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ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <div style=3D'mso-element:para-border-div;border:none;border-bottom:solid w= indowtext 1.0pt; mso-border-bottom-alt:solid windowtext .75pt;padding:0in 0in 1.0pt 0in'> <p class=3DMsoNormal align=3Dcenter dir=3DRTL style=3D'text-align:center;di= rection: rtl;unicode-bidi:embed;border:none;mso-border-bottom-alt:solid windowtext .= 75pt; padding:0in;mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مجم&= #1608;عه مقالات ملّی ایرانی </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed;border:none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in; mso-padding-alt:0in 0in 1.0pt 0in'><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> </div> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M153"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 153 <span style=3D'mso-tab-count:1'>          </span>آیا هنر نزد ایرانیان اس= 78; و بس؟</span></a><span style=3D'mso-ascii-font-famil= y: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M156"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 156<span style=3D'mso-tab-count:1'>           </span>عرف&= #1575;ن ایرانی و تصوّف آریائ= 40;</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M163"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 163<span style=3D'mso-tab-count:1'>           </span>حکم&= #1578; و عر فان و تصوّف آریائ= 40;</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M169"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 169<span style=3D'mso-tab-count:1'>           </span>جاف&= #1592; شیرازی و غزلیّات او</span></a>= <span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M171"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 171<span style=3D'mso-tab-count:1'>           </span>فلس&= #1601;ه اسلامی و تصوّف آریائ= 40;</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M183"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 183<span style=3D'mso-tab-count:1'>           </span>فرد&= #1608;سی از سلوک الهی میگوید</span></a><span style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M202"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 202 <span style=3D'mso-tab-count:1'>          </span>قری&= #1588; زردشتی</span></a><span style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M211"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 211<span style=3D'mso-tab-count:1'>           </span>آری&= #1575; شدن و خدائی شدن</span></a><span style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman",serif; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM211><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M211<b><o:p></o:p></b>= </span></a></p> <span style=3D'mso-bookmark:M211'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>آری= ا و خدائی شدن</span></s= pan></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>چن= ;ان نیست که برخی &#= 1605;ادر زاد آریائی بوده باشند. د&#= 1585; تصوّر اجداد ایرانیان مهاجر به ایران زمین آ= 606; را آریا و آرین وآریان= 75; میگفتند . و حتی هر انسان مستعدّی برا= 40; آریا شدن </span><span lang=3DAR-SA style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>و الهی گردیدن، میتواند پس ا= 586; کمال سلوکی و شهودی ولایت= 07;ای خود آریائی ب= 608;ده باشد. مستعدّ= 575;نی که در تولدات فصول نوع بشر= 740; قبلی خود، تکاملات نوع = 576;شری در تن و ذهن و ر= وان پیدا کرده بو= 583;ند، که در تولد کن&#= 1608;نی با کرامات بالفعل و قدر= 578;های حیاتی کافی ا= 586; خداوند، در ت= 606; و ذهن و روان یافته اند. و اکنون در این &#= 1578;ولد بهتر فصل نوع &#= 1576;شری خود، بجای تل= 601; نمودن این کم= 575;لات و امکانات بالفعل خود، در کسب لذّت و انجام شهوت وهر گونه خود سری مانند سا= 604;کان، این کرامات ب= 575;لفعل را صرف تکامل &#= 1576;از بیشتر نوع بش= 585;ی کرده و برای ت&#= 1608;لد باز بهتر بعد= 740; داشته باشند. وقتی کرامات = 576;القوّه خود را تحقّق و بالفعل کنند، تا شای= 587;ته تولد مجدد فص= 604; نوع بشری بهت= 585;، و یا با شهود نور قائم شهو= 583; ششم میسّر نو= 593; بشری، شایست= 07; تولد نوع فوق بشری &#= 1576;جهان با هزاران بر= 575;بر عقل و کرامات &#= 1576;الفعل مورد نیاز تولدات بهتر باشند. آنگاه &#= 1583;ر تولد بهشتی ب= 607;تر نوعی عقل و قدرتهای حیا= 78;ی،چون اراده و هوش و عشق و حتی زیب&#= 1575;ئی صورت و سیرت، با توان خویش= 578;ن داری و ادامه &#= 1575;طاعت و تسلیم بخدا= 608;ند خالق خود در گ&#= 1584;شته ها، و نیز اکنون و در آینده ها ، که &= #1578;دبیر و اداره کنند= 607; حیاتی و قوام و قیّومیّت دهنده هر لحظ= 607; هر موجودی است، آنگاه ه= 585; بار با یک مرگ &= #1591;بیعی بنوع و مقام ر&#= 1608;حی بالاتر و تقر= 617;ب الهی بیشتر میرسند. که اگ&#= 1585; در سیستم تکامل سلوکی = 608;لایت های ششگانه نوع بشری، مر= 711; قبل از مرگ را ، برای شهود ق&#= 1575;ئم و عرش رحمان ا&#= 1606;جام بدهد، آنگاه = 570;ریا و الهی برتر از شاهدان عر= 588;های الهی قبلی در ولایتهای پی= 88;ین خواهند بود. و &= #1570;ریا شدن خود سران= 607; و هر طور که هوس و میل داش&#= 1578;ه باشند، نمی توانند تکام= 04; روحی بیابند= 48; چون عملا اکنون در حال سوزاندن کرامات بالف= 93;ل خود شده اند. لذّت کوتاه وحشیانه میب= 85;ند، و تحقّق کرامات بالق= 08;ّه خود را بالفع= 604; نمی کنند، که مورد نیاز تو= 604;د بهتر نوعی بع= 583;ی میباشد. تنها &#= 1576;وسیله أرواح و مرات= 576; مدبّر الهی است که تغییر و تثبیت در ژنتیک روحی ه= 585; شخص بالقوّه = 607;ا بالفعل میگر= 83;ند. پس از تخلیه از صفات حیوانی نوع ب= 588;ری، و از جهل و توح&= #1617;ش نوعی، بهدای= 78; پیر کامل حسینی ر= 607; رفته الهی، و با تخلیه آنگاه تحلیه = 576;صفات الهی تر و شایستگی فصل = 606;وع بشری بالاتر = 605;ی گردند. که در فصل و نوع بال&#= 1575;تر، و با عقل و کرامات و امکانات بالفعل بیشت= 85; در تن و ذهن و روان را دارن= 583;. زیرا روح تنه= 575; در تجسّم ماد= 740; و نوعی میتوا= 606;د تکامل ذاتی خود را بنماید. پس هر بار متولد و متجسّم شدن( سه بُعدی) در ت&= #1606; و ذهن و روان، نیازمند داشتن قدرتهای حیاتی و صفات الهی میباشن= 83;. و الاّ در فصول نوعی عق= 576; مانده و ناتوان خواه= 83; بود. و تنها با = تخلیه و تحلیه سلوک= 740; میتوان قدرتهای بالفعل را، ب= 575; تحقّق کراما= 78; و امکانات بالقوّه بیش= 78;ر کرد. پس انسانی پُر ا= 586; مشکلات در زن= 583;گی خواهد بود. و از قدرتهای حیاتی و درجا= 578; تکاملی الهی = 578;ر و انسانی تر، و اصطلاحا آریائی تر میگردند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>قومی ک= 07; به ایران زمین و &#= 1607;ند و اروپا از جن&#= 1608;ب سیبری مهاجر= 78; می نمودند، ت= 575; از سرما و یخب&#= 1606;دان بسوی مناطق گرم پر شکار هجرت کردند ا= 586; نژاد سفید پو= 587;ت و در( فصول نوع = بشری متأخّر ) بودن&#= 1583;. که با عقل بیش&#= 1578;ر و قدرتهای حی= 575;تی کافی بوده، و &#= 1578;مدّن بیشتری بوجو= 83; آوردند. اسب وگاری و چ&#= 1585;خ و وسائل زراع= 578; و صنعت های او&#= 1614;لیه داشتند. گوئی &#= 1570;ریائی شدگان در روح و روان جهان را پر از امثال خود نم= 608;ده ، و نژادها و نسل های عقب مانده که سیا= 607; پوست و بد اند&#= 1575;م و کم عقل و وحشی بومی بودند ، فطرت= 575; عقب نشینی میکردند، که = 576;تدریج از بین رفتند= 548; که بدون کسب قدرتهای حیا= 78;ی بهتر، و برای &#= 1578;ولد مجدد در فصول &#= 1576;شری بالاتر از کاروان تمدّ= 06; عقب ماندند.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1606;وع ایرانی مهاج= 85; چون آریائی بودند، توان= 87;تند با ولایت های سلوکی چهارگانه نخ= 87;تین نوع بشری، خو= 583; را بمرزهای جلوتری در آر= 740;ا شدن و الهی گر&#= 1583;یدن و عاقل تر شدن برسانند. پس ا&#= 1740;نان در ولایت چهارم زردشت آریائی تر شده، و پس از ش&= #1607;ودهای اولیه سه گان= 607; (ادیان سلوکی) &= #1602;بلی بروش جدید و ب&#= 1607;تر زردشت و کاملان زردش= 78;ی بعدی، بشهود = 670;هارم امشاسپند نو= 85; مرتضوی ایلی رسیدند= 48; که مورد رضای= 578; الهی و به صدها برابرع= 02;ل بیشتر و تمدن شایسته تر مو= 601;ق شدند. زیرا (دین ) بمعنی مدنیّت و تمد= 617;ن بود. که نظام ب&= #1607;تری برای زندگی شایسته تری، اکنون و در تولد بعدی آینده برای خ= 608;د فراهم نمودن= 83;. آریا شدن با ش&#= 1607;ود چهارم تجلّی الهی ( مرتضوی ایلی) برتر از تجلّی ربّ الفصل های قبلی پایان ن= 605;ی یابند. بلکه س&#= 1575;لکان ولایتهای چه= 75;رگانه مقدماتی در ه= 585; تولد جدید به= 578;ر و عاقل تر، تجدید بهتری از مراتب شهو= 583;های پیشین خود نم= 608;ده و بشهود تازه و برتری میرسند. که بر&#= 1608;ش مسیح آخرین ک= 575;مل ولایت زردشت بجای شهود چه= 575;رم نور مرتضوی ب= 606;ور مصطفوی تجلّ= 40; بالاتر رسیدند. که مس&#= 1740;ح و هر شاهد نور مصطفوی، خود = 606;یز تجسّم انسان= 40; مقام الهی مرتضوی ایلی یا مقام (علیّ عالی و برتر) میگردیدند. ک= 607; درجه آریائی شدن بیشتری ن= 589;یب مسیح کامل، و سالکان طریق= 78; برتر وی در زمانهای بعد= 40; عیسی مسیح شد= 606;د . و در شاخه یهو= دی ولایت زردشت= 40; بروش ابراهی= 05; فرزند الهی زردشت، بگفت= 07; محمد که درجات پاک= 587;ازی روان خود را د&#= 1585; تخلیه و تحلی= 607; نموده ، که بت&#= 1580;لّی الهی بالاتر = 608; آریائی تر شد= 606; رسیدند. و بالأخره محم= 83; سالک در بین قریشیان مکّ= 07;، که شاخه دیگر زردشتی بودن= 83;، و از ایران بیمن و سپس بم&#= 1705;ّه مهاجرت کرده بودند، بگفت= 07; محمد، با کمک مسیح ب&#= 1608;د که نجات سلوک= 740; یافت. که توسّ&#= 1604; عبادی با صور= 578; حضرت و (حضور ذهنی) مسیح میکرد. محمد همیشه میگفت= 48; در ملکوت ها ه&#= 1605;ه جا علیّ یا همان ایلی را که تجسّم در مسیح پیدا کر= 583;ه بود فرشتگان با او آشنا بو&#= 1583;ند. و محمد نیز بعنوان آخری= 06; کامل ولایت مسیح، = 576;جای رسیدن بشهود پنجم مصطفوی = 605;انند مسیح، بنور ت= 580;لّی بالاتر ششم ر= 608;ح القدس قائم رسید. که مسیح تنها بعرش رو= 581; القدس جبرئی= 04; قائم رسیده بود. پس &= #1605;حمد و کاملان اله= 740; محمدی بعدی ز= 605;انهای دیگر، درجه آ= 585;یائی شدن بیشتر و پاکی سلوکی روان پیدا می= 705;نند. که پنج شهود مقدماتی ولایتهای ال= 07;ی تولدات پیشی= 06; خود را (تجدید وضو و ضوء ونور و سو وسمت ) کرده = ، یعنی تجدید بهتر شهودها میکنند، سپس بشهود برتر روح القدس مانند محمد میرسند. که رب&#= 1617; النوع بشری و ایدآل کمال ا= 604;هی میسّر برای ن= 608;ع بشری است. و رو&= #1581; شاهد نور قائ= 605;، هفت هزار سال بعد، در نوع فوق بشری و در &= #1608;لایت هفتم آینده م= 607;دی موعود محمد، یا همان سوشی= 575;نت سوم گفته زرد= 588;ت و فارقلیط و فرّ دوم مسیح= 548; بجهان متولد = 608; با عقل و کرامات بیشت= 85;ی خواهند بود. و مهدی موعود آخرین کامل و= 604;ایت محمد میشود ک= 607; بجای رسیدن ب= 606;ور قائم مانند م= 581;مد، بنور ربّ اله= 740; رحمان موفق م= 740;گردد، که کاشف شهود &#= 1607;فتم میشود . و ضمنا = آغازگر نوع فوق بشری= 548; با هزاران بر= 575;بر عقل نوع بشری &#= 1605;یگردد. مقام برتری ک= 607; محمد تنها بع= 585;ش رحمان رسید ،= 608; از پائین و زیر عرش رحما= 606; چشم انداخت. و&#= 1604;ی مهدی بالای ع= 585;ش رسیده و بنور رحمان نظر خو= 575;هد کرد. آنگاه در&#= 1580;ه آریائی شدن ا= 608; هزاران براب= 85; خواهد شد، که به بهش&#= 1578;های عظیم تر از ان&#= 1576;یای نوع بشری برا= 740; تولد الهی تر &#= 1575;نواع بالا تر فوق بشری فرشته گونه خواهد رسید.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1576;ا این مقدمه که &#= 1607;مان فلسفه سلوک ا= 604;هی مورد نظر خدا= 608;ند، و تنها هدف او از آفرینش ها و گفته های ان&#= 1576;یا است، ولی بسی= 575;ری دین ورزان گر= 601;تار دیانتهای قش= 85;ی شده و هستند که تکاملی ند= 575;رند و مشرک و قهقر&#= 1575;ئی میباشند. امروز خواننده گرا= 05;ی نیز میتواند بخواهد که آر= 740;ائی تر حقیقی گرد= 583;. که در نوع بشر&#= 1740; حدّ أکثر بشهود هفتم (ع&#= 1585;ش ربّ رحمان) میتوان رسید. &#= 1608; با چهار بهشت &#= 1593;ظیم تر موعود وعد= 607; الهی ، و صدها و حتی هزاران &#= 1576;رابر عقل و کرامات &#= 1608; امکانات حیا= 78;ی بیشتر، بخداوند در ص= 601;ات و تشبّه و تقر&#= 1617;ب مییابند. بشر= 591; اینکه خود بخ= 608;اهند و از خداوند نیز شناخت مر= 576;ّی الهی خود را د&#= 1585; رؤیا و سپس در &= #1580;هان بشناسند. و صب&#= 1608;رانه و عاشقانه مر= 575;حل تخلیه و تحلی= 607; و تجلیه ها را &= #1591;ی کنند. و شاید برای شهود هف= 578;م عرش رحمان، پ= 587; از خواب (مرگ ق&= #1576;ل از مرگ ) ارادی = بیدار گردند. و خداوند بسالکان موف= 02; صادق، مدارک هفتگانه قبو= 04;ی مراحل شهودی را در رؤیا بش&#= 1575;هدان میدهد. پنج شهود مقدمات= 40; ولایت محمد که بنام ( پنج تن آل عبا) = مذکور در حدیث کسا میرسند ، که ص&#= 1575;حب( مقامات الهی) &#= 1581;سینی و حسنی و فاطم&#= 1740; و مرتضوی و مصطفوی میباشند، آنگاه بقائم = 608; عرش رحمان نی= 586; میرسند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1604;فظ آریا و حکمته= 575;ی عقلی در مکات= 576; هندی و ایران= 740; بمعنی (راست و درست ) بودن و رسیدن بشناخ= 78; حقیقت والاتر و اله= 740; تر است. و بتعب&= #1740;ری محسوس تر، انسانها در آریا شدن و بمعنی دور شد= 606; از درد و رنج ز&= #1606;دگی های جهنّمی جهان، که اسا= 587; فلسفه عملی ب= 608;دا و ولایت سوم او بود. زیرا د&= #1585;د در انسان آزا= 585; دهنده است. ولی حکمت اله= 740; در تعلیم های طبیعی حیوانات، و هدایتهای الهی و الهام= 740; هر موجود، با &#= 1705;سب عقل و تجربه ت&#= 1608;ان بیشتر برای تحمّل داوطلبانه درد و رنج دار&#= 1583;. که صبوری در رنج هر بیمار= 740; شفا مییابد. ولی بیمار نب= 575;ید جنجالی برای = 588;فا یافتن داشته باشد که بیما= 585;تر میگردد. سالک= 575;ن ولایتهای الهی در دوره سلوک و صبوری عاشقانه عشق ورزی برای دی= 583;ار خدا و وسائل الهی خود دار= 606;د. که حتی در بلا&#= 1740;ای سلوکی بیشتر = 587;پاسگذارتر خداوند میبا= 88;ند. تا اثبات صدق &#= 1582;ود بپیر الهی و خ&#= 1583;اوند کرده باشند. پ&#= 1587; چنین سالکی د= 585; راه درست و حق&#= 1740;قی آریا شدن بود= 607; و ادامه میده= 583; و در صراط و روش مستقیم میباشد. که من&#= 1591;قا بحقیقت های ب= 585;تر از واقعیّت های کنونی میرسند. پس سلوک الهی تنها راه جلو= 711;یری از دردمندی های طبیعی در تن و ذهن و روان، و در تولدات آیند= 07; بجهان میباشد. بلایای سلوک= 40; نیز خود نتیج= 607; قدرتهای عقل= 40; و پاکی روان از عقده ها اس&#= 1578;. زیرا خداوند برای سالک بلایای بیشت= 85; و سخت تر سلوکی میرساند که برای پاکساز= 40; بیشتر و عمیق تر روا&#= 1606; ضروری میباش= 83;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>آریا ش= 83;ن در ولایت های پیشین بمعنی رهائی از هوس و بد خواهی و ستم کاری و بی &= #1581;قیقتی می دانستند. و برای این صفا= 578; الهی متمدّن= 75;نه و عاقلانه، برای کسب قدر= 578; عقلی و أندیش= 607; و اینتویشن و &#= 1583;رون گرائی میباش= 83;. کاری که سالکان ولای= 78;های ششگانه در دو= 585;ه سلوک هفت سال= 607; بدستور پیر ا= 604;هی خود مینماین= 83;. گفتار درست نتیجه أندیش= 07; درست، انسان را برف= 578;ارها و کردارهای درست و الهی تر و متمدّن شدن میرساند. &#= 1705;اری که سالکان ول= 575;یتها در آریا شدن خود، و جم گردیدن و جمع شدن وحدت وجو= 583;ی با مراتب اله= 740; بالاتر، و کس= 576; این همانی مر= 575;تب الهی شهودی ب= 575;لاتر میسّر است. اگر که معلم سالک پیر کام= 604; حسینی بمعرف= 40; خداوند باشد. و سالک با عشق و صبر و = ایمان و باوری سلوک &#= 1583;نبال نماید. و از خو&= #1583; گذشتگی نشان = 576;دهد. عفو دیگران ک= 606;د و حتی بالعکس &#= 1570;نها یاری نماید. ت&#= 1575; وقتی که صفات &#= 1575;لهی در ذات و ژنتیک روحی ا= 608; تثبیت و ملکه &#= 1608; سایبرنیتیک = 08; طبع و ریشه دا&#= 1585; گردد. که حتی م&= #1585;گ آن توانها را= 548; از ژنتیک روح= 740; تنها بقسمت ب= 575;قی مانده پس از م&#= 1585;گ طبیعی جدا نم= 740; کند. سالکان تا زنده هستن= 583;، میتوانند بپاکسازی روان خود در ت&#= 1582;لیه و تحلیه ادام= 607; بدهند، تا بتجلّی بالا= 78;ر و میسّر خود برسد. و در نوع = بشری به عرش رحمان= 548; و در نوع فوق ب&= #1588;ری آینده بنور ر= 576;ّ رحمان نیز بر= 587;ند. پس باید حدّ أقلّ تلاش مادی برای زنده ماندن داشت و تورّم &#= 1576;مادیّات و داشتن ها آن&#= 1607;ا نپرداخت. تا د&#= 1740;گران را نیز هدایت کرده باشد.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1583;ر دوره سلوک حد= 617; أکثر کوشش در &#= 1662;یش رفت حقایق، و در حدّ أکثر دوری از نفرت و صفات حیوان= 740; و اهریمنان زنده در آخوندهای قشری و پیروا= 606; آنها اجتناب = 606;مود. که بقول محمد &#= 1605;َلاء و مُلّاها و آ&#= 1582;وندها قاتلان انبی= 75; بوده و هستند. &= #1583;ر مذاهب قشری بشدّت مورد ن= 601;رت خداوند میگر= 83;ند. و بهر جنایت و &= #1580;رم و فسادی در رو&#= 1575;ن خود می پردازند. که ک&#= 1575;رماهای عقب روی صورتهای نوع= 40; حقیر را خواهند داشت. که بقول محمد= 548; مسخ میمون و خوک بهترین ش= 575;نس آنان پس از مر&#= 1711; بشری در جهنّ= 605; جهان را خواه= 606;د داشت. جهانوم یونانی و گوهانوم عبر= 40; و جهنّم عربی و &#= 1580;حیم قریش را دارن= 583;. که جهان فارس= 740; و یونانی در مفهوم دنیا میباشد. آنگا= 607; در قهقراها ص= 583;ها هزار و حتی می&#= 1604;یونها سال، (تکرار گ&#= 1584;شته ها را در آینده های نوعی) خواهند داشت. تا از نر&= #1583;بان انواع حیوان= 40; و فصول نوع بشری، بوضع و عقل امروز بر= 587;ند. و همین سلوک ا&#= 1604;هی را ( لاجِرم) و ب= ;دون جُرم نوع بشر= 740; کارما بشوند = 548; که این فرمان ( کن فیکون) اله&#= 1740; است. که شاید ب&= #1575; تولدات ولای= 78; الهی هفتم مه= 583;ی موعود و سوشیانت سوم = 586;ردشت، هفت هزار سال &#= 1583;یگر بتوانند بنو= 85; ربّ رحمان نی= 586; برسند. و( این همانی) عقل و تشبّه مقام ا= 604;هی اورا بیابند. که برای تولد &#= 1583;ر( نوع فوق بشری بالاتر از نو= 593; رحمان) برسند. که مبارزه معقول در رسو= 575;ئی أهریمنان زنده نمایند= 48; و تبلیغ معقو= 604; و ملکوتی برا= 740; روش سلوک اله= 740; به دیگران کن= 606;د. سالکان با تعلیم پیر الهی نگرش و جهان بینی درست و حقیقی میکنند، تا آگاهی های بیشتری از آینده های نی= 575;مده خود بیابند و &#= 1570;ریائی تر گردند. کار سالکان تنها = 578;مرکز عبادی درصور= 78; و توسّل با حض&#= 1608;ر ذهنی پیر و مراتب تجلّی= 75;ت خود میباشد. چ&#= 1608;ن هرچه بیشتر توجّه به وجه و صورت پیر ال&#= 1607;ی می کنند. روان &= #1588;ناسان منصف نیز بحق= 575;یق عرفانی واله= 40; آشنا شده اند= 548; اینتویشن و میدی تیشن را &#= 1587;فارش میکنند. که هم&#= 1575;ن ( اِنطِواء ) و د= ;رون گرائی و توی خود و( فرو رفتن بدرون خ= 608;د) میباشد. و همی&#= 1588;ه توجّه بصورت = 662;یر و مراتب شهود= 740; بعدی، همان ت= 608;جّه بخداوند الل= 07; میسّر برای نوع بشر= 740; است. و همان ار&= #1578;باط و( صلات) و همان ذکر و تذکّر و &= #1576;یاد خداوند بودن = 575;ست. که صورت و سیرت خداوند دارند و بگفت= 607; فردوسی عارف چو فرمان یزدان چو فرم= 575;ن شاه .</span><span dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <span style=3D'font-size:12.0pt;font-family:"Times New Roman",serif;mso-asc= ii-theme-font: major-bidi;mso-fareast-font-family:"Times New Roman";mso-hansi-theme-font:m= ajor-bidi; mso-bidi-theme-font:major-bidi;mso-ansi-language:EN-US;mso-fareast-language: EN-US;mso-bidi-language:AR-SA'><br clear=3Dall style=3D'mso-special-charact= er:line-break; page-break-before:always'> </span> <p class=3DMsoNormal><span style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM156><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M156</span></a><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>عرف= ان ایرانی و تصوّف <o:p></o:p></span></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺮﻓﺎﻥ ﺑﻤﻌﻨﻰ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﺩﺭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬ&#= 65166; ﺑﻨﺤﻮﻯ ﻫﺴﺖ ﻭ ﺩﺭ ﻫﻤﻪ ﺍﻗﻮﺍﻡ.ولی ﺷﻨﺎﺧﺖ ﺃﻋﻤﺎﻕ ﺣﻘّﺎﻧﻴّﺖ ﻭ ﺍﺻﺎﻟﺖ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺩﺭ ﻋﺮﻓﺎﻥ ﺪﺭ ﺷﻨﺎﺧﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﺍﻟﻬ&= #65264; ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ.ﺩﺭ ﺗﻦ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺧﻮﻳﺸ&#= 65176;ﻦ ﺩﺍﺭﻯ ﻫﺎﻯ ﻟﺎﺯﻡ ﻭ ﺩﺭ (ﺩﻳ= ;ﺎﻧﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ) ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍ&#= 65253; ﺍﻳﻦ ﻣﻌﺮﻓﺖ تجلّیات ﺍﻟﻬﻰ ﺭﺍ در شهودهای سلو= 05;ی ﺭﺳﻴﺪ.ﻭﺍﻟّﺎ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮔﺮﭼ&#= 65258; ﺩﺭﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻭﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻭﺭﺳﻤﻰ ﺍﮐثرA= 267;ّﺖ ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎﻕ ﺭﺍﺩ&#= 65165;ﺭﻧﺪ. ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺷﻨﺎﺧتی ﺍﺯ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ برحسب عقل ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺟﻬﺎﻥ ﺍﻣﺮﻭﺯ ﮐﻪ ﺩﺭ ﺁﻥ ﻫﺴﺘ= ند ﺷﻨﺎﺧﺘﻬﺎﻯ ﺳﺎﺩﻩﺍﻯ ﺩﺍﺭﻧﺪ ﻭﻣﺘﻔﺎﻭﺕ ﺑﺎ ﻫﻢ. ﺗﺎ ﭼﻘﺪﺭ ﺍﻧﺴﺎﻧﻬﺎ ﭘﻴﺸﺮﻓﺖ ﺩﺭﻋﻠوﻢ ﻓﻴﺰﻳﻚ ﻭ ﻳﺎ ﻧﺒﻮﻍ ﻓﻠﺴﻔﻰ &= #64404;ﻮﻧﺎﮔﻮﻥ ﺩﺭﻫﺮ ﻗﻮﻣﻰ ﺑﻴﺸﺘﺮﺭﺍﻳﺞ ﺑﺎﺷﺪ.ولی ﺑﺎA= 199; ﻋﺎﻣﻞ ﻣﻬﻢ ﺩﻳﮕﺮ ﺑﺴﻄﺢ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍﻳﺞ ﻳﻚ ﻗﻮﻡ ﻭﺳﺮﺯﻣﻴﻦ ﺁﻧﺎﻥ ﺑﺴﺘﮕﻰ ﺩﺍﺭﺩ.ﮐﻪ ﻓﺼﻞ = ﺭﺍﻳﺞ ﻧﻮﻋﻰ ﺑﺸﺮﻯﻭ ﺳﻄﺢ ﻋﻘﻞ ﻭﻋﻠﻢ ﺟﻤﻌﻰ ﻭﺍﺧﻠﺎﻕ ﻋﻤﻮﻣﻰ ﺁﻥ ﻣﻠ&= #1617;ﺖﺩﺭ ﭼﻪ ﺣﺪّﻯ ﺑﺎﺷ&#= 65194;.ﺯﻳﺮﺍ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻣﺮﺍﺗﺐ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻓﺮﺍﻭﺍﻥ ﺑﺎﻫﻢ ﺩﺍﺭﻧﺪ.ﻭ ﺍﺯ ﻫﺮ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺴﻠﻬﺎ&#= 65263; ﺑﻌﺪﻯ ﻗﻮﻣﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ.ﭘس ﺍ&#= 64404;ﺮ ﺩﺭ ﻗﻮﻣﻰ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺋﻰ ﺑﻴﺸﺘﺮ ﭘﻴﺪﺍ ﺷﻮﺩ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺁﻧﻬﺎ ﺩﺭ ﺗﻦ ﺭﻭﺍﺡ ﻓﺼﻞ ﺑﻬﺘﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺸﻮﺩ.&#= 65153;ﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ ﻫﺮ ﺳﺮﺯﻣﻴﻨﻰ ﮐﻪ ﻓﺼﻮﻝ ﻧﻮع ﺒﺸﺮﻯ ﺑﻬﺘﺮﺭ&#= 65165; ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻴﻔﻴّﺖ ﭘﻴﺸﺮﻓﺖ ﺁﻥ ﻗﻮﻡ ﺩﺭ ﻧﮋﺍﺩﻭ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭتمدّن= ;ﻭدر تقرّب ﺍﻟﻬﻰ ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ. چون ﻧﺴﻠﻬﺎﻯ ﻓﺼﻮﻝ ﺑﺸﺮﻯ ﭘ&= #65268;ﺸﺮﻓﺘﻬﺎﻯ ﺑﻬﺘﺮ ﺩﺍﺭﻧﺪﻭﻣﻌﺮ= 5235;ﺘﻬﺎﻯ ﺑﻬﺘﺮ.ﮔﺮﭼﻪ ﻫ&= #65252;ﭽﻨﺎﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺩﺍﻣﻪ ﺗﻮﻟﻴﺪ ﻧﺴﻠﻬ&#= 65166;ﻯ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ ﻭﺍ&#= 65251;ثاﻝ ﺧﻮﺩﺷﺎﻥ ﺍﺯ ﻟﺤﺎﻅ ﺳﻄﺢ ﻓﺼ&= #65246; ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻮﻟﻴﺪ ﻣثل ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭﺍﮔﺮ ﺩﺭﻗﻮﻣﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﺭﻭﺍﺝ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺑﻴﺸﺘﺮ&#= 65263; ﺩاﺮﻧﺪ. ﺍﻟﺒﺘﻪ ﺗﻨﻬﺎ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﮕﻔﺘﻪ &= #65193;ﺍﺭﻭﻳﻦ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺟﺴﻢ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ ﻭﺭﻭﺍﺝ &= #65261;ﺗﺮﻭﻳﺞ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﮔﺮﭼﻪ &= #65165;ﮐثرﻳّﺘﻰ ﻧﻴﺰﺩﺭ ﻫﺮ ﺟﺎﻣﻌﻪﺍﻯ ﻧﻤﻰ ﻳﺎﺑﻨﺪ. ﺩ= ﺍﻭﺭﻳﻦ ﻭ ﻣﺤﻘﻘﺎﻥ ﺩﻳﮕﺮ ﺩﺭﻋﻠﻢ ﺍﻟﺄﻋﻀﺎ ﻭ ﻓﻴ&= #65200;ﻳﻮﻟﻮﮊﻯ ﺑﺪﺭﺳﺘﻰ ﺍﺯ ﺗﮑﺎﻣﻞ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﺍﺟﺴﺎم ﺁﻧﺎﻥ &#= 65193;ﺭ ﻣﺮﻭﺭ ﺯﻣﺎﻥ ﻭ ﺑﺸﮑﻞ ﻃﺒﻴﻌﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨ&#= 65194; ﮐﻪ ﺩﺭﺳﺖ ﺍﺳﺖ.= ولی ﻋﺮﻓﺎ ﻭ ﺃﻧﺒﻴﺎ ﺍﺯ ﺗﮑ&= #65166;ﻣﻞ ﺭﻭﺡ ﻓﺮﺩﻯ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻴ&#= 64405;ﻮیند ﮐﻪ ﺩﺭﻫﺮ ﺗﻮﻟﺪ ﺩﺭﻳﮑﻰ ﺍﺯ ﺍﻳﻥ ﺼﻮﺭﺗ&= #65260;ﺎﻯﻨﻮﻋﻰ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ ﺗﺎ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮﻯ ﺑﻴﺎﺑﻨﺪ ﮐﻪ ﺩﺭﺍﻧﺴﺎﻥ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻤﻴﻦ ﻫﺪﻑ ﻣﻨﻄﻘﻰ ﻭﺍﻟﻬﻰ ﻭ ﺃﺑﺪﻯ ﺭﺳﻴﺪﻥ ﺑﺸﺎﻳﺴﺘﮕﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭ ﻟﺬﺍ ﺷﻨﺎﺧﺖ ﻋﺮﻓﺎﻧﻰ ﻣﻠﻞ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗ&#= 65260;ﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻭ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻨ&= #65204;ﺒﺖ ﺑﻬﻢ ﺩﺍﺭﻧﺪ. ﭼﻮﻥ ﺗﻔﺎﻭﺕ ﺩ&= #65197;ﺷﻬﻮﺩﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ ﺩﺍﺷﺘﻪﺍﻧﺪ.ﮐ&#= 65258; ﺍﮐﻨﻮﻥ ﻫﻤﻪآ= 606;ها ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩﺍﻧﺪ که (&#= 65227;ﻬﺪ إلَست) ﺁﻧﺎﻥ = 6;ا خداوند ﭼﻪ ﺑﻮﺩﻩ است. <o:p></o:p></span><= /p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﭼﻴﻦ ﻗﺪﻳﻤﺘﺮ ﻭ ﺩﺭ ﻫﻨﺪﻭﺳﺘﺎﻥ ﺑﻌﺪﺍ ﻭ ﺩﺭ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺗﺎ ﻣﺼﺮ ﻭﻳﻮﻧﺎﻥﻮ ﺭُ= 5249; ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﺷﻨﺎﺳﻰ ﺍﺯ ﻃﺮﻳﻖ (ﺧﻮﺩ= ﺷﻨﺎﺳﻰ ارادی) ﺑﻬﺪﺍ᥾= 7;ﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﻳﺮ ﺷﺪﻩ ﺍﺳﺖ. ﺑﺮﺍﻯ ﻋﺮﻓﺎﻥ ﭼﻴﻨﻰ ﻭﻫﻨﺪﻯ ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭﻳﺨ&#= 65264; ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺁﺩﻡ ﮐﻴﻮﻣﺮث ﻭ ﻣﻴ&#= 65176;ﺮﺍﻯ ﻧﻮﺡ ﻭﺑﻮﺩﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺳﺎﺑ&#= 65240;ﻪ ﺩﺍﺷﺘﻪ ﻭﻫﻤﭽﻨﺎﻥ ﻧﻴﺰ ﺩﺍﺭﻧﺪ.ﻭ ﺩﺭﻳﻮﻧﺎﻥ ﻭ ﺭ&= #65261;ﻡ ﻧﻴﺰ ﻋﺮﻓﺎﻥ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﻭ ﺯﺭﺩﺷﺘﻴﺰﻡ ﻋﺎﻣﻞ ﺭﻭﺍﺝ ﺑﻮﺩﻩ ﺍﺳﺖ.وَ= 604;ی ﺩﺭﺍﻳﺮﺍﻥ ﭼﻬ&#= 65166;ﺭ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ ﺑﺎ ﭘﻴﺪﺍﻳﺶ ﻭﻟﺎ&#= 65267;ﺖ ﭼﻬﺎﺭﻡ ﺯﺭﺩﺷﺖ ﮐﻪ ﻭﻯ ﭼﻮﻥ ﺑﺮﻭﺵ ﺑﻮﺩﺍ ﺑﮑﻤﺎﻝ ﺭﺳﻴﺪ ﻭﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﻭ ﺑﺠﺎﻯ ﻧﻮﺭ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ ﻳﺎ ﺩﻏﺪﻭ ﮐﻪ ﻣﻴﺒﺎﻳﺴﺖ ﻣﻴﺮﺳﻴﺪ، تا خود نیز ﺑﻮﺩﺍ ﮔﺮﺩﺩ ،ﻭﻯ ﺑﻨﻮﺭ امشاسپ= ند ﻣﺮﺗﻀﻮﻯ ﺗﺎﺯﻩ ﺍﻳﻠﻴﺎ ﻭ ﺍﻳﻠﻰ ﺭﺳﻴﺪ = ﮐﻪ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺭﺍ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺭﻣﻐ&#= 65166;ﻥ ﺁﻭﺭﺩ.ﻭ ﻟﺬﺍ ﺯﺭﺩﺷﺖ ﺭﺍ ﭘﺪﺭ ﺍﻟﻬﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤﺎﻡ ﺍ&#= 65193;ﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻭﺗﻮﺣﻴﺪﻯ ﺑﻌﺪﻯ ﻣﻴﮕﻮﻳﻨﺪ.ﻣﺴ&#= 65268;ﺤﻴّﺖ ﻭ ﺍﺳﻠﺎﻡ. ﻭ ﺩﻳﻦ ﺭﺍﻳﺞ ﻳﻬ&= #65262;ﺩﻯ ﺩﺭ ﻭﺍﻗﻊ ﻳﮑﻰ ﺍﺯﺷﺎﺧﻪ ﻫﺎﻯ ﺯﺭﺩﺷﺘﻴﺰﻡ ﺑﻮﺩﻩ ﺍﺳﺖ.ﮐﻪ = ﻣﻮﺳﻰ ﺩﺭ ﻣﺼﺮ ﺑﻮﻟﺎﻳﺖ ﻳﻮﺳﻒ ﻓﺮﺯﻧﺪ &= #65165;ﻟﻬﻰ ﻳﻌﻘﻮﺏ ﮐﻪ ﻭﻯ = ﻧﻴﺰ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ &= #65165;ﺑﺮﺍﻫﻴﻢ ﺑﺮﻫﻤﻦ ﺑﻮﺩ.ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺁﺯﺭ ﺑﻮﺩ. ﮐﻪ ﻣﺄﻣﻮﺭ ﺗﺮﻭﻳﺞ ﻭﻟﺎﻳﺖﭼﻬﺎﺭ= 5249; ﺩﺭﺧﺎﻭﺭﻣﻴﺎ= 5255;ﻪ ﺷﺪ.ﻭﺍﺑﺮﺍﻫﻴ&#= 1605; اﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﮐﺎﻤﻠﺎﻥ ﺍﻟ&#= 65260;ﻰ ﺍﺳﺖ ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺷﺎ&#= 65255;س ﺯﻳﺎﺩﻯ ﺁﻭﺭﺩﻧﺪ ﻭﻳﺎ ﺯﻣﺎﻧﻪ ﻭ ﺳﻄﺢ ﺗﮑﺎﻣﻠی اﻳﻦ ﺃﻧﺒﻴﺎﻯ اﺑﺮﺍﻫﻴﻤی ﭽﻨﺎﻥ ﺑﻮﺩﻩ ﮐ&= #65258; ﺩﻳﻥ ﺪﺍﺋﻤﻰ ﺷﺪﻧﺪ، که ﺒﺎA= 199; ﺃﮐثرﺍ ﻗﺸﺮﻯ ﻭﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ.ﮔﺮﭼﻪ ﺗﻤﺎﻡ ﺍﺻﻄﻠﺎﺣﺎ ﻭ درظاهر ﺍﻋﻤﺎ= ﻝ ﺳﻠﻮﮐﻰ ﺭﺍ ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﻣ&= #65268;ﺪﻫﻨﺪ. ﻣﮕﺮ ﺃﻧﺪﮐﻰ ﺍﺯ ﻳﻬﻮﺩﻳﺎﻥ ﻭنیز ﺩﺭﻫﺮﺩʌ= 67;ﻦ ﻭﻣﺬﻫﺒﻰ ﮐﻪ ﻫ&= #65194;ﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﻠﻮک ﺮﺍ ﺩﺍﺭﻧﺪ ﺩﺭ ﻫﺮ ﻗﻮﻣﻰ ﺯﻧﺪﮔﻰ ﮐﻨﻨﺪ.ﻭﺩﺭ ﻫﺮ = ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﮐﻪ ﺑﺎ أ&= #1705;ثریّت ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺑﺎﺯ ﺍﻳﻨﺎﻥ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺷ&#= 65260;ﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺭﺍ ﺩﺍﺭﻧﺪ .ﺯﻳﺮﺍ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺮ&= #65165; ﺩﺍﺭﻧﺪ.ﻣﺎﻧﻨ&#= 65194; ﮐﺎﻣﻞ محمّدﻯ ﻭ ﺩﻩ ﻫﺎ ﻃﺮﻳﻘﺘﻬﺎ ﻭﻣﺬاهب ﻣﺤﺮﻣﺎﻧﻪ ﻭﺩﺭ ﺍﻗﻠﻴّﺖ &#= 64400;ﻪ ﺩﺭ ﺧﺎﻭﺭ ﻣﻴﺎﻧﻪ ﻭﺩﺭ ﻗﻠﺐ ﮐﻮﻫﺴﺘﺎ&#= 65255;ﻬﺎ ﻫﺴﺘﻨﺪ. ﻭ ﻫﻤﮕ= ﻰ ﺁﻧﺎﻥ ﺍﺯ ﺷﺎﺧﻪﻫﺎ ﻭﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮکی اﻭﻟﻴʋ= 66;ﻯ ﺍﻟﻬﻰ ﺯﺭﺩﺷﺘﻰ ﻣﻴﺒﺎﺷﻨﺪ.ﻭﺩ&#= 65197; ﻭﺍﻗﻊ ﺑﻮﺳﻴﻠ&#= 65258; ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩ ﮐﻪ ﺑﺎﺯ أکثر®= 0;ّت ﺁﻧﻬﺎ ﻗﺸﺮﻯ ﻭﻏﻴﺮ ﻋﺎﻣﻞ ﺑﺨﻮﺍﺳﺘﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺗﻌﺼّﺒﺎﺕ ﻣﺬ= 5259;ﺒﻰ ﺧﻮﺩ ﮐﺸﺘﻪ ﻫﺎ ﻭ ﻓﺪﺍﮐﺎﺭﻳﻬﺎ ﺩﺍﺭﻧﺪ. ﺩﺭ ﻭﺍقع ﺪﺭ ﺟﻬﻨّﻢ ﺍﻭﻝ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﭼﻮﻥ ﺳﻠﻮﻙ ﺍﻟ&= #65260;ﻰ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻭﺍ= ﮔﺮ ﺑﺴﻠﻮﻙ ﭘﺮﺩﺍ&#= 65191;ﺘﻨﺪ ﻋﻤﻠﺎ ﻋﻀﻮ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻣﺤﻠﻰ ﻧﻴﺴﺘﻨ&#= 65194;. ﮐﻪ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺍﺣﺰﺍﺑﻰ ﻭ ﺗﺸ&= #64401;ّﻠﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮔﻮﺋﻰ ﺍﺣﺰﺍﺏ ﺳﻴﺎﺳﻰ ﺑﻤُﺪ &#= 65203;ﺎﺑق ﻮﺩﺭ ﻓﺮﻗﻪ ﻫﺎﻯ ﻣﺬﻫﺒﻰ. ﻳ= ﻬﻮﺩﻳﺎﻥ ﺑﻌﺪﻫﺎ ﻣﺠﻤﻮﻋﻪ ﺯﻳﺎﺩﻯ اﺯ ﻓﺮﻗﻪﻫﺎﻯ ﻗﺸﺮﻯ ﻭﻳﺎ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻧ&#= 65194; ﮐﻪ ﺑﺎ ﺣﻤﻠﺎﺕ ﮐﺸﺘﺎﺭ ﮐﻨﻨﺪﻩ ﺭﻭﻣﻰ ﻫﺎ ﻭ ﺳﭙس ﺍﻋﺮﺍﺏ ﻣﺴﻠﻤﺎﻥ ﻧﺎﭼﺎﺭ ﺷﺪﻧﺪ &= #1705;ه یهودیان گون= 75;گون ﺩﺭ ﺳﻤﺒﻮﻝ ﺍﻭ&= #65197;ﺷﻠﻴﻢ ﻭﻣﻌﺒﺪ ﺳﻠﻴﻤﺎﻥﺩﺭ ﮐﻨﺎﺭ ﻣﺴﺠﺪ ﻋﻤﺮ ﺑﺎﻫﻢ ﻣﺘّﺤﺪ ﮔﺮﺩﻧﺪ. ﻭ ﻫﻤﭽﻨﺎﻥ ﻧﻴﺰ ﺁﺯﺍﺭ ﻣﻰ ﺑﻴﻨﻨﺪ.ﮐﻪ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺍﺳﺘﻪ ﺍﺑﺮ&#= 65165;ﻫﻴﻢ ﻭﻣﻮﺳﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﮐﺸﺘﻪ ﻧﺨﻮﺍﻫﻨﺪ ﺷﺪ.&= #65199;ﻳﺮﺍ ﺑﻬﻴﭻ ﻓﺮﻗﻪ ﻭ&= #65251;ﺬﻫﺒﻰ ﺍﺭﺗﺒﺎﻁ ﻧﺨﻮ&#= 65165;ﻫﻨﺪ ﺩﺍﺷﺖ . ﻣﺬﺍﻫﺐ ﻋﻠﻮﻳّﻮﻥ ﻳﺎ &#= 65165;ﻳﻠﻰ ﺍﻟﻬﻰ ﻫﺎﻯ ﻣﻌﺮﻭﻑ ﺑﻌﻠﻰّ اﻟلهی= ; ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﻋﻠﻮﻳّﻮﻥ ﺩﺭ ﺳﻮﺭﻳﻪﻫﺴﺘﻨ= 5194; ﺑﺄﻫﻞ ﺣﻖ ﻣﻌﺮﻭﻑ ﻫﺴﺘﻨﺪ.ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ.ﮐﻪ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺃﻫﻞ ﺣﻖ ﻣﻴﺒﺎﺷﻨﺪ.&= #65261; ﺩﺭﺟﻨﻮﺏ ﺳﻮﺭﻳﻪ ﻭ ﺷﻤﺎﻝ ﻋﺮﺍﻕ ﺑﻴﺸﺘﺮ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺍﺧﻴﺮﺍ ﺗﻮﺍﻧ&#= 65204;ﺘﻪﺍﻧﺪ ﺭﮊﻳﻢ ﺳﻮﺭﻳﻪ ﺭﺍ ﺍﺯ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩ ﺑﺴﺎﺯﻧﺪ. وَل= 40; ﺑﻘﻴﻤﺖ ﮐﺸﺘﺎ&#= 65197; ﻓﺮﺍﻭﺍﻥ. ﻭ ﺑﺮ= ﺍﻯ ﻫﻤﻴﺸﻪ ﻫﻴﭻ ﺭﮊﻳﻤﻰ ﭘﺎﻳﺪﺍﺭ ﻧﻴﺴﺖ.ﺩﻩ ﻫﺎ ﻓﺮﻗﻪ ﺩﻳﮕﺮ ﺩﺭﻭﺯﻯﻭ ﻳﺰﻳﺪﻯ ﮐﻪ ﺍﻳﺰﺩﻯ ﺩﺭﺳﻠ&#= 65262;ﻙ ﺑﻮﺩﻩﺍﻧﺪ ﺩﺭ ﮐﻮﻫﺴﺘﺎﻧﻬﺎ ﺩﻭﺭ ﺍﺯ ﻫﺮ ﺣﻤﻠﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ. ﮐﻪ بم&#= 1576;اران ﻫﻮﺍﭘﻴﻤﺎها ﻧﻴﺰ ﺭﺍﻩ ﻣﺒﺎﺭﺯﻩ ﻧﺎﺑﻮﺩ ﮐﻨﻨﺪﻩ ﺁﻧﺎﻥ ﻧﻴﺴﺖ. ﺍﻳﻨﻚ (ﺣﻘﻮﻕ ﺑﺸﺮﻯ) ﭘﻮﺷﺶ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻰ ﺧﻮﺑﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﻓﺮﻗﻪ ﻫﺎ ﺷﺪﻩ ﺍﺳﺖ.ﮐﻪ ﮐ= ﻮﺭﺵ ﺳﻨﮓ ﺃﻭﻝ ﺁﺯﺍ&= #65193;ﻯ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﺭﺍ ﮔﺬﺍﺷﺖ. ﺑﺎ ﺍﻳﻨﮑﻪ ﻣﺎﻧﻨ&#= 65194;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﮐﻮﺭﺵ ﺳﻠﻮﮐﻰ ﻧﺒﻮﺩﻧﺪ ﻭ ﮐﻮﺭﺵ ﭼﻮﻥ ﭘﺪﺭﺍﻧﺶ (ﻫﺨﺎ) ﻭﻫﺨﺎﻣﻨﺶ ﻳﺎ ﺁﻗﺎ ﻣﻨﺶ ﻭ ﺍﺯﮐﺎﻣﻠﺎﻥا= 04;هی ﺒﻮﺩ. ﺍﻣﺎ ﻳﻮﻧﺎﻥ ﺁﻏﺎﺯ ﺗﺎﺭﻳﺨﻰ ﺁﻧﻬﺎ ﺍﺯ ﺳﻘﺮ&= #65165;ﻁ ﻭ ﺍﻓﻠﺎﻃﻮﻥﻋﻤ= 5248;ﺎ ﺍﺯ ﭘﻴﺮﻭﺍﻥ ﺯﺭﺩﺷﺘﻰﻭ ﭘﺪ&#= 65197;ﺍﻧﺸﺎﻥ ﻣﻴﺘﺮﺍﺋﻰ ﻭﻳﺎ ﺑﻮﺩﺍﺋﻰ ﺑﻮﺩﻩﺍﻧﺪ. ﮐﻪ ﺳﻘﺮﺍﻁ ﻣﻌﻠﻢ ﺧﻮﺩﺭﺍ ﻳﻚ ذِ= 5253; ﻫﻨﺪﻯ ﻣﻴﮕﻮﻳﺪ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ʌ= 51;ﻌﺮﻓﺖ ﻭﺷﻨﺎﺧﺖ صوف®= 0;انه ﺍﻳﺮﺍﻧﻴﺎﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﺯﻣﻴﻦ ﺑﺨﺼﻮﺹ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ بعدها ﺑﺎ ﭘﺬﻳﺮﺵ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤ&#= 65264;ﻭ ﺳﭙس ﻋﺮﻓﺎﻥ م= 581;مّدﻯ ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ &= #1578;صوّف ایرانی آریائی ﺟﺎﻣﻊ= ﺗﻤﺎﻡ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ أدیان= ; ﻫﺴﺘﻨﺪ.ﻭ عرفای ﺍﻟﻬﻰ ﺍﻳﺮﺍﻧﻰ ﭼﻮﻥ ﺧﻮﺩ محمّد ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ &= #65227;ﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺍﺳﺮاء ﻭﻣﻌﺮﺍج کرﺩʌ= 57;ﺍﻧﺪ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﻭﺯﺭﺩﺷﺘﻰ بد= 75;ن ﻧﺮﺳﻴﺪﻩ ﻭﻧﻤﻰ ﺭﺳﻨﺪ.ﻭ ﻗﻮﻡ ﻗﺮﻳﺶ ﻧﻴﺰ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳ&= #65198;ﺍﻥ ﺑﻴﻤﻦ ﺑﻮﺩﻧﺪ ﮐﻪ ﺑﻤﮑّﻪ ﺭﻓﺘﻨﺪ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺳﺎﻟ&#= 64401;ﺎﻥ ﺑﺮﺍﻯ عزﻟﺖ ﺳﻠﻮﮐﻰ ﻧﻘﺎﻁ ﺳﺨﺖ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰﭼﻮﻥ ﮐﻮﻫﺴﺘﺎﻥ ﻭ ﺻﺤﺮﺍ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻣﻴﮑﻨﻨﺪ ﺗﺎ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺧﻮﺭﺩﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﻭﺗﻨﻬ&#= 65166; ﻳﻚ ﭼﺎﻩ ﺁﺏ ﺑﺮ= ﺍﻯ ﺍﻧﺘﺨﺎﺏ ﻋﺰﻟﺘﮕﺎﻩ ﮐﺎﻓﻰ ﺍﺳﺖ.ﻭ ﻣﮑّﻪ ﺩﺭﮔﻮﺩ= 5165;ﻟﻰ ﻗﺮﺍﺭﮔﺮﻓﺘﻪ &#= 64400;ﻪﺁﺏ ﺑﺎﺭﺍﻥ ﺻﺤﺮﺍ ﺩﺭ ﺁﻥ از زمی = 6; ﻣﻰ ﺟﻮﺷﺪ ﮐﻪ ﭼﺎﻩ = ﺯﻣﺰﻡ ﻧﺰﺩﻳﻚ ﮐﻌﺒﻪ ﻣﻴﺒﺎﺷﺪ. ﻭﺩﺭ ﻭﺍﻗﻊ (ﮐﻌﺒﻪ ﻣﮑّﻪ)ﭼﻮﻥ (ﮐﻌ&= #65170;ﻪ ﺯﺭﺩﺷﺖ) ﺩﺭ ﻧﻘﺶ ﺭﺳﺘﻢ ﻳﻚ = ﻋﺒﺎﺩﺗﮕﺎﻩ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ و ﺳﺎﻟﮑﺎﻥﺒﺠﺰ ﺍﺟﺎﺯﻩ ﭘﻴﺮ ﺍﺯ ﺁﻥ ﺑﻴﺮﻭﻥ ﻧﻤﻴﺁﻣﺪﻧﺪ. ﻭﻧﻴﺎﺯ ﺑﻨﺮﺩﺑﺎﻥ بوده ﺍﺳﺖ.وَل= ی ﺑﻌﺪﺍ ﮐﻌﺒﻪ ﺑﺘﺨﺎﻧﻪﺍﻯﺒ= 5198;ﺍﻯ ﺑﺘﻬﺎﻯ ﻗﺒﺎﺋﻞ ﻋﺮﺏ ﺷ&= #65194;.ﻭﻗﺘﻴﮑﻪ ﭘﻴﻤﺎﻥ ﻋﺪﻡ ﺗ&= #65228;ﺮﺽ ﭼﻬﺎﺭ ﻣﺎﻫﻪ ﺭﺍ ﺑﺎ ﻫﻢ ﻣﻨﻌﻘﺪ ﻧﻤﻮﺩ&#= 65255;ﺪ.ﻭﺑﺘﻬﺎ ﺿﺎﻣﻦ ﭘﻴﻤﺎﻥ و صلح موقّت ﺁﻧﺎﻥﺒﻮﺩ. ﻭﺑﺮﺍﻯ ﺧﺮﻳﺪ ﻣﺎ ﻳﺤﺘﺎﺝ ﺳﺎﻟﻴﺎﻧﻪ ﺧﻮﺩ ﺑﻤﮑّﻪ ﻭ (ﺑﺎﺯﺍﺭ ﻣﮑّﺎﺭﻩ)ﺁﻥ ﻣﻴﺮﻓﺘﻨﺪ.ﻭ ﺑﺘﺪﺭﻳﺞ ﻣﮑّ= 5258; ﻭﺳﻌﺖ ﻳﺎﻓﺖ ﻭ = ﮔﺬﺭﮔﺎﻩ ﮐﺎﺭﻭﺍﻧﻬﺎﻯ ﺗﺠﺎﺭﻯ ﺷﺮﻕ ﻭ&= #65231;ﺮﺏ ﺷﺪ.ﮐﻪ ﻳﻤﻦ ﻣﺮﮐﺰ ﻣﻬﻢ ﻭ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﻭﻟﺖ ﺍﻳﺮﺍﻥ بود . ﺯﻳﺮﺍ ﮐﺸﺘﻴﻬﺎ ﺗﻨﻬﺎ ﺩﺭ ﮐﻨﺎﺭ ﺳﺎﺣﻞ ﺣﺮﮐﺖ ﻣﻴﮑﺮﺩ&#= 65255;ﺪ ﻭﺑﺪﺍﺧﻞ ﺍﻗﻴﺎﻧﻮس ﻫﻨﺪ ﻧﻤﻰ ﺭﻓﺘﻨﺪ.ﻭ ﻓﺮﻫﻨﮓ ﻗﺮﻳﺶ &= #65207;ﺎﻣﻞ ﻗﺮﺁﻥ ﻭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺍﻣﺮﻭﺯ &= #65227;ﺮﺏ ﻣﻤﻠﻮ ﺍﺯ ﻭﺍﮊ&= #64404;ﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺍﺳﺖ.ﮐﻪ ﺑﺎ ﮐﻤﻰ ﺗﻐﻴﻴﺮ ﺩﺭ ﺗﻠﻔﻆ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪﻩ ﻭﺑﻨﺰ&#= 65193; ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﻴﺰ ﺑﺎﺯﮔﺸﺖ.&= #65261; ﺑﻐﻠﻂ ﺗﺼﻮﺭ ﻫﺠﻮﻡ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺑﺰﺑﺎﻥ ﻓﺎﺭﺳﻰ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ.ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ&#= 65257; ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ &= #65191;ﻮﺩ ﺑﺴﻴﺎﺭﻯ اﺯ ﺍﻳﻦ ﻭﺍﮊﮔﺎﻥ &= #65235;ﺎﺭﺳﻰ ﺩﺭﻯ ﻗﺮﺁﻥ ﻭﺍﺣﺎﺩﻳث ﻭﮔﻔﺘﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺫﮐﺮ ﮐﺮﺩﻩﺍﻡ.ﺯﻳﺮ&#= 65165; ﺯﺑﺎﻥ ﺩﺭﻯﺯﺑﺎﻥ ﻋﺮ&#= 65235;ﺎﻧﻰ ﺗﻤﺎﻡ ﺍﻗﻮﺍﻡ ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩﻩ ﻭﻫﺮﻗﻮ&#= 65251;ﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺯﺑ&= #65166;ﻥ ﻣﺤﻠّﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.ﻭ ﻋﺮﻓﺎﻯ ﺗﻤﺎﻡ ﺍﻗﻮﺍﻡ ﺑﺎ ﺯﺑ&= #65166;ﻥ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺎﺭﺳﻰ ﺩﺭﻯ ﺗﻔﺎﻫﻢ ﻣﻴﮑﺮﺩﻧﺪ.ﻭﭼ&#= 65262;ﻥ ﺩﺭ ﺩﻭﺭﻩ ﺳﺎﺳ&= #65166;ﻧﻴﺎﻥ ﺳﺮﺯﻣﻴﻦ ﺍﻣﺮ&#= 65261;ﺯ ﺍﺳﺘﺎﻥ ﻓﺎﺭس ﺩﺭﻳﻚ ﻧﻈﺎﻡ ﺩﻳﻨﻰ ﺯﺭﺩﺷﺘ&#= 65264; قشری ساسانیان ﺍﺩﺍﺭﻩ ﻣﻴﺸﺪ ﭘس ﺯﺑﺎﻧﺸﺎﻥ ﺑﻴﺸﺘﺮ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺑ&= #65262;ﺩ.ﻭ ﻓﺎﺭﺳﻰ ﻳﺎ ﭘﺎﺭﺳﻰ ﺩﺭ ﻭﺍﻘﻊ ﻫﻤﺎﻥ ﭘﺎﺭﺳﺎﻳﺎﻥ ﻭ&#= 65251;ؤﻣﻨﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﭼﻮﻥ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻣ&#= 65204;ﻠﻤﺎﻥ ﺷﺪﻧﺪ ﺩﺭ ﻭﺍﻗ&= #65226; ﺩﺭ ﻋﺮﻓﺎﻥ ﻭت&#= 1589;وّف</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﻠﺎﻡ ﺩﺍﺧﻞ ﺷﺪﻧﺪ.ﭼﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻗﺘﻰ ﮐﻪ ﻫﻤﻪ ﺳﻨّﻰ ﺩﺭﻇﺎﻫﺮﻭ ﻳﺎ ﺍﻣﺮﻭﺯ ﺷﻴﻌﻪ ﺩﺭﻇﺎﻫﺮ ﻣﻴﺒ&#= 65166;ﺷﻨﺪ. ولی ﻋﺮﻓﺎﻯ ﺍA= 203;ﻠﺎﻣﻰ ﻣﺬﻫﺐ ﺧﺎﺻﻰ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﻣ&= #65256;ﺤﺼﺮﺍ ﺧﻮﺩﺭﺍ ﻣﺴﻠﻤﺎﻥ ﻣﻴﺪ&#= 65165;ﻧﻨﺪ ﮐﻪ ﻭﺍﺑﺴﺘﻪ ﺑﺘﻤﺎﻡ ﺍﺩﻳﺎﻥ و اولیاﻯ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻟﺬﺍ ﻋﺮﻓﺎﻥ ﻭ ﺷﻨﺎﺧﺖ ﻋﺮﻓﺎ&#= 65253; ﺍﻳﺮﺍﻧﻰ ﺑﺮﺗ&#= 65198; ﻭﺟﺎﻣﻊ ﺗﺮ ﺍﺯ ﻋﺮﻓﺎﻥ ﺍﺩﻳﺎ&#= 65253; ﻗﺒﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺍﺳﻠﺎﻡ ﻣﻴﺒﺎﺷﺪ. وَل= 40; ﺗﻨﻬﺎ داشتن (ʌ= 27;ﺮﻓﺎﻥ ﻧﻈﺮﻯ) ﺍﺯ ﺣﮑﻤﺘﻬﺎ ﻭﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻭﻟﻴﺎ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺭﻭﺡ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﺍﺯﺧﻄﺮ &#= 64400;ﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺴﺦ ﻭ ﻣﺴخ ﺤﻔﻆ ﻧﻤﻴﮑﻨﺪ.ﮐﻪ ﺑﺎﻳﺪ ﻣﻌﺮﻓﺖ ﺗﺌﻮﺭﻳﻚ ﻭ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﺩﺭ ﺳﻠﻮﻙ ﺷﺨﺼ&= #65264; ﻫﺮ ﮐس ﺑﻮﺩﻩ ﺑﺎﺷﺪ،ﺁﻧﮕﺎA= 257; ﻣﻨﺠﺮ ﺑﺸﻨﺎﺧﺖ ﻭﻣﻌﺮﻓﺖ ﻳﺎ ﺁﺷﻨﺎﺋﻰ ﺑﺎ ﺗ&= #65184;ﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺸﻮﺩ. ﻭﻧﻪ ﺩﺍﺷﺘﻦ ﺩﺍﻧﺸﻨﺎﻣﻪ ﺩﺍﻧﺸﮕﺎﻫﻰ ﺩ&#= 65197; ﺭﺷﺘﻪ ﻋﺮﻓﺎﻥ ﺩﮐﺘﺮﺍ ﮔﺮﻓﺘﻦﮐﻪ ﻣﺪﺭﻙ ﻣﺤﮑﻮﻡ ﮐﻨﻨﺪﻩ ﭼﻨﺎﻥ ﺩﮐﺘﺮ ﻋﺮﻓﺎﻥﺩﺭ ﺩﺭﮔﺎﻩ ﺍﻟﻬﻰ &= #64344;س ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ.ﺯﻳﺮﺍ ﺁﻧﭽﻪ ﺩﺍﻧﺴﺘﻨﺪ ﺑﻐﻠﻂ ﺩﺍﻧﺴﺘ&#= 65254; ﻭﻳﺎ ﺑﺪﺭﺳﺖ ﺁﻥ ﻧﻴﺰ ﻋﻤﻞ ﺩﺭ ﺧﻮﺩ ﻧﮑﺮﺩ&= #65255;ﺪ. ﻭﺑﺎ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌ&#= 65264; ﻭ ﻏﻴﺮﻩﺩﺭ ﺟﻬﻨّﻤﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺣﻴﻮﺍﻧﻰ ﻓﺮﻗﻰ ﻧﺪﺍﺭﻧﺪ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻟʋ= 70;ﺘﻪ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﺍﺳﻤﻰ ﻫﻤﻴﺸﻪ ﺑﻮﺳﻴ&#= 65248;ﻪ ﺟﺎﻩ ﻃﻠﺒﺎﻥ ﻓﺎﺳﺪ ﺭﻭﺍﻥ د&#= 1585;ﻫﺮ ﺩﻳﻨﻰ ﺑﺎ ﺯﻭﺭ = ﺷﻤﺸﻴﺮ ﻭﺧﻮﻥ ﺭﻳﺰﻯ ﻭ ﺧﺸﻮﻧﺖ ﺗﺮﻭﻳ&#= 65182; ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻗﺸﺮﻯ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #65255;ﻤﻮﺩﻩﺍﻧﺪ. ﻭ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭ= ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﻰ ﮐﻪ ﻣﺪﻋﻰ ﮐﺎﺫﺏ ﺑﻮﺩﻧﺪ ﻭ ﺣﻘّﺎﻧﻴﺘﻰ ﺍﻟﻬﻰ ﻧﺪﺍشت= 06;د. ﺷﻴﻌﻴﺎﻥ قشر®= 0; برای ﻓﺮﺯﻧﺪᥴ= 5;ﻥ ﻮﻟﺎﻳﺖ محمّد= ; ﺣﮑﻮﻣﺖ ﺍﺳﻠﺎﻣﻰ ﺑﻌﺪ ﺍﺯ محمّد را ﺍ= ;ﺻﺮﺍﺭ ﺩﺍﺭﻧﺪ.وَلی ﺣﮑﻮﻣﺖ ﺍﺳﻠﺎﻣﻰ ﻧﻪ ﻣﻘﺼﻮﺩ ﺧﺪﺍ ﻭﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ ﻭﻧﻪ ﺧﻮﺍﺳﺘﻪ علی¡= 7; ﻳﺎ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺩﻳﮕﺮ ﺩﺭﻫﺮ ﺯﻣﺎﻥ بود. ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ ﭼﻮﻥ وَل= 40; ﻋﻬﺪ مأمون ﺷ᥷= 4; که گفت ﺷﻴﻌﻪ ﮐﺴﻰ ﺍﺳﺖ ﮐﻪ</span></= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺗﺠﻠّ= 5268;ﺎﺕ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺑﺎﺭﻩ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻄﻠﺐ ﮔﻔﺘﻪﺍﻡ . ﻭ ﺷﻴ= ;ﻌﻴﺎﻥ ﺳﻴﺎﺳﻰ علیّ ﻫﻤﻴﺸﻪ ﺍﮐثرA= 165; ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﻧﺒﻮﺩﻧﺪ.ﮐﻪ ﺗ&= #65252;ﺎﻡ ﻣﺨﺎﻟﻔﻴﻦ ﺭﮊﻳﻤﻬﺎﻯ ﺍﻣﻮﻯ ﻭ ﻋﺒّﺎﺳﻰ ﺯﻳﺮ ﭘﺮﭼﻢ ﻭ ﻧﺎﻡ ﺷ= ﺨﺼﻴّﺘﻰ ﻣﻌﺮﻭﻑ ﺑﻮﺍﺭث و خاندان و أهل بیت ﭘﻴﺎﻣﺒﺮ ﻣﺒﺎﺭﺯﻩ ﺳﻴﺎ&#= 65203;ﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺷﺘﻨﺪ.ﻭ ﺗﺠﺮﺑﻪ ﺳﻴﺎﺳ&#= 65264; ﺍﻭﻟﻴﻪ علیّ ﻭﺣﺴﻴﻦ ﻧﺘﻴﺠﻪ ﻧﺪﺍﺩ. ﻭ ﺗﺠﺮﺑﻪ ﻭﻟﻴﻌﻬﺪﻯ ﺍﻣﺎﻡ ﺭﺿﺎ ﻧﻴ&= #65200; ﻧﺎﮐﺎﻡ ﺑﻮﺩ.ﺯﻳﺮﺍ ﻳﻚ ﺗﻮﻃﺌﻪ ﺗﺼﻔﻴﻪ ﺍﺳﺎﺳ&#= 65264; ﺍﺯ ﻣﺨﺎﻟﻔﻴﻦ ﺭﮊﻳﻢ ﻋﺒّﺎﺳ= 5268;ﺎﻥ بود. ﮐﻪ ﺍﻣﺎﻡ ﺭﺿﺎ ﺭﺍ ﺭﻫﺒﺮ ﺑﺤﻖ ﺩﻳﻨﻰ ﻣﻴﺸﻨﺎﺧﺘﻨﺪ ﺑﺎﻳﺮﺍﻥ ﺟﻤﻊ ﺷﺪﻧﺪ ﻭ ﺩﺭ ﻳﻚ= ﺯﻣﺎﻥ ﻫﻤﻪ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﺩﻭ ﺷﻬﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻫﻮﺍﺯ ﻭ ﺷﻴﺮﺍﺯ ﮐﺸﺘﺎﺭ شدند.ʌ= 61; ﺍﻣﺎﻡ ﺭﺿﺎ ﻭ ﺑﺮﺍﺩﺭﺵ ﻧﻴﺰ ﮐﺸﺘﻪ ﺷﺪﻧﺪ.و&#= 1614;لی ﺍﻣﺎﻡ ﺭﺿﺎ ﻳﻚ = ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻮﺩ ﮐﻪ ﺍﻋﻠﺎﻡ ﺍﻣﺎﻣ&#= 65174; سلوکی ﺧﻮﺩﺭﺍ ﺩﺍﺷﺖ.ﻭ ﺷﺎﻩ ﭼﺮﺍﻍ در شیراز ﺑﺮﺍﺩﺭ ﺍﻟﻬﻰ و سلوکی= ; ﺍﻣﺎﻡ ﺭﺿﺎ ﻧﻴﺰ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺑﻮﺩ. ﺍﻣﺎ ﺳﻨّﻴﺎﻥ ﮐﻪ ﺳُﻨّﺖ ﻳﺎ ﺳِﻨﺖ (ﺑﺪﻭﻥ ﺗﺸﺪﻳﺪ) ﺑﻤﻌﻨﻰ مُقَد= ;ّس ﺷﺪﻥ ﻭ ﭘﺎﻙ ﺭﻭ= ﺍﻥ ﮔﺮﺩﻳﺪﻥ ﺍﺳﺖ&#= 1548; ﻋﻤﻠﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺳﻨّﺖ &#= 64344;ﻴﺎﻣﺒﺮ ﺭﺍ ﻋﻤﻞ ﻧﮑﺮﺩ&= #65257; ﻭﻧﻤﻰ ﮐﻨﻨﺪ. ﻭ ﺑﺮﺩﺍﺷﺖ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻣﺬﻫﺒﻰ ﺧﻮﺩ ﺍﺯ ﺍﺣﺎﺩﻳث ﭘ&#= 65268;ﺎﻣﺒﺮ ﺯﻧﺪﮔﻰ ﺩﻳﻨﻰ &= #1705;نونی ﺩﺍﺭﻧﺪ ﻭ ﺁﻧﺮﺍ ﻭﺍﺟﺐ ا&#= 1604;هی ﻣﻴﺪﺍﻧﻨﺪ. ﺩﻳ&= #64405;ﺮ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎ&#= 65251;ﻰ ﭼﻮﻥ ﺯﻳﺪﻳﻪ ﻭ ﺍﺳﻤﺎﻋﻴﻠﻴّA= 258; ﺩﺭ ﺁﻏﺎﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﻧﻨﺪ &#= 65259;ﺮ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐ&#= 65264; ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪ&#= 65257; ﺯﻣﺎﻥ ﺑﻮﺩﻩ ﮐ&= #65258; ﭘس ﺍﺯ ﻣﺮﮒ او= 604;یای ﺁﻧﺎﻥ ﺗﻘﻠﻴﺪ &= #1602;شری ﺍﺯ ﻣﻴّﺖ ﮐﺮﺩﻧﺪ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻰ ﮐﻨﻨﺪ.ﻭﺩﺭ ﻫﺮ ﻣﺬﻫﺒﻰ ﮐﻪ ﮐﺴ&= #65264; ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎ ﻳﻚ و&#= 1614;لی ﺍﻟﻬﻰ زنده ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ ﻋﻤﻠﺎ ﻭ&= #65165;ﺑﺴﺘﻪ ﺑﻬﻴﭻ ﺩﻳﻦ ﻭ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ &= #65255;ﻴﺴﺖ. ولی ﺍﻭﻟﻴﺎﻯ الهی ﻣﺬﺍﻫﺐ = 6;ین أنها ﺯﻧﺪﮔﻰ ﺑﻘﺼﺪ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ . <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65153;ﻧﭽﻪ ﺍﺯﺩﻳﻦ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ ﺍﻳﻨﮑﻪ ﺩﻳﻦ ﻭﺍﮊﻩ ﻗﺪﻳﻢ ﻫ&= #65252;ﻪ ﺍﺩﻳﺎﻥ ﺑﺎﺳﺘﺎﻧﻰ ﺑﻤﻌﻨﻰ ﺁﺋﻴﻦ ﻭ ﺭﻭﺵﺳﻠﻮک اﻟﻬﻰ ﻭﻳﻚ ﻣﺘﺪﻟﻮﮊﻯ ﺍﺯ ﻧﺤﻮﻩ ﻋﻤﻞ ﺑﺪﺳﺘﻮﺭ وَل®= 0;ّ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﻭﻧﻪ ﺍﺯﮔﻔﺘﻪ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎﻯ ﺩﺭ&#= 64404;ﺬﺷﺘﻪ. ﮐﻪ آنان ﺗﻨﻬʋ= 66; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻰ ﮔﻔته اﻧﺪ.ﻭﺑA= 260;ﺮﺳﺎﻟﮑی ﻨﻴﺰ ﺑﻴﻚ ﻧﺤﻮ = که میخواستند گ= 01;ته اند. ﻫﺸﺖ ﻫﺰﺍ= 5197; سال ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﺷﺶ ﺩﻳﺎﻧﺖ ﻭﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻣﻴﺴّﺮﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩ ﻭ ﻫﺮﻳﻚ ﻫﺰﺍﺭﺍﻥ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﺎ= ﻫﺮ وَلی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﺬﻫﺐ ﻭ ﺭﺍﻩ ﺫﻫﺎﺏ ﻭﺭﻓﺘﻦ ﺑﺴﻮﻯ ﺧﺪﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣی ﺒﺮﭘﺎ ﮐﺮﺩﻩﺍﻧﺪ.ﻭﻃ&#= 65198;ﻳﻘﺖ ﺑﺪﻭﻥ وَلیّ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻋﻤﻠﺎ ﺑﺎ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭﺑﺎﻃﻞ ﻓﺮﻗﻰ ﻧﺪﺍﺭﺩ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰﺗﻨﻬﺎ ﻧﻘﻞ ﮐﻠﺎﻡ ﭘﻴ&= #65166;ﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﻭﺍﻭﻟﻴﺎ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ و= 614;لی ﺧﻮﺩ ﻣﺸﺮﻙ ﻭﻓﺎﺳﺪ ﺭﻭﺍﻥ ﻭ ﺟﺎﻩ ﻃﻠﺐ ﻫﺴﺘﻨﺪ ﮐﻪ ﻧﺎن ﻣﻔﺖ ﻭ ﻣﻘﺎﻡ ﺍﺟﺘﻤﺎ&#= 65227;ی ﻮ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ.ﻭﺣﺘ&#= 65264; ﻟﺒﺎس ﺁﺧﻮﻧﺪ ﺩﻟﻴﻞ ﺗﻠﺒﻴس ﻭﺭﻳﺎﮐﺎﺭﻯ ﻭ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﭼﻮﻥ ﺍﺑﻠﻴس ﺃﻫﺮﻳﻤﻦ ﺑﻮﺩﻩ ﺧﻮﺩ ﻭﭘﻴﺮﻭﺍﻥ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩ ﺁﻧﺎﻥﺳﺮﺍﺳﺮ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ = ﺣﻘﻴﺮ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﮐﺎﺭﻣﺎ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﺯﻳﺮﺍ ﻣﻠﻌﻮﻧ&#= 65166;ﻥ ﻭﻣﻨﻔﻮﺭﺍﻥ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ.ﺑﺨﺼﻮ&#= 1589; ﺍﻳﻦ ﺍﺑﻠﻴﺴﺎﻥﮐﻪ ﺍﻧﺒﻠﻴﺴﻰ ﻫﻢ ﺷﺪﻩ ﻭ ﺍﻧﺒﻠﻴﺴﻰ ﺍﻧﺒﻠﻴﺴﻴﺎﻥ ﺭﺍ ﻣﻴﮑﻨﻨﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻫﺮ ﺍﻧﺴﺎنی ﻔﻄﺮﺕ ﺳﻠﻮﮐﻰ ﻭ ﺩﻳﻦ ﺑﺎﻃﻨﻰ = ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﻭ ﻓﻄﺮﻯ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;.ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪﺍﻧ= 5194; ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰﻭ ﺻﺪﻫﺎ ﺗﻮﻟﺪﺍﺕ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﺑﮑﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺍﻣﺮﻭﺯ ﺭﺳﺎﻧ&#= 65194;ﻩﺍﻧﺪﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺰﺭﮔﻰ ﺭﺍ ﺑﺪ&= #65203;ﺖ ﺁﻭﺭﺩﻧﺪ ﮐﻪ ﺑﺎﻳﺪ ﺧﺮﺝ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺭﻓﺘﻦ ﺑﻔﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﺑﺸﺮﻯﻭ ﻳﺎ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻤﺎﻳﻨ&#= 65194;. ﻭ ﺑﺎﻳﺪ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻟﺎﺯﻡﺑﺮﺍﻯ ﺗ&#= 65262;ﻟﺪ ﺑﻌﺪﻯ ﺭﺍ ﺗﺤﻘﻖ ﺑﺪﻫﻨﺪ ﻭ ﺑﺎﻟﻔﻌﻞ ﮐﻨﻨﺪ.ﺍﮔﺮﺑﺘ&#= 65262;ﺍﻧﻨﺪ.ﺩﺭﺳﻠA= 262;ﻙﺍﺯ ﺷﻬﻮﺩ ﺷﺸﻢ ﻭﺍﺟﺐ ﺑﺮﺍﻯ ﻫﺮ ﺍﻧﺴﺎﻥﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﻨﺪ ﻭ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺨﻠﻖ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻤﻌﺮﺍ= 5181; ﮐﻨﻨﺪ ﻫﻤﻴﺸﻪ &= #65251;ﺘﻔﮑّﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﻋﻠﻤﺎﻯ ﺗﺠﺮﺑ&#= 65264; مادی ﺳﻄﺢ ﻋﻘʌ= 46; ﻭ ﻋﻠﻢ ﺟﻤﻌﻰ ﻗﻮﻡ ﺧﻮﺩﺭﺍ ﺗﺮﻭﻳﺞ ﻭ ﺗﺒﻠﻴﻎ ﻭ ﺗﻌﻠﻴﻢ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﻭﺟﻮﺍ&#= 65255;ﺎﻥ ﺍﻧﺴﺎﻧﻰ ﻟﺎﺯ&#= 65249; ﺑﻮﺩﻩ ﻭ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ &= #65255;ﻮﻉ ﺑﺸﺮﻯﺁﻧﺎﻥ ﻣ&#= 65268;ﺒﺎﺷﺪ. وَلی ﺯﻣﻴﻨﻪ ﺳﺎﺯ ﺯﻧﺪﮔﻰ ﺑ&= #65260;ﺘﺮ ﺑﻌﺪﻯ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻤﻰ ﺑﺎﺷﺪ.ﭘس ﻫﺮﮐس ﺑﺎﻳﺪ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﮐﻨﺪ. ﻭ ﺍﻟّﺎ ﺍﺑﺪﺍﻋﺎﺕ ﻭ ﺍﺑﺘﮑﺎﺭﺍﺕ ﻭﻧﻮﺁﻭﺭﻯ ﻫﺎﻯ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪ یک نوŸ= 3; (ﺗﮑﺎﻣﻠﻰ ﺍﻓﻘﻰ) ﻣﻴﺒﺎﺷﺪ ﻭﻣﻔﻴﺪ زندگی= ; ﻧﻮﻉ ﺑﺸﺮﻯ است.ﻭﻫA= 198;ﮔﺰ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩ&#= 65263; ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟ&#= 65194; ﺑﺮﺗﺮﺩﺭ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻳﺎ ﺭﺟ&= #65228;ﺖ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑ= ﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺷﻮﻧﺪ&#= 1548; ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺪ.ﻭﻫﺰ&#= 65165;ﺭﺍﻥ ﺑﺮﺍﺑﺮﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165; ﺩﺍﺭﻧﺪ.ﻭ ﻫﺮﮐس ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ &= #65255;ﭙﺮﺩﺍﺯﺩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 65197;ﺍ ﺗﻠﻒ ﮐﺮﺩﻩ ﺍﺳ&= #65174; ﮐﻪ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﻣﻴﺸﻮﺩ.&= #1608;َلی ﺳﺎﻟﮑﺎﻥ ﭼﻮﻥ &= #65169;ﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺑﺮﺳﻨﺪ ﭘس ﺍﺯ ﻣﺮﮒ ﺷﻬﻮﺩ ﺑﺮ&= #65175;ﺮ ﻭﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ.وَلی ﮐﺎﺭﻣﺎﺋﻴﺎﻥ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ &= #65165;ﻟﻬﻰ ﺍﻣﺮﻭﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳ&#= 65166;ﻝ ﺯﻧﺪﮔﻴﻬﺎﻯ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍ&#= 65255;ﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩ&= #65165;ﺷﺖ ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ.ﻭﻳﺎ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ = ﮐﻪ ﺑﺎﻳﺪ ﺑﺸﻬﻮﺩ &= #65261;ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺭﻭﺡ القُدُس ﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴ&= #65200; ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ.ﻭﭘس ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻭ ﺍﻧﻮ&= #65165;ﻉ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯﻮﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﻨﺪ. ﮐﻪ (آن&= #1711;اه فرضی) ﻫﻨﻮﺯ ﺑA= 192;ﺪﺍﻭﻧﺪ (هو) ﺩﺭﻋﻤّاء ﺑﻴﺮوﻥ اﺯﻫﺴﺘﻴﻬﺎ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ.</= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﺧﻮﺩ ﺷﻨﺎﺳﻰ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﮐﻰﻣﻘﺪﻡ ﺑﺮ ﺧﺪﺍﺷﻨﺎﺳ&#= 65264; ﻧﻈﺮﻯ ﻣﻰ ﺑﺎﺷﺪ.ﮐﻪ ﺑﺪﻭﻥ ﻋﻤﻞ ﺩﺍﺷﺘﻦ ﻫﺮ ﻧﻈ&= #65198;ﻳﻪﺍﻯ ﺩﻟﻴﻞ ﻣﺤﮑﻮﻣﻴّﺖ ﺍﻧﺴﺎﻥ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﻴ&= #65170;ﺎﺷﺪ. ﻭ ﺩﺍﺷﺘﻦ ﺍﻳﻤﺎﻥ ﻭ قدرA= 173; ﺻﺒﻮﺭﻯ ﻭ ﺗﺤﻤّﻞ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ &#= 65259;ﻔﺘﮕﺎﻧﻪ ﺩﻭﺭﻩﺳﻠﻮﻙﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘُﺮ ﻣِﺤﻨﺖ ﺍﻟﻬﻰﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ عُ= 02;ده ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﻳﺎ ﺑﻌﺪﺍ ﺩﺭﺗﺤﻠﻴﻪ ﺑﺒﻬﺸﺘﻬﺎﻯ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ و صفات ʌ= 35;ﻮﻕ ﺑﺸﺮﻯ ﺩﺭﺟﻬﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﺗﺠﻠّﻴﺎﺕ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. ﺷﻨﺎ&= #65191;ﺖ ﺣﺴّﻰ ﺩﺭ ﺍﻋﺼﺎﺏ ﺭﺍ ﺷﻨﺎﺧﺖ ﻣﺎﺩﻯ ﻧﺎﺳﻮﺗﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ. وَ= 604;ی ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩﻯ ﺑﺎﻃﻨﻰ ﻭ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﺍﺯ ﺩ&= #65197;ﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺍﻧﺴﺎﻥﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬی دﺭﺳﺖ ﺍﺳﺖ.ﻭ ﺍﻟّﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺯ عُقده ﻫﺎ᥾= 3; ﺭﻭﺍﻥ ﺧﻮﺩ ﺍﻟﻬﺎﻡ ﻣﻴﮕﻴﺮﻧﺪ.ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺑﺤ&#= 65166;ﻝ ﺧﻮﺩﺷﺎﻥ ﺭﻫﺎ ﺷﺪﻩﺍﻧﺪ. ﮐﻪ ﺩﺭ ﺍِﺯﺍﻯ ﭼﻨﺪ ﺳﺎﻝ ﻟﺬﺗ&= #65260;ﺎ ﻭﻣﺴﺘﻰ ﻫﺎ ﻭ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻫﺎﺻﺪﻫﺎ ﻫﺰﺍ&#= 65197; ﺳﺎﻝ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﮐﻪ ﺟﻬﻨ&= #1617;ﻢ ﮐﺎﺭﻣﺎﻫﺎ ﻳﺎ ﮔﺎﺭﻣﻪ ﻭﺟُﺮ= 5249; ﺩﺭ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﺣﻴﻮﺍنی ﺩﺭ ﺯﻳﺮ ﺁﻓﺘﺎﺏ ﻭ&= #65211;ﺤﺮﺍﻫﺎ ﺯﻧﺪﮔﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻭﻇﻴﻔﻪ ﻧﻮﺭ&#= 65239;ﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺍﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ= </span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻳﺮﻭﺳﻰ ﻧﻴﺰﺯﻣﺎﻧﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺷﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﺧﻮﺍﻫﻨﺪ ﮔﺬﺷﺖ.ﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎﻳﺪ ﺑﻨﺰﺩ ﺧ&= #65194;ﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺎﺯﮔﺸﺖ ﻧﻤﺎﻳﻨﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺗﻤﺎﻡ ﺩﺳﺘﻮﺭﺍﺕ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺑﺎﻃﻞ ﻫﺴﺘﻨﺪ &= #64400;ﻪ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ ﻫﻤﺎﻥ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺍﺳﺖ.ﻳﺎ = که ﻫﻤﺎﻥ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎ ﺍﮔﺮ ﺩﺳﺘﻮﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>عبادی ﺩ= ;ﺍﺩﻩ ﺑﺎﺷﻨﺪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﮔﻔﺘﻪﺍﻧﺪ ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253; ﻣﻤﮑﻦ ﺍﺳﺖ ﺍﻇﻬﺎﺭ ﻧﻈﺮﻯ &= #65251;ﻄﺎﺑﻖ ﺍﺩﻋﺎﻫﺎﻯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺑﻨﻤﺎﻳﻨﺪ ﺗﺎ ﺗﮑﻔﻴﺮ ﻭﭼﻮﻥ ﻣﺴﻴﺢ ﻭﺳﻘﺮﺍ&#= 65217; ﻭﺣﻠّﺎﺝ ﺗﮑﻔ= 5268;ﺮ ﻭﮐﺸﺘﺎﺭ ﻧﺸﻮﻧﺪ.ﻭ ﺁﺧﻮﻧﺪ ﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰﺍﺻﻄﻠﺎ= 5187;ﺎت ﺩﻳﻨﻰ ﻭﻋﺮﻓﺎﻧﻰ ﺃﻧﺒﻴﺎ ﺭﺍ ﺑﻤﻴﻞ ﺧﻮﺩ ﺗﻔﺴﻴﺮ ﻭﺑﻨﻔ&#= 65226; ﺧﻮﺩ ﻭﺳﻴﻠﻪﺍﺳﺘث= 05;اﺭ ﺩﻳﻨﻰ ﻣﺮﺩﻡ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳ&#= 65256;ﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮﮐ&#= 65204;ﻰ ﺑﺎﻳﺪ ﺧﻮﺩ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭﻣﻘﺼﻮﺩ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺑﺪﺍﻧﺪ ﮐﻪ ﺑﺒﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺧﺪﺍﻭﻧ&#= 65194; ﺑﺮﺳﺪ ﻭ ﺍﺯ ﺟﻬ= ﻨّﻤﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﻣﺼﻮﻥ م&#= 1740; ﮔﺮﺩﺩ.</span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻋﺮʌ= 35;ﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻭ ﺍﻟﻬﻰ ﻣﻘﺼﻮﺩ ﺍﺼﻠﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﺍﺳﻠﺎﻡ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﺭﺍ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ.&#= 65261; ﻋﺮﻓﺎﻥ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ ﻧﻴﺰ ﻧﺰﺩ ﺻﻮﻓ&= #65268;ﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻫﺴﺖ.ﻭ ﺁﺧﻮﻧﺪ ﻫﺎﻯ ﺷﻴﻌﻪ ﻭ ﺳ= ﻨّﻰ ﻭﻏﻴﺮﻩ ﻧﻴﺰ ﺗﻤﺎﻡ ﺍﻟﻔﺎﻅ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺑﻤﻮﺟﺐ ﻫﺪﻓﻬﺎﻯ ﻣﺬﻫﺒﻰ ﻭ ﺗﻌﺼّﺒﺎﺕ ﻗﻮ= 5251;ﻰ ﺧﻮﺩ ﺗﺮﺟﻤﻪ ﻭ ﺑﺮﺩﺍﺷﺖ ﻣﻴﮑ&#= 65256;ﻨﺪ.ﮐﻪ ﺟﺰ ﺟﻬﻨّﻢ ﭘﺮ&#= 65261;ﺭﻯ ﻭ ﺷﺮﻙ ﻭﺭﺯﻯ ﻧﻴﺴﺖ. ﺻﻮﻓﻴّ&#= 65258; ﻗﺪﻳﻤﺘﺮ ﮐﻪ ت&#= 1589;وّف ﻭﻟﺒﺎس ﺻﻮﻑ ﭘ&#= 65208;ﻤﻴﻨﻪ ﺑﺮﺗﻦ ﻣﻴﮑﺮﺩﻧﺪ. ﻫﻤ&= #65166;ﻥ(ﺳﻮﻓﻴﺴﺘﻬ= 5166;) ﻳﺎﻋﺎﺷﻘﺎﻥ (ﺻﻮﻓﻴﺎ ﻭ ﺍﻭﺭﻓﻪ) ﻳﺎ ﻋﺮﻓﺎﻥ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ ﮐﻪ ﺍﺯ ﻟﺤﺎﻅ ﻣﺪﺍﺭﻙ ﮐﺘﺒﻰ ﺗﺎﺭﻳﺨﻰﺍﺯ ﻳﻮﻧﺎﻥ ﺁﻏﺎﺯ ﻣﻴﺸﻮﺩ ﻭ ﺍﺯ ﻃ= ﺮﻳﻖ ﻣﺴﻴﺤﻴّﺖ ﻭ ﺍﺳﻠﺎﻡ ﺑﺎﻳﺮ&#= 65165;ﻥ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﺍ= ﻟﺒﺘﻪ ﺩﺭ ﺷﺮﻕ ﺍﺑتد= 5165; ﺩﺭ ﭼﻴﻦ ﻭﺳﭙس ﺩﺭ ﺷﻤﺎﻝ ﻫﻨﺪ ﺍﺯ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ تصو= 17;ف ﻭﺩﺭﻭﻳﺸﻰ ﻭ(ﺭﻳﺸﻰ) ﺷﺪﻥ ﺑﻮﺩﻩ ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍ&#= 65251;ﻪ ﺩﺍﺭﻧﺪ ﺗﺎ ﺑﺮﻫﻤﻦ ﻭ ﺑوﺪﺍ و( بِدای الهی) ﻭ ﺭﻫﺎ ﻳﺎﻓﺘﻪ ﻭﻧﺠﺎﺕ ﺟﺴﺘﻪ &= #1705;ارماها ﮔﺮﺩﻧﺪ ﻭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻗﺪﻳﻢ ﺯﺭﺩﺷﺘﻰ ﻭ ﺷﺮﻗﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻨﺪ. ﻭ ﺍﻟ= ﻔﺎﻅ ﻭﺍﺻﻄﻠﺎﺣﺎﺕ ﺗﺎﺯﻩ ﻳﻮﻧﺎﻧ&#= 65264; ﻭ ﻋﺮﺑﻰ ﺭﺍ ﺑﮑﺎﺭ ﺑﺮﺩﻧﺪ &= #1705;ه ﻣﺴﻠﻤﺎﻥ ﺷﺪﻧﺪ. ﻭﺍﻟّﺎ ﺍﮐثرﻳّﺖ ﺍﻳʋ= 98;ﺍﻧﻴﺎﻥ ﺍﺯ ﺗﺮس ﮐﺸﺘﺎﺭ ﺑﻬﺮ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻭ ﺑﻬﺮ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﮐﻪ ﺩﻋﻮﺕ ﺷﻮﻧﺪ ﺗﻦ ﻣﻴﺪﻫﻨﺪ ﻭ ﻋﻤﻠﺎ ﺍﻋﺘﻘﺎﺩﻯ ﺑﻬﺮ ﻋﻘﻴﺪﻩﺍﻯ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻧﺪﺍﺭﻧﺪ. <o:p></o:p></span></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﻴﺎﻣﺒﺮ ﺩﺭ ﻣﺴﺠﺪ ﺧﻮﺩدر ﻣﺪﻳﻨA= 258; در عربستان ﻣ&#= 64401;ﺎﻥ ﺑﺮﺟﺴﺘﻪﺍﻯ ﺗ&#= 65198;ﺗﻴﺐ ﺩﺍﺩﻩ ﺑﻮﺩ ﮐﻪ ﺁﻧﺮﺍ (ﺻُﻔِﻪ) ﻣﻴﮕﻔﺖ ﮐﻪ ﭼﻮﻥ ﺳﮑّﻮﻯ ﺑﺮﺟﺴﺘﻪ ﺑوﺩ ﻭ ﺗﺎ ﭼﻬﺎﺭﺻﺪ ﺳﺎﻟﻚ ﺭﻭﻯ ﺍﻳ&= #65254; ﺳﮑﻮﻯ ﺻﻔﻪ ﺗﻤ&= #65166;ﻡ ﻭﻗﺖ ﻋﺒﺎﺩﺍﺕ &= #65199;ﻳﺮ ﻧﻈﺮ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺩﺍﺷﺘﻨﺪ. ﺻﻮﻓﻰ ﺻﺎﻓﻰ ﮐﺴﻰ ﺍﺳﺖﮐﻪ ﺗﺼﻔﻴﻪ ﻭﺻﻔﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩﺭﺍﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺍﻧﺠﺎ&#= 65249; ﺑﺪﻫﺪ. ﺗﺎ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪ&= #65165; ﮐﻨﺪ ﻭ ﺻﻔﺎﻯ ﺑﺪﺭﺟﻪ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯ ﭘﻴﺪ&#= 65165; ﮐﻨﺪ ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﺷﻬﻮ&#= 65193; ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺩﺍﺭﻧﺪ ﻭ ﺍﮐثرﺍ ﺩﺭ ﺑﻴ= 5254; ﻋﺮﻓﺎ ﻭﺳﺎﻟﮑ&#= 65166;ﻥ ﺍﻳﺮﺍﻧﻰ ﺍﻳﻦ ﻣﺼﻄﻔﻮﻳﺎﻥ ﻫﺴﺘﻨﺪ. ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺳﺘﺎﻳﺶ ﺍﻳﺮﺍ&#= 65255;ﻴﺎﻥ ﻓﺎﺭﺳﻰ ﻭ ﭘﺎﺭ&= #65203;ﺎ ﭼﻮﻥ ﺳﻠﻤﺎﻥ ﭘﺎﺭﺳﺎ را ﻣﻴﮑﺮﺩ.ﮐﻪ ﮔﻔﺖ ﺍﮔﺮ ﻋﻠﻢ ﻳﺎ ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯ ﺩﺭ ﺳﺘﺎﺭﻩ ثریّا= ; ﺑﺎﺷﺪ ﺍﻳﻨﺎﻥ ﺪﺳﺘﺸﺎﻥ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ.ﻭﺧﻮﺩ &= #1605;حمّد ﻧﻴﺰ ﻧﮋﺍﺩ ﻗﺮﻳﺶ ﻭﺁﺭﻳﺎﺋﻰ ﺩﺍﺷﺖ.ﻭﺗﻤﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﮋﺍﺩ ﺁﺭﻳﺎﺋﻰ ﺭﺍ ﺩ&= #65165;ﺭﻧﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺳﻴﺎﻩ ﭘﻮﺳﺖ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ.&= #64400;ﻪ ﺭﻧﮓ ﭘﻮﺳﺖ ﻳﮑ&= #65264; ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺻﻔﺖ ﻧﮋﺍﺩﻯ ﻭ&= #64394;ﻧﺘﻴﮑﻰ ﻣﻴﺒﺎﺷﺪ. ﻣﻬم ﻘﺪﺭﺕ ﻓﻬﻢ و تکامل روحی وعقلی ﺍﺳﺖ.<o:p></o:p></s= pan></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>(&= #65211;ﻔﺎ ﻭ ﻣﺮﻭﻩ ) ﺩﻭ ﻧﻘﻄﻪ مکّه ﻭʌ= 51;ﺮﺍﺳﻢ حجّ کعبه ﺳﺮﺍ= ﺳﺮ ﻧﻤﺎﻳﺶ ﻣﺎﺩﻯ ﻭﺗﻤثیلی حجّ = ﺃﮐﺒﺮ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭ&= #65185; القُدُس ﺩﺭ ﺳﻠﻮﻙ ﺑﻄﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺍﺳﺖ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺻﻔﺎ ﺟﺎﻯ ﺗﺼﻔﻴﻪ ﺭﻭﺍﻥ ﺧﻮﺩ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﻫﺴﺘﻨﺪ ﻭﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﺑﻨﺰﺩ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺑﻤﺮﻭﻩ ﻣﻴﺮﻓﺘﻨﺪ ﮐﻪ &= #64344;ﻴﺮ ﺍﻟﻬﻰ ﻣﺮﺩ ﻭ ﻣرء ﺑﺎ ﻣﺮوءʋ= 74; ﻭ ﻣﺮﻭّﺕ ﻣﻴﺒﺎﺷﺪ.ﻭﺑﺎ ﻫﺮﻭﻟﻪ ﻭ ﺩﻭﻳﺪﻥ ﺁﻫﺴﺘﻪ ﺑﻨﺰﺩ &= #64344;ﻴﺮ ﻣﻴﺮﻓﺘﻨﺪ ﮐﻪ ﺯﻭﺩﺗﺮ ﭘﻴﺮ ﺭﺍ ﺑﺎﺧﺒﺮ ﺍﺯﺷﻬﻮﺩ تاز = 7; ﺧﻮﺷﺤﺎﻝ ﮐﻨﻨﺪ.ﻭﺑﺴﺮﻋ&#= 65174; ﺑﻌﺰﻟﺘﮕﺎﻩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧ&#= 65194; ﮐﻪ ﺍﺩﺍﻣﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺰﮐﻴﻪ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺑ&= #65198;ﺗﺮﻯ ﺁﻣﺎﺩﻩ ﮔﺮﺩﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺣﮑﻤﺘ= ;ﻬﺎﻯ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺳﺮﺍ&#= 65203;ﺮ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﻭ ﺍﺯ ﺳﻄﻮﺡ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ مشهود ᥾= 1; ربّ ﺍﻟﻌﺮﺵ نا مشهود ﺭﺣﻤﺎﻥ= ; ربّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﭘﻴﺎﻡ ﺭﺣﻤﺎﻧ&#= 65264; ﺍﺯ ﻃﺮﻳﻖ ﺭﻭﺡ = القُدُس ﺟﺒﺮﺋﻴﻞ ﺑﻤﺤ&#= 65252;ﺪ ﻭﻫﺮﮐﺎﻣﻞ مح= 05;ّدﻯ ﮐﻪ محمّدﻯ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ ﻣﻴﺮ&#= 65203;ﺪ.ﻭ ﺍﮐثرﺍ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻭﻟﻴﺎ ﺩﺭ ﺳﻤﺖ ﻫﺪﺍﻳﺖ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. وَل= 40; ﺁثاﺭ ﺍﻭﻟﻴﺎ ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﻓﻠ= 5204;ﻔﻰ ﻣﺎﻧﻨﺪ ﺑﺮﺣﺴ&#= 65168; ﺳﻄﺢ ﻋﻘﻞﻣﺮﺩ&#= 65249; ﺯﻣﺎﻥ ﻭ ﻋﻘﺎﻳ&= #65194; ﻓﻠﺴﻔﻰ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ ﺗﺎ ﭘﺬﻳﺮﻓﺘﻪ ﻭﻣﻔﻬﻮﻡ ﺁﻧﺎﻥ ﺑﺎﺷﺪ و&#= 1614;لی ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ &= #65239;ﺸﺮﻯ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩ &= #65175;ﺄﻳﻴﺪ ﺍﻣﻮﺭ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻫﻞ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫﻨﺪ.ﻭ&#= 65187;ﺘﻰ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﺟﻤﻌﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺯﻣﺎﻥ ﺧﻮﺩ ﭘﺎ&= #65163;ﻴﻦ ﺗﺮ ﻫﺴﺘﻨﺪ. ﺷﺎ= ﻳﺪ ﺩﺭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺍﻳﺮﺍﻧﻰ ﻭ ﻏﻴﺮ ﺍﻳﺮﺍﻧﻰ ﻧﻴﺰﻣﻄﺎﻟﺐ ﻧﺎﺩﺭﺳﺖ ﻭﺟﻮ&#= 65193; ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ &= #65169;ﺎﺷﺪﮐﻪ ﺩﺭ ﻫﺮ ﻓﻠﺴﻔﻪﺍﻯ ﻫﺴﺖ.ﺯﻳﺮﺍ ﻣﺮﻭﺭ ﺯﻣﺎﻥ ﻭ ﻋﻘﻞ ﺑﺮﺗﺮ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﺑﺎﻳ= 5194; ﺁﻧﻬﺎ ﺗﺼﺤﻴﺢ ﻳﺎ ﺗﮑﻤﻴﻞ ﻭﺗﻮﺿﻴﺢ ﺑﺪﻫﻨﺪ وَلی ﺩﺭ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻧﺎﺩﺭﺳﺘﻰ ﻧﻴﺴﺖ ﮐﻪ ﺑﺮﺍﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻧﺎﺭﺳﺎﺋﻰ ﻧﺪﺍﺭﺩ. ﻭﻟﺬﺍ ﻫﻤﻴﺸﻪ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻃﺎﻟﺒﺎ= 5253; ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺁ&= #65255;ﻬﻢ ﺑﺎ ﺍﻧﺘﺨﺎﺏ ﺧ&= #65194;ﺍﻭﻧﺪ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻣﺸﮑﻠﺎﺕ ﺗﻌﺼّﺐ ﻣﺬﻫﺒ= 5264; ﻭ ﺗﻌﺼّﺐ ﻣﻠّ= 5264; ﻭﺗﻌﺼّﺐ ﻫﺎﻯ ﻣﮑﺘﺒﻰ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﻣﺎﻧﻊ ﺍﺯ ﻓﻬﻢ ﻋﺮﻓﺎﻥ ﺍﻟﻬی ﺪﺭﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﻫﺮ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﮐﻪ ﻗﺒﻠﺎ ﺑﻮﺩﻩﺍﻧﺪ ﭘس &#= 65165;ﺯﮐﻤﺎﻝ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺮﮔﺰ ﻭﺍﺑﺴﺘﻪ ﺑﻬﻴﭻ ﻣﺬﻫﺒﻰ ﻭ ﺩﻳﻨﻰ ﻧﻤﻰ ﺑﺎﺷﻨﺪ.وَلی = 5;ولیای الهی ﺑﻴﻦ ﻣﺮﺩﻡ ﻣﺬﻫﺐ ﻗ&= #65170;ﻠﻰ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺑﻬﺘﺮ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﺍﻋﺘﻘﺎﺩﻯ ﻣﺮﺩﻡ ﺧﻮﺩﺭﺍ &= #65251;ﻴﺸﻨﺎﺳﻨﺪ.ﻭ= 5175;ﻌﺼّﺐ ﻣﻠّﻰ ﻣﺎﻧﻊ ﺍﺯ ﭘﻴﺮﻭﻯ ﺍﺣ&= #65176;ﻤﺎﻟﻰ ﺍﺯ ﻳﻚ وَلی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﮐﻪ ﻇﺎﻫﺮﺍ ﺍﺯ ﻣﻠ&= #65246; ﺩﻳﮕﺮ ﺍﺳﺖ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;ﺣﺘﻰ ﻭﺍﺑﺴﺘﻪ ﺑﻤﻠّﺖ ﺧﻮﺩ ﻫﻢ ﻧﻴﺴﺘﻨﺪ.ﮐﻪ ﺧﻮﺩﺭﺍ ﻭﺍﺑﺴﺘﻪ ﺑﻬﻤﻪ ﻣﻠﻞ ﻭ ﻫﺴﺘﻰ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ.ﻣثلا ﺍﮔﺮ ﻳﻚ وَلی ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ وَلی ﺩʋ= 97; ﻣﻠّﺖ ﺳﺎﻟﻚ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪﻭ ﺷﺎﻳﺪ ﻫﻢ ﺩﺷﻤﻨﻰ ﻫﺎﻯﺗﺎﺭﻳﺨﻰ ﺩﻭﻣﻠّﺖ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﮐﻪ ﻣثلا ﺑﻌﺮﺑﻰ A= 267;ﻚ وَلی ﺑﺎ ﻟﺒﺎž= 7; ﻭﻋﻠﺎﺋﻢ ﻳﻬﻮﺩﻳّﺖ ﻣﻌ= 5198;ﻓﻰ ﺷﻮﺩ ﻳﺎ ﺑﺎﻟﻌﮑس ﺩﺭﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﻳﻬﻮﺩﻯ ﺑﻴﻬﻮﻩ ﻭﺧﺪﺍﻭﻧﺪ ﺭﺳﻴﺪﻩ ﻭﺧﻮﺩﺭﺍ ﺍﮔﺮ &= #65261;ﺍﺑﺴﺘﻪ ﺑﻘﻮﻡ ﻳﻬﻮﺩ ﺑﺪﺍﻧﺪ ﺑﺪﻳﻦ ﻳﻬﻮﺩ ﻭﺍﺑﺴﺘ&#= 65258; ﻧﻤﻴﺪﺍﻧﺪ.ﮐﻪ ﻳﻬﻮﺩﻯ ﻭﺍﻗﻌﻰ ﺳﺎﻟﻚ ﻫﺮ ﻭﻟﺎﻳتی ﻣ= 5268;ﺒﺎﺷﺪ.ﻭ ﻟﺬﺍ محمّد ﻣﻮﺳﻰ ﻭ ﻋﻴﺴﻰ ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺭ&= #65165; ﻣﺴﻠﻤﺎﻥ ﻣﻴﺨﻮﺍﻧﺪ ﭼﻮﻥ ﺗﺴﻠﻴﻢ ﺧ&= #65194;ﺍﻭﻧﺪ ﺑﻮﺩﻩﺍﻧﺪ. ﻭﻧﻪ ﺣﺘﻤﺎ ﻭﺍ&= #65169;ﺴﺘﻪ ﺯﺑﺎﻧﻰ ﻭﻇﺎﻫﺮﻯ ﻭ ﻗﺸﺮﻯ ﺑﺪﻳﻦ ﺍﺳﻠﺎﻡ. ﺗﻌﺼّﺐ ﻣﮑﺘب= 40; ﻧﻴﺰ ﻓﺴﺎﺩ ﻫﻤ&= #65258; ﻣﮑﺎﺗﺐ ﻭ ﻧﻈﺎﻣﻬﺎ ﻭﺭﮊﻳﻤﻬﺎﻯ ﺟ&#= 65260;ﺎﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ = ﺍﻋﺘﻘﺎﺩﺍﺕ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﺭﻣﻮ= 5247;ﻪ ﻭ ﻗﺎﻟبی گرﺩﻳﺪﻩ ﺍﺳﺖﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺑﻴﺮﻭﻥ ﺍﺯ ﺍﻳﻦ ﺍﺻﻮﻝ ﻭ ﺍﺳﺎﺳﻨﺎﻣﻪﻫ= 5166;ﻯ ﻣﮑﺘﺒﻰ ﺗﺼﻮﺭﻯ ﺑﻨﻤﺎﻳﻨﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﻔﻬﻤﻨﺪ ﻭﺍﺣ&#= 65176;ﻤﺎﻟﺎ ﺑﺪﺍﻥ ﻣﻌﺘﻘﺪ &= #64404;ﺮﺩﻧﺪ ﻣﺎﻧﻨﺪ ﮐﺎﭘﻴ&#= 65176;ﺎﻟﻴﺴﺖ ﭘﻮﻝ ﭘﺮﺳﺖﻭﻳ&#= 65166; ﮐﻤﻮﻧﻴﺴﺖ ﻣﺎﺩﻩ ﭘﺮﺳﺖﻫ&#= 65252;ﻴﺸﻪ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻫﻤﺎﻥ ﺳﺎﻳﺒﺮ&#= 65255;ﻴﺘﻴﻚ ﺫﻫﻨﻰ ﺧﻮﺩ ﻫﺴ&= #1578;ند. ﻭﮐﻢ ﻓﻬﻤﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻧﺘ&#= 65268;ﺠﻪ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺗﮑﺎﻣﻠﺎﺕ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ.ﻭ ﻳﺎ ﺑﻌﻠّﺖ ﺳﺮﺷﺎﺭﻯ ﻣﻔﺎﺳﺪ ﺭﻭﺍﻧ&#= 65264; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺭﺍﻩ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺭﺍ ﻧﺪ&#= 65165;ﺭﻧﺪ. ﻭ ﺗﻨﻬﺎ ﺑﺎ ﻣﺤﺴﻮﺳﺎﺕ ﻣﺎ&#= 65193;ﻯ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻫﻤﻴﺸﻪ ﺩﺭﺳﺖ ﺁﻧﻬﺎ ﺑﺎﺯ ﻧﺎﺩﺭﺳﺖ ﻭﻳﺎ ﻏﻴﺮ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﻳﻘﻴﻦ ﻣﻴﺒﺎﺷﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﻬﺎ ﺗﻨﻬﺎ ﺳﺮﻣﺎ ﻭﮔﺮﻣﺎ ﻳﺎ ﺩﺭﺩ ﻭﻟﺬﺕ ﺭﺍ ﻣﻰ ﻓﻬﻤﻨﺪ ﮐﻪ ﻫﺮ ﺣﻴﻮﺍﻧﻰ ﻣﻰ ﻓﻬﻤﺪ. ﺗﺒﻠ= ﻴﻐﺎﺕ ﻓﺎﺳﺪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺑﻬﺮ ﻧﺎﻣﻴﮑﻪ ﺑﺎﺷ&#= 65256;ﺪ ﻣﺎنع اﺯ ﻫﺪﺍﻳﺖ ﺷﺪﻥ ﻣﺴﺘﻌﺪﺍﻥ ﺩﺭ ﺑﻴﻦ ﺁﻧﻬﺎﺩﺭ&#= 65203;ﻠﻮﻙ ﺍﺣﺘﻤﺎﻟﻰ ﻣﻴﺒﺎﺷﺪ.ﺑﺨﺼ&#= 65262;ﺹ ﮐﻪ ﺍﺯ ﺍﺣﮑﺎﻡ ﺧﺸﻦ ﻭ ﻓﺘﻮﺍﻫﺎﻯ ﻣﺮﮒ ﻭ(ﺗﻌﺰﻳﺮ) ﻳﺎ ﺁﺯﺍﺭ ﻭﺷﮑﻨﺠﻪ ﺭﺍ ﺑ&= #65198;ﺍﺣﺘﻰ ﻭ ﺑﻨﺎﻡ ﺧﺪﺍ ﺍﺯ ﻫﺮ ﺁﺧﻮﻧﺪ ﺷﭙﺸﻮ ﻣﻴﭙﺬﻳ&#= 65198;ﺩ. ﺩﺭ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﻭ ﺍﻭﻟ&= #65268;ﺎ ﻭ ﺳﺎلکاﻥ ﺁﻧﻬﺎ ﻫﻴﭻ ﮔﻮﻧﻪ ﺗﻌﺼّﺒﻰ ﻧﻴﺴ= 5174;.ﺍﮔﺮ ﺑﺎﺷﺪ ﺳﺎﻟﻚ ﻧﻴﺴﺘﻨﺪ ﻭﺧﻮﺩ ﻓﺮﻳﺐ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﺃﻫﻞ ﺣق ﻮ ﺳﻠﻮﻙ ﻣﻌﺘﻘﺪ ﺑﺂﺯﺍﺩﻯ ﮐﺎﻣﻞ ﺍﻧﺴﺎﻧﻬﺎ ﺣﺘﻰ ﺑﺮﺍﻯ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺍﮔﺮﺧﻮﺍﺳﺘﻪ ﺑﺎﺷﻨﺪ ﭘﻴﻤﺎﻥ ﺑا ﭙﻴ&#= 65198; ﺩﺍﺭﻧﺪ. (ﺣﻖ) ﭼﻮﻥ ﺧﺪﺍ ﻭ ﺣﻘّﺎﻧﻴّﺖ ﻭ ﺣﻘﻴﻘﺖ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷ&#= 65208;ﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺑﺤق ﺪﺭ ﺗﺠﻠّﻴﺎﺕ ﺣﻖ ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺍﺯ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ ﮔﺬﺷﺘﻪ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﻭ ﺍﻋﺘﻘﺎﺩ ﻭﺍﺩﺍﻣﻪ ﺯﻧﺪﮔی عاﻗﻠʋ= 66;ﻥ ﻣﻴﺮﺳﻨﺪ. ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻫﻤﺎﻥ حجّ ﻫﺎA= 263; ﻋﻤﺮﻩ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﻫﺮﻳﻚ ﺑﻌﻤﺮﻯ اﺭﺯﺵ ﻭ ﻣﻴﺘﻮ&#= 65165;ﻥ ﺁﻧﻬﺎﺭﺍ ﺩﺭﺭؤﻳﺎﻯ ﺴﻠﻮﮐﻰ ﻭﺩﺍﺩﻩ ﺭﺣﻤﺖ&#= 65165;ﺯ ﺧﺪﺍﻭﻧﺪ ﮐﺴﺐ ﻧﻤﻮﺩ. ﻭﺷﻬﻮﺩ = ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻮﺍ&= #65183;ﺐ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ = ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺭ&= #65261;ﺡ القُدُس حجّ ﺃﮐﺒﺮ ﺍﺳﺖ.ﮐﻪ ﺁﻥ ﻧﻴﺰ ﺩﺭ ﻳﻚ= ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻭ ﻳﺎ ﺩﺭ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ.ﻭ ﻫﺮ ﮐﺴﻰ ﺑﻬﺮﺩﺭﺟﻪ ﺍﺯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻧﺮﺳﺪ ﭘس ﺍﺯﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣﺘﻤﺎ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎ ﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻭﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮ ﻣﻴﮕﺮﺩﻧﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ &= #65207;ﻬﻮﺩ ﺭﻭﺡ القُدُس ﺑﺮﺳﻨﺪ ﮐﻪ ﺣﺘﻤﺎ ﺧﻮﺍﻫﻨ&#= 65194; ﺭﺳﻴﺪ. ﻭ ﺭﻭﺡ ﻫ= ;ﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﭘس ﺍﺯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻌﻤﻮﻟﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻣﻄﺎﻟ&#= 65168; ﻋﺮﻓﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﺨﻮ&= #65193; ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨ&#= 65194;.وَلی ﻣﻌﻨﻰ ﺩﺭﺳﺖ ﻭ&= #65165;ﮊﮔﺎﻥ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﻧﻤﻰ ﻓﻬﻤﻨﺪ ﭘس ﺑﺨﻄﺎ ﺧﻮﺩ&#= 65197;ﺍ ﻣؤﻣﻦ ﻭمُقَد= ّس ﻣﻴﺪﺍﻧﻨﺪ.ﻭ ﺩﻳﮕﺮﺍﻥ ﻣﺨﺎﻟﻒ ﺍﻓﮑﺎﺭ ﻧﺎﺩﺭﺳﺖ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﮐﺸﺘﺎﺭ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎ&= #65251;ﺒﺮﺍﻳﻦ (ملاء ﻳﺎ ﻣﻠّﺎﻫﺎ) ﻭ ﺁﺧﻮﻧﺪﻫﺎ ﻫﻤﻴﺸﻪ ﻗﺎﺗﻠﺎﻥ ﺍﻭﻟﻴﺎ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 65247;ﻬی ﺒﻮﺩﻩﺍﻧﺪ. ﭼﻮﻥ ﻣﺴﻴﺢ ﺭﺍ ﮐﺸﺘﻨﺪ. ﻭ ﻫﺰﺍ= ﺭﺍﻥ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﭼﻮﻥ ﺳﻬﺮﻭﺭﺩﻯ ﻭﻋﻴﻥ اﻟﻘﻀﺎﺕ ﻭﻣﻨﺼﻮﺭ ﺣﻠﺎﺝ را ﮐﺸﺘ= 5258;ﺍﻧﺪ. ﭘﻴﺮﻭﺍﻥ ﺁﺧﻮ&#= 65255;ﺪﻫﺎ ﻣﺠﺮﻳﺎﻥ ﻣﻔﺎ&#= 65203;ﺪ ﻭﺩﺳﺘﻮﺭﺍﺕ ﺳﺘﻤﮕﺮﺍﻧﻪ ﺁﻧﺎﻥ ﻧﻴﺰ ﻫﻤﺎﻥ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺣﻘﻴﺮ ﺍﻣﺎﻣﺎﻥ ﺟﻬﻨّﻤﻰ خود ﺭﺍ ﺩﺍﺭﻧﺪ. ﺁﺧ= ﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺩﺭﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺍﺳﻤی ﻮ ﺭﺳﻤﻰﻭ ﻏﻴﺮﺳﻠﻮﮐﻰ ﭼﻨﻴﻥ هستند. ﻭﺩﺭ ﻧﺘﻴﺠﻪ ﺍ&= #65267;ﻦ ﺁﺧﻮﻧﺪﻫﺎ ﻫﻤ&#= 65268;ﺸﻪ ﻧﺪﺍﻧﺴﺘﻪ ﺟﻴﺮﻩ ﺑﮕﻴﺮﺍﻥ ﺳﺮﻣ&#= 65166;ﻳﻪ ﺩﺍﺭﺍﻥ ﺑﻮﺩﻩ ﮐﻪ ﺍﺧﻴﺮﺍ ﺷﺎ&= #65267;ﺴﺘﮕﻰ ﺁﻟﺖ ﺩﺳﺖ ﺍﺳﺘﻌﻤﺎﺭﮔﺮ= 5165;ﻥ ﺍﻧﺒﻠﻴﺴﻰ ﻫﻢ ﺷﺪﻩ ﺍﻧﺪ ﭼﻪ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻨّﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﺷﻴﻌﻰ.ﻭ ﺣﻮﺍﺩث ﺍﻣﺮﻭ= 5199;ﻩ ﮐﺸﻮﺭﻫﺎﻯ ﻋﺮﺍﻕ ﻭ ﻫﻨﺪ ﻭﭘﺎﮐﺴﺘﺎﻥ ﻭ ﺩﻩ ﻫﺎ ﻧﻘﺎﻁ ﺩ= ﻳﮕﺮ ﺩﻧﻴﺎ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ . ﮐﻪ ﭼﮕﻮﻧﻪ ﻫﻤﻴﺸﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗ&#= 65208;ﺮﻯ ﺑﺎﻋث ﻓﺘﻨﻪ ﻣ&#= 65248;ﻞ ﻭ ﺗﻤﺎﻡ ﺁﺷﻮﺏ ﻫﺎ ﻭ ﺍﻧﻘﻠﺎﺑﺎﺕ ﺧﻮﻧﻴﻦ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ.ﭘس ﻟﺒﺮﻳﺰ ﺗﺮ ﺍﺯ ﮔﻨﺎﻩ ﻭ عُقد = 7; ﻫﺎﻯ ﺣﻘﻴﺮ ﺗﺮ = ﻣﻴﺸﻮﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺻﻮﻓﻴّ&= #65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻫﻤﻪ ﺃﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ.&= #64404;ﺮﭼﻪ ﺗﻔﺎﻭﺕ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺩﺍﺭﻧﺪ.ﻭﺣﺘﻰ ﻫﻤﮕﻰ ﺧﻮﺩﺭﺍ ﻳﮑﺴﺎﻥﺩﺭ ﺧﻄ&#= 65198; ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻣﻴﺪ&#= 65165;ﻧﻨﺪ.ﭘس ﺑﻨﺤﻮﻯ ﺍﺗّﺤﺎﺩﻯ ﺪﺍﺭﻧﺪ وَلی ﺗﺸﮑﻴﻠﺎﺕ ﺳﻴﺎﺳﻰ ﻧﺪﺍﺭﻧﺪ.ﻭ ﭼﻮﻥ ﻫﺮ ﻃﺮﻳﻘﺖ ﺻﻮﻓﻰ ﺑﺘﺸﮑﻴﻠﺎﺕ ﺯﻳﺮ ﺯﻣﻴﻨﻰ ﺑﭙﺮﺩﺍﺯﺩ ﻋﻤ&#= 65248;ﺎ ﺧﺎﺭﺝ ﺍﺯ ﺭﺍﻩ ﺧﺪﺍ ﻣﻴﺒﺎﺷﺪ. = ﺯﻳﺮﺍ ﺻﻮﻓﻴﺎﻥ ﻧﻴﺰ ﻫﻤﮕﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻴﺮﺳﻨﺪ ﮐﻪ ﻣﻌﺼﻮﻡ ﻭ ﻣﺼﻮﻥ ﺍﺯ ﻣﺤﺎﺳﺒﻪ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ.&= #1608;َلی ﻫﺮﻳﻚ ﺍﺯ ﭘﻨﺞ = ﻭﻟﺎﻳﺖ ﻣﻘﺪﻣﺎﺗﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻤﺮ&= #65165;ﺗﺐ ﺷﻬﻮﺩﻯ ﺃﻧﺒﻴﺎﻯ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﻭﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺑﺎﻳﺪ ﺩﺭ ﺳﻠﻮ&= #65241; ﻭﺗﺰﮐﻴﻪ ﻭﺍﺟﺐ ﺑﺎﺷﻨﺪ.ﻣﮕﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺷﺸﻢ ﺑﻨﻮﺭﻗﺎ&#= 65163;ﻢ ﻭﻣﻌﺼﻮﻣﻴّﺖ ﺑﺮﺳﻨﺪ. ﺗﻤﺎﻡ ﺣﺮﺍﻡ و ﺣﻠﺎﻝ ﻫﺎﻯ ﻣﺬﺍﻫﺐ ﻭﺍﺩﻳﺎﻥ ﺣﺘﻰ ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺁ&#= 65255;ﻬﺎ ﻭﺍﻗﻌﺎ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ ﻗﺎﺑﻞ ﺍﺳﺘﻨﺎﺩ ﻭ ﺗﻘﻠﻴﺪ ﺳﻠﻮﮐﻰ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﻧﻴﺴﺖﮐﻪ ﻗﺸﺮ&#= 65267;ّﻮﻥ ﻣﻴﮑﻨﻨﺪ.ﺑﻠﮑ&#= 65258; ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑ&#= 65198;ﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺑﺎ ﺧﻮﺩﺷﺎﻥ ﻫﺮ ﺩ&= #65203;ﺘﻮﺭﻋﻤﻠﻰ ﺑﺪﻫﻨﺪ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪ.ﻭ ﺁﻧﭽﻪ ﺑﻌﻮﺍﻡ &= #64404;ﻔﺘﻪ ﻣﻴﺸﻮﺩ ﺑﺮﺣﺴﺐ ﻋﻘل ﻮ ﻋﺮﻑ ﻭﻋﺎﺩﺍﺕﺟﺎﺭ= 5263; ﻣﺮﺩﻡ ﺍﺳﺖ.ﻭﮐ&= #65166;ﺭﺳﺎﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺴﺖ.ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﺍﮔﺮ ﻫﻤﻪ ﻋﻤﺮ ﻧﻴﺰ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ.ﻭﻳﻚ ﻭ&= #1604;یّ اﻟﻬﻰ ﺯﻧﺪﻩ ﻣﻴﺘﻮﺍﻧﺪ ﻫﺮ ﺩﺳﺘﻮﺭﻯ ﮐﻪ ﺻﻠﺎﺡ ﺑﺪﺍﻧﺪ ﺑﺴﺎﻟﻚ ﺧﻮﺩ ﺑﮕﻮﻳﺪ ﮔﺮﭼﻪ &= #65169;ﺴﺎﻟﻚ ﺩﻳﮕﺮﻯ ﺩﺳﺘﻮﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮﻯ ﺑﺪﻫﺪ.ﻭﭘس ﺍﺯ ﭼﻨﺪﻯ ﺳﺎﻟﻚ ﺭﺍ ﺣﻠﺎل ﻣﻴﮑ&#= 65256;ﺪ ﻳﻌﻨﻰ(ﺣﻞّ) و آزاد ﺍﺯ ﻭﻇﻴﻔﻪ ﻭﻫﺮﺣ&#= 64401;ﻢ ﺣﺮﺍﻡ و منع ﻗA= 170;ﻠﻰﮐﻪ ﺍﻳﻨﻚ ﺑﺮﺍﻳﺶ ﺣﻠﺎﻝ ﻳﺎ ﻣﺠﺎﺯ ﻣﻴﺒﺎﺷﺪ ﻣﺎﻧﻨﺪ ﺑﻴﻤﺎ&#= 65197;ﻯ ﮐﻪ ﺷﻔﺎ ﻳﺎﻓﺘﻪ ﺑﺎﺷﺪ.ﺣﻠﺎﻝ ﻭﺣﺮﺍﻡ ﻳﺎ ثو= 5165;ﺏ ﻭ ﮔﻨﺎﻩ ﺁﺧﻮﻧﺪ ﻫﺎﻯ ﻗﺸﺮﻯ ﺣﺘﻰ ﺑﻨﻘﻞ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩﺑﺎﺯ ﺍﺭﺯﺵﺳﻠﻮﮐﻰ ﻧﺪﺍﺭﺩ.ﺑﻠﮑﻪ &= #65261;ﺳﻴﻠﻪ ﺍﻧﺤﺮﺍﻑ ﻭ ﺟﻬﻨّﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺮﻭﺭﻯ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ. ﺣﻖ ﻧﺪ= ﺍﺭﻧﺪ ﻣﺮﺩﻣﺎﻥ ﺁﺯﺍﺩ ﺭﺍﻣﺤﺪﻭﺩ ﺑﺤ&#= 65198;ﺍﻡ ﻭﻣﻨﻊ ﻧﻤﺎﻳﻨ&#= 65194;.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺍﻭﻃﻠﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺍ&= #65199; ﭘﻴﺮ ﺧﻮﺩ ﺩﺳﺘﻮﺭﺍﺕ ﺣﺮ&#= 65165;ﻣﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﮔﺎﻫﻰ ﻧﻴﺰ ﺩﺳ&= #65176;ﻮﺭ ﺩﺍﺩﻩ ﻧﻤﻴﺸﻮﺩ.وَل®= 0; ﺁﻧﭽﻪﻗﺎﻧﻮﻥ ﺟﺎﻣﻌﻪ ﻭ ﻋﺮﻑ = ﺟﺎﺭﻯ ﻣﺮﺩﻡ ﻳﻚ ﺟﺎﻣ&= #65228;ﻪ ﮐﻪ ﺑﺪﺍﻥ ﻣﻌﺘ&= #65240;ﺪ ﻫﺴﺘﻨﺪ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻭ ﺣﺘﻰ ﺍﻧﺒﻴﺎ ﺑ&= #65194;ﺍﻥ ﻣﺘﻌﻬّﺪ ﻣﻴﺒﺎﺷﻨﺪ. ﺗﺎ&= #65251;ﻮﺭﺩ ﺗﮑﻔﻴﺮ ﺍﮐثرﻳّﺖ ﻗﺮﺍﺭ ﻧﮕﻴﺮﻧﺪ. ﺍﮔﺮ = ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺍﺯ ﺣﻖ ﻟﺬﺕ ﺯﻧﺪﮔﻰ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﮔﻔﺘﻪﺍﻧﺪ ﺑﻤﻌﻨﻰ ﺣﻖ ﺁﺯﺍﺩﻯ ﮐﺎﻣﻞ ﺁﻧﺎﻥ ﺍﺳﺖ. ﮐﺴﻰ ﻧﺒﺎﻳﺪ ﺩﺳﺘﻮﺭ ﻣﻨﻌﻰ ﺑﺪﻫﺪ. ﻣﮕﺮ ﭘﻴ= ﺮ ﮐﺎﻣﻞ ﺑﺴﺎﻟﻚ ﻃﺎﻟﺐ ﺩﺳﺘﻮﺭﺑﺮﺍﻯ &#= 65175;ﺴﺮﻳﻊ ﺩﺭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ. ﺍﻟﺒﺘﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺣﻖ ﺩﺍﺭﻧﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﻨﺪ ﻭﺑﻬﺸﺖ ﭼﻬﺎﺭ&#= 65249; ﺗﻮﻟّﺪ ﻭﺗﮑﺎﻣﻞ ﭘﻴﺸ&#= 65268;ﻦ ﺧﻮﺩﺭﺍﺍﻣﺮﻭ= 5199; ﻫﺮﮔﻮﻧﻪ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺗﻠ&#= 65234; ﻧﻤﺎﻳﻨﺪ.ﻭﻟی ﺪﺭﺳﻠﻮﻙ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺍﺯ ﻟﺬﺗﻬﺎﻯ ﺟﺴﻤ&#= 65264; ﻭﺟﻨﺴﻰ ﻭ ﺑﺸﺮﻯﺑﺮﺍﻯ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕی ﻠﺬﺕ ﻣﻌﻨﻮﻯ ﻭﺣﺘﻰ ﻟﺬﺗﻬﺎﻯ ﻣﻴﻨﻮﻯ ﺑﺮﺳﻨﺪ. ﻭ ﺍﻳﻦ ﻟﺬﺗﻬﺎﻯ ﺑﺮﺗﺮ ﺍﺳﺖ ﮐﻪ ﻧﺒﺎﻳﺪ ﺍﺯ ﺁﻥ = ﻣﺤﺮﻭﻡ ﺷﺪ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻗʌ= 08;ﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻣﺴﻠﻤﺎﻥ ﻭ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥ ﺩﺭ ﺁﺧﻮﻧﺪﻫﺎ&#= 65263; ﺁﻧﻬﺎﺩﺭ ﺩﺷﻤﻨﻰ ﺑﺎ ﺻﻮﻓﻴﻪ ﺑﺤﺪّ ﺍِﻏﺮﺍﻕ ﻣﻴﺮﺳﻨﺪ.ﺯﻳﺮ&#= 65165; ﺍﺯﻣﻔﺎﻫﻴﻢ ﺻ&#= 65262;ﻓﻴﻪﺩﺭ ﮔﻔﺘﺎﺭﻫﺎﻯﻘ= 5208;ﺮﻯ ﺑﺮﺩﺍﺷﺖ ﻣﺎﺩﻯ ﻭ ﻣﺬﻫﺒﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺳﺘﻢ ﺑﺰﺭﮔﻰ ﺑﺪﻳﮕﺮﺍﻥ ﻭ ﺣﺘﻰ ﺑﺨﻮﺩﺷﺎﻥ ﻣﻴ&#= 65170;ﺎﺷﺪ. وَلی ﺑﺎﺯ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ تص= 608;ّف ﺭﺍ ﺩﮐّﺎﻥ ﺧﻮﺩ ﮐﺮﺩﻩﺍﻧ&#= 65194;.ﻭ ﺭﻳﺎﮐﺎﺭﻯ ﻭ ﺗﻈﺎﻫﺮﻭﺣﺘﻰ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭ ﻣﺮﺩﻡ ﻓﺮﻳﺒﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﮔﻮﺋﻰ ﺃﻫﻞ ﺧﺪﺍ ﻫﺴﺘﻨﺪ.ﭼﻮﻥ ﻋ&= #65248;ﺎﺋﻢ ﻭﻟﺒﺎﺳﻬﺎﻯ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺟﻬﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻴﭻ ﻋﻠ&= #65166;ﻣﺘﻰ ﻭ ﻟﺒﺎﺳﻰ ﻣﻘﺮ&= #65197; ﻧﻴﺴﺖ.ﻭ ﺣﺘﻰ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻫﻤﻪ ﻋﻠﺎﺋﻢ ﺩﻳﻨﻰ ﺷﺮﻙ ﻫﺴﺘﻨﺪ.ﻣﺎﻧﻨ&#= 65194; ﻋﻤّﺎﻣﻪ ﻭﺗﺴﺒﻴﺢ ﻭ ﺳﺠ&= #1617;ﺎﺩﻩ ﮐﻪ ﻫﺮﮔﺰ ﺁﻧﻬﺎﺭﺍ ﺍﺯ ﺧﻮﺩ ﺟﺪﺍ ﻧﻤﻴﮑﻨﻨﺪ ﻭ ﻋﻠﺎﻣﺖ ﺯﻫﺪ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨ&#= 65194;.ﺩﺭ ﻫﺮ ﮔﺮﻭﻩ ﻣﺬﻫﺒﻰ ﺻﻮﻓﻴﺎﻧﻰ ﻧﺎﺻﺎﻓﻰ ﻭ ﺩﻏﻞ ﮐﺎﺭ ﻭ ﺟﺎﻩ ﻃﻠﺐ ﻭ ﺩﻧﻴﺎ ﭘﺮﺳﺖ ﻭﻧﺎﻥ ﻣﻔﺖ ﺧﻮﺭ ﻭ ﺷﻬﻮﺕ ﺭﺍﻥ ﻭ ﺷﻬﺮﺕ ﭘﺮﺳﺖ ﻫﺴﺘﻨﺪ &= #64400;ﻪ ﺩﻭﭼﺎﺭ ﻫﻤﻴﻦ ﺭﻳﺎﮐﺎﺭﻯ ﺻﻮﻓﻴﺎﻧﻪ ﻣﻴﺒﺎﺷﻨﺪ ﻭﺗﻔﺎﻭﺗﻰ ﺑﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯﺩﺭﺟﻬﻨ= 617;ﻢ ﭘﺮﻭﺭﻯ ﻧﺪﺍﺭﻧﺪ</span></span><span dir=3DL= TR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﻭﺳﺎﻟﮑﺎﻥ ﻫﻤﻴﺸﻪ ﺩﺭﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻭﮐﺎﻣ&#= 65248;ﺎﻥ ﺩﺭ ﺍﻧﺰﻭﺍﻯ ﺍﺯ ﺍﻣﻮﺭ ﺩﻧﻴﺎ ﻭ ﺟﻨﺠﺎﻟﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﺻﻮ&= #65235;ﻴﻪ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺎﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺑﺪﻝ ﻭ ﺫﻫﻦﻭ ﻳﺎ ﺩﺭ ﺭؤﻳﺎ ﺩﺭ ﺧﻮﺍﺏﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺳﺘﻮﺭﺍ&#= 65175;ﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﺪﺍﻥ ﻧﻴﺰ ﻋﻤ&= #65246; ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺃﮐثرﺍ ﺍﺯ ﻃﺮﻳﻖ ﭘﻴﺮ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺑﺴﺎﻟﮑﺎﻥ ﺍﺑﻠﺎﻍ ﻣﻴﺸﻮ&#= 65193;.ﻭﮐﺎﻣﻠﺎﻥ ﺑﺮﺍﻯ ﺣﻔﻆ ﺧﻮﺩ ﻭﺳﺎﻟﮑﺎﻥ ﺧﻮﻳﺶﺩﺳﺘﻮﺭ= 5165;ﺕ ﺍﻣﻨﻴّﺘﻰ ﻭ ﻫ&#= 65194;ﺍﻳﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻧﻴﺰ ﺩﺍ&= #65197;ﻧﺪ. ﺁﺧﻮﻧﺪﻫﺎ ﻭﻗﺸﺮﻳّﻮﻥ ﺑﮑﺘﺐ مُقَدّ= س ﺧﻮﺩ ﻗﺮﺁﻥ ﻭ ﺗﻮﺭﺍﺕ ﻭ ﺍﻧﺠﻴﻞ ﻭ ﻏﻴﺮﻩ ﻣﺮﺍﺟﻌ&#= 65258; ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﻴ= ﭻ ﮐﺪﺍﻡ ﺭﺍ ﺃﻧﺒﻴﺎ ﻧﻨﻮﺷﺘﻪﺍﻧﺪ. ﮐﻪ ﻫﻢ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﻗﺮﺁﻥ ﺑﺮﺩﺍﺷ&#= 65174; ﺧﺎﺹ ﺧﻮﺩﺭﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺷﺘﻪ ﻭ ﻫﻢ ﺁﺧﻮﻧﺪﻫ&= #65166;ﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﺮﺩﺍﺷﺖ ﻣﺬﻫ&#= 65170;ﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻔ&= #65204;ﻴﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﻣﺬﺍﻫﺐ ﺩﻳﮕﺮ ﻣنکر آ = 6; تفسیر ﻗﺮﺁﻥﺮ= ;ﺍ ﺗﮑﻔﻴﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮔ&#= 65236;ﺘﻪ ﺃﻧﺒﻴﺎ ﺩﺭﮐﻠﻴّﺎﺕ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺭ&#= 65203;ﺖ ﻫﺴﺘﻨﺪ. وَلی ﺩﺭ ﺟﺰﺋﻴّﺎﺕ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻨ&#= 65194;.ﮐﻪ ﻗﺎﺑﻞ ﺗﻘﻠﻴﺪ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻧﻴﺴﺖ ﮐﻪ ﺍﻭﻟﻴﺎﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﮔﻔﺘﻪ ﻫﺎﻳﺸﺎﻥ ﻣﻨﺎ&#= 65203;ﺐ ﻋﻘﻞ ﺟﻤﻌﻰ ﺯﻣﺎﻥ ﺗﻨﺰﻳﻞ &= #65165;ﻟﻬﺎﻣﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﮐﻠّﻰ ﻭﻟﺪﻧّA= 264; ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ.ﻭ ﺑﺮﺣﺴﺐ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻠﻰ ﻫﺮ ﺳﺎﻟ&= #65242; ﺑﺨﺼﻮﺻﻰ ﺩﺳﺘ&#= 65262;ﺭ ﻋﺒﺎﺩﻯ ﺧﺎﺻّﻰ ﻣﻴﮕﻴﺮﻧﺪ.ﮔﻮ&#= 65163;ﻰ ﭘﺰﺷﻚ ﺑﺒﻴﻤﺎﺭﺍﻥ ﺧﻮﺩ ﺑﺮﺣﺴﺐ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎ ﺩﺳﺘﻮﺭ ﻭﻧﺴﺨ&#= 65258; ﻣﻴﻨﻮﻳﺴﺪ ﮐﻪ ﺑﻌﺪ ﻫﻢ ﻣﻴﺘﻮﺍﻧﺪ ﻧﺴ&#= 65190; ﻭ ﺑﻄﻠﺎﻥ ﻧﺴﺨ&= #65258; ﺧﻮﺩ ﺑﮑﻨﺪ. ﭘس = ﻫﻤﻪ ﻣﺮﺩﻡ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﻭ ﻣﮑﺎﻧﻬﺎ ﻭﻫﻤﻪ ﮔﻮﻧﻪ ﻣ&= #65208;ﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻭﻋﻘﻠﻰ ﻳﮑﺴﺎﻥ ﺩﺳﺘﻮﺭﻯ ﺷﻔﺎ ﺑﺨﺶ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﭘﻴﺮ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ.</span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺑʌ= 62; ﺍﺳﺤﺎﻕ ﺧﺮّﺍ= 5199; ﻋﺎﺭﻑ ﺗﻨﻬﺎ ﺩﺭ ﻣﺎﻩ ﺭﻣﻀﺎﻥ ﻧﺎﭼﺎﺭ ﺑﻤﻨﺒﺮ ﻣﻴﺮﻓﺖ ﻭﺗﻨﻬ&#= 65166; ﺍﺯ ﻗﺮﺁﻥ ﺑﺤث &= #65251;ﻴﮑﺮﺩ.ﮐﻪ ﺍﮔﺮ ﺍﺯ ﺁﻥ ﺧﺎﺭﺝ ﻣﻴﺸﺪ ﺗ&= #64401;ﻔﻴﺮ ﻣﻴﮕﺮﺩﻳﺪ ﮐﻪ ﺗﮑﻠﻴﻒ ﻋﻠﻤﺎ ﺭﺍ ﻧﺒﺎﻳﺪ ﻣﺮﺩﻡ ﺟﺎﻫﻞ ﺗﻌﻴﻴﻦ ﮐﻨﺪ.ﻋ&= #65166;ﺭﻑ ﺩﻳﮕﺮﻯ ﺍﻭﺭﺍ ﺳﺮﺯﻧﺶ ﮐﺮﺩﮐﻪ ﭼﺮﺍ ﻣ&= #65268;ﺨﻮﺍﻫﺪ ﻣﻄﺎﻟﺐ ﻗﺮﺁﻥ ﺭﺍ ﺩﺭ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺍﺭﺩ ﮐﻨﺪ.ﮐﻪ ﺍﮔﺮ ﭼﻨﻴﻦ ﻣﻴ&= #64401;ﺮﺩ ﺑﺎﺯ ﻫﻤﺎﻥ ﺑﺎﺯﻯ ﻣﺬﺍﻫﺐ ﺭﺍ ﺗﺮﻭﻳﺞ ﺩﺍ&= #65193;ﻩ ﺍﺳﺖ.ﻭﺍﻟّﺎ ﺩﺭ ﻗﺮﺁﻥ ﻭ ﺗﻮ= ﺭﺍﺕ ﻭ ﺍﻭﭘﺎﻧﻴﺸﺎ&#= 65193; ﻭ ﺍﻭﺳﺘﺎ ﻭ ﺍﻧﺠﻴﻞ ﻫﻴﭻ ﺣﮑﻤﻰ ﺍﺟﺘﻤﺎ&#= 65227;ﻰ ﻧﻴﺴﺖ.ﺳﺮﺍﺳﺮ ﺑﻴﺎﻧﺎﺗﻰ ﺳﻠﻮﮐﻰ ﺩﺭﭘﻮﺷﺶ ﺑﻴﺎﻧﺎﺕ ﻭ ﻧﺼﺎﻳﺢ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﺍﺳﺖ. ﺗﺎ ﻣﺮﺩﻡ= ﺟﺎﻣﻌﻪ ﺑﺪﺍﻥ ﺗﻮﺟّﻪ ﮐﻨﻨﺪ. ﻣﻴﮕﻮﻳ&= #65256;ﺪ ﻋﻴﺐ ﺻﻮﻓﻴﻪ ﺻ&= #65236;ﺎﺗﻰ ﭼﻮﻥ ﺳﻤﺎﻉ ﻣﻮ&= #65203;ﻴﻘﻰ ﻭ ﺑﻰﻃﻬﺎﺭﺗﻰ ﻭ ﺑﻰ ﻧﻤﺎﺯﻯﻭ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﺑﺨﺎﻧﻮﺍﺩﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺻﻮﻓﻴّﻪ ﭘس ﺍ= 5199; ﺭﻓﻊ ﻧﻴﺎﺯ ﺧﺎﻧﻮﺍﺩﻩ ﺍﺻﻄﻠﺎﺣﺎ ﺑﺤج ﻤﻴﺮﻭﻧﺪ. ﮐﻪ ﻫﻤﺎﻥ حجّ ﺃﮐﺒر ﺷﻬﻮﺩ ﺭ&#= 65261;ﺡ القُدُس ﻣﻴﺒﺎﺷﺪ. ﻭﺑﺮﺍﻯ ﺁﻧﺎﻥ ﻣﻄﻘﺎ ﺭﺿﺎﻳﺖ &= #65191;ﺪﺍﻭﻧﺪ ﺑﺮﺗﺮ ﺍﺯ ﺭﺿﺎﻳﺖ ﺩﻳﮕﺮ&#= 65165;ﻥ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﺳﻤﺎﻉ ﻣﻮﺳﻴﻘﻰ ﻟﺬﺕ &= #65207;ﻬﻮﺍﻧﻰ ﻭﺗﺤﺮﻳﻚ ﺟﻨﺴ&#= 65264; ﺩﺭﺁﻥ ﻧﻴﺴﺖ ﮐ&= #65258; ﺑﺎﻟﻌﮑس ﺑﻮﺟ= 5262;ﺩ ﺁﻭﺭﻧﺪﻩ ﺍﺣﻮﺍﻟﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻃﻬﺎﺭﺕ ﺁﺧﻮﻧ&#= 65194;ﻫﺎ ﻫﻤﺎﻥ ﻭﺳﻮﺍﺳﻬﺎﻯ ﭘﺎﮐﻰ ﺟﺴﻢ ﺁﻧﻬﺎ ﺍﺳﺖ.ﻭ ﺑﻄﻬﺎﺭﺕ ﺫﻫﻦ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﻳﺶ ﭼﻪ ﺭﺳﺪ ﺑﻄﻬﺎﺭﺕ ﻭﺗﺰ&#= 64400;ﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧﺪ.ﮐﻪ ﺁﻧﮕﺎﻩ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ندﺍﺭﻧA= 194;.ﮐﻪ ﺍﻟﺒﺘﻪ ﭘﺎﮐﺴﺎﺯﻯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻣﻬﻤ&#= 65176;ﺮ ﺍﺳﺖ.ﻭ ﻫﺮﮔﺰ ﺗﺮک ﻃﻬﺎﺭﺕ ﻣ&#= 65198;ﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺭﺍ ﻧﻤﻰ ﮐﻨﻨﺪ.وَ= 604;ی ﻭﺳﻮﺍس ﻭﺗﻮﻗّﻒ ﺭﻓﺘﺎﺭﻯ ﺁﺧﻮﻧﺪﻫﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.وَل®= 0; ﺑﻰ ﻧﻤﺎﺯﻯ ﺻﻮ&= #65235;ﻴﻪ ﮐﻪ ﻇﺎﻫﺮ ﻣﺴﻠﻤﺎﻥ ﮐﺴﻰ ﺍﺳﺖ.ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺪﻭ&#= 65253; ﺗﻈﺎﻫﺮ ﻫﺮ ﻧﻤﺎﺯﻯ ﺭﺍ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠ&#= 65262;ﮐﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﺗﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﭼﻪ ﺩﺳﺘﻮﺭﻯ ﺩﺍﺩﻩ ﺑﺎﺷﺪ.ﻭ ﻧﻤﺎﺯ ﻓﺎﺭﺳﻰ ﻟﻔﻈﻰ دری و ﻳA= 262;ﻧﺎﻧﻰ ﻧﺎﻣﻮس یعنی ᥽= 5;ﺎﻣﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ و أسماء الله ﮐ&#= 65258; ﺩﺭ ﻧﻤﺎﺯﻫﺎﻯ &= #65203;ﺎﻟﮑﺎﻥ ﻭﻫﺮ ﺩﻋﺎ ﻭ ﻋﺒﺎﺩﺗﻰ ﺩﺭ ﺗﻮﺳّﻞ ﺑﻮﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺗﻤﺮﮐﺰ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺻﻠ&= #65166;ﺕ ﻭ ﻧﻤﺎﺯ ﺁﻧﻬﺎ ﻳﻌﻨﻰ ﺍﺗﺼﺎﻝ ﻭ ﺍﺭﺗﺒﺎﻁ ﻭﺗ&= #65262;ﺳّﻞ ﻋﺒﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﭘﻴﺮ ﮐﺎﻣﻞ ﻳﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺑﻌﺪﻯ.ﻭ ﺧﻠﺎﺻﻪ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ ﺩﺭﻫﺮ ﮐﺎﺭﻯ ﺑﻮﺳﻮﺍس ﻭ ﺯﻳﺎﺩﻯ ﺭﻭﻯ ﻭ ﺗﻈﺎﻫﺮ ﻭﮐﻤﻴّﺖ ﻣﻴﭙ= 5198;ﺩﺍﺯﻧﺪ.ﻭﺧﺒʋ= 98;ﻯ ﺍﺯ ﮐﻴﻔﻴّﺖ ﻋﺒﺎﺩﻯ ﺗﺎ ﻣﻮ&= #65197;ﺩ ﻗﺒﻮﻝ ﺧﺪﺍﻭﻧ&#= 65194; ﺑﺎﺷﺪ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺳﺎﻋﺘﻰ ﺗﻔﮑّ= 5198; ﻣؤﻣﻦﺑﻬﺘﺮ ﺍﺯ ﻫﻔﺘﺎﺩ ﺳﺎ&= #65245; ﻋﺒﺎﺩﺕ زﺍﻫﺪ= 5165;ﻥ ﻣﻌﺮﻭﻑ ﺑثقلین ﻣﻴﺒﺎ= ;ﺷﺪ.ﻭ ﺗﻔﮑّﺮ ﺳﺎﻋﺘﻰﻫﻤﺎﻥ ﻋﺒﺎﺩﺕ ﺳﺎﻟﻚ ﺩﺭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭ ﺗﻔﮑ&= #1617;ﺮﺍﺕ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﺧﻮﺩﺑﺎ ﺗﻮﺳّﻞ ﺑﻮﻟﻰ= 617; ﺍﻟﻬﻰ ﺍﺳﺖ.ﮐﻪ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻫ&= #65198;ﻣﮑﺎﻟﻤﻪﺍﻯ ﺭﺍ ﺩﺍﺭﻧﺪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺑﺂﺳﻤﺎﻥ ﻭﻧﺰﺩ ﺧﺪﺍﻭﻧ&#= 65194; ﻣﻴﺮﺳﺪ. ﻭﺍﻟّﺎ ﺑﮕﻔﺘ= 5258; ﭘﻴﺎﻣﺒﺮ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﮐﻮ&#= 65169;ﻴﺪﻩ ﻣﻴﺸﻮﺩ.</span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻴʄ= 05;ﻮﻳﻨﺪ ﺍﺯ ﺑﺎﻳﺰﻳﺪ ﻋﺎﺭﻑ ﭘﺮﺳﻴﺪ&#= 65255;ﺪ ﮐﻪ ﺑﺎﻳﺰﻳﺪ ﮐﺠﺎ ﺍﺳﺖ؟ ﮔﻮ&#= 65163;ﻰ ﺧﻮﺩﺭﺍ ﮔﻢ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﻯ ﭘﺎﺳﺦ ﺩﺍﺩﺑﻴﺴﺖ ﺳﺎ&#= 65245; ﺍﺳﺖ ﺩﺭ ﻃﻠﺐ ﺑﺎﻳﺰﻳﺪ ﻫﺴﺘﻢ. ﮐﻪ ﻃﺎﻟ= ﺐ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﻭ&= #65267;ﺎ ﻃﺎﻟﺐ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭ( ﺯﻳﺎﺩﻩ ﺑﺮ ﻣﻘﺎﻡ) ﺧﻮﺩ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭ ﺑﺎﻳﺰﻳﺪ ﺑﻴﺴ&#= 65174; ﺳﺎﻝ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣ&#= 65262;ﺵ ﻧﻤﻮﺩﻩ ﮔﻮﺋﻰ ﺧﻮﺩﺭﺍ ﮔﻢ ﮐﺮ&= #65193;ﻩ.ﻭ ﺩﺭ ﺻﺪﺩ ﻳﺎﻓﺘﻦ ﺍﺻﻞ ﺧﻮﺩ ﻭﺣﻘﻴﻘﺖ &= #65261; ﻣﻘﺎﻡ ﺁﺧﺮ ﺷﻬ&= #65262;ﺩﻯ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﺪ. ﻋﺎﺭﻓﻰ ﺭﺍ ﻧﻴﺰ ﺑﻨﺎﻡ ﺻﺪﺍ ﻣﻴﮑﺮﺩﻧﺪ ﮐﻪ ﻣﻴﺸﻨﻴﺪ ﻭﭘﺎ&#= 65203;ﺦ ﻧﻤﻴﺪﺍﺩ. ﺑﻮﻯ ﮔﻔﺘﻨﺪ ﻣﮕﺮ ﺗ&= #65262; ﻓﻠﺎﻥ ﻧﻴﺴﺘﻰ ﭼﺮﺍ ﺟﻮﺍﺏ ﻧﻤﻴﺪﻫﻰ؟ﻭﻯ ﭘﺎﺳﺦ ﺩﺍﺩ ﻓﻠﺎﻧﻰ ﻣﺮﺩﻩ ﺍﺳﺖ ﺧﺪﺍ ﺍﻭﺭﺍ ﻧﻴﺎﻣﺮﺯﺩ. ﻣﻦ ﮐس ﺩﻳﮕﺮﻯ ﻫﺴﺘﻢ.ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻧﺎﻡ ﺍﻟﻬﻰ ﺟﺪ&= #65267;ﺪﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻳﺎ ﺍﺯ ﭘﻴﺮ ﺧﻮﺩ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻫﻤﻴﺸﻪ ﺁﻧﺮﺍ ﻣﺼﺮﻑ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﺍﻳﻦ ﻧﺎﻡ ﻣﻌﻤ&= #65262;ﻟﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﺎﻡ ﻭ ﺻﻔﺎﺕ ﻭﺍﺣﻮﺍﻝ ﺍﻟﻬ&#= 65264; ﺍﻭﺭﺍ ﻧﺰﺩ ﺧﺪ&= #65165;ﻭﻧﺪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ.ﻭ ﺻﻮﻓﻴﻪ ﺍﺯ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻴﺰ ﺳوء &#= 65165;ﺳﺘﻔﺎﺩﻩ ﻧﻤﻰ ﮐﻨﻨﺪ.ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺁﺧﺮﻳﻦ ﻋﻴﺐ ﻣ&= #1572;ﻣﻦ ﮐﻪ ﺑﺎﻳﺪ ﺍﺻﻠ&= #65166;ﺡ ﻭ ﺗﺰﮐﻴﻪ ﺷﻮﺩ ﺣُﺐّ ﺍﻟﺮﺋﺎA= 203;ﻪ ﻳﺎ ﺭﻳﺎﺳﺖ ﻃﻠﺒﻰ ﻭﺟﺎﻩ ﻃﻠﺒﻰ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺑﺮﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻫﺪ&#= 65235;ﻰ ﺩﻳﮕﺮ ﺟﺰ ﺭﻳﺎﺳﺖ ﺑﺮﻣﺮﺩﻡ ﻧﺪﺍﺭﻧﺪ.ﻭ ﺑﺮﺳﺮ ﻭﮐﻠّﻪ ﻫﻢ ﺑﺮﺍﻯ ﺍﺳﺎﻣﻰ ﺩﻳﻨﻰ ﻧﺎﺷﺎﻳﺴﺖ ﺧﻮﺩ ﭼﻮﻥ ﺁﻳﺖ ﺍﻟﻬﻰ ﻣﻴﮑﻮﺑﻨﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑʌ= 40;ﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎﻯ ﺩﺭﻭﻳﺶ ﻭﻋﺎﺭ&#= 65233; ﻭ ﻳﺎ ﺑﮕﻔﺘﻪ ﺣﻠّﺎﺝ ﮐﻪ ﺭﺍﻩ ﺧﺪﺍ ﺩﻭ ﻗﺪﻡ ﺍﺳﺖ.ﻗﺪﻡ = ﺩﻭﻡ ﺭﺍ ﺑﺮﻧﺪﺍﺷﺘ&#= 65258;ﺍﻯ ﺭﺳﻴﺪﻩﺍﻯ.ﺍﮔ&#= 65198; ﺑﺎﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭ ﻋﺸﻖ ﺍﻟﻬﻰ ﻭ ﺗﺄﻳﻴﺪ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩ&#= 65257; ﺑﺎﺷﺪ ﻭﻣﻘﺼﻮﺩ ﺍﻣﺎ&#= 65249; ﺭﺿﺎ ﺑﻴﺎﻥ ﺳﻬ&= #65262;ﻟﺖﺍﻋﻤﺎﻝ ﻭﺍﺣﻮﺍﻝ ﺩﻭﺭ&#= 65257; ﺳﻠﻮﻙ ﺍﺳﺖﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺳﺨﺖ ﻣﻴﮕﻴﺮﻧﺪ ﻭﻣﺮﺩﻡ ﺭﺍ ﻣﻰ ﺗﺮﺳﺎﻧﻨﺪ.ﻭﺣ&#= 65176;ﻰ ﺁﻧﺮﺍ ﺣﺮﺍم ﻤﻴﺪﺍﻧﻨﺪ. ﺯﻳ&= #65198;ﺍ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖﺭﻫﺒﺎﻧﻴ= 617;ﺖ ﺣﺮﺍﻡ ﻣﻴﺒﺎﺷﺪ ﻣﻘﺼ&#= 65262;ﺩ ﺣﻠّﺎﺝ ﻧﻴﺰ ﺍﻳﻦ ﺑﻮﺩﻩ ﮐﻪ ﺑﺎﻗﺪﻡ ﺍﻭﻝ ﺩﻧﻴﺎ ﺭﺍ ﺑﺄﻫﻞ ﺩﻧﻴﺎ ﻭ&= #65165;ﮔﺬﺍﺭ ﮐﻦ ﻭ ﻗﺪﻡ ﺩﻭﻡ= ﻭ ﺃﻣﺮ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺧﺮﺕ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰﻭ ﻧﺠﺎﺕ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬ&= #65208;ﺘﻰ ﺭﺍﺑﺨﺪﺍ ﺑﺎﻳﺪ ﺳﭙﺮﺩ.ﻳ&= #65228;ﻨﻰ ﺳﺎﻟﻚ ﻧﻪ ﺍﺯ ﮔﺬﺷﺘﻪ ﻭ ﻧﻪ ﺍﺯ ﺁﻳﻨﺪﻩ ﺍﺯ ﺧﻮﺩ ﺗﺼﻤﻴﻤﻰ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻋﺎﺩ&#= 65245; ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﻭﻗﺘﻰ(ﺣﺘّﻰ ﺃﻋﻠﻢ)ﺍﻟﻬﻰ ﺍ&= #65199; ﭘﺎﻙ ﺳﺎﺯﻯ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺁ&= #64404;ﺎﻩ ﺷﺪ ﺳﺎﻟک ﺮﺍ ﺑﺮؤﻳﺎﻫﺎﻯ ﺷﺎﻳﺴﺘﻪ ﻭ ﺍﺳﺘﺤﻘﺎﻗﻰ ﺍﻭ ﻣﻴﺮﺳﺎﻧﺪ.&= #65187;ﺘﻰ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺗﺄﺧﻴﺮﻯ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺩﺍﺩ ﺑﺎﺯ ﺑﻨﻔﻊ ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯ ﺑﻌﺪﻯﺗﻮﺍﻥ ﺑ&#= 65268;ﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ &= #64400;ﻪ ﺩﺭﺟﺎ ﻧﺰﻧﺪ ﻭﻳﺎ ﺧﺴﺘﻪ ﻭﺗﺮﻙ ﺳﻠﻮﻙ ﻧﻨﻤﺎﻳﺪ. ﺍﮔﺮ ﺍﺣﻮﺍﻝ ﻋﺎﺭﻓﺎﻥ ﭼﻮﻥ ﻣﻨﺼﻮﺭ ﺣﻠّﺎﺝ ﺭﺍ ﺷﺒ&#= 65268;ﻪ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﭼﻮﻥ ﻫﻴﺴﺘﺮﻯ ﻭ ﭘﺮ&= #65267;ﺸﺎﻧﻰ ﻭ ﻧﺎﻫﻨﺠﺎﺭﻯ ﺫﻫﻨﻰ ﻣﻴﮕﻮﻳﻨﺪ ﺍﻟ&#= 65170;ﺘﻪ ﮐﻪ ﭼﻨﻴﻦ ﻧﻴﺴ&= #65174; . ﺯﻳﺮﺍ ﺁثاﺭ ﻋﻘﻠﻰ ﺍﺭﺍﺋﻪ ﺷﺪﻩ ﺍﻣثال ﺣA= 248;ّﺎﺝ ﻫﻤﺎﻥ ﻣﻌﺮﻓﺖ ﻭﺣﮑﻤﺖ ﻭ ﻋﻘﻞ ﺑﺮﺗﺮ ﺍﺳﺖ ﮐﻪ = ﺩﺭﺁﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.ﻭﺍﺯ ﺭﻭﺍﺑﻂ ﺑﺴﻴﺎ&#= 65197; ﻇﺮﻳﻒ ﻋﻘﻠﻰ ﮔﻔﺘﻪﺍﻧﺪ. ﻭﭼ&= #65256;ﻴﻦ ﺑﻬﺮﻩﺍﻯ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻧﻴﺴﺖ.ﮐﻪ ﺟﺰ ﺧﺮﺍﺑﮑﺎﺭﻯ ﻭ ﭘﺮﻳﺸﺎﻧﻰ ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻰ ﻋﻘﻠﻰﺩﺭ ﺍﻋﻤﺎﻝ ﻭﮔﻔت= 575;ﺭ ﺧﻮﺩ ﻧﺪﺍﺭﺩ.ﮐﻪ ﺣﺘﻰ ﻣﻄﺎﺑﻖ ﺍﻋﻤﺎﻝ ﻭﻣﻌﻘﻮﻟﺎﺕ ﻭﻋُﺮﻑ ﺟﺎﻣﻌ= 5258; ﻧﻴﺰ ﻋﻤﻞ ﻧﻤﻰ ﮐﻨﻨﺪ. ﺯﻳﺮﺍ ﺩﺭ ﺟﻬﺎﻥ ﻓﮑﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﮐﻪ ﺍﺣ&= #65176;ﻴﺎﺟﻰ ﺑﻌﻘﻞ ﺟﺎﻣﻌﻪ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﻭ&= #65169;ﺮﺍﻯ ﺣﻔﻆ ﺧﻮﺩ ﻭﻫﺪﺍﻳﺖ ﺩﻳﮕ&#= 65198;ﺍﻥ ﺍﺳﺖﮐﻪ ﺭﻋﺎﻳﺖ ﻋﺮﻑ ﺟ&= #65166;ﺭﻯ ﻭﻣﻘﺮﺭﺍﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺟﺎ&#= 65251;ﻌﻪ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮔ&#= 65198;ﭼﻪ ﺭﻧﺞ ﻣﺤﻴﻄﻰ ﻭﺍﺟﺘﻤﺎﻋی ﺮﺍ ﻧﻴﺰ ﻣﻴﺒﺮﻧﺪ ﻭ ﻫﻤﻴﺸﻪ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﺑﻴﻦ ﻧﺒﻮﻍ ﻭ ﺟﻨﻮﻥﻳﻚ ﻓﺎﺻ&#= 65248;ﻪ ﻳﺎ ﻣﻮﺋﻰ ﻓﺎﺻﻠﻪ ﻫﺴﺖ ﮐ&= #65258; ﻗﺎﺑﻞ ﺗﺸﺨﻴﺺ ﻫﻤﮕﺎﻥ ﻧﻴﺴﺖ.&= #1608;َلی ﻋﺎﻗﻠﺎﻥ ﺍﺯ ﺑﻬﺮﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭﻧﻈﺮﻳّﺎﺕ ﻋﺎﺭﻓﺎﻥ ﻣﻴﺘ&#= 65262;ﺍﻧﻨﺪ ﻧﺒﻮﻍ ﻭﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭﻳﺎﺑﻨﺪ.&= #65261; ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻧﺒﻮﻍ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﮐﺎﺭ ﻧﻘّﺎﺷﻰ ﻳﺎ ﻣﻮﺳﻴﻘﻰ ﻭﺭﺷﺘﻪ ﻫﺎﻯ ﺩﻳﮕﺮ ﻋﻠﻤﻰ ﻭ ﺍﺩﺑﻰ ﺩﺭ ﺑﻴﺎﺑﻨﺪ ﮐﻪ ﺷﺨﺺﻋﺎﺭﻑ ﺩﻭﭼﺎﺭ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻧﻴﺴﺖ.&= #64404;ﺮﭼﻪ ﻫﻴﭻ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻤﻰ ﺑﺪﻭﻥ &= #65251;ﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻭ عُق= 83;ه ﻫﺎﻯ ﻋﻘﻴﺪﺗﻰ ﻧﻴﺴﺖ ﮐﻪ ﺣﺘی ﭙﻴﺎﻣﺒﺮﺍﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭﺻﺪ ﺍﺯ ﻣﺸﮑ&= #65248;ﺎﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65191;ﻮﻳﺶﮐﻪ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﮐﺮﺩﻩﺍﻧﺪ.ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﻪ ﻧﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻣﻴﮕﺮﺩﻧﺪ.ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﺠﻬﺎﻥ ﻭ ﺑﺎ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺧﻮﺩﭼﮕﻮﻧﻪ ﺗ&#= 65192;ﻠﻴﻪ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﻳﺶ ﺑﻨﻤﺎﻳ&#= 65256;ﺪ.ﮐﻪ ﺍﻭﻝ ﻋﻴﺐ ﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ ﻭﺍﺯ ﺁﻥ ﻣﺘﻨﻔ&= #1617;ﺮ ﺷﻮﻧﺪﮐﻪ ﺑﺴﻬﻮﻟﺖ ﭘﺎﮐﺴﺎﺯﻯ ﺷﻮ&#= 65193;.ﻭﺍﮐﻨﻮﻥ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺗﻮﺍﻥ ﺷﻨﺎﺧﺖ ﻭ ﺗﺨﻠﻴﻪ ﻣﻌﺎﻳﺐ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﻧﺪﺍﺭﺩ.ﺯﻳﺮﺍ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘ&= #65268;ﺸﻴﻦ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯﺭﻳﺸﻪ ﺩﺭ ﺍﻋﻤﺎﻕ ﻭﺟ&= #65262;ﺩ ﺍﻧﺴﺎﻥ ﺩﻭﺍﻧﻴﺪﻩ ﺍﺳﺖ. ﻭ ﺗﻤﺎﻡ ﻭﺟﻮﺩ ﺃﺻلی اﻧﺴﺎﻥﻫﻤﺎﻥ ﻣﺤﺘﻮﻳﺎﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ= ﭼﻮﻥ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﺳﻴﺪ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﺷ&= #65192;ﺺ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ.ﺯﻳﺮﺍ &= #65191;ﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺩﺭ ﺭﻭﺡ = ﺧﻮﺩ ﻣﻄﻠﻘﺎ ﭘﺎﻙ ﺍﺳﺖ ﮐﻪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺃﺑﺪﻳّﺖﺑﺎﺯ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ &= #65169;ﻘﺎﻳﺎﻯ ﻣﻌﺎﻳﺐ ﺗﻮﻟﺪ&#= 65165;ﺕ ﺣﻴﻮﺍﻧﻰ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﺪ.ﺗﺎ ﺑﺎ ﻫﺮ ﺩﺭﺟﻪ ﺗ= ﻮﻓﻴﻖ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺑﻴﻚ ﺷﻬ&= #65262;ﺩ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ &#= 65169;ﺮﺳﺪ.ﺍﮐﻨﻮﻥ ﺩﺭ ﺭﻭﺡ القُž= 3;ُس ﻭﺩﺭ ﺗﻮﻟﺪ ﺑﻌ&= #65194;ﻯ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ رب= 617; ﺭﺣﻤﺎﻥربّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ.ﻭﻫﻨﻮﺯ ﺗﺎ ﺍﻟﻠﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻭﮐﻤﺎﻟﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ &= #65259;ﻤﻪ ﺍﺭﻭﺍﺡ ﺩﺭﭘﻴ&#= 65206; ﻫﺴﺖ.ﮐﻪ ﻫﻤﻪ ﺑﺎﻳﺪ ﺑﺪﺍﻥ ﺑ&= #65198;ﺳﻨﺪﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮔﺮﭼﻪ ﺑ= ﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﻪ ﮐﺎﺭﻣﺎﻫﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﺑﺎﻳﺰﻳﺪ ﭘﺮﺳ&#= 65268;ﺪﻧﺪ ﮐﻪ ﺍﻳﻦ ﺯﻧﺎﻥ ﮐﻪ ﺍﻃﺮﺍﻑ ﺧﻮﺩ ﺟﻤﻊ ﮐﺮﺩه ﺑﺮﺍﻯ ﭼﻪ ﻫﺴﺘﻨﺪ؟ﮔﻮﺋA= 264; ﻋﺎﺭﻑ ﻧﺒﺎﻳﺪ ﺑﺸﻬﻮﺕ ﺭﺍﻧﻰ ﺑﭙﺮﺩﺍﺯﺩ ﻳﺎ ﺗﺸﮑﻴﻞ ﺧﺎﻧﻮﺍﺩﻩ ﺑﺪﻫﺪ. ﺑﺎﻳﺰﻳ&= #65194; ﭘﺎﺳﺦ ﺩﺍﺩ ﮐﻪ ﺍﻳﻨﺎﻥ ﻓﺮﺷﺘﮕﺎﻥ ﺧﺪﺍ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﺎﻳﺰﻳﺪ ﻗ&= #65212;ﺪ ﺍﺳﺘﻔﺎﺩﻩ ﺟﻨ&#= 65204;ﻰ ﺍﺯ ﺁﻧﻬﺎﺭﺍ ﻧ&= #65194;ﺍﺭﺩ.ﮐﻪ ﻳﻚ ﺯﻥ ﺑﺮﺍﻯ ﺍﺷﺒﺎﻉ ﺟﻨﺴﻰ ﮐﺎﻓﻰ ﺍﺳﺖ. ﻭ ﻋﺎﺭﻓﺎﻥ ﮐﻪ ﺣﺘﻰ ﺁﻟﺖ ﺳﮑس ﺧﻮﺩ ﺭﺍ ﺩﻳﺮﺯﻣﺎﻧﻰ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ ﺍﻧﺪ. ﺳﺎﻟﮑﺎﻥ ﺍﻃﺮﺍﻑ ﭘﻴﺮﭼﻪ ﻣﺮﺩ ﺑﺎﺷﻨﺪ ﻳﺎ ﺯﻥﺩﺭ ﺣﮑﻢ ﺯﻥ ﺩﺭ ﺍﻃﺎﻋﺖ ﺍﺯ ﻣﺮﺩ ﺧﻮﺩ ﭘﻴﺮ ﺍﻟﻬﻰ می ﺒﺎﺷﻨﺪ.ﮐﻪ ﺍﻳ&= #65256;ﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﺍﺯ ﻃﺮﻓﻰ ﺯﻧﺎﻥ ﺑ&= #65264; ﺷﻮﻫﺮﺭﺍ ﺑﺮﺍﻯ ﺣﻔﻆ ﺁﻧﺎﻥ ﺍﺯ ﺧﻄﺮﻓﺮﻳﺐ ﮐﺎ&#= 65197;ﻯ ﻣﺮﺩﺍﻥ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺩﺭ ﮐﻨﺎﺭ ﺧﻮﺩ ﻧﮕ&= #65166;ﻩ ﻣﻴﺪﺍﺷﺖ.ﻭﻳﺎ ﺣﺘﻰ ﺍﻋﻠﺎﻡ ﺍ&= #65199;ﺩﻭﺍﺝ ﻫﻢ ﻣﻴﮑﺮﺩ ﺗﺎ ﺑﺎﻋث ﺣﺮﻑ ﻣﺮ&#= 65193;ﻡ ﻧﺸﻮﺩ.ﻭ ﺑﻘﺼﺪ ﺍﺯﺩﻭﺍﺝ ﺑﺎ ﺯﻥ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺑﺎﺯ ﺍﻳﻦ ﺯﻧﺎﻥ ﺣﻮﺭﻳﻪ ﻭ ﻣﻠﺎﺋﮑﻪ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﻫﺴﺘﻨﺪ.ﭼﻪ ﺑﻬﺸﺖ ﻭﻟﺎﻳﺖﻭ ﻳﺎ ﻫﺮ ﺑﻬﺸﺖ ﺷﻬﻮ&= #65193;ﻯ ﺳﺎﻟﮑﺎﻥ. ﮐﻪ ﺩﺭ ﮐﻨﺎﺭ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻌﻨﻮﺍﻥ ﺳﭙﺎس ﻭﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّ ﺭﻭﺯﺍﻧﻪ ﺣﮑﻤ&#= 65176;ﻬﺎﻯ ﺍﻟﻬﻰ ﻫﺮﻳﻚ ﭼﻮﻥ ﺍﻳﺪﻩ ﻭ ﺣﻮﺭﻳﻪ ﺍﻟﻬﻰ&#= 65153;ﻧﻘﺪﺭ ﺑﻨﺰﺩ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺳﺮﺍﺯﻳﺮ ﻣﻴﺸﻮﻧﺪ ﮐﻪ ﻫ&= #65236;ﺘﺎﺩ ﻫﺰﺍﺭ ﺁﻥ ﺑﺮﻭﻯ ﻗﺮﻃﺎس ثبت ﻣﻴﮕﺮﺩﻧʋ= 94; ﻭﺿﻤﻦ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮ ﻣﻴﮕﺮﺩﻧﺪ.ﻭﺑ&#= 65240;ﻴﻪ ﺑﺂﺳﻤﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ ﮐﻪ ﺭﻭﺯ ﺩﻳﮕﺮﻯ ﺑﻨﺰﺩ ﻭﻟیّ اﻟﻬﻰ( ﻧﺰﻭل اﺟﻠﺎل) اﻟﻬﺎA= 251;ﻰ ﺩﺭ ﺫﻫﻦ ﻭﺩﻝ ﺍﻭ ﺑﻨﻤﺎﻳﻨﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺍﮔﺮ ﺑﺎﻳﺰﻳﺪ ﮔﻔﺘﻪ ﻓﻠﺎﻧﻰ ﻧﺎﭘﺪﻳﺪ ﺷﺪﻩ &= #64380;ﻮﻥ ﻃﺎﻗﺖ ﻧﺪﺍﺷﺖ ﺁﺏ ﺷﺪ ﻭﺑﺰﻣﻴﻦ ﻓﺮﻭﺭﻓﺖ.ﺯﻳﺮ&#= 65165; ﻭﻯ ﺳﺎﻟﮑﻰ ﺑﻮ&= #65193;ﻩﮐﻪ ﻃﺎﻗﺖ ﺳﻠﻮﻙ ﻭ ﻓﻬﻢ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﻭﺭﺍﻫﻰ ﺭﺍ ﮐﻪ ﻣﻴﺮﻭﺩ ﻧﺪﺍﺭﺩ.ﻭ ﻫﺮﮔﺎﻩ ﺩﺭ ﻫﺮ ﺟﺎﺋﻰ ﮐﻪ ﻧﺘﻮﺍﻥ ﻓﻬﻢ ﻭﺩﺭﻙ ﮔﻔﺘﻪ ﭘﻴﺮ ﺭﺍ ﻧﻤﻮﺩ ﮔﻮﺋﻰ ﺑﺂﺧﺮ ﻣﺮﺯ قَدَرﺕ ᥺= 7;ﻘﻠﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺍﺳﺖ.ﭘس ﻭﻯ ﻗﻄ&= #65226; ﺍﺭﺗﺒﺎﻁ ﻭ ﭘﻴﻤﺎﻥ ﺷﮑﻨﻰ ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪﭼﻮﻥ ﺁﺏ ﺑﺰﻣﻴﻦ ﻓﺮﻭﻣ&#= 65268;ﺮﻭﺩ. ﮐﻪ ﺑﻘﻬﻘﺮﺍﻫ&#= 65166;ﻯ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺮﻭﺩ.ﮐﻪ ﮔﺎﻫﻰ ﭼﻮﻥ ﮐﺮﻡ ﺑﺰﻳﺮ ﺧﺎﻙ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﻣﻰ رود. ﻣﺎﻧﻨ= 5194; ﺳﺎﻟﻚ ﻣﻨﺎﻓﻖ ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺩﻝ ﺑﺂﺧﻮﻧﺪ ﻗﺸﺮﻯ ﺑﺴﺘﻪ ﻭ ﺍﺧﺒﺎﺭ ﺍﻭﻟﻴﺎ ﻭ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺑﺂﺧﻮﻧﺪ ﺧﻮﺩ &= #1604;و ﻣﻴﺪﻫﺪ ﮐﻪ ﮔﻬﮕﺎﻩ ﺷﺒﻴﺨﻮﻥ ﻭﮐﺸﺘﺎﺭ ﺍﻋﻀﺎﻯ ﻭﻟﺎﻳ&#= 65174; ﻣﻴﮑﻨﻨﺪ ﻭ ﺳﺎﻟﻚ ﻣﻘﺘﺼﺪ &= #64400;ﻢ ﮐﺎﺭ ﻧﻴﺰﻣﻘﺎﺻﺪ ﺩ&#= 65267;ﮕﺮﻯ ﺩﺭ ﭘﻴﻮﺳﺘﻦ ﺑ&= #65262;ﻟﺎﻳﺖ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﺗﺎ ﻣﺮﺩﻡ ﺍﻭﺭﺍ ﺑ&= #65256;ﻴﮑﻮﺋﻰ ﻭ ﺍﻳﻤﺎﻥ ﺑﺸﻨﺎﺳﻨﺪ ﻭﺑ&#= 65268;ﺸﺘﺮ ﺑﻮﻯ ﺍﻋﺘﻤﺎﺩ ﺗﺠﺎﺭﻯ ﻭﮐﺎﺳﺒﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;. ﺯﻳﺮﺍ ﺍﻳﻨﺎﻥ ﺑﺪ ﺩﻳﻨﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﺠ&= #65166;ﺯﺍﺕ ﺳﺨﺖ ﺗﺮ ﺍﺯ ﻗﺸﺮﻳّﻮﻥ ﺑﺪ ﺩﻳﻦ ﺩﺍﺭﻧﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺪ ﺩ&= #65267;ﻨﺎﻥﺑﺪﻭﻥ قدرﺕ ﻋﻘﻠﻰ ﺍﺩﺭﺍﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﮐﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺑﺎ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ. ﺗﺎ ﺁ= ﻧﮕﺎﻩ ﻋﻘﻞ ﻣﺴؤﻟﻴّA= 174; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ.ﮐﻪ ﻳﮕﺎ&= #65255;ﻪ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻫﻤﻪ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﻫﻤﺎﻥ(ﺑ&#= 65258; ﺩﻳﻨﺎﻥ)ﻭﺗﮑﺎ&#= 65251;لی آﻥ ﻫﺴﺘﻨﺪ. ﮐﻪ = ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭ ﮔﻮﻧﻪ ﺭﺍ ﺩﺍﺭﻧﺪ .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺃﺑﻮ ﺳﻌﻴﺪ ﺃﺑﻮ ﺍﻟﺨﻴﺮ ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﺪ تصو¡= 7;ف ﻳﻌﻨﻰ ﺁﻧﭽﻪ ﺩ&= #65197; ﺳﺮ ﺩﺍﺭﻯ ﺑﻨﻬﻰ ﻭ ﺭﻫﺎ ﮐﻨﻰﻭ ﺁﻧﭽﻪ ﺩﺭ ﮐﻒ ﺩﺍﺭﻯ ﺑﺪﻫﻰ ﻭ ﺑﺒﺨﺸﻰ ﻳﺎ ﺗﺨﻠﻴﻪ ﺍﻓﮑﺎﺭ ﻭﻋﻘﺎﻳﺪ ﻭ عُ= 602;ده ﻫﺎ ﻭ ﻧﻴﺎﺯﻫﺎ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻔﺎﺳﺪ ﻭ ﮐﻤﺒﻮﺩﻫﺎﻯ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺑﺸﺮﻯ ﻭ ﺻﻔﺎﺕ&= #64380;ﻮﻥ ﺣﺮﺹ ﻭﺣﺴﺎﺩﺕ ﻭ ﺑﺪﮔﻮﺋﻰ ﻭ ﺩﺭﻭﻍ ﮔﻮﺋﻰﮐ&#= 65258; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺯ ﺧﻮﺩ ﻃﺮﺩ ﻣﻴﺸﻮﻧﺪ.&= #64400;ﻪ ﮔﻮﺋﻰ ﺍﺳﺘﺨﺮﻯ ﭘﺮ ﻟﺠﻦ ﺭﺍ ﺑﺨﻮﺍﻫﻴﻢ ﺁﺏ ﺗﺎﺯﻩ ﺑﻴﻨﺪﺍﺯﻳﻢ ﮐ&#= 65258; ﻣﺘﻌﻔﻦ ﻭ ﻓﺎﺳﺪ ﺧﻮﺍﻫﺪ &= #1605;اند. ﻣﮕﺮ ﺗﻤﺎﻡ ﻟﺠﻦ ﻫﺎ ﺭﺍ ﭘﺎﻙ ﮐﻨﻴﻢ ﺗﺎ = ﺁﺏ ﺗﺎﺯﻩ ﭘﺎﻙ ﻭﻣﻔﻴﺪ ﺑﺎﺷﺪ. = ﻭ ﺁﻧﭽﻪ ﺩﺭﮐﻒ ﺩﺍﺷﺘﻦ ﭼﻮﻥ ﻣﺎﻝ ﻭ ﻣﻨﺎﻝ ﻭ ﻣﻘﺎﻡ ﻭ ﺷﻬﺮﺕ ﻭﻣﻮﻓﻘﻴﺘﻬﺎ= 5263; ﺍﺟﺘﻤﺎﻋﻰ ﻭﻭﺳﺎﺋﻞ ﺭﻓﺎ&#= 65259;ﻰ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﻭﺍﮔﺬﺍﺭ ﺑﺎﻳ&#= 65194; ﮐﺮﺩ.ﻭﺩﺭ ﺗﺨﻠﻴﻪ ﺫﻫﻦ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65187;ﺘﻰ ﺁﻧﭽﻪ ﺗﺼﻮﺭ ﮐﻨﻴﻢ ﮐﻪ ﺻﻔﺎﺕ ﻧﻴﮑﻮﺋ&#= 65264; ﺩﺍﺭﻳﻢ ﺑﺎﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺯﻳﺎﺩﻯ هست . ﮐﻪ ﺑﺎﻳﺪ ﺍﻳﻨﮕﻮﻧﻪ ﺻﻔﺎﺕ ﻇﺎﻫﺮﺍ ﻧﻴﮑﻮ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﻧﻴﺰ ﺩﻭﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻤﻮﺩ.ﻳﺎ ﺁﻧﭽﻪ ﺭﺍ ﮐﻪ ﻣﺎ ﺧﻮﺏ ﻳﺎ ﺑﺪ ﻣﻴﺪﺍﻧﻴﻢ ﻭ ﻳﺎ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺍﺭﺯﺷﻰ ﮐﻪ ﺑﺎﻣﻮﺭ ﻣﻴﺪﻫ&#= 65268;ﻢ. ﺑﻠﮑﻪ ﺩﺍﺋﻤﺎ &= #65203;ﺎﻟﻚ ﺩﺭ ﺗﺬﮐّﺮ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩﻭ ﺩﺭ ﺗﻔﺮﻳﺪ ﻭ ﺗﺠﺮ&= #65267;ﺪ ﻭ ﺗﻮﺟّﻪ ﺩﺍﺋﻢ ﺗﻨﻬﺎ ﺩﺭ ﻳﮕﺎﻧﻪ ﺳﻮ&= #64394;ﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞﻭ ﺩﺭ(ﺣﻀﻮﺭ ﺫﻫﻨ&= #65264;)ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻌﺮ&#= 65235;ﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﻧﻴﺰ ﮔﺬﺷﺘﻪ ﻭﺍﻃﺮﺍﻑ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺭﻧﻈﺮ ﻧﺪﺍﺷﺘﻪﺗﻨﻬ= 5166; ﺑﺠﻠﻮ ﻭ ﺗﺠﻠّﻰ ﻣﻮﺭﺩ &#= 65153;ﺭﺯﻭﻯ ﺧﻮﺩ ﭼﺸم ﺪﺍﺷﺖﺩﺍﺭﺩ. ﺁ&= #65255;ﮕﺎﻩ ﺍﻣﮑﺎﻥ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﭼﻮﻥ ﺳﺎﻟ&= #65242; ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ ﻭﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﮐﺎﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭ ﻫﺮ ﺩﮔﺮﮔﻮﻧﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ.ﻭﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﻚ ﻭ ﭘﻴﺮ ﺍﻭ ﺩﺭﺍ= ﻳﻦ ﺃﻣﺮ ﺩﺧﺎﻟﺘﻰ ﻧﻴﺴﺖ.ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ&#= 65193;ﺭ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﻫﺮﺑﺎﺭ ﺩﺭ (ﺷﺮ= ﻁ ﮐﺎﻓﻰ) ﺍﺯ ﺗﺰﮐ= ﻴﻪ ﺷﻬﻮﺩ ﺗﺎﺯﻩﺍ&#= 65263; ﺭﺍ ﺑﺮؤﻳﺎﻯ ﺳﺎﻟﻚ ﻣﻴﺪﻫﺪ.<= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻴʋ= 76;ﻮﺍﻥ ﮔﻔﺖ ﺑﺘﻌﺪﺍﺩ ﺻﻮﻓﻴﻪ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍ&#= 65253; ﺒﺮﺍﻯ تصوّف ᥾= 1; ﻋﺮﻓﺎﻥ ﺗﻌﺮﻳﻒ ﻭﺗﻮﺻﻴﻒ ﮐﺮﺩ. ﺯﻳﺮﺍ هرکس ﺑﺮﺣﺴﺐ ﺍﺣﻮﺍﻝ ﻭﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺧﻮﺩ ﺃﻧﺪﻳﺸﻪ ﺁﻧﺮ&#= 65165; ﻣﻴﮑﻨﺪ. ﻗُﺸﻴ&#= 65198;ﻯ ﻣﻴﮕﻮﻳﺪ تصو¡= 7;ف ﺧﺮﻭﺝ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﻭ ﺩﺧﻮﻝ ﺩﺭ ﺁﺩﻣﻴّﺖ ﺍﺳﺖ.&#= 64400;ﻪ ﻧﻪ ﻓﻘﻂ ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺁﺩﻡ ﺷﺪﻭﺑﺎ ﮐﻤﺎﻟ&#= 65166;ﺗﻰ ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺁﺩﻣﻴّ= 5174; ﺑﺮﺗﺮ ﺍﺯ ﺁﺩﻡ ﺗﺎﺭﻳﺨﻰ ﺩﺍﺭﺩ. ﺁﺩﻡ ﻣﺨﻠﻮﻕ ﺑﺪﺳﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﮔِﻞ ﺗﻤثیلی ﺍﺯ ﭘﺮﻭﺭﺵ ﭘﺮ&= #65261;ﺭﺩﮔﺎﺭ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﺍﺳﺖ. ﺑﺮﺧﻰ ﺳﻠ= ﻮﻙ ﺍﻟﻬﻰ ﺭﺍ تصو= 17;ف ﺗﺎ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ&#= 65193;ﺭ ﻳﻚ ﭘﺮﻭﺭﺵ ﻋﻤﻠﻰ ﺑﺂﺏ ﺣﻴ&= #65166;ﺕ ﻭ ﺍﮐﺴﻴﺮ ﻭﺟﻮﺩ ﻣﻴﺮﺳﻨﺪ. ﺯﻳﺮ&= #65165; ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎﻋث ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻭﺗﺒﺪ&#= 65267;ل ﺁﻥ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﻣﻴﺮﻭﻧﺪ.ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺷﺸ&= #65250; محمّدﻯﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﻧﺪ.وَل®= 0; ﺍﮔﺮ ﮐﺴﻰ ﺍﻳﻦ = ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﻧﺪﻫﺪ &= #65193;ﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰﻭ ﺗﮑﺮﺍ&#= 65197; ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴ&= #65208;ﻮﺩ.ﮐﻪ ﺩﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰﮐﻪ ﺑ&#= 65240;ﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﺯﻳﺮﺍ ﻧﺪﺍﺷﺘﻦ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣل ﻨﻮﻋﻰ ﺩﺭﻭﺍﻗﻊ ﻧﺪﺍ&#= 65207;ﺘﻦ ﺣﻴﺎﺕ ﻭﺍﻗﻌﻰ&#= 65193;ﺭ ﻋﻘﻞ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺻﻔﺎﺕ ﻭتمدّن ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻣﺪﺍﻡ ﺑﺎ ﺗﻮﻟﺪﺍﺕ ﺩﺭﺻ&#= 65262;ﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎﺯ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ&#= 65175;ﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺍﻳﺪﺁﻝ ﻭﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ.&= #65175;ﺎ ﺑﺎﻧﻮﺍﻉ ﺑﻰ ﻧﻬﺎﻳﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮ&= #65261;ﻧﺪﻭ ﺍﻟّﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻫﻔﺖ ﺷﻬﻮﺩ ﺗﺠ&= #65248;ّﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ قَدَر= ;ﺕ ﻋﻘﻠﻰ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩﺗﺎ ﺑﻨﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥ ﺑﺎﻭﻟﺎﻳﺖ ﻣﻬ&#= 65194;ﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﻨﺪ. ﻭﺗﺎﻋﺮﺵ ربّ A= 169;ﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﮐﻪ = ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ. ﭼﻪ ﺭﺳﺪ ﺑﺸﻨﺎﺧﺖ ﺻﻔﺎﺕ ﻭﮐﻠّﻴﺎﺕ ﺁﻥ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ&#= 65261; ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﺗﺎ ر= 576;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﻭ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺭﺳﻴﺪ.ﻭ ﮐﺎﻣﻠ&= #65166;ﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺸﺖ ﺷﻬﻮﺩ ﺧﻮﺩﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭﺳﺎﻝ ﺍﻧ&#= 65176;ﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺭ ﮐﻨﺎﺭ ﻋﺮﺵ رب= 617; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﺩﺭ ﺍﻧ= ﻮﺍﻉ ﺑﺎﺯﺑﺎﻟﺎﺗﺮ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﻣﻴﻠﻴﻮﻧﻬﺎ &#= 65261;ﻣﻠﻴﺎﺭﺩﻫﺎ ﺳﺎﻝ ﺑﻬﺸﺖﻫﺎﻯ اﻧ= 5176;ﻈﺎﺭ ﺳﻮﻡ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﮐﻪ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟ&#= 65194;ﺍﺕ ﺑﺠﻬﺎﻥ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻭ ﺷﺒﻴﻪ ﺗﺮ ﺑﺼﻔﺎﺕ ﻭﻣﺎﻫﻴّﺖ ﻭ ﺣﻘﻴﻘﺖ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﻣﻴﺸﻮﻧﺪ.ﮔﺮﭼ&#= 65258; ﻫﻨﻮﺯﺑﺨﺪﺍﻭ= 5255;ﺪ(ﻫﻮ) ﺑﻴﺮﻭﻥ اﺯ ﻫﺴﺘﻰ ﻧﻤﻴﺮﺳﻨﺪ.ﮐﻪ &= #65191;ﺪﺍﻭﻧﺪ (ﻫﻮ) ﺻﺎﺩﺭ ﻭﺧﺎﻟﻖ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ.ﻭ (ﺍﻟﻠﻪ) ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮ ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264;(ﺍﻳﻦ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻴﺴﺖ).ﭘس ﺍﮐﺴﻴﺮ ﺣﻴﺎﺕ &= #65261; ﺁﺏ ﺣﻴﺎﺕ ﻭﺟﺎ&= #65261;ﺩﺍﻧﮕﻰ ﺍﻓﺴﺎﻧﻪﺍﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺍﺯ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯﻭﺣﺘﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭﺍﮔﺮ ﺍﻳﻨﻚ ﻃﺎﻟﺒﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﻘﺎﻯ ﺍﻟﻬﻰﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﺳﻴﻠﻪ ﻭﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ = ﺩﺭ ﺭؤﻳﺎ ﻣﻌﺮﻓﻰ= 5255;ﻤﺎﻳﺪ ﮐﻪ ﻭﺳﻴﻠﻪ ﻋﺒ&= #65166;ﺩﻯ ﺍﻭ ﺷﻮﺩ. ﺁﻧﮕﺎ= ﻩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65175;ﻐﻴﻴﺮﺍﺕ ﻣﺎﻫﻮﻯ ﮊﻧﺘﻴ&#= 64401;ﻰ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ.ﺗﺎ ﻣ&= #65208;ﻴّﺖ ﻭ(ﺑﺪﺍﻯ)ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺁﺧﺮ ﺭﻭﺡ الق= 83;سﻭﻧﺠﺎﺕ ﺭﻭﺡ ﺷﺎﻫﺪ ﺭﻭ&= #65185; ﺍﻟﻘﺪ س ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺭ ﺗﻦ ﻭﺑﺪﻥ ﺑﺸﺮﻯ ﺳﺎﺑﻖ ﺧﻮﺍﻫﺪ &= #65193;ﺍﺷﺖ.ﮐﻪ ﻗﺎﺑﻞ ﺗﻤﺎس ﻭ &= #65165;ﺣﺴﺎس ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﺪ.ﻭ ﻣﻌﺼﻮ&= #65249; ﺍﺯ ﻣﻌﺼﻴﺖ ﻭ ﻣﺼﻮﻥ ﺍﺯ ﻫﺮ ﺍ= ﺣﺘﻤﺎﻝ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑ&= #65166;ﻥ ﺑﺪﺍﻥ ﺩﻭﭼﺎﺭ ﻣﻴﮕﺮﺩﻧﺪ.ﺗﻐ&#= 65268;ﻴﺮﺍﺕ ﻧﻮﻋﻰ ﺗﻨﻬﺎ ﺩﺭ ﻣﺎﻫﻴّﺖ ﺭ&#= 65261;ﺡ ﻭﺭﻭﺍﻥ ﺍﺳﺖ ﮐﻪ ﻣﺎ ﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ &= #65203;ﺎﺧﺘﻤﺎﻧﻰ ﻭﻣﻮﺟﻮﺩﻳّﺘA= 264; ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟ&= #65260;ﻰ ﻣﻠﮑﻮﺕ ﻭﺟﺒﺮﻭﺕ ﺩﺍﺭﺩﮐﻪ ﻣﺎﺩﻯ ﻭ ﺩﺍﺧﻞ = ﺗﻦ ﻳﺎ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺳﻠʌ= 62;ﻙ ﺍﻟﻬﻰ ﺩﺭ تصو= 17;ف ﻭ ﻋﺮﻓﺎﻥ ﺗﻨﻬﺎ ﻫﺪﻑ ﺗﻤ&= #65166;ﻣﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺗﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﻣﻞ ﻭ ﻋﺎﻗﻞ ﻭ ﻋﺎﺷﻖ ﺭﺍ ﺍﺯ ﻣﺮﺍﺗﺐ ﺣﻴﻮﺍ&#= 65255;ﻴّﺖ ﺑﻤﺮﺍﺗﺒﻰ ﺍﺯ ﺍﻟﻮﻫﻴّﺖ ﻭﺭ= 5169;ﻮﺑﻴّﺖ ﻭ ﺗﻘﺪس ﻭﻓﺮﺷﺘﻪ ﺷﺪﻥ ﺑﺒﺮﻧﺪ.ﮐﻪ ﻓﻀ&= #65268;ﻠﺖ ﻭ ﻓﻀﺎﺋﻞ ﺍﻟﻬﻰ ﻭ ﻭﺑﺮﺗﺮﻯ ﻫﺎﻯ ﺻﻔﺎﺗﻰ ﺗﺎﺯﻩ&#= 65165;ﻯ ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ.ﻭ قَد= 14;رﺗﻬﺎﻯ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺗﺼ&#= 65198;ﻑ ﺭﻭﺍﻧﻰ ﻭ ﺣﺘﻰ ﺟﻮﺍﻧﻰ ﻭﺗﺎﺯﮔﻰ ﺩﺭ ق&#= 1614;دَرﺗﻬﺎﻯ ﺟﺴﻤﻰﻭ ﺩﺍﺷﺘﻦ ﺍﺭﺍﺩﻩ ﻫﺎ ﻭ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬ&#= 65264; ﻧﺎﻣﻔﻬﻮﻡ ﺩﻳﮕﺮﺍﻥ ﺭﺍ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺃﺑﻮ ﺳﻌﻴﺪ ﺃﺑﻮ ﺍﻟﺨﻴﺮ ﺻﻮﻓﻰ&#= 1578;صوّف ﺭﺍ ﻳﻚ ﺳﻮ ﻧﮕﺮ= ﻳﺴﺘﻦ ﻭ ﻳﮑﺴﺎﻥ ﺩﻳﺪﻥ ﻤﻴﮕﻮﻳ&#= 65194;. ﻳﻌﻨﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺗﻨﻬﺎ ﻫﺪﻑ ﻭ ﻗﺒﻠﻪ ﺳﺎﻟﻚﻫﺪﻑ ﺍﻟﻬﻰ ﻭﺧﻮﺍﺳﺘﻪ ﺍﻭ ﺍﺯ ﺳﺎﻟﻚ ﺑﺮﺍ&= #65263; ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰپس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳ&#= 65218; ﻟﺎﺯﻡ ﻫﻔﺘﮕﺎ&#= 65255;ﻪ ﺗﺎ ﻫﺮﺑﺎﺭ ﺑﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﺑﻴﻚ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﻠّﻰ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑﺮﺳﺪ.ﮐﻪ ﺣﺪّ ﺃﮐثر ﻭﺍﺟﺐ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ &#= 65169;ﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ وَلیّ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺗﻨﻬﺎ ﻳﻜﺴﻮ ﻭﺟﻬﺖ ﻭﻳﻚ ﺳﻮ = ﻭ ﻧﻮﺭ ﻭ ﺳﻤﺖ ﻭ ﻭﺿﻮء ﻭﻳﻚ ﻗﺒﻠﻪ ﻭﻗﺒﺎﻟﻪ ﻭﮐﺒﺎﻟﻪ ﺧﻮﺩ ﺩﺍﺭﺩ.ﮐﻪ ﻫﺮ ﻭﺳﻴﻠﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰﻳ= 5242; ﻧﻮﺭ ﻭ ﺳﻮ ﻭ ﺗﺠﻠّﻰ ﻣﻨﺎﺳ= 5168; ﻣﻘﺎﻡ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﮐﻪ ﻣﻨﺠﺮ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﺳﺎﻟک ﺸﺪﻩ ﻭ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴ&= #65166;ﻥ ﻧﺪﻳﺪﻥ ﻭﺣﺎﻟ&#= 65174; ﺻﻤﺪﻳّﺖ ﻳﺎ ﻫﻤﺎﻥ ﺳﺎﻣﺎﺩﻯ ﻗﺪﻳم هندﻯ ﻣʌ= 68;ﺮﺳﻨﺪ.ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣ&= #65240;ﺎﻡ ﺗﺎﺯﻩ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ.ﻭﺷﻬ&#= 65262;ﺩ ﻋﺮﺷﻰ ﻧﻴﺰ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺧ&= #65166;ﺹ ﺑﺎﺯﮔﺸﺘﺎﻥ ﺑ&#= 65192;ﻠﻖ ﺍﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ.ﻭ ﻣﻌﻤﻮﻟﺎ ﺑﺮﺍﻯ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﺟﺸﻦ ﻣﻴﻠﺎﺩ ﻭﻣﺒﻌث ﻣﻴﮕﻴ= 5198;ﻧﺪ. ﮐﻪ علیّ ﺩﺭ ﺑﻴﺴﺖ ﺳﺎﻟﮕﻰﻭﻣﺴﻴ= 5186; ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰﻭ محم¡= 7;د ﺩﺭ ﭼﻬﻞ ﺳﺎﻟﮕﻰﻭ ﻫﺮ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻘﻰ ﻧﻴﺰ ﺩﺭ ﺳﻦّ ﻭﺳﺎﻝ ﻭ ﺭﻭﺯﻯ ﺟﺸﻦ ﺍﻟﻮﻫﻴّﺖ ﻭﻋ= 5268;ﺪ ﻣﻴﻠﺎﺩ ﻭﻧﻮﺭ&#= 65261;ﺯﻭ ﻋﻴﺪ ﻓﻄﺮ ﻭ ﻗﺮﺑﺎﻧﻰ ﮐﺮﺩﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺣﻴﻮ= 5165;ﻧﻰ ﺧﻮﺩ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﮔﺒﺮﻳﺎﻝ ﻣﺴﻴﺢ ﻭ ﺟﺒﺮﺋﻴﻞ محم¡= 7;د ﻳﺎ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ربّ ﺍﻟﻨﻮﻉ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﻋﺮﻓﺎ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﻣﺸﻬﻮﺭﭼﻪ ﺭﺳﺪ ﺑﻬﻤﮕﻰ ﻣﺬﺍﻫﺐ ﺍﻳﻦ ﺍﺩﻳﺎﻥﮐﻪ ﺳﺮﺍﺳﺮﺑﺎﻃﻞ ﻭ ﺍﺑﻠﻴﺴﻰ ﻭﺃﻫﺮﻳﻤﻨﻰ ﻫﺴﺘﻨﺪ. ﺑﮕﻔﺘ&= #65258;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺮﻓﺎ ﻭ ﺻﻮﻓﻴّﻪ ﺳﺪ ﺭﺍﻩ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ ﺍﻧﺴﺎﻥﻭ ﻳﺎﻓﺘﻦ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰﻭﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﺮﺍﺗﺒﻰ ﺍ&= #65247;ﻬﻰ ﺩﺭ ﺧﻮﺩﺭﺍ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ ﺗﻤﺎﻡ ﺳﺎﻟﮑﺎ&#= 65253; ﻭﺭﻫﺮﻭﺍﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺻﻮﻓﻴّﻪ ﻭ&#= 65165;ﺑﺴﺘﮕﻰ ﻇﺎﻫﺮﻯ ﻭﺳﻴﺎ&#= 65203;ﻰ ﺑﺎﻳﻦ ﺍﺩﻳﺎﻥ ﻧﺪﺍﺭﻧﺪ.ﮔﺮﭼ&#= 65258; ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺍﻟﻬﻰ ﺃﻧﺒﻴﺎﻯ ﺍﻳﻦ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺩﻳﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻫﻤﺎﻥ ﺗﺠﻠﻴّ= 5166;ﺕ ﺁﺧﺮ ﺍﺩﻳﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﺯﻳﺮ&#= 65165; ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺁﺧﻮﻧ&#= 65194;ﻫﺎ ﻭ ﭘﻴﺮﻭﺍﻥ ﺁﻧﺎﻥ ﺭﺍ ﻣﺸﺮﻙ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺷﺮﻳﻚ ﺧﺪﺍ ﻭﻭﻟﺎﻳﺖ ﺧﺪﺍ &= #65169;ﺮﺍﻯ ﺧﻮﺩﺍﺯ ﺍﺑﻠﻴس ﺁﺧﻮﻧﺪ ﻣﺬﻫﺒﻰﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ ﻣﻴﺴﺎ&#= 65199;ﻧﺪ ﻭﺍﻳﻨﺎﻥ ﻋﻤﻠﺎ ﻣﻨﺎﻓﻘ&#= 65166;ﻥ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮ ﺍول= 40; ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﻣﺪﻋﻰ ﺍﻋﺘﻘﺎﺩ ﺑﺂﻧﺎﻥ هستند= ;. ﻭ ﺣﺘﻰ ﺻﻮﻓﻴﻪ ﻗﺮﺁﻥ ﻭ حجّ ﮐﻌﺒﻪ ﻭﺗﻤﺎﻡ ﺍﻳﻦ ﻋﺒﺎﺩﺍﺕ ﺭﺍ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻧﻤﻴ&#= 65194;ﺍﻧﻨﺪ.ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ ﻋﺒﺎﺩﺕ ﻭﺩﻋﺎ&#= 65163;ﻰ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﺁﺳﻤﺎﻥ ﻧﻤﻴﺮ&#= 65203;ﺪ ﮐﻪ ﺑﺼﻮﺭﺕ ﺩﻋ&= #65166; ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ ﻗﺮﺁﻥ ﺭﺍ ﭘس ﺍﺯ ﻭﻓﺎﺕ ﭘﻴﺎﻣﺒ&#= 65198; ﻋﻤﺮ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋثماﻥ ﺟﻤﻊ ﻭﺟﻮﺭ ﮐﺮﺩﻧﺪ ﮐﻪ ﺑﻌﺪﺍ ﺑﺎ ﺯﻭﺭ ﺷﻤﺸﻴﺮ ﺑﺪﻳﮕ&#= 65198;ﺍﻥ ﺑﺎﻭﺭﺍﻧﺪﻩ ﺷﺪ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺗﻤﺎﻡ ﮐﺘﺐ ﻣﻌﺮﻭﻑ ﺁﺳﻤﺎﻧﻰ ﻭمُ= 02;َدّس ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﺍﺳﺖﮐﻪ ﻣﺄﻣﻮ&#= 65197;ﻳّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺁﻥ ﻧﺪﺍﺷﺘﻪﺍﻧﺪ ﻭ ﻋﻤﺮ ﺑﺎ ﺁﻳﺎﺕ ﺳﻴﻒ ﻭﺷ&= #65252;ﺸﻴﺮ ﻭﺧﻮﻥ ﺭﻳﺰﻯﺑﻘﻮﻝ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺴﻠﻤﺎﻥﻮﺑﻬ= 5198; ﻣﺬﻫﺒﻰ ﺗﺎ223</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> </span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺁﻳ᥽= 8; ﻗﺮﺁﻥ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻨﺴﻮﺥ &#= 64404;ﻔﺘﻨﺪ.ﺯﻳﺮﺍ ﺑﺎ ﻣﻨﺎﻓﻊ ﺧﻠ&= #65236;ﺎ ﻭ ﺳﻴﺎﺳﻴّﻮﻥ ﻣﺴﻠﻤﺎﻥ ﺗﻄﺒﻴﻖ ﻧﻤﻰ ﮐﺮﺩﻧﺪ.ﻭﺷﻴﻌ&#= 65268;ﺎﻥ ﮐﻪ ﺗﺎ ﺩﻭ ﻗﺮﻥ= ﺑﺎ ﻗﺮﺁﻥ ﻋﻤﺮ ﻭﻋثماﻥ ﻣﺨﺎﻟﻒ ﺑﻮﺩﻧﺪﺍﻣﺮﻭ= 5199;ﻩ ﮐﺎﺳﻪ ﺩﺍﻍ ﺗﺮ ﺍﺯ ﺁﺵ ﺷﺪﻩﺍﻧ&= #65194; ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ = علیّ ﺩﺭ ﻧﻬﺼﺪ ﺟﺎﻯ ﻗﺮﺁﻥ ﺩﺳﺘﮑﺎ&#= 65197;ﻯ ﻭﺗﺼﺮﻑ ﻭﺣﺬﻑ ﻭ ﺍﺿﺎﻓﻪ ﻧﻤﻮﺩﻧﺪ ﮐﻪ ﺩﺭ ﺍﺯﺍﻯ ﭘﻮﻝﺁﻳﺎﺗﻰ ﮐﻪ ﺑﻀﺮﺭ ﮐﺴﺎﻧﻰ ﺑﻮﺩ ﻭ ﻧﺎﻣﺸﺎﻥ ﺩﺭﺁﻥ ﺁﻣﺪﻩ ﺑﻮﺩ ﺩﺍﺧﻞ ﻗﺮ&= #65153;ﻥ ﻧﮑﺮﺩﻧﺪ.ﺑﺪ ﺑﺨﺖ ﺃﺑﻮ ﻟﻬﺐ = ﮐﻪ ﭘﻮﻟﻰ ﻧﺪﺍﺭﺩ ﻭﺍﻳﻪ ﺩﺳﺘﺶ ﺑﺮﻳﺪﻩ ﺑﺎﺩ ﺩﺭ ﻗﺮﺁﻥ ﻭﺍﺭ&= #65193; ﺷﺪ.وَلی ﻫﺮ ﺷA= 260;ﻮﺕ ﺭﺍﻥ ﺟﻬﻨﻤﻰ ﻏ&= #65268;ﺮﺳﺎﻟﻚﻭﺩﺷA= 252;ﻦ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﺧﻮﺩ ﺃﺑﻮ ﻟﻬﺐ ﺍﺳﺖ.= ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ(ﻟﻬیب) ﻭ ﺷﻌﻠﻪ ﻫﺎﻯ ﺟﻬﻨﻢ ﺑﺴﻮﺯﺩ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﺩﺭ ﻣﺴخ هاﻯ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺳﻮﺧ&#= 65174;. ﻗﺮﺁﻥ ﻭﺍﻗﻌﻰ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺁﻥ ﻣﮑﺮﺭﺍ = ﺻﺤﺒﺖ ﻣﻴﮑﺮﺩ ﻫﻤﺎﻥ(ﻗﺮﺁﻥ ﻧ&= #65166;ﻃﻖ)ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻫﺮﭼﻪ ﺑﮕﻮﻳﻨ&#= 65194; ﮔﻔﺘﻪ ﻗﺮﺁﻧﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﻣﺨﺎﻟﻒ ﮔﻔﺘﻪ &= #1605;حمّد ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﺍﺧﺘﻴﺎﺭ ﺗﺎﻡ &= #65169;ﺠﻬﺎﻥ ﺑﻌثت ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;.ﮐﻪ ﺍﻳﻨﺎﻥ ﺑﻬﺮﻳﻚ ﺍﺯﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺑﻨﺤﻮ ﻣﻨﺎﺳﺐﺍﺣﻮﺍ= 5245; ﺁﻧﻬﺎ ﺩﺳﺘﻮﺭ ﻣﻴﺪﻫﺪ. ﻭﻗﺮﺁ&= #65253; ﻳﻌﻨﻰ ﺩﻭ قُر= 17;ه ﻭ ﺧﻮﺭّﻩ ﺷﻬﻮﺩﻯ ﺯﺭﺩﺷﺘﻰ ﺍﺳﺖ.ﮐﻪ محمّž= 3; قُرّه ﻫﺎﻯ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭ&= #65165; ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﮐﺸﻒ ﻧﻤﻮﺩ.ﻭﺩ&= #65267;ﮕﺮﺍﻥ ﺭﺍ ﺑﺎﺩﺍﺷﺘﻦ &= #65207;ﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯﺑﻬﻤ= 5166;ﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻗﺎﺋﻢ ﻭ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮﺍٴ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺮﺩ. ﻭ ﺗﺎ ﮐﻨﻮﻥ ﺑﺮﺍﻯ ﻣﻴﻠﻴﻮﻧﻬﺎ ﮐ&#= 65166;ﻣﻞ ﺍﻟﻬﻰﺍﻳﻦ ﻫﻤﺮﺍﻫﻰ ﺑﺎ م&#= 1581;مّد ﻭ ﺳﭙس ﺭﻭﺡ مح= 605;ّدﻭﻧﻴﺰ ﺑﺎ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﮐﻪ محم¡= 7;دﻯ ﺯﻧﺪﻩ ﻭعلیّ ﺯﻧﺪﻩﺍﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﺩﺍﺷﺘﻪﺍﻧﺪ.ﻭ&#= 1605;حمّد ﻫﻤﻴﺸﻪ ﻣﻴﮕﻔ&#= 65174; ﻫﻤﻪ ﺷﻤﺎ محم= 17;د ﺷﻮﻳﺪ وَلی ﻧʌ= 58; ﺩﺭ ﻧﺎﻡ محمّد ﺑ᥼= 8;ﮑﻪ ﺩﺭ ﺗﻤﺎﻡ ﮐﺮﺍ&= #65251;ﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺍﻟﻬﻰ محمّد ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ &= #65169;ﺎ ﻫﺮ ﺷﻬﻮﺩ ﺍﻟﻬ&= #65264; ﺧﻮﺩ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﺧ&= #65262;ﺩﺭﺍ ﺩﺍﺭﻧﺪ ﻭﺗﺎﺯﻧﺪﻩ ﻫﺴ&#= 65176;ﻨﺪ ﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ.ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻣﻰ ﻣﺮﺩﻡﮐﻪ ﺣﮑﻮﻣﺖ ﻭ ﺭﻳﺎ&= #65203;ﺖ ﭼﻮﻥ ﺁﺧﻮﻧﺪﻫﺎ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;.ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﻫﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ اﻟﻬﻰ م= 581;مّد ﻭﻗﺎﺋﻢ ﻭ ربّ ﺍﻭﻝ ﻣﺸﻬﻮﺩ ﺳﺎﻟک اﺳﺖ ﻭﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﺪ. ﻭﻧﻪ ﻗﺒﺮﺁﻧﻬﺎ ﺟﺎﺋی ﺒﺎﺷﺪ ﮐﻪ ﮐﺮﺍﻣﺘﻰ ﺍﻟﻬﻰ ﺑﮑﺴﻰ ﺑﺪﻫﺪ. ﻭﺧﺪﺍﻭﻧﺪ ﻣﻴ&#= 64405;ﻮﻳﺪﺍﮔﺮ ﻓﺮﺷﺘﻪﺍﻯ ﺭﺍ ﮐﻪ ﺑﺠﻬﺎﻥ ﺑﻔﺮﺳﺘﻢ ﺣﺘﻤﺎ ﺑﺼﻮﺭﺕ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗﺎ ﻭﺳﻴﻠﻪ ﻣﺤ&= #65204;ﻮس ﻭﻣﻠﻤﻮس ﻭ ﺁﺑﮋﮐﺘﻴﻮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﺎﺷﺪ. ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻤﻴﻦ ﻓﺮﺷﺘﮕﺎﻥ ﻭﻣﻠﺎﺋﻚ ﺍﻟﻬ&#= 65264; ﻭﺣﺎﻓﻈﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﻭﻯ ﺯﻣﻴﻦ ﻫﺴﺘﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺠﻤﻮﻋﻪ ﺻﻔﺎﺗﻰ ﮐﻪ ﺩﺭ ﺗﻦ ﻭﺩﺭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰ ﺑﺮﺷﻤﺮﺩﻩﺍﻧ= 5194; ﺑﺴﻴﺎﺭ ﺍﺳﺖ.ﻭ ﻫﺮ ﺍﻧﺴﺎﻥ ﺻﺎ&= #65193;ﻗﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩﺁﻧﻬﺎ ﺭﺍ ﺧﻮﺍﻫﺪ ﺷﻨﺎﺧ&#= 65174;. ﭼﻪ ﺧﻮﺩ ﺑﺪ ﮐﻨﺪ ﻭﭘﺸﻴﻤﺎﻥ ﺷﻮﺩﻭﻳﺎ ﺩﻳﮕ&#= 65198;ﻯ ﺑﮑﻨﺪ ﻭﺍﻭ ﻋﺒ&= #65198;ﺕ ﺑﮕﻴﺮﺩ.ﺗﺎﺁﻧ&#= 65260;ﺎ ﺭﺍ ﺑﺼﻔﺎﺕﺍﻟﻬﻰ ﺗﺎﺯﻩﺍﻯ ﺗﺒﺪﻳﻞ ﺧﻮﺍﻫ&#= 65194; ﮐﺮﺩ.ﻭﺧﻮﺩﺭﺍ ﻣﺎﻫﻴّﺘﻰ ﮊﻧﺘﻴﮑﻰ ﻭﺭﻭﺡ ﺍﻟﻬﻰ ﻭﺗﺎﺯﻩﺍﻯ ﻣﻴﺪﻫﺪ. ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺍﺯ ﻟﺸﮑﺮﻳﺎﻥ ﺧﻴﺮ ﻭ ﻟﺸﮑﺮﻳﺎﻥ ﺷﺮ ﻭ ﺯﺷﺖ ﺃﻫﺮﻳﻤﻨﻰ ﺗﺎ 7= 5 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺻﻔﺖ ﺑﺮﻣﻴﺸﻤﺮﺩ.ﺩ&#= 65197; ﺣﺎﻟﻴﮑﻪ ﻫﺮ ﺻﻔﺘﻰ ﺩﺭ ﺍﻧﺴ&= #65166;ﻥ ﺧﻮﺩ ﺑﺎ ﻣﺠﻤﻮ&= #65227;ﻪﺍﻯ ﺻﻔﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺕ ﺩﻳﮕﺮ ﻣﺮﺗﺒﻂ ﺍﺳﺖ.ﮐﻪ ﺣﺬﻑ ﺻﻔﺘﻰ ﺑﺪ ﻭ ﻳﺎ ﮐﺴﺐ ﺻﻔﺖ ﻧﻴﮑ&= #65262;ﺋﻰ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻣﺮﺗﺒﻂ ﺭﺍ ﺑﺎ ﺁﻥ ﻳﮑﺠﺎ ﺩﻭﺭ ﻣﻴﮑﻨﺪ ﻳﺎ ﮐﺴﺐ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺻﻔﺎﺕ ﻧﻴﺰ ﭼﻮﻥ ﻫﺮ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ ﻳﮕﺎﻧﻪ ﻫﺴﺘﻨﺪﻭ ﻫﻤﻪ &= #64344;ﺸﺖ ﮔﺮﺩﻥ ﺩﺭ ﺗﺮﺗﻴﺐ ﻣﻴﺎﺷ&#= 65256;ﺪ ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ = علیّ ﺻﺒﺮ ﺑﺮﺍﻯ ﺭﻭﺡﭼﻮﻥ ﺳﺮ ﺑﺮﺍﻯ ﺗﻦ ﺍﻧﺴ&= #65166;ﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻤﺮﻳﻦ ﺻﺒﺮ ﻭﮐﺴﺐ ﺁﻥﮔﻮﺋﻰ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺯ&= #65207;ﺖ ﺭﺍ ﺍﺯ ﺍﻧﺴﺎﻥﺪﻭﺭ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻧﻴﮑﻮﺋﻰ ﺟﺎﻯ &= #65153;ﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺻﻮﻓﻰ ﺻﺎﻓﻰﺗﺼﻔﻴﻪ &#= 64400;ﺮﺩﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﻭ ﻳﺎﻓﺘﻦ ﺻﻔﺎ ﺗﺎ ﺑﺤﺪّﻯ ﮐﻪ ﺳﺎ&#= 65247;ﻚ ﺧﻮﺩ ﺑﺪﺭﺟﻪ ﻣﺼﻄﻔﻮﻯ ﻭﺩﻳﺪﺍﺭ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮ&#= 65263; ﻣﻴﺮﺳﺪ ﮐﻪ ﺗﺨ&= #65248;ﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺭﺍ ﺗﺎ ﻣﺮﺣﻠﻪ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﺑﺘﺠﻠﻴ= 5258; ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺧﻮ&#= 65193; ﻣﻴﺮﺳﻨﺪ وَل®= 0; ﺩﺳﺘﻮﺭﺍﺕ ﺁﺧ&#= 65262;ﻧﺪ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺗﻤﺎﻣﺎ ﻭﺩﺭ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﺍﺳﻤﻰ ﻣﻮﺟﻮﺩ ﻫﺮﮔﺰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺭﺍ ﺗﻌﺎﻟﻰ ﻧﻤﻴﺪﻫﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺗﻤﺎ&#= 65249; ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ. ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﺰﻭﻝ &= #65239;ﻬﻘﺮﺍﺋﻰ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺴﻄﻮﺡ ﺣﻴﻮﺍﻧﻰ ﻗﺒﻞ &= #65169;ﺸﺮﻯ ﻧﻴﺰ ﺳﻘﻮﻁ ﺩﺍﺭﻧﺪ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻨﺴﺦ ﻭﻣﺴﺦ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷ&#= 65176;ﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺮﻭﻧﺪ. ﺗﺎ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺭﻭﺡ = القُدُس ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻭﻳﺮ= ﻭﺳﻰ ﻧﻴﺰ ﻣﻴﺮﺳﺪ. ﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺁﺧﻮ&#= 65255;ﺪﻫﺎﻯ ﻫﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺬﺍﻫﺐ ﺍﺩﻳﺎﻥ ﻣﺨﺘﻠﻒﺣﺘﻰ ﺍﮔﺮ ﻫﻤﺎﻥ ﺑﺎﺷﺪ ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻧﺸ= 5166;ﻥ ﮔﻔﺘﻪﺍﻧﺪ ﻧﺎﺩﺭﺳﺖ ﻭ ﮔﻨﺎﻩ ﭘﺮﻭﺭﻯ ﺍﺳﺖ.ﮐﻪ ﭘﻴﺎﻣ&= #65170;ﺮﺍﻥ ﻧﻴﺰ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﮔﻔﺘﻪ ﺍﻧﺪ. ﻭ ﻧﺼﺎﻳﺢ ﻋﻤﻮﻣ&#= 65264; ﺁﻧﻬﺎﮐﺎﺭ ﺳﻠ&#= 65262;ﻙ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺍ ﻧﻤﻰ ﻧﻤﺎﻳﺪ. ﺗﻤﺎﻡ ﺣﻠﺎﻝ ﻭﺣﺮﺍم ﻴﺎ ﮔﻨﺎﻩ ﻭ ثوﺍﺏ ﺁﺧﻮﻧﺪA= 259;ﺎ ﻧﺎﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ.ﺣﺘﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﺎﺋﻰ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ.ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦﺷﺮﺍﻳﻂ ﺍﻟﻬﻰ ﻫﺴﺖ.ﺁﻧﻬﻢ ﮐﻪ = ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻡ ﺯﻧﺪﻩ ﺳﺎﻟﻚ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻮﻯ &= #64404;ﻔﺘﻪ ﺑﺎﺷﺪ . ﺣﺮﺍﻡ ﺍﺳﺖ ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺣﻠﺎ&#= 65245; ﺑﺎﺷﺪ.ﮐﻪ ﺗﻨﻬﺎ ﺳﺎﻟﻚ اﻟﻬﻰ ﺩﺭ ﻟﺒﺎس ﺍﺣﺮﺍﻡ ﻭ ﺣﺮﺍﻡ ﮐﺮﺩﻥ ﺑﺮﺧﻮﺩ ﺑﺪﺳﺘﻮﺭ ﭘﻴﺮﺩﺭ ﺩﻭﺭﻩ &= #1581;جّ ﺃﮐﺒﺮ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰﻣﻴﺒﺎﺷﺪ.= 5261; ﺣﻠﺎﻝ ﻳﻌﻨﻰ ﺑﺤل کرﺩﻩ ﭘﻴﺮﻭ ﺁﺯﺍﺩ ﻧﻤﻮﺩﻩ ﺍﻭ. ﭼﻮﻥ ﮔﺮﻩ ﺑﺴﺘﻪ ﺭﺍ ﺣﻞ ﻭ= ﺑﺎﺯ ﻣﻴﮑﻨﺪﮐﻪ ﺳﺎﻟﻚ ﺭﺍ ﺁﺯﺍﺩ ﺍﺯ ﺗﺤﺮﻳﻢ ﻗﺒﻠﻰ ﻣﻴﻨﻤﺎﻳﺪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻧﺼﻴﺤﺖ ﻋA= 198;ﻓﺎ ﺍﺳﺖ ﮐﻪ ﺑﺎﻳﺪ = ﺑﮑﺸﺘﻦ ﻧﻔس ﺍﻣّﺎﺭﻩ ﭘﺮﺩﺍﺧﺖ.ﮐﻪ ﻟﺒﺮﻳﺰ ﺍﺯ ﻫﻮﺳﻬﺎ ﻭ ﺁﺭﺯﻭﻫﺎ ﻭ عُ= 602;دهﻫﺎﻯ ﻣﻨﻔﻰ ﻣﻴﺒﺎﺷﺪ.ﺯﻳﺮ&#= 65165; ﺩﺭ ﻓﮑ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺮ ﻭ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﻫﻤﻴﺸﻪﺻﺎﺣﺐ ﻧﻈﺮ ﻫﺴﺘﻨﺪ ﻭ&= #65169;ﻘﻮﻝ ﻋﺎﺭﻓﻰ ﻧﺒﺎﻳﺪ ﺑﻴﺎﻭﻩﻫﺎﻯ ﺻﻮﻓﻴّﻪ ﭘﺮﺩﺍﺧﺖ ﺍﮔﺮ ﮐﺸﺘﻦ ﻧﻔﺴﻰ ﺩﺭﻋﻤﻞ ﺳﻠﻮﮐﻰ ﺩﺭ ﮐﺴﻰ ﻧﺒوﺪﻩ ﻧﺒﺎﺷﺪ. ﺯﻳﺮﺍ = تصوّف ﻳﻌﻨﻰ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ.ﮐﻪ ﻫﺮ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺳ&= #65220;ﺢ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﺣﮑﻴﻤﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﻭﺍﻟّﺎ &#= 65187;ﺘﻰ ﺗﮑﺮﺍﺭ ﮔﻔﺘﻪ &= #64344;ﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎ ﻭ ﺻﻮﻓﻴّﻪ ﺑﺪﻭﻥ ﺍﺟﺮﺍﻯ ﻋﻤﻠﻰ تصوّف ᥾= 1;ﺗﺼﻔﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩﺗﺎ &= #65227;ﺮﻓﺎﻥ ﻭﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺳﻮﺩﻯ ﺗ&#= 64401;ﺎﻣﻠﻰ ﺑﺮﺍﻯ ﮐﺴﻰ ﻧﺪﺍﺭﺩ.ﮐﻪ ﺑﺎﻟﻌﮑس ﻗﻬﻘﺮﺍ ﺑﺮﻧﺪ&#= 65257; ﺷﺪﻳﺪﺗﺮﻯ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ.ﻭﻟﺬ&#= 65165; ﺁﺧﻮﻧﺪﻫﺎ ﺷﻴﻄﺎﻥ ﺃﮐﺒﺮ ﻭﺃﻋﻈﻢ ﻫﺴﺘﻨﺪﻭﻧﻪ ﺍﻣﺮﻳﮑﺎ ﻭ ﺍﻧﮕﻠﻴس . ﻭ ﺣﺘﻰ ﻧﻘﻞ ﺩﻗﻴ&= #65238; ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒ&#= 65198;ﮐﻪ ﺑﺎﻳﺪ ﭼﻨﻴﻦ ﮐﺮﺩ ﻳﺎﭼﻨﺎﻥ ﻧﻤﻮﺩ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #64405;ﻔﺘﻪ ﺍﺳﺖ ﻭ ﻧﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253;.ﮐﻪ ﻧﺼﺎﻳﺢ ﺍﻧﺒﻴ&#= 65166; ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻟﺰﻭ&#= 1605; اﺟﺮﺍﺋﻰ ﻧﺪﺍﺭﺩ.وَلی ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #1604;ک اﻭ ﻟﺰﻭﻡ ﺍﺟﺮﺍ ﻭﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﺩ. ﺍﻟﺒﺘﻪ = ﺻﻮﻓﻴﺎﻥ ﻳﺎﻭﻩ ﮔﻮﺋﻰ ﻧﺪﺍﺭﻧﺪ وَل®= 0;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﺑﻌﻤﻞ ﺩﺭﻧﻴﺎﻳﻨﺪ ﺑﺎ ﻳﺎﻭﻩ ﻓﺮﻗﻰ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﺣ&= #65176;ﻰ ﮔﻨﺎﻩ ﭘﺮﻭﺭﻯ &= #65169;ﻴﺸﺘﺮﻯ ﺍﺳﺖﻭﻣﺪﺍﺭﻙ ﻣﺤﮑﻮﻡ ﮐﻨﻨﺪﻩ ﺍﻧﺴﺎ&#= 65253; ﺩﺭﺩﺍﻭﺭﻯ ﻫﺎﻯ ﺍﻟﻬﻰﺩﺭ ﺑﺎﺭﻩ ﺁﻧﺎﻥﻫ&#= 65250; ﺍﮐﻨﻮﻥ ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺮﺍﻯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺁﻧﺎﻥ . ﺧﻴﻠﻰ ﻫﺎ ﺩﮐﺘﺮﺍﻯ ﻋﺮﻓﺎﻥ ﺍﺯ ﺩﺍﻧﺸﮕﺎﻩ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺮﺍﻯ ﻓﺮﻳﺐ ﺧﻮﺩ ﻭ ﻓﺮﻳﺐ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﮐﺴﺐ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺟﻬﻪﺍﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ &= #65191;ﻮﺩﺭﺍ ﻋﺎﺭﻑ ﻭ مُقد¡= 7;س ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﺑ&= #65166;ﺯﮔﺸﺖ ﺑﺨﻠﻖﺍﺻﻄﻠﺎ= 5187;ﺎ ﻣﮑﺘﺐ ﻧﺮﻓﺘﻪ ﻣﻠّﺎ ﻭ ﮔﻮﻳﺎﻯ ﺣﮑﻤﺘﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ.ﻭﺟ&#= 65200; ﻫﺪﺍﻳﺖ ﻣﺴﺘﻘﻴﻢ ﻭﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺩﻳﮕﺮﺍﻥ ﺑﺴﻮﻯ کماﻝ ﻭA= 191;ﺪﺍ ﻧﺪﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﻭﻟﺎﻳﺖ ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘ&#= 65260;ﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. وَلی A= 165;ﻣﺘﻴﺎﺯﺍﺕ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﻌﺪﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺗﻤﺎﻣﻰ ﺷﻬﻮﺩ ﻫﺎﻯ ﮐﺎﻣﻠﺎﻥ &= #65261;ﻟﺎﻳﺖ ﻣﺴﻴﺢ ﻭﺯﺭﺩﺷﺖ ﻭﺑﻮﺩﺍ ﻭ ﻣﻴﺘﺮﺍ ﻭ ﺁﺩﻡ = ﺭﺍ ﺩﺍﺭﺩ.ﻭ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﺷﻬﻮﺩ &= #65255;ﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ&= #65193;ﻭ قُرّه ﻭﺧﺮّﻩ= محمّدﻯ ﻳﺎ ﻗﺮﺁﻥ ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ م&#= 1581;مّدﻯ ﻣﺘﻮﻟﺪ ﻭﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻧﺪ. ﻭ ﺭﻭﺡ ﻣﺴﻴﺢ ﺑﻘ&= #65262;ﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻤﺎﻥ ﺟﺴﻢ عل= 740;ّ ﺑﻮﺩ.ﻭ ﺭﻭﺡ ﺯﺭ= ﺩﺷﺖ ﻫﻤﺎﻥ ﺳﺠّﺎﺩ ﻭ ﺑﻬﺘﺮﻳﻦ ﻋﺎ&= #65169;ﺪﺍﻥ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺗﺎ ﺭﻭﺡ محمّد ﻭﻋﻠیّ ﻮﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣ&= #65260;ﺪﻯ ﻣﻮﻋﻮﺩ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺮﺩﻧﺪ ﻭﺑﺎ ﻫﺰﺍﺭﺍﻥ &= #65169;ﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﺕﺗﺎ ﺑﻮﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ&#= 1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ.ﻫﺮ&#= 64344;ﻴﺎﻣﺒﺮ ﻭﮐﺎﻣﻠﻰﻗﺎﺋ= 5250; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻫﺴﺖ.وَل®= 0; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﺁﺧﺮﻳ= 5254; ﮐﺎﻣﻞ محمّدﻯ= ;ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ &= #65255;ﻮﻉ ﺑﺸﺮﻯﻭ ﺍﻭﻝ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ محمّž= 3; ﻭعلیّﻫﻤﻴﺸﻪ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﭼﻨﺎﻥ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻧ&#= 65264; ﺍﺷﻚ ﻣﻴﺮﻳﺨﺘﻨﺪ.</span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺻﻮﻓﻴّ&= #65258; ﻧﻔس ﺁﻟﻮﺩﻩ ﻭﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﻫﻤﺎﻥ ﺟﺎﻧﻰ ﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺩﺍﺭﺩ ﺩﺭ ﻭﺍﻗﻊ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯﻤﻴﺪﺍﻧ= 5256;ﺪ. ﮐﻪ ﺻﻮﻓﻴﻪ ﺁﻧﺮﺍ ﭼﻮﻥ ﺍﮊﺩﻫﺎﺋﻰ ﻫﻮﻟﻨﺎﻙ ﻭ ﻧﻴﺮﻭﻣﻨﺪ ﻣﻴ&#= 65194;ﺍﻧﻨﺪ.ﮐﻪ ﺳﺎﻟﻚ ﺗﻀﻌﻴﻒ ﺁﻥﻭ ﮐﺎﻣﻠﺎﻥ &= #65175;ﺎﺣﺪﻭﺩﻯ ﺁﻧﺮﺍ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﮐﺸﺘﻪﺍﻧﺪ وَ= 04;ی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻫﻤﭽﻨﺎﻥ ﺍﻳﻦ &= #1606;فس ﻫﻮﺳﻬﺎ ﺩﺍﺭﺩ. = وَلی ﺩﺭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻌﺼﻮﻣﻴّﺖ ﻫ= 5204;ﺖ.ﮐﻪ ﺍﮔﺮ ﮔﻨﺎﻫﻰ ﻫﻢ ﺑﮑﻨﺪ ﺑﺎﺯ ﺑﺎ ﻣﺼﻠﺤﺖ ﻭ ﺻﻠﺎﺡ ﺩﻳﺪﻯﻤﻴﺒﺎﺷ= 5194;. ﻭ ﻋﺮﻓﺎ ﺩﺭ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ ﻧﻔس ﺧﻮﺩ ﺭﺍﺍﺯ ﺑﻰ ﺁﻟﺘﻰ ﻭﻧﺪﺍﺷﺘﻥ ﺘﻮ&#= 65165;ﻥ ﺁﻧﺮﺍ ﻣﺮﺩﻩ ﻣ&= #65268;ﺪﺍﻧﻨﺪ.ﭼﻮﻥ ﺍﻭﻟﻴﺎ ﺗﻮﺍﻥ ﻣﺎﻟﻰ ﻭ ﺟﺴﻤﻰﻭ ﻓﺮﺻﺘﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺩ&= #65267;ﮕﺮ ﻧﻴﺎﺯﻣﻨﺪﻳﻬ= 5166;ﻯ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﮔﻨﺎﻫﮑﺎﺭﻯ ﺭ&#= 65165;ﺁﻧﻬﻢ ﺩﺭ ﭘﻴﺮﻯ ﻭ ﺧﺴﺘﮕﻰ ﺗﻦ ﻧﺪﺍﺭﻧﺪ.ﭘس ﺑﻰ ﺷﻬﻮﺗﻰ ﺧﻮﺩﺭﺍﺍﺯ ﻧﺪﺍﺷﺘﻦ ﺁﻟﺖ ﺷﻬﻮﺕ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ. ﭼﻮﻥ ﭼﻨﻴﻦ قَ= 583;َرﺗﻬﺎ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻣ&= #65166;ﺩﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪﻭ ﺑﻨﻔﻊ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ = ﻋﺮﻓﺎ نفس ﺑﺸﺮﻯ ﺭﺍA= 259;ﻤﺎﻥ ﺟﻬﻨّﻢ ﻭ ﺩﻭﺯﺥ ﻭ ﺑﺮﺯﺥ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺍﮐﻨﻮﻥ ﺍﻧﺴﺎﻧﻬﺎ ﮔﺮ&#= 65235;ﺘﺎﺭ ﺍﻳﻦ ﺯﺷﺘﻴﻬﺎ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ &#= 1593;ُقدهﺍﻯ ﻭﺭﻭﺍﻧﻰ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻫﺴﺘﻨﺪ. ﭘس ﺷﺎﻳﺴﺘﻪ ﺯﻧﺪ&#= 64404;ﻰ ﺩﺭ ﺍﻳﻦ ﺟﻬﻨّﻢﻳﺎ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧ&#= 65166;ﻧﻰ ﻭ گوهانون ﺗﻮ= ﺭﺍﺕ ﻭ ﺟﻬﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺑﺎﻳﺪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺑﺎ ﺍﻳﻦ ﻣﻔﺎﺳﺪ ﺩ&= #65267;ﺪﺍﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺨﺼﻮﺹ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ&#= 65183;ﺰ ﻧﻔس ﭘﺮﺳﺘﻰ ﻭﻳﺎ ﻧﻔس ﺣﻘﻴﺮﺗﺮ ﺁﺧﻮﻧﺪﻯ ﺭﺍ ﭘ&= #65198;ﺳﺘﻴﺪﻥ ﮐﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﻭ ﺭﻳﺎﺳﺖ ﻃﻠﺒ&= #65264;ﻭ کثرت ﻃﻠﺒﻰ ﺩʋ= 97; ﻣﺎﻝ ﻭ ﻣﻘﺎﻡ ﻭ ﺷﻬﻮﺕ ﻭ ﺷﻬﺮﺕﺩﺍﺭﻧﺪ. &= #65261; ﮔﺎﻫﻰ ﺑﺮﺍﻯ ﻫﻮﺵ ﺁﺧﻮﻧﺪﻯﭘﻴﺮ= 5261;ﺍﻥ ﺟﺎﻫﻞ ﻭ ﺟﻬﻨّﻤﻰ ﺍﻭﻣﻴﻠﻴﻮﻧﻬ= 5166; ﺍﻧﺴﺎﻥ ﺩﻳﮕﺮ &= #65197;ﺍ ﺑﮑﺸﺘﻦ ﻭ ﺩﺭﺑ&= #65194;ﺭﻯ ﻭ ﺧﺎﻙ ﻭﺧﻮﻥ ﻭ ﻓﺴﺎﺩ ﺑﺠﺒﻬﻪ ﻣﺮﮒ ﻣﻴﻔﺮﺳﺘﻨﺪ.ﮐ&#= 65258; ﺑﺎﺻﻄﻠﺎﺡ ﺧﻮﺩ ﺍﻃﻔﺎﻝ ﺭﺍ ﮐﻠﻴﺪ ﺑﻬﺸ&= #65174; ﻣﻴﺪﻫﻨﺪ. ﻭ ﻳﺎ= ﺻﻮﻓﻴﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ &= #1578;صوّف ﺁﻥ ﺍﺳﺖ ﮐﻪ ﺁﻧﭽﻪ ﺑﺮﺗﻮ ﺣﺎﺩث ﺷﻮﺩ ﻭ ﭘﻴﺶ ﺑﻴﺎﻳﺪﺍﺯ ﺟﺎ &= #65255;ﺠﻬﻰ ﻭ ﺩﺍﺩ ﻭﻓﺮﻳﺎﺩ ﻭﺩﻳ&#= 65262;ﺍﻧﮕﻰ ﻧﮑﻨﻰﻭ ﺧﺪﺍ ﺭﺍ ﻣﺴؤﻝ ﺁﻥﻧ&#= 65194;ﺍﻧﻰ.ﮐﻪ ﻫﻤﻪ ﺑﻠﺎﻳﺎﻯ &= #65193;ﻭﺭﻩ ﺳﻠﻮﻙﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺧﺪﺍ&= #65261;ﻧﺪ ﺩﺭ ﮐﻤﻴّﺖ ﺯﻳﺎﺩ ﺑﻠﺎﻳﺎﻭﻃﻮﻝ ﮐﺸﻴﺪﻥ ﺰﻣﺎﻥ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ&= #65267;ﺎ ﺩﺭ ﮐﻴﻔﻴّﺖ ﻭ&#= 65207;ﺪﺕ ﺑﻠﺎﻳﺎ ﺍﺳﺖ. ﮐ= ﻪ ﮔﺎﻫﻰ ﺑﺎﺭﻫﺎ ﺑﭙﺎﻯ ﻣﺮﮒ ﮐﺸﻴﺪﻩ ﻣﻴﺸﻮﻧﺪ.ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻧﺘﻴﺠﻪ عُقده ﻫﺎ ﻭ ﺁﻟﻮﺩﮔﻰ = ﻫﺎ ﻭﻣﻔﺎﺳﺪ ﺭﻭﺍ&#= 65253; ﺣﻴﻮﺍﻧﻰ ﺳﺎﻟﻚ ﺍﺳﺖ.ﮐﻪ = ﺑﺎ ﺧﻮﻥ ﺟﮕﺮﻯ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺑ&= #65166; ﺻﺒﺮﻭﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩﻭ ﻋﻘﻞ ﺗﻮﺍﻧﺎﺋﻰ ﺗﺤﻤّﻞ ﮐﻨﺪﺗ= 5166; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺨﻠﻴﻪ ﺁﻥ عُ= 602;ده ﻫﺎ ﺭﺍ ﺭﻳﺸﻪ ﮐﻨﻰ ﮐﻨﻨﺪ. ﺁﻧ= ﮕﺎﻩ ﺑﺎ ﺗﺤﻠﻴﻪ ﺑﺼ&= #65236;ﺎﺕ ﺍﻟﻬﻰﺑﺘﺠﻠﻴ= 5258; ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ. ﺣﺘﻰ ﻣﺼﺎﺋﺐ ﻃﺒﻴﻌ&#= 65264; ﭼﻮﻥ ﺯﻟﺰﻟﻪ ﻭ ﺳﻴﻞ ﻭ ﺑﻠﺎﻳﺎﻯ ﺍﺟﺘﻤﺎﻋﻰﮐﻪ ﺗﺮ ﻭ ﺧﺸﻚ ﺭﺍ ﺑﺎﻫﻢ ﻣﻰ ﺳﻮﺯﺍﻧﺪ ﺁﺯﻣﺎﻳﺶ ﺍﻟﻬ&#= 65264; ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ ﻭ ﺍﻟّﺎ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎ&#= 65253; ﺭﺍ ﺩﺭ ﺍﺣﻮﺍﻝ ﺑﺪﻭﺭ ﺍﺯ ﺍﻳﻦ ﺑﻠﺎﻳﺎﻯ ﻣﻴﮑ&#= 65256;ﻨﺪ.وَلی ﺷﺨﺺ ﻣﻴﮕﻮﻳﺪ ﭼﻨﻴﻦ ﮐﺮﺩﻡ ﮐﻪ ﻣﺼﻮﻥ ﺍﺯ ﺳﻴﻞ ﻭ ﺑﻠﺎ ﺷﺪﻡ.ﺯﻳﺮﺍ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻭﺭﺍ ﺑﭽﻨﺎﻥ اﻗﺪﺍﻣﻰ ﻭﺍﺩﺍﺭ ﮐﺮﺩﻩ &= #65165;ﺳﺖ. ﻭﻫﻤﻴﺸﻪ ﺍﻧﺴ&#= 65166;ﻥ ﺗﺪﺑﻴﺮﺍﺕ ﺍﻟﻬﻰ ﺭﺍ ﮐﺎﺭ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ.&= #64400;ﻪ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﭼﻮﻥ ﺳﻨﮕﻰ ﺭﺍ ﺑﻬﺪﻓﻰ ﺯﺩ ﻭ ﺧﻮﺭﺳﻨﺪ ﺷﺪﺍﻟﻬﺎﻣﻰ ﺩﺭﻳﺎﻓﺖ ﮐﺮﺩﮐﻪ (ﻣﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻣﻴﺖ ﺍﺫ ﺭﻣﻴﺖ) ﺑﺎ ﺍﻳﻨﮑﻪ ﺗﻮ ﺳﻨﮓ ﺭﺍ ﭘﺮﺗﺎ&= #65167; ﮐﺮﺩﻩﺍﻯﺑﺎﺯ ﺗﻮ ﻧﺒﻮﺩﻯ ﮐﻪ ﭘﺮﺗﺎﺏ ﮐﺮﺩﻯ ﻫﺰﺍﺭﺍﻥ ﻫﺰﺍﺭ ﺷﺮﺍﻳﻂ &= #65251;ﻄﺮﺡ ﻫﺴﺘﻨﺪﮐﻪ ﮐﺎ&#= 65197;ﻯ ﺑﺘﻮﻓﻴﻖ ﻳﺎ ﺷﮑﺴﺖ ﻣﻰ ﺍﻧﺠﺎﻣﺪ. ﺍﻳﻦ ﻣﺼﻴﺒﺘﻬﺎ ﻭ ﺑﻠﺎﻳﺎ ﻭ ﻓﺘﻨﻪ ﻫﺎ ﻭ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺍﻟﻬﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭ ﺷﺪﻳﺪ ﺗﺮ ﺑﺎﺷﺪ ﺑﻨﻔﻊ ﺳ&= #65166;ﻟﻚ ﺍﺳﺖ.ﻭﺩﻟﻴﻞ ﻣﺤﺒّﺖ ﻭﺭﺣﻤﺖ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺗﺎ ﺗﺰﮐﻴﻪ ﻧﻔ&= #1587; ﺍﻭ ﻋﻤﻴﻘﺎ ﻭ ﺳﺮﻳﻌﺎ ﺍﻧﺠﺎ&#= 65249; ﺑﮕﻴﺮﺩ.ﮐﻪ ﮔﺎﻫﻰ ﺳﺎﻟﮑﺎﻥ ﺻﺒﻮ&#= 65197; ﺩﺭ ﺑﻠﺎﻳﺎﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺩﺭ ﺗﮑﺎ&= #65251;ﻞ ﻣﻴﺮﻭﻧﺪ. ﻫﻤﻴﺸﻪ ﺟﻬﺎﻥ ﺟﻬﻨﻢ ﺍﻭﻝ وَ= 604;ی ﺧﻨﻚ ﺑﺮﺍﻯ غیرﺳﺎﻟﮑﺎﻥ ﻭﺑﻬﺸﺖ ﺍﻭﻝ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺗﺎﺯﻧﺪﻩﻫﺴﺘ= 5256;ﺪ وَلی ﮐﻤﻰ ﮔﺮʌ= 49; ﺍﺳﺖ.ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ &= #65211;ﺤﺮﺍﺋﻰ ﻭﺗﻨﻬﺎﺋﻰ ﺍﻭ ﮔﺮﻣﺎ ﺩﺍﺭﻧﺪ . ﮐﻪ ﺑﻬﺸﺘﻬﺎﻯ ﺁﻳﻨﺪﻩﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ. ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 5256;ﻴﺰ ﺟﻬﻨﻤﻬﺎﻯ ﭼﻬﺎﺭ ﮔﺎﻧﻪ ﻭﭼﻬﺎﺭﮔﻮﻧﻪ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﮐ= ﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺑﻬﺸﺘﻬ= 5166;ﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭ ﮔﻮﻧﻪ ﺭﺍ ﺩﺍﺭﻧﺪ . ﭘس ﺯﻭﺩﺗﺮﻣﺮﺩﻥ &#= 65231;ﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻨﻔ&#= 65226; آﻧﺎﻥ ﺍﺳﺖ ﻭ ﺩﻳﺮﺗﺮ ﻣﺮﺩﻥ &= #65203;ﺎﻟﮑﺎﻥ ﻓﺮﺻﺖ ﺑﻴﺸﺘﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺳﺖ. ﻭ ﺩﺭ ﻧﻬﺎ= ;ﻳﺖ ﺧﻮﺩ ﻃﺎﻟﺐ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺮﺍﻯ ﻟﻘﺎﻯ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺒﺎﺷﻨﺪ.</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺳʋ= 66;ﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍ&#= 65247;ﻬﻰ ﻫﺮ ﺭﻭﺯ ﺩﺭ ﺑﺮﺍﺑﺮ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺗﺎﺯﻩﺍﻯ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻧﺪﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺮ&= #65199;ﺑﺎﻥ ﻣﻴﺮﺍﻧﺪ.ﻭﻳﺎ ﺳﺎﻟﻚ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ ﻭﺭؤﻳ= 5166;ﻫﺎﻯﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﺪ ﻭ ﻣﻰ ﺁﻣﻮﺯﺩ. ﮐ= ;ﻪ ﻧﻪ ﻓﻘﻂ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻗﺸﺮ&#= 65263; ﺩﺭﻙ ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ&#= 64380;ﻪ ﺭﺳﺪ ﺑﺤﻘﺎﻳﻖ &= #65207;ﻬﻮﺩ ﺍﻭﻟﻴﺎ ﺭﺍ ﻧﻤﻰ ﻓﻬﻤﻨﺪﮐﻪ ﮔﺎﻫﻰ ﺣﺘﻰ ﻣﺴ&= #65176;ﻌﺪﺍﻥ ﻭﺳﺎﻟﮑﺎﻧﻰﻧ= 5176;ﻮﺍﻧﻨﺪ ﺩﺭﻙ ﻫﻤﻪ ﺁﻧﺎﻥ ﮐﻨﻨﺪ.ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻴﻦ ﺧﻮ&= #65193;ﻧﻴﺰ ﺗﻔﺎﻭﺗﻬﺎئی ﺪﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ &= #65175;ﺎ ﺩﺭﺟﺎﺕ ﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﻭ تقرّب ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﭼ&= #65240;ﺪﺭﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺍﻧﺴﺎﻧﻬﺎ ﻫﻤ&#= 65268;ﺸﻪﺩﺭ ﻣﺮﺯﻫﺎﻯ قَد¡= 4;رﺕ ﺩﺭﻙ ﻭﺗﻌﻘّﻞ ﻭ ﺩﺍﺷﺘﻦ ﺷﻔﺎ&= #65263; ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺍﮔﺮ ﻇﺮﻓﻴّﺖ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﺑﺨﻮﺍﻫﻨﺪﺑﺎ= 5267;ﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﺩﺭ ﺗﺨ&= #65248;ﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺭﻭﺍ&= #65253; ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ ﺗﺎ ﻇﺮﻓﻴّﺖ ﻋﻘﻞ ﻭ ﺫﻫﻦ ﻭ ﺣﺎﻓﻈ= ﻪ ﻭﻧﻴﺮﻭﻫﺎﻯ ﺫﻫﻨﻰ ﺑﻴﺸﺘﺮﻯ ﺑﻴﺎﺑﻨﺪ.ﻭﺧﻮ&#= 65193; ﻧﻴﺰ ﺑﺘﺠﻠّﻴ= 5166;ﺕ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﻨﺪ.ﺍﮔﺮ ﻇﺮﻓﻴﺖ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﻋﺸﻖ ﻭﺭ&= #65199;ﻯﺑﺮﺍﻩ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍ&= #65207;ﺘﻪ ﺑﺎﺷﻨﺪ.ﻭ ﻳﺎ ﺻﺒﻮﺭﻯ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺍﻋﺘﻘﺎﺩ ﺻﺎﺩ&#= 65239;ﺎﻧﻪ ﺗﺮﺑﺮﺍﻩ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ. = ﺁﻧﮕﺎﻩ ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺗﺤﻤّ= 5246; ﺑﻴﺸﺘﺮ ﻭ ﭘﺎﮐ&= #65204;ﺎﺯﻯ ﺭﻭﺍﻥ ﺳﺮﻳﻌﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﺑﺮﺍﻯ ﺗﺠﻠّﻰ ﺑﺎﻟﺎﺗﺮ ﻣﺠﻬّﺰ ﮔﺮﺩﻧﺪ.ﻭﻳﺎ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﻭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ &= #65169;ﻴﺸﺘﺮﻯﺒﺎﺷA= 256;ﺪ.ﺗﺎ ﺣﺘﻤﺎ ﻭ ﺳﺮﻳﻌﺎﺑﮑﻤﺎ= 5247;ﺎﺕ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺩ&= #65267;ﺪﺍﺭ ﺗﺠﻠّﻰ ﻧﻮﺭ ر= 576;ّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ.</span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﻳﻚ ﺩﺍﺳﺘﺎﻥ ت&#= 1614;مثیلی ﻭ ﻋﺮﻓﺎﻧﻰﻭﺑﺮ= 5165;ﻯ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻣﺎ ﺍﺳﺖﮐﻪ مح= 605;ّد ﺩﺭ ﻣﻌﺮﺍﺝ ﺧﻮ&= #65193;ﺑﻬﻤﺮﺍﻩ ﺟﺒﺮﺋﻴﻞ ﮐﻪ ﺑﺎﻟﺎﻣﻴﺮﻓﺖ. &= #65169;ﺎ ﺳﺘﻮﻥ ﺩﺭﺍﺯﻯ ﺍﺯ ﺷﺘﺮﻫﺎﻯ ﺣ&= #65166;ﻣﻞ ﺑﺎﺭ ﺭﻭﺑﺮﻭ ﺷﺪﻧﺪ.ﮐﻪ ﺟﺒﺮﺋﻴﻞ ﺧﻮﺍ&#= 65203;ﺖ ﺷﺘﺮﻯ ﺭﺍ ﺑﺨﻮﺍﺑﺎﻧﺪ ﺗ&#= 65166; ﺭﺩ ﺷﻮﻧﺪ. وَل= 740; محمّد ﮔﻔﺖﻣﺎ ﺍﻋﺮﺍﺏ ﺍﺯ ﺍﻳﻦ ﮐﺎﺭ ﺑﺎ ﮐﺎﺭﻭﺍﻥ ها ﺧ= 5262;ﺵ ﻧﺪﺍﺭﻳﻢ. ﭘس ﺟ&= #65170;ﺮﺋﻴﻞ ﮔﻔﺖ ﺩﺭ ﺁﺳﻤﺎﻥ ﺳﺘﺎﺭ&#= 65257;ﺍﻯ ﻫﺴﺖ ﮐﻪ ﻫﺮ ﺳﻰ ﻫﺰﺍﺭﺳﺎﻝ ﻳﻚ ﺑﺎﺭ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﻭﻣﻦ ﺳﻰ ﻫﺰﺍﺭ ﺑﺎﺭ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﺳﺘﺎﺭﻩ ﺭﺍ ﺩﻳﺪﻩﺍﻡ ﻭﺍﺯ ﺁﻥ ﻭﻗﺖ ﺗﺎ ﮐﻨ= ﻮﻥ ﺍﻳﻦ ﮐﺎﺭﻭﺍﻥ &= #65169;ﺪﻭﻥ ﺍﻧﻘﻄﺎﻉ ﭘﻴﺶ ﻣﻴﺮﻭﺩﻭﻫﺮﭼ= 5258; ﺑﺎﻳﺴﺘﻴﻢ ﺑﭙ&#= 65166;ﻳﺎﻥ ﻧﻤﻴﺮﺳﺪ. محم= 17;د ﭘﺮﺳﻴﺪ ﺑﺎﺭﺁﻧﻬﺎ ﭼﻴﺴﺖ؟ ﻭ ﺟﺒﺮﺋﻴﻞ ﮔﻔﺖ &= #65169;ﺎﺭﻫﺎ ﺁﻧﻬﺎ ﺗﻨﻬﺎ ﮐﺘﺎﺏ ﺍﺳﺖﮐﻪ ﺳﺮﺍﺳﺮ ﺩﺭ ﺳﺘ&= #65166;ﻳﺶ ﺍﺯ علیّ ﻣﻴﺒﺎﺷﺪ.ﻭ ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ &= #65267;ﻚ ﺻﻔﺤﻪ ﺍﺯ ﺍﻳﻦ ﮐﺘﺎﺏ ﺭﺍ ﺑﺠﻬ&= #65166;ﻥ ﻓﺎﺵ ﮐﺮﺩﻩ ﺍﺳﺖ ﭘس علیّ ʋ= 97;ﺍ ﺧﺪﺍ ﮔﻔﺘﻨﺪ. ﺍﻟﺒﺘﻪ علیّ ʋ= 75;ﺎﺭﻳﺨﻰﺩﺭ ﺍﻳﻦ ﻫﻨﮕﺎﻡ ﻣﻌﺮﺍﺝ محمّد ﺷﺶ ﺳﺎﻟﻪ ﺑﻮﺩ.= وَلی ﺍﻳﻦ ﺭﻭﺡ ﻣﺴﻴ&= #65186; ﺑﻮﺩ ﮐﻪ ﻗﺒﻞ ﺍﺯ محمّد ﻣﻮ᥷= 7;ﺩ ﺁﺷﻨﺎﺋﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﮐﺎﻣﻠﺎﻥ ﺯﻣ&#= 65166;ﻥ ﺑﻮﺩﻩ ﺍﺳﺖ عل= 740;ّ ﺗﺎﺭﻳﺨﻰ ﺍﻭﻟﻴﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﺑﺮﻭﺵ ﺟﺪﻳﺪ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ. ﻭ ﺑﻌﺪ ﺍﺯ ﻭﻓﺎﺕ علیّﻫ᥽= 2;ﻴﺸﻪ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯﺑﺮﺍ= 5263; ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ محمّد ﻫﺴﺖ.ﭼﻪ ﺻﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ ﺑﺮﺍﻯ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺑﻌﺪﻯ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯﻭ ﻳﺎ ﻋﻠیّ ﺮﺍ ﺑﺼﻮﺭﺕ ﻣﻰ ﺑﻴﻨﻨﺪ ﺗﺎ ﻭﻗﺖ ﻣﺮﮒ ﺑﺪﻳ&= #65194;ﺍﺭ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻭﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨ&#= 65194;. ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﺷ&= #65260;ﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀ&#= 65262;ﻯﻧﺸﺎﻧﻪ ﺍﺭﺗﻀﺎ ﻭ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺳﺎﻟﻚ= ﻧﻴﺰ ﭼﻮﻥ علیّ ﻣﺮﺗﻀﻰ ﻣﻴﺸﻮﺩ ﻭ ﺷﺎﻫﺪﺍﻥ محم¡= 7;د ﻧﻴﺰ ﻣﺼﻄﻔﻮﻯﮐﻪ ﺗ&#= 65212;ﻔﻴﻪﻋﻤﻴﻖ ﺗﺮ ﮐﺮﺩﻩ ﻣﻴﺮﺳﻨﺪ ﻭﺧﻮ&#= 65193; ﻧﻴﺰ محمّدﻯ ᥷= 9;ﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ. ﺍﻟﺒﺘﻪ ﮔﺮﻭﻫﺎﻯ ﻣﻌﺮﻭﻑ ﺑﻌلی= 17; اللهی ﻫﺴﺘﻨﺪﮐﻪ ﺍﻳﻨﺎﻥ ﺍﺯ ﺷﺎﺧﻪﻫﺎﻯ ﺯﺭ&#= 65193;ﺷﺘﻰ ﺑﻮﺩﻩﮐﻪ ﺍﮔﺮ &= #65169;ﺴﻠﻮک اﻟﻬﻰﺑﺎﻳک ﻮﻟیّ اﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺑﻮﺩ= 5257; ﺑﺎﺷﻨﺪ ﺑﺪﺭﺳﺘﻰ ﺍﻳل= 740; اﻟﻬﻰ ﻫﺴﺘﻨﺪ.ﻭعلی¡= 7; ﺁﻧﻬﺎ ﻫﻤﺎﻥ ع&#= 1604;یّ ﺗﺎﺭﻳﺨﻰ محم¡= 7;د ﻧﻴﺴﺖ وَلی ﺍﻳﻦ ﮔﺮﻭﻫﻬﺎﺋﻴﮑ= 5258;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻠﻮﻯ ﻫﻢ ﻧﺎﻣﻴﺪﻩ ﻣﻴﺸﻮﻧﺪ ﺑﺮﺍﻯ ﺣﻔﻆ ﺧﻮﺩ ﺍﺯ ﮐﺸﺘﺎ&= #65197; ﻣﺴﻠﻤﺎﻧﺎﻥﺩ= 5197; ﮐﻮﻫﺴﺘﺎﻧﻬﺎ= 5263; ﺻﻌﺐﺍﻟﻌﺒﻮﺭ ﻣﺎﻧﺪﻧﺪ ﻭﺍﺯ ﻧﺎﻡ علیّ ﺑﺠʋ= 66;ﻯ ﺍﻳﻠﻰ ﻭ ﺍﻳﻠﻴﺎ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻧﺪ.وَلی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼ&= #65256;ﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻫﻢ ﺣﺴﻴﻦ ﺯﻧﺪﻩ ﻭ ﻫﻢ علیّ ﺯﻧﺪʌ= 57; ﻭ ﻫﻢ محمّد ﻭʌ= 39;ﺎﺋﻤﻰ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ.ﺗﺎ ﺧﻮﺩ ﻧﻴﺰ ﺑﻬﻤ&= #65268;ﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺎﻣ&#= 65248;ﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑ&= #65198; ﺭﻭﻯ ﺯﻣﻴﻦ ﻣﻴﺒﺎﺷﻨﺪ. ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻣ&= #65268;ﮕﻔﺖ ﻣﺎﺭﺍ ﺑﺨﺪﺍﺋﻰ ﻣﻴﺮ&#= 65203;ﺎﻧﻨﺪ وَلی ﺑﺮﺍﻯ ﻣʋ= 66; ﻧﻴﺰ ﺧﺪﺍﺋﻰ ﺑﺎﻳﺪ ﻗﺎﺋﻞ ﺑ&= #65166;ﺷﻨﺪ.ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎ ﻧﻘﺶ ر&#= 1576;ّ ﻭﻣﺮﺑّﻰ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.وَلی ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﺧﺪﺍﺋﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ربّ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺭﻭح اﻟﻘﺪس ﺧﺪﺍﻯ ﮐﺎﻣﻠﺎ&#= 65253; ﻣﺴﻴﺤﻰﻭﻣﻘﺎ= 5249; ﻣﺼﻄﻔﻮﻯ ﺧﺪﺍ&#= 65263; ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩ&#= 65207;ﺘﻰ ﻭﺑﺎ ﻫﺮ ﮐﺸﻒ ﻳﻚ ﺗﺠﻠّﻰ ﺟﺪ&#= 65267;ﺪ ﮔﻮﺋﻰ ﻳﻚ ﻣﻘﺎﻡ ﻧﻮﺭﻯ ﺍﻟﻬﻰﺗﻮﻟﺪﻯ ﺑﺸﺮﻯ ﻭ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺸﻮﺩ &= #1705;ه ﻤﺤﻤﺪ ﺑﺎﮐﺸﻒ &= #65255;ﻮﺭ ﻗﺎﺋﻢ ﺧﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺷﺪﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺎ ﮐﺸﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺧﻮﺩ ﺭﻭﺡ القُدُس ﺯﻧﺪﻩ ﺩﺭﺟﻬﺎﻥ ﻣﻴﮕﺮﺩﺩ ﻭﺑﺮﺍﻯ ﺗﻤﺎﻡ &= #65227;ﺼﻮﺭ ﺑﻌﺪﻯ. ﻭ ﺗﻤﺎﻡ= ﺗﻮﺻﻴﻔﺎﺕ ﻣﺮﺑﻮﻁ ﺑﻌﻠﻰ&#= 1617; ﺩﺭ ﺍﻳﻦ ﮐﺘﺎﺑﻬﺎﻯ ﮐﺎﺭﻭﺍﻥ ﻣﺬﮐﻮﺭﺩﺍﺳﺘ= 5166;ﻧﻬﺎ ﻭ ﻣﻄﺎﻟﺐ ﺳﻤﺒ&= #65262;ﻟﻴﻚ ﻭ ﻋﺮﻓﺎﻧﻰ ﻣﻴﺒﺎﺷﺪﮐﻪ ﻫﺮﭼﻪ ﺍﻧﺴﺎﻧ&#= 65264; ﻣﺤﺒﻮﺏ ﺗﺮ ﻧﺰ&= #65193; ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷ&#= 65194; ﺑﻴﺸﺘﺮ ﺻﺎﺣﺐ &= #65259;ﻤﻴﻦ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ع&#= 1604;یّ ﺧﻮﺍﻫﺪ ﺑﻮﺩ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 08;َلی ﻣﻰ ﺑﻴﻨﻴﻢ ﭼﮕﻮﻧﻪ ﺁﺧﻮﻧ&#= 65194;ﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ ﻭ ﺣﺘﻰ ﺷﻴﻌﻪ ﺑﺮﺍﺣﺘﻰ ﮐﺸﺘ&#= 65166;ﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭمحمّد= ;ﻫﺎ ﻭعلیّ ﻫﺎﻯ ﺯﻧﺪﻩ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ&#= 65193;ﺭ ﭘﻮﺳﺖ ﺗﻦ ﺁﻧﻬﺎ ﮐﺎﻩ ﻣﻴ&= #65198;ﻳﺰﻧﺪ ﻭﺑﺮﺳﺮ ﺩﺭﻭﺍﺯﻩ ﻫﺎ ﺁﻭﻳﺰﺍﻥ ﻣﻴﮑﻨﻨﺪﺗﺎ ﻣﺮﺩﻡ ﺍﺯ ﺩﻳﮕﺮ ﻋﺮﻓﺎ ﭘ&= #65268;ﺮﻭﻯ ﻧﮑﻨﻨﺪ. ﮐﻠﻤﻪ = تصوّف ﺍﺯ ﺻﻮﻓﻴﺴﻢ ﻗﺪﻳﻤﺘﺮﻭ ﺻﻮﻓﻴﺎﻯ ﻳﻮﻧﺎﻧﻰ ﺑﻤﻌ&#= 65256;ﻰ ﺩﻭﺳﺘﺪﺍﺭ ﺣﮑﻤﺖ ﮐﻪ ﻣﺎ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻣﻴﮕﻮﺋﻴﻢﺗﺎ ﺳﺎﻟﻚ ﺑﺼﻔﺎﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ. ﻭﺩﻭﺳﺘﺪﺍﺭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩ&= #65197; ﺗﺠﻠّﻰ ﺍﻟﻬﻰ &#= 65251;ﻴﮕﻮﺋﻴﻢ.ﻭ ﺣﺘﻰ ﻓﻴﻠﺴﻮﻑ ﻧﻴﺰ ﻫﻤﺎﻥ ﺻﻮﻓﻰ ﺭﺳﻴﺪﻩ ﺑﺤﮑﻤﺘﻬﺎﻯ ﺗﺎﺯﻩ ﻋﻘﻠﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻣﻌﻤﻮﻟﺎ ﺻﻮﻓ&#= 65268;ﺎﻥ ﻟﺒﺎس ﺻﻮﻑ ﻭ ﭘ&= #65208;ﻤﻴﻨﻪ ﺑﺮﺗﻦ ﺩﺍﺷﺘﻨﺪﮐﻪ ﺍﺭﺯﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮ ﻭﻣﻴﺴّﺮ ﺑﻮﺩ. ﻭﺩﺭ ﮔﺬﺷﺘﻪ ﭘ&= #65166;ﺭﭼﻪ ﭘﻨﺒﻪﺍﻯ ﻭ ﺍﺑ&= #65198;ﻳﺸﻤﻰ ﺑﺴﻴﺎﺭ ﮔﺮﺍﻥ ﺑﻮﺩﮐﻪ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺑﻬﺘﺮﻳﻦ ﻫﺪﻳ&#= 65258; ﺁﻧﺎﻥ ﻳﻚ ﻗﻮﺍ&= #65197;ﻩ ﭘﺎﺭﭼﻪ ﺑﻮﺩ.و&#= 1614;لی ﺍﺯﭘﺸﻢﻫﻤﻪ ﻣﺮﺩﻡ ﺟﻬﺎﻥ ﻣﻴﺘﻮﺍﻧﺴﺘﻨ= 5194; ﺑﺒﺎﻓﻨﺪ. ﭘﻴﺎ&= #65251;ﺒﺮ ﻧﻴﺰ ﺑﺮﺍﻯ ﻣﺴﺠﺪ ﺧﻮﺩ ﻭﺧﺎﻧﻘﺎﻩ ﺧﻮﻳﺶ ﺩﺭ ﻣﺪﻳﻨﻪ ﺳﮑّﻮﺋﻰ ﺗﺮﺗﻴﺐ ﺩﺍﺩﻩ &= #65169;ﻮﺩ ﺑﻠﻨﺪ ﺗﺮ ﺍﺯ ﺍ= ﻣﺎﮐﻦ ﻣﺴﺠﺪﮐﻪ(ﺻُﻔ= 616;ﻪ) ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ. ﻭﺯﻣﺎ&= #65255;ﻰ ﺗﺎ ﭼﻬﺎﺭﺻﺪ ﻧﻔﺮ ﺳﺎﻟﻚ ﺑﺮﻭﻯ ﺁﻥ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻨﺪ. ﮐﻪ ﻣ= ﺤﺒﻮﺏ ﺗﺮﻳﻦ ﻣﺮﺩﻡ ﺑﺮﺍﻯ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻧﺪ. ﻭ ﺍﮐثرﺍ ﺑﺎ ﺁﻧﻬﺎ ﻣﻰ ﻧﺸﺴﺖ.ﻭﺩﻳﮕﺮ&#= 65165;ﻥ ﺍﺯ ﻇﺎﻫﺮ ﻓﻘﺮ ﺁﻧﺎﻥ ﮔﺮﻳﺰﺍﻥ ﻭﻣﺘﻨﻔّﺮ ﺑﻮﺩﻧﺪ.ﻭ ﻫﻤﻴﺸﻪ ﺍﻳﻨﺎﻥ ﺩﺭ ﻧﻤﺎﺯ ﺑﺎ ﭘﻴﺎﻣﺒﺮﺩﺭ ﺻﻒ ﺍﻭﻝ ﻗﺮﺍﺭ ﻣﻴﮕﺮﻓﺘﻨﺪ.ﮐ&#= 65258; ﺑﺮﺣﺴﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺁﻧﺎﻥ ﻧﻴﺰ ﺗﻔﺎﻭﺕ ﺑﺎﻫﻢ ﺩﺍﺷﺘﻨﺪ. ﻭﻫﻤﻴﺸﻪ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺃﺷﺮﻑ ﻣﺨﻠﻮﻗﺎﺕ ﻭ ﺍﺯﺗﻤﺎﻡ ﺍﻧﺴ&#= 65166;ﻧﻬﺎ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ.ﺍﻳﻨﺎ&#= 65253; ﺧﻮﺑﺎﻧﻰ ﻫﺴﺘ&#= 65256;ﺪ ﮐﻪ ﺑﻬﺘﺮﺍﻥ ﺁﻳﻨﺪﻩﺍﺯ ﺍﻳﻨﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ.ﭼﻪ ﺩﺭﻧﺴﻞ ﺑﺸﺮﻯ &= #65261;ﭼﻪ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ. ﻓﺮﺍﻭﺍﻥ ﺳﺘﺎﻳﺸﻬﺎﻯ ﭘﻴﺎﻣﺒﺮ ﻭﺧﺪﺍﻭﻧﺪ ﺍﺯ &= #65165;ﻭﻟﻴﺎ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺖ.ﻭ ﻧﻴﺰ ﺩﺭ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻓﺮﺍﻭﺍﻥ ﮐﻪ ﺩﺭﺑﺎﺭﻩ ﻣؤﻣ= 5256;ﺎﻥ ﺍﻭﻡ ﮐﻨﻨﺪﻩﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻣّﻰ ﭼﻮﻥ مح= 05;ّد ﺍﻣّﻰ ﺷﺪﻩ ﺭﺳﻴﺪﻩ ﻭﻫﺰﺍﺭﺍﻥ ﻭﺍﮊﻩ ﺩﻳﮕﺮ ﺩﻳﻨﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﻗﺮﺁﻧﻰ ﻫﺴﺖﮐﻪ ﺗﻤﺎﻣﺎ ﺍﺯ ﺭﻳﺸﻪ ﻭﺍﮊﻩ ﻫﻨﺪﻯ ﻗﺪﻳﻢ(ﺍﻭﻡ)ﻳﺎ ﻫﻤﺎﻥ(ﺁﻣِﻦ) ﻣﺴﻴﺢ ﻭ(ﺁﻣﻴﻦ)= محمّد ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺩﺭ ﻫﺮ ﺩﻋﺎﺋﻰ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺁﻫﺴﺘﻪ ﺍﻭﻡ ﻣﻴﮕﻔﺘﻨﺪ.ﮐﻪ ﺍﻭﻡ ﺭﺍ ﻧﻴﺰ ﺑ= ﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺨﻮﺍﺳ&#= 65176;ﻨﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺑﺎﻳﺪ ﺧﻮﺩ ﻧﻴﺰ ﺑﺪﺍﻥ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﻳﻌﻨﻰ ﭘﻴﻤﺎﻧ&#= 65264; ﺑﺎوَلی ﺍﻟﻬﻰﻭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪﻫﺎﻯ ﺍﻟﻬﻰ ﺩﻳﮕﺮ. ﻭ ﺍﻟّﺎ محمّد ﺍ= ;ﻣّﻰ ﺑﻴﺴﻮﺍﺩ ﺍﺯ ﻣﺎﺩﺭ ﻧﺒﻮﺩ ﮐﻪ ﻫﻤﻪ ﺍﻃﻔﺎﻝ ﺑﻴﺴﻮ&#= 65165;ﺩ ﺑﺪﻧﻴﺎ ﻣﻴﺂﻳ&#= 65256;ﺪ ﻭ ﺑﻴﺴﻮﺍﺩ ﻫﻢ ﻣﻴﻤﻴﺮﻧﺪ ﻣﮕ&#= 65198; ﺑﺎﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪﻭ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰ ﻫﺮ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩ&#= 65263; ﺑﺮﺳﻨﺪ.ﮐﻪ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﻣﻴ&#= 65198;ﺳﻨﺪ ﻭ ﻧﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ.ﻭ ﻳﺎ ﻋﺮﻓﺎﻥ ﺷﻨﺎﺳ&#= 65166;ﻥ ﻧﻈﺮﻯﮐﻪ ﺑﺮﺯﺑﺎﻥ ﻣﻴﺮ&#= 65165;ﻧﻨﺪ وَلی ﺩﺭ ﺩﻝ ﻭ ﺫﺍﺕ ﺧﻮﺩﺧﻠﺎﻑ ﺁﻧﺮﺍ ﻣﻴﮕﻮﻳﻨﺪ.ﻭ ﻫﺮﮐﺎﻣﻞ ﺯﻥ ﺭﺍمحمّد ﻟﻘﺐ(ﺍُﻡّ)ﻳﺎ ﻣﺎﺩﺭﻳﺎ ﺍﻡّ &#= 65165;ﻟﻤؤﻣﻨﻴﻦ ﻣﻴﮕﻔﺖ. ﮐﻪ ﺩﺭ ﺍﻣﺮﻳﮑﺎ ﺳﺮﺑ&#= 65166;ﺯﺍﻥ ﺑﺰﺭﮔﺴﺎﻝ ﺑﻔﺮﻣﺎﻧﺪﻫﺎ= 5253; ﺟﻮﺍﻥ ﺯﻥ ﺧﻮﺩﻧﻴﺰ ﺑﺎ ﻫ&= #65198;ﺟﻤﻠﻪﺍﻯﺑﺎA= 267;ﺪ ﻣﺎﻡ ﺭﺍ ﺑﮕﻮﻳﻨﺪ.ﮐﻪ ﺑﺮﺍﻯ ﻓﺮﻣﺎﻧﺪﻩ ﻣﺮﺩ ﺳِﺮ ﻣﻴﮕ&#= 65262;ﻳﻨﺪ. ﻭﺍﺿﻌﺎﻥ ﺍﻳﻦ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺩﺭ ﺗﻤﺎﻡ ﻣﻠﻞ = ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍﻧﺪ. ﮐﻪ ﻫﺪﻑ ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍﺩﺭ ﻭﺭﺍﻯ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﺩﺭ ﺩﻫﺎﻥ ﻭﻓﮑﺮ ﻣﺮﺩﻣﺎﻥ ﮔﺬﺍﺭﺩﻩﺍﻧﺪ. &= #65175;ﺎ ﺷﺎﻳﺪ ﻣﺘﻮﺟّﻪ ﺣﻘﻴﻘﺖ ﺍﻳﻦ ﻭﺍﮊﮔﺎﻥ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ.&= #65165;ﻟﻔﺎﻇﻰ ﻭﺿﻊ ﮐﺮﺩﻩﺍﻧﺪ ﻭﻳﺎ ﺩﺍﺳﺘﺎﻥ ﻭ ﺗﻤثیلاﺕ ﺗﺠﺴّﻤﻰ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺑ&= #65262;ﺟﻮﺩ ﺁﻭﺭﺩﻩﺍﻧﺪ. ﭼﻮﻥ ﺑﺎﺑﺎ ﻧﻮﺋﻞﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ به اﻳﻞ ﻭﺍﻳﻠﻴﺎ ﺭﺳﻴﺪﻩ ﺩﺭ ﻣﺴﻴﺤﻴّﺖﻭﻳA= 166; ﻋﻤﻮ ﻧﻮﺋﻞ ﻭﺃﻣﺎﻧﻮﺋﻞ.ﻭ ﻳﺎ ﺩﺍﺳﺘﺎﻥ ﭘﺮ ﺍﻋﺘﻘﺎﺩ ﻣ&= #65198;ﺩﻡ ﺍﻣﺮﻳﮑﺎ ﺩﺭ ﺳﺎﻧﺘﺎ ﮐﻠﺎﻭ&#= 1587; ﭘﻴﺮ ﺑﺎ ﺭﻳﺶ ﻭﻣﻮﻫﺎﻯ ﺳﻔﻴﺪ ﮐﻪ ﻓﺮﺯ&= #65255;ﺪﺍﻥ ﺭﺍﺩﺭ ﺑﻐﻞ ﻣﻴﮕﻴﺮﺩ ﺗﺎ ﻋﮑس ﺁﻧﺎﻥ ﺭﺍ ﺑﮕﻴﺮﻧﺪ. ﮐﻪ ﺍ= ﻭﻟﻴﺎﻯﺍﻟﻬﻰ ﻣﺮﺩﻣﺎﻥ ﺑﺰﮔﺴﺎﻝ ﺭﺍ ﭼ&= #65262;ﻥ ﺍﻃﻔﺎﻝ ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ &= #65175;ﺎﺯﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ ﻳﺎ ﺟﺸﻨﻬﺎﻯ ﭘﺮ ﺍﺳﺘﻘﺒﺎﻝ &= #65183;ﻮﺍﻧﺎﻥ ﻭ ﺯﻧﺎﻥ ﺍﻣﺮﻳ&= #64401;ﺎﺩﺭ ﺷﻬﺮ ﻧﻴﻮ ﺍﻭﺭﻟﺂﻥ ﺩﺭ ﺟﻨﻮﺏ ﺍﻣﺮﻳﮑ&#= 65166;ﮐﻪ ﺳﺎﻟﻰ ﻳﮑﺮﻭﺯ ﺟﺸﻦ (ﻣﺮﺩﻯ ﮔﺮﺍس )ﻣﻴﮕﻴﺮﻧﺪﮐﻪ ﺑﺘﻤﺎﺷﺎﭼﻴﺎ= 5253; ﺧﻮﺩﻫﺰﺍﺭﺍﻥ &#= 65175;ﺴﺒﻴﺢ ﺯﻳﺒﺎ ﭘﺮﺗﺎﺏ &= #65251;ﻴﮑﻨﻨﺪ.ﻫﺮﮐ= 587; ﺑﻴﺸﺘﺮ ﺑﺪﺳﺖ ﺁﻭﺭﺩ ﺧﻮﺷﺒﻴﺨﺖ ﺗﺮ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍﺍﺯ ﭘﻴﺮﮐﺎﻣﻞ ﺑﮕ&#= 65268;ﺮﻧﺪ ﺍﻟﺒﺘﻪﺳﻌﺎﺩ= 5173; ﻧﺠﺎﺕﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﺮﺍ ﺩﺍﺭ&#= 65255;ﺪ. ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﮐ&= #65258; ﮔﺎﻫﻰ ﺩﺭ ﻓﺴﺎﺩ ﺟﻨﺴﻰ ﺑﺎﻭﺝ ﻣﻴﺮﺳﺪ ﻋﻤﻠﺎ ﺣﻖ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﻗﺒل اﺯ ﺗﻮﺑﻪ ﺳﻠﻮﮐﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﮑﻨﺪ.ﻭﭼﻮﻥ ﺭ&= #65261;ﺯ ﺑﻌﺪ ﺑﺎﻳﺪ ﺗﻮ&= #65169;ﻪ ﮐﻨﻨﺪ.ﭘس ﻫﺮﭼ&#= 65258; ﺩﻝ ﺗﻨﮓ ﺁﻧﻬﺎ ﺑﺨﻮﺍﻫﺪ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ.ﻭ ﺗﺴﺒﻴﺢ ﻧﻴﺰ ﺳ&= #65252;ﺒﻮﻝ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ &= #65207;ﺮﻙ ﺍﺣﺘﻤﺎﻟﻰ ﺳﺎﻟﮑﺎﻥ ﻫﻨﮕﺎﻡ ﻋﺒﺎﺩﺍﺕ ﺧﻮﻳﺶﺍﺳﺖ. ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭ ﺍﺯ ﻃﺮﻳﻖ ﺗﻮﺳّﻞ &#= 65169;ﭙﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻭﻧﻪ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﺍ&= #65169;ﻠﻴس ﺩﺭ ﻟﺒﺎس ﺗﻠﺒ&#= 65268;س ﭘﻮﺷﺎﻧﻨﺪﻩ ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﺧﻮﺩ.ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﻫﻤﺎ= 5253; ﺍﺑﻠﻴﺴﺎﻧﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺳﻴﺎ&#= 65203;ﺖ ﭘﻴﺸﻪ ﻭ ﺍﻧﺒﻠﻴسی ﻫﻢ ﻣﻴﺒﺎﺷﻨﺪ.ﺍﺿ&#= 65166;ﻓﻪ ﮐﻨﻢ ﮐﻪ ﺍﻳﻦ ﺷﻬﺮ ﺩﺭﺳﺎﻝ 2005</spa= n><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺑﺰﻳﺮ ﺁﺏ ﺭﻓﺖ.ﻭ ﺩﺍﺳﺘﺎﻥ ﺍﻓﺴ&#= 65166;ﻧﻪﺍﻯ ﺩﻭﺷﻬﺮ (ﺳَﺪﻳ&#= 65250; ﻭﻋﻤﻮﺭﻳﻪ) ﺗﻮ&= #65197;ﺍﺕ ﺭﺍ ﺗﺠﺪﻳﺪ ﮐﺮ&= #65193;</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﭘس ﺍﺯ ﺷﺸﻤﺎﻩ ﻭ ﺻﺮﻑ </span><span lang=3DFA style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۸۸ ﻣﻠﻴﺎﺭﺩ ﺩﻭﻟﺎﺭﮐﻪ ﺍﮐثرﺍ ﺳﻴﺎﻩ ﭘﻮﺳﺖ ﻭﻓﻘﻴﺮ ﺑوﺪﻧﺪ ﺷﻬﺮ ﺧﺸﻚ ﺭﺍ ﻧﻮﺳﺎﺯﻯ ﮐﺮﺩﻧﺪ.ﻭﺷﺸﻤ&#= 65166;ﻩ ﺑﻌﺪ ﺍﺯ ﻏﺮﻕ ﺷ= ﻬﺮﺑﺎﺯ ﻣﺮﺍﺳﻢ ﻣﺮﺩﻯ ﺭﺍ ﺯﻳﺒﺎﺗﺮ ﺗ&= #64401;ﺮﺍﺭ ﮐﺮﺩﻧﺪ.ﮐﻪ ﺑﺎﻳﺪ ﺑﻤﺮﺩﻯ&#= 65261;ﻣﺮﺩﺍﻧﮕﻰ ﺳﻠﻮﮐﻰ ﺗﻦ ﺑﺪﻫﻨﺪ.ﻭﺗﺴﺒ&#= 65268;ﺢ ﺑﮕﺮﺩﻥ ﺩﺭ ﻫﻤﻪ ﺍﻳّﺎﻡ ﺳﺎﻝﺑﺎ ﺍﺫﮐﺎﺭ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﻭﻫﺮ ﻭﻟﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺘﻰ ﺑﺘﺮﺗﻴﺐ ﺭﺍﻳﺞ ﺁﻧﺎﻥﻭﻳﺎ ﻫﺮﺷﮑﻠﻰ ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺑﺴﺎﻟﻚﺑﺨﺼﻮ= 5209; ﺧﻮﺩ ﮔﻔﺘﻪ ﺑﺎﺷﺪ. ﻭ ﻳﺎ ﻣﺮﺍﺳﻢ ﺩﺭﺧﺖ &= #64400;ﺮﻳﺴﻤس ﻭﺗﻮﻟﺪ ﻣﺴﻴﺢﺁﻧﻬﻢ ﺩﺭﺳﻰ ﺳﺎﻟﮕﻰ ﺍﻭ ﻭ ﻧﻪ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭ ﺗﻨﻰ.ﺑﻠﮑﻪ ﺍﺯﻣﺎﺩﺭ ﺍﻟه= 740; ﻤﺮﻳﻢ ﻭﺷﻴﻮﺍ ﻭ ﺩﻏﺪﻭ ﻳﺎ ﻓﺎﻃﻤﻪ ﻭﺣﺘﻰ ﺯﻳﻨﺐ ﮐﺒﺮﺍﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺍﻟﻬﻰ ﻣﺘﻮﻟﺪ &= #65251;ﻴﺸﻮﺩ.ﻭﻧﻮﺭ= 5261;ﺯ ﻭ ﻳﻠﺪﺍ ﻭ ﺑﻌثتﻭﻧﻴﻤﻪ ﺷﻌﺒﺎﻥ ﺧﻮﺩﺭ&#= 65165; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﺗﻤﺎﻡ ﺟﺮﻳﺎﺕﺟﺎﺭﻯ ﺩﺭﺍﻳﻦ ﻣﺮﺍﺳ&#= 65250; ﻭﻏﻴﺮﻩ ﺩﺍﺭﺍﻯ ﻣﻌﻨﻰ ﻭ ﺑﺮﺩﺍﺷﺖ ﺳﻠ&= #65262;کی اﺳﺖ. ﮐﻪ ﻫﺮﮐس ﻧﺬﺭﻯ ﺩﺍﺭﺩ ﺑﺪﺭﺧﺖ ﻭﻟﺎﻳﺖ ﺁﻭﻳﺰﺍﻥ ﻣﻴﮑ&#= 65256;ﺪﻭ ﺍﻣﻴﺪ ﻧﺠﺎﺕ ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ &= #65207;ﻬﻮﺩ (ﻧﺰﻟﺖﺍُﺧﺮﻯ)&#= 65193;ﺭ ﻗﻮس ﻧﺰﻭﻝﺩﺭ= 5193;ﻳﺪﺍﺭ ﺩﻭﻡ ﻧﻮﺭ ﺭﻭﺡ = القُدُس ﻭﺍﺑﻠﺎﻍ ﻭﻇﻴ&#= 65236;ﻪ ﻣﻦﺩﺭ ﻟﺰﻭﻡ ﺍﺑﻠﺎﻍ ﻭﻇﻴﻔﻪ ﻫﻤﮕﺎﻥ ﺑﺮﺍﻯ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ = ﺭﻭﺡ القُدُس ﺑﻮﺩﻩ ﮐﻪ ﺍﻳﻦ ﺗﻔﺴﻴﺮﺍﺕ ﺭﺍ ﻣﻴﻨﻮﻳﺴﻢ. ﻭﺍﺯ ﺯﺑﺎﻥ ﻫﺮ = ﻧﻮﻉ ﺗﻔﮑّﺮﻯ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻢ. ﮐﻪ ﻫﻤﻪ ﺭﺍﻩﻫﺎﺑﺮُﻡ ﻳﺎ ﺍﻭﻡ ﻭ ﺧُﻢ ﻭ ﻫﻮﻡ ﻭ ﺣﺘﻰ ﻗ= ;ُﻢ ﺧﺘم ﻤﻴﺸﻮﺩ. ﭘس ﺍﺯ ﺗﺠﺮﺑﻴّﺎﺕ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻢ.ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﺧﻮﺩﻡﻭﺷﺎﻳﺪ &#= 65165;ﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺑﺎﻭﺭ ﮐﻨﻨﺪﻩ.ﻭﺍﻟّ= 5166; ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻧﻴﺴﺖ.ﮐﻪ ﻫﻤﻪ ﺁﺯﺍﺩﻧﺪ ﻫﺮﮔ&#= 65262;ﻧﻪ ﻓﮑﺮ ﮐﻨﻨﺪ ﻭﻣﻌﺘﻘﺪ ﺑﺎﺷﻨﺪ. وَلی ﺍﻟﺒﺘﻪ ﺑﺎ ﻣﺴؤﻟﻴّﺖ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﺩﺍﻭﺭﻯ ﺍﺣﺘﻤ&#= 65166;ﻟﻰ ﺧﺪﺍﻭﻧﺪ ﭘس ﺍﺯ ﻣﺮﮒ ﺗﮑﺮﺍﺭ ﻫﺎﻯ ﮔﺬﺷﺘﻪ ﮐﺎﺭﻣﺎﺋﻰ.ﺧﻠ&#= 65166;ﺻﻪ ﺍﻳﻨﮑﻪ ﺗﻤﺎﻡ ﻭﺍﮊﮔﺎﻥ ﻭ ﻣﻔ&= #65166;ﻫﻴﻢ ﺭﺍﻳﺞ ﺍﻧﺴﺎﻧﻬﺎﻣﺮ= 5165;ﺗﺒﻰ ﺍﺯ ﺑﺎﺭ ﺳﻠﻮﮐ&= #65264; ﻭ ﻋﺮﻓﺎﻧﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﺮﮐس ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺑﮑﻨﺪ ﺍﺣﺘﻤﺎ&#= 65247;ﺎ ﻣﻮﻓﻖ ﻣﻴﺸﻮﺩ&#= 65261;ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﻧﺠﺎﺕ ﺩﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﻯ ﺑﻴﺎﻥ ﺍﻫﻤﻴّﺖ تصوّ= ;ف ﺩﺭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎﺍﺯ &#= 65239;ﻮﻝ محمّد ﮐﺎﺷﻒ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس = ﻭ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﻣﻴﮕﻮﻳﺪ ﻣﻦ ﺗﺎ ﺩﻡ ﻣﺮﮒ ﺍﺯ ﭘﻨﺞ ﭼﻴﺰﺟﺪﺍ ﻧﺨﻮﺍﻫﻢ ﺷﺪﺗ&#= 65166; ﺑﺮﺍﻯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻃﺎﻟﺐ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰ ﺩﺭ ﺗﺴﻠﻴﻢﺳُﻨّʋ= 74; ﻭ ﺭﻭﺵ ﺟﺎﺭﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﺗ&= #65166; ﺳِﻨﺖ ( ﺑﺪﻭﻥ ﺗﺸﺪﻳﺪ) ﻭمُق= 14;دّس ﺷﻮﻧﺪ.ﮐﻪﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﭘﺸﻤ&= #65268;ﻨﻪ ﭘﻮﺷﻰ ﺍﺳﺖ.ﻳﺎ ﺻﻮﻑﮐﻪ ﻟﺒﺎس ﻓﻘﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﻟﺒﺎ&#= 1587; ﺳﺎﺩﻩ ﺭﺍ ﺑﺎﻳﺪ ﮔﻔﺖ. ﺩﺭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻗﺪﻳﻢ ﻧﻴﺰ ﺯﺭﺩﺷﺖ ﺑﮕﺸﺘﺎﺳﺐ ﺷﺎﻩ ﮐﻪ ﭘﻴﻤﺎ&= #65253; ﺳﻠﻮﮐﻰ ﺑﺎ ﺯﺭﺩﺷﺖ ﺑﺴﺖﻟﺒﺎس ﭘﺸﻤﻴﻨﻪ ﺑﺮ ﺍﻭ ﭘﻮﺷﺎﻧﺪ.ﮐ&= #65258; ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰﻋﻠﺎﻭﻩ ﺑﺎ ﭘﺎﺩﺷﺎﻫﻰ &= #65183;ﻬﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻳﺎﺭﺍﻥ محمّد ﻧﻴﺰ ﻫﻤﻪ ﭘﺸﻤﻴﻨﻪ ﺑﻮﺩﻧﺪ.ﮐﻪ ﭼﻮﻥ ﺷﺎﻝ ﻭ ﭘﺘﻮﺑﺴﺒﻚ ﻫﻨﺪﻳﺎﻥ ﺑﺮﺩ&#= 65261;ﺵ ﺩﺍﺷﺘﻨﺪ.ﮐﻪ ﻫﻢ ﻟﺒﺎس ﻭﻫﻢ ﻓﺮﺵ ﺁﻧﺎﻥ ﻭ ﻫﻢ ﺳﺠّﺎﺩﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻨﻮﺯ ﻓﺮﺍﻭﺍﻥ ﻣﺮﺩﻣﺎﻥ ﺍﻣﺮﻳﮑﺎﻯ ﻟﺎﺗﻴﻦ ﺑﺘﻘﻠ&#= 65268;ﺪ ﺍﺯﻣﻬﺎﺟﺮﺍﻥ ﺍﺳﭙﺎﻧﻴﺎﻫﻤ= 5268;ﺸﻪ ﻳﻚ ﺷﺎﻝ ﺗﺎ ﺷﺪﻩ ﺑﺮ ﺩﻭﺵ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻋﻠﺎﻣﺖ ﺗﻘﺪس ﻭﻣؤﻣﻦ ﺑﻮﺩﻥ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﻣﺴﻠﻤﺎﻧﺎﻥﻫ= 5252;ﻪ ﺗﺴﺒﻴﺢ ﺑﺪﺳﺖ ﻫﺴﺘﻨﺪﻭﻳﺎ ﮐﺸﻴﺸﺎﻥ ﺑﺎ ﺗﺴﺒﻴﺢ ﻫﺰﺍﺭ ﺩﺍﻧﻪ ﺑﺮﮔﺮﺩﻥوَلی ﺑﺪﻭﻥ ﮐﺎﺭﺑﺮﺩ ﺁﻥ ﺩﺭ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﻭﺗﻤﺮﮐﺰ ﺩﺭ ﺗﺴﺒﻴﺤﺎﺕ.</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍʄ= 04;ﺮ ﺍﺯ ﺩﻳﺪ ﺍﻟﻬﻰ ﻧﻈﺮ ﮐﻨﻴﻢ ﺁﻧﻘﺪﺭ ﺩﺭ ﺟﻬﺎﻥ ﺭﻓﺘﺎﺭ&#= 65259;ﺎﺋﻰ ﺭﺍ ﺩﺭ ﻣﺮﺩﻡ ﻭﺍﻗﻮﺍﻡ ﻣﺨﺘﻠﻒ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺭﻳﺸﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺁﻥﺮﺍ ﻣﻴﻴﺎﺑﻴﻢ. ﻭﺩ&= #65197; ﻫﺮ ﺷﺶﻭﻟﺎﻳﺘ&#= 65260;ﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻟﺒﺎس ﻧ&#= 65166;ﺭﻧﺠﻰ ﺑﻮﺩﺍﺋﻴﺎﻥﻭ ﻧﻌﻠﻴﻦ ﺯﺭﺩ ﺁ&= #65191;ﻮﻧﺪﻫﺎ ﺩﺭ ﮔﺬﺷﺘﻪﮐﻪ ﻫﻨﻮﺯ ثرﻭﺗﻤﻨﺪ ﻭ ﺭﺋﻴس ﻭﻣﻴﻠﻴ= 5262;ﻧﺮ ﻧﺸﺪﻩ ﺑﻮﺩﻧﺪ. ﻭﺯﻣﺎﻧﻰ ﻟﺒﺎس (ﻣُﺰَﻋA= 236;َﺮ)ﻳﺎ ﺭﻧﮓ ﺯﻋﻔﺮﺍﻥ ﺑﺮﺗﻦ ﺳﺎﻟﮑﺎﻥ ﺑﻮﺩﮐﻪ ﺣﺪّ ﺃﮐثر ﺯﻳﺒﺎﺋﻰﺁﻧﻬ= 5250; ﺑﺮﺍﻯ ﺩﻳﺪ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﻗﺎﺑﻞ ﺗﺤﻤّﻞ &#= 65169;ﺎﺷﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻧﺎﻡ تصوّف ﻧ᥸= 0;ﺩﺍﻋﺮﺍﺏ ﻣﺴﻠﻤﺎﻥﮐﻪﺟ= 5194;ﺍ ﺍﺯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺩﻳﮕﺮ ﺑﻮﺩﻧﺪ ﮐﻪ ﻋﻨﻮﺍﻥ ﻣؤﻣﻦ ﺩﺍﺷﺘﻨﺪ ﺑﻨﺎ&#= 65249; ﻋﺮﻓﺎﻥ ﻭ ﺷﻨﺎﺧﺖ ﺗﺒﺪﻳﻞ ﮔﺮﺩﻳﺪ.ﻭﻣﻘﺼ&#= 65262;ﺩ ﺷﻨﺎﺧﺖ ﻭ ﺷﻬﻮﺩﻭ ﻣﻌﺮﻓﺖ ﻳﺎﺑﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﮔﺮﺩﻳﺪ= 5257;ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﭘ&= #65268;ﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺍﺳﺖ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﻧﺎﻡ ﻋﺎﺭﻑ ﻭﻣﻌﺮﻓﺖ ﻗﺒﻞ ﺍﺯ ﺍﺳﻠﺎﻡﺩﺭ ﺑﻴﻦ ﻳﻮﻧﺎﻧﻴ&#= 65166;ﻥ ﻭ ﻧﻮﺍﻓﻠﺎﻃﻮﻧ= 5268;ﺎﻥ ﺍﺳﻴﺎﻯ ﺻﻐﻴﺮ ﺑﻮﺩ.ﮐﻪ ﻇﺎﻫﺮ&= #65165; ﺩﺭ ﺷﻬﺮ (ﺍﻭﺭﻓﻪ)ﻳﺎ ﻋﺮﻓﺎﻥ ﺑﻴﺸﺘﺮ ﺑﻮﺩﻩ&#= 65155;ﻧﺪ.ﻭ ﺍﻳﻦ ﺷﻬﺮ ﺗﺎﮐﻨﻮﻥ ﺑﻬﻤﻴﻦ ﻧﺎﻡ ﺩﺭﺗﺰﮐﻴﻪ ﻫﺴ&#= 65174;</span></span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺷﻬﺮ ﻗﻮﻧﻴﻪ ﺗﺮﮐﻴ&#= 65258; ﺍﻗﺎﻣﺘﮕﺎﻩ ﻣ&#= 65248;ّﺎﻯ ﺭﻭﻣﻰ ﻭ ﻗﺒﺮ ﺍﻭﻣﺤﻞ ﺍﺟﺘﻤﺎﻉ ﻭﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ ﻣﻌﺘﻘﺪﺍﻥ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ &#= 65251;ﻴﺒﺎﺷﻨﺪ. ﻭ ﺍﻟﺒﺘﻪ ﮐﻪ ﻫﺮ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ مح= 605;ّدﻯ ﺯﻧﺪﻩ ﻭﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺍﻣّﻰ ﺯﻧﺪﻩﻭ علیّ ʌ= 61; ﺣﺴﻴﻦ ﺯﻧﺪﻩﺍﻯ ﺑﺎﻳﺪ ﺩﺭ ﻳﮑﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑ&= #65252;ﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺳﻨﺪ ﻭﺗﺴﻠﻴﻢ ﻭ ﭘﻴﻤﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﺗﻮﺳ&= #1617;ﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺩﺍﺋﻢ ﺍﺯ ﺁﻧﺎﻥ ﺑﻨﻤﺎﻳ&#= 65256;ﺪ.ﺍﮔﺮ ﮐﻪ ﺻﺎﺩﻕ ﻭﻣﺴﺘﻌﺪ ﺑﺎﺷﻨﺪ ﺑﺎ ﺍﺻﺮﺍﺭ ﺯﻳﺎﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺧﻮﺍﺳﺖ ﭘﻴ&#= 65198; ﺣﺴﻴﻨﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺣ&= #65204;ﻴﻦ ﺯﻧﺪﻩ ﺍﺳﺖﮐﻪ ﺑﺎﻳﺪ ﺳﻴﻨﻪ ﺯﻧﻰ ﻫﺎ ﻭ ﺳﺮ ﺷﮑﺎﻓﺘﻦ ﻫﺎ ﻧﻤﻮﺩ.ﺯﻳﺮﺍ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ ﻭ ﻋﺎﻗﻞ ﻋﻬﺪ إل= 614;ست ﺧﻮﺩﺭﺍ ﺑﻴﺎﺩ ﺁﻭﺭﺩﻩ ﻭ ﻣﻴﺨﻮﺍﻫﺪ ﺍﻧﺠﺎﻡ ﻭﻇﻴﻔ&#= 65258; ﮐﻨﺪ. ﻭ ﺧﻮﺩ ﺭﺍ ﺑﺘﺠﺴّﻢ ﻭﺗﺠﺴّﺪ ﺍﻧﺴﺎﻧﻰ ﻫﻤﺎ&#= 65253; ﻣﻘﺎﻡ ﻧﻮﺭﺷﻬﻮﺩﻯ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﻳﺶ ﺑﺮﺳﺎﻧﺪ. ﺯﻳﺮﺍ ﺗﻮﻟﺪ ﮐ&= #65256;ﻮﻧﻰﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬ&#= 65264; ﺷﺎﻳﺴﺘﻪ ﻫﺮﮐس ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺳﻠ&#= 65262;ﮐﻰ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ &= #65239;ﺒﻠﻰ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭﺍﻟّﺎ ﭼ&#= 65256;ﻴﻦ ﻣﺘﻮﻟﺪ ﻫﻢ ﻧﻤﻴﺸﺪ. ﻣﻴﺨﻮﺍﻫﺪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺑﻮﻯ ﻟﺒّﻴﻚ ﺑ&#= 64405;ﻮﻳﺪﻭﻃﻮﺍﻑ ﺩﺍﺋﻢ ﺍﻭ ﮐﻨﺪﻭ ﺑﺎ ﺍﻭ ﺑ= حجّ ﺃﮐﺒﺮ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﺮﺳﺪ.ﮐﻪ ﻫﺮ ﺭﻭﺣﻰ ﭼﻨﺎﻥ ﺧﻮﺍﻫﺪ ﮐﺮﺩﺣﺘﻰ ﺍﮔﺮ ﺭﻭﺡ ﺃﺗﻢ ﻫﺎ ﻭﻭﻳﺮﻭﺳﻬﺎ ﺑﺎﺷﺪ. ﻭ ﻳﺎ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍ&#= 65197; ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎﻭﻧ= 5204;ﺦ ﻭﻣﺴﺨﻬﺎﻯ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ &= #65165;ﻣﺮﻭﺯ ﮐﻪ ﺗﻮﺍﻥ ﻓﻬﻢ ﻭ ﻋﻤﻞ ﺩﺍﺭﻧﺪ = ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ.و= 614;لی ﭼﻨﺎﻥ ﻧﻤﻰ ﮐﻨﻨﺪ ﻭﺧﻮﺩﺭﺍ ﺑﺎ ﺍﻋﻤﺎﻝ ﻗﺸﺮﻯ ﻭﺑﻰ ﻣﺎﻳﻪ ﻓﻄﻴﺮ ﻋﺒﺎﺩﻯﺑﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣ&#= 65196;ﻫﺒﻰ ﺑﻬﺮ ﻧﺎﻡ ﻭ ﺩﻳﻨﻰ ﮐﻪ ﺑﺎﺷ&= #65194;ﺧﻮﺩ ﺭﺍ ﺳﺮﮔﺮﻡ ﮐﺮﺩﻩ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻣﻴﮑﻨ&#= 65256;ﺪ.ﮔﻮﺋﻰ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺧ&#= 65194;ﺍ ﺭﺍ ﻓﺮﻳﺐ ﺑﺪﻫ&= #65256;ﺪ.ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺍﮒ ﺭﻭﺯﻫﺎ ﺩﺭ ﻫﻤﻪ ﻋﻤﺮ ﺻﺎﺋ&= #65250; ﻭﺷﺒﻬﺎ ﻗﺎﺋﻢ &= #65169;ﺎﺷﻨﺪ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨﻢﻳﺎﺩﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻘﻴﺮ ﺑﺠﺎﻥ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺩﺭ ﺻﺤﺮﺍ ﻫﺎﻭﺯﻳﺮ ﺁﻓﺘﺎﺏ ﻭﻫﻤﻴ&#= 65208;ﻪ ﺗﺸﻨﻪ ﻭ ﺗﺮﺳﺎﻥ ﮐﻪ ﺍﮔﺮ ﻣﺮﺩﺍﺑﻰ ﻫﻢ ﺑﺮﺍﻯ ﻧﻮﺷﻴﺪﻥ ﭘﻴﺪ&#= 65165; ﮐﺮﺩﻧﺪ ﺗﻠﺦ ﻭ ﮔﺮم ﻮ ﻣﺘﻌﻔّﻦ ﺍﺳﺖ. ﻭ ﻫﻤﺎﻥ ﺟﺎ ﻧﻴ= ﺰ ﮐﻤﻴﻦ ﮔﺎﻩ ﺩﺭ&= #65255;ﺪﮔﺎﻥ ﻭ ﺷﮑﺎﺭﭼﻴﺎﻥ ﺁﻧﻬﺎ ﺍﺳﺖﮐﻪ ﭘﻮﺳﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﺎﻥ ﺭﺍ ﺑﮑﻨﻨﺪ.ﻭﺍﮐث= 585;ﺍ ﺗﺸﻨﻪ ﻓﺮﺍﺭﻯ ﺍﺯ ﮐﻨﺎﺭ ﺁﺏ ﺩﻭﺭ ﻣﻴﮕﺮﺩﻧﺪ . <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻋﺮﻓﺎ= ;ﻥ ﻭتصوّف ﻳﻚ ﺳﺒﻚ ﻭﮔﻮﻧﻪﺍﻯ ﺣﻘﻴﻘﻰ ﺩﻳﺪﻥ ﺩﺭ ﻧﻈﺮﻭﺩﻳﻦ &= #65261;ﺭﺯﻯ ﻭﺳﻠﻮک ﺪﺭ ﻋﻤﻞ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻭ ﻃﺮ&= #65267;ﻘت هاﻯ ﺳﻠﻮﮐﻰ ﻭ= 5183;ﻮﺩ ﺩﺍﺭﺩ.ﮐﻪ ﺁﻧﻬﺎ ﺑﺰﺑﺎﻥ ﻭﺭﻭﺵ ﻋﻠﻤﻰ ﺗﺮ ﺍﺯ ﻋﻠﻢ ﻭﻓﻠﺴﻔﻪﺩﺭ ت= 602;رّب ﺑﻴﺸﺘﺮ ﺣﻘّﺎﻧﻴّﺖ ﺍﻟﻬﻰﻭ ﺑﺮﺗﺮ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﻗﻌﻴ= 617;ﺘﻬﺎﻯ ﻣﺎﺩﻯ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ. ﮔﺮﭼﻪ ﺍﻳﻦ ﻋﺮﻓﺎﻥ ﻫﺎ ﺑﺎﻫﻢ ﺗﻔﺎ&= #65261;ﺕ ﺩﺭ ﺩﺭﺟﻪ ﻭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭتقرّب ﺍﻟﻬﻰ ﻧﺴﺒﺖ ﺑﻬﻢ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺍﺻﻠﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩﮐﻪ ﻫﺮﻳﻚ ﺭﺍ ﻳﻚ ﭘ= ﻴﺎﻣﺒﺮﺍﺻﻄﻠ= 5166;ﺣﺎ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﻭﺑﺎ ﻋﺰﻳﻤﺖ ﻭﺍﺭﺍﺩﻩﺍﻯ ﺑﺮﺗﺮﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ ﺍﻟﻬی ﺒﻮﺩﻩﺍﻧﺪ. ﻭﻫ&= #65198;ﻳﻚ ﺩﺭ ﻳﻚ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻥ ﻭﻋﺼﺮﻯ ﭘﻴﺪﺍ ﺷﺪﻩ ﮐﻪ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻨﺎﺳﺐ ﺁﻥ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻳﺎ ﺁﻥ ﻋﺮﻓﺎﻥ ﻣﻨﺎﺳﺐ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻓﺼﻞ ﻧﻮ= ﻋﻰ ﺑﺸﺮﻯﺘﺎﺯﻩ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗ&#= 65198; ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎﻳﺪ ﺑ&#= 65176;ﺮﺗﻴﺐ ﺍﺯ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﻫﺮﻳﻚ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺑ= ﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥﺧﻮﺩ ﺭﺍ ﺑﺪﺭﺟﻪ ﭘﻴ&= #65166;ﻣﺒﺮﻯ ﺁﻥ ﻭﻟﺎﻳﺖ ﺑﺮﺳﺎﻧﻨﺪ. ﮔﺎﻫﻰ ﺍﻳﻦ ﻣﮑ&= #65166;ﺗﺐ ﻋﺮﻓﺎﻧﻰ ﻭﻭﻟﺎﻳﺘﻬﺎ ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﺍﻣﺎﮐﻨﻰ ﭼﻮﻥ ﻫﻨﺪﻭﺳﺘﺎﻥ ﺷﻠﻮﻍ ﻭﭘﺮﺟﻤﻌﻴّﺖ ﭘﻴﺪﺍ ﺷﺪﻩ ﻭﺗ&= #65262;ﺳﻌﻪ ﻳﺎﻓﺘﻪﻭﻳﺎ ﮔﺎﻫﻰ ﺩﺭﻧﻘﺎﻁ ﺧﻠﻮﺗﻰ ﭼﻮﻥ ﺻﺤﺮﺍﻯ ﻋﺮﺑﺴﺘﺎﻥ ﻇﻬﻮﺭ ﮐﺮﺩﻩﺍﻧﺪ.ﻭﻫ&#= 65198;ﻳﻚ ﺑﻨﺤﻮﻯ ﺭﻭﺍﺝ ﻳﺎﻓﺘﻪﺑﺨﺼﻮ= 5209; ﻗﺸﺮﻯ ﮔﺮﻯ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﺣﺴﺐ ﻣﮑﺎﻥ &= #65169;ﺎﻳﺪ ﺩﺍﻧﺴﺖ.ﻭﻫﺮ ﻣﮑﺎﻥ ﻧﻴﺰ ﺍﺯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﻪ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺁﻥ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﺣﺘﻰ ﺍﻳﻦ ﻃﺮﺯ ﻓﮑﺮ ﺩﺭﻭﻳﺸﻰ ﻭ ﺣﻘﻴﻘﺖ ﺑﻴﻨﻰﺩﺭ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻏﻴﺮ ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰ ﻣﺮﺍﺗ&#= 65170;ﻰ ﺍﺯ ﺣﻘﻴﻘﺖﻳﺎ ﻫﻤﺎﻥ ﻭﺍﻗﻌﻴّﺖ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﺣ&= #65176;ﻰ ﺩﺭ ﮐﻤﻮﻧﻴﺴﻢ &= #65251;ﺎﺩﻩ ﮔﺮﺍﺋﻰ ﺿﺪ ﺩﻳﻨی ﻮﺳﻠﻮﻙ &#= 65255;ﻴﺰﮔﻮﻧﻪ ﺍﻯ ﺍﺯ ﺗﻔﮑّﺮ ﻋﺮﻓﺎﻧﻰ ﻭ ﺑﺸﺮ ﺩﻭﺳﺘﻰ ﻫﺴﺖ. ﮐﻪ ﺷﻌﺎﺭ= ﻫﺎ ﺭﺍ ﮐﻤﻮﻧﻴﺴﺘ&#= 65260;ﺎﻯ ﻏﻴﺮ ﺩﺭﻭﻳﺸﻰ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ ﮐﻪ ﺟﺎﻩ ﻃﻠﺒﺎﻥ ﺁﻧﻬﺎ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﺍﻧﺴﺎﻥ ﺩﻭﺳﺘ&#= 65166;ﻧﻪ ﮐﻤﻮﻧﻴﺴﺘﻬﺎ= 5263; ﺩﺭﻭﻳﺶ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ.ﻣﺎﻧ&#= 65256;ﺪ ﺧﺪﻣﺖ ﺑﮑﺎﺭﮔﺮﺍﻥ ﻭ ﻣﻠّﺘﻬﺎﻯ ﺿﻌﻴﻒ. ﻭ ﺍﺻﻮﻟﺎ ﻳﻚ ﻧﻮﻉ ﺣﻘﻴﻘﺖ ﺟ&= #65262;ﺋﻰ ﻭ ﺣﻘﻴﻘﺖ ﻃﻠﺒﻰ ﺩﺭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﮐﻢ ﻭﺑﻴﺶ ﻫﺴﺖ.ﮐﻪ = ﺻﺎﺣﺒﺎﻥ ﻋﻘﻞ ﻭﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺁﻧﺎﻥﺍﮔﺮﺑﻬ= 5198; ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻭﻣﺬﻫﺐ ﺳﻠﻮﮐﻰ ﺳﻠﻮﻙ ﻧﮑﻨﻨﺪ ﻭﺍﺑﺴ&#= 65176;ﮕﻰﻫﺎﻯ ﻣﮑﺘﺒﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺩﺭﻣﻴﺂﻳﻨﺪ ﮐ&#= 65258; ﺟﺪﺍ ﺍﺯ ﺑﻘﻴﻪ ﻣﻴﺸﻮﻧﺪ ﻭﺍﺻ&#= 65220;ﻠﺎﺣﺎ ﺍﻧﺸﻌﺎﺏ ﭘﻴﺪ&#= 65165; ﻣﻴﮑﻨﻨﺪ.ﺯﻳﺮ&#= 65165; ﺩﺍﺭﺍﻯ ﻋﻘﻴﺪﻩ ﻭ ﺍﺻﺮﺍﺭ ﺑﺮﺍﻯ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ ﺩﺍﺭﻧﺪ.ﮔﺮﭼﻪ ﻫﺪﻓﻬﺎﻯ ﻣﻮﺭ&#= 65193; ﻧﻈﺮ ﺧﻮﺩﺭﺍ ﺣﻘﻴﻘﺖ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺁﻥ ﻣﺒﺎﺭﺯﻩ ﮐﻨﻨﺪ.ﻭﺩﺭ ﻫﺮﺣﺎﻝ ﭘﻴﺸﺮﻓﺘﻰ ﻧﺴﺒﻰ ﻭﺗﮑﺎﻣ&#= 65248;ﻰ ﻃﺒﻴﻌﻰ ﺍﺳﺖ و&#= 1614;لی ﺑﺪﺭﺟﺎﺗﻰ ﻣﻨﺤﺮﻑ ﺍﺯ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻭ ﻋﻠّﺖ ﺁﻓﺮﻳﻨﺸﻬﺎﻯ ﻫﺴﺘﻰ ﻭﺍﻧﺴﺎﻧﻬﺎ. ﻭ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﮔ&= #65198;ﻭﻫﻬﺎﻯ ﺍﻳﻦ ﭼﻨﻴﻨﻰ ﺑ&= #65188;ﻘﻴﻘﺖ ﺑﺎﻟﺎﺗﺮ ﻭﺩﺭﺳﺖ ﺗﺮﻭ ﺍ&= #65211;ﻄﻠﺎﺣﺎ ﺑﺨﺪﺍ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺩﮔﺮﮔ&#= 65262;ﻧﻴﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻋﻤﻮﺩﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﻤﻴﺮﺳﻨ&#= 65194;.ﮔﺮﭼﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺻﺎﺣﺒﺎﻥ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﻭ ﺣﻘﻴﻘﺖ ﺟﻮ ﺷﺎﻧس ﺍﻳﻦ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻔ&#= 64401;ﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻴﻔﺘﻨﺪ.ﻭ ﻳﺎ ﺑﺒﻴﺪﺍﺭﻯ ﻭﻫ&#= 65208;ﻴﺎﺭﻯ ﺩﻭﺭ ﺍﺯ ﺗﻌﺼّﺒﺎﺕ ﻗﺒﻠﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺑﺪ&= #65197;ﺟﻪ ﺍﻧﺤﺮﺍﻑ ﻓﮑﺮﻯ ﻭﻣﮑﺘﺒﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﺷﺎﻳﺪ= ﮐﻮﺷﺸﻰ ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﺧﻄﺎﻫﺎﻯ ﮔﺬﺷ&#= 65176;ﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﺗﺮﺷﺪﻩ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ.ﻭ ﺗﻨﻬﺎ ﮐﺴﺎﻧﻰ ﮐﻪ پس ﺍﺯ ﻓﻬﻤﻴﺪﻥﺑﺨﻮ= 5165;ﻫﻨﺪ ﺿﺪﻳﺖ ﻭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺍﻳﻦ ﺣﻘﻴﻘﺖﺟﻮﺋﻰ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﻨﺪ ﺁﻧ&#= 65260;ﺎ ﺭﺍ ﻣﺸﺮﻙ ﻣﻴﺨ&= #65262;ﺍﻧﻴﻢ. ﻭﺍﻟّﺎ ﻗﺒﻞ ﺍﺯﻓﻬﻤﻴدن ﻭ ﺍﺗﻤﺎﻡ ﺣُﺠّﺖ.ﻣﺨﺎﻟA= 236;ﺖ ﮐﺮﺩﻥ ﺁﻧﻬﺎ ﺍﺯ ﻣﺤﻞ ﺟﻬﻞ ﻭ ﺑﻰ ﺧﺒﺮﻯ ﺍﺳﺖ پس ﮐﺎﻓﺮ ﻫﺴﺘﻨﺪ ﻭﭼﻪ ﻣﺸﺮﻙ.ﮔﺮﻭﻩ ﻣﺸﺮﻙ ﭼﻮﻥ ﺗﻤﺎﻡ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰﺩ&#= 65197; ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭ ﻳﺎ ﻣﺘﻔﮑّﺮﻳﻦ ﺻﺎﺣﺐ ﺩﺭﻙ ﺍﻣ&= #65262;ﺭ ﻋﺮﻓﺎﻧﻰ ﺩﻭﭼ&#= 65166;ﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﮐﺎﺭﻣﺎﺋﻰ ﻧﺴ&#= 65190; ﻭﻣﺴﺦ ﻭ ﺑﺪﺗﺮ ﻣﻴﺸﻮﻧﺪ.ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺗﻮﻟﺪﺍﺕ ﺣﻴﻮ&#= 65165;ﻧﻰ ﺭﺍﺩﺍﺭﻧﺪ ﺗﺎﺩﻭﺑﺎﺭﻩ ﻭ&#= 65187;ﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﺎﻳ&= #65194; ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺩﺭﺩﻧﺎﻙ ﺣﻴﻮﺍﻧﺎﺕ ﺑﻬ&#= 65252;ﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻥﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ.&= #64400;ﻪ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ ﻧﻴﺰ ﻋﺎﻗﺒﺖ ﭼﻨﻴﻦ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻋﺎﻗﺒﺖ ﻫﻤﻪ ﻧﺰﺩ ﺧﺪﺍ ﺑﺎﺯﮔﺸﺖ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﻨﺪ. وَلی ﺷﺎﻳﺴﺘﻪ ﺑﺎﺯ&#= 64404;ﺸﺖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺣﺪﻭﺩ ﻓﻬﻤﺎﻧﺪﻥ ﺩﻳ&#= 64405;ﺮﺍﻥ ﺷﺎﻳﺴﺘﻪ ﺑﺎﻫ&#= 65252;ﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.ﻭﻧﻪ ﺍﺟﺒﺎﺭ ﺩﻳﮕﺮ&#= 65165;ﻥ ﭼﻮﻥ ﺁﺧﻮﻧﺪﻫﺎ ﺑﺎ ﺯﻭﺭ ﺷﻤﺸﻴﺮ ﻭ ﻣﺴﻠﺴﻞﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺑﻤ&#= 65168; ﺃﺗﻢ ﻣﺸﺮک ﺒﺎ&#= 65207;ﻨﺪ. ﭼﻮﻥ ﺷﺮﻳﻚ ﺧﺪﺍ ﻭﻭﻟﺎﻳﺖ ﺑﺤق اﻟﻬﻰ ﺷﺪﻥﺍﻳﻦ ﻓﻘﻬﺎﻯ ﻓﺎﺳﺪ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﺰﺍﺣﻢ ﻭﻗﺎﺗ&#= 65248;ﺎﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﮕﻔﺘﻪ &= #64344;ﻴﺎﻣﺒﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺁﻧﻬﻢ ﺑﻨﺎﻡ ﺧﺪﺍ ﺧﻮﺩﺭﺍ ﺑﻌﻨﻮﺍﻥ ربّ A= 165;علی ﮔﻔﺘﻪ ﻓﺮﻋﻮﻥ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﮐﻪ ﻫﺮ ﻓﻘﻴﻪ ﺳﻔﻴﻬﻰ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻓﺮﻋ&#= 65262;ﻥ ﻣﺘﻔﺮﻋﻦ ﻭﻣﺘﮑﺒّﺮ ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺪﺭﻭ&#= 65229; ﺻﺎﺣﺐ ﻓﺮ ﻭﻧﻤ&= #65166;ﻳﻨﺪﮔﻰ ﻭ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺣﮑﻮﻣﺖ ﺑﺮمرA= 193;ﻡ ﻭ ﺗﺤﮑّﻢ ﺑﺮﺁﻧﻬﺎ ﻣﻴﺪﺍﻧﻨﺪ.</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﭘس تصو= 617;ف ﻭ ﻋﺮﻓﺎﻥ ﻧﻮﻋ&= #65264; ﻋﻘﻴﺪﻩ ﻃﺒﻴﻌﻰ ﻭﻓﻄﺮﻯ ﻳﻚ ﺍﻧﺴﺎﻥ ﻳﺎ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍ&#= 65199; ﺍﻧﺴﺎﻧﻬﺎ ﮐﻪ ﺷﺒﻴﻪ ﺑﻬﻢ ﺗﻔﮑّﺮ ﺩﺍﺭﻧﺪ ﻭﻧﻪ ﻋﻴﻦ ﻫﻢ. ﻭ ﺍﻳﻦ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﮔﻰ ﺻﻮﻓﻴﺎﻧﻪ ﺳﺎﺩﮔﻰ ﻭ ﺑﻰ ﺭﻳﺎﺋﻰ ﻭ ﭘُﺮ ﺍﺯ ﺗﺮﺣّﻢ ﺑﻐﻴﺮﻭ ﺍﻗﺘﺼﺎﺩ ﻣﻌﻘﻮﻝ ﻭ ﺿﺮﻭﺭﻯﻭ ﻧﻴﺰ ﮐﻮﺷﺸﻬﺎﻯ ﺷﻨﺎﺧﺖ ﻧﻈﺮﻯﻭ ﺷﻨﺎﺧﺖ ﻋﻤﻠﻰ ﺩﺭ ﺳﻠﻮﻙ ﮐﻪ ﺍ= ﻳﻨﮕﻮﻧﻪ ﺻﻔﺎﺕ ﺫﺍﺗﻰ ﻭﺭﻭﺍﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪﻭ ﻧﻤﺎ&#= 65267;ﻨﺪﻩ ﺍﺧﻠﺎﻕ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮﺍﻥ ﻣﺨﺎﻟﻒ ﺍﻳﻦ ﺭ&= #65261;ﺵ ﺯﻧﺪﮔﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﭼﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻔﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ &= #64400;ﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻣ&= #64401;ﺮﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﺮﺍﻭﺍﻥ ﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻣﺘﻔﺎﻭﺕ ﺧﻮﺩ&#= 65187;ﺘﻤﺎ ﺑﺎﻳﻦ ﮔﻮﻧﻪ ﺍﺧﻠﺎﻕ ﺩﺭﻭﻳﺸﻰ ﻭﻋﺮﻓﺎﻧﻰ ﻣﻴﺮﺳﻨﺪﮐﻪ ت= 602;رّب ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺭﻭﺡ ﺑﺨﺪﺍﻭﻧﺪ ﭘﻴ&#= 65194;ﺍ ﻣﻴﮑﻨﻨﺪ.ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ &= #1578;قرّب ﺍﻟﻬﻰ ﺑﻴﺎﺑﻨﺪﻭ ﺻﻔﺎﺕ ﺍﻧﺴﺎﻧﻰ ﺑﻴﺸﺘﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194; ﭘس ﺍﺧﻠﺎﻕ ﺩﺭﻭﻳﺸﻰ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;.ﮐﻪ ﺩﺭ ﭘﻴﺮﻯ ﻫﻤﻪ ﺑﺪﺭﺟﻪ ﺿﻌﻴﻔ&#= 65264; ﺍﺯ ﺍﻳﻦ ﺍﺣﻮﺍ&= #65245; ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ.ﺍﻧﺴ&#= 65166;ﻥ ﺩﻭﺳﺖﻭ ﺗﺮﺣّﻢ ﭘﻴﺸﻪ ﻭ ﺩﺭﻭﻥ ﮔﺮﺍ ﺩﺭ ﺗﻔﮑّﺮ ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺑﻴﻨﻰ ﺑﻴﺸﺘﺮﮐﻪ ﺑﺪ&#= 65197;ﺟﻪﺍﻯ ﺣﻘﻴﻘﺖ ﺑﻴﻨﻰ ﻣﻴﺮﺳﻨﺪ. ﺑﺨﺼﻮﺹ ﺣﻘﺎﻳﻖ ﺷﻬﻮﺩ&#= 65263; ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺍﺯ ﻣﻌﻘﻮﻟﺎﺕ ﺑﺮﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﻣﻌﻘﻮﻝ &= #65259;ﻤﮕﺎﻥ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻣﻴﺘﻮﺍﻥ ﺑﺮﺭﺳﻰ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﻫﺮ ﻗﻮﻣﻰ ﻳﺎ ﻫﺮ ﻣﮑﺘﺒﻰ ﻭﻣﺬﻫﺒﻰ ﻳﺎ ﻫﺮ ﻧﻮﻉ ﺑﺮﺭﺳﻰ ﻋﻘﻠﻰ ﻳﻚ ﻗﻮﻡ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻣﻨﺸﺄ ﺍﻳﻦ ﻋﺮﻓﺎﻥ ﺷﻨﺎﺧ&#= 65174;. ﻳﻌﻨﻰ ﺍﻳﻦ ﺩﺭﻭﻳﺸﻰ ﺭﺍﺩﺭ ﭼﻨﺪ ﻃﺒﻘﻪ ﻭﻣﺮﺣﻠ&#= 65258; ﺗﺎﺭﻳﺨﻰ ﺩﺭﺁﻭﺭﻳﻢ ﮐﻪ ﺑﻴﻦ ﺧﻮﺩ ﺷﺒﺎﻫﺘﻬﺎﺋﻰ ﺩﺍﺭﻧﺪ ﭼﻮﻥ ﻣﻨﺸﺄ ﻭﺍﺣﺪﻯ ﺩﺍﺭﻧﺪ. ﻣثلا ﻣﻴﮕﻮﺋﻴﻢ ﻓﻠﺎﻥ ﭘﻴﺎﻣﺒ&#= 65198; ﺍوَلی ﺍﻟﻌﺰﻡﻭ ﻳﺎ ﻓﻠﺎﻥ ﻓﻴﻠﺴﻮ&#= 65233; ﻭﻣﺘﻔﮑّﺮﭼﻮA= 253; ﺑﮑﻤﺎﻝ ﮐﺎﺭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻭﮐﺸﻒ ﺟﺪﻳﺪ ﻭﻃﺮﻳﻘﺖ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ ﺭﺍ ﺗﮑﻤﻴﻞ ﮐﺮﺩ ﻭ ﻋﺪﻩﺍﻯ ﺭﺍ ﺑﻬﻤﺎﻥ ﺭﻭﺵ ﺑﺤﻘﻴﻘﺖ ﻭﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ ﭼﻮﻥ ﻫﻤﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡﻳﺎ ﻫﻤﺎﻥ ﻣﺘﻔﮑّﺮ ﻓﻴﻠ= 5204;ﻮﻑ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧ&#= 65256;ﺪ ﻋﻤﻞ ﮐﻨﻨﺪﻭ ﻫﺪﺍﻳﺖ ﻣﺮﺩﻡ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.&= #1608;َلی ﻫﻤﻴﺸﻪ ﺍﮐثرﻳّﺖ ﭘﻴﺮﻭﺍﻥ ﻭﮐﺴ&#= 65166;ﻧﻰ ﮐﻪ ﻣﺪﻋﻰ ﻓﻬﻢ ﻭ ﮐﻤﺎﻝ ﺍﻳﻦ ﻃﺮﻳﻘﺖ ﺟﺪﻳﺪ ﺭﺍ ﺩﺍﺭﻧﺪ ﺩﺭ ﻫﻤﺎﻥ ﭘﻠّﻪ ﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺧﻮ&#= 65193; ﺩﺭﺟﺎ ﺯﺩﻩ ﻭ ﺗﻨﻬﺎ ﺍﺯ ﺁﺷﻨﺎﺋﻰ ﺍﺻﻄ&#= 65248;ﺎﺣﺎﺕ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺮﭘﺎ ﻣﻴﮑﻨﻨﺪ.ﻭﺗﻨ&#= 65260;ﺎ ﺣﺮﻑ ﺃﻧﺒﻴﺎﻭ ﺍﻭﻟﻴﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ ﻭﺧﻮ&#= 65193; ﻫﺮﮔﺰ ﺑﻬﻤﺎﻥ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰﻭﮐﻤﺎﻝ ﻣﻮﺭﺩ ﺍﺩﻋﺎﻯ ﺧﻮﺩ ﻧﺮﺳﻴﺪﻩ &= #65261; ﮐﺴﻰ ﺭﺍ ﻫﻢ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺑﺪﺍﻥ ﮐﻤﺎﻟﺎ&#= 65173; ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﻨﺪ. ﭘس ﺑﺮ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩ ﺩﺭﻭﻍ ﻣﻴﮕﻮﻳﻨﺪ. ﻭﺗﻔﺴﻴﺮﺍﺕ ﻭ ﺗﻮﺟﻴﻬﺎﺕ ﻭ ﺩﺭﻭﻍ ﭘﺮﺩﺍﺯﻳﻬﺎﻯ ﻣﮑﺮﺭ ﻋﻤﺮ ﺧﻮﺩ ﺭﺍ ﺗﻠﻒ ﻣ= ﻴﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﺣﺘﻰ ﺁﻧﺎﻥ ﺭﺍ ﭼﻮﻥ ﺧﻮﺩﺷﺎﻥ ﺟﻬﻨ&#= 1617;ﻤﻰ ﺗﺮﻭ ﻣﺸﺮﻙ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﺑﺪﺗﺮ ﻣﻴﻔﺮﺳﺘﻨﺪ.ﻭ&#= 64400;ﺎﺭ ﺃﻫﺮﻳﻤﻦ ﺭﺍ ﻋ&= #65252;ﻠﺎ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ&= #65191;ﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺪﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﭼﻮﻥ ﺍﺑﻠﻴس ﺩﺭﻟﺒﺎس ﺭﻭﺣﺎﻧﻴّﺖ ﮐ= 5166;ﺫﺏ ﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﻭ تصو= 17;ف ﺍﻳﺮﺍﻧﻰ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﻭﻳﮋﻩ ﺁﺭﻳﺎﺋﻰ ﻭ ﭘﺎﺭﺳﺎﺋﻰ ﺟﺰ ﺩﺭ ﺭﺳﻮﻟﺎﻥ ﺍﺭﺳﺎﻟﻰ ﺑﺨﻠﻖ نمی ﺗﻮA= 165;ﻧﻴﻢ ﭘﻴﺪﺍ ﮐﻨﻴﻢ. ﮐ= ﻪ ﺍﮔﺮ ﺑﻔﺮﺽ ﻣﻨﮑﺮ ﺭﺳﺎﻟﺘ&#= 65260;ﺎﻯ ﺍﻟﻬﻰ ﺍﻳﻦ ﻋﺮﻓﺎ ﺷﻮﻳﻢ ﻣ&= #65268;ﺘﻮﺍﻧﻴﻢ ﺍﺯ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﮐﺎﺫﺏ ﻭ ﺩﺭﻭﻳﺸﻰ ﺭﻳﺎ&#= 64400;ﺎﺭﻯ ﻭ ﺻﻮﻓﻴﺎﻥ ﻧﺎ&= #65211;ﺎﻓﻰﮐﻪ ﻓﺮﻳﺎﺩ ﻋﺮﻓﺎ ﺑﻮﺩﻩ ﻭﻫﺴﺖ ﺑ&= #65194;ﺍﻧﻴﻢ. ﺍﮔﺮ ﮐﺴﻰﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﻃﻰ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰﺩﺭ ﭘﻨﺞ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺑﻮﻟﺎﻳﺖ ﺷﺸﻢ &= #1605;حمّدﻯ ﻭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New R= oman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺒﻌﺪ ﺑﺎﻳﺪ ﺑﻮﻟﺎﻳﺖ ﻫﻔﺘﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺭﺳﻴﺪ &= #65153;ﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺩﺭﻳﺎﺑﻴﻢﮐﻪ ﻣﻨﺸﺄ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻓﺮﺳﺘﺎﺩﮔﺎﻥ &#= 65165;ﻟﻬﻰ ﺑﺨﻠﻖ ﻫﺴﺘﻨﺪ.ﮐﻪ ﻣﺎ ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍوَل®= 0; ﺍﻟﻌﺰﻡ ﻣﻴﮕﻮﺋﻴﻢ.ﺁﺩ&#= 65249; ﻳﺎ ﮐﻴﻮﻣﺮث ﻭ &= #65251;ﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡﻭ ﺑﻮﺩﺍﻯ ﻧﺨﺴﺘﻴﻦ ﻭ ﺯﺭﺩﺷﺖ</span><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺨﺴﺘﻴ= 5254;ﮐﻪ ﺩﺭ ﻋﻤﻖ ﺗﺎﺭﻳ&= #65190; ﺗﺎﺭﻳﻚ ﮔﻢ ﮔﺸﺘﻪﺍﻧﺪ ﻫﺴﺘﻨﺪ.ﮐﻪ ﻣﺬﺍﻫﺐ ﻭﺷﻌﺒﺎﺕ ﺻﺎﺩﻕ ﻭ ﮐﺎﺫﺏ ﺁﻧﻬﺎ ﺍﻳﻨﻚ ﺩ&= #65197; ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ.&= #1608;َلی ﺧﻮﺩﺷﺎﻥ ﺑﻴﺸﺘﺮ ﺑﻤﻨﺸﺄ ﺍﻓﺴﺎﻧﻪﺍﻯ ﻭ&#= 65187;ﺘﻰ ﺧﺮﺍﻓﺎﺗﻰ ﻣﺘﻮﺳّﻞ ﻣﻴﺒﺎﺷﻨﺪ. ﺍﻣﺎ ﻣﺴﻴﺢ ﻭم&#= 1581;مّد ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﮐﻪ شا= 606;س ﺗﺎﺭﻳﺨﻰ ﺷﺪﻥ ﭘﻴﺪﺍ ﮐﺮﺩﻧﺪ ﮐﻪ ﺑﺸﺮ ﺗﻮﺍﻧ&= #65204;ﺖ ﺑﻴﺎﺩﺍﺷﺖ ﻭ ﺧﻂ ﺭﺍ ﺑﻮﺿﻮﺡ ﺑﻬﺘﺮﻯ ﺩﻧﺒﺎﻝ ﮐﻨﺪ.ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﻳﺎﺩﺍﺷﺘ&#= 65260;ﺎ ﻫﻢ ﺍﺯ ﺍﺣﻮﺍﻝ ﺷﺨﺼﻰ ﻭ ﻫﻢ ﺍﺯ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰﻭ ﻫﻢ ﺍ&= #65199; ﺍﻓﮑﺎﺭ ﻋﺮﻓﺎﻧﻰ ﺁﻧﺎﻥ ﻋﻤﻴﻖ ﺗﺮ ﻭﻭﺍﺿﺢ ﺗﺮ = ﭘﻴﺪﺍ ﮔﺮﺩﻳﺪﮐﻪ ﺍﻣﺮﻭﺯ ﺑﻌﺮﻓﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﺮﺍن= 40; ﻤﻮﺭﺩ ﺑﺤث ﻣﺎ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﺁ= ﻏﺎﺯ ﮐﺎﺭ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰﮐﻮﺷﺸ= 5260;ﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻳﻮﻧ&#= 65166;ﻧﻴﺎﻥ ﻭ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253;ﻭ ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﺑﻮﺩ ﻭ ﺁﻏﺎﺯ ﮐﺎﺭ ﻋﺮﻓﺎﻯ م&#= 1581;مّدﻯﺑﻴﺸﺘﺮ ﺩﺭ ﺑﻴﻦ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺭﺍﻳﺞ ﮔﺮﺩﻳﺪ. = ﮐﻪ ﮔﻮﺋﻰ ﻫﻤﺎﻥ ﺭ&= #65261;ﺵ ﻗﺪﻳﻢ ﻭﻋﺮﻓﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﻨﺸﺄ ﺧﻮﺩﺭﺍ ﮔﻢ ﮐﺮﺩﻩ ﺑﻮﺩ.= ﻭ ﺑﺎﺭﺩﻳﮕﺮ ﻃﺮﻳﻘﺖ ﻋﺮﻓﺎﻥ محمّد= ;ﻯ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﺧﻂ ﻋﺮﻓﺎﻥ ﻭﺍﻗﻌﻰ ﻭ ﺍﻟﻬﻰ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﺑﺎﺯﮔﺮﺩﺍﻧﺪ.&#= 65199;ﻳﺮﺍ محمّد ﺍﺯ ﻗﺒﻴﻠﻪ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻣﻬﺎﺟ&#= 65198; ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﻭ ﺳﭙس ﺑﻤﮑّﻪ ﺑﻮﺩ.ﻭ ﻓﺮﻫﻨﮓ ﺩﻳﻨﻰ ﻭ ﻋﺮﻓﺎﻥ محم= 17;دﻯ ﭼﻮﻥ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﺍﻭ ﻭﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ محم¡= 7;دﻯ ﺑﻌﺪﻯ ﺳﺮﺍﺳﺮ ﻣﻤﻠﻮ ﺍﺯ ﻭﺍﮊ&= #64404;ﺎﻥ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺯﺭﺩ&#= 65207;ﺘﻰ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﺯﻣﺎﻥ ﻣﺠﻤﻮﻋﻪﺍﻯ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻫﺮ ﺩﻳﻨﻰ ﺗﻨﻬ&= #65166; ﻳﻚ ﻣﺬﻫﺐ ﺳﻠﻮ&= #64400;ﻰ ﻭ ﺑﺎ ﺑﺴﻴﺎﺭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﻧﺪﻙ ﺍﻓﺮﺍﺩ ﺩﺭ ﺑﻴﻦ ﺍﻧﺒﻮﻩ ﺧﻮﺩ ﻏﺮﻕ ﮐﺮﺩﻩﺍﻧﺪ.ﮐﻪ ﮐﻤﺘﺮ ﺑﺮﺍﻯ ﻣﺤﻘﻖ ﺗﺎﺭﻳﺨ&#= 65264;ﻧﻴﺰ ﻣﻨﺸﺄ ﺁﻥ ﻋﺮﻓﺎﻥ ﻭ ﺍﻣﮑﺎﻥ ﺭﺳﻴﺪﻥ ﺑﺤﻘﻴ&#= 65240;ﺖ ﻫﺴﺖ.ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﻋﻤﻠﺎ ﺑﭙﺮﺩﺍﺯﻧﺪﻭ ﺑﺎ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻧﻔس ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263;ﻭ ﻋﻘﻠﻬﺎﻯ ﻭﺍﺑ&#= 65204;ﺘﻪ ﺑﻬﺮﺳﻄﺢ ﺷﻬﻮ&#= 65193;ﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ.ﺁﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺩﺭ ﻣﺮﺍﺗﺐ ﺗﺠ&= #65248;ّﻴﺎﺕ ﺍﻟﻬﻰ اﻟﻬﺎﻣ= 5166;ﺕ ﻟﺪﻧّﻰ ﻣﻨﺎﺳﺐ ﺭﺍ ﺑﺸﺨﺺ ﻣﻴﺪﻫﺪﮐﻪ ﺧﻮ&#= 65193; ﻧﻴﺰ ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﮔﺮﺩﻧﺪ &= #65261; ﻧﻴﺰ ﻋﺮﻓﺎﻥ ﺣﻘﻴﻘﻰ ﺭﺍ ﺁﻧﮕﺎﻩ ﺧﻮﺍﻫﺪ ﺷﻨﺎﺧﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﮔﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩﻭﻣﻨﺸﺄ &#= 1578;صوّف ﻭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻧﻈﺮﻳّﺎﺗﻰ ﺩﺍﺭﺩ ﻧﺘﻴﺠﻪ ﻣﻄﺎﻟﻌﻪ ﻧﻈﺮﻯ ﺍﺯ ﺩﻳﮕ&= #65198;ﺍﻥ ﻧﻴﺴﺖ.</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻫﻤﻴﺸﻪ ﺩﺭ ﻣﻄﺎﻟﻌﺎﺕ ﻧﻈﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺯﺍﺩ ﻭ ﺑﺎﻋﻘﻞ ﻧﺴﺒﻰ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﮐ&= #65258; ﺩﺭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺰﺍﺭﺍﻥ ﻫﺰﺍﺭ ﺭﺍﻩ ﺍﻧﺤﺮﺍﻑ ﺩﺭ ﺑﺮﺍﺑﺮ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ ﻫﺴﺖ. ﻭ ﺑﺎﺯﻳﭽﻪ عُقž= 3;ه ﻫﺎ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺃﻧﺪﻙ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺸﻮﺩ.ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﺑﮑﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺴﺒﺖ ﺩﺍﺩ.وَ= 604;ی ﺍﮔﺮ ﮐﺴﻰ ﺳﺎﻟﻚ ﺷﺪﺁﻧﮕ&#= 65166;ﻩ ﺑﺘﺪﺭﻳﺞ ﻣﻨﺸﺄ ﺗﻔﮑّﺮﺍﺕ ﺍﻭ &#= 65165;ﻟﻬﻰ ﻣﻴﺸﻮﺩ. پس ﺑﺤ&#= 65240;ﻴﻘﺖ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰﻭ ﺣﻘﻴﻘﺖ ﻫﺮ ﻣﻮﺿﻮﻋﻰ ﻣﻴﺮ&#= 65203;ﺪ . ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍ= ﻧﻰ ﺩﻧﺒﺎﻟﻪ ﻋﺮﻓ&#= 65166;ﻥ ﮐﻴﻮﻤﺮث ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻭ بوﺩﺍ ﻭﺯﺭﺩﺷA= 174; ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮ&= #65193;ﻩ ﻭ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﺍوَلی ﺍﻟﻌﺰﻣﻬﺎ ﺑﺎ ﮐﺸﻒ ﻳﻚ ﻗﺮﻩ ﺷﻬﻮﺩﻯﻭﺗﺠﻠ= 617;ﻰ ﺍﻟﻬﻰ ﺗﺎﺯﻩﺍﻯ ﺗﺼﺪ&#= 65267;ﻖ ﻭ ﺗﺤﮑﻴﻢ ﻭﻟﺎ&= #65267;ﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﻧﻤﻮﺩﻩﺍﻧﺪ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻭﻥ ﺗﺄﻳﻴﺪﺍﺕ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;َلی ﺍﻟﻌﺰﻡ ﺑﻌﺪﻯﺣﺘﻰ ﻧﻤﻴﺘﻮﺍﻥ ﺩﺭ ﻳﻚ ﻭﻟﺎﻳﺖ ﺳﻠ&= #65262;ﮐﻰﺳﺎﻟﻢ ﺍﺯ ﻫﺮ ﺍﻧﺤﺮﺍﻑ ﻓﮑﺮﻯ ﻭ ﻧﻈﺮﻯ ﺑﻮﺩ.ﺍﮔﺮ ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﭙﺮﺩﺍﺯﻧﺪ.ﻭ ﺍﮔﺮ ﮐﻪ ﺳﺎﻟﻚ = ﺑﻮﺩﻧﺪ ﺩﻗﻴﻘﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺗﺠﻠّﻰ ﺭؤﻳﺎA= 259;ﺎﻯ ﺍﻟﻬﻰﺩﺭ ﻧﻮﺭ ﺻﻮﺭﺕ ﻫﻤﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕﺩﺳﺘﻮﺭ ﻭ ﻫﺪﺍﻳﺖ ﺑﺮﺍﻯ ﻣﺮﺍﺟﻌ&#= 65258; ﺑﻴﻚ وَلیّ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﺑﺎﻟﺎﺗﺮ ﺑﻌﺪﻯ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ.ﮐﻪ ﻫﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺩﺭﺻﻮﺭﺕ ﺣﺠﺎﺏ ﺩﺭ ﻧﻮﺭﻣؤﺳﺴﺎﻥ ﻃﺮﻳﻘﺖ ﻭﻭﻟﺎﻳﺖ ﺁﻥ ﺩﻳﻦ ﭼﻮﻥ علی= 17; ﻭ ﻧﻴﺰ ﺩﺭ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺻﻮﺭﺕ ﭘﻴﺎﻣﺒ&#= 65198; ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﺧﻮﺩ ﭼﻮﻥ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ محم¡= 7;دﻭ ﻳﺎ ﺩﻳﺪﺍﺭ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺑﺮﺗﺮ ﺍﻟﻬﻰﮐﻪ ﺩﺭ ﻳﻚ ﭘﻴﺎﻣﺒﺮ ﺍ&= #1608;َلی ﺍﻟﻌﺰﻡ ﺑﻌﺪﻯ ﺑﺎﻟﺎﺗﺮﭼﻮﻥ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺍﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﻯ ﺑﺎﺯ ﺑ&= #65166;ﻟﺎﺗﺮ ﺣﺘﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻮﺭ ﺗﺠﻠّﻰ ﺑﺎﻟﺎ= 5175;ﺮ ﺍﺯ ربّ ﺍﻟﻨﻮA= 225; ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﺪ ﻭﻣﺎ ﻣﻔﺼﻠّﺎ ﻧﻈﺮﻳّﺎﺕ ﺧﻮ= 5193;ﺭﺍ ﺩﺭ ﺑﺎﺭﻩ ﺳﻠﺴﻠﻪ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺷﻬﻮﺩﻯ ﺑﻴﺎﻥ ﮐﺮﺩﻩﺍﻳﻢ. ﺣﻘﻴﻘﺘﻰ ﮐﻪ ﺑ&= #65166; ﮐﻤﺎﻝ ﺗﻌﺠّﺐ &#= 65153;ﻧﺮﺍ ﺑﺎ ﺁﻥ ﻫﻤﻪ ﻭﺿﻮﺡ ﺩﺭ ﺍﻇﻬﺎﺭ ﺩﺍﺷﺘﻦ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺍ&#= 1608;َلی ﺍﻟﻌﺰﻣﻬﺎ ﻭ ﺗﻤﺎﻡ ﻋﺎﺭﻓﺎﻥ ﻭ ﺭﺳﻮﻟﺎﻥ ﺩﻳﮕﺮﺑﺎﺯ ﻣﺒﻬﻢ ﻣﺎﻧﺪﻩ.ﮐﻪ ﺟﺰ ﺻﺎﺣﺒﺎﻥ ﻋﻘﻞ ﻭ ﻣﻘﺎﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯﻧﻤ= 5264; ﺗﻮﺍﻧﺪ ﺗﺤﻤّ= 5246; ﺩﺭﻙ ﻭﺗﺼﺪﻳﻖ &= #64400;ﻨﺪ ﭼﻪ ﺭﺳﺪ ﺑﭙﻴﺮ&= #65261;ﻯ ﻭﺗﺤﻘﻖ ﺁﻥ ﺩﺭ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﻟﺤﺎﻅ ﺗﺎﺭﻳﺨﻰ ﺑﺴﻴﺎﺭ ﺩﻭﺭ ﺩﺭ ﻣﺸﺮﻕ ﺯﻣﻴ&= #65254; ﭘس ﺍﺯ ﺁﺩﻡ ﮐﻴﻮﻣﺮث ﺩﺭ ﺷﻤﺎﻝ ﻫﻨﺪﻭﺳﺘﺎﻥ ﮐﻪ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ ﻭ ﺩﻳﻦ = ﺳﻠﻮﮐﻰ(ﻭﺩﺍﻧ&#= 65176;ﺎ) ﺑﻮﺩ ﻭ ﻧﻴﺰ ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ ﮐﻪ ﺍﻭ ﻧﻴﺰ ﺩﺭ ﮐﻮﻫﺴﺘﺎﻧﻬﺎ= 5263; ﻫﻨﺪﻭﮐﺶ ﺑﻮﺩﮐﻪ ﻋﻤﻴﻘ&#= 65166; ﺩﺭ ﺗﺎﺭﻳﮑﻰ ﻫﺎﻯ ﺗﺎﺭﻳﺦ ﮔﻢ ﺷﺪﻩ ﺍﺳﺖ.ﮐﻪ ﺟﺰ ﻧﻈ= ﺮﻳﻪ ﺷﻬﻮﺩﻯ ﻭ ﺳﻠﻮ&= #64400;ﻰ ﻫﺮ ﮐس ﮐﻪ ﭘﻴﺸﺮﻓﺖ ﺻﺎﺩﻗﺎﻧﻪ ﻧﻤﺎﻳﺪ ﺑﻤﻘﺪ&#= 65251;ﺎﺕ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺷﺒﻴﻪ ﺁﻧﭽﻪ ﺁﺩﻡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻴﺘﺮ= 5165; ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﻣﻴﺮﺳﺪ. ﺍﻣﺎ ﺑﻮﺩﺍﻯ ﻧﺨﺴﺘ&#= 65268;ﻦ ﺗﺎﺭﻳﺦ ﺩﺭﺳﺘ&#= 65264; ﻧﺪﺍﺭﺩ وَلی ﺑﻮﺩﺍﻯ ﺁﺧﺮ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬ&= #65264; ﻭ ﻋﺎﺭﻑ ﺭﺳﻴﺪﻩ ﺑﺸﻬﻮ&#= 65193; ﻧﻮﺭ ﻓﺎﻃﻤﻰ ﻭ ﺳﻮﻡ ﺷﻴﻮﺍﮐﻪ &= #65259;ﻤﺎﻥ ﺷﻬﻮﺩ ﺩَﻏدﻮ ﻭﻣﺮﻳﻢ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑﻮﺩﺍ ﺭﺍ ﺑﻴﺪ&= #65165;ﺭﺩﻝ ﻭ ﺁﮔﺎﻩ ﺷﻬﻮﺩ&= #65263; ﻧﻤﻮﺩ.ﺩﺭ ﻗﺮﻥ = ﺷﺸﻢ ﻗﺒﻞ ﺍﺯ ﻣﻴﻠﺎﺩ ﻣﻴﮕﻮﻳﻨﺪ. آث= 575;ر ﺍﻭ ﺑﻴﺸﺘﺮ ﺑﺠﺎ ﻣﺎﻧﺪﻩﻭ ﻣﺠﺴّﻤﻪﻫﺎﻯ ﺑﻮﺩﺍ ﺩﺭ ﺳﺮﺍﺳﺮ ﺷﺮﻕ ﺩ&= #65267;ﺪﻩ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺩﺭ ﺳﺮﺯﻣﻴﻦ ﻳﻤﻦ ﻧﻴﺰ ﺑﻮﺩﺍﺋﻴﺎﻥ ﺑ&#= 65262;ﺩﻧﺪ ﮐﻪ ﺍﺯ ﻓﺮﻫﻨﮓ ﻋﺮﻓﺎﻧﻰ ﺑﻮﺩﻳﺴﻢ ﺩﺭ ﻋ&= #65198;ﻓﺎﻥ محمّدﻯﺍﺯ ﺍﻳﻦ ﻃﺮﻳﻖ ﺭﺳﻴﺪﻩ. ﮔﺮﭼﻪ ﺍﺳﺘﺎﺩ ﺳﻘﺮﺍﻁ ﭘﺪﺭ ﺑﺰﺭﮒ ﻋﺮﻓﺎﻯ &= #65267;ﻮﻧﺎﻧﻰ ﻭﺍﻓﻠﺎﻃﻮﻧﻴ= 5166;ﻥﺑﻘﻮﻝ ﺧﻮﺩﺵ ﻳﻚ ذِﻥ &#= 65259;ﻨﺪﻯ ﻳﺎ ﻫﻨﺪﻭ ﺑﻮﺩ&= #65257; ﺍﺳﺖ.وَلی ﺑﺎ</spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺮﻓﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻫﻤﺮﺍﻩ ﺑﻮﺩﻩ &= #64400;ﻪ ﺩﺭ ﺁثاﺭ ﺍﻓﻠﺎﻃﻮﻥ مش= 82;صاﺕ ﻋﺮﻓﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺭﺍﺑﻴﺸﺘﺮ ﺍﺯ ﻋﺮﻓﺎﻥ ﻫﻨﺪﻭ &= #65261;ﺑﻮﺩﻳﺴﻢ ﻣﻴﻴﺎﺑﻴﻢ. ﻭ ﺑﻌﺪ ﻋﺮﻓﺎﻥ ﺍ&= #65235;ﻠﺎﻃﻮﻧﻰ ﺑﺼﻮﺭﺕ (ﻧﻮ ﺍﻓ= ﻠﺎﻃﻮﻧﻰ) ﺑﻌﺮﻓﺎﻥ محم¡= 7;دﻯ ﺑﻌﺪﻯ ﺭﺳﻴﺪ. ﺧﻮﺩ محمّد ﺩ᥷= 7; ﻋﻤﻞ ﺑﻤﺮﺍﺗﺐ ﺧﻮﺩ ﻭﺗﻮﺳّﻞ ﺑﺼﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻣﺴﻴﺢ ﺭﺳﻴﺪ ﮐﻪ ﺑﺎﻟﻬﺎﻣﺎﺕ ﻟ&#= 65194;ﻧّﻰ ﻣﻮﻓﻖ ﺷﺪ.ﻭﻧﻪ ﺑﺎ ﻣﻄﺎﻟﻌﺎﺕ ﻧﻈﺮﻯ وﻫﺮ ﻋﺮﻓﺎﻥ ﻭ ﻣﮑﺘﺒﻰ ﮐﻪ ﻣﻤﻠﻮ ﺍﺯ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﺧﺮﺍﻓﺎﺕ ﻭ ﻏﻴﺮ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺑﻮﺩﻩ ﻭﻫﺴﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺻﻮﻟﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮ&#= 65193;ﻧﺪﻭ ﻣﻘﺎﻡ ﺭﺳﺎﻟﺖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194; ﺁﻧﮕﺎﻩ ﺗﺤﻘﻴﻖ ﺩﺭ ﺍﻣﻮﺭ ﻧﻈﺮﻯ ﻭ = ﻋﺮﻓﺎﻧﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ.</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎ&#= 65255;ﻰ ﺯﻣﺎﻥﺧﻮﺩ ﺭﺍ ﺗﻘﻮﻳﺖ ﻣﻴﮑﻨ&#= 65194; . ﺑﻮﺩﺍ ﺯﻧﺪﮔﻰ ﺭﺍ ﺭﻧﺞ ﻣﻴﺪﺍﻧﺪﻭ ﺻﺒﻮﺭﻯ ﺭﺍ ﺳﻔﺎﺭﺵ ﻣﻴﮑﻨﺪ.ﻭ ﺍﮐثرﻧﻈﺮﻳّᥴ= 6;ﺕ ﺍﻭﺍﺯ ﺯﻣﻴﻨﻪ &= #65259;ﻮﺵ ﺍﻧﺴﺎﻥﻳﺎ ﻫﻤﺎﻥ ﻧﻘﺶ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 1593;ُقده ﺩﺍﺭ ﭘﺮ ﻓﺴﺎﺩ ﺍﺳﺖ. ﮐﻪ ﻧﻴﺎﺯ= ﺑﺮﻓﻊ ﻓﺴﺎﺩ ﺩﺍﺭﺩ ﺗﺎ ﺑﻌﺪﺍ ﮐﻤﺒﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻋﺮﻓﺎ&= #65255;ﻰ ﻟﺎﺯﻡ ﺭﺍ ﺑﺪﺳﺖ ﺁﻭﺭﺩ. ﺭﻧﺞ ﺯﻧﺪﮔﻰ ﺑﺨﺎﻃﺮ ﻋﻘﻞ ﻭ ﺍﺣﺴﺎس ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﻭﺧﺪﺍﻭﻧ&#= 65194; ﻭﻃﺒﻴﻌﺖﺟﻬﺎ= 5255;ﻰ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺭﺍ ﭼﻮﻥ ﺟﻬﻨّﻢ ﺩﺭﺁﻭﺭﺩﻩ ﮐﻪ ﻣﻤﻠﻮ ﺍﺯ ﺭﻧﺞ = ﻭﺍﻗﻌﻰ ﻣﻴﺒﺎﺷﺪ.ﺯﻳﺮ&#= 65165; ﻫﺮ ﻟﺤﻈﻪ ﺧﻄﺮ ﻣﺮﮒ ﻭ ﺩﺭﺩ ﻭﺗﺮس ﺍﻧﺴﺎﻥ ﻭ ﻫﺮ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺭﻫﺎ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﺍﻳﻦ ﺑﻬ= ;ﺘﺮﻳﻦ ﺭﺍﻩ ﺑﻴﺪﺍﺭﻯ ﻭﺟﺪﺍﻥ ﻭ ﻓﻄﺮﺕ ﺍﻧﺴﺎﻥ &= #65165;ﺳﺖ.ﮐﻪ ﻧﺎﭼﺎﺭ ﺑﺘﻔﮑّﺮ ﻭ ﺑﻴﺪﺍﺭﻯ ﺗﺪﺭﻳﺠﻰ ﻋﻘﻞ ﻭ ﺫﻫﻦﻭﮐﺮﺍﻣﺎ= 5173; ﺑﺎﻟﻔﻌﻞ ﻭ ﺗﺤ&= #65240;ﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻧﻮﻉ ﺑﺸﺮﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺭﺍ ﻣﻴﻴ&= #65166;ﺑﺪ.ﮐﻪ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔ&#= 65198;ﺩﺩ.ﮐﻪ ﺍﺭﻭﺍﺡ ﻟﺤﻈﻪ &= #1575;ی ﺧﻮﺍﺏ ﻭﻣﺮﮒ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﻧﻄﻔﻪﺍﻯ ﺩﺭ ﺟ&= #65260;ﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮ&#= 65255;ﺪ. ﺟﻬﻨّﻢ ﻫﻤﺎﻥ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧﺎﻧﻰ ﺩﺭ ﺗ&= #65198;ﺟﻤﻪ ﺍﻭﻝ ﺗﻮﺭﺍﺕ ﺟﺪﻳﺪ ﺩﺭ ﺑﺎﺑﻞ ﺑﮑﻤﻚ ﮐ&= #65262;ﺭﻭﺵ ﻭ ﺩﺍﺭﻳﻮﺵ ﮐﻪ ﺑﻨﺎﻡ ﺑﺎﻳﺒﻞ ﻣﻌﺮﻭﻑ ﺷﺪﻩ ﭼ&= #65262;ﻥ ﺩﺭ ﺑﺎﺑﻠﻴﻮﻥ ﻳﺎ ﺑﺎبل ﻧﻮﺷﺘﻪ ﺷﺪ. ﺑﺎ= ﺯ ﺟﻬﻨّﻢﻫﻤﺎﻥ ﺟﻬﺎﻥ ﻓﺎﺭﺳﻰ ﻭ ﮔﻴﺘﻰ ﻫﻨﺪﻯ ﺍﺳﺖ. ﻭﺑﻘﻮﻝ م&= #1581;مّد ﻫﻤﮕﻰ ﻣﺎ ﺍﺯﺟﻬﻨّﻢ ﮔﺬﺭﻯ ﺩﺍﺭﻳﻢ. ﮐﻪ ﺗﻮﻟﺪﺍﺕﺩ&#= 65197;ﺍﻧﻮﺍع اﺳﺖ. ﭘس ﻣﻨﺸﺄ ﺑﻴﺪﺍﺭﻯ ﻋﻘﻞ ﺍﻧﺴﺎﻥﻭﺟﻮﺩ ﺑﻠﺎﻳﺎ ﻭ ﺭﻧﺠﻬﺎﻯ ﺟﻬﺎﻥ ﺍﺳﺖ.ﮐﻪ ﭼﻮﻥ ﮐﺴﻰ ﭘﻴﻤ&= #65166;ﻥ ﺳﻠﻮﮐﻰﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻨﻌ&#= 65240;ﺪ ﮐﻨﺪ ﻣﺨﺼﻮﺹ ﺍﻭ ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﭼ&= #65262;ﻥ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮ&= #64400;ﻰ ﺑﺎﺷﺪ ﺍﻳﻦ ﺑﻠ&= #65166;ﻳﺎ ﻳﺎ ﻓﺘﻨﻪ ﻫﺎﻭ ﻳﺎ ﻫﻤﺎﻥ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬ&= #65264; ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ = ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﺪﺍﺭﻧﺪ ﻭ ﻳﺎ ﺍﻳﻨﮕﻮﻧﻪ ﻓﺸﺮﺩﻩﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﻫﻔﺖ ﺳﺎﻝ ﺑﺠﺎﻯ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﮕﻴﺮﺩ.ﻭ ﻫﺮﭼﻪ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﺗﺮ ﻭ ﻋﺎﺷﻖ ﺗﺮﺑﺮﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﺷﺪ ﻧﻪ ﻓﻘﻂ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺭﺍ ﺑﺼﻮﺭﺕ ﺭﻧﺞ ﺍ&= #65187;ﺴﺎس ﻧﻤﻰ ﮐﻨﺪ ﮐﻪ ﺣﺘﻰ ﺁﻧﺮﺍ ﻣﻔﻴﺪ ﺑﺤﺎﻝ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ.ﻭ ﺩﺍﺋﻢ ﺳﭙﺎس ﺧﺪﺍ ﺩﺍﺭﺩ.ﻭ ﻟ= ﺬﺍ ﺳﺨﺘﻰ ﻭﺧﺴﺘﮕﻰ ﻳﻚ ﮐﺎﺭ ﻭﺭﺯﺷﻰ ﻭ ﺭﻳﺎﺿﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺑﻴﺸﺘﺮ ﺁﻧﺮﺍ ﻧﻴﺰ ﺩﻭﺳﺖ ﺩﺍ&= #65197;ﺩ.ﻭ ﺳﻠﺎﻣﺘﻰ ﻭ ﺷﺎ&= #65267;ﺴﺘﮕﻰ ﻭ ﭘﻬﻠﻮﺍنی ﺴﺎﻟﻚ ﺭﺍﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ.وَلی ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﻋﺪﻡ ﻋﺸﻖ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺻﺪﺍﻗﺖ ﺍﻟﺒﺘ&#= 65258; ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺍﻭﻟﻴ&#= 65258; ﻭﻧﻴﺰ ﻃﺎﻗﺖ ﻓ&= #65198;ﺳﺎ ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﺮﻙ ﺳﻠﻮﻙ ﻣﻴﺸﻮﺩ ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍﻯ ﺷﺪﻳ&#= 65194; ﺗﺮ ﻣﻘﺎﻡ ﺭﻭﺣ&= #65264;ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﺴﺒﺖ ﺑﻤﻨﮑﺮﺍﻥ ﺧﺪﺍﻭﻧﺪﻭ ﻳﺎ ﺣﺘﻰ ﺍﺯ ﻣﺸﺮﮐ&= #65166;ﻥ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﺯﻳﺮﺍ ﺩﺭﻙ ﺍﻫﻤﻴﺖ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻮﺩﻩ ﺑﻮﺩﻧﺪ.وَلی ﺣﺎﺿﺮ ﺑﻔﺪﺍﮐﺎﺭﻯ ﻭ ﺳﺮﻣﺎﻳﻪ ﮔﺬﺍﺭﻯ ﺍﺯ ﺭﻭﺡ ﻭ ﻋﻤﺮ ﻭﻣﺎﺩﻳّﺎﺕ ﺧﻮﺩ ﻧﻴﺴﺘﻨﺪ. ﺑﻮﺩﺍ ﻭ ﻫﺮ ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﻧ&= #65184;ﺎﺕ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍ&= #65199; ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﭘس ﺍﺯ ﻣﺮگ ﺮﺍ ﺗﻨ&= #65260;ﺎ ﺩﺭ ﻓﻨﺎﻯ ﻣﻄﻠﻖ ﻣﻴﺪﺍﻧﺪ.ﻳﺎ ﻫﻤﺎﻥ ﺣﺎﻝ ﻭﺣ&= #65194;ﺕ ﻭﺟﻮﺩ ﻭ ﺧﻠﺴﻪ ﻭ ﺻﻤﺪﻳّﺖﮐﻪ ﺳﺎﻣﺎﺩﻯ ﻫﻨﺪ&#= 65263; ﺍﺳﺖ ﻭ ﺻﻔﺖ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭﻭﺍﻗﻊ ﻫﻤﺎﻥ ﺣﺎﻝ ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪ ﺩﺭ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯﺧﻮﺩﺭ= 5165; ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻴﺒﻴﻨﺪ ﮐﻪ ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪ&= #65267;ﺪ ﺑﺮﺗﺮ ﻣﻴﺮﺳﺪ.ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎ&= #65163;ﻢ ﺑﺎﺷﺪ. ﻭﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﻨﺪ.ﻭ ﺍﮔﺮ ﺷﺎﻳﺴﺘﮕﻰ ﺑﺎ&#= 65199;ﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺎﺷﺪ ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻭ ﺑﻴﺪﺍﺭﻯ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒﺁﻧ&#= 64405;ﺎﻩ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﺪ.ﺗ&= #65166; ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﻭ ﺁﻏﺎﺯ ﭘﻴﺪﺍﻳ&#= 65206; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻣﻬﺪﻯ ﻣ&#= 65262;ﻋﻮﺩ محمّدﻳﺎ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﮐﻪ ﺑﺠﺎﻯ ﺭﻭﺡ = القدس</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪﻭﺧﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5255;ﻰ ﺭﻭﺡ القُدُس ﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﻣﻴﮕﺮﺩﺩ.ﻭ ﻣﻬﺪﻭﻳﺎﻥ ﺳﺎﻟﻚ ﺍﻭ ﻧﻴﺰﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻣﻬﺪﻯ ﻣﻴﺮﺳﻨﺪ.ﻭ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺗﺠﻠّﻰ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﻗﺮﺹ ﺧﻮﺭﺷﻴﺪ ﺗﻌﺒ&#= 65268;ﺮ ﮐﻨﻴﻢﮐﻪ ﭼﻨﺎ&#= 65253; ﭘﺎﺋﻴﻦ ﺁﻣﺪﻩ ﺑﺎﺷﺪ ﮐﻪ ﻗﺴﻤﺖ ﺍﻋﻈﻢ ﺁ&= #65203;ﻤﺎﻥ ﺭﺍ ﺍﺷﻐﺎﻝ ﮐﻨﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>وَلی ﺍﻟﺒﺘﻪ ﻧﻤﻴﺪﺍﻧﻴﻢﮐ= 5258; ﺭﻭﺵ ﻣﻬﺪﻯ ﻭﻣﮑﺎﻧﻴﺰﻡ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳ&#= 65174; ﺍﻭ ﭼﮕﻮﻧﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﻗﻄﻌﺎ ﺷﺒﻴﻪ ﺭﻭﺷﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺨﻮﺍﻫ&#= 65194; ﺑﻮﺩ.ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﮑﺎﻧﻴﺰﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65261; ﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺩﺭ ﻋﻘﻞ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺁﻥ ﻧﺪﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪ ﻓﻨﺎﻯ ﺍﻧﺴﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺳﻠﻮﻙ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﻧﺴﺒﺘﺎ ﮐﺎﻣﻞ ﺍﺯ ﺗﻤﺎﻡ ﻣﻔﺎﺳﺪ ﻭعُقž= 3;ه ﻫﺎﺋﻰﮐﻪ ﺑﺸﮑﻞ ﻋﻘﻴﺪﻩ ﺩﺭﺁﻣﺪﻩﻭﻧﻮ= 5225; ﺗﻔﮑّﺮ ﺍﻧﺴﺎ= 5253; ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ. ﻭﭼﻮﻥ ﭙس ﺍﺯ ﺗﺤﻠﻴﻪ &= #65169;ﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻭﺗﻌﻠﻴﻢ ﭘﻴﺮ ﺍﻟﻬﻰﺩﺭ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎ&#= 65173; بالقوّه ﺗﺄﻣﻴﻦ ﮔﺮﺩﻳﺪ ﺁﻧﮕﺎﻩ ﺷﺎﻳﺴﺘﻪ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍ&= #65247;ﻬﻰ ﺷﺸﮕﺎﻧﻪ ﻟﺎﺯم ﻮﻣﻴﺴّA= 198; ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﭘس ﺍﺯ ﻣﺮﮒ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻭ&= #65247;ﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﺑﺎﻳﺪ ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﻨ&= #65262;ﺭ ربّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ. ﮐﻪ ﺍﻳﻨﻚ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯربّ ﻧﺎﺩﻳﺪﻩ ﺩﺭ ﻣﺎ ﻭﺭﺍﻯ ﻋﺮﺵ = رحمان ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ.ﻭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ربّ ﺍﻟﻨﻮﻉ ﻣﺸﻬﻮﺩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﺑﮑﻠﺎس ﺷﺸﻢ ﺳ&#= 65248;ﻮﮐﻰ ﻣﻴﺮﺳﺪ.ﮐﻪ ﺯﺭ&= #65193;ﺷﺖ ﻭﻣﺴﻴﺢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮐﺎﻣﻠﺎﻥ ﺑﺤﻖ ﺁﻧﺎﻥ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﺑﻨﻮﺭ ﺭﻭﺡ القُدُس ﻧﻤﻴﺮﺳﻨﺪ.وَ= 04;ی ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﭼﻮﻥ ﻣ&= #65204;ﻴﺢ ﺑﻌﺮﺵ ﺟﺒﺮﺋﻴﻞ ﺭﻭﺡ &= #1575;لقُدُس ﮔﺒﺮﻳﺎﻝ ﻣﻴﺮﺳﻨﺪ.</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ محم¡= 7;د ﻧﺎﻡ ﺍﻳﻦ ﻣﻘﺎﻡ ﺭﺍ(ﻗﺎﺋﻢ ﻧﻮع ﺒﺸﺮ)ﻭ ﻗﺎﺋﻢ ﺁﻝ محمّد ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﮔﺬﺍﺭﺩ.ﮐﻪ ﻗﺎﺋﻢ ﻭ عمود = 08;ﺳﺘﻮﻥ ﺍﺻﻠﻰ ﮐﻤﺎﻟﺎﺕ ﺍﻳﺪﺁﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺍ&= #65211;ﻄﻠﺎﺣﺎ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﺭﺍ&= #65257; ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65166; ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪﻫﺎﻯ ﺍﻟﻬﻰﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺷﺶ= ; کلاس ﺳﻠﻮﮐﻰﮐﻪﻫﺮ= 5267;ﻚ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻰ ﺑﺎ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﻭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮ&#= 65263; ﺑﻬﺘﺮ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﻗﺒﻠ&#= 65264;ﻫﺮﺑﺎﺭ ﭘﻴﺎﻣﺒﺮﻯ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ.ﻭﻫﻤ&#= 65268;ﺸﻪ ﺩﺭ ﻫﺮ کلاس ﺳﻠﻮﮐﻰﻭﺗﻮﻟ= 5194;ﺍﺕ ﭘﻴﺸﻴﻦ ﺑﻬﺘﺮﺳﺎﻟﻚ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻳﺎ ﺑﺎ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻣﻴﺴّ= 5198; ﺧﻮﺩ ﻣﻴﺮﺳﺪ ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺎﺯ ﺑﻬﺘﺮ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﻯ ﺑﺠﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﺩﮐﻪ ﻋﻬ&#= 65194; إلَست ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍﺑﺎ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ&#= 65261; ﺑﺎ ﻋﻘﻞ ﻭ ﺗﻮﺍﻧﻬﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺗﺴﻠﻴﻢ وَلی ﺍﻟﻬﻰ محمّدﻯ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺍﻟﺒﺘﻪ ﺭﺑﻄﻰ ﺑﺂﺧﻮﻧﺪﻫﺎﻯ &#= 65259;ﻤﻪ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﻧﺪﺍﺭﺩ. ﻭﺣﺘﻰ ﺭﻭﺡ محمّد ﻭع= ;لیّ ﻭ ﻫﺮﮐﺎﻣﻞ مح= 605;ّدﻯ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﻫﻔ&#= 65174;ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺑﺎﺯ ﺑﻌﻨﻮﺍﻥﺴﺎﻟ= 5242; ﻋﺎﺩﻯﺩﺭ ﺗﺴﻠ&#= 65268;ﻢ ﻳﻚ وَلی ﺍﻟﻬʌ= 64; ﻣﻬﺪﻭﻯ ﻣﻴﺸﻮﺩ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻪ ﺩﺭ ﺣﻴﺎﺕ ﻣﻬﺪﻯﻭ&#= 65267;ﺎ ﻫﺮ وَلی ﻣﻬﺪﻭﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺩﻳﮕﺮ. ﻭ= ﺍﻟﺒﺘﻪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﻈﻴﻢ ﺩﺭ ﺭﻭﺵ ﻋﻤﻠﻰ ﺳﻠﻮﻙﻭ ﻋﻘﺎﻳﺪ ﻋﺮﻓﺎ&#= 1606;ی ﻮ ﮊﻧﺘﻴﻚ ﻓﻄﺮﻯ ﺧﻮﺩﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﻋﺮﻓﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ.ﻭ ﻋﺮﻓﺎﻧﻰ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﺑﺮﺗﺮ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎ ﺍﻳﻦ ﻣﻘﺪﻣﻪﻣﻴﮕﻮ= 5163;ﻴﻢ ﮐﻪ ﻋﺮﻓﺎﻥ ﺍﻳ&= #65198;ﺍﻧﻰ ﻭ ﺁﺭﻳﺎﺋﻰ ﻭ ﭘﺎﺭﺳﺎﺋﻰ ﺩﻧ&#= 65170;ﺎﻟﻪ ﻋﺮﻓﺎﻥ ﻭ ﺣﻘﻴﻘﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻓﻄﺮﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﻙ محمّدﻯ= ;ﻭتصوّف ﺍﻳﺮﺍﻧﻰﺩﺭ ﻋﻤﻞ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺑ&= #65166;ﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﺭﻭﺯ ﺑﺮﻭﺯ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻋﻘﻠﻰ ﺩﺭ ﻧﻈﺮ ﻭﺗﻔﮑّﺮ ﻣﻴﺒﺎﺷﻨﺪ.ﺯﻳ&#= 65198;ﺍ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺩ&= #65197; ﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻴﻔﻴّﺘﻰ ﺑﺮﺗﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪﻭﻧﺰﺩ= 5267;ﮑﺘﺮ ﺑﻌﻘﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ. ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺷﺪ ﻭ ﻟﺬﺍ ﻫﻤﻴﺸﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺍﺻﻄﻠﺎﺣﺎ (ﻗﺮﺁﻥ ﻧﺎﻃﻖ) ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ = ﺍﻟﻬﻰ ﺭﺍ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺍﺭﻧﺪ.ﻭﺑﺮﺍ&#= 65263; ﻋﻤﻮﻡ ﻧﻪ ﻣﺴ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 72;ﻟﻴّﺘﻰ ﺩﺍﺭﻧﺪ ﻭﻧﻪ ﺣﻖ ﻓﺸﺎﺭ ﻭ ﺯﻭﺭﮔﻮﺋﻰ ﺑﺮﺍﻯ ﻗﺒﻮﻝ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻈﺮﻳﺎﺕ ﺧﻮﺩ. ﻣﻴﮕﻮﻳﻨﺪ ﺩﺭ ﻋﺮﻓﺎﻥ ﻗﺪﻳﻢ ﻫﻤﻴﺸﻪ ﻧﻮﻋﻰ ﺑﺪ ﺑﻴﻨﻰ ﻧﺴﺒﺖ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ ﻭﻋﺮﻓﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ.ﮐﻪ ﺍﻟﺒﺘﻪ ﺑﺮﺩﺍ&#= 65207;ﺘﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣ&= #65188;ﻘﻘﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﮔﺮ ﺑﻮﺩﺍ ﺍﺯ ﻧﺒﻮﺩﻥ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻪ ﻣﻨﻈﻮﺭ&#= 65205; ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺷﻴﻮﺍﻯ ﺍﻭ ﺍﻟﻬﻰ ﻫﺴﺖ وَ= 604;ی ﻫﻨﻮﺯ ﺑﺎﻟﻠﻪ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ.ﮐﻪ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;د ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﺮﺍﺗ= 5168; ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺭﺳﻴﺪﻩ وَلی ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ.&#= 64400;ﻪ ﻳﻚ ﺭﻭﺡ ﮐﺎﻣﻞ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯﻭ ﺑﻔﺮﺽ ﺭﺳﻴﺪﻥ ﺑﻨﻬﺎ&#= 65267;ﺖ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭﻣﻄﻠﻖﺑﺮﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟ&#= 65248;ﻪ ﻣﻴﺮﺳﻨﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﭘﺎﻳﺎﻥ ﻭﻇﻴﻔ&#= 65258;(ﮐﻦ ﻓﻴﮑﻮﻥ) ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ = ﺍﺭﻭﺍﺡ ﺃﺗﻤﻬﺎ ﻭ ﻣﺎﺩﻭﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﺗﻤﻬﺎ. ﺯﻳﺮﺍ ﻫﺮ ﺷﻬﻮ&= #65193; ﺑﺮﺗﺮﻯﺑﺎﺯ ﻣﻈﻬﺮﻯ ﻭ ﻳﻚ ﺗﺠﻠّﻰ ﻭ ﺗﻤثیلی ﺩﻳﺪﺍﺭﻯﻮ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺍﺳﺖ.ﻭﺍﻳﻦ ﻋﻘﻴﺪﻩ ﻫﻤﺎﻥ ﺫﮐﺮ ﺗﻮﺣﻴﺪﻯ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ ﮐﻪ م&#= 1581;مّد ﻣﻴﮕﻮﻳﺪ.ﻭ ﺷﺎﻫﺪ ﻫﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﻭ ﺷﺎﻫﺪ علیّ ﺩʋ= 97; ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ&#= 65251;ﻌﺎﺩﻝ ﺷﻬﻮﺩ ﺻﻮﺭﺕ ﻣ&= #65204;ﻴﺢ ﺷﺎﻫﺪ ﺁﻥ ﺧﻮﺩ ﻧﻴﺰ ﻣﺴﻴﺢ ﻳﺎ = علیّ ﺯﻧﺪﻩﺍﻯ ﺩﺭ ﺟﻬﺎﻥ ﺑﺮﺍﻯ ﺳ&= #65166;ﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ&#= 65261; ﺷﺎﻫﺪ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ محم¡= 7;دﺑﺎﺯ ﺧﻮﺩ محمّدﻯ ᥷= 9;ﻧﺪﻩ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65251;ﻴﺒﺎﺷﺪ.ﻭﻧﻪ ﺩﻳﺪﺍﺭ ﻣﺴﻴﺢ ﻭ علیّ ﻭمحمّ&= #1583; ﻭﻫﺮ وَلی ﺍﻟﻬﻰﻧﻘﺶ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺑﺪﻳﺪﺍﺭ ﮐﻨﻨﺪﻩ ﻣﻴﺪﻫ&#= 65194;.ﻣﮕﺮ ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﻭ ﺷﻬﻮﺩ ﺩﻳﺪﺍﺭ ﮐﻨﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺻﻮﻟﺎ ﻋﺮﻓﺎﻥ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰﺍﺯ ﻟﺤ&#= 65166;ﻅ نظرﻳّﺎﺕ ﻋﻘﻠﻰﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﻋﺮﻓﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑ&#= 65228;ﺪﻯ ﻭﺯﻣﺎﻧﻬﺎﻯ ﺑ&#= 65228;ﺪﻯ ﻫﺴﺘﻨﺪ.ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺑﻌﺪ&#= 65263; محمّدﻯﻭﺩﺭ ﺩ= ;ﻳﺎﻧﺖ ﺳﻠﻮﮐﻰﺑﺘﺪﺭ= 5267;ﺞ ﺑﺮﺗﺮ ﺍﺯ ﻧﻈﺮ&= #65267;ﺎﺕ ﻋﻘﻠﻰ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟی اﻟﻌﺰﻡ ﻭﺣﺘی اﺯ وَلی ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﭘس &= #1578;صوّف ﺍﻳﺮﺍﻧﻰ ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﮐ&= #65258; ﺍﮐثرﺍ ﺑﻴﻦ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺁﺭﻳﺎ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ ﻣﻘﺎ&#= 65249; ﻋﻘﻠﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198;ﻯ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﮕ&= #65262;ﺋﻴﻢ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻋﻘﻞ ﺑﺮﺟﺴﺘﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘ&#= 65260;ﺎﻯ ﻗﺒﻠﻰﻭ ﺣﺘﻰ ﭘ&= #65268;ﺎﻣﺒﺮ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﻭ ﺍﻭﻟﻴﺎﻯ ﻭﻟﺎﻳﺖ ﻗﺒﻠﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨ&#= 65250;ﮐﻪ ﺗﮑﺎﻣﻞ ﻣﻘﺎﻣﺎﺕ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﻭ ﺍﻧﺴ&= #65166;ﻧﻬﺎ ﺩﺭ ﭼﻬﺎﺭ ﺟﻨﺒﻪ ﺑﺎﻳﺪ ﺑ&= #65198;ﺭﺳﻰ ﺷﻮﺩ.ﻧﺨﺴﺖ ﺍﮔﺮ ﮐﺸﻒﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺩﺍﺭﻧﺪ. ﻭ ﺩﻳﮕﺮ ﮐﻪ ﺩﺭﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺳﺖ ﮐﻪ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩﻭ ﺁﻳﻨﺪﮔﺎﻥ ﺑﺮﺗﺮ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺑﻘﻮﻝ محمّدﺁ= ;ﺧﺮﻳﻦ ﺑﺮﺗﺮ ﺍﺯ ﺍﻭﻟﻴﻦ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﺟ&= #65256;ﺒﻪ ﺳﻮﻡ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﺍﻧﺴﺎﻧ&#= 65264; ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﮔ&= #65196;ﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪﮐﻪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﮐﻤﺘﺮ ﺷﺪﻥ ﻓﺎ&= #65211;ﻠﻪ ﺗﮑﺎﻣﻠﻰ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺑﺎ ﻋﺮﺵ ﺭﺣﻤﺎ&= #65253; ﺑﻴﺸﺘﺮ ﺩﻳﺪﺍﺭﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧ&#= 65194;.ﻣﮕﺮ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ &= #65191;ﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻟﺬﺍ مح&#= 1605;ّد ﺷﺨﺼﺎ ﺑﺮﺗﺮﻳ&#= 65254; ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩﻭ ﺣﻖ ﺗﻘ&= #65194;ﻡ ﺗﺎﺭﻳﺨﻰ ﺭﺍ ﺩﺍﺭﺩ.ﻭ ﻟﺬﺍ ﺳ= ﺎﻟﮑﺎﻥ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ &= #65193;ﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﺸﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ محم¡= 7;د ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﮐﺎﻧﺪﻳﺪﺍﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺩﻳ&#= 65194;ﺍﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭﺑﻤﺸﻴّﺖ ﺍﻟﻬﻰ ربّ ﺭﺣA= 252;ﺎﻥ ﮔﺮﺩﻧﺪ. ﮔﻮﺋﻰ = ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻋﻀﻮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﻧ&#= 65194;.ﻭ ﺻﻮﺭﺕ ﺗﺎﺭﻳﺨﻰ محم¡= 7;د ﺩﺭ ﺣﻴﺎﺗﺶ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﻧﺠﺎﺕﻧﺒﻮﺩﻩ= 5165;ﺳﺖ.ﮐﻪ ﺑﻘﻮﻝ محمّد ﺑﺴﻴﺎﺭﻯ اﻭﺭﺍ ﺩﻳﺪﻧﺪ ﻭ ﻧﺸﻨﺎﺧﺘﻨﺪ &= #65261;ﮐﺴﺎﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺁﻣﺪ ﮐﻪ ﺍﻭﺭﺍ ﻧﺪﻳﺪﻩ وَلی ﻣﻴﺸﻨﺎﺳﻨﺪ.ﮐ&#= 65258; ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠ&= #65250; ﺷﻨﺎﺧﺘﻪﺍﻧﺪ. ﻭ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ علی¡= 7; ﺷﺎﮔﺮﺩ ﻣﻮﻓﻖ محمّد ﻭﻫﺮ ﮐﺎﻣﻞ مح= 605;ّدﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯﺑﺮﺣﺴﺐ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺑﻴﺸﺘﺮ ﻭ ﻭﺍﺿﺢ ﺗﺮ ﺍﺯ ﻧ= ﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ محمّد ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ مح= 05;ّد ﺗﻨﻬﺎ ﻣﺮﺑﻮﻁ ﺑﻌﻤﻞ ﺳﻠﻮﮐﻰ ﺍﺳﺖﻭﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ علی¡= 7; ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺑﻌﺪﻯ ﺩﺭ ﺍﺧﻠﺎﻕ ﻭ ﺭﻓﺘﺎﺭ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﺍﺳﺖ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻮﻧﻪ ﺣﮑﻤﺖ ﺩﺍﺭﻧﺪ.ﺁﻧﭽﻪ &= #65251;ﻔﻴﺪ ﻋﻮﺍﻡ ﺍﺳﺖ ﮐﻪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻧﺼﺎﻳﺤﻰ ﻓﻠﺴ&#= 1601;ی ﻮﺩﺭ ﺳﻤﺖ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺍﻧﺠﺎﻡ ﺁﻥ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﺍﻟﺰﺍﻣﻰ ﻧﻴﺴﺖ ﻭﺗﻨﻬﺎ ﻧﺼﻴﺤﺖ ﻣﻴﺒﺎ&#= 65207;ﺪ ﻭﺩﻳﮕﺮﻯ ﺣﮑﻤ&#= 65174; ﻋﻤﻠﻰ ﺁﻧﻬﺎ ﺍﺳﺖ ﮐﻪ ﺧﺎﺹ ﺳ= ﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻭﻣﻨﺎﺳﺐ &= #65165;ﺣﻮﺍﻝ ﻫﺮﻳﻚ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪﺷﻔﺎﻯ ﺍﺯ ﻣ&= #65208;ﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺑﻴﺎﺑ&#= 65256;ﺪ. ﻭ ﺿﻤﻨﺎ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯﻓﺎﺻﻠﻪ ﮐﻤﺘﺮﻯ ﺩﺭﺻﻔﺎﺕ ﻭﺍﺧ&#= 65248;ﺎق ﻧﻮﻉ ﻓﻮق ﺒﺸﺮ&#= 65263; ﺁﻳﻨﺪﻩﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﺍﻟﺒﺘﻪ ﺩﻗﻴﻘﺎ ﻫﻤﺎﻥ ﺍﺧﻠﺎﻕ ﻭ ﻋﻘﻠﻴّﺎﺕ ﺁﻧﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺣﻖّ ﺗﻘﺪﻡ ﺗﺎ&#= 65197;ﻳﺨﻰ محمّد ﻭﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﻏﻴﺮ ﺍﺯ ﺣﻖّ ﺗﻘﺪﻡ ﻋﻘﻠﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻏﻴﺮ ﺍﺯ ﺣﻖّ ﺗﻘﺪﻡ &= #65199;ﻣﺎﻧﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺎﻡﺍ= 5261;ﻟﻴﺎﻯ ﺑﻌﺪﻯ ﻓﺼﻮﻝ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﺣﺘﻰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮﻳﺎ ﻋﻘﻞ ﺑﻴﺸﺘﺮﻭ ﺍﻣﮑﺎﻥ ﭘﻴﺸﺮﻓﺖ ﺑﻴﺸﺘﺮ ﺳﻠﻮﮐﻰﻭﻧﺘﺎ= 5267;ﺞ ﻋﻘﻠﻰ ﺑﺎﺯ ﺑﻴ&= #65208;ﺘﺮﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ.ﺍﮔﺮ ﺑﺎﺯ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧ&#= 65176;ﻪ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﺑﺎﺯ ﺧﻄﺮ ﺩﻭﺭ&= #65263; ﺑﻴﺸﺘﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﮐﻪ ﻣﺸﺮﮐﺎﻥ ﻋﻘﻞ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﻧﺪ. ﻭﻫﺮ ﻳﻚ ﻣﻨﺎﺳﺐ ﺯﻣ&= #65166;ﻥ ﺧﻮﺩ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻄﺢ ﻋﻘ&#= 65248;ﻰ ﻭ ﻋﻠﻤﻰ ﻋﺼﺮ ﺧ= ﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﮔﺬﺷﺘﮕﺎﻥ ﻧﺪﺍﺷﺘﻨﺪﻭ ﺁﻳﻨﺪﮔﺎﻥ ﻧﻴﺰ ﻫﻤﻴﻦ ﺳﻄﻮﺡ ﺑﺮﺗﺮ ﮐﻨﻮﻧﻰ ﺭﺍ ﻧﻤ&= #65264; ﭘﺬﻳﺮﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻃﻠﺎﻉ ﺯﻳﺎﺩﻯ ﺍﺯ ﺑﻮ&= #65193;ﺍﻯ ﻧﺨﺴﺘﻴﻦ ﻧﺪﺍ&#= 65197;ﻳﻢﮐﻪ ﻭﻯ ﺑﻨﻮﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ &#= 65207;ﻴﻮﺍ ﻳﺎ ﻓﺎﻃﻤﻰ ﺭﺳﻴﺪ.ﮐﻪﺗﻨﻬ&#= 65166; ﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺎﻧﻪ= 5193;ﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. وَل= 40; ﺁثاﺭ ﺯﻳﺎﺩﻯ ﺩﺭ ﺷﺮﻕ ﻫﺴﺖ ﮐﻪ ﻣﻨﺸﺄ ﺍﺯ ﻃ= ﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺪﻳﻤﺘﺮ ﻣﻴﺘ&#= 65198;ﺍ ﻭ ﮐﻴﻮﻣﺮث ﺩﺍ&#= 65197;ﻧﺪ. ﺍﺯﺟﻤﻠﻪ ﻟﺎﺋﻮﺗﺴﻪ ﻓﻴ&#= 65248;ﺴﻮﻑ ﭼﻴﻨﻰ</span><span lang=3DFA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺭﺍ᥽= 7; ﭘﺎﺭﺳﺎﺋﻰ ﺭﺍ ﺑﺼﻮﺭﺕ ﮐﺘ&= #65166;ﺑﻰ ﻧﻮﺷﺖﮐﻪ ﺑﺎﺯ &= #65259;ﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍﻩ ﭘﺎﺭﺳﺎﺋ&#= 65264; ﻭ تصوّف ﻭﺗ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 200;ﮐﻴﻪ ﻧﻔس ﺍﺳﺖ.ﻭﻫﻤﺎﻥ ﭘ&= #65166;ﺭﺳﺎ ﻭمُقَدّس ﻭ ﺳِﻨﺖ ﺷﺪﻥ ﺍﺳ&#= 65174;.ﻭ ﻋﻤﻠﺎ ﺭﻭﺵﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺭﺍ ﺗ&#= 65228;ﻠﻴﻢ ﻣﻴﺪﺍﺩ. ﺟﺎﻟﺐ = ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﺗﺎﺭﻳﺦ ﮐﻪ ﻣﺪﺍﺭﻙ ﻧﻮﺷﺘﻨﻰ ﻋﺮﻓ&#= 65166;ﻧﻰ ﺩﺭ ﺷﺮﻕ ﻭﻏﺮﺏ ﺁﻏﺎﺯ ﮔﺮﺩﻳﺪ.ﭼﻮﻥ ﻗ&= #65170;ﻠﺎ ﺩﺭ ﺳﻴﺴﺘﻤﻬﺎﻯﻧ= 5262;ﺷﺘﻨﻰ ﻣﻴﺨﻰ ﻭ ﺗﺼﻮﻳﺮﻯ ﺍﻣﮑﺎﻥ ﺑﺤث ﻣ&#= 65204;ﺎﺋﻞ ﻋﺮﻓﺎﻧﻰ ﻧﺒﻮﺩﻩ ﺍﺳﺖ.ﻭ ﻟﺬﺍ ﺣﮑﻤﺘﻬﺎ&#= 65263; ﺍﻟﻬﻰ ﻗﺪﻳﻤﺘﺮﺳﺮﺍ= 5203;ﺮ ﺳﻴﻨﻪ ﺑﺴﻴﻨﻪ &= #65169;ﻨﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﻣﻨﺘﻘﻞ ﻣﻴﺸﺪﻩ.ﻭ ﺍﻟﺒﺘﻪ ﺑﺎ ﺧﻄ&= #65198; ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺍﻧﺤﺮﺍﻑ ﻭ ﺩﺧﺎﻟﺘﻬﺎﻯ ﺧﻮﺍﺳﺘﻪ ﻳﺎ ﻧﺎﺧﻮﺍﺳﺘﻪ ﻧﺎﻗﻠﺎﻥ ﺍﻳﻦ ﻣﻄﺎﻟﺐﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺍﺣﺎﺩﻳث ﺍﻧﺒ= 5268;ﺎﻯ ﻗﺒﻠﻰ ﻭﺁﻳﺎﺕ ﻭﻭﺣﻰ ﺁﻧﺎﻥ ﺩﺭ ﮐﺘﺐ مُقَž= 3;ّس . ﺯﻫﺪ ﻭ ﺑﻰ ﻧﻴﺎﺯﻯ ﻣﺎﺩﻯ ﻭﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ &= #65207;ﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﮑﻰ ﺍﺯ ﻣﻈﺎﻫﺮ ﻋﻤﻞ ﺳﻠﻮﮐﻰ ﺍﺯ ﺩﻳﺪ ﺩﻳﮕﺮ&= #65165;ﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟّﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺗ= ﮑﺎﻣﻞ ﻓﮑﺮﻯ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻭ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﺮﺍﺗﺐ ﻣﻬﻤﺘﺮ ﺑﻌﺪﻯ ﻫﺴﺘﻨﺪ.ﺁﻧﮕﺎ&#= 65257; ﺩﺭ ﻣﺮﺍﺣﻞ ﺑﻌ&= #65194;ﻯ ﺗﺤﻤّﻞ ﻣﺮﺍﺗﺐ ﻗﺒﻠﻰ ﺁﺳﺎﻥ ﺗﺮ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. ﻭ ﺷﺎﻫﺪﺍﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭﺗﺠﻠّﻰ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳﻨﺪ.وَ= 04;ی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﺎﺷﻒ ﺷﻬﻮﺩ ﻧﻮﺭ رب= 617; ﺭﺣﻤﺎﻥﻭ ﺁﻏﺎﺯ ﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪﺣﺘﻰ ﺑﻌﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ.ﻭ ﻫﻤﭽﻨﺎﻥ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬ&= #65166; ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯﻭ ﺃﺭﺑ&#= 65166;ﺏ ﻧﻮﻉ ﺷﻬﻮﺩﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪﺗ&#= 65166; ﻓﺮﺿﺎ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رب= 17; ﺍﻟ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 156;ﺭباﺏ ﺭﺳﻴﺪ. وَلی ﺑﺎﺯ ﻫﻤﭽﻨﺎﻥ ﺑﺨﺪﺍﻭﻧﺪ (ﻫﻮ)ﺑﻴﺮﻭﻥ ﺍﺯﻫﺴﺘﻴﻬﺎ ﺭﺳﻴﺪﻩ ﻧﻤﻴﺸﻮﺩﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺫﮐ&= #65198; ﺗﻮﺣﻴﺪﻯ ﺍﻟﻠﻪ ﺃﮐﺒﺮ ﻭ ﻏﻴﺮﻩ ﻣﻴﺒﺎﺷ&#= 65194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺮﻙ ﻣﺎﺩﻳﺎﺕ ﻭ ﺩﻟﺒﺴﺘﮕﻰ ﻫﺎﻯ ﺑﺪﻧﻴﺎﻯ ﺑﺸﺮﻯﻭ ﺩﻝ ﮐﻨ&= #65194;ﻥ ﺍﺯ ﺁﺭﺯﻭﻫﺎﻯ &= #65197;ﻭﺍﻧﻰ ﻭﺣﺮﺹ ﻭﻃﻤﻊ ﺑﺮﺍﻯ ﮐﺴﺐ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﺳﻠﻴﻘﻪ ﻧﻮﻉ ﺑﺸﺮﻯﺣﺘﻰ ﺁﻧ&#= 64381;ﻪ ﮐﻪ ﺷﺮﺍﻓﺖ ﻭ ﺑﻬﺘﺮ ﭼﻮﻥ ﻋﻠﻮﻡ ﻭ ﻓﻨﻮﻥ ﻭﻣﻌﻨﻮﻳّﺎﺕ ﺃﺩﺑﻰ ﺑﻮﺩﻩﺍﺳﺖ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺪﻧﺒﺎﻝ ﻣﻌﻨﻮﻳّﺎﺕ ﺍﻟﻬﻰﺍﺯ ﻣﻌﻘ&#= 65262;ﻟﺎﺖ ﻭ ﺷﻬﻮﺩﻫﺎ ﻭﺍﺣﻮﺍﻝ ﻭ ﺭؤﻳﺎﻫﺎ ﻣﻰ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ به = 5252;ﻴﻨﻮﻳّﺎﺕ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﺎﻣﻰ ﻭ ﻟﺪﻧّﻰ ﺑﺮﺗﺮ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﺍﺻﻮﻟﺎ ﻣﻌﻨﻰ ﻋﺎﺭﻑﺗ&#= 65256;ﻬﺎ ﺻﺎﺣﺐ ﺷﻨﺎﺳﺎﺋﻰ ﻭ ﻣﻌﺮﻓﺖ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪﻧﻪ ﺑﻤﻌﻨﻰ ﻋﻠﻤﻰ. ﮐﻪ ﺩﺭ ﻗﺪﻳﻢﻭﺗﺎ ﭼﻬ&#= 65166;ﺭ ﻗﺮﻥ ﭘﻴﺶ ﺍﺯ ﺍﻣﺮﻭﺯ ﺣﺘﻰ ﻟ&= #65236;ﻆ ﻋﻠﻢ ﻭ ﺳﺎﻳِﻨس ﺩﺭ ﺷﺮﻕ ﻭﻏﺮﺏﺑﻤﻌﻨﻰ ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩ &= #65251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭﻧﻪ ﺑﻤﻌ&= #65256;ﻰ ﺩﺍﻧﺶ ﻣﺎﺩﻯﭼﻮﻥ ﻋﻠﻮﻡ ﻃﺐّ ﻭ ﻓﻴﺰﻳﻚ ﻭ ﻓﻀﺎ.ﻭ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻗﺒﻠﺎ ﻋﺎﻟﻢ ﻣﻴﮕﻔﺘﻨﺪ ﮐﻪ ﻋﻠﻢ ﺑﻤﻌﻨﻰ ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯ ﺭﺍ ﺩﺍﺭﺩ.ﮔﺮﭼﻪ ﻋ&= #65248;ﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻥ ﻋﻠﻢ ﺧﻮﺍﻧﺪﮐﻪ ﺍﮔﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻄﺎﻟﻌﻪ ﻭ ﺗﺤﺼﻴﻞ ﺍﮐﺎﺩﻣﻴﻚ ﻋﻠ&#= 65252;ﻰ ﺑﮑﻨﻨﺪ ﺑﻬﺘﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ق&#= 1614;دَرﺕ ﮐﺴﺐﻭﻓﻬﻢ ﻭ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﺍ&= #64404;ﺮ ﺑﺮﺍﻯ ﺧﻮﺩ ﻟﺎ&= #65199;ﻡ ﺑﺪﺍﻧﻨﺪ. ﻳﻬﻮﺩﻳﺎﻥ ﻧﻴﺰ ﺑﻌﻨﻮﺍﻥ ﻳﻚ ﻣﮑﺘﺐ ﻋﺮﻓﺎﻧﻰ ﻗﺪﻳﻤﻰ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ &= #64404;ﺮﭼﻪ ﺁﻧﺮﺍ ﺑﻤﻮﺳﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻳﻮﺳﻒ ﻭ ﻳﻌﻘﻮﺏ ﻭ ﺍﺑ= ﺮﺍﻫﻴﻢ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﺑﺎﺯ ﺷﺎﺧﻪﺍﻯ ﺍﺯ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﻫﺴﺘﻨﺪ.ﻭﻳﺎ ﻳﻚ ﻣﺬﻫﺐ ﻭ ﻃﺮﻳﻘﺘﻰ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷ&#= 65176;ﻰ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁ&= #65253; ﺍﺑﺮﺍﻫﻴﻢ ﻓﺮ&#= 65199;ﻧﺪ ﺁﺯﺭ ﻳﺎ ﺯﺭﺩﺷﺖ ﺍﺳﺖ ﺩ&= #65197; ﺣﺎﻟﻴﮑﻪ ﺗﻮﺭﺍﺕ ﻳﻬﻮﺩﺍﺑﺮﺍﻫ= 5268;ﻢ ﺭﺍ ﻓﺮﺯﻧﺪ ﺗﺎ&= #65247;ﺢ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﭘﺪﺭ ﺟﺴﻤﺎﻧﻰ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻮ&#= 65193;ﻩﮐﻪ ﻣﺸﺮﻙ ﻭ ﻃﺎﻟﺢ ﻋﮑس ﺻﺎﻟﺢ ﻭﺍ&#= 65247;ﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻋﺮ= ﻓﺎﻥ ﻳﻬﻮﺩﻯ ﻧﺘﻴﺠﻪ ﻣﻌﻘﻮ&#= 65247;ﺎﺗﻰ ﻳﮑﻰ ﺍﺯ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺑﺤﻖ ﺳﻠﻮﮐﻰ ﺩﻳﺎﻧﺖ ﺯﺭﺩﺷﺖ ﺍﺳﺖﮐﻪ ﮐﻮﺭﻭﺵ ﺯﺭﺩﺷ&#= 65176;ﻰ ﻫﺨﺎﻣﻨﺸﻰﮐﻪ (&= #65259;َﺨﺎ ﻭ ﺁﻗﺎ) ﻭﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺖﺑﻬﻤﻴﻦ &#= 65193;ﻟﻴﻞ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺁ&= #65255;ﻬﺎ ﺑﺒﺎﺑﻞ ﻟﺸﮑﺮ ﮐﺸﻰ ﻧﻤﻮﺩ.ﻭ ﺗﻤﺎﻡ ﻣﻠﻞ ﺍﺳ&= #65268;ﺮ ﺑﺎﺑﻞ ﺭﺍ ﮐﻪ ﺑﺴﻰ ﻭ ﺃﻧﺪﻯ ﻣﻠّﺖ ﻭ ﺩﻳﺎﻧﺖ ﻣﻴﺮﺳ&#= 65268;ﺪﻧﺪ ﻧﺠﺎﺕ ﺩﺍﺩ. ﻭ ﺳﭙس ﻳﻬﻮﺩﻳﺎ= 5253; ﺑﺮﺧﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻮﺩﻧﺪﻭ ﺑﺮﺧﻰ ﮐﻪ ﺍﺯ ﻣﺼﺮ ﺑﺎﻭﺭﺷﻠ&#= 65268;ﻢ ﻭ ﻧﻘﺎﻁ ﺩﻳﮕﺮ = ﭘﺮﺍﮐﻨﺪﻩ ﺷﺪﻩﺍﻧﺪ. وَل= 40; ﺩﺍﺳﺘﺎﻥ ﻣﻮﺳﺎﻯ ﭘﻴﺎﻣﺒﺮﺍﺯ ﺭﺳﻮﻟﺎﻥ ﺍﺭﺳﺎﻟﻰ ﻭ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺘﻰ ﭘﻴﺮ&#= 65261; ﻳﻌﻘﻮﺏ ﻭﻳﻮﺳﻒ ﺑﻮﺩ. ﮐﻪﻧﺒﺮﺩ ﻓﮑﺮﻯ ﻭﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻓﺮﻋﻮﻥ ﺭﺍ ﻣﻮ&= #65203;ﻰ ﺩﻧﺒﺎﻝ ﮐﺮﺩ.ﻭ ﺑﺎﺭﺩﻳﮕﺮ ﮔﺮﻭﻫﻰ ﻳﻬﻮﺩ&#= 65263; ﺭﺍ ﺑﺎﻭﺭﺷﻠﻴﻢ ﺑﺎﺯﮔﺮﺩﺍﻧﺪ= 4400;ﻪ ﺩﺭ ﺻﺤﺮﺍﻯ ﺳﻴ&= #65256;ﺎ ﻋﻤﻠﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻨﺪ.ﻭﻏﻴ&#= 65198; ﺳﺎﻟﮑﺎﻥ ﻓﺮﺍﻭﺍﻧﻰ ﺑﺎ &= #65251;ﻮﺳﻰ ﻣﻬﺎﺟﺮﺕ ﺍﺯ ﻣﺼﺮ ﺭﺍ ﻧﻤﻮﺩﻧﺪوَلی ﺑﻌﺪﻫﺎ ﻳﻬﻮﺩ&#= 65267;ﺎﻥ ﻣﺰﺍﺣﻤﺘﻬﺎﻯ ﺭﻭﻣﻴﺎﻥ ﺍﺳﺘﻌﻤﺎﺭﮔﺮ &#= 65235;ﻠﺴﻄﻴﻦﻭ ﻣﺴﻴﺤﻴﺎﻥ ﻭ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺑﺤﻖ ﺯﺭﺩﺷﺘﻰ&#= 65261; ﺣﺘﻰ ﻏﻴﺮ ﺯﺭﺩﺷﺘﻰ ﺭﺍﺩﺭ ﺷﻌﺎﺭ ﻗﺒﻠﻪ ﺍﻭﺭﺷﻠ&#= 65268;ﻢ ﻭﻣﻌﺒﺪ ﺍﺑﺮﺍ&#= 65259;ﻴﻢ ﻭ ﺩﺍﻭﺩ ﻭﺳﻠﻴ&= #65252;ﺎﻥ ﺑﺼﻮﺭﺕ ﻣﺘﺤﺪ ﺩﺭ ﺁﻭﺭﺩ. ﮐﻪ ﺷﮑﻞ ﺩﻳﺎﻧﺖ ﻳ&= #65260;ﻮﺩﻯ ﮐﻨﻮﻧﻰ ﺭﺍ ﭘﻴﺪﺍ ﻧﻤﻮﺩ.ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ = ﻣﺬﺍﻫﺐ ﻣﺨﺘﻠﻒ ﻳﻬﻮﺩﻯ ﺩﺭ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺧﺎﺭﺝ ﺁﻥ ﻫﺴﺘ&= #65256;ﺪﮐﻪ ﻫﺮﻳﻚ ﻫﻤﺎﻥ ﻃ&= #65198;ﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪ&#= 65257; ﺧﻮﺩﺭﺍ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻣﻮ&= #65197;ﺩ ﭘﺬﻳﺮﺵ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ ﻭﺍﻟّﺎ ﻳﻬﻮﺩ= 5267;ﺎﻥ ﻭﺣﺘﻰ ﻣﺴﻴﺤﻴﺎﻥ ﻭ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻭ ﻣﺴﻠﻤﺎﻥ ﺑﻬﺮ ﻧﺎﻡ ﻣﺬﻫﺒﻰ ﮐﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﻋﻤﻠﺎ &#= 65203;ﺎﻟﻚ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪﭼﻮﻥ ﺗﻘﻠﻴﺪ ﺑﺎﻃﻞ ﺍﺯ ﻣﻴّﺖ ﻣﻴﮑﻨﻨﺪ ﺣﺘﻰ ﺍﺯ ﺍﻧﺒﻴﺎﻯ ﺍ&= #1608;َلی ﺍﻟﻌﺰﻡ ﻭﻏﻴﺮ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﺧﻮﺩ ﮐﻪ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻓﺮ= ﻗﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﻯ تصوّف ﻫﺮ ﺩﻳﻦﺭﺍﻩ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﺍﺯ ﺟﻤﻠﻪ ﻳﻬﻮﺩﻳﺎﻥ ﻓﻠ&#= 65204;ﻄﻴﻦ ﮐﻪ ﻓﺮﻗﻪ ﺭﺑّﺎﻧﻴﻢ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﻧﺪﮐﻪ ﺗﻌﺎﻟﻴﻢ ﺗﻠﻤ&#= 65262;ﺩ ﮐﺘﺎﺏ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻗﺪﻳﻢ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴ&= #64401;ﻨﻨﺪ.ﻭ ﺍﻋﻤﺎﻝ(ﮐﺒﺎﻟ&#= 65258; ﻳﺎ ﻗﺒﻠﻪ ﮔﻴﺮﻯ )ﺳﻠﻮﮐﻰ = ﺩﺭ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳﻞ ﻋﺒﺎﺩﻯ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﺻﻮﺭﺕ ﺗﺴﻠﻴﻢ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﺪﺍﻗﺖ ﻭﻋﺸﻖ ﻭﺭﺯﻯ ﺑ&= #65208;ﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻰ ﻭ ﺍﻳﻠﻴﺎﻭ ﻫﻤﺎﻥ علیّ ﻣʌ= 68;ﺮﺳﺎﻧﺪ. ﮐﻪ ﺍﻳﻠﻰ ﺍﻟﻬﻰ ﻫﺎﻯ ﺍﻳ&= #65198;ﺍﻥ ﻣﻌﺮﻭﻑ ﺑﻌﻠﻰّ ﺍﻟﻠﻬﻰ ﻫﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺍ&= #65267;ﻦ ﻓﺮﻗﻪ ﻳﻬﻮﺩﻯ ﮐﺎﺭﻯ ﻫﻢ ﺑﻨﻈﺮﻳﺎﺕ ﺩﻳﻨﻰ ﺗﻮﺭﺍﺕ &= #65255;ﺪﺍﺭﻧﺪ.ﻫﻤﺎ= 5253; ﮔﻮﻧﻪ ﮐﻪ ﻣﺴﻴﺤﻴﺎﻥ ﻣﻮﺭﻣﻮﻥ ﻧﻴﺰ ﮐﺎﺭﻯ ﺑﺎﻧﺠﻴﻠﻬﺎﻯ &#= 65251;ﻌﺮﻭﻑ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﮐﻪﺍ&#= 65255;ﺠﻴﻞ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﺭﺑّﺎﻧﻰ ﻫﺎ ﻳ&#= 65166; ﺭﺍﺑﻰ ﻫﺎ ﺑﮕﻔﺘﻪ ﺍﻣﺮﻭﺯﻣﺮﺑّA= 268;ﺎﻥ ﺍﻟﻬﻰ ﻳﻬﻮﺩﻳ&#= 65166;ﻥ ﻫﺴﺘﻨﺪ.ﺍﮔﺮ ﺧﻮﺩ ﻧﻴﺰ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﻣﺮﺑّﻴﺎﻥ ﺍﻟ= 5260;ﻰ ﻗﺒﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﻭ ﺍﻟّﺎ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩ&= #65197; ﻫﺮ ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰ ﻳﻚ ﺭﺳﻮﻝ ﻭ ﻧﺒﻰ ﻭ ﻳﻚ ربّ ﻭ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍﺑﻰ ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﭘﻴﺎﻡ ﺁﻭﺭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣ&= #65240;ﺎﻡ ﺭﺑﻮﺑﻴّﺖ ﻭﺍﻟﻮﻫﻴّﺖ ﻧﺴﺒﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. وَلی ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺍﻳﻦ ﻣﻘﺎ&#= 65249; ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻧﻪ ﺑﺮﺍﻯ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳ&#= 65264; ﻳﺎ ﻣﺬﻫﺒﻰ ﺑﺮ&= #65251;ﺮﺩﻡ ﻧﻤﻮﺩﻥ.ﮐﻪ ﺟﺰ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭ ﺷﺮﻙ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﻯ ﺳﺨﺖ ﺗﺮ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻧﻴﺴﺖ. ﻓﺮﻗﻪ ﻳﻬﻮﺩ ﺍﺳﮑﻨﺪ&#= 65197;ﻳﻪ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﻫﺴﺘﻨﺪ.ﮐﻪ ﻓﻠﻮﻃﻴﻦ ﭘﻴﺎ&#= 65251;ﺒﺮﻳﺎ ﻫﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳّﻮﺏ ﻭ ﺫﻯ ﺍﻟﻨﻮﻥ ﻗﺮﺁﻥ ﻭﺯﻧﻮﻥ ﺩﺭ ﺗﺎﺭﻳﺦ ﮐﻪ = ﺑﺼﺒﻮﺭﻯ ﻣﻌﺮﻭﻑ ﺍﺳﺖ. ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﻧ&= #65260;ﺎﺋﻰ ﻋﺼﺮ ﺧﻮﺩ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮ&#= 65263; ﺍﻳﻠﻴﺎ ﻭ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺯﺭﺩﺷﺖ ﺭﺳﻴﺪ&#= 65193;ﺭ ﺁﺗﻦ ﻭ ﺳﭙس ﺩﺭ ﺭُﻡ ﻣﮑﺘﺐ ﺧﻮ&#= 65193;ﺭﺍ ﺭﺍﻳﺞ ﮐﺮﺩ.ﻭ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺎ&#= 65253; ﺭﺍ ﻳﻬﻮﺩﻳﺎﻥ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻰ ﺧﻮﺍﻧﺪ. ﭘس ﻓﻠ&= #65204;ﻔﻪ ﺍﺳﮑﻨﺪﺭﺍﻧﻰ ﺍﻓﻠﻮﻃﻴﻦ ﺃﻳّﻮﺏ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﻮﻥ ﺗﺮﮐﻴﺒﻰ ﺍﺯ ﺍﺯ ﺣﮑﻤﺖ ﻧﻈﺮﻯ ﻳﻮﻧﺎﻧ&#= 65268;ﺎﻥﺍﻓﻠﺎﻃﻮʌ= 55;ﻰ ﻭ ﻋﻠﻢ ﮐﻠﺎﻡ ﺩﻳﻨﻰ ﻳﻬﻮﺩﻳ&#= 65166;ﻥ ﻣﺼﺮﻯ ﻭﺑﺎﺑﻠﻰ ﺑﻮﺩﻩ ﺍﺳﺖﮐﻪ ﺭﺑﻂ ﭼﻨﺪﺍﻧﻰ ﺑﺤﮑﻤﺖ ﻋﻤﻠﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ.ﮐﻪ ﻣﺮ&= #65193;ﻡ ﻭﺗﺎﺭﻳﺦ ﻧﻮﻳﺴﺎﻥﻫﻤﻴ= 5208;ﻪ ﻧﻈﺮﻳّﺎﺕ ﻋﻘﻠﻰ ﻭﻓﻠﺴﻔﻰ ﺍﻭﻟﻴﺎ ﺭﺍ ﺗﻮﺟّﻪ ﺩﺍﺷﺘ= 5258; ﻭ ﺩﺍﺭﻧﺪﻭﺧﺒﺮ= 5263; ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ &= #65227;ﻤﻠﻰ ﻭ ﺳﻴﺴﺘﻤﻬﺎ ﻭ ﺭﻭﺷﻬﺎﻯ ﺳﻠﻮﻙ ﺍﻟﻬی ﺁﻧﻬﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﮐﻪﺩ&#= 65197;ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﻣﺎ ﺩﺭﺍﻳﻦ ﻧﻮﺷﺘ&#= 65258; ﻫﺎﻣﻴﺨﻮﺍﻫﻴ= 5250; ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ = ﺩﺭ ﻳﻚ ﺳﻴﺴﺘم اﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻭﺍﺣﺪ ﻭﻫﻤﺮﺍﻩ ﺑﻨﻤ&#= 65166;ﺋﻴﻢ.ﺑﺎﺍﻳﻨ@= 401;ﻪ ﺑﺎ ﻫﻢ ﺗﻔﺎﻭﺗ&= #65260;ﺎﻯ ﺷﻬﻮﺩﻯﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ.وَ= 604;ی ﻫﻤﻪ ﺑﺤﻖ ﻫﺴﺘ&= #65256;ﺪ ﺍﮔﺮ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﮑﻤﺖ ﮔﻨﻮﺳﻴﺰﻡ ﮐﻪ ﻗﺒﻞ ﺍﺯ ﻣﺴﻴﺢ ﺭﺍﻳﺞ ﺑﻮﺩﻩﻳ&#= 65242; ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖﻭﻋﺮﻓ= 5166;ﻥ ﻳﻬﻮﺩﻯ ﺑﻮﺩﻩﺍﻧﺪ. ﮐﻪ ﺑﺎ ﻇﻬﻮﺭ ﻣﺴﻴﺢ ﻭﮐﺸﻒ ﺟﺪﻳﺪ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺷﻬﻮ&#= 65193; ﭘﻨﺠﻢ ﺍﻭ ﻭ ﻭﻟ= ﺎﻳﺖ ﺗﺎﺯﻩ ﻭﺑﺮﺗﺮ ﻣﺴﻴﺢﻭ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﻣﺴﻴﺤﻰ ﮐﻪ ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥ ﻭ ﺷﻬﻮﺩ&= #65169;ﺎ ﻣﻘﺎﻡ ﺟﺪﻳﺪ ﻭﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻳﻥﺸﻬﻮﺩ ﺑﺮ&#= 65175;ﺮ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻭ ﻋﺮﻓﺎﻥ ﻧﻮﺳﺎﺯﻯ ﺷﺪﻩ ﺗﺎﺯﻩ ﻣﻨﺎﺳﺐ &= #65199;ﻣﺎﻥ ﺩﺍﺷﺘﻨﺪ ﻭﺩﺍﺭﻧﺪ.ﮐﻪ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤ&#= 65264; ﺗﺎ ﻇﻬﻮﺭ محم= 17;دﻭ ﺷﻬﻮﺩ ﺗﺎﺯﻩ ﻧ&= #65262;ﺭ ﺭﻭﺡ القُدُس = ﻗﺎﺋﻢ ﻣﺨﻠﻮﻃﻰ ﺑﺎ ﻋﺮﻓﺎﻥ ﮔﻨﻮﺳﻰ ﺷﺪ. ﻭ ﻳﻬﻮﺩﻳﺎﻧﻰ ﻫﻢ ﺑﻮﺩﻧﺪﻣﺎ&#= 65255;ﻨﺪ ﺧﻮﺩ ﻣﺴﻴﺢ ﻳﻬ&= #65262;ﺩﻯﮐﻪ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪ &= #65261;ﺑﺮﺗﺮ ﻣﺴﻴﺢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧ&#= 65194;ﮐﻪ ﺑﺸﻬﻮﺩ ﺗﺎﺯﻩ &= #65251;ﺴﻴﺢ ﻧﻴﺰ ﺑﺮﺳﻨﺪ ﮐﻪ ﺭﺳﻴﺪﻧﺪﺍﮔﺮ ﺻﺎﺩﻗﺎﻧﻪ ﻋﻤ&#= 65246; ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. ﺍﻟﺒﺘﻪ ﺍﺯ ﻟﺤ&= #65166;ﻅ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻩﻭﻧﻪ ﺑﻌ&#= 65256;ﻮﺍﻥ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻗﺸﺮﻯ.ﮐﻪ ﻳﻬﻮﺩﻳﺎﻥ ﻏﻴ&#= 65198; ﺳﺎﻟﻚ ﻫﻤﮕﻰﻭ ﻧﻴﺰ ﻣﺴﻴﺤﻴﺎﻥ ﻗﺸ&#= 65198;ﻯ ﻭﻣﺴﻠﻤﺎﻧﺎﻥ ﻗﺸﺮﻯﻭ ﺑﻬﺮ ﻧﺎﻡ ﻣﺬﻫﺒﻰ ﮐﻪ ﺑﺎﺷﻨﺪ ﭼﻨﺎﻥ ﻫﺴﺘﻨﺪ &= #64400;ﻪ ﺭﺍﺑﻄﻪﺍﻯ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗﺪﺑﻴﺮﺍﺕ ﻭﺗﮑﺎﻣﻠﺎﺕ ﺭ&#= 65261;ﺣﻰ ﻧﺪﺍﺭﻧﺪ.ﻭ ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻴﺰﺍﻳﺮﺍﻧﻴ= 5166;ﻥ ﻗﺸﺮﻯ ﻫﺴﺘﻨﺪ ﺣﺘﻰ ﺍﮔﺮ ﺗﻘﻠ&= #65268;ﺪ محمّد ﻭعلیّ ﻭ ﺍﻣﺎﻣﺎﻥ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.ﮐﻪ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﻴّﺖ ﻧﺘﻴﺠﻪ= 5165;ﻯ ﺷﻬﻮﺩﻯ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑﻪ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﺪﺗﺮﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻧﺴﺦ ﺑﺪﺗﺮ&= #65169;ﺸﺮﻯ ﻭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ &= #65169;ﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﺯﻳﺮ&#= 65165; ﻣﺎﺭ ﻭ ﻣﻮﺭ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺸﻮﻧﺪ ﺍﮔﺮ ﺑﻔﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺑﺪﺗﺮ ﻫﻢ ﻧﺮ= ﻭﻧﺪ.ﻭ ﻫﻤﻴﺸﻪ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺍز ﺍﻭ&#= 65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﻧﻮﻉ ﺑﺸﺮﻯﺗﻨﻬﺎ ﺑ&#= 65166; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺗﺮﺑﻴﺘﻬ= 5166;ﻯ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﻭﻣﻴﺪﻫﻨﺪ. ﭘس &= #1578;صوّف ﺍﻳﺮﺍﻧﻰ ﺯﺭﺩﺷﺘﻰﺩﺭ ﺳﺮﺍﺳﺮ ﺟﻬﺎﻥ ﻣﺘﻤﺪﻥ ﭘﺨﺶ ﺷ&= #65194;. ﮐﻪ ﺩﺭ ﻳﻮﻧﺎﻥ ﻭ ﺭﻭﻡ ﻭ ﻣﺼﺮ ﻭ ﻓﻠﺴﻄﻴﻦﻭ ﺑﺸﺮﻕ ﺩﻭﺭ ﻭﻫﻨﺪﻭﺳﺘﺎﻥ &#= 65251;ﻨﺘﻘﻞ ﮔﺮﺩﺩ. ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﻓﺮﺍﻭﺍﻥ ﻃﺮﻳﻘﺘﻬﺎﻫﺴ= 5176;ﻨﺪ ﺩﺭﻇﺎﻫﺮ ﺣﮑﻤﺘﻬﺎﻯ ﻫﻨﺪﻯ ﻭ ﺭﻧﮓ ﻣﺤﻠّﻰ ﻳﺎﻓﺘﻨﺪ. ﻣﻬﻢ ﺩﺍﺷﺘﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻣﻰ ﺑﺎﺷﺪ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻌﺪ ﺍﺯ محمّدﻣﺮﺍ= ;ﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮﻯﺮﺍ ﻧﺪﺍﺭﻧﺪ ﺗﺎ </span><s= pan lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﻪﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﻭﮐﺸﻒ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﻫﻔﺘﻢ ﺭﺣﻤﺎﻥﻭ ﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﺧﻮ&= #65165;ﻫﻨﺪ ﺩﺍﺷﺖ.ﻭﻧﻴﺰ ﻋ&= #65198;ﻓﺎﻥ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﻭﺣﮑﻤﺘﻬﺎﻯ ﻋﻤﻠﻰ ﻭ ﻋﻠﻤﻰ = ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ تص= 608;ّف ﺑﺮﺗﺮ. ﭘس ﺍﮔﺮ ﺗﻘﺴﻴﻢ ﻋﺮﻓﺎﻥ ﺭﺍ ﺑ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﺳﺎﻣﻰ ﻋﺮﻓﺎﻧﻰ ﮔﻨﻮﺳﻰ ﻳﺎ ﻣﺴﻴﺤﻰ ﻭﻣﺼﺮﻯ ﻭ ﺍﻳﺮ&= #65165;ﻧﻰﻭ ﻳﺎ ﻋﺮﻓﺎﻥ ﺑﺎﺑﻞ ﻭ ﺁﺷﻮﺭﻭ ﻋﺮﻓﺎﻥ ﺍﺑﺮﺍ&#= 65259;ﻴﻢ ﻭﻳﻮﺳﻒ ﻭ ﻣﻮﺳﻰ ﺑﮕﻮﺋﻴﻢ ﻫﻤﻪ ﺩﺭ ﻳﻚ ﺧﻂ ﺍﻟﻬ= ﻰ ﺩﺭ ﻋﻤﻞ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺩﻳ&#= 65254; ﺣﻨﻴﻒ ﻭ ﺳِﻨﺖ ﻭمُقَدّس ﺷﺪ&= #65253; ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ.ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺍﺑﺮﺍﻫﻴم ﻭﻣ= 5262;ﺳﻰ ﻭﻣﺴﻴﺢ ﻧﻴﺰ ﻣﺴﻠﻤﺎﻥ ﺑﻮﺩﻩﺍﻧﺪ ﻳﻌﻨﻰ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺴﻠﻴﻢ &#= 65165;ﻟﻬﻰ ﻭﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻧﻪ ﺩﺭ ﺩﻳﻦ ﺭﺳﻤﻰ ﺍﺳﻠﺎﻡ.</span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻋʋ= 98;ﻓﺎﻥ ﺍﻓﻠﺎﻃﻮﻥ ﻭ ﻧﻮﺍﻓﻠﺎﻃﻮﻧ= 5268;ﺎﻥﻭ ﻋﺮﻓﺎﻥ ﺭﻭﻣﻰ ﻭﻣﻴﺘﺮﺍﺋﻰ ﺩﺭ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﻋﺮﻓﺎﻥ ﻫﻨ&= #65194;ﻯ ﻭﭼﻴﻨﻰ ﻫﻤﮕﻰ ﺩﺭ ﺧﻂ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺣﻨﻴﻒ ﻫﺴﺘﻨﺪ ﮐﻪ مح= 605;ّد ﺁﻧﺮﺍ ﻓﻄﺮﺕ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﮕﻮﻳﺪ.ﻭ ﻫﺮ ﻳﻚ ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥ ﺧﻮﺩﺑﻴﻚ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﻣﻴﺮﺳﺪ. ﻭ ﺑﻌﺮ= ﻓﺎﻥ ﻭ ﺗﺼﻮﻓﻰ ﺻﺎﻓﻰ ﺗﺮﻭ ﻫﻤﭽﻨﺎﻥ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎ&#= 65255;ﻬﺎﺋﻰ ﮐﻪﻫﺴﺘﻨﺪ ﻭ ﻓﺮﺍﻣﻮﺵ ﺗﮑﺎﻣﻠﺎﺕ ﮔﺬ&#= 65207;ﺘﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﮐﺮﺩﻩﮐﻪ ﺑﺒﺮﺧﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻩﺍﻧﺪ ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺎ ﺍﻳﻦ ﺗﻮﺍﻧﻰ ﻫﺎﻯ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺟﻬﺎ&#= 65253; ﻣﻴﺒﺎﺷﻨﺪ. ﮔﻮﺋﻰ ﻫﻤﺎﻥ ﺳﺎﻟﮑﺎﻥ ﻋﺼﻮﺭ ﻗﺪﻳﻢﺍﮐﻨﻮﻥ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ.ﻭﺑﺎ ﻫﺮ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻭ&= #65169;ﺪﺭﺟﻪ ﭘﻴﺎﻣﺒﺮﻯ ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻭﺑﻌثت ﻭ ﻣﻴﻠﺎﺩ ﺍلهی ﻮﺩوم ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ.ﮐﻪ ﻣﺴﻴﺢ ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰ ﻭمحم¡= 7;د ﺩﺭ ﭼﻬﻞ ﺳﺎﻟﮕﻰ ﺗﻮﻟّﺪ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻨﺪ.ﺗﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯ ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ ﻗﺎﺋﻢﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺘ&= #65262;ﻟّﺪ ﮔﺮﺩﻧﺪﻭﻭﻟﺎ= 5267;ﺖ ﻣﻬﺪﻭﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪﮐﻪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮ= 5175;ﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ ﮐﻪ ﻧﺎﻣﻰ ﻫﻢ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ .</span><= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺗʌ= 48;ﻤﻮﺩ ﻳﻬﻮﺩ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﻌﻨﻰ ﺗﻌﻠﻴﻢ ﻭ ﮐﺘﺎﺑﻰ ﺑﺼﻮﺭﺕ ﻣﺠﻤﻮﻋﻪﺍﻯﺍ= 5199; ﺳﻨّﺘﻬﺎﻯ ﺭﺑّﺎﻧﻰ ﻣﻨﺴﻮﺏ ﺑﻤﻮﺳﻰ ﺍﺳﺖ.ﻳﻌﻨﻰ ﺗﻌ&= #65248;ﻴﻢ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺖ ﻣﻮﺳﻰ ﻭ ﻫﺮ ﭘﻴﺎﻣﺒﺮﻯﻭ ﻧ&#= 65258;ﺗﻌﻠﻴﻢ ﻋﻠﻮﻡ ﻓﻴﺰﻳﮑ&#= 65264;.ﻭ ﺳﻨّﺘﻬﺎﻯ ﻣﻮﺳﻰ ﺍﺯ ﻋﺎﺩﺍﺕ ﺍﻭ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺯﻣﺎﻥ ﺍﻭ ﻧﻤﻰ ﺑﺎﺷﺪﮐﻪ ﺑﺮﺍﻯ محمّد ᥾= 1; ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻣﻴﺘﻮﺍ= 5253; ﺍﺯ ﺳﻨّﺖ ﺍﻭﮔﻔﺖ.ﺑﻠﮑﻪ ﺳﻄﻮﺡ ﻋﻤﻠﻰ ﺑﺮﺗﺮ ﺩﺍﺭﺩ. ﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ ﻭ ﺳِﻨﺖﺷﺪﻥ (ﺑﺪ&#= 65261;ﻥ ﺗﺸﺪﻳﺪ) ﺑﻤﻌﻨﻰ مُقَد= ;ّس ﺷﺪﻥﻭ ﭘﺎﮐﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺍﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻣﻴﺒﺎﺷﺪ.ﺁﻧﮕ&#= 65166;ﻩ ﺩﺭ ﭼﻨﺎﻥ ﺳِﻨ&#= 65174; ﺷﺪﻥﻭ ﭘﺎﮐﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﺴﺘﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺗﻠﻤﻮﺩ ﻳﺎ ﺗﻠﻤﻮﺫ ﮐﻪ ﻭﺍﮊﻩﺍﻯ ﻋﺮﺑ&#= 65264;(ﺗﻠﻤﻴﺬ) ﻳﺎ ﺷﺎﮔﺮﺩﺭ ﺗﻠﻤّﺬ ﺩﺭ ﻭﻟﺎﻳﺖﻣﻮﺭﺩ &#= 65255;ﻈﺮ ﺍﺳﺖ.ﮐﻪ ﺩﺍﻧﺸﮕﺎﻩ ﻭ ﻣﺪﺭﺳﻪ ﺗﻠﻤﻮﺩ ﻣﻮﺳﻰ ﺍﺳﺖ.ﻭ ﺍﻣﺮﻭﺯ ﻳﻬﻮﺩﻳﺎﻥ ﺍﺳﺮﺍﺋﻴﻞ ﺑﺮﺧﻰ ﺗﻠﻤﻮﺩ ﺭﺍ ﻫﺪﻑ ﺩﻳﻨﻰ ﺩﺍﺭﻧﺪﻭﻧﻪ ﻫﺪﻑ ﺳﻴﺎﺳﻰ ﻳﻬﻮﺩﻳﺎﻥ ﻗﺸ&#= 65198;ﻯ.ﮐﻪ ﻣﺘﻌﺼّﺒﺎﻥ ﻗﺸﺮﻯ ﺁﻥ ﺻﻬﻴﻮﻧﻴﺴﻢ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴ&= #64401;ﻨﻨﺪﮐﻪ ﺩﺭ ﮐﻨﻔﺮﺍﻧس ﻳﻬﻮﺩ ﺻﺪ ﺳﺎﻝ ﭘﻴﺶ ﺩﺭ ﮊﻧﻮ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘ&#= 65256;ﺪﺑﺮﺍﻯ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ﻳﻬﻮ&= #65193;ﻯ ﮐﺸﻰ ﺣﺘﻰ ﻗﺒﻞ ﺍﺯ ﮐﺸﺘﺎﺭﻫﺎﻯ ﻫﻴﺘﻠﺮﻣﺘﺤﺪ &#= 64404;ﺮﺩﻧﺪ ﻭ ﻫﺮﭼﻪ ﺩﺍﺭﻧﺪ ﺩﺭ ﺭﺍﻩ ﺍﺳﺘﻘﻠﺎﻝ ﺳﻴﺎﺳﻰ ﺍﻭﺭﺷﻠﻴﻢﻭﻳ= 5166; ﺍﺳﺮﺍﺋﻴﻞ ﻭﻋﺪﻩ ﺍﻟﻬﻰ ﻭﻣﻮﺳﻰ ﺑﺮﺳﻨﺪ.وَلی ﻭﻋﺪﻩ ﺧﺪﺍﻭﻧ&#= 65194; ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻳﻬﻮ&#= 65193;ﻯ ﺍﺳﺖﮐﻪ ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪﺑﺸﻬﻮ= 5193; ﺁﺧﺮ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩ &= #65169;ﺴﻠﺎﻡ ﻭ ﻧﺠﺎﺕ ﻭ ﺑﻬﺸﺖ ﺍﻟﻬﻰ ﺩ&= #65197; ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪﮐﻪ ﺑﺎﻭﻟﺎﻳﺖ ﺑﺮ&#= 65175;ﺮ ﻣﺴﻴﺢﺑﺎﺯ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮ&#= 65263; ﺑﺮﺳﻨﺪ.ﺍﮔﺮ ﺍﮐﻨﻮﻥ ﺑﻨﻮﺭ &= #65165;ﻳﻠﻴﺎ ﻭ ﺍﻳﻠﻰ ﻭ علی= 617; ﻳﺎ ﺍﻟﻪ ﺑﺮﺳﻨ&= #65194;. ﻭﺍﮔﺮ ﺷﺎﻳﺴﺘﮕﻰ ﺑﻴﺸﺘﺮﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺑﺪﺳﺘﻮﺭ ﺁﺧﺮﻳﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﺮﺍﺟﻌﻪ ﺑﻮﻟﺎﻳﺖ ﺑﺮﺗ&#= 65198;ﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﺍﺻﻄﻠﺎﺣﺎ ﻓﻠ&#= 65166;ﻥ ﻳﻬﻮﺩﻯ ﻣﺴﻠﻤﺎﻥ ﺷﺪﺍﮔﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﮔﺮﺩﺩ.ﻭ ﻳﺎ ﺟﺒﺮﺍﻥ ﺧﻠﻴﻞ ﺟﺒﺮﺍﻥ ﻣﺴﻴﺤﻰ ﺩﺭ ﻧﻴ&= #65262;ﻳﻮﺭﻙﺩﺭﺳﻠA= 262;ک اﻟﻬﻰ ﻣﺴﻠﻤﺎﻥ ﻣﻴﺸﻮﺩ.ﺍﮔﺮ ﺁ&= #1579;اﺭ ﺍﻭﺭﺍﺩﺭ ﺑﺎﺭﻩ کرﺍﻣﺎA= 173; علیّ ﺑﺨﻮﺍﻧ᥾= 8;ﻢ.ﺯﻳﺮﺍ ﻟﺰﻭﻣﻰ ﻧﺪﺍﺭﺩ ﺧﻮﺩ ﺭ&= #65165; ﻣﺴﻠﻤﺎﻥ ﻇﺎﻫ&#= 65198;ﻯ ﺑﺨﻮﺍﻧﺪﮐﻪ ﺣﺘﻰ ﻣﺴﻴﺤﻰ ﻫﻢ ﻧﻤﻰ ﺧﻮﺍﻧﺪ. ﺗﻠﻤﻮ&= #65193; ﺍﺯ ﺩﻭ ﻗﺴﻤﺖ ﺗﺸﮑﻴﻞ ﺷﺪﻩ.ﻳ&= #64401;ﻰ ﺁﻣﻮﺯﺵ ﺍﻃﻠﺎﻋﺎﺕ ﻋﻤ&#= 65262;ﻣﻰ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻓﻬﻢ ﻭ ﺑﺎﻭﺭ ﮐﺮﺩﻥ ﻓﻠﺴﻔﻪ &= #65165;ﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ.وَل= 40; ﺍﻳﻦ ﺗﻌﻠﻴﻤﺎ&#= 65173; ﻧﻴﺰ ﻣﻔﻴﺪ ﺍﻧ&= #65204;ﺎﻧﻬﺎﻯ ﻋﺎﺩﻯ ﻫﺴﺖﻭ ﮐﺎﺭ ﻫﻤﻴﻦ ﻧﻈ&= #65198;ﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. = وَلی ﺑﺘﻨﻬﺎﺋﻰ ﻓﻬﻢ ﻭﻣﻄﺎﻟﻌ&#= 65258;ﻭﺣﺘﻰ ﺗﻘﻠﻴﺪ ﻋﻤﻠﻰ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺧ&= #65262;ﺩ ﺍﺯ ﺗﻠﻤﻮﺩ ﻗﺴ&= #65252;ﺖ ﻋﻤﻠﻰ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪﭘس ﺑﺸﻬﻮ= 5193; ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳﺎﻧﺪ.ﮐ&#= 65258; ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﻌﺪ ﺍﺯﺍﻃﻠﺎﻋﺎﺕ &#= 65227;ﺮﻓﺎﻧﻰ ﺑﺎﻳﺪ ﻧﻤﻮﺩ. ﻭ ﻗﺴﻤﺖ ﺩﻭﻡ ﺗﻠﻤﻮﺩ (ﮔﻴﻤﺎ&= #65197;ﺍ)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺑﺎﺻﻄﻠﺎﺡ ﺷﺮﺡ ﻗﺴﻤﺖ ﺍﻭﻝ ﺍﺳﺖﻳﻌﻨ&#= 65264; ﺑﻴﺎﻥ ﻣﻌﺎﻧﻰ ﺑﺎﻃنی ﻭ ﺳﻠﻮﮐﻰ ﻧﻈﺮﻳّﺎﺕﻋﺮA= 235;ﺎﻧﻰ ﺗﻠﻤﻮﺩ.ﻭ ﻟﺬﺍ ﺗﻨﻬﺎ ﻗﺴﻤﺖ ﮔﻴﻤﺎﺭﺍ ﺭﺍ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭ&#= 65255;ﺪ ﮔﻔﺘﻪ ﺑﻠﮑﻪ ﻣﻘﺼﻮﺩ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﻣ&= #65268;ﺒﺎﺷﺪ ﻫﻤﺎﻥ ﺩﺍﺳﺘﺎ&#= 65253; ﺗﻤﺎﻣﻰ ﺍﻧﺒﻴﺎﻯ ﻗﺒﻠ&#= 65264; ﻭ ﺑﻌﺪﻯ. ﻭ ﻟﺬﺍ= ; ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث مح= 05;ّدﺍﮔﺮ ﺑﻘﺮﺁﻥ ﻳﻌﻨﻰ &= #1602;ُرّهﻫﺎﻯ ﺩﻭﮔﺎﻧﻪ محم¡= 7;د ﻭ ﺳﻨّﺖ ﻳﻌﻨﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻨﻄﺒﻖ ﺑﻮﺩﮐ&#= 65248;ﺎﻡ محمّد ﺍﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﺧﻮﺩ ﺍﻭ ﻧﮕﻔﺘﻪ ﺑﺎﺷﺪ . ﻭﺍﻟّﺎ ﺑﺎﻃﻞ ﺍﺳﺖﺣﺘﻰ ﺍﮔﺮ &= #1605;حمّد ﻫﻢ ﺑﮕﻔﺘﻪ ﺧﻮﺩﺵ ﮔﻔﺘﻪ ﺑﺎﺷﺪ.ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺑﺴﻴﻨﻪ ﺩﻳﻮﺍ&#= 65197; ﺑﮑﻮﺑﻴﺪ ﻭ ﺍﻋﺘﻨﺎ ﻧﮑﻨﻴﺪ.ﻳﻌﻨﻰ ﻫﺮ ﺑﺮﺩﺍﺷﺖ ﻏ&= #65268;ﺮﺳﻠﻮﮐﻰ ﮐﻪ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺩﻳﻦ م&#= 1581;مّدﻭ ﻫﻤﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻗﺸﺮﻯ ﻭ ﻣﺬﻫﺒﻰﻫﻤﻴﻦ &#= 65169;ﺮﺩﺍﺷﺘﻬﺎﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ. ﻣﻰ ﮔﻮﻳﻨﺪ ﮔﻤﺎﺭﺍ ﺟﻨﺒﻪ &= #65197;ﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺩﺍﺭﺩﮐﻪ ﺗﻨﻬﺎ ﺭﺍﺑﻄﻪ ﺁﻥ ﺑﺎ ﺗﻦﺍﻧﺴﺎﻥ ﺩﺭ ﻗﺴﻤﺖ ﻋﺒﺎﺩﺍﺕ ﺑﺪﻧﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬ&#= 65166; ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰﺑﻘﺴﻤ= 5174; ﺩﻭﻡ ﻣﻴﭙﺮﺩﺍ&#= 65199;ﻧﺪﮐﻪ ﺗﺮﻙ ﺍﻣﻮﺭ ﺩﻧﻴﺎ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ ﺗﻦ ﻣﺎﺩﻯﻭﺣﺘﻰ ﻋﻤﺮ ﺑﺸﺮﻯ ﺧﻮ&= #65193;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍﻗﺮﺑﺎﻧﻰ ﭘﻴﺸﺮﻓﺖ ﺭﻭﺣ&#= 65264; ﻭ ﺳﻠﻮﮐﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺂﻧﻬﺎ ﺑﻬﺸﺖ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﻣﻴﺪﻫﺪ.ﮐﻪ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ ﺑﺎﺯ ﺩ&= #65255;ﺒﺎﻟﻪ ﻋﺮﻓﺎﻥ ﻳﻬﻮﺩ&#= 65263; ﺍﺳﺖ.ﮐﻪ ﻋﻴﺴﻰ ﻣﺴﻴﺢ ﺧﻮﺩ ﻳﻬﻮﺩﻯ ﻳﻬﻮﻩ &= #65219;ﻠﺐ ﺳﺎﻟﻚ ﺑﻮﺩﻩﮐﻪ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﻭﻇﻴﻔﻪ ﺩﻳﻨﻰ ﺧﻮﺩ ﻋﻤﻞ ﮐﺮﺩ. ﻭﺩﺭ ﺍﻭﺭﺷﻠﻴﻢ ﺍﺻﻄﻠﺎﺣﺎ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺖ. ﮐﻪ ﻭﻟﺎﻳﺖ ﻣﻮﺳﻰ ﻭﺍﺑﺮﺍﻫﻴﻢ ﻭ ﺯﺭﺩﺷﺖ ﺩﺭ ﺣﻨﻴﻒ ﺷﺪﻥ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻞ ﮐﺮﺩ.ﮐﻪ ﺑﺠﺎﻯ ﺷﻬﻮﺩ ﭼ&= #65260;ﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺑﻨﻮﺭﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯﺧﺪﺍ ﻭﭘﺪﺭ ﺁﺳﻤﺎﻧ&#= 65264; ﻣﺴﻴﺢ ﺭﺳﻴﺪﻭ&#= 65191;ﻮﺩ ﺻﺎﺣﺐ ﺗﺠﺴّﻢ &#= 65165;ﻧﺴﺎﻧﻰ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺷﺪ.ﮐﻪ علیّ ﻧﻴﺰ ﺑﻌﺪﺍﻫﻤ&#= 65268;ﻦ ﻣﻘﺎﻡ ﺭﺍ ﻳﺎﻓﺖ. ﮐﻪ ﺻﺎﺣﺐ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻠ&#= 65252;ﺎﻧﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪ ﻭﺭﻭﺡ ﻣﺴﻴ&= #65186; ﺑﻮﺩ ﮐﻪ ﺻﻮﺭﺕ ﺟﺪﻳﺪ علیّ ﺭʋ= 65; ﭘﻴﺪﺍ ﮐﺮﺩ. ﻭم&= #1581;مّد ﺑﺎﺭﻫﺎ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﮔﻔﺘﻪ ﺍﺳﺖ. ﻣﺎ= ﻧﻨﺪ ﺁﺷﻨﺎﺋﻰ ﻓﺮﺷﺘﮕﺎﻥ ﻣﻌﺮﺍﺟﻬﺎﻯ م= 581;مّدﮐﻪ ﻗﺒﻠﺎ ﺑﺎ ﻧﺎﻡ = علیّ ﺁﺷﻨﺎ ﺑﻮﺩﻩﺍند. ﺩﺭﺣﺎﻟﻴﮑﻪ ع= 604;یّ ﺷﺶ ﺳﺎﻟﻪ ﺑﻮﺩﮐﻪ محمّد= ; ﻣﻌﺮﺍج ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﮑﺮﺩﺯﻳﺮﺍ ﺍﻳﻦ علیّ ﻫﻤﺎﻥ ﻣﺴﻴﺢ ﭘ&= #65268;ﺎﻣﺒﺮ ﺑﺮﺗﺮ ﺯﻣﺎﻥ ﺧﻮﺩبوده ﮐﻪ ﺩﺭﻭﻟﺎﻳﺖ ﺧﺪ&#= 65165;ﻯ ﺁﺳﻤﺎﻧﻰ ﺧﻮﺩ ﻧﻮﺭﻣﺼﻄﻔﻮﻯ= 5251;ﻴﺨﻮﺍﻫﺪ ﺑﻌﻬﺪ إلَست مسیح ﺧﻮﻳﺶ ﺑʋ= 66; ﺗﺠﺴّﻢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺳﺎﺑﻖ ﺧﻮﺩ ﺑﻨ&= #65262;ﺭ ﻗﺎﺋﻢ ﻧﻴﺮ ﺑﺮﺳﺪ. ﮐﻪ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺎﻣﺒ= 5198; ﺑﺎﺭﻫﺎ ﺷﺒﺎﻫﺖ علیّ ﻭﻋﻴﺴﻰ ﻣﺴﻴﺢ ﺭﺍ ﻳﺎﺩﺁﻭﺭﻯ ﮐﺮﺩﻩ ﺍﺳﺖ.ﻭ ﻫﻤﻴﻦ ﺷﻬﻮﺩ ﭼ&= #65260;ﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ محم¡= 7;دﻯ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ.ﻭﺑﺮ&#= 65191;ﻰ ﻧﻴﺰ ﺑﺼﻠﺎﺡ ﺩﻳﺪ ﺍﻟﻬﻰﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻌﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﻣﻴﺮﺳﻨﺪﮐﻪ م= 581;مّدﻯ ﺯﻧﺪﻩﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﮔﺮﺩﻧﺪ.ﺯﻳﺮﺍ ﺷﺎﻫﺪﺍﻥ مقاʌ= 51;ﺎﺕ ﺍﻟﻬﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪ&= #65165; ﻣﻴﮑﻨﻨﺪ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻋﺮﻓﺎﻥ ﻣﺴﻴﺢ ﮐﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﻭﺣﻮﺍﺭﻯ ﺧﻮﺩ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻪﻣﻨﺤﺼ= 5198;ﺍ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻞ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩﮐﻪ ﺗﻔﺎﻭﺗﻰ ﺯﻳﺎﺩ ﺑﺎ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐ&#= 65264; ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﻭﺑﻌﺪﻯ ﻧﺪﺍﺭﺩ. وَلی ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩﻭ ﺍﺣﻮﺍﻝ ﻭﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﭼﻨﺪ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﻚ ﺧﻮﺩ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭﮐﻤﺘﺮ ﻣﺴﻴﺤﻴﺎﻥ ﺍﻣﺮﻭﺯﺑﺮﺩﺍ= 5207;ﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﮔﻔﺘﻪ ﻫﺎﻯ ﻣﺴﻴﺢ ﺩﺍﺭﻧﺪ. ﻭ ﻧﻮﻳﺴﻨﺪﮔﺎ&#= 65253;ﺍﻧﺠﻴﻠﻬﺎﻯ ﻣﺴﻴﺢﮐﻪ ﺻﺪ ﺳﺎﻝ ﺑﻌﺪ ﺧﺎﻃ&= #65198;ﺍﺕ ﺧﻮﺩﺭﺍ ﺍﺯ ﺷﻨﻴﺪﻧﻰ ﻫﺎ ﻧﻮﺷﺘﻨﺪﮐﻪ ﺣﺘﻰ ﻳﮑﺼﺪ ﺍﻧ&= #65184;ﻴﻞ ﺭﺍ ﻧﻮﺷﺘﻨﺪ ﮐﻪ ﮐﻨﮕﺮﻩ ﮐﺸ&= #65268;ﺸﺎﻥ ﺩﺭ ﻗﺮﻥ ﭼﻬﺎﺭ&= #65249;ﺗﻨﻬﺎ ﭼﻬﺎﺭ ﺍﻧﺠﻴﻞ ﻣﻌﺮﻭﻑ ﺭﺍ ﻗﺒﻮﻝ ﮐﺮﺩﻧﺪ. = ﻭ ﺍﻧﺠﻴﻠﻬﺎﻯ ﺩﻳﮕﺮ ﻣﺼﺮﻳﺎﻥ ﻗﺒﻄﻰ ﻳﺎ ﺍﺭﺗﻮﺩﻭﮐﺴﻬ= 5166;ﻯ ﺃﺭﻣﻨﻰ ﻭ ﺍﻧﺠﻴﻞ ﻣﻮﺭﻣﻮﻧﻬﺎ ﻭﺷﺎﻳﺪ ﺑﻴﺸﺘ&#= 65198;ﻯ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝﺍﮔﺮ ﺍﺯ ﺍﻋﻤﺎﻝ ﺳﻠ&= #65262;ﮐﻰ ﻧﺒﺎﺷﺪﻫﻤﺎﻥ &#= 65255;ﺼﺎﻳﺢ ﻋﻤﻮﻣﻰ ﺍﺳﺖ.ﻭ&= #65165;ﻟّﺎ ﻫﺮ وَلی ﺍﻟﻬʌ= 64; ﻣﺴﻴﺤﻰ ﻭ ﺯﺭﺩﺷﺘﻰ ﻭ مح= 605;ّدﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ (ﺍﻧﺠﻴﻞ ﻧ= ﺎﻃﻖ) ﺍﺳﺖ.ﻭ ﺍﻧﺠﻴﻞ ﻫﻤﺎﻥ(ﺍﻧﺠﻞ)ﻭ ﻓﺮﺷﺘﻪ ﺷﺪﻥ ﻭ ﻓﺮّ ﺍﻟﻬﻰ ﺯﺭﺩﺷﺖﻭ ﺑﺮّ ﺍﻟﻬﻰ محمّدﻭ ﺣﻨﻴﻒ ﻭ ﺳِﻨﺖ ﺷﺪﻥﺩﺍﺭﺍﻯ ﺍﻫﻤﻴﺖ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺢ ﺍﺳﺖ.ﮐﻪ ﭼﻮﻥ ﻋﺮﻓﺎﻥ محمّد= ;ﻯ ﺑﺪﻭﻥ ﺳﻠﻮک ا= 5247;ﻬﻰ ﮐﺎﺭ ﻫﺪﺍﻳﺖ ﺍﻧﺴﺎﻥ ﺑﻤﺮﺍ&#= 65175;ﺐ ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ ﻟﺬﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭ&= #64380;ﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺸﻮﻧﺪ. ﭼﻮﻥ ﻗﺸﺮﻯ ﻫﺴﺘﻨﺪﻭ ﺁﺧﻮﻧﺪ ﻭﮐﺸﻴ&#= 65206; ﻭﻣﻮﺑﺪ ﭘﺮﺳﺘ&#= 65264; ﮐﺮﺩﻩﺍﻧﺪ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﮐﻪ ﺁﻧﺎﻥ ﺩﺭﺍﺻﻞ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ.ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﻳکی = 575;ﺯ ﺍﻭﻟﻴﺎﺭﺍ ﻭﺍﮔﺮﺻﺎﺩﻕ ﺑ&#= 65166;ﺷﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺳﻠﻮﻙ ﻣﻌﺮ&#= 65235;ﻰ ﺩﺭ ﺭؤﻳﺎ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﺩ= ﺭ ﺍﻳﻦ ﺍﻧﺠﻴﻠﻬﺎ ﺩﺭ ﺭﻭﺵ ﺯﻧﺪﮔﻰ ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﻣﺴﻴﺢ ﮐﻪ ﺗﻤﺎ&= #65251;ﺎ ﺟﻨﺒﻪ ﺗﺎﺭﻳﺨﻰ ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﺩﺭ ﺳﻠﻮﻙ ﻫﺴﺘﻨﺪ. ﻭﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ ﻫﻤﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻳ&#= 64401;ﺴﺎﻥ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ ﻭ ﺍﻋﻤﺎﻝ ﺭﺳﻮﻟﺎﻥ ﻣﺴﻴﺤﻰﮔﺰﺍﺭ= 5207;ﺎﺕ ﻋﺎﺭﻓﺎﻧﻪ ﺧﻮﺩﺷﺎﻥﻭ ﻳﺎ &= #65175;ﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﮔﻔﺘﻪ ﻫﺎﻯ ﻣﺴﻴﺢ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ.و= 614;لی ﺑﺎﺯ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﺑﻮﺩﻩ ﻭ ﺟﻨﺒﻪ ﻓﻠﺴﻔﻰ ﺩﺍﺭﺩﻭﮐﺎﺭﺳ= 5166;ﺯ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ. ﺍﻋﻤﺎﻝ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺗﻨﻬﺎ وَلی ﺍʌ= 47;ﻬﻰ ﺧﻮﺩﺷﺎﻥ ﻣﻴﮕ&#= 65262;ﻳﺪﮐﻪ ﻣﻨﺎﺳﺐ ﻣﺸﮑﻠ&#= 65166;ﺕ ﺭﻭﺍﻧﻰ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ . ﺯﻳﺮﺍ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﻴﺎ= 5263; ﺍﻟﻬﻰ ﺭﻭﺍﻥ ﺩ&= #65197;ﻣﺎﻧﺎﻧﻰ ﻫﺴﺘﻨﺪﮐﻪ ﻧﺴﺨﻪ ﻃﺒّﻰ ﻋﻠﺎﺟﻰ ﺩﺭ ﺍﻋ&= #65252;ﺎﻝ ﺳﻠﻮﮐﻰ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺑﺎ ﻧﺴﺨﻪ ﺳﺎﻟ&= #65242; ﺩﻳﮕﺮﻯ ﺑﺎ ﻫﻤﺎﻥ وَلی ﺍﻟﻬﻰ ﻣﻤﮑﻦ ﺍﺳﺖ ﻳﮑﺴﺎﻥ ﻧﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65231;ﺴﻞ ﺗﻌﻤﻴﺪ ﻭ ﻋﺸﺎﻯ ﺭﺑّﺎﻧﻰﻭ ﺍﻋﺘﻘﺎﺩ ﺑﻘﻴ&#= 65166;ﻡ ﻣﺮﺩﮔﺎﻥ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ ﺍﺳﺖ.ﭼﻪ ﺑﻬﺘﺮ ﺑﻬﺸﺘﻰﻳﺎ ﺑﺪﺗﺮ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺎﺷﺪ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﻭ ﺍﻳﻨﻬﺎ ﺭﺍ ﺍﺯ ﺍﺻﻮﻝﻋﻘﺎﻳﺪ &#= 65227;ﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺩﺭ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎ ﻫﺴﺖ.ﻏﺴﻞ ﺗﻌﻤﻴﺪ ﺑﺎﺯ ﻣﺮﺍﺳﻢ ﺁﻏﺎﺯ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﺩﺍﻭﻃﻠﺐ ﺳﻠﻮﻙ ﺍﺳﺖ.ﻭﺗﻨﻬﺎ ﻏﺴﻞ ﺗﻌﻤﻴﺪ ﻧ&= #65184;ﺎﺕ ﺩﻫﻨﺪﻩ ﻧﻴﺴﺖ&#= 64400;ﻪ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ. ﻣﮕﺮ ﻫﻤﺎﻥ ﻏﺴﻞ ﺁﺧﺮ ﺳﺎﻟﻚ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﺗﺮﻙ ﻋﺰﻟﺖ ﻭﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ.ﮐﻪ ﭼﻮﻥ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺑﻬﺘﺮﻳﻦ ﻟﺒﺎ&#= 1587; ﺭﺍ ﺑﺮﺍﻯ ﺍﺟﺘ&= #65252;ﺎﻋﺎﺕ ﺧﻮﺩ ﺑﺎ ﭼﻨﺪ ﺳ= ﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ.ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ.ﺣﺘﻰ ﻃﺮﻓﺪﺍﺭ ﻗﺸﺮﻯ ﺁﻧﻬﺎ ﮐ&= #65258; ﻧﻤﺎﻳﺸﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺮﺍﻯ ﺷﺴﺘﻦ ﺗﻦ ﻭ ﺷﺴﺘﻦ ﺫﻫ= ﻦ ﻭ ﺭﻭﺍﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ن&#= 1601;س ﺍﺳﺖ . ﻋﺸاء ﺭﺑّﺎﻧﻰ ﮐﻪ ﺷﺎﻡ ﺁﺧﺮ ﻣﺴﻴﺢ ﻧﻴﺰ ﺑﻮ&= #65193;ﻋﻤﻠﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺷﺮﻑ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺷﺎﻡ ﺁﺧﺮ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﻗﻴﺎﻡ ﻣﺮﺩﮔﺎﻥ ﺑﺎﺯ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺑﻴ= ﺪﺍﺭﻯ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺍﺳﺖﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﺧﻮﺩ ﻣﻴﺮﺳﺪ.ﻭﻧﻪ ﻗﻴﺎﻡ ﺩﺭ ﺻﺤﺮﺍﻯ ﻣﺤﺸﺮ ﮐﻪ ﻣﺤﺸﺮ ﺧﺮﺍﻥ ﻫﻤﺎﻥ ﺗ&= #65262;ﻟّﺪ ﺭﻭﺣﻰ ﻋﻘﺐ ﺍﻓﺘﺎﺩﮔﺎﻥﻮ= 5231;ﻴﺮ ﺳﺎﻟﻚ ﮐﻪ ﺩﺭﺑﻴﻦ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕﻳﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺒﺪﺍﺋﻰ ﺗﻮﻟﺪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ &= #65261;ﺍﻳﻦ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﭘس ﺍﺯ ﺩﺍﺷﺘﻦ ﺷﻬﻮﺩ &= #65211;ﻮﺭﺕ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﺧﻮﺩ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺘﻰ ﻣﻴﺒﺎﺷﺪ.</span></span><span dir=3D= LTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻗﺒʌ= 46; ﺍﺯ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰﺍﺯ ﻋﺮﻓﺎﻥ ﺍﻓﻠﻮﻃﻴﻦ ﺃﻳ&#= 65262;ﺏ ﭘﻴﺎﻣﺒﺮﻳﺎ ﺯﻧﻮﻥ ﻭ ﺫﻯ ﺍﻟﻨﻮﻥ ﻳﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(سنی لو)</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺭﻣﺎﻥ ﮔﺮﺍﺋﻰ ﻳﻮﻧﺎﻧﻰ ﺍﻓﻠﺎﻃﻮﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩ. ﻭ= ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺳﻴﺪﭼﻮﻥ ﻫﺮ ﮐﺎﻣﻞ ﺯﺭﺩﺷﺘ&#= 65264; ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎ&= #65197;ﻡ ﺧﻮﺩﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻭ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪ. ﻭﭘﺎﻳﺎ&= #65253; ﺭﻳﺎﺿﺘﻬﺎﻯ ﺻﺒﻮﺭﺍﻧﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﺳﮑﻨﺪﺭﻳﻪ ﺭﻫﺎ ﮐﺮﺩ ﺑﺂﺗ&= #65254; ﻭ ﺳﭙس ﺑﺮﻡ ﺭﻓ&= #65174;.ﻭ ﻋﺮﻓﺎﻥ ﺍﻭ ﻧﻴﺰ ﺷﺒﺎﻫﺘﻬﺎﺋﻰ ﺑﺎ ﻋﺮﻓﺎﻥ ﻣﻴ&= #65176;ﺮﺍﺋﻰ ﺭﺍﻳﺞ ﺭُﻡ ﺭﺍ ﺩﺍﺷﺖ.ﻭﺑﻌﺪﺍ ﻭﺳﻴﻠﻪ ﻣﻬﺎﺟﺮﻳﻦ ﻣﺴﻴﺤﻰ ﺑﺮُﻡ ﺩﻧﺒﺎﻝ ﮔﺮﺩﻳﺪ.ﮐﻪ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ ﺭُﻡ ﻣﻴﮕﻮﺋﻴﻢ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﮐﺎثوﻟﻴﮑﻬﺎʌ= 63; ﻣﺴﻴﺤی ﻮ ﭘﺎﭖ&#= 65259;ﺎﻯ ﺳﻠﻮﮐﻰﺩﻧﺒﺎ= 5247;ﻪ ﻫﻤﺎﻥ ﻭﻟﺎﻳﺖ ﻭ ﻃﺮﻳﻘﺖ ﺭﺍ ﮔﺮﻓﺘﻨﺪ.ﮔﺮﭼ&#= 65258; ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﮐﺎثوﻟﻴﮑﻬﺎ ﻭﻫﻤﻪ ﻣﺬﺍﻫﺐ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺸﺮﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﮔﺮﺩﻳﺪﻧﺪ .ﻣﻬﻤﺘﺮﻳﻦ ﻗﺴﻤﺖ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺍﻓﻠﻮﻃﻴﻦ ﻭﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﻣﻌﺮﺍﺝ ﺭﻭﺡ ﻭ ﺻﻌﻮﺩ ﺷﻬﻮﺩﻯ &= #65203;ﺎﻟﻚ به (ﺑﻮﺍﺣﺪ ﺍﻟﻬی) اﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ﻭﺣﺪﺕ ﻭ&= #65183;ﻮﺩ ﻭﺻﻤﺪﻳّﺖ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥﮐﻪ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ ﻣﻴﺮﺳﻴﺪﻧﺪ.ﻭ ﺗﻤﺎﻡ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﺤﻖ ﻗﺒل اﺯ ﻣﺴﻴﺢ ﻧﻴﺰ ﺑﺎﻳﻦ ﻭﺣﺪﺕ ﻭ ﺗﻮﺣﻴﺪ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻣﻴﺮﺳ&#= 65268;ﺪﻩ ﻭ ﻫﻤﭽﻨﺎﻥ ﻣﻴﺮﺳﻨﺪ.ﺍﻳﻦ ﻭﺍﺣﺪ ﻭﻭﺣﺪﺕ ﻫﻤﺎﻥ ﺗﻮﺣﻴﺪ &= #65227;ﺮﺑﻰ ﻭ(ﻳﻘﻴﻦ ﻳﺎ ﻳﮕﺎﻧﻪ) ﻓﺎﺭﺳ&= #65264; ﺩﺭﻯ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﻗﺮﻳﺶ ﺍﺳﺖ.ﮐﻪ = ﺳﺎﻟﻚ ﻋﻤﻠﺎ ﺑﺎ ﺗﻤﺮ&= #64400;ﺰﺍﺕ ﻭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻫﺎﻭ ﺍﻳﻨﺘﻮﻳﺸﻦ ﻳﺎ ﺍﻧﻄﻮاء(ﻭ= 5219;یّ اﻟﺄﺭﺽ) ﻭﻫﻤﺎﻥ(ﺗﻮﻯ ﺧﻮﺩ)ﻓﺮﻭﺭﻓﺘ&#= 65254; ﺍﺳﺖ.ﮐﻪ ﺍﺻﻄﻠ&= #65166;ﺣﺎ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﻴﻦ ﻧﻤﻰ ﺑﻴﻨﺪ.وَلیﺷ᥾= 0;ﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺒﻴﻨﺪ ﻭﺑﺨﺎﻃﺮ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.&= #64400;ﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣ&= #65240;ﺎﻡ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ.ﻳﺎ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩﮐﻪ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 05;حمّدﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﺳﻴﺪﻥ ﺑﺘﻮﺣﻴﺪ ﻳﺎ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯﺑﺎ ﻧﻮﺭ ﺻﻮﺭﺕ ﭘﻴ&= #65198; ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭ ﻳﺎ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺮﺍ= ﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺑﺎ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻫﺮﺑﺎﺭ ﺩﺭ ﺣﺪ&= #1617; ﮐﻔﺎﻳﺖ ﻭﺷﺮﻁ ﮐﺎﻓﻰ پس ﺍﺯ ﺗ&#= 65156;ﻣﻴﻥ ﺸﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭ ﺑﺴﺘﻪ ﺑﺪﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺯ ﺷﺨﺺ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖﮐﻪ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺗﺠﻠّﻰ ﺁﺧﺮ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﮐ= ﻪ ﺩﺭﮐﺎﻣﻠﺎﻥ م= 581;مّدﻯﺑﺘﺠﻠﻴ&#= 65258; ﺷﺸﻢ ﻧﻮﺭ ﺭﻭﺡ = القدس ﺑﺪﺭ ﻣﻨﻴﺮ ﻭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺑﺮﺗﺮﻳﻦ ﺍﻣﮑ&#= 65166;ﻥ ﺗﻌﺎﻟﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65193;ﺭ ﻣﻌﺮﺍﺟﻬﺎﻯ ﻣﺘﻌﺎﻟﻰ ﺧﻮﺩ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ = ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﻧﻮﺑﺖ ﺑﺘﺠ&= #65248;ﻴﻪ ﻫﺎﻯ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﻭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﺎﻣﻠﺎ&#= 65253; محمّدﻯﭼﻮﻥ ﺧﻮﺩ محمّد ﻭع= ;لیّ ﻭ ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﻌﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﻤﻴﺸﻪ ﺳﺎﻟﻚ ﭘس ﺍﺯ ﺗﻤﺮﮐﺰﻭ(ﺣﻀﻮ&#= 65197; ﺫﻫﻨﻰ) ﺻﻮﺭﺕﻣﻌﺒﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺁﻧﮕﺎﻩ ﺟﺰ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯﭼﻮﻥ ﺍﻟﻠﻪ ﺃﮐﺒﺮ ﻭ ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪﻭﻳﺎ ﻫﻤﻴﻦ ﺍﺫﮐﺎﺭ ﺑﺰﺑﺎﻧﻬﺎﻯ ﺩ&#= 65267;ﮕﺮ ﺍﺳﺖﮐﻪ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﺑﺸﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﻳ= 5194;.ﭼﻮﻥ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ. ﻳﻌﻨﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻰ و&#= 1614;لی ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻧﻤﻴﺒﺎﺷﻰ. ﻭ ﺍﻳﻦ ﺫﮐﺮ ﺭﺍ ﺣ= ﺘﻰ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭﺍﻟﺄﻧﻮﺍ= 5197; ﺍﻟﻠﻪ ﺩﺭﺍﺑﺪﻳﺖ ﻧﻴﺰ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺍﻟﻠﻪ ﻫﺴﺘﻰو= 614;لی ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻴﺴﺘﻰﮐﻪ ﻫﺮ ﺧﺎﻟﻖ ﺍﻟﻠﻪ ﺑﻮﺩﻩ.ﻭ ﺍﻟﻠﻪ = ﺗﺮﺟﻤﻪ ﻋﺮﺑﻰ (ﺃﻫﻮ)ﺍﺳﺖ.ﻳﻌﻨ= ﻰ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻳﺎ ﺍﻭ ﻧﻴﺴﺘﻰ<= /span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺭﺍﻳﺞ ﺻﻮﻓﻴﺎ&#= 65253; ﻗﺪﻳﻢ ﺩﺭ ﻳﻮﻧﺎﻥ ﻭ ﺭُﻡ ﻭ ﺁﺳﻴﺎﻯ ﺷﺮﻗﻰﻫﻤﺎﻥ ﺑ&#= 65188;ث ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪﮐﻪ ﻣ&#= 65208;ﻬﻮﺭ( ﺑﺠﺪﻝ ﺻﻮﻓﻴﺎ&#= 65253;) ﻣﻌﺮﻭﻑﺑﻮﺩ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> (مستیکال دیالکتیک) ﻭ ﻫﻤﻴﻦ ﺑﺤثهاʌ= 63; ﻋﺮﻓﺎﻧﻰ ﺍﻳﺮﺍﻧﻰ ﻣﺎﻧ&#= 65256;ﺪ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻭﺩﻳﮕﺮ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍ&#= 65255;ﻰ ﺍﺳﺖ.ﮐﻪ ﻫﺮﻳﻚ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺭﺍﻳﺞ ﻭ ﻓﻠﺴﻔ&= #65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﻯ ﻓﮑﺮﻯ ﺭﺍﻳﺞ ﺯﻣﺎﻥ ﺧﻮﺩ ﺍﺳ&= #65176;ﺪﻟﺎﻝ ﻭ ﺑﺤث ﻭﺟﺪﻝ ﻭ ﻣﺠﺎﺩﻟﻪ ﻳﺎ ﻧﺒﺮﺩ ﻫﻮﺵ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺟﺪﻳﺪﻯ ﻟﺎﺯﻡ ﺍﺳﺖ ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﻨﻈﺮ &= #65251;ﺎ ﺍﺳﺘﺪﻟﺎﻝ ﻋﻠﻤﻰ ﺗﺠﺮﺑﻰﺑﻴﺶﺍ= 5199; ﺍﺳﺘﺪﻟﺎﻝ ﻋﻘ&#= 65248;ﻰ ﻭﻓﻠﺴﻔﻰ ﻭ ﺍﺻﻮﻝ ﻣﻨﻄﻖ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﺯ&= #65267;ﺮﺍ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻤﻰ ﺑﺂﻧﺠﺎ ﮐﺸﻴﺪﻩﮐﻪ ﻓﻠﺴﻔﻪ ﻫﺎ ﻧﻴ&= #65200; ﻋﻠﻤﻰ ﻭ ﺭﻳﺎﺿﻰ ﻭﭘﻮﺯﻳﺘﻮﻳﺴ= 5174; ﻭ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5174; ﺷﺪﻩﺍﻧﺪ.ﻳﻌﻨ&#= 65264; ﺗﺄﻳﻴﺪ ﻋﻠم ﺒﺎﻳﺪ ﺩﺍﺷﺘﻪﺑﺎﺷﻨ= 5194;.ﻭﻣﺎ ﻧﻴﺰ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﻋﺮ&#= 65235;ﺎﻧﻰ ﺧﻮﺩﺑﺎ ﻣﻄﺎﻟﻌﺎﺕ ﻋﻠﻤﻰ 84</span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺭﺷﺘﻪ ﻋﻠﻤﻰﻭ ﻳﮑﺼﺪ ﻧﻮﻉ ﻓﻠﺴﻔﻪ ﻧﻈﺮﻯ ﻣﺨﺘﻠﻒ ﺭﺍ ﺑﮑ&= #65166;ﺭ ﻣﻴﮕﻴﺮﻳﻢ.ﻭﻋ&#= 65252;ﻠﺎ ﻓﻠﺴﻔﻪﻫﺎﻯ ﻧﻈﺮﻯ ﺑﺮﺍﻯ ﺍثباﺕ ﺑﻄﻠﺎʌ= 53; ﻭ ﺑﻰ ﺃثر ﺁﻧﻬﺎ ﺍﺯ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺤﺎﻅ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ.ﻭ ﻓﻴﻠﺴﻮﻓﺎﻥ ﻋﻠﻤﻰ ﺟﺪﻳﺪ ﻧ&= #65268;ﺰ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﻭ ﺗﺠﺮﺑﻴّﺎﺕ ﻏﻴﺮ ﻗﺎﺑﻞ ﺍﻧ&= #64401;ﺎﺭ ﻋﻠﻮﻡ ﺩﺍﺭﻧﺪ.ﺑﺨﺼﻮ&#= 65209; ﺩﺭ ﺍﻣﻮﺭ ﺫﻫﻨﻰ. ﻭﺍﺧﻴﺮ&= #65165; ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺩﺭ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻮﻡ ﺭﻭﺍﻥ ﺷ&= #65256;ﺎﺳﻰ ﻭ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰﻭ ﻋﻠﻮﻡ ﮊﻧﺘﻴﻚ ﻭ ﺟﻨﻴﻦ ﺷﻨﺎﺳ&= #65264; ﻭﺣﺘﻰ ﺃﺗﻢ ﺷﻨ&= #65166;ﺳﻰ ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ ﻭ ﻓﻀﺎ ﺷﻨﺎﺳﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﺭ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻧﺴﺎﻥ ﻧﺸﺎ&#= 65253; ﻣﻴﺪﻫﺪ. ﻭ ثاﺑﺖ ﻣﻴﮑﻨﺪA= 261; پس ﺍﺯ ﺗﺰﮐﻴﻪ &#= 65255;ﻔس ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺴﻄﻮﺡ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺘﺤﻘﻴﻖ ﺩﺳﺖ ﺑﺰﻧﺪ.ﮐﻪ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘ&#= 65198; ﻋﻘﻠی ﻮ ﺍﻣﮑﺎﻥ ﺗﻮﻓﻴﻖ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺷﺨﺺ ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺫﻫﻦ ﭘﺎﻙ ﻭ ﺭﻭﺍﻥ ﭘﺎﻙﺑﺎ ﮐﻤﻚ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺤثه= 5;ﻯ ﺑﻴﺎﻧﻰ ﻭ ﺍﺳﺘﺪﻟﺎﻟﻰ ﻧ&#= 65268;ﺮﻭﻣﻨﺪﺗﺮﻯ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺑﺎﺭﻩ ﻣﻨﺸﺄ ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎ&#= 65251;ﻰﺍﺯ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤ&#= 65264; ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. = ﺑﺎﺯ ﻫﻤﺎﻥ ﻧﻮﺍﻓﻠﺎﻃﻮﻧ= 5268;ﺎﻥ ﻣﺴﻴﺤﻰﻭ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻗﺮﻳﺶ ﻭﺍﻳﺮﺍﻧﻴﺎﻥ &#= 65165;ﺳﺖ. ﺯﻳﺮﺍ محمّد ﺑﮕﻔﺘﻪ ﺧﻮﺩﺵ ﺑﺎﮐﻤﻚ ﻣﺴﻴﺢ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎ&= #65197;ﻡ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮ&#= 65263; ﺧﻮﻳﺶﺑﺠﺎﻯ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﻤﺸﻴّﺖ ﺍﻟﻬ= 5264;ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺗﺮ ﺭﺳﻴﺪ. ﻭ ﺧﻮﺩﺵ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣ&= #65212;ﻄﻔﻮﻯ ﻭ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﮔﺮﺩﻳﺪ.ﻭ ﻋﺮﻓﺎﻥ ﺯﺭﺩﺷ&#= 65176;ﻰ ﻗﺮﻳﺶﻋﻤﻠﺎ ﺍﺳﺎس ﻋﺮﻓﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺍﺳﺖ.ﮐﻪ ﺑﻴﺸﺘ&= #65198; ﺳﺎﻟﮑﺎﻥ ﺍﻳﺮ&#= 65165;ﻧﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﺩﺭ ﻋﻤﻞ ﺳﻠﻮﮐﻰ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻋﻘﻠﻰ ﻭﻋﺮﻓﺎﻧﻰ ﺑﺮﺗﺮ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪﻩ= 5165;ﻧﺪ. وَلی ﺑﻴﺎﻥ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻟ&#= 65260;ﺎﻣﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥﻣﺘﻨﺎﺳ= 5168; ﺳﻄﺢ ﻋﻘﻞ ﻭ ﺍﺩﺑﻴﺎﺕ ﺭﺍﻳﺞ ﻫﺮﺯﻣﺎ&#= 65253; ﻭﻣﮑﺎﻥ ﺍﺳﺖ. و&= #1614;لی ﺑﺎﺯ ﺷﻨﺎﺧﺖ ﻭ ﺩﺍﻧﺴﺘﻦ ﻋﺮﻓﺎﻧﻬﺎﻯ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬ&#= 65166; ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ.ﮐﻪ ﻧﺠﺎﺕ ﺍﺯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193;ﺭﺍ ﺑﻴﺎﺑﻨﺪ ﻭﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 405;ﺮ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﺍﺯﺭﻭﺡ القُد= ;ُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻣ= ﮕﺮ ﺩﺭ ﻧﺨﺴﺘﻴﻦ ﮐ&= #65166;ﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﮐ&= #65258; ﺧﻮﺩ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ محمّدﻯ ﻣﻮﻓﻖ ﺍﺳﺖﮐﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻭ ﻭﻟﺎﻳ&= #65174; ﺟﺪﻳﺪ ﻣﻬﺪﻭﻯ ﺗﺄﺳﻴس ﻣﻴﮑﻨﺪ. ﮐﻪ ﻋﺮﻓﺎﻥ ﺁﻧﻬﺎ ﺧﻴﻠﻰ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻋﺮﻓﺎﻥ = محمّدﻯ ﻭ ﺩﻳﮕﺮ ﺍﻧﺒﻴﺎ ﺧﻮﺍﻫﺪﺑﻮﺩ.ﻟ&#= 65196;ﺍ ﻧﺎﻡ(ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ) = ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﻴﺶ ﺍﺯ نه ﻫﺰ&#= 65165;ﺭ ﺣﺪﻳث ﻧﺒﻮﻯ ﺭﺍ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻧﻤﻮﺩﻩﺍﻡ.ﻭ ﻧ&= #65268;ﺰ ﺩﻭﺑﺎﺭ ﺗﻔﺴﻴﺮ ﻗﺮﺁﻥ ﺭﺍ ﻧﻤﻮﺩﻡﮐﻪ ﻫﻤﻴﻦ ﺍﺻﺎﻟﺖ &= #64400;ﻠﺎﻡ ﻭ ﻋﺮﻓﺎﻥ محم= 17;دﻯ ﻭﺍﻣﺎﻣﺎﻥ ﺑﻌﺪ ﺍﺯ ﺍﻭ ﻭﻳ= ﮑﺎﻳﻚ ﺍﻭﻟﻴﺎ ﻭﻋﺮﻓﺎ ﮐﻪ ﺍﻣﺎﻣﺎﻥ ﺍﻣّﻰ ﺷﺪﻩ ﻭﺍﻭﻡ ﮐﺮﺩﻩ ﻫﺴﺘﻨﺪ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ.ﻭﺍﺯ ﻋﺮﻓﺎﻧﻬﺎﻯ ﻗﺒﻠﻰ ﻧﻴﺰ ﺗﻄﺒﻴﻖ ﺑﺎ ﻋﺮﻓﺎﻥ محمّد= ;ﻯ ﻧﻤﻮﺩﻩﺍﻡ.ﻭ ﻧﻴﺰ ﺍﺯ ﮐﻠﺎﻡ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﻠﻤﺎﻯ ﺗﺠﺮﺑﻰ ﻫﺮﭼﻪ ﺗﻮﺍﻧﺴﺘﻪﺍﻡ ﺑﮑﺎﺭ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﺧﻮﺩﮔﺮﻓﺘﻪﺍ= 5249;.ﻭ ﺍﻟﺒﺘﻪ ﺭﺍﻩ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ ﻫﻤ&= #64381;ﻨﺎﻥ ﺑﺎﺯ ﺍﺳﺖ. ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﻋﺎﺭﻓﺎﻥ ﺑﻬﺘﺮ ﻭ ﻳﺎ ﺁﻳﻨﺪﮔﺎﻥﻮﺭ= 5257; ﺭﻓﺘﮕﺎﻥ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ &#= 65165;ﺳﺘﻔﺎﺩﻩﺩﺭ ﺑﺤث ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩﻭ ﺳﻄﺢ ﻋﻘ&= #65246; ﺑﺮﺗﺮﻯ ﺑﺸﺮﻯ ﻋﺼﻮﺭ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮﺩ.ﻭ ﻫﺮﮐﺴ&= #65264; ﻣﻴﺘﻮﺍﻧﺪﭘس = 5165;ﺯ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻭ ﻧﻬﺎﺋﻰ ﺧﻮﺩﺩﺭ ﺑﺎﺯﮔ&#= 65208;ﺖ ﺑﺨﻠﻖ ﺑﺴﺒﻚ ﻫﺎﻯ ﺟﺪﻳﺪ ﻭﺑ&= #65260;ﺘﺮﻯ ﻫﻤﻴﻦ ﮐﺎﺭﺑﺮ&#= 65193;ﻫﺎﻯ ﻋﻠﻤﻰ ﺭﺍ ﺩﺭ ﺃﻣﺮ ﺗﺄﻳﻴﺪ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤ&= #65166;ﻳﻨﺪ.ﺁﻧﭽﻪ ﻣﻬﻢ ﺍﺳﺖﺍﻧﺠﺎﻡ ﺩ&#= 65165;ﺩﻥ ﺍﻳﻦ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﺨﺘﻠﻒﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﻫﻤﻴﺸﻪ ﺭﺍﻩ ﺍﻟﻬﻰ ﺩﺭ ﺍﺻﻮﻝ ﭘﺎﮐﺴﺎﺯﻯ ﻳﮑﻰ ﺍﺳﺖﻭ ﺩﺭ = ﻋﻤﻞ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻧﻬﺎﺑﺨﺼ= 5262;ﺹﺑﺮﺍﻯ ﻣﺸﮑﻠﺎﺕﺭﻭﺍ= 5255;ﻰ ﻫﺮ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻣﺬﻫﺐ ﺑﺎﺳﺘﺎﻧﻰ ﻣﺎﻧﻰ ﺭﺍ ﻧﻴﺰ ﺑﻴﺎﻥ ﻋﺮﻓﺎﻥ مخلوط ﺑﻮﺩﺍﺋﻰ ﻭ ﺯﺭﺩﺷﺘﻰ ﻭﻣﺴﻴﺤﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﻭﺍﺳﺎﻃﻴﺮ ﻗﺪﻳﻢ ﺍﺳﺘﻔﺎﺩﻩ ﺷﺪﻩ.ﮐﻪ ﺍﻣثا= 5245; ﻓﺮﺩﻭﺳﻰ ﻧﻴﺰ &= #64380;ﻨﻴﻦ ﮐﺮﺩﻩﺍﻧﺪ. ﻣﺎ&= #65255;ﻰ ﭘﻴﺎﻣﺒﺮﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﻮﺩﻩ ﺍﺳﺖﻭﮐﺴﻰ ﻓﻠﺴﻔﻪ ﻭ ﺣﮑﻤﺘﻰ ﻋﻠﻴﻪ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻣﻄﻠﻮﺏ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﺑﺪﺍﻉ ﻭ ﺍﻳﺠﺎﺩ ﻧﻤﻴﮑ&#= 65256;ﺪﮐﻪ ﺑﺎﺯ ﺑﺨﻮﺍﻫﺪ ﺧﻮﺩﺭﺍ ﺍﻟﻬﻰ ﺑﺪﺍﻧﺪ.ﻣﮕﺮ ﮐﻪ ﻣﺎ ﭼﮕﻮﻧﻪ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﻧﻈﺮﻯ ﻭ ﻋﺮﻓﺎ&= #65253; ﻋﺮﻓﺎﺋﻰ ﺍﻣثاﻝ ﻣﺎﻧﻰ = 5197;ﺍ ﺑﻨﻤﺎﺋﻴﻢ.ﮐﻪ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯ ﺩﺭ ﻣﺬﻫﺐ ﻋﺸﻖ ﺩﺭ ﺍﻟﻔﺎﻅ ﺑﻴﺎﻥ &= #64400;ﺮﺩﻩ ﺍﺳﺖ.ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻴﺰ ﺗﻤﺎﻡ ﻏﺰ&= #65247;ﻴّﺎﺕ ﺣﺎﻓﻆ ﺭﺍ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐ&#= 65264; ﮐﺮﺩﻩﺍﻡ. ﻣﺎﻧﻰ ﻫﺪﻑ ﺟﺪ&= #65165; ﮐﺮﺩﻥ ﺩﻭ ﻋﻨﺼﺮ ﻧﻮﺭ ﻭ ﻇﻠﻤﺖ ﭼﻮﻥ ﺯﺭﺩﺷﺖ ﻭﺣﺘﻰ &= #1605;حمّد ﮐﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﻋﻤﻠﺎ ﻫﻤﺎﻥ ﺗﻔﮑﻴﻚ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺩﺭﻣﻘﺎﺑﻞ ﮔﻔﺘﻨﻴﻬﺎﻯ ﻣﺸﺮﮐﺎﻧﻪ ﺍﻫﺮﻳﻤﻨﺎﻥ ﺯﻣﺎﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗ&#= 65208;ﺮﻯﻭﻣﺘﮑﻠّ᥽= 2;ﻴﻦ ﺭﻭﺿﻪ ﺧﻮﺍﻥ ﺟﺎﻫﻞﻭ ﻏﻴﺮ ﺍﻟﻬﻰﺩﺭ ﺳﻠﻮﻙ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻇﻠﻤﺖ ﺗﺎﺭﻳﮑ&#= 65264; ﻭ ﺗﺎﺭﻳﮑﻰ ﺫﻫﻨﻰ ﻭﺟﻬﻞ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺗﺒﺪﻳﻞ ﺑﻌﻘﻞ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺧﻠﺎﻕ ﻧﻴﮑﻮ ﻭﻋﻘﺎﻳﺪ ﻭﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺳﺎﻟﻤﺘﺮ ﺗﻨﻬﺎ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﻩ ﺭﻓﺘ&= #65258; ﻣﻴﺒﺎﺷﺪ. ﻭﻫﻤﺎﻥ ﻫﻔﺖ ﺷ&= #65260;ﻮﺩ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ &#= 65251;ﻴﺴّﺮ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻫﺮﻫﻔﺖ ﻧﻮﺭ ﻣﻄﺮﺡ ﻫﺴﺖﺗﺎ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮﻯ ﺑﻮ&#= 65193;ﻩ ﺑﺎﺷﺪ.</span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span><span lang=3DFA>ﻓﺮﺍ= ﻤﻮﺵ ﻧﮑﻨﻴ</span></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 250; ﮐﻪ ﺍﺳﺎﻣﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬی ﺪﺭ ﻫﺮ ﺯﻣﺎﻥ ﻭﺍﺻﻄﻠﺎﺣﺎﺕ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻧﻰﺑﺮﺣ= 5204;ﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﻋﺎ&= #65197;ﻓﺎﻥ ﻭ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ.ﮐﻪ ﺟﺪﺍ ﺍﺯ ﺗﻌﻠﻴﻤﺎﺕ ﻋﻤﻠﻰ ﺳﻠﻮﻙﺑ&#= 65198;ﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﻣﻴ&= #65170;ﺎﺷﺪ.ﻭ ﻳﺎ ﺑﺰﺑﺎﻥ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﺍﺩﺑﻴّﺎﺕ ﺭﺍﻳﺞ ﺯﻣﺎﻥ ﺑ&= #65268;ﺎﻥ ﮐﺮﺩﻩﺍﻧﺪ ﻭ ﺗﻌﺼّﺐ ﺩﺭ ﺍﻟ&#= 65236;ﺎﻅ ﻭﺍﺳﺎﻣﻰﻧﺒﺎ= 5267;ﺪ ﻣﺎﺭﺍ ﺩﺭﮔﻴﺮ &= #65191;ﺮﺍﻓﺎﺕ ﻭ ﺣﺘﻰ ﺣﻘﺎﻳﻖ ﻋﺮﻓﺎﻧﻰ ﺧﺮﺍﻓﺎﺗﻰ ﺑﻨ&#= 65252;ﺎﻳﺪ . ﻣﺎﻧﻨﺪ ﺍﺳﺎﻣﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﮐﻪ ﺟﻨﺒﻪ ﺗﺎﺭﻳﺨ&#= 65264; ﺁﻥ ﺩﺭ ﺯﻣﺎﻥ ﺁﻧﺎﻥﺒﻮﺩﻩﮐ= 5258; ﺍﻭﻟﻴﻦ ﺍﻧﺴﺎ&#= 65255;ﻬﺎﻯ ﮐﺎﻣﻞ محمّدﻯ ﺑﻮﺩﻩﺍﻧﺪ. وَ= 604;ی ﺑﺮﺍﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻣﻔﺎﻫﻴﻢ ﺩﻳﮕﺮﻯ ﺩﺍﺭﻧﺪ. ﺣﺴﻴﻦ ﻳﺎ ﺣﺴﻨﻚﻳﻌﻨﻰ ﻫﺮﮐﺎﻣل ﺘﺤﺴﻴﻦ ﻳﺎﻓﺘﻪﺑﺎﺯﮔ= 5208;ﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ.ﺯﻳﺮﺍ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎ&#= 65249; ﺍﻟﻬﻰ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ وَلی= 5165;ﻟﻬﻰ محمّدﻯﻫﻤﻴﻦ ﺣﺴﻴﻦ ﻫﺎﻯ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ &= #65261;ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ &= #64400;ﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖ ﮐﻪ ﺣﺴﻴﻦ ﻧﺎﻡ ﺩﺍﺭﺩ.ﮔﺮﭼﻪ ﺣﺴﻴﻦ ﺗﺎﺭﻳﺨ&#= 65264;ﻫﻤﺎﻥ ﺍﺣﻮﺍﻟﻰ ﺭﺍﺩﺍﺷﺘﻪ ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻌﺪﻯ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻭﺣ</span><span lang=3DAR-SA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺘﻰ ﻫﺮ ﺳﺎﻟﮑﻰ ﺑﺎﻳﺪ &= #65169;ﻬﻤﺎﻥ ﺍﺣﻮﺍﻝ ﺑﺮﺳﺪ.ﻭﺣﺴﻴﻦ &= #64344;ﻴﺮ ﮐﺎﻣﻞ ﻫﺮﺳﺎﻟ&#= 65242; ﺧﻮﺩ ﺷﻬﻮﺩ ﺍﻭ&= #65245; ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺣﺴﻦ ﻧﺎﻡ ﺑﺮﺗ&= #65198;ﻳﻦ ﻭ ﮐﺎﻣﻠﺘﺮﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪﻩﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺑﺎﻧﺘﺨﺎﺏ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺩﻳﮕﺮ ﺯﻧﺪﻩ ﺑﺮﮔﺰﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﭼﻮﻥ ﻫ= ﺮﭼﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍ&#= 65197;ﺩ.ﻭ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺭؤﻳﺖ ﻣﻴﺸﻮﺩ ﻭﻟﺬﺍ ﻏﺎﺋﺐ ﺧ&= #65262;ﺍﻧﺪﻩ ﻣﻰ ﺷﻮﺩ.ﮔﺮﭼﻪ ﺍﻭ ﺍﻧﺴﺎﻧﻰ ﻋﺎﺩﻯ ﺍﺳﺖﻭﻣ&#= 65198;ﮒ ﻭ ﺟﺎﻧﺸﻴﻦ ﺩﺍﺭﺩ.ﻭﺍﺻﻄﻠ&#= 65166;ﺣﺎ ﺯﻥ ﻭﺑﭽﻪ ﺩﺍﺭﺩ.ﻭﺩﻳﺪﺍ&#= 65197; ﺯﻧﺪﻩ ﺍﻭﭼﻮﻥ ﺩﻳﺪﺍﺭ ﺧﻮﺩ ﭘ&= #65268;ﺎﻣﺒﺮﺩﺭ ﺣﻴﺎﺗﺶﻣﻔﻴﺪ &#= 64400;ﺴﺐ ﻧﺠﺎﺕ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻧﻴﺴﺖ. ﻣﮕﺮ ﺩﻳﺪﺍﺭ ﺩﺭ ﺷﻬﻮﺩ ﻭﺩﺭ ﺭؤﻳﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﺩﻭ ﻣﻘﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺤﺴﻴﻦ ﻭ(ﺣَﺴَﻦ) ﺷﺪﻩ ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥ ﻭ ﺗﻮﺭﺍﺕﻫﻤﺎﻥ ﺩﻭ ﺭﻭﺯﻯ ﻫﺴﺘ&= #65256;ﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺑﺘﺪﺍ ﺯﻣﻴﻦ ﺭﺍ ﺁﻓﺮﻳﺪﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭ ﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥ ﻫﻤﻴ&= #65254; ﺁﻓﺮﻳﺪﻩ ﻫﺎ ﻫﺴﺘﻨﺪ ﮐﻪ ﻓﺮ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒ&#= 65198;ﮔﻮﻧﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﻣُﺤﺴﻦ ﻫﺮ ﺳﺎ&#= 65247;ﮑﻰ ﺍﺳﺖﺗﺎ ﺣﺴﻴﻨﻰ ﺷﻮﺩ ﻭﺍﮔﺮ ﺗﺮﻙ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻮﺩ ﺳﻘﻄ ﺷﺪﻩ ﺍﺯ ﺭﺣﻢ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻭ ﺍﺯ ﺍﺯ ﺭﺣﻢ ﺷﻬﻮﺩﻯ ﻓﺎﻃﻤ&#= 65264; ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﻬﻮﺩ ﺯﻧﺎﻧﻪ ﻭﻣﻠﮑﻮﺗﻰ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. ﻭ ﻗﺒﻠﺎ ﻧﺎﻡ ﺷﻴﻮﺍ ﻭ ﺩﻏﺪﻭ ﻭ ﻣﺮﻳﻢ ﺩﺍﺷﺖ.ﮐﻪ ﻓﺎﻃ&= #65252;ﻪ ﻳﺎ ﺯﻫﺮﺍ ﮔﺮﺩ&= #65267;ﺪ ﺗﺎ ﻧﻮﺑﺖ ﻧﺎﻡ ﺯﻳﻨﺐ ﮐﺒﺮﺍ ﺷ&= #65260;ﻮﺩ ﺳﻮﻡ ﻧﻮﻉ ﻓﻮق &= #65170;ﺸﺮﻯ ﮔﺮﺩﺩ ﻭﺧﻮﺩ ﻓﺎﻃﻤﻪ ﺩﺧﺘﺮ ﭘﻴﺎﻣﺒﺮ ﺗﺎﺯﻧﺪﻩ ﺑﻮﺩﺍﻧﺴﺎﻧﻰ ﺑﻮﺩ ﺑﻌﺪﻫﺎ ﺗﻨﻬﺎ ﺩﺭ ﺷﻬﻮﺩ ﺭؤﻳﺎﺋﻰ ﺩﻳﺪ= 5257; ﻣﻴﺸﻮﺩ. ﺍﮔﺮ ﮐﺴﻰ ﺑﺪﻭ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺍﻭﺣﺴﻴﻦ ﻭﺣﺴ&#= 65254; ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪﺗﺎ ﻧﻮﺑﺖ ﺷﻬﻮﺩ ﭼ&= #65260;ﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﻭ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﻭ ﺷﺸﻢ ﻗﺎﺋﻢ ﺑﺮ&= #65203;ﺪ.ﻳﺎﭼﻬﺎﺭ ﺭﻭﺯﻯ ﮐﻪ ﺧﺪﺍ&= #65261;ﻧﺪ ﺁﺳﻤﺎﻥ ﺭﺍ ﺁﻓﺮﻳﺪﮐﻪ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺩﻳﺪ= 5257; ﻣﻴﺸﻮﻧﺪ. ﻭ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻓﺮﺍﺩ ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﻣﻴﮑﻨﻨﺪ.ﻭﺳﺎ&#= 65247;ﻚ ﺑﺪﺭﺟﺎﺗﻰ ﺑﺘﺮﺗﻴﺐ ﺁﻓﺮﻳﺪﻩ ﻣﻴﺸﻮﺩ.ﻭﺍﻟّ= 5166; ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺩﺭ ﻫﺮ ﮐﺎﺭﺵ ﺯﻣﺎﻥ ﻣﻄﺮﺡ ﻧﻴﺴﺖ.ﺁﻧﻬﻢ ﺁ&= #65235;ﺮﻳﻨﺶ ﺯﻣﻴﻦ ﻗﺒﻞ ﺍﺯ ﺁﺳﻤﺎﻥ ﻳﻌﻨﻰ ﺁﻓﺮﻳﻨﺶ ﻣﻈﺮ&#= 65261;ﻑ ﻗﺒﻞ ﺍﺯ ﻇﺮﻑﻭﻣﮑﺎﻧﻰ ﺑﺮﺍﻯ ﺁﻓﺮﻳﻨﺶ ﺯﻣﻴ&#= 65254;. ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ &= #65251;ﺮﺗﻀﻮﻯ ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭ ﺍﻭﻟﻴﻦ ﻋﻠﺎ&= #65251;ﺖ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ. ﻭ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯﺭﺳﻴ= 5194;ﻥ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰﻧﺘﻴﺠﻪ &#= 65175;ﺼﻔﻴﻪ ﻭ ﺻﺎﻓﻰ ﺷﺪﻥ ﺳ= ﺎﻟﻚ ﺍﺳﺖﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺷﺎﻳﺴﺘﻪ ﺭﺳﻴﺪﻥ ﺑﻨﺠﺎ&#= 65173; ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القدسﻭﺑ= ;ﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ. ﻭ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺭﺳﻴﺪﺍﺣﺘﻤﺎ= 5247;ﺎ ﺑﺴﺘﻪ ﺑﻤﺸﻴّﺖ ﻭﻳﮋ= 5257; ﺍﻟﻬﻰﺑﺸﻬﻮﺩ &#= 65259;ﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎ&#= 65251;ﺒﺮ ﮔﻮﻧﻪﻭمحمّد= ﻯ ﺗﺎﺯﻩ ﻧﻔس ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺩﺭ ﻭﻟﺎﻳﺖ ﻧﻮﻉ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﻣﻬﺪﻭﻯ&#= 65169;ﺘﻮﺍﻧﺪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮ= 5175;ﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ.ﻭ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎﺍﻳﻦ ﻋﺮﺷﻬﺎ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻭ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﻭﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻫﻤ&#= 64381;ﻨﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍی ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﻣ&= #65262;ﺟﻮﺩﺍﺕ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ.ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﺃﺗﻤﻰ ﻭ ﻗﺒﻞ ﺃﺗﻤﻰ ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎ&#= 65259;ﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﺗﺎ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﮐ&= #65166;ﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺑﺎﺷﺪ ﻣﻴﺘﻮﺍ&#= 65255;ﻴﻢ ﺑﮕﻮﺋﻴﻢﮐﻪ ﺑﺤث ﻧﺎﺩﺭﺳﺖ ﺍﻟﺘﻘﺎﻁ ﺍﺩﻳﺎﻥ ﻭ ﻋﺮﻓﺎﻧﻬﺎ ﺍﺯ &= #64404;ﺬﺷﺘﮕﺎﻥ ﻋﻤﻠﺎ ﺩﺭﺳﺖ ﻧﻴﺴﺖ.ﮐﻪ ﻓﻠﺴ&= #65236;ﻪ ﻫﺎ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ ﺑﻠﮑﻪ ﻫﺮ ﻳﻚ ﺭﺳﺎﻧﻨﺪﻩ ﻋﺮ&#= 65235;ﺎﻥﮔﺬﺷﺘﮕﺎʌ= 53; ﺩﺭ ﺍﻣﻮﺭ ﺳﻠﻮ&= #64400;ﻰ ﻭﺍﻟﻬﻰﺑﻨﺴﻠ= 5260;ﺎﻯ ﺑﻌﺪﻯ ﺑﺼﻮﺭﺕ &= #65227;ﺮﻓﺎﻧﻬﺎﻯ ﺗﺎﺯﻩ ﺍﺳﺖ ﻭ ﺗﺄثیر ﺍﺯ ﻫﻢ ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥ ﻭ ﺷﺮﺍﻳﻂ ﻣﮑﺎﻥﻭ ﺍﺣﻮﺍ&#= 65245; ﻣﺮﺩﻣﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ. ﻫﻤﮕﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ.&= #1608;َلی ﻫﺮ ﻭﻟﺎﻳﺖ ﺑﻌﺪﻯ ﺗﺄﻳﻴﺪ &= #64400;ﻨﺪﻩ ﻭﺗﮑﻤﻴﻞ ﺑﻴﺎ&#= 65255;ﻰ ﻭ ﺍﺳﺘﺪﻟﺎﻟﻰ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭﻟ&= #65166;ﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺍﺳﺖ. ﭼﻮ= ﻥ ﻫﻤﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪ ﻫﺴﺖ ﺑﺎﺿﺎﻓﻪ &= #65267;ﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺗﺎﺯﻩ ﺍﺯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ . ﭘس ﮐﺎﺭ ﺍﻣثاA= 245; ﻣﺎﻧﻰ ﻭ ﺍﻓﻠﺎﻃﻮﻥ ﻭ ﺍﻓﻠﻮﻃﻴﻦ ﻭ ﻋﺮﻓﺎﻥ ﺑﻌﺪﻯ &= #64400;ﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ ﻧ&#= 65170;ﺎﻳﺪ ﻣﻌﺠﻮﻧﻰ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻣﺨﺘﻠﻒ ﺑﺪﺍﻧﻴﻢ.ﺯﻳﺮ&#= 65165; ﻫﺮ ﮐس ﻣﻴﺘﻮﺍﻧﺪ ﭼﻨﻴﻦ ﺳﺮﻫﻢ ﺑﻨﺪﻯ ﻣﻄﺎﻟﺐ &= #64400;ﻨﺪ ﻭ ﻓﻠﺴﻔﻪﺍﻯ ﺑﺮﭘﺎ ﮐﻨﺪﺣﺘﻰ ﺑﻨﺎﻡ ﺧﺪﺍ ﺑﺎﺷﺪ. وَلی ﺧﻮﺩ ﻣؤﺳس ﺍﻳ= 5254; ﻓﻠﺴﻔﻪﺧﺪﺍ ﺷﻨﺎس ﺩﺭ ﺗﺠﻠّﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪﺗﺎ ﺑﺪﺳﺘﻮﺭ ﺧﺪﺍﻭﻧﺪ ﻣﺄﻣ&#= 65262;ﺭﻳّﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻨﺎﻥ ﮐﺎﺭﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﻭﻳﺎ ﺑﺎ ﮐﻤﻚ ﺍﻟﻬﺎﻣﺎ&#= 65173; ﻟﺪﻧﻰ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺍﻳﻦ ﮐﺎﺭ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ.ﮐﻪﺑﺘﻮ&#= 65165;ﻧﻴﻢ ﺁﻧﺮﺍ ﻋﺮﻓﺎﻥ ﺟﺪﻳﺪﻯﻭﻳﺎ ﻃﺮﻳﻘﺖ ﺟﺪﻳﺪ&#= 65263; ﺑﺨﻮﺍﻧﻴﻢ.ﻭ ﻫﺮ ﻃﺮﻳﻘﺖ ﻋﺮﻓﺎﻧﻰﺗﺎﺑ= 5226; ﻳﻚ ﻭﻟﺎﻳﺖ ﻭ ﺍ= وَلی ﺍﻟﻌﺰﻣﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ.ﻭ ﺍﻟّ&#= 65166; ﻫﺮ ﺧﺎﻧﻘﺎﻩ ﺍﻭﻟﻴﺎﺑﻌﺪ ﺍﺯ ﻣؤﺳس ﺁﻥ ﺍﮔﺮ ﮐﺎﻣﻠﻰ ﺍ&= #65247;ﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﺗﻘﻠﻴﺪ ﻋﻤﻠﻰ ﻭﻧﻈﺮﻯ ﭘﻴﺮﻭﺍﻥ ﺁﻥ ﺧ&= #65166;ﻧﻘﺎﻩ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪﺁﻥ ﺧﺎﻧﻘﺎﻩ ﺍﺯ ﺍﻋﺘﺒﺎﺭ ﺍﻟﻬﻰ ﺍﻓﺘﺎﺩ&#= 65257;ﻭﭼﺮﺍﻏﺶ ﺧﺎﻣﻮﺵ ﻭ ﺍﺟﺎﻗﺶ ﺍﺻﻄﻠﺎﺣﺎ ﮐﻮﺭ ﺍﺳﺖ.ﮐﻪ ﻧﻮﺭﻯ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻧﺪﺍﺭ= 5193; ﻭ ﮐﺴﻰ ﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193; ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﭼﻪ ﮔﺬﺷﺘﮕﺎﻥ ﺁﻥ ﺧﺎﻧﻘﺎﻩ ﻣﻘﺎ&#= 65251;ﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﺯﻳﺮﺍ ﺍﺭﺗﺒﺎ&#= 65217; ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭﻭﺳﻴﻠﻪ اﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻧﺪﺍﺭ= 5255;ﺪ ﮐﻪ ﺍﻟﻬﻰ ﻭﺯﻧﺪﻩ ﺑﺎﺷﺪ.ﻭ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﻴّﺖ ﻭﻣﺮﺩﮔﺎﻥ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺮﺍﻡ ﺍﺳﺖ. ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﻗﺸﺮﻯ ﮔﺮﻯ ﺍﺳﺖ.ﮐﺴﻰ ﺭﺍ ﻣﻴﺪﺍﻧﻢﮐﻪ ﺩﺭ ﻧﻤﺎﺯﺵ ﺣﻀ&= #65262;ﺭ ﺫﻫﻨﻰ ﻗﺒﺮ ﻣﻮﻟﺎ علیّ ﺭʋ= 65; ﺩﺍﺭﺩ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ علی¡= 7; ﺯﻧﺪﻩ ﻟﺎﺯﻡ ﺍﺳﺖﻭﺗﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻗﺒﺮ ﺭﻭﺡ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺯﻳﺎﺭﺕ ﮐﺮﺑﻠ&#= 65166;ﻭ ﺍﺳﺘﺤﻘﺎﻕ ﻳﻚ &= #65169;ﻬﺸﺖﻣﻴﮕﻮﻳA= 256;ﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺍ&= #65199; ﺣﺴﻴﻦ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﻳﺪﺍﺭ ﻣﻴﮑﻨﻨﺪ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﺗﺎﺯﻩﺍﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨ&#= 65194;. ﮐﻪ ﻫﺮ ﺩﻳﺪﺍﺭ ﻳﻚ حجّ ﻋﻤﺮﻩ = 5165;ﺳﺖﻭ ﻧﻪ حجّ ﮐﻌﺒﻪ ﺩﺭ ﻣﮑّﻪ. ﮐﻪ ﺑ= ﻘﻮﻝ ﻋﺮﻓﺎﺍﺯ ﺭﻭﺯﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﮐﻌﺒ&#= 65258; ﺭﺍ ﺑﺮﭘﺎ ﮐﺮﺩ ﺣﺘﻰ ﻳﻚ ﺑﺎﺭ ﻧﻴﺰ ﺩﺭ ﺁﻥ ﭘﺎﻯ ﻧﮕﺬﺍﺭﺩ.&= #1608;َلی ﻫﻤﻴﺸﻪ ﺩﺭ ﮔﻮﺷﻪ ﺩﻝ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺧﻮﺩ ﺣﺎﺿﺮ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>(ﺃﺳ= 14;ﻨﻰ) ﻫﺎ ﻳﺎ ﻫﻤﺎﻥ ﺣﺴﻨﻴﻢ ﻳﻬﻮﺩﻯ ﺑﺎﺯ ﻫﻤﺎﻥ ﺣﺴﻨﻴﻦ &= #1605;حمّدﻯ ﺍﺳﺖ. ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺣﺴﻦ ﺯﻧﺪﻩﮐﻪ ﺗﻨﻬ&#= 65166; ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﻗﺎﺑﻞ ﺭؤﻳﺖ ﺍﺳﺖ. ﺃﺳﻨﻴﻢ ﻳﺎ ﺣﺴﻨﻴﻢ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﻫﻤﺎﻥ ﭘﺎﺭﺳﺎﻳﺎﻥ ﻳﻬﻮﺩﻯ ﻭﻣﺴﻴﺤﻰ ﻳﺎ ﮔ&= #65262;ﺷﻪ ﮔﻴﺮﺍﻥ ﺳﻠﻮﮐﻰ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪﮐﻪ ﻣﺎﻧﻨﺪ ﺟﻮﮐﻴ&#= 65166;ﻥ ﻫﻨﺪﻭ ﻳﮑﺴﺎﻥ ﺩﺭ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﺩﺭ ﻇﺎﻫﺮ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﻳﮑﺴ&= #65166;ﻥ ﺗﺬﮐّﺮﺍﺕ ﻭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭﻳﺎ ﻫﺮ ﺷﻬﻮﺩﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭؤﻳﺎﺋA= 264; ﺑﺮﺗﺮ ﺩﻳﮕﺮ ﺭﺍ ﺗﻮﺟّﻪ ﺩﺍ&#= 65163;ﻢ ﻭ ﺗﻮﺳّﻞ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺧﻠﺎﺻﻪ ﺩﺭ ﺧﺸﻦ ﭘﻮﺷﻰ ﻭ ﺭﻳﺎﺿﺖ ﻭ ﻗﻨﺎﻋﺖ ﻭ ﺍﻣﻴﺪ ﻭﺧﻮﺭﺳﻨﺪﻯ ﺑ&#= 65192;ﺎﻃﺮ(ﺧﻮﺭّﻩʌ= 51;ﻨﺪﻯ) ﻭﻗﺮّهﻫﺎﻯ اʌ= 47;ﻬﻰ ﺷﻬﻮﺩﻯ ﺟﺴﺘﻦ ﻳﮑﺴﺎﻧﻰ ﺩﺍﺭﻧﺪ. ﻭ ﻇﺎﻫﺮ ﺁﻧﺎﻥ ﺑ&= #65198;ﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ.وَل®= 0; ﻫﺮ ﺳﺎﻟﮑﻰ ﻫﺮﭼﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﺑﮕﻮ&= #65267;ﺪ ﻫﻤﺎﻥ ﺩﺳﺘﻮﺭ &= #65227;ﺒﺎﺩﻯ ﺩﺭﺳﺖﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﻏﻴﺮ ﺍﺯ ﺁﻥ ﻗﺸﺮﻯ گ&= #1585;ﻯﻭﺣﺘﻰ ﺷﺮﻙ ﺑﺨﺪﺍ ﻭﻭﻟﺎﻳﺖ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﺯﻳﺮﺍ ﺑﻘﻮﻝ ﭘ&= #65268;ﺎﻣﺒﺮﺯﻧﺪﮔA= 264; ﺍﻳﻦ ﺟﻬﺎﻧﻰ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯﺟﺰ &= #65169;ﺎﺯﻯ ﻭ ﺳﺮﮔﺮﻣﻰ ﻧﻴﺴﺖ. ﮐﻪ ﺩﻭﭼﺎﺭ(ﻧﺴﻴﺎ&#= 65253; ﻋﻬﺪ إلَست)ﺗ᥾= 2;ﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﻫﺴﺘﻨﺪ.ﻭﺩﺭ ﺻﺪﺩ ﺗﺴﻠﻴﻢ ﺑ&= #65176;ﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﻧﻤﻰ ﺑﺎﺷﻨﺪ.ﻭ ﻟﺬﺍ ﻧﺎس</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻧﺎﺳﻴ= 5166;ﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻫﺴﺘﻨﺪﻭﺩﺭ ﻧﺎﺳﻮﺕ ﻣﺎﺩﻯ &= #65169;ﺸﺮﻯ ﮔﺮﻓﺘﺎﺭ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺧﻴ&#= 65248;ﻰ ﺑﺪﺗﺮﻯ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺭﻭﺡ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪﺗﺎ ﮔﺬﺷﺘﻪ ﻫﺎﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺗﮑﺮﺍﺭ ﮐﻨﻨﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65153;ﻳﺎﺕ ﻗﺮﺁﻧﻰ ﻣﺮﺑﻮﻁ ﺑﻌﺬﺍ&#= 65167; ﺁﺧﺮﺕﮐﻪ ﺍﺯ ﺍﺻﻮﻝ ﺍﻋﺘﻘﺎ&#= 65193;ﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻧﻴﺎﺯ ﺑﺘﻮﺿﻴﺢ ﺳﻠﻮ&#= 64400;ﻰ ﺩﺍﺭﺩ.ﻭ ﺑﺎﻳﺪ = ﮔﻔﺖﮐﻪ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰ ﺍﮔﺮ ﺟﺪﺍ ﺍﺯﺍ&= #65187;ﺎﺩﻳث ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻭﻟﻴﺎ ﺑﺪﺍﻧ&#= 65268;ﻢ ﺁﻧﺮﺍ ﻭﺣﻰ ﻣﻴﮕﻮﻳﻨﺪ.ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻋﻨﻮﺍﻥ ﺍﻟﻬﺎﻡ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ.ﻣﻘﺼﻮ&#= 65193; ﺍﺻﻠﻰ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺁﻳﺎﺕﺩﻗﻴﻘﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖﻭ ﺍﻟﻬﺎﻣ&#= 65166;ﺕ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﺩﻳﮕﺮ ﺑﺬﻫﻦ ﭘ&= #65268;ﺎﻣﺒﺮ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺑﺎﺷﻨﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻋﺮﺑﻰ ﺻﺤﺒﺖ ﻧﻤﻴﮑﻨﺪﮐﻪ ﻗﺮﺁﻥ ﺩﻗﻴﻘﺎ ﺍﺯ ﺩﻫﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷ&#= 65194;.ﺑﺎﺯ ﺍﻳﺪﻩ ﻭﺍﻟﻬﺎﻣﻰ ﺑﺮﺍﻯ ﺫﻫﻦ مح= 605;ّد ﺑﻮﺩﻩﺍﺳﺖﮐﻪ &#= 1605;حمّد ﺑﺰﺑﺎﻥ ﻋﺮﺑﻰ ﺑﻴﺎﻥ کرﺩﻩ ﻭ ﺍﮔﺮ ﻣﻴﺨﻮﺍﺳﺖ ﻭﻣﻴﺘﻮﺍﻧﺴﺖ= 5239;ﺮﺁﻧﻰ ﺑﺰﺑﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ ﻧﻴﺰ ﻣﻴﮕﻔﺖ ﮐﻠﻤﺎ&#= 65173; ﭘﻴﺎﻣﺒﺮ ﺗﻮﺿﻴﺤﺎﺕﺭﻭ= 5207;ﻦ ﮐﻨﻨﺪﻩ ﺍﻭ ﮐﺎﺭ ﻭﺣﻰ ﻭﺍﻟﻬﺎﻡ ﻭﻯ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺩﺭﺟﺎﺗﻰ ﺩﺭ ﻋﻤﻖ ﻭﺣﻰ ﺍﻟﻬﻰ ﻭﻣﻨﺎﺳﺐ ﻣﻘﺎ&#= 65249; ﺷﻬﻮﺩﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻴﺰ ﺩﺍﺭﺩ. ﻗﺮ= ﺁﻥ ﮐﻨﻮﻧﻰ ﺭﺍ ﭘﻴ&= #65166;ﻣﺒﺮﺷﺨﺼﺎ ﻧﻨﻮﺷﺖ.ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺗﻮﺭﺍﺕ ﻭﺍﻧﺠﻴﻞ ﻭ ﺍﻭﺳﺘﺎ ﻭﻏﻴﺮﻩ ﺭﺍ ﻫﻴ&= #64379; ﭘﻴﺎﻣﺒﺮﻯ ﺧﻮﺩ ﻧﻨﻮﺷﺘﻪ ﺍﺳﺖ.ﻭﭘس ﺍﺯ ﻭﻓﺎﺕ ﭘﻴﺎﻣﺒ&#= 65198; ﻣﻄّﻠﻌﻴﻦ ﺑﺎ ﺗﻔﺎﻭﺕ ﺩﺭﺟﻪ ﺍﻃﻠّﺎﻉ ﻭﻓﻬ= 5250; ﻣﻘﺼﻮﺩ ﺍﻳﻦ ﮐ&= #65176;ﺎﺑﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﻧﻮﺷﺘﻨﺪ. ﺗﻮﺭﺍﺕ ﺍﺻﻠﻰ ﺭﺍ ﺑﺨﺖ ﺍﻟﻨﺼﺮ ﻣﻌﺪﻭ&#= 65249; ﮐﺮﺩﮐﻪ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﺧﺎﻃﺮﺍﺕ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ&#= 65227;ﺮﻓﺎﻯ ﻳﻬﻮﺩﻯ ﻗﺒﻠﻰ ﺑﻮﺩﻩ.ﻣﺎﻧﻨﺪ ﺍﺑﺮﺍﻫﻴﻢ ﻭ ﻣﻮﺳﻰ ﻭ ﻏﻴﺮﻩ.ﺑﻌﺪ(ﺗﻮ&= #65197;ﺍﻩ) ﺟﺪﻳﺪ ﺭﺍ ﺩﺭ ﺑﺎﺑﻞ ﻧﻮﺷﺘﻨ&#= 65194; ﻳﺎ ﺩﺭ(ﺑﺎﺑﻠﻴ&= #65262;ﻥ و بایبل) ﭘس ﻧﺎﻡ ﺗﻮﺭﺍﺕ ﺭﺍ ﺑﺎﻳﺒﻞ ﮔﻔﺘﻨﺪ.ﮐﻪ ﭘس &= #65165;ﺯ ﺍﺳﺎﺭﺕ ﺑﺎﺑﻞ&#= 65169;ﮑﻮﺷﺶ ﮐﻮﺭﺵ ﻭ ﺩﺍﺭﻳﻮﺵ ﺑﺰﺑﺎﻥ ﺑﺎﺑﻠﻰ ﻧﻮﺷﻨﺘﻪ ﺷﺪ.ﺯ&= #65267;ﺮﺍ ﻫﺸﺘﺎﺩ ﺳﺎﻝ ﺑﻮﺩ ﻳﻬﻮﺩﻳﺎﻥ ﺍﺳﻴﺮﺗﻘﺮﻳﺒ= 5166; ﺯﺑﺎﻥ ﺩﻳﮕﺮﻯ ﻧﻤﻴﺪﺍﻧﺴﺘﻨ= 5194;.ﻭ ﺗﻮﺭﺍﺕ ﺟﺪﻳﺪ ﺭﺍ ﺑﺎﻭﺭﺷﻠﻴ&#= 65250; ﺑﺮﺩﻧﺪﮐﻪ ﻳﻬﻮﺩﻳﺎﻥ ﺍﻭﺭﺷﻠﻴﻢ ﻧﻴﺰ ﻧﻤﻰ ﻓﻬﻤﻴﺪﻧﺪ ﭼﻮ&#= 65253;ﺰﺑﺎﻥ ﺒﺎﺑﻠﻰ ﻧﻤﻴﺪﺍﻧﺴﺘﻨ= 5194;.ﻭﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ ﺯﺑﺎﻥ ﻳﻮﻧﺎنی ﺮﺍ ﮐﻪﺍﺷﻐﺎﻟﮕﺮ ﺭﻭﻣﻰ ﺑﺮ ﺁﻧﻬﺎ ﺗﺤﻤﻴﻞ &= #64400;ﺮﺩﻩ ﺑﻮﺩ ﻣﻴﺪﺍﻧﺴ&#= 65176;ﻨﺪ. ﻧﺎﭼﺎﺭ ﺗﻮﺭﺍﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺪﻳﺪ ﺭﺍﺗﺮﺟﻤﻪ ﻳﻮ&#= 65255;ﺎﻧﻰ ﮐﺮﺩﻧﺪ.ﻭ ﺑﻌﺪﺍ ﺑﺎﺯ ﻋﻠﺎﻗﻤﻨﺪﺍﻥ ﻣﺘﻌﺼّﺐ ﻳﻬﻮ= 5193;ﻯﮐﻪ ﻋﺒﺮﻯ ﺭﺍ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ ﺑﺰﺑﺎﻥ ﻋﺒﺮﻯ &= #65175;ﺮﺟﻤﻪ ﻣﺠﺪﺩ ﻧﻤﻮﺩﻧﺪ.ﭘس ه= 740;چ ﮐﻠﻤﺎﺕ ﺧﺪﺍ ﺩﺭ ﺍﻳﻦ ﺗﺮﺟﻤﻪ ﻫﺎ ﻧﻴﺴﺖ. ﺍﮔﺮﻓﺮ&= #65213; ﻣﺤﺎﻝ ﮐﻨﻴﻢﮐﻪ ﺩﺳﺘ&#= 64401;ﺎﺭﻳﻬﺎﻯ ﺧﻮﺩﺳﺮﺍﻧﻪ ﻧﻴﺰ ﺩﺭﺁﻥ ﻧﺸﺪﻩ ﺑﺎﺷﺪ.ﮐ&= #65258; ﺑﻘﻮﻝ محمّد ﺗﻤﺎﻡ ﺗﻮﺭﺍﺕ ﺩﺳﺘﮑﺎﺭﻯ ﺍﺳﺖ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﻮﺭﺍﺕ ﺟﺪﻳﺪ ﺑﺴﻴﺎﺭ ﻋﻠﻮﻡ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻣﺮﺩﻡ ﺑﺎﺑﻞ ﺩﺭﺁﻥ ﺍﻓﺰﻭﺩﻩ ﺷﺪ. ﭼﻮﻥ ﻧﻈﺮﻳﻪ ﻃ&= #65262;ﻓﺎﻥ ﻧﻮﺡ ﻭ ﭘﻴﺪﺍﻳﺶ ﺁﺩﻡ ﺍﺯ ﮔﻞﻭ ﺧﻴﻠﻰ ﻣﻄﺎﻟﺐ ﺩﻳﮕﺮ. ﺯﻳﺮﺍ ﺑﺎﺑﻞ ﻣﺮﮐﺰ ﻋﻠﻤﻰ ﺟﻬﺎﻥ ﺑﻮﺩ.ﻭﺗ&= #65262;ﺭﺍﺕ ﺟﺪﻳﺪﻳﻚ ﺩﺍﻧﺸﻨﺎﻣﻪ ﺁ&#= 65253; ﺯﻣﺎﻧﻰ ﮔﺮﺩﻳﺪ.وَلی ﺗﻮﺭﺍﺕ ﻳﺎ ﺗﻮﺭﺍﻩ ﻫﻤﺎﻥ ﺭؤﻳﺎ ﻭﺗﻮﺭﻳﻪﻭ ﺍﻳﻨﺘﻮﻳﺸﻦ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﻫﺪﻑ ﺍﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺩﺭ ﭘﺸﺖ ﻋﺒﺎﺭﺍﺕ ﻣﺎﺩﻯ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﮐﻪ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺁﻧﻬﺎ ﺭﺍ ﻧﺸﺎ&= #65253; ﺑﺪﻫﺪ. ﺍﻧﺠﻴﻞﻣﺴﻴﺢ ﻧﻴﺰ ﻫﻤﻴﻦ ﮔﻮﻧﻪﺻﺪ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﻣﺴﻴﺢﺻﺪ ﻧﻔﺮ &= #1607;رکس ﻫﺮﭼﻪ ﺷﻨﻴﺪﻩ ﺑﻮﺩ ﺑﻌﻨﻮﺍﻥ ﺍﻧﺠﻴﻞ ﻧﻮﺷﺖ.ﮐﻪ ﭼﻬﺎﺭ ﻗﺮﻥ ﺑﻌ&= #65194; ﮐﺸﻴﺸﺎﻥ ﺩﺭ ﮐﻨﮕﺮﻩﺍﻯ ﺟﺰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻬﺎﺭ ﺍﻧﺠﻴﻞ ﻣﻮﺟﻮﺩ ﺭﺍ ﺑﻘﻴّﻪ ﺭﺍ ﺳﻮﺯﺍﻧﺪﻧﺪ.ﮔ&#= 65198;ﭼﻪ ﺑﺎﺯ ﺍﻧﺠﻴﻠﻬﺎﻯ ﻗﺒﻄﻴﺎﻥ ﻣﺼﺮ ﻭ ﺍﺭثوﺩﻭﮐس ﻫﺎﻯ ﺃﺭﻣﻨﻰ ﻭ ﻳﺎ ﺍﻧﺠﻴﻞ ﻣﻮﺭﻣﻮﻧﻬﺎ ﺍﮐﻨﻮﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺴﻴﺎﺭ ﺗﻔﺎﻭ&#= 65173; ﺑﺎ ﺍﻧﺠﻴﻠﻬﺎﻯ ﻣﻌﺮﻭﻑ ﺩﺍﺭﻧﺪ ﻭﻫﻤﻪ ﺍﻧﻬﺎ ﺭﺍ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻮﺷﺘﻨﺪ. ﻭﺑﻴﺸﺘﺮ ﺟﻨﺒﻪ ﻭﻗﺎﻳﻊ &= #65175;ﺎﺭﻳﺨﻰ ﺩﺍﺭﺩﺗﺎ ﻧﻈﺮ&#= 65267;ّﺎﺕ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒﺮﺍﻥﮐ= 5258; ﺟﺰ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﻧﻴﺴﺖ. ﺍﻧﺠﻴﻞ ﻳﻌﻨﻰ ﺍﻧﺠﻞ ﻭ ﻓﺮﺷﺘﻪ ﺷﺪﻥ ﻭ&= #1605;ُقَدّس ﮔﺮﺩﻳﺪﻥ ﺍﺳﺖ.ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﻭﻟﺎﻳﺘ&#= 65260;ﺎﻯ ﺸﺸﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﺍﺳﺖ. ﻭ ﺩﺭ ﺧﻮﺍﻧﺪﻥ ﺗ&= #65262;ﺭﺍﺕ ﻭ ﺍﻧﺠﻴﻞ ﻭﻗﺮ&= #65153;ﻥﮐﺴﻰ مُقدّس ﻧﻤﻴﺸﻮﺩ. ﻗﺮﺁ&= #65253; ﻧﻴﺰ ﻭﻫﻤﻴﻥ گوﻧﻪ ﺑﻮﺳﻴﻠA= 258; ﻋﻤﺮ ﻭﭼﻬﺎﺭﺩ&#= 65257; ﻧﻮﻳﺴﻨﺪﻩ ﮔﻔﺘﻪﻫﺎﻯ ﭘﻴ&#= 65166;ﻣﺒﺮ ﺗﻬﻴّﻪ ﮔﺮﺩﻳ= 5194; . ﻭﺑﺴﻠﻴﻘﻪ ﻋﻤ= ﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻋﻘﻴﺪﻩ ﺍﻭ ﺗﻬﻴّﻪ ﺷﺪ.ﻭﺑﻘﻮﻝ ﻋﻤ&= #65198; ﺑﺴﻴﺎﺭ ﺁﻳﺎﺕ ﺭﺍ ﺗﻨﻬﺎ ﻳﻚ ﺭ= ﺍﻭﻯ ﻣﻴﮕﻔﺖ ﻣﻦ ﺍﻋﺘﻨﺎﺋﻰ ﺑﺂﻧﻬﺎ ﻧﮑﺮﺩﻡ.ﮐﻪﻣﺒ&#= 65166;ﺩﺍ ﺗﻮﻃﺌﻪ ﺑﺎﺷﺪ.&= #1608;َلی ﭼﻨﺪ ﺭﺍﻭﻯ ﻫﻢ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺗﻮﻃﺌﻪ ﺑﺎ هم ﮐﻨﻨﺪ ﮐﻪ ﮐﺮﺩﻩﺍﻧﺪ.ﻋث= 605;اﻥ ﻫﻢ ﺑﻌﺪﺍ ﺑﻌﻨﻮﺍﻥ ﺁﮔﺎ&#= 65257; ﺍﺯ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﻭ ﻣﻘﺼﻮﺩ محمّد ﭼﻮﻥ ﺩﻭﺑﺎﺭ ﺩﺍﻣﺎﺩ محمّد ﺷﺪﻩ ﺑﻮﺩﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﻫﺮ ﺭ= ﻭﺯ ﺩﺳﺘﮑﺎﺭﻳﻬﺎ= 5163;ﻰ ﻣﻴﮑﺮﺩ. ﺁﻧﭽﻪ ﺍﻣﺮﻭﺯ ﺑﻤﺎ ﺭﺳﻴﺪﻩ ﮐﻪ ﻗﺮﺁﻥ ﻋثماﻧʌ= 64; ﺍﺳﺖ ﻭﻧﻪ ﻗﺮﺁ&= #1606; محمّد.ﺍﻟﺒﺘﻪ= ; علیّ ﻫﻢ ﻗﺮﺁﻧﻰ ﺍﺯ = ﻳﺎﺩﺩﺍﺷﺖ ﻫﺎﻯ محمّد ﺗﺮﺗﻴﺐ ﺩﺍﺩو= 614;لی ﻋﻤﺮ ﻧﭙﺬﻳﺮﻓﺖ ﻭ ﺗﺎﮐﻨﻮﻥ ﺍﺯ ﺁﻥ ﺧﺒﺮﻯ ﻧﻴﺴﺖ.ﮐﻪ ﻣﻌﺮﻭﻑ ﺑﮑﺘﺎﺏ علیّ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻓﺎﻃﻤﻪﻧﻴﺰ ﮐ&#= 65176;ﺎﺑﻰ ﺳﺎﺧﺘﻪ ﺑﻮﺩ ﮐﻪ ﻫﺮﮐس ﻫﻢ ﻣﻴﻨﻮﺷﺖ. پس ﮐ&#= 65248;ﻤﺎﺕ ﻗﺮﺁﻥ ﺍﺯ ﺩﻫﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺑﻴﺮﻭﻥ ﻧﻴﺎﻣﺪﻩ ﮐﻪ ﺁ&= #65267;ﺖ ﻭ ﺟﺪﺍ ﺍﺯ ﺍﻟﻬ= ﺎﻡ محمّد ﺑﺎﺷﺪ. ʌ= 61; ﺑﻘﻮﻝ علیّ ﺩʋ= 97;ﻧﻬﺼﺪ ﺟﺎﻯ ﻗﺮﺁﻥ ﺩﺳﺘﮑﺎﺭﻯ ﺷﺪﻩ ﺍﺳﺖ .</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>(ﺁﻳﺖ)ﻋ᥷= 8;ﺑﻰ شده (ﺁﻳﺪ ) ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻗﺮﻳﺶ ﺍﺳﺖ.ﻭﻗﺮﺁﻥ ﻳﻌﻨﻰ ﺩﻭ قُر= 17;ه ﺷﻬﻮﺩﻯ محمّد ﻧﻮﺭ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ﭘس ﺧﻮﺍﻧ&= #65194;ﻥ ﻗﺮﺁﻥ ﻋﺒﺎﺩﺕ ﻧﻴﺴﺖﻭﮐﺎﺭﺳ= 5166;ﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻰ ﺑﺎﺷﺪ.ﮐﻪ ﺑﺴﻴﺎﺭ ﻣﺴﻠﻤ&#= 65166;ﻧﺎﻥ ﻋﺮﺑﻰ ﻧﻤﻴﺪﺍﻧﻨﺪ ﻳﺎ ﺳﻮﺍﺩ ﻧﺪﺍ&= #65197;ﺩ ﻭﺣﺘﻰ ﻋﺮﺑﻰ ﺩﺍﻧﻬﺎ ﻧﻴﺰ ﻣ&= #65228;ﺎﻧﻰ ﺑﺎﻃﻨﻰ ﻭ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪﮐ= 5258; ﻣﺨﺎﻟﻒ ﻫﻢ ﻫﺴﺘﻨﺪ.ﻭ ﺗﻤﺎ&= #65249; ﺗﻔﺴﻴﺮﺍﺕ ﮔﻮﻧﺎﮔﻮﻥ ﮐﻪ ﺷﺪﻩ ﺳﺮﺍﺳﺮ ﻗ&= #65208;ﺮﻯ ﻭ ﻧﻘﻞ ﻋﻘﺎﻳﺪ ﺩﻳﮕﺮﺍﻥﻭ ﺗﻔﺴﻴﺮﺍﺕ ﻏﻴﺮﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ.ﻭﺗﻨﻬ&#= 65166; ﻗﺮاءﺖ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻭ ﻫﺮ ﮔﻔﺘﻪﺍﻯ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﻗ&= #65170;ﻠﻰ ﻭ ﺑﻌﺪﻯ ﺍﮔﺮ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻧﺒﺎﺷﺪ ﺍﺭﺯﺷﻰ ﻧﺪﺍﺭ&#= 65193; ﻭ ثوﺍﺑﻰ ﻧﺪﺍﺭﺩ ﮐﻪ ﺑﺴﻴﺎﺭ ﮔﻨﺎﻩ ﻫﻢ ﺩﺍﺭﺩ. ﻭﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﻗﺮﺁﻥ ﺟﺰ ﺗﮑﺮﺍﺭ ﺗﺸﻮﻳﻖ ﺧﻮﺍﻧﻨﺪﻩ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭼﻴﺰﻯ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﻣﺴﻠﻤﺎﻧﺎﻥﻳ= 5166; ﻣﺴﻠﻤﺎﻥ ﺍﺳﻤﻰ ﻫﺴﺘﻨﺪﮐﻪ ﮐﺎﺭﻯ ﻫﻢ ﺑﻬﺪ&= #65235;ﻬﺎﻯ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻳﺎ ﻣؤﻣﻦ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﻭ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪﮐﻪ ﭘس &#= 65165;ﺯ ﻓﻬﻢ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﺩﺭﻙ ﺣﮑمت ﻧﻈ= 5198;ﻯ ﻗﺮﺁﻥﺑﺎﻳﺪ ﺑﺤﮑﻤﺖ ﻋﻤﻠﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ.ﻭ&#= 65169;ﺎ ﮐﻤﻚ ﻳﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﻩ ﺭﻓﺘﻪ ﻭ ﺑﺨﻠﻖ = ﺑﺎﺯﮔﺸﺘﻪﻭ ﺑﺎ ﻣﻘﺎﻡ ﭘﻴﺎ&= #65251;ﺒﺮﻯ ﺧﺎﺹ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺑﻮﺩﻩﺍﺳ= 5174; ﮐﻪ ﺧﺪﺍﻭﻧﺪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻄﺎﻟﺒﺎﻥ ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨﺪ. ﺍﻣﺎ ﻟﻔﻆ ﻋﺬﺍﺏﮐﻪ ﺑﺮﺣﺴﺐ ﻧﻈﺮﻳّﺎﺕ ﻗﺪﻳﻢ ﺯﺭﺩﺷﺘ&#= 65268;ﺎﻥ ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﻣ&= #65166;ﻧﻨﺪ ﺑﺴﻴﺎﺭﻯ ﻋﻘﺎﻳﺪ ﺧﺮﺍﻓﺎﺗﻰ ﺩﻳﮕﺮﺍﺳﺖﮐﻪ ﺗﺼﻮﺭ ﮔﻮﺩﺍﻝ &= #65183;ﻬﻨّﻢ ﻭ ﺁﺗﺶﺩﺭ ﻫﻔﺖ = ﻃﺒﻘﻪﮔﻔﺘﻨﺪ.&#= 64400;ﻪ قَدَرﺕ ﺍﻧﺘﻘﺎﻡ ﺧﺪﺍﻭﻧﺪﺭﺍ ﻧﺸﺎﻥ میدﻫﻨʋ= 94;.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮔﻮﺩﺍﻝ ﺁﺗﺸﻰ ﻧﻴﺴﺖﮐﻪ ﮔﻮﺩﺍﻝ ﺭﺣﻢ ﮔﺮﻡ ﻣﺎﺩﺭ ﻭ ﺻﺤﻨﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺮ ﮔﺮﻣﺎﻯ ﺟﻬﺎﻥ &= #65261;ﺟﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﮐﺎﺭﻣﺎﺋﻴﺎﻥ &#= 65175;ﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﺭﺍ ﺩﺍﺭﻧﺪ.ﭼﻮﻥ ﺧ&= #65262;ﺩ ﺭﺍ ﺑﺮﺍﻯ ﺑﻬﺸ&= #65176;ﻬﺎ ﻭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ ﻧﮑﺮﺩﻩﺍﻧﺪ.ﺟ&#= 65260;ﻨّﻢ ﻋﺮﺑﻰ ﺷﺪﻩ ﺟﻬ&= #65166;ﻧﻮﻡ ﻳﻮﻧﺎﻧﻰﻭ ﮔﻮﻫﺎﻧﻮﻡ ﻋﺒﺮﻯ ﻭ ﺟﻬﺎﻥ ﻓﺎﺭﺳﻰ ﻭ ﺟﺤﻴ&= #65250; ﻗﺮﻳﺶ ﺍﺳﺖ. ﻭﻫﻤﺎﻥ ﺗﻮﻟﺪ&#= 65165;ﺕ ﺟﻬﺎﻧﻰ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧ&#= 65264; ﺑﺪﺗﺮ ﻳﺎ ﺑﻬﺘﺮ ﺍﺯﻧﻮﻉ ﺑﺸﺮﻯ.ﺍﻣﮑﺎﻥ &= #65203;ﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥﺑﺎ ﮔﻨﺎﻫﺎﻥ ﺑﺴﻴﺎﺭ ﺍﺳﺖ. ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ&#= 65261;ﺣﺘﻰ ﻓﺴﺦ ﻭﮔﻨﺪﻳﮕﻰ ﮔﻴ&#= 65166;ﻫﻰﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﭼﻮﻥ ﺳﻨﻚ ﻭ ﺃﺗﻢ ﺷﺪﻥﻭ ﺣﺘﻰ ﻭﺳﺦ ﺗﺤﺖ = ﺟﻤﺎﺩﻯﮐﻪ ﺑﻌﻮﺍﻟﻢ أثیž= 5;ی ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ = ﺃﺗﻢ ﻫﺎ ﺭﻓﺘﻦ ﺍﺳﺖ . ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒ&= #65268;ﻌﻰ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﺳﻠﻮﻙ ﻭﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﺍﻟﮕ&= #65262;ﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮ&= #65203;ﻨﺪ.ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯ ﺩﺭ ﺟﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﻮﻧﺪ ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ.ﻭﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍﺑ= 5264; ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻫﺴﺖ.ﺗﺎ ﺩﺭ ﺃﺑ= ﺪﻳّﺖ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩ&= #65257; ﺑﺎﺷﻨﺪ ﻭ ﺑﺨﺪ&= #65165;ﻭﻧﺪ ﺑﺎﺯﮔﺸﺖ ﮐﻨﻨﺪ.ﮐﻪ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺧﻮﺍﻫ&#= 65256;ﺪ ﮐﺮﺩ.ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﮑﺮﺍﺭ ﻣﮑﺮ&#= 65197; ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍ&#= 65225;ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺭﻧﮓ ﺑﻠﺎ ﻭﻣﺸﮑﻠﺎﺕ ﻭ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ&#= 64400;ﻪ ﺩﺭ ﺧﻮﺩﻣﺎﻥ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﻋﺎﻗﻞﻧﻴﺰ ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺭﻳﻢ. ﺍﻣﺎ(ﺁ= ﺧﺮﺕ) ﺻﺤﻨﻪ ﻣﮑﺎﻧﻰﺑﺮﺍﻯ ﺍﺭﻭﺍﺡ ﺩﺭ ﻣﺎﻭﺭﺍﻯ ﺻﺤﻨﻪ ﺯﻣﻴﻦ ﻧﺎﺳﻮﺗﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺁ= ﺧﺮﺕﻳﻌﻨﻰ ﺑﻌﺪﻯﻳﺎ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﻳﻚ ﺭﻭﺡ ﺩﺭ ﻳﻚ= ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺪﺗﺮ ﮐﺎﺭﻣﺎﺋﻰ ﻳﺎ ﺑﻬﺘﺮ ﺑﻬﺸﺘﻰ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ.&= #64400;ﻪ ﺩﺭ ﺍﻳﻦ ﺯﻧﺪﮔﻰ ﻫﺎ ﺗﻨﻬﺎ ﺭﻓﻊ ﻣﻌ&= #1575;ﻴﺐ ﻭ ﻧﻘﺎﻳﺺ ﻭﻣﻔﺎﺳﺪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65261;ﺗﺰﮐﻴﻪ نفس ﻃﺒﻴﻌﻰﻭ ﻳﺎ ﺗﮑﺎﻣﻞ ﺍﺭ&= #65165;ﺩﻯ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮﺑﺎﺭ ﮐﺮﺍﻣﺎﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ &= #64400;ﻪ ﺑﺎﻟﻔﻌﻞ ﻣﻴﮕ&#= 65262;ﺋﻴﻢ ﺻﺮﻑ ﺗﺤﻘﻖ ﺍﻣﮑﺎﻧﺎﺕ با= 04;قوّه ﻣﻴﻨﻤﺎﺋﻴﻢ. ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﮐ&= #65198;ﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟّﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩد.ﻭ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺎ ﺑ= ;ﻰ ﻧﻬﺎﻳﺖ ﭘﻠّﻪ ﻫﺎﻯ ﻧﻮﻋﻰ ﺗﺤ&= #65174; ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﻭﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸ&= #65198;ﻯ ﺭﺍ ﺗﺎﮐﻨﻮﻥ ﮔ&= #65196;ﺭﺍﻧﻴﺪﻩﺍﻳA= 250; ﮐﻪ ﺍﻳﻦ ﻋﻘﻞ ﻭ= قَدَرﺗﻬﺎﻯ ﺣﻴﺎﺗﻰ ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﻳﻢ.ﻭﺑﺎﻳﺪ ﺑ&= #65166;ﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﻧﻴﺰ &= #65165;ﺩﺍﻣﻪ ﺑﺪﻫﻴﻢ. ﮐﻪ ﺑﺨﺪﺍ ﻭ ﺻﻔﺎﺕ = ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺳﻴﻢ.&= #64400;ﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺁﻏ&= #65166;ﺯ ﻣﻴﮕﺮﺩﺩ.ﻭ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ پس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑ&= #65260;ﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻭﻟﺎﻳﺖ ﻣﻬﺪ&#= 65263; ﻣﻮﻋﻮﺩ ﺑﺠﻬﺎﻥ ﻣﻴﺂﻳ&#= 65256;ﺪ ﺗﺎ ﺑﺎﺯ ﺑﺎ ﺭﻭﺵ ﺳ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻠﻮﮐﻰ ﻭﻳﮋﻩ ﺁﻧﻬﺎﺑﻨﻮﺭ ر= 576;ّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪﻭﺣﺘﻰ ﺑﻌﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ ﺗﺎ بفرض بعدها ﺑ&#= 65166;ﻟﻠﻪ ﺑﺮﺳﻨﺪ.</span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﮔﺮﭼﻪ ﻋ= ;ﻤﻠﺎ ﺍﻧﻮﺍﻉ ﻧﻴﺰ ﻭ&= #65183;ﻮﺩ ﻧﺪﺍﺭﻧﺪ.ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺎﻧﻨﺪ ﺧﺪﺍﻭﻧﺪ ﻳﮕﺎ&#= 65255;ﻪ ﺩﺭ ﻧﻮﻉ ﺧﻮﺩ ﻣ= ﻴﺒﺎﺷﺪ ﮐﻪ ﺩﻭﻣﻰ ﻧﺪﺍﺭﻧﺪ.وَل®= 0; ﻋﻠﻢ ﺍﻧﺴﺎﻥﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥﺑﺮﺣﺴ= 5168; ﺻﻔﺎﺗﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﻧﻨﺪ &#= 65193;ﺍﺷﺘﻦ ﺳﺘﻮﻥ ﻓﻘﺮﺍﺕ ﺍﺯ ﺍﻳﻦ ﻧﻘﻄﻪ ﺗﺎ ﺁﻥ ﻧﻘﻄﻪ ﺭﺍﻧﺎﻡ ﺟﻨس ﻭ ﻧﻮﻉ ﻭ ﻓﺼﻞ ﻧﻮ= ﻋﻰ ﻭ ﻏﻴﺮﻩ ﻣﻴﮕﺬ&= #65165;ﺭﻧﺪ. ﻭ ﺍﻟّﺎ ﻫﺮ ﻓﺮﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺩﻧﻮﻋﻰ ﻣﻨﺤﺼﺮ ﺑﺨﻮﺩ &= #65251;ﻴﺒﺎﺷﺪ.وَلی ﺑﻴﻦ ﻣﺮﺍﺗﺐ ﺑﺸﺮﻯﻴﺎ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﺪﺍﻭﻧﺪ ﻣﺮﺍ&#= 65175;ﺐ ﺷﻬﻮﺩﻯ ﺭﺍ ﻣﻘﺮﺭ ﮐﺮﺩﻩﮐﻪ ﻫﻔﺖ &= #65207;ﻬﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺍﺳﺖ ﮐﻪ ﻫﺮﻳﻚ ﺭﺍ ربّ ﺍﻟﻔﺼA= 246; ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﺷ&= #65260;ﻮﺩ ﺷﺸﻢ ﺭﻭح اﻟﻘﺪس ﻗﺎﺋﻢ = 585;بّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ &= #1608; ﺭﺣﻤﺎﻥ ﺭﺍ رب= 617; ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﻋﻤﻠﺎ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺗﺠﻠﻴّﺎﺕ ﺍﻟﻬﻰﺃﻣﺮﻯ ﺍ&#= 65255;ﺘﺰﺍﻋﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﻭﺭؤﻳﺎﺋﻰ ﻫﺴ= 5176;ﻨﺪ. ﮐﻪ ﻫﺮ ﻳﻚ ﺍﺯ ﻣ= ;ﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺍ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ &= #65251;ﺮﺣﻠﻪﺍﻯ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ.ﻭ ﺭﻭح اﻟﻘﺪس ﺍﻟﮕﻮA= 263; ﮐﻤﺎﻝ ﻭ ﺍﻳﺪﺁﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﻠﻮﺏ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺣﺪّ &= #64400;ﻔﺎﻳﺖ ﺍﺯ ﮐﻤﺎﻝ ﻭ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺴ&= #65166;ﻟک اﺳﺖ. ﻭﺍﻟّﺎ ﺍﻭﻟﻴﺎ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥﺣ= 5176;ﻰ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﺩﻭﺭﻩ ﻋﺰﻟ&#= 65174; ﺳﻠﻮﮐﻰﺑﺎﻟﮕ= 5262;ﻯ ﮐﻤﺎﻝ ﻗﺎﺋﻢ ﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎ&= #65253; ﻣﻴﺮﺳﻨﺪ.ﻭ ﺑﻘﻴﻪ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﭘﺮ ع&#= 1615;قده ﻭ ﻓﺴﺎﺩﻭ ﺧﺎﻟﻰ ﺍﺯ ﺧﻴﻠﻰ ﮐﻤﺒﻮﺩﻫﺎﻭﺧ= 5220;ﺎﻫﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺑﺎﻳﺪ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺁﻳﻨﺪﻩ ﭘﺎﮐﺴﺎﺯﻯ ﻧﻤﻮﺩ. وَلی ﻋA= 196;ﺍﺏ ﻣﻮﺭﺩ ﻧﻈﺮ ﺑﺮﺍﻯ ﮐﺎﺭﻣﺎﺋﻴﺎﻥ= 5193;ﺭ ﺗﻮﻟﺪﺍﺕ ﺩﺭﺩﻧﺎﻙ ﺣﻴﻮ&#= 65165;ﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ.= ﮐﻪ ﺯﻳﺮ ﺁﻓﺘﺎﺏ ﮔﺮﻡ ﻳﺎ ﻳﺨﭽﺎﻟﻬﺎﻯ ﺳﺮﺩﻭ ﺧﻄﺮ ﺩﺭ&= #65255;ﺪﮔﺎﻥ ﻭﺷﮑﺎﺭﭼﻴﺎﻥ= 5251;ﺪﺍﻡ ﺩﺭ ﺗﺮس ﻭﮔﺮﺳﻨﮕﻰ ﻭ ﺗﺸﻨﮕﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺣﺘﻰ ﻣﺮﺩﺍﺑﻬﺎﻯ ﺗﻠﺦ ﻭﻣﺘﻌﻔّﻦ ﻭ ﺩﺍﻍ ﻧﻴﺰ ﮐﻤﻴ&= #65256;ﮕﺎﻩ ﺷﮑﺎﺭﭼﻴﺎﻥﻧ= 5166;ﭼﺎﺭ ﺗﺸﻨﻪ ﻓﺮﺍﺭ ﺩﺍﺋﻢ ﺩﺍﺭﻧﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺎ ﺳﺎﻟﮑﺎﻥ ﻋﺬﺍﺑﺸﺎﻥ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﺍﺳﺖ ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﻠﺎﻳﺎﻯ ﺍﻟﻬﻰ ﻭﻓﺘﻨﻪ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘ&#= 65198; ﻣﺤﻨﺖ ﻭ ﺳﺨﺘﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﺻﺒﻮﺭﻯ ﻭ ﻋﺸﻖ = ﻭﺭﺯﻯ ﻭ ﺍثباﺕ ﺻﺪﺍA= 239;ﺖ ﭘﻴﻤﺎﻥ ﺧﻮﺩ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫ&= #65256;ﺪ. ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﺘﺼﺪﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ &= #64344;س ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﻭﻁ ﻟﺎﺯﻡﺩﺭ ﺷﺮﻁ &= #64400;ﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻭﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺳﺎﻟﻚ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺮﺳﺪ.ﻭﻫﺮ ﻳﻚ ﮐﺎﺭﻧﺎﻣﻪ ﻗﺒﻮﻟﻰ ﻳﻚ ﻣﺮﺣﻠﻪ ﭘﺎﮐﺴﺎﺯﻯ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﺪﻭﺩ= 5257; ﻫﺮ ﺷﻬﻮﺩﻯﺗﻌﻠﻴ= 5250; ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺪﻫﻨﺪ. ﻭﺑﻬﻤﺎﻥ ﺷﻬﻮ&#= 65193;ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﺮﺳﺎﻧﻨﺪ.ﻭ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘ&= #65198; ﺑﻌﺪﻯﻭ ﺩﺭ ﻓﺼ&= #65246; ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﺩﺭ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮﻯ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠ&#= 65264;ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻣﻴﺮﺳﻨﺪ. ﭘس ﻋﺬﺍﺏ ﺳﺎﻟﮑﺎ&#= 65253; ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ &= #65203;ﻠﻮﮐﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺩﺍﻭﻃﻠﺐ ﺁﻥ ﺑﻮﺩﻩﻭﻫﺮﭼﻪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺨﺖ ﺗﺮ ﺑﺎﺷﺪﻋﻤﻴﻘﺎ ﻭ ﺳﺮﻳﻌﺎ ﭘﺎﮐﺴﺎﺯﻯ ﻫﺎﻯ ﺭﻭﺍﻥ ﻣﻴﺴّﺮ ﻣﻴﺸﻮﺩ. ﻭ ﺣﺘﻰ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺗﺮ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖﻭ ﻃﺎﻟﺐ ﺩﺭﺟﻪﺍﻯ ﺑﺎﺯ ﺳﺨﺖ ﺗﺮ ﺍﺯ ﺍﻳﻦ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﺯ ﺧ= ﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻋﺎﺷﻖ ﺗﺮ ﻭ ﺻﺎﺩﻕ ﺗﺮ ﺍﺳﺖ. ﺍﻣﺎ ﻋﺬﺍﺏ ﺩﺭ ﻗﺒﺮ ﻭ ﺷﺐ ﺍﻭﻝ ﻗﺒﺮﻭ ﻓﺮﺷﺘﮕﺎﻥ ﻧﮑﻴﺮ ﻭﻣﻨﮑﺮ ﻋﻘﻴﺪﻩ ﺗﻮﺭﺍ&#= 65173; ﻭﺧﺮﺍﻓﻴّﻮﻥ@= 380;ﻨﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ. ﮔﺮ&= #64380;ﻪ ﺍﻧﺴﺎﻥ ﺑﻴﺸﺘﺮ ﺗﺮس ﺍ&#= 65199; ﺍﻳﻨﮕﻮﻧﻪ ﻋﺬﺍﺑﻬﺎ ﺩﺭﻗﺒﺮ ﺗﺎﺭﻳﻚ ﻭ ﺳﺮﺩ ﻭﺗﻮﺩﻩ ﺳﻨﮕﻴﻦ ﺧﺎﻙ ﻭﻫﺠﻮﻡ ﺣﺸﺮﺍ&#= 65173;ﺭﺍ ﺩﺍﺭﺩ. وَلی ﻗﺒﺮ ﻫﺮﮐس ﺗﻦ ﺍﻭﺑﺮﺍﻯ ﺭﻭﺣﺶ ﻣﻴﺒﺎﺷﺪ. پس ﺗﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻗﺒﺮ ﻭ ﺁﺭﺍﻣﮕﺎﻩ ﺭﻭﺡ ﺁﻧﻬﺎ ﺍﺳ&= #65174;.ﮐﻪ ﺑﺎﻳﺪ ﻣﻮﺭﺩ ﺯ&= #65267;ﺎﺭﺕ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻗﺮﺍﺭ ﮔﻴﺮﺩ. ﻭ= ﻧﻪ ﻗﺒﺮ ﺧﺎﮐﻰﮐﻪ ﺳﺮﺍﺳﺮ ﻃﻠﺎﮐﺎﺭﻯ ﻭ ﺟﻮﺍﻫﺮ ﻧﺸﺎﻥ ﻭﺑﺎ ﻫﻨﺮﻫﺎﻯ ﺯﻳﺒﺎﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ.ﮐﻪ ﺯﺍﺋﺮ ﻗﺒﻮﺭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑ&#= 65268;ﺸﺘﺮ ﺑﺘﻤﺎﺷﺎﻯ ﻫﻨﺮﻫﺎﻯ ﺯﻳﺒﺎﻯ ﺁﺭﺍﻣﮕﺎﻩ ﺗﻮﺟّﻪﺩﺍﺭﻧA= 194;ﻭ ﺑﻔﮑﺮ ﺭﻭﺡ ﺧﻮ&= #65193;ﻳﺎ ﺭﻭﺡ ﺍﻣﺎﻡ ﺧﻮﺩ ﻧﻴﺰ ﻧﻤﻴﺒﺎﺷﻨﺪ.ﮔ&#= 65262;ﺋﻰ ﻫﺮﭼﻪ ﺁﺭﺍﻣﮕ&#= 65166;ﻩ ﻋﻈﻴﻢ ﺗﺮﺑﺎﺷ&#= 65194; تقرّب ﺻﺎﺣﺐ ﺁﻥ ﺑﺨﺪﺍ ﺑﻴﺸﺘﺮ ﺍﺳﺖﮐﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ.ﭘﻴﺎﻣﺒ&#= 65198;ﺍﻥ ﻋﻈﻴﻤﻰ ﭼﻮﻥ ﻣﻮﺳﻰ ﮐﻪ ﺣﺘﻰ ﻗﺒﺮﻯ ﻫﻢ ﻧﺪﺍﺭﺩ ﮐﻪ ﺍﮐ&= #1579;رﺍ ﺩﺷﻤﻨﺎﻥ ﺍﻭﻟﻴﺎ ﻓﺮﺻﺖ &= #65193;ﻓﻦ ﺗﻦ ﻣﻴّﺖ ﺁﻧﺎﻥ ﺭﺍ ﻧﻤﻴﺪﻫﻨﺪ. ﮔﺮﭼﻪ محمّد ᥻= 9;ﺒﺮﺵ ﻣﻌﻠﻮﻡ ﺍﺳﺖو= 614;لی ﺑﺮﺍﻯ ﺩﻓﻦ ﺗﻦ = علیّﭼﻬﺎﺭ ﻧﻌﺶ ﺳﺎﺧﺘﻨﺪ ﻭ ﺑﭽﻬﺎﺭ ﻃﺮﻑ ﺷﻬﺮ ﮐﻮﻓﻪ ﺑﺮ&= #65193;ﻧﺪﮐﻪﺣﺎﻟﺎ ﻧﺠﻒ ﻣﺸﻬﻮﺭ ﺗﺮ ﺍﺳﺖ.ﺁﻧﻬﻢ ﺑﮕﻔﺘﻪ ﺍﻣﺎﻡ &= #65211;ﺎﺩﻕﮐﻪ ﺩﻭ ﻗﺮﻥ ﺑﻌﺪ ﮔﻔﺖﮐﻪ ﻗﺒﺮ ع&#= 1604;یّ ﺩﺭ ﺑﺮﺟﺴﺘﮕﻰ ﺻﺤﺮﺍﻭ ﺑﺎ ﺳﻨﮓ ﺭﻳﺰﻩ ﻫﺎﻯ ﺳﻔﻴﺪ ﻣﻴ&= #65170;ﺎﺷﺪ. ﻧﮑﻴﺮ ﻭﻣﻨﮑﺮ ﺍﻋﻤﺎﻝ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ &= #65259;ﺴﺘﻨﺪ ﮐﻪ ﺩﺭ ﻗﺒﺮ ﺗﻦﺍﺯ ﺭﻭﺯ ﻧﺨ&= #65204;ﺖ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺩﺭ ﮔﻮﺩﺍﻟﻰ ﭼ&= #65262;ﻥ ﻗﺒﺮﻯ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﻣﺮﮒ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨ&#= 65194; ﻭﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺖ ﭘﺎﺳﺨهاA= 263; ﻟﺎﺯﻡ ﺑﭙﻴﺮ ﻭﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻣﻴﺪﻫﺪ ﮐﻪ ﭼﻪ ﺍﻳﻤﺎﻧﻰ ﺑﭽﻪ ﭘﻴﺎﻣﺒﺮ ﻭﭼﻪ &= #1608;َلی ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﻭﻫﻤﺎﻥ ﭘﺎﺳﺦ ﺑﺴﻮﺍﺑﻖ ﺯﺷﺖ ﻧﮑﻴﺮ ﻭ ﺍﻧﮑﺎﺭﻫﺎﻯ ﻋﻘﻴﺪﻩ ﻣﻨﮑﺮ ﻭﺍﻧﮑﺎﺭ ﺍﻭ ﺍﺳﺖ ﮐﻪ ﺳﺎﻟﻚ ﺗﺼﺤﻴﺢ ﻋﻘﺎﻳ&#= 65194; ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﺤ&= #65248;ﻴﻪ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﮐﻤﺒﻮﺩﻫﺎ ﺭﺍ ﺗﺄﻣﻴﻦ ﻭ ﻣﻔﺎ&= #65203;ﺪ ﺭﺍ ﺑﺮﻃﺮﻑ ﻭ ﻧﻴﺎﺯﻫﺎ ﻭﻫﻮﺳﻬﺎ ﺭﺍ ﺍﺯ ﺳﺮ ﺑﻴﺮﻭﻥ ﻣﻴﮑﻨﺪ.ﻭ ﺻﻔﺎﺕ ﻇﺎﻫﺮﺍ ﻧﻴﮑﻮﻯ ﺑﺸﺮﻯ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺼ&= #65236;ﺎﺕ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﺪ ﻭﺗ&#= 65198;ﻙ ﺣﺮﺹ ﻭﻃﻤﻊ ﻭ ﺑﺪﮔﻮﺋﻰ ﻭ ﻏﻴﺒﺖ ﻭ ﭼﻨﺪ ﺻ= ﺪ ﺻﻔﺖ ﺩﻳﮕﺮ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺑﻴﺮﻭ&= #65253; ﻣﻴﮑﻨﺪ.ﺍﻣﺎ ﻋﻴﺐ ﻭ ﺧﻄﺮ ﻣﻬﻤﺘﺮ ﺳﺎﻟﻚ ﺩﺭ ﻗﺒﺮ ﺗﻨﺶ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﭼﻮﻥ ﻗﺒﺮ ﺍﻭ ﻫ= ﻤﺎﻥ إﻧﮑﺎﺭﻫﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺍﺳﺖ ﮐﻪ ﻧﻈﺮﻳﺎﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﺭﺍ ﺍﻭﺭﺍ ﺑﺎﻭﺭ ﻧﻤﻴﮑﻨﺪ.پس ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭﮔﻔﺘﻪ ﻫﺎﻯ وَلی ﺍﻟʌ= 60;ﻰ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺍﻭ ﺩﻭﺭ ﺗﺮ ﻣﻴﮕﺮﺩﺩ.ﻟﺬﺍ &= #65255;ﮑﻴﺮ ﻭﻣﻨﮑﺮ ﺯﺷﺘﻰ ﻫﺎ ﻭ ﺍﻧﮑﺎﺭﻫﺎﻯ ﻋﻘﻴﺪﺗﻰ ﺳﺎﻟ&#= 65242; ﺍﺳﺖ ﮐﻪ ﺑﺎﻳﺪ ﺗﺨﻠﻴﻪ ﺷﻮﻧﺪﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎ&#= 65173; ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻴﺎﺑﻨﺪ ﺗﺎ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺼﻔﺎﺕ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﮔﺮﺩﻧ&#= 65194;.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﻣﺎ ﺍﺯ ﻭﺍﮊﮔﺎﻥ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﻴﺸﺘﺮ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻴﻢﮐﻪ ﺑﻴﺎﻥ ﮐﻨﻨﺪﻩ ﺍﺻﻮﻝ ﺍﻋﺘﻘﺎ&#= 65193;ﻯ ﻋﺮﻓﺎﻧﻰ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﺰﺑﺎﻧﻰ ﺩﻳﮕﺮ ﻭﺑﺪﺭﺟﻪﺍﻯ ﺍﺯ ﻭﺿﻮﺡ ﻭ ﺗﻤثیل ﻭ ﺳﻤﺒﻮﻟﻴک ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ.ﻫﺮﭼ&#= 65258; ﺑﻴﺸﺘﺮ ﺗﻮﺿﻴﺢ ﺑﺪﻫﻴ&#= 65250; ﺑﺎﺯ ﺳﻤﺒﻮﻟﻴ&#= 65242; ﻭ ﺗﻤثیلی ﺍﺳﺖ.ﻭ ﻟﺬﺍ ﻫﺮ ﮐس ﺑﺎﻳﺪ ﺧﻮﺩ &= #65207;ﺨﺼﺎ ﺑﺮﻭﺩﻭ ﺑﭽﺸﻢ ﺩﻝ ﻭ ﺷﻬﻮﺩ ﻭﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﻭﺍﻟﻬﺎ&#= 65251;ﻰ ﺑﺒﻴﻨﺪﻭ ﺍﮐﺘﻔﺎ ﺑﺸﻨﻴﺪﻥ ﻧﮑﻨﺪ.ﮐﻪ ﺣﺘﻰ ﺑﺎﻭﺭ ﮐﺮﺩﻥ ﻭﺗﮑﺮﺍﺭ ﺁﻧﻬﺎﻧﺘﻴﺠﻪ &#= 65207;ﻬﻮﺩﻯ ﻧﺪﺍﺭﺩ.ﻣﮕﺮ ﺑﺎﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑ&= #65268;ﺸﺘﺮ ﺑﺮﺳﺪ.ﺁﻧﮕﺎﻩ ﺑﺎﻳﺪ ﺩﺭ ﻗﺴﻤﺖ ﻋﻤﻠﻰ ﺑﺎ وَلی ﺍﻟﻬﻰﻫﺮ ﮐﺘﺎﺏ ﻭ ﻗﺮﺁﻧﻰ ﺭﺍ ﺑﺴ&= #65176;ﻪﻭ ﮐﺘﺎﺑﭽﻪ ﺳﻔﻴﺪ ﺩﻝ ﺭﺍ ﺑﺎﺯ ﮐﻨﺪ ﺗﺎ ﺑﺒﻴﻨﺪ ﺧﺪﺍﻭﻧﺪ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻪ ﺣﻘﺎﻳﻖ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﺩﺭ ﺩﻝ ﻭ ﺩﻓﺘﺮ ﮊﻧ= ﺘﻴﻚ ﺳﻔﻴﺪ ﺭﻭﺣﻰ ﺍﻭ ﺧﻮﺍﻫﺪ ﻧﻮ&= #65207;ﺖ.ﮐﻪ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻭ ﺍﻋﺘﺒﺎﺭ ﺁﻳﻨ&#= 65194;ﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺟﺰ ﻫﻤﻴﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ آثار ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺍﻭﻫﻴﭻ ﭼﻴﺰﻯ ﺍﺯ ﻭﻯ ﺑﺠﻬﺎﻥ = ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﻣﻨﺘﻘﻞ ﻧﻤﻴﺸﻮﺩ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻠʄ= 01;ﻮﺕ ﺟﻬﺎﻧﻰ ﺭﻗﻴﻖ ﺗﺮ ﺍﺯ ﻧﺎﺳﻮﺕ ﻣﺎﺩﻯ ﺃﺗﻤﻰ ﺍﺳﺖ.ﮐﻪ ﺣﺘﻰ ﻣ= ﺎ ﺍﺯ ﺟﻬﺎﻥ ﻗﺒﻞ = ﻧﺎﺳﻮﺕ ﺃﺗﻤﻰﺟﻬﺎﻥ ﻣﺎﺳﻮﺕ ﻭ(مَس )</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺩﺭ ﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ ﻫﺮ ﺳﺎﻧﺘﻴﻤﺘﺮ ﻣﮑﻌّﺐ ﺁﻥ 250</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺗﻦ ﺳﻨﮕﻴ= 5256;ﻰ ﺩﺍﺭﺩ. ﻣﻠﮑﻮﺕ ﺭﻗﻴﻖ ﺗﺮ ﺍﺯ ﻧ= ﺎﺳﻮﺕ ﮐﻨﻮﻧﻰ ﮔﻮﺋﻰ ﻣﺎﺩﻩ ﻫﺴﺘﻰ ﺁﻥﺑﺠﺎﻯ ﺃﺗﻢ ﻫﺎ ﺍﺯ ﺟﻨس ﺃثیرﺮ ﻳﺎ ﺍﺗA= 198; ﻭ ﺍﻳثر</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﺑﺎﺷﺪ. ﮐﻪ ﻳﻮﻧﺎﻧﻴﺎﻥ ﻣﻄﺮﺡ ﮐﺮﺩﻩﺍﻧﺪ.ﻭ ﺩﺭ ﻓﻴﺰﻳﻚ ﺃﺗ&= #65252;ﻰﮐﻪ ﺃﺗﻢ ﺭﺍ ﺑﺸﮑﺎﻓﻨﺪ ﻳﮑ&#= 65212;ﺪ ﻭ ﺃﻧﺪﻯ ﻋﻨﺎﺻﺮ ﻣﺴﺘﻘﻞ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﮐﻪ ﺟﻤﻌﺎ ﻫﻴﮑﻞ ﻫﺴﺘﻪ ﺃﺗﻢ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﻣﺎ ﻋﻨﻮﺍﻥ ﻣﺎﺩﻩ ﺃثیرﻯ ﻣﻴﮕﻮﺋﻴﻢ. وَ= 604;ی ﻫﺮ ﺩﺍﻧﻪ ﺃثیرﻯ ﺩﺍﺧﻞ A= 259;ﺴﺘﻪ ﺧﻮﺩ ﺍﺯ ﺻﺪﻫﺎ ﻣﻮﺍﺩ ﻣﺴﺘﻘﻞ ﺭﻳﺰﺗﺮ ﺗﺸﮑﻴﻞ ﺷﺪﻩﮐﻪ ﺍﻟﺒﺘﻪ ﻓﻴﺰﻳ&#= 65242; ﺃﺗﻤﻰ ﺑﺪﺍﻥ ﻧﺮﺳﻴﺪﻩﻭﻓﻌ= 5248;ﺎ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ&#= 65255;ﻴﺴﺘﻨﺪ.وَلی ﺑﻄﻮﺭ ﮐﻠّﻰ ﻧ&#= 65166;ﻡ ﮐﻮﺍﻧﺘﻮﻡ ﻳﺎ ﻓﻮﺗﻮﻥ ﻭﺍﺣﺪ &= #65165;ﻧﺮﮊﻯ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺑﺼﻮﺭﺕ ﻣﻮﺝ ﺍﺯ ﻣﻨﺸﺄ ﻧﻮﺭ&= #65263; ﺧﻮﺩ ﭼﻮﻥ ﺧﻮﺭ&= #65207;ﻴﺪ ﻭﻏﻴﺮﻩ ﺑﻴﺮﻭ&#= 65253; ﻣﻴﺂﻳﻨﺪ.ﮐﻪ ﺳﻨﮕﻴﻦ ﺗﺮﻳﻦ ﻗﺴﻤﺖ ﻣﺎﺩﻩ ﺗ&= #65188;ﺖ ﺃثیرﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻮﺍ&= #65255;ﺘﻮﻡ ﺗﺤﺖ ﺃثیرﻯﺩʋ= 97; ﻭﺍﺣﺪﻫﺎﻯ ﺃثیرﻯ ﻫﺴﺘﻪ ﺃﺗﻢ ﺟﻤﻊ ﻣﻴﺸﻮﻧﺪﺗﺎ ﺍﻧﻔﺠﺎﺭ ﺩﺍﺧﻞ ﺃﺗﻢ ﺩﺳﺖ ﺑﺪﻫﺪﮐﻪ ﻳﻚ ﺍﻟﮑﺘﺮﻭﻥ ﺗﺎﺯﻩﺍﻯ ﺑﻤﺪ&#= 65165;ﺭ ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﻔﺮﺳﺘﺪ. ﺁﻧﮕﺎﻩ ﻣثلا ﺃﺗﻢ ﻫﻴﺪﺭﻭﮊ&#= 65253; ﺗﺒﺪﻳﻞ ﺑﺄﺗﻢ ﻫﻴﻠﻴﻮﻡ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺧﻮﺩ ﻳﻚ ﺗﮑﺎﻣ&= #65246; ﺃﺗﻤﻰ ﺍﺳﺖ.ﻭ ﺳ= ﻠﺴﻠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒ&#= 65268;ﻌﻰ ﻭﺍﺣﺪﻫﺎﻯ ﻣﺎﺩﻯ ﺗﺤﺖ ﺃثیرﻯ ﺑﻰ ﻧﻬﺎﻳﺖﻫﺴﺘﻨ= 5194;ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﺃثیرﻯ ﻭ ﺃﺗﻤﻰﻭ سپس ﺑA= 166;ﻧﻮﺍﻉ ﺗﺮﮐﻴﺒﺎﺕ ﻣﻮﻟﮑﻮﻟﻰ ﻣﻴﺮﺳﻨﺪ. ﻭ ﻋﺎﻗﺒﺖ ﺑﮋﻧﻬ&#= 65166;ﻯ ﺯﻧﺪﻩ ﻣﻴﺮﺳﻨﺪﮐﻪ ﭼﻬﺎﺭ ﺍﺳﻴﺪ ﻫﺴﺘﻪﺍﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>( دی إن أ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> dna </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>)ﻣﻌﺮﻭﻑﻫﺴ&= #65176;ﻨﺪ. ﺍﺳﻴﺪﻫﺎﻯ ﺍﻣﻴﻨﻪ ﺩﺭ ﺑﻴﻦ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺗﺮﮐﻴﺒﺎﺕ ﻣﻮﻟﮑﻮﻟﻰﺍﻳ= 5253;ﻘﺪﺭﺕ ﻋﺠﻴﺐ ﺗﻮﻟﻴﺪ &= #65251;ثل ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ سپس = 5175;ﮑﺎﻣﻠﺎﺕ ﻧﺘﻴﮑﻰ ﺑﺎﻋﻀﺎ ﺍﻭﮔﺎﺭﻧﻴﻚ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎ&#= 65259;ﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﺎ ﻣﻴﺂﻳﻨﺪ.ﻭﺭﻭ&#= 65185; ﻣﺎ ﺍﺯ ﺗﻤﺎﻡ ﺁﻧﻬﺎ ﻋﺒﻮﺭ ﮐﺮﺩﻩ ﺍﺯ ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍ&#= 65225; ﻣﻴﺒﺎﺷﺪ. ﻭﺟﺴﻢ ﻭ ﺗﻦ ﻣﻮﺟﻮﺩﺍﺕ ﺳﺎ&#= 65191;ﺘﻪ ﻣﻴﺸﻮﺩ. ﺩﺭﺣﺎﻟﻴﮑﻪ ﻫﻤﭽﻨﺎﻥ ﻫﺮ ﺃﺗﻢ ﻭﻣﺎﺗﺤﺖ ﺃﺗﻢﻭ ﻫﺮ ﺳﻠّﻮﻝ ﺩﺭ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺘﻘﺎﻝ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺧﻮﻳﺶ ﺩﺍﺭﻧﺪ. ﻭ ﺍﺯ ﺗﻦ ﺍﻧﺴﺎﻥ ﺑﻴ&= #65198;ﻭﻥ ﻣﻴﺮﻭﻧﺪ.ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ 60 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺳﺎﻝ ﻋﻤﺮ 50 ﺑ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﺭ ﺗﻤﺎﻣﻰ ﺍﻋﻀﺎ ﻭ ﺳﻠّﻮﻟﻬﺎﻯ ﺗﻦ ﺍﻭﺍﺯ ﻟﺤﺎﻅ ﺃﺗﻤﻰ ﻋﻮﺽ ﻣﻴﺸﻮﻧﺪ ﮐﻪ ﺳﻠﻮﻟﻬﺎ ﻧﻴﺰ ﺗﻮﻟﺪ ﻭﻣ&= #65198;ﮒ ﺩﺍﺭﻧﺪ. وَلی A= 169;ﺎ ﺗﻤﺎﻡ ﺍﻳﻦ ﺗﻔﺼﻴﻞﺟﻬﺎﻥ ﻋﻘﻠﻰ ﻭ ﺍﺣﺴﺎﺳﻰ ﻭ ﺍﺣ&= #65262;ﺍﻝ ﺍﺩﺭﺍکی که ﺩʋ= 97; ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ ﺑﺎﻭﺝ ﺧﻮﺩ ﻣﻴﺮﺳﺪﻭ ﺭﺑﻄﻰ ﺑﻤﺎﺩﻩ ﺃﺗﻤﻰ ﻭ ﻋﻀﻮﻯ ﺗﻦ ﻧﺪﺍﺭﺩ.ﮐﻪ ﻣثلا ﺍﺯﻣﻐﺰ ﺑﺎﺷﻨﺪ.ﺯﻳﺮﺍ ﺗﻦ ﺗﻤﺎﻣﺎ ﻧﺎﺳﻮﺗﻰ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﺗﻤﻰ ﺍ&#= 65203;ﺖ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﻋﻘﻠﻬﺎ ﺳﺎﺧﺘﻤﺎﻥ ﻭﻣ&#= 65166;ﻫﻴّﺘﻰ ﻣﻠﮑﻮﺗﻰﺍﺯ ﻧﻮﻉ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.&= #64400;ﻪ ﭼﻮﻥ ﺭﻗﻴﻘﺘﺮ ﺍﺯ ﻣﻠﮑﻮﺕ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺟﺒﺮﻭﺗﻬﺎ ﮐﻪ ﻋﻮﺍﻟم اﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ.ﻭ ﻣﺎ ﻣﺎﺩﻩ ﺁﻧﻬﺎ ﺭﺍ ﺗﻄﺒﻴﻖ ﺩﺭ ﻣﻮﺍﺩ ﺗﺤﺖ ﺃثیرﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﻣﺮﺍﺗﺐﻣﻴﮕﻮ= 5163;ﻴﻢ.ﺟﺒﺮﻭﺗﻬʋ= 66;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﻳﻚ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻏﻴﺒﻰ ﻭ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟ&#= 65262;ﺩﻭ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺭﻭﺍﺡ &= #65191;ﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﺗﺎ ﻓﺮﺿﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﻌﺎﻟﻢ ﺍﻟﻬﻰ ﻟﺎﻫﻮﺕ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺑﺮﺳﻴﻢﮐﻪ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺗﺼﻮﺭﺫﻫﻨﻰ ﭘﻴﺪﺍ ﮐﻨﻴﻢ ﻭ ﺑﺎﺯ ﻫﻨﻮﺯ ﺑﺠﻬﺎﻥ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻫﺎﻫ&#= 65262;ﺕ ﻋﻤّاء ﺩﺭﻋﺎʌ= 47;ﻢ ﻭﺟﻮﺩﻯ(ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ) ﺩﺭ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﺑ= ;ﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﺸﺪﻩﺍﻳﻢ ﻭﻧﻤﻴﺸﻮﻳﻢ.ﮐ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺧﺎﻟﻖ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﻟﻠﻪﺩﺭ(ﺃﺯﻝ ﺍﻟﻠﻪ)ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﮔﻮﺋﻰ ﻫﺮ ﺭﻭﺡ ﺑﮑﻤﺎﻝ ﻭ&= #65165;ﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﻠﻪ &= #65197;ﺳﻴﺪﻩﺍﻟﻠﻪ ﺗﺎﺯﻩ ﺍﻯ ﺍﺳﺖ ﮐﻪ ﺍﻓﺮﺍﺩ ﺧﻮ&= #65193; ﺭﺍ ﺑﺎﻳﺪ ﺗﺮﺑ&= #65268;ﺖ ﺍﻟﻬﻰ ﻧﻤﺎﻳﺪ.ﻭﺩﺭ ﺟ&= #65260;ﺎﻧﻬﺎﺋﻰ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴ&= #65176;ﻰ ﻫﺎﻯ ﻣﻮﺭﺩ ﺩﺭ&= #65241; ﻭﻓﺮﺽ ﻣﺎﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258;ﻫﻤﻴﺸﻪ ﺗﻨﻬﺎ ﻭ ﺑﺪﻭﻥ = ﺭﻗﻴﺐ ﻭ ﻧﻈﻴﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.</span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮐﺎʋ= 97;ﻣﺎ ﻳﺎ ﻫﻤﺎﻥ ﮔﺎﺭﻣﻪ ﻭﮔﺎﺭﻣﺎﻯ ﻫﻨﺪﻯ ﻗﺪﻳﻢﻭ ﻫﻤﺎﻥ کرایم ᥻= 5;ﺮﻧﮕﻰ ﻭ ﺟﺮﻡ ﻗﺮﺁﻧﻰ ﺍﺳﺖ ﮐﻪ ﺭﻭﺡ ﺁ= ﻟﻮﺩﻩ ﭘس ﺍﺯ ﺗﺮﻙ ﺑﺪﻥ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﺗﻮﻟﺪﻯ ﺣﻘﻴﺮ ﺗﺮ ﻧﻮﻋ&= #65264; ﭘﻴﺪﺍ ﮐﻨﺪﺗﺎ &= #64344;ﺎﮐﺴﺎﺯﻯ ﻣﻌﺎﻳﺐ ﺯﻳﺎﺩ &= #64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﻤﺎﻳﺪ.ﻭ ﺑﺘﺪﺭﻳﺞ ﺩﺭﺍﻧﻮﺍﻉ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺩﻭﺑﺎﺭ&#= 65257; ﻭ ﺻﺪ ﺑﺎﺭﻩ ﺍﮔﺮ ﻟﺎﺯﻡ ﺷﺪ = ﺑﺮﺳﺪ ﮐﻪ ﺑﺮﻭﺡ الق= 15;دُس ﻭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ ﮐﻪ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻋﺬﺍﺑﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻭﻭﻣﻮﺟﻮﺩﻳّA= 174; ﺍﻳﻦ ﺟﻬﺎﻧﻰﺩﺭ ﻫﻤﻪ ﺗﻮﻟﺪﺍﺕ &= #65175;ﺤﺖ ﺃثیرﻯ ﻭ ﺃثیر= ;ﻯﻭ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﻭ ﮊﻧﺘﻴﮑﻰ ﻭ ﺳﻠّﻮﻟﻰ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻋﻀ&#= 65262;ﺭ ﻭﺍﻭﺭﮔﺎﻧﻴﻚ ﮔﻴﺎﻫﻰ ﻳﺎ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺗﻮﺍﻥ = ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻞ ﻧﻴﻤ&= #65258; ﺍﺭﺍﺩﻯ ﻫﺴﺖ.ﮐﻪ ﺗﻨﻬﺎ ﺳﺎﻟﻚ ﺧﻮﻳﺸﺘ&#= 65254; ﺩﺍﺭﻯ ﻣﻴﻨﻤﺎﻳﺪ.ﻭﺍ&#= 65247;ّﺎ ﺩﻭﭼﺎﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﮑﺮﺭ ﻣﻴﮕﺮﺩﺩ.ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺁ&= #65255;ﮕﺎﻩ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳ&#= 65254; شانس ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺷﺎﻳﺪ ﻣﺎﺭ ﻭﻣﻮﺭ ﻭ ﺑﺪﺗﺮ ﺑﻔﺴﺦ ﮔﻴﺎﻫﻰ ﻭﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻧﻴﺰ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﺸﻮﺩ. ﺗﺎ ﺭﻭﺣﻰ ﭼﻘﺪﺭ ﮔ&= #65256;ﺎﻩ ﻭ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.&= #65261; ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ = ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭ ﺑﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻟﺎﺯﻡ ﺍﺳﺖ ﮐﻪ ﺭﻭﺣﻰ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ ﮐﻪ ﻋﺬﺍﺑﻬﺎﻯ ﺧﻮﺩﺭﺍ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭ ﺩﺭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻭﺣﺘﻰ ﺍﻧﺴﺎﻧ&#= 65260;ﺎ ﻭﺩﺭ ﺧﻮﺩﻣﺎﻥ ﻣﻰ ﺑﻴﻨﻴﻢ . ﺗﻨﻬﺎ ﺁﺧﺮﻳﻦ &= #65235;ﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﺁﻧﺮﺍ ﻣﻴﻤﻮﻥ ﺍﻧﺴﺎﻥ ﻧﻤﺎ ﺑﮕﻴﺮﻳﻢ ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﺑﺎﻣﺮﻭﺯ ﺑﺸﺮ&#= 65263; ﻣﺎ ﺑﺮﺳﺪﺳﻴﺼﺪ ﻫ&#= 65200;ﺍﺭ ﺳﺎﻝ ﺗﻮﻟﺪﺍﺕ ﻭﻣﺮﮔﻬﺎﻯ ﻣﮑﺮﺭ ﻓﺼﻮﻝ ﺑ&= #65208;ﺮﻯ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﻭ= ﺧﻮﺩ ﻣﺎ ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭ ﺑﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺍﺳﺖ ﺑﺎﺗ&= #64401;ﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰﮐﺮﺍﻣ= 5166;ﺕ ﮐﻨﻮﻧﻰ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩﺍﻳﻢ ﮐﻪ ﻳﮑﺠﺎ ﺩﺭ ﻳﻚ ﻗﻤﺎﺭ ﺯﻧﺪﮔﻰﮔﻮﺋﻰ &#= 65197;ﻭﻯ ﻳﻚ ﺷﻤﺎﺭﻩ ﻣﻴﺰ ﻗﻤﺎﺭ ﺭﻭﻟﺖ ﻣﻴﮕﺬﺍ&#= 65197;ﻳﻢ ﻭ ﻳﮑﺠﺎ ﻣﻴﺒﺎﺯﻳﻢ.ﻭ ﺑﻬﻤﺎﻥ ﻓﻘﺮ ﻭ&= #65183;ﻮﺩﻯ ﻭﺣﻴﺎﺗﻰ ﻗﺪﻳﻢ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻳﻢ.ﮐﻪ ﺍﺯ ﻧﻮ ﮐﺮﺍﻣﺎ&= #65173; ﻧﻮﻋﻰ ﺗﺎﺯﻩ ﻓﺮﺍﻫﻢ ﮐﻨﻴﻢ &= #64400;ﻪ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑ&= #65198;ﺳﻴﻢ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮐﺎʋ= 97;ﻣﺎ ﻫﻤﺎﻥ ﻗﺎﻧﻮﻥ ﻣﻌﺮﻭﻑ ﮐﺎﺭﻣ&#= 65166; ﺍﺳﺖﮐﻪ ﻗﺎﻧﻮﻥ ﺣﻤﻮﺭﺍﺑﻰ ﭘﻨﺞ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﭘﻴﺶﺩﺭ ﺳﺘﻮﻥ ﻗﺎﻧﻮﻧﻰ ﺧﻮﺩ &= #65255;ﻮﺷﺖ.</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺼﻮﺭﺕ ﺩﻧﺪﺍﻥ ﺩﺭﺑﺮﺍﺑﺮ ﺩﻧ&#= 65194;ﺍﻥﺑﺮﺍﻯ ﻣﺠﺮﻣﺎﻥ ﮐﻪ ﻫﻨﺪﻯ ها ﻧﻴﺰ ﻣﻴﮕﻔﺘﻨﺪ.ﻭ ﺗ&= #65262;ﺭﺍﺕ ﻭ ﻗﺮﺁﻥ ﻧﻴﺰ ﺁﻧﺮﺍ ﺑﺎ ﺗﻮﺳﻌﻪﺍﻯ ﺑﮑﺎﺭ ﺑﺮﺩﻧﺪ . ﻳﻌﻨﻰ ﺧﺪﺍﻭﻧﺪ ﻣﺠﺎﺯﺍﺕ ﻫﺮ ﮔﻨﺎﻫﻰ ﺭﺍﻋﻴﻨﺎ ﺑﻬﻤ&#= 65166;ﻥ ﺷﮑﻞ ﺩﺭ ﺟﻬﻨّﻢ ﺩﻭﺯﺥﻳﺎ ﻫﻤﺎﻥﺑﺮﺯﺥ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧ&#= 65264;ﮐﻪ ﺑﻴﻦ ﮔﺬﺷﺘﻪ ﻭﺁﻳﻨﺪﻩﻫﺎ ﺍﺳﺖ. ﻣﺠﺎﺯﺍﺕ = ﮔﻨﺎﻩ ﻣﻴﺪﻫﺪ. ﻭ ﻫﻤﺎﻥ ﺍﻧﺘﻘﺎﻡ ﺧﺪﺍ ﻭﻏﻀﺐﺍﻭ ﺍﺳﺖ. ﮐﻪ ﺑﺎﺯ ﺧﻮﺩ ﺭ= ﺣﻤﺘﻰ ﺑﻌﻨﻮﺍﻥ ﻓﺮﺻﺖ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻣﻴﺒﺎﺷﺪ.ﻳﻌﻨ&#= 65264; ﺍﮔﺮ ﮐﺴﻰ ﺷﺨﺼﻰ ﺭﺍ ﮐﺸﺘﻪ ﺑﺎﺷﺪﺑ&#= 65166;ﻳﺪ ﻫﻤﺎﻥ گوﻧﻪ ﺩﺭ ﺟﻬﺎﻥ ﮐﺸﺘ&= #65258; ﺷﻮﺩ.ﻭﺑﺘﻌﺪﺍ&#= 65193; ﻗﺘﻠﻬﺎﻯ ﺧﻮﺩﻭﺑﻘﻮﻝ ﺷﺎﻋﺮﮐﻪ ﺭﺍ ﮐﺸﺘﻰ ﮐﻪ ﭼﻮﻥ ﮐﺸﺘﻪ ﺷﺪﻯ ﺯﺍﺭ.ﻭﻫﺮ ﮐﺸﺘ&= #65258; ﺷﺪﻧﻰ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﮔﻮﺋﻰ ﮔﻮﺳﻔﻨﺪ ﻭﻣﺮﻍ ﻭﮔﺎﻭ ﺍﺳﺖ ﮐﻪ ﺑﺎﻳﺪ = ﮐﺸﺘﻪ ﺷﻮﻧﺪ. ﺍﻣﺎ ﺭﻳ= ﺰ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻣ&#= 65184;ﺎﺯﺍﺕ ﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺗ= ﺼﻮﺭ ﮐﻨﻴﻢ.وَلیﻋ᥶= 4;ﻴﺐ ﺗﺮ ﺍﺯ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪﮐﻪ ﺍ&#= 65255;ﺴﺎﻥ ﭘﺮ ﮔﻨﺎﻩ ﻭﺟﻨﺎﻳﺖﺑﺎ ﻳﻚ ﺗﻮﺑﻪ ﺳﻠﻮ&= #64400;ﻰ ﻭ ﻃﻰ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺳﺨﺖﺗﺮ ﺍﮔﺮ ﺻﺪﺍﻗﺖ ﻭ ﻭﺟﺪﺍﻥ ﺑﻴﺪﺍﺭ ﺍﺯ ﮔﺬ&= #65207;ﺘﻪﻫﺎﻯ ﺧﻮﺩ ﮐﺮﺩﻩ ﺑﺎﺷﺪﻳﮑﺠﺎ ﻣﻮﺭﺩ ﻋﻔﻮ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩ&#= 65193; ﻭ ﺳﺘﻢ ﺩﻳﺪﮔﺎﻥ ﺍﻭ ﭘ&= #65166;ﺩﺍﺷﻬﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ = ﺩﺍﺭﻧﺪ.ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺑﻤﻈﻠﻮﻡ ﭘﺎﺩﺍﺵ ﻓﻮﺭﻯ ﻣﻴﺪﻫﺪوَلی ﺑﻈﺎﻟﻢ ﻋﺠﻠﻪ ﺩﺭ ﻣﺠﺎﺯﺍﺕ ﻧ&= #65194;ﺍﺭﺩ.ﮐﻪ ﺷﺎﻳﺪ ﺗﻮﺑﻪ ﺳ&= #65248;ﻮﮐﻰ ﮐﻨﺪ.ﻭﺣﺘﻰ ﺳﺎﻟﻚ ﺑﺎ ﮐﻤﺘ&= #65198; ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ نفس ﺑﺤﺪّ ﮐﻔﺎﻳﺖﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﮔﻨﺎﻫﺎﻥ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺧ&= #65262;ﺩ ﻣﻴﺮﺳﺪ.ﻭﺑﻘﻮ&#= 65245; ﭘﻴﺎﻣﺒﺮ ﻫﺮ ﻗﺪﻡ ﺳﺎﻟﻚ ﺑﺴﻮﻯ ﺧﺪﺍﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺩﻩ ﻗﺪﻡ ﺟﻠﻮ ﻣﻴﺂﻳﺪﮐﻪ ﺳﺎ&#= 65247;ﻚ ﺯﻭﺩﺗﺮ ﺑﺸﻬﻮ&#= 65193; ﻭﻧﺠﺎﺕ ﺧﻮﺩ ﺑﺮﺳﺪ . ﻭ ﺍﻳﻦ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺩﺭ ﺣﺘﻰ ﺃﻋﻠﻢ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﮐﻪ ﮔﻮ&= #65163;ﻰ ﺧﺪﺍﻭﻧﺪ ﺧﺒﺮ ﻧﺪﺍﺭﺩ ﻋﺎﻗﺒﺖ ﺳﺎﻟﻚ ﭼﻴﺴﺖ.ﻭ ﻧﺸﺴﺘﻪ ﮐﻪ ﺑﺒﻴﻨﺪ ﭼﻪﻭﻗ&#= 65174; ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺮﺳﺪ.ﭼ&#= 65262;ﻥ ﻣﻌﻨﻰ ﺣق ﺁﺯﺍﺩﻯ ﻫﻤﻴﻦ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺧﻠﺎﺻﻪ ﭘﻴﺮﻭ ﺩﺍﺳﺘﺎ&#= 65253; ﺟﻬﻨّﻢ ﻭ ﺁﺧﺮﺕ ﻭ ﻋﺬﺍﺏ = ﻗﺒﺮ ﻭ ﻏﻴﺮﻩﮐﻪ ﺟﺪﺍﮔﺎﻧﻪ ﺩﺭ&#= 65259;ﺮ ﻣﻮﺭﺩﻯ ﺍﺯ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﻧﻮﻴﺴﻨﺪﻩ ﻫﺴ&#= 65174;. ﻭﺍﮔﺮ ﮐﺴﻰ ﺍﺯ ﺧﺪﺍ ﺑﺘﺮﺳﺪ ﻭ ﺗﻘﻮﺍ ﮐﻨﺪﺑﻘﻮﻝ ﻗﺮ&#= 65153;ﻥ ﺩﻭﺑﻬﺸﺖ ﺩﺍﺭﺩ ﻭﻗﺒﻠﺎ ﻧﻴﺰ ﺩﻭ ﺑﻬﺸﺖ.ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕﺩ&#= 65261; ﺑﻬﺸﺖ ﻗﺒﻠﻰ ﻫﻢ ﺍﮐﻨﻮﻥ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﺩ= ﺍﺭﺩ. ﺭﻭﺯﻫﺎ ﺩﺭ ﻣﻌ&= #65212;ﻮﻣﻴّﺖ ﻭﻣﺼﻮﻧﻴّﺖ ﻭ ﺁﺭﺍﻣﺸﻬﺎﻯ ﺭ&#= 65261;ﺣﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﻣﻴﺪﻫﺎﻯ ﻓﺮ&#= 65165;ﻭﮔﺎﻥ ﻭ ﺑﺪﻭﻥ ﺗﺮس ﺍﺯ ﺁﻳﻨﺪﻩ ﺧﻮﺩﻭ ﺑﻬﺸﺖ ﺩﻭﻡ ﺭؤﻳﺎﻫﺎ= 5263; ﺷﺒﺎﻧﻪ ﮔﺮﺩﺷ&#= 65260;ﺎﻯ ﻣﻠﮑﻮﺗﻰ ﺳﺮﺷﺎﺭ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ.ﻭﭘس ﺍﺯ ﻣﺮﮒ ﺷﻴﺮﻳﻨﻰ ﺑﻌﻨﻮﺍﻥ ﺁﺧﺮﻳﻦ ﮔﺮﺩﺵ ﻣﻠﮑﻮﺗﻰ ﺧﻮﺩﺑﺎ ﺭﻭﺡ ﺍﻟﻬﻰ ﻫﻤﺰﺍﺩ &= #65191;ﻮﺩ ﺑﺒﻬﺸﺖ ﺳﻮﻡ ﻫ&= #65236;ﺖ ﻫﺰﺍﺭ ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﻭﺩ.ﻭﭘس ﺍﺯﺁﻥ ﺩﺭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ.ﻭﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬ&= #65208;ﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤ&= #65166;ﻥ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﻧﺪﺍﺭﺩ.</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﭼﻪ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺭﻭﺡ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﻣﺎﺩﻯ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ.ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﻭ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭﺳﺎﻝ ﭼﻮ&#= 65253; ﻳﻚ ﺧﻮﺍﺏ ﮐﻮﺗﺎﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﻨﺪ ﮔﻔﺖ&#= 64400;ﻪ ﻳﮑﺮﻭﺯ ﻳﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﻳﻚ = ﺭﻭﺯ ﺑﻮﺩﻩﺍﻧﺪ. ﭼﻪ ﺩﺭ ﺩﻧﻴﺎ ﻭ ﻋﺰﻟﺘﮕﺎﻩﻭ ﭼﻪ ﺩﺭﺳﺎﻳﻪ ﻋﺮﺵ. ﻭ ﺭﻭﺡ مح&= #1605;ّد ﻭعلیّ ﻭ ﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﻫﺮﺯﻣﺎﻥ محم¡= 7;دﻫﺎﻯ ﺗﺎﺯﻩ ﻧﻔس ﻫﻤﮕﻰ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯﺑﻨﺪﮔﻰ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻳﺎ ﺍﻭﻟﻴﺎﻯ ﻣﻬﺪﻯﺮﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﺗﺎ ﺑﻨﻮ&= #65197; ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ.ﻭ ﺁﻧﭽﻨﺎﻥ ﺭﻭﺷﻰﺳﻠﻮﮐﻰ ﻭﺍﺣﻮﺍﻟﻰﮐﻪ ﺧﺒﺮﻯ ﺍﺯ ﺁﻥ ﻧﺪﺍﺭﻳﻢ. ﮐﻪ ﻣﻴﻤﻮﻧﻬﺎ ﻧﻴ&#= 65200; ﺧﺒﺮﻯ ﺍﺯ ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺑﺎﻟﻌﮑس ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻗﺸﺮﻯﻭﺩﺷﻤﻨ= 5166;ﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰﺑﺨﺼﻮ= 5209; ﺗﺮﻙ ﮐﻨﻨﺪﮔﺎﻥ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﻭ ﻣﻨﺎﻓﻘﻴﻦ ﺑﺎ ﺩﺍﺷﺘﻦ ﭘﻴﻤﺎﻥﺩﺍﺭﺍ= 5263; ﭼﻬﺎﺭ ﺟﻬﻨّﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﮐﻪ ﺩﻭ ﺟﻬﻨّﻢ ﺍﮐﻨﻮ= 5253;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺩﻭ ﺟﻬﻨّﻢ ﭘس ﺍﺯ ﻣﺮﮒ. ﺭﻭﺯﻫﺎ ﺩﺭ ﺑﺪﺑﻴﺎﺭﻯ هاA= 263; ﺠﻬﺎﻥ ﺟﻬﻨّﻤﻰﮐﻪ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢ. ﮐﻪ ﺍﮔﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺑﻨﻔﻊ ﺁﻧﺎﻥﺎﺳﺖ.ﺗﺎ ﺟﻬﻨﻤﻬﺎﻯ ﺩﻳﮕﺮ ﺁﻧﺎﻥ ﺳﺒﻚ ﺗﺮ ﮔﺮﺩﺩ.= ﻭ ﻟﺬﺍ ﺷﺎﻫﺰﺍﺩﮔﺎﻥ ﻭ ثرﻭﺗﻤﻨﺪﺍA= 253; ﺧﻴﺎﻝ ﻧﮑﻨﻨﺪ ﻣﺤﺒﻮﺏ ﺧﺪﺍ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ.ﺑﻠﮑ&#= 65258; ﺟﻬﻨﻢ ﺍﻭﻝ ﺁﻧ&= #65166;ﻥ ﺭﺍ ﺧﻨﻚ ﮐﺮﺩﻩﮐﻪ ﺟﻬﻨﻤﻬﺎﻯ ﺩﻳﮕﺮ ﺁﻧﺎﻥ ﺩ&= #65165;ﻍ ﺗﺮ ﺷﻮﺩ. ﻭ ﺷﺒﻬﺎ ﺩﺭ ﺟﻬﻨﻢ ﺩﻭﻡ ﮐﺎﺑﻮﺳﻬﺎﻯ ﺭ&#= 1572;ﻳﺎﺋﻰ ﺟﻬﻨّﻢ ﺩﻭﻡ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺍﮔﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺑﻨﻔﻊ &= #65153;ﻧﻬﺎ ﺍﺳﺖ.ﻭ ﮐﺴﺎﻧﻰ ﮔﻨﺎﻩ ﭘﻴﺸﻪﮐﻪ ﮐﺎﺑﻮس ﻧﺪﺍﺷ= 5176;ﻪ ﺑﺎﺷﻨﺪﺧﻴﺎﻝ ﻧﮑﻨﻨﺪ ﻣﺤﺒﻮﺏ ﺧﺪﺍ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﺷﺎﻧس ﺧﻮﺩ ﻫﺴﺘﻨﺪ.ﺑﻠﮑﻪ ﺟﻬﻨّﻢ ﻫﺎﻯ ﺩﻳﮕﺮ ﺍﻳﻨﺎﻥ ﺭﺍ ﺩﺍﻏﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﮐﺎﺭﻣﺎﺋﻰ ﺗﺮ.ﻭ ﭘس ﺍﺯ ﻣﺮ= گی ﺪﺭﺩﻧﺎﻙ ﮐﻪ ﺍﺯ ﺳﺎﻟﻬﺎ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺷ= ﺮﻭﻉ ﻣﻴﺸﻮﺩ.ﻭﺟﻬﻨ&#= 1617;ﻢ ﺳﻮﻡ ﺭﻭﺡ ﻋﺮﻳﺎﻥ ﺍﺯ ﺗﻦﺩﺭ ﻓﻀﺎﻯ ﻟﺎﻣﮑﺎﻥ ﻣﻠﮑﻮﺕﺩﺭ ﺳﻄﺢ ﻫﻤﻴﻦ ﺯﻣﻴﻦ ﻧﺎﺳﻮﺗﻰﺍﺯ ﺍﺷﻌّﻪ ﺧﻮﺭﺷﻴﺪ ﻭ ﻫﺮ ﻧﺎﺭ ﻭﻧﻮﺭﻯ ﻣﻴﺴﻮﺯﻧﺪ.ﮐﻪ ﺗﺎﺭﻳﮑﻰ ﺭﺍ ﻣﻴﺠﻮﻳﻨﺪﮐﻪ ﺧﻮﺩ ﻫﻮﻟﻨﺎﻙ ﻭ ﻫﺮﺍس ﺁﻧﺎﻥ ﺍﺳﺖ.ﻭ ﺩﺭ ﻣﺮﺍﺳﻢ ﺍﺣﻀﺎ&#= 65197; ﺍﺭﻭﺍﺡ ﺍﻳﻦ ﻧﺎﻟﻪ ﻫﺎ ﺷﻨﻴ&= #65194;ﻩ ﻣﻴﺸﻮﺩﺗﺎﺩﺭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻌﻴﻴﻦ ﺟﻬﻨّﻢ ﭼﻬﺎﺭﻡ ﻧﺴﺦ ﻭﻣﺴﺦ ﺁﻧﻬﺎ ﻣﻌﻠﻮﻡ ﮔﺮﺩﺩ.ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯﻭ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍ&= #65255;ﻰ ﻭ ﺷﺎﻳﺪ ﺑﺪﺗﺮﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﻮﻧﺪ. = ﮐﻪ ﻫﺮ ﺑﺬﺭﻯﺁﻏﺎﺯ ﺍﻳﻦ ﺟﻬﻨّﻢ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﻭ ﻫﺮ ﺟﻨﻴﻨﻰ ﺩﺭ ﺭﺣﻢ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰﺁﻏﺎ= 5199; ﺟﻬﻨّﻢ ﭼﻬﺎﺭ= 5249; ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #65169;ﺎ ﻫﺰﺍﺭﺍﻥ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮ&= #65247;ﺪﺍﺕ ﻣﮑﺮﺭ ﺩﺭ ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍ&#= 65225;ﺧﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺗﺎ ﺭﻭﺡ &= #1575;لقُدُس ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺗﻨﻬﺎ ﻣﺪﺭﻙ ﻭ ﺳﻨﺪ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺍﺳﺖ ﻭﺗﺎ ﻓﺮﺿﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﻭ ﭘس ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺨﺪﺍﻭ= 5255;ﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍر= 76;ّ ﺍﻟﺄﺭﺑﺎﺏ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺩﺭ ﺃﺯﻝ ﺑﺼﻮﺭﺕ ﺷ&= #65170;ﻨﻤﻰ ﺍﺯ ﺩﺭﻳﺎﻯ ﺑﻴﮑﺮﺍﻥ ﺭﻭﺡ ﺍﻟﻬﻰ ﺟﺪﺍﺷﺪﻩ ﺑﻮﺩﻧﺪﺑﺪﺍﻥ ﺑﺎﺯ ﮔﺮﺩﻧﺪ.ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﺍﺳ&= #65174;. ﺑﺎﺯﮔﺸﺘﻰ پس ﺍﺯ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻣﺎﻧﻨﺪ ﺧﻮﺩ ﺧ&= #65194;ﺍﻭﻧﺪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻭﺭﺍﻳﺎﻓﺘﻪ &#= 65169;ﺎﺷﻨﺪ.ﻭﻓﻌﻠA= 166; ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎﻳﺪ ﺑ&#= 65208;ﻬﻮﺩ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ.ﮐﻪ ﺑﺎ ﺷﺶ ﻭﻟﺎﻳﺖ ﻣﻮﺟﻮﺩ ﻣﻴﺘﻮ&#= 65165;ﻥ ﺭﺳﻴﺪ. ﻭ ﺑﻘﻮﻝ= ﭘﻴﺎﻣﺒﺮﻫﺮﮐ&#= 65204;ﻰ ﺑﺎﻳﺪ ﺁﺯﻣﺎﻳ&#= 65206; ﮐﻨﺪ ﻭ ﺑﺒﻴﻨﺪ ﺷﺎﻳﺪ ﺑﻴﻚ ﺷﻬ&= #65262;ﺩ ﺟﺪﻳﺪﻯ ﺑﺮﺳﺪ.ﻭﺍﻟّﺎ ﺗﻤﺎﻡ ﺷﻬﻮﺩﻫ&#= 65166;ﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺁﻧﻘﺪ&= #65197; ﻭﺍﮊﻩ ﻋﺮﻓﺎﻧﻰ ﻫﺴﺖ ﮐﻪ ﻳﮑﺎﻳﻚ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﺿﻴﺢ ﻭﺗﻔﺴﻴﺮ ﻭﺑﺮﺩﺍﺷﺖ ﺳﻠ&#= 65262;ﮐﻰ ﻧﻤﻮﺩ.ﻭ ﺣﺘﻰ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻞ &= #65239;ﺸﺮﻯ ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩﺭﻭ= 5207;ﻦ ﮐﺮﺩ. ﺗﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻓﺮﻳﺐ &= #65239;ﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺭﺍ ﻧﺨﻮﺭﺩ.ﻭﻣﺎ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺧﻮﺩ ﺍﮔﺮ ﺗﻮﺍﻧﺴﺘﻪ ﺑﺎﺷﻴﻢﺍﻳﻦ ﻭﺍﮊﮔﺎﻥ ﺭﺍ ﮔ&= #65236;ﺘﻪﺍﻳﻢ.ﺷﺎﻳ= 5194; ﻟﻐﺖ ﻧﺎﻣﻪﺍﻯ ﺑﺮﺍﻯ ﺁﻥ ﺟﺪﺍﮔﺎﻧﻪ ﺗﻬﻴﻪ ﮐﻨﻴﻢﻭﺍﮔﺮ ﻋﻤﺮﻯ ﺑﺎﺷﺪ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻤﻚ ﻭ ﺍﻣﺪﺍﺩﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ. = ﭘس ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﻌﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻭتص= 08;ّف ﺑﺎﺯ ﻣﻴﮕﺮﺩﻳﻢ.</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻋﺮʌ= 35;ﺎﻥ اﻳﺮﺍنی ﻮﺍﺳﻠﺎﻣﻰ ﺩﻧﺒﺎﻟﻪ ﻋﺮﻓﺎﻥ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ&#= 65169;ﺎ ﺍﺿﺎﻓﺎﺗﻰ ﻣﺘﻨﺎﺳﺐ ﺗﻐﻴﻴﺮﺍﺕ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻫﻢ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﮐﻪ ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎﻣﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ&#= 65261; ﻫﻢ ﭘﻴﺮﻭﻋﺮﻓﺎﻧ= 5260;ﺎﻯ ﻗﺒﻠﻰ. ﻋﻘﻴﺪﻩ ﻓﻨﺎﻯ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺳﻠﻮﻙﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍ= ﺳﺖ. ﻭ ﺩﺭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻣﺮﮒ ﻃﺒﻴﻌ&= #65264;. ﻣﺮﮒ ﻭ ﻓﻨﺎ ﺍﺯﻭﺟﻮﺩ ﻓﻌﻠﻰ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺘﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻳﺎ ﺑﺘﻮﻟﺪﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﻧ&= #65204;ﺦ ﻭﻣﺴﺦ ﻣﻴﺮﻭﻧﺪ. ﺳﺎﻟ&= #64401;ﺎﻥ ﺗﺎ ﻣﺮﺯ ﺑﻰ ﺧﻮﺩﻯ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﻳﺶ ﺑ&= #65166; ﻣﻌﺒﻮﺩ ﺍﻟﻬﻰ ﺩﺭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭ ﺗﻮﺟّﻪ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ.ﺗﺎ ﺑﺤﺎﻟﺖ ﺻﻤﺪﻳّﺖ ﻭ ﺷﺒﻴﻪ ﺩﻳﮕﺮ ﻣ&= #65198;ﺍﺗﺐ ﺩﺭﻋﻮﺍﻟم اﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ.ﮐﻪﺑ&#= 65208;ﻬﻮﺩ ﺑﺎﻟﺎﺗﺮﻯ ﻫﻢ ﻧﺎﺋل ﻤﻴﮕﺮﺩﻧﺪﮐﻪ= 5193;ﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐی ﻤﺤﻤﺪ= 5263; ﺑﺴﺎﻳﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ . ﻫﻤﻴﻦ ﻋﻘﻴﺪﻩ ﺩﺭ ﻳﻮﮔﺎﻯ ﻫﻨﺪﻯ ﻫﺴﺖﮐﻪ ﺑﺎﻳﺪ ﻫﺮ ﺭﻭﺣﻰ ﺑﺸﺮﻯ ﺧ&= #65262;ﺩ ﺭﺍ ﻗﻄﺮﻩﺍﻯ ﺩﺭ ﺩﺭﻳﺎﻯ نف= 587; ﮐﻞّﻳﺎ ﺭﻭﺡ</span></sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻠّﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس ﺑﺮﺳﺎﻧﺪ.ﻭﻋﺎ&#= 65207;ﻘﺎﻥ ﺍﻟﻬی همیشه ﻣﻄﺎﻟﻌﻪ ﺍﺯ ﻋ&= #65198;ﻓﺎﻧﻬﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺗﻮﺟﻴﻪﮐﻨﺪ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺟﺪﻳﺪ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻫﻢ ﻋﺼﺮ ﺧﻮﺩ ﺑ= ﻨﻤﺎﻳﺪ.ﺣﺘﻰ ﺍﺯﻋﻠﻮﻡ ﺗﺠﺮﺑﻰ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﻣﺨﺎﻟﻔﻴﻦ ﺭﺍﻩ ﺧﺪﺍ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺳﺎﺩﮔﻰ ﻭﺧﻮﺩ ﻓﻘﺮﻯ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﻓﺨﺮ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭ ﻭﻫﺮ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻠﻰ ﺍﺳﺖ.ﻭ ﺗﺮس ﺍﺯ ﻋﺬﺍﺏ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ.ﻭ ﺍﻟّﺎ ﺗﺮس ﺍﺯ ﻋﺬﺍﺏ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ ﺗﻨﻬﺎﺋﻰ ﻋﺰﻟﺘﮕﺎﻩﻋﻤ= 5248;ﺎ ﺗﺮس ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ ﮐﻪ ﻣﺒﺎﺩﺍ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﻧﺸﻮﺩﺑ&#= 65154;ﺧﺮ ﺧﻂ ﺳﻠﻮﮐﻰ ﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺪ . ﺗﻤﺮﻳﻦ= ﺳﮑﻮﺕ ﺩﺭ ﻗﺪﻳﻢ ﻭ ﺍﻳﻨﻚ ﺩﺭ ﺳﺎﻟﻚ ﻫﺴﺖﮐﻪ ﺟﺰ ﺩﺭ ﺳﻮﮊﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺗﻔ&= #64401;ّﺮ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﺯﺑ= ;ﺎﻥ ﺭﺍ ﺑﺴﺘﻪ ﻭ ﺗﺼﻮﺭ ﻭﻫﻮﺵ ﻭ ﭘﺎﮐﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ.ثرﻭﺕ ﻭ ﺭﻓﺎﻩ ﻭ ﺧﻨﺪ= ﻩ ﻭ ﺯﻳﺒﺎﺋﻰ ﻫﺎ ﻭﻣﺴﺘﻰ ﻫﺎ ﻋﻤﻠﺎ ﺗﻠﻒ ﮐﻨ&= #65256;ﺪﻩ ﻋﻤﺮ ﺍﻧﺴﺎﻥﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ.ﻭﻟی &#= 64345;س ﺍﺯ ﮐﻤﺎﻝ ﻣﻴﺘﻮﺍﻥ ﺑﺎﺯ ﺑﺂﻧﻬﺎ ﭘﺮﺩﺍﺧﺖ.ﮔﺮﭼ&#= 65258; ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴ&= #65208;ﺘﺮ ﺍﺯ ﻟﺬﺗﻬﺎﻯ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻫﺴﺖ.ﮐﻪ ﻫﻤﺎﻥ ﺭﺍ ﻧﻴﺰ ﺑﺎﻳﺪ = ﻣﺼﺮﻑ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺑﻬﺸﺘﻰ ﺑﺎﻟﺎﺗﺮ ﻧﻤﻮﺩ.ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺸﺘﻰ ﺭﺍ ﮐﻪ ﺩﺍﺩﻩ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﺑﻬﺸﺖ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺪﻫﺪ.ﻭﻳﺎ ﺃﻧ&= #65194;ﮐﻰ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺭﺍ پس ﻣﻴﮕﻴﺮﺩ ﺗﺎ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺪﻫﺪ. ﮐﻪ ﻫﺰﺍ= ﺭﺍﻥ ﺑﺮﺍﺑﺮ ﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕﻭ= 5227;ﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳ&= #65174;</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﮐﺮﺍﻣᥴ= 6;ﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺰ&= #65165;ﺭﺍﻥ ﺑﺮﺍﺑﺮ ﮐﺮﺍﻣ&#= 65166;ﺕ ﻭ ﻋﻘﻞ ﻭﺗﻮﺍﻧﻬﺎﻯ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﻣﻴﺒﺎﺷﺪ ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﻮﺍﻉ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺭ ﻣﺴﺦ ﺷﺪﻧﻬﺎﻯ ﺣﻘﻴﺮ ﻣﺎﺭ ﻭﻣﻮﺭ ﮐﻪ ﻫﺮ ﻳﻚ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴ&#= 65254; ﺗﺮ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺩﺍﺭﻧﺪﭼﻪ ﺩﺭ ﺗﻦ ﻳﺎ ﺫﻫﻦﮐﻪ ﻣﺎ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻫﻤﻴّﺖ ﻋﻘﻞ ﻭﺩﺭﻙ ﻭﻓﻬﻢ ﺗﻮﺟّﻪ ﺩﺍﺭﻳﻢ</span></span><span dir=3DLTR></spa= n><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺻﻮʌ= 35;ﻴﺎﻥ ﺩﺭ ﺍﺣﺘﻴﺎﻁ ﺍﺯ ﺧﻄﺮ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺗﮑﻔﻴ&#= 65198; ﮐﻨﻨﺪﻩﻭﻣﺎﻧ= 5226; ﻣﺴﺘﻌﺪﺍﻥ ﺑﺮﺍﻯ ﺳﻠﻮﻙﻭ ﻧﻴﺰ ﻧﮕﺮﺍﻧﻰ ﺍﺯ ﺍﻳﻨﮑﻪ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﻧﺘﻮﺍﻧ&#= 65256;ﺪ ﺩﺭﻙ ﮔﻔﺘﻪ ﻫﺎﻯ ﺁﻧﻬﺎﺑﻨﻤﺎﻳ= 5256;ﺪ ﭘس ﻫﻤﻴﺸﻪ ﻣﻄﺎﻟﺐ ﺧﻮﺩﺭﺍ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﭼﻨﺪ ﭘﻬﻠﻮﻭ ﺑﺎﺯﻯ ﺑﺎ ﺍﻟﻔﺎﻅ ﻭ ﺍﻓﮑﺎﺭ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ. ﻭ ﺑﺘﺪﺭﻳﺞ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ ﺻﺮﻳﺢ ﺗﺮ ﻣﻴﮕﻮﻳﻨﺪ.&= #65261; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﺯﺳ&#= 65258; ﻫﺰﺍﺭ ﮐﻠﻤﻪ ﻭ ﺣﮑﻤﺘﻰ ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭﻳ&#= 65166;ﻓﺖ ﮐﺮﺩﻩﻫﺰﺍﺭ ﺣﮑﻤﺖ ﺭﺍ ﺑﺪﻳ&= #64405;ﺮﺍﻥ ﻋﻮﺍﻡ ﮔﻔﺖ ﻭ ﻫ= ﺰﺍﺭﻩ ﺩﻭﻡ ﺭﺍ ﺗﻨﻬﺎ ﺑﺒﺮﺧﻰ ﺍﺑﻠﺎﻍ ﮐﺮﺩ.ﻭ ﻫﺰﺍﺭﻩ ﺳﻮﻡ ﺭﺍ ﺑﺎﻟﺄﺧﺮﻩ ﻫﺮﮔﺰ ﺑﺮ ﺯﺑﺎﻥ ﻧﻴﺎﻭﺭﺩﻩ ﺍﺳﺖ .</span></span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣʌ= 68;ﺘﻮﺍﻥ ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭ&= #65267;ﺨﻰﺣﮑﻤﺘﻬﺎA= 263; ﻋﻘﻠﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍﺩﺭ ﻋﺼﻮﺭ ﻗﺪﻳم ﻫ&#= 65256;ﺪﻯ ﻭﭼﻴﻨﻰﻭﻳﺎ ﺳﻮﺭﻳﺎﻧﻰ ﻭ ﭘﻬﻠﻮﻯ ﺍﻳﺮﺍﻧﻰﻭ ﻳﺎ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻳﻮﻧﺎﻧﻰ ﺍﻓﻠﺎﻃﻮﻧﻰ ﻭﻧﻮﺍﻓﻠﺎﻃﻮ= 5255;ﻰ ﺑﺮﺷﻤﺮﺩ ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺤﮑﻤ&#= 65174; ﻋﺮﻓﺎﻧﻰ آری= 5;ئی ﺍﻳﺮﺍﻧﻰ ﻣﻴﺮﺳﻴﻢ. ﻭ ﻫﻢ ﺍﺳﻠﺎﻣﻰ ﺍﺳﺖﻭ ﻫﻢ ﺍﺯ ﮔﻮﻧﻪ ﺣﮑﻤﺘﻬﺎﻯ ﻗﺪﻳﻢ ﺗﺮ.ﻭ ﻧﻴﺰ ﺣﮑﻤﺖ ﺍﻳﺮﺍﻧﻰﺑﺪﻭ= 5253; ﺗﺮﺩﻳﺪ ﻣﻘﺪﻣ&#= 65258;ﺍﻯ ﻟﺎﺯﻡﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﻧﻮﺑﺖ &= #65227;ﺮﻓﺎﻥ ﻣﻬﺪﻭﻯ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﻕ ﺑﺸﺮﻯ.ﻭ ﻫﻨﻮﺯ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﺃﺑﺪﻳّﺖﺑﻰ ﻧﻬﺎﻳﺖ ﺣﮑﻤﺘ&#= 65260;ﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﻣﺒﺎﺭﺯﺍﻥ ﻓﻠ&#= 65204;ﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﺭﻳﺎﺿﻰ ﻭ ﭘﻮﺯﻳﺘﻮﻳﺴﻢ ﻣﻨﻄﻘﻰ ﻭﻣﻌﻘﻮﻟﺎﺕﺍ= 5255;ﺴﺎﻧﻬﺎ ﻭﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺁﻳﻨﺪﻩ ﭼﻮﻥ ﻫﻢ ﺍﮐﻨﻮﻥ ﻭ ﺩﺭ ﮔﺬﺷﺘﻪﻧﺪﺍﻧ= 5204;ﺘﻪ ﺧﺪﻣﺖ ﺑﻌﺮﻓﺎﻥ ﺍﻟﻬ&#= 1740; ﻨﻤﻮﺩﻩ ﻭﺑﺮﺍﻯ ﺁﻥ ﻧﻴﺰ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ.ﺍﮔﺮ ﮐﻪ ﻣﺘﮑﺒّﺮﻳ= 5254; ﻣﺎﺩﻯ ﻋﺒﺮﺕ ﻧﮕﻴﺮﻧﺪﺧﻮﺍ= 5255;ﻨﺪﮔﺎﻥ ﻭ ﺷﻨﻮﻧﺪﮔﺎﻥ&#= 65166;ﻳﻦ ﻓﻠﺴﻔﻪﻫﺎ ﺑﺘﺪﺭﻳﺞ ﻋﺒﺮﺕ ﺧﻮﺍﻫﻨ&#= 65194; ﮔﺮﻓﺖ.ﮔﺮﭼﻪ ﻫﻤﻴﺸﻪ ﺭﻫﺮﻭﺍﻥ ﺍﻟﻬﻰ ﺃﻧﺪﻙ ﻫﺴﺘﻨﺪوَلی ᥷= 3;ﻳﮕﺮﺍﻥ ﺍﮐثرﻳّﺖﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺑﺪﺍ&#= 65253; ﺣﻘﺎﻳﻖ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﮐﻪ ﮔﻮﺋﻰ ﮔﺮﺯ ﮐﻮﺑﻨﺪﻩ ﺧﺪﺍﻭﻧﺪ ﻭﻃﺒﻴﻌﺖﻭ ﺣﺘﻰ ﻓﻄﺮﺕ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍ&= #65203;ﺖﮐﻪ ﺑﺎﻳﺪ ﺑﺤﻘﻴﻘ&#= 65174;ﺭﺳﻴﺪ. ﻣﺎﺩﺍﻡ ﺑﺰﺑﺎﻥ ﺧﻮﺵ ﻭ ﻋﻘﻞ ﻭ ﺗﻔﮑّﺮ ﻭ ﺗﺠﺮﺑﻪ ﺳﻠﻮ&= #64400;ﻰ ﻧﺨﻮﺍﻫﻨﺪ ﺑﺎﻳﻦ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳ&= #65256;ﺪ ﻭﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ.ﻫﺮ ﻣﺤﺼّﻞ ﺗﻨﺒﻞ ﻭﺑﺎﺯﻯ ﮔﻮﺵ ﻭﮐﻮﺩﻥ ﻋﺎﻗﺒ&#= 65174; ﺧﻮﺍﻫﺪ ﻓﻬﻤﻴﺪ.وَلی ﭘس ﺍﺯ ﻣﺠﺎﺯﺍﺗﻬﺎ ﻭ ﺟﺮﻳﻤﻪ ﻫﺎﻯ ﺩﺭﺳﻰ. وَلی ﺷﺎﮔﺮﺩ ﻋﺎﻗﻞ ﻣﺘﻮﺟّﻪ ﺍﻫﻤﻴّﺖ ﮐﺎﺭ ﻭﺭﺍﻩ ﺧﻮﺩ ﺑﻮ&= #65193;ﻩ ﻭﻫم ﺰﻭﺩﺗﺮ ﻭﻫﻢ ﺑﻴﺸﺘﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﻔﻬﻤﺪﻭﻫﺮﮔ= ;ﺰ ﻣﺠﺎﺯﺍتی ﻫم ﻨﻤﻴﺸﻮﺩ. ﻭ ﻓﺮﺻﺖ ﺯﻳﺎﺩﻯ ﺑﺮﺍﻯ ﺭﻗﺺ ﻭﺷﺎﺩﻯ ﻭ ﺑﺎﺯﻯ ﻭﺧﻮﺭﺳﻨﺪﻯ ﺭ&#= 65165; ﺩﺍﺭﺩ. ﮐﻪ ﺳﺎﻟﮑﺎﻥﻧﺘﻴ= 5184;ﻪ ﺧﻮﺭّﻩ ﻣﻨﺪﻯ ﻭ قُرّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻳﺎﻓﺘﻦ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺍﻧﺼﺎ&= #65233; ﻧﻴﺴﺖ ﮐﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ﻣﻠّﻰ ﺧﻮﺩ ﺑﺒﻴﻨﻴﻢ ﭼﻪ ﺭﺟﺎﻝ ﺩﺍﻧﺸﻤﻨﺪ ﻭ ﺑﺎ ﺁثاﺭ ﻋﻠﻤﻰ ﻭ ﺃﺩﺑﻰ ﻭ ﻓﻠﺴﻔﻰ ﺧﻮﺩ ﭼﻪ ﻣﻄﺎﻟﺒﻰ ﺣﮑﻴﻤﺎﻧﻪ ﮔﻔ&#= 65176;ﻪﺍﻧﺪ ﮐﻪ ﻫﻤﻴﺸﻪ ﻣﻮﺭﺩ ﺗﻮﺟّﻪ ﺗﻤﺎﻡ ﻣﻠﻞ ﺑﻮﺩﻩ ﺍﺳﺖ.وَ= 604;ی ﻣﺎ ﺍﻋﺘﻨﺎﺋﻰ ﺑﺂﻧﻬﺎ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ.ﮐﻪ ﺍﻳﻨﺎﻥ ﻃﺮﻓﺪﺍﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍ&#= 65175;ﺐ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻧﻴﺎﻣﺪ&#= 65257; ﻫﺴﺘﻨﺪ.ﻭ ﭘﺎﻳﻪ ﮔﺬﺍﺭﺍ&#= 65253; ﻋﻠﻮﻡ ﻧﺠﻮﻡ ﻭ&= #65207;ﻴﻤﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﺑﻮﺩﻩﺍﻧﺪ. ﮔﺎﻫﻰ ﺍﻳﻦ ﻋﺮ&= #65235;ﺎ ﺑﺰﺑﺎﻥ ﺷﻴﺪﺍ&#= 65163;ﻰ ﻭﻭﺍﻟﻪ ﻭ ﺷﻴﻔﺘﮕﻰ ﻋﺎﺷﻘﺎﻥ ﺑﻨﻈﺮ ﺩﻳﻮﺍﻧ&#= 65258; ﻣﻴﺮﺳﻨﺪ. ﻭﮔﺎ&= #65259;ﻰ ﺑﺰﺑﺎﻥ ﺷﻌﺮ ﻭ ﻧﮑﺎﺕ ﻋﺒﺮﺕ ﺁﻣﻮﺯﻭ ﻳﺎ ﮔﺎﻫﻰ ﺑﺎﻓﻠﺴﻔﻪ ﻫﺎ&#= 65263; ﻋﻤﻴﻖ ﺗﺮ.ﻭ ﺗﻨﻬﺎ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﮐﻰﮐﻪ ﺗﮑ&#= 65166;ﻣﻠﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺗ&= #65262;ﻟﺪﺍﺕ ﻗﺒﻠﻰ ﺩﺍﺭﻧﺪﻭ ﻳﺎ ﺍﮐﻨﻮﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65268;ﺸﺘﺮ ﻣﻴﮑﻨﻨﺪ ﺩﺭﻙ ﺍﺣﻮﺍﻝ ﻭ ﺍﻗﻮﺍﻝ ﻭ ﺍﻓﮑ&= #65166;ﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.<o:p></o:p></span><= /p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:9.0p= t; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻫﺪʌ= 33; ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﺭﺳ&#= 65268;ﺪﻥ ﺑحجّ ﻭ ﺩﻳﺪﺍA= 197; ﺧﺎﻧﻪ ﻫﺎﻯ ﺧﺪﺍ ﺍﺳﺖ.ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺘﻰ ﺑ&= #65268;ﻚ ﺷﻬﻮﺩ ﺍﻟﻬی ﻮ&#= 1581;جّ ﻮﺍﻗﻌﻰ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻤﻴﺮﺳﻨﺪ. ﻭﻧﻪ&= #65193;ﺭﮐﻌﺒﻪ ﻭﺍﻭﺭﺷﻠﻴﻢ ﻭﻫﺮ ﻣﺴﺠﺪ ﻭﻣﻌﺒﺪ ﺩﻳﮕﺮ&#= 65263;.ﻭﺩﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﭘس ﺍﺯ ﭘﻨﺞ ﺷﻬﻮﺩ ﻭﻟ&= #65166;ﻳﺘﻬﺎﻯ ﻗﺒﻠﻰﺩﺭ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒ= ﺎ ﮐﻪ ﻫﺮ ﻳﻚ ﺣﺠﻬﺎﻯ عمرﻩﺍﻯﻭﺩﺭ᥾= 7;ﻚ ﻋﻤﺮ ﻭﺗﻮﻟﺪ ﺑﺠﻬﺎﻥﺒﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ.ﺁﻧﮕ&#= 65166;ﻩ ﺑﺤج ﺃﮐﺒﺮ ﻧﻮ&#= 65197; ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ. ﺷﻬﻮ&= #65193;ﻫﺎﻯ ﻗﺒﻠﻰ ﺣﺠﻬﺎﻯ ﺍﺻﻐﺮﻯ هستند ﮐﻪ ﻫﺮﻳﻚ ﺭﻭﺡ = ﺍﻧﺴﺎﻥ ﺭﻫﺮﻭ ﺍﻟﻬﻰﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩﻭ ﻫﺮﺑﺎﺭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮﻭﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟ&#= 65194; ﺷﺪﻩﺍﻧﺪ.ﮐﻪﺩ&#= 65197; ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻭ ﮐﻠﺎس ﺳﻠﻮﮐ&#= 65264; ﺑﺎﻟﺎﺗﺮﻯﺑﻌ= 5256;ﻮﺍﻥ ﭘﻠّﻪ ﻫﺎﻯ ﻧﺮ&#= 65193;ﺑﺎﻥ ﺗﻌﺎﻟﻰ ﻭ ﺻﻌﻮﺩ ﺑﻤﺮﺍﺕ ﺍﻟﻬﻰ ﻏﻴﺒﻰﻣﻮﺟﻮﺩ &#= 1608;َلی ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟ&#= 65262;ﺩ ﻣﻴﺮﺳﻨﺪ.ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻟﺎﺯﻡﻫﺴﺘﻨﺪ &#= 1608;َلی ﺗﻮﻗّﻒ ﻣﻘﺎﻣﻰ ﻭﺗﮑﺎﻣﻠﻰﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﺁﻧﻬﺎ ﻣﻀﺮ ﻭ ﺑﺎﻋث ﺍﺗﻠﺎﻑ ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎ&#= 65199;ﺍﺕ ﺷﻬﻮﺩﻯ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠ&#= 65264; ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﮐﻌﺒﻪ ﻣﮑّﻪ ﺑﺮﺍﻯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚﻧﻤﺎﻳﺶ &#= 65251;ﺎﺩﻯ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﻟﺰﻭﻡ &= #65197;ﺳﻴﺪﻥ ﺑحجّ ﺃﮐﺒﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻫﻤﻪ ﺍﻓﮑﺎﺭ ﺳﻠﻮﮐﻰ ﻭ ﺩﻳﻨﻰ ﻭ ﻋﺮﻓﺎ&= #65255;ﻰ ﺧﻮﺩﺭﺍﺑﺼﻮﺭ= 5173; ﻧﻤﺎﻳش ﻣﺎﺩﻯ ﻭﻣﻔﻬﻮﻡ ﻣﺮﺩﻡ ﻋﺎﻣﻰ ﺩﺭ ﺁﻭﺭﺩ.ﻭ ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﻧﺒﻮﻍ ﻋﻈﻴﻤﻰ ﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺩﻩﺍﺳﺖ. ﮐﻪ ﮔﺬﺷﺘﮕﺎﻥ ﺍﻳﻦ ﭼﻨﻴﻦ ﻧﮑﺮﺩﻩ ﺑﻮﺩﻧ&#= 65194;.ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻫﺮ ﺩﻳﺪﺍﺭ ﺍﺯ ﻣﺮﺍﺗﺐﺍﻟ&#= 65260;ﻰ ﺧﻮﺩﺭﺍ حجّ ﻣﻴﺪﺍﻧﻨﺪ.ﻭ ﺣ&= #65176;ﻰ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻ&= #65166;ﺩﻕﻫﺮ ﺑﺎﺭ ﺯﻳﺎﺭﺕ ﻗﺒﺮ ﺣﺴﻴﻦﺑﻬﺸﺘﻰ ﺍﻟﻬﻰ ﭘﺎﺩﺍﺵ ﺩﺍﺭﺩ. ﻳﻌﻨﻰ ﺩﻳﺪﺍﺭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺯﻧﺪﻩ ﺑ&= #65252;ﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺑﺮﺍ= 5263; ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺳﺎﻟﻚ ﻫﺮ ﺑﺎﺭ ﺣﺠّﻰ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ = ﺑﺨﻮﺍﻫﺪ ﮔﺰﺍﺭﺵ ﺷﻬﻮﺩ ﺗﺎﺯﻩ ﻭ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰ ﺧﻮﺩ= 5197;ﺍ ﺑﻴﺎﻥ ﮐﻨﺪﮐﻪ ﺯﻳﺎﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻦ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺧ&= #65262;ﺩ ﻣﻴﺮﻭﺩ. ﻭ ﻗﺒﺮ ﭘﻴﺮ ﺗﻦ ﺍﻭ ﺑﺮ= ﺍﻯ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭﻯ = ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺖ.ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﭘ&= #65268;ﺮ ﺭﺍ ﺩﺭ ﺗﻦ ﺑﺒﻴﻨﺪ ﻭ ﺍﺣﺴﺎس ﮐﻨﺪ. ﮐ&= #65258; ﻧﻤﺎﻳﻨﺪﮔﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺭﺍ ﺩﺍﺭ&= #65193;.ﻭ ﻧﺒﺎﻳﺪ ﺗﻘﻠﻴ&#= 65194; ﺍﺯ ﻣﻴّﺖ ﻧﻤﻮﺩﺣﺘﻰ ﺍﮔﺮﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻡ ﺑﺎﺷﻨ&= #65194;.ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ حجّ ﺃﮐﺒﺮ ﺭﺍ ﻫﺰﺍﺭ ﺑﺮﺍﺑﺮ &= #1581;جّ ﮐﻌﺒﻪ ﮔﻔﺘﻪ ﺍﺳﺖ ﻣﻨﻈﻮﺭ ﻫ&= #65252;ﻴﻦ ﺩﻳﺪﺍﺭ ﻗﺎﺋﻢ ﺍﺳﺖ ﻭﺍﻟّﺎ ﮐﺴﻰ ﺩﺭ ﮐﻌﺒﻪ = ﺧﺪﺍ ﺭﺍ ﻧﺪﻳﺪﻩ ﻭﺑﻘﻮﻟﻰ ﺍﺯ ﺯﻣﺎﻧﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻳﻦ ﺧﺎﻧﻪ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﺧﺖ ﻫﺮﮔﺰ ﺩﺭ ﺁﻥ ﭘﺎﻯ ﻧﮕﺬﺍﺭﺩ. ﮐﻪ ﺩﻝﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﺎﻧﻪ ﺧﺪﺍ ﻣﻴﺒﺎﺷﺪ ﻃﻮﺍﻑ ﭘﻴﺮ ﻭ</span></= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻓﺖ ﻭﺁﻣﺪ ﻭ (ﻫَﺮﻭ&= #1614;ﻟِﻪ)ﻭﺩﻭﻳﺪʌ= 53; ﺑﻴﻦ ﺻﻔﺎ ﻭﻣﺮﻭﻩﺗﻤثی = 4; ﺩﻳﺪﺍﺭ ﭘﻴﺮ ﺣ&= #65204;ﻴﻨﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﻋﻤﺎﻝ ﻋﺒﺎﺩﻯ ﻣﻌﺮﻭ&#= 65233;ﺣﺘﻰ ﺍﮔﺮﭘﻴﺎﻣﺒﺮ= 5165;ﻥ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻳﺎ ﻣﺮﺩﻡ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪﺑﺮﺍﻯ ﻫﻤﺎﻥ ﺯﻣﺎﻧﻬ&#= 65166; ﻣﻔﻴﺪ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﻌﺪﻯ ﺑ&= #65198;ﺍﻯ ﺳﺎﻟﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﻭﻗﺮﺁﻥ ﻧﺎﻃﻖ ﻭ محمّدﻯ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﺍﻭ ﺩﺳﺘﻮﺭ ﻣﻴﺪﻫﺪ. ﻫﺮﭼﻪ ﺑﮕﻮﻳﺪ ﮔﻔﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭﺩﺳ&#= 65176;ﻮﺭ ﺍﻭ ﻣﻴﺒﺎﺷﺪﺣ&#= 65176;ﻰ ﺍﮔﺮ ﭼﻴﺰﻯ ﻧﮕﻮﻳﺪ ﻭ ﺳﺎﻟﻚ ﻣﻨﺘﻈﺮ ﺩﺳﺘﻮﺭﺩﺭ ﺣﺎﻝ ﻋﺒﺎﺩﺕ ﻣﺤﺴﻮﺏ می گرﺩﺩ. ﻧﻤﺎﺯ ﻳ&#= 65166; ﺻﻠﺎﺕﻫﻤﺎﻥ ﻧﺎﻣﻮس ﻳﻮﻧﺎﻧﻰﺍﺯ ﻧﺎﻣﻬﺎﻯ ﺍﻟﻬﻰﮐﻪ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ(ﺻﻠﺎﺕ)ﻳﻌﻨﻰ ﺻﻠﻪ ﻫﺎ ﻭ ﭼﻨﺪ ﺍﺭﺗﺒﺎﻁ ﻭﻣﺮﺍﺟﻌﻪ ﻭ ﻳﺎ ﺗﻤﺮﮐﺰ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﺟّﻪ ﻋﺒﺎﺩﻯ ﺑﺎ ﺍﻳﻦ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﺁﻏﺎﺯ ﺍﺯ ﻧﺎﻡ ﺍﻟﻬﻰ ﺣﺴﻴﻦ ﭘﻴﺮ ﮐﺎﻣﻞ ﮐﻪ ﺷﻬﻴ&= #65194; ﺷﺎﻫﺪ ﺑﻮﺩﻩ ﻭ ﺩﻳﺪﺍﺭ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;دس ﻗﺎﺋﻢ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩﻩﮐﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﺍﺳﺖ. ﻭ پس ﺍﺯ ﻧﺠﺎﺕ ﺳﺎﻟﻚ ﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ = القدس ﺁﻧﮕﺎﻩ ﻭﻇﻴﻔﻪ ﻋﺒﺎﺩﻯ ﺩﻳﮕﺮ&#= 65263; ﻧﺪﺍﺩ. ﻭ ﻧﻤﺎﺯﻫﺎﻯ ﺍﻭ ﺑﻬﺮ ﺷﮑﻞ ﮐﻪ ﺑﺎﺷﺪﺗﻨﻬﺎ ﺳﭙﺎﺳﮕﺬﺍﺭﻯ ﺍﺯﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﮐﻪ ﺑﻘﻮﻝ = ﭘﻴﺎﻣﺒﺮ ﻧﻤﺎﺯﺵ ﺑﺮﺍﻯ ﺷﮑﺮ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴ&#= 65170;ﺎﺷﺪﻭﻧﻪ ﻭﻇﻴﻔﻪ ﻋﺒﺎﺩﻯ. ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﻫﻤﭽﻨﺎﻥ ﻫﺮﮔﻮﻧﻪ ﻋﺒﺎ&#= 65193;ﻯ ﮐﻪ ﭘﻴﺮ ﮔﻔﺘﻪ ﺑﺎﺷﺪﻭﻇﻴﻔﻪ ﺍﺳﺖ ﺍﻣﺎ ﺍﺟﺮﺍﻯ ﻫﻤﺎﻥ &= #65165;ﻋﻤﺎﻝ ﻋﺒﺎﺩﻯﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻭ وَلی ﺍﻟﻬﻰﺑﺮﺍﻯ ﻗﺸﺮﻯها ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻭ ﺷﺮﻙ = ﻭﺭﺯﻯ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺍﺳﺖ.ﮐﻪ ﺣﺘﻰ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﻳﮑﺴﺎﻥ ﻧﻤﺎﺯﻯ ﻧﺪﺍﺭﻧﺪ ﺯﻳﺮﺍ ﻣﺬﻫﺐ ﺗ&= #65198;ﺍﺷﺎﻥ ﺁﻧﻬﺎ ﺩﺭﮔﺬﺷﺘﻪ ﻭ ﺣﺎﻝ ﻳﮑﺴﺎﻥ ﻧﮕﻔﺘﻪﺍﻧﺪ. ﻭﻫﺮﮐس ﺑﻨﻔﻊ ﻭ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭﺁﻟﻮﺩﮔﻰ ﺭﻭ&#= 65165;ﻥ ﺧﻮﺩ ﮔﻔﺘﻪ ﺍﺳﺖ. وَلی ﻓﺎﻳﺪﻩ ﺍﻓﮑﺎ&#= 65197; ﺻﻮﻓﻴﺎﻧﻪ ﺟﺴﺘﻦ ﺭﺍﻩ ﺩﺭﺳﺖ ﺑﺮﺍﻯ ﻓﺮﺩﺍﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.ﻫﺮﭼ&#= 65258; ﮐﻪ ﺍﮐﻨﻮﻥ ﺑﺪﺭﺳﺘﻰ ﻋﻤﻞ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪﺑﺎﺯ ﻧﺎﺭﺳﺎﺋﻰ ﻭ ﺍﻧﺤﺮﺍﻑ ﻭﺑﺨﻄﺎﻯ ﺧﻮﺩﻣﻌﺘﻘﺪ ﻫﺴﺘﻨﺪ.ﻭﺑﺮﺍ&#= 65263; ﮐﺴﺐ ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳﺖ ﺧﺪﺍﻭﻧﺪ ﺑﻰ ﻧ&= #65176;ﻴﺠﻪ ﻣﻴﺪﺍﻧﻨﺪ. ﭘس ﻣﻄﺎﻟﻌﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺑﺮﺍﻯ ﻋﻮﺍﻡﺯ&#= 65255;ﺪﮔﻰ ﺑﻬﺘﺮ ﻭ ﺁﺭﺍﻡ ﺗﺮﻭ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻫﺪﺍ&#= 65267;ﺘﻬﺎﻯ ﺑﻴﺸﺘﺮﻭ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﻣﻴﻨ&#= 65262;ﻯ ﺑﺎﻟﺎﺗﺮﺍﺯ ﺩ&#= 65165;ﺩﻩ ﻫﺎﻯ ﻣﻌﻨﻮﻯﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻋﻘﻠﻰ ﻭ ﻣﻌﻘﻮ&= #65247;ﺎﺕ ﺑﻬﺘﺮ.ﮐﻪ ثوا= 76; ﺍﻳﻦ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺳﺎﺧﺘﻦ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.&= #64400;ﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﻓﺼﻞ &= #65169;ﺎﻟﺎﺗﺮﻯ ﻭ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﻴﺸﺘﺮﻯ ﻣﺘﻮﻟﺪ ﺷﻮﻧﺪ.&= #64400;ﻪ ﺣﺘﻤﺎ ﻭﺯﻭﺩﺗﺮ ﺑﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻟﺎﻳﺖ ﻣﻬﺪﻭﻯﺧﻮﺩﺭ= 5165; ﺑﺘﺠﻠّﻰ ﻧﻮﺭ &#= 1585;بّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ ﻭﺗﺎ ﻋﺮﺵ ربّ = 5169;ﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺑﺮﺳﻨ= 5194;ﻭﻧﻴﺰﺑﻘﻬﻘ᥷= 8;ﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ = ﮐﺮﺍﻣﺎﺕ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ &= #65191;ﻮﺩ ﮔﺮﻓﺘﺎﺭ ﻧﺸﻮﻧﺪ.</span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:9.0pt;text-align:justi= fy; text-indent:27.0pt;direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span= ><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-S= A>ﻣﻴﺘﻮﺍﻧﻢ ﺑﺠﺮﺃﺕ ﺑﮕﻮﻳﻢﮐﻪ ﻋﺮ&#= 65235;ﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻋﻈﻴﻢ ﺗﺮﻳﻦ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖ &= #64400;ﻪ ﺗﺎ ﮐﻨﻮﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺪﺍ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻩ.ﻭ ﺗﻨﻬﺎ ﺯﻣﻴﻨﻪ &= #65203;ﺎﺯ ﻋﺮﻓﺎﻧﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺍﻧﻮ&= #65165;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭ ﺃﺑﺪﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺁﻧﺎﻥ ﻋﺮﻓﺎﻥ &= #65169;ﺎﻟﺎﺗﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﮐﻪ ﺑﺮ ا&= #1587;اس ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﺮﺍﺳﺎس ﻋﺮﻓﺎﻧﻬﺎﻯ ﻭﻟﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻋﺮ= ;ﻓﺎﻥ ﻧﺎﺏ ﻭ ﺑﺤﻖ ﻭ ﺍﻟﻬﻰ ﻭ ﮐﺎﻣﻠﺎ ﺍﻧﺴﺎﻥ ﺩﻭﺳﺘﺎﻧﻪﺩﻟ= 5268;ﻞ ﻋﻈﻤﺖ ﻫﻤﻴﺸﮕ&#= 65264; ﻧﺒﻮﻍ ﺍﻳﺮﺍﻧﻴﺎﻥ ﮐﺎﻣﻞ ﺷﺪﻩ ﻭﺍﻟﻬی اﺳﺖ.ﻳ= 5166; ﻫﻤﺎﻥ ﺁﺭﻳﺎﺋﻴﺎﻥ ﺭﺳﻴﺪﻩ ﺑﺒﺎﻟﺎﺗﺮﻳﻦ ﺩﺭﺟﺎﺕ ﺷﻬﻮﺩ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑ= ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺍﮔﺮ ﻋﻠﻢ ﻳﺎ ﻫﻤﻴﻦ ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩ&#= 65263; ﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﻋﻠﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺍﮔﺮ ﺩﺭ ﺳﺘﺎﺭﻩ ثرﻳّʋ= 66; ﺩﻭﺭﺗﺮﻳﻦ ﺳﺘ&#= 65166;ﺭﻩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺗ&= #65256;ﻬﺎ ﺩﺳﺖ ﺍﻳﻦ ﻓﺎﺭ&= #65203;ﻴﺎﻥﻮﭘﺎﺭﺳA= 166;ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ. ﻭﺑﺎ ﺍ= ﺷﺎﺭﻩ ﺑﺴﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺎ&#= 65251;ﺒﺮ. ﺯﻳﺮﺍ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻭ ﺷﺨﺺ = محمّد ﺁﮔﺎﻩ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ ﻋﺎ&#= 65197;ﻑ ﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩ. = ﺯﻳﺮﺍ ﺍﻳﺮﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺍﻳﺮﺍﻧﻰﻳﻌﻨ= 5264; ﺳﺮﺯﻣﻴﻦ ﺁﺭﻳﺎﺋﻰ ﻭﺁﺭﻳﺎ ﺷﺪﮔﺎ&#= 65253;ﻭ ﺳﻴّﺪ ﺷﺪﻩﻭ ﺳﻨﺖﻭ مُقَدّ= س ﻭ ﮐﻬﻦ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. = ﭘﺎﺭﺳﺎﻳﺎﻥ ﺩﺭﻭﻳﺶ ﺧﺪﺍ ﺷﻨﺎس ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻣﻨﻈﻮﺭ ﺍﺯ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻣ&#= 65166;ﻫﻴّﺖ ﺳﻴﺎﺳﻰ ﺍﻳﺮﺍﻧﻰ ﺍﻣﺮﻭﺯ ﻧﻴﺴﺖﮐﻪ ﻧﮋﺍ&#= 65193;ﻫﺎﻯ ﻋﻘﺐﺗﺮ ﻭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺑﻴﻦ ﺁﻧﻬﺎ ﻭﺟ&= #65262;ﺩ ﺩﺍﺭﻧﺪ.ﺍﻳﺮﺍ&#= 65255;ﻰ ﻫﻢ ﺑﺎﺷﻨﺪ ﺁﺭﻳﺎﺋﻰ ﻧﻴﺴ&#= 65176;ﻨﺪ. ﻭ ﺍﻳﻦ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻯ ﻗﺒﻠﻰ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻰﻭ ﺣﺘﻰ ﺻﻮﻓﻴﺎﻥ ﻫﻨﺪ ﻭ ﭼﻴﻦﺑﺮﻫﻤﻨﺎ= 5253; ﻭ(ﺭﻳﺸﻰ)ﻫﺎﻯ ﺩﺭﻭﻳﺶﺍﺯ ﻫﻤﻪ ﺁﻧﻬﺎ ﻋﺮﻓﺎﻥ ﻣﻨﺎﺳ&#= 65168; ﺯﻣﺎﻥ ﺍﺭﺍﺋﻪ &= #65193;ﺍﺩﻩﺍﻧﺪ.ﻭ ﻫﻤﭽﻨﺎﻥ ﺑﻤﻮﺍﺯﺍﺕ ﭘﻴﺸﺮﻓﺖ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻓﺼﻮﻝ ﺑﺠﻬﺎﻥ &= #65255;ﻴﺎﻣﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎ = </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 405;ﺮ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ.ﮐﻪ ﺍﺯ ﺁ= ﻥ ﺑﺒﻌﺪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺳﺎﻳﻪ ﺯﻧﺪﮔﻰ ﻋﻘﻠﻰ ﻭﻣﺎﺩﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻟﺬﺍ ﻣﻴ= ;ﺘﻮﺍﻥ ﻧﮋﺍﺩ ﺁﺭﻳﺎﺋﻰ ﺭﺍ ﭼﻨﻴﻦ ﺗﻮﺻﻴﻒ &= #65255;ﻤﻮﺩﻧﺴﻠﻬﺎA= 163;ﻰ ﮐﻪ ﺍﺯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﺪﻩﺍ&#= 65255;ﺪ ﻭ ﻗﺒﻠﺎ ﺩﺭ ﻓﺼﻮﻝ ﻗﺒﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺩ= ﺭ ﮐﻠﺎﺳﻬﺎﻯ ﺍﻟﻬﻰ ﻋﺮﻓﺎﻧﻰ ﻭ تص= 608;ّف ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘ&#= 65256;ﺠﮕﺎﻧﻪ ﻗﺒﻞ ﺍﺯ محمّž= 3; ﺑﻮﺩﻩﺍﻧﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﺍﻳ᥽= 4; ﻋﺮﻓﺎﻥ ﺍﺳﺖﮐﻪ ﺯﻣﻴﻨﻪ ﺳﺎﺯ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﻭ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯﻤﻴﺒﺎﺷ= 5194;.ﺯﻳﺮﺍ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻋﻘﻠﻰ &= #65153;ﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍﻫﻢ ﺍ&= #64400;ﻨﻮﻥ ﮐﺴﺐ ﮐﺮﺩﻩ ﮐﻪ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟ&#= 65194;ﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯﻭﻟﻮ ﺩﺭ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﭘﻴﺶ ﺑﻴﻨﻰ ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﺁﻧﺎﻥ ﭼﻨﺎﻥ ﺍﺳﺖﮐﻪ ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻰ ﻓﻬﻤﻨﺪ ﻭﻟﻮ ﺑ&= #65208;ﮑﻞ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺟﺰﺋﻰ ﻭ ﻧﺴﺒﻰ. ﭘس ﮐﺸﻒ ﻭ ﺍﺑﺪﺍﻉ ﻫﺎﻯ ﺟﺪﻳﺪ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺩﺭ ﺟﻬ&= #65166;ﻥ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺎ ﻋﻘﻞ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬ&= #65176;ﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮔﺮﭼﻪ ﺗﮑﻨﻮﻟﻮﮊﻯ ﭘﻴﺸﺮﻓﺘﻪ ﺍﻣ&#= 65198;ﻭﺯ ﮐﻪﻳﻚ ﺣﺮﻓﻪ ﺍﺳﺖﻭﮐﺎﺭ ﺯﻳﺎﺩﻯ ﺑﺰﻧﺪﮔﻰ ﻋﻘﻠ&#= 65264; ﭼﻪ ﺭﺳﺪ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﺑﺸﺮ&= #65263; ﻳﺎ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ. ﮐﻪ ﻫﺮ ﺻﺎﺣﺐ ﺣﺮﻓﻪﺍ&#= 65263; ﺑﺎ ﭘﺮ ﮐﺎﺭﻯ ﻭ ﺗﮑﺮﺍﺭ ﺧﻮﺩ ﻣ&= #65260;ﺎﺭﺗﻬﺎﻯ ﻋﻤﻠﻰ ﺑﻴﺸﺘﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺩﻟﻴﻞ ﭘﻴﺸﺮﻓ&#= 65174; ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﻭ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﻧﻴﺴﺖ.ﺯﻳﺮﺍ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ &#= 65183;ﻬﺎﻥ ﻣﺰﺩ ﺑﮕﻴﺮ ﻭﻣﺰﺩﻭﺭ ﺳﺮﻣﺎﻳﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺍﻯ= 5261; ﺳﻴﺎﺳﺖ ﭘﻴﺸﻪﮔﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﮔﺮ&= #64380;ﻪ ﻣﺪﺍﻡ ﺷﻌﺎﺭ ﺍ&= #65255;ﺴﺎﻧﻰ ﻣﻴﺪﻫﻨﺪ. وَل= 40; ﭼﻮﻥ ﭘﺎﻯ ﭘﻮﻝ ﻭﻣﺰﺩ ﮐﻠﺎﻥ ﺑﻤﻴﺎﻥ ﺁﻣﺪ ﻫﻤﻪ ﺁﻥ ﺷﻌﺎﺭ&= #65259;ﺎ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻣ&= #65268;ﮑﻨﻨﺪ.ﻭﺑﻌﺪ ﺍﺯﺩﺷﻤﻨﻰ ﺑﺎ ﺟﻨﮓﺧﻮﺩ ﺳﺎﺯﻧﺪﮔﺎﻥ ﻭﺳﺎﺋﻞ ﺟﻨﮕﻰ ﻭ ﮐﺸﺘﺎﺭﻫﺎﻯ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﻣﻴﮕﺮﺩﻧﺪ.ﻭ ﺍﮔﺮ ﭼﭗ ﮔﺮﺍ ﺑﺎﺷﻨﺪﺑﺮﺍﻯ ﺭﮊﻳﻤﻬﺎﻯ ﭼﭗ ﺍﺳﻠﺤﻪ ﻫﺎﻯ ﺑ&= #65194;ﺗﺮ ﻣﻴﺴﺎﺯﻧﺪ. ﻭﺍﮔﺮ ﺩﺳﺖ ﺭﺍﺳﻴﺘﻰ ﺑﺎﺷﻨﺪﺑﺮﺍﻯ ﻧﺎﺑﻮﺩﻯ ﺭﮊﻳﻤﻬﺎﻯ ﭼﭗ&#= 65165;ﺳﻠﺤﻪﻫﺎﻯ ﻣﺮﮔﺒﺎﺭ ﻣﻴﺴﺎﺯﻧﺪ.ﻭﺑ&#= 65256;ﺎﻡ ﻋﻠﻢ ﻭ ﭘﻴﺸﺮﻓﺖ ﻓﻀﺎﺋﻰ ﻭ ﺍﻟﮑﺘﺮﻭﻧﻰ ﻭ ﻏﻴﺮﻩ.ﺩﻟﺸﺎﻥ ﺧﻮﺵ ﺍﺳﺖ ﮐﻪ ﺟﺎﻳﺰﻩ ﻧﻮﺑﻞ ﻭ ﻳﺎ ﭘﺴﺖ ﺳﻴﺎ= ﺳﻰ ﻭ ﺩﺍﻧﺸﮕﺎﻫﻰ ﻣﻴﮕﻴﺮﻧﺪ.ﻭ ﺩﺭ ﺻﺪﺭ ﻣﺘﮑﺒ&= #1617;ﺮﺍﻥ ﺟﻬﺎﻥ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﺷﺎﻳﺪ ﺯﻧﺪﮔﻰ ﻋﻘﻠﻰ ﺃﻧﺸﺘﻦﺻﺎﺣﺐ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺸﺮﻓﺘﻪ ﺗﺮﻳﻦ ﻋﻘﻞ ﻓﻴ&= #65200;ﻳﮑﻰ ﺯﻣﺎﻥ ﺧﻮﺩ ﻧﻤﻮﻧﻪ ﺧﻮﺑﻰ ﺑﺎﺷﺪ. ﮐﻪ ﭘﺴﺖ= ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ ﺍﺳﺮﺍﺋﻴﻞ ﺭﺍ ﻧﭙﺬﻳﺮﻓﺖﮔﺮ= 4380;ﻪ ﻭﻯ ﻳﻬﻮﺩﻯ ﺻﺎﺩﻗﻰ ﻫﻢ ﺑﻮﺩ.وَلی ﺍﻓﮑﺎﺭ ﻓﻠﺴﻔ&#= 65264; ﻭ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺖﮐﻪ ﻧﺨﻮﺍﺳﺖ ﺁﻟﺖ ﺩﺳﺖ ﻫﺮ ﻣﻘﺎﻡ = ﺳﻴﺎﺳﻰ ﻭ ﻳﺎ ثرﻭﺕ ﺷﻮﺩ.ﻭ ﺣﺘﻰ ﺍﺯ= ﮐﺎﺭ ﮐﺸﻒ ﻓﻮﺭﻣﻮﻝ ﺍﻧﺮﮊﻯ ﺃﺗﻤﻰ ﻧﻴﺰ ﭘﺸﻴﻤﺎﻥ &= #65207;ﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻳﺮﺍ ﻋﻠﻮﻡ ﭼﻮﻥ ﻫﺮ ﺳﻠﺎﺣﻰ ﺩﻭﻟﺒﻪ ﺍﺳﺖ ﮐ&= #65258; ﮐﺎﺷﻒ ﻭ ﻋﺎﻟﻢ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻧﺎﺑﻮﺩ ﻣﻴﮑﻨ&#= 65194;.ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺑﻤﺐ ﺃﺗﻢﻧﺴﻠﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺍﻧﺸﺘﻦ ﺭﺍ ﮐﺸﺘﺎﺭ ﮐﺮﺩﻩ ﻳﺎ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ.ﺯﻳﺮﺍ ﺍﻧﺸﺘﻦ ﺧﻮﺩﺭ&#= 65165; ﻓﺮﺯﻧﺪ ﺑﺸﺮﻳّﺖ ﻭ ﺍﻧﺴﺎﻧﻴّﺖ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺑ&= #65166;ﻳﺪ ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﺭﺍ ﺗﻌﻠﻴﻢ ﻭ ﻫﺪﺍﻳﺖ ﻭ ﻓﺮﺻﺖ ﺯﻧﺪﮔﻰ ﺳﺎﻟﻢ ﺑﺪﻫﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65211;ﻮﻓﻴﺎﻥ ﻣﺒﺎﺭﺯﻩ ﺟﺪّﻯ ﺑﺎ ﺗﻌﺼّﺒﺎﺕ ﻣﺨﺘﻠﻒ ﻧﮋﺍﺩ ﭘﺮﺳﺘﻰ ﻭ ﻣﻠّﻰ ﮔﺮﺍﺋﻰ &#= 65261;ﺟﺪﺍ ﻃﻠﺒﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ ﻫﻤﺪﻳﮕﺮ ﻣﻴﺒﺎﺷﻨﺪ ﻫﺮ ﺁﻧﭽﻪ ﺑﺎ ﻓﮑﺮ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﮑ&= #65256;ﻨﺪﭘﺮﺍﮔﻤﺎA= 175;ﻴﺴﻢ ﺍﻧﺴﺎﻧﻰ ﺩﺍﺭﻧﺪﻭﻧﻪ ﭘ&#= 65198;ﺍﮔﻤﺎﺗﻴﺴﻢ ﻧﻔﻊ ﭘﺮﺳﺘﻰ ﻭ ﺑﺸﺮﻯﻭ ﺑﺎ ﻫﺮ ﺩﺭﺟﻪ ﺯﻳﺒﺎﺋﻰ ﻭﻣﻨﻄﻘﻰ ﮐﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺻﻮﻓﻴ&= #65166;ﻥ ﺑﻬﺮ ﻣﻘﺎﻡ ﻭ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻠﻰ ﺁﻧﻬﺎ ﺑﺮﺧﻠﺎ&#= 65233; ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﮐﺸﻴﺸﺎﻥ ﻭ ﻣﻠّﺎﻫﺎﻯ ﻗﺸﺮﻯ ﻫﻤﻪ ﺍﺩﺍﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﺁﻧﺎﻥ ﻋﻤﻠ&= #65166; ﻣﺸﺮﻙ ﻭ ﻓﺎﺳﺪﻭ ﺑﻘﻮﻝ &= #64344;ﻴﺎﻣﺒﺮ ﻫﻤﺎﻥ ﺷﻴﻄﺎﻥ &= #65169;ﺰﺭﮔﻰ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﻧﻪ ﺍﻣﺮﻳﮑﺎ ﻭ ﺷﻮﺭﻭﻯ. ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩ &= #64344;ﻴﺮﻭ ﺧﻮﺩﺭﺍ ﺩﺭ ﺟﻬﻞ ﻣﺮﮐّﺐ ﻭ ﻫﻤﺎﻥ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺩﺭ ﻫﻤﺎﻥ ﻋﻘﻠﻬﺎﻯ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺷﺎﻥ ﺑﺎﻗﻰ ﻣﻴﮕﺬﺍ&#= 65197;ﻧﺪ ﻭﻣﺎﻧﻊ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺁﻧﺎﻥ = ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺸﻮﻧﺪ.ﺣﺘﻰ ﺍﺯ ﺁﻧﭽﻪ ﭘﻴﺎ&= #65251;ﺒﺮﺍﻧﺸﺎﻥ ﮔﻔﺘﻪﺍﻧﺪ.ﺩﺭ &= #65187;ﺎﻟﻴﮑﻪ ﻧﻘﻞ ﮐﻠﺎﻡ ﺃﻧ&= #65170;ﻴﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺎ ﺗﻔﺴﻴﺮﺍﺕ ﻗﺸﺮﻯ ﺩﺭ ﻣﻴﺂﻭﺭﻧﺪ. ﻣﺤ&= #65170;ّﺖ ﻭ ﺍﻧﺴﺎﻥ ﺩﻭﺳﺘﻰﻭ ﺣﺘﻰ ﻧﺴﺒﺖ ﺑﺤﻴﻮﺍ&#= 65255;ﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻧ&#= 65260;ﺎ ﻣﻌﺮﻭﻑ ﻫﺴﺘﻨﺪ. ﺟﺎﻥ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍ &= #65255;ﻤﻰ ﮔﻴﺮﻧﺪﺗﺎ ﺧﻮﺩﺷﺎﻥ ﺯﻣﺎ&#= 65255;ﻰ ﺑﻴﺸﺘﺮ ﺯﻧﺪﻩ &= #65169;ﺎﺷﻨﺪ.ﮔﺮﭼﻪ ﮐﺸﺘﻦ ﮔﻴﺎﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺤﺪّ ﺍﻓﺮﺍﻁ ﻓﺎﺳﺪ ﺷﺪﻩ ﻣﺮﮔﺸﺎﻥ ﺑﻨﻔﻊ ﺁﻧﺎﻥ ﺍﺳﺖ. ﺗﺎ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﻧﺪ ﺯﻳﺮﺍ ﻋﺎﻗﺒﺖ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺯﻧﺪﻩ ﻣﺮﮒ ﺍﺳﺖ.ﮐﻪ ﺑﺎﻳﺪ = ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺑﮑﻮﺷﺪ. ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﮔ&= #65268;ﺎﻫﺎﻥ ﺩﺭﺗﺴﻠﻴﻢ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﻭ ﻓﻄﺮﺕ ﺧﻮﺩ ﭼ= ﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ. وَل= 40; ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﻗﻞ ﺷﺪﻩ ﻫﺮ&= #64380;ﻪ ﻋﺎﻗﻞ ﺗﺮ ﻭ ﺑﺎ ﺍﺭﺍﺩﻩ ﻭ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﻧﺪ. ﺧﻮﺩﺳﺮﻯ ﻭ ﺍﻧﺤﺮﺍﻑ ﻭ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﺍﺯ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺳﺘﻢ ﺑﺪﻳﮕﺮﺍ&#= 65253;ﺩﺍﻧﺴﺘﻪ ﻭ ﻧﺪﺍﻧﺴﺘﻪ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﻋﻤﻠﺎ ﺳﺘﻢ ﺑﺨ&= #65262;ﺩ ﻭ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺧﻮﺩﺷﺎﻥ ﺍﺳﺖ.ﺯﻳﺮﺍ ﺑﮑ&= #65166;ﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺮﻭﻧﺪﻭﺑﺎ= 5197; ﺩﻳﮕﺮ ﭘﺪﺭﺍﻥ &= #65169;ﺼﻮﺭﺕ ﻓﺮﺯﻧﺪﺍﻥﺩﺭ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ.ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥﻧ&#= 65252;ﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖ ﮐﺪﺍﻡ &= #64344;ﺪﺭ ﺍﺳﺖ ﻭ ﮐﺪﺍﻡ ﻓﺮﺯﻧﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﺻﻮﻓﻴﺎﻥ ﺑﺎﻭﺭ ﺩﺍﺭﻧﺪﮐﻪ ﺭﺍﻩ ﺩﺭﺍﺯﻯ ﺩﺭﺩﻧﺎﻙ ﺭﺍ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﺮﺍﻭﺍﻥ ﺍﻧﻮﺍﻉ ﻭﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﻃﻰ ﮐ= ﺮﺩﻩﺍﻧﺪ.ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪﺍﻧ= 5194;ﻣﺮﺍﺗﺐ ﮐﻤﺎﻝ ﻭ ﻋﻘﻞ ﻭ= ﮐﺮﺍﻣﺎﺕ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﮐﻨﻮﻥ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ. پس ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻧﻴﺰ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻃﺒﻴﻌﺘﺎ ﻭ ﻓﻄﺮﺗﺎﺑﺎﻳﺪ ﺑﺘﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺑﺮﺳﻨﺪ. ﺑﺎ ﺍﻳﻦﺧﻄﺮ ﻫﻤﻴﺸﮕﻰ ﮐﻪ ﻫﺮ ﮔﺎﻩ ﺍﻧﺴﺎﻥ ﺑﻔﺴﺎﺩ ﻭﻋﮑس &#= 65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧﺖ ﺑﻘﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﻫﺎ ﻭ &= #65187;ﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻣﺠﺪﺩ ﻣﻴﺮﻭﺩ. ﺯﻳﺮﺍ ﮐﺮﺍﻣﺎﺕ ﻣثب= 78; ﺧﻮﺩﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺎ ﺍﻧﺒﻮﻫﻰ ﻣﻔﺎﺳﺪ ﻭعُقž= 3;ه ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﮐﺮﺩﻩﮐﻪ ﺑﺎﻳﺪ ﺑﮑﺎﺭﻣ&#= 65166;ﻫﺎﻯ ﻣﺠﺪﺩ ﺑﺮﻭﻧﺪ.ﺗﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍنی ﻧﻴﺮA= 165;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻨﻤﺎﻳﻨﺪ.ﻭﺍᤨ= 4;ﺮ ﻋﻘﻞ ﺧﻮﺩﺭﺍ ﺑﻄﻮﺭ ﻣﺸﺒﺖ ﺑ&= #65166;ﺯ ﺩﺭﺗﮑﺎﻣﻞ ﺍﻳ&#= 65254; ﻋﻘﻞ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﻨﺪ ﺁﻧ&#= 64405;ﺎﻩ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩﺭﺍ ﺗﺤﻘّ= 5238; ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺻﻮﻓﻴﺎﻥ ﺧﻮﺩ ﻳﺎﻓﺘﻪﺍﻧﺪﮐ= 5258; ﺍﺯ ﺳﻄﻮﺡ ﺣﻴﻮﺍﻧﻰ ﻭ ﺟﻬﺎﻟﺖ ﭼﮕﻮﻧﻪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩﺍﻧﺪ.ﻭ&#= 65255;ﻮﺭﺍﻧﻰ ﺩﺭ ﻋﻘﻞ ﻭ ﺷﻬﻮﺩ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﺣﻮﺍ&= #65245; ﻭ ﺭؤﻳﺎﻫﺎﺭﺳﻴA= 194;ﻩﺍﻧﺪ. ﻫﻴﭻ ﮔﺮﻭﻫﻰ ﭼﻮﻥ ﺻﻮﻓﻴﺎﻥ &= #65169;ﺨﺼﻮﺹ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰﺩﺭ ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪﮐﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺣﻴﻮﺍﻧﺎﺕﻭ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐﺑﺎ ﻫﺮ ﻧﻮﻉ ﺍﻧﺤﺮ&= #65165;ﻓﻰ ﻭﻗﺸﺮﻯ ﮔﺮﻯ ﮐﻪ ﺩﺍﺭﻧﺪ ﺣﻖ = ﺣﻴﺎﺕ ﻭ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﻭ ﺗﻔﮑّﺮ ﻭ ﺣﻖ ﺍﻧﺘﺨﺎﺏ ﺁﻳﻨ&#= 65194;ﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻗﺎﺋﻞ ﻫﺴﺘﻨﺪ.ﻭ ﺑﺎ ﻫﻤﻪ ﻫﻤﺰﻳﺴﺘﻰ ﺩﺍ&#= 65197;ﻧﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺻﺎﺣﺐ ﻫﺮ ﺗﮑﻠﻴﻔﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253; ﻣﻴﺪﺍﻧﻨﺪ. ﻭﻧ&= #65258; ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﮐﻪ ﺣ&= #65238; ﺗﻌﻴﻴﻦ ﺳﺮﻧﻮﺷﺖ ﺩﻳﮕ&#= 65198;ﺍﻥ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. = وَلی ﺍﻧﺴﺎﻧﻬﺎ ﭼﻮ&#= 65253; ﺑثروت ﻭﻣﻘﺎ᥼= 9; ﻭقَدَرﺕ ﻭ ﺗﻮﺍﻥ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺳ&#= 65166;ﻧﻨﺪ ﺳﺘﻤﮑﺎﺭ ﺗﺮ ﻣﻴﺸﻮﻧﺪ.ﺗﺎ ثرﻭﺕ ﻭﻣﻘﺎﻡ ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﮐﻨﻨﺪ ﻭ ﺍﺻﻄﻠ&= #65166;ﺣﺎ ﺍﺯ ﺍﺟﺴﺎﺩ ﺩﻳ&= #64405;ﺮﺍﻥ ﺑﺎﻟﺎﻣﻴﺮﻭﻧ= 5194;ﻭ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ثرﻭﺕ ﻭ ﻟﺬﺕ ﻭ ﺭﻓﺎﻩ ﻣﻴﻴﺎﺑﻨﺪ. ﮐﻪ ﺑﻘﻴﻤﺖ ﺧﻮﻥ ﺩﻝ ﺩﻳﮕﺮﺍﻥ ﻣ&= #65224;ﻠﻮﻡ ﻣﻴﺒﺎﺷﺪ. ﻭ ﭼﻮ= ﻥ ﺧﺮﭼﻨﮕﻬﺎﺑﺎ ﮐﺸﻴﺪﻥ ﺩﻳﮕﺮﺍﻥ ﺑﭙﺎﺋﻴﻦﺧﻮﺩ ﺑﺎﻟﺎ ﻣﻴﺮﻭﻧﺪ ﺗﺎ ﺩﻳﮕﺮﻯ ﺍﻭ ﺭﺍ = ﭼﮕﻮﻧﻪ ﭘﺎﺋﻴﻦ ﺑﮑﺸﺪ.&= #65231;ﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺩﻳﮕﺮ ﺧﺮﭼﻨﮕﻬﺎ ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﻗﺒﻠﻰﭼﻪ ﺧﺪﻣ&#= 65176;ﻰ ﺩﺭ ﺣﻖ ﺁﻧﺎﻥ ﮐﺮﺩﻩﺍﻧﺪﮐﻪ ﺧﻮﺩ ﺑﻤﺮﺯ ﻫﺎﻯ قَدَرﺕ ᥾= 1; ثرﻭﺕ ﺭﺳﻴﺪﻩA= 165;ﻧﺪ. ﻭ ﻓﺰﻭﻧﻰ ﺑﻴﺸ&= #65176;ﺮ ﻣﻴﺨﻮﺍﻫﺪ. ﻭﺣﻖ ﻣﺮﺑّﻴﺎﻥ ﻭ ﺻﺎﺣﺒﺎﻥ ﺣﻘﻮ&#= 65237; ﺑﺮ ﺁﻧﻬﺎ ﺭﺍ ﺯﻳﺮ ﭘﺎ ﻣﻴﮕﺬﺍﺭﻧﺪ.ﺗ&#= 65166; ﺧﻮﺩ ﺑﺮﮐﺮﺳﻰ ﺭﻳﺎﺳﺖ ﻭ قَد= 14;رﺕ ﻭﺷﺮﻭﺕ ﺑﺮﺳﺪ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> .<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﻘʌ= 62;ﻝ ﻧﻴﮑﻠﺴﻮﻥ ﻣﺘﻔﮑّﺮ ﻏﺮﺑ= 5264; ﺍﺳﺖﮐﻪ ﺗﻨﻬﺎ ﺻﻮﻓﻴﻪ ﺩﺭ ﺑﻴﻦ ﻓﺮﻗﻪﻫﺎﻯﻤﺴ= 5248;ﻤﺎﻧﺎﻥ ﻫﺴﺘﻨﺪﮐﻪ ﺑﺎ ﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ ﻫﻤﺰﻳﺴﺘﻰ ﺩﺍﺭﻧﺪ.ﺯﻳﺮﺍ ﺧﻮﺩﺭﺍ ﻣﺴؤﻝ ﺳﺮﻧﻮﺷﺖ ﺩﻳﮕ&#= 65198;ﺍﻥ ﻧﻤﻴﺪﺍﻧﻨﺪ.ﻭ&#= 65169;ﺨﻮﺩ ﺣق ﻨﻤﻴﺪﻫﻨﺪﮐﻪ &#= 65193;ﺳﺘﻮﺭ ﻳﺎ ﺗﺤﻤﻴﻞ ﻋﻘﻴﺪﻩﺍﻯ ﺑﺮﺩﻳﮕﺮﺍﻥ ﺑ&#= 65256;ﻤﺎﻳﻨﺪ . ﺻﻮﻓﻴﻪ ﺑﺎ ﻋﻘﻞ ﻭ ﺁﺯﺍﺩﻯ ﺍﻟﻬﻰ ﮐﻪ ﺑﺂﻧﻬﺎ ﺭﺳﻴﺪﻩﻣﺎﻧﻊ</s= pan></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺣﻖ ﺁﺯﺍﺩﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺧﻮﺩﺷﺎﻥﻨﻤﻴ= 5194;ﻫﻨﺪ.ﺯﻳﺮﺍ ﻣﻌﺘﻘﺪﻧﺪﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﺟﻬﺎﻥ ﻓﻄﺮ&= #65175;ﺎ ﺭﺍﻫﻰ ﺑﺨﺪﺍ ﺩﺍﺭﺩ.ﺣﺘﻰ ﻫﺮ ﺃﺗﻢ ﺭﺍﻩ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﻃﻰ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺤﺖ ﺃﺗﻤﻰ ﺑﻤﺮﺍﺗﺐ ﻣﻮﻟ&#= 64401;ﻮﻟﻰ ﻭ ﮊﻧﺘﻴﮑﻰ ﻭ ﺳﻠّﻮﻟﻰ ﻭ ﺍﻭ&#= 65197;ﮔﺎﻧﻴﻚ ﺩﺭ ﮔﻴﺎﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺎﻟﺎ ﻣﻴﺮﻭﻧ&#= 65194;. ﻭﭼﻮﻥ ﻣﺎ ﺁﻧﻬ&= #65166; ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺍﻣﺮﻭﺯ ﻣﺎ ﻣﻴ&= #65198;ﺳﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺧﻮﺩ&= #65197;ﺍ ﺑﺮﻭﺡ القُدُ= س ﺑﺮﺳﺎﻧﻨﺪ ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮق ﺒﺸﺮﻯ ﻧﻴﺰﺗﺎ ﺍﻟﻠﻪ ﭘﻴﺶﺑﺮﻭﻧﺪ.ﻭ ﺍﻳﻦ ﻓﻄﺮﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮﻣﻮﺟﻮﺩ ﻧﻮ&#= 65227;ﻰ ﻣﻴﺒﺎﺷﺪﭼﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳ&#= 65200; ﻳﺎ ﺩﺭﺷﺖ ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯﺨﺪﺍ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65211;ﻮﻓﻴﺎﻥ ﺑﺎ ﺗﻤﺎﻡ ﻋﻠﻢ ﻣﻌﻤﻮﻟﻰﻳﺎ ﻋﻠﻢ ﺑﻤﻌنی ﺁ= 4404;ﺎﻫﻰ ﺷﻬﻮﺩﻯ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩﺑﺎﺯ ﻫﻤﭽﻨﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﻳﺸﺘ= 5254; ﺭﺍ ﺟﺎﻫﻞ ﺑﺨﻴﻠﻰ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺑﺎ ﺩﺍﺷﺘﻦﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻣ&#= 65240;ﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ&= #65199; ﺧﻮﺩ ﺭﺍ ﺧﺎﺩﻡ ﺯﻳﺮﺩﺳﺘﺎﻥ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﻧﺠﺎﺕ ﺭﻭﺣﻰ ﻭﺗﮑﺎﻣﻠﻰ ﻫﻤ&#= 65258; ﺁﻧﻬﺎ ﺭﺍ ﺟﺰﺋﻰ ﺍﺯ ﻧﺠﺎﺕ ﺧﻮﺩﺷﺎ&#= 65253; ﻣﻴﺪﺍﻧﻨﺪ.ﮔﻮ&#= 65163;ﻰ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻳﻚ ﮐﺸﺘﻰ ﺳﺮﻧﻮﺷﺖ ﭘﻴﺶ &= #65251;ﻴﺮﻭﻧﺪﮐﻪ ﺷﮑﺴﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮﻳﻚ (ﺗﺄﺧﻴﺮﻯ) ﺩﺭ ﻧﺠﺎﺕﺩﻳﮕﺮﺍ= 5253; ﻭﺗﻤﺎﻡ ﮐﺸﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺻﻮﻓﻴﺎﻥ ﻭ ﻋﺮﻓﺎ ﺗﻔﺘﻴ&= #65206;ﻋﻘﺎﻳﺪ ﺩﻳﮕﺮﺍﻥ ﻧﻤﻰ ﮐﻨﻨﺪ.ﺣﺪّ ﺃﮐثر ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﻄﺮ ﻧﻮﻉ ﺗﻔﮑّﺮ ﺩﻳﮕﺮﺍﻥﮐﻪ ﻧ&#= 65166;ﺩﺭﺳﺖ ﺷﻨﺎﺧﺘﻪ ﺁﻧﻬﺎ ﺷﺪﻩﺩﻭﺭﻯ ﮐﺮﺩﻩ ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻫﺮ ﻣﮑﺘﺒﻰ ﺭﺍ ﮐﻪ ﺍﻧﺴﺎﻥ ﺳﺎ&= #65199; ﻧﺒﺎﺷﺪ ﺑﺎﻃﻞ ﻣﻴﺪﺍﻧﻨﺪ.ﻭ ﺟﺰ ﺍﺳﺘﺪﻟﺎﻝ ﺩﻭﺳﺘﺎﻧﻪ ﻭﻣؤﺩﺑﺎﻧﻪ ﺑﺪﻳﮕﺮﺍﻥﺑﺮ= 5165;ﻯ ﺩﺭﻙ ﺧﻄﺮ ﺍﻧﺤﺮﺍﻑ ﻣﮑﺎﺗﺐ ﺩﻳﮕﺮ ﮐﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ.ﻭ ﺑﺠ&= #65166;ﻯ ﺗﮑﺬﻳﺐ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍ&#= 65263; اثبات ﺭﺍﻩ ﺧﻮﺩ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻴﮑﻮﺷﺪﻭﺍﺯ ﻫﺮ ﺣﮑﻤﺖ ﺃﻧﺒ&= #65268;ﺎﻭ ﺍﺯ ﻫﺮﭘﻴﺸﺮﻓﺖ ﻋﻠﻤﻰ ﻭﻓﻠﺴﻔﻰ ﻧﻴﺰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ. ﻭ ﺍﺣﺘﺮﺍﻡ ﺑﺎﻧ&#= 65204;ﺎﻧﻴّﺖ ﺭﺍﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﺍﻧﺴﺎﻧﻰ ﺁﻧﻬ&#= 65166; ﻣﻴﺪﺍﻧﻨﺪ.ﻭﺑ&#= 65240;ﻮﻝ ﺩﻳﻮﮊﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﮑﻴﻢ ﻳ&#= 65262;ﻧﺎﻧﻰﺩﺭ ﺭﻭﺯ ﺭﻭﺷﻦ ﭼﺮﺍﻍ ﺑﺪﺳﺖ ﺩﻭﺭ ﺟﻬﺎﻥ ﻣﻴ&= #64405;ﺮﺩﺩ ﮐﻪ ﺍﻧﺴﺎﻧﺶ ﺁ&= #65197;ﺯﻭ ﺍﺳﺖ. ﻳﻌﻨﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ.ﮐﻪ ﺍﺯ ﻣﻘﺎﻡ ﮐﻨﻮ&= #65255;ﻰ ﺷﺨﺺ ﻭﺍﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﺳﺘﺎﺩﻯ ﮐﻪ ﺑ&= #65194;ﻧﺒﺎﻝ ﺍﺳﺘﺎﺩ ﻣﻰ ﮔﺮﺩﺩ.ﻭ ﻫﺮ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻠﻰ ﺑﺎﻳﺪ &= #65165;ﺯ ﺧﺪﺍﻭﻧﺪ ﺷﻨﺎ&#= 65191;ﺖ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﻮﺍﻫ= 5194;. ﺍﮔﺮ ﻃﺎﻟﺐ ﻟﻘ&= #65166;ﻯ ﺍﻟﻬﻰﻭ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻧﺠﺎﺕ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﻧ&= #65204;ﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﻣﻴﺒ= 5166;ﺷﺪ. ﺑﺨﺼﺺ ﻋﺎﻗﺒﺖ ﺑﺎﻳﺪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺭﺍ ﮐﺮﺩ. ﮐﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺍﺳﺖ.ﻭﺩﺭ ﻫﺮﺣﺎﻝ ﭘﺎﮐﻰ ﺑﻬﺮ ﻣﻨﻄﻘﻰ ﺑﻬﺘﺮ ﺍﺯ ﻧﺎﭘﺎﮐﻰ ﻭ ﺁﻟ&= #65262;ﺩﮔﻰ ﺍﺳﺖ.ﻭ ﭘﺎﮐﻰ ﻫﺎ ﺩﺭﺟﺎﺗﻰ ﺩﺍﺭﺩ ﻭﻧﻬﺎﻳ&#= 65176;ﻰ ﻫﻢ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺣﺘﻤﺎ ﻣﻌﺮﻓﻰ ﺭؤﻳﺎﺋﻰ ﭘﻴﺮ ﻣﻴﻨﻤﺎﻳﺪ.ﺍﮔ&#= 65198; ﮐﺴﻰ ﻃﺎﻟﺐﻭﻋﺎﺷﻖ ﻭﻣﺴﺘﻌﺪ ﻭﺻﺎﺩق ﻮﭘﻴﮕﻴﺮ ﺩﺭ ﺩ&= #65197;ﺧﻮﺍﺳﺖ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ.ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺣﺴﻴﻦ ﺯﻧﺪﻩ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘﻴﺮ ﮐﺎﻣﻞﺁﻧ&#= 65240;ﺪﺭ ﺳﻴﻨﻪ ﺯﺩ ﻭ ﺍﺷﻚ ﺭﻳﺨﺖ ﻭ ﺳﺮ ﺷﮑﺎﻓﺖﺗﺎ &= #65165;ثباﺕ ﺻﺪﺍﻗﺖ ﺧﻮﺩ ﺑ&= #65192;ﺪﺍﻭﻧﺪ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ.ﺗﺎ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺑﻮﻯ ﻣﻌ&= #65198;ﻓﻰ ﻧﻤﺎﻳﺪ. پس ﺩﻳ&#= 65262;ﮊﻥ ﻋﺎﺭﻑ ﻧﻴﺰ ﺩﻧ&= #65170;ﺎﻝ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ &= #65197;ﻭﺣﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ.ﺯﻳﺮ&#= 65165; ﻧﻴﺎﺯ ﺑﺸﻬﻮﺩ&#= 65259;ﺎﻯ ﺑﺮﺗﺮ ﺩﺍﺭﺩ.ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯﮐﻪ ﮐﻠﺎس ﺗﺮﺒﻴﺘﻰ ﺍﻟﻬ&#= 65264; ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ ﻣﮑﺘﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﺪ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺷﺶ ﮐﻠﺎس ﻭﻟﺎﻳﺘ= 5260;ﺎﻯ ﺁﺩﻡ ﻭﺩﻳﺎﻧﺖ ﻭﺩﺍﻧﺘﺎﺗﺎ ﻭ&#= 65247;ﺎﻳﺖ محمّدﻯ ﻭ ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ ﻭﺗﺴﻠﻴﻢ ﺍﻳﻤﺎﻧﻰ ﺑﺮﺳﺪ ﮐﻪ ﻣؤﻣ&#= 65254; ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﺍﻣّﻰ ﺑﺎﺷﺪﻭﻧﻪ ﻣﺴﻠﻤﺎﻥ ﺑﺪﻭﻥ ﺗﺴﻠﻴﻢ ﺑﺨﺪﺍ. ﮔﺮﭼﻪﺍﻋﺘﻘﺎ= 5193;ﺍﺕ ﻣﺬﻫﺒﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑﻮ علی&#= 1617; ﺳﻴﻨﺎﻋﺎﺭﻓﺎ= 5253; ﺭﺍ ﻫﻤﻴﺸﻪ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﺗﺎﺯﻩﻭﮐﺎﺭ ﻧﻴﻚ ﻭ ﺑﺎ ﺷﺎﺩﻣﺎﻧﻰ ﻭﮔﺸﺎﺩﮔﻰ ﺭﻭﻯ ﻭﺧﻨﺪﺍﻥ &= #65175;ﻮﺻﻴﻒ ﻣﻴﮑﻨﺪ. ﻫﻤﺎﻥ ﺍﺧﻠﺎﻕ ﻣﻮﻟﺎ &= #1593;لیّ ﮐﻪ ﻋﻤﺮ ﺩﺭ ﺑﺎﺭﻩ ﺍﻳﻨﮑﻪ ﭼﺮﺍ علیّ ﺭﺍ ﺧﻠﻴﻔﻪ ﻧﮑﺮﺩﻧﺪﮔﻔﺖ ﮐﻪ ﭼﻮﻥ علیّ ﻫﻤﻴﺸﻪ(ﻫﺶّ و ﺑﺶّ) ﻣﻴﺒﺎﺷﺪ.ﻳﻌﻨ&#= 65264; ﻫﻤﻴﺸﻪ ﺍﻣﻮﺭ ﺭﺍ ﺑﺎ ﺧﻨﺪﻩ ﻭ ﻟﺒﺨﻨﺪ و خوش = 08; بش ﻣﻴﮕﺬﺭﺍﻧA= 194;. ﻭﻣﻨﻈﻮﺭﺵ ﺍﻳﻦ ﺑﻮﺩ ﮐﻪ ع&= #1604;یّ ﺑﮑﺎﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻠﺎﻓﺖ ﻭ ﺳﻴﺎﺳﺖ ﻭ ﺣﮑﻮﻣﺖ ﻧﻤﻰ ﺧﻮﺭﺩ ﭼﻮﻥ ﻫﻤﻴﺸﻪ ﺟﻮﻙ ﻣ&= #65268;ﮕﻮﻳﺪ ﻭﺍﻣﻮﺭ ﺭﺍ ﺳﺎﺩﻩ ﮔﺮﻓﺘﻪﻭ ﺑﺸﻮﺧﻰ ﻣﻴﮕﺬ&#= 65197;ﺍﻧﺪ. ﺯﻳﺮﺍ ﻋﻤﺮ ﺧﻮﺩ ﻫﻤﻴﺸﻪ ﺣ&= #65176;ﻰ ﺍﺯ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮﺧﺸﻦ ﻭ ﻋﺼﺒﺎﻧﻰ ﻭ ﻏﻀﺒﻨﺎﻙ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺣﮑﻮﻣﺖﮐﺮﺩﻥ ﻧﻴﺎﺯ ﺑﺎﻳﻦ ﺍﻇﻬﺎﺭ قَدَر= ;ﺕ ﺭﻫﺒﺮﺍﻥ ﺭﺍ ﺩﺍﺭﺩ.ﺍﻟﺒﺘﻪ ﻋﻤﺮ ﻣﻴﺪﺍﻧﺴﺖﮐﻪ &#= 1593;لیّ ﺧﻠﻴﻔﻪ ﺳﻠﻮﮐﻰ ﻭ ﺟﺎﻧﺸﻴﻦ ﭘﻴﺎﻣﺒﺮﺩﺭ ﺍﻣﻮﺭ ﺳﻠﻮکی اﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻧﺪﮐﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻫﻤ&= #65258; ﻣﺴﻠﻤﺎﻧﺎﻥ ﺳﺎﻟﻚ ﻧﺒﻮﺩﻩﻭﻫم ا@= 400;ﻨﻮﻥ ﻧﻴﺰ ﻫﻤﻪ ﺳﺎﻟﻚ ﻧﻴﺴﺘﻨﺪ. ﻭ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻏﺪﻳﺮ ﺧﻢ ﻋلی= 617; ﺮﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚﻳﺎ ﻃﺎﻟﺒﺎﻥ ﺳﻠﻮ&#= 65241; ﺍﻟﻬﻰﮐﻪ ﺑﻴﺸ&#= 65176;ﺮ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﻫﻢ ﻧﺸﻴﻨﻰ ﺩﺍﺷﺘﻨﺪ ﻣﻌﺮﻓﻰ ﻧﻤﻮﺩ. = ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺖﻫﺮﮐﻪ ﺭﺍ ﻣﻦ وَلی ﺍﻟﻬʌ= 64;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭ ﺑﻮﺩﻩﺍﻡ.ﻳﻌﻨ&#= 65264; ﺑﺎ ﻣﻦ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪﮐﻪ ﻣﻦ &= #1608;َلی ﺍﻟﻬﻰ ﺍﻭ ﺑﻮﺩﻩﺍﻡ.ﻣﺎﻧ&#= 65256;ﺪ ﻫﺮ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺑﺮﺍﻯ &= #65203;ﺎﻟﮑﺎﻥ ﺧﻮﺩ.پس ﺍﺯ ﺍﻳﻦ ﭘس علیّ ʌ= 51;ﻮﻟﺎﻯ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋﻰ ﭘﻴﻤﺎﻥ &= #65175;ﺎﺯﻩ ﻭ ﺳﻮﮔﻨﺪﺳﻠﻮﮐ= 5264; ﺟﺪﻳﺪﻯ ﺑﺎ عل= 740;ّ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﻭ ﭘﻴﺎﻣﺒﺮ ﺗﺎ ﻫﻔﺖ ﻣﺎﻩ ﺑﻌﺪ ﮐﻪ ﺯﻧﺪﻩ ﺑﻮﺩﺩﺭ ﺑﺎﺭﻩ &= #65203;ﺎﻟﮑﺎﻥ ﻭﺍﮔﺬﺍﺭ علی¡= 7; ﺷﺪﻩﺩﺳﺘﻮﺭﻯ ﻧﻤﻴﺪﺍﺩ.ﻭ ﻟﺬﺍ ﺑﻌﺪﻫﺎ ﺩﺭ ﺯﻣﺎﻥ ﺧﻠﺎ&= #65235;ﺖ ﻋﻤﺮ ﻫﺮﮐس ﮐﻪ ﺑﻘﺼﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﺑﻤﺪﻳﻨﻪ ﻣﻴﺂﻣﺪ ﺍﻭﺭﺍ ﺑﻨﺰﺩ علیّ ﺩʋ= 97; ﺧﺎﻧﻪﺍﺵ ﻣﻴﻔ&#= 65198;ﺳﺘﺎﺩ.ﻭ ﻋﻤﺮ ﻣﻴﺪﺍﻧﺴﺖ ﻣﺴ&#= 65248;ﻤﺎﻧﻰ ﺍﻭ ﺑﺎ ﻣﺴﻠﻤﺎﻧﻰ ﺩﺭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐ&#= 65264; ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ.ﻳﮑﻰ ﺑﺮﺍﻯ ﺩﻧﻴﺎ ﻭ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺁﺧﺮﺕﻳﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﺴﻠﻤ&= #65166;ﻧﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﺿ&#= 65252;ﻨﺎ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ &= #65187;ﮑﻮﻣﺘﻰ ﺳﻴﺎﺳﻰ ﻧﺪﺍﺷﺖﻭ ﺑﺴﻴﺎﺳﺖ ﮐﺎﺭﻯ ﻧﺪﺍﺷﺖ.&= #65261; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺴﻠﻤﺎﻥ ﺁﺯﺍ&#= 65193; ﺑﻮﺩﻧﺪﮐﻪ ﺣﺘﻰ ﻋﺒﺎﺩﺗﻰ ﻧﮑﻨﻨﺪ. وَلی ﺑﻌﺪﺍ ﺧﻠﻔﺎ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ ﺑﺎ ﺃﻧﺪﮐﻰ ﻣﻄﺎﻟ&#= 65168; ﺩﻳﻨﻰ ﻭ ﺑﺴﻴﺎﺭ ﺗﺸﻨﻪ&#= 1602;َدَرﺕ ﻭﺣﮑﻮﻣﺖﻣﺬﺍ= 5259;ﺐ ﻗﺸﺮﻯ ﺍﺳﻠﺎﻣﻰ ﺑﻮﺟ&#= 65262;ﺩ ﺁﻭﺭﺩﻧﺪ. ﮐﻪ ﻫﺮﻳﻚ ﻣﻮﺭﺩﺣﻤﺎﻳﺖ ﻳﻚ ﺣﮑﻮﻣﺖ ﺳﻴ&= #65166;ﺳﻰ ﻭﻳﻚ ﺭﮊﻳﻢ ﺍﺳ&= #65248;ﺎﻣﻰ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ.ﻭﺑﻌ&#= 65194;ﻫﺎ ﻣﺬﺍﻫﺐ ﺑﺎﻃﻞ ﺷﻴﻌﻪ ﻧﻴﺰ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻧﺪ ﮐﻪ ﻗﺼﺪ ﺣﮑﻮﻣﺖ ﺑ&= #65256;ﺎﻡ ﺩﻳﻦ ﻭ ﺧﺪﺍ ﺩﺍﺷﺘﻨﺪ. ﻭﻧﻪ = ﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﻭ ثواﺑﻬﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﺮﺍﻯ ﺗﻮﻟّﺪ &#= 1662;س ﺍﺯ ﻣﺮﮒ ﺧﻮﺩﮐ&= #65258; ﺑﺎﻳﺪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﻭﻧﺪ.ﻭﻳﺎ ﺩ&= #65197; ﻏﻴﺮ ﺳﻠﻮﻙ ﺑﺎ ﻫﺮ ﻣﺬﻫﺒﻰ ﻭ ﺩﻳﻨﻰ ﮐﻪ ﺑﺎﺷﺪﻫﻤﮕﻰ ﺩﺭﺟﻬﻨﻢ ﮐﺎﺭ&#= 65251;ﺎﻫﺎﻳﺎ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺑﺪﺗﺮ ﺑﺠﻬﺎﻥ ﺩﻭﭼﺎﺭ ﻣﻴﮕﺮﺩﻧﺪ.ﮐﻪ ﺗﻮﻟﺪ ﺣﻘﻴﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258; ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﺑﮑﻨﻨﺪ.ﺗﺎ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮ&= #65197; ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯﺭﻭﺡ ال= 02;ُدُس ﺑﺮﺳﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ. برای ﮐﻠﻴﻪ ﺗʌ= 62;ﻟﺪﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ ﻭﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺑﺎﻳﺪ ﺑﻘﺎﺋﻢ ﺭﺳﻴﺪ .</span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻧʋ= 76;ﺨﺎﺏ ﺍﺣﺴﻦ ﺍﻟﺄﻗﻮ&#= 65165;ﻝ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻭ = محمّد ﻫﻤﺎﻥ ﻧﻴﻚ ﺃﻧﺪﻳﺸﻰ ﻋﺎﺭ&#= 65235;ﺎﻥ ﻭ ﺻﻮﻓﻴﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑﻬﺮ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ &= #65255;ﺪﺍﺭﻧﺪ.ﻭ ﻟﺬﺍ ﺻﻮﻓﻰ ﺣﻖ<= /span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻔﮑّﺮ ﻭ ﺯﻧﺪﮔﻰ ﻭ ﺁﺯﺍﺩﻯ ﺭﺍﺑﺮ&#= 65165;ﻯ ﻫﻤﻪ ﻣﻴﺨﻮﺍﻫﺪ. ﻭ ﺍﮔﺮ ﮐﺴﻰ ﺩﺭ ﺭﻭﺵ ﺯﻧﺪﮔﻰﺑ&#= 65198; ﺧﻠﺎﻑ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ ﻋﻤﻞ = ﮐﺮﺩﻩ ﺑﺎﺷﺪﺁﻧﮕﺎﻩ &#= 65239;ﺎﻧﻮﻥ ﮐﺎﺭﻣﺎﻯ ﻃﺒﻴﻌﻰﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺳﺨﺖ ﺯﻧﺪﮔﻰ ﺩﺭ ﺗﻮﻟﺪ ﺑﺪﺗﺮ ﺑﻌﺪﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺍﻳﻨ&= #65242; ﺳﺮﻧﻮﺷﺖ ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎ&#= 65253; ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّهﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﻭ ﻣﻘﺪﺍﺭ ﮐﻤّﻰ ﻭﮐﻴﻔﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻳﻨﻚ ﺩﺭ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺑﻌﺪﻯﻫﺮ ﻳﻚ ﻣﺸﻐﻮﻝ ﺳﺎﺧﺘ&#= 65254; ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﺁﻳﻨﺪﻩ &= #65191;ﻮﺩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺷﺎﻳﺪ ﺑﺎ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻭ ﻋﻘﻠﻰ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺑﺮﺳﻨﺪ. ﺗﺎ ﺑﺎﺯ ﺑﻌﺪ ﺩﺭ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﮑﻮﺷﻨﺪ ﮐﻪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ.</span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺧʌ= 48;ﺎﻕ ﺻﻮﻓﻴّﻪ ﻫﻤﺎﻥ ﺍﺧﻠﺎﻕ ﺃﻧﺒﻴﺎ ﻭ ﻋﺮﻓ&= #65166;ﻯ ﻗﺪﻳﻢ ﭼﻴﻦ ﻭﻫﻨﺪ ﻭﺍﻳﺮﺍﻥ ﺩﺭﺣﮑﻤﺖ ﭘﻬﻠ&#= 65262;ﻯ ﻭ ﺯﺭﺩﺷﺖ ﻭ ﻣﺎﻧﻰ ﻭ ﻳﺎ ﺣﮑ= ﻤت هاﻯ ﻣﺼﺮ ﻭﻳﻮ= 5255;ﺎﻥ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﻭﻧﻮﺍﻓﻠﺎﻃﻮ= 5255;ﻴﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺩ&= #65197; محمّد ﺑﻘﻮﻝ ᥷= 1;ﺪﺍﻭﻧﺪﺑﺮﺗﺮ&= #65267;ﻦ ﺍﺧﻠﺎﻕ ﻫﺴﺖ</span></s= pan><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﮐﻪ ﻋﻘʌ= 46; ﺍﻟﻬﻰ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻧﻰ محم¡= 7;د ﻭﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; محمّدﻯ ﺩﺭ ﻃﻮﻝﺯﻣﺎﻧﻬﺎ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﻧﺪ. ﻓﮑﺮ ﺩﺭﺳﺖ ﺩﺭ ﻓﺎﻳﺪﻩ ﺑﻴﺸﺘ&#= 65198;ﻭ ﻧﺘﻴﺠﻪ ﺑﻬﺘﺮ ﮔﺮﻓﺘﻦ ﺍﺯ ﺗﻔﮑّﺮ.ﻭ ﺩﺭ ﺻﻮﺭﺕ ﭘﻴﺎﺩﻩ ﺷﺪﻥ ﻋﻤﻠﻰ ﺩﺭ ﺯﻧﺪﮔﻰ ﺍﺳﺖ.ﭼﻪ ﺩﺭ ﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻭ ﻳﺎ ﺭﻓﺘﺎﺭ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻭ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺑﻮﺩﻩﺑﺎﺷﺪ. ﺍﻟﺒﺘﻪ ﺑﻬﺘﺮ&#= 65267;ﻦ ﻭ ﻣﻔﻴﺪﺗﺮﻳﻦ ﺗﻔﮑّﺮ ﻭ ﺭﻭﺵ ﺯﻧﺪﮔﻰ ﺁﻥ ﺍﺳ&= #65174;ﮐﻪ ﺑﺮﺍﻯ ﺃﺑﺪﻳّﺖ ﻭ ﺗﻮﻟﺪﺍﺕ ﻓﺮﺍﻭﺍﻥ ﻣﻬﻤ&#= 65176;ﺮ ﺑﻌﺪﻯ ﭼﺎﺭﻩ ﺍﻧﺪﻳﺸﻰ ﺑﺎﻳﺪ ﮐﺮﺩ.ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ&#= 64344;ﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻳﺎ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺴّﺮ &#= 65165;ﺳﺖ.ﮐﻪ ﺗﻔﮑّﺮ ﻭ ﺭﻭﺵ ﺯﻧﺪﮔﻰ ﺧﺪﺍﭘﺴﻨﺪﺍﻧ= 5258; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺑﺮﺍﻯ ﮐﺴﺐ ﻣﺮ&= #65165;ﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺴّﺮ ﺍﺳﺖﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺸﻨﻬﺎﺩ ﺁﻥ &= #64400;ﺮﺩﻩ ﺍﺳﺖﻭ ﺗﻨﻬﺎ ﺭ&= #65165;ﺯ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘ&#= 65264; ﻭﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺗﻔﮑّﺮA= 165;ﺕ ﮐﻢ ﻓﺎﻳﺪﻩﺗﻨﻬﺎ ﺑﮑﺎﺭ ﺭﻓﺎﻩ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧ&#= 65264; ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭ ﺧﻮﺵ ﮔﺬﺭﺍﻧﻰ &= #65199;ﻧﺪﮔﻰ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻣﻴﺨﻮﺭﺩ. ﻭ ﺑﺎ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺸﺮﻯ ﻭ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻮﻧﻰ ﺧﻮﺩﻟﺎ ﺟﺮﻡ ﻣﺠﺮﻡ ﮐﺎﺭﻣﺎﺋﻰﻭ ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭﻣﺴﺨﺮﻩ ﺷﺪﻩ &= #65261; ﺣﺘﻰ ﺑﻔﺴﺦ ﻭگ&#= 1740;اﻫﻰ ﻭﮔﻨﺪﻳﺪﮔﻰ ﺩ&#= 65261;ﭼﺎﺭ ﻣﻴﺸﻮﻧﺪ. ﺗﺎ ﺩﻭ ﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﺑﺎﺯ ﺑﻨ&#= 65262;ﻉ ﺑﺸﺮﻯ ﭼﻮﻥ ﮔﺬ&= #65207;ﺘﻪ ﻫﺎ ﺑﺎﺯﮔﺮﺩﻧﺪ.ﮐ&#= 65258; ﺑﺎﻳﺪ ﻭﺣﺘﻤﺎ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻟﺎﺯﻡ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺳﻨﺪ.ﮐﻪ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ &= #65155;ﺑﺪﻯ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭ ﮐﻴﻨﻮﻧﻴّﺖ ﺍﺳﺖ.ﮐﻪ ﻋﺎﻗﺒ&= #65174; ﺩﺭ ﺍﺑﺪﻳّﺖ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺭﺳﻴﺪ.ﻭ ﺭﻭﺡ ﻓﺮﺩﻯ ﭼﻮﻥ ﺫﺭﻩ ﻭ ﻗﻄﺮﻩﺍﻯ ﺑﺎﻗﻴﺎﻧﻮس ﺑﻰ ﮐﺮﺍﻥ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﻴ&= #65254; ﻫﻢ ﻧﺒﻴﻨﺪ . ﭘس ﻫﺮ ﺍﻧﺴﺎنی ﺪﺭ ﻫﺮ ﺃﻧﺪﻳﺸﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺭﻓﺘﺎﺭ ﻭﮐﺮﺩ&#= 65165;ﺭ ﻭ ﮔﻔﺘﺎﺭ ﺧﻮﺩ ﺑﺎﺯ ﺭﺍﺳﺖ ﻣﻴﮕﻮﻳﺪ.وَل®= 0; ﺩﺭ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ.&= #64400;ﻪ ﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﻘﻞ ﺧﺎ&= #65209; ﺧﻮﺩ ﻭ ﺗﻔﮑّﺮ ﻭ ﺭﻭﺵﺯﻧﺪﮔﻰ &= #65191;ﻮﺩﺭﺍ ﺩﺍﺭﺩ.وَلی ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﻧ&= #65204;ﺎﻥ ﺍﺯ ﻣﺤﻞ ﻋﻘﻠﻬ&= #65166;ﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺗﺠﻠﻴّﺎﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺗﻔ&#= 64401;ّﺮ ﻭﺗﻌﻘّﻞ ﻭ ﻣﻘﺎﻡ ﺣﻘّﺎﻧﻰ ﻭ تق= 85;ّب ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑ&= #65166;ﺷﺪ.ﻭ ﻧﻪ ﺍﺯ ﺳﻄﻮﺡ ﭘ= ﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺧﻮﺩﺩﺭ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﻭﻧﻮﻋﻰﻭ ﺩﻭﺭﺗﺮ ﺑﻮﺩﻥ ﺍﺯ ﺧﺪﺍﻭﻧﺪ.ﮐ&= #65258; ﻧﺴﺒﺖ ﺑﺒﺎﻟﺎﺗﺮ ﻫﺎ ﻧﺎﺩﺭﺳﺖ ﻫﺴﺘ&#= 65256;ﺪ. وَلی ﺑﺮﺍﻯ ﺳʌ= 20;ﺢ ﺧﻮﺩ ﺩﺭﺳﺖﻭ ﻧﺴﺒﺖ ﺑﺴﻄﻮﺡ ﺑﺎﺯ ﭘﺎﺋﻴﻥﺘ&#= 65198; مُقدّس ﺍﺳﺖ.ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫ&= #65198; ﺯﻣﺎﻥﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻰ = ﺗﺠﻠﻴّﺎﺕ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.پس ﮔﻮ= 5163;ﻴﺪﺭﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ. ﻧﻮ&= #65227;ﻰ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺍﺯ </span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺁﻏﺎﺯ ﮐ&= #65208;ﺮﺕ ﻳﺎﻓﺘﻦ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺰاﺭﺍ= 5253; ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮنی = 5194;ﺍﺭﺩ. ﻭ ﻣﻴﻤﻮﻥ</span><span dir=3DLTR></s= pan><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﻫﺰ&#= 65165;ﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺧﺮس ﻭﺧﻮﻙ ﺭﺍ ﺩﺍﺭﺩ.</span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺷﺎʌ= 67;ﺪ ﺍﻳﻦ ﻣﻨﻄﻖ ﻣﺎﺩﻯﺩﺭ ﺑﺎﺭﻩ ﻃﺮﺯ ﻓﮑ&= #65198; ﺻﻮﻓﻴّﻪ ﻭ ﻋﺮﻓﺎ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﺑﺎﺷﺪ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺭﺍﺳﺘﻰ ﻭﺩﺭﺳﺘﻰ ﻭ ﺣﻘﻴﻘﺖ ﻫﺮ ﮐﺎﺭ ﻭ ﺃﻣﺮ ﻭ ﮔ= ;ﻔﺘﺎﺭﻯ ﻭﻗﺘﻰ ﺩﺳﺖ ﻣﻴ&= #65194;ﻫﺪ ﮐﻪ ﻣﻄﺎﺑﻖ (ﺩﻳ= ﺎﻟﮑﺘﻴﻚ ﻭ ﺟﺪﺍﻝ) ﻋﻠﻤﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﮐ&= #65258; ﻫﺮ ﭼﻴﺰﻯ ﺭﺍ ﺍﺯ ﺿﺪ ﺁﻥ ﻣﻴﺘﻮﺍﻥ ﺷﻨﺎﺧﺖ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﮐﺮ&#= 65193;. ﮐﺎﺭﻯ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﺣﺘﻰ ﻓﻠﺎﺳﻔﻪ ﻣﺪﻋﻰ ﻣﻨﻄﻖ ﻭ ﺩﻳﺎﻟﮑﺘﻴﻚ ﻣﺎﺩﻯﺩﺭ ﻧﻈﺮ &= #65255;ﻤﻴﮕﻴﺮﺩ.ﮐﻪ ﺻﻮﻓﻴّﻪ ﺍﺑﺘﺪﺍ ﺩﻳﺎﻟﮑﺘﻴﻚ و منطق ﺍﻟﻬﻰ ﺭʋ= 65; ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪﻭ ﺍﺭﺯﻳﺎﺑﻰ ﺁثاﺭ ﻫﺮ ﻓﮑﺮ= 5263; ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪﺗ= 5166; ﺣﺘﻤﺎ ﻣﻄﺎﺑﻖ ﺩﻳﺎﻟﮑﺘﻴﻚ ﻣﺎﺩﻯ ﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨ&= #65220;ﻘﻰ ﺩﺍﺭﻧﺪ بدیگرﺍﻥ ﺑﺮﺳ= ;ﺎﻧﻨﺪ. ﺍﺯ ﺟﻤﻠﻪ ﮔﻔﺘﻪ علیّ ﺭʋ= 65; ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺗﻮ ﺁﻧﭽﻪ ﮐﻪ ﻣﻴﮕ&= #65262;ﻳﻨﺪ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻭ ﮐﺎﺭﻯ &= #65169;ﮕﻮﻳﻨﺪﻩ ﺁﻥ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﮔﺎﻫﻰ ﺍﻃﻔﺎﻝ &= #65261;ﺩﻳﻮﺍﻧﮕﺎﻥ ﻭﺣﺘﻰ ﺣﺮﮐﺎﺕ &= #65187;ﻴﻮﺍﻧﺎﺕ ﺩﺳﺖ ﺁﻣﻮﺯ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻗﺎﺑﻞ ﻋﺒﺮﺕ ﮔ&= #65268;ﺮﻯ ﻋﻘﻠﻰ ﻣﺎ ﺍﺳﺖ.= <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺮﻓﺎﻯ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﺍﺳﻠﺎﻣﻰ ﻫﻤﻴﺸﻪ علیّ ʋ= 97;ﺍ ﺑﻌﻨﻮﺍﻥ ﺳﻤﺒﻮﻝ ﺻﻮﻓﻴ&#= 65166;ﻥ ﮔﻔﺘﻪ ﻫﺎﻯ ﻧﻴﮑﻮ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﺭﺍ ﺑﻮﻯ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ.ﻭ ﻧﻴﺰ ﺳﻌﺪﻯ ﻣﻴ&= #64405;ﻮﻳﺪ ﺩﺭ ﻃﻠﺐ ﺷﺨﺺ ﻋ= ﺎﻟﻢ ﻧﺒﻮﺩﻥ ﻣﺤﺮﻭ&#= 65249; ﺷﺪﻥ ﺍﺯ ﻋﻠﻢ ﺍ= ﺳﺖ.ﻭﻧﻪ ﻓﻘﻂ ﻣﻬﻢ ﻧﻴﺴﺖﭼﻪ ﮐﺴﻰ ﻋﻠﻤﻰ ﺭﺍ ﺩﺍﺭ&= #65193; ﺑﻠﮑﻪ ﻣﻬﻢ ﻫﻤﺎﻥ ﻋﻠﻢ ﻭ ﻓﮑﺮ ﻭﻧﺘﻴﺠﻪ &= #65175;ﺠﺮﺑﻪ ﺍﺳﺖ ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ هرکس ﻭ ﺍﺯ ﻫﺮ ﭼﻴﺰﻯ ﺁﻣﻮﺧﺖ ﺍﻣﺎ ﻋ&= #65166;ﻟﻢ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫ&= #65198;ﮔﺰ ﺩﺭ ﺟﻬﺎﻥ ﻧﺼﻴﺐ ﺷﻨﺎﺧﺖ ﮐﺴﻰ ﻧﻤﻴﺸﻮﺩ.ﮐﻪ ﺍ&= #64404;ﺮ ﻋﺎﻟﻤﻰ ﺍﻟﻬﻰ ﻫم ﺸﻨﺎﺧﺘﻪﺷﻮﺩ ﻣﻤﮑﻦ ﺍﺳﺖ ﻣﻨ&= #65166;ﺳﺐ ﺷﺨﺺ ﻃﺎﻟﺐ ﻋﻠﻢ ﺍﻟﻬﻰﻭ ﺷﻬﻮﺩ ﻋﻘﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻧﺒﺎﺷﺪ. ﭘس ﺧﺪ&= #65165;ﻭﻧﺪ ﺑﺎﻳﺪ ﻣﻌﻠّﻢ &#= 65227;ﺎﻟﻢ ﺑﻌﻠﻢ ﺍﻟﻬﻰ ﺭﺍﺑﺎﻧﺴﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰﺩﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭؤﻳﺎ ﻣﻌﺮﻓﻰ ﮐﻨﺪ ﮐﻪ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﺍﮔﺮ ﮐﺴﻰ ﻣﺴﺘﻌﺪ ﻭ ﺻﺎﺩﻕ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﮕﻴﺮﺍﻧﻪ ﭘ&#= 65268;ﺮ ﺍﻟﻬﻰ ﻳﺎ ﺣﺴﻴﻦ ﺯﻣﺎﻥ ﺧﻮﺩ ﺭﺍ ﮐﻪ ﺭﻩﺭﻓﺘﻪ ﺧﻮﺍ&#= 65203;ﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺧﻮﺍﻫﺪ ﺷﻨﺎﺧﺖ. ﺯﻳﺮﺍ ﮐﻪ ﺩﺍﺭﺍﻯ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻬی ﻮ ﻣﺄﻣﻮﺭﻳّﺖ ﻫﺪﺍﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ.ﺩﺭ ﺧﻮﺍﺳﺖ ﻋﻠﻢ ﺍﻟﻬﻰﺍﺯ ﻏﻴﺮ&#= 65165;ﻧﺴﺎﻥ ﺍﻟﻬﻰ ﮐﺎﺭ ﻫﻤﺎﻥ ﻧﺎﺑﻴﻨﺎﺋﻰ ﺍﺳﺖﮐﻪ ﺩﺭ ﺷﺐ = ﺗﺎﺭﻳﻚ ﺩﺭ ﻭﺣﻞ ﻭ ﻟﺠﻦ ﺯﺍﺭ ﺍﻓﺘﺎﺩﻩ ﻭ ﻓﺮﻳﺎﺩ ﻣﻴﺰ&= #65255;ﺪﺃﻯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺁﺧﺮ ﭼﺮﺍﻏﻰ ﻓﺮﺍ ﺭﺍﻩ ﻣﻦ ﻗ= ﺮﺍﺭ ﺩﻫﻴﺪ. ﮐﻪ ﺍﮔﺮ ﭼﺮﺍﻏﻰ ﻫﻢ ﭘﻴﺪﺍ ﺷﻮﺩﻣﻔﻴﺪ ﺍﻭ ﻧﻴﺴﺖ.ﮐﻪ ﻧﺎﺑﻴﻨﺎﻯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ&#= 64380;ﮕﻮﻧﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪﻭ ﺗﺸﺨﻴﺺ ﺣﻘّﺎﻧﻴّﺖ ﺁﻧﺎﻥ ﺭﺍ ﺑﺪﻫﻨﺪ. ﻣﮕﺮ ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭ&= #65255;ﺪﻭ ﺗﺄﻳﻴﺪ ﺍﻭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﮐﻪ ﺍﺯ ﻧﺘﺎﻳﺞ ﺷﻬﻮﺩﻯ ﻣﻌﻠﻮﻡ ﺣﻘّﺎ= 5255;ﻴّﺖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﮐʋ= 66;ﺭ ﻗﺸﺮﻯ ﻫﺎﻯ ﺑﺪ ﺩﻳﻦ ﭼﻨﻴﻦ ﺍﺳ&= #65174;.ﮐﻪ ﻫﺮﭼﻪ ﺩﺭ ﻧﺎﺑﻴﻨﺎﺋﻰ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺗ&= #65248;ﺎﺵ ﮐﻨﻨﺪ ﮐﻪ ﺑﻨﻈﺮ ﺁﻧﻬﺎ ﻣﻔﻴﺪ ﺍﺳﺖﻋﻤﻠﺎ ﻓﺮ&#= 65261; ﺭﻓﺘﻦ ﺑﻴﺸﺘﺮ ﺩﺭ ﻣﺮﺩﺍﺏ ﻭ ﻟﺠﻦ ﺯﺍﺭﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﮐﺎﺭﻫﺎﻯ ﺯﺷﺖ ﺑﻠﮑﻪ ﮐﺎﺭﻫﺎﻯ ﻧﻴﮑﻮﻯ ﺩﺭﻇﺎﻫﺮﺑﺎ ﺧﻮﺩ ﻧﻴﺰ ﺟﻨﺒﻪ ﻫﺎ ﻭ آث&#= 1575;ر ﻣﻨﻔﻰ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﺩ.ﮐﻪ ﺟﺒﺮﺍﻥ ﺍﻳﻦ ﻣﻌﺎﻳﺐ ﻭﻣﻨﻔ&#= 65264; ﻫﺎ ﻣﺤﺎﻝ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮﺍ ﻫﺮ ﺟﺒﺮﺍﻧﻰ ﺑﺎﺯ &= #65153;ثاﺭ ﺗﺎﺯﻩ ﻣﻨﻔﻰ ﺑﺒﺎﺭ ﻣﻴﺂﻭﺭﺩ. ﭼﻮﻥ ﻋﻘﻞ ﮐﺎﻓﻰﺩﺭ ﻫﺮ ﮐﺎﺭ ﺧﻮﺩﺳﺮﺍﻧﻪ ﺧﻮﺩ ﻧﺪﺍﺭﺩ.ﺍﻧﺴﺎ&#= 65253; ﺍﺑﺘﺪﺍ ﺑﺎﻳﺪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﻌﻘﻞ ﺑ&#= 65198;ﺗﺮ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻣ&#= 65194;ﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺮﺳﺪ ﺑﻌﺪ ﻫﺮ ﮐﺎﺭﺵ ﺩﺭﺳﺖ ﺍﺳﺖ.ﺣﺘﻰ ﺑﻘﻮ&= #65245; ﭘﻴﺎﻣﺒﺮﺍﮔﺮ ﺍﺗّﻔﺎﻗﺎ ﺑﺨﻄﺎ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪﺑﺎﺯ ﺍ&#= 65199; ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺷﺮﻁ ﺍﻃﺎﻋﺖ ﺍﺯ ﺑﺮ&= #65175;ﺮﺍﻥ ﺍﻟﻬﻰ ﻭﺍﺟﺐ ﺍ&= #65203;ﺖ ﻭ ﻣﻬﻢ ﻣﻴﺒﺎﺷﺪ.ﻭﻧﻪ ﻣﻮﺿﻮﻉ ﺩﺳﺘﻮﺭ ﻣﻮﺭﺩ &= #65165;ﻃﺎﻋﺖ . ﺩﺭﻭﻳﺸﻰ ﮐﻪ ﻫﻴﺰﻡ ﺷﮑﻨﻰ ﺑﺮﺍﻯ ﭘﻴﺮ ﺭﺍ ﺑﻨﻤﺎﻳﺪثوﺍʋ= 67; ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺳﺎﻟﻚ ﺩﺍﺭﺩﮐﻪ ﺑﺪﺳﺘﻮﺭ ﭘﻴﺮ &= #65175;ﻤﺎﻡ ﺭﻭﺯ ﻭﺷﺐ ﻋﺒﺎﺩﺕ ﻣﻴﮑﻨ&#= 65194;. ﮐﻪ ﻋﺎﺑﺪ ﻣﻐﺮ&= #65261;ﺭ ﺗﺮوَلی ﺩﺭﻭﻳﺶ ﻫﻴﺰﻡ ﺷﮑﻦ ﺷﮑﻮﺭ ﺗﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﺍﺯ ﭘﻴﺮ ﺍﺳﺖ.ﮐﻪ ﺳﻌﺎﺩﺕ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﻮﻯ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻭﺗﻮﺍﺿﻊ ﺍﻭﺭ&#= 65165; ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤ&#= 65166;ﻳﺪﻭﻧﻪ ﭼﻮﻥ ﻏﺮﻭﺭ ﻋﺎﺑﺪ ﮔﺮﭼﻪﻣﻄیع اﺳﺖ.<o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻠﺴﻔﻪ ﻭ ﺣﮑﻤﺖ ﺧﺴﺮﻭ&= #65165;ﻧﻰﻳﺎ ﻫﻤﺎﻥ ﺍﺻﻄﻠﺎﺡ ﻗﻮﻡ &= #65239;ﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﺩﺭ ﻓﺮﻫﻨﮓ ﺍﺳﺖﮐﻪ ﻓﻬﻠﻮ&#= 65267;ّﺎﺕ ﻳﺎ ﺍﻧﻮﺍﺭﭘﻬﻠﻮ= 5263; ﺩﺭ ﺣﮑﻤﺖ ﭘﻬﻠ&= #65262;ﺍﻧﺎﻥﺍﻟﻬﻰ ﭼﻮﻥ ﺭﺳﺘﻢ ﺭﺳﻴﺪﻩ ﺑﮑﺸﺘ&#= 65254; ﺩﻳﻮ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﺳﺖ. ﺳﺎﺑﻘﻪ ﺍﻳﺮﺍ&#= 65255;ﻴﺎﻥ ﻋﺎﺭﻑ ﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺭﺍﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺯﺭ&= #65193;ﺷﺖ ﻭ ﺑﻌﺪﺍ ﻣﺴﻴﺢ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 05;حمّد ﺩﻧﺒﺎﻝﮐﺮﺩﻧ= 5194;ﺷﻬﺮﺕ ﺁﻓﺎﻕ ﺩﺍﺭﺩ.ﻭ&= #65259;ﻤﺎﻥ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖﮐﻪ ﺳﻬﺮﻭ&#= 65197;ﺩﻯ ﺑﺰﺑﺎﻥ ﺧﻮﺩ ﺍﺯ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰﻳﺎ ﺍﺯ ﻫﻤﺎﻥ ﺗﺠﻠﻴّﺎﺕ ﺍﻟﻬﻰ ﮔﻔﺘﻪﻭ ﻳﺎ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺑﺰﺑﺎﻥ ﺩﻳﻨﻰ ﺍﺻﻄﻠﺎﺣﺎ ﻓﻠ&#= 65204;ﻔﻪ ﺍﺳﻠﺎﻣﻰ ﮔﻔﺘﻪﺍﺳﺖ. ﻫﺮﻳﻚ ﺩﺭ ﺻﺪﺩ ﺍﺣﻴﺎﻯ ﻋﺮﻓﺎﻥ ﻗﺪﻳﻤ&#= 65176;ﺮ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍﻧﺪ ﮐﻪ&#= 65251;ﻨﺎﺳﺐﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﺯﻣﺎ&= #65253; ﺗﺎﺯﻩ ﺑﻮﺩﻩ ﺑ&= #65166;ﺷﺪ.ﻭ ﻳﺎ ﻣﻠّﺎ ﺻﺪﺭﺍ ﺑﺰﺑﺎﻥ ﺩﻳﻨﻰﻭ ﻧﻴﺰ ﮔ&= #65236;ﺘﺎﺭﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﭼﻮﻥ ﺳﻌﺪﻯ ﻭ ﻓﺮﺩﻭﺳﻰﻭ ﺻﺪ&#= 65259;ﺎ ﻋﺎﺭﻑ ﻣﻌﺮﻭﻑ ﺩﺭ ﻓﺮﻫﻨﮓ ﺍﻳ&= #65198;ﺍﻧﻰ ﭼﻮﻥ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺷﺎﻫﮑﺎﺭﻫﺎﺋ= 5264; ﺃﺩﺑﻰ ﺍﺯ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮔﻔﺘﻪﺍﻧﺪ.ﮐﻪ ﻇﺎﻫﺮﺍ ﺗﺎ ﻧﻮ&= #65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺍﻭﺝ ﮐﻤﺎﻝ ﺧﻮﺩ ﺑﻮﺩﻩ ﻭﺗﺎﺭﻳﺨﻰ ﺷﺪﻩﺍﻧﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= وَلی ﻋﻘﻞ ﻭﺑﺮﺩﺍﺷ&#= 65174; ﺳﺎﻟﻢ ﺍﻧﺴﺎﻥ &= #65203;ﺎﻟﻚ ﻣﻴﺘﻮﺍﻧﺪ ﻫﻤﻪ ﺍﺑﻌﺎﺩ ﺁﻥ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﻳﺎﺑﺪ.ﻭ ﺍﻟّﺎ ﺟﺰ ﺑﺮﺍ&#= 65263; ﻓﺎﻟﮕﻴﺮﻯ ﺣﮑﻤﺘﻬﺎﻯ ﺣﺎ&#= 65235;ﻆ ﺷﻴﺮﺍﺯ ﺳﻮﺩﻯ ﻧﺪﺍﺭﺩ. ﮔﺮﭼﻪ ﺁﺭﺍﻣﺶ ﺭﻭﺍﻧ&#= 65264; ﺑﻌﻮﺍﻡ ﻣﻴﺪﻫ&#= 65194;. ﮐﻪ عُقده ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﮔﻴﺮﻧﺪﻩ ﻓﺎﻝ &= #65169;ﺪﻧﺒﺎﻝ ﭼﻪ ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﺩﺭ ﻏﺰﻝ ﺣﺎﻓﻆ = ﻭﻳﺎ ﺍﺯ ﺣﮑﻤﺖ ﺳﻌﺪﻯ ﻭ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺑﺮﺩﺍﺷﺖﮐﺮﺩ= 5257; ﮐﻪ ﺯﻳﺒﺎ ﻣﻴﮕﻮﻳﺪﮐﻪ ﺗﻮ ﺑﺪ ﺑﺪﺍﻧﻰﺗﺎ ﻧﺪﺍﻧﻰ ﻧﻴﻚ ﺭ&= #65165;. ﺿﺪ ﺭﺍ ﺍﺯ ﺿﺪﺁﻥ ﺑﺎﻳﺪﺷﻨﺎﺧﺖ.&#= 65267;ﻌﻨﻰ ﺍﻧﺴﺎﻥ ﺍﻭﻝ ﻧ&= #65268;ﮑﻮﺋﻰ ﺭﺍ ﺑﺎﻳﺪ ﺑﺸﻨﺎﺳﺪ ﮐﻪ ﻧﻴﮑﻮﺗﺮﻳﻦ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﺑ= ﻌﺪ ﻫﺮ ﻏﻴﺮ ﺁﻧﺮﺍ ﺑﺪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﻧﺴﺖ ﺣﺘﻰ ﺍﮔﺮ ﺑﺪ ﻧﺒﺎﺷﺪ ﮐﻪ ﺩﺭ ﺳﻄﺢ ﺣﻘﻴﺮﺗﺮ ﺧﻮﺩ ﻫﻨﻮﺯ ﺧﻮﺏ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺩﺭﺳﺖ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻄﺎﺏ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ &#= 65169;ﺪﻳﮕﺮﺍﻥﮐﻪ ﺃﻯ (ﻓﺘﻰ)ﻳﺎ ﺃﻯ= ; ﺟﻮﺍﻥ ﻣﻴﮕﻮﻳﺪﻣﻨﻈ= 5262;ﺭ ﻣﻠّﺎ ﺳﺎﻟﻚ ﺩ&#= 65197; ﻣﮑﺘﺐ ﻓﺘﻮﺕ ﻳﺎ ﻫﻤﺎﻥ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﭘس ﺻ&#= 65262;ﻓﻴﺎﻥ ﻫﻤﻴﺸﻪ ﮐﻮﭼﻚ ﻭﺑﺰﺭﮒﻭ ﻳﺎ ﺧﻮﺏ ﻭﺑﺪ ﺭﺍ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻭ ﻫﻤﻪ ﺭﺍ ﻣﺨﻠﻮﻕ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ &= #65259;ﻤﻪ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65191;ﻮﺩ ﻫﺴﺘﻨﺪ.ﺧﻮﺏ ﺧ&= #65262;ﺏ ﺗﺮ ﻣﻴﺸﻮﺩﻭ ﺍﻟّﺎ ﺑﺪ ﻣﺪﺍﻡ ﺑﺪﺗﺮ ﻣ&= #65268;ﮕﺮﺩﺩ. ﺩﺭ ﻫﺴﺘﻰ ﺧﻮﺏ ﻭﺑﺪﻯ ﻧﻴﺴﺖ.ﻫ&= #65198;ﭼﻪ ﻫﺴﺖ ﺧﻮﺷﺒﻴﻨﺎﻧﻪ ﺧﻮﺏ ﻭﺧﻮﺑﺘﺮ ﺍﺳﺖ.وَلی ﺑﺎ ﺩﻳﺪ ﺑﺪ ﺑﻴﻨﺎﻧﻪﻭ ﻏﻴﺮ ﺑﺮﺩﺍﺷﺘﻰ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐ&= #65264; ﻫﻤﻪ ﭼﻴﺰ ﺍﻟﺒﺘﻪ ﺑﺪ ﻭ ﺑﺪﺗﺮ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺳﻄ&= #65186; ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻭ ﻧﻮﻋﻰ ﺁﻧﺎﻥ ﺭﺍﭘﺎﺋﻴﻥﺘﺮ ﻣﻴﺒﺮﺩ. ﮐﻪ ﺑﺎ= ﻳﺪ ﺑﻌﺪﻫﺎ ﺗﮑﺮﺍ&#= 65197; ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ. ﺻﻮ&= #65235;ﻰ ﺍﮔﺮ ﺑﺪﻯ ﺩﻳﺪ ﺍﺯ ﺑﺪﺑﻴﻨﻰ ﺧﻮﺩﺵ ﻣﻴﺪﺍﻧ&#= 65194;ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺻﻠﺎﺡ ﺑﻴﻨ&#= 65206; ﺧﻮﺩﺵ ﺑﭙﺮﺩﺍﺯﺩ. ﻳﻌﻨﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﻭ ﺭﻓﻊ عُقده ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 4400;ﻪ ﺍﺻﻠﺎﺡ ﺑﻴﻨﺶ ﺑﻮﺩﻩ ﭼﻮﻥ ﻋﻘﻞ ﺍﻟﻬﻰ ﺗﺮﻯ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ.ﻭ ﺑﻘﻮﻝ = ﻣﻌﺮﻭﻑ ﻫﺮﭼﻴﺰﻯ ﺑﺠﺎﻯ ﺧﻮﺩ ﻧﻴ&= #64401;ﻮ ﺍﺳﺖ.ﻭ ﻳﺎ ﮐﻪ ﻣ= ;ﻴﮕﻮﻳﻨﺪ ﻫﺮﭼﻪ ﭘﻴﺶ ﺁﻣﺪ ﺧﻮﺵ ﺁﻣﺪ.= ﺻﻮﻓﻰ ﻫﺮﭼﻴﺰﻯ ﺭﺍ ﺯ&= #65267;ﺒﺎ ﻣﻴﺪﺍﻧﺪ ﮔﺮﭼﻪ ﺑﺎﻭﺭ ﺩﺍﺭﺩﮐﻪ ﺯﻳﺒﺎﺗﺮ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﻫﺴﺖ.ﻭ ﻋﺎﻗﻞ ﺑﺎﻳﺪ ﺑ&= #65194;ﺍﻥ ﻧﻴﺰ ﺑﺮﺳﺪ.ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺍﺳﺖ ﻭ ﺍﺯ ﻋﻘﻞ= ﺑﺸﺮﻯ ﮐﻪ ﻫﻨﻮﺯ ﺣﻴﻮ&= #65165;ﻧﻰ ﺍﺳﺖ ﺍﻧﻮﺍﻉ ﺑﻬﺘﺮ ﻭ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺑﻬﺘﺮﻯ ﺟﺴﺘﺠﻮ ﮐﻨﺪ.ﺯ&= #65267;ﺮﺍ ﻫﻤﻪ ﺣﮑﻤﺘﻬﺎ ﻭ ﻋﻘﻠﻬﺎ ﺳﺎﺧﺘﻪ ﻭ ﭘﺮﺩﺍﺧﺘﻪ ﺧﺪﺍﻭﻧﺪﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65165;ﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ.ﻭ ﺧﺪﺍﻭﻧﺪ ﺟﺰ ﻧﻴﮑﻮﺋﻰ ﻭ ﺯﻳﺒﺎﺋﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻧﺪﺍﺭﺩ. ﻭﻗﺘﻰ ﺭﻭﺍﻥ ﮔﻨﻪ ﭘﻴﺸﻪﺍﻯ ﺭﺍ ﺩﺭ ﺟﻬﻨّﻢ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﮑﻨﺪﮐﻪ ﻋﻤﻠﺎ ﻓﺮﺻﺖ ﺗﺎﺯﻩﺍﻯﺑﭽﻨ= 5166;ﻥ ﻋﺼﻴﺎﻥ ﮐﺎﺭ ﭘﺮ ﻣﻌﺼﻴﺖ ﺩﺍﺩﻩ ﺍﺳﺖ.ﭘس ﻫﻤﻴﻦ ﺟﻬﻨّﻢ ﻭ ﺩﻭﺯﺥ ﻧﺴﺦ ﻭﻣﺴﺦ ﮐﺎﺭﻣﺎ&#= 65163;ﻰﺧﻮﺩ ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﺍﺳﺖ.ﻭﻟﻴﻘﺎﺑ&#= 65246; قیاس ﺑﺎ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣﺤﺒﻮﺑﺎﻥ ﺧﺪ&#= 65165;ﻭﻧﺪﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺴﺖﻭ&#= 65175;ﺎﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ. ﻭ ﺍﮐﻨﻮﻥ ﺣﮑﻤﺘ&#= 65260;ﺎﻯ ﺗﺎﺯﻩ ﻭﻧﺎﺏ ﺑﺮﺗﺮ ﺍﺯ ﺳﻄﺢ = ﻋﻘﻞ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ.ﻭﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑ&= #65198;ﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺗﺮ ﺧﻮﺍ&= #65259;ﻨﺪ ﺩﺍﺷﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﺎﺩﺍﻡ ﮐﻪ ﺩﺭ ﻫﺴﺘﻰﮐﺴﻰ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴ&#= 65174;ﭘس ﻫﺮ ﮐﺎﺭﺵ ﻧﻈﺎﻡ ﻭ ﻫﺪﻑ ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ &= #65169;ﻬﺘﺮﻯﺑﺮﺍﻯ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺩ ﻭﺍﻧﺴﺎﻥ &= #65193;ﺍﺭﺩ. ﮐﻪ ﺭﻭﺣﻰ ﺟﺰﺋﻰ ﺍﺯ ﺭﻭﺡ = ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺑﻘﻮ&= #65245; ﻧﻈﺎﻣﻰ ﮔﻨﺠﻮ&#= 65263; ﻳﻚ ﻧﮑﺘﻪ ﺩﺭ ﺍﻭ ﺧﻄﺎ ﻧﮑﺮﺩﻯ ﻫﺮ ﺫﺭﻩ ﮐﻪ ﻫﺴﺖ ﺍﮔﺮ ﻏﺒﺎﺭ ﺍﺳﺖ . ﮐﻪ ﺣﺘﻰ ﺩﺭ ﻳﻚ ﺫﺭﻩ ﻳﺎ ﺃﺗﻢﺟﻬﺎﻧﻰ ﺍﻧﺮﮊﻯ ﻧﻴﺮﻭ&#= 65251;ﻨﺪﻭ ﺣﺮﮐﺘﻬﺎ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﺁﻓﺮﻳﻨﺸﻰ ﻭ ﺗ&= #64401;ﺎﻣﻠﻰﻭ ﺯﻣﻴﻨﻪ ﺳﺎﺯﻯ ﻫﺎﻯ ﺑﺮﺍﻯ ﻣﻮ&= #65183;ﻮﺩﻳّﺖ ﻫﺎﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺩﺭ ﻫﺮ ﻣﻮﺟﻮﺩ ﺃﺗﻤﻰ ﺩﺭ ﻋﻮﺍﻟﻢ ﻭ ﺍﻧﻮﺍﻉ ﻣﻮﻟﮑ&#= 65262;ﻟﻰ ﻭ ﮊﻧﺘﻴﮑﻰ ﻭ ﺍﻭﺭﮔﺎﻧﻴﻚ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮ&#= 65165;ﻧﻰ ﻭ ﺑﺸﺮﻯﻭ ﺑﺴﻴ&= #65166;ﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺷﺒﺴﺘﺮﻯ ﻧﻴﺰ &= #65169;ﺪﺭﺳﺘﻰ ﺍﻳﻦ ﺣﮑﻤﺖ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻧﻪ ﺭﺍ ﮔﻔﺘﻪ ﺍﺳﺖﮐﻪ ﺑﺎﻃﻞ ﺩﻳﺪﻥ ﻫﺮ ﭼﻴﺰﻯﺍﺯ ﺿ&= #65228;ﻒ ﻭ ﻧﻘﺺ ﻳﻘﻴﻦ ﻭ ﺩﺍﻧﺎﺋﻰ ﺑﻴﺸﺘﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﻧ&= #65252;ﻴﺪﺍﻧﺪ ﺑﺎﻃﻞ ﻭﺑﻰ ﻓﺎ&= #65267;ﺪﻩﻭﻳﺎ ﺍﺗﻔﺎﻗﻰ ﻣﻴﺨﻮﺍﻧﺪ.ﺑﺪ&#= 65261;ﻥ ﻃﺮﺡ ﻗﺒﻠﻰ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ. ﻭﺍﮔ&= #65198; ﻭﻗﺘﻰ ﺩﺍﻧﺴﺖﮐﻪ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ.ﺁﻧﮕ&#= 65166;ﻩ ﺩﻳﻮﺍﻧﻪ ﻭﺍﺭ ﺑﺪﻧﺒﺎﻝ ﺟﺴﺘﻦ ﻫﻤﺎﻥ ﺑﺎﻃﻞ ﻭ ﺑﻰ ﻓﺎﻳﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻫ&= #65198; ﻧﻈﺮ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺩﺍﻧﺸﻰ ﺍﺯ ﺍﻧﺴﺎﻥﻣﻨﺎﺳ= 5168; ﺳﻄﺢ ﮐﻤﺎﻝ ﻋﻘﻠﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺖ.ﮐﻪ ﻫﻴﭻ ﺩﻭ ﺍﻧﺴﺎ&= #1606;ی ﻴﮑﺴﺎﻥ ﻋﻘﻞ ﻧﺪﺍﺭﺩ.ﻳﺎ ﺑیش تر ﻭ ﻳﺎ ﮐ= 5252;ﺘﺮ ﺗﺎ ﭼﻘﺪﺭ ﺩﺭ ﮔﺬﺷﺘﻪﻫﺎﻯ ﺩﻭﺭﻭ ﻳﺎ ﺩﺭ ﻫﻤﻴﻦ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰﭼﻘﺪﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﻳﺎ ﺁﻣﻮﺯﺵ ﺩ&= #65197;ﺳﺖ ﻭ ﺗﻌﻠﻴﻢ ﺣﮑﻤﺖ ﻳﺎﻓﺘﻪ ﺑﺎﺷﻨﺪ. ﭼﻪ ﺩﺭ ﺗﺨﻠﻴﻪ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﺑﺪﮐﺎﺭﻯ ﻭ ﺣﻘﺎﺭﺕﺑﻤﻘﺎ= 5249; ﺭﻭﺣی ﻮﻧﺠﺎﺕﻣﻴﺮﺳ= 5166;ﻧﺪ.ﻭﭼﻪ ﺩﺭ ﺗﺤﻠﻴﻪ ﺑﺼ&= #65236;ﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﺑﺮﺳﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺘﻮﻟّﺪﺍﺕ ﺑﻌﺪﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴ&= #65170;ﺮﺩ. ﺑﺪﻟﻴﻞ ﺍﻳﻨﮑﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ&#= 65175;ﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺮﺣﺴ&#= 65168; ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺳﺎﻟﻚﺑﻮﻯ ﺍﺭﺍﺋﻪ ﺩﺭ ﺭؤﻳﺎ ﻭ ﺷﻬﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﻣﺪﺭﻙ ﻭ ﺗﻀﻤﻴﻦ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﭘس &= #65165;ﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺟﺎﻟﺐ ﺗﺮ ﺍﻳﻨﮑﻪ ﻣﺪﺭﮐﻰ ﺍﺳﺖﮐ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﻫﺮﮔﺰ ﺍﺯ ﺍﺣﮑﺎﻡ ﺩﺍﻭﺭﻯ ﻫﺎﻯ ﺧﻮﺩﺻﺮﻑ ﻧﻈﺮ ﻧﻤﻰ ﮐﻨﺪﻭ ﺗﻐﻴﻴﺮﻋﻘﻴﺪ= 5257; ﻧﻤﻴﺪﻫﺪ. ﺯﻳﺮﺍ ﺷﺎﻫﺪﺍ&#= 65253; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻴﺰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬی هستند. ﮐﻪﺣﺘ᥾= 4; ﻭﻋﺪﻩﻫﺎﻯ اﻭ= 5247;ﻴﺎﻯ اﻟﻬﻰﺩﺭ ﺍﻣﻴﺪ ﺍﺩﻥﺒﺴﺎﻟﮑﺎ= 5253;ﺨﻮﺩﻧﻮﻋﻰ ﻭﻋﺪﻩﺍﻯ ﺍﻟﻬﻰﻣﻴﺒﺎﺷ= 5194;.چه ﺭﺳﺪ ﮐﻪ ﻳﻚ وَ&#= 1604;ی ﺍﻟﻬﻰ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮ&#= 65193; ﻫﺮ ﺗﻀﻤﻴﻨﻰ ﺑﺪﻫﺪ ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺩﺳﺖ= 5261;ﺯﺑﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺳﺖ ﻭ ﺯ= ﺑﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭﺻﻮﺭﺕ ﻭﺳﻴﺮﺕ ﺁﻧﺎﻥ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻭ ﺧﻠﺎﺻﻪ ﺻﻮﻓﻴﺎﻥﺁثاʋ= 97; ﺷﺎﻫﻨﺎﻣﻪ ﻭ ﮐﻠﻴﻠﻪ ﻭﺩﻣﻨ&#= 65258;ﻭﻫﺮﮔﻮﻧﻪ ﻫﺰﻟﻴّﺎﺕ ﻭ ﺷﻮﺧﻰ ﻫﺎﻯ ﺑﺸﺮﻯﻭ ﺣﺘﻰ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﻗﺪﻳﻢ ﻗﻮﻡ ﺧﻮﺩ ﺭﺍ ﻭ ﻳﺎ ﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻃﻔﺎﻝ ﺭﺍ ﺍﺭﺝﻣﻴﮕﺬﺍﺭ= 5255;ﺪ.ﺯﻳﺮﺍ ﺑﺮﺩﺍﺷﺖ ﺣﮑﻴﻤﺎﻧﻪ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ ﺍﺯ ﺁﻧﻬ&= #65166; ﺩﺍﺭﻧﺪ.ﮐﻪ ﻫﺮﮐس ﺑﺎﻳﺪ ﭼ&#= 65256;ﻴﻦ ﮐﻨﺪ ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻄﺎﻟﺒﺎﻥ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰﺁﻧﻬﺎ ﺭ&#= 65165; ﺗﻔﺴﻴﺮ ﻭ ﺗﺒﻴﻴﻦﻧﻤﺎﻳ= 5256;ﺪﻭﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭ ﻳﺎ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰﻫﺰﻝ ﺟﺪ&#= 1617; ﺍﺳﺖ ﭘﻴﺶ ﻋﺎﻗﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺷﺪﻩ. ﺯﻳﺮﺍ ﺩﺭ ﻫﺴﺘﻰ ﺳﺮﺍﺳﺮ &= #65259;ﺪﻑ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺧﺪﺍﻭﻧﺪﺑﺎﺯ= 5263; ﻭ ﺷﻮﺧﻰ ﺩﺭ ﮐﺎﺭﺵ ﻧﻴﺴﺖ.ﺍﻳﻦ ﻣﺎﻫﺴﺘﻴﻢ ﮐﻪ ﻣﺴﺖ ﻭ ﺑﺪﻭﻥ ﻋ= ﻘﻞ ﮔﺎﻫﻰ ﺑﺮﻭﻯ ﻣﻴﻦ ﻭ ﺑﻤﺐ ﻭ ﺁﺗﺶ ﻭ ﺧﻄﺮ ﻣﻴﺪﻭﻳﻢﻭ ﺃﻧﺪﻳﺸﻪ ﻋﺎﻗﺒﺖ ﻧﺪﺍﺭﻳﻢ . ﺍﻳﻦ= ﺻﻮﻓﻴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩﻧﺪﮐﻪ ﺍﺯ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﻭ ﺑﺨ= ﺼﻮﺹ ﺩﺭ ﻫﺰﺍﺭﻩ ﺍﺧﻴﺮ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍ&#= 65255;ﻰﺑﻴﺶ ﺍﺯ قَدَرﺕ ﻋ᥼= 0;ﻠﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻘ&= #65166;ﻣﺎﺕ ﻋﻠﻤﻰ ﻭ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﻭ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﺟﺪﻳ&#= 65194; ﺩﺭﻳﺎﻓﺘﻪﺍﻧ= 5194;.ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﻟﺒﺮﻳﺰ ﺍﺯ عُ= 602;ده ﻫﺎﺋﻰ ﺍﺳﺖﮐﻪ ﺑﺼﻮﺭﺕ ﻋﻘﻴﺪﻩ ﺩﺭ ﺁﻣﺪﻩﻭ ﺑﺎﻳﺪ &= #65175;ﺨﻠﻴﻪ ﮔﺮﺩﻧﺪﮐﻪ ﺑﻌﻘﺎﻳﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺣﮑﻤت هاﻯ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺗﺮ ﺍﻟﻬ&= #65264; ﺑﺮﺳﻨﺪ.ﺗﺎ ﺻﺎﺣﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ &= #65255;ﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ ﺑﺮﺳﻨﺪ.ﺗﺎ ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺟﻠﻮﺗﺮ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ.ﻭ ﺍﻟّﺎ ﻫﻤﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺪﺍﻡ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺗﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺩﺭ ﺟﻬﺎﻥﺗﻮﻟﺪﺍ= 5173; ﺣﻘﻴﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. پس ﺣﮑﻤ&#= 65176;ﻬﺎﻯ ﺍﻟﻬﻰ ﻭﻟﻮ ﺑﺼ&= #65262;ﺭﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺗﻤثیلی ﺑﻬﺘﺮﻳﻦ ﺭﻭﺵ ﺍﺳﺘﺪﻟﺎﻝ ﻭ ﺑ&= #65198;ﻫﺎﻥ ﻭ ﻣﻔﺎﻫﻴم ﺪﺭ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻧﻪ ﻓ= ﻘﻂ ﻣﺮﺩﻡ ﻋﺎﺩﻯ ﺍﺯ ﺩﺍﺳﺘﺎﻥ ﻭ ﺍﻓﺴﺎﻧﻪﻭ ﮐﻠﺎﻡ ﺑﺰﺑﺎﻥ &= #65187;ﻴﻮﺍﻧﺎﺕ ﺧﻮﺵ ﺩﺍﺭﻧﺪﭼﻮﻥ ﺳﻤﭙﺎﺗﻰ ﻫﺎﻯ ﻣﻨﺎﺳﺐ ﻟﺎﺯﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﺮﺍ ﺩﺍﺭﻧﺪ ﻭ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧ&#= 65256;ﺪ ﺩﺭﻙ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.<= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍʌ= 51;ﺎ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬ&#= 65264; ﮐﻪ ﺧﻮﺩ ﻋﺎﻗﻠﺘﺮﻳﻦ ﻣﺮﺩﻡ ﻋﺎﻣﻰ ﺑﻮﺩﻩﺍﻧﺪﺧﻮ= 5193;ﺭﺍ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﻋﻮﺍﻡ ﻭ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺎ&= #65247;ﺎﺗﺮ ﻣﻴﺒﺮﻧﺪ. ﭼﻮﻥ ﺑﺤﮑﻤﺘﻬﺎﻯ ﻭﺍﺿﺢ ﺗﺮ ﺍﻟﻬ&= #65264; ﻣﻴﺮﺳﻨﺪ. ﺷﺎﻫ&= #65256;ﺎﻣﻪ ﻓﺮﺩﻭﺳﻰ ﮐﻪ ﺑﻴﺎﻧﻰ ﮐﺎﻣﻠﺎ ﻋﺮﻓﺎ&#= 65255;ﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﻟﻬﻰ ﺍﺳﺖ ﺑﺰﺑﺎﻥ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ ﺍﻳﺮ&#= 65165;ﻧﻴﺎﻥ ﻗﺒﻞ ﺍﺯ ﺍﺳﻠﺎﻡ ﺑﻮﺩﻩ.ﻭ ﻫﺮ ﮔﻔﺘﻪ ﺍﻭﺟﻬﺎ&#= 65255;ﻰ ﻣﻌﻨﻰ ﺩﺭﺑﻄﻦ ﺧﻮﺩ ﺩﺍﺭﺩ. ﺑﺎﺯ ﺁﺧﻮﻧﺪﻫ&#= 65166;ﻯ ﻗﺸﺮﻯ ﺷﻴﻌﻪ ﻭ ﺳﻨّﻰﺁﻧﺮﺍ ﮐ= 5166;ﺭﻧﺎﻣﻪ ﮔﺒﺮﺍﻥ ﻭ ﺁﺗﺶ ﭘﺮﺳﺘﺎﻥ ﻭ ﺭﺍﻓﻀﻴﺎﻥ ﺧﺪ&#= 65165; ﻭمحمّد ﻣﻴﮕﻮﻳﻨﺪ.ﮐﻪ ﭼﻮﻥ ﺩﻳﻦ ﻣﺎﻧﻮﻯ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ ﺗﺠ&#= 65194;ﻳﺪ ﻧﻤﺎﻳﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺎﻧﻰ ﺧﻮﺩ ﭘﻴ&= #65166;ﻣﺒﺮﻯ ﻭ ﮐﺎﻣﻠﻰ ﺍﻟﻬ&= #65264; ﺑﻮﺩﻩﮐﻪ ﺑﺰﺑﺎﻥ ﺭﻭﺯ ﻭ ﺍﺩﻳﺎﻥ ﺭﺍﻳﺞ ﺯﻣﺎﻥ ﺧﻮﺩﺑﻮﺳﻴﻠﻪ ﻫﻨﺮ ﻧﻘّﺎﺷﻰ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﮔﻔﺘﻪﻭ ﺗﺮﻭﻳﺞ ﺩﺍﺩﻩ ﺍﺳﺖ . ﺯﻳﺮﺍ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄ&#= 65264; ﺯﻣﺎﻥﺑﺎﻭ ﺍﺟﺎﺯﻩ ﻭﺿﻮﺡ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺣ&= #64401;ﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﻤﻴﺪﺍﺩﻩﮐﻪ &#= 65259;ﻤﻴﺸﻪ ﻫﻤﻴﻨﮕﻮﻧﻪ ﻣﻴﺒﺎﺷﺪ. وَل= 40; ﺩﺭ ﺑﺮﺩﺍﺷﺘﻰ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰﻣﻴﺘﻮﺍ= 5253; ﺍﺯ ﮐّﻠﺎﻡ ﺍﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺷﻨﺎﺧﺖ. = ﻭ ﺣﺘﻰ ﮐﻠﺎﻡ مح= 605;ّد ﻭ علیّ ﻭ ﺍﻣﺎﻣﺎﻥ ﺍﻣّﻰ ﻭﮐﺎﻣﻞ ﻭ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯﮐﻪ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﺴﻠﻤﺎنی ﻮﻫA= 198; ﻣﺬﻫﺒﻰ ﺑﻮﺩﻩﺍﻧﺪ ﻧﻪ ﺳﻨّﻰ ﺑﻮﺩﻩﺍﻧﺪ ﻭ ﻧﻪ ﺷﻴﻌﻰ. ﮐﻪ ﻫم ﻤﺴﻠﻤﺎﻥ ﻭﻫﻢ ﻣﺴﻴﺤﻰ ﻭﺯﺭﺩﺷﺘﻰﻭ ﻳﺎ ﺳﻨّﻰ ﺑﺎ ﺳﻨّﺖ ﺳﻠﻮﮐﻰ ﭘﻴﺎﻣﺒﺮﻭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻴﻌﻪ ﺑﺎ ﺷﻌﺎﻋﻬﺎﻯ ﺗﺠﻠﻴّﺎﺕ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍﻧﺪ.ﮐﻪ ﺻﻮﻓﻴﺎﻥ ﻧﺎﻡ ﻣﮑﺘﺒﻰ ﺁﻧﺎﻥ ﺍﺳﺖ ﮐﻪ ﺍﻟﻬﻰ ﻣﻰ ﺑﺎﺷﻨﺪ.وَ= 604;ی ﺑﺎﻳﺪ ﮐﻠﺎﻡ ﺁﻧﺎﻥ ﺭﺍ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﻳﺎ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻤﻠﻰ ﺍﻟﻬﻰ ﻧﻤﻮﺩ. ﻭﺍﻟّﺎ ﺩﺭﮐﻠﺎﻡ ﭘﻴﺎ&#= 65251;ﺒﺮ ﻭ ﻗﺮﺁﻥ ﻭ ﻫﺮ ﭘ= ;ﻴﺎﻣﺒﺮ ﻭ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰﺑﺮﺩﺍﺷ= 5174; ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻫﻴﭻ ثوﺍﺏ ﻭ ﻓﺎﻳﺪﻩ ﺗﮑﺎﻣ&#= 65248;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﺭﻭح ﺸﺨﺺ ﻭﮐﺴ&#= 65168; ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑ&= #65258; ﺣﺘﻰ ﺑﻘﻮﻝ ﻗﺮﺁﻥﺧﻮﺩ ﻗﺮﺁﻥ ﮔﻤﺮﺍﻩ ﮐﻨﻨﺪﻩ ﻭ ﺧﺮﺍﻓﺎﺗﻰ ﻣﻴﺒﺎﺷﺪ.ﺯﻳﺮ&#= 65165; ﺑﻘﻮﻝ ﻗﺮﺁﻥ اﻳﻨﺎﻥ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻭﻧﻔس ﻭﺭﻭﺍﻥ ﻧﺎﭘﺎﻙ ﺩﺍﺭﻧ&#= 65194; ﮐﻪ ﺑﺮﺣﺴﺐ ﻋﻘ&= #65268;ﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﺑﺮﺩ&= #65165;ﺷﺖ ﻧﺎﺩﺭﺳﺖ ﻭﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺳﻨّﻰ ﻳﺎﺷﻴﻌﻰﻭ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺍ&= #65203;ﻤﻰ ﻭﺭﺳﻤﻰ ﻫﻤﻴﻦ ﻣﻨﺤﺮﻓﻴﻦ ﺩﺭ ﺍﺳﺘﻨﺎﺩ ﺧﻮﺩ ﺑﻘﺮﺁﻥ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺑﺎ ﻫﺮ ﺑﺮﺩﺍﺷﺖ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺩﻟﻴﻞ ﺍﺻﺎﻟﺖ ﻭ ﺍﻟﻬﻰ ﺑﻮﺩﻥ ﻣﺬﺍﻫﺐ ﺧﻮﺩ ﻣ&= #65268;ﺪﺍﻧﻨﺪ.ﻭ ﻣﺪﺍﻡ ﺑﺂﻳﺎﺕ &= #65239;ﺮﺁﻥ ﺍﺳﺘﺪﻟﺎﻝ ﺩﺍﺭﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻌﻨﻰ ﺳﻠﻮﮐﻰ ﻭ ﺑﺎﻃﻨﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻗﺮﺁ&#= 65253; ﺭﺍ ﻧﻔﻬﻤﻴﺪﻩﺍﻧ= 5194;. ﮐﻪ ﺣﺘﻰ ﺩﺳﺘﮑﺎﺭﻯ ﻫﺎﻯ ﺍﺣﺘﻤﺎﻟ&#= 65264; ﺩﺭ ﻗﺮﺁﻥ ﻭ ﻫﺮ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺪﻳث ﻭ ﻣﺪﺭﮐﻰ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﻧﺎﺩﺭﺳﺘﻰ ﺁﻧﻬﺎ ﻣﻌﻠﻮﻡ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﺮ ﮐﻠﺎﻡ ﺍﻭﺍﮔﺮ ﺑﻘﺮﺁﻥ ﻳﻌﻨﻰ ﺩﻭ ﻗﺮﻩﺷﻬﻮﺩﻯ ﻭ ﺳﻠﻮﮐﻰ محمّد ﻭﺑﺎ ﺑﻌﺘﺮﺕ ﻭ ﺳﻨّﺖ ﺍﻭﻣﻄﺎﺑﻘﺖ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻗﺎﺑﻞ ﮐ&= #65262;ﺑﻴﺪﻥ ﺑﺪﻳﻮﺍﺭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎﻟﻌﮑس ﺣﺘﻰ ﺍﮔﺮ ﺩﺭﻭﺍﻗﻊ ﮔﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﻫم ﻨﺒﻮﺩﻩ ﺑﺎﺷﺪ. = وَلی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺴﻠﻮک اﻟﻬﻰﻳﻌﻨﻰ ﺳ= 5256;ّﺖ ﭘﻴﺎﻣﺒﺮ ﺗﻄﺒﻴﻖ ﻧﮑﻨﺪ ﺑﺎﺯ ﮔﻔﺘﻪ ﺧﻮﺩ محمّد ﻣﺤﺴﻮب ﻣﻴﮕﺮ= 5193;ﺩ.ﭘس ﮐﻠﺎﻡ ﺍﻣﺎﻣﺎﻥ ﺍﻣّﻰ ﺷﺪﻩ ﻭﮐﺎﻣﻞﻭ ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬ&#= 65264; ﺩﺭ ﻫﺮ ﺩﻳﻦ ﺳﻠ= ﻮﮐﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺁﻧﺎﻥ &= #65193;ﺳﺖ ﻭﺯﺑﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒ&#= 65198; ﺑﺎﺷﺪ .</span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺻʌ= 62;ﻓﻴّﻪ ﺑﺪﻭﻥ ﺗﻌﺼّﺐ ﻫﺮ ﮐﻠﺎﻣﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺍﺭﺝ ﻣﻴﺪﻫﻨﺪ.&= #65261; ﻣﻌﻴﺎﺭ ﺷﻨﺎﺧﺖ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ = ﮔﻮﻳﻨﺪﻩﺁﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﺍﻳﻨﺎﻥ ﻣﻌﺘﻘﺪﻧﺪ ﮐﻪ ﺷﺮ ﻭ ﺑﺪﻯ ﺩﺭ ﻫﺴﺘﻰﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺧﻮﺩ ﭘﺮ ﺷﺮﺍﺭﺕﻭ ﻋﻴﺐ ﻭ ﺑﺪﻯ ﻣﻴﺒﺎﺷﺪ.ﻭﺍﻧ&#= 65204;ﺎﻥ ها ﺍﻟﻬﻰ ﻭ ﮐﺎﻣﻞ ﻧﻴﺴﺘﻨﺪﮐﻪ ﺑﺪﺍﻧﻨﺪ ﭼﻪ ﺧ&= #65268;ﺮﻫﺎ ﻭ ﻧﻴﮑﻮﺋﻰ ﻫﺎﺩﺭ ﻫﺴﺘﻰ ﻃﺒﻴﻌﺖ ﻭﺫﺍﺕ ﺧﻮﺩﺷﺎﻥ ﻧﻬﻔﺘﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﮐﻪﺍﻧﺴ&= #65166;ﻥ ﻋﺎﻗﻞ ﻭ ﺳﺎﻟﻚ ﺣﺘﻰ ﺍﺯ ﻫﻤﻴﻦ = ﺷﺮﺍﺭﺕ ﻫﺎ ﮐﻪ ﻣﻴﺒﻴﻨﺪ ﻣﻴﺘ&#= 65262;ﺍﻧﺪ ﻋﺒﺮﺕ ﺑﮕﻴﺮﺩﻭ ﺧﻴﺮ ﻭ ﻧﻴﮑﻮﺋﻰ ﻭﮐﻤﺎﻝ ﺑﻴﺎﺑﺪ.ﺯﻳﺮﺍ &= #65207;ﺮﺍﺭﺕ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺍﻧ= ﺴﺎﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﻭﺣﻴﻮﺍﻧﻰ ﺻﻔ&#= 65174; ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ = ﻟﺎﺯﻡ ﺍﺳﺖ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤ&= #65166;ﻳﻨﺪ ﺑﺎﻳﺪ ﺧﻮﺩ ﺍﺑﺘﺪﺍ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﻳﻚ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺑﻬﺪﺍ&#= 65267;ﺖ ﺧﺪﺍﻭﻧﺪ ﻧﻤﻮﺩ ﺁﻧﮕﺎﻩ ﻫﻢ ﺧﻮﺩ ﮔﻤﺸﺪﻩ ﺭﺍ ﭘﻴ&= #65194;ﺍ ﮐﺮﺩﻩﺍﻧﺪ ﮐﻪ ﻗﺒﻠﺎ ﻧﺪﺍﻧﺴﺘﻪﻭ ﮔﻤﮕﺸﺘﻪ ﻭ ﮔﻤﺮﺍﻩ ﺑﻮﺩﻩ&#= 65165;ﻧﺪﻭﻫﻢ ﺑﻬﺴﺘﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ &= #65261; ﻫﻢ ﭼﺮﺍﻍ ﺭﺍﻩ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺧﻮﺩﻭ ﺣﺘﻰ ﭼﻨ&= #65194; ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ.</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻫʌ= 52;ﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴ&#= 65176;ﻰﺩﺭ ﺳﻄﺢ ﻧﺴﺒﻰ ﺍﺯ ﻣﻮﺟﻮﺩﻳّﺖ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ &= #65219;ﺒﻴﻌﺘﺎ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣ&= #1604; اﺳﺖﻭﻳﺎ ﺩﺭﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭﺑﺎ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩﺍﺯ ﺗﻐﻴﻴﺮ ﻣﻨفی = 711;رﻳﺰﺍﻥ. ﭼﻪ ﺩﺭﻣﻮﺟﻮﺩﺍﺕ &#= 65199;ﻧﺪﻩ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻳﺎ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ &= #65155;ﺗﻤﻰ ﻭ ﻓﺮﺍﻭﺍﻥ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃ&= #65175;ﻤﻰﮐﻪ ﺍﺻﻞ ﺍﻭﻟﻴّﻪ &#= 65251;ﺎ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺰ ﺑﻮﺩﻩﺍﺳﺖ. ﻭ ﻣﺎ ﺁﻧﻬﺎ ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﻃﺒﻴﻌﺖ ﻭ ﻫﺴﺘﻰ ﻣﻴﺸﻨﺎﺳﻴﻢ ﮐﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﺍﻧﺘ&#= 65200;ﺍﻉ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻭ ﺍﻟّﺎ ﻫﻤﻪ ﻫﺴﺘﻰ ﻧﺎﺳﻮﺗﻰ ﻭﻣﺎﺩﻯ ﺃﺗﻢ ﻫﺴﺘﻨﺪ ﻭ ﻣﺤﺘﻮﻳﺎﺕ ﺍﺗﻤﻰ ﻫﺮﻳﻚ ﺭ&= #65261;ﺡ ﺍﻟﻬﻰ ﺧﻮﺩ ﻭ ﻫﺪﻑ ﺗﮑﺎﻣﻞ ﺧﻮﻳﺶ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨ&#= 65194;. ﭼﻪ ﺩﺭ ﺗﻦ ﻣﻮﺟﻮﺩﻯ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ &= #65261; ﻳﺎ ﺁﺯﺍﺩ ﺩﺭﻃ&= #65170;ﻴﻌﺖﭼﻮﻥ ﮔﺎﺯﻫﺎ. ﻭ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﻫﺮ ﻣﻮﺟﻮﺩﺍﺯ ﺃﺯﻝ ﺭﺍﻩ ﺃﺑﺪﻳّﺖ ﺭﺍ ﻃﻰ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﻨﺪﺗﺎ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ.ﻭ ﺑﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺭﻭﺡ ﺍﻭﻟ&= #65268;ﻪ ﻣﺎ ﺻﺎﺩﺭﻩ ﺍﺯ = ﺩﺭﻳﺎﻯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍﺩﺭ ﺳﻠﺴﻠﻪ ﺩﺭﺍﺯ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ = ﺟﻤﺎﺩﻯ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎ&#= 65259;ﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩﺍﻳﻢ. ﻭﺑﺎﻳﻦ ﺍﻧﺪﻭ&#= 65191;ﻨﻪ ﺳﺮﺷﺎﺭ ﻋﻘﻠﻰ ﻭﻭﺟﻮﺩﻯﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ بالقوّهﺍﻯ = ﺭﺳﻴﺪﻩﺍﻳﻢ ﮐﻪ ﺑﺎﻳﺪ ﺻﺮﻑ = ﺍﺩﺍﻣﻪ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻧ&= #65262;ﻋﻰ ﺃﺑﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻤﺎﺋﻴﻢ. ﻭ ﺍﻟّﺎ ﻫﻤﻪ ﮐﺮ&#= 65165;ﻣﺎﺕ ﺍﻳﻦ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺭﺍﭼﻮﻥ ﺳ&= #65262;ﺧﺖ ﻫﻴﺰﻡ ﻣﻌﺪﻭﻡ &= #65251;ﻴﮑﻨﻴﻢ.ﻭ ﺩﺭ ﻣﻘﺎﺑﻞ ﻟﺬﺕ ﺣﻴﻮﺍﻧﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻨﺪ ﻟﺤﻈﻪﺍﻯ ﮐﻪ ﻣﻴﻴﺎﺑﻴﻢ پس = 5165;ﺯ ﻣﺮﮒ ﺍﺯ ﺯﻧﺪﮔ&= #65264; ﻓﻌﻠﻰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺩ&#= 65197;ﺩﻧﺎﻙ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭼ&= #65260;ﻨّﻤﻰ ﺟﻬﺎﻥ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺗﮑ&= #65198;ﺍﺭﻣﻴﻨﻤﺎﺋA= 268;ﻢ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺑ&= #65166; ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒ&#= 65268;ﻌﻰﮐﻪ ﺩﺭ ﺩﻳﮕﺮ ﺣﻴﻮ&= #65165;ﻧﺎﺕ ﻣﻰ ﺑﻴﻨﻴﻢ ﺩﻭ&= #65169;ﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭ&= #65257;ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﻣﻴﺮﺳﻴﻢﺗﺎ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰ ﻭ ﺭﺳﻴﺪﻥ ﺑﻨﻬﺎﻳﺖ ﮐﻤﺎ&#= 65245; ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮ&= #65197; ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ربّ ﺍﻟﻨﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ &= #65169;ﺸﺮﻯ ﺑﺮﺳﻴﻢ.ﮐﻪ ( نف&= #1587; ﮐﻠّﻰ) ﻧﻮﻉ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺮﺍﻯ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻴﺎﺑﻴﻢ.ﮐﻪ ﻭ&= #65267;ﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﻣﻴﺒ&= #65166;ﺷﺪ. ﺁﻧﮕﺎﻩ ﺩﺭ ﻧﻮ&= #65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴ&= #65200; ﺑﺎﻳﺪ ﺑﺎﻟﮕﻮ&#= 65263; ﮐﻤﺎﻝ ﺁﻥ ﻧﻮﻉﺩﺭ ربّ ﺭﺣﻤﺎﻥ ﻭ ﺣﺘﻰ = ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻴﻢ ﮐﻪ ﺑﺎ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﻧﺒﺎﻟﻪ ﭘﺎﮐ&#= 65204;ﺎﺯﻯ ﻫﺎﻯ ﺭﻭﺍﻥﻭﮐﺴﺐ ﺻ&#= 65236;ﺎﺕ ﺍﻟﻬﻰ ﺗﺮ ﺑﭙﺮﺩﺍﺯﻳﻢ.ﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎ&#= 65167; ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺗﺎ = ﺧﺪﺍﻭﻧﺪ ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻫﺴﺖ ﺗﺎ ﻓﺮﺿﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﻧﻴﺰ ﺭﺳﻴﺪ. ﮐﻪ ﭘﺎﻳ= ﺎﻥ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺭﻭﺡ ﻣﺎ ﺍﺳﺖ. ﻭ ﻓﺮﻣﺎﻥ (ﮐﻦ ﻓﻴﮑﻮﻥ) ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺭﺍ ﺧﺎﺗﻤﻪ ﺩﺍﺩﻩ ﺑﺎﺷﻢ ﺗﺎ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﭼﻪ ﻭﻇﻴ&= #65236;ﻪ ﺗﺎﺯﻩﺍﻯ ﺑﺮﻭﺡ ﺍﻟﻠﻪ ﺷﺪﻩﺍﻯ ﺑﺪﻫﺪ. ﺯﻳﺮﺍ ﺍﺻﻞ ﻭﺟ&= #65262;ﺩ ﻣﺎﺭﻭﺡ ﻣﺎ ﺍﺳﺖ ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﮕﻮﺋﻴﻢ.ﻭ ﺟﺴﻢ ﻧﻮﻋﻰ ﻣﺎ ﻣﻮﻗّﺘﻰ ﻭ ﻳﻚ &= #65175;ﺮﺍﮐﻤﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺗﻤﻰ ﺩﻳﮕﺮﻯ ﺍﺳﺖ.ﮐﻪ ﺭﻭﺡ ﺑ= ﺮﺗﺮ ﻣﺎ ﺍﺭﻭﺍﺡ ﺁﻥ = ﺍﺗﻤﻬﺎ ﺭﺍﺩﺭ ﮐﻨﺘﺮﻝ &= #65251;ﻮﻗّﺖ ﺧﻮﺩ ﺩﺍﺭﺩ.ﮐﻪ = ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﻳﻚ ﺭﻭﺡ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ.ﻭ ﺑﺮﺍ&= #65263; ﺍﺭﻭﺍﺡ ﺍﺗﻤﻬ&#= 65166; ﻭ ﺳﻠّﻮﻟﻬﺎ ﻓﺮﻗﻰ ﻧﺪﺍﺭﺩﮐﻪ ﺩﺭ ﺗﻦ ﻣﺎ ﻳﺎ ﮔﻴﺎﻩ ﺑﺎﺷﺪ ﻳ&= #65166; ﻧﺒﺎﺷﺪ. ﮐﻪ ﺭﺍﻩ ﺗﺎ ﮐﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺍﺗﻤﻰ ﻭ ﺳﻠّﻮﻟﻰ ﻭ ﻋ&= #65216;ﻮﻯ ﻭﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ.ﻭﺭﻭ&#= 65185; ﻓﺮﺩﻯ ﻣﺎ ﺟﺪﺍ ﺍﺯ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺗﻦ ﺩﺭ ﻣﺎﺑﺎﻳﺪ ﺍﮐﻨﻮﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻮﻓّﻖ ﺷﻮﺩﺗﺎ ﺩﺭ ﺃﺑﺪ ﺑﺮﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺑﺮﺳﺪﮐﻪﺧﻮﺍ= 5259;ﺪ ﺭﺳﻴﺪ.وَلی ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ (ﻫﻮ)= ﺑﻴﺮﻭﻥ ﺍﺯﻫﺴﺘﻴﻬﺎ ﺩﺭﻋﻤّاء ﻧﺮﺳﻴﺪﻩﺍﺳﺖ. ﭘس ﻫﻴﭻ ﺷﺮﺍﺭ&#= 65173; ﻭ ﻧﺎ ﺩﺭﺳﺘﻰﺩﺭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻭ ﻃﺒﻴﻌﺖ ﻧﻴﺴﺘﻨﺪ. ﺑﻘﻮﻝ محمّدﺩ= ;ﻫﺮ ﻭﺯﻣﺎﻧﻪ ﻭﻃﺒﻴﻌﺖﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ &= #65261; ﺷﺮﺍﺭﺕ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻭ ﺍﮔﺮ ﻫﻢ ﺑﺎﺷﺪ ﻭﺳﻴﻠﻪﺍﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ &= #65197;ﻭﺣﻰ ﺍﺳﺖ. ﺑﻠﺎﻳﺎ ﻭ ﻓﺘﻨﻪﻫﺎ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬ&= #65264; ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙﻭ &= #65169;ﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﻓﺴﺦ ﻭ = ﺭﺳﺦ ﻭﻭﺳﺦ ﺍﺳﺖ. ﮐﻪ ﻓﺮﺻﺖ ﻭ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﺗﺎﺯﻩﺍﻯاﻟﻬA= 264; ﺍﺳﺖﮐﻪﺍﺯ ﻧﻮ ﺗﻠﺎﺵ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ ﺑﮑﻨﻨ&#= 65194;.ﻭﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠ&= #65194;ﺩ ﺷﺎﻳﺪﺑﺎ ﺳﻠﻮ&#= 65241; ﺍﻟﻬﻰ ﺑﺮﻭﺡ ا&#= 1604;قُدُس ﺑﺮﺳﻨﺪ ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍﻩ ﺑﻴﺎﺑﻨﺪ. ﺻﻮﻓ&= #65268;ّﻪ ﻧﺎﻥ ﻭﺭﻭﺯﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﻋﺮﻕ ﺟﺒﻴﻦ ﻣﻴﺨﻮﺭﻧﺪ.ﮐﻪ ﻣﻌﺮﻭﻑ ﺍﺳﺖ ع&#= 1604;یّ ﺳﺮﻭﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺑﺎ ﻣﻘﺎﻡ ﺍﺟﺘ&= #65252;ﺎﻋﻰ ﺑﺮﺟﺴﺘﻪ ﺧﻮﺩﮐﺸﺎﻭﺭﺯ= 5263; ﻣﻴﮑﺮﺩ ﻭﻣﺰﺩ &= #64400;ﺎﺭ ﺧﻮﺩﺭﺍ ﺻﺮﻑ ﺯ&= #65255;ﺪﮔﻰ ﺷﺨﺼﻰ ﻳﺎ ﻓﻘﺮﺍ ﻣﻴﮑﺮﺩ. ﺯﻳﺮﺍ ﺑﺮﺯﻕ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺩﺍﺩﻩ ﻫﺎﻯ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﻭﻟﺪﻧّﻰ ﺑﻴﺸ= 5176;ﺮ ﻋﻠﺎﻗﻤﻨﺪ ﺑﻮﺩ. ﻓﻘﻂ ﺯﻧﺪ= ﻩ ﺑﺎﺷﺪ ﻭﻧﻪ ﺑﺮﺍﻯ ﺭﻓﺎﻩ ﻭ ﻟﺬﺕ ﺑﻴﺸﺘﺮ ﺍﺯ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ. ﺍﮔﺮ ﺑﻌﺪﻫﺎ ﺩﺭ ﺍﺳﻠﺎﻡ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭﻣﺬﻫﺒﻰ ﺗﺮﺩ&#= 65267;ﺪﻫﺎ ﭘﻴﺪﺍ ﺷﺪ. ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻧﺎ&#= 65253; ﻣﻔﺖ ﺧﻮﺭﺩﻥ ﺭ&= #65165; ﺭﺯﻕ ﺧﻮﺩ ﺩﺍﻧﺴﺘﻨﺪ ﻧﺘ&#= 65268;ﺠﻪ ﺍﻧﺤﺮﺍﻑ ﺭﻭﺍﻧﻰ ﻭ ﻋﺪﻡ = ﺍﻳﻤﺎﻥ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﻭﻫﺴﺖ ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧﺪ. ﻭ ﺑﻌﻘﻞ ﺁﻟﻮﺩﻩ ﻭ ﻧﺎﻗﺺ ﺧﻮﺩ ﻣﺘّﮑﻰ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ &= #65197;ﻭﺣﻰ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ&#= 65169;ﺘﻐﻴﻴﺮ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﺍﺩﺍﻣﻪ ﺩﺍﺩﻩ &= #65261;ﻣﻴﺪﻫﻨﺪ ﻭ ﺩﻳﮕﺮﺍﻥ ﺑﻰ ﮔﻨﺎﻩ ﺭﺍ ﻓﺮﻳ&= #65168; ﺩﺍﺩﻩﺑﮕﻨﺎﻩ ﮐﺎﺭﻯ ﻭ ﺟﻬﻨّﻢ ﮐﺎﺭﻣ= 5166;ﻫﺎﻯ ﺩﺭﺩﻧﺎﻙ ﻣﻴﺒﺮﻧﺪ.ﭼﻮﻥ ﺩﻧﻴﺎﻯ ﺑﺸﺮﻯ ﻭ ﻟﺬﺕ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺑﻰ ﺩﻳﻨﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺑﺪﺗﺮ ﺍﺯﮐﻔﺮ ﻭﺟﻬﻞ ﺑﺸﺮﻙ ﺑﺎ ﺧﺪﺍ ﻭﻭﻟﺎﻳﺖ ﻫﺎﻯ ﺯﻧﺪﻩ ﺧﺪﺍﻭﻧﺪ ﻣﻴﭙ&#= 65198;ﺩﺍﺯﻧﺪ. ﻭ ﺭﺍﻩ ﮐﺎﻣﻠﺎ&= #65253; ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺍﻯ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﻭﺗﻮﻟﺪ&#= 65165;ﺕ ﺑﻬﺘﺮ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ.پس ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ&= #65193;ﺭ ﺟﻬﻨّﻢ ﺍﻭﻝ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ &= #65197;ﻭﺯﻫﺎﻭ ﺟﻬﻨّﻢ ﺩﻭﻡ ﺷ&#= 65170;ﻬﺎ ﺩﺭ ﮐﺎﺑﻮﺳﻬﺎ ﻫﺴﺘﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺗﺎﺭﻳﺦ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻭ ﺍﺳﻠﺎﻡ ﺳﻠﻮﮐ&#= 65264; ﻭﻟﺎﻳﺖ محمّد= ;ﻯﭼﻨﺪﻳﻦ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯ ﻭﭼﻨﺪﻳﻦ ﻣﺮﺣﻠﻪ ﻧﻬﻀﺘ&#= 65260;ﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺩﺳﺖ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻭﻗ= ﺘﻰ ﺑﺮﺧﻰ ﺍﻭﻟﻴﺎﻯ اﻟﻬ= 5264; ﮐﻪ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﺷﻤﻊ ﺳﻮﺯﺍﻧﺪﻩﺗﺎ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺭ&= #65261;ﺷﻦ ﻧﻤﺎﻳﻨﺪ.ﻭ ﻋﺎﺭﻓﺎﻧﻰ ﭼﻮﻥ ﺣﻠّﺎﺝ ﻭﺳﻬﺮﻭﺭﺩﻯ ﻭ ﺻﺪﻫﺎ ﻋﺎﺭﻑ ﺩ&= #65267;ﮕﺮ ﻣﺸﻬﻮﺭ ﻳﺎ ﮔﻤﻨﺎﻡ ﺭﺍ ﻣﻴﺸﻨﺎﺳﻴﻢﮐ= 5258; ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ&#= 65153;ﺧﻮﻧﺪﻫﺎﻯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﻭ ﺩﺭ ﭘﻮﺳﺖ ﺁﻧﻬﺎ ﮐ&= #65166;ﻩ ﮐﺮﺩﻩ ﺑﺮ ﺳﺮ ﺩ= ﺭﻭﺍﺯﻩﻫﺎ ﺁﻭﻳﺰﺍﻥ ﮐﺮﺩﻩﺃﻧﺪ.ﮐﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺩﻡ ﺭﺍ ﺍﺯ ﺩﻳﺪﻥ ﻋﺎﻗﺒﺖﻭ ﺳﺮﻧﻮﺷﺖﺁﻧﺎ= 5253; ﺑﺘﺮﺳﺎﻧﻨﺪ.ﻭ&#= 65267;ﺎ ﻧﻬﻀﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰﮐﻪﺩ= 5197; ﺗﺮﺟﻤﻪ ﻣﺪﺍﺭﻙ ﻋﺮﻓﺎﻧﻰ ﻳﻮﻧ&#= 65166;ﻧﻰ ﻭ ﻫﻨﺪﻯ ﺻﻮﺭﺕ ﮔﺮﻓﺖ. ﮐﻪ ﻳﻮﻧﺎﻧﻴﺎﻥ ﺑ&#= 65198;ﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺮﻭﻯ ﮐﺎﻏﺬ ﺁﻭﺭﺩﻧﺪ ﻭﺑﺂ&#= 65267;ﻨﺪﻩ ﻫﺎ ﻣﻨﺘﻘﻞ ﻧﻤﻮﺩﻧﺪ.ﻭ ﻫﻤﭽﻨﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻌﺪﻯﺍﺯ ﻃﺮﻳﻘی غیر ﻣﺴﺘﻘﻴﻢﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﻣﻮﺭﺩ ﺧﻄﺎﺏ ﺧ&= #65262;ﺩﺩﺭﺑﺎﺭﻩ ﻭﻇﻴﻔﻪ ﺳﺮﻧﻮ&#= 65207;ﺘﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻗ&= #65198;ﺍﺭ ﺩﺍﺩﻩ ﻭﻣﻴﺪﻫﻨﺪ. ﺗﻤﺎﻡ ﺭﻫﺒﺮﺍﻥ ﺩﻳﻨ&#= 65264; ﻭ ﻣﺬﻫﺒﻰ ﻗﺸﺮ&= #65263;ﭼﻪ ﺭﺳﺪ ﺑﺮﻫﺒﺮﺍﻥ ﺳﻴ&#= 65166;ﺳﻰ ﻭ ﻧﻈﺎﻣﻰ ﻭ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﺍﻥ ﺳﺘﻤﮕﺮ ﺑﺪﻳﮕ&#= 65198;ﺍﻥ ﻋﻤﻠﺎ ﺑﻨﺪﮔﻰ ﺧﺪﺍ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﺑﻨﺪﻩ ﻫﻮﺳﻬﺎﻯ عُقž= 3;ه ﻫﺎﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ.ﺑﻘﻮﻝ &= #65155;ﺑﻮ ﺳﻌﻴﺪ ﺃﺑﻮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﺨﻴﺮ &#= 65169;ﻨﺪﻩ ﺁﻧﻰ ﮐﻪ ﺩﺭ ﺑﻨﺪ ﺁﻧﻰ ﮐﻪ ﺑﻨﺪﻩ ﻫﻮﺳﻬﺎ ﻭ عُقده ﻫﺎﻭ ﺳﻤﭙﺎﺗﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪﻭ ﻳﺎﺃﻧﺪﮐﻰ ﻋﺎ&#= 65239;ﻞ ﮐﻪ ﺑﻨﺪﮔﻰ ﺧﺪﺍ ﺭﺍ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ. ﻭ ﺗﻨ= ﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻫﺮﮐﺴﻰ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺩﺭ ﻓﮑﺮ ﭘﺎﮐﺴ&= #65166;ﺯﻯ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺎ ﺁﺯﺍﺩﮔﻰ ﻭ ﺁﺯﺍﺩﻯ ﺧﻮﺍﻫ&#= 65264; ﺑﻤﻌﻨﻰ ﻣﺎﺩﻯ ﻭ ﺣﻴﻮﺍﻧﻰﻋﻤﻠ= 5166; ﻗﻬﻘﺮﺍ ﺳﺎﺯﻯ &= #65197;ﻭﺡ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣ&= #65198;ﮒ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺮﮐس ﻫﺮﭼﻪ ﺩﻝ ﺗﻨﮕﺶ ﺧﻮﺍﺳﺖ ﺑﮕﻮﻳ&#= 65194; ﻳﺎ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ ﮐﻪ ﺑﺪﺗﺮ ﮐﻪ ﺑﻨﺎﻡ ﺧﺪﺍ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﺑﻠﮑﻪ ﺁﺯﺍﺩﮔﻰ ﺩﺭﺳﺖ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺍﻧﺴﺎﻥ ﺁﺯﺍﺩﺍﻧﻪ ﻭ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ &#= 65153;ﺯﺍﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧﺪﺍﻭﻧﺪﻭ ﺑﻨﺪﮔﻰ ﺍﻭ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﺑﺪﻫﺪ.ﻭ ﺑﺂﺯﺍﺩﻯﻬﺎﻯ ﺍﺯ عُقده ﻫﺎ᥾= 1; ﺣﺘﻰ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺮﺳﺪ.ﻭ ﺁﺯﺍﺩﻯ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﺍﺯ ﺭﻧﺞ ﻣﺮﮒ ﺩﺭﺳﺎﻟﻬﺎ ﻗﺒﻞ ﺍﺯ ﻣﺮﺩﻥ ﺍﺳﺖ ﺧﻠﺎﺻﻰ ﻳﺎﺑﻨﺪ. ﮐﻪ ﺑﻘﻮﻝ ﺑﻮﺩﺍﻯ ﭘﻴﺎﻣﺒﺮﺑﺎﻳ= 5194; ﺍﺯ ﺭﻧﺞ ﻃﺒﻴﻌﻰﺑﺎ ﺭﻧﺞ ﺳﻠﻮﮐﻰ ﻧﺠﺎﺕ ﻳﺎﻓﺖ.ﺁﻧﮕﺎﻩ ﺩﺭ ﺻﻮﺭﺕ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺳﺎﻟﻚ ﺩﺭ ﻳﮑﻰ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯﭼﻨﺎﻥ ﺁ&#= 65199;ﺍﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩﮐﻪ ﺩﺍﺭﺍﻯ ﺃﺯﺍﺩ&#= 65263; ﻫﺎﻯ ﻭﻳﮋﻩ ﺍﻟﻬﻰﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;ﻣﻴﻴﺎﺑﺪ. ﺯﻳﺮﺍ ﻣﻌﺼﻮﻡ ﺍﺯ ﮔﻨﺎﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺣﺘﻰ ﮔﻨﺎﻩ ﻭ ﺧﻄﺎﻯ ﺍﺗّﻔﺎﻗﻰ ﺁﻧﺎﻥﺑﺎﺯ ثوﺍﺏ ﺍﺳﺖ. ﺯﻳ&#= 65198;ﺍ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪﺧﻮﺷ= 5166; ﺑﺂﻥ ﮔﻨﺎﻫﻰ ﮐ&= #65258; ﺑﺪﻧﺒﺎﻟﺶ ثوﺍﺑﻰ ﺑﺎﺷﺪ.ﻳﺎ ﻫﻤﺎﻥ ﺗﻘﺼﻴﺮ ﺁﺧﺮ حجّ ﺃﮐﺒA= 198; ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﺳﺖ.ﮐﻪ ﺗﺮﻙ ﺭ= ﻭﺷﻬﺎﻯ ﺗﺤﺮﻳﻢ ﻗﺒﻠﻰ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﻨﻤﺎﻳ&#= 65194;. ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎﺍﺯ ﻫﺮ ﺧ&= #65220;ﺎﻯ ﺧﻮﺩ ﺳﺨﺖ ﻋﺒﺮ&= #65173; ﻣﻴﮕﻴﺮﻧﺪ. ﭘس ﭘﺎﮐﺴﺎﺯﻯ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﻣ&= #65268;ﻨﻤﺎﻳﻨﺪ.ﮐﻪ ثوﺍﺏ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻣﻴﻨﺎﻣﻴﻢ.ﺗﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺠﻬﺎﻥﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺁﻥ ﻧﻮﻉ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺁﻧﮕﺎﻩ ﺷﺎﻳﺪ &= #65199;ﻭﺩﺗﺮ ﻭ ﺭﺍﺣﺖ ﺗﺮ ﺑﻮ= ﻇﺎﻳﻒ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﻭ ﺍﻟﻬ&= #65264; ﺧﻮﺩﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ.ﮐﻪ ﻋﺎﻗﺒﺖ ﺑﻨﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ.ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﻠﺎﺷﻬﺎﻯ ﺭﻭﺡ ﺗﺠﺴّﻢ ﻳﺎﻓﺘﻪ ﺩﺭ ﺍﺟﺴﺎﻡ ﻧﻮﻋﻰ&#= 65169;ﭙﺎﮐﺴﺎﺯﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﮐﺴﺐ ﺧﻴﺮ ﻭﮐﻤﺎﻝ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺟﺴﺘﻦ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. = ﻭ ﺍﻟّﺎ ﭘس ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺎﺭ ﺗﻮﻟﺪﺍﺕ ﺟﻬﻨّﻤﻰ ﮐﺎﺭ= 5251;ﺎﺋﻰﻫﻤﮕﻰ ﻭ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ ﻭﻭﻳﺮﻭﺳﻰﻋﺎ= 5239;ﺒﺖ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍ&= #65255;ﻮﺍﻉ ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﻨﺪ ﮐ&#= 65258; ﻣﺎﻫﻢ ﺭﺳﻴﺪﻩﺍﻳﻢ ﺗ&#= 65166; ﺑﮑﻤﺎﻝ ﺍﻟﮕﻮﻯ ﺷﻬﻮﺩﻯ ﺭﻭﺡ ا&#= 1604;قُدُس ﻭﺗﻤﺎﻣﻰ ﺍﺭﺑﺎﺏ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﺳﻨﺪ. ﺯ= ﻳﺮﺍ ﺑﺎﺯﮔﺸﺖ ﻫﻤﮕﻰ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺍﺳﺖ. وَ&#= 1604;ی ﺑﺎ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﻭﺷﺎﻳﺴﺘﮕﻰ ﻟﻘﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭﺍﻟّﺎ ﺷﺎﻳﺴﺘﮕﻰ ﻟﻘﺎﻯ ﺃﺭﺑﺎﺏ &= #65165;ﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﮐﺎﺭﻣﺎﺋﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻌﻠﻴﻢ ﻭ ﺭﻭﺭﺵﺳﻠﻮﻙ ﺩﺭ ﺻﻮﻓﻴﺎﻥ ﻭﺳﺎﻟﮑﺎﻥ ﻭ ﺍ&= #65261;ﻟﻴﺎﻯ اﻟﻬﻰ ﻟﺤﻈﻪﺍﻯ ﻗﻄﻊ ﻧﻤﻴﮕﺮﺩﺩ. ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﺻﻔﺎ &= #65261;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺼﻔﻴﻪﻭ ﭘﺎﮐﻰ ﻭﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﻫﺴﺘﻨﺪ &= #65175;ﺎ قَدَرﺕ ﮐﺴﺐ ᥺= 7;ﻘﻠﻰ ﻭﺍﺩﺭﺍﮐﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﻭ ﺑﻴﺸﺘﺮﻯ ﺑﻴﺎﺑﻨﺪ.ﻭ ﺿﻤﻨﺎ قَدَرﺕ ﺣﺎﻓﻈﻪ ﻭ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨﻰ ﺑﻴﺸﺘﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. پ&= #1587; ﺗﺮﻙ ﺭﻳﺎﮐﺎﺭﻯ ﻭ ﺗﻈﺎﻫﺮﮐﻪ ﮔﻨﺎﻩ ﺩﺭﻭﻍ ﺩﺍﺋﻢ ﻣﻴﺒﺎﺷ&#= 65194;ﻭ ﺗﺮﻙ ﻇﺎﻫﺮ ﭘﺮﺳﺘﻰ ﻭﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ ﻭ ﺩﻟﺒ&= #65204;ﺘﮕﻰ ﺑﺪﻧﻴﺎﻯ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ ﻭ ﻣﺪﺍﻡ ﺗﺄﻭﻳ&= #65246; ﻭﺗﻔﺴﻴﺮ ﻭ ﺑﺮﺩﺍﺷﺖ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐی ﻤﻴﮑﻨﻨﺪ.ﭼﻪ ﻗ&= #65198;ﺁﻥ ﻣﺎﻧﻨﺪﻯ ﺭﺍ ﺑﺨﻮﺍﻧﻨﺪﻭ ﻳﺎ ﻫﺮ ﻧﻮﺷﺘﻪﺍﻯ ﺩﻳﮕﺮﻯ.ﺯﻳﺮﺍ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺑ&= #65198;ﺧﻰ ﺍﺯ ﺧﻮﺍﻧﺪﻥ ﻗﺮﺁﻥ ﺳﻮﺩﻯ ﻧﺪﺍﺭﻧﺪﮐﻪ ﮔ&#= 65256;ﺎﻩ ﻭ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﻣﻘﺼﻮﺩ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻭﺧﺪﺍﻭﻧﺪﺭﺍ ﺩﺍﺭﻧﺪ ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﻓﻬﻢ ﻣﻘ&= #65212;ﻮﺩ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻗﺮﺁﻥ ﻭ أحاد®= 0;ث ﻓﺮﺍﻭﺍﻥ ﺍﻭﻧﻴﺎﺯ ﺑﻘﻠ&#= 65168; ﺳﻠﻴﻢ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﻢ ﭘﺎﮐﺴﺎﺯﻯ ﺷﺪﻩ ﺩﺭ ﺳﻠﻮﻙ = ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺮﻧﺪ.ﻭ ﺩ= ﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰﻣﻴﺘﻮﺍﻥ ﻣﻘﺼﻮﺩ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺭﺍ ﺩﺍﻧﺴﺖ.ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻧﻴﺰ ﺗﻨﻬﺎ ﻋﺎ&= #65247;ﻤﺎﻥ ﻭ ﺩﺍﻧﺎﻳﺎﻥ ﻣﻌﺎﻧﻰ ﻗﺮﺁﻥ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺃﻫﻞ = ﻋﻠﻢ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪﻫﺴﺖ.&#= 65261; ﺩﻳﮕﺮﺍﻥ ﺑﺨﺼﻮﺹ ﻣﻔﺴّﺮﻳﻦ ﻣﺬﻫﺒﻰ ﻭﻗﺸﺮﻯ ﭼﻪ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰﺍﺯﻫﺮ ﺩﺭﺟﻪ ﺍﻧﺤﺮﺍﻓﻰ ﮐﻪ ﺩﺍﺭﻧﺪ ﺩﻡ ﺑﺪﻡ ﻣﻨﺤﺮﻑ ﺗ&= #65198; ﻣﻴﺸﻮﻧﺪ. ﻭﺍﮔﺮ ﻗﺮﺁﻥ ﮔﻔﺘﻪ ﺍﺳﺖ ﮐﻪ (ﻟﺎﻳﻤﺴّﻪ ﺍﻟّﺎ ﺍﻟﻤﺘﻄﻬﺮﻭﻥ) ﻳﻌﻨﻰ(ﻟﻤس) ﻗﺮﺁﻥ ﮐﺘﺎﺏﻧﻴﺴﺖ.ﺑ&#= 65248;ﮑﻪ(ﻣسّﺭﻭﺣ᥾= 4;) ﻭ ﺩﺭﻙ ﻭ ﻓﻬﻢ ﻗﺮﺁﻥﻧﻴﺎﺯ ﺑ&#= 65176;ﻄﻬﻴﺮ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﻭ= عُقده ﻫﺎ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﺭﺍ ﺩﺍﺭﺩ.ﻭ ﻧﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﻭﻟﺎﻳت هاﺗﺎ ﺳﺮﺣﺪ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻧﻬﺎ ﺩﺭﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺍﺯ ﺍﻳﻦ ﻣﺘﻄﻬّﺮﻳﻦ ﻫﺴﺘﻨﺪ.ﻭﻧﻪ ﺣﺘﻰ ﺑﻘﻮﻟﻰ ﺧ&= #65176;ﻨﻪ ﮐﺮﺩﻩ ﻫﺎﺗﺎ ﺑﺪﺍﻧﻰ ﭼﮕﻮﻧﻪ ﻣﻨﺤﺮ&#= 65235;ﺎﻧﻪ ﺑﺮﺩﺍﺷﺖ ﻣﻴﮑﻨﻨﺪ. ﻣﺶ ﺭ= ﻭﺣﻰ ﻫﻤﺎﻥ ﺩﺭﻙ ﺑﺎ&= #65219;ﻨﻰ ﻭ ﺗﻌﺎﻟﻰ ﻳﺎﻓﺘﻦ ﻣﻘﺎﻡ &= #65165;ﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﻫﺮ ﮐس ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺬﺍ ﻋﺮﻓﺎ ﻋﻮﺍﻡ ﭼﻮﻥ ﺃﻋﻤﻰ ﺭﺍ ﺷﺮﻳﻒ ﺗﺮ ﺍﺯ ﻋ= ﺎﻟﻤﺎﻥ ﺑﺪﻭﻥ ﻋﻤﻞﻭ ﻣﻔﺘﻴﺎﻥ ﺑﻰ ﺩﻝ ﻭ ﻓﻬﻢ ﻭ ﺑﺪ= ;ﻭﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﺯﻳﺮﺍ ﻋﻠﻮﻡ ﻣﺎﺩﻯﭼﻪ ﺭﺳﺪ ﺑﺪﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺁﺧﻮﻧﺪﻫ&#= 65166;ﺗﻤﺎﻣﺎ ﻏﺮﻭﺭ ﺁﻓﺮﻳﻦ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﻋﺎﻟﻢ ﺁﻧﻬﺎ ﺧﻮﺩﺭﺍ (ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭ)ﻣﻴﺪﺍ&#= 65255;ﺪ. وَلی ﻋﺎﻟﻢ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﻴﺪﺍﺭ ﮐﻨﻨﺪﻩ ﻣﻴﺪﺍﻧﻨﺪ.ﻭﻫ&#= 65198;ﭼﻪ ﮐﻪ ﺩﺭ ﺍﻭﺝ ﮐﻤﺎﻝ ﻭ ﺩﺍﻧﺎﺋﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰﻭﺣﺘﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ &= #65169;ﺎﺯ ﺧﻮﺩﺭﺍ ﻓﻘﻴﺮ ﺑﺪﺍﺩﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻟﺪﻧﻰ = ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﻨﺪ.ﻭ ﺗﺎﺯﻩ ﻣﻰ ﻓﻬﻤﻨﺪ ﮐﻪ ﻓﻬ&= #65250; ﮐﺎﻣﻠﻰ ﻧﺪﺍﺭﻧﺪ.ﻭ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺩﺍﻧﺎﺋﻰ ﺣﻘﻴ&#= 65240;ﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﻘﻮﻟﻰ ﺍﮔﺮ ﺍﻣﻮﺭ ﻇﺎﻫﺮﻯ ﺍﺭﺯﺵ ﺩﺍﺷﺖﺧﺪﺍﻭﻧ= 5194; ﻧﻴﺰ ﺧﻮﺩﺭﺍ ﻇﺎﻫﺮ ﻣﻴﮑﺮﺩ. ﻳﻌﻨﻰ ﺧﻮﺩﺭﺍ &= #65251;ﺎﺩﻯ ﻭ ﺁﮐﺘﻴﻮ ﻭﺁﺑﮋﮐﺘﻴﻮ ﻭ ﻗﺎﺑﻞ ﻟﻤس ﻭ ﺩﻳﺪﻥ ﻣﻰ ﻧﻤﻮﺩ. وَلی ﺩA= 197; ﺭؤﻳﺎﻫﺎﻯ ﮐﺎ= 5251;ﻠﺎﻥ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﻳﺪﻩ ﺩﻝ ﺁﻧﻬﺎ ﻣﻴﺸﻮﺩ.ﻭﺗﺠﺴ&#= 1617;ﻢ ﺁﻥ ﻣﻘﺎﻡ ﺍﻟﻬ&= #1740; ﺪﺭﺷﺎﻫﺪ ﺑﺎﺯﮔﺸﺘﻪ ﺍﺳﺖ. ﻋﺮﻓﺎ ﺍﻧﺴﺎﻥ ﺭﺍ ﺫﺍ&= #65175;ﺎ ﺗﺒﻪ ﮐﺎﺭ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﻭ ﺍﻳﻦ ﻣﺤﻴﻂ ﻭ ﺷﺮﺍﻳﻂ ﺗﺮﺑﻴ&#= 65176;ﻰ ﻭﺯﻧﺪﮔﻰ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺗﺒﻪ ﮐﺎﺮ ﻣﻴﮑﻨﺪ وَلی ﺑﻤﻌﻨﻰ ﺁﻥ ﻧﻴﺴﺖ ﮐﻪ ﺍﻧﺴﺎﻥﻃﺒﻴﻌ= 5176;ﺎ ﻭ ﻓﻄﺮﺗﺎ ﺳﺎﻟ&= #65250; ﻭ ﭘﺎﻙ ﺑﺎﺷﺪ ﺑﻠﮑﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺮﺟﺴﺘﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺗﻮ= ﺍﻧﺴﺘﻪ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ = ﺍﻧﺴﺎﻥ ﺩﺭﻓﺼﻞ ﺑﺮﺟﺴﺘﻪ ﻧﻮع ﺒﺸﺮﻯ ﺧﻮﺩ ﻣﺘﻮﻟﺪ ﺷﺪﻩﺍ&#= 65203;ﺖ. وَلی ﮊﻧﺘﻴﻚ ʋ= 97;ﻭﺣﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘ&= #65268;ﺸﻴﻦﺁثاﺭ ﻣﻨﻔﻰ ﻓﺮﺍﻭﺍ&#= 65255;ﻰ ﺑﺎ ﺧﻮﺩ ﺩﺍﺭﺩ.ﮐﻪ ﻗﺒﻠﺎ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﺑﻮﺩﻧﺪ. = ﻭ ﻫﺮﮔﺰ ﻫﻴﭻ ﮐﺴﻰ ﻣﻄﻠﻘﺎ ﺩﺭﻫﺮ ﺗﻮﻟﺪﻯ ﮐﻪ ﺑﺎﺷﺪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻄﻠﻖ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺍﺯ ﺗﺰﮐ= ﻴﻪ ﻧﻔس ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭘس ﺍﺯ ﺗﺤﻘﻖ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺩﺭ(ﺷﺮﻁ ﮐﺎﻓﻰ)= ﻭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﺗﺰﮐﻴﻪﻣﺮﺍﺗ= 5168; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺪﻫﺪ. وَلی ﺍﻧﺴﺎﻧﻬﺎ ﮐﻪ ﺩﺭﺗﻮﻟّﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﻴﺸﺘﺮ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰ ﻭﮐﻤﺘﺮ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻧﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﻭ ﻳﺎ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﮐﻤﺘﺮ ﻓﺴﺎﺩ ﻭﮔﻨﺎﻫﮑﺎﺭﻯ ﺍﺯ ﻧﻈﺮ ﺭﻭﺍﻧ&= #65264; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﻭ ﺍﻟﺒ&= #65176;ﻪ ﻧﻪ ﮔﻨﺎﻫﺎﻥ ﻣﻌﺮﻭﻑ ﺁﺧﻮﻧ&#= 65194;ﻫﺎﻯ ﻣﺬﻫﺒﻰﻭ ﻳﺎ ﻋﺮﻑ ﺟﺎﺭﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺎﻣﻌﻪ. ﻭ ﺍﮔﺮ ﺑﻴﺸﺘﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﺗﺨﻠﻴﻪ ﻭﺗ&#= 65188;ﻠﻴﻪ ﺻﻮﺭﺕ ﮔﻴﺮﺩﺗﺎ ﺩﺭ ﺳﺮﺣﺪّ ﺍﻣﮑﺎﻥ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰ ﻭ ﺳﺮﻧﻮﺷﺖ ﻭﮐﺮ&#= 65165;ﻣﺎﺕ بالقوّه ﺧﻮﺩ ﻣﻴﺘﻮﺍﻥ ﺁﻧﻬ&#= 65166; ﺭﺍ ﺑﺎﻟﻔﻌﻞ ﮐﺮﺩ. ﻭﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ &= #65267;ﺎﻓﺖ. ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺩﻧﺒﺎﻟ&#= 65258; ﺗﮑﺎﻣﻞ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﮕﻴﺮﻧﺪ.ﺍﻣﺎ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﻭﻣﺴﺘﻌ&#= 65194;ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; محمّدﻯﻳﺎ ﻫﻤﺎﻥ ﺣﺠﻬﺎی ﻋﻤﺮﻩﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺳﻠﻮﮐﻰ ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩ ﺗﺠﺪﻳﺪ ﮐﻨﺪ. ﺍﻳﻨﻚ ﻣﻴﺘﻮﺍﻧﺪﺑﺸ= 5260;ﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﺑﺮﺳﺪ.ﮐﻪ ﻧﺠﺎﺕ ﺣﺘﻤﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #65261; ﺍﺯﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺗﻮﻟﺪ ﻧﻮ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﮐﻪ ﺍﮔﺮ ﻋﻬﺪ إلَست ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﻓﺮﺍﻣﻮﺵ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪﻭ ﺩﺭ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴ&#= 1617;ﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭﻳﺎ ﻫﺮ وَلی ﺍﻟﻬʌ= 64; ﻣﻬﺪﻭﻯ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺧﻮﺩﺑﺘﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﺩﺭﺁﻳ&#= 65194;ﻭ ﻟﺒّﻴﻚ ﺑﻮﻯ ﺑﮕﻮﻳﺪ ﻳﻌﻨﻰ ﺁﻣﺎﺩﻩ ﺍﻃﺎﻋ&#= 65174; ﺑﺎﺷﺪﺁﻧﮕﺎﻩ &#= 1662;س ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﺶ&= #65207;ﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺧﻮﺩ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯﻣﻴﺘﻮﺍ= 5255;ﺪ ﺑﻨﻮﺭ ربّ ﺭﺣA= 252;ﺎﻥ ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ ﺗﺎ ﺍﺯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍ&= #65197; ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﺑﻬﺸﺖ ﺳﻮﻡﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥﺑﺎﺯ ﺑﺠﻬﺎﻥ ﺭﺟﻌﺖ ﮐﻨﺪ.ﻭ ﻫﻤﭽﻨﺎ&= #65253; ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻭ ﮐﺴﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﻭ ﻫﺮ ﻳﻚ ﺩﺭ ﻳﻚ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺪ. ﻭﻫﺮ ﺑﺎﺭﻧﻴﺰ ﺍﻳﻦ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗ&#= 65198; ﺍﻟﻬﻰﻭ ﺍﺧﻠﺎﻕ ﻭ تمد= 17;ن ﻭ ﻣﺪﺑﻴّﺖ ﺑﺮﺗﺮﻯ ﺭﺍ ﮐﺴﺐ ﻧﻤﺎﻳﺪﻭﺗﺸﺒ= 617;ﻬﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺑﺨﺪ&#= 65165;ﻭﻧﺪ ﭘﻴﺪﺍ ﮐﻨﺪ. وَ&#= 1604;ی ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺭﻭﺡ ﺑﺸﺮﻯ ﻣﺎ ﻫﻤﻴﻦ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺎ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺒﻞ ﺍ&= #65199;محمّدﺑﺸﻬﻮ&= #65193; ﺑﺮﺗﺮ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﺎ ﻧﺴﺦ ﺑﻬﺘﺮ ﻧﻮ&= #65225; ﺑﺸﺮﻯﺩﻧﺒﺎﻟ= 5258; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺑﮕﻴﺮﻧﺪ.ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍﻫﺮﺑﺎ= 5197; ﺻﺮﻑ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺑﻴﺸﺘﺮﻯ ﺑﻨﻤﺎﻳﻨﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺮﻓﺎ ﻭ ﺻﻮﻓﻴﻪ ﺭﺳﻴﺪﻩ ﺑﻤﻘﺎﻡ ﻣﺼﻄﻔ&#= 65262;ﻯ ﻭﺗﺼﻔﻴﻪ ﺭﻭﺍ&#= 65253; ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ﺩﺍﺭﻧﺪﻭ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ ﺍﻧﺴﺎ&#= 65255;ﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺩﺍﺭﺍﻯ ﻓﻀﺎﻳﻞ ﻭ ﻫﻤﺮﺍﻩ ﺑﺎ ﺭﺫﺍﻳﻞ ﻣﻴﺪﺍﻧﻨﺪ. وَ= 604;ی ﻧﻪ ﻓﻀﺎﺋﻞ ﺩﺭ ﺣﺪّ ﺍعلیّ ﺑﺎﺷﺪ. ﻭ ﻧﻪ ﺭﺫﺍﻳﻞ ﻏﻴﺮ ﻗﺎﺑﻞ ﺣﺬﻑ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﻪ ﺍﮔﺮ ﺗﺰﮐﻴﻪ ﻧﮑﻨﻨﺪ ﺭﺫﺍﻳ&#= 65246; ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﻭ ثا&#= 1576;ت ﺗﺮﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ . ﺍﮔﺮ ﺍﻧﺴﺎﻧﻰ ﻋﺎﺷﻖ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺎﺷﺪ ﻭﺑ&= #65228;ﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻧﻴﺎﺯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﻭ ﺑﺨﻮﺍﻫﺪ ﺍﺯ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻢ ﺗﺮ ﻭ ﺍﻟﻬی ﺘﺮ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑ&#= 65166;ﺷﺪ ﮐﻪ ﻟﺬﺕ ﻋﻤﻴﻖ ﺗﺮ ﺍﺯ ﻟﺬﺕ ﺣﻴ= ﻮﺍﻧﻰ ﻭ ﺟﺴﻤﻰ ﻭﻣﺎﺩﻯﺑﻠﺬﺗ= 5260;ﺎﻯ ﻣﻌﻨﻮﻯ ﭼﻪ ﺭﺳ&= #65194; ﺑﻠﺬﺗﻬﺎﻯ ﻣﻴﻨﻮﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﺮﺳﺪ ﺁﻧﮕﺎﻩ &= #65251;ﻴﺘﻮﺍﻧﺪ ﺑﺎ ﺭﺫﺍﻳﻞ ﺧﻮ&= #65193;ﻣﺒﺎﺭﺯﻩ ﮐﻨﺪﮐﻪ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس ﺣﻘﻴﺮ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺫﺍﻳﻞ ﺭﺍ ﮐﻢ ﮐﻨﺪﻭ ﺩﺭ ﻣﻘﺎﺑﻞ ﻓﻀﺎﻳﻞ ﻭ ﺍﺿﺎﻓﺎﺕ ﺣﻴﺎﺗﻰ ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﺯ ﺧﺪﺍ&= #65261;ﻧﺪ ﺩﺭﻳﺎﻓﺖ ﻧﻤﺎﻳﺪ.ﮐﻪ ﻓﻀﺎﻳﻞ ﮐﺴﺐ ﻋ&= #65248;ﻮﻡ ﻭ ﻓﻨﻮﻥ ﻧﻴﺴﺖ.ﺯﻳﺮﺍ ﺍﻳﻦ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﻗﺎﻟﺒﻬﺎﻯ ﻣﺤﺪﻭﺩ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﻣﻠﮑﻪ ﻣﻴﮑﻨ&= #65194; ﻭ ﻏﺮﻭﺭ ﻭ ﺳوء &= #65165;ﺳﺘﻔﺎﺩﻩ ﺑﻴﺸﺘﺮﻯ ﻣﻴﻴﺎﺑﺪ. ﺯﻳﺮ&= #65165; ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺯ&= #65255;ﺪﮔﻰ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ&#= 65261; ﻧﻪ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺍﺣﺘﻤﺎﻟﺎ ﺑﻬﺘﺮ ﻭ ﺑﺎﻟﺎﺗﺮ. ﻫﻤﺎ&= #65253; ﻃﻮﺭ ﺳﺎﻟﻚ ﺍﺯ = ﻟﺤﺎﻅ ﻋﻠﻢ ﺑﻴﻮﻟﻮﮊ&#= 65263; ﻧﻴﺰ ثابت ﺍﺳʋ= 74;ﮐﻪ ﺍﻧﺴﺎﻥ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﺭﺍﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻭﮔﻴ&#= 65166;ﻫﻰ ﻭ ﺟﻤﺎﺩﻯ ﻧﻴﺰ = ﺩﺍﺷﺘﻪ ﺍﺳﺖ.ﮐﻪ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﭘس ﺗﻮﻟﺪﺍﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮﻯ ﻫﻢ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺮﺍﻯ ﺭﻭﺡ ﻣﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺍﮔﺮ ﺳﺮﻧﻮﺷﺖ &= #65175;ﻮﻟﺪ ﺑﻌﺪﻯ ﺭﺍ ﺍﮐﻨﻮﻥ ﻓﺮﺍﻫﻢ ﻧﮑﻨﻴﻢﭘس ﺯﻧ= 5194;ﮔﻰ ﺑﻬﺘﺮﻯ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﻧﺨﻮﺍﻫﻴﻢ ﺩﺍ&#= 65207;ﺖ. ﮐﻪ ﺑﺎ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ = ﺁﻳﻨﺪﻩ ﻫﺎﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻣﻴﺮﺳﻴﻢ.ﮐﻪ ﻫﻤﻴﻦ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ. = ﻭ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺮ&= #65165;ﺑﺮ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻧﻴﮑﻮﺋﻰ ﺑﺮﺳﻴﻢ.ﻭ ﺑﺪﻭﻥ ﺗﮑﺎﻣﻞﺣﺘﻤﺎ &#= 65239;ﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﻫﺎﻯ ﺩﺭﺩﻧﺎﻙ ﺭﺍ ﺩﺭﭘﻰ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ.ﮐﻪﺩﺭ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺑﭽ&#= 65208;ﻢ ﻣﻴﺒﻴﻨﻴﻢ.ﭼﻮ&#= 65253; ﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺣﻴﺎﺗﻰﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﺧﻮﺩ ﻧﻴ&= #65200; ﻧﻔﻬﻤﻨﺪ ﮐﻪ ﺭﻧﺞ ﻣﻴﺒﺮﻧﺪ.&= #1608;َلی ﻣﺎ ﺭﻧﺞ ﺁﻧﻬﺎ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ.ﮐﻪ ﭼﮕﻮﻧﻪ ﺳﺨﺘﻰ ﻣﻴﮑﺸﻨﺪ. ﻭﺣﺘ&= #65264; ﺩﺭﻳﺪﻩ ﻭ ﻳﺎ ﺷ= ﮑﺎﺭ ﻭﻗﺼّﺎﺑﻰ ﺩﻳﮕﺮ ﺩﺭﻧﺪﮔﺎﻥ ﻭ ﺷﮑﺎﺭﭼﻴﺎﻥ ﺍ&#= 65255;ﺴﺎﻧﻰ ﻣﻴﺸﻮﻧﺪ. ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻓﻀﺎﻳﻞ ﺍﻟﻬﻰ &= #64344;ﻴﺪﺍ ﮐﻨﻴﻢﮐﻪ ﺑﻴﺸﺘﺮ ﺭﺫﺍﻳﻞ ﻭﻣﻌﺎﻳﺐ ﻭ عُ= 602;ده ﻫﺎ ﻭ ﻋﻘﻴﺪﻩﻫ&= #65166; ﻭ ﺣﺘﻰ ﻧﻘﺶ ﺍﻳ= ﻦ ﻋﻠﻮﻡ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﻭﺭ ﻣﻴﻨﻤﺎﺋﻴﻢ . ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﺃﺻﻞ ﻭﺟﻮﺩ ﻣﺎﺭﺍ ﺣﺎﺻﻞ ﺩﻩﺍﺳﺖ.ﻭﻫﺮ ﺑﺎﺭ ﺑﺎ ﻧﻮﻋﻰﻭ ﺍﻳﻨﻚ ﺩﺭ ﻧﻮع ﺒﺸﺮﻯ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﻳﻚ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﭘ&= #65268;ﺪﺍ ﻣﻴﮑﻨﻴﻢﮐﻪ ﺑﻬﺘﺮ ﺍﺯ ﮔﺬﺷﺘﻪ ﺍﺳﺖ. و&= #1614;لی ﻫﻨﻮﺯ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮﻯ ﻧﺮﺳﻴﺪﻩﺍﻳﻢ.&#= 64404;ﺮﭼﻪ ﭘﺎﮐﺘﺮ ﻭﻧﺰﺩﻳﮑﺘﺮ ﺑﺼﻔﺎﺕﺍﻟﻬﻰ ﻣﻴﺸﻮﻳﻢ. وَل= 40; ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﺳﺖ ﮐﻪ ﻣﻄﻠﻘﺎ ﺧﻴﺮ ﻭﻓﻀﻴﻠﺖ ﻭﮐﻤﺎﻝ ﺩﺍﺭﺩ. = ﮐﻪ ﮐﻮﭼﮑﺘﺮﻳﻦ ﻋﻴﺒﻰ ﻧﺪﺍﺭﺩ.ﻟﺬﺍﻧ&#= 65268;ﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ ﺑﺮ&#= 65165;ﻯ ﺭﻓﻊ ﭼﻨﺎﻥ ﻋﻴﺒﻰ ﺑﭙﺮﺩﺍ&#= 65199;ﺩ.ﻭ ﺳﺎﻟﻚ ﻧﻴﺰ ﻫﺮ ﺑﺎﺭ ﺑﻬﺮ ﮐﻠﺎﺳﻰ ﺟﺪﻳﺪ ﻭ ﻫﺮ ﺷﻬﻮﺩ ﺗﺎﺯﻩ ﺑﺮﺗﺮﻯ ﮐﻪ ﻣﻴﺮﺳﺪﺷﺒﻴﻪ ﺗﺮ ﺑﺼﻔﺎﺕ ﺧﺪﺍﻭﻧﺪﻭ ﻣﻘﺮﺏ ﺗﺮ ﻭﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 65267;ﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﻭﮐﻤﺎﻝ ربّ ﺍA= 247;ﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ال= 602;ُدُس ﻧﻴﺰ ﺑﺮﺳﺪ.ﻭ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮ&= #1575;ء ﻧﻤﺎﻳﺪ.ﮐﻪ ﺭﻭﺡ القُدُس = ﺟﺒﺮﺋﻴﻞ ﺑﻘﻮﻝ محمّد ﺗﻮﺍﻧﺎﺋﻰ ﺍﻳﻦ ﻣﻌﺮﺍﺝ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﺪﺍﺷﺖ ﻭﻧﺪﺍ&#= 65197;ﺩ ﭘس ﺟﺒﺮﺋﻴﻞ ﺩﺭ ﺧﺪﻣﺖ ﮐﺎﻣﻠﺎﻥ اﺳﺖ.<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﭘس ﺑﺪ= ;ﻯ ﻫﺎ ﺍﺯ ﺧﻮﺩ ﻣﺎ ﺍﺳﺖ.ﻭ ﺍﮔﺮ ﻫﺮﮐس ﻫﺮ ﻋﻤﻠﻰ ﻧﺴﺒﺖ ﺑﻤﺎﻭ ﻣﺮﺑﻮﻁ ﺑﻤﺎ ﺑﻨﻤﺎﻳﺪ.ﺍﻟﺒ&#= 65176;ﻪ ﻣﺎ ﻧﻴﺰ ﻋﮑس ﺍﻟﻌﻤﻠﻰ ﺩﺍﺭ&#= 65267;ﻢ. ﺍﮔﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻧﺒﺎﺷﻴﻢ ﻋﮑس= 5165;ﻟﻌﻤﻞ ﻣﺎﺩﺭ ﺑﺮﺍﺑﺮ ﻋﻤﻞ ﻭﺣﺸﻴﺎﻧﻪ ﺩﻳﮕﺮﻯ ﻭﺣﺸﻰ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﺗﺎ ﺍﻧﺘﻘﺎﻡ ﮔﺮﻓﺘﻪ ﺑﺎﺷﻴ&#= 65250;.وَلی ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻭﺗﺰﮐﻴ= 5258; ﻧﻔس ﺷﺪﻩ ﻭ ﻋﺎﻗﻞ ﺗﺮ ﺷﺪﻩ ﺑﻌﻘﻞ ﺍﻟﻬﻰ ﺑﺂﺧﺮﻳﻦ ﺷﻬﻮ&#= 65193; ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢﺁﻧﮕﺎ= 5257; ﻋﮑس ﺍﻟﻌﻤﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎ ﺍﺻﻠﺎﺡ ﺍﻧﺴﺎﻥ ﺩﻳﮕﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ ﻳﺎ ﺣﺪ ﺃﻗﻞ ﺑﺮﺩﺍﺷﺖ ﻭﻋﺒﺮﺕ ﮔﻴﺮﻯﺑﺮﺍﻯ ﺧﻮﺩﻣﺎﻥ ﺧﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ.ﮐﻪ ﺑﺘﮑﺎﻣﻞ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺧﻮﺩﻣﺎﻥ ﺑﭙﺮ&#= 65193;ﺍﺯﻳﻢ. ﮐﻪ ﮔﻔﺘﻪﺍﻧﺪ ﺃﺩﺏ ﺭﺍ ﺍﺯ ﺑﻰ ﺃﺩﺑﺎﻥ ﻣﻴﺘﻮﺍﻥ ﺁﻣﻮ&#= 65191;ﺖ. ﻭﺍﻟﺒﺘﻪ ﺃﺩﺏ &= #65259;ﻤﺎﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﻘﻠﻰ ﺍﺳﺖ. ﺍﮔ= ﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤ&= #65228;ﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣؤﺩﺏﺑﺎﺷﺪ.ﻫ= 5252;ﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ؤﺩﺏﻭﻋﺎﻗﻠﺘ= ﺮ ﮐﻪ ﺑﺨﻮﺍﻫﻴﻤﺃﺩ= 5167; ﺩﺭﻳﺎﻓﺖ ﮐﻨﻴ&#= 65250; ﺁﻧﮕﺎﻩﺑﻴﺸﺘ= 5198; ﺍﺯ ﺁﻣﻮﺯﺵﺩﺭ ﭘﺮﻭﺭﺵ ﺭﻭﺣﻰ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷ&#= 65174;. ﺗﺎ ﺍﺯ ﺁﻧﭽﻪ ﺍﺯ ﺑﻰ ﺃﺩﺑﺎﻥ ﻭ ﺟﺎﻫﻠﺎﻥ ﺑﻴﺎﻣﻮﺯﻳﻢ. ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ &= #64400;ﻪ ﺧﻮﺷﺒﻴﻦ ﺑﺎﺷﺪ.ﻭﭼﻮﻥ ﻣﺴﻴﺢ ﺟﺴﺪ ﻣﺮ&= #65193;ﻩ ﺳﮕﻰ ﺭﺍ ﺩﻳﺪ ﮐﻪ ﻣﺘﻌﻔّﻦ ﺑﻮﺩﻭ ﺑﺎﻋث ﺭﻧﺠﺶ ﻫﻤﺮﺍﻫ&#= 65268;ﺎﻥ ﺍﻭ ﺷﺪﻩ ﺑﻮﺩ.و&= #1614;لی ﻣﺴﻴﺢ ﺍﺯﺳﻔﻴﺪﻯ ﺩﻧﺪﺍﻧﻬﺎﻯ ﺯﻳﺒﺎﻯ ﺍﻳﻦ ﺳﮓ ﻣﺮﺩﻩ ﺻﺤﺒﺖ ﮐﺮﺩ.ﮐﻪ ﺑﺎﺯ ﻓﻀﻴﻠﺘﻰ &= #65165;ﺳﺖ ﻭ ﻗﺎﺑﻞ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻣﺎ.ﺍﮔﺮ ﻋﻘﻞ ﺳﺎﻟﻢ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻋﻘﻞ &= #65203;ﻠﻮﮐﻰ ﻭ ﻫﻤﺎﻥ ﻧﻔس ﻟﻮّﺍﻣﻪ ﻭﻣﻠﺎﻣﺖ ﮐﻨﻨﺪﻩ ﻭ ﻧﻘّ&#= 65166;ﺩ ﺧﻮﻳﺶ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢﺗﺎ ﺑﻌﻘﻞ ﮐﻠّﻰ ﺍ&#= 65247;ﻬﻰ ﺑﺮﺳﻴﻢ . ﺻﻮﻓﻴّﻪ ﻣﻠﺎﻣﺖ ﺩﻳﮕﺮﺍﻥ ﭘﺮ ﻋ&= #65268;ﺐ ﺭﺍ ﻧﻤﻰ ﮐﻨﻨﺪﮔﺮﭼﻪ ﻧﺼﻴﺤﺘﻰ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﻨﻤﺎ= 5267;ﻨﺪ.ﮐﻪ ﺷﺨﺺ ﭘﺮﻋﻴﺐ ﻧﻴﺰ ﺁﺯﺍﺭﻯ ﻧﺒﻴﻨﺪﻭ ﺑﺮﺳﺮ ﻟﺞ ﻭ ﺍﺻﺮﺍﺭ ﺩﺭﻧﻴ&#= 65166;ﻳﺪ.ﻭﺣﺘﻰ ﮔﺮﻭﻩ ﻣﻠﺎﻣﺘﻴّﻪ ﺍﺯ ﺻﻮﻓﻴّﻪﮐ= 5204;ﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﺨﺼﻮﺻﺎ ﮐﺎﺭ ﺧﻠﺎﻑ ﻋﺮﻑ ﺟﺎ&= #65197;ﻯ ﻭ ﻋﻘﺎﻳﺪ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻣﺒﺎﺩﺍ ﺧﻮﺩ ﺭﺍ ﺑﻬﺘﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ&#= 65175;ﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﺨﻔﻰ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ &= #64400;ﻪ ﺭﻳﺎﮐﺎﺭﻯ ﻧﺒﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ. ﺭ&= #65235;ﺘﺎﺭ ﮐﻠﺒﻴﺎﻥ ﺩﺭ ﻋﺮﻓﺎﻥ ﻗﺪﻳﻢ ﺍﻳﻦ ﮔﻮﻧﻪ ﺑﻮﺩﻩ ﺍﺳﺖﮐﻪ ﺍﻣﻴﺪ ﺩﺍﺷﺘﻨﺪ ﮐﻪ ﻧﺎﻇﺮﺍﻥ ﺧﻠﺎﻓﮑﺎﺭﻯ ﺁﻧﻬﺎ ﺭﺍ ﻋﺒﺮ&= #65173; ﺑﮕﻴﺮﻧﺪ.ﻭ ﺗﺮﻙ ﻫﻤﺎﻥ ﺭﻓﺘﺎﺭﻫﺎ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ ﻭ ﭼﻨﺎﻥ ﻋﻴﺒﻰ ﺭﺍ ﺍﺣﺘﻤﺎﻟﺎ ﺩﺭ ﺧﻮﺩ ﻧﻴﺰ ﺑﻴﺎﺑﻨﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ &= #65183;ﺪﻳﺪ ﻧﻴﺰ ﺧﻮﺏ ﻭﺑﺪ = ﺍﺳﺎس ﻋﻠﻤﻰ ﻧﺪﺍﺭﺩ.ﺯﻳﺮﺍ &= #65169;ﺘﻌﺮﻳﻔﺎﺕ ﻧﻈﺮﻯ ﺗﻮﺟّﻬﻰ ﻧﺪﺍﺭﻧﺪ وَل®= 0; ﻋﻠﻞ ﻋﻠﻤﻰﻭ ﺭﺍﻩ ﺣﻞ ﻋﻠﻤﻰ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭ&= #65255;ﺪ. ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ ﺍﺯ ﺧﻮﺑﻰ ﺑﻴﺸﺘﺮ ﻣﻴﮕﻮﻳﻨﺪ ﻭ ﻳﺎ ﺩﺭ ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﺑﺪﻯ ﺑﻴﺸﺘﺮ ﺻﺤﺒﺖﻣﻴﮑﻨﻨ= 5194;. ﮔﺮﭼﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥﺁﻧﺮﺍ= 5169;ﻌﻨﻮﺍﻥ ﺁﻣﻮﺯﻧﺪﻩ ﻃﺒﻴﻌﻰ ﻣﻴﺪﺍﻧﻨﺪ وَ= 04;ی ﻫﻤﻴﺸﻪ ﮐﺎﺭﺳﺎﺯ ﻧﻴﺴﺖ ﻭﺍﮔﺮ ﺑﻮﺩﺑﮑﻤﺎﻝ ﻭﻧﺠﺎﺕ ﻧﻤﻴﺘﻮﺍﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪ. ﻭ&= #65165;ﮔﺮ ﺩﺭ ﺭﻭﺍﻥﺪﺭﻣ&#= 65166;ﻧﻰ ﺗﺎﺣﺪﻭﺩﻯ ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭﺍﻥﺮﻭ= 5165;ﻧﻰﻭﺩﺭﺑﺮﺧ᥾= 4; ﺁﻣﻮﺯﺷﻬﺎﻯ ﻧﻈﺮﻯ ﺩﺭ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﺧﻮﺏﻭ ﺑﺪ ﺩﺭس ﻭﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺪ&#= 65259;ﺪ وَلی ﺗﻨﻬﺎ ﺩʋ= 97; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍ&= #65203;ﺖ ﮐﻪ ﺑﻄﻮﺭ ﮐﺎﻣﻞ ﻭ ﺗﺎ ﺳﺮﺣﺪّ ﺍﻣﮑﺎ= 5253; ﺩﺭ ﮐﺮﺍﻣﺎﺕ ب&#= 1575;لقوّه ﻫﺮ ﺳﺎﻟﮑﻰ ﺍﻣﮑﺎﻥ ﺑﻬﺒﻮﺩﻯ ﻭﺑﻬ&#= 65198;ﻭﺯﻯ ﻫﺴﺖ.ﮐﻪ ﻋﻤﻠﺎ = ﺳﺎﻟﻚ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭﮐﻨﺘﺮﻝ ﻧﻔس ﺍﺳﺖ ﮐﻪ ﻣﻴﺘﻮ&= #65165;ﻧﺪ ﺗﺨﻠﻴﻪ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺍﮔﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﻧﻴﺰ ﻫﺪ&= #65165;ﻳﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻋﻤﻠﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺳﺮﻳﻌﺘﺮ ﻧﺘﻴﺠﻪ ﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﻭ ﺑﺴﺘﻪ ﺑﺎﻳﻤﺎﻥ ﻭﺑﺎﻭﺭﻯ ﺳﺎﻟﻚ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻭ ﺧﺪﺍﻯ ﺧﻮﻳﺶ ﻭ ﺑﺎ ﻫﺮ ﺩﺭﺟﻪ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺍﺭﺍﺩﻩ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﺧﻮﺩﺍﻳ&#= 65254; ﻧﺘﺎﻳﺞ ﻣثبت A= 261; ﺧﻮﺏ ﺭﺍﻣﻴﺘﻮ&#= 65165;ﻧﺪ ﺑﮕﻴﺮﺩ. ﺍﻟﺒﺘﻪ ﮐﻤﻚﺧﺪﺍﻭﻧﺪ &#= 65261;ﻣﺮﺍﺗﺐ ﺍﻟﻬی ﺒﻬﺮ ﺭﻭﺡﮐﺎﺭ ﺧﻮﺩ&#= 65197;ﺍ ﻣﻴﮑﻨﻨﺪ.ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺧﻮﺩ ﻧﻴﺰ ﮐﺎﺭ ﮐﻨﺘﺮﻝ ﻭﻭﻇﻴﻔﻪ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭ&#= 65165;ﺩﺭ ﺗﻤﺮﮐﺰﺍﺕ ﻭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺑﻨﻤﺎﻳﺪ.ﺯﻳﺮ&#= 65165; ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﻮﺭﻣﺎﻝﻭ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞ ﺭﺍ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻧﺎﭘﻴﺪﺍ ﺩﺭ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺭ&= #65165; ﺗﺸﺨﻴﺺ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﺑﺴﺎﻟﻚ ﻳﺎﺩﺁﻭﺭﻯ ﮐﺮﺩﻩﻭﮐﺸﻒ ﻋﻴﺒﻰ ﺩﺭ ﺭﻭﺍ&= #65253; ﺳﺎﻟﻚﻧﺘﻴﺠﻪ &#= 65169;ﺮﺩﺍﺷﺖ ﻭﺗﻌﺒﻴﺮ ﻭﺗﻔﺴﻴﺮ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﻚ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﭼﻮﻥ ﺳﺎﻟﻚ ﻓﻬﻤﻴﺪﻩ ﻭ ﺑﺎﻭﺭ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﺍﺯ ﭼﻨﺎ&= #65253; ﻣﻌﺎﻳﺒﻰ ﻧﻴﺰ &= #65251;ﺘﻨﻔّﺮ میگرﺩﺩ. ﺁﻧﮕʋ= 66;ﻩ ﺗﺮﻙ ﻋﺎﺩﺕ ﺁﻥ ﻏﻴﺐ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﺭﻓﻊ ﻭﺯﻭﺍﻝ ﺁﻥ ﻣﻌﺎﻳﺐ ﻭ ﺑ= ﺪﻯ ﻫﺎ ﺍﻣﮑﺎﻥ ﭘﺬﻳﺮ ﻫﺴﺖ. ﻭﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺳﺎﻟﻚ &= #65251;ﺘﻨﻔّﺮ ﺍﺯ ﺻﻔﺘﻰ ﺩﺭ ﺧﻮﺩ ﺑﺎﺷﺪ ﺑﻬ&= #65252;ﺎﻥ ﻧﺴﺒﺖ ﺻﻔﺖ ﻣﻘ&= #65166;ﺑﻞ ﺁﻥ ﻋﻴﺐﮐﻪ ﻳﻚ ﺻﻔﺖ ﺍﻟﻬﻰ ﻣﺤﺴﻮﺏ ﻣﻴﮕﺮ&#= 65193;ﺩﮐﻪ ﺑﺎﻳﺪ ﺑﺪﺍﻥ ﻣﺘﺠﻠّﻰ ﮔﺮﺩﺩ.ﻭ ﺯﻳﺒﺎ&= #65163;ﻰ ﻓﮑﺮﻯ ﻭ ﺭﻭﺍﻧ&= #65264; ﻭ ﺭﻓﺘﺎﺭﻯ ﻭ ﮔﻔﺘﺎﺭﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.ﺁﻧﮕﺎ&#= 65257; ﺩﻧﺒﺎﻝ ﮐﺮﺩﻥ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﺳﻠﻮﮐﻰ ﺁﺳﺎﻥ &= #65175;ﺮ ﻣﻴﺸﻮﺩ.ﻭ ﺣﺘﻰ = ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐی ﻨﻴﺰ ﺳﺒﮑﺘﺮ ﻣﻴﺸﻮﺩ. ﮔﺮﭼﻪ ﺍﮔﺮ ﻫﻤﺎﻥ ﺑﻠ&= #65166;ﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺭﺯﻧﺪﮔﻰ ﻭ ﻣﺤﻴﻂ ﻭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚ &= #65259;ﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ&#= 65169;ﻨﻔﻊ ﺳﺎﻟﻚ ﺍﺳﺖ ﮐﻪ = ﺗﺰﮐﻴﻪ نفس ﻋﻤﻴﻘﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ.ﺁﻧ&#= 64405;ﺎﻩ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺭﺍ ﺩﺭ ﮐﻨﺘﺮﻝ ﻣﻴﮕﻴﺮﺩ.ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎ ﻧﻔس ﻟﻮﺍﻣﻪ ﻧ&#= 65240;ّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ ﮐﻪ ﺍﻣﮑﺎﻥ ﺭﺳﻴﺪﻥ ﺑﻨﻔس &#= 65251;ﻄﻤﺌﻨّﻪ ﺍﻟﻬﻰ ﻣﻨﺠﺮﻣﻴﺸﻮﺩ.&#= 65261;ﺣﺘﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺧ&= #65262;ﺩ ﺑﻨﻔس ﻣﻠﻬﻤﻪ= 5261; ﺑﺎ قَدَرﺕ تن= بّوء ﻭ ﻧﺒﺄ ﻭ ﺍﻟﻬﺎ= ﻡ ﮔﻴﺮﻯ ﻟﺪﻧّﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﺯﻫﻢ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ثوﺍﺏ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺑﻨﻤﺎﻳﺪ ﺟﺎﻯ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﺭﻭﺡ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺖ. ﺍﻟ= ﺒﺘﻪ ﻋﺮﻓﺎ ﻣﻘﺮﺭﺍﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻗﺎﻧﻮﻧﻰ ﻭ ﻋﺮ&= #65233; ﺟﺎﺭﻯ ﺭﺍ ﺭﻋﺎﻳﺖ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺣﺘﻰ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﺑﺎﻃﻞ ﺭﺍ ﻧﻴﺰ ﺍﻧﺠﺎ&= #65249; ﻣﻴﺪﻫﻨﺪ.ﺗﺎ ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗ&#= 65208;ﺮﻯ ﻧﺸﻮﻧﺪ.وَلی ﺑﺮﺧﻰ ﺍﺯ ﻋﺎﺷﻘﺎﻥ ﺭﺍﻩ &= #65165;ﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﮐﻪ ﺭﻭﺵ ﻣﻠﺎﻣﺘﻴّﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺩﺍﺭﻧﺪ ﻋﻤﺪﺍ ﺑﺮ ﺧﻠﺎﻑ ﺍﻣﻮﺭ ﻣﺬﻫﺒﻰ ﻭ ﻋﻘﺎﻳﺪ ﻋﻮﺍﻡ ﻗﺸﺮﻯﺍﺯ ﺧﻮﺩ ﺭﻓﺘﺎﺭﻯﻨﺸﺎ= 5253; ﻣﻴﺪﻫﻨﺪﮐﻪ ﺗﻮﺟّﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﺗﺎ ﺷﺎﻳﺪ ﺑﺒﻄﻠﺎﻥ ﻋﻘﺎ&#= 65267;ﺪ ﺧﻮﺩﺷﺎﻥ ﺑﺮﺳ&#= 65256;ﺪ.ﻭ ﺑﻘﻮﻝ ﺷﺎﻋﺮ ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﻣﻦ ﮐﻪ ﺭﺳﻮﺍﻯ ﺟﻬﺎﻧﻢ ﭼﻪ ﺻﻠ&= #65166;ﺡ ﺃﻧﺪﻳﺸﻢ. ﻭ ﻧﻴﺎﺯﻯ ﺑﺘﻈﺎﻫﺮ ﻧﻴﮑ&#= 65262;ﺋﻰ ﺩﺭ ﮐﻠﺎﻡ ﻭ ﻇﺎﻫﺮ ﺧﻮﺩ ﻧﺪ&= #65165;ﺭﻧﺪ.وَلی ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻧﻴﮑﻮﺋﻰ ﺭﺍ ﻧﻴﺰ ﻣﺤﺮﻣﺎﻧ&#= 65258;ﺑﮑﻨﻨﺪ ﮐﻪ ﺧﺪﻣﺖ ﺑﺪﻳ&= #64405;ﺮﺍﻥ ﻭﻟﻮ ﭼﻨﺪ ﻧﻔﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪﺁﻧﺎﻥ ﺭﺍ ﺑﺎﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺧﻮﺩ ﺁﺷﻨﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﺯ&#= 65267;ﺮﺍ ﺩﺭ ﺁﻧﻬﺎ ﮐﺸﺶ = ﻭﺳﻤﭙﺎﺗﻰ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨ&#= 65256;ﺪﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﻧﻴﮑﻮ ﮔﺮﺩﻧﺪﻭ ﺑﺎ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﺁ&= #65253;. ﺻﻮﻓﻴﺎﻥ ﺍﺯ ﺷﻬﺮﺕ ﺩﻭﺭﻯ ﻣ&= #65268;ﮑﻨﻨﺪ وَلی ﺩﻳﮕﺮﺍ᥽= 3; ﻟﺎﺟﺮﻡ ﺳﺘﺎﻳﺶﻫﺎ ﺩﺍﺭﻧﺪ.ﮐﻪﺍﻭ&#= 65247;ﻴﺎﻯ ﺍﻟﻬﻰﮔﺎﻫﻰ ﺑﺴﻴﺎﺭ ﻣﺸﻬﻮﺭ ﻣﻴﮕﺮ&#= 65193;ﻧﺪ.وَلی ﺑﺎﺭ ﺍﻳﻦ ﺷﻬﺮ&= #65173; ﺧﻮﺩﺭﺍ ﮐﻤﺮ ﺷﮑﻦ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﻋﻮﺍﻗﺐ ﺑﺪﻯ ﺩﺍﺭﺩ پس ﺍﺯ ﻣﺤﻴﻂ ﺧﻮﺩ ﮐﻪ ﻣﺸﻬﻮﺭ ﺷﺪﻩ ﺩﻭﺭﻯ ﻭ ﻣﻬﺎﺟ&= #65198;ﺕ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕ&#= 65236;ﺖ ﺑﺼﻮﺭﺕ ﺳﺘﺎﻳ&#= 65206; ﮐﻨﻨﺪﮔﺎﻥ ﺧﻮ&#= 65193; ﺧﺎﻙ ﺑﺮﻳﺰﻳﺪ &= #65267;ﺎ ﺑﻰ ﺗﻮﺟﻬﻰ ﻧﺸﺎﻥ ﺑﺪﻫﻴﺪ. ﮐﻪ ﺍﻳﻦ ﻭﻇﻴﻔ&= #65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻨﮕﻴﻦ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ.ﺯﻳﺮﺍ ﺷﻬﺮﺕ ﻧﻴﮑﻮﺋﻰ ﺑﺮﺍ&#= 65263; ﺳﺎﻟﻚ ﺑﺎﻋث ﺧ&#= 65262;ﺩﺑﻴﻨﻰ ﻭ ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯ ﻣﻴﺸﻮﺩ.ﺩﺭ ﺣﺎ&= #65247;ﻴﮑﻪ ﺍﮔﺮ ﺑﺰﺭﮒ ﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ &= #65251;ﻴﺨﻮﺍﻫﻨﺪ ﺑﺰﺭﮒ ﺗﺮ ﮔﺮﺩ&= #65255;ﺪ.ﻭﺗﻨﻬﺎ ﮔﻤﻨﺎﻣﻰﺍﻧﺴ= 5166;ﻥ ﺭﺍ ﺍﺯ ﺷﻬﺮﺕ ﭘﺮ ﺁﻓﺖ ﺣﻔﻆ ﻣ= ﻴﮑﻨﺪ. ﻗﻠﻨﺪﺭﺍﻥ ﺑﺎ ﺟﻬﺎﻥﮕﺮﺩﻯ ﺩﻭﺭﻯ ﺍﺯ ﺍﺣﺘ&= #65252;ﺎﻝ ﺷﻬﺮﺕ ﭘﻴﺪﺍ ﮐﺮﺩﻥ ﻣﻴﮑﻨﻨﺪﺗﺎﻣ= 5170;ﺎﺩﺍ ﺑﺎﻋث ﺑﻴﺪﺍﺭﻯ ﻭ قَ= 583;َرﺕ ﮔﺮﻓﺖ ﻧﻔس اﻣ= 617;ﺎﺭﻩ ﭘﮋﻣﺮﺩﻩ ﺧﻮﺩﺷﻮﺩ.ﻭﺁث= 575;ﺭ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ &= #65235;ﻌّﺎﻝ ﻣﻴﺸﻮﻧﺪ.ﻭ ﮐﺴ&= #65264; ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﻄﻠﻘﺎ ﭘﺎﻙ ﺭ&= #65261;ﺍﻥﺍﺯ ﻫﺮ ﻋﻴﺒﻰ ﮔﺮﺩ&= #65193;. ﺣﺘﻰ ﺻﻮﻓﻴﻪ ﻣﺒﺎﻟﻐﻪ ﺩﺭ ﺍﻇﻬﺎﺭ ﻃﺎﻋﺖ ﺧﺪﺍﺭﺍﺩﻭﺭ ﺍﺯ ﺍﺧﻠﺎﻕ ﻋﺎﺭﻓﺎﻧﻪ ﻣﻴ&#= 65194;ﺍﻧﻨﺪ.ﻭ ﺩﺍﺷﺘﻦ ﻫﺮ(ﻣﺎ ﺑﻪ ﺍﻟﺄﻣﺘﻴﺎﺯ)ﺭ&#= 65165; ﻧﺎﭘﺴﻨﺪ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﻣﺨﺎﻟﻒ ﺷﺮﻉ ﻭ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨ&#= 65194;. ﺻﻮﻓﻴّﻪ ﻭ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍ&#= 65255;ﻰﺑﻴﺸﺘﺮ ﺑﻔﮑﺮ ﻣﺮﺩﻡ ﻭﺭﺍﺣﺘﻰ ﻭ ﺳﻠﺎﻣﺘﻰ ﺁﻧﻬﺎ ﻫﺴﺘﻨﺪ. ﺗﺎ ﺁﻧﺎﻥ ﺭﺍ ﭘس ﺍﺯ ﺳﻠﺎﻣﺘ&#= 65264; ﻭ ﺳﻴﺮﻯ ﺷﮑﻢ ﻭ ﺭﻓﻊ ﻣﺸﮑﻠﺎﺕ ﺧﺎﻧﻮﺍﺩﮔﻰ ﺑﺘﻮﺍﻧﻨﺪﺑﺤ= 5240;ﺎﻳﻖ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ.ﻭﺑﺴﻠ&#= 65262;ﻙ ﺍﻭﻟﻴﺎﻯ اﻟﻬ= 5264; ﺑﭙﺮﺩﺍﺯﻧﺪ.ﮐ&#= 65258; ﺑﻬﺘﺮ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺧﻮﺩﺁﻧﺎﻥ ﮐﻤک ﺒﺨﻮﺍﻫﻨﺪ. ﻭ ﺩﺭ ﺧﻮﺩ ﺍﺭﺯﻳﺎﺑﻰ ﻧﻴﮑﻮﺋﻰ ﮐﻤﻚ ﮐﻨﻨﺪﻩ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ ﮐﻪ ﺁﻧﮕﺎﻩ ﺧﻮ&= #65193; ﺩﺭﺧﻮﺍﺳﺖ ﺍﻧﺠﺎﻡ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐی ﻤﻴﻨﻤﺎﻳﻨﺪ ﺗﺎ ﺗﺤﻤﻴﻠﻰ ﺑﺂﻧﻬﺎ ﻭ ﺁﺯﺍﺩﻯ ﺍﺧﺘﻴﺎﺭ ﻧﺸﺪ&#= 65257; ﺑﺎﺷﻨﺪ. ﺻﻠﺢ ﺑﺎ ﻫﻤﻪ ﻫﺴﺘﻰ ﮐﺎﺭ ﻋﺎﺭﻓﺎﻥ &= #65165;ﺳﺖ ﮐﻪ ﺣﺘﻰ ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﻴﺸﺘﺮ ﺁﺯﺍﺭ ﻣﻴﺪﻫﻨﺪ.ﻭ ﻳﺎ ﮐﻨﺎﻳﻪ ﻣﻴﺰﻧﻨﺪ ﺑﻴﺸ&#= 65176;ﺮ ﻣﻮﺭﺩ ﻣﺤﺒّﺖ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻮﻓﻴّﻪ ﻫﺴﺘﻨﺪ ﺗﺎ ﺧﻮﺩ ﺩﺭ ﺩﻝ ﺗﺮﻙ ﻫﺮﻧﻔﺮﺕ ﺍﺯﺁﻧﺎﻥ کننž= 3;. ﻭﺷﺎﻳﺪ ﻫﻢ ﺯﻣﻴﻨﻪ ﻣﺤﺒّﺖ ﻭ ﺳﻤﭙﺎﺗﻰ ﺑﺎﻭﻟﻴﺎﻯ اﻟﻬﻰ ﻭ ﺭﺍﻩ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎ ﻭﻟﺎ&= #65267;ﺖ ﺳﻠﻮﮐﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ثرﻭﺗﻤ= 5256;ﺪﺍﻥ ﺳﺘﻤﮕﺮ ﻣﺮﺩﻣﺎﻥ ﻫﺴﺘﻨﺪ ﻟﺬﺍ ﻋﺮﻓﺎ ﺑﺂﻧﻬﺎ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﻳﺎﺩﺁﻭﺭ ﻣﻴﺸﻮﻧﺪ.ﮐﻪ ﻧﺎﻟﻪ ﺧﻠﻖ ﻭ ﻣﻈﻠﻮﻣﺎﻥ ﺭﺍ &= #65211;ﺪﺍﻯ ﻧﺎﻟﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺂﻧﻬﺎ ﻣﻴﻔﻬﻤﺎﻧﻨﺪ.&#= 65261; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺩﻋﺎ= 5263; ﻣﻈﻠﻮﻡ ﺣﺘﻤﺎ ﻣﺴﺘﺠﺎﺏ ﻣﻴﺸﻮﺩ. ﺣﺘﻰ ﺍﮔﺮﺳﺎﻟﻚ ﻭﺍﻟﻬﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﻨﺪ.وَلی ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﺧﻮﺩﺷﺎﻥ ﺗﺤﻤّﻞ ﺳﺘﻢ ﺭﺍ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻋﮑس ﺍﻟﻌﻤﻞ ﺁﻧﺎﻥﺗﻨﻬﺎ ﻧﻔﺮﻳﻦ ﻭ ﺩﻋﺎ ﻣﻴﺒﺎﺷﺪ.ﭼﻮﻥ ﺍﻣﮑﺎﻥ ﺍﻧﺘﻘﺎﻡ ﮔﻴﺮ&#= 65263; ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧ&#= 65194; ﻧﻪ ﻓﻘﻂ ﺧﻠﻖ ﻭ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎﻭﺣ= 5176;ﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﮔ&= #65268;ﺎﻫﺎﻥ ﺭﺍ ﺧﺪﺍﺋﻰ ﻣﻴﮑﻨﺪﮐﻪ ﺍﺯ ﺃﺯﻝ ﭼﻨﻴﻦ ﮐﺮ&= #65193;ﻩﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺭﺍ ﮐﻪ ﺁﻓﺮﻳﺪﻩ ﺩﺭ ﻫﺮ ﻣﻘﺎﻣﻰ ﺗﮑﺎﻣﻠﻰ ﮐﻪ ﺑﺎﺷﺪﺩﻭﺳﺖ ﺩﺍﺭﺩ ﺣﺘی ﻮﻗﺘی اﻧﺴﺎﻥ ﺑﺸﺮﻯﺮﺍ ﺑﮑﺎﺭﻣﺎﻫﺎ ﻣﻴﺒﺮﺩ.</span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻧﺪʋ= 65;ﺷﺘﻦ ﺗﺮس ﺍﺯ ﻣﺮﮒ ﺧﺎﺹ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;.ﺯﻳﺮﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﻮﻋﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰﻭ ﺩﺭ ﮐﻨﺎﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻮﺩﻥ ﺧ&= #65262;ﺩ ﺭﺍ ﺯﻭﺩﺗﺮ ﺑﺮﺳﻨﺪﻭ ﺑﺨﺪﺍﻭﻧﺪ ﻧﻴ&#= 65200; ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪﺗﺎ ﭼﻪ &= #65187;ﺪّﻯ ﺩﺭ ﻣﺮﮒ ﺣﺎﺿﺮ ﺑﺘﺴﻠﻴﻢ ﺧﻮﺩ &= #65259;ﺴﺘﻨﺪ.ﺑﺨﺼﻮ= 5209; ﺩﺭ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﻣﺮﮒ ﻗﺒ&= #65246; ﺍﺯ ﻣﺮﮒ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﺁﺧﺮ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﻭﺩ.ﻭ ﺍﮔﺮ ﻣ= ﺮﮒ ﻧﺒﻮﺩ ﻣﺮﺩﻣﺎﻥ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻣﻴﺪﺭﻳﺪﻧﺪﮐ= 5258; ﺧﻮﺩ ﻣﺮﮒ ﺑﺪﺗ&= #65198;ﻯ ﺍﺳﺖ. ﺍﻟﺒﺘﻪ ﻣ= ﺮﮒ ﻃﺒﻴﻌﻰ ﺑﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺎﺭﻳﺦ ﺯﻣﺎﻧﻰ ﻣﻘﺮﺭ ﻧﻴﺴﺖﮐﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺮﺍ&#= 65175;ﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮔﺎﻫﻰ ﻣﺮﮒ ﺭﺍ ﺯﻭﺩﺗﺮ ﻭﮔﺎﻫ&#= 65264; ﺩﻳﺮﺗﺮ ﮐﻪ ﮐﺴ&= #65264; ﻃﻮﻝ ﻋﻤﺮ ﺩﺭﺍﺯﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺧﺪﺍﻭﻧﺪ ﺑﻤﻘ&#= 65194;ﺍﺭ ﺭﻭﺯﻫﺎﺋﻰ ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺭﺍﻩ ﺍ= ﻟﻬﻰ ﻫﺰﻳﻨﻪ ﻋﻤﺮ ﮐ&= #65198;ﺩ ﻫﻤﺎﻥ قَدَر ᥾= 1; ﺑﻴﺸﺘﺮ ﺑﺂﻧﻬﺎ ﻋﻤﺮ ﺑﻴﺸﺘﺮ ﻣﻴﺪﻫﺪ.ﺯﻳﺮﺍ ﺍﺯ ﻟﺤﺎﻅ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻤﻰ ﺁﺭﺍﻣﺶ ﺍﻋﺼﺎ&#= 65167; ﻭ ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎﻥ ﺑﺎﻋث ﻃﻮﻝ ﻋﻤﺮ ﻣﻴﺸ&= #65262;ﺩ. وَلی ﻣﺮﮒ ﻗﺒʌ= 46; ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﮑﺎﻥﺃﺟﻞ ﻭ ﻣﺮﮒ ﺯﻭﺩﺭﺵ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺍﻣﮑﺎﻥ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. (ﺃﺟﻞ) ﺑﻤﻌﻨﻰ ﺗﺄﺟﻴﻞ ﻭ ﺑﻌﻘﺐ ﺍﻧﺪﺍﺧ&#= 65176;ﻦ ﻳﺎ ﻋﻘﺐ ﺍﻓﺘﺎﺩﻥ ﺯﻣﺎﻥ ﻣﻌﻴﻦ ﺑﺮﺍﻯ ﻭﻗﺖ ﻣﺮﮒ ﺍﺳﺖ.ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺩﺳﺘﻮﺭ ﺧﺪﺍﻭﻧﺪ ﺑﻔﺮﺷﺘﻪ ﻣﺮﮒ &= #64400;ﻪ ﺣﻖ ﻧﺪﺍﺭﺩ ﺟﺎﻥ ﻣؤﻣﻦ ﻳﺎ ﻫﻤﺎﻥ وَلی ﺍʌ= 47;ﻬﻰ ﮐﺎﻣﻞ ﻭﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺭﺍﺑﺪﻭﻥ ﺩﺍﻭﻃﻠﺐ ﺑﻮﺩﻥ ﺧﻮﺩﺵ ﺑﮕﻴﺮﺩ. ﺑﺨﺼﻮ&= #65209; ﺑﺮﺍﻯﻤﺮﮒ ﻗﺒ&#= 65246; ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﻚ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﻣؤﻣﻦ . ﺯﻳﺮﺍ ﻣؤﻣﻦ ﺍﻭﻡﮐﻨﻨﺪﻩ ﺳ&#= 65166;ﻟﻚ ﺑﺮﺍﻯ ﻣﺮﮒ ﻗﺒ&= #65246; ﺍﺯ ﻣﺮﮒﺑﺎﻳﺪ &= #65193;ﺍﻭﻃﻠﺐ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﮐﻪ ﺣﺎﺿﺮ ﺍﺳﺖ ﻣﺮ&= #64402; ﺯﻭﺩﺭﺵ ﺭﺍ ﺑﻴﺎﺑﺪﺗﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﺑﺮﺳ&= #65194; . ﻭ ﺍﻟّﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﻣّﻰ ﻭ ﻣؤﻣﻦ ﺍﻭﻡ ﮐﺮﺩﻩ ﻣﺸﻐﻮﻝ ﻫﺪﺍﻳﺖﻭ ﺗﻌﻠﻴﻢ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺍﺭﺩ.ﻭﻳﺎ ﺑﺮﺍﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ&#= 65263; ﻣﺸﻐﻮﻝ ﻋﺒﺎﺩﺕ ﻭ ﺳﻠﻮﻙ ﻭ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺍﻳﻦ ﻓﺮﺷﺘﻪ ﻣﺮﮒﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺁﺧﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺭ&= #65261;ﺡ القُدُس ﻣﻴﺒﺎﺷﺪ.ﻭ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻣﺴﻴﺢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢﻭ ﺩﺭ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷ&#= 65174; ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻧﻮﺭ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺍﺳﺖ.ﮐﻪ ﺁﺧﺮﻳﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﻳ&= #65254; ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﻳ&= #65166; ﺷﻬﻮﺩ ﺁﺧﺮ ﻫﺮ ﺳﺎﻟﻚﺑﺎﺯ ﻫﻤ&#= 65166;ﻥ ﻫﻤﺰﺍﺩ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻣؤﻣﻦ ﺍﺳﺖ.ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺩﺭ ﻳﻚ ﺭؤ&#= 65267;ﺎ ﺑﺪﻳﺪﺍﺭﺵ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺑﺎﺯ ﻫﻤﺎﻥ ﺭﻭﺡ ﺍﻟ&= #65260;ﻰ ﺷﺪﻩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ ﮐﻪ ﺩﺍﺭﺩ ﺭﻭﺡ ﺧﻮ&= #65193;ﺵ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ.ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻫﻤﺎﻥ ﮊ&#= 65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺧﻮﺍﻫﺪﺷﺪ.ﻭ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ&#= 65257;ﺍﻳﻦ ﻫﻤﺰﺍﺩ ﮐﻪ ﻫﻤﺮﺍﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻦ ﺭﺍﻩ &= #65251;ﻴﺮﻓﺘﻴﻢﺍﻭ ﺍﻓﻘﻰ ﺑﺮﺗﺮ ﺍﺯ ﺳﻄﺢ ﺯﻣﻴﻦ ﺑﺎ ﻣﻦ ﺑﻮﺩ ﻭ ﻣ= ;ﻦ ﺭﻭﻯ ﺯﻣﻴﻦ ﺭﺍﻩ ﻣﻴﺮﻓﺘﻢ.&= #65261; ﺑﺮﺍﻯ ﺍﻭ ﻣﻴﮕﻔﺘﻢ ﮐﻪ ﻣﻦ ﺍﺯ ﺁﻥ ﺳﻮﺭ= ﺍﺥ ﺑﺎﻧﺪﺍﺯﻩ ﻟﺎﻧﻪ ﮔﻨﺠﺸﻚ ﺍﺯ ﻟﺎﺑﻠﺎﻯ ﺳﻨﻬﺎﻯ ﺳﺎﺧﺘﻤﺎﻥ ﻋﻈﻴﻤﻰﭼﻮﻥ ﻣﻌﺎﺑﺪ ﺑﺰﺭﮒ &= #65197;ﻭﻣﻰ ﻫﺎ ﺑﻴﺮﻭﻥ ﺁﻣﺪﻩﺍﻡ. ﻭ ﺍﻭ ﻣﻰ ﺷﻨﻴﺪﮔﻮﺋﻰ ﺧ&#= 65170;ﺮ ﺩﺍﺷﺖ.ﻭ ﺩﺭﻭﻥ ﻫﻤﻴﻦ ﺳﺎﺧﺘﻤﺎﻥ ﻋﻈﻴﻢ ﺑﻮﺩﮐﻪ &= #65175;ﺠﺮﺑﻪ ﺁﺧﺮ ﻣﺮﮒ ﺭﺍ ﺩﺍﺷﺘﻢ.ﮐﻪ ﺩﺭ ﻭﺳﻂ ﻣﺤﻮﻃّﻪ ﺍﻯ ﮐﻪ ﺑﺎﻟﺎﻯ ﺳﺮﻡ ﺳﻘﻒ ﺑﻠﻨﺪﻯﭼﻮﻥ ﺩﺭ ﺷﮑﻢ ﮔﻨﺒﺪﻯ ﺑﻮﺩ. ﺑﺎﺭﺗﻔﺎﻉ ﺷﺎ&#= 65267;ﺪ ﭘﻨﺠﺎﻩ ﻣﺘﺮﮐﻪ ﺩﺭ ﺑﺎﻟﺎﻯ ﺁﻥ ﺳﻮ&= #65197;ﺍﺧﻰ ﺑﻮﺩﻭ ﻳﻚ ﭼﺸﻢ = ﺩﺭﺷﺘﻰﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺳﻤﺒﻮﻝ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺣﺎﻝ ﻭ ﮔﺬﺷﺘﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻣﺪﺑّﺮﺍ= 5253; ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﺳﺎﻟﻚ ﺭﺍ ﻣﻴﺒ&= #65166;ﺷﺪ. ﻭ ﺷﺎﻳﺪ ﻧﻴﺮﻭﻯ ﻫﻴپنوﺗﻴﺰﻡ ﻣﺎﻧﻨﺪﻯ ﮐﻪ ﺳﺎﻟﻚ ﺁﻣﺎﺩﻩ ﻣﺮﮒ ﺭﺍ ﺑﻴﺨﻮﺩ ﻣﻴﮑﻨ&#= 65194;.ﻭ ﺩﺭ ﺍﻳﻦ ﻣﺤﻮﻃ&= #65258; ﺩﺭ ﮔﻮﺩﺍﻟﻰ ﺑﻌﻤﻖ ﻳﻚ ﻭﺟﺐ ﺑﻮﺩ ﮐﻪ ﺑﺮﺍﻯ ﻣﺮﺩﻥ ﺑﺎ ﺁﮔﺎ&= #65259;ﻰ ﻭ ﺑﺪﻭﻥ ﺗﺮس ﺧ&= #65262;ﺍﺑﻴﺪﻡ.ﻭ ﻣﻴﺪﺍﻧﺴﺘﻢ ﮐﻪ ﻣﻴﺨﻮﺍﻫﻢ ﺑﻤﻴﺮﻡﻭ ﺑﺨﺎﻃﺮ ﭘﺪﺭﻡ ﻣﻴﻤﻴﺮﻡ.ﮐﻪ ﺑﺎﻳﺪ ﻣﻨﻈﻮﺭ ﭘﺪﺭ ﺍﻟﻬﻰ ﻣﻦ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐ= ﻪ ﭘﻴﺮﺑﺮﺍﻯ ﻫﺮ ﺳﺎﻟﻚ ﭘﺪﺭ ﺍﻟﻬﻰ ﺍﺳﺖ.ﻭ ﺯﻳﺮ ﭘﺎﻳﻢ ﺷﻌﻠﻪ ﺁﺗﺸﻰﭼ&#= 65262;ﻥ ﺷﻌﻠﻪ ﭼﺮﺍﻍ ﮔ&= #65166;ﺯ ﺑﻮﺗﺎﻥ ﺑﻮﺩ.و&#= 1614;لی ﭘﺎﻳﻢ ﺭﺍ ﻧﻤﻰ ﺳﻮﺯﺍﻧﺪ.ﻭ ﺁﻧﮕﺎﻩ ﺑﺨﺎﻃﺮ ﺩﺍﺭﻡ &= #64400;ﻪ ﺑﺨﻮﺩ ﻣﻴﮕﻔﺘ&#= 65250; ﮐﻪ ﻫﻤﺎﻥ ﺁﺗﺶ = ﺍﺑﺮﺍﻫﻴﻢ ﺍﺳﺖ ﮐﻪ ﻧﻤﻰ ﺳﻮﺯﺍﻧﺪ.ﭼﻪ ﺁﺗﺶ ﺩﻭﺭﻩ ﺳﻠﻮﻙﻭ ﭼﻪ ﮔﺮ&= #65251;ﺎﻯ ﺟﻬﺎﻥ ﺩﺭ ﺑﺎﺯ&= #64404;ﺸﺖ ﺑﺨﻠﻖ ﺑﺎﺷﺪ. ﻭ= ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﻣﺎ ﻫﻤﮕﻰ ﮔﺬﺭﻯ ﺍﺯ ﺟﻬﻨّﻢ ﺩﺍﺭﻳﻢ.ﻳﺎ ﻫﻤ&= #65166;ﻥ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺩﺭ ﺟﻬﻨّﻢﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎ&#= 65253;.ﻭ ﻳﺎ ﻫﻤﺎﻥ ﺑﺮﺯﺥ ﻣﻌﺮّﺏ &#= 65193;ﻭﺯﺥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺩﺭﺟﻬﺎﻥﺑﻴﻦ ﺩﻭﺟﻬﺎﻥ ﻧﻮﻉ ﺗﺤﺖﺑﺸﺮﻯ ﻭﺟﻬﺎﻥ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻘﺶ ﺑﺮﺯﺧﺮﺍ ﺩﺍﺭﺩ. ﻭ ﻧﻴﺰ ﺳﺎﻟﮑﺎﻥ ﻓﻬﻤﻴﺪﻩﺍﻧﺪ= 5259;ﻤﻴﺸﻪ ﻣﺮﮒ ﺑﻨﻔﻊ ﺍﻧ&= #65204;ﺎﻥ ﺍﺳﺖ.ﮐﻪ ﻳﺎ ﺯﻭﺩﺗﺮ ﺑﻮﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬی ﻤﻴﺮﺳﻨ= 5194;ﻭ ﻳﺎ ﮐﻤﺘﺮ ﮔﻨﺎ&= #65257; ﭘﺮﻭﺭﻯ ﻭﻣﺨﺎﻟﻔﺘﻬﺎ= 5263; ﺍﺣﺘﻤﺎﻟﻰﺍﺯ &#= 65191;ﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮑ&#= 65256;ﻨﺪ. ﺗﺎ ﺑﻌﻤﻖ ﮐﺎﺭ&= #65251;ﺎﻫﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﻧﺮﻭﻧﺪ. ﺍﻣﺎ ﻗﺸﺮﻳّﻮﻥ ﻣﺬ= 5259;ﺒﻰ ﻣﺸﺮﻙ ﻭ ﺑﺪﮐﺎﺭﺍﻥ ﺑﺰﺭﮒﺣﺘﻰ ﻋﻤﺮ ﺩﺭﺍﺯﺗﺮ&#= 65263; ﺩﺍﺭﻧﺪﮐﻪ ﻣﻐﻀﻮﺏﺧﺪﺍﻭ= 5255;ﺪ ﺑﻮﺩﻩﻭ ﺟﻬﻨّﻢ ﮐﺎﺭﻣ= 5166;ﺋﻰ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺭﺍ ﺩﺍﻍ ﺗﺮ ﻣﻴﮑﻨﻨﺪ. ﺑﻰ ﺩﻳﻨﺎﻥﮐﻪ ﺑﻰ ﺧﺒﺮﻭ ﻳﺎ قَد= 14;رﺕ ﻋﻘﻠﻰ ﺩﺭﻙ ﻭﺟ&= #65262;ﺩ ﺧﺪﺍﻭﻧﺪﻭ ﻟﺰﻭﻡ ﺍﻫﻤﻴﺖ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪﻭ ﻫﻨﻮﺯ ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴّ= 5258; ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧ= 5262;ﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ.&= #64400;ﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑﺮﺣﺴ&#= 65168; ﺳﺮﻧﻮﺷﺖ ﻭ ﻣﺼﻠﺤﺖ ﺑﻴﻨﻰ ﻣﺮﺍﺗﺐ ﻣﺪﺑّ= 5198; ﺍﻟﻬﻰ ﻣﻴﻤﻴﺮﻧﺪ.ﻭﺑ&#= 65166; ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ.ﻭﻟ&#= 65262; ﺑﺎﺭﻫﺎ ﺍﻳﻦ ﺗﻮﻟﺪﺍﺕ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﻨ&= #65252;ﺎﻳﻨﺪﺗﺎ ﺑﺎﻧﺪﺍﺯﻩ ﮐﺎ&#= 65235;ﻰ ﺍﺯ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﺍﮔﺮ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﻧﻤﺎﻳﻨﺪ ﻣﺠﺎ&#= 65199;ﺍﺗﻬﺎﻯکاﺭﻣ= ;ﺎﺋﻰ ﻭﺟﻬﻨّﻤﻰ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻫﻤﻪ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺑﻬﺮ ﺩﻳﻨﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻧﻴﺰ ﺩﺍﺭﻧﺪ.ﺯﻳﺮﺍ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﮐﺴﺎﻧﻰ ﮐﻪ ﻧﺪﺍﻧﻨﺪ ﻳ&= #65166; ﻧﺘﻮﺍﻧﻨﺪ ﻭ ﻳﺎ ﻓﺮﺻﺖ ﻧﻴﺎﺑﻨﺪﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ ﺧ&#= 65194;ﺍﻭﻧﺪ ﻧﻴﺰ ﺁﻧﺎﻥ ﺭﺍ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻧﻤﻰ ﻧﻤﺎﻳﺪ. ﻭ ﺑﺎﻟﻌﮑس ﺑﻘﻮ= 5245; ﭘﻴﺎﻣﺒﺮ ﻫﺮﮐس ﮐﻪ ﻋﻤﺮ ﺩﺭﺍﺯ ﮐﺮﺩ ﻭﺳﺨﺘﻰ ﻫﺎﻯ ﭘﻴﺮﻯ ﺭﺍ ﺻﺒﻮﺭﺍﻧﻪ ﺩﺍﺷﺖ ﻫﻤﺎﻥ ﮐﺎﺭ ﺗﺰﮐﻴﻪ ن&#= 1601;س ﻃﺒﻴﻌﻰ ﺭﺍ ﮐﺮﺩﻩﺍﻧﺪ. ﻭ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﻧﺨﻮﺍﻫﺪ ﺑﻤﻴﺮﺩﻭ ﺭﻧﺠ&#= 65260;ﺎﻯ ﭘﻴﺮﻯ ﺭﺍ ﺻﺒﻮﺭﺍﻧﻪ ﺗﺤﻤّﻞ ﻣﻴﮑﻨﺪ ﭼﻮﻥ ﺗ&= #65252;ﺮﻳﻦ ﺻﺒﻮﺭﻯ ﺩﺍﺭﺩ. ﮐﻪ ﺻﺒﺮ ﻣﻬﻤﺘﺮﻳﻦ ﺻﻔﺎﺕ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴ&#= 65170;ﺎﺷﺪ.ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّ ﺻﺒﺮ ﺑﺮﺍﻯ ﺮﻭ&= #65185; ﭼﻮﻥ ﺳﺮ ﺑﺮﺍﻯ ﺗﻦ ﻣﻴﺒﺎﺷﺪ ﻭ ﻫﻤﻴﻦ ﺻﺒﻮﺭﻯ ﺍﺳﺖﮐﻪ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﺩﻳﺪﺍﺭ ﺧﺪﺍﻭﻧﺪ ﺷﻬﻮ&#= 65193; ﺁﺧﺮ ﺧﻮﺩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺘﻰ اح= 87;اس ﺭﻧﺞ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘ&#= 65198; ﻣﺤﻨﺖﺍﻟﻬﻰ ﻭ ﻫﺮ ﻓﺘﻨﻪ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻣﺤﻴﻄﻰ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩﺍﺣﺴﺎس ﻧﻤﻰ ﮐﻨﺪ ﮐﻪ ﺁﻧﺮﺍ ﻭﺳﻴﻠﻪ ﺻﺒﺮ ﻭﺩﺭﻙ ﺑﻴ&= #65208;ﺘﺮ ﺧﻮﺩﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣ&#= 65268;ﺪﺍﻧﺪ.ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﭼﻨﻴﻦ ﺳﺎﻟﻚ ﻣﻮﻓﻘﻰ ﺑﺨﺪﺍﻭﻧﺪ ﭘﺎ&#= 65203;ﺦ ﻣﻴﺪﻫﺪ ﮐﻪ ﻳﻚ ﺭﻭﺯ ﻳﺎ ﺍﻧﺪﮐ&= #65264; ﺍﺯ ﻳﻚ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺯ ﺭﺍ &= #65193;ﺭ ﺟﻬﺎﻥ ﺑﻮﺩﻩ.ﭼﻪ ﺑﺮﺍ&= #65263; ﻋﻤﺮ ﺑﺸﺮﻯﻭ ﻳﺎ ﺑﺮﺍﻯ ﺯﻣﺎ&= #65253; ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.</span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺎʌ= 67;ﺪ ﺍﺿﺎﻓﻪ ﮐﻨﻢﮐ&#= 65258; ﻣﺮﮒ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﻮﻟﻨﺎﻙ ﺍﺳﺖ.&= #65261; ﺩﺭﺩ ﻭﺭﻧﺞ ﻣﺮﮒ ﺭﺍﭼﻨﺪﻳﻦ ﺳﺎ&#= 65245; ﻗﺒﻞ ﺍﺯ ﺳﺎﻋﺖ = ﻣﺮﮒ ﻫﺮ ﺭﻭﺯﻩ ﺍﺣﺴ&= #65166;س ﺩﺍﺭﻧﺪ.ﻭ ﺧﻄﺮ ﺩﺭﺍﻧﺘﻈﺎﺭ ﺧﻮﺩﺭﺍ ﻫﻮﻟﻨﺎﮐﺘﺮ ﻣ&#= 65268;ﻨﻤﺎﻳﺪ.ﻭﺍﻟ= 17;ﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺩﺍﻭﻃﻠﺐ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻫﺴﺘﻨﺪﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﻣﻴﺪ ﺩﻳﺪﺍﺭ ﻭﻋﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﻫ&= #65204;ﺘﻨﺪ. ﺑﺨﺼﻮﺹ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ . ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮ&= #65249; ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯﺁﻧﺎﻥ ﭼﻮﻥ ﺧواﺑﻰ ﺑﺎ ﺃﻧﺪﮐﻰ ﺯﻣﺎﻥ ﺧﻮﺍب ﻣ&#= 65268;ﮕﺬﺭﺩ ﻭ ﭼﻮﻥ ﺑﻴﺪﺍﺭ ﮔﺮﺩﺩ.ﺩﺭ ﺩﺍﻣﺎﻥ ﻣﺎﺩﺭ&#= 65263; اﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯﺪﺍﺭﺩ. ﻃﻔﻞ ﺁﻧﺎﻥ ﺩﺭ ﺭﻭﺯ ﺳﻮﻡ ﺻﺤﺒ&= #65174; ﻣﻴﮑﻨﺪﻭﺯﺑﺎ= 5253; ﻣﺎﺩﺭﻯ ﺭﺍ ﻣﻴﺂﻣﻮﺯﺩ ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺩﺭ ﺷﺶ ﺳﺎﻟﮕﻰ ﺍﺯ ﺩﺍﻧﺸﮕﺎﻩ ﺑﻴﺴﺖ ﮐﻠﺎﺳﻪ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻞ ﻣﻴﺸﻮﺩ. ﺁﻧﮕﺎﻩ ﺑﺎ ﭼﻨﺎﻥ ﺗﮑﻨﻮﻟ&#= 65262;ﮊﻯ ﺯﻣﺎﻥ ﺧﻮﺩﻭ ﻋﻠﻮﻡ ﻭ ﻭﺳﺎﺋ&= #65248;ﻰ ﮐﻪ ﺩﺍﺭﻧﺪ ﺑﺪ&= #65261;ﻥ ﻫﺮ ﻣﺮضی ﭙﺎﻧ= 5212;ﺪ ﺳﺎﻝ ﻧﻴﺰ ﻋﻤﺮ = ﺑﮑﻨﻨﺪ. ﻭ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﺑﻴﺶ ﺳﺮﻋﺖ ﻧﻮﺭ ﺣﺮﮐﺘﻬﺎ ﺩﺍﺭﻧﺪ ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﻳ&#= 65254; ﭘﻴﺶ ﮔﻮﺋﻰ ﺭﺍ ﺩﺭ ﺭؤﻳﺎﺋﻰ ﺩﺍﺷﺘﻢﻭﭼﻨﺎ= 5253; ﺩﺭ ﻓﻀﺎ ﻣﻰ ﺩﻭﻳﺪﻡﮐﻪ ﻳﻚ &= #64344;ﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﺮ ﻳﻚ ﮐﺮﻩ ﻭ ﭘﺎﻯ ﺩﻳﮕﺮ ﺭﺍ ﺑﺮﻭﻯ ﮐﺮﻩ ﺩﻳ&= #64405;ﺮ ﻣﻴﮕﺬﺍﺭﺩﻡ. ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺩﺭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺮﺍﺕ ﺩﻳﮕﺮﻯ ﻏﻴﺮ ﺯﻣﻴﻦ ﺍﺩﺍﻣﻪﺯﻧﺪﮔ= 5264; ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺯﻳﺮﺍ ﺩﺭ ﺟﻬﺎﻥ ﺍﺭﻭﺍﺡ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﻓﺎﺻﻠﻪﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.&= #64400;ﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺎﻥ ﺭﺍ ﻓﺮﺷﺘﮕﺎﻥ ﻭ ﻣﻠﺎﺋﻚ ﻣﻴﮕﻔ&#= 65174;.ﻭ ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﺗﻠﺎﺷﻬﺎﻯ ﺳﺨﺖ ﻋﻠﻤﻰ ﺧﻮﺩﺩﺭ ﺣﺎﻝ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻥ ﺳﻔﺮﻫﺎﻯ ﻓﻀﺎﺋﻰﻭ ﺭﻓﺘﻦ ﺑﺴﺘﺎﺭ&#= 64404;ﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﮐﺮﺍﺕ ﺩﻳﮕﺮﻣﻴﺒﺎﺷ= 5194;. ﮐﻪ ﺩﺭ ﻳﮑﻰ ﺍﺯ ﻣﺎﻫﻬﺎﻯ ﮐﺮﻩ &= #65199;ﺣﻞ ﺷﺮﺍﻳﻄی ﻤﺎﻧﻨﺪ ﺯﻣﻴﻦ ﻳﺎﻓﺘﻪ ﺍﻧﺪ.ﻭ ﺳﻔﺮ ﺑﺂﻥ ﺑﻴﺸﺘﺮ ﺍﺯ ﻳﻚ ﻣﺎﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻨﻈﻮﻣﻪ ﺧﻮﺭﺷﻴﺪﻯ ﻏﻴ&#= 65198; ﺍﺯ ﺧﻮﺭﺷﻴﺪ ﻣﺎ ﻣﻴﺘﻮﺍﻧﺪ ﮐﺮﺍﺕ ﺑﺎ ﺷﺮﺍﻳﻂ ﺑﻬﺘﺮ ﺍﺯ ﺯﻣﻴﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭ ﺷﺎﻳﺪ ﺷﺮﺍﻳ&= #65218; ﺟﺴﻤﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎ&= #65199; ﻣﻴﮕﺮﺩﻧﺪ ﮐﺎ&#= 65251;ﻠﺎ ﻣﺨﺎﻟﻒ ﺷﺮﺍﻳﻂ ﺯﻣﻴﻦ &= #65169;ﺎﺷﺪ.ﮐﻪ مثلا ﺑﺸﺮ ﺩﺭ21</s= pan><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺩﺭ ﺻﺪ ﺍﮐﺴﻴﮋﻥ ﻫﻮﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺯﻧ&#= 65194;ﮔﻰ ﮐﻨﺪ ﻭﻧﻪ ﺑﻴﺸﺘﺮ ﺳﻮﺯﺍﻥﻭ ﻧﻪ ﮐﻤﺘﺮ ﺧﻔﻪ ﮐﻨ&= #65256;ﺪﻩ.وَلی ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﺑﺮﺣﺴﺐ ﺳﺎﺧﺘ&#= 65252;ﺎﻥ ﺟﺴﻤﻰ ﺧﻮﺩﺷﺮﺍﻳﻂ ﺩﻳﮕﺮﻯ ﺭﺍ ﻟﺎ&= #65199;ﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﻭ ﺿﻤﻨﺎ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﺟ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 204;ﻤﻰ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮﻫﻤﻴﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﻭ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﺎﻥ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺸﺮﺍﻳﻂ ﺟﺴﻤﻰ ﻭﻋﻘﻠﻰﭼﻨﺎﻥ &#= 65207;ﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺯ&= #65255;ﺪﮔﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩ&= #65165;ﺷﺖ ﮐﻪ ﮐﺮﻩ ﺯﻣﻴﻦ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﺟ&= #65166;ﻯ ﺯﻧﺪﮔﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ.<= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span><span lang=3DFA><span style=3D'mso-tab-c= ount:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺻﻮﻓﻴﺎ= ﻥ ﻣﺮﮒ ﺭﺍ ﻓﻨﺎ ﻭﺑﻌﺪﻡ ﺭﻓﺘﻦ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺪﺍﻧﻨﺪ.ﺑ&#= 65248;ﮑﻪ ﻣﺮﺣﻠﻪﺍﻯ ﻣﻴﺪ</span></span><span lang=3DAR-SA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﻨﺪ ﮐﻪ ﻟﺎﺯﻡﺑﺮﺍﻯ ﻋﺒﻮﺭ ﺍﺯ ﻧﻮﻋﻰ ﺑﻨﻮﻉ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻳﺎ ﺍﺯ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﻔﺼﻞ ﻧﻮﻋﻰ ﺑﻬﺘﺮ.ﻭ ﺷﺎﻳﺪ = ﻫﻢ ﺑﺎﻟﻌﮑس ﺑﺤﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯﻭ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﭘﺎﺋﻴﻦ ﺗﺮ. ﺻﻮﻓﻴﺎﻥ ﺩﻧﻴﺎ ﺭﺍ ﺯﻧﺪ&= #65165;ﻥ ﻣؤﻣﻦﻭ ﺑﻬﺸﺖ ﮐﺎﻓﺮ ﻣﻨﮑﺮ ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ.ﮔﺮ&#= 64380;ﻪ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺩﺭ ﻫﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣ&= #65208;ﺮﮐﺎﻥ ﺑﺪﺗﺮ ﺍﺯ ﮐﺎﻓﺮﺍﻥ ﻫﺴﺘ&#= 65256;ﺪ.ﭘس ﻗﻬﻘﺮﺍﻫﺎﻯ ﺷﺪﻳﺪ ﻧﻮﻋﻰ ﺩﺍﺭﻧﺪﮐﻪ ﻋﺬﺍﺏ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺁﻧﺎﻥ ﺑﺮﺍﻯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ ﻳﺎ ﻣﻴﻠﻴﻮﻧﻬ&#= 65166; ﺳﺎﻝ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺑﻘﻮﻝ ﻧﻈﺎﻣﻰ ﺷﺎﻋﺮ ﻋﺎﺭﻑ ا&#= 64404;ﺮ ﻣﺮﮒ ﺭﺳﺪ ﭼﺮﺍ ﺑﻬﺮﺍﺳﻢ ﮐﺂﻥ ﺭﺍﻩ ﺑﺘﻮ ﺍﺳﺖ ﻣﻴﺸﻨﺎﺳﻢ. ﺍﻟﺒﺘﻪ ﺍﮔﺮ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﻚ ﻭ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ.ﻭ&= #65255;ﻪ ﻣﺮﮒ ﻗﻬﻘﺮﺍﺋ&#= 65268;ﺎﻥﮐﻪ ﺩﻭﺭ ﺗﺮ ﺍﺯ ﺧﺪ= ﺍﻭﻧﺪ ﻣﻴﮕﺮﺩﻧﺪ. ﭼﻮﻥ ﺑﻨﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺮﻭﻧﺪ. ﻭ ﻳﺎ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻣﻴﮕﻮﻳﺪ.ﺯ ﻧﻤﺎ ﻣﺮﺩﻡ ﻭ ﺣﻴﻮﺍﻥ ﺷﺪﻡﻭﺍﺯﺣﻴﻮ= 5165;ﻥ ﻣﺮﺩﻡ ﻭ ﺍﻧﺴﺎﻥ ﺷﺪﻡ.ﭘس ﻣﻦ ﮐﻰ = ﺯﻣﺮﺩﻥ ﮐﻢ ﺷﺪﻡ. ﺍﻟﺒﺘﻪ ﮐﺴﺎﻧ&#= 65264; ﺑﺎﻳﺪ ﺍﺯ ﻣﺮﮒ ﺑﺘﺮﺳﻨﺪ ﮐﻪﻣﺎﻝ ﻭﻣﻨﺎﻟﻰ ﺩﺭ ﺩﻧﻴﺎ ﺩﺍﺭﻧﺪ. = ﻭﺍﺯ ﺁﻧﻬﺎ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩ&#= 65245; ﺑﮑﻨﻨﺪ.ﻭ ﻫﻤﻴﻦ ﺩﻝ ﮐﻨﺪﻥ ﺍﺯﻣﺎﻝ ﻭﻫﺮ ﻣﺤﺒﻮﺑﻰ &= #65165;ﺯﺟﺎﻥ ﮐﻨﺪﻥ ﻧﻴﺰ ﺳﺨ&= #65174; ﺗﺮﺍﺳﺖ. ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕ&#= 65262;ﻳﺪ ﻣﺮﮒ ﭼﻮﻥ ﺧﻮﺍ&= #65167; ﺍﺳﺖ. ﻳﻌﻨﻰ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑﺴﻴﺎﺭ ﺧﺴﺘﻪ ﺑﺎﺷﺪﮐﻪ ﺯﻣﺎ&#= 65255;ﻰ ﻧﺨﻮﺍﺑﻴﺪﻩ ﺍ&#= 65203;ﺖ. ﭼﻮﻥ ﺑﺨﺎﻧﻪ ﺑﺮﺳﺪ ﻗﺒﻞ ﺍﺯ = ﻏﺬﺍ ﺧﻮﺭﺩﻥ ﻧﻴﺰ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺨﻮﺍﺑﺪ.ﻭ ﺁﻧﺮﺍ ﺧﻮﺍﺏ ﻧﺎﺯ ﻣﻴﮕﻮﻳﺪ. ﻭﭼﻮﻥ ﻓﺮﺷﺘﻪ &= #65259;ﻤﺰﺍﺩ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﻣﺎﻧﻨ&#= 65194; ﺩﻳﮕﺮ ﺷﺒﻬﺎ ﺑ&= #65198;ﺍﻯ ﮔﺮﺩﺷﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ ﺭﻭﺡ ﻣﺪﺑّﺮﭼﻮﻥ ﺭ= 5261;ﺣﻰ ﺭﺍ ﺑﮕﺮﺩﺵ ﻣﻴ&= #65170;ﺮﺩ ﻭﺭﺍﺿﻰ ﻭﺧﻮﺭﺳﻨﺪ ﺍﺳﺖ.ﺁﻧﮕﺎﻩ ﺍﮔﺮ ﺑﻔﺮﺷﺘﻪ ﺭﺍﻫﻨﻤﺎﻯ ﺧﻮﺩ ﺑﮕﻮﻳﺪﮐﻪ ﻣﻴﺨﻮﺍﻫﻢ ﺑﻤ&#= 65166;ﺩﺭﻡ ﻭ ﺍﻭﻟﺎﺩﻡ ﺩﻳ&= #65194;ﻧﻰ ﻫﺎﻯ ﺍﻣﺮﻭﺯ ﺭﺍ ﺑﮕﻮﻳﻢ ﺑﻮﻯ ﭘﺎﺳﺦ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ &= #64400;ﻪ ﺁﻧﺎﻥ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﻣﺮﺩﻩﺍﻧﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﮐﻨﻮﻥ ﺑﺎﻳﺪ ﺑﺪﻧﻴﺎ ﻣﺘﻮﻟﺪ ﺷﻮﻯ ﮐ&= #65258; ﺑﺪﺍﻣﺎﻥ ﻭﺍﻟ&#= 65194;ﻳﻦ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻠﺤﻖ ﮔﺮﺩﻯ.ﻭ ﻫﻤﻪ ﺧﺎﻃﺮﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﻓﺮﺍﻣﻮﺵ ﻣﻴﺸ&#= 65262;ﺩ.ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺟﺎ&= #65263; ﺗﺮﺳﻰ ﺑﺮﺍﻯ ﺁ&= #65255;ﺎﻥ ﻧﻤﻰ ﺑﺎﺷﺪ.ﻣﮕﺮ ﺁﻧﺎﻧﮑﻪ ﻣﻄﻤﺌﻦ ﻫﺴﺘﻨ&#= 65194;ﮐﻪ ﺧﻮﺭﺩ ﺣﺴﺎﺑﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺳﻠ&= #65262;ﻙ ﺍﻟﻬﻰ ﻧﮑﺮﺩﻩﺍﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮﭼﻪﺑﻴﺸﺘﺮ ﻋﺒﺎﺩﺕ ﻣﺸﺮﮐﺎﻧﻪ ﻭﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺭﻭﺯﻫﺎ ﺩﺭ ﺗﻤ&= #65166;ﻡ ﻋﻤﺮ ﺻﺎﺋﻢ ﻭﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﻌﺒﺎﺩﺕ ﺑﺎﺷﻨﺪﺑﺎﺯ ﺩﺭ ﻗﻌﺮﺟﻬﻨّﻢ ﻫﺴﺘﻨﺪ. ﺷﻴﺦ ﻋ= ﻄّﺎﺭﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺑﻴﻚ ﺩﺭﻭﻳﺸﻰ ﻣﻴﮕﻮﻳﺪ ﻣﻦ ﻧ&= #65268;ﺰ ﻣﺎﻧﻨﺪ ﺗﻮ ﺧﻮ&= #65165;ﻫﻢ ﻣﺮﺩ. ﺁﻧﮕﺎﻩ ﺩﺭﻭﻳﺶ ﺑﺮﻭﻯ ﺯﻣﻴﻦ ﺩﺭﺍﺯ ﮐﺸﻴﺪﻩﻭ ﺑﮑﻠ&#= 1617;ﻰ ﻗﺎﻟﺐﺗﻬﻰ ﻣﻴﮑﻨﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﮐﻪ ﻋﻄّﺎﺭﺗﻮﺍﻥ ﺍﻳﻦ ﮐﺎﺭ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﻧﻤﻴﺪﺍﻧﺴﺖ. ﭘ&= #1587; ﺳﻠﻮک اﻟﻬﻰ ﺭﺍ ﺁﻏﺎﺯ ﮐﺮﺩﻭ ﺑﺤﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪ.ﮐﻪ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺩﺭ ﺳﺘﺎﻳﺶ ﺍﻭ ﻣﻴﮕﻮﻳﺪﻋﻄّA= 166;ﺭ ﻫﻔﺖ ﺷﻬﺮ ﻋﺸﻖ = ﻳﻌﻨﻰ ﻫﻔﺖ ﺷﻬﻮﺩ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﺭﺍ ﮔﺸﺖوَلی ﻣﺎ ﻫﻨﻮﺯ ﺩﺭ ﺧﻢ ﻳﻚ ﮐﻮﭼﻪﺍ&= #65267;ﻢ.ﮔﺮﭼﻪ ﺗﻮﺍﺿﻊ ﻣﻠّﺎﺭﺍ ﻣﻴﺮﺳﺎﻧﺪﻭ ﻳ&#= 65166; ﺩﺭ ﺁﻏﺎﺯ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﺧﻮﺩ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻨﻴﻦ ﮔﻔﺘﻪ ﺍﺳﺖ.</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺻﻮﻓﻴّﻪ ﺍﺯ ﻋﻘﻞ ﻓﺮﺍﻭﺍﻥ ﺑﺤث &#= 64400;ﺮﺩﻩﺍﻧﺪ.ﮐﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﺟﺰﺋﻰ ﻫﺮ ﺍﻧﺴﺎﻥﻏﻴﺮ ﺍﺯ ﻋﻘﻞ ﻟﻮّﺍﻣﻪ ﻭﻧﻘﺎﺩ ﺧﻮﻳﺸ&#= 65176;ﻦ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠ&#= 65262;ﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺘﻮﺟّﻪ ﺍﻫﻤ= 5268;ﺖ ﻭ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﺪﺍﻧﺪ.ﻭ ﺗﺎﺯﻩ قَدَر ﻣﻘﺎﻡ ﮐﻨﻮﻧﻰ ﺭﺍ ﺩﺍﻧﺴﺘﻪﮐﻪ ﺑﺎﻳﺪ ﺑﻌﻘﻞ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑﺮﺳﺪ. ﻭ ﻫﺮ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺩﺭﺟﻪ ﺍﻯ ﻋﻘﻞ ﺑﺮﺗﺮ ﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﻧﻔس ﻳﺎ ﺭﻭﺍﻥ ﻣﻄﻤﺌﻨّﻪ ﺳﺎﻟﮑﺎﻥ ﺷﺎﻫ&#= 65194; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.ﻭﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮ&= #65193;ﻧﺪ ﻭﺗﻮﻟﺪ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪﺍﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ ﺩ&= #65165;ﺭﺍﻯ ﻧﻔس ﻣﻠﻬﻤﻪ ﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﺑﻮﺩﻩﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧﻰ ﻣﺪﺍﻭﻡ &= #65193;ﺍﺭﻧﺪ.ﮐﻪ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﻳﺎ ﻧﺒﻰ ﺩﺍﺭﺩ.= ﮐﻪ قَدَرﺕ تنبّ= 608;ء ﻳﺎ ﻧﺒﺄ ﻭﺧﺒﺮ<= /span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﻟﻬﺎﻡ ﮔﻴﺮﻯﺮﺍ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65191;ﻮﺩ ﺩﺍﺭﺩ. ﺣﺎﻝ ﺑﺎ ﺍﻳﻦ ﺩﺭﺟﺎﺕ ﻋ&= #65240;ﻠﻰ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﮔﻮﺋ&= #65264; ﺧﻮﺩ ﺗﻔﮑّﺮ ﮐﺮﺩﻩﺍﻧﺪ. ﭼﻮﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﻫﺮﮐس ﺑﻌﻘﻞ ﺧﻮﺩ ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺑﺪﺍﻥ ﺭﺍﺿﻰ ﻭ ﺣﺘﻰ ﻋﺎﺷﻖ ﻋﻘ&= #65246; ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﻧﺪﺍﻧﺴﺘﻪ ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍ&#= 65263; ﻣﻘﺎﻡ ﺭﻭﺣﻰﻭ ﺣﺘﻰ ﻣﻘﺎﻡ ﻋﻘ&= #65248;ﻰ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ.&= #65199;ﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺑﺘﺪﺭ&#= 65267;ﺞ قَدَرﺕ ﻓﻬﻢ ᥾= 1; ﺩﺭﻙ ﻭ ﻋﻘﻞ ﺧﻮ= ﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﻭﺧﻮﺩ ﻧﻴﺰ ﺁﮔﺎﻩ ﺍﺯ ﺍﻳﻦ ﻗﻬﻘﺮﺍﻯ ﻋﻘﻠﻰ ﺧﻮﺩ ﻧﻴﺴﺖ.ﮐﻪ ﻋﻤﻠﺎ ﻗﻬﻘﺮﺍ&#= 65263; ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥﻭﺍﺯ ﻫ&#= 65250; ﺍﮐﻨﻮﻥ ﺁﻏﺎﺯ ﺷﺪﻩ ﺍﺳﺖ.ﺗﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﭼﻘﺪﺭﻋﻘﻞ ﺑﺮﺍﻳﺶ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺑﺎﺷﺪ. = ﻭ ﺩﺭ ﻫﻤﺎﻥ ﻧﻮﻉ = ﺣﻴﻮﺍﻧﻰ ﮐﻪ ﻫﻤﺎﻥ قَد= 14;رﻋﻘﻞ ﺭﺍ ﺩﺍﺭﺩ ﻣﺘﻮﻟﺪ ﺧﻮﺍﻫ&#= 65194; ﺷﺪ. ﭘس ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﻭﻣﺮﺍﺗﺐ ﻋﺎﻟ&#= 65268;ﻪ ﺑﺮﺗﺮ ﻋﻘﻠﻰ ﻭﻭﺟﻮﺩﻯ ﺭﺍﺗﻨﻬﺎ ﻋﻘﻠﻬﺎﻯ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺸﻨﺎﺳﻨﺪ ﺗﺎ ﺑﺂﻧﻬﺎ ﻧﻴﺰ ﺑﺮﺳﻨﺪ.ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭﺍﻳﻦ ﻫ&= #65252;ﺎﻧﻰ ﺁﻥ ﻣﺮﺍﺗﺐ ﺭﺍ ﺑﻴﺎﺑﻨﺪ.ﻟﺬﺍ ﺩﺭ ﻫﺮﺗﻮﻟﺪ ﺑ&= #65208;ﺮﻯ ﺗﻨﻬﺎ ﺑﻴﻚ ﺷﻬ&= #65262;ﺩ ﺗﺎﺯﻩ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ.ﻭ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﺋﻰ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠ&#= 65264;ﺩﺭ ﺳﻠﻮﻙ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﭘﻨﺠﮕﺎﻧﻪ ﭘﻴ&#= 65208;ﻴﻦ ﺩﺍﺷﺘﻪﻭ ﺍﻳﻨﻚ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋ&= #65250; ﺭﻭﺡ القُدُس ﻣﻴﺮﺳﺪ ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ &= #65169;ﻌﻮﺍﻟﻢ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺗﺎ ﺷﺎﻳﺪ ﺑﺎ ﭼﻨﺎﻥ ﻋﻘﻠﻰ ﺑﺮﺟﺴﺘﻪ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ&#= 65169;ﺘﻮﺍﻧﺪ ﺑﻨﻮﺭ ربّ ﺭﺣA= 252;ﺎﻥ ﻭﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺑﺮﺳﺪ. = ﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ ﻭ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰﺗﺎ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ر= 576;ّ ﺍﻟﺄﺭﺑﺎﺏ ﻭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺩﺭﭘﻴﺶ ﺑﺮﺍﻯ ﻫﺮ ﺭﻭﺣﻰ ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﺃﺗﻤﻬ&#= 65166; ﻭﻣﺎﺩﻭﻥ ﺃﺗﻤﻬﺎ ﺩﺭﺍﻧ&#= 65176;ﻈﺎﺭ ﻫﻤﮕﺎﻥ ﻫﺴﺖ.ﮐ&= #65258; ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﺳﺖ.وَلی ﺑﺎ ﺷﺮﺍﻳﻂ ﺷﺎﻳﺴﺘﻪ ﻣﻠﺎﻗﺎﺗﻬﺎﻯ ﺍﻟﻬﻰ. ﻭ ﺍﻟّﺎ = ﺩﻳﺪﺍﺭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺣ&= #65268;ﻮﺍﻧﻰ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.</span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘﺮʌ= 03;ﺘﺶ ﻋﻘﻞ ﺧﻮﺩﺩﻟﻴﻞ ﺣﻤ&#= 65166;ﻗﺖ ﻭ ﮐﻢ ﻋﻘﻠﻰ ﺍﺳﺖ ﻭ ﺳﻔﺎﺭﺵ = ﺷﺎﻋﺮ ﺣﮑﻴﻢ ﺍﺳﺖﮐﻪ ﻧﻴﮑﻮﺋﻰ ﺑﺨﻮﻳﺸﺘﻦ ﺷﻨ&#= 65166;ﺳﻰ ﺻﺪ ﻫﺰﺍﺭﺍﻥ ﻓﺼﻞ ﻣﻴﺪﺍﻧﻰ ﺍﺯ ﻋﻠﻮﻡ. ﺩﺭ ﺑ= ;ﻴﺎﻥ ﺟﻮﻫﺮ ﺧﻮﺩ ﭼﻮﻥ ﺧﺮﻯ ﻗﻴﻤﺖ ﺧﻮﺩﺭﺍ &= #65169;ﺪﺍﻧﻰ ﺯﺃﺣﻤﻘﻰ ﺍﺳﺖ ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﻋﻘﻞ ﺍﻟﻬﻰ ﺩﺍﻧﺴﺖ ﮐﻪ ﺑﺪﺍﻧﻰ ﻣﻦ ﮐﻴﻢ ﺩﺭ ﻳﻮﻡ ﺩ= ﻳﻦ. ﻳﻮﻡ ﺩﻳﻦ ﺭﻭﺯ ﻗﻴﺎﻣﺖ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻫﻤﺎﻥ = ﻧﺘﻴﺠﻪ ﻧﻬﺎﺋﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ &#= 65255;ﻮﻉ ﺑﺸﺮﻯﺪﺭ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺍﺳﺖ. ﮐﻪ ﻧﺘﻴﺠﻪ ﻟﺎﺯﻡ ﻭﻭﺍﺟﺐ ﺍﻟﻬﻰ ﺩﻳﻦ ﻭﺭﺯﻯ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺗ&#= 65256;ﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﺗ= ;ﻤﺎﻡ ﺗﺸﮑﻴﻠﺎﺕ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﮐﺸﻴﺸﺎﻥ ﻭ ﺑﺮﺍﻯ ﺩﺍﻧﺸﻤ&#= 65256;ﺪﺍﻥ ﻋﻠﻮﻡ ﻭ ﻓﻠﺎﺳ&= #65236;ﻪ ﻣﺘﻔﻠﺴﻒ ﻧﻪ ﭘ&= #65166;ﻳﺎﻧﻰ ﺩﺍﺭﺩﻭﻧﻪ ﺧﻮﺩ ﺷﻨﺎﺳﻰ ﻭ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﺑ&= #65194;ﻧﺒﺎﻝ ﺩﺍﺭﺩ.ﻭ ﻫﺮﭼﻪ ﻋﻠﻢ ﺑﻴﺸﺘﺮ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ &= #65169;ﻴﺸﺘﺮ ﻭ ﺭﺍﺣﺖ ﺗﺮ ﮐﺮﺩﻥ ﺍﺳﺖ.وَ= 604;ی ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺍ= ﻧﺴﺎﻥﻣﻐﺮﻭﺭ ﻭ ﺗﻨﺒﻞ ﻭ ﻗﻬﻘ= ﺮﺍﺋﻰ ﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﺯ= ﻳﺮﺍ ﺳﺘﻤﮕﺮﻯ ﻋﺎﻟﻢ ﻭ ﻏﺮﻭﺭ = ﺍﻭﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩﮐﻪ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺍﺯ ﻫﻤ&= #65166;ﻥ ﻣﺮﺩﻡ ﺁﺯﺍﺭﻯ ﺍﺳﺖ.ﮐﻪ ﺷﺎﻋﺮ ﻣﻴﮕﻮﻳﺪ ﻣﻰ ﺑﺨﻮﺭﮐﻪ ﺑﻰ ﺩﻳﻨﺎﻥ ﻣﻴﮑﻨﻨﺪﻭﻣﻨ= 5170;ﺮ ﺑﺴﻮﺯﺍﻥﮐﻪ ﻫﺮ ﮔﻨﺎﻩ ﺩﻳﻨ&= #65264; ﮐﺮﺩﻥ ﺍﺳﺖ وَ= 604;ی ﻣﺮﺩﻡ ﺁﺯﺍﺭﻯ ﻣﮑﻦﮐﻪ ﺧﻮﺩ ﻧ&= #65212;ﻒ ﺭﺍﻩ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺗﺎ ﻧﻮﺑﺖ ﺧﺪﻣﺘﮕﺬﺍﺭﻯ</s= pan></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺩﻡ ﺑﺮﺳﺪ. ﻋﻘﻞ ﺁﻥ ﺍﺳﺖﮐﻪ ﺍﺯ ﺧﻮﺩﺷﻨﺎﺳﻰ ﺑﻌﺪ ﺍﺯ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠ&#= 65268;ﻪﺑﺨﺪﺍ ﺷﻨﺎﺳﻰ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍ&= #65247;ﻬﻰ ﺑﺮﺳﺪ.ﺯﻳﺮﺍ ﻣﻘﺎﻡ ﺭﻭﺣی ﻮ&#= 65165;ﻟﻬﻰ ﺧﻮﻳﺶﺭﺍﺩﺭﺳ= 5220;ﻮﺡ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩﺍﺳﺖ ﻳ&#= 65166; ﺍﺻﻄﻠﺎﺣﺎ ﻋﻮ&#= 65165;ﻟﻢ ﻏﻴﺒﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ ﻫﻢ ﺍﮐﻨﻮﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ ﺁﻧﮕﺎﻩ ﻧﻴﺰﻫﻤﺎﻥ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺷﺖ.ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﻳﺶﻭﻧﻪ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﻭ ﺧﻮﺩ ﻧﻤﺎﺋﻰ. ﻭﺧﺪﺍ ﺭﺍ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻋﻘ&= #65248;ﻰ ﻭﻧﻮﻋﻰﺩﺭ ﺩﻝ ﺧﻮﺩ ﺑﺎﻳﺪ ﺩﻳ&= #65194;.ﮔﻮﺋﻰ ﺧﻮﺩ ﺷﺎﻫﺪ ﻣﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰﻧﻴﺰ ﻣﻘ&#= 65166;ﻡ ﺧﺪﺍﺋﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﻭﺑﺮﺍ&#= 65263; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ. ﻭ ﺳﻄﻮﺡ ﺧﺪﺍﺋﻰ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻧ&= #65268;ﺰ ﻧﻬﺎﻳﺖ ﻧﺪﺍﺭ&#= 65255;ﺪ.ﮐﻪ ﻫﺮﻳﻚ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺩﻳﮕﺮﺑﻘﻮﻝ ﭘ&#= 65268;ﺎﻣﺒﺮﺑﺎ ﻓﺎﺻﻠﻪ ﭘﺎﻧﺼ&#= 65194; ﺳﺎﻝ ﺭﺍﻩ ﺳﻮﺍﺭ ﮐﺎﺭ ﺗﻴﺰﺭﻭ ﻭ ﺑﻄﻮﻝ ﺩﺍﺋﻢ ﺗ&= #65166; ﻓﺮﺿﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﺃﺑﺪﻳ&#= 1617;ﺖ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺳﻴﺪﮐﻪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﺳﺖ.ﻭ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺑﺎﻳﻦ &= #65259;ﻤﺎﻧﻰ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺁﻥ ﻧﻮﻉ ﭼﻮﻥ ﻓﺮﺷﺘﮕﺎﻥ ﺭﺍ ﻳﺎﻓﺖ ﮐﻪ ﭘﺎﻳ&= #65166;ﻥ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭ ﮐﻴﻨﻮﻧﺖﻣﻮﺭ= 5193; ﻧﻈﺮ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﭘس ﻋﻘﻞ ﻓﻴﻠﺴﻮﻑ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻫﻤﺎﻥ ﻣﺪﺍﺭﻯ ﺍﺳﺖﮐﻪ ﻓﮑﺮ ﺍﻭ ﻣﺪﺍﻡ ﺩﻭﺭ ﺁﻥ ﻣﻴﮕﺮﺩﺩ.ﮔﻮﺋ&#= 65264; ﺧﺮ ﻋﺼّﺎﺭ ﺩﺭ ﻳﻚ ﻣﺪﺍﺭ ﺑﺴﺘﻪ ﻭ ﭼﺸﻤﺎﻥ ﻧﻴﺰ ﺑ&= #65204;ﺘﻪ ﮐﻪ ﺑﺎ ﺩﺍﺷﺘﻦ = ﭼﺸﻢ ﺩﺭ ﻋﻤﺎ ﻭ ﮐﻮﺭﻯ اﺯ ﺣﻘﺎ&#= 65267;ﻖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;.ﻭ ﺣﺘﻰ ﻋﺒﺎﺩﺍﺕ &= #65239;ﺸﺮﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻬﺮ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﺮﺣﺴ&#= 65268;ﺐ ﻋﻘﻞ ﺧﻮﺩ ﻧﻤﻮ&= #65193;ﻥﻳﻚ ﺧﻮﺩ ﺳﺮﻯ ﻋﻤﺪﻯﻭ ﻳﻚ ﺳﻠ&= #65262;ﻙ ﻭﺭﺍﻩ ﻋﻘﻠﻰ ﺍﺳﺖﻭﻧﻪ ﺭﺍﻫ&#= 65264; ﻭ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ.ﮐﻪ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﭼﻨﺎﻥ ﻋﻠﻮﻣﻰ ﻫﻢ ﺩﺭﺳﺖ ﺑﻮﺩﻩ ﺑﺎﺷﺪﻋﻤﻠﺎ ﭘﻴﺸﺮﻓﺘﻰ ﺍﻓ&#= 65240;ﻰ ﺍﺳﺖ ﻭ ﭘﻴﺸﺮﻓﺘﻰ ﻋﻤ&#= 65262;ﺩﻯ ﺑﺒﺎﻟﺎ ﻭ ﺑﺨﺪ&= #65165;ﻭﻧﺪ ﻧﻴﺴﺖ ﻭﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻋﻘﻞ ﻭ&= #65195;ﻫﻦ ﻭﺭﻭﺍﻥ ﺩﺍﺭﺩ. ﭘﺮ ﺑﺎﺭ ﺗﺮ ﺍﺯ ﻋﻠﻮﻡ ﻭ ﺍﻓﮑﺎ&= #65197; ﮔﺮﺩﻳﺪﻥ ﺗثبیت ﺑﻴﺸﺘ᥷= 8;ﻯ ﺩﺭ ﺳﻄﺢ ﻓﻌﻠﻰ&= #65261;ﺣﺘﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﺭﻓﺘﻦ ﺍﺳﺖ. ﮐﻪ= ﻣﺎ ﺍﺯ ﺳﺎﻳﺒﺮﻧﻴ&#= 65176;ﻴﮑﻬﺎﻯ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺑﺴﻴ&= #65166;ﺭ ﮔﻔﺘﻪ ﺍﻳﻢ.ﮐﻪ ﺷﺎﻧس ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺍ&= #65267;ﻦ ﺭﻳﺸﻪ ﻫﺎﻯ ﻧﻴﺮﻭﻣﻨﺪ ﻗﻬ&#= 65240;ﺮﺍﺋﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺴﻴﺎﺭ ﻭ ﺑﺴﻴﺎﺭ ﮐﻤﺘ&= #65198; ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻋﺮﻓﺎ ﻋﻘﻞ ﺭﺍ ﺑﺎ ﭘﺎﻯ ﭼﻮﺑﻰ ﻭﻣﺼﻨﻮﻋﻰ ﻭ ﻟﻨﮓ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﭘ&= #65268;ﺪﺍ ﮐﺮﺩﻥ ﻟﻘﻤﻪ ﻧﺎﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺯﻧ&#= 65194;ﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺍﮔﺮ ﮐﺴﻰ ﺑﺨﻮﺍﻫﺪ&#= 65191;ﺪﺍﺭﺍ ﺑﺸﻨﺎﺳﺪ ﻭ ﺩﻳﺪﺍﺭ ﺷﻬﻮﺩﻯ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ ﺑﺎﻳﺪ ﺍﻭﻝ نف= 587; ﺁﻟﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﭘﺮ ﻋﻘﺪ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﺪ ﮐﻪ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺳﻨﮕﻴﻨﻰ ﺩﺍﺭﺩ. ﻭ ﺑﺎﻳﺪ= ﺑﺎﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﻤﻮﺩ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺩﻳﻮﺍﻧﮕﺎﻥ ﺭ&#= 65261;ﺍﻧﻰ ﺭﺍ ﺗﻨﻬﺎ ﺭﻭﺍ&= #65253; ﭘﺰﺷﮑﺎﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍ&#= 65187;ﺘﻤﺎﻟﺎ ﺩﺭﻣﺎﻥ ﮐﻨﻨﺪﮐﻪ ﺑﺎﻳﺪ ﭘﻴﺮ ﺍﻟ&= #65260;ﻰ ﻭﺭﻩ ﺭﻓﺘﻪ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﻨﺪ.ﻭﺍ&#= 64404;ﺮ ﺑﺪﻧﺒﺎﻝ ﺧﺮﻯ &= #64380;ﻮﻥ ﺁﺧﻮﻧﺪ ﻣﺸﺮﻙ &= #65239;ﺸﺮﻯ ﺩﺭ ﻫﺮ ﺩﻳﻦ ﻭ ﻣﺬﻫﺒﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﮐﻪ ﺑﺎ&= #65207;ﻨﺪﺟﺰ ﻫﻤﺴﻔﺮ ﺟﻬﻨّﻤﻰ ﺩﺭ ﻣﺴﺨﻬﺎﻯ ﻋﻤﻴﻖ ﺣﻴﻮﺍﻧ&#= 65264; ﺭﻓﺘﻦ ﺍﺳﺖ.ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣ&= #65204;ﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ شانž= 7; ﺁﻧﺎﻥ ﺍﺳﺖ.ﻭ ﺍﻟّﺎ ﻣﺎﺭ ﻭﻣﻮﺭ ﻭ ﻳﺎ ﺣﺘﻰ ﺑﻔﺴﺨﻬﺎﻯ ﮔﻴﺎﻫﻰ ﻭ ﺑﺎﺯ = ﺣﻘﻴﺮ ﺗﺮ ﻣﻴﺮﻭﻧﺪ. ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺑﺎ ﻋﻘﻠﻰ ﺍﺳﺖ ﮐﻪ ﺑﻬﺘﺮ ﺍﺳﺖ ﺁﻧﺮﺍ ﻧﺎﻡ ﻋﺸﻖ ﺑﮕﺬﺍﺭﻳﻢ. ﻳﺎ ﻋﻘﻞ ﻟﻮﺍﻣﻪ ﺑ&= #64405;ﻮﺋﻴﻢ.ﻭ ﻋﺸﻖ ﺑﺨﺪﺍ ﺍﺯ ﻃﺮﻳﻖ ﻋﺸﻖ ﻭﺭ&= #65199;ﻯ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺍﻭ ﺍﺳﺖ. ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ.ﺍﻭﻟ&#= 65268;ﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺣﺴﻴﻨی ﻮ ﺳﻮﮊﻩ ﻋﺸﻖ ﻣﻴﺒﺎﺷﺪ.ﻭﺍﻟ&#= 1617;ﺎ ﻫﺮ ﭼﻴﺰﻯ ﺣﺘﻰ ﻳﻚ ﻭﻳﺮﻭس ﻧﻴﺰﺧﻮﺩ ﻳﮑﻰ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ &#= 65211;ﻔﺎﺗﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﮐﻪ ﺭﺍﻩ ﺃﺯﻝ ﺭﺍ ﭘﻴﻤﻮﺩﻩﻭﺗﺎ ﺃﺑﺪ ﺑﺎﻧﻮﺍﻉ ﺑﺎلاﺘﺮ ﻣﻴﺮﺳﺪ.ﻭﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺍﺯ ﻫم اﮐﻨﻮﻥ ﺍﺯ ﻓﺮﺷﺘﮕﺎﻥ &= #65165;ﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺷﺪ. ﮐ= ﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65169;ﻰ ﻧﻬﺎﻳﺖ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﮐﻪ ﺣﺘﻤﺎ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ.ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻋﺒﺎﺩﻯﻭﺗﻮﺳ= 617;ﻠﺎﺕ ﻭﺗﻤﺮﮐﺰﺍﺕ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬ&#= 65166; ﺩﺭ ﺍﻳﻦ ﺣﺴﻴﻦ = ﺯﻧﺪﻩ ﺍﺳﺖ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﻋﺸﻖ &= #65191;ﻮﺩﺭﺍ ﺑﺨﺪﺍﻭﻧﺪ ﺭﺳ&#= 65166;ﻧﺪ.ﻭ ﺍﻭﻟﻴﻦ ﭘﻠّﻪ ﻣﻘﺪﻣﺎﺗﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎ&= #65253; ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﺍﻭ ﭘﻴﺶ ﺭﻓﺖ. ﮐﻪ ﻫﺮ ﻳﻚ محم= 617;دﻯ ﺯﻧﺪﻩﻭ ﻫﻤﺎﻥ &= #65187;ﺴﻴﻨﻰ ﺍﺳﺖﮐﻪ ﺑﺮﺍﻯ ﻳﺎﻓﺘﻦ ﺍﻭ ﺑﺎﻳﺪ ﺳﻴﻨﻪ ﺯ&= #65193; ﻭﺳﺮ ﺷﮑﺎﻓﺖ.ﻭ ﻫﺮ ﺩﻳﺪﺍﺭ ﺍﻭ = ﮐﻪ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻭ ﺩﺭﺗﻦ ﺑﺸﺮﻯ ﺍﻭ ﻣﺠﺪﺩﺍ ﻣﺪﻓﻮﻥ ﺷﺪﻩپ= 587; ﻗﺒﺮ ﺭﻭﺡ ﺍﻭ ﺍﺳﺖ.ﮐﻪ ﻫﺮ ﺯﻳ= ﺎﺭﺕ ﺍﻳﻦ ﺣﺴﻴﻦ ﺑﻘ&= #65262;ﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺑﻬﺸﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺣﺘﻰ ﻫﻔﺖ ﺩﻳﺪﺍﺭ ﺍﻭ ﻫﻔﺖ ﺑﻬﺸﺖ ﺷﻬ&= #65262;ﺩﻯ ﻭﻫﻔﺖ ﺧﺎﻥ ﺭﺳ&= #65176;ﻢ ﺍﺳﺖ ﺗﺎ ﺑﺘﻮﺍﻥ ﺩﻳﻮ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺭﺍ ﮐﺸﺖ ﻭ ﺗﺎﺝ ﻭ ﻓﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺳﺮ ﮔﺬﺍﺭﺩ ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;ﻭ ﻧﻪ ﺑﺮﺍﻯ ﺩﻳﮕ&= #65198;ﺍﻥ ﺑﺮﺗﺮﻳﻦ ﻧﺸﺎﻥ ﺩﺍﺩﻥ. ﺍ= ﻟﺒﺘﻪ ﻋﺸﻖ ﻧﻴﺰ ﻧﻴﺎ&= #65199; ﺑﻌﻘﻞ ﺩﺍﺭﺩ.ﻭ ﻋﻘﻞ ﻧﻴﺰ ﻳﻚ ﺭﻭﻳﻪ ﺩﻳﮕﺮ ﻋﺸﻖ ﺍﺳﺖ ﮐﻪ ﭼﻴﺰﻯ ﻣﺎﺩﻯﻧﻴﺴﺖ. ﻣﮕﺮ ﻫﻤﺎﻥ ﺍﻳﻤﺎﻥ ﻭﺑﺎﻭﺭﻯ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺳ&#= 65166;ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻤ&#= 65166;ﻥ ﺩﻳﻨﻰ ﻋﻮﺍﻡ ﺭﺍﻳﻚ ﺗﻘﻠﻴﺪ ﮐﻮﺭﮐﻮﺭﺍﻧﻪ ﺩﺍﻧﺴﺖ.ﻭ ﺍﻳﻤﺎﻥ ﻓﻠﺎﺳ&#= 65236;ﻪ ﻭ ﻣﺘﮑﻠّﻤﺎﻥ ﻭ ﻋﻠﻤﺎ ﻓﻴﺰﻳﮑﻰ ﺭﺍﺍﻳﻤﺎﻧﻰ ﺍﺳﺘﺪﻟﺎﻟﻰ ﻭﻣﻨﻄﻘﻰ ﺑﺎﺍﻳﻤﺎﻧﻰ ﺗﺠﺮﺑﻰ ﺧﻮﺍﻧ&#= 65194;. وَلی ﺍﻳﻤﺎﻥ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻤﺎﻧﻰ ﻋﺎﺷﻘﺎﻧﻪ ﺍﺳﺖﮐﻪ ﻣﻨﺤﺼ&#= 65198;ﺍ ﺩﺭ ﺻﻮﻓﻴّﻪ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﻫﺴﺖ. ﺍﺳﺘﺪﻟﺎ&= #65245; ﻓﻠﺎﺳﻔﻪ ﺩﺭ ﺟﺰﺋﻴّﺎﺕ ﻭﮐﻤّﻴﺎﺕ ﻣﻴﺒﺎﺷﺪﻭ ﺍﺳ&#= 65176;ﺪﻟﺎﻝ ﻋﺮﻓﺎ ﻭﺍﻟﻬﻴّﻮﻥﺩA= 197; ﮐﻴﻔﻴّﺎﺕ ﻭ ﮐﻠﻴّﺎﺕ ﻣﻴﺒ= 5166;ﺷﺪ. ﻭ ﺑﻬﺮ ﮐﻠّﻰ ﺗﺎﺯﻩﺍﻯ ﮐﻪ ﺭ&= #65203;ﻴﺪﻧﺪ ﺁثاﺭ ﮐﻞ ﺑﺮﺗ= 5198; ﺑﻌﺪﻯ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ.ﭘس ﺑﺪ&#= 65255;ﺒﺎﻝ ﺁﻥ ﻳﻚ ﮐﻠّﻰ ﺑﺮﺗﺮ ﻧﻴﺰ ﻣﻴﺮﻭﻧﺪ. ﮐﻪ ﻫ= ﺮﺷﻬﻮﺩﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻳﻚ ﮐﻞ ﻧ&= #65262;ﻋﻰ ﻭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ &= #65169;ﺎ ﻳﻚ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮﻋﻘﻞ &#= 65259;ﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﺑﺎ ﺁﻥ ﺧﺪﺍ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﭘﺮﺳﺘﺶ ﻭ ﺳﺘﺎ&= #65267;ﺶ ﮐﺮﺩ.ﮐﻪ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺩﺍﺷﺘﻦ ﻭﺳﻴﻠ&#= 65258;ﺍﻯ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﺍﺳﺖ.ﮐﻪ ﺩﻋﺎ ﻭ ﻋﺒﺎﺩﺗﻰ ﺑﺨﻬ&#= 65194;ﺍﻭﻧﺪ ﺑﺮﺳﺪ ﻭﺍﻟّﺎ &#= 65169;ﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺑﺎ ﻋﻘﻞ ﻣﻴﺘﻮﺍﻥ ﺑﺠﻨﺎﻥ ﺭﺳﻴﺪ.ﮐﻪ ﺟﻨﺎﻥ ﻭﺟﻨّﺖﺑﺎﺯ ﻫﻤﺎﻥ ﮔﻨﺎﻥ ﻫﻨﺪﻯﻳﺎ ﻋﻘﻞ ﺍﻟﻬﻰ ﺍﺳﺖ.ﻭ ﺑﻬﺸﺖ ﻧﻴﺰ ﻫﻤ&= #65166;ﻥ( ﺑﻪ ﺷﺪﻥ)ﻭ ﺗﮑﺎﻣﻞ ﻭ ﻧﻮﻉ = ﺑﺮﺗﺮ ﺩﺭ ﺟﻬﺎﻥ ﻳﺎﻓﺘﻦ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﮐﻨﻮﻥ ﺍﻧﺴﺎ&#= 65253; ﺑﺸﺮﻯﻋﻤﻠﺎ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧ= 5262;ﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺑﺎ ﻣﺮﺍﺗﺐ ﺳﻠ&= #65262;ﮐﻰ ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩ ﻧﻴﺰ ﺑﺎﻟ&= #65262;ﻫﻴّﺖ ﻣﻴﺮﺳﺪ. ﮐﻪ ﭼﻮﻥ ﺑﻌﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﺭﺳﻴﺪﺑﺎﻟﻮﻫ= 5268;ّﺖ ﺭﺳﻴﺪﻩﮐﻪ ﻣﻘﺎﻣﻰ ﺑﺮﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﺭﻭﺡ = القُدُس ﺟﺒﺮﺋﻴﻞ ﻳﺎ ﻗﺎﺋﻢ ﻣﻴﻴﺎﺑﺪ. ﺗﺎ ﺑﻌﺪﻫﺎ ﺑﻤﻘﺎﻣﺎﺕ ﺍﻟ&#= 65260;ﻰ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ ﺑﺮﺳﻨﺪ ﮐﻪ ﺑﻨﻮﺭ ربّ ﺭﺣA= 252;ﺎﻥ ربّ ﺍﻟﻨﻮﻉ ﻓA= 262;ﻕ ﺑﺸﺮﻯ ﺭﺳﻴﺪ. ﺗ= ﺎ ﺩﺭ ﺍﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﻨﻮﺭ ﺍ&= #65247;ﻠﻪ ﺭﺳﻴﺪ.ﻭ ﻫﺮﺑﺎﺭ ﻧﻴﺰ ﻫﺮ ﺭﻭﺡ ﺷﺎﻫﺪ = ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﺁﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍﻣﻴﻴﺎﺑﺪ.ﮐ&#= 65258; ﺍﺯ ﺍﻟﻮﻫﻴّﺖ &#= 65165;ﻧﺴﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ.ﺁﻧ&#= 64405;ﺎﻩ ﻭﺍﺻﻞ ﺑﻌﺮﺵ ﺭ&= #65187;ﻤﺎﻥﺍﺯ ﻣﺤﻞ ﺍﻟﻬﺎﻣﺎ&#= 65173;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺪﻧّﻰ ربّ ﺭﺣﻤﺎﻥ ﺗﻔﮑﺮﺍﺕ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﻭ ﺑﻌﻘﻞ ﮐﻞ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﺩ&= #65197; ﺣﺎﻟﻴﮑﻪ ﺻﻮﻓﻰ ﺳﺎﻟﻚ ﻭﺻﺎﻓﻰ ﺷﺪﻩﻭ ﺑﻤﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪﻩﮐﻪ ﺗﺄ&#= 65267;ﻴﺪ ﻣﻊ.ﺟﺰﺍﺕ ﺃﻧﺒﻴﺎ ﺭﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﻣﻌﺠ&= #65200;ﺍﺗﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺁﻧﺎﻥ ﺩﺍﺭﺩ . ﻣﻌﺠﺰﻩ ﺁﻥ ﺍﺳﺖﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻋﺎﺟ&#= 65200; ﺍﺯﺍﻧﺠﺎﻡ ﺁﻥ ﻫﺴﺘﻨﺪ.وَلی ﺭﻭﺡ ﻭ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﻌﻨﻮﺍ= 5253; ﻳﻚ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﻌﺠﺰﻩﮔﺮﻯ ﺑ&#= 65268;ﻨﺎ ﮐﺮﺩﻥ ﮐﻮﺭﺩﻟﺎﻥ ﺭﺍ &= #65193;ﺍﺭﻧﺪ.ﮐﻪ ﺑﺎﻧﻮﺍﺭ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﻭ ﻳﺎ ﻧﻴﻤﻪ ﻣﺮﺩﮔﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﻨﺠﺎﺕ ﻭ ﺯﻧﺪﮔﻰ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ ﻭ ﺯﻧ&= #65194;ﻩ ﺗﺮ ﻣﻴﮕﺮﺩﻧﺪ ﻭﻣﻌﺠﺰﺍﺕ ﺃﻧﺒﻴﺎ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ &#= 65207;ﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺍﻟّﺎ ﻣﻌﺠﺰﺍ= 5173; ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﺩﺭ ﺟﻬﺎﻥ ﻧﺎﺳﻮﺗﻰ ﻭ ﻣﺎﺩﻯ ﻧﻴﺴﺖ.ﮐ&= #65258; ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﺑﻮﺩ ﺑﺎﺯ ﺗﻮﺟ&= #65268;ﻪ ﻋﻠﻤﻰ ﻭ ﺣﺘﻰ ﺟﺎﺩﻭﮔﺮﻯ ﻭ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﭼ&= #65208;ﻢ ﺑﻨﺪﻯ ﻣﻴﮕﻮﻳﻨﺪ.ﺿﻤ&#= 65256;ﺎ ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪ&#= 65263; ﻗﺎﺑﻞ ﺍﻧﺘﻘﺎﻝ ﻧﻴﺴﺖ.</span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺗʌ= 36;ﺎﻭﺕ ﻋﺮﻓﺎﻧﻬﺎﻭ ﺩﺭ ﺍﺻﻞ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ.ﮐﻪ ﻫﻤﺎﻥ ﺧﺪﺍ ﺟﻮﺋﻰ ﺍﺳﺖ.ﻭ ﺧﻮﺩ ﺷﻨﺎﺳﻰ. و&= #1614;لی ﺗﻔﺎﻭﺕ ﺷﻬﻮﺩﻯ ﺩﺍﺭﻧﺪﮐﻪ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺮ ﻳﻚ ﺍﻭﻟﻴﻦ ﮐﺎﺷﻒ ﻳﻚ ﻣﻘﺎﻡ ﺷﻬﻮ&= #65193;ﻯ ﺗﺎﺯﻩ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩﺍﻧﺪ.ﻭ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟ&#= 65242; ﺁﻥ ﺍﻧﺒﻴﺎ ﺑﻬ&= #65252;ﺎﻥ ﺷﻬﻮﺩ ﻧﻴﺰ ﺍﺣ&= #65176;ﻤﺎﻟﺎ ﻣﻴﺮﺳﻨﺪ ﻭﻧﻪ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮﻯ ﮐﻪ ﻭﻟ&= #65166;ﻳﺖ ﺟﺪﻳﺪﺗﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﺩﻳﮕﺮ&#= 65263; ﮐﺸﻒ ﺗﺎﺯﻩ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ &= #65255;ﻤﻮﺩﻩ ﺍﺳﺖ.ﮐﻪ ﺍﮔﺮ ﺁﺩﻡ ﺗﺎﺭﻳﺨﻰ ﺍﻭﻟﻴﻦ ﺍوَل®= 0; ﺍﻟﻌﺰﻡ ﺑﮕﻔﺘ&#= 65258;ﺑﺎﺑﻠﻴﺎﻥ ﻭﺗﻮﺭﺍﺕﻭ ﻳﺎ ﻫﻤﺎﻥ ﮐﻴﻮﻣﺮث ﺑﮕﻔ= 5176;ﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑ&#= 65166;ﺳﺘﺎﻥ ﺑﺸﻬﻮﺩ ﺍﻭﻝ ﺣﺴﻴﻨﻰ ﺭﺳﻴﺪ ﺯﺭﺩﺷﺖ ﺑﭽﻬﺎ&#= 65197;ﻣﻴﻦ ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺭﺳﻴﺪﻭﻣﺴﻴﺢ &#= 65169;ﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭمح= 05;ّد ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧ&= #65262;ﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻳﻌﻨﻰ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎ&#= 65267;ﺖ محمّدﻯ ﻧﻴﺰ ﺍﺣﺘﻤﺎﻟﺎ ﺑﻨ&#= 65262;ﺭ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ ﻳﻌﻨ&#= 65264; ﻫﻤﺎﻥ ﻗﺮﺁﻥﻳﺎ (ﺩﻭ ق&= #1615;رّه) ﻭﺧﻮﺭّﻩ ﺷﻬﻮ= 5193;ﻯ ﺯﺭﺩﺷﺘﻰ ﻣﻴﺮ&#= 65203;ﻨﺪ.وَلی ﺑﺎﺯ </span><span lang=3DFA style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد ﺑﻨﻮﺭ ربّ ﺭﺣA= 252;ﺎﻥﻭ ﻋﺮﺵ ربّ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮ&= #65165;ﻫﺪ ﺭﺳﻴﺪﻭ ﺍﺯﻧﻈﺮ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ.ﻭ ﭘﺎﻳﺎﻥ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍʌ= 47;ﺒﺘﻪ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻋﻘﻠﻰ ﻭﻣﻨﻄﻘﻰﻫﺮﻳ= 5242; ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﺑﺎﻫﻢ ﻓﺮﻕ ﻧﺪﺍﺭﻧﺪﻭ ﺗﻤﺎﻣﺎ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﻳﺎ ﺗﮑﺎﻣﻠﻰ ﺍ&= #65235;ﻘﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ ﮐﻪ ﺩﻭﺭﺗﺮ ﺍﺯ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩ&#= 65263; ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ. = ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺳﻠﻮﮐﻰ ﭘﻠّ= 5258; ﻫﺎﺋﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﭽﻨ&= #64403; ﺁﻭﺭﺩ ﻭﭼﻨﺪﻯ ﺑﻌﺪ ﺭﻫﺎ ﮐﺮﺩﮐﻪ ﺑﭙﻠّﻪ ﺑﺎﻟﺎ= 5175;ﺮﻯﺪﻝ ﺑﺴﺖ.ﻭ ﺍﻳﻦ ﭘﻠ= ّﻪ ﻫﺎ ﺗﺎ ﺃﺑﺪﻳّﺖ ﺍﺩﺍﻣﻪ ﺩﺍﺭﻧﺪ. ﻭﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺁﺧﺮﻳﻦ ﭘﻠّﻪ ﺷﻬﻮﺩﻯ </span></span><span lang=3DAR-SA>&= #65165;ﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺍﺳﺖ.ﻭﺑﺎ ﭘﻠّﻪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR><span dir=3DLTR></span> </span><span lang=3DAR-SA>&#= 1575;لقُدُس ﺁﻧﻬﻢ ﺑﺎ ﻣﺮﮒ = ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺴّﺮ ﺍﺳﺖ.ﺍﮔﺮ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺭ&= #65165; ﺑﮑﻠّﻰ ﺍﺯ ﺩﻝ ﺑﻴﺮﻭﻥ ﮐﻨﻴﻢ.ﮐﻪ ﺟﻨﮓ ﻓﺪﺍﺋﻰ ﺷﺪﻥ ﺩﺭﺣﻴﺎﺕ ﭘﻴﺎ&#= 65251;ﺒﺮ ﺩﺭ ﺟﺒﻬﻪ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﻣﻴﺮﻓﺘﻨﺪﮐﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺑﻮﺩﻩﮐ&#= 65258; ﺑﻘﺎﺋﻢ ﺑﺮﺳﻨﺪ.وَلی ﻳﺎ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮﺩﺭ ﺭؤﻳﺎ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺭﺍ ﺩﺍ&= #65197;ﻧﺪ.ﻭ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﻭﺑﺎﺭﻩ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴ&= #65194;ﺍﺭ ﻣﻴﺸﻮﻧﺪ ﻭﺍﻟّﺎ ﺩﺭ ﻫﻤﺎﻥ ﺭؤﻳﺎ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺁ&= #65255;ﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭﺍﺳﺘﻀﻌ&#= 65166;ﻑ ﻋﻤﺪﻯ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍﻯ ﺍﻳﻦ ﻣﺮﮒ ﺯﻭﺩﺭس ﺍ&#= 65203;ﺖ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻋﻠʌ= 62;ﻡ ﻣﺎﺩﻯ ﻧﺠﻮﻡ ﻭ ﻃﺐ ﻭ ﻓﻴﺰﻳﻚﻋﻤﻠﺎ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫﺮ ﺯﻣﺎﻥ ﺷﺮﻭﻉ ﺷﺪ.ﮐﻪ ﺍﮐثرﺍ ﻋﺎﺭﻓA= 166;ﻥ ﻋﺎﻟﻢ ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩﻩﺍﻧﺪ. ﻭﺩﺭ ﺣﮑﻤﺖ ﻳﻮ&= #65255;ﺎﻥﮐﻢ ﮐﻢ ﻓﻠﺴﻔﻪ ﻭﺣ&= #64401;ﻤﺖ ﺍﺯ ﻋﻠﻢ ﻭ ﺩﺍﻧﺶ ﺟﺪﺍﺋﻰ ﭘﻴﺪﺍ ﮐﺮﺩ. ﮐﻪ ﺣﮑﻤﺖ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﻭﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﭼﻨﻴﻦ ﮐﺮﺩﻩﺍ&#= 65255;ﺪ. ﻭ ﺑﻌﺪﻫﺎ ﺑﺨﺼﻮﺹ ﺩﺭ ﺭﻧﺴﺎﻧس ﺍﺭﻭﭘﺎ ﻋﻠﻢ ﺑﮑﻠّﻰ ﺍﺯ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﺟﺪﺍ ﺷﺪ. ﮐﻪ ﺍﺯ ﺍﻳﻦ ﭘس ﺣﮑﻤﺖﻭﺣﮑﻴﻢ &#= 65255;ﺎﻡ ﺩﺭﺳﺖ ﻓﻠﺴﻔﻪ ﺷﺪ. ﮐﻪ ﺧﻴﻠﻰ ﺑﺎ ﻋﺸﻖ ﺑﺤﮑﻤﺖﻳﺎ ﻓﻴﻠﻪ ﺳﻮﻑ ﻣﻴﮕﻔﺘﻨﺪ ﻓﺮﻕ ﺩﺍﺭﺩ.ﻭ ﺍﮐﻨﻮﻥ ﻋﻠﻢ ﻋﻤﻠﺎ ﻳﻚ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺍﺳﺖﻭﺑﺪﻭﺭ ﺍﺯ ﺣﮑﻤﺖ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﭼﻪ ﺭﺳﺪ ﺑﺤﮑﻤﺖ ﺍ&= #65247;ﻬﻰ .وَلی ﻧﺪﺍﻧﺴﺘﻪ ﺑﺎ&#= 65199; ﺩﺭ ﺧﺪﻣﺖ ﺧﺪﺍ&= #65261;ﻧﺪ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺍﺯ ﺟﻤﻠﻪ ﺩﺭ ﻓﻀﺎ ﺯﺣﻤﺖ ﺯﻳﺎﺩ ﻣﻴﮑﺸﻨﺪﮐﻪ ﺭﺍﻩ ﺁﻳﻨﺪﮔﺎ&#= 65253; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍﺑﺮﺍﻯ ﺟﻮﻟﺎﻥ ﺩﺍﺩﻥ ﺩﺭ ﺗﺎﻡ ﮐﻬﮑﺸ&= #65166;ﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ. ﺩﺭ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻴّﺖ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﺳﻠﺎﻣﻰﺑﺎﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﺣﻘﻴﻘﺖ ﺑﻴﺸﺘﺮ ﺍﺯ ﻋﺮ&= #65235;ﺎﻥ ﻳﻮﻧﺎﻥ ﺑﺎﺳﺘﺎﻥ ﭘﻴﺪﺍ ﺷﺪﻩ.وَ= 604;ی ﺍﻳﻦ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺍﺳﺖﮐﻪ ﺧﺎﻟﺺ ﺭﺍﻩ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻭﻣﻨﮑﺮ ﺣﮑﻤﺖ ﻭ ﻓﻠﺴﻔﻪ ﻭﻋﻠﻮ&#= 65249; ﻣﺎﺩﻯ ﻧﻴﺴﺖ.و&#= 1614;لی ﺁﻧﻬﺎ ﺭﺍ ﻣﻔﻴﺪ ﻧﻮع ﺒﺸ&#= 65198;ﻯ ﻣﻴﺪﺍﻧﺪ. ﻭﻧﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﻣﺎﻫﻴّﺘﻰ ﺩﻳﮕﺮ ﺑﺮﺍﻯ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﻟﺎﺯم ا= 5203;ﺖ. ﺍﮔﺮ ﮐﺮﺍﻣﺎﺕ &= #1576;القوّه ﺧﻮﺩﺭﺍﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﻟﻔﻌﻞ ﮐﻨﻨ&#= 65194; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸ&#= 65176;ﺮﻯ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ&= #65247;ﺎﺗﺮﻯ ﺭﺍﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺩﺭﺷﻬﻮﺩﻫﺎ= 5263; ﻋﻘﻠﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩﺍﻧﺪ ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺑﻌﺪﻯ ﺭﻭﺡ ﺍﺳﺖ.</span><span dir=3DLTR style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺟﻬʋ= 66;ﻥ ﺍﻣﺮﻭﺯ ﻣﺎ ﻟﺒﺮﻳﺰ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﻣﻴﺒﺎﺷﺪ</span></span><span dir=3DL= TR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐثرﺕ ﺟﻤﻌﻴّﺖ ﻭ ﺑﺎﻟﺎﺑﻮﺩﻥﻧ= 5204;ﺒﺖ ﻓﺴﺎﺩ ﻭ ﺟﻨﺎﻳﺎﺕ ﻭ ﮐﻢ ﺑﻮﺩ ﻏﺬﺍﻭ ﺷﺪﺕ ﮔﺮﺳﻨﮕﻰ ﻭﻟﺸﮑﺮ ﮐﺸﻰ ﻫﺎﻯ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﺳﻮﺳﻴﺎ&#= 65247;ﻴﺴﻢ ﻭ ﮐﺎﭘﻴﺘﺎﻟﻴﺴ= 5250;ﮐﻪ ﻗﺒﻠﺎ ﺑﺼﻮﺭﺕ ﺟﻨﮓ ﻣﺴﻠﻤﺎﻥ ﻭ ﻫﻨﺪﻭﺍﻥ ﻭ ﻳﺎ ﺳﻨّﻴﺎﻥ ﻭ&#= 65207;ﻴﻌﻴﺎﻥ ﺑﻮﺩﻩ ﻭﺍﮐﻨﻮ&#= 65253; ﺟﻨﮓ ﺍﻗﺘﺼﺎﺩﻯ ﺷﺪ&#= 65257; ﺍﺳﺖ.ﻭثرﻭﺗﻬA= 166;ﻯ ﮐﻠﺎﻥ که ﭼﻴﻦ ﻭ ﺷﻮﺭﻭﻯ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﻯ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻨﺪﻭ &#= 65203;ﺮﻣﺎﻳﻪ ﺩﺍﺭﻯ ﻧﻴﺎﺯ ﺑ&= #65256;ﻮﻋﻰ ﮐﻨﺘﺮﻝ ﻗﺎﻧﻮ&#= 1606;ی ﻮﻋﻮﺍﻣﻞ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻧ&= #65262;ﻋﻰ ﺳﻮﺳﻴﺎﻟﻴﺴﻢ ﻏﻴﺮ ﮐﻤﻮﻧﻴﺴﺘﻰ ﻣﻴﮕﺮﺩﺩ. وَل= 40; ﻫﻤﻪ ﺍﻳﻦ ﺍﻧﺴﺎﻧﻬﺎ ﻫﻴﺰﻡ ﺳﻮﺧﺖ ﻭ ﺩﺍﻍ ﮐﺮﺩﻥ ﺟﻬﻨّﻢ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎ&#= 65253; ﻣﺰﺍﺣﻤﺘﻬﺎ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨ&#= 65256;ﺪ.ﻣﮕﺮ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ&#= 65263; ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #64404;ﻮﺋﻰ ﻣﺮﺩﻣﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚﻧﺪﺍﻧﺴ= 5176;ﻪ ﺩﺭ ﺧﺪﻣﺖ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ.ﻫﻤ&#= 65166;ﻥ ﮔﻮﻧﻪ ﮐﻪ ﭘﺎﻧ&= #65212;ﺪ ﻣﻴﻠﻴﻮﻥ ﺍﺳﭙﺮﻡ ﺍﻧﺴﺎﻥ ﺩﺭ ﺧﺪﻣﺖ ﻳﻚ ﺍﺳﭙ&= #65198;ﻡ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﻭﺍﺭﺩ ﺍﻭﻭﻝ ﻣ&= #65166;ﺩﺭ ﺷﻮﺩﻭ ﻧﻄﻔﻪ ﻭﺟﻨﻴﻦ ﻃﻔﻠﻰ ﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ. ﺩﺭ ﺑﻴﻦ ﺁﻥ ﻫﻤﻪ ﺑﺪ ﺑﺨﺖﮐﻪ ﺩﻭﭼﺎﺭ ﺗﮑﺮﺍ&#= 65197; ﺳﻌﻰ ﺩﺭ ﺩﺧﻮﻝ = ﺍﻭوَلی ﻣﻴﺸﻮﻧﺪ ﺍﻳﻦ ﻳﮑﻰ ﺧﻮﺷﺒﺨﺖ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﻤ&= #65268;ﻦ ﻭﺿﻊ ﺩﺭ ﻣﺴﺄﻟﻪ ﮐثرﺕ ﺍﻧﺴﺎﻧﻬﺎﻭ ﻗﻠّﺖ ﺳﺎﻟﮑﺎ= 5253; ﻭ ﮐﺎﻣﻠﺎﻥ ﻧﻴﺰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.</span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺳʌ= 62;ﺳﻴﺎﻟﻴﺴﻢ ﺍﻗﺘﺼﺎﺩﻯﮐﻪ ﺑﺴﻴﺎﺭ ﺑﺎ ﺳﻮﺳﻴﺎﻟﻴﺴﻢ ﺣﺰﺑﻰ ﻭ ﺳﻴﺎﺳ&= #65264; ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ ﻋﻤﻠﺎ ﺩﺭ ﺻﻮﻓﻴّﻪ ﻭ ﮐﺎﻣﻠﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺖ. ﮐﻪ ﻣﺮﺩﻡ ﺭﺍ ﺩﺭ ﻣﺎﻝ ﺧﻮﺩ ﺷﺮﻳﻚ ﻣﻴﺪﺍﻧﻨﺪ.ﺑﻬ&#= 65176;ﺮﻳﻦ ﻭ ﺑﻴﺸﺘﺮﻳﻦ ﻣﺎﻝ ﺧﻮﺩﺭﺍ ﺳ&= #65198;ﻳﻌﺘﺮ ﻭ ﺑﺪﻭﻥ ﻣﻨّﺖ ﮔﺬﺍﺭﻯ ﻧﺼﻒ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻴﺪﻫﻨﺪ. ﻫﺮﮔ&= #65166;ﻩ ﻫﻤﻪ ﺳﻴﺮ ﺷﺪﻧﺪﺁﻧﮕﺎﻩ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﺳﻴﺮ ﻣﻴﮑﻨﻨﺪ. ﺷﮑﻢ ﮔﺮﺳﻨﻪ ﺩ&= #65267;ﻦ ﻭﺍﻳﻤﺎﻥ ﻧﺪﺍﺭﺩ.ﺗﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻘﻴﺮ ﺭﺍ ﺳﻴﺮ = ﻧﮑﺮﺩﻭ ﺫﻫﻦ ﻭ ﺍﺩﺭﺍﻙ ﺁﻧﻬﺎ ﺭﺍ ﺗﻘﻮﻳﺖ ﻧﻨﻤﻮﺩﻧﻤﻴﺘ= 5262;ﺍﻥ ﺍﺯ ﺍﻳﻤﺎﻥ ﻭ ﺍﻭﻡ ﮐﺮﺩﻥﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺻﺤﺒﺖ ﮐﺮﺩ.ﺻﻮﻓﻴّﻪ ﻫﻴﭽﮕﺎﻩ ﭼﻴﺰ&#= 65263; ﺭﺍ ﺩﺭ ﺍﻧﺤﺼﺎﺭ ﻫﻴﭻ ﮐس ﻧﻤﻴﺪﺍﻧﻨﺪ.ﻭ ﻫﻤﻪ ﺍﻣﻮﺭ ﺭﺍ ﻣﺸﺎﻉ ﻣﻰ ﺩﺍﻧﻨﺪ.ﮐﻪ ﻣﺘﻌﻠﻖ ﺑﺨﺪﺍ&#= 65261;ﻧﺪﺑﻮﺩﻩﺑﻬʋ= 98; ﺭﻭﺯﻯ ﺑﺎﻧﺴﺎﻥ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ. = پس ﺍﻣﺎﻧﺘﻰ ﺍﻟﻬﻰ ﺍﺳﺖ ﺗﺎ ﭼﮕﻮﻧﻪ ﻫﺰﻳﻨ&#= 65258; ﻭﻣﺼﺮﻑ ﺷﻮﺩ. ﻫﻢ ﻓﮑﺮﻯ ﺻﻮﻓ&= #65268;ّﻪ ﺩﺭ ﺭﺃﻯ ﮔﻴﺮﻯ = ﺩﻣﮑﺮﺍﺗﻴﻚ ﻧﻴﺴﺖ.ﮐﻪ ﺍﻓﺮﺍﺩ ﻳﮑﺴﺎﻥ ﭘﺎﻳﻪ ﻋﻘﻠﻰ ﻧﺪﺍﺭﻧﺪ. ﭘس ﻫﻤﻴﺸﻪ ﺑﺮﺗﺮﺍﻥ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻰ = ﺣﻖ ﮐﻠﺎﻡ ﺩﺍﺭﻧﺪ.ﻭ ﺍﻳﻦ ﺑﺮﺗﺮﺍﻥ ﺣﻖ ﭘ&= #65166;ﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.ﻭ ﻧﻪ ﭼﻮﻥ ﺯﻭﺭ ﮔﻮﻳﺎﻥ ﺑﺎ قَ= 583;َرﺗﻬﺎﻯ ﺟﻨﮕﻰ.ﻭ ﺗﻨﻬﺎ ﺩﺍﺭﻧﺪﮔﺎﻥ ﻤﺮﺍﺗﺐﺷﻬﻮﺩ= 5263;ﺩﺭﻫﺮ ﺧﺎﻧﻘﺎﻩ ﺣﻖ ﮐ&= #65248;ﺎﻡ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﺩﻳﮕﺮﺍﻥ ﻋﺎﺷﻘﺎﻧﻪ ﻃﺎﻟﺐ ﺷﻨﻴﺪﻥ ﻫﺴﺘﻨﺪ.ﻭ ﺷﻌﻮﺭ ﺁﻧﺎﻥ ﻧﻴﺰ ﺩﺭ ﻧﺤﻮﻩ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺍﻭﻟﻴﺎﻯ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷ&#= 65194;. <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺑﻮ ﺳﻌﻴﺪ ﺃﺑﻮ ﺍﻟﺨﻴﺮ ﺧﻮﺩﺭﺍ ﭼﻨﺎﻥ ﺗﻮﺻﻴﻒ ﮐﺮﺩﻩ&#= 64400;ﻪ ﮐﻴﺴﻪ ﻣﺎﻝ ﺍﻭ ﺑﻨﺪ ﻧﺪﺍﺷﺖ.ﻭ ﻫﻤﻴﺸﻪ ﺩﻫﺎﻥ ﺑﺎﺯ ﺩﺍﺷﺘﻪﮐﻪ ﻫﺮﮐس ﭼﻪ ﻧﻴﺎﺯ ﺩﺍﺭﺩ ﺍﺯ ﺁﻥ ﺑﺮ ﻣﻴﺪﺍﺭﺩ. ﻭﺍﮔﺮ ﺯﻳﺎﺩﻯ ﺩﺍﺭﺩ ﺩﺭ ﺁﻥ ﻣﻴﺮﻳﺰﺩﮐﻪ ﺩﻳﮕﺮﻯ ﺑﺮﺩﺍ&#= 65197;ﺩ.ﻭ ﻧﻴﺰ ﮔﻔﺘﻪ ﺍﺳﺖﮐﻪ ﻭﻯ ﺑﺮ ﺧﻠﻖ ﺧﺪﺍ ﺩﺍﻭﺭﻯ ﻧﺪﺍﺭﺩ. وَلی ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.ﻳﻌﻨﻰ ﺩﺭ ﺍﻣﻮﺭ ﻏﻴﺮ = ﺳﺎﻟﮑﺎﻥ ﺑﺨﻮﺩ ﺣﻖ ﺩﺧﺎﻟﺖ ﻧﻤﻴﺪﻫﺪ. ﺩﻟﺒﺴﺘﮕﻰ ﺑﺪﻧﻴﺎ ﻭ ﺍﻣﻮﺭ ﺟﻬﺎﻧﻰ &= #65197;ﺍ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ.ﻭ ﻋﺒﺎﺩﺍﺕ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺭﺍ ﺣﺠﺎﺏ ﻭ ﺁﺗﺶ ﺑﻌﺪﻯ ﺟﻬﻨﻢ ﻣﻴﺪﺍﻧﻨﺪ.ﺯﻳ&#= 65198;ﺍ ﺷﺮﻙ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263; ﺍﺳﺖﮐﻪ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻫﻤﻴﺸﻪ ﻣﺎﺩﻳّﺎﺕ ﺭﺍ ﺯﻳﺮ ﭘﺎ ﮔﺬﺍﺭ&= #65193;ﻩﻭﺍﺭﺩ ﺟﻬﺎﻥ ﻣﻌﻨﻮﻯ ﻣﻴﺸﻮﻧﺪ. ﻭ ﭼﻨﺪﻯ ﺑﻌﺪﻯ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪﻭﺍﺭﺩ &#= 65183;ﻬﺎﻥ ﻣﻴﻨﻮﻯ ﻭ ﺟﺒﺮﻭﺗﻰ ﻣﻴﺸﻮﻧﺪ.ﮐﻪ ﺍﺯ ﻧﺎﺳﻮﺕ ﻣﺎ&= #65193;ﻯ ﺑﻤﻠﮑﻮﺕﻭ ﺳﭙس ﺑﺠﺒﺮﻭﺕ &#= 65255;ﺨﺴﺖﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺳﭙس ﺑﺠﺒﺮﻭﺕ ﺩﻭﻡ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳ&#= 65256;ﺪﮐﻪ ﻭﺍﺭﺩ ﺁﻥ ﻧﻤﻴﺸﻮﻧﺪ.ﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭ&#= 65175;ﻬﺎ ﺩﺭﭘﻴﺶ ﻫﺴﺖ ﺗﺎ ﺑﻠﺎﻫﻮﺕ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺭﺳﻴﺪ. ﮐﻪ ﺑﺎﺯ ﻫﻢ ﻫﻤﭽﻨﺎﻥ ﺑﺠﻬﺎﻥ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ)ﺩﺭ ﻋﻤّاء ﻫﺎﻫﻮﺕ ﺑﻴﺮﻭ&#= 65253; ﺍﺯ ﻫﺴﺘﻴﻬﺎ ﻧﺮﺳﻴﺪﺍﻧﺪ.ﭘ&#= 1587; ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍ&#= 65173; ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮﻯ ﺗﺎ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻫﻤﻴ&#= 65208;ﻪ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯﺑﺮﺍ= 5263; ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘﻤﺎﻟﻰﺩﺭ &#= 65193;ﺍﺷﺘﻦ ﻭﺳﻴﻠﻪﺍﻯ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪﺑﺮ ﺯﺑﺎﻥ ﺩﺍﺭﻧﺪ.&= #64400;ﻪ ﻣﺪﺍﻡ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻮ ﻧﻴﺴﺘﻰ ﮔﺮﭼﻪ ﺍﻟﻠﻪ ﻫﺴﺘﻰ.ﮐﻪ(ﺍﻟﻠ&= #65258;) ﻋﺮﺑﻰ ﺷﺪﻩ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻗﺮﻳﺶ ﻣﻴﺒﺎﺷﺪ ﮐﻪ(ﺃﻫﻮ) ﺩﺭﺃﻫﻮﺭﻣﺰﺩ= 5165; ﻣﻴﮕﻔﺘﻨﺪ.ﮐﻪ ﺍﻟﻠﻪ ﻳﺎ ﺍﻟﻪ ﻭ ﺍﻟﻬﻰ ﻫﺴﺘﻰ = وَلی ﻫﻨﻮﺯ ﻫﻮ ﻧﻤﻰ ﺑﺎﺷﻰ.ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺧ&= #65262;ﺩ ﺻﺎﺩﺭﻗﺒﻠﻰ ﻭ ﺧﺎﻟﻖ ﺍﻟﻠﻪ ﻭ&= #65227;ﻮﺍﻟﻢ ﻭﺍﺑﺴﺘﻪ ﺑﺨﺪ&#= 65165;ﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>محمّدﻯ ﺍﻳﻦ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯﺮﺍ ﻣﺎﻧﻨﺪ ﺍﺫﮐﺎﺭﻓﺎﻃﻤ= 5264; ﻧﻪ ﻓﻘﻂ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﻭﺍﺳﻄﻪ &= #65175;ﻮﺳّﻞ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺣﺘﻰ ﺑﻌﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﻧﻴﺰ ﻣﻴﮕﻮﻳﻨﺪ.ﻳﻌ&#= 65256;ﻰ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩﻭﻧﻪ ﺑ&#= 65184;ﻬﺎﻥ ﻳﺎ ﺍﻧﻮﺍﺭ ﺍﻟﻠﻪ.ﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰﻣﻬ&#= 65194;ﻭﻳﺎﻥ ﮐﺎﻣﻞ ﺷﺪﻩ ﺑﺮ&= #65167;ّ ﺍﻟﻌﺮﺵ ﺑﺮﺗﺮ &= #65165;ﺯﺭﺣﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﻫﻨﺪ ﮔﻔﺖﮐﻪ ﻣﻴﮕﻴﻮﻳﻨﺪ ﺍﻟﻪ ﻫﺴﺘﻰ وَ= 604;ی ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻧﻴﺴﺘﻰ. ﻳﻌﻨﻰ = ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻤﻰ ﺑﺎﺷﻰ .</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺭʌ= 67;ﺎﺿﺖ ﻭﻭﺭﺯﺵ ﻭﺗﻤﺮ&#= 65267;ﻦ ﺳﺎﻟﮑﺎﻥﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺩﺭ ﺭﻭﺍﻥﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮ&#= 64400;ﻰ ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍثباﺕ ﺻﺪﻕ ﭘﻴﻤﺎﻥ ﺧﻮﺩ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻧﻤﺎﻳﻨﺪ.ﻭ ﺗﻘﻮﻳﺖ قَدَر= ;ﺕ ﺻﺒﻮﺭﻯﻭ ﺗﺤﻤ&#= 1617;ﻞ ﺯﻧﺪﮔﻰ ﺳﻠﻮﮐ&#= 65264; ﺩﺍﺭﻧﺪ. ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎ ﻣﺸﮑﻠﺎﺕ ﻓﺮﺍ&#= 65261;ﺍﻥﺪﺭﺟﻬﻨّ᥽= 0; ﺟﻬﺎﻥﺮﻭﺡ ﺭﺍ ﺑﺴﺎﺯﻧﺪ.ﻭ ﻋﺸﻖ ﻭﻣﻬﺮ ﺧﻮﺩﺭﺍ ﺩﺭﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺟﺎﻥ ﺑﺎﺯﻯﺑﭙﻴﺮ ﻭ&#= 65251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ. = ﮔﻮﺋﻰ ﺭﻳﺎﺿﺘﻬﺎ ﺗﻤﺮﻳﻨﺎﺕ ﻣﺎﺩﻯ ﻭﺟﺴﻤﻰ ﻭ ﺑﺸﺮﻯ هستند.ﻭ ﺻﻮﻓ᥾= 8;ّﻪ ﺑﺘﻌﻠﻴﻤﺎﺕ ﻣﻌﻨﻮﻯ ﻭ ﻧﻈﺮﻯ ﺗﺌﻮﺭﻳﻚ ﺫﻫﻨ&#= 65264; ﻧﻴﺰ ﺍﮐﺘﻔﺎ ﻧﻤﻰ ﮐﻨﻨﺪ. ﮐﻪ ﺗﻤﺮﻳﻨﺎﺕ ﻣﻴﻨﻮﻯ ﺩﺍﺭﻧ&#= 65194;.ﮐﻪ ﺟﺰ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﺑﻬﻴﭻ ﭼﻴﺰﻯ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﻧﺪ.ﺑﺨﺼ&#= 65262;ﺹ ﺩﺭ ﻫﻨﮕﺎﻡ ﻋﺒ&= #65166;ﺩﺍﺕ ﺳﻠﻮﮐﻰ ﻭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺧﻮﺩ. ﺗﺎ ﺗﺨﻠﻴﻪ ﻭ ﺗ= ﺤﻠﻴﻪ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﻫﺮﭼﻪ ﻋﻤﻴﻖ ﺗﺮ ﮐﻨﻨﺪ.ﻭ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﺗﻤﺮﻳﻦ ﺭﻭﺯﻩ ﺩﺍﺭﻯ ﺑﺮﺍﻯ ﺷﮑﻢﻭ ﺳﮑﻮﺕ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺗﻤﺮﮐﺰﺍﺕ ﺩﺭ&#= 65261;ﺍﺳﻄﻪ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﺯ ﺭﻳﺎﺿﺘﻬﺎﻯ ﺁ&#= 65255;ﺎﻥ ﺍﺳﺖ.ﻭ ﺍﻟّﺎ ﻓ&= #65198;ﺍﻭﺍﻥ ﻣﺸﮑﻠﺎﺕ ﻋﻮﺍ&#= 65249; ﻭ ﻗﺸﺮﻳّﻮﻥ ﻫﺴﺖ ﮐﻪ ﺗﺤﻤّﻞ ﺁﻧﻬﺎ ﺧﻮﺩ ﻭﺭﺯﺵ ﺳﻨ&= #64405;ﻴﻨﻰ ﺍﺳﺖ.ﻭ ﺑﺎ ﻧﻔس ﺧﻮﺩ ﺩﺭﺍﻓﺘﺎﺩﻥ ﺧﻮﺩ ﺟﻨﮓ ﻭ ﺭﻳﺎﺿﺘﻰ ﺳﺨﺖ ﺗﺮ ﺍﺳﺖ.ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﻓﺮﻳﺐ ﺩﻳﮕﺮﺍﻥ ﻓﺮﺍ&#= 65197; ﮐﺮﺩوَلی ﻧﻤﻴﺘﻮﺍﻥ ﺍﺯ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﺧﻮﺩ &#= 65191;ﻠﺎﺻﻰ ﻳﺎﻓﺖ.ﮐﻪ ﺑﻤﺮ&= #65199; ﺍﺳﺘﻀﻌﺎﻑ ﻭﻧﺎ ﺗﻮﺍﻧﻰ ﺑﺮﺳﻨﺪ ﮐﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳﻨﺪ.ﺯﻳﺮ&#= 65165; ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﺯﻧﺪﻩ ﻣﺎﻧﺪﻥﻭ ﺍﻣﮑﺎﻥ ﻳﺎﻓﺘﻦ ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳ&#= 65234; ﺳﻠﻮﮐﻰ ﺑﺤﺪّ &#= 65155;ﻗﻞ ﻧﻴﺮﻭﻯ ﺭﻭﺍﻧ&#= 65264; ﻭ ﺍﺷﺒﺎﻉ ﻫﻮﺳ&= #65260;ﺎﻯ ﻧﻔس ﺧﻮﺩ ﻣﻴﭙ&#= 65198;ﺩﺍﺯﻧﺪﮐﻪ ﻣﻌﺼﻮﻡ ﻫﻢ ﻫﺴﺘﻨﺪ ﻭﺍﮔﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺎﺷﻨﺪ.ﻭ ﻟﺬﺍ = ﺻﻮﻓﻴّﻪ ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ&#= 65165;ﻥﻫﻤﻴﺸﻪ ﻓﻘﺮ ﺧﻮﺩ ﺭﺍ ﻓ= ﺨﺮ ﻭ ﺍﻓﺘﺨﺎﺭ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ.ﮔﺮ&#= 64380;ﻪ ﻓﻘﺮ ﺩﻳﮕﺮﺍﻥ &= #65227;ﺎﻣﻞ ﮐﻔﺮ ﻭ ﻏﻀﺐ ﻭﺩ= ﻭﺭﻯ ﺑﻴﺸﺘﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻨﺎﻥ ﺩﺭ ﻣﻨﺘﻬﺎﻯ ﻓﻘﺮ ﻣﺎﺩﻯﺷﺎﮐﺮ ﻧﻴﺰ ﻫﺴﺘﻨﺪ. و&= #1614;لی ﺩﺭ ﻏﻨﺎﻯ ﻣﻌﻨﻮﻯ ﻭﻋﻘﻠی ﺨﻮﺩ ﻫﻤﭽﻨﺎﻥ ﺩﺭﺧﻮﺍﺳﺖ ﺑﻴﺸﺘﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ.&#= 65261;ﺧﻮﺩ ﺭﺍ ﻫﻤﻴﺸﻪ ﻓﻘﻴﺮ ﺩﺭﮔﺎﻩ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪ&#= 65165;ﻧﻨﺪ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺻﻮʌ= 35;ﻴّﻪ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟ&#= 65260;ﻰ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺪﻩ ﻭ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺪﺭﺟﻪ ﻋﺮﻓﺎﻥ ﻭ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎ&= #65191;ﺖ ﺷﻬﻮﺩﻯ ﺗﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﮐﻪ ﺳﻤ&= #65170;ﻮﻝﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ.ﻭﻧ&#= 65258; ﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺣﺎﻝ ﺳﻠﻮﻙ.ﻣﮕﺮ ﺣﺪ&= #1617; ﺃﻗﻞ ﺑﺸﻬﻮﺩ سوم ﻓﺎﻃﻤﻰ ﺭA= 203;ﻴﺪﻩ ﺑﺎﺷﻨﺪ.ﮐﻪ ﻋﻨﻮﺍﻥ تصوّف= ; ﺷﺎﻳﺴﺘﻪ ﺁﻧﺎﻥ ﺑﺎﺷﺪ.ﭼﻪ ﺭﺳﺪ = ﺑﺼﻮﻓﻰ ﻧﻤﺎﻳﺎﻥ ﮔﺪﺍ ﭘﻴﺸﻪﻭ ﻳﺎ ﺩﺍ&= #65255;ﺸﻤﻨﺪﺍﻥ ﻋﺮﻓﺎﻥ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻠﺎﻥ ﺩﺍﻧﺸﮕﺎﻫﻬﺎ ﻳﺎ ﻣﻌﻘﻮﻝ ﻭﻣﻨﻘﻮﻝ ﻫﺎﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﺑﺎﻳﺪ ﻫﺮ ﺭﻭﺣﻰ ﺩﺭ ﭼﻨﺪ&= #65267;ﻦ ﺗﻮﻟﺪﻫﺮﺑﺎﺭ ﺑﺎ ﻭﻟﺎﻳﺖ ﺑﺪﺭﺟﻪ ﭘﻴﺎﻣ&#= 65170;ﺮﻯ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑ&= #65166;ﺷﻨﺪ.ﮐﻪ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ ﭘ= س ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬ&= #65262;ﺩﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺑﻴﻚ ﺷ&= #65260;ﻮﺩ ﺑﺮﺗﺮ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨ&#= 65194;. ﺗﺎ </span></span><span lang=3DFA style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻧﻮﺑﺖ ﻭﻟﺎﻳﺖ ﻫﻔﺘﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﺑﺮﺳﺪ. ﮐﻪ ﻧﻮﺭ= ربّ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﻴﺰ</span><span lang=3DFA style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺸﻒ ﻭ ﺑﺴﺎﻟﮑﺎﻥ ﻧﻮ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﺗﻌﻠﻴﻢ ﻣﻴﺪﻫﺪ. ﻭﺭﻭﺡ = محمّد ﻭ علیّ ﻧﺨﺴﺘʌ= 68;ﻦ ﺑﻨﺪﮔﺎﻥ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﻴﺸﻮ&#= 65255;ﺪ. ﮐﻪ ﻣﻬﺪﻯ ﻫﺮ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭﺧﻮﺩ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ محمّدﻯ ﺍﺳﺖﮐﻪ ﺟﺪ ﺑﺰﺭﮒ ﺩﺭ ﺑﻨﺪﮔﻰﻧﻮﺍﺩ= 5257; ﺍﻟﻬﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮ&#= 65193;ﺗﺎ ﺁﻧﺎﻥ ﻧﻴﺰ ﺑﻨ&= #65262;ﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﻭﺷﺎﻳﺪ ﺗﺎ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﭼﻮﻥ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﮐ= ﻪ ﮐﺎﻣﻞ ﻣﻬﺪﻭﻯ ﻭﺩﻧﺒﺎﻟﻪ ﻭﻟ&#= 65166;ﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﻭﺗﺎ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﺗﺎ ﻣﻬﺪﻯ ﺑﺎﻟﺎﺗﺮﻯﻭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ &#= 1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﮐﺸﻒ ﮔﺮﺩﺩ.ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺁﻥ ر&= #1576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﺪﺍﺭﻳﻢ ﮐﻪ ﻣﻬﺪﻯ ﺧﻮﺍﻫﺪ &= #64404;ﻔﺖ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺑﻘﻮﻝ محم= 17;د ﮐﺴﻰ ﻧﺎﻡ ﺭﺣﻤ&= #65166;ﻥ ﺭﺍ ﻧﻤﻴﺪﺍﻧﺴ&#= 65174; ﮐﻪ محمّد ﮔﻔ᥵= 4; ﻭ ﻳﺎ ﻣﺴﻴﺢ ﮐﻪ ﻧﺎﻡ ﺭﻭﺡ الق= 15;دُسﮔﺒﺮﻳﺎﻝ ﻳﺎ ﺟﺒﺮﺋﻴﻞ ﺭﺍ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺍﻋﻠﺎﻡ ﮐ&= #65198;ﺩ . ﻭ ﻫﺮ ﮐﺎﺷﻒ قُ= رّه ﻭﺧﻮﺭّﻩ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ&#= 65263;ﺧﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5255;ﻰ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ ﻣﻴﮕﺮﺩﺩ.محم¡= 7;د ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﺍﻧﺴﺎﻧﻰ ﻣﺼﻄﻔﻮﻯ ﻭ ﻣﻬ&= #65194;ﻯ ﻣﻮﻋﻮﺩ ﺻﺎﺣﺐ ﺗﺠﺴّﻢ ﻣﻘﺎﻡ ﺭﻭﺡ القُدُس = ﻗﺎﺋﻢ ﻭﻫﺮ ﮐﺎﻣﻞ ﺭﺳﻴﺪﻩ ﺑﻬﻤﺎ&#= 65253; ﺷﻬﻮﺩﻫﺎﻯ ﺍو= 614;لی ﺍﻟﻌﺰﻣﻬﺎﻯ ﺧﻮﺩ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ &= #65165;ﻟﻬﻰ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ.ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺧﻮﺩ ﻧﻴﺰ محم= 17;دﻯ ﻣﺼﻄﻔﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮔﺮ&= #64380;ﻪ محمّد ﺗﺎﺭﻳﺨ= ;ﻰ ﺃﺣﻤﺪﻭ ﺑﺮﺗﺮ ﺩﺭ محمّد ﺑﻮﺩﻥ ﺍﺳﺖ. ﻭ(م= حمّد) ﻳﻌﻨﻰ ﻭﺳﻴﻠﻪ &= #65187;ﻤﺪ ﻭ ﭘﺮﺳﺘﺶ ﺳﺎﻟﮑﺎﻥ ﺩﺭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻣﺮﻭ= ;ﺯﻩ ﻫﺮ ﺍﻧﺴﺎﻥ ﻋﺎ&= #65239;ﻞ ﻭ ﻋﺎﻣﻞ ﻭﻋﺎﺷ&= #65238;ﺑﺎ ﻋﻘﻞ ﻟﻮّﺍﻣﻪ ﻭﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﺧﻮﺩ&#= 65197;ﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻌﻘﻞ ﮐﻞّ ﺍﻟﻬﻰ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩﻭ &= #1585;بّ ﺍﻟﻌﺮﺵ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺎﻧﺪ .ﻭ ﺗﺮﻙ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﻗﺒﻠﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﺭﺍﻩ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﻧﻴﺰﺩﺭ ﺧﻮﺍﺳﺘﻦ ﻣﺼﺮﺍﻧﻪ ﺍﻧﺴﺎﻥ ﻃﺎﻟﺐ &= #65247;ﻘﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ.ﮐﻪ ﭘﻴﺮ ﻣﺮﺑّﻰ ﺭﻩ ﺭﻓﺘﻪ ﺧﻮﺩ = ﺭﺍ ﺩﺭﺧﻮﺍﺳﺖ ﻣﻴ&#= 64401;ﻨﺪ.ﻭ ﻣﺒﺎﺩﺍ ﭼﻨﻴﻦ ﺍﻧﺴﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰﺑﻴﻚ ﺁﺧ&#= 65262;ﻧﺪ ﺭﻳﺎﮐﺎﺭﻯ ﺩﻝ ﺑﺒﻨﺪﺩ ﻣﮕﺮ ﺁﻧﮑﻪ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪوَلی= ; ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺷﺨﺺ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ.ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ &= #65169;ﻴﻚ ﻭﻟیّ اﻟﻬﻰ ﺯA= 255;ﺪﻩﺍﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ &= #1608;َلی ﻣﻨﺎﺳﺐ ﺍﺣﻮﺍﻝ ﻭ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍ&#= 65255;ﻰ ﺳﺎﻟﻚ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﻫﻤﻴﺸﻪ ﺑﻘﻮﻝ &= #64344;ﻴﺎﻣﺒﺮ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ وَلی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﻨﺪﻭ ﻫﻤﮕﻰ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺍﺯ ﭘﻨﺞ ﺗﻦ ﻫﺴﺘﻨﺪ.ﻭﺗﻨﻬ&#= 65166; ﺳﺎﺩﺍﺕ ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ محمّد ᥾= 1;علیّ ﻭ ﻓﺎﻃﻤﻪ ﺩﺭ ﺷﻬﻮﺩ ﻫﺎ ﻣﻴﺒ&= #65166;ﺷﻨﺪ. ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻃ&= #65166;ﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﮐﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻰ ﺍﺳﺖ.ﻭ ﺑﻘﻮﻝ ﭘ= ﻴﺎﻣﺒﺮ ﺳﺘﺎﺭﮔﺎﻥ ﺁﺳﻤﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺑﻬ&#= 65198; ﻳﻚ ﺍﻫﺘﺪﺍ ﺷﻮﺩﺑﻬﺪﺍﻳﺖ ﻭﻫﺪﺍ ﻭﺧﺪﺍ ﻣﻴﺮﺳﻨﺪ.ﻭﭘس ﺍﺯ ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﺩﺭ ﺭؤﻳﺎ ﺑﺎ ﻭﻯ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰﻭﻋﻘﺪ= 5165;ﺯﺩﻭﺍﺝ ﻣﻮﻗّﺖ(ﺗﻤﺘّA= 226;)ﺁﺯﻣﺎﻳﺸی ﺪﺍﺭﻧﺪ.ﮐﻪﺍﺣ&#= 65262;ﺍﻟﻰ ﺭؤﻳﺎﺋﻰ ﺩﺍﻝ ﺑﺮ ﺻﺪﺍﻗﺖ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺳﺎﻟک ﺒﺎﺷﺪ.ﻭﺑﻤﺪﺕ ﻳﻚ ﭼﻠّﻪ ﻭ ﭼﻬﻞ ﺭﻭﺯ.ﺁﻧﮕﺎﻩ ﺍ&= #65199;ﺩﻭﺍﺝ ﻭﺯﻭﺝ ﻭ ﺟﻔﺖ ﻭﻫﻢ ﻧﺸﻴﻨﻰ ﺩﺍﺋﻢ ﺳﻠﻮﮐﻰ &= #65261; ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺑﺎ ﭘﻴﺮ ﻣﻨﻌﻘﺪ ﻣﻴﻨﻤﺎﻳﺪ.ﻣﮕ&#= 65198; ﺁﻧﮑﻪ ﺳﺎﻟﻚ ﺑ&= #65228;ﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﻤﺎﻳﺪ.&= #65153;ﻧﮕﺎﻩ ﻣﺴﺘﻘﻞ ﺍﺯ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ. ﻭﺧﻮ&= #65193; ﻧﻴﺰ وَلی ﺍﻟʌ= 60;ﻰ محمّدﻯﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﺣﺘﻤﺎﻟﻰ ﺧﻮﺩ ﻣﻴﺸﻮﺩ. ﻭ ﻃﺮﻳﻘﺖ ﻭﺧﺎﻧﻘﺎﻩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﺳﺎﻟ&= #64401;ﺎﻥ ﺁﻧﺎﻥ ﻧﻴﺰ ﺑﻬ&= #65252;ﺎﻥ ﻣﺮﺍﺗﺐ ﻧﻬﺎﺋﻰ ﭘﻴﺮ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺍﮔﺮ ﺧﺎﻧﻘﺎﻫ&#= 65264; ﺑﺪﻭﻥ ﻳﻚ وَل= 40; ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﺎﺷﺪﺁﻥ ﻃﺮﻳ&#= 65240;ﺖ ﻭ ﺧﺎﻧﻘﺎﻩ ﺍﻋ&= #65176;ﺒﺎﺭﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ= ﻣﺎﻧﻨﺪ ﻫﺮ ﻣﺬﻫﺐ ﻗﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﮐﻪ ﺗﻘﻠﻴ&= #65194; ﮐﻨﻨﺪﮔﺎﻥ ﺍﺯ ﭘﻴﺮ ﻣﻴّﺘﻰﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 65239;ﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﺯﻳﺮﺍ ﻧ&= #65170;ﺎﻳﺪ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﻴﺎ= 5263; ﺩﺭﮔﺬﺷﺘﻪ ﺗﻘﻠﻴﺪ ﮐﺮﺩ. ﺯ= ﻳﺮﺍ ﭘﻴﺮ ﻭﻭﺳﻴﻠﻪ ﻭﻣﺮﺑّﻰ ﺯﻧﺪ= 5257; ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺭﺳﺎﻧﺪﻥ ﺩﻋﺎﻫﺎ ﻭ ﻋﺒﺎﺩﺍﺕ ﺧﻮﺩ &= #65169;ﺨﺪﺍﻭﻧﺪ ﺿﺮﻭﺭﻯ ﺍﺳﺖ. ﭘﻴﺮ ﺍﻟﻬﻰ ﭼﻪ ﻣﺮﺩ ﺑﺎﺷﺪ ﻳﺎ = ﺯﻥﻭ ﺳﺎﻟﻚ ﻧﻴﺰ ﭼﻪﻣﺮﺩ ﺑﺎﺷﺪ ﻳﺎ ﺯﻥ ﮐﻪﺍﺯﺩﻭﺍﺝ ﺩﺍﺋﻢ ﻳﺎ ﻣﻮﻗّﺖﻳﻌﻨﻰ ﭘﻴﻤﺎﻥ ﻭ ﻫﻢ ﻧ= ﺸﻴﻨﻰ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭو&#= 1614;لی ﺍﻟﻬﻰ ﺧﻮﺩﮐﻪ &= #65197;ﻩ ﺭﻓﺘﻪ ﻭ ﺯﻧﺪﻩ ﻭﻣﻨﺎﺳﺐ ﻧﻴﺎﺯ ﺍﺣﻮﺍﻝ ﺷﺨﺺﺭﺍﺑﻴﺎﺑ= 5194;ﺑﺎﻳﺪ ﻋﺰﺍﺩﺍﺭﻯ ﺣﺴﻴﻨﻰ ﺭﺍ ﻧﻤﻮﺩ.ﮐﻪ ﺳﻴﻨ&= #65258; ﺯﺩ ﻭ ﺳﺮ ﺷﮑﺎﻓﺖ ﻭ ﺍﺷﻚ ﺭﻳﺨﺖﺗﺎ ﺍﻭﺭ&#= 65165; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺷﻨﺎﺧﺖ.ﻭﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻧﻤﻮﺩ. ﺁﻧﮕﺎﻩ ﭘﺎﻳﺎﻥ ﻋﺰﺍﺩﺍﺭﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩﻭ ﺁﻏﺎﺯ ﺟﺎﻥ ﺑﺎﺯﻯ ﺳﻠﻮﮐﻰﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮ&#= 65193; ﻧﻬﺎﺋﻰﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ.ﮐ&= #65258;ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺍﺳﺖ. ﮐﻪ ﺯﺭﺩﺷ= ﺖ ﻭ ﻣﺴﻴﺢ ﻧﻴﺰ ﺑﺼﻮﺭﺕ ﺑﺸﺮﻯ ﺗﺎﺯﻩ علیّ ﻭﺳﺠّﺎﺩ ﺩﺭﻭﻟﺎﻳﺖ مح= 05;ّدﻯ ﺑﺮﻭﺡ القُدُ= س ﺭﺳﻴﺪﻧﺪ.ﻭﻫﻤ&#= 65258; ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ &= #1605;حمّدﻯﺑﺎ ﺭﻭﺡ ﺧﻮﺩ محم= 17;د ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﺪﮔﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65197;ﺍ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺁﻧﮕﺎﻩ = ﺳﺎﻟﻚ ﺑﺎ ﺍﻳﻦ ﭘﻴﻤﺎﻥ ﺑﺎ ﭘﻴ&= #65198; ﻃﺒﻖ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤ&#= 65248;ﻰ ﺍﻭﺗﺮﻙ ﺷﻬﻮﺍ&#= 65173; ﻭ ﺷﻬﺮﺕ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﺟﺘ&#= 65252;ﺎﻋﻰ ﻭ ﻧﻴﺰ ﮐﺸﺘﻦ ﻫﻮﺳﻬﺎ ﻭ ﺗﺰﮐﻴﻪعُقده ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻭﺗﺄﻣﻴﻦ ﮐﻤﺒﻮﺩ ﻫﺎﻯ ﻟﺎﺯﻡ ﺩﺭ ﻣﺮﺍ&= #65187;ﻞ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎ&#= 65255;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺴّﺮ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺟﻮﻫﺮ ﺫﺍﺗﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺷﺪﻩ ﺩ= ﺭ ﻫﻤﺰﺍﺩ ﺧﻮﺩ ﺩﺭ ﺭؤﻳﺎ ﻭﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻰ ﺑﻴﻨﺪ.ﻭ ﺁﻧﮕﺎﻩ ﺭﻓﻊ ﻧﮕﺮﺍﻧﻰ ﺍﺯ ﮔ&= #65196;ﺷﺘﻪ ﻫﺎﻭ ﺁﻏﺎﺯ ﻧﮕﺮﺍﻧﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺑﺎﺯ ﺑﺮﺗﺮﻭﻳﺎ ﺑﺮ&#= 65165;ﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺑﺨﻮﺍﻫﻨ= 5194; ﺩﺍﺷﺖ. ﻭﻫﺰﺍﺭﺍﻥ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭼﻮﻥ ﺣﻠّﺎﺝ ﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻬﺮﻭﺭ= 5193;ﻯ ﺩﺭ ﺗﺎﺭﻳﺦ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﻣﻴﺸﻨﺎﺳﻴﻢ.ﮔ&#= 65198;ﭼﻪ ﮔﻬﮕﺎﻩ ﻣﻌﺪﻭﺩﻯ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﻣﻠﻞ ﺩﻳﮕﺮ ﺭﺍ ﻧﻴﺰ ﻣﻰ ﺑﻴﻨﻴﻢ. ﮐﻪ ﻋﻤﻠﺎ ﻫﻤﮕﻰ ﺁﻧﺎﻥ ﺍﺯ ﻧﮋﺍﺩ ﺁﺭﻳﺎﺋﻰ ﻳﻌﻨﻰ ﺁﺭﻳﺎ ﺷﺪﻩ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ.&= #65187;ﺘﻰ ﺍﮔﺮ ﺩﺭ ﻣﺎﻫﻴّﺖ ﻭﺯﺑ= 5166;ﻥ ﻭﺩﻳﻦ ﻭ ﻣﺬﻫﺐ ﺭﺍﻳﺞ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﺒﻮﺩﻩ ﺑﺎﺷﻨﺪ.ﻭ ﺍﻳﻨ&= #65166;ﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ &= #65261;ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ. ﻭﺿﻤﻦ = ﺯﻧﺪﮔﻰ ﺩﺭ ﻫﺮ ﻗﻮﻡ ﻭ ﻣﺬﻫﺒﻰﻋﻤﻠﺎ ﺗﺎﺑﻊ ﻫﻴﭻ ﺩﻳ&= #65254; ﻭﻣﺬﻫﺐ ﻗﺸﺮﻯ ﻭ ﺍﺳﻤﻰ ﻧﻴﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻧﻈﺮﻳّﺎﺕ ﺣﻠﻮﻝ ﺭﻭﺣﻰ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ &= #65261; ﻫﺰﺍﺭﺍﻥ ﺍﺻﻄﻠﺎﺡ ﻋﺮﻓﺎﻧﻰ ﺩﻳﮕ&#= 65198; ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪﮐﻪ ﻗﺎﺑﻞ ﻣﻄﺎﻟﻌﻪ ﻋﻮﺍﻡ ﻫﺴﺖ. وَ&#= 1604;ی ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻫﻴﭻ ﮐﺪﺍﻡ ﺗﺄثیر ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺭ&= #65261;ﺍﻥ ﻧﺪﺍﺭﺩ. ﻣﮕﺮ ﭘ= ﻴﺮ ﺍﻟﻬﻰ ﺧﺎﺹ ﻫﺮ ﺳﺎﻟﮑﻰ ﭼﻪ ﺑﮕﻮﻳﺪ.ﻭ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺍﺳﺖﮐﻪ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﻗﺎﺑﻞ ﻣﻄﺎﻟﻌﻪ ﻫﺴﺘﻨﺪ. ﻭﺿﻤﻨﺎ ﻗﺎﺑﻞ ﺗﻮﺿﻴﺢ ﻭ ﺗﺸﺮﻳﺢ ﻭ ﺣﺘﻰ ﺍﺻﻠﺎﺡ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻗﺸﺮﻯ ﻭ ﺧﺮﺍﻓﺎﺕ ﭘﻴﺮﻭﺍﻥ ﻣﺬﺍ&#= 65259;ﺐ ﻗﺸﺮﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑ&#= 65256;ﻤﺎﻳﻨﺪ. ﺣﻠّﺎﺝ ﮔﻔﺘﻪ ﺍﺳﺖﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺼﻮﺭﺕ ﺧﻮﺩ ﺁ&= #65235;ﺮﻳﺪﻣﻨﻈﻮﺭ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺁﻓﺮﻳﺪ &= #64400;ﻪ ﻫﺮﮐس ﻳﮕﺎﻧﻪ ﺩﺭ ﻧﻮﻉ ﺧﻮﺩ ﻭ ﺑﻰ ﻣثیل ﺍﺳﺖ.ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺧﺎﺹ ﺧﻮ&= #65193; ﺑﻮﺩﻩﻭﺩﻭﻣﻰ ﻧﺪﺍﺭﺩ. ﻭ ﻫﻴﭻ ﺍﻧﺴﺎﻧﻰ ﻣﺎﻧﻨﺪ ﺧﻮﺩ ﺭﺍ ﻧﺪﺍﺭﺩ.ﻭﺣﺘﻰ ﻫﺮ ﺃﺗﻤﻰ ﻧﻴﺰﻣﺎﻧﻨﺪ ﺧﻮﺩ ﻧﺪﺍﺭﺩ.و&#= 1614;لی ﺫﮐﺮ(ﺍﻧﻮﺍﻉ)ﺑ&= #65198;ﺍﻯ اﻣﮑﺎﻥ ﺗﺼﻮﺭ &#= 65251;ﺎ ﺍﺳﺖ. ﻫﺮﮐس ﺑﺎﻳﺪ ﺑﮑﻤﺎﻟ&#= 65166;ﺕ ﺑﻴﺸﺘﺮﺩﺭ ﮐﺴﺐ ﺻﻮﺭﺗﻬﺎ&#= 65263; ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﻭﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺑﺮﺳﺪ.ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻭ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺑ&= #65166;ﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﻮﻗﺘﺎ ﺩﺭ ﺑﺪﻥ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺧﻮﺩ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟ&= #65260;ﻰﻭ ﺑﻌثت ﺧﻮﻳﺶ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺗﺎ ﻣﺤﺴﻮس ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ.ﺣﻠﻮﻝ ﺳﺎﻟﻚ ﺩﺭﻣﺮﺍ&#= 65175;ﺐﺭﻭﺣﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭﺳﻠﻮﻙ ﺩﺭﺳﺖ ﺍﺳﺖ.ﻭﻏﻴﺮ ﺳﺎ&= #65247;ﮑﺎﻥ ﺑﺠﺎﻯ ﺣﻠﻮﻝ ﻭ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮﺑﺎﻟ= 5228;ﮑس ﺩﻭﭼﺎﺭ ﺣﻘﺎﺭﺕﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺩﺭﺭﻭﺡ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺗ= ﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﻭ ﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎ&= #65253; ﺟﻬﻨّﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﮐﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ. ﻧﻈﺮﻳﻪ ﺣﻠﻮﻝ ﺭﺍ ﺑﺤﻠّﺎﺝ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪﮐﻪ ﺍﻭ ﻧﻴﺰ ﺷﺮﺣﻰ ﺩﺍﺩﻩ. ﻭﻟی ﻘﺒ&= #65248;ﺎ ﻳﺎ ﺑﻌﺪﺍ ﺷﺮﺣﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺩﺍﺩﻩ ﺷﺪﻩ ﻭﻣﻴﺸﻮﺩ. ﻭ ﻧﻈﺮﻳﺎﺕ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰﺑﺮﺍ= 5263; ﺗﻔﻬﻴﻢ ﺑﻬﺘﺮ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﭼﻮﻥ ﺣﻠﻮﻝ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﺑﺎﺯ ﺣﻠﻮﻝ(ﺣﻞ) ﻭ ﺭﻫﺎ ﮐﺮﺩﻥ ﻃ= ﻠﺴﻢ ﻧﻮﻋﻰ ﺩﺭ ﺭﻭﺍﻥ ﻣﺎ ﺍﺳﺖ.ﭼﻮﻥ ﺑﻨﻮ&= #65197; ﺗﺠﻠّﻰﺑﺮﺗﺮA= 263; ﺭﺳﻴﺪ. ﭘس ﺣﻠﻮ&= #65245; ﺩﺭ ﺻﻌﻮﺩ ﻭ ﺗﺸﺒّﻪ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺟﺴﺘﻦﻭ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮﺍﻟﻬﻰ ﺭﺳﻴﺪﻥ ﺍﺳﺖ.ﻭ ﻧﻪ ﺣﻠﻮﻝ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﺭﺳﺦ. ﻭ ﺣﻠﻮﻝ ﺗﻨﻬﺎ ﺩﺭ ﺍﺭﻭﺍﺡ ﺍﺳﺖ ﻭ&= #65255;ﻪ ﺩﺭ ﺑﺪﻥ ﻫﺎ.ﮐﻪ ﺍﻧﺴﺎﻥ ﺟﺴﻢ ﺍﺳﺖﻭ ﺭﻭﺍﻥ ﺧﻮﺩﺁﮔﺎﻩ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬی &#= 1607;ستند. ﻭﻧﻪﺩﺭ ﻋﻮﺍﻟﻢ ﻣﺎﺩﻯ ﻧﺎﺳﻮﺗﻰ. وَل= 40; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﺷﺎﻫﺪ ﻋﺮﺵ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺣﻤﺎﻥ (ﺑُﻌﺪ ﭼﻬﺎﺭﻡ) ﺩﺭ ﺭﻭﺡ القُž= 3;ُس ﺩﺍﺭﻧﺪ. ﻧﻴﺰ ﺩ= ﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ.ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ ﺍﻳﻦ ﺑُ&#= 65228;ﺪ ﭼﻬﺎﺭﻡ ﺭﺍ ﻧﺪﺍﺭﻧﺪﻭ ﻫﻨﻮﺯ ﻫﺰﺍﺭﺍﻥ ﺍﺑﻌ&#= 65166;ﺩ ﻭﺟﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﺩﺭ ﻣ&#= 65262;ﺟﻮﺩﻳّﺖ ﺭﻭﺣﻰ ﻭﺍﻧﻮﺍﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ.ﮐﻪ ﻓﺮﺿﺎ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺑﻌﺎ&#= 65193; ﻭ ﻣﺮﺍﺗﺐ ﺭﻭﺣﻰﺭﺳﻴﺪ.ﮐ&#= 65258; ﻳﻚ ﺭﻭﺡ ﺍﻧﺴﺎ&= #65255;ﻰ ﻭﺣﺘﻰ ﺃﺗﻤﻰ ﺯﻣﺎﻧﻰﺩﺭ ﺃﺑﺪﻳّﺖ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﻮﻟﺪ&#= 65165;ﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺮ ﺩﻡ ﺗ= ﺸﺒّﻪ ﺑﻴﺸﺘﺮﻯ ﺑﺨﺪ&#= 65165;ﻭﻧﺪ ﻣﻄﻠﻖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺳﻪ ﺑﻌﺪﻯ ﻣﻴﺒﺎﺷ&#= 65194; ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ.وَل®= 0; ﮔﻴﺎﻫﺎﻥ ﺩﻭ ﺑﻌﺪﻯ ﻫﺴﺘﻨﺪ ﻭ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ ﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻯ ﻭ ﻫﺰﺍﺭ ﺑﻌﺪﻯ ﻭ ﺑﻴﺸﺘﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺑﻰ ﻧ&= #65260;ﺎﻳﺖ ﺍﺑﻌﺎﺩ ﻭﺟﻮﺩﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ. ﮐﻪ= هرکس ﻟﺎﺟﺮﻡ ﻭ ﺑﺪﻭﻥ ﺟﺮﻡ ﻭ ﻧﻘﺺ ﻭ ﻋﻴﺒﻰﺑﺪﺍﻧﻬ= 5166; ﺑﺎﻳﺪ ﺑﺮﺳﺪﮐﻪ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ.ﻭ ﺍﻳﻨﻚ = ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺮﺍﻯ ﻣﺎﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ&= #65165;ﺟﺐ ﺍﺳﺖ.ﺗﺎ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﻭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺑ&= #65166;ﺯﮔﺸﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺨﻠﻖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﺍ ﻧﻴﺰ = ﺑﺎﺑﻦ ﻋﺮﺑﻰ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﺑﺎﺯ ﻭﻯ ﺗﻮﺿﻴﺢ ﻭ ﺗﺸﺮ&= #65267;ﺤﻰ ﺟﺪﻳﺪ ﺍﺯﺁﻥ ﺩﺍﺩﻩﺍﺳﺖ.ﮐﻪ ﺭﺍﺑﻄﻪ ﺟﺴﻢ ﻭﺭﻭﺍﻥ ﺭﺍ ﻣﺘّﺤﺪ ﺩﺭ ﻫﻢ ﻣﻴﺪﺍﻧﺪ وَل®= 0; ﻗﺒﻠﺎ ﻭﺑﻌﺪﺍﺍﺯ ﺍﺻﻄﻠﺎﺡ ﻭﺣﺪ&#= 65173; ﻭﺟﻮﺩ ﺑﻌﺒﺎﺭﺍﺕ ﺩﻳﮕﺮﻯ ﮔﻔﺘﻪ ﺷﺪﻩ ﻭﺧﻮﺍﻫﺪ ﺷﺪ ﻭ ﻫﺮ ﺯﻣﺎﻥ ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺮﺩﻡ ﺁﻥ ﺯﻣﺎﻥﺑﺎﻳﺪ ﺑﻴﺎﻥ ﺍﻣﻮﺭﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻮﺩ. ﮔﺮﭼ= ﻪ ﺑﻴﺎﻧﺎﺕ ﻗﺒﻠﻰﻫﻤﭽﻨﺎ= 5253; ﺑﺮﺍﻯ ﻣﺮﺩﻣﺎ&#= 65253; ﺩﺭ ﻫﻤﺎﻥ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻣ&= #65166;ﻧﻨﺪ ﻗﺪﻳﻢ ﺗﺮﺍﻥ ﻣﻔﻴﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.وَلی ﺑﮑﻤﺎﻝ ﺑﻴﺎﻧ&#= 65166;ﺕ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺴﺖﻭ ﺳﻄﺢ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﻭﻣﺎ ﺍﺯ ﻧﻈﺮﻳﻪ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔ&#= 65176;ﮕﺎﻧﻪ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﺳﻬﺮﻭﺭﺩﻯ ﻭ ﻏﻴﺮﻩ ﻧﻴﺰ ﮔﻔ&= #65176;ﻪ ﺍﻧﺪ.ﻭﺩﺭ ﻋﺼﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65255;ﻈﺮﻳّﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺍﺯﺷ&#= 65260;ﻮﺩﻫﺎ ﻣﻄﺮﺡ ﺧﻮﺍﻫﺪ ﺷﺪ.ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰﻣﺮﺍ= 5187;ﻞ ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﺁ&= #65253; ﻧﻮﻉ ﻫﻴﭻ ﺷﺒﺎ&= #65259;ﺘﻰ ﺑﺎ ﻣﺮﺍﺣﻞ ﺗﮑ&= #65166;ﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﻭ ﺣﺘﻰ ﺩﺭ ﺃﺗﻢ ﻭ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﺸﻪ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺗﻰ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﺍﺳﺖ.ﻭﻫﺮﻳﻚ ﺑ&= #65268;ﻚ ﻧﺤﻮ وَلی ﺍﻳʌ= 54; ﺍﻧﺴﺎﻥ ﻓﺮﺍﻣ&#= 65262;ش کاﺭ ﻋﻬﺪ إلَس= ;ت ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﻣ&= #65268;ﺒﺎﺷﺪ ﮐﻪ قَدَر ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﺪ.ﮐﻪ&#= 65191;ﻮﺩ ﻳﻚ ﺗﺠﻠّﻰ ﻋﻈ&#= 65268;می اﺯ ﺻﻔﺎﺕ ﻭﺃﺑﻌﺎﺩ ﻭﺟﻮﺩﻯ ﺸﺎﻳﺴﺘﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﮐﻪ ﺑﺎﺯ ﺑﺎﻳﺪ = ﺑﺘﺠﻠّﻴﺎﺕ ﺑﺎﻟﺎﺗﺮﻭﻣﻮ= 5183;ﻮﺩﻳّﺘﻬﺎﻯ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﻭ ﺑﻴﺸﺘﺮ ﺑﺮﺳ&= #65194;. ﻭﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻳﻦ ﻧﻮﻉﺑﺮﺍﻯ ﻫﺮ ﻳﻚ ﺍﺯ ﺷﻬﻮﺩﻫﺎ ﻫﻔﺘﮕﺎﻧﻪﻳﻚ ﺗﻮﻟﺪ ﻭ ﻣﺮﺍﺣﻞ ﺳﻠﻮﮐ&#= 65264; ﺭﺍﺑﺎﻳﺪ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ. ﺗﺎ ﺑﻴﻚ= ﺗﺠﻠّﻰ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ ﻭ ﺑﺮﺗﺮﻯ ﺑﺮﺳ&= #65194;. ﻳﻌﻨﻰ ﻳﻚ ﮐﺎﻣﻞ محمّدﻯ= ; ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦﺷﺶ ﺑﺎﺭ ﺑﺎ ﻣﻘﺎﻡ = ﭘﻴﺎﻣﺒﺮﻯ ﺭﺳﻴﺪﻩﮐﻪ ﻫﺮ ﺑﺎﺭ ﺑﻴﻚﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺭﺳﻴﺪ.ﻭ ﻫﺮ ﺑﺎﺭ ﺗﺠﻠّﻰ ﺗﺎﺯﻩﺍﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥﺩﺭ ﺑﺎ&#= 65199;ﮔﺸﺖ ﺑﺨﻠﻖ ﺧﻮﺩ ﮔﻮﺋﻰ ﻳﻚ ﺗﻮﻟﺪ ﻭ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ ﻳﻚ ﻣﻘﺎﻡ ﻧﻮﺭﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. محم= 17;د ﺑﺎ ﮐﺸﻒ ﺭﻭﺡ ا&= #1604;قُدُس ﺧﻮﺩ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯ ﺷﺪ.ﮐﻪ ﻣﺴﻴﺢ ﺑ= ﻨﻮﺭ ﺍﻭ ﺭﺳﻴﺪ.ﻭﻣﺴﻴح ﺨﻮﺩ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻰ ﮔﺮﺩﻳﺪﮐﻪ ﺑﺎﺯ ﺩﺭ ﺗﻮﻟﺪ = علیّ ﺗﻮﻟﺪ ﺗﺎﺯﻩ ﻳﺎﻓﺖ. ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺎ ﮐﺸ&= #65234; ﻧﻮﺭ ﺭﺣﻤﺎﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺗﺠﺴّﻢ ﻗﺎﺋﻢ &#= 65197;ﻭﺡ القُدُس ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺸﻮﺩ.ﻭ ﻫﻤﭽﻨﺎﻥ ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺮﺍﻯ ﺗﺠﻠّﻴﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰﺗﻮﻟﺪﺍ= 5173; ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺎﻣﺤﺪﻭﺩﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ.ﻭﺍﻣﺮ&#= 65261;ﺯ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺎﺑﺎﻳﺪ ﺑﻨﻮ&#= 65197; ﻗﺎﺋم ﺒﺮﺳﻢ. ﺗﺎ ﻟﻐﺰﺵ ﻗﻬﻘﺮﺍﺋﻰ ﻭﺗﮑﺮﺍﺭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﻧﺪﺍ&= #65207;ﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻈﺮﻳّﺎﺕ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩ&#= 65263; ﻣﺎﺳﻮﺕ ﻳﺎ مَ= 587; ﺳﻨﮕﻴﻦ ﺗﺮ ﺍﺯ = ﻣﺎﺩﻩ ﻧﺎﺳﻮﺕ ﺃﺗﻤﻰ ﮐﻪ ﺩﺭ ﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻥ ﮔﻔﺘ&#= 65258; ﻣﻴﺸﻮﺩﺑﻤﺮﺣ= 5248;ﻪ ﻧﺎﺳﻮﺕ ﺃﺗﻤﻰ ﻣﺤﺴﻮس ﻣﺎ ﻭﺳﭙس ﻋﻮﺍﻟﻢ ﻣﻠﮑﻮﺗﻰ ﺍﺭﻭﺍﺡ ﻣﻨﺘﻈ&#= 65198; ﺗﻮﻟﺪﻳﺎ ﻫﻤﺎﻥ ﺑﺮﺯﺥ ﻭ ﺟﻬﻨّﻢ ﺳﻮﻡ ﺍﺭﻭﺍﺡ ﻗﻬﻘﺮ&#= 65165;ﺋﻰ ﺷﺪﻩ ﮐﻪ ﺿﻤﻨﺎ ﺳﺎﻟﮑﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺧﻮﺩﺭﺍﺩﺭ ﺍﻳﻦ ﻋﻮﺍﻟﻢ ﻣﻠﮑﻮﺗﻰ ﻣﻰ ﺑﻴﻨﻨﺪﻭﺧﻮﺩ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ. ﺗﺎ ﺑﻌﺪﺍ ﺑﺒﻰ ﻧﻬ&= #65166;ﻳﺖ ﻋﻮﺍﻟﻢ ﺟﺒﺮﻭ&#= 65175;ﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺘﻮﺍﻥ ﺭﻓﺖ.ﮐﻪ ﻫﺮ ﻳﻚ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﻳﻚ ربّ ﺍﻟﻨﻮﻉ ﻭ ﻳﻚ ﺗ= ﺠﻠّﻰ ﺍﻟﻬﻰﻭ ﺟﻬﺎﻥ ﻳﻚ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﺗﺎ ﻋﺎﻗﺒ&= #65174; ﺩﺭ ﺍﺑﺪﻳّﺖ ﺭﻭﺡ ﻣﺎ ﺑﻠﺎﻫﻮﺕ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺪ.ﮐﻪ ﻫﻨﻮﺯ ﺑﺎﺯ ﻫﻴﭻ ﺭﻭﺣﻰ ﺣﺘ&= #65264; ﺭﻭﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﺄﺭﻭ= 5165;ﺡ ﺍﻟﻠﻪ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ ﻫﻮ ﺩﺭﻫﺎﻫﻮﺕ ﻭ ﻋﻤّاء ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴ&= #65176;ﻰ ﻫﺎ ﻧﺮﺳﻴﺪﻩ ﻭﻧﻤﻴﺮﺳﻨﺪ.ﻭ ﺑﺮﺍﻯ ﻫﺮ ﻳﻚ ﺍ= ﺯ ﺍﻳﻦ ﻋﻮﺍﻟﻢ ﻣﺎﺳﻮﺕ ﻭﻧﺎﺳﻮﺕ ﻭﻣﻠﮑﻮﺕ ﻭ ﺟﺒ&= #65198;ﻭﺗﻬﺎ ﻭ ﻟﺎﻫﻮﺕ ﻭ ﺣﺘﻰ ﻫﺎﻫﻮﺕ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﻣﺎﻫﻴّﺘﻰ ﻣﺎﺩﻯ ﻣﺎﻧﻨﺪ ﻓﺮﺽ ﻧﻤﻮﺩ.ﺗﺎ ﺑﺘﻮﺍﻥ ﻣﻔﻬﻮ&#= 65249; ﻭﺟﻮﺩ ﺑﺎﻟﻔﻌﻞ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ.ﻣﺎﺳﻮﺕ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻩ ﻫﺎﻯ ﺗﺤﺖ ﺃثیرﻭ ﻧﺎﺳﻮʋ= 73; ﺍﺯ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺃﺗﻤﻰﻭﺍﺣﺪ ﻭﺟﻮﺩﻯ ﻣﺤﺴﻮس ﻣﺎﻭ ﺑﺮﺍﻯ ﻣﻠﮑﻮﺕ ﺍﺯ ﻣﺎﺩﻩ ﺃثیرﻯﻭ ﺩﺭ ﺟﺒﺮﻭﺗﻬﺎ ﺍﺯ ﻣﺎﺩﻩ ﺭﻗﻴﻖ ﺗﺮ ﺩﺭ ﻟﺎﻫﻮﺕ = ﺍﺯ ﻣﺎﺩﻩ ﺷﺒﻪ ﻋﺪ&= #65249;ﻭ ﺑﺮﺍﻯ ﻫﺎﻫﻮﺕ ﻋﻤّاء ﻣﺎﺩﻩ(ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ) ﮔﻔﺖ ﻳﻌﻨﻰ ﺑﺮﺍﻯ ﻏﻴﺮ ﺧﺪﺍﻭﻧﺪ&#= 65193;ﺭ ﺣﮑﻢ ﻋﺪﻡ ﺍﺯ ﻣﺎﺩﻳّﺖ ﺍﺳﺖ.&#= 1608;َلی ﻣﺎﻫﻴّﺖ ﺍﻟﻬ= 5264; ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﻫﺮﭼﻪ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﺭﻗﻴﻖ ﺗﺮ ﺷﻮﺩﺑﺤﻘﻴ&#= 65240;ﺖ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﺃﺻﻞ ﻭﺟﻮﺩ ﻫﺮ ﻣﻮﺟﻮﺩ ﻭﺍﺯ ﺟﻤﻠﻪ ﺍﻧﺴﺎﻥ &= #64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﻫﻤﻴﺸﻪ ﺩﺭﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻭﺯﻧﺪ&#= 65257; ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺮﮒ ﻫﻢ ﻧﺪﺍﺭﺩ. ﻭﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺮﮐش &#= 65165;ﺳﺖ.ﮐﻪ ﺧﻄﺮ ﻗﻬﻘﺮﺍﻯ ﻣﺠﺪﺩ ﺑﺎﻧﻮﺍﻉ ﭘﺎﺋﻴﻥﺘﺮ ﺭﺍ ﺩﺍﺭﺩ.ﺍﮔﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﻭ ﺁﻧﭽﻪ ﺑﻨﺎﻡ = ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﻭ ﺗﻦ ﻧﻮﻋﻰ ﻣﻴﺒﻴﻨ&#= 65268;ﻢ ﺍﺿﺎﻓﺎﺗﻰ ﻣﻮﻗﺖ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﮐﻨﺘﺮﻝ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭﺑﺎﺭﻩ ﺍﻳﻦ &= #65227;ﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻗ&= #65170;ﻠﺎ ﺑﻴﺎﻧﺎﺕ ﺗﻤثیلی ﻭ ﺗﺸﺒﻴﻬﻰ ﮐﺮﺩﻩﺍﻡ. ﮐﻪ ﺑ= ﺮﺣﺴﺐ ﻋﻘﻞ ﺧﻮﺩم ﺒﻮﺩﻩﺍﺳﺖ.ﺍﮔ&#= 65198; ﻭﺍﻗﻌﻴّﺖ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺍﻟﺒﺘﻪ ﺣﻘﻴﻘ&#= 65174; ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍ&= #65197;ﺩ .ﮐﻪ ﺩﺭ ﻧﺴلهاﻯ ﺟﺪﻳʋ= 94; ﺑﺸﺮﻯﻭ ﺍﻧﻮﺍ&#= 1593; ﻔﻮﻕ ﺑﺸﺮﻯﺗﺸﺮﻳﺢ &#= 65193;ﺭﺳﺖ ﺗﺮﻯ ﺍﺯ ﻭﺻﻒ ﻋ= ﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﻣﻴﺪ ﺍﺳﺖ ﮐﻪ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ= 5191;ﻮﺩ ﻧﻴﺰ ﺑﭽﻨﺎﻥ ﻋﻮﺍﻟﻤﻰ ﺭﺍﻩ ﺑﻴﺎﺑﻨﺪ. ﻫﺮﮔﺎﻩ ﮐﻪ ﻣﺮ&= #65165;ﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠﻴﺎ&#= 65173; ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﭘﻴﺪﺍ ﮐﻨﻨﺪ.ﭼﻮﻥ ﻣﺎ&= #65259;ﻴّﺖ ﻧﺎﺳﻮﺗﻰ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﮐﺮﺩﻩ ﻭ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ ﻭ ﺟﺒﺮﻭﺗﻰ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﻴ&= #65166;ﺑﻨﺪ.ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﺿﻤﻨﺎ ﻧﻈﺮﻳّ= 5166;ﺕ ﺻﻔﺎﺗﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﻴ&#= 65166;ﻥ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ ﺑﺮﺣﺴﺐ ﺻﻔﺎﺕ ﻭﮐﻤﺎﻝ ﺻﻔﺎﺗ&#= 65264; ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻫ&= #65198; ﺻﻔﺘﻰ ﺟﺎﻣﻊ ﺻ&= #65236;ﺎﺕ ﺯﻳﺮ ﺩﺳﺖ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭﮐﺴﺐ ﺻﻔﺖ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ&#= 65191;ﻮﺩ ﺁﻏﺎﺯ ﻟﺎﺯﻣﻰﺑﺮﺍﻯ ﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻣﺮﺍﺗﺐ ﺗﺨ&= #65248;ﻴﻪ ﻭ ﺗﺤﻠﻴﻪﻭ ﻣﺪﺍﺭﻙ ﺍﻟﻬﻰ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫ&= #65236;ﺘﮕﺎﻧﻪﺑﺮﺍA= 263; ﺍﻳﻦ ﺻﻔﺎﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣ&= #65268;ﺒﺎﺷﺪ.ﻭ ﺍﻟّﺎ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﻗﻬﻘ= 5198;ﺍﻯ ﺻﻔﺎﺗﻰ ﻣﻄﺮﺡ &= #65165;ﺳﺖ ﮐﻪ ﻫﺮ ﺻﻔﺘﻰ ﻧﻴﺰ ﻧﻮﻉ ﻭ ﻳﺎ= ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﺎﺻﻰ ﺩﺍﺭﻧﺪ.ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ &#= 65155;ﺯﻟﻰ ﺃﺑﺪﻯﺗﺮﻙ ﺻﻔ&#= 65166;ﺕ ﻗﺒﻠﻰ ﻭ ﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻣﻬﻤﺘﺮ ﺗﺮﻙ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﮐﺴﺐ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮ ﺣﻴﻮ&#= 65165;ﻧﻰ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻧﺴﺎﻥ ﮐﺎﻣل ﺠﻠﻮﻩﮔﺎﻩ ﺣﻖ ﻭﻣﺮﺍﺗﺐﺍﻟﻬ= 5264; ﻣﺮﺑﻮﻃﻪ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻳﻨﺎﻥ ﻣﺤﻞ ﺁﺧﺮﻳﻦ ﺗﺠﻠّﻰ ﺍﻟﻬﻰﻭ ﺗﺠﺴّﻤﻰ ﻳﻚ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ ﻭﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺿﻤﻨﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﺎﺣﺐ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ.ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺗﺠﺴّﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰ&= #65165;ﺭ ﺑﻌﺪ. ﻭ ﺍﻳﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺳﺘﺎﺭﮔﺎﻥ ﺍﻟ&#= 65260;ﻰ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﺭﻫﺮﻭﺍﻥﺩﺭ ﺗﺎﺭﻳﮑﻰ ﺩﺭﻳ&#= 65166;ﻫﺎ ﻭ ﺑﺤﺎﺭ ﺑﺤﺮﺍﻧﻰ ﺭﻭﺍﻧﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﻭﺍﺳﻄﻪ ﺗﻮﺳّﻞﻭﻭﺳﻴA= 248;ﻪﺍﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣ&#= 65264; ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﺍﻯ ﻫﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍ&= #65247;ﻬﻰ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻭ ﻫﺮﻳﻚ= ﺍﺯ ﺍﻭﻟﻴﺎ ﻧﻴﺰم= 581;مّدﻯ ﺯﻧﺪﻩﻳﻌﻨﻰ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭ&= #64344;ﺮﺳﺘﺶ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ.ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﺗﻤﺮ&= #64400;ﺰ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎ&#= 65193;ﻯ ﻭﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺍﺯ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻘ&#= 65262;ﻝ ﭘﻴﺎﻣﺒﺮ ﺩﻋﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﺨﺪﺍﻭﻧﺪﻭﺁ= 5203;ﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ.ﻭﺍ&#= 65247;ّﺎ ﺩﻋﺎ ﻭ ﻧﻤﺎﺯ ﻭ ﻋﺒﺎﺩﺍﺕ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ ﻧﻤﻴﺮﺳﺪ ﻭﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﺷﺮﻙ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖ.ﻭ ﺍﻧ= ﺴﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻫﻴﭻ ﻭﺳﻴﻠﻪﺍﻯ ﻏﻴ&#= 65198; ﺍﺯ وَلی ﺍﻟﻬʌ= 64;ﺑﺮﺍﻯ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﺩ.وَ= 604;ی ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﭘ&= #65268;ﺮ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ.ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺍﮔﺮ ﺑﺪﻭﻥ ﻭﺳ&= #65268;ﻠﻪ ﺍﻟﻬﻰ ﻫﺮﮔﻮﻧﻪ ﻋﺒﺎ&#= 65193;ﺗﻰ ﺑﺸﻮﺩﮐﻪ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ ﺣ&#= 65176;ﻰ ﺍﮔﺮ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪﺑﺎﺯ ﺩ&#= 65197; ﻗﻌﺮ ﺟﻬﻨﻢ ﮐﺎ&= #65197;ﻣﺎﻫﺎ ﻭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺪ&#= 65175;ﺮ ﻣﻴﺮﻭﻧﺪ ﺗﺎ ﺗﮑﺮﺍﺭ ﻣﺠﺪﺩ &= #65175;ﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫ&= #65200;ﺍﺭ ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ&= #65259;ﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺍﺟﺐﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ.&= #64400;ﻪ ﻭﻯ ﮐﻠﻴﺪ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ&= #65169;ﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ.وَل®= 0; ﻓﻌﻠﺎ ﺣﻴﻮﺍﻥ ﺍﺳﺖﻭ ﺑﺎﻳﺪ ﺍﻟﻮﻫﻴّﺖ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ.ﻭ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺗﺰﮐﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﻧﻤﺎﻳﻨﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺧﻄﺮ ﻗﻬﻘﺮﺍﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺭﻭﺡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﮐﻪ ﺍﮔﺮ = ﺑﺴﻮﻯ ﮐﻌﺒﻪ ﻫﻢ ﺭﻫﺮ&= #65261;ﻯ ﮐﻨﻨﺪﺳﺮ ﺍﺯ ﺗﺮﮐﺴﺘﺎﻥ ﺟﻬ&#= 65174; ﻣﻌﮑﻮس ﺍﻟﻬﻰ &#= 65261;ﮐﻌﺒﻪ ﺧﺪﺍ ﭘﺴﻨﺪﺍﻧﻪ ﺭﻓﺘﻪ ﺍﻧﺪ. ﻭ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﻳﻚ&= #65187;ﺴﻴﻦ ﺯﻧﺪﻩﺍﻯ ﻫﺴﺘ&#= 65256;ﺪ ﮐﻪ ﺷﻬﻮﺩ ﻧﺨﺴ&= #65176;ﻴﻦ ﺣﺴﻴﻨﻰﺍﺯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭﺑﺮﺍ&#= 65263; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ. ﻭﺍﻟّﺎ ﻫﺮﻳﻚ ﻗﺎﺋﻢ ﺯﻧﺪﻩﺍﻯ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﻳ&#= 65206; ﻫﺴﺘﻨﺪ. ﻭﻧﻪ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﻋﺎﻣﻰﮐﻪ ﻫﻨﻮﺯ ﺩﺭﻓﺼﻮﻝ ﻣﻘﺪﻣﺎﺗﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩﻭ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. ﺍﻳﻦ ﺍ= ﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﺍﺯ ﻧﻈﺮ &= #65165;ﺭﺯﻳﺎﺑﻰ ﻫﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺣﮑﻢ ﻋﺎﻟﻢ = ﺃﺻﻐﺮ ﻫﺴﺘﻨﺪ.ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺑﺎﻟ&#= 65166;ﺗﺮ ﺭﺍ ﻋﺎﻟﻢ ﻭﻋﻮ&= #65165;ﻟﻢ ﺃﮐﺒﺮ ﺑﺨﻮﺍﻧﻴﻢ. ﻭ ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﺟ&= #65166;ﻣﻊ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻭﻣﺮﺍﺗﺐ ﭘﻴﺸﻴﻦﻭ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﺗﻨﻬﺎ ﺩﺭﻭﺍﺯ&#= 65257;ﺍﻯ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﻮﺩﻩﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻤ&#= 65198;ﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺑﻌﺪﻯ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ . ﻭﻧﻴﺰ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺗﺎﺯﻧﺪ= 5257; ﻫﺴﺘﻨﺪ ﻳﮑﻰ ﺍﺯ ﺍﺳﻤاء اﻟﻠﻪﻭ ﻧﺎﻣﻬ= 5166;ﻯ ﺍﻟﻬﻰﻳﺎ ﻫﻤﺎﻥ ﻧﺎﻣﻮﺳﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ.ﮐﻪ ﺍﺳﻤاء ﺍﻟﻠﻪ ﻭ ﺍﺳﺮﺍﺭ ﺍﻟﻬﻰ ﭘﻨﺠﮕﺎ&#= 65255;ﻪ ﺣﺴﻴﻨﻰ ﻭ ﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤﻰ ﻭ ﻣﺮﺗﻀﻮﻯ ﻭ ﻣﺼﻄﻔﻮﻯ در ولایت ششم محمدی ﻫﺴﺘﻨﺪ= ; ﻭ ﻧﻴﺰ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﻭ ﺭﺣﻤﺎﻥ. ﺍﻳﻦ ﺍﺳﺎﻣﻰ ﮔﺮﭼﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﭘﻴﺪﺍ ﺷﺪﻩﺩﺭ ﺗﻤﺎﻡ ﺳﺎﻟﮑﺎﻥ ﻋﺼﻮ&#= 65197; ﺑﻌﺪﻯ ﺑﺎﻳﺪ ﭘ&= #65268;ﺪﺍ ﺷﻮﻧﺪ.ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﺪﻧﺪ ﺍﻧﻮﺍﻉ &= #65187;ﻴﻮﺍﻧﻰ ﻭﻓﺼﻮﻝ ﺑﺸﺮﻯ &= #65259;ﻤﭽﻨﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ.ﮐﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺃﺗﻤﻰ ﻭ ﮔﻴﺎﻫ&= #65264; ﺧﻮﺩﺭﺍ ﺑﻤﺮﺍ&#= 65175;ﺐ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎ&#= 65255;ﻨﺪ.ﻭﺑﺎﻳﺪ ﺑﺎﻳﻦ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺭﺳﻮﻝ ﺍﻟﻬﻰ ﻭ ﻓﺮﺳﺘﺎﺩﻩ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺑﺨﻠﻖﻫﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼ&= #65256;ﺪ ﺳﺎﻟﻚ ﺧﻮﺩ.ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﺮ&= #65193;ﻣﺎﻥ ﻭ ﻣﺨﻠﻮﻗﺎﺕ ﺩﻳﮕﺮ.ﺯﻳﺮﺍﭘ&#= 65268;ﺎﻣﺒﺮ ﺻﺎﺣﺐ ﻭ ﺣﺎﻣﻞ = ﭘﻴﺎﻡ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﻋﻨﻮﺍﻥ ﻧﺒﻰ ﺭ&= #65165; ﺩﺍﺭﺩ. ﮔﺮﭼﻪ ﺍ= وَلی ﺍﻟﻌﺰﻡ ﭼﻮﻥ ﺯ&= #65197;ﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭ محم= 17;د ﻧﺒﺎﺷﻨﺪ.ﺯﻳﺮ&#= 65165; قَدَرﺕ نبوّ= 578; ﻭ تنبّوء ﻭ ﻧﺒﺄ ﻭﺧﺒﺮ ﻭ ﺍﻟﻬﺎﻡ ﮔﻴﺮﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ.ﻭ ﻫﻤﻴﺸﻪ ﺻﺎﺣﺐ &= #65227;ﺮﻓﺎﻥ ﺑﺮﺗﺮﻯ ﺑﺮﺍﻯ &= #65219;ﺎﻟﺒﺎﻥ ﺣﻘﺎﻳﻖ ﻋﺮﻓﺎﻧﻰﻭ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻣ&#= 65198;ﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺑﻮﺩﻩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺍﻳﻨﺎﻥ ﺗﻨﻬﺎ ﻣﺄﻣﻮﺭﺍﻥ ﺍﻟﻬﻰﻭ ﻣﺒﻌﻮث ﻳﺎ ﺑﻌثت ﻳﺎ ﻣﺄﻣ= 5262;ﺭﻳّﺖ ﭘس ﺍﺯ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺑﺮﺍﻯ ﭼﻨ&#= 65194; ﺳﺎﻟﻚ ﻭ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ.ﻭﻧ&#= 65258; ﺑﺮﺍﻯ ﺣﮑﻮﻣﺖ ﻭ ﺑﺮﭘﺎ ﮐﺮﺩﻥ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺩﻳﻨﻰ ﻭ ﻣﺬﺍﻫ&= #65168; ﻗﺸﺮﻯکه ﺩﺭ ﺣﮑﻢ ﺗﺸﮑﻴﻠﺎﺕ ﺳﻴ&#= 65166;ﺳﻰ ﺑﺮﺍﻯ ﻏﻴﺮ ﺍﻟﻬﻴّﻮﻥ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻨ&= #65166;ﻥ ﺑﺮﮔﺰﻳﺪﮔﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﻨﺘﺨﺐ ﺍﻭ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺨ&= #65248;ﻖ ﺑﺎﺯﮔﺸﺘﻨﺪ.ﮐ&#= 65258; ﺧﻮﺑﻰ ﻫﺎﻯ ﻟﺎﺯﻡ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﺻﺎﺣﺐ ﺧﻴﺮ ﻭ ﮐﻤﺎﻝ ﻭﺍﺧﺘﻴﺎﺭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺑﺎﻭﺭ ﮐﻨﻨﺪﮔ&#= 65166;ﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮔ= ﺮﭼﻪ ﻫﻤﻴﺸﻪ ﺍﺯ ﺑﻴﻦ </span><span lang=3DFA style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ = وَلی ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ﺯﻧﺪﻩﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﮐﻪ ﻫﻤﮕﻰ ﺧﻮﺏ ﻫﺴ&= #65176;ﻨﺪﺑﺎﺯ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ = ﻣﻮﺭﺩ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺘﺨﺎﺏ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻋﻨﻮﺍﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﺮ&= #65165;ﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﻳ&= #65254; ﺍﻭﻟﻴﺎ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﮐﻪ ﻫﺮ ﭼﻪ ﺧﻮﺑ= ﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺻﺎﺣ= ﺐ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﻭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﻫﻤﺎﻥ ﺁ&#= 65193;ﻣﻬﺎﻯ ﺍﻓﺴﺎﻧﻪﺍﻯ ﻫﺴﺘﻨﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺪﺳﺖ ﺧﻮﺩ ﺩﺭ = ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺴ&#= 65166;ﺯﺩ.ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺗﻨﻬﺎ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #64344;ﺎﮐﺴﺎﺯﻯ ﻭ ﺯﻳﺒﺎﺋﻰ ﺍﻟﻬﻰ ﺩﺭ ﺗﺤﻠ&= #65268;ﻪ ﻣﻴﻴﺎﺑﻨﺪ.ﻭ ﺑ&= #65166; ﻣﺎﻟﺶ ﺧﺪﺍﻭﻧﺪ ﺑﺪﺳ&#= 65174; ﺧﻮﺩﺍﺯ ﮔِﻞ ﻭﺟﻮﺩ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺍﺳﺖﮐﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺎﻫﻮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #64344;ﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺷ= ﺎﻳﺴﺘﮕﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ &= #65261; ﮐﺴﺐ ﺍﻳﻦﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ.&= #65175;ﺎ قَدَرﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺗﺎﺯ&#= 65257; ﻭ ﺑﺮﺗﺮ ﻭ ﻋﻘﻞ ﻭﺍﺳﺘﻌﺪﺍﺩ ﻫﺎﻯ ﺗﺎﺯﻩﺍﻯ &= #65169;ﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﮐ&= #65256;ﻨﺪ. ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪﻳﻚ ﺣﻘﻴﻘﺖ محمّد= ;ﻯﻣﺎﻧﻨﺪ ﺧﻮﺩ محمّد ﺗﺎﺭﻳﺨﻰ ﻫﺴﺘ&#= 65256;ﺪ.ﻭﻧﻴﺰ ﮐﺎﻣﻠﺎﻥ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﺣﻘﻴﻘﺖ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﻭﺁﻣﺎ&#= 65193;ﻩ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘ&= #65198;ﻓﺼﻞ ﺑﺸﺮﻯﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻌﺪﻯ ﺑﺮﻭح اﻟﻘﺪس ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻫﺮﻳﻚ ﺍﺯ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩ &= #65251;ﻴﺒﺎﺷﻨﺪ. ﻭﺣﺘﻰ ﺍﺯ ﻋﻴﺎﻝ ﺍﻟﻬﻰ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ.ﻭﻣﺮﺍ&#= 65203;ﻢ (ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ) ﺭﺍ ﺷﺎ= ﻫﺪﺍﻥ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺣﻀﻮﺭﭘﻴﺎﻣﺒ= 5198; ﻭ ﺍﻭﻟﻴﺎﻯ ﺩﻳﮕﺮ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ ﻭ ﭼﻮﻥ ﺩﺍﻣﺎﺩﻯ ﺑﺮ ﺃﺭﻳﮑﻪ ﻣﻴﻨﺸﺎﻧﻨﺪ . ﻭﺁﻧﮕﺎﻩ ﺁﻣﺎ&#= 65193;ﻩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺸﻮﻧﺪ.&= #65175;ﺎ ﺷﺎﻳﺪ ﺗﻮﻟﺪ ﺩ&= #65261;ﻡ ﺍﻟﻬﻰ ﺑﻴﺎﺑﻨﺪ ﻭمح= 05;ّدﻯ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﮔﺮﺩﻧﺪ.ﻭ&= #65207;ﺎﻳﺪ ﻳﮑﻰ ﺍﺯ ﺻﺪ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﻨﮓ ﻭ ﺟﺎﻝ ﻓﻠﺴﻔﻰ ﻭ ﻣﻨﻄﻘﻰ ﻭ ﻋﻘﻠﻰ ﻓﻠﺎﺳﻔﻪﻭﻧﻴ= 5200; ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺩﺭ ﺍﻣﻮﺭ ﺩﻳﻨﻰ ﻭ ﺍﻟﻬﻰﺩﺭ ﻭﺍﻗﻊ ﻳﻚ ﺗﻘﻠﻴﺪ ﻧﺎﺩﺭ&#= 65203;ﺖ ﺍﺯ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻭ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎ&#= 65255;ﻰ ﺻﻮﻓﻴﻪﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﺨﺼﻮﺹ ﻋﺮﻓﺎ&#= 65263; ﺍﻳﺮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺳﺮﺍﺳﺮ ﺑﺤث ﺩﺭﺟﻬﺎﻟﺖ ﻭ ﺗﻮﺿﻴﺤﺎﺕ ﻧﺎ&#= 65169;ﻴﻨﺎﻳﺎﻥ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﻣﺎﻧ&#= 65256;ﺪ ﻧﺎﺑﻴﻨﺎﺋﻰ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻭ&= #65211;ﻒ ﺍﻣﻮﺭﻯ ﮐﻪ ﻧﺪﻳﺪﻩﺍﺳﺖ ﺑ&#= 65256;ﻤﺎﻳﺪ . ﭘس ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺍﻳﻨﺎﻥ ﻗﺸ&= #65198;ﻯ ﺣﻠﻮﻝ ﺭﻭﺣﻰ ﻳﺎ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻭﺣﺘﻰ ﻭ&#= 65183;ﻮﺩ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺭﺍ ﻣﻨﮑﺮ ﻫﺴﺘﻨﺪ.ﻭ ﻳﺎ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﺣ&= #65204;ﺐ ﻣﻨﺎﻓﻊ ﻣﺎﺩﻯ ﻭﺑﺸﺮﻯﻭ ﺗﺤﮑّﻢ ﺑﺮ ﭘﻴ&#= 65198;ﻭﺍﻥ ﺟﺎﻫﻞ ﻭ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩ ﺧﻮﺩ ﺗﻔﺴﻴﺮ ﻣﻴﮑﻨﻨﺪ.ﻫﻤﺎ&#= 65253; ﮔﻮﻧﻪ ﮐﻪ ﻫﻤﻪ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﺮﻓﺎﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﻄﺎﻟﺐ ﻗﺮﺁﻥ ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘ= ﻴﺎﻣﺒﺮ ﻭ ﺍﻭﻟﻴﺎﻯ ﮔﺬ&= #65207;ﺘﻪ ﺭﺍ ﺗﻔﺴﻴﺮ ﻣﺎﺩﻯ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﭘس ﻣﺬﺍﻫﺐ ﻧﺎ&#= 65251;ﺤﺪﻭﺩ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨ&#= 65256;ﺪ.ﮐﻪ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﺑ&= #65166; ﺭﺳﺎﻟﻪﺍﻯ ﻋﻤﻠﺎ ﻳﻚ ﻣﺬﻫﺐ ﻗﺸﺮﻯ ﺗﺎﺯﻩﺍﻯ ﺑﻮﺟ&#= 65262;ﺩ ﺁﻭﺭﺩﻩﺧﻮﺩ ﻭ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺟﻬﻨّﻤﻰ ﺗﺮ ﻣ&#= 65268;ﻨﻤﺎﻳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑﺮﺗﺮﻳﻦ ﻭ ﺃﺷﺮﻑ ﻣﺨﻠﻮﻗ&#= 65166;ﺕ ﺍﺳﺖﻣﻨﻈﻮﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺻﻔﺖ ﻧﻴﺴﺖﻣﮕﺮ ﺁﻥ ﺃﻧﺪﻙ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; مُقَدّس ﻭ ﺳﻨﺖ ﻭ ﺁﺭﻳﺎ ﻭ ﺳﻴّﺪ ﻭ ﺻﺎﺣﺐ ﺳﻨّﺖ ﻭ ﮐﻌﺒﻪ ﺁﻣﺎﻝ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥﻭ ﺟﺎﻳﮕﺎﻩ ﺍﺳﺘﻘﺮﺍﺭ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺧﺪﺍﻭﻧﺪﻭ ﻫﻤ&#= 65166;ﻥ ﺑﻮﺩﺍ ﻭﻣﺴﻴﺢ ﻭ محمّد ﻭعلی&= #1617; ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ. ﺧﺪﺍﻭﻧﺪ ﺩﺍﺧ&#= 65246; ﻣﺎﺩﻩ ﻭ ﺩﺍﺧﻞ = ﺫﻫﻦ ﻫﺎ ﻭ ﺩﺍﺧﻞ ﺭﻭﺍﻧﻬﺎ ﻭ ﺩﺭ ﻫﻤﺎﻥ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﮐﺎ&= #65251;ﻠﺎﻥ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﺧﺪﺍﻭﻧﺪ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺣﻠﻮﻝ ﺩﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﮐﺮﺩﻩ ﭼﻮﻥ ﻗﻄ&= #65198;ﻩﺍﻯ ﺩﺭﺩﺭﻳﺎﻯ ﻧﻔس ﮐﻞّ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻓﺘﻪﺍ&#= 65203;ﺖ. ﻫﻢ ﻫﺴﺖ ﻭﻫﻢ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺴﺘﻘﻞ ﻧﻴﺴﺖ. ﭘس ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺍﻳﻨﺎﻥ ﻣﻌﺼﻮﻣﻴّﺖ ﺩ= 5165;ﺭﻧﺪ ﮐﻪ ﺗﻌﻬﺪﺍﺕ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﻧﺪ.ﻣﮕﺮ ﻫﺮﭼﻪ ﺧﻮﺩ ﺑﺨﻮﺍﻫﻨﺪﺑﺮ= 5165;ﻯ ﺧﻮﺩ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﻨﺪ.ﮐﻪ ﻫﻤﻪ ﺣﺮﺍﻣﻬﺎﻯ ﺩﻭ&#= 65197;ﻩ ﺳﻠﻮﻙ ﻭ ﺍﺣﺮﺍﻡ ﺁﻧﺎﻥﺣﻠﺎﻝ ﻭ ﻣﺠﺎﺯ ﺷﺪﻩ ﭼﻮ&= #65253; ﮔﺮﻩﻭ ﻣﺎﻧﻌﻰ ﺭﻫﺎﺷﺪﻩﻭ ﺑﺪﻭﻥ ﻫﺮ ﮔﻮﻧﻪ ﻣﺤﺎﺳﺒﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺩﻭﭼﺎ&= #65197; ﮐﺎﺭﻣﺎ ﻭﻗﻬﻘﺮﺍﻫﺎ ﮔﺮﺩﻧﺪ. ﻭ ﻫﺮ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬ&#= 65166;ﻣﺪﺭﮐﻰ ﺍﺯ ﺍﻟﻮﻫﻴّﺖ ﺷﺎﻫﺪ ﺁﻥ ﻣﺮﺍ&= #65175;ﺐ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ.ﻭ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻗﺎﺩﺭ ﺑﺪﺭﻙ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻳﻨﺎﻥ ﻧﻴﺴﺘﻨﺪ. وَل= 40; ﺍﻭﻟﻴﺎ ﺑﺎ ﺗﻮﺍﺿﻊ ﻭ ﺗﻨﺰﻳﻞ ﻧﻄﻘﻰ ﻭ ﺻﺒﻮﺭﻯﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺑﺎ ﻣﻬﺮ ﻭﻣﺤﺒّﺖ ﺑﺎ ﺁﻧﺎﻥ ﺭﻓﺘ&= #65166;ﺭ ﺩﺍﺭﻧﺪ.ﺗﺎ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ ﺗﺪﺭﻳﺠﻰ ﺍﺻﻠﺎﺣﻰ ﺩﺭﻋﻘﺎﻳﺪ ﺩﻳﮕﺮﺍﻥ ﻧﻤﺎﻳﺪ.ﻭﻣﻴﺪ&#= 65165;ﻧﻨﺪ ﮐﻪ ﺍﻳﻦ ﻋﻮﺍﻡ = ﮔﺮﻓﺘﺎﺭ ﻣﺎﺩﻳّﺎﺕ ﻭ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ &= #65191;ﻮﺩ ﻫﺴﺘﻨﺪﻭ ﻫﻨﻮﺯ ﺩﺭ ﻋﻘﻞ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧ= 5262;ﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬ&= #65264; وَلی ﺍﻟﻬﻰ ﻭ ﻣﺤﺒﻮﺏ ﺧﺪﺍ ﻭ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒ&= #65198;ﻭ ﭘﺪﺭ ﺍﻟﻬﻰ ﻭر&#= 1576;ّ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﻨﺪ. ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﻧﺸﺪﻩﺍﻧﺪ وَ= 04;ی ﻳﻚ ﭘﻴﺎﻣﺒﺮ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﮐﻪ ﭘﻴﺎﻣﻰ ﺍﻟﻬﻰ &= #65169;ﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ.ﻭ ﺯﺭﺩﺷﺖ ﺍوَل®= 0; ﺍﻟﻌﺰﻡ ﺑﺮﺍﻯ ﺍﺑﺮﺍﻫﻴﻢ ﻭ ﻣﻮﺳﻰ ﺑﻮﺩ.ﻭ ﺁﻧﺎﻥ ﭘﻴﺎﻣﺒ&#= 65198;ﻯ ﻏﻴﺮ ﮐﺎﺷﻒ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺑﻮﺩﻧﺪ. ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;د ﮐﺎﺷﻔﺎﻥ ﻗﺮﻩﻫﺎﻯ ﺟﺪﻳﺪ ﻭﺧﻮﺭﻩﻫﺎﻯﺒ= 5198;ﺗﺮﻯ ﺑﻮﺩﻧﺪ.وَلی Ÿ= 3;لیّ ﮐﺎﻣﻠﻰ ﻧﺨﺴﺘﻴﻦ محم¡= 7;دﻭ ﻧﺒﻰّ ﻭ ﭘﻴﺎﻣﺒﺮﻭ ﺣﺘﻰ ﺑﺎﻟﺎﺗﺮ ﺍﻣﺎﻣﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65251;ﻴﺒﺎﺷﺪ.ﮔﺮﭼ= 5258; ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﻧﻴﺴﺖ.ﻭﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻫﻤﮕﻰ ﭼ&= #65262;ﻥ علیّ ﻭمحمّد ﻣﻴﮕﺮﺩﻧﺪﮐﻪ ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩ &= #65255;ﻬﺎﺋﻰ ﺁﻧﺎﻥ ﺩﺭ ﻋﺮﺵ = ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ.ﺗﺎ ﻣ&= #64405;ﺮ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﺑﺮﺳﺪ ﮐﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺳ&= #65174;.ﮐﻪ ﺑﺠﺎﻯ ﻧﻮﺭ ﻗﺎ&= #65163;ﻢ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻭﺧﻮﺩ = ﺗﺠﺴّﺪ ﺭﻭﺡ القُدُس ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮕﺮﺩﺩ.ﮔﻮﺋ&#= 65264; ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺗﻮﻟﺪﻯ ﺍﻧﺴﺎ&#= 65255;ﻰ ﺑﺮﺍﻯ ﺭﻭﺡ ال= 602;دس ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻃﺎﻟ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺣﻤﺎﻥ&#= 65175;ﻨﻬﺎ ﻭﺳﻴﻠﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.و&#= 1614;لی ﺍﻳﻨﻚ ﻫﺮ ﻳﻚ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍ&= #65247;ﻬﻰ محمّدﻯ ﺭﻭﺡ ﺍﻟﻘﺪﺳﻰ ﺑﺮﺍ&#= 65263; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﻨﺪ.ﻣﻬ&#= 65194;ﻯ ﮐﺎﺷﻒ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ ﺁﻏﺎﺯ ﮐﻨﻨﺪﻩ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﻧﻈﺮ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺍﻟﻬﻰ ﻭﺍﻟّﺎ ﻫﺮ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻧ= 5264;ﺧﻮﺩ ﻧﻮﻋﻰ ﺑﺘﻨﻬﺎ&#= 65163;ﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻧﻮﺍﻉ ﻧﻴﺰ ﻋ&= #65252;ﻠﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.ﻭ ﺑﺘﺪﺭﻳﺞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴ&= #65198;ﺳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ نبوّت ﺩﺭ ﺑﺎﺭﻩ ﺃﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﮔﻔﺘﻪﺍﻧﺪ ﺷﺎﻣﻞ ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻣﻴﺒﺎﺷﺪ.ﻭ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻣﻘﺎﻡ ﺍﻣﺎﻣﺖ &= #65169;ﺮﺗﺮﺍﺯ نبوّت ﺩﺍﺭﻧﺪ= ; ﮔﺮﭼﻪ ﻧﺒﻰّ ﻫﻢ ﻫﺴﺘﻨﺪﮐﻪ ﺗﻨ&#= 65170;ّوء ﻭ ﻧﺒﺄ ﻭ ﺍﻟﻬﺎ= ﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺍﺭﻧﺪ.ﻳﺎ ﻫﻤﺎﻥ ﻭﺣﻰ ﺍﺳﺖ ﮐﻪ ﺑﻴﺸﺘ&= #65198; ﺑﺮﺍﻯ ﭘﻴﺎﻣﺒ&#= 65198;ﺍﻥ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﻭﺣﻰ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ ﻭ ﺍﻟّﺎ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﭼﻮﻥ ﺯﻧﺒﻮﺭ ﺑﮕﻔﺘ&#= 65258; ﻗﺮﺁﻥﻭﺣﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ ﮐﻪ ﭼﮕﻮﻧﻪ ﺧﺎﻧﻪ ﺧﻮﺩﺭﺍ ﻣﻨﻈّ= 5250; ﺑﺴﺎﺯﺩ. ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻳﻌﻨﻰ ﺟﻮﺍﻧﺎ&#= 65253; ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﺍﺳﺮاء ﻭ ﻣﻌﺮﺍﺝ ﻋﺮﺷﻰ &= #65191;ﻮﺩ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺳﺎ&= #65247;ﮑﺎﻥ ﻣﺴﻴﺢ ﺭﺳﻴﺪﻥ &= #65169;ﻌﺮﺵ ﺭﻭﺡ ﺍﻟﻘﺪ س ﻭﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﺭﺳﻴﺪﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ &= #65175;ﺎ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﺭﺳﻴﺪ= 5257; ﺑﻌﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻫﻤﭽﻨﺎﻥ ﻣﺪﺍﻭﻡ ﻭ ﻣﺘﺼ&= #65246; ﻭ ﻣﮑّﻤﻞ ﻫﻢ ﻫﺴﺘﻨﺪ.ﻭ ﺑﺎ ﺗ= ﺪﺍﻭﻡ ﺑﻌثتﻭ ﺑﺎﺯﮔﺸﺖ ﮐﺎﻣ&#= 65248;ﺎﻥ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ &= #65193;ﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ = ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ &= #1605;حمّدﻯ ﻫﺮ ﺯﻣﺎﻥ محم= 17;دﻫﺎﻯ ﺯﻧﺪﻩﺍﻯ ﻫﺴﺘﻨﺪ ﮐﻪ مح= 605;ّد ﺳﻔﺎﺭﺵ ﮐﺮﺩﻩ ﺑﻮﺩ ﻫﻤﻪ ﺷﻤﺎ = محمّد ﺷﻮﻳﺪ. وَلی ﻧA= 258; ﺩﺭ ﺍﺳﻢ ﺑﻠﮑﻪ ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮ&= #65165;ﻝ ﺗﺎﺯﻩ محمّد ᥾= 1;ﺍﺻﻞ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ.ﭘس ﻧﺎ&#= 65249; ﻧﺒﻰ ﺑﺮﺍﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣﻠﺎ= 5253; محمّدﻯ ﻧﺎﭼﻴﺰ ﺍﺳﺖﮐﻪﺍﻣﺎﻡ ﺍﻣّﻰ ﺍﻭﻡ ﮐﺮﺩﻩﻭ ﺍﻧﺴﺎ&#= 65253; ﮐﺎﻣﻞ ﻭ ﻳﺎ وَ&#= 1604;ی ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﻣ&= #65268;ﺒﺎﺷﺪ.ﻭ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺍﻳﻦ ﻓﺮﺯﻧﺪﺍﻥ ﺧﺪ&#= 65165;ﻭﻧﺪ ﻭ ﺁﺩﻡ ﺗﺎﺭﻳﺨﻰ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺯﻧﺪﻩﺁ&#= 65193;ﻣﻰ ﺑﺮﺗﺮ ﺍﺯﮐﺎﻣﻠﺎﻥ ﻭ ﺁﺩﻡ ﺷﺪﮔﺎﻥ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﻣﻠّﺎ ﻣﻴﮕﻮﻳﺪﺩﺭ ﻭﺻﻒ ﺍﻳﻨﺎﻥ ﮐﻪ ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎ ﻗﻴﺎﻣﺖ ﺑﺨﻮﺍ&#= 65259;ﻢ ﺻﻔﺎﺕ ﻭﻧﻴﮑﻮ&#= 65163;ﻰ ﻫﺎﻯ ﺁﻧﻬﺎ ﺑﺮ ﺷﻤﺮﻡ ﻗﺎﺻﺮ ﻣﻴﺒﺎﺷﻢ ﻭ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻭﺍﻟﺎﺗﺮ ﺍﺯ ﺍ&= #65261;ﻟﻴﺎﻯ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﻨﺪ ﻣﺘ&#= 65156;ﺧّﺮﻳﻨﻰ ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ ﻣﺘﻘﺪﻣﻴﻦ ﻣﻴﺒﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﻋﺎﻗﺒﺖ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻣﺎﺩﻭﻥ ﺃﺗﻢ ﭼﻪ ﺭﺳﺪ ﺑ= ﺮﻭﺡ ﮔﻴﺎﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕﺑﺎ= 5247;ﺄﺧﺮﻩ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒ&= #65268;ﻌﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍ&#= 65253; ﺁﻥ ﻣﻴﺮﺳﻨﺪﺗﺎ ﺑﺎﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﮐﺎ&#= 65235;ﻰ ﺧﻮﺩ ﺭﺍ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻭ ن= 576;وّت ﻭﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ. ﻭ ﭼﻮﻥ ﻭﻟﺎﻳﺖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﻋﺸﻖ ﺁﻧﺎﻥ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ ﺁﻏﺎﺯ ﺷﺪﺑﺎ ﻋﺸﻖ ﭘﻴﺮﻭﺍﻥ ﺍﻭ ﺍﺩﺍﻣﻪ ﻭﻟﺎﻳﺖ.ﻭ ﻋﺸﻖ ﻳﺎﻫﻤﺎﻥ ﻭﺍﻟ&#= 65258; ﻓﺎﺭﺳﻰ ﺍﺩﺍﻣﻪ ﺧﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺷﺖ.ﻭﻭﻟﺎﻳ᥵= 4; ﻳﺎ ﻋﺸﻖ ﻭﺭﺯﻯ.= ﻭﺍﮊﻩﺍﻯ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗ&= #65262;ﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻗﺮﻳﺶ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺑﻤﻌﻨﻰ ﺣﮑﻮﻣ&#= 65174; ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﻧ&= #65268;ﺴﺖ. ﻣﮕﺮ ﺑﺮ ﭼﻨﺪ ﺳﺎﻟﮑﻰ ﮐﻪ ﺧﻮ&= #65193; ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﭼﻨﺎ&#= 65253; ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺭﺍ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﺑﺴﻴﺎ&= #65197; ﻭﺍﮊﮔﺎﻥ ﻋﺮﻓ&#= 65166;ﻧﻰ ﻭ ﺩﻳﻨﻰ ﻗﺮﺁﻥ ﻭﺯﺑﺎﻥ ﻋﺮﺑﻰ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻭﻟﻴﺎﻯ ﺩﻳﮕﺮ ﺭﺍﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺍﻳ&#= 65254; ﻧﻮﻳﺴﻨﺪﻩﺍﺻ= 5246; ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺁﻧﻬﺎ ﺭﺍ ﮔﻔﺘﻪﺍﻡ.ﮐﻪ ﺯ&= #65169;ﺎﻥ(ﺩﺭﻯ) ﻭﻫﻤﺎﻥ ﺯﺑﺎﻥ (= ﺑﺎﺏ) ﻭ ﺭﺍﻩ ﺭﺳﻴﺪﻥ = ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺗﺤﻮّﻝ ﻭﺗﺒﺪﻳﻞ ﺣﺎﻟﻰ ﺑﺤﺎﻝ ﺩﻳﮕﺮ ﻋﻤﻠﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﻭ ﺩﺭ ﺭﻭﺍﻥ ﺣﻴ= ﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﺗﻐﻴﻴﺮﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﻘﺎﻡ ﻭﺍﺣﻮﺍﻟﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻭ ﻳﺎ ﺗﺒﺪﻳﻞ ﺑﻤ&= #65198;ﺍﺗﺐ ﺣﻘﻴﺮﺗﺮ ﺩﺭﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺨﺼﻮﺹ ﺩﺭ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻣﻨﺤﺮﻑ ﺍﺯ ﺩﺭ&= #65241; ﺍﻣﻮﺭ ﺍﻟﻬﻰﻭ ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 5241; ﺍﻟﻬﻰ ﻭ ﻟﺰﻭﻡ = ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ . ﺁﻧﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺗﺨﻠﻴﻪ ﺍﺯ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎ&#= 65173; ﺍﻟﻬﻰ ﺑﺘﻌﻠﻴﻢ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﺣﻮﺍﻝ ﺟﺪﻳﺪﻯ ﻭ ﺗﺤﻮﻟﻰ ﺍﻟﻬﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻠﺘﺮ ﺷﺪﻩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ.&= #65199;ﻳﺮﺍ(ﺍﺣﻮﺍﻝ)&#= 65193;ﺭ ﺍﻧﺴﺎﻥ ﺍﺯ ﺍﻣﻮﺭﻯ ﺩﺭ ﺍﺭ&= #65165;ﺩﻩ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻧ&= #65252;ﻴﺒﺎﺷﺪ.ﺗﺎ ﺣﺎﻟي ﺒﻴﺎﺑﺪﻳﺎ ﺍﺯ ﺣﺎﻟﻰ ﮐﻪ ﻫﺴﺖ = ﺑﻴﺮﻭﻥ ﺑﺮﻭﺩ ﮔﺮﭼﻪ ﺍﻳﻦ ﺣﺎﻝ ﺭﺍ ﺧﻮﺏ ﻳﺎ ﺑﺪﭼﻮﻥ ﻟﺬﺕ ﻭ ﺃﻟﻢ ﺟﺴﻤﻰﻳﺎ ﻧﮕﺮﺍﻧﻰ ﺫﻫﻨﻰ ﻳﺎ ﺍﺯ ﺧﻮﺩ ﺑﻰ ﺯﺍﺭﻯ ﺑﺎﺷﺪ. ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﺰ&= #64400;ﻴﻪ ﻧﻔس ﻣﻮﻓﻖ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠ&= #65268;ﻪ ﻭ ﺗﺠﻠﻴﻪ ﺍﺳﺖ.ﮐﻪ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﺑﻴﻚ ﺣﺎﻝ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ.ﻭ ﺩﺭ ﻏ= ﻴﺮ ﺳﺎﻟﮑﺎﻥﺍﺣﻮ= 5165;ﻝ ﻗﻬﻘﺮﺍﺋﻰ ﻣﺪ&#= 65165;ﻭﻡ ﺁﻧﻬﺎ ﻧﻴﺰ ﮐﺎﺭ ﻣﺮﺍﺗﺐ ﻣ&= #65194;ﺑّﺮ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺍﺳﺖ. ﮐﻪ ﻣﻘﺎﻡ= ﻣﺪﺑّﺮﺍﻥ ﺁﻧﻬﺎ ﻣﻘﺎﻣﻰ ﮐﻤﺘﺮ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺩﺍﺭﻧﺪ. ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ &= #65165;ﺣﻮﺍﻝ ﻣﻠﮑﻮﺗﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﺮ ﺗﻐﻴﻴﺮ ﺍﻓﻘﻰﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ ﻭ ﻳﺎ ﺩﺭ ﺗﺤﻮﻝ ﻋﻤﻮﺩﻯ ﻭ ﺑﺎﺯ ﮐﺎﻣﻠﺘﺮ ﺷﺪﻥ&#= 64400;ﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺮﺍﺗﺐ ﮐﻪ ﺭﻭ&= #65185; ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺗﻤﺎ&= #65249; ﺍﺣﻮﺍﻟﻰ ﮐﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺩﺭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﺁﻧﻬﺎ ﺍﺳﺖﮐﻪ ﻣﺪﺍﻡ ﻗﻬﻘﺮﺍﺋﻰ ﺗﺮ ﻭﻣﻌﺎﺩﻝ ﻳﻚ ﺣﻴﻮﺍﻥ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻣﻴﺸﻮﻧﺪ.ﻭﻫﺮ&#= 64404;ﺰ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﻭ ﺗﻌﺎﻟﻰ ﻧﺪﺍﺭﻧﺪ.ﻭ ﺗﺤﻮﻟﺎﺕ ﺍﻓﻘﻰ ﻭﻣﺪﺍﺭﻯ ﺁﻧﻬﺎﻋﻤﻠﺎ ﺗﻐﻴﻴﺮﺍﺕ ﻗﻬﻘﺮﺍﺋﻰ ﺗﺮ ﺍﺳﺖ.</span><span dir=3DLTR style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑʋ= 88;ث ﺍﺣﻮﺍﻝ ﺭﻭﺣﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﻫﺴﺖ.ﮐﻪ ﭼﻮﻥ ﻳﻚ ﻣﻘﺎﻡ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻫﺴﺘﻨﺪ.وَلی ﺑﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭﺑ&#= 65166;ﺭﻩ ﺍﺣﻮﺍﻝ ﺻﺤﺒﺖ ﻧﻤﻴﮑﻨﻨﺪ. ﮐﻪ<= /span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺍﺳﺮﺍﺭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ.ﻣﻊ ﺫﻟﻚ ﺑﺮﺣﺴﺐ ﺻﻠﺎﺡ ﺩﻳﺪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﻫﺮ ﮐﺴﻰ ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩﻯ ﺍﺯ ﻭﻯ ﺑﻨﻈﺮ ﺑ= ﺮﺳﺪ ﺻﺤﺒﺘﻰ ﻣﻴﺸﻮﺩ.وَلی ﻣﺎ ﺻﺤﺒﺖ ﺍﺯ ﺍﺣﻮﺍﻝ ﺭﺍ ﺧﺎ&= #65209; ﺳﺎﻟﮑﺎﻥ ﻭ ﻋﺮﻓﺎ ﻣﻴﺪﺍﻧﻴﻢ.ﻭ ﺍﻟّﺎ ﭼﻮﻥ ﺑﻴﺎﻥ ﺍﻣﻮﺭ ﻋﻠﻤﻰ ﻭ ﺭﻭﺍﻧﺸﻨﺎﺳﻰ ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐ&= #65258; ﻭﺍﻗﻌﻴّﺖ ﺩﺍﺭﻧﺪوَلی ﺭﺳﺎﻧﻨﺪﻩ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﺑﺴﻄﻮﺡ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ ﻭ ﻣﺴﺘﻤﻊ ﺳﺨﻦﺑﺮﺣﺴﺐ ﺻﻠﺎﺡ ﺩﻳﺪ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ &#= 65191;ﻮﺩ ﺍﺣﻮﺍﻟﻰ ﻣﻴﻴﺎﺑﺪ.ﮐﻪ ﭼﮕﻮﻧﻪ ﺗﺮﺑﻴﺖ ﺳﺎﻟﻚ &= #65191;ﻮﺩ ﮐﻨﺪ.ﻭ ﻧﻴﺰ ﺍﻟ= ﻬﺎﻣﻰ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﺩ.ﮔﺮ&= #64380;ﻪ ﺧﻮﺩ ﻧﻴﺰ ﺍﺯ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻣﺤﺴﻮﺏﻣﻴﺸﻮ= 5193;. وَلی ﮔﻮﺵ ﺑﺎﻟﻬﺎﻡ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺪ&#= 65259;ﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺸﻨﮕﻰ ﻭ ﻃﻠﺐ ﺑﻴﺸﺘﺮ ﻣﺴﺘﻤﻊ ﻭ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪﺩﮔﺮﮔ= 5262;ﻧﻰ ﺩﺭﺍﺣﻮﺍﻝ ﺍﻧﻬﺎ ﻫﺴﺖ.ﻭﻫﻤﭽﻨﺎ&#= 65253; ﺩﺭ ﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺭﻋﺎﻳﺖ ﺣﻔﺎﻇﺖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;ﺩﺭ ﺳﺨﻦ ﮔﻔﺘﻦﺑﺮ&#= 65165;ﻯ ﺩﻭﺭﻯ ﺍﺯ ﺟﻨﺠﺎﻝ ﻋﻮﺍﻡ ﻭ ﺗﮑﻔﻴﺮﺁﺧﻮﻧ= 5194;ﻫﺎﻯ ﻗﺸﺮﻯﻭ ﻳﺎ ﻣﻘﺎﻭﻣﺖ ﻓﻴﻠﺴﻮﻓﺎﻧﻪ &#= 65235;ﻠﺎﺳﻔﻪ ﻭ ﻣﺘﻔﻠﺴﻔﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺃﮐثر ﺻﻮﻓﻴّʌ= 58; ﺃﻫﻞ ﺟﺪﻝ ﻭ ﺑﺤثهاA= 263; ﻓﻠﺴﻔﻰ ﻧﻴﺴﺘﻨﺪ.ﮔﺮﭼ&#= 65258; ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩ ﺑﮑﺎﺭ ﮔﻴﺮﻧﺪ.ﻭ ﺍﻟّﺎ ﺍﺯ ﺗﮑﺒّﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺴﺖﮐﻪ ﺗﺤﻘﻴﺮ ﮐﺴﻰ ﮐ&= #65256;ﻨﺪ.وَلی ﭼﻮﻥﺑﻰ ﻓﺎﻳﺪ&#= 65257; ﻣﻴﺪﺍﻧﻨﺪ ﺻﺤ&#= 65170;ﺘﻰ ﻭ ﺍﺣﺘﺠﺎﺟﻰ ﻧ&= #65252;ﻰ ﮐﻨﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﻓﻴّA= 258; ﺩﻭﺭﻯ ﺍﺯ ﻏﻴﺮﺗﻤﻨﺪﻯ ﺍﻏﻴﺎﺭ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪﮐﻪ ﺟﻬﺎﻥ ﺭﺍ ﭘﺮ ﺑ= ﻠﺎ ﻣﻴﮑﻨﻨﺪ. ﺍﻳﻨﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﺑﺎﻥ ﻣﺎﺩﻯ ﻭ ﻧﺎﻃﻘﻪ ﺑﺸﺮﻯ ﺭﺍﺑﺮﺍﻯ ﻣﻘﺎﺻﺪ ﻗﻠﺒﻰ ﻭ ﺑﺎﻃﻨﻰ ﻧﺎﺗﻮﺍﻥﻤﻰ ﺑﻴﻨﻨﺪ. ﺯﻳﺮﺍ ﻋﺸﻖ(ﺣﺎﻝ)ﺍﺳﺖ = ﮐﻪ ﻧﻪ(ﻗﺎﻝ) ﻭ ﮐﻠﻤﺎﺕ ﺁﻧﺮﺍ ﺑﻴﺎﻥﻨﻤﻴﻨﻤ= 5166;ﻳﺪﻭﻧﻪ ﺁﻧﺮﺍ ﻓﺰﻭﻧﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ = ﺑﻴﺸﺘﺮ ﻭ ﺍﮐثرﺍﻋﺸﻖ ﺭﺍ ﺳﺴﺖ ﻭﺿﻌﻴﻒ ﻣﻴﻨﻤﺎﻳﺪ.ﻭﺑ&#= 65240;ﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰﭼﻮﻥ ﺑﻌﺸﻖ ﺁﻳﻢ ﺧﺠﻞ ﺑﺎﺷﻢ ﺍﺯ ﺁﻥ. ﭼﻮﻥ ﺑﻬﻴﭻ ﺯﺑﺎﻧﻰ ﻋﺸﻖ ﺗﻮﺻﻴﻒ ﭘﺬﻳﺮ ﻧﻴﺴﺖ.ﺍﮔﺮ ﻋﺸ&= #65238; ﺭﺍ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﮐﺸﺶ ﺑﺮﺍﻯ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴ&#= 65250;.ﮐﻪ ﺩﺭ ﻋﺸﻖ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﺟﻨﺴﻰ ﻭ ﺟﺴﻤﻰ ﺍﻟﺒﺘ&= #65258; ﻣﻴﺘﻮﺍﻥ ﮐﻠﻤﺎﺗﻰ ﺭﺍ ﺑﮑﺎﺭ ﺑﺮﺩ.ﺯﻳﺮﺍ ﻋﺸ&= #65238; ﺑﻰ ﺯﺑﺎﻥ ﺭﺍ ﮔ= ﻮﻳﺎ ﺗﺮ ﻭ ﺭﻭﺷﻦ ﺗﺮ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ ﻋﻘﻞ ﺩﺭ ﺷﺮﺡ ﻋ= ﺸﻖ ﭼﻮﻥ ﺧﺮ ﺩﺭ ﮔﻞ ﻣﻴﻤﺎﻧﺪ. ﮐﻪ ﻋﺸﻖ ﺩﻳﺪﻧﻰ ﻭ ﺷﺨﺼﻰ ﺍﺳﺖﮐﻪ ﺩﺭ ﻋﻤﻞ ﺑﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻴﺮﻳﻦ ﻭ ﻣﻌﻘﻮﻝ ﻣﻴﺘﻮ&#= 65165;ﻥ ﺭﺳﻴﺪ.ﻭ ﻧﻪ ﺑﺎ ﺷﻴﺮﻳﻨﻰ ﮐﻠﻤﺎﺕ ﺍﺯ ﺩﻳ&= #64405;ﺮﺍﻥ ﺷﻨﻴﺪﻥ ﻫﺮﭼﻪ ﮐﻪ ﺑﺮﺍﺳﺘﻰ ﻣﻴﮕﻮﻳﻨﺪﻭﺷ= 5256;ﻮﻧﺪﻩ ﻧﻴﺰ ﺑﺪﺭﺳﺘﻰ ﺑﺸﻨﻮﺩ.ﮐﻪ ﮔﻔﺘﻪﺍﻧﺪ ﺷﻨ&#= 65268;ﺪﻥ ﮐﻰ ﺑﻮﺩ ﻣﺎﻧﻨ&= #65194; ﺩﻳﺪﻥ . ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﭼﺮﺍ ﻋﺸﻖ ﻗﺎﺑﻞ ﺷﺮ&= #65185; ﻧﻴﺴﺖ ﭼﻮﻥ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺍﺟﺰﺍﻯ ﺟﻬﺎﻥﻣﺎﻫﻴّA= 176;ﻰ ﺳﻴّﺎﻟﻪ ﻭ ﺑﺪﻭﻥ ﺗﻮﻗﻒ ﺩ&= #65165;ﺭﺩ. ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻧ&= #65268;ﺰ ﭼﻮﻥ ﺳﻴّﺎﻟﻪ &#= 65193;ﺭ ﮔﺬﺭ ﺯﻣﺎﻥ ﻭ ﺍﺣﻮﺍﻝ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺤﻈﻪﺍﻯ ﺗﻮﻗ&#= 1617;ﻒ ﺩﺭ ﺁﻥ ﻧﻴﺴﺖ.ﮐﻪ ﻭﺿﻌﻰ ﺭﺍ ﺑﺨﻮﺍﻫﻴﻢﮐﻨ= 5176;ﺮﻝ ﻭﻣﺘﻮﻗّﻒ ﮐﻨ= 5268;ﻢ.ﺗﺎ ﻭﺻﻒ ﻭﺷﺮﺡ ﺁﻥ ﻧﻤﺎﺋﻴﻢ . ﻋﺸﻖ ﻭ ﺍﺣﻮﺍﻝﭼﻮﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺭؤﻳﺎﺋﻰ ﻭ ﺍﻟﻬﻰ ﺍﺯ ﻧﻮﻉ ﻏﻴﺒﻰ ﻧﺎﺩﻳﺪ&#= 65257; ﻭ ﻧﻴﺎﻣﺪﻩﺩﻧﺒ= 5166;ﻟﻪ ﻫﺮ ﻭﺟﻮﺩ ﺍﺳﺖ. ﺑﺎﻳﺪ ﻋﺎﺷﻘﺎﻧﻪ ﻋﺸ&#= 65238; ﺭﺍ ﻓﻬﻤﻴﺪ.ﻭ ﺑﻘﻮﻟﻰ ﺷﺮﺡ ﻋ&= #65208;ﻖ ﻭ ﻋﺎﺷﻖ ﺭﺍ ﻧﻴﺰ ﺗﻨﻬﺎ ﻋﺸﻖ ﻣﻴﺘﻮﺍﻧﺪ ﺑﮕ&#= 65262;ﻳﺪ. ﺍﻟﺒﺘﻪ ﻫﺮﭼﻪﺩﺭ ﺑﺎﺭﻩ ﻋﺸﻖ ﮔﻔ&= #65176;ﻪ ﺷﻮﺩﻭ ﺣﺘﻰ ﺗﮑﺮﺍﺭ ﮔﺮﺩﺩ &= #65169;ﺎﺯ ﮐﻢ ﮔﻔﺘﻪ ﺷﺪﻩ ﺍﺳﺖﻭ ﻧﺎﻣﮑﺮﺭﺑﻨﻈ= 5198;ﻣﻴﺮﺳﺪ.ﺯﻳﺮʋ= 65; ﺍﻧﺴﺎﻥ ﻭ ﺫﻫﻨﺶﺍﺯ ﻣﻔﻬﻮﻡ ﻭﺍﮊﻩ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺷﺒﺎﻋﻰ ﻧﺪﺍﺭﺩ. ﻋﺸﻖ ﺑﻄﻮﺭ ﺧﻠﺎﺻﻪ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺍﻟ&= #65260;ﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺗﺎ ﻭﻗﺘﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺨﻮﺍﻫﻴﻢ ﺑﻴ&#= 65198;ﻭﻥ ﺑﺮﻭﻳﻢﺣﺘﻰ ﺑﻤﻘﺪﻣﺎﺕ ﺁﻥ ﻧﻤﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﻣﻘﺎﻟﻪﺍﻯ ﺩﺭ ﺑﺎﺭﻩ ﻋﺸﻖ ﺩﺍ&= #65197;ﻡﻭ ﺍﻣﻴﺪﻭﺍﺭﻡ ﻣﺴﺘﻌﺪﺍﻥ ﻋﺸﻖ ﺑﺨﻮﺍﻧﻨﺪ ﻭﺍ&#= 65255;ﺪﻳﺸﻪ ﮐﻨﻨﺪ. ﮐﻪ ﮐﺪﺍﻡ ﻋﺎﺭﻓﻰ ﺭﺍ ﺳﺮﺍﻍ ﺩﺍﺭ&= #65267;ﻢﮐﻪ ﻋﺸﻖ ﻧﺎﻣﻪﺍﻯ ﻧﻨﻮﺷﺘﻪ ﺑﺎﺷﺪ.ﻫﺮ ﻳﻚ ﺑﮑﻤﺎﻝ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ&#= 65169;ﺎﺯ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺟﺎﻯ ﺧﺎﻟﻰ ﺑﺴﻴﺎﺭ ﮔﺬﺍﺭﺩﻩﮐﻪ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮ ﻭ ﺗﺎﺯﻩ ﺗﺮ ﺍﺯ ﻋﺸﻖ ﺑﮕﻮﻳﻨﺪ. ﻋﺸﻖ = ﻭﺍﮊﻩﺍﻯ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺍﺳﺖﮐﻪ ﻗﺮﻳﺶ &= #65199;ﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﺑﮑﺎﺭ ﺑﺮﺩﻩ.ﻭﻫﻤﺎﻥ&#= 65155;ﺷﻚ ﻭﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥﺩﺭ ﻫﻨﮕﺎﻡ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻠﺎﺕ ﻋ= 5170;ﺎﺩﻯ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺭﻳﺰﺵ ﺃﺷﻚ ﺩﺭ ﭼﺸﻤﺎﻥ ﺁﻧﺎﻥ &= #65183;ﺎﺭﻯ ﺍﺳﺖ.ﮐﻪ ﻫﻢ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﺎﻃﺮ ﺃﻧﺪﻭﻩ ﻋﻤﻴﻖ ﺁﻧﺎﻥ ﺍﺳﺖ ﮐﻪﻫﻨﻮﺯ ﺑﻤﻌﺸﻮﻕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﻟﻘﺎﻯﺎﻟﻬﻰ ﺁﺧﺮ ﻧﺮﺳﻴﺪﻩ.ﻭﻧﻴ&#= 65200; ﺩﺭ ﻧﺘﻴﺠﻪ ﺑﻬﻢ ﻧﺰﺩﻥ ﭘﻠ&= #65242; ﭼﺸﻤﺎﻥ ﺍﺳﺖ. ﮐﻪ ﻣﻴﺘﺮﺳﻨﺪ.ﺩﺭ ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﺑﻬﻢ ﺯﺩﻥ ﭘﻠﻚ ﭼﺸﻤﺎﻥﻣﻌﺒﻮ= 5193; ﺍﻟﻬﻰ ﺑﺮﺳﺪ ﻭﺍﻭ ﻧﺘﻮﺍﻧﺪ ﺍﻭﺭﺍ ﺑﺒﻴﻨﺪ.ﻭﻳﺎ ﺣ&= #65216;ﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﺍ&= #65247;ﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮ&= #65193;ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﺪﻭ ﺍﺯ ﺣﺎﻝ ﺟﺪﻳﺪ ﻣﻮﺭﺩ ﺍﻧﺘﻈﺎﺭ ﮐﻪ ﺁ&= #65197;ﺯﻭ ﻣﻴﮑﻨﺪ ﻣﺤﺮﻭﻡ ﮔﺮﺩﺩ.<= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺻﻮʌ= 35;ﻴﺎﻥ ﺍﺯ ﺁﺭﺍﻳﺶ ﺳﺨ&= #65174; ﺑﻴﺰﺍﺭ ﻫﺴﺘﻨﺪ.ﭼﻮﻥ ﻣﻘﺼﻮﺩ ﺍﺯ ﺑﻴ&= #65166;ﻥ ﻓﺮﺍﻣﻮﺵﻣﻴﺸ= 5262;ﺩ. ﻣﻘﺪﻣﻪ ﭼﻴﻨﻰ ﻋﻠﻤﻰ ﻭﻣﻨﻄﻘﻰ ﻟﺎﺯﻡ ﺍﺳﺖ ﮐﻪ ﺫﻫﻦ ﺷﻨﻮﻧﺪﻩ ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﺁﻣﺎﺩﻩ ﮔﺮﺩﺩ &= #1608;َلی ﺑﺎﺯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻘﺪﻣﻪ ﭼﻴﻨﻰ ﺷﻮﺩﺍﺯ ﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﺩﻭﺭ ﺷﺪﻩﺍﻳﻢ.ﻭ ﺷﻨ&= #65262;ﻧﺪﻩ ﺭﺍ ﺑﻌﻮﺍﻟﻢ ﭘﺮﺍﮐﻨﺪﻩ ﺳﻮﻕ ﺩﺍﺩﻩﺍﻳﻢ . ﺣﺪﻳث ﻋﺸﻖ ﺭﺍ ﺑﺎﻳﺪ ﺍﺯ ﺣﺎﻓ&= #65222; ﺷﻨﻴﺪﻭﻧﻪ ﺍﺯﻭﺍﻋﻆ.ﮐﻪ ﻭ&= #65165;ﻋﻆ ﻣﻘﺪﻣﻪ ﭼﻴﻨﻰ ﺑﺪﻭﻥ ﻧﺘﻴﺠﻪ ﺩﺍﺭﺩ.ﻭ ﻳﺎ ﻧﺘ= ﻴﺠﻪ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﺍ&= #65193;ﻋﺎﻯ ﺧﻮﺩ ﺭﺍ ﻧﺪﺍﺭﺩ.ﻟﺬﺍ ﺷﻌﺮ ﻭ ﻏﺰﻝﺑﻴﺎﻧﻰ ﺑ&#= 65166; ﺍﻟﻔﺎﻅ ﻫﺴﺖ.و&#= 1614;لی ﺑﺎﺯ ﺳﻤﺒﻮﻟﻴ&#= 65242; ﺁﻥ ﺃثر ﻋﻤﻴﻖ ﺗﺮﻯ ﺩﺭ ﺩﻝ ﺷﻨﻮﻧﺪﻩ ﺍﺯ ﻫﺮ(ﮐﻠﺎﻡ ﻣُﺮ&#= 65203;ﻞ) ﺩﺍﺭﺩ. ﺣﺘﻰ ﮔﺎ= ﻫﻰ ﻋﺸﻖ ﮐﺎﺭ ﺷﺎﻋﺮ ﺭﺍﺑﺨﺎﺭﺝ ﺍﺯ &= #65239;ﻮﺍﻧﻴﻦ ﺷﻌﺮﻯ ﻭ ﻗﻮﺍﻓﻰ ﻭ ﻋﺮﻭﺽ ﻣﻴﺒﺮﺩ.ﮔﺮﭼﻪ ﺑﺎﺯ ﺍﻭﻟﻴﺎ ﺩﺭ ﺑﺎﺭﻩ ﻋﺸﻖ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﭼﻴﺰﻯ ﻧﮕﻮﻳﻨﺪ ﻭ ﺩﻳ&= #64405;ﺮﺍﻥ ﺭﺍ ﺩﺭ ﺣﺎﻝ ﻗﻬﻘﺮﺍﻯ ﺭﻭح= 740; گذﺍﺭﺩ. ﭘس ﻟﺎﺟﺮﻡ ﺍﺯ ﻫﺮ ﻓﻦ ﻭ ﻫﻨﺮﻯ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺷﻨﻮﻧﺪﻩ ﺭﺍ ﻣ&= #65176;ﻮﺟّﻪ ﻋﺸﻖ ﺍﻟﻬﻰ ﮐﻨﻨﺪﻭ ﻧﻪ ﻋﺸﻖ ﺑﺎﻣﻮﺭ ﺩﻳﮕﺮ.ﻭ ﻟﺬﺍ ﺩﺭ ﺩﻝ ﺩﻭﺳﺖ ﺑﻬﺮ ﺣﻴﻠﻪ ﺭﻫ&= #65264; ﺑﺎﻳﺪ ﺟﺴﺖ.ﮐﻪ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﺍﺯ ﻋﺎﺷﻖ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫﺪ ﺩﺭ ﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻭ = ﺗﻮﺟّﻪ ﺷﻮﺩﻭﻧﻪ ﺩﺭ ﻗﺎﻓﻴﻪ ﺍﻧﺪﻳﺸﻰ ﻭ ﺣﺘﻰ ﻋﺎﺷﻘﺎﻧﻪﺍﮔ= 5198; ﺷﻌﺮ ﻭﺍﺣﺴﺎس ﺑﻴﺎﻥ ﻣﻴﮑﻨﺪ ﻣﻴﮕﻮﻳﺪ ﺗﻮ ﻣﭙﻨﺪﺍﺭ ﮐﻪ ﻣﻦ ﺷﻌﺮ ﺑﺨﻮﺩ ﻣﻴﮕﻮﻳﻢ ﺗﺎ ﮐﻪ ﻫﺸﻴﺎﺭ ﻭ ﺑﻴﺪﺍﺭ ﻳﮑﻰ ﺩﻡ ﻧﺰﻧﻢ. ﺍﺑﻦ= ﺳﻴﻨﺎ ﺍﺯﮐﻠﺎﻡ ﻋﺸﻖ &= #65261; ﺷﻌﺮ ﻭﺷﻌﻮﺭﺍﺯ ﻧﺎ&#= 65199;ﮐﻰ ﺑﺰﻳﺒﺎﺋﻰ ﺧﻴﺎﻝ ﺍﻫﻤﻴّﺖ ﺑﻴﺸﺘﺮ ﻣﻴﺪﻫ&#= 65194;.ﮔﻮﺋﻰ ﺍﻟﻔﺎﻅ ﻇﺮﻓﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺩﺭﻳﺎﺋﻰ ﺭﺍ ﺩﺭ ﺁﻥ ﺑﺮﻳﺰﻳﻢ.ﮐﻪ ﺩﺭ ﻇﺮﻑ ﻋﺸﻖ ﻣﻴﺘﻮﺍﻥ ﺭﻳﺨﺖ.ﻭ ﺯﺑﺎﻥ = ﻓﺎﺭﺳﻰ ﺩﺭ ﺑﻴﺎﻥ ﺍﺣﺴﺎس ﻭ ﻋﺸﻖﺩﺭ ﺑﻴﻦ ﺩﻳﮕﺮ ﺯﺑﺎﻧﻬ&#= 65166; ﺑﻰ ﻧﻈﻴﺮ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺃﺑﻮﻫﺮﻳﺮﻩ ﻋﺮﺏ ﻣﺘﻌﺼّﺐ= 5165;ﺯ ﭘﻴﺎﻣﺒﺮ ﻧﻘﻞ &= #65251;ﻴﮑﻨﺪﮐﻪ ﻣﺒﻐﻮﺽ ﺗﺮﻳﻦ ﮐﻠﺎﻡ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﻓﺎﺭ&#= 65203;ﻰ ﺍﺳﺖ.ﺍﻟﺒﺘﻪ ﺗ&= #65188;ﺮﻳﻒ ﺩﺭ ﮐﻠﺎﻡ ﭘﻴﺎ&= #65251;ﺒﺮ ﺷﺪﻩ.ﺍﮔﺮ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻄﻠﺒﻰ ﮔﻔﺘﻪ ﺑﺎﺷﺪ. ﻣثلا ﮔﻔﺘﻪ ﺑﺎﺷﺪﮐ&#= 65258; ﮐﻠﺎﻡ ﻓﺎﺭﺳﻰ ﻳﺎ ﭘﺎﺭﺳﻰ ﻭ ﭘﺎﺭﺳﺎﻳﺎﻥﺗ= 5256;ﻬﺎ ﺯﺑﺎﻥ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. وَل= 40; ﻓﺎﺭﺳﻰ ﻏﻴﺮ ﻋﺮﻓﺎﻧﻰﭼﻮﻥ ﻫﺮ ﺯﺑﺎﻥ ﺩﻳﮕﺮ ﻏﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻣﺒﻐﻮﺽﻳﺎ ﻣﺤﺒﻮﺏ ﻧﻴﺴﺖ.ﻳﻌﻨﻰ ﺩﻋﺎﺋﻰ ﺭﺍ ﺑﻐﻴﺮ ﺍﺯ ﺯﺑﺎ&= #65253; ﭘﺎﺭﺳﺎﻳﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﻧﻤﻰ &= #64344;ﺬﻳﺮﺩ ﺍﮔﺮ ﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻭ ﻣﻘﺼﻮﺩ ﺳﻠﻮﮐﻰ ﻭ ﻫﺪﻑ&= #65247;ﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ&= #65263; ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ.&= #64400;ﻪ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖ.ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﻓﺮﺷﺘﮕﺎﻥ ﺩﺭ ﺑﻬﺸﺖ ﺑﺎﻫﻢ ﺑﻔﺎﺭﺳﻰ ﺻﺤﺒ&#= 65174; ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺩﺭ ﺑﻬﺸﺖ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﺎﻳﺖ ﺧﺪﺍﻭﻧﺪﺭﻭﻯ &#= 65199;ﻣﻴﻦﻭ ﻫﻤﻴﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮔﻮﻳﺎ ﺑﺰﺑﺎﻥ ﻋﺮﻓﺎﻧﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺑ&= #65236;ﺎﺭﺳﻰ ﺑﻴﺸﺘﺮ ﺷﻨﻴﺪﻩ ﻣﻴﺸﻮ&#= 65193;.ﻭ ﻟﺬﺍ ﻗﺮﻥ ﻫﺎ ﮐﺸﻮﺭﻫﺎﻯ ﻏﻴﺮ ﺍﻳﺮﺍﻧﻰ &= #64380;ﻮﻥ ﻫﻨﺪ ﻭﺗﺮﮐﺴﺘ&#= 65166;ﻥ ﻭﺣﺘﻰ ﺩﺭ ﭼﻴﻦ ﻭ ﻳﻮﻧﺎﻥ ﻭ ﺁﺳﻴﺎﻯ ﺻﻐﻴﺮ &= #65227;ﺎﺭﻓﺎﻥ ﺁﻧﻬﺎ ﺑﺎﻫﻢ ﻓﺎﺭﺳﻰ ﺻﺤﺒﺖﻣﻴﮑﺮﺩ= 5255;ﺪ. ﻳﺎ ﺯﺑﺎﻥ ﭘﺎﺭ&= #65203;ﺎﻳﺎﻥ ﻋﺮﻓﺎﻧﻰ ﻭ ﺩﺭ ﺑﺤثهاﻯ ﺧﻮﺩ ﺍﺳﺘﻨﺎﺩ ﺑﺤﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﻓﺎﺭﺳ&= #65264; ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻧﻪ ﻓﻘﻂ ﺃﮐثرﻳّﺖ ﻋﺮﻓﺎ ﻧﻴﺰ ﺍﻳﺮﺍﻧﻰ ﺁﺭﻳﺎﺋﻰﺩﺭ ﻣﻘﺎﻡ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺋﻰ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﺣﺘﻰ ﺑﺮﺗﺮﺍﻥ ﺁﻳﻨﺪﻩ ﺭﺍ ﻫﻤﻴﺸﻪ ﺩﺭ ﺑﻴﻦ ﻓﺎﺭﺳﻴﺎ&#= 65253; ﭘﺎﺭﺳﺎ ﮔﻔﺘﻪﺍﻧﺪ.ﻭ ﺣﺘﻰ ﺃﻧﺒﻴﺎﻯ ﺑﺴﻴﺎﺭ ﺩﻭﺭ ﺁ&= #65193;ﻡ ﻭﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ ﻧﻴﺰ ﺑﺎ ﭘﻴﺮﻭﺍﻥ ﮐﺎﻣﻠﺸﺎﻥ ﻧﻴﺰ ﺁﺭﻳﺎﺋﻰ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣ&= #65264; ﻫﺴﺘﻨﺪ. ﺩﺭ ﮐﻮﺩﮐﻰ ﻳﻚ ﺧﻄ&= #65268;ﺐ ﻋﺮﺏ ﺭﺍ ﺷﻨﻴﺪﻡﮐﻪ ﻣﻴﮕﻔﺖ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﻨﺘﻈﺮ &= #65223;ﻬﻮﺭﺍﺯ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﻣﻨﻈﻮﺭ ﮐﺎﺷﻒ &= #65255;ﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺑﺮﺗﺮ= ﻳﻦ ﭘﺎﺭﺳﺎﻳﺎﻥ ﺯ&#= 65251;ﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ &= #65199;ﻣﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﻧﻮﻉ ﻓ= ﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 237; ﺑﺸﺮﻯ ﺭﺍ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺁﻏﺎﺯ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ.ﻭ ﺍﻟﺒﺘﻪ ﻣﻨﻈﻮﺭ ﺍﺯ ﺍﻳﺮﺍﻧﻴﺎﻥﺗ= 5166;ﺑﻌﻴّﺖ ﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺣﺘﻰ ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ ﮐﻨﻮﻧ&#= 65264; ﻧﻴﺴﺖ. ﮐﻪ ﺯﺑﺎﻥ ﭘﺎﺭﺳﺎ&#= 65253; ﺩﺭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼﻪ ﺑﺰﺑﺎﻥ &= #65175;ﺮﮐﻰ ﻳﺎ ﮐﺮﺩﻯ ﻭ ﻏﻴﺮﻩ ﺻﺤﺒﺖ ﮐﻨﻨﺪ.ﻭﺣﺘﻰ ﺧﺎﺭﺝ ﺍﺯ ﻣﺮﺯﻫﺎﻯ ﺳﻴﺎ&#= 65203;ﻰ ﺍﻳﺮﺍﻥ ﺑﺎﺷﻨﺪ. ﭼﻮﻥ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺑﻦ ﻋﺮﺑﻰ ﺍﻧﺪﻟﺴﻰ ﻭ ﺍﺑﻦ ﻓﺎﺭﺽ ﻣﺼﺮﻯﮐﻪ ﺟﺪّ ﺁﻧﺎﻥ ﻣﻬﺎﺟﺮ&#= 65165;ﻳﺮﺍﻧﻰ ﺑﺂﻥ ﺳﺮﺯﻣﻴن ها ﺑﻮﺩﻩﺍﻧﺪ. &#= 65261; ﺍﺳﺘﻌﺪﺍﺩ ﺑﻬ&#= 65176;ﺮ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻴﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﺧﻮﺩ ﺑﺮﺩﻩﻭ ﺑﺎﻭﻟﺎﺩ ﺧﻮﺩ ﻣﻨﺘﻘﻞ ﮐﺮﺩﻩ ﺍﺳﺖ ﮐﻪ ﺑﺮﺧﻰ ﺍﺯ ﺍﻭﻟﺎﺩ ﺍﻭﻟﻴﺎ ﺍﺳﺘﻌ&#= 65194;ﺍﺩ ﺳﻠﻮﻙ ﺩﺍﺭﻧﺪ. ﻭﻧﻪ ﻓﻘﻂ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺍﻧﺴﺎﻥﻴﮑﻰ ﻣﻤﮑﻦ ﺍﺳﺖ ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠ&#= 65262;ﻙ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﻓﺼﻮ&= #65245; ﺍﻭﻟﻴﻪ ﻭﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴ&= #65176;ﻨﺪ.ﺑﺎﺯ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻟﻚﺷﺎﻳﺪ ﻳ&#= 64401;ﻰ ﺑﻨﺠﺎﺕ ﺳﻠﻮﮐﻰ ﻭ ﺍﺩﺍﻣﻪ ﺁﻥ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺍﺩﺍ&= #65251;ﻪ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﺍ&= #64400;ثرﺍ ﺩﺭ ﺷﻬﻮﺩ ﺍﻭﻝ ﺣﺴﻴﻨﻰ ﺧﻮﺩ ﺟ&= #65166; ﻣﺎﻧﺪﻩﺍﻧﺪﮐ= 5258; ﺍﺳﺘﻌﺪﺍﺩ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﻧﺪﺍﺭ&#= 65255;ﺪ.ﻭ ﺍﺯ ﻫﺰﺍﺭ ﺷﺎﻫﺪ ﺗﺠﻠّﻰ ﺣﺴﻴﻨﻰ ﻳﮑﻰ ﺑ&= #65208;ﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻋﺼﺮ ﺧﻮﺩ ﺳﺎﻟﻚ ﻣﻴﺮﺳﺪ. = ﻭ ﺍﺯ ﻫﺰﺍﺭ ﺷﺎﻫﺪ ﺣﺴﻨﻰﻳﮑﻰ ﺑﺸﻬﻮﺩ ﺳﻮﻡ ﻓ&= #65166;ﻃﻤﻰ ﻣﻴﺮﺳﺪ.ﮐﻪ ﺑﻔﻄﻢ ﻭ ﭘﺎﻳﺎﻥ ﺩﺍﺩﻥ ﭼﻠّﻪ ﻧﺸﻴﻨﻰ ﻣﻴﭙﺮﺩﺍﺯﺩ.ﻭ ﺍﺯ ﻫﺰﺍﺭ ﺷﺎﻫﺪ ﻓﺎﻃﻤﻰ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻳﮑﻰ ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭ&#= 65249; ﻣﺮﺗﻀﻮﻯ ﻣﻴﺮﺳﺪﮐﻪ ﻣﻮﺭﺩ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺩﺭ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺁﺧﺮﻋﻤﺮ ﻳﮑﻰ ﺑﻨﺠﺎﺕﺍﺯﻧﻮ= 593; ﺒﺸﺮﻯ ﻣﻴﺮﺳﺪ.ﻫﺰﺍﺭ ﺷﺎﻫﺪﻣﺮﺗﻀﻮ= 5263; ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔ&#= 65262;ﻯ ﭘﻨﺠﻢ ﻣﻴﺮﺳﺪ ﺍﮔﺮ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻫﻢ ﺍﮐﻨﻮﻥ ﺷﺎﻳﺴﺘﻪ ﻧﻮﺭ &= #65239;ﺎﺋﻢ ﺑﺎﺷﺪ. ﻭﺷﺎﻳﺪ ﻫﻢ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ وَلی ﻫʌ= 50; ﺍﮐﻨﻮﻥ ﺷﺎﻫﺪﺍﻥ ﻣﺼﻄﻔﻮﻯﺑﺎﻳ= 5194; ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺸ&#= 65260;ﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ربّﺍﻟʌ= 56;ﻮﻉ ﺑﺮﺳﻨﺪ. ﻳﻌﻨﻰ ﻳﮑﻰ ﺍﺯ ﺻﺪ ﺷﺎﻧس ﺑﻴﺪﺍﺭﻯ پس ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩ&= #65263; ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺑﺎﻳﺪ ﺑﺸﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻨ&= #65268;ﺰ ﺑﺮﻭﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﻘﻮﻝ= ; ﭘﻴﺎﻣﺒﺮﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺷﻤﺎﻳﮑﻰ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ.ﺍﮐﻨﻮ&#= 65253; ﺩﺭ ﻗﺎﺋﻢ ﻭ ﺷﺎﻳﺪ ﺩﺭ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﻭﻫﺮ ﺑﺎﺭ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻋﻈﻴﻤﺘﺮﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮﻋﻘﻞ ﻭ قَدَرﺕ ﻋﻘﻠﻰﻭﺩﺭﻙ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ = ﺗﺤﻤّﻞ ﺑﻴﺸﺘﺮ ﺻﺒﻮﺭ&#= 65263; ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺍﺭﺍﺩﻩ ﺷﮑﺴﺖ ﻧﺎﭘﺪﻳﺮ ﺩﺍﺭ&#= 65255;ﺪ.ﮐﻪ ﭼﻮﻥ ﺭﺳﺘﻢ ﺍﺯ ﻫﻔﺖ ﺧﺎﻥ ﺷﻬﻮﺩﻯ ﻣﻴﮕﺬ&#= 65197;ﻧﺪ ﮐﻪ ﺷﺎﻫﺪ ﺭﻭﺡ = القُدُس ﻭ ﺑﺎﺯﮔﺸﺘﻪ ﺑ&= #65192;ﻠﻖ ﺑﻘﻴﻪ ﻋﻤﺮ ﺧﻮﺩﺭﺍﺑﺎ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭﻋﻘﻞ ﺍﻟﻬﻰﺩﺭ ﻫﻤﺎﻥ ﺗﻦ ﺑﺸﺮ&= #65263; ﻗﺒﻠﻰ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻣﻌﺼﻮﻡ ﺍﺯ ﻫﺮ ﻣﻌﺼﻴﺖ ﻭﻭﻇﻴﻔﻪﺍﻯﺗ= 5166; ﻣﺤﺴﻮس ﻭﻣﻠﻤﻮس ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭﺍ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺁﻧﻬﺎ &= #64404;ﺮﺩﺩ. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮ= ﻕ ﺑﺸﺮﻯ ﻭ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻗﺒﻠ&#= 65264;ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥﻭ ﺣﺘﻰ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺍﻟﻬﻰ ﺑﺴﻬﻮﻟ&#= 65174; ﺑﺪﺳﺖ ﺁﻣﺪﻧﻰ &= #65255;ﻴﺴﺖ.ﻣﮕﺮ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﻭ ﮐﺴﻰ ﻫﻢ ﻃﺎﻗﺖ = ﭘﺎﮐﺴﺎﺯﻯ ﻣﻄﻠﻖ ﺭﻭﺍﻥ ﺧﻮﺩ ﺍﺯ ﻣﻌﺎﻳﺐ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭﺑﻴﺶ ﺍﺯ ﻃﺎﻗﺖ ﮐﺮﺍ&= #65251;ﺎﺕ بالقوّه ﺧﻮﺩ ﻧﻤﻴﺘﻮﺍﻧﺪ ﭘﻴﺶ ﺭﻭﻯ ﮐﻨﺪ.ﻣﮕﺮ ﺑﺎ ﺗﺰﮐﻴﻪ ﺑﺎﺯ ﻣ&= #65184;ﺪﺩ ﻭﺍﺿﺎﻓﻰ ﻭ ﻋﻤﻴﻖ ﺗﺮ.ﻭ ﺗﻤﺎﻡ ﺗﻮﻟﺪﺍ&#= 65173; ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﻴﻦ ﺗﺰﮐﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺑﺎﺯ ﻋﻤﻴﻖ ﺗﺮ = ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑﺎﺭ ﻣﻌﺎﻳﺐ ﺍﻧﻮﺍﻉ ﻗﺒﻞ ﺑﺸﺮﻯ ﻭ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ = ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﻓﻬﻢ ﻭ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ &= #65247;ﺎﺯﻡ ﺩﺍﺭﺩ ﮐﻪ ﺑﻤﻌﺎﻳﺐ ﻋﻘﺎ&#= 65267;ﺪ ﺧﻮﺩ ﺑﺘﻮﺍﻧﻨ&#= 65194; ﺑﺮﺳﻨﺪ.ﻭ ﺍﺯ ﺁﻧﻬﺎ ﻣﺘﻨﻔّﺮ ﮔﺮﺩﻧﺪ. ﮐﻪ ﺍﺯ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻇ&= #65166;ﻫﺮﺍ ﻧﻴﮑﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺗﻮﻟﺪ ﺁﻳﻨﺪﻩ&#= 65165;ﺯ ﺻﻔﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺎﻳﺪ ﺗﺨﻠﻴﻪ ﮔﺮﺩﻧ&#= 65194;ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭﺳﭙس ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ.ﻭ ﺑﻘﻮﻝ ﺍﺑﻦ ﺳﻴ&= #65256;ﺎﻳﮑﻰ ﻳﮑﻰ ﺑﺎﻳﺪ ﺑﺨﺪﺍﻭﻧﺪ ﺭﺳﻴﺪ ﻭﻣﺴﺄﻟﻪ ﭘﻴﺸ&#= 65198;ﻓﺖ ﮔﺮﻭﻫﻰ ﻧﻴﺴﺖﮐﻪ ﻫﺠﻮﻡ ﻧﻈﺎﻣﻴ&#= 65166;ﻥ ﺑﺎﺷﺪ.ﻭ ﻟﺬﺍ ﭘ= ﻴﺎﻣﺒﺮ ﺍﺯ ﻭﻟﺎﻳﺖ ﺷﺸ&= #65250; ﺧﻮﺩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥﻫﻤﻴﺸﻪ </= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻭﻟي الهي ﺯﻧﺪﻩ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺟﻬﺎﻥ ﻣﻴﮕﻮﻳﺪ.ﮐﻪ ﺁﻧﺎﻥ ﺭﺍ ﺳﺘﺎ&= #65197;ﮔﺎﻥ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﮔم ﺸﺪ&#= 64404;ﺎﻥ ﺩﺭ ﺗﺎﺭﻳﮑﻰ ﺷﺐ ﺩﺭ ﺩﺭﻳﺎ ﻭ ﺻﺤﺮﺍ ﻫﺎ ﻣﻴﮕﻮﻳﺪ.ﮐﻪ ﺑ&= #65166; ﻫﺮﻳﻚ ﮐﻪ ﺍﻫﺘﺪﺍ ﺷﻮﺩ ﺑﻬﺪﺍﻳﺖ ﻣﻴﺮﺳﻨﺪ.ﺯﻳﺮ&#= 65165; ﺩﺭ ﺭﺍﻫﻬﺎﻯ ﺩﺭﻳﺎ ﻭ ﺻﺤﺮﺍﻯ ﭼﻪ ﺭﺳﺪ رﺍﻫﻬﺎﻯ &#= 65183;ﻬﺎﻥ ﻣﻠﮑﻮﺕ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 65259;ﻴﭻ ﮔﻮﻧﻪ ﻋﻠﺎﻣﺘﻰ ﻭ ﻣﻴﻠﻪ ﻫﺎﺋﻰ ﺩﺭ ﺑﻴﻦ ﺭﺍﻩ ﻧ= ﻴﺴﺖﺗﺎ ﻣﺴﺎﻓﺮ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﻚ ﺩﺭﺳﺘ&= #65264; ﺭﺍﻩ ﺧﻮﺩﺭﺍ ﮐ&= #65258; ﺗﺎﮐﻨﻮﻥ ﭘﻴﻤﻮﺩﻩ ﺁﮔﺎﻩ ﮔﺮﺩﺩ.ﻣﮕﺮ ﺩﺭ ﻫﻤﻴﻦ ﻣﺮﺍﺗﺐ &= #65259;ﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ.</span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺳﺎﻟﮑﺎﻥ ʌ= 11;ﺎﺩﻕ ﭘﻴﮕﻴﺮ ﻭ ﺻﺒﻮﺭ ﻫﺴﺘﻨﺪﮐﻪ ﺑﻨﺘﺎﻳﺞ ﻣثب= 78; ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻣﻴﺮﺳﻨﺪ.ﻭﻧﻪ &= #65203;ﺎﻟﮑﺎﻥ ﮐﻤﮑﺎﺭ ﻭﻣﻘﺘﺼﺪﭼﻪ ﺭﺳﺪ ﺑﺴﺎﻟﮑﺎ&#= 65253; ﻣﻨﺎﻓﻖ ﺩﺭﻭﻍ &= #64404;ﻮﮐﻪ ﺩﺭ ﺑﻴﻦ ﺍﻋﻀﺎﻯ ﻭﻟﺎﻳﺖ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪﮐﻪ ﺑﻤﻘﺎﺻﺪ ﻭﻣﻨ&#= 65166;ﻓﻊ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺮﺳﻨﺪ. ﻭﻳﺎ ﺟﺎﺳﻮﺳﻰ ﻳﮑﻰ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎ ﺭﺍ ﺑﻨﻤﺎﻳﺪ.ﺍﻣﺎ &= #65169;ﺪﺗﺮ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻣ&= #65240;ﺘﺼﺪ ﺳﺎﻟﮑﺎﻥ ﭘﻴﻤ&#= 65166;ﻥ ﺷﮑﻦ ﻫﺴﺘﻨﺪﮐ&#= 65258; ﻋﻠﻤﻨﺎ ﺗﺮﻙ ﺍ&= #65197;ﺗﺒﺎﻁ ﺑﺎ ﻭﻟﺎﻳﺖ ﻭو&#= 1614;لی ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻳ&= #65166; ﻫﻤﺎﻥ(ﺗﺮﻙ ﺻﻠ&= #65166;ﺕ)ﻣﻌﺮﻭﻑ.وَ= 04;ی ﺑﻤﻌﻨﻰ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮﻙ ﺻﻠ&#= 65258; ﻫﺎ ﻭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬي اﺳﺖ.ﻭﮔﻬﮕﺎﻩ &#= 65193;ﺭ ﻣﺮﺍﺳﻢ ﻋﻤﻮﻣ&#= 65264; ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﺷ&= #65198;ﮐﺖ ﻣﻴﮑﻨﻨﺪﺗﺎ ﺑﻬﺮﻩﺍﻯ ﺑﺪﻭﻥ ﺗﻠﺎﺵ ﺳﻠﻮﮐﻰ ﺑﻴﺎﺑ&#= 65256;ﺪ.ﻭﻳﺎ ﺍﺣﺴﺎس ﭘﺸﻴﻤ= 5166;ﻧﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ ﺍﻟﺒﺘﻪ ﻣﻨﺎﻓﻘﺎﻥ ﻭﺿ&#= 65226; ﻭ ﺁﻳﻨﺪﻩ ﺑﺪﺗ&= #65198;ﻯ ﻧﺴﺒﺖ ﺑﭙﻴﻤﺎﻥ ﺷﮑﻨ&#= 65166;ﻥ ﻭ ﻣﻘﺘﺼﺪﺍﻥ ﺩ&= #65165;ﺭﻧﺪ. ﺍﻟﺒﺘﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻨﺎﻓﻘﻴﻦ ﺭﺍ ﻣﻴﺸﻨﺎﺳﻨﺪ و= 614;لی ﻃﺮﺩ ﻧﻤﻰ ﮐﻨﻨﺪ. ﺑﺎﻣﻴﺪ = ﭘﺸﻴﻤﺎﻥ ﺷﺪﻥ ﺁﻧﻬﺎ. ﻭﺍﮔﺮ ﺑﺮﺧﻠﺎﻑ ﺩﺳﺘﻮﺭ ﭘﻴﺮﺑ&#= 65208;ﻬﺎﺩﺕ ﺩﻭ ﮐﺎﻣﻞ ﺍﻟﻬ&= #65264; ﺩﻳﮕﺮﻭ ﻳﺎ ﭼﻬ&= #65166;ﺭﺳﺎﻟﻚ ﺁﻧﮕﺎﻩ. ﻣﻨﺎﻓﻘﺎﻥ ﻃﺮﺩ ﺍﺯ ﻋﻀﻮﻳ&= #1617;ﺖ ﻭﻟﺎﻳﺖ ﻣﻴﮕﺮﺩﻧﺪ.ﮐﻪ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺂﻧ&#= 65260;ﺎ ﺍﺭﺗﺒﺎﻃﻰ ﻧﻤ&#= 65264; ﮔﻴﺮﻧﺪ.ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﻣﻮ&#= 65197;</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>د</span><span lang=3DFA style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﻠﺎﻕ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﻳﻌﻨﻰ ﻣﻄﻠﻖ ﻭ ﺁﺯﺍﺩ ﺍﺯ ﺗﻌﻬ&= #65194;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺘﻨﺪ. ﻭ ﺳﻪ ﺑﺎﺭ ﻗﺎﺑﻞ ﺗﻮﺑﻪ ﻣﻴﺒﺎﺷﺪ.ﺳﭙس &#= 65165;ﻣﮑﺎﻥ ﺑﺎﺯﮔﺸﺖ ﺑﭙﻴﺮ ﺧﻮﺩ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﻤ&= #65256;ﻮﻉ ﺍﺳﺖ.ﻣﮕﺮ ﺑﭙﻴﺮ ﮐﺎﻣﻞ ﺩﻳﮕﺮﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺸﻨﺎﺳﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﺩﺭ ﭘﻴﺸﺮﻓﺖ ﺍﺣﻮﺍﻟﻰ ﺑﺎ ﺭﺿﺎﻳﺖ ﭘﻴﺮ ﺩﻭﻡ ﻭ ﺍﻭﻝ ﻭ ﺩﺭﺧﻮﺍﺳﺖ ﺳﺎ&#= 65247;ﻚ ﻣﻄﺮﻭﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﭙ&#= 65268;ﺮ ﺍﻭﻝ ﺧﻮﺩ ﺑﺎﺯ ﮔﺮﺩﺩﻭ ﭘﻴﺮ ﺩ&= #65261;ﻡ ﺭﺍ(ﻣﺤﻠﻞّ) ﻣﻴ&= #64405;ﻮﻳﻨﺪ.ﻭﺍﺯﺩ= 5261;ﺍﺝ ﻣﺤﻠﻞ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖﮐﻪ ﻫﻤﺎﻥ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻭﺯﻭﺝ ﻭ ﻫﻤﻨﺸﻴﻨﻰ ﺑﺎ ﭘﻴﺮ ﺍﺳﺖ.ﻭ ﻣﻔﻬﻮﻡ ﺳﮑس ﺩﺭ ﺍﻳﻦ ﺍﺯﺩﻭ&= #65165;ﺝ ﻧﻴﺴﺖ. ﭼﻪ ﺳﺎﻟﻚ ﻣﺮﺩ ﻳﺎ ﺯﻥ ﺑﺎﺷﺪ ﻭﻳﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﺮﺩ ﻳﺎ ﺯﻥ ﺑﻮ= ﺩﻩ ﺑﺎﺷﺪ. ﺗﻤﺎﻡﺍﺻﻄﻠﺎ= 5187;ﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﭼﻮ&#= 65253; ﺍﺯﺩﻭﺍﺝ ﻭ ﻃﻠﺎﻕ ﻭ ﺗﻘﺴﻴﻢ ﺍﺭث ﻭ ﻧﻈﺎﻳﺮ ﺁﻥ ﮐﻪ ﺩﺭ ﻗﺮﺁﻥ ﻭﮐﺘﺐ ﺍﻟﻬﻰ ﺁﻣﺪﻩ ﺑﺎﺷﺪﻭﻳﺎ ﺩﺭ ﺍﺣﺎﺩﻳث ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﻫﺴﺖ &= #65175;ﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ. ﮐﻪ ﺁﻧﺎﻥ ﺑﺮ ﺣﺴﺐ ﻋﺮﻑ ﺟﺎﺭﻯ ﻭ ﻋ= ﻘﺎﻳﺪ ﺧﻮﺩ ﺁﺯﺍﺩﻧﺪ. ﻭﮐﺴﻰ ﺣﻖ ﺗﻐﻴﻴﺮ ﺩﺍﺩﻥ &= #65227;ﻘﺎﻳﺪ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﻣﻌﺮﻓﺘﻬﺎﻯ ﻣﺮﺩﻡ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻣﮕﺮﻣ&= #65198;ﺩﻡ ﺧﻮﺩ ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷﻨﺪ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻈﺮ ﺑﺪﻫﺪ. وَلی ﺩA= 197; ﻋﻤﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺤث ﻭﻧﻈﺮ ﻭﺩﺳﺘﻮﺭ ﻣﻴﺪ&#= 65259;ﻨﺪ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍʌ= 51;ﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣ&= #65198;ﺍﺟﻌﺎﻥ ﻭ ﻃﺎﻟﺒﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺭ= ؤﻳﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺷ&= #65256;ﺎﺧﺘﻪ ﺑﺎﺷﻨﺪﭼﻨﻴﻦ &#= 65203;ﺎﻟﮑﺎﻧﻰ ﺩﺭ ﻳﻚ ﻣﺮﺣﻠﻪ = ﺁﺯﻣﺎﻳﺶ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ.ﮐﻪ ﻫﻤﺎﻥ صیغه ﺍﺯﺩﻭﺍﺝ ﻣﻮﻗّﺖ ﻭ ﺗﻤﺘّﻊ ﺍﺯ ﺻﻮ&#= 65197;ﺕ ﭘﻴﺮ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺑﺎﻳﺪ ﺩﺭ ﻣﺤﻴﻂ ﺧﺎﻧﻘﺎﻩ ﭘﻴﺮ &= #65199;ﻳﺮ ﻧﻈﺮ ﺑﺎﺷﺪ.ﻭﭼﻮﻥ ﺯﻧﺎﻥ ﺩﺭ ﺧﺎﻧﻪ ﺷﻮﻫﺮ ﺑﺎﻳﺪ ﺑﺎﺷﻨﺪ.&= #65169;ﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺑﺮﺍﻯ ﻳﻚ ﻳﺎ ﭼﻨﺪ ﭼﻠ= ّﻪ ﭼﻬﻞ ﺭﻭﺯﻩ ﭘﻴﺮﺍﺟﺎﺯﻩ ﺗﻤﺘّﻊ ﻭ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ= 5165;ﺯ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯﺨﻮﺩﺭ= 5165; ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻣﻴﺪﻫﺪ.ﺗﺎ ﺍﮔﺮﺩﺭ ﺧﻠﺎﻝ ﺍﻳﻦ ﺩﻭﺭﻩ ﺍﺣ&= #65262;ﺍﻝ ﺍﻟﻬﻰ ﺑﺴﺎﻟﻚ &= #64404;ﺰﺍﺭﺵ ﺷﻮﺩ.وَلی ﭼﻮʌ= 53; ﺑﻴﺶ ﺍﺯ ﭼﻬﺎﺭ ﺳﺎﻟﻚ ﺩﺭ ﺍﺯﺩﻭﺍﺝ ﺩﺍﺋﻢ ﺑﻴﺸﺘﺮ &= #65255;ﻤﻰ ﭘﺬﻳﺮﺩ.ﻣﮕﺮ ﻳ&= #64401;ﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺑ&= #64401;ﻤﺎﻝ ﻣﺮﺣﻠﻪﺍﻯ ﺑﺮﺳﺪ.ﻭ ﻳﻚ ﺳﺎ= ﻟﻚ ﺻﻴﻐﻪ ﻭ ﻋﻘﺪ ﻗﺮﺍﺭﺩﺍﺩ ﻣﻮﻗّﺘﻰ ﺭﺍ ﺑ&#= 65166;ﺯﺩﻭﺍﺝ ﺩﺍﺋﻢ ﺑﭙﺬﻳﺮ&#= 65193;.ﻭ ﺍﮔﺮ ﺳﺎﻟﮑﺎﻥ &= #65199;ﻥ ﺑﺎﺷﻨﺪ. ﺑﻰ ﺷﻮ= ﻫﺮ ﺑﻮﺩﻧﺪ.ﺑﺎﺯ ﺩ&= #65197; ﻣﺤﻴﻂ ﺧﺎﻧﻘﺎ&#= 65257; ﭘﻴﺮ ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﺣﺮﻣﺴﺮﺍﻯ ﭘﻴﺮﺯﻳﺮ ﻧﻈﺮ ﺩﺍﺋﻢ ﭘﻴﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﺮ ﮐﺎﺭﻯ ﻏﻴﺮ ﺍﺯ = ﺩﺳﺘﻮﺭ ﭘﻴﺮﺩﺭ ﺣﺮﻣﺴﺮﺍ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩ&= #65197; ﺍﺣﺮﺍﻡ حجّ ﺍﮐﺒﺮ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺣﺮﺍﻡ ﻭﻣﻤﻨﻮﻉ ﺍﺳﺖ.&= #65169;ﺨﺼﻮﺹ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺟﻨﺴﻰ ﻭ ﻏﻴﺮﻩ.ﻣﮕﺮ ﭘﻴﺮ ﺑﺪﺭﺧﻮﺍ&#= 65203;ﺘﻰ ﺍﺯ ﺳﺎﻟﮑﻰ ﻣﻮﺍﻓﻘﺖﻧﻤﺎ= 5267;ﺪ ﻣﻌﻨﻰ (ﺗﻤﺘّﻊ) ﻟﺬﺕ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﻭ ﺍﺟﺎﺯﻩ ﺍﺳﺘﻔﺎﺩﻩﺍﺯ= 5211;ﻮﺭﺕ ﭘﻴﺮ ﺩﺭ ﻳﻚ ﺣﻀ= ﻮﺭ ﺫﻫﻨﻰ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺁﻧﮕﺎﻩ ﺑﺎ ﺗﻮﺳّﻞ ﺑﭙﻴﺮ ﺍﺳﺖﮐﻪ ﺩﻋﺎﻫﺎﻯ ﺳﺎﻟﻚ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ ﻣﻴﺮﺳﺪ.ﻭ ﻋﻤﻠ&= #65268;ﺎﺕ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭﺗﺠﻠ&#= 65268;ﻪ ﺩﺭ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ ﺍﻳﺠﺎﺩ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻟﺤﻈﻪ ﺷﺮﻭﻉ ﭘ&= #65268;ﻤﺎﻥ ﻭﺳﻮﮔﻨﺪﻭ ﻋﻘﺪ ﺍﺯﺩﻭﺍﺝ ﺑﺨﺼﻮﺹ ﺍﺯﺩﻭﺍﺝ ﺩﺍﺋ&#= 65250; ﺳﻴﻞ ﺍﺣﻮﺍﻝ ﺗﺎﺯﻩﻭ ﻧﻪ ﺳﻴ&= #65246; ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﻓﺘﻨ&= #65258; ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬ&= #65264; ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ.ﮐﻪﻣ&#= 65268;ﺰﺍﻥ ﺻﺪﺍﻗﺖ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺍﺭﺍﺩ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﺧ&= #65194;ﺍﻭﻧﺪ ﻭﭘﻴﺮ ﻭ ﺧﻮﺩ ﺳﺎﻟﻚ ﻣﻌﻠﻮﻡ &= #64404;ﺮﺩﺩ.ﻭ ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ &= #65203;ﻠﻮﮐﻰﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺗﺎﺯﻩﺍﻯ ﺍﺯ ﺧ&= #65194;ﺍﻭﻧﺪ ﺧﺎﺹ ﺳﺎﻟﻚ ﻣﻘ&= #65198;ﺭ ﻣﻴﮕﺮﺩﺩ. ﮔﺎﻫ&= #65264; ﺁﺳﺎﻥ ﺗﺮ ﺩﺭ ﻧﻈﺮ ﺳﺎﻟﻚ ﻋﺎ&= #65207;ﻖ ﻭﻭﺍﻟﻪ ﺷﺪﻩﻭﻳﺎ ﺳﺨﺖﺗﺮ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺿﻌﻴ&#= 65234; ﺩﺭ ﺍﻳﻤﺎﻥ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﻮﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩﺁﻧﮕﺎﻩ ﺯﻣﻴﻨﻪ ﺗﺮﻙ ﺻ&= #65248;ﺎﺕ ﻭ ﺳﻠﻮﻙﺩﺭ ﺑﻰ ﺍﺳﺘﻌﺪﺍﺩﺍﻥ ﺭﻭﺷﻦ ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﭘﻴﺮ ﺁﻧﺎﻥ ﺭﺍ ﺑﺪﻧﺒﺎﻝ ﻧﺨﻮ&#= 65193; ﺳﻴﺎﻩ ﻣﻴﻔﺮﺳ&#= 65176;ﺪ ﮐﻪ ﻣﻬﺎﺟﺮﺕ ﻭ ﻣﺴﺎﻓﺮﺗﻬﺎﻯ ﻃﻮﻟﺎﻧﻰ ﻧﻤﺎﻳﻨﺪ.ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺗﻨﻬﺎ ﺩﺭ ﺟﺸﻨﻬﺎﻯ ﺟﻤﻌﻰ ﭘﻴﺮﻭﺍﻥ ﭘﻴﺮ &= #65187;ﺎﺿﺮ ﮔﺮﺩﺩ. ﺯﻳﺮﺍ ﺍ= ﻣﺘﺤﺎﻧﺎﺕ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺷﺎﻳﺴﺘﮕی ﻨﺠﺎﺕ ﮐﻪﺳﺎﻟﻚ ﻣﻴﮕ&#= 65262;ﻳﺪ.(ﺣﺘّﻰ ﺃﻋﻠﻢ) ﻳﻌﻨﻰ ﺗﺎﻭﻗﺘﻰ ﻣﻦ ﺁﮔﺎﻩ ﺷﻮﻡ. ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧ&#= 65194; ﻧﻤﻴﺪﺍﻧﺪ ﻭﻧﺸﺴﺘﻪ ﮐﻪ ﺑ&= #65194;ﺍﻧﺪ. ﺁﻧﮕﺎﻩ ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩ ﻭﻧﺠﺎﺕ ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﺍﻟﺒﺘﻪ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻗﺒﻠﺎ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺍﻳﻦ ﺳﺎﻟﻚ ﭼﻪ = ﻭﻗﺖ ﺷﺎﻳﺴﺘﻪ ﻧﺠﺎ&#= 65173; ﻣﻴﮕﺮﺩﺩ ﺯﻳﺮﺍ ﺗﻤﺎﻡ ﻣ&= #65262;ﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﺣﺘﻰ ﺭﻭ&= #65185; ﺃﺗﻤﻬﺎﺯﻣﺎﻧ= 5264; ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ ﻣﺮﺯ ﺷﻬﻮﺩ = ﻧﻮﺭ ﻗﺎﺋﻢ ﺷﺸﻢ ﺧﻮ&= #65165;ﻫﻨﺪ ﮔﺬﺷﺖ.ﺗﺎ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻋﺎﻗﺒﺖ ﺑﺎﻧﻮ&#= 65165;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭﺗﺎ ﺃﺑﺪ ﭘﻴﺶ ﺧﻮﺍ&= #65259;ﻨﺪ ﺭﻓﺖ. وَلی ﭼﻮA= 253; ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ &= #65227;ﻘﻞ ﺧﻮﺩﺳﺮﻭ ﺁﺯﺍﺩﻯ ﺍﺧﺘﻴ&#= 65166;ﺭ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ.ﺍﺣﺘﻤﺎ&#= 65247;ﺎ ﻧﺨﻮﺍﻫﺪ ﻫﻤّ= 5174; ﻟﺎﺯﻡ ﺑﻨﻤﺎﻳ&#= 65194;ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﺄﺧﻴﺮ ﻭ ﻳﺎ ﺣﺘﻰ ﻃﺮﺩ ﻭ ﻗﻬ= ﻘﺮﺍﻫﺎ ﻣﻴﺸﻮﺩ. ﻭﺍﮔﺮ = ﺑﺒﺮﺧﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ ﺭﺳﻴﺪﻩ ﺑﻮﺩ ﺑﺎ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﺎﺯ ﺑﺠﻬﺎﻥ ﻣ&= #65176;ﻮﻟﺪ ﻣﻴﺸﻮﺩﮐﻪ ﺩﻧﺒﺎﻟﻪ ﮐﺎﺭ ﺳﻠﻮﻙ ﺗﺎ ﺭﻭﺡ = القُدُس ﺭﺍ ﺑﮕﻴﺮﺩ.</span></span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺩﺭ ﺳﻮﺭﻩ A= 235;ﺎﺗﺤﻪ ﺍﻭﻝ ﻗﺮﺁﻥﮐﻪ ﻧﺎﻡ ﻓﺘﺢﻭ ﺑﺎﺯ ﺷﺪﻥ ﺩﺭﻫﺎﻯ ﺍﻟﻬﻰ &= #65197;ﺍ ﻣﻴﺮﺳﺎﻧﺪ ﻭﻧﻪ ﺑﺎﺯﮐﺮﺩ&#= 65253; ﮐﺘﺎﺏ ﻗﺮﺁﻥ.ﻭ ﺍﻳﻦ ﺳﻮﺭﻩ ﺩﺭ = ﺭﮐﻌﺘﻬﺎﻯ ﺍﻭﻝ ﻭﺩﻭﻡ هر نماز ﺗﮑﺮﺍﺭ ﻧﻤﺎﺯﻣﻴﺸﻮﻧ= 5194; ﺳﺮﺍﺳﺮ ﺩﺭﺧﻮﺍﺳﺖ ﺍﻧﺴﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻭﺭﺍ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺍﻫﺪﻧﺎ ﺍﻟﺼﺮﺍﻁ ﻣﻴﮕﻮﻳﺪﮐﻪ ﺭﺍﻩ ﺧﺪﺍ ﺭﺍ ﻣ= ﻴﺠﻮﻳﺪ. ﻳﺎ ﻫﻤﺎﻥ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺩﻳﮕﺮ ﻣﺘﻨﻌّﻤﻴﻦ ﺍ= 5199; ﺧﺪﺍﻭﻧﺪ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩ ﻭ ﻧﻪ ﮐﺴﺎﻧﻰ ﮐﻪ ﻣﻐﻀﻮﺏ ﺧﺪ&= #65165;ﻭﻧﺪﺩﺭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺑﺴﻮﻯ ﺟﻬﻨّم هاﻯ ﮐﺎﺭﻣﺎئ®= 0; اﻓﺘﻨﺪ.ﻭ ﻧﻪ ﻣﺎﻧﻨﺪ ﺿﺎﻟّﻴﻦ ﻭﮔﻤﺮﺍﻫﺎﻥ ﻗﺸرﻯ ﮐﻪ ﺭﻫﺮﻭﻯ ﻧﻤﻴﮑﻨﻨﺪ وَ= 04;ی ﻫﺮﮔﺰ ﺑﺨﺪﺍ ﻧﻤﻴﺮﺳﻨﺪ.ﻳﻌ&#= 65256;ﻰ ﺳﺎﻟﻚ ﻫﺪﺍﻳﺘﻰ ﺍﺯ ﻧﻮﻉ ﺷﻬﻮﺩﻯ ﻣﻴﺨﻮﺍﻫﺪﮐﻪ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﻭﺍﺣﻮﺍ&#= 65245; ﻭ ﺍﻓﮑﺎﺭ ﺑﺮﺟﺴﺘﻪ ﺭﺍ ﺩﺍﺭﻧﺪ.</span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺳﺎʌ= 47;ﮑﺎﻥ ﺍﮐثرﺍ ﺑﺨﻄﺎ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻦﺭﻓ= 5176;ﺎﺭﻯ ﮐﻪ ﻧﻤﻴﺪﺍﻧﻨ&#= 65194; ﺍﺯﻣﻤﻨﻮﻋﺎﺕ &#= 64344;ﻴﺮ ﺑﻮﻯ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻳﺎ ﺍﺯ ﺍﻣﻮﺭ ﻣﺠﺎﺯ ﭘس ﺍﺯ ﺃﻧﺠﺎﻡ ﺁﻥ ﺑﭙ&= #65268;ﺮ ﮔﺰﺍﺭﺵ ﻣﻴﺪﻫﻨﺪ ﺗﺎ ﺗﺄﻳﻴﺪ ﺑﮕﻴﺮ&#= 65255;ﺪ ﻭ ﻳﺎ ﻣﻌﺬﺭﺕ ﺧﻮﺍﻫﻰ ﮐﻨﻨﺪﮐﻪﺗﮑﺮ= 5165;ﺭ ﺁﻥ ﺧﻄﺎ ﺭﺍ ﻧﻨﻤﺎﻳﺪ. وَل= 40; ﺳﺎﻟﻚ ﺟﺪﻯ ﺻﺎﺩﻕ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺗ&#= 65256;ﻬﺎ ﺑﻮﺍﺟﺒﺎﺕ ﻭ ﻓﺮﻣﺎﻧﻬﺎﻯ ﭘﻴﺮ ﻣﻴﭙﺮﺩﺍ&#= 65199;ﺩ. ﻭ ﺍﮔﺮ ﭘﻴﺮ ﺍﻣﻮﺭﻯ ﺭﺍ ﻣﮑﺮﻭﻩ ﺩﺍﻧﺴﺘﻪ ﺑﺎﺷﺪﺳﻌﻰ ﻣﻴﮑﻨﺪ ﮐﻪ ﺍﻧﺠﺎﻡ ﻧﺪﻫﺪ. ﻭﺍﻳﻦ ﻧﮑﺮﺩﻥ ﺍﺻﻄﻠﺎﺣﺎ ثوﺍﺑﻰ ﺳﻠﻮﮐA= 264; ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭ&= #65263; ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ.ﻭﻳﺎ ﺍﻋﻤﺎﻟﻰ ﺭﺍ ﮐﻪ ﭘﻴﺮ ﻣﺴﺘﺤ&= #65168; ﺑﺪﺍﻧﺪﮐﻪ ﺳﺎﻟﻚ ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﻧﺠﺎﻡ ﺑ&= #65194;ﻫﺪ. ﺁﻧﮕﺎﻩ ﺍﻧﺠﺎﻡ ﺁﻥ ثو= 5165;ﺏ ﺳﻠﻮﮐﻰ ﺍﻭ ﻣﻴ&= #65170;ﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺍﻣﻮﺭ ﺣﺮﺍﻡ ﺑﺨﺎﻃﺮ &= #65175;ﺤﺮﻳﻢ ﺩﻭﺭﻩ ﺳﻠﻮﻙﮐ&#= 65258; ﺣﺘﻰ ﻟﺒﺎس ﺍﺣﺮﺍﻡ ﭼﻮﻥ ﮐ&= #65236;ﻦﺑﺮﺍﻯ ﺁﻣﺎﺩﻩ ﻣﺮﺩﻥ ﺍﺳﺖ ﮐﻪ ﻣﺴﻴﺢ ﺍﺯ ﺻﻠﻴﺐ ﺧﻮﺩ = ﻫﻤﺮﺍﻩ ﺩﺍﺷﺘﻦ ﻣﻴﮕﻮﻳﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﻧﺠﺎﻣﺶ ﺣﺮﺍﻡ ﺑﻄﻠﺎﻥ ﭘﻴﻤﺎﻥ ﻭﺳﻮﮔﻨﺪ ﺳﺎﻟﻚ ﺍﺳﺖ.ﻭ ﻋﺪﻡ ﺍﻧﺠﺎﻡ ﺁﻥ ﺑﺨﺎﻃﺮ ﺣﺮﺍﻡ ﺑﻮﺩﻥ ث&#= 1608;ﺍﺑﻰ ﺍﻃﺎﻋﺖﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮐﺎﺭ ﺍﺻﻠﻰ ﺳﺎ&= #65247;ﻚ ﺗﻨﻬﺎ ﺗﻤﺮﮐﺰ ﻣﺪﺍﻭﻡﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻ&= #65262;ﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﻭﻣﺪﺍﻡ ﺍ&= #65195;ﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺗﺮﻙ &= #65207;ﺮﻙ ﺍﺣﺘﻤﺎﻟﻰ ﺑﺨﺎﻃﺮ ﺩﺍﺷﺘ&#= 65254; ﻭﺳﻴﻠﻪ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﻫﺮﮔﻮﻧﻪ ﺩﺭﺧ&#= 65262;ﺍﺳﺘﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ. ﻭ ﺑﻬﺮ ﺯﺑﺎﻧﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻣﻴﮕﻮﻳﺪ. ﻧﻤﺎ&= #65199;ﻫﺎﻯ ﺳﻨّﺘﻰ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﺑﻮﺩﻩﮐﻪ ﺳﺮﺍﺳﺮ ﺑﺨﺎﻃ&#= 65198; ﻧﺪﺍﺷﺘﻦ ﻭﺳﻴﻠﻪ ﺗﻮﺳّ= 5246; ﻭ ﺗﻤﺮﮐﺰ ﺟﺰ ﺷ= ﺮﻙ ﻭ ﺁﺧﻮﻧﺪ ﭘﺮﺳ&= #65176;ﻰ ﻧﻴﺴﺖ.ﻭﺍﻟّﺎ ﻧﻤﺎﺯ ﺳﺎﻟﻚ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﭘﻴﺮ ﺧﺎﺹ ﺳﺎﻟﮑﻰ ﺑﺮﺍﻯ ﻧﻴﻤﻪﻫﺎﻯ ﺷﺐ ﺩﺳﺘﻮﺭ ﻣﻴﺪﻫﺪ. وَلی ﺑﺨﺎﻃﺮ ﺗﮑﻔﻴ&#= 65198; ﻧﺸﺪﻥ ﻗﺸﺮﻯ ها ﺳﺎﻟﻚ ﻫﻤﺎ= 5253; ﺍﻋﻤﺎﻝ ﺩﻳﻨﻰ &= #65197;ﺍﻳﺞ ﻣﺬﻫﺒﻰ ﻣﺤﻞ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ.(ﻧﻤﺎﺯ)= ﻫﻤﺎﻥ ﻧﺎﻣﻮس ﻳﻮﻧﺎﻧﻰ ﻭ ﺍﺳﻤاء ﺍﻟﻠﻪ ﺍﺳﺖ. ﮐﻪ ﺩﺭ(ﺻﻠ= ;ﺎﺕ) ﻳﻌﻨﻰ ﺻﻠﻪ ﻫﺎ ﻭ ﺍﺭﺗﺒﺎﻃﺎﺕ &= #65261;ﺗﻮﺳّﻠﺎﺕ ﺑﺎ ﺻﻮﺭﺕ ﭘﻴﺮ&= #65255;ﺨﺴﺘﻴﻦ ﺍﺳﻢ ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ ﺍﺳﺖ.ﺍﺯ ﻫﻔﺖ ﻧﺎﻡ ﺍﻟﻬﻰ ﺗﺎ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺍﺫﮐﺎ= 5197; ﺗﻮﺣﻴﺪﻯ ﭼﻮﻥ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﻭ ﺍﻟﻠﻪ ﺃﮐﺒﺮﻭ ﻳﺎ ﻫﻤ&= #65268;ﻦ ﺍﻳﺪﻩﻫﺎ ﺑﻬﺮ ﺯﺑﺎﻧﻰ ﮐﻪ ﺑﺎﺷﺪ ﺳﺎﻟﻚﻣ&#= 65194;ﺍﻡ ﺑﻮﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&= #64405;ﻮﻳﺪ. ﮐﻪ ﺍﻟﻪ ﻭ ﺍﻟﻬﻰ ﻫﺴﺘﻰو= 614;لی ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻧﻤﻰ ﺑﺎﺷﻰ ﮐﻪ ﺣﺘﻰ ﺑﻔﺮﺽ ﺩﺭ ﺃﺑﺪﻳّﺖﻭ ﺭﺳﻴﺪﻥ ﺑﺮﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺎﺯ ﺗﮑﺮﺍﺭ ﻣ&= #65268;ﮑﻨﺪ ﮐﻪ ﺍﻟﻠﻪ ﻫﺴﺘﻰوَلی ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ) ﻧﻤﻴﺒﺎﺷﻰ . ﻭ ﺍﻟﻠﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮ ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖ ﻳﻌﻨﻰ ﺍﻳﻦ (ﻫﻮ) ﻧﻤﻴﺒﺎﺷﺪ.ﻭ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﻧﻴﺰ ﻫﻤ&= #65268;ﻦ ﻣﻌﻨﻰ ﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﺍﻟﻪ ﻫﺴﺘﻰوَلی ﺍﻟﻠﻪ ﮐﻪ ﻣﻘﺼﻮﺩ ﻧﻬﺎﺋی ﻤﻥ اﺳﺖ ﻧﻤﻴﺒﺎﺷﻰ.ﺩﺭ&#= 65251;ﻄﺎﻟﻌﻪ ﻋﺮﻓﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﻣﻴﺘﻮﺍﻥ ﺑﻌﻨﻮﺍﻥ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴ&#= 65194;ﻯ ﺩﻓﻊ ﺷﺮﻙ ﻧﺰﺩ = ﺁﻧﺎﻥ ﺁﮔﺎﻩ ﺷﺪ ﮐﻪ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎ ﺟﺰ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰﻭ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ &= #65207;ﺮﻙ ﺍﺣﺘﻤﺎﻟﻰ ﮐﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ.ﻭ ﻧﻤﺎﺯﻫﺎ ﻧﻴﺰ &= #65259;ﻤﻴﻦ ﻣﻘﺼﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ.ﺗﺎ ﭘﻴﺮ ﺑﺴﺎﻟﻚ ﭼﮕﻮﻧﻪ ﻋﺒﺎﺩ&#= 65175;ﻰ ﻭﺣﺘﻰ ﻧﻤﺎﺯﻯ ﺩﺳﺘﻮﺭ ﺑﺪﻫﺪ .= </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺗﺎﺭﻳﺦ ﻋﺮﻓﺎﻥ ﺷﻴﺖ ی&#= 1575; میترای نوح ﻓ&#= 65198;ﺯﻧﺪ ﺁﺩﻡ ﻭﻫﺮ ﮐﺎﻣلی اﻟﻬﻰ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ &#= 65197;ﻣﺰ ﺗﺠﻠّﻰ ﺩﺭ ﺷﺮﻭﻉ ﺁﻓﺮﻳﻨ&#= 65206; ﺍﺳﺖ. ﺩﺭ ﻭﺍﻗﻊ ﺃﻧﺒﻴﺎ ﭼﻪ ﺍو&#= 1614;لی ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺠﻠّﻰ ﺑﺎﺷﻨﺪ. ﻳﺎ ﻧﺒﺎﺷﻨﺪﺳﺎﻟ= 4401;ﺎﻥ ﺁﻧﻬﺎ ﺩﺭ ﺣﮑﻢ ﺯﻥ ﻣﻄﻴﻊ ﺁﻧﺎﻥ ﺑﻮﺩﻩﭼ&#= 65262;ﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ ﻣﺮﺩ ﻫ&= #65204;ﺘﻨﺪ. ﻳﻌﻨﻰ ﺑﺎ ﺍﺭﺍﺩﻩ ﺣﺘﻰ ﺍﮔﺮ ﺯﻥ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ.ﺁﻧﮕﺎ&#= 65257; ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺸﻮﺩ.ﻟﺬﺍ ﺁﺩﻡ ﭘﻴﺎﻣﺒﺮﻯ ﺑﻮ&#= 65193;ﻩ ﺑﺎ ﺍﻧﺪﮐﻰ ﺳﺎﻟﻚﮐﻪ ﻫﺮ ﮐﺪﺍﻡ ﺑﺸﻬﻮﺩ ﻧﺨﺴﺘﻴﻦ ﺣﺴﻴﻨﻰ ﺧﻮﺩﺩﺭ ﺗﺴﻤﻴﻪ محمّد= ;ﻯﻣﻴﺮﺳﻴﺪﻧﺪ ﺑﻌﺮﺵ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻰ ﮔﺸﺘﻨ&= #65194; ﻭ ﺷﻴﺖ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﻮﺩﻩ.ﺣﺘﻰ ﺍﮔﺮ ﺯﻣﺎﻧﻬﺎ&#= 65263; ﺩﺭﺍﺯ ﺑﻌﺪ ﺁﺩ&= #65249; ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﺗﺎﺭﻳﺦ ﺃﻧﺒﻴ&#= 65166; ﺩﺭ ﺗﻮﺭﺍﺕ ﺑﺴ&= #65268;ﺎﺭ ﺧﺮﺍﻓﺎتی اﺳʋ= 74;. ﻭ ﺣﻘﻴﻘﺖ ﻣﻨﻄ&= #65240;ﻰ ﻧﺪﺍﺭﺩ. ﻭ ﻣﻬﻢ ﻧﻴﺰ ﻧﻴﺴﺖﮐﻪ ﻋﺮﻓﺎ ﭼﻪ ﮐﺴﺎﻧﻰ ﺑﻮﺩﻩﺍﻧﺪ.ﻣﮕ&#= 65198; ﻫﻤﺎﻥ ﭼﻨﺪ ﺍو&#= 1614;لی ﺍﻟﻌﺰم ﻮﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻃﺒﻘﻪ &= #64400;ﺎﻣﻠﺎﻥ ﺁﻧﻬﺎ.ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﮐﺴﺎﻧﻰ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓ&#= 65212;ﻮﻝ ﺍﻭﻟﻴﻪ ﺑﺸﺮﻯ هستندﮐﻪ ﺳﻠﻮﻙ ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩ ﭘﻴﺎﻣﺒ&#= 65198;ﺍﻥ ﺍﻭﻟﻴﻪ ﻣﻴﺮﺳﻨﺪ. ﺁﺩﻡ ﮐﻴﻮﻣﺮث ﻳﺎ ﻧ&#= 65262;ﺡ ﻣﻴﺘﺮﺍﻭ ﻳﺎ ﺑﻮﺩﺍﻯ ﻧﺨﺴﺘ&#= 65268;ﻦ. ﻭ ﺗﻤﺎﻡ ﻗﺼّﻪ ﻫﺎﻯ ﺗﻮﺭﺍﺕﻭ ﺍﺩﻳﺎﻥ ﻗﺪﻳﻢ ﺭﺍ ﺗﻨﻬﺎﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﻣﻴﺘﻮﺍﻥ ﺍﻋﺘﺒﺎﺭﻯ ﺩﺍ&#= 65193;.وَلی ﻣؤﺭﺧﻴﻦ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﻮﺍ= 5255;ﻨﺪ ﺑﺠﺎﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺧﻮﺩﺭﺍ ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﻧ&= #65170;ﻴﺎﻳﺎ ﺗﺎﺭﻳﺦ ﺍﺩﻳﺎ&#= 65253;ﻭ ﻳﺎ ﺣﺘﻰ ﺗﻤﺎﻡ ﻋﺮﻓﺎﻧﻬﺎﻯ ﺍ&#= 65247;ﻬﻰ ﻗﺒﻠﻰ ﺳﺮﮔﺮﻡ ﮐﻨﻨﺪﻭ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﻧ&= #65252;ﺎﻳﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﺩﺳﺘﻮﺭ&#= 65165;ﺕ ﻋﺒﺎﺩﻯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻗﺒﻠﻰﻭ ﺣﺘﻰ ﭘ&= #65268;ﺎﻣﺒﺮ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﺁﺧﺮ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨ&#= 65194; ﮐﻪ ﻧﺘﻴﺠﻪ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﺯ ﺗﺤﻘﻴﻘﺎﺕ ﻧﻈ&#= 65198;ﻯ ﻭﺗﺎﺭﻳﺨﻰ ﻧﺨ&#= 65262;ﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﻋﺒ&= #65166;ﺩﺕ ﮐﻨﻨﺪﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﺧﻮﺍﻫ= 5256;ﺪ ﺑﻮﺩ.ﺯﻳﺮﺍﻭﺳ&#= 65268;ﻠﻪﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ. هر ﭘﻴﺮ ﮐﺎﻣﻞ ﺯﻧ&= #65194;ﻩ ﻳﺎ ﭘﻴﺎﻣﺒﺮﻯ ﻭﻟﻮ ﻏﻴﺮ اُو= 04;ی العزم ﻧﺪﺍﺭﻧﺪ. ﺳﻠﺴﻠﻪ ﺃﻧﺒﻴﺎﻯ ﺗﻮﺭ&#= 65165;ﺕﻋﻤﻠﺎ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺷﻬﺮﺕ ﺑﻴﺸﺘﺮ ﻳﺎﻓﺘﻪ ﺩﺭﺍﻗ&#= 65262;ﺍﻡ ﻣﺪﻳﺘﺮﺍﻧﻪ ﺍﺳﺖ. ﻭ ﻇﺮﻑ ﻫﺸ= ;ﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﮔﺬ&= #65207;ﺘﻪ ﺁﻏﺎﺯ ﺍﺯ ﺁﺩﻡ ﻓﺮﺍﻭﺍﻥ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺑﺼﺪﻫﺎ ﻫﺰﺍﺭﻣﻴﺮﺳﻨ= 5194;.ﻭﺩﺭ ﻗﺮﺁﻥ ﺑﻴﺸﺘﺮ ﺑﻨﻘﻞ ﺍﺯ ﺗﻮﺭﺍﺕﺗﻨﻬﺎ ﺑﻴﺴﺖ ﻭﻫﺸﺖ ﭘ&= #65268;ﺎﻣﺒﺮ ﺭﺍ ﻧﺎﻡ ﻣﻴﺒﺮﺩ. ﺯﻳﺮﺍ ﺍﻳﻦ ﻳﻬﻮﺩﻳﺎ&#= 65253; ﺍﻃﺮﺍﻑ محمّد ﺑﻮﺩﻧﺪﮐﻪ ﺑﺨﺎﻃﺮ ﺁﻧﺎﻥﻮ ﺗﺤﺒﻴﺐ ﺍﺣﺘﻤ&#= 65166;ﻟﻰ ﺍﺳﺎﻣﻰ ﭘﻴﺎﻣ&#= 65170;ﺮﺍﻥ ﻣﻌﺮﻭﻑ ﺑﺒﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺭﺍ ﺫﮐﺮ ﮐﺮﺩﻩﻭ ﺍﺯ ﺑﻮﺩﺍ ﻭ ﺯﺭﺩﺷﺖﭼﻪ ﺭﺳﺪ ﺑﭽﻴﻦ ﻭ ﻳﻮﻧﺎﻥ ﺣﺮﻓﻰ ﺯﺩﻩ ﻧﺸﺪﻩ ﻭ ﻳﺎ ﺭﺍﻭﻳﺎﻥ ث&#= 1576;ت ﻧﮑﺮﺩﻧﺪ. ﻭ ﮔﺮﭼﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺭﺍ ﻗﺮﺁﻥ ﻓﺮﺯﻧﺪ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﻣ&= #65268;ﺪﺍﻧﺪﮐﻪ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ &= #65199;ﺭﺩﺷﺖﺑﺎﺷﺪ. ﻣﺎﻧﻨﺪ علیّ ʋ= 69;ﺮﺍﻯ محمّد. وَلی ﭼﻮﻥ محمّد ﮐ᥸= 8;ﻒ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭ&= #65185; القُدُس ﺭﺍ ﻧﻤﻮﺩ ﻋﻤﻠﺎ ﺑ&= #65166; ﺗﻮﺳّﻞ ﺑﺼﻮﺭ= 5173; ﺷﻬﻮﺩﻯ ﭼﻬﺎﺭ&#= 65249; محمّد ﻣﺴﻴﺢ ﺑﻮﺩ ﮐﻪ ﺗﻮﻓﻴﻖ ﻳﺎﻓﺖ. = ﻭﺧﻮﺩ محمّد ﮔﻔﺘﻪ ﺍﺳﺖﮐﻪ ﺑﮑﻤﻚ &= #65251;ﺴﻴﺢ ﺑﻮﺩ ﮐﻪ ﻣﻮﻓﻖ ﺷﺪﻡ. ﺭﻭﺡ ﻣﺴﻴ= ﺢ ﺩﺭ ﺻﻮﺭﺕ ﻧﺴﺦ = ﺑﻬﺘﺮ ﺑﺸﺮﻯ علیّ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔ&#= 65208;ﺖ ﺗﺎ ﻓﺮﺯﻧﺪ ﺍﻟ&= #65260;ﻰ محمّد ﺑﻘﺎﺋﻢ ﺭﺳﻴﺪ. ﻭ ﺧﻮﺩ ﻓ= ;ﺮﺯﻧﺪ محمّد ﺷﺪ.ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖﮐﺪﺍﻡ ﻓ&#= 65198;ﺯﻧﺪ ﺍﺳﺖ ﻭﮐﺪﺍﻡ ﭘﺪﺭ.ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﭘﺪﺭﺍﻥ ﺩﺭ ﻧﻄﻔﻪ ﻓﺮﺯﻧﺪ&#= 65165;ﻥ ﺳﻠﻮﮐﻰﻣﻨﺎﺳ= 5168; ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺑﺪﻧﻴﺎ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ.ﻭﻧ&#= 65258; ﻓﺮﺯﻧﺪﺍﻥ ﺟﺴﻤﺎﻧﻰﮐﻪ ﭘ&#= 65194;ﺭﻯ ﻭ ﻣﺎﺩﺭﻯ ﺍﻭﻟ&= #65166;ﺩ ﺧﻮﺏ ﻭ ﺑﺪ ﺑﺎﻫ= ﻢ ﺩﺍﺭﺩ. ﻭ ﺍﮔﺮ م= حمّد ﺍﺯ ﺭﻫﺒﺎﻧﻴّﺖ ﻭ ﻋﺰﻟﺖ ﻧﺸﻴﻨﻰ ﺍﻧﺘﻘﺎﺩ ﮐﺮﺩﻩﺑﺮﺍﻯ ﮐﺴﺎﻧﻰ ﺍﺳﺖﮐﻪ ﺑﺪﻭﻥ ﺩﺍﺷﺘﻦ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻫﻤﻪ ﻋﻤﺮ ﻋﺒﺎﺩﺕ ﺩﺍﺭﻧ&#= 65194;</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﺑﺪﺳﺘﻮﺭ ﻳﮑﻰ ﺍﺯﺁﺧﻮﻧﺪﻫﺎ ﻭﻣﺬﺍﻫﺐ ﺑﺎﻃﻞ ﻭﻣﺸﺮﻙ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ.ﺣﺘﻰ ﺍﮔﺮ ﻫﻤﺎﻥ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴ&#= 65166;ﻣﺒﺮﺍﻥ ﺧﻮﺩ ﺭﺍ ﺍﺟﺮﺍﻯ ﺩﻗﻴﻖ ﮐﺮﺩﻩ ﺑﺎﺷﺪﺑﺎﺯ ﻣﻘﺒﻮﻝ ﺍﻟﻬﻰ ﻴﺴﺖ. ﺯﻳﺮﺍ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻭﺑﻬﺮﻳﻚ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺑ&= #65268;ﻚ ﻧﺤﻮ ﺩﺳﺘﻮﺭ ﻋﺒﺎﺩﺕ ﺩﺍﺩﻩ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﭘﻴﺮ ﮐﺎﻣﻞ ﭼﻨﻴﻦ ﻣﻴﮑﻨﺪ. ﺍﮔﺮ محمّد 13</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> زن ﺩﺍﺷﺘﻪﺍﻳﻨﺎ= 5253; ﺳﺎﻟﮑﺎﻥ ﺯﻥ ﻭ&= #65169;ﺪﻭﻥ ﺷﻮﻫﺮ ﺑﻮﺩﻩﺍﻧﺪ.ﻭ ﺍﻟﺒﺘﻪ ﮔﺮﻭﻫ&#= 65264; ﻧﻴﺒﺰ ﻣﺮﺩ ﺳﺎﻟﻚ ﮐﻪ ﺑﺎﻳﺪ ﺯﻧﺎﻥ ﺳﺎﻟﻚ ﺑﺪﻭﺭ ﺍ&= #65199; ﺗﺤﺮﻳﻚ ﺟﻨﺴﻰ ﮐﺮﺩﻥ ﻣﺮﺩﺍﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﺍﮔﺮ ﺷﻮﻫﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﮐﻤﺘﺮ ﺑﺪﺳﺘﻮﺭﭘﻴﺎ= 5251;ﺒﺮ ﻭ ﺑﻴﺸﺘﺮ ﺑﺪﺳﺘﻮﺭ ﺷﻮﻫﺮ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﻭ ﻫﻮﺳﻬﺎﻯ ﺯﻥ ﻭ ﻣﺮﺩ خُنثی ﮐﻨﻨﺪﻩ ﺗﻠﺎﺷﻬﺎﻯ ﻋﺒﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻯ ﺯﻥ ﺳ&= #65166;ﻟﻚﻭﺣﺘﻰ ﻣﺮﺩ ﺳﺎﻟﻚ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺩﺭ ﮔﺬﺷﺘﻪ ﺑﺴﻴﺎﺭ ﺍﺯ ﺯﻧﺎﻥ ﺑﺮﺩﻩ ﺯﺭﺧﺮﻳﺪ ﺑﻮﺩﻩﮐﻪ محم¡= 7;د ﺁﻥ ﺯﻧﺎﻥ ﻄﺎﻟﺐﺳﻠﻮک ﺮﺍ ﺍﺯ ﺷﻮﻫﺮﺍﻧﺸﺎﻥ &#= 65251;ﻴﺨﺮﻳﺪﮐﻪ ﺩﺭ ﺣﺮﻣﺴﺮﺍﻯ ﭘﻴﺎﻣﺒﺮﺗﻨﻬ= 5166; ﺑﮑﺎﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒ= 5166;ﺩﻯﻭ ﺑﻔﮑﺮ ﺷﻬﻮﺕ ﻭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭﺩﻧﻴﻮﻯ ﻧﺒﺎﺷﻨﺪ. ﻭﺗﻨﻬﺎ ﺣﻤﻴﺮ&#= 65165; ﺯﻥ ﺟﻮﺍﻥ ﻭﺯﻳﺒﺎﻯ محم¡= 7;د ﻫﻤﺴﺮ ﺟﻨﺴﻰ ﺍ&= #65261; ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﻫﻤﻪ ﺷﺒﻬﺎ محمّد ﺍﺯ ﻳﮑﺎﻳﻚ ﺯﻧ&= #65166;ﻥ ﺩﺭ ﻋﺰﻟﺖ ﺷﺒﺎﻧﻪ ﺳﺮﮐﺸﻰ ﻣﻴﮑﺮﺩﻩﮐﻪ ﺻ&#= 65262;ﺭﺕ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺁﻧﺎﻥ ﺑﮕﺬﺍﺭ&#= 65193;.ﻭ ﮔﺮﭼﻪ ﺑﺮﺣﺴﺐ &= #65227;ﺮﻑ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺍﻋﻠ&#= 65166;ﻡ ﻣﻴﮑﺮﺩ ﮐﻪ ﺍﻳﻨﺎﻥ ﺯﻧﺎﻥ ﺍﻭ ﻫﺴﺘﻨﺪ ﮐﻪ ﺍﻏﻠﺐ ﺳﺎﻟﻤﻨ&#= 65194;ﻫﻢ ﺑﻮﺩﻧﺪ ﺗﺎ ﻣﺰﺍﺣﻢ ﺁﻧﺎﻥ ﻧﺸﻮﻧﺪ. ﺍﻣﺎ ﺩ= ﺍﺳﺘﺎﻥ ﺯﻧﺎﻥ ﺻﻴﻐﻪ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﺪ ﻣﻮﻗّﺖ (ﻣﺘﻌﻪ) ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﺮﺩ &= #65261;ﺯﻥ ﺑﻮﺩ. ﮐﻪ ﻳﻚ ﺩﻭ= ;ﺭﻩ ﭼﻬﻞ ﺭﻭﺯﻩ ﻭ ﭼﻠّﻪ ﭘﻴﺮ ﺍﺟ&#= 65166;ﺯﻩ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻧﻤﻮﺩﻥ ﺑﺂﻧﻬ&#= 65166; ﻣﻴﺪﻫﺪﮐﻪ ﺍﮔﺮ ﺍﺣﻮﺍﻟﻰ ﺷﻬﻮﺩﻯ ﻭ ﺳﻠﻮﮐﻰ ﭘﻴﺪﺍ ﮐﺮﺩ ﮐﻪ ﺷﻬﻮﺩ ﺍﻭﻝ ﭘﻴﺮ ﺑﺎﺷﺪ ﺁﻧﮕﺎﻩ ﻋﻘﺪ ﺍﺯﺩﻭﺍﺝ ﺩﺍﺋﻢ ﺑﺎ ﺳﺎﻟﻚ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﻭ ﻳﺎ ﺗﺎﻭﻗﺖ ﻧﺠ&= #65166;ﺕ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺗﻨﻬﺎ ﻓﺮﻣﺎﻥ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﭘﻴﺮ ﺭﺍ ﺍﺟﺮﺍ ﻣﻴﮑ&= #65198;ﺩﻩ ﻭ ﻣﻴﮑﻨﻨﺪ.ﭼﻪ ﺳﺎﻟﻚ ﻣﺮﺩ ﺑﺎﺷﺪ ﻳﺎ ﺯﻥﻭ ﺣﺘﻰ ﭘﻴﺮ ﻣﺮﺩ ﺑﺎﺷﺪ ﻳﺎ ﺯﻥ. ﺯ= ;ﻳﺮﺍ ﺍﻳﻨﺎﻥ ﺯﻧﺎﻥ &= #65175;ﻤﺎﻡ ﻭﻗﺖ ﻭﺟﺪّﻯﺑﺘﻮﺳA= 248;ﺎﺕ ﻭ ﺗﻤﺮﮐﺰﺍﺕ ﺑ&= #65156;ﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #65261; ﭼﻮﻥ ﮐﺎﻣﻞ ﺷﻮ&= #65255;ﺪ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﭘﺴ&= #65198;ﺍﻥ ﻭﺩﺧﺘﺮﺍﻥ ﺍﻟﻬﻰ ﭘﻴﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﮐﻪ ﻣﺮﺩﺍﻥ ﺭﺍ(ﺍﻣّﻰ)ﺍﻭﻡ ﮐﺮﺩﻩ ﻭ ﮐﺎﻣﻞ = ﻣؤﻣﻦ ﻣﻴﮕﻔﺘﻨﺪ.ﻭﺯ&#= 65255;ﺎﻥ ﮐﺎﻣﻞ ﺭﺍ(ﺍﻡّ &= #65165;ﻟﻤؤﻣﻨﻴﻦ) ﻣﻰ ﺧﻮﺍﻧﺪﻧﺪ. ﺣﺘﻰ ﻓﺎﻃﻤﻪ ﮐ&= #65166;ﻣﻞ ﺳﺎﻟﻚ ﻣﺮﺩﻯ ﺑﺎ ﻭﻯ ﭘﻴﻤﺎﻥ ﺩﺍﺷﺖﮐﻪ ﺯﻥ ﺁﻥ ﺳﺎﻟﻚ ﺑﻔﺎﻃﻤﻪ ﻣﺮﺍ&#= 65183;ﻌﻪﺑﺮﺍﻯ ﮐﺴﺐ ﻫﺮ ﺩﺳﺘﻮﺭﻭﺗﻮﺿ= 5268;ﺢ ﻣﻴﮑﺮﺩﻩ ﺍﺳﺖ.ﭼﻮﻥ ﻣﺮﺩﻡ ﺑﺒﺪﻧﺎﻣﻰ ﭘﻴﺎﻣﺒﺮ ﻭﻓﺎ&#= 65219;ﻤﻪ ﻭ ﻫﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194;. ﭼﻮﻥ ﺧﺒﺮ ﺍﺯ ﺭ= ﻭﺍﺑﻂ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺁﻧﺎﻥ ﻧﺪﺍﺭﻧ&#= 65194;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺮﺟﺴﺘﻪ ﺑﺸﺮ&#= 65263;ﮐﻪ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﺩﻭﺭﻯ ﻣﻴﮑﻨﻨﺪﻣﻮﺭ= 5193; ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﮐﺎﻓﺮﺍﻥ ﻭ ﺳﺘﻤﮕﺮﺍﻥ ﻭ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ= 5165;ﻥ ﻭ ﺁﺧﻮﻧﺪﻫﺎ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮ&#= 65255;ﺪ. ﻋﻠّﺖ ﺍﻧﺤﺮﺍﻑ ﺍﻳﻦ &= #64404;ﺮﻭﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺩﻣﺎﻥ ﮐﻪ ﻓﺮﺍﻭﺍﻥ ﻫﻢ ﻫﺴﺘﻨﺪﺗﻮﺟّA= 258; ﺑﻨﮑﺎﺕ ﻣﻨﻔﻰ ﺍﺯ ﻧﻈﺮﺷﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﻣﻴﺪﺍﻧﻨﺪ.ﻣث= 604;ا ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘ&#= 65258; ﺍﺳﺖﮐﻪ ﻧﺼﻴﺐ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﻧﻴﺎ ﺑﺒﺮ.ﻳﻌﻨﻰ ﻋﻤ&= #65198; ﺧﻮﺩﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﺳﻠﻮک اﻟﻬﻰ ﻣﺼﺮﻑ ﺮﺩ. ﮐﻪ ﻓﺮﺻﺖ ﺗﮑﺮﺍﺭ ﻧﺸﺪﻧﻰ ﺍﺳﺖ ﻭ ﻧﻪ ﻟﺬﺕ ﺟﻨﺴﻰ = ﻭ ﺟﺴﻤﻰ ﻭ ﺑﺸﺮﻯ ﮐﻪ ﻗﺸﺮﻯ ﻫﺎ ﻫﻮﺳﺮﺍﻧﻰ ﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﺪﺳﺘﻮﺭ ﭘﻴﺎﻣﺒﺮ ﻋﻤﻞ &= #65251;ﻴﮑﻨﻨﺪ. ﻭ ﻳﺎ ﺍﺯ ﺍﻳﻦ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠ&#= 65262;ﻙ ﺍﻳﺮﺍﺩ ﻣﻴﮕﻴﺮﻧﺪﮐﻪ ﭼﺮﺍ ﺗﺮﻙ ﺩﻧﻴ&= #65166; ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭ ﺩﺍﺷﺘﻦ ﻫﻤﺴﺮ ﻭﺍﻭﻟﺎﺩ ﻭ ﺷﺮﻭﺕ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺷﺎﻳﺪ ﺩﺭ ﻣﻨﻄ&= #65238; ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺍﻳﺮﺍﺩﻯ ﻣﻮﺟّﻪ ﺑﺎﺷﺪ. &= #1608;َلی ﺩﺭ ﻣﻨﻄﻖ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﻧﻴﺴﺖ.ﻭ(ﺗﺮﻙ ﺍ= وَلی)ﻧﻴﺰﮔﻨᥴ= 6;ﻩ ﺍﺳﺖ. ﮐﻪ ﺗﺮﻙ ﺁ= ;ﻳﻨﺪﻩ ﻫﺎﻯ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻬﺸﺘﻰ ﺭﺍ ﺑﺨﺎﻃﺮ ﻟﺬﺗﻬﺎﻯ ﺑﺸﺮﻯ ﻣﻴﮑﻨﻨﺪ ﻭ ﺳﺎ&= #65247;ﮑﺎﻥ ﺗﻨﻬﺎ ﺩﺭ ﺩﻭﺭﻩ ﺗﺤﺮﻳﻢ ﻭ ﺍﺣﺮﺍﻡ ﭘﻮﺷﻰ ﺧﻮﺩ ﺑﺮ&= #65165;ﻯ حجّ ﺃﮐﺒﺮ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;دس.ﻭﺑﺮﺍﻯ ﻟﻘﺎﻯ اﻟﻬی اA= 261; ﺍِﺣﺮﺍم ﺪﺍﺭA= 255;ﺪ.ﻭﻧﻪ حجّ ﮐﻌﺒﻪ ﮐﻪ ﺗﺠﺎﺭﺕ ﺍﺳﺖﻭﺧﻮﺩ ﻧﻤﺎﺋﻰ ﻭ ﻓﺮﻳﺐﮐﺎﺭﻯ. ﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻧﺠﺎﺕ ﺷ&= #65260;ﻮﺩﻯ ﻣﻬﻤﺘﺮ ﺍﺯ ﺣﻔﻆ ﺟﺎﻥ ﺑﺸﺮﻯﺎﻭ ﻣﻴﺒﺎﺷﺪ.ﭼﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﺪ ﺑﺎﻣﻮﺭ ﺯﻧﺪﮔ&#= 65264; ﺑﺸﺮﻯ. اﮔﺮ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻠﻰ ﮐﻪ ﺑﻔﮑﺮ ﻋﻠﻞ ﻭ ﻣﻌﻠﻮﻟﺎﺕ ﻭ ﺍﺯ ﺟﺮﻳﺎﻥ ﮔﺬﺷﺘﻪ ﻭ ﺁﻳﻨﺪﻩ ﺁﻓﺮﻳ&#= 65256;ﺶ ﺧﻮﺩ ﺧﺒﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﻣﻴﺘﻮﺍ= 5255;ﺪ ﻣﻨﻄﻘﻰ ﺑﻮﺩﻥ &= #65165;ﻳﻦ ﺗﺤﺮﻳﻤﻬﺎ ﺭﺍ ﺑﻔﻬﻤﺪ.ﻭ ﺑﻨﻔﻊ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺗﺰﮐﻴﻪﻧﻔس ﺭ= 5165; ﻨﻤﺎﻳﻨﺪ.ﮐﻪﻫ&#= 65198; ﺷﺨﺺ ﺑﻴﻤﺎﺭﻯ ﺩﺳﺘﻮﺭﺍﺕ ﭘﺮﻫﻴﺰ ﺍﺯ ﺍﻣﻮﺭﻯ ﺭﺍ ﺑﺪﺳﺘﻮﺭ ﭘﺰﺷ&#= 65242; ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ.</span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﮔʋ= 66;ﻫﻰ ﺍﻳﻦ ﺍﺳﺘﻌﺪﺍ&#= 65193;ﻫﺎﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻤﻄﺎﻟﻌﺎﺕ ﻋﻠﻤﻰ ﻭ ﺍﮐﺘﺸ&= #65166;ﻓﺎﺕ ﻣﻰ ﮐﺸﺎﻧﺪ ﮐﻪ ﺍﺯ ﻧﻈﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺏ ﺍﺳﺖ.وَلی ﮐﺎʋ= 97; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﻤﻰ ﻧﻤﺎﻳﺪ.ﻭ ﺍﮐثر ﮐﺎﺷﻔﺎA= 253; ﻋﻠﻤﻰ ﺩﺭ ﺗﺎﺭ&= #65267;ﺦ ﻋﻠﻮﻡ ﺗﺎ ﭼﻬﺎﺭ ﻗﺮﻥ ﭘﻴ&= #65206; ﻫﻤﮕﻰ ﺍﺯﻋﺮﻓ&#= 65166;ﻯ ﺍﻳﺮﺍﻧﻰ ﻭ ﻳﺎ ﻋﺎﺭﻑ ﻧﻤﺎﻳﺎﻥ ﺗﺎﺭﻳﺨﻰ ﺑﻮﺩﻩﺍﻧﺪ.ﻭ ﻟﺬﺍ ﻣﺴﺘﻌﺪﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﻋﻤﺎﻝ ﺍﻳﻦ ﮐ&= #65166;ﺷﻔﺎﻥ ﺭﺍ ﻋﺒﺎﺩﺕ ﻭ ﺭﺍﻩ ﺧﺪﺍ ﻣﻴﺪﺍﻧﻨﺪﺍﮔ= 5198; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺘﻮﻓﻴ&#= 65238; ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ.ﻭ ﻳﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺗﺄﻳﻴﺪ &= #64400;ﺮﺩﻩ ﺑﺎﺷﺪ.وَلی ﺍﻋﻤﺎﻝ ﺧﻴﺮ ﻭ ﻧﻴﮑﻮ ﻫﻤﻴﺸﻪ &= #65203;ﺮﺷﺎﺭ ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭ&#= 65193;ﮐﻪ ﺑﺎﻳﺪ ﺟﻮﺍﺑﮕ&#= 65262;ﻯ ﻓﻄﺮﺕ ﺧﻮﺩ ﻭﺧﺪﺍﻭﻧﺪ پس ﺍﺯ ﻣﺮﮒ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ.ﺯﻳﺮﺍ &= #1593;ُقده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺗﺸﺪﻳﺪ ﻣﻴﺸﻮﺩﻭ ﺗﺰﮐ&#= 65268;ﻪ ﻧﻔس ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ. ﮔﻬﮕﺎﻩ ﺭﻫﺒﺮﺍﻥ ﺳﻴﺎ&#= 65203;ﻰ ﻭ ﺧﻠﻔﺎ ﺑﺼﻮﻓﻴﻪ ﺍﺣﺘﺮﺍﻡ ﺩﺍﺷ&#= 65176;ﻨﺪ ﺯﻳﺮﺍ ﻣﺰﺍﺣﻢ ﺁﻧﺎﻥ ﻧﻤﻴﺸﺪﻧﺪ.وَ= 04;ی أکثریّت ﻣﺮﺩﻣﺎﻥ ﻣﺴﻠﻤﺎﻥ ﻭ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥ &= #64400;ﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪﻭ ﺍﺯ &= #65191;ﻠﻔﺎ ﻣﻌﻤﻮﻟﺎ ﻧﺎ ﺭﺿﺎﻳﺘﻰ ﺩﺍﺭﻧﺪﺑﺸﮑﻞ &#= 65165;ﺣﺰﺍﺏ ﺳﻴﺎﺳﻰ ﻣﺨﺎﻟﻔﺘﻬﺎ ﻣ&#= 65268;ﮑﺮﺩﻩ ﻭﻣﻴﮑﻨﻨﺪ.ﻭ ﺣﺰﺏ ﺷﻴﻌﻪ عل= 740;ّ ﺗﺎ ﮐﻨﻮﻥ ﭼﻨﻴﻦ ﺑﻮﺩﻩﮐ&#= 65258; ﻗﺒﻠﺎ ﺣﺘﻰ ﺍﮐثرﻳﺖﺁﻧﺎʌ= 53; اﺯ ﻏﻴﺮ ﻣﺴﻠﻤ&#= 65166;ﻥ ﺑﻮﺩﻧﺪ.ﮐﻪ ﺩﺭ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﺣﮑﻮﻣﺖ ﺧﻠﻔﺎ &= #65199;ﻧﺪﮔﻰ ﻣﻴﮑﺮﺩﻧﺪ. ﻣﺎ&= #65255;ﻨﺪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺯﺭﺩﺷﺘﻰﻭﻳﺎ &#= 65259;ﻤﭽﻨﺎﻥ ﺩﺭ ﺩﻝ ﺯﺭﺩﺷﺘ&= #65264; ﻳﺎ ﻳﻬﻮﺩﻯ ﻳﺎ ﻣﺴﻴﺤﻰ ﺑﻮﺩﻧﺪ.ﻭﻓﺮﺍ&#= 65261;ﺍﻥ ﻣﺬﺍﻫﺐ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻓﺮﻗﻪﻫﺎﻯ ﺩﻳﻨﻰ ﻗﺪﻳﻤﻰ ﺩﻳﮕﺮ. ﻟﺬﺍ ﺧﻠﻔﺎ ﮐﻪ ﺍﺯ ﺻﻮﻓﻴﻪ ﺑﻰ ﺁﺯﺍﺭ ﺗﺄﻳﻴﺪ ﻫﻤﺮﺍﻩ ﺑﺎ ﺑﻰ ﺍﻋﺘﻘﺎﺩﻯ ﻣﻴﮑﺮﺩﻧﺪ ﻭﺗﺠﻠﻴﻞ ﻣﻴﻨ&#= 65252;ﻮﺩﻧﺪ. ﻭﻣﻘﺎﻡ ﺭﺳﻤﻰ &= #65211;ﺪﺭ ﺍﻟﺄﺷﺮﺍﻑ ﭼﻮﻥ ﻭﺯﻳﺮﻯ ﺩ&= #65197; ﺩﺭﺑﺎﺭ ﺧﻮﺩ ﺍﻧﺘﺨﺎﺏ ﻣﻴﮑﺮﺩﻧﺪ.ﺯﻳ&#= 65198;ﺍ ﺁﻧﺎﻥ ﺭﺍ ﺳﺎﺩﺍﺕ ﻭ ﺍﻭﻟﺎﺩ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺪ&#= 65165;ﻧﺴﺘﻨﺪ ﻭ ﺑﺴﻴﺎﺭﻯ ﻧﻴ&= #65200; ﺍﺩﻋﺎﻯ ﺳﻴّﺪ ﺑﻮﺩﻥ ﺩﺍﺷﺘﻨ&#= 65194; ﻭﺩﺍﺭﻧﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺻﺪﺭ ﺍﻟﺄﺷﺮﺍﻑ ﻣﺪﻋﻴﺎﻥ ﻣﻴﺮ&#= 65165;ث ﭘﻴﺎﻣﺒﺮ ﺭﺍﺩﺭ ﺳﺎﺩﺍﺕ ﺩﺭ ﮐﻨﺘﺮﻝ ﺧﻮﺩ ﺩﺭﺁﻭﺭﺩ&#= 65257; ﺗﻄﻤﻴﻊ ﻣﻴﮑﺮ&#= 65193;ﻧﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻓ&= #65198;ﺯﻧﺪﺍﻥ ﭘﻴﺎﻣﺒﺮ ﻭ عل= 740;ّ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍ&#= 65175;ﺐ ﺷﻬﻮﺩ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭﻣﺼﻄﻔﻮﻯ ﻫﺴﺘﻨﺪ.ﻭ ﺗﻨﻬﺎ ﭘﺪﺭﺍﻥ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﻣ&= #65268;ﺮﺍث ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﺑﺎﻭﻟﺎﺩ ﻣﻴﺪ&#= 65259;ﺪ. ﮐﻪ ﻣﺎﺩﺭﺍﻥ ﻧﻴﺰ ﻧﻘﺶ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ.ﻭﺣﺘﻰ ﺍﻭﻟﺎﺩ ﻧﺎﺧﻠ&#= 65234; ﻧﻴﺰ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﻧﺪ. ﺟﻌﻔﺮ = ﮐﺬﺍﺏ ﻓﺮﺯﻧﺪ ﺍﻣﺎم علیّ ﻧﻘﻰ ﭘس ʋ= 65;ﺯ ﻣﺮﮒ ﺍﻣﺎﻡ ﺣﺴ&= #65254; ﻋﺴﮑﺮﻯ ﺍﺩﻋﺎﻯ ﺍﻣﺎﻣﺖ ﮐﺮﺩ ﮐﻪ ﻣﻮﺭﺩ ﺣﻤﺎﻳﺖ ﺧﻠﻴﻔ&#= 65258; ﻣﺘﻮﮐّﻞ ﺑﻮﺩ ﻭﺍﻧﺴﺎﻧﻰ ﻣﺸ&#= 65260;ﻮﺭ ﺑﻔﺴﺎﺩ. ﻭ ﺑﮕﻔﺘﻪ ﺷﺎﻋﺮ &= #64404;ﻴﺮﻡ ﭘﺪﺭ ﺗﻮ ﺑﻮﺩ ﻓ= ﺎﺿﻞ ﺍﺯ ﻓﻀﻞ ﭘﺪﺭ ﺗﻮﺭﺍ ﭼﻪ ﺣﺎﺻﻞ . هرکس ﺑ= 5166;ﻳﺪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺳﻴّﺪ ﺷﻬﻮﺩﻯ ﻧﻤﺎﻳﺪ ﻭ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ &= #64344;ﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻡ ﻭ ﭘﻴﺮ ﺧﻮﺩﮔﺮﺩﺩ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:9.0pt;text-align:justi= fy; text-indent:27.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﮔﻔﺘﻪ ﺩﺭﺑﺎﺭﻩ ﺻﻮﻓﻴّﻪ ﻧﻴﺰ ﺟﺎﻟﺐ ﺍﺳﺖ ﮐﻪ ﺁﺳﺎﻥ ﮔﻴﺮﻯﺪﺍﺭﻧﺪ ﺑﺎﻋث ﻏﻨﺎﻯ ﺍﺳﻠﺎﻡ ﺭﺍ ﺷﺪ&= #65261; ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﺭﺍ ﺭﺍﻳﺞ ﮐﺮﺩ. ﭼﻮ= ﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺍﻟﻬﻰﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺖ. ﻭ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﺳ= ﻠﻮﮐﻰ ﺍﻳﻦ ﭼﻨﻴﻦ ﺍﺳ&= #65174;.ﻭ ﻏﻨﺎﻯ ﺍﺳﻠﺎﻡ ﺑﺎ ﺟﻤﻌﻴّﺖ ﻓ&#= 65198;ﺍﻭﺍﻥ ﺁﻥ ﻧﻴﺴﺖ ﮐﻪ ﺣﻘّﺎﻧﻴّﺖ ﺩA= 165;ﺷﺘﻪ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﺩﺭ ﺃﻧﺪﮐﻰﻣﺴ&#= 65248;ﻤﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﻭﻟﺎﻳﺖﺳﻠﻮﻙ ﺍﻟﻬی ﻤﻴﺒﺎﺷ= 5194;.ﻭﻳﺎ ﺩﺭ ﻏﻨﺎﻯ ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎ&#= 65251;ﻰ ﺍﺳﺖ. ﺍﮔﺮ ﻣﮑﺘﺐ ﺳﻠﻮﮐﻰ &= #1605;حمّدﺭﺍ(ﺩﻳﻦ ﺍﺳﻠﺎﻡ)ﺑﻨﺎﻣ&#= 65268;ﻢ. ﮐﻪ ﭼﻮﻥ ﺍﺣﺰﺍ&= #65167; ﻭ ﺗﺸﮑﻴﻠﺎﺕ ﺍ&= #65183;ﺘﻤﺎﻋﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﮐﻪ ﺍﺳﻠﺎﻡ ﺭﻧ&= #64403; ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍ&#= 65255;ﻰ ﭘﻴﺪﺍ ﮐﺮﺩ. ﺯﻳ= ﺮﺍ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﻴﻦ = ﻣﺴﻠﻤﺎﻧﺎﻥ ﭘﻴﺪﺍ ﺷﺪﻧﺪ.ﭼﻪ ﺳﻨّﻰ ﻣﺬﻫﺐﺑﻮﺩﻩﺍ= 5255;ﺪ ﻳﺎ ﺷﻴﻌﻪ ﻣﺬﻫﺐ. ﮐﻪ ﻭﻋﺪ= ﻩ ﺍﻟﻬﻰ ﺻﺎﺣﺐ ﺟ&= #65256;ّﺎﺕ ﻭ ﺣﻮﺭ ﺍﻟﻌﻴﻦ ﻫﺴﺘﻨﺪ. وَلی ﻧﻪ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻥ ﺑﺮﺍﻯ ﻫﻤﺒﺴﺘﺮﻯ ﻭ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﺁﻧﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ.&= #65169;ﻠﮑﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺣﻮﺭ ﻭ ﻫﻮﺭ ﻭ ﺧﻮﺭّﻩ ﻭ قُر¡= 7;ه ﻫﺎﻯ ﺷﻬﻮﺩﻯﻭ &= #65165;ﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺪﻝ ﺁﻧﺎﻥ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﺪ ﻭﺗﺎﺯﻧﺪﻩ ﺑﺎ&#= 65207;ﻨﺪ. ﻭ ﻳﺎ ﺳﺎﻟﮑﺎﻥ ﻣﺴﺘﻌﺪ ﺁﻧﺎﻥ ﮐﻪ ﭼﻮﻥ ﻓﺮﺷﺘﮕﺎﻥ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ &= #65259;ﺴﺘﻨﺪ. ﺩﺭ ﮐﻨﺎﺭ ﺁﻧﺎﻥ ﻣﺸﻐﻮﻝ &= #65175;ﻌﻠﻴﻤﺎﺕ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﻨﺪ . ﻭﭼﻨﻴﻦ ﺑﻬﺸﺘ&#= 65260;ﺎﻯ ﺑﺎ ﺁﺏ ﺭﻭﺍﻥ ﻭ ﺑﻮﺳﺘﺎﻥﺑﺮﺍ= 5263; ﻫﻴﭻ ﻣﺴﻠﻤﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﻗ&= #65260;ﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﺩﺍ= ﺭﻧﺪ. ﮐﻪ ﺩﺭ ﻣﺮﺗﻊ ﺩﻧﻴﺎ ﻋﻠﻒ ﭼﺮ&= #65165;ﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬ&#= 65264; بالقوّه ﺑﻬﺸ&= #65176;ﻰﻭ شانس ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﻭ ﺍﮐﻨﻮ&= #65253; ﺩﺭ ﺑﻬﺸﺖ ﻃﺮﻳ&= #65240;ﺖ ﻭ ﻭﻟﺎﻳﺖ ﺍﻟﻬ&= #65264; ﺧﻮﺩ ﺯﻭﺝ ﻭ ﺟﻔﺖ ﻭ ﺷﻔﻊ ﻭﻫﻤﻨﺸﻴﻦ ﺍﻭ&#= 65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﺣﻮﺭ ﻳﺎ ﻫﻮﺭ ﻫ= ﻤﺎﻥ ﺧﻮﺭّﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻣﻴﺒﺎﺷﺪ.ﻭﻫﺮ&#= 65267;ﻚ ﺍﺯ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰﻫﻤﺎﻥ ﺧﻮﺭّﻩ ﻭﻗُﺮ= 17;ﻩﻫﺎ ﻭ ﮐﻴﺎﻥ ﺧﻮﺭّ&#= 65257; ﻭ ﻳﺎ قُرّه ﻭ ﻏﺮّﻩ ﻣﻴﺒﺎﺷ= 5194; ﮐﻪ ﺍﻋﺮﺍﺏ ﺗﺤﺮﻳﻒ ﻭ ﺗﻌﺮﻳﺐ ﮐﻠﻤﺎ&#= 65173; ﻋﺮﻓﺎﻧﻰ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺭﺍ ﻧﻤﻮﺩﻧﺪ.ﻭ ﻧﻮﺭ ﺍﻟﻌﻴﻦ ﻭ ﻳﺎ ﺣﻮﺭ ﺍﻟﻌﻴﻦ ﻫﻤﺎﻥ &= #65255;ﻮﺭ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥﺩﺭ ﭼﺸﻢ ﺩﻝ ﺁﻧﺎﻥ ﺩﺭ ﺭؤﻳﺎ ﺩﺳﺖ &= #65193;ﺍﺩﻩ ﺍﺳﺖ.ﻭ ﺑﺮﺍﻯ ﻏ= ﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺣﻮﺭ ﺍﻟﻌﻴﻦ ﺩﺧﺘﺮﮐﺎﻥ ﺯﻳ&#= 65170;ﺎ ﻫﺴﺘﻨﺪﮐﻪ ﻫﺰ&#= 1575;ﺭﺍﻥ ﺑﺮﺍﻯ ﻟﺬﺕ ﺍﻳ&= #65254; ﻣﺴﻠﻤﺎﻥ ﻣﻄﺮﻭﺩ ﺧﺪﺍﻭﻧﺪ ﺳﺮ ﻭﺩﺳﺖ ﻣﻰ ﺷﮑﻨ&= #65256;ﺪ.ﮐﻪ ﺷﺎﻳﺪ ﺩﺭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ&#= 64380;ﻨﻴﻦ ﺍﺣﻮﺍﻟﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﮐﻪ ﻣﺪﺍﻡ ﺑﺮﻭﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻢ ﺳﻮﺍﺭ ﻣﻴﺸﻮﻧﺪ.ﻭﭼﻮ&#= 65253; ﺧﻮﻙ ﺳﻴﺮﻯ ﺍﺯ = ﺷﻬﻮﺕ ﻧﺪﺍﺭﻧﺪ. ﮐﻴﺎ&= #65253; ﺧﻮﺭّﻩ ﺯﺭﺩﺷﺘﻰ ﺷﻬﻮﺩ ﺁﺧﺮ ﺁﻧﺎﻥ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ= ﺳﻴّﺪ ﺟﻤﺸﻴﺪﻯ ﻣﻴﺸﺪﻧﺪﮐﻪ ﺟﻢ ﻭﺟﻤﻊ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪﻩ ﻭ ﺷﻴﺪ ﻳﺎ ﺳﻴﺪ ﻭ ﺯﻳﺪ ﻭ ﺳﻴّﺪ ﻣ&= #65228;ﺮّﺏ ﺷﺪﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﺑﻦ ﺳﻴﻨﺎ ﻧﻴﻚ ﮔﻔ&= #65176;ﻪ ﺑﻮﺩﮐﻪ ﺯﻫﺪ ﻋﺎﺭﻓﺎﻥ ﺑﺮﺍﻯ ﻣﻘﺎﻡ ﺁﺧﺮﺕﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻧﺎﻥ ﺍﺳﺖ.وَ= 604;ی ﺯﻫﺪ ﻓﺮﻭﺷﺎﻥ ﮐﻪ ﺩﺭﻟﺒﺎس ت= 589;وّف ﺭﻳﺎﮐﺎﺭﺍﻧﻪ ﺑﺎﺷﺪﻭ ﺑﺪﻭﻥ &= #65175;ﺰﮐﻴﻪ ﻧﻔس ﭼﻪ ﺭﺳﺪ ﺑﺰﻫﺪ ﺁﺧﻮﻧﺪﻫﺎ ﻭﻗﺸﺮﻯ هاﻯ ﻣﺬﻫﺒﻰ ﻭﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﻮﺩﻩ.ﻭ ﺷﺮﻙ ﻭ ﮔﻨﺎﻩ ﭘﺮﻭﺭﻯ ﻭ ﺟﻬﻨّﻢ ﺳﺎﺯ ﺁ&#= 65267;ﻨﺪﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.&= #64400;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻋﺒﺎﺩﺕ ﻣﺸﺮﮐﺎﻧﻪ ﮐﻨﻨﺪ ﺟﻬﻨّﻤﻰ ﺗﺮ ﻣﻴﮕﺮﺩﻧﺪ.ﮐﻪ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ&= #65191;ﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧ&#= 1587; ﺁﻧﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺣﺘﻰ ﻫﻴﭻ ﺧﻴﺮﺍﺕ ﻭﻣﺒﺮّﺍﺗﻰ ﻧﻴﺴﺖ ﮐﻪ ﺟﻨﺒ&= #65258; ﻫﺎﻯ ﻣﻨﻔﻰ ﻭ ﺷﺮﺍﺭﺕ ﺑﻬﻤﺮﺍﻩ ﻧﺪﺍ&#= 65207;ﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺩﺍﻣﻦ ﮔﻴﺮ ﮊﻧ&= #65176;ﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺯ= ﻳﺮﺍ ﺍﺯ ﺧﺪﺍ ﺩﻭﺭﺗ&= #65198; ﺷﺪﻥ ﺍﺳﺖ ﭼﻮﻥ = ﺑﻔﮑﺮ ﺧﺪﺍ ﻭ ﺗﻨﻬﺎ ﻭﻇﻴﻔﻪ ﺍﻟﻬی &#= 65153;ﻧﺎﻥ ﺩﺭﺳﻠﻮک اﻟﻬA= 264; ﻭﺗﺰﮐﻴﻪ ﻧﻔس ذﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺍﺳﺖ ﮐﻪ&= #65165;ﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ. ﻭﺳ&= #65198;ﻧﻮﺷﺖ ﺣﻘﻴﺮ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺴﺎ&#= 65199;ﻧﺪ. ﺑﮕﻔﺘﻪ ﺭﺍﺑﻌ&#= 65258; ﻋﺪﻭﻳّﻪ ﺯﻥ ﻋﺎﺭﻑ ﺁﺗﺶ ﺑﻬﺸﺖ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﺳﺖﮐﻪ ﺁﺏ ﺑﺮ ﺁﺗﺶ ﺩﻭﺯﺥ ﻣﻴﺰﻧﻨﺪ.ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎﻋﺸﻖ ﺑﺪﻭﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮس ﻭ ﻃﻤﻌﻰ ﺧﺪﺍ ﭘﺮﺳﺘﻰ ﮐﻨﻨﺪ.ﺁﺏ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﺁﺗﺶ ﮔﺮﻣﺎﻯ ﺩﻧﻴﺎ ﻭﺩﻭﺭﻩ ﺳﻠﻮﻙ &= #65203;ﺎﻟﻚ ﺭﺍ ﺧﻨﻚ ﻭﺧﺎﻣﻮﺵ ﻣﻴﮑﻨﺪ. ﺧﺸﻮﻧﺖ ﻭ ﺍﺳﺘﺒﺪﺍﺩ ﻋﻘﻴﺪﺗﻰ ﻭ ﺍﻓﺮﺍﻃﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯﺑﻌﮑس ﺭ= 5187;ﻤﺖ ﻭ ﻧﻮﺍﺯﺵﻋﺮﻓﺎ= 5251;ﺮﺩﻡ ﺭﺍ ﻣﻴﺘﺮﺳﺎﻧﺪ.ﻭ&#= 65255;ﺎﺧﻮﺍﺳﺘﻪ ﺍﻳﻦ ﺳﺘﻢ ﺁﺧﻮﻧﺪﻫﺎ ﻣﺮ&#= 65193;م را از خدا دور تر میکنند ﮐﻪ ﺑﻔﮑﺮﺣﻘﻴﻘﺖ &#= 65261; ﺩﻳﻦ ﺍﻟﻬﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺧﺪﺍ ﭘﺮﺳﺘی ﺒﺎﺷﻨﺪ. ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺁﺧﻮﻧﺪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﺑﻠﻴﺴﺎﻥ ﺯﻧﺪﻩﻭ شیطان هاﻯ ﺑﺰﺭﮒ ﻫﺴﺘﻨﺪ.ﻭﻧﻪ ﺍﻣﺮﻳﮑﺎ ﻭ ﺷﻮﺭﻭﻯ. ﺯﻳﺮﺍ ﺍﻳﻨﺎﻥ ﺍﺑﻠﻴ&#= 65204;ﻰ ﺩﺭ ﻟﺒﺎس ﮐﺎﺫ&#= 65167; ﺭﻭﺣﺎﻧﻴّﺖﺩA= 197; ﺗﻠﺒﻴس ﺍﺑﻠﻴﺴﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺩﺭﻭﻥ ﮐثیف ﺭA= 261;ﺍﻥ ﺧﻮﺩﺭﺍ ﻣﺨﻔﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ&#= 65187;ﺘﻰ ﮐﺎﺭﺷﺎﻥ ﺑﺎﻧﺒﻠﻴﺴﻰ ﺍ&#= 65255;ﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﻴﺪﻩ ﺍﺳﺖ.ﺩﺭ ﻣﮑﺘﺐ = تصوّف ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ = ﺗﺎ ﺩﺭﺟﻪ ﺗﺼﻔﻴﻪ ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺷﻬﻮﺩﻳﻚ ﻣﮑﺘ&#= 65168; ﺗﻦ ﭘﺮﻭﺭﻯ ﻧﻴﺴﺖ.ﻭﻫﺮ ﺟﻨﺐ ﻭﺟﻮﺷﻰ ﺩﺍﺭﻧﺪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ ﻫﺮ ﺗﻠﺎﺵ ﺧﻮﺩﺭﺍ ﻋﺒﺎﺩ&#= 65173; ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﻋﺒﺎﺩﺕ ﺑﻘﻮﻝ &= #65203;ﻌﺪﻯﺟﺰ ﺧﺪﻣﺖ ﺧﻠﻖ ﻧﻴﺴﺖ.ﻭﺟﻬﺎﺩ ﻭ ﺟﻨﮓ ﺁﻧﺎﻥﺑﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﻳ= 5206; ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎ ﻋﻔﻮ ﺧﻄﺎﻯ ﺩﻳﮕﺮﺍﻥ ﺿﻤﻨﺎ ﺑﺨﺸﺶ ﻭ ﺧﺪﻣﺖ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﺑﺎ ﻧﻔس ﺧﻮﻳﺸﺘﻦ ﺟﻨﮕﻴﺪﻩ ﺑﺎﺷﻨﺪ. ﻭﺍلا= 617; ﺟﻨﮕﻬﺎﻯ ﺧﻮﻧﻴﻦ ﺩﺭ ﻋﺮﻓﺎﻥ ﮔﻨﺎﻩ &= #65251;ﻴﺒﺎﺷﺪ. ﮔﺮﭼﻪ ﮔﺎﻫﻰ ﺩﺭ ﺩﻓﺎﻉ ﺍﺯ ﺳ= ﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻧﺎﭼﺎﺭ ﺑﻬﺮ ﺩﻓﺎﻋﻰ ﮔﺮﺩﻧﺪ.ﮐﻪ ﺟﻨ&= #64405;ﻬﺎﻯ ﭘﻴﺎﻣﺒﺮ ﭼﻨﻴﻦ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺑﺎ ﺍﻭﻟﻴﻦ ﻋﻘﺐ ﻧﺸﻴﻨﻰ ﺩﺷﻤﻦ &= #65153;ﻧﻬﺎ ﺭﺍ ﺗﻌﻘﻴﺐ ﻧﻤﻴﮑﺮﺩﻭ ﺍﺳﻴﺮﺍﻥ ﺭﺍ ﭘس ﺍﺯ ﺍﺑﻠﺎﻍ ﻫﺪﻑ ﺍﻟﻬﻰ ﺧﻮﺩ ﺁﺯﺍﺩ ﻣﻴ&= #64401;ﺮﺩ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺳʋ= 66;ﻟﮑﺎﻥ ﺑﺎ ﺷﻬﻮﺩ ﭘﻨﺠ&= #65250; ﻣﺼﻄﻔﻮﻯ ﺩﺭﺣﻴﺎﺕ ﭘﻴﺎﻣﺒﺮﮐﻪ ﺳ&#= 65166;ﻟﮑﺎﻥ ﺍﻭ ﻫﻤﺎﻥ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗ&#= 65170;ﻠﻰ ﺑﻮﺩﻩﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺣﺘمی ﺒﻨﺠﺎﺕ ﻓﺪﺍﺋﻰ ﺷﺪﻩ ﺑ&= #65184;ﺒﻬﻪ ﺟﻨﮓ ﻣﻴﻔﺮﺳﺘﺎﺩﺗ= 5166; ﺷﻬﻴﺪ ﻭﮐﺸﺘﻪﻭ ﺷﺎﻫﺪ ﻧﻮﺭ ﻗﺎﺋﻢ ﮔﺮﺩﻧﺪ. = ﻭﻟﻮ ﻫﺮﮔﺰ ﺑﺨﻠﻖ ﺑ&= #65166;ﺯ ﻧﮕﺮﺩﻧﺪ.ﺯﻳﺮ&#= 65165; ﺟﻨﮓ ﺑﺎ ﺑﻨﻰ ﺍﻣﻴّﻪ ﻣﻴﮑﺮ= 5193;ﻧﺪ. ﺳﺎﻟﮑﺎﻥ(ﺍﻣّ= 5264;)ﻭﮐﺎﻣﻠﺎﻥ ﺍﻣّﻰ ﺷﺪﻩﻫﻤ= 5268;ﺸﻪ ﮔﺮﻭﻫﻰ ﺑﺪﺭﻭ&#= 65229; ﺭﻳﺎﮐﺎﺭﻯ ﺍﻭﻡ ﻭﺍﻳﻤﺎﻥ ﻭ ﺧﺪﺍﭘﺮﺳﺘﻰ ﻣﺬﻫﺒﻰ ﻭﻗﺸﺮﻯ ﺩﺍﺷﺘﻨﺪ پس ﻧ= 5166;ﻡ ﺑﻨﻰ ﺍﻣﻴّﻪ ﻳﺎﻓﺘﻨﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﻳﻚ ﻗﺒﻴﻠﻪ ﻫﻤﮕﻰ &= #65259;ﺎﺷﻤﻰ ﺳﺎﻟﻚ ﻫﺸﻢ ﮐﻨﻨﺪﻩ ﻧﻔسش ﺍﻣّﺎﺭﻩ ﺑﺎﺷﻨﺪ.ﻭ ﮔﺮﻭﻫﻰ ﺩﻳﮕﺮ&#= 65259;ﻤﮕﻰ ﺑﻨﻰ ﺍﻣﻴّﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺩﺭﺑﻴﻦ ﻫﻤﻪ ﮔﺮﻭﻫﺎﻯ ﺍﻧﺴﺎﻧﻰﻫﻤﻪ ﻃﺒﻘﺎﺕ ﺗﮑﺎﻣ&#= 65248;ﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﻭ ﺍﻳﻦ ﻓﺪﺍﺋﻰ ﺷﺪﻥ ﺟﻨﮕﻰ ﺩﺭ ﮔﺬﺷﺘﻪ ﻭﺑﻌﺪ&#= 65259;ﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩﺁﻣﺎﺩ ﻗﺒﻮﻝ ﻣﺮﮒ ﺑﺨ&= #65166;ﻃﺮ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ. ﻭ ﺍﻳﻦ ﺁﺧﺮﻳﻦ ﺁ&= #65199;ﻣﺎﻳﺶ ﺳﺨﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ. ﻭ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺨﻠﻖﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﺧﺎﺹ ﻣﻮﻓّﻘﺎﻥ ﺩﺭ ﺍﻳﻦ ﺁﺯﻣﺎﻳﺶ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ= ﺍﺻﻄﻠﺎﺣﺎ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺳﺎﻟﮑﺎﻥﺁﻧﺎ= 5253; ﺭﺍ ﺑﺨﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ (ﺗﺬﮐﻴ&= #65258; ﻳﺎ ﺗﺰﮐﻴﻪ)ﻭ ﮐ= ﺎﻧﺪﻳﺪﺍ ﻣﻴﮑﻨﺪﮐﻪ ﺷﺎﻳﺪ ﺳﺎﻟﻚ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﺷﻬﻮ&= #65193; ﺷﺸﻢ ﺧﻮﺩ ﺑﺮﺳ&= #65194;.ﻭﺭﺍﻩ محمّد ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺑﻌﻨﻮﺍ&#= 65253; محمّدﻯ ﺯﻧﺪﻩ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳﻨﺪ.ﻭ ﻫﺮ ﺯﻣﺎﻥ ﻧﻴﺰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ وَلی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩ&= #65197;ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺸﺮﻯ ﻫﺎﻯ ﻟﺎﻑ ﺯﻥ ﺩﺭ ﺩﻳﻦ ﺩﺍﺭﻯﺳﺒﻚ ﻣﻐﺰﺍﻧﻰ ﻫﺴﺘ&#= 65256;ﺪﮐﻪ ﻏﺎﻓﻞ ﺍﺯ ﻭﻇﻴﻔﻪ ﺩﻳﻦ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﻨﺪ.ﻭ ﺑﺮﺣﺴﺐ ﻧﻈﺮ ﻋﻘﻞ ﻧﺎﻗﺺ ﻣﺎﺩﻯ ﻭﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ ﻫﺮﮐﺎﺭﻯ ﺭﺍ ﺑﻨﺎﻡ ﺩﻳﻦ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺣﺘﻰ ﺑﻰ ﺩﻳﻨﺎﻥ ﻭ ﺑﺪﺩ&= #65267;ﻨﺎﻥ ﺍﻣثاﻝ ﺧﻮﺩﺭA= 165; ﻣﻴﮑﺸﻨﺪ ﻭ ﺩﺭﻓﺸﺎﺭ ﻣﻴﮕ&#= 65196;ﺭﺍﻧﺪ ﮐﻪ ﻫﺮﮔﺰ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ.ﻭ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ &= #65193;ﺍﻧﺪ ﺑﺎ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺩ ﭼﻪ ﺭﻓﺘﺎﺭﻯ ﺑﻨﻤﺎﻳﺪ.ﻭﻣﻈ&#= 65248;ﻮﻣﺎﻥ ﺭﺍ ﭼﻪ ﭘﺎﺩﺍﺵ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ &= #64404;ﻔﺘﻪﺍﺳﺖ ﮐﻪ ﺟﺰ ﺍﺳﻠﺎﻡ ﺩﻳﻨﻰ ﺭﺍ ﻧﻤﻰ ﭘﺬﻳﺮﺩ ﻣﻨﻈﻮ&#= 65197; ﺗﺸﮑﻴﻠﺎﺕ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻨﺎﻡ ﺩﻳﻦ ﻭﻣ&= #65196;ﻫﺐ ﺍﺳﻠﺎﻡ ﻧﻴﺴﺖ. = ﺑﻠﮑﻪ ﺍﺳﻠﺎﻡ یعنی ﺗﺴﻠﻴم ﻫﺮ ﺳﺎﻟﻚ ﺑﻮﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷ&#= 65194;.ﻭﻟﺬﺍ ﻗﺮﺁﻥ ﺍﺑﺮﺍﻫﻴﻢ ﻭ ﻣﻮﺳﻰ ﻭ ﻋﻴﺴﻰ ﺭﺍ ﻣﺴﻠﻤﺎﻥ ﻣﻴﺨﻮﺍﻧﺪ.ﮐﻪ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264;ﺍﻳﻦ ﻣﺴﻠﻤﺎﻧﻰ ﺗﺴ&#= 65248;ﻴﻤﻰ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺖ. = ﻭﺍﮔﺮ ﺣﻠّﺎﺝ ﻣﻴﮕﻔﺖ ﻫﺮ ﮔﺮﻭﻫﻰ ﺑﺪﻳﻨﻰ ﻣﺸﻐﻮﻝ ﻫﺴﺘﻨ&#= 65194; ﻣﻨﻈﻮﺭ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺘﻨﺪﮐﻪ ﺩﺭﻫﺮﻳﻚ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯﻣﺸﻐﻮﻝ ﻋﺒﺎﺩﺍﺕ ﻣﺮﺣﻠﻪﺍﻯﻭ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ &= #65169;ﺸﻬﻮﺩ أنبیای ﻭﻟﺎﻳﺘﻬﺎﻯ ﺧﻮﺩ می ﺒﺎﺷﻨﺪ.ﻭﻧﻪ ﻣﺮﺩﻡ ﻋﻮﺍﻡ ت&#= 1575; ﺩﻳﺎﻧﺘﻬﺎ ﻭ ﻋﺒﺎﺩﺍﺕ ﺁﻧﻬﺎ ﻣﻘﺒﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﻭ&= #64380;ﻮﻥ سالکان ولای= 78;ها ﻫﺮﻳﻚ ﺑﺸﻬﻮﺩ ﻋﺮﺷﻰ آخر ﺧﻮA= 193; ﺑﺮﺳﻨﺪ ﭘﻴﺎﻣ&#= 65170;ﺮﮔﻮﻧﻪ ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﺧﻮﺩﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ آنها ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭ ﺩﻧﺒﺎﻟﻪ ﻭﻟﺎ&#= 65267;ﺖ ﺍﻟﻬﻰ ﺍوَلی ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ.ﻭ ﺍﻟّﺎ ﺑﺪ ﺩﻳﻨﺎﻥ قشری غیر سالک ﻫﺮﻳﻚ ﺧﻮﺩ ﺩﺍﻧﺪ ﻭﺧﺪﺍﻯ ﺁﻧﻬﺎ که سرنوشتی دارند. ﺍﻣﺎ ﺑʌ= 64; ﺩﻳﻨﺎﻥ نه سالک و نه قشری ﻫﻤﭽﻨﺎ᥽= 3; ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧ= 5262;ﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴ&= #65176;ﻨﺪﻭ ﻫﻨﻮﺯ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﮐﺎﻓﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺗﺤﻤّﻞ مسؤلی= ّت ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻨﺪ.ﻭ ﺭﻭﺡ ﺣ= ﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺗﺒﺪﻳﻞ &= #65255;ﻤﺎﻳﻨﺪ. ﻟﺬﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬ&= #65176;ﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ ﺗﺎ ﭼﻮﻥ ﺗﻮﺍﻧﺎﺋ&#= 65264; در تن و عقل ﺩﺍﺷﺘﻨﺪ ﺑﺪﺍﻥ ﺑﭙﺮﺩﺍﺯﻧﺪ.ﻭ ﺩﻩ ﻫﺎ ﻭ ﺻﺪﻫﺎ= ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻓﺼﻮﻝ ﻣﺨﺘﻠﻒ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﺎﻳﺪ ﻃﻰ ﮐﻨﻨﺪﮐﻪ ﺑﻌﻘﻞ و نفس ﻟﻮّﺍﻣﻪ ﻭ ﻧﻘّﺎﺩ ﺧﻮﻳﺸ= 5176;ﻦ ﺑﺮﺳﻨﺪ ﮐﻪ ﺩﺭ ﻣﺮﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﺧﻮﺩﺭ&#= 65165; ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ربّ النوع بشری ﺑﺮﺳﺎﻧﻨﺪ ﮐﻪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﻳﺎﺑﻨﺪ.ﭼﻪ ﺭﺳﺪ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ را نداشته باشن= 83;. ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﻧﺎﺗﻮﺍﻧﺎﻥ ﻭﺑﻰ ﺧﺒﺮﺍﻥ ﺭ&= #65165; ﻣﺠﺎﺯﺍﺕ ﻧﻤﻰ ﮐﻨﺪ ﻣﮕﺮﭘس ﺍﺯ ﻓﻬﻢ ﻭ ﺍﺗﻤﺎﻡ ﺣﺠّﺖﻭ ﺗﻔﻬﻴﻢ ﺁﻧﺎﻥ ﺍﺯ ﺍﻫﻤﻴّﺖ ﺭ&#= 65165;ﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑ&= #65166; ﻳﻚ وَلی ﺍﻟﻬʌ= 64; ﻣﻨﺎﺳﺐ ﻣﻘﺎﻡ &= #65197;ﻭﺣﻰ ﺧﻮﺩ ﺩﺭ ﻫﺮﻳﻚ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻭ ﻋﺮﻓﺎ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ &#= 65259;ﺮﮐس ﺑﺎ ﺧﺪﺍﻯ ﺧﻮﺩ = ﺭﺍﻫﻰ ﺩﺍﺭﺩ. ﺑﻤﻌﻨﻰ ﺧﻮﺩﺳﺮﻯ ﻫﺎﻯ عبادی ﺑﺪ ﺩﻳ᥽= 6;ﺎﻥ ﻗﺸﺮﻯ ﻧﻴﺴﺖ.و&#= 1614;لی ﻫﺮ ﺳﺎﻟﻚ مرب= 17;ی ﺍﻟﻬﻰ دارد ﮐʌ= 58; ﻫﺮﻳﻚ ﺍﺣﻮﺍﻝ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﻭ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍ&#= 65255;ﻰ ﺧﺎﺹ. که ﺧﺪﺍﻭﻧﺪ ﭼﺎﺭﻩ ﺳﺎﺯﻯ ﺁﻧﺎﻥ ﻣﻴﮑﻨﺪ. = ﻭ ﻫﺮﻳﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﭼﻮﻥ ﭘﺰﺷﻚ ﻣﺘﺨﺼﺼﻰ ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻌﺮﻓﻰ ﭼﻨﻴﻦ &= #1585;بّ ﻭ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻫﺮﮐس ﻧﻴﺰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﻭﻳﮋﻩ ﺧﻮﺩﺭﺍ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮیش ﺩﺍﺭﺩ. ﮐﻪ ﺑﺎﻳﺪ ﺑﺘﺮﺗﻴﺐ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﻣﻌﺎﻟﺠﻪ ﻣﻌﺎ&#= 65267;ﺐ ﺭﻭﺍﻥﻭﮐﺴﺐ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﻭ ﻋﺒﻮﺭ ﺗربی= 78;ی ﺍﺯ ﺁﻥ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻠﻰ را ﺑﻨﻤﺎﻳﺪ ﮐﻪ ﻫ&= #65252;ﻪ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ.ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﺃﺗﻢ ﻫﺎ ﭼﻪ ﺭﺳﺪ ﺑﺤ= ﻴﻮﺍﻧﺎﺕ ﻭ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯﮐﻪ ﻫﻤﻪ ﺑﺎﻳﺪ ﻓﺮﻣﺎﻥ(&= #64400;ﻦ ﻓﻴﮑﻮﻥ) ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭ تطوّر و ﺗﮑﺎﻣﻞ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ ﺗﺎ ﻫﻤﻪ أرواح ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺩﺭ ﻣﻄﻠﻖ أبد= 40;ّت ﺑﺮﺳﻨﺪ. ﮐﻪ ﭘﺎﻳﺎﻥ ﻓﺮﻣﺎ&#= 65253; ﺷﺪﻥ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ ﻫﺮﺑﺎﺭ ﺭﻭﺣﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﻭ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺍ&= #65255;ﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻚ ﺑﺎﺣﻮﺍ&#= 65245; ﺍﻟﻬﻰ ﻭﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺁﺭﺍﻣﺸﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﻓﮑﺮﻯ مربوطه ﻣﻴﺮﺳﻨﺪ. ﻭﻣﺪ&= #65197;ﻙ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺧﻮﺩﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ نو= 93; بشری ﻣﻴﺒﺎﺷ᥷= 4;</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> .<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻠ¡= 7;ﺎﻯ ﺭﻭﻣﻰ ﻋﺎﺭﻑ ﺍ&= #65247;ﻬﻰ ﻫﺸﺖ ﻗﺮﻥ ﭘﻴﺶﮐﺎﻓﺮ ﻭﻣؤﻣﻦ ﺭﺍ ﺳﺮﺍﺳﺮ ﺟﺰﺋﻰ ﺍﺯﮐﻴﻬﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪ&#= 65165;نست ﮐﻪ ﭼﻮﻥ ﻣس ﻭﻧﻘﺮﻩ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﻃﻠﺎ ﮔﺮ&= #65193;ﻧﺪ ﻭ ﺑﺮﺗﺮﻯ ﺩﺭ ﻣﺎﻫﻴّﺖ ﺫﺍﺗﻰ ﻭﺭﻭﺣﻰ ﻭﻣﻘﺎﻣﻰ ﻭﻧﻮ&#= 65227;ﻰ ﺑﻴﺎﺑﻨﺪ.ﮐﻪ ﻫﺪﻑ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺁﻧﺎ&#= 65253; ﻭﺣﺘﻰ ﺗﻤﺎﻡ موجودات ﻫﺴﺘﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﻫﺎﺗﻒ ﺍﺻﻔﻬﺎﻧﻰ ﺗثلیث ﺗﺮﺳﺎﻳﺎﻥ ﻣﺴﻴﺤﻰ ﺭﺍﺳﻪ ﺧﺪﺍ ﻭ ﻫﺮﺳﻪ ﺭﺍ ﻳﻚ ﺧﺪﺍ ﻣﻴﮕﻮﻳﺪ.ﺍﻳﻦ ﺧﺪﺍﻳﺎﻥ ﻭ ﺍﺭﺑﺎﺏ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264;ﺗﻨﻬﺎ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻣﻄﺮﺡ ﻣﻴﺒﺎﺷﺪ. ﭘﻴﺮ ﮐﺎﻣﻞ ﻭ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺳﺎﻟﻚ ﻭ ربّ ﺍﻟﻨﻮﻉ ﺍﻧﺴﺎﻧﻰ ﺭﻭﺡ &= #1575;لقُدُس . و ملّای رومی تنها ﻣﺴﻴﺢ ﻭ ﺭﻭﺡ القُدُس ﻭ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺩﺭ ﻣﺮﺍﺗﺐ ﻣﺘ&= #65236;ﺎﻭﺕ ﻧﻤﻴﺪﺍﻧﺴﺖ ﮐ&#= 65258; ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰ ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﭘﻴﺶ = ﻫﺴﺖ. ﺗﺎ بفرض محال ﺑﺎﻟﻠﻪ ﺃﻫﻮﺭ&#= 65251;ﺰﺩﺍ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪ&= #65267;ﺖ ﺭﺳﻴﺪ.ﻭﻫﺮﺑﺎ&#= 65197; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺗﻰ ﻭﻣﻘﺎ&#= 65251;ﻰ ﻣﺸﻬﻮﺩ ﺧﻮﺩ ﺭ&= #65165; ﻣﻴﻴﺎﺑﻨﺪ. ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻧﻴﺰ ﻣﺤﺪﻭﺩ بحدودی ﻧﻴﺴﺖ ﻭحتی ﻣﻴﮕﻮﻳﻨﺪ ﻫﻤﻪ ﻫﺴﺘﻰ ﺗﻦ ﺑﺮﺍﻯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟ&#= 65248;ﻪ ﻣﻴﺒﺎﺷﺪ ﻭ ﻫﻤﭽﻨﺎﻥ ﮐﺴﻰ ﺩﺭ ﻫﺴﺘﻰ ﺟﺰ ﺧ= ﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ.ﺁﻧﭽﻪ ﻫﺴﺖ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺗﻰ ﻭﺳﻄﻮ&#= 65185; ﻣﻘﺎم ﻨﻮﻋﻰ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ. ﺣﺘﻰ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢﭼﻪ ﺭﺳﺪ ﺑﮕﻴﺎﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ ﮐﻪ قَدر ﻣﻘﺎʌ= 49; ﺍﻟﻬﻰ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﻭﺍﻟّﺎ کسی ﺩʋ= 97; ﺍﻳﻦ ﺻﻮﺭﺕ ﻓﺼ&= #65246; ﻧﻮﻋﻰ ﺧﻮﺩﻧﻴﺰ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟ&#= 65194; ﻧﻤﻴﺸﺪﻧﺪ. ﭘس ﻫﺮ ﺗﻌﺪﺍﺩ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﺮﺷﻤﺮﻧﺪ ﺑﺎﺯ ﻫﻤچنان ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮ&= #65193; ﻫﺴﺘﻰ و صمدیّ= ;ت خود ﻣﻴﺒﺎﺷﺪ. وﺍﮔﺮ ﺍﺳﺎﻣﻰ ﻭﻣﺮﺍﺗﺒﻰ ﻣﺘ&#= 65236;ﺎﻭﺕ ﺩﺍﺭﻧﺪ ﺑﺎﺯ ﺣ&= #65240;ﻴﻘﺘﻰ ﻭﺍﺣﺪ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭﺍﺯ ﻧ&= #65224;ﺮ ﺗﮑﺎﻣﻞ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ هر موجودیﺍﻳﻦ ﻣﺮﺍﺣﻞ ﻭ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩ را دارند.ﻭ ﮔﻮﺋ᥾= 4; ﺑﺎید ﻣﺪﺍﻡ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎ&#= 65167; ﻧﻮﻉ ﻳﻚ ﺭﻭﺡ الهی شده ﺑﺎ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎ&= #65173; ﻭﺷﺎﻳﺴﺘﮕﻰ ﻟﺎﺯﻡ ﺗﻌﺎﻟﻰ ﺑﻴﺎﺑﺪ ﻭ ﺍﺯ ﺳﻄﺤﻰ ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳ&#= 65194;. ﻭ ﻫﺮﺳﻄﺤﻰ ﺗﺎﺯﻩﺑﺎﺯ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺗﺎﺯﻩ ﻧﻮﻋﻰ ﺑ&= #65166;ﻟﺎﺗﺮﻭ ﺑﺎ ﺻﻔﺎﺕ ﻭ ﻋﻘ= ﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ نائل گردد.</span><span dir=3DLTR style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺻʌ= 62;ﻓﻴﺎﻥ ﻋﻠﻮﻡ ﺭﺍ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﻣﻴﺨﻮﺍﻧﻨﺪﮐ= 5258; ﺳﺮﮔﺮﻡ ﮐﻨﻨﺪﻩ ﺍﻧﺴﺎﻥ ﺍﺯ ﺭﺍﻩ ﺍﻟﻬﻰ ﻭ ﺍﺯ ﻓﻄﺮﺕﺗﮑﺎ&#= 65251;ﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.ﻭ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖ ﺩﺭ ﺑﻬﺸﺖ ﺍﮐثرﺍ ﮐﻮﺩﮐﺎﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﭼﻮﻥ ﻓﺮﺷﺘﻪ ﻫﻨﻮﺯ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺎﻓﺘﻪﺍﻧﺪ.&#= 65261;ﺍﻟّﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﮐﻮﺩﮐﺎ&#= 65253; ﻣﺘﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﻧﻮﻋﻰ ﺧﻮﺩ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪﺑﻮﺩ ﻭﺑﺎ ﮐﺮﺍﻣﺎﺕ ﻭﻋﻘﻞ ﻧﻮﻋﻰ ﺑ&= #65268;ﺸﺘﺮ. ﺯﻳﺮﺍ ﺑﻬﺸﺖ ﻳﻌﻨﻰ (ﺑﻪ ﺷﺪﻥ) و بهتر شدن ﻧﻮ= ﻋﻰ ﺍﺳﺖﻭﻧﻪ بهش= 8; ﺑﺎﻍ ﻭ ﺑﻮﺳﺘﺎﻧﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ.&= #1608;َلی بهشت و جنان عقلی ﺩﺭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ&= #65199; ﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ نوعی ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺿﻤﻨﺎ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﺑﺮﺍﻯ ﻣﺘﻮﻟﺪﻳﻦ ﺣﻘﻴﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭼﻪ ﺭﺳﺪ ﺩﺭ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺑﻌﺪ ﺑﺎ ﻋﻘﻞ ﺑ= ﻬﺘﺮ ﺑﻬﺸﺘﻰ ﻭﻧﻮﻋﻰ ﺷﺎﻳﺴﺘﻪﺧﻮﺩ ﺑﻮﺩﻩ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺑﺎﺯ ﺑﻬﺸﺘی ﺘﺮ کنند ﻭ ﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺍﺳﺖ . ﮐﻪ ﺍﮐﻨﻮﻥ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰﻭ ﺑﺪ ﺩﻳﻨﺎﻥ ﺟﻬﻨّﻢ ﻧﺨﺴﺖ ﺍﻣﺮﻭﺯﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺪﺗﺮ ﺩﺭ ﻣﺴخ ﻮﻣﺴﺨﺮﮔی ﺤﻴﻮﺍﻧﻰ خود ﺭﺍ ﺩﺭ ﺍﻧﻮﺍع ﺤﻘﻴﺮ ﺩﻧﺒﺎﻝ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ.ﻭﺑﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ. ﻋﻠﻢ بمعنی ﺩﺍﻧﺶ و ﺗﮑﻨﻮﻟﻮﺟﻰ ﻧ&#= 65268;ﺴﺖ ﺑﻠﮑﻪ ﻋﻠﻢ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻭﻋﺮﻓﺎﻥﺁﮔﺎ= 5259;ﻰ ﻫﺎﻯ ﺷﻬﻮﺩﻭ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺴﺘﻦﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺩ&#= 65197;ﺳﺖ ﺁﻳﻨﺪﻩ ﺳﺎﺯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ. لذا ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﻫﺮﮔﻔﺘﻪﺍﻯ ﻟﺎﺯﻡ ﺍﺳﺖ.ﺣﺘ&= #65264; ﺩﺭﻋﻠﻮﻡ ﺗﮑﻨﻴﮑﻰ ﻭﺭﻳﺎﺿﻴّﺎﺕ. ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﻋﺎﻟﻤﺎﻥ ﺭﺍ ﺑﺮﺗﺮ ﺍﺯ ﺟﺎﻫ&= #65248;ﺎﻥ ﺑﺪﻭﻥ ﻋﻠﻢ ﻭ ﺷﻬﻮﺩ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳ&#= 65194; ﻣﻨﻈﻮﺭ ﻋﻠﻢ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ یعنی ﺁﮔﺎﻫﻰ ﻭﻣﻌﺮﻓﺖ از ﻣﺮﺍﺗﺐﺷﻬﻮﺩ= 5263;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬ&#= 65264; ﻭ کسب ﺍﺧﻠﺎﻕ = 5261;ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﻣﻌﻤﻮﻝ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺣﻴﻮﺍن صفت ﻣﻴﺒﺎﺷﺪ. ﻭ ﻗﺮﺁﻥ ﺩﺍﺭﻧﺪﮔﺎﻥ ﻋﻠﻢ ﺭﺍ با ﺩﺭﺟﺎﺕ ﻣﺘﻔﺎﻭﺕ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﻣ= ﺘﻨﺎﺳﺐ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﻋﻘﻞ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮ&= #65193;ﻯ ﻭﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ آنان ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﺳﺘﻤﮕﺮﻯ ﺑﺪﻳﮕﺮﺍﻥ اﺴﺖ ﻭ ﺑﺎﻋث ﺧ&#= 65262;ﺩﺑﻴﻨﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺳﺮﻯ ﻭﺧﻮﺩﭘﺴﻨﺪﻯ ﻭ ﻏﺮﻭﺭ عالِ = 5; ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺳﺮﺍﺳﺮ ﮔﻨﺎﻩ ﭘﺮﻭﺭﻯ ﻭ ﺟﻬﻨّﻢ ﮐﺎﺭﻣﺎﺋﻰ ﺳﺎﺯ ﺍﺳﺖ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘﻴʋ= 66;ﻣﺒﺮ ﺩﺭ ﻣﻨﺎﺯﻋﻪ ﻭ ﺟﺪﺍﻝ ﺍﺳﺘﺪﻟﺎﻟﻰ ﻭﻣﻨﻄﻘﻰ ﺧﻮﺩﺑﺎ ﻣﺨﺎﻟﻔﻴﻦ ﺧﻮﻳﺶ ﮔﻔﺘﻪ ﺍﺳﺖ ﺑﺮﺍﻯ ﻣﻦ ﮐﺎﻓﻰ ﺍﺳﺖﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺭﺍ ﺷﺎﻫﺪ ﺑﺮ ﻣﻦ ﻭ ﺷﻤﺎ ﺑﺪﺍﻧﻢ.ﻭ ﻧﻴﺰ ﺷﺎﻫﺪﺍﻧﻰﮐﻪ ﻋﻠﻤﻰ ﺍﺯ ﮐﺘﺎﺏ ﺩﺍﺭﻧﺪ.ﻣﻨﻈﻮ&#= 1585; ﻳﻬﻮﺩﻳﺎﻥ ﻭﻣﺴﻴﺤﻴﺎﻥ ﺃﻫﻞ ﮐﺘﺎﺏ مُ= 602;َدّس ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﺃﻫﻞ ﮐﺘﺎﺏﻳﻌ&#= 65256;ﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ولایتهای سل= 08;کی ﻭ ﮐﺎﻣﻠﺎﻥ ﺩﺍﺭﺍﻯ ﺁﮔﺎﻫﻰ ﺍﺯﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ&= #65263; ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﮐﺘﺎﺏ ﺗﻨﻬﺎ بمعنی ﺳﻠﻮﻙ ᥴ= 5;ﻟﻬﻰ ﺍﺳﺖ.ﮐﻪ أمری الهی ﻣﮑﺘﻮﺏ ﻭﻣﻘﺮﺭ ﺳﺮﻧﻮ&#= 65207;ﺘﻰﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﺑﺮﺍﻯ در ﺗﮑﺎﻣﻠﺎﺕ = 5203;ﻠﻮﮐﻰ و ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ&= #1740; نوعی بجهان ﻣﻴﺒﺎﺷﺪ.ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ &= #65255;ﻈﺎﺭﺕ ﻭ ﺷﺎﻫﺪ ﺑﻮﺩﻥ&= #65261;ﻳﮋﻩ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺤﺎﻝ ﺧﻮﺩ ﻭﺍ&= #64404;ﺬﺍﺭ ﮐﺮﺩﻩ ﺍﺳﺖ.ﮐﻪ آزادند ﺑﻬﺸﺖ= ﮐﻨﻮﻧﻰ امکانات بالفعل ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﭼﮕﻮﻧﻪ در لذّت بردن و مستی ﺗﻠﻒ ﻭ مصرﻑ ﻟﺬﺕ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰ ﻭ ﻓﮑﺮﻯ ﺣﻘﻴﺮ ﺧﻮﻳﺶ ﺑﻨﻤﺎﻳ&#= 65256;ﺪ. ﭘﻴﺎﻣﺒﺮ ﺑﻌﻠﻰّ ﺳﻤﺒﻮﻝ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ م&#= 1581;مّدﻯ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﻣ&= #65268;ﮕﻔﺖ ﺗﻮ ﺑﺎ ﻧﻴﮑﻰ ﺧ= ﻮﺩ ﺑﺪﻳﮕﺮﺍﻥ ﺑﺎﺵ. ﻳﻌﻨﻰ ﺑﺎ ﻫﻤﺎﻥ ﻓﺮّ ﻭ ﺑﺮّ ﺍﻟﻬﻰ ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ &= #65191;ﻮﺩ ﻭﺧﺪﻣﺖ ﺑﺪﻳﮕ&#= 65198;ﺍﻥ ﻭ ﺑﻬﺴﺘﻰ . ﻭﺍﻓﺰﻭﺩ ﺁﻧﮕ&#= 65166;ﻩ ﺗﻮ ﺑﺎ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﺧﻮﺩ ﺑﺨﺪ&= #65165;ﻭﻧﺪ تقرّب ﺑﻴﺸﺘﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻰ.ﮐﻪ ﻋﻘﻞ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﻣﻴﻄﻠﺒﺪﻭ ﻋﻠﻢ ﺷﻬﻮﺩﻫﺎ&#= 65263; ﺑﺎﻟﺎﺗﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻰ ﮐﻪ تقرّب ﺑﻴ᥸= 8;ﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﭼﻪ ﺷﻬﻮﺩ ﺁﺧﺮ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس در ولایت سلوکی محمدی ﻭ ﻳﺎ</span></span>= <span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 76;ا هر یک ازﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺨﻠﻖ ولایتها ﻭ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ &= #65169;ﻴﺸﺘﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸ&#= 65176;ﺮﻯ ﺑﺠﻬﺎﻥ ﺭﺟﻌﺖ ﮐﻨﻨﺪ. ﭘﻴﺎﻣﺒ&= #65198; ﻋﺎﻟﻤﺎﻥ ﺭﺍ ﺑﺮ ﭘﺎﺭﺳﺎﻳﺎﻥ ﺑﺮﺗﺮﻯ ﻣﻴﺪﺍﻧﺴﺘﻪ. ﮐﻪ ﻋﺎﻟﻤﺎﻥ ﻳﻌﻨﻰ ﺁﮔﺎﻫﺎﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠﻴّﺎﺕ ﺷﻬ= 5262;ﺩﻯ ﺧﺪﺍﻭﻧﺪ.ﻭ ﭘﺎﺭﺳﺎﻳﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ تنها ﺳﺎﻟﮑﺎ᥽= 3; ﺩﺭ ﺣﺎﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ. ﺗﺎ ﺷﺎﻳﺪ ﮐﻪ ﺑﺤﺪ&= #1617; ﺃﮐثر ﺁﮔﺎﻫﻰ علم ﻭﻣﻌﺮﻓﺖ A= 207;ﻬﻮﺩﻯ ﺑﺮﺳﻨﺪ.ﻭﻫﻤﻴ&#= 65208;ﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻣ&= #65268;ﺒﺎﺷﻨﺪ.ﮐﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﻧﺨﻮﺍﻫﻨﺪ ﺗﺮ&#= 65241; ﺻﻠﺎﺕ ﻭﺍﺭﺗﺒﺎﻁ با = 608;َلی الهی خود ﻧﻤﺎﻳﻨﺪ. ﺑﺎﺯ = ﭘﺎﺭﺳﺎﻳﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ بم= 93;نی ﺯﺍﻫﺪﺍﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ ﮐﻪ ﺯُﻫﺪ ﺭﻳﺎﮐﺎﺭﺍﻧﻪ ﻭﺧﻮﺩﺳﺮﺍﻧﻪ ﺩﺍﺭﻧﺪ. ﻭ ﭘﻴﺎ= ﻣﺒﺮ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; هر ولایت ششگانه بشری ﺑﺮ ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﺑﺮﺗﺮﻯ ﻣﻘﺎﻡ الهی ﺭﺍ وﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺩﺍﺭ&= #65193;. و سالکان ولایتها ﺩﺭ ﺷﻬﻮﺩ ﻗﺒﻞ ﺁﺧﺮﻫﻤﻴﺸﻪ ﺩ&#= 65267;ﺪﺍﺭ تجلّی الهی درﺼﻮﺭﺕ انسانی دارند.ﮐﻪ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﺳ&= #65166;ﻟﮑﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠ&= #65250; ﺧﻮﺩ ﺑﺼﻮﺭﺕ مقام الهی ﻣﺼ&= #65220;ﻔﻮﻯ ﻣﻴﺮﺳﻨﺪ.که ﻗ= 5170;ﻠﺎ ﻧﻴﺰ ﺑﺸﻬﻮﺩﻫ&#= 65166;ﻯ ﻣﺮﺗﻀﻮﻯ ﻭ ﻓﺎﻃﻤﻰ ﺭﺳﻴﺪ&#= 65257; بوده اند . وﻫﻤﭽﻨﺎﻥ شاهدان تجلّیات اله= 40; بالاتر ﺑﺮﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪ&#= 65257; ﺯﻣﺎﻥ ﺑﺮﺗﺮﻯ ﺩﺍﺭند.ﻭ ﺩﺭ ﺣﻴﺎﺕ هر ﭘﻴﺮ الهی ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;ﺑﺮﺗﺮﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺩ&#= 65267;ﮕﺮ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺍﮐثر ﺳﺎﻟﮑﺎﻥ ﺷﺎﻫﺪان ﺭﻭﺡ = 575;لقُدُس ﻧﻴﺰ ﺑﺎﺯﮔﺸﺖ پیامبرگونه بخلق ﻧﺪﺍﺭﻧ᥷= 4;.ویا ﺷﺎﻫﺪﺍﻥ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ ولایت محمدی ﺗﻨﻬﺎ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻃ= ﺒﻴﻌﻰ ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔ&#= 65262;ﻯ ﻭﻗﺎﺋﻢ ﻣﻴﺮﺳ&#= 65256;ﺪ. و محمّد تجلّ= 740; الهی ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ (ﺑﺪﺭ ﻣﻨﻴﺮ) ﻣﺎﻩ ﺷﺐ= ﭼﻬﺎﺭﺩﻩ ﺗﺸﺒﻴﻪ ﻭ ﺷﻬﻮﺩ ﮐﺮﺩﻩ ﺍﺳﺖ.ﻭ ﺑﺮﺍﻯ ﺳ= ﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻧﻴﺰ ﺳﻮﮔﻨﺪ ﻣﻴﺨﻮﺭﺩ ﮐﻪ ﺁ&= #65255;ﺎﻥﭽﻨﻴﻦ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ.ﻭلی ﻣﺴﻴ= 5186; ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻮﻥ ﺳﺘ&#= 65166;ﺭﻩ ﺩﺭﺧﺸﺎﻥ ﻭ ﭘﺮ = ﻧﻮﺭ (ﻧﺠﻢ ﺍﻟثاﻗﺐ) ﺩﺍﺷﺘﻪ ﮐﻪ ﺍﻳﻨﻚ ﺑﺎﻟﺎﻯ ﺩﺭﺧﺖ ﮐﺮﻳﺴﻤ&#= 1587; ﻣﻴﮕﺬﺍﺭﻧﺪ.ﻭ ﺯﺭﺩﺷﺖ ﺳﺘﺎﺭ&#= 65257; ﻣﻌﻤﻮﻟﻰﺑﺎ ﻫﻠﺎﻝ ﻣﺎﻩ ﺭﺍ ﺗﺠﻠّﻰ ﻭ ﺗﺸﺒﻴﻪ ﻧﻮﺭﻯ &= #65251;ﻘﺎﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ &= #64380;ﻬﺎﺭﻡ ﺍﻭ ﻭ ﮐﺎﻣﻠﺎﻥ = ﺑﻌﺪﻯ او میباشد. ﻭ ﺷﺎﻳﺪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺍﮐﺘﺸﺎﻓﻰ ﺧﻮ&#= 65193;ﺭﺍﺩﺭ ﻗﺮﺹ ﺧﻮﺭﺷﻴﺪ ﺑﺴﻴﺎﺭ ﺩﺭﺧﺸﺎﻥ ﻣﻴﺒﻴﻨﺪ ﮐﻪ ﮔ&= #65262;ﺋﻰ ﭘﺎﺋﻴﻦ ﺁﻣﺪﻩ ﻭﺗﻤﺎﻡ ﺍﺳﻤﺎﻥ ﺭﺍ ﺍﺷ&= #65232;ﺎل کرﺩﻩ ﺍﺳﺖ.ﻭم= 81;مّد ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﺍﺯ = ﺭﻭﺯﻧﻪﺍﻯ ﺑﺴﻴﺎﺭ کوچک ﺍﻳﻦ ﻧﻮﺭ ﺭﺣﻤﺎﻧﻰ ﺭﺍ ﻣ&= #65264; ﺑﻴﻨﻨﺪ ﮐﻪ با= 586; ﭼﺸﻤﺎﻥ ﻃﺎﻗﺖ ﺗﺤﻤّﻞ ﺁﻧﺮﺍ &#= 65255;ﺪﺍﺭﺩ.ﻣﮕﺮ ﺳﺎﺧﺘﻤﺎﻥ ﭼﺸﻢ ﻭ ﺟﺴﻢ ﻭ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻬ&#= 65166;ﻯ ﻓﻮﻕ ﺑﺸﺮﻯ که ﺷﻬﻮﺩ ﻫﻔﺘﻢ ر&#= 1576;ّ ﺭﺣﻤﺎﻥ ﺭﺍﺗﻮﺍﻥ ﺗﺤﻤّﻞ ﻭ ﺩﺭﻙ &= #65227;ﻘﻠﻰ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺮﺍ ﺩﺍﺷﺘﻪ &= #65169;ﺎﺷﻨﺪ. ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ = ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯﭼﻪ &= #65165;ﻧﻮﺍﺭ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺳﻤﺒﻮﻝ ﺷﻬﻮﺩ &= #65175;ﺠﻠّﻴﺎﺕ ﺧﻮﺩ ﺑﺮﺍﻯ ﺳﺎ&= #65247;ﮑﺎﻥ ﺁﻥ ﺍﻧﻮﺍﻉ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.<= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺟﺎﻟﺐ ﺗﺮ ﺻﻮﻓﻴّﻪ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺟﺎﻫﻞ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺭﺍﭼﻮﻥ ﺍﺷﺘﺮ&#= 65165;ﻥ ﻭ ﺩﻭﺍﺑﻰ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ &#= 64400;ﺘﺎﺑﻰ ﭼﻨﺪ ﺑﺮ ﭘﺸﺖﺫﻫﻦ ﺧﻮﺩ &= #65165;ﺯ ﻋﻠﻮﻡ ﻭ ﻓﻨﻮﻥ ﻭ ﺗﮑﻨﻮﻟﻮﺟﻰ ﻓﻴﺰﻳﮑﻰ ﺣﻤﻞ &= #65251;ﻴﻨﻤﺎﻳﻨﺪﻭ ﺍﺩﻋﺎﻯ ﺃﻫﻞ ﮐﺘﺎﺏ بودن ﻣﻴﻨﻤﺎﻳﻨﺪ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﭽﻨﻴﻦ ﻣﻴﮕﻮﻳﻨﺪ. ﻋﻠﻢ ﺣﺠﺎﺏ أعظم ﺍﺳﺖ ﭼﻮʌ= 53; دیگر ﻋﻠﻮﻡ ﺑﺸﺮﻯ ﻣﺎﺩﻯ. و&= #1604;ی ﻣﺮﺑﻮﻁ ﺑﺨﻮﺍ&#= 65203;ﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴ&= #65204;ﺖ. ﺍﮔﺮ ﻋﻠﻮﻡ ان= 587;ان عالم را به ﺭﻓﺎﻩ ﻭ ﻣﻘﺎﻡ = ﺍﺟﺘﻤﺎﻋﻰ ﻭ ثرﻭﺕ ﻣﻴﺮﺳﺎﻧﺪوَ = 4;ی ﻫﺮﮔﺰ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﺍﻟﻬﻰﻣﺪﺭﻙ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻨﻤﻰ ﺭﺳﺎﻧﺪ ﺯﻳﺮﺍ &= #65251;ﻨﻄﻖ ﻣﺎﺩﻯ ﭼﻮﻥ ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮﺩﺭﻫﺮ ﺣﺎﻟﻰ ﺍﺯ ﻧﻮﻉ ﺣﺪﻳث ﻧﻔس آل = 8;ده ﻣﻴﺒﺎﺷﺪ. ﻭﺭﻭﺍﻥ عُقده ﺩﺍﺭ. و علم تنها ﺗﺤﻘﻖ ﺁʋ= 97;ﺯﻭﻫﺎﻯ ﺑﺸﺮﻯ ﻭ ﺩﻧﻴﻮﻯ انسان ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴ&= #1705;ند ﮐﻪ ﺧﻮﺩ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴ&= #65170;ﺎﺷﺪ. ﺳﻘﺮﺍﻁ ﺣﮑﻴﻢ &= #65165;ﻟﻬﻰﻓﻠﺴﻔﻪ ﺍﻭ ﻏﻴﺮ ﺍﺯ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻳّﻮﻥ ﻣﻴ= 5170;ﺎﺷﺪ.ﮐﻪ ﺑﺮ ﺍﺳﺎس ﻣﻌﺮﻓﺖ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﻭ ﺣﻘﻴﻘی ﺒﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺳ&= #65166;ﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﻫﻤﻴﺸﻪ ﺍﺯ ﺁﻥ عقل برتر ﺗﺒﻌﻴّﺖ ﻣﻴﻨ= 5252;ﺎﻳﻨﺪ.ﺯﻳﺮﺍ ﺍﺩﺭﺍﮐﺎﺕ ﻋﻘ&#= 65248;ﻰﻭ ﺍﺣﮑﺎﻡ ﮐﻠّﻰ ﻣﻨﻄﻘﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﺗﮑﻨﻴﮑﻰﻧﺘﻴ= 5184;ﻪ ﮐﺎﺭ ﮐﺮﺩ ﺣﻮﺍس ﺍﻧﺴﺎﻥ</s= pan></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ.ﻭ(ﻋﻘﻞ) ﺭﺍ ﻧﻴﺰ ﻧﺒﺎﻳﺪ (ﻋﻠﻢ) ﺩﺍﻧﺴﺖ ﻳﺎ ﻗﺎ&= #65169;ﻞ ﮐﺴﺐ . چون ﻋﻠم ﻴک ﺗﺤﺼﻴﻞ ﺍﮐﺘﺴﺎﺑﻰ می ﺑﺎﺷﺪ.ﮔﺮﭼﻪ ﻋ&= #65240;ﻞ ﺩﺭﻫﺮ ﺣﺎﻝ ﻭ ﺳﻄﺤﻰ ﺗﮑﺎﻣﻠﻰ ﺁﻥ ﻫﻤﭽﻨﺎﻥ ﻣﺎﺩ&#= 65197; ﻫﺮ ﻋﻠﻤﻰ ﻣﻴﺒ&= #65166;ﺷﺪ.ﺯﻳﺮﺍ ﻋﻘﻞ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65261; ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻋ= ﻘﻞ ﻣﺎﺩﻯ ﮐﻪ ﻫﻤﻪ = ﺍﻧﺴﺎﻧﻬﺎ ﺩﺍﺭﻧﺪ باز ﻣﺘﻔﺎﻭﺕ ﺩﺭ سطح ﺁﻥ عقل ﻫ᥸= 4;ﺘﻨﺪ ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺗ&= #65228;ﺎﻟﻰ ﻭ ﺟﺴﺘﻦ ﺳﻄﺢ ﻋ= ﻘﻞ ﺑﺮﺗﺮﻯﺑﻮﺳﻴ= 5248;ﻪ ﻋﻘﻞ ﻟﻮّﺍﻣﻪ ﻭ ﻧﻘّﺎﺩ ﺧﻮﻳ&#= 65208;ﺘﻦ کوشید و ﮐﻨﺘﺮﻝ ﻭﻣﻮﺭﺩ ﻣﺮﺍﻗ&#= 65170;ﻪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ.ﮐﻪ ﭼﻨﻴ&= #65254; ﻋﻘﻞ ﻟﻮّﺍﻣﻪ= 5165;ﻯ ﻧﺸﺎﻧﻪ ﺳﻄﻮﺡ &= #65169;ﺎﻟﺎﺗﺮ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻋﻘﻠﻰ است ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣﺴﺘﻌﺪ ﻭﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﭼﻨﻴﻦ ﻋﻘﻠﻰﺧﻮﺩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺴﻨﺪﻯ ﻧﺪﺍﺭﺩ. ﻭﺧﻮﺍﻫﺎﻥ ﺭﺳﻴﺪﻥ ﺒﻴﻚ ﺗﺤﻮّﻝ ﺫﺍﺗﻰ &#= 65169;ﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻌﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﺍﺳﺖ. چون ﻫﺮ ﻣﻘﺎﻡ = 5207;ﻬﻮﺩﻯﻳﻚ ﺩﺭﺟﻪ ﺳﻄﺢ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ و ﺍﺯ ﺳﻄﻮﺡ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ دارد و ʌ= 07;ﺎﻫﺪﺍﻥ تجلّیات ِ ﮐمالات ﺍﻟﻬﻰ ﻧﺘﻴﺠﻪ ﻫﺮ ﺷﻬ&= #65262;ﺩ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ.ﺯﻳﺮﺍ &= #65207;ﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ(</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﻘﺎﻡ = ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺁﺧﺮ ﺧﻮ&= #65193;ﺭﺍ ﺩﺍﺭﻧﺪ.ﮔﺮﭼﻪ &= #65165;ﻣﮑﺎﻥ ﺩﺭﻙ ﻋﻘﻠﻬﺎﻯ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﺗﺮ ﺭﺍ ﻧﻴﺰ ﺩﺍﺭﻧﺪ.ﻭ ﺑﺎ ﻋ= ﻘﻞ ﺑﺮﺗﺮ ﺟﺴﺘﻦ ﺍﺳﺖ ﮐﻪ ﻋﺸﻖ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺩﺭ ﺳﺎﻟﻚ ﻧﻴﺮﻭﻣ&#= 65256;ﺪﺗﺮ ﻣﻴباشد. ﮐﻪ ﺣﺘﻰ ﺟﺎﻥ ﺑﺸﺮ&= #65263; ﺧﻮﺩﺭﺍ ﺗﺤﻘﻴﺮ ﮐﺮﺩﻩ وﺷﺎﻳﺴﺘﻪ ﻣﺮﮒ ﻭ ﻗﺮﺑﺎﻧﻰ ﺷﺪﻥ &= #65251;ﻴﺪﺍﻧﺪ. ﮐﻪ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﻣﻰ ﭘﺬﻳﺮﺩ.ﻭ ﻓﺮﻣﺎﻧﻬﺎﻯ ﺗ&#= 65252;ﺮﻳﻦ ﻣﺮﮔﻬﺎﻯ ﻣﮑﺮﺭﻯ ﺭﺍﺍﺯ &= #65251;ﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ دارž= 3; ﺍﻃﺎﻋﺖ ﻣﻴﮑﻨﺪ. ﭼﻮﻥ ﻣﻴﺪﺍﻧﺪ ﺑﺪﻳﺪﺍﺭ ﺭﻭﺡ &= #1575;لقُدُس ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺑﺨﻠﻖ ﻫﻢ ﺑﺎﺯ ﻧﮕﺮﺩﺩ.ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ &= #65197;ﺣﻤﺎﻥ ﺩﺍﺭﻧﺪ.ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹ &= #64400;ﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺘﺎ ﺯﻧﺪﻩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻫﻤﭽﻨﺎﻥ ﻧﺎﻣﺤﺪﻭﺩ( ﺷﻬ&= #65262;ﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎ&= #65251;ﻰ) ﺩﺍﺭﻧﺪﮐﻪ ﮐﺎ&#= 65197; کسب ﺗﮑﺎﻣﻞ باز ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ ﻭﺗﺮﺑﻴﺖ ﭼﻨﺪ ﺳﺎﻟﻚ ﺁﻧﺎﻥ ﺭﺍ ﺗﺴﻬﻴﻞ ﻣﻴ&= #65256;ﻤﺎﻳﺪ.ﭘس ( ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ) ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺟ&#= 65194;ﻳﺪﻯ ﻧﺎ ﻣﺤﺪﻭﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭ&#= 65255;ﺪ. ﮐﻪ ﺩﺭ ﺭﺟﻌﺖ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﺎ ﻓ= ﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﮐ= ﺮﺍﻣﺎﺕ ﺑﻴﺶ ﺍﺯ ﺁﻧﭽﻪ = ﺩﻳﮕﺮ ﻣﺘﻮﻟﺪﻳﻦ ﻓﻮ&#= 65237; ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩ ﺫﺧﻴﺮﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ.ل= 584;ا ﺩﺭ ﺑﻘﻴﻪ ایا= 05; ﻋﻤﺮ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﺎ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﻓﻬﻢ ﻭ ﺣﺎﻓﻈﻪ ﻧﻴﺮﻭ&#= 65251;ﻨﺪﺗﺮﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭ ﺻﺪﺍﻗﺖ ﻭ ﺍﻧﺴﺎﻥ ﺩﻭﺳﺘﻰ ﺭﺍ ﺩﻧ&= #65170;ﺎﻝ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺑﺮﺍﻯ ﺧﻮﺩ ﻫﻴ&= #64379; ﻣﺰﺩ ﻭﺳﻮﺩﻯ ﻧ&= #65252;ﻰ ﺧﻮﺍﻫﻨﺪﮐﻪ ﺍﺯ ﺧﻮﺩ ﻣﺎﻳﻪ = ﻣﻴﮕﺬﺍﺭﻧﺪ.ﻭ ﺟﺒﺮﺍﻥ ﺁﻧﺮﺍ &= #65165;ﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ.ﻭ ﺣﺘﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﮐﻪ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺁﻏﺎﺯ ﻇﻬﻮﺭ ﻭ ﺭﻭﺍﺝ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻠﻬﺎﻯ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑ&#= 65256;ﻮﺭ ربّ ﺍﻟﻨﻮﻉ ﺭﺣﻤﺎﻥ نیز ﺑﺮﺳﻨﺪﻭحتی ﺗﺎ ﻋﺮﺵربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ.ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺁﻧﮕﺎﻩ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ ﺑﺮ&= #65175;ﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺩﺍ&= #65197;ﻧﺪ.چون ﻧﻴﺎﺯ ﺑﺰﻧﺪﮔ&#= 65264; ﻫﺎﻯ بشری ﺩﺭ ﺟﻬﺎﻥ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺟﻠﻮﺗﺮ ﺍﺯ ﺁﻥ = ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﺭﺍ ﻳ&= #65166;ﻓﺘﻪﺍﻧﺪ. ﺗﺎ ﺑﺎﺯ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐ&= #65260;ﮑﺸﺎﻥ ﮐﻪ ﺑﺎﺯ ﺧﻮﺩﺭﺍ ﺑﻬﺰﺍﺭﺍﻥ ﺑﺮ&#= 65165;ﺑﺮ ﻋﻘﻞ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻭﻧﻮﻋﻰ ﺑﺮﺳﺎ&#= 65255;ﻨﺪ. ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﻭﻣﺮﺍﺗﺐ ﻭ ﺗﻌﺎﻟﻰ ﻫﺎ ﺍﺩ&= #65165;ﻣﻪﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮐﻪ ﻓﺮﺿﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﻠﻖ ﺑ&#= 65256;ﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟ&#= 65248;ﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﻨﺪ.ﻭ ﺣﺘﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍ&= #65261;ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ ﻭخوﺩ ﺭﺍ ﺑﺎﻟﻮﻫﻴّﺖ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪ&= #65165;ﻭﻧﺪ (ﻫﻮ)ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎﺩﺭ ﻋﻤّاء ﻋﻮﺍﻟʌ= 50; ﻭﺟﻮﺩﻯ ﻫﺎﻫﻮﺕ ﻭ ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ ﺑﺮﺳ&#= 65166;ﻧﻨﺪ.ﻭﺍﻳﻦ ﺍﻣﺘﻴﺎﺯ ﺑﻌﺪﻯ ﺑﺮﺍﻯ ﻫﺮ ﻣﺮﺣﻠﻪ ﺳﻠ&= #65262;ﻙ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺖ.ﮐﻪما ﺑﺮ= 5187;ﺴﺐ عقل بشری ﺧﻮﺩ= ﻣﻴﮕﻮﺋﻴﻢ ﻭﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ ﺣﻘﺎﻳﻖ ﺗﻌﺎﻟﻰ ﻫﺎ ﻭ ﮐ= ﺮﺍﻣﺎﺕ ﻭ ﺻﻔﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺗﺴﻠﻴﻢ ﺷﺪﮔﺎ&#= 65253; ﺑﺨﺪﺍﻭﻧﺪﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻭﻣﺮﺣﻠﻪ ﭼﮕﻮﻧﻪ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ ﻭﻣﺎ ﭼﻮﻥ ﺟﻨﻴﻨﻰ ﺩﺭ ﺭﺣﻢ ﻭﻟﺎﻳﺖ ﺍ&= #65247;ﻬﻰ ربّ ﻗﺎﺋﻢ ﻭ ر= 76;ّ ﺭﺣﻤﺎﻥ ﻫﺴﺘﻴﻢ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺟﻨﻴ&#= 65254; ﺧﺒﺮﻯ ﺍﺯ ﺩﻧﻴ&= #65166;ﻯ ﺑﻴﺮﻭﻥ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭ ﻧﺪﺍﺭﺩ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍ&= #65259;ﺪ ﻧﺪﻳﺪﻩﺁﻧﺮﺍ ﻣﺎﻧﻨﺪ ﺷﺎﻫداﻥ ﺗﻮﺻA= 268;ﻒ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺩﺭﺳﺖ ﺗﺮﻳﻦ ﺍﺣﺘﻤﺎﻟﻰ ﺑﺎﺯ ﻧﺎﺩﺭﺳﺖ ﻭ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﺍﺳﺖ.ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻭﻟﻴﺎﻯ ﺧﻮ&#= 65193; ﺭﺍ ﺑﺮﺣﺴﺐﻋﻘل ﺸﺎﻫﺪﺍﻥ ﭼﮕﻮﻧﻪ ﺗﻮﺻﻴﻔﻰ ﺍﺯ ﺧ&= #65262;ﺩ ﻭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ.ﻭﻟ&#= 65196;ﺍ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳ&#= 65194; ﮐﻪ ﻭﺻﻒ ﺧﺪﺍ ﻧﮑﻨﻴﺪ ﻭ ﺑﺮﻭﻳﺪ ﻭ ﺑﺒﻴﻨﻴﺪ ﭼﮕﻮﻧﻪ خداوند ﺧﻮﺩﺵ ﺭﺍ ﺑﺸﻤﺎ ﻣﻌﺮ&= #65235;ﻰ ﻣﻴﮑﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﺗﻮﺻﻴﻒ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﺑﻨ&#= 65252;ﺎﺋﻴﺪ. ﻳﻌﻨﻰ ﺷﻬﻮﺩﻫ&#= 65166;ﻯ ﺍﻟﻬﻰ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﮐﻪ ﺍﻳﻦ ﺷﻬﻮﺩ&= #65259;ﺎ ﺩﺭ ﺁﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ ﻗﺎﺑﻞ &= #65261;ﺻﻒ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻧﻪ ﺍﺯﻣﺮﺍﺗﺐ ﺑﺎ&#= 65247;ﺎﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﻣﻌﺮ&= #65235;ﺖ ﻭﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩﺍﻧﺪ . ﻭﻫﻤﺎﻥ قَدَر ﮐﻪ ﺟﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍﺑﺎ ﺟﻬﺎﻥ ﺍﻧﻮﺍﻉ &= #65187;ﻴﻮﺍﻧﻰ ﺑﺴﻴﺎﺭ ﻏﻴﺮ ﻗﺎﺑﻞ ﻗﻴﺎس ﻣﻴﺪﺍﻧﻴﻢ تم= 83;ّن ﻭﻣﻮﺟﻮﺩﻳّﺖ = 5183;ﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰﻭ ﺣﺘﻰ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺮﮔﺰ ﻗﺎﺑﻞ ﻗ&= #65268;ﺎس ﺑﺎ تمدّن ﻭﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ ﻭﺗﻨﻬﺎ ﺭﺍﻩ ﺭ&= #65203;ﻴﺪﻥ ﺑﺸﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻫﻢ ﺍﮐﻨﻮﻥ ﺳﻠﻮﻙ &= #65165;ﻟﻬﻰ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>وَلی ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ وپس از ﺗﺰﮐﻴﻪ ﻧﻔ= 587; ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﻭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 65193;ﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺍﺳﺖ ﺗ&= #65166; ﺗﺠﻠﻴﻪﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ. ﻭﻧﻤﻴﺘﻮﺍﻥ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺩﺭ ﺳﺘﺎﻳﺶ ﺁﻳ&= #65256;ﺪﻩﻫﺎﻯ ﻧﻴﺎﻣﺪﻩﻭ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰﻭ ﺍﻫﻤﻴّﺖ ﻭ ﺍﺭﺯﺵ ﺁﻥ ﺻﺤﺒﺖ ﮐﺮﺩ. ﻭﭘﻴﺎﻣﺒﺮ ﺍﻧ&#= 65204;ﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻧﺪﺣﺘ= 5264; ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﺑﺎﺯﮔﺸت ﺑﺨﻠ= 5238; ﺩﺭﺟﺎﺗﻰ ﻭﻟﻮ &= #65155;ﻧﺪﻙ ﺍﺯ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻳﺎ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﻯ ﻧﻴﺎﺯ ﺑ&= #65176;ﻮﻟﺪ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯ ﺑﺎ&#= 65247;ﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺑﺎﺯ ﭼﻨﺪﻳﻥﻤﺮﺣﻠ= 5258;ﺍﻯ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ تقرّب ᥾= 1; ﻧﺰﺩﻳﮑﻰ ﺑﻴﺎﺑﻨﺪ. ﻭ ﻣﺪﺍﻡ ﮐﺮّﻭﺑﻰ ﺗﺮ ﻭﻣﻘﺮّﺏ ﺗﺮ ﮔﺮﺩﻧﺪ.</span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻋʌ= 40;ﻞ ﻭﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯﻟﺒﺮﻳﺰ &#= 65165;ﺯ ﻣﻌﺎﻳﺐ ﻭﺁثاA= 197; ﺣﻴﻮﺍﻧﻴّﺖ ﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺍﺳﺖ.ﻭ ﺳﺮﺍﺳﺮ ﺗﻀﺎﺩ ﻭ ﺗﻨﺎﻗﺾ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺟﺰ ﺣﻴﺮﺕ ﻭ ﺣﺘﻰ ﺟﻨﻮﻥ ﻋﺎ&= #65239;ﺒﺖ ﻧﺪﺍﺭﺩ. ﺍﮔﺮ ﮐﺴﻰ ﺑﺨﻮﺍﻫﺪ ﺑﺪﻭﻥ ﻭﺳﺎﺋﻂ &= #65165;ﻟﻬﻰ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰﻫﺮ ﻋﻤﻠﻰ ﻧﻤﺎﻳﺪﮐﻪ ﺑﻬ&#= 65176;ﺮﻳﻦ ﺁﻥ ﺍﻋﻤﺎﻝ ﻫﻤﭽﻨﺎﻥ ﺟﻬﻨ&#= 1617;ﻢ ﭘﺮﻭﺭﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻣﻴﺘﻮﺍﻥ ﻧﻈﺮ&#= 65267;ﻪ ﻣﻌﺮﻓﺘﻰ ﻭﻋﺮﻓﺎﻥ ﻧﻈﺮ&#= 65263; ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﺭﺍ ﻣﺒﺪﺋﻰ ﺑﺮﺍﻯ &= #65175;ﮑﺎﻣﻞ ﺁﻥ ﺩﺭ ﺁﻳﻨﺪﻩﻭ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺩﺍﻧﺴﺖ.ﻭﻫﻤﻴ&#= 65254; ﻣﻄﺎﻟﺒﻰ ﮐﻪ ﺍ&= #65255;ﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺩﺭﻫﺮ ﺷﺶ ﻣﮑﺘﺐ ﺳﻠﻮ&= #64400;ﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻇﺮ&= #65233; ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺭﺍ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﺍﻧﻴ&#= 65250;.ﺑﺎﻣّﻴﺪ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﺍﻧﺴﺎ&#= 65255;ﻬﺎﻯ ﺭﺳﻴﺪﻩ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹ &= #65197;ﺳﻴﺪﻩ ﺑﺸﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238;.ﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭﻧﺰﺩﻳﮑﺘﺮ ﺑ&#= 65256;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴ&= #65176;ﻮﺍﻥ ﺍﻟﻬﺎﻡ ﺑﮕﻴﺮﻧﺪ.ﻭﺑﺮ&#= 65165;ﻯ ﺩﻳﮕﺮﺍﻥ ﺗﻨﺰ&#= 65267;ﻞ ﻣﻨﻄﻘی کنند. ﮔﺮﭼﻪ ﻓﺮﺍﻭﺍﻥ ﺍﻧﺴ&#= 65166;ﻧﻬﺎﻯ ﻋﺎﻗﻞ ﺑﺎﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺧﻮﺩ قَ= 583;َرﺕ ﻓﻬﻢ ﺁﻧﻬﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﭙ&#= 65196;ﻳﺮﻧﺪ ﻭ ﺍﺣﺴﺎس ﻣﺴؤﻟﻴّﺖ ﺩﺭ ﺧﻮﺩ ﮐﻨﻨﺪﻭ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ . ﺩﺭ ﻧﻈﺮﻳﻪ ﻋﺮ&= #65235;ﺎﻧﻰ ﺳﻘﺮﺍﻁ ﻳﻚ ﻗﺴﻤﺖ ﺍﺧﻠﺎﻗﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩﮐ&#= 65258; ﻣﻴﺘﻮﺍﻥ ﻋﺮﻓ&#= 65166;ﻥ ﺍﻭﺭﺍ ﺍﺧﻠﺎﻗﻰ ﺩﺍﻧﺴﺖ.ﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﻗﺪﻳﻤ&#= 65176;ﺮ ﭼﻴﻨﻰ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.و&#= 1614;لی ﺑﺮﺍﻯ ﻫﺮ ﺯﻣﺎ&= #65253; ﺍﺧﻠﺎﻕ ﻣﻨﺎﺳﺐ ﺁﻥ ﺯﻣﺎﻥ ﺭﺍﺩﺍﺭﻧﺪ. ﺩﺭﻋﺮﻓﺎن ﺑﻌﺪﻯ ﺑﺨﺼﻮﺹ ﺩﺭ ﻋﺮﻓﺎﻥ اﻳﺮﺍﻧﻰ ﭼﻨﻴﻦ ﺍﺳﺖ. ﺭﻓ= ﺘﺎﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭ ﺷﺎﻫﺪ ﻣﺮﺍﺗ&= #65168; ﺍﻟﻬﻰﺑﺨﺼﻮﺹ &#= 65169;ﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖﻫﻤﻴﺸﻪ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪﺍﻳﺪ= 5153;ﻝ ﺍﺧﻠﺎﻕ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭﻫﺎﻯ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﺧﺪﺍﻭﻧﺪ محم¡= 7;د ﺭﺍ ﻣﻌﻠّﻢ ﺍﺧ&#= 65248;ﺎﻕ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﺳﻠﻮﮐﻰ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ.ﮐﻪ ﺑﺴﻴﺎﺭﻯ ﻗﺒﻠﺎ ﺩﺭ ﺍﺧﻠﺎﻕ ﻋﺮﻓﺎﻯ محمّد= ;ﻯ ﺑﺨﺼﻮﺹ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍ&#= 65255;ﻰ ﮔﻔﺘﻪ ﺍﻧﺪ ﻭﮔﻔﺘﻪ ﺍﻳﻢ و&#= 1614;لی ﻫﺮﮔﺰ ﺍﺧﻠﺎﻕ &= #65203;ُﻨّﺘﻰ ﻭ ﻋُﺮﻑ ﺟﺎﺭﻯ ﻫﺮ ﺯﻣﺎﻥ ﻣﻨﻈﻮﺭ ﻧﻴﺴﺖ.ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺣﺴﺐ ﺳﻠﻴﻘ&#= 65258; ﻭﻫﻮﺳﻬﺎ ﻭ عُ= 602;ده ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺳُﻨّﺖ ﺑﻤﻌﻨA= 264; ﺩﺭﺳﺖ (ﺳِﻨﺖ) ﺷﺪﻥ (ﺑﺪﻭﻥ ﺗﺸﺪﻳﺪ) ﻳﺎ مُ&#= 1602;َدّس ﺷﺪﻥ ﺍﺳﺖ. ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﺗﻌﻠﻴﻤﺎﺕ ﺍﺧ&#= 65248;ﺎﻗﻰ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﭘس ﺩﺍﺩﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺑﻬﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻌﻤﺘﻰ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐ= ;ﻪ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺑﺸﺮﻯ ﺑﺂﻧﻬﺎ &= #65193;ﺍﺩﻩ ﺷﺪﻩ ﺍﺳﺖ.ﻭ ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻥ ﺟﺴﺘﻦ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟّﺎ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬ&#= 65264; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﻋﻘﻞ = ﮐﻠّﻰ ﻭﺷﺒﻴﻪ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻰ ﮔﻮﺋﻴﻢﺭﺣﻤﺘ= 5264; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻧﻌﻤﺖ های ﺍﻟﻬﻰ ﺧﺎﺹ ﺯﻧﺪﮔﻰ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺍﺳﺖ ﻭ ﺭﺣﻤﺘﻬﺎﻯ الهی ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﮐﻪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻳﺎ ﺯﻧﺪﮔﻰ ﻭﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻣﻴﮕﻮﺋﻴﻢ.ﻭ ﻣﻴﺘﻮﺍﻥ ﺑﺠﺮ&#= 65155;ﺕ ﮔﻔﺖﮐﻪ ﺑﺮﺗﺮ&#= 65267;ﻦ ﻣﻨّﺖ ﻭ ﻣﻮﻫﺒﺖ ﺍﻟﻬﻰ ﺑﺎﻧﺴﺎﻧﻬﺎﻯ= 5203;ﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺷﺪﻩ ﺩ&= #65197; ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪﺩ&#= 65197; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﻌﺼﻮﻡ ﻭ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258;ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣ&= #65240;ﺎﻡ محمّد ﮐﺎﺷﻒ ᥽= 5;ﻮﺭ ﺭﻭﺡ القُدُس ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺭ= ﻭﺣﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺗﻦ ﺑﺸﺮﻯﻣﺠﺪ&#= 65193;ﺍ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ﻣﺪﻓﻮﻥ ﺷﺪﻩ.ﻭﭼﻮﻥ ﻗﺒﺮﻯ ﺑﺮﺍﻯ ﺭﻭﺡ ﺁﻧﺎﻥ ﺍﺳﺖ. ﮐﻪ ﻫﺮﻳﻚ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﺯﻳﺎﺭﺕ ﻗﺒﺮ ﺁﻧﺎﻥ ﻳﻌﻨﻰ ﻣ&= #65248;ﺎﻗﺎﺕ ﺣﻀﻮﺭﻯ ﺑﺘﻦ ﺩﺭ ﺁﻧﻬﺎ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭ&#= 65255;ﺪ ﻫﺮﻳﻚ حجّ ﻣﺒﺮﻭﺭ ﻭ ﺑﺮّ ﻳﺎﻓﺘﻨﻰ ﺍﺳﺖ.ﻭﻧﻪ حجّ کعبه . ﻭﻫﺮ ﺩﻳﺪﺍﺭﻯ از ﭘﻴﺮالهی ﻳﻚ درجه ﺑﻬﺸتی ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻫﺮ ﺟﻬﻨّﻢ ﻭ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﻫﺎﻯ &#= 64344;س ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎ&= #65207;ﺪﮐﻪ ﺑﻴﻤﻪ ﺷﺪﻩ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ.<= /span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻓﻀʌ= 68;ﻠﺖ ﻭ ﺑﺮﺗﺮﻯ ﻭﺍﺿﺎﻓﻪ ﻳﺎﻓﺘﻦ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰﺩﺭ ﻫﻤﻴﻦ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﺷﻬﻮ&#= 65193;ﻯ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺍ&= #65199; ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ &= #65235;ﻀﻴﻠﺖ ﻭ ﺑﺮﺗﺮﻯ ﻓﻀﺎ&= #65163;ﻞ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻣﻘﺎﻣﻰ ﻭ ﺭﻭﺣ&= #65264; ﺍﺳﺖ. وَلی ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯﺍﺯ ﺁﺩﻡ ﻣﻴﺘﺮﺍ ﻳ&= #65166; ﻧﻮﺡ ﺗﺎﺭﻳﺨﻰﺗﺎ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;دﻫﺮﻳﻚ ﭼﻮﻥ ﮐﻠﺎﺳﻬﺎﺋی ﺪﺭ ﻳﻚ ﻣﺪﺭﺳﻪ = ﺍﺑﺘﺪﺍﺋﻰ ﺷﺶ ﮐﻠﺎﺳﻪ ﻣﻴ&= #65170;ﺎﺷﺪ.ﮐﻪ ﻳﻚ ﺭﻭﺡ ﻣﺴﺘﻌ&= #65194; ﺑﺎﻳﺪ ﺩﺭﻫﺮ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯﺩﺭ ﻳﻚ ﻭ&= #65247;ﺎﻳﺖ ﺑﺮﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﻗﺒﻠﺎ ﺩ&= #65267;ﺪﻩ ﻋﻤﻞ ﻧﻤﺎﻳﺪ.ﻟﺬﺍ ﻫ&= #65252;ﻴﺸﻪ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠ&#= 65264; ﺍﺯ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪﺁﻧﻬﻢ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﻭ ﺍﺳﺘثنا ﺑﺮﺧʌ= 64; ﺍﺯ ﺁﻧﻬﺎ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ ﮐﻪ ﻣﻌﻠﻢ ﺳﻠﻮﮐﻰ ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎ&#= 65253; ﺧﻮﺩ ﮔﺮﺩﻧﺪ.ﭘ&= #1587; ﺩﺭﻫﺮ ﻭﻟﺎﻳﺘﻰ ﻓﻀﻴ&#= 65248;ﺘﻰ ﺑﺮﺗﺮ ﻭﺟﻮﺩ ﺩ&= #65165;ﺭﺩ. ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﺍﻟﺎﺗﺮﻭ ﮐﺮﺍﻣﺎﺕ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ.&= #65169;ﺨﺼﻮﺹ ﻭﺍﺻﻠﺎﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﻮﻟﺎﻳﺖ ﺳﻠﻮ&#= 64400;ﻰ محمّدﻯ. ﻭ ﻧﺒﺎﻳﺪ ﺧﺮﺍﻓﺎﺕ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﻣﺬﻫﺐ ﺗﺮﺍﺷﻰ ﻫﺎﻯ ﺍﺳﻠﺎﻣﻰ ﻣﻌﺮﻭﻑ ﺭﺍﺑﻨﺎﻡ محم¡= 7;د ﮔﺬﺍﺭﺩ. ﮐﻪ ﺍﻭ= ﺩﺭﻭﻳﺸﻰ ﺑﻮﺩ ﻭ ﻧﻪ ﻃﺎﻟﺐ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ثرﻭﺕ.ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫ&#= 65252;ﻪ ﻣﺬﺍﻫﺐ ﺩﻧﺒﺎﻝ ﺁﻥ ﻣﻴﺒﺎﺷﻨﺪ .</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮐﻠʋ= 70;ﻴﺎﻥ ﺭﺍ ﮐﻪ ﺍﺯ ﭘﻴﺮﻭﺍﻥ ﺳﻘﺮﺍﻁ ﻣﻴﺪﺍﻧﻨﺪﺭﺍ= 5259;ﻬﺎﻯ ﻣﺨﺘﻠﻔﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻔﻀﺎﻳﻞ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.&= #64400;ﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﺑﺎ ﻫﻢﺍﻳﻦ ﺗﻔﺎﻭ&#= 65173; ﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ.= ﻭ ﺑﻔﻀﺎﺋﻞﺷﻬﻮ= 5193;ﻯ ﻭ ﻓﻀﻴﻠﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻣﺮﺑﻮﻃﻪ ﺭﺳﻴ&#= 65194;ﻩ ﻭ ﻣﻴﺮﺳﻨﺪ.ﺗﺎ ﺑﮑﺪﺍﻡ ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ (ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ) ﭘﻨﺠﮕﺎﻧﻪ ﻭﻟ&#= 65166;ﻳﺖ محمّدﻯ ﻳﺎ ﻫﻤﺎﻥ ﺣﺠﻬﺎﻯ ﻋﻤﺮﻩ ﻭ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﺍﺳﺎﻣﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ.ﺗﺎ ﻧﻮﺑﺖ ﺷﻬﻮﺩ ﺭﻭﺡ القُدُس ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ. ﭘس ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﺑﺨﺼﻮﺹ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻧﻌﻤﺘﻰ ﺍﻟﻬﻰ &= #65259;ﺴﺘﻨﺪوَلی ﻫﻤﺮﺍﻩ ﺑﺎ ﻣﺴؤﻟﻴّﺘﻬﺎʌ= 63; ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﺪ&= #65165;ﻭﻧﺪ. وَلی ﻋﻠﻮﻡ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻓﻀﻴﻠﺖ ﻫﺴﺘﻨﺪﻭ ﺑﺮﺗﺮﻯ ﻭ ﺷﺮﺍﻓﺖ ﺩﺍﺷﺘﻪوَلی ﺑﺪﻭﻥ ﻫﺮﻣﺴﺌﻮﻟﻴّA= 176;ﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻭ ﻣﺎﺩﺍﻡ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ. ﺍﮔﺮ ﻓﻀﻴﻠﺖ ﺭﺍ در ﻋﻠﻢ ﺍﺧﻠﺎﻕ ﮔﻔﺘﻪﺍﻧﺪ ﻳﻌﻨﻰ ﺍﺯ ﻋﻠﻮﻡ ﺳﻠﻮﻙ و اخلاق و تجلّ= 740;ات ﺍﻟﻬﻰ ﺑﻬﺪﺍﻳ&#= 65174; ﻋﺎﻟﻤﺎﻥ ﺭﻩ ﺭﻓﺘﻪ ﺍﻟﻬﻰ ﻣﺮﺑّﻴﺎﻥ ﺍﻟ= 5260;ﻰ ﺯﻧﺪﻩﻭ ﺣﺘﻰ ﺍﺧﺒﺎﺭﺷﺎﻥ ﭘس ﺍﺯ ﻭﻓﺎﺕ ﺁﻧﻬﺎﻣﺮﮔﻰ ﺍﺳﺖ ﮐﻪ ﻋﻬﺪ ﺍﻟﻬﻰ ﺑﻮﺩﻩﮐﻪ ﺑﺒﻬ&#= 65208;ﺘﻬﺎﻯ ﺩﻳﮕﺮ ﻧﻮﻋﻰ ﻭ ﺁﻳﻨﺪﻩ ﺑﺒﺮﺩ. = ﭘس ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ &= #65261;ﻓﺎ ﻧﻤﻮﺩﻩ ﮐﻪ ﻭﻓﺎﺕ ﺑﺎﻭﻟﻴﺎﻯ ﺧﻮﺩ ﺩﺍﺩﻩ ﺍﺳﺖ. ﮐﺎﻣﻠﺎﻥ = ﺍﻟﻬﻰﺑﻬﺸﺘﻬ= 5166;ﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭ ﮔﻮﻧﻪ ﺭ&= #65165; ﺩﺍﺭﻧﺪ. ﻋﺮﻓﺎ&= #65253; ﻧﻈﺮﻯ ﻋﻠﻤﻰ ﻫﺴﺖوَلی ﺩﺭ ﺍﺳﺎس (ﻋﻠﻢ ﻋﻤﻠﻰ ﻋﺮﻓﺎﻥ) ﻭ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪﮐﻪ ﻧﺘﻴﺠﻪ ﺍﻟﻬﻰ ﺩﺍﺭﺩ.ﻭ ﻟﺬﺍ ﺍﺯ ﺣﮑﻤﺖ ﻧﻈﺮﻯ ﻭ ﺣﮑﻤﺖ = ﻤﻠﻰ ﮔﻔﺘﻪﺍﻧﺪ. ﮐﻠﺒﻴﺎﻥ ﻣﺎﻧﻨﺪ ﻣﻠﺎﻣﺘﻴﺎﻥﻣ= 5188;ﮑﻮﻡ ﮐﺮﺩﻥ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﺭﺍﺍﺯ ﺍﻳﻦ ﺟﻬﺖ ﺑﺮﺧﻮﺩ ﺣﺮﺍﻡ &= #64400;ﺮﺩﻩﺍﻧﺪﮐﻪ ﻣﺰﺍﺣﻢ ﺭﺳﻴﺪﻥ ﺍﻳﻦ ﻋ&= #65166;ﻟﻤﺎﻥ ﻣﺎﺩﻯ ﺑﻬﺪﺍﻳ&#= 65176;ﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺭ ﺗﻌﺒﻴﺮﻯ ﻓﻀﻴﻠﺖ ﺭﺍ ﻫﻤﺎﻥ ﺧﻴﺮ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﺑﻤﻌنی ﺘﮑﺎﻣA= 246; ﺭﻭﺣﻰ ﺍﺳﺖ.ﻭ ﺍﻟّﺎ ﻏﻴﺮ ﺍﺯ ﺁﻥ ﺷﺮﺍﺭﺕ ﺑﺎﺭ ﺍﺳﺖ.ﮐﻪ ﺍﮔﺮ ﺷﺮﺍﺭﺗﻰ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺣﺘﻤﺎ ﺩﺍﺭﺩ ﺣﺪّ ﺃﻗﻞ ﺧﻴﺮ ﻭﺗﮑﺎﻣﻠﻰ ﺑﺮﺍﻯ ﺭﻭﺡ ﺍﻧ&= #65204;ﺎﻥ ﺩﺭ ﺁﻥ ﻧﻴﺴﺖ. ﮐ= ;ﻪ ﻧﺎﻡ ﺧﻴﺮﺍﺕ ﻭ ﻣﺒﺮّﺍﺕ و بر¡= 7; یافتن ﻗﺸﺮﻳّ= ﻮﻥ ﺑﺮ ﺍﻋﻤﺎﻝ ﺧﻮﺩ ﻣﻰ ﻧﻬﻨﺪ.= ﺷﺮﺍﺭﺕ ﻫﻤﺎﻥ ﺭﺫﻳﻠﺖ&#= 65261; ﻫﻤﺎﻥ ﺍﺧﻠﺎﻕ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﻓ&= #65166;ﺳﺪ ﮐﻨﻨﺪﻩ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺸ&= #65198;ﻯ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑﺠﺎﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺁﻧﺮﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ. ﭼﻪ ﺯﻳ= ﺒﺎ ﮔﻔﺘﻪﺍﻧﺪﮐﻪ &#= 65211;ﺎﺣﺒﺎﻥ ﻋﻠﻮﻡ( ﺷﺘﺮ ﺩﺯﺩ) ﻫﺴﺘﻨﺪ. و= َلی ﺟﺎﻫﻠﺎﻥ ﺑﻰ ﻋﻠﻢ ﻣﺎﺩﻯ( ﺗﺨﻢ ﻣﺮﻍ ﺩﺯﺩﻯ)</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﻨ= 5194;. ﭘس ﺗﻔﺎﻭﺕ ﺯﻳﺎﺩﻯ ﺩﺭ ﻣﺠﺎﺯﺍﺕ ﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. ﺑﻰ ﻋﻠﻢ ﺑﻮﺩﻥ&= #65169;ﻬﺘﺮ ﺍﺯ ﺑﺪ ﻋﻠﻢ ﺩﺍﺷﺘﻦ ﺍﺳﺖ.ﮐﻪ ﺑﻰ ﺩﻳﻨﺎﻥ ﻧﻴﺰ ﺑﻬﺘﺮ ﺍﺯ ﺑﺪ ﺩﻳﻨﺎﻥ ﻗﺸﺮﻯ <= /span><span lang=3DAR-SA>ﻣﻴﺒﺎﺷﻨﺪ. A= 261; ﻓﻀﻴﻠﺖ ﻭﮐﻤﺎﻝ ﻭﺧﻴﺮ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺷﺎﻫﺪ ﻣ&#= 65198;ﺍﺗﺐ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.تمد¡= 7;ن ﺍﮔﺮ ﻣﺎﺩﻯ ﺑﺎﺷﺪﺟﺰ ﺭﻭﺍ&#= 65181; ﻓﺴﺎﺩ ﻧﻴﺴﺖ.و&#= 1614;لی تمدّن ﻭ ﻣﺪﻧﻴّﺖ ﮐﻪ ﺍﺯ ﺩﻳﻦ ﻭﺭﺯﻯ ﻣﺸﺘﻖ ﺷﺪﻩ ﻋﻤﻠﺎ ﺭﻓﻊ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> = 5235;ﺴﺎﺩ ﻣﻴﺒﺎﺷﺪ.ﻭﮐﺴ&#= 65168; ﻓﻀﺎﻳﻞ ﺍﻟﻬﻰﻭﻧﻪ ﻓﻀﺎﻳﻞ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ. ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢ ﮐﻪ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ &= #65259;ﺮ ﮔﺮﻭﻩ ﺳﺎﻟﻚ ﺍ&= #65247;ﻬﻰﺍﺳﺎﻣﻰ ﻣﺤﻠّﻰ ﺧﻮﺩﺭﺍ ﺩﺭﺍﺻ&#= 65220;ﻠﺎﺣﺎﺕ ﺩﻳﻨﻰ ﻭ ﺳﻠﻮﮐﻰﺍﺯﻳﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺭﺍ ﺩﺍﺭﻧﺪ.وَ= 604;ی ﻫﻤﮕﻰ ﻣﺮﺑﻮﻁ ﺑﺴﺎﻟﮑﺎﻥ ﻫﺴﺘﻨﺪﻭﻧﻪ ﻭ&#= 65203;ﻴﻠﻪ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﻋﻮﺍﻡ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ. ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺑ&= #65260;ﺸﺖ ﺍﺯ ﺍﺑﻠﻬﺎﻥ ﻧﻴﺰ ﮔﻔﺘﻪ ﺍﺳﺖﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻨﺤ&#= 65198;ﻑ ﺭﺍ ﺃﺑﻠﻪ ﻣﻴﺪﺍﻧﺪ.ﭘس ﺍﻳﻨﺎﻥ ﺩﺭ ﺑﻬﺸﺘﻬﺎﻯ ﺑﺪﺗﺮﻯ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺯﺷﺖ ﺗﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﭼﺮﻳﺪ. ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻮﭼﮑﺘ= 5198;ﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﺭ&= #65261;ﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 75;لقُدُس ﺍﻣﺮﻭﺯ ﻧﺼﻴﺒﺸﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻏﺰّﺍﻟ&= #65264; ﺍﺳﺘﺎﺩ ﻣﺴﻠّ= 5250; ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰﻧﺎﮔ= 5166;ﻩ ﺧﻮﺩﺭﺍ ﻣﻐﺮﻭﺭ ﻳﺎﻓﺖ ﮐﻪ ﺿﺪ ﺧﺪﺍ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ.ﻟﺬﺍ ﺗﻮﺑﻪ ﻧﺼﻮﺡ ﺳ&= #65248;ﻮﮐﻰ ﮐﺮﺩ.ﻭ ﻓﻀﺎﺋﻞ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺣﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﺩﺭ&#= 65259;ﺮ ﺷﻬﻮﺩﻯﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺍﻧﺴﺖ. = ﻭﻫﻤﺎﻥ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻣ&#= 65198;ﺑﻮﻃﻪ ﺭﺍ ﺩﺍﺭﺩ. ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺍﺳﺘﺎﺩ ﻓﻠﺴﻔ&#= 65258; ﻳﻮﻧﺎﻧﻰ ﻭ ﻋﻠﻮﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﻮﺩﮐﻪ ﺩﺭ ﻗﻮﻧﻴﻪ ﻧﺰ&= #65193;ﻳﻚ ﺑﻴﻮﻧﺎﻥ ﺩﺭ ﺁﺳﻴﺎﻯ ﺻﻐﻴﺮ ﻳﻮﻧﺎﻧﻰ ﺯﺩﻩ ﻭﻓﻠﺎﺳﻔﻪ ﺯﻣﺎﻥ ﺑﻮﺩ.ﻭ ﺣﺘﻰ ﻣﻔﺘﻰ ﺑﺰﺭﮒ ﻣﺬﻫﺐ ﻗ&= #65208;ﺮﻯ ﺣﻨﻔﻰ ﺑﻮﺩ ﮐﻪ ﻣﺘﻌﺼّﺐ ﺗﺮﻳﻦ ﺳﻨﻴﺎﻥ ﻫﺴﺘﻨﺪ ﺑﺨﺼﻮﺹ ﺩﺭ ﺗﺮﮐﻴﻪ ﮐﻨﻮﻧﻰﮐﻪ ﻫﻔﺖ ﻗﺮﻥ ﭘﻴﺶ.ﺑﺎﺯ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﺳﺘﺪﻟﺎﻝ ﭘﻴﺮ ﺧﻮﺩ ﺷﻤﺶ = ﺗﺒﺮﻳﺰﻯ ﺩﺭﻭﻳﺶ ﺟﻬﺎﻥ ﮔﺮﺩﭼﻨﺎﻥ ﭘﻴﺸﻰ ﮔﺮﻓﺖ ﮐ&= #65258; ﻓﺮﻳﺎﺩ ﭘﻴﺮﻭ&#= 65165;ﻧﺶ ﺩﺭﺁﻣﺪﻩ ﺑﻮﺩ.ﮐﻪ ﺣﺘﻰ ﺷﻤس ﺭﺍ ﺑﭽﺎﻩ ﺍﻧﺪﺍﺧﺘﻨﺪ. ﻭ&= #64380;ﻨﺎﻥ ﺁثاﺭﻯ ﺍﺯ ﻣﻠّﺎ ﺭﺳﻴﺪﻩ ﮐﻪ ﻋﺎﺷﻘﺎﻧﻪ ﻫﺎﻯ ﺧﻮﺩﺭﺍﺩﺭ ﺩﻳﻮﺍﻥ ﺷﻤس ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣثنوﻯ ﺑﮑﺎﺭ ﺑﺮﺩﻩ ﮐﻪ ﺗﺎ ﺍﻣﺮﻭﺯ ﺑﻬﺘﺮﻳﻦ ﺃثر ﻋﺮﻓﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﻴ&= #65248;ﻴﻮﻧﻬﺎ ﻋﺎﺷﻖ ﻋﺎﻗﻞ ﺩﺍﺭﺩ.ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻀﻴﻠﺘ= 5260;ﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻣﺮﺍ&= #65175;ﺐ ﺷﻬﻮﺩﻯ ﺩﺍﻧﺴﺖﮐﻪ ﺍﻭ&#= 65197;ﺍ ﺗﺴﻠﻴﻢ ﺷﻤس ﻧ&#= 65252;ﻮﺩ. ﻭ ﺑﺂﻧﭽﻪ ﺑﺴﻴﺎﺭ ﻋﺮﻓﺎ ﻧﻴﺰ ﻧﺮﺳﻴﺪﻧﺪﻣﻠ= 617;ﺎ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ملاّ ﺩﺭ ﺗﻮﺍﺿﻊ ﺧﻮﺩ ﻋﻄّﺎﺭ ﺭﺍ ﻣﻮﻓﻖ ﺩﺭ ﮔﺮﺩ&= #65205; ﻫﻔﺖ ﺷﻬﺮ ﻋﺸﻖﻭ ﻫﻔﺖ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺪﺍﻧﺴﺖ.وَ= 04;ی ﺧﻮﺩﺭﺍ ﺩﺭ ﺧﻢ ﻳﻚ ﮐﻮﭼﻪ ﻣﻴﮕﻮﻳﺪ. ﻭﺩﺭ ﻣﻘﺎﺑﻞ ﻭﺳﻌﺖ ﺟﻬﺎﻧﻬﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺑ&#= 65166;ﺯ ﭘﺮﻭﺍﺯ ﮐﻨﺎن ﭘﻴﺶ ﻣﻴﺮﻓﺖ. ﻭ ﻫﺮ ﺑﻴﺖ ﺷﻌﺮﺵ = ﺣﮑﻤﺘﻰﻭ ﻫﺮ ﻏﺰﻟﻰ ﺍﺣﻮﺍﻟﻰ ﺩﻳﮕﺮ ﺍﺳﺖ.ﮐﻪ ﺗﻨﻬﺎ ﺷﺎﻫﺪﺍ&#= 65253; ﺍﻟﻬﻰ ﺩﺭﻙ ﻣﻘ&= #65166;ﻡ ﻭ ﺣﺎﻝ ﻭ ﻋﻘﻞ ﺍﻭﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺯﻳﺮﺍ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻏﺮﻭﺭ ﺁﻓﺮﻳﻦ ﻭ ﺯﻳﺮﮐﻰ ﻭ ﺳﺘﻤﮕﺮﻯ ﻭﺧﻮﺩ ﺑﺰﺭﮒ ﺑ&= #65268;ﻨﻰ ﻭﺗﺤﻘﻴﺮ ﺩﻳﮕﺮﺍﻥ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﺩﺭ ﻫﻤﻪ ﺍﺳﺘﺎﺩﺍﻥ ﺩﺍﻧﺸﮕﺎﻫﻬﺎ &#= 65165;ﻳﻦ ﻧﺨﻮﺕ ﻭ ﮔﻨﺪ ﺩﻣﺎﻏﻰ ﮐﻪ ﺑﺮﺍﻯ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺩﺍﺭﻧﺪ ﻣﺤﺴﻮ&#= 1587; ﻣﻴﺒﺎﺷﺪ ﮔﺮﭼ&#= 65258; ﺑﺎﺯ ﺍﺳﺘﺌﻨﺎﺋﻰ ﻣﻴﺘﻮﺍﻥ ﻗﺎﺋ&#= 65246; ﺷﺪ. ﺗﺎ ﺍﻧﺼﺎﻑ ﺭﺍ ﺭﻋﺎﻳﺖ ﮐﺮ&= #65193;ﻩ ﺑﺎﺷﻴﻢ. ﭘس ﻫﻤﻪ ﻋﻠﻮﻡ ﺣﺠﺎﺏ ﻫﺴﺘﻨﺪ.&= #65259;ﺮﭼﻪ ﻋﺎﻟﻤﺘﺮ ﺩﺭ ﺍﻣﻮﺭ ﻓﻴﺰﻳﻚ ﺷﺪﻥ ﺩﻭﺭﺗﺮ ﮔﺮﺩﻳﺪﻥ ﺍﺯ ﺟﻬﺎﻥ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﮔﺮﭼﻪ ﻫﻤﻪ ﺍﻳﻨﺎﻥ ﺩﺭ ﭘﻴﺮﻯ ﭘﺸﻴ&= #65252;ﺎﻥ ﻭﺩﺭ ﺣﺴﺮﺕ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﻭﺭﻧﺞ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ ﻓﺮ&= #65211;ﺘﻬﺎﻯ ﺟﻮﺍﻧﻰ ﻭ ﻋﻤﺮ ﺭﺍ ﻣﻴﺒﺮﻧﺪﮐﻪ ﻧ&#= 65252;ﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ.ﻭ&#= 65267;ﺎ ﻣﺮﺣﻠﻪﺍﻯ ﺍﺯ &= #65197;ﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺻʌ= 62;ﻓﻴّﻪ ﻭ ﻋﺎﺭﻓﺎﻥ ﺍﻳﺮﺍﻧﻰﺑﺎ ﻳﮑﺪﻳﮕﺮ ﺍﺧﺘﻠﺎﻑ ﻭﻧﻔ&#= 65166;ﻕ ﻭ ﺑﻰ ﻣﻬﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺣﺘﻰ ﻋﺎﺷﻖ ﻳﮑ&= #65194;ﻳﮕﺮ ﻧﻴﺰ ﻫﺴﺘﻨﺪ.ﻭ ﺍﺯ ﻫﺮ ﻓﺮﻗﻪ ﻭ ﻃﺮﻳﻘﺖ ﻭ ﺟﺎﻣﻌﻪ ﺩﻳﻨﻰ &= #65261;ﻣﺬﻫﺒﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﺻﻮﻓﻴّﻪ ﺩﺭ ﺗﻤﺎﻡ ﺭﻫﺒﺮﺍ&#= 65253; ﺟﻬﺎﻥ ﻧﻔﻮﺫ ﺩﺍﺭﻧﺪ.ﺯﻳﺮﺍ &= #65183;ﺰ ﺧﻴﺮ ﺭﻫﺒﺮﺍﻥ ﺭﺍ ﻧﺨﻮﺍﺳﺘﻪﺍﻧ= 5194;. ﻣﮕﺮ ﺃﻧﺪﺭﺯﻯ ﻭ ﭘﻴﺸﻨﻬﺎﺩﻯ ﻤﻴﻨﻤﺎﻳﻨﺪ.ﻭ ﻫﺮﮔﺰ ﻣﺰﺍﺣﻤﺘﻰ ﻭ ﺧﻄﺮ ﺍﻧﻘﻠﺎﺏ ﻋﻠﻴﻪ ﺭﮊﻳﻢ ﺍﺯﺁﻧﻬﺎ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ. ﺣﺘﻰ ﺩﻳﮑﺘﺎﺗﻮﺭﻫ= 5166;ﻯ ﺧﻮﻥ ﺁﺷﺎﻡ ﭼﻮﻥ ﺣﺠّﺎﺝ ثقفی و ﺻﺪﺍﻡ ﺣﺴﻴﻦ ﺯﻣﺎﻥ ﺧﻮﺩ ﺩﺭ ﺑﻴﻦ ﺍﻟﻨﻬﺮﻳﻦﺍﻣ= 5268;ﺪ ﺩﻋﺎﺋﻰ ﺍﺯ ﺩﺭﻭﻳﺸﺎﻥ ﺩﺍﺷﺖ. ﻭﻫﺮﮔﺰ ﺍﻳﻨﺎﻥ ﭼﺎﭘﻠ&#= 65262;ﺳﻰ ﺭﻫﺒﺮﺍﻥ ﻭ ثرﻭﺗﻤﻨﺪﺍﻥ ﻧﻤﻰ ﮐﻨﻨﺪ.ﮐﻪ ﺩﻋﺎﻯ هدﺍﻳﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺁ&= #65255;ﺎﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮔ&= #65200;ﺍﺭﺷﺎﺕ ﺗﺎﺭﻳﺨﻰ ﻣﺼﺎﺣﺒﻪ ﻭ ﻣﺠﺎﻟﺴﺖ ﻋﺎﺭﻓﺎﻥ ﺻﻮﻓﻰ ﺑﺎ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻭ ثرﻭﺗﻤﻨﺪﺍﻥʄ= 00;ﻪ ﮔﺎﻫﻰ ﻣﺼﺎﺣﺒ&#= 65258; ﺍﺟﺒﺎﺭﻯ ﺑﻮﺩ&#= 65257;ﻳﮑﻰ ﺍﺯ ﺟﺎﻟﺒﺘﺮﻳﻦ ﺻﻔﺤﺎﺕ ﻓﺮﻫﻨﮓ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ ﺍﺳﺖ.ﮐﻪ ﺍﺳﮑﻨﺪﺭ ﻣﻘﺪﻭﻧﻰ ﺧﻮﻥ ﺁﺷﺎﻡ ﺭﺍ ﻧﻴﺰ ﺑﻔﮑﺮ ﺁﺏ ﺣﻴﺎ&= #65173; ﺩﺭﻫﻨﺪ ﺍﻧﺪﺍ&#= 65191;ﺖ.ﮐﻪ ﺁﻧﺠﺎ ﺭﺍ ﺟﻬﺎﻥ ﻇﻠﻤﺎﺕ &= #65251;ﻴﺪﺍﻧﺴﺖ.وَ = 4;ی ﺳﺮﺑﺎﺯﺍﻧﺶ ﺑﻌﺪ ﺍﺯفتح ﺍﻳﺮﺍﻥ ﺍﻃﺎﻋﺖ ﺍﻭ ﻧﮑﺮﺩﻧﺪﻭ ﻣﻘﻴﻢ ﺍﻳﺮﺍﻥ &= #65207;ﺪﻧﺪ. ﮐﻪ ﺍﺳﺘﺎﻥ ﺑﺎﺧﺘﺮ ﻭ ﺑﺨﺘﻴﺎﺭﻯ ﻫﺎ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﻧﺴﻞ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﻳﻮﻧﺎﻧﻴﺎﻥ ﺩﺍﻧﺴﺖ. ﻭ ﺳﻠﺴﻠﻪ ﺳﻠﻮﮐ&#= 65268;ﺎﻥ ﺭﺍ ﺩﺭ ﺍﻳﺮﺍﻥ ﺗﺸﮑﻴﻞ ﺩﺍﺩﻧﺪ ﮐﻪ ﻫﺸ&= #65176;ﺎﺩ ﺳﺎﻝ ﺑﻌﺪ ﺍﺷﮑ&= #65166;ﻧﻴﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﺎ ﻓﺮﻫﻨﮓ ﻳﻮﻧﺎ&#= 65255;ﻰ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﻣﺎ= ﺩﻯ ﻣﺨﺎﻟﻒ ﻓﺮﻫﻨﮓ ﻫﺨﺎﻣ&#= 65256;ﺸﻴﺎﻥ ﺳﻠﻮﮐﻰﺑﺮ ﻳﻮﻧﺎﻧﻴﺎﻥ ﻏﻠﺒﻪ ﮐﺮﺩﻧﺪ.&= #65165;ﺭﺳﻄﻮ ﻓﻴﻠﺴﻮﻑ ﻣﺎﺩﻯ ﻣﺸﺎﻭﺭ ﺍﺳﮑﻨﺪﺭ ﺑﻮﺩ&#= 64400;ﻪ ﮐﺘﺎﺑﺨﺎﻧﻪ ﻫﺎﻯ ﺍﻳﺮﺍﻥ ﻭﻏﻴﺮﻩ ﺭﺍ ﻏﺎﺭﺕ ﻧﻤﻮﺩ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 08;َلی ﺑﺘﻌﻠﻴﻤﺎﺕ ﺍ&#= 65203;ﺘﺎﺩ ﻋﺎﺭﻓﺶ ﺍﻓﻠﺎﻃﻮﻥ ﺗﻮﺟّﻪ ﻧﮑﺮﺩ ﻭ ﺗﺮﻙ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﺳﻠﻮﮐﻰ ﻧﻤﻮﺩ.ﭼﻮﻥ ﺩﻭﭼﺎﺭ ﻓﻠﺴﻔ&#= 65258; ﻭﻋﻠﻢ ﻭ ثرﻭﺕ ﻭ ﺷﻬﺮﺕ ﻭ ﻣﻘﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﮔﺮﺩﻳﺪ.</span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺍﺳﮑﻨﺪﺭ ﻣﺠﻨﻮﻥ قَدَر= ;ﺕ ﻭﻗﺘﻰ ﺑﺪﻳﺪﺍﺭ ﺩﻳﻮﮊﻥ ﻋﺰﻟﺖ ﻧﺸﻴﻦ ﺩﺭ ﺧﻤﺮﻩﺍﻯ ﺭﻓﺖﺑﺨﺎﻃﺮ ﺍﺣﺘﺮﺍﻡ ﻋﻤﻮ&#= 65249; ﺍﺯ ﺩﻳﻮﮊﻥ ﮔﻔﺖﺍﺯ ﻣﻦ ﭼﻴﺰﻯ ﺑﺨﻮﺍﻩ</= span></span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 08;َلی ﻭﻯ ﭘﺎﺳﺦ ﺩﺍﺩ ﺍﺯ ﺑﺮﺍﺑﺮ ﻣﻦ ﮐﻨﺎﺭ ﺑﺮﻭﺗﺎ ﺁﻓﺘﺎﺏ ﺭﺍ ﺑﺒ&= #65268;ﻨﻢ. ﺗﺎ ﺣﻘﻴﻘﺖ ﺍﻟ&= #65260;ﻰ ﺭﺍ ﺑﺒﻴﻨﺪ.ﻭ ﺳﺮﮔﺮﻡ ﻏﻴﺮ ﻫﺪﻑﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺒﺎﺷﺪ.ﺁ&= #65255;ﮕﺎﻩ ﺍﺳﮑﻨﺪﺭ ﮔﻔﺖ &= #65251;ﻦ ﻧﻴﺰ ﺍﮔﺮ ﺍﺳﮑﻨﺪﺭ ﻧﺒﻮﺩﻡ ﺩﻟﻢ ﻣﻴﺨﻮﺍﺳﺖ ﮐﻪ ﺩﻳﻮﮊﻥ ﻣﻴﺸﺪﻡ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺮگ ﻣﻴﺨﻮﺍﻫﺪ ﮐﻪ ﺗﺮﻙ ﭘﺎﺩﺷﺎﻫﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺧ&= #65252;ﺮﻩ ﻧﺸﻴﻦ ﺷﺪﻥ ﻧﻤﺎﻳﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺮﻓﺎ ﺧ&#= 65262;ﺩﺭﺍ ﭘﺎﺩﺷﺎﻩ ﺁﺧﺮ&#= 65173; ﻣﻴﺪﺍﻧﻨﺪﻭﺣ= 5176;ﻰ ﭘﺎﺩﺷﺎﻩ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻧﻴﺰ ﻫﺴﺘﻨﺪ. و&= #1614;لی ﭼﺸﻢ ﻃﻤﻌﻰ ﺍﺯ ﺭﻋﺎﻳﺎﻯ ﺧﻮﺩ ﻧﺪﺍﺭﺩ.ﻭ ﺩﻝ ﺑﭙﺎﺩﺷﺎﻫﻰ ﺳﻴﺎﺳﻰ ﻧﻤﻰ ﺑﻨﺪﻧﺪ.ﮐﻪ ﺩﺭ&= #65193; ﺳﺮﻫﺎﻯ ﺟﺎﻩ ﻃﻠﺒﻰ ﺭﺍﺑﻬﺘﺮ ﺍﺯ ﺁﺭﺍﻣﺸﻬﺎﻯ ﺍ&#= 65247;ﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﺑﺴﻴﺎﺭﻯ ﺷﺎﻋﺮﺍﻥ ﻋﺎﺭﻑ ﺍﻳﺮﺍﻧ&#= 65264; ﺭﺍ ﻣﻴﺸﻨﺎﺳﻴﻢو= 14;لی ﺷﺎﻋﺮﺍﻧﻰ ﮐﻪ &= #65197;ﺍﻩ ﻋﺮﻓﺎﻥ ﻭﺳﻠﻮ&#= 65241; ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ ﺁثاﺭﺷﺎﻥ ﺩﻭﺍﻣﻰ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ.ﻣﮕﺮ ﺁﻧﭽﻪ ﻫﺠﻮ ﻭﺍﺯ ﺩﺭ(ﺑﻰ ﺍﺩﺑﻴّﺎﺕ) ﺩﺭﺁﻣﺪﻩ ﺑﺎﺷﻨﺪﮐﻪ ﻣﺤ&#= 65170;ﻮﺏ ﺍﮐثرﻳّﺖ ﺟﺎʌ= 59;ﻞ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳ&= #65190; ﻣﻴﮕﺮﺩﻧﺪ. وَ= 604;ی ﺩﻳﻮﺍﻥ ﻓﺮﺩﻭ&#= 65203;ﻰ ﻭ ﺣﺎﻓﻆ ﻭ ﺳﻌﺪﻯ ﻭ ﻣﻠّﺎﻯ ﺑﻠﺨﻰ= 5259;ﺰﺍﺭﺍﻥ ﺷﻴﻔﺘﻪ آنان وﺁثاﺭشان رﺍﺩﺭ ﺳﻴﻨﻪ ﻭ ﺣﺎﻓﻈﻪ ﺧﻮﻳﺶ ﺩﺍﺭﻧﺪ. ﻭ ﻗﺴﻤﺖ ﻋﻤﺪﻩﺍ&#= 65263; ﺍﺯ ﻋﻤﺮ ﺧﻮﺩ ﺭ= ﺍ ﺑﺎ ﺁﻧﻬﺎ ﺑﺴﺮ ﺑﺮﺩﻩﺍﻧﺪ.ﻭ ﻫﺮﺩﻡ ﻭﺑﻬﺮ ﺣﺎﻟﻰ ﻣﻨﺎﺳﺐﺁﻧﻬﺎ ﺭﺍ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﻧﺪ ﻭ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﺁﻥ ﻣﻴﺒﺮﻧﺪ.ﻭﺷﺎ&#= 65267;ﺪ ﻋﺒﺮﺕ ﺍﻟﻬﻰ ﻣﻴﮕﻴﺮﻧﺪ. ﺯﻳ&= #65198;ﺍ ﺍﺷﻌﺎﺭ ﻋﺮﻓﺎ ﺭﺍ ﺍﻟﻬﺎﻣﺎﺕ &= #65165;ﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻡ ﺷﺪﻩ = ﺑﺂﻧﺎﻥﻣﻴﺪﺍ= 5255;ﻨﺪ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>دری= ا را ﺷﮑﺎﻑ ﻣﻴﺪ= 5259;ﺪﻭﻳﺎ ﭼﻮﻥ ﻣﺴﻴﺢ ﻣﺮﺩﻩ ﺭﺍ ﺯﻧﺪﻩ ﻣﻴﮑﻨﺪﻭ ﺑﺎ م&#= 1581;مّد ﺳﻨﮕﻰ ﺭﺍ ﺷﻨﻴ&= #65194; ﮐﻪ ﺩﺭ ﻋﺒﻮﺭ ﭘ= ﻴﺎﻣﺒﺮ ﺳﻠﺎﻡ ﮐﺮﺩﻩ ﺍﺳﺖ . ﻣﻌﺠﺰﺍﺕ= </span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺤﺮ ﺁﻣﻴﺰﻯ ﻧﺪﺍﺭﻧﺪ ﭼﻪ ﺭ&= #65203;ﺪ ﺑﻨﻴﺮﻧﮕﻬﺎﻯ ﻋﻠﻤﻰﺗﺎ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻧﻤﺎﻳﺶ ﻣﺎﺩﻯ &= #65169;ﺪﻫﻨﺪ. ﻭﻫﺮﮐس ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺩﺭ ﺯﻧﺪ&#= 64404;ﻰ ﺧﻮﺩ ﺃثر ﻣثبتی ﺍﺯ ﺩﺭﻭﻳﺸﺎﻥ ﻣﻰ ﺑﻴﻨﻨﺪ. ﺗﺎ ﺧﻮﺩ ﭼﻪ ﻋﻘﻴﺪﻩﺍﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﻭﺍﻟّ= 5166; ﺍﻭﻟﻴﺎ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﺟﺎﺩﻭﮔﺮﻯ ﻭﻧﻤﺎﻳﺶ ﻧﺪﺍﺭﻧﺪ.ﻣﮕﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ . ﻫﺮﮐﺴﻰ ﮐﺮﺍﻣﺎﺗﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭ&#= 65193;.ﻭ ﻟﺬﺍ ﺩﺭ ﺍﻳﻦ ﻓ= ﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎﻋﻘﻞ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺣ&= #65268;ﺎﺗﻰ ﻣﺘﻮﻟﺪ ﺷﺪﻩ ﺍﺳﺖ.ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﻭ ﺍﻋﻀﺎﻯ ﺗﻦ ﺳﺎﻟﻤﺘﺮﻭ ﺍﺣﺴﺎﺳﻬﺎﻯ ﺭﻗﻴﻖ ﺗﺮﻭ ﭘﻴﺶ ﺁﻣﺪﻫﺎﻯ ﺳﺮﻧﻮﺷﺘﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﻳ= ﻦ ﮐﺮﺍﻣﺎﺕ ﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﺳﻠ&= #65262;ﮐﻰ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ &= #64400;ﺴﺐ ﮐﺮﺩﻩﺍﻧﺪ. ﻭ ﺭ= ﻭﺍﻥ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263; ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺁﻧﺎﻥ ﺍﺳﺖ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﻣ= ﺮﻭﺯ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺭ ﺟﻬﺎﻥ ﺗﻮﺍﻧﺎﺋﻰ ﻫﺎﻯ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﻭﺍﻣﺮ&#= 65261;ﺯ ﻧﻴﺰ ﺍﻧﺴﺎﻧﻬ&#= 65166; ﺑﺎﻳﺪ ﺳﺮﻧﻮﺷﺖ ﺑﻬﺘ&#= 65198; ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻫﻢ ﮐﻨﻨﺪ.ﺍﮔﺮ ﺗﺰ&= #64400;ﻴﻪ ﻧﻔس ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺗﺎ&= #65199;ﻩﺍﻯ ﺑﻴﺎﺑﻨﺪ.ﺗﺎ ﺩﺭ ﺑﻬﺸﺖ ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺑﺎﺷﻨﺪ. ﻭﺍﻟّﺎ ﺑﺎ ﺍﺗﻠﺎﻑ ﺍﻳﻦ ﮐ&= #65198;ﺍﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﺮﺍﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘ&= #65268;ﺮ ﺗﺮ ﺳﺮﻧﻮﺷﺖ ﺧ&= #65262;ﺩﺭﺍ ﻣﻴﺴﺎﺯﻧﺪﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺗﮑﺮ&#= 65165;ﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ. ﺍﮔ&= #65198; ﻣﻌﺠﺰﺍﺕ ﺭﺍ ﺧﺎﺹ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮔﻔﺘﻪﺍﻧﺪ. ﺩﺭﺳﺖ ﺍﺳﺖ.ﺯﻳ&= #65198;ﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﻴﺰ ﭘﻴ&= #65166;ﻣﺒﺮﺍﻥ ﺯﻣﺎﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ.&= #65261; ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍ&#= 65263; ﭼﻨﺪ ﺳﺎﻟﻚ ﭘﻴ&= #65198;ﻭ ﺳﻠﻮﮐﻰ ﺧﻮﺩ.ﻭ&= #64404;ﺮﭼﻪ ﭘﻴﺎﻣﺒﺮ ﺍوَ= 04;ی ﺍﻟﻌﺰﻣﻰ ﭼﻮﻥ &= #65199;ﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;د ﻧﺒﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺗﻨﻬﺎ ﺑﻬﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬ&#= 65264; ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﺧﻮﺩﮐﻪ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﺍﻭﺭﺍ ﺩﺍﺭﻧﺪ &= #65251;ﻴﺮﺳﻨﺪ.ﻭﺣﺘ= 5264; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍ&= #1608;َلی ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ ﻭﭼﻮ&#= 65253; محمّد ﻣﻌﺮﺍﺟ= ;ﻬﺎﻯ ﻋﺮﺷﻰ ﻭ ﺍﺳﺮا&#= 1569; ﺑﻤﺮﺯﻫﺎﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧ&= #65268;ﺎﻣﺪﻩ ﻣﻴﺮﺳﻨﺪ. ﻭ ﻧﻴ= ﺰ ﮐﺮﺍﻣﺎﺕ ﺗﺎﺯﻩ ﻭ ﺑﺮﺗﺮ = ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﺭﺍ ﺩﺍﺭﻧﺪ.ﺣتی اﮔﺮ قَدَرﺗﻬ= ﺎﻯ ﺑﺪﻧﻰ ﻭ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. وَل= 40; ﺑﺎﺯ ﺍﻳﻦ ﺍﻧﺒﻴﺎ ﻭ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﻋﺎﺭﻓﺎﻥ ﺯﻣﺎ&#= 65253; ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎﻯ ﮐﻴﻔﻰ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﭘﺎﮐﻰ ﺑﻴﺸﺘﺮ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65227;ﻤﻴﻖ ﺗﺮ ﺁﻧﺎﻥ ﺍﺳﺖ.ﺯﻳﺮﺍ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﮐﺴﻰ ﻣﻄ&= #65248;ﻘﺎ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﻧﺪﺍﺭﺩ.ﻭ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩ= ﺭ ﺻﺪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ.ﺗﺎ ﺑ&= #65240;ﻴﻪ ﭘﺎﮐﺴﺎﺯﻯ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﻋﻘﻠﻬﺎ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5261; ﺍﺭﺍﺩﻩ ﻫﺎﻯ ﻟﺎﺯﻡﺑﺎﺯ ﻗﺴﻤﺖ ﺩﻳﮕﺮﻯ ﺍﺯ ﺭﻭﺍﻥ ﺧﻮﺩ = ﺭﺍ ﭘﺎﮐﺴﺎﺯﻯ ﮐﻨﻨﺪ ﮐﻪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ &= #65169;ﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺍﺯ= </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺎﺑﻌث= 578; ﻣﻬﺪﻯ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺑ&= #65192;ﻠق ﺸﺮﻭﻉ ﻣﻴﺸﻮﺩ. ﺑﺎﺯ ﻣﻴﺘﻮﺍﻥ&#= 64404;ﻔﺖ ﻣﻌﺠﺰﺍﺕ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺯ&= #65251;ﺎﻥ ﺧﻮﺩﺩﺭ ﺳﺎﻟﮑﺎﻥ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﻳﺶ ﻣﻴﺒﺎﺷﺪ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﻌﺪﻯ ﺑﺪﺭﺟﺎ&#= 65175;ﻰ ﮐﻤﺘﺮ ﺭﻳﺎﺿﺖ ﻭ ﺑﻴﺸﺘﺮ ﻋﻘﻠ&= #65166;ﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻫﻤﺎﻥ ﻣ&= #65228;ﺠﺰﺍﺕ ﻣﻔﻴﺪ ﺗﺮ ﺍﺯ ﻣﻌﺠﺰﺍﺕ ﺍﻧﺒﻴﺎﻯ ﭘﻴﺸﻦ ﺍﺳﺖ. ﺳﺎﻟﻚ ﺩﺭ ﺭؤﻳﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺸﻨﺎﺳﺪ ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻨ&= #65166;ﺳﺐ ﺍﻭ ﮐﻴﺴﺖ.ﻭﭼﻪ ﻣﻘﺎﻣﻰ ﺩﺭﺩﺭﮔﺎﻩ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﻭ ﭼﮕﻮﻧﻪ ﺑﻘﻮﻝ &= #1605;حمّد ﺍﻭﻟﻴﺎﻯ ﮐﺎﻣﻞ محمّدﻯ= ; ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﺗﻤﺎﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳﺮ ﻋﺮﺵﺷﺎﻣ&#= 65246; ﺟﺒﺮﺋﻴﻞ ﻭ ﻣﻴﮑﺎﺋﻴﻞ ﻧﻴ&#= 65200; ﺩﺭ ﺧﺪﻣﺖ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﮔﻮﺋﻰ ﺭﺍﺑﻄﻪ ﻋﻘﻠﻰ ﺍﻭﻟﻴﺎ ﺭﺍ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺑﻌﻬ&#= 65194;ﻩ ﺩﺍﺭﻧﺪﮐﻪ ﺍﻟﻬﺎﻡ ﻭﻭﺣﻰ ﺭﺍ ﺑﺎﻭﻟﻴﺎ ﻭ = ﺍﻧﺒﻴﺎ ﻣﻴﺮﺳﺎﻧﻨﺪ.ﮔ&#= 65198;ﭼﻪ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺍﻧﺒﻴﺎﻯ ﻣﻬﺪﻭﻯ ﺁﻳﻨﺪﻩﺑﺎﺯ ﺑ&#= 65198;ﺗﺮ ﺍﺯ ﺍﻧﺒﻴﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍﻳﻦ ﻣﻌﺠﺰﺍﺕ ﻭﮐﺮﺍﻣﺎﺕ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﮑﺎﻥ ﻭﻣﺴﺘﻌﺪﺍﻥ ﺳ&#= 65248;ﻮﻙ ﺍﻟﻬﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﮐﻪ ﻫﻢ = ﭘﻴﺮ ﺧﻮﺩﺭﺍ ﺑﺎﻭﺭ ﮐﻨﻨﺪ ﻭﺍﻃﺎﻋ&#= 65174; ﻧﻤﺎﻳﻨﺪﻭﻫﻢ &#= 65191;ﻮﺩ ﺗﺸﻮﻳﻖ ﺑﺮﺳﻴﺪﻥ ﺑﺎﻳﻦ ﮐﺮﺍﻣﺎﺕ ﮔﺮﺩ&#= 65255;ﺪ. ﺯﻥ ﻭﻣﺮﺩ ﻭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﭘﻴﺎﻣﺒﺮ ﻭﻣﺤﺒﻮﺏ ﺧﺪﺍ &= #65261;ﮐﺎﻧﺪﻳﺪﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﺩ.ﺍ&= #64404;ﺮ ﻣﺮﺍﺗﺐ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰﻭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﻳﺶ ﺑﻴﺎﺑﻨﺪﮐﻪ ﺗﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺯﻧﺎﻥ ﻧﻴﺰ ﭼﻮ&= #65253; ﻓﺎﻃﻤﻪ ﻭ ﺭﺍﺑﻌﻪ ﻭ ﻫﺰﺍﺭﺍﻥ ﮔﻤﻨﺎﻡ ﺩﻳﮕﺮ&#= 64400;ﻪ ﺯﻥ ﺑﻮﺩﻧﺪ ﺑﻤﺮﺩﺍﻧﮕﻰ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻧﺪ ﻭﺍﺭ&#= 65165;ﺩﻩ ﺭﺳﺘﻢ ﮔﻮﻧﻪ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺩﻧﺪ.</span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺁﺻʌ= 34; ﺑﺮﺧﻴﺎ ﺩﺭ ﻟﺤﻈﻪﺍﻯ ﺑﻠﻘﻴس ﭘﺎﺩﺷﺎﻩ ﺳﺒﺄ ﺭﺍﺑﺎ ﺗﺨﺖ ﻭﺗﺎﺟﺶ ﺑﺮﺍﻯ &= #65203;ﻠﻴﻤﺎﻥ ﺣﺎﺿﺮ ﮐﺮﺩ.ﮐﻪ ﺁﺻﻒ ﻫﻤﺎﻥﺼﻮﻓﻰ ﻭﻟﺎﻳﺖ ﺳﻠﻴﻤﺎﻥ ﻭ ﺗﺼ&= #65236;ﻴﻪ ﮐﺮﺩﻩ ﺭﻭﺍﻥ ﺧﻮﺩ ﺗﻤﺎﻡ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨ&#= 65194; ﺑﻌﻨﻮﺍﻥ ﺯﻥ ﭼﻮﻥ ﺑﻠﻘﻴس ﺑﺮﺍﻯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧ&#= 65262;ﺩ ﺑﻴﺎﻭﺭﻧﺪ.ﻭﺁ&#= 65255;ﺎﻥ ﺭﺍ ﺩﺭ ﺗﺴﻠﻴﻢ = ﺳﻠﻮﮐﻰ ﻭﺍﺩﺍﺭ ﮐﻨﻨﺪ ﻭ ﺑﺴﻴﺎﺭ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣ&#= 65176;ﻌﺼّﺐ ﭼﻮﻥ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﭘﺎﺩﺷﺎﻩ ﻣﺬﻫ&#= 65170;ی ﻮﻣﺮﺩﻡ ﺯﻳﺎﺩﻯ ﺑﻮﺳﻴﻠﻪ ﺁﺻﻒ &= #1605;حمّدﻯ ﺷﻤس ﺗﺒﺮﻳﺰﻯ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﺁﻭﺭﺩ.ﻭ ﺍﺯ ﻣﺤﺒﻮﺑﺎﻥ مح= 05;ّد ﻭﺧﺪﺍﻭﻧﺪ ﮔﺮﺩﻳﺪ. ﺗﻤﺎﻡ = ﺩﺍﺳﺘﺎﻥ ﻭ ﺻﺤﻨﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺗﻤثیلی ﻭ ﺳﻤʋ= 70;ﻮﻟﻴﻚ ﭼﻮﻥ ﭘﺎﺩﺷﺎﻫﻰ ﺳﻠﻴﻤﺎﻥ ﻭﮐﻮﺭﺵ ﻭ ﻳﺎﺑﻠﻘﻴس بو = 4;کیش ﺗﻨﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﻣﻘ= ﺎﻡ ﻭقَدَرﺕ ﭘﻴﺎ= ;ﻣﺒﺮ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺪﺍﻧﻨﺪ. ﻭﺍلاّ ﺳﻠﻴﻤʋ= 66;ﻥ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﺁﺻﻒ ﻣﻴﺘﻮﺍﻧ&#= 65204;ﺖ ﭼﻨﺎﻥ ﮐﻨﺪ.ﮐﻪ = ﭘﺎﺩﺷﺎﻩ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻭﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﺑﻮﻟﺎﻳﺖ ﺧﻮﺩ &= #65183;ﺬﺏ ﻧﻤﺎﻳﺪ ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻭﺗﺎﺯﻩﺍﻯ ﺑﺮ&#= 65203;ﻨﺪ ﮐﻪ ﻗﺒﻠﺎ ﻧﺪﺍﺷﺘﻪﺍﻧﺪ.&#= 65261;محمّد ﻧﻴﺰ ﺩﺍﺳﺘﺎﻧ&#= 65260;ﺎﻯ ﺍﺣﻮﺍﻟﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺧﻮ&#= 65193;ﺭﺍ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺸﺘﺮ ﺍﺯ ﺯﺑﺎﻥ ﭘﻴﺎ&= #65251;ﺒﺮﺍﻥ ﻭ ﺍﻮﻟﻴﺎﻯ ﻗﺪ&= #65267;ﻢ ﺑﻴﺎﻥ ﻣﻴﮑﺮﺩ ﮐﻪ ﻧﺰﺩ ﻣﺮﺩﻡ = ﺩﺍﺭﺍﻯ ﺍﺣﺘﺮﺍﻣﻰ ﺑﻮﺩﻧﺪ.ﻭمحم¡= 7;د ﺣﺘﻰ ﺍﺣﻮﺍﻝ ﺧﻮﺩﺭﺍ ﺑﺨﻮﻳ&#= 65208;ﺘﻦ ﻧﺴﺒﺖ ﻧﺪﺍﺩﮐﻪ ﺷﻬﺮ&#= 65173; ﺑﻴﺸﺘﺮ ﺑﻴﺎﺑﺪ.ﻭ ﺑﺴﻴﺎﺭ ﺍﺯﻣﻌﺠﺰﺍﺕ م= 581;مّد ﺭﺍﺍﻳﻦ ﻧﻮﻳﺴ&#= 65256;ﺪﻩ ﺩﺭ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﺩﺭ ﺭؤﻳﺎ &= #65193;ﻳﺪﻩﺍﻡ. ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩﻡ ﺣﻘﻴﻘﺖ ﺩﺍﺭﻧﺪ ﺣﺘﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﺑﺮﺍﻯ ﺃﻧﺪﮐﻰ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻭﺍﻗﻌﻴّﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﺍﻟّﺎ ﺍﮐثرﺍ ﻣﺎﺩﻩ = 4404;ﺮﺍﻳﺎﻥ ﻭﻣﻨﺤﺮﻓﺎﻥ ﻓ&#= 64401;ﺮﻯ ﻭ ﻣﺬﻫﺒﻰ ﻣﻨﮑﺮ ﻫﺴﺘﻨﺪ. ﻭﺭؤﻳﺎﻫﺎ ﺭﺍ &#= 65175;ﻮﺟﻴﻪ ﺑﻤﺸﮑﻠﺎﺕ ﺭﻭ&#= 65165;ﻧﻰ ﻣﻴﮑﻨﻨﺪ. ﻭﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺷﺎﻫ&#= 65194;ﺍﻥ ﻣﻌﺠﺰﺍﺕ ﺭؤﻳ= 5166;ﺋﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ &= #65165;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺭﺍ ﺧﺮﺍﻓﺎﺕ ﻭ ﺑﻴﻤﺎﺭﻯ ﻣﻴﺪ&#= 65165;ﻧﻨﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻧﻰ ﭼﻮﻥ &= #65267;ﻮﻧﮓ ﻣﺎﻧﻨﺪ ﻓﺮﻭﻳﺪ ﺍﺭﺯﺷ&#= 65260;ﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻗﺎﺋﻞ &= #65259;ﺴﺘﻨﺪ.ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭ&#= 65165;ﻧﻰ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﺑﻘﻮﻝ = ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯ ﻫﺮﮐس ﻧﻴﺰ ﺁﻧﭽﻪ ﻣﺴﻴﺢ ﮐﺮﺩﻩ ﺍﺳﺖ ﻣﻴﺘﻮﺍﻧﺪ ﺑﮑﻨﺪ ﭼﻪ ﻣُﺮﺩﻩ ﺯﻧﺪﻩ ﮐﻨﺪ.ﮐﻪ ﺍﻧﺴﺎ&= #65255;ﻬﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﻋﻤﻠﺎ ﻣﺮﺩﻩ ﻫﺎﻯ بالقوّه&= #65165;ﻯ ﻫﺴﺘﻨﺪ که ﭼﻮ= 5253;ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﻩ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺍﮔﺮ ﻧﺎﺑﻴﻨﺎ ﺭﺍ ﺑﻴﻨﺎ ﮐﺮﺩﻩﮐﻪ ﻫﻤﻪ ﻏیر ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﭼﺸﻢ ﺑﺎﺯ ﺩ= ﺭ ﻋﻤﺎ ﻭﮐﻮﺭﻯ ﻫﺴﺘﻨﺪ ﺯﻳﺮﺍ &= #65251;ﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺗﻤﺎﻡ ﻣﻌﺘﻘﺪﺍﻥ ﺑﺎﻣﻮﺭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻌﻤﻮﻟﺎ ﺍثباﺕ ﻣﻌﺠﺰʋ= 65;ﺕ ﻭﮐﺮﺍﻣﺎﺕ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ ﻭﻝ ﺩﺭ ﺩﻝ ﻭ ﻓﮑﺮ ﺧﻮﺩ ﻣﻌﺘﻘﺪ ﻫﺴﺘﻨﺪ. ﺍﻣثاﻝ ﺍﺑﻦ ﺳ= 5268;ﻨﺎ ﺩﺭ ﺗﺎﺭﻳﺦ ﻋﻠﻤﻰ ﺍﻳﺮﺍﻥ ﻫﺮﮔﺰ ﻣﻨﮑﺮ ﮐﺮﺍﻣﺎﺕ ﺍﻭﻟﻴﺎ ﻧﺸﺪﻧﺪ. ﮐﻪ ﺣﺘﻰ ﺟﻠﺴﺎﺕ ﻣﺼﺎﺣﺒﻪ ﺍﻭ ﺑﺎ ﻋﺮﻓﺎ ﻣﺸﻬﻮﺭ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺑاﺮﻩ ﻋﺎﺭﻑ ﺧﺮﻗﺎﻧﻰ ﮔﻔﺖﻫﺮﭼﻪ ﻣﻦ ﻣﻴﺪﺍﻧﻢ ﺍﻭ ﻣﻴﺪﺍﻧﺪ ﻭﻫﺮﭼﻪ ﺍﻭ ﺩﻳﺪﻩ ﺍﺳﺖ ﻣﻦ ﻧﺪﻳﺪﻩﺍﻡ.</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻋﻠʌ= 62;ﻡ ﻭ ﻣﻐﻴّﺒﺎﺕ ﭼﻮﻥ ﮐﻴﻤﻴﺎ ﻭ ﺳﻴﻤﻴﺎ ﻭ ﻟﻴﻤﻴﺎ ﻭ ﻋﻠﻢ = ﺣﺴﺎﺏ ﻭ ﻧﺠﻮﻡ ﻭﻏﻴﺮﻩﺧﺎﺹ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺍﺳﺖ ﻭ ﺩﻳﮕﺮﺍﻥ ﺗﮑﺮ&#= 65165;ﺭ ﮐﻠﺎﻡ ﺁﻧﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺑﺎﺯ ﻣﻨﻈﻮﺭ ﺍﺯ ﻋﻠﻮﻡ ﮐﻴﻤﻴﺎ ﻭ ﻓﻴﺰﻳﺎ ﻭ ﻧﺠﻮﻡ ﺍﻣﺮﻭﺯ ﻧﻴﺴﺖ ﮐﻪ ﻣﻨﮑﺮ ﺩﺍﻧﺎﺋﻰ ﻋﺮﻓﺎ ﺑﺎﺷﻴﻢ ﺑﻠﮑﻪ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﮐﻮﺷﺸﻬﺎﺋﻰ ﺑﻮﺩﻩ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺧﺪﻣﺖ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﺩﺭس ﺍﻟ&#= 65260;ﻰ ﻣﻴﮕﺮﻓﺘﻨﺪﻭ ﻇﺎﻫﺮﺍ ﺩﺭس ﻋﻠﻮﻡ داشتند= ﮐﻪ ﺑﺪﻭﺭ ﺍﺯ ﺁﺯﺍﺭ ﻭﺗﮑﻔﻴﺮ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗ&#= 65208;ﺮﻯ ﺳﻨّﻰ ﻭ ﺳﭙس ﺷ&#= 65268;ﻌی که ﻗﺮﺍﺭﻣﻴﮕA= 198;ﻓﺘﻨﺪ. ﮔﺮﭼﻪ ﺍﺯ ﺍﻳﻦ ﻋﻠﻮﻡ ﻧﻴﺰ ﺑﺴ&= #65268;ﺎﺭ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ. ﺍﻣﺮﻭﺯ ﻫﻤﭽﻨﺎﻥ ﻋﻠﻮﻡ ﺑﺴﻴﺎﺭ&#= 65263; ﭽﻮﻥ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ ﻫﺴﺖ ﮐﻪ ﺁثاﺭ ﻣﻌﺠﺰﻩ ﺁﺳﺎ ﺩﺍﺭﺩ ﻭ ﺗﻮﺟﻴﻬﺎﺕ ﻋﻠﻤﻰ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ ﻭﺍﻟّﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﻗﺪﻳﻢ ﻧﻴﺮﻭﻫ&#= 65166;ﻯ ﺗﺼﺮﻑ ﺩﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥﻭ ﺣﺘﻰ ﺩﺭ ﺟﺴﻢ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ ﮐﻪ ﺩﺭ ﺳﻤﺖ ﺗﺤﺒﻴﺐ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﮑﺎﺭ می ﺒﺮﺩ= 5255;ﺪ. ﮔﺮﭼﻪ ﺍﻣﺮﻭﺯ ﻧﺎﻡ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ ﻳﺎ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻭ ﺩﺍﻧﺴﺘﻦ ﻋﻠﻞ ﺍﻣﻮﺭ ﻣﻴﮕﻮﻳﻨﺪ .</span></span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺻﻮʌ= 35;ﻴّﻪ ﻭ ﻋﺎﺭﻓﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﮐﺮﺍﻣﺎ= 5173; ﻭﻣﻌﺠﺰﺍﺕ ﺧﻮﺩﺭﺍ ﻣﻬﻢ ﻧﻤﻰ ﺩﺍﻧﻨﺪ ﻭﺑﺪﺍﻥ ﺍﺩﻋﺎ &= #65261; ﺍﺻﺮﺍﺭ ﻧﺪﺍﺭﻧﺪ.ﺯﻳﺮ&#= 65165; ﮐﺮﺍﻣﺎﺕ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻣ&= #65198;ﺩﻡ ﻋﺎﻣﻰ ﻧﻴﺴﺖ ﮐﻪﻧﻤﺎﻳﺶ ﺟﺎ&#= 65193;ﻭﮔﺮﻯﺮﺍ ﺗﻤﺎﺷﺎ ﮐﻨﻨﺪ.ﺑﻠﮑﻪ ﺩﺭ ﺩﻝ ﺳﺎﻟﮑﺎ&= #65253; ﺁﻧﻬﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﺪ . ﻭﻣﺮﺣﻠﻪ ﺑﻤﺮ&#= 65187;ﻠﻪ ﻧﻴﺮﻭﻫﺎﻯ ﺗﺼﺮﻑ ﻭ ﻋﻘﻠﻰ ﻭﮐﺮﺍﻣﺎﺕ ﺟﺪﻳﺪﻯ ﻣﻴﺮﺳﺪ.ﻭ ﻟﺬﺍ ﻭﻗﺘﻰ ﮐﻪ ﺃﺑﻮ ﺳﻌﻴﺪ ﺃﺑﻮ ﺍﻟﺨﻴﺮ ﮔﻔﺖﮐﻪ ﻓﻠﺎﻥ &= #64344;ﻴﺎﻣﺒﺮ ﻭﻋﺎﺭﻑ ﺭﻭﻯ ﺁﺏ ﺭﺍﻩ ﻣﻴﺮﻓﺘﻨﺪ ﺑﻮﻯ ﮔﻔﺘﻨﺪﮐﻪ ﺗﻮ ﭼﺮﺍ ﭼﻨﺎﻥ ﻧﻤﻰ ﮐﻨﻰ ؟ ﮔﻔﺖ ﺍﻳﻦ ﮐﺎﺭﻯ ﺍﺳﺖﮐﻪ ﻫﺮ ﻣﺮﻍ ﻭﮔﻨﺠ&= #65208;ﮑﻰ ﻣﻴﮑﻨﺪ. ﻭ ﻳﺎ ﻓﻠﺎﻥ ﻃﻰّ ﺍﻟﺄﺭﺽ ﮐﺮﺩﻩﺍﺯ ﺷﻬﺮ&#= 65263; ﺩﺭ ﻟﺤﻈﻪﺍﻯ ﺑﺸﻬﺮ ﺩﻳﮕﺮ ﻣﻴﺮﻓﺘﻨﺪ.ﻭﻯ ﭘﺎﺳﺦ ﺩﺍﺩ ﮐﻪ ﺷﻴﻄﺎﻥ ﺍﻳﻦ ﮐﺎﺭ ﺭﺍ ﺑﻬﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺍﻳﻦ ﺻﻔﺎﺕ ﺩﺭﻋﻮﺍﻟﻢ ﺍﻟ&#= 65260;ﻰ ﺍﺳﺖﻭﻧﻪ ﺩﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻣ&= #65188;ﺴﻮس ﻭﻣﻠﻤﻮس ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺘﻘﺪﻧﺪ ﮐﻪ ﺩﺭ ﺑﻴﻦ ﺧﻠﻖ ﺑﻮﺩﻥ وﺒﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻥ ﻣﻬﻢ ﺍﺳ&= #65174;. ﺣﺘﻰ ﺍﺑﻦ ﻋﺮﺑﻰ ﮐﺮﺍﻣﺎ&#= 65173; ﻭﻣﻌﺠﺰﺍﺕ ﺭﺍ ﻣﺨﺎﻟﻒ ﺍﺻﻞ ﻭ&= #65187;ﺪﺕ ﻭﺟﻮﺩ ﻣﻴﺪﺍﻧﺴﺖ ﻳﻌﻨﻰ ﺑﺎﻳﺪ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﺑﺎﻳﺪ ﺍﻣﺮﻯ ﺭﺍ ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷ&#= 65256;ﺪ ﮐﻪ ﺩﺭ ﺩﻝ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺑﺪﺳﺖ ﺑﺪﻫﺪ ﻭﺍﺭﺍﺩﻩ ﻳﻚ ﺟزء ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍﺭﺍﺩﻩ ﮐﻞّ ر= 575; ﺑﺎﺷﺪ. ﮔﺮﭼﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺿﻤﻦ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ.ﻭ ﻫﻤﻴﺸﻪ ﺗﺼﻤﻴ&#= 65250; ﻭ ﺗﺤﻘﻖ ﺍﻣﻮﺭ ﺩﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻯﺑﻮﺳﻴﻠ= 5258; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65169;ﺎﻟﺎﺗﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣ&= #65220;ﻠﻖ ﻣﻴﺒﺎﺷﺪ. ﻭﭼﻮﻥ وَلی ﺍﻟﻬﻰ ﮐﺮﺍﻣﺘﻰ ﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺩ خوﺍﺳﺘﻪ ﺍﻭﺧA= 262;ﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩﻭ ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ &= #64380;ﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ. وَ&#= 1604;ی ﻋﺮﻓﺎ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺘﻨﺪ ﺗﻔﮑﻴﻚ ﺍﻣﻮﺭ&#= 65197;ﺍ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﺑﮕﻮﻳﻨﺪ.ﮐﻪ ﮐﺪﺍﻡ ﮐﺎﺭ ﺍﺯ = وَلی ﺍﻟﻬﻰ ﺍﺳﺖ ﻭ ﺩﻳﮕﺮﻯ ﺍﺯ ﮐﺎﺭﻫﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﮐﻪ ﺑﻘﻮﻝ = ﺣﺎﻓﻆ ﺑﺎ ﺧﺮﺍﻓﺎﺗﻴﺎﻥ ﻧﺸﺴﺘﻦ ﮐﺮﺍﻣ&#= 65176;ﻰ ﻧﻴﺴﺖ.ﭘس ﻫﺮ ﺳﺨﻦ ﻭﻗﺘﻰ ﻭﻫﺮ ﻧﮑﺘﻪ ﻣﮑ&= #65166;ﻧﻰ ﺩﺍﺭﺩ.ﮐﻪﺣﻘﺎ&#= 65267;ﻖ ﺍﻟﻬﻰ ﺭﺍ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻣﻴﮑﻨند ﺗﺎ ق= 14;دَرﺕ ﺩﺭﻙ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻬﻢ ﻭ ﺍﺳﺘﻨﺒﺎﻁ ﻭ ﺍﺳﺘﺒﻄﺎﻥ ﺍﻧﺴﺎﻥ ﺷﻨﻮﻧ&#= 65194;ﻩ ﺍﺯ ﺍﻣﻮﺭ ﻋﺮﻓﺎﻧﻰ ﭼﻘﺪﺭ ﻭ ﭼﮕﻮﻧﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﺑﺪﺍﻧﺪ ﻣﻌﺠﺰﺍﺕ ﺍﻟﻬﻰ ﺻﺎﺩﻕ ﺍﺳﺖ ولی ﻗﺎﺑA= 246; ﺍﻧﺠﺎﻡ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺴﺖ.ﮐﻪ ﺍﮔﺮ ﺑﺎﺷﺪ ﺗﻮﺟﻴﻬﺎﺕ ﻋﻠﻤﻰ ﻭ ﺳﺤﺮﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺑﺎﺯ ﺗﺄثیرﻯ ﺩﺭ ﺁﻧﻬﺎ ﻧﻤﻴﮑﻨﺪ ﮐﻪ ﺑﺎﻭﺭ ﮐﻨﻨﺪ. ﺧﺮﺍﺑﺎﺕ ﻧﺸﻴ&#= 65256;ﺎﻥ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﮔﺮ ﻣﻌﺠﺰﻩﺍ&#= 65263; ﺑﺎﺷﺪﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺍﺯ وَل= 40; ﺁﻧﻬﺎ ﻭ ﺩﺭ ﺩﻝ ﺁﻧﺎﻥ ﺍﺳﺖ. ﻓﻬﻢ ﺑﻴﺎﻧﺎﺕ ﺻﻮﻓﻴّﻪ ﻧﻴﺎﺯ ﺑﻬﻢ ﺳﻨ&= #65192;ﻴّﺎﺕﻭ ﻫﻢ ﺟﻨﺴﻰ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺩﺍﺭﺩ. ﻭﻫﺮﭼﻪ ﺗﻌﺎﺭﻑ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ ﺍﻧﮑﺎﺭ ﺑﻴﺸﺘﺮ ﻭ ﺷﺪﻳ&= #65194;ﺗﺮ ﺍﺳﺖ.ﻣﮕﺮ ﮐﺴﻰ ﻋﺎﺷﻖ ﻳﻚ وَل= 40; ﺍﻟﻬﻰ ﮔﺮﺩﺩ. ﻣﻌﺠﺰﺍﺕ ﺭﺍ ﺳﺎﻟﮑﺎﻥ ﺳﺤﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺟﺎﺩﻭ ﻣﻰﮔﻮﻳﻨﺪوَ = 4;ی ﺍﻣﺮﻭﺯﻩ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﺷﻤﺮﺩﻩ ﻣﻴﺸﻮﻧﺪﮐﻪ ﺻﺎﺣﺐ ﮐﺮﺍﻣﺎ&#= 65173; ﻣﻴﺪﺍﻧﺪﻭﻣﺮ= 5193;ﻡ ﺍﺯ ﺁﻥ ﺧﺒﺮﻯ ﻧ= ﺪﺍﺭﻧﺪ.ﮔﺮﭼﻪ ﻋﻠﻮﻡ ﻧﻴﺰ ﮐﺸﻒ ﺍﻧﺴﺎﻥﺑﺎ ﻫﺪﺍﻳﺖ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ ﺍﺯ ﮐﻞّ ﻫﺴﺘﻰ ﻭ ﺟﺎﻣﻌﻪ ﻭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ.ﮐﻪ تمدّ = 6; ﺟﺎﻣﻌﻪ ﻧﻴﺰ ﺗﮑﺎﻣﻞ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻧ&= #65264; ﺩﺍﺭﺩ.ﭘس ﺑﺴﻴﺎﺭﻯ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯﺍﺯ ﺣﺎﻟﺖ ﺧﻴﺎﻝ ﻭ ﺁﺭﺯﻭ ﺑﺤﺎﻟﺖ ﻣﻌﺠﺰﻩ ﻭ ﮐﺮﺍﻣﺖ ﺩﺭ ﻣﻴﺂﻳﻨﺪ. ﻭ ﺩﺭ ﺗﺠﺮﺑﻴﺎﺕ ﻋﻠ&#= 65252;ﻰ ﻭ ﺻﻨﻌﺘﻰ ﻣﻮﺟ&= #65262;ﺩﻳّﺖ ﻣﺎﺩﻯ ﻣﻴﻴﺎﺑﻨﺪ. ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺍﻣﺮﻭﺯ ﻗﺒﻠﺎ &= #65251;ﺤﺎﻝ ﺑﻮﺩﻩﻭ ﭘس ﺍﺯ ﻇﻬﻮﺭ ﺑﺎ ﺗﻌﺠّﺐ ﻭﻧﺎﺑﺎﻭﺭﻯ ﺩﻳﺪﻩ ﺷﺪﻧﺪ. ﺁ= ﻧﮕﺎﻩ ﭼﻨﺪﻯ ﺑﻌﺪ ﻋﺎ&= #65193;ﻯ ﻭ ﻣﻌﻘﻮﻝﻭﺣﺘﻰ ﺳﺎﺩﻩ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎ ﺍﻣﻮﺭ ﺩﻳﮕﺮﻯ &= #65251;ﻮﺭﺩ ﺗﺼﻮﺭ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﻯ ﺑﺎ ﻋﻘﻞ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﭘﻴﺶ &= #65169;ﻴﺎﻳﺪﮐﻪ ﻣﺤﺎﻝ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ ﻭ ﭼﻨﺪﻯ ﺑﻌﺪ ﻋﺎ&= #65193;ﻯ ﮔﺮﺩﺩ. ﺭﻓﺘﻦ ﺑﻤﺎﻩ ﻣﺤﺎﻝ ﺑﻮﺩوَلی ﺗﺎ ﮐﻨﻮﻥ ﺩﻭﺍﺯﺩﻩ ﻧﻔﺮ ﭘﺎ ﺭﻭﻯ ﺧﺎﻙ ﻣﺎﻩ ﮔﺬﺍﺭﺩﻩ&#= 65165;ﻧﺪ.ﻭ ﺁثاﺭﺻﻨﻌﺘﻰ ﺍﻧﺴﺎﻥﻧﻪ ﻓﻘﻂ ﺑﺮﻭﻯ ﻣﺮﻳﺦ ﻧﺸﺴﺘﻪ ﮐﻪ ﺣﺘﻰ ﺍﺯ ﻣﺮﺯ ﺟﺎﺫﺑﻪ ﺧ&= #65262;ﺭﺷﻴﺪ ﺑﻴﺮﻭﻥ ﺭﻓﺘﻪﻭﻭﺍﺭﺩ &#= 65251;ﻤﻠﮑﺖ ﺧﻮﺭﺷﻴﺪﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺷﺪﻩ ﻭ ﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎل ﺪﻳﮕﺮ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺍ&= #65235;ﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻋﺎﺩﻯ ﺨ&= #65262;ﺍﻫﺪ ﺑﻮﺩ. ﻭﻧﺎﻡ ﻣﻌﺠﺰﻩ ﻫﻢ ﻧﺪ&= #65165;ﺭﺩ . ﺗﺎ ﻣﻘﺎﻡ ﻋﻘﻠ= ;ﻰ ﻭﺗﮑﺎﻣﻞ ﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﮕﻮﻧﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐ= ﻪ ﻫﺮﻳﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻫﻤﺎﻧﻴﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﺧﻮﺍ&#= 65259;ﻨﺪ ﺩﺍﺷﺖ.</span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻤﺎﻉ ﻭ ﻣﻮﺳﻴﻘﻰ ﻭ ﺭﻗﺺ ﻋﺎﺭﻓﺎﻥ ﻭ ﺻﻮﻓﻴّﻪ ﻣﻌﺮﻭﻑ ﺍﺳﺖ.ﮐ&= #65258; ﺑﺮﺍﻯ ﮐﺴﺐ ﻭَﺟﺪ ﻭﺣﺎﻝ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ.ﻭ ﺍﮔﺮ ﮐﺴﻰ ﺑﺨﻮ&= #65165;ﻫﺪ ﮐﻪ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺟﺪﻳﺪ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ.(ﻭَﺟﺪ) ﻳﺎﻓﺘﻦ ﻭ ﭘﻴﺪﺍ ﺷﺪﻥ ﻮ ﻣ= ﻮﺟﻮﺩﻳّﺖ ﺍﺳﺖ.ﻭ(ﺗﻮﺍﺟﺪ) ﮐﻪ ﺑﻨﺤﻮﻯ ﺍﺭﺍﺩﻯ ﺍﻧﺴﺎ&#= 65253; ﻭﺟﺪ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎﻓﺘﻰ ﺑﻨﻤﺎﻳﺪ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺘﺠ&#= 65248;ّﻴﺎﺕ ﺍﻟﻬﻰﻭ ﮐﺎﻣﻠﺎﻥ ﺑﺮﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻣﻘﺎمی ﺒﺮﺳﻨﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥﺑﺮﺣﺴﺐ &#= 65207;ﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺪﻫﺪ. = ﻭﻭﺟﺪ ﻭ ﭘﻴﺪﺍﻳﺶ قَ= 583;َرﺕ ﻭﺍﻟﻬﺎﻡ ﺩﺭ ﺁﻧﻬﺎ ﻣﻴﻨﻤﺎﻳﺪ. ﭼﻪ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻇ&= #65166;ﻫﺮﺍ ﺩﺭ ﺗﻔﮑّﺮ وَ= 04;ی ﺍﻟﻬﻰ ﻭ ﻳﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺍﻭ ﻭ ﺳﺎﻟﮑﺎﻧﺶ. و&= #1614;لی ﻫﺮ ﮔﺎﻩ ﮐﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﺧﻮﺩ ﻃﺎ&#= 65247;ﺐ ﺣﻘﻴﻘﺘﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷ&#= 65194; ﺗﻮﺍﺟﺪ ﻣﻴﮑﻨﺪ.ﻭﺣﺎﻟ&#= 65174; ﺷﺎﺩ ﻭﺟﺪ ﺩﺭ ﻭﺟﺪﺍﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﻭ ﺑﻄﻮﺭ ﻣﺼﻨﻮﻋﻰ ﺩﺭ ﺧﻮﺩ ﺷﺮﺍﻳﻂ ﺭﺳﻴﺪﻥ ﺑﻮﺟﺪﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻣ&= #65268;ﻨﻤﺎﻳﻨﺪ.ﮐﻪ ﺍﻟﺒﺘﻪ ﻭﺟﺪ ﺑﺮﺗﺮ ﺍﺯ ﺗﻮﺍﺟﺪﺍﺳﺖ ﮐﻪ ﺗﻮﺍﺟﺪ ﺣﺎ&= #65245; ﻭﻣﻘﺎﻡ ﺍﻣﺮﻭﺯ ﺭﺍ ﻧﺸﺎﻥﻤﻴﺪﻫﺪ. ﻭﻭﺟﺪ ﺣﺎﻝ ﺟﺪﻳﺪﻯ ﺑﻮﻟﻰّ ﺍﻟﻬﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﮑﺎﻥ ﺍﻭ ﻣﻴﺪﻫﺪ. ﻣﻮﺳﻴﻘﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ &= #65267;ﺎ ﺍﻟﻬﻰ ﺭﺍ ﺑﻮﺟ&= #65194; ﻭﻧﺸﺎﻁ ﻭﺍﺣﻮﺍﻝ ﺟﺪﻳ&#= 65194; ﻣﻴﺂﻭﺭﺩ.ﺗﺎ ﻣﺸﮑﻠﺎﺕ ﺑﻴﺎﻥ ﻭ ﺗﻮﺟﻪ ﺷﻨﻮﻧﺪﻩ ﻭ ﻫﻢ ﺁﻫﻨﮓ ﮔﺮﺩﻳﺪﻥ ﺑﺎ ﻣﻮﺳﻴﻘﻰ ﺩﺭ ﻫﺮ ﮐس ﭼﮕﻮﻧﻪ &= #65169;ﺎﺷﺪ. ﻣﻮﺳﻴﻘﻰ ﻧﻮﻋﻰ ﮐﻠﺎﻡ ﻣﻮﺯﻭﻥ ﭼﻮﻥ ﺷ&= #65228;ﺮ ﺍﺳﺖ ﻭ ﻧﻈﺎﻡ ﺩﺍﺭﺩ.ﻭ ﻓﺮﮐﺎﻧﺴﻬﺎﻯ ﺻﻮﺗﻰ ﻣﺨﺼﻮﺻﻰ ﺍﺳﺖ&#= 64400;ﻪ ﺩﺭ ﺑﺮﺧﻰ ﺁﻣﺎﺩﮔﻰ ﺗﺤﺮﻳﻚ ﺫﻭﻕ ﻭﻫﻢ ﺁﻫﻨﮓ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ. ﻓﻴثاﻏﻮﺭث ﺩﺭ497</span><span lang=3DFA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻗﺒ = 4; اﺯ ﻣﻴﻠﺎﺩ ﻧﻈﺎﻡ ﻫﺴﺘی ﺮﺍ ﺑﺮ ﺍﺳﺎس ﻭﻣﺤﺎﺳﺒﻪ ﻧﻈ&#= 65166;ﻣﻬﺎﻯ ﺭﻳﺎﺿﻰ ﭼﻮﻥ ﻧﻈﺎﻡ ﺗﻨﺎﺳﻖ ﺍﺻﻮﺍﺕ ﻣﻮﺳﻴ&#= 65240;ﻰ ﺩﺭ ﺩﻝ ﺷﻨﻮﻧﺪﻩ ﮔﻔﺘﻪ ﺍﺳﺖ. ﮔﻮ= ﺋﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺍﻳﺠﺎﺩ ﻧﻈﺎﻣﻬﺎﻯ ﻣﺘ&#= 65256;ﺎﺳﺐ ﺩﺭ ﺍﺻﻮﺍﺕ ﻭ ﺍﻋﺪﺍﺩ ﻭ ﺣﻘﺎ&= #65267;ﻖ ﺍﻣﻮﺭ ﺟﺪﻳﺪ ﻭ ﺍﺩﺍﺭﻩ ﺍﻣﻮﺭ ﺭﺍ ﺍﻧﺠﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 249; ﻣﻴﺪﻫﻨﺪ. ﺍﻓﮑﺎﺭ ﭘﺮﻳﺸﺎﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﻣﺎﻧﻊ ﺍﺯ ﭘﻴﺪﺍﻳﺶ ﻳﻚ ﻧﻈﺎﻡ ﻫﻢ ﺁﻫﻨﮓ ﺩﺭ ﻓﮑﺮ = ﻭ ﺣﺘﻰ ﺩﺭ ﻣﻮﺟﻮﺩﻳّﺖ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ.&= #65261;ﭼﻮﻥ ﺗﻤﺮﮐﺰ ﺩﺭ ﺗﻔﮑّﺮ ﺩﺳﺖ ﺩﺍﺩﻭﻣﻮﺍﻧﻊ ﺍﻧﺠﺎﻡ ﺗﻤﺮﮐﺰ ﺩﺭ ﺍﻣﻮﺭ ﺟﻬﺎﻧﻰ ﺑﺮﻃﺮﻑ ﺷﺪﺁﻧﮕﺎﻩ ﺍﺣﻮﺍﻝ ﺟﺪﻳﺪﻯ ﺩﺭ ﺍﻧﺴﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ.ﻭ ﻫﻤﺮﺍﻩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠ&= #65264; ﺧﻮﺩ ﻭقَدَرﺗ= ;ﻬﺎﺋﻰ ﮐﻪ ﻗﺒﻠﺎ ﻭﺟﻮ&= #65193; ﻧﺪﺍﺷﺘﻪ ﻭ ﻳﺎ = ﺿﻌﻴﻒ ﺑﻮﺩﻩ ﺍﺳﺖ ﻇﺎﻫﺮﻣﻴﮕﺮﺩ= 5193;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺳʌ= 52;ﺎﻉ ﻭﻣﻮﺳﻴﻘﻰ مُ= 02;َدّس ﺭﺍ ﺑﺸﺎﻋﺮﻯ ﻳﻮﻧﺎﻧﻰ ﺍﻭﺭﻓﺌﻮس ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﻣﺒﺪﺃ ﻭﺍﮊﻩ ﺍﻭﺭﻓﻪ ﻭ ﻋﺮﻓﺎﻥ ﺍﺳﺖ.ﻭ ﺷﺎﻳﺪ ﻧﺎﻡ ﺍﻭ ﻧﺒﻮﺩﻩ ﺑﻠﮑﻪ ﻧﺎﻡ ﮔﺮﻭﻫﻰ ﻣﺎﻧﻨﺪﺍﻭ ﺑﻮﺩﻩ.ﮐﻪﻫﻤﻪ ﻋﺎﺭﻑ ﻭﺻﺎﺣﺐ &= #65251;ﻌﺮﻓﺖ ﻭﻋﺮﻓﺎﻥ ﻭﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻮﺩﻩﺍﻧﺪ. ﻣﻴﮕﻮﻳﻨﺪ ﻭﻯ ﺑﺎ ﻣﻮﺳﻴﻘﻰ ﺟﻤﺎﺩ ﺭﺍ ﺯﻧﺪﻩ ﻣﻴﮑﺮﺩ. ﻭ ﺑﻔﺎﺭﺍﺑﻰ ﺍ&= #65267;ﻦ ﻧﺴﺒت هاﻯ ﻣﻮﺳﻴﻘﻰ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ.&= #65227;ﺎﺭﻑ ﻳﺎ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻥ ﺯﻧﺪﻩ&#= 1608;َلی ﻣﺮﺩﻩ ﺩﺭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﻭ ﺍﻓﮑﺎﺭ ﺑﺮﺟﺴﺘﻪﺗﺮ ﺍ&#= 65203;ﺖ.ﮐﻪﺑﺎ ﺳﻠﻮﻙ ﻭﺗﻤﺮﮐﺰ ﻭﺗﻔﮑّﺮ ﺩﺭ ﻣﺒﺪﺃ ﻫﺴﺘﻰ ﻭﺍﺩﺍﺭﻩ ﺁﻥﻤﻴﮑﻨﺪ. ﮐﻪ ﻫﻢ ﻫﺴﺘﻰﻭﻫﻢ ﺧﻮﻳﺸﺘﻦ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮑﻨﺪ ﻭﺯﻧﺪﻩ ﻣﻴﺸﻮﺩ.ﮐﻪ ﻗﺒﻠﺎ ﮔﻤﺮﺍﻩ ﻭ ﺳﺮﮔﺮﺩﺍﻥ ﻭ ﮔﻢ ﮔﺸﺘﻪ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺗﻬﺬﻳﺐ ﻭ ﺗﺄﺩﻳﺐ ﻋﺮﻓﺎﻧﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻫﻤﺮﺍﻩ ﻣﻮﺳﻴﻘﻰ ﺭﺍ ﺍ&= #65235;ﻠﺎﻃﻮﻥ ﻧﻴﺰ ﺗﻮﺟﻴﻪ ﮐﺮﺩﻩ ﺍﺳﺖ.ﻭ ﺍﺣﺴﺎس ﻳﺎﻓﺘ= 5254; ﻭﻭﺟﺪ ﺍﺯ ﻣﻮﺳﻴﻘﻰ ﺭﺍ ﻭﻯ ﺩﻟﻴﻞ ﺳﻠﺎ&= #65251;ﺘﻰ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍﻧﺴﺖ. ﻭﺣ&= #65176;ﻰ ﺯﻣﻴﻨﻪ ﻫﻢ ﺁﻫﻨﮕﻰ ﺍﻧﺴﺎﻥ ﺑﺎ ﺩﻳﮕﺮﺍﻥﺩﺭ ﻫﻤﻔﮑﺮﻯ ﻭ ﺣﺘ&= #65264; ﻫﻢ ﺁﻫﻨﮕﻰ ﺑﺎ ﺟﻤﻊ ﻭ ﺟﺎﻣﻌﻪ ﻣﺘﻀﺎﺩ ﺩﺭ ﻃﺮ&= #65199; ﺗﻔﮑّﺮ ﺭﺍ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨ&#= 65194;. ﻭ ﺁﻧﺎﻥ ﺭﺍ ﺑﻬﻢ ﻧﺰﺩﻳﻚ ﻣﻴﻨﻤﺎﻳﺪ.ﻭﺣ&#= 65176;ﻰ ﺑﺎ ﺍﻓﮑﺎﺭ ﻭﻣ&= #65228;ﻘﻮﻟﺎﺕ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟ&#= 65262;ﺩ وَلی ﻣﻮﺟﻮﺩ ﺩﺭ ﻣﺮﺍﺗﺐ ﺍﻟ&= #65260;ﻰ ﺑﺮﺗﺮ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻋﺎﺭﻑ ﺭﺍ قَد= 14;رﺕ ﺻﺒﻮﺭﻯ ﻭ ﺗﺤﻤّﻞ ﻣﺮﺩﻡ &#= 65183;ﺎﻫﻞ ﻭ ﻣﺨﺎﻟﻒ ﺭﺍ ﺑﺨﺼﻮﺹ ﺍﺯ ﻗﺸﺮﻯ هاﻯ ﻣﺬ= 5259;ﺒﻰ ﺣﻔﻆ ﻣﻴﮑﻨﺪ ﻣ&= #65262;ﺳﻴﻘﻰ ﻫﺮ ﻗﻮﻡﺑﻴﺎﻥ ﮐﻨﻨﺪﻩ ﺁﻟﺎﻡ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﻓ&= #65220;ﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﻣﻘﺎ&= #65249; ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻥ = ﻗﻮﻡ ﺍﺳﺖ.ﻫﺮﭼﻪ ﻧﺮﻡ ﺗﺮ ﺍﻟﻬﻰ ﺗﺮ ﺍﺳﺖﻭ ﻫﺮﭼﻪ ﺗﻨﺪ ﻭﺣﺎﺩ ﺑﺎﺷﺪ ﺑ&= #65198;ﻗﺺ ﻭﺟﻨﻮﻧﻰ ﻭﺷﻴ&#= 65220;ﺎﻧﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻰ ﮐﺸﺪ.ﻭ ﺑﺎﻋث ﺑﺮﻭﺯ ﻭ ﻇﻬﻮﺭ عُقده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺁﻧﺎﻥ ﺍﺳﺖ.وَ= 604;ی ﺷﻔﺎ ﺩﻫﻨﺪﻩ ﺁﻥ عُقده ﻫﺎ ﻧﻴﺴﺖﮐﻪ ﺗﻘﻮﻳﺖ ﻧﻴﺰ ﻣ&= #65268;ﻨﻤﺎﻳﺪ.ﺗﺤﺮ= 5267;ﻢ ﻣﻮﺳﻴﻘﻰ ﺩﻟﻴﻞ ﺩﺭﺳﺘی ﺪﺭ ﮐﺎﺭ ﻗﺸﺮﻯ هاﻯ ﻣﺬﻫﺒﻰ ﻧﻴﺴﺖ. ﮐﻪﺁﻧﺎ&= #65253; ﻧﻴﺰ ﻧﺪﺍﻧﺴﺘﻪ ﻭﻧﺎﺧﻮﺍﺳﺘﻪ ﺑﺎ ﻣﻮﺳﻴﻘﻰ ﻭ ﺭﻳﺘﻢ ﺁﻥ ﺩﺭﻣﻴﺂﻳﻨﺪ ﻭ ﺑﺎ ﺁﻭﺍﺯ ﻭﻗﺘﻰ ﮐﻪ ﺩﻋﺎ ﻣﻴﮑﻨﻨﺪﻭ ﺭﻭﺿﻪ ﺧﻮﺍﻧﻰ ﺩﺍﺭﻧﺪ ﻣﻮﺳﻴ&#= 65240;ﻰ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ . ﻓﻴثاﻏﻮﺭث ﻣﻮﺳﻴﻘﻰ ﺭﺍ ﻧ&= #65224;ﻢ ﮔﺮﺩﺷﻬﺎﻯ ﺣﺮﮐﺎﺕ ﻣﻮﺯﻭﻥ ﺁﺳﻤﺎﻧﻬﺎﻭ ﺁﺳﻤﺎﻧﻬﺎﻯ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍﻧﺴﺖ. ﮔﻮ&= #65163;ﻰ ﺑﺮﺍﻯ ﭘﻴﺪﺍﻳﺶ ﻭ ﺁﻓﺮﻳﻨﺶ ﺍﺑﺘﺪﺍ ﻧﻈﺎﻣﻰ ﻣﻮﺳﻴﻘﻰ ﻭ ﺭﻳ&= #65166;ﺿﻰ ﺑﻮﺩﻩ ﺍﺳﺖ.ﺯﻳﺮﺍ ﻓﻮﺭﻣﻮﻟﻬﺎﻯ ﻃﺒﻴﻌﻰ ﺍﻳﻦ ﻧﻈﻢ ﻭﻧﻈﺎﻣﻬﺎﻯ ﻣﻮﺯﻭﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺣﺘﻰ ﺩﺭ ﻓﻴﺰﻳﻚ ﻭ ﻣ= ﺎﺩﻳّﺎﺕ ﻭ ﺩﺭ ﺟﺎﻣﻌﻪ ﻫﺎ ﺩﺭ ﺷﺮﺍﻳﻂ ﻭﻳﮋﻩ ﺧﻮﺩ ﻧﻈﺎﻡ ﺭﻳﺎﺿﻰ ﺩﺍﺭﻧﺪ.ﮐﻪ ﮐﻢ ﻳﺎ ﺯﻳﺎﺩ ﺷﺪﻥ ﺩﺭ ﺍﻳﻦ ﻧﻈﺎﻣ&= #65260;ﺎ ﺑﺎﻋث ﺁﻓﺮﻳﻨﺶ ﻧﻤﻴﺸﻮﺩ. ﻭ ﭘﻴﺪﺍﻳﺶ ﮊﻧﻬﺎ ﻭ ﺗﻮﻟﻴﺪ ﻣثل ﮊﻧﻬﺎﺩﺭ ﻧﺴﺒﺘﻬﺎﻯ ﺑﺴﻴﺎﺭ ﺑﺰﺭﮒ &= #1608;َلی ﻣﻌﻴّﻦ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩﮐﻪ ﺟﺎﻯ ﺗﻌﺠﺐ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺍ&= #65255;ﺸﺘﻦ ﻓﺮﺍﻭﺍﻥ ﺍﺯ ﺍﻳﻦ ﭼﺮﺍﻫﺎ ﻭ&= #65227;ﻠّﺖ ﻧﻈﺎﻣﻬﺎﻭ ﺣﺪ&#= 65261;ﺩ ﺗﺄثیر ﺍﻳﻦ ﻧﻈﺎﻣﻬﺎ ﺩﺭ ﻃﺒﻴﻌﺖ ﻓﺮﺍﻭﺍﻥ ﮔﻔﺘ&#= 65258; ﺍﺳﺖ ﻭ ﺣﺘﻰ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻧﺘ= ﻮﺍﻧﺴﺘﻪ ﻭﻧﺨﻮﺍﻫﺪ ﺗﻮ&#= 65165;ﻧﺴﺖ ﮐﻪ ﺩﻟﻴﻞ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻫﺎ ﻭ ﻧﻈﺎﻣﻬﺎﻯ ﺭﺍ ﺑﺪﺍﻧﺪ. ﺣﺘﻰ ﻣﻮﺳﻴﻘﻰ ﺑﺎﻋث ﺷﻔﺎﻯ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺟﺴﻤﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎ&#= 65253; ﻭ ﺣﺘﻰ ﺗﺄثیرA= 251;ﺤﺴﻮس ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺩﻳﺪ. ﺟﻬﻞ ﺧﻠﻔ= ﺎﻯ ﺍﺳﻠﺎﻣﻰ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺁﻧﻬﺎﭼﻪ ﺷﻴﻌ&#= 65264; ﻳﺎ ﺳﻨّﻰ ﻫﻤﻴ&#= 65208;ﻪ ﺑﺎ ﻣﻮﺳﻴﻘﻰ ﻣﺨﺎﻟﻒ ﺑﻮﺩﻩﺍﻧﺪ.ﮐﻪ ﺑﺎ ﺑﺴﻴﺎﺭ ﻫﻨﺮﻫﺎ ﻣﺨﺎﻟﻔﻨﺪ. ﺯﻳﺮﺍ ﻣﻮﺳﻴﻘﻰ ﻭﻫﻨﺮﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻭ ﻋﻘﻠﻰ ﺭﺍﺩﺭ ﺻﻮﻓﻴّﻪ ﻭ ﻋﺮﻓﺎ ﻣﻴﺪﻳﺪ&#= 65255;ﺪ. ﮐﻪ ﻧﻈﺮ ﻋﻮﺍﻡ ﻣﺮﺩﻡ ﺭﺍ ﺑﺨﻮ&= #65193; ﺟﻠﺐ ﻣﻴﮑﻨﻨﺪ. = ﻭ ﻫﻤﻴﻦ ﺗﺼﻮﺭ ﺳﺘﻤﮕﺮﺍﻧﻪ ﺟﻬﺎﻥ ﺍﺳﻠﺎﻡ ﻗﺸﺮﻯ ﻭ ﺩﻳﻦ ﻭ= ﻣﺬﺍﻫﺐ ﺍﺳﻤﻰ ﻭ ﺑﺎﻃﻞ ﺭﺍﺑﺮﺍﻯ ﻗﺮﻧ&#= 65260;ﺎ ﺑﺮﻗﺮﺍﺭ ﻧﻤﻮﺩﻧﺪ.ﻭ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺩﻭﺭﺗﺮ ﮐﺮﺩﻧﺪ.ﻭ ﺍﺯ ﺷﺮﺍﻳﻂ ﺣﻴﺎﺗﻰ ﻭ ﻃﺒﻴﻌﻰ ﺍﺯ ﻣﻌ&= #65240;ﻮﻟﺎﺕ ﺩﻭﺭ ﻧﻤﻮﺩﻧﺪ.ﮐﻪ ﺣﺘﻰ ﺍﺯ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻓﻠﺎﺳﻔﻪ ﻗﺪﻳﻢﮐﻪ ﺍﻟﻬﻰ ﺑﻮﺩ ﺩﻭﺭ ﮐﺮﺩﻧﺪ. ﭼ= ﻪ ﺭﺳﺪ ﮐﻪ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺭﻭﺣ&#= 65264; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺷﺮﻗﻰ ﻭ ﺍﻳﺮﺍﻧﻰﻭ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﻣﺤﺮﻭﻡ ﮐﺮﺩﻧﺪ. ﻣﻮﺳﻴ&= #65240;ﻰ ﺑﺮﺍﻯ ﻓﺮﺍﺭ ﺍﺯﻏﻢ ﻭ ﻏﺼّﻪ ﻭ ﺩﺭﺩ ﻭﻣﺸﮑﻠ&= #65166;ﺕ ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﺎﺭﻩ ﺳﺎﺯ ﺍﺳﺖ. ﻭﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﺁﺭﺍﻣﺶ ﻭ ﺗﻔﮑّﺮ ﺩﺭﺳ&#= 65174; ﻭ ﻫﻤّﺖ ﻭ ﺳﻴﺎ&= #65203;ﺘﻬﺎﻯ ﺗﺎﺯﻩ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺁﻣﺎﺩ&#= 65257; ﻣﻴﮑﻨﺪ.ﺯﻳﺮﺍ ﻣﺸﮑﻠﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻣﺸﮑﻠﺎﺕ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻧﻬﺎﺳﺮ= 5165;ﺳﺮ ﻧﺘﻴﺠﻪ ﭘﺮﻳﺸ&#= 65166;ﻧﻰ ﺍﻓﮑﺎﺭ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ &= #65197;ﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺑﺪﻭﻥ ﻣﺴﮑّﻦ ﺍﻭﻟﻴّﻪﻧﻤﻴA= 176;ﻮﺍﻥ ﺑﻔﮑﺮﭼﺎﺭﻩ ﺟﻮﺋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻯﺑ= 5198;ﺍﻯ ﺧﻮﺩ ﻓﮑﺮ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﺍﻧﺴﺎﻧﻰ ﮐﺮﺩ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﮔﺮﭼﻪ ﺑﺎﺩﻩ ﺩﺷﻤﻦ ﻫﺸﻴﺎﺭﻯ ﺍﻧﺴﺎﻥ ﻭ ﻧﻈﺎﻡ ﺍﻋﺼﺎﺏ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ ﺁﻥ ﻣﺴﮑّﻦ ﺧﺴ&#= 65176;ﮕﻰ ﻭ ﺩﺭﺩ ﺍﻋﺼﺎﺏ ﻭ ﻋﻀﻠﺎﺕ ﻣﻴﺒﺎﺷﺪ. وَل= 40; ﺑﺎﺩﻩ ﻭ ﺷﺮﺍﺏ = ﺻﻮﻓﻰ ﻫﻤﺎﻥ ﺣﮑﻤﺘﻬﺎﻯ ﭘﻴ&#= 65198; ﮐﺎﻣﻞ ﻣﺴﺖ ﮐﻨﻨﺪﻩﺳﺎﻟک اﺳﺖ.ﺗﺎﻣﻘﺎﻡ ﮔﻮﻳﻨﺪﻩ ﺍﻟﻬ&#= 65264; ﻭ ﻣﻘﺎﻡ ﻭﺍﺣﻮﺍﻝ ﻭﺗﺰ&#= 64400;ﻴﻪ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺷﻨﻮﻧﺪﻩ ﺳﺎﻟﻚ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ ﭼﻘﺪﺭ ﻭﭼﮕﻮﻧﻪ ﺑﺎﺷﺪ. ﺑﺮﺧﻰ ﺑﺼﻌﻘﻪ ﻭ ﻏﺶ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﺩﺭ ﺷﻨﻴﺪﻥ ﻣﻰ ﺍﻓﺘﻨﺪﻭ ﺑﺮﺧﻰ ﻧﻴﺰ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺗﺄثیرﻯ ﻧﻤﻰ ﻳﺎﺑﻨﺪﻭ ﺑﺮﺧﻰ ﺭﺍ ﻧﻴﺰ ﺑﻤﺨﺎﻟﻔﺖ ﻭ ﻏﻀﺐ ﺩﺭ ﻣﻴﺂﻭﺭﺩ. ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮﺍﻥ ﭼﻮﻥ ﺩﺍﻭﺩ ﻧﺒ&= #65264; ﺻﻮﺕ ﺯﻳﺒﺎ ﺩﺍﺷﺖ.ﻭ ﻳﺎ ﻣﺎ= ﻧﻰ ﺩﺭ ﻧﻘّﺎﺷﻰﻭ ﺣﺎﻓﻆ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺷﻌﺮ ﻭ ﻏﺰﻝ ﻭ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺩﺭﺳﻤﺎﻉ ﺑﺤﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻴﺪ ﻭ ﺑﺸﻌﺮ ﺩﺭ ﻣﻴﺂﻭﺭﺩ.ﺯﻳﺮ&#= 65165; ﺑﺮﺍﻯ ﮔﺬﺷﺘﻪ ﻫﺎ ﮐﺎﺭ ﭼﺎﭖ ﺑﺮﺍﻯ ﺣﻔﻆ ﺍﺯ = ﺩﺳﺖ ﺑﺮﺩ ﺩﻳﮕﺮﺍﻥ بوده ﻫﻤﻪ ﺩﻟʌ= 68;ﻞ ﺍﻳﻦ ﺍﺳﺖ.ﮐﻪ ﺍﺯ ﻧﻈﺮﺍﻟﻬﻰ ﻣﻮﺳﻴﻘﻰ ﻭﻣﺎ&#= 65193;ﻩ ﻭ ﺭﻗﺺ ﻭﻫﺮ ﮐﺎﺭﻯ ﺣﺮﺍﻡ ﻧﻴﺴﺖ.ﺗﺎ ﭼﻘﺪﺭ ﮐﻤﻚ ﺗﮑ&= #65166;ﻣﻠﻰ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺩ.ﻭﮐﻤﻚ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻧﻤﺎ&#= 65267;ﺪ.ﻭ ﻳﺎ ﭼﻘﺪﺭ ﺯﻳﺎﺩﻩ ﺭﻭﻯ ﺁﻥ ﺑﺎﻋث ﻗﻬﻘ&#= 65198;ﺍ ﻭﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ &= #65197;ﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺗﺮ ﮔﺮﺩﺩ.ﮐﻪ ﻟﻔﻆ = ﮔﻨﺎﻩ ﻭ ﺣﻘﻴﻘﺖ ﺁﻥﺗﻨﻬﺎ ﮔﻨﺎﻫﮑﺎﺭﻯ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺍﺳﺖ. ﺩﻳﮕﺮﺍﻥ = ﮔﺎﻫﻰ ثوﺍﺏ ﺁﻧﻬﺎ ﺑﺎﺯ ﮔﻨﺎﻩ ﺍﺳﺖ. ﻭ ﻫﺮ ﭼﻴﺰﻯ ﺩﺭﻃﺒﻴﻌﺖ ﺧﺮﻭﺝ ﺍﺯ ﺣﺪّ &= #65165;ﻋﺘﺪﺍﻝ ﺁﻥ ﮔﻨﺎﻩ ﻃﺒﻴﻌﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺟﺎﻣﻌﻪ ﻭ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷ&#= 65194;. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺳﺨﻦ ﺑﻘﺼﺪ تق= 585;ّب ﺍﻟﻬﻰ ﺩﺭ ﻫﺪﺍﻳﺖ ﺳﻠﻮﮐﻰﺩﻳﮕﺮ= 5165;ﻥ ﺑﺎﺷﺪ. ﻭﻳﺎ ﺣﺪ ﺃﻗﻞ ﺑﻨﻔﻊ ﺯﻧﺪﮔﻰ ﻃﺒﻴﻌﻰ ﺩﻳﮕﺮﺍﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺣﻠﺎﻝ ﺍﺳﺖ. ﻭ ثوﺍﺏ ﺑﺮﺍﻯ ﻋﺎﻣﻞ ﺁﻥ ﻣﻴﺒ&= #65166;ﺷﺪ.ﻭ عکس ﺁﻥ ﺣﺮﺍﻡ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺩﺭ ﺣﮑﻢ ﻧﺎﺳﺰﺍﮔﻮﺋﻰ &#= 65261;ﻣﻄﺎﻟﺐ ﺑﺎﻃﻞ ﺭﺍ ﻣﻴﺮ&= #65203;ﺎﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ʌ= 51;ﻮﺳﻴﻘﻰ ﻭ ﺭﻗﺺ ﻭﻫﻨﺮﻭ ﻫﺮ ﺍﺑﺪﺍﻉ ﻭ ﺍﺑﺘﮑﺎﺭ ﻭ ﺍﻧ&= #65176;ﺰﺍﻋﻰ ﺗﺎﺯﻩ ﺩﺭ ﺳﻤﺖ ﻣﻘﺎﺻﺪ ﺍﻟﻬﻰ ﺑﺎﺷﺪ ﺣﻠﺎﻝ ﺍﺳﺖ.ﻭ ﺣﺘﻰ ﭘﺮ ثوﺍﺏ ﺑﺮﺍﻯ ﮔﻮﻳﻨﺪﻩ ﻭﻣﺨﺘﺮﻉﻭ ﻧﻴﺰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥﮐﻪ ﮐﻤﮑﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﺷﺪ.ﻭ ﺁﻭﺍﺯ ﻭ ﻫﻨﺮ ﮔﻔﺘﻦ ﻭ ﻣﻮﺳﻴﻘﻰ ﺍﮔﺮ ﺑﺎﻫﻢ ﺍﺟﺮﺍ ﮔ&= #65198;ﺩﻧﺪ ثوﺍﺏ ﺑﻴﺸﺘﺮ ﻭ ﺗﺄثیر ﻋﻤﻴA= 240;ﺘﺮ ﺩﺍﺭﺩ.ﮐﻪ ﺩﺭ ﺁﻭﺍﺯ ﺑﺎﻣﻄﺎﻟﺐ ﻓﺴﺎﺩ ﺍﻧﮕﻴﺰﮔﻨﺎﻩ ﺍﻟﻬﻰ ﻭﺭﻭﺍﻧﻰ ﺍﺳﺖ.ﺣﺘﻰ ﺍﮔﺮ ﮔﻨﺎﻩ ﻗﺎﻧﻮﻧﻰ ﻭ ﺍﺧﻠﺎﻕ ﺟﺎﺭﻯ ﻧﺒﺎﺷﺪ. ﺁﻧﭽﻪ ﺑﺎ ﺭﻭﺡ ﺍﻧﺴﺎ&= #65253; ﻣﻮﺍﻓﻖ ﺑﺎﺷﺪ ﺣﻠﺎﻝ ﺍﺳﺖ. ﻭﻫ= ﺮ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ &= #65165;ﻟﻬﻰ ﺍﻳﻨﮕﻮﻧﻪ ﻣﻴ&#= 65170;ﺎﺷﺪ.ﻭ ﺁﻧﭽﻪ ﻣﺨﺎﻟﻒ ﺭﺍﻩ ﺧﺪﺍ ﻭ ﺣﻘﻴﻘﺖ ﻭﮐﻤﺎ&#= 65245; ﺭﻭﺣﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺣﺮﺍﻡ ﺍﺳﺖﮐﻪ ﻗﺸﺮﻯ ﻫﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ ﮐﻪ ﺣﺘﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻰ ﺩﻳﻦ ﻧﻴﺰ ﭼﻨﻴﻦ ﻧﻤﻰ ﮐﻨﻨﺪ.ﻭ ﺍﮔﺮ ﻫﻢ ﮐﺮﺩﻧﺪ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴ&= #65176;ﻨﺪ ﻭ ﻣﻌﺼﻮﻣﻴّﺖ &#= 65193;ﺍﺭﻧﺪ ﮐﻪ ﻋﻘﻞ ﻟﺎﺯﻡ = ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﭘس ﻣ&#= 65184;ﺎﺯﺍﺕ ﺍﻟﻬﻰ ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺍﺯ ﻧﻮﻉ ﺳﺘﻢ ﺍ= ﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺣ= ﻠﺎﻝ ﻭﺣﺮﺍﻡ ﻭﻭﺍﺟﺐ ﻭﻣﺴﺘ&#= 65188;ﺐ ﻭ ﻣﮑﺮﻭﻩ ﻭﺭﺩ = ﺯﺑﺎﻥ ﻧﺎﺣﻖ ﺁﺧﻮﻧﺪ&#= 65259;ﺎﻯ ﻣﺬﻫﺒﻰ ﺍﺳﺖ.ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺍﻣﻮﺭ ﺳﺎﻟﮑﺎ&#= 65253; ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺻﺎﺩﻕ ﻭ ﺟﺎﺭﻯ ﺍﺳﺖ ﻭ= ﻧﻪ ﺩﺭﺍﺣﮑﺎﻡ ﺁﺧ&#= 65262;ﻧﺪﻫﺎ ﺑﻬﺮ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻏﻴﺮ &= #65203;ﻠﻮﮐﻰ ﮐﻪ ﻫﺴﺘﻨﺪ. ﮔﺮ= ﭼﻪ ﺑﺪﺭﺳﻴﺘﻰ ﺗﮑ&#= 65198;ﺍﺭ ﮐﻠﺎﻡ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺑﺤﻖ ﮔﺬﺷﺘﻪ ﺭ&= #65165; ﻣﻴﮑﻨﻨﺪ.وَل®= 0; ﻣﻘﺼﻮﺩ ﺁﻧﻬﺎ ﺭﺍﻩ ﺧﺪﺍ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﺍ&= #65207;ﺒﺎﻉ ﺳﻴﺮ ﻧﺸﺪﻧﻰ ع&#= 1615;قده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺁﻧﺎﻥﭼﻮﻥ ﺟﺎ&#= 65257; ﻃﻠﺒﻰ ﻭﻣﻔﺖ ﺧﻮﺭﻯ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭ ﺍﻣﻮﺭﻯ ﭼﻮﻥ ﻣﻰ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺁﻥ ﭼﻨﺎﻥ ﺭﺍ ﺁﻥ ﭼﻨﺎﻥ ﺗﺮﻣﻴﮑﻨﺪ.ﮐﻪ ﻣؤﻣﻦ ﺭﺍ ﺍﺧﻠ&#= 65166;ﻗﻰ ﺗﺮﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﻓﺎﺳﺪ ﺗﺮ ﺩﺭ ﺭﻭﺍﻥ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ.ﮐﻪ ﻓﺴﺎﺩ ﻋﻮﺍﻣﻞ ﻣﻨﻔﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺭﺍ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺳﻴﺎﻩ ﺗﺮ ﻭ ﺣﻴﻮﺍﻧﻰ ﺗﺮ ﻭﻭﺣﺸﻰ ﺗﺮ ﻣﻴﮑﻨﺪ.ﺯﻳﺮﺍ &= #1593;ُقده ﻫﺎﻯ ﺁﻧﺎﻥ ﺭﺍ ﺑﻴﺪﺍﺭ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ ﻭ ﻓﻌّﺎﻝ ﺩﺭ ﮐﺎﺭ ﻓﮑﺮ ﻭ ﮔﻔﺘﺎﺭ ﻭﺭﻓﺘﺎﺭ ﺑﺘﻦ می ﻨﻤﺎﻳﺪ.<o:p></o:p></span><= /p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺷﺎﻳﺪ ﺑﻴﺎﻥ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺩﻳﮕﺮﻳﺎ ﺳﺎﻟﮑﺎﻥ ﻣﻄﻴﻊ ﻭﻣﺴﺘﻌ&#= 65194; ﺁﻧﺎﻥ ﻧﻴﺎﺯ ﺑﻬﻤﺮﺍﻫﻰ ﻣﻮﺳﻴﻘﻰ ﻭ ﺳﻤﺎﻉ ﺷﻨﻴﺪﻥ ﻧﺒﺎﺷﺪ. ﮐﻪ ﻫﺮﭼﻪ ﻭﺍﺿﺢ ﺗﺮ ﺩﻟﻴﻞ ﺿﺮﻭ&= #65197;ﺕ ﮐﻤﺘﺮﺁﻥ ﺒﻤﻮﺳﻴﻘﻰ ﺩﺍﺭﺩ.وَلی ﻋﻮﺍﻡ ﮐﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﻫﻨﺮﻫﺎﻯ ﺯﻳﺒﺎ ﻭﻓﻨﻮﻥ ﮐﻠﺎﻡ ﻭﻣﻮﺳﻴﻘﻰ ﻭ ﺭﻗﺺ ﻭ ﻏﻴﺮﻩ ﺍ= ﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺁﻧﺎﻥ ﺭﺍﺣﺖ ﺗﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺩﻝ ﻣﻴﺪﻫﻨﺪ.ﻭ ﺑﺎﻳﺪ ﺑﺘﺪﺭﻳﺞ ﻣﺴﺘﻌﺪﺍﻥ ﻋﻮ&#= 65165;ﻡ ﺭﺍﻧﺰﺩﻳﮑﺘﺮ ﺑﺬﮐﺮ ﺻﺮﻳﺢ ﺣ&= #65240;ﺎﻳﻖ ﻧﻤﻮﺩ ﻭ ﺍﮔﺮ ﮐ= ﺎﺭﺑﺮﺩ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰ ﺭﺍ ﺩﺭ ﺁﻭﺍﺯ ﺩﺭﺳﺖ ﻧﻤﻰ ﺩﺍﻧﻨﺪﺯﻳﺮﺍ &#= 65169;ﺮﺩﺍﺷﺖ ﺑﺎﻃﻨﻰ ﺁﻧﻬﺎ &= #65165;ﺯ ﻗﺮﺁﻥ ﻣﻄﺮﺡ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺍﻳ= ﻦ ﺑﺮﺩﺍﺷﺖ ﺍﻟﻬﻰ ﺧﺎﺹ ﺍﻭﻟﻴﺎ ﻭ ﻣﺴﺘﻌﺪﺍﻥ ﻋﻘﻠی ﻤﻴﺒﺎﺷ= 5194;. ﺍﻣﺎ ﻣﻌﺎﻧﻰ ﻇ&= #65166;ﻫﺮﻯ ﻗﺮﺁﻥﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺁﻭﺍﺯ ﻫﻢ ﺩﺭ ﺁﻳﺪﺟﺰ = ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﻧﻴﺴﺖ. ﮐﻪ ﺍﻟﻠﻪ ﺃﮐﺒﺮ ﮔﻔﺘﻦﺩﺭ ﺳﺘﺎﻳﺶ ﺍﻣﻮﺭ ﻋﺠﻴﺐ ﺩﺭ ﻋﻮﺍﻡ ﺳوء ﺍﺳ= 5176;ﻔﺎﻩ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻣﺎﻧﻨﺪ ﻧﺴﺒﺖ ﺩﺍﺩﻥ ﮐﺎﺭﻫﺎ&#= 65263; ﺧﻮﺩ ﺑﺨﺪﺍﻭﻧ&#= 65194; ﺍﺳﺖ. ﺍﻣﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻗﺼﺪ ﺷﻬﻮﺩ ﻣﺮ&= #65165;ﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺍ&= #65247;ﻠﻪ ﺃﮐﺒﺮ ﮔﻔﺖ.ﮐﻪ = ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺰﺭﮔﺘ&#= 65198; ﺍﺯ ﻋﻈﻤﺖ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﺗ&= #65184;ﻠﻴّﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺑﺨﺼﻮﺹ ﻋﺎﺩﺕ &= #64400;ﺮﺩﻥ ﮔﻮﺵ ﺍﻧﺴﺎﻥ ﺑﻤﻄﺎﻟﺐ ﺃثر ﻧﻔﻮﺫﻯ ﺁﻥ ﮐﻤﺘﺮ ﻣﻴﺸﻮﺩﻣﮕﺮ ﻋﺒﺮﺕ ﮔﺮﻓﺘﻪ &= #65207;ﻮﻧﺪ.ﺍﻣﺎ ﺩﺭ ﮐﺎﺭﺑﺮﺩ ﺳﻠﻮﮐﻰ ﺗﺄثی= 85; ﺗﮑﺮﺍﺭ ﺷﻨﻴﺪﻥ ﺷﺪﻳﺪﺗﺮ ﻣﻴﺸﻮﺩ.پس ﺁﻧﺮﺍ ﺭﺍﻫﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻣﻰ ﺗﻮﺍﻥ ﮔﻔﺖ.ﻭ ﺣﺘﻰ ﺩﺭ ﻭﺯﻥ ﻣ= ﻮﺳﻴﻘﻰ ﻭ ﻗﺎﻓﻴﻪ ﺑﻨﺪﻯ ﺷﻌﺮﻯﻭ ﻳﺎ ﻧﻴﺮﻭﻯ ﺍﻟﻘﺎﻯ ﻣﺘﮑﻠ&#= 1617;ﻢ ﺩﺭ ﺁﻫﺴﺘﻪﻳﺎ ﺑﻠﻨﺪ ﺑﺮﺍﻯ ﻫﺮ ﻣﻄﻠﺒﻰﺃث= 585; ﻧﻴﮑﻮﻯ ﺧﻮﺩ ﺩ&= #65165;ﺭﺩ.ﻭﺿﻤﻦ ﺭﻳﺘﻢ ﻭ ﻧﻈﺎﻡ ﺳﺨﻦ ﮔﻔﺘﻦ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮﺍ ﻳﮑﻨﻮﺍ&#= 65191;ﺖ ﺑﻮﺩﻥ ﮐﻠﺎﻡ ﺭﺍ ﺷﻨﻮﻧﺪﻩ ﺭﺍ ﺧﺴﺘﻪ ﻭ ﺗﺄثیر ﺑﻴﺎﻥ ﮐﻤﺘﺮ ﺍﺳﺖ. ﭘس = ﻫﺮ ﺍﺳﺘﺪﻟﺎﻟﻰ ﺍﮔﺮ ﻣﻘﺪﻣﺎﺕ ﻗﺒﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﺩﺭﺑﺎﻭ&#= 65197;ﻯ ﺷﻨﻮﻧﺪﻩ ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﮐﻠﺎﻡ ﮐ&#= 65166;ﺭﺳﺎﺯ ﺩﺭ ﺟﻠﺐ ﺗﻮﺟّ&#= 65258; ﭼﺸﻢ ﻭﮔﻮﺵ ﻭ ﻓﮑﺮ ﻭﺩﻝ ﺷﻨﻮ&= #65255;ﺪﻩ ﻧﻤﻰ ﺑﺎﺷﺪ. ﮔﻮ= ﺋﻰ ﭘﻠّﻪﻫﺎﻯ ﻧﺮﺩﺑﺎﻥ ﺗﻌﺎﻟﻰ ﺟﺴﺘﻦ ﺑﻮﺳﻴﻠﻪ ﮐﻠﺎ&#= 65249; ﻭ ﺻﺪﺍ ﻭﻣﻮﺳﻴﻘﻰﻭ ﺣﺘﻰ ﻧﻮﻉ ﺭﻗﺺ ﻭ ﺳﻤﺎﻉ ﻭ ﺷﻨﻴ= ﺪﻥ ﺑﺎﻳﺪ ﺑﺘﺮﺗﻴﺐ ﻫﺮﮐس ﺁﻧﻬﺎﺭ= 5165; ﻃﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﺟﻬﺶ ﺩﺭ ﺗﮑﺎﻣﻞ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﮐﻪ ﺟﻬﺸﻬﺎﻯ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰﺍﺯ ﻫﺮ ﻳﻚ ﻣﻴﻠﻴﻮ&= #65253; ﺟﻬﺶ ﻣﻮﺗﺎﺳﻴﻮﻥﺑ= 5240;ﻮﻝ ﻋﻠﻤﺎﻯ ﻋﻠﻢ ﺍ&= #65247;ﺤﻴﺎﺖ ﻭ ﺑﻴﻮﻟﻮﮊﻯ ﻭ ﮊﻧﺘﻴﻚ ﺗﻨﻬﺎ &= #65267;ﮑﻰ ﺑﻨﻔﻊ ﻣﻮﺟﻮﺩ &= #65165;ﺳﺖﮐﻪ ﺑﻨﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺍﻭ ﻣﻨﺘﻘﻞ ﻣﻴﺸﻮﺩ ﺍﮔﺮ ﺟﻬﺶ ﺩﺭ ﺳﻠّﻮﻟﻬﺎﻯ ﺟﻨﺴﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭﺍﻟّﺎ &= #65169;ﻘﻴﻪ ﺟﻬﺶ ﻫﺎ ﺗﻤﺎﻡ = ﺑﻀﺮر ﺧﻮﺩ ﻣﻮﺟﻮﺩ ﺍﺳﺖﻭ ﺑﺎﻋث ﻣﺮﮒ ﺟﻨﻴﻨﻰ ﻭﻃﻔﻮﻟﻴّﺖ ﻣ= 5268;ﮕﺮﺩﺩ ﻭ ﻋﻴﺐ ﺭﺍ ﺑﻨﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺑﺼﻮﺭﺕ &= #65251;ﻌﻴﻮﺏ ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨ&#= 65194;.ﻭ ﺍﻳﻦ ﮐﺎﺭ ﻃﺒﻴﻌﺖ ﻭ ﺧﺪﺍ&= #65261;ﻧﺪ ﺩﺭ ﺗﺪﺑﻴﺮ ﻫﺴﺘﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﺗ&= #64401;ﺎﻣﻞ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻫﺮ ﭘﻴﺸﺮﻓﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻭﻗﺘﻰ ﺍﺳﺖ ﮐﻪ ﺗﻤﺎﻣﻰ ﻣﺮﺍﺣﻞ ﻣﻘﺪﻣﺎﺗﻰ ﻭ ﻗﺒﻠﻰ ﺗﮑﺎﻣﻠﺎﺕ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ ﭼﻪ ﺩﺭ ﻋ= ﻠﻮﻡﻭﻣﻌﻘﻮﻟ= 5166;ﺕ ﻭ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ &#= 65261;ﭼﻪ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺩﺭﻙ = ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺟﺪﻳﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻟﺬﺍ ᥸= 3;ﻤﺎﻉ ﺭﺍ ﺧﻮﺭﺍﻙ ﺭﻭ&= #65165;ﻥ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ &#= 65261; ﺩﺍﺭﻭﺋﻰ ﺑﺮﺍ&#= 65263; ﺷﻔﺎﻯ ﻃﺒّﻰﻭ= 5261;ﺳﻴﻠﻪﺍﻯ ﺑﺮﺍﻯ ﺗﺤﺮﻳﻚ ﻣثبت ﺩﺭ ﺩﻳﮕA= 198;ﺍﻥ.ﮐﻪ ﺣﺘﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺎ ﺻﺪﺍ ﻭﻣﻮﺳﻴﻘﻰ ﺑﺤﺮﮐﺖ ﺩﺭ ﻣﻴﺂﻳﻨﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻳﺎ ﺯﻣﺰﻣﻪ ﻣﺎﺩﺭ ﺑﺮﺍﻯ ﮐﻮﺩﻙﻭ ﺟﻠﺐ ﺷﮑﺎﺭ ﺑﺮ&= #65165;ﻯ ﺷﮑﺎﺭﭼﻴﺎﻥ ﺩﺭ ﺗﺎﺭﻳﮑﻰ. ﻭﮐﺴﻰ ﮐﻪ ﺑﻤﻮﺳﻴﻘﻰ ﻭ ﻫﻨﺮ ﮐﺸﺶ ﻧﺸﺎ&= #65253; ﺩﺍﺩ ﺩﻟﻴﻞ ﺍﺳﺘﻌﺪﺍﺩ ﺍﻭ ﺩﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﺳﺖ.پس &#= 65165;ﻣﻴﺪ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺁﻧﺎﻥ ﻫﺴﺖ.ﻭﻳﻚ ﻭﺳﻴﻠﻪ ﺑﺮﺍﻯ ﺁﺯﻣﺎﻳﺶ ﻃﺎﻟﺒﺎﻥ ﺳﻠﻮک اﻟﻬﻰ ﺑﺮﺍﻯ اﻭﻟﻴﺎ= 5263; ﺍﻟﻬﻰ ﻭﺍﻭﻟﻴﺎ ﭼﻨﻴﻥ اﺳﺖﮐﻪ &#= 65153;ﺯﻣﺎﻳﺶ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮﺍ ﻫﺮﮔﻮﻧﻪ ﻭﺍﺩﺍﺭ ﮐﺮﺩﻥ ﺟﺒﺮﻯ ﺩﻳﮕﺮﺍ&#= 65253; ﺑﻬﺮ ﻓﮑﺮ ﻭ ﻋﻘﻴﺪﻩ ﻭﻣﮑﺘﺐ ﻭ ﺭﻭﺵﮔﻮﺋﻰ ﺯﻫﺮﻯ ﺍﺳﺖ ﺑﺮ&= #65165;ﻯ ﺭﻭﺍﻥ ﻭ ﻓﮑﺮ ﺩﻳﮕﺮﺍﻥﻭ ﺳﺘﻢ ﺑﺰﺭﮒ ﺑﺂﻧﺎﻥ ﻣﻴﺒﺎ&#= 65207;ﺪ.ﮐﻪ ﺁﺯﺍﺩﻯ ﺍﺧﺘﻴﺎﺭ ﻫﺪﻳﻪ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺭﺍ ﺳﻠﺐﮐﺮﺩﻩ ﺍﺳﺖ. وَلی ﺑﺎ ﻣﻮﺳﻴﻘﻰ ﻭ ﮐﻠﺎﻡ ﺣﮑﻴﻤﺎﻧﻪ ﻭ ﺻﻮﺭﺕ ﺯﻳﺒﺎ ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﻣﺤﺒّﺖ ﺁﻣﻴﺰﺁﻧﺎﻥ ﺭﺍ ﺑﻤﻴﻞ ﺧﻮﺩ ﺑﺴﻮﻯ ﻫﺪﺍﻳﺖ ﺍﻟﻬﻰ ﻣﻴﺒﺮﺩ.ﮐﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰﭘس ﺍﺯ ﻓﻬﻢ ﻭ ﺩﺍﻭﻃﻠﺐ ﺑﻮﺩ&#= 65253; ﺑﻴﺸﺘﺮ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺭﺍ ﺑﺨﺼﻮﺹ ﺑﺘﻌﺎﻟﻰ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺭ&#= 65261;ﺍﻥ ﻣﻴﺒﺮﺩ. ﻟﺬﺍ ﺳ= ﻤﺎﻉ ﺻﻮﻓﻰ ﺭﺍ ﺩﺭ ﺳﻪ ﺷﺮﻁ ﮔﻔﺘﻪ&= #65165;ﻧﺪ.ﺯﻣﺎﻥﻮﻣ= 4401;ﺎﻥ ﻭ ﻳﺎﺭﺍﻥ.ﮐﻪ ﺩﺭ ﺑﻴﻦ ﺁﻧﺎﻥ ﻣﻨﺎﻓﻖ ﻭﻣﺨﺎﻟﻒ ﻧﺒﺎ&#= 65207;ﺪ. ﻭ ﺑﻬﺘﺮﻳﻦ ﺭﻭ&= #65205; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻫﻤﺎﻥ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭﺟﺬﺑﻪ ﺍﺣﺴﺎﺳﻰ ﻭ ﺩﺍﻭﻃﻠﺐ ﺑﻮﺩﻥ ﺍﺳﺖ. ﻣﻴ= ﻤﺎﻧﺪ ﺑﻌﺪﺍ ﺳﺮﻋﺖ ﻭ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻞ ﺑﺎ ﻫﻤّﺖ ﺳﺎﻟﻚ ﻃ&#= 65166;ﻟﺐﻭ ﺩﺭﺟﻪ ﻣﻘﺎﻣی ﻮﻧﻮﻋﻰ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻧ&= #65268;ﺰ ﮐﻤﻚ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﻫﺮ ﮐﻤﮑﻰ ﻧﻴﺰ = ﺩﺭ ﻣﺮﺣﻠﻪﺍﻯﻭ ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ &= #65175;ﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟ&= #64401;ﺎﻥ ﻣﻴﺒﺎﺷﺪﻭﻧﻪ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ . ﺩﺭ ﻋﻠﻢ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﺳﺎﻳﮑﻮﺗﺮﺍﭘ= 5264;ﺍﺯ ﺑﻴﻤﺎﺭﻯ ﻫﺎﻯ &= #65197;ﻭﺍﻧﻰ ﺳﺎﻳﮑﻮﺗﻴﻚ ﻭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺘﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﺟﻨﻮﻥﻣﻮﺳﻴﻘ= 5264; ﺭﺍﻫﻰ ﺑﺮﺍﻯ ﻧﻔﻮﺫ ﺩﺭ ﺩﻝ ﺁﻧﺎﻥ ﺩﺍﺭﺩ. ﻭ ﮐﺘﺎﺑﻬﺎ ﻧﻮﺷ&#= 65176;ﻪ ﺷﺪﻩ ﺍﺳﺖ . ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﮔﺸﺘﺎﻟﺖ ﺩﺭ ﻧﻘﺶ ﻣﻮﺳﻴﻘﻰ ﺑﺮﺍﻯ ﺷﻔﺎﻯ ﺑﻴﻤﺎﺭﺍﻥ ﻧﻈﺮﻳﺎﺗﻰ ﻫﺴﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺯﻧﺪﮔﻰ ﺻﻮﻓﻴﺎﻧﻪ ﻣﻄﺒﻮﻉ ﻃﺒﻊ ﺍﻧﺴﺎﻥ ﻋﺎﺷﻖ ﺩﻧﻴﺎ ﻭ ﺯﻧﺪﮔﻰ ﻭﮐﺮﺍﻣﺎﺕ ﻟﺬﻳﺪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻰ ﺑﺎﺷﺪ.ﺑﺨﺼﻮﺹ ﺩﺭ ﺁﻏﺎﺯ ﺳﻠﻮ&= #65241; ﺑﺎ ﺗﺮﻙ ﻫﻤﻪ ﺍﻣﻮﺭﻯ ﺩﻧﻴﻮ&#= 65263; ﻭﻣﻌﺘﺎﺩ ﺷﺨﺺ ﺍﺳﺖ.ﻭ ﺣﺘﻰ ﺍﮔﺮ ﮐﺴﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭتصوّف ﻭﺗﺼﻔﻴﻪ ﻭﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﻣﺎﻳﻞ ﺑ&= #65166;ﺷﺪ ﮐﺎﺭ ﺳﺨتی ﺪﺭ ﭘﻴﺶ ﺩﺍﺭﺩ</span><span dir= =3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﮐﻪ ﮐﻤﺘﺮ ﮐﺴﻰ ﺑﺴﻠﻮﻙ ﻭﻳﺎ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﻣﻴﺪﻫﺪ.ﮐﻪﺗﺮ&#= 65241; ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﻭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﺗﺎ ﺍﺳﺘﻌﺪﺍﺩ &= #65261;ﻋﺸﻖ ﻭﻓﻬﻢ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺍﺭﺍﺩﻩ ﺷﺨﺺﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺭﻭﺣﻰ ﺧ&= #65262;ﺩ ﭼﻘﺪﺭ ﺑﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺩﺭﻣﻘﺎﻣﺎﺕ ﺍﻭﻟﻴﻪ ﺧﻮﺩ ﺩ&= #65197;ﺟﺎ ﻣﻴﺰﻧﻨﺪ.ﺗﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑ&= #65228;ﺪﻯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑ&= #65166;ﻟﻔﻌﻞ ﻭ بالقوّه ﺑﻴﺸﺘﺮﻯ ﺑﺘﻮ&#= 65165;ﻧﻨﺪ ﺩﻧﺒﺎﻟﻪ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﺭﻫﺮﻭﻯ ﺑﺴﻮﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻃﻰ ﮐﻨﻨﺪ . ﺣُﺴﻦ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺷﺨﺺ ﻃﺎﻟﺐ ﺳﻠﻮﻙﺑ&#= 65166;ﻳﺪ ﺧﻮﺩ ﺩﺍﻭﻃﻠﺐ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﭘس ﺍﺯ ﻓﻬﻢ ﻭ ﺍﺣﺴﺎس ﺳﻤﭙﺎ= 5175;ﻴﻚ. ﻭ ﻟﺬﺍ ﺩﺍﻭﻃﻠ&= #65168; ﻣﻴﺸﻮﻧﺪ.ﻭ ﺍﺯ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﮔﺬﺷﺘﻪ ﻭﮐﻨﻮﻧﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﺩﻟﺰﺩﻩ ﻣﻴﺸﻮﻧﺪﮐﻪ ﻃﺎﻟﺐ ﺍﺣﻮﺍﻝ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﭘس ﺳﺎﻟﮑﺎﻥ ﺑﺎﻳﺪ ﺍﺑﺘﺪﺍ ﻋﺎﺩﺕ ﺑﺸﺮﺍﻳﻂ ﺟﺪﻳﺪ ﻣﺤﻴﻄﻰ ﺻﻮﻓﻴﺎﻧﻪ ﺧﻮﺩ ﮐﻨﻨﺪ.ﻭﺯ&= #65251;ﺎﻧﻰ ﻫﻢ ﻃﻰ ﺷﻮﺩﺗﺎ ﺁﺯﻣﺎﻳﺶ ﺻﺪﻕ ﻋﺸﻖ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﻣﻌﻠﻮﻡ &= #65191;ﺪﺍﻭﻧﺪ ﮔﺮﺩﺩ.ﻭﻧﻴﺰ ﺑ&= #65198;ﺍﻯ ﭘﻴﺮ ﻭﺳﺎﻟﻚ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻤﻴﺸﻪ (ﺣﺘّﻰ ﺃﻋﻠﻢ)ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﺪ.ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭﻣﺨﺘﺎﺭ ﻣﻴﺘ&#= 65262;ﺍﻧﺪ ﺑﻮﻋﺪﻩ ﺧﻮﺩ ﻋ&= #65252;ﻞ ﻧﮑﻨﺪ.ﻭﺧﺪﺍﻭ&#= 65255;ﺪ ﮐﺴﻰ ﺭﺍ ﺑﺠﺒﺮ ﺑﺎﻟﺎ ﻳﺎ ﭘﺎﺋ&= #65268;ﻦ ﻧﻤﻴﺒﺮﺩ ﮐﻪ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥﻋﺎﻣﻞ ﺗﻌﺎﻟﻰ ﻭ ﻗﻬﻘﺮﺍ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﭘس ﺩﺭ ﺍﻭﺍﺋﻞ &= #65203;ﻠﻮﻙ ﺳﺨﺖ ﺗﺮ ﺍﺳﺖﻭﺑﻌﺪﺍ ﺑﺘﺪﺭﻳﺞ ﺁﺳﺎ&#= 65253; ﻭﻣﻄﻠﻮﺏ ﻭﻣﻌﺘﺎﺩ ﺳﺎﻟ&#= 65242; ﻣﻴﺸﻮﺩ. ﻫﻨﻮﺯ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺧﺪﺍﻭﻧﺪﻭ ﻓﺘﻨﻪ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺎﻳﺪ ﺑﻨﻴﮑﻮﺋﻰ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪﺩﺭ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺻﻮﺭﺕﮔ&#= 65268;ﺮﺩ.ﺁﻧﮕﺎﻩ ﺳﺮﻋﺖ ﻭ ﺷﺪﺕ ﺷ= ﺘﺎﺏ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ &= #65255;ﻔس ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﻭ ﺑﺘﺪﺭﻳﺞ ﺳﺮﻋﺖ ﺗﺤﻠﻴﻪ ﻫﺎ ﺑﻴﺸﺘﺮ ﻭ ﻓﺎﺻﻠﻪ ﻫﺎﻯ ﺯﻣﺎﻧﻰ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﮐﻤﺘﺮ ﻣ&= #65268;ﮕﺮﺩﺩ ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ.ﻣﻴﺘ&#= 65262;ﺍﻥ ﻣﺪﺭﺳﻪ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﻭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺍﻳﺮ ﮐﺮﺩ.ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﻫﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪﻭ ﻳﺎ ﺃﻧﺪﮐﻰ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺩﺭ ﺁﻧﻬﺎ ﺳﻤﭙﺎﺗﻰ ﻟﺎﺯﻡ ﺍﻳﺠﺎﺩ &= #65207;ﻮﺩ. ﻭﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﮕﻮﺵ ﺁﻧﻬﺎ ﺁﺷﻨﺎ ﺑﺎﺷﺪ. ﺑﺎﻳﺪ ﺯﻣﺎﻧﻰ ﺍﺯ ﺍﻣ&= #65262;ﺭ ﺯﻧﺪﮔﻰﺑﺨﺼﻮ= 5209; ﻣﺸﮑﻠﺎﺕﺩﺭﺩ= 5255;ﺎﮐﺘﺮ ﺯﻧﺪﮔﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺩﺳﺖ ﺑﺪﻫﺪﮐﻪ ﺑﺘﻮﺍﻧﺪ ﻭ ﺑﺨﻮﺍﻫﺪ ﺑﻘﻴّﻪ ﺗﻮﺍﻧﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺟﺴﻤﻰ ﻭ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺭﺍﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65191;ﻮﻳﺶ ﺑﮑﺎﺭ ﮔﻴﺮﺩ. ﻭ ﭼﻮﻥ ﺳﺎﻟﻚ ﻣﺮﺍﺣﻞ ﻣﻘﺪﻣ&#= 65166;ﺗﻰ ﺭﺍ ﻃﻰ ﮐﺮﺩ ﻋﻀ= ﻮ ﺻﻮﻓﻴﺎﻥ ﻣﺤﺴ&#= 65262;ﺏ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﺩﺭ ﺍﺑﺘﺪﺍ ﻣﺒﺘﺪﻳﺎﻥ ﺭﻳﺎﺿﺖ ﻭ ﺍﻋﻤ&= #65166;ﻝ ﻋﺒﺎﺩﻯ ﺑﺪﻧﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ.ﻭ ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﺪﺭﺟﺎﺕ ﺗﻌﺎ&#= 65247;ﻰ ﺃﺣﻮﺍﻝ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨ&#= 65194; ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻣﻴﺮﺳﻨﺪ.ﺁﻧﮕ&#= 65166;ﻩ ﺑﻨﺠﺎﺕ ﺑﺎ ﻧﻮ&= #65197; ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭﻭﻟﺎﻳﺖ ﺳﻠ&#= 65262;ﮐﻰ محمّدﻯ ﺑﺨﻠﻖ= ; ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ ﭼﻮﻥ &= #64344;ﻴﺮ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻃﺎﻟﺐ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.ﻭ ﺍﻟﺒﺘﻪ ﺑﻴﻦ ﺻﻮﻓﻴﺎﻥ ﺁﻧﺎﻥ ﮐﻪ ﺳﺎﺑﻘﻪ ﺑﻴﺸﺘ&#= 65198; ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮ&= #65193;ﻯ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭﻧﺪ ﻭﻣﺄﻣﻮﺭﻳّﺖ ﻭﮔﺰﻳﻨﺶ ﺍﻟﻬ&#= 65264; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺑﺮ ﺩﻳﮕﺮ ﺻﻮﻓﻴﺎﻥ ﺑﺮﺗﺮﻯ ﺩﺍﺭﻧ&#= 65194;ﮐﻪ ﮐﻤﻚ ﻋﻤﻠﻰ ﺑﺘﺠﺎربّ ﻭ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺑﻨﻤﺎﻳﺪ.<o:p></o:p></span></span><= /p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑﻄﻮﺭ ﮐﻠّﻰ ﺩﻭﺭﻩ ﺳ&#= 65248;ﻮﻙ ﺳﺎﻟﻚﺍﺯ ﺁﻏﺎﺯ ﭘﻴﻮﺳﺘﻦ ﺑﻮﻟﻰّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰﺣﺪّ ﺃﮐ= 579;ر ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ = ﺑﺮﻭﺡ القُدُس ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯﻭﺳﭙس ﺑ= 5228;ﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍﺭﻫﺮﻭﻯ ﻭ ﺳ&= #65268;ﺮ ﻭ ﺳﻴﺎﺣﺖ ﻭ ﺳﻔﺮ ﺑﺴﻮﻯ ﺧﺪ&= #65165;ﻭﻧﺪ ﺑﺎ ﮐﺎﺭﻭﺍﻥ ﺣﺠّﺎﺝ ﺃﮐﺒﺮ &#= 65251;ﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﻬﻮﺩ ﻗﺎﺋ&= #65250; حجّ ﺃﮐﺒﺮ ﺍﺳﺖ.ﻭ ﺷﻬﻮﺩﻫ&= #65166;ﻯ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺠﮕﺎﻧﻪ ﺷﻬﻮﺩﻫﺎﻯ ﺃﺻﻐﺮ ﻳﺎ ﻫﻤﺎﻥ ﺣﺠﻬﺎﻯ ﻋﻤﺮﻩ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻫﺮ ﻳﻚ ﺭﺍ ﺩﺭ ﻳﻚ ﻋﻤﺮ ﻭﺗﻮﻟﺪﻯ ﺑﺎ ﻳﻚ ﻭﻟﺎﻳﺘﻰ ﻣﻴﻴﺎﺑﻨﺪ ﻭ ﻟﺬﺍ ﺳﻔﺮ ﺳﺎﻟﻚ ﺑﺴﻮﻯ ﺧﺪﺍ ﺩﺭ ﻣﻌﻴّﺖ ﻭ ﺷﻔﻊ ﻭ ﺟﻔﺖ ﻭ ﺷﻔﺎﻋ= ﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﮔﻮﺋﻰ ﻫﺮ ﺩﻭ ﺩﺭ ﺩﻭ ﻃﺮﻑ ﮐﺎﺑﻴﻦ ﺷﺘﺮ ﻧ&= #65208;ﺴﺘﻪﺍﻧﺪ.ﮐﻪ ﺑﺎﻫﻢ ﻓﺎﺻﻠﻪ ﺩﺍﺭﻧﺪ.وَلی ﻣﺪﺍﻡ ﻣﻮﺭﺩ ﺻ&= #65188;ﺒﺖ ﻭ ﭘﺮﺳﺶ ﻫﺴﺘﻨﺪ. ﺳﻔﺮ ﺑﺴﻮﻯ ﺧﺪﺍ ﺩﺭ ﺁﻏﺎﺯ ﺳﻔﺮ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻋﻮﺍﻟﻢ ﻣﻠﮑﻮﺗﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻃ&= #65264; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﻌﺎﻟﻰ ﻣﻴﮑﻨﻨﺪ.ﻭ ﻧﻴﺰ ﺳﻔﺮ ﺑﺮﺍ&= #65263; ﺧﺪﺍﻭﻧﺪ ﮐﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﮐﺎﺭ ﺳﺎﻟﻚ ﻣﻄﻠﻘﺎ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻭﻟﻘ&#= 65166;ﻯ ﻧﻬﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻟ&#= 65260;ﻰ ﺧﻮﺩﺩﺭ ﻣﺄﻣﻮﺭﻳّﺖ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺭﻧﺪ.ﺳﻔﺮﻫ&#= 65166;ﻯ ﺍﻟﻰ ﺍﻟﻠﻪ ﻭ ﺑﺎﻟﻠﻪ ﻭ ﺍﻟﻰ ﺍﻟﻠﻪ ﻭﻣﻦ ﺍﻟﻠﻪ ﮔﻔﺘﻪ ﺷ&= #65194;ﻩ ﺍﺳﺖ.ﻭﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻫﺮﭼﻪ ﺻﻠﺎﺡ ﺑﺪﺍﻧﻨﺪﺑﺮﺍ= 5263; ﻧﺼﻴﺤﺖ ﻋﻮﺍﻡﻭ ﻳﺎ ﻫﺪﺍﻳﺖﻭﺩﺳﺘ= 5262;ﺭ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺪﻫﻨﺪ &= #65261;ﻣﻴﮑﻮﺷﻨﺪ. ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﺍﺳﻔﺎﺭ ﺍﺭﺑﻌ&#= 65258; ﺳﺎﻟﮑﺎﻥﮐﻪ ﻋﻤﻠﺎ ﺳﻔﺮﻫﺎ&#= 65263; ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺩﺭﺍﮐﻰ ﺍﺳﺖ. ﻭ ﮐﻤﺘﺮ ﺳ= ;ﻔﺮﻫﺎﻯ ﺟﺴﻤﻰ ﮐﻪ ﺷﺮﺍ&= #65267;ﻂ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﭘﻴﺮ ﭘﻴﺮﻭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚ ﻫﺮ ﻫﺪﺍ&= #65267;ﺘﻰ ﮐﻪ ﺻﻠﺎﺡ ﺑﺪﺍ&= #65255;ﺪ ﻣﻴﻨﻤﺎﻳﺪ.ﺑﺨ&#= 65212;ﻮﺹ ﺩﺭ ﺍﺭﺯﻳﺎﺑﻰ &= #65197;ؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ ﺳﺎﻟﻚﮐﻪ ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﻣﺤﺎﺳﻦ ﺟﺪﻳﺪ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﺎﻳﺐ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ &= #65239;ﺒﻠﻰ ﺭﻭﺍﻥﻣﻴﺒﺎﺷ= 5194; ﻭﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﻠﺎﺷﻬﺎﻯ ﻓﮑ&#= 65198;ﻯ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﺟ&= #65194;ﻳﺪﻯ ﺩﺭ ﺳﺎﻟﻚ ﭘﻴﺪ&= #65165; ﻣﻴﺸﻮﺩ. ﮐﻪ ﺍﮔﺮ ﻋﺸﻖ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩﻣﺮﺣﻠﻪ ﺳﺨﺖ ﺗﺮ ﺑﻌﺪﻯ ﺁﺳﺎﻥ ﺗﺮ ﻣﻴﮕ&= #65198;ﺩﺩ. ﻭ ﺍﻟّﺎ ﺩﻭﭼﺎﺭ ﺗﻮﻗّﻒ ﻭﮐﻢ ﮐﺎﺭﻯﻭ ﺣﺘﻰ ﺧﻄﺮ ﺗﺮﻙ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻭﻟﺎﻳﺖ ﻭﺭﺍﻩ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ. ﻋﻠّﺖ ﺍﺧﺘﻠﺎﻑ ﺻﻮﻓﻴّﻪ ﺑﺎﻫﻢ ﺩﺭ ﺑﺎﺭﻩ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ &= #65165;ﺳﺖ ﮐﻪ ﻫﺮ ﮐﺶ ﺑﺮﺣﺴﺐ ﺍﺣﻮﺍ&#= 65245; ﻭ ﺗﺠﺮﺑﻪ ﺷﺨﺼ&= #65264; ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫﺪ ﻗﻀﺎﻭﺕ ﮐﻨﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﻳﮕ&#= 65198;ﺍﻥ ﻭ ﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻄﻴﻊ ﻳﻚ وَل= 40; ﺍﻟﻬﻰ ﺗﺠﺎرب= 17; ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﭘﻴﺮ ﺑﺂﻧﻬﺎ ﺍﺣﺘﺮﺍﻡ ﻣﻴﮕ&#= 65196;ﺍﺭﺩ.ﻭ ﺑﺘﺪﺭﻳﺞ ﺧﻮﺩ ﻧﻴﺰ ﺩﺳﺘﻮﺭﺍﺕ ﺧﻮﻳﺶ ﺭﺍ ﺍﺣﺘﻤﺎﻟﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻐﻴﻴﺮ ﻣﻴﺪﻫﺪ ﻭ ﻓﺴﺦ = ﺩﺳﺘﻮﺭﺍﺕ ﻗﺒﻠی ﻤﻴﮑﻨﺪ. ﮐﻪ ﻫﺮ ﻃﺒﻴﺒﻰ ﻧﺴﺨﻪ ﺟﺪﻳﺪﻯ ﺑﺒﻴماﺭﻣﻴﺪʌ= 59;ﺪ ﻭ ﻫﻢ ﺳﺎﻟﻚ ﺑﺘﺪﺭﻳﺞ ﺍﺣﻮ&#= 65165;ﻝ ﺧﻮﺩﺭﺍ ﺑﺎﺣﻮﺍﻝ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺷﺒﻴﻪ ﻭﻧﺰﺩﻳﻚ ﺗﺮﻣﻴﻨﻤﺎﻳﺪ .<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺎﺭﻩ ﻣﻘﺎﻣﺎﺕ ﺻﻮﻓﻴﻪ ﻭ ﻋﺮﻓﺎﺑﺎﻳﺪ ﮔ&#= 65236;ﺖ ﻣﻌﻨﻰ ﻟﻐﻮﻯ(ﻣﻘﺎﻡ)ﻳ&= #65228;ﻨﻰﺩﺭ ﻳﻚ ﺟﺎ ﺍﻗﺎﻣﺖ = ﻭﺗﻮﻗّﻒ ﮐﺮﺩﻥ ﻣﻮﻗّﺖ &#= 65251;ﻴﺒﺎﺷﺪ.ﻭ ﺍﻳﻦ ﺗﻮﻗّﻔﻬﺎ ﻣﻐﺎﻳﺮ ﺗﮑﺎﻣﻞ ﻧﺎﻣﺤ&#= 65194;ﻭﺩﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻨﻬﺎ ﺩﺭ ﻫﺮ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ &= #65203;ﺎﻟﻚﻳﻚ ﺗﻮﻗّﻒ ﺗﺎﮐﺘﻴکی هست= ; . ﮐﻪ ﺩﺳﺘﻮﺭﺍﺕ ﻋﺒﺎﺩﻯ ﻭﺗﻮﺳّﻠﺎﺕ ﻭ ﻣﺮﺍﻗﺒﺘﻬﺎﻯ ﺍﺣﻮﺍﻟﻰ ﺩﺭ ﺳﺎﻟﻚ ﺻﻮﺭﺕ ﻣ&= #65268;ﮕﻴﺮﺩ.ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺟﺪﻳﺪ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪﺗﺎ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺑﺪﺍﻭﺭﻯ ﻭ ﻧﻈﺮ ﺍﻟﻬﻰ ﻭ ﺣﺘﻰ ﺃﻋﻠﻢ ﺍﻭ ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮﻯ ﺑﺮﺳﺪ. ﻭﻳﺎ ﻧﺠﺎﺕ ﺑﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺪ.ﮐﻪ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. وَلی ﺻﻮA= 235;ﻴّﻪ ﺍﺯ ﻟﺤﺎﻅ ﻧﻮﺷﺘﺎﺭﻯ ﺍﺳﺘﺪﻟﺎﻝ ﺧﻮ&#= 65193; ﺭﺍ ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﺻﻔﺎ&#= 65173;ﻫﺮ ﻣﺮﺣﻠﻪ ﺭﺍ ﺑﻴﺎﻥ ﻣﻴﮑﻨﺪ. ﻣﺎﻧﻨﺪ ﻣﻘﺎﻡ ﺗﻮﺑﻪ ﮐﻪ ﺁﻏﺎﺯ ﺳﻠﻮﻙ ﻭ ﺁﻏﺎﺯ ﭘﺸﻴﻤﺎ&#= 65255;ﻰ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻳﺎ ﻣﻘﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺭﻉ ﺯﻫ&#= 65194; ﻭ ﺩﻭﺭﻯ ﺍﺯ ﺳﺘﻤﮑﺎﺭﻯ ﺍﺳﺖ. ﻭﻣﻘﺎﻡ ﺯﻫﺪ ﻭ ﺗﺮﻙ ﺩﻧﻴﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﻫﺮﺣﻠﺎﻝ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺮﺧﻮﺩ ﺣﺮﺍﻡ ﻣﻴﮑﻨﺪ ﮐﻪ ﺩﺭ ﺍﺣﺮﺍﻡ ﻣﻴﺒﺎﺷﺪ ﻭ ﻫﺮ ﻣﺴﺘﺤﺐ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺮ ﺧﻮﺩ ﻭﺍﺟﺐ = ﻣﻴﺸﻤﺎﺭﺩ. ﻭ ﻧﻴﺰ ﻣﻘﺎﻡ ﻓ= ﻘﺮ ﻭﺧﻮﺩ ﻓﻘﺮﻯ ﮐﻪ ﻓﺨﺮ ﺳﺎﻟﻚ = ﻣﻴﺸﻮﺩ ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺩﺍﺷﺘﻨﻰ ﻫﺎ ﺍﺳﺖ ﺩﻭﺭﻯ ﻣﻴ&= #64401;ﻨﺪ ﮐﻪ ﺩﺭ ﺳﻔﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﺭ ﺳﻨﮕﻴﻨﻰ ﺑﺎ ﺧﻮﺩ ﻧﺪﺍﺷ&= #65176;ﻪ ﺑﺎﺷﺪ. ﻭﻣﻘﺎﻡ ﺻﺒﺮ ﻭ ﺗﺤﻤّﻞ ﺑﻠﺎﻳﺎ ﻭ ﻋﺰﻟ&= #65174; ﺳﻠﻮﮐﻰ ﮐﻪ ﺳﺮﺍﺳﺮ ﺍﻣﺘﺤﺎﻧﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺳﻠﻮﮐ&#= 65264; ﻭ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺑﺮ&#= 65165;ﻯ ﺧﻮﺩ ﺍﻣﺘﺤﺎﻧ&#= 65166;ﺕ ﺍﻟﻬﻰ ﺧﺎﺹ ﺩﺍ&= #65197;ﺩ ﮐﻪ ﺃﺷﺪّ ﺁﻧﻬﺎ ﺍﻣﺘﺤﺎﺕ ﻣﺮﮒ &= #65239;ﺒﻞ ﺍﺯ ﻣﺮﮒ ﭘس ﺍﺯ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺍﻭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ ﮐﻪ ﻫﻢ ﺷﻬﻮﺩﻣﺼﻄﻔﻮ= 5263; ﺩﺭ ﺭﻳﺎ ﭘﻴﺸﻨﺎﻫﺪ ﮐﺮ&#= 65193;ﻩ ﺑﺎﺷﺪ ﻭﻭ ﻳﺎ ﭘﻴﺮ ﺩﺳﺘﻮﺭ ﺁﻧﺮﺍ ﺑﺮﺍﻯ ﺍ&= #65203;ﺘﻀﻌﺎﻑ ﺗﺎ ﻣﺮﺯﻫﺎﻯ ﻣﺮﮒ ﺑﺪﻫﺪ. ﻫﺮﮔﺎﻩ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﺁﻥ ﺷﺪ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ ﻭﻫﻢ ﺧﻮﺩ ﺳﺎﻟﻚ ﺑﺮ&= #65165;ﻯ ﺭﺳﻴﺪﻥ ﺑﻨﺠﺎﺕ ﻧﻬﺎﺋ&#= 65264; ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ = ﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻃﺎﻟﺐ ﭼﻨﻴﻦ ﻣﺮﮔﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺟﻨﮓ ﺑﻘﺼﺪ ﻓﺪﺍﺷﺪﻥ ﻭ ﺷﻬﺎﺩﺕ ﻣﻴﺮﻓﺘﻨﺪ ﻭ ﻳﺎ ﺑﻌﺪﻫﺎ ﺑﺪﺳﺘﻮﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮ&#= 65263; ﺑﻤﺮﮔﻬﺎﻯ ﺍﺭ&#= 65165;ﺩﻯ ﻣﮑﺮﺭ ﻣﻴﺮﻭﺩ ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﭼ= ﻮﻥ ﺩﺭ ﺭؤﻳﺎ ﻫﺮ ﺧﻄﺮ ﻭﺿﺮﺭﻯﭼﻪ ﺭﺳﺪ ﺑﻤﺮﮒ ﻭ ﺩﻳﺪﻥ ﺗﻤﺎﻣﻰ ﻟﺤﻈﺎﺕ ﻣﺮﮒ ﻫﺮﮐﺴﻰ ﺍﺯ ﺧﻮﺍﺏ ﺧﻮﺩ ﻣﻰ ﺟﻬﺪ ﻭ ﺩﻧﺒﺎﻟﻪ ﺭؤﻳﺎﻫﺎ ﺭﺍ ﻧﺪﺍﺭﺩ ﺗﺎ ﻧﻔس ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﮔ&= #65262;ﺳﻔﻨﺪ ﺁﺧﺮ حجّ ﻗﺮﺑﺎﻧﻰ حجّ ﺃﮐﺒﺮ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺧﻮﺩ ﮐﻨ&= #65194; ﭘس ﺍﮔﺮ ﺑﻴﺪﺍﺭ ﻧﺸﺪ ﺑﻬﺮ ﻗﺴﻤﺖ ﺑﻌﺪﻯ ﺭؤﻳﺎ ﭘﻴﺶ ﺭﻓﺖﻣﻘﺎﻡ ﺍﻟ&#= 65260;ﻰ ﺑﻬﺘﺮﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻰ ﺑﻴﻨﺪ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻫﺮﮐس ﺩﺭ ﻣﺮﺯﻯ ﻭ ﺟﺎﺋﻰ ﺍﺯ ﺭؤﻳﺎﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﻫﻤﺎﻥ ﺳﻄﺢ ﺗﮑ&= #65166;ﻣﻠﻰ ﺍﻭ ﺍﺳﺖ ﻭلی ﻫﺮ ﺩﺭﺟﻪ ﺁﻥ ﻧﻴﺰ ﻧﻴﮑﻮ ﺍﺳ&= #65174; ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺎﺭﻩ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﭼﻮﻥ &= #65211;ﺒﺮ ﺑﻴﺸﺘﺮﺑﺎﻳﺪ &#= 64404;ﻔﺖ ﺍﮔﺮ ﺩﺳﺘﻮﺭﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯﭽﻮﻥ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺁ&= #65255;ﮕﺎﻩ ﺻﺒﻮﺭﻯﻨﺸﺎﻥ= 5256;ﺪﺍﺩﻥ ﺑﺪﺗﺮﻳﻦ ﮔﻨﺎﻩ ﺳﺎﻟﻚ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﭼﻮﻥ ﺃﻣﺮ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﻭ ﻳﺎ ﺁﻧﭽﻪ ﺳﺎﻟﻚ ﻣﻮﺭﺩ ﻧﻬﻰ ﻭ ﺗﺤﺮﻳﻤﻰ ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺮ ﮐﺎﻣﻞ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ. ﮐﻪ ﭘﻴﺮ= ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺳﺎﻟﻚ ﺍﺳﺖ.ﻭﻧﻪ ﺁﻧﭽﻪ ﺩﺭ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻋ&= #1579;ماﻥ ﺁﻣﺪﻩﻭﻳﺎ ﺩﺭ &= #1571;حادیث ﺩﺳﺘﮑﺎﺭﻯ ﺷﺪﻩ ﻭ ﻣﺼﻠﺤﺘﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ ﺻﺎﺩﺭ ﺷﺪﻩ ﺑﺎﺷﺪ.ﮔﻨﺎﻩ ﺳﺎﻟﻚ ﺍﺳﺖﺣﺘ&#= 65264; ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ &= #65165;ﺟﺮﺍﻯ ﺁﻧﺮﺍ ﺩﺳﺘﻮﺭ ﺩﺍﺩﻩ ﺑﺎﺷﺪ.ﺯﻳﺮﺍ ﻳ&= #65166; ﻧﺼﻴﺤﺘﻰ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﺑ&= #65262;ﺩﻩﻭ ﭘﻴﺎﻣﺒﺮ ﻳﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻨﺎﺳﺐ ﺩﺍﻧﺴ&#= 65176;ﻪ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﺍﮔﺮ ﺍﻣﻮﺭﻯ ﺑ&= #65198;ﺍﻯ ﺳﺎﻟﻚ ﺭخ ﺪﺍﺩ &= #65203;ﺎﻟﻚ ﺑﺎ ﺗﻮﮐّﻞ ﺑﺨﺪﺍﻭﻧﺪ ﺻﺒﻮﺭ ﺍﺳﺖ.ﭼﻮﻥ ﺁﻧﺮ&= #65165; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣ&= #65268;ﺪﺍﻧﺪ.ﺣﺘﻰ ﺍﮔﺮ ﻃﺒﻴﻌﻰ ﻭ ﻋﻤﻮﻣﻰ ﺑﺎﺷﺪ. ﺗﺎ ﺳﺎﻟﻚ ﺑﺎ ﺍﻳﻦ ﺻﺒﺮ ﺑﻌﻤﻖ ﺗﺰﮐﻴﻪ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﺑﭙﺮﺩﺍﺯﺩ.ﻭﻟ&#= 65196;ﺍ ﺑﺎ ﺑﻠﺎﻳﺎﻯ ﻣﮑﺮﺭﺑﺎﺯ ﺳﺎ&#= 65247;ﻚ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺧ&#= 65194;ﺍﻭﻧﺪ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻴﺰﺁﺭﺯﻭ ﻣﻴﮑﻨﺪﮐﻪﺑﻠ= 5166;ﻳﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻳﺶ ﺑﺮﺳﺪ&#= 65175;ﺎ قَدَرﺕ ﺻﺒﻮﺭ= ;ﻯ ﻭ ﺗﺤﻤّﻞ ﺍﻭ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ. = ﻭ ﺯﻭﺩﺗﺮ ﺑﺸﺮﻁ &= #64400;ﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺗﺮ ﺑﺮﺳﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﻌﻤ&#= 65262;ﻟﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥﺗﺎ ﺁﻧﺠﺎ ﮐﻪ قَد= 14;رﺕ ﺳﺎﻟﻚ ﻫﺴﺖﺍﻣ&#= 65176;ﺤﺎﻧﺎﺕ ﺧﻮﺩﺭﺍ ﭘﺮ ﻣﺤ&= #65256;ﺖ ﺗﺮ ﻣﻴﮑﻨﺪ ﻭﭼﻮﻥ ﺍﺻﻄﻠﺎﺣﺎ ﮐﺎﺭﺩ ﺑﺎﺳﺘﺨﻮﺍﻥ ﺭﺳﻴﺪﻓﺸﺎﺭ ﺑﻠﺎﻳﺎ ﮐﻤﺘﺮ &= #65251;ﻴﮕﺮﺩﺩ.ﻭﻳﺎ ﺑﺎ ﺷﻬﻮﺩ ﺗﺎﺯﻩﺍﻯﺰﻣﺎ= 5255;ﻰ ﺁﺭﺍﻣﺶ ﻭﺧﻮﺭﺳﻨﺪﻯ ﺳﺎﻟﻚ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗﺎ ﻣﺮﺣﻠﻪ ﺍﺯﻣﺎ&#= 65267;ﺸﺎﺕ ﻣﺮﺣﻠﻪ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺁﻏﺎﺯ ﮔ&= #65198;ﺩﺩ وَلی ﻫﻤﻴﺸﻪ ʌ= 27;ﺸﻖ ﺷﺪﻳﺪ ﺳﺎﻟﻚ ﺳﺒﺐ ﻣﻴﺸﻮﺩ ﮐﻪ ﺍﺻﻮﻟﺎ ﺳﺎ&= #65247;ﻚ ﺍﺣﺴﺎس ﺑﻠﺎ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ. ﻓﺘﻨﻪ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺯ &= #65169;ﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄﻰ ﻭ ﺭؤﻳ&#= 65166;ﺋﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺭﻭﺯﺍﻧﻪ ﺳﺎﻟﻚ ﻭﺧﻄﺮﺍﺕ ﺍﺟﺘ&#= 65252;ﺎﻋﻰ ﻭ ﻃﺒﻴﻌﻰ ﺑﻴﺸ&= #65176;ﺮ ﻣﻴﮑﻨﺪ. ﻭﭼﻮﻥ ﺑﻨﻬﺎﻳﺖ ﻃﺎﻗﺖ ﺳﺎﻟﻚ ﺭ&= #65203;ﻴﺪﻏﻢ ﻭﺳﺨتی ﺮﺍ ﺑﺸﺎﺩﻯ ﻭﺁﺳﺎﻳﺶ ﺧﻮﺭﺳﻨﺪﻯ ﺧﻮﺭﻩﻣﻨﺪﻯ ﺗﺒﺪﻳﻞ ﻣﻴﻨﻤﺎﻳﺪ.ﻭل= 740; اﻟﺒﺘﻪ ﻣﺤﺮﻭﻣﻴّﺖ ﺳﺎﻟﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻬﺘﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺧﻮﺍﻫﺪﺑﻮﺩ.ﮐ&#= 65258; ﭼﻮﻥ ﺑﻰ ﺻﺒﺮﻯ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ.ﺯﻳﺮﺍ &= #64400;ﻤﺘﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧ&#= 65262;ﺍﻫﺪ ﺩﺍﺷﺖ ﻭﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ &= #65203;ﻠﻮﮐﻰﻭﺣﺘﻰ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘ&= #65198; ﺑﻌﺪﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎﺭ ﺳﻨﮕﻴﻦ ﺗﺮﻯ ﺩﺭ ﻭﻇﺎﻳﻒ ﺗﮑ&= #65166;ﻣﻠﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﭘس ﺩﺭﻫﺮ ﺷﻬﻮﺩﻯ ﺗﻮﻗّﻒ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﻣﮕﺮ ﺑﺸﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩ&= #65267;ﮕﺮ ﺁﺯﻣﺎﻳﺶ ﺳﺎﻟﻚ ﻧﻤﻰ ﮐﻨﺪ.ﻭ ﻫﺮﮔﺰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ &= #65165;ﺯ ﻭﻋﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎ= 5247;ﻚ ﺻﺮﻑ ﻧﻈﺮ ﻧﻤﻰ ﮐﻨﺪﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻰ ﻭﻓﺎ ﻧﻴﺴﺖ. ﻣﻘ= ﺎﻡ ﺭﺿﺎ ﻧﻴﺰ ﺍﺯﺟﻤﻠﻪ ﻣﺮﺍ&#= 65187;ﻞ ﺗﻤﺮﻳﻨﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. وَل= 40; ﭘﻴﺮ ﮐﺎﻣﻞ ﻫﺮﮔﻮﻧﻪ ﮐﻪ ﺑﺴﺎﻟﻚ ﺩﺳﺘﻮﺭ ﺑﺪﻫﺪﻫﻤﺎﻥ ﺩﺭﺳﺖ ﻭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﻭ ﺍﺯ ﺟﻤﻠﻪﻧﻈﺮﻳّA= 166;ﺕ ﺩﺭ ﺑﺎﺭﻩ ﻣﺮﺍ&= #65187;ﻞ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑ&#= 65166;ﻥﺩﺭ ﺑﺎﺭﻩ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻟﺎﺯﻡ ﺑ&= #65194;ﺍﻧﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺪﻫﺪ. = ﻭ ﺳﺎﻟﻚ ﻫﻤﺎﻥ ﺻ&= #65236;ﺎﺕ ﻭ ﻧﮑﺎﺕ ﺭﺍ ﺑﻴﺸﺘﺮﺗﻮﺟّA= 258; ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ ﺩﺭ ﭘﻴﺮ ﻣﻰ ﺑﻴﻨﺪ.ﻭ ﺍﺯ ﺟﻤﻠﻪ ﻣﻘﺎﻡ ﺭ&= #65215;ﺎ ﻫﻤﺎﻥ ﺭﺿﺎﻳﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴﺮ ﺍﺳﺖ.ﮐﻪ = ﺍﺣﻴﺎﻧﺎ ﺍﻟﻘﺎﺏ ﻭ ﺍﺳﺎﻣﻰ ﺟﺪﻳﺪﻯ ﮐﻪ ﺑﺴﺎﻟﻚ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ. ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ.&= #65261; ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ &= #65251;ﺮﺗﻀﻮﻯ ﺑﺮﺍﻯ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﻋﻠﺎ&#= 65251;ﺖ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺳﺖ.ﺣﺘﻰ ﺍﮔﺮ = ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻧﺮﺳﻴﺪﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴ&= #65228;ﻰ ﺧﻮﺍﻫﺪ ﺩﻳﺪ. ﺍ= ﺳﺎﻣﻰ ﻣﻌﺮﻭﻑ ﺍﻣﺎﻣ&#= 65166;ﻥ ﺷﻴﻌﻪ ﻧﻴﺰﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﺑﻮﺩﻩﺍﻧﺪﻭﺩ= 5197; ﻋﺼﺮ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻥ ﺑﻮﺩﻧﺪﮐﻪ ﺑﻌﺪﺍ ﻏﻴﺒﻰ ﻭﮔﻤﻨﺎﻡ ﺑﺎﻣﺎﻣﺖ ﺯﻣﺎ&#= 65253; ﻣﻴﺮﺳﻴﺪﻧﺪ.ﭼ&#= 65262;ﻥ ﺧﻮﺩ ﺍﻣﺎﻡ ﺩﻭﺍﺯﺩﻫﻢ ﺣﺠّﺖ ﺑﻦ ﺍﻟﺤﺴﻦ ﮐﻪ ﻋﻤﻠﺎ ﺑﺪﻧﻴﺎ ﻣﺘﻮﻟﺪ ﻧﺸﺪ. ﮐ= ﻪ ﻣﺎﺩﺭﺵ ﻫﻢ ﺑﮕﻔﺘﻪ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺍ&#= 65251;ﺎﻡ ﺣﺴﻦ ﻋﺴﮑﺮﻯ ﺍ&= #65187;ﺴﺎس ﺁﺑﺴﺘﻨﻰ ﻧﺪﺍﺷﺖ.وَلی ﺍﻣﺎﻡ ﺣﺴﻦ ﻣﺮ&= #65165;ﺳﻢ ﺗﻮﻟﺪ ﻃﻔﻠﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻭﻣﺎﺩﺭﺵ &#= 65255;ﻴﺰ ﻃﻔﻞ ﻣﻨﺴﻮﺏ ﺑﺨﻮﺩﺵ ﺭﺍ ﻧﺪﻳﺪ. ﺯﻳﺮﺍ ﻭﻯ (ﺣﺠّﺖ) ﻭﻭﺳ= ﻴﻠﻪ حجّ ﺳﺎﻟﮑﺎﻥ A= 235;ﺮﺯﻧﺪ (ﺣﺴﻦ) ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻫﺮ ﺯﻣﺎﻥ ﺑﺎ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﺩﺭ ﭘﻨﺞ ﺗﻦ ﺍﺳﺖ.ﻋﻤﻠﺎ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠ&#= 65166;ﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ &= #65203;ﻠﻮﻙ محمّدﻯ ﺩﺭﻫﺮﺯﻣﺎﻥ ﺣﺴﻴﻨﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻭﺍﺳﺎﻣﻰ ﺍﻳﻦ ﺍﻣﺎﻣﺎﻥ ﻣﻌﺮﻭﻑﻧﻴﺰ ﺍﺳﺎﻣی اﻟﻬﻰ ﺗﺎﺯﻩ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ.ﭼﻮﻥ ﻧﺎﻡ = علیّ ﮐﻪ ﻧﺎﻡ ﺍﺻﻠﻰ ﺍﻭ ﺑﮕﻔﺘﻪ ﺧﻮﺩﺵ ﻣﺎﺩﺭﺵ &= #65165;ﻭﺭﺍ ﺣﻴﺪﺭﻩ ﺻﺪﺍ ﻣﻴﺰﺩ.ﻭ ﺣﺘﻰ ﺍﻣﺎﻣﺎﻥ ﻣﻌﺮ&#= 65261;ﻑ ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟ&#= 65260;ﻰ ﺍﻣﺎﻡ ﻗﺒﻠﻰ ﺑﻮﺩﻩﺍﻧﺪ ﻭﻧﻪ ﻓﺮﺯﻧﺪ ﺟ&= #65204;ﻤﺎﻧﻰ.ﻣﺎﻧﻨ= 5194; ﺣﺴﻨﻴﻦ ﺑﺮﺍﻯ &= #1593;لیّ ﻭﻓﺎﻃﻤﻪ. ﮐﻪ ﭘ= ﻴﺎﻣﺒﺮ ﻧﺎﻡ ﺁﻧﺎﻥ ﺭﺍ ﺗﻌﻴﻴﻦ ﮐﺮﺩﻭﺩﻭ ﻧﺎﻡ ﺍﻭﻝ ﭘﻨﺞ ﺗﻦ ﮔﺮﺩﻳﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﺍﻣﺎﻣﺎﻥ ﺭﻫﺒﺮﻯ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ.ﻭﻧﻪ ﭘ&= #65268;ﺮﻭﺍﻥ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﺍﺑﻠﻴﺴﺎﻥ ﺯﻣﺎﻥﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﻧﺎ&#= 65249; ﺣﺰﺏ ﺍﻟﻠﻪ ﺑﺮ ﺧﻮﺩ ﺑﮕﺬﺍﺭﻧﺪ.ﻭﺍ&#= 65251;ﺎﻣﺎﻥ ﺯﻣﺎﻥ ﻫﻤﻴﺸﻪ &= #65267;ﮑﻰﻭ ﺳﺮﭘﺮﺳﺖ </span></span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﺯﻧﺪﻩﻳﺎ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﭼﻮ&= #65253; ﺧﻮﺑﻴﻬﺎ ﺩﺭ ﻫﻤﻪ ﺁﻧﻬﺎ ﻫﺴﺖ ﺗﻨﻬﺎﺩﺭ ﺍﻳﻦ ﺍﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﻡ ﺯﻣﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﮐﻪ ﺑﺮﮔ= ﺰﻳﺪﻩ ﻭﻣﻨﺘﺨﺐ ﺧﺪﺍﻭﻧﺪ ﮔﺮﺩﻳﺪﻩ ﺗﺎ ﺟﺎﻧﺸﻴﻦ ﺍﻣﺎﻡ ﻣﺘﻮﻓﻰ ﮔﺮﺩﺩ.ﮐﻪ ﻏﻴﺒ&= #65174; ﮐﺒﺮﺍ ﻣﻴﻨﻤﺎﻳﺪ.ﻭﺍ&#= 65251;ﺎﻡ ﺟﺪﻳﺪ ﻏﻴﺒﺖ ﺻ&= #65232;ﺮﺍﻯﺍﻭ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﮑﺴﻰ ﻣﻌﺮﻓﻰ ﻧﻤﻴﮑﻨﺪ.ﻣﮕﺮ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ = ﺳﺎﻟﮑﺎﻥ ﺯﻣﺎﻥ ﺧﻮﺩ. ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ &= #65165;ﺳﺎﻣﻰ ﻭ ﺍﻟﻘﺎﺏ ﻣﻌﺮ&= #65261;ﻑ ﺍﻣﺎﻣﺎﻥ ﺩﻭﺍﺯﺩﻩ ﮔﺎﻧ&#= 65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺘﺮﺗﻴﺐ ﺍﺯ ﭘﺎﺋﻴﻥﺒﺒﺎﻟ= 5166; ﭼﻮﻥ ﮐﻠﺎﺳﻬﺎﻯ ﺻﻔﺎﺗﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪﺧ&= #65262;ﺩ ﺭﺍ ﺑﻔﺎﻃﻤﻪ ﻭ&= #1593;لیّ ﻭمحمّد ﻭﻗﺎﺋ= ;ﻢ ﻣﻴﺮﺳﺎﻧﻨﺪ ک= 604;اس ﺍﻭﻝ ﻋﺴﮑﺮﻯﮐﻪ ﭼﻮﻥ ﺳﺮﺑﺎﺯ ﻭﻟﺎﻳﺖ ﺑﺮﺍﻯ ﺟﺎﻥ ﺑﺎﺯﻯ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺳﺎ= ﻣﺮﻩ (سُرّ من رآی) ﺭ= ;ﺍ ﻟﻘﺒﻰ ﺑﺮﺍﻯ ﺍﻭ ﮔﻔﺘﻪﺍﻧﺪ.ﻭ ﺳﭙس ﺑﮑﻠﺎﺳﻬ= 5166;ﻯ ﺗﻘﻰ ﻭ نقی ﻭ ﺟ&#= 65262;ﺍﺩ ﻭ ﺭﺿﺎ ﻭ ﺻﺎﺩﻕ ﻭ ﺑﺎﻗﺮﻋﻠﻮم بکر ﻮ ﺯﻳﻦ ﺍﻟ= 5228;ﺎﺑﺪﻳﻦ ﺳﺠّﺎﺩ ﺗﺎ ﭼﻮﻥ ﺣﺴﻴﻦ ﺑﺸ&= #65260;ﺎﺩﺕ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺳﺎﻟﻚ = ﺑﺮﺳﺪ.ﮐﻪ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩ ﺷﻮﺩﻭ ﺑﺸﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻦ ﻭ ﻓﺎﻃﻤﻪ ﻭ ﻣﺮﺗ&= #65216;ﻰ ﻭ ﻣﺼﻄﻔﻰ ﻣﻴﺮﺳﺪﺗﺎ ﺑﻘﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ . ﺩﺭ ﺷﻬﻮﺩ ﺣﺴﻴﻨﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﭼﻮﻥ ﺣﺴ&= #65256;ﻚ ﻭﻧﺴﺒﺘﺎ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍ&= #65203;ﺖ.ﮐﻪ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﮐﺎﻣﻞ ﻣﮑﻤّﻞ &#= 65199;ﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭﺩﺭ ﺷﻬﻮﺩ ﻓﺎ&= #65219;ﻤﻰ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺑﻔﻄﻢ ﻭ ﺗﺮﻙ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻭﺭﻭﺯ&#= 65257; ﮔﻴﺮﻯﻳﺎ ﻓﻄﺮ ﻭ ﺍﻓﻄﺎﺭ ﺩﺍﺋﻢ ﻣﻴﺮﺳﺪ.ﻭﺩﺭﺷ&#= 65260;ﻮﺩ ﭼﻬﺎﺭﻡ ﻣﻮﺭﺩ ﺭﺿﺎﻳﺖﺍﻟﻬﻰ ﻣﻴﺸﻮﺩﻭﻣﻘﺎ= 5249; ﻣﺮﺗﻀﻮﻯ ﺭﺍ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣ&= #65268;ﻴﺎﺑﺪ. ﻭ ﭼﻮﻥ ﺗﺼﻔﻴﻪ = ﻭﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺑﺤﺪّ ﮐ&#= 65236;ﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺭﺳﻴﺪﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮ&#= 65203;ﺪ. ﻭﺧﻮﺩ ﻧﻴﺰ مح= 605;ّدﻯ ﻣﺼﻄﻔﻰ ﻣﻴﮕﺮﺩﺩ.ﺍﮔﺮ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺯ ﻧﻮﺭ ﻗﺎﺋﻢ ﮔﺬ&= #65207;ﺖ ﻭ ﻣﺄﻣﻮﺭﻳﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #65165;ﺯ ﻣﻘﺎﻡ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﮐﺴﺐ ﻧﻤﻮﺩﮐﻪ ﺩﺭ (ﻧﺰﻟﺖﺍﺧﺮﻯ)ﻗ&= #65262;س ﻧﺰﻭﻝ ﻣﺠﺪﺩ ﻫﻔﺘﮕﺎﻧﻪ ﻫﻤ&#= 65166;ﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻠﺎﻗﺎﺕﻣﻴﺸ= 5262;ﺩﻭ ﺗﺒﺮﻳﮑﺎﺗﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩ&= #65165;ﺭﻧﺪ.ﮐﻪ ﺧﻮﺩ ﺍﻭ محمّž= 3;ﻯ ﻭعلیّ ﻭ ﺣﺴﻴʌ= 56;ﻰ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺭﺍ ﺩﺍﺭﺩ. ﻭﻣﺮﺍﺳﻢ(ﻣﻨّ= 5166; ﺃﻫﻞ ﺍﻟﺒﻴﺖ)ﺩﺭ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮ&#= 65263; هست.ﮐﻪﺍﺯ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ &= #1605;حمّد ﻭﺧﺪﺍﻭﻧﺪ ﻣﻴ&#= 64405;ﺮﺩﺩ. ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﺯ ﮔﺮﺩﺩ.ﺍﻭﻟﺎﺩ &= #65183;ﺴﻤﺎﻧﻰ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﻣﻘﺎﻡ ﺳﻴّﺪﻯ ﻭﺗﻘﺪس ﻧﺪﺍﺭ= 5255;ﺪ. ﺍﮔﺮ ﺧﻮﺩ ﻧﻴﺰ = ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑ&= #65228;ﺮﺵ ﺭﺣﻤﺎﻥ ﻧﺮﺳﻨﺪ.ﻭﻣﺎﻧ&#= 65256;ﺪ ﭘﺴﺮ ﻧﻮﺡ ﺧﺎﻧﺪﺍﻥ نبو¡= 7;ت ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﻭﺳﺎ&#= 65247;ﮑﺎﻥ ﻣﻮﻓﻖ ﺍﻣﺎﻣﺎﻥ ﻓﺮﺯﻧﺪ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻭﺍﻣﺎﻡ ﻭ ﭘﻴﺮ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺳﺎﺩﺍﺕ ﺍﻣﺮﻭﺯﺗﻨﻬﺎ ﻧﺎﻥ ﻣﻔﺖ ﻭ ﺧُﻤس ﻭﺯﮐﺎﺕ ﻣﺎﻝ ﻣﺮﺩﻡ ﺭﺍ ﺑﻨﺎﺣﻖ ﻭﺣﺮﺍ&#= 65249; ﻣﻴﺨﻮﺭﻧﺪ.ﻭﺧ&#= 65262;ﺩﺭﺍ ﻭﺍﺭﺵ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺪﺍﻧﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻴﺮ&#= 65165;ث محمّد ﻭ ﺧﻤس ᥴ= 5;ﺣﺘﻤﺎﻟﻰ ﺍﻭﺑﺎﻳﺪ ﺑﺘﻤ&#= 65166;ﻡ ﺳﺎﺩﺍﺕ ﺗﻘﺴﻴ&#= 65250; ﺷﻮﺩ.ﻭﻣﻌﻠﻮﻡ ﻫﻢ ﻧﻴﺴﺖ ﭼﻘﺪﺭ ﻣﺪﻋﻴﺎﻥ ﺳﻴﺎ&#= 65193;ﺕ ﻇﺮﻑ 14</span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻗﺮ᥽= 3; ﭘﻴﺪﺍ ﺷﺪﻩ ﻭﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺑﺎ ﻋﻤّﺎﻣﻪ ﺳ&#= 65170;ﺰ ﻭ ﺳﻴﺎﻩ ﺧﻮﺩﺭﺍ ﺳﻴّﺪ &#= 65261;ﺍﻧﻤﻮﺩ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺍﻳﻦ ﺳﻴﺎﻫﻰ ﻇﻠﻤﺖ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺍﺳﺖ.ﻭ ﻋﻤّﺎﻣﻪ ﺳﻔﻴ= 5194; ﺷﻴﺨﺎﻥ ﻗﺸﺮﻯ &= #65153;ﺧﻮﻧﺪ ﻧﻴﺰ ﻫﻤﺎﻥ ﭘﻮﮐﻰ ﮐﻠّﻪ ﺁﻧﺎﻥ ﻭﻇﻠﻤﺖ ﻭﺗﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻳﮑﻰ ﺩ&#= 1604; که ﺍﺯ ﻣﺮﺍﺗﺐ &#= 65165;ﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭﺩﺭ ﺍ&= #65193;ﻳﺎﻥ ﺩﻳﮕﺮﺍﻳﻦ ﮐﻬ&#= 65254; ﻫﺎ ﻭﻣﻮﺑﺪﺍﻥ ﻭﻣﺪﻋﻴﺎﻥ ﮐﺮﻳﺴﺘﻦ ﺷﺪﻥﻬﺎ ﻓﺮﺍﻭ&#= 65165;ﻥ ﻫﺴﺘﻨﺪ. ﺩﻭ ﺩﺧﺘﺮ ﻧﺨﺴﺘﻴ&#= 65254; محمّد ﻭﺧﺪﻳﺠﻪ ﮐﻪ ﻫﺮﺩﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﺎﻟﺎﺋﻰ ﺩﺍﺷﺘﻨﺪﻫﺮﮔ= 5200; ﭘﺪﺭ ﺧﻮﺩﺭﺍ ﺑﺎﻭﺭ ﻧﮑﺮﺩﻧﺪﻭ ﺩﺷﻤﻨﻰ ﻫﻢ ﻧﻤﻮﺩﻧﺪ.ﻣﮕﺮ &= #65193;ﺧﺘﺮ ﺳﻮﻡ ﻓﺎﻃﻤﻪ ﮐ&= #65258; ﺧﻮﺩ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮ&#= 64400;ﻰ ﺷﺪﻳﺪ ﺗﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭﺣﺪﻳث ﮐﺴﺎﺍﻳﻦ ﺍﺣﻮﺍﻝ ﭘﻨﺞ ﺗﻦ ﺍﺯ ﺯﺑﺎﻥ ﻓﺎﻃﻤﻪ ﻭمحم¡= 7;د ﺭﺍ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﮐﺮﺩﻩﺍﻡ. ﮐﻪ ﻣﻌﻨﻰ ﺍﻟﻬﻰ ﺣﺪﻳث ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ.ﻭ محم= 17;د ﺣﻨﻔﻴّﻪ ﻓﺮﺯﻧﺪ ﺟﺴﻤﺎ&#= 65255;ﻰ ﺍﺑﻮﺑﮑﺮ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺑﺎﭘﻴﺮﺍﻟﻬﻰ ﻭﭘﺪﺭﺍﻟﻬﻰ ﺧﻮﺩ علیّ ﺑﻮʋ= 93; ﮐﻪ ﻧﺎﻡ محمّž= 3;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﺯﻧﺪ علیّ ﺧﻮﺍﻧﺪ᥽= 7; ﺷﺪﻩ.ﮐﻪ ﺣﻨﻔﻴّﻪ ﻟﻘﺐ ﺍﻟﻬﻰ ﺍﻭﻳﻌﻨﻰ ﺣﻨﻴ&#= 65234; ﻭﻣﺮﺍﺗﺐ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺑﭙﺎﻳﺎﻥ ﺭﺳﺎﻧﺪﻩ ﺍﺳﺖ. ﮐﻪ علیّ ﺍﻭﺭʋ= 65; ﻣﻌﺎﺩﻝ ﺣﺴﻨﻴﻦ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻓﺮﺯﻧﺪ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ ﻭ30</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻧﻔʋ= 98; ﺩﻳﮕﺮ ﭼﻨﻴﻦ ﺑﻮﺩﻩﺍﻧﺪ.ﮐﻪ ﺭﺍﻭﻳﺎﻥ ﻫﻤﻪ ﺭﺍ ﺍﻭﻟﺎﺩ ﺟﺴ&= #65252;ﺎﻧﻰ علیّ ﺧﻮﺍﻧﺪ᥽= 7; ﺍﻧﺪ ﮐﻪ ﺯﻧﺎﻥ ﺯﻳﺎﺩﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺍﺣ</span><span lang=3DAR-SA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻮﺍﻝ ﺻﻮ&#= 65235;ﻴّﻪ ﻭ ﮐﺎﻣﻠﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺳﺮﺍﺳﺮ ﻏﺎﻳﺘﻰ ﻭﻫﺪﻓﻰ ﺍﻟﻬﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻩﺍﻧﺪ.ﻭﻋ&#= 65252;ﻠﺎ ﺑﻨﺪﮔﻰ ﺧﺪﺍ ﺭﺍ ﻧﻤﻮﺩﻩﺍﻧﺪ. ﮐ&= #65258; ﻣﺤﺒﻮﺏ ﺧﺪﺍ ﻭﻓﺮﺯﻧﺪ ﺍﻭ ﺷﺪﻩﺍﻧﺪ. ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﮐﺎﻓﻰ ﮐﺮﺩﻩﺍﻧﺪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺭﺍ ﻳﺎﻓ&= #65176;ﻪﺍﻧﺪ.ﻭﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﻇﺎﻫﺮﺍ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻋﺒﺎ&#= 65193;ﺗﻰ ﻭ ﺍﺫﮐﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ.ﺑﺎﺯ ﺩﺭ ﺣﺎﻝ ﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘ&#= 65248;ﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﻭ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺗﺮﺑﻴﺖ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65193;ﺍﺭﺩ.ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﺧﻮﺍﺏ ﻭ ﺧﻨﺪﻩ ﺁﻧﺎﻥ ﻧﻴﺰ ﻋﺒﺎﺩﺕ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻫﻤﻴﺸﻪ ﻫﻤﻪ ﺍﻣﻮﺭ ﺍﻃﺮﺍﻑ &= #65191;ﻮﺩﺭﺍ ﺳﻠﻮﮐﻰﻭ ﺑﺮﺩﺍﺷﺘﻰ ﺳﺮﻧﻮﺷﺘﻰ ﻣﻴﺪﺍﻧﻨﺪ.ﺣﺘ&#= 65264; ﺍﮔﺮ حوادث ﻃ᥵= 0;ﻴﻌﻰ ﺑﺎﺷﺪﭘس تقرّ= ;ب ﺩﺍﺋﻢ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ ﺩﺍﺭﻧﺪ. ﻭ ﻋﺸﻖ ﺑﻬﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻧ&#= 65260;ﺎﻭ ﻋﺸﻖ ﺑﺘﻤﺎﻡ ﻣ&= #65262;ﺟﻮﺩﺍﺕ ﻃﺒﻴﻌﺖﮐﻪ ﻋﺸ&#= 65238; ﺑﺨﺪﺍ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺁﻧﻬﺎ ﭼﮕﻮﻧﻪ &= #65261;ﺣﺘﻰ ﺃﺗﻢ ﻫﺎ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺍﻳﻨﺎﻥ ﻋﺎﺷﻘ&#= 65166;ﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺎ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﺑﺎ ﻣﻠﺎﻁ ﻋﺸﻖ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺭﺳﻴﺪﻩﻭ ﺑﻠﻘ&#= 65166;ﻯ ﺍﻟﻬﻰ ﻣﻌﺸﻮﻕ ﺭﻭﺡ القُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐ&= #65258; ﺷﺎﻫﺪ ﻭﻣﺸﻬﻮ&#= 65193; ﺩﺭ ﺷﻬﻮﺩﻯ ﻳﮑﻰ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣ&= #65228;ﺸﻮﻕ ﺩﺭ ﻋﺎﺷﻖ ﺷﺎﻫﺪ ﻫﺴﺖ <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺮس ﺍﺯ ﻋﺬﺍﺏ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖﮐﻪ ﻣﺒﺎﺩﺍ ﻧﺘﻮﺍﻧﺪ ﺗﺎﺯ&#= 65255;ﺪﻩ ﺍﺳﺖﺑﺸﻬﻮﺩ ﻧﻬﺎﺋی ﺨﻮﺩ ﺑﺮﺳﺪ.ﭼﻮﻥ ﻧﻮ&= #65197;ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﺮﺍﻯ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ. ﻭ ﭘس ﺍﺯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ = ﻭﺩﺭ ﺑﺎﺯﮔﺸﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﻠﻖ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﺼﻮﻧﻴّﺖ ﺍﺯ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻉ ﻭﺣﺘﻰ ﺗﻮﻟﺪ ﺩﺭ ﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ ﻭﻣﻌﺼ&#= 65262;ﻣﻴّﺖ ﺍﺯ ﻫﺮ ﻣﻌﺼﻴﺖ ﻭﺧﻠﺎﻑ ﺩﺳﺘﻮﺭ ﺧﺪﺍ ﺩ&= #65165;ﺭﻧﺪ ﺯﻳﺮﺍ ﺑﺮﺿﺎﻳ&#= 65174; ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﻭﺷﺎﻫﺪﺍﻥ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯﺑﺎﺯ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺍﻳﻦ ﻣﻌﺼﻮﻣﻴّﺖﺭA= 165; ﻧﺪﺍﺭﻧﺪ.وَل®= 0; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻳﻦ ﺗﺮ&= #65205; ﻭﻏﻢ ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﺒﺎﺩﺍ ﻣﻮﻓﻖ ﺑﻨﺠﺎﺕ ﻧﺸﻮﻧﺪﻭﻳﺎ ﺗ&#= 65198;ﻙ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﻧﻤﺎ&#= 65267;ﻨﺪ . وَلی ﻧﺠﺎﺕ ﻫﺮ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺁﻧﻬﺎﺧﻮﺭﺳﻨ= 5194;ﻯ ﻭﺗﻮﻓﻴﻖ ﺟﺪﻳ&#= 65194;ﻯ ﺑﺮﺍﻯﺁﻧﻬﺎ ﻧ&#= 65200;ﺩ ﺧﺪﺍﻭﻧﺪ ﺑﻌﻨﻮﺍﻥ ﺫﺧﻴ&#= 65198;ﻩ ﺁﺧﺮﺕﺍﺧﺮﺕ. ﻭﺗﻮﻟﺪﻯ ﺑﺎﺯ ﺑﻬﺘﺮ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺍﺭﻧﺪ ﺩﺭ ﺑﺎﺭﻩ ﻣﻘﺎﻣﺎﺕ ﻋﺮﻓﺎ ﻭ ﺍﺣﻮﺍﻝ ﺁﻧﻬﺎﻫﺮﭼﻪ ﺑ&#= 65268;ﺸﺘﺮ ﮔﻔﺘﻪ ﺷﻮﺩ ﮐﻢ ﺍﺳﺖ.ﻭ ﺑﻴﺸﺘﺮ ﺑﻨﻘﺶ ﺻﺒﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻳﺪ ﮔﻔﺖ.ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺍ&= #65197;ﻧﺪ. ﺻﺒﺮﺑﺮﺍﻯ ﺳﺎ&#= 65247;ﮑﺎﻥ ﻋﺎﺷﻖ ﻋﺎﺩﻯ ﺷﺪﻩﻭﺣﺘﻰ ﺗﻔﺎﻭﺗﻰ ﺩﺭ ﺍﺣﻮﺍﻝ ﺩﺭ ﻫﺮﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻣﺤﻴﻄﻰ ﭘﻴﺶ &= #65169;ﻴﺎﻳﺪ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻓﺮﻕ ﻧﻤﻴﮑﻨﺪ.ﺯﻳﺮ&#= 65165; ﻣﺸﮑﻠﺎﺕ ﺟﻬﺎﻥ ﺩﺭ ﺁﻧﻬﺎ ﺗﺄثیرʌ= 63; ﻧﺪﺍﺭﺩ.ﻭ ﺑﻬﺮ ﺣﺎﻟﻰ ﮐﻪ = ﺩﺍﺭﻧﺪ ﺭﺍﺿﻰ ﻫﺴﺘﻨﺪ. = ﻭ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺑﻴﺸﺘﺮ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺁﺭﺯﻭﻯ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰ ﺭﺍﺑﺼﻠﺎﺡ ﺁﻳ&#= 65256;ﺪﻩ ﻫﺎﻯ ﺧﻮﺩﺷﺎﻥ &= #65267;ﺎ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺑﺪﺍﻧﺪ ﺗﺤﻘﻖ ﻣﻴﺪﻫﺪ. ﻭﺍﮔﺮ ﺻﻠﺎﺡ ﻧﺪﺍﻧﺴﺖ ﺍﻳﻨ&#= 65166;ﻥ ﻧﻴﺰ ﮔﻠﻪﺍﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧ&= #65194;ﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﺻﻠﺎﺡ ﺍ&= #65247;ﻬﻰ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﺑﻬﺘﺮ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺪ&#= 65165;ﻧﻨﺪ. ﺍﻳﻨﺎﻥ ﺗﻤﺎﻡ ﻭﻗﺖ ﻭ ﺑﻘﻴّﻪ &= #65227;ﻤﺮ ﺧﻮﺩﺭﺍ ﺻﺒﻮﺭ &= #65261;ﺭﺍﺿﻰ ﻭﺷﺎﮐﺮ ﻫﺴﺘﻨﺪ.ﻭ ﺁﻣﺎﺩﻩ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﻫ&= #65204;ﺘﻨﺪ. ﻭ ﺍﻣﻴﺪﻭﺍﺭ ﺑﺪﻳﺪﺍﺭ ﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ پس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﻫﻤﺎﻥ ﻧﺎﺷﻨﺎ&#= 65191;ﺘﻪ ﻣﺎﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺍﺳﺖ.ﮐ&= #65258; ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎ&= #65253; ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧ&= #65176;ﻈﺎﺭ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﺷﺎﻳﺪ ﺗﻤﺎﻡ ﺍ&= #65267;ﻦ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺭﺍ ﭼﻮﻥ ﺧﻮﺍﺑﻰ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ &= #65169;ﻘﻮﻝ ﺧﺪﺍﻭﻧﺪﭘﺎﺳ= 5190; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﻳﮑﺮﻭﺯ ﻳﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﻳﮑﺮﻭﺯ ﺑﺮﺁﻧﻬﺎ ﮔﺬﺷ&#= 65176;ﻪ ﺍﺳﺖ. ﻭﭼﻮﻥ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻳﻨﺪﭼﻮﻥ &#= 64400;ﻮﺩﮐﻰ ﺩﺭ ﺩﺍﻣﺎﻥ ﻣﺎﺩﺭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﺘﻮﻟﺪﺷﺪﻩﺍ= 5203;ﺖ. ﮐﻪ ﺗﻤﺎﻡ ﮔﺬﺷ&= #65176;ﻪ ﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩ&#= 65257;ﺯﻳﺮﺍ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑ&= #65198;ﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّهﺍﻯ که ﺩﺍﺭﻧﺪ ﭼﻨ= 5166;ﻥ ﺗﻮﺟﻬﺎﺕ ﺫﻫﻨ&#= 65264; ﻭﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﻳﺎﺩﻯ ﺍﺯ ﮔﺬﺷ&= #65176;ﻪ ﺧﻮﺩ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺍﻧﺴﺎﻥ ﻳﺎﺩﻯ ﺍﺯ ﺯﻧﺪﮔﻰ ﻧﻮ&= #65225; ﻣﻴﻤﻮﻧﻰ ﻗﺒﻠﻰ ﺧﻮﺩ ﻭ ﻳﺎ ﺣﺘﻰ ﺍﺯ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ &= #64344;ﻴﺸﻴﻦ ﺧﻮﺩ ﻧﺪﺍﺭﺩ.ﮔﺮﭼﻪ &= #65193;ﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65153;ﻧﺎﻥ ﻗﺴﻤﺘﻬﺎﻯ ﭘﺮ &= #1575;حساس ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ = ﺩﺍﺭﻧﺪ.ﮐﻪ ﭼﻮﻥ ﺩﺭ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ ﺍﻧﺴﺎﻥ ﺑﻴﺎﺩ &= #64404;ﺬﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩ وَل= 40; ﺑﻄﻮﺭ ﮐﻠّﻰ ﻣﻰ ﺍﻓﺘﺪ. ﻃﻔﻞ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑ= ﺸﺮﻯ ﺑﺎ ﭼﻨﺎﻥ ﻧﻴﺮﻭﻫﺎﻯ ﺣﻴﺎﺗﻰ ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥﻭ ﺣﺘﻰ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ(ﺑُﻌﺪ ﭼ&#= 65260;ﺎﺭﻡ)ﺧﻮﺩﺭﺍA= 193;ﺍﺭﻧﺪ.ﮐﻪ ﺍﺯ ﺭﻭﺯ ﺳﻮﻡ ﺗﻮﻟﺪﺯﺑﺎﻥ ﻣﺎﺩﺭ ﺭﺍ ﺁﻣﻮﺧﺘﻪ ﺍﺳﺖ. ﮐﻪ ﻃﻔﻞ ﺑﺸﺮﻯ ﺑﻴﺶ ﺍﺯ ﻳﮑﺴﺎل ﺰﺑﺎﻥ &#= 65251;ﺎﺩﺭﻯ ﺭﺍ ﻣﻴﻔﻬﻤﺪﻭ ﻃﻔﻞ ﻣﻴﻤﻮﻥ ﺷﺎﻳﺪ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﺑﻌﺪ ﺑﺘﻮﺍﻧﺪ ﮐﻤﻰ ﺍﺯ ﺯﺑﺎﻥ ﺑﺸﺮ&= #65263; ﺭﺍ ﺑﻴﺎﻣﻮﺯﺩ.ﻭﺍ&#= 65247;ّﺎ ﺯﻣﺎﻥ ﻣﺎﺩﺭ ﻣﻴﻤﻮﻥ ﭼﻨﺪ ﺻ&= #65194;ﺍ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. ﻭ ﺷﺎﻳﺪ ﻃﻔﻞ ﻧ= ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺷﺶ ﺳﺎﻟﮕﻰ ﺧﻮﺩ ﺍﺯ ﺩﺍﻧﺸﮕﺎﻩ ﺑﻴﺴﺖ ﮐﻠﺎﺳﻪ ﻧﻴﺰ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻞ ﮔﺮ&#= 65193;ﺩ.ﻭ ﺑﺎ ﺁﻥ ﺗﮑﻨﻮﻟ&= #65262;ﮊﻯ ﻭ ﻋﻠﻮﻡ ﺯﻣﺎﻥﻭ ﺑﻬﺪﺍ&#= 65207;ﺖ ﻭ ﺳﻠﺎﻣﺘﻰ ﺑﺴﻴﺎﺭﺑﺎ ﭘﺎ&#= 65255;ﺼﺪ ﺳﺎﻝ ﻋﻤﺮ ﺳﺮﺍ&= #65203;ﺮ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﻃﻰ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩﮐﻪ ﻣﺎ(ﺃﺑﺎﺑﻴﻞ)ﻣ&= #65268;ﮕﻮﺋﻴﻢ. ﭼﻮﻥ ﺑﺎﻝ ﻧﺪﺍﺭﻧﺪ. ﻭﺷﺎﻳﺪ ﺍﻣﮑﺎ&#= 65255;ﺎﺕ ﭘﺮﻭﺍﺯ ﺩﺭ ﻓﻀﺎ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺍﮐﻨﻮﻥ ﻋﻠﻤﺎ&#= 65263; ﻓﻀﺎ ﻣﺸﻐﻮﻝ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺁ&#= 65253; ﻫﺴﺘﻨﺪ.ﻭ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩﮔﺎﻥ ﺁﻣﺎﺩﻩﻣﻴﮑﻨ= 5256;ﺪ. ﻭ ﺷﺎﻳﺪﻋﻠﻤﺎ ﺧﻮﺩ ﻣﺤﺮﻭﻡ ﺍﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑﺸﺮﻯ ﺑﺎﺷﻨﺪ ﻭ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴ&#= 64405;ﺮﺩﻧﺪ ﻭﻧﺪﺍﻧﺴﺘﻪﻫ= 5252;ﻪ ﭼﻴﺰ ﺩﺭﺧﺪﻣﺖ ﺣﻖ ﻣﻴﺒﺎﺷﺪ.</span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍʌ= 67;ﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺧﻮﺩﺑﻬﺮ ﺁﻣﻮﺯﺵ ﻋﻠﻤﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺑﻬﺘﺮ ﺍ&#= 65199; ﺩﻳﮕﺮ ﻣﺤﺼّﻠ= 5268;ﻦ ﻋﻠﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭﻳﺎ ﻫﻨﺮﻫﺎﺋﻰ ﻣﺨ&#= 65176;ﻠﻔﻰ ﺩﺍﺷﺘﻪﻭ ﻳﺎ ﺑﻴﺎﻧﺎﺕ ﻭ ﮔﻔﺘﺎﺭﻫﺎ ﺣﮑﻴﻤﺎﻧﻪ ﺩﺍﺭﻧﺪ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍ&#= 65197;ﻧﺪ.ﻭ ﺳﺮﺍﺳﺮ ﺩﺭ ﺳﻤﺖ ﻫﺪﺍﻳﺖ ﺍﻟﻬﻰ ﺩﻳﮕﺮﺍﻥ ﻳﺎ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65251;ﻴﺒﺎﺷﺪ. ﮔﻔﺘﺎﺭ ﻭ ﻭ ﺍﻋﻤﺎﻝ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻫﺎﻯ ﻣﻨﺤﺮﻑ ﺍﺯﺭﺍ&#= 65257; ﺧﺪﺍﺩﺭ ﻧﻈﺮ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﮐﺎﻣﻠﺎ ﻣﺮﺩﻭﺩ ﻣﺒﻴﺒﺎﺷﺪ</span></span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﺯﻳﺮﺍ ﮔﺮﻓﺘﺎﺭ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭ ﻓﺮﻳﺐ ﺩﻳﮕﺮﺍﻥ ﭘﻴﺮ&#= 65261; ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﻣﺘﻮﺟّﻪ ﺍﻫﻤﻴّﺖ ﻭ ﺍﺻﺎﻟﺖ ﻣﺬﻫﺐ &= #65203;ﻠﻮﮐﻰ ﻧﻴﺴﺘﻨﺪ وَل®= 0; ﺍﻭﻟﻴﺎ ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﮔﻔﺘﻪ ﻭ ﮐﺮﺩﺍ&= #65197;ﻫﺎﻯ ﻏﻴﺮﺍﻟﻬﻴّﻮA= 253; ﺭﺍ ﻣﻴﻔﻬﻤﻨﺪ.ﭼﻪ ﺭﺳﺪ ﺑﻤﺸﮑﻠﺎ&#= 65173; ﭼﻨﺪ ﺳﺎﻟﻚ ﺗﺎ&= #65199;ﻩ ﮐﺎﺭ ﺧﻮﺩ. ﻣﺠﺎﻫﺪﺍﺕ ﺳﻠ&#= 65262;ﮐﻰ ﻭ ﺟﻬﺎﺩ ﺩﺭ ﺍﺻﻠﺎﺡ ﻧﻔس ﻭ ﺍﻋﺘﺪﺍﻝ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﻭﺗﻨﻬﺎ ﺍﻳﻨﺎ&#= 65253; ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻣﺠﺘﻬﺪ ﻫﺴﺘﻨﺪ. ﻭﻧﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺑﺎ ﺧﻮﺍﻧﺪﻥ ﭼﻨﺪ ﮐﺘﺎﺏ ﻣﻨﺤﺮﻑ ﺍﺯ ﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﻭﺧﺪﺍﻭﻧﺪﺑﺒ= 5166;ﻃﻞ ﺧﻮﺩﺭﺍ ﻣﺠﺘﻬﺪ ﻣﻴﺨﻮ&#= 65165;ﻧﻨﺪ. ﻭ ﭘس ﺍﺯ ﺗﻮﻓﻴﻘﺎﺕ ﺧﻮﺩ ﺍﺳﺮﺍﺭ ﺍﻟﻬﻰ ﻭ أسماœ= 9; ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮ&= #65193;ﻯ ﺧﻮﺩﺭﺍ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺭﺍﻫﻨﻤﺎﺋﻰ ﻣﻴﮑﻨﻨﺪ.ﻭﺣﺘ&#= 65264; ﺑﮑﺸﻒ ﺑﺴﻴﺎﺭ ﺍﺯ ﺍﺳﺮﺍﺭ ﻫﺴﺘﻰ ﻭ ﻃﺒﻴﻌ&= #65264; ﻣﻴﺮﺳﻨﺪ. ﻭﮐﺎﺭﻯ ﺑﺸﺮﻳﻌﺖ ﻣﻨﺤﺮﻑ ﺗﻤﺎﻡ &= #65239;ﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻧﺪﺍﺭﻧﺪ.ﻭ ﺍﺯ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭ&#= 64400;ﺸﻔﻴّﺎﺕ ﻋﻠﻤﻰ ﻧﻴﺰ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﺯ= ﻭﻗﺎﻳﻊ ﻣﺎﺩﻯ ﺩﺭ ﻃﺒﻴﻌﺖ ﺩﺭﻳﺎ&#= 65235;ﺘﻬﺎ ﺩﺍﺭﻧﺪ.وَلی ﺑﺎﺯ ﺩﺭ ﺁﻧﻬﺎ ﺗﻮﻗﻒ ﻭ ﻋﻨﺎﻳﺘﻰ ﻧﺪﺍﺭﺩ.ﻭ ﺭﺧﺪﺍﺩﻫﺎ ﻭ ﭘﻴﺶ ﺁﻣﺪﻫﺎﻯ &= #65261;ﺍﻗﻌﻰ ﺭﺍ ﻭﺳﻴﻠﻪ ﺭﺳﻴﺪﻥ ﺑﺤﻘﺎ&#= 65267;ﻖ ﺍﻟﻬﻰ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﺩﺍﺭ&#= 65255;ﺪ. ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺁﻧﺎﻥ ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ ﻧﺘﻴﺠﻪ ﻣﺠﺎﻫﺪﺍﺕ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻧﺎﻣﺤﺪﻭﺩ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺩ&= #65165;ﺩﻩ ﻭﺗﮑﻤﻴﻞ ﻋﺮﻓﺎﻥ ﮔﺬﺷﺘ&#= 65258; ﻫﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ ﺑﺎ ﻫﺪﺍﻳﺖ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰﻧﻈﺮﻳّA= 166;ﺕ ﻓﻠﺴﻔﻰ ﻭ ﺣﮑﻤ&= #65176;ﻬﺎﻯ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺭﺍ ﺗﻬﻴﻪ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻣ&= #65256;ﺎﺳﺐ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﺼﺮ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﺪ.وَل®= 0; ﻋﺮﻓﺎﻯ ﺁﻳﻨﺪﻩ ﻭﺍﺿﺤﺘﺮ ﻭﮐﺎﻣﻠﺘﺮﺑﺮ= 5187;ﺴﺐ ﻋﻘﻠﻬﺎﻯ ﺑﻬﺘﺮ ﻣﺤﻴﻄی ﺨﻮﺩ ﺑﻴﺎﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺭﺍﻩ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺁﻳﻨﺪﮔﺎﻥ ﺭﺍ &= #65153;ﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺗﺎﺯﻩ ﻋﻠﻢ ﻭ ﻓﻬﻢ ﮐﺎﻓﻰ ﻧﺪﺍﺭﻧﺪ.ﻭ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ ﻫﻢ ﺍﮐﻨﻮﻥ ﻭ ﺩ= ﺭ ﺁﻳﻨﺪﻩﻫﺎ ﻓﺮﺍﻭﺍﻥ ﺗﺮ ﺑﻮﺩﻩ ﻭﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﮐﻪ ﺧﻮﺩﺷﺎﻥﺮﺍﺷ= 5166;ﮔﺮﺩﺍﻥ ﮐﻠﺎﺳﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺸﻨﺎﺳﻨﺪ. ﺑﺨﺼﻮﺹ ﺩﺭ ﺗﻮ&= #65247;ﺪ ﻓﻮﻕ ﺑﺸﺮﻯﻭﻭﻟﺎﻳ= 5174; ﺑﺮﺗﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﮐﻪ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﺣﮑﻤﺘﻬﺎ ﻭ ﺍﻋﻤﺎﻝ ﺍﻭﻟﻴﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﭘ= س ﺭﻭﺡ محمّد ﻭ Ÿ= 3;لیّ ﺁﻏﺎﺯﮔﺮﺍﻥ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ &= #1605;حمّدﻯﻭﺗﻤﺎ&= #65251;ﻰ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑ= ﻌﺪﻯﺑﻨﺪﮔﺎﻥ= 5165;ﻭﻟﻴﺎﻯ ﻣﻬﺪﻭﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﺗﺎ ﺷﺎﻳﺪ = ﺧﻮﺩ ﻧﻴﺰ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤ&= #65166;ﻥ ﺑﺮﺳﻨﺪ ﻭ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﻋﻘﻠﻰ ﺩﺭ ﻋﺮﻓﺎﻯ ﺁﻳﻨﺪ&#= 65257; ﻫﺴﺖ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴ&= #65200; ﻣﺘﻮﻟﺪ ﺷﻮﺩ.</span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺣʄ= 01;ﻤﺘﻬﺎﻯ ﻧﻈﺮﻯ ﻋﺮﻓﺎﻧ&#= 65264;ﻣﻔﻴﺪ ﺗﺤﺒﻴﺐ ﻭ ﺗﺄثیر ﮔﺬﺍﺭʌ= 63; ﻭ ﺳﻤﭙﺎﺗﻰ ﺳﺎﺯﻯ ﺩﺭ ﻋﻮﺍﻡﺑﺨﺼﻮﺹ= 5193;ﺭﻣﺴﺘﻌﺪﺍﻥ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﺩﺭﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻫﺴﺘﻨﺪ.وَلی ﺣﮑﻤﺘﻬﺎﻯ ﻋﻤﻠﻰﺍﻫﻤﻴّA= 174; ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﻭ ﺗﻔﻬ&= #65268;ﻢ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻣﻴﮕﻮﻳﻨﺪ. ﻭﻳﺎ ﺍﺣﺘﻤﺎﻟﺎ ﻧﻈﺮﻳّﺎﺗﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ &= #65251;ﻴﻨﻮﻳﺴﻨﺪ. ﮔﻮﺋﻰ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺗﺎﺭﻳﺦ ﻣﻴﻨﻮﻳﺴﻨﺪ ﻭﻧﻪﺑﺮﺍﻯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺼﺮ ﺧﻮﺩ. ﺩﺭ ﺗﺎﺭﻳ= ﺦ ﻓﮑﺮ ﻓﻠﺴﻔﻰ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﺍﻳﺮﺍﻥﺁﻧﭽﻪ ﺭﺍ ﺩﺭ ﻗﺪﻳﻢ ﺑﻮﺩﻩ ﺍﺣﻴﺎ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺭﻧﮓ ﻋﺮﻓﺎﻥ ﺗﺎﺯﻩﺍﻯ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻭ&= #65235;ﻬﻢ ﺍﻣﺮﻭﺯ ﺟﻬﺎﻧ&#= 65268;ﺎﻥ ﺑﺎﺷﺪ ﻭ ﺁثاﺭ ﻭﻣﮑﺘﻮﺑﺎﺕ ﻗﺪﻳﻢ ﭼﻮﻥ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ ﻭ ﻏﻴﺮﻩﺭﺍ ﺍﻣﺮﻭﺯﻩ ﻧﻪ ﻓﻘﻂ ﻗﺎﺑﻞ ﻓﻬ&= #65250; ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻣ&= #65176;ﻤﺪﻥ ﺑﻤﺎﺩﻳّﺎﺕ ﻧﻴﺴﺖ ﮐﻪ ﺣﺘﻰ ﻣﻨﮑﺮ ﻫﺴﺘﻨﺪ&#= 65261; ﺣﻖ ﺩﺍﺭﻧﺪ. ﻣﮕﺮ ﺗﻤﺎﻡ ﺍﻳ&= #65254; ﺁثاﺭ ﮔﺬﺷﺘﻪﺑﺎ ﺑﺮﺩﺍﺷﺖﺳﻠﻮ= 4400;ﻰ ﺗﺒﺪﻳﻞ ﺷﻮﺩ.ﻫ&= #65250; ﺯﺑﺎﻥ ﮔﺬﺷﺘﻪﻫﺎ ﺭﺍ ﺩﺍﻧﺴﺖﻭ ﺯﺑﺎﻥ ﺍﻣﺮﻭﺯ ﺭﺍ ﻧﻴﮑﻮ ﺑﺪﺍﻧﻨﺪ. ﻭﭼﻮﻥ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺧﺎﺹ ﺗﻔ&= #65260;ﻴﻢ ﻣﺮﺩﻡ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪﭘس ﺑﺎﻳﺪ ﺗﻨﺰﻳﻞ &= #65251;ﻨﻄﻘﻰ ﮐﻨﻨﺪ ﻭ ﺑﺰﺑﺎﻥ ﺳﺎﺩﻩ ﻣﺮﺩﻣﺎﻥ ﻣﻄﻠﺐ ﺑﮕﻮﻳﻨﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐ&= #65258; ﺑﺮﺍﻯ ﮐﻮﺩﮐﺎﻥﺑﺎﻳ= 5194; ﺗﻨﺰﻳﻞ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﺭﺍ ﻧﻤﻮ&= #65193;.ﻭ ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋ&= #65240;ﻞ ﺟﻤﻌﻰ ﻫﺮ ﺟﺎﻣﻌﻪ ﻭﻫﺮ ﺯﺑﺎﻧﻰ ﺻﺤﺒﺖ ﮐﺮﺩ.ﮔﺮﭼﻪ ﺑﻄ&= #65262;ﺭ ﻃﺒﻴﻌﻰ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﮑ&= #65166;ﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭ&#= 65165;ﺑﮕﻔﺘﻪ ﺩﺍﺭﻭﻳﻦ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. = ﻭﻭﻇﻴﻔﻪ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍﻯ ﻋﺮﻓﺎﻯ ﺁﻳﻨﺪﻩﺧﻮﺍﻫ= 5194; ﺑﻮﺩ.ﻭﺑﺎﻟﺄﺧ&#= 65198;ﻩ ﺍﻣﺮﻭﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺤﺖ ﻋﻨ&#= 65262;ﺍﻥ عرﻓﺎﻥ ﺍﻳﺮﺍﻧﻰﮐﻪ ﻳﻚ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺮﺍﻯ ﺷﮑﻞ ﮐﻨ&= #65262;ﻧﻰ ﺁﻥ ﺑﺎﻳﺪ ﻋﻤﺮ ﺩﺍﻧﺴﺖ ﺑﻨﻮ ﺳﺎﺯﻯ ﻋﺮﻓﺎﻧ&#= 65260;ﺎﻯ ﻗﺪﻳﻢ ﺗﺮ ﻣﻴﭙﺮﺩﺍﺯﺩ.ﻭ &= #65165;ﺯ ﺁﻧﻬﺎ ﺣﻤﺎﻳﺖ &= #65251;ﻴﮑﻨﺪ ﻭ ﺗﺄﻳﻴﺪ ﻣﻴﻨ&= #65252;ﺎﻳﺪ. ﺯﻳﺮﺍ ﺳﻄﺢ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﭘﻴﺸﻦ &= #1605;حمّد ﻫﺮ ﻳﻚ ﻣﻨﺎﺳﺐ = ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ ﺍﺳﺖ.ﻭﻫﻢ ﺍﮐﻨﻮﻥ ﺍﻳﻦﺍﻧﺴﺎﻧﻬ= 5166; ﻣﺮﺑﻮﻃﻪ ﺩﺭ ﺑﻴﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺮﺟﺴﺘﻪ ﺗﺮ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨ&#= 65256;ﺪ.ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﻣﺪﺍﻡ ﻧﺴﻠﻬﺎ&#= 65263; ﺗﺎﺯﻩ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ &= #65165;ﻧﻮﺍع ﺤﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥ ﻭ ﺣﺘﻰ ﺃﺗﻤﻬﺎ ﻭ ﻣﺎﺩﻭﻥ ﺃﺗﻤﻬ&#= 65166; ﺯﻣﺎﻧﻰ ﺑﻨﻮﻉ &= #65169;ﺸﺮﻯ ﻭﻫﻤﻴﻦ ﺷﺶ ﻭﻟﺎﻳﺖ ﺭﺍﺩﺭ ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ = ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﻭﺷﺶﺑᥴ= 6;ﺭ ﺑﺪﺭﺟﻪ ﭘﻴﺎﻣﺒﺮﻯ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ &= #64400;ﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﺗﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ.ﮔﺮﭼﻪ &= #65193;ﺭ ﺟﻬﺎﻥ ﭼﻨﺪﻳﻦ ﻭﭼﻨﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﻮﺟﻮﺩ ﻧﻴﺎﻣﺪﻩ ﺑﺎﺷﺪ.ﻭ ﻳﺎ ﺍﮔﺮ ﺩﺭ ﮐﺮﺍﺕ = ﺩﻳﮕﺮ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺍﺭﻭﺍﺡ پس ﺍﺯ ﻣﺮﮒ ﻧﻮﻋﻰﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﻓﺎﺻ&= #65248;ﻪﻫﺎﻳﺎ ﻣﺮﮒ ﻭ ﺧﻮﺍﺏ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﮐﻪ ﺑﻬﺮ ﻃﺮﻑ ﮐ= ﺮﺍﺕ ﮐﻬﮑﺸﺎﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑ&#= 65198;ﻭﻧﺪ.ﻭﻣﺎ ﺍﮐﻨﻮﻥ ﺧﻮﺩﺭ&#= 65165; ﺑﺎ ﭼﻨﺎﻥ ﺳﻌﺎ&= #65193;ﺗﻰ ﻫﺴﺘﻴﻢ ﮐﻪ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ ﺭﺍﺑﺎ ﺗﻮﻓﻴﻖ ﮔﺬﺷﺘ&#= 65258;ﺍﻳﻢ.ﻭ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺩﺍﺭ&= #65267;ﻢ.ﻭ ﺍﮔﺮ ﺿﻌﻴﻒ ﺑﺎﺷﺪ ﺑﺎ ﺻﺒﻮﺭﻯ ﻭ ﻋﺸﻖ ﻭﻫﻤّﺖ ﻭﺗﺰﮐﻴﻪ نفسʌ= 51;ﻴﺘﻮﺍﻥ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭﺍﻣﺪﺍﺩ ﺑﻴﺸﺘﺮﻯ ﺍﺯﺧﺪﺍﻭﻧﺪ ﮔ&#= 65198;ﻓﺖ ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺑﻨﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻴﻢ.&= #65261; ﺍﻟّﺎ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗ&= #65260;ﻘﺮﺍﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﻤﻴﺸ= 5258; ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﺗ&= #65166; ﺩﻭﺑﺎﺭﻩ ﻫﺎ ﻭ ﺣﺘﻰ ﺻﺪﺑﺎﺭﻩ ﻫﺎ ﺍﻳﻦ ﮐﺎﺭﻣ&= #65166;ﻫﺎ ﻫﺴﺘﻨﺪ.پس ﻣﻠﺎﺣﻈﻪ ﻣﻴﺸﻮﺩ ﮐﻪ ﺍﮐﻨﻮﻥ ﻣﺎ ﺩﺭ ﭼﻪ ﺑﺮﺯﺧﻰ ﺧﻄ&= #65198;ﻧﺎﻙ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ ﺍﮔﺮ ﻧﺨﻮﺍﻫﻴﻢ ﺑﻔ&#= 64401;ﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﮐﺴﺐ ﮐﻤﻚ ﺧﺪ&= #65165;ﻭﻧﺪ ﺑﺎ ﻳﻚ وَلی ﺍﻟﻬﻰ ﭼﻨﺪ ﺻﺒ&= #65166;ﺣﻰ ﺭﺍ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺸﻐﻮﻝ ﺑﺎﺷﻴﻢ.</span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺩﺭ ﻋﺼﺮ ﻓA= 228;ﻠﻰ ﻧﻴﺰ ﺑﺨﺎﻃﺮ ﺳ&= #65198;ﻋﺖ ﻭ ﺷﺘﺎﺏ ﭘﻴﺸﺮ&= #65235;ﺘﻬﺎﻯ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭ ﻋﻠﻤﻰ ﺭﻧﮓ ﻋﺮ&= #65235;ﺎﻥ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨ&#= 65194; ﻋﻠﻤﻰ ﻭ ﻣﺎﺩﻯ ﮐﻨﻨﺪ. ﮐﻪ ﻣﺎ ﺩﺭﺑﺎﺭﻩ ﻳﻮﻧﮓ ﮔﻔﺘﻪﺍﻳﻢ.ﮐﻪ ﭼﮕﻮﻧﻪ ﺍﻃﺒّ= 5166;ﻯ ﺭﻭﺍﻥ ﺷﻨﺎس ﺑﺠﻬﺎﻥ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﺍﻋﺘﺮﺍﻑ ﺩﺍﺭﻧﺪ.ﻭ ﺧﻴﻠﻰ ﺍﺯ ﻓﻨﻮﻥ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺭﺍﺍﻣثاﻝ ﻳﻮA= 255;ﮓ ﮐﻪ ﻓﺮﺍﻭﺍﻥ ﻧﻴﺰ ﺷﺪﻩﺍﻧﺪ ﺑﺼﻮﺭﺕ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﺩﺭﺁﻭﺭﺩ ﮐﻪ ﺗﻤﺎﻡ ﺍﮐﺘﺸﺎ&#= 65235;ﺎﺕ ﺭﻭﺍﻧﻰ ﺁﻧﺎﻥ ﺭﺍ ﭼﻨﺪﻳﻦ ﻗﺮ&= #65253; ﭘﻴﺶ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ.&#= 65261;ﺍﻟﺒﺘﻪ ﻧﺒﺎﻳﺪ ﻋﺮﻓﺎ&#= 65253; ﻋﻠﻤﻰ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓ&#= 65174;. ﮐﻪ ﺑﺮﺍﻯ ﺗﺤﻮﻝ ﻋﻠﻤﻰ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﺩﺭﺁﻳﻨﺪﻩﻫﺎ ﻣﻔﻴﺪ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﺍﮐﻨﻮﻥ ﺗﻨﻬﺎ &= #65169;ﺮﺍﻯ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﮐﻤﻰ ﻓ&= #65166;ﻳﺪﻩ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍﺳﺖ ﻭ ﺍﺳﺘﺪﻟ&= #65166;ﻟﺖ ﻓﻠﺴﻔﻰ ﮐﻪ ﺭﻧ&= #64403; ﻋﻠﻤﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺑﺘﺪﺭﻳﺞ ﻭﺍﺭﺩ ﺯﺑﺎﻥ ﺭ&= #65261;ﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ &= #65207;ﺪﻩ ﺍﺳﺖ.ﻭﻣﺎ ﺩﺭ ﭼﻨﺪ ﻣﻘﺎﻟﻪ ﻓ&= #65248;ﺴﻔﻰ ﺧﻮﺩ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺧﻮﻳﺶ ﮐﻪ ﭼﻨﺪﺍﻥ ﻫﻢ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻣﻞ ﻧﻴﺴﺖ ﺍﻳﻦ ﺗﺤﻮﻟﺎﺕ ﺩﺭ ﻓﻠﺴﻔﻪ ﻭ ﻋﻠﻢ ﻭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻪﺍﻳﻢ.ﮐ&#= 65258; ﺍﻣﻴﺪ ﺍﺳﺖ ﺩﻳﮕﺮﺍﻥ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﺗ&= #65188;ﻮﻟﺎﺕ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﺁﻳﻨﺪﻩ ﺭﺍ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳﻨﺪ.ﮐﻪ ﻋﺮﻓﺎﻥ ﺩﺭ ﻋﻤﻞ ﺍﺯ ﻋﺒﺎﺩ&= #65165;ﺕ ﻗﺒﺎﺋﻞ ﻭﺣﺸﻰ ﺧﻮﺩﺭﺍ ﺑﻌﺒﺎﺩﺍﺕ ﺭﻳ&#= 65166;ﺿﺘﻰ ﻗﺪﻳﻢ ﻭ ﺳﭙس ﺑﻌﺒﺎﺩﺍﺗﻬﺎ= 5263; ﺍﻧﺴﺎﻧﻰ ﺗﺮ ﻣ&= #65204;ﻴﺤﻴﺖ ﺭﺳﺎﻧﺪ ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻧﻘﺶ ﻋﻘﻠی ﺒﺴﻴﺎﺭ ﺑﻴﺸﺘﺮ ﺍﺯ ﺭﻭ&= #65207;ﻬﺎﻯ ﻋﺒﺎﺩﻯ ﺭﻳﺎﺿﺘﻰ ﻭ ﺧﺪﻣﺎﺕ ﺍﻧﺴﺎﻧﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﺩﺍﺭﺩ.ﻭﺍﻟّﺎ ﺍﻋﻤﺎﻝ ﺧﻴﺮ ﻭﻧﻴﮑﻮﻯ ﺑﺸﺮﻯ ﻭ ﺭﺣﻤﺖ ﺑﺪﻳﮕﺮﺍﻥ ﻋﻤﻠﺎ ﺗﻨﻬﺎ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘ&#= 65260;ﺎﻯ ﺳﻠﻮﮐﻰ ﺳﺎﺧﺘﻪ ﺍﺳﺖ.ﻭﺟﺎﻣﻌﻪ ﺑﺸﺮﻯ اﮐﻨﻮﻥ ﺒﺎ ﺭﻓﺎﻩ ﺗﮑﻨ&= #65268;ﮑﻰ ﻭﻭﺳﺎﺋﻞ ﮐﺎﺭ ﻭﺣﺮﮐﺖ ﭼﻨﺎﻥ ﺗﻨﺒﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻩﮐﻪ ﺗﻦ ﭘﺮﻭﺭﻯ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﮐﺮﺩﻩ.&= #65261;ﺍﻟﺒﺘﻪ ﻧﻴﺎﺯ ﺑﻤﺎﻝ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ &= #65247;ﺬﺗﻬﺎﻯ ﺑﻴﺸﺘﺮ ﻭ ﺑﺮﺗﺮﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﺍﻗﺘﺼﺎﺩ ﻣﺎﺩ&#= 65263; ﻭ ﺳﺘﻤﮑﺎﺭﻯﺑﻴ= 4401;ﺪﻳﮕﺮ ﮐﺸﺎﻧﺪﻩ ﺍﺳﺖ.ﻭ ﻇﺎﻫﺮﺍ = ﺑﺎﺯ ﺗﻌﺪﺍﺩ ﮐﻤﺘﺮﻯ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. ﻭﺍﻟﺒﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ&#= 65187;ﺮﻳﻒ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮ&#= 65193; ﻣﻴﺸﻮﺩ.ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﮐس ﺯ&#= 65169;ﺎﻥ ﺍﺣﻮﺍﻟﻰ ﺧﺎﺻﻰ ﺩﺍﺭﺩ.ﮐﻪ ﺑﻌﻨ&= #65262;ﺍﻥ ﺳﺮﻧﻮﺷﺖ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺮﮐﺶ ﺍﻣﺮﻭﺯ&#= 65261; ﺣﺘﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺮﺳﺨﺖ ﺗﺮ ﺁﻳﻨﺪﻩ ﻫﺎﭼﻨﺎﻥ ﺍﺣﻮ&#= 65165;ﻟﻰ ﺩﺭ ﭘﻴﺶ ﺁﻣﺪﻫﺎ ﺑﺮﺍﻯ &= #65259;ﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺍﺭﺩ.ﻭ ﺍﻭﻟﻴ&= #65166;ﻯ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺧﻮﺩﺭﺍ ﻣﺴؤﻝ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﻳﺶ ﻣﻴﺪﺍﻧﻨﺪﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻌﺘﻘﺪﻧﺪ ﮐﻪ ﺧﺪﺍﺋﻰ ﺩﺍﺭﻧ&#= 65194; ﻭﺧﻮﺩ ﻣﻴﺪﺍﻧ&#= 65194; ﺑﺎ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﻳﺶ ﭼﻪ ﮐﻨﺪ.= وَلی ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮ&#= 65165;ﻣﻰﺍﻳﻦ ﺳﻔﺎﺭﺵ ﺍﮐﻴﺪ &= #65259;ﺴﺖﮐﻪ ﺑﺠﺎﻯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭﺑﺸﺮﻳ= 617;ﺘﻬﺎﻯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺑﺎ ﮐﻤﻰ ﻓﺪﺍﮐﺎﺭ&#= 65263; ﻭﮐﻨﺘﺮﻝ نفسʋ= 91;ﻮﺩﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ. ﻭﺑﺮﺍﻯ ﺧﺮﻭﺝ ﺍﺯ ﻫﺮ ﻧﻮﻋﻰﺑ&= #65166;ﻳﺪ ﺑﺮﺏﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭﺳﻴﺪ. ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﺭﻭﺣﻰ ﺍﻭﺭﺍ ﻳﺎﻓﺖ.ﺩﺭ ﺑﺎﺭﻩﺍﻧﺴﺎﻧ= 5260;ﺎﻯ ﺍﻣﺮﻭﺯﺑﺎ ﺑﺤﺮﺍﻧﻬﺎﻯ ﻓ&#= 65198;ﻫﻨﮕﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﻧﻈﺎﻣﻰ ﻭ ﺳﻴﺎﺳﻰﻭ ﮐﺸﺘ&#= 65166;ﺭﻫﺎﻯ ﺍﻧﻘﻠﺎﺑﻰ ﻭ ﻋﻘﻴﺪﺗﻰ ﭼﻮﻥ &= #65183;ﻨﮓ ﻣﺬﺍﻫﺐ ﻭ ﺍﻳﺪ&= #65163;ﻮﻟﻮﮊﻳﻬﺎ ﮔﻔﺘﻨﻴﻬﺎﻯ ﺯﻳﺎﺩﻯ ﻣﻴﺘﻮﺍﻥﺪﺍﺷ= 5174;. ﮐﻪﺃﻧﺪﮐﻰ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﻣﻘﺎﻟﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺧ&= #65262;ﺩ ﮔﻔﺘﻪﺍﻡ. ﻭ ﻧﻴﺎﺯ ﺑﭙﻴﮕﻴﺮﻯ ﻭﺗﺤﻘﻴﻖ ﻣﺘﺨﺼﺼﺎﻥ ﻭﺍﺭﺩ. ﺍﻣﺮﻭﺯ&= #65257; ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺳﺘﻤﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰﻭﻣ= 5188;ﺮﻭﻣﻴّﺘﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ&#= 65169;ﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪ ﺭﻭﺣﻰ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ &= #64344;ﻴﺸﻦ ﺭﺍ ﺑﺪﺭﺩ ﺁﻭﺭ&= #65193;ﻩ.ﮐﻪ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﭼﺎﺭﻩ ﮐﺎﺭ ﻣﻴﺪﺍﻧﻴﻢ . ﻭ ﺁ= ;ﻧﭽﻪ ﻣﻴﻨﻮﻳﺴﻢ ﺑﺮﺍﻯ ﺩﻝ ﺧﻮﺩﻡ ﻣﻴﻨﻮﻳﺴﻢ ﺷﺎﻳﺪ ﮐﻤﻰ ﻏﻢ ﺟﻬﺎﻧﻴﺎﻥ ﺭﺍ ﺑﺮ ﺩﻝ ﺧﻮﺩ ﺳﺒﻚ ﮐﺮﺩﻩ ﺑﺎﺷﻢ.ﻭﺑﺮﺍﻯ ﺧﻮﺩ ﺷﺎﻳﺴﺘﮕ&#= 65264; ﺗﺨﺼﺼﻰ ﻗﺎﺋﻞ ﻧﻴﺴﺘﻢ . ﺑﺎﺍﻳﻦ ﺣﺎﻝ ﺍ&= #65255;ﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺭﺍ ﻣﻰ ﺑﻴﻨﻢ ﻭﻣﻴﺪﺍ&#= 65255;ﻢ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.ﻭ ﺑﮑﻤﺎﻟﺎﺕ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﻭ&= #65251;ﻴﺮﺳﻨﺪ. ﻭ ﻓﺴﺎﺩ ﺭﻭﺍﻧ&= #65264; ﺟﻬﺎﻧﻴﺎﻥﺑﻴ= 5208;ﺘﺮ ﺩﺭ ﭘﻴﺮﻭﺍﻥ ﺍ&= #65193;ﻳﺎﻥ ﺍﺳﻤﻰ ﻭ ﻏﻴﺮﺳ&= #65248;ﻮﮐﻰ ﺑﺎ ﻫﻤﻪ ﻣﺬﺍﻫ&= #65168; ﮔﻮﻧﺎﮔﻮﻥ ﺁﻧﺎﻥﺣﺘﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺍﺳﺘ= 5256;ﺎﺩ ﺑﺤﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰﺑﺪ ﺗﺮﻳﻦ ﻓﺴﺎﺩ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﻰ ﺩﻳﻨﺎﻥ ﻓﻴ&= #65248;ﺴﻮﻑ ﻭ ﻋﻠﻤﺎﻯ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻧﺪﺍﺭﻧﺪ.ﻭﺟﻬ&#= 65166;ﻥ ﺳﻴﻨﻤﺎ ﻭ ﺗﻠﻮﺯﻳﻮﻥ ﻭ ﺁﺯﺍﺩﻯ ﻫﺎﻯ ﺑﻰ ﺑﻨﺪ ﺑﺎﺭ ﻗﺎﻧﻮﻧﻰﮐﻪ ﺟ&#= 65252;ﻌﻴّﺖ ﻫﻢ ﺟﻨس ﺑﺎﺯﺍﻥ ﻭﻃﺮﻓ&#= 65194;ﺍﺭﺍﻥ ﺳﻘﻂ ﺟﻨﻴﻦ ﻃﻮﻝ ﻭ ﻋﺮﺽ ﺧﻴﺎﺑﺎﻧﻬﺎﻯ ﻭﺳﻴﻊ ﻭﻃﻮﻳﻞ ﺭﺍ ﻣﻤﻠﻮ ﻣﻴﮑﻨﻨﺪﺗﺎ ﻗﺎﻧﻮﻧﻰ ﺑﺮﺍﻯ ﺳﻘﻂ ﺟﻨ&= #65268;ﻦ ﺑﺘﺼﻮﻳﺐ ﻧﺮﺳ&#= 65166;ﻧﻨﺪ.ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺳﻘ= ﻂ ﺟﻨﻴﻦ ﭼﻮﻥ ﺩﻳﮕﺮ ﻗﺘﻠﻬﺎﻯ ﻣﻈﻠﻮﻣﺎﻥ ﻧﻴﺴﺖ ﺣﺘﻰ ﺍﮔﺮ ﺍﻃﻔﺎﻝ ﺍ&= #65211;ﻄﻠﺎﺣﺎ ﻏﻴﺮ ﺷﺮﻋﻰ ﻳﺎ ﺣﺮﺍﻡ ﺯﺍﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺑﻘﻮ= ﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻴﭻ &= #65219;ﻔﻠﻰ ﺣﺮﺍﻣﺰﺍﺩﻩ ﻧﻴﺴﺖ. ﮐﻪﺩﺭ ﻣﺴﺌﻮﻟﻴّﺘﻬA= 166;ﻯ ﻭﺍﻟﺪﻳﻦ ﻣﻴﺒﺎﺷﺪ ﺗﺎ ﺧﻮﺩ ﻟﺬﺕ ﺯﻧﺪ&= #64404;ﻰ ﻣﺴﺘﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ. ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺘﻤﮑﺎ= 5197;ﻯ ﺑﺠﻨﻴﻦ ﻭ ﺍﻃﻔﺎﻝ ﮔﺮﺳﻨ&#= 65258; ﻭ ﮐﺸﺘﺎﺭ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻋﻤﻠﺎ ﺣﻘﺎﺭﺕ ﺭﻭﺣﻰ ﻣﺴﺌﻮﻟﻴﻦ ﻭ ﺣﮑﻮﻣﺖ ﺩﺍﺭﺍﻥ ﻭ ﻣﺘﺨ&= #65212;ﺼﻴﻦ ﻭﺳﺎﺋﻞ ﮐﺸﺘﺎ&#= 65197; ﺟﻨﮕﻰ ﻭ ﺃﺗﻤﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯﺭﻭ= 5165;ﻥ ﺧﻮﺩﺭﺍ ﺑﺤﻘﺎ&#= 65197;ﺗﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺴﺦ ﻭﮔﻨﺪﻳﺪﮔﻰ ﮔﻴﺎﻫﻰ ﻭﺣﺘﻰ &= #65197;ﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻣﻴﺒﺮﻧﺪ ﻭ ﺑﺎ = ﭼﺮﺍﻍ ﻋﻠﻢ ﺑﺴﺘﻤﮑﺎﺭﻯ ﺑﻴﺸﺘﺮ ﻣﻴﺮﻭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻓﻠﺴﻔﻪ ﻭﺣﮑﻤﺖ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍ&#= 65255;ﻰﺍﺷﺨﺎﺻﻰ ﭼﻮﻥ ﺳﻬﺮﻭﺭﺩﻯ ﺷﻴﺦ ﺍﺷﺮﺍﻕﺻ&#= 65166;ﺣﺐ ﻧﻈﺮﻳﻪ ﺍﺷﺮﺍﻕ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ &#= 65207;ﻬﻮﺩﻯ ﺑﻮﺩﻩﺍﻧﺪ.ﻭ ﻫﻤﮕﻰ ﺟﺎﻥ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻧﺪ.ﺯﻳﺮﺍ ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻨﺪ.ﺍﺷﺮ&#= 65165;ﻕ ﭼﻮﻥ ﺷﺮﻭﻕ ﺧﻮﺭﺷﻴﺪ ﺍﺯ ﺷﺮﻕﺩﺭ ﺷﻬﻮﺩ &= #65255;ﻬﺎﺋﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭﻫﻤﺎﻥ (ﺍﻳﺴﺘﺮﻥ)ﻏﺮﺑ&= #65268;ﻬﺎ ﺩﺭ ﺑﺎﺭﻩ ﻣﺴﻴﺢ ﺍﺳﺖ.ﮐﻪ = ﺗﺨﻢ ﻣﺮﻍ ﺭﺍ ﺭﻧﮕﻴﻦ ﻣﻴﮑﻨﻨﺪ. ﻗﻄﻌﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﻧﺰﺩﻳﮑﻰ ﻣﻮﺝ &= #65183;ﺪﻳﺪﻯ ﺍﺯ (ﻋﺮﻓﺎﻥ ﻣﺪﺭﻥ ﺍﻳﺮﺍﻧ&#= 65264;) ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﮐﻪ ﻣﻘﺪﻣﺎﺕ ﺁﻥ ﻓﺮﺍﻫﻢ ﺷﺪﻩ ﺍﺳﺖ ﺯﻳﺮﺍ ﺳﺘﻤﮑﺎﺭﻯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺣﺎﮐﻢ ﻣﺬﻫﺒﻰ &= #65261; ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ &= #65203;ﻔﻴﻪ ﻭﻭﻗﻴﺢﺍﻧﺴﺎ= 5253; ﺭﺍ ﺑﻴﺎﺩ ﻣﻈﺎ&= #65247;ﻢ ﺧﻠﻔﺎﻯ ﻗﺒﻠﻰ ﻭﭘﺎﺩﺷﺎﻫﺎﻥ ﻣﺴﺘﺒﺪ ﭘﻴﺸﻴﻦ ﻣﻰ ﺍﻧ&= #65194;ﺍﺯﺩ. ﻭ ﻏﺎﺭﺕ ﺍﻣﻮﺍ&= #65245; ﻋﻤﻮﻣﻰﻭﮔﺮﺍ= 5255;ﻰ ﻫﺎﻯ ﻣﺼﻨﻮﻋﻰ ﺳﺮﺳﺎﻡ ﺁﻭﺭﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻔﮑﺮ ﭼﺎﺭﻩ ﺍﻧﺪﻳﺸﻰ ﻭ ﻋﻠّﺖ ﻳﺎﺑﻰ ﻣ&#= 65264; ﺍﻧﺪﺍﺯﺩ.ﮐﻪ ﺍﻧﺴاﻨﻬﺎ ﻧﺰ= 5193;ﻳﮑﺘﺮ ﺑﻤﺮﺯﻫﺎﻯ ﺍﻋ&#= 65176;ﻘﺎﺩ ﺑﺪﻳﻦ ﻭﺭﺯﻯ ﺳ&= #65248;ﻮﮐﻰ ﻣﻰ ﺍﻧﺪﺍﺯﺩﻭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻪ ﺩﻳﻨﺪﺍﺭﻯ ﻗﺸﺮﻯ.ﺯﻳﺮﺍ ﺍ&= #65199; ﺑﻰ ﺩﻳﻨﻰ ﻧﻴﺰ ﻣﺸﮑﻠﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺣﻞ &= #65255;ﻤﻴﺸﻮﺩ.ﻭﺗﻨ= 5236;ّﺮ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺁﻧﺎﻥ ﺭﺍ ﻣﻮﺭﺩ ﻧﻔﺮﺕ ﻗ&= #65198;ﺍﺭ ﻣﻴﺪﻫﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﭘﺎﭘ&= #65260;ﺎ ﻭ ﺣﮑﻮﻣﺘﻬﺎﻯ ﮐﻠﻴﺴﺎﺋﻰ ﺩﺭ ﺍﺭﻭﭘﺎ ﭘﻴﺪﺍ ﮐﺮﺩﻧﺪ. ﺳﻄﺢ ﻋ= ﻘﻞ ﻭﺗﺠﺮﺑﻪ ﺟﻮﺍ&#= 65255;ﺎﻥ ﺍﻣﺮﻭﺯ ﺩﺭ ﺍﻳﺮﺍﻥ ﭼﻨﺎﻥ &= #65207;ﺪﻩ ﮐﻪ ﻣﻘﺪﻣﺎﺕ ﺗﻌﺎﻟﻰ ﻫﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻧﻘﻠﺎﺑﺎﺕ ﺭ&#= 65261;ﺣﻰ ﻭ ﺳﻠﻮﮐﻰ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ.ﮔﺮﭼﻪ ﺑﺮ&= #65191;ﻰ ﻧﻴﺰ ﺩﺭ ﺍﻧﺤﺮ&= #65165;ﻑ ﻭ ﺑﺎ ﻏﻀﺐ ﻭ ﻋﺠﻠﻪ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﺧﻮﺩﺩﺭ ﻣﺨﺎﻟ&#= 65236;ﺖ ﺑﺎ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;َلی ﺍﻟﻌﺰﻡ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻏﻴﺮ ﻣﺬﻫﺒﻰ ﺭﺍ ﻧﺎﺳﺰﺍ ﻣﻴﮕﻮﻳﻨﺪ ﻭ ﺑﻤﮑﺎﺗﺐ ﻣﺎﺩﻯ ﻭ ﮐﻤﻮﻧﻴﺴﺘﻰﻭ ﺣﺘﻰ ﻣﺬﺍﻫﺐ ﻫﻴﭙﻰ ﮔﺮﻯ ﻭ ﻟﺎ ﺍﺩﺭﻯ ﻭ ﭘﻮﭼﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﻰ ﺗﻔﺎﻭﺗﻰ ﺑﺂﻳﻨﺪﻩﻫﺎ ﻭﺍﺣﻮﺍﻝ ﺧﻮﺩ ﺩﺭﺁﻣﺪﻩ.ﮐﻪ ﺍﻟﺒﺘﻪ ﺑﺴﻴﺎ&#= 65197; ﺍﻧﺪﮐﻰ ﺍﺯ ﺁﻧﻬﺎﺍﺣﺘﻤﺎ= 5247;ﺎ ﺗﻐﻴﻴﺮ ﺭﺍﻩ ﻭﺭﻭﺵ ﻣﺠﺪﺩ ﺑﺪﻫﻨﺪﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ.ﮐ&#= 65258; ﺭﺍﻩ ﻧﺠﺎﺕ ﺍﺯﻣﺸﮑﻠﺎﺕ ﺍ&#= 65203;ﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻣﮑﺮﺍﺳﻰ ﺳﻴﺎﺳﺖ ﻧﻴﮑﻮ&#= 65163;ﻰ ﺍﺳﺖ. ﻫﻤﺎﻥ قَ&#= 1583;َر ﮐﻪ ﻓﺮﺻﺖ ﺁﺯﺍﺩﻯ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺪﻫﺪوَلی ﺑﺎﺯ ﺭﺍﻩ ﺩﺭﺳﺘﻰ ﻧﻴﺴﺖﺯﻳﺮﺍ ﻓﺮﺻﺖ ﺍﻧﺤﺮﺍ&#= 65233; ﺑﻴﺸﺘﺮ ﻣﻴﺪﻫ&#= 65194;.ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭﺭﻓﺎﻩ ﻭﺗﻦ ﭘﺮﻭﺭﻯﺑﺨﺎﻃ= 5198; ﮐﻤﻰ ﻋﻘﻞ ﻭ ﺷﺪﺕﻏﻀﺐﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻣﺸ&= #64401;ﻠﺎﺕ ﺯﻧﺪﮔﻰ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎﻋث ﺁﻥ ﻣﻴﮕﺮﺩﺩ. ﺑﺮﺧﻰ ﺑﺮﺍﻯ ﻋﺮﻓﺎﻥ ﺩﺭ ﺍﺻﻞ ﻓﻠﺴﻔﻪﺍﻯ ﻧﻤﻰ ﺷﻨﺎﺳﻨﺪ ﮐﻪ ﺍﻧﺮﺍ ﺩﻧﺒ&= #65166;ﻟﻪ ﻓﻠﺴﻔﻪﻳﻮﻧﺎ= 5253; ﻏﻴﺮ ﻋﺮﻓﺎﻧﻰ &= #65251;ﺸّاء ﻣﻴﮕﻮﻳﻨﺪ. ﺩﺭ&= #65153;ﻥ ﺯﻣﺎﻥ ﺣﮑﻤﺖ ﭘﻬﻠﻮﻯ ﺍﻳﺮﺍﻧﻰ ﺯﺭﺩﺷﺘﻰ ﻭﺳﻴﻊ ﺑﻮﺩﻩﻭ ﺑﺴﺮﺍﺳﺮ ﺟﻬﺎﻥ ﺭﺳﻴﺪﻩ ﺑﻮﺩ.ﮐﻪ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﻣﻬﺎﺟﺮ ﻓﺮﻫﻨﮕﻰ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﻭسپس ﺑﻤﮑّﻪ ﺑﻮﺩﻧﺪ. ﮐﻪ ﺍﺯ (ﻓﻬﻠﻮﻳّﺎﺕ) ﻭ ﺣﮑﻤﺖ ﻗﺪﻳﻢ ﻳﺎﺩ ﻣﻴﮑﺮﺩﻩ ﻭ ﻣﻴﮑﻨﻨﺪ.ﮔﺮﭼ&#= 65258; ﺑﺎﺯ ﺣﮑﻤﺖ ﭘﻬ&= #65248;ﻮﻯﺩﻧﺒﺎﻟﻪ ﻫﻤﺎﻥ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﭼﻴﻦ ﻭ ﻫﻨﺪ ﻭ ﻣﺸﺮﻕ ﺯ= ﻣﻴﻦﺩﺭ ﻭﺩﺍﻧﺘﺎ ﻭﻣﻴﺘﺮﺍﺋﻴﺴ= 5250; ﻭ ﺑﻮﺩﻳﺴﻢ ﺑﻮ&= #65193;ﻩ ﺍﺳﺖ. ﻭﺩﺍﺳﺘﺎﻥ ﺗﺮﺟﻤﻪ ﮐﻠﻴﻪ &= #65261;ﺩﻣﻨﻪ ﺑﻮﺳﻴﻠﻪ ﺑﻮﺫﺭﺟﻤﻬﺮ ﻭ&#= 65199;ﻳﺮ ﺍﻋﻈﻢ ﺍﻧﻮﺷﻴﺮﻭﺍﻥ= 5165;ﺯ ﺯﺑﺎﻥ ﻫﻨﺪﻯ ﺑﻔﺎﺭﺳﻰ ﺩﺭﻯﻧﻤﻮﻧﻪ ﺍﻳﻦ ﺍﻧﺘﻘﺎﻝ ﻓﺮﻫﻨﮓ ﻋﺮﻓﺎ&#= 65255;ﻰ ﺍﺳﺖ.ﺩﺭﺣﺎﻟﻴ&#= 64401;ﻪ ﺍﺑﻦ ﻣﻘﻔّﻊ ﭘﻴﺮﻭﺯ ﺧﻮﺩ ﻋ&= #65252;ﻠﺎ ﻣؤﻟّﻒ ﮐﻠﻴﻪ ﻭﺩﻣﻨﻪ ﺑﻮﺩ. ﻭ= ﻭﺍﻧﻤﻮﺩ ﮐﺮﺩﮐﻪ ﺗﺮﺟﻤﻪ ﺍﺯ ﭘﻬ&= #65248;ﻮﻯ ﮐﺮﺩﻩ ﺍﺳﺖ.ﮐﻪ ﺩﺭﺍﺻﻞ ﻫﻨﺪﻯﻨﺒﻮﺩﻩ ﺍﺳﺖ.ﺯﻳﺮﺍ ﺍﺑ&= #65254;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﻔّﻊ ﺑﺎ ﺍﻋﻠﺎﻡ ﺍﺳ&= #65248;ﺎﻡ ﺧﻮﺩ ﻫﻤﻴﺸﻪ ﻣﻮﺭﺩ ﺁﺯﺍﺭ ﺑﻮﺩ. ﻭﻧﻤﻰ ﺧﻮﺍﺳﺖ ﺑﻨﺎﻡ ﺧﻠﻴﻔﻪ ﮐﺘﺎﺏ &= #65191;ﻮﺩﺭﺍ ﺗﻘﺪﻳﻢ ﮐﻨﺪ.ﻭ ﻋﺎﻗﺒﺖ ﻫﻢ ﮐﺸﺘﻪ ﺷﺪ ﻭﺑﺠ&= #65198;ﻡ ﺯﺭﺩﺷﺘﻰ. ﻭ ﻧﻴﺰ ﺁثاﺭ ﺩﻳﮕﺮﻯ ﺍﺯ ﺯﺑﺎﻥ ﭘﻬﻠﻮﻯ ﺑﻌﺮﺑﻰ ﺗﺮﺟﻤﻪ ﮐﺮﺩﮐﻪ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺃﺩﺑﻰ ﻋﺮﺑﻰ ﺍﻭﺗﺎﮐﻨﻮﻥ ﺩﺭ ﺟﻬﺎﻥ ﻋﺮﺏ ﺑﻬﺘﺮ ﺍﺯ ﺁﻥ ﻧﮕﺎﺷﺘﻪ ﻧﺸﺪﻩ ﺍﺳﺖ. ﻭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﺪﻣﻪ ﮐﻠﻴﺪ ﻭﺩﻣﻨﻪ ﺧﻮﺩ ﺩﻟﻴﻞ ﺗﺄﻟﻴﻒ ﺑﻮﺳﻴﻠﻪ ﺍﺑﻦ ﻣﻘﻔّﻊ ﻣﻴﺒﺎﺷﺪ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮐﻴʌ= 52;ﻴﺎ ﮔﺮﻯ ﻗﺪﻳﻢ ﺍﻳ&= #65198;ﺍﻧﻰﭘﻮﺷﺶ ﻋﻠﻤﻰ ﺑﺮﺍﻯ ﻓﻌﺎﻟﻴﺖ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍ&#= 65255;ﻰ ﺩﺭﺟﺎﻣﻌﻪ ﭘﺮ ﺗﻌﺼﺐ ﺍﺳﻠﺎﻣﻰ ﺳﻨّﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﭼﻮﻥ ﻋﻠﻮﻡ ﻳﻮﻧﺎﻥ ﮐﻪ ﺩﺭ ﻋﺼﺮ ﻋﺒ= ّﺎﺳﻴﺎﻥ ﻣﺪ ﺷﺪﻩ ﺑﻮﺩ. ﻟﺬﺍ ﺍﻳﺮﺍﻧﻴ&#= 65166;ﻥ ﻧﻴﺰ ﺑﻨﻮﺷﺘﻦ ﺣﮑﻤﺘﻬﻰ ﺧﻮﺩ &= #64344;ﺮﺩﺍﺧﺘﻨﺪ.ﮔ= 5198;ﭼﻪ ﻣﻮﺍﺩ ﺷﻴﻤﻴﺎﺋﻰ ﺟﺪﻳﺪﻯ ﭼﻮﻥ ﺍ&= #65247;ﮑﻞ ﮐﺸﻒ ﻧﻤﻮﺩﻧﺪ.&= #1608;َلی ﻭﻗﺘﻰ ﻣﻄﺎﻟﻌﻪ ﮐﺘﺐ ﻋﻠﻢ ﮐﻴﻤﻴﺎﻯ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﻨ&= #65252;ﺎﺋﻴﻢﺳﺮﺍﺳA= 198; ﺍﺻﻄﻠﺎﺣﺎﺕ ﺁﻥ ﺑﺎﺭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺑﺮ&= #65193;ﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺩﺍﺭﺩ. ﮐﻪ ﺣﺘﻰ ﻣﻮﻟﺎ = علیّ ﻭ ﺍﻣﺎﻡ ﺻﺎﺩﻕ&= #65169;ﺴﻴﺎﺭ ﻣﻄﺎﻟﺐ ﻋﻠﻤﻰ &= #65197;ﻭﺯ ﺭﺍ ﺩﺭ ﮔﻔﺘﺎﺭﻫﺎﻯ ﺧﻮﺩ ﻣﻄﺮﺡ ﻣﻴﮑﺮﺩﻧﺪ ﮐﻪ &= #65259;ﻢ ﺑﺮﺗﺮﻯ ﻋﻠﻤﻰ ﺧﻮﺩﺭﺍ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﺧﻠﻔﺎ ﻧﺸﺎﻥ ﺑ&= #65194;ﻫﻨﺪ ﻭﻫﻢ ﭘﻮﺷﺸﻰ ﺑﺮﺍﻯ ﮐﻮﺷﺶ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ &= #65169;ﺎ ﺷﺎﮔﺮﺩﺍﻥ ﺧﻮ&#= 65193; ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﺿﻤﻨﺎ ﻋﻠﻢ ﻓﻴﺰﻳﺎ ﻭ ﺳﻴﻤﻴﺎ ﻭ ﻟﻴﻤﻴﺎ ﻭ ﻳﺎ ﻋﻠﻮﻡ ﻏﺮﻳﺒﻪ ﻭ ﻣﻐﻴّﺒﺎﺕﻭ &#= 65227;ﻠﻢ ﻧﺠﻮﻡ ﻭ ﺣﺴﺎﺏ = ﻭﻏﻴﺮﻩ ﻫﻤﮕﻰ ﻫﻤﻴﻦ ﻧﻘﺶ ﭘﻮﺷﺸﻰ ﺑﺮﺍﻯ ﺍﺟﺘﻤﺎ&#= 65227;ﺎﺕ ﻭ ﻓﻌّﺎﻟﻴﺘﻬﺎA= 263; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﺳﺎﻟﮑ&#= 65166;ﻥ ﺁﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻩ ﺍﺳﺖ.ﮐﻪ ﺿﻤﻦ ﺁﻧﭽﻪ ﺍﺯ ﺍﻳﻦ = ﻋﻠﻮﻡ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ ﺗﻌﻠﻴﻢ ﻣﻴﺪﺍﺩﻧﺪ ﺍﺿﺎﻓﻪﺑﺮﺁﻥ ﺍﺯ ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻮﺿﻴﺤﺎﺗﻰ ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﻃ&= #65198;ﻳﻘﺖ ﻭﻟﺎﻳﺖ ﺧﻮﺩﺭﺍ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺑﺼﻮﺭﺕ ﻳﻚ ﻣﮑﺘﺐ ﻋﻠﻤﻰ ﺩﺭ ﻣﻴﺂﻭﺭﺩﻧ&#= 65194;ﻭ ﺣﺘﻰ ﺍﺯ ﻧﺎﻡ ﻣ= ﮑﺘﺐ ﻓﻠﺴﻔﻰ ﻧﻴﺰ ﭘﺮﻫﻴﺰ ﺩﺍﺷﺘﻨﺪ ﮐﻪ ﻓ&= #65248;ﺴﻔﻪ ﻧﻴﺰ ﻣﻮﺭﺩ ﺗﮑ&= #65236;ﻴﺮ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩ . ﻭ ﻇﺎﻫﺮﺍ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ ﻣس ﺭﺍ ﻃﻠﺎ ﮐﻨﻨﺪ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ نفس ﺣﻴA= 262;ﺍﻧﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 65197;ﺍﺍﻟﻬﻰ ﻭ ﺑﺮﺗﺮ ﺍﺯ ﻃﻠ= ﺎ ﻣﻴﮑﺮﺩﻧﺪ ﻭ ﺍﺯ ﮐﻴﻤﻴﺎﻯ ﻋﺸﻖ ﻭ ﺁﺏ ﺣﻴﺎﺕ ﻭ ﺍﮐﺴﻴ&= #65170;ﺮ ﻭﺟﻮﺩ ﻣﻴﮕﻔﺘﻨﺪ. ﮐﻪ ﻇﺎﻫﺮﺍ ﺟﺎﻯ اﻳﺮﺍﺩ ﻧﺒﻮﺩﻩﺍﺳﺖ. ﻭﻃﺎﻟﺒﺎﻥ ﻋﻠﻮﻡ ﺭﺍ ﺑﺪﻭﻥ ﺍﻧﺠﺎﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍﺑﺎﺷﻨﺪ ﻧﻤﻰ ﭘﺬﻳﺮﻓﺘﻨﺪ. ﺍﻟﺒﺘﻪ ﮐﻴﻤﻴﺎ ﮔﺮﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﻴﻮ ﻭﺟﻮﺩ ﺩﺍ&= #65207;ﺘﻨﺪ ﮐﻪ ﺣﺮﻓﻪ ﺧﻮﺩﺭﺍ ﻣﻴﺪﺍﺷﺘﻨﺪ. ﻭﻟﺬﺍ ﺍﺧﺘﻠﺎ&#= 65233; ﺑﺮ ﺳﺮ ﻋﻠﻢ ﮐﻴ= ﻤﻴﺎ ﺯﻳﺎﺩ ﺑﻮﺩ ﻫﺮﮐس ﺍﻇﻬﺎﺭ ﻋﻘﻴﺪﻩﺍﻯ ﺩﺍﺷﺖ.ﮔﻮﺋﻰ ﺩﺭ ﺍﻳﻦ ﺑﺤث ﺍﺧﺘﻠﺎﻑ ﻧﻈﺮﻋﻤﻠﺎ ﺗﺒﺎﺩﻝ ﻧﻈﺮﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻨﺪ. ﻭ ﺑﺎ= ﻟﺄﺧﺮﻩ ﮐﻴﻤﻴﺎﻯ ﻇﺎﻫﺮﻯ ﻭ(ﮐﻴﻤﻴﺎﻯ ﺑﺎﻃﻨﻰ)ﻭ ﻳﺎ ﺍﮐﺴﻴﺮ ﻓﻠﺰﻯ ﺑﺎ(ﺍﮐﺴﻴﺮ ﻋﺸﻖ) ﻧﻔﺴﺎﻧﻰ ﻣﻄﺮﺡ ﮔﺮﺩﻳﺪ ﮐﻪ ﺍﻣﺮﻭﺯ ﻋﻠ&= #65250; ﻓﻴﺰﻳﻚ ﺃﺗﻤﻰﺍﺯ ﭘﻠﺎ&#= 65203;ﻤﺎﻯ ﻣﺎﺩﻩ ﻗﺒﻞ ﺃﺗﻤﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺩﺭ ﺣﺮﺍﺭﺕ ﺯﻳ&= #65166;ﺩ ﻭ ﻓﺸﺎﺭ ﻟﺎﺯﻡ = ﻣﺤﺘﻮﻳﺎﺕ ﺩﺍﺧﻞ ﺃﺗﻢ ﻫﺎ ﺭﺍ ﭘﺮﺍﮐﻨﺪﻩ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻣﺎ ﺍﺯ ﺍﺻﻄﻠﺎ&= #65185; ﻣﻮﺟﻮﺩﺍﺕ ﺃثیرﻯ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤ&#= 65174; ﺃثیرﻯ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﺑﺴﻮﻯ ﺟﻬﺎﻧﻬﺎﻯ ﺃﺗﻤﻰﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍﻃﻰ ﻣﻴﮑﻨﻨﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻫﺮﻳﻚ &#= 65197;ﻭﺣﻰ ﺩﺍﺭﺩﻭ ﺟﺴﻤﻰ ﺍﺯﻣﻮﺟﻮﺩﺍﺕ &#= 64344;ﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺧﻮﺩ ﻭ ﺍﺯ ﺣﺎﻟﺖ ﭘﻠﺎ&= #65203;ﻤﺎ ﺑﺘﺮﮐﻴﺒﺎﺕ ﺩﺍﺧﻞ ﺃﺗﻢ ﻣﻴﺮﺳﻨﺪ.ﻭ ﭼﻮﻥ ﺩﺭ ﺷﺮﺍﻳﻂ ﻣﺨﺘﻠﻒ ﺳﺮﺩ ﺷ&= #65262;ﻧﺪﺃﺗﻤﻬﺎﻯ ﻣﺨﺘﻠﻒ ﺗﺸﮑﻴﻞ ﻣﻴﺸﻮﻧﺪ.ﻭ ﺍﻳﻦ ﺑﺎﺭ ﺑﺮ ﺣﺴﺐ ﺩﺭﺟﻪ ﺣﺮﺍﺭﺕ ﻣﻨﺎﺳﺐﻣﻴﺘﻮ= 5165;ﻧﻨﺪ ﻃﻠﺎ ﻭ ﻫﺮ ﻓﻠﺰ= ﻯ ﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﻧﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺑﺴﻴﺎﺭ ﮔﺮﺍﻥ ﺗﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺍﺳﺘ&#= 65192;ﺮﺍﺝ ﻃﻠﺎ ﺍﺯ ﻣﻌﺪﻥ ﻣﻴﺒﺎﺷﺪ. ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺗﺮﮐﻴﺒﺎﺕ ﺩﺍﺧﻞ ﺃﺗﻢ ﻳﮑﺴﺎﻥ ﺍﺳﺖ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺩﺍﺧﻞ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﻳﮑﺴﺎﻥ ﺩﺭ ﻇﺎﻫﺮ ﻫﺴﺘﻨﺪ.ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﻗﻠﺐ ﻭﻳﺎ ﺩﻳﮕﺮ ﺍﻋﻀﺎﻯ ﺗﻦ ﺷﺨﺺ ﺭﺍﺩﺭ ﺗﻦ ﺍﻧﺴﺎﻥ ﺩﻳﮕﺮ ﮐﺎﺷﺖ. ﺍﻣﺎ ﮊﻧ= ﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﺑﺎﻫﻢ ﻓﺮﻕ ﺩﺍﺭﻧﺪ.ﻭ ﺣﺘﻰ ﻣﻐﺰ ﻭ ﺍﻋﺼﺎﺏ ﻫﻤﻪ ﻳﮑﺴﺎﻥ ﺑﻨﻈﺮ ﻣﻴﺮﺳﻨﺪ ﻭﺍﺧﺘﻠﺎﻓﺎﺕ ﺟﺰﺋﻰ ﻧﺎ ﭘﻴﺪﺍ ﺑﺮﺍﻯ ﻣﺎ ﺩﺍﺭﻧﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﻴﻤﻴﺎ ﮔﺮﺍﻥ ﺗﻮﺻﻴﻒ ﺩﺭ ﮐﻴﻤﻴﺎﮔﺮﻯ ﻋﺎﻣﻠﺎﻥ ﺭﺍﺑ&#= 65208;ﺮﻁ ﺧﻮﺍﺳﺖ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻭﭘﺎﮐﻰ ﺩﺳﺖ ﻭ&= #64380;ﺸﻢ ﻭ ﻓﮑﺮ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻋﺎﻣﻞ &= #65247;ﺎﺯﻡ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ. ﻭ ﺑﺪﻳﻦﺗﺮﺗﻴﺐ ﻓﺮﺻﺘﻰ ﺑﺮﺍﻯ ﭘﻴﺮ ﻭﻣﻌﻠﻢ ﺑﻮﺩ ﮐﻪ ﺩﺳﺘﻮ&= #65197; ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺪﻫﺪ. ﺗﺎ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮ ﺷﺎ&#= 64404;ﺮﺩ ﭘﺎﻙ ﮔﺮﺩﺩﮐﻪ &= #65191;ﺪﺍﻭﻧﺪ ﻣﺸﻴّﺖ ﻧﻤﺎﻳﺪ ﻭ ﻣﺴﻰ = ﻃﻠﺎ ﮔﺮﺩﺩ. ﻣﺒﺤث ﮐ&= #65268;ﻤﻴﺎ ﮔﺮﻯ ﺭﺍ ﺍﺯ ﺩﻟﮑﺶ ﺗﺮﻳﻦ ﻣﺒﺎﺣث ﻋﻠﻢ ﻭ ﻋﺮﻓﺎﻥ ﻗﺪﻳﻢ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖ. ﻗﻠﺐ ﺭﺍ ﭘﺎﻙ ﻣﻴﮑﻨ&= #65194; ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﻣﺴﻰ ﺭﺍ ﻗﻠﺐ ﺑ= ﻄﻠﺎ ﻧﻤﺎﻳﺪ. ﻭ ﺍﻧﻘﻠﺎﺑﺎﺕ ﺭﻭﺣﻰ ﻭ ﺍﻧﻘﻠﺎﺑﺎﺕ ﻣﺎﺩﻯ ﺩﺍﺋﻤﻰ ﺑﻮﺟﻮﺩ ﺁﻭﺭﻧ&#= 65194;. ﻭ ﺍﻟﺒﺘﻪ ﻃﻤﻊ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﺎﺷﻘﺎﻥ ثرﻭA= 173; ﻫﻤﻪ ﺑﺘﻌﻠﻴﻢ &= #64400;ﻴﻤﻴﺎ ﻣﻴﺮﻓﺘﻨﺪ.ﻭ ﻳﺎ ﺗﺸﻮﻳﻖ ﮐﻴ&= #65252;ﻴﺎﮔﺮﺍﻥ ﻣﻴﻨﻤﻮﺩﻧﺪ. ﮐﻪ ﺍﮔﺮ ﺑﮑﻴﻤ&= #1740;اﻯ ﻓﻠﺰﻯ ﻫﻢ ﻧﻤﻰ = رﺳﻴﺪﻧﺪ ﺑﮑﻴﻤﻴﺎﻯ ﻧﻔ&#= 65204;ﺎﻧﻰ ﺳﻌﺎﺩﺕ ﻭﺁﺏ ﺣ&= #65268;ﺎﺕ ﻣﻴﺮﺳﻴﺪﻧﺪ. ﻭ ﮐﻴﻤﻴﺎ ﺭﺍ ﺍﺯ = ﻋﻠﻢ ﺍﻟﻬﻰ ﻭ ﺧﻔﻴّﻪ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ.&#= 64400;ﻪ ﺍﺻﻮﻝ ﮐﺎﺭ ﻭ ﻗﻮﺍﻋﺪ ﺁﻥﺑﺎ ﻗﻮﺍﻧﻴﻦ ﻣﻨﻄ&#= 65238; ﻣﺎﺩﻯ ﻣﻄﺎﺑﻘﺘﻰ ﻭﻫﻢ ﺧﻮﺍﻧﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺪﺍﺭﺩ.ﻭ ﻟﺬﺍ ﺍﻳﻨﮕﻮﻧﻪ ﺍﺻﻮﻝ ﺭﺍﮐﻪ ﺑﻴﺸﺘﺮ ﻋﺮﻓﺎ&#= 65255;ﻰ ﻭ ﺭﻭﺣﻰ ﺑﻮﺩﻩ ﺑﺠﺰ ﺑﻤﺴﺘﻌﺪﺍﻥ ﻧﻤﻰ ﮔﻔﺘﻨﺪﮐﻪ ﺍﺯ ﺍﺳﺮﺍﺭ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺑﺎ= ﻳﻦ ﺩﻟﻴﻞ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩ&#= 65245; ﺳﻴﺎﻩ ﻭ ﺑﺎ ﻗﻠﺐ ﻭ ﺭﻭﺍﻥ ﻓ= ﺎﺳﺪ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﮐﺮﺩﻩ ﺑﻀﺮﺭ ﻣﺮﺩﻡ ﻭ ﺁﻳﻨﺪﻩ ﻧﻮﻋﻰ ﺧﻮﺩﺷﺎﻥ ﻋﻤﻞ ﻣﻴﮑﺮﺩﻧﺪ. ﺷﺎﮔﺮﺩﺍﻥ ﺑﺎ&#= 65267;ﻦ ﺷﺮﻁ ﺁﻣﻮﺯﺵ ﺭﺍ ﺷﺮﻭﻉ ﻣﻴﮑ&= #65198;ﺩﻧﺪﮐﻪ ﻧﺒﺎﻳﺪ ﺍﺯ ﺍﺳﺮﺍﺭ ﺁﻣﻮﺯﺵ ﺧﻮﺩﺑﮑﺴﻰ ﭼﻴ&#= 65200;ﻯ ﺑﮕﻮﻳﻨﺪ. ﻭﭼﻮ&= #65253; ﻋﺎﻟﻢ ﺷﺪﻧﺪ ﺧ&= #65262;ﺩ ﺩﺭ ﻋﻤﻞ ﺍﻗﺪﺍﻡ ﺑﻄﻠﺎ ﺳﺎﺯﻯ ﻧﻴﺰ ﻧﮑﻨﻨﺪ.ﮐﻪ ﺑﺎ&= #65199; ﻗﻠﺐ ﻭ ﻓﮑﺮ ﺁﻧﺎﻥ ﺳﻴﺎﻩ ﻣﻴﮕﺮﺩﺩ.ﻭﻣﻮ&#= 65197;ﺩ ﻏﻀﺐ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩﻭ ﺟﻬﻨّﻤﻬﺎﻯ ﺑﺪﺭﺗﺮﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﻭ ﺣﺘﻰ ﺣﮑﻴﻤﺎﻥ ﻭ ﻋﺎ&= #65247;ﻤﺎﻥ ﻋﻠﻢ ﮐﻴﻤﻴﺎ ﻭ ﺳﻠﻮﻙ ﺍﺳﺮﺍﺭ ﺧﻮﺩﺭﺍ ﺑﺼﻮﺭﺕ ﭼﻴﺴﺘ&#= 65166;ﻥ ﻭ ﻟﻐﺰ ﻭ ﻣﻌﻤّ&= #65166; ﻣﻄﺮﺡ ﻣﻴﮑﺮﺩﻧﺪ ﮐﻪ &= #65259;ﻨﻮﺯ ﺍﻋﺮﺍﺏ ﻟﻔﻆ ﻟ&= #65232;ﺰ ﺭﺍ ( ﺩﺍﻧﺎ) ﻳﺎ ʋ= 93;ﺍﻧﺶ ﻭ ﺩﺍﻧﺸﻤﻨﺪ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﻣﺴﺘﻌﺪﺍﻥ ﺭﺍ &= #65169;ﺘﻔﮑّﺮ ﻭﺍﺩﺍﺭ ﻣﻴﮑﺮﺩﻧﺪ.</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻋﻠﻢ ﮐﻴﻤﻴﺎ ﮔﺮﻯ ﮐﻪ ﺩﺭ ﺍﺻﻞ ﻋﻠﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﺑﻮﺩﻩﻣﺤﺮﻙ ﺟﺎﻟﺒﻰ ﺑﺮﺍﻯ ﺟﻠﺐ ﻧﻈﺮ ﻣﺴﺘﻌﺪﺍﻥﻭﻭ= 5203;ﻴﻠﻪ ﺗﻔﮑّﺮ ﻋﻤﻴﻖ &#= 65227;ﻠﻤﻰ ﻣﺴﺘﻌﺪﺍﻥ ﺑﻮﺩﻩ ﺍﺳﺖ ﮐﻪ ﭼﻮﻥ ﺍﺭﺯﺵ ﺍﮐﺴﻴﺮ ﺣﻴﺎﺕ ﺭﺍ ﺩﺍﻧﺴﺘﻨﺪ.ﺍﻟ&#= 65170;ﺘﻪ ﮐﻪ ﺑﻤﺎﻝ ﻭ ﻃﻠﺎ ﻭ ثرﻭﺕ ﺩﻧﻴﺎ ﺍﻋﺘﻨﺎﺋﻰ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﻭ ﻓﺮﺻﺖ ﻭ قَدَرﺕ ﺑﻴﺸﺘﺮﻯ ﺑﺸﺎﮔﺮﺩﺍﻥ ﻣﻴﺪﻫﺪ.ﮐﻪ ﺍﻃﺎﻋﺖ ﺍﺯ ﺍﺳ&= #65176;ﺎﺩ ﮐﻨﻨﺪ.ﮐﻪ ﺧﻮﺩ = ﭘﺮﻭﺭﺵ ﻓﮑﺮ ﻭﺭﻭﺍﻥ ﺍﺳﺖ.ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﮐﺴﻰ ﺑﻤﺮ&= #65187;ﻠﻪ ﭘﺮﻭﺭﺵ ﺭﻭﺡ ﺍ&= #65247;ﻬﻰ ﺧﻮﺩ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺳﺪ. و&#= 1614;لی ﻋﺎﻗﺒﺖ ﻫﻤﻪ ﮐﻮﺷﻨﺪﮔﺎﻥ ﺑﻨﺎ ﺍﻣﻴﺪﻯ ﻣ&= #65268;ﺮﺳﻨﺪ. ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪﺍﻣﻮ= 5197; ﻣﺎﺩﻯ ﺭﺍ ﺑﺎﺣ&= #64401;ﺎﻡ ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺗﺒﺪﻳﻞ ﮐﻨﻨﺪ.&= #65251;ﮕﺮ ﭘس ﺍﺯ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﺧﻮﺩﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺣﺘﻰ ﻋﺒﺎﺩﺍﺕ ﺍﻟﻬﻰ ﮐﻪ ﺍﺳﺘ&= #65166;ﺩ ﻭ ﭘﻴﺮ ﺩﺳﺘﻮﺭ ﻣﻴﺪﻫﺪ ﺍﻧﺠﺎﻡ ﻣﻴﺪﺍﺩﻧﺪ.ﻭ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮ&#= 65263; ﺟﺎﻣﻌﻪ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺩﺍﺷﺘﻨﺪﺗﺎ ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ ﻗﺮﺍﺭ ﻧﮕﻴﺮﻧﺪ .ﻭ ﺷﺎﮔﺮﺩﺍﻥ ﻋﻤﻠﺎ ﺑﻤﺮﺣﻠ&#= 65258;ﺍﻯ ﺍﺯ ﺗﻔﮑّﺮ ﻣﻴﺮﺳﻴﺪﻧﺪ ﮐ&#= 65258; ﺷﻨﺎﺧﺘﻬﺎ ﺃﺑ&#= 65194;ﻯ ﻭ ﻟﺎ ﻳﺘﻨﺎﻫﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺷﺎﮔﺮﺩ ﻣﻮﻓﻖ ﺩﺭ ﻋﻠﻢ ﮐﻴﻤﻴﺎﻣﻴﺘﻮ= 5165;ﻧﺪ ﺩﺭ ﺩﺭﺟﻪ ﺍﻭﻝ = ﮐﻴﻤﻴﺎﻯ ﻭﺟﻮﺩ ﺧﻮﺩ ﺭﺍ ﻃﻠﺎ ﻭ ﺍﻟﻬﻰ ﮐ= ﻨﺪ ﺑﻌﺪ ﻣﻴﺘﻮﺍﻧ&#= 65194; ﻫﺮ ﭼﻴﺰﻯ ﺭﺍ ﻃﻠﺎ ﻧﻤﺎﻳﺪ. پ&= #1587; ﺗﺰﮐﻴﻪ نفس ﺍA= 199; ﺑﻬﺘﺮﻳﻦ ﮐﺎﺭ ﻣﺤﺼّﻠﻴﻦ ﻋﻠﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻴﻤﻴﺎ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﻫﺴﺘﻰ ﻣﺤﺴﻮس ﻣﺎﺟﻬﺎﻧﻰ ﺍﺯ ﺃﺗﻢ ﻫﺎ ﻣﻴﺒﺎ&= #65207;ﻨﺪﮐﻪ ﻣﺪﺍﻡ ﻣﻮﻟﮑﻮ&#= 65247;ﻬﺎ ﻭﮊﻧﻬﺎ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻋﻀﻮﻯ ﺯﻧﺪﻩ ﻣﻴﺴﺎﺯﻧﺪ.ﻭ ﻣﺪﺍﻡ ﺑﺸﮑﻠﻰ ﺩﺭﺁﻣﺪﻩ ﻭ ﭼﻨ&= #65194;ﻯ ﺑﻌﺪ ﺑﺼﻮﺭﺕ ﻣﺮﮒ ﺑﺎﺯ ﭘﺮﺍ&= #64400;ﻨﺪﻩ ﺃﺗﻤﻰﻭﻣﻮﻟﮑ= 5262;ﻟﻰ ﺷﺪﻩﻭ ﺩﺭ ﺷﮑﻞ ﻭ ﺻﻮﺭﺕ ﺗﺮﺍﮐﻤﻰ ﺩﻳﮕ&#= 65198;ﻯ ﻭﺍﺭﺩ ﻣﻴﺸﻮﻧ&#= 65194;.ﮐﻪ ﺭﻭﺡ ﻣﻮﺟﻮﺩ ﺟﺪﻳﺪ ﺍﺟﺴﺎﻡ ﺩﺍﺭﺍﻯ ﺭﻭﺡ ﮐﻮﭼﻚ ﺗﺮ ﻭ ﺿﻌﻴﻒ ﺗﺮ ﺭﺍ ﻣ= ﻮﻗﺘﺎ ﺑﺪﻭﺭ ﻧﻄﻔﻪ ﺧ&= #65262;ﺩ ﺟﻤﻊ ﻣﻴﮑﻨﺪ.ﻭ ﻫﺮ ﭼﻨﺪ ﺻﺒﺎﺣﻰ ﺍﻳﻦ ﺍ&= #65183;ﺰاء ﺍﺗﻤﻰ ﻧﻴﺰ ﺍﺯ ﺗﻦ ﻣﻮﺟﻮﺩ ﺧﺎﺭﺝ ﻣﻴﮕﺮﺩﻧﺪﻭ ﺳﻠّﻮﻟﻬﺎ ﻧﻴﺰ ﻣﻴﻤﻴﺮﻧﺪﻭﺳ= 5248;ّﻮﻟﻬﺎﻯ ﺗﺎﺯﻩﺍﻯ ﺩﺭ ﺗ&= #65254;ﺑﺘﺪﺑﻴﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65261; ﻳﺎ ﺣﺘﻰ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺁﻓﺮﻳﺪﻩ ﻣﻴﺸ&#= 65262;ﻧﺪ.ﻭ ﺃﺗﻤﻬﺎ ﭼﻪ ﺩﺭ ﺗﻨﻰ ﺑﺎﺷﻨﺪ ﻳ&= #65166; ﻧﺒﺎﺷﻨﺪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ ﺗﻨﻬﺎ ﻭﺟﻮﺩ ﺩﺭ ﻫﺴﺘﻰﻋﻤﻠﺎ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧ&#= 65194; ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍ&#= 65185; ﺍﺳﺖ. ﻭ ﺍﻗﻴﺎﻧ= ﻮس ﺷﺐ ﻧﻤﻬﺎﻯ ﺟﺰﺋﻰ ﺍﺭﻭﺍﺡ ﺍﺳﺖ.ﮐﻪ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺍﺯ ﭘﺎﺋﻴﻦ ﺍﺯﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺘﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ. ﺗﺎ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﺮﺳﻨﺪﻭﺑﺎﺯ ﺩﻳﮕﺮﺑﺨﺪﺍﻭ= 5255;ﺪ ﺍﻟﻠﻪ ﺍﻗﻴﺎﻧ&#= 65262;س ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍ&#= 65185; ﻭﻧﻮﺭﺍﻟﺄﻧﻮ= 5165;ﺭ ﻭ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺑﺎ&#= 65199;ﮔﺮﺩﻧﺪ ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪﺑﺮﺍ= 5263; ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺕ ﻭﺗﮑﺎﻣﻞ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ &= #64400;ﻪ ﺑﺴﻄﺢ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺭﺳﻴﺪ ﭼﻮﻥ ﻋﻘﻞ ﺩﺍﺭﺩ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺩﺭﺳﺘﻰ ﻧﺪﺍﺭﺩ.ﺑﻠﮑﻪ ﺑﺎ ﻋﻘﻞ ﻭﺧﻮﻳ&= #65208;ﺘﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﻯ ﻭﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺍﻳﻤﺎﻥ ﮐﻪ ﺍﺯ = ﺻﻔﺎﺕ ﺑﺮﺟﺴﺘﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭوَلی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺑﺎﻳ= 5194; ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ &= #65251;ﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠﻴّﺎﺕ ﺍﻟﻬﻰ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﺧﻮﺩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﺑﺮﺳﺪ.ﺗﺎ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺁﻣﺎ&= #65193;ﻩ ﮔﺮﺩﺩﮐﻪ ﺣﺘﻤﺎ ﭼﻨﻴﻦ ﺧ&= #65262;ﺍﻫﺪ ﮐﺮﺩ. ﻭﺍﻟّﺎ ﺑ&= #65166;ﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ&= #65259;ﻤﻴﻦ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣ= ﻴﺮﺳﺪ. ﮐﻪ ﻫﻤﮕﺎﻥ ﻭﺣ&= #65176;ﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤ&#= 65174; ﺃﺗﻤﻰ ﻧﻴﺰﺑﺎﻳﺪ ﺍﺯ &= #65207;ﻬﻮﺩ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺧ&= #65262;ﺩ ﺑﮕﺬﺭﻧﺪ.ﮐﻪ ﺑﺨﺪﺍﻭﻧﺪ وَ= 04;ی ﺷﺎﻳﺴﺘﻪ ﺷﺪﻩ ﺑﺎﺯﮔﺮﺩﻧﺪ.ﻭ ﻟﻘﺎﻯ ﻧﻬﺎﺋﻰ &= #65165;ﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ . ﻭ ﺍﺯ ﺟﻤﻠﻪ ﻧﻴﺎ&= #65199; ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﻫﺴﺖ ﮐﻪ ﺳﻠﻮﻙ ﻭﺗﮑﺎﻣﻞ ﺟﺴﺖ.&= #65175;ﺎ ﺍﺧﻠﺎق ﻮ ﺭﻓﺘ&#= 65166;ﺭ ﻭ ﻋﻘﺎﻳﺪ ﺑﻰ ع&= #1615;قده ﻭ ﭘﻨﺪﺍﺭﻫﺎﻯ ﺳﺎﻟﻢ ﻭ ﻧﻴﮑﻮ ﺭﺍ ﺑﻴﺎﺑﺪﮐﻪ ﺁﺭﺍﻣﺶ ﺯﻧﺪﮔ&#= 65264; ﮐﻨﻮﻧﻰ ﻭ ﺗﺄﻣﻴﻦ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. پس ﺳﻠﻮک اﻟﻬﻰ ﺍ= 5259;ﻤﻴﺖ ﺷﺨﺼﻰﻭ ﺍﺭﺯﺵ &= #65165;ﺟﺘﻤﺎﻋﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻧﻰ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﻣﺎﻫﻴﺘﻰ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﻳ&= #65166;ﻓﺘﻦ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪ&= #65165;ﻭﻧﺪ ﺍﺯﺁﻓﺮﻳﻨﺶﻫ= 5166; ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﻋﻤﻠﺎ ﻫﺮﻣﻮﺟﻮﺩ ﺩﺭ ﺗﻦ ﺑﺘﺤﮑّﻢ ق= 614;دَرﺕ ﺭﻭﺣﻰ ﺧﻮﺩ ﻭﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰﻣﻴﺘﻮﺍ= 5255;ﺪ ﺍﺟﺴﺎﻡ ﻣﻮﺣﻮ&#= 65193;ﺍﺕ ﺭﻳﺰﺗﺮ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﻭ ﺳﻠّﻮﻟﻰ ﻭ ﺣﺘ&#= 65264; ﻋﻀﻮﻯﻤﺴﺘﻘﻞ ﺭﺍ ﺩﺭ ﺗﺸﮑﻴﻞ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺧﻮﺩ ﺑﮕﻤﺎﺭﺩ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﺃﺗﻤﻬﺎ ﻭ ﺳﻠّﻮﻟﻬﺎﺭﺍA= 257; ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺧﻮﺩﺭﺍ ﻃﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﻳﻦ ﻓﮑﺮ ﻭﺍﺣ&= #65204;ﺎس ﻭ ﻓﻬﻢ ﻭ ﻋﺸﻖ ﻭ ﻋﺎﻃﻔﻪ ﻭ ﻋﻠّﺖ ﺷﻨﺎﺳﻰ &#= 65261; ﺗﮑﺎﻣﻞ ﺟﻮﺋﻰ&#= 65261; ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻭﺍﻗﻌﻴّﺖ ﺩﺍ= 5255;ﺴﺖ.ﮔﺮﭼﻪ ﻣﺎﺩﻯ ﻣﺤﺴﻮس ﻧﻴﺴﺘﻨﺪ. ﭘس ﻣ&= #65166;ﻫﻴّﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣی &#= 65192;ﻮﺩ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ ﮐﻪ پ&#= 1587; ﺍﺯ ﻣﺮﮒ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻦ ﺭﻭﺡ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ &= #65199;ﻧﺪﻩ ﺍﺳﺖ.ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺭﻭﺣﺸﺎ&#= 65253; ﺩﺭ ﺑﻬﺸﺖﺍﻧﺘﻈﺎ= 5197; ﺳﻮﻡ ﻋﺮﺷﻰ ﺧﻮﺩﺑﺎﺯ ﺩﺭ ﺭﺣﻢ ﻣﺎﺩﺭﻯ ﺗ&= #65262;ﺍﻥ ﺟﻤﻊ ﺁﻭﺭﻯ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳﺰﺗﺮ ﺃﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻬﺎ ﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﻣﺎﺩﺭ ﺩﺭ ﻏﺬﺍﻯ ﺧﻮﺩ ﺑﺠ&= #65256;ﻴﻦ ﻭ ﻃﻔﻞ ﻣﻮﺍﺩ ﻣﻴﺮﺳﺎﻧﺪ.ﻭ ﻃﻔﻞ ﺷﮑﻞ ﻧﻮﻋ&= #65264; ﺗﺎﺯﻩ ﻭ ﺑﺮﺗﺮ = ﺧﻮﺩﺭﺍ ﻣﻴﮕﻴﺮﺩ.ﮐﻪ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﭼﻘﺪﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻭﻣﺤﺎﺳﻦ ﻭ ﻣﻌﺎﻳﺐ ﺭﻭﺣﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﮐﻪ ﺁﻧﺮﺍ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﻗﺒﻠﻰﺑ&#= 65198;ﺍﻯ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﺍﻟﺒﺘﻪ ﻋﻠﻢ ﮐﻴﻤﻴﺎﻯ ﻣﺪﺭﻥ ﺣﻘﻴﻘﺖ ﺩﺍﺭﺩﻭ ﺑﮑﺎﺭ ﺳﺎﺧﺘﻤﺎﻥ ﺭﻭ&#= 65187;ﻰ ﮐﻴﻤﻴﺎﮔﺮ ﻧﺪﺍﺭﺩ.ﻭ ﻟﺬﺍ ﺩﺭ ﻫﺮ ﺗﻮﻓﻴﻖ = ﺻﻨﻌﺘﻰ ﮐﻴﻤﻴﺎ ﮔﺮﻯﺳوء ﺍﺳﺘA= 236;ﺎﺩ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﻣﻴﮑﻨﺪ. ﮐﻪ ﮐﺴﺐ ﻣﺎﻝ ﻭﻣﻘ&= #65166;ﻡ ﺑﺸﺮﻯ ﺑﻴﺎﺑﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﻣﺮﺩﻡ ﺭﺍ ﺑﺮﻓﺎﻩ ﻭ ﺳﻠﺎﻣﺘﻰ ﻭ ﻣﺤﺎﺳﻨﻰ ﺑﺮﺳﺎﻧﺪ.ﮐﻪ ﺩﺭ ﺩﺍﺭﻭﺳﺎﺯ&#= 65263; ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺭﻳʌ= 08;ﻪ ﻟﻐﺖ ﮐﻴﻤﻴﺎ ﺍﺯ ﻭﺍﮊﻩ ﮐِﺌﻮ ﻣﻴﮕﻮﻳ= 5256;ﺪ.ﮐﻪ ﺑﻤﻌﻨﻰ ﻗﺎﻟﺐ ﺭﻳﺰﻯﺘﺸﺒﻴﻪ ﻣﻴﮑﻨﻴﻢ.ﻭ ﻟﻔﻈﻰ ﻳﻮﻧﺎﻧ&#= 65264; ﻭﻳﺎ ﻣﺼﺮﻯ ﻗﺒﻄﻰ ﺁﻥ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧِﻢ ﺑﻮﺩﻩ.ﻭ ﻣﺎﺭﺍ ﻳﺎﺩﺁﻭﺭ ﻏﺪﻳﺮ ﺧُﻢ ﺩﺭ ﺳﻠﻮﻙﻭ ﺍﻭﻡ ﺩﺭ ﺯﺑﺎﻥ ﻫﻨﺪﻯﻭ ﻫﻮﻡ ﺩﺭ ﺯﺑﺎﻥ ﺯﺭﺩﺷﺘﻰﻭ ﻗﻢ &= #65261; ﻗﻴﺎﻡ ﻗﺎﺋﻢ ﺑﺰﺑﺎﻥ ﻋﺮﺑی ﻤﻰ ﺃﻧﺪﺍﺯﺩ.ﻗﻴﺎ&#= 65251;ﺖ ﻗﺎﺋﻢ ﺩﺭ ﺷﻬﻮﺩﻭ ﺑﺮﭘﺎ ﺷﺪﻥ ﻭﺧﺘﻢ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻴ&= #65200; ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﮐﻴﻤﻴﺎﻣﺸﺘﻖ ﺍﺯ ﻟﻔﻆ ﺯﻣﻴﻦ ﺳﻴﺎﻩﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ﺧﻴﻤﻴﺎ ﮐﻪ ﺑﻴﺸﺘﺮ ﺑﻤ&= #65228;ﺪﻥ ﺷﻨﺎﺳﻰ ﻣﺮﺑﻮﻁ ﺑﻮﺩﻩ &= #65165;ﺳﺖ. ﺍﻟﺒﺘﻪ ﺗﺎﺭﻳﺦ ﺍﻳﻦﻋ&#= 65248;ﻢ ﺑﺴﻴﺎﺭ ﻗﺪﻳﻢ &= #65165;ﺳﺖ.وَلی ﺑﺸﮑﻞ ﺗﻮﻟﻴﺪ &= #65207;ﻴﻤﻴﺎﺋﻰﺍﺯ ﻗﺮﻭﻥ ﺳﻮﻡ ﻭ ﭼ= ﻬﺎﺭﻡ ﻣﻴﻠﺎﺩﻯ ﻣﻴﮕﻮﻳﻨﺪ.ﮐﻪ ﻗﺒﻞ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﻫﻨﺪﻭﺳﺘﺎﻥ ﻭ ﭼﻴﻦ ﻧﻴﺰ ﻣﻘﺪﻣﺎﺕ ﺁﻥ ﺑ&= #65262;ﺩﻩ ﺍﺳﺖ. ﻣﻴﮕﻮﻳﻨ&= #65194; ﺩﺭ ﻋﺼﺮ ﺍﺳﮑﻨﺪﺭ ﻣﻘﺪ&#= 65261;ﻧﻰﮐﻪ ﺗﻤﺎﻡ ﺟﻬﺎﻥ ﻣﺘﻤﺪﻥ ﺭﻭﺯ ﺭﺍ ﺯﻳﺮ ﭘﺎ ﮔﺬﺍﺭﺩﻓﻠﺴﻔ= 5258; ﻳﻮﻧﺎﻥ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻃﺒﻴﻌﻰ ﺁﻧﻬﺎﺑﺎ ﺍﻋﻤﺎﻝ ﺳﺤﺮﻯ ﻭ ﻣﺮﻣﻮﺯ ﻣﺼﺮﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﺩﻳﻨﻰ ﻭ ﻋﻠﻤی هم ﺰﻣﺎﻥ ﺑﻮﺩﻩ. ﮐﻪ ﻋﻤﻠﺎ ﺳﻠﻮک اﻟﻬﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻣﻮﺭﺩ ﻧﻈﺮﺍﺳﺖ.ﮐﻪ ﺑﺸﮑﻞ ﻓﻠﺴﻔﻪ ﮐﻴﻤﻴﺎﮔﺮﻯ ﻭ ﻋﻠﻤﻰ ﻭ ﻣﺎﺩﻯ ﺩﺭ ﺁﻣﺪ.وَلی ﺟﺰ ﺍﻗﻠّﻴﺘﻰ &#= 65169;ﻤﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻋﻠﺎﻗﻪ ﺍﻯ ﻧﺪﺍﺷﺘﻨﺪ.ﮐﻪ ﺑﻔﮑﺮ ثرﻭﺕ ﻭ ﻃﻠﺎ ﺑﻮﺩﻧﺪ.ﮐ&= #65258; ﺍﻣﺮﻭﺯ ﺑﺼﻨﺎﻳﻊ ﺩﺍﺭﻭﺋﻰ ﻭ ﻏﻴﺮﻩ ﺩﺭﺁﻣﺪﻩ.ﻭ ﻟﺬ&= #65165; ﺯﻳﺮ ﺩﺭﻳﺎﻫﺎ ﻭ ﮐﺸﺘﻰ ﻫﺎﻯ ﻏﺮﻕ ﺷﺪﻩﻭ ﺑﺪﺍﺧﻞ ﮐﻮﻫﻬ&#= 65166; ﻭﺯﻳﺮ ﺻﺪﻫﺎ ﻣﺘﺮ ﺳﻄﺢ ﺯﻣﻴﻦ ﺑﺪﻧﺒﺎﻝ ﺭﻳﺰ&#= 65257; ﻫﺎﻯ ﻃﻠﺎ ﻫﺴﺘﻨﺪ .</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻓﻠﺴﻔﻪ ﻳﻮﻧﺎﻥ ﺭﺳﻤﺎ ﺑﺪﻧﺒﺎﻝ ﺻﻔﺎﺕ ﻣﺎﺩﻩ ﺟﻬﺎﻥ ﺑﻮﺩ.ﻭﮐﺎﺭﻯ ﺑ&= #65198;ﻭﺡ ﺩﺭ ﻣﻮﺍﺩ ﺭﺍ ﻧﺪﺍﺷﺖ. وَلی ﺻﻔﺎﺕ ﻓﻴﺰﻳﮑﻰ ﻭﺷﻴﻤﻴﺎﺋﻰ ﻣﺎﺩﻩ ﺭﺍ ﻣﻴﮕﻔﺘﻨﺪ ﮐﻪ ﺭﻭﺡ ﻣﺎﺩﻩ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ.ﻭﺍﻣﺮﻭﺯ ﺩﺭ ﻋﻠﻢ ﻓﻴﺰﻳﻚ ﺃﺗﻤﻰﺑﺨﻮﺑﻰ &#= 65187;ﻴﺎﺕ ﻣﻮﺟﻮﺩ ﺃﺗﻤﻰ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ.ﮐﻪ ﭼﮕﻮﻧﻪ ﺑﺎ ﮐﻮﺍﻧﺘﻮﻡ ﻫﺎ &= #65175;ﻐﻴﻴﺮ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺃﺗﻤﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺪﻫﻨﺪ.ﻭ ﺧﻮ&= #65165;ﺹ ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺟﻬﺎﻥ ﻣﻮﻟﮑﻮﻟﻰ ﻭ ﺳﭙس ﺟﻬﺎﻥ ﮊﻧﺘﻴﮑﻰﻭ ﺑﻌﺪ ﺳﻠّﻮﻟﻰ ﺭﺍ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﻧﺪ ﮐﻪ ﺑﺠﻬﺎﻥ ﻋﻀﻮﻯ ﻭﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨ&#= 65194;. ﺗﺎ ﻧﻮﺑﺖ ﺟﻬﺎ&= #65255;ﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻟﻬﻰ ﺗﺮ ﺑﺮﺳﺪ. ﺩﺭ ﺻﻔﺎﺕ ﻓﻴﺰﻳﮑﻰ ﻭ ﺷﻴﻤﻴﺎﺋﻰ ﻭ ﺻﻔﺎﺕ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰﻭ ﺻﻔﺎﺕ ﺭﻭﺣی ﻮﺍﻟﻬﻰﻭ ﻫﺰﺍﺭﺍﻥ ﻣﺮﺍ&#= 65175;ﺐ ﺩﻳﮕﺮ ﺁﻳﻨﺪﻩ ﮐﻪ ﮔﻮﺋﻰ ﺁﻳﻨﺪﮔﺎﻥ ﻓﺮﺷﺘﻪ ﻫﺴﺘﻨ&#= 65194; ﻭﺑﺪﻭﻥ ﺑﺎﻝ ﭘﺮﻭﺍﺯ ﺩﺭ ﻓﻀﺎ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺃﺑﺎﺑﻴﻞ ﺑﺪﻭﻥ ﺑﺎﻝ ﻣﻴ&= #64405;ﻮﺋﻴﻢ.ﮐﻪ ﭼﻮﻥ ﻣﻮﺷﻚ ﺣﺮﮐﺖ ﮐﻨﻨﺪ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 08;َلی ﭼﮕﻮﻧﻪ؟ ﮐﻪ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑ&= #65208;ﺮﻯ ﺑﺪﺍﻥ ﻧﻤﻴﺮﺳﺪ.ﻫﻤﺎ&#= 65253; ﮔﻮﻧﻪ ﻋﻘﻞ ﻣﻴﻤﻮﻥ ﭘﺮﻭﺍ&#= 65199; ﺍﻧﺴﺎﻥ ﺩﺭ ﻓﻀﺎ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺗ&#= 65212;ﻮﺭ ﮐﻨﺪ. ﺍﺭﺳﻄﻮ ﭘ= ﺪﺭ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﻳﻮﻧﺎﻧ&#= 65264; ﺑﻨﺎﻡ ﻣﻌﻠّﻢ ﺃﻭﻝ ﺧﻮﺩ ﺷﺎﮔ&= #65198;ﺩ ﺳﻠﻮﮐﻰ ﻧﻴﻤﻪ ﺭﺍﻩ ﺑﺮﺍﻯ ﺍﻓﻠﺎﻃﻮﻥ ﺑﻮ&#= 65193;. ﻭ ﺗﻨﻬﺎ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺭﺍﭼﻮﻥ ﻋﻠﻤﺎﻯ ﻣﺎﺩﻯ ﺩﺭ ﻧﻈﺮ ﻣﻴﮕﺮﻓﺖ. ﺣﺘﻰ ﻭﻗﺘﻰ ﺍﺯ ﻣﻌﻨﻰ ﻭ ﻣﻨﻄﻖ ﺻﺤﺒﺖ ﮐﺮﺩﻭ ﺍﺯ ﺍﺻﻞ ﻣﺎﺩﻩ ﻳﺎ(ﻣﺎﺩﺕﺍﻟﻤ&#= 65262;ﺍﺩ) مُس ﻳﺎ ﻫﻴﻮﻟA= 166; ﻣﻴﮕﻔﺖ ﺁﻧﺮﺍ ﺧﻴﺮ ﻣﺴﺘﻘﻞ ﺑﺬﺍﺕ ﻭ ﮐﺎﻣل ﻤﻴﺪﺍﻧﺴﺖ.ﮐﻪ &= #65259;ﺮ ﺃﺗﻢ ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺭﺍ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭ&#= 65197;ﺩ.ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﺑﺠﺎﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺩﺍﻧﺴﺖ.ﮐﻪ ﺧﺎ&= #65247;ﻖ ﻋﺪﻡ ﻭﻳﺎ ﺍﺯ ﻭﺟﻮﺩ ﺧﻮﺩ ﺁﻓﺮﻳﺪ. ﻭ ﻣﺎ ﺩﺭ ﻧﻈﺮﻳﻪ ﻭﺟﻮﺩ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺃثیرʌ= 63; ﻭﺗﺤﺖ ﺃثیرﻯ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﺑﺎﺯ ﺑﺨﺪﺍﻭﻧ&#= 65194; ﻣﻄﻠﻖ ﺩﺭ ﻟﺎﻫﻮﺕ ﺷﺒﻪ ﻋﺪﻡ ﻣﻴﺮﺳﻴﻢ.&= #64400;ﻪ ﺑﺎﺯ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﺩ&= #65197; ﻫﺎﻫﻮﺕ ﻭ ﻋﻤّاء ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ (= ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ) ﻧﺮﺳ&= #65268;ﺪﻩﺍﻳﻢ .ﮐﺎﺭ ﺍﺭﺳﻄﻮ ﺷﺒﻴﻪ ﮐﺎﺭ ﻧﻴ&= #65262;ﺗﻮﻥ ﺍﺳﺖ.ﮐﻪ ﺩﻧﺒﺎﻝ( ﺍُﻡّ ﺍﻟﻘﻮﺍﻧﻴﻦ) ﻣﻴﮕﺸﺖ.ﮐﻪ ﺍﮔﺮ (ﺍﺻﻞ ﺍﻟﺄﺻﻮﻝ) ﻗﻮﺍﻧﻴﻦ ﺭﺍ ﺑﺪﺍﻧﺪﻣﻴﺘﻮ= 5165;ﻧﺪ ﻫﻤﻪ ﻗﻮﺍﻧﻴﻦ ﺟﺰﺋﻰ ﺭﺍ ﺍﺯ ﺁﻥ ﺍﺳﺘﺨﺮﺍﺝ &= #64400;ﻨﺪﻭﮐﺎﺭ ﺧﺪﺍ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﻭﻧﻤﻮﻧﻪ ﻏﺮﻭﺭ ﻳک عاﻟA= 250; ﻣﻴﺒﺎﺷﺪ . ﺃﺗﻤﻬﺎ ﺑﺎ ﮐﻮﺍﻧﺘﻮﻡ ﺗﮑﺎﻣﻞ ﻣﻴﻴﺎ&#= 65169;ﻨﺪﻭ ﻣﻮﺟﻮﺩﺍﺕ ﻋن= 589;رﻯ ﺑﺎ ﻏﺬﺍ. ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺗﮑﺎﻣﻞ ﺗﻦ ﻭﺣﻴﺎﺕ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﻭ ﭘس ﺑﻐﺬﺍﻯ ﺭﻭﺍﻥ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭﺃﺩﺑﻰﻭ ﻏﺬﺍ&#= 65263; ﺭﻭﺡ ﺩﺭ ﺟﻬﺎﻥ = ﺳﻠﻮﮐﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ&= #65153;ﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ &= #65255;ﻴﺎﺯﺩﺍﺭﺩ. ﮐﻪ ﻏﺬﺍﻯ ﻓﮑﺮ = ﻭﺭﻭﺡ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﻣﺎﺩﻩﺍﻯ ﻏ&= #65268;ﺮ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﻣﻴﺒﺎﺷﺪ. ﻣﻴﺘﻮﺍﻥ ﺑﻄﻮ&#= 65197; ﺍﺧﺘﺼﺎﺭ ﮔﻔﺖ &= #64400;ﻪ ﻫﻴﻮﻟﺎ ﻭ ﺟﻮﻫﺮ ﻭ ﺃﺻﻞ ﻋ= ﻨﺎﺻﺮ ﻣﺎﺩﻯﺑﻄﻮﺭﮐ= 5248;ّﻰ مِس ﻭ ﻫﻴﻮﻟﺎﻗﺴﻤﺖ ﻣﺤﺴﻮس ﻣﺎ ﺍﺳﺖ. ﭘﻠﺎﺳﻤﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﭘﻮﺯﺗﺮﻭﻧﻬﺎ ﺩﺭ ﻋﻠﻢ ﻓﻴﺰﻳ&= #65242; ﻣﺪﺭﻥ ﻧﻴﺰ ﺑﮑﺎﺭ ﻣﻴﺮﻭﻧﺪ. ﮔﻮﺋﻰ ﺩﺭ ﭘﻠﺎ&= #65203;ﻤﺎ ﻭﺣﺎﻟﺖ ﻳﻮﻧﻴﺰﻩ ﺷﺪﻥ ﺃﺗﻤﻬﺎﻯ ﻣﺘﻠﺎﺷﻰ ﮔﺮﺩﻳﺪﻩ ﺫﻭﺏ ﻣﻴﺸﻮﻧﺪ ﻭﺍﺯ ﻧﻮ ﻫﺮﻧﻮﻋﻰ ﺭﺍ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﻣﻴﺴﺎﺯﻧﺪ.ﻳﺎ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻭﻧﺎﻣﻔﻬﻮﻡ ﻣﺎﮐﻪ ﺭﻭﺣﻰ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ &= #65197;ﺍﺑﺎﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺠﻠﻴﻪﻫﺎﻯ ﺍﻟﻬﻰ ﻣﺎﻫﻴّ= 5176;ﻰ ﺗﺎﺯﻩ ﺑﻌﻨﻮﺍﻥ ﺭﻭﺡ &= #65235;ﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﻣﻴﻨﻤﺎﻳﺪ.</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﺎ ﺍﺯ ﺃﺗﻢ ﺁﻏﺎﺯ = ﻭﮐﻤﻰ ﺍﺯ ﺟﻬﺎﻥ ﺍﻣﻮﺍﺝ ﻭ ﺭﺍﺩﻳﻮ ﺍﮐﺘﻴﻮﮐﻪ ﺩﺭ ﻓﻴﺰﻳﻚ ﻭ ﺷﻴﻤﻰ ﻫﺴﺖ ﺻﺤﺒﺖ ﻧﻤﻰ ﮐﻨﻴﻢ ﻭ ﺍﺯ ﺟﻬﺎﻥ ﺍﻧﺮﮊﻯ ﻭ ﮐﻮﺍﻧﺘﻮﻡ ﺗ&= #65256;ﻬﺎ ﺩﺭ ﺳﺎﺧﺘﻦ ﺑﻤﺐ ﺃﺗﻤﻰ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﻋﻠﻤﻰ ﺷﺪﻩ ﺍﺳﺖ ﮐﻪ ﭼﻨﺎﻥ ﺃﺗﻢ ﺭﺍ ﺑﮕﺮﺩ&= #65205; ﺳﺮﻳﻊ ﺩﺭ ﻣﻴﺂﻭﺭﻧﺪﮐﻪ ﻣﺎﻫﻴّﺖ ﺍﻟﮑﺘﺮﻭﻧﻰ ﺧﻮﺩﺭﺍ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﺁﻧﮕﺎ&#= 65257; ﺗﺼﺎﺩﻡ ﺁﻧﻬﺎ ﺑﺎﻫﻢ ﺳﻠﺴﻪﺍ&#= 65255;ﻔﺠﺎﺭﻫﺎﻯ ﻣﺘﻮﺍﻟﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪﮐﻪﺩ= 5197; ﻳﻚ ﻟﺤﻈﻪ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮ&#= 65193;. ﻭﺍﻧﺮﮊﻯ ﺁﺯﺍﺩ ﺷﺪﻩ ﻧﻴﺰ ﻏﻴﺮ ﻗﺎﺑﻞ ﮐﻨﺘﺮﻝ ﺍﺳﺖ.ﮐﻪ ﺧﺮﺍﺑ&= #64401;ﺎﺭﻯ ﺟﻨﮕﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﺯﻣﺎﻧﻰ ﻧﻴﺰ ﺭ&= #65261;ﺡ ﺭﺍ ﺍﺯ ﺟﻨس ﻫﻮﺍ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ.&#= 64400;ﻪ ﻣﻮﺟﻮﺩﻳﺘﻰ ﺭ&#= 65239;ﻴﻖ ﺩﺍﺭﺩ. ﭼﻮﻥ ﺭﻭ= ﺡ ﺭﻗﻴﻖ ﺩﺭ ﻣﺎﻫﻴّﺖﺷﺎﻳA= 194; ﺍﺯ ﺟﻬﺎﻧﻬﺎﻯ &= #65175;ﺤﺖ ﺃثیرﻯ ﺑﺎﺷﺪ.ﺍﮔﺮ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺍﺯ ﺟﻬﺎﻥ أثی= 85;ی ﺑﮕﻮﺋﻴﻢ. وَل= 40; ﺍﻳﻦ ﺭﻭﺡ ﭼﻮﻥ ﻫﻮﺍﻣﻨﻈﻮﺭ ﮔﺬﺷﺘﮕﺎﻥ ﺩﺍ&#= 65255;ﺸﻤﻨﺪﻫﻮﺍﻯ ﻧﻔﺴﺎﻧﻰ ﻭ عُ= 602;ده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺑﻮﺩﻩ.ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻤ&= #65268;ﻞ ﻭﻫﻮس ﺧﻮﺩ ﺑﺮﻫﺒﺮﻯ عُقž= 3;ه ﻫﺎ ﺑﻬﺮ ﮐﺎﺭﻯ = ﺳﻮﻕ ﻣﻴﺪﻫﺪ.ﮐﻪ ﮐﻨﺘﺮﻟﻰ ﺩﺭﺁﻥ ﻧﻴﺴﺖ.ﻭﺷﺎﻳﺪ &= #65259;ﻤﺎﻥ ﮐﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺒﻴﻌﻰ ﻋﻘﻞ ﺣﻴﻮﺍﻧﺎ&#= 65173; ﺑﺎﺷﺪ. ﺳﺪﻳﻢ ﺍ= ﻭﻟﻴّﻪ ﭘﻴﺪﺍﻳﺶ ﻫﺴﺘ&#= 65264;ﭼﻮﻥ ﻧﻈﺮﻳﻪ ﺑﻴﮓ ﺑﻨﮓﺍﺯ ﻳﻚ ﺟﻮﻫﺮ ﻓﺸﺮﺩﻩ ﺍﺻﻠﻰ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﺑﺎﺯ ﺍﺻﻞ ﻗﺒﻠﻰ ﺁﻥ ﺭﻭﺷ&= #65254; ﻧﻴﺴﺖ. ﮔﻮﺋﻰ ﺳ= ﺪﻳﻢ ﻫﻤﺎﻥ ﮔﺮﺩ ﻭﺧ&= #65166;ﻙ ﭘﺮﺍﮐﻨﺪﻩ ﻓﻀ&#= 65166; ﺍﺳﺖﮐﻪ ﺩﺭ ﺗﺮﺍﮐﻢ ﺧﻮﺩ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯﮐﺮﺍﺕ ﻭﮐﻬﮑﺸﺎﻧﻬﺎ ﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻩﻭﺩﻗﻴ= 5240;ﺎ ﻋﮑس ﺑﻴﮓ ﺑﻨﮓ ﺍﺳﺖﮐﻪ ﻣﺘﺮﺍﮐﻢ ﻣﻴﺸﻮﻧﺪﺗﺎ ﺯﻣﺎﻧﻰ ﺑﺎﺯ ﺩﻭﭼﺎﺭ ﺍﻧﻔﺠ&#= 65166;ﺭ ﻭ ﺑﻴﮓ ﺑﻨﮕی ﺠﺪﻳﺪﻯ ﮔﺮﺩﻧﺪ.ﮐﻪﺩﺭ&#= 65259;ﺮ ﻟﺤﻈﻪ ﺩﺭ ﻓﻀﺎ ﻣﻴﻠﻴﻮﻧﻬﺎ(ﻧ&#= 65262;ﺁ) ﺑﭽﺸﻢ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.ﻭ ﻫﺮﻳﻚ ﺑﻴﮓ ﺑﻨﮓ ﻣﻴﺒﺎﺷﺪ.ﮔﺮﭼ&#= 65258; ﻋﻤﺮ ﺑﻴﮓ ﺑﻨﮓ ﺗﺎ ﮐﻨﻮﻥ ﺭﺍ ﭼﻬﺎﺭ ﺩﻩ ﺑﻴﻠﻴﻮﻥ ﺳﺎﻝ ﻣﻴﮕﻮﻳﻨﺪﻭﻳ= 5166; ﺑﮕﻔﺘﻪ ﺍﻧﺸﺘ&#= 65254; ﺑﻴﺴﺖ ﺑﻴﻠﻴﻮﻥﻭ ﺩﺭ ﺗﺤﻘﻴﻖ ﻓﻮﺭﻣ&#= 65262;ﻟﻬﺎﻯ ﺍﻧﺸﺘﻦ ﺷﺎﮔﺮﺩﺍﻧﺶﺑ= 5252;ﺮﺯ ﺳﻰ ﺑﻴﻠﻴﻮﻥ ﻧﻴﺰ ﺭﺳﻴﺪﻧﺪ.ﻳﻌﻨ&#= 65264; ﻋﺎﻗﺒﺖ ﻫﺮ ﺑﻴﮓ ﺑﻨﮕﻰ ﻋﻤﺮﻯﺩﺍﺭﺩﮐ= 5258; ﺑﺘﺮﺍﮐﻢ ﺑﺮﺳﺪ. ﻭ ﺩﺭ ﮐﻤﺘﺮ ﺍﺯ ﻳﻚ ﻫﺰﺍﺭﻡ ﺷﺎﻧﻴ&#= 65258; ﺍﻧﻔﺠﺎﺭ(ﻧﻮﺁ)&= #65197;ﺍ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ. وَل= 40; ﻣﺎ ﮐﻪ ﺭﻭﺡ ﺭﺍ ﮔﺮﭼﻪ ﺍﺯﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺃصیرﻯ A= 261; ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﮕﻮﺋﻴﻢﺩﺭ ﻭﺍﻗﻊ ﻣﺎﻫﻴّ= 5176;ﻰ ﺍﻟﻬﻰ ﻭ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ &= #65255;ﺎﭘﻴﺪﺍﻯ ﻏﻴﺒﻰﻭﻳﺎ ﺣﺘﻰ ﻧﻴﺎﻣﺪﻩﻫﺎ ﺑ&#= 65262;ﺟﻮﺩ ﻣﻴﺒﺎﺷﺪ.ﺭﻭﺡ &= #65169;ﺮﺍﻯ ﻫﺮ ﻣﻮﺟﻮﺩ ﺍﺻﻞ (ﻗﻴّﻮﻣﻴّﺖ)ﻣ= 5262;ﺟﻮﺩ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴ&= #65194;ﻫﺪ. ﻭﻣﻮﺟﻮﺩ ﺭﺍ ﻗﺎﺋﻢ ﻭ ﺳﺮﭘﺎ = ﺩﺭ ﻭﺟﻮﺩ ﻧﻮﻋﻰ ﻧﮕﺎﻩ ﻣﻴﺪﺍﺭﺩ.ﮐﻪ ﺩ&= #65197; ﻣﺮﮒ ﭘﺎﻳﺎﻥ ﻗﻴّﻮﻣﻴّﺖ ﺗA= 254; ﺍﺳﺖ. ﮐﻪ ﺭﻭﺡ ﺁﺯﺍﺩ ﺷﺪﻩﺍﺯ &= #65175;ﻦ ﺑﺸﺮﻯ ﻭ ﺍﺳﺎﺭﺕ ﻭﺩﻓﻦ ﺷﺪﻥﺩﺭ ﺗﻮﺩﻩ &= #65251;ﺎﺩﻩ ﺃﺗﻤﻰ ﻭ ﺳﻠّﻮﻟﻰ ﺗﻦ ﺑﻬﻤﺎﻥ ﻣﺎﻫﻴّﺖ ﻋﻮﺍ= 5247;ﻢ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ.&= #64380;ﻮﻥ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍ= ﺯ ﻣﺮﮒ ﻣﺎﻫﻴّﺖ &#= 65175;ﺎﺯﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ = ﻳﺎﻓﺘﻪ ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﻫﺴﺘﻰ ﺑﻮﺟﻮﺩ &= #65255;ﻴﺎﻣﺪﻩﺍﻧﺪ.= 5251;ﮕﺮ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺡ = ﻓﻮﻕ ﺑﺸﺮﻯوَلی ﺩ᥷= 7; ﺗﻦ ﻫﻨﻮﺯ ﺑﺸﺮ&= #65263; ﻫﺴﺘﻨﺪ ﺗﺎ ﻣﺤﺴﻮس ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﺎﺷﻨﺪ . ﻭﺭﻭﺡ= ﻓﺮﺩﻯ ﺭﺍ ﺩﺭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﻣﻮﺟﻮﺩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﺑﺮﺧﻠﺎﻑ ﮊﻧﺘ&#= 65268;ﻚ ﺟﺴﻤﺎﻧﻰ ﮐﻪ ث&#= 1575;بت ﺍﺳﺖﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻳﺎ ﺗﮑﺎﻣﻞ ﻭﺑﻬﺘﺮﻯﻭﻳﺎ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻉ ﺣﻘﻴﺮ ﺗﺮﺑﺮﺍﻯ ﺗﮑﺮ&#= 65165;ﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺩﺍﺭﺩ. ﻣﺎﻧﻨﺪ ﻫﻤﺎﻥ ﺫﻭﺏ ﺁﺗ&= #65252;ﻬﺎ ﻭ ﺭﺳﻴﺪﻥ ﺑﺤﺎﻟﺖ ﭘﻠﺎﺳ&#= 65252;ﺎ ﺑﺪﻭﻥ ﺍﻟﮑﺘﺮﻭﻥﻭﻣ= 5188;ﺘﻮﻳﺎﺕ ﺩﺍﺧﻞ ﺃﺗﻢ ﮐﻪ ﭼﻮﻥ ﺳﺮﺩ ﺷﻮﺩ&= #65165;ﺯ ﻧﻮ ﺃﺗﻤﻬﺎﻯ ﻣ&= #65184;ﺪﺩ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﻨﺪ. ﮐﻪ ﻫﻤﺎﻥ ﺃﺗﻤﻬﺎ&#= 65263; ﻗﺒﻠﻰ ﻧﻴﺴﺘﻨﺪ. ﻣثل= 575; ﺃﺗﻢ ﻣِس ﺭﺍ ﺃﺗﻢ ﻃﻠﺎ ﺑﻨﻤ&= #65166;ﻳﻨﺪ.ﮐﻪ ﺩﺭ ﺷﺮﺍﻳﻂ ﻭﻳ&= #64395;ﻩ ﺳﺮﺩ ﺷﺪﻥ ﻭﺍﺯ ﺣﺎﻟﺖ ﭘﻠﺎﺳﻤ&#= 65166; ﺑﻴﺮﻭﻥ ﺁﻣﺪﻥ.ﻭ ﻓﺮﻣﻮﻟﻬﺎﻯ ﻃﺒﻴﻌﻰ ﻣﺮﺑﻮ&#= 65217; ﺑﺴﺎﺧﺘﻤﺎﻥ ﺟﺪﻳﺪ ﻃﻠﺎﻭﻳ&#= 65166; ﻫﺮﺃﺗﻤﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﻣﺎﺩﻯ ﻭ ﻋﺎﻟﻢ = ثرﻭﺕ ﻃﻠﺐﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺍﺷﺒﺎﻉ ﺍﺯ ﻣﺎﻝ ﻭ ﻟﺬﺕ ﻭ ﻏﺮﻭﺭﻣﻴﺨﻮ&#= 65165;ﻫﺪ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭﺍ ﺑﻤﻴﻞ ﺧﻮﺩ. ﺗﺒﺪﻳﻞ ﺑﻌﻮﺍ&#= 65247;ﻢ ﻣﺎﺩﻯ ﻧﻤﺎﻳﺪ.&= #65261; ﺑﻘﻮﻟﻰ ﺭﻭﺡ ﺍ&= #65247;ﻬﻰ ﺭﺍ ﺑﮕﺎﺭﻯ ﺧﻮﺩ ﺑﺒﻨﺪﻧﺪ. ﻭﺍﺯ ﺍﻧﺮﮊﻯ ﻋ&= #65224;ﻴﻢ ﺁﻥﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ.ﻭ ﺍﻳﻦ ﺁﺧﺮﻳﻦ ﺗﺤﻘﻴﻖ ﻣﺎﺭﮐﺴﻴﺴﺘﻬ= 5166;ﻯ ﺷﻮﺭﻭﻯ ﺑﻮﺩ.ﮐﻪ ﮔﻔﺘﻨ&= #65194; ﺭﻭﺡ ﻫﺴﺖ وَل= 40; ﺍﻧﺒﻮﻩ ﺃﻧﺮﮊﻯ ﺍﺳﺖ.ﮐﻪ ﺑﺎﻳﺪ = ﺑﺮﺍﻯ ﺗﻮﻟﻴﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﻕ ﻭﻫ&#= 65198;ﭼﻴﺰﻯ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩ. ﺳﻮﺳﮑﻰ ﺍﺳﺖﮐﻪ ﻣﻴﺨﻮ&#= 65165;ﻫﺪ ﻓﺮﺷﺘﮕﺎﻥ ﺧﺪ&#= 65165; ﺭﺍ ﺑﮕﺎﺭﻯ ﺧﻮ&= #65193; ﺑﺒﻨﺪﺩ. ﺗﺎ ﺷﺎﻳﺪ ﺍﻧﺮﮊﻯ ﺭﺍ ﺭﺍﺣﺖ ﺑﻠﺎﻧﻪ ﺧﻮﺩ ﺑﺒﺮﺩ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﻭﺡ ﻭﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ &= #65261;ﻫﺮ ﻣﻮﺟﻮﺩﻯﻧﺘﻴ= 5184;ﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮ&#= 65227;ﻰ ﺍﻧﻮﺍﻉ ﭘﻴﺸﻴ&#= 65254; ﺍﻭ ﺍﺳﺖ. ﻭ ﭼﻨﺪ= ;ﻳﻦ ﻭ ﭼﻨﺪ ﺻﺪ ﺑﺎﺭ ﺗﻮﻟﺪ ﺭﻭﺡ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺘﻨﻬﺎ= 5163;ﻰ ﺳﻴﺼﺪ ﻫﺰﺍﺭ ﺳ&= #65166;ﻝ ﺍﺳﺖ ﺍﺯ ﻣﺎﻫﻴّﺖ ﺭﻭﺡ ﻣﻴﻤﻮﻥ ﮐﺎﻣﻠ&#= 65166; ﮐﺎﻣﻠی ﺒﺮﻭﺣﻰ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﻣﺎ ﺭﺳﻴﺪﻩ ﮐﻪ قَ= 583;َر ﻣﻘﺎﻡ ﻭ ﺫﺍﺕ ﻭ ﺳﺮﻣﺎﻳﻪ ﻫﺎﻯ ﺣﻴﺎﺗﻰ ﻭﻭﺟﻮﺩﻯ ﺧﻮﺩ&#= 65197;ﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ.ﻭ ﺣﺎﺻﻞ ﺗﻤﺎﻡ ﺁﻥ ﺭﻧﺠﻬﺎﻯ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮ&#= 65263; ﻭ ﻗﺒﻞ ﺑﺸﺮﻯ ﺭﺍ ﻳﮑﺠﺎ ﺭﻭﻯ = ﺷﻤﺎﺭﻩ ﻗﻤﺎﺭﻯ ﻣﻴﮕﺬ&#= 65165;ﺭﻳﻢ.ﮐﻪ ﺍﮔﺮ ﭼﻨﺪ ﺑﺎﺭ ﺑﺮﻧﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻮﺩ ﻋﺎﻗﺒﺖ ﺑﺎﺯﻧ&#= 65194;ﻩ ﻫﻤﻪ ﺁﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﺩﻭﺑﺎﺭﻩ ﮐﺎﺭ&#= 65251;ﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮ&#= 65165;ﻉ ﺣﻘﻴﺮﺗﺮ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙﺑﻬﺘﺮﻳﻦ &#= 1588;انس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻫﻤﺎﻥ ﭘﻠ= ;ﻪ ﻫﺎﻯ ﺯﻧﺪﮔﻰ ﻧ&= #65262;ﻋﻰ ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬ&#= 65166;ﻧﻮﻡ ﺟﻬﺎﻥﮐﻪ ﻣﺎ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ &= #65197;ﻧﺠﺪﻳﺪﻩ ﻣﻴﺒﻴﻨﻴﻢ . ﺭﻭﺡ ﻣﺎ ﮐﻪ ﺑﺎﺍﻳﻦ ﺳﻮﺍﺑﻖ ﺃﺯﻟﻰ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪﻩﺑﺎﻳﺪ &#= 65169;ﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺎ ﺃﺑﺪ ﭘﻴﺶ ﺑ= ﺮﻭﻧﺪ ﻭ ﻣﺪﺭﻙ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﻣﺎﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺷﺸﻢ ﺭﻭﺡ القُدُس = ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺎ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻥ ﺑﺪﺍﻥ ﺭﺳﻴﺪ.ﮐﻪ ﺗﻤﺎ&= #65249; ﻣﻘﺼﻮﺩ ﻣﺎ ﺍﺯ ﺍﻳﻦ ﺑﻴﺎﻧﺎﺕ ﻇﺎﻫﺮﺍ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰﺑﻴﺎ&#= 65255;ﻰ ﻭﻟﻮ ﺑﺴﻴﺎﺭ ﺿ&= #65228;ﻴﻒ ﺍﺯ ﺟﻬﺎﻥ ﻣﺘﺎ&= #65235;ﻴﺰﻳﻚ ﻭ ﻋﺮﻓﺎﻥ ﺍﺳﺖ. ﮐﻪ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﺮﺗ&#= 65198;ﻳﻦ ﺍﺳﺖ. ﻭ ﺷﺎﻳﺪ ﺧ= ;ﻮﺍﻧﻨﺪﻩ ﺭﺍ ﺑﻴﺎﺩ ﻭﻇﻴ&= #65236;ﻪ ﺍﻟﻬﻰﻭ ﻓﻄﺮﺕ ﺫﺍﺗﻰ ﺭﻭﺣﻰ ﺧ&= #65262;ﺩ ﺑﻴﻨﺪﺍﺯﺩ. ﻭ ﻋﻬﺪ إلَست ﺗ᥾= 2;ﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺩ ﺁﻭﺭﺩ. ﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻫﻤﺎ&#= 65253; ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸ&= #65268;ﻦ ﺑﺮﺳﺪ. ﮐﻪ ﻣﺴﻴﺢ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪﻭﺩﺭ ﺟﺴﻢ ﻭﺟﺴﺪ ﻭﺗﻦ علیّﺑﺎ᥷= 9; ﻣﺘﻮﻟّﺪ ﺷﺪﺗﺎ ﺑﺎ ﺗﺠﺴ&= #1617;ﻢ ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺩﺭ م&#= 1581;مّد ﮐﺎﺷﻒ ﻧﻮﺭ ﻗﺎﺋﻢ ﭘﻴﻤﺎﻥ &= #65169;ﺴﺖ. ﻭﺧﻮﺩ ﻧﻴﺰ مح= 605;ّدﻯ ﺩﻳﮕﺮ ﺷﺪ. ﻭﻫﺮﺩﻭ ﻧﻴﺰ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻮﻟﺎﻳﺖ ﻣﻬﺪﻯﺗﺠﺴّﻢ ﺭﻭﺡ القُدُس = ﻭ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺑﻨﺪﮔ&#= 65264; ﺳﻠﻮﮐﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺴﻠﻴﻢ &#= 64404;ﺮﺩﻧﺪ.ﮐﻪ ﺗﺴﻠﻴﻢ ﺑﺒﺎﻟ&#= 65166;ﺗﺮﺍﻥ ﻧﻪ ﻓﻘﻂ ﻋﻴﺐ ﻭﺣﻘﺎﺭﺕ ﻧﻴﺴﺖﮐﻪ ﻣﻔﻴ&#= 65194; ﻭﺳﺎﺯﻧﺪ ﻭﺑﺎﻋث ﺍﻓﺘﺨ= 5166;ﺭ ﻫﻢ ﺑﺎﻳﺪ ﺑﺎﺷﺪ. ﺩﺭ ﺣﻘﻴﻘﺖ ﺍﻧﻮﺍﻉ ﻫﻢ ﻭﺟ&= #65262;ﺩ ﻧﺪﺍﺭﻧﺪ ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻮ&= #65225; ﻣﺴﺘﻘﻞ ﺑﺬﺍﺕ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = وَلی ﺍﻳﻦ ﻋﻠﻢ ﺑﻴﻮﻟﻮﮊﻯ ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭﺍﻧﺴﺎﻥ= 5165;ﺯ ﺟﺎﺋﻰ ﺗﺎ ﺟﺎﺋ&= #65264; ﺭﺍ ﻳﻚ ﻧﻮﻉ ﻣﻴ= ﻨﺎﻣﺪ. ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﻧﻮﻋﻰ ﺳﺮﺍﺳﺮ&#= 65261;ﺍﺯ ﺟﻤﻠﻪ ﺍﻧﺴﺎﻥ ﻣﺎﻧﻨﺪ ﺧﺪﺍﻭ&#= 65255;ﺪ ﮐﻪ ﻧﻮﻋﻰ ﺩﺭ ﻭﺍﺣﺪ ﺧﻮﺩ ﺑﺎ&= #65207;ﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻓﺮﻳﺪﻩ ﺷﺪﻩﺍﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺧﺪﺍﻭﻧﺪ ﺍﻧﺴ&#= 65166;ﻥ ﺭﺍ ﺑﺼﻮﺭﺕ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺍﺳﺖ. وَلی ﻧﻪ ﺻﻮﺭﺕ ﻭ ﺷﮑﻞ ﺑﻴﻨﻰ ﻭﺩﻫﺎﻥ &= #65169;ﻠﮑﻪ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﻨﺤﺼﺮ ﺑﺨﻮﺩ. ﻭﻫﺮ ﺭﻭﺣﻰ ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ ﺗﻌﺎﻟﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮ&#= 65165;ﻉ ﺍﺳﺖ.ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺑﻌﺪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ.ﻭﻫﺮﺑﺎﺭ ﻫﺮ ﺭﻭﺣﻰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻮﻥ ﺍﻧﺴﺎﻥﺑﺎﻳﺪ ﺑﺎﻳﺪﺁﻝ ﮐﻤﺎ&#= 65245; ﺩﺭ ﺍﻟﮕﻮﻯ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ بالقو= ّه ﺧﻮﺩﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﺮﺳﺪ. ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺩ&= #65197; ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺠﻬﺎﻥﺑﺮﺍﻯ ﺗﮑﺎﻣﻠﺎﺕ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ. ﻭﻫﺮ ﺑﺎﺭ ﺭﻭﺡﺑﺎ ﻫﺮ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ &= #65165;ﻟﻬﻰ ﻭ ﺻﻔﺎﺗﻰ ﻭ ﺷﺮﺍﻓﺖ ﺭﺍ ﺑﻴﺎﺑﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﮐﻪ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﭼﻮﻥ ﻋﺸﻖ ﻭ ﺻﺒﺮ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺍﺭﺍﺩﻩﻭ ﺑﺴﻴﺎﺭ ﺩﻳﮕﺮ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ. ﺁﻧﮕﺎﻩ ﺩﺭ ﻣﻴﻴﺎﺑﻴﻢ ﮐﻪ &= #64404;ﺬﺷﺘﻪ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ ﻭﺑﺎﺭﺯﺵ ﺗﮑﺎﻣﻠﻰ ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺗﮑ&= #65166;ﻣﻞ ﺁﻳﻨﺪﻩ ﻫﺎ ﻧﺎﭼﻴﺰ ﺍﺳﺖ.ﻭ ﺗﺎﺯﻩ ﻣﻴﺪﺍﻧ&#= 65268;ﻢ ﮐﻪ ﭼﻴﺰﻯ ﻫﻢ ﻧﻤﻴﺪﺍﻧﻴﻢ.ﻭ ﺍﮔﺮ ﺗﮑﺎﻣﻞ ﻃ&= #65170;ﻴﻌﻰ ﺑﺴﻴﺎﺭ ﮐﻨﺪ ﺍﺳﺖﺩﺭ ﻧﻮﻉ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﺑﺎ ﻋﻘﻞ ﻟﻮّﺍ&#= 65251;ﻪ ﺧﻮﺩﻣﻴﺘﻮﺍﻧ= 5268;ﻢ ﺑﺴﺮﻋﺖ ﺑﻴﺸﺘﺮﻯ ﺗﮑﺎ&#= 65251;ﻞ ﺍﺭﺍﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﮔﺎﻫﻰ ﻳ&= #65242; ﺷﺒﻪ ﺭﺍﻩ ﺻﺪ ﺳﺎﻟﻪ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺘ&#= 65262;ﺍﻥ ﺭﻓﺖ. ﻣﻌﺠﺰﻩ ﺳﺤﺮﺁﻣﻴﺰ ﻭﺑﺎﻭﺭﻧﮑﺮﺩ= 5255;ﻰﮐﻪﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯﻣﻘﺎﻡ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻤﻘﺎﻡ &= #65165;ﻟﻬﻰ ﻭ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴ&= #65170;ﺮﺩ. ﻭ ﭼﻮﻥ ﺭﻭﺣﻰ ﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻳﺎﻓﺖﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯﺑ&#= 65198;ﺣﺴﺐ ﻧﻈﺎﻡ ﻧﻮﻋﻰ ﻋﻈﻴﻤﺘﺮ ﺗﺮﺍﮐﻢ ﻣﻮﺍﺩ ﺃﺗﻤﻰ ﺩﻳﮕﺮﻯ&#= 65169;ﺮﺍﻯ ﺧﻮﺩ ﺗﻦ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺴﺎﺯﺩ. ﮐﻪ ﺍﺯ ﻧﻈﺮ ﻋﻠﻤﻰ ﺍﺯ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﺧﻮﺩ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰﻭﺳﻴ= 5248;ﻪﺍﻯ ثاﺑﺖ ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻗﺎﺑﻞ ﺗﻌﺎﻟﻰ &= #65267;ﺎ ﻗﻬﻘﺮﺍ ﻣﻴﺒﺎﺷﺪ.ﭘس ﻫﺮﮐس ﺍﻣﺮﻭﺯ &#= 65203;ﺮﻧﻮﺷﺖ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭ&#= 65165; ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠ&= #65264; ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ. ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺩﺭ ﺍﻳﻦ ﮐﺮﺍﻣ&= #65166;ﺕ ﻭ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ &= #65169;ﻴﺎﻳﺪﮐﻪﺍﻣA= 198;ﻭﺯ ﻧﻴﺰ ﺩﺍﺭﻳﻢ. ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟ&#= 65194; ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺎﺯﻳﻢﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺑﺠﻬﺎﻥ ﺑﻴﺎﻳﻴﻢ.ﻭ ﺍﻟّﺎ ﺍﺗﻠﺎﻑ &#= 64400;ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺩﺭ ﻟﺬﺕ ﻭ ﭼﺮﻳﺪﻥ ﭼﻮﻥ ﺣ&= #65268;ﻮﺍﻧﺎﺕ ﺩﺭ ﻣﺮﺗﻊ ﺟﻬﺎﻥ ﺑﺸﺮﻯ ﮐﺮﺩﻩﺍﻳﻢ. ﻭ ﮐ= ﺮﺍﻣﺎﺕ بالقوّه ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺗﺤﻘﻖ ﻧﺪﺍﺩﻩ&#= 65165;ﻳﻢ پس ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑ&= #65228;ﺪﻯﺩﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ &= #65261; ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺑﺪﺗﺮ ﻧﻴﺰ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭ&= #65261;ﺣﻰ ﮐﻨﻴﻢ.ﻭ ﺍﺯ ﻧﻮ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﺭﺩﻧﺎﮐﻰ ﺩﻧ&#= 65170;ﺎﻝ ﻧﻤﺎﺋﻴﻢ ﺗﺎﺩﻭﺑﺎﺭﻩ ﻭ&#= 65187;ﺘﻰ ﺻﺪ ﻭﻫﺰﺍﺭ ﺑﺎﺭﻩ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮ&= #65203;ﻴﻢﺗﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩ&#= 65263; ﻭ ﻋﻘﻠﺎﻧﻰ ﻭﺍﺭﺍﺩﻯ ﻭ ﻋﺎﺷﻘﺎﻧﻪﺧﻮ= 5193; ﺭﺍ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺗﺎ ﻣﺮﺯﻭﺍﺟﺐ ﺍﻟﻬﻰ ﻓﻄﺮﺕ ﺧﻮﺩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﻴﻢ.ﮐﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ &= #65261;ﺭﻭﺩ ﺭﻭﺡ ﻣﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ ﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺑﺎ ﻭﻟ= ;ﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺠﻬﺎﻥ ﻣﺒﻌﻮث ﻣﻴﮕﺮﺩﺩ ﻭ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #65261;ﻟﺎﻳﺖ محمّدﻯ ﺍﺳﺖ ᥴ= 9;ﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺳ&= #65268;ﺪﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ ﮐﻪ ﻣﻬﺪﻯ ﺧﻮﺍ&= #65259;ﺪ ﮔﻔﺖ.ﻭ ﺑﺮﺍﻯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵرب= 17; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺭﻭﺡ ﻣﺎ ﻣﻨﺘﻈﺮ ﺁﻳﻨﺪﻩ ﻧﻮﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﻤﺎﻧﺪ.ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﮐ= ﻤﺎﻟﺎﺕ ﻧﻮﻋﻰ ﺍﺩﺍﻣﻪ &= #65193;ﺍﺭﺩ. ﻭﻫﺮﺑﺎﺭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﻗﺒﻠﻰ ﺭﺍ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ.ﮐﻪ ﺗﺸﺒّﻪ ﻭ تقر¡= 7;ب ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟ&#= 65248;ﻪ ﺧﻮﺍﻫﺪﺑﻮﺩ.ﮐ&#= 65258; ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ) ﺃﺯﻟﻰ = ﺃﺑﺪﻯ ﺩﺭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭﺗﮑﺎﻣﻞ ﺩﺳﺖ ﺑﺪﻫﺪﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﺳﺖ </span><span dir=3DLTR style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>وَ= ;لی ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋ&#= 65166;ﺷﻖ ﺯﻧﺪﮔﻰ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﺳﺮﮔﺮﻡ ﺭﻓﻊ ﺍﺣﺘﻴﺎﺟﺎﺕ ﻣﺎﺩﻯ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔ&#= 65264;ﻭﺣﺘﻰ ﺑﻴﺸﺘﺮ ﺑﺎ ﺣﺮﺹ ﻭ ﻃﻤﻊ ﺑﻴﺶ ﺍﺯ ﻧﻴﺎﺯﺩﺭ ﺍﻧﺪﻭﺧﺘﻦ ﻣﺎﻝ ﻭ ﺗﻮﺭﻡ ﺷ= ﮑﻢ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﻣ= ﻴﭙﺮﺩﺍﺯﻧﺪ.ﻭ&#= 1602;َدَرﺗﻬﺎﻯ ﺭﻭﺣﻰ ﻭﻓﮑﺮﻯ ﺧﻮﺩﺭﺍ ﺻﺮﻑ ﮐﺸﻒ ﻣﻌﺎﺩﻥ ﻭ ﻋﻠﻮﻡ ﻭ ﮔﺮﺩﺷﻬﺎﻯ ﻣﺪﺍﺭﻯ ﻓﮑﺮﻯﭼﻮﻥ ﻧﺸﺨﻮﺍﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. ﮔﺎﻫﻰ ﻫﻢ ﻭﺳﺎ&= #65163;ﻞ ﻣﺎﺩﻯ ﺑﺮﺍﻯ ت&#= 1602;رّب ﻗﺸﺮﻯ ﺧﻮﺩ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺳﺖ ﻣﻴﺰﻧﻨﺪ. ﮐﻪ ﺑﺘﻬﺎﻯ ﺳﻨﮕﻰ ﺭﺍ ﻣﻴﺴﺎﺯﻧﺪ ﻭ ﭘﺮﺳﺘﺶ ﻣﻴﮑ&= #65256;ﻨﺪ.ﮐﻪ ﺍﻋﺮﺍﺏ ﺍﺯ ﺧﺮﻣﺎ ﺑﺖ ﻣﻴﺴﺎﺧﺘﻨﺪﻭ= 5193;ﺭ ﮔﺮﺳﻨﮕﻰ ﺑﺘﻬﺎﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮ&#= 65197;ﺩﻧﺪ. ﻭ ﻃﺒﻌﺎ ﺩﺭ ﺑﺎﺭﻩ ﻋﻠﻞ ﻭﻋﻮﺍﻣﻞ ﻭ ﺷﺮﺍﻳﻂ ﺍﻧﺪﻳﺸﻪ ﺩﺭﺳﺖ ﺭﺍ ﻧﺎﺩ&= #65197;ﺳﺘﻰ ﭘﺮﺩﺍﺧﺘﻪﺍﻧ= 5194;.ﺣﺘﻰ ﺍﮔﺮ ﻓﻴﻠﺴﻮﻑ ﻣﻨﻄﻘﻰ ﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ.&= #65261; ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﻋﻠﻢ ﺷﻴﻤﻴﺎ ﻭ ﮐﻴﻤﻴﺎ ﺩﺭ ﺁﻣﺪﻩﮐﻪ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﺯﻳﺎﺩﻯ ﻗﺒﻠﺎ ﻣﻘﺪﻣﺎﺕ ﺁﻧﺮ&#= 65165; ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩﺍﻧﺪ. ﻳﻮﻧﺎﻧﻴﺎﻥ ﻣﺎﺩﻩ ﮔﺮﺍ ﺁﺗﻦ ﺭﺍ ﺑﻘﺼﺪ ﺁﺳﻴﺎﻯ ﺻﻐﻴﺮ&#= 65255;ﺰﺩﻳﮑﺘﺮ ﺑﻌﺮﻓﺎﻥ ﺷﺮﻗ&#= 65264; ﻭ ﻳﺎ ﺑﺸﻤﺎﻝ ﺍﻓﺮﻳﻘﺎ ﻣﻨﺘﻘﻞ ﮐﺮﺩﻧﺪ.ﻭ ﺁﻣﻮﺯﺵ ﻋﻠﻮﻡ &= #65231;ﻴﺒﻰ ﺭﺍ ﺑﺪﻧﺒﺎﻝ ﺁﻣﻮﺯﺷﻬﺎﻯ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺑ&#= 65246; ﻭ ﻫﻨﺪ ﻭ ﺍﻳﻠﺎ= ﻡ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪ. ﻣﻌﺮﻭﻑ ﺍﺳﺖ ﮐﻪ ﻣﺼﺮﻳﺎﻥ ﺭﻭﺵ ﮐﺎﺭ ﺑﺎ ﺩﺳﺖ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩﻧﺪ ﻭ ﻭﺳﺎﺋﻞ ﺭﺍ ﺑﮑﺎﺭ ﮔﺮﻓﺘﻨ&#= 65194;. ﮐﻪ ﻣﻘﺪﻣﻪ ﻋﻠ&= #65262;ﻡ ﻓﻴﺰﻳﮑﻰ ﻭ ﻣﻴﮑﺎﻧﻴﻚﻭﺣ= 5176;ﻰ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺍﻣﺮﻭﺯ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪ . ﺯﻳﺮﺍ ﺳﻨﮕﻬﺎ&#= 65263; ﻋﻈﻴﻢ ﺍﻫﺮﺍﻡ ﺭﺍ ﻣﻴﺘﺮﺍﺷﻴﺪﻧ= 5194;. وَلی ﻣﺼﺮﻳﺎ᥽= 3; ﻧﻴﺰ ﺍﻳﻦ ﻧﻈﺮ ﻗﺒﻠﻰ ﻳﻮﻧﺎﻧ&#= 65268;ﺎﻥ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻨﺪﮐ= 5258; ﻣﺎﺩﻩ ﻫﻢ ﺭﻭﺡ = ﺩﺍﺭﻡ ﻭ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﻫﺴﺘﻴﻢ. ﻭ ﺍﻧﺴﺎﻥ ﺑﺎ ﮐﻤﻚ ﻭﺳﺎﺋﻞ ﻣ&= #65166;ﺩﻯ ﻭﺣﺘﻰ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺍﺳﺖ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ &= #65219;ﺮﻳﻖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 65261;ﺩﺭ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺨﺪﺍﻳﺎﻥ ﺑﺎﻟﺎﺗﺮ ﻣﺮﺗ&#= 65170;ﻂ ﮔﺮﺩﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺎﺭﻳﺦ ﻭﻣﺮﺍﺣﻞ ﺗﮑﺎ&#= 65251;ﻞ ﻋﻠﻢ ﮐﻴﻤﻴﺎﭘﻴﭽﻴ= 5194;ﻩ ﺗﺮ ﺍﺯ ﺗﺎﺭﻳﺦ ﻋﻠﻮﻡ ﻓﻴﺰﻳﮑﻰ ﻭ ﻣﻄﺎﻟﻌﺎﺕ ﻃﺒﻴﻌﻰ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﻋﻠﻮﻡ ﻧﺠﻮﻡ ﻭ ﻓﻀﺎ. ﮐﻪ ﺁﻏﺎﺯ ﺍﺯ ﻣﺮﺍﺣﻞ ﺳﺤ&= #65198;ﻯ ﻭ ﺟﺎﺩﻭﺋﻰ ﮐﻴﻤﻴﺎ ﺩﺍﻧﺎﻥﺗﺎ ﻣﺮﺍﺣﻞ ﻣﺬﻫﺒﻰ ﻭمُق¡= 4;دّس ﻓﻌﺎﻟﻴّﺘﻬﺎA= 263; ﮐﻴﻤﻴﺎﮔﺮﻯﻭ ﺗﺎ ﻣﺮﺍﺣﻞ ﻋﻠﻤﻰ ﮐﻨﻮﻧﻰ ﺷﻴﻤﻰ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.ﺩﺭ ﻭﺍﻗﻊ ﻫﺴﺘﻰ ﺟﻬﺎﻥ ﻳﻚ ﺁﺯﻣﺎﻳﺸﮕﺎﻩ ﻳﺎ ﮐﺎﺭﺧﺎﻧﻪ ﺷﻴﻤﻴﺎﺋﻰ ﺍﺳﺖ.ﺯﻳﺮﺍ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻣﺤﺴﻮس ﻣﺎﺳﺮﺍﺳﺮ ﺍﺯ &= #65155;ﺗﻢ ﻭﻣﻮﻟﮑﻮﻟﻬﺎ ﻭ ﮊﻧﻬﺎ ﻭ ﺳﻠّﻮﻟﻬﺎ ﻭ ﮊ&#= 65255;ﺘﻴﮑﻬﺎﻯ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﺗﺸﮑﻴﻞ ﺷﺪﻩ.ﻭ ﺑﻤﻮﺍﺯﺍﺕ ﭘﻴﺪﺍﻳﺶ ﺟﺪﻳﺪﺩﺭﺗﻮﻟ= 5194;ﺍﺕ ﺷﻴﻤﻴﺎﺋﻰ ﺟﻬﺎﻥ ﺻﻔﺎﺕ ﻓﻴﺰﻳﮑﻰ ﻭ ﺳﭙس ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰﺗﺎ ﻣﺮﺍﺣﻞ ﻋﻠﻤﻰ ﻭ ﺻﻨﻌﺘﻰ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺑﺪﻧﺒﺎﻝ ﺻﻔﺎﺕ ﻓﻴﺰﻳﮑ&#= 65264; ﺗﺤﻮﻟﺎﺕ ﺷﻴﻤ&#= 65268;ﺎﺋﻰ ﺣﻴﺎﺕ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺭﺳﻴﺪﻩﮐﻪ ﺑﻤ&#= 65198;ﺍﺣﻞ ﻋﻘﻠﻰ ﻭ ﺍﺣﺴﺎﺳﻰ ﻭ ﮐﻤﺎﻟﺎﺕ ﺍﺧﻠ&#= 65166;ﻗﻰ ﺗﻌﺎﻟﻰ ﻳﺎﻓﺘ&#= 65258;.ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﻣﺮﺣﻠﻪ ﺗﻘﺪس ﺍﺭﺍﺩﻯ ﻭ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺍﺯ ﻫﻤﻴﻦ ﺗﺤﻮّﻟﺎﺕ ﺷﻴﻤﻴﺎﺋﻰ ﻃﺒﻴﻌﺖﻋﻤﻠﻴ= 617;ﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﮑﺎﻣﻞ ﺍﻟﻬﻰ ﻭﺳﻠﻮﮐ&#= 65264; ﭘﻴﺶ ﺁﻣﺪﻩﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ &= #65261;ﺑﺼﻮﺭﺕ ﻏﺮﺍﻳﺰﻭ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺒﻠﻮﻍ ﺧﻮﺩ ﻧ&= #65200;ﺩﻳﻚ ﺷﺪ. ﻭ ﺩﺭﻋﺮﻓﺎﻥ ﺑﺸﺮﻯﺑﺨﺼﻮﺹ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰﺗﺎ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺟﻨﺒ&#= 65258; ﻫﺎﻯ ﺍﻟﻮﻫﻴّﺖ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺳﻴﺪ.ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟ&#= 65194;ﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ.ﻭ ﻫﻨﻮﺯ ﺗﺎ ﺍﺑﺪﻳّﺖ ﻭ ﭘﻴﺪﺍﻳﺶ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺤﻮﻟﺎ= 5173; ﻋﻈﻴﻢ ﺗﺮ ﺷﻴﻤﻴﺎﺋﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﻭﺣﻴﺎﺗﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰﺑﻨ= 5188;ﻮ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣﺎ ﻧﻴﺰ = ﺩﺭ ﭘﻴﺶ ﺧﻮﺍﻫﺪ ﺭﻓﺖ. پس ﺗﻤﺎﻡ ﻋﻠﻮﻡ ﭼﻪ ﺗﺎﺭﻳﺨﻰ ﻭ ﭼﻪ ﮐﻨﻮﻧﻰ ﻭﭼﻪﺩﺭ ﺁﻳﻨﺪ&#= 65257;ﻫﺎﻫﻤﮕﻰ ﺑﺴﻮﻯ ﻫﺪﻑ ﺍﻟﻬﻰ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺍﻭﻟ&#= 65268;ّﻪ ﻫﺴﺘﻰ ﻭ ﭘﺮﻭﺭ&= #65205; ﺩﻫﻨﺪﻩ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭ ﻣﺎ ﺍﻣﺮﻭﺯ ﺍﮔﺮ ﺍﺯ ﺩﻟﺒﺴﺘﮕﻰ ﺑﮕﺬﺷﺘﻪ ﻫﺎ ﻭﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻴﻢﻭ ﺗﻮﻗّﻒ ﺩﺭ ﻣﺮﺍﺣﻞ ﺷﻴﻤﻴﺎﺋﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﻃﺒﻴ&#= 65228;ﺖ ﻭ ﻓﻄﺮﺕ ﺧﻮﺩﻣﻨﺠﺮ ﺑﺘﻮﻗﻒ ﺗﻌﺎﻟﻰ ﻣﺮﺍﺣﻞ ﺣﻴﺎﺗ&#= 65264; ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺸﻮﻳﻢ ﻋﻤﻠ&#= 65166; ﻣﺤﺮﻭﻣﻴّﺖ ﺍﺯ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺃﺑﺪﻯ ﺩﺍﺭﻳﻢ . ﻭﺁﻧﻘﺪﺭ ﻓﺎﺻﻠﻪ ﺗﮑﺎﻣﻠﻰ ﻣﻴﻴﺎﺑﻴﻢﮐﻪ &#= 65175;ﻨﻬﺎ ﺗﻔﺎﻭﺕ ﻧﻮﻉ ﻣ&= #65268;ﻤﻮﻧﻰ ﺑﺎ ﺗﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺑﻞ ﻣﺤﺎﺳﺒ&#= 65258; ﻧﻴﺴﺖﭼﻪ ﺭﺳﺪ ﮐﻪ ﻓﺎﺻﻠﻪ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺑﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻴﻢ. ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷ&#= 65174;.ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺍﺯ ﻣﺮﺍﺣﻞ ﻗﺒﻠﻰ &= #65207;ﻴﻤﻴﺎﺋﻰ ﻭ ﻓﻴﺰﻳﺎﺋﻰ ﻭ ﮊﻧﺘﻴﮑﻰ ﻭ ﺣﻴﺎﺗﻰ ﺍﻧﻮﺍ&#= 65225;ﺩﻭﭼﺎﺭ ﻣﮑﺮﺭ ﻣﻴﮕﺮﺩ&#= 65267;ﻢ.ﺯﻳﺮﺍ ﻫﺮ ﻣﺮﺣﻠﻪ ﻧﻮ&= #65227;ﻰ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺪﺍﻳ= 5206; ﻣﺮﺍﺣﻞ ﻋﻈﻴﻢ ﺗﺮ ﺑﻌﺪﻯ ﺑﺎﺯ ﺑﺤﻴﺎﺕ ﺭﻭﺣﻰ ﺣﻘﻴﺮ ﺗﺮ ﺍﺩﺍﻣﻪ ﺩﺍﺩﻩﻣﻴﺸﻮﺩ. ﮔﻮﺋﻰ ﻫﺴﺘﻰ ﺗﺎﺭﻳﺦ ﺯﻧﺪﻩ ﻭﺗﮑﺮﺍﺭ ﻣﻴﮕﺮﺩﺩ.ﺗﺎ ﺑﻤﻮﺍﺯﺍﺕ ﺗﺤ&#= 65262;ﻟﺎﺕ ﻣﺨﺘﻠﻒ ﺩﺭﻫﺴﺘﻰ ﺗﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻓﺮﺍﻭﺍﻥ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺶ ﺑﺎﻳﺪ ﺭﻓﺖ. ﻭﻫﻤﻪ ﻣﺮﺍﺣﻞ ﭼﻮﻥ ﻗﻄﻌﺎﺗﻰ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﺗﺤﻮﻟﺎﺕ ﺑﺰﺭﮒ ﺁﻳﻨﺪﻩ ﻫﺴﺘﻨﺪ. پس ﺑﺎ &= #65223;ﻬﻮﺭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻤﭽﻨﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺸﺮﻯ &= #65261; ﺣﻴﻮﺍﻧﻰ ﺗﮑﺎﻣﻠﺎﺕ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ. ﺯﻳﺮﺍ ﻫﻤﭽﻨﺎﻥ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤ&#= 65174; ﺃثیرﻯ ﺟﺮﻳﺎʌ= 53; ﺭﺳﻴﺪﻥ ﺑﻤﻮﺟﻮﺩﺍﺕ ﺃثیرﻯ ﻭ ﺃﺗﻤA= 264; ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺣﻴﺎﺗﻰ ﮔﻴﺎﻫ&#= 65264; ﻭ ﺣﻴﻮﺍﻧﻰ ﻧﺴﻞ ﺑﻨﺴﻞ ﻭﺗﺎﺯﻩ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﻭﮐﻤﺎﻝ ﻣﻄﻠﻖ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ.<= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻓﺮﺽ ﮐﻨﻴﻢﮐﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ ﺑﺘﻌﺪﺍﺩ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰﺍﺭﻭ= 5165;ﺡ ﻓﺮﺩﻯ ﺁﻧﻬﺎ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺗ&= #65166;ﺯﻩ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ.ﭘس ﺑﺎ ﭘﻴﺪﺍﻳﺶ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﺎﺯﻩ ﻋﻈﻴﻢ ﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯﻫﻤﭽﻨﺎ= 5253; ﺟﺮﻳﺎﻥ ﻣﺮﺍﺣﻞ ﺗﺎﺭﻳﺨﻰ ﻗﺒﻠﻰ ﺑﻤﻮﺍﺯ&#= 65165;ﺕ ﻭ ﺩﺭ ﺳﺎﻳﻪ ﭘﻴﺪﺍﻳﺶ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﻭﻧ&#= 65194;. ﻭﺗﻨﻬﺎ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﻭ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﻣﺎ ﺍﻣﺮﻭﺯ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩﺭﺍ ﺷﺨﺼﺎ ﻭ ﺑﺎﺗﻠﺎﺵ ﻭﻣﺴؤﻟﻴّﺖ ﺧA= 262;ﻳﺶ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺎﻧﻴﻢ.ﻭ ﺗ&= #65262;ﻗّﻒ ﺩﺭ ﻫﻤﻴﻦ ﻣﺮﺣ&= #65248;ﻪ ﺑﺸﺮﻯﮐﻪ ﺑﺴﻴ&#= 65166;ﺭ ﺷﺮﺍﻓﺖ ﻫﺎﻯ ﻧﻮﻋﻰ ﺭﺍ ﺩﺍﺭﺩ ﻭﻫﻤﭽﻨ&#= 65166;ﻥ ﺩﻟﺒﺴﺘﻪ ﻭ ﻣﺴﺖ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﻰ ﺁﻥ ﺑ&= #65208;ﻮﻳﻢﺣﺘﻤﺎ ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﺭﺍ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷ&#= 65174;.ﮐﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;س ﺍﺯ ﻣﺮﮒ ﺑﺎﻳﺪ = ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺍﺯ ﻫﻤﺎﻥ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﻣﮑﺮﺭ ﺧ&= #65262;ﺩﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧ&#= 65166;ﺗﻰ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢﺧﻮﺩﺭ= 5165; ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣ&= #65184;ﺪﺩ ﺑﺮﺳﺎﻧﻴﻢ. ﻭ ﻫﻤﻴﻦ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻭﻓﻄﺮﺕ ﺭﻭﺣﻰ &= #65191;ﻮﺩﻣﺎﻥ ﺭﺍ ﺑﺮﺍﻩ ﺗﺤﻮﻝ ﮊﻧﺘﻴﮑ&#= 65264; ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪﻥ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﺻﻔﺎﺕ رب= 617; ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑ&= #65198;ﻭﺡ القدس ﻗﺎﺋﻢ ﺑﺮﺳﻴﻢ ﮐﻪ ﺣﺘﻤﺎ ﻧﻴﺰ ﺧﻮ&= #65165;ﻫﻴﻢ ﺭﺳﻴﺪﻭ ﺑﺎﻳﺪ ﺑﺮﺳﻴﻢ.ﻭ ﻟﻮ ﺑ= ﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋ&#= 65264; ﺣﻘﻴﺮ ﺗﺮ ﻭ ﺟﻬﻨّﻤﻰ ﺩﺭ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥﮐﻪ ﭘﺮ ﺍﺯ ﺭﻧﺞ ﺍﺳﺖ.ﺣﺘﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎ.ﻭ ﻫﺮ ﻳﻚ ﺑﺮﺣﺴﺐ = ﺩﺭﺟﻪ ﺭﺷﺪ ﻋﻘﻠﻰ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻬﻢ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس &= #65203;ﻠﻮﮐﻰﻭ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩ&#= 65263; ﻭ ﺷﻬﻮﺩﻯﺍﻳﻦ &= #65197;ﻧﺞ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﻮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﺴﺒﺖ ﺑ&= #65256;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻋﺎ&= #65193;ﻯﺩﺭ ﻋﺬﺍﺏ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ. ﻭﮔﻮﺋﻰ ﺑﺘﺪﺭ&#= 65267;ﺞ ﺑﺎ ﮐﻤﺎﻟﺎﺕ ﺍﻧﻮﺍﻉﻋﺬﺍﺏ ﺯﻧﺪﮔﻰﻫﺎﻯ ﺟ&#= 65260;ﺎﻥ ﮐﻤﺘﺮ ﻣﻴﺸﻮﺩ.ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺻﻔﺎﺕ ﻭﻣﺎﻫﻴّﺘﻬﺎA= 263; ﺷﻴﻤﻴﺎﺋﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﻭ ﺣﻴ&= #65166;ﺗﻰ ﻓﺎﺻﻠﻪ ﻣﻴﮕﻴ&#= 65198;ﻧﺪ ﻭ ﺑﻴﺸﺘﺮ ﺟﻨﺒ&= #65258; ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍ= ﺧﻠﺎﻗﻰ ﺍﻟﻬﻰ ﺩﺭ ﺻﻔﺎﺕ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﮔﻮﺋﻰ ﺟﻨﺒﻪ ﻣﺎﺩﻯ ﻧﺎﺳﻮﺗﻰ ﺁﻥ ﮐﻤﺘﺮﻭﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻭ ﺣﺘﻰ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻴﻨﻮﻯ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺁﻥ ﺑﻴﺸﺘﺮ ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﭘﺎ ﺑﺠﻬﺎﻥ ﻫﺎﻯ ﺟﺒﺮﻭﺗﻰ ﻭ ﺑﻴﺸﺘﺮ ﻭﺍﺭﺩ ﻣﻴﮕﺮﺩﺩ.ﭼﻮﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺒﺮﻭﺕ ﺍﻭﻝ ﺭﻭﺡ الق= 15;دُس ﻭﺟﺒﺮﻭﺕ ﺩﻭﻡ &= #65227;ﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺯ ﺳﻤﺖ ﮐﻨﻮﻧﻰ ﻣﺎ . ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﭼﻪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺣﻴﺎﺗﻰ ﻭ ﻭﺟﻮ&= #65193;ﻯ ﺑﺎ ﮔﻴﺎﻩ ﻭﺣﻴﻮﺍﻥ ﺩﺍﺭﺩ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ&#= 65165;ﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣﻴﻮﺍﻧﻰ ﻓﺎﺻﻠﻪ ﻫﺎ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﮐﻪ ﺍﺯ ﻫ= ﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻣﻴﮕﻮﺋﻴﻢ.ﻭ ﺁﻧﺎﻥ ﭼﻮﻥ ﻓﺮ&= #65207;ﺘﮕﺎﻧﻰ ﭘﺮﻭﺍﺯ ﺑﺪﻭﻥ ﺑﺎﻝﺩﺭ ﻣﺴاﻔﺮﺗﻬﺎﻯ ﺣﺘﻰ ﺑﺪﻭﻥ ﺣﺮ&= #64400;ﺖ ﺑﺘﻦﻭ ﺣﻴﺎﺗﻬ&#= 65166;ﻯ ﺑﺪﻭﻥ ﻣﺮﮒ ﺩﺍﺷﺘﻨﺪ.ﻫﻤﺎ&#= 65253; ﮔﻮﻧﻪ ﮐﺎ ﻣﺎﻫﻰ ﺩﺭ ﺩﺭﻳﺎ ﺍﻧﺴﺎﻥ &= #65197;ﻭﻯ ﺯﻣﻴﻦ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻧ&= #65204;ﺎﻥ ﺑﺸﺮﻯ ﺭﺍ ﭼﻨﻴﻦ ﻣﻴﺒﻴﻨ&#= 65194;.ﮐﻪ ﻣﺎ ﺗﻮﺻﻴﻒ ﻓﺮ&= #65207;ﺘﻪ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻴﻢ. ﮐﻪ ﺑﺪﻭﻥ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﺩﺭ ﻫﻤﻪ ﺟﺎ ﻫﺎ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.&= #64400;ﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65251;ﺮﺑﻮﻃﻪ ﺩﺍﺭﻧﺪ.ﻭﮔﺮﭼ&#= 65258; ﺍﻳﻦ ﻓﺎﺻﻠﻪ ﻫﺎ ﺑﺎﺯ ﺑﻴﺸﺘ&= #65198; ﻭﻧﺠﻮﻣﻰ ﻭﺣﺘ&#= 65264; ﻓﺎﺻﻠﻪ ﻫﺎﻯ ﮐﻬﮑﺸﺎﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭ ﻣﻴﺘﻮﺍﻥ ﻫﺮ ﻧﻮﻋﻰ ﺭﺍ ﺟﻬﺎﻧﻰ ﻭ ﻋﺎﻟ&= #65252;ﻰ ﺍﻟﻬﻰ ﺑﺨﻮﺍﻧﻴﻢ.ﭼﻮ&#= 65253; ﺟﻬﺎﻥ ﺯﻳﺮ ﺁﺏ ﺑﺮﺍﻯ ﻣﺎﻫﻰ ﻭ ﺟﻬﺎﻥ ﻓﻀﺎﺋﻰ &= #65169;ﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ.ﻭ ﻫﻨﻮﺯ ﺟﻬﺎﻧﻬ&#= 65166; ﻭ ﺍﻧﻮﺍﻉ ﺍﻟﻬ&= #65264; ﺗﺮ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ ﮐﻪ ﮐﻠ&= #65268;ﺪ ﻭﺭﻭﺩ ﺑﭽﻨﺎﻥ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻓﺴﺎﻧﻪ ﻭ ﻓﺎﻧﺘﺴﺘﻴﻚ ﻫﻤﻴﻦ ﺷﻬﻮﺩ ﺭﻭﺡ القُدُس ﺑﺎ ﻳﻚ وَلی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.&= #65261; ﭼﻨﺪ ﺻﺒﺎﺣﻰ ﻫﻤّﺖ ﺳﺎﻟﻚ ﻭ ﻫﺪﺍﻳﺖ ﭘﻴﺮﻭ &= #65193;ﺍﺩﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻟﺪﻧّﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺭﺣﻤﺎﻥ .</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺍﻧﺴﺎﻥ ﺩʋ= 97; ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺗ&= #64401;ﺎﻣﻞ ﺧﻮﺩﻣﺪﺍﻡ ﺍﺯ ﺷﻨﺎﺧﺘﻬﺎﻯ ﮐﻴﻤﻴﺎﺋﻰ ﻭ ﻓ&= #65268;ﺰﻳﮑﻰ ﻭ ﺣﻴﺎﺗﻰ ﻭ ﻋﻘﻠﻰ ﺑﻬﺮﻩﻫ&#= 65166; ﺑﺮﺩﻩ ﮐﻪ ﺍﻣﮑﺎﻥ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻏﻨﻰ ﺗﺮ ﮐﻨﺪ .ﻭﺳﭙس = ﺁﻧﺮﺍ ﻗﺮﺑﺎﻧﻰ ﺭﺳﻴﺪﻥ ﺍﻧﺴﺎ&#= 65253; ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ.ﻭ ﻏﻨﺎﻯ ﻣﺎﺩﻯ ﻭ ﻏﻨﺎﻯ ﻣﻌﻨﻮﻯ ﺭﺍ ﻗﺮﺑﺎﻧﻰ ﻏﻨﺎﻯ ﻣﻴﻨﻮﻯ ﻭ ﺷﻬﻮﺩﻯ ﺗﺠّﻠﻴﺎﺕ ﺍﻟﻬﻰ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﮑﻨﺪ ﻭ ﮐﺴﺐ = ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺍﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﭘس ﺗﻨﻬﺎ ﺭﺍﻩ ﺗﻌﺎﻟﻰ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﺑﺪﻯ ﺍﻣﺮﻭﺯ ﻣﺎﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264;ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﺷﺶ ﮐﻠﺎس ﺳﻠﻮﮐﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ.ﮐﻪ ﺑﺎ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; محمّدﻯ ﺑﻤﺮﺯ= ;ﻫﺎﻯ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ.ﻭ ﻧﻪ ﺑﺎ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍ&#= 65259;ﺐ ﺍﺳﻤﻰ ﻭ ﻗﺸﺮﻯ ﻭﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ ﮐﺴﺎﻧﻰ ﮐﻪ ﺍﺯ = ﺣﻘﺎﻳﻖ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰﭼﻪ ﺭﺳﺪ &= #65169;ﻠﺰﻭﻡ ﻣﺄﻣﻮﺭﻳﺴّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻧﺪ.ﻭﺗﻨ&#= 65260;ﺎ ﺗﮑﺮﺍﺭ ﺣﺮﻑ ﭘ&= #65268;ﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭﺩﺭ ﺻﻮﺭﺕ ﺗﮑ&= #65166;ﻣﻞ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺗﺎ ﻫﻔﺖ &= #65259;ﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﻧﻮ&#= 65227;ﻰ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﻫ= ﻨﻮﺯ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺑﮕﻔﺘﻪ ﺩﺍﺭﻭﻳﻦ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻧﺸﺪﻩ ﮐﻪ ﺍﻳﻦ = ﺍﺭﻭﺍﺡ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻄﻔﻪ ﺁﻧﺎﻥ ﺑﺠﻬﺎﻥ &= #65169;ﻴﺎﻳﻨﺪ.ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ = ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐ&= #65260;ﮑﺸﺎﻥ.ﻭ ﺷﺎﻳﺪ ﻫﻢ ﮐﻤﺘﺮ ﻧﻴﺎﺯ ﺑ&= #65252;ﺎﻫﻴّﺘﻬﺎﻯ ﺃﺗﻤﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻳﻌﻨﻰ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ.ﻭﺍﮔﺮ ﻫﻢ ﺳﺎﺧﺘﻤﺎﻥ ﺃﺗﻤﻰ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺗﻌﺎﻟ&#= 65264; ﻫﺎﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣ&= #65166; ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ = ﺣﺘﻰ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺭﻭﺡ ﺍ&= #65247;ﻬﻰ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﺧﻮﺩ ﺩﮔﺮﮔﻮﻧﻴﻬﺎ= 5263; ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣﺎ ﺭﺍ ﺧ= ﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻭ ﺑﻴﺸﺘﺮ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﺗﺎ ﻋﻨﻮﺍﻥ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻋﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.</span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ʋ= 65;ﻳﻨﮕﻮﻧﻪ ﺳﻮﺩ ﺟﻮﺋﻰ ﻭ ﺍﺳﺘﻔﺎﺩﻩﺍﻟ= 5260;ی ﻮﺗﮑﺎﻣﻠﻰ ﺍﺯ ﺗﺤﻮﻟﺎﺕ ﺩﺭ ﻫﺴﺘﻰ ﺩﺭ ﺍﻧﻮ&= #65165;ﻉ ﺑﺎﻟﺎﺗﺮ ﺑﻴﺸﺘﺮ ﺍﺳﺖ.ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺗﮑﺎﻣ&#= 65246; ﺩﺭ ﺍﻧﺴﺎﻥ ﻫﺴﺖ. ﻭ ﺍﻟﺒﺘﻪ ﺟﻬﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴ&= #65200;ﻧﻬﻀﺘﻬﺎ ﻭ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺻﻨﻌﺘﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﺗﮑﻤﻴ&= #65246; ﻣﺮﺍﺣﻞ ﺷﻴﻤﻴ&#= 65166;ﺋﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﻭ ﺣﻴﺎﺗﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻴم ﺘﻔﺎﻭﺕ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺍﻟﻬﻰ ﺭﺍ ﺑﺪﺍﻧﻴﻢ.ﻭ&= #65169;ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻓﺎﺻﻠﻪ ﻫﺮ ﺑﻬﺸﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺑﻬﺸﺖ ﺑﺮﺗﺮ ﺑﻌﺪﻯﭘﺎﻧﺼﺪ ﺳﺎﻝ ﺭﻫﺮﻭﻯ ﺳ&= #65262;ﺍﺭﮐﺎﺭﻯﺑﺎ ﺍﺳﺒﻰ ﺗﻴﺰ ﭘﺎﺋﻴﮑﻪ ﻟﺤﻈﻪﺍﻯ ﻫﻢ ﺗﻮﻗﻒ ﻧﺪﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪ.ﻭﭼﻪ ﺻﻔ&= #65166;ﺕ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻧ&= #65268;ﺮﻭﻣﻨﺪ ﺗﺮ ﻭﻣﻌﻘﻮﻝ ﺗﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩ&= #65165;ﺷﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﻤﺎﻣﻰ ﻣﺮﺍﺣﻞ ﺗﺤﻮﻝ ﺩﺭ ﺍﺣﻮﺍﻝ ﻭ ﺗﮑﺎﻣﻞ ﺩﺭ ﻫﺴﺘﻰﻭﺩﺭ ﻓﻄﺮﺕ ﻫﺴﺘﻰ ﺧﻮﺩﻣﺎﻥﺳﺮﺍ= 5203;ﺮ ﻭﺳﻴﻠﻪ ﻭﻣﺮﺍ&#= 65187;ﻠﻰﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻣﺎ ﺍﺳﺖ ﻭﺑﺎ ﺗﺮﻙ ﮐﻤﺎﻟﺎﺕ ﻧﻮﻉ ﻓﻌﻠﻰ ﻭ ﮐ= ﺴﺐ ﮐﻤﺎﻟﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ.ﻭﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﭼﻨﺪ ﺳﺎﻟﻰ ﺍﻧﺪﻙ ﺍﺯ ﻋﻤﺮ ﺩﺭﺍﺯ ﺑﺸﺮﻯ ﺧﻮﺩﺍﮔﺮ ﮐﻨﺘ&#= 65198;ﻝ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭ ﺗﺴﻠﻴم ﺒﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ.ﮐﻪ &= #65259;ﺮ ﺍﻧﺴﺎﻥ ﻣﺮﻳﺾ&#= 65175;ﺮﺑﻴﺸﺘﺮ ﺑﭙﺰﺷﻚ ﺧﻮﺩ ﺩﺭﺗﺴﻠﻴﻢ ﻭﺍﻃﺎﻋﺖ ﺍﺳﺖ ﮔﻮﺋﻰ ﺑﻴﻤﺎﺭ ﺳﺮﻃﺎﻧﻰ ﮐﻪ ﺑ&= #65188;ﺪّ ﻣﻄﻠﻖ ﺩﺳﺘﻮﺭﺍﺕ ﻫﺮ ﺣﮑﻴﻤﻰﺣﺘﻰ ﺍﮔﺮ ﺩﻋﺎ ﻧﻮﻳﺶ ﺑﺎﺷﺪ ﺍﻃﺎﻋﺖ ﻣﻴﮑﻨﺪ.ﭼﻮﻥ ﺩﺳﺘﺶ ﺑﺠﺎﺋﻰ ﺑﻨﺪ ﻧﻴﺴﺖ. ﻭﻣ= ﺮﮒ ﺧﻮﺩ ﺭﺍ ﭼﻮﻥ ﻣ= ﺤﮑﻮﻣﺎﻥ ﺑﺎﻋﺪﺍﻡ ﭼﻨﺪ &= #65251;ﺎﻩ ﺁﻳﻨﺪﻩ. ﻗﻄﻌﻰﻣﻴﺪﺍﻧ= 5256;ﺪ.ﻭ ﻫﻤﮕﻰ ﻣﺎ ﻧﻴﺰ ﻣﺮﮒ ﺁﺧﺮ ﻋﻤﺮ = ﺧﻮﺩﺭﺍ ﭼﻨﺎﻥ ﻧﺰﺩﻳﻚ &= #65169;ﺎﻳﺪﺑﺒﻴﻨﻴA= 250;. ﭘس ﺑﺎﻳﺪ ﻫﺮﭼ&#= 65258; ﺯﻭﺩﺗﺮ ﭼﺎﺭﻩ ﺳﺎﺯﻯ ﻧﻤﻮﺩ ﮐﻪ ﺗﺄﺧﻴﺮ ﺣﺘﻰ ﺑﻔﺮﺩﺍ ﺧﻴﻠﻰ ﺩﻳﺮ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ.</span></span><span dir=3DLTR style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺫﻳﻤﻘﺮﺍت= ;یس ﺩﺭ 470</span></span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺳﺎʌ= 45; ﻗﺒﻞ ﺍﺯ ﻣﻴﻠﺎﺩ ﻧﻴﺰ ﺻﻨﻌﺖ ﮐﻴﻤﻴﺎ ﺩﺍﺷﺘﻪ ﻭﻧﺰﺩ ﻣﻮﺳﻰ ﻭ ﻫﺮﻣس &= #65261; ﮐﻠﺌﻮﭘﺎﺗﺮﺍ ﻧﻴﺰ ﺑﻮﺩﻩ ﺍﺳﺖ.ﮐﻪ ﮐﻴﻤﻴﺎﻯ ﻣﻌﻨ&#= 65262;ﻯ ﻭ ﺑﺎﺳﺘﺎﻧﻰ ﺭﺍ ﺩﺍﺷﺘﻨﺪ.ﻭ ﺍﻳﻦ ﺻﻨﻌﺖ ﺑﻬﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﻣﻴﺮﺳﺪ ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺑﺎ ﮐﻴﻮﻣﺮث ﺁﺩﻡ ﻧﺨﺴ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 176;ﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﻣؤﺳس ﺍﻭﻟﻴﻦ ﻣﮑﺘﺐ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺩﻳﺎﻧﺖ ﻭﺩﺍﻧﺘﺎ ﮐﻴﻤﻴﺎﻯ ﻣﻌﻨﻮﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻭ ﺩﺭﺟﻪﺍﻯ ﮐﻴﻤﺎﻯ ﻣﻴﻨﻮﻯ ﺑﺎ ﺷﻬﻮﺩ ﺍﻭﻝ ﺣﺴ&= #65268;ﻨﻰ ﺑﻮﺩﻩ.ﻭ ﻫﻤﻴﺸﻪ ﺩﺍﻧﺸ&#= 65252;ﻨﺪﺍﻥ ﮐﻴﻤﻴﺎﻯ ﻣﺎﺩﻯ ﻳﺎ ﻣﻌﻨﻮﻯ ﻣﻄﺎﻟﺐ ﺧﻮﺩﺭ&#= 65165; ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻞ ﺿﻌﻴﻒ ﺑﺸ&= #65198;ﻯ ﺁﻧﻬﺎﺑﺸﮑﻞ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺧﺮﺍﻓﺎﺗﻰ ﺑﺮﺍﻯ ﻣﺎ ﺍﺯ ﺩ= ﻳﺪﺍﺭﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻄﺮﺡ ﻣﻴﮑﺮﺩﻧﺪ.ﮐﻪ ﺍﻓﺴﺎﻧﻪﺍﻯ ﻣ&#= 65248;ﻞ ﻗﺪﻳﻤﻪ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸ&#= 65262;ﺩ. ﺫﻳﺴﻤﻮس ﺩﺭﻣﻴﻨﺎﭘﻮﻟ= 5268;س ﻣﺼﺮ ﺩﺭ 300</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻣﻴﻠﺎﺩﻯ = 4400;ﻠﻴﺪﻫﺎﻯ ﺻﻨﻌﺖ ﮐﻴﻤﻴﺎ ﺭﺍ ﻧﻮﺷﺖ. ﻭ ﺗﺎﺭﻳﺦ ﮔﺬﺷﺘ&#= 64405;ﺎﻥ ﺍﻳﻦ ﺻﻨﻌﺖ ﺭﺍ = ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺩﺭ ﻗﺴﻄﻨﻄﻨﻴّﻪ ﺍﺳﻄﻔﺎﻧﻮس ﺁﺗﻨﻰ ﺩﺭ ﻗﺮﻥ ﺷﺸﻢ ﻣﻴﻠﺎﺩﻯ&#= 65261; ۲۲ ﺳﺎﻝ ﻗﺒﻞ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻫﺠﺮﺕ محمّد ﮐﺘاﺒﻰ ﺭﺍ ﺩﺭ ﺍﺳﮑﻨﺪﺭﻳﻪ ﻧﻮﺷﺖ. ﺩﺭ ﺩﻭﺭﻩ ﺍﺳﻠﺎﻣ&#= 65264; ﺧﻠﻔﺎﻯ ﺍﻣﻮﻯﺑﮑﺘﺐ ﻳ&#= 65262;ﻧﺎﻧﻰ ﻭ ﺍﺳﮑﻨﺪﺭﻳﻪ ﺍﻋﺘﻤﺎﺩ ﻧﺪﺍﺷﺘﻨﺪ.ﻭﺍ&#= 65211;ﻮﻟﺎ ﻋﻠﻮﻡ ﺍﺯ ﻏﺮﺏ ﻭ ﻋﺮﻓﺎﻥ ﺳﻠﻮ&= #64400;ﻰ ﺍﺯ ﺷﺮﻕ ﻫﺮﺩﻭ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺧﻠﻔﺎﻯ ﺍﺳﻠﺎ&#= 65251;ﻰ ﺭﺍ ﻣﻮﺭﺩ ﺣﻤﻠﻪ ﻓﺮﻫﻨﮕﻰ ﻗﺮﺍﺭ ﻣﻴﺪﺍﺩﻧﺪ.ﺯﻳ&#= 65198;ﺍ ﻗﺸﺮﻯ ﺑﺎ ﺷﻌﺎﺭﻫﺎﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻧﺪ. ﭘﺴﺮ ﻳﺰﻳﺪ ﮐﻪ ﻧﺘﻮﺍﻧﺴﺖ ﺧﻠﻴﻔﻪ ﺷﻮﺩﺑ&#= 65228;ﻠﻮﻡ ﺭﻭﻯ ﺁﻭﺭﺩ ﻭ ﻋﻠﻤﺎﻯ ﺍﺳﮑﻨ&#= 65194;ﺭﻳﻪ ﺭﺍ ﻧﺰﺩ ﺧﻮﺩ ﺟﻤﻊ ﮐﺮﺩ.ﮐﻪ ﻳﻚ ﺭﺍﻫﺐ ﺭﻭﻣﻰﺑﻨﺎﻡ ﻣﺮﻳﺎﻧﻮس ﮐﻴﻤﻴﺎ ﮔﺮ ﺑﻮﺩ. ﻭ ﺍﺧﺒﺎﺭ ﺁﻧﻬﺎ ﺑﻴﺸﺘﺮ ﻣﻐﺸﻮﺵ ﻭ ﺗﺒﻠ&= #65268;ﻐﺎﺗﻰ ﺍﺩﻳﺎﻥ ﻣﺴﻴﺤﻰ ﺑﻮﺩﻩ ﺍﺳﺖﻭ ﺑﺰﺑﺎﻥ ﮐﻴﻤﻴﺎﮔﺮﻯ. ﺟﺎﺑﺮ ﺑﻦ ﺣﻴّﺎﻥ ﻣﺴﻴﺤﻰﺷﺎﮔﺮ= 5193; ﺳﻠﻮﮐﻰ ﺍﻣﺎﻡ &= #65211;ﺎﺩﻕﺑﮕﻔﺘﻪ ﺧﻮﺩﺵ ﻓﻨﻮﻥ ﮐﻴﻤﻴﺎﮔﺮﻯ ﺭﺍﻧﺰﺩ ﺍﻣﺎﻡ &= #65211;ﺎﺩﻕ ﺁﻣﻮﺧﺖ.ﻭ ﺩﺭ ﻭﺍﻗﻊ ﮐﻴﻤﻴﺎﻯ ﻣﺎﺩﻯ ﺭﺍ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﮐﻪ ﺭﺍﻳﺞ ﺯﻣﺎﻥ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ = وَلی ﺁﻣﻮﺯﺵ ﮐﻴﻤﻴﺎﻯ ﻣﻌﻨﻮﻯ ﻭ ﺳﻌﺎﺩﺕ ﻭ ﺳﻠﻮﻙ ﺭﺍ ﺍﺯ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻋﺎﺭﻑ ﺯﻣﺎﻥ ﺧ&= #65262;ﺩ ﺁﻣﻮﺧﺖ. ﺍﻣﺎﻡ = ﺻﺎﺩﻕ ﺩﺭﻭﻳﺶ ﻳﻚ ﻟﺎ ﻗﺒﺎ ﺑﻮﺩﻭ ﺗﺼﻮﺭ ﺷﻴﻌﻴﺎﻥ ﻗﺸﺮﻯ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺭﻩﺍ= 5261;ﻭﻧﻈﺮﻳّﺎﺗﺶ ﺗﻔﺴﻴﺮﺍﺕ ﻗﺸﺮﻯ ﺩﺍﺭﻧﺪ. = ﻭﻧﻪ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ.ﮐﻪﺑﺴﻴﺎﺭA= 263; ﺍﺯ ﺍﺣﺎﺩﻳث ﻣﻨﻘﻮﻝ ﺍﺯ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺭﺍ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺿﻤﻦ ﭼﻨﺪﻳﻦ ﻫﺰﺍﺭ ﺣﺪﻳث ﻭ ﻧﻘﻠﻴّﺎﺕ ﺧﺒﺮﻯ ﺍﺳﻠﺎﻣ&#= 65264; ﻭ ﺷﻴﻌﻪ ﺗﻔﺴﻴﺮ ﻧﻤﻮﺩﻩﺍﻡ. ﺟﺎﺑﺮ ﺑﻦ ﺣﻴّ&#= 65166;ﻥ ﺭﺍ ﺩﺭ 200</span><span lang=3DFA style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻫﺠﺮﻯ ﻣﺘﻮﻟﺪ ﺧﺮﺍﺳﺎﻥ ﺑﻮﺩ&#= 65257;ﮐﻪ ﺩﺭ ﮐﻮﻓﻪ ﺩﻭﺍ ﻓﺮﻭﺷﻰ ﺩﺍﺷﺖ.ﻭ ﻃﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺪﺍﺭ علیّ ﻭ ﻣﺨﺎﻟʌ= 34; ﺧﻠﻔﺎ ﺑﻮﺩ. ﺩﺭ= ﻭﻳﺸﻰ ﺑﻴﺸﺘﺮ ﻧﺒﻮﺩﻭﮐﺘﺒﻰ &#= 65169;ﻮﻯ ﻣﻨﺴﻮﺏ ﺍﺳﺖ. ﻭﺣﺘی ﺒﻤﻮﻟﺎ &#= 1593;لیّ ﺻﻨﻌﺖ ﮐﻴﻤﻴﺎ &= #65255;ﺴﺒﺖ ﻣﻴﺪﻫﻨﺪﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﺎﻥ ﮐﻴﻤﻴﺎﻯ ﺳﻠﻮ&#= 64400;ﻰ ﻭﻣﻌﻨﻮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ ﮔﺮﭼﻪ ﺑﻴﺎﻧﺎ&#= 65175;ﻰ ﺍﺯ ﮐﻴﻤﻴﺎﻯ ﻣﺎﺩﻯ ﻧﻴﺰ ﺩﺍ&= #65207;ﺘﻪ. ﮐﻪ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺃﻫﻞ ﺗﺤ&= #65240;ﻴﻖ ﺩﺍﺷﺘﻪﺍﻧﺪ ﻭ ﺩﺭ ﻫﺮ ﺍﻣﺎﻡ ﺍ= ﻣّﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﻩ ﻭ ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺧ&= #65262;ﺩ ﺗﻌﻠﻴﻢ ﮐﻴﻤﻴ&#= 65166;ﻯ ﺳﻌﺎﺩﺕ ﻭﺳﻠﻮﻙ ﺑﺪﻫﻨ&#= 65194; ﮐﻪ ﺷﺎﻳﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺑﺮﺳﻨﺪ .</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮐﺴʋ= 66;ﻧﻰ ﮐﻪ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻋﻠﻢ ﮐ= ﻴﻤﻴﺎ ﺍﻃﻠﺎﻉ ﻭ ﻋﻘﻴﺪﻩ ﻧﺪﺍﺷﺘﻪﺍﻧﺪ ﻣﻄﺎﻟﺐ ﮐﻴﻤﻴﺎﺭﺍ ﻣﺰﺧﺮﻑ ﻭﺧﺮﺍﻓﺎﺗﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﻭ (ﺯ= ;ُﺧﺮُﻑ) ﻫﻤﺎﻥ ﺯﻳﻨﺖ ﻫﻨﺮﻯ ﭼﻮﻥ ﺻﻨﻌﺖ ﻣﻮﺯﺍﺋﻴﻚ ﺩﺭﺗﺮﺗﻴﺐ ﮐﻠ&#= 65252;ﺎﺕ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ &#= 64400;ﻪ ﻭﺍﻗﻌﻴّﺖ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﺣﻘﺎﻳﻖ ﺳﻠﻮﮐ&#= 65264; ﺩﺭ ﮔﻔﺘﻪ ﻫﺎﻯ = ﻋﺮﻓﺎﻧﻰ ﻋﺮﻓﺎ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ. ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﺟﺎﺑﺮ ﺑﻦ ﺣﻴّﺎﻥ ﺩﺭﻭﻳﺶ ﮐﺎﻣل اﻟﻬﻰﮐﻪ ﺑﺮﺍﻯ هرﻋﻨﺼﺮﻯ ﻭﻣﻮﺟﻮﺩﻯ ﺭﻭﺣﻰ ﻭ ﺟﻮﻫﺮ&= #65263; ﺫﺍﺗﻰ ﻗﺎﺋﻞ ﺑ&= #65262;ﺩ.ﭼﻪ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺩﺍﺷﺘﻦﮐﻪ ﺃﺗ&#= 65250; ﻫﺎ ﻧﻴﺰ ﺭﻭﺡ ﺗﮑﺎﻣﻞ ﺟﻮﻯ ﺧ&= #65262;ﺩ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﭼﻪ ﺑﮕﻔﺘﻪ ﻣﺎ ﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻭ ﻫﻤﺰﺍﺩﻯ ﺍﻟﻬﻰ ﺩﺍﺭﺩ.ﮐﻪ ﺟﻤﻊ ﺁﻭﺭﻯ ﻣﺎﺩﻩ ﺟ&= #65204;ﻢ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ. ﻭ ﺍﺯ ﺍﺟﺰﺍﺋﻰ ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺭﻭﺡ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟی ﻮ ﮊﻧﺘﻴﮑﻰ ﻭﺍﻭﺭﮔﺎﻧﻴﻚ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﻭ ﺍﺯ ﺍﻣﮑﺎﻥ ﺗﺒﺪﻳﻞ ﻃﺒﺎﻳﻊ ﺩﺭ ﻣﻮﺍﺩ ﺭﺍ ﮔﻔﺘﻪﮐﻪ ﻫﻤﺎ&#= 65253; ﺗﺒﺪﻳﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎﺩﻩ ﻭ ﺣﺘﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ . ﻭ ﺑﺮﺍﻯ ﺗﺒﺪﻳﻞ ﺑﻌﻨﺼﺮﻯ ﺑﺮﺗ&#= 65198; ﻧﻴﺎﺯ ﺑﺘﺼﻔﻴﻪ ﺩﺍﺭﺩ. ﮔﻮﺋﻰ ﻣﻌﺪﻥ ﺭﺍ ﺗﺼﻔﻴﻪ ﻣﻴﮑﻨ&#= 65256;ﺪﺗﺎ ﺑﻌﻨﺼﺮ ﺧﺎﻟﺺ ﭼﻮﻥ ﻣﻌﺎﺩﻥ ﺑﺮﺳﻨﺪ. ﻭ ﻳﺎ ﺍﻧﺴﺎﻥ ﮐﻪ ﺗﺰﮐﻴﻪ نفس ﮐﻨﺪﮐﻪ ﺑﻤﺎﻫﻴّﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﻭﺍﮔﺮ ﺍﺯ ﻣﺮﺣﻠﻪ ﺷﻬ&= #65262;ﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﺑﮕﺬﺭﻧﺪﻣﺎﻫ= 5268;ّﺖ ﺑﻬﺸﺘﻰ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺧﻠﺎﺻﻪ ﺻﺤﺒﺖ ﺍﺯ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻴّﺖ ﮊﻧﺘ= 5268;ﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﻭﻧﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎ&#= 65255;ﻰﻭﻳﺎ ﺩﺭ ﺗﺒﺪﻳﻞ ﻣﺎﻫﻴّﺖ ﺟﺴﻢ ﻭﺫﻫﻦ ﺍﻧﺴﺎﻥﺩﺭ ﻭﺭﺯﺵ ﻭﺗﺤﺼﻴ&#= 65248;ﺎﺕ ﻋﻠﻤﻰ. ﺗﻐﻴﻴﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺍﺳﺖﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻮﻋﻰ ﺻﻮ&= #65197;ﺕ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﺴﺎﺯﺩ.ﭼﻮﻥ &= #65211;ﻮﺭﺕ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ. ﭼﻪ ﺩﺭ ﺃﺗﻢ ﮐﻪ= ﺍﻧﺮﮊﻯ ﮐﻮﺍﻧﺘﻮﻡ ﻭ ﺍﻟﮑﺘﺮﻭﻧﻬﺎ= 5263; ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﻫﺴﺘﻪ ﺃﺗﻢ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ.ﻭ ﻋﻨﺼﺮﻳّﺖ ﻭﻣ= 5166;ﻫﻴّﺖ ﺃﺗﻢ ﻧﻴﺰ ﻋﻮﺽ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺩﺭ ﺍﻧﻔﺠﺎﺭ ﺃﺗﻤﻰ ﺑﻤﺐ ﺃﺗﻤﻰ ﻋﻤﻞ ﻋﮑ&= #1587; ﺗﺮﮐﻴﺐ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺃﺗﻤﻬﺎ ﺻﻮﺭﺕ &= #65251;ﻴﮕﻴﺮﺩ.ﮐﻪ ﺍﺗﻤﻬﺎﻯ ﻣﻨﻔﺠﺮ ﺷﺪﻩ ﺭﺍﻋﻨﺼﺮ ﻳﻮﺭﺍﻧﻴﻮﻡ ﻭ ﺳﻨﮕﻴﻦ ﺁﻣﺎﺩ&#= 65257; ﺑﺮﺍﻯ ﺍﻧﻔﺠﺎﺭ ﮐﻪ ﺭ&= #65165;ﺩﻳﻮ ﺍﮐﺘﻴﻮ ﺩﺍﺭﺩ ﺑﺎﺗﻤﻬﺎﻯ ﺁﺯﺍﺩ ﻣﻴﺒﺮﻧﺪ. ﻭﺍﻧﺮﮊﻯ ﻫﺎﻯ ﺳﺎﺯﻧﺪﻩ ﻫﺴﺘﻪ ﻫﺎ ﺭﺍ ﺳ= ﻨﮕﻴﻦ ﺗﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ&#= 65187;ﺘﻰ ﺍﻧﻔﺠﺎﺭ ﻫﻴﺪﺭﻭﮊﻧﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﺃﺗﻤﻬﺎﻯ ﺳﺒﻚ ﭼﻮﻥ ﻫﻴﺪ&= #65197;ﻭﮊﻥ ﺳﺒﻚ ﺍﻧﺠﺎﻡ ﺩ&= #65165;ﺩ.ﮐﻪ ﺍﻧﺮﮊﻯ ﺑﻴﺸﺘﺮ ﺭﺍ ﺍﺯ ﺍﻃﺮﺍﻑ ﺧﻮﺩ ﺟ&= #65196;ﺏ ﻣﻴﮑﻨﺪ. ﻭﺧﺮﺍﺑﮑﺎﺭﻯ ﺷﺪﻳﺪ ﺗﺮ ﺩﺍﺭﺩ.ﻭ ﺗﺨﺼﺺ ﺟﺎﺑﺮ ﺑﻦ ﺣﻴّ&#= 65166;ﻥ ﺩﺭ ﺗﻘﻄﻴﺮ ﺑﻮﺩﮐﻪ ﺍﻟﮑﻞ &= #65261;ﻣﻮﺍﺩ ﺳﺒﻚ ﻭ ﺧﺎﻟﺺ ﺭﺍ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﺩ. ﺍﻣﺮﻭﺯﻩ ﺻﻨﻌﺖ ﻧﻔﺖ ﻭ ﺑﺴﻴﺎﺭ ﺻﻨﺎﻳﻊ ﺷﻴﻤﻴ&#= 65166;ﺋﻰ ﻫﻤﻴﻦ ﻗﺎﻋﺪﻩ ﺗﻘﻄﻴﺮ ﻭ ﻗﻄﺮﻩ ﻗﻄﺮﻩ ﺩﺭﺁﻭﺭﺩﻥ ﺑﺨ&#= 65166;ﺭ ﺑﻴﺮﻭﻥ ﺁﻣﺪﻩﺩﺭ ﺳﺮﺩ ﮐﺮﺩﻥ ﺣﺮﺍﺭﺕ ﺩﺭ ﺩﺭﺟﺎﺕ ﻣﺨﺘﻠﻒ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﻧﺪ. ﮐﻪ = ﺩﺭ ﺍﺳﺘﺨﺮﺍﺝ ﻣﻌﺪﻥ ﻳﻮﺭﺍﻧ&#= 65268;ﻮﻡﻭ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻥ ﺍﺻﻄﻠﺎﺣﺎ ﮐﻴﻚ ﺯﺭﺩ ﺑﺎ ﺗﻘﻄﻴﺮ ﺑﺨﺎﺭ &= #65267;ﻮﺭﺍﻧﻴﻮﻡ ﻭ ﻣﻮﺍﺩ ﺳﺒﻚ ﻫ= ﻤﺮﺍﻩ ﺁﻥﺩﺭ ﺩﺳﺘﮕﺎ&#= 65259;ﻬﺎﻯ ﮔﺮﻳﺰ ﺍﺯ ﻣﺮﮐ&= #65200; ﻭﺳﺮﻳﻊ.ﻋﻨﺼﺮ &= #65267;ﻮﺭﺍﻧﻴﻮﻡ ﺭﺍ ﺑﺎﺯ ﺩﺭ ﺩﺭﺟﺎﺗﻰ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﻓ&= #65216;ﻮﻟﺎﺕ ﺩﻳﮕﺮﻫﻤﺮﺍﻩ ﺁﻥ ﺟﺪﺍ ﻣﻴﻨﻤ&= #65166;ﻳﻨﺪ.ﮐﻪ ﺁﻧﮕﺎﻩ ﺧﻄﺮ ﺳ&= #65166;ﻟﺨﺘﻦ ﺑﻤﺒﻬﺎﻯ ﺃﺗﻤﻰ ﻭ ﻳﺎ ﺑﻤ= ﺒﻬﺎﻯ ﮐثیف ﺩﺍﺭﺍﻯ ﻳﻮﺭﺍﻧﻴﻮﻡ ﭘﻴﺶ ﻣﻴﺂﻳﺪ.ﮐ&= #65258; ﻣﻮﺭﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺨﺎﻟﻔ= 5174; ﻫﻤﺴﺎﻳﮕﺎﻥﻭ= 5187;ﺘﻰ ﺩﻭﻟﺘﻬﺎﻯ ﺑﺰﺭﮒ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍ= ﺳﻠﺤﻪ ﮐﺸﺘﺎﺭ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﺭﺍ ﺩﺭ ﺍﻧﺤﺼﺎﺭ ﺧﻮﺩ &= #65251;ﻴﺨﻮﺍﻫﻨﺪ. ﺑﺪﻟﻴﻞ ﺍﻳﻨﮑ&#= 65258; ﻣﺘﻤﺪﻥ ﺗﺮ ﻫﺴﺘﻨﺪﻭﮐﺸﺘ= 5166;ﺭ ﺟﻤﻌﻰ ﻧﻤﻰ ﮐﻨ&= #65256;ﺪ. ﮔﺮﭼﻪ ﮐﺸﺘﺎﺭ ﺟﻤﻌﻰ ﮐﻮﭼﮑﺘﺮﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺷﺎﻳﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ&= #65207;ﺪ ﮐﻪ تمدّن ﺁﻧﻬﺎ ﭼﻨﻴﻦ ﮐ&= #65208;ﺘﺎﺭﻫﺎﺋﻰ ﻧﮑﻨﻨﺪ.ﻭﺣﺘﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺭﺩﻥ ﻧﺨﻮﺍﻫﻨﺪ ﮐﺸ&#= 65174;.ﮐﺎﺭﺑﺮﺩ ﺍﮐﺴﻴﺪ ﻣﻨﮕﻨﺰ ﺩﺭ ﺷﻴﺸﻪ ﺳﺎﺯﻯ ﻭﺯﺭﻧﻴﺦ ﺭﺍ ﺍ&= #65199; ﺳﻮﻟﻔﺎﺕ ﺯﺭﻧﻴﺦ ﺍﻳﻦ ﭼ&= #65256;ﻴﻦ ﺟﺪﺍ ﻣﻴﮑﻨﻨﺪ. = ﻭ ﻳﺎ ﻧﺸﺎﺩﺭ ﺭﺍ ﺩﺭ ﺗﺼﻌﻴﺪ ﺑﺨﺎﺭﻯ ﻭ ﺗﻘﻄﻴﺮ ﺩﺭ ﺩﺭ&= #65183;ﺎﺗﻰ ﺍﺯ ﺍﺩﺭﺍﺭ ﺣﻴﻮﺍﻧﺎﺕ ﭘﻴ&#= 65194;ﺍ ﮐﺮﺩﻩﺍﻧﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﺳﺤﺎﻕ= ﮐﻨﺪﻯﺪﺭ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۲۵۲ ﻫﺠﺮﻯ ﻣﻌﺮﻭﻑ ﺑﻔﻴﻠ&#= 65204;ﻮﻑ ﻋﺮﺏﺻﺎﺣﺐ ﻋﻠﻮﻡ ﻭ</span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺄﻟﻴﻔ= 5166;ﺕ ﺑﻮﺩ.ﻭﻯ ﻣﻨﮑﺮ ﺗﺒﺪﻳﻞ ﻃﺒﻴﻌﺖ ﻣﻌﺎﺩﻥ ﺑﻮﺩ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ ﻫﻤﻪ ﻋﻨﺎﺻﺮ ﺑﺎ ﺣﺮﺍﺭﺕ ﺯﻳ&= #65166;ﺩ ﻭ ﻓﺸﺎﺭﻫﺎﻯ ﻟﺎﺯﻡﺑﺤﺎﻟﺖ &#= 64344;ﻠﺎﺳﻤﺎﻯ ﻗﺒﻞ ﺍﺯ ﺗﺮﮐﻴ&= #65168; ﺃﺗﻤﻰ ﺩﺭ ﻣﻴﺂﻭﺭﻧﺪ.ﻭﺩ&#= 65197; ﺳﺮﺩ ﮐﺮﺩﻥﺁﻥ گوﺋﻰ ﻫﺮ ﻋﻨﺼﺮﻯ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪﺩﺭ &#= 65193;ﺭﺟﺎﺕ ﺳﺮﺩ ﮐﺮﺩﻥ ﻣﺮﺑﻮﻁ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑ&#= 65194;ﺳﺖ ﺁﻭﺭﻧﺪ. ﻭﻣِس ﺭﺍ ﻃﻠﺎ ﮐﻨﻨﺪ. ﮔﺮﭼﻪ ﺑﺴﻴﺎﺭ ﮔﺮﺍﻥ ﺗﻤﺎﻡ ﺧﻮﺍﻫﺪ ﺷﺪ.ﻭ ﻟﺬﺍ ﺗﮑﺎﻣﻞ ﻃ&= #65170;ﻴﻌﻰ ﺩﺭ ﻋﻨﺎﺻﺮﮐﺎ&#= 65197; ﺧﺪﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ.ﻳ&#= 65166; ﮐﺎﺭ ﺧﻮﺩ ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮑ&#= 65256;ﻨﺪ. ﻭ ﺷﺎﻳﺪ ﻋﻠﻢ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳ&= #65256;ﺪﻩﺑﺮﺍﻯ ﺗﺮﮐﻴﺐ ﻭ ﺳﺎﺧﺘﻦ ﺃﺗﻤﻬﺎﻯ ﻏﻴﺮ ﻣﻮﺟﻮﺩﮐﻪ ﻣﻨﻄﻘﺎ ﺩﺭ ﺟﺪﻭﻝ ﻣﻨﺪﻟﻴ&#= 65234; ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ &= #65235;ﻮﺭﻣﻮﻟﻬﺎﻯ ﺁﻧﻬﺎ ﺭﺍ ﺑﻴﺎﺑﻨﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺣﺘﻰ ﺍﺯ ﺟﻬﺎﻥ ﺃثی= 585;ﻯ ﺗﺤﺖ ﺃﺗﻤﻰ ﺑﺎﻃﻠﺎﻋﺎﺗﻰ &#= 65169;ﺮﺳﻨﺪﮐﻪ ﺍﮐﻨﻮﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ.وَل®= 0; ﺑﺎ ﺗﻤﺎﻡ ﺍﻳﻦ = ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﺍﺣﺘﻤﺎﻟﻰﻧﻤ= 5268;ﺘﻮﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﺁﻭﺭﺩ. ﮐﻪ ﻣ= ﻨحصرﺍ ﮐﺎﺭ ﻣﺮﺍﺗﺐ ﺍ&= #65247;ﻬﻰ ﺍﺳﺖ. ﻭﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﻭ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃث یرﻯ ﻣﻨﻄﻘA= 166; ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺩﺭ ﮐﻨﺘﺮﻝ ﻋﻘﻞ ﺍﻟﻬﻰ ﻣﻴ&= #65176;ﻮﺍﻧﺪ ﺑﺎﺷﺪ.ﮔﺮﭼﻪ ﺑﺎﺯ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﻧﻴﺰ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.وَل®= 0;ﻭﻇﻴﻔﻪﺍﻧﺴﺎ&= #65255;ﻬﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65191;ﻮﺩﺷﺎﻥ ﺍﺳﺖ.ﻭﻧﻪ ﻧﻮﺷ&= #65176;ﻦ ﮐﺘﺎﺑﻬﺎ ﻭ ﺗﺠﺮﺑﻴّﺎﺕ ﻋﻠﻤﻰ ﺩﻳﮕﺮ.ﻭﻣﻴﺘﻮ&#= 65165;ﻥ ﻣﻨﻄﻘﺎ ﮔﻔﺖ ﺍ&= #64404;ﺮ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﭘﺎﺋﻴﻦ ﺗﺮ ﺭﻓﺘﻦ ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃ&= #1579;یرﻯﺑﻬﻤﺎﻥ ﺃﺯﻝ ﻳﻚ ﺭﻭﺡ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭﻟﻴﻪﻣﻴﺘﻮﺍ= ;نیم ﺒﺮﺳﻴﻢ ﮐﻪ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺍﻟﻠﻪ ﺟﺪﺍﺷﺪ&#= 65257;ﻭﺭﺍﻩ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎ&#= 65193;ﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﺭﺍ ﻃﻰ ﮐﺮﺩﻩﮐﻪ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﭼﻮﻥ ﻣﻦ ﻭﺧﻮﺍ&= #65255;ﻨﺪﻩ ﮔﺮﺍﻣﻰ ﺭﺳﻴﺪﻩ ﺍﺳﺖ.ﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﭘﻴﺶ ﻫﺴﺖ.ﮐﻪ ﻓﺮﺿﺎ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ &= #65211;ﻔﺎﺕ ﺍﻟﻠﻪ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩ ﻧ&#= 65262;ﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻭ ﺑﺮﺳﻴﻢ.ﮐﻪ ﭘﺎﻳﺎﻥ ﻓﺮﻣﺎ&#= 65253; ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐ&= #65254; ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰﻭﺑﺮﺍﻯ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺍ&= #65203;ﺖ ﮐﻪ ﺧﻮﺩ ﭘس ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ&= #65183;ﺎﺕ ﮐﻤﺎﻝﺑﺎﺯ ﺑﺎ&#= 65239;ﻴﺎﻧﻮس ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﺍﻟﻠﻪ ﺭﺳﻴﺪﺗ&#= 65166; ﻓﺮﻣﺎﻥ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻴﻬﺎ ﺑﻌﺪﺍ ﭼﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.و&#= 1614;لی ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢﻭ ﻋﺒﻮﺭ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺑﺮﺍﻯﺎﻧﺴﺎﻥ= 5231;ﻴﺮ ﻣﻤﮑﻦ ﻭﻣﺤﺎﻝ ﻣﻴﺒﺎﺷﺪ.ﻭﺩﺭ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﻋ&= #65262;ﺍﻟﻢ ﻭﺟﻮﺩﻯ ﮐﻪ ﻣﻴﮕﻮﺋﻴﻢ ﻫﻢ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﺍﺑﺪﻳّﺖ ﺑﺨﺪ= 5165; ﺭﺳﻴﺪﻭﻫﻢ ﺩﺭ ﺃﺯﻟﻴﺖ ﺑﻨﻄﻔﻪ ﺭﻭﺣﻰ ﺃﺯﻟﻰﺩﺭ ﺗﺼﻮﺭﺍﺕ ﻣﻨﻄ&#= 65240;ﻰ ﺭﺳﻴﺪ.ﻭﺍﻭﻟﻴ&#= 65254; ﻣﻮﺟﻮﺩﻯ ﮐﻪ ﻗﺎﺑﻞ ﻟﻤس ﻭﺷﻨﺎﺧﺖ ﻣﺎ ﺑﺎﺷﺪ ﻫﻤﺎﻥ ﺃ&= #65175;ﻢ ﺍﺳﺖ.ﺍﮔﺮﺩﺭ ﺗﺮﺍﮐﻢ ﺃﺗﻤﻰ ﻳﺎ ﺗﺮﺍﮐﻢ ﻣﻮ&= #65247;ﮑﻮﻟﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺎﻳﺪ.</= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>محمّد ﺑﻦ ﺯﮐﺮﻳﺎﻯ ﺭﺍﺯﻯ ﻣﺘﻮﻓﻰ32= 0</span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻫﺠﺮﻯ ﮐﻴﻤﻴﺎﮔﺮ ﻧﺎ&#= 65251;ﻰ ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩ&#= 64400;ﻪ ﻧﺎﻣﻰ ﺍﺯ ﺗﺒﺪﻳﻞ ﻣس ﺑﺰ&#= 65197; ﻧﮑﺮﺩﻩ ﺍﺳﺖ.ﺯﻳﺮﺍ ﻭﻯ ﺩﺍﺭﻭ ﺳﺎﺯ ﺑﻮ&= #65193;.ﻭ ﮐﻴﻤﻴﺎﻯ ﺻﻨﻌﺘﻰ ﺩﺍﺷﺖ.ﻭ ﮐﺘﺎﺏ ﺍﺳﺮﺍﺭﻭ ﮐﺘﺎ&#= 65167; ﺳﺮ ﺍﻟﺄﺳﺮﺍﺭ ﺭﺍ ﻧﻮﺷﺖ.ﮐﺘﺎﺏ ﺍ&= #65261;ﻝ ﺭﺍ ﺩﺍﺭﻭﺋﻰ ﺑﻮﺩﻭ ﺧﻮﺩﺭﺍ ﺷﺎﮔﺮﺩ ﺟﺎﺑﺮ ﺑﻦ ﺣﻴﺎﻥ ﻣﻴﺨﻮﺍﻧﺪ. ﻭﻯ ﻧﻴ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺰ ﮐﺎﺷﻒ ﺍﺳﻴﺪ ﮐﺮﺑﻮﻧﻴﻚ ﺑﻮﺩ ﻭ ﺗﺮﮐﻴﺒﺎﺕ ﺳﻤ&#= 1617;ﻰ ﺍﺯ ﺁﻣﻮﻧﻴﺎﻙ &= #65203;ﺎﺧﺖ.ﻭ ﺍﻭﺭﺍ ﭘﻴﺸﻮﺍ&#= 65263; ﻋﻠﻢ ﺷﻴﻤﻰ ﺩﺭ ﺍﺳﻠﺎﻡ ﻣﻴﺪﺍﻧﻨﺪ. ﻓﺎﺭﺍﺑﻰ ﻣﺘﻮﻓﻰ 339</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻫﺠﺮﻯ ﻣﺘﻮﻟﺪ ﻓﺎﺭﻳ&#= 65166;ﺏ ﺍﻳﺮﺍﻥ ﺍﻣﺎﻡ ﺷﮑّﺎﮐﺎﻥ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸ&#= 65262;ﺩ.ﻭﻯ ﻣﻨﮑﺮ ﮐﻴﻤﻴﺎ ﮔﺮﻯ ﻣﺎﺩﻯ ﺑﻮ&= #65193;.ﻭ ﺃﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻋﺮﺍﻗﻰ ﭘﻴﺸﺘﺮ ﺑﻌﻠﻢ ﺷﻴﻤﻰ ﺭﺳﻴﺪﻩ ﺑﻮﺩ.ﻭ ﺑﺪﻭﺭ ﺍﺯﮐﻴ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻤﻴﺎﻯ ﻣﺎﺩﻯ ﻳﺎ ﮐﻴﻤﻴﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻮﺩ. ﺣَﺠَﺮ ﺍﻟﻔﻠﺎﺳﻔﻪ ﻳﺎ ﺍﻟﺄﮐﺴﻴﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮕﻔﺘﻨﺪ. ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ = علیّ ﮐﺎﺷﺎﻧﻰ ﺩﺭ ﺳﺪﻩ ﻫﻔﺘﻢ ﻫﺠﺮﻯﮐﺘﺎﺑﻰ ﺩﺭ ﺧﺰﻑ ﻳﺎ ﮐﺎﺷﻰ ﻧﻮﺷﺖ ﻭ ﺷﻴﻤﻰ ﺩﺍﻥﺑﻮﺩ. ﺟﻠﺪﮐﻰ ﻣﺘﻮﻓّﻰ 743 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻫﺠﺮﻯ ﺁﺧﺮﻳﻦ ﺳﺘﺎﺭ&#= 65257; ﮐﻴﻤﻴﺎﮔﺮﻯ ﻣﻘﻴﻢ ﻣﺼﺮ ﺑﻮﺩ ﮐﻪ </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﺎﻟﺎﺕ ﺯﻳﺎﺩﻯ ﻧﻮﺷﺖ. ﺧﻠﻴﻞ ﺑﻦ ﺃﻳﺒﻚ ﺻﻐﺪﻯ ﻣ&= #65176;ﻮﻓّﻰ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۴۶۷ﻫﺠﺮﻯ ﻗﺼﻴﺪﻩ ﻣﻌﺮﻭ&#= 65233; ﻟﺎﻣیّة ﺍﻟﻌʋ= 84;ﻢ ﺭﺍ ﻧﻮﺷﺖﮐﻪ ﺷﻴﻤﻰ ﻭ ﻓﻴﺰﻳﻚ ﺭﺍ ﻣﻨﮑﺮ ﺑﻮﺩ ﻭ ﺩﺭ ﻣﻔﺎﻫﻴﻢ ﻋﺸﻖ ﺁﻭﺭﺩﻩ ﺍﺳﺖﮐﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻋﺸﻖ ﺑ= ﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺩﺭ ﺍﺩﺑﻴّﺎﺕ ﺍﻳﺮﺍﻧﻰ ﻭ ﺍﺳ&= #65248;ﺎﻣﻰ ﻧﻴﺰ ﺍﺯ ﮐﻴﻤﻴﺎﮔﺮﻯ ﺯﻳﺎﺩ ﮔﻔﺘﻪ ﺷﺪﻩﮐﻪ ﺳﺮﺍﺳﺮ ﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198;ﺑﻮﻁ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﮐﻴﻤﻴﺎﻯ ﺳﻌﺎﺩﺕ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺭﻭﺡ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ.ﮐﻪ ﻫﻤﺎﻥ ﺗﺰﮐﻴﻪ &= #65153;ﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺁﻧﺮﺍ ﮐﻴﻤﻴﺎﻯ ﺑﺎﻃ&#= 65256;ﻰ ﻣﻴﺨﻮﺍﻧﺪﻧﺪ. &= #65169;ﺎﺯ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰ ﺍﺳﺖ.ﻭ ﮐﻴﻤﻴﺎ ﮔﺮﻯ ﺩﺭ ﻭﺍﻗﻊ ﭘﻮﺷﺸﻰ ﺑﺮﺍﻯ ﻓﻌّﺎﻟﻴّﺘﻬʋ= 66;ﻯ ﺗﻌﻠﻴﻤﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻣﺴﺘ&= #65228;ﺪﺍﻥ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺻʌ= 62;ﻓﻴﺎﻥ ﻫﻤﮕﻰ ﺍﺯ ﺻﻨﻌ&= #65174; ﻋﺸﻖ ﻟﻄﻴﻒ ﺍﻧﺴﺎﻧﻴّﺖ ﻭ ﺁﺩﻣﻴّﺖ ﮔﻔﺘﻪﺍﻧﺪ ﻭ ﻣﻌﻴﺎﺭ ﺳﻠﺎﻣﺘﻰ ﺭﻭﺍﻥ ﻭ ﻋﻘﻞ ﻭ ﺍﺣﺴﺎس ﻭﺣﺘﻰ ﺩﺭ ﺗﻦ ﻣﻴﺒﺎﺷﺪ. ﻭﻭﺳﻴﻠﻪ ﺗﻬﺬ&#= 65267;ﺐ ﻭﺗﺄﺩﻳﺐ ﺍﺧﻠ&#= 65166;ﻗﻰ ﻭ ﻋﻘﻠﻰﺑﺮﺗﺮﻳ= 5254; ﻋﺸﻖ ﺭﺍ ﺩﺭ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﻣﻴﮕﻮﻳﻨﺪ.ﮐﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﺍﻧﺒﻴﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﻭ ﺑﺎ ﺩﺍ&= #65207;ﺘﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎ&= #65253; ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻦﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻳﺎﻓﺘﻦ ﺍﺳﺖ.ﮐﻪ ﺍﻧﺴﺎ&= #65253; ﺍﻟﻬﻰ ﻭﮐﺎﻣﻞ ﻣﻴﺘﻮﺍﻧﺪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺩﺭ ﺗﻤﺎﻡ ﻋﻠﻮ&= #65249; ﺷﻴﻤﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﺑﻴﺶ ﺍﺯ ﺩﻳﮕﺮ ﺷﺎﮔ&= #65198;ﺩﺍﻥ ﺩﺍﻧﺸﮕﺎﻫﻬﺎ ﺍﺳﺘﻌﺪﺍﺩ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ&#= 64400;ﻪ ﺣﺎﻓﻈﻪ ﻭ ﺩﺭﻙ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ. ﻧﻈﺮﻳّﺎﺕ ﺍﻧ= 5208;ﺘﻦ ﺭﺍ ﺍﻣﺮﻭﺯﻩ ﮐﻪ ﻋﻠﻤﻰ ﺍﺳﺖ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ.وَل®= 0; ﻭﻯ ﻋﺎﺭﻑ ﻳﻬﻮﺩﻯ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﻣﺤﻘﻘﺎﻥ ﻣﺪﺭﻥ ﻋﺼﺮ ﻣﺎ&= #65169;ﺎ ﻧﻈﺮﻳّﺎﺕ ﺟﺎﻟﺒﻰﮔﻮﺋﻰ ﻧﻈﺮﻳﻪ ﺍﺯ ﺳﻄﻮﺡ ﻣﻠﮑﻮﺗ&#= 65264;ﺑﺮﺍﻯ ﺳﻄﻮﺡ ﻧﺎﺳﻮﺗﻰ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﭼ&= #64405;ﻮﻧﻪ ﭘﺸﻘﺎﺏ ﭘﺮﻧﺪﻩ ﻧﺎﮔﻬﺎﻥ ﻏﻴﺒﺶ ﻣﻴﺰﻧﺪ ﮐﻪ ﮔﻮﺋﻰ ﻣﺎﺩﻩ ﺩﺳﺘﮕﺎﻩ ﻭﺗﻦ ﺧﻮﺩﺭﺍ ﻧﺎﮔﺎﻩ ﺗﺒﺪﻳ&#= 65246; ﺑﻤﺎﺩﻩ ﻣﻠﮑﻮﺗﻰ ﻧﺎﻣﺮﺋﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﻭ ﻃﺒّﻰ ﺭﻭﺍﻧﺸﻨﺎﺳﻰ ﺭﺍﻩ ﺁﻳﻨﺪﻩ ﻋﻠﻮﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺣﻴﺮﺕ ﺁﻭﺭ ﻭ ﻋﻠﻮﻡ ﺁﻥ ﭼﻨﺎﻧﻰ ﺭﺍ ﺁﻣ&= #65166;ﺩﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﻫﺮﮔﺰ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪ&= #65165;ﻥ ﻧﺨﻮﺍﻫﺪ ﺭﺳﻴﺪ.ﻣﮕﺮ ﺧﻮﺩﺭﺍ ﺑﺸﻬﻮ&#= 65193; ﻋﺮﺵ ﺭﺣﻤﺎﻥﺒﺮﺳﺎ= 5255;ﻨﺪ.ﻭ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ ﻭ ﺁﻧﺎ&= #65255;ﻰ ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ &= #65261;ﻋﻘﻴﺪﻩ ﺑﻤﺘﺎﻓﻴﺰﻳﻚ ﻭﺭﻭﺡﻭ ﺗﺒﺪﻳﻞ ﺭﻭﺡ ﺑﺎ ﮐﻴﻤﻴﺎﻯ ﺳ&= #65228;ﺎﺩﺕ ﻋﻘﻴﺪﻩ ﺩﺍﺭﻧﺪپس ﺳﻠﻮﻙ ﻭ ﻧﻮﻉ ﻓ= ﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ.</span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩʋ= 97; ﺗﻌﺮﻳﻒ ﺃﺻﻞ ﻭ ﺩﺭﺟﺎﺕ ﻭﺍﻧﻮ&#= 65165;ﻉ ﻋﺸﻖﺟﺰ ﺻﻮﻓﻴ&#= 65258; ﺳﺎﻟﻚ ﻭﻋﺎﻣﻞ ﻭﻋﺎﻣﻞ ﻭﻭﺍﺻﻞ ﺍﻟﻬﻰﺧﺒﺮﻯ ﺍﺯ ﻋﺸﻖ ﻭﺍﻗﻌ&= #65264; ﻭﺣﻘﻴﻘﻰ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻋﺸﻖ ﺟﺴﻤﻰ ﻭ ﺟﻨﺴﻰ ﻧﻮﻉ ﺑﺸﺮﻯﭼﻮﻥ ﻣﺎﻝ ﻭﻣﻘﺎﻡ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﻳﻚ ﻃﺮﻓﻪ ﺭﺍ ﺩ= ﺍﺭﻧﺪ. ﺍﻟﺒﺘﻪ ﺻﻮﻓﻴّﻪ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎ&#= 65203;ﻰ ﺭﺍ ﺩﺭ ﻣﺎﺩﻳّﺎﺕﻭ ﺩﺭ ﻋﻮﺍﻟﻢ ﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﻓﺎﻧﺘﺰﻯ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﻓﺎﻳﺪﻩ ﺍﺻﻠﻰ &= #65169;ﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﻭ ﻫﻨﺮ ﺭﺍ ﻣﻘﺪﻣﻪ ﺭﺳﻴﺪﻥ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬ&#= 65264; ﻣﻴﺪﺍﻧﻨﺪ.ﺍﮔ&#= 65198; ﻫﻨﺮﻣﻨﺪ ﺭﺍﺳﺘﻴﻦ ﺑﺎﺷﺪ.ﻭ ﺩﺭ ﺑﺎﺭﻩ ﻫﻨﺮ ﻭ ﻋﺸﻖﻭ ﭼﻨﺪ ﺍﺻﻄﻠﺎﺡ ﻋﺮﻓ&#= 65166;ﻧﻰ ﺩﻳﮕﺮﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻮﺷﺘﻪ ﻫﺎﺋﻰ ﺩﺍﺭﺩ.ﮐﻪ ﻭﺳﻴﻠﻪ ﺭﺳﻴﺪﻥ ﺑﻤﻘﺎ&#= 65249; ﻓﺮﺷﺘﮕﺎﻥ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬی ﻤﻴﺪﺍﻧﺪ.ﮐﻪﺯ&#= 65267;ﺒﺎﺋﻰ ﻫﺎﻯ ﺭﻭﺡ ﺍﻧﺴ&= #65166;ﻥﻭ ﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﻣﺴﺘﻌﺪ ﻭ ﻋﺎﻣﻞ ﺑﺎ ﻳﻚ و&= #1614;لی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪﺍﺯ ﮔﻔﺘﺎﺭﻫﺎ ﻭ ﭘﻨﺪﺍﺭﻫﺎ ﻭ ﺭ&= #65235;ﺘﺎﺭﻫﺎ ﻭ قَدَرﺗﻬﺎﻯ ﺗﺼﺮﻑ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﻋﻤﻠﺎ ﺳ&= #65184;ﺪﻩ ﺳﻠﻮﮐﻰ ﻭ ﺯﻳﺒﺎﺋﻰ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ ﭼﻪ ﺭﺳﺪ ﺑﺰﻳﺒﺎﺋ&#= 65264; ﻫﺎﻯ ﻋﻮﺍﻟﻢ ﻣﻠﮑﻮﺗﻰ ﻭ ﺩﺭ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﻫﺎﻯ ﻋﻮ= 5165;ﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﮐﻪ ﺳﺮﺍﺳﺮ ﻧﻮﺭ ﻭ ﺳﺎﺧﺘﻤﺎﻧﻬﺎ ﺩﺭ ﺗﺸﺒﻴﻪ ﺑﺴﻨﮕﻬﺎﻯ ﻗﻴﻤﺘﻰ ﻭ ﺭﻧﮕﻬﺎﻯ ﻋﺠﻴﺐ ﻭﻧﻈﻤﻬ&#= 65166;ﻯ ﻫﻨﺮﻯ ﺍﻓﺴﺎﻧ&#= 65258;ﺍﻯ ﺑﻴﺎﺑﻨﺪ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﻣﺎ ﻭ= ﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ.ﻭﻟی ﺪﺭ ﺗﺎﺑﻠﻮﻫﺎﻯ ﻧﻘّﺎﺷﻰ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺩﻳﺪ &= #1608;َلی ﺑﺰﺣﻤﺖ ﻣﻴﺘﻮﺍﻥ ﻃﺮﺡ ﺁﻧﻬﺎ ﺭﺍ ﻧﻘّ&#= 65166;ﺷﻰ ﮐﺮﺩ.</span></span><span dir=3DLTR style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺻﻮʌ= 35;ﻴّﻪ ﻣﻨﻈﻮﺭﺷﺎﻥ ﺍ&#= 65199;(ﺷﺎﻫﺪ ﺯﻳﺒﺎ) ﻫﻤﺎﻥ ﺳ= ﺎﻟﮑﺎﻥ ﻣﺴﺘﻌﺪ ﻭ ﻗﺎﺩﺭ ﺑﻔﻬﻢ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﻣﻨﻈﻮﺭﺷﺎﻥ ﺍﺯ ( ﺣُﺠّﺖ ) ﻫﻤﺎﻥ ﻭﺳﻴﻠﻪ &= #1581;جّ ﺃﮐﺒﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺍﻭﻟﻴ= ﺎﻯ ﺍﻟﻬﻰ ﺣﺠّﺘﻰ ﺑﺮﺍﻯ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳّﻞ ﭼﻨﺪ &= #65203;ﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194;. ﻭ ﺣﺘﻰ ﻟﻔﻆ ( حج= ّ ) ﻋﻤﺮﻩ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻭﺩﻳﺪﺍﺭ ﭘﻴﺮ ﺑﺮﺍﻯ ﺗﺄﻳﻴﺪ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ= حجّ ﺃﮐﺒﺮﻫﻤﺎﻥ شهود ششم ﺭﻭﺡ= القُدُس ﻭ ﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ شهود هفتم محمدیا= 06; ﻣﻴﺒﺎﺷﺪ.ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﻣﺎﻧﻨﺪ محمّد ﮐﺎﺷﻒ ﺭﻭﺡ ال= 602;ُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥﻫﺮﻳﻚ &#= 1605;حمّدﻯ ﺯﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ. ﺯﻳﺮﺍ ﭼﻮﻥ مح= 605;ّد ﻳﻌﻨﻰ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭ ﺣﺠّﺖ ﻭﻭﺳﻴﻠﻪ حجّ ﺃﮐﺒﺮ ﺳﺎﻟﮑﺎﻥﻭﺩﺭ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎ&#= 65251;ﺒﺮ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﻮﻧﻪ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ م&= #1581;مّد ﻧﻴﺰ ﮔﻔﺘﻪ ﺑﻮﺩ ﻫﻤﻪ ﺷﻤﺎ = محمّد ﺷﻮﻳﺪ ﻭﻧﻪ ﺩﺭ ﺍﺳﻢ ﺑﻠﮑﻪ ﺩﺭ ﻣﻘﺎﻣﺎﺕ محم¡= 7;د ﻭ ﭘﻴﺎﻣﺒﺮ ﺷﺪﻥﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ. ﻭ ﺍﺗﻤ= ﺎﻡﺣﺠّﺖﻳﻌﻨA= 264; ﺍثباﺕ ﻋﻘﻠﻰ A= 261; ﺗﻔﻬﻴﻢ ﻫﺪﻑ ﺍ&= #65247;ﻬﻰ ﺑﺮﺍﻯ حجّ ﺃﮐA= 170;ﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﺍﺳﺖ.ﺗﺎ ﺳﺎﻟﻚ = ﺑﻌﺪﺍ ﺑﺎ ﺁﺯﺍﺩﻯ ﺧﻮ&= #65193; ﺑﺨﻮﺍﻫﺪ ﺳﺎﻟ&#= 65242; ﺍﻟﻬﻰ ﺷﻮﺩ . ﻃﺎﻟﺐ ﻭ ﺭﺍﻏﺐ = ﻭ ﻋﺎﺷﻖ ﻭ ﻣﺼﺮﺍﻧﻪ ﺑﺨﻮﺍﻫﺪﺍﺑﺘ= 5194;ﺍ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﺭﺍ ﺑﻔﻬﻤﺪﻭ ﺑﺤﮑﻤﺖ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﻙ ﺑﭙﺮﺩ&= #65165;ﺯﺩ.ﺍﮔﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍ&= #65199; ﺧﺪﺍﻭﻧﺪ ﺑﻴﺎﺑﺪ. ﻭ ﺑﺴﺘ= ﻪ ﺑﻨﻈﺮﻳﺎﺕ ﻋﻘ&#= 65248;ﻰ ﺧﻮﺩ ﻋﺒﺎﺩﺕ ﻧﮑﻨﺪﮐﻪ ﻗﻬﻘﺮﺍ ﺳﺎﺯ ﺧﻮﺍﻫﺪ ﺑﻮﺩﻭﺷﺮﻙ ﺁﺧ&#= 65262;ﻧﺪ ﭘﺮﺳﺘﻰ.</span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺍʌ= 03;ﺘﺎﻧﻬﺎﻯ ﺷﺎﻫﺪ ﺑﺎﺯﻯ ﻏﺰﺍﻟﻰ ﻣﺘﻮﻓ&#= 65264;420</span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻫﺠﺮﻯ ﻭ ﺍﻭﺣﺪ ﺍﻟﺪﻳﻦ ﮐﺮﻣﺎﻧﻰ ﻣﺘﻮﻓﻰ635 ﻫﺠﺮﻯﻭﻓﺨﺮ ﺍﻟﺪﻳﻦ ﻋﺮﺍﻗﻰ ﻣﺘﻮﻓﻰ688 هجرﻯ که ﺩﺭ ﭘﺮﺳﺘﺶ &#= 65183;ﻤﺎﻝ ﻭ ﺯﻳﺒﺎﺋﻰ ﺑﺴﻴﺎﺭ ﮔﻔﺘﻪﺍﻧﺪ.ﮐﻪ ﻣﻨﻈﻮﺭﺷﺎﻥ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﺍﺣﻮﺍﻟﻰ ﺳﺎﻟ&#= 64401;ﺎﻥ ﻭ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﻏﻴﺒﻰ ﻣﻠﮑﻮ&= #65175;ﻰ ﺍﺳﺖ.ﮐﻪ ﺍﺣﻮﺍ&= #65247;ﻰ ﻧﺼﻴﺐ ﺳﺎﻟﮑﺎﻥ ﺳﻌﺎ&#= 65193;ﺗﻤﻨﺪ ﻣﻴﺒﺎﺷﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻪ ﺁﻧﭽﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺧﻮﺩ ﻓﺎ&= #65203;ﺪ ﻫﻢ ﺟﻨس ﺑﺎﺯ ﻭ = ﻣﺘﺠﺎﻭﺯ ﺑﺰﻧﺎﻥ ﺑﻨﺎﻡ &= #65211;ﻴﻐﻪ ﻣﻮﻗﺖ ﻧﺎﺩﺭﺳﺖ ﻣﻴﮕﻮﻳﻨﺪ.ﺻﻮ&#= 65235;ﻴّﻪ ﮐﻤﺘﺮ ﺍﺯ ﺯﻳﺒ&= #65166;ﺋﻰ ﺻﻮﺭﺕ ﺗﻦ ﺍﻧﺴ&= #65166;ﻧﻬﺎ ﺣﺮﻑ ﻣﻴﺰﻧﻨﺪ ﻳﺎ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭﻣﺎﺩﻯ. = ﺑﻠﮑﻪ ﺍﺯ ﺻﻮﺭﺗﻬﺎﻯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﻨﺪ.ﺍﻟ&#= 64405;ﻮﻫﺎﻯ ﻣﺮﺣﻠﻪﺍﻯ ﮐﻤﺎﻝ ﺷﺎﻫﺪﺍﻥﻭ ﮐﻤﺎﻟﺎﺕ ﻓﺼﻮﻝ ﺁﻳﻨﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﻦ ﻧﻴﺰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻭ ﮐﺎﻣﻞ = محمّدﻯ ﺑﺴﻄﺢ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻭ ﺑﺨﻠ= ﻖ ﺯﻳﺒﺎ ﺭﻭﺡ ﻭﺯﻳﺒﺎﻯ ﺭﻭﻯ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﺯﻳﺮﺍ ﺍﺧﻠﺎﻕ ﻭ ﺭﻓﺘﺎﺭ ﺭﻭﺡ = ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﺗﻦ ﺑﺸﺮﻯ ﻣﻮﻗّﺖ ﺧﻮﺩﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻭﺑ&= #65228;ثت ﺧﻮﻳﺶ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ ﻣﻰ ﺑﻴﻨﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺍﺳﺘﺎﻥ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻭ ﺷﻤﺶ ﺗﺒﺮﻳﺰ&= #65263; ﭘﻴﺮ ﺍﻭﻭ ﺍﺷﻌﺎﺭ ﺍﺑﻦ ﻓ&= #65166;ﺭﺽ ﻣﺼﺮﻯ ﻭ ﺍﻳﺮﺍﻧﻰ ﺍﻟﺄﺻﻞﭼﻮﻥ ﺍﺑﻦ ﻋﺮﺑﻰ ﺃﻧﺪﻟﺴﻰ ﮐﻪ ﺍ&= #65267;ﺮﺍﻧﻰ ﺩﺭ ﻧﮋﺍﺩﻫﻤﮕﻰ ﺍﺯ ﻧﮋﺍﺩ ﺁﺭﻳ&= #65166;ﺋﻰ ﻳﻌﻨﻰ ﺁﺭﻳﺎ ﺷﺪﻩ ﺍﻟﻬﻰﻭ ﭘﻴﺶ ﺭﻓﺘﻪ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺎﻣﺪ&#= 65257; ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩﺍﻧﺪ.ﮐ&#= 65258; ﺻﻮﺭﺕ ﺁﻧﺎﻥ ﭼﻮﻥ ﺩﺳﺘﺸﺎﻥ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺩﺳﺖ ﻭ ﺻﻮﺭﺕ ﺍ= ﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;. ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﻋﺸﻖ ﻭﺭﺯﻯ ﻮﻓﻴﺎﻥ ﭼﻮﻥ ﺣ&= #65166;ﻓﻆ ﻭ ﺳﻌﺪﻯ ﻭ ﺻﺪﻫﺎ ﻋﺎﺭﻑ ﺩﻳﮕﺮ ﺩﺭ ﺍﺷﻌﺎﺭ ﻭ ﻧﻈﺮ&= #65267;ّﺎﺕ ﺁﻧﺎﻥ ﺭﺍ ﺑﺎﻳﺪ ﺟﺪﺍﮔﺎﻧﻪ ﺑﺮﺭﺳﻰ ﮐﺮﺩ.ﮐﻪ ﺧﻮﺩ ﺩﺭﻳﺎﺋﻰ ﺑﻴﮑﺮﺍﻥ ﻗﺎﺑﻞ ﺗﺤﻘﻴﻖ ﻣﺤﻘﻘﺎﻥ ﻣﻴﺒﺎﺷﺪ.وَل®= 0; ﺑﺎﺯ ﺍﻳﻦ ﻣﻄﺎ&= #65247;ﻌﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻧﻈﺮﻯ ﻭ ﺩﺍﻧﺸﮕﺎﻫﻰﮐ= 5166;ﺭ ﺳﺎﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺠﺎﺕ ﺭ&#= 65261;ﺡ ﺍﺯﻧﻮﻉ ﺑﺸﺮﻯ &= #65255;ﻴﺴﺖ. ﺯﻳﺮﺍ ﺍﻳﻨﻬﺎ &= #65207;ﻨﻴﺪﻧﻰ ﻧﻴﺴﺘﻨﺪ ﻭﺑﺎﻳﺪ ﺭﻓﺖ ﻭﺩﻳﺪ ﻭ ﭼﺸﻴﺪﻭ ﺍﮐﺘﻔ&#= 65166; ﺑﺸﻨﻴﺪﻥ ﻭﺗﺼﻮﺭﺍﺕ ﺑﺎ ﻧﻔس ﺁﻟﻮﺩﻩع= 15;قدهﺩﺍﺭ ﺧﻮﺩ ﻧﮑﺮﺩ.ﮐﻪ = ﺣﻘﻴﻘﺘﻰ ﺭﺍ ﻧﻤﻰ ﻳﺎﺑﻨﺪ.ﻭ ﺑﻴﺸﺘﺮ ﺑﺎﻋث &#= 65239;ﻬﻘﺮﺍﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴ&= #64405;ﺮﺩﺩ. ﭼﻮﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺩﻳﮕﺮ.</span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>تمدّن ﻋﻠ&#= 65252;ﻰ ﺟﺪﻳﺪﺍﻧﺴﺎﻥ ﺭﺍ ﺩﻭﺭ ﺗﺮ ﺍﺯ ﺍﻧﺴﺎﻧﻴّﺖ ﻭ ﺁﺩﻣﻴّﺖ ﻭ ﺧﺪ&#= 65165;ﻭﻧﺪ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﺗ&= #65256;ﻬﺎ تمدّن ﺍﺯ ﺭﻳﺸﻪ ﺩﻳﻦ ﻭﺭﺯﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺍ&#= 65203;ﺖ.ﮐﻪ تقرّب ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴﺸﻮﺩ. تمدّ = 6; ﺣﻘﻴﻘﻰ ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺑﺨﻠﻖ ﺍﺳﺖ.ﮐﻪ ﺍﺯ ﻋﻠﻮﻡ ﻭ تم&#= 1583;ّن ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257;ﺍﻯ ﺑﺮﺍﻯ ﺟﻬﺎﻥ ﺑ&= #65208;ﺮﻯ ﻧﻤﻰ ﮐﻨﻨﺪ.ﻭ ﺍﺯ ﻳﮑﻰ ﺍﺯ ﻣﮑﺎﺗﺐ ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﺑﺎﻳﺪ ﭼﻮﻥ ﻧﺮﺩﺑﺎﻧﻰ ﺑﺘ&#= 65198;ﺗﻴﺐ ﺑﺎﻟﺎ ﺭﻓﺖ.ﺗﺎ ﺑﻤﺪﻳﻨﻪ ﻓﺎﺿﻠﻪﺍﻟﻬﻰ= 5267;ﺎ ﻣﺪﻳنة ﺍﻟﺮﺳﻮﻝ محم¡= 7;د ﺭﺳﻴﺪ.ﻭﻧﻪ ﺩﺭ(= ﻳَثرﺏ ﻭﻣﺪﻳﻨﻪ) درﻋﺮﺑﺴﺘﺎﻥ.@= 400;ﻪﺑﻤﻌﻨﻰ ﺁﺋﻴﻦ ﻭﺭﻭﺵ ﺗ&= #64401;ﺎﻣﻠﻰ ﺑﺮﺗﺮ محمّد ﺍﺳﺖ.ﻭﻳﺎ ﺩﻳﻦ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ. ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ &= #65197;ﺳﻤﻰ ﻭ ﻣﺬﺍﻫﺐ ﻣﺸﺮ&= #65241; ﻗﺸﺮﻯ ﺍﻣﻮﺭ ﺍ&= #65247;ﻬﻰ ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻇﻬﺎﺭﺍﺕ مح= 05;ّد ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎ ﺭﺍﺑﺎﺯﻳﭽﻪ ﺧﻮﺩ ﺩﺭﺁﻭﺭﺩﻩﺍﻧ= 5194;. ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﻭ ﺭﺍﺑﻴﺎﻥ ﻣﺬﻫ&#= 65168; ﺳﺎﺯ ﻣﻴﮑﻨﻨﺪ.ﻭﻫﺮ&#= 65267;ﻚ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻭ ﻏﻴﺮﺍﻟﻬﻰ و&#= 1604;ی ﻣﺴﺘﻨﺪ ﺑﮑﺘﺐ ﺩﻳﻨﻰ ﺧﻮﺩ ﺍثبات ﻣﻴﮑﻨﻨﺪ.ﮐﻪﻣ&#= 65228;ﻨﻰ ﺑﺎﻃﻨﻰ ﻭ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻰ ﻓﻬﻤﻨﺪ.پس ﺑﻘ= 5262;ﻝ ﺧﻮﺩ ﻗﺮﺁﻥ ﻗﺮاءﺖ ﺁﻥ ﺑﺎ= 5227;ث ﺍﻧﺤﺮﺍﻑ ﺑﻴﺸ&#= 65176;ﺮ ﺍﺳﺖ.ﺯﻳﺮﺍ ﻧﻔس آﻟﻮﺩﻩ ﺩﺍﺭﻧﺪ ﻭﺗﻔﺴﻴﺮﺍﺕ ﻣ&#= 65166;ﺩﻯ ﻭﺧﺮﺍﻓﻰ ﺩﺍﺭﻧﺪ.ﻭﺍﻟّ= 5166; ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺑ&= #65240;ﻮﻝ ﻗﺮﺁﻥ ﺑﺮﺍﻯ ﻓ&= #65260;ﻢ ﻗﺮﺁﻥ ﮐﺘﺎﺏ ﻭ&= #65187;ﺘﻰ ﻓﻬﻢ قُرّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺩﻭﮔﺎﻧﻪ محم¡= 7;دﻳﻌﻨﻰ ﻗﺮﺁﻥ ﺑﺎﻳﺪ ﻣﺮﺍﺟﻌﻪ ﺑﮑﺴﺎﻧﻰ ﮐﺮﺩ &= #64400;ﻪ ﻫﻤﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻗﺮﺁﻧﻬ&#= 65166; ﻧﺎﻃﻖ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻫﺮ ﺩﺳﺘﻮﺭ ﺩﻳﻨﻰ ﻭ ﺳﻠﻮﮐﻰ ﻣﻴﺪﻫﻨﺪ. ﻭﻧﻪ ﭼﻮﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓﺎﺳﺪ ﻭﺟﺎﻩ ﻃﻠﺐﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﺑﺪﺭﺳﺘﻰ ﺩﺳﺘﻮﺭﺍﺕ ﺩﻳ&#= 65256;ﻰ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻥ ﺭﺍ ﺑﺪﻫﻨﺪﺑﺎﺯ ﻧﺎﺩﺭﺳﺖ ﮔﻔﺘ&#= 65258;ﺍﻧﺪ. ﮐﻪ ﺁﻧﺎﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﮔﻔﺘﻪﺍﻧ&#= 65194;. ﻭﻧﺒﺎﻳﺪ ﺗﻘﻠ&#= 65268;ﺪ ﺍﺯ ﻣﻴﺖ ﭼﻮﻥ ﭘ= ﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻡ ﻧﻤﻮﺩ&#= 64400;ﻪ ﻣﺮﺩﻩ ﭘﺮﺳﺘﻰ ﺍﺳﺖ .ﻭ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ وَل®= 0; ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻭ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎ&#= 65203;ﻨﺪ ﻭﺗﺴﻠﻴﻢ ﺍﻭ ﺩﺭ ﻳﻚ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻣﻮﻗّﺖ ﻳﺎ ﺩﺍﺋﻢ ﺩﺭﺁﻳﻨﺪ. ﻭﻫﻤﺎﻥ ﻋﺒﺎﺩ&#= 65165;ﺗﻰ ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ ﮔﺮﭼﻪ &= #65169;ﺮﺍﻯ ﺣﻔﻆ ﺧﻮﺩ ﺑﻌﻨﻮﺍﻥ ﺗﻘﻴّﻪ ﻭ ﺍﺣﺘﻴﺎﻁ ﺭﻭﺷ&#= 65260;ﺎﻯ ﻋﺒﺎﺩﻯ ﻫﺮ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﮐﻪ ﺩﺭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﻫﺴﺘﻨﺪ ﻧﻴﺰ ﺍ&= #65255;ﺠﺎﻡ ﻣﻴﺪﻫﺪ.ﺗﺎ ﺗﮑﻔﻴﺮ ﻧﮕﺮﺩ&#= 65193; ﻭﺍﻭﺭﺍ ﻓﺮﻳﺐ ﻳﺎ ﺗﻄﻤﻴﻊ ﻭ ﺗﻬﺪﻳﺪ ﻧﮑﻨﻨ&#= 65194;ﮐﻪ ﺗﺮﻙ ﺻﻠﺎﺕ ﻭ ﺍ= ﺭﺗﺒﺎﻁ ﺑﺎ وَلی ﺍﻟﻬʌ= 64; ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ.<= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺎ ﻳﺰﻳﺪ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩ ﮐﻪ ﺩﺭ ﻗﺮﻥ ﺳﻮﻡ ﻫﺠﺮﻯ ﺷﺎ&= #64404;ﺮﺩ ﺳﻠﻮﮐﻰ ﺍﻣﺎﻡ &= #65211;ﺎﺩﻕ ﺷﺪ ﮐﻪ ﺳﺎﻟﻬﺎ ﺑﻌﻨﻮﺍﻥ ﺑﺮﺩ&#= 65257; ﺯﺭﺧﺮﻳﺪ ﺍﻣﺎﻡﺑﺮ ﺩﺭﺧﺎﻧﻪﺍﻭ ﻣﻰ ﻧﺸﺴﺖ.ﻭﭼﻮ&= #65253; ﮐﺴﻰ ﺑﺒﺤث ﺑﺎ ﺍﻣﺎﻡ ﻣﻰ ﻧﺸﺴﺖﺍﻭ ﻧﻴﺰ &= #65165;ﺳﺘﻔﺎﺩﻩ ﻣﻴﺒﺮﺩ ﻭﻯ ﭘﻴ&= #65198; ﻧﺨﺴﺘﻴﻦ ﺧﻮﺩﺭﺍ ذِﻧﻰ ﻫﻨﺪﻯ ﻣﻴﮕﻔﺖﮐﻪ ﺑﺸ&#= 65260;ﻮﺩ ﺳﻮﻡ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﻮﺩ.ﻭ ﺑﺎ ﺍﻣﺎﻡ ﺑﺸﻬ&= #65262;ﺩ ﺁﺧﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ. ﺭﻭﺯﻯ ﺍﻣﺎﻡ ﺍﺯ ﺍﻭ ﺧﻮﺍﺳﺖ ﮐﺘﺎﺑﻰ ﺭﺍ ﺍﺯ = ﻃﺎﻗﭽﻪ ﺑﺎﻟﺎ ﺳﺮ ﺧﻮﺩ ﺑﺪﻫﺪ ﻭﺍﻭ ﮔﻔﺖ ﻃﺎﻗﭽﻪﺍﻯ ﻧﻤﻴﺸﻨﺎﺳﺪ ﮔﺮﭼﻪ ﺳﺎﻟﻬﺎ ﻧﺰﺩ ﺍﻣﺎﻡ ﻣﻰ ﻧﺸﺴﺖ. ﻭﺗﻮﺿﻴﺢ ﻣﻴﺪ&#= 65165;ﺩ ﮐﻪ ﻣﻦ ﺟﺰ ﺭﻭﻯ ﺗﻮ ﺑﭽﻴﺰﻯ ﺗﻮ&= #65183;ّﻪ ﻧﺪﺍﺭﻡ.ﻳﺎ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺧﻮﺩﺩﺭ ﻋﺒﺎﺩﺍﺕ ﻭﺗﻤ&#= 65198;ﮐﺰﺍﺕ ﻭﺗﻮﺳّﻠﺎﺕ ﺧﻮﺩ ﺻﻮﺭﺕ ﭘﻴ&= #65198; ﺧﻮﺩﺭﺍ ﻫﻤﻴﺸ&#= 65258; ﺁﻣﺎﺩﻩ ﺩﺍﺭﺩ.ﭼﻮﻥ ﺩﻭﺭ ﺍﺯ ﭘﻴﺮ ﺧﻮﺩ ﺑﺎﺷﺪ. ﮔﻮﺷﻪ ﻧﺸﻴﻨﺎﻥ ﺑﺴﻄ&#= 65166;ﻡ ﻣﮑﺘﺐ ﺑﺎﻳﺰﻳﺪ ﺭﺍﺑﻨﺎﻡ ﻃﻴﻔ&#= 65262;ﺭﻯ ﺗﺸﮑﻴﻞ ﺩﺍﺩﻧﺪ. ﻭﻯ ﺍﺯ ﺍﺣﻮﺍﻝ ﻗﺒﺾ ﻭﺑﺴﻂ ﻭ ﺷﻄﺤﻴّﺎﺕ ﮔﻔﺘﻨﻰ ﻫﺎ ﺩﺍﺭﺩ. ﺷﻄﺤﻴّﺎﺕ ﺭﺍ &#= 65187;ﺮﮐﺖ ﺯﺑﺎﻥ ﺩﺭ ﮔﻔﺘﻦﻭ ﺍﺻﻄﻠﺎﺣﻰ ﺳﻮﺭﻳﺎﻧﻰ ﺑﻤﻌﻨﻰ ﺍﻧﺒﺴ&#= 65166;ﻁ ﻭﻣﺴﻄّﺢ ﻋﺮﺑﻰ ﺍﺳﺖ.ﮐﻪ = ﺑﺪﻭﻥ ﺍﺧﺘﻴﺎﺭ ﺑﻴﺎﻧﺎﺗﻰ ﺍﺯ ﺍﺳﺮﺍﺭ ﺍﻟﻬﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﮔﺎﻫﻰ ﺗﻌﻤﺪ ﻧ&= #65194;ﺍﺭﺩﻭﺿﻤﻦ ﺍﺣﻮﺍﻝ ﺑﻰ ﺧﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺻﻮﻓﻴﻪ(ﺷﻄﺢ)ﺭ&= #65165; ﺑﺎ(ﻃﻮﺍﺭﻕ ﻭ ﮐﺸﻒ ﻭ ﻃﻮﺍﻟﻊ)= ﻭ ﻏﻴﺮﻩ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮑﺎﺭﻣ= 5268;ﺒﺮﻧﺪ. ﻃﺎﺭﻕ ﺣﺎﻟﺖ ﮐ&= #65262;ﺑﻨﺪﮔﻰ ﺑﻤﻐﺰ ﻭﺗﻦ ﺍﺳﺖﮐﻪ ﺑﮑﺸﻒ &= #65261; ﺷﻬﻮﺩ ﻣﻴﺮﺳﻨﺪ.ﻭﻃﺎ&#= 65197;ﻕ ﺑﺎﺯ ﻫﻤﺎﻥ ﺳﺎﻟﻚ ﺩﺭ ﻃﺮﻳ&= #65238; ﺍﻟﻬﻰﮐﻪ ﭘﺎ ﻣﻴﮑﻮﺑﺪ ﻭﺟﺪ&#= 1617;ﻯ ﭘﻴﺶ ﻣﻴﺮﻭﺩ ﻭﻟﻮ ﺣﺮﮐﺘﻰ ﺑﺘﻦ ﻧﺒﺎﺷﺪ.ﺷﻄﺢ ﺑﻴﺎﻧﻰ ﻋﺮﻓﺎﻧﻰﮐﻪ ﺫ&#= 65259;ﻦ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺭﻭﺷﻦ ﻣﻴﮑﻨﺪ.ﺍﮔﺮ ﺍﺳﺘﻌﺪﺍﺩ ﺩﺍ&#= 65207;ﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﺑﺮﺩﺍﺷﺖ ﺳﻠ&#= 65262;ﮐﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﻭﺍ&= #65247;ّﺎ ﻣﻄﺎﻟﺐ ﺑﻰ ﻣﻌﻨﻰ ﻭ ﭘﺮﺍﮐﻨﺪﻩ ﺑﻨ&#= 65224;ﺮ ﺁﻧﻬﺎ ﻣﻴﺮﺳﺪ. ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﮐﻪ ﺳﺎﻟﻚ ﻧﺨﺴ&= #65176;ﻴﻦ ﺑﺎﺭ ﺑﻴﻚ ﺷﻬﻮ&= #65193; ﺗﺎﺯﻩ ﻣﻴﺮﺳﺪ. = ﻭ ﮐﺸﻒ ﺷﻬﻮﺩ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮔﻮﺋﻰ ﭘﺮﺩﻩﺍﻯ ﺩﺭ ﺑ&= #65198;ﺍﺑﺮ ﭼﺸﻢ ﺩﻝ ﺳﺎﻟﻚ = ﺷﺎﻫﺪ ﮐﻨﺎﺭ ﻣﻴﺮﻭﺩ. ﻭﻣﺎﻭﺭﺍﻯ ﺍﻳﻦ ﭘﺮﺩﻩ ﻫﺎ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ.<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﺤﺎﺳ= ;ﺒﻰ ﻭﺣﻠّﺎﺝ ﺷﻄﺤﻴّﺎﺕ ﺭﺍ ﻣﺎﻳﻪ ﻧﻴﺮﻭ ﮔﺮﻓﺘﻦ ﺍﺯ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ.ﻭﺩ&#= 65247;ﻴﻠﻰ ﺩﺭ ﭘﻴﺪﺍﻳﺶ ﺍ&= #65267;ﻤﺎﻥ ﺷﺎﻫﺪ ﺍﺯ ﺷﻬﻮﺩ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ. ﮔﺮﭼﻪ ﺩﻳﮕﺮﺍﻥﻗﺸﺮ= 5263; ﻭ ﻓﻠﺴﻔﻰﻗﻮﻳّA= 166; ﺗﮑﺬﻳﺐ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﮑﻨﻨﺪ. ﺗﻘﺮﻳﺒﺎ ﺍﺯ ﻗﺮﻥ ﺳﻮﻡ ﻫﺠﺮﻯ ﺑﻮﺩﮐﻪ ﻋﺮﻓﺎ ﻧﻘﻞ ﮐﻠ&= #65166;ﻡ ﻋﺮﻓﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﮐﻨﺎﺭ ﮔﺬﺍﺷﺘﻨﺪ.ﭼﻮ&#= 65253; ﺧﻮﺩ ﺑﺮﺩﺍﺷﺘ&#= 65260;ﺎ ﻭ ﺑﻴﺎﻧﺎﺕ ﻣﻨ&= #65166;ﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﺩﺍ&= #65207;ﺘﻨﺪ. ﮐﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺰﺩﻳﮑ&#= 65176;ﺮ ﺑﻮﺩ. ﮔﻮﺋﻰ ﺍﺯ= ﻣﺤﻞ ﻋﻘﻞ ﻓﺼﻮﻝ ﻧﻬ&= #65166;ﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺟﻬﺎﻥ ﻣﺘﻮﻟّ= 5194; ﻧﺸﺪﻩﺍﻧﺪ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ.ﭘس ﺁﻳﻨﺪﮔﺎﻥ ﺧﻮﺍﻫﻨﺪ ﻓﻬﻤ&#= 65268;ﺪ.ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻠﻞ ﺩﻳ&= #64405;ﺮ ﻏﻴﺮ ﺍﺯ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺑﺎﻳﻦ ﺩﺭﺟﺎﺕ &= #65207;ﻬﻮﺩﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳﻨﺪ ﭼﻮ&#= 65253; ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ. ﻭ ﻳﺎ ﺍﺯ ﻣﻮﻓﻘﺎﻥ ﺷﺎﻫ&#= 65194; محمّدﻯ ﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻧﺪ ﻭﺩﺍﺭﺍﻯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺷﺎﻳﺴﺘﻪ ﻫﺴﺘﻨﺪ ﻧﺘﻮﺍ&#= 65255;ﺴﺘﻪﺍﻧﺪ ﺑﺰﺑﺎﻥ ﺃﺩﺑﻰ ﻭ ﺷﻌﺮﻯ ﻭ ﻓﻠﺴﻔی ﭽﻴﺰﺗ= 5166;ﺯﻩﺍﻯ ﺒﮕﻮﻳﻨﺪ. ﮐﻪﺩﺭ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﻋﺮﻓﺎﻯ &= #65165;ﻳﺮﺍﻥ ﺗﺎ ﮐﻨﻮﻥ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎ&#= 65251;ﺎﺕ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯﻭ ﺑﺮﺗﺮﻳﻦ ﺍﻟﻬ&#= 65166;ﻣﺎﺕ ﻟﺪﻧﻰ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ ﻭﺩﺍﺭﻧﺪ.ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺩﺳﺘﺮﺳﻰ ﭘﺎﺭﺳﻴﺎﻥ ﺑﺴﺘﺎﺭﻩ ﻫﺎﻯ ﺩﻭﺭ ﺩﺳﺖ ﻣﻴﮕﻔﺖ. ﮐﻪ ﺍﺷ= ﺎﺭﻩ ﺑﺴﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﻣﻴﮑﺮﺩ.ﮐﻪ ﺳﻠﻤﺎﻥ ﻧﺎﻡ ﺟ&= #65194;ﻳﺪ ﺳﻠﻮﮐﻰ ﻭﻯﻭ ﻓﺎﺭﺳﻰ ﻣﻌﺮّﺏ ﭘﺎﺭﺳ= 5264; ﻳﻌﻨﻰ ﭘﺎﺭﺳﺎ ﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ. ونه ﺍﻳﻨﮑﻪ ﺍﺯ ﺍﺳﺘﺎﻥ ﻓﺎﺭس ﺍﻣﺮﻭﺯ ﺑﺎﺷﺪ. = ﮔﺮﭼﻪ ﻭﻯ ﻗﺒﻠﺎ ﺩﺭ ﺍﺳﺘﺨﺮ ﺑﻄﺮﻳﻘﺖ ﺯﺭﺩ&#= 65207;ﺘﻰﻭ ﺳﭙس ﺩﺭ ﺭﻭﻡ ﺑ&= #65220;ﺮﻳﻘﺖ ﮐﺎﻣﻠﻰ ﻣﺴﻴﺤ&#= 65264; ﺑﮑﻤﺎﻝ ولایت پنجم مسیح ﺭﺳﻴﺪ. ﭼﻮﻥ ﺍﺳ= ﺘﻌﺪﺍﺩ ﮐﺎﻓﻰ ﺩﺍﺷﺖﻭ&#= 65259;ﻤﺎﻥ ﺯﻣﺎﻥ ﻧﻴﺰ مح= 605;ّد ﻣﺒﻌﻮث ﺷﺪﮐﻪ= 605;حمّد ﭘس اﺯ ﮐﻤﺎﻝ ﺧﻮﺩ ﺑﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﻭﻣﮑﺘﺐ ﺷﺸﻢ ﻭﺑﺮﺗﺮ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ ﭘﺎﻳﻪ ﮔﺬﺍﺭﺩ.ﻭﻧﻪ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﺭﺳﻤﻰ ﭼﻪ ﺭﺳﺪ = ﺑﻤﺬﺍﻫﺐ ﺑﺎﻃﻞ ﺁﻥ. ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﻤﺎﻡ ﺁﻳﺎﺕ ﮐ&= #65176;ﺎﺏ ﻗﺮﺁﻥ ﺭﺍ ﺩﻭﺑﺎﺭﻭ ﭼﻨﺪ&#= 65267;ﻦ ﻫﺰﺍﺭ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮﻭﻧﻴ= 5200; ﺍﺣﺎﺩﻳث ﻋﺮﻓﺎﻧﻰﮐﻪ ﻗﺸﺮﻯ ﻫﺎ ﻗﺒﻮﻝ ﻧﺪﺍﺷﺘﻨﺪ ﺗﻔ&#= 65204;ﻴﺮ ﺳﻠﻮﮐﻰ ﮐﺮﺩﻩﺍﻡ.ﻭﺑﻬ&#= 65176;ﺮ ﻣﻴﺘﻮﺍﻥ ﺪﺍﻧ&#= 65204;ﺖ ﮐﻪ ﻣﻘﺼﻮﺩ مح= 605;ّد ﭼﻪﺑﻮﺩﻩﺍﺳﺖ ﻭﻳﺎ ﺩﺭ ﺗﻔﺴﻴﺮﻏﺰﻟﻴ= 617;ﺎﺕ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯ&#= 65263;ﮐﻪ ﻣﻘﺼﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭ ﺍﺯﺍ&#= 65211;ﻄﻠﺎﺣﺎﺕ ﻋﺮﻓﺎﻧﻰ ﭼﻪ ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ = ﺩﻳﻮﺍﻥ ﺣﺎﻓﻆ ﭼﻮﻥ ﺩﻳ&= #65262;ﺍﻥ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺭﺍ ﻗﺮﺁﻥ ﺩﻭﻡ ﮔﻔﺘﻪﺍﻧﺪ ﻭﺣﺎﻓﻆ ﻗﺮﺁﻥ ﺭﺍ ﺣﻔﻆ ﻧﺪﺍﺷﺘﻪ ﮐﻪ ﺍ&= #65259;ﻤﻴّﺘﻰ ﻫﻢ ﻧﺪﺍﺭﺩ.ﮐﻮﺩﮐ&#= 65166;ﻥ ﻫﻢ ﺣﻔﻆ ﻣﻴﮑﻨ&= #65256;ﺪ.وَلی ﺭﺳﻴﺪﻩﺑﺸﻬﻮ= 5193; ﻋﺮﺵﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺣﺎﺿﺮ ﺩﺍﺷﺘﻨ&#= 65194;. ﭘس ﺁﺧﻮﻧﺪﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺍﺯ ﺷﻄﺢ ﻭﻧﺎﻣﻔﻮ&#= 65249; ﺑﻮﺩﻥ ﻭ ﺣﺘﻰ ﮐﻔﺮﺁﻣﻴﺰ ﻭﻣ&#= 65208;ﺮﮐﺎﻧﻪ ﮔﻔﺘﻦ ﺑﺼﻮﻓﻴّﻪ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ.ﺑﺎﺳ&#= 65262;ﺍﺩ ﺗﺮﻳﻦ ﺁﺧﻮﻧﺪﻫﺎﺍﺯ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻭﻧﻈﺮﻳّﺎﺕ ﻧﻔﺴﺎﻧﻰ ﻭ ﻧﻮﻋﻰ ﺧﺒﺮﻯ ﻧ&= #65194;ﺍﺭﻧﺪ.ﺷﻄﺤﻴ= 617;ﺎﺕ ﻋﺮﻓﺎ ﺭﺍ ﻧﺘﻴﺠﻪ ﺃثر ﺭﻳﺎﺿﺖ ﮐﺸﻰ ﻭ ﻋﺰﻟﺖ ﻧﺸﻴﻨﻰ ﻭ ﺩﻭﺭﻯ ﺍﺯ ﻏﺬ= ﺍ ﻭ ﺷﻬﻮﺕ ﻭ ﻓﻌﺎﻟﻴﺘﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ.&#= 65261; ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﺩﻟﻴﻞ ﺁﻭﺭﺩﻩ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﮑﻨﻨﺪﺗﺎ ﺩﻭﭼﺎﺭ ﺷﻄﺢ ﮔﻮﺋﻰ ﻧﺸﻮﻧﺪ.&= #65261; ﺑﻘﻮﻝ ﻣﻨﺘﻈﺮ&#= 65263; ﺁﺧﻮﻧﺪ ﺩﺭ ﺗﻠﻮﺯﻳﻮﻥ ﻋﺮ&#= 65235;ﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺨﺼﻮﺻﻰ ﻫﺴﺘﻨﺪ.ﻳﻌﻨﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮐﻤﺘﺮ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎﻯ اﻣثاﻝ ﺧﻮﺩﺵ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺁﺧﻮﻧﺪ ﻳﻌﻨﻰ(ﺃﺧﻮﻧﺪ) ﻭ ﻧﺎﺧﻮﺍﻧﺪﻩ ﻭ ﺑﻴﺴﻮﺍﺩ ﮐﻪ ﻗﺮاءﺖ ﻳﺎ قُž= 5;ّه ﮔﻴﺮﻯ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.</span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺎʌ= 67;ﺰﻳﺪ ﺍﺯ ﺷﻄﺤﻴّﺎﺕ ﺍﻭ ﺍﺳﺖﮐﻪ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻣﻦ ﺑﺮﺗﺮ ﺍﺯ م&= #1581;مّد ﺍﺳﺖ. ﺯﻳﺮﺍ مح&#= 1605;ّد ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﭼﻨﺪ ﺳﺎﻟﻚ ﺑﻮﺩﻭ ﮐﺎﺭ ﺑﺮﺩ ﺩﻳﻦ ﻭﺭﺯﻯ ﺑﻌﺪ ﺍﺯ&= #65261;ﻓﺎﺕ ﺑﺮﺍﻯ ﮐﺴﻰ ﻧﺪﺍﺭﺩ ﮐﻪ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﻴّﺖ ﺣﺮﺍﻡ ﺍﺳﺖ. ﻭمحمّد᥾= 3; ﺯﻧﺪﻩ ﻭﮐﺎﻣﻠﻰ ﺍﻟﻬﻰﻭوَلی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﻰ ﻟﺎﺯﻡ ﺍﺳﺖ.ﮐﻪ = ﻣؤثّر ﺩﺭ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﻣﺘﻮ&#= 65203;ّﻞ ﻋﺒﺎﺩﻯ ﺑﺎ ﺁﻧﺎﻥ ﺑﺎﺷﺪ. ﻣﻘﺎﻡ ﺗﺎﺭﻳﺨﻰ ﻭ ﺳﺎﺑﻘﻪ محمّد ﭘﻴﺎﻣﺒﺮ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﺟﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻧﻴﺰ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﻧ&= #65260;ﺎﺋﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. وَلی ﺷﺎﻫﺪﺍﻥ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣ&= #65212;ﻄﻔﻮﻯ ﻫﺴﺘﻨﺪ ﮐﻪ ﺭﻭﺡ محمّد ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ م&#= 1581;مّدﺩﺭ ﺻﻮﺭﺕ ﻭﻧﺎﻡ (ﺁ= ﻗﺎ ﻣﺼﻄﻔﻰ)ﺩﻳﺪﻩ &= #65251;ﻴﺸﻮﺩ ﮐﻪ ﺩﺭ ﺗﺠﺮﺑﻪ = ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﻮﺩ.ﻭ ﺷﺎﻫﺪ ﺻ= ﻮﺭﺕ ﻣﺼﻄﻔﻮﻯﻋﻀﻮ ﺧﺎﻧﺪﺍﻥ ﻭﺃﻫ&#= 65246; ﺑﻴﺖ ﺍﻟﻬﻰ مح= 605;ّد ﻣﻴﺸﻮﺩ.ﮐﻪ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ &= #1605;حمّد ﻭﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﺒ&= #65166;ﺷﺪ.ﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻳﺰﻳﺪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﻣﻬﻢ ﺍﺳﺖ.ﻭ ﻧﻪ= ﻧﺎﻡ محمّد ﻭﻳﺎ ﻗﺒﺮ ﺍﻭ ﻭﻳﺎﺍﻣﺎﻣﺎﻥ ﻭﺍﻭﻟﻴﺎ. ﺯﻳﺮ&= #65165; ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪ&#= 65257; ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻪﮐﻪ ﻣﻮﻗﺘﺎ ﺩﺭ ﺑﺪﻥ ﺑﺸﺮﻯ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﻣ&= #65194;ﻓﻮﻥ ﺷﺪﻩ.ﮐﻪ ﺗﻦ ﻗﺒ= ﺮﻭﻣﻘﺒﺮﻩ ﺭﻭﺡ ﺍﻭ ﺍﺳﺖ.ﮐﻪ ﺑﺎﻳﺪ ﺍﻭﺭﺍ ﺯﻳﺎﺭﺕ ﻧﻤﻮﺩ.ﻭ ﻫﻤﺎﻥ = ﺯﻳﺎﺭت ﺣﺴﻴﻦ ﺍﺳﺖ ﮐﻪ = ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺑﻬﺸﺘﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ.ﺯﻳﺮﺍ ﻫﺮ ﺷﻬﻮﺩ ﺗﺎﺯ&= #65257; ﺳﺎﻟﻚ ﻭ ﺩﻳﺪﺍﺭ ﭘﻴﺮ ﺑﺮﺍﻯ ﺗﺄﻳﻴﺪ &= #65261;ﺗﻔﺴﻴﺮ ﺭؤﻳﺎﺧﻮﺩ ﻳﮑﻰ ﺍﺯ ﺑﻬﺸﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ &= #65203;ﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ اﻟﻬﻰ ﻧﻴﺰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ &= #64380;ﻬﺎﺭ ﮔﻮﻧﻪ ﺭﺍﺩﺍﺭﻧﺪ.</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﻳA= 166; ﺣﻠّﺎﺝ ﺃﻧﺎ ﺍﻟﺤﻖ ﮔﻔﺖﻭ ﺟﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺍﻳﻦ ﮔﻔﺘﻪ ﺩﺍﺩ.ﮐﻪ ﺍﮔﺮ ﺃﻧﺎ ﻣﻦ ﺍﻟﺤﻖ ﮔﻔﺘﻪ ﺑﻮﺩﺑﻘﻮﻝ ﻗﻀ&#= 65166;ﺕ ﻗﺸﺮﻯ ﻣﺸﺮﻙ ﺷ&= #65166;ﻳﺴﺘﻪ ﻣﺮﮒ ﻧﻤﻴﺸﺪ. ﺁﻧﻬﻢ ﭼﮕﻮﻧﻪ&#= 65251;ﺮﮔﻰ ﭘﺮ ﺭﻧﺞ ﻭ ﺷﮑﻨﺠﻪ ﻭ ﺁﺯﺍﺭ ﻭﺗﻌﺰﻳ&#= 65198;. ﻭﻯ ﻫﻤﻪ ﺣﻘﺎﻳﻖ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺴ&#= 65174; ﺯﻳﺮﺍ ﺑﺮﺗﺮﻳ&#= 65254; ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺑﻴﻦ ﺧﻠﻖ ﺩﺍﺭﺩ.ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺗﻤﺎﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺣﺘﻰ ﺟ&#= 65170;ﺮﺋﻴﻞ ﻭﻣﻴﮑﺎﺋﻴﻞ ﺑﺮﺗﺮ ﺍﺯ ﺟﺒﺮﺋﻴﻞﺩﺭ ﺧﺪﻣﺖ وَلی ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﺻﻮﻓﻴﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﻋﺎﺋﻰ ﺑ&= #65194;ﺭﮔﺎﻩ ﺧﺪﺍ ﻧﻤﻰ ﮐﻨﻨﺪﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺍﺻﻞ ﺗﻮﮐّﻞ ﻣﻴﺒﺎﺷﻨﺪ.وَ= 04;ی ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65193;ﻋﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ ﻳﺎ ﺑﺮﺍﻯ ﺩﺷﻤﻨﺎﻥ ﺧﻮﺩ. ﻭﺣﻔﻆ ﺣﻴﺎﺕ ﺧ&= #65262;ﺩﺭﺍﺑﻘﺼﺪ ﺍﺩﺍﻣﻪ ﺧﺪﻣﺎ&#= 65173; ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&= #65192;ﻮﺍﻫﻨﺪﻭ ﺍﺯ ﻣﺮﮒ ﺗﺮﺳﻰ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّ ﺑﻴﺶ ﺍﺯ ﻃﻔﻞ ﺑﭙﺴﺘﺎﻥ ﻣﺎﺩﺭ ﺑﻤﺮﮒ ﻋ&= #65248;ﺎﻗﻤﻨﺪ ﺍﺳﺖ.ﺗﺎ ﺑﻮﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺪ.وَلی ﺍﻳﻦ ﻣﺮﮒ ﺍﺳﺖ = ﮐﻪ ﺑﺮﺍﻯ وَلی ﺍﻟﻬﻰ ﺑﻘﻮﻝ ﮔﻮﮔﻮﺵ برایش ﻧﺎﺯ ﻣﻴﮑﻨﺪ . ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﺣﺘﻰ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﺑ&= #65194;ﺳﺘﻮﺭ ﺧﺪﺍﻭﻧﺪ ﺣﻖ ﺟﺎﻥ ﻣؤﻣﻦ ﮔﺮ&#= 65235;ﺘﻦ ﺭﺍ ﻧﺪﺍﺭﺩ ﻣﮕﺮ ﺧﻮﺩ ﻣؤﻣ&#= 65254; ﺧﻮﺍﺳﺘﺎﺭ ﻣﺮﮒ ﺑﺎﺷﺪﻭ ﻳﺎ ﺭﺍﺿﻰ ﺑﺎﺷﺪ. ﮐﻪ ﺑﺪﺭﺧﻮﺍﺳﺖ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﮐ&= #65258; ﻫﻤﺎﻥ ﻫﻤﺰﺍﺩ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣ&#= 65264; ﻭ ﺁﺧﺮﻳﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﺟﻮﺍﺏ ﻣثبت ﺑﺪﻫﺪ.</span></span><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻫﺰʋ= 65;ﺭﺍﻥ ﮔﻔﺘﻪ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺩﺭ ﻭﺻﻒ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺭﺍﻩ ﺍﻟﻬﻰﻭ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﻧﻴﺎﺯ ﺑﻨﻮﺷﺘﻦ ﮐﺘﺎ&#= 65169;ﻬﺎ ﺩﺍﺭﺩ. ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍﻣﻮﻟ&#= 65166;ﻯ ﺧﺪﺍﻭﻧﺪ ﻭ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻣﻮﻟﺎﻯ ﺍﻭﻟﻴﺎ ﻣﻴﮕﻮﻳﺪ.ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺗﺠﻠّﻴﺎﺕ ﺁﺧﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﻣ&= #65198;ﺩﻡ. ﺑﺎﻳﺰﻳﺪ(ﺧﺮﮔ&#= 65166;ﻩ) ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﻨﺎﺭ ﻋﺮﺵ ﺯﺩ&= #65257; ﻣﻰ ﮔﻔﺖ.ﮐﻪ ﺗﮑ= ﻔﻴﺮ ﺁﺧﻮﻧﺪﻫﺎ ﮔﺮ&#= 65193;ﻳﺪ.ﺧﺮﮔﺎﻩ ﺍﻭﻫﻤﺎﻥ ﻣﮑﺎﻥ ﻭﻣﻘﺎﻡ &= #65191;ﻮﺭّﻩ ﻭ قُرّه ﺷﻬﻮﺩﻯ ﺍﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺎ ﺍﻟ&= #65166;ﻍ ﺧﻮﺩ ﺭﻓﺘﻪ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﺗ= ﻦ او ﭼﻮﻥ ﺍﻟﺎﻍ &#= 1581;امل ﺭﻭﺡ ﺍﺳﺖ ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺎ ﺭﻭﺡ = ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﺮﺍﻯ ﺍﺳﺮا= 569; ﻭ ﻣﻌﺮﺍﺝ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺗﻦ ﺑﺎ ﺭﻭﺡ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﻭﻯ ﻧﻴﺰ ﺧﻮﺍﺳﺘﻪ ﺑﮕﻮﻳﺪ ﮐﻪ ﺑﺎ ﺍﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﺯ ﻫﻨﻮﺯ ﺩﺭ ﺑُﻬﻢ ﻭ ﺧﺮﻳّﺖ ﻧﺴﺒﺖ ﺑﻌﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ ﻭﺗﺎ&#= 65199;ﻩ ﺩﺍﻧﺴﺘﻪ ﮐﻪ ﭼﻴﺰﻯ ﻧﻤﻴﺪﺍ&#= 65255;ﺪ.ﻭ ﺑﺮﺍﻯ ﻓﻬﻤﻴﺪ&#= 65253; ﻧﺪﺍﻧﺴﺘﻦ ﻧﻴ&#= 65166;ﺯ ﺑﻴﻚ ﻓﻬﻢ ﺑﺮﺟﺴﺘﻪ ﺍﻟﻬ&#= 65264; ﻣﻴﺒﺎﺷﺪ ﻭ ﻓﻬﻤﻴﺪﻥ ﻣﻌﻤﻮﻟﻰ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﻓ&= #65260;ﻤﻴﺪﻧﻰ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﻧ&= #65224;ﺮ ﺍﺳﺖ ﮐﻪ ﻫﺮ وَ&#= 1604;ی ﺍﻟﻬﻰﺧﻮﺩﺭﺍ ﻫﻤﭽﻨﺎﻥ ﻧﺎﭼﻴﺰ ﻭ ﻓﻘﻴﺮ ﺑﺪﺍﺩﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻟﺪﻧّﻰ ﺧﺪﺍﻭ= 5255;ﺪ ﻣﻴﺪﺍﻧﺪ . <o:p></o:p></span></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻗﺎﻣﺘﮕﺎﻩ ﺭﻭﺡ ﻫﺮ ﮐﺎﻣﻞ = ﺍﻟﻬﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒ&= #65268;ﻌﻰ ﻫﻤﺎﻥ ﺯﻳﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻮﺭﺩ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺧﻮﺩ ﺩﺭ ﻣﺮﺣﻠﻪ ﺩﻭﻡ (ﺩﻧﺎ ﻓﺘﺪﻟّﻰ ﻭ ﻗﺎﺏ ﻗﻮﺳﻴﻦ ﺍﻭ ﺃﺩﻧﻰ) ﻣﻴﺒﺎﺷﺪ ﻳﻌﻨﻰ ﭼﻨﺎﻥ ﻧﺰﺩﻳﻚ ﮐﻪ ﺍﺯ ﺩﻭﺳﺮ ﮐﻤﺎﻥ ﺑﭽﺸﻢ ﺗﻴﺮﺃﻧ&#= 65194;ﺍﺯ ﺑﺎﺯ ﻧﺰﺩﻳﮑﺘﺮ ﺍﺳﺖ.ﺗﺎ ﺑﺪﻗﺖ ﺑﺒﻴﻨﺪ ﻭﺑﺎﻳﺪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧ&= #65176;ﻈﺎﺭ ﺳﻮﻡ ﺑﻬﺸﺘﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺖ ﺑﺎﺷﺪ ﺗﺎ ﺩﺭ ﻇﻬﻮﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺩﺭ ﺟﻬﺎﻥ ﻣﺘﻮﻟﺪ&#= 65261; ﺭﺣﻌﺖ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﻧﻤﺎﻳﺪ.ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻭﻫﺮ ﻣﻬﺪﻯ ﺯﻧﺪﻩ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ &= #65255;ﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺁ= ﻧﮕﺎﻩ ﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫ&= #65200;ﺍﺭ ﺳﺎﻝﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺳﻮﻡ ﺧ&= #65262;ﺩ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ. ﭘس ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺑﺎﻳﺰﻳﺪ ﮔﻮﺋ&#= 65264; ﭼﺎﺩﺭﻯ ﺯﺩﻩ ﻭ ﻣﻨﺰﻟﻰ ﺑﺮﭘﺎ ﮐﺮﺩﻩﻭ ﻋﺰﻟﺘﮕﺎﻩ ﺗﺎ&#= 65199;ﻩﺍﻯ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺍﺳﺖ. ﻭ ﻣﻨﺘﻈﺮ ﻫﺮ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ.ﮔﺮﭼﻪ ﺍﺣ&= #65176;ﻤﺎﻟﺎﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺸﺮﻯ ﺩﺭ ﻟﺤﻈﻪﺍﻯ ﻃﻰ ﺷﻮﺩ. ﮐﻪ ﺳﭙس ﺩ= ﺭﺩﺍﻣﺎﻥ ﻣﺎﺩﺭﻯ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﭼﺸﻢ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮐﻨﺪ.ﻭﺯﺑﺎﻥ ﻣ&= #65166;ﺩﺭ ﺭﺍ ﺑﻴﺎﻣﻮﺯﺩﻭﺭ= 5165;ﻩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳ&#= 65194; . ﺳﺮّﺍﺝ ﻭ ﺳﻬﻞ ﺗﺴﺘﺮﻯ ﺷﻮﺷﺘﺮﻯﻭ ﺩﻭ ﺍﻟﻨﻮﻥ ﻣﺼﺮﻯ ﮐﻪ ﮔﻮﺋﻰ ﻫﻤﺎﻥ ﺫﻭ ﺍﻟﻨﻮﻥ ﻗﺮﺁﻥﻭ ﺯﻧﻮﻥ ﺗﺎﺭﻳﺨﻰ ﺍﺳﺖ&#= 64400;ﻪ ﺃﻳّﻮﺏ ﺗﻮﺻﻴﻒ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>محمّد ﺑ= ;ﺮﺍﻯ ﺍﻭ ﺍﺳﺖ. ﻫﻤﮕﻰ ﺭﻭﺍﺝ ﺩﻫﻨﺪﻩ ﻋﺮﻓﺎﻥ ﻧﻮ ﺍﻓ&= #65248;ﺎﻃﻮﻧﻰ ﺭﻡ ﻭ ﻳﻮﻧﺎﻥ ﻣﻴﺪﺍﺩﻧﺪ.ﻭ ﺻﺪﻫﺎ ﻋﺎﺭﻑ ﮐ&= #65258;ﺑﺨﺎﻃﺮ ﺍﺷﻌﺎﺭ ﻭﻋﺰﻟﻴّﺎﺕ ﻋﺎﺷﻘﺎﻧﻪ ﺧﻮ&#= 65193;ﻧﻈﺮﻋﻮﺍﻡ ﺭﺍﺟﻠﺐ ﮐﺮﺩﻩ ﻭ ﺗﺎﺭﻳﺨﻰ ﻭ ﻣﺸﻬﻮﺭﮔﺮﺩﻳ= 5194;ﻧﺪ.ﻭ ﺍﺷﻌﺎﺭ ﺩﺭ ﺣﮑﻢ ﭼﺎﭖ ﮐﺘﺎﺏ ﺑﻮﺩﻩ ﮐ&= #65258; ﻓﺮﺻﺖ ﺩﺳﺘﮑﺎ&#= 65197;ﻯﺑﺪﻳﮕﺮﺍﻥ ﻧﻤﻴﺪﻫﺪ.ﻭ ﺍﻣﺮﻭﺯﻩ ﺣﺘﻰ 1= 200</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺎﻋﺮ ﻋﺎﺭﻓﻰ ﻓﺎﺭﺳﻰ ﮔﻮﻯ ﺩ&= #65267;ﻮﺍﻥ ﺷﻌﺮﻯ ﺁﻧﺎﻥ ﭼﺎﭖ ﺷﺪﻩ ﻭ ﺗﮑثیر ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ ﻭ ﺗﺎﺭﻳﺨﻰ ﺷﺪﻩﺍﻧﺪ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺃʌ= 59;ﻞ ﮐﻠﺎﻡ ﮐﻪ ﻓﻘﻂ ﺣﺮﻑ ﻣﻴﺰﻧﻨﺪ ﻭ ﻋﻤﻠﻰ ﻧﺪﺍﺭﻧﺪﻫﻤﺎ= 5253; ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﻓ&= #65248;ﺎﺳﻔﻪ ﺩﻳﻨﻰﻭ ﺭﻭﺿﻪ ﺧﻮﺍﻧﻬﺎﻯ ﻣﺬﻫﺒﻰ ﻫﺴﺘﻨ&#= 65194;.ﮐﻪ ﺍﻣﻮﺭ ﺩﻳﻨﻰ ﺭﺍ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺩﺳﺘﮑﺎﺭﻯ ﻭ ﺣﺬﻑ ﻭﺍﺿﺎﻓﻪﺑﻨﺴ= 5248;ﻬﺎﻯ ﺑﻌﺪﻯ ﻣﻴﺮﺳﺎ&#= 65255;ﻨﺪ.ﮐﻪ ﺷﮑﻞ ﻭﻣﺎﻫﻴّﺖ ﺍﺻ= 5248;ﻰ ﺣﻘﺎﻳﻖ ﺩﻳﻨﻰ ﻭ ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﺍﻧﺒﻴﺎ ﺗﻐﻴﻴ&#= 65198; ﻣﻴﮑﻨﺪ.ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّ ﺣﺘﻰ ﺩﺭ 900 </span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺟﺎﻯ ﻗﺮﺁA= 253; ﺣﺬﻑ ﻭﺍﺿﺎﻓﻪ ﻭ ﺗﺤﺮﻳﻒ ﻭ ﺗﻐﻴﻴﺮ ﺩﺍﺩﻩ &= #65207;ﺪﻩ وَلی ﺍﻣﺮﻭﺯ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﺧﺪﺍ ﻣﻴﺪﺍ&= #65255;ﻨﺪ.ﮐﻪ ﺣﺘﻰ ﮐﺎﻏﺬ ﻭ ﭘﻮﺳﺖ ﭼﺮﻣﻰ ﺟ&= #65248;ﺪ ﻗﺮﺁﻥ ﺭﺍ ﺭﺳﻴﺪﻩ ﺍﺯﺑﻬ&#= 65208;ﺖ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮕﻮﻳﻨﺪ.ﺍﺣ᥵= 6;ﺮﺍﻡ ﻓﺮﺍﻭﺍﻥ وَل®= 0; ﻧﻔﻬﻤﻴﺪﻥ ﻔﺮﻭﺍﻥﺘﺮ از ﻣﻘﺼﻮﺩ ﺍﻟﻬﻰ ﻭﺍﺯ مقصود مح= مّد ﺩﺭ ﻗﺮﺁﻥ ﻭﻫﺮ ﮔﻔﺘﻪ ﺍﻭ ﭼﻮﻥ ﻫﺮ وَلی ﺍﻟﻬʌ= 64; ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺑﺮﺩﺍﺷﺖ ﺷﻬﻮ&#= 65193;ﻯ ﻭ ﺳﻠﻮﮐﻰ ﮔﻔﺘ&= #65258;ﻫﺎﻯ ﺁﻧﺎﻥ ﺭﺍ ﻧﺪﺍ&= #65197;ﻧﺪ.ﻭ ﺗﻔﺴﻴﺮ ﺑﺮﺣﺴﺐ ﻫﻮﺍﻯ ﻧﻔس ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ. ﻭﻣﺬﻫﺐ ﻗﺸﺮﻯ &= #65175;ﺎﺯﻩ ﺍﻯ ﻣﻴﺴﺎﺯﻧﺪ. ﺃﻫﻞ ﮐﻠﺎﻡ ﺑﻬﺮ ﺩﻳﻨﻰ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯﺩﺭﺁﺧﻮ= 5255;ﺪﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ ﻭ ﮐﺸ&= #65268;ﺸﻬﺎﻯ ﻣﺴﻴﺤﻰﭼﻪ ﮐﺎ&#= 1579;وﻟﻴﻚ ﺁﻥ ﻭ ﻳﺎ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎ ﻣﺪﻋﻰ ﻫﺴﺘﻨﺪ ﻫﻤﺎﻥ ﺩﺳﺘﻮﺭ های ﺍﻧﺒﻴﺎﻯ A= 165;وَلی ﺍﻟﻌﺰﻡ ﺻﺎﺣﺐ &= #65261;ﻟﺎﻳﺖﻭ ﻳﺎ ﺍﻭﻟﻴﺎ ﻭﺍﻣﺎﻣﺎﻥ ﻭﻣﻘﺪﺳﻴﻦ ﮔﺬ&#= 65207;ﺘﻪ ﺧﻮﺩﺭﺍ ﻋﻴﻨﺎ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﻧﺘﻴﺠﻪﺍﻯ ﺳﻠ&#= 65262;ﮐﻰ ﻭﺷﻬﻮﺩﻯ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍنی ﻨﺪﺍﺭﺩ.ﻭ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﻫﻴﭻ ﺩﮔﺮﮔﻮﻧ&#= 65264; ﻣثبتی ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﻣﺎﻫﻮﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ.ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﻧﻮﻋﻰ ﺑﺮﺗﺮﻯ ﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﻭ ﺍﮔﺮﺭﻓﻊ ﻣﻌﺎ&#= 65267;ﺐ ﻭ ﮐﺴﺐ ﻣﺤﺎﺳﻦ = ﺻﻔﺎﺗﻰ ﻧﻤﺎﻳﻨﺪﮐﻪ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ.&= #65175;ﻐﻴﻴﺮﺍﺕ ﻣﺎﻫﻮﻯ ﮐﻪ ﺗﻨ&= #65260;ﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺍﻧﺴﺎﻥ ﺃثر ثاﺑﺖ ﻣﻴﮕﺬﺍﺭﻧﺪ.ﻭ&#= 65155;ﻣﺮﻯ ﺩﺭ ﺭﻭﺍﻥ ﻭﺫﻫ&= #65254; ﻭ ﺗﻦ ﻧﺪﺍﺭﺩ. ﺯ= ;ﻳﺮﺍ ﻫﺮ ﮐﺎﺭﻯ ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﻨﺎﻡ ﺧﻴﺮ ﻭﻧﻴﻚ ﻭ ﻋﺒﺎﺩﺕ ﻭ ﺧﻴﺮ&= #65165;ﺕ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋ&#= 65264; ﻭ ﺩﻳﻨﻰ ﻫﻢ ﺑﻨﻤﺎﻳﺪ، ﺑﺎﺯ ﺩﻭﭼﺎﺭ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨ&= #65236;ﻰ ﻭ ﺁثاﺭ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ &= #65197;ﻭﺍﻥ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻣﺴؤﻟﻴّﺖ = 5165;ﻟﻬﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺩﺍﺭﺩ ﮐﻪ ﺧﻮﺩ = ﻧﻴﺎﺯ ﺑﺘﺰﮐﻴﻪ ﺑﻴﺸ&#= 65176;ﺮ ﺳﻠﻮﻙ ﺍﺣﺘﻤﺎ&#= 65247;ﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﺪﺗ&#= 65198; ﻭﺣﺘﻰ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘ&#= 65198; ﺑﻌﺪﻯعُقده ﻫﺎﻯ ﺭﻭﺍﻥ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ ﻭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻣﺘﺄثّر ﺍﺯ ﺁA= 253; ﻧﻘﺎﻁ ﻣﻨﻔﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩ&= #65165;ﺷﺖ.ﮐﻪ ﻣﺎﻧﻊ ﺍﺯ ﭘﻴﺸ&= #65198;ﻓﺘﻬﺎﻯ ﺑﻴﺸﺘﺮ ﺗﮑﺎﻣ&#= 65248;ﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﭼﻪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﻳﺎ ﺩﺭ ﺭﺟﻌﺘ&= #65260;ﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺣ&= #65176;ﻤﺎﻟﻰ.ﻭ ﺩﺭ ﺻﻮﺭﺕ ﮐﺎﺭ&= #65251;ﺎ ﺷﺪﻥ ﺻﺪﻫﺎ ﻭ ﻫﺰﺍﺭ ﻫﺎ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﻣﺮﮒ ﻭﺗﻮﻟﺪﺍﺕ ﺣﻘ&#= 65268;ﺮ ﺗﺮ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺑﺎ&= #65251;ﺮﻭﺯ ﺧﻮﺩ ﻣﺠﺪﺩﺍ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺗﻨ&= #65260;ﺎ ﮐﺎﺭ ﻣثبت ﻭﺑA= 194;ﻭﻥ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎ ﻳﻚ وَل= 740; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨ&#= 65194;. ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ ﻧﻴﺰ ﻫﻤﻴﻦ ﺳﺮﻧﻮﺷﺖ ﺍﺟﺮﺍﻯ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧ&#= 65194;ﺩﺭ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﺑﺎﻳﺪ ﺷﺪﻥ ﻭ ﺻ= ﻴﺮﻭﺭﺕ ﻭﺗﮑﺎﻣﻞ ﻭ ﺗﻌﺎﻟﻰ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺑ&= #65268;ﺎﺑﺪ ﮐﻪ ﺣﺘﻤﺎ ﺧﻮﺍ&= #65259;ﻨﺪ ﻳﺎﻓﺖ ﺯﻳﺮﺍ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ &= #65169;ﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ ﺩﺭ ﺃﺑﺪﻳﺖ. ﻭﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﮐﻪ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺻ&= #65236;ﺎﺕ ﺍﻧﻮﺍﻉ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﺧ&= #65262;ﺍﻫﻨﺪ ﮐﺮﺩ. ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﺗﺎ ﻓﺮﺿﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﺃﺑﺪﻳ&#= 1617;ﺖ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ.&= #65261; ﻫﺮﺑﺎﺭ ﺍﻳﻦ ﻫ&= #65252;ﺎﻧﻰ ﺻﻔﺎﺕ ﻭ ﻣﻘﺎﻡ = ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭﺧﻮﺩ ﺭﺍ ﺧﺪﺍ&= #65163;ﻰ ﺗﺮ ﻧﻤﺎﻳﻨﺪ.ﺁ&= #65255;ﮕﺎﻩ ﮐﻪ ﮐﻤﺎﻝ ﺧﻮﺩ&= #65197;ﺍ در ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺷﻨﺎﺧﺘﻪ ﺍﺳﺖ.ﮔﻮﺋﻰ ﺧﺪ&= #65165;ﻭﻧﺪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﺩﺭ ﮔﻮﺷﻪ ﺩﻝ وَل= 40; ﺍﻟﻬﻰ ﺍﺳﺖ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺭ&= #65165; ﺟﺎﻯ ﺗﻨﮕﻰ ﺑﺮﺍﻯ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺍﺯ ﺃﺯﻝﮐﻪ ﻣﺎﻫﻴ&#= 1617;ﺘﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻴﮑﺮﺍﻥ ﺭﻭﺡ &= #65165;ﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺑﻮﺩﻩﺩ&#= 65197; ﻃﻠﺴﻤﻬﺎﻯ ﻧﻮﻋﻰﻫﻤﭽﻨﺎ= 5253; ﺑﺼﻮﺭﺕ ﻧﺮﺩﺑ&#= 65166;ﻧﻰ ﺑﺮﺍﻯ ﺑﺎﻟﺎ ﺭ&= #65235;ﺘﻦ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ = ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃثیرﻯ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﺟﻤﺎﺩﻯ ﺃﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻰﻭﺍ= 5197;ﺩ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﮊﻧﺘﻴ&#= 64401;ﻰ ﻭ ﻋﻀﻮﻯ ﺷﺪﻩﮐﻪ ﺳﺮ ﺍﺯ ﺍﻧﻮﺍﻉ ﻓﺮﺍﻭ&#= 65165;ﻥ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ درآورده ﺧﻮﺩ&= #65197;ﺍ ﻋﺎﻗﺒﺖ ﺍﺯ ﺻﺪ&= #65259;ﺎ ﻭﻫﺰﺍﺭﻫﺎ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻣﺮﻭ&#= 65199; ﺑﺎ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﮐﻤﺎﻟﺎﺕ ﻟﺎﺯﻡﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺭﺳﺎﻧﺪﻩ.ﺗﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪس ﺑﺎ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; محمّدﻯ ﺑﺮﺳﺎﻧﺪ. ﻭﻧﻪ ﺑﺎ ﺩﻳﻦ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻏﻴﺮ ﺳﻠ&= #65262;ﮐﻰ اسلامی .ﺁﻧﮕﺎﻩ ﭼﻮﻥ ﺑ= ﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺳﻴﺪﻭ ﺑﺎ ﻣﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﺎﻓﺘﻦ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎل ﺒﻬﺸﺖ ﺍﻧﺘﻈﺎ&#= 65197;ﺩﺍﺭﺩ. ﮐﻪ ﺑﺎﻳﺪ ﺗﺎ ﺍﺑﺪﻳّﺖ ﻫﻤﭽﻨﺎﻥ ﺧﻮﺩ&#= 65197;ﺍ ﺑﺎﻟﺎﺗﺮ ﺑﺒﺮﺩ ﺗﺎ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺑﺮﺳﺪ. ﻭﻫﺮﺑﺎﺭ ﺍﻳﻦ &= #65259;ﻤﺎﻧﻰ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮ&#= 65193;ﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ . ﭘس ﮐﺴﻰ ﺧﻠﺎﺻﻰ ﺍﺯ ﻃﻠﺴﻢ ﻫﺎﻯ ﻧﻮﻋﻰ ﻭ ﺗﻮﻟﺪ&= #65165;ﺕ ﺟﻬﻨّﻤﻰ ﺟﻬﺎ= 5255;ﻮﻡ ﺟﻬﺎﻥ ﺭﺍ ﻧﺪﺍ&= #65197;ﺩ. ﻭﻫﺮﭼﻪ ﺗﻠﺎﺵ ﻭﻣﻘﺎﻭﻣﺖ ﻧﻤﺎﻳﺪﭼﻮﻥ ﺩﺭ ﻣﺮﺩﺍﺑﻰ ﻟﺠﻦ ﺯﺍﺭﺑﻴﺸ&#= 65176;ﺮ ﻭ ﺯﻭﺩﺗﺮ ﻓﺮﻭ ﻣﻴﺮﻭﺩ. ﮐﻪ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣ&#= 65166;ﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﺣﺘﻰ ﻓﺴﺦ ﻭﺭﺳﺦ ﻭﻭﺳﺦ ﻣ&= #65268;ﮕﺮﺩﺩ.ﺗﺎ ﺗﮑﺮﺍﺭ ﻣﺠﺪﺩ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﺪ.ﮔﻮﺋ&#= 65264; ﺩﺭ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺑ&#= 65204;ﺘﺎﻧﻰ ﺑﺮﺍﻯ ﺗﺤﺼﻴﻞ ﻓﻬﻢ ﻭ ﺷﻌﻮﺭﺍﺳﺖ. ﮐﻪ = ﺷﺶ ﮐﻠﺎس ﺁﻥ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠ&= #65262;ﮐﻰ ﺍوَلی ﺍﻟﻌﺰﻣﻬﺎ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑﺎﻳﺪ ﺑﺘﺮﺗﻴ&#= 65168; ﺍﻳﻦ ﮐﻠﺎﺳﻬﺎ ﺭﺍ ﺑﺎﻟﺎ ﺭﻓﺖ.= ﻭ ﻫﺮﻳﻚ ﺭﺍ ﺩﺭ ﻳ= ﻚ ﺗﻮﻟﺪ ﻭﻳﻚ حج= 617; عمرﻩﺍﻯﮐﻪﺑ᥺= 8;ﻤﺮﻯ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻨﻴﺎﺯ ﺩﺍﺭﺩﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺸ&#= 65260;ﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس حجّ ﺃﮐﺒﺮ ﺑﺮﺳﺪ. ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻪ ﺳﺮﻧﻮﺷﺖ ﻭ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ &= #65175;ﮑﺎﻣﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﮔﺮﭼﻪ ﭘ&= #65268;ﺎﻣﺒﺮ ﺁﻧﺎﻥ ﺭﺍ ﻓﺮﺷ&= #65176;ﮕﺎﻥ ﺧﺪﺍ ﻣﻴﺨﻮﺍﻧﺪﮐﻪ ﻓﺮﺷﺘﮕﺎﻥ ﻧﻴ&#= 65200; ﮐﻠﺎﺳﻬﺎﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺑﺎﻳﺪ ﺑﺒﻴﻨﻨ&#= 65194;. ﺗﺎ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺮﻯ ﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺃﻫﻞ ᤨ= 0;ﻠﺎﻡ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗ&#= 65208;ﺮﻯﺪﺭ ﺣﺪّ ﺃﮐثر ﺍﺯ ﻓﺴﺎﺩ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺩﺭ ﮊﻧ&= #65176;ﻴﻚ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ.ﮔﺮﭼﻪ &= #65235;ﻴﻠﺴﻮﻓﺎﻥ ﺭﺍ ﻧﻴﺰ ﺃﻫﻞ ﮐﻠﺎﻡ ﺑﺪﺍﻧﻨﺪ ﮐﻪ ﻋﻠﻤﺎ ﺁﻧﻘﺪﺭ ﮐﻪ ﻋﻤﻞ ﺗﺠﺮﺑﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﺣﺮﻑ ﻭﮐﻠﺎﻣﻰ ﻧﺪﺍﺭﻧﺪ.ﻭ ﺣﺘﻰ ﺩﮐﺘﺮﺍﻯ ﻋﺮﻓﺎﻥ ﻭ ﻋﻠﻮﻡ ﺍﻟﻬﻰ ﺩﺭ ﺩﺍﻧﺸﮕﺎهﻫﺎA= 263; ﺃﺩﺑﻰ ﻭ ﺩﻳﻨﻰ = ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺃﻫﻞ ﮐﻠﺎﻡ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺣﮑ&= #65252;ﺖ ﻧﻈﺮﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﺪ&= #65165;ﻧﻨﺪ. وَلی ﺃﻫﻞ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ. ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﻫﻔﺖ = ﻣﺪﺭﻙ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﺯﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺩﮔﺮﮔﻮ= 5253; ﮐﺮﺩﻥ ﺭﻭﺍﻥ ﺣ&= #65268;ﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎ&#= 65249; ﺩﺍﺩﻩ ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﮐﻪ ﺗﻨﻬﺎ ﮐﺎﻧﺪﻳﺪﺍﻫﺎ= 5263; ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭﺗﻮﻟﺪ&#= 65263; ﺪﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﮐﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﻣﺮﺣﻠﻪ ﺩﻭﻡ ﺁﻥ ﺑﻤﻘﺎﻡ (ﺩﻧﺎ ﻓﺘﺪﻟّﻰ) ﺍﺳﺮاء ﺑﻌﺮﺵ ﻭ ﻣﻌﺮﺍﺝ ﺍﺭﺟﻤﻨﺪﻯ ﻣﻘﺎم اﻟﻬﻰ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ ﮐﻪ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺑﺎ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭﺍﺧﻠﺎﻕ ﻧﻴﮑ&#= 65262; ﻭﮔﻔﺘﺎﺭﻫﺎﻯ ﺣﮑﻴﻤﺎﻧﻪ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﮐﻪ ﮔﻮﺋﻰ = ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺠﻬ&#= 65166;ﻥ ﻭ ﻋﻈﻴﻢ ﺗﺮ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ.ﭘس ﮐﻠﺎﻡ ﺁﻧﺎﻥ ﮐﻠﺎﻡ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﺳﺖ ﮐﻪ ﺑﻘﻮﻝ = ﭘﻴﺎﻣﺒﺮ ﺩﺳﺖ ﻭ ﺯﺑﺎﻥ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ = ﺁﻧﺎﻥ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺧ&= #65194;ﺍﻭﻧﺪﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﺗﺠﻠّﻰ &#= 65191;ﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﺍﻳﻨﺎﻥ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑ&#= 65166; ﺩﻟﺎﺋﻞ ﻋﻘﻠﻰ ﻭﻣﻨﻄﻖ ﻣﺎﺩﻯ &= #65165;ﻧﺴﺎﻧﻬﺎ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﮐﻨﻨﺪ.&= #65261;ﻧﻪ ﭼﻮﻥ ﺃﻫﻞ ﮐﻠﺎ&= #65249; ﮐﻪ ﺑﺎﻋﻘﻞ ﭘﺮ = عُقدهﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻧﺎﻗﺺ ﻭﺣﺘﻰ ﻣﻨﺤﺮﻑﻣﻴﺨﻮ= 5165;ﻫﻨﺪ ﺍثباﺕ ﻭﺟﻮﺩ A= 191;ﺪﺍ ﮐﻨﻨﺪ. وَلی ﺳﺎﻟﮑﺎﻥ ﺷﺎﻧ&#= 1587; ﺩﻳﺪﺍﺭ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺩ&= #65165;ﺭﻧﺪ. ﮐﻪ ﻣؤﻣﻦ ﺍﻣّﻰ ﻣﻴﺸﻮﻧﺪﭼﻮﻥ ﺍﻭﻡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﺮﺩﻩﺍ&#= 65255;ﺪ ﻭ ﺗﺠﺮﺑﻪ ﻋﻤﻠ&= #65264; ﺧﻮﺩﺭﺍ ﺑﭽﻨﺪ &= #65203;ﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻨﺪ .</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺳﻠʌ= 62;ﻙ ﺍﻟﻬﻰ ﮐﻪ ﻣﻮﺭﺩ ﺑﺤث ﻭﺗ&#= 64401;ﺮﺍﺭ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎ ﻣﻴﺒﺎﺷﺪﺑﺮﺣ= 5204;ﺐ ﻋﻘﻞ ﻣﻴﺴّﺮ ﺧ&#= 65262;ﺩﮐﺎﺭﻯ ﺍﺳﺖ ﮐﻪ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ ﮐﻪ ﻋﺮﻓﺎ ﻭبویژه ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺩﺭ ﻫﺰﺍﺭﻩ ﺃﺧﻴﺮ ﻣﻄﺮﺡ ﮐﺮﺩﻩﺍﻧﺪ. ﻭ ﻫﺮﻳﻚ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭﺯﺑﺎﻥ ﻭ = ﺳﻄﺢ ﻓﻬﻢ ﻣﺮﺩﻣﺎﻥ ﺯﻣﺎﻥ ﺧﻮﺩ. ﻭﺍﺯ ﻣﺤﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﮐﺮﺩﻩﺍﻧﺪ. ﺯﻳﺮﺍ ﺷﺎﻫﺪ ﻫﺮ ﻣﻘﺎﻡ ﺍﻟﻬﻰﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﻤﺎﻥ &= #65251;ﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ. ﮔﻮﺋﻰ ﺗ= ﻮﻟﺪ ﻳﻚ ﻣﻘﺎﻡ ﺳﻤﺒﻮﻟﻴﻚ ﻭﻧﻮﺭﻯ ﺍﻟﻬﻰﺩﺭ ﻳﻚ ﺍ&= #65255;ﺴﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﺯ ﻣﺮﺣﻠﻪ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﻭ ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﻋﻘﻞ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﺗﻮﺍﻧﺴﺘﻪﺍﻧ= 5194; ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺑﻌﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺑﺮﺳ&#= 65256;ﺪ ﮐﻪ ﺑﭽﺸﻢ ﻭ ﻋﻴﻦ ﺧﻮﺩ ﺩﺭﺩﻝ ﻭ ﺭؤﻳﺎﻫﺎ ﻭ ﻋﻮﺍﻟﻢ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﻳﺪﻩ ﺍﻧﺪ. ﻭ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ ﺑﺤﻖ ﺍﻟﻴﻘﻴﻦ &= #65197;ﺳﻴﺪﻩ ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺣق ﻮﺣﺠّﺖ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﻨﺪ. ﺳﺎﻟﮑﺎﻥ ﺑﺎﻳﺪ ﺑﺎﻓﻬﻢ ﻭ ﺍﺭﺍﺩﻩ ﺁﺯﺍ&= #65193; ﺧﻮﺩﭘﻴﻤﺎﻥ ﺳ&#= 65248;ﻮﮐﻰ ﺑﺎ ﻳﻚ وَلی ﺍA= 247;ﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﮐﺴﻰ ﺭﺍ ﻧﻴﺰ ﺣﻖ ﺩﺧ= ﺎﻟﺖ ﻭ ﺗﺤﮑّﻢ ﺩﺭ ﻋﻘﺎﻳﺪ ﻭ ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﺪﺍﺭﺩ.ﺣﺘﻰ ﺍﮔﺮ ﺳﺎﻟﻚ ﺧﻮ&= #65193;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ. ﮐﻪ ﺳﻮﮔﻨﺪ ﺍﻃﺎﻋﺖ ﺍﺩﺍ ﮐﺮﺩﻩ ﺍﺳﺖ.ﻭ ﻫﺮﮐس ﺩﺭ ﺣﺎﻝ ﺳﺎﺧﺘﻦ ﺳﺮﻧﻮ&#= 65207;ﺖ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧ&= #65262;ﺩ ﻣﻴﺒﺎﺷﺪ. ﻫﻤﺎ&= #65253; ﮔﻮﻧﻪ ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺑﺠﻬﺎﻥ ﻓﺮﺍﻫﻢ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻋﻠّﺖ ﻣﻌﺎﻳﺐ ﺩﺭﺟﺴ&#= 65250; ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺪﺭﺍﻧﺴﺎﻥ ﺩﺍﻭﺭﻯ ﻏﻴﺮ ﻋﺎﺩﻟﺎﻧﻪ ﺧﺪ&#= 65165;ﻭﻧﺪ ﻧﻴﺴﺖ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻫﺮﭼﻪ ﻫﺴﺖ ﺧﻮﺩ ﮐﺮﺩﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺟﺎﻯ ﺍﻧﺘﻘﺎﺩ &= #65261; ﭘﺸﻴﻤﺎﻧﻰ ﻧﻴﺴﺖ. ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮐﺎﺭ&#= 65251;ﺎﻫﺎﻯ ﺟﻬﻨﻤﻰ ﺣﻘﻴﺮ ﺗﺮ ﺧﻮﺩﺭﺍ ﺍﮐﻨﻮﻥ ﺩﺍﺭﻧ&#= 65194;. ﭼﻮﻥ ﺑﺎ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻋﻤﻠﺎ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟّﺪ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﺗﻬﻴﻪ ﻣﻴﮑﻨﻨﺪ. ﺃﻫل کلاﻡ ﻭﺁﺧﻮﻧﺪﻫﺎ ﻭ&#= 65251;ﺘﻔﻠﺴﻔﻴﻦ ﻭ ﻋﺎﺷﻘﺎﻥ ﻋﻠﻢ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭ ثرﻭﺕﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻘﺎﻡ &= #64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍﮐﻢ ﻳﺎ ﺯﻳﺎﺩ ﺑﻘﻬﻘﺮ&#= 65165; ﻣﻴﺒﺮﻧﺪ.ﻭﺍﮐ&#= 65256;ﻮﻥ ﻨﻴﺰﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻭ ﺗﻮﺣّ&#= 65206; ﺣﻴﻮﺍﻧﺎﺕ ﺳﺮﻧﻮﺷﺖ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﻰ ﮐﺸﻨﺪ ﻭ ﻣﻴﺪﺭﻧﺪ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺣﻴﻮﺍﻧﻰ ﺑﻴﮑ&#= 65194;ﻳﮕﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ.و= 614;لی ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭﺗﺮﺳﺎﻥ اﺯ ﺗﮑﺮﺍﺭ ﺟﻬﻨّ= 5252;ﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰﻭ ﻋﻠﺎﻗﻤﻨﺪﺍﻥ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺭ&= #65261;ﺣﻰ ﻭ ﻋﻘﻠﻰﻭﻣﻘﺎﻡ &#= 65165;ﻟﻬﻰ ﻭ ﺑﻬﺸﺘﻰ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺗﻨﻬﺎ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻳﻚ و&= #1614;لی ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭﻧﻪ ﻗﺮﺁ&= #65255;ﻬﺎﻯ ﺩﻳﮕﺮ ﻭ ﺭﺳﺎﻟﺎﺕ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻫﻞ ﻭ ﻋﺎﻟﻢ ﻧﻤﺎ ﻭ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﮐﺎﻣﻞ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑ&= #64401;ﺴﻰ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﺍﮔﺮ ﺻﺎﺩﻕ ﺑﺎﺷﻨﺪ&#= 65187;ﺘﻤﺎ ﺑﻮﻟﻰّ ﺍﻟﻬی ﺨﻮﺩ ﻣﻴﺮﺳﻨﺪ.ﺁﻧﮕ&#= 65166;ﻩ ﺑﺎ ﻋﺸﻖ ﺑﻴﺸﺘﺮ ﻭﺍﺭﺍﺩﻩ ﺍﺳﺘﻮﺍﺭ ﻭﺻﺒﻮﺭﻯ ﺩﺭ ﺍﺣﻮﺍﻝ ﻭﻧﺎ ﻣﻨﺎﺳﺐ ﻫﺎ ﺩﺭ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄ&#= 65264;ﺗﻤﺎﻡ ﺩﻭﺭﻩ ﭼﻨﺪ ﺳﺎﻟﻪ ﺳﻠﻮﻙ ﺩ&= #65197; ﻧﻈﺮﺷﺎﻥ ﮐﻮﺗ&#= 65166;ﻩ ﻭ ﺁﺳﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ ﺩﻭﻗﺪﻡ ﺍﺳﺖﮐﻪ ﻗﺪﻡ ﺩﻭﻡ ﺭﺍ ﻧﮕﺬﺍ&= #65207;ﺘﻪ ﺭﺳﻴﺪﻩﺍﻳﻢ.ﺗ&#= 65166; ﭼﻘﺪﺭ ﻫﻤّﺖ ﺳ&#= 65248;ﻮﮐﻰ ﺑﺎﺷﺪ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺑﺮﺧﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑ&#= 65240;ﻮﻝ ﭘﻴﺎﻣﺒﺮ ﭘﺮﻭﺍﺯ ﮐﻨﺎﻥ ﭘﻴﺶ ﺑﺮﻭﻧﺪ ﮐ&= #65258; ﭘﺎﻳﺸﺎﻥ ﺑﮑﻒ &= #64344;ﻞ ﺻﺮﺍﻁ ﭘﺮ ﺍﺯ ﻗ= ﻠّﺎﺏ ﻭﻣﺰﺍﺣﻤﺖ ﻧﻤ&#= 65264; ﺧﻮﺭﺩ.ﻭ ﻳﺎ ﺑﻘﻮﻟﻰ ﻳﻚ ﺷﺒ&= #65258; ﻣﻴﺘﻮﺍﻧﻨﺪ ﺭ&#= 65259;ﺮﻭﻯ ﺻﺪ ﺳﺎﻟﻪ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﺁﺧ&= #65262;ﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺪﻋﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺍثباﺕ ﺃﻣﺮﻯ ﺑﺎ ﺩﻟﺎﺋﻞ ﻋﻘﻠﻰ ﻟﺎﺯﻡ ﺍﺳﺖ.ﺗﺎ ﺃﻫﻞ ﺑﺪﻋﺖ ﻭﻣﺨﺎﻟ&#= 65236;ﺎﻥ ﺩﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺭﺍ ﻣُﺠﺎﺏ ﮐﻨ&#= 65256;ﺪ ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﮐﺎﺭﻫ&#= 65198;ﮐﺪﺍﻣﺸﺎﻥ ﮐﻪ ﺩﺭ ﺑﺤثی ﮐﻪ ﺑﺎﺩﻳﮕﺮﺍﻥ ﺩ&#= 65165;ﺭﻧﺪ ﺧﻮﺩ ﻳﻚ ﺑﺪﻋﺖ = ﻭ ﻣﺨﺎﻟﻔﺖ ﺗﺎﺯﻩﺍﻯ است ﻣﺎﻧﻨﺪ ﺁﻧﻬﺎ &= #65169;ﺎ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ.ﻭﻟﺬﺍ ﺷﺮﻙ ﻭﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ.ﭼﻮﻥ ﻋﻤﻠﺎ ﺑﺪعت ﻭﻧﻮﺁﻭﺭﻯ ﺍﻧﺤﺮﺍﻓﻰ ﻭﻣﺬﻫﺐ ﺗﺮﺍﺷ&#= 65264; ﮐﺮﺩﻩﺍﻧﺪ. ﻭﻧﻴﺰ ﻣﺪﻋﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺩﺍﺭﻧﺪ ﺑﺎ ﻗﺸﺮﻯ ﻫﺎﻯ ﺩﻳﮕﺮ ﻣﺒﺎﺭﺯ&#= 65257; ﺑﺎ ﺍثباﺗﺎﺕ ﻋﻘﻠﻰ ﺧﻮﺩ ﻣﻴ&= #65256;ﻤﺎﻳﻨﺪ. ﺣﻖ ﻫﺮﮐس ﻫﺴﺖ ﮐﻪ ﻓﮑﺮ ﮐﻨﺪ. و= لی ﺣﻖﻫﻤﺎﻥ ﺣﻖ ﻳﺎ ﺧﺪﺍﻭﻧﺪﻭﻫﻤ= 5166;ﻥ حجّ ﺃﮐﺒﺮ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭ ﻫﺮ ﺷﻬﻮﺩ ﻣﻘ= ﺪﻣﺎﺗﻰ ﻧﻴﺰ ﺣﺠﻬﺎﻯ ﻋﻤﺮﻩﺍﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﭘﻨﺠﮕﺎﻧﻪ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻫﺮﻳﻚ ﺭﺍ ﺩﺭ ﻳﻚ ﻋﻤﺮ ﻫﺰﺍﺭ ﻣﺎﻫﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﺩﺍﺭﻧﺪ.ﻭﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠ&= #65262;ﮐﻰ ﺍﻧﺒﻴﺎﻯ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﮐﺎﺷﻔ&#= 65166;ﻥ ﺗﺠﻠّﻴﺎﺕ ﺗﺎﺯﻩ ﺍﻟﻬﻰ ﻭ ﺑﺮﺗﺮ ﺭﺍﻣﻴﺘﻮﺍﻥ ﮐﺴﺐ ﻧﻤﻮﺩ.ﻭﻫ&= #65198;ﺑﺎﺭ ﺑﺪﺭﺟﻪ ﭘﻴﺎﻣ&#= 65170;ﺮﻯ ﺭﺳﻴﺪ. ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻗﺒﻠﺎ ﺑﺎ ﺳﻪ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ &= #65251;ﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﺧﻮﺩﺭﺍ ﺭﺍﻳﺎﻓﺘﻪﺍﻧ= 5194;.ﮐﻪ ﺍﻳﻨﻚ ﺗﻮﺍﻧﺴﺘﻪﺍﻧ= 5194; ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭ&#= 65249; ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ ﻭ ﺍﻳﻠﻰ ﭼﻮﻥ ﺧﻮﺩ ﺯﺭﺩﺷﺖ ﺑ&= #65198;ﺳﻨﺪ.ﻭ ﺯﺭﺩﺷﺖ ﺭﺍ مح= 605;ّد ﺁﺯﺭ ﻣﻴﻨﺎﻣﺪﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﭘﺪ&#= 65197; ﺑﺰﺭﮒ ﺍﺩﻳﺎﻥ &= #65169;ﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻳﻬﻮﺩﻯ ﺧﻮﺩ ﻓ&= #65198;ﺯﻧﺪ ﺍﻟﻬﻰ ﺁﺯﺭ ﺑﻮﺩﻩﻭﺩﺭ ﺣﮑﻢ ﻭﻟﺎﻳﺖ ﺯ&= #65197;ﺩﺷﺖ ﺑﻮﺩﻩ ﺍﺳﺖ. وَ&#= 1604;ی ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺑﺎﺯ ﻗﺒﻠﺎﻣﺎ&#= 65255;ﻨﺪ ﻣﺴﻴﺢ ﭘﻨج ﺒﺎﺭ ﺑﻤﻘﺎﻡ ﭘ&= #65268;ﺎﻣﺒﺮﻯ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻩﺍﻧﺪ ﮐﻪ ﺍﻳﻨﻚ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑ&#= 65208;ﻬﻮﺩ ﺷﺸﻢ ﻭﻧﻬﺎﺋﻰ &= #65197;ﻭﺡ القُدُس ﻗﺎﺋ&= #65250; ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ر&= #1576;ّ ﺍﻟﻨﻮﻉ ﺁﻥ ﺑﺮﺳﻨﺪﮐﻪ مح= 05;ّد ﺭﺳﻴﺪ.ﻭ علیّ A= 255;ﺨﺴﺘﻴﻦ ﻣﻮﻓﻖ ﺭﺍﻩ ﺗﺎﺯﻩ محمّد ﺑﻮﺩ.ﮐﻪ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖمحمّد= ﻭ ﺗﺠﺴّﻢ ﺑﺸﺮﻯ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺷﺪ.ﻭمح= 605;ّد ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5255;ﻰ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ. = ﻭ ﺭﻭﺡ ﺯﺭﺩﺷﺖ ﻧﻴﺰ ﭘس ﺍﺯ ﻣﺴﻴﺢ ﭘﻴﺮﻭﻯ ﮐﺮﺩﻥ ﺩﺭ ﺻﻮﺭﺕ ﺍﻣﺎﻡ ﺳﺠﺎﺩ ﺩﺭﻭﻟﺎﻳﺖ مح= 05;ّدﻯ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣﻪ ﺩﺍﺩ ﺗﺎ ﺑﻌﺪﺍ ﺩﺭ ﻧ= ﻮﺭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﻭ&= #65185; ﻫﻤﻪ ﺍﻳﻦ ﺍﻓﺮ&= #65165;ﺩ ﺍﻟﻬﻰ ﺷﺪﻩﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺎﺯ ﺗﺴﻠﻴﻢ ﻭ ﺳﺮﺳﭙﺮﺩﮔﻰ ﻣﺠﺪﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺷﺎﻳﺪ ﭼﻮﻥ ﻣﻬﺪﻯ ﺑﻨﻮﺭ ر&#= 1576;ّ ﺭﺣﻤﺎﻥ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺧﻮﺩ ﺑﺮﺳﻨﺪ.ﻭ ﻣﻬﺪ&= #65263;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺠﺴّﻢ ﺭﻭﺡ القُدُس ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﻧﺎﻡ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮع ﺒﺸﺮﻯ ﻭ ﻭ&= #65247;ﺎﻳﺖ محمّدﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﮐﻪ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭﺟﻬﺎﻥ ﺑﻌث= 578; ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﻣﻴﻴﺎﺑﺪ.ﻭﻫﺮ ﺭﻭﺡ ﺩﺭﻫﺮﺗﻮﻟﺪ ﻣ&#= 65184;ﺪﺩﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﻬﺘﺮﻯ ﺩﺍﺭﺩ.ﻭ ﺍﮔﺮ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪ &= #65211;ﻮﺭﺕ ﻧﻮﻉ ﺣﻴﻮﺍنی = 5176;ﺮ ﺩﺍﺭﺩ. ﺗﺎ ﺍﺯ ﻧﻮ ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻫﻤﻴﻦ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﻭﺡ القُدُس ﺑﺮﺳﺎﻧﺪ ﻭ ﺑﺪﺭﺟﻪ ﭘﻴﺎﻣ&#= 65170;ﺮﻯ ﺑﺮﺳﺪ. ﮐﻪ ﻫﻤﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ. ﻭ ﺑﻘﻮﻝ محمّž= 3; ﻫﻤﻪ ﺷﻤﺎ ﺑﺎﻳﺪ محمّد ﺷﻮﻳﺪ. ﺍﻟﺒﺘﻪ ﻧﻪ ﺗﻨﻬﺎ ﺩﺭ ﻧﺎﻡ ﺑﻠﮑﻪ ﺩﺭ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ محمّد= ;ﮐﻪ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ &= #65227;ﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ برسند.</span><span dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﻓﻠﺴﻔﻪ ﺟﺪﺍﻝ ﻣﻨﻄﻘﻰﮐﻪ ﻧﺒﺮﺩ ﻫﻮﺵ ﺑﻴﻦ ﺩﻭﻧﻔﺮ ﺍﺳﺖﻳﮑﻰ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻭﻏﺎﻟﺐ ﺍﺳﺖ.ﻭﺩﻳﮕﺮﻯ ﻣﻐﻠﻮﺏ ﻭ ﺑﺪﻭﻥ ﺟﻮﺍﺏ ﺍ&= #65203;ﺘﺪﻟﺎﻟﻰ وَلی ﺑﺎﺯ ﻫﺮﺩﻭ ﺩﺭ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ&#= 65207;ﺎﻥ ﺣﻖ ﻫﺴﺘﻨﺪ. ﻭ ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻧﺎﺣﻖﻳﺎ ﮐﻢ ﺣ&= #65240;ّﺎﻧﻴّﺖ ﺩﺍﺭﻧﺪ. ﻣﻨﻄﻖ ﻭﺟﺪﺍﻝ ﻣﻨﻄﻘﻰ ﺩﺭ ﻣﺎ&= #65193;ﻳﻮﻥ ﻭ ﻓﻠﺎﺳﻔﻪ ﻭﺁﺧﻮﻧﺪﻫﺎﻯ ﺩﻳﻨﻰ ﻭ ﺑﻬﺮ ﺩﻳﻨﻰ ﮐﻠﺎﻣﺸﺎﻥ ﺩﺭ ﺣﺪﻭﺩ ﻋﻘﻞ ﺑﺸﺮﻯ ﺍﺳﺖ.ﻭ ﺷﺎﻳﺪ ﻣﻔﻴﺪ ﺯ&= #65255;ﺪﮔﻰ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺁﻧﺎﻥ ﻧﻴﺰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﺍﺧﺘﻠﺎﻑ ﺳﻄﻮﺡ ﻋﻘﻠﻰﻭ ﺣﺘﻰ ﺟﺪﺍﻝ ﻣﻨ&= #65220;ﻘﻰ ﺁﻧﺎﻥ ﺯﻣﻴﻨﻪ &= #65251;ﻨﺎﺳﺒﻰ ﻫﺴﺖﮐﻪ ﻋﻘﻞ ﺿ&= #65228;ﻴﻒ ﺗﺮ ﺩﺭﺟﻪﺍﻯ ﺗﻌﺎﻟﻰ ﺩﺭ ﻋﻘﻞ ﻭﺷﺎﻳﺪ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﻴﺎﺑﺪ. = وَلی ﺑﺮﺍﻯ ﻋﻘﻞ ﺑﺎﻟﺎﺗﺮ ﺍﻳﻦ ﺟﺪﺍﻟﻬﺎﻯ ﻓﻠﺴﻔﻰ ﻭ ﺍﺳﺘﺪﻟﺎﻟﻰ ﻫﻴﭻ ﮔﻮﻧﻪ ﺗﻌﺎﻟﻰ ﻟﺎﺯﻡ ﺭﺍ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺂﻧﻬﺎ ﻧﻤﻴﺮﺳﺎﻧﺪ. ﻣ&= #64405;ﺮ ﺩﺭﺳﺎﻟﻚ ﮐﻪ ﻫﻤﻴﺸﻪ ﺳﺎﮐﺖ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻇﻬﺎﺭﺍﺕ ﭘﻴ&#= 65198; ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺮﮔﺰ ﺩﻟﻴﻠﻰ ﻫﻢ ﻧﻤﻰ ﺧﻮﺍﻫﺪ.ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺳﺮﮐﺸﻰ ﮐﻨﺪ. ﺯ= ﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﻋﻘﻞ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ. ﻭﭼﻮﻥ ﺑﺤثی ﻫﻢ ﺑﮑﻨﻨﺪ ﺑﺎ ﻣﺮﺩﻡ ﻳﺎ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﺎﺯﻫﻢ ﺑﺮﺩﺍ&#= 65207;ﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺗﺎﺯﻩﺍ&#= 65263; ﺩﺍﺭﻧﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍ&= #65197;ﻧﺪ ﮐﻪ ﺁﻧﻬﺎﺭﺍ (ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ)ﻣﻴﮕﻮﺋ&#= 65268;ﻢ. ﻭ (ﺫﺧﻴﺮﻩ ﺁﺧﺮ= ﺕ) ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺎﺳﺖ. ﺍﺳ&= #65176;ﺪﻟﺎﻟﻴﺎﻥ ﺩﺍﻧﺴﺘﻪ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ ﻧﻴﺮﻧﮕﻬﺎﻯ ﺑﻴﺎﻧﻰ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻃﺮﻑ ﻣﻮﺭﺩ ﺧﻄ&= #65166;ﺏ ﺧﻮﺩﺭﺍ ﻣﺤﮑﻮ&#= 65249; ﻭ ﺳﺎﮐﺖ ﻧﻤﺎﻳ&= #65256;ﺪﻭ ﺑﻰ ﺟﻮﺍﺏ ﺑﮕﺬ&= #65165;ﺭﻧﺪ.وَلی ﺍﻭﻟﻴﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ &= #65203;ﺎﻟﮑﺎﻥ ﻭﻣﺮﺍﺗﺐ ﭘﺎﺋ&#= 65268;ﻦ ﺗﺮ ﻋﻘﻠﻰ ﺧﻮﺩ ﺑﺎﺯ ﻧﺎﭼﺎﺭﻧﺪ ﺍﺯ ﻓﻨﻮﻧﻰ ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ.وَلی ﺑʋ= 66; ﻣﻬﺮ ﻭﻧﻴّﺖ ﺧ&#= 65268;ﺮ ﻭﺧﻮﺏﻭ ﺑﻘﺼﺪ &= #65259;ﺪﺍﻳﺖ ﻋﻘﻠﻰ ﺁﻧﺎﻥ ﮐ&= #65258; ﺗﻌﺎﻟﻰ ﺑﻴﺎﺑﻨﺪ. ﻭ ﻟﺬﺍ ﮔﻔﺘﻪﺍﻧﺪ ﺩﺭ ﺩﻝ ﺩﻭﺳﺖ ﺑﻬﺮ ﺣﻴﻠﻪ ﺭﻫﻰ ﺑﺎﻳﺪ ﺟﺴﺖ. ﻭ ﺗﺴﻠﻴﻢ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻋﻤﻠﺎ ﺗﺴﻠﻴﻢ ﺁﻧﺎﻥ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ </span><span dir=3DLTR style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺃﻫﻞ ﮐﻠﺎʌ= 49; ﻭ ﻓﻠﺎﺳﻔﻪ ﻋﻘﻠﻰ ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺩﻳﻨﻰ ﺑﺎ ﻋﻘﻞ = ﺑﺸﺮﻯ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ &= #64400;ﻪ ﺑﺎ ﺗﻤﺎﻡ ﺣﻘّﺎﻧﻴّﺖ ﻧA= 204;ﺒﻰ ﺁﻧﻬﺎﺩﺭ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﺧﻮﻳﺶ ﺑﺎﺯ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﺻﻮﻝ &= #65227;ﻘﻠﻰﺑﺎﻟﺎﺗA= 198;ﺣﻘﻴﺮ ﻭﻣﺤﮑﻮﻡ ﻫﺴﺘ&#= 65256;ﺪ.ﻭﺣﻘّﺎﻧﻴ¡= 7;ﺖ ﮐﺎﻓﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺩﺭ ﻓﻦ ﻣﺠﺎﺩﻟﻪ ﺭﻭﺷﻬﺎﺋﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺖﻣﺎﻧﻨﺪ ﻗﻴﺎس ﻭ ﻣﻘﺎﻳﺴﻪ ﺩﻭ ﭼ&= #65268;ﺰ ﮐﻪ ﻃﺮﻑ ﺧﻄﺎﺏ ﻧﺎﭼﺎﺭ ﭼﻴﺰ ﺑ&= #65198;ﺗﺮ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺗﺸﺨﻴﺺ ﺫﻫﻨﻰ ﺩﺭ ﺗﺼﻮﺭ ﺧﻮﺩ ﺑﺪﻫﺪ.ﻭ ﻓﻠﺎﺳ&= #65236;ﻪ ﻳﻮﻧﺎﻥ ﺩﺭ ﻣﻨﻄﻖ ﭼﻮﻥ ﺍﺭﺳﻄﻮ ﺑﺮ ﺍﺳﺎس ﻗﻴﺎس ﻋﻤﻞ ﻣﻴﮑﺮﺩﻧ&#= 65194;.ﺩﺭ ﺣﺎﻟﻴﮑﻪﺩﺭ ﻓ&#= 65248;ﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ قیاž= 7; ﺑﺎﻃﻞ ﺍﺳﺖ.ﻭ ﻳﺎ ﻗﻴﺎس ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﭘﺬﻳﺮﻓﺘﻪ ﺍﺳﺖوَلی ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻗﻴﺎ&#= 1587; ﺣﺮﺍﻡ ﻭﮔﻨﺎﻩ ﺍﺳﺖ.ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺩﻭ ﭼﻴﺰ ﺭﺍ ﺩﺭ ﻣﺴﺎﺋﻞ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻰ ﺣﺘﻰ ﺑﺘ&= #65262;ﺍﻥ ﻣﻘﺎﻳﺴﻪ ﺩﺭﺳﺘﻰ ﮐﺮﺩ ﺯﻳﺮﺍ ﻓﻬﻢ ﻣﻮ&= #65215;ﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺍﻯ ﮐﺴﻰ ﻧﻴﺴﺖ.ﻭﻟﺬﺍ ﻗﻴﺎس خُنثی ﮐﻨﻨﺪﻩ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ ﻧﺴﺒﻰ ﺳﺎﻟﻚﻭ ﻋﺒﺎﺩﺍﺕ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺯﻳﺮﺍ ﺳﺮ= ﮐﺸﻰ ﺍﺯ ﺳﻮﮔﻨﺪ ﺧﻮﺩ ﺩﺭ ﺗﺴﻠﻴﻢ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻋﻤﻠﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺟﺪﺍﻝ ﻣﻨﻄﻘﻰ ﺃﻫﻞ ﮐﻠﺎﻡﮐﺎ&#= 65197;ﻯ ﻧﺎﺩﺭﺳﺖ ﺩﻳﮕ&#= 65198;ﻯ ﻧﻴﺰ ﺩﺍﺭﻧﺪ. ﮐ= ﻪ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻣﺪﺍﺭﻙ ﻗﺪﻳﻤﻰ ﺑﺨﺼﻮﺹ ﻣﺪﺍﺭ&#= 65241; ﺩﻳﻨﻰﭼﻮﻥ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ ﻭ ﺍﺧﺒﺎﺭ ﻭﺍﺣﺎﺩﻳث ﺗﺎ= 5197;ﻳﺨﻰ ﺍﻭﻟﻴﺎﻯ ﮔﺬﺷﺘﻪ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﺍﻳﻦ ﺍﺳﻨﺎﺩ ﺍ&= #64404;ﺮ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺍﺻﻠﻰ ﺁﻧﻬﺎ ﻓﻬﻤﻴﺪﻩ ﻧﺸﻮﺩ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺩﺭ ﻫﻤﻪ ﻧﻤﻴﺸﻮﺩ ﭼﻮﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺁﻟﻮﺩﻩ ﺩﺍﺭﻧﺪﭘس ﻭﺳﻴﻠﻪ ﺳﺮﻳﻌﻰ ﺑﺮﺍﻯ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﻣﻘﺎﺻﺪ ﺍﻟﻬﻰﻭﻳﺎ ﺍﺻ&#= 65262;ﻝ ﻋﻠﻤﻰ ﺑﺮﺗﺮ ﻣﻴﺸﻮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺯﻧﺪﻩ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ ﮐﻪ &= #65175;ﻨﻬﺎ ﺑﺮﺍﻯ ﻓﻬﻢ ﻭﻣﺸﮑﻠﺎﺕ ﺭﻭ&#= 65165;ﻧﻰ ﺍﻭ ﺻﺤﺒﺖ ﻭﻫﺪﺍﻳﺖ ﮐﻨﺪ &= #65267;ﺎ ﺑﻔﻬﻤﺎﻧﺪ ﻭﺳﺎﻟﻚ ﺍﺯ ﺍﺷﺘﺒﺎﻩ ﻳﺎ ﻧﺎﺩﺍﻧﻰ ﺩﺭ ﺑﻴﺎﻳﺪ.ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺣﺘﻰ ﺧﻄﺎﻯ ﺍﺗّﻔﺎﻗﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ &= #65193;ﺭﺳﺖ ﺍﺳﺖ.ﺍﮔﺮ ﺑﺴﺎﻟﮑﺎﻥ ﺩﺳ&#= 65176;ﻮﺭ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﻣﻬﻢ ﺍﺻ&= #65246; ﺍﻃﺎﻋﺖ ﺍﺳﺖ ﻭ ﻧﻪ ﻣﻮﺿﻮﻉ ﻣﻮ&= #65197;ﺩ ﺍﻃﺎﻋﺖ. ﻭ ﺗﻨﻬﺎ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺍﺯ ﻣﺘﻮﻥ ﻗﺪﻳ&= #65252;ﺘﺮﺗﺎﺣﺪﻯ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺮ ﺧﻮﺩ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨ&= #65248;ﻖ ﺭﺳﻴﺪﺑﺮﺩﺍﺷ= 5174; ﻋﻤﻴﻖ ﺗﺮ ﺍﺯ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﺪﺍﺯ ﻣﺘﻮﻥ ﻗﺒﻠﻰ ﺑ&= #65256;ﻤﺎﻳﺪ.ﮔﺮﭼﻪ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ&#= 65263; ﺑﺮﺩﺍﺷﺘﻬﺎﻯ &#= 65203;ﻠﻮﮐﻰ ﺭﺍ ﻣﻴﻔﻬﻤﻨﺪ ﻭﻣﻰ ﭘﺬﻳﺮﻧﺪ.&= #1608;َلی ﻫﻤﺎﻥ ﺍﻧﺪﻙ ﭘ&= #65196;ﻳﺮﻓﺘﮕﺎﻥ ﺧﻮﺩ ﺗﻮﻓﻴﻖ ﺍﻟﻬﻰ ﻋﻈﻴﻤﻰ ﺑﺮﺍﻯ اﻭﻟﻴﺎ= 5263; ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭼﻮﻥ ﻣﺴﺎﺑﻘﻪ &= #65193;ﻭ ﻣﺎﺭﺍﺗﻮﻥﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺗﻨﻬ&#= 65166; ﭼﻨﺪ ﻧﻔﺮﻯﺁﻧﻬﻢ ﺑﺎ ﺗﻔﺎﻭﺗﻬﺎ ﺑﺨﻂ ﻧﻬﺎﺋﻰ ﻣ&= #65268;ﺮﺳﻨﺪ. ﻭﺷﺎﻳﺴﺘﻪ ﻣﺪ&#= 65165;ﻝ ﻭ ﻫﺮ ﺳﺘﺎﻳﺶ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻗﻬﺮﻣﺎﻧﺎﻥ ﭼﻮﻥ ﺭﺳﺘﻢ ﺯﻣ&= #65166;ﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﻫﻔﺖ ﺧﺎﻥ ﻣﺮﺍ&= #65175;ﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﻃﻰ ﮐﺮﺩﻩ ﺍﻧﺪ ﮐﻪ ﺑﻘﻠّﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩﺍﻧﺪ.</span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﺎ A= 183;ﺮﺍﻯ ﭘﻴﺮﻭﺯﻯ ﻳﺎ ﺷﮑﺴﺖ ﺩﺭ ﻣﺠﺎﺩﻟﻪ ﺑﺴﺘ&#= 64405;ﻰ ﺑﻤﻘﺎﻡ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﻭﻫﻤﺎﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺍﻳﻦ ﺭﻭﺍﻥ ﻫﺮ ﺗﻔﮑّﺮ ﻭﻫﺮ ﻓﺘﺎﺭ ﻭﮔﻔﺘﺎﺭ ﺍﻧﺴ&#= 65166;ﻥ ﺭﺍ ﺭﻫﺒﺮﻯ ﻧﺎ&= #65207;ﺎﻳﺴﺖ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﻦ ﻣﺎﺩﻯ ﻭ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﻭﺭﻭﺍﻥ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩﻳﻌﻨﻰ ﺳﻪ ﺑﻌﺪﻯ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻫﺴﺘﻨﺪ. ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﺩﻭ ﺑﻌﺪﻯﻣﻴﺒﺎﺷ= 5256;ﺪﻭ ﮔﻴﺎﻫﺎﻥ ﺭﺍ ﻳﻚ ﺑﻌﺪﻯ ﺣﻴﺎﺗﻰ ﻣﻴﮕﻮﺋﻴﻢ.وَ= 04;ی ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥﻭ ﺑﺎﺯ&#= 64404;ﺸﺘﻪ ﺑﺨﻠﻖ ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ&#= 65251;ﻮﺟﻮﺩﻳّﺘﻰ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﺩ&= #65165;ﺭﻧﺪ. ﮐﻪ ﺭﻭﺡ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﺮ ﻭﺟﻮﺩ = ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺍﺿﺎﻓﻪ ﺷﺪﻩ ﺍﺳﺖ.ﻭﺣﺎﮐﻢ ﺑ&= #65198; ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﻭ ﺟﺴﻢ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻬﺎﺭﺑ&#= 65228;ﺪﻯ ﻣﺘﻮﻟﺪ ﺷﻮﻧﺪ. ﻭ ﺗﺼﻮﺭﻯ ﺍﺯ ﺍﻧﺴﺎﻥ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﻓﺮﺷﺘﻪ &= #64404;ﻮﻧﻪ ﻧﺪﺍﺭﻳﻢ.ﮐﻪ ﺁﻧﺎﻥ ﺑﺎﺯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺷﻬﻮﺩ = ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑ&#= 65252;ﻮﺟﻮﺩﻳّﺖ ﭘﻨﺞ ﺑﻌﺪﻯ ﺧﻮﻳﺶ ﺑﺮﺳﻨﺪ.&= #65261; ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎ&#= 65167; ﻧﻮﻉ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﺑﻌﺎﺩ ﺑﺸﺮﻯ ﺩﺭﻣﻮﺟﻮﺩﻳﺖ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ &= #65169;ﻮﺩ.ﮐﻪ ﻓﺮﺿﺎ ﺩﺭ ﺍﺑﺪﻳّﺖﭼﻮﻥ ﺑﻨﻮﺭ ﺍﻟﻠﻪ ﺭ&= #65203;ﻴﺪﻧﺪ ﻭ ﻣﻄﻠﻖ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺩﺭ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺷﺎ= 5253; ﭘﻴﺪﺍ ﺷﺪ ﺻﺎﺣ&= #65168; ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺑ&= #65228;ﺎﺩ ﻣﻮﺟﻮﺩﻳّﺖﻣA= 166;ﻧﻨﺪ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﺁﻧﮕﺎﻩ ﭘﺎﻳﺎﻥ ﺍﺟﺮﺍﻯ ﻓﺮﻣﺎ&#= 65253; ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﺯﻟﻰ ﺃﺑﺪﻯ ﺍ&= #65247;ﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷ&#= 65194;. وَلی ﺍﺭﻭﺍﺡ ʌ= 51;ﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﺃﺗﻤﻰﭼﻪ ﺭﺳﺪ &= #65169;ﺎﺭﻭﺍﺡ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﻧﻴﺰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻓﻮﻕ ﺑﺸﺮﻯﺒﺎﻳﺪﺑ= 5198;ﺳﻨﺪ. ﺩﺭ ﻋﺮﻓﺎﻥ ﻗﺪ&= #65267;ﻤﺘﺮﺗﻘﺴﻴﻢ ﺑﻨﺪﻯ ﻫﺎﻯ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ &= #65169;ﺎﺷﮑﺎﻝ ﻣﺨﺘﻠﻒ ﻭﺍﺳﺎ&#= 65251;ﻰ ﺧﺎﺹﺧﻮﺩ ﮔﻔﺘ&#= 65258;ﺍﻧﺪ. ﻭ ﺯﻳﮕﻤﻮﻧﺪ ﻓ&= #65198;ﻭﻳﺪ ﺍﺯ ﻭﺟﻮﺩ ﻣﻦ ﻭ ﺍﮔﻮ ﻭ ﺳﻮﭘﺮ ﺍﮔﻮ ﮔﻔﺘﻪ ﺍﺳﺖ.ﮐﻪ ﻣﺎ ﺍﺯ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻣﻴﮕﻮﺋ&#= 65268;ﻢ. ﻭ ﻫﺮﻳﻚ ﺍﺯ ﻣﺮ= ﺍﺗﺐ ﻭﺟﻮﺩﻯ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺩﺭ ﻣﺮﺍﺗﺐ ﭘﺎ&= #65163;ﻴﻦ ﺗﺮ ﺣﮑﻮﻣﺖ ﺩﺍﺭﻧﺪ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎ ﺑﻌﺪ = ﭼﻬﺎﺭﻡ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺣﺘﻰ ﺑﺮﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﺭﻭﺡ ال= 602;ُدُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺪﻳﺸﻪ ﺩﺍﺭ&#= 65255;ﺪ. ﭘس ﺳِﻨﺖ ﻭمُ = 2;َدّس ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﻋﻤﻠﺎ ﺍﺯ ﻧﻈﺮ = ﻓﻬﻢ ﺩﻳﮕﺮﺍﻥﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﻳﮕﺎﻧﮕﻰ ﻭ ﻳﻘﻴﻦ ﻭ ﻳﮕﻴﻦ = ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺧﻮﺩ ﻫﺮ ﺗﻔﮑﺮ ﻭﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﻧﻴﮑﻰ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﺧﻄﺎﻯ ﺁﻧﺎﻥ ﺻ&= #65262;ﺍﺏ ﻭ ثواب ﺍﺳﺖ.ﺯA= 267;ﺮﺍ ﻣﺪﺍﻡ ﺩﺭﻣﺮﺍ&#= 65239;ﺒﻪ ﻭ ﻧﻘﺪ ﺧﻮﺩ ﻣﻴ= ﺒﺎﺷﻨﺪ.ﻭ ﺍﺯ ﺧﻄﺎ ﻭﮔﻨﺎﻩ ﺧﻮﺩ ﻋﺒﺮﺕ ﺑﻴﺸﺘﺮ &= #65261; ﻋﻤﻴﻖ ﺗﺮ ﻣﻴﮕﻴﺮﻧﺪ.ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺷﺎ ﺑﮕﻨﺎﻫ&#= 65264; ﮐﻪ ﺑﺎﻋث ثوﺍA= 167; ﺷﻮﺩ . ﭼﻮﻥ ﺗﺮﻙ ﺁﻥ ﺧﻄﺎ ﻭﮔﻨﺎﻩ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = پس ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺼﻮﻡ &= #65165;ﺯ ﻫﺮ ﻣﻌﺼﻴﺖ ﻭ ﺳﺮﮐﺸﻰ ﻫﺴﺘﻨ&#= 65194;. ﺯﻳﺮﺍ ﺩﻳﮕﺮ ﻭﻇﻴﻔﻪ ﺍﻯ ﻧﺪﺍﺭﻧﺪﮐﻪ ﻣﺴؤﻝ ﺁﻥ ﺑﺎﺷﻨﺪ .</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻋﺮﻓﺎ ﺑﺮʋ= 65;ﻯﺘﻮﺟﻴﻪ ﻭ ﺗﻮﺣﻴﺪ ﻣﺘﻮﻥ ﺍﻟﻬﻰ ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﺃﻧﺒﻴﺎﻫﺮﮔﺰ ﺍﺯ ﺍﺳﺘﺪﻟﺎﻝ ﻣﻨﻄﻘﻰ ﻭ ﺟﺪﺍﻝ ﺻﺤﺒﺘﻰ ﻧﺪﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﻣﻴﮕﻮﻳ&#= 65256;ﺪ ﮐﻪ ﻗﺮﺁﻥ ﺑﺮﺍ&= #65263; ﻣثاﻝ ﺩﺍﺭﺍﻯ ﻣﻌﻨﻰ ﻇﺎﻫﺮﻯ ﻭ ﻣﻌﻨﻰ ﺑﺎﻃﻨ&= #65264; ﺍﺳﺖ.ﻭ ﻗﺸﺮﻳّﻮﻥ ﺭﺍ ﺩﺭﺣﺎﻝ ﺑﺮﺩﺍ&#= 65207;ﺘﻬﺎﻯ ﻇﺎﻫﺮﻯ ﻣﻴﺪﺍﻧﻨﺪ.ﻭ ﺍ&= #65261;ﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨ&#= 65264; ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ. ﺣﺘﻰ ﺑﺮﺧﻰ ﻫﻢ ﺑﺮﺍﻯ ﻗﺮﺁﻥ ﻣﻌﺎﻧﻰ ﻋﻠﻤﻰ ﻭ ﺗﮑﻨﻴﮑﻰﻭ ﺣﺘﻰ ﻣﻌﺎﻧﻰ ﺳ&= #65188;ﺮﻯ ﻭ ﻣﻌﺠﺰﻩ ﮔﺮﻯ ﮔﻔﺘﻪ ﺍﻧﺪ. ﻭ ﻳﺎ ﺑﺮﺧﻰ ﺍﺻﻮﻟﻰ ﺗﺮﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻗﻀﺎﺋﻰ ﻭ ﻧﻈﺎﻣﻰ ﺑﺮﺍﻯ ﻗﺮﺁﻥ ﻭ ﻫﺮ ﮐﺘﺎﺏ ﺩﻳﻨﻰ ﻗ&= #65166;ﺋﻞ ﻫﺴﺘﻨﺪ.ﻭ ﻟﺬﺍ ﺁﺧﻮﻧﺪﻫﺎ ﻫﻤﻴﺸﻪ ﻣﺪﻋﻰ ﺍﺟﺮﺍﻯ ﻗﻮﺍﻧ&#= 65268;ﻦ ﻗﺮﺁﻥ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﻮﺩﻩﺍﻧﺪ. ﻭ ﻫﻴﭻ ﮔﺎﻩ ﻧﻴﺰ ﻣﻮﻓﻖ ﻧﺸﺪﻩ ﮐﻪ ﺑﻴﺸﺘﺮ ﺳﺘﻤﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﮐﺮﺩﻩﺍﻧﺪ. ﺳﻨ&= #1617;ﻴﺎﻥ ﺑﻴﻚ ﻧﺤﻮﻭ ﺷﻴﻌﻴﺎﻥ ﺑﻨﺤ&#= 65262; ﺩﻳﮕﺮ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻗﺮﺁﻥ ﺩﺳﺘﮑﺎﺭﻯ ﻋﻤ&#= 65198; ﻭﻋثماﻥ ﺍﺳﺖ.A= 261; ﺁﻧﭽﻪ ﺩﺭﺳﺖ ﺑﺎﺷﺪ ﻧﻈﺮﻳّ= 5166;ﺕ ﮐﻠّﻰ ﭘﻴﺎﻣﺒ= 5198; ﺑﻮﺩﻩ ﻭﻧﻪ ﺩﺳﺘﻮﺭﺍﺕ ﻋﺒﺎﺩﻯ ﻭﻳﺎ ﻧﻈﺎﻣﻬﺎﻯ ﺳﻴﺎﺳﻰ ﮐﻪ ﻫﺮﺯﻣﺎﻥ ﻫﺮ ﺟﺎﻣﻌﻪﺍﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻈ&= #65166;ﻣﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;. وَلی ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﮐﻪ ﺑﺎﻫﺮ ﺩﺳﺘﮑﺎﺭﻯ ﻃﻰ ﭼﻬﺎﺭﺩﻩ ﻗﺮﻥ ﺑﺎﺯ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺩﺍﺭﺍﻯ ﺍﺭﺯﺵ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎ ﺁﻥ ﻧﻤﻴﺘﻮﺍﻥ ﻋﺒﺎﺩﺕ ﮐﺮﺩ ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﺟﺎ&#= 65251;ﻌﻪ را ﺍﺩﺍﺭﻩ ﮐﺮ= 5193;ﮔﺮﭼﻪ ﻋﺒﺎﺩﺕ ﺍﺯ ﻗﺮﺁﻥ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺣﺎﺩﻳث ﺍﮔﺮ &#= 65251;ﻮﺭﺩ ﺗﺄﻳﻴﺪ ﻭﺗﮑﺮ&#= 65165;ﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎﺷﺪﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗ&= #65228;ﺎﻟﻰ ﺭﻭﺣﻰ ﻭ ﺳﻠﻮﮐﻰ ﻣﻔﻴﺪ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮﺍ ﭘﻴﺮﻗﺮﺁﻥ ﻧﺎﻃﻖ ﻭﺍﻟﻬﻰ&#= 65261;ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﺑﺮﺍﻯ ﻣﺬ&= #65259;ﺐ ﺳﺎﺯﻯ ﻭ ﺣﮑﻮﻣ&= #65176;ﻬﺎﻯ ﺩﻳﻨﻰ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻥ ﮐﻪ ﻫﻤﻴﺸﻪ ﺣﮑﻮﻣ&#= 65176;ﻬﺎ ﻭ ﺭﮊﻳﻤﻬﺎﺑﺎ ﺯﻭﺭ ﻧﻈﺎﻣﻰ ﻭﺗﻮﻃﺌﻪ ﺳﻴﺎ&#= 65203;ﻰﻭ ﻓﺮﻳﺒﮑﺎﺭﻯ ﻫﺎﻯ ﺗﺒﻠﻴﻐﺎﺗﻰ ﺑﺮﺳﺮ ﮐﺎﺭ ﻣﻴﺂﻳﻨﺪﺗﺎ ﺭﮊﻳﻢ ﻧﻴﺮﻭﻣ&#= 65256;ﺪﺗﺮ ﻭ ﻓﺮﻳﺐ ﮐﺎﺭ ﺗﺮﻯ ﺭﮊﻳﻢ ﻗﺒ&= #65248;ﻰ ﺭﺍ ﺳﺎﻗﻂ ﻧﻤﺎﻳﻨﺪ.ﺍﻧﺴ&#= 65166;ﻥ ﺗﺎ ﺧﻮﺩﺭﺍ ﺍﻟ&= #65260;ﻰ ﻧﮑﻨﺪ ﺣﻖ ﻧﺪﺍﺭﻧﺪ ﺍﺩﻋ&#= 65166;ﻯ ﺧﺪﻣﺖ ﺑﺠﺎﻣﻌﻪ ﻧﻤﺎﻳﺪ.ﺁﻧﻬﻢ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭ ﮐﺎﻣﻠﺎﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺣﮑﻮﻣﺖ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. ﻭﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﺼﺎ&#= 65267;ﺤﻰﮐﻪ ﺩﺭﻧﻮﺷﺘﻪ ﻫﺎ ﻭ ﮔﻔﺘﺎﺭﻫﺎﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﮐﻪ ﻣﺴؤﻟﻴّﺖ ﺳﺎﺯ ﺩﻳﮕﺮﺍﻥﻨﻴﺴ= 5174;. ﺗﺎ ﺣﺘﻤﺎ ﺍﺟﺮﺍ ﻧﻤﺎﻳﺪ ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﺍﺟﺮﺍ ﻧﻤﺎﻳﻨﺪ ﻣﻔﻴ&#= 65194; ﻧﻴﺴﺖ. ﻣﮕﺮ ﺳﺎ= ﻟﻚ ﺑﺎﺷﻨﺪ ﻭ ﺑﺎ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﮐﻪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳ&= #65248;ﻮﮐﻰ ﺣﺘﻰ ﺍﺯ ﮔﻔﺘﻪ&= #65259;ﺎﻯ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﻭ ﺣﺘﻰ ﺍﺯ ﻫﺮ ﺣﺮﮐﺎﺕ ﻃﺒﻴﻌ&#= 65174;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺣﻴﻮﺍﻧﺎﺕ ﻣﻴﺘﻮﺍﻥ ﻋﺒﺮ&#= 65173; ﺑﮕﻴﺮﺩ. ﻭ ﺍﻟّﺎ ﺩﻳﻦ ﺑﺎ&#= 65199;ﻯﻧﻤﻴﺘﻮﺍﻥ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺂﺏ ﺣﻴﺎﺕ ﻭﺟﺎﻭﺩﺍﻧﮕﻰ ﺷﻬﻮﺩﻯ ﻭ ﺍﮐﺴﻴﺮ ﻭﺟﻮﺩ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺑ= ﺘﻮﺍﻧﺪ ﻣِس ﺭﺍ ﻃﻠﺎ ﻧﻤﺎﻳﺪ. ﻳﺎ ﺑﺎ ﻧﻈﺮ ﮐﺮﺩﻥ ﺩﺭ ﻣِس ﺯﻳﺮﺍ ﻫﺮ &#= 65251;ﻄﻠﺒﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺑ&= #65156;ﺻﻞ ﺣﻘﻴﻘﺖ ﺳﻠﻮﮐ&#= 65264; ﺁﻥ ﺭﺳﺎﻧﺪ.ﮔﺮ&= #64380;ﻪ ﮔﻮﻳﻨﺪﻩ ﺑﺮﺧﻠﺎﻑ ﻭ ﺑﺎ ﻫﺰﻝ ﻭ ﺗﻤﺴﺨﺮ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﻔﺘﻪ ﺑﺎﺷﺪ.ﻭ ﺃﺩﺏ ﺭﺍ ﺍﺯ ﺑﻰ ﺍﺩﺑﺎﻥ ﺑﻴﺎﻣ&#= 65262;ﺯﺩ. ﻭ ﺣﺘﻰ ﺍﺣﺎﺩﻳ&= #1579; ﺟﻌﻠﻰ ﻣﻨﻘﻮﻝ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺳﺮﺍﺳﺮ &= #65239;ﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺳﺖ. ﭼﻮﻥ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺷﻮﺩ.ﻭ ﺍﻣﻮﺭ ﻧﺎﺣﻖ ﻧﺪﺍﻧﺴ&#= 65176;ﻪ ﺩﺭ ﺧﺪﻣﺖ ﺍﻣﻮﺭ ﺣﻖ ﻣﻴﺒ&= #65166;ﺷﻨﺪ.ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓﺎﺳﺪ ﺑﻨﺤﻮ ﺩﻳﮕﺮﻯ ﺍﻓﺮﺍ&#= 65193; ﻣﺴﺘﻌﺪ ﺭﺍ ﺑﺒﻄﻠﺎﻥ ﺨﻮﺩ&#= 65207;ﺎﻥ ﻣﻴﺮﺳﺎﻧﻨﺪ ﺷ&#= 65166;ﻳﺪ ﺑﻔﮑﺮ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻴﻔﺘﻨﺪ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺃʌ= 59;ﻞ ﮐﻠﺎﻡ ﻏﻴﺮ ﺍﺯ ﻣﺘﻮﻥ ﺩﻳﻨﻰ ﻭ ﺍﺻﻮﻝ ﻣﻨﻄﻘﻰ ﭼﻮﻥ ﻗﻴﺎس ﺍﺯ &= #65169;ﺤث ﺍﺧﻠﺎﻕ ﻧﻴﺰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪﻭ ﺁﻧﺮﺍ (ﺣﺪﻭﺩ) ﻣ= ;ﻴﮕﻮﻳﻨﺪ. ﮔﻮﺋﻰ ﻫﺮﮐس ﺩﺭ ﻫﺮ ﮐﺎﺭﻯﺍﺯ ﺣﺪّ &#= 65251;ﻘﺮﺭ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﺭ&= #65259;ﺒﺮﺍﻥ ﺟﺎﻣﻌﻪ ﻧﺒﺎﻳﺪ ﺗﺠﺎﻭﺯ ﮐﻨﺪ. ﻭ ﺁﻧﺮﺍ ﻧﻴﺰ ﺷﺎ&= #65267;ﺴﺘﻪ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﺷﺮﻋﻰ ﻭ(ﺣﺪ ﺯﺩﻥ) می ﺪﺍﻧﻨ&#= 65194;.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮ ﺟﺎﻣﻌﻪ ﺑﺮﺣﺴﺐ ﻋﺮﻑ ﺟ&= #65166;ﺭﻯ ﻭﺳﻄﺢ ﻋﻘﻠﻰ ﺧﻮﺩﻭﺩﺭ ﻫﺮ ﺯﻣﺎﻧﻰ ﺧﺎﺹ ﻗﻮﺍﻋﺪ ﺍﺧﻠﺎ&#= 65239;ﻰ ﻣﺘﻔﻖ ﺑﻴﻦ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎ&#= 65253; ﻧﻈﺎﻣﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺑﺴﻄﺢ ﺟﻤﻌﻰ ﺁﻥ ﺟﺎﻣﻌﻪ ﺑﺮﺳﻨﺪ.ﻭ ﺍﻳﻦ ﺣﺪﻭﺩ ﺗﺮﺑﻴﺘ&#= 65264; ﺧﺎﻧﻮﺍﺩﻩ ﻭﺟﺎﻣﻌﻪﻭ ﻳﺎ ﺣﺘﻰ ﺑﺮﺣﺴﺐ ﻗ&= #65262;ﺍﻧﻴﻦ ﻣﺼﻮﺑﻪ ﺍﮐثرﻳّﺖ ﻭﻳʋ= 66; ﺯﻭﺭ ﻣﻨﺪﻯ ﺣﮑﺎﻡ ﺑﺎﺷﺪ ﺑﺮﺣﺴﺐ ﺳﻠﻴﻘ&#= 65258; ﻭ ﻓﻬﻢ ﻭﻋﻘﻞ ﺧ= ﻮﺩﺷﺎﻥ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌ&#= 65258; ﺭﺍ ﺑﻤﻴﻞ ﺧﻮﺩ ﺗﺒﺪﻳﻞ ﻧﻤﺎﻳﻨﺪ.ﺗﺎ ﺧﻮﺩﺷﺎﻥ ﺣﮑﻮﻣﺖ ﺩﺍﺋﻤﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ.ﻭ ﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺯ ﺍﻳﻦ ﺍﺣﮑﺎﻡ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ. ﻳﻌﻨﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑﺸﺮﻯ ﻧﻤﻴﺒﺎﺷﻨﺪ.ﻭ&#= 65259;ﺮ ﭘﻴﺸﻨﻬﺎﺩ ﺍﻳ&#= 65254; ﺯﻭﺭ ﮔﻮﻳﺎﻥ ﻣﺬﻫﺒﻰ ﻭ ﺳﻴﺎﺳﻰ ﺗﺎ ﻋﻤﻠﺎ ﺍﻧﺴﺎﻧ&#= 65260;ﺎ ﺭﺍ ﺍﺯ ﭼﺎﻟﻪﺍ&= #65263; ﺩﺭﺁﻭﺭﺩﻥﺑﭽ= 5166;ﻩ ﻭﻳﻞ ﻋﻤﻴﻖ ﺗﺮﻯ ﺍﻧﺪﺍﺧﺘﻦ ﺍﺳﺖ.ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺣ&#= 65204;ﺐ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﺟﻤﻌﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻫ&#= 65198; ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;َلی ﺍﻟﻌﺰﻡ ﻭ ﺍﺣﮑ&= #65166;ﻡ ﺗﺮﺑﻴﺖ ﺭﻭﺣﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ. ﺗﺎ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 65197;ﺍ ﺑﻬﻤﺎﻥ ﺳﻄﺢ ﺑﺮﺗﺮ ﻣﻮﺭﺩ ﻧ&= #65224;ﺮ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﻨﺪ. ﻭﺍﻟّﺎ ﺳﻄﻮﺡ &#= 65165;ﺧﻠﺎﻗﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺴﻴﺎﺭﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ.ﻭ ﺳﺎﻟﻚ اﻣﺮﻭﺯ &#= 65169;ﺮﺣﺴﺐ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰﮐﻪ ﺑﺎﻋثﺍﺧﻠﺎﻕ ﺍﻭ ﻣﻴﺸﻮﺩﭘﻴ&#= 65198; ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ &= #65197;ﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣ&= #65268;ﺸﻨﺎﺳﺪ. ﻭ ﺧﻮﺩﺭﺍ ﺑﺴﻄ&= #65186; ﻋﻘﻞ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﭘﻴﺮ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﻣﻴﺮﺳﺪ.ﺁﻧﮕﺎ&#= 65257; ﺍﺧﻠﺎﻗﻰ ﺑﻬﺘ&#= 65198; ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺯﻣﺎﻥ ﺧﻮﺩ ﺩﺍﺭﺩ.ﻭ ﺍﻧﺒﻴﺎ ﺭﺍ ﺑﻴﺸﺘﺮ ﺑﺎﻳﺪ &= #65251;ﻌﻠﻤﺎﻥ ﺍﺧﻠﺎﻕ ﺑﺮﺍﻯ &= #65227;ﻮﺍﻡﻭ ﻣﻌﻠﻢ ﺭﻫﺮﻭﻯ ﺳﻠﻮﻙ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﻧﺪ&#= 65241; ﺩﺍﻧﺴﺖ.ﻭﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﻚ ﺍﻧ&= #65194;ﺍﺯﻩ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺍﺧﻠﺎﻕ ﺍﻓﺮﺍ&#= 65193; ﺁﻥ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﺎﺹ ﺧﻮﺩﺷﺎﻥ ﺍﺳﺖ.وَلی ﺑﺎʋ= 99; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﺟﺴﺘﻦ ﻭ قَدَž= 5;ﺕ ﺻﺒﻮﺭﻯ ﻭ ﻋﺸﻖ ﻳﺎﻓﺘﻦ ﺍﺧﻠﺎﻕ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﮑﻮﺗ= 5198;ﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺣﺘﻰ ﺑﻀﺮﺭ ﺧﻮﺩ ﺑﻨﻔﻊ ﺩﻳ&= #64405;ﺮﺍﻥ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻣﻰ ﺑﺨﺸﻨﺪ ﻭﮔﺬﺷﺖ ﻭﻋﻔﻮ ﺩﺍﺭﻧﺪ.ﻭﺩﻋﺎ&#= 65263; ﻣﺰﺍﺣﻤﻴﻦ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺍﻧﻬﺎ ﻣﻴﮑﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻋﺒﺎﺭﺕ ﻋﻠﻢ (ﺟَﻔﺮ)ﺭﺍ ﺑﺮﺍﻯ ﻋﻠﻢ ﺍﺧﻠﺎﻕ(ﺍﻣﺎﻣ&#= 65268;ّﻪ)ﮔﻔﺘﻪ ﺍﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻣﺎﻣﻴّﻪ ﺷﻴ= 5228;ﻪ ﻗﺸﺮﻯ ﻣﻮﺭﺩ ﻧ&= #65224;ﺮ ﻧﻴﺴﺖ. ﮐﻪ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺍﻣﺎﻣ&#= 65166;ﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﻫﻤﻪ ﻗﺸﺮﻯ ﻫﺎ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﻣﻘﺼﻮﺩ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻭﺍﻧﺒﻴﺎ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺪ&#= 65197;ﺟﻪ ﺩﺷﻤﻨﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪﻣﻴﺮ= 5203;ﻨﺪﮐﻪ ﺑﻨﺎﻡ ﺧﺪﺍ ﻋﻤل ﻤﻴﮑﻨﻨﺪ.&#= 65207;ﻴﻌﻪﺍﻣﺎﻣﻴʌ= 58; ﻭﺍﻗﻌی ﺘﻤﺎﻡ ﺁﻥ(ﺍﻣّﻰ ﺷﺪﮔ&#= 65166;ﻥ)ﺍﻭﻡ ﮐﺮﺩﻩ ﺳﻠﻮک اﻟﻬﻰ ﻫﺴﺘﻨﺪﮐﻪ ﻧﻮﺭ ﺷﻌﺎﻋﻬﺎ&#= 65263; ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﭼﻮ= ﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﻬﺮ ﺩﻳﻨﻰ ﻭ ﺣﺘﻰ ﺳﻨّﻴﺎﻥ ﺳﻨّA= 264; ﻧﻴﺴﺘﻨﺪ ﮐﻪ(ﺳ&= #1616;ﻨﺖ)ﻭ مُقَدّس ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧ&= #65208;ﺪﻩﺍﻧﺪ ﻭ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﺁﻧﺎﻥ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﻭ ﺷﺮﻙ ﻭ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ ﺯﻧﺪﻩ ﻳﺎ ﻣﺮﺩﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ (ﺳ= ;ُﻨّﺖ)ﭘﻴﺎﻣﺒ= 5198; ﺗﻨﻬﺎﻫﻤﺎﻥ ﺳﻠﻮک اﻟﻬی اﺳﺖ.ﺗﺎ ﮐﺴﻰ ﺍﻣّﻰ ﭼﻮﻥ مح= 05;ّد ﺍﻭﻡ ﮐﺮﺩﻩ ﻭﻣؤﻣﻦ ﺷﺪﻩ ﺑﺎﺷﺪ ﻭ ﻋﻠﻢ ﺟ= ﻔﺮﻳﺎ ﻫﻤﺎﻥ (ﺟﻢ)ﮔﺮﺩﻳﺪﻥ ﻭ ﻓﺮ ﻭﺗﺎﺝ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺑﺮﺳﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﭘﺎ&= #65193;ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﻭﺧﻮﺩ ﺟﻤﺸﻴﺪﻯ ﺟﻢ ﺷﺪﻩ ﻭ ﺷﻴﺪ ﻭ ﺳﻴﺪ ﻭ ﺳﻴّﺪ ﺷ&= #65194;ﻩ ﻫﺴﺘﻨﺪ.ﻭ ﺑﺎ ﻋﻠﻢ ﺟﻔﺮ ﻭ ﺟﻌﻔﺮ ﺷﺪﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣ&= #65268;ﺘﻮﺍﻥ ﺑﺨﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺭﺳﻴﺪ.ﮐﺎ&= #65251;ﻠﺎﻥ ﺍﻟﻬﻰ ﺟﻤﺸﻴﺪ ﺷﺪﻩ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺟﻤﻌﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ(ﺁﺩ&= #65267;ﻨﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﺃﺩﻳﻨﻪ) ﻭ ﻣﻌﺼ= ﻮﻣﻴّﺖ ﺩﺍﺭﻧﺪ ﻭ ﺑﺪﻭﻥ ﺗﮑﺎﻟﻴﻒ ﺩﻳﻨﻰ ﺑﻴﺸﺘﺮﻯ ﻫﺴﺘﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻘﻞ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻋﻘﻠﻰ ﺩﺭﺳﺖ ﺑﻤﻮﺟﺐ ﻋﻘﻞ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺑﺮﺗﺮﺍﻥ ﺑﺎﻳ&#= 65194; ﺑﺎﺷﺪ. ﻭﻧﻪ ﻓﻘ= ﻂ ﺑﺎﻭﺭ ﮐﺮﺩﻥ ﺳ&= #65220;ﺤﻰ ﻭ ﻋﻘﺐ ﻧﺸﻴﻨﻰ ﺩﺭ ﺑﺤث ﻭﺟﺪﺍ&#= 65245;ﮐﻪ ﺁﻧﺮﺍ ﻫﻢ ﻋﻠﻢ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ&#= 65169;ﻨﺎﻡ ﺟﻔﺮ ﻭ ﻏﻴﺮﻩ ﺑﻨﺎﻣﻴﻢ. پس ﺍ&#= 65203;ﻠﺎﻡ ﻭﺍﻗﻌﻰ ﻭ ﺷﻴﻌ&= #65258; ﺣﻘﻴﻘﻰﻭ ﺳﻨّﻰ ﺍﻟﻬﻰ ﺷﺪﻥ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑ&= #65166;وَلی ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻋﻠﻢ ﺟﻔﺮ ﺭﺍﮔﺎﻫﻰ(ﻋﻠﻢ ﺍﻟﺤﺮﻭﻑ)ﮔﻔﺘ&#= 65258;ﺍﻧﺪ.ﮐﻪ ﮔﻮﺋﻰ ﺣﺮﻭﻑ ﺍ&= #65247;ﻔﺒﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻌﻨﻮﺍﻥ ﺳﻮﺍﺩ ﻭﻧﻮﺷﺘ&#= 65254; ﺣﻮﺍﺩث ﮔﺬﺷﺘﻪ ﻭ ﺁﻳﻨﺪﻩ ﺭﺍ ﺑﺎ = ﺁﻥ ﮔﻔﺖ.ﺩﺭ ﻭﺍﻗﻊ = ﻋﻠﻢ ﺣﺮﻭﻑ ﺍﻟﻔﺒﺎ &= #65193;ﺍﻧﺴﺘﻦ ﺗﻨﻬﺎ ﺁﮔﺎﻫﻰ ﺍﺯ ﺍﻓﮑﺎﺭ ﻭ ﺗﺠﺮﺑﻴّﺎﺕ ﻭ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻈﺮﻳّﺎﺕ ﻭ ﺁﮔﺎﻫﻰ ﻫﺎﻯ = ﮔﺬﺷﺘﮕﺎﻥ ﺍﺳﺖ.ﻭﺯﻣﻴﻨﻪ ﻟﺎﺯﻡ ﺩﺍﻧﺴﺘﻦﺑﺮﺍ= 5263; ﮐﺴﺐ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺑﺮﺗﺮ ﺁﻳﻨﺪﮔﺎﻥ ﻣﻴﺒﺎﺷﺪ.وَل®= 0; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎ ﻫﻔﺖ ﺣﺮﻑ ﺷﻬﻮﺩﻯ ﺍﺳﺖﮐﻪ ﺍﻧﺴﺎ&#= 65253; ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺑﺴﻄﻮﺡ ﺑﺮﺗﺮ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ ﻣﻴﺮﺳﺪ.ﻭ ﺣﺮﻭﻑ ﺑﺎﺯﻫﻤﺎﻥ ﻟﻔ&#= 65222; ﻓﺎﺭﺳﻰ ﺣﺮﻑ ﻭﮐﻠﺎﻡ ﻭ ﺻﺤﺒﺖ ﺍﺳﺖ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻣﺮﺑّﻴﺎﻥ ﺍﻟ= 5260;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺍﺳﺘﻤﺎﻉ ﻫﺮ ﻧﺼﻴﺤﺖ ﻭ ﺩﺳﺘﻮﺭ ﻭﻧﻈﺮﻳّﺎﺗﻰ = 5251;ﻴﮑﻨﻨﺪ. ﻭ ﺍﻟﺒﺘﻪ ﭘﺮﻭ&= #65197;ﺵ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﺩﺭ ﻫﺮ ﺳﻄﺢ ﻫﻔﺘﮕﺎﻧﻪ ﺩﺭ ﺣﺪ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺑﻴﻚ ﺷﻬﻮﺩ ﻭﻣ&= #65194;ﺭﻙ ﻣﻮﻓﻘﻴّﺖﺟﺪA= 267;ﺪ ﻳﻚ ﻣﺮﺣﻠﻪ ﻭﮐ&= #65248;ﺎس ﺍﺯﻣﮑﺘﺐ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣ&= #65268;ﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴ&= #65176;ﻮﺍﻥ ﺭﺳﻴﺪ ﻭ ﺷﻨﺎﺧﺖ ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭﻧﻪ ﺷﻨﺎﺧﺖ حوادث ﺟﺰﺋﻰ ﻧﻴﺎﻣﺪﻩ ﻣﺎﺩﻩ ﻭ ﻳﺎ ﻋﻠﻮﻡ ﮐﺸﻒ ﻧﺸ&= #65194;ﻩ ﻭ ﻳﺎ ﮔﻨﺠﻴﻨﻪ ﻫﺎﻯ ﻣﺪﻓﻮﻥ ث&#= 1585;ﻭﺕ ﻭ ﻣﻌﺎﺩﻥ. ﺑﺎﺯ ﻣﻬﻠﺖ ﺍﻟﻬﻰ ﺗﺎ ﺍﻧﻘﺮﺍﺽﻋ&#= 65166;ﻟﻢﻭﻳﺎ ﻗﻴﺎﻣﺖ ﺑﻬﻢ ﭘﺎﺷﻴﺪﻥ ﺟﻬﺎﻥ ﻧﻴﺴﺖ.ﮐ&= #65258; ﺟﻬﺎﻥ ﻣﻨﻘﺮﺽ ﻧﻤﻴﺸﻮﺩ. ﻭ ﺍﮔﺮ ﮐﺮﻩ ﺯﻣﻴ&= #65254; ﻫﻢ ﻣﻨﻔﺠﺮ ﻭﭘﺮﺍﮐﻨﺪﻩ ﺩﺭ ﻓﻀﺎ ﮔﺮﺩﺩ&= #65169;ﺎﺯ ﻣﻌﺪﻭﻡ ﻧﺸﺪﻩﻭ ﺷﮑﻞ ﺩ&= #65267;ﮕﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺗﺮﺍﮐﻢ ﺃﺗﻤﻰ ﺩﺳﺖ ﺩﺍﺩﻩ ﺍﺳﺖ.وَلی ﺍﻳʌ= 54; ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ ﺧ= ﻮﺩ ﺷﺨﺺ ﺍﺳﺖﮐﻪ ﺩﺭ ﻣﻌﺮﺽ ﻓﻨﺎ ﻭﺯﻭﺍﻝ ﻭ ﻋﺪﻣﻴّﺖ ﺍﺳﺖ. ﺍﮔﺮ ﺑﺘﮑﺎﻣﻞ&#= 65197;ﻭﺣﻰ ﻧﭙﺮﺩﺍﺯﺩﻭ ﺑﮑﺎﺭﻣﺎﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻣﺠﺪﺩ ﺭﻓﺘﻦ ﺩﻭﭼﺎﺭ ﻣﻴﮕﺮﺩﺩ.ﻭ ﺗﺎ ﺍﻧﺴﺎﻥ ﻋﻤﺮﻯ ﺩﺍﺭﺩ ﻓﺮﺻﺖ ﻭﻣﻬﻠﺖ ﺭﺳﻴﺪ&#= 64404;ﻰ ﺑﻮﺿﻊ ﮔﺬﺷﺘﻪﻭ ﺣﺎﻝ &= #65197;ﻭﺍﻥ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﺗﺎ ﺷﺎﻳﺪ ﺑﺂﻳ&= #65256;ﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮﻯ ﻧﻴﺰ ﺑﺮﺳﺪ. ﻭ ﻟﺬﺍ ﺗﺎ ﺃﺑﺪﻳّﺖ ﺑﻰ ﺍﻧﺘﻬﺎ ﻫﻤﭽﻨﺎﻥ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯﻭʋ= 93;ﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﺧﻮﺩ ﺭﺍ = ﺑﻤﻮﺟﻮﺩﺍﺕ ﺃثیرﻯ ﻭ سپس ﺑﻤﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﮊﻧﺘﻴﮑﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻣﻴ&#= 65198;ﺳﺎﻧﻨﺪ ﻭﻫﻴﭻ ﮔﺎﻩ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﺧﺎﻟﻰ ﺷﺪﻧﻰ ﻧﻴﺴﺖ.ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻣﺤﺪﻭﺩ ﻧﻴﺴﺖ&#= 64400;ﻪ ﻣثلا ﺍﺭﻭﺍﺡ A= 175;ﺎﺯﻩ ﺭﺍ ﺑﻨﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻧﻔﺮﺳ&#= 65256;ﺪ. ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﺫﻫﻦ ﻭ ﺍﺣﺴﺎس ﻭ ﻣﻮﺟﻮﺩﻳّﺖ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﻋﺎﻟﻤﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭﺩﺭ ﺧﻄﺮ ﺯﻭﺍ&= #65245; ﺍﺳﺖ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎﺭ&#= 65165;ﺩﻩ ﺧﻮﺩ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺑﻔﻨﺎ &= #65251;ﻴﺮﺳﺎﻧﻨﺪ. ﺑﺎﻣﻴﺪ ﺍﻳﻨﮑ&#= 65258; ﺭﻭﺡ ﺍﻟﻬﻰﻭ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﻮﺩ. ﮐﻪ ﺷﺎﻳﺪ= ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺪﻫﻨﺪ. ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; ﺍﻧﺴﺎﻥ ﻏﻴﺮﺍﻟﻬﻰ ﻭﺑﺎﻝ ﺟﺎﻥ ﺍﻭ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻭﺗﺼﻮﺭﺍﺕ ﻭ ﺍ&= #65169;ﺪﺍﻋﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﻭ ﺣﻘّﺎﻧﻴّﺘﻬʋ= 66;ﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ &= #65261; ﺳﺎﻟﻚ ﻧﻴﺰ ﭼﻘﺪﺭ ﺩﻭﺭﻯ ﺍﺯ ﻓﺴﺎﺩ ﺍﺧﻠﺎﻗﻰ ﻭﺭﻭﺍﻧﻰ ﮐﻨﺪ ﻭﻳﺎ ﭼﻘﺪﺭ ﺗﺰﮐﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﻋ&#= 65252;ﻴﻖ ﺗﺮ ﺍﺯ ﻣﻌﺎﻳﺐ ﻭ عُقده ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ&#= 64400;ﻪ ﺷﺎﻳﺴﺘﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﺪﻥ ﺭ&= #65261;ﺡ القُدُس ﻭ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﻴﺰ ﺑﻴﺎﺑﺪ.ﻭ&= #65191;ﻮﺩ ﻧﻴﺰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﻳ&= #64405;ﺮ ﮔﺮﺩﺩ. ﻟﺬﺍ ﻋﻠﻢ ﺟﻔﺮ ﻫﻤﺎ&= #65253; ﺟﻌﻔﺮ ﺷﺪﻥﻭ ﺟﻢ ﮔﺮﺩﻳﺪﻥ ﻭ ﺟﻤﺸﻴﺪ ﻭﻓﺮﻳ&#= 65194;ﻭﻥ ﻭمحمّد ﻭعلی&#= 1617; ﺷﺪﻥ ﺩﺭ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻨ&= #64401;ﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻣﻮ&#= 65247;ﺎ علیّ ﻫﻤﺎﻥ ﺣﺮﻭﻑ ﻋﺮﺑی ﺮﺍ ﺩﺭﻧﻈﺮ ﺩﺍﺷﺘﻪﮐﻪ ﺍﺯ &= #65227;ﻠﻢ ﺣﺮﻭﻑ ﮔﻔﺘﻪ ﺍﺳﺖ ﺩﺭﺳﺖ ﻧﻴﺴﺖ ﺍﻟﺒﺘﻪ &= #64404;ﻔﺘﻪ ﻋﺮﺑﻰ ﺍﻭﻟﻴﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻋﺮﺏ &= #65191;ﻮﺩ ﺣﺮﻑ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ.ﺍﮔﺮ ﺳ&= #65248;ﻮﮐﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻣﻌﻤﻮﻟﺎ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺗﻤ&#= 65166;ﻡ ﻫﻨﺮﻫﺎ ﻭﻓﻨﻮﻥ ﻭ ﻣﻌﺠﺰﺍﺕ ﻭ ﺍﻣﻮﺭ ﻣﺤﺎﻝ ﺭ&= #65165; ﺑﺮﻫﺒﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨ&#= 65194;.ﺣﺘﻰ ﺍﮔﺮ ﭘﻴﺮﻭﺍﻥ ﺁﻥ ﭘﻴﺎﻣﺒﺮ ﺑ&= #65228;ﺪﺍ ﭘﻴﺪﺍ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻭ ﺷﺎﻳﺪ= علیّ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺗ&#= 65198;ﺑﻴﺖ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﺮﺣﺴﺐ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ &= #65255;ﻈﺎﻣﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺗﺮﺑﻴﺘﻰ ﺑﺼﻮ&#= 65197;ﺕ ﺣﺮﻭﻑ ﻭﺳﻤﺒﻮ&#= 65247;ﻬﺎ ﻋﺮﺑﻰ ﺑﺮﺍﻯ ﺍﻋﺮﺍﺏﻭ ﺑﻔﺎﺭﺳﻰ ﺑﺮﺍ&#= 65263; ﻓﺎﺭﺳﻰ ﺯﺑﺎﻧ&#= 65166;ﻥﻭ ﺍﻧﮕﻠﻴﺴﻰ ﻭ ﻏﻴﺮﻩ ﺑﺮﺍﻯﭘ&#= 65268;ﺮﻭﺍﻥ ﺧﻮﺩ ﺑﮑﺎﺭ ﺑﺒﺮﻧﺪ.ﻭ ﻳﺎ ﺣﺘﻰ ﮐﻠﻤﺎﺕ ﻭ ﺻﺪﺍﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺍﻳﺠﺎﺩ ﮐﻨﻨﺪ &= #64400;ﻪ ﺑﺼﻮﺭﺕ ﺯﻣﺰﻣﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻔﻬﻮﻡ &= #65193;ﺍﺭﺩ. ﺧﻂ ﭼﻴﻨﻰ ﭼﻬﺎﺭ ﻫﺰﺍﺭﺣﺮﻑ ﺩﺍﺷﺘﻪ ﮐﻪ ﮔﻮ&= #65163;ﻰ ﺑﺮﺍﻯ ﻫﺮ ﮐﺎﺭﻯﻳﻚ ﺷﮑﻞ &= #65255;ﻘﺎﺷﻰ ﺷﺪﻩ ﻭﺿﻊ ﮐﺮﺩ&= #65257;ﺍﻧﺪ.وَلی ﺍﻳﻨﻚ ﭼﻬﻞ ﺣﺮ&= #65233; ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﺎﺯ ﻫﻢ ﺣﺮﻭﻑ = ﺯﺍﺋﺪ ﺩﺍﺭﻧﺪ.ﻭ ﻫﻢ ﺣﺮﻭﻓﻰ ﻧﺎﻗﺺ.ﻭ ﺧﻴﻠﻰ = ﺻﺪﺍﻫﺎ ﺭﺍ ﺷﮑﻞ ﺣﺮﻑ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻧ&= #65204;ﺎﺧﺘﻪﺍﻧﺪ.ﺯ= 5169;ﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ ﻧﻴﺰ ﭼﺘ&= #65268;ﻦ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1608;َلی ﺍﻧﺼﺎﻓﺎ ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ &= #65255;ﻪ ﺍﺯ ﻧﻈﺮ ﺣﺮﻭﻑ = ﮐﺘﺎﺑﺖﺑﻠﮑﻪ ﺍﺯ ﻧﻈﺮ ﺻﺪﺍﻫ&= #65166; ﻭﺗﺮﮐﻴﺐ ﺻﺪﺍ ﻫﺎ ﺑﻬﺘﺮﻳﻦ ﻭ&= #65203;ﻴﻠﻪ ﺑﺮﺍﻯ ﻣﻄﺎﻟﺐ &= #65227;ﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﻭﺍﺯ &= #65165;ﻳﻦ ﻟﺤﺎﻅ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺯﺑﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ= ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﻧﻴﺰ ﺍﮔ&= #65198; ﻣﻔﻬﻮﻡ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪﺑﺎﺯ ﺯﺑﺎﻥ ﺍﻟﻬﻰ ﻭ&= #1605;ُقَدّس ﺍﺳﺖ.وَلی ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ.ﻭﺍﻟّﺎ ﻓﺮﻫﻨﮕﻬﺎ ﻣﺪﺍﻡ ﺗﮑﺎﻣﻞ ﻭﺗﻐﻴﻴﺮ ﺩﺍﺭ&#= 65255;ﺪ. ﻭﻫﺮ ﺯﻣﺎﻧﻰ ﻧﻴﺰ ﺯﺑﺎﻥ ﺍﻟﻬﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ . ﻧﻘﻞ ﮐﻠﺎﻡ ﺍﻭ&= #65247;ﻴﺎ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺮ&#= 65261;ﺍﻥ ﺑﺎﺯ ﻫﻤﺎﻥ ﺣﺮ&= #65261;ﻑ مُقَدّس ﻭﮐﻠﺎﻡ ﺍﻟﻬﻰ &= #65251;ﻴﺒﺎﺷﺪ. ﺯﻳﺮﺍ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺳﺖﻭﺯﺑﺎﻥ ﻭﺻﻮﺭﺕ ﻭﺳﻴﺮ&#= 65173; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺳﺖ ﻭ ﺯ= ﺑﺎﻥ ﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖﮐ&#= 65258; ﺑﺎﻫﻔﺖ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺑﻴﺸﺘﺮﻳ= 5254; ﺑﺮﺩﺍﺷﺖ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﺍﺯ ﺍﻣﻮﺭ ﺟﻬﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﺪﺍﻥ = ﺷﮑﻞ ﻣﻴﺪﻫﺪﻭﭘﻴﺶ ﺑﻴﻨﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ. و&#= 1614;لی ﺑﺎﺯ ﻣﻨﻈﻮﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺍﺣﻮﺍﻟﻰ ﺧﻮﺩ &= #65261;ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.&= #65261;ﻧﻪ ﺩﺭ ﻃﺒﻴﻌﺖ.ﻭ ﺍﺳﺮﺍﺭ ﺁﻥ ﭼﻮﻥ ﮔﻨﺞﻫﺎﻯ ثرﻭﺕ.ﮐﻪ ﻫﻤﻪ ﻣﻴﺪﺍﻧﻨﺪﺩﻝ &#= 65199;ﻣﻴﻦ ﻃﻠﺎ ﻭ ثرﻭﺕ ﺍﺳﺖ. وَلی ﻧﻤA= 268;ﺘﻮﺍﻧﻨﺪ ﺍﺳﺘﺨﺮﺍﺝ ﮐﻨﻨﺪ. ﺑﺨﺼﻮﺹ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﺍﻳﻦ ﺗﻮﺍﻥ ﻣﻮﻟﺎ علیّﺑ᥷= 8;ﺍﻯ ﺷﻨﺎﺧﺖ ﺍﺯ ﻗﺒﻞ(ﻗﻀﺎ ﻭقَ= 583;َر) ﺑﻮﺩﻩ ﮐﻪ ﺗﻨﻬﺎ ﺑﺄﻫﻞ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺖ ﻣﻨﺘﻘﻞ ﺷﺪﻩ ﺍﺳﺖ.وَلی ﻣﻨﻈﻮﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻮﻟﺎ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻮﻟﺎﻯ &= #65203;ﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﺗﻨﻬﺎ ﺃﻫﻞ ﺑﻴﺖ محمّد ﻭع= ;لیّ ﻫﺴﺘﻨﺪ.ﻣﺎﻧﻨ&#= 65194; ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺯ&#= 65197;ﺩﺷﺘﻰ ﻭﻣﺴﻴﺤﻰﮐﻪ ﺃﻫﻞ ﺑﻴﺖ ﺯﺭﺩ&= #65207;ﺖ ﻭﻣﺴﻴﺢ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﻧﻪ ﺍﻭﻟﺎﺩ ﺟﺴ&= #65252;ﺎﻧﻰ ﺁﻧﻬﺎﮐﻪ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ ﭼﻪ ﺭﺳﺪ ﺑﺪﻳﮕﺮﺍﻥ. ﮐﻪ ﺳﺎﻟﻚ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴ&#= 65194; ﻣﺮﺍﺳﻢ(ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ)ﺑﻮﺳﻴ&#= 65248;ﻪ ﭘﻴﺎﻣﺒﺮ ﻭ ﭼﻨ&= #65194; ﺍﻣﺎﻡ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﮐ&#= 65166;ﻣﻠﺎﻥ ﺍﻣّﻰ ﺷﺪﻩ ﺩﺭ ﻣﻮﺭﺩ ﭼﻨﻴﻦ ﺳ&= #65166;ﻟﮑﻰ ﺍﺟﺮﺍ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻓﺮ= ﺯﻧﺪ ﺍﻟﻬﻰ محمّد ᥾= 1;علیّ ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺸﻮﻧﺪ.ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮ&= #65193;ﻧﺪ. ﻭﻫﻤﻪ محمّدﻫ= ;ﺎﻯ ﺯﻧﺪﻩﺍﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5256;ﺪ.ﻭﺍﻟّﺎ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﭘﺴﺮ ﻧﻮﺡ ﺑﺎ ﺑﺪﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﻨﺸﺴﺖ ﻭﺧﺎﻧﺪﺍﻥ نب= 08;ّت ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩﺍﺳﺖ. ﮔﺮﭼﻪ ﻇﺎﻫﺮﺍ ﺧﻮﺩﺭﺍ ﺩﺭ ﻭﻟﺎﻳﺖ ﭘﺪﺭﺟﺴﻤﺎﻧﻴ= 5256;ﻮﺡ ﻭﺍﻧﻤﻮﺩ ﻣﻴﮑﺮﺩ.ﻣﺎﻧﻨ&#= 65194; ﺩﻳﮕﺮ ﻗﺸﺮﻯ هاﻯ ﻣﺬﻫﺒﻰ ﺑ= 5262;ﺩﻩ ﺍﺳﺖ. ﻭ ﻭﻇﻴﻔﻪ ﺳﻠﻮک اﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ.<= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻟﻮʋ= 85; ﻗﻀﺎ ﻭقَدَرﺗﻨﻬﺎ= ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﺍﺳﺖ.(ﻗﻀﺎ)ﺩﺍﻭ= ﺭﻯ ﻭ ﻗﻀﺎﻭﺕﺍﻟﻬ&#= 65264; ﻭ ﻧﻴﺰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬی که ﺍﺯ ﺭﻭﺍﻥ ﻭ ﺍﺣﻮﺍ&= #1604; ﻮ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﮑﺎﻥﺪﺍﻭ= 5197;ﻯ ﻣﻴﮑﻨﻨﺪ.ﻭ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ &= #65203;ﺎﻟﮑﺎﻥ ﭼﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻭ ﭼﻪ ﻣﻴﮑﻨﻨﺪ ﻭﭼﻪ ﻓﮑﺮ ﻣﻴﻨ&= #65252;ﺎﻳﻨﺪ.ﻭ ﺩﻳﮕﺮﺍﻥ ﮔﺮﭼﻪ ﺑﺘﺤﻮﻟﻰ ﻭﺟﻮﺩﻯ ﻭ ﻧﻮﻋﻰ ﺑﺎﺷﻨﺪ ﺩﺭ ﺗﺪﺑﻴﺮ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺗﮑ&= #65166;ﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺭ ﺟﺴﻢ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﮕﻮﺋﻴﻢ.وَ= 04;ی ﺍﺯ ﻟﺤﺎﻅ ﺭﻭﺍ&= #65255;ﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﮐﻨﻮﻥ ﺑﺤﺎﻝ &= #65191;ﻮﺩ ﺭﻫﺎﺷﺪﻩﺍﻧﺪ= 4380;ﻮﻥ ﺳﺮﮐﺸﻰ ﻣﻴﮑﻨﻨﺪ. ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ &= #65197;ﺍ ﻧﺪﺍﺭﻧﺪ. قَد= 14;ر ﻳﺎ ﺳﺮﻧﻮﺷﺖﺑﺎﺯ &#= 65259;ﻤﺎﻥ قَدَر ﻭ ﺃﻧﺪﺍﺯﻩ ﻭ ﺗﻮﺍﻥ ﻗﻄﺮﻩ ﺑﻘﻄﺮﻩ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ه&#= 1585;کس ﺑﺮﺍﻯ ﺧﻮﺩ ﺳﺮ&= #65255;ﻮﺷﺘﻰ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺩﺍﺭﺩ.ﻭ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻫﻔﺖ &= #65203;ﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ ﺑﺪﻧﺒ&#= 65166;ﻝ ﻫﺮ ﺷﻬﻮﺩﻯﻣﺨﺼﻮ= 5209; ﺁﻧﺎﻥ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺳﺎﻟﻚ ﻭﺿﻊ ﻣﻴﮕﺮﺩﺩ.&= #65175;ﺎ ﺫﺭﻩ ﺫﺭﻩ ﺭﻭﺍﻥﺴﺎﻟﻚ ﺗﺰﮐﻴﻪ ﮔﺮﺩﺩ ﻭ ﭘﺎﻙ ﺷﻮﺩ. ﻭﭼ= ;ﻮﻥ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺭﺳﻴﺪ &= #65203;ﺮﻧﻮﺷﺖ ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.ﺑﺨﺼﻮ&#= 65209; ﺳﺮﻧﻮﺷﺖ ﻫﻔﺘ&#= 65250; ﻣﻌﺼﻮﻣﻴّﺖ ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﮐﻪ (ﺑﺪ= ﺍﻯ)ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺳ&= #65198;ﻧﻮﺷﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺍﺯ ﺧﺪﺍ&= #65261;ﻧﺪﺻﺎﺩﺭﻣﻴA= 208;ﻮﺩ.(قَدَر)ﺑﺎ&= #65199; ﻫﻤﺎﻥ ﺷﺐ قَد= 85; ﺷﻬﻮﺩ ﺳﺎﻟﻚ ﺑ&= #65262;ﻳﮋﻩ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭح اﻟﻘﺪس ﺍﺳﺖ. ﮐﻪ ﺭﻭح اﻟﻬﻰﻭ ﻓﺮﺷﺘ= 4405;ﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟک ﻨﺎﺯﻝ ﻣﻴﺸﻮﺩ.ﻭﺩﺭ ﻳﻚ ﭘﮕﺎﻫﻰ ﺟﻬﺎﻧﻰ ﻧﻮﺭﺍﻧﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﻭﭘﻴﻤﺎﻥ ﺍﻭ ﻣﻴﺒﺎﺷﺪ.(ﻟﻮﺡ) ﮔﻮﺋﻰ ﺩﻓﺘﺮﻯ ﺑﺎﺷﺪ ﮐﻪ ثبت = 5193;ﺍﺳﺘﺎﻥ ﺯﻧﺪﮔﻰ ﻭ ﺳﺮﻧﻮﺷﺖ ﺩﺭ ﺁﻥ ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻌﻤﻮﻟﺎ ﻳﺎﺩﺩﺍﺷﺖ ﻃﺮ&#= 65187;ﻬﺎﻯ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ &= #64380;ﻨﻴﻦ ﺩﻓﺘﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = وَلی ﻟﻮﺡ ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﺎﻥ (ﺍﻟﺎﺣﻪ)= ﺑﻤﻌﻨﻰ ﺩﻳﺪﻥ ﺷﻬﻮﺩﻯ ﺍﺳﺖ.ﺯﻳﺮﺍ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺭؤﻳﺎ ﺩﺭ ﻟﺤﻈ&#= 65258;ﺍﻯ ﺷﻬﻮﺩﻯ ﺭﺍ ﺩﺍﺭﻧﺪﻭ ﺗﮑﺮﺍﺭ ﻧﻈﺮ ﺑﺎﻳﻦ ﺷﻬﻮﺩ ﺍ&= #65199; ﻣﺤﻞ ﺣﺎﻓﻈﻪ ﺷﺎﻫﺪ ﻣﻴﺒﺎﺷﺪ ﻭﻫﺮ&#= 65193;ﻡ ﻧﺴﺨﻪﺍﻯ ﺍﺯ ﺁﻥ ﺭﺍ ﺩﺍﺭﺩ. ﭘس ﻟﻮﺡ ﻗﻀﺎ ﻭ&= #1602;َدَر ﻫﻤﺎﻥ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺎ&= #65267;ﺘﻬﺎ ﮐﺎﻣﻠﺎﻥ ﻫﻤﺎﻥ ﻭﻟﺎﻳﺖ &= #64344;ﻴﺎﻣﺒﺮ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194;. ﺗﺎ ﻧﻮﺑﺖ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﻣﻬﺪﻯﻤﻮﻋﻮﺩ &#= 65169;ﺮﺳﺪ ﻫﺮ ﺳﺎﻟﻚ ﻣﻮﻓّﻖ ﻭﻟﺎﻳ= 5174; محمّدﻯ ﮐﻪ ﺑﺠﺎﻯ ﻧﻮﺭ ﻗﺎ&= #65163;ﻢ ﺑﻨﻮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮ= 5175;ﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴ&= #65198;ﺳﺪ.ﻭ ﺑﺮﺍﻯ ﻭﺍﺻﻠﺎ&#= 65253; ﺍﻟﻬﻰ ﻣﻬﺪﻯ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵</span><= span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻗﺮﻥ ﺩﻳﮕA= 198; ﺑﺒﻌﺪﻫﺸﺖ ﺷﻬﻮﺩ ﺧﻮﺍﻫﺪ &= #65169;ﻮﺩ. ﻭﺣﺘﻰ ﺟﺎﻣﻌﻪ ﺭﺍ ﻟﻮﺡ ﻗﻀﺎ ﻭ= قَدَر ﮔﻔﺘﻪﺍﻧﺪ. ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﺟﺎﻣﻌﻪ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ (ﺟﻤﻊ) ﮔﺸﺘﻪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻣ&= #65268;ﺒﺎﺷﻨﺪ. ﮐﻪ(ﺟﻢ) ﻣﻴﮕﺮﺩﻧﺪ ﻭ ﺟ&= #65252;ﻌﻪ ﺧﻮﺩﺭﺍ ﺁﻏﺎﺯ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺍﺳﺘ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺮﺍﺣﺖ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﻫﻤﺎﻥ ﺣﺎﻟﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺳﺎﻟﻚ ﺑﺎ ﻣﺮﺍ&= #65175;ﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ. ﻭ ﺁﺩﻳﻨﻪ ﺧﻮﺩﺭ&#= 65165; ﺁﻏﺎﺯ ﻣﻴﮑﻨﻨﺪﮐﻪ(ﺃ&#= 65193;ﻳﻨﻪ)ﻳﺎ ﺑﺪﻭﻥ ﻭﻇﺎﻳﻒ &= #65193;ﻳﻨﻰ ﺍﺳﺖ ﮐﻪ ﻗﺒﻠﺎ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﻭﺍﮔﺮ ﺑﺎﻳﻦ ﺗ&= #65198;ﻙ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﻧﭙﺮﺩﺍﺯﺩ ﺁﺧ&#= 65198;ﻳﻦ ﻭﻇﻴﻔﻪ ﺳﺎﻟﻚ ﺭﺍ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩﻩ ﺍﺳﺖ ﮐ&= #65258; ﺩﺭ حجّ ﮐﻌﺒﻪ (ﺗﻘﺼﻴﺮ) ﻭﮔﻨﺎﻩﻋﻤﺪﻯ= 4400;ﻪ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ&#= 65165;ﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺑﺎﺷﻨﺪ. ﻫﻤﻴﻦ ﻟﺰﻭﻡ ﺷﺮﻁ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺍﻟّﺎ ﺳﺎﻟﮑﺎ= 5253; ﺩﺭ(ﺳُﺒﺎﺕ)ﻭﻋ&#= 65200;ﻟﺖ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺳُﺒﺎﺕ ﻫﻤﺎﻥ ﺳَﺒﺖ ﻋﺮﺑﻰ ﺷﺪﻩ ﺷﻨﺒﻪﻭ ﺳﺒﺖ ﻭ ﺷُﺒﺎﻁ ﻳﻬﻮﺩﻳﺎﻥ ﺳﺎ&#= 65247;ﻚ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﮔﺮ نفس ﮐﻞّ ﺭﻭﺡ القدس ﺭᥴ= 5; (ﺟﺎﻣﻌﻪ)ﮔﻔﺘﻪ&= #65165;ﻧﺪ ﻫﻤﺎﻥ ﺟﻢ ﺷﺪﻥ ﺁﺧﺮ حجّ ﺃﮐﺒA= 198;ﻭ ﺩﻳﺪﺍﺭ ﺑﺎ ﺭﻭ&= #65185; القدس ﺑﺪﺭ ﻣﻨﻴﺮ ﺟﺒﺮﺋﻴﻞ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ &= #65251;ﻴﺒﺎﺷﺪ.ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭﺍﺟﺐ ﺍﻟﺸﻬﻮﺩ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﺑﺘﻮﺍ= ﻧﻨﺪ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﺮﻭﻧﺪ.ﻭﻣﺪﺭ&#= 65241; ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻗﻬﻘ&#= 65198;ﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺍﺳﺖ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﺑﺎﻣﺎﻡ ﺻﺎﺩﻕ ﻭ ﺍﻣﺎﻡ = ﺭﺿﺎ ﻧﻴﺰ ﻧﺴﺒﺖ ﻋﻠﻢ ﺟﻔﺮ ﺭﺍ ﺩﺍﺩﻩﺍﻧﺪ.ﮐﻪ ﺍﻭﺭﺍ ﺟﻌﻔﺮ ﮔﻔﺘﻨﺪﻭ ﺩﻳﮕﺮﻯ ﺭﺍ ﺭﺿﺎ ﺧﻮﺍﻧﺪﻩﺍﻧﺪ. &= #64400;ﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﻭﻡ ﮐﺮﺩﻩ ﻭﺍﻣّﻰ ﺷﺪﻩ ﺍﻣﺎﻡ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺻﻮﺭﺕ ﺍﻭ ﺭﻭﺑﺮﻭﻯ ﺳﺎﻟ&#= 65242; ﺩﺭ ﺗﺨﻴّﻞ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺍ&= #65261; ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﻟﺒﺘﻪ ﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰﺻﺎﺣﺐ ﻋ&#= 65248;ﻢ ﺟﻔﺮﺑﻌﻨﻮﺍﻥ &#= 65227;ﻠﻮﻡ ﺳﻠﻮﮐﻰ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺗﺼﺮﻑ ﻓﻮﻗﺎﻟﻌﺎﺩﻩ= 5169;ﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﺩ.ﻭ ﺍﻳﻦ ﺩﻳﮕﺮﺍﻥ &= #65169;ﻮﺩﻩﺍﻧﺪﻪ ﻋﻠﻮﻡ ﺍﻟﻬﻰ ﺭﺍ ﻋﻠﻮﻡ ﺧﻔﻴ&= #1617;ﻪ ﭼﻮﻥ ﮐﻴﻤﻴﺎ ﻭ ﺟﻔﺮ ﻭ ﻋﻠﻢ ﺍﻟﺤﺮﻭﻑ ﻭ ﻋﻠ&= #65250; ﺍﻋﺪﺍﺩ ﮔﻔﺘﻨﺪ.ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻧﻤ&#= 65264; ﺗﻮﺍﻧﺴﺘﻨﺪ ﮐ&#= 65248;ﺎﺳﻬﺎﻯ ﺩﺭ ﭘﻮﺷﺶ ﺍﻳﻦ = ﻋﻠﻮﻡ ﺭﺍ ﻣﻨﻊﻭﺗﮑﻔﻴﺮ ﮐﻨﻨﺪ.ﮐﻪ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺎﺯ ﺟ&#= 65166;ﻣﻌﻪ ﻭ ﻋﻘﻞﻭ ﺣﺘﻰ ﺑﺪﺳﺘﻮﺭ ﻗﺮﺁﻥﺑﺎﻳﺪ ﻋ&#= 65248;ﻢ ﺭﺍ ﮔﺮﺍﻣﻰ ﺩﺍﺷﺖ.ﮔﺮﭼﻪ ﺍﻳﻦ ﻋﻠﻮﻡ ﺑﻮﺳﻴﻠﻪ ﺳﺎﻟ&#= 64401;ﺎﻥ ﻫﻤﺮﺍﻩ ﻫﻤﺎﻥ &= #65197;ﻭﺷﻬﺎﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻗﺸﺮ&#= 65263; ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺗﻘﻴّﻪ ﺑﻮﺩﻩ &#= 65175;ﺎ ﺗﮑﻔﻴﺮ ﻧﺸﻮﻧﺪ. ﮔﺎﻫﻰ = ﻋﻠﻢ ﺟﻔﺮ ﺑﺎﺯ ﺳﻴﻤﻴﺎ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﻫﻤﻪ ﻋﻠﻮﻡ ﻏﻴﺒﻰ ﻭ ﺍﺳﺮﺍﺭ ﻋﻠﻤﻰ ﺗﻤﺎﻣﺎ ﺩﺭ ﻫﺮ ﺍﺻﻄﻠﺎﺡ ﻭﻫﺮﻋﻨﻮﺍﻥ ﻋﻠﻢ ﺳﻠﻮﻙ ﺍﻟ&= #65260;ﻰ ﺍﺳﺖ.ﻭ ﺑﺎ ﻫﺮ ﺗﺴﻤﻴﻪ ﻭ ﻫﺮ ﭘﻮﺷﺸﻰ ﮐﻪ ﺑﺎﺷﺪ.</span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑʋ= 66;ﺭﻫﺎ ﻧﻴﺰ ﮔﻔﺘﻪ ﺷﺪﻩ ﺍﺳﺖﻗﻴﺎﻣﺖ ﺻﺤﺮﺍﻯ ﻣﺤﺸﺮ ﺩﺭ ﺁﺳﻤﺎﻥ ﻭ ﻋﻮﺍﻟﻢ ﻣﻠﮑﻮ&#= 65175;ﻰ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﻫﻤﺎﻥ ﻣﺤﺸﺮ ﺧﺮﺍﻥﺩﺭ ﮔﻠﻪ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ &= #65165;ﺭﻭﺍﺡ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪ&#= 65257; ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ.ﻭﺑﺮ&#= 64344;ﺎ ﻣﻰ ﺍﻳﺴﺘﻨﺪ ﺗ&= #65166; ﺩﺭﻳﺪﻩ ﻧﺸﻮﻧ&#= 65194;.وَلی ﻗﻴﺎﻣﺖ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋ&= #65250; ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺍﺳﺖ.ﮐﻪ ﺍﺯ ﻭﻇ= ﻴﻔﻪ ﻋﺒﺎﺩﺍﺕ ﻭ ﺗﻤﺮﮐﺰﺍﺕ ﻭ ﻋ&= #65200;ﻟﺘﮕﺎﻩ ﺧﻮﺩ ﺑﺮﭘﺎ ﻣﻴﺸﻮﻧﺪ ﻭ ﺧﺎﺭﺝ ﻣﻴﮕﺮﺩ&#= 65255;ﺪ.ﻭ ﻓﻄﻢ ﻭ ﺍﻓﻄﺎﺭ = ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﻋﻴﺪ ﺍﻓﻄﺎﺭ ﺩﺍﺭﻧﺪ. ﻭﻣﺎﻩ = ﺭﻣﻀﺎﻥ ﺁﻧﺎﻥﺗﻤﺎﻡ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﺳﺖ.ﮐﻪ ﺩﻭﭼﺎﺭ (ﺭَﻣﺾ ﻋﻴﻦ)ﻭﻭﺭﻡ ﭼﺸ&= #65250; ﻣﻴﻴﺸﻮﻧﺪ.ﺍﺯ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;س ﮐﻪ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺩﺭ ﺧﻴﺮﻩ ﺷﺪﻥ ﺑﻮﺩﻩ ﻭ ﺧﻮﺭّﻩﮔﻴﺮﻯ ﮐﻪ قُرّه ﻳﺎﮐﺮﻩ ﭼﺸﻢﮔ&#= 65262;ﺋﻰ ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﺁﻣﺎﺩﻩ ﮐﻪ ﺩﺭ ﭘﺸﺖ ﺁﻥ ﭼﺮﺑﻰ ﺯﻳﺎﺩﻯ ﺟﻤﻊ ﺷﺪﻩ. ﺯﻳﺮﺍ ﺯﻣ= ﺎﻥ ﺩﺭﺍﺯﻯ ﺧﻮﻥ ﺑ&= #65268;ﺶ ﺍﺯ ﻣﻌﻤﻮﻝ ﺩﻳ&= #64405;ﺮﺍﻥﺩﺭ ﭼﺸﻢ ﺟﻤﻊ ﻣﻴﺸ&= #65194;ﻩ ﺍﺳﺖ.ﻭﭼﺸﻤﺎﻥ ﺳﺎﻟﮑﺎﻥ ﻫﻤﻴﺸﻪ ﺳﺮﺥ ﻭ&= #65191;ﻮﻧﻴﻦ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. = ﻭﺍﻟّﺎ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﭘ&= #1587; ﺍﺯ ﻣﺮﮒ ﺑﺸﺮﻯ = ﺗﻨﻬﺎ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯ ﺩﺭ ﺟﻬﺎﻥﻣﻴﺘﻮﺍ= 5255;ﺪ ﮐﺎﺭﻯ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺍ&#= 65263; ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ.ﻭ ﺩﺭ ﻗﺒﺮ ﻣﻴّﺖ ﺣﻀ&#= 65262;ﺭ ﺭﻭﺡ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ.ﻣﮕﺮ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﮐﻪ ﺭﻭﺡ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺑ&= #65166;ﺭﺩﻳﮕﺮ ﺩﺭ ﺗﻦ ﺑﺸﺮﻯ ﺁﻧﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ ﭼﻮﻥ&#= 65252;ﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﺭﺍ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺩ&= #65165;ﺷﺘﻪ ﺍﺳﺖ.</span><span dir=3DLTR style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺑﺎﻳﺪ ﺩﺍʌ= 55;ﺴﺖ ﮐﻪ ﻋﻮﺍﻟﻢ ﺍﻟ&= #65260;ﻰ ﻭﻣﻠﮑﻮﺗﻰ ﻭﺟﺒﺮﻭﺗﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻭﻧﻴﺎﻣ&#= 65194;ﻩﻣﺎﻧﻨﺪ ﺟﻬﺎﻥ ﻧﺎﺳﻮﺕ ﻣﺎﺩﻯﺻﻔﺎﺗﻰ ﭼﻮﻥ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺍﺣﻮﺍﻝ ﺩﻳﮕﺮ &= #65261;ﺟﻮﺩ ﻧﺪﺍﺭﺩ.ﮐﻪ ﮔﻮﺋﻰ ﺭﻭﺡ ﻗﻄﺮﻩﺍﻯ ﺩﺭ ﺩﺭﻳﺎﻯ ﻣﻘﺎﻡ ﻋﺮﺷﻰ ﺧﻮﺩ ﺭﻓ&= #65176;ﻪ ﺍﺳﺖ. ﮐﺮﺍﻣﺎﺕ = ﺻﻮﻓﻴّﻪ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﭼﻮﻥ ﻣﻌﺠﺰﻩ ﺃﻧﺒﻴﺎ قَدَر= ;ﺗﻬﺎﻯ ﺟﺎﺩﻭﺋﻰ ﺩﺭﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻧﻤﻴﺒﺎ&#= 65207;ﺪ ﮐﻪ ﺍﻳﻦ ﻣﻌﺠﺰﺍﺕ ﻣﺎﺩﻯ ﮐﺎﺭ ﻋﻠﻢ ﻓﻴﺰﻳﻚ ﻭ ﺷﻴﻤﻰ ﻣﺎﺩﻯ ﺍﺳﺖ. ولی ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﻣﻌﺠﺰﺍﺕ ﻫﺴﺖ.ﮐﻪ ﺧﺪﺍﻭ&= #65255;ﺪ ﻣﻴﺨﻮﺍﻫﺪ ﮐﻪﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘﻴﺮﻭ ق&#= 1614;دَرﺗﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺑﺴﺎﻟﻚ ﻧﺸﺎﻥ ﺑﺪﻫﺪ.ﺗﺎ ﺑﻮﻟﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﻳﻤﺎﻥ ﻭﺑﺎﻭﺭﻯ ﻋﻤﻴ&#= 65238; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﻋﺸﻖ ﻭ&= #65197;ﺯﻯ ﻭ ﺍﻃﺎﻋﺖ ﺍﺯ ﭘ= ﻴﺮ ﺩﺭ ﺳﺎﻟﻚ ﺑﻴﺸ&= #65176;ﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ ﺍﻟّﺎ ﻏﻴﺮ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﮐﺮﺍﻣﺘﻰ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﺣﺘﻰ ﮐﺮﺍﻣﺎﺕ ﺭﻭﺣﻰ ﺑﺸﺮﻯ ﺧ&= #65262;ﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ ﻭ ﺁﻟﻮﺩﻩ ﮐﺮﺩ&= #65257;ﺍﻧﺪ. ﻣﮕﺮ ﻣﻌﺠﺰﺍﺕ &= #65227;ﻠﻤﻰ ﻭﺍﺧﺘﺮﺍﻋﺎﺕ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﺍﮔﺮ = ﮐﺎﺭ ﻋﻠﻢ ﻭ ﺻﻨﻌﺖ ﺭﺍ ﺟﺎﺩﻭﮔﺮﻯ &= #65169;ﺪﺍﻧﻴﻢ. ﺍﻟﺒﺘﻪ ﺍثباʋ= 73; ﻣﻌﺠﺰﻩﺍﻭﻟﻴ= 5166; ﻧﻴﺰ ﻟﺰﻭﻣﻰ ﻫﻢ ﻧﺪﺍﺭﺩ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﺷﻨﺎﺧﺖ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘ&= #65268;ﺮ ﺧﻮﺩ ﺗﺮﺩﻳﺪﻯ &= #65169;ﺪﻝ ﻭ ﻓﮑﺮ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﻧﻴﺎﺯ ﺑﺘﮑﺮﺍ&#= 65197; ﻣﻌﺠﺰﺍﺕ ﭘﻴﺮ ﺑﺎﺷﻨﺪ.ﮔﺮﭼﻪ ﺳﺎﻟﮑﺎﻥ ﺗﺤﻮﻟﺎﺕ ﺍﺣﻮﺍﻟﻰ ﺧﻮﺩ&#= 65197;ﺍ ﭼﻮﻥ ﺷﻬﻮﺩ ﺧﻮﺩ ﺭﺍ ﻣﻌﺠﺰﻩ ﺍﻟﻬﻰ ﭘﻴﺮﺧﻮﺩ ﻣﻴﺪ&#= 65165;ﻧﻨﺪ.</span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻫﺮﻣﻮﺟﻮ᥷= 3;ﻯ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻋ&= #65264; ﺧﻮﺩﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺭﻭﺍﻧﻰ ﺩﺍﺭﺩ . ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﮐﻪ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ &= #65191;ﻮﺩ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﮐﻨﻮﻧﻰ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﺍﻟّﺎ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﺎﺋﻴﻨﻰ ﻣﺘﻮﻟﺪ ﻣﻴﺸﺪ&#= 65255;ﺪ. ﮐﻪ ﺑﺴﻴﺎﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻭﮐﻢ ﻋ&= #65240;ﻞ ﻭ ﺑﻰ ﺍﺳﺘﻌﺪﺍﺩ ﭼﻨﻴﻦ ﺳﺎﺑﻘﻪ ﻣﻨﺎﺳﺒﻰ ﺍﺯﮐﺮﺍﻣﺎﺕ ﺑ&#= 65166;ﻟﻔﻌﻞ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﭼﻮﻥ ﻋﺸﻖ ﻭﻋﻘ&= #65246; ﻭ ﺑﺎﻭﺭﻯ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﻏﻴﺮﻩ ﮐﻪ ﺑﺎﻳﺪﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ نفسʋ= 69;ﺎﺷﺪﺗﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺭﺍ ﺣﺘﻰ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺁﻧﺮ= ﺍ ﺩﺭ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩ ﺑﮑﺎﺭ ﮔﻴﺮﻧﺪ. ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﮐﺮﺍﻣﺎ&#= 65173; ﺑﺎﻟﻔﻌﻞ ﺁﻧﺎﻥ ﺑﺎﺷﺪ. ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻔ&= #65268;ﺪ ﻭﮐﺎﺭﺑﺮﺩﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ. ﺍﻟﺒﺘﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻨﮑﺮ ﻧﻘﺶ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻧﻴﺴﺘﻨ&#= 65194;.ﻭﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺫﻩ ﺁﻧﻬﺎﺩﺭ ﺍﺳﺘﺪﻟﺎﻟﺎﺗ= 5208;ﺎﻥ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. = وَلی ﺧﻮﺩ ﻣﻨﻄﻖ ﺍﻟ&= #65260;ﻰ ﺑﺮﺗﺮﻯ ﺭﺍﺩﺍﺭﻧﺪ.ﮐﻪ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺸ&#= 65198;ﻓﺘﻪ ﺑﺎ ﺍﻳﻦ ﻣﻨﻄﻖ = ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻣﻴﻔﻬﻤﻨﺪ. ﻭﻣ&= #65256;ﻄﻘﺎ ﻭ ﻋﻘﻠﺎ ﻫﻤﻴﺸ&= #65258; ﺑﺎﻳﺪ ﻣﻨﻄﻖ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩ.ﮐﻪ ﺳﻄﺢ ﻋ= ﻘﻞ ﺑﺮﺗﺮﻯ ﺭﺍ ﺑﺎ&= #65255;ﺴﺎﻥ ﻣﻴﺪﻫﺪ.ﭼﻮﻥ ﺩﺍﺭﻭﺋﻰ ﺑﻬﺘﺮ ﺑﺠﺎﻯ ﺩﺍﺭﻭﻯ ﺿﻌﻴﻒ ﺗﺮ ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭ ﻟﺎﺯﻡ ﺍﺳﺖ ﺗﺎ ﺁﺧﺮﻳﻦ ﺩﺍﺭﻭ&#= 65263; ﮐﺸﻒ ﺷﺪﻩ. ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻨﺎﺳﺐ ﺍﺳﺖ.ﻭ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺗﺤﻘﻖ ﻳﺎﻓﺘﻪ ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺍ&= #65203;ﺖ.ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻭ ﻳﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮ= ﻕ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﺁﻥ ﺳﺮﻧﻮﺷﺖ ﺷﺨﺺ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.<o:p></o:= p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻃﻮﻝ= ; ﺯﻣﺎﻧﻬﺎ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰﺍﺳﺎﻣﻰ &#= 65183;ﺪﻳﺪﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺗﻌﺮﻳﻔﺎﺕ ﻭﺳ&#= 65268;ﻌﺘﺮﻯ ﻣﻴﻴﺎﺑﻨﺪ ﮐﻪ ﺍﮐثر ﺍﻳﻦ ﺗﻌ= 5198;ﻳﻔﺎﺕ ﻋﻮﺍﻡ ﻗﺸﺮﻯﺍ&#= 65255;ﺤﺮﺍﻓﻰﻣﻴﺒʋ= 66;ﺷﻨﺪ.ﻣﮕﺮ ﻫﻤﺎﻥ ﺗﻌﺮﻳﻔ&#= 65166;ﺕ ﺑﺎﻃﻨﻰ ﻳﺎ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮ&= #65193;ﻯﮐﻪ ﻣﺎﺩﺭ ﺗﻤﺎﻡ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩ ﺍﺯ ﺍﻳﻦ ﺩ= ﺭﻳﭽﻪ ﻧﻈﺮ ﻣﻴﮑﻨﻴﻢ. = ﮐﻪ ﺗﻨﻬﺎ ﺭﻭﺯﻧﻪﺍﻯ ﺑﺴ&#= 65262;ﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﻣﺎ ﺍﻣﺮﻭﺯ ﻧﺒ&= #65166;ﻳﺪ ﺑﺎﺻﻄﻠﺎﺣﺎﺕ ﮔﺬﺷﺘﻪ ﺗﺤﺼﻴﻞ ﻣﻄﺎﻟﺐ ﺗﺎﺭﻳ&#= 65192;ﻰ ﺑﻨﻤﺎﺋﻴﻢ. ﻭ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺎﻳﺪ &= #65259;ﻤﻴﺸﻪ ﺍﺯ ﺩﺭﻳﭽﻪ ﺑﺮ&= #65193;ﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﻣﻮﺭ &= #65197;ﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮ&= #65267;ﻢ.ﮐﻪ ﺣﺘﻰ ﺳﺮﻳﻌﺎ ﺑﻨﺘﻴﺠﻪ ﺣﻘﻴ&#= 65240;ﻰ ﺩﺭ ﻫﺮ ﻧﻈﺮ ﺍﻧﺪﺍﺯﻯ ﺑﺎﻣﻮﺭ ﻫﺴﺘﻰ &= #65251;ﻴﺮﺳﻴﻢ.ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴﺸﻮﻳﻢ.ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﻣﻴﺮﺳﻴﻢ.ﺍﺯﺟ&#= 65252;ﻠﻪ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺧﻴﻠﻰ ﺍﻣﻮﺭ ﺣ&= #65248;ﺎﻝ ﻭﻣﺠﺎﺯ ﺩﻳﮕﺮﺍﻥ ﺭﺍﺑﺮ ﺧﻮﺩ ﺣﺮ&= #65165;ﻡ ﻣﻴﮑﻨﻨﺪ. ﭼﻮﻥ = ﺧﻮﺩﺭﺍ ﺩﺭ ﺩﻭﺭﻩ ﻭ ﻟﺒ= ﺎس ﺍﺣﺮﺍﻡ حجّ ﺃﮐﺒﺮ ﺷﻬﻮﺩﻯ ﻣﻴﺪﺍﻧﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺑﺪﻟﻴﻞ ﺳﻮﺩ ﺍﻳﻦ ﺗﺤﺮﻳﻤﻬ&#= 65166; ﺍﺳﺖ ﮐﻪ ﺑﻤﺮﺍ&= #65175;ﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ. ﺍﻟﺒﺘﻪ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮ&= #65241;ﻫﺮ ﻟﺤﻈﻪ ﺑﺎ ﺗﺬﮐﺮﺍﺕﻭ ﺗﺨﻴل ﻠﻮ(ﺣﻀﻮﺭ ﺫﻫﻨ&= #65264;) ﻣﺮﺍﺗﺐ ﺗﻮﺳّﻞ ﺍﻟﻬﻰ ﺧﻮﺩﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﺎﺣﻮﺍﻟﻰ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﺍ&= #65267;ﻤﺎﻥ ﺁﻧﻬﺎﺭﺍ ﺑﺪﺭﺳﺘﻰ ﺭﺍﻫﺸﺎﻥ ﺑﻴﺸﺘﺮ ﺑﺎﻭﺭ ﺑﺪﻫﺪ.ﻭ ﺍﺯ ﻫﺮ ﺭﺧﺪﺍﺩ ﺩﺭ ﺍﻃﺮﺍﻑ ﺧﻮﺩﻣ&#= 65228;ﻨﻰ ﻭ ﻣﻔﻬﻮﻡ ﺳﻠﻮ&= #64400;ﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻣﻴﺪﻫﻨﺪ. ﻭﺣﺘ&= #65264; ﺁﻧﻬﺎ ﺭﺍ ﺗﺬﮐّﺮﺍﺕ ﺍﻟ= 5260;ﻰ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎ&#= 65253; ﻣﻴﺪﺍﻧﻨﺪ.ﮔﻮ&#= 65163;ﻰ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﺨﺼﻮﺹ ﺳﺎﻟﻚ ﺍﻳﻦ ﺣﻮ&= #65165;ﺩث ﻭﺭﺧﺪﺍﺩﻫﺎ ﺭﺍ ﺍﻳﺠﺎﺩ ﮐﺮﺩﻩﺍﻧﺪ.ﮐﻪ ﺻﺒﺮ ﻭ ﺻﺪﻕ ﺳﺎ= ﻟﻚ ﻣﻌﻠﻮﻡ ﻭﺗﺰﮐ&#= 65268;ﻪ ﻧﻔس ﺍﻭ ﻋﻤﻴﻖ ﺗﺮ ﮔﺮﺩﺩ. ﻭ ﮐﺎ= ;ﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﻭ ﻣﻌﺠﺰﺍﺕ ﻭ ﻣﻘ&= #65166;ﻣﺎﺕ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺗﺼﺮﻑ ﺧﻮﺩ ﺩﺭ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﻳﺶﻫﺮﮔﺰ ﺧﻮﺩﺭﺍﭼﻴﺰ ﻣﻬﻤﻰ ﻧﻤﻴﺪﺍ&#= 65255;ﻨﺪ.ﻭ ﻫﻤﻴﺸﻪ ﺧﻮﺩﺭﺍ ﻣﻘﺼّ= 5198; ﺩﺭ ﺭﺍﻩ ﺍﻟﻬﻰﺧﻮﺩ ﻣﻴﭙﻨﺪﺍﺭﻧﺪ ﻭﺷﺮﻣﻨﺪﻩ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘ&#= 65256;ﺪﭼﻮﻥ ﻣﺪﺍﻡ ﺍﺳﺘﻐﻔ&#= 65166;ﺭ ﺩﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:9.0pt;text-align:justi= fy; text-indent:27.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺤث ﻋﺮﻓﺎ ﺑﺎ ﺷﻴﻌﻴﺎﻥ ﻗﺸﺮ&#= 65263; ﻫﻤﻴﺸﻪ ﺑﺮ ﺳﺮ = ﻏﻴﺒﺖ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺍﺳﺖ. ﺩﺭ ﺣﻘﻴﻘﺖ ﻋﺮﻓﺎﺗﻨﻬﺎ ﺷ&#= 65268;ﻌﻴﺎﻥ ﻭﺍﻗﻌﻰ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ ﺷﻌﺎﻋﻬﺎ&#= 65263; ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﻧﻴﺰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﻘ&= #65166;ﻡ ﺷﻌﺎﻉ ﺁﺧﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺷﻴﻌﻴﺎﻥ ﻗﺸﺮﻯﮐﻪ ﻋﻤﻠ&#= 65166; ﻳﻚ ﺗﺸﮑﻴﻞ ﺍﺟ&= #65176;ﻤﺎﻋﻰ ﺷﺒﻴﻪ ﺍﺣﺰﺍﺏ &= #65251;ﻴﺒﺎﺷﻨﺪ. ﻭ ﺗﻨﻬﺎ ﺍﺯﻭﻟ&= #65166;ﻳﺖﺳﻴﺎﺳﻰ علیّ ﺣﺮﻑﻣﻴﺰﻧﻨﺪ= 608;َلی ﻋﻤﻞ ﺑﺸﻌﺎﻉ ﻳﺎﺑﻰ ﺗﺠﻠّﻴ= 5166;ﺕﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﻭ ﺣﺘﻰ ﻣﻨﮑﺮ ﻭﺟ&= #65262;ﺩ ﭼﻨﻴﻦ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﺑﺎﻟﻌﮑس ﺩﻡ ﺍﺯ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﻣﻴﺰﻧﻨﺪﮐﻪ ﺩ&#= 65165;ﺭﺍﻯ قَدَرﺕ ﻣﻄﻠﻘ= ;ﻪ ﻣﻴﺒﺎﺷﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ &= #65235;ﻘﻬﺎﻯ ﺷﻴﻌﻪ ﻣﺎﻧﻨﺪ ﻫﻤﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍ&#= 65259;ﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺳﻔﻴﻪ ﻭﻭﻗﻴﺢ ﻭ ﻫﺮﮔﻮﻧﻪ ﺷﺎﻳﺴﺘﮕﻰ ﺑﺪﻧﺎﻣﻰ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ.ﮐﻪ ﻭﺍﻗﻌﺎ ﻧﻴﺰ ﻫ&= #65204;ﺘﻨﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣ&= #65170;ﺮ ﻗﺎﺗﻠﺎﻥ ﺍﻧﺒ&#= 65268;ﺎ ﻣﻴﺒﺎﺷﻨﺪ.ﻭﺁ&#= 65255;ﻬﺎ ﺭﺍ(ﻣﻠﺄ ﻭﻣﻠّﺎ)ﺍﺑﻠﻴ &#= 1587; ﺷﻴﻄﺎﻥ ﺑﺰﺭﮒ ﻣﻴﺨﻮﺍﻧﺪ.ﺍﮔ&#= 65198; ﺍﻳﻨﺎﻥ ﺑﻰ ﺩﻳﻨﻰ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻣﻴﮑ&#= 65198;ﺩﻧﺪ ﺑﻬﺘﺮ ﺍﺯ ﺑﺪ ﺩﻳﻨﻰ ﺷﺮﻙ ﺁﻣﻴﺰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻣ&= #65184;ﺎﺯﺍﺕ ﺍﻟﻬﻰ ﺁﺧﻮﻧﺪ&#= 65259;ﺎﻯ ﻗﺸﺮﻯﻭﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﺩﺍﺭﺍﻯ ﺭﺳﺎﻟ&#= 65258; ﮐﻪ ﺑﺮﺍﻯ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩ ﺣﮑﻮﻣﺖ ﺑﻨﺎم ﺨﺪﺍ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺧﻤس ﻭﺯﮐﺎﺕ ﺁﻧﺎﻥﺮﺍ ﻣﻴﮕﻴﺮﻧﺪﺑﺪ= 5175;ﺮﻳﻦ ﮐﺎﺭﻣﺎﻫﺎ ﻫﺴﺖ ﮐﻪ ﺑﻘﻮﻝ = ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧ&#= 1587; ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎﻡ ﺯﻣﺎﻥ ﺍﻣﺎﻡ ﺩﻭﺍﺯﺩﻫﻢ ﻫﺮﮔﺰ ﺑﺪﻧﻴﺎ ﻣﺘﻮﻟﺪ ﻧﺸﺪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺩﺭ ﭼﺎﻫﻰ ﻏﻴﺐ ﺷﻮﺩ. ﮐﻪ ﺳﺎﻟﻚ= ﺍﺳﺖﮐﻪ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ &= #65191;ﻮﺩ ﭼﻮﻥ ﮔﻮﺩﺍﻝ ﭼ&= #65166;ﻩﻳﺎ ﺣﻔﺮﻩ ﻗﺒﺮ ﻭ ﺩ= ﺭ ﮐﻮﻩ ﻭﺻﺤﺮﺍﺩ&#= 65261;ﺭﻩ ﺳﻠﻮﻙ ﺧﻮﺩﺭﺍ ﻣﻴﮕﺬﺭﺍﻧﺪ. ﻭﭼﻮﻥ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺭﺳﻴﺪﺧﻮﺩ ﻧﻴ&#= 65200; ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﺑﻌثت &#= 65165;ﻭ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺷ&= #65264; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﺍﻣﺎﻣﺖ ﺯ&= #65251;ﺎﻥ ﺁﻧﺎﻥ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺁﻧﮕﺎﻩ ﺣﻘﻴﺮ&#= 65175;ﺮﻳﻦ ﻧﻈﺮﻯ ﺭﺍ ﺩﺭ ﺑﺎﺭﻩ ﺁﺧﻮﻧﺪﻫﺎ ﺩﺍ&#= 65197;ﺩ. ﺧﻮﺩ ﻭﺳﺎﻟﮑﺎ&#= 65253; ﺧﻮﺩﮐﻪ ﺑﻘﻮﻝ &= #65165;ﻣﺎﻡ ﺻﺎﺩﻕ ﺗﻤﺎﻡ ﺁ&= #65191;ﻮﻧﺪﻫﺎﻯ ﺯﻣﺎﻥ ﺭﺍ ﮐﺸﺘﺎﺭ ﻣﻴﮑﻨﺪ. ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ وَلی &#= 65165;ﻟﻬﻰ ﺯﻧﺪﻩ ﻭ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﺍﻣّﻰ ﺷﺪﻩ ﺑﺮﺍﻯ ﺳﺎ&= #65247;ﮑﺎﻥ ﺧﻮﺩ ﻭﺟﻮﺩ ﺩﺍ&= #65197;ﻧﺪ. ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺣﺠّﺖ ﺑ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 254; ﺍﻟﺤﺴﻦ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻭﺳﻴﻠﻪ حجّ ﺳA= 166;ﻟﮑﺎﻥ ﺧﻮﺩ ﻭ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰﮐﻪ ﺍﻭﺭﺍ ﺑﺎﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺳﺎﻧﺪﮐﻪ ﺣﺴﻦ ﻭ ﮐﺎﻣﻞ ﺍ= ﻟﻬﻰ ﺍﺳﺖ.ﻭﺧﻮﺩ ﺣﺴ&= #65268;ﻦ ﻳﺎ ﺣﺴﻨﻚ ﻣﻴﺒﺎﺷﺪ. ﻭﻗﺘﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺧﻮﺩﺭﺍ ﺑﺎ ﭘﻴ&= #65198; ﻣﺮﺑّﻰ ﺧﻮﺩ ﻣﻘﺎﻳﺴﻪ ﮐﻨﺪ&#= 65261;ﻫﻤﻴﺸﻪ ﺧﺪﺍﻭﻧﺪ ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﮐﺎﻣﻠ&= #65166;ﻥ ﺣﺴﻴﻨﻰ ﺭﺍ ﺑﺮﻣﻴﮕﺰﻳﻨﺪ ﮐﻪ ﻣﻘﺎﻡ ﺍﻣﺎ&= #65249; ﺯﻣﺎﻥ ﻋﺼﺮ ﺧﻮﺩ ﺧﻮﺍﻫﺪﺩﺍﺷﺖ. ﮐﻪ ﭘس ﺍﺯ ﻭﻓﺎ&= #65173; ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻗﺒﻠﻰ ﮐﻪ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘ&#= 65258; ﺍﻣﺎﻡ ﺟﺪﻳﺪ ﻏ&= #65268;ﺒﺖ ﺻﻐﺮﺍﻯ ﺍﻭ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ.&= #64380;ﻮﻥ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺧﻮ&= #65193; ﺍﻭﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ.ﺍﻧﺴﺎﻧﻰ ﻋﺎﺩﻯ ﺍﺳﺖ ﮐﻪ ﺯﻥ ﻭ ﻓﺮﺯﻧﺪ ﺩ= ﺍﺭﺩﻭ ﺑﻴﻦ ﻣﺮﺩﻡ ﺭﻓ&= #65174; ﻭﺁﻣﺪ ﺩﺍﺭﺩ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 08;َلی ﺧﻮﺩﺭﺍ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﻌﺮﻓﻰ ﻧﻤﻴﮑﻨﺪ ﺗﺎ ﻭﻓﺎﺕ ﮐﻨﺪ.ﻭﺍ&= #65251;ﺎﻡ ﺗﺎﺯﻩﺍﻯ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺑﺮﮔﺰﻳﻨﺪ.ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﻪ &= #65175;ﻤﺎﻡ أحادیث ﺍﻣﺎﻣ= ﺎﻥ ﺩﺭ ﺑﺎﺭﻩ ﻗﺎﺋ&= #65250; ﺭﺍ ﺗﻔﺴﻴﺮ ﺩﻗﻴﻖ ﮐﺮﺩﻩﺍﻡ.ﻭ ﺑﻴﻦ ﻣﻔﻬﻮﻡ ﻗ&= #65166;ﺋﻢ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﻫ&= #65252;ﻪ ﮐﺎﻣﻠﺎﻥﻭ ﻗﺎﺋﻢ ﺯﻣﺎﻥ ﻫﺮ ﺳﺎﻟﻚ ﺩﺭ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎ&#= 65263; ﺣﺴﻴﻨﻰ ﻭ ﻧﻴﺰ = ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻫﺮ ﻋﺼﺮ ﮐﻪ ﺑﺮﮔﺰﻳﺪﻩ &= #65191;ﺪﺍﻭﻧﺪ ﺍﺯ ﺑﻴﻦ ﺩﻳﮕﺮ = ﮐﺎﻣﻠﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺮﭼﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ &= #65193;ﺍﺭﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩﻗﺎ= 5163;ﻤﮑﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #65261;ﻟﺎﻳﺖ محمّدﻯﺑﻨﺎم ﺴﻤﺒﻮﻟﻴﻚ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﮐﻪﺩﺭ </= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥﺩﻳﮕﺮ ﺑﺠ&#= 65166;ﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القدس ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳ&#= 65194;. ﻭﺧﻮﺩ ﺗﺠﺴّﻢ ﻣﻘﺎﻡ ﻗﺎﺋﻢ ﺯﻣﺎﻥ ﺑﺮﺍﻯ</span><sp= an lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﻨﺪ. ﮐﻪ ﻫﻤﻪ ﻣﻬﺪﻭﻳﺎﻥ ﮐﺎ&#= 65251;ﻞ ﻭﻟﺎﻳﺖ ﺍﻭ ﻧﻴﺰ ﻗﺎﺋﻢ ﭼﻨ&= #65194; ﺳﺎﻟﻚ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ. = ﺍﻣﺎ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻏﺎﻳﺐ ﺩﺭ ﭼﺎﻩﻳﻚ ﺗﺎﮐﺘ&#= 65268;ﮑﻰ ﺩﻳﮕﺮ ﺑﺮﺍﻯ ﻭ&= #65247;ﺎﻳﺖ محمّدﻯ ﺑﻮﺩﻩ= ;ﮐﻪ ﺧﻠﻔﺎﻯ ﻋﺒﺎﺳ&#= 65264; ﺭﺍ ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﺟﺎﻧ&#= 65208;ﻴﻦ ﺍﻣﺎﻣﺖ ﺣﺴﻦ ﻋ&= #65204;ﮑﺮﻯ ﺑﻮﺩﻧﺪ ﺑﮑﺸﻨﺪ. پس ﺑﺴ&#= 65268;ﺎﺭ ﺭﺍ ﺑﺎﻳﻦ ﻓﮑﺮ ﻧﻴﺰ ﮐﺸﺘﻪﺍﻧ&#= 65194;.ﻭ ﻟﺬﺍ ﺩﺍﺳﺘﺎﻥ ﻏﻴﺒﺖ ﺍﻭﺭﺍ ﺩﺭ ﭼﺎﻩ ﮔﻔﺘﻨ&= #65194;. ﻭ ﭼﻨﺪ ﻧﻔﺮﻯ ﮐ= ﻪ ﺧﻮﺩ ﺭﺍ ﻭﮐﻠﺎ&= #65263; ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﻴﺨﻮﺍﻧﺪﻧﺪ= 5261;ﺗﻤﺎﻡ ﻓﺘﻮﺍﻫﺎ ﻭ ﺗﻘﺮﻳﺮﺍﺕ ﺁﻧﻬﺎ ﺭﺍ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺮ&#= 65197;ﺳﻰ ﻭ ﺗﺮﺟﻤﻪ ﮐﺮﺩ&= #65257;ﺍﻡﮐﻪ ﻫﻤﺎﻥ ﮐﺎﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍﻣﺮﻭﺯ ﺭﺍ ﻣﻴ&= #64401;ﺮﺩﻧﺪ. ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍﻣﺮﻭﺯ ﺑﻨﺎﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻨﮑﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﮐﻪ ﻋﻠﻤﺎ ﺟﺎﻧﺸﻴ&#= 65256;ﺎﻥ ﭘﻴﺎﻣﺒﺮﻫﺴﺘ= 5256;ﺪﺍﺩﻋﺎﻯ ﺭﻫﺒﺮﻯ ﺩﻳﻨﻰ ﺟﻬﺎﻥ ﺭﺍﺩﺍﺭﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﻗﻴ&#= 65240;ﺎ ﻋﻮﺍﻣﻞﭘﻨﻬﺎ= 5255;ﻰ ﺍﺳﺘﻌﻤﺎﺭ ﺍﻧﮕﻠﻴس ﻫﺴﺘﻨﺪ. ﮐﻪ ﺩﺭ ﺣﺪﻭﺩﺳﻪ ﻗﺮﻥ ﺍﺳﺖ ﮐﻪ ﺩﺳﺖ ﭘ= ﺮﻭﺭﺩﻩ ﺳﻴﺎﺳﺖ ﺍﻧﮕﻠﻴس ﻣﻴﺒ= 5166;ﺷﻨﺪ.ﻭﺑﺮﺭﺳʌ= 64; ﮐﺎﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍﻣﺮﻭﺯ ﺍﻳﺮﺍﻥ ﮔﻮﻳﺎﻯ ﺍﻳﻦ ﻧ&= #65224;ﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﮐﺴﻰ ﻫﻢ ﺗﺮﺩﻳ&= #65194; ﻧﺪﺍﺭﺩ.ﻣﮕﺮ ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﻤ&= #65166;ﻝ ﻭﻣﻘﺎﻣﻰ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎ ﺭﺳﻴﺪﻩﺍﻧﺪ.ﮐ&#= 65258; ﺁﻧﺎﻥ ﺭﺍ ﻇﺎﻫﺮﺍ ﺑﺎﻭﺭ ﺩﺍﺭﻧﺪ. ﻭﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ ﺩﺭ ﺳﻘﻮﻁ ﺭﮊﻳﻢ ﺁﺧﻮﻧﺪﻫﺎ ﺍﻳﻨﺎﻥ ﭼﮕﻮﻧ&#= 65258; ﺍﻧﮑﺎﺭ ﺧﺪﻣﺘ&#= 64405;ﺬﺍﺭﻯ ﺁﺧﻮﻧﺪﻫﺎ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﺑﮑﺸﺘﺎﺭ ﻭ ﺗﺮﻭﺭﻋﻠﻨﻰﺑ= 5256;ﺎﻡ ﻓﺘﻮﺍﻯ ﺁﺧﻮﻧﺪ ﻭ ﺷﮑﻨ&= #65184;ﻪ ﻣﺮﺩﻡ ﻭﺯﻧﺎﻥ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. ﻭﺣﺘﻰ ﻧﻮﺟﻮﺍ&#= 65255;ﺎﻥ ﺧﻄﺎ ﮐﺎﺭ ﺟﺎﻫﻠﺎﻧﻪ ﺭﺍ &= #65165;ﻋﺪﺍﻡ ﻣﻴﮑﻨﻨﺪ. ﻭﮔﺎﻫﻰ ﻫﻢ ﻳﻚ ﺷﺒﻪ ﭘﻨﺞ ﻫﺰﺍﺭ ﺟﻮﺍﻥ ﺭﺍ ﺑﻤﺴﻠﺴﻞ ﻣﻰ ﺑﻨﺪﻧﺪ.ﻭ ﺁﺧﻮﻧﺪﻯ ﭼﻮﻥ &= #65191;ﻠﺨﺎﻟﻰ ﮐﻪ ﺩﺭ ﺭﺍﺩﻳﻮ = ﻣﻴﮕﻔﺖﮐﻪ ﻣﻦ ﮐﺸﺘﺎﺭﻯ ﻧﮑﺮﺩﻩﺍﻡ ﻭﺗﻨﻬﺎ ﭘﻨﺞ ﻫﺰﺍﺭ ﻧﻔﺮ ﺭﺍ = ﺍﻋﺪﺍﻡ ﮐﺮﺩﻡﮐﻪ ﺍﻣﺎﻡ ﻓﺮﻣﻮﺩ&#= 65257; ﺑﻮﺩ.</span><span dir=3DLTR style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 54; ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺗﺠﺮﺑﻪ ﻋﻤﻠﻰ &= #65191;ﻮﺩﺑﺎﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪﻡ.ﻭﺍﺯ ﻣﺤﻞ ﺗﺠﺎربّ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻢ.ﻭﻧﻪ ﻧﻘﻞ ﻧﻈﺮﻳّﺎﺕ ﺩﻳﮕﺮﺍﻥ.ﮐﻪ ﺣ&= #65176;ﻰ ﺍﮔﺮ ﻧﺎﺭﺳﺎﺋﻰ ﻭﺧﻄﺎﺋﻰ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ &= #65251;ﻘﺼﻮﺩ ﺍﺻﻠﻰﻫﻤﺎﻥ ﺗﺸﻮﻳﻖ ﺧﻮﺍﻧ&#= 65256;ﺪﻩ ﮔﺮﺍﻣﻰ ﺑﺘﻔﮑ&#= 1617;ﺮ ﺩﺭ ﺑﺎﺭﻩ ﺍﻧﺠﺎﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ &= #65261; ﺣﺘﻰ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ.ﻭ ﺗﻤﺎﻡ ﻗﺮﺁﻥ ﻭ ﻫﺰﺍﺭﺍﻥ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺪﻳﺶ ﻧ&#= 65170;ﻮﻯ ﻭﻭﻟﻮﻯ ﺭﺍﻧﻘﻞ ﻭﺗﺮﺟﻤﻪ ﻭ ﺍﺳﺘﻨﺘﺎﺝ ﺳﻠﻮﮐﻰ ﻭ ﺍﺳﺘﺒﻄﺎﻥ ﻣﻌﺎﻧﻰ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺭﺍﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﮐﻤﻚ ﮐﺮﺩﻩ ﻭ ﺗﻮﺍﻧﺎﺋﻰ ﺁﻥﺮﺍ ﺩﺍﺷﺘﻪ&#= 65165;ﻡ ﻭﺗﻔﺴﻴﺮ ﻧﻤﻮﺩﻩﺍﻡ.ﺗﺎ &= #65191;ﻮﺍﻧﻨﺪﮔﺎﻥ ﺑﺪﺍﻧﻨﺪﮐﻪ ﺍﻭﻟﻴﺎ ﻭ ﺍﻧﺒﻴﺎ ﻭﺧﺪﺍﻭﻧﺪ ﭼﻪ ﻓﮑﺮ ﻣﻴﮑﺮﺩﻩ&#= 65261; ﭼﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ. ﻭ ﻣﺪﻋﻴﺎﻥ ﺑﺎﻃ&#= 65246; ﻗﺸﺮﻯ ﺩﺭ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰﭼﻪ ﻓﺮﻳﺒﮑﺎﺭﻯ ﻫﺎﺋﻰ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﺩﺍﺭﻧﺪ.ﺳﻌﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﻨﻬﺎ ﺭﺳﺎﻧﺪ&#= 65253; ﺳﺎﻟﻚ ﺑﺎﻫﻤﻴّﺖ ﺍﻟ= 5260;ﻰ ﺳﻠﻮﻙ ﺑﺎ ﺍﻭﻟ&= #65268;ﺎﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﻮﺩﻩ ﻭﻫﺴﺖ. ﻭ= ﺍﻟّﺎ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ &= #65183;ﺪﻳﺪ ﺳﺎﺧﺘﻦ ﻣﻄﺮﺡ ﻧﻴﺴﺖﻭ(ﻣﺬﻫﺐ)&= #65193;ﺭﺳﺖ ﻫﻤﺎﻥﺮﺍﻩ ﺫﻫﺎﺏ ﻭﺭﻓﺘﻦ ﺑﺴﻮﻯ ﺧﺪﺍﺑﺮﺍﻫﻨﻤ= 5166;ﺋﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺯﻧ&= #65194;ﻩﻭﻣﻨﺎﺳﺐ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮ&#= 65165;ﻣﻰ ﺗﻨﻬﺎ ﺍﮐﺘﻔﺎ ﺑﺨﻮﺍﻧﺪﻥ ﻭ ﺷﻨﻴﺪﻥ ﻧﮑﻨﺪﻭ ﺁﻧﻘﺪ&#= 65197; ﺑﺨﻮﺍﻧﺪﮐﻪ ﺑﺎﻫﻤﻴّﺖﺳﻠA= 262;ﻙ ﺍﻟﻬﻰ ﺑﺮﺳﺪ ﺁﻧﮕﺎﻩ ﺗﻤﺎﻡ ﮐﺘﺎﺑﻬﺎ ﻭ ﻗﺮ&= #65153;ﻧﻬﺎ ﺑﺴﺘﻪ ﻭﺗﻨﻬﺎ &= #64400;ﺘﺎﺑﭽﻪ ﮐﻮﭼﻚ ﺑﺎ ﭼﻨﺪ ﺻﻔﺤﻪ ﺳﻔﻴﺪ ﺩ&= #65245; ﺧﻮﺩﺭﺍ ﺑﺎﺯ ﻧﻤﺎﻳﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭼﻨﺪ &= #64400;ﻠﺎﻡ ﺷﻬﻮﺩﻯ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻠﻰ ﺩﺭ ﺁﻥ ﺑﻨﻮﻳﺴ&= #65194;. ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻮ&#= 65207;ﺘﻪ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﻭﺑﺴﺎﻳﺪ ﺩﺭ ﺍﻳﻨﺘﺮﻧﺖ ﻧﻤﻮﻧﻪ ﻫﺎﺋﻰ &= #65239;ﺮﺍﺭ ﺩﺍﺩﻩﺍﻡ.ﻭ ﺍﻣﻴﺪ ﺍﺳﺖ ﻫﻤ&= #65258; ﻧﻮﺷﺘﻪﻫﺎ ﺭﺍ ﺩﺭ ﻳﻚ ﺻﻔﺤﻪ (س= یدی)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻣﭙﻴﻮﺗﺮﻯ ﺑﺮﺍﻳﮕﺎﻥ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻋﻠﺎﻗﻤﻨﺪﺍﻥ &#= 65169;ﮕﺬﺍﺭﻡ.</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM163><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M163</span></a><span style=3D'mso-bookmark:= M163'></span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><b= >حکمت و عرفان و تصوّف ایران= 40; آریائی <o:p></o:p></b></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺣکمت ﺭ&#= 65165; ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﺍﮔﺮ ﻧﻈﺮ ﮐﻨﻴﻢ ﻫﻤﺎﻥ ﭘ&= #65268;ﺸﺮﻓﺖ ﻃﺒﻴﻌﻰ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺩﺭ ﻓﺼﻮﻝ ﺑﻬﺘ&= #65198; ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﮐﻪ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﺗﮑﺎﻣﻞ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻧﻬﺎ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺩﺭ&= #65261;ﺍﻗﻊ ﺑﻤﻮﺍﺯﺍﺕ ﺗﮑﺎﻣل اﺭﻭﺍA= 185; ﻓﺮﺩﻯﺳﻄﺢ ﺗﮑ&#= 65166;ﻣﻞ ﻓﺼﻮل ﻨﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰﺑﺎ&#= 65247;ﺎ ﻣﻴﺮﻭﺩ.ﻭﻋﻘل ﻔﺼﻮﻝ ﺻﻮﺭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ.ﻭﻟﺬﺍ ﺩﺭ ﺟﺎﻣﻌﻪﺍﻯ ﮐﻪ ﺍﻓﺮﺍﺩ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺻﺎﺣﺐ ﺗﮑﺎﻣﻠﺎﺕ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﮕﺮﺩﻧﺪ ﻭﺑ&#= 65192;ﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ ﻓﺼﻮﻝ ﺑﺸﺮﻯ ﺑﺮﺗﺮﻯ ﺭﺍ ﺑﺮ&= #65165;ﻯ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﺑﺎﺭﻣﻐﺎﻥ ﺁﻭﺭﺩﻩﺍﻧﺪ.ﻭ ﺑﺎﻟﻌﮑس ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﺑﺪﻭﻥ ﮐﺎﻣﻠﺎﻥ ﺳﻠﻮﮐﻰﺩﺭ ﺑﺮﺩ ﺩﻭﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻥ ﺟﺎﻣﻌﻪ ﺑﺪﺗﺮ ﻣﻴﺸﻮﺩ ﮐﻪ ﺑﺰﻭﺍﻝ ﻳﻚ ﺟﺎﻣﻌﻪﺍﺯ ﻧﻈﺮ ﺗﺎﺭﻳﺨﻰ ﻣﻴﺮﺳﺪ. ﺩﺭ ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻋﻠﻤﺎﻯ ﻣﺨﺘﻠﻒ ﻣﻄﺎﻟﻌﺎﺗﻰ ﺩﺭ ﺑﺎﺭﻩ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﮐﺮﺩﻩﺍﻧﺪﮐﻪ ﺟﺪﺍ ﺍﺯ ﺗﮑﺎﻣ&= #65248;ﺎﺕ ﺭﻭﺍنی اﺭﺍﺩʌ= 63; ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰﻭﻫﺪﻑ ﺣ&#= 64401;ﻤﺖ ﻭ تصوّف ﻭ ﻋﺮﻓﺎﻥ ﺍﺳﺖ. ﻭﺍﻣثاﻝ ﺩﺍﺭﻭﻳﻦ ﻣﺴﺎﻋﻰ ﻧﻴﮑﻮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺗﻨﻬﺎ ﺍﺯ ﺗﮑﺎ&= #65251;ﻞ ﻃﺒﻴﻌﻰ ﺑﺪﻥ ﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﻨﺪ. ﻭﮐﺎﺭﻯ ﺑﻤﺴﺄﻟﻪ ﺭﻭﺡ ﺩﺭ ﺗﻦ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﻋﺮﻓﺎﻥ ﻭ تصو= 17;ف ﺑﺮﺭﺳﻰ ﺗﮑﺎﻣﻠﺎت ﺍﺭ= 5165;ﺩﻯ ﺍﺭﻭﺍﺡ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﻣﺎ ﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺭﺍﺗﺒﺪﻳﻞ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﻣﻌﺎﺩﻝ &= #65207;ﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﺷﺎ&= #65259;ﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺯﻧﺪ&= #65257; ﻫﺴﺘﻨﺪ. ﻣﺮﺍﺗﺐ ﻣﺘﻔﺎﻭﺕ ﻓﺼﻮ&#= 65245; ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ.وَلی ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﻭ ﭘﻴﺪﺍﻳﺶ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ اﮔﺮ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ ﺘﮑﺎﻣل ﺪﺭ ﻧﺎﺧﻮﺩﺁﮔ&#= 65166;ﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﺿﻤﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺤﺴﻮﺏ ﻣﻴﮕﺮﺩ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;.ﺯﻳﺮﺍ ﺑﻴﻦ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﻤﻠﺎ ﺣﺪّ ﻓﺎﺻﻠﻰﺟﺰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻧﻴﺴﺖ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻥ ﻫﻤﻴﺸﻪ ﺑﺪﻧﺒﺎﻝ ﻋﻠّﺖ ﻋﻘﻞ ﻭ ﺍﺩﺭﺍﮐﺎﺕ ﺟﺴ&#= 65176;ﺠﻮ ﮐﺮﺩﻩ ﻭ ﺍﺯ ﺗﺎﺭﻳﺦ ﻭﮔﺬﺷ&#= 65176;ﻪ ﺗﮑﺎﻣﻠﻰ ﻭﺗﻌﺎﻟﻰ ﺁﻥ ﻣﻴﺨﻮﺍﻫﺪ ﺁﮔﺎﻩ ﺷﻮﺩ.ﻭ ﺍﻧﺴﺎﻥ ﻣﻄﻤﺌﻦ ﺍﺳﺖ ﮐ&= #65258; ﺩﺭ ﺁﻳﻨﺪﻩ ﻧﻴﺰ ﺍﻳﻦ ﭘﻴﺸﺮﻓﺖ ﻃﺒﻴﻌﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ.ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﮐﺪﺍﻡ ﻋﻠﻞ ﺍﻳﻦ ﺻﻔﺖ ﻋﺎﻟﻰ ﺭﺍ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺎﻋث ﺷﺪﻩ؟ﻭ ﺁﻳﺎ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺍﺭﺍﺩﻩﺍﻯ ﺩﺭ ﺁﻥ ﺩﺍﺭﺩﺗﺎ ﺷﺎﻳﺪ ﻋﻮﺍﻣﻞ ﻣؤثّر ﺩﺭ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎ&#= 65253; ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺭﺍ ﺑﺘﮑﺎﻣﻞ ﺍﺭﺍ&#= 65193;ﻯ ﺗﺒﺪﻳﻞ ﻧﻤﺎﻳﺪ؟ﺍﻏﻠA= 168;ﻋﻠﻤﺎ ﻭﻓﻠﺎﺳﻔﻪ ﻋل= 604; ﺘﮑﺎﻣﻞ ﺭﺍ ﺩﺭ ﺷﺮﺍﻳﻂ ﻭ ﻋﻮﺍﻣﻞ ﻓﻴﺰﻳ&#= 64401;ﻰ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪﮐﻪ ﻇﺎﻫﺮﺍ ﭼﻨﻴﻦ ﻣﻴﺒﺎﺷﺪ.وَل®= 0; ﺃﻧﺪﮐﻰ ﺍﺯ ﻓﻠﺎﺳﻔﻪ ﻭ ﻣﺘﻔﮑّﺮﻳﻦ ﻋﺮﻓﺎﻧﻰ ﭼﻪ ﺩ&= #65197; ﻏﺮﺏ ﻭ ﺁﻏﺎﺯ ﺍﺯ ﻳﻮﻧﺎﻥﻭﭼﻪ ﺩﺭ ﺷﺮﻕ ﻭ ﺁﻏﺎﺯ ﺍﺯ ﮐﻴﻮﻣﺮث ﻳﺎ ﺑﻘﻮﻝ ﻣﺮﺩﻡ ﺑﺎﺑﻞ ﻭ ﺗﻮﺭﺍ&= #65173; (ﺁﺩﻡ) ﺩﺭ ﺩﻳﻦ ﻭﺩﺍﻧﺘﺎ ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺑﻴﻦ ﻫﻨﺪﻭﺍﻥ ﭙﻴﺮﻭﺍﻥ ﺁﻥ ﺑﺎﻗی هستند. ﻭﺩﺭ ﺣﮑﻢ ﮐﻮﺩﮐﺴﺘﺎﻧﻰ ﺑﺮﺍﻯ ﻣﮑﺎﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻭ ﻋﺎﻟﻰ ﺩﺭﺗﺮﺗﻴﺐ ﺗﮑ&#= 65166;ﻣﻠﻰﺩﺭ ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﺮﺍ &#= 65261; ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻮﺩﺍ ﻭ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ که ﺑﻮ= 5247;ﺎﻳﺖ ﺁﺧﺮ ﻣﮑﺘﺐ ﻣﺼ&= #65220;ﻔﻮﻯ محمّد ﺭﺳﻴﺪ. ʋ= 75;ﺎ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻣﮑﺘﺐ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﻄﺮﺡ ﮔﺮﺩﺩ.ﮐﻪ ﮐﺎﺷ&= #65234; ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺷﺸﻢ ﺭﺣﻤﺎﻥﻭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺩﺭﺣﺎﻟﻴﮑﻪ ﻗﺒﻠﺎ ﻣﺴﻴﺢ ﮐﺎﺷﻒ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﻮﺩﻭ ﭘﻴﺶ ﺍﺯ ﺍﻭ ﺯ</span><span lang=3DAR-SA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺩﺷﺖ ﮐ&#= 65166;ﺷﻒ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺑﻮﺩ. ﺁﻧﮕﺎﻩ ﺑﺪﻧﺒﺎﻝ ﻫﺮ ﺳ&= #65220;ﺢ ﺗﻌﺎﻟﻰ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯﻣﺎﻧﻨﺪ &#= 65169;ﺴﻴﺎﺭﻯ ﺻﻔﺎﺕ ﺩﻳﮕﺮ ﺣﻴﺎﺗﻰﭼﻮﻥ ﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺍﻳﻤﺎﻥ ﺁﻳﻨ&= #65194;ﻩ ﻧﮕﺮﻯ ﻫﺎ ﺭﺍ ﺑﺎﻋﻘﻞ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻫﺮ ﺷﻬﻮﺩﻯ ﻫﻔت گانه ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ.ﻭ ﻋﻘﻞ ﺑﻌﻨﻮﺍﻥ ﺻﻔﺖ ﻣﺸﺘﺮﻙ ﻳﺎ ﺑﺎﻋث ﺩﻳﮕ&#= 65198; ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﻳﺎ ﺑﺎﺻﻔﺎﺕ ﺗﻔﮑّﺮ ﻭﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺣﮑﻤﺖ ﻭ ﻋﺮﻓﺎﻥﭼﻪ ﺣﮑﻤﺖ ﺷﺮﻗﻰ ﻭ ﺍﺷﺮﺍﻕ یا ﻋﺮﻓﺎﻥ ﺟﺪﻳﺪ ﺗﺮ ﻳﻮﻧﺎﻥﺑﺮﺍﻯ ﻏﺮﺏ ﺟﻬﺎﻥ ﻣﺤﻞ ﻏﺮﻭﺏ ﺧﻮﺭﺷﻴﺪ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪ.ﮐﻪ ﺑﻨﻈﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﻭ&#= 65181; ﭘﺨﺘﮕﻰ ﻭ ﺑﻠﻮﻍ ﻭ ﺗﻌﺎﻟﻰ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﻨﺎﻡ ﺣﮑﻤﺖ ﻭ ﻋﺮﻓﺎﻥ ﻳﻮﻧﺎﻥ ﺑﻌﺮﻓﺎﻥ ﺍﻳﺮﺍنی ﺨﺘﻢ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻫﺰﺍﺭ ﺳﺎﻝ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ ﺑﺮﺗﺮﻯ ﺧﻮﺩ ﺭﺍ ﺣﻔﻆ ﮐﺮﺩﻩ.ﺗﺎ ﺩﺭ </span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﺎﺷﻒ ﻧ&= #65262;ﺭﺭﺣﻤﺎﻥ ﮐﻪ ﺁﺧﺮﻳﻦ ﮐﺎ&= #1605;ل ﻭﻟﺎﻳﺖ محمّد= ;ﻯﺨﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺩﺭ ﺑﻴﻦ ﻳﮑﻰ ﺍﺯ ﻋﺮﻓﺎﻥ ﺟﺪﻳﺪ ﻭ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ.ﮐﻪ ﺗﺰﮐﻴﻪ ﻭﺗﺼﻔ&#= 65268;ﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩﺭﺍ ﺩﺭ ﻳﻚ ﻣﮑﺘﺐ تصوّفﺑ= ;ﺒﺮﺗﺮﻯ ﻣﻌﻨﻮﻯ ﻭﺍﻟﻬی ﻤﻴﺮﺳﺪ.ﻭ ﺻﻮﻓﻴﺎﻥ ﺍﻳﺮ&#= 65165;ﻧﻰﭘﺎﺭﺳﻰ ﺯ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻧﺎﻥ ﻭ ﭘﺎﺭﺳﺎﻳﺎﻥ ﺩﺭﻭﻳﺶ ﺧﺼﺎﻝﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﻴﺶ ﺍﺯ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﻣﺎ ﻋﺮﻓﺎﻥ ﻮ (ﺣ= ;ﮑﻤﺖ ﭘﻬﻠﻮﻯ ﻳﺎ ﺍﻳﺮﺍﻧﻰ آریائی) ﺭﺍ ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻴﻢ.ﮐﻪ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﺍ&= #65211;ﻮﻝ ﻋﻘﻠﻰ ﻭﻋﺮﻓﺎﻧﻰ ﺁﻧﻬﺎ ﺩﺭ ﺗﺎﺭﻳﺦ ﻋﺎﺭﻓ&#= 65166;ﻥ ﺍﻳﺮﺍﻧﻰ ﭼﻮﻥ ﺷﻌﺮﺍﻯ ﻋﻈﺎﻡ ﺁثاﺭ ﺷﻌﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺁﻧﺎﻥ ﺑﻤﺎ ﺭﺳﻴﺪﻩ ﺍﺳﺖ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> .</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﺍﻳﻦ ﻣﻘﺪﻣﻪ ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﻳﻢﮐﻪ ﻋﺮﻓﺎﻥ ﺷﺮﻕ ﺩﺭ ﻫﻨﺪ ﻭﭼﻴﻦ ﮐﻪ ﺑﺎﻳﺮﺍﻥ ﺑﺰﺭﮒ ﺗﺎﺭﻳﺨﻰ ﺭﺳﻴ&#= 65194;ﻭ ﺑﻴﻮﻧﺎﻥ ﻧﻘﻄﻪ ﺃﻣﻦ ﺗﺮﻯ ﺒﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﻓﻠﺴﻔﻪ ﻭ ﻋﺮﻓﺎﻥ ﺭﻓﺖ. ﻭﺩﺭ ﺷﺮﻕ ﻭﺍﻳ&= #65198;ﺍﻥ ﺩﺷﻤﻨﻰ ﻫﺎﻯ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﻏﻴﺮﺳﻠﻮﮐﻰﻣ= 5166;نع اﺯ ﺁﺯﺍﺩﻯ ﺍﻧﺘﺸﺎﺭ ﻣﻌﻘﻮﻟﺎﺕ ﺁﻧﻬﺎ ﮔﺮﺩﻳﺪ. = ﻭ ﺑﻘﻮﻝ ﺳﻘﺮﺍﻁ ﭘﺪﺭ ﺣﮑﻤﺖ ﻳﻮﻧﺎﻥﻣﻌﻠﻢ ﺍﻭ ﻳﻚ زﻥ ﻫﻨﺪﻯ ﻳﺎ ﻫﻤﺎﻥ ﺫِﻥ ﻫﻨﺪﻭﻯ ﺑﻮﺩﺍﺋﻰ ﻭﺯﺭ&#= 65193;ﺷﺘﻰ ﺑﻮﺩﻩ ﺍﺳﺖ . ﭘس ﻳﻮﻧﺎﻥ ﺑﺮﺧﻠﺎﻑ ﺍﺩﻋﺎﻯ ﻏﺮﺑﻴ&#= 65166;ﻥ ﺳﺮﭼﺸﻤﻪ ﻧﺨﺴﺘﻴﻦ ﺣﮑﻤﺖﺍﻟﻬﻰ ﻭﻋﻘﻞ ﺑﺮﺗﺮ ﻭ&= #65251;ﺪﻧﻴّﺖ ﻧﺒﻮﺩﻩﺍﺳﺖ. ﻭلی ﺒﺮﺍﻯ ﻏﺮﺑﻴﺎﻥ ﭽﻨﻴﻦ ﺑﻮﺩ.ﻭﻣ&= #65166; ﺍﺯ ﻣﺮﺍﺣﻞ ﻫﻔﺘﮕﺎﻧﻪ ﺳﻄﻮﺡ ﭘﻴﺸﺮﻓﺖ ﻋﻘﻞ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢﮐﻪ ﺳﻄﻮﺡ ﭼﻬﺎﺭﮔ&#= 65166;ﻧﻪ ﺍﻭﻟﻴّﻪ ﺁﻥ ﺩﺭ ﺷﺮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﺮﺍﻥ ﺑﻮﺩﻩﮐﻪ ﺑﻐﺮﺏ ﻭ ﻳﻮﻧﺎﻥ ﺭﺳﻴﺪ.ﻭ ﻣﺮﺍﺣ&= #65246; ﭘﻨﺠﻢ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ ﺩﺭﺷﺮﻕ ﻣﺪﻳﺘﺮﺍﻧﻪﻭ= 5251;ﺮﺣﻠﻪ ﺷﺸﻢ ﺁﻥ ﺑﺎمح= 605;ّد ﺩﺭ ﻋﺮﺑﺴﺘﺎﻥﺒﻮ= 5193;. ﻭﻯ ﻋﻀﻮ ﻗﻮﻡ ﻗﺮﻳﺶ ﺍﻳﺮﺍﻧﻰ ﺍﻟﺄ&#= 65211;ﻞ ﺩﺭ ﻓﺮﻫﻨﮓ ﺩﻳﻨﻰ ﺑﻮﺩ ﮐﻪ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴ&= #65252;ﻦ ﻭ سپس ﺑﻤﮑّﻪ A= 169;ﻌﻨﻮﺍﻥ ﻋﺰﻟﺘﮕﺎﻩ ﻣﻨﺎﺳﺐ ﺳﻠﻮﻙ &= #65165;ﻟﻬﻰ ﺩﺭ ﻭﻟﺎﻳﺖ ﺯﺭ&= #65193;ﺷﺖ ﺭﻓﺘﻨﺪ.ﮐﻪ ﺃﻧﺪﮐﻰ ﺳﻠﻮﻙ ﻣﻴﮑﺮﺩﻧﺪ. ﻭم&#= 1581;مّد (ﺃﻣﻴﻦ ﻭ ﺍﻣّﻰ) ﻳﺎ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﻭ ﺳﺎﻟﻚ ﺑﻮﺩ.ﮐﻪ ﺩﺭ ﺑﻴﻦ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺃﻧﺪﻙ ﻗﺮﻳﺸﻰﻣﻌﺮﻭ= 5233;به (ﺑﻨﻰ ﻫﺎﺷﻢ) ﺑﻮ= ;ﺩﻧﺪ. ﮐﻪ(ﻫﺸﻢ ﮐﻨﻨﺪﻩ ﻭ ﺗﻀﻌﻴﻒ ﮐﻨﻨﺪﻩ)ﻧﻔس ﺍﻣّﺎﺭﻩ ﻧﺎﺧ= 5262;ﺩﺁﮔﺎﻩ ﺧﻮﺩﺑﻮﺩﻧﺪ.ﺑ&#= 65166; ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺭ&= #65261;ﺡ القُدُس ﻳﺎ ﺟﺒﺮﺋﻴﻞ ﺑﻘﻮﻝ ﻣﺴﻴﺢ ﮐ&= #65258; ﺍﻟﻪ ﻭ ربّ ﺍﻟﻨﻮﻉ ﺩﺭ ﺟﺒﺮﻭﺕ ﻧﺨﺴﺘ&#= 65268;ﻦ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻤﺖ ﻣﺎ ﺭﺳﻴﺪ ﮐﻪ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺪ.ﺗﺎ ﺷﺎﻫﺪ ﺑﻌﺪﻯ ﻧﻮﺭ ﺭﺣ&= #65252;ﺎﻥ ﺍﻟﮕﻮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺪﺭﮐﺸﻒ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1587;وشیانس سوم زردشت ﮔﺮ&= #65193;ﺩ.ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﻭﻟﺎﻳﺖ ﻭﮐﺎﻣﻠﺎﻥ مح= 05;ّدﻯ ﺗﺎ ﮐﻨﻮﻥ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ &= #65239;ﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﺎﻧﺪﻩﺍﻧﺪ .ﻭﻫﻤﻴﺸﻪﻧﻴﺰ &= #65165;ﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﻭ ﺑﺮﺧﻰ ﮐﻪ ﺍﺯ ﻧﻈﺮ ﻣﺮ= ﺍﺗﺐ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺪﺍﻳﺖ ﻭﺗﻌﻠﻴﻢ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩ&= #65165;ﺭﻧﺪﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ (ﺗﻮﻟﺪ = ﺩﻭﻡ ﺍﻟﻬﻰ)ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺭ ﺗﻨﻰ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﺷﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﻭﮐﺎﺷ&#= 65234; ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻣ&= #65260;ﺪﻯ ﻣﻮﻋﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>محمّد ﺑﺎﮐﺸﻒ ﺧﻮﺩ ﺧﻮﻳﺸﺘﻦ ﻧﻴﺰ ﺑﻤﻘﺎﻡ (ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ)&= #65255;ﻮع ﺒﺸﺮﻯ ﻭ ﺍﻭل اﻟﺰﻣﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ. ﻭﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺍﺯ ﻣﺘﻮﻟﺪﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﻫﻤﮕﻰ ﻭﻣﻨﺤﺼﺮﺍﺍﺭ= 5261;ﺍﺡ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﮐ&= #65258; ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﺭﺳﻴﺪﻩ ﺑﻮﺩﻧﺪ. ﻭﻫﻤﭽﻨﺎﻥ ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎ&#= 65259;ﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﻣﻰ ﺁﻳﻨﺪ.ﻭ ﻫﻤ= ﻴﺸﻪ ﺯﻣﺎﻧﻬﺎ ﺍﻓﺮﺍﺩ ﺷﺎﻳﺴ&#= 65176;ﻪ ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ &= #65203;ﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎﻳﺪ ﺑ&#= 65198;ﻭﺡ القُدُس ﺑﺮﺳﻨﺪ.ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﻓﺮﺍﻭﺍﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ.&= #65261; ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻞ = ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺍﺟﺮﺍ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ.&= #65261;ﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣ&#= 65166;ﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻣﮑﺮﺭ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺑﺎﺷ&= #65194;. ﻭ ﻳﻚ ﺭﻭﺡ ﻫﺮ ﺑﺎﺭ ﺩﺭ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺸﻬﻮﺩ ﺧﻮﺩ ﺭ&= #65165; ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ.ﻭﺍﺯ ﺟﻤﻠﻪ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﺻﻔﺎﺕ ﻭتمدّن ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﺍﻟﻮﻫﻴّﺖ ﻣﻘﺎﻡ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ.ﻭ ﻫﻴﭻ ﺭﻭﺡ ﻭ ﺍﻧﺴﺎﻧﻰﻣﻮﻓ= 5238; ﺑﺘﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻣﮕﺮ ﺑﺼﻔﺎﺕ ﻭﮐﻤﺎﻝ ربّ ﺍﻟﻨﻮﻉ کنونی ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. ﺣﺘﻰ ﭼﻨﻴﻦ ﮐﺎﻣﻠﺎ&#= 65253; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭﺗﺎ ﺯﻧ&= #65194;ﻩ ﺑﺎﺷﻨﺪﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺍﻭﻟﻴﻦ(ﺗ&#= 65184;ﻠّﻰ ﺣﺴﻴﻨﻰ) ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﺩﺭ ﺗﺴﻤﻴﻪ محمّد= ;ﻯ ﻭ ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎﻣﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﻭ ﻣﻮﺭﺩ ﺗ= ﻮﺳّﻞ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺑﺘﺠ&#= 65248;ّﻴﺎﺕ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ. = ﻭ ﺍﻳﻨﺎﻥ ﺭﺳﺎﻟﺖ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺭﺳﻮﻝ ﺍﺭﺳﺎﻟ&#= 65264; ﻭ ﭘﻴﺎﻣﺒﺮ ﺑﺎ ﭘﻴﺎﻡ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﻧﻴﺰ ﺍﻣﺎم اﻣ= 617;ﻰ ﺍﻭﻡ ﮐﺮﺩﻩ ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻮﺩﻩ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ &= #1605;حمّد ﺍﻣّﻰ ﻳﻌﻨﻰ ﺍﻭﻡ ﮐﺮﺩﻩﻭ ﺍﻣﺎﻣﺖ ﺳﻠﻮک= 740; ﺮﺍ ﺩﺍﺭﺩ. ﻭﻧﻪ ﺍﻣﺎﻣﺖ ﭘﻴش ﻧ&#= 65252;ﺎﺯﻯﻳﺎ ﺭﻫﺒﺮﻯ ﺳﻴﺎﺳ&#= 65264; ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﮐﻪ ﺍﺧﻮﻧﺪﻫﺎ می گوﻳﻨﺪ.ﻭﺧʌ= 62;ﺩﺭﺍ ﺩﻧﺒﺎﻟﻪ ﺍﻧﺒ&#= 65268;ﺎ ﻣﻴﺪﺍﻧﻨﺪﭼﻮ= 5253; ﻋﺎﻟﻢ ﻫﺴﺘﻨﺪ&#= 1608;َلی ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.&= #65261;ﻣﻠّﺎﻫﺎﻯ ﻣﮑﺘﺐ ﻧﺪﻳﺪﻩ &= #65193;ﺭ قَدَرﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻣﻴﺒﺎﺷﻨﺪ <o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1608;لی ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺍﺯ ﻣﺮ&= #65165;ﺣﻞ ﻭ ﺳﺮﭼﺸﻤﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻥ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢ.ﻭ ﺳﻌﻰ ﻣﻴﮑﻨﻴﻢ ﺍﺯ ﺩﻳﺪ ﻗﺮﻥ ﺑ= ﻴﺴﺖ ﻭ ﻳﮑﻢ ﺑﻌﺮﻓﺎ&= #65253; ﻧﻈﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ.ﻭ ﺍﺯ ﻋﻠﻮﻡ ﺟﺪﻳﺪ ﻭ ﺍﻓﮑﺎﺭ ﻣﺘﻔﮑّﺮﻳﻦ ﺗﺎﺯﻩ ﺗﺮ ﻧﻴﺰدر استدلال های خود ﺍﺳﺘﻔﺎﺩʌ= 57; ﮐﻨﻴﻢ.ﺗﺎ ﺷﺎﻳﺪ ﻫﻤﻪ ﮔﻮﻧﻪ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﻋﻘﻠﻰ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺑﺎﻭﺭ ﺑﺪﻫﻴﻢﮐﻪ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘ&#= 65264; ﻭ ﮐﻬﮑﺸﺎن هاA= 261; ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﺳﻄﺢ ﮐﺮﻩﺯﻣﻴ&#= 65254;ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻭﺝ ﺷﺮﺍﻓﺖ ﻭﮐﻤﺎﻝ ﺁﻧﻬﺎ &= #65251;ﻴﺒﺎﺷﺪ.وَلی ﻫﺮﻳﻚ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎی ﻏﺎﻓﻞ ﺍﺯ ﺍﺭﺯﺵﻣﻘﺎﻡ ﺧﻮﺩﮐﻪ ﻳﮑﻰ ﺍﺯ ﻣﻌﺠﺰﺍﺕﺍﻟﻬ= 5264; ﺍﺯ ﺗﺠﻠّﻰ ﺻﻔ&#= 65166;ﺕ ﺍﻟﻬﻰ ﺩﺭ ﺣﺪّ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194;.ﮐﻪ قَدَر ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺧﻮﺍﻧﻨﺪﮔ&#= 65166;ﻥ گرامی من ﻧﻴﺰ ﺧﻮﺩ ﺍﺯ ﺑﺮﺟﺴﺘﻪ ﺗﺮﻳ&#= 65254; ﺍﻳﻦ ﻓﺮﺷﺘﮕﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﺑﺎﻓﻬﻢ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺧﻮ&#= 65193;ﺑﻔﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮ&= #65263; ﺩﺭ ﮐﻤﺎﻝ ﺭﺳﻴﺪﻩ.ﻭ ﺷﺎﻳ&= #65194; ﺑﺪﺭﻙ ﺍﻫﻤﻴﺖ ﺣﻴﺎﺗﻰ ﻭ ﺃﺑﺪﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺘﻮﺟّ= 5258; ﮐﻨﻴﻢ. ﻭ ﺗﺠﺮﺑ= ﻪ ﺷﺨﺼﻰ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﺍﺯﻣﺮﺍﺣﻞ ﻭﻣﺴﺎﺋل ﻨﻈﺮﻯ ﻭﻋﻤﻠﻰ ﺳﻠﻮﻙ ﺑﻴﺎﻥ ﮐﻨﻴﻢ. ﺷﺎﻳﺪ ﻣﻔﻴﺪ ﻭﺍﻗﻊ ﺷ&= #65262;ﺩ. ﻟﺬﺍ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﺟﺪﻳﺪﻯﺎﺭﺍﺋ= 5258; ﻧﻤﻴﺪﻫﻴﻢ ﮐﻪ ﻫﻤﻪ ﺑﺎﻃﻞ ﻫﺴﺘﻨﺪ ﻣﮕﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﻯ ﻣثاﻝ ﻫﺎﻳﺪﮔA= 198; ﻣﺘﻔﮑﺮﻏﺮﺑﻰ ﻭ ﺍﺳﺘﺎﺩ ﻣﮑﺘ&= #65168;(ﺍﺻﺎﻟﺖ ﻭﺟﻮﺩ) ﮐﻪ ﺷﺎﻳﺪ ﺍﺯ ﻣﺮﺍﺗﺐ ﻋﺎﻟﻴ&#= 65176;ﺮﻳﻦ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭ ﺣﮑﻤﺖ ﻭ ﻓﻠﺴﻔﻪ ﺍﺭﻭﭘ&#= 65166;ﺋﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪﮐﻪ ﻣﻌﻨ&#= 65240;ﺪ ﺍﺳﺖ ﺳﺮﭼﺸﻤﻪ ﺗﻔﮑّﺮﺧﺎﺹ ت= 05;دّن ﻏﺮﺏ ﻣﻴﺒﺎﺷﺪ. ﺩﺭﺣﺎﻟﻴﮑﻪ ﺍﺯ ﻧﻈﺮ تمدّ = 6; ﻳﻮﻧﺎﻥ ﻭ ﻣﺮﺍﺗﺐ ﺑﻌﺪﻯ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﻭ ﻧﻮ ﺍﻓﻠﺎﻃﻮ&= #65255;ﻴﺎﻥﻭ ﻣﺠﻤﻮﻋﻪ ﻋﻈﻴ&#= 65252;ﻰ ﺍﺯ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﺍﺭﻭﭘﺎﺋﻰ ﺭﺳﻴﺪﻩ ﺑﺎﻣﺮ&#= 65261;ﺯﺑﺎﺯ ﻫﻤﮕﻰ ﺳﺮﭼﺸﻤﻪ ﻗﺪﻳﻤﺘﺮ ﻫﻨﺪ ﻭﺍﻳﺮﺍﻥ ﻭﻣﺼﺮ ﺩﺍﺭﻧﺪ &= #1608;َلی ﭼﻮﻥ ﺧﻂ ﻳﻮﻧﺎ&= #65255;ﻰ ﻭ ﺣﺮﻭﻑ ﺍﻟﻔﺒﺎﻯ ﺁﻥ ﺗ&= #64401;ﻤﻴﻞ ﮔﺮﺩﻳﺪ.ﻭ ﻣﻴﺸﺪ ﻣﻄﺎﻟﺐ &= #65195;ﻫﻨﻰ ﻭﻋﻘﻠﻰ ﻭ ﻓﻠﺴﻔﻰ ﺭﺍ ﺑﺮﺷﺘﻪ ﺗﺤﺮﻳﺮ ﺩﺭ ﺁﻭ&= #65197;ﺩ.ﭘس ﻏﺮﺑﻴﺎﻥ ﺁﻧﺮﺍ ﺳﺮﭼﺸﻤﻪ ﺍﻭﻟﻴّﻪ ﻓﻠﺴ= 5236;ﻪ ﻭ ﻋﺮﻓﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ.ﻭﺍ&#= 65247;ّﺎ ﺧﻂ ﻣﻴﺨﻰ ﻭ ﻫﻴﺮﻭﮔﻠﻴﻒ ﻣﺼﺮﻯ ﻭﻏﻴﺮﻩﺍﻧﺴﺎ= 5255;ﻬﺎﻯ ﻗﺪﻳﻤﺘﺮ ﻧﻤﻴ&#= 65176;ﻮﺍﻧﺴﺘﻨﺪ ﺍﻓﮑﺎﺭﻋﺮﻓﺎ= 5255;ﻰ ﺭﺍ ﺑﺮﺷﺘﻪ ﺗﺤﺮﻳﺮ ﺩﺭﺁﻭ&#= 65197;ﺩ ﻭﺧﻄﻮﻁ ﺑﻌﺪﻯ ﺩﻳﮕﺮ ﺟﻬﺎﻥ ﺩﻧﺒﺎﻟﻪ ﺧﻂ ﻳ&= #65262;ﻧﺎﻧﻰ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﺧﻮﺩ ﺗﺎﺭﻳﺦ ﭘ&= #65268;ﭽﻴﺪﻩﺍﻯ ﺩﺍﺭﺩ. ﻭ ﺣﺘﻰ ﻫﺎﻳﺪﮔﺮ(ﺭﻭﺡ ﺯﺑﺎﻥ ﺍﻟﻤﺎﻧﻰ) ﻣﻌﺎﺻﺮ ﺑﻌﺪ ﺍﺯ ﮐﺎﻧﺖﺁﻟﻤﺎن= 40; ﺮﺍ ﺳﺮﭼﺸﻤﻪ ت&#= 1605;دّن ﻏﺮﺏ ﻣﻴﺨﻮﺍﻧﺪ. ﺍﻟﺒﺘﻪ ﺣﻖ ﻏﺮﺏ ﻭﻏﺮﺑﻴﺎﻥ ﺩﺭ &= #1578;مدّن ﻋﻠﻤﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﻭ ﺗﻔﮑّﺮ ﻓﻠﺴﻔﻰ ﺑﺨﺼﻮ&#= 65209; ﭘس ﺍﺯ ﺭﻧﺴﺎﻧس ﺍﺭﻭﭘﺎﺑﺠﺎﻯ ﺧﻮﺩ ﺍﺣﺘﺮﺍﻡ &= #65191;ﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = وَلی ﮐﻠﻤﻪ تمدّن ᥾= 1;ﻣﺪﻧﻴّﺖ ﺍﺯ ﻧﺎﻡ (ﻣﺪﻳﻨﻪ) ﺑﻤﻌﻨﻰ ﺷﻬﺮ ﻧﺸﻴﻨﻰ ﻧﻴﺴﺖ.&= #64404;ﺮﭼﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺷﻬﺮﻧﺸﻴﻦ ﺑﻬﻢ ﻧﺰﺩﻳﻚ ﻭﻓﺮﺻﺖ ﺍﻧﺘﻘﺎﻝ ﺍﻓﮑﺎﺭ ﻭﺑﺮﺧ&#= 65262;ﺭﺩ ﺍﻓﮑﺎﺭ ﻭﻋﻘﺎﻳﺪ ﺩﺭ ﺁﻧﻬﺎ ﻫﺴﺖ.وَ= 604;ی ﻣﺪﻧﻴّﺖ ﺍﺯ ﻟﻔﻆ (ﺩﻳﻦ) ﮐﻪ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖﺁﻏﺎ&#= 65199; ﺍﺯ ﺩﻳﻦ ﻭﺩﺍﻧﺘﺎ ﻳﺎ ﺩﻳﻦ ﻭِﺩّ ﻭ ﻣﺤﺒﺖ ﺍﺳﺖ.دﺭ&#= 65235;ﺮﻫﻨﮓ ﺯﺭﺩﺷﺘﻰ ﺳﺮﭼﺸﻤﻪ ﻋﺮﻓﺎﻥ وﻃﺮﻳﻘﺖ ﻭﻫﺪﻑ ﺧﻮﺩﺭﺍ(&= #65169;ﻬﺪﻳﻨﻰ)ﻣﻴﮕ= 5262;ﻳﻨﺪ. ﻭﭼﻬﺎﺭﻫﺰﺍﺭ ﺳﺎل اﺳﺖ ﮐﻪ ﻓ&#= 65198;ﻫﻨﮓ ﺯﺭﺩﺷﺘﻰ ﻗﺪﻣ&#= 65174; ﺩﺍﺭﺩﻭ ﺩﺭ ﻳﻮﻧﺎﻥ(ﺩﻳﺎﻧ&#= 65166;)ﻧﻴﺰ دلیل ﮐﺎﺭﺑﺮ᥷= 3; ﻫﻤﻴﻦ ﻧﺎﻡ ﺩﻳﻦﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍ&#= 65247;ﻬﻴی ﺒﻮﺩﻩ ﺍﺳﺖ.ﻭ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﻧﺎﻡ ﺩﻳﻦ ﻭ ﺁﺋﻴﻦ ﻳﺎ ﻣﺘﺪﻟﻮﺟﻰ ﻭ ﺭﻭﺵ ﻋﻤﻠﻰﺩﺭﺳﻠﻮ= 5241; ﺍﻟﻬی ﻤﻨﺤﺼﺮ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻧﻪ ﺩﺭ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﻏﻴﺮﺳﻠﻮﮐﻰﮐ= 5258; ﻋﻤﻠﺎ ﻧﺎﻡ ﺩﻳﻦ ﺭﺍ ﺑﻨﺎﺣﻖ ﺑﺨﻮﺩ &= #65255;ﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;َلی ﺍﻟﻌﺰﻡ ﺷﺸﮕﺎﻧﻪ ﻧﻴﺰ ﺍﻳﻦ ﺍﺩﻋﺎﻯ ﺩﻳﻦ ﺳﺎﺯﻯ ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ. ﺑﻠﮑﻪ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧ&#= 65194; ﻳﻚ(ﺩﻳﻦ ﺳﻠﻮﮐﻰ) ﺑﺎﺷﺪ<= /span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;س ﺣﮑﻤﺖ ﻋﻘﻠﻰ ﺳﺮﭼﺸﻤﻪ ﺍﻟﻬﻰ ﺩﺭﺍﻧﺒﻴﺎﻯ ﺍ&#= 1608;َلی ﺍﻟﻌﺰﻡ ﺷﺸﮕﺎﻧﻪﻭ ﻓﺮﺍﻭﺍﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﻳﻦ ﺷﺶ ﻭﻟﺎﻳﺖﻫﺮﻳﻚ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺷ&= #65260;ﻮﺩ ﺁﺧﺮ ﺧﻮﺩﻭ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻫﺮﻳﻚ ﻗﺮﺁﻥ ﻭﺗﻮﺭﺍﺕ ﻭ ﺍﻭﺳﺘﺎﻯ ﻧﺎﻃ&#= 65238;ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﺴﻴﺮﺗﻐﻴﻴﺮ ﻃﺒﻴﻌﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻓﮑﺎﺭ ﻭ ﺍﺣﻮﺍﻝﻭﻫﻤﻪ ﺍﻣﻮﺭ ﺍﻧﺴﺎﻧﻰ ﻭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍ&#= 65173; ﻫﺴﺘﻰﻭ ﺣﺘﻰ ﺧﻮﺩ ﻫﺴﺘﻰ ﮐﻪ ﺳﺮﺍﺳﺮ ﺃﺗﻤﻬ&#= 65166;ﻯ ﺩﺍﺭﺍﻯ ﺭﻭﺡ ﻭﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﺑﺠﺰﻳ&#= 64401;ﻰ ﮐﻪ ﺭﺍﻩ(ﻣﺴﺘﻘﻴﻢ ﺗﮑﺎﻣﻠﻰ) ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﻳﺎﺣﻘﻴﻘﺖﻭ ﻳ&#= 65166; ﻧﻬﺎﻳﺖ ﻣﻄﻠﻖ &= #65175;ﮑﺎﻣﻠﺎﺕ ﻫﻤﻪ ﻫﺴﺘﻰ ﻣﻴرود.که ﺍُﻟ= ;ﮕﻮی ﮐﻤﺎﻝ ﻣﻄﻠﻖ ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﻫﺮﻳﻚ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺸﺸﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰﺍ&#= 65251;ﻴﺪ ﺑﺤﻘﻴﻘﺖ ﺭﺳﻴﺪﻥ ﺃﺑﺪﻯ &= #65193;ﺍﺭﻧﺪ.ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﮐﻨﻮﻥﺑﺎﻳﺪ ﺑﺸﻬﻮﺩ ﻧﻮﺭﻗ&#= 65166;ﺋﻢ ﺭﻭﺡ القُدُس ﺭﺳﻴﺪ. ﮐﻪ ﺧﻮﺩﺭﺍ ﻧﻴﺰ م&#= 1615;قَدّس ﻭ ﺍﻟﻬﻰﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ربّ ﺍﻟﻨﻮﻉ ﺭﻭﺡ ا&#= 1604;قُدُس ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖﮐﻪ ﻫﻤﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﻭ ﺑﻘﻴّ&#= 65258; ﺟﻬﺎﻧﻴﺎﻥ ﺩﺭﺳﻤﺘﻬﺎﻯ ﺪﻳﮕﺮﻣﻴﺮﻭﻧ= 5194; ﺗﻐﻴﻴﺮﺍﺕ ﻃﺒﻴﻌی ﺮﺍ ﻏﻴﺮ ﻃﺒﻴﻌﻰ ﻭ ﺍﻧﺤﺮﺍﻓﻰ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﻫﻤﻪ ﻣثاﻟﻬﺎA= 263; ﻣﻨﺤﺮﻑ ﺍﺯ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺟﺰ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263; روح ﺧﻮﺩ ﺑﺮﺍA= 263; ﭘس اﺯ ﻣﺮﮒ ﺑﻨ&#= 65204;ﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭﻳﺎ ﻣﺴﺦ ﺣﻘﻴﺮﺗﺮ ﺣﻴﻮﺍﻧﻰﻭ ﺣﺘﻰ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺎ ﻣﻔﺎﺳﺪ ﺑﻴﺸﺘﺮﻯ ﺒﻔﺴﺦ ﻭﮔﻨﺪﻳ&#= 65194;ﮔﻰ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻳﺎ ﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎ&= #65193;ﻯ ﻣﻴﺮﻭﻧﺪ.ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﻭ ﭘسﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭﺑﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝﭼﻮﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺭﺳﻴﺪﻧﺪ ﻫﻤﻴ&#= 65254; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻭﺍﺟ&= #65168; ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ.ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻨﻮﻉ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﺟﻬﺎﻥ ﺍﺳﺖ.ﮐﻪﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌ&= #65194; ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺎﻧﻨﺪ. ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ ﺗﺎﻋﺎﻗﺒﺖ ﭘس ﺍﺯ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﺩﻳﺪﺍﺭ ﻧﻮﺭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﻳﺎ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻭ ﻧﻮﺭﺍﻟﺄﻧﻮﺍ= 5197; ﺑﺮﺳﻨﺪ ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﻣﺎ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭﺍ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﻭ = ﻓﻠﺴﻔﻰ ﻭ ﺍﻳﺪﺋﻮﻟﻮﺟﻰ ﻭ ﻣﺬﺍﻫﺐ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﺭ&= #65261;ﺑﺮﻭ هستیم ﮐﻪ ﺳﺮᥴ= 5;ﺳﺮ ﻭﻫﻤﮕﻰ ﺑﺪﻭﻥ ﺍﺳﺘثنا ﺩﻭﺭʋ= 75;ﺮ ﺷﺪﻥ ﺍﺯ ﺣﻘﻴﻘﺖ ﻭ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪﻭ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ = ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﺩﻳﮕﺮﮐﻪ ﺳﺮﺍﺳﺮ ﮐﻬﮑﺸ&#= 65166;ﻥ ﺭﺍﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻴﺮﻯ ﺭﺍ ﺟﻮﻟﺎﻥ ﺧﻮ&= #65165;ﻫﻨﺪ ﺩﺍﺩ. ﻭ ﺑﻌﺪ ﺍﺯ(ﮐﺎﻧﺖ) ﺍﺯ ﻟﺤﺎﻅ ﻓﻠﺴﻔﻪ &= #65251;ﺎﺩﻯﺩﺭ ﻫﺮ ﺩﻭ ﺷﺎﺧﻪ ﻳﻮﻧﺎﻧﻰ ﻗﺪﻳﻢ ﻭﺍﻟﻤﺎﻧﻰﻭﻋ= 5240;ﻠﺎﻧﻰ ﺟﺪﻳﺪ ﺩﺭ ﺍﻧﮕﻠﻴس و ﺍﻣﺮﻳﮑﺎ ﺩﺭ ﻓﻠﺴﻔﻪ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺩﺭ ﻓﺮﺍﻧﺴﻪ ﻋ&= #65198;ﻓﺎﻥ ﻣﺴﻴﺤﻰﮐﻪ ﻗﺸﺮﻯ ﮔﺮﻯ ﮐﺎثوﻟﻴﻚ ﺍﺳﺖ.ﻭ ﻧﻴﺰ ﺩﺭ ﺩﻳﮕﺮ ﻣﻠﻞ ﻣﻠﺎﺣﻈﻪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻣﺘﻔﮑّﺮﻳﻦ (ﻓ&#= 65248;ﺴﻔﻪ ﻣﺎﺩﻯ)ﺩﺭ ﻣﻠﻞ = ﻣﺨﺘﻠﻒﺗﺤﻘﻴ= 5240;ﺎﺗﻰ دارند و ﺩﺭ ﺩﻳﮕﺮ ﻣﻠﻞ ﺩﻳ&= #65194;ﻩ ﻧﻤﻴﺸﻮﺩﻭ ﺭﻗﻴﺒﻰ ﻧﻴﺮﻭﻣﻨﺪ ﻧﺪﺍﺭﻧﺪ. وَل= 40; ﺩﺭ(ﻓﻠﺴفه ﻋﺮﻓﺎنی ) ﺩﺭ ﻫﻤﻪ ﻣﻠﻞ أند= 05;ی سالک ﻳﮑﺴﺎﻥ ʋ= 75;ﺤﻘﻴﻘﺎﺕ ﻋﻘﻞ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﺗﻨﻬﺎ ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕﮐﻪ ﻋﺮﻓﺎﻯ ﻫﻤﻪ ﻣﻠﻞ ﺩﺭ ﺳﻄﺢ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺧﻮﺩ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺑﻮﻃﻪﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﺗﻔﺎﻭﺕﻋﺮﻓﺎ= 5263; ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﺗﻨﻬﺎ ﺩﺭﺳﻄﺢ ﻭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭﺩﺭ ﻋ&= #65252;ﻖ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎنی ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻣﺘﻨﺎﺳﺐ ﺷﻬﻮ&#= 65193; ﻧﻬﺎﺋﻰ ﺁﻧﺎﻥ ﺍﺳﺖ.ﺩﺭ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻏﺮﺏ ﻧﻮﻋﻰ ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﻭ ﺑﺎﺯﻯ ﺑﺎ ﺍﻓﮑﺎﺭ ﻭﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﺩﺍﺭﻧﺪ ﮐﻪ ﺧﻮﺩ ﻧﻮﻋﻰ ﺑﺎﺯﻯ ﻓﻠﺴﻔﻰ ﻭﻣﻨﻄﻘﻰ ﺍﺳﺖ ﮐﻪ ﺣﻘﻴﻘﺘﻰ ﺍ&= #65247;ﻬﻰ ﺩﺭ ﺍﻓﮑﺎﺭ ﺁﻧﻬﺎ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ. ﻧﺒﺮﺩ ﻫﻮﺵ ﺍﺯ ﻟﺤﺎﻅ ﻃﺮﺡ ﺍﻓﮑﺎﺭ ﻭ ﮐﻠﻤﺎﺗﻰ ﺍﺳﺖﮐﻪ ﻃﺮﻑ ﻣﻘﺎﺑﻞ ﺩﺭ ﺟﺪﺍﻝ ﻣﻨﻄﻘﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﻤﻘﺎﺑله ﺑﭙA= 198;ﺩﺍﺯﺩ ﮐﻪ ﻃﺮﺣﻰ ﻭ ﻧﻈﺮﻯ ﺭﺍ ﺭﺩّ ﮐﻨند ﻭﺟﺎﻳﺶ ﻃﺮﺡ ﻓﮑﺮﻯ ﺑﻬﺘﺮﻯ اﺭﺍﺋﻪ ﺑﺪﻫﺪ. ﻟﺬﺍ ﺳﮑﻮﺕ ﻃﺮﻑ ﻧﺰﺍﻉ ﺷﮑ&= #65204;ﺖ ﺍﻭ ﺍﺳﺖ. ﻭ ﺑﺮﺍﻯ ﻧﺎﻇﺮﺍﻥ ﺍﻳﻦ ﺟﺪﺍﻝ ﻣﻨﻄﻘﻰ ﺷﮑﺴﺖ ﻭ ﻋﺪﻡ ﺣﻘّﺎﻧﻴّﺖ ﻃﺮﻑ ﺳﮑﻮﺕ ﮐﺮﺩﻩ ﻣﻴﺒﺎﺷ&#= 65194; وَلی ﺑﺎﺯ ﻧﻪ ﺩﻟﻴﻞ ﺣﻘّﺎﻧﻴّﺖ ﺩﺭﻣﻨﻄﻘﻰ بودنﻏﺎﻟﺐ ﺍﺳﺖ ﻭ ﻧﻪ ﺩﻟﻴﻞ ﺷﮑﺴﺖ ﻭﺍﻗﻌﻰ ﻃﺮﻑ ﻣﻘﺎﺑﻞ ﻣﻴﺒﺎ&#= 65207;ﺪ.ﺑﺴﺘﻪ ﺑﺎﻳﻨﮑﻪ ﻧﻮﻉ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻫﺮﻳﻚ ﭼﻘﺪﺭ ﺑﺎﺷﺪ.ﻭ ﭼﻘﺪﺭ ﺍﻓﮑﺎﺭ ﺣﻘﻴﻘﻰ ﻭ ﺍﻟﻬﻰﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻃﺮﻑ ﻧﺰﺍﻉ ﺑﺎﺷﺪ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺧ&= #65262;ﺩﺭﺍ ﺍﺯ ﻣﻐﻠﻮﺏ ﺷﺪﻥ ﺣﻔﻆ ﻧﻤﺎﻳﺪ.ﭘس ﻓﻠ&#= 65204;ﻔﻪﻳﻚ ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﺍﺳﺖ.وَلی ﻋﺮﻓﺎﻥ ﺧﻮﺩ ﺃ&= #65211;ﻞ ﻫﻨﺮ ﺍﺳﺖ.ﮐﻪ ﺑﻘﻮﻝ ﻓﺮﺩﻭﺳﻰ ﻫﻨﺮ ﻧﺰﺩ ﺍﻳﺮﺍﻧﻴ&#= 65166;ﻥ ﺍﺳﺖ ﻭ ﺑس . ﮐﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻳﻌﻨﻰ ﺁﺭﻳﺎﺷ&#= 65194;ﮔﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺩﺭ ﻫﻤﻪ &= #65261;ﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﻳﺎ ﻫﻤﺎﻥ ﭘﺎﺭﺳﻴ&#= 65166;ﻥ ﻭ ﭘﺎﺭﺳﺎﻳﺎﻥ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺑﺎ ﺗﻘﻴّﻪ ﻭ ﻣﺮﺍﻗﺒﻪ ﺍﺣﻮﺍﻝ ﻭﺍﻓﮑﺎﺭ ﺧﻮﺩ &= #65169;ﮑﺸﻒ ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ. ﻭﻣﻌﺮﺍﺟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮ= 5193; ﺑﺂﺳﻤﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﺧﻮﻳﺶ ﻣﻴﺮﻭﻧﺪ. ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻓﺮﺍﻭﺍﻥ ﻭ ﺗﺎﺯﻩ ﺩﺍﺭﻧﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﺭﺍ که (ﻫﻨﺮ ﭘُ&#= 65198;ﺳﺶ) ﮐﺮﺩﻥ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ.ﺯﻳﺮﺍ ﻫﺮ ﻣﺘﻔﮑّﺮ ﺣﺘﻰ ﺍﮔﺮ ﺍﺯﺍﻃﻔﺎﻝ ﺑﺎﺷﺪﺩﺭﺑﺎﺭ= 5257; ﻋﻠّﺖ ﻭﺟﻮﺩ ﺧﻮﺩﻭ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﻭ ﺑﺎ ﭼﺮﺍﻫﺎﻯ ﺧﻮﺩ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮﺍﻥ ﻇﺎﻫﺮﺍ ﺑﻬﺘﺮ ﺭﻭﺷﻦ ﻧﻴﺴﺖ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﻣثلا ﭼﺮﺍ ﺷﺎﻫﺰﺍﺩﻩ ﻣﺘﻮﻟﺪ ﻧﺸﺪﻩ ﻭ ﻓﺮﺯﻧﺪ ﻓﻠﺎ&= #65253; ثرﻭﺗﻤﻨﺪﻯ ﻭﻳﺎ ﺍﺯ ﻧﮋﺍﺩ ﺍﻳﻦ ﻣﻠّﺖ ﺑﺎ ﺁﻥ ﻣﻠّﺖ ﻧﺸﺪﻩ ﺍﺳﺖ. ﻫﻤﻴﺸﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻫﻤﮕﻰ ﺍﺯ ﮐﻴﻔ&= #65268;ّﺖ ﻧﻴﮑﻮﻯ ﻭﺟﻮﺩ &= #65191;ﻮﺩ ﻧﻴﺰ ﺭﺿﺎﻳﺖ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺑﻬﺘﺮ ﺍﺯ ﺧﻮﺩ ﻭﻟﻮ ﺩﺭﺧﻴﺎﻝ ﺗﺼﻮﺭ ﺩﺍﺭﻧﺪ.ﺁﻧﮕﺎ&#= 65257; ﺑﺎﺍﻳﻦ ﺍﻧﮕﻴﺰﻩ ﺗﻔﮑ&#= 1617;ﺮات ﻓﻠﺴﻔﻰ ﺍﻭ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ.ﮐﻪ ﻧﻪ ﻣﺒﺪﺃ ﺗﻔﮑّﺮﻭ ﻧﻪ ق= 614;دَرﺕ ﺗﻔﮑّﺮﻭ ﻧﻪ ﺩﺭﺳﺘﻰ ﺗﻔﮑّﺮﻫﻴﭻ ﮐﺪﺍﻡ ﻣﺘﻔﮑﺮ&#= 65263; ﺭﺍ ﺑﺤﻘﻴﻘﺖ ﭘﺎﺳﺦ ﻧﻤﻴﺮﺳﺎﻧﺪ.ﻭ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮ&#= 65193; ﺁﮔﺎﻩ ﻣﺨﺎﻟﻒ ﺁﻥ اﺳﺖ.ﻣﮕﺮ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍ&= #65247;ﻬﻰ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪﺑﺎ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﺠﻠﻴ&#= 65258; ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ. ﮐﻪ ﭼﮕﻮﻧ= ﻪ ﺑﺎ ﮐﻤﻚ ﻣﺪﺑّﺮﺍﻥ ﻭ ﻫﺎﺩﻳﺎﻥ ﺍﻓﮑﺎﺭﺳﺎﻟﮑ= 5166;ﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﺧﻮﺩﮐﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣﻘﻴﻘﺖ ﺑﺮﺗﺮ ﺩﺍﺭﻧﺪ ﻣﻴﺮﺳ&#= 65166;ﻧﻨﺪ.ﮔﺮﭼﻪ ﺑﻤﻄﻠﻖ ﺣﻘﻴﻘﺖ ﻧﻤﻴﺮﺳﺎﻧﻨﺪ. &= #64400;ﻪ ﻫﻨﻮﺯ ﺍﻧﺴﺎﻥ ﺑﻰ ﻧﻬﺎﻳﺖ ﺳﻄﻮﺡ ﮐﻤﺎﻟﺎﺕﻭ ﻋﻘ&#= 65248;ﻬﺎﻯ ﻋﻈﻴﻢ ﻭ ﭘﺎﮐﻰ = ﻫﺎﻯ ﺭﻭﺍﻧﻰﻣﻨﺎﺳ= 5168; ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺣﻞ ﻧﻮﻋﻰ ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺍ ﻃﻰ ﻧﮑﺮﺩﻩ ﺍﺳﺖ.و&#= 1614;لی ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺑﻔﺮﺽ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﺎﻝﺑ= 4401;ﻤﺎﻝ ﻣﻄﻠﻖ ﻭ ﺩﻳﺪﺍﺭ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟ&#= 65248;ﻪ ﺍﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺮﺳﻨﺪ. وَل= 40; ﻣﺘﻔﮑّﺮ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﺩﺭ ﺳﻮﮊﻩ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩﺻﻮﺭﺕ ﭘﻴ&#= 65198; ﮐﺎﻣﻞ ﺍﻟﻬﻰﻳﺎ ﻫﺮ ﺗﺠﻠّﻰ ﺑﻌﺪﻯﺭﺍ ﻣﺪﺍ&#= 65249; ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ ﻭ ﻋﻤﻠﺎ ﻓﮑﺮﻯ ﻧﻤﻰ ﮐﻨﺪ.ﻭ ﺍﮔ= ﺮ ﻓﮑﺮﻯ ﻫﻢ ﭘﻴﺪﺍ ﮐﺮﺩﺁﻧﺮﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ.ﻭ ﺗﺮﻙ ﺗﻮﺳّﻞ ﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻌﻨﻮﺍﻥ ﺍﺩﺍﻣﻪ ﻋﺒﺎﺩ&#= 65173; ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﻧﻤﻴﻨﻤﺎﻳﺪ. ﭘس ﺩﺭﻫﺮ ﺗﻔﮑ&#= 1617;ﺮ ﭘﺎﺳﺦ ﻧﺎﺩﺭﺳﺖ ﻣﺎﺩ&#= 65263; ﺣﺎﺻﻞ ﻣﻴﺸﻮﺩ.ﻭ ﺩﺭ ﺗﻔﮑّﺮ ﻋﺮﻓﺎﻧﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﺎﻟﻬﺎ= 5251;ﺎﺕ ﻟﺪﻧّﻰ ﻭ ﻧﺘﺎﻳﺞ ﻋﺮﻓﺎ&#= 65255;ﻰ ﻣﻴﺮﺳﻨﺪ.ﭘس ﻫ&#= 65250; ﭘﺮﺳﺶ ﺩﺭﺳﺖﻭ ﻫﻢ ﺭﻭﺵ ﭘﺎﺳﺦ ﻳﺎﺑﻰ ﺩﺭﺳﺘﻰ ﺩﺍﺭﻧﺪ.ﻭﻫﻢ ﺍﺯ ﻣﻨﺒﻊ ﺍﻟﻬﻰ ﺩﺭﺳﺘﻰ ﭘﺎﺳﺦ ﻣﻴﮕﻴﺮ&#= 65193;. ﮔﺮﭼﻪ ﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ ﻧﺒﺎﺷﺪ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 08;َلی ﺑﺮﺍﻯ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺴﻴﺎﺭ ﺟﺎﻟﺐﻭﮔﺎﻫﻰ ﺣﻴﺮﺕ ﺁﻭﺭ ﺑﺮﺍﻯ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺁﻥ ﻣﻴﺒﺎﺷﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻨﻚ ﻣﺎ ﺩﺭ ﻣﺒﺤث ﺣ&= #64401;ﻤﺖ ﻫﺎﻯ ﻋﻘﻠﻰﺁﻧﭽﻪ ﻣﺎﺩﻯ ﻭﻓﻠﺴﻔﻰ ﻭﻣﻨﺎﺳﺐ ﻓﻬﻢ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺍﺳﺖ ﻭ ﺩﺭ ﻓﻠﺴ= ﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ (ﭘﺎﺳﺨﻬﺎﻯ ﺿﺪ ﻭﻧﻘﻴﺾ) می ﻴﺎﺑﻴﻢ.ﻭ ﻫﻴﭻ ﮔﺎﻩ ﺑﺠﻮﺍﺏ ﺩﺭﺳﺘﻰ ﺭﺍﺿﻰ ﮐﻨﻨﺪﻩ ﻧﻤﻴﺮ&#= 65203;ﻴﻢ.وَلی ﻣﺎ ﺭﺷﺘﻪ ﺩﻳﮕﺮ ﻓﻠﺴﻔﻪ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻴﻢ.ﮐﻪ ﺩﺭ ﺣﮑﻤﺖ ﻧﻈﺮﻯﺍﻧﺴﺎﻥ ﻣﺤﻘّﻖ ﺃﺩﺑﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺑﻤﺮﺯ ﻫﺎﻯ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﺪ.ﻭ ﺍﻟّﺎ ﺑﺎﻳﺪ ﭘس ﺍﺯ ﺩﺭﻙ ﺍﻫ&= #65252;ﻴّﺖ ﺳﻠﻮﻙ ﻭ ﺍﺣﺴﺎس ﻣﺴؤﻟA= 268;ّﺖ ﺩﺭ ﺑﺮﺍﺑﺮ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘﻰ ﻭ ﺍﻧﺴﺎﻥ ﻭ ﺧﻮﺩ ﻣﺘﻔﮑّﺮﺑﺎﻳA= 194; ﺩﺭ ﻋﻤﻞ و ﺑﺎ ﮐﻤﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﺍﮔﺮ وَلی ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯاﻟﻬﻰ ﻭ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺗ&= #65184;ﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺎ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﻣﻴﺘﻮﺍﻧﺪ ﻣﻮﻓﻖ ﺑﮑﺴﺐ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰﻭ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬ&#= 65166;ﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩﻳﺎ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺳﻄﺢ ﻋﻘل اﻟﻬﻰ ﺁﻧﻬﺎ ﻣﺮﺑﻮﻁ &= #65169;ﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺸﺮﻯﺒﺮﺗﺮﻭ= 5187;ﺘﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻣﻴﺘﻮﺍﻧ&#= 65194; ﻫﺮ ﭘﺎﺳﺦ ﭘﺮﺳ&= #65208;ﻬﺎﻯ ﺧﻮﺩﺭﺍ ﻓﻮﺭﺍ ﺁﻣﺎﺩﻩ ﺑﺪﻝ ﻭ ﻓﮑﺮﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﮔﺮﭼﻪ ﮔﺎﻫﻰ ﭘﺮﺳﺶ ﻫﻢ ﻧﻤﻰ ﮐﻨﺪ ﻭ ﻳﺎ ﻗﺒﻞ ﺍﺯ ﭘﺮﺳﺶ ﭘﺎﺳﺦ ﺭﺍ ﺁﻣﺎﺩﻩﻣﻴﻴﺎ= 5169;ﺪ.ﮔﻮﺋﻰ ﺧﻮﺩ ﻓﮑﺮ ﮐﺮﺩﻩﻭﺗﺄﻣّA= 246; ﻭ ﻧﺪﻳﺸﻪ ﮐﺮﺩﻥ ﺧﻮﺩﺭﺍ&#= 64400;ﻪ ﻧﺘﻴﺠﻪ ﻳﻚ ﻓﮑ&= #65198; ﻭ ﭘﺮﺳﺶ ﻣﻴد اند و ﺁﻧﺮﺍ ﻣﻌﺮﺍﺝ ﺭﻭﺣﻰ ﻭ ﻓﮑﺮﻯ ﺧﻮﺩ ﺩﺍﻧﺴﺘﻪﮐﻪ ﺑﺎ ﭘﺎﺳﺨﻰ ﺳﮑﻮﺕ ﻭ ﺳﮑﻮﻥ = ﺻﻮﺭﺕ ﻣﺘﻔﮑّﺮ ﻧﺎﮔﺎﻩ ﺗﺒﺪﻳ&#= 65246; ﺑﺨﻨﺪﻩ ﭘﻴﺮﻭﺯﻯ ﺍﻭ ﻣﻴﺸﻮﺩ ﮐﻪ ﭘﺎﺳﺦ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﮐﺮﺩﻩ ﺍﺳﺖﻭ ﺑﺮﺯﺑﺎﻥ ﻣﻴﺮﺍﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻣﺎ ﻧﻴﺰ ﺩﺭ ﻣﻘﺎﻟﺎﺕ ﻭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮ&= #65193;ﻯ ﺧﻮﺩﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﺩﺭ ﺟﻬﺖ ﺩﻳﻦ ﺍﺳﻠﺎﻡ واقعی و سلوکی ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﺟﺪﺍﮔﺎﻧﻪ ﻭ ﻣﻔﺼّﻞ ﺗﻔﺴﻴﺮ ﻧﻤﻮﺩﻩﺍﻳﻢ. ﻭ ﻳﺎ ﻣﻄﺎﻟﺐ ﻋﺮﻓﺎﻧﻰ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯ ﺭﺍ ﻧﻴﺰ ﺗﻔﺴﻴﺮ ﻧﻤﻮﺩﻩﺍﻳﻢ ﺍﻳﻨﻚ ﺑﺠﺎﻯ ﭘﺎﺳﺦ ﺑﻤﻄﺎﻟﺐ ﻋﺮﻓﺎﻧﻰ ﻏﺮﺑﻰ ﻭ ﻣﺴﻴﺤﻰ ﺩﺭ ﻣﻘﺎﻟﺎﺕ ﺩﻳﮕﺮﻯ ﻣﻔﺼّﻞ ﺁﻭﺭﺩﻩﺍﻳﻢ. که ﺍﺯﺣﮑﻤﺖ ﻋﺮﻓﺎﻧﻰ ﺩﻳﻨ&#= 65264;ﮐﻪ ﻇﺎﻫﺮﺍ ﺍﺳﻠﺎﻣﻰ ﻳﺎ ﻣﺴﻴﺤﻰ ﻭ ﺯﺭﺩ&= #65207;ﺘﻰ ﻫﺴﺘﻨﺪ ﺑﻴﺸﺘ&#= 65198; ﺍﺯ(ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ)ﺭﻧﮓ ﺗﻤﺎﻡ ﻋﺮﻓﺎﻧﻬﺎﻯ ﺩﻳﻨﻰ ﺷﺸﮕﺎﻧ&#= 65258; ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺭﻧﮓ ﺗﻤﺎﻡ ﻓﻠﺴﻔﻪ ﻫﺎﻯﻏﺮﺑﻰ ﻭﻣﺎﺩی ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺑﻴﺸﺘﺮ ﻫﻤﺎﻥ &= #65235;ﻠﺴﻔﻪ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭ ﺃﺩﺑﻰ ﺍﺳﺖ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴ&#= 65250; ﭼﻮﻥﺒﻴﺸﺘﺮ ﺑﺎﺏ ﻣﺬﺍﻕ ﻣﺴﺘﻌﺪﺍﻥ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ &= #65251;ﻌﺎﺻﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﮐﻤﺘﺮ ﺍﻓﺮﺍﺩ ﺍﺳﺘﻌﺪﺍﺩ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯﻭ ﻳﺎ ﺑﺴ&= #65268;ﺎﺭ ﮐﻤﺘﺮﺍﺳﺘﻌﺪ= 5165;ﺩ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﺭﺍ ﺩﺍﺭﻧﺪ.ﺑﺠﺰ ﺧ&= #65262;ﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﺍﻳﻦ ﻧ&= #65262;ﺷﺘﻪﻫﺎﻯ ﺴﻠﻮﮐﻰ ﻭ ﺩﻝ ﭼﺴﺐ ﺑﺮﺍﻯﺁﻧﺎﻥﻣ= 5268;ﺘﻮﺍﻧﻨﺪ ﺩﺭ ﺍﻳﻦ ﻗﺴﻤﺖ ﺍﺯ(ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺍﻳﺮﺍﻧﻰ)ﮐﻪ ﺟﻨﺒﻪ ﺃﺩﺑﻰ ﻭ ﺳﺎﺩﻩ ﺗﺮﻯ ﺩﺍﺭﺩﺍﺳﺘﻔﺎ= 5193;ﻩ ﺑﻴﺸﺘﺮﻯ ﺑﺒﺮﺩ. ﻭﻣﺮﺍﺣ&= #65246; ﺍﺩﺭﺍﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻋﻤﻞ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ.ﮐﻪ ﺍﮔﺮ ﺃﻧﺪﻙ ﭘﻴﺸﺮﻓﺘﻰ ﮐﺮﺩﺩﺭﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻭﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263; ﺧﻮﺩﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺎﻧﺪ. ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﺷﻬﻮﺩ ﺷﺸﻢ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺑﻌﺪﺍ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻣﺘﻮﻟﺪ &= #64404;ﺮﺩﺩ ﻭ ﺍﻟّﺎ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ ﻭ ﺍﺗﻤﺎﻡ ﺣﺠّﺖ ﺷﺪﻩﻭ ﺭﺳﻴﺪﻩ ﻋﻘﻠﻰ ﺑﺎﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ و&#= 1614;لی ﺑﺪﻭﻥ ﺍﻧﺠﺎﻡ ﻋﻤﻠﻰ ﺳﻠﻮﻙ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﮑﺎﺭﻣﺎﻫﺎ ﻭﺟﻬﻨّﻤﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺮﻭﺩ ﻭ ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺯﻣ&= #65166;ﻥ ﺩﺭﺍﺯﻯ ﺭﻧﺞ ﻋ&= #65196;ﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭼﺎﻩ ﻭﻳﻞ ﺟﻬﻨّﻢ ﻫﻴﻞ ﺟﻬﺎﻥ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺗﻤﺎﻡ ﻣﺴﺘﻌﺪﺍﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻣﺭﻭﺯ ﺟﻬﺎﻥ ﻧﻴﺰ ﺑﺪﻭﻥ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺬﺍﺏ ﺍ&#= 65267;ﻦﺟﻬﺎﻥ ﮐﻨﻮﻧﻰ ﻧﻴﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻮﺷﺒﺨﺘﺎﻧﻪ ﺍﮔﺮ ﺗﺄﻟﻴﻔﺎﺕ ﺍﻳﺮﺍﻥ ﺯﻣﻴﻦ ﺑﺰﺑﺎﻥ ﻓﺎﺭﺳﻰﺧﻴﻠﻰ ﺿﻌﻴﻒ ﺗﺮ ﺍﺯ ﺁ= ثاﺭﻋﻠﻤﻰ ﺟﻬﺎﻥ ﻏﺮﺏ ﻣﻴﺒﺎﺷﺪ وَل®= 0; ﺍﺯ ﻟﺤﺎﻁ ﺁثاﺭ ﺃﺩﺑﻰ ﻭ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭﺷﻌﺮﻯ ﻓﺮﺍﻭﺍﻥ ﺁثاﺭﻯ ﻫﺴﺖ.ﮐﻪ ﮐﻤﺘﺮ ﻣﺎﻧﻨﺪ ﺁﻥ ﺩﺭ ﺗﻤﺎﻡ ﻣﻠّﺘﻬﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.ﻭﺍﮔﺮ &= #64404;ﺎﻫﻰ ﭘﻴﺪﺍ ﺷﻮﺩ ﻧﻪ ﺍﺯ ﻟﺤﺎﻅ ﮐﻤّﻰ ﻭ ﻧﻪ ﺍﺯ ﻟﺤﺎﻅ ﮐﻴﻔﻰﺑ&#= 65204;ﻄﺢ ﻭ ﻋﻤﻖ ﺁثاﺭ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ و أدبی ﺍﻳﺮﺍﻧﻰ ﻧﻤﻴﺮﺳﺪ.ﮐﻪ ﺣﺘﻰ ﻋﺮﻓﺎﻯ ﻣﻠﻞ ﺍﻃﺮﺍﻑ ﺍﻳﺮﺍﻥ ﺯﻣﻴﻦ &= #64400;ﻪ ﻓﺎﺭﺳﻰ ﺯﺑﺎﻥ ﺁﻧﻬﺎ ﻧﻴﺴﺖ ﺁثاﺭ ﺧﻮﺭﺍ ﺑﻔﺎﺭﺳﻰ ﻣﻴﻨﻮﻳﺴﻨﺪ.ﮐ&#= 65258; ﻓﺮﺍﻭﺍﻥ ﻋﺮﻓﺎ ﻭ ﻣﺘﻔﮑّﺮﻳﻦ ﻫ= 5256;ﺪﻯ ﻭ ﺗﺮﮐﻰ ﻣﻠﺎﺣﻈﻪ ﮐﺮﺩ&#= 65257; ﺍﻳﻢ. ﺍﮔﺮ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺗﻮﺍﻥ ﺑﺤث ﺩﺭﻋﻠﻮﻡ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺑﺨﻮﺑﻰ ﺩﺍﺭﺩ &= #1608;لی ﺑﻴﺸﺘﺮﺑﻬﻨﺮ ﺃﺩﺑﻰ ﺁﻥ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ.ﺗﺎ ﻫﻨﺮ ﺑﻴﺎﻧﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻭ ﺁﻧﺎﻧﮑﻪ ﺩﺭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﻭ ﻏﻴﺮﻩ ﻣﺮﺍﺗﺐ ﺷﺎﻳﺴﺘﻪ ﻋﺮﻓﺎﻧﻰ ﻧﺸﺎﻥ ﺩﺍﺩﻩﺍ&#= 65255;ﺪﺍﺯ ﻟﺤﺎﻅ ﻧﮋﺍﺩﻯ ﺑﻤﺮﺯﻫﺎﻯ ﺁﺭﻳﺎﺋﻰ ﻭ ﭘﻴ&= #65208;ﺮﻓﺘﻪ ﺩﺭﻓﺼﻮل ﻨﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺍﻧﺪ.ﻣﺎﻧﻨﺪ ﺍ&= #65169;ﻦ ﻓﺎﺭﺽ ﻣﺼﺮﻯ ﻧﻮﺍﺩﻩ ﻳﻚ ﺍﻳﺮﺍﻧﻰ ﻣﻬﺎﺟﺮ ﺑﻤﺼﺮ ﻭﻳﺎ ﺳﻬﺮﻭﺭﺩﻯ ﺁﺭﻳﺎﺋﻰ ﻧﮋﺍﺩﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺣﺘﻰ ﺍﺑﻦ ﻋﺮﺑﻰ ﺃﻧﺪﻟﺴﻰ ﮐﻪ ﺧﻮﺩﺭﺍ ﻧﻮﺍﺩﻩ ﻳﻚ ﻣﻬﺎﺟﺮ ﺍﻳﺮﺍﻧﻰ ﺑﺄﻧ&#= 65194;ﻟس ﺍﺳﭙﺎﻧﻴﺎ ﻭﺷﻤﺎﻝ ﺍﻓﺮﻳﻘﺎ ﮔﻔﺘﻪ ﺍﺳﺖ. ﻟﺬ= ﺍ ﺩﺭ ﺑﺮﺭﺳﻰ ﺁثاﺭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰﮐﻪ ﺑﻴﺶ ﺍﺯ ﻫﺰﺍﺭ ﺩﻳﻮﺍﻥ ﺷﻌﺮﻯ ﺁﻧﻬﺎ ﭼﺎﭖ ﺷﺪﻩ ﻳﺎ ﻧﺴﺨﻪ ﺑﺮﺩﺍﺭﻯ ﺷﺪﻩ ﻣﻰ ﺑﻴﻨﻴﻢ.ﮐﻪ ﺯﻣﻴﻨﻪ ﺍﺳﺎﻃ&#= 65268;ﺮﻯ ﺍﻳﺮﺍﻥ ﺑﺎﺳﺘﺎﻥﻣﺮﺣ= 5248;ﻪ ﺍﻯ ﺍﺯ ﻋﺮﻓﺎﻥ&= #65194;ﺭ ﺍﻳﺮﺍﻥ ﺯﻣﻴﻦ ﺑﻮﺩﻩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻠﺎﺻﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺫﻭﻗﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺍﺩﻳﺎﻥ ﭘﻴﺸﻴ&#= 65254; ﺷﺮﻕ ﺩﺭ ﻭﺩﺍﻧﺘﺎ ﻭﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ ﺩﺭ ﻓﻠﺴﻔﻪ (ﺣﮑﻤﺖ ﭘﻬﻠﻮﻯ و فهلوی ) ﺯﺭﺩﺷﺘﻰ ﻭﺍﺭﺩ ﺷﺪﻩ.ﻭ ﺍﺯ ﺍﻳﻦ ﻣﻘﺪﻣﺎﺕ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﭘﻴﺸﺮﻓﺖ ﻣﺮﺣﻠﻪﺍﻯ ﺑﻴﺸﺘﺮﻯ ﻳﺎﻓﺘﻪﺍﻧﺪ.ﮐ&#= 65258; ﻧﻤﻮﻧﻪ ﺁﻥ ﺩﺭ ﺷﺎﻫﻨﺎﻣﻪ ﻓﺮﺩﻭﺳﻰ ﺍﺳﺖ.ﮐﻪ ﺗﻤﺎﻡ ﺍﻳﻦ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮ&#= 65235;ﺎﻧﻰ ﺭﺍﺍﺯ ﺗﺮس ﺟﻬﻞ ﭘﺎﺩﺷﺎﻫﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺘﻌﺼّﺐ ﻣﺬﻫﺒﻰ ﻭ ﻣﺘﻤﻠّﻘﻴﻦ ﺧﻠﻔﺎﻯ ﺍﻣﻮﻯ ﻭ ﻋﺒّﺎﺳﻰﺑﺼ= 5262;ﺭﺕ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻭﻗﻬﺮﻣﺎﻧﻰ ﺍﻓﺴﺎﻧﻪﺍﻯ ﺁﻭﺭﺩﻩ ﺍﺳﺖ. ﮐﻪ ﻣﻄﻠﻮﺏ ﻓﺎﺭﺳﻰ ﺯﺑﺎﻧﺎﻥﻭﺩﻭ= 5197; ﺍﺯ ﻓﻬﻢ ﻭ ﺍﻧﺘﻘﺎﺩ ﺧﻠﻔﺎﻯ ﺍﺳﻠﺎﻣﻰ ﻭ ﺁﺧﻮﻧﺪ ﻫﺎﻯ ﺳﻨّﻰ ﺑﻮﺩﻩﮐﻪ ﺑﻌﺪﻫﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻪ ﻧﻴﺰ ﺍﻳﻥ ﺪﺷﻤﻨی ه= 575; ﺭﺍ ﮐﺮﺩﻧﺪ ﻭ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = وَلی ﺗﻤﺎﻡ ﺍﺷﻌﺎﺭ ﺷﺎﻫﻨﺎﻣﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﻔﺴﻴﺮ ﻭ ﺑﺮﺩﺍﺷﺘﻰ ﺳﻠﻮﮐﻰﺻﺪ ﺩﺭﺻﺪ ﺣﮑﻤﺖ ﻋ&= #65252;ﻠﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻋﺮﻓﺎﻯ ﺯﺭﺩﺷﺘﻰ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻧﺎﭼﻴﺰ ﭘﺎﺭﺳﻴﺎﻥ ﻫﻨﺪ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. وَلی ﺑﺨﻮﺑﻰ ﻫﻤﻪ ﺳﻄﻮﺡ ﻋﺮﻓﺎﻧﻬﺎﻯ ﺷﺮﻗﻰ ﻳﮑﻰ ﺩﺍﻧﺴﺘﻪ ﺷﺪﻩ.ﮐﻪ ﺑﻘﻮﻝ ﺳﻬﺮﻭﺭﺩﻯ ﺳﺮﭼﺸﻤﻪ ﺣﮑﻤﺖ ﻳﮑﻰ ﺍﺳﺖ.وَلی ﻧﻪ ﺑﻤﻌﻨﻰ ﺍﻳﻨﮑﻪ ﺣﮑﻤﺖﻋﺮﻓﺎﻥ اﻳﺮﺍﻧﻰﻫﻤﺎA= 253; ﺳﻄﺢ ﻋﺮﻓﺎﻥ ﺑﺴﻴﺎﺭ ﺳﺎﺩﻩ ﻭﺩﺍﻧﺘﺎ ﻭ ﻏﻴﺮﻩ ﺑﺎﺷﺪ.ﺑ&= #65248;ﮑﻪ ﺳﺮﭼﺸﻤﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺭ&#= 65261;ﺣﻰ ﻋﺮﻓﺎﻯ ﺯﻣﺎﻥ ﺑﻮﺩﻩﮐﻪ ﺩﺭ ﺩﻭﺭﻩ ﻋﺮﻓﺎﻥ &= #65165;ﻳﺮﺍﻧﻰ ﺟﺪﻳﺪﻣﻮﺭﺩ ﻧ&#= 65224;ﺮ ﺑﺮﺭﺳﻰ ﻣﺎ ﺗﻤ&= #65166;ﻣﺎ ﺍﺯﺳﻄﺢ ﻋﻘﻞ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﻣﺮﺍﺣﻞ ﺍﻭﻟﻴﻪ ﻓﺼﻮﻝ ﻣﻘﺪﻣﺎﺗﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭﺟ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ.ﺁﻧﮕ&#= 65166;ﻩ ﺭﻗﺎﻳﻖ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺍﺯ ﺳﺮﭼﺸﻤﻪﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺘﺮﺗﻴﺐ ﺩﺭ ﺣﮑﻤﺘﻬﺎﻯ ﻭﺩ&#= 65165;ﻧﺘﺎ ﻭ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﻭ ﺑﻮﺩﻳﺴﻢ ﻭ ﺯ= ﺭﺩﺷﺘﻴﺰﻡ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻭﮐﺎﻣﻠﺘﺮ ﺷﺪﻩ وَلی ﺍﻧﮑﺎﺭ ﻣﺮﺍﺣﻞ ﻗﺒﻠﻰ ﺭﺍ ﻧﻤﻰ ﮐﻨﻨﺪ.= ﻣﺎﻧﻨﺪ ﺗﺤﺼﻴﻠﺎﺕ ﻋﺎﻟﻴﻪ ﺩﺍﻧﺸﮕﺎﻩ ﻭ ﺩﺑﻴﺮﺳﺘﺎﻥﮐ= 5258; ﺍﻧﮑﺎﺭ ﻣﻌﻠﻮﻣﺎﺕ ﻋﻠﻤﻰ ﺩﺑﺴﺘﺎﻧﻬﺎ ﻭ ﮐﻮﺩﮐﺴﺘﺎﻧﻬ= 5166; ﺭﺍ ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪ.وَل®= 0; ﺁﻧﻬﺎ ﺭﺍ ﭘﺮ ﺑﺎﺭ ﺗﺮ ﻣﻴﮑﻨﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﺎﻫﻰ ﺧﺎﻃﺮﺍﺕ ﺗﺎﺭﻳﺨﻰ ﺑﺮﺧﻰ ﻋﺮﻓﺎﭼﻨﺎﻥ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺳﺮﭼﺸﻤﻪ ﻋﺮﻓﺎﻯ ﻗﺪﻳﻢ ﭼﻮﻥ (ﻫﺮﻣس ﻳﺎ ﻫﺮﻣﺰ)ﺩﺭﺑﺎﺭ&#= 65257; تمدّنﻮ (ﺣﮑﻤ᥵= 4; ﺧﺴﺮﻭﺍﻧﻰ و پهلوی) ﻭﺑﻘﻮ᥼= 5; ﻗﺮﻳﺸﻴﺎﻥ ﺯﺭ&#= 65193;ﺷﺘﻰ ﺍﻟﺄﺻﻞ (ﻓﻬﻠﻮ&= #65267;ّﺎﺕ ﻳﺎ ﺣﮑﻤﺖ ﭘﻬﻠﻮﻯﻭ ﭘﻬﻠﻮﺍﻧﺎﻥ سلوکی ) ﻣﻴﮕﻮﻳﻨﺪ ﻭ ﺳﻬﺮﻭﺭﺩﻯ ﻧﻈﺮﺃﺻﻞ ﻫﺮﻣس ﺭﺍ ﻣﻴﺪ&#= 65259;ﺪ. ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﻣﻴﺨﻮﺍﺳﺘﻪ ﺣﮑﻤﺖ ﻳﻮﻧﺎﻥ ﺭﺍ ﺑﺎ ﺣﮑﻤﺖ ﻋﺮﻓﺎﻦ ﺷﺮﻗﻰ ﻣﺮﺗﺒﻂ ﻧﻤﺎﻳﺪ.ﮐﻪ ﺩﺭ ﺃﺻﻞ ﭼﻨﻴﻦ ﻫﻢ ﻫﺴﺖ. ﺍﻳﻦ ﻋﺮﻓﺎ ﻫﺴﺘﻨﺪﮐﻪ ﻫﻤﻴﺸﻪ ﺑﺴﺮﺯ&#= 65251;ﻴﻨﻬﺎﻯ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺍﻧﺘﺸﺎﺭ ﻓﻠﺴﻔﻪ ﺣﮑﻤﺖ ﻧﻈﺮﻯﻮﻋﻤﻠﻰ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺩﺭ ﺗﻤﺎﻡ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻬﺎﺟﺮﺕ ﻭ ﺳﻔﺮﻫﺎﻯ ﺗﺒﻠﻴﻐﻰ ﻣﻴﮑﺮﺩﻧﺪ. ﻭ ﻫﻤﭽﻨﺎﻥ ﺍﻳﻦ ﻫﺠﺮت هاﻯ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺍﺩﺍ&#= 65251;ﻪ ﺩﺍﺭﺩ.ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ق&#= 1614;دَرﺗﻤﻨﺪﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰﺁﻧﺎﻥ ﺭﺍ ﺁﺯﺍﺭ ﻣﻴﺪﻫﻨﺪ.ﺳﺮﺯ&#= 65251;ﻴﻨﻬﺎﺋﻰ ﮐﻪ ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ ﻫﻢ ﻧﺪﺍﺷﺘﻨﺪ. ﻣﺎ&= #65255;ﻨﺪ ﻓﺮﺍﻭﺍﻥ ﻣﺮﺍﮐﺰ ﺭﻭﻣﻰ ﺷﻨﺎﺳﻰ ﺍﻣﺮﻳﮑﺎ ﮐﻪ ﺩﺭ ﺗﻔﺴﻴﺮ ﻣﻌﻨﻮﻯ ﺧﻮﺩ ﺍﺯ ﺍﺷﻌﺎﺭ ﻓﺎﺭﺳﻰ ﻣﻠّﺎ= 5263; ﺭﻭﻣﻰﺑﺰﺑﺎﻧ= 5260;ﺎﻯ ﻏﻴﺮ ﻓﺎﺭﺳﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴ&#= 64401;ﻨﻨﺪ. ﻭ ﺩﺭ ﮔﺬﺷﺘﻪ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻬﺎﺟﺮﺕ ﻗﺮﻳﺶﻭ ﺻﺪﻫﺎ &= #64404;ﺮﻭﻩ ﺩﻳﮕﺮﺑﻬﻨﺪﻭ= 5203;ﺘﺎﻥ ﻭﭼﻴﻦ ﻭ ﻳﻮﻧﺎ&= #65253; ﻭﺩﻭﺭﺗﺮ ﺭﻓﺘﻪﺍﻧﺪ. ﺩﺭ ﻗﺒﺮﺳﺘﺎنی ﺪA= 197; ﻣﻘﺎﺩﻳﺸﻮ ﭘﺎیتخت ﺻﻮﻣᥴ= 6;ﻟﻰ ﭼﻨﺪﻳﻦ ﻗﺒﺮ ﺍﺯ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺩﻳﺪﻩﺍﻡﮐﻪ ﺍﺷﻌﺎﺭ ﻓﺎﺭﺳﻰ ﺁﻧﺎﻥ ﺑﺪﻳﻮﺍﺭﻫﺎ ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﺑﻮﺩ.ﻭ ﺍﻳﻨﺎﻥ ﻓﺮﺍﺭﻳﺎﻥ ﺍﺯ ﺁﺯﺍﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍﺳﻠﺎﻣﻰ ﺳﻨّﻰ ﻭﺍﻳﻨﻚ ﺷﻴﻌﻪ ﺑﻮﺩﻩﺍﻧﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﭼﻬﺎﺭﺩ= ﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺮﻥ ﻧﻔﻮﺫ ﺳﺘﻤﮕﺮﺍﻧﻪ ﺧﻠﻔﺎﻯ ﺍﺳﻠﺎﻣﻰ(ﻧﺎ ﻣﺴﻠﻤﺎﻥ) ﺣﻴﺎﺕ ﻣﻌﻨﻮﻯ &= #65165;ﻳﺮﺍﻧﻴﺎﻥ ﺭﺍ ﺁﺳﻴﺐ ﺭﺳﺎﻧﺪﻧﺪ.ﮔﺮ&#= 64380;ﻪ محمّد ﻭ علیّ ﺧﻮﺩ ﺁﺧﻮﻧﺪ ﻭ ﻣﻠّﺎ ﻫﻢ ﻧﺒﻮﺩﻧﺪ ﻭ ﺣﮑﻮﻣﺘﻰ ﻧﺪﺍﺷﺘﻨﺪ ﻭﻧﻤﻰ ﺧﻮﺍﺳﺘﻨﺪ. وَ= 604;ی ﻋﺮﻓﺎﻯ ﻫﺮ ﺯﻣﺎﻥﻣﻨﺎﺳﺐ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻥ ﺧﻮﺩ ﻫﺮﻳﻚ ﺳﻴﺎﺳﺘﻰ ﺑﺮﺍﻯ ﺗﺮﻭﻳﺞ ﻫﺪﻑ ﺍﻟﻬﻰ ﺧﻮﻳﺶﺩﺭ ﺳﻠﻮ&#= 65241; ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺩﺭﺯﻣﺎﻧﻬﺎ ﻭﺍﻣﺎﮐﻦ ﺩﻳﮕﺮﻯ ﻧﻤﻴﺘﻮﺍﻧﺴﺘ= 5258; ﻗﺎﺑﻞ ﺗﻘﻠﻴﺪ ﻭﺗﮑﺮﺍﺭ ﺑﺎﺷﺪ. ﺍﺩﻳﺎﻥ ﺷﺸﮕﺎﻧﻪ ﺍوَ= 04;ی ﺍﻟﻌﺰﻣﻬﺎﻯ ﮐﺎﺷﻒ ﻫﺮ ﺗﺠﻠّﻰ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪﻳﺎ قُر¡= 7;ه ﻭﺧﻮﺭّﻩ های زردشتی ﺗﺠﻠّ&= #65264; ﺍﻟﻬﻰﺩﺭ ﺩﻝ ﭘﻴﺸﺮﻓﺘﮕﺎﻥ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ &= #65197;ﻭﺍﻥﺗﻔﺎﻭﺕ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺁﻧﻬﺎ ﻫﺴﺖ.ﮐﻪ ﻫﺮ ولی ﺍﻟﻬﻰ ﺍﻳﻦ ﻣﮑﺎﺗﺐ ﺍﺳﺘﻘﻠﺎﻝ ﺳﻴﺎﺳﺖ ﺗﺒﻠﻴ&#= 65232;ﻰ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻪ ﻭﻫﺮ ﻳﻚ ﻃﺮﻳﻘﺘﻰ ﻭ ﺑﺮ&= #65165;ﻯ ﺯﻣﺎﻧﻰ ﺩﺭ ﻧﻘﺎﻃﻰ ﺷﻬﺮﺕ &= #65261;ﺗﻮﻓﻴﻖ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.و&#= 1614;لی ﻫﻤﻴﺸﻪ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺍﺯ ﭘﻴ&= #65198;ﻭﺍﻥ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻇﺎﻫﺮﺍ ﻋﺮﻓﺎ&#= 65255;ﻰ ﻋﻤﻠﺎ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﻧ&= #65224;ﺮ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺧﻮ&#= 65193; ﻣﻴﭙﺮﺩﺍﺯﻧﺪ.&#= 1608;َلی ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘ&#= 65256;ﺪ ﺩﺭ ﺣﮑﻢ ﭘﻴﺎﻣﺒﺮﻯ ﺑﺮ&#= 65165;ﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻫﺴﺘﻨﺪﻭ ﺑﺪﻳﮕﺮﺍﻥ ﮐﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﻧﺼﺎﻳﺤﻰ ﺍﺩﺑﻰ ﻭﻣﻨﻄﻘ&#= 65264; ﻭﻋﻠﻤﻰ ﻧﻴﺰ ﻣﻴﻨﻤﺎﻳﻨﺪ.و= 614;لی ﺩﺳﺘﻮﺭﺍﺕ ﻋﺒ&#= 65166;ﺩﻯ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﺳ&= #65166;ﻟﮑﺎﻥ ﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺷ&= #65260;ﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺑﺮﺍﻯ ﻏﻴﺮ ﺍﻳ&= #65254; ﭘﻴﻤﺎﻥ ﺩﺍﺭﺍﻥ ﻗﺎﺑﻞ ﺗﻘﻠﻴﺪ ﻧﻴﺴﺖ. = ﻭ ﻫﻤﺎﻥ ﻧﺘﺎﻳﺞ &= #65207;ﻬﻮﺩﻯ ﺭﺍ ﻧﻤﻴﺪﻫﺪ.ﻣﮕﺮ ﻫﺮ ﮐس وَلی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﺸﻨﺎﺳ= 5194;.ﮐﻪ ﮔﺮﭼﻪ ﺩﺭ ﻣﺤﻴﻂ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮ&#= 65263; ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ وَل®= 0; ﺍﺭﺗﺒﺎﻃﻰ ﻭﻭﺍﺑﺴﺘﮕی ﺒﺂﻧﺎﻥ ﻧﺪﺍﺭﺩ.ﻭﺗﻤﺎ&#= 65249; ﺁثاﺭ ﺃﺩﺑﻰ ﻋﺮﻓﺎ ﻭﺍﻭﻟﻴﺎ ﺑﻘﺼ&#= 65194; ﺍﻧﺘﻘﺎﻝ ﻓﻠﺴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﻨﺴﻠﻬ= 5166;ﻯ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﺮﺍﻯ ﺗﻘﻠﻴ&#= 65194; ﻋﺒﺎﺩﻯ ﻧﻴﺴﺖ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﮐﺎﻣﻞ ﻭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>وَلی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻭ&= #65183;ﻮﺩ ﺩﺍﺭﻧﺪ ﮐﻪ ﭘﻴﺮﻭﻯ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯﺑﺎ ﻳﮑ&#= 65264; ﺍﺯ ﺁﻧﺎﻥ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﮐﺎﻓﻰ ﺍﺳﺖ ﮐﻪ ﺳﺎﻟﻚ ﺭﺍ به (ﻫُدﺍ)ﻫﺎ ﻭﺷﻬ&#= 65262;ﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﺑ&= #65198;ﺳﺎﻧﺪ.ﻭ ﺍﮔﺮ ﺳﺎﻟﮑﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﺷ&= #65260;ﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺩﺭ ﺗﺴﻤﻴ&= #65258; ﺗﺸﻴّﻊ ﺍﺳﻠﺎﻣﻰ ﺭﺍ ﺩﺍﺷﺘﻪﺑﺎﺷﻨ= 5194; ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺁﻧﻬﺎﺩﺭ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﻗﺎﺋﻢﻭﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺮﺳﻨﺪ&#= 64400;ﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔ&= #65174; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﮔﺮﺩﻧﺪ. ﻭ= ﺍﻟّﺎ ﺑﺮﺣﺴﺐ ﺻﻠﺎﺡ ﺩﻳﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﻳﻦ ﺷﺎ&= #65259;ﺪﺍﻥ ﺭﻭﺡ القُدُس ﺍﮔﺮ ﻣﻔﻴﺪ ﻫﺪﺍﻳﺖ ﺳﻠﻮﮐﻰ ﻭ ﻓﮑﺮﻯﺪﻳﮕﺮﺍ= 5253; ﺷﺎﻳﺴﺘﻪ ﺑﺎﺷ&#= 65256;ﺪ ﺁﻧﮕﺎﻩ (ﺗﻮﻟﺪ ﺩﻭﻡ) ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺧﻮﺩﺭﺍ&#= 65169;ﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧﺪ.ﻭ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﺑﺎﺩﺍ&#= 65251;ﻪ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ &= #65191;ﻮﺩﻭﮐﺴﺐ ﺫﺧﻴﺮﻩ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺁﺧﺮﺕ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺎ ﻓﺼﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﻴ&#= 65208;ﺘﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ میکوشندﺁﻧﮕ&#= 65166;ﻩ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧ&#= 65256;ﺪ ﺑﻮﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ &= #65261; ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ ﻭ ﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧ&= #65176;ﻈﺎﺭ ﺩﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﻋﺮﺷﻰ ﺧﻮﺩﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺑﺠﻬﺎﻥ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>برﺧﻰ ﺍA= 199; ﻋﺮﻓﺎ ﺩﺭ ﻣﮑﺘﺐ تصوّف ᥴ= 5;ﻳﺮﺍﻧﻰ ﺍﺳﻠﺎﻣﻰﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻩﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻋ&= #65198;ﻓﺎﻯ ﻣﮑﺎﺗﺐ تصوّف= ; ﺩﻳﮕﺮ ﺩﺍشته ﺯﻳﺮﺍ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭﻧﺪ.ﻭ ﺗﺄثیر</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺑﺮﺳﻄﺢ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﺩﺭ ﭼﻬﺎﺭﺩﻩ ﻗﺮﻥ ﮔﺬﺷﺘﻪ ﺑﻴﺸﺘ&#= 65198; ﺍﺯﻋﺮﻓﺎﻯ ﻗﺒﻠﻰ ﺯﺭﺩﺷﺘﻰ ﻭﻳﻬ&#= 65262;ﺩﻯﻮﻣﺴﻴﺤﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ.ﻭ &= #64400;ﺴﺎنی اﺯ ﺍﻧﺴﺎﻧﻬﺎ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻣﺮﺍﺗ&#= 65170;ﻰ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺞ ﺗﻦ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﭘﻴﺮﻭ&#= 65263;(ﻧﻈﺮﻯ ﻭ ﻋﻤﻠﻰ)ﺍﻳﻦ ﻋ= ﺮﻓﺎ ﻭ تصوّف ﺍﻳﺮᥴ= 5;ﻧﻰ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﻨﺪ.ﻭ ﺑﻘﻴّﻪ ﺑﻘﺸﺮﻯ ﮔﺮﻯ ﻣﺬﻫﺒﻰ ﻳﺎ ﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ ﻏﺮﺑﻰ ﻣﻴﭙﻴﻮﻧﺪﻧﺪ. &= #64400;ﻪ ﺟﺰ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻧﻴﺴﺖ. ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻏﺮﺏﻫﺮ ﻳﻚ ﺍﺯ ﻳﻚ ﻧﻈﺮﻳﻪ ﻋﺮﻓﺎ&#= 65263; ﺍﻟﻬﻰ ایرانی ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩ ﻭ ﺑﺤث ﻣ&= #65268;ﻨﻤﺎﻳﻨﺪ.ﺯﻳ= 4405;ﻤﻮﻧﺪ ﻓﺮﻭﻳﺪ ﭘﺪﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭﮐﺎﺷﻒ ﻋﻠﻤﻰ &= #1593;ُقده ﻫﺎ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﻳﮑﻰ ﺍﺯ ﺻﺪﻫﺎ ﻭﻫﺰﺍﺭﻫﺎ ﻧﻈﺮﻳﻪ ﻋﺮﻓﺎ&#= 65263; ﻗﺒﻠﻰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ.ﻭﺑ&#= 65188;ث ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻓﺮﻭﻳﺪ ﺗﺎﺯﮔﻰ ﻧﺪﺍﺷﺘﻪﺁثاʋ= 97; ﻧثرﻯ ﻭ ﺷﻌﺮﻯ &#= 65227;ﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻟﺒﺮ&#= 65267;ﺰ ﺍﺯ ﺍﻳﻦ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﺩﺭﺑﺎﺭﻩ ﺭﻭﺡ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺍﺳﺖ. ﮐﻪ ﻣﺎ ﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻳﺎ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰﮐﻪ ا= 586; ماهیّتا ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺎﺷﺪ ﻣﻴ&= #64405;ﻮﺋﻴﻢ.ﻭ ﻫﺮ ﻓﻴﻠﺴﻮﻑ ﻣﺎﺩﻯ ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﻧﻈﺮﻳﺎﺕ ﺭﺍﻧﺎ ﺧﻮﺍﺳﺘﻪ ﺗﺄﻳﻴﺪ ﮐﺮﺩﻩ ﻭﺗﻮﺳﻌﻪ ﺃﺩﺑ&#= 65264; ﻭ ﻣﻨﻄﻘﻰ ﻭﺷﺎﻳﺪ ﻋﻠﻤﻰ ﺩﺍﺩﻩ ﺍﺳﺖ.ﻣﺎﻧﻨﺪ ﮐ&= #65166;ﻧﺖ ﺩﺭ ﻧﻈﺮﻳﻪ ﻋﻘ&= #65246; ﺧﺎﻟﺺ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻴﺮ ﺗﮑﺎﻣﻞ ﺃﻧﺪﻳﺸﻪ ﻋﺮﻓﺎﻧﻰ ﻭ ﻓﻠ&= #65204;ﻔﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻏﻴﺮ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻫﻤﭽﻨﺎ= 5253; ﺟﻮﺍﻧﺐ ﻗﺸﺮﻯ ﺷﺪﻩ ﺣﮑﻤﺘﻬﺎﻯ ﻧﻈﺮﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﻓﻠ&= #65204;ﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﺍﺳﺖ.ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺩﺭﺍﻭﺍﺧﺮ ﻋﻤ&#= 65198; ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ &= #65261; ﺗﺮس ﺍﺯ ﻋﺎﻗﺒﺖ ﭘس ﺍﺯ ﻣﺮﮒ ﻫﻤﮕﻰ ﺩﺭ ﭘﺎﻳﺎﻥ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺧﻮﺩ ﻳﺎﺩﻯ ﺍﺯ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﮐﺮﺩﻩﺍﻧﺪ. ﮐﻪ ﺍﻳﻨﺎﻥ ﻣﻨﺼﻒ ﻭﺑﺮ ﺧﻠﺎﻑ ﺩﻳﮕﺮ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ. = ﻭﻣﻴﺘﻮﺍﻥ ﺑﺮﺭﺳﻰ ﺗﺎﺭﻳﺨﻰ ﺍﺯ ﺳ&= #65268;ﺮ ﺗﮑﺎﻣﻞ ﻋﺮﻓﺎ&#= 65253; ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺗﺎ ﮐﻨﻮﻥ ﺭﺍﺑﭽﻨﺪ ﺩﻭﺭﻩ ﻭﻣﺮﺣﻠﻪ ﺗﻘﺴﻴﻢ ﺗﺎﺭﻳ&#= 65192;ﻰ ﮐﺮﺩﮐﻪ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﻭ= ﺑﻄﻮﺭ ﮐﻠّﻰ ﻓﺮﻫﻨﮓ ﻗﺒﻞ ﺁﺭﻳﺎﺋﻰ ﺗﺎ ﻫﺰﺍﺭﻩ ﺩﻭ&= #65249; ﻗﺒﻞ ﺍﺯ ﻣﻴﻠﺎﺩ ﮔﻔﺘﻪ شده ﺍﺳﺖ.ﻭﺩﺭ ﭼﻬﺎﺭ ﻫﺰﺍﺭ ﺳﺎﻝ ﺯﻣﺎﻥ بعدی ﻣﺪﻧﻴّﺖ ﺑﻤﻌﻨﻰ ﺩﻳﻦ ﻭﺭﺯﻯ ﺳﻠﻮکی = 575;ﺳﺖﮐﻪ ﺍﺯﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺎ ﺁﺩﻡ ﺑﮕﻔﺘﻪ ﺗﻮﺭﺍ&#= 65173; ﻳﺎ ﮐﻴﻮﻣﺮث ﺩﺭ ﺷﻤﺎﻝ ﻗﺎﺭﻩ ﻫﻨﺪﺩﺭ ﻗﻮﻡ ﺗﺎﺯﻩ ﭘﻴﺸﺮﻓﺘﻪ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﮐﻪ ﺳﻔﻴﺪ ﭘﻮﺳﺘﺎ&#= 65253; ﺁﺭﻳﺎﺋﻰ ﻣﻬﺎﺟﺮ ﺍﺯ ﺟﻨﻮﺏ ﺳﻴﺒﺮﻯ ﺑﺠﻨﻮﺏ ﺩﺭ ﮐﻮﻫﺴﺘﺎﻧﻬﺎ= 5263; ﮐﻨﻮﻧﻰ ﺷﻤﺎﻝ ﻫﻨﺪﻭﺳﺘﺎﻥ ﺑﺰﺭﮒ ﺁﻏﺎﺯ ﮔﺮﺩﻳﺪ.ﮐﻪ ﻋﺮﻓﺎﻥ ﻭﺩﺍﺋﻰ ﻭ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ= 5261; ﺣﺘﻰ ﻋﺮﻓﺎﻥ ﻭﺗﺎﺭﻳﺦ ﺯﺭﺩﺷﺘﻴﺰﻡ ﺭﺍ ﺑﺎﻳﺪ ﺑﺎﻳ&= #65254; ﺩﻭﺭﻩ ﻧﻴﻤﻪ ﺍﻭﻝ ﺗﺎﺭﻳﺦ ﻋﺮﻓﺎﻥ ﺩﺍﻧﺴﺖ.ﮔﺮﭼﻪ ﻗﺒﻞ ﺍﺯ ﮐﻴﻮﻣ&= #65198;ث ﺑﺮﺣﺴﺐ ﺍﻓﺴﺎﻧﻪ ﻫﺎ ﺩﺭ ﻓﺮﻳﺪﻭﻥ ﻭ ﺟﻤﺸﻴﺪ ﻋﺒﺎﺩﺍﺕ ﻃﺒﻴﻌﺖ ﭘﺮﺳﺘﻰ ﭼﻮﻥ ﺨﻮﺭﺷﻴﺪ ﮔﻔﺘﻪﺍﻧﺪ.ﮐﻪ ﺩﺭﻭﺍﻗﻊ خورشید ﺳﻤﺒﻮﻝ ﺷﻬﻮﺩﻫﺎﻯ ﻃﺒ&#= 65268;ﻌﻰ ﻭﺩﺭﺩﻝ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭ ﻫﻨﻮﺯ ﺩﺭ ﺍﻗﻮ&= #65165;ﻡ ﺑﺪﺍﺋﻰ ﻭ ﻗﺒﺎﺋﻞ ﺩﻭﺭ ﺍﺯ تمدّن ﺍﻣﺮﻭﺯﻯ ﻫﻤﻴﻦ ﻃﺮﺯ ﻓﮑﺮ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻫﺴﺖ. ﮐﻪ ﻃﺒﻴﻌﻰ ﻭﻭﺍﺑﺴﺘﻪ ﺑﺪﻭﺭﻩ ﻗﺒﻞ(ﺗﻤﺪﻧّﻦ ﻳﺎ ﺩﻳﻦ ﻭﺭﺯﻯ) ﻭ ﺷﺎﻳﺪ ﺷﻬﺮﻧﺸﻴﻨﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﻋﺮﻓﺎﻥ ﻭ ﺩﻳﻦ ﻭﺭﺯﻯ ﺩﺭ ﻇﻬﻮﺭ ﺯﺭﺩﺷﺖ (ﺗﻐﻴﻴﺮﺍﺕ ﺗﻮ&= #65187;ﻴﺪﻯ) ﺧﻮﺩﺭﺍ ﻭﺍﺿﺢ تر ﮐﺮﺩﻩ ﺍست</spa= n><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65239;ﺒﻞ ﺍﺯ ﻫﺠﺮﺕ ﺁﺭﻳﺎﺋﻴﺎﻥ ﺑﺎﻳﺮﺍﻥ ﺯﻣﻴﻦﮐﻪ ﺳﻠﺴ&#= 65248;ﻪ ﻫﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻣﺎﺩﻫﺎ ﻭ ﭘﺎﺭ&= #65203;ﻰ ﻫﺎ ﻭ ﭘﺎﺭثها ﺭﺍ ﺗﺄﺳﻴس ﮐﺮﺩﻧﺪ.ﻭ ﺩﺭﺳ&= #65248;ﺴﻠﻪ ﺳﺎﺳﺎﻧﻴﺎﻥ ﺑﻔﺮﻫﻨﮓ ﻗﺸﺮﻯ ﺷﺪﻩ ﺯﺭ&= #65193;ﺷﺘﻰ ﻓﺮﻫﻨﮓ ﺩﻳﻨﻰ ﺍﻳﺮﺍﻥﻭ ﻣﺰﺍﺣﻢ ﭘﻴﺸﺮﻓﺖ ﻓﺮﻫﻨﮓ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷ&#= 65174; ﮔﺮﺩﻳﺪ.ﮐﻪ ﻫﺠﺮﺗﻬﺎﻯ ﺑﺰﺭﮒ ﺭﺍ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻧﻤﻮﺩﻧﺪ. ﻭ ﻗﺮﻳﺶ ﻧﻤﻮﻧﻪﺍﻯ از ﺁﻧﺎﻥ بوده ا᥸= 3;ﺖ.ﮐﻪ ﺍﺯ ﻳﻤﻦ ﺑﻤﮑّﻪ ﺭﻓﺘﻨﺪ ﻭﻧﺎﻡ (ﺟﺮﻫﻮﻡ یا گو= 85;هوم) ﺩﺍﺷﺘﻨﺪ. ﻳﻌﻨ&= #65264; قُرّه ﮔﻴﺮﺍﻥ ﻫﻮﻡ ﻭ ﺍﻭﻡ ﮐﻨﻨﺪﻩ.ﮐﻪ ﺑﺎﺯ ﺑﻌﺪﺍ ﻗﺸ&= #65198;ﻯ ﺷﺪﻧﺪ. ﻣﮕﺮ گروه (ﺑﻨﻰ ﻫﺎﺷﻢ) ﺁﻧﺎﻥ ﮐﻪ محمّد ﺍﺯ ﺁﻧﺎﻥ ﺑﻮﺩ.ﻭﺩﺭﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍ&#= 65247;ﻬﻰ ﺷﺸﮕﺎﻧﻪﻫﻴﭻ ﻳﻚ ﺍﺯ ﻓﺮﻗﻪ ﻫﺎ ﻭ ﻣﺬﺍﻫﺐ ﺗﻘﺴﻴﻢ ﺷﺪﻩ ﻗ&= #65208;ﺮﻯ ﺁﻧﻬﺎﻋﻤﻠﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﮐﺎﺷﻔﺎﻥ قُر¡= 7;ه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭﻣؤﺳس ﺩﻳﺎﻧﺘﻬﺎﻯ ﺳﻠﻮﮐی ﺮﺍ ﺿﻤﻦ ﺍﺩﻋﺎﻯ ﺷ&= #65194;ﻳﺪ ﻭﻣﺘﻌﺼّﺒﺎﻧA= 258;ﺍﺟﺮﺍ ﻧﻤﻴﮑﺮﺩﻩ ﻭﻧﻤﻰ ﮐﻨﻨﺪ. ﺯ= ﻳﺮﺍ ﺁﺧﻮﻧﺪﻫﺎ ﺑﺎﻋث ﻫﺮ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﻓﻄﺮﺕ ﻃﺒﻴﻌﻰ ﺍﻧﺴﺎﻧﻬﺎﺑﺮ= 5165;ﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺍﻳﻦ ﻣﺸﮑﻞ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﺁﻧﻬﺎ ﺍﺳﺖ.ﮐﻪ ﻣﺮﺩﻣﺎﻥ ﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺰﺑﺎﻥ و ادّعا ﻋﻘﺎﻳﺪ ﺩﻳﻨﻰ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ.ﻭﺣﺘ&#= 65264; ﺩﺭ ﺍﻳﻦ ﺭﺍﻩ ﮐ= ﺸﺘﻪ ﻣﻴﺸﻮﻧﺪ.ﻭﻋﻤ&#= 65198; ﻭﺍﻣﻮﺍﻝ ﺧﻮﺩﺭﺍ ﻣﻴﮕﺬﺍﺭﻧﺪ. و&#= 1614;لی ﺩﺭ ﻭﺍﻗﻊ ﺩﻧﺒﺎﻟﻪ ﺭﻭﻯ ﺍﺯعُقده ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ. ﻭﻟﺬﺍ ﭘﻴﺎﻣﺒ&#= 65198; ﺁﻧﺎﻥ ﺭﺍ ﻣﺸﺮﻙ ﻭ ﺑﺪﻭﻥ ﺍﻣﮑﺎﻥ شانس ﻋﻔﻮ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺟﻬﻨّﻤﻬﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺴﺦ ﻭﻣﺴﺨﻬﺎﻯ ﺷﺪﻳﺪ حقیر ار نوعی ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ &= #65169;ﻬﺘﺮﻳﻦ ﺑﺨﺖ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﭘﻴﺶ ﺍﺯ ﺁﺭﻳﺎﺋﻴﺎﻥ ﺑﺎﻳﺮﺍﻥ ﺯﻣﻴ&#= 65254; ﺭﮊﻳﻤﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺩﻳﻨﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﻓﺮﺍﻭﺍﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪﺍﻧﺪﮐ= 5258; ﭘﻴﺶ ﺍﺯ ﻇﻬﻮﺭ ﻓﺮﻫﻨﮓ ﮐﻴﻮﻣ&#= 65198;ث ﺩﺭ ﺩﻳﻦ ﻭﺩﺍﻧﺘﺎ ﻭﻣﻴﺘﺮﺍ ﺑﻮﺩﻩﺍﻧﺪ.ﻣﺎ&#= 65255;ﻨﺪ ﺍﻳﻠﺎﻣﻴﺎﻥ و فرعونیان و آسوریان آشو= 85;ی ﮐﻪ ﺁﺧﺮﻳﻦ ﻭﻋﺎﻟﻰ ﺗﺮﻳﻦ &= #1578;مدّن ﻭ ﻓﺮﻫﻨﮕﻰ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﻧﻈﺮﻯﻭ ﺣﺘﻰ ﺍﻣﻮﺭﻋﻠﻤﻰ ﺭﺍ ﭼﻮﻥ ﻧﺠﻮﻡ ﺩﺍﺷﺘﻨﺪ ﮐﻪ ﺷﺒﻴﻪ ﻓﺮﻫﻨگ &#= 1578;مدّن ﺑﺎﺑﻞ ﺑﻮﺩﻧﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻠﺎﻣﻴﺎﻥ ﺭﺍ ﺑﺎﺑﻠﻴﺎﻥ ﺍﺯ ﺻﺤﻨﻪ ﺭﻭﺯﮔﺎﺭ ﺯﺍﻳ&#= 65246; ﮐﺮﺩﻧﺪ.ﻭ ﺑﺎﺑﻠﻴﺎﻥ ﺭﺍ ﻫﺨﺎﻣﻨﺸﻴﺎﻥ ﻭ ﮐﻮﺭﺵ ﺍﺯ ﺑﻴﻦ ﺑﺮﺩﻧﺪ ﻭ ﺁﺷﻮﺭﻳﺎﻥ ﻧﻴﺰ ﻣﺎﺩ ﻫﺎ ﺍﺯ ﺑﻴﻦ ﺑﺮﺩﻧﺪ. ﻧﻬﻀﺖ = ﮐﻮﺭﺵ ﻭﻫﺨﺎﻣﻨﺸﻴﺎ= 5253; ﺩﻧﺒﺎﻟﻪ ﻓﺮﻫ&#= 65256;ﮓ ﺍﻳﻠﺎﻣﻴﺎﻥ ﺩﺭ ﺷﻮﺵ ﺑﻮﺩ ﮐﻪ ﺯﺭﺩﺷﺘﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﻩ ﺑﻮﺩﻧﺪ. ﻭﻫﻨﻮﺯ ﻣﺮﺩﻡ (= ﺧﻮﺯﻩ) ﺩﺭ ﺧﻮﺯﺳﺘﺎﻥ ﺩﺭ ﻧﮋﺍﺩ ﭼﻮﻥ ﺻﺎﺋﺒﻴﺎﻥ ﻫﺴﺘﻨﺪ. ﺍﻳﻠﺎﻣﻴﺎﻥ 2900</span= ><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺳﺎﻝ ﻗﺒﻞ &#= 65165;ﺯ ﻣﻴﻠﺎﺩ ﺍﻭﺝ ت&#= 1605;دّن ﺧﻮﺩ ﺭﺍ ﺩﺍﺷﺘﻨﺪ ﻭﻣﻴﺘﻮﺍﻥ ﺁﻧﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪﻩ ﻣﺮﺣ&#= 65248;ﻪ ﺩﻭﻡ ﻓﻠﺴﻔﻪ ﻭ ﺣﮑﻤﺖ ﻣﺎﺩﻯﺑﺮﺍﻯ ﻋ&#= 65212;ﻮﺭ ﺑﺎﺳﺘﺎﻧﻰ ﺧﻮﺍﻧﺪ ﮐﻪ ﺑﻤﺮﺣﻠﻪ ﻫﺎﻯ ﺑﻌﺪﻯ ﺭﺷﺪ ﻓﻠ&= #65204;ﻔﻰ ﻭﻋﺮﻓﺎﻧﻰ ﻧﻬﻀﺘﻬﺎﻯ ﺁﺭﻳﺎﺋﻰﻭ ﻋ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 212;ﺮ ﺑﻌﺪﻯ ﺍﺳﻠﺎﻣﻰ ﺩﺍﻧﺴﺖﮐﻪ 14</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻗﺮﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. ﻭ ﺩﻗﻴﻘﺎ ﺩﺭ ﺩﻭﺭﻩ ﭘﺎﺩﺷﺎﻫﻰ ﭘﻬﻠﻮﻯ ها ﺑﻮﺩﮐﻪﺍﻓﮑﺎ= 5197; ﺍﻳﺮﺍﻧﻴﺎﻥ ﺭﻧﮓ ﻏﺮﺑﻰ ﻭ ﻋﻠﻤﻰ ﺟﺪﻳﺪ ﺭﺍ ﺑﺨﻮﺩ ﮔﺮﻓ&= #65174;ﮐﻪ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. ﺍﻣﺎ ﻓﻠﺴﻔﻪ ﻭ ﻋﺼﺮ ﺍﺳﻠﺎﻣﻰ&#= 64400;ﻪ ﺑﻴﺶ ﺍﺯ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺳﻠﺎ&#= 65251;ﻰ ﺭﻭﺍﺝ ﮔﺮﻓﺖ ﺧ&= #65262;ﺩ ﺗﺎﺭﻳﺦ ﻭﻣﺮﺍﺣﻠﻰ ﺩﺍﺭﺩﮐﻪ ﭘﺎﻳﺎﻥ ﻋﻤﺮ </span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﺍﻳﺮﺍﻥ ﺩﺭ ﻣﮑﺘﺐ ﺍﺻﻔﻬﺎﻥ ﺑﻮﺩ.&= #64400;ﻪ ﻧﺴﺒﺘﺎ ﺍﺯ ﺩﻳﻦ ﻗﺸﺮﻯ ﺍﺳﻠﺎﻣﻰ ﺟﺪﺍ ﺷﺪ.ﻭ ﺭﻧﮓ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻳﻮﻧﺎﻧﻰ ﺭﺍ ﺩ&= #65255;ﺒﺎﻝ ﮐﺮﺩ. وَلی ﻣﺴA= 268;ﺮ ﻓﻠﺴﻔﻪ ﻭﻓﮑﺮ ﻏﻴﺮ ﺳﻠﻮﮐی ﺪﺭ ﺍﻳﺮﺍﻥﺟﺪﺍ ﺍ&#= 65199; ﻣﺴﻴﺮ ﺗﺎﺭﻳﺨ&#= 65264; ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﺍﻳﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. وَل= 40; ﻓﺮﻫﻨﮓ ﺍﻳﺮﺍﻥ صوفیانه ﺩﺭ ﺍﺳﺎس ﺑﻨﻴﺎﻥ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﻋﺮﻓﺎ ﺭﺍ ﺩﺍﺷﺘﻪ وَ= 604;ی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 223;ﺎﻫﺮ ﺩﻳﻨﻰ ﺍﺳﻠﺎﻣﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.ﺗ&= #65166; ﻋﺼﺮ ﻣﮑﺘﺐ ﺍﺻ&= #65236;ﻬﺎﻥﻫﻤﭽﻨﺎA= 253; ﺯﺑﺎﻥ ﻭ ﺧﻂ ﻭ ﺗﺄﻟﻴﻔﺎﺕ ﻋﺮﺑﻰ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻧﺪ. ﻭ ﻣﻴﺮ ﺩﺍﻣﺎﺩ ﻭ ﻣﻠّﺎ ﺻﺪﺭﺍ ﺁﺧﺮﻳﻦ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﮑﺘﺐ ﺍﺻﻔﻬﺎ&#= 65253; ﺑﻮﺩﻧﺪ. ﻭ ﮐﺴﺎ= ﻧﻰ ﺍﺯ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﺬﻫبی ﺳﻌی کرﺩﻩ ﻭﻣﻴﮑﻨA= 256;ﺪﮐﻪ ﺍﺣﻴﺎﻯ ﻣﮑﺘﺐ ﺩﻳﻨﻰ ﺍﺻﻔﻬﺎﻥ ﺭﺍ ﺑ&= #65256;ﻤﺎﻳﻨﺪ ﮐﻪ ﺗﻮﻓﻴﻘﻰ ﻧﺪﺍﺭﻧﺪ.</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺑﺎ ﺩﻭ ﻧﻴﺮﻭﻯ ﺑﺰﺭگ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﻣﺘﺼﻮﻓﻪﻭ ﻓﻠ&#= 65204;ﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﻏﺮﺑﻰ ﻗﺎﺑﻞ ﺍﺣﻴﺎ ﻧﻴﺴﺖ.ﻭ ﻣﺘﻔﮑّﺮﻳﻦ ﺷﻴﻌﻪ ﺍﻳﺮﺍﻧﻰ ﺑﺎ ﺣﮑﻮﻣﺖ ﺻﻔﻮﻳﻪ ﻫﻤﺎﻥ ﺭﺍﻩ ﺍﺳﻠﺎﻣﻰ ﺃﻫﻞ ﺗﺴﻨﻦ ﻣﺘﻔﮑّﺮﻳﻦ ﺍ= 5267;ﺮﺍﻧﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪ. ﻣﺴﺄﻟ&= #65258; ﺟﺪﺍﺋﻰ ﺩﻳﻦ ﺍﺯ ﻓﻠﺴﻔﻪ ﺗﻮﻓﻴﻘﻰ ﻧﺪﺍﺭﺩ.ﺯﻳﺮﺍ ﺟﺪﺍﺋﻰ تصوّف= ; ﺍﺯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻗ&= #65208;ﺮﻯ ﺍﺳﻠﺎﻣﻰ ﻋﻤﻠﺎﺩﺭ ﻣﺘﻔﮑّﺮﻳﻦ ﺍﻟﻬﻰ ﺟﺎﺭﻯ ﻫﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﺪﺍﮔﺎﻧﻪ ﺍﺯ ﻓﻠﺴﻔﻪ ﻫﺎ&= #65263; ﺍﺳﻠﺎﻣﻰ ﺍﻳﺮﺍﻥﺑﺎ ﻇﻬﻮﺭ ﺣﮑﻮﻣﺖ &= #65211;ﻔﻮﻳﻪ ﻭﻣﺬﻫﺐ ﻣﺴﺘﻘﻞ ﺷﻴﻌﻴﺎﻥﻧﺘﻴ= 5184;ﻪ ﺟﻬﺎﻥ ﮔﺸﺎﺋﻰ ﻫﺎﻯ ﻋثماﻧﻴﺎﻥ ﺳﻨّﻰ ﺍﻳﻦ ﻓﺮﺻﺖ ﺭﺍ ﺩﺍﺩ ﮐﻪ ﻧﺸﺎﻥ ﺑﺪﻫﺪ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﺍﺳﻠﺎﻣﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺻﺪﺍﻗﺖ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ.ﻭ ﮐﺸﺘﺎﺭ یک ﺪﻳ= 4405;ﺮ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺑ&= #65240;ﻮﻝ ﺧﺪﺍﻭﻧﺪﺍﺯ ﺷﺮﻕ ﻭﻏﺮﺏ ﺗﺼﻔﻴﻪ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﺗﻨﻬﺎ در این میان ﻣﺴﺘﻌﺪᥴ= 5;ﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺘﻮﺍﻧﻨﺪﺑﺪ= 5197;ﻙ ﺍﻫﻤﻴﺖ ﺭﺍﻩ ﺍ&= #65247;ﻬﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ&#= 65263; ﻣﺘﻔﮑّﺮ ﺭﺳﻴﺪﻩ ﺑﺤﻘﻴﻘﺖ ﺳﻠﻮ&#= 64400;ﻰﺩﺭﺑﻴﻦ ﺳﻨّﻴﺎﻥ ﻭ ﺑﻌﺪﻫﺎ ﺷﻴﻌﻴﺎﻥﻧﺎﭼ= 5166;ﺭ ﺑﻮﺩﻩﺍﻧﺪ ﺭﻧﮓ ﻣﺬﻫﺒﻰ ﺟﺎﻣﻌﻪ ﻭﻗﻮﻡ ﺧﻮﺩﺭﺍ ﺩﺭﻣﮑﺘﺐ ﺧﻮﺩ ﻭﺍﻧﻤﻮﺩ ﮐﻨﻨﺪ.ﻭ ﺑﺘﺪﺭﻳﺞ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﻓﻴّA= 258; ﺍﻳﺮﺍﻧﻰﻋﻠﻨ= 5166; ﺍﺯ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺷﻴﻌﻪ ﻭ ﺳﻨّﻰ ﺑﺎﻧﺘﻘﺎﺩ ﭘﺮﺩﺍﺧﺘﻨﺪ. و&#= 1614;لی ﻫﻤﻴﺸﻪ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺩﻳﻨﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺭﺍﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺑﻨﻔﻊ ﺧﻮﺩﺩﺭ ﺗﻔﺴﻴﺮ ﻣﻌﻨﻰ &= #65153;ﻧﻬﺎ ﺑﺨﻮﺩ ﻧﺴﺒﺖ ﺩﺍﺩﻧﺪ ﻭ ﺗﺎ ﺍﻣﺮﻭﺯ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ.&= #65261; ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣ&= #65166;ﻣﺎﻥ ﻭ ﺍﺣﺎﺩﻳث ﺁﻧﺎﻥﻣﺎﻧﻨﺪ ﻗﺮﺁﻥﭼﻨﺎﻥ ﺗ&#= 65236;ﺴﻴﺮ ﻧﻤﺎﺩﻯ ﻭ ﺳﻄﺤﻰ ﻫﺮﻳﻚﺑﻨﻔﻊ ﻣﺬﻫﺐ ﺧﻮﺩ ﻧﻤ&= #65262;ﺩﻩﺍﻧﺪ. ﮐﻪ ﺣﻘﻴﻘﺖﺍﻫﺪﺍ= 5233;ﺍﻟﻬﻰ ﻭ ﺍﻧﺒﻴﺎ ﺑﮑﻠ&= #65264; ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﺍﺳﺖ.وَلی ﺗﻨﻬﺎ (ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ) ﻭ ﺷﻬﻮﺩﻯ ﻣﺪﺍﺭﻙ ﺍﻭﻟﻴ&#= 65258; ﺍﺳﻠﺎﻣﻰ ﺑﻴﻦ ﺳﻨّﻴﺎﻥ ﻭ ﺷﻴﻌﻴﺎﻥ ﺣﻘﻴ&#= 65240;ﺖ ﺭﺍ ﺑﺮﺍﻯ ﻣﻨﺼ&= #65236;ﺎﻥ ﻭﻣﺴﺘﻌﺪﺍﻥ ت= 602;رّب ﺑﻴﺸﺘﺮ ﺑﻤﺮﺍ&#= 65175;ﺐ ﺍﻟﻬﻰ ﻣﺸﮑﻞ ﮔﺸﺎ میباشد. ᥾= 1; ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭﻋﺮﻓﺎ&#= 65255;ﻰﺑﻤﻌﻨﻰ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻮﻡ ﺗﮑﻨﻴﮑ&#= 65264; ﻏﺮﺏ ﻧﻤﻰ ﺑﺎﺷﺪ.ﺑﻠﮑﻪ ﻋﻠﻮم ﺒﺎﻣﻮﺭ ﻣﺎﺩﻯ ﻣﻮﺭﺩ ﻧ&= #65268;ﺎﺯ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #65261; ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ به ( ﺍﺻﻠﺎﺡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ) اﻓﺮﺍﺩ ﭘﻴﺸﺮ= 5235;ﺘﻪ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﭙﺮﺩﺍﺯﺩ.ﺗ&#= 65166; ﺷﺮﺍﻳﻂ ﺑﻬﺘﺮ ﺯﻧﺪﮔﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ آینده ᥷= 7;ﺍﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﭘﻴﺸﺮﻓﺘﻪ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳﻨﺪ.ﻭ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﺗﻨﻬﺎ ﺍﺯ ﺭﺍﻩ ﺗﺤﻘّﻖ ﮐﺮﺍﻣ= 5166;ﺕ و( امکانات با&#= 1604;قوّه) ﺩﺭ ﺑﮑﺎﺭ ﺑﺮﺩﻥ ﻗﺴﻤﺘﻰ ﺍﺯ (ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ) ﺩﻧﺒﺎﻝ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺍﻟّﺎ بدون سلوک الهی ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ انسان بی دین و بخصوص بد دین قشری مذهبی، ﺻﺮﻑ ﻟ= ;ﺬﺕ ﻭ ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﻭ ﺍﺯﺩﻳﺎﺩ عُ= 602;ده ﻫﺎ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﻧﺎ&= #65191;ﻮﺩﺁﮔﺎﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺟﺰ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔ&#= 65264; ﻫﺎﻯ ﻧﺴﺦ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺴﺦ ﺣ&#= 65240;ﻴﺮ ﺗﺮ نوعی ﺭﺍﻫʌ= 64; ﻧﺪﺍﺭﻧﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﭘس ﺍ&#= 65199; ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻟﻪﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﻭﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐ&= #65256;ﻮﻧﻰ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﺳﻠﻮﮐﻰﺗ= 5166; ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻭﺍﺟﺐ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ (ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = اسم أعظم) ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﻓﺮﺍﻭﺍﻥ ﺁﻳﻨﺪﻩ ﻫﺎ ﺁﻣﺎﺩﻩ ﮔﺮﺩﻧﺪ.ﺗﺎ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﺮﺣﻠﻪ ﻧﺨﺴﺖ ﮐﻪ ﺣﮑﻤﺖ ﺍﺳﺎﻃﻴﺮﻯ ﻣﺘّﮑﻰ ﺑﺮ ﺷﻬﻮﺩﻫﺎﻯ ﺍﺑﺘﺪﺍﺋﻰﻭ ﺍﺣﺴﺎس ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺟﻤﻌﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﺑﺮﺧﻰ ﺍﺯ ﻓﻠﺎﺳﻔﻪ ﺍ&= #65203;ﺖﮐﻪ ﺑﺮﺩﺍﺷﺖ ﺗﺎﺭﻳﺨﻰ ﻭﻣﺎﺩﻯ ﻭ ﺗﺼﻮﺭﺍﺕ ﺷﺨﺼ&#= 65264; ﺑﺎ ﺭﻭﺍﻧﻬﺎﻯ &= #65153;ﻟﻮﺩﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮﮐﺪﺍﻡ ﺍﺯ ﺍ&= #65267;ﻦ ﻓﻠﺎﺳﻔﻪ ﻧﻈﺮ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﻣثلا ﺍﻓﻠﺎﻃﻮﻥ ﺍﺯ &= #65169;ﻴﻨﺶ ﻭ ﺗﻔﮑّﺮﺍﺳﺎﻃA= 268;ﺮﻯ ﻣﻴﮕﻮﻳﺪﮐﻪ ﻣﻮﺭﺩ ﺍﻧﺘﻘﺎ&#= 65193; ﺃﺭﺳﻄﻮ ﺷﺎﮔﺮﺩ ﻣﺎﺩﻩ ﮔﺮﺍﻯ ﺍﻭ ﺑﻮﺩ. ﻭ ﺃﺭﺳﻄﻮ ﺑﺮﺍ&= #65203;ﺎس ﻟﻮﮔﻮس ﻣﻨﻄﻖ ﻭﻗﻮﺍﻧﻴﻦ ﻣﻨﻄﻖ ﮐﻪ ﺍﺭﺳ&= #65220;ﻮ ﻋﺮﺿﻪ ﮐﺮﺩﻩ ﺑﻮﺩ ﻧﻈﺮ ﻣﻴﺪﻫﻴﻢ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻋﺼﺮ ﺣﺎﺿﺮ ﺟﺪﻳﺪ ﭘس ﺍﺯ ﺯﻳﮑﻮ ﻭ ﻣﺎﮐس ﻣﻮﻟﺮ ﻭ ﮔﻮﺳﺘﺎﻭ ﻳﻮﻧﮓ ﺍﺳﺎﻃﻴ&#= 65198; ﺭﺍ ﺯﺍﺋﻴﺪﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺟﻤﻌﻰ ﺗﻔﺴﻴﺮ ﮐﺮﺩﻩﺃﻧﺪ ﮔﻮ&#= 65163;ﻰ ﻳﻚ (ﻧﻮﻉ ﺗﻔﺴﻴﺮ ﺣﻴﺎﺗﻰ) ﻭ ﺟﻤﻌﻰ ﺩﺭﺩﻟﺎﺋﻞ ﺗﺎﺭﻳﺨﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﭼﻮﻥ ﺃﺭﺳﻄﻮ ﺩﻟﺎﺋﻞ ﺗﺎﺭﻳ&#= 65192;ﻰ ﺭﺍ ﺑﺮﺩﺍﺷﺖ ﻣﻨﻄﻘﻰ ﻣﻴﮑﻨﻨﺪ.ﺩﺭﺣ&#= 65166;ﻟﻴﮑﻪ ﺁثاﺭ ﺗﺎﺭﻳﺨA= 264; ﺟﺰ ﺑﺴﻴﺎﺭ ﮐﻮﭼﮑی اﺯ ﺁثاﺭ ﻋﻘﺎﻳﺪ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ&= #65239;ﺎﺑﻞ ﺍﺳﺘﺪﻟﺎﻝ ﻧﻤﻰ ﻧﻤﺎﻳﺪ. ﺑﻌﺪ ﺍﺯ ﻣﺮﺣﻠﻪ ﺍﺳﺎﻃ&#= 65268;ﺮ ﻭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﻣﻠّﻰﻧﻮﺑﺖ ﺣﮑﻤﺖ ﺍﺩﻳﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﭼﻪ ﻋﺮﻓﺎﻯ ﺳﻠﻮﮐﻰﻭ ﻳﺎ ﻋﺮﻓﺎﻯ ﻗﺸﺮﻯ ﺩﻳﻨﻰ ﻭ ﻋﺮﻓﺎﻯ ﻧﻈﺮﻯ ﻏﻴﺮ ﻋﺎﻣﻞ بتزکیه روان = 5261; ﺑﺎﻟﺄﺧﺮﻩ ﻣﺮﺣﻠﻪ ﺣﮑﻤﺖ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﻋﺼﺮ ﺣﺎ&= #65215;ﺮ رسید.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻧﻈﺮ ﻋﺮﻓﺎﻯ ﺳﻠﻮﮐﻰ ﺍﺯ ﻫﺸ&= #65174; ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺗﺎ ﮐﻨﻮﻥﻫﻢ ﺳﺎﺯﻧﺪﻩ ﺍﺳﺎ&#= 65219;ﻴﺮ ﺑﻮﺩﻩ ﻭﻫﻢ ﺗﺎ&= #64400;ﻨﻮﻥ ﻫﻤﻴﻦ ﺭﺍﻩ ﺭﺍ ﻣﻴﺮﻭﻧﺪ.ﻣﺎﻧ&#= 65256;ﺪ ﻓﺮﺩﻭﺳﻰ ﮐﻪ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﺩﺭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﻗﺪﻳﻢ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻭ&#= 65165;ﻳﺮﺍﻧﻴﺎﻥ ﺭﺍ به ﺼﻮﺭﺕ ﺍﻓﺴﺎﻧﻪ ﻫﺎ ﻭ ﺩﺍﺳﺘﺎن هاﻯ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﻣﻄﺮﺡ ﮐﺮﺩﻩ. و&= #1604;ی ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﻙ ﻋﻤﻠﻰﻗﺎﺑﻞ ﺟﺪﺍ ﺳﺎﺯﻯ ﻗﺴﻤﺘﻬﺎﻯ ﺍﻓﺴﺎﻧﻪﺍﻯ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ.<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺎﺭﻩ ﻣﺮﺣﻠﻪ ﻗﺒﻞ ﺁﺭﻳﺎﺋﻰ &= #65187;ﮑﻤﺖ ﺑﻨﺎﻡ(ﺣﮑﻤﺖ ﺍﺳﺎﻃﻴﺮﻯ)ﺩﺭ ﺍﻳﺮﺍﻥ ﺯﻣﻴﻦ &= #64400;ﻪ ﺷﺎﻣﻞ ﻣﻨﻄﻘﻪ ﻭﺳﻴﻌﻰ ﺍﺯ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﻭ ﺁﺳﻴﺎﻯ ﻣﺮﮐﺰﻯ ﺑﻮﺩﻩ ﺍﻣﺮﻭﺯﻩ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭﻣ&= #65188;ﺪﻭﺩﻩ ﺟﻐﺮﺍﻓﻴﺎﺋﻰ ﺍﻳﺮﺍﻥ ﮐﻨﻮﻧﻰ ﮔﻔﺘﻪ &= #65251;ﻴﺸﻮﺩﻭ ﺍﺑﻬﺎﻣﺎﺕ ﻭ ﭘﻴﭽﻴﺪﮔﻰ ﻫﺎﻯ ﺯﻳﺎﺩﻯ ﻫﺴﺖ.ﺯﻳﺮﺍ ﺁثاﺭ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺯ ﻫﻤﻪ ﺟﻮﺍﻧﺐ ﻓﺮﻫﻨﮓ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻳﻦ ﺳﺮﺯﻣﻴﻦ ﻫﺎﻯ ﭘﻬﻨﺎﻭﺭ ﺣﺎﺿﺮ ﻧﻴﺴﺖ.ﻭ ﺳﻴﻨﻪ ﺑﺴﻴﻨﻪ ﺍﻣﻮﺭ ﻓﺮﻫﻨﮕی ﺒﺎﻣﺮﻭﺯ ﺭﺳﻴﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﭙﺎﺳﺨﻬﺎﻯ ﺍﺑﺘﺪﺍﺋﻰ ﻗﻨﺎﻋﺖ ﻣﻴﺸﻮﺩ.وَلی ﺍﮔﺮ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﺣﮑﻤﺖ ﻭ ﻓﺮﻫﻨﮓ ﻫﻤﻪ = ﻣﻠّﺘﻬﺎ ﺑﺮﺭﺳﻰ ﮔﺮﺩﺩ &= #65165;ﺑﻬﺎﻣﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﺯﻳﺮﺍ ﺍﻳﻦ ﺣﮑﻤﺘﻬﺎ ﻭﻣﻌ&#= 65240;ﻮﻟﺎﺕ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺯﻣﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ.ﺑ&= #65166; ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﮐﻪ ﻫﺮﭼﻪ ﻗﺪﻳﻤﺘﺮ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺭﺳﻴﺪﻩ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻭﻟﻴﻪ ﺷﺸﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺣﮑﻤﺘﻬﺎﻯ ﻫﻤﻪ ﻋﺼﻮﺭ ﺑﺨﺎﻃﺮ ﺩﻟﺒﺴﺘﮕﻰ ﭘﻴﺮﻭﺍﻥ ﺁﻧﻬ&#= 65166; ﺑﻨﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﻣﻴﺮﺳﺪ.ﮔﺮﭼﻪ ﻭﺍﺭﺩ ﺳﻄﺢ ﻓﺮﻫﻨﮕﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻌﺪﻯ ﻣﻴﺸﻮﻧﺪ. ﻧﻴﺰ = ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺍﺭﻧﺪﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻗﺪ&#= 65267;ﻢ ﭼﻴﻦ ﻭ ﻫﻨﺪ ﻭ ﺍﻳﻠﺎﻡ ﻭ ﺑﺎﺑﻞ ﻭﻣﺼﺮ ﻭﻳﻮﻧﺎﻥﺗﻘﺮ= 5267;ﺒﺎ ﻳﮑﺴﺎﻥ ﺩﺭ ﺍﺳﺎس ﻭﻣﺘﻔﺎﻭﺕ ﺑﺮﺣﺴﺐ ﺑﻴﺎﻥ&#= 65261; ﺳﻄﺢ ﺷﻬﻮﺩ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﻄﺢ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻭ تص= 608;ّف ﺍﻳﺮﺍﻧﻰ ﺍﺳﻠﺎﻣﻰﺩﺭ ﻭﺍﺑﺴﺘﮕﻰ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﻭﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺑ&#= 65198;ﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ.ﺍﮐﻨﻮﻥ ﺣﮑﻤﺖ ﺍﺳﺎﻃﻴﺮﻯ ﺭﺍ ﺣﮑﻤﺖ ﺗﺎﺭﻳﺨﻰﻭ ﺑﺤﮑﻤﺖ ﻋﺼﺮ ﺟﺪﻳﺪ ﻭ ﺷﺎﻳﺪ ﺑﺤﮑﻤﺖ ﺑﺮﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﮐﻪ ﺍﺯ = </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩﻣﺮﺗ= 5170;ﻂ ﻭﻣﺘّﺼﻞ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺍﻟّﺎ ﺩﺭ ﺗﻔﺴﻴﺮ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻫﺮ ﺯﻣﺎﻥ ﻭﺣﺘﻰ ﻫﺮ ﻣﺘﻔﮑّﺮ ﻫﺮ ﺯﻣﺎﻥﻧﻈﺮ ﻣﺤﺪﻭﺩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺩﺭ = ﮐﻞّ ﺪﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻳﻌﻨﻰ ﺣﮑﻤﺖ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ چون عرفا= ن علمی مدرن ﭼﻪ ﺭﺳﺪ بعرفان ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﻴﺘﻮﺍ= ﻧﻴﻢ ﺍﺯ ﻟﺤﺎﻅ ﻋﻠﻤﻰ ﻭﺗﺎﺭﻳﺨﻰ ﻧﻴﺰ ﺑﮕﻮﺋﻴﻢﮐﻪ ﺳﻄﺢ ﻋﻘﻞ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﻋﻘﻞ ﺍﺳﺎﻃﻴﺮﻯ ﻣﺎ ﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭ&= #65197;ﺩﻩ ﻧﺘﻴﺠﻪ ﻭ ﺳﻤﺒﻮﻝ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﭘﺎﻳﺎﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻏﻴﺮ ﺩﻳﻨﻰﻗﺒﻞ ﺍﺯ ﺍﻧﺴﺎﻥ ﻫﻴﻮﻣﻦ ﮐﻨﻮﻧ&#= 65264; ﺷﻬﺮ ﻧﺸﻴﻦ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑﻬﺘﺮ ﺗﺮﺑﻴﺖ ﻓﺮﻫﻨﮕﻰ ﻭ ﺣﮑﻤﺖ ﺭﺍ ﻣﺸﺨّﺺ ﻣﻴﮑﻨﺪ.ﻭ ﺷﺎﻳﺪ ﺗﻌﺒﻴﺮ ﺍﻓﻠﺎﻃﻮﻥ ﺩﺭﺳﺖ ﺑﺎﺷﺪ ﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺍﺳﺎﻃﻴﺮﻯ ﺭﺍ(&= #65175;ﺬﮐّﺮ ﻗﻮﻣﻰ) ﻣﻴﺨﻮﺍﻧﺪ.ﮐﻪ ﺑﻤﻌﻨﻰ ﻋﻠﻤﻰ ﺍﻣﺮﻭﺯ ﺁثاﺭ ﭘﻴﺸﺮﻓﺖ ﻋﻘﻠﻰ ﻫﺮﻳﻚ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﮐﻪ &#= 65193;ﺭ ﺗﻮﻟﺪ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﺑﺴﻴ= 5166;ﺭ ﺍﺯ ﺣﻘﺎﻳﻖ ﻋﻘ&= #65248;ﻰ ﻳﺎ ﺯﻣﻴﻨﻪﻫﺎﻯ ﺍﻋﺘﻘﺎﺩﻯ ﺑﻴﻚ ﻋﻘﻴﺪﻩ رسیده ﻭﺩﺭ ﺣﻘﻴﻘت ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65207;ﺨﺺﺑﺘﻮﻟﺪ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﻣﻨﺘﻘﻞ ﻣﻴﺸﻮﺩ.ﮐﻪ ﮔﻮﺋﻰ ﺑﻘﻮﻝ ﺍﻓﻠﺎﻃﻮﻥ ﺷﺨﺺ ﺑﻴﺎﺩ ﻣﻴ&= #65154;ﻭﺭﺩﮐﻪ ﻣﻴﻔﻬﻤﺪ ﻭﺗﺄﻳﻴﺪ ﺃﻣﺮﻯ ﻣﻴﮑﻨﺪ.ﻭﻟﺬﺍ ﻫﻤﭽﻨﺎﻥ ﺑﺪﺍﻥ ﻣﻌﺘﻘﺪ ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﺪﻭﻥ ﺩﻟﻴل ﻮ ﺍﺻﻄﻠﺎﺣﺎ ﻣﻨﻄﻘﻰ ولی ﺑA= 166;ﺳﺘﻨﺎﺩ ﺳﻤﭙﺎتی اﺳﺖ.ﻭﻳﺎ ﺑﺎﻟﻌﮑس ﻧﻔﺮﺕ ﺫﺍﺗﻰ ﺍﺯ ﺍﻣﻮﺭﻯ ﺩﺭ ﺍﻭﻟﻴﻦ ﻧﻈﺮ ﻭ ﻣﻠﺎﺣﻄﻪ ﺑﺂﻥﻧﻈﺮ ﻣثب= 78; ﻭ ﺗﺄﻳﻴﺪﻭ ﻳﺎ ﻧﻈﺮ ﻣﻨﻔﻰ ﻭ ﺗﮑﺬﻳﺐ ﻣﻴﺪﻫ&#= 65194;.ﮐﻪ(ﺳﻤﭙﺎﺗﻰ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ) = ﻣﻴﮕﻮﺋﻴﻢ.ﻭ ﺩﺭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﻫﺴﺖ.ﺯﻳﺮﺍ ﻫﻤ&= #65258; ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻦ ﻭ ﺁﻣﻮﺯﺷﻬﺎﻯ ﻋﻘﻠﻰﺩﺭ ﺗﮑﺎ&#= 65251;ﻞ ﺭﻭﺣﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﺩﺍﺷﺘﻪﺍﻧﺪ.ﮐ&#= 65258; ﺑﺎﻳﺪ ﺍﮐﻨﻮﻥ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﺷﻮﺩ.ﻭ ﺑﺮﺣﺴﺐ ﻣﻌﻴﺎﺭ ﺍﻟﻬﻰ &= #65261;ﻫﺪﺍﻳﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺗﺨﻠ&#= 65268;ﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍﺑﻨﻤﺎﻳﺪ.ﻭ ﺍﺯ ﻧﻮ ﺩﺭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻧﻴﮑﻮﻭ ﻋﻘﺎﻳﺪ ﻋﺮﻓﺎ&#= 65255;ﻰ ﻭ ﺳﻠﻮﮐﻰﺍﺳﺎس ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺴﺎﺯﺩ.ﺗﺎ ﺩﺭ = ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯﻭ ﺷﺎﻳﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴ&= #65166;ﺩﺁﻭﺭﺩﮐﻪ ﮔﻮﺋﻰ ﺗﺬﮐّﺮ= 5165;ﺕ ﻗﺒﻠﻰ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﺮﺣﻠﻪ ﺩﻭﻡ ﺩ&= #65267;ﻨﻰ ﺍﺯ ﻃﺒﻘﺎﺕ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﺣﻘﻴﻘﺖ ﺍﺯ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺷﺮﻭﻉ ﻣﻴﮕﺮﺩ&#= 65193; ﮐﻪ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ( ﻧﻮﺭ ﺣﺴﻴﻨﻰ) ﻧﺨﺴﺘﻴن ﺗﺠﻠّﻰ ﺍﻟﻬﻰ= 5193;ﺭ ﺗﺴﻤﻴﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﻭ تصوّف، ﻭ ﻧﻴﺰ ﺑﺎ ﺷﻬﻮﺩ ﺩﻭﻡﻋﺮﺵ (ﺣﺴﻨ&= #65264;) ﺁﺩﻡ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﻭﻧﻈﺮﻳّﺎﺕ ﺗﻘﺮﻳﺒﺎ ﺳﺎﺩﻩ ﺍﺯ ﻧﻈﺮ ﺑﺮﺭﺳﻰ ﻋﻘﻞ ﭘﻴﺸﺮﻓﺘﻪ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎ&#= 65253; ﺩﺭ ﻣﮑﺘﺐ ﺩﻳﻨﻰ ﻭﻋﺮﻓﺎﻧﻰ ﻭﺩﺍﻧﺘﺎ ﺑﺎﻗﻰ ﻣﺎﻧﺪ. ﮐﻪ ﺳﻴﻨﻪ ﺑﺴﻴﻨﻪ ﻣﻨﺘﻘل شدﻩ ﺍﺳﺖ. ﺗﺎ ﺳﻪ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺑﻮﺩ ﮐﻪ ﺑﺨﻂ ﺯﺑﺎﻥ ﺳﻨﺴﮑﺮﻳﺖ ﺩﺭ ﮐﺘﺎﺏ ﺍﻭﭘﺎﻧﻴﺸﺎﺩ ثبت ﮔﺮﺩﻳﺪ.ﮐﻪﻋﻤ&#= 65248;ﺎ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﺧﺎﻃﺮﺍﺕ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻋؤﻓﺎﻧﻰ ﺍﻭﻟﻴﺎ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺩﺭﺟﻪ ﺩﻭﻡ ﺗﺎﺑﻊ ﻫﺮ ﻳﻚ ﺍﺯ ﺍوَلی ﺍﻟﻌﺰﻡ ﺁﺩﻡﻭ ﺷﺎﻳﺪ ﻫﻢ ﻋﺮﻓﺎﻯ ﻣﻴﺘﺮﺍ، ﻭﺑﻘﻮﻝ ﺗﻮﺭﺍﺕ ﺍوَل®= 0; ﺍﻟﻌﺰﻡ ﺩﻭﻡ ﻧﻮح ﺒﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﮐﺘ= ;ﺎﺏ 500</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺳﺎʌ= 45; ﭘﻴﺶ ﺑﻮﺳﻴﻠﻪ ﺩﺍﺭﺍﺷﮑﻮﻩ ﻭﻟﻴﻌﻬﺪ ﺍﻣﭙﺮﺍﺗﻮﺭ ﻫﻨﺪﻭﺳﺘﺎﻥ ﺑﻔﺎﺭﺳﻰ ﺗﺮﺟﻤﻪ ﺷﺪ. ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺍﺳﺘﻨﺴﺎﺥ ﻫﺎ ﻭﺣﻔﻆ ﺫﻫﻨﻰ ﺍﻓﺮﺍﺩﻭﺗﻔﺴ= 5268;ﺮﺍﺕ ﻣﺘﻮﺍﻟﻰ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﺄ&#= 1579;یر</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﻭﺩﺳﺘﮑﺎﺭﻯ ﻣ&#= 65176;ﺮﺟﻢ ﺩﺭ ﺍﻭﭘﺎﻧﻴﺸﺎﺩ ﻭﺍﺭﺩ ﺷﺪ. ﮐﻪ ﺑﻘﻮﻝ ﺩﺍﺭﺍ ﺷﮑﻮﻩ ﺩﺭﻭﻳﺶ ﻭ ﻋﺎﺭﻑﮐﻪ ﺑﺠﺮﻡ ﻋﻘﺎﻳﺪ &= #65227;ﺮﻓﺎﻧﻰ ﺍﻭ ﺗﮑﻔﻴﺮ ﻭ ﺩ= ﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﭘﺪﺭ ﺳﻠﻄﺎﻥ ﻭ ﺑﺪﺳﺖ ﺑﺮﺍﺩﺭ ﺟﺎﻩ ﻃﻠﺐ ﺧﻮﺩﺳﺮ ﺑﺮﻳﺪﻩ ﺷﺪ. ﻭ ﺩﺍﺭﺍ ﺷﮑﻮﻩ ﮔﻔﺘﻪ ﺑﻮﺩ ﺩﺭ ﻗﺮاءﺖ ﺍﻭﭘﺎﻧﻴﺸﺎﺩ ﮔﻮﺋﻰ ﺩﺍﺭﻡ ﻗ&= #65198;ﺁﻥ ﺭﺍ ﻣﻴﺨﻮﺍﻧﻢ ﺯﻳﺮﺍ ﺑﺮﺩﺍﺷ&#= 65174; ﺳﻠﻮﮐﻰ ﻫﺮ ﮐﺘﺎﺏ ﻭﻫﺮﻣﻄﻠﺐ ﻭ ﻓﻠﺴﻔﻪﺍﻯ ﻣﻨﺴﻮﺏ ﺑﺨﺪﺍﻭﻧﺪ ﻳﮑﺴﺎﻥ هستند ﻭ ﻣﺠﻤﻮﻋﻪﻫﺎﺋ= 5264; ﺍﺯ ﻳﺎﺩﺩﺍﺷﺘ&#= 65260;ﺎﻯ ﻋﻘﻠﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻋﺮﻓﺎﻯ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194;. ﻭ ﺍﻣﺮﻭﺯﻩ ﻧﻴ&= #65200; ﻓﻬﻢ ﺩﺭﺳﺖ ﻗﺮ&= #65153;ﻥ ﻭﺍﺣﺎﺩﻳث ﻓﺮ= 5165;ﻭﺍﻥ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎ ﻭ ﻋﺮﻓﺎ تنها ﺩʋ= 97; ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺍﻫﻤﻴﺖ ﺳﻠﻮک اﻟﻬﻰ ﻭﻫﺪﻑ ﺧ&#= 65194;ﺍﻭﻧﺪ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ.ﮐﻪ ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﭘﺎﺳﺎﺯﻯ ﺁﻥ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﻴﺎﻣﺒﺮﺍﻥ ﺑﻌﺪ ﺍﺯ ﺁﺩﻡ ﮐﻴﻮﻣﺮث ﻣﻴﺘ= 5198;ﺍ ﻳﺎ ﺑﻘﻮﻝ ﺑﺎﺑ&= #65248;ﻴﺎﻥ ﻭﺗﻮﺭﺍﺕ، ﭘﻴﺎﻣﺒﺮ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﺩﻭﻣﻰ ﺑﻮﺩﻩﮐﻪ ﺑﻨﻮﺭﺣﺴﻨﻰ ﻭ ﻋﺮﺵ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ ﺭﺳﻴﺪ.ﻭ ﺳﭙس ﻧﻮﺑﺖ ﺑﻮﺩﺍ ﺭﺳﻴﺪﮐﻪ ﻧﻮﺭ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ ﻭﻋﺮﺵ ﻣﺮﺗﻀﻮﻯ ﺭﺍ ﮐ&= #65208;ﻒ ﻭﺷﻬﻮﺩ ﮐﺮﺩ. ﻭﺳﭙس ﺯﺭﺩﺷﺖ ﮐﻪ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎ&#= 65197;ﻡ ﻭ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ پنج = 5; ﺭﺍ ﮐﺸﻒ ﻧﻤﻮﺩ ﻭﻭﻋﺪﻩ ﻇﻬﻮﺭ ﺳﻪ (ﺳﻮﺷﻴﺎﻧس)ﺭﺍ ﺩﺍﺩ.ﮐﻪ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺷﻬﻮﺩﻯ ﺭﺍ ﮐﺸﻒ ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮﺩ.ﻣﺴﻴﺢ ﻧﻮﺭﻣﺼﻄﻔﻮﻯ ﻭ محمّد ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺳﻮﻡ ﺯﺭﺩﺷﺖ ﺑ&= #65198;ﺳﺪ. ﮐﻪ ﻧﻮﺭربّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﮐﺸﻒ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ.ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺍﻧﻮ&#= 65165;ﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨ&= #65194;. ﺗﺎ ﺑﻔﺮﺽ ﺑﻨﻮ&= #65197; ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺭﺳﻴﺪ. وَلی ﻫﻤﭽﻨﺎﻥ ﭘﻴﺮﻭﺍﻥ ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﻓﺼﻮﻝ ﻣﻘﺪﻣﺎﺗﻰ ﻧﻮ&#= 65225; ﺑﺸﺮﻯﻭﺳﻴﻠﻪ= 5165;ﻯ ﺍﻟﻬﻰ ﺩﺭﺳﺘﻰ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﭘﻴﺮﻭﺍﻥ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩ ﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ.ﻭﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯﺑ&#= 65166; ﻭﻟﺎﻳت هاﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺸﻬﻮﺩﻫﺎﻯﺒ= 5166;ﻟﺎﺗﺮﻳﺎ ﻧﻬﺎﺋﻰ ﺧﻮﺍﻫﻨﺪﺭﺳﻴ= 5194;. ﺯﻳﺮﺍ ﻣﺪﺍﻡ ﻧ&= #65204;ﻠﻬﺎﻯ ﺟﺪﻳﺪﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻥﺘﺮ ﺣﻴﻮﺍﻧﻰﺑﻨﻮ= 5225; ﺑﺸﺮﻯ ﻭ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﺑﺸﺮﻯﺮﺍ ﭘﻴﺪ&#= 65165; ﻣﻴﮑﻨﻨﺪ.ﻣﺎﻧ&#= 65256;ﺪ ﻣﺪﺭﺳﻪﺍﻯ ﮐﻪ ﮐﻠﺎس ﺑﺮﺗﺮ ﻭ&#= 65183;ﺪﻳﺪﻯ ﺗﺄﺳﻴس گردد.᥾= 1; ﮐﻠﺎﺳﻬﺎﻯ ﻗﺒﻠﻰ ﺑﺮﺍﻯ ﻧ&= #65204;ﻠﻬﺎﻯ ﺟﺪﻳﺪ ﺑﺎﻟﺎ ﺁﻣﺪﻩ ﺑﮑﺎﺭ ﺗ&= #65198;ﺑﻴﺘﻰ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ. ﻭﻫﺮ ﺑﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭ&#= 65165; ﭘﺎﮐﺘﺮ ﻣﻴﮑﻨ&#= 65256;ﺪ ﮐﻪ ﺑﻴﻚ ﺷﻬﻮﺩ = ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﺳﻨﺪ.ﻭ ﺑﺮﺍﻯ ﻣثاﻝ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺷﺸﻢ م&#= 1581;مّدﻯ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰﮐﻪ ﺣﺠﻬﺎﻯ ﻋﻤﺮﻩ ﻫﺴﺘﻨﺪ ﻭﻫﺮﻳﻚ ﺑﻌﻤﺮﻯ ﮐﺴﺐ ﺷﺪﻩﺍﻧﺪﺁﻧﮕ= 5166;ﻩ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﻣﺴﻴﺢ ﮐﺎﺷﻒ ﻋﺮﺵ ﺍﻭ ﺑﻮﺩﻭ&= #1605;حمّد ﮐﺎﺷﻒ ﻧﻮﺭ ﺍﻭﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻧﻴﺰ ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5255;ﻰ ﺭﻭﺡ القُدُس ﻳﺎ ﺭﻭﺡ مُقَž= 3;ّس ﺩﺭﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭼﻮﻥ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺭﺍ ﮐﺸ&= #65234; ﻧﻤﻮﺩ. ﻭ ﺑﺎ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﻭﮐﺸﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﭘﺎﻳﺎﻥ ﺷﺮﺍﻓ&#= 65174; ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺑﺮﺗﺮﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺯﻳﺮﺍ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺍﻭﻟﻴ&#= 65254; ﻓﺮﺩﻯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎ&#= 65253; ﺳﻠﻮﮐﻰ ﺍﻧﺒﻴ&#= 65166;ﻯ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﺑﻮﺳﻴﻠﻪ (ﺑﺪ ﻓﻬﻤﺎﻥ ﺣﮑﻤﺖ) ﻭ ﻫﺪﻑ ﺍﻧﺒﻴﺎ&= #65263; ﺧﻮﺩﻣﺬﺍﻫﺐ ﻗ&#= 65208;ﺮﻯ ﻣﺘﻮﺍﻟﻴﺎ ﺗﺄﺳﻴس ﻧﻤﻮﺩ= 5255;ﺪ. ﮐﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﭘﻴﺮﻭﺍﻥ ﻓﺮﻳ&#= 65168; ﺧﻮﺭﺩﻩ ﺧﻮﺩﺭﺍﻳﮑﺠﺎ &#= 65169;ﺠﻬﻨّﻢ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﻔﺮﺳﺘﻨﺪ ﮐﻪ ﺗﮑﺮﺍﺭ ﮔﺬ&= #65207;ﺘﻪﻫﺎ ﺑﮑﻨﻨﺪ.ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺍﻳﻦ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻏ&#= 65268;ﺮ ﺍﻟﻬﻰﻭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻧﮑﺮﺩﻩ ﻭﻓﻬﻢ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟ&= #65194;ﻧّﻰ ﺩﻳﻨﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﺍﺑﻠ&#= 65268;ﺴﺎﻥ ﺑﺰﺭﮒ ﻣﻴﺨﻮﺍﻧﺪ. ﻭ ﻫﺮﮔﻮﻧﻪ ﻋﺒﺎﺩﺕ ﭘﻴﺮﻭﺍﻥ ﺭﺍ ﺍﺑﻠﻴس ﻭ ﺷﻴﻄﺎﻥ ﭘﺮﺳﺘﻰ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ &= #65169;ﺮﺍﻯ ﺩﻋﺎﻫﺎ ﻭ ﻋﺒﺎﺩﺍﺕ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺩ= ﻋﺎﻳﺸﺎﻥ ﻭ ﺍﻟﺘﻤﺎس ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻋﻔﻮ ﺍﻟﻬﻰﺍﺯ &= #65187;ﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﻬﺎﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺂﺳ&#= 65252;ﺎﻥ ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻤ&= #65268;ﺮﺳﺪ.ﻭ ﺑﺼﻮﺭﺕ ﺧﻮﺩﺷﺎﻥ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ.ﺣﺘﻰ ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺗﻤﺎ= 5249; ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻫ&#= 65204;ﺘﻨﺪ. ﺍﻧﺤﺮﺍﻓﺎﺕ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺩﺭ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﮑﺎﺗﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰﭼﻪ ﺩﻳﻨﻰ ﻳﺎ ﻓﻠﺴﻔﻰ ﻭﺣﺘﻰ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ&#= 65183;ﺰ ﻧﺸﺨﻮﺍﺭ ﺍﻓﮑﺎﺭ ﻣﺮﺗﺠﻊ ﻭ ﻣﻨﺤﺮﻑ ﻭ ﻣﺎﺩﻯ ﻓﻠﺎﺳﻔ&#= 65258; ﻭﻣﺘﻔﮑّﺮﻳﻦ ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﻤﻰ ﺑﺎﺷﺪ.ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺑﻴﻦ ﺃﻫﻞ ﺷﺮﻕ ﻣﺘﻈﺎﻫﺮ ﺑﺪﻳﻦ ﻭﺭﺯﻯﻭ ﺃﻫﻞ ﻏﺮﺏ ﻣﺪﻋ&= #65264; ﺍﻓﮑﺎﺭ ﻣﺎﺩﻯﺟﻨﮓ ﺩﺍﺋﻢ ﻭ ﺗﺼﻔﻴﻪ ﮐﻨﻨﺪﻩ ﻳﮑﺪﻳ&#= 64405;ﺮ ﺍﺳﺖ ﮐﻪ ﺑﺴﻮﺩ ﺍﺳﻠﺎﻡ ﻳﻌﻨﻰ (= ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ) ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺟﻬﺎﻥ ﻣﻮﺭﺩ ﺗﺼﻔﻴﻪ ﺍﺯ ﻓﺴﺎﺩ ﻣﺮﺩﻣﺎﻥ ﻣﻴﮕ&#= 65198;ﺩﺩ ﮐﻪ ﺩﺭ ﺁﻳﻪ ﻣﻴﮕﻮﻳﺪ (ﻟﻮﻟﺎ ﺩﻓﻊ ﺍﻟﻠﻪ ﺍﻟﻨﺎس &#= 65169;ﻌﻀﻬﻢ ﺑﺒﻌﺾ ﻟﻔﺴﺪﺕ ﺍﻟﺄﺭﺽ).<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﺷﺮﺍﻗﻰ ﺍﻭﻟﻴﺎﻭﺣﺘﻰ ﺩﻭﺭ ﺍﺯ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻓﻠﺎﺳﻔﻪ ﻫﺴﺘﻨﺪ.ﭘس ﻧﻪ ﺩﻧﻴﺎ ﺩﺍﺭﻧﺪﻭﻧﻪ ﺁﺧﺮﺕ.ﮐﻪ ﻋﺬﺍﺏ ﺑﻴﺸﺘﺮ ﻧﻴﺰ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻰ ﺩﻳﻨﻰ ﺧﻴﻠﻰ ﺑﺮ ﺑﺪﺩﻳﻨﻰ ﺍ&= #65197;ﺟﺤﻴّﺖ ﺩﺍﺭﺩ. ﻭﺍﻟّﺎ ﺳﺎﻟﮑﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻪ ﺩﻳﻨﻰ ﻭﺗﮑﺎﻣ&#= 65246; ﻭ ﺑﻬﺒﻮﺩﻯ ﻭ ﺗﻄﻮﺭﻭ ﭘﺎﮐﺴﺎﺯﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺎﺧﻮﺩ آﮔﺎﻩ ﺧﻮﺩﺍﺯ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺩﻳﮕﺮ &= #65211;ﻔﺎﺕ ﻭ ﻋﺎﺩﺍﺕ ﺩﺍﺭﻧﺪ.ﺗﺎ ﺑﺼﻔﺎﺕ ﻧﻴﮑﻮﻯ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰ ﺗﺤﻠﻴﻪ ﻧﻤﺎﻳﻨﺪ.ﺑﺎ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺍﺧﻠﺎق اﻟﻬﻰ ﺑﻴﺎﺑﻨﺪ.ﻭ ﺷﺎﻳﺴﺘﻪ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺷﻮﺩ. ﺑﻴﻨﺶ ﺍﺳﺎﻃﻴﺮﻯ ﺑﺮ ﻭﺟﺪﺍﻥ ﻭ ﺷﻌﻮ&= #65197; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻫﻤﮕﺎﻧﻰ ﻭ ﻋﻘﻞ ﺟﻤﻌﻰ ﺍﺳﺘﻮﺍﺭ ﻣﻴﺒﺎﺷﺪ. ﻭﺗﻤﺎﻣﺎ ﻣﻴﺮﺍث ﻣﻌﻨﻮﻯ ﻭ ﺣﺘﻰ ﺷﻬﻮﺩﻯ ﻭ ﺗﺠﺮﺑﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻣﻴﺒﺎﺷﺪ ﭼﻮﻥ ﺩﺭ ﺳﻄﺢ ﺩﺭﻙ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﺑﺨﺼﻮﺹ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍوَل®= 0; ﺍﻟﻌﺰﻣﻬﺎﻯﭙ= 5256;ﺠﮕﺎﻧﻪ ﻗﺒﻠﻰثمرﻩ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﻭ ﺩﻳﻦ ﻭﻋﻘﻞ ﺟﻤﻌﻰ ﻳﻚ ﻗﻮﻡ ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﺎﻭﻟﺎﺩ ﺧﻮﺩ ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨﻨﺪ.وَل®= 0; ﺍﻭﻟﺎﺩ ﻣﺴﺘﻌﺪ ﺁﻧﻬﺎﮐﻪ ﺩﺍﺭﺍﻯ ﺁثاﺭ ﺗﮑﺎﻣﻠﻰ ﺑﻴﺸ&#= 65176;ﺮﻯ اﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﺧﻮﺩ ﺭ&= #65165; ﺑﺴﻄﺢ ﺣﮑﻤﺖ ﺳﻠﻮﮐﻰ ﺑﺮﺗﺮ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ.ﻭ ﺷﻬ&= #65262;ﺩ ﺑﺮﺗﺮ ﻭﻟﺎﻳﺖ &= #65183;ﺪﻳﺪﺗﺮ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺑﻴﻦ ﺍ= ﻓﺮﺍﺩ ﻗﻮﻡ ﭼﻨﺎﻥ ﻭﻟﺎﻳﺘﻰ ﺭﺍﻳﺞ ﻧﺒﺎﺷﺪ.ﮐﻪ ﻣﺴ&= #65176;ﻌﺪاﻦ ﺟﺎﻣﻌﻪ ﺯﺭﺩﺷ&#= 65176;ﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎﻫﺪﺍﻳﺖ ﺍﻟ&#= 65260;ﻰ ﭼﻮﻥ ﺳﻠﻤﺎﻥ ﻓ&= #65166;ﺭﺳﻰﺑﻴﻚ وَلی ﺍﻟﻬﻰ ﻣﺴﻴﺤﻰ ﺭﺍﻫﻨﻤﺎﺋﻰ ﺷﻮﺩ. ﮐﻪ ﻭﻯ ﭼﻨﺎﻥ ﮐﺮﺩ.ﻭﭼ&= #65262;ﻥ ﺩﺭﻫﻤﺎﻥ ﺯﻣﺎﻥ ﻧﻴﺰ مح= 605;ّد ﺩﺭﻣﮑّﻪﮐﺸﻒ ﻧﻮﺭ ﺭﻭﺡ الق= 15;دُس ﺭﺍ ﻧﻤﻮﺩﻭﻭﻟﺎﻳ= 5174; ﺷﺸﻢ ﺭﺍ ﺍﻋﻠﺎﻡ ﻧﻤﻮﺩ&#= 65203;ﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﻳﺎ ﭘﺎﺭﺳﺎ ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﺠﺪﺩ ﺑﻮﺳﻴﻠﻪ ﻣﺪﺑّﺮﺍﻟﻬﻰ ﺧﻮﺩﻣﺄﻣﻮﺭ ﻣﺮﺍﺟﻌﻪ ﺑﻤﺤﻤﺪ ﺷﺪ.ﺗﺎ ﺑﺎﺍﺳﺘﻌﺪﺍﺩ ﺑﻴﺸﺘﺮ ﺫﺍﺗﻰ &= #65191;ﻮﻳﺶ ﮐﻪﺑﺎ ﻭﻟﺎﻳﺖﺯﺭﺩﺷ= 5174;ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻭ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ &= #65169;ﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪﻭﺑﺎ مح= 05;ّد ﺑﻨﻮﺭﺭﻭﺡ ال= 02;ُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﺳﻴﺪ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ.ﮐﻪ ﻫ&= #65198; ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯﭼﻮﻥ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺑﻤ= 5198;ﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔ&#= 65262;ﻯ محمّد ﺭﺳﻴﺪ ᤨ= 0;ﻪ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ &= #65207;ﻬﻮﺩﻫﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﺣﺠ&#= 65260;ﺎﻯ ﻋﻤﺮﻩﺑﺮﻭﺡ ا= 604;قُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ ﺩﺭ ﺣﺪ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﺩﺭ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳ&#= 65218; ﻟﺎﺯﻡ ﺩﺭ ﺷﺮﻁ = ﮐﺎﻓﻰ(ﺑﺪﺍﻯ)ﺍ&= #65247;ﻬﻰ ﺩﺭﻣﻮﺭﺩ ﺳﺎﻟ&#= 65242; ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﻫﻔﺘﻢ ﻣﻌﺼﻮﻣﻴّﺖ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺻﺎﺩﺭ ﻣﻴﮕﺮﺩﺩ.ﻭﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺟﺎﻥ ﺧﻮﺩ&= #65197;ﺍ ﻣﻴﺪﻫﺪ ﮐﻪ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻭﺗﻮﻟﺪ ﺩﻭم اﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ.ﺗ&= #65166; ﭘس اﺯ ﻣﺮﮒ ﻃﺒ&#= 65268;ﻌﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎل ﺒﻌﺪ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯﺪﺍﺭﺩ ﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ ﻭﺑﻴﻦ ﺭﺣﻤﺎﻥ ﺗﺎ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﻭﺗﺠ= 5248;ّﻴﺎﺕ ﺍﻟﻬی ﺘﺮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﻫﺮﺑﺎﺭ ﺷﺎﻫﺪ ﻫﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰﺍﻳﻦ ﻫﻤ&#= 65166;ﻧﻰ ﺻﻔﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺸﻬﻮﺩ ﺧﻮﺩﺭ&#= 65165; ﻣﻴﻴﺎﺑﺪﻭ ﺧﻮﺩ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ. ﺍﻳﻨﮑ&= #65258; ﺍﮐثرﺍ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺼﻄﻔ&#= 65262;ﻯﺷﺎﻫﺪﺍﻥ ﻫﺮ ﻫﻔﺖ ﺷﻬﻮﺩ = ﺗﺠﻠّﻴﺎﺕ ﻣﻴﺴّﺮ ﻧﻮع ﺒﺸﺮﻯ ﺩﺭ ﺑﻴﻦ ﺁﺭﻳﺎﺋﻴﺎﻥ هستندﮐﻪ محم&#= 1617;د ﺳﺘﺎﻳﺸﮕﺮ ﺁﻧﺎﻥ ﺒﻮﺩﮐﻪ ﮔﻔﺖ ﺍﮔﺮ ﻋﻠﻢ ﻳﺎ ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯﺩﺭ ﺳﺘﺎﺭﻩ ثرﻳّʋ= 66; ﺑﺎﺷﺪﺩﺳﺖ ﻓﺎﺭﺳﻴﺎﻥ ﻳﺎ ﭘﺎﺭﺳﺎﻳﺎﻥ ﺩﺭﻭﻳﺶ ﺍﻟﻬﻰ ﻣﺎﻧﻨﺪ ﺍﻳﻦ ﺳ&= #65248;ﻤﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺳﺘﺸ&#= 65166;ﻥ ﺑﺪﺍﻥ ﻋﻠﻢ ﻣﻴﺮﺳﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﮐﻪ ﺗﻤﺎﻡ ﺁﺭﻳﺎﺋﻴﺎﻥ ﻗﺪﻳﻢﺑﻤﻌﻨﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺪﻩ ﻭم&#= 1615;قَدّس ﮔﺮﺩﻳﺪﻩ ﺑﻮﺩﻧﺪ. ﮔﺮﭼﻪ ﺍﺳﺘﻌﺪﺍﺩ ﻧﮋﺍﺩﻯ ﺩﺭ ﻗﻮ&= #65249; ﻭﻣﻠّﺘﻰﮐﻪ ﺑﻄﻮﺭ ﮐﻠی ﻔﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍﻳﺞ ﺑ&= #65268;ﺸﺘﺮﻯ می ﺘﻮﺍﻧﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪﮐﻪ ﺭﺑﻄﻰ ﺑﻤﺤﺪﻭ&#= 65193;ﻩ ﺟﻐﺮﺍﻓﻰ ﻳﻚ ﺳﺮﺯﻣﻴﻦ ﻧﺪﺍﺭﺩ.ﻣﺎﻧﻨ&#= 65194; ﺍﺑﻦ ﻋﺮﺑﻰ ﻭ ﺍﺑﻦ ﻓﺎﺭﺽ ﻭ ﺳﻬﺮﻭﺭﺩﻯ ﮐﻪ ﻇﺎﻫﺮﺍ ﺩﺭ ﺑﻴﻦ ﺍﻗﻮﺍﻡ ﺍﻳﺮﺍﻧﻰ ﺯﻧﺪ&#= 64404;ﻰ نمی کرﺩﻧﺪ وَ= لی ﻧﮋﺍﺩﻭ ﺍﺟﺪﺍ&#= 65193;ﻯ ﺍﻳﺮﺍﻧﻰ ﺩﺍﺷﺘﻪ ﮐﻪ ﻣﻬﺎﺟﺮﺕ ﺍﺯ ﺳﺮﺯﻣﻴﻦ ﻫﻤﻴ&#= 65208;ﻪ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻮﺩﻩ ﺍﺳﺖ. ﭼﻨﺪ ﺃﺻﻞ ﻓﻠﺴﻔﻰ ﺑﻴﻨﺶ ﺍﺳﺎﻃﻴﺮﻯ ﺭﺍﻋﺎﻣﻞ ﺍﺻﻠﻰ ﻣﺒﺘﮑﺮﺍﻥ ﻭ ﺻ&= #65166;ﺣﺒﺎﻥ ﺑﻴﻨﺶﺍﺳﺎﻃﻴ= 5198;ﻯ ﻭﺍﻓﺴﺎﻧﻪﺍﻯ= 4405;ﻔﺘﻪﺍﻧﺪ. ﭼﻮﻥ ﺍﺳﺘﻌﺪﺍﺩ ﺫﺍﺗی کنوﻧﻰ ﺁﻧﻬﺎﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻭ ﻣﻤﮑﻦ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺃﺻﻞ ﺑﻘﺎﻯ ﻧﻔس ﻳﺎ ﻧﻮﻉﺍﺯ ﺧﻄﺮ ﻗ&= #65260;ﻘﺮﺍ ﻭﮐﺎﺭﻣﺎ ﺩﺭ ﺩﻭﺭﻯ ﺍﺯ ﺭﺍﻩ ﺧﺪﺍﻭﺗﮑﺎﻣﻞ &#= 65155;ﺑﺪﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻳﺎ ﺗﺮﻙ ﻧﻴﻤﻪ ﺭﺍﻩ ﺳﻠ&= #65262;ﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻧﺘﺎﻳﺞ ﻓﮑﺮﻯ ﺍﺯ ﻣﺮﺍﺣﻞ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ لازم ﻤﻘﺪﻣﺎ᥵= 5;ﻰ ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺍﻋﺘﻘﺎﺩ ﺑﺰﻧ&#= 65194;ﻩ ﭘﻨﺪﺍﺭﻯ ﮐﻴﻬﺎﻥ ﻭﻫﻤﻪ ﻫﺴﺘﻰﻭ ﺍﺣﺘﺮﺍﻡ ﺑﺂﺗ&#= 65206; ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺳﺮﻣﺎ ﻭ ﺳﺨﺘﻰ = ﺑﻌﻨﻮﺍﻥ ﺳﻤﺒﻮﻝ ﻧﻴﺮﻭﻫﺎﻯ ﻋﻮ&#= 65165;ﻟﻢ ﻭ ﻋﻮﺍﻣﻞ ﺍﻟﻬ&= #65264; ﺍﺳﺖ.ﻭ ﻧﻴﺰ ﺍﺻﻮﻝ ﺍﻗﺘﺼﺎ&#= 65193;ﻯ ﺩﻳﮕﺮﻯ ﭼﻮﻥ ﺷﺮﺍﻳﻂ ﺳﺨﺖ ﺟﻮﻯﭼﻮﻥ ﺑﺎﺭ&#= 65165;ﻥ ﻭ ﺳﻴﻞ ﻭ ﺯﻟﺰﻟﻪ ﻭ ﻏﻴﺮﻩ ﻭ ﺑﺨﺼﻮﺹ ﻧﻘﺶ ﺩﺭﻭﻍ ﺑﺮﺍﻯ ﺣﻔﻆ ﺣﻘﻴﻘﺖ ﺍﻋﺘﺘﻘﺎﺩﺍﺕ ﺩﺭ ﺑﻴﻦ ﺍﻳﺮﺍﻧﻴﺎﻥﻋ= 5166;ﻣﻞ ﻣﻬﻤﻰ ﺩﺭ ﭘﻴﺪ&= #65165;ﻳﺶ ﺣﮑﻤت هاﻯ ﺁﺭﻳﺎﺋﻰ ﻭ ﻓﻬﻠﻮﻳّﺎﺕ ﺑﮕﻔﺘﻪ ﺍﻋﺮﺍﺏﻭ ﻧﻴﺰ ﺑﺎ ﮐﻤﻚ ﺗﻤﺪﻧﻬﺎﻯ ﻗﺒﻠﻰ ﮐﻪ ﻣﻨﺠ&= #65198; ﺑﺸﻨﺎﺧﺖ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﻭﺣﮑﻤﺖ ﺫﻭﻗﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺘﻔﮑّﺮ ﺍﻟﻬﻰ ﺑﺎﻣﺮﻭ&#= 65199; ﻣﺎ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﮐﻪ ﻋﻘﻴﺪﻩ ﺑﻮﺟﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻭﺳﺎﺋﻂ ﻭ ﻟﻮﺍﺯﻡ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯﻭ ﭘﻴﺮ&#= 65261;ﻯ ﺑﺎ ﺗﺴﻠﻴﻢ به ﺒﺮﺗﺮﺍﻥﺑﺮﺍ= 5263; ﺳﺮﻋﺖ ﺁﻣﻮﺯﺵ ﺍﺯ ﺭﻩ ﺭﻓﺘﮕﺎﻥ ﻭﺗﺠﺮﺑﻪ ﺩﻳﺪﻩ ﮔﺎﻥ ﺑﺘﺪﺭﻳﺞ ﭘﻴﺸﺮﻓﺖ ﺑﻴﺸﺘﺮﻯ ﮐﺮﺩﻧﺪ .<o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺍﺳﺎﻃﻴﺮﻯ ﺍﻳﺮﺍﻥﺩﺭ ﺣﮑﻤﺖ ﻋﻘﻠﻰ ﺷ&= #65260;ﺮ ﻧﺸﻴﻨی ﻮ ﭘﻴﺪﺍﻳﺶ ﺷﻬﺮﻫﺎﺋﻰ ﭼﻮﻥ ﺷﻮﺵ ﻭ ﻫﮕ= ﻤﺎﺗﺎﻧﻪﻭ ﺑﺴﻴﺎﺭﻯ ﺩﻳﮕﺮ ﻧﻈﺮﻳّ= 5166;ﺕ ﺍﺑﺘﺪﺍﺋﻰ ﻭ ﻏﺎﺭﻧﺸﻴﻨﻰ ﻭ ﭼﺎﺩﺭﻧﺸﻴﻨﻰ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩﻧﺪ.ﻭ ﺩﺭ ﻃﺒﻴﻌﺖ ﺃﻧﺪﻳﺸﻪ ﻧﻤﻮﺩﻧﺪ.ﻭ ﻫﺴﺘﻰ ﺭﺍ ﺑﺮﺯ&= #65189; ﻭﻣﺮﺣﻠﻪ ﻭﺳﻂ ﺑﻴﻦ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺁﻳﻨﺪﻩ ﻫﺎﻯ پ&#= 1587; ﺍﺯ ﻣﺮﮒ ﺗﻔﮑّﺮ ﮐﺮﺩﻧﺪ. ﻭﻭﺟﻮﺩ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﻭ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﻣﻴﮕﻮﺋ&#= 65268;ﻢ ﮔﺮﺩﻳﺪﻧﺪ. ﺯﻳﺮﺍ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻏﻴﺒﻰ ﮐﻪ ﻭﺟﻮﺩ ﻣﺎﺩ&= #65263; ﻧﺪﺍﺭﻧﺪوَلی ﺳﻤﺒﻮﻟﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮﻯ ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﮔﻮﺋﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻪﺍﻧﺪﻭ ﺑﺨﻮﺩ ﺧﺪﺍﺋﻰ ﺭﺳﻴﺪﻩﺍﻧﺪ ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﻭ ﺩﺭ ﺧﻮﺩ ﺩﻳﺪﻩ ﺷﺪ&= #65257; ﮔﻔﺘﻨﺪ.ﻳﺎ ﻫﻤﺎﻥ ﺩﺍﺳﺘﺎﻥ ﺳﻴﻤﺮﻍ ﮐﻪ ﺗﻨﻬﺎ ﺳﻰ ﻋﺪﺩ ﻣﺮﻍ ﺍﺯ ﭘﺮﻭﺍﺯ ﮐﻨﻨﺪﮔﺎﻥ ﻓﺮﺍﻭﺍﻥﺗﻮﺍ= 5255;ﺴﺘﻨﺪ ﺑﺎﻭﺝ ﻋﺮﺵ ﻭ ﺁﺳﻤﺎﻧﻬﺎ ﺑﺮﺳﻨﺪ ﻭﺧﺪﺍ&#= 65263; ﺧﻮﺩ ﺭﺍ ﺳﻴﻤﺮﻍ ﻳﺎﻓﺘﻨﺪ.ﮐﻪ به ﺧﻮﺩ ﺧﺪﺍﺋﻰ) ﺭﺳﻴﺪ&= #65255;ﺪ.ﺍﻟﺒﺘﻪ ﻧﺘﻴﺠﻪ ﮐﺴﺐﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻮﺩﻩﮐﻪ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﻳﺎﻓﺘﻨﺪ.ﻭﺍﻧ&#= 65204;ﺎﻧﻬﺎ ﻧﻴﺰ ﺑﺎﻳﺪ ﺑﺎﭘﺮﻭﺍﺯ ﻓﮑﺮﻯ ﻭ ﻣﻌﺮﺍﺟﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻭﭘﺎﮐﻴﻬﺎﻯ ﺩﻭﺭ ﮐﻨﻨﺪﻩﺍﺯ ﺳﻨ&#= 64405;ﻴﻨی ﻮ ﭼﺴﺒﻴﺪﻩ ﺑﺰﻣﻴﻦ ﻭﻧﻮﻉ &= #65169;ﺸﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﻳﮑﺎﻳﻚ ﺑﺎﻳﺪ &= #65169;ﺨﺪﺍﻯ ﺧﻮﺩﺩﺭ ﺗﺠﻠّﻰ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس ﻭﻳﺎ ﻫﺮ ﺍﺳﻢ ﺩﻳﮕﺮﻯ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺧﺪﺍﻳﺎﻥ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﻭﻧﺪﻭﺑﺄﻳ= 5254; ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭ قَدَرﺗﻬﺎ ᥾= 1; ﻧﻴﺮﻭﻫﺎ ﻭﺍﻟﻮﻫﻴّﺘﻬA= 166;ﻯ ﺁﻧﻬﺎ ﺑﺮﺳﻨﺪﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ. = ﮐﻪ ﺍﻳﻦ ﻓﻄﺮﺕ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍ&#= 65173; ﻣﻴﺒﺎﺷﺪ.ﺗﺎﻓ&#= 65198;ﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭ&= #65173; ﻭﺗﮑﺎﻣﻞ ﻭ ﺑﻬﺒﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﻋﻤﻠﻴﺎﺕ ﺷﻔﺎ ﺳﺎﺯﻯ ﺧﻮﻳﺶ ﺑﻨﺎﻡ (ﺑﻪ ﺩﻳﻨﻰ) ﺳﻠﻮﮐﻰ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ.ﻭﺍﻳﻦ ﺧﺎﻃﺮﺍﺕ ﺗﮑﺎﻣﻠﻰ ﻫﺮ ﻗﻮﻡ ﻭﻧﮋﺍﺩﻯ ﺍﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﻓﺮﻫﻨﮓ &= #65251;ﻠّﻰ ﻭمُقَدّس ﺧﻮﺩ ﺩﺍﻧﺴﺖ. ﻭ ﺍﮐﺘﻔﺎ ﺑﻨﻮﻉ ﻏﺬﺍ ﻭﻟﺒﺎس ﻭ&#= 65227;ﺎﺩﺍﺕ ﻭﻋﻘﺎﻳﺪ ﻣﺎﺩﻯ ﻧﮑﺮﺩ.ﮐﻪ ﻧﺎﻡ ﻓﺮﻫﻨﮓ ﻣﻠّﻰ ﻭمُقَدّس ﺑﺮ&= #1575;ﻯ ﺁﻥ ﺑﮕﺬﺍﺭﻧﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﮑﺎﺗﻰ ﺍﺯ ﺣﮑﻤﺖ ﺍﺩﻳﺎﻥ ﺍﺳﺎﻃﻴﺮﻯ ﮐﻪ ﻣﻄﺎﻟﻌﻪ ﮐﺮﺩﻩﺍﻡ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ. ﺷﻮﺷﻨﺎﻙ ﺧﺪﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻮﺵﺑﺎ ﻣﻌﺒﺪ ﺑﺰﺭﮒ ﺍﻳﻠﺎﻣﻰ ﺁﻥ ﮐﻪﺍﻳﻨﻚ ﺁثاA= 197;ﺵ ﺩﺭﻫﻔﺖ ﺗﭙّﻪ ﻫﺴﺖ ﻣﺪﺭﮐﻰ ﺍﺯﺗﮑﺎﻣﻞ ﻓﺮ&#= 65259;ﻨﮕﻰ ﻭ ﺃﻧﺪﻳﺸﻪ ﺍﻳﺮﺍﻧﻰ ﻗﺒﻞ ﺁﺭﻳﺎﺋﻰ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮﺩ.ﻭ ﻳﺎ ﺍﻳﻠﺎﻣﻴﺎﻥ ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﻗﻮﺍﻣﻰ ﮐﻪ ﻗﺒﻞ ﺍﺯ ﻫﺠﺮﺕ ﺁﺭﻳﺎﺋﻴﺎﻥ ﺳﻔﻴﺪ ﭘﻮﺳﺖ ﺷﻤﺎﻟﻰ ﺩﺭ ﺍﻳ&= #65198;ﺍﻥ ﻭﺩﺭ ﻏﺎﺭﻫﺎﻯ ﮐﻮﻫﺴﺘﺎﻧﻬﺎ= 5263; ﺍﻳﺮﺍﻥ ﭘﻨﺎﻩ &= #65251;ﻴﮕﺮﻓﺘﻨﺪ.ﻭ= 5227;ﺒﺎﺩﺍﺕ ﺧﻮﺩ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺗﺮس &#= 65187;ﻮﺍﺩث ﺁﺳﻤﺎﻧﻰ ﺩﻧﺒﺎﻝ ﻣﻴﮑﺮﺩﻧﺪ ﻭﺧﻮﺩ ﻧﺎﭼﺎﺭ ﻣﻴﺪﻳﺪﻧﺪ ﮐﻪ ﺑﺎﻳﺪ ﻧﻈﺎﻡ ﻭ ﺩﻳﺴﻴﭙﻠﻴﻨﻰ &#= 65169;ﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﺍﻭﻟﻴﻪ ﺍﻋﺘﻘ&#= 65166;ﺩﺍﺕ ﺍﻗﻮﺍﻡ ﺁﺭﻳﺎﺋﻰ ﺭﺍ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ.ﮐﻪ ﺩﺭ ﺁﻥ ﻋﺼﻮﺭ ﺣﻴﺎﺗﻰ ﻭﻣﻬﻢ ﺑﻮﺩﻩﮔﺮﭼﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻋﻘﺎﻳﺪ &= #65191;ﺮﺍﻓﺎﺗﻰ ﺑﻨﻈﺮ ﻣﻴﺮﺳﻴﺪ. ﺩﺭﺣ&= #65166;ﻟﻴﮑﻪ ﻧﮑﺎﻣﻞ ﻓﮑﺮﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ ﺧﺮﺍﻓﺎﺕ ﺷﺮﻭ&#= 65225; ﻣﻴﺸﻮﺩﻭﭘس ﺍﺯ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰﺑﺎﺯ ﺑﻤﺮﺯﻫﺎﻯ ﺧﺮﺍﻓﺎﺕ ﻭﺣﻴﺮﺕ ﻭﺟﺎﻣﺎﻧﺪﮔﻰ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺭﺍﻩ ﺣﻞ ﻧﺰﺩ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺍﺳﺖ.ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺧﺮﺍﻓﺎﺕ ﻭ ﺍﺳﺎﻃﻴﺮ ﻣﻴﺨﻮﺍﻧﻨﺪﻭ ﻋﻘﺎﻳﺪ ﺟﺪﻳﺪ &= #65261;ﻟﻮ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔی ﻤﻴﮕﻮﻳﻨﺪ ﻭﻣﻌﺘﻘﺪ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺑﺎﺯ ﺧﺮﺍﻓﺎﺕ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﮐﻪ ﺍﺯ ﺍﺻﻮﻝ ﺍﻋﺘﻘﺎﺩﻯ ﻣﻨ&#= 65166;ﺳﺐ ﺁﻳﻨﺪﻩ ﺍﺳﺖﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺧﺮﺍﻓﺎﺕ ﺁﻧﺎﻥ ﻧﻴﺴﺖ ﻭﻫﻢ ﺁﻳﻨﺪﮔﺎﻥ ﺧﺮﺍﻓﺎﺕ ﻧﻤﻰ ﺧﻮﺍﻧﻨﺪ ﺯﻳﺮﺍ ﻋﻘﺎﻳﺪ&#= 65263; ﻣﺎﺩﻯ ﻭﺗﮑﻨﻴﮑﻰ ﻭﺗﻨﻬﺎ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ ﺣﻴﻮﺍﻧﻰ ﻧﻴﺴﺖ. ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﻭ ﺫﺧﻴﺮﻩ ﺳﺎﺯﻯ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸ&#= 65176;ﺮ ﺑﺎﻟﻔﻌﻞ ﺑﺮﺍﻯ ﺯﻧﺪﮔی ﺒﻌﺪﻯ ﺩﺭﺟﻬﺎﻥ ﻧﻮﻋ&#= 65264; ﺍﺯ ﻃﺮﻳﻖ ﮐﺎﺭﺑﺮﺩ ﮐﺮﺍ&#= 65251;ﺎﺕ ﻓﻌﻠﻰ ﺑﺸﺮﻯ ﺩﺭ ﺗﺤﻘّﻖ ﮐﺮ&#= 65165;ﻣﺎﺕ بالقوّه ﺑﺸﺮ&= #65263; ﮐﻪ ﺗﺒﺪﻳﻞ ﺑﮑﺮﺍﻣﺎﺕ ﺑﺎ&#= 65247;ﻔﻌﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﺗﻮ&= #65247;ﺪ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎﺩﻫﺎ ﺍﺟﺪﺍﺩ ﻧﮋﺍﺩ ﮐُﺮﺩ ﺯﻳﺒﺎ ﺻﻮﺭﺕ ﻭﺯﻳﺒﺎ &= #65165;ﻧﺪﺍﻡﺩﺭ ﺷﻤﺎﻝ ﻏﺮﺏ ﺍﻳﺮﺍﻥ ﺍﻣﺮﻭﺯ ﺗﻤﺪﻧﻰ ﺑﺮﭘﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﺩﻧﺪ.ﮐﻪ ﻫﮕﻤﺎﺗﺎﻧﻪ ﭘﺎﻳﺘﺨﺖ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻭ ﺭؤﺳﺎﻯ ﻗﺒﺎﻳﻞ ﺑﻮﺩ.ﻭ ﺗﻮﺍﻧﺴﺘﻨﺪ ﺍ&#= 65251;ﭙﺮﺍﺗﻮﺭﻯ ﺁﺷﻮﺭ ﺩﺭ ﺷﻤﺎﻝ ﺑﻴﻥ اﻟ&#= 65256;ﻬﺮﻳﻦ ﺍﻣﺮﻭﺯ ﺭﺍﮐﻪ ﺧﺸﻮﻧﺖ ﻭﺗﻮﺣ&#= 1617;ﺶ ﻗﺪﻳﻢ ﺗﺮ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﺮﺩﻧﺪ ﺑﺴ&#= 65166;ﻃﺸﺎﻥ ﺭﺍ ﺑﺮﭼﻴﻨﻨﺪ. ﻭ ﺿﻤﻦ ﻓﺮﻫﻨﮓ ﻭتمدّن ﺧﻮﺩ ﺩﺭﺁﻭﺭﻧﺪ.ﺑﻘ&#= 65166;ﻳﺎﻯ ﺁﺷﻮﺭﻳﺎﻥﺍﻗ= 5262;ﺍﻣﻰ ﺳﻮﺭﻳﺎﻧﻰ ﻭﺁﺳﻮﺭﻯ ﻫﺴﺘﻨﺪﮐﻪ ﺍﻳﻨﻚ ﻓﺮﻫﻨﮓ &= #65165;ﻳﺮﺍﻧﻰ ﮐُﺮﺩﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺳﺮﺯﻣﻴﻦ ﺳﻮﺭﻳﻪ ﺍﻣﺮﻭﺯ ﺭﺍ ﻣﺘﻌﻠﻖ ﺑﺎﺟﺪﺍﺩ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ.ﻭ ﻧ&= #65260;ﻀﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ(ﻧﮋﺍﺩ ﺳﻮﺭﻯ)ﮔﻬﮕﺎﻩ ﺗﻠﺎﺵ ﺩﺍﺭﺩ ﮐﻪ ﺍﻳﻨﻚ ﺩﺭ ﺑﺮﺗﺮﻯ ﻗﻮﻡ (ﻋﻠﻮﻳّﻮﻥ) ﻳﺎ (ﺍﻳﻠﻰ ﺍﻟﻬﻰ)ﻫ= ﺎﮐﻪ ﻣﺬﻫﺒﻰ ﺯﺭﺩﺷﺘﻰ ﺍﺳﺖ ﺩﻧﺒﺎﻟﻪ ﺍﻳﻦ ﻧﻬﻀﺖ ﺁﺳﻮﺭﻯ ﺑﺎﻓﺮﻫﻨﮓ ﺍﻳﺮﺍﻧﻰ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﮔ= ﺬﺷﺘﻪ ﻫﺎ ﺍﺭﺗﺒﺎﻁ ﮐﺎﺭﻭﺍﻧﻬﺎﻯ ﺑﺎﺯﺭﮔﺎﻧﻰﻭ ﻟﺸﮑﺮﮐﺸﻰ ﻫﺎﻯ ﻧﻈﺎﻣﻰﺑﺮﺍﻯ ﻏﺎﺭﺕ ﺍﻗﻮﺍﻡ ﻣﻬﺎﺟﺮﻭ ﺑﺮﺩﻩ ﮔﻴﺮﻯ ﻭ ﺍﺳﺎﺭت هاﻯ ﺩﺳﺘﻪ ﺟﻤﻌﻰﺑﺮﺍﻯ ﺑ&#= 65268;ﮕﺎﺭﻯ ﻫﺎﻯ ﺻﻨﻌﺘﻰ ﻭ ﺳﺎﺧﺘﻤﺎﻧﻰﺑ= 5166;ﻋﺶ ﻧﺰﺩﻳﮑﻰ ﻋﻘﺎﻳﺪ ﻭﻓﺮﻫ&#= 65256;ﮕﻬﺎ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻋ&= #65240;ﻠﻰ ﻣﻠﻞ ﻏﺎﻟﺐ ﻭﻣﻐﻠﻮﺏ ﮔﺮﺩﻳﺪ. ﺁﺭﻳﺎ&= #65163;ﻴﺎﻥ ﺑﻌﺪﻯ ﻣﻬﺎﺟﺮ ﺑﺎﻳﺮﺍﻥﺍﺯ ﻗﻮﻡ ﭘﺎﺭس ﺑﻮﺩﻩ.ﮐﻪ ﻧﻈﺎ&= #65251;ﻬﺎﻯ ﺩﻳﻨﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻴﺎﺳﻰ ﻫﺨﺎﻣﻨﺸﻴﺎﻥ ﺭﺍ ﺩﺍﺷﺘﻨﺪ.ﮐﻪ ﺯﻳﺒﺎﺋﻰ ﺩﺭ ﻓﮑﺮ ﻭ ﺃﻧﺪﻳﺸﻪ ﺍﻧﺴﺎﻧﻰ ﺁﻧﻬﺎ ﻭﺟﻪ ﺗﻤ&= #65166;ﻳﺰ ﺁﻧﻬﺎ ﺑﺎ ﺍﻗﻮﺍﻡ ﻗﺪﻳﻤ&#= 65176;ﺮ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻮﺩ.ﮐﻪ ﻧﻤﻮﻧ&= #65258; ﺳﻴﺎﺳﺖ ﻓﺮﻫﻨﮕﻰ ﻭ ﺩﻳ&= #65254; ﺳﻠﻮﮐﻰ ﮐﻮﺭﻭﺵ ﻣﻮﺭﺩ &= #65203;ﺘﺎﻳﺶ ﻓﺮﺍﻭﺍﻥ ﺗﻮﺭﺍﺕ ﺑﺨﺎﻃﺮ ﺍﺣﺘﺮﺍﻡ ﺑﺤﻘ&#= 65262;ﻕ ﺑﺸﺮﻯ ﻭﺍﻋﺘﻘ&#= 65166;ﺩﺍﺕ ﻭﻧﻮﻉ ﺯﻧﺪﮔﻰ ﻭﻯﺗﺎ ﮐﻨﻮﻥ ﺩﺭ ﺟﻬﺎﻥ ﺩﻳﺪﻩ ﻧﺸﺪﻩﮐﻪ ﺷﻌﺎ&#= 65197; ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ ﺷﺪﻩ. ﻭﻧﻤﻮﻧﻪ ﮐﻮﭼﻚ ﺍﻳﻦ ﻓﺮ&= #65259;ﻨﮓ ﺣﻘﻮﻕ ﺑﺸﺮﻯ ﺭﺍﺩﺭ ﺍﻳﺎﻟﺎﺕ ﻣﺘّﺤﺪﺍﻣﺮﻳ@= 401;ﺎﻣﻰ ﺑﻴﻨﻴﻢ.ﮐﻪ ﻧﻴﺎﺯﺑﻘﺮﻧﻬ= 5166; ﺗﻤﺮﻳﻦ ﺑﺮﺍﻯ ﻗﺒﻮﻝ ﺣﻘﻮﻕ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ ﻭﺗﻨﻬﺎ ﭘﻴﺮﻭ&#= 65165;ﻥ ﻣﮑﺎﺗﺐ ﻋﺮﻓﺎﻧﻰ ﺳﻠﻮﮐﻰﺑﺨﺼﻮ= 5209; تصوّف ﺍﻳﺮﺍﻧﻰ ﺍﺳﺖﮐﻪ ﺩﺭ ﺳﻄﻮﺡ ﻓﺮﺩﻯﺑﺎﻳﻦ ﺳﻄﺢ ﺍﺯ ﺑﻠﻮﻍ = ﻋﻘﻠﻰ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩﺍﻧﺪﮐ= 5258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﻦ ﺳﻔﻴﺪ ﻭﺳﻴﺎﻩ ﻭ ﻓﻘﻴﺮ ﻭﻏﻨﻰﻭ ﺣﺘﻰ ﺟﺎﻫﻞ ﻭ ﻋﺎﻟﻢ ﺗﻔﺎﻭﺕ ﺩﺭ ﺣﻘﻮﻕ ﻧﻤﻰ ﺷﻨﺎﺳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﻬﺎﺟﺮ= ﺍﻥ ﺍﻳﺮﺍﻧﻰ ﺍﺑﺘﺪﺍ ﻃﺒﻴﻌﺖ ﭘﺮﺳﺘﻰﺑﻌﺪ ﭘ&#= 65268;ﺮﻭﻯ ﺍﺯ ﺍﺩﻳﺎﻥ ﻣﻴﺘﺮﺍﺋﻰ ﻭﺑﻮﺩﺍﺋﻰ ﺩﺍﺷﺘﻨﺪ.ﮐﻪ ﺩ&= #65197; ﺷﺮﻕ ﺍﻳﺮﺍﻥ ﺑﻴﺸﺘﺮ ﺑﻮﺩﻧﺪ.ﻭﺳﭙس ﺯﺭﺩﺷﺘﻴﺎﻥ ﺩﺭﻏﺮﺏ ﺍﻳﺮﺍﻥ ﺩﺭﺣﮑﻮﻣﺘﻬﺎ= 5263; ﻫﺨﺎﻣﻨﺸﻰ ﻭ ﺳﺎﺳﺎﻧﻰ ﺗﺎ ﻇﻬﻮﺭ ﺍﺳﻠﺎﻡ ﺩﺭﺍﻳﺮﺍﻥ ﻋﻤﻮﻣﻴّﺖ ﺩﺍﺷﺖ.ﺑﺎﻣﻔﺎ&#= 65191;ﺮ ﻓﺮﻫﻨﮓ ﺁﻧﺎﻥ &= #65261; ﻧﻴﺰ ﺑﺎ ﻣﻌﺎﻳﺐ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻗ&#= 65208;ﺮﻯ ﺯﺭﺩﺷﺘﻴﺰﻡ ﺩﺭ ﻣﺬﺍﻫﺐ ﻣﺨﺘﻠﻒ . ﻫﻤﻴﺸﻪ ﺩﺭ ﺗﻤﺎﻡ ﻣﻠﻞ ﺍﻳﻦ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻣﺬﻫﺒﻰ ﻏﻴﺮ ﺳ&= #65248;ﻮﮐﻰ ﺧﺮﺍﺑﮑﺎﺭﻯ ﺩﺭ ﺍﻳﻤﺎﻥ ﻣﺮ&= #65193;ﻣﺎﻥ ﺧﻮﺩ ﺍﻳﺠﺎﺩ ﻣ&= #65268;ﮑﻨﻨﺪ. ﮐﻪ ﻣﻨﺠﺮ ﺑﺒﺤﺮﺍﻧﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺗﻐﻴ&= #65268;ﺮ ﻧﻈﺎم هاﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺳﻴﺎﺳﻰ ﻣﻴﮕﺮﺩﺩ ﻭ ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. ﺩﻭﻫﺰﺍﺭ ﺳﺎﻝ ﺣﮑﻤﺖ ﺯﺭﺩﺷﺘﻰ ﻭ ﭘﻬﻠﻮﻯ ﺑﺮ ﺗﻤﺎﻡ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺣﮑﻮﻣﺖ ﻋﻘﻠﻰ ﻭﺳﻴﺎﺳﻰ ﺩﺍﺷﺖ . ﺣﮑﻤت هاﻯ ﺑﺮﺟﺴﺘﻪ ﺍﻳﺮﺍنی ﺒﻘﻮA= 245; ﻗﻮﻡ ﻗﺮﻳﺶ ﺍﻳﺮﺍﻧﻰ ﺍﻟﺄﺻل ﻮﻓﺮﻫﻨﮕﻰ ﻣﻬ&#= 65166;ﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦﻭ ﺳﭙس ﺑﻤﮑّﻪﺍﻋﺮﺍA= 167; ﺩﺭﺟﺎﻫﻠﻴّﺖ ﺯﻧﺪﮔﻰ ﻣﻴﮑﺮ&#= 65193;ﻧﺪ. ولی (ﻓﻬﻠﻮﻳّʋ= 66;ﺕ)ﻳﺎ ﻫﻤﺎﻥ ﺣﮑﻤﺖ ﺯ&= #65197;ﺩﺷﺘﻰ ﺃﻧﺪﮐﻰ ﻣﺘﻔﮑﺮ ﺩﺭﺳﺮﺯﻣﻴﻨﻬ= 5166;ﻯ ﺣﺠﺎﺯ ﻭ ﻳﻤﻦﻣﻨﺸﺄ ﻓﺮﻫﻨﮓ ﻗﺮﻳﺶ ﻭ ﺳﭙس محمّد ᥾= 1; ﻋﺎﻣﻠﺎﻥ ﺳﻠﻮ&#= 64400;ﻰ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺍﺳﻠﺎﻣﻰﻫﻤﻴ= 5254; ﻓﺮﻫﻨﮓ ﺁﺭﻳﺎ&#= 65163;ﻰ ﺑﻮﺩ وَلی ﺍﺳﻠﺎﻡ ﺳﻴﺎﺳ&#= 65264; ﺧﻠﻔﺎﻯ ﺳﻨّﻰ ﻭ ﺑﻌﺪﺍ ﺷﻴﻌﻰﻭﭼﻨﺪﻳ= 5254; ﺷﺎﺧﻪ ﺩﻳﻨﻰ ﺩ&= #65267;ﮕﺮﻣﺎﻧﻨﺪ ﺍﺳﻤﺎﻋﻴﻠﻴﻪ &#= 65261;ﺯﻳﺪﻳّﻪ ﺩﺭ ﻳﻤﻦﻭ ﺃﺑﺎﺿﻴّﻪ ﺩﺭ ﻋﻤﺎﻥ ﻭﻣﺴﻘﻂ&#= 65259;ﻤﮕﻰ ﺑﺪﻭﺭ ﺍﺯ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﻫﺪﻑ مح= 605;ّد ﻭﺣﺘﻰ ﺍﻣﺎﻣﺎﻥ ﺷﻴﻌﻪ ﻭ ﻣؤﺳﺴﺎﻥ ﺷﺎﺧﻪ ﻫﺎﻯ ﺍﺳﻤﺎﻋﻴﻠﻴﻪ ﻭﺯﻳﺪﻳﻪ ﻫﺴﺘﻨﺪ. ﺍﻧﺸﻌﺎﺑﺎﺕ ﻣﺬﻫﺒﻰ ﻭ ﻋﻘﺎﻳﺪ ﺧﺮﺍﻓﻰ ﻣﻨﺤﺮ&#= 65233; ﺍﺯ ﻫﺪﻑ ﺍﻟﻬﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪ ﮐﻪ ﻣﺮﺩﻣﺎﻥ ﺭﺍ ﺩﺭ ﻗﺒﻀﻪ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﺗﺎ ﺍﻣﺮﻭﺯ ﻭﺷﺎﻳﺪ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪﺍﺩﺍﻣ= 5258; ﺩﺍﺷﺘﻪ ﻭﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﻭ ﻫﻤﻴﺸﻪ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺳﺎﻟﮑﺎﻥ اﻟﻬﻰ ﺩﺭﻫﻤﻪ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐﺑﺘﺪ= 5169;ﻴﺮ ﻭﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ &= #65193;ﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﻫ&= #65194;ﻑ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻧﻮ= ﺷﺘﻪ ﻫﺎ ﺑﻴﺎﻥ ﺍﺣﻮﺍﻝ ﻭ ﻓﻌّﺎﻟﻴﺘﻬﺎA= 263; ﺍﻳﻦ ﻣﻌﺪﻭﺩ ﭘﻴﺮﻭﺍﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﻣﻴﺒ&#= 65166;ﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺣﮑﻤﺘﻬ= ﺎﻭﻋﻘﺎﻳﺪ ﻧﺨﺴﺘﻴﻦ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻭﺩﺍﺋﻰ ﻭﺩﺍﻧﺘﺎ ﺩﺭ ﻫﻨﺪ ﻭﭼﻴﻦ ﺍﮐﻨﻮﻥ ﻓﺮﺍﻭﺍﻥ ﻫﺴﺘﻨﺪ.وَلی ﺩﻭﻣﻴﻦ ﺩﻳﻦ ﺳ&= #65248;ﻮﮐﻰ ﺭﺍ ﻧﻮﺡ ﺑﮕﻔﺘﻪ ﻣﺮﺩﻡ ﺑﺎﺑﻞ ﻭ ﺗﻮﺭﺍﺕوَلی ﻣﻬﺮ ﻳﺎ ﻣﻴﺘﺮﺍ ﺑﮕﻔﺘﻪ ﺍﻳﺮﺍ&#= 65255;ﻴﺎﻥﺯﻣﺎﻧﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺯﻣﻴﻦﻭ ﺑﻌﺪﺍ ﺗﻨﻬﺎ ﺩﺭ ﺍﺭﻭﭘﺎ ﺑﺨﺼﻮﺹ ﺩﺭ ﻓﺮﻫﻨﮓ ﺭﻭﻣﻴﺎﻥ ﺗﺎ ﻇﻬﻮﺭ ﻣﺴﻴﺤﻴﺖ ﺩﺭ ﺁﻥ ﺳﺮﺯﻣﻴﻨﻬﺎ ﺍ&#= 65193;ﺍﻣﻪ ﺩﺍﺷﺖ. ﻭ ﻣﻴﺘﺮﺍﺋﻴﺰﻡ ﺩﺭﻣﻬﺮ ﻣﮑﻤّﻞ ﻭﺩﺍﻧ= 5176;ﺎ ﻳﺎ ﺩﻳﻦ ﻭِﺩ ﻭ مهر وﻣﺤﺒّﺖ</span>= <span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩ. ﺑﻮﺩﺍ ﮐﻠﺎس ﻭ ﺷﻬﻮﺩ ﺳﻮﻡ ﺷﻴﻮﺍﻯ ﺯﻧﺎﻧﻪ ﮐﺸﻒﺭ&#= 65165;ﮐﺮﺩ.ﮐﻪ ﺑﻌﺪﺍ ﻧﺎﻡ ﺩﻏﺪﻭ ﻧﺰﺩ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻭﻣﺮﻳﻢ ﺩﺭ ﻣﺴﻴﺤﻴﺎﻥ ﻭ ﻓﺎﻃﻤﻰ ﺩﺭ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻧ&#= 65166;ﻣﻬﺎﻯ ﺗﺎﺯﻩ ﻫﻤﺎﻥ ﺷﻴﻮﺍ ﻣﻴﺒﺎﺷﻨﺪ.ﻭﺑ&#= 65262;ﺩﺍﺋﻴﺰﻡ ﺩﺭ ﻫﻨﺪ ﻭﮐﻤﻰ ﺩﺭ ﻏﺮﺏ ﺣﺪّ ﺃﮐثر ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﮐﻨﻮﻧﻰ ﻭﺳﻌﺖ ﺩﺍﺷﺖ.ﮐﻪ ﺑﻌﺪﺍ ﺍﺳﻠﺎﻡ ﺁﻧﺎﻥ ﺭﺍ ﺍﺯ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻭ ﭘﺎﮐﺴﺘﺎﻥ ﻭﮐﺸﻤﻴﺮ کیش مهر، ﺍﻣﺮﻭﺯ᥽= 7; ﺑﻴﺮﻭﻥ ﺭﺍﻧﺪﻩ ﺍﺳﺖ.ﺳﭙس ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﭼﻬﺎﺭﻡ ﺯﺭﺩﺷ&#= 65174; ﺩﺭ ﻏﺮﺏ ﺍﻳﺮﺍﻥ ﮐﻪ ﺯﻣﺎﻥ ﻧﻪ ﭼﻨﺪﺍﻥ ﺩﺭﺍﺯﺗﻤﺎﻡ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺣﮑﻤﺘﻬﺎﻯ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺭﺍ ﺩﺍﺷﺘﻨﺪ.ﮐﻪ ﻣﺴﻴﺤﻴﺖ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﺳﻴﺎﺳﻰ ﻭﻗﺸﺮﻯ ﺴﺮﺯﻣﻴﻦ ﺍﻣﺮ&#= 65261;ﺯ ﺍﺭﻣﻨﺴﺘﺎﻥ ﺭﺍﮐﻪ ﺯﺭﺩﺷﺘ&#= 65264; ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩﻧﺪ ﺍﺯ ﻓﺮﻫﻨﮓ ﮐﻨﻮﻧﻰ ﻭ ﺍﺳﻠﺎﻣﻰ ﺍﻳﺮﺍﻧﻰ ﺟﺪﺍ ﮐﺮﺩ.ﺗﺮﮐﻴﻪ ﻭ ﺷﺮﻕ ﻣﺪﻳﺘﺮﺍ&#= 65255;ﻪ ﻧﻴﺰ ﺍﺯ ﻓﺮﻫﻨﮓ ﺯﺭﺩﺷﺘﻴﺎﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺷﺪﺗﺎ ﺑﻌﺪﺍ ﺍ&= #65203;ﻠﺎﻡ ﺟﺎﻯ ﺁﻧﻬﺎ ﺭﺍ ﮔﺮﻓﺖ.ﻭ ﺗﻨﻬﺎ = ﮐﻮﻫﺴﺘﺎن هاﻯ ﺁﺭﺍﺭﺍﺕ ﺑﻮﺩ ﮐﻪ ﺍﻋﺮﺍ&= #65167; ﻣﻬﺎﺟﻢ ﻣﺴﻠﻤﺎﻥ ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﺑﺪﺍﻧﺠﺎ ﺑﺮﺳﻨﺪ.ﭘس ﻣﺴﻠﻤﺎﻥ ﺳﻴﺎ&#= 65203;ﻰ ﻧﺸﺪﻧﺪ ﻭﻣﺴﻴﺤﻰ ﺁﺭﺗﻮﺩﻭﮐس ﻭﻳﮋﻩ ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﮐﺮﺩﻧﺪ.ﻭ ﻋﺎﻗﺒﺖ ﭘس ﺍﺯ ﻣﺴﻴﺢ ﮐﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺯﻣﻴﻦ ﺭﺍﻩ ﻧﻴﺎﻓﺖ. ﺍﺳﻠﺎﻡ ﺳﻴﺎﺳ&#= 65264; ﻭﻏﻴﺮ ﺳﻠﻮﮐﻰﺗﺎ ﮐﻨﻮﻥ ﺻﺎﺣﺐ ﻓ&= #65198;ﻫﻨﮓ ﺍﻳﺮﺍﻧﻰ ﺍﺳﺖ.ﮐﻪ ﺑﺎﺯ ﻓﺮﻫﻨﮓ ﻭﻳﮋﻩ &= #65211;ﻮﻓﻴّﻪ ﻭ تصوّف ﺳﻠﻮᤨ= 0;ﻰﺩﺭﺯﻳﺮ ﺯﻣﻴﻨﻬﺎﻯ ﻋﺰﻟﺖ ﮔﺎﻩ ﺧﻮﺩ ﻣﺒﺎﺭﺯﻩ ﺍﻧﻔﺮﺍﺩﻯ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻭ ﻗﺼﺪ ﻏﻠﺒﻪ ﺳ= ﻴﺎﺳﻰ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺭﺍ ﺑﺮ ﻣﺪﻋﻴﺎﻥ ﻣﺴﻠﻤﺎﻥ ﻗﺸﺮ&#= 65263; ﻧﺪﺍﺭﻧﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﺮﺧﻰ ﻋﻘﺎﻳﺪ ﺩﻳﻨﻰ ﻭﻣﺮﺑﻮﻁ ﺑﺒﻌﺪ ﺍﺯ ﻣﺮﮒﺍﺯ ﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎﺩﻳﺎﻥ ﺳﻠﻮ&#= 64400;ﻰ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﻌﺪﻯ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ. ﺑ= ﺮﺍﻯ ﻣثاﻝ ﻋﺒﻮﺭ ﺭﻭﺡ ﺍﺯ ﭘﻞ ﺻﺮ= ﺍﻃ ﻴﺎ (ﭘﻞ ﭼﻴﻨﻮﺍﺕ)ﺯﺭﺩ&#= 65207;ﺘﻰ ﺩﺭ ﻳﻬﻮﺩﻳّﺖ &#= 64400;ﻪ ﺷﺎﺧﻪﺍﻯ ﺳﻠﻮﮐﻰ ﺍﺯ ﺩﻳﻦ ﺯﺭﺩﺷﺖ ﺑﻮﺩ ﺑﻤﺴﻴﺤﻴ&#= 1617;ﺖ ﺩﺭ ﻧﺎﻡ (ﺻﺮﺍﻁ= ) ﺑﺎﺳﻠﺎﻡ ﻧﻴﺰ ﺭﺳﻴﺪ.ﮐﻪ ﺻﺮﺍﻁ ﻳﺎ ﻫﻤﺎﻥ (استریت= ; و استرایت ) ﻭﺧﺪﺍ ﭘﺴﻨﺪﺍﻧﻪ (رایت) ﺭﺍﺳﺖ ﻭ ﺩﺭﺳﺖ ﺍﺳﺖ.ﮐﻪ ﺍﻳﻦ ﺻﺮﺍﻁ ﻫﻤﺎﻥﺩﻭﺭﻩ ﭼ&#= 65256;ﺪ ﺳﺎﻟﻪ ﺳﻠﻮﮐﻰ ﺍﺳﺖ.ﮐﻪ ﺭﻭﺣﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺍﺯ ﺯﻣﻴﻦ ﻭﻧﻮﻉ ﺑﺸﺮﻯﺧﻮﺩ ﺭﺍ ﺑﺒﻬﺸﺖ ﻭﺁﻳﻨﺪﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻮﻉ ﺑﻬﺘﺮ ﺑﺮﺳﺎﻧﺪ.ﮐﻪﺍ&#= 64404;ﺮ ﺗﻮﻓﻴﻘﻰ ﺩﺳﺖ ﻧﺪﺍﺩﺑﺠﻬﻨﻢ ﻭ ﺁﺗﺶ ﺯﻳﺮ ﭘﻞ ﺻﺮﺍﻁ ﺳﻘﻮﻁ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻫﻤ= ﺎﻥ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﻧﻮﻋﻰ ﮔﺬﺷﺘﻪ ﻫﺎ ﺍﺳ&= #65174; ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﺍﻣﮑﺎﻥ ﻣﻮﻓﻘﻴّﺖ ﺁﻣ= 5268;ﺰ ﻋﺒﻮﺭﺍﺯ ﺍﻳﻦ &= #65211;ﺮﺍﻁ ﻭﺩﻭﺭﻩ ﺳﻠﻮﻙﭘسﺍﺯ ﺗﺨﻠﻴﻪ ﻫﺎﻯ ﺍﺯ ﻣﻌﺎﻳﺐ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎ&#= 65173; ﻧﻴﮑﻮﻯ ﺍﻟﻬﻰﺧﻮﺩ ﺭﺍ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺍﺩﺍﻣﻪ &= #65191;ﻮﺍﻫﺪ ﺩﺍﺷﺖﻭﺗﺠﻠّA= 268;ﺎﺕ ﻭﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198;. ﻭ ﻳﺎ ﻧﻤﻮﻧﻪ ﺩﻳﮕﺮ ﺍﺯ ﺟﻬﻨّﻦ ﺍﺳﻠﺎﻣﻰ ﻭ (ﮔﻮ= ﻫﺎﻧﻮﻡ)ﻋﺒﺮﻯ ﻭ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧﺎﻧﻰﻭ ﺟﻬﺎﻥ ﻓﺎﺭﺳﻰ ﺍﺳﺖ.ﮐﻪ ﻫﻤﺎﻥ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸ&= #65198;ﻯ ﻣﺠﺪﺩ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻳﺎ ﺩﺭ ﻣﻴﺘﺮﺍﺋﻴ&#= 65204;ﻢ ﮐﻪ ﺳﺎﻟﻚ ﮔﺎﻭ ﻧﻔس ﺍﻣّﺎﺭﻩ = 5191;ﻮﺩﺭﺍ ﺳﺮﻣﻴﺒﺮﺩﮐﻪ ﺳﺎﻟﻚ ﺟﺎﻥ ﻣﻴﺪﻫﺪ. ﻭ ﻣﺮﮒ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﻣﻴﭙﺬﻳﺮﺩ.ﺗﺎ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﻳﻚ ﺗﺠﻠّﻰ ﺟﺪﻳﺪﭼﻪ ﺑﻬﺘﺮ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﺒﻬﺸﺘﻬﺎﻯ ﺑﺸﺮﻯ ﻳﺎ ﺯﻧﺪﮔﻰ ﻫﺎ ﻭ ﮊ= ﻧﺘﻴﻚ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻬﺘﺮﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻳﺎ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﻭ ﻋﻘﺮﺑﻰ ﮐﻪ ﺑﺮ&= #65169;ﻴﻀﻪ ﮔﺎﻭ ﻧﻴﺶ ﻣﻴﺰﻧﺪ.ﻣﻨﻈﻮ&#= 65197; ﺍﺯ ﮐﺎﺭﺍﻧﺪﺍﺧﺘ= 5254; ﺷﻬﻮﺕ ﺩﺭ ﺳﺎﻟﻚ ﺍﺳﺖ.ﮐﻪ = ﺩﺭ ﻣﺮﺍﺳﻢ ﻳﻬﻮﺩﻳﺎﻥ ﺍﺻﻄﻠﺎﺣﺎ ﺍﺑﺮﺍﻫﻴﻤﻰ ﮐﻪ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺁﺯﺭ ﺯﺭ&= #65193;ﺷﺖ ﺑﻮﺩ ﺧﺘﻨﻪ ﮐﺮﺩﻥ ﺳﻤﺒﻮﻝ ﮐﺸﺘﻦ ﺷﻬﻮﺕ ﺍ&= #65203;ﺖ.ﮐﻪ ﺩﺷﻤﻦ ﻓﻌﺎﻟﻴ&#= 1617;ﺖ ﺫﻫﻨﻰ ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻓﺴﻔﺮ ﻧﺎﺩ&= #65197; ﺩﺭ ﺗﻦ ﺭﺍﺩﺭ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. ﻭﻧﺪﺍﻧﺴﺘﻪ ﻫﻮﺷﻤﻨﺪ ﻧﺸﺪ&#= 65257; ﮐﻢ ﻫﻮﺵ ﺗﺮ ﻧﻴﺰ ﻣﻴﺸﻮﻧﺪ. ﻭﮐﻠﺎﻏﻰ ﮐﻪ ﻣﺮﺍﺳﻢ ﮐﺸﺘﻦ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺎﻭ ﺑﻮﺳﻴﻠﻪ ﺳﺎﻟ&#= 65242; ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﺳﻤﺒﻮﻝ ﺍﻧﺘﻈﺎﺭ ﺑﺮﺍﻯ ﺧﺒﺮ ﺑﺮﺩﻥ ﺍﻳﻦ ﺗﻮﻓﻴﻖ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺩﻭ ﻓﺮﺷﺘﻪ ﻣﻬﺮﺑﺎﻥ ﺩﺭ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ= 4400;ﻪ ﻓﺮﺷﺘﮕﺎﻥ ﺷﺒﺖ ﮐﻨﻨﺪﻩ ﺍﻋﻤﺎﻝ ﻧﻴﮑﻮ ﻳﺎ ﺯﺷﺖ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﺮﻭﻧﺪﻩ ﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﺍﻭ ﻣﻴﺒﺎﺷﻨﺪ ﺗﺎ ﺑﻤﺮﺣﻠﻪ (ﺣﺘّﻰ ﺃﻋﻠﻢ ﺍﻟﻬﻰ)ﺑﺮﺳﺪﮐ&#= 65258; ﺳﺎﻟﻚ ﺭﺍ ﺳﺮﻧﻮﺷﺖ ﺗﺎﺯﻩ ﻭ ﺷﻬﻮﺩ = ﺑﺮﺗﺮ ﺑﺪﻫﺪ . ﻭﻋﺪﻩﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺴﺎﻟﮑﺎﻥﻫﻤ= 5166;ﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺷﻬﻮﺩﻯ ﺍﺳﺖ. ﮐ= ﻪ ﺳﺎﻟﻚ ﺩﺭ ﺍﻭﺍﺧﺮ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ. ﻭ ﻳﺎ ﺷﻬﻮﺩ ﺳﻮﻡ ﻣﺎﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻨﻬﺎ ﺷ&= #65260;ﻮﺩ ﺯﻧﺎﻧﻪﮐﻪ ﺑﻮ&#= 65193;ﺍ ﮐﺎﺷﻒ ﻧﻮﺭ ﺍﻭﮐﻪ ﺷﻴﻮﺍ ﻣﻴﺨﻮﺍﻧﺪ.ﻭ ﺯﺭﺩﺷﺖ ﻧﺎﻡ ﺩﻏﺪﻭ ﺑﺎﻳﻦ ﺷﻬﻮﺩ ﺳﻮﻡ ﺩﺍﺩ. ﻭﻣﺴﻴﺢ ﻧﺎﻡ ﻣﺮﻳﻢ ﻳﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 05;ُقَدّس ﮔﻔﺖ.ﮐﻪ ﻣﺎﺭﻳﺎ ﺷﺪﻥ ﺳﺎﻟﻚ ﺍﺳﺖ.ﻭ ﺻﺎﺋﺒﻴﺎﻥ ﻫﻤ&#= 65166;ﻥ ﺷﻬﻮﺩ ﺯﻧﺎﻧﻪ ﺭﺍ ﺯﻫﺮﻩ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﭘﺮﺳﺘﺶ ﺁﻥ ﻣﻴﮑﻨﻨﺪ.ﺗﺎ ﭼﻮﻥ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺸ&#= 65260;ﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻣﺴﻴﺤﻴﺎﻥ ﺑﻌﺪﻯﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮﺳﻨﺪ.ﻭﺑﺎ&#= 65247;ﺄﺧﺮﻩ محمّد ﺷﻬﻮﺩ ᥸= 3;ﻮﻡ ﺍﺯ ﺯﻫﺮﺍ ﻭﻓﺎﻃﻤﻪ (ﻓﻄﻢ ﮐﻨﻨﺪﻩ)ﺳﺎﻟﻚ ﺍﺯ ﻣﺮﺍﺳﻢ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ. ﮐﻪ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﺷﻬﻮﺩ ﺳﻮﻡ ﺯﻧﺎﻧﻪ ﺍﻭ ﺯﻳﻨﺐ ﮐﺒﺮﺍ ﺍﺳﺖ ﮐﻪ ﻓﺮﺷﺘﮕﺎﻥ ﻣﻬﺮﺑﺎﻥ ﻣﻴﺘﺮﺍﺋﻰ ﻳﮑ&#= 65264; ﺷﻬﻮﺩ ﻓﺎﻃﻤﻰ ﻭ ﺩﻳﮕﺮﻯ ﺷﻬﻮﺩ ﺯﻳﻨﺐ ﻳﺎ ﺯﻧﻮﺑﻴﺎ ﺑﻮﺩﻩﺍﺳﺖ.ﺍﻳ&#= 65256;ﻬﺎ ﻧﻤﻮﻧﻪ ﻫﺎﺋﻰ ﺍﺯ ﻋﻘﺎﻳﺪ ﺳﻠ&= #65262;ﮐﻰ ﺍﺩﻳﺎﻥ ﻗﺪﻳﻤﺘﺮ ﺩﺭ ﺍﺩﻳﺎﻥ ﺟﺪﻳﺪﺗﺮ ﺍﺳﺖ.&= #64404;ﺮﭼﻪ ﻫ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻤﻪ ﺍﺩﻳﺎﻥ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻣﺬﻫﺒﻰ ﻭ ﻗﺸﺮﻯ ﺩﺍﺭﻧﺪ. = ﺩﺭ تصوّفﺍﻳﺮﺍﻧ= ﻰ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺁﻧﺎﻥ ﺩﺭ ﻧﺎﻡ ﻣﺮﺗﻀﻮﻯﮐﻪ ﺷﺨﺺ ﺗﺎﺭﻳﺨﻰ &= #1593;لیّ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ.ﺯﻳﺮ&#= 65165; ﺍﻭﻟﻴﻦ ﮐﺎﻣﻞ &= #65261; ﺷﺎﻫﺪ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﻭﺵ محمّد ﺑﻮﺩ.ﭘس ﺍﻭﺭﺍ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯ ﻣﻴﺨﻮﺍﻧﻨﺪ.ﻭ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮ&#= 65263; ﺳﻤﺒﻮﻝ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭ ﺧﻮﺩ ﻋﻠﺎﻣﺖ = ﻧﺠﺎﺕ ﺳﺎﻟﻚ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺍﺯ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺑﺪﻳﺪﺍ&#= 65197; ﻣﺼﻄﻔﻮﻯ ﻭ ﺭﻭﺡ القُدُس ﻣﻴﺮﺳﺪ.ﻭﺍﮔﺮ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺍﻳﻦ ﺳﺎﻟﻚ ﺑﻮﺩ ﺑﺎ ﺷﻬﻮﺩ ﺻﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ ﻣﺮ&= #65175;ﻀﻮﻯ ﺑﺼﻮﺭﺕ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎم ﻤﺼﻄﻔﻮﻯ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﺗﺎﺭﻳﺨﻰ محم¡= 7;د ﺑﺎﺷﺪ. ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﻨﺎﻡ (ﺁﻗﺎ ﻣﺼﻄﻔﻰ) ﻳﺎ ( هخا و ﻫﺨﺎﻣﻨʌ= 06; ﻣﺼﻄﻔﻰ) ﺩﻳﺪﺍﺭ ﮐﺮﺩﻡ.ﺁﻧﮕﺎﻩ ﺑﺎﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﭼﻨﻴﻦ ﺳﺎﻟﮑﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﺪ.ﻭﺗﺮﻙ ﺟﺎﻥ ﻭ ﺭﺳﻴﺪﻥ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻣﻴﮑﻨﺪ. ﻭﺳﭙس ﺑﺎ ﻣﺸﻴّﺖ ﻭﻳﮋﻩ ﺩﻳﮕﺮﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺳﺎﻟ&#= 65242; ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮﺩﺩ. ﺭﻭﺣﻰ ﺍﻟﻬی ﺸﺪﻩﺩﺭ ﻫﻤﺎﻥ ﺗﻦ ﺑﺸﺮﻯ ﻗﺒﻠﻰﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﺍﺣﺘﻤﺎﻟﻰ ﺧﻮﺩ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺷﻬﻮﺩ &= #65255;ﺨﺴﺘﻴﻦ ﺳﺎﻟﻚﻭ ﺣﺘﻰ م&#= 1581;مّدﻯ ﺯﻧﺪﻩ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭﻟﺬﺍ ﺩﺭﻭﻳﺸﺎﻥ ﺻﻮ&#= 65235;ﻴّﻪ ﺍﻳﺮﺍﻧﻰ ﺑﺮﺍﻯ ﻣﻘﺎﻡ ع&#= 1604;یّ ﺑﻴﺸﺘﺮ ﺗﺒﻠﻴﻎ ﻣﻴﮑﻨ&#= 65256;ﺪ ﮐﻪ ﺷﻬﻮﺩ ﺍﻭ ﻭ ﺍﻋﺘﻘﺎﺩ ﺑﻮﻟﺎﻳﺖ ﺳﻠﻮ&#= 65241; ﺍﻭﭘس ﺍﺯ ﭘﻴﺎﻣﺒﺮﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻧﻪ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳی علیّ ﭼﻪ ﺭﺳﺪ.ﮐﻪ ﺍﻭﻟﺎﺩ ﺟﺴﻤﺎ&#= 65255;ﻰ ﻭ ﺳﺎﺩﺍﺕﺍﮔﺮ ﻭﺍﻗﻌﺎ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﺎﺩ &#= 65175;ﺎﺭﻳﺨﻰ ﻭﺟﺴﻤﺎﻧﻰ ﻋﻠ&#= 1740;ّ ﺒﺎﺷﻨﺪ. ﺍﺩّﻋﺎﻯ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ ﺑﺮﻣﺮﺩﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﮐﻨ&= #65256;ﺪ.ﻭﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻭﻟﺎﺩ ﺍﻟﻬی ﻤﻘﺎم ﻤﺮﺗﻀﻮ= 5263; هستند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﺳﺎﻣﻰ ﺧﺪﺍﻳﺎﻥ ومراتب الهی ﺩﺭ ﻣﺮﺍﺣﻞ ﺍﺳﻄﻮﺭﻩﺍﻯﺩ= 5197; ﺍﺩﻳﺎﻥ ﻧﻴﺰ ﻣﻨﺘﻘﻞ ﺷﺪﻩ ﺍﺳﺖ.ﻣﺎﻧﻨﺪ ﺃ&= #65259;ﻮﺭﺍ ﻭ ﻟﻮﻧﺎ ﻭ ﺍﻳﻨﺪﺭﺍ. ﺃﻫﻮﺭﺍ ﮐﻪ ﺑﺼﻮﺭﺕ ﺃﻫﻮﺭ&#= 65251;ﺰﺩﺍ ﺩﺭ ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺘﻰ ﺭﺳﻴﺪﻭﻫﻤﺰﻩ ﺃﻟﻒ ﺁﻥﻋﻠﺎﻣﺖ ﻧﻔﻰ ﺍﺳﺖ.ﻣﺎﻧ&= #65256;ﺪ ﺃﻣﺮﺩﺍﺩ ﺑﻤﻌﻨﻰ ﺯﻧﺪﮔﻰﻋﮑس ﻣﺮﺩﺍﺩ ﺑﻤﻌﻨ&#= 65264; ﻣﺮﮒ. ﻭ ( ﻫﻮ ) ﻧﺎﻡ ﺧﺪﺍﻭﻧﺪ( ﻫﻮ ﻳﺎ ﺍﻭ)ﺩﺭ ﻏﻴﺐ ﻭ ﻫﻤﻴﺸﻪ ﺩﺭ ﺿﻤﻴﺮ ﻏﺎﻳﺐ ﻣﻔﺮﺩ ﺍﺳﺖ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺧ&= #65166;ﻟﻖ ﻭﺻﺎﺩﺭ ﮐﻨﻨﺪﻩ ﺑﻮﺟﻮﺩ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﻟﻠﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮ ﺩﺭﺃﻫﻮﺭﻣﺰﺩ= 5165; ﺍﺳﺖ.ﻳﻌﻨﻰ ﺧﺪﺍﻭﻧﺪﻯﮐﻪ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻴﺴﺖ.ﻭ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄ&#= 65211;ﻞ ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﻭﻳﻤﻦ ﺑﻤﮑّﻪﺑﭽﻬﺎA= 197; ﻗﺮﻥ ﻗﺒﻞ ﺍﺯ ﺍﺳﻠﺎﻡ ﺗﺎﺯﻩ &= #1605;حمّد ﺩﺭ ﻗﺮﻳﺶ (ﺃﻫﻮ) ﺭﺍ (ﺑﺎﻟﻠﻪ) ﮔﻔﺘﻨﺪ.ﻳﻌﻨﻰ (ﺍﻟﺬﻯ ﻟﺎ ﻫﻮ)ﻳﺎ ﮐﺴﻰ ﻳﺎ= ﻣﻘﺎﻣﻰ ﮐﻪ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻴﺴﺖ. ﻭﺍﻳﻦ ﺑﻬﺘﺮﻳﻦ ﺩﻟﻴﻞ ﺗﺎﺭﻳﺨﻰ ﻗﻮﻡ ﻗﺮﻳﺶ ﻭﻓﺮﻫﻨﮓ ﺍﻋﺮﺍﺏ ﺍﻣﺮﻭﺯ ﺍﺯ ﺃﺻﻞ ﺯﺭﺩﺷﺘﻰ ﺩین ﻭﻓﺮﻫﻨﮓ ﻗﺮﻳﺶ ﻭﺍﺳﻠﺎ&#= 65249; ﻣﻴﺒﺎﺷﺪ.ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﮑﺎ= 5253; ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔ&#= 65262;ﻯ ﺍﺳﻠﺎﻣﻰﭼﻮﻥ ﺑﻬﺮ ﺷﻬﻮﺩﻯ ﮐﻪ ﻣﻴﺮﺳﻨﺪﻭ ﺁﻧﺮﺍ ﺍﻟﻪ ﻭ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ. ﻭ ﻣﻴﭙﺮﺳﺘﻨﺪ &= #65169;ﺎ ﺫﮐﺮ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﺑﻌﻨﻮﺍﻥ ﺫﮐﺮ ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘﻤﺎﻟﻰﻭﻣ= 5166;ﻧﻨﺪ ﺩﻳﮕﺮ ﺍﺫﮐﺎﺭ &= #65175;ﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﭼﻮﻥ همان لفظ ﺍﻟﻠﻪ ﺃﮐﺒﺮ ﻳ&= #65166; ﺳﺒﺤﺎﻥ ﺍﻟﻠﻪﻣﮑﺮﺭﺍ ﺑﺮﺯﺑﺎﻥﻮﺩﺭ ﻫﻨﮕﺎﻡ ﺗﻮﺟّ= 5258; ﻭﻗﺒﻠﻪ ﮔﻴﺮﻯ ﻭﺗﻤﺮﮐﺰ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩ ﺍﻟﻬﻰ ﻳﺎ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺧﻮﺩﺍﻳﻦ ﺍﺫﮐ&#= 65166;ﺭ ﺗﻮﺣﻴﺪﻯ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ&#= 1608;َلی ﻫﻨﻮﺯ ﺑﺎﻟﻠﻪ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ.&#= 64400;ﻪ ﺍﮔﺮ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺩﺭ ﺃﺑﺪﻳّﺖ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪﮐﻪ ﺑﻨ&#= 65262;ﺭ ﺍﻟﻠﻪ ﻳﺎ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺭﺳﻴﺪﻩﺍﻧﺪﺑ= 5166;ﺯ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺑﺎﻟﻠﻪ ﺭﺳﻴﺪﻩﺍﻧﺪو= 14;لی ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﺮﺳ&= #65268;ﺪﻩﺍﻧﺪ. ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺍﻟﻠﻪ ﺭﺍ(ﻟﺎﻫﻮﺕ)ﺁﺧ&= #65198;ﻳﻦ ﺟﺒﺮﻭﺕ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻣﻴﮕﻮﺋﻴﻢ.ﻭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺭﺍ (ﻫ= ;ﺎﻫﻮﺕ)ﻣﻴﮕﻮﺋ&= #65268;ﻢ. ﻭ ﻫﺮﺩﻭ ﻳﻌﻨﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻫﻮ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ.&#= 64400;ﻪ ﺩﺭ ﻫﺎﻫﻮﺕﺿﻤ&#= 65254; ﺍﺷﺎﺭﻩ ﺑﺴﻮﮊﻩ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺧﺪﺍﻭﻧ&#= 65194; ﻫﻮﺑﺎﺯ ﺍﻭﺭﺍ ﺑﺼﻮﺭﺕ ﺿﻤﻴﺮ ﻏﺎﻳﺐ ﻫﻮ ﻳﺎ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭ ﻣﻴﮕﻮﻳﻨﺪ.ﻭ ﻟﻔﻆ (ﺍﻭ) ﻓﺎﺭﺳﻰ ﺷﺪﻩ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌ&#= 65194;ﻯ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﺯ ﻟﻔﻆ ﻫﻮ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ(ﺃ&= #65259;ﻮ)ﻳﺎ ﺍﻟﻠﻪ ﺍﺳﺖ.ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺍ&= #65203;ﺖ.ﮐﻪ ﻏﻴﺮ ﺍﺯﺍﻟﻠﻪ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ ﻣﻮﺟﻮﺩ &= #65255;ﻤﻴﺪﺍﻧﻴﻢ.ﻭ= 5251;ﻮﺟﻮﺩﺍﺕ ﺗﺠﻠّﻴﺎﺕ ﺻﻔ= 5166;ﺗﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﻣﻴﺒﺎﺷﺪ. ﻭﻳﺎ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻈﺎﻫﺮﺩﺭ ﺗﻮﺻﻴﻒ ﻣﻮﻟﺎ ﻋﻠیّ که ﻇﻬﻮʋ= 97; ﻭ ﭘﻴﺪﺍﻳﺶ ﻗﺎﺑﻞ ﺍﺣﺴﺎس ﺍﺳﺖ.ﻭﺧﺪﺍﻭﻧ&#= 65194;(ﻫﻮ)ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺍﻟﺒﺎﻃﻦ ﻳﺎ ﺍﻟﺨﺎﺭﺝ ﺍﺯﻫﺴﺘﻰ ﺍﺳﺖ. ﺗﺠﻠّﻴﺎﺕ ﭘﻨﺠﮕﺎﻧﻪ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺭﺍ ﺩﺭ ﻣﺮﺍﺗﺐ = ﻣﻠﮑﻮﺕ ﻭﻣﮑﺎﻥ ﻟﺎﻣﮑﺎﻥ ﻣﻠﺎﺋﻚ ﻳﺎ ﻓﺮﺷﺘﮕﺎﻥ ﻫﺴ&#= 65176;ﻨﺪ.ﻭربّ ﺍﻟﻨﻮﻉ ﺭﻭﺡ ا&#= 1604;قُدُس ﺩﺭ جبرﻭﺕﻧﺨﺴﺘ᥾= 8;ﻦ ﺍﺯ ﺳﻤﺖ ﻣﺎ ﻫﺴﺖ.ﻭﺟﺒﺮﻭﺕ ﻳﻌﻨﻰ (ﺍﻳﻞ ﻭ ﺍﻟﻪ ﺟﺒﺮﻭﺕ) ﺍﻟﻬﻰ.ﻭﻟﺬﺍ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻬﺎﻥ(ﻧﺎﺳﻮﺕ) ﺍﺳﺖ ﮐﻪ (ناس ) ﻳﺎ ﻣﺮﺩﻡ ﻭ(ﻧﺎﺳﻴﺎﻥ ﻋﻬﺪ ﺃﻟﺴﺖ )ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﻨﺪ ﮔﺮﭼﻪ ﺩﺭ ﺟﻬﺎﻥ ﻓﻴﺰﻳﻚ ﺩﻧﻴﺎﻯ ﺳﻨﮕﻴ&#= 65254; ﺗﺮ ﺍﺯ ﻣﺎﺩﻩ ﺃﺗﻤﻰ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺩﺭ ﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻥ ﻳﺎ ﺣﻔﺮﻩ ﺳﻴﺎﻩﮐﻪ ﻧﺎ ﺩﻳﺪﻧﻰ ﺍﻧﺴﺎ&#= 65253; ﺍﺳﺖ ﮐﻪ ﺑﺴﻴﺎﺭ ﺳﻨﮕﻴﻦ ﮐﻪ ﻫﺮ ﺳﺎﻧﺘﻴﻤﺘﺮ ﻣ&#= 64401;ﻌﺐ ﺁﻧﺮﺍ 250</span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺗﻦ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﻣﺎ ﺩﻧﻴﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 263; ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﺃثیرﻯﻳﺎ ﺃﻧﺒﺎﺭ ﭘﻮﺯﻳ&#= 65176;ﺮﻭﻥ ﻫﺎ ﺑﮕﻔﺘﻪ ﻋﻠﻢ ﻓﻴﺰﻳﻚ ﻣﻴﺪﺍﻧﻴﻢ.ﻭ ﺁﻧﺮﺍ( ﻣﺎﺳﻮﺕ)= ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ (ﻣﺎس) ﻮ باﻧﻴﺎﻥ ﺃﺻﻞ ﻣﺎﺩﻩ ﺃﺗﻤﻰ ﮔ&= #65236;ﺘﻪﺍﻧﺪ. ﻭﻟﺬﺍ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻋﻮﺍﻟ&#= 65250; ﻭﺟﻮﺩﻯ ﺭﺍ ﻣﺎﺳﻮﺕ ﻭ ﻧﺎﺳﻮﺕ ﻭ ﻣﻠﮑ&= #65262;ﺕ ﻭ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺮ ﻳﻚ ﻇﺮﻳﻒ ﺗﺮ ﺩﺭ ﻣﺎﻫﻴّﺖ ﺩﻳﮕﺮﻯ ﻭﺟﺎﻳﮕﺎﻩ ﺍﺭﺑﺎﺏ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﻳﺎ &= #65165;ﻟﮕﻮﻫﺎﻯ ﻣثاﻟﻰ ﺃﺭﺑﺎA= 167; ﻧﻮﻉ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻴﮕﻮﺋﻴﻢ ﻭ ﺳﭙس ( ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪ ﻭﻫﺎﻫﻮ&#= 65173; ) ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﮐﻪ ﺍﺯ ﻟﺤﺎﻅ ﻣ= ﺎﻫﻮﻯ ﻭﺳﺎﺧﺘﻤﺎﻥ ﺷِﺒﻪ ﻋﺪﻡ ﺭﺍ &= #65251;ﻴﺘﻮﺍﻥ ﺟﻬﺎﻥ ﻣﺎﺳﻮﺕ &= #65197;ﺍ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺃثیرʌ= 63; ﺗﺤﺖ ﺃﺗﻤﻰﻭﺑﻰ ﻧﻬ&#= 65166;ﻳﺖ ﻣﺮﺍﺗﺐ ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﻫﺮﻳﻚ ﺭﻗﻴﻖ ﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻭﺳﺎﺯﻧ= 5194; ﻭﺟﻮﺩ ﻣﺮﺍﺗﺐ &= #65169;ﻌﺪﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ.ﮐ&= #65258; ﻋﺎﻗﺒﺖ ﺑﺄﺗﻢ ﻭ ﻣﻮﻟﮑﻮﻝ ﻭ ﻳﺎﺧﺘﻪ ﻭ ﺟﺴﻢ ﻣﻮﺟﻮﺩﺍﺕ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﻣﻴﺮﺳﺪ. ﻭﺁﻧﭽ&= #65258; ﺃﺻﻞ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻫﻤﺎﻥ (ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ)ﻭ ﻧﺎﻣﺮ&= #65163;ﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ.ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺑﺎ ﻣﺮﮒ ﺍﺯ ﺃﺻﻞ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺟﺪﺍ ﻭﭘﺮﺍﮐﻨﺪﻩ ﻃ&#= 65170;ﻴﻌﺖ ﻣﻴﮕﺮﺩﺩ.ﻭﺍﺟ&#= 65204;ﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺎﺯﻩ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﻌﻨﻮﺍﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 231;ﺬﺍ ﺩﺭ ﺟﻨﻴﻦ ﺁﻧﻬﺎ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ.ﻭ ﺷﻬﻮﺩﻫﺎﻯ تجلّیات ﺷﺎﻫﺪﺍﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰﺩﻳﺪﺍ= 5197; ﻋﻮﺍﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻣﻠﮑﻮﺕﺣﺪّ ﺃﮐثر ﺭﻭﺡ ال = 2;ُدُس ﺩﺭ ﺟﺒﺮﻭﺕ ﺍﻭﻝﻭ ﺮبّ ﺭﺣﻤﺎﻥ ﺩﺭ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺍﺳﺖ.ﮐﻪ ﺭﻭﺡ ﺑ= ﺎﻟﺎﻯ ﻋﺮﺵ ﻧﻤﻴﺮﺳﺪ.ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ ﮐﻪ ﺑﺎﻟﺎﻯ ﺁﻥ ﺩﺭ ﻣﻌﺮﺍﺝ ﺭﻭﺣﻰ ﻣﻴﺮﻭﺩ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﻭﺗﺎﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻭﻫﻤﺎ&= #65253; ﺟﺎ ﻣﺘﻮﻗّﻖ ﺗ&#= 65166; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65193;ﻳﮕﺮﻯ ﻭﮐﺎﺷﻒ ﻧﻮﺭ ر&#= 1576;ّ ﺑﺮﺗﺮ ﺍﺯﺭﺣﻤﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻭ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺘﻮﺍﻧ&#= 65194; ﺑﺠﺒﺮﻭﺕ ﺳﻮﻡ ﺍﺯ ﺳﻤﺖ ﻣﺎ ﺑﺎﻟﺎ ﺑﺮﻭﺩ.ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻳﻦ ﺟﺒﺮﻭﺗﻬ&#= 65166; ﻭﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺍﻧﺘﻈﺎﺭ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺣ&= #65176;ﻰ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺩﻳﮕﺮﮐﻪ ﻣﺎﺩﻭﻥ ﺃﺗﻤﻬﺎ ﺑﺎﺷﻨ&#= 65194; ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194; ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﻨﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪﺁﺧﺮﻳﻦ &#= 65183;ﺒﺮﻭﺕ ﻳﺎ ﻟﺎﻫﻮﺕ ﻣﻴﺘﻮﺍﻥ ﻓﺮﺿﺎ ﺭﺳﻴﺪ.ﮐ&= #65258; ﻟﺎﻫﻮﺕ ﻳﻌﻨﻰ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ ﻫﻮ ﺭﺳﻴﺪﻩ ﻧﺸﺪﻩ ﺍﺳﺖ. ﻭ ﻫﺮﻳﻚ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩ ﺩﺭ ﻭﻟﺎ&= #65267;ﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺻﻔﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﻋﻘﻞ ﻭ قَدَر᥵= 5;ﻬﺎ ﺧﻮﺩ ﺭﺍ ﺑﺸﺎﻫﺪﺍﻥ ﺧﻮﺩ ﻣﻴﺪﻫﻨﺪ.&= #64400;ﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ ﻣﻴﮕ&#= 65262;ﺋﻴﻢ.ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺷﺎﻫ&= #65194; ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺯﻧﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﻮﻟﺎﻳ&#= 65174; ﺳﻠﻮﮐﻰ ﻣﺼﻄﻔﻮﻯ محم¡= 7;دﻋﻤﻠﺎ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﻫ&= #65204;ﺘﻨﺪﮐﻪ ﻣﻮﻗّﺘﺎ ﺩﺭ ﺗﻦ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ .<o:p></o:p></span= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭﺍﺳﻄﻮﺭﻩ ﺷﺪ&#= 65257; ﺍﺯ ﻣﻴﺘﺮﺍﺋﻴﺰﻡ ﺍﺳﺖﮐﻪ ﺑﺄﺩﻳﺎﻥ ﺑﻌﺪﻯ ﻣﻨﺘﻘﻞ ﺷﺪﻩﮐﻪ ﻣﻴﮕﻮﻳﺪ ﻫﺮ ﺍﻧﺴﺎﻥ(ﻋﻬﺪ إ&#= 1604;َست)ﻳﺎ ﻋﻬﺪ ﻭ ﭘﻴﻤﺎﻥ ﻭ ﺗﻌﻬّﺪ ﺑﺎ ﻣﺴؤﻟﻴّﺖ ﺩﺭ ﮊﻧﺘﻴﮑﻰ ﺭﻭﺡ ﺩﺍﺭﺩﮐﻪ ﭼﻮﻥ ﺑﻨﻮﺭ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺧﻮﺩﺭﺳﻴ&#= 65194;ﻣﺘﻌﻬّﺪ ﻣﻴﺸﻮﺩ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯﮐﻪ ﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ &= #65165;ﻟﻬﻰ ﺁﻧﻬﺎ ﺍﺳﺖﺑﺎ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺷﺪﻩ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻧﻮﺭﻯ ﺧﻮﺩﺑﺎﺯ ﺩﺭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ &= #65261; ﻟﺒّﻴﻚ ﺑﮕﻮﻳﺪ ﻳﻌﻨﻰ ﻓﺮﻣﻮﺩﻯ ﺑﻴﺎﻭ ﺍﻳﻨﻚ ﺁﻣﺪﻩﺍﻡ ﭼﻪ ﻣﻴﻔﺮﻣﺎﺋﻴﺪ. ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺖ ﺑﺮ&= #65175;ﺮﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ.&= #64400;ﻪ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺑﺮﺳﺪ ﻳﻌﻨﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﺭﺩﺷﺘﻰ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩﺍﻳﻦ ﻋﻬﺪ &= #1573;لَست ﺭﺍ ﺩﺍﺭﺩ.ﮐﻪﺩﺭ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺩﺭ ﺷﺨﺺ ﻣﺴﻴﺢﻭﻳ&#= 65166; ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣﻞ ﺍ&#= 65247;ﻬﻰ ﻣﺴﻴﺤﻰ ﻭﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ ﺗﺴﻠﻴﻢ ﮔﺮﺩﺩ.ﺗﺎﺿﻤﻦ &= #65175;ﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﻋﺮﺵ ﻗﺎﺋﻢ ﮔﺒﺮﻳﺎﻝ ﻳﺎ ﺟﺒﺮﺋﻴﻞ ﺑﺮﺳﻨﺪ. ﻭﮐﺎﻣ&= #65246; ﺍﻟﻬﻰ ﻣﺴﻴﺤﻰ ﻧﻴﺰ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺧ&= #65262;ﺩ ﻭ ﺑﺎﮐﺮﺍﻣﺎﺕ ﻭﻋﻘﻞ ﺑﻴﺸﺘﺮﻯﺗﻌﻬ= 5194; ﺑﺎ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩ ﺩﺍﺭﺩ.ﮐﻪ ﺩﺭ ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5255;ﻰ ﺍﻳﻦ ﻧﻮﺭ ﺩﺭ م&= #1581;مّدﻭ ﻫﺮ محمّد ﮐﺎ᥽= 1;ﻞ ﺯﻧﺪﻩﻟﺒّﻴﻚ = 5169;ﮕﻮﻳﺪ.ﺗﺎ ﺿﻤﻦ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰﺑﺸﻬﻮﺩ &#= 65255;ﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮش ﺮﺣﻤﺎﻥ ﺑﺮﺳﺪ.ﻭ ﺍﺭﻭﺍﺡ ﺗﻤﺎﻣ&#= 65264; ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺍﺯ ﺭﻭﺡ محمّž= 3; ﻭعلیّ ﺗﺎﺭﻳﺨﻰ ﻭ ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻭ ﺑﻬﺸﺘﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺎ&= #65267;ﺪ ﺑﺎ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﮐﻪ ﻣﻬﺪﻯ ﻭﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﻣﻮﻋﻮ&#= 65193; محمّد ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩﻟﺒّﻴA= 242; ﻭﺗﺴﻠﻴﻢ ﺳﻠﻮ&#= 64400;ﻰ ﻧﻤﺎﻳﺪ ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺑﻨﻮ&= #65197; ﺭﺣﻤﺎﻥ ﻮﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ.ﺗﺎ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌ&= #65194; ﺑﺎﺯ ﺗﻮﻟﺪ ﻋﻈ&= #65268;ﻢ ﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺎﻟﺎﺗﺮﻯ ﻟﺒّﻴﻚ ﺑﮕﻮﻳ= 5194; ﻭ ﻋﻬﺪإلَستﺍ= ;ﺻﻄﻠﺎﺡ ﻗﺮﺁﻥ ﻭمحمّد ﭘﺮﺳﺶ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﮐﻪ ﻣثلا ﻧﻮﺭ ﺭﻭA= 185; القُدُس ﺍﺯ م&= #1581;مّد ﻭﻫﺮ ﮐﺎﻣﻞ مح= 605;ّدﻯ ﻣﻴﭙﺮﺳﺪﺁﻳﺎ ﻣﻦ ربّ ﺗﻮ ﻧﻴﺴﺘﻢ؟ﻳﻌﻨA= 264; ربّ ﻣﺮﺑّﻰ ﻭﻧﻪ ﺧﺪﺍﻯ ﺑﺎﻟﺎﺗﺮ.ﺁﻧﮕ&#= 65166;ﻩ ﺍﻳﻦ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﺩﺭ ﻣثاﻝ ﺑﺎﻟﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﮕﻮﻳﺪ ﺁﺭﻯ ﻣﺘﻌﻬّﺪ ﻫﺴﺘ= 5250;. وَلی ﺑﺴﻴﺎﺭ᥾= 3; ﺍﺯ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﻣﺘﻮﻟﺪ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮ&= #65263; ﺑﻬﺘﺮ ﺩﺭﺟﻬﺎﻥ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺗﻌﻬّﺪﻯ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺍ&#= 65197;ﻧﺪ.ﺗﺎ ﺑﺎ ﺗﺠﺴّﻢ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺳﺎﺑﻖ ﺧﻮﺩ ﻟﺒ&= #1617;ﻴﻚ ﺑﮕﻮﻳﺪ. پس ﻋﻤﺮﺭﺍ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮﮐﻪ ﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ ﺍﻟﻬﻰ ﺍﻭ ﺑﻮﺩﻩ ﺻﺮﻑ ﻟﺬ&= #65173; ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ = ﺷﮑﻢ ﻣﻴﮕﺬﺭﺍﻧﺪ.ﻭ&#= 64380;ﻮﻥ ﺑﻤﻴﺮﺩ ﺑﺎﺭﺩﻳﮕﺮ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺩﺭﺟﺎﺗﻰ ﺳﻘﻮﻁ ﺩﺍﺭﺩﮐﻪ ﺁﻧﺮ&#= 65165; ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰﻭﺣﺘ= 5264; ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯﻭ&#= 65261;ﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻣﻴﮕﻮﺋﻴﻢ.ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ = ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮ&= #65247;ﺪ ﻭﻣﺮﮒ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮﮐﻪ ﻣﺎ ﺑﭽﺸﻢ ﺁﻧﻬ&= #65166; ﺭﺍ ﻣﻴﺒﻴﻨﻴﻢﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ ﺭﻓﺘﻪﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ (ﻋﻬﺪ إ&= #1604;َست) ﺧﻮﺩ ﻋﻤﻞ ﮐﻨﺪﺗﺎﺑﺎﺳﻠ= 5262;ﻙ ﺑﺎ ﻳﻚ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺧﻮﺩ= 5197;ﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﺮﺳﺎﻧﺪ.ﮐﻪ ﺣ&= #65176;ﻰ ﺭﻭﺡ محمّد ﺩ᥷= 7;ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻋﻬ&= #65194; إلَستﺧﻮﺩﺭﺍ ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩ&#= 65257; ﺑﺎﺷﺪﻭ ﺳﺮﻣﺴ&#= 65174; ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻭ ﺻﻔﺎﺕ ﻋﻈﻴﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﮔﺮﺩﺩ. ﻭ ﺗﺴﻠﻴﻢ ﺑﺘﺠﺴّﻢ ﺍﻧﺴ= 5166;ﻧﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻧﮕﺮﺩﺩ. ﻋﻬﺪ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺷﮑﺴﺘﻪ ﻭ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺑﺪﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ = ﺳﻘﻮﻁ ﻣﻴﻨﻤﺎﻳﺪ. ﻫﻤﺎﻥ ﻣﺸﮑﻠﻰ ﮐﻪﺩﺭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻣﺮﻭﺯ ﻫﺴﺖ. ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻋﻬﺪ إ&#= 1604;َست ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩﺍﻧﺪ. ﮐﻪ ﺍﮔﺮ ﭼﻨﻴﻦ ﻋﻬﺪﻯ ﺑﺎ ﺧﺪﺍﻯ (ﻧﻮﺭ ﺷﻬﻮﺩﻯ) ﺁﺧﺮ ﺧﻮﺩ ﻧﻤﻴﺪﺍﺷﺘﻨﺪ &#= 65193;ﺭﺍﻳﻦ ﺻﻮﺭﺕ ﻧﻴﮑﻮ ﻭ ﭘﺮ ﮐﺮﺍﻣﺎﺕ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻴﻤﺘﻮﻟ= 5194; ﻧﻤﻴﺸﺪﻧﺪ. ﻭ ﺭﻭﺡ ﺣﻴﻮﺍﻧﺎ&#= 65173; ﻧﻴﺰ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ.&#= 65193;ﺭﻧﻄﻔﻪ ﺑﺸﺮﻯ ﺗﻮﻟﺪ ﻧ&= #65252;ﻰ ﻳﺎﺑﻨﺪ. ﺯﺷﺖ ﻭﺯﻳﺒﺎﺋﻰ ﻭﻫﻮﺵ ﻭﮐﻢ ﻋﻘﻠﻰﻭ ﺩﻳﮕﺮ ﺗﻔﺎﻭﺕ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺻﻔﺎﺕ ﺑﺸﺮﻯﺧ&#= 65262;ﺩ ﺑﺨﺎﻃﺮ ﺗﻔﺎﻭﺕ ﺁﻧﻬﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ.ﻭﻟ&#= 65196;ﺍ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢﮐﻪ &#= 1602;َدَر ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺻﻔﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ .<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﻓﺴﺎﻧﻪ ﺗﻮﻟﺪ ﻣﺴﻴﺢ ﺩﺭ ﺍﺻﻄﺒﻠﻰﻭ&#= 65187;ﻀﻮﺭ ﺳﻪ ﭘﺎﺩﺷﺎﻩ ﺍﻳﺮﺍﻧﻰﻭﺣﻀ= 5262;ﺭ ﭼﻨﺪﮔﻮﺳﻔﻨﺪ= 4400;ﻪ ﺑﺮﺩﺍﺷﺖ ﻋﺮﻓ&#= 65166;ﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺁﻥ ﭼﻨﻴﻦ ﺍﺳﺖ.ﮐﻪ = ﻣﺴﻴﺢ ﺳﺎﻟﻚ ﮐﻪ ﺳﻰ ﺳﺎﻝ ﺩﺭ ﺍﻭﺭﺷﻠﻴﻢ ﺯﻧﺪﮔﻰ ﻭ ﻋﺒﺎ&= #65193;ﺕ ﺑﺮﻭﺵ ﻳﻬﻮﺩﻯ ﺧﻮﺩﮐﻪ ﻫﻤﺎﻥ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﺯ&= #65197;ﺩﺷﺖ ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻭ ﻳﻌﻘﻮﺏ ﻭﻳﻮﺳﻒ ﻭﻣﻮﺳﻰ ﺑﻮﺩﻩ ﺍﺳﺖﺑﺠﺎﻯ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﭼﻮﻥ ﺯﺭﺩﺷﺖ ﺑﻨﻮﺭﻣﺼﻄﻔﻮ= 5263; ﺭﺳﻴﺪ.ﻭﺧﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ &= #65251;ﺮﺗﻀﻮﻯ ﺩﺭ ﺟﻬﺎﻥ ﮔﺮﺩﻳﺪ. ﮐﻪ مح&#= 1605;ّد ﻓﺮﺍﻭﺍﻥ ﺍﺯﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺴﻴﺢ ﻭ علیّ ﮔﻔﺘﻪ ﺍﺳﺖ.ﻭ ﺍﻳﻦ ﺷﻬ= ﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻣﺴﻴﺢ ﺑﺎ ﻣﺮﮒ = ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﻭﮐﻪ ﻏﻴﺮ ﺍﺯ ﻣﺮﺍﺳﻢ ﺑﺼﻠﻴﺐ ﮐﺸﻴﺪﻥ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﺷﺪ. ﮐﻪ= ( ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ) ﻣﺴﻴﺢ ﺩﺭ ﺳِﻦّ ﺳﻰ ﺳﺎﻟﮕﻰ ﺑﻮﺩ.ﻭ ﻧﻪ ﭘﻴﺎﻣﺒﺮ ﺍ&= #65199; ﺭﺣﻢ ﻣﺎﺩﺭ ﻣﺘ&= #65262;ﻟﺪ ﮔﺮﺩﺩ ﮐﻪ ﭼﻨﺎ&= #65253; ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒ&#= 65198;ﻯ ﺭﻭﺡ ﻣﺴﻴﺢﻧﻴ&#= 65166;ﺯﻯ ﺑﺘﻮﻟﺪ ﺟﻬﺎﻥ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ.ﻭ ﺍﻳﻨﮑﻪ ﺩﺭ ﺍﺻﻄﺒﻞ ﺑﻮﺩﻩ ﺳﻤﺒﻮﻝ ﺟﻬﺎﻥ ﺍﺳﺖ.ﮐﻪ = ﺟﺎﻳﮕﺎﻩ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮔﻤﺮﺍﻩ ﺗﺮ ﺍﺯ ﺣﻴﻮﺍﻥﻮ ﺍﺳﺐ ﻭﺍﻟﺎﻍ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻣﺎﺩﺭ ﺍﻭ ﻣﺮﻳﻢﻳﻌﻨﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺮﺍﻟﻬﻰ ﺍﻭ ﺑﻮﺩﻩ ﮐﻪ ﻣﺴﻴﺢ ﺭﺍ ﺑﮑﻤﺎﻝ ﺍﻟﻬی اﻭ ﺭﺳﺎﻧﺪ. ﻫﻤﺎﻥ ﻳﺤﻴﻰ ﺑﻦ ﺯﮐﺮﻳﺎ ﻣﻬﻤﺪﺍﻧﻰ ﭘﻴ&#= 65198; ﻣﺴﻴﺢ ﺑﻮﺩﻩﺍﺳﺖ.ﻭﻣ&#= 65198;ﻳﻢ ﻳﻌﻨﻰ(ﻣﺎﺭﻳﺎ ﻭمُقَدّس )ﮐﻪ ﻣﺎﺩﺭ ﻫﻤﻪ ﺍﻧﺒﻴﺎ ﺭﺍ ﻣﺮﻳﻢ ﻣﻴﮕﻮﻳﻨﺪ.ﮐﻪ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺳﻮﻡ ﻫﺮ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ. ﺷﻴﻮﺍ ﻭﺩﻏﺪﻭ ﻭﻣﺮﻳﻢ ﻭ ﻓﺎﻃﻤﻰ ﻳﺎ ﺯﻫﺮﺍ ﻭﺯﻫﺮﻩ &= #65261; ﺍﻳﻦ ﺳﻪ ﭘﺎﺩﺷﺎﻩ ﺍﻳﺮﺍﻧﻰ ﺳﻤﺒ&#= 65262;ﻝ ﺳﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻮﻟﺎﻳﺖ ﺯﺭﺩ&#= 65207;ﺖ ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﻋﺼﺮ ﻣﺴﻴﺢ ﻣﺘﻮﻟﺪ ﺷﺪﻩ ﻭ می ﺨﻮﺍﻫﻨﺪ ﻋ= 5260;ﺪ إلَست ﺧﻮﺩﺭﺍ ﺑﺘﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩ ﻟﺒّﻴﻚ ﺑﮕﻮﻳ= 5256;ﺪ. ﻭ ﺍﻳﻦ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻳﺎ ﻓﺎﺭﺳﻴﺎﻥ ﻭ ﻓﺮﻳﺴﻴﺎﻥ ﻫ&= #65252;ﺎﻥ ﭘﺎﺭﺳﺎﻳﺎﻥ ﺳﺎﻟﻚ ﻫﺴﺘﻨﺪ.ﺩﺭ ﻫﺮ ﻗﻮﻣﻰ ﺑﺎﺷﻨﺪ. = ﮔﺮﭼﻪ ﺩﺭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﻴﺰ ﺑﻴﺸﺘﺮ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ.ﮐﻪ (ﺁﺭﻳﺎ) ﺷﺪﻩ ﺑﺎﺷﻨﺪ.ﻭﺍﻟّ= 5166; ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺑﻤﺴﻴﺢﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺑﻤﺤﻤﺪﻭ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵</span><= span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻗﺮﻥ ﺑﺒﻌA= 194; ﺩﺭ ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥ ﺑﺎﻳﺪ ﺑﺎ ﻣﻬﺪﻯ ﺗﺠﺴ&= #1617;ﻢ ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻟﺒّﻴﻚ ﺑﮕﻮﻳﻨﺪ.ﻭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﻭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﺍﻟّ&#= 65166; ﺗﻤﺎﻡ ﺍﻣﺘﺎﺯﺍﺕ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﮐ&= #65256;ﻮﻧﻰ ﭘﺮ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺯﺵ ﺃﺯﻟﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ.ﻭﺑﮑ&#= 65166;ﺭﻣﺎﻯ ﺟﻬﻨّﻤﻰ ﺗﻮﻟ= 5194;ﺍﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﻣﻴﺮﻭﻧﺪ. ﺍﻣﺎ = ﮔﻮﺳﻔﻨﺪﺍﻥ ﺩﺭ ﮐﻨﺎﺭ ﺗﻮﻟﺪ ﻣﺴﻴﺢ ﺑﺎﺯ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﺑﻰ ﺁﻟﺎﻳﺶ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺣﺎﺿﺮﺑﺮﺍﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺑﺮﺳﻨﺪ. ﻣﺴﻴﺢ ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; محمّد ﺩﺭ ﭼﻬ᥼= 6; ﺳﺎﻟﮕﻰﻭ علی¡= 7; ﺩﺭ ﺑﻴﺴﺖ ﺳﺎﻟﮕﻰﺗﻮﻟﺪ &#= 65193;ﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻨﺪ. ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻣﺮﺍﺳﻢ ﻭﺟﺸﻨﻬﺎﻯ ﺗﻮﻟﺪ ﻣﻴﺒﺎﺷﺪ.ﻭﺗﺒ&#= 65198;ﻳﻚ ﺩﻳﮕﺮﺍﻥ.ﻭ ﻧﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺍ&= #65261;ﻝ ﮐﻪ ﻫﺮﺣﻴﻮﺍﻧﻰ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺍ&= #65203;ﺖ.ﮐﻪ ﺟﺎﻯ ﺗﺒﺮﻳﻚ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﺟﺎﻯ ﺍﺧﻄﺎﺭ ﻭ&= #65259;ﺸﺪﺍﺭﮐﻪ ﻋﻬﺪ إلَست ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨ&#= 65194;.ﻭﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺴﻠﻴﻢ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺻﺎﺣ&#= 65168; ﻫﻤﺎﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ ﮔﺮﺩﺩ. ﻭﺧﻮﺩ ﺑ= ﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻭ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺯﻧﺪﻩ ﻭﻣﺴﻴﺢ ﻭمحمّد ﻭعلی&#= 1617; ﺯﻧﺪﻩ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ ﺗﺴ&#= 65248;ﻴﻢ ﮔﺮﺩﻧﺪ.ﻭﻫﺪﻑ ﻣﺎ ﺩﺭﺍﻳﻦ ﻧﻮﺷﺘﻪﺗﻨﻬﺎ ﺗﺬﮐﺮﺑﻬﻤﻴﻦ ﻣﺴﺄﻟﻪ ﺣﻴﺎﺕ ﻭ ﻣﻤﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194;.ﻭﻳﮑﻰ ﺍﺯ ﻓﺮﺍﻭﺍﻥ ﺗﺬﮐّﺮﺍﺕ ﻣﺪﺍﻭﻡ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺑﻬﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺮﺍﻯ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺍﻧﺴﺎﻥ ﻭﺣﺘﻰ ﺳﺮﺍﺳﺮ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺬ&= #65165; ﻣﻴﮕﻮﺋﻴﻢ ﻓﻬ&#= 65250; ﻣﻌﻨﻰ ﻋﻬﺪ إل= 614;ست ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎﺑﺨ= 5212;ﻮﺹ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﮔﺮﺍﻣﻰ ﺻﺒﻮﺭ ﻭﺣﻮﺻﻠﻪ ﮐﺮﺩﻩﺩﺭ ﻗﺮﺍٴﺖ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎ ﺍﻫ&= #65252;ﻴّﺖ ﺩﺍﺭﺩ.ﮐﻪ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.&= #65261;ﺍﻟّﺎ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﮑﺮﺍﺭ ﺟﻬﻨّﻢ ﻫﺎ ﺩﺭ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎ&#= 65253;ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮ&#= 65227;ﻰ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮ&#= 65165;ﻧﻰ ﻭ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎ ﺩﺭ ﺻﺪﺩ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻴﻢﻭﻧﻪ ﺣ&#= 64401;ﻤﺘﻬﺎﻯ ﻓﻠﺴﻔﻰ ﻳﺎ ﻋﻠﻤﻰﭼﻪ ﺭﺳﺪ ﺑﺨﺮﺍﻓﺎﺕ ﻣﺬ&#= 65259;ﺒﻰ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ. ﺍﮔﺮ ﺩﺭ ﺗﻔﺴﻴﺮ ﻣﺮﺍﺳﻢ ﻣﻴﺘﺮ&#= 65165;ﺋﻴﺰﻡ ﺍﺯ ﮐﺸﺘﻦ ﮔﺎﻭ ﻭﻭﺟﻮﺩ ﮐﻠﺎﻍ ﻭ ﻋﻘﺮﺏ ﺑﺮ ﺑﻴﻀﻪ ﺳﺎﻟﻚ ﻭﺩﻭ(ﻣﻬﺮﺑﺎﻥ)&= #65251;ﺸﻌﻞ ﺑﺪﺳﺖﮐﻪ ﻫﻤﺎﻥ ﺷﻴﻮﺍ ﻳﺎ ﻓﺎﻃﻤﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎﺩﺭ ﻭﻟﺎﻳﺘ&#= 65260;ﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻭ ﻧﻴﺰ(ﺯﻳﻨﺐ ﮐُﺒﺮﺍ) ﻣﺎﺩﺭ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯﮐﻪ ﻣﺸﻌﻠﻬﺎﻯ ﻧﻮﺭ ﺑﺪﺳﺖ ﺩﺍﺭﻧﺪ ﮐﻪ ﺳﻤ&= #65170;ﻮﻝ ﻋﻘﻞ ﻭﮐﻤﺎﻟﺎﺕ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ.ﻭﺩ&#= 65197; ﺣﮑﻤﺖ ﺗﻮﻟﺪ ﻣ&= #65204;ﻴﺢ ﺩﺭ ﺍﺻﻄﺒﻞ ﻭﭘﺎﺩﺷﺎﻫﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻭ ﮔﻮﺳﻔﻨﺪﺍﻥ ﮔﻔﺘﻴﻢﺩﺭ ﺑﺎﺭﻩ ﺗﻤﺎﻡ ﺍ&= #65255;ﺒﻴﺎ ﻭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﺁﻧﻬﺎﻧﻴﺰ ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﺑ&= #65166;ﻳﺪ ﺗﻔﺴﻴﺮ ﻭ ﺑﺮﺩﺍﺷﺖ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﻧﻤﻮﺩ.&= #65175;ﺎ ﺑﺮﺍﻯ ﻓﻬﻢ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﻣﺎ ﺭﻭﺷﻦ ﺗﺮ ﮔﺮﺩﺩ. ﻭﺣﮑﻤﺘﻬﺎﻯ ﺯ&#= 65197;ﺩﺷﺖﺍﺭﺯﺵ ﻋﺮﻓﺎﻧﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﻭ ﻋﺮﻓﺎﻧﻬﺎ ﻭﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﺩ. ﮐﻪ ﻭﻯ ﻧﻴﺰ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﺑﻌﺪﻯ ﮔﻔﺘﻪﺍﺳﺖ ﮐﻪ &= #65203;ﻮﺍﺭ ﺍﻟﺎﻍ ﻳﺎ ﺷﺘﺮ ﺧﻮﺍﻫﺪ ﺁﻣﺪ.ﻭ ﺳﺘﺎﺭﻩﺍﻯ ﮐﻪ ﺑﺎﻟﺎﻯ ﺩﺭﺧﺖ ﮐﺎﺝ ﻧﻤﺎﻳﺶ ﺗ&= #65252;ﺎﻡ ﻃﺮﻳﻘﺖ ﻣﺴﻴﺢ ﺍﺳﺖ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ.ﮐﻪ م&#= 1581;مّد ﺁﻧﺮﺍ(ﻧﺠﻢ ﺍﻟثاﻗﺐ) ﻳﺎ ﺳﺘﺎﺭﻩ ﭘﺮ ﻧﻮﺭ ﮐﻪ ﭼﺸﻢ ﺭﺍ ﻣﻴﺰﻧﺪ ﺧﻮﺍﻧﺪ.ﮐﻪ ﺧﻮﺩﺵ ﺭﺍ ﻫﻤﺎﻥ ﺳﺘﺎﺭﻩ &= #65251;ﻴﮕﻮﻳﺪ.ﻭ ﺩﺭ ﺗﺠﺮﺑﻪ ﺷﻬ&= #65262;ﺩﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﻣﻘ= 5166;ﻡ ﺭﻭﺡ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ محمّد ﺭﺍﭼﻨﻴﻦ ﺳﺘﺎﺭﻩ ﮐﻪ ﻳﻚ ﺳﻮم ﻗﺮﺹ ﻣﺎﻩ ﺑﻮﺩ ﺩﻳﺪﻡ ﮐﻪ ﺩﺭ ﺍﻓﻖ ﺯﻣﻴﻦ ﻗﺮﺍﺭ ﺩﺍﺷﺖ. ﻭ= ﻣﺎﻩ ﺳﻤﺒﻮﻝ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺑﻘﻮﻝ محمّž= 3; (ﺑﺪﺭ ﻣﻨﻴﺮ) ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﻫﻤﺎﻥ ﺣﻘﻴﻘﺖ &= #1605;حمّدﻯﮐﻪ ﻣﻘﺎﻡ ﺗﺎﺯﻩ ﺭ&= #65261;ﺡ محمّد ﮔﺮﺩﻳﺪ= ; ﺗﻌﺒﻴﺮﺍﺗﻰ ﻋﺮﻓﺎﻧﻰ ﺍﺯ ﺍﻣﻮﺭ ﺳﻠﻮﻙ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻣﺎ ᥶= 7;ﮑﻤﺖ ﻋﺮﻓﺎﻧﻰ محم¡= 7;د ﺗﻨﻬﺎ ﻣﻌﻘﻮﻟﺎﺕ ﻗﺮﺁﻧﻰ محمّد= ;ﻭ ﻳﺎ ﻣﻘﺎﺻﺪ ﺗﻌﻠﻴﻤﻰ ﭘﻴﺎﻣﺒﺮﺩﺭ ﺍﺣﺎﺩﻳث ﻓﺮﺍ= 5261;ﺍﻥ ﺍﻭ ﻧﻴﺴﺖ ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪه ﺗﺮ= 5183;ﻤﻪ ﻓﺎﺭﺳﻰ ﻭ ﺗﻔﺴ&= #65268;ﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺗﻤﺎﻡ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰﻭ ﻫﺰﺍﺭﺍﻥ ﺣﺪﻳ&#= 1579; ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺟﺎﻟﺐ محمّد ᥷= 7;ﺍ ﺗﻔﺴﻴﺮ ﻧﻤﻮﺩﻩ ﮐﻪ ﺳﺮﺍﺳﺮ ﺗﺄﮐﻴ&#= 65194; ﺑﺮﺳﻠﻮﻙ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺍﺳﺖ. وَلی ﻋﺮﻓﺎﻧﻰ ﮐﻪ ﻣﺎ ﺣﮑﻤﺖ تصو= 17;ف ﺍﻳﺮﺍﻧﻰ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﺍﻳﺮﺍﻧﻰ ﻭﻏﻴﺮ ﺍﻳﺮﺍﻧﻰ ﺳﻤﺒﻮﻟﻴﻚ ﮔﻔﺘﻪﺍﻧﺪ. ﺑﻬﺘﺮ ﻭﺭﻭﺷﻦ ﺗﺮ ﺍﺯ ﺣﮑﻤﺖ ﻭ= ﻟﺎﻳﺖ ﻭ ﻃﺮﻳﻘﺖ محم= 17;دﻯ ﻣﻴﺒﺎﺷﺪ ﻭ ﻟﺬﺍ تصوّف ﺍ᥾= 7;ﺮﺍﻧﻰﺑﺠﺎﻯ تصوّف ﺍﺳﻠﺎﻣﻰ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻳﻢ.ﮐﻪ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﺑﺎ ﻣﺬﺍﻫﺐ ﺁﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺷﺪﻩ ﺍﺳﺖ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻋﺘﺒﺎﺭ ﺍﻟﻬﻰ ﻭ ﺭﺍﻩ ﮔﺸﺎﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﮑﺴﻰ ﻧﻤﻴﺪﻫﺪ ﺣﺘﻰ ﺍﮔﺮ ﻫﺰﺍﺭﺍﻥ ﺑﺎﺭ ﻗﺮﺁﻥ ﺧﻮﺍﻧﺪﻩﺷﻮﺩ ﻭﻟی ﺤﮑﻤﺘﻬﺎ= 5263; ﺍﻳﺮﺍﻧﻰﮐﻪ ﺍ&#= 65267;ﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺎ ﺗﻮﺟّﻪ ﺑﮕﺰﺍﺭﺷﺎﺕ ﺍ&#= 65261;ﻟﻴﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻭ ﻣﻘﺎﺻﺪ ﺳﻠﻮﮐ&#= 65264; ﭘﻴﺎﻣﺒﺮ ﮐﻪ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺧﻮﺩ ﮔﻔﺘﻪﺍﻡ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪﻫﺎﻯ ﺧﻮﺩ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻢ. ﮐﻪ ﻣﻦ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﭘﻴﺮﻭﺍﻥ ﺳﻠﻮ&#= 65241; ﺍﻟﻬﻰ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰﺧﻮﺩﺭﺍ &#= 65227;ﻀﻮ ﺗﻤﺎﻣﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﺩﻳﺎﻥ ﺷﺸﮕﺎ&#= 65255;ﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺪﺍﻧﻢ. ﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺁﻧﻬﺎ ﺭﺍ ﺗﺠﺮ&= #65169;ﻪ ﮐﺮﺩﻩﺍﻡ. وَل= 40; ﺑﺎﺯ ﻋﻀﻮ ﻫﻴﭻ ﻳﻚ ﺍﺯﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﺳﻴﺎﺳﻰﻭ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭ ﻣﻨﺤﺮﻑ ﺍﺳﻠﺎﻣﻰ ﻭﺣﺘﻰ ﻣﺬﺍﻫﺐ &= #65193;ﻳﮕﺮ ﻣﺴﻴﺤﻰ ﻭ ﻏﻴﺮﻩ ﻧﻴﺴﺘﻢ.&= #65261; ﺑﺮﻯّ ﻭﻣﺘﻨﻔ= 617;ﺮ ﺍﺯ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑﺎﻋث ﮔﻤﺮﺍﻫﻰ ﻣﻴﻠ&#= 65268;ﻮﻧﻬﺎ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ.ﻭﻫ&#= 65252;ﻪ ﻣﺎ ﻧﻤﻮﻧﻪ ﺍﻋ&= #65252;ﺎﻝ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺭﺍ ﺍﻣﺮﻭﺯ ﻣﻰ = ﺑﻴﻨﻴﻢ ﮐﻪ ﻓﺘﻨﻪ ﺳﺎﺯﺍﻥ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ.ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﻳﻢ ﺑﻰ ﺩﻳﻨﻰ ﺧﻴﻠﻰ ﺑﺮ ﺑﺪ ﺩﻳﻨﻰ ﺷﺮﺍﻓﺖ ﺩﺍﺭﺩ.ﮐﻪ ﻫﺪﻑ = ﺧﺪﺍﻭﻧﺪ (ﺑﻪ ﺩﻳﻨﻰ ﻳﺎ ﺳﻠﻮﻙ) ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﻭﺗﻄﻮﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺃﺻﻞ ﺃﺻﻴﻞ ﻣﻮﺟﻮﺩ&#= 65267;ّﺖ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺣﮑﻤﺖ ﺑﺮﺗﺮ ﻭ ﺟﺪﻳﺪ ﻋﺮﻓﺎﻥ ﻭ تصو= 17;فﺩﺭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻭ ﻓﻬﻠﻮﻳّﺎﺕ ﻣﻌﺎﺻﺮ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﮐﻪ ﻫﺪﻑ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﺎﺕ ﻭﺗﻔﺴﻴﺮﺍﺕ ﺧ&#= 65262;ﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﺯ ﻣﺤﻞ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ&#= 65261;ﺑﺎﺍﺳﺘﻔﺎﺩʌ= 57; ﺍﺯ ﺑﻴﺎﻧﺎﺕ ﻋﺮﻓﺎ ﺩﺭ ﻧﻘﻠ&= #65268;ّﺎﺕ ﺁﻧﻬﺎ.ﻭ ﻧﻴﺰ ﺁﻧﭽﻪ ﺍﺯ ﺭﺷﺘ&= #65258; ﻫﺎﻯ ﺻﺪ ﮔﺎﻧﻪ ﻓﻠﺴﻔﻰ ﻓﻠﺎﺳﻔﻪ ﺷﻨﺎﺧﺘﻪﺍﻡﻭ ﻳﺎ ﺍﺯ ﻫﺸﺘﺎﺩ ﻭﭼﻨﺪ ﺭﺷﺘﻪ ﻋﻠﻤﻰ ﮐﻪ ﺩﺍﻧﺸﺠﻮﻳﺎﻧ= 5258; ﻣﻄﺎﻟﻌﻪ ﻧﻤﻮﺩﻩﺍﻡﻗﺼ= 5194; ﺧﻠﺎﺻﻪ ﮐﺮﺩﻥ ﻋﺮﻓﺎﻥ ﻭتصو¡= 7;ف ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﺩﺍﺭﻡ. ﮔﺮﭼﻪ ﻋ= ﺮﻓﺎﻧﻬﺎﻯ ﺟﺪﻳﺪ ﺗﺮ ﺧﺎﻡ ﻧﻴﻤﻪ ﻋﺮﻓﺎﻥ ﻃﺒّﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺑﺎﺯ ﻣﻘﺎﻟﺎﺗﻰ ﻧﻮ&#= 65207;ﺘﻪﺍﻡ. ﻭﺍﻗﻌﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﺩﻭﺭﺗﺮ ﺗﺎ ﻋﺼﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺩﺭ ﭘ&= #65268;ﺶ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = وَلی ﻇﺎﻫﺮﺍ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺁﺭﻳﺎ ﺷﺪﻩ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﻤﺎﻥ &= #65227;ﺮﻓﺎﻯ ﻣﺪﺭﻥ ﻗﺮﻭﻥﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﻭﺍﻣﻴﺪ ﺩﺍﺭﻡ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ &#= 65227;ﺎﻣﻞ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻓﺮﺯﻧﺪﺍﻥ ﭘﺪﺭﺍﻥ ﻋﺮﻓﺎ&#= 65263; ﻗﺮﻭﻥ ﺁﻳﻨﺪﻩ &= #65169;ﻮﺩﻩ ﺑﺎﺷﻨﺪ.ﺧﻮﺩ ﺍﻟﻬﻰ ﺷﺪﻩ ﻭ ﻓ= </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198;ﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ ﺩﺭ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ ﺍﺭﺍﺋﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻠﺎﺻﻪ ﺍﻳﻨﮑﻪ ﺣﮑﻤﺖ ﻭتصوّفﺍﻳﺮﺍ= نی ﺮﺍ ﺑﺮﺗﺮﻳﻦ ﻭﮐﺎﻣﻠﺘﺮﻳﻦ ﺳﻄﺢ ﻋﺮﻓﺎﻥ ﺟﻬﺎﻧﻰ ﻣﻴﺪﺍ&#= 65255;ﻴﻢ.ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎ ﮐﻨﻮﻥ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩ ﺍﺳﺖ. ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ ﺷﺸﻢﺍﻳﻦ ﺑﺮﺗﺮﻳﻦ ﺍﺭﺗ&#= 65170;ﺎﻁ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺰﮐﻴﻪ ﮐﺮﺩﻩ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬی ﺘﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍ&= #65197;ﻧﺪ.ﻭﺗﺎ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥﺪﻳﮕﺮ ﻫﻤﭽﻨﺎﻥ ﻧﻮﺁﻭﺭﻯ ﻫﺎﻯ &= #65187;ﮑﻤﺘﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻳﻦ ﻭﻟﺎﻳﺖ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ.ﺗﺎ ﻇﻬﻮﺭ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ محمّدﻯ ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﻴﺨﻮ&#= 65165;ﻧﻴﻢ.ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭﺗﺎ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭ ﮐﺎﻣﻠﺎﻥ ﭘﻴﺮ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻃﺮﻳﻘﺖ ﻣﻬﺪﻯ ﮐﻪ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ ﺣﮑﻤﺘﻬﺎ ﻋﻘﻠﻰ ﻭﻋﺮﻓﺎ&#= 65255;ﻰ ﻭ ﺭﻭﺷﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻨﺎﺳﺐ ﺁﻥ ﻧﻮﻉ ﺭﺍ ﭘﻴﺸﻨ&= #65260;ﺎﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻫﺮ ﺯﻣﺎﻥ ﺗﻨﻬﺎ ﻣﺘﻮﻟﺪﻳﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﺗﺎ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑ&= #65256;ﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. ﻋﻘﻠﻬﺎﻯ ﻧﻴﺮ&#= 65261;ﻣﻨﺪ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﭼﻮﻥ ﻋﺸﻖ ﻭﺻﺒﺮ ﻭ ﺍﻳﻤﺎ&= #65253; ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎ&#= 65247;ﻔﻌﻞ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﻌﺎ&= #65247;ﻰ ﻫﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﺮﺍﻭﺍﻥﻭﺑﻰ ﻧﻬﺎﻳﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺠﻠّ&#= 65268;ﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.&= #64400;ﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ ﻧﻴﺰ ﺑﺎﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ.ﺗﺎ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ.ﻭ ﺁﻧﮕﺎﻩ ﺍﮔﺮب= 607; (ﻓﺮﺽ ﻣﺤﺎﻝ) ﻣﻮﺟﻮﺩﺍﺕ ﺟﺪ&#= 65267;ﺪﻯ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺠﻬﺎﻥ ﺩﺭ ﺃﺯﻝ ﺁﻓﺮﻳﺪﻩ ﻧﺸﻮﺩ.ﺁﻧﮕﺎﻩ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﻫﺴﺘﻰ ﻭﮐﻬﮑﺸ&#= 65166;ﻧﻬﺎ ﻭ ﺣﺘﻰ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭﻣﺮﺍﺗﺐ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﻭﺟﻮﺩ ﻧ&= #65192;ﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. وَلی ﺍﻳﻦ ﭘﻴﺪﺍﻳﺶﻫﺎﻯ ﺟﺪﻳﺪ ﺷﺒﻨﻢ ﻫﺎﻯ ﺍﺭﻭﺍﺡ ﺟ&= #65194;ﺍﺷﺪﻩ ﺍﺯ ﺍﻗﻴﺎﻧﻮس &#= 65169;ﻰ ﮐﺮﺍﻥ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻠﻪ ﺧﺎﺗﻤﻪ ﻧﺨﻮﺍﻫﺪ ﻳﺎﻓﺖﮐﻪ ﻫﻴﭻ ﺃﻣﺮ ﺧﺪﺍﻭﻧﺪ ﭘﺎﻳﺎﻧﻰ ﻧﺪﺍﺭﺩ.ﮐﻪ ﻣﻌﻨﻰ ﻣﻄﻠﻖ ﻭﺑﻰ ﻧﻬﺎﻳﺘﻰ&#= 65259;ﻤﻴﻦ ﺑﻰ ﭘﺎﻳﺎﻧﻰ ﺟﺮﻳﺎﻥ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻟﺬﺍ ﺗﻔ= ;ﺎﻭﺕﺣﮑﻤﺘﻬﺎ&#= 65263; ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺍ&#= 65261;ﻟﻴﺎﻯ ﻭﺍﺑﺴﺘﻪ ﺁﻧﻬﺎ ﻭﻣﮑﺎﺗﺐ ﻭﺍﺑﺴﺘﻪ ﺑﻬﺮ &= #65267;ﻚ ﺍﺯ ﺍوَلی ﺍﻟﻌﺰﻣﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻭ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;دﻣﺘﻨﺎﺳﺐ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺁﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺁﻧﻬﺎ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻫﺮﻳﻚ ﺍﺯ ﻳ= ﮑﻰ ﺍﺯ ﺷﺶ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﻫﺮﻳﻚ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭﻧﺰﺩﻳﮑﺘﺮ ﺑﺤﻘﻴﻘﺖ ﺍﻟﻠﻪ ﻣﻄﻠﻖ ﻣﻴﺒﺎﺷﺪ ﻭﻟﺬﺍ ﺍﻳﻦ ﺣﮑﻤﺘﻬﺎ ﻣﺘﻨ&#= 65166;ﺳﺐ ﻋﻘﻞ ﺑﺎﻟﺎﺗﺮ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198; ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻣﻔﻬﻮﻡ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻫﻢ ﺳﻄﺢ ﺩﺭ ﻓﺼ= ﻞ ﻧﻮﻋﻰ ﺑﻮﺩﻩو= 614;لی ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﻋﻘﻞ ﻓﺼﻮﻝ ﺑﺸﺮﻯ ﭘﺎﺋﻴﻦ ﺗﺮ ﻧﺎﻣﻔﻬﻮﻡ&#= 65261; ﺑﺮﺍﻯ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺍﺗﺐ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺳﺎﺩﻩ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198; ﺭﺍ ﺍﺷﺒﺎﻉ ﻧﻤﻰ ﮐﻨﺪ.ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺩﻳﺎﻧﺖ ﺯﺭﺩﺷﺘﻰ ﺍﻣﺸﺎﺳﭙﻨﺪﺍ= 5255;ﻰ ﻧﺎﻡ ﺩﺍﺭﻧﺪ ﮐ&= #65258; ﺩﺭ ﻭﻟﺎﻳﺖ مح= 605;ّدﻯ ﺍﺳﺎﻣﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺣﺴﻴﻨﻰ ﻭ ﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤ&= #65264; ﻭﻣﺮﺗﻀﻮﻯ ﻭﻣﺼﻄﻔﻮﻯﺑﺎ= 5215;ﺎﻓﻪ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﺎﻡ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺍﻳﻦ ﺍﺳﺎﻣﻰ ﺑﻌﻨﻮﺍﻥ ﻧﺎﻣﻬﺎﻯ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﻧﺨﺴﺘﻴﻨﺎﻥ ﺍﺯ ﺷﺎﻫﺪﺍﻥ ﺍﻳﻦ ﺗﺠﻠﻴّﺎ= 5173; ﺍﻃﻠﺎﻕ ﺷﺪﻩ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺍﺳﺎﻣﻰ ﺑﺮﺍﻯﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ &= #65252;ﻴﺒﺎﺷﺪ. ﻭ (ﺣﺴﻨﻴﻦ) ﺑﺮﺍﻯ ﻣثاﻝﻧﺎﻣﻬﺎʌ= 63; (ﺸُﺒّﺮ ﻭ ﺷُﺒ= 5268;ﺮ)ﻭعلیّ ﻧﺎﻡ ﺣﻴﺪﺭﻩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﺯ ﺗﺠﺴّﻢ ﺁﻥ ﺩﺍ&#= 65203;ﺘﺎﻥ ﻋﺮﻓﺎﻧﻰ ﺍﺩﻳﺎﻥ ﺍﺳﺖﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺧﺪ&#= 65165;ﻭﻧﺪ ﻫﺴﺘﻰ ﺭﺍ ﺩﺭ ﺷ= ﺶ ﺭﻭﺯ ﺁﻓﺮﻳﺪﺩﻭ ﺭﻭﺯ ﺍﻭﻝ ﺯﻣﻴﻦﻭﭼﻬﺎﺭ ﺭﻭﺯ ﺩﻳﮕﺮ ﺁﺳﻤﺎﻥ ﺭﺍ ﺧﻠ&= #65238; ﮐﺮﺩ. ﻭﺭﻭﺯ ﻫﻔﺘﻢ ﺧﺪﺍﻭﻧﺪ ﺑﺮ ﻋﺮﺵ ﺧﻮﺩ ﻧﺸﺴﺖﻭ ﺍﻣﻮﺭ ﺍﻳﻦ ﻫﺴﺘﻰ ﺭﺍ ﺍﺩﺍﺭﻩ ﻭﺗﺪﺑ&#= 65268;ﺮ ﻧﻤﻮﺩ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺗﻌﻴﻴﻦ ﺯﻣﺎﻥ &= #64380;ﻨﺪ ﺭﻭﺯ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ. ﮐﻪ ﺁﻓﺮﻳﻨﺸﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﮑﺎﻥ)ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﺻﺪﻭﺭ ﻓ&= #65198;ﻣﺎﻥ ﺗﺎﻡ ﻭﺗﻤﺎﻡ ﺁﻣﺎﺩﻩ ﺍﺳﺖ. ﻭ ﺍﻳﻦ (ﻫﺴﺘﻰ) ﻣﻨ= ;ﻈﻮﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﻫﺴﺘﻨﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﮐﻤﺎﻝ ﺁﻧﻬﺎ ﺭﺍ ﺩﻭ ﺭﻭﺯﻳﻌﻨﻰ ﺩﻭ ﺷﻬﻮﺩ ﺍﻭﻝﺁﻓﺮﻳﻨﺶ ﺁﻧﻬﺎ ﺭﺍ ﺍﺩﺍ&= #65197;ﻩ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺩﻭ ﻣﻘﺎﻡ ﭘﻴﺮ ﮐﺎﻣﻞﻭ ﻳﻚ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺷﻬﻮﺩ ﺍﻭﻝ ﺩﺭ = ﻫﺮﺷﺶ ﻭﻟﺎﻳﺖ ﺑﻨﺎﻡ ﺷﻬﻮﺩ ﺣﺴﻴﻨﻰ ﺍﺳﺖﮐﻪ ﺁﺩﻡ ﻧﻮﺭ ﺁﻧﺮﺍ ﮐﺸﻒ ﻧﻤﻮﺩ.ﻭ ﺑﻘﻮﻝ ﭘﻴاﻤﺒﺮ ﺩﺭ ﻫﺮﺯﻣﺎﻥ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ وَلی ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻳﮑ&= #65264; ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﮐﺎﻓﻰ ﺍﺳﺖ. ﻭ ﺑﻴﻦ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺣﺴﻴﻨ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 264; ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺩﺭ قَدَرﺗﻬﺎ ﻭﻧﻴﺮﻭﻫﺎﻯ ﺗﺼﺮﻑ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﮐﻪ ﺍﻓﺮﺍﺩﻯ ﻧﻴﺎﺯ ﺑﺂﻥ ﻣﺮﺑّﻴﺎﻥ ﺩﺍﺭﻧﺪ. ﭘس ﺧﺪ&= #65165;ﻭﻧﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻨﺎﺳﺐ &= #65165;ﻭﺭﺍ ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨﺪﮐﻪ ﺭﺑﻄﻰ ﻫﻢ ﺑﻮﺍﺑﺴﺘﮕﻰ ﺁ&#= 65255;ﻬﺎ ﺑﺎﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﻗﺸﺮﻯ ﻧﺪﺍﺭﺩ. ﻭ ﻳﻚ (ﺍﻣﺎﻡ ﺯﻣﺎﻥ) ﺑﺮﺗﺮﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩﮐﻪ ﻫﺮﭼﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ ﻭ ﺩﺭ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ &= #64400;ﻪ ﮐﺴﻰ ﻭﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﺳﺎﺑﻖ ﺍﻭ ﺍﻭﺭﺍﺗﻤﺎس ﻧﺪﺍﺭﻧﺪ. ﻭﭼﻮﻥ ﺑﻤﻴﺮﺩﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻭ ﺍﺳﺖ.ﻭ ﺁﻏﺎﺯ ﻏ= ﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻳﮑﻰ &= #65165;ﺯ ﺷﺎﻳﺴﺘﻪ ﺗﺮﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪﻩ ﺭﺍﺑﺎﻣﺎﻣﺖ ﺯ&#= 65251;ﺎﻥ ﺗﻌﻴﻴﻦ ﻣﻴﮑﻨﺪ. ﻭﺍﻳﻦ ﺩﻭﺭﻭﺯ ﺍﻧﺴﺎﻧﻰ ﻭﺯﻣ&#= 65268;ﻨﻰﻭﻗﺎﺑﻞ ﺩﻳﺪ ﻭﺗﻤﺎس ﻣﻴﺒﺎﺷﻨﺪ. ول= 740; ﭼﻬﺎﺭ ﺭﻭﺯ ﺩﻳﮕﺮ ﭼﻬﺎﺭ ﺷﻬﻮﺩ ﺭؤﻳﺎﺋﻰ ﺍﺳﺖ ﮐﻪ ﺁﺳﻤﺎﻧﻰ ﻭ ﻣﻨﻈﻮﺭ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﺷﻬﻮﺩ ﺳﻮﻡ ﻓﺎ&= #65219;ﻤﻰ ﻭﭼﻬﺎﺭﻡ ﻣﺮﺍﺗﻀﻮﻯ ﻭ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﺍﻳﻦ ﭼﻬﺎﺭ ﺷﻬﻮﺩ ﺭ&= #1572;ﻳﺎﺋﻰ ﭘﺎﻳﺎﻥ ﺗﮑﺎﻣﻞ ﻭﺍﺟﺐﻳﻚ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ &= #65165;ﺳﺖ.ﮐﻪ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺘﺮﺗﻴ= 5168; ﻭﻫﺮﻳﻚ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ.ﻭ ﺷﻬ&= #65262;ﺩ ﻫﻔﺘﻢ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﻋﺮﺵ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﺸﻬﻮﺩ ﮐﺴﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ.ﮔﺮﭼﻪ ﺑﺰﻳﺮ ﻋﺮﺵ ﺍﻭ ﻣﻴﺮﺳﻨﺪ.ﮔﻮﺋ&#= 65264; ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺭﺍ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻰ ﻧﻬﺎﻳﺖ ﻓﺮﺍﻭﺍﻥ ﺁﻳﻨﺪﻩ ﺑﻄﻮﺭ &= #65203;ﻤﺒﻮﻟﻴﻚ ﻧﻘﺶ ﻓﺮﺵ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫ&#= 65256;ﺪ.ﮐﻪﮔﻮﺋﻰ ﺍﻳﻦ ﻓﺮﺵ ﺑﺮ ﺳﻘﻒ ﺁﺳﻤﺎﻥ ﻣﻔﺮﻭﺵﺷﺪﻩ. ﻭ = ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺯﻳﺮ ﻋﺮﺵ ﺭﺍ ﻣﻴﺒﻴﻨﻨﺪ.ﻭﺳ&#= 64345;س ﺭﻭﺣﺸﺎﻥ ﻧﺎﮔﺎﻩ ﺑﮑﻨﺎﺭ ﻋﺮﺵ ﻣﻌﺮﺍﺝ ﺁﺧﺮ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ.&= #64404;ﻮﺋﻰ ﻣﻌﻠّﻖ ﺑﻌﺮﺵ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ = پسﺍﺯ ﻣﺮﮒ ﮐﺎﻣﻠﺎﻥ &= #1605;حمّدﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺯﻳﺮ ﺍﻳﻦ ﻋﺮﺵ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﺍﻧﺘﻈﺎﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻣﻴﮑﺸﻨﺪ. ﻭﮔﺮ&= #64380;ﻪ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻥ ﻣﻄﺮﺡ ﻧﻴﺴﺖ.ﻭﻫﺰﺍﺭ&#= 65165;ﻥ ﺳﺎﻝ ﮔﻮﺋﻰ ﻳﻚ ﺧﻮﺍﺏﻣﻌﻤﻮﻟ= 5264; ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻳﮑﺮﻭﺯ ﻳﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﻳﻚ ﺭﻭﺯ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺧﺪ&= #65165;ﻭﻧﺪ ﺍﺯ ﻫﻴﭻ ﮐس ﻫﺮﻋﺒﺎﺩﺗﻰ ﺭﺍ ﺑﻬﺮ ﺷﮑﻠﻰ = ﮐﻪﺑﺎﺷﺪ ﻧﻤﭙﺬﻳﺮﺩ.ﺍﮔ&#= 65198; ﻳﮑﻰ ﺍﻭ ﻭﺳﻴﻠﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍﻫﻨﮕ&#= 65166;ﻡ ﺗﻮﺟّﻪ ﻭﻗﺒﻠﻪﮔﻴﺮﻯ ﺑﺮﺍﻯ ﺗﻤﺮﮐﺰ ﺑﺂﻧﻬﺎ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ.ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﭼﻨﻴ= 5254; ﺩﻋﺎﺋﻰ ﺑﻰ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ &= #65169;ﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﻤﻌﻨﻰ ﺷﺮﻙ ﻭ&= #65239;ﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮﺗﺮ ﺑﺠﻬ&#= 65166;ﻥ ﻣﻴﺒﺎﺷﺪ.ﻭﺧﺪ&#= 65165;ﻭﻧﺪ ﺑﻬﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﻭﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻳﮑﻰ ﺍﺯ = ﺍﻳﻦ ﺣﺴﻴن هاﻯ ﺯﻧﺪﻩ ﺭﺍﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨ&#= 65194;. ﮐﻪ ﻭﺳﻴﻠﻪ ﺗﻮﺳّل عباﺩﻯ ﺷﻮﺩ.ﻭ وَلی ﺍﻟﻬﻰ ﻣﺬﮐﻮﺭﻫﺮ ﺩﺳﺘﻮﺭﻯ ﺑﺮﺍﻯ ﻋﺒﺎﺩﺕ ﺩﺍﺩ، ﻫﻤﺎﻥ ﻣﻘﺒﻮل اﻟﻬﻰ ﺍﺳﺖ ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥ(ﻋﺒﺎﺩﺗ&#= 65264; ﻣﺸﻬﻮﺩ)ﺍﺳﺖ.ﻭ = ﺍﻟّﺎ ﺗﻘﻠﻴﺪ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭﺍﻭ&#= 65247;ﻴﺎﻯ ﮔﺬﺷﺘﻪﺁﻧﭽﻪ &#= 64400;ﻪ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮ&#= 65193; ﻫﺮ ﺩﺳﺘﻮﺭﻯ ﻋﺒﺎﺩﻯ ﭼﻮﻥ ﻧﻤﺎﺯ ﻭ ﻣﻄﺎﻟ&= #65168; ﺩﻋﺎ ﻧﻤﻮﺩﻥ ﺑﺨﺪﺍ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ ﺑﺮﺍﻯ ﺗﻘﻠﻴﺪ ﮐﻨﻨﺪ&#= 64404;ﺎﻥ ﺩﻳﮕﺮ ﻧﺘﻴﺠﻪ ﺑﺨﺶ ﻧﻴﺴﺖ.ﻭﺩ&= #65197; ﺣﮑﻢ (ﺷﺮﻙ ﺧﻔﻰ) ﻣﻴﺒﺎﺷﺪ.ﻭﺑﻘ&#= 65262;ﻝ ﭘﻴﺎﻣﺒﺮﺣﺘﻰ ﺍﮔﺮ ﻫﻤﻪ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﺪﻭﻃﺒﻖ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨﻢ ﻗﻬ&= #65240;ﺮﺍﻫﺎ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑﻌﻘﻴﺪ= ﻩ ﻣﺤﻘّﻘﺎﻥﺍﮔA= 198; ﭘﺮﺳﺘﺶ ﺷﻮﺷﻴﻨﺎﻙ ﻭ ﻣﻬﺮ ﭘﺮﺳﺘی ﺮﺍ ﺍﺯ ﻣﺮﺍﺣﻞ ﺑﻴﻨﺶ ﺍﺳﺎﻃﻴﺮﻯ ﺑﺪﺍﻧﻴﻢﮐﻪ ﺗ&#= 65256;ﻬﺎ ﻣﻔﻴﺪ ﺍﻃﻠﺎﻉ ﺗﺎﺭﻳﺨی ﻤﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﻪ ﻋﺒﺎﺩﺕ ﺁﻧﺎﻥ ﻮﭘﺮﺳﺘﺶ ﺧﺪﺍ ﻭ ﺳﻠﻮﻙ ﻭ ﺗﺰﮐ= ﻴﻪ ﻧﻔس ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ.وَلی ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﺯﺭﺩﺷﺖ ﺑﺒﻌﺪ ﺑﺨﺼﻮﺹ ﻣﺴﻴﺢ ﻭ محمّد ﺭﺍ ﮐʌ= 58; ﻭﺿﻮﺡ ﺗﺎﺭﻳﺨﻰ ﺍﺯ ﺍﺧﺒﺎﺭ ﻭﺍﺣﻮ&#= 65165;ﻝ ﺁﻧﻬﺎ ﺑﻤﺎ ﺭﺳﻴﺪﻩ ﻣﻴﺘﻮﺍﻧﻴﻢ ﻣؤﺳﺴﻴﻦ ﺣﮑﻤ= 5176;ﻬﺎﻯﻌﺮﻓﺎﻧ᥾= 4; ﻫﺮیک ﺮﺍ ﺑﺪﺍﻧﻴﻢ.ﮐﻪ ﺑﺎﺯ ﺍﺧﺒﺎﺭ ﺁﻧﻬﺎ ﻗﺎﺑﻞ ﺗﻘﻠﻴﺪ ﻋﻤﻠی کسی ﻧﺘﻴﺠﻪ ﺷA= 260;ﻮﺩﻯ ﻧﺪﺍﺭﺩ.ﻣﮕﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪ ﺑﻬﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰﻳﮑﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎ ﺭﺍ ﮐﻪ ﻣﺘﻨﺎﺳﺐ ﺳﻮﺍﺑﻖ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ ﺭﻭﺣی ﻮﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻦ ﺷﺨﺺ ﺍﺳﺖﺑﻮﻯ ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳﺪ. ﺁﺭﻳﺎﺋﻴﺎﻥ ﺻﺎﺣﺐ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ&= #65247;ﺎﺗﺮ ﻫﺴﺘﻨﺪ پسﻋﻘA= 246; ﻭ ﺍﻟﻬﺎﻡ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﺎﻟﺎﺗﺮﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺭﺍ ﮔﺬﺭﺍﻧﻴﺪﻩ ﻟﺬﺍ ﺩﺭ ﺻﻮﺭﺕ = ﻧﻮﻋﻰ ﺍﻧﺴﺎﻧﻰ ﺑﺎﻓﺼﻞ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟ&#= 65194; ﺷﺪﻩﺍﻧﺪ.ﻭﺍﻟ&#= 1617;ﺎ ﺑﺪﻭﻥ ﺳﻮﺍﺑﻖ ﺗﮑﺎﻣﻠﻰ ﻳﻚ ﺭ&= #65261;ﺡ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘ&#= 65258;ﺑﺎﺷﺪ. ﻧﮋﺍﺩ ﺍﻗﻮﺍﻡ ﺁﺭﻳﺎﺋﻰ ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭﻳﺨ&#= 65264; ﺍﺯ ﺟﻨﻮﺏ ﺳﻴﺒﺮﻯ ﭘس ﺍﺯ ﻳﺦ ﺑﻨﺪﺍﻥ ﺁﺧﺮ ﺑﺠﻨﻮﺏ ﺑﺴﻮﻯ ﻫﻨﺪﻭﺳﺘﺎﻥ ﻭ &= #65165;ﻳﺮﺍﻥ ﻭ ﺍﺭﻭﭘﺎ ﻣﻨﺘﻘﻞ ﺷﺪﻧﺪ. ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﺷﮑﺎﺭﻫﺎﻯ ﺧﻮﺩ ﺑﻮﺩﻧﺪ.ﻗ&= #65170;ﻠﺎ ﻧﮋﺍﺩﻫﺎﻯ ﺑﺪﺍﺋﻰ ﺗﺮﻯﺩﺭ ﺟﻨﻮﺏ ﻭ ﺍﻳﺮﺍﻥ ﺑﻮﺩ&= #65257;ﺍﻧﺪ. ﭼﻮﻥ ﺳﻴﺎﻩ ﭘﻮﺳﺘﺎﻥ ﻭ ﭼﻴﻨﻰ ﻫﺎ ﻭ ﻣﺮ= ﺩﻣﺎﻧﻰ ﭼﻮﻥ ﺍﻳﻠﺎﻣﻰ ﻫﺎ ﻭ ﺑﺎﺑﻠﻰ ﻫﺎ ﻭ ﻣﺼﺮﻳﺎﻥ&= #64400;ﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﭘﺎﺋﻴﻦ ﺗﺮﻯ ﺑﻮﺩﻩﺍﻧﺪ.ﻭﺩ&#= 65197; ﻭﻟﺎﻳﺘﻬﺎﻯ ﻣﺘﻨﺎﺳﺐ ﺧﻮﺩﭼﻮﻥ ﻭﻟﺎﻳﺖ ﺁﺩﻡ ﻭ&= #65251;ﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﺷﺎﻧس &#= 65235;ﻬﻢ ﻭ ﺗﻮﻓﻴﻖ ﺷﻬﻮﺩﻯ ﺩﺍﺭﻧﺪ ﻭﺍﻟّﺎ ﺍﺯ ﻧﮋﺍﺩ ﺁﺭﻳﺎﺋ&#= 65264; ﺑﺘﻤﺎﻡ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﺧﺎﻭﺭ ﻣﻴﺎﻧﻪ &= #64380;ﻮﻥ ﻗﻮﻡ ﻗﺮﻳﺶ ﻣﻬﺎﺟﺮﺕ ﮐﺮﺩ&#= 65257; ﻭ ﺑﻴﻦ ﺁﻥ ﻣﺮﺩﻣﺎﻥ ﺯﻧﺪﮔﻰﻭ ﮊﻧﻬﺎﻯ ﺁﻧﻬﺎ ﺑﻨﺴﻠﻬﺎﻯ ﻣﺘﻔﺎﻭﺗﻰ ﺍﺯ ﻓﺼﻮﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺁﻥ ﺳﺮﺯﻣﻴﻨﻬﺎ ﭘﻴﺪﺍ ﺷﺪﻧﺪ.و&#= 1614;لی ﺁﺭﻳﺎﺋﻴﺎﻥ ﺍ&#= 65199; ﻧﻈﺮ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺗﻤﺎﻡ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﻤ&= #65198;ﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ ﻭمحم¡= 7;د ﺁﻧﺎﻥ ﺭﺍ(ﻓُﺮس ﻳﺎ ﭘﺎﺭﺳﻴﺎﻥ)ﻣﻴ&#= 65192;ﻮﺍﻧﺪﮐﻪ ﺍﺯ ﭘﺎﺭﺳﺎﻳﺎﻥ ﺳﺎﻟﻚ ﻭ ﺩﺭﻭﻳ&= #65208;ﺎﻧﻪ ﺯﻧﺪﮔﻰ ﺩﺍﺭﻧﺪ. ﻭﻧﻪ ﺍﺯ ﺳﺮﺯﻣﻴﻦ ﻓ&= #65166;ﺭس ﺟﻐﺮﺍﻓﻴﺎﺋﻰ ﺍﻣﺮﻭﺯ.ﮐﻪ ﻫﺮﮐس ﻫﺮﻧﺎﻣﻰ ﺭﺍ ﻣ&= #65268;ﺘﻮﺍﻧﺪ ﺑﺮﺧﻮﺩ ﻭ ﻗﻮﻡ = ﺧﻮﺩ ﺑﮕﺬﺍﺭﺩ ﮐﻪ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺗﻌﻬّﺪﻯ ﺑﻤﻘ= 5166;ﻡ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﻫﺨﺎﻣﻨﺸﻴﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺯﺭﺩﺷﺘ&#= 65264; ﺑﻮﺩﻩﺍﻧﺪﮐﻪ ﻫﺮ ﻳﻚ ﮐﻪ(ﻫﺨﺎ ﻭ ﺁﻗﺎ) ﺷﺪﻩ ﺑﺎﺷﻨﺪ. ﺑﺮﺍﻯ ﺯﺭﺩﺷﺖ ﻭﺣﺘﻰ ﺑﻮﺩﺍ ﺷﺨﺺ ﺑﺨ&= #65212;ﻮﺻﻰ ﻣﺸﺨّﺺ ﻧﻴﺴﺖ.ﻭ ﭼﻨﺪﻳﻦ ﮐﺴﺎﻧﻰﮐﻪﺩﺭ= 5203;ﻠﻮﻙ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺯﺭﺩﺷﺖ ﺍﻭﻝ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩﻩﺍﻧﺪ.ﻭﺑ&#= 65228;ﺪﻫﺎ ﻧﻴﺰ ﻧﺎمی ﻤﺎﻧﻨﺪ ﮐﻮﺭش ﻳﺎﻓﺘﻨﺪ.ﻭﺩﺭ(&= #65165;ﺳﻠﺎﻡ ﺳﻠﻮﮐﻰ) ﻧﺎﻡ ﺳﻴّﺪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻣﻌﺎﺩﻝ ﻧﺎﻡ م&#= 1581;مّد ﻭ علیّ ﻧﺨﺴﺘﻴﻨﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ ﺑﻮﺩﻧﺪ.ﻭﺳﺎﺩ&#= 65165;ﺕ ﺍﻣﺮﻭﺯﻩ ﻧﻪ ﺍﺻﺎﻟﺖ ﻭﺍﺑﺴﺘﮕﻰ ﺁﻧﺎﻥ ﺑﻤﺤﻤﺪ ﺭﻭﺷﻦ ﺍﺳﺖﮐﻪ ﺷﺠﺮﻩ ﺳﺎﺯﻯ ﺳﺎﺩﺍﺕ ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺑﺴﻬﻮﻟﺖ ﺗﻬﻴّﻪ ﻣﻴﺸﺪ.ﻭﻟﺬﺍ ﺑﺮﺍﻯ ﺍﻣﺎﻣﺎﻥ ﮔﺎﻫ&#= 65264; ﭼﻨﺪ ﺩﻩ ﭘﺴﺮ ﻣﻴﮕﻮﻳﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺯ ﻟﺤﺎﻁ ﮊﻧﺘﻴﮑ&#= 65264; ﭘﺪﺭ ﻭﻣﺎﺩﺭﺍﺻﻄﻠ= 5166;ﺣﺎ ﻃﺒﺎﻃﺒﺎﺋﻰﺑ= 5166;ﻳﺪ ﻭﺍﺑﺴﺘﮕﻴﻬﺎ= 5263; ﺻﺎﺩﻗﺎﻧﻪ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﺩﺍﺷﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﻨﺪ.&#= 64400;ﻪ ﺑﺘﻮﺍﻥ ﺁﻧﺎﻥ ﺭﺍ ﻓﺮﺯﻧﺪﺍﻥ ﺟﺴﻤﺎﻧﻰ ﭘﻴﺎ&#= 65251;ﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﺧﻮﺍﻧﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺎﺯ &= #64380;ﻨﻴﻦ ﺳﺎﺩﺍﺗﻰ ﻧﺰﺩ &= #65191;ﺪﺍﻭﻧﺪ ﻣﻘﺎﻣﻰ ﻧﺪﺍﺭﻧﺪ ﺍﮔﺮ ﭼﻮﻥ ﭘﺪﺭﺍﻥ ﺟﺴﻤﺎﻧﻰ ﺧﻮﺩ ﺑﮑﻤﺎﻟﺎﺕﺍﻟ= 5260;ﻰ ﻭﺷﻬﻮﺩﻯ ﺁﻧﻬ&#= 65166; ﻧﺮﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ.ﻭﺧﻮﺩ ﺷﺨﺼﺎ ﻫﺮﻳﻚ (ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ)= محمّد ﻭ ﻋﻠیّ ﻮ ﻓﺎﻃﻤﻪ ﻭ ﺣﺘﻰ ﻓﺮﺯﻧﺪﺍﻥ ﺧﺪﺍ ﮔﺮﺩﻧﺪ.و&#= 1614;لی ﺍﮔﺮ ﮐﺴﺎﻧﻰ ﮐﻪ ﺣﺘﻤﺎ ﺍﺯ ﻧﮋﺍﺩ محمّد ᥾= 1; علیّ ﻧﺒﻮﺩﻩ ﺑﺎﺷﻨﺪﻭﻳﺎ ﺩﺭ ﻳﻬﻮﺩﻳّﺖ ﺍﺯ ﺍﻭﻟﺎﺩ ﻳﻌ&= #65240;ﻮﺏ ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻧﺒﺎﺷﻨﺪ وَل®= 0; ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧ&#= 65262;ﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ ﺑﺎﺯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ ﻭ ﺳﺎﺩﺍﺕ ﻭﺍﻗﻌﻰ محمّد ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻭ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﺩﻳﮕﺮ ﻫﺴﺘﻨﺪ. ﺷﺮﻳﻒ ﻧﻴﺰ ﺑﻤﻌﻨﻰ ﺳﻴّﺪﻭﻓﺮﺯﻧA= 194; ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺎﻣﺒ= 5198; ﻭﻋلی ﻮﻓﺎﻃﻤA= 258; ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺍﺯ ﺍﻭﻟﺎﺩ ﺟﺴﻤﺎ&#= 65255;ﻰ ﺁﻧﺎﻥ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. ﻭﺍﻳﻦ ﻧﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟ&= #65260;ﻰ ﺧﻮﺩ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﻨﺪ. ﻭﻋﻨﺎﻭﻳﻦ ﺩﻳﮕﺮﻯﺑﺎﺯ ﻫﻤﻴﻦ ﻣﻌﻨﻰ ﺳﻴّﺪ ﻭ ﺁﺭﻳﺎ ﺭﺍ ﻣﻴﺪﻫﺪ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﺍﻥﺩ= 5197; ﺳﻄﺢ ﺍﻣﻮﺭ ﺻﻨﻌﺘﻰ ﻭ ﺟﺎﺩﻭﮔﺮﻯ ﻭ ﺍﻋﺠﺎﺯ ﻭ ﻣﻌﺠﺰﺍﺕ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﺩ&= #65197; ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻬﺘﺮﻯ &= #65169;ﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. ﻫﺮوَلی ﺍﻟﻬ᥾= 4; ﭘﻴﺎﻣﺒﺮ ﺯﻧﺪﻩﺍﻯ ﻣﻴﺒﺎﺷﺪ ﻭﺁﻧ&#= 64381;ﻪ ﺍﺯ ﻧﻈﺮ ﻓﻠﺴﻔﻰ ﻭ ﺍﺻﻠﺎﺡ ﺟﺎﻣﻌﻪ ﻧﻈﺮﻳّﺎﺕ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﻫﺴﺖ &= #65165;ﻟﺒﺘﻪ ﻧﻈﺮﻳّﺎﺕ ﺑﻬﺘﺮوَلی ﺑﺎﺯ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩﺷﺎﻥ ﺑﻮﺩﻩ ﮐﻪ ﺩﺭﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯﻧﻈﺮﻳّA= 166;ﺕ ﻭﻧﺼﺎﻳﺢ ﺍﺟﺘ&#= 65252;ﺎﻋﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﻭﻏﻴﺮﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺩﺭ ﮔﺬﺷﺘﻪ ﺍﺭﺯﺵ ﺣﮑﻤﺖ ﻋﺮﻓﺎﻧ&#= 65264; ﺩﺍﺭﺩ ﮐﻪ ﺑﺎﺯ ﺍﻋﺘﻘﺎﺩ ﺑﺎﻳﻦ ﻧﻈﺮﻳّﺎﺕﮐﺎA= 197;ﺳﺎﺯ ﻗﺒﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﺁﻧﺎﻥ ﻧﻴﺴﺖ.ﻭﭘس ﺍﺯ ﻣﺮﮒ ﻧﺠﺎﺕ ﺍﺯ(ﻋﻘﺎﺏ) ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧ&#= 65194;. ﮐﻪ ﺑﺼﻮﺭﺕ (ﻋﻘﺐ ﺭﻭﻯ)ﻧﮋﺍﺩﻯ ﻭ ﻧﻮﻉ ﻭﻓﺼﻞ ﻧﻮ&= #65227;ﻰ ﺩﺭ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﻭ ﺑﺪﺗﺮ ﻣﻴﺒﺎﺷﺪ.ﺑﺮﺍ&#= 65263; ﺳﺎﻟﮑﺎﻥ ﻧﻈﺮﻳﺎﺕ ﭘﻴﺮ &= #64400;ﺎﻣﻞ ﺁﻧﻬﺎ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺍﺭﺯ= 5205; ﻗﺎﺑﻞ ﺗﻘﻠﻴﺪ ﻭ ﺍﻋﺘﻘﺎﺩ ﻣﻴﺒﺎﺷﺪ.ﻭﺗﻨ&#= 65260;ﺎ ﺧﺪﺍﻭﻧﺪ ﺁﻧﺮ&#= 65165; ﻣﻴﭙﺬﻳﺮﺩ ﭼﻮ&#= 65253; ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺻﺤﺒﺖ ﻣﺎ ﺩﺭﺍﻳﻦ ﻣﻘﺎﻟﻪﺍﺯ ﺣﮑﻤﺖ ﺍﻳﺮﺍﻧ&#= 65264; ﻭ ﻋﺮﻓﺎﻥ ﻭتص= 608;ّف ﺍﻳﺮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑﺮﺗﺮﻳﻦ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﺗﺎﮐﻨﻮﻥ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷ&#= 65194;.ﻭ ﻣﻨﻈﻮﺭ ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ ﻧﻤﻴﺒﺎﺷﺪ.ﻟﺬ&#= 65165; ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻴﻢﮐﻪ ﻫﺨﺎﻣﻨﺸﻴﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺳﺎﻟﻚﻭﻧﻪﭼﻮ= 5253; ﺯﺭﺩﺷﺘﻴﺎﻥ ﺳﺎﺳﺎﻧﻰ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﻗﺸﺮﻯ = ﻣﺬﻫﺒﻰﮐﻪ ﺻﺎﺣﺐ ﻓﺮﻫﻨﮓ ﻭﺣﮑﻤﺖ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ. ﮔﺮﭼﻪ ﺣﮑﻤﺘﻬﺎﻯ ﻓﻠ&#= 65204;ﻔﻰ ﻫﻢ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﺁثاﺭ ﻫﺨﺎﻣﻨﺸﻴﺎﻥ ﺯﺭﺩﺷﺘﻰ ﮐﻪ ﮐﻮﺭﺵ ﻭ ﺩﺍﺭﻳ&= #65262;ﺵ ﺑﻴﺸﺘﺮ ﺷﻬﺮﺕ ﺗﺎﺭﻳﺨﻰ ﻳﺎﻓﺘﻪﺍﻧﺪ ﭼﻮﻥ ﺗﻮﺭﺍﺕ ﻭﻣؤﺭﺧﻴﻦ ﻳﻮﻧﺎﻧﻰﺑﻴﺸ= 5176;ﺮ ﺍﺯ ﺁﻧﻬﺎ ﻧﺎﻡ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺩﻩﺍﻧﺪ.ﺩﺭ᥶= 7;ﺎﻟﻴﮑﻪ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺳﻠﺴﻠﻪ ﻫﺎﻯ ﺍ&= #65267;ﺮﺍﻧﻰ ﭘﻴﺸﺪﺍﺩﻳﺎﻥ ﻭﮐﻴﺎﻧﻴﺎﻥ ﮐﻪ ﺩﺭ ﺷﺎﻫﻨﺎ&= #65251;ﻪ ﺑﺼﻮﺭﺕ ﺍﻓﺴﺎﻧﻪﺍﻯ ﺑﻌﻨﻮﺍﻥ ﺭﺟﺎﻟﻰ ﭼﻮﻥ ﺟ&= #65252;ﺸﻴﺪ ﻭ ﻓﺮﻳﺪﻭﻥ ﻭ ﻏﻴﺮﻩ ﺁﻣﺪﻩ ﺿ&= #65252;ﻦ ﺍﺳﺎﻃﻴﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺗﺸﮑﻴﻠﺎﺕ ﺣﮑ&#= 65262;ﻣﺘﻰ ﻭ ﺳﻴﺎﺳﻰﭼﻮﻥ ﻫﺨﺎﻣﻨﺸﺎﻥ ﻭﺳﺎﺳﺎﻧﻴﺎﻥ ﻧﺪﺍﺷﺘﻨﺪ. ﺑﻠﮑﻪ ﮐﺎﻣﻠﺎ&#= 65253; ﺍﻟﻬﻰ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩﻩﺍﻧﺪ ﮐﻪ ﺑﻴﻦ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺑﻴﻦ ﻗﻮﻡ ﮐﻮﭼ&= #65242; ﺩﻭﺭ ﺍﻓﺘﺎﺩﻩ ﺍﺯ ﺍﻗﻮﺍﻡ ﺩﻳﮕﺮﭼﻮﻥ ﺩﺭ &= #65203;ﻴﺴﺘﺎﻥ ﻭ ﻣﻨﺎﻃﻖ ﻣﺠﺎﻭﺭ ﺯﻧﺪﮔﻰ ﻣﻴﮑﺮﺩﻧﺪ ﮐﻪ ﺍﺧﺒﺎﺭﺷﺎﻥ ﺑﻴﻮﻧﺎﻧﻴﺎﻥ ﻧﺮﺳﻴﺪ.ﻭﺗﻨﻬ&#= 65166; ﻓﺮﺩﻭﺳﻰ ﻧﺎﻡ ﺁﻧﺎﻥ ﺯﻧﺪﻩ ﮐﺮﺩ. ﮐﻪ ﺗﻨﻬﺎ ﺍﺭﺯﺵ ﺗﺎﺭﻳﺨ&#= 65264; ﺑﺮﺍﻯ ﺩﺍﻧﺴﺘﻦ ﺁﻧﻬﺎ ﻫﺴﺖ.ﺍﻣﺎ ﮐﻮﺭ&= #65205; ﻭ ﺩﺍﺭﻳﻮﺵﺩﺭ ﺗﻮﺳﻌﻪ ﺣﮑﻤﺖ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﺧﻮﺩﺩﺭ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ= 4400;ﻮﺷﺶ ﻣﺴﺘﻨﺪ ﺍﻭﺳﺘ&#= 65166; ﺩﺍﺷﺘﻪﺍﻧﺪ.ﺍ&#= 65199; ﺟﻤﻠﻪ ﺣق اﻋﺘﻘﺎﺩ ﺩﻳﻨﻰ ﺑﺮﺍﻯ ﻫ&= #65252;ﻪ ﺍﻗﻮﺍﻡﮐﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ﺑﺸﺮ ﺑﻰ ﺳﺎﺑﻘﻪ ﺑﻮﺩ.ﻭﺗﺎﮐﻨﻮ&#= 65253; ﺑﻰ ﻧﻈﻴﺮ ﺍﺳﺖ.= ﮐﻪ ﮐﻮﺭﺵ ﻭﺩﺍﺭﻳﻮﺵ ﻭﻫﺨﺎﻣﻨﺸﻴﺎ= 5253; ﺍﻭﻟﻴﻪ ﺑﺨﺼﻮ&#= 65209; ﺗﻤﺎﻡ ﻣﻌﺎﺑﺪ &= #65261;ﻳﺮﺍﻥ ﺷﺪﻩ ﺩﺷﻤﻨﺎﻧﺸﺎﻥ ﺭﺍ ﺑﺨﺮﺝ ﺧﻮﺩ ﻧﻮﺳﺎﺯﻯ ﻣﻴﮑﺮﺩﻧﺪ. ﻭﺭﻫﺒﺮﺍﻥ ﺩﻳ&#= 65256;ﻰ ﺁﻧﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻣﺤﺘﺮﻡ ﺷﻤﺮﺩﻧﺪ. ﻭﺑﻬﺮ ﺩﻳﻦ ﻭﻃﺮﻳﻘﺘﻰ ﮐﻪ ﺑﻮﺩﻩ ﺍﻧﺪ. ﻭ ﺍﻣﺮﻭﺯﻩ ﻧﻴﺰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﺨﺎﻟﻒ ﻋﺒﺎﺩﺍﺕ ﻫﻴﭻ ﺩﻳﻦ ﻣﺬﻫﺒﻰ ﻧﻴﺴﺘﻨﺪ.ﮔﺮﭼ&#= 65258;ﺧﻮﺭﺍ ﺻﺎﺣﺐ ﺍﺧﺘﻴﺎﺭ ﺳﻴﺎﺳﻰ ﻳﻚ ﺟﺎﻣﻌﻪﻧﻤﻴﺪ= 5165;ﻧﻨﺪ. وَلی ﻋﻘﺎﻳﺪ ʋ= 91;ﻮﺩﺭﺍ ﻧﺴﺒﺖ ﺑﺂﻧﺎﻥ ﻣﻴﮕﻮﻳﻨﺪﺗﺎ ﺷﺎﻳﺪ ﺑﻄﺮﻳﻘ&#= 65176;ﻰ ﻣثبت ﻭﺩﺭﺳﺘʌ= 64; ﻫﺪﺍﻳﺘﻰ ﺳﻠﻮﮐﻰ ﺑﺸﻮﻧﺪ. ﻫﺨﺎﻣﻨﺸﻴﺎﻥ &#= 65187;ﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﺍﻣﻴﻦ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﺍﻫﺪﺍﻑ ﺧﻮﺩﺭﺍ ﺑﺰﺑﺎﻧﻬﺎﻯ ﻣﺨﺘﻠﻒ ﺭﺍﻳﺞ ﻫﺮ ﻣﻨﻄﻘﻪ ﺑﺮﻭﻯ ﺳﻨﮓ ﻣﻴﻨﻮﺷﺘﻨﺪ.ﮐ&#= 65258; ﺁﻧﭽﻪ ﺗﺎ ﮐﻨﻮﻥ ﺑﺪﺳﺖ ﺁﻣﺪﻩ ﻭﺧﻮﺍﻧﺪﻩ ﺷﺪ&#= 65257; ﻣﻘﺎﻡ ﺗﻤﺪﻧﻰ ﻭﺍﺧﻠﺎﻕ ﺍﻟﻬ&#= 65264; ﻫﺨﺎﻣﻨﺸﻴﺎﻥ ﺭﺍ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﺩﺭﺳﺖ&= #65227;ﮑس ﻧﻈﺎﻡ ﺟﻬﺎﻧﺨﻮﺍﺭﻯ ﺍﺳﮑﻨﺪﺭ ﻣﻘﺪﻭﻧﻰ ﻭ ﺩﻳ&= #64405;ﺮ ﺣﮑﻮﻣﺘﻬﺎ ﻭﺩﻭﻟﺘﻬﺎﻯ ﺑﺰﺭﮒ ﺍﻣﺮﻭﺯ ﺟﻬﺎﻥ ﻫﻤﺎﻥ ﺭﻭﺵ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻬ= ﺮ ﺷﮑﻠﻰ ﮐﻪ ﺷﺪﻩ ﻏﺎﺭﺕ ﺟﻬﺎﻧﻴﺎﻥ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ ﮔﺮﭼﻪ ﺧﻮﺩﺭﺍ ﻣﺘﻤﺪﻥ ﺑﺪﺍﻧﻨﺪ. ﻭلی اﺯ ﻧﻈﺮ ﺍﻧﺴﺎﻧﻬﺎﻯﻔ= 5262;ق ﺒﺸﺮﻯ ﺍﻳﻨﺎﻥ &= #1576;ی ﺘﻤﺪﻥ ﺘﺮﻳﻦ ﻣﻠﺘﻬﺎ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﺳﺘﻌﻤﺎﺭ ﮔﺮ&#= 65263; ﻣﻴﻨﻤﺎﻳﻨﺪ ﺍﺳﮑﻨﺪﺭ ﺍﻣﭙﺮﺍﺗﻮﺭﻯ ﻫﺨﺎﻣﻨﺸﻴﺎﻥ ﺭﺍ ﭘﺎﻳﺎﻥ ﺩﺍﺩ ﮐﻪ ﺗﺨﺖ ﺟﻤﺸﻴﺪ ﺟﻨﺒﻪ ﻣﻌﺒﺪﺑﺮﺍﻯ ﺭﻫﺒﺮﺍﻥ ﻭﻣﻠّﺎﻳﺎﻥ ﻭ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻫﺨﺎﻣﻨﺸﻰ ﺩﺍﺷﺖ ﮐﻪ ﺑﺂﺗﺶ ﮐﺸﻴﺪ.ﻭ ﻫﺸﺘﺎﺩ ﺳﺎﻝ ﺍﻳﺮﺍﻥ ﺍﺳﺘﻌ&#= 65252;ﺎﺭ ﻳﻮﻧﺎﻧﻴﺎﻥ ﻭﺍﺭثاﻥ ﺍﺳﮑﻨﺪﺭ ﺑﻮﺩﻧﺪ. ﮐﻪ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻁ &= #65165;ﺟﺘﻤﺎﻋﻰ ﺭﻭﺯ ﺍﻳﺮﺍﻧﻴﺎﻥﻣ= 5192;ﺎﻟﻔﺘﻬﺎ ﻭ ﺑﻰ ﺩﻳﻨﻰ ﻫﺎﻯ ﻳﻮﻧﺎﻧﻴﺎﻥ ﺩﻭﻟﺖ ﭘﺎﺭﺗﻴﺎن ﻳﺎ ﺍﺷﮑﺎﻧﻴﺎﻥ ﺣﮑﻮﻣﺖ ﻳﻮﻧﺎﻧﻴﺎﻥ ﺩﺭﺍﻳﺮﺍﻥ ﺮﺍ ﭘﺎﻳﺎﻥ ﺩﺍﺩﻧﺪ. ﻭﻳﻮﻧﺎﻧﻴﺎﻥ ﻓﺮﺍﻭﺍﻥ ﻣﻘﻴﻢ ﺍﻳﺮﺍﻥ ﺷﺪﻧﺪﻭ ﺑﻌﻨﻮﺍﻥ(ﺑﺎﺧ&#= 65176;ﺮﻳﺎﻥ) ﺩﺭ ﺷﻤﺎﻝ ﺷﺮﻕ ﺍﻳﺮﺍﻥ ﺯﻣﻴﻦ ﻓﺮﺍﻭﺍﻥ ﺑﻮﺩ&#= 65255;ﺪ. ﮐﻪ ﺑﻘﻮﻟی ﻘﺒﺎﺋﻞ ﺑﺨﺘﻴﺎﺭﻯ ﺑﻘﺎﻳﺎﻯ ﻫﻤﺎﻥ ﺑﺎﺧﺘﺮﻳﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. وَ= 604;ی ﺍﺷﮑﺎﻧﻴﺎﻥ ﺿﻤﻦ ﺁﺯﺍﺩﻯ ﺍﺩﻳﺎﻥﻭ ﺑﺘﻘﻠﻴﺪ ﺍﺯ ﺳ&= #65268;ﺴﺘﻢ ﺳﻴﺎﺳﻰ ﻳﻮﻧﺎﻧﻴﺎﻥ ﭘﻨﺞ ﻗﺮﻥ ﺣﮑﻮﻣﺖ ﮐﺮﺩﻧ&#= 65194;. ﮐﻪ ﺑﺎﺯ ﭘﻴﺮﻭﺍﻥ ﺯﺭﺩ&#= 65207;ﺘﻰوَلی ﺑﺎﺷﮑﺎﻝ ﻣﺬﻫﺒﻰ ﻭ ﻗﺸﺮﻯ ﺁﻥﺑﺘﺤﺮﻳﻚ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺯ&#= 65197;ﺩﺷﺘﻰ ﺑﺎﺯ ﺣﮑﻮﻣﺖﺍ&#= 65267;ﺮﺍﻥ ﺑﺪﺳﺖ ﮔﺮﻓﺘﻨ&#= 65194;.ﻭﻧﻈﺎﻡ ﺗﻚ ﺩﻳﻨﻰ ﻭ ﺍﺟﺒﺎﺭﻯ ﺭﺍ ﺑﺮﺍﻩ ﺍﻧﺪﺍﺧ&#= 65176;ﻨﺪ. ﮐﻪ ﺍﻣﺮﻭﺯﺍﻳﺮﺍ= 5253;ﺪﺭ ﻧﻈﺎم اﺳﻠﺎﻣA= 264; ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻪ ﻫﻤﻴﻦ ﺭﻭﺵ ﺭﺍ ﺩﻧﺒﺎل ﻤﻴﮑﻨﻨﺪ.ﮐﻪ ﺳﺎﺳﺎﻧﻴﺎﻥ ﻧ&#= 65176;ﻮﺍﻧﺴﺘﻨﺪ ﻫﻤﺎﻥ ﻋﻘﺎﻳﺪ ﻭ ﻓﻠﺴﻔﻪ ﺩﻳﻨﻰ ﺯﺭﺩﺷﺘ&#= 65264; ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﺗﺼﺮﻑ ﮐﺮﺩﻩ ﺧﻮﺩ ﺗﻮﺳﻌﻪ ﺑﺪﻫﻨﺪ. ﻭ ﮔﺮﻭﻫﻬﺎﻯ ﺳﺎﻟﻚ ﺭﺍ ﮐﺸﺘ&= #65166;ﺭ ﻭﻓﺮﺍﺭﻯ ﺍﺯ ﺍﻳﺮﺍﻥ ﺩﺍﺩﻧﺪ. ﮐﻪ ﺍﮐﻨﻮﻥ ﭘﺎﺭﺳ&#= 65268;ﺎﻥ ﻫﻨﺪ ﺯﺭﺩﺷﺘﻰ &= #65165;ﺯ ﺑﻘﺎﻳﺎﻯ ﺁﻧﻬﺎ ﻫﺴﺘﻨﺪ.ﻭ ﻗﺮﻳﺶ ﻧﻴﺰ ﺑﺨ&= #65166;ﻃﺮﺷﻬﺮﺕ ﺑﻌﺪﻯ محمّد ﻭﻗﺮﻳﺶ ﻧﻴﺰ ﺍﺯ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺳ&#= 65166;ﻟﻚ ﺑﻮﺩﻧﺪ.ﮐﻪ ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﻫ&= #65252;ﻴﺸﻪ ﺍﮐثرﻳّﺖ ﻫﺮ ﻗﻮﻡ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻭ ﺧﺮﺍﻓﺎﺗﻰ ﺩﺍﺭﺩ. ﻭ ﺁثاﺭ ﺣﮑﻤﺖ ﺍﻳﺮﺍﻧ&#= 65264; ﺩﺭ ﺩﻭﺭﻩ ﺳﺎﺳﺎﻧﻰﺑﺎ ﻣﻬﺎﺟﺮﻳﻦ ﺯﺭ&#= 65193;ﺷﺘﻰ ﺍﻳﺮﺍﻧﻰ ﺑﻨﻘ&#= 65166;ﻁ ﺩﻭﺭ ﺩﺳﺖﭼﻮﻥ ﭼﻴﻦ ﻭ ﺍﺭﻭﭘﺎ ﻭ ﻧﻘﺎﻁ ﺩﻳﮕﺮ ﺭﺳﻴﺪﻧﺪ.ﻭ ﺁﻥ ﭼﻨﺎﻥ ﺷﺮﺍﻳﻂ &= #65165;ﺟﺘﻤﺎﻋﻰ ﺭﺍ ﺑﺮﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺗﻨﮓ ﮐﺮﺩﻧﺪ ﮐﻪ ﺍﻣ&= #65198;ﻭﺯ ﭼﻨﺎﻥ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺯ&= #65251;ﻴﻨﻪ ﻏﻠﻴﻪ ﺍﻋﺮﺍﺏ ﻇﺎﻫﺮﺍ ﻣﺴﻠﻤﺎﻥوَلی ﻏﻴﺮ ﺳﺎﻟﻚ ﺗﻮﺍﻧﺴﺘﻨﺪ ﺑﺎ ﺍﺳﻠﺤﻪ ﻫﺎﻯ ﺑﺪﺍﺋﻰﺗ&#= 65208;ﮑﻴﻠﺎﺕ ﻧﻈﺎﻣﻰ ﺍﻳﺮﺍﻥ ﺑﺮﻫﺒﺮﻯ ﻓﺮﻣﺎﻧﺪﻫﺎﻥ &#= 65261;ﭘﺎﺩﺷﺎﻫﺎﻥ ﺑﺪﻭﻥ اﻳﻤﺎﻥﺴﻠﻮﮐ= 40; ﺒﺨﺪﺍ ﺑﮑﻠّﻰ ﭘﺮﻳﺸﺎﻥ ﮐﺮﺩﻧﺪ.ﻭ ﺩﻭ ﻗﺮﻥ ﺑﻌﺪ ﻫﻴﭻ ﺟﺎﻯ ﺍﻳﺮﺍﻥ ﻧﻤﺎﻧﺪﻩ ﺑﻮﺩﮐﻪ ﺍﺳﻠﺎﻡ ﺭﺍ ﺑﺎ ﺷﻤﺸیر ﭘﺬﻳﺮﻓﺖ.ﻭ ﺍﮔﺮ ﺑﺎﺯ ﺗﻌﺪ&= #65165;ﺩ ﺳﺎﻟﻚ ﻭ ﻋﺎﺭﻑ ﭘﻴﺪﺍ ﺷﺪﻧﺪ ﻫﻴﭽﮕﺎﻩ ﭼﻨﺎﻥ ﮐثرﺗﻰ ﻧﺪﺍﺷﺘﻨﺪﮐﻪ &#= 65165;ﮐثرﻳّﺘﻰ ﺭﺍ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﮐﻨﻨﺪ. ﻭ= ﺗﺎﮐﻨﻮﻥ ﻭﻫﻤﻴﺸﻪ ﭼﻨﻴﻦ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮﺍ ﺍﻓﺮﺍﺩ ﺷﺨﺼﺎ ﺑﺎﻳﺪ ﺑﺨﻮﺍﻫﻨﺪ ﺗﮑ&#= 65166;ﻣﻠﺎﺕ ﺫﺍﺗﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194; ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺗﺮﻙ ﺩﻧﻴﺎﻭ ﺑﺂﺭﺯﻭﻯ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﺁﺧﻮﻧﺪﻫﺎﻯ ﻏﻴﺮﺳﺎﻟﻚ ﺯﺭﺩﺷﺘﻰﺑﻌﻨ= 5262;ﺍﻥ ﻣﻎ ﻫﺎ ﺑﺮ ﺩﺭﺑ= ﺎﺭﻳﺎﻥ ﻭﺟﺎﻣﻌﻪ ﻋﻤﻠﺎ ﺣﮑﻮﻣﺖ ﺩﺍﺷﺘﻨﺪ. ﺯﻳﺮ&= #65165; ﺍﮐثرﻳّﺖ ﺟﺎﻫﻞ ﻫﻤﻴﺸﻪ ﺑﺮﺍﺣﺘﻰ ﻓﺮﻳﺐ ﺁﺧﻮﻧﺪ&#= 65259;ﺎﻯ ﻗﺸﺮﻯ ﻫﺮﺩﻳﻦ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻣﺬﻫﺒﻰ ﺭﺍ ﻣﻴﺨﻮﺭﻧﺪ.ﻭ ﺑﺎﺭﮐﺸﻰ ﺁﺧﻮﻧﺪﻫﺎ ﺭﺍ &= #65251;ﻴﻨﻤﺎﻳﻨﺪ.ﻭ= 5153;ﻧﭽﻪ ﺍﺯ ﺳﺎﺯﻣﺎﻧﻬ&#= 65166;ﻯ ﻓﺮﻫﻨﮕی ﻮ ﻋﻠﻤﻰ ﻭ ﺳﻠﻮﮐﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻮﺩﺑﺎ ﺧﺸﻮﻧﺖ ﺍﻋﺮﺍﺏ ﻣﻬﺎﺟ&#= 65198; ﺍﺯ ﺑﻴﻦ ﺭﻓﺖ . ﻭﻫﻤﻪ ﺑﺮﺍﻯ ﻋﺪﻡ ﭘﺮﺩﺍﺧﺖ ﻣﺎﻟﻴﺎﺕ ﺟﺰﻳﻪ ﺳﺮﺍﻧﻪ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻧﻰ ﻫﻤﻪ ﺑﺪﻭﻥ ﺍﻳﻤﺎﻥﻣﺴﻠﻤ= 5166;ﻥ ﺷﺪﻧﺪ. ﻭﻫﻨﻮﺯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺍﻳﺮﺍﻧﻰعلیّ ﺭﻏﻢ ﺗﻌﺼّﺒﻰ ﮐﻪ ﺑﺮﻭﻯ ﻣﻴﻦ ﻭﻣﺮﺩﺍﺑﻬﺎ ﺩﺭ ﺟﻨﮓ ﺑﺎ ﻋﺮﺍﻗﻴﻬﺎﻯ ﻣ&#= 65268;ﺮﻓﺘﻨﺪ ﮐﻪ ﺳﺮﺑﺎﺯﺍﻥ ﻋﺮﺍﻗﻰ ﻧﻴﺰ ﺷ&= #65268;ﻌﻪ ﻋﺮﺏ ﺑﻮﺩﻧﺪ ﺑ&= #65166;ﺯﮐﺸﺘﺎﺭ ﻫﻢ ﮐﺮﺩﻧﺪ.ﻭ ﻫﻤﭽﻨﺎﻥ ﻋﺬﺍﺏ ﺍﻟﻬﻰ ﺧ&= #65262;ﺩﺭﺍ ﺩﺍﺭﻧﺪﭼﻮﻥ ﺍ&#= 65193;ﻋﺎﻯ ﻣﺴﻠﻤﺎﻧﻰ ﻭ ﭘﻴﺮﻭﻯ ﻭﻟﺎﻳ&#= 65174; ﺳﻴﺎﺳﻰ علیّᥴ= 9;ﺎﺯ ﺭﺍﻩ ﺧﺪﺍ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭﺗﺮﺑﻴ= 5174; ﻭﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻗﺎﺗ&#= 65246; ﻭ ﻣﻘﺘﻮﻝ ﺟﻬﻨّﻤﻰ ﻫﺴﺘﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65239;ﺒﻠﺎ ﮐﺘﺎﺏ ﺍﻭﺳﺘﺎ ﻭ ﺩﻳﮕﺮ ﺁثاﺭ ﺩﻳﻨﻰ ﻭﻋﺮﻓﺎ&#= 65255;ﻰ ﻭ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺖ ﻭ ﭘﻴﺮﻭﺍﻥ ﺑﻌﺪﻯ ﺍﻭﮐﻪ ﺑﺰﺑﺎﻧﻬﺎﻯ ﮐﻬﻦ ﻭ ﺑﺪﻭﻥ ﮐﺎﺭﺑﺮﺩ ﮔﺮﺩ&#= 65267;ﺪﻩ ﺑﻮﺩ ﺩﺭ ﮐﺘﺎﺏ = ﺯﻧﺪ ﺍﻭﺳﺘﺎ ﺗﻔﺴﻴﺮ ﻭﺗﺮﺟﻤﻪ ﻭ ﻧﻮﻧﻮﻳﺴﻰ ﺑﺰﺑﺎﻥ ﭘﻬﻠﻮ&#= 65263; ﺩﺭ ﺁﻣﺪ. ﻣﺴﻴﺤﻴﺎﻥ ﻧﻴﺰ ﺩﺭ ﺍﺭﻭﭘﺎ ﻭ ﻏﺮﺏ ﺁﺳﻴﺎﺟﻨﮕﻬﺎ= 5263; ﺯﻳﺎﺩﻯ ﺑﺎ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺩ&#= 65165;ﺷﺘﻨﺪ.ﮐﻪ ﺑﻴﺸﺘﺮ ﺑﺮ ﺳﺮ ﻧﻮﺷﺖ ﺍﺭﻣﻨﺴﺘﺎﻥ ﻣ&#= 65204;ﻴﺤﻰ ﺷﺪﻩ ﺑﻮﺩ.ﻭ ﻧﻴﺰ ﺑﺎ ﺣﺒﺸﻪ ﻣﺴﻴﺤﻰ ﺷﺪﻩﺑﺘﺤﺮﻳﻚ ﭘﺎﭖ ﻫﺎ ﺑﺮﺍﻯ ﺗﺴﻠﻂ ﺑﺮﻳﻤﻦ&#= 65261; ﮐﻨﺘﺮﻝ ﺭﺍﻩ ﺯﻣﻴﻨﻰ ﻳﻤﻦ ﺑﻤﮑﻪﮐﻪ ﺑﺴﺎ&#= 65187;ﻞ ﻣﺪﻳﺘﺮﺍﻧﻪ ﻭ ﺳﺮﺯﻣﻴﻥﻬﺎ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺴﻴﺤﻴﺎﻥ ﺭﻭﻣﻰ ﻧﺰﺍﻉ ﺩﺍﺋﻢ ﺑﻮﺩ.ﻭ ﺑﺎﻋث ﻣﺸﮑﻠﺎﺕ ﺯﻳﺎ&#= 65193;ﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ق&#= 1614;دَرﺗﻬﺎﻯ ﻧﻈﺎﻣﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻭ &= #65197;ﻭﻣﻴﺎﻥ ﮔﺮﺩﻳﺪ.ﮐﻪ ﺑﺮﺍﻯ ﺍﻋﺮﺍﺏ ﻣﻬﺎﺟﻢ ﺑﻔﺮﻣ&#= 65166;ﻧﺪﻫﻰ ﻋﻤﺮ ﺧﻠﻴﻔﻪ ﺩﻭﻡ ﺍﺳﻠﺎﻣﻰ &= #1608;َلی ﻏﻴﺮﺳﻠﻮﮐﻰﻇ= 5198;ﻑ ﺩﻩ ﺳﺎﻝﺗﻘﺮﻳﺒﺎ ﺗﻤﺎﻡ ﺳﺮﺯﻣﻴ&#= 65256;ﻬﺎﻯ ﺍﻳﺮﺍﻥ ﻭﺭﻭﻡ ﻭ ﻣﺼﺮ ﺑﺘﺼﺮﻑ ﺍﻋﺮﺍﺏ ﺩﺭﺁﻣ&#= 65194;.ﻭﺑﻨﺎﻡ ﺗﺮﻭﻳﺞ ﺍﺳﻠﺎﻡ وَلی ﺑﺮﺍﻯ ﻏﺎﺭﺕ ﮔﺮﻯ ﻃﻠﺎ ﻭﺯﻧﺎﻥ ﺯﻳﺒﺎ &= #65261; ﺩﺭﻳﺎﻓﺖ ﻣﺎﻟﻴّﺎﺗﻬﺎA= 263; ﺳﺮﺍﻧﻪ ﺑﻮﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺮﺣﻠﻪ ﺑﺎﺳﺘﺎﻧﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺳﺎﻃﻴﺮﻯ ﺍﺩﻳﺎﻥ ﮐﻪ ﺧﺎ&= #65261;ﺭ ﻣﻴﺎﻧﻪ ﺩﺭ ﺩﻳﻦ ﺯﺭﺩﺷﺖ ﺧﻠﺎﺻﻪ ﮔﺮﺩﻳﺪ ﻣﺴﺎﺋﻞ ﻣﻬﻢ ﻓ&= #65198;ﻫﻨﮕﻰ ﻣﻄﺮﺡ ﮔﺮﺩﻳﺪ.ﺍﺯ ﺟﻤﻠﻪ ﺗﻀﺎﺩ ﺑﺎ ﻓﺮﻫﻨﮕﻬﺎ&#= 65263; ﺑﻮﻣﻰﻭ ﺗﻌﺼّﺒﺎﺕ ﻗﺒﻞ ﺁﺭﻳﺎﺋﻰﻭ ﺭﻭﺵ ﺯﻧﺪﮔﻰ ﻣﻠﺘﻬﺎﮐﻪ ﺍﮐثرﺍ ﺣﺮﮐﺖ ﻳﻴﻠﺎﻕ ﻭ ﻗﺸﻠﺎﻕ ﺩﺍﺷﺘﻨﺪ.ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺩﻭ ﻗﺒﻴﻠﻪ ﺑﺨﺘﻴﺎﺭﻯ ﻭ ﻗﺸﻘﺎﺋﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ.ﻭ ﺑﺘﺪﺭﻳﺞ ﺑﺸﻬﺮ ﻧﺸﻴﻨﻰ ﻭﮐﺸﺎﻭﺭﻯ ﺗﺒﺪﻳﻞ ﺷﺪﻧﺪ. = ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺴﺄﻟﻪ ﺣﻔﻆ ﺍﺻﺎﻟﺘﻬﺎﻯ ﻣﻠّﻰﺩﺭ ﻣﻘﺎ= 5169;ﻞ ﺃﻧﺪﻳﺸﻪ ﻫﺎﻯ ﺍﺑﺘﺪﺍﺋﻰﻭ ﺍﻧﺸﻌﺎﺑﺎﺕ ﺩﻳﻨﻰ ﻭ ﺁﺭﻳﺎﺋﻰ ﻫﻤﻪ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺯﺭﺩﺷﺖ ﻭﺩﻳﻦ ﺍﻭﮐﻪ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ ﻧﺴﺒﺖ ﺑﺎﺩﻳﺎﻥ ﻗﺪﻳﻤﺘﺮ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﻮﺩ. ﺗﺎ ﺟﺎﺋﻰ ﺗﺎ ﺍﻣﺮﻭﺯ ﺯﺭﺩﺷﺖ ﺭﺍ ﻓﻴﻠﺴﻮﻑ ﻭ ﺣﮑﻴﻢ ﺧﻮﺍﻧﺪ&#= 65255;ﺪﺑﺎﻳﻦ ﺩﻟﻴﻞ ﮐﻪ ﺍﺩﻋ&= #65166;ﻯ ﭘﻴﺎﻣﺒﺮﻯ ﻧﮑﺮﺩﻩ ﺍﺳﺖ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﻳﻦ ﺯﺭﺩﺷﺖ ﺑﻤﻌﻨﻰ ﺳﻠﻮﮐﻰ ﺁﻥﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ ﺑﻮﺳﻴﻠﻪ ﮐﺎﻣﻠﺎﻥ ﻭ ﺭﻫﺮﻭﻳﺎﻥ ﺭﺳ&#= 65268;ﺪﻩ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺣﮑﻤﺘﻬﺎﻯ ﺯﺭﺩﺷﺖ ﻭﺍﻧﺒﻴﺎﻯ ﺩﻳﮕﺮ ﺍﺳﺖﮐﻪ ﺩﺭ ﺟﻬﺎﻥﺍﻧﺘﺸﺎ= 5197; ﻣﻴﻴﺎﺑﺪ. که ﮐ&#= 65260;ﺒﺎﺯ ﺩﺭ ﺣﺪﻭﺩ ﺍﻗﻠﻴّﺘﻰ ﺍﺯ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺗﺮﻙ ﺩﻧﻴﺎﻯ ﺑﺸﺮﻯ ﻭ ﺍﻣﺮﻭﺯﻯ ﺧﻮﺩ ﺑﺎﻣﻴﺪ ﺭﺳﻴﺪﻥ ﺑﺪﻧﻴ&#= 65166;ﻯ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﻬﺸﺘﻰ ﺧﺪﺍﻭﻧﺪﻋﻤﻠ= 5166; ﺩﻳﻨﺪﺍﺭ ﺯﺭﺩﺷﺖﻭﻣﺴﻴ= 5186; ﻭمحمّد ﺷﺪﻩﺍﻧﺪ.ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺁﻧﻬﺎﺟﺎﻩ ﻃﻠﺒﺎﻥ ﺣﮑﻮﻣ&#= 65174; ﻭﺗﺤﮑّﻢ ﺑﺮﺩﻳﮕﺮﺍﻥ ﻏﺎﺭﺕ ﺍﻣﻮﺍﻝ ﻭ ﺑﺮﻗﺮﺍﺭﻯ ﻣﺎﻟﻴﺎﺗﻬﺎﻯ ﺩﻳﻨﻰ ﺑﺴﺮﻋﺖ ﺩﻳﻦ ﺍﺩﻋﺎﺋﻰ &= #65191;ﻮﺩ ﺭﺍ ﺑﺼﻮﺭﺗﻬﺎﻯﻤ= 5196;ﻫﺒﻰ ﻭ ﻗﺸﺮﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰﺑﺎ ﮐﻤﻚ ﺁﺧﻮﻧﺪﻫ&#= 65166;ﺋﻰ ﮐﻪ ﻣﻄﺎﻟﺐ ﭘﻴ&= #65166;ﻣﺒﺮﺍﻥ ﺍﺩﻳﺎﻥ ﺭﺍ ﺑﻬﺘﺮ ﻣﻴﺪﺍﻧﻨﺪﻭ ﻣﺮﺩﻡ ﺭﺍ ﺑﺠﻬﻨﻢ ﻫﺎﻯ ﺳﻮﺯﺍﻥ ﻭ ﺧﻮﻓﻨﺎﻙ ﺗﻬﺪﻳﺪ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ. ﭘس ﺗﺸﮑّﻞ ﺣﮑ= 5262;ﻣﺘﻬﺎ ﻭ ﻟﺸﮑﺮﻫﺎﻯ ﺩﻳنی ﻴﻮﻣﺬﻫﺒﻰ ﺑﺴﺮﻋﺖ ﺷﮑﻞ ﻣﻴﮕﻴﺮﺩ.ﮐﻪ ﺗﺎ ﺍﻣﺮﻭﺯ ﺍﻳﻦ ﻭﺿﻊ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ.&= #65261; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺣﺘﻰ ﻧﺴﺒﺖ ﺑﺤﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻧﻈﺮﻳﺎﺕ ﻭ ﺟﻬﺎﻥ بینی ﺑʋ= 66;ﻟﺎﻯ ﺍﻧﺒﻴﺎ ﺑﺎﺯ ﻧﻈﺮﻳّﺎﺕ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻯ ﺘﺎﺯﻩﺗﺮﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﻴﭽﮕﺎﻩ ﻣﺘﻮﻗّﻒ ﻧﺸﺪ= 5257; ﺍﺳﺖ.ﻭﺧﺪﺍﻭﻧ&#= 65194; ﻫﻴﭻ ﮔﺎﻩ ﺍﻟﻬﺎﻣﺎﺕ ﻣﻄ&#= 65248;ﻘﻰ ﺑﺎﻧﺒﻴﺎﻯ ﺧﻮﺩ ﻧﺪﺍﺩﻩ ﮐﻪ ﺑﻬﺘﺮ ﺍﺯ ﺁﻥ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﺩ= ﺭ ﺳﻄﺢ ﻓﻬﻢ ﻭ ﻋﻘﻞ ﻣﺮﺩﻡ ﺯﻣﺎﻥﻭ ﻓﺼﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺭﺍﻳﺞ ﺳﻄﻮﺡ ﺑﻬﺘﺮﻯ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﺍﻟﻬﻰﺍﻟﻬﺎﻡ &#= 65165;ﻭﻟﻴﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻧﺪﻩ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥ ﻣﻴﺸود. پس ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﺑﺎﻣﻘﺎﻭﻣﺖ ﺟﺎﻫﻠﺎﻥ ﻭﺣﺘﻰ ﻣﺪﻋﻴﺎﻥ ﺭﻭﺷﻦ ﻓﮑﺮﻯ ﻭ ﺩﺍﻧﺎﺋﻰ ﺍﻣﻮﺭﺍﻟﻬﻰ ﻭﺍﺩﻳﺎﻥ ﺭﻭﺑﺮﻭ ﻣﻴﺸﺪ&#= 65257; ﻭﻣﻴﺸﻮﻧﺪ.ﻭﺣ&#= 65176;ﻰ ﺍﻓﮑﺎﺭ ﮔﺬﺷﺘﮕﺎﻥ ﺑﻮﺳﻴﻠﻪ ﺁﺧﻮ&#= 65255;ﺪﻫﺎﻯ ﻫﻤﻪﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯﺑﺼﻮﺭﺕ &#= 65191;ﺮﺍﻓﺎﺕ ﻣﻨﻈّﻢ ﻓﻠﺴﻔﻰ ﺗﺒﺪﻳ&#= 65246; ﮔﺮﺩﻳﺪﻩ.ﻭ ﺑﻤﺮﻭﺭ ﺗﻌﺼّﺒﺎﺕ ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ.ﻭ ﺍﻳﻦ ﺗﻌﺼّﺒﺎﺕ ﺧﺮﺍﻓﺎﺕ ﺭﺍ ﺭ&= #65267;ﺸﻪ ﺩﺍﺭﻭ ﺣﺎﮐﻢ ﺑﺮﺟﺎﻣﻌﻪ ﻭ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ ﻭﻣﺎﻧﻊ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﺳﻄﻮﺡ ﺑﺮﺗﺮﻯ &= #65165;ﺯ ﺍﻓﮑﺎﺭ ﻭﻧﻈﺮ&#= 65267;ﺎﺕ ﻭﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺩﺭ ﺑﻴﻦ ﺟﻮﺍﻧﺎﻥ ﻣﻰ ﮔ&= #65198;ﺩﻧﺪ.ﻭﻫﻤﻴﺸ= 5258; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﺠﺮﻡ ﻓﺴﺎﺩ ﺍﻓﮑﺎﺭ ﺟﻮﺍﻧﺎﻥ ﮐﺸﺘﺎﺭ ﻧﻤﻮﺩﻩﺍﻧﺪ.ﺍ&#= 65199; ﺳﻘﺮﺍﻁ ﺗﺎﺳﻬﺮﻭﺭﺩﻯ= 5261;ﺩﻳﮕﺮ ﻣﺘﻔﮑّﺮﻳﻦ ﺍﻟﻬﻰ.ﻭ ﺗﺎﮐﻨﻮﻥ ﺟﻨﮓ ﻣﺴﻴﺤﻰ ﻭﻣﺴﻠ&#= 65252;ﺎﻥ ﻭﻳﻬﻮﺩ ﺩﺭ ﻓﻠﺴﻄﻴﻦ ﻭ ﻳﺎ ﺑﻴﻦ ﺳﻨّﻰ ﻫﺎ ﻭ ﺷﻴﻌﻴﺎﻥ ﺩﺭ ﻫﻨﺪﻭ ﺣﺘﻰ ﺑﻴﻦ ﺷﻴﻌﻴﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﺎ ﺷﻴﻌﻴﺎﻥ ﻋﺮﺏ ﻣﺎﻧﻨﺪ ﺟﻨﮓ ﺍﻳﺮﺍﻥ ﻭﻋﺮﺍﻕﻭ ﻳﺎ ﺩﺭ ﻟﺒﻨﺎﻥ ﻭ ﺟﻨﮕﻬﺎﻯ ﺩﻩ ﻫﺎ ﺩﻳﻦ ﻭﻣﺬﻫﺐﮐﻪ ﻫﻤ&#= 64405;ﻰ ﺑﺎﻫﻢ ﺩﺭ ﺟﻨﮓ ﻫﺴﺘﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻬﻤﺘﺮﻳﻦ ﺧﺮﺍﻓﺎﺕ ﺯﻣﺎﻥ ﻇﻬﻮﺭ ﺯﺭﺩﺷﺖ ﻭ ﺗﻮﺳﻌﻪ ﺁﻥ ﭘﺮﺳﺘﺶ ﻋﻮﺍﻣﻞ ﻃﺒﻴﻌﻰ ﻭ ﻣﺮﺍﺳﻢ ﻗﺮﺑﺎ&#= 65255;ﻴﻬﺎﻯ ﺍﻧﺴﺎﻥ ﻭ ﺣﻴﻮﺍﻥﻭ ﺁﺋﻴﻦ ﻫﺎﻯ ﻋﺒﺎﺩﻯ ﺩﻳﮕﺮﮐﻪ ﻫﻴﭻ ﮔﺎﻩ ﺍﻳﻦ ﺗﻀﺎﺩﻫﺎ ﺗﻤﺎﻡ ﺷﺪﻧﻰ ﻧﻴﺴﺘﻨﺪﮐﻪ ﺗﻘﻮﻳﺖ ﻧﻴﺰ ﻣ&= #65268;ﺸﻮﻧﺪ.ﻭﺃﻧﺪ= 4400;ﻰ ﺑﺎ ﺯﺭﺩﺷﺖ (ﻫﻮﻡ)ﻭ ﺗﻤﺮﮐﺰﺍﺕ ﺳﻠ&#= 65262;ﮐﻰﺑﻘﺼﺪ ﭘﺎﮐﺴﺎﺯی ﻧﺎ= 5191;ﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﮐﺮﺩﻩﺍﻧﺪ.ﮐﻪ ﺑﻘﻮﻝ محمّد ( ﺩﻳﻦ ﺣﻨﻴﻒ) ﻳﻌﻨﻰ ﺳﻠﻮﮐﻰ ﻭ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺃﻧﺪﻙ ﺑ&= #65262;ﺩﻩ ﻭﻫﺴﺘﻨﺪ.ﭘس ﻣﺸﺘﺮﻳﺎﻥ ﺟﻬﻨّﻤﻬﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻓﺮ&= #65165;ﻭﺍﻥﺸﺪﻧﺪ.ﻭ ﺃﻧﺪﮐﻰ ﻃﺎﻟﺒﺎﻥﻠﻘﺎ ﻭ ﺭﺿﺎﻯ اﻟﻬﻰ ﻫﺴﺘﻨﺪ.ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻇﺮﻑ23= </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺳﺎل ﺒﻴﺶ از ﭼﻬﻞ ﻧﻔﺮ ﺭﺍ ﺍﺯ ﺯﻥ ﻭﻣﺮﺩﺑﺴﻄﺢ ﺷ&#= 65260;ﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﺮﺳﺎﻧﺪ. ﻭﻳﺎ ﺩﺭ ﺗﺠﺮﺑﻪ عل= 740;ّ ﺑﺮﺍﻯ ﻣﺤﺮﮐﻴﻦ ﺍﻭ ﺑﺮﺍﻯ ﺟﻨﮓ ﻭﮔﺮﻓﺘﻦ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳ&#= 65264; محمّد</span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> ﮐﻪ ﺍﺑﻮﺑﮑﺮ ﻭﻋﻤﺮ ﻭﺩﻳﮕﺮ &= #65203;ﺮﮐﺮﺩﻩ ﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ&#= 1608;َلی ﻏﻴﺮ ﻣؤﻣﻦ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ(ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ) ﺭﺍ ﺗﺼﺎﺣﺐ ﮐﺮﺩﻧ&#= 65194;. ﻭﺗﺎ ﺍﻣﺮﻭﺯ ﺩﺭﺩﺳﺖ ﺩﺍﺭﻧﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻴﭻ ﮔﺎﻩ علیّ ﺍﺯ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﺧﻮﺩ ﻓﺎﺻﻠﻪ ﻧﺪﺍﺷﺖ.ﻭ ﺣﺘﻰ ﭼﻬﻞ ﻧﻔﺮ ﺭﺍ ﻧ= ﻴﺰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﮑﺮﺩ. ﮐ= ﻪ ﺗﻨﻬﺎ ﺳﻪ ﺁﻧﻬﺎ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺣﺎﺿﺮ ﺷﺪﻧﺪ ﺑﺮﺍﻯ ﮐﺸﺘﻪ ﺷﺪﻥ ﻭﺟﻨﮓ ﻋﻠﻴﻪ ﻟﺸﮑﺮﻳﺎﻥ ﻓﺮ&#= 65165;ﻭﺍﻥ ﻣﺴﻠﻤﺎﻥ ﻏﻴﺮﺳﺎﻟﻚ ﻃﺮﻓﺪﺍﺭ ﺍﺑﻮﺑﮑﺮ ﻭﻋﻤ&#= 65198; ﻭ ﻋثماﻥ ﺷﺪﻧA= 194; ﮐﻪ ﺧﺎﻧﻪ ﻫﺎﻯ ﺁﻧﻬﺎ ﻟﺒﺮﻳﺰ ﺍﺯ ﻃﻠﺎﻫﺎﻯ ﻣﺴﺘﻌﻤﺮﺍﺕ ﺍﻳﺮﺍﻥ ﻭﻣﺼﺮ ﻭ ﺭﻭﻡ ﺷﺪﻩ ﺑﻮﺩ.ﭘس علیّ ﮐﻪ ﻃﺎﻟﺐ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ ﻧﺒﻮﺩﺑﺎﺯ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺖ ﮐﺎﺭﻯ ﮐﻨﺪ.ﮐﻪ ﺑﺎﺧﻠﺎﻓﺖ ﺭﺳﻤﻰ ﺍﻭ ﺩﻩ ﻫﺰﺍﺭ ﺳﺮﺑﺎﺯ ﻓﺮﺍﻫﻢ ﮐﺮﺩﮐﻪ ﻣﻌﺎﻭﻳﻪ ﻳﻚ ﻣﻴﻠﻴﻮﻥ ﺳﺮﺑ&#= 65166;ﺯ ﻓﺮﺍﻫﻢ ﺧﻮﺩ ﮐﻪ ﺩﻫﺎﻧﻪ ﺍﺳﺒﺎﻥﺁﻧﻬﺎ ﺍﺯ ﻃﻠﺎ ﺑﻮﺩ.ﻭ ﺗﻘﺮﻳﺒﺎ ﻫﻤﻪ ﻣﺰﺩﻭﺭﺍﻥ ﺟﻨﮓ ﻏﻴﺮ ﻣﺴﻠ&= #65252;ﺎﻥ ﺑﻮﺩﻧﺪ.ﻭﺗﺎ ﮐﻨﻮﻥ ﻟﺸﮑﺮﻳﺎﻥ ﺟﻬﺎﻥ ﺑﺰﻭﺭ ﭘﻮﻝ ﺟﻨﮓ ﻣﻴﻨ&= #65252;ﺎﻳﻨﺪ.ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻗﺎﺗﻞ ﻭﻣﻘﺘﻮﻝ ﺁﻧﻬﺎ ﺟﻬﻨّﻤ= 5264; ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻫﺴﺘﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>وَلی ﭘﻴﺪﺍﻳﺶﺧﻂ ﻭﻧﻮﺷﺘﻪ ﻫﺎﻯ ﻣؤﺭﺧﺎﻥ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻮﻧﺎﻧ= 5264; ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻥ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﻣﺸﺨّﺺ ﺗﺮﮐﺮﺩ.ﺧﺪﺍﻳ&#= 65166;ﻥ ﻗﺪﻳﻢ ﺗﺮﮐﻪ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺍﺩﻳﺎ&#= 65253; ﻗﺪﻳﻢﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﺑﻮﺩﻧﺪ. ﺑﺎ ﮐﺸ= ﻒﻫﺮﺗﺠﻠّﻰ ﺗﺎﺯﻩ ﺳﻠﻮﮐﻰ &= #65169;ﺮﺍﻯ ﺷﺨﺺ ﺳﺎﻟﻚ ﻣﻮ&= #65197;ﺩ ﺍﻋﺘﻘﺎﺩ ﻣﻴﺸﺪﻩ ﺍﺳﺖ. ﮔﺎﻫﻰ ﺍﺳﺎﻣﻰ ﺨﺪﺍﻳﺎﻥ ﺗﻐﻴ&#= 65268;ﺮ ﻣﻴﻴﺎﻓﺖﮐﻪ ﻫﻤﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕ&#= 65166;ﻧﻪ ﺍﻣﺮﻭﺯﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﺳﺎﻣﻰ ﺍﺳﻠﺎﻣﻰ ﺁﻧﻬﺎ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎﻣﻰ ﺍﻳﺮ&#= 65165;ﻧﻰ ﺑﻴﺸﺘﺮ ﺭﺍﻳﺞ ﺷﺪﻩ. ﮔﻮﺋﻰ ﺗﮑﺬﻳﺐ ﺧﺪﺍﻳﺎﻥ ﺳﻠﻮ&#= 64400;ﻰ ﻭﺗﺠﻠّﻴﺎﺕ ﻗﺒﻠﻰ ﺑﺎﺷﻨﺪﮐﻪ ﭼﻨﻴﻦ ﺗﮑﺬﻳﺒﻰ ﻧﻴﺴ&#= 65174;. وَلی ﺍﮐثرﻳّﺘﻰ ﺍʋ= 99; ﻣﻠﻞ ﻣﻌﺘﻘﺪ ﺑﺎﺩﻳﺎﻥ ﻗﺪﻳ&#= 65250; ﻭ ﺍﺳﺎﻣﻰ ﻣﺤﻠّﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻋﻠﺎﻗﻤﻨﺪ ﭘﻴﺮﻭﻯ گذﺷﺘﮕﺎﻥ ﺨﻮA= 193; ﻣﻴﺸﻮﻧﺪ.ﮐﻪ ﻣﻨﺎﺳﺐ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ.ﻭ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺁﻧﺎﻥ ﺑﻮﻟﺎﻳ&#= 65174; ﺟﺪﻳﺪﻣﻴﺘﻮﺍ= 5255;ﻨﺪ ﺳﻠﻮﻙ ﻭﺗﺠﻠّﻰ ﺍﻟﻬ= 5264; ﻭﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﺍ= ﮔﺮ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭﻧﺴﺦ ﻭﻣﺴﺦ ﻧﺸﺪﻩ ﺑﺎﺷﻨﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺃﻫﻮﺭﻣ= ﺰﺩﺍ ﺧﺪﺍﻯ ﺑﺰﺭﮒ ﺯﺭﺩﺷﺘﻴﺎﻥﻭ ﻓﺮﺷﺘﮕﺎﻥ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺩ&#= 65197;ﻣﮑﺘﺐ ﺯﺭﺩﺷﺖ ﺍﻣﺸﺎﺳﭙﻨﺪﺍ= 5253; ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﻏ&= #65268;ﺮ ﺳﺎﻟﻚﺑﺎ ﺼﻔﺎ&#= 65173; ﻗﺪﻳﻤﺘﺮ ﻣﺨﻠﻮﻁ ﺩﺭ ﺷﻨﺎﺧﺖ ﻋﻤﻮﻡ ﻣﻴﮕﺮﺩﻧﺪ. ﻫﻨﺪﻭﺍﻥ ﺍﺯ ﺩﻳﻮﻫﺎ ﻭ ﺃﻫﺮﻳﻤﻥ ﻤﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺑﺎﺯ ﺃﺻﻞ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺪﻳﻢ ﺗﺮ ﺩﺍﺭﻧﺪ. ﻗﺮﻳﺶ ﺩﺭ ﻣﮑّﻪ ﻣﻬﺎﺟﺮ= 5165;ﻥ ﺍﻳﺮﺍﻧﻰ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄ&#= 65211;ﻞ ﺑﻮﺩﻩﺍﻧﺪ.ﮐﻪ ﺩﺭ ﻳﻤﻦ ﺑﻮﺩﻧﺪ.ﻭ ﻓﺮﺍﺭﻳﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺳﺎﻟﻚ ﺍﺯ ﺯﺭﺩ&= #65207;ﺘﻴﺎﻥ ﻗﺸﺮﻯ ﻮﮔﺮﻭﻫﻬﺎﻯ ﻣ&#= 65196;ﻫﺒﻰ ﺳﺎﺳﺎﻧﻴﻬﺎﻯ ﺯﺭﺩﺷﺘﻰﺩﺭ ﺍﺳﺘﺨﺮ ﻣﺮﮐﺰ &= #65153;ﻧﺎﻥ ﺩﺭ ﻓﺎﺭس ﺑﻮﺩ. ﮐﻪ ﻗﺸﺮﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﻮﺩﻧﺪ.&= #65251;ﺎﻧﻨﺪ ﺍﻣﺮﻭﺯ ﺩﺭ ﮐﻠﻴّﻪ ﺍﺩﻳﺎ= 5253; ﻏﻴﺮ ﺳﺎﻟﻚ ﮐﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯﻣﺸﺮﮐﺎ= 5255;ﻪ ﺩﺍﺭﻧﺪ. ﻭﺗﺠﺎﺭﺕ ﻭﺩﻧ&#= 65268;ﺎ ﭘﺮﺳﺘﻰ ﻣﻌﻤﻮﻟﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﻭﻥ ﺍﺳﺘﻌﺪﺍﺩ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﻌﺎﻟﻰ ﺟﻮﺋﻰ &= #65207;ﻬﻮﺩﻯﭘﺎﺑﻨA= 194; ﺑﺪﻧﻴﺎ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺑﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﺎﻳﺪ ﺧﺮﺍﻓﺎﺗﻰ ﺑﻮﺩﻩ ﺑﺎ ﺍﻧﺠﺎﻡ ﻣﺮﺍﺳﻢ ﺩﻳﻨﻰﮔﺮﭼﻪ ﺍ&#= 65199; ﭘﻴﺎﻣﺒﺮﺍﻥ ﻧﻘﻞ ﺷﺪﻩ ﭼﻮﻥ ﻮﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻧﺪﺍﺭﻧﺪﻋﻤﻠ= 5166; ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺩﺍﺭﻧﺪ .ﺑﺴﻴﺎﺭ ﺍﺯ ﻭﺍﮊﮔﺎﻥ ﺍﻭﺳﺘﺎ ﻭ ﺯﻧﺪ = ﺍﻭﺳﺘﺎﮐﻪ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ(ﻣﺰﺍ&#= 65251;ﻴﺮ) ﻣﻴﮕﻔﺘﻨﺪ ﮐﻪ ﻫﻤﺎﻥ(ﺯﺑﻮﺭ) ﺗﻮﺭﺍﺕ ﻧﻴﺴﺖ.ﻭ ﻭﺍﮊﻩﻫﺎﻯ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﭘﻬﻠﻮﻯ ﺩﺭﻗﻮﻡ ﻗﺮﻳﺶ ﻓﺮﺍﻭﺍﻥ ﺑﻮﺩ &= #64400;ﻪ ﺑﻘﺮﺁﻥ ﻭ ﺍﺳﻠﺎﻡ ﻭﺯﺑﺎﻥ ﻋﺮﺑﻰ ﮐﻨﻮﻧﻰ ﺍﻋﺮﺍ&#= 65167; ﺭﺳﻴﺪ. (ﺃﻫﻮ) ﺧﻠﺎﺻﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺗ&#= 65170;ﺪﻳﻞ ﺑﺎﻟﻠﻪ ﻭﺑﻬﻤﺎﻥ ﻣﻌﻨﻰ ﺷﺪ ﮐﻪ ﺍﻳﻦ ﺗﺒﺪﻳﻞ ﺑﭽﻨﺪ ﻗﺮﻥ ﻗﺒﻞ ﺍﺯ ﻇﻬﻮﺭ = محمّد ﻭﺍﺳﻠﺎﻡ ﺑﻮﺩ.ﻭﺯﺭﺩﺷﺘ&#= 65268;ﺎﻥ ﺍﻳﺮﺍﻥ ﻭ ﻳﻤﻦ ﻟﻔﻆ ﺍﻟﻠﻪ ﺭﺍ می ﺸﻨﺎﺧﺘﻨﺪ.ﺍﻟ&#= 65248;ﻪ ﻳﻌﻨﻰ ﺍﻳﻦ ﺍﻟﻪﻭﻭﺳﻴﻠﻪ &#= 65175;ﺄﻟّﻪ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺰﺭﮒ ﻭ&#= 1605;ُقَدّس ﻫﺴﺖ. ﻭﺭﺑﻄﻰ به (ﺑُﺘﻰ ﺑﻨﺎﻡ ﺍﻟﻠﻪ) ﺩﺭﮐﻌﺒﻪ ﻧﺪﺍﺭﺩ ﮐﻪ ﭘﺪﺭ محمّد ﻧﺎﻡ ﻋﺒﺪ ﺍﻟﻠ&= #65258; ﻳﺎ ﺑﻨﺪﻩ ﺍﻟﻠﻪ داشت.وَ= ;لی ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻬﻴﭻ ﻳﻚ ﺍﺯﻣ&= #65198;ﺍﺗﺐﺧﺪﺍﻳﺎA= 253; ﺳﻠﻮﮐﻰ ﻣﺮﺑﻮﻁ ﻧﻴﺴﺖ.&= #65199;ﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻴﻬﺎ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ.ﮐﻪ ﻫﻤﻴﺸﻪ ﺑﺎ ﺿﻤﻴﺮ ﻏﺎﻳﺐ(ﻫﻮ ﻳﺎ ﺍﻭ)ﺑﺪﺍﻥ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺷﺎﺭﻩ ﻣﻴﺸﺪﻩ ﻭﻣﻴﺸﻮﺩ.ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺧﻮﺩ ﺧﺎﻟﻖ ﻭ ﺻﺎﺩﺭ ﮐﻨﻨﺪﻩ ﺑﻮﺟﻮﺩ (ﺍﻟﻠﻪ)= ﺑﻮﺩﻩ. ﮐﻪ ﻧﺨﺴﺘﻴﻦ ﻭﺟﻮﺩ ﺑﺪﺭﺟﻪ (= ﺷِﺒﻪ ﻋﺪﻡ)ﺍﺯ ﺍﺯ ﻟﺤﺎﻅ ﻣﺎﺩﻩﻣﺎﻫﻴّA= 174; ﺩﺍﺭﺩ.ﻭﺍﺯ ﻫﺎ&= #65259;ﻮﺕ ﻋﻤّﺎٴ ﻭﺍﺭﺩ = 5247;ﺎﻫﻮﺕ ﺍﻟﻠﻪ ﮔﺮﺩﻳﺪﻩ ﻭﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﺳﺮﺍﺳﺮ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﺍﻟﻠﻪ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩﺍﻧﺪ ﻭﻫﺮﻳﻚ ﺃﺯل ﺨ&#= 65262;ﺩﺭﺍ ﺁﻏﺎﺯ ﮐﺮﺩﻩ ﺑﺘﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯﺗﺎ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﺑﺮﺧﻰ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪﻩ ﻭﺑﺮﺧﻰ ﻫﻤﭽﻨ&#= 65166;ﻥ ﻣﻴﮑﻮﺷﻨﺪﮐﻪ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺗﺎ ﺷﻬﻮﺩ ﺭﻭﺡ = القُدُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ.&= #65261;(ﺃﻫﻮ)ﭼﻮﻥ ﻫﺮ(ﺫﮐﺮ ﺗﻮﺣﻴﺪﻯ)ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘﻤﺎﻟ&#= 65264; ﺗﻮﺳّﻞ ﺑﻬﺮ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺠﺎﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻣ&= #65268;ﺒﺎﺷﺪ.ﮐﻪ ﻃﺮﻳﻘﺖ ﺍﺳﻠﺎﻣﻰ ﭼﻮﻥ ﺍﺫﮐﺎﺭ ﻓﺎﻃﻤﻰ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﻭ ﻏﻴﺮﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺑﻮﺳﻴﻠ&#= 65258; ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪﺍﻟﻪ ﻭ ربّ ﻭ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻣﻦ ﻫﺴﺘﻰ ﻭمُ= 602;َدّس ﺵوَلی ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻤﻰ ﺑﺎﺷﻰ.ﮐﻪ ﺣﺘﻰ ﺩﺭ ﺻﻮﺭﺕ = ﻓﺮﺽ ﻣﺤﺎﻝﺭﻭﺣﻰ ﺑﻠﻘﺎﻯ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺩﺭ ﺃﺑﺪﻳﺖ ﺑﺮﺳﺪ ﺑﺎﺯ ﺍﻭﺭﺍ ﺍﻟﻠﻪ ﻣﻴﺨﻮﺍﻧﺪ وَ= 04;ی ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻤﻴﺪﺍﻧﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﺮﺍﻭﺍﻥ ﺍﺯ ﻣﺮﺍﺳﻢ ﻭ ﻋﺒﺎﺩﺍﺕ ﻗﺮﻳﺶﮐﻪ ﻫﻤﺎﻥ قُرّه ﮔﻴﺮﺍﻥ ﮐﻪ ﺯﺭﺩﺷﺘﻰ ﺩَﺭﻯ ﺁﻥ ﺧﻮﺭّﻩ ﺑﻮﺩ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﮐ&= #65258; ﭼﻮﻥ ﻣﺎﻧﻨﺪ ﺍ&= #65183;ﺪﺍﺩ ﺯﺭﺩﺷﺘﻰ ﺧﻮﺩ ﮐﻮﺷﺶ ﺑﺮﺍﻯ ﺭ&= #1572;ﻳﺖ ﺭؤﻳﺎﺋﻰ(ﮐﻴﺎ= 5253; ﺧﻮﺭّﻩ) ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺩ&= #65197; ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻴﺎﻥ ﺧﻮﺭّﻩ ﺷﻬﻮﺩ ر ﻭﺡ ال= 602;ُدُس ﺍﺳﺖ. ﻭﻫﺮ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻴﺎﻥ ﺧﻮﺭّﻩربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺗﻔﺴﻴﺮ&= #65165;ﺕ ﺑﻌﺪﻯ ﺩﺭ ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻣﻨﺎﺳﺐ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻔﺴّﺮﻳﻦ ﻣﻴﺒﺎﺷﺪ. ﺯﺭﺩﺷﺖ ﺭﺍ ﮔﺎﻫﻰ ﺑﺄﺻﻞ ﺁﺯﺭ ﺁﺗﺶﻭﮔﺎﻫﻰ ﺑﻤﻌﻨﻰ ﺯﺭ ﻭ ﺯﺭﻳﻦ ﻃﻠﺎ ﻣﻴﮕﻔﺘﻨﺪ.ﮐﻪ &= #65207;ﺎﻳﺪ ﺩﺭﺳﺖ ﺗﺮ و ﻫﻤﺎﻥ (ﺳﺘﺎﺭﻩ ﺯﺭﻳﻦ) ﺑﻮﺩﻩﮐ&= #65258; ﺷﻬﻮﺩ ﺁﺧﺮ ﻭ ﭼﻬﺎﺭﻡ ﺳﺎﻟﮑﺎﻥ ﺯﺭﺩﺷﺘﻰﮐﻴﺎ= 5253; ﺧﻮﺭّﻩ ﺁﻧﻬﺎ &#= 65169;ﻮﺩﻩ و هست. ﺯﺭﻳﻦ ﻫﻤﺎﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺯﺭﺩﺷﺖ ﮐﻪ ﺑﻌﺪﻫﺎ ﻣﺴﻴﺢ ﮐﺎﺷﻒ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯﻮﺗﺠ= 5204;ّﻢ ﺍﻧﺴﺎﻧﻰ ﺯﺭﻳﻦ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺯﺭﺩﺷﺖ ﺷﺪ.ﻭ ﺳﺘﺎﺭﻩ ﺑﺎﻟﺎﻯ ﺩﺭﺧﺖ &= #64400;ﺮﻳﺴﻤس ﺩﺭ ﺟﺸﻦ ﺗﻮﻟﺪ = ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﻣﺴﻴﺢ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ.ﺑﻌﺪ&#= 65165; محمّد ﺧﻮﺩﺭﺍ ﻫﻤﺎﻥ ﺳﺘﺎﺭﻩ ﺧﻮﺍﻧﺪﮐﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎﻡ ﺗﺎﺯﻩ (ﻧﺠم ال= 579;اﻗﺐ) ﻳﺎﻓﺖ ﮐﻪ ﺑﺸﺪﺕ ﻧﻮﺭﺍﻧﻰ ﺍﺳﺖ.ﻭ ﺩﺭﺗﺠﺮ&= #65169;ﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪه ﺑﺰﺭﮔﻰ ﻳﻚ ﺳﻮ&= #65249; ﻗﺮﺹ ﻣﺎﻩ ﺑﺪﺭ ﺭﺍ ﺩﺍﺷﺖ. ﺩﺭﺧﺖ ﮐﺎﺝ ﺳﻤ&= #65170;ﻮﻝ ﺣﻴﺎﺕ ﺑﺮﺍﻯ ﺍﺭﻭﺍﺡ ﺍﻧﺴﺎ&#= 65255;ﻬﺎ ﺍﺳﺖ ﮐﻪ ﻫﻤﻴﺸﻪ ﺳﺒﺰ ﺍﺳﺖ ﻭ ﺑﺼﻮﺭﺕ = ﻃﺒﻘﺎﺕ ﺩﺭ ﺩﺭﺧﺖ ﮐﺎﺝ ﺳﺪﺭﺳﻤﺒﻮﻝ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻞ ﺷﻬﻮﺩﻫﺎ ﻭ ﺍﻧﻮﺍﻉﺑﺮﺍﻯ ﻫﺮ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ.(ﺳِﺪ&#= 65197;)ﮐﻪ ﺷﻌﺎﺭ ﭘﺮﭼﻢ ﻟﺒﻨﺎﻥ اﺳﺖﻭ= 605;ُقَدّس ﻧﺰﺩ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﺷﺴﺘ&#= 65208;ﻮﻯ ﺗﻦ ﺑﺎ ﭘﻮﺩﺭ ﺳﺪﺭ ﺑﻴﺶ ﺍﺯ ﺍﻳﻨﮑﻪ ﺍﺯ ﮐﻒ ﺁﻥ ﺑﺮﺍﻯ ﺭﻓﻊ ﭼﺮﮐﻰ ﺑﺪﻥ ﺑﺎﺷﺪ ﺑﺮﺍﻯ ﺗﺒﺮﻙ ﺟﺴﺘﻦ ﺑﻮﺩﻩ. ﮐﻪ ﺑﺎ ﺁثاﺭ ﻋﺮﻓﺎﻧA= 264; ﺍﻧﺒﻴﺎﻯ ﻗﺪﻳﻢ ﺍﺑﺮﺍﺯ ﻋﻠﺎﻗﻤﻨﺪﻯ ﻧ&#= 65252;ﺎﻳﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﺍﺳﺘﻰ ﺿﺪ ﺩﺭﻭﻍ ﻭﺑﺎﻃﻞ ﻭﺳﺘﻢ ﺭﺍﻩ ﻭ ﺻﺮﺍﻁ ﻣ= ﺴﺘﻘﻴﻢ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺍﺭﻭﺍﺡ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﻫﻴﭻ ﺍﻧﺤﺮﺍﻓﻰ ﺩﺭ &= #65165;ﻳﻦ ﺭﺍﻩ ﻧﺒﺎﺷﺪ. ﮐ= ﻪ ﻣﺬﺍﻫﺐ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻣﺨﺘﻠﻒ ﺭﺍﻩ ﺧﺪﺍ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻫﻤﻪ ﺑﮑﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﻣﻴﺮﺳﻨﺪ.ﻭﻧﻪ ﺑﻤﺮﺍﺗﺐ ﻣﻌﺮﺍﺟﻰ ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ &= #65165;ﻟﻬﻰ.ﻭ ﻟﺬﺍ ﺍﺯ ﮔﺬﺷﺘﻪ ﺗﮑﺮﺍﺭ ﻣﻴﺸﺪ ﮐﻪ ﻫﻤﻪ ﺭﺍﻩ ﻫﺎ ﺑﺮﻡ ﺧﺘﻢ ﻣﻴﺸﻮﺩ.ﮔﺮﭼﻪ ﺭﻡ ﻣﺮﮐﺰﻳّﺖ ﺟﻬﺎﻧﻰ ﻭﺗﺠﺎ&#= 65197;ﻯ ﺑﻮﺩ. وَلی ﺍﻳA= 254; ﺭﻡ ﻫﻤﺎﻥ (ﺍﻭﻡ) ﻫﻨﺪﻯ ﻭ ﻫﻮﻡ ﺯﺭﺩﺷﺘﻰ ﻭ ﺁﻣﻦ ﻣﺴﻴﺤﻰ ﻭ ﺍﻣّﻰ ﻭﻣؤﻣﻦ ﺍﺳﻠﺎﻣﻰ ﺍﺳﺖ. ﺍﻭﻡ ﻫﻨﺪﻭﺍﻥ ﻫﺮﮔﺎﻩ ﻫﺮﮐس &#= 64400;ﻠﺎﻣﻰ ﺍﺯ ﺧﺪﺍ ﻭﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍﻭﻧﺪ ﺩﻋﺎ ﻣﻴﮑﻨﻨﺪ ﺁﻫﺴﺘﻪ وَلی ﻣﺴﻤﻮﻉ ﺍﻭﻡ ﻣﻴﮕﻮﻳﻨﺪ ﻳﻌﻨﻰ ﻣﺎﻧﻨﺪ ﺳﻠﺎﻡﮐﻪ ﻫﻤﻪ ﮐس ﺑﺎﻳﺪ ﺍﻭﻡ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪ ﻭﻳﻚ ﻭﻇﻴﻔﻪ ﺷﺨﺺﺍﺳﺖ ﮐﻪ ﺑﻬﺸﺖﺍﻧﻮﺍﻉ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺩﺭﺟﻬﺎﻥﻭﻋﺪ= 5249; ﺍﻧﺠﺎﻡ ﺁﻥ ﺟﻬﻨّﻤﻬﺎﻯ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮ ﻣﺘﻮﻟﺪ ﺷﺪﻥ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ.= ﺗﺎ ﺍﺯ ﻧﻮ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﮑﻮﺷﻨﺪ . ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ&#= 65199;ﻣﺎﻧﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﻭﺡ القُدُ= سﻭ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺑﺮﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺑﺎﺯﮔﺸ&#= 65174; ﺑﺨﺪﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﭘﺎﻳﺎﻥ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺑﺮﺍﻯ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭ ﺗﮑ&= #65166;ﻣﻞ ﻭ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪﻥ ﺘﻤﺎﻡ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﺍﺳﺖ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺯﺭﺩﺷﺖ ﻭﺣﮑﻤﺖ ﺁﺭﻳﺎﺋﻰﺍﺯ ﺷﺨﺼﻴّﺖ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﺍﻧﺘﻈﺎﺭ ﺧﻮﺩ ﻭﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺪﻩ ﮔﻔﺘﻪ ﺍﺳﺖ.ﮐﻪ (ﺳﻮﺷﻴﺎﻧس ) ﻣﻴ= ﮕﻮﻳﺪ. ﮐﻪ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﮐﺎﺷﻔ&#= 65166;ﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻫﺴﺘ&#= 65256;ﺪ. ﻭﻯ اﺯ ﺳﻪ ﺳﻮﺳﻴﺎﻧﺶ ﻣﻴﮕﻮﻳﺪﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻥ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦﻣﺮﺍﺗﺐﺍ= 5247;ﻬﻰ ﺍﻣﮑﺎﻥ ﺭﺳﻴﺪﻥ ﻭ ﺍﻳﻥ هماﻧﻰ ﻳﺎﻓﺘʌ= 54; ﺁﻧﻬﺎﻧﻴﺴﺖ. ﻣﮕﺮ ﺩﺭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﺑﻌﻨﻮﺍﻥ(ﺁﺧﺮ&#= 65173; ﻳﺎ ﺑﻌﺪﻯ)ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣﺴﻴﺢ ﻭم&= #1581;مّد ﺩﻭ ﮐﺸﻒ ﺟﺪﻳﺪ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭﻧﻮﺭ ﺭﻭﺡ ال= 602;ُدُس ﻗﺎﺋﻢ ﺭﺍ ﻧﻤﻮﺩﻧﺪ ﻭﻃﺮ&#= 65267;ﻘﺘﻰ ﺑﺮﺗﺮ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻧﻰ ﮐﻪ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻮﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺗﺄﺳﻴس ﮐﺮﺩﻧ= 5194;. ﻭﺍﻟّﺎ ﺍﺩﻳﺎﻥ ﺗﺸﮑﻴﻠﺎﺕ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺩﻧﻴﻮﻯ ﻧﻴﺴﺘﻨﺪ.ﮐﻪ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭﻣﻨﺤﺮﻑ ﺍﺯ ﺧﻮﺍﺳﺘﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ.ﻭﺟﺎ&#= 65257;ﻃﻠﺒﺎﻥ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﮐﺮﺩﻩ ﺁﺧﻮﻧﺪﺑﺎﺯﻯ هاﻯﺩﻳﻨﻰ ﺭﺍ ﺩﺭ ﻣﺬﺍﻫﺐ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻩﺍﻧﺪ.ﺳ&#= 65262;ﻣﻴﻦ ﺳﻮﺷﻴﺎﻧس ﺭﺍ ﻧﻴﺰ محمّد ﻭ᥺= 7;ﺪﻩ ﺩﺍﺩﻩ ﮐﻪ ﻣﻬﺪﻯ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻧﺪﻩ ﻭ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﻗﻮﺍﻡ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﻭﻧﻮﻉ ﺑﺸﺮﻯﺑﺮﺍﻯ(ﻗ&#= 65268;ّﻮﻣﻴّﺖ)ﻭﺑ᥷= 8;ﭘﺎ ﻣﺎﻧﺪﻥ ﺍﻧﺴﺎﻥ ﺯﻧﺪﻩﻫﻤﻴﺸﻪ ﺑﺎربّ اﻟﻨﻮﻋﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّدﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘس ﺍﺯ مح= 605;ّد ﻣﻴﺒﺎﺷﺪﻭ مح= 05;ّد ﻃﺮﻳﻘﺖ ﺧﻮﺩﺭﺍ ﺩﺭ ﻭﺳﻂ ﮔﻔﺘﻪ ﺍﺳﺖ. ﭼﻮﻥ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻗﺒﻞ ﺍﺯ محمّž= 3; ﺷﺮﻭﻉ ﺳﻠﻮﻙ ﻭ ﮐﺴﺐ ﺷﻬﻮﺩﻫﺎ ﮔﺬﺷﺘﻪ ﺍﺳﺖ.ﻟﺬﺍ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﻌﻨﻮﺍﻥ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻃﺮﻳﻘﺖ ﻭﻭﻟﺎ&#= 65267;ﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﮐﻪ ﺑﺠﺎﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ &= #1585;بّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ. ﻭﺧﻮﺩ ﺗﺠﺴّﻢ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮕﺮﺩﺩ.ﻭﻣﻬ&#= 65194;ﻯ ﺑﺎ ﺷﻬﻮﺩ ﺑ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﻟﺎﺗﺮ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ (ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ)ﺧﻮﺩ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻣ&= #65268;ﮕﺮﺩﺩ. ﻭﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺍﺯ ﻧﻈﺮ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ.ﺗﺎ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﻣﻬﺪﻯ ﺪﻳﮕﺮﻯ ﮐﺎﺷﻒ ﻧﻮﺭ ربّ ﺑﺮﺗA= 198; ﺍﺯﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ.ﻭﺑ&#= 65166; ﺯﻣﺎﻧﻬﺎﻯ ﺑﺴ&#= 65268;ﺎﺭ ﺩﺭﺍﺯﻯ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻳﻢ.ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺳﺮﺍﺳ&= #65198; ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﻃﻰ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺑﮑﻬﮑﺸﺎﻧﻬﺎ= 5263; ﺩﻳﮕﺮ ﻧﺎ ﻣﺤﺪﻭﺩ ﻧﻴﺰ ﺭﻓﺖ ﻭ ﺁﻣﺪ ﻣﻴﮑﻨﻨﺪ.ﭼﻪ ﺩ&= #65197; ﮐﺮﻩ ﺯﻣﻴﻦ ﻣﺘﻮﻟﺪ ﺷﻮﻧﺪ ﻳﺎ ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮ. ﻭﻣﻄﻠﻘ&= #65166; ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﻋﻈﻤﺘﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263;ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺯ ﺑﺎلاﺘﺮ ﺍﻟﻬA= 264; ﺗﺼﻮﺭﻯ ﮐﻨﻴﻢ.ﮐﻪ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﻧﻴﺰﻧﻤﻴﺘﻮﺍ= 5255;ﺪ ﺗﺼﻮﺭ ﺍﻣﻮﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﺧﻮﺩﺭﺍ ﺩﺭﻙ ﮐ&= #65256;ﺪ.ﻭﻳﺎ ﺑﺘﻮﺍﻧﺪ ﺩﺭﻙ ﮐﻨﺪﮐﻪ ﺳﺎﺧﺘﻤﺎﻥ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣ&= #65264; ﻣﻨﺎﺳﺐﺁﻥ ﺭﺍ ﻧﺪﺍﺭﺩ.ﻭﺍﻧﺴ&#= 65166;ﻥ ﻧﻴﺰ ﻧﺪﺍﺭﺩ.ﻣﮕﺮ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﮐﻪ ﺭﻗﻴﻘﻪ ﻫﺎﺋﻰ ﺍﺯ ﺁﻥ ﺩﻧﻴﺎﻫ&= #65166;ﻯ ﻭﺟﻮﺩﻯ ﻭﻋﻘﻠﻰ ﻭ ﺍﺩﺭ&= #65165;ﮐﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺭﺍﻣﻴﻔﻬﻤﻨﺪ= 4400;ﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﻬﺎ ﺭﺍ ﻓﺮﺷﺘﮕﺎﻥ ﺧﺪﺍ ﻣﻴﺨﻮﺍﻧ&#= 65194;. ﭘﻴﺎﻣﺒﺮﺍﻥ ﮐﺎﺷﻒ ﻫﺮﻳﻚ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺭﺍ(ﭘﻴﺎﻣﺒﺮ ﺍ&= #1608;َلی ﺍﻟﻌﺰﻡ) ﺩﺍﺭﺍﻯ ﻋﺰﻡ ﻭ ﺍﺭﺍﺩﻩ ﻋﻈﻴﻤ&#= 65176;ﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺨﻮﺍﻧﻨﺪ.ﻭ &= #64344;ﻴﺎﻣﺒﺮﺍﻥ ﺗﺎﺑﻊ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﺍوَل= 40; ﺍﻟﻌﺰﻡ ﻫﺎ ﺭﺍ ﺑﺎﺯﭘﻴﺎﻣﺒﺮ ﻭ ﭘﻴﺎﻡ ﺁﻭﺭ ﺍﻟﻬﺎﻣﻰﻳﺎ ﻧﺒیّ ﻮ ربّ ﻭ ﺭﺍﺑﻰ ﻭ ﺍﻣﺎم اﻣّﻰ ﺷﺪﻩ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ.ﻭﻫﺮ&#= 64400;س ﺑﺎ ﻋﺒﺎﺩﺍﺕ ﺳﻠﻮﮐﻰ ﺑﺎ ﻃﺮﻳﻘﺖ ﻫﺮﻳﻚ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎ&#= 65263; ﺳﻠﻮﮐﻰ ﺑﺘﺠﻠّﻰ ﭘﻴﺎﻣﺒﺮ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺮﺳﺪ.ﻭﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ.ﻭ ﻫﺮﺑﺎﺭ ﺑﺎ ﻳﻚ ﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﻳ= ﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﻣﻴﺮﻭﺩﻭ ﻧﺠﺎﺕ ﻣﻴﻴﺎﺑ&#= 65194;.ﺗﺎ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮﻯ ﻣﺘﻮﻟﺪ ﮔﺮﺩﺩ.&= #65261;ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻭ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﻟﺎﺯﻡ ﺑﻴﺸﺘﺮﻯﺑﺘﻮ= 5165;ﻥ ﺩﺭﻙ ﻭ ﺍﺭﺍﺩﻩ ﻭﻫﻤّﺖ ﺳﻠﻮﮐﻰ ﻧﻤﺎﻳ&#= 65194; ﮐﻪ ﺑﻴﻚ ﺗﺠﻠّﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﺳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﭘﻴﺎﻣﺒﺮﺍﻥ ا= 615;ولی العزمﮐﻪﺷﺶ ﻧﻔﺮ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺗﺎﮐﻨﻮ= 5253; ﺗﺤﻘّﻖ ﻳﺎﻓﺘﻪﺍﻧﺪ ﻫﺮﻳﻚ ﺣﮑﻤﺖ ﺑﺮﺗﺮ ﻭﻣﻌﻘﻮﻟﺎﺕ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﺍﺯ ﻗﺒﻠﻰ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ&#= 65165;ﻧﺪ. ﮐﻪ ﻣﮑﻤّﻞ ﻫﻢ ﻫﺴﺘﻨﺪﻭﻧﻪ ﻧ&#= 65240;ﺾ ﺣﮑﻤﺘﻬﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺸﻴﻨ= 5268;ﺎﻥ ﺑﺎﺷﺪ. ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﻋﻘﻠﻰ ﻭﺣﮑﻤﺘﻬﺎﻯ ﻓﻠﺴﻔﻰ ﻭ ﻗﺎﺑ&= #65246; ﺗﻔﮑّﺮ ﻭﭘﻴﮕﻴﺮﻯ ﻧﺘﻴﺠﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﮐﻪ ﻫﻤﻪ ﺩﺍﺭﻧﺪ.و&#= 1614;لی ﺍﻟﻬﺎﻣﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﻫﺮﺯﻣﺎﻥﻭﺍﺯ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺩ&= #65165;ﺭﻧﺪ.ﮐﻪ ﻣﺠﻤﻮﻋﺎ ﻓﺮﻫﻨﮓ ﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ.ﭘس ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﻤﻴﻖ ﺑﺮﺍﻯ ﺻ&= #65166;ﺣﺒﺎﻥ قَدَرﺕ ﻭ ﻣﻘﺎﻳﺴﻪ ﻣﻌﻘﻮﻟﺎﺕ ﺩﺭ ﺑﻴﻦ ﻧﻈﺮﻳّﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮﺯﻣﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺑﻴﺎﻥ ﮐﻨﻨﺪﻩ ﻭﺍﻗﻌﻴّﺖ ﻫﺴﺘﻨﺪ. وَلی ﺣﻘﻴﻘﺖ ﻧﻬﺎﺋ&#= 65264; ﺭﺍ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﻨﺪ.ﮐﻪ ﺣﻘﻴﻘﺖ ﻧﺰﺩ ﻋﻘﻞ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﺳﺖ.ﻭﺑﻘﻴﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﻗﻴﻘﻪ ﻫﺎﺋﻰ ﺍﺯ(ﺣﻘﻴﻘﺖ)ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﭼﻮﻥ ﮐﺸﻒ ﻭ ﺑﻴﺎﻥ ﺷﻮﻧﺪ (ﻭ= ﻗﺎﻳﻊ ) ﺑﻬﺘﺮﻯ ﺭﺍ ﺑﻤﺎ ﻧﺸﺎﻥ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺪﻫﺪ.&#= 64400;ﻪ ﺑﺎﻳﺪ ﺍﺳﺘﻌﺪﺍﺩ ﺗﻔﮑﻴﻚ ﻭﺷﻨﺎﺧﺖ ﺗﻔﺎ&#= 65261;ﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ.ﮐﻪ ﭘﻴﺮﻭﻯ ﻭ ﺁﻣﻮ&= #65199;ﺵ ﺑﻬﺘﺮ ﻭﺑﻴﺸﺘﺮ ﺍﺯ ﺁ&= #65255;ﻬﺎ ﺑﻨﻤﺎﭘﻴﻢ.ﻭﻟ&#= 65196;ﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺍﺯ ﻳﻚ وَلی ﺍﻟﻬʌ= 64; ﻣﻨﺎﺳﺐ ﻣﺸﮑﻠﺎﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﭘﻴﺮﻭﻯ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻭ ﺭﻭﺷﻬﺎﻯ ﺗﺮﺑﻴﺘﻰ ﻭ ﺳﻠﻮﮐﻰ ﺭﺍﻣﻴﮕﻴﺮﻳﻢ ﻭﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺮﺣﺴﺐﻋﻘﻞ ﻧﺎﺗﻮﺍﻥ ﺧﻮﺩ ﮐﻪ ﺧﻴﻠﻰ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﺗ= ﺎ ﻳﻚ ﺍﺳﺘﺎﺩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺧﻮﺩﺍﻧﺘﺨﺎﺏ &#= 64400;ﻨﻴﻢ. ﺯﻳﺮﺍ ﻇﺎﻫﺮ ﺑ&= #65260;ﺘﺮ ﻭ ﻋﺒﺎﺩﺍﺕ ﺑﻴﺸﺘﺮ ﻭﻳﺎ ﻣﻌﻘﻮﻟﺎﺕ ﻭﺗﺄﻟﻴﻔﺎﺕ ﻭ ﮔﻔﺘﺎﺭﻫﺎﻯ ﺯﻳﺒﺎ ﺗﺮ ﺩﺍﺭﺩ. ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍ&#= 65247;ﻬﻰ ﻣﺎﻧﻨﺪ ﺷﺶ کل= 575;س ﻳﻚ ﻣﺪﺭﺳﻪ ﺍﺑ&= #65176;ﺪﺍﺋﻰ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﻣﮑﻤّﻞ ﻫﻢ ﺩﺭ &= #65175;ﻌﻠﻴﻤﺎﺕ ﺑﻮﺩﻩﻭﻧﺎﻗﺾ ﻫﻢ ﻧﻴﺴﺘﻨﺪ.ﻭ ﮐﺴﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺪﻭﻥ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﻭ ﻗﺒﻮﻟﻰ ﺍﺯ ﺩﺭﺳﻬﺎﻯ ﮐﻠﺎﺳﻬﺎﻯ ﻗﺒﻠﻰﻭﺍﺭﺩ ﮐ&#= 65248;ﺎس ﺑﺎﻟﺎﺗﺮ ﺷﻮﺩ. ﮐﻪ ﺁﻧﮕﺎﻩ ﭼﻴ&= #65200;ﻯ ﻫﻢ ﻧﻤﻴﻔﻬﻤﺪ.ﻭﺣ&#= 1578;ی ﭙﺎﻳﻪ ﻫﺎﻯ ﺁﻣﻮﺯﺷﻰ ﻭ ﺗﮑ&= #65166;ﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﻭﻗﺒﻮ&#= 65247;ﻰ ﻫﺎﻯ ﺍﻳﻦ ﮐﻠﺎ&= #65203;ﻬﺎﻫﻤﻴﺸﻪ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳ&#= 65174; ﺍﺳﺖ ﻭﻧﻪ ﺩﺭ ﺣﺪّ ﻣﻄﻠﻖ. ﻭ ﻟﺬﺍ ﺑﺎ ﭘﻨﺠﺎﻩ ﺩﺭﺻﺪ ﻧﻤﺮﻩﻫﺎﻯ ﺩﺭﺳﻰ ﻣﺤﺼّﻞ ﺭﺍ ﻗﺒﻮﻝ ﺷﺪﻩ ﺑﮑﻠﺎس ﺑﺎﻟﺎ= 5175;ﺮ ﻣﻴﺮﻭﺩ. وَلی ﺍﻳﻨﺎﻥ ﺩﺭ ﮐﻠﺎس ﺑﺎﻟﺎﺗ= 5198; ﮐﻪ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ قَدَر= ;ﺕ ﺩﺭﻙ ﻭﻓﻬﻢ ﻭﻫﻮﺵ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺰ ﺑﺎﻫﻢ ﻓﺮﻕ ﻣﻴﮑﻨﻨﺪ. ﻣﮕﺮ ﮐﺴﻰ ﮐﻪﻫﻤّﺖ ﺳﻠﻮﮐﻰ ﺑﻴﺸﺘﺮﻭ ﺟﺪّ= 5267;ﺖ ﺑﻬﺘﺮ ﺩﺍﺷﺘﻪﺑﺎﺷﺪ.&#= 64400;ﺎﺭﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭ&= #65247;ﺎﻳﺘﻬﺎ ﻧﺴﺒﺖ ﺑﻬﻢ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﺯ ﻫﻢ ﻧﻴﺰ ﺳﺒﻘﺖ ﻣﻴﮕﻴﺮﻧﺪ.ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ (ﺍ= ﻟﺴﺎﺑﻘﻮﻥ ﺍﻟﺴﺎﺑﻘﻮﻥ ﻫﻢ ﺍﻟﻔﺎﺋﺰﻭ&#= 65253;)ﮐﻪ ﮐﺴﺎﻧﻰ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺍﻗﺪﺍﻡﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺳﺒﻘﺖ ﮔﻴﺮﻯ ﮐﻨﻨﺪﺍﻳﻨﺎﻥ (ﻓﻮﺯ) ﻳﺎ ﭘﻴﺮﻭﺯ ﻭﻓﺮﺭﻭﺯﻯ ﻭ ﺗﻮﻓﻴﻘﺎﺕ ﺷﻬﻮﺩﻯ ﻭﻧﺠﺎﺕ ﻧﻮﻋﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;.ﮐﻪ ﺑﻬﺸﺖ ﺑﻌﺪﻯ ﺁﻧﺎﻥ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺍﺳﺖ.ﻭﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺻﻮﺭﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﻧ&= #65258; ﺑﺎﻍ ﻭﺑﻮﺳﺘﺎﻧﻰ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰﺑﻌﻨﻮﺍ= 5253; ﺑﻬﺸﺖ ﮐﻪ ﺭﻭﺯﻫﺎ ﺩﺭ ﺁﻥ ﺑﻠَﻤَﺪ ﻭ ﻟﺬﺕ ﺑﺒﺮﺩ ﮐﻪ ﻟﺬﺗﻬﺎ ﺩﺭ ﺯﻧﺪﮔﻰ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭﺑﺎﺭﻩ ﺍﺻﻮﻝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﺎﻳﺪ ﺣﮑﻤﺖﺯﺭﺩﺷﺖ= 5251;ﻄﺎﻟﺐ ﺑﺴﻴﺎﺭﻯ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ.&= #65261; ﻣﺸﺨّﺺﺗﺮﻳﻦ ﺍﺻﻮﻝ ﺍﻋﺘﻘﺎﺩﻯ ﺯﺭﺩﺷﺖ ﺭﺍ ﺍﺻ&= #65262;ﻝ ﺧﻴﺮ ﻭﺷﺮ ﻭ ﻧﻮ= ﺭ ﻭﻇﻠﻤﺖ ﻭ ﻧﻴﮑﻰ ﻭﺑﺪﻯ ﺩﺭﺍﻧﺪﻳﺸﻪ ﻭﮔﻔﺘﺎﺭ ﻭﺭﻓﺘﺎﺭ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺑﺎﺯ&= #64404;ﺸﺘﮕﺎﻥ ﮐﺎﻣﻞ ﻫﻤﻪ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.ﭘس ﺁﻧﺎﻥ ﺭﺍ ﻣﻌﻠﻤﺎﻥ ﺑﺸﺮﻳﺖ ﺩﺭ ﺍﺧﻠﺎﻕ ﻣﻴﮕﻮﻳﻨﺪ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﺍﺳﺎس ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻋﻘﻠﻰﻭ ﺭﻭﺷﻬﺎﻯ ﺯﻧﺪ&#= 64404;ﻰ ﺯﺭﺩﺷﺘﻰ ﺑﺪﻳ&#= 64405;ﺮ ﻣﮑﺎﺗﺐ ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰ ﻭﻏﻴﺮ ﺩﻳﻨﻰ ﻓﻠﺴﻔﻰ ﻧﻴﺰ ﻣﻨﺘﻘﻞ ﺷﺪﻩ.ﭼﻪ ﺩﺭ ﻗﺪﻳﻢ ﻳﺎ ﺍﮐﻨﻮﻥ. ﺣﮑﻤﺖ ﺯﺭﻭﺍﻥ ﻳﺎ ﻫﻤﺎﻥ(ﺯﻣﺎﻥ ﻭ زﺮﻭﺍﻥ) ﺑﺮﺗﺮ ﺍﺯ ﺩﺭﻭﻥ ﻋﻘﺎﻳﺪ ﺯﺭﺩﺷﺘﻰ ﭘﻴﺪﺍ ﺷﺪﻩﻭﻣﻘﺒﻮﻝ &#= 65183;ﻬﺎﻧﻴﺎﻥ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ.ﮐﻪ ﺍﺻﻮﻝ ﺟﺎﻟﺐ ﺯﺭﺩﺷﺖ ﻭ ﻳﻮﻧﺎﻥ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻬﻮﺩﻳ= 617;ﺖ ﻭﻣﺴﻴﺤﻴﺖ ﻭﺍﺳﻠﺎﻣﻰ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﻴﻢ.ﻭﻟﺬ&#= 65165; ﺯﺭﺩﺷﺖ ﺭﺍ ﭘﺪﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭﻣﮑﺎﺗﺐ ﻓﮑﺮ&#= 65263; ﮔﻔﺘﻪﺍﻧﺪ. ﻣﺎﻧﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﻧﻘّﺎﺵ ﻧﻴﺰ ﺍ&#= 65267;ﻨﮕﻮﻧﻪ ﻧﻈﺮﻳّﺎﺕ ﺟﺪﻳﺪ ﺧﻮﺩ ﺭﺍ ﺩﺍﺷﺘﻪ ﺍﺳﺖ .ﮐﻪ ﺍﺳﺎس ﺁﻥ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺯﺭﺩﺷﺖ ﻣﻴﺒﺎﺷﺪ.ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭﻫﻤﻪ &= #65251;ﮑﺎﺗﺐ ﺳﻠﻮﮐﻰﻧﻈﺮﻳ= 5166;ﺕ ﻋﻘﻠﻰ ﺟﺪﻳﺪ ﺧ&= #65262;ﺩﺭﺍﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺩﺍﺭﻧ= 5194; ﮐﻪ ﻣﻨﺎﺳﺐ ﺯﻣ&= #65166;ﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194;.ﻭﻣﺘّﮑﻰ ﺑﺮﺍﺻﻮﻝ ﭘﻴﺎ&#= 65251;ﺒﺮﺍﻥ ﮔﺬﺷﺘﻪوَلی ﺑﺎ ﺗﺠﺪﻳﺪ ﻧﻈﺮﻫﺎﻯ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥﻭ ﭘﻴﺸﺮﻓﺖ ﻋﻘﻞ ﺑﺸﺮﻯﻭ ﺗﮑﺎﻣﻞ ﻋﻠﻢ ﻭ ﻓﺮﻫﻨﮓ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﺍﻧﺴﺎﻧﻰوَلی ﻫﻤﻴﺸﻪ ﺑﺎ ﻣﻘﺎﻭﻣﺖ ﻭﻣﺨﺎﻟﻒ ﺯﻳﺎﺩﻯ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻧﺪ. ﭼﻪ ﻣ= ﺘﺪﻳّﻨﻴﻦ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﺳﻠﻮﮐﻰﻭﻳﺎ ﻗﺸﺮﻯ ﻫﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮ&#= 65263;.ﭼﻪ ﺭﺳﺪ ﺑﮑﺴﺎﻧﻰ ﮐﻪ ﺍﺻﻮﻟﺎ ﺑﺴ&= #65248;ﻮﻙ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻋﻘﻴﺪﻩ ﻧﺪﺍﺭﻧﺪ. ﻭﻫﻤ&= #64381;ﻨﺎﻥ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﺎ ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ = ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺷﺎﻳﺪ ﭼﻨﺎﻥ قَدَرﺗ= ;ﻬﺎﻯ ﻋﻘﻠﻰ ﻭﺍﺩﺭﺍﮐﻰ ﺑﻴﺎﺑﻨﺪ.ﮐﻪ ﻣﺴؤﻟﻴّﺖ ﺍﻟA= 260;ﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚ ﻳﺎ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﺗﻠ&#= 65166;ﺷﻬﺎﻯ ﺗﺤﻘﻴﻘﺎﺗﻰ ﻭ&#= 65251;ﺎﺩﻯ ﺧﻮﺩﺭﺍ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺟﺴﺘﻦ ﺣﻘﻴﻘﺖﻳﺎ ﺩﺭﺳﺖ ﺗﺮ ﻳﺎﻓﺘﻦ(ﻋﻠﺖ ﺍﻟﻌﻠﻞ)ﻭ ﻳﺎ ﻋﻠّﺖ ﺍﺻﻠﻰ ﻫﺮ ﭘﺪﻳﺪﻩ ﻭﺭﺧﺪﺍﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﻫﻤﻴﺸﻪ ﺩﺭ ﺩﺍﻳﺮﻩ ﻫﺎﻯ ﻣﺎﺩﻯ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. ﻭﺣﺪّ ﺃﮐثر ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠ&#= 65252;ﻰ ﺁﻧﻬﺎﻣﻔﻴﺪ ﺯ&#= 65255;ﺪﮔﻰ ﺑﻬﺘﺮ ﺍﺳﺖ</span><span dir= =3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>وَلی ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑ&= #65194;ﻧﺒﺎﻝ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﺑ&= #64401;ﻤﺎﻟﺎﺕ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﻨﺪ.ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋ&#= 65264; ﺑﺎﻟﺎﺗﺮ ﺁﻣﺎﺩﻩ ﮔﺮﺩﻧ&#= 65194;.ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ&#= 65169;ﺪﻧﺒﺎﻝ ﻋﻠّﺖ ﺍﻟﻌﻠﻞ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺑﺪﺍﻧﺪ ﺍﺻﻮﻝ ﺑﺮﺗﺮ ﻭﮐﻠّﻰ ﺗﺮ ﻭ ﻋﻘﻠﺎﻧﻰ ﺗﺮ ﻭ ﻭﺍﻗﻌﻰ ﺗ= ﺮ ﮐﺪﺍﻡ ﻫﺴﺘﻨﺪ.&= #64344;س ﻫﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺑﺴ&#= 65220;ﻮﺡ ﺷﺎﻳﺴﺘﻪ ﺩﺭ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻣﻴﺮﺳﻨﺪﻭﻫﻢ ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﺍ&= #65211;ﻮﻝ ﺳﺎﺩﻩ ﻣﻘﺒﻮﻝ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ.ﺗﺎ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺭﺍ ﺑﺎﻟﺎ ﺑﺒﺮﻧﺪ.ﮐﻪﺷﺎ&#= 65267;ﺪ قَدَرﺕ ﺩﺭﻙ ﻭﻋﻘﻞ ﺑﻴﺸﺘﺮ ﺑﻴﺎﺑﻨﺪ. ﻭﺷﺎﻳﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺷﺨﺼﺎ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ.(ﺯﺭﻭﺍ&= #65253;)ﺑﻤﻔﻬﻮﻡ ﺯﻣﺎﻥ ﻭﺃﺑﺪﻳّﺖ ﮐﻪ ﻓﮑﺮ ﺟﺎﻭﺩﺍﻧﮕﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺳﺮﻣﺪﻯﺒﻴﺸﺘ= 5198; ﻣﺘّﮑﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻫﻤﻴﺸﻪ ﺍﻧﺴﺎ&#= 65255;ﻬﺎ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻫﺎﻣﺸﮑﻠﺎﺕ ﻓﮑﺮﻯ ﺭﺍﺩﺍﺭ&#= 65255;ﺪ.ﻭ ﺍﮔﺮ ﭘﺎﺳﺨﻰ ﺑﻴﺎﺑﻨﺪﺗﻌﺎ= 5247;ﻰ ﻋﻘﻠﻰ ﻭ ﺁﻣﺎﺩ&= #64404;ﻰ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺧﻮﻳﺶ ﺧﻮﺍﻫﻨ&#= 65194; ﺩﺍﺷﺖ.ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎ ﺗﺨﻠﻴﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺯ ﺗﻤﺎﻡ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻭ ﻋﺎﺩﺍﺕ ﻭ ﺁثاﺭ ﺧﻮﺏ ﻭ ﺑﺪ ﮔﺬﺷﺘﻪ ﻫﺎﺳﺎﻟﻚ ﺁﻣﺎ&#= 65193;ﻩ ﺗﺤﻠﻴﻪ ﺍﻟﻬﻰ &= #65251;ﻴﮕﺮﺩﺩ. ﮐﻪ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ ﻣﺮﺑّﻰ ﺍﻟﻬﻰﻭ ﺍﺻﻮﻝ ﻭ ﻋﻘﺎﻳﺪ ﺣﻴﺎﺗﻰ ﺍﻭﺭﺍ ﺗﻘﻠﻴﺪ ﻭﺑﺎﻭﺭﻣﻴﻨﻤ= 5166;ﻳﺪ. ﺁﻧﮕﺎﻩ ﺩﺭ ﻣﺮﺣﻠﻪ(ﺣﺘﻰ ﺃﻋﻠﻢ)ﺍﻟﻬﻰ ﮐﻪﺩﺭ ﺩﺍﻭﺭﻯ ﺧﺪﺍﻭﻧﺪﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ هست. ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣ&#= 65170;ﺮﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻤﻴ&#= 65194;ﺍﻧﺪ ﻭ ﻧﺸﺴﺘﻪ ﺗﺎ ﺑﺪﺍﻧﺪ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﭘﺎک ﺴﺎﺯﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ ﮐﻪ ﺍﻭ ﺑ= ﻤﺮﺣﻠﻪ ﺳﻮﻡ ﺗﺠﻠﻴﻪ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ.ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒ&#= 65198; ﮔﻮﻧﻪ ﺑﺎﺯﮔﺮﺩﺍﻧﺪ .<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻣﻔﻬﻮﻡﺯﺭﺩﺷ= 578;ی ﺮﺍ ﺩﺭ ﻣﻔﺎﻫﻴﻢ ﺯﺭﻭ&#= 65165;ﻥ ﺩﺍﻧﺴﺖ.ﺯﻳﺮﺍ ﻫﺮ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ &= #65191;ﻮﺩﻫﺮ ﻣﻘﺪﺍﺭ ﮐﻤّﻰ ﻳﺎ ﮐﻴﻔﻰ ﺗﮑﺎﻣﻠﺎﺗﻰ ﻳ&#= 65166; ﺑﺎﻟﻌﮑس ﺁﻟﻮﺩﮔﻰ ﻫﺎﺋﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺧﻮﺩ ﺩﺍﺷﺘﻪﻋﻤﻠﺎ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍﺷﺨﺼﺎ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺍﺳﺖ.ﮐﻪ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻧﺘﻴﺠ&#= 65258; ﺗﻠﺎﺷﻬﺎﻯ ﻣثبت ﻳﺎ ﻣﻨﻔA= 264; ﺧﻮﺩ ﺍﻭ ﺍﺳﺖ.ﻭ= ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺳ= ﺮﻧﻮﺷﺖ ﻓﻌﻠﻰ ﺧﻮﺩ ﭼﻮﻥ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﺩﻳﮕﺮﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺭﻭﺡ ﺧﻮﺩﻣﺎﻧﻨﺪ ق= 614;دَرﺕ ﺻﺒﺮ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯﻭ قَدَر= ;ﺕ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺗﻤﺮﮐﺰ ﻗﻮﺍﻯ ﺧﻮﺩﺩﺭ ﻳﻚ ﻫﺪ&= #65233; ﻭﺍﺣﺪ ﺩﺭﺳﺖﻭ&#= 1606;شان ﺩﺍﺩﻥ ﺍﺭﺍﺩﻩ ﻭ ﺍﻳﻤﺎﻥ ﻭﺑﺎﻭﺭﻯﺑﺎﻧ= 5176;ﺨﺎﺏ ﺳﻮﮊﻩ ﺍﻟﻬﻰ ﻋﺸﻖ ﻭﺭﺯﻯ ﻣﻴ&= #65176;ﻮﺍﻧﺪ ﻋﻬﺪ إلَست ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﺑﺎ ﻣﻘ&= #65166;ﻡ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﻧﻮﺭﻯ ﺧﻮﺩﺑﺎ ﻳﻚ وَلی ﺍﻟﻬʌ= 64; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻴﺎﺩ ﺁﻭﺭﺩ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻟﺒّﻴﻚ ﮔﻮﻳﺎ= 5253; ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪﺧﻮﺩ= 5197;ﺍ ﺑﺘﺠﻠﻴﻪﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﻫﺮ ﺷﻬﻮﺩﻯ ﺩﺭ = ﻳﻚ ﺗﻮﻟّﺪ ﺑﺎﺷﺮ= 5165;ﻳﻂ ﺑﻬﺘﺮﻯ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺭﺩﻳﮕﺮ ﺳﺮﻧﻮﺷﺖ ﻧﻴﮑﻮﺗﺮﻯ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻫﻢ ﮐﻨﺪ.ﮐ&= #65258; ﺑﻔﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻭﺣﺘﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩﺁﻣﺎﺩ= 5257; ﻧﻤﺎﻳﺪ.ﺗﺎ ﭘس ﺍﺯ ﻫﻔﺖﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍ&= #65197;ﺍﻥ ﺑﺮﺍﺑﺮ ﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ ﻫﻤﭽﻨﺎﻥ ﺑﺴﻮﻯ ﺗﮑﺎﻣﻠ&#= 65166;ﺕ ﺃﺑﺪﻯ ﭘﻴﺶ ﺑﺮﻭﺩ.ﻭ ﺍﻟّﺎ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﺎﻋﺪﻡ ﺳﻠﻮﻙ ﻭ ﺍﻓﺰﻭﺩﻥ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﻨ&= #65166;ﻡ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯﻤﺎﺩﻯﻭﺣ= 5176;ﻰ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﻧﺎﻣﻘﺒﻮﻝ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰﭘ= 587; ﺍﺯ ﻣﺮﮒ ﺑﻨﺴﺦ ﺑﺪ ﺗﺮ ﺑﺸﺮﻯ ﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮ&= #65165;ﻧﻰﻭﺣتی ﺒﺪﺗﺮ ﺩﺭ ﻓﺴﺦ = ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯﺳﻘﻮﻁ ﻣﻘﺎم ﻨﻮﻋﻰ ﮊﻧﺘﻴک ﺮﻭﺣﻰ ﺧﻮﺍﻫﺪﺩﺍﺷﺖ.&#= 65175;ﺎ ﺩﻭﺑﺎﺭﻩ ﺑﺮﺣ&#= 65204;ﺐ ﻓﻄﺮﺕ ﻭ ﺧﻮﺍﺳﺘﻪ ﻃﺒﻴﻌﺖ ﻭ ﺧﺪﺍﻭﻧﺪﮔﺬﺷ= 5176;ﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺗﮑﺮﺍﺭ ﻧﻤﺎﻳﺪ.ﺗﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻬﻤﻴﻦ &#= 65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮ&= #65193; ﺭﻭﺡ القُدُس قائم ﻭﺍﺟﺐ ﻧﻮﻋﻰ ﻭﺍﻟﻬﻰ ﺑﺮﺳﺪ.ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴ&= #64401;ﻮﻥ ﺩﺭ ﺍﻳﻦ ﺩﻭﺭﻩ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ ﮐﻪ ﺧﻮﺍﻫﺪ ﺍﻧﺠﺎﻡ ﺩﺍﺩ. ﺁ= ﻧﮕﺎﻩ ﻧﻈﺮﻳّﺎﺕ ﻋﻘﻠﻰ ﻭ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﻋﻤﻠﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺃﻧﺒﻴﺎﻯ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡﻭﮐﺎﻣ= 5248;ﺎﻥ ﺯﻧﺪﻩ ﻫﻤﺎﻥ ﭘ&= #65268;ﺎﻣﺒﺮﺍﻥ ﺍوَلی ﺍﻟﻌﺰﻡﻣﻴﺘﻮ= 5165;ﻧﺪ ﻭﺳﻴﻠﻪﺍﻯ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥﻭﮐﺴﺐ ﻣﻌﻘﻮﻟﺎﺕ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻴﺎﺑﺪ. = ﮐﻪ ﺷﺮﻁ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭ ﻣﻄﺎﻟ= ﻌﻪﺣﮑﻤﺘﻬﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰﮐﻪ ﻣﻬﻤﺘﺮ ﺍﺯ ﻣﻄﺎﻟﻌﺎﺕ ﻓﻠ&#= 65204;ﻔﻪ ﻫﺎ ﻭ ﻋﻠﻮﻡ ﻣﻴﺒﺎﺷﺪ.ﺑﺮﺍ&#= 65263; ﺍﻧﺴﺎﻥ ﻋﺎﻗﺒ&#= 65174; ﺧﻮﺑﻰ ﺧﻮﺍﻫﺪ ﺳﺎﺧﺖ ﻭﺍﻟّﺎ &#= 64380;ﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﻣﺰﺭﻉ ﺳﺮ ﺳﺒﺰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻬﺎﻥ ﺑﭽﺮﻳﺪﻥ ﻣﺸﻐ&#= 65262;ﻝ ﻭﭘﺮﻭﺍﺭ ﺑﺮﺍﻯ ﺩﺭﻳﺪﻥ ﺣﺸﺮﺍﺕ ﺧﻮﺍﻫﺪ ﺷﺪ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻈﺮﻳّﺎﺕ ﺯﺭﻭﺍﻥ ﮐﻪ ﺑﺼﻮﺭﺕ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻭ ﭘﻴﺪﺍﻳﺶ ﻧﻈﺮﻳّﺎﺕ ﺗﺎﺯﻩ ﺗﺮ ﺍﺭﺍﺋﻪ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﻧﻈﺮﻳّﺎﺕ ﺯﺭﻭﺍﻥ ﮐﻪ ﺑﺼﻮﺭﺕ ﻓﻠﺴﻔ&#= 65258; ﻫﺎﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌ&#= 65194;ﻯ ﭘﻴﺮﻭﺍﻥ ﻣﻌﺘﻘﺪﺍﻥ ﺁﻥ ﺷﺪﻩ ﺍﻣﺮﻭﺯ ﺑﺼﻮﺭﺕ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﺃﻧﺪﻳﺸﻪ ﺗﺎﺯ&#= 65257; ﻭﺣﮑﻤﺖ تصوّف ﺍﻳﺮﺍﻧﻰ ﮐﻨﻮﻧﻰ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ. ﺍﻓﻠﻮﻃﻴﻦ ﺯﻣﺎﻥ ﺭﺍﺑﻤﻌﻨﻰ( ﺃﺑﺪﻳّﺖ ﻭﺟﻬﺎﻥ ﻭﺟﻮﺩﻯ) ﮔﻔﺘﻪﺍﺳﺖ.ﮐﻪ&#= 65169;ﺪﻳﮕﺮ ﻋﺮﻓﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺗﺎ تصو= 17;ف ﺍﻳﺮﺍﻧﻰ ﺭﺳﻴﺪ. ﺣﮑﻤﺖ ﻣﺎﻧﻰ ﺭﺍ ﻧﻴﺰ ﺩﻧﺒﺎﻟﻪ ﻫﺎﻯ ﺣﮑﻤﺖ ﺯﺭﺩﺷﺖ ﺑﻌﻨﻮﺍﻥ ﻳﻚ ﮐﺎﻣﻞ ﺷﺪﻩ ﺑﻄﺮﻳﻘﺖ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﺯﺭﺩﺷﺘﻰ ﺍﺳﺖ.ﮐﻪ ﻣﻘﺎﻡ = ﭘﻴﺎﻣﺒﺮ ﺩﺍﺭﺩ.ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻧﻘّ= 5166;ﺵ ﮔﻔﺘﻪﺍﻧﺪ. ﮐﻪ = ﻧﻘﺎﺷﻰ ﺭﺍ ﻭﺳﻴﻠﻪ ﺑﻴﺎﻥ ﺣﮑﻤﺘﻬﺎﻯ ﺧﻮﺩ ﺍﻧﺘﺨﺎﺏ &= #64400;ﺮﺩﻩ ﺍﺳﺖ. وَلی ﺩﺭ ﺍﻭﺍﺋﻞ ﻋﺼﺮ ﺳﺎﺳﺎﻧﻰ ﺍﺩﻳ&#= 65166;ﻥ ﻏﻴﺮ ﺍﻳﺮﺍﻧﻰ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻨﺪ.ﺍﺯ ﺟ&= #65252;ﻠﻪ ﻳﻬﻮﺩﻳﺎﻥ ﻋﺼﺮ ﻫﺨﺎﻣﻨﺸﻰ ﮐﻪ ﮔﻮﻳﺎ ﺑﻮﺳﻴﻠ&#= 65258; ﮐﻮﺭﺵ ﭘس ﺍﺯ ﺁﺯﺍﺩﻯ ﺍﺯ ﺑﺎﺑﻞ ﺑﺎﻳﺮﺍﻥ ﻣﻨﺘﻘﻞ ﺷﺪﻧﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻳﻬﻮﺩﻳﺎﻥ ﻳﻚ ﺷﺎﺧﻪ ﺳﻠﻮﮐﻰ&#= 65165;ﺯ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬ&= #65264; ﺯﺭﺩﺷﺘﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺩﺭ ﺍﻳﺮﺍﻥ مانند دانیال نبیِ= 17; ﺑﻮﺩﻧﺪ ﻭﺑﻨﻘﺎﻁ ﺩﻳﮕﺮ ﻧﻴﺰ ﻣﻨﺘﻘﻞ ﺷﺪﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺍﺑﺮﺍﻫﻴﻢ ﮐﻪ ﭘﺪﺭ ﭘﻴﺎﻣﺒﺮ&#= 65165;ﻥ ﻳﻬﻮﺩ ﺧﻮﺍﻧﺪ&#= 65257; ﻣﻴﺸﻮﺩﺧﻮﺩ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ &= #65153;ﺯﺭ ﺯﺭﺩﺷﺖ ﺑﻮﺩﻩﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺑﺎﻭﺭﺷﻠﻴﻢ ﺭﻓﺖ.ﻭﻣﻌﺒﺪ ﺁﻧﺮﺍ ﮐﻪ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐ&#= 65264; ﺍﻭ ﺑﻮﺩﻩ ﺑﺮﭘﺎ ﻧﻤﻮﺩ.ﻭﻣﺮﮐﺰ ﺩﻳﻨﻰ ﭘﻴﺮﻭﺍ&#= 65253; ﺍﺑﺮﺍﻫﻴﻢ ﻭﺩ&#= 65267;ﮕﺮ ﭘﻴﺎﻣﺒﺮ ﮐﺎﻣﻞ ﺑﻄﺮﻳﻘﺖ ﺍﺑﺮﺍﻫﻴﻢ ﺑﺮﻫﻤﻦ ﮔﺮﺩﻳ&#= 65194;. ﺍﺑﺮﺍﻫﻴﻢ ﺑﺎﺯ ﺑﻤﻌﻨﻰ ﺃﺏ ﻭﭘﺪﺭ ﻫﻮﻡ ﮐﻨﻨﺪﻩ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﭼﻮﻥ محم= 17;د ﺍﻣّﻰ ﮔﺮﺩﻳﺪﻩ ﺑﻮﺩ. ﺑﻌﺪﻫﺎ ﻳﻮﺳﻒ &= #64400;ﺎﻣﻞ ﻃﺮﻳﻘﺖ ﺍﺑﺮﺍﻫﻴﻤﻰ ﺑﻤﺼﺮ ﺭﺳﻴﺪ. ﮐ= ﻪ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺍﻭ ﻣﻌﺮﻭﻑ ﺍﺳﺖﮐﻪ ﺑﭙﺎﺩ&#= 65207;ﺎﻫﻰ ﺭﺳﻴﺪ ﮐﻪ ﻣﻨﻈﻮﺭ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺍﻭﭘس ﺍﺯ ﻫﻔﺖ ﺳﺎﻝ ﺩ= ﻭﺭﻩ ﺳﻠﻮﻙ ﺯﻧﺪﺍﻥ ﺍﻭ ﺑﻮﺩﻩ.ﮐﻪ ﺍﻳﻨﻚ ﭼﺎﻫﻰ ﮐﻪ ﻋﺰﻟﺖﮔﺎﻩ ﻳﻮﺳﻒ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻩ ﺩﺭ ﻗﺎﻫﺮﻩ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻣﻮﺳﻰ ﭘﻴﺮﻭ ﻣﮑﺘﺐ ﻓ&= #65198;ﻋﻮﻥﺑﻮﺳﻴﻠA= 258; ﻳﻚ وَلی ﺍﻟﻬ®= 0; که ﺍﻭ ﻧﻴﺰ ﻇﺎﻫﺮﺍ ﺩﺭ ﻣﮑﺘﺐ ﻓﺮﻋﻮﻥ &= #65239;ﺮﺍﺭ ﺩﺍﺷﺖ ﻣﺤﺮﻣﺎﻧﻪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺭﺳﻴﺪﻩ ﺑﻮﺩ.ﻣﻮﺳﻰ ﺭﺍ ﺗﻌﻠﻴﻢ ﺍﺳﺮﺍ&#= 65197; ﺳﻠﻮﻙ ﺭﺍ ﺩﺍﺭﺩﻭ ﻣﻮﺳﻰ ﺍﻋﻠﺎﻡ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐ&#= 65264; ﺧﻮﺩ ﻧﻤﻮﺩ. ﮐﻪ ﮔﺮﻭﻫﻰ ﻧﻴﺰ ﺍﺯ ﻣﺘﺪﻳﻨﺎﻥ ﺳﺎﻟﻚ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ ﻳﻬﻮﺩﻯ ﭘﻴﺮﻭ ﻳﻮﺳﻒﺑ&#= 65236;ﺮﻣﺎﻥ ﻓﺮﻋﻮﻥ ﺍﺯ ﻣﺼ&= #65198; ﺍﺧﺮﺍﺝ ﮔﺮﺩﻳ&#= 65194;ﻧﺪ ﮐّﻪ ﻣﻮﺳﻰ ﺑﺎ ﺗﻌﻠﻴﻢ ﺑﻴﺸﺘﺮ ﺷﻌﻴﺐ ﭘﻴﺎﻣﺒﺮ ﺩﻳﮕﺮﻯ ﺩﺭ شه= 585; (ﻣﺪﻳﻦ) ﮐﻨﺎﺭ ﺳﺎﺣﻞ ﺩﺭﻳﺎﻯ ﺳﺮﺥﺑﻨﺎﻡ ﺩﺭﺻﺤﺮﺍﻯﺴﻴ= 5256;ﺎ ﺳﺎﻟﻬﺎ ﭼﺎﺩﺭﻧﺸﻴﻨﻰ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺖ.&= #65199;ﻳﺮﺍ ﻳﻬﻮﺩﻳﺎﻥ ﻗﺪﻳﻤﺘﺮ ﺍﻭﺭﺷﻠﻴﻢ ﮐﻪ ﻗﺸﺮﻯ ﺑﻮﺩﻩﺍﻧﺪﺁﻧ= 5166;ﻥ ﺭﺍ ﺑﺎﻭﺭﺷﻠﻴﻢ کعبه خود ﺭﺍﻩ ﻧﻤﻴﺪﺍﺩﻧﺪ. ﺑﻌﺪﻫﺎ ﺑﺨﺖ ﺍﻟﻨﺼّﺮ ﭘﺎﺩﺷﺎﻩ ﺑﺎﺑ&#= 65246;ﮐﻪ ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﺑﺎ ﻣﻌﺘﻘﺪﺍﻥ ﻏﻴﺮ ﺩﻳﻦ ﻭ ﺑﺖ ﺧﻮﺩ ﻣﻴﺠﻨﮕﻴ&#= 65194; ﻳﻬﻮﺩﻳﺎﻥ ﻭﻣﻌﺒﺪ ﺍﻭﺭﺷﻠﻴﻢ ﮐﻪ &= #65193;ﺍﻭﺩ ﻭﺳﻠﻴﻤﺎﻥ ﺁﻧﺮﺍ ﻧﻮﺳﺎﺯﻯ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪﺧﺮﺍﺏ &#= 65255;ﻤﻮﺩ ﻭ ﺟﻮﺍﻧﺎﻥ ﻭ ﻣﺘﻔﮑﺮﻳﻦ ﺁﻧ&#= 65166;ﻥ ﺭﺍ ﺑﺎﺧﻮﺩ ﺑﺮﺍﻯ ﺑﺮﺩﮔﻰ ﻭ ﺑﻴﮕﺎﺭﻯ ﺑﺒﺎﺑﻞ ﺑﺮﺩ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻫﺸﺘﺎﺩ ﺳﺎﻝ ﺑﻌﺪ ﮐﻮﺭﺵ ﺁﻧﺎﻥ ﺭﺍ ﺍﺯ ﺑ= ﺎﺑﻞ ﺑﺎ ﺩﻳﮕﺮ ﺍﻗﻮﺍﻡ ﺍﺳﻴﺮ ﺑﺎﺑﻞ ﺁﺯﺍﺩ ﻧﻤﻮﺩ ﻭﻣﻌﺒﺪ ﺁﻧﺎﻥ ﺭﺍ ﺩﺍﺭ&= #65267;ﻮﺵ ﺳﺎﺧﺖ. ﻭﺁﺯﺍﺩﻯ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻣﺬﻫﺒﻰﺑﺮﺍﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻗﺎﺋﻞ ﺑﻮﺩ. ﭼﻪ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺑﻮﺩﻧﺪﻭﻳﺎ ﻏﻴﺮ ﺳﺎﻟﻚ ﻗﺸ&= #65198;ﻯ.ﻭ ﭼﻮﻥ ﻧﻮﻧﻮﻳﺴﻰ ﺗﻮﺭﺍﺕ ﺭﺍ ﺩﺭ ﺑﺎﺑﻞ ﺑﻮﺳﻴﻠﻪ ﺍﻟﻴﻮﺷﻊ ﮐﻪ ﮐﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﭘﻴﺎﻣﺒﺮ ﻃﺮﻳﻘﺖ ﺯﺭﺩﺷ&#= 65176;ﻰ ﻳﻬﻮﺩ ﺑﻮﺩﻭ ﺷﻬﺮﺕ ﻣﻮﺳﻰ ﺑﻴﺶﺍﺯ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﻳﻬﻮﺩﻯ ﮔﺮﺩﻳﺪ وَلی ﻫﻤﻴﺸﻪ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﺩﺭﻫﺮﺯﻣﺎﻥ ﻟﺎﺯﻡ ﺍﺳﺖ.ﻭﻧﻪ ﺍﻋﺘﻘﺎﺩ ﻭﺗﻌﺼّﺐ ﺑﺮﺍ= 5263; ﺍﻧﺒﻴﺎﻯ ﻗﺒﻠﻰﮐﻪ ﺍﺧﺘﻴﺎﺭﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮ&= #65241; ﻫﻤﻴﺸﻪ ﺩﺭﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺍﺳﺖﻧﻪ ﺩﺭ ﺍﻧﺒﻴﺎﻯ ﺪ&= #65197;ﮔﺬﺷﺘﻪ ﻳﺎ ﺍﻣﺎﻣﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻭﻓﺎﺕ ﻳﺎﻓﺘﻪ. = وَلی ﻳﻬﻮﺩﻳﺎﻥ ﺑﺨﺎﻃﺮ ﺣﻮﺍﺩث ﺳﻴﺎﺳ= 5264; ﻭﺍﺟﺘﻤﺎﻋﻰ ﮐﻪ ﺑﺮﺁﻧﻬﺎ ﻭﺍﺭﺩ ﺷﺪﻭﻫﻤﻴﺸﻪ ﺩ&#= 65197;ﺑﺪﺭ ﺑﻮﺩﻧﺪ.ﭘس ﻫﻤﻪ ﻃﺮﻳﻘﺘﻬ&#= 65166;ﻯ ﺁﻧﺎﻥ ﺑﺮﺍﻯ ﺣﻤﺎﻳﺖ ﺧﻮﺩ ﺩﺭ ﺩﻳﻦ ﻭﺣﮑﻮ&= #65251;ﺘﻬﺎﻯ ﺩﻳﻨﻰ ﻣﺴﻴﺤﻴﺎﻥ ﺭﻭﻣﻰﻭ سپس ﺣﮑﻮﻣﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺍﻋﺮﺍ&#= 65167; ﻣﺴﻠﻤﺎﻥﻫﻤﮕ= 5264; ﺩﺭ ﻫﺪﻑ ﺍﻭﺭﺷﻠﻴﻢ ﻭ ﮐﺘﺎﺏ ﺗﻮﺭﺍﺕ ﻣﺘّﻔﻖ ﮔﺮﺩﻳ= 5194;ﻧﺪ ﻭﺗﺎ ﺍﻣﺮﻭﺯ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺑﺎﺯ ﺍﻧﮕﺸﺖ ﺷ&= #65252;ﺎﺭﻯ ﺍﺯ ﺁﻧﺎﻥ ﺳﺎﻟﻚ ﻭ ﻋﺎﻣﻞ ﺑﺎ ﻳﻚ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﺭﻫﺒﺮﺍﻥ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺁﻧﺎﻥ ﻫﻤﮕﻰ ﻗﺸﺮﻯﻭﺧﻮﺩ ﺑ&#= 65252;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺮﺳﻴﺪﻩﻣﻴﺨ= 5262;ﺍﻫﻨﺪ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍ ﺑﺮﺳﺎﻧﻨﺪ. ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﺍﻳ&#= 65198;ﺍﻧﻰ ﺩﺭ ﺍﺻﻞ ﺍﻳﺮﺍﻧﻰ ﻭ ﺷﺎﺧﻪ ﺯﺭﺩﺷﺘﻰﺑﺎ ﺑ&#= 65198;ﻫﻤﻨﻰ ﺍﻣثاﻝ ﺍﺑﺮﺍA= 259;ﻴﻢ هوم کرده ﺯﻧﺪﻩﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﮑﺮﺩﻧﺪ ﻭﻳﺎ ﮔﺮﻓﺘﺎﺭ ﺗﻌﺼّﺒﺎﺕ ﺩﻳﻨﻰ ﺑﻮﺩﻧﺪ ﮐﻪ ﻫﻤﻪ ﭘﻴﺮﻭ&= #65165;ﻥ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﭼﻨﻴ&#= 65254; ﻫﺴﺘﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺯﻣﺎﻥ ﺳﺎﺳﺎﻧﻴﺎﻥ ﺑﺎﺯ ﻳﻬﻮﺩﻳﺎﻥ ﺍﻳﺮﺍﻧﻰﻭﺣﺘ= 5264; ﻗﺒﻠﺎ ﺍﺯ ﻋﺼﺮ ﺳﻠﻮﮐﻴﻬﺎﻯ ﻳﻮﻧﺎﻧﻰ ﻳﻬﻮﺩﻳﺎﻥ ﻧﻔﻮﺫ ﺩﻳﻨﻰ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﻗﺸﺮﻯ ﮔﺮﻯﻭﻧﻴﺰ ﻧﻔﻮﺫ ﻧﻈﺎﻣﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﺍﺷﺘﻨﺪﮐﻪ ﺑ&#= 65166;ﺭﻭﭘﺎ ﻣﻬﺎﺟﺮﺕ ﻣﻴﮑﺮﺩﻧﺪ. ﮐﻪ ﻫﻨﻮﺯ ﻳﻬﻮﺩﻳﺎﻥ ﺍﺭﻭﭘﺎﺋﻰ ﻭ ﺑﻌﺪ ﺍﻣﺮﻳﮑﺎﺋﻰ شدند. ﮐﻪ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐ&= #65256;ﻨﺪﺑﻤﺮﺍﺗﺐA= 207;ﻬﻮﺩ ﺯﺭﺩﺷﺖﻭ ﺍﺑﺮﺍﻫﻴﻢ می ﺮﺳﻨﺪ.ﻭ ﺍﻟّﺎ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻬﺮ ﻧﺎﻡ ﻭ ﺩﻳ= ﻨﻰ ﺍﺯ ﻟﺤﺎﻁ ﻫﺪﻑ ﺍﻟﻬﻰ ﻋﺎﻗﺒﺘ&#= 65264; ﻧﻴﮑﻮ ﻭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺨﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺷﺖ. ﻧﺴﻄﻮﺭﻳﺎﻥ ﻣﺴﻴﺤﻰ ﻓﺮﺍﺭﻳﺎﻥ ﺍﺯ ﺳﺘﻤﮕﺮﻯ ﻳﻮﻧﺎﻧﻴﺎﻥ ﻭ ﺭﻭﻣﻴﺎﻥ ﺑﺎﻳﺮﺍﻥ ﭘﻨﺎﻩ ﺑﺮﺩﻩ ﺑﻮﺩﻧﺪ. ﮐﻪ ﻫﺪﻓﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺑﺮﺍﻯ ﺍﻳﺮﺍﻥ ﺩﺍﺷﺖ.&= #65261; ﺍﻳﻦ ﻧﺴﻄﻮﺭﻳ&#= 65166;ﻥ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺴﻴﺤﻰ ﺑﺨﺼﻮﺹ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻨﺪﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺴﻴﺤﻰ ﻭ ﭘﺎﺩ&= #65207;ﺎﻫﺎﻥ ﺭﻭﻣﻰﺁﻧﺎﻥ ﻣﺰﺍﺣﻢ ﺣﮑﻮﻣ&#= 65174; ﺩﺍﺭﻯ ﺧﻮﺩ ﻣﻴ&= #65194;ﺍﻧﺴﺘﻨﺪ.ﻭ ﻫﻨﻮﺯ ﻫﻢ ﮐﺎﻣﻠﺎﻥ ﺍﺩﻳ&#= 65166;ﻥ ﺳﻠﻮکی ﺪﺭﺑﻴA= 254; ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺍﺩﻳﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺟﺎﻳﮕﺎﻫﻰ ﻧﺪ&#= 65165;ﺭﻧﺪ ﻣﻬﺎﺟﺮﺍﻥ ﻣﺴﻴﺤﻰ ﮐﻪ ﻋﻤﻠﺎ ﺩﻧﺒﺎﻟ&#= 65258; ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﻳﻬﻮﺩﻯ ﺑﻮﺩﻧﺪ ﺩﺭ ﺧﻮﺯﺳﺘﺎﻥﺩﺍ= 5255;ﺸﮕﺎﻩ ﺟُﻨﺪﻯ ﺷﺎﻫﭙﻮﺭ ﺭﺍ ﺩﺍﺷﺘﻨﺪﮐﻪ ﺷﺎﻳﺪ ﻗﺪﻳﻤﺘﺮﻳﻦ ﺩ&#= 65165;ﻧﺸﮕﺎﻩ ﺩﺭ ﺗﺎﺭﻳﺦ ﺑﺸﺮ ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺧﻠﺎﺻ= ;ﻪ ﻣﺠﻤﻮﻋﻪﺃﺩﻳ= 5166;ﻥ ﻭﻋﻘﺎﻳﺪ ﺩﻳﻨﻰﮐﻪ ﺑﺎﻫ&#= 65250; ﻣﺒﺎﺭﺯﻩ ﺩﺍﺋﻢ ﺩﺍﺷﺘﻨﺪﺑﺎ ﮐﺴﺎﻧﻰ ﭼﻮﻥ ﻣﺎﻧﻰ ﻣﮑﺘﺐ ﺧﻮﺩﺭﺍ ﺩﺭ ﺣﮑﻤﺖ ﻇﺎﻫﺮﺍ ﺍﺯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺗﺮﮐﻴﺐ ﻧﻄﺮﻳّﺎﺕ ﺧﻮﺩﺭﺍ ﺳﺎﺧﺘﻪﻭ ﻋﻤﻠ&#= 65166; ﺩﻳﺎﻧﺖ ﻭﻣﮑﺘﺐ ﻣﺎﻧﻨﺪ ﺯﺭﻭﺍﻧﻰ ﭘﻴﺪﺍ ﺷﺪﻩ ﺑﻮﺩ. ﭘﺪﺭ ﻣﺎﻧﻰ ﺭﺍ ﻋﺎﺭﻓﻰ ﻫﻨﺪﻭ ﺑﻮﺩﺍﺋﻰ ﻭ ﻣﺎ&= #65193;ﺭﺵ ﺭﺍ ﻣﺴﻴﺤﻰ ﻣﻴﮕﻮﻳﻨﺪ.ﮐﻪ ﻣﻨﻈﻮﺭ ﭘﻴﺮ ﺍ&= #65247;ﻬﻰ ﺣﺴﻴﻨﻰ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭﻯ ﺩﺭ ﻗﺮﻥ ﺳﻮﻡ ﻣﻴﻠﺎﺩﻯ ﻣﺘﻮﻟﺪ ﺷﺪﻩﻭ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺑﻬﻨﺪﻭﺳﺘﺎﻥ ﻣﻴﺮﻭﺩ ﻭﭘس ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤﺎﻝ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺑﺎﻳﺮﺍﻥ ﺯﻣﻴﻦ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﺳﻰ ﺳﺎﻝ ﻓﻌّﺎﻟﻴّﺖ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪ ﮐﻪ ﻫﻢ ﺯﻣﺎﻥ ﺷﺎﻫﭙﻮﺭ ﺑﻮﺩﻩ ﺍﺳﺖ ﮐﻪ ﺁﺯﺍﺩﻯ ﻣﺬﻫﺒﻰ ﻭﺩﻳﻨﻰ ﻧﺴﺒﻰ ﻭﺟﻮﺩ ﺩﺍﺷﺖ. ﺑ= ﺎ ﺑﺮﺩﺍﺷﺖ ﻭﻓﻬﻢ ﺳﻠﻮﮐﻰ ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺳﻔ&#= 65166;ﺭﺵ ﻣﻴﮑﻨﺪﻣﻴﺘﻮ= 5165;ﻥ ﺩﺍﻧﺴﺖ ﮐﻪ ﺍﻳﻦ ئﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﺁﻧﺎﻥ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺯﻣﺎﻥ ﻭ ﻣﺤﻴﻂ ﺍﺟﺘﻤﺎﻋﻰ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭ ﺑﺎ ﺩﻳﮕﺮ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻗﺒلی ﻮﺑﻌﺪﻯﻳﮑﺴﺎ= 5253;ﺪﺭﻫﺪﻑ ﻭﻣﻘﺼﺪﺍﻟﻬﻰ &#= 65193;ﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ.ﻭﺑﻴ&#= 65208;ﺘﺮ ﻗﺼﺪ ﺗﻔﻬﻴﻢ ﺍﺳﺮﺍﺭ ﺍﻟﻬﻰ ﻭ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬ= 5262;ﺩﻯ ﻭ ﺍﻋﻤﺎﻝ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ.ﮔﺮﭼ&#= 65258; ﺩﺭ ﺑﻴﺎﻥ ﻋﻘﺎﻳﺪ ﻋﻘﻠﻰ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ ﺑﻨﻈ&#= 65198; ﻣﻴﺮﺳﻨﺪﮐﻪ ﻫﺮ ﻳﻚ ﺑﻔﻬﻢ ﻣﺮﺩﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺻﺤﺒﺖ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﻨﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎﻧﻰ ﺑﺎ ﺩﺷﻤﻨﻰ ﻭﻣﺨﺎﻟﻔﺖ ﻣﻮﺑﺪﺍﻥ ﺯﺭﺩﺷﺘﻰ ﺯﻧﺪ&#= 65165;ﻧﻰ ﻭﻭﻓﺎﺕ ﻧﻤﻮﺩ.&= #1608;َلی ﭘﻴﺮﻭﺍﻧﺶ ﺑﻌﻨﻮﺍﻥ ﺣﮑﻤﺖ ﻭ ﻃﺮﻳﻘﺖ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠ&= #65262;ﮐﻰ ﺍﻭﺑﭽﻴﻦ ﻭ ﺷﻤﺎﻟﺎﻓﺮﻳﻘ= 5166; ﺭﻓﺘﻨﺪ. ﺍﺯ ﺁث&= #1575;ﺭ ﻣﺎﻧﻰ ﺷﺎﻫﭙﻮﺭﮔﺎﻥ ﻭ ﺃﺭﮊﻧﮓ ﻭ ﺍﻧﺠﻴﻞ ﺟﺎﻭﻳ&#= 65194;ﺍﻥ ﻭ ﮔﻨﺠﻴﻨﻪ ﺣﻴﺎﺕ ﮔﻔﺘﻪﺍ&#= 65255;ﺪ ﮐﻪ ﻫﻤﻪ ﻣﻔﻘﻮﺩ ﺷﺪﻩﺍﻧﺪ. ﻭ ﻣﺴﻴﺤﻴﺎﻥ ﻭ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﻋﻠﻴﻪ ﺁثاﺭ ﻣﺎﻧﻰ ﻭ ﺁﺑﺎﻯ ﺩﻳﻨﻰ ﺍﻭ ﺭﺳﺎﻟﺘﻬﺎ ﭼﻮﻥ ﺭﺳﺎﻟﻪ ﺃﮔﻮﺳﺘﻴﻦ ﻧﻮ&#= 65207;ﺘﻨﺪ. وَلی ﺩﺭ ﻗﺮﻥ 19</= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺁثاﺭ ﺑﺎﺳﺘﺎﻧﻰ ﺩﺭ ﺗﺮﮐﺴﺘﺎﻥ ﺷﺮﻗﻰ ﺩﺭ ﺷﻬﺮ ﺗﻮﺭﻓﺎﻥ ﮐﺸﻒ &= #64404;ﺮﺩﻳﺪﮐﻪ ﺣﮑﻤﺖ ﻣﺎﻧﻰ ﺭﺍ ﺭﻭﺷﻦ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺃﮔﻮﺳﺘﻴﻦ ﻣﻴﮕﻮﻳﺪ ﻣﺎﻧ&#= 65262;ﻯ ﻫﺎ ﺑﺪﻭ ﻋﻨﺼﺮ ﺧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻴﺮ ﻳﻌﻨﻰ ﺧﺪﺍﻭ ﻋﻨﺼﺮ ﺷﺮ ﻳﺎ ﻣﺎﺩﻩ ﻣﻌﺘﻘﺪ ﺑﻮﺩﻧﺪ. ﻫﻤﺎﻥ ﺣﮑﻤﺖ ﺯﺭﺩﺷﺖ ﺩﺭ ﻧﻮﺭ ﻭ ﻃﻠﻤﺖ ﺍﺳﺖ ﻳﻌﻨﻰ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻇﻠﻤﺖ ﻭ ﺟﻬﻞ ﻭﻧﺪﺍﺷﺘﻦ ﺍﻳﻦ ﺍﻧﻮﺍﺭ ﺩﺭﻏﻴﺮﺳﺎﻟﮑ= 5166;ﻥ ﻣﻴﺒﺎﺷﺪ. ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺭﺍ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﺑﺸﺮ&#= 65263; ﺩﺍﺭﻧﺪ.ﻭﻫﺮﻳ&#= 65242; ﺑﺮﺧﻰ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ.ﻭ ﺗﺎﺭﻳﮑﻰ ﻭﺟﻬﻞ ﻣﺤﺮﻭﻣﻴّﺖ ﺍ= 5199; ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩ&#= 65263; ﻭ ﻋﻘﻠﻰ ﻭﺍﻋﺘﻘﺎﺩﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺑﻌﺪﻯﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺗﺎﺯﻩ ﺗﺮ ﺑﻮﺩﻩﺍﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﻮﺩ ﻣﻨﺘﻈﺮ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﺍﺭﻭﺍﺡ ﻣﻮﻓّﻖ ﺩﺭ ﺳﻠﻮﻙ ﺑﻮﺩﻧﺪ. ﮐﻪ ﭼﻮﻥ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪ ﻭﺷﻬﻮﺩﺑﺮﺗﺮ ﮐﺸﻒ ﻳﻚ ﺍوَل= 40; ﺍﻟﻌﺰﻡ ﺩﻳﮕﺮﻯ ﻣﻴﺸﺪ ﺑﺎ ﺁﻥ ﻣﺨﺎﻟﻔﺖ ﺍﺯ ﺭﻭﻯ ﺗﻌﺼّﺐ ﻳﺎ ﻗﺸﺮﻯ ﮔﺮﻯ = ﻭﺗﺒﻠﻴﻐﺎﺕ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﺑﻮﺩﻧﺪ.ﮐﻪ ﻣﻨ&= #65166;ﻓﻊ ﺁﻧﻬﺎ ﺩﺭ ﺧﻄﺮ ﻣﻰ ﺍﻓﺘﺎﺩ.ﻭﻫﻢ ﺗﻮﺍﻥ ﺩﺭﻙ ﻋﻘﻠﻰ ﺳﻄﺢ ﺑﺮﺗﺮﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻟﺎﺯﻡ ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ.ﮐﻪ ﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﺎﻟﮑﺎﻥ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻣﻴﺘﻮﺍﻥ ﺑﻤﺮ&#= 65165;ﺗﺐ ﺑﺎﻟﺎﺗﺮ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﻓﻠﺎﺳﻔﻪ ﻋﺮﻓﺎﻧﻰ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺬﻫﺒﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰﻣﻌﻤﻮ= 5247;ﺎ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨ&#= 65256;ﺪ.ﮐﻪ ﻓﻬﻢ ﻧﺎﻗﺼﻰ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺁﻧﺎﻥ ﺩﺍﺭﻧﺪ.ﻣﺎﻧﻨ&#= 65194; ﺍﻋﺘﻘﺎﺩ ﺑﻮﺟ&#= 65262;ﺩ ﺑﻬﺸﺖ ﺗﻮﻟﺪﻧﻮﻋﻰ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺍﺯ ﺍﮐﻨﻮﻥ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺍﮔﺮ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﺭﺍ ﻧﺨﻮ&= #65165;ﻫﻨﺪ ﺑﺠﻮﻳﻨﺪ ﻭﺷﻬﻮﺩ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺭﺍ ﺑﻴﺎﺑﻨﺪ ﺟ&= #65260;ﺎﻥ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺟﻬﻨّﻢ ﻭ ﺩﻭﺯﺥ ﻣﻴﮕﺮﺩ&#= 65193;.ﮔﻮﺋﻰ ﺩﺭ ﺑﺮﺯﺥ ﺑﻴﻦ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻭﺁﻳﻨﺪﻩ ﺑﺪﺗﺮ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ ﮐﻪ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮﺗ&#= 65198; ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﺠﺪﺩ ﻣﻴﻴﺎﺑﻨﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻋﻠﻢ ᥾= 1; ﻋﻠﻤﺎﻯ ﻣﺤﻘّﻖ ﻣﺎﺩﻯ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﮐﻨﻮﻧﻰ ﻧﻴﺰﺍﺯ ﻭﺟﻮﺩ &= #65175;ﻦ ﻭ ﺭﻭﺍﻥ ﻣﻌﺘﻘﺪ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺑﺪﻧ&#= 65170;ﺎﻝ ﺯﻳﮕﻤﻮﻧﺪ ﻓﺮﻭﻳﺪ ﻣﻴﮕﻮﻳﻨﺪ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻭ ﺍﻟﻬﻰ ﭼﻨﺪ ﻫﺰ&= #65165;ﺭ ﺳﺎﻝ ﭘﻴﺶ ﮔﻔﺘﻪﺍﻧﺪ.ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺮ&#= 65165;ﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺷتن= 83;. ﻧﺴﺒﺖ ﺩﺍﺩﻥ ﻋﻘﻴﺪﻩ ﺩﻭ ﺧﺪﺍﺋﻰ ﺑﺮﺍﻯ ﺯﺭﺩﺷﺖ ﻭﻣﺎﻧ&#= 65264; ﻭﺍﺭﺩ ﻧﻴﺴﺖ. و&= #1614;لی ﺍﺯ ﺩﻭ ﻣﻨﺒﻊ ﻣﻴﮑﻨﻨﺪ ﻳﮑﻰ ﻧﻮﺭﺍﻧﻰ ﻭﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﮐﻪ ﻣﻨﺘﻈﺮ ﭘﻴﺪﺍ ﺷﺪﻥ ﺧﻮﺩ ﺩﺭ ﺟﻬﺎﻥﻭ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﻴﺎ= 5263; ﺗﺎﺯﻩ ﺷﺎﻫﺪ ﺁﻧﺎﻥ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺍﻳﻦ ﻣﻨﺒﻊ ﺍﻟ&= #65260;ﻰﺧﻮﺩ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﻧﻮﺭ ﺍﻟﻬﻰ ﺧﺪ&= #65165;ﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻳﺎ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣ&#= 65268;ﺒﺎﺷﺪ.ﻭﻣﻨﺒA= 226; ﺩﻳﮕﺮ ﻗﻌﺮ ﺣﻘﺎﺭت هاﻯ ﻣﻘﺎﻣﺎﺕ ﺭﻭﺣﻰﮐﻪ ﺁﻥ ﻧﻴﺰ ﺍﻟﻬﻰ ﻭ ﻣﺮﺑﻮﻁ ﺑﺎﻧﻮﺍﻉ ﺣﻘﻴ&#= 65198;ﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﺃﻫﺮﻳﻤﻦ ﻣﻘﺎﺑﻞ ﺑﺮﻫﻤ&#= 65254; ﺍﻭﻟﻴﺎ ﻭﻳﺎ ﺳﻤﺒﻮﻝ ﻣﺎﺩﻩ ﻭ ﺗﺎﺭﻳﮑﻰ ﻭ ﺷ= ﻴﻄﺎﻧﻰ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ.ﮐﻪ ﻣﺎ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟ&#= 65260;ﻨّﻤﻰ ﺩﺭﻣﻘﺎﺑﻞ ﺑﻬﺸﺖ ﻧﻮﻋی ﺒﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯ ﻏﻴﺮ ﺳ&= #65166;ﻟﻚ ﻣﻴﮕﻮﺋﻴﻢ.ﻭ ﻳﻚ ﺭﻭﺡ ﻣﺪﺍﻡ ﺩﺭﻫﺴﺘﻰ ﻫﺮ ﺑ&= #65166;ﺭﺩﺭ ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﺘﻮﻟﺪ &= #65251;ﻴﺸﻮﺩ ﺍﮔﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﻟﻮﺍﺯﻡ ﺍﺳﺘﻌﺪﺍﺩﻯ ﻭﻋﻘﻠﻰ ﻭﺗﻮﺍﻧﻬﺎﻯ ﺩﻳﮕﺮ ﻟﺎﺯﻡ ﺭﺍ ﻗﺒﻠﺎ ﺁﻣﺎ&= #65193;ﻩ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭﺧﺪﺍﺭ ﺟﻮﻫﺮ ﻭ ﺫﺍﺕ مُقَدّ= ;س ﻭ ﺗﻌﺎﻟﻰ ﺑﺨﺶ ﺑﺎﺭﻭﺍﺡ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ.ﻭ ﺃﻫﺮﻳﻤﻦ ﺭﺍ ﺧﺪﺍﻯ ﺟﻬﻞ ﻭﺗ&= #65166;ﺭﻳﮑﻰ ﻭ ﺟﻮﻫﺮ ﻭﺫﺍﺗﻬﺎﻯ ﺣﻘﻴﺮ ﺗﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;.ﻭﺗﻨﻬﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺩﺭﺟﺎﺗﻰ ﻋ&#= 65240;ﻞ ﻭ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺘ&#= 65228;ﺎﻟﻰ ﺑﻴﺸﺘﺮ ﻭ ﻳﺎ ﻗﻬﻘﺮﺍﻯ ﻣﺠﺪﺩ ﺑﺮﻭﻧﺪ. ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧ&= #65166;ﺕ ﺍﻳﻦ ﺍﺧﺘﻴﺎﺭ ﻭ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﻭﻧﻮﻉ ﺯﻧﺪﮔﻰ ﻧﻴﺴﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺪﻳﺸﻪ ﻭ ﺳﺨﻦ ﻭ ﺍﺳﺘﺪﻟﺎﻝﻧﻴ= 4401;ﻮﺗﺮ ﺍﺯ ﻋﻠﺎﺋﻢ ﻗﺎ&= #65169;ﻞ ﺍﺣﺴﺎس ﻭﺩﺭﻙ ﺍﻧﺴﺎﻥ ﺍﺯ ﺗﮑﺎﻣﻞ ﺻﻔﺎﺗﻰ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﮐﻪ ﺑﻬﺸﺘﻴﺎﻥ ﻭ ﺣﺘﻰ ﻓﺮﺷﺘﮕﺎ&#= 65253; ﻣﻴﺒﺎﺷﻨﺪ. ﻣﺎﻧﻰ ﺁﻓﺮﻳﻨﺶ ﺭﺍ ﺩﺭ(ﻓﻌﻞ ﺧﻮﺍﻧ&= #65194;ﻥ) ﺗﻌﺒﻴﺮ ﻣﻴﮑﺮﺩ.ﮐﻪ (ﻗﺮاءﺖ) ﻋﺮﺑﻰ &= #1602;ُرّه ﮔﻴﺮﻯ ﺳﻠﻮﮐﻰ ﺍﺳﺖ.ﻭ(ﺁﺧﻮﻧﺪ) ﻳﻌﻨﻰ (أخوند) ﮐﺴﻰ ﮐﻪ ﺧﻮﺍﻧﺪﻥ ﻧﺪﺍﺭﺩ. ﻭﻣﻨﻈﻮﺭ ﺍﺯ ﺧﻮﺍﻧﺪﻥ ﺣﻘﺎ&#= 65267;ﻖ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﻣﺎﻧ&= #65264; (ﻣﺨﻠﻮﻗﺎﺕ)ﻫﺴ&= #65176;ﻰ ﺭﺍ </span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>(</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻠﺎﻡ ﺧﺪﺍﻭﻧﺪ)ﻣﻴﮕ&#= 65236;ﺖ.ﮐﻪﻣﺎ ﺍﺯ(ﺗﺠﻠّﻰ ﺻﻔﺎﺕ)ﺧﺪﺍﻭﻧ&#= 65194; ﻣﻴﮕﻮﺋﻴﻢ.ﭘس ﺩﺭﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮐ&= #65204;ﻰ ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻭﻫﻤﻪ ﺭﻭﺡ ﺩﺍﺭﻧﺪ ﻭﺍﺯ ﻣﻨﺸﺄ ﺍﻟﻬﻰ.ﻭ ﺻﻮﺭﺗﻬﺎ ﻭﻣﺎ&#= 65193;ﻩ ﺗﺮﺍﮐﻤﺎﺗﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ &= #65197;ﻳﺰﺗﺮ ﻫﺴﺘﻨﺪ ﮐﻪ ﺧﻮﺩ ﺟﺎﻥ ﺩﺍﺭﻧﺪ ﻭ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ &= #65219;ﻰ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺻﻮﺭﺗﻬﺎ ﺗﻨﻬ&#= 65166; ﺩﺭ ﺍﻧﺘﺰﺍﻉ ﺫ&= #65259;ﻨﻰ ﺍﻧﺴﺎﻥ ﻫﺴﺘﻨﺪ. ﻭ ﺭﻭﺡ ﻭﺷﺮﺍﻳﻂ ﺩﻳﮕ&#= 65198; ﺭﻭﺡ ﭼﻮﻥ(ﻋﻘﻞ ﻭﻣﻌﻨﻰ ﻭ ﺍﺣﺴﺎس ﻭﻋﺎﻃﻔﻪ)ﻭﻏﻴ&#= 65198;ﻩ ﺩﻳﺪﻧﻰ ﻧﻴﺴﺘﻨﺪ. وَل= 40; ﺁثاﺭﺷﺎﻥﺪﻳʋ= 94;ﻧﻰ ﻫﺴﺖ.ﻭ ﺁﺧﻮﻧﺪ ﻧﺎﺧﻮﺍﻧﺪﻩ ﺳ&#= 65252;ﺒﻮﻝ ﺑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻮﺍﺩﻯ ﻋﻘﻠﻰ ﻭ ﺑﺪﻭﻥ = قُرّه ﮔﻴﺮﻯ ﻭ ﺧﻮﺭﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻗﺮﺁﻥ ﻣﻌﺠﺰﻩ ﺩﻭ قُرّه محم&= #1617;د ﺍﺳﺖ ﻭﻧﻪ ﮐﺘﺎﺏ ﻋثماﻥ.<o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﺎﻧﻰ ﺗثلیث ﻣﺴﻴﺤﻴﺎﻥ ﺭﺍﺩﺭ ﺧﺪﺍﻭﻧﺪ ﺑﺰﺭﮒﭘﺪﺭﻋﻘ= 5246; ﮐﻠّﻰ ﻭﺭﻭﺣی ﺪﺍﻧﺴﺖ. ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴ&#= 65166;ﻥ ﺭﺍﺗﻨﻬﺎ ﻭﺳﻴﻠﻪ ﻟﺎﺯﻣﻪﺣﻴﺎﺕ ﻣﻴﺪﺍﻧﺴﺖ. ﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺣ&= #65176;ﻰ ﺃﺗﻢ ﺩﺍﺭﺩ.ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺍﺳﺘﻔﺎﺩﻩ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺁﻥ ﻭ ﺣﺘﻰ ﺗﺒﺪﻳﻞ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﻭﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ.ﮐﻪ ﺍﻳﻦ ﺗﻮﻓﻴﻖ ﺗﻨﻬﺎ ﺩﺭ ﺍﺭﻭ&= #65165;ﺡ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑویژه ﺷﺎﻫﺪﺍﻥ ﺭﻭﺣﺎﻟﻘﺪﺵﺍ= 5203;ﺖ.ﺗﺎ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥﺪﻳﮕﺮ ﮐﻪﺷﺎﻫﺪﺍﻥ ﻧﻮﺭﺭﺣﻤﺎﻥ ﺑﺠﺎﻧﺎﻥ اﻟﻬ= 5264; ﺑﺮﺗﺮﺭﺳﻴﺪﻩ ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺸﻬﻮﺩ ﺧﻮﺩﺭ&#= 65165; ﻣﻴﻴﺎﺑﻨﺪ ﻭ ﺍﻳﻦ ﺗﻮﻓﻴﻖ ﺗﺒﺪﻳل ﺠﺎﻥ ﺧﻮﺩ ﺩﺭ ﻳﻚ</span><span dir= =3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳ= ﻠﻮﮐﻰﺑﺠﺎﻧﺎ= 5253; ﺍﻟﻬﻰ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻳﺎﻓﺘﻦ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺍ ﻣﮑﺎﻥ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ = ﻓﻮﻕ ﺑﺸﺮﻯ ﺳﻮﭘﺮ ﻣ&= #65253;ﺮﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻣﺼﻄﻔﻮﻯ ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ تصو= 17;ف ﺍﻳﺮﺍﻧﻰ ﺩﻧﺒﺎﻝ ﻣﻴﮕﺮﺩﺩ ﻭ ﺃﻧﺪﮐﻰ ﺍﺯ ﻣﻠﻞ ﺩﻳﮕﺮ ﭼﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺴﻠﻤﺎﻥ ﺑﺎﺷﻨﺪ ﻳﺎ ﻧﺒﺎﺷﻨﺪﻣﻴﺘ= 5262;ﺍﻥ ﺑﺎﻳﻦ ﺗﺠﻠّﻰ &#= 65207;ﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺳﻴﺪ ﮐﻪ ﻗﺎﺋﻢ ﻭﺍﺳﺎس ﻭﻣﻨﺘﻬﺎﻯ ﮐﻤﺎﻝﺑﺮﺍﻯ ﺗ&#= 65252;ﺎﻡ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻣﻘﺎﻣﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ = ﻣﻘﺎﻡ ربّ ﺭﺣﻤﺎﻥﮐʌ= 58; ربّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ.ﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺗﺎ ﺧﺪ&#= 65165;ﻭﻧﺪ ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺩﺭ ﭘﻴﺶﺑﺮﺍﻯ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﻣ&= #65262;ﺟﻮﺩﺍﺕ ﻫﺴﺘﻨﺪ.ﺗﺎ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﺗﺤ&= #65240;ﻖ ﻳﺎﺑﺪ ﻭﻓﺮﻣﺎﻥ ﮐﻦ ﻓ&= #65268;ﮑﻮﻥ ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺕ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﻭﺭﻭﺣﻰ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ.ﻭﺍﻟّﺎ ﺑﺎ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻋﺎﻗﺒﺖ ﺑﺤﻘﻴﻘﺖ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194;. ﻣﺎﻧﻰ ﺭﻭﺡ ﺣﻴ&= #65262;ﺍﻧﻰ ﻭﺑﺸﺮﻯ ﺭﺍ ﻣﺎﺩﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺨﻮﺍ= 5255;ﺪ.ﻭﺍﻧﺴﺎﻥ ﺭﺍ ﭘﺴﺮ ﺍﻳﻦ ﻣﺎﺩﺭ ﻣﻴﺪﺍﻧﺪ. ﻳﺎ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #64400;ﻪ ﺍﺯ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻳﺎ ﭘﻴﺮﺍﻟﻬی ﻤﻴﺘﻮﺍﻧﺪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺧﻮ&= #65193;ﺭﺍ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺷﺘﻪ &= #65169;ﺎﺷﺪ. ﮔﺮﭼﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰﻭ ﭘﺪﺭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻫﺮﺳﺎﻟﻚﻭ(ﺍﻟ&#= 65194;ﻳﻦ ﺳﻠﻮﮐﻰ ﺍﻧﺴﺎﻥ) ﻫﺴﺘﻨﺪ.ﻭﻳﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺳﻮﻡ ﻓﺎﻃﻤﻰ ﻭ ﭘﺪﺭ ﻣﺮﺗﻀﻮﻯ(ﻭﺍﻟ&#= 65194;ﻳﻦ ﺍﻟﻬﻰ)ﻣﻴﺒﺎﺷ&#= 65194;.ﻭﻫﻤﻴﺸﻪ ﻣﻴﺘﻮﺍﻥ ﺩﻭ ﻣ&= #65240;ﺎﻡ ﻣﺘﻮﺍﻟﻰ ﺍﻟﻬﻰ ﺭﺍ ﻭﺍﻟﺪﻳﻦ ﻳﻚ ﺭﻭﺡ ﺩﺍﻧﺴﺖ.ﮐ&= #65258; ﺍﺯ ﺳﻄﺢ ﻳﮑﻰ ﺑﺪﻳﮕﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮ&#= 65261;ﺩ. ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻫﻤ= ﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻭﺑﺨﺼﻮﺹ ﺍﻧﺴ&#= 65166;ﻥﺩﺭ ﺻﻮﺭﺕ ﺭﺳﻴﺪﻥ &= #65169;ﻨﻬﺎﻳﺖ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ بالقو= ّه ﺧﻮﺩ ﻓﺮﺯﻧﺪ ﺍ&= #65247;ﻬﻰ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩ ﻭﺧﺪﺍﻭﻧﺪ ﻣﻴ&#= 64405;ﺮﺩﺩ.ﮐﻪ ﺍﻳﻦ ﻣﻘﺎﻡ ﺧﺪﺍﻭﻧﺪ ﻫﻤﺎ&#= 65253; ﻣﻘﺎﻣﺎﺕ ﺁﺧﺮ ﺷﻬﻮﺩﻯ ﺑﺨﺼﻮ&#= 65209; ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﭙس ﺩﺭ ﺑﺎﺭﻩ ﻣﺎﻧ&= #65264; ﻭﺗﻘﺮﻳﺒﺎ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﮑ&= #65166;ﺗﺐ ﺳﻠﻮﮐﻰ ﻣﺘﻮﺍﻟﻰ ﺩﺭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﺩﺭ ﺑﺎ= ﺭﻩ ﭘﻴﺪﺍﻳﺶ ﻭ ﺍﺩﻭﺍﺭ ﭘﻴﺪﺍ&#= 65267;ﺶ ﻫﺴﺘﻰ ﻃﺒﻴﻌﺖ ﻭﺩﺭﺳﺖ ﺗﺮ ﻣﺮﺍﺣﻞ (ﺗﻮﻟﺪ ﺍﻟﻬﻰ) ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﮔﻔﺘﻪ ﺍﺳﺖ.ﻭ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﺭﺍ ﺩﺭ ﭘﻴﺪﺍﻳﺶ ﻧﻮﺭ ﺍﻟﻬﻰ ﺩﺭ ﺩﻟﻬﺎﻯ ﻭ ﺭؤﻳ&#= 65166;ﻫﺎﻯ ﺷﻬﻮﺩ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺑﺘﺪﺭﻳﺞ ﻧﻮﺭ ﺁﻧﻬﺎ ﺭﻭﺷﻥﺘﺮ ﻣﻴﮕﺮﺩﺩﮐﻪ ﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮ ﻣﻴﮕﻮﺋﻴﻢ.ﻭﺩ&#= 65197;ﻫﺮ ﻣﻠّﺘﻰ ﺍﺳﺎﻣﻰ ﺧﺎﺹ ﻣﺤﻠﻰ ﻭﺗﺎﺭﻳﺨﻰ ﺧﻮ&#= 65193;ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺧﻮﺩ ﺍﺯ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻋ&#= 65248;ّﺖ ﺩﺷﻤﻨﻰ ﺍﺩﻳﺎﻥ ﺑﺎﻫﻢﻭ ﻋﺎﻣﻞ ﺗﻌﺼّﺐ ﺟﺎﻫﻠ= 5166;ﻧﻪ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ محم¡= 7;دﻯﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺣﺴﻨﻴﻦ ﻭ = ﻣﺎﺩﺭ ﻭ ﭘﺪﺭ ﻭﺟﺪّ ﺁ&= #65255;ﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺻﺎﺣﺒﺎﻥ ﺗﺎﺭﻳﺨﻰ ﺍﻳﻦ ﻧﺎﻡﻣﻘﺎﻣﺎﺕ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﻳﺎﻓﺘﻨﺪ ﮐﻪ ﺑﺎﻳﻦ ﻧﺎﻡ ﻧﻴﺰ ﺧﻮﺍﻧﺪﻩ ﺷﺪﻧﺪ.ﻭﺩﺭ ﻫﺮ ﺯﻣﺎﻧﻰ ﺍﻳﻦ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻫﺴﺖ. ﺯﻳﺮﺍ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻧﺎﻡ ﻗﺒﻠ&= #65264; ﺧﻮﺩﺭﺍ ﺑﻨﺎﻡ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺗﺒﺪﻳﻞ ﮐ&= #65198;ﺩﻩﺍﻧﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻗﻴﺎﻣﺖ ﻭﻣﻌﺎﺩﺗﻨﻬﺎ ﺑﻴﺪﺍﺭ ﻭﺑﺮﭘﺎ ﺷﺪﻥ ﺭﻭﺡﺩﺭ ﺻﺤﻨﻪ ﻣﻠﮑﻮﺕ ﺍﻟﻬﻰ ﻧﻴﺴﺖ.ﮐﻪ ﺭﻭﺡ = ﻣﻴّﺖ ﻓﻮﺭﺍ ﺑﻨﻄﻔﻪ ﻣﺎﺩﺭﻯ ﺣﻴﻮﺍﻧﻰ ﻳﺎ ﺍﻧﺴﺎﻧﻰ ﻣﻴﺮﻭﺩ ﮐﻪ ﺗﮑﺎﻣﻞ ﻳﺎ ﺩﻭﺭﻩ ﻗﻬﻘﺮﺍﻯﮑﺎﺭ= 5251;ﺎﺋﻰ ﺧﻮﺩﺭﺍ ﺑﮕﺬﺭ&#= 65165;ﻧﻨﺪ.ﺑﻠﮑﻪ ﺍﻳﻦ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ ﮐﻪ ﻗﻴﺎﻡ ﻣﻴﮑﻨﺪ.ﭼﻪ ﺑﻬﺘﺮ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﻭﺡ القُدُس = ﻗﻴﺎﻡ ﻗﻴﺎﻣﺖ ﮔﻮﻧﻪ ﻭ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﺎﺷﺪ.(ﻣﻌﺎﺩ ﻭﻋﻮﺩﺕ) ﺭﻭﺡ ﺑﻨﺰﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪﻭﻳﺎ ﻋﻮﺩﺕ ﺍﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﻚﻭ ﻳﺎ ﻋﻮﺩﺕ ﺍﻭ ﺑﺠﻬ&= #65166;ﻥ ﺩﺭ ﻫﺮ ﻧﺴﺦ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭ&= #65187;ﺘﻰ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤ&= #65166;ﺩﻯ.ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺯﻧﺪﮔ&= #65264; ﻫﺎﻯ ﻧﻮﻋﻰ ﺳﺮ&= #65165;ﺳﺮ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﺑﺮﺍﻯ ﺗﻤﺮﻳﻦ (ﺻﺒﻮﺭﻯ ﻭ ﺗﻌﻘّﻞ) ﻣﻴﺒﺎﺷﺪ.ﻭ ﺑﻴﭽﺎﺭﻩ ﮐﺴﺎ&#= 65255;ﻰ ﮐﻪ ﺩﺭ ﻧﺎﺯ ﻭﻧﻌﻤﺖ ﺑﺎﺷﻨﺪ ﮐﻪ ﻣﺤﺒﻮﺏ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻧﻴﺰ ﻧﻤﻰ ﺑﺎﺷﻨﺪ.ﺯﻳﺮﺍ ﻓﺮﺻﺖ ﻭ ﻟﺰﻭﻡ = ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻤﻴﺪﺍﻧﻨﺪ ﮔﻮﺋﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎ ثرﻭﺕ ﺧﻮﺩﻧﻤﺎﺯ ﻭﺭﻭﺯﻩ ﺑﺮﺍﻯ ﺭﻭﺡ ﻣﻴّﺖ ﺧﻮﺩ ﺑﺨﺮﻧﺪ ﭼﻮﻥ اﻟﻬﻰ ﻧﺸﺪﻩﺩﺭ ﮐﻨﺎﺭ ﺧﺪﺍﻳﺎﻥ ﺰﻧﺪ&#= 64404;ﻰ ﺑﻬﺸﺘﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.(ﺭﺳﺘﺎ&= #65191;ﻴﺮ) ﻳﺎﻫﻤﺎﻥ ﻣﻌﺎ&#= 65193; ﺍﺳﺖ.ﻭ(ﺑﺮﺯﺥ)ﺩ= ﻭﺯﺥ ﻫﻤﻴﻦ ﺗﻮﻟﺪ ﮐ&= #65256;ﻮﻧﻰ ﺍﻧﺴﺎﻥﮐﻪ ﺑﻴﻦ ﺩﻭ ﺍﺣﺘﻤﺎﻝ ﺯﻧﺪ&#= 64404;ﻰ ﺑﻬﺸﺘﻰ ﺑﻬﺘﺮ ﺩﺭ ﺟﻬﺎﻥﻭﻳﺎ ﺯﻧﺪﮔﻰ ﺭﻧﺞ ﺁﻭﺭﺗﺮ ﺩﺭ ﮐﺎ&= #65197;ﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻓﺴﺎﻧﻪ ﻫﺎ ﻭﺍﺳﻄﻮﺭﻩﻫﺎ ﭼﻮﻥ ﻗﺼّﻪ ﺟﻨﮕﻬﺎﻯ ﮔﺬﺷ&#= 65176;ﮕﺎﻥﭼﻮﻥ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺷﺎﻫﻨﺎﻣﻪﺗﻤ= 579;یلی ﻣﺎﺩﻯ ﺍﺯ ﺟﻨﮓ = ﻧﻮﺭ ﻭﻇﻠﻤﺖﻳﺎ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺑﻴﻦ ﻟﺸ&= #64401;ﺮﻳﺎﻥ ﺷﻴﻄﺎﻥ ﺃﻫﺮﻳﻤﻦ ﻭ ﺷﺮّ ﺑﺎ ﻟﺸﮑﺮﻳﺎﻥ ﺨﻴ&#= 65198; ﺑﺮﻫﻤﻨﻰ ﻭ ﺍﻟﻬﻰﮐﻪ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺑﺎﻫﻢ ﺩﺭ ﺃﻧﺪﺭﻭﻥﺴﺎﻟ= 4401;ﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ.ﻭﺗﻨ&#= 65260;ﺎ ﻋﺎﻣﻞ قَدَرﺕ ﺑﺮﺍﻯ ﻟﺸﮑﺮﻳﺎﻥ ﺧﻴﺮ ﻭ ﺍﻟﻬﻰﻋﻘﻞ ﺍﻟﻬﻴﺘﺮ ﻭ ﺻﺒ&= #65262;ﺭﻯ ﺩﺭ ﺑﻠﺎﻳﺎ ﻭ ﻓﺘﻨﻪ ﻫﺎ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎ&= #65247;ﮑﺎﻥﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺻﺎﺩﻗﺎﻧﻪ ﻭﺻﺪﺍﻗﺖ ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺁﻧﮕﺎﻩ ﮐﺴﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺩ&= #65165;ﺭﺍﻯ ﺍﺳﺘﻌﺪﺍﺩ ﺗﻌ&#= 65166;ﻟﻰ ﺭﻭﺣﻰ ﺩﺍﻧﺴﺖ. ﻭ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس در ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺯ عُقده ﻫﺎ ʌ= 61; ﻋﻘﻴﺪﻩ ﻫﺎﻭﻣﻔﺎﺳﺪ ﻭ ﮐﻤﺒﻮﺩﻫﺎ ﺩﺭ ﻋﻤﻠﻴﺎﺕﺗﺰﮐ= 5268;ﻪﺳﺎﻟﻚ ﭼﻨﺪ ﺳﺎﻟﻪﺩﺭﻫﻨﮕ= 5166;ﻡ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳ&#= 1617;ﻠﺎﺕﺳﻠﻮﮐﻰ᥷= 3;ﺭ ﻗﺮﺍﺭﮔﺎﻩ قُ= 85;ّه ﮔﻴﺮﻯ ﻭﺯﺍﻭﻳﻪ ﻧﺸﻴﻨﻰ ﻭﮔﻮﺷﻪ ﮔﻴﺮﻯ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﺗﻨﻬﺎ ﺻﺒﺮ ﺩﺭ ﻣﺸﮑﻠﺎﺕ ﺳﻠﻮﮐﻰ ﺍﻣﮑﺎ&#= 65253; ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5153;ﻧﻬﻢ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ می ﺘﻮﺍﻧﺪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﻭ= ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﺩﺭ ﺑﻠﺎﻳﺎﺳﭙﺎﺳ= 4405;ﺬﺍﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.&= #65261; ﺩﺭﺧﻮﺍﺳﺖ ﭘﺮ&#= 65267;ﺸﺎﻧﻰ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﺟﺪﻳﺪ ﻧﻴﺮﻭﻣ&#= 65256;ﺪﺗﺮﻯ ﺭﺍ ﺍﺯ ﺧﻮﺩﺑﺨﺪﺍﻭﻧ= 5194; ﻭ ﺣﻘﻴﻘﺖ ﻧﺸﺎﻥ ﺑﺪﻫﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>(&= #65259;ﺒﻮﻁ ﺭﻭﺡ) ﻭ ﻧﺰﻭﻝ ﺍﺯ ﻋﻮﺍﻟﻢ ﻣﻠﮑﻮﺗﻰ ﺑﺼﻮﺭﺕ ﺍﺳﭙﺮ&#= 65249; ﺑﺪﺍﺧﻞ ﺍﻭﻭﻝ ﻣﺎﺩﺭ ﻭﻧﻄﻔﻪ ﻭﺟﻨﻴﻦ ﺷﺪﻥ ﺳﺎﺧﺘﻤﺎﻥ ﺗﻦ ﻭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻥﺑﺮﺣ&#= 65204;ﺐ ﺳﺮﻧﻮﺷﺖ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺟﺴ&= #65250;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻥ ﻧﻪ ﻓﻘﻂ ﺯﻧﺪﺍﻥ ﺭﻭﺡ ﺍﺳﺖ ﺑﻠﮑﻪ ﺭﻭ&= #65185; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﻌﻨﻮﺍﻥ ﭘﻴﺎ&#= 65251;ﺒﺮﺍﻥ ﺑﺎ ﺭﺳﺎﻟﺖ ﺍﻟﻬﻰﺗﻦ ﺁﻧﺎﻥ ﺿﻤﻨﺎ ﻗﺒﺮ ﻭﮔﻮﺭ ﺭﻭ&= #65185; ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ &= #65153;ﻧﻬﺎ ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺧﺪﺍﺋﻰ ﻭ ﺭﺑﻮﺑﻴّﺖ ﻭ ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺭﺍ ﺑﻌﻬﺪ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﺑﺎﻳﺪ ﻣﺤﺴﻮس ﻭﻣﻠﻤﻮس ﻭ ﺁﺑﮋﮐﺘﻴﻮ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﺎﺷﺪ. ﻭ ﺍﻧﺴﺎﻥ ﻗﺎﺩﺭ ﻧﻴﺴﺖ ﻣﮑﺎﻧﻴﺰﻡ ﻭﮐﻴﻔﻴّﺘﻬﺎA= 263; ﺍﻣﻮﺭ ﺭﻭﺡ ﻭ ﺣﺘﻰ ﺑﺪﻥ ﻣﺎﺩﻯﺨﻮﺩﺭﺍ ﺑﻔﻬﻤﺪ.ﭘس ﺩﺭ&#= 65241; ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ ﻭﺗﻮﻟﺪﺍﺕ ﻭﻣﺮﮒ ﻭ ﺍﻣﻮﺭ ﺳﻠﻮﮐی ﺒﻬﺸﺘ= 5264;ﻭﻳﺎ ﺍﻣﻮﺭ ﺗﻮﺣّﺶ ﺧﻮﺩﺳﺮﺍﻧﻪ ﺟﻬﻨّم ﻴﺎﻓﺮA= 165;ﺩ ﻗﺎﺑﻠﻔﻬﻢ ﺩﻗﻴﻖ ﻧﻴﺴﺘﻨﺪ. ﻣﮕﺮ ﮐﻠّﻰ ﻭﺳﻤﺒﻮ= 5247;ﻴﻚ ﻭﻣﺘﻨﺎﺳﺐ ﺩﺭ&#= 65183;ﻪ ﻓﻬﻢ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ. ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﻚ ﺑ&#= 65166; ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭ ﺍﻧﺠﺎﻡ ﺩﺳﺘﻮ&#= 65197;ﺍﺕ ﻋﻤﻠﻰ ﭘﻴﺮ ﺧﻮﺩﻣﻴﺘﻮﺍﻧ= 5194; ﻏﻠﺒﻪ ﺑﺮ ﻧﻴﺮﻭﻫﺎﻯ ﺷﻴ&#= 65220;ﺎﻧﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻫﻮﺳﻬﺎ ﻭ ﺟﻨﻮﻥ ﻭﺗﻮﺣّﺶ ﻧﻮﻋ= 5264;ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﭼﻮﻥ ﺩﻳﻮﺍﻧﮕﻰﺑﺮ ﺧﻮﺩﺳﺮﻯ ﺧﻮﺩ ﻏﻠﺒﻪ ﮐﻨﺪ ﻭﺑﺎ ﺍﺻﻠﺎﺡ ﻣﻔﺎﺳﺪ ﺭﻭﺍﻥ ﺧﻮﺩ ﺍﺿﺎﻓﺎﺕ ﺍﻟﻬﻰ ﺗﺎﺯﻩﺍﻯ ﺩﺭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮ&= #65193;ﻣﻴﺘﻮﺍﻧﺪ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﻫﻔ= 5176;ﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﻭﻣﺪﺍﻡ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﻧﻴﮑﻮﺋﻰ ﻣﻴﻴﺎﺑﺪ.ﮐﻪ ﺩﻭ ﺑﻬﺸﺖ ﻓﻮﺭ&= #65263; ﻭﻫﻢ ﺍﮐﻨﻮﻥ ﺧﻮﺩﺭﺍ ﺩﺭ ﺭﻭﺯﻫﺎ ﺩﺭ ﺍﺣﻮﺍﻝ ﻭ ﺷﺒﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﻣﻠﮑﻮﺗﻰ ﻭ ﮔﺮﺩﺷﻬﺎﻯ ﺑﺪﻭﻥ ﻫﺮ ﺁﺯﺍ&= #65197;ﻯ ﮐﻪ ﮐﺎﺑﻮﺳﻬﺎ ﺩﺍﺭﻧﺪﺑﭽﺸﻢ ﺗﻦ ﻭ ﭼﺸﻢ ﻋﻘﻞ ﻭ ﺑﭽﺸﻢ ﺩﻝ ﺩﺭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﺪ. ﻭﺍﻟّﺎ ﻏﻴﺮﺳ= 5166;ﻟﮑﺎﻥ ﮐﻪ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻧﺪﺍﺭﻧﺪﻭﺍﻓ= 5204;ﺎﺭ ﮔﺴﻴﺨﺘﻪ ﺩﺭ ﺟﻬﺎﻥ ﺯﻧﺪﮔﻰ ﻭﺳﺘﻤﮑﺎﺭﻯ ﻭ ﻏﺎﺭﺗﮕﺮﻯ ﻣﻴﮑﻨﻨﺪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﻭ ﺟﻬﻨّﻢ ﺍﻭﻝ ﺧ&#= 65262;ﺩﺭﺍ ﺍﺣﺴﺎس ﻣﻴﮑﻨﻨﺪ ﻭﺍﮔﺮ ﻋﺎﻗﻞ ﺑﺎﺷﻨﺪﺭﻭﺯﻫ= 5166; ﺩﺭ ﺑﺪﺑﻴﺎﺭﻯ ﻫﺎ ﻭ ﭘﺮﻳﺸﺎﻧﻰ ﻫﺎ ﻭ ﺷﺒﻬﺎ ﺩﺭﺧﻮﺍﺑﻬﺎﻯ ﮐﺎﺑﻮﺳﻰ ﺳﻤﺒﻮﻝ ﺯﻧﺪﮔﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺮﺗﺮﮐﻪ ﺻﺪﻫﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺰﺍﺭ ﺳﺎﻝ ﻃﻮﻝ ﻣﻴﮑﺸﺪ ﮐﻪﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰﮐﻪﻫﻤ= 5268;ﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬی ﺮﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ.ﺗﺎ ﺑﺎ = ﻧﻮﺭ ﺭﻭﺡ القُدُس ﻭﺍﺭﺩ ﺟﻬﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﻫﻤﻴﻦ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺷﻬﻮ= ﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘی نوع ﻓﻮﻕ ﺑﺸﺮﻯ بجهان ﻭ ﻋﻈﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺩﻳﮕﺮ ﺍﺳﺖﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ ﻧﻴﺰ ﺑﺎﻳﻦ ﻣﺮﺣﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻳﺎ ﻧﺮﺩﺑ&= #65166;ﻥ ﺍﻧﻮﺍﻉ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻫﺰﺍﺭﺍ= ﻥ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺩﻳﻨﻰ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﻭﺍﺩﻳﺎﻥ ﺑﻌﺪﻯﻭﺍﺯ ﺗﻤﺎﻡ ﻃﺮﻳﻘﺘ&#= 65260;ﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰﻭﺣﺘﻰ ﻋﻠّﺖ ﺍﮐثر ﺗﺴﻤﻴﻪ ﻫﺎﻯ ﺍﻣﻮﺭ ﻭ ﺍﺷﻴاءﺩﺭ ﻭﺍﻗﻊ ﻭﺳﻴﻠﻪ (ﻋﺒﺮﺕ) ﮔﻴﺮﻯ ﻋﻘﻠﻰ ﻭ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﻋﻘﻠﻰ ﻭﺑﺎﻟﺄ&#= 65191;ﺮﻩﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺴﻮﻯ ﻣﺮﺍﺗﺐ &= #65169;ﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻳﻦ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻫﺎﻯ ﻣﻬ&= #65250; ﺭﺍ (ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ) ﻣﻴﮕﻮﺋﻴﻢ.ﻭ ﺗﻤﺎﻡ ﺍﻟﻔﺎﻅ ﻣﻮﺟﻮﺩ ﻓﺎﺭﺳ&#= 65264; ﻭ ﻋﺮﺑﻰﻭﺣﺘﻰ ﻣﻠﻞ ﺩﻳﮕﺮ ﺩﺍ&= #65197;ﺍﻯ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﮐﻤﺘﺮ ﻋﻮﺍﻡ ﻏ&= #65268;ﺮ ﺳﺎﻟﻚ ﺑﺪﺍﻥ ﺗﻮﺟّﻪ ﻣﻴﮑﻨ= 5256;ﺪ ﭘس ﺟﺎﻫﻞ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻣﻴﻤﺎﻧﻨﺪ.ﻭ ﺍﻳﻦ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬ&#= 65166; ﺑﺪﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻭ ﭼﺴﺒﻴﺪﻥ ﺑﻤﻘ&#= 65166;ﻡ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺑﺪﻧﺒﺎﻝ ﻣﻨﺎﻓﻊ ﺣﻘﻴﺮ&#= 65169;ﻘﺼﺪ ﻟﺬﺕ ﺟﻮﺋﻰ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰ ﻭ ﺧﻴﺎﻟﻰ ﺧﻮﺩ = ﻣﻔﺎﻫﻴﻢ ﺗﻤﺎﻣﻰ ﺍﻳﻦ ﺍﻟﻔﺎﻅ مُقَد= ;ّس ﺍﺟﺪﺍﺩﻯﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮔﺬﺷﺘﻪ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﺭﺳﻮﻟﺎﻥ ﺑﺎ ﺭﺳﺎﻟﺖ ﺍﻟﻬﻰ ﭘسﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭﻣﺎ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻔﺴﻴﺮ= 5165;ﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺍﺯ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻭ ﺍﺷﻌﺎﺭ ﻭﻏﺰﻟﻴّﺎﺕ ﺍﻟﻬﻰ ﺣﺎﻓﻆ ﺷ&= #65268;ﺮﺍﺯﻯ ﺑﻌﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﻭ ﻣﻘﺎﻟﺎﺕ ﻓﻠﺴﻔﻰ ﺧﻮﺩﺭ&#= 65165;ﺑﺮ ﺍﺳﺎس ﻫﻤﻴﻦ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻋﺮﺿﻪ ﮐﺮﺩﻩﺍﻳﻢ. ﺗﺎ ﺑﻤﻔﺎﻫﻴﻢ ﺳﻠ&#= 65262;ﮐﻰ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﻭﻭﺍﮊﮔﺎﻥ ﺗﻮﺟّﻪ ﺑﺪﻫﻴ= 5250;. ﻭﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑّﺮ ﻣؤﻣA= 254; ﺑﻌﻘﻴﺪﻩ ﺳﻠﻮ&#= 64400;ﻰﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺧﻮﺩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩ&#= 65263; ﺑﻬﺮ ﺩﺭﺟﻪ ﺁﻥ ﻣﻮﻓﻖ ﺷﺪﻩ ﺑﺎﺷﺪ ﻣﻠﺎﺣﻈ&#= 65258; ﺧﻮﺍﻫﺪ ﮐﺮﺩ ﮐ&= #65258; ﺗﻤﺎﻡ ﻣﺸﮑﻠﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﻓﮑﺮﻯ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺣﻞ ﮐﻨﺪ ﻭﻋﻠّﺘﻬﺎﻯ ﺁﻧﻬﺎ ﺭﺍ ﺑﺪﺍﻧﺪ.ﻭﺧﻮﺩ ﺭﺍ ﺑﺎ ﺁﻧﻬﺎ ﺳﺎﺯﺵ ﺑﺪﻫﺪ. ﻭ ﺍﻟﺒﺘﻪ ﻣﺴﺎﺋﻞ ﻋﺮﻓﺎﻧﻰ ﺭﺑﻄﻰ ﺑﺎﮐﺘﺸﺎﻓﺎﺕ ﺗﮑﻨﻴﮑﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﻭ ﻋﻠ&= #65252;ﻰ ﻭﻫﻨﺮﻯ ﻧﺪﺍﺭﺩ. وَلی ﺍﻧﺴﺎﻧﻬﺎ ﮔﺮﻓﺘﺎﺭ ﺍﺑﻬﺎﻣﺎﺕ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻧﺎﺧﻮﺍﺳﺘﻪ ﻫﺴﺘﻨﺪﮐﻪ ﻣﺎﻧﻊ ﺁﻧﻬﺎ ﺩﺭ ﻓﻬﻢ ﻭﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>(ﻫﻮﻣﻦ ) ﺑﺰﺭﮒﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ زردشتی ﺭﺳﻴﺪﻩ ﺑﻤﺮﺍ&#= 65175;ﺐ ﺍﻟﻬﻰﻭ ﺻﺎﺣﺐ ( ﻧﻮﺵ )ﻋﻘﻞ ﮐﻞّ مصطفوی ﺍﻟﻬﻰ= ﻣﻴﺴّﺮ ﺑﺮﺍﻯولایت زردشت ﻭﻳﺎ (ﺍﻓﻠﺎﻙ) ﺁﺳﻤﺎﻧﻰ ﻭ ﺭﻭﺡ ﻭ ﺷﻬﻮﺩ ﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺗﻌﺎﻟﻰ ﻫﺎﻯ (ﻣﻌﺮﺍﺟﻰ ﻭ ﺃﺭﺟﻤﻨﺪﻯ)ﻭ ﺃﺭﺝ ﻋﺮﺷﻰ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻦﻭﺍﺻﻠ= 5166;ﻥ ﺧﻮﺩﺭﺍ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪﺩﺭﺃﺭ= 4404;ﻬﺎﻯ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮ ﺩﻟﻬﺎﻯ ﭼﻨﺪ ﺳ&= #65166;ﻟﻚ ﺧﻮﻳﺶﺗﻌﻠﻴﻢ ﺍﻭﻡ ﻭ ﻫﻮﻡ ﺩﻫﻨﺪﻩ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65251;ﻴﺒﺎﺷﻨﺪ.ﻭ ﻫﺮﻳﻚ ﺍﺑﺮﺍﻫﻴﻢ ﺯﻣﺎﻥ ﺧﻮﺩﻭﺑﺮﻫﻤﻦ &#= 65261; ﺃﺏ ﻭ ﭘﺪﺭ ﺍﻟﻬﻰ ﻫﻮﻡ ﮐﺮﺩﻩﻭﻫﻮﻡ ﻭﺍﻭﻡ ﺩﻫﻨﺪﻩ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ.ﺗﺎ ﺁﻧﺎﻥ ﺭﺍ ﺍﺯ ﺍﺳﺎﺭﺕ ﺟﺴﻢ ﻭﻣﺎﺩﻩﻭ ﻫﻴﻮﻟﺎﻯ ﻭﺟﻮ&#= 65193; ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ بشری ﻧﺠﺎﺕ ﺑﺪﻫﻨﺪ.ﻭﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﺣﻴﻮﺍﻧﻰ ﺁﻧﺎﻥ ﺭﺍﺑﺴﻄﺢ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﻣﻠﮑﻮﺗﻰ ﺑﺮﺳ&#= 65166;ﻧﻨﺪ.ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ &= #65191;ﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻣ&#= 64401;ﺎﺗﺐ ﻓﮑﺮﻯ ﻭﺩﻳﻨﻰ &= #65199;ﺭﺩﺷﺖ ﻭﻣﺎﻧﻰ ﺩﺭ ﺣﮑﻤﺖ ﺍﻳﺮﺍﻧﻰ ﻫﻤﻴﺸﻪ ﺑﻮﺳﻴ&#= 65248;ﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮﻋﺎﻣﻞ ﺑﺴﻠﻮﻙ ﺍﻟﻬی ﻮﺗﻨﻬﺎ ﺧﻮﺍﺳ&#= 65176;ﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺍﻧﺴﺎﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﺑﺮﺩ&#= 65165;ﺷﺖ ﻧﺎﺩﺭﺳﺖ ﻣﺎﺩﻯ ﻭﺣﻘﻴﺮ &= #65169;ﺪﻭﺭﺍﺯ ﻋﺮﻓﺎﻥ ﻭ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.ﻭ ﺗﺎ ﭼ= ﻘﺪﺭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺯ عُقده ﻫﺎ ʌ= 61; ﻋﻘﻴﺪﻩ ﻫﺎ ﻭﻣﻔﺎﺳﺪ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻋ&#= 65240;ﻠﻰ ﻭ ﻋﺎﺩﺍﺕ ﺯﺷﺖ ﺣﻴﻮﺍﻧﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺩﺭﺳﺖ ﺍﺣﺘﻤﺎﻟﻰ ﺗﻔﮑﺮﺍﺕ ﺁﻧﻬﺎ ﺑﺎﺯ ﻧﺎ&= #65193;ﺭﺳﺖ ﻓﮑﺮ ﮐﺮﺩﻩ ﻭﺑﺮﺩﺍﺷﺖ ﻧﻤﻮﺩﻩﺍﻧﺪ. و&#= 1614;لی ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺗﺮﻙ عُقده ﻫᥴ= 6; ﻭ ﻋﻘﺎﻳﺪ ﻭ ﻫﻮﺳﻬﺎﻯ ﺧﻮﺩﺩﺭ ﺩﻭﺭﻩ ﭼﻨﺪ ﺳﺎﻟﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺯﻳﺮ ﻧﻈﺮ ﻳﻚ وَلی A= 165;ﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺑﺎ ﻋﺸﻖ ﻭ ﺍﻣﺎﻧﺖ ﻭ ﺻﺪﺍﻗﺖ ﻭ ﺻﺒﻮﺭﻯ ﺩﺭ ﺧﺪﻣﺖ وَلی ﺍﻟﻬﻰ ﺧﻮﺩﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺭﺗﺒﺎﻁ ﻣﻴﻴ&#= 65166;ﺑﺪ.ﮐﻪ ﻫﻤﺰﺍﺩ ﻫﺮ ﺭﻭﺡ ﺍﻭﻟﻴﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻫﻤﻴﺸﻪ ﺑﺎ ﺍﻭ ﺑﻮﺩﻩ ﻭﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ. ﮔﺎﻫﻰ ﺩﺭ ﻋﺪﻡ ﺳﻠﻮﻙ ﻫﻤ&= #65200;ﺍﺩ ﻧﻴﺰ ﺣﻘﻴﺮﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭﻳﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥﻫﻤ= 5200;ﺍﺩ ﺁﻧﺎﻥ ﻓﺮﺷﺘﻪ&#= 65165;ﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﺍﻭﺭﺍ ﻫﺪﺍﻳﺘ&#= 65260;ﺎﻯ ﻋﻘﻠﻰ ﻭﺍﺣﻮﺍﻟﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ&#= 65247;ﺬﺍ ﻓﻬﻢ ﻭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰﺑﺎﮐﻤﻚ ﻫﻤﺰﺍﺩ ﺍﻟﻬﻰ ﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ = ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﻫﻤﺰﺍﺩ ﺧﻮﺩﺭﺍ ﺑﭽﺸﻢ ﺩﻝ ﻧﻴﺰ ﻣﻰ ﺑﻴ= ﻨﺪ.ﻭﻫﻤﺎﻥ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﺍﻭ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ&= #65187;ﺘﻰ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺗﺎﺯﻩ ﺭﻭﺣﻰﻭ ﺳﺎﺯﻧﺪﻩ ﻧﻄﻔ&#= 65258; ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐ&= #65258; ﻣﻴﺘﻮﺍﻥ ﻫﻤﺎﻥ ﺳﻮﮊﻩ ﺷﻬﻮﺩﻯ ﺍﻭ ﺑﺪﺍﻧﻴﻢ.ﻭﻟﺬ&#= 65165; ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65165;ﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.&= #64344;س ﺃﻧﺪﻳﺸﻪ ﻭ ﮔﻔﺘﺎﺭ ﻭﺍﺧﻠﺎﻕ ﻭ ﺭﻓﺘﺎﺭ ﺍﺟﺘﻤﺎﻋﻰ ﺁﻧﺎﻥ ﻋﻤﻠﺎ ﺍﺯ ﻧﻮﻉ ﺍﻟﻬﻰ ﺩﺭ ﺣﺪ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮔﺮﭼﻪ ﺩﻳﮕﺮﺍﻥ ﺍﻳﻦ ﺍﻧﺪﻳﺸﻪ ﻫﺎ ﻭﮔﻔﺘﺎﺭﻫﺎ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65251;ﻴﺪﺍﻧﻨﺪ.<o:p></o:p></span><= /p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺑﺎ ﻭﻟﺎﻳﺖ ﻧﺨﺴﺘ&#= 65268;ﻦ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻭﻣﺮﺩ ﺑﺰﺭﮒ ﺍﺟﺪﺍﺩﻯﺩﺭ ﺩﻳﻦ ﻭﺩﺍﻧﺘﺎ ﭼﻮﻥ هندﻭﺍﻥ ﻭﺩﺍﺋﻰ ﮐﻨﻮﻧﻰﻭ ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ &= #65193;ﻭﻡ ﻣﻴﺘﺮﺍﺋﻰﻭ ﻣﻬﺮﭘﺮﺳﺘﺎﻥ ﻮﻋﺸﻖ ﻭﺭﺯﺍﻥ &= #65203;ﻠﻮﮐﻰ ﻭﻧﻴﺰ ﮐﺎﻣﻠﺎﻥ ﺑﻌﺪﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﻮﺩﺍ ﻭ ﺯﺭﺩﺷ&= #65174; ﻭﻣﺴﻴﺢ ﻭمحم¡= 7;دﻫﺮ ﻳﻚ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺍﻟﻬﻰ ﺗﺠﻠّﻴﺎﺕ عرشی ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺃﻧﺪﻳﺸﻪ ﻭ ﺗﻔﮑّﺮﻭ ﺍﺣﺴﺎس ﺣﻴﺎﺕ ﻭﺍﺣﻮﺍﻝ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺣﺘﻰ ﺭﻓﺘﺎﺭ ﻭﮔﻔﺘﺎﺭ ﻭ ﺍﺧﻠﺎﻕ ﺳﻄﺢ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;. ﻟﺬﺍ ﺩﺭ ﺑﺮﺭﺳﻰ ﺗﺎﺭﻳﺨﻰ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﻓﻬﻢ ﺣﮑﻤﺘﻬﺎﻯ ﺁﻧﻬﺎ ﺭﺍﺩﺭ ﺳﻄﺢ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻭﻟﺎﻳﺖ ﺧﻮﺩﻭ ﺩﺭ ﺳﻄﺢ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺁﻧﺎﻥ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ.ﮐﻪ ﺣﮑ&= #65252;ﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭﺩﺭﺳﺖ ﺯﺭﺩﺷﺖﺣﻘﻴﻘ= 5174; ﺑﺮﺗﺮ ﺣﮑﻤﺘﻬ&#= 65166;ﻯ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﻭ = ﻫﻤﻪ ﺁﻧﻬﺎ ﺳﻄﺢ ﻭ ﺣﻘﻴﻘﺖ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎ&#= 65253; ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ محم¡= 7;د ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ تصوّف ﺍﻳﺮﺍﻧﻰ ﻭﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻣﻮﺭﺩ ﺑﺤث ﻣﺎ ﺳﻄﺢ ﻋﺮﻓﺎﻧﻰ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺳﻄﺢ ﻋﻘﻞ ﻭﻓﻬﻢ ﻭ ﻋﺮﻓﺎﻥ ﻧﻮﻉ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﻣﻬﺪﻭﻯ&#= 65207;ﺮﺍﻓﺖ ﺗﻤﺎﻡ ﺳﻄﻮﺡ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺑﺮﺍﺑﺮ ﺳﻄﺢ ﻋﻘل اﻟﻬﻰ ﺍﺭﻭﺍﺡ ﻣﻬﺪ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻳﺎﻥ ﮐﺎﻣﻞ ﺧﺎﺗﻤﻪ ﻣﻴﻴﺎﺑﺪ. ﮐﻪ ﺷﺮﺍﻓﺖ ﻭ ﺑﺮﺗﺮﻯ ﺑﺎ ﻋﺮﻓﺎﻥ ﻣﻬﺪﻭ&#= 65263; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺗﺎ ﺃﺑﺪ ﻓﺮﺍﻭﺍﻥ ﺳﻄﻮ&#= 65185; ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎﻟﺎﺗ= 5198; ﺍﺯ ﺳﻄﺢ ﻣﻬﺪﻭﻯﺍﺯ ﻣﻬ&#= 65194;ﻳﻬﺎﻯ ﻣﻮﻋﻮﺩ ﻓﺮﺍﻭ&#= 65165;ﻥ ﺑﻴﺸﺘﺮ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ. ﺣﺘﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺍﺣﺪ&#= 65263;ﺩﺭ ﮐﻠﻴّﻪ ﺍﻳﻦ ﻣ&#= 64401;ﺎﺗﺐ ﺳﻠﻮﮐﻰﺑﺎ ﻫﻢ ﺗﻔﺎﻭﺕ ﮐﻴﻔﻰ ﺩﺍﺭﻧﺪ.ﭼﻮﻥ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺷﻴﻮﺍ ﺩﺭ ﻃﺮﻳ&= #65240;ﺖ ﺑﻮﺩﺍﻫﻤﺎﻥ ﺷ&#= 65260;ﻮﺩ ﺳﻮﻡ ﺩﻏﺪﻭ ﺩﺭ = ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺍﺳﺖ.و&#= 1614;لی ﺑﺎﺳﻄﺢ ﻭﻋﻘﻞ ﺑﺮﺗﺮﻭﺑﺎ ﺣﮑ&#= 65252;ﺘﻬﺎﻯ ﺑﻬﺘﺮ ﺍﺯ ﺷﺎﻫﺪﺍﻥ ﺷﻴﻮ&#= 65165;. ﻭﺣﺘﻰ ﺷﺎﻫﺪﺍﻥﺴﻮﻡ ﻣﺮﻳﻢ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺤ&#= 65264;ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻌﻘﻮﻟﺎﺕ ﻭﺍﺣﻮﺍﻝ ﺷﺎﻫﺪﺍﻥ ﺩﻏﺪﻭ ﻭﺷﻴﻮﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺑﻬﻤﻴﻦ ﺩﻟﻴﻞ ﺷﺎﻫﺪﺍﻥ ﺷﻬﻮ&#= 65193; ﺳﻮﻡ ﻓﺎﻃﻤﻰ ﻭﻟﺎﻳﺖ محمّد= ;ﺍﺯ ﻫﻤﻪﺁﻥ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺯﻧﺎﻧﻪ ﻭﻟﺎﻳ&#= 65176;ﻬﺎﺍﺣﻮﺍﻝ ﻭﻣﻌﻘﻮﻟﺎﺕ ﺑﺮﺗﺮ ﺩﺍﺭﻧﺪ.ﻭ ﺑﻬﻤﻴﻦ ﺗﺮﺗﻴ&#= 65168; ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ &= #65251;ﺮﺗﻀﻮﻯ ﻣﺴﻴﺢﻳﺎ ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭼﻪ ﺭﺳﺪ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺗﻔﺎﻭ&#= 65175;ﻬﺎﻯ ﺯﻳﺎﺩ ﺩﺭ ﺳﻄﺢ ﮐﻴﻔی ﻮﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺩﺍ&= #65197;ﻧﺪ . ﻭﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺭؤﻳﺎﻯ ﺷﻬﻮﺩ= 5263; ﻗﻮس ﻧﺰﻭﻝﺩﺭ ﺷﻬﻮﺩ ﻓﺎﻃﻤﻰ ﻣﺠﺪﺩ ﺧﻮﺩ ﺩﺭﺧﻮﺍﺳﺖ ﺍﺩﺍﻣﻪ ﻋﻤﻠﻴ&#= 65166;ﺕ ﺭﻭﺣﻰ ﺍﻳﺸﺎﻥ ﺭﺍ ﺩﺍﺷﺘﻢﮐﻪ ﺷﺒﻴﻪ ﺑﺮﻕ ﮔﺮﻓﺘﮕﻰ ﺑﻮﺩ.&= #1608;َلی ﻭﻯ ﺩﺳﺘﻮﺭ ﺍﺳﺘﺮﺍﺣﺖ ﺭﺍ ﺩﺍﺩ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻃ&= #65170;ﻘﻪ ﺑﺎﻟﺎﺗﺮ ﻣﮑﺎﻥ ﺭؤﻳﺎﺋﻰ ﺧﻮﺩﭼﻮﻥ ﻣﻬﺮﺑﺎﻥ ﻣﻴﺘ&#= 65198;ﺍﺋﻰ ﻣﺸﻌﻞ ﺑﺪﺳﺖ ﺗﮑﻴﻪ ﺑﺮﺳﺘﻮﻧﻰ ﺑﻤﻦ ﺍﺷﺎﺭﻩ ﮐ&= #65198;ﺩ ﮐﻪ ﺧﻮﺍﺳﺘﻪ ﺗﻮﺭﺍ ﻣﻦ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫم . ﮐﻪ ﻣﺎﺩﺭ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﻣﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﻧﺎﻡ ﺯﻳﻨﺐ کبرا ﻳʋ= 66; ﺯﻧﻮﺑﻴﺎ ﺩﺭ ﺣ&= #64401;ﻤﺘﻬﺎﻯ ﻗﺪﻳﻤﺘﺮ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻇﺎﻫﺮﺍ ﺩﺧﺘﺮ ﺟﺴﻤﺎﻧﻰ ﺯﻳﻨﺐ ﮐﺒﺮﺍﻯ ﻓﺎﻃﻤﻪﺑﺎﻃﻨ= 5166; ﺯﻳﻨﺐ ﺷﻬﻮﺩ ﺳﻮﻡ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺧﺘﺮ ﺍﻟﻬﻰ ﻓﺎﻃﻤﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺣﮑﻤﺖ ﻣﺎﻧﻰ ﻭ ﻗﺪﻳﻢ ﺍﻳﺮﺍﻧﻰ ﻫﻨﺮ ﻧﻘّﺎﺷﻰ ﺑﻴﺸﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻮﻳﺎﺋ= 5264; ﺍﺯ ﮔﻔﺘﺎﺭﻯ ﻭﻧﻮﺷﺘﺎﺭﻯﺩ= 5197; ﻫﺪﺍﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻭ ﺍﻟﻬﻰ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻭ= ﺍﮐﻨﻮﻥ ﺍﻳﻦ ﻧﻘّﺎﺷﻰ ﻫﺎ ﺑﻤﺎ ﺭﺳﻴﺪﻩ ﺍﺳﺖ.ﮐﻪ ﻧﻮﺷﺘﻪ ﻫﺎ ﻧﻤ&= #65268;ﺘﻮﺍﻧﻨﺪ ﺩﺳﺘﮑﺎﺭﻯ ﻧﺸﺪﻩ ﺑﻤﺎ ﺑﺮﺳﻨﺪ.ﺑﻌﺪﻫ&#= 65166; ﺷﻌﺮ ﺑﻴﺎﻥ ﺑﻬﺘﺮﻯ ﺍﺯ ﮔﻔﺘﺎﺭ ﺑﻮﺩﮔﻮﺋﻰ ﺩﺳﺘﮕﺎﻩ ﭼﺎﭖ ﺑﻮﺩﻩ ﺑﺎﺷﺪﻭﺍﻣﮑﺎ= 5253; ﺩﺳﺘﮑﺎﺭﻯ ﻧﺪﺍﺭﺩ. وَلی ﺍﻣﺮﻭﺯﻩ ﺑﺎ ﭼﺎﭖ ﻭ ﻧﺴﺨﻪ ﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﻳﻚ ﻧﻮﺷﺘﺎﺭﻭ&#= 65255;ﻴﺰ ﮐﺎﻣﭙﻴﻮﺗﺮ ﻭ ﺑﺴﻴﺎﺭ ﺩﻳﮕﺮ ﺍﺯ ﻭﺳﺎﺋﻞﺍﻣ&#= 64401;ﺎﻥ ﺧﺮﺍﺑﮑﺎﺭﻯ ﻭ ﺩﺳﺘﮑﺎﺭﻯﺪﺭ= 5165;ﻓﮑﺎﺭ ﻭﺣﮑﻤﺘﻬﺎﻯ ﻣﺘﻔﮑّﺮﺍﻥ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻴﺪﻫﺪ. ﺍﺯ ﻣﺮﺍﺣﻞ ﻗﺒﻠﻰ ﻭﺯ ﺑﺎﺳﺘﺎﻧﻰ ﻋﺮﻓﺎﻥ ﻭتصو¡= 7;ف ﺍﻳﺮﺍﻧﻰﻣﻴﺘ= 5262;ﺍﻧﻴﻢ ﺍﺯ ﺣﮑﻤﺖ ﻣﺰﺩ&= #64400;ﻰ ﻧﻴﺰ ﺑﮕﻮﺋﻴﻢ &= #65261; ﻫﺮ ﻳﻚ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﮑﺘﺐ ﻭﺧﺎﻧﻘﺎﻩ ﻭﻣﺪﺭﺳﻪ ﺗﻌﻠ&#= 65268;ﻤﻰ ﻭ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﻫﺮﻳﻚ ﺍﺧﺘﻴﺎ&#= 65197; ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65267;ﺸﻦ ﺩﺍﺭﻧﺪ.پس ﺍﻳﻦ ﺣﮑﻤﺘﻬﺎ ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺍﻭﻟﻴﺎ ﺃﻣﺮعموﻣﻰ ﺑʌ= 28;ﻨﻮﺍﻥ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﺑﺮﺍﻯ ﻗﺸﺮﻯ ﮔﺮﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻤﻴﺒﺎﺷﻨﺪ.ﮐ&#= 65258; ﺩﻳﻨﻰ ﻭﺷﺮﻙ ﻧ&= #65166;ﺑﺨﺸﻮﺩﻧﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ &= #1608;َلی ﻫﺮﮔﺰ ﻣﺘﻨﺎﺳﺐ ﺳﻄﺢ &= #65227;ﻘﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194;. ﻭ ﻫﻴﭻ ﺩﺷﻤﻨﻰ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﻣﮑﺎﺗﺐ ﺩﻳﮕﺮﺑﺮﺍﻯ ﭘﻴﺮﻭﺍﻥ ﻫﺮ ﻣﮑﺘﺐ ﻧﺒﺎﻳﺪ ﺑﺎﺷﺪ. ﮐﻪ ﻫﺮﻳﻚ ﻣﺴﺘﻌﺪ&#= 65165;ﻥ ﭘﻴﺮﻭ ﻭﺗﮑﺎﻣﻠﺎﺕ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;. ﻭﻫﻤﻪ ﺯﻳﺮ ﻧﻈﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻠ&#= 65166;ﺳﻬﺎﺋﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻳﻚ ﺍﻧﺴﺎﻥ ﻧﺎﺗﻮﺍﻥ ﺩﺭﻙ ﺣﮑﻤﺖ ﺁﻧﻬﺎﺩ&#= 65197; ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻭﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻭ ﺍﻳﻦ ﺣﮑﻤﺘﻬﺎ ﺭﺍﺧﻮﺍﻫﻨﺪ ﻓﻬﻤﻴﺪ. ﮐﻪ ﭼﻮﻥ ﻧﺮﺩﺑﺎﻧﻴﺤﮑ= 5252;ﺘﻬﺎ ﺭﺍ ﻣﺎﻧﻨﺪ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮ&#= 65165;ﻉ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ&#= 64400;ﻪ ﮐﻠﺎﺳﻬﺎﻯ ﻣﺘﻮﺍﻟﻰ ﻣﮑﻤّﻞ ﻫﻢ ﻣﻴﺒﺎﺷﻨﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺰﺩﻙ ﻧﻴﺰ ﭘﻴﺎﻣﺒﺮ ﻭﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﻣﺸﻬﻮﺭﺗﺮ ﺩﺭ ﺗﺎﺭﻳﺦ ﻭﺟﺎﻣﻌﻪ ﺧﻮﺩ ﺑﻮﺩ. ﮐﻪ ﻭﻟﺎﻳﺖ ﺍوَل®= 0; ﺍﻟﻌﺰﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﺭﺩﺷﺖ ﺭﺍ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.ﻭ ﺩﺭ ﻗﺮﻥ ﭘﻨﺠﻢ ﻣﻴﻠﺎﺩ&#= 65263; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﻇﻬﻮﺭ ﺩﺭ ﺟﺎﻣﻌﻪ ﺩﺍﺷﺖ.ﻭﺍﺯ ﻣﻮ&= #65169;ﺪﺍﻥ ﺑﻮﺩ.ﮐﻪ ﺑﻤﻌﻨﻰ ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ ﻧﺒﻮﺩﻩﺑﻠﮑﻪ ﺑﻤﻌﻨﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻭ(ﻋﺒﺪ ﻭ ﻣﻮﺑﺪ)ﻳﺎ ﺑﻨﺪ&= #65257; ﺧﺪﺍﻭﻧﺪﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻨﺪﻩ ﻭ&= #65165;ﻗﻌﻰ ﻣﻴﺒﺎﺷﺪ.ﻭﻣﻮ&#= 65169;ﺪ ﺭﺳﻴﺪﻩ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬ= 5262;ﺩﻯﮐﻪ ﺩﺭ ﻓﺮﻫﻨﮓ ﺳﻠﻮﮐﻰ ﻭﺩﻳﻨﻰ محمّد= ;ﻯ ﻋﺒﺪ ﻭ ﻋﺎﺑﺪﺻﺎﺣﺐ ﻋ&#= 65170;ﺎﺩﺍﺕ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺑﺮﺧﻰ ﻣﺰﺩﻙ ﺭﺍ ﻓﺮﺯﻧﺪ الهی ʃ= 44;ﻮﺭﺧُﺮه ﮔﺎﻥ ﮔﻔﺘﻪﺍﻧﺪ.ﮐﻪ ﺻﺎﺣﺐ (ﮐﻴﺎﻥ ﺧﻮﺭّﻩ)ﺯﺭﺩﺷ= 5176;ﻰﺁﺧﺮﻳﻦ ﺗﺠﻠّﻰ ﺷﻬﻮﺩ= 5263; ﻣﻴﺴّﺮ ﻭﻟﺎﻳﺖﺯﺭﺩﺷ= 5174;ﺩﺭﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﺳﺖ.&= #64400;ﻪﻧﺎﻡ ﺍﻣﺸﺎﺳﭙﻨﺪﻯ ﺩﺍﺭﺩ.ﺧﻮﺭّﻩ ﻫﻤﺎﻥ ﻋﺮﺑﻰ ﺷﺪﻩ قُرّه ﻳᥴ= 6; ﻏﺮّﻩ ﻗﻮﻡ ﻗﺮﻳﺶ مذهب و طریقتی ﺯﺭﺩﺷتی اﻟﺄﺻﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194;.ﻭﺩﻭﻗﺮﻩ ﺍﮐﺘﺸﺎﻓﻰ مح= 05;ّد ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺗﻨﻬﺎ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺁﻥ ﻣﻴﺴّﺮ ﺍﺳﺖ.ﮐﻪ ﺩﻭقُ= 585;ّه محمّد ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ ﮐﻪ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳﻨﺪ ﻭﻧﻪ ﮐﺘﺎﺏ ﻗﺮﺁﻥﮐﻪ ﭘس ﺍ&#= 65199; محمّد ﺑﭽﻬﻞ ﺳﺎﻝ ﻭ ﺩﺭ ﺁﺧﺮﻳﻦ ﺗﻨﻈﻴﻢ ﻭﺩﺳﺘﮑﺎﺭﻯ ﻋثمان ﻧﻮﺷﺘ᥽= 8; ﺷﺪ.ﻭ ﻗﺴﻤﺘﻰ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﺳﻠ= 5262;ﮐﻰ محمّد ﺍﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺮﭼﻪ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّ ﺩﺭ ﻧﻬﺼﺪ ﺟﺎﻯ ﻗﺮﺁﻥ ﺣﺬﻑ ﻭ ﺍﺿﺎﻓﺎﺕ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ.&= #65169;ﺨﺼﻮﺹ (ﺁﻳﺎﺕ ﺳﻴﻒ)ﻭ ﮐﺸﺘﺎﺭ ﺭﺍ ﻋﻤﺮ ﺍﺿﺎﻓﻪ ﮐﺮﺩﻩﮐﻪ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺣﮑوﻤﺖ ﺳﻴﺎﺳ= 5264; ﺍﺳﻠﺎﻣﻰ ﺍﻭ ﺑﻮﺩ.ﻭ(ﮐﺘﺎﺏ) ﻧﻴﺰ ﭘﻴﻤﺎﻥ ﺑ&= #65204;ﺘﻦ ﻭ ﺗﻌﻬّﺪ ﺳﺎﻟﻚ ﺍﺳﺖ. (ﻓﺮ= ;ّﻩﮔﺎﻥ یا فرقان )ﺑﺎﺯﻫﻤﺎﻥ قرآن ﻋﺮﺑﻰ ﻭﻫﻤﺎﻥ(ﺧُﺮّA= 257; ﮔﺎﻥ) ﮐﻪ ﻣﺰﺩﻙ ﻓﺮﺯﻧﺪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ د ارای ﻓﺮﻭﻫﺮﺑﻮﺩﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺎﺭﻩ ﻣﺰﺩﻙ ﻣﻌﺮﻭﻑ ﺷﺪﻩﮐﻪ ﺩﺍﺷﺘﻦ ﺯﻥ ﻭﻣﺎﻝ ﺭﺍ ﺍﺷﺘﺮﺍﮐﻰ ﮔﻔﺘﻪ ﺍﺳﺖ. ﻭ ﻗﺒﻠﺎ ﺍﻓﻠﺎﻃﻮﻥ ﺩﺭ ﺟﻤﻬﻮﺭﻳّﺖ ﺧﻮﺩ ﻧﻴﺰ ﮔﻔﺘﻪ ﺑﻮﺩ.ﻭ ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﻗﺪﻳﻤﻰ ﺩﺭ ﺑﻴﻦ ﻣﺮﺩﻡ ﻫﻤ&= #65258; ﺟﻬﺎﻥ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﺎﻝ ﻭ&= #1579;رﻭﺕ ﺍﻧﺪﻭﺯﻯ نکنندﻭﻃﺒﻌﺎ= ﺳﺘﻤﮑﺎﺭﻯ ﺑﻴﺸﺘﺮﻯ ﺑﺪﻳﮕﺮﺍﻥ ﻭﮐﺎﺭﮔﺮﺍﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ&#= 65227;ﺮﻓﺎ ﻭﺍﻧﺒﻴﺎ ﺗﻘﺴ&#= 65268;ﻢ ﻣﺎﻝ ﻣﺮﺩﻡ ﺭﺍ ﻧﮕﻔﺘﻪ ﮐﻪ ﻋﻤﻠﻰ ﻫﻢ ﻧﻴﺴ&= #65174;.ﺑﻠﮑﻪ ﺑﻔﮑﺮ ثرﻭﺗﻤﻨﺪﺍﻥ ﺍﻧﺪﺍﺧﺘﻥ که ﺑﺪﻳﮕﺮﺍﻥ ﮐﻤﻚ ﮐﻨﻨﺪ. ﮐﺎ= ﺭﻯ ﮐﻪ ﻫﻤﻪ ﻣﺘﻔﮑﺮﻳﻦ ﻧﻴﮑﻮﮐﺎﺭ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ ﻳﺎ ﺩﻭﻟﺘﻬﺎﻯ ﮐﻨﻮﻧﻰﻣﺎﻟﻴ= 5166;ﺕ ﺑﺮ ﺣﺴﺐ ﺩﺭﺁﻣﺪ ﺑﺰﻭﺭ ﻗﺎﻧﻮﻥ ﻣﻴﮕﻴﺮﻧﺪ. ﻭﻫﻤﻪ ﺳﻌﻰ ﺩﺭ ﻓﺮﺍﺭ ﺍﺯ ﭼﻨﻴﻦ ﻣﺎﻟﻴﺎﺗﻰ ﺩﺍ&#= 65197;ﻧﺪ. ﻭ ﺍﺩﻳﺎﻥ ﻧﻴﺰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎﻟﻴﺎﺗﻰ ﭼﻮﻥ ﺧُﻤس محمد ﻭﺯﮐﺎﺕ ʌ= 61; ﻋُﺸﺮ ﺩﺭﺁﻣﺪ ﺩﺭ ﻳﻬﻮﺩﻳّﺖ ﻭﻣﺴﻴﺤﻴﺖ ﺑﺰﻭﺭ ﺗﻬﺪﻳﺪ ﺑﺨﻄﺮ ﺟﻬﻨﻢ ﻣﻴﮕﻴﺮﻧﺪ. ﮐﻪ = ﻣﻌﻤﻮﻟﺎ ﺑﺠﺎﻯ ﺻﺮﻑ ﺍﻣ&= #65262;ﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺧﻴﺮﻳﻪ ﻭ ﻓﻘﺮﺍ ﺻﺮﻑ ﺗﺤﮑﻴﻢ ﺣﮑﻮﻣ&#= 65176;ﻬﺎﻯ ﺩﻳﻨﻰ ﻳﺎ ﺳﻴﺎﺳﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ&#= 65193;ﺭ ﻗﺪﻳﻢ ﺗﺮﺩﺍﺷﺘﻦ ﺩﻩ &= #65259;ﺎ ﺯﻥ و کنیزکان ﺑﺮﺍﻯ ثرﻭﺗﻤﻨﺪﺍﻥʌ= 62; ﺗﺎ ﮐﻨﻮﻥ ﺟﺎﺭ&= #65263; ﺍﺳﺖ.ﮐﻪ ﺯﻥ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻳﺒﺎ ﻭ ﻧﻴﺎﺯ ﺑﻤﺎﻝ ﻭﻭﻟﺨﺮﺟﻰ ﻫﺎﻯ ﺯﻧﺎﻧﻪ ﻭ ﺯﻳﻨﺘﻰ ﻗﺒﻮﻝ ﺯﻧﺪﮔﻰ ﭼﻨﺪ ﻫﻤﺴﺮﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﺳﺮﺍﺳﺮ ﻧﻔﺮﺕ ﺍﻧﮕﻴﺰﻯ ﻭﺧﻴﺎﻧﺖ ﮐﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ.ﺍﺯ ﺟﻤﻠﻪ ﭼﻨﺪ ﭘﺎﺩﺷﺎﻩ ﺍﻳﺮﺍﻧﻰ ﮐﻪ ﺳ&= #65166;ﺳﺎﻧﻰ ﺑﻨﺎﻡ ﺩﻳﻦ ﺯﺭﺩﺷﺖ ﻭﺧﺪﺍ ﺣﮑﻮﻣﺖ ﻣﻴﮑﺮﺩﻧﺪ.وَ= 04;ی ﺗﻨﻬﺎ ﭼﻨﺪ ﺁﺧﻮﻧﺪ ﻣﺘﻨﻔّﺬ ﻣﻮﺑﺪ ﺩﺭﺑﺎﺭ ﺧﻮﺩﺭﺍ ﺭﺍﺿﻰ ﻧﮕﺎﻩ ﻣﻴﺪﺍﺷ&#= 65176;ﻨﺪ.ﻭﮐﺎﺭﻯ ﺑﺎﻫﺪﺍﻑ ﺍﻟﻬ&#= 65264; ﻭﺯﺭﺩﺷﺖ ﻧﺪﺍﺷﺘﻨﺪ. ﮐﻪ ﺍﻳﻦ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺣ&#= 65176;ﻰ ﺩﺧﺘﺮﺍﻥ ﻭ ﺧﻮﺍﻫﺮﺍﻥ ﻭﻣﺎﺩﺭﺍﻥ ﺧﻮﺩﺭﺍ ﺑﻬﻤﺴ&#= 65198;ﻯ ﺍﻋﻠﺎﻡ ﻣﻴﮑﺮﺩﻧﺪ.ﺩﺭ ﻭﺍﻗﻊ ﺣﺴﺎﺩﺕ ﺟﻨﺴﻰ ﺁﻧﺎﻥ ﺑﻮﺩﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺍﻳﻦ ﺯﻧﺎﻥ ﺭﺍ ﺑﻬﻤﺴﺮﻯ ﻧﮕﻴﺮﻧﺪﺗﺎﻋ= 5216;ﻮ ﺧﺎﻧﻮﺍﺩﻩ ﺳﻠﻄﻨﺘﻰ ﮔﺮﺩﻧﺪ ﻭ ﻟﺬﺍ ﺗﺎﮐﻨﻮﻥ ﺧﺎﻧﺪﺍﻧﻬﺎﻯ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻣﺮﻭﺯ ﺟﻬﺎﻥ&#= 64380;ﻮﻥ ﺍﻧﮕﻠﻴس ﺑﺮﺍﻯ ﻣﻨﺤﺼﺮ ﮐﺮﺩﻥ قَدَرﺗ= ;ﻬﺎﻯ ﭘﺎﺩﺷﺎﻫﻰ ﺧﺎﻧﻮﺍﺩﮔﻰ ﺗ&#= 65256;ﻬﺎ ﺑﺎ ﺷﺎﻫﺰﺍﺩﮔﺎﻥ ﺧﻮﺩ ﻳﺎ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺩﻭﺳﺖ ﻗﺒﻮﻝ ﺍﺯﺩﻭﺍﺝ ﻣﻴﮑﻨﻨﺪ.ﻭﺍﺧ&#= 65248;ﺎﻕ ﺍﻳﻦ ﭼﻨﺪ ﭘﺎﺩ&= #65207;ﺎﻩ ﺍﻳﺮﺍﻧﻰ ﻓﺎﺳﺪ ﻭﻏﻴﺮ ﺍﻟﻬﻰﻋﻤﻠﺎ ﺻﻔﺖ ﻭﺣﺸﻴﺎﻧﻪ ﮔﺮ&#= 65235;ﺘﻦ قَدَرﺗﻬﺎﻯ ﻧﻈﺎﻣﻰ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺍﺯﺩﻭﺍﺝ ﺁﻧﺎﻥ ﺑﺎ ﻣﺤﺎ&= #65197;ﻡ ﺧﻮﺩ ﺗﻌﻤﻴﻢ ﺑ&= #65198; ﺗﻤﺎﻡ ﺗﺎﺭﻳﺦ ﺍﻳﺮﺍﻥ ﺩﺍﺩﻩﺍﻧﺪ. ﮐﻪ ﺭﺑﻄﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺤﮑﻤﺖ ﻋﻘﻠﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﺪﺍﺭﺩ. ﭘس ﺍﻣثاﻝ ﻣﺰﺩﻙ ﺧﻴﺎﻝ ﺑﺮﻗﺮﺍﺭﻯ ﻨﻈﺎﻣﻬﺎﻯ ﻏﻴﺮ ﺍﺧﻠﺎﻗﻰ ﻧﺪﺍﺷﺘﻨﺪ. ﺗﺎ ثرﻭﺗﻬﺎ ﻭ ﺯﻧﺎﻥ ﻣﺘﻌﺪﺩ ﮐﺴﻰ ﺭﺍ ﺑﺰﻭﺭ ﺑﮕﻴﺮﻧﺪ.ﻳﺎ ﻧﻈﺎﻣﻬﺎﻯ ﺍﺷﺘﺮﺍﮐﻰ ﻭﮐﻤﻮﻧﻴﺴﺘﻰ ﺑﺮﭘﺎ ﮐﻨﻨﺪ ﻭﻓﺮﺻﺖ ﺍﺯﺩﻭﺍﺝ ﺑﺮﺍﻯ ﻫﻤﻪ ﺟﻮﺍﻧﺎﻥ ﭘﺴﺮ ﻭﺩﺧﺘﺮ ﻓﻘﻴﺮ ﺩﺍﺩﻩ ﺷﻮﺩ.ﮐﻪ ﺍﺯ ﻟﻮﺍﺯﻡ ﺁﺭ&= #65165;ﻣﺶ ﻭﺍﻣﻨﻴّﺖ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﺪ.ﮔﺮﭼ&#= 65258; ﺍﺯﺩﻭﺍﺝ ﻗﺒﻞ ﺍﺯ ﮐﻤﺎﻝ ﺍﺧﻠﺎﻗﻰ ﻭ ﺳﻠﻮﮐﻰ ﺭﺍﻗﺮﺁﻥ ﻧﮑﻮ&#= 65259;ﺶ ﻣﻴﮑﻨﺪﻭ ﻧﻪ ﺗﺤﺮﻳﻢ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﺩﺭﺁﻳﻪﺍﻯ ﻣﻴ&#= 64405;ﻮﻳﺪ ﺩﺧﺘﺮﺍﻥ ﺧﻮﺩ ﻧﻔﺮﻭﺷﻴﺪ ﻭ ﺑ&= #1601;حشاء ﻧﻔﺮﺳﺘﻴﺪ .ﮐﺎﺭﻯﮑﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻫﻤﻪ ﻣﺬﺍﻫﺐﻗﺸﺮﻯ ﻣﻴﮑﻨﻨﺪ.ﺑﻨﺎ&#= 65249; ﻣﻬﺮﻳﻪ ﻭ ﺷﻴﺮﺑﻬﺎ ﻭﻫﺪﺍﻳﺎ ﺩﺧﺘﺮﺍﻥ ﺭﺍ ﺍﺯ ﻭﺍﻟﺪﻳﻦ ﺁﻧﻬﺎ ﻋﻤﻠﺎ ﻣﻴﺨﺮﻧﺪ ﻭ ﺩﺧﺘﺮﺍﻥ ﺩﺭ ﺳﻨﻴﻦ ﮐﻢ ﻧﻪ ﺳﺎﻟﻪ ﻭﺣﺘﻰ ﭼﻬﺎﺭﺩﻩ ﺳﺎﻟﻪﻗﺒﻞ ﺍﺯ ﺗﺤﺼﻴﻞ ﻋﻠم ﻮﺑﺨﺼﻮﺹ ﻗﺒﻞ ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺍﺗّﺨﺎﺫ ﺭﻭﺵ ﺯﻧﺪﮔﻰ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺷﻮﻫﺮ ﻣﻴﮑﻨﻨﺪ. ﻭﻓﻮ&= #65197;ﺍ ﻧﻴﺰ ﺑﭽﻪ ﺩﺍﺭ ﻣﻴﺸﻮﻧﺪﮐﻪ ﻫﺰﺍﺭﺍﻥ ﻣﺸﮑ&#= 65246; ﺑﺮﺍﻯ ﺧﻮﺩ ﺯﻥ ﻭﻣﺮﺩ ﻭﺧﺎﻧﻮﺍﺩﻩ ﻫﺎ ﻣﻴﺴﺎﺯﺩ.ﮐ&= #65258; ﻧﺴﻠﻬﺎﺋﻰ ﺍﺯ &= #65165;ﻃﻔﺎﻝ عُقدهﺍﻯ ﺗﺤﻮﻳﻞ ﺟﺎﻣﻌﻪ ﻣﻴﺪﻫﻨﺪ. ﺍﮔﺮ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺧﻠﺎﻕ ﺍﻟﻬﻰ ﻭ ﺩﺭﻭﻳﺸﻰ ﻧﺒﺎﺷﺪﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺍﻧﺴﺘﻪ ﻭﻧﺪ&#= 65165;ﻧﺴﺘﻪ ﮔﻨﺎﻫﮑﺎﺭﻯ ﻭ ﻓﺴﺎﺩ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﺴﻬﻮﻟﺖ ﺯﻥ ﻭﺯﻧﺪﮔﻰ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﻨﺪﮐﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ &= #65153;ﺧﻮﻧﺪ ﻃﻠﺎﻕ ﺩﻫﻨﺪﻩ ﭼﻪ ﭼﻴﺰﻯ ﻣﻴﺨﻮﺍﻫﺪﺩﺭ ﺧﻄﺒﻪ ﻋﻘﺪ ﻭ ﻃﻠﺎﻕ ﺑﮕﻮﻳﺪﮐﻪ ﺭﺑﻄﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﺩ.ﻭﺍﮔﺮ ﺍﺯﻓﻠﺎﻥ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﻰ ﻧﻘﻞ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﭼﻨﻴﻦ ﮐﺮﺩﻩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﭼﻪﮔﻔﺘﻪ ﮐﻪ ﻃﻠﺎﻕ ﺩﺳﺖ ﺩﺍﺩﻩ ﺗﻘﻠﻴﺪ ﻭﺗﮑﺮﺍﺭ ﺁﻥ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﺑﺮﺍﻯ ﻋﺎﻗﺒﺖ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﮐﺴﻰ ﺗﺄثیرﻯ ﻧﺪﺍﺭﺩ ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺑﺮﺍﻯ ﺍﻋﻠﺎﻡ ﺭﺳﻤﻰ ﺑﺪﻳﮕﺮﺍﻥ ﻭ ﻋﻠﻨی کردن ﺒﺎﺷﺪ. ﮐﻪ ﻓﻠﺎﻥ ﺩﺧﺘﺮ ﺍﺯﺩﻭﺍﺝ ﮐﺮﺩﻭﻣﻬﻤﺎﻧ= 5264; ﻭﺳﻮﺭ ﭼﺮﺍﻧﻰ ﺍﺯﺩﻭﺍﺝ ﺑﺮﺍﻯ ﮔﺮﻓﺘﻦ ﺗﺄﻳﻴﺪﻳّﻪ ﺁﻧﻬﺎ ﺍﺳﺖ.ﮐﻪ ﺑﻌﺪﺍ ﻣﺰﺍﺣﻢ ﺩﺧﺘﺮ ﻭﺧﺎﻧﻮﺍﺩﻩ ﺍﻭ ﻧﺸﻮﻧﺪ.ﻭﺑﺎ ﺍﻋﻠﺎﻡ ﻃﻠﺎﻕ &= #65251;ﻴﺸﻮﺩ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺷﺎﻳﺪ ﺍﺯﺩﻭﺍ&#= 65181; ﮐﻨﻨﺪ ﻭﺯﻥ ﺑﻴﺸﻮﻫﺮ ﺭﺍ ﺭﻓﻊ ﻣﺸﮑﻠﺎﺕﺍﻗﺘ= 5212;ﺎﺩﻯ ﺍﻭ ﻧﻤﺎﻳﻨﺪ. ﮐﻪ ﺩﺭ ﺳﺎﻟﻬﺎﻯ ﺍﺧﻴﺮ ﺑﻨﺴﺒﺖ ﺑﺴﻴﺎﺭ ﮐﻤﻰ ﺍﺯ ﺯﻧﺎﻥﺑﻰ ﻧﻴﺎﺯﻯ ﻣﺎﻝ ﺑﺮﺍﻯ ﺍﻣﺮﺍﺭ ﻣﻌﺎﺵ ﺩﺍﺭﻧﺪ.&= #65193;ﺭ ﺣﺎﻟﻴﮑﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﺯﻭﺭﻣﻨﺪﺍﻥ ﻣﻴﺮﺍثی ﺑﺰﻥ ﻧﻤﻴﺪﺍﺩﻧﺪ.ﮐ&#= 65258; ﺍﮐﻨﻮﻥ ﻧﻴﺰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺍﻧﮕﻠﻴس ﻋﺎﺩﺗﻰ ﺟﺎﺭﻯ ﺍﺳﺖ. ﮐﻪ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ثرﻭA= 173; ﺟﻤﻊ ﺷﺪﻩ ﺭﺍ ﺑﺎ ﺗﻘﺴﻴم کوﭼﻚ ﮐﻨﻨﺪ.ﻭﻳﻚ ﻓﺮﺯﻧﺪ ﻭﺍﺭث ﮐلّ ﻤﻴﺒﺎﺷﺪ.ﺑﺨﺼ&#= 65262;ﺹ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻣﻴﺮﺍث ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺍﻭﻟﺎﺩ ﻧﺪﺍﺭﻧﺪ.ﻭ ﻓﺴﺎﺩ ﺍﺧﻠﺎﻗ&#= 65264; ﭼﻨﺎﻥ ﺷﺪﻩﮐﻪ ﺯﻧﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺎﻫﻢ ﻣﺒﺎﺩﻟ&#= 65258; ﻣﻴﻨﻤﺎﻳﻨﺪ ﮐﻪ ﺧﻮﺍﺳﺘﻪ ﺯﻧﺎﻥ ﻫﻢ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﮐﺮﻳﺴﺘ= ﻴﻦ ﺳﻦ ﺍﻓﮑﺎﺭ ﻣﺰﺩﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍﺩﻧﺒ= 5166;ﻟﻪ ﻋﻘﺎﻳﺪ ﻣﺎﻧﻰ ﻣﻴﺪﺍﻧﺪ ﺩﺭ ﻭﺍﻗﻊ ﺍﻓﮑﺎﺭ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻣﺎﻧﻨﺪ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﮐﻪ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﻭﺍﻧﺴﺎ&#= 65255;ﻰ ﺩﺍﺭﻧﺪ. ﮔﻮﺋﻰ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﺍﻗﺘﺒﺎﺵ ﻋﻘﺎ&#= 65267;ﺪ ﻭ ﺣﮑﻤﺖ ﻣﻴﻨﻤ&= #65166;ﻳﻨﺪ ﻭﺩﺭ ﺣﻘﻴﻘﺖ ﺗﮑﻤﻴﻞ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﻭﻣﺘﻨﺎ&#= 65203;ﺐ ﮐﺮﺩﻥ ﺑﺎ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﭘﻴﺎﻣ&= #65170;ﺮﺍﻥ ﺑﻌﻨﻮﺍﻥ ﻋﻘﻴﺪﻩ ﺧﻮﺩ ﮔ&= #65236;ﺘﻪﺍﻧﺪ.ﻭ ﺍﻟّﺎ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣﺘﻌﻬّﺪ ﺍﺳﺖ &#= 64400;ﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺳﺘﻮﺭﻯ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﺍﻃﺎﻋﺖ ﺁﻥ (ثوﺍﺏ ﻭ ﭘﺎﺩﺍش) ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65169;ﻴﺸﺘﺮ ﺩﺍﺭﺩ. ﻭﻋﺪﻡ ﺍﺟﺮﺍﻯ ﺍﻭﺍﻣﺮ ﭘﻴﺮ(ﮔﻨﺎﻩ ﺳﻠﻮﮐﻰ) ﺍﺳﺖ. ﮐ= ;ﻪ ﺧﺪﺍﻭﻧﺪ ﻣﺤﺮﻭﻡ ﺍﺯ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﻣﻴﻨﻤﺎ&#= 65267;ﺪﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺘﻰ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﻨﻤﺎﻳﺪ.ﺯﻳ&#= 65198;ﺍ ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪ ﺍﻣﮑﺎﻥ ﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺍﻥ ﺳﺎﻟ&= #65242; ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ. ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥ ﻧﻴﺰ ﺑﺨ&= #65166;ﻃﺮ ﺟﻠﺐ ﻧﻈﺮ ﺁﻧﻬﺎ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰﻭﺟﺬﺏ ﻋ&#= 65252;ﻠﻰ ﺁﻧﻬﺎ ﺑﺴﻠﻮﻙ ﻫﺮﮔﻮﻧﻪ ﻧﻈﺮ&#= 65267;ﻪ ﻧﻴﮑﻮ ﺩﺍﻧﺴﺘﻦ ﻳﺎ ﺑﺪ ﺩﺍﻧﺴﺘﻦ ﮐﻪ ﺣﻠﺎﻝ ﻭ ﺣﺮﺍﻡ ﻳﺎ ثوﺍﺏ</span><span dir=3DLTR></span><span lang=3DAR= -SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﻘﺎﺏ ﺩﻳﻨﻰ ﻣﻴﮕﺮﺩﺩ ﺍﺑﺮﺍﺯ ﻣﻴﻨﻤﺎﻳﻨﺪ.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﺎﻫﻰ ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻧﻰ ﻭﻣﺮﺩﻣﺎﻥ ﺍﻳ&#= 65184;ﺎﺏ ﻣﻴﮑﻨﺪ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻈﺮ ﻋﻘﻠﻰﻭﺣﺘﻰ ﺍﻟﻬﺎﻣﻰ ﺍﻟﻬی خود را که ﺩﺍﺭﻧﺪﺩﺭ ﺑﺎﺭﻩ ﺍﻣﻮﺭ ﺍ&= #65183;ﺘﻤﺎﻋﻰ ﺟﺎﻣﻌﻪ ﺧﻮیش ﻧﻈﺮﻯ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺍﻟﺰﺍﻡ ﺍﺟﺮﺍ&#= 65163;ﻰ ﻧﺪﺍﺭﺩ.ﻭﺩﺭ ﺳﻤﺖ ﺗثبیت ﺍʌ= 11;ﻮﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺑﺮﺍﺯ ﻧﻈﺮ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺣﺘﻰ ﺧﻄﺎﻯ ﺍﺗّﻔﺎﻗﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺩﺭ ﺩﺍﻭ&#= 65197;ﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎ&= #65247;ﮑﺎﻥﺑﺎﺯ ﺩﺭﺳﺖ ﺍﺳﺖ.ﻭ ﺩﺭﺳﺖ ﺍﺗّﻔﺎﻗﻰ (ﻣﻠﺄ ﻳﺎ ﻣﻠّﺎﻫﺎﻯ) ﻓﺎﺳﺪ ﺑﻨﻈﺮ ﭘﻴﺎﻣﺒﺮ ﺑﺎﺯ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. ﮐﻪ ﻧﻴّﺖ ﻭ ﭘﺸﺘﻮﺍﻧﻪ ﺣﻘﻴﻘﺖ ﻧﺪﺍﺭﺩ.ﻭﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺑﻔﺴﺎﺩ ﻭﺑﺎﻃﻞ ﮐﺸﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﻭﺍﻟّﺎ ﺣﮑﻢ ﻋﺎﻡ ﺷﺎﻳﺴﺘﻪ ﻣﺮﮒ ﻭ ﺟﻬﻨّﻢ ﺑﺮﺍﻯ ﮐﺴﺎﻧﻰ &= #64400;ﻪ ﺗﺎﺑﻊ ﻫﻮﺳﻬﺎ&#= 65263; ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻧﻤﻴﺸﺪﻧﺪﺑﻌ= 5256;ﻮﺍﻥ ﻣﺰﺩﮐﻰ ﻭ ﺍﻣﺮ&= #65261;ﺯﻩ ﺑﻌﻨﻮﺍﻥ ﻣﻨﺎﻓﻖ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺟﻨﺎﻳﺖ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﺁﺧﻮﻧﺪﻫﺎ ﺍﺳﺖ.ﺯﻳﺮﺍ ﻣﻨﺎﻓﻖ ﭘس ﺍﺯ ﺗﻌﻬﺪ ﻭﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ ﻭ ﺑﺂﺧﻮﻧ&= #65194;ﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﺩﺭ ﺳﻴﺎﺳﺘﻬﺎ ﻭ ﻫﻮﺳﻬﺎ ﺗﻌﻬﺪﻯ ﻧﻴﺴﺖ ﮐﻪ ﻣﻨﺎﻓﻖ ﺷﻮﻧﺪ ﻭﻣﻨﺎﻓﻖ ﻗﺮﺁ&#= 65253; ﻭمحمّدﻭﺩﺭ ﺗﻤﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰﺗﻨﻬﺎ ﺩﺭ ﻣﻮﺭﺩ ﺳﺎﻟ&= #64401;ﺎﻥ ﻣﺨﺎﻟﻒ ﺍﺳﺖ.ﻭﺣﮑم ﻤﺮﮒ ﺁﻧﻬﺎﻧﻴﺰ ﻗﺎﻧﻮﻧﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺧﺪﺍﻭﻧﺪ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺣﻘﺎﺭﺕ ﻭﻣﺮﮒ ﻭﻣﻴﺮﻫﺎﻯ ﻣﺘﻮﺍﻟﻰ ﭘﺮ ﻋﺬﺍﺏ ﻣﻴﺒﺮﺩ.ﻭ ﻳﺎ ﺑ= ﻔﺮﺽ ﻫﺮ ﻣﺘﻌﻬّﺪﻯ ﺑﭙﺬﻳﺮﺩ ﮐﻪ ﺍﮔﺮ ﺍﻃﺎﻋﺖ ﻧﮑﻨﺪﻭ ﺧﻴﺎﻧﺖ ﻧﻤﺎﻳ&#= 65194; ﺷﺎﻳﺴﺘﻪ ﺣﮑﻢ ﺍﻋﺪﺍﻡ ﮔﺮﺩﺩ.ﮐﺎﺭﻯ ﮐﻪ ﺗﻤﺎﻡ ﻓﺮﺍ&= #65251;ﻮﺳﻴﻮﻧﻬﺎ ﻭﮔﺮﻭﻫﻬﺎﻯ ﺁﺩﻡ ﮐﺶ ﻣﺎﻓﻴﺎﺋﻰ ﻭﺗﺸﮑﻴﻠﺎﺕ ﺳﻴﺎﺳﻰ ﻭﺣﺰﺑﻰ ﻣﻴﮑﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>(ﺯﻧﺪﻳﻖ= ;)ﺩﺭ ﻟﻔﻆ ﻋﺮﺑﻰ ﺷﺪﻩ ﺯﻧﺪﻳﻚ ﻳﺎ ﻃﺮﻓﺪﺍﺭ ﺯﻧﺪ ﺍﻭﺳﺘﺎ ﺍﺳﺖ.ﺯﻳﺮﺍ ﭘس ﺍﺯ ﺗﻨﻈﻴﻢ ﺯﻧﺪ ﺍﻭﺳﺘﺎﺁﺧﻮﻧ= 5194;ﻫﺎﻯ ﻣﻮﺑﺪ ﻭ ﭘﻴﺮﻭﺍﻥ ﺟﺎﻫ&#= 65246; ﻭﻣﺘﻌﺼّﺐ ﻗﺒﻠﻰ ﺁﻧﺮﺍ ﻧﭙﺬﻳﺮﻓﺘﻨﺪ.&#= 64400;ﻪ ﻫﻤﺎﻥ ﺍﺭﺯﺵﺍﻟﻬﻰ ﮐ&#= 65176;ﺎﺏ ﺍﻭﺳﺘﺎﻯ ﺯﺭﺩﺷﺖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﻃﺮﻓﺪ= ﺍﺭﺍﻥ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ ﻋﻠیّ ﻨﻴﺰ ﻳﻚ ﻗﺮﻥ ﻭ= ﻧﻴﻢﻗﺮﺁﻥ ﻋثماﻧﻰ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺷﺘﻨﺪ. ﮐﻪ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺑﻄﺮﻓﺪﺍﺭﺍﻥ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ علیّ ﮐﻪ ﺍﻏﻠﺐ ﻫﻢ ﻣﺴﻠﻤﺎﻥ ﻧﺒﻮﺩﻧﺪ ﻭ ﺗﻨ&= #65260;ﺎ ﻣﺨﺎﻟﻒ ﺍﻣﻮﻳﺎﻥ ﻭﻋﺒﺎﺳﻴﺎﻥ ﺑﻮﺩﻧﺪﻓﺘﻮﺍ ﻭ ﺩﺳﺘﻮﺭ ﺩﻳﻨﻰ ﻋﺎﻡ ﺩﺍﺩﮐﻪ ﻫﻤﻴﻦ ﻗﺮﺁﻥ ﺭﺍ ﺑﭙﺬ&= #65267;ﺮﻧﺪ. ﺗﺎ ﺩﺭ ﺑﺤث ﺧﻮﺩ ﺑﺎﺩﻳﮕﺮﺍﻥ ﺑﺂﻳﺎﺕ ﺁﻥ ﺍﺳﺘﻨﺎﺩ ﻧﻤﺎﻳﻨﺪ. ﺯﻳﺮ&= #65165; ﻣﻌﺎﻭﻳﻪ ﺑﺨﺼﻮﺹﺑﺎﺍﻳ= 5256;ﮑﻪ ﻋﻤﻞ ﺑﻘﺮﺁﻥ ﻫﻢ ﻧﻤﻴﮑﺮﺩ ﻫﺮ ﻣﺨﺎﻟﻒ ﻗﺮﺁﻥ ﺭﺍ ﻣﻰ ﮐﺸﺪﭼﻮﻥ ﻃﺮﻓﺪﺍﺭ علی¡= 7; ﻣﻴﺒﺎﺷﺪ ﻭﺣﺘﻰ ﻫﺮ ﮐس (ﺳﺒﻴﻞ ﺻﻮﻓﻴﺎﻧﻪ) ﭼﻮﻥ علیّ ﻣﻴﺪﺍﺷﺖ ﻣﻰ ﮐﺸﺘﻨﺪ. ﮐﻪ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺍﺻﻠﺎﺡ ﺳﺒﻴﻞ ﺭﺍ ﺑﺮﺍﻯ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺍ&#= 65183;ﺘﻤﺎﻋﻰ ﺧﻮﺩ ﻭﺍﺟﺐ ﻧﻤ&= #65262;ﺩ. ﮐﻪ ﺭﺑﻄﻰ ﻫﻢ ﺑﺘﺴﻠﻴﻢ ﭼﻨﺪ ﺳﺎﻟﻚ ﻫﺮ ﺍﻣﺎﻡ ﻭ ﮐﺎﻣﻞ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. ﻗﺒﺎﺩ ﭘﺎﺩﺷﺎ&#= 65257; ﺳﺎﺳﺎﻧﻰ ﻓﺮﺻﺖ ﻓﻌّﺎﻟﻴّﺖ ﺑﻤﺰﺩﮐﻴﺎﻥ ﺩﺍﺩﻩ ﺑﻮﺩ ﻭﺑﻬﻤﻴﻦ ﺩﻟﻴﻞ ﺗﮑﻔﻴﺮ ﻭﻣﻌﺰﻭﻝ ﺁﺧﻮ&#= 65255;ﺪﻫﺎ ﮔﺮﺩﻳﺪ. ﻣﺎﻧﻨﺪ ﭘﺎﺩﺷﺎﻩ ﺩﺭﮔﺬﺷﺘﻪ ﻭﻣ&#= 65228;ﺰﻭﻝ ﺍﺧﻴﺮ ﺍﻳﺮﺍﻥ ﺁﺭﻳﺎﻣﻬﺮ ﺑﻮﺩﮐﻪ ﺧﻤﻴﻨ&#= 65264; ﻭ ﺁﺧﻮﻧﺪﻫﺎ ﺁﻧﭽﻪ ﮐﺮﺩﻧﺪ ﭼﻮﻥ ﭘﺎﺩﺷﺎﻩ ﺑﺒﻬﺎﺋﻴﺎﻥ ﻓﺮﺻﺖ ﻓﻌّﺎﻟﻴﺖ ﺩﺍ= 5193;ﻩ ﺍﺳﺖ ﻭﮐﺸﺘﺎﺭ ﻣﺰﺩﮐﻴﺎﻥ ﺑﻌﻨﻮﺍﻥ ﺯﻧﺪﻳﻖ ﻭﮐﺎﻓ&#= 65198; و منافق ﺷﺪﻳﺪ= ;ﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻫﺮ ﻣﺨﺎﻟﻒ ﺳﻴﺎﺳ&#= 65264; ﺩﻳﮕﺮﻯ ﺭﺍﺑﻬﻤﻴﻦ ﻧﺎﻡ ﻣﺰﺩﮐﻰﻭ ﺍﻣﺮﻭﺯﻩ ﻣﻨﺎﻓﻖ ﮐﺸﺘﺎﺭ ﮐﺮﺩﻩﺍﻧﺪ. ﻃﻐﻴﺎﻥ ﻫﺎﻯ ﺩﻳﻨﻰ ﻭ ﺷﻮﺭﺷ&= #65260;ﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻠّﺘﻬﺎ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻭ = ﺗﺎﮐﻨﻮﻥ ﺑﻮﺳﻴﻠﻪ ﺁﺧﻮ&#= 65255;ﺪﻫﺎﻯ ﻗﺸﺮﻯﻭ ﺑﻨﻔﻊ ﺣﮑﻮﻣﺖ ﮐﺮﺩﻥ ﺳﻴﺎﺳﻴﺁﻧﻬﺎ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ&#= 65165;ﺳﺖ. ﭘﻮل ﺪﺍﺭﺍﻥ ﻭ ﻣﺘﻨﻔّﺬﺍﻥ ﻣﺤﻠّﻰ ﻭ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻭﺍﺣﺰﺍﺏ ﻫﻤﻴﺸﻪ ﺑﺎ ﺁﺧﻮﻧﺪﻫﺎ ﺍﺋ&#= 65176;ﻠﺎﻑ ﺳﻴﺎﺳﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ.ﻭ&#= 65255;ﻤﻮﻧﻪﺩﺭﺍﻧʌ= 40;ﻠﺎﺏ ﻣﺬﻫﺒﻰ ﺍﻳﺮﺍﻥﮐﻪ ﮐﻤﻮﻧﻴﺴﺘﻬﺎ= 5263; ﻣﺨﺎﻟﻒ ﺧﺪﺍ ﻭ ﺍﺩﻳﺎﻥ ﺑﺎ ﺁﺧﻮﻧﺪﻫﺎ ﻣﺘﺤﺪ ﺷﺪﻧﺪ. ﮐﻪ ﭘﺎﺩﺷﺎﻩ ﺭﺍ ﺧﻠﻊ ﻧﻤﺎﻳﻨﺪ.ﻭﺑﻌ&#= 65194; ﺧﻮﺩ ﺟﺎﻯ ﺁﺧﻮﻧﺪﻫﺎ ﻗﺮﺍﺭ ﺑﮕﻴﺮﻧﺪ. ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺗﺎ ﺍﻳ&= #65254; ﺑﺴﺎﻁ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﻏﻴﺮﺳﻠﻮﮐﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﺎﻥ ﻫﺴﺖ ﻭﺧﻮﺍﻫﺪ ﺑﻮﺩﻧﻴﺮﻭﺋﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻳ&#= 65242; قَدَرﺕ ﺩﻳﻨﻰ ﺭﺍ ﺯﺍﻳﻞ ﮐﻨﺪ ﻣﮕﺮ قَدَرﺕ ﺑﻴﺸﺘﺮﻯ ﺩﻳﻨﻰ ﺩﻳﮕﺮ ﮐ&= #65258; ﻣﺼﻴﺒﺖ ﺑﺎﺭﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻳﺎ ﺷﻮﺭﺷﻬﺎﻯ &= #65251;ﺮﺩم ﺨﺴﺘﻪ ﺍﺯﻫﺮ ﺿﺪ ﻫﺮﻋﻘﻴﺪﻩ ﺩﻳﻨﻰ ﮐﻪ ﺁﻧﮕﺎﻩ ﺑﺎﺯ ﻓﺴﺎﺩ مکتبی و ﺍﻳﺪﺋﻮﻟﻮﺟﻴ= 4401;ﻰ ﭼﻮﻥ ﻣﺎﺭﮐﺴﻴﺰﻡ ﻭ ﻓﺎﺷﻴﺰﻡ ﻭ ﻧﻈﺎﻳﺮ ﺁﻧﻬﺎ ﺭﻭﺍﺝ ﻣﻴﻴﺎﺑﺪ.ﮐﻪ ﻧﻮﻋﻰ ﺩﻳﮕﺮ ﺍﺯ ﺍﺳﺘثمار ʌ= 61; ﺍﺳﺘﺤﻤﺎﺭ ﻣﺮﺩﻣﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﭘس ﻫﻤﻴﺸﻪ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﭘﺮ ﻋﺬﺍﺏ ﺍﺳﺖ.ﻣﮕﺮ ﺩﺭﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺟﻬﻨّﻢ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺑﻨﺎﻡ ﺧﺪﺍ ﻣﺼﻮﻥ ﻧﻤﺎﻳﻨ&#= 65194;.ﮐﻪ ﻣﻘﺼﻮﺩ ﻣﻦ ﺍﺯ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﻫﻤﻴﻦ ﻧﮑﺘﻪ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺒﺎﺭﺯﺍﺕ ﻧﻈﺎﻣﻬﺎﻯ ﺳﻴﺎﺳﻰﻭﺟﻬﺎ= 5253; ﮔﻴﺮﻯ ﺭﻭﻣﻴﺎ&#= 65253; ﻭ ﺍﻳﺮﺍﻧﻴﺎﻥﻣ= 5208;ﮑﻠﺎﺕ ﻋﻤﻴﻖ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺮﺍﻯ ﻃﺮﻓﻴﻦ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ.<= span style=3D'mso-spacerun:yes'>  </span>ﮐﻪ ﺧﻮ᥷= 3; ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﻫﺎﻯ ﻨﻮﻉ ﺑﺸﺮﻯ ﭼﻨﺎﻥ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻧﺪﮐﻪ ﺍﻋﺮﺍﺏ ﻣﺴﻠﻤﺎﻥﮐﻪ ﻧﻪ ﻓﻘﻂ ﺳﺎﻟﻚ = ﺩﺭ ﺗﺴﻠﻴﻢ ﺍﺳﻠﺎﻣﻰ ﻧﺒﻮﺩﻧﺪﮐﻪ ﺷﺎﻳﺪ ﺍﻟﻬﻰ ﻭﺩﻳﻨﺪﺍﺭﻯ ﺑ&#= 65260;ﺮ ﻧﺎﻡ ﻫﻢ ﻧﺒﻮﺩﻩﺍﻧﺪ.ﮐ&#= 65258; ﺗﻮﺍﻧﺴﺘﻨﺪ ﺑﺎ ﺣﺪّ ﺃﻗﻞ ﺍﺳﻠﺤﻪ ﻭﺗﺠﺮﺑﻪﻇﺮﻑ ﺩﻩ ﺳﺎﻝ ﺩﺭ ﺧﻠﺎﻓﺖ ﻋﻤﺮ ﻧ&= #65220;ﺎﻣﻬﺎﻯ ﺍﻳﺮﺍﻥ ﻭﺭﻭﻡ ﻭ ﻣﺼﺮ ﺭﺍ ﺩﮔﺮ= ﮔﻮﻥ ﻧﻤﺎﻳﻨﺪ.ﻭﺟﺰ ﻏﺎﺭﺕ ﻃﻠﺎ ﻭﺯﻥ ﻭﺑﺮﻗﺮﺍ&#= 65197;ﻯ ﻣﺎﻟﻴّﺎﺕ ﺟﺰﻳﻪ ﻭﺧﺮﺍج &#= 64400;ﺎﺭﻯﻨﺪﺍﺷﺘʌ= 56;ﺪ. ﻭ ﺍﻋﺮﺍﺏ ﺻﺤﺮﺍﺑﻴﮑﺎﺭ ﻭﺑﻰ ﻏﺬﺍ ﻭ ﻣﺤﻴﻂ ﮔﺮﻡ ﺷﺪﻳﺪ ﺑﻨﺎﻡ ﺟﻬﺎﺩ ﺩﻳﻨﻰ ﺑﺎﻳﺮﺍﻥ ﻭﻏﻴﺮﻩ ﻣﻬﺎﺟﺮﺕ ﮐﺮﺩ&#= 65255;ﺪﮐﻪ ﺁﻧﺠﺎ ﺭﺍ ﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ ﺧﺪﺍ ﺑﺮﺍﻯ ﺧﻮ&= #65193; ﺩﺍﻧﺴﺘﻨﺪ.ﻭ ﻗﺒﺎﺋﻞ ﻋﺮﺏ ﻧﺎﻡ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻓﺮﺍﺩ ﺧﻮ&#= 65193; ﺩﺍﺩﻩﮐﻪﺗﺎ ﺍﻣﺮﻭﺯ ﺩﺭﺍﻳﺮﺍﻥ هزﺍﺭﺍﻥ ﻧﺎﻡ = 5235;ﺎﻣﻴﻠﻰ ﻗﺒﺎﺋل عرﺏ ﺭﺍﺩﺍﺭﻧﺪ. ﭼﻮﻥ ﺍﻧﺼﺎﺩﻯ.ﻭ ﻭﺣ&= #65176;ﻰ ﻧﺎﻡ (ﻋﺮﺏ) ﺩﺍﺭﻧﺪ. ﻭ ﺳﺎﺩﺍﺕ ﻧﻴﺰ خود را ﺩﻧﺒﺎﻟﻪ ﺍﻋﺮﺍﺏ ﻫﺴﺘﻨﺪ ﮐﻪ ﺧﻮ&= #65193;ﺭﺍ ﺍﺯ ﺍﻭﻟﺎﺩ مح= 605;ّد ﻭعلیّ ﻭﻓﺎﻃﻤﻰ ﺩﺍﻧﺴﺘﻨﺪ ﻭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﻴﺰ ﺑﺸﺮﻁ ﻣﺴ&= #65248;ﻤﺎﻧﻰ ﻭﺷﺎﻳﺪ ﺑﺮﺍﻯ ﭘﻴﻮﺳﺘﮕﻰ ﺑﻘﺒﺎﺋﻞ ﻭ ﺣﮑﺎﻡ ﻋﺮﺏ ﺩﺭ ﺍﻳﺮﺍﻥﺍﺯ ﭘﺮﺩﺍﺧﺖ ﻣﺎﻟﻴﺎﺕ ﻣﻌﺎﻑ ﻣﻴﺴﺎﺯﺩ.ﮐﻪﺑ&#= 65252;ﺎﻝ ﻭﻣﻨﺎﻟﻰ ﻫﻢ ﺑﺮﺳﻨﺪ.ﮐﻪ ﻓﺮﺻﺖ ﺟﻮﻳﺎﻥ ﺍﻧﺴﺎﻧﻰ ﻫﻤﻴ&#= 65208;ﻪ ﺍﮐثرﻳّﺖ ﻣﻴﺒﺎﺷﻨﺪ. ﭼﻮﻥ ﺍﻳﻤﺎﻥ ﺑﺤﻘﻴﻘﺖ ﻭﺧﺪ&#= 65165; ﺭﺍ ﺑﺪﺭﺳﺘﻰ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬ&#= 65264; ﺩﺍﺭﻧﺪ. ﺁﺧﻮﻧ&= #65194;ﻫﺎﻯ ﺍﻳﺮﺍﻧﻰﻗﺒﻞ ﺍﺯ ﺍﻧﻘﻠﺎﺏ ﺍﺳﻠﺎﻣﻰ ﭘﺮﺩ&#= 65165;ﺧﺖ ﻣﺎﻟﻴﺎﺕ ﺑﺪﻭﻟﺖ ﺭﺍ ﺣﺮﺍﻡ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ= 5261;ﭼﻮﻥ ﺑﺤﮑﻮﻣﺖ ﺭﺳﻴﺪ ﺧﻴﻠﻰ ﺑ&= #65268;ﺸﺘﺮ ﻭ ﻣﺘﻨﻮﻉ ﺗﺮ ﻣﺎﻟﻴﺎﺕ ﻣﻴﮕﻴﺮﻧﺪ. ﮐﻪ ﺟﻴﺐ ﺍﺭﺑﺎﺑﺎ&#= 65253; ﺧﺎﺭﺟﻰ ﻭ ﺟﻴﺐ(ﺧﻮﺩﻯ)ﻫﺎ ﺭﺍ ﭘُﺮﮐﺮﺩﻩ= 5261; (ﻧﺨﻮﺩﻯ)ﻫﺎ ﺭﺍ ﺑﺮﺍﻯ ﻣﺮﮒ ﺗﺪﺭﻳﺠﻰ ﺍﺯ ﻓﻘﺮ ﻭﻓﺴﺎﺩ ﺭﻫﺎ ﮐﺮﺩﻩﺍﻧﺪ. ﻭﻣ&= #65192;ﺎﻟﻔﺘﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺳﻴﺎﺳﻰ ﺑﺎ ﻧ&= #65252;ﺎﻳﻨﺪﮔﺎﻥ ﺧﻠﻔﺎ ﻭ ﺍﻋﺮﺍﺏ ﺍﻣﻮﻯ ﻭ ﻋﺒّﺎﺳﻰ ﺑﻮ&#= 65215;ﻌﻰ ﺭﺳﻴﺪﮐﻪ ﭘﻴﻮ&#= 65203;ﺘﻦ ﺑﻮﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ علیّ ﺑﻴﺸﺘﺮ ﺷﺪ.ﮐﻪ ﺣﺘﻰ ﺯﺭﺩﺷﺘﻴ&#= 65166;ن ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺘﻨﻔﺬﻳﻦ ﺍﻳﺮﺍﻧﻰ ﮐﻪ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻣﺤﻠّﻰ ﺑﻮﺩﻧ= 5194; ﺯﻣﻴﻨﻪ ﺭﺍ ﺩﺭ ﻋﺼﺮ ﺻﻔﻮﻳﻪﺑﺮﺍﻯ ﺷﻴﻌﻪ ﺷﺪﻥ ﺍﻳ&= #65198;ﺍﻧﻴﺎﻥ ﺁﻣﺎﺩﻩ کرﺩﻧﺪ. ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺑﻬﺪﻑ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ علیّ ʌ= 61; ﺍﻣﺎﻣﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬی ﺮﺍ ﻋﻤﻞ ﮐﻨﻨﺪ. ﮐﻪ ﺑﻤﺮ= ﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ.ﻭﺣﺘﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﺎﺭﺍﺿﻰ ﻣﻬﺎﺟﺮ ﺑﻴﻤﻦ ﺑﻮﺩﻧﺪ ﮐﻪ ﻟﺸﮑﺮﻳﺎﻥ ﻋﺮﺏ ﺭﺍ ﺑﺮﺍﻯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺘﻮﺣﺎﺕ ﺧﻮﺩ ﺩﺭ ﺍﻳﺮﺍﻥ ﮐﻤﻚ ﻧﻤﻮﺩﻧﺪ. ﻭﺭﺍ&= #65259;ﻨﻤﺎﺋﻰ ﻣﻴﮑﺮﺩﻧﺪﻣﺎ= 5255;ﻨﺪ ﻣﺨﺎﻟﻔﻴﻦ ﮐﻨﻮﻧﻰ ﺑﺎ ﺣﮑﻮﻣﺖ ﺍﺳﻠﺎﻣﻰ ﺁﺧﻮﻧﺪﻫﺎﮐﻪ &#= 65169;ﻌﺮﺍﻕ ﻭﺻﺪﺍﻡ ﺩﺷﻤﻦ ﺧﻤﻴﻨﻰ ﻭ ﺍﻳﺮﺍﻧﻴﺎﻥﻭ ﺑﺨﺼﻮﺹ ﺷﻴﻌﻴﺎﻥ ﭘﻨﺎ&#= 65257; ﺑﺮﺩﻧﺪ.ﻭ ﻧﻤﺎﻳﺸﺎﺕ ﻣﺬ&#= 65259;ﺒﻰ ﭼﻮﻥ ﺭﻭﺳﺮﻯ ﻭ ﺑﺮﺧﻰ ﺍﻋﻤﺎﻝ &= #65193;ﻳﻨﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ ﺗﺎ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧ&#= 65256;ﺪ ﺑﺎﺯ ﺣﮑﻮﻣﺖ ﻣﺬﻫﺒﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺠﺎﻯ ﺣﮑﻮﻣﺖ ﻃﺮﻓﺪ&#= 65165;ﺭﺍﻥ ﺧﻤﻴﻨﻰ ﺍﻳﺠﺎﺩ ﮐﻨﻨﺪ.&= #65193;ﺭ ﺣﺎﻟﻴﮑﻪ ﻗﺒﻠﺎ ﻭﺗﻤﺎﻣﺎ ﮐﻤﻮﻧﻴﺴﺖ ﺑﻮ&#= 65193;ﻧﺪ ﻭﻳﺎ ﺍﮐﻨﻮﻥ ﭘﻮﺷﺸﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮ ﮐﻤﻮﻧﻴﺴﺘﻬﺎ ﺩﺭ ﻣﺒﺎﺭﺯﺍﺕ ﺳﻴﺎﺳﻰ ﺷﺪﻩﺍﻧﺪ ﻣﻨﻈﻮﺭ ﺍﺯ ﺑﻴ&= #65166;ﻥ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖﮐﻪ ﻓﺮﻫﻨﮓ ﻭﺣﮑﻤ&#= 65176;ﻬﺎﻯ ﻋﻘﻠﻰ ﺍﻭﻟﻴﺎ ﻭ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﮔﺬﺷﺘﻪﮐﻪ ﻧﻈ&#= 65268;ﺮﻯ ﺩﺭ ﺑﻴﻦ ﺩﻳﮕﺮ ﮔﺮﻭﻫﻬﺎ ﻧﺪﺍﺭﻧﺪﺑﮑﻠ= 617;ﻰ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩﻭﻣﺪﺍﻡ ﺷ&#= 65228;ﺎﺭ(ﻣﻴﺮﺍث ﻣﻠّﻰ) ﺍﻳﺮﺍﻧ&#= 65264; ﻣﻴدهندﮐﻪ ﺗﻨﻬﺎ ﻣﻴﺮﺍث ﻣﻠّﻰ ﻫﻤﻴﻦ ﺳ&#= 65248;ﻮﻙ ﺍﻟﻬﻰ ﻭﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ تصو¡= 7;ف ﺍﻳﺮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪﻭﻧﻪ &#= 65255;ﻮﻉ ﻟﺒﺎس ﻭﺧﻮﺭﺍ= 5241; ﻭﻋﺎﺩﺍﺕ ﺍﻳﺮﺍﻧﻰ ﺩﻳﮕﺮ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺑﺮﺭﺳﻰ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻋﺮﻓﺎ&= #65255;ﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻭ ﻳﻮﻧﺎﻧﻴﺎﻥﺍ= 5199; ﻋﻠﻮﻡ ﻗﺪﻳﻢ ﻭ&= #65227;ﺼﻮﺭ ﺗﺎﺭﻳﺨﻰ ﺟﺪﻳﺪﺗﺮ ﺑﻤﺮ&#= 65187;ﻠﻪ (ﺣﮑﻤﺖ ﺍﺳﻠﺎﻣﻰ) ﻣﻴﺮ&= #65203;ﻴﻢ. ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺰﻭﺭ ﺷﻤﺸﻴﺮ ﻋﺎﻗﺒﺖ ﺩﻳﻦ ﺭﺳﻤﻰ ﺍﺳﻠﺎﻡ ﺧﻠﻔﺎ ﻭﻧﻈﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﻠﺎﻣﻰ ﻭﺍﺭﺩﺍﺗﻰ ﺍﻋ&#= 65198;ﺍﺏ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻨﺪ. ﻭ&= #65251;ﻘﺎﻭﻣﺖ ﻣﻠّﻰ ﻳﺎ ﻣﺬﻫﺒﻰ ﻧﺘﻴﺠﻪﺍﻯ ﻧﺪﺍﺩ. ﺧﻠﻔﺎﻯ ﺍﻣﻮﻯ ﻭﺍﺭث ﺧﻠﻔﺎﻯ ﺭﺍﺷﺪﻳﻦ ﭼﻬﺎﺭﮔﺎﻧﻪ م= 581;مّد ﮐﻪ ﺑﻴﺸﺘﺮ ﺭﻧﮓ ﻭ ﻫﺪﻓﻬﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺩﺍﺷﺖ.وَلی ﺍﻣﻮﻳﺎﻥ ﮐﺎﻣﻠﺎ ﻣﺨﺎﻟﻒ ﻧﻈﺎﻡ ﻣﻮﺭﺩ ﻧﻈﺮ مح= 605;ّد ﺑﻮﺩﻧﺪ.ﮐﺎﻣﻠ&#= 65166; ﺗﻌﺼّﺐ ﻧﮋﺍﺩ= 5263; ﻋﺮﺑﻰﻭ ﺗﺸﻨﻪ ﭘﻮﻝ ﻭ ﺯﻥﻭ ﻋﺎﺷﻖ ﻧﻈﺎﻡ ﺯ&= #65255;ﺪﮔﻰ ﺭﻭﻣﻴﺎﻥ ﻣﺴﻴﺤﻰ ﺷﺮﻕ ﻣﺪﻳﺘﺮﺍﻧﻪ ﻭ &= #65193;ﺷﻤنی ﺘﺎﺭﻳﺨﻰ ﺑﺎ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺩﺍﺷﺘﻨﺪ.ﻭلی اﺩﻋﺎﻯﺎﺳﻠﺎA= 249; ﻭ ﺧﻠﺎﻓﺖ محم= 17;د ﻭ ﺍﺟﺮﺍﻯ ﻗﺮﺁﻥ ﺭﺍ ﺭﻫﺎ ﻧﮑﺮﺩﻧﺪ. ﻭﻧﻈﺎﻣﻰ ﺷﺒﻴ&#= 65258; ﻧﻈﺎﻡ ﺭﻭﻣﻴﺎﻥ ﺩﺭ ﺩﻣﺸﻖ ﺑﺮﭘﺎ ﮐ&= #65198;ﺩﻧﺪ.ﻭ ﺭﻧﮓ ﻭ ﺗﻌﺼّﺐﻋﺮﺑﻴ= 17;ﺖﺭﺍ ﺷﺪﻳﺪﺍ ﺩﻧﺒﺎ&#= 65245; ﻣﻴﮑﺮﺩﻧﺪ.ﻭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺭﺍ ﺑﺨﺼﻮﺹ ﻏﻴﺮ ﻋﺮﺏ ﻭ(ﺷﻌ= ﻮﺑﻰ)ﺑﻤﻌﻨی ﺪﺳﺖ ﺩﻭﻡ ﻳﺎ ﺑﺮﺩﻩ ﻣﻴﮕﻔﺘﻨﺪ. ﺩﺭ ﺍﻳﻦ ﻓﺸﺎﺭ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘ&= #65252;ﺎﻋﻰ ﻭﺩﻳﻨﻰ ﺑﺮﻣﺮﺩﻡ ﺍﻳﺮ&#= 65165;ﻥ ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﻫﻤﻪ ﺟﺎﻣﻌﻪ ﻫﺎﺭﺷﺪ ﻓﮑﺮﻯ ﺑﻴﺸﺘﺮ ﺭﺍ ﺑﺎ&= #65227;ث ﻣﻴﮕﺮﺩﺩ.ﻭ ﻧﻬﻀﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭﻋﻠﻤﻰ ﻭﺃﺩﺑﻰ ﻭ ﻫﻤﻔﮑﺮﻯ ﻫﺎﻯ ﺟﻤﻌﻰ ﺑﺮﺍﻯ ﺗﺴﻠّﻂ ﺳﻴﺎﺳﻰ ﻭﻧﻈﺎﻣﻰ ﺑﺮ ﺩﺷﻤﻨﺎﻥ ﺭﺷﺪ &= #65251;ﻴﻴﺎﺑﺪ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺮﺗﻤﺎﻡ ﺟﻬﺎﻥ ﻋﺮﺏ ﻓﺎﺋﻖ ﺁﻣﺪ.ﻭ ﺑﺎﻟﻌﮑس ﺍﻋﺮﺍﺏ ﺑﺮﺧﻮ&#= 65197;ﺩﺍﺭ ﺷﺪﮔﺎﻥ ﺍﺯ ﻟﺬﺗﻬﺎ ﻭثرﻭA= 173; ﻭ ﺑﺮﺗﺮﻯ ﻭ ﺧﻮ= ﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯﮐﻤﺘ= 5198; ﺑﺤﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭﻋﻘﻠﻰ ﺗﻮﺟّﻪ ﺩﺍﺷﺘﻨﺪ.ﮔﺮﭼ&#= 65258; ﺩﺭ ﺗﻌﺼّﺒﺎﺕ ﻣﺬﻫﺒﻰ ﻭ ﻗﺸﺮﻯ ﻣﺎﻧﻊ ﺍﺯ ﻓﺴﺎﺩ ﺑﻴﺸ&= #65176;ﺮ ﺍﺧﻠﺎﻕ ﻭ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺍﺯ عُقده ﻫﺎ ﻭﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻧﻴﺴﺖ.پس ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ ﻋﻘﺐ ﺭﻭﻯ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ.ﻭ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﺷﺶ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺍ&= #1608;َلی ﺍﻟﻌﺰﻣﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍ&#= 65255;ﻨﺪ ﺍﻧﺴﺎﻥ ﺭﺍ ﻓﻌّﺎﻝ ﻭ ﻋﺎﻗﻞ ﻭ ﺟﺪﻯ ﻧ= ﻤﺎﻳﻨﺪ. ﭼﻮﻥ ﻫﺪﻑ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺗﻨﻬﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5193;ﺭ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﺷﻬﻮﺩ&#= 65263;ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻁ ﺑﻬﺮ ﺷﺶ ﻃﺒﻘﻪ = ﺷﻬﻮﺩﻯ ﻭﺣﺘﻰ ﻃﺒﻘﻪ ﻫﻔﺘﻢﺷﺒﻴﻪ ﺁﻳﻨﺪﻩﻫﺎﺩﺭ ﺷﺎﻫﺪﺍﻥﻋﺮﺵ ﺭﺣﻤﺎﻥ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎ&#= 65267;ﺖ ﻣﺼﻄﻔﻮﻯ محم¡= 7;دﻭتصوّف ﺍﻳﺮﺍﻧﻰ ﻋﺒﻮﺭ ﮐﺮﺩﻩ ﺍﺯ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﮐﺴﺐ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪﻭ ﻋﻘﻠﻬﺎﻯ مرﺑA= 262;ﻃﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﻭﺳﻴﻠﻪ ﺍﻇﻬﺎﺭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ ﺑﺎﺷﺪ ﮐﻪ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 405;ﺮ ﺑﺎ ﻇﻬﻮﺭ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋ&= #65198;ﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻧﻮﻋﻰﺣﮑﻤﺘﻬ= 5166;ﻯ ﺑﺮﺗﺮﻯ ﺍﺭﺍﺋﻪ ﺩﻫﻨﺪﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﺩﺭ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺧﻴﻠﻰ ﺑﻴﺶ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺎﭼﻴﺰ ﺍﺳﺖ.ﮐﻪ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﻧﻴﺰﻧﺴﺒﺖ ﺑﻌﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﭼﻨﻴﻦ ﻧﺎﭼﻴﺰﻯﺩﺭ ﻣﻘﺎﻳﺴﻪ ﺭﺍ ﻫﺴﺘﻨﺪ ﻭﻟﺬﺍ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺍﻓﺮﺍﺩ &#= 65255;ﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﮐﻪ ﺷﺒﻴﻪ ﺍﻣﺮﻭﺯ ﺑﺎﺷﻨﺪ ﺑﺠﺰﺍﻳﺮ ﻭﺟﻨﮕﻞ ﻫﺎ ﻣﻴﻔﺮﺳﺘﻨﺪﺍ= 4404;ﺮ ﮐﺸﺘﺎﺭ ﻧﮑﻨﻨﺪ.ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻧﺴﺒﺖ ﺑﻤﻴﻤﻮ&#= 65255;ﻬﺎ ﮐﺮﺩﻧﺪﻭﻳﺎ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﮐﺮﺍﺕ ﺑﻬﺘﺮﻯ ﺩﺭ ﮐﻬﮑﺸﺎﻥ ﺯﻧﺪﮔﻰ ﮐﻨﻨﺪ ﻭ ﮐﺮﻩ ﺯﻣﻴﻦ ﺭﺍ ﺩﺭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﮑﻢ ﺟﻬﻨّﻤﻰ ﻧﺴﺒﺖ ﺑﺒﻬﺸﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺒﻌﻴﺪ&#= 64404;ﺎﻩ ﻣﻴﺮﻭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﮑﻤﺖ ﺍﺳﻠﺎﻣﻰ ﻋﻤﻠﺎ ﺣﮑﻤﺖ ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩﻩﮐﻪ ﺣﺘﻰ ﻓﺮﻫﻨﮓ ﻭ ﺯﺑﺎﻥ ﻋﺮﺏ ﻭﺍ&= #65193;ﺑﻴّﺎﺕ ﻋﺮﺏ ﺭﺍﺍﻳﺮﺍﻧﻴﺎ= 5253; ﺗﺨﺼﺺ ﺩﺍﺷﺘﻨﺪ. ﻭﻫﺮ ﺷﺶ ﻣﻨﺒﻊ ﺍﺣﺎﺩﻳث ﻣﺬﻫ= 576; ﺴﻨّﻴﺎﻥ ﻭﻧﻴ= 5200; ﻣﻨﺎﺑﻊ ﻣﻘﺒﻮﻝ ﺷﻴﻌﻴﺎﻥ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺍﻳﺮ&= #65165;ﻧﻴﺎﻥ ﻨﻮﺷﺘﻪﺍﻧﺪ ﻭ ﻗﻮﺍﻋﺪ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺭﺍ ﺳﻴﺒﻮﻳﻪ ﺍﻳﺮﺍﻧﻰ ﺗﻨﻈﻴﻢ ﮐﺮﺩﻩ&#= 64400;ﻪ ﺗﺎﮐﻨﻮﻥ ﺑﻬﺘﺮ ﺍﺯ ﺍﻭ ﻧﻮﺷﺘﻪ ﻧﺸﺪﻩ.ﻭ ﺷﺎﻫﮑ&= #65166;ﺭ ﺃﺩﺑﻰ ﮐﺘﺎﺏ (ﮐﻠﻴﻠﻪ ﻭ ﺩﻣﻨ= ﻪ) ﺑﻌﺮﺑﻰ ﻧﻮﺷﺘﻪ ﺍﺑﻦ ﻣﻘﻔّﻊ ﻓﻴﺮﻭﺯﺍﻳﺮﺍ= 606;ی ﻮ ﻋﺎﺭﻑ ﺯﺭﺩﺷﺘﻰ ﺗﺎ ﺍﻣﺮﻭﺯ ﺷﺎﻫﮑﺎﺭﻯﺒﺪ= 5261;ﻥ ﺭﻗﻴﺐ ﺩﺭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺍﺑﻦ ﻣﻘﻔّﻊ ﻓ&#= 65268;ﻠﺴﻮﻑ ﻭ ﺣﺘﻰ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻣﻌﺘﻘﺪ ﺑﺎﻣﺎﻡ ﺻﺎﺩﻕ&#= 65251;ﺼﻠﺤﺖ ﺩﺍﻧﺴﺖ ﮐﺘﺎﺏ ﺭﺍ ﺗﺮﺟﻤﻪ ﺑﺰﺭﮔﻤﻬﺮ ﻭﺯ&#= 65267;ﺮ ﺍﻧﻮﺷﻴﺮﻭﺍﻥ ﻧﺸﺎﻥ ﺑﺪﻫﺪﮐﻪ ﺍﺯ ﺃﺻﻞ ﻫﻨﺪﻯ ﺁﻥ = ﺑﺸﮑﻞ ﺍﻓﺴﺎﻧﻪﺍﻯ ﺑﻔﺎﺭﺳﻰ ﻗﺪﻳﻢ ﺩﺭﺁﻭﺭ&#= 65193;ﻩ ﻭ ﺍﺑﻦ ﻣﻘﻔّﻊ ﺗﺮﺟمه ﻋﺮﺑﻰ ﺁﻧﺮﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. وَلی ﺍﻣﺮﻭﺯﻩ ﻧﻪ ﺃﺻﻞ ﻫﻨﺪﻯ ﻭﻧ&= #65258; ﺗﺮﺟﻤﻪ ﻓﺎﺭﺳﻰ ﭘﻬﻠﻮﻯ ﺍﻳﻦ ﮐﺘﺎﺏ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ ﻭ ﺣﺘﻰ ﻣﻘﺪﻣﻪ ﺍﺑﻦ ﻣﻘﻔّﻊ ﺑﺮ ﮐﺘﺎﺏ ﺧﻮﺩ = ﮐﻠﻴﻪ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻣﻨﻪﮐﻪ ﺑﺴﻴﺎﺭ ﻃﻮﻟﺎﻧﻰ ﺍﺳﺖ ﺩﻗﻴﻘﺎ ﺑﻬﻤﺎﻥ ﺳﺒﻚ ﻭ ﻣﺤﺘﻮﺍﻯ ﻣﺘﻦ ﮐﺘﺎﺏ ﺩﺭ ﺍﺳﺘﺪﻟﺎﻝ ﻭﺗﻤثیل ﻭ ﺗﮑﻠّﻢ ﺣﻴﻮﺍﻧﺎﺕ ﻣﻴﺒﺎﺷﺪ ﭼﻮﻥ ﺍﺑﻦ ﻣﻘﻔّﻊ ﺍ&#= 64404;ﺮ ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﺷﺪﻩ ﺑﻮﺩﻩﻣﺎﻧﻨﺪ ﺑﺴﻴﺎﺭی ﺑﺪﻭ= 5253; ﻓﻬﻢ ﻭﺍﻋﺘﻘﺎﺩ ﺑﺎﺻﺎﻟﺖ ﺩﻳﻥ ﺮﺳﻤﻰ ﺍﺳﻠﺎﻡ ﺧﻠﻔﺎ ﺑﻮﺩﻩ و&#= 1614;لی ﺩﺭ ﺩﻝ ﺍﻳﺮﺍﻧﻰ ﺩﺭﻓﺮﻫﻨﮓ بوﺩﻭ ﺑﺠﺮﻡ ﺯﺭﺩﺷﺘﻰ ﻧﻴﺰ ﮐﺸﺘﻪ ﺷﺪ.ﻭ ﺑﮕﺬﺷﺘﮕﺎﻥ ﺍﻓﺘﺨﺎﺭ ﻣﻴﮑﺮﺩﺩ. ﺯﻳﺮ&= #65165; ﺑﺪﻭﻥ ﺗﺮﺩﻳﺪ ﺍﺑﻦ ﻣﻘﻔّﻊ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖﻭ ﺳﭙس &#= 65193;ﺭ ﻭﻟﺎﻳﺖ محمّد ﺑﻮﺩﮐﻪ ﺍﻋﺘﻘﺎﺩ ﺑﺎﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺑﻮﺩ ﮐﻪ ﺩﺭ ﻳﻚ= حجّ ﮐﻌﺒﻪ ﺑﺮﻗﻴﺐ ﻓﻴﻠﺴﻮﻑ ﻋﺮﺏ ﺧﻮﺩ(ﺍﺑﻮ ﺩﺭﺩاء) ﻓﻴﻠﺴ= 5262;ﻑ ﻣﺎﺩﻯ ﺯﻣﺎﻥ ﮔﻔﺘﻪ ﺍﺳﺖ. ﮐﻪ ﺍﺑﻦ ﻣﻘﻔّﻊ ﺑﺎﺑﻦ ﺩﺭﺩﺍٴ ﮔﻔﺖﺍﮔﺮ ﺭﺍﺳﺖ ﻣﻴﮕﻮﺋ&#= 65264;ﺑﺎﺍﻳﻦ ﺷﺨﺺ ﺑﺤث ﻓﻠﺴ&#= 65236;ﻰ ﻭ ﻧﺒﺮﺩ ﻣﻨﻄﻘ&= #65264;ﻭ ﺍﺑﺮﺍﺯ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﺑﮑﻦ . ﻭ ﺍﺑﻦ ﺩﺭﺩﺍٴ ﮔﻮﺋﻰ ﺩﺭﺩﻫﺎﻯ ﺭﻭﺍﻥ عقدﻩﺍʌ= 63; ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ &= #64380;ﻨﻴﻦ ﮐﺮﺩ.ﻭ ﺑﻌﺪﺍ ﺍﺯ ﻋﻈﻤﺖ ﺍﺣﺘﺠﺎﺝ ﻭ ﻣﺨﺎﺻﻤﻪ ﻓﻠﺴﻔﻰ ﺍﻣﺎﻡ &= #65211;ﺎﺩﻕ ﺩﺭﻭﻳﺶ ﺍﺑﺮﺍﺯ ﺗﻌﺠّﺐ ﻧﻤﻮﺩ.<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺧﺎﻧﺪﺍ= ﻥ ﺧﻠﻔﺎﻯ ﻋﺒّﺎﺳﻰ ﺑﺎ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﻴﺰ ﺳﺎﺯﺵ ﻭﺩﻭﺳﺘﻰ ﻧﺪﺍﺷﺘﻨﺪ.وَ= 04;ی ﺑﺨﺎﻃﺮ ﻧﻴﺎﺯ ﺑﺎﻳﺮﺍﻧﻴﺎﻥ ﻭ ﺟﻨﮕﺠﻮﻳﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻣﺨﺎﻟﻒ ﺍﻣﻮﻳﺎﻥ ﻭﺷﺎ&#= 65267;ﺪ ﺧﻮﺩ ﺍﺳﻠﺎﻡ ﺭﺳﻤﻰ ﺧﻠﻔﺎ ﺑﺎ ﻋﺒّﺎﺳﻴﺎﻥ ﺣ= 5252;ﺎﻳﺖ ﮐﺮﺩﻧﺪ ﮐﻪ ﺑﺴﺎﻁ ﺍﻣﻮﻳﺎ&#= 65253; ﺑﺮﭼﻴﺪﻩ ﺷﻮﺩ.&= #65251;ﺎﻧﻨﺪ ﮐﻤﻮﻧﻴﺴﺘﻬﺎ= 5263; ﺍﻳﺮﺍﻧﻰ ﺍﻣﺮﻭﺯﮐﻪ ﺑﺮﺍﻯ ﺑﺮﺍﻧﺪ&#= 65165;ﺧﺘﻦ ﭘﺎﺩﺷﺎﻫﻰ ﭘﻬﻠﻮﻯ ﺑﻬﺮ ﻗﻴﻤﺘﻰ ﮐﻪ ﺑﺎﺷﺪﺑﺎ ﺧﻤﻴ&#= 65256;ﻰ ﺩﺍﺭﺍﻯ ﻣﻮﻗﻌﻴّﺖ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭﻋﻮﺍﻡ ﺍﻳﺮ&#= 65165;ﻧﻰ ﺑﺎ ﺍﻭ ﺍﺋﺘﻠﺎﻑ ﮐﺮﺩﻧﺪ. وَلی ﭘس ﺍﺯ ﭘﻴﺮﻭﺯ ﺧﻤﻴﻨﻰ ﻫﻤﻪ ﺍﻳﻦ ﻳﺎﺭﺍﻥ ﻏﻴﺮ ﻣﻌﺘﻘﺪ به (ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ ﻓﻘﻴﻪ) ﮔﻮﺋﻰ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ علیّ ﺑﻮﺩﻩﮐﻪ ﺍﺯﺩﺳﺖ ﺭﻓﺘﻪ ﺑﻮﺩ.ﻫﻤﻪ ﺁﻧﺎﻥ ﺭﺍ ﮐﺸﺘ&= #65166;ﺭ ﻭ ﻳﺎ ﺑﺰﻭﺭ ﻭﺯﺭ ﻣﻄﻴﻊ ﺧﻮ&= #65193; ﮐﺮﺩ. ﺗﺎ ﭼﻪ ﺷﺮ= ;ﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻏﻀﺐ ﻋﻤﻮﻣﻰ ﺑﻌﺪﻯ ﭘﻴﺪﺍ ﺷﻮﺩ. ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺎ&#= 65199; ﻣﺬﻫﺒﻰ ﺗﺮ ﺍﺯ ﺭﮊﻳﻢ ﺧﻤﻴﻨﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﭼ&= #65262;ﻥ ﻫﻨﻮﺯ ﺑﮑﻤﻚ ﻣ&= #65198;ﺩﻡ ﻃﺮﻓﺪﺍﺭ ﺩﻳﻦ ﻭ ﻣﺬﻫﺐ ﻗﺸﺮﻯ ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺣﮑﻤﺖ ﺍﺳﻠﺎﻣﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺩﺭ ﺃﺻﻞ ﺍﺻﻄﻠ&= #65166;ﺣﺎ ( ﻓﻠﺴﻔﻪ ﺩﻳﻨﻰ ﺍﺳﻠﺎﻡ)ﻭﺣﺘﻰ(&= #1578;صوّف ﺍﻳﺮﺍﻧﻰ)ﺭﺍ ﺑﻮﺟﻮﺩﺁﻭﺭﺩ.&#= 64400;ﻪ ﺩﻩ ﻗﺮﻥ ﺑﻌﺪ ﺷﻴﻌﻴﺎﻥ ﻗﺸﺮﻯ ﺍﺯﺳﻨّﻴﺎﻥ ﻭ= 5187;ﮑﻤﺖ ﺻﻮﻓﻴّﻪ ﺭﺍ ﺑﺨﻮﺩ ﻧﺴﺒﺖ ﺩﺍﺩﻧﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﻭ ﺩ&#= 65197; ﭘﻮﺷﺶﺍﺳﻠﺎﻣ= 5264; ﺣﮑﻤﺘﻬﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺯﺭﺩﺷﺘﻰﺑﻮﺳ= 5268;ﻠﻪ تصوّف ﺍﻳﺮﺍﻧﻰ ﺯﻧﺪﻩ ﺷﺪ.ﮐﻪ ﺍﺩﺑﻴّﺎﺕ ﻣﺴﺘﻘﻞ ﺯﺑﺎﻥ &= #65235;ﺎﺭﺳﻰ ﻭ ﺩﺭﻯ ﺑﺎﻋث ﺷﺪﮐﻪ ﻓﺮﺩﻭﺳﻰ ﻳﮑﻰ ﺍﺯ ﺯﻧﺪﻩ ﮐﻨﻨﺪﮔﺎﻥ(ﺯﺑ&#= 65166;ﻥ ﺩﺭﻯ)ﺑﺎﺷﺪ ﺧﻮﺩ ﻓﺮﺩﻭﺳﻰ ﻋﺎﺭﻓﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﻭﺵ ﺳﻠﻮﻙ ﺯﺭﺩﺷﺖ ﻭ محمّدﻭ ﻣﺴﻠﻤﺎﻥ ﺣﻘﻴﻘﻰ ﺳﻠﻮﮐﻰ ﺑﻮﺩ.ﻭﺩﺭ ﺣﮑﻤ&= #65176;ﻬﺎﻯ ﺻﻮﻓﻴﺎﻧﻪ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻳﮑﺴﺎﻥ ﻫﺴﺘﻨ&#= 65194;.ﺯﺑﺎﻥ ﺩﺭﻯ ﺯﻣﺎﻥ ﻳﺎ (ﺑﺎﺏ) ﻭﻟﺎﻳﺖ ﻭﻋﺮﻓﺎﻥ ﺍﺳﺖ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65199;ﺭﺩﺷﺘﻴﺎﻥ ﺑﻌﻨﻮﺍﻥ ﺃﻫﻞ ﮐﺘﺎﺏ ﺩﺭ ﺍﺻﻄﻠﺎﺡ ﻗﺮﺁ&#= 65253;ﻳﻌﻨﻰ ﺩﺍﺭﺍﻯ ﭘﻴﺎﻣﺒﺮ ﻭ ﮐﺘ&= #65166;ﺏ ﺁﺳﻤﺎﻧﻰ مُق¡= 4;دّس ﺍﻭﺳﺘﺎ ﺑﻮﺩﻧﺪ.ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺃﻫﻞ ﮐﺘﺎﺏ ﻳﻌﻨﻰ ﺩﺍﺭﻧﺪﮔﺎﻥ ﻃﺮﻳﻘﺖ ﻭﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰﻭ ﻫﺮﻳﻚ ﺗﺠﻠّﻴ= 5166;ﺕ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺭﻧﺪ.ﮔﺮﭼﻪ &= #65219;ﺒﻖ ﻣﻌﻤﻮﻝ ﺍﮐثرﻳّﺖ ﻗﺮﻳﺐ ﺑﺎﺗّﻔﺎﻕ ﭘﻴﺮﻭﺍﻥ ﻫﻤﻪ ﺍﺩﻳﺎﻥﺑﺎﺯ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﻋﺎﺭﻓﺎﻥ ﻧﻴﺰ &= #65183;ﺪﺍ ﺍﺯ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻣﺸﻬﻮﺭﻫﺴﺘﻨ= 5194;ﻭﻫﻢ ﺧﻮﺩ ﻋﻀﻮ ﺗﻤﺎم اﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍ&#= 65255;ﻰ ﻋﺼﺮ ﺍﺳﻠﺎﻣﻰﻭ ﻓﺸﺎﺭ ﺃﻫﺮﻳﻤﻨﻰ ﺩﺷﻤﻨﺎﻥ ﺳﻠﻮ&#= 1705; اﻟﻬﻰ ﺻﻠﺎﺡ ﻧﺪﺍﻧﺴﺘﻨﺪﮐ= 5258; ﺩﺭ ﻓﻌّﺎﻟﻴّA= 176;ﻬﺎﻯ ﺧﻮﺩ ﺑﺤﮑﻤﺘﻬ&#= 65166;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﺮﺍﻥ ﻗﺪﻳﻢ ﻭ ﺻﻮﻓﻴﺎﻥ ﭘﻬﻠﻮﻯ ﺍﺩﺍﻣﻪ ﺗﺒﻠﻴﻎ ﺑﺪﻫﻨﺪ.ﻭ ﺧﻠﻔﺎﻯ ﺍﺳﻠﺎﻣﻰ ﻧﻴﺰ ﻧﮕﺮﺍﻥ ﺑﻴﺪﺍﺭﻯ ﻧﻬﻀ&#= 65176;ﻬﺎﻯ ﻗﺒﻞ ﺍﺯ ﺍﺳﻠﺎ&= #65249; ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻮﺩﻧﺪ.ﻭ ﺍﻳﻦ ﻧﮕﺮﺍﻧﻰ ﺩﺭ ﺳ&= #65198;ﺯﻣﻴﻦ ﺭﻭﻡ ﺗﺮﮐﻴﻪ ﻭﻳﻮﻧﺎﻥﻭﻳﺎ= 5193;ﺭ ﺳﺮﺯﻣﻴﻦ ﻣﺼﺮ ﻭ ﻏﻴﺮﻩ ﻭﺟﻮﺩ = ﻧﺪﺍﺷﺖ.ﻭﻟﺬﺍ ﺧﻠﻔﺎﻯ ﺍﻣﻮﻯ ﻭ ﻋﺒّﺎﺳﻰ ﺑﺸﺪﺕ ﻫﺮﮔﻮﻧ&#= 65258; ﻧﻬﻀﺖ ﺳﻴﺎﺳﻰ ﻭ ﺗﺠﻤّﻌﺎﺕ ﻋﻘﻴﺪﺗﻰ ﻭ ﺑﻨ&= #65166;ﻡ ﺍﺳﻠﺎﻡﮐﻪ ﭼﻨﺪﻳﻦ ﻣﺬﻫﺐ ﺳﻨّﻰ ﺩﺭ ﺧﺮﺍﺳﺎﻥ ﺑﺰﺭ&#= 64402; ﭘﻴﺪﺍ ﺷﺪﻩ ﺑﻮﺩﻥ ﺑﺸﺪﺕ ﺳ&= #65198;ﮐﻮﺏ ﮐﺮﺩﻧﺪ.ﻣﺎﻧﻨ&#= 65194; ﻧﻬﻀﺖ ﺍﺑﻮ ﻣﺴﻠﻢ ﺧﺮﺍﺳﺎﻧﻰﮐﻪ ﻋﺎﻗﺒﺖ ﺗﻮﺍﻧﺴﺘﻨﺪﺣ= 4401;ﻮﻣﺖ ﺍﻣﻮﻳﺎﻥ ﺭﺍ ﭼﻨﺎﻥ ﺗﻀﻌﻴﻒ ﻧﻤﺎﻳﻨﺪﻭ ﺍﺯ ﻋﺒّﺎﺳﻴﺎﻥ ﺣﻤﺎﻳﺖ ﮐﺮﺩﻧﺪ.ﺑﻌﻨﻮ&#= 65165;ﻥ ﺍﻳﻨﮑﻪ ﻋﻤﻮﺯ&#= 65165;ﺩﮔﺎﻥ ﭘﻴﺎﻣﺒﺮ ﻫﺴﺘﻨﺪ ﻭ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺑﻮﺩﻧﺪ ﺍﻣثاA= 245; ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺭﺍﮐﻪ ﺑﺮﺍﻯ ﮔﺮﻭﻫﻰ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳ&#= 65264; علیّ ﺭﺍ ﺩﻧﺒﺎل ﻤﻴﮑﻨﻨﺪﺭﻫﺒ= 5198;ﻯ ﺟﺒﻬﻪ ﺿﺪ ﺍﻣﻮ&= #65267;ﺎﻥ ﺭﺍ ﻧﺬﻳﺮﻓﺖ.ﺯﻳﺮ&#= 65165; ﺍﻣﺎﻣﺎﻥ ﺭﻫﺒﺮﺍﻥ ﺳﻴﺎ&#= 65203;ﻰ ﻧﺒﻮﺩﻧﺪ.ﻣﮕﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎ ﺧﻮﺩ. ﻭﻧﻪ ﺣﺘﻰ ﺑﮑﺴﺎﻧﻰ ﮐﻪ ﻣﻌﺘﻘﺪ ﺑﺨﻠﺎﻓﺖ ﺳﻴﺎﺳﻰ ﺑﺮﺍﻯ &= #1593;لیّ ﺑﻮﺩﻧﺪ.ﮐﻪ ﺍﻏﻠﺐ ﻧﻴﺰ ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﻧﺒﻮﺩﻧﺪ. ﺍﮐﻨ&= #65262;ﻥ ﺑﺎ ﻧﻈﺎﻡ ﺍﻧﻘﻠﺎﻳﻰ ﺷﻴﻌﻴﺎﻥ ﺩﺭ ﺍﻳﺮﺍﻥﮐﻪ ﺑﻴﺶ ﺍﺯ ﺍﻋﺘﻘﺎﺩ ﻣﺮﺩ&#= 65249; ﺑﺂﻧﻬﺎﻣﻮﺭﺩ &#= 65187;ﻤﺎﻳﺖ ﻧﻴﺮﻭﻫﺎﻯ ﺍﺳﺘﻌﻤﺎﺭﻯ ﺧﺎﺭﺟﻰ ﻫﺴﺘﻨ&#= 65194; ﻭﺣﮑﻮﻣﺖ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﺧﻠﻔﺎ ﺭﺍ ﺍﻳﺠﺎﺩ ﮐﺮﺩﻩﺍﻧﺪ .وَ= 604;ی ﻋﮑس ﺍﻟﻌﻤﻞ ﺳوء ﻣﺪﻳﺮﻳّʋ= 74; ﻭ ﺑﻄﻠﺎﻥ ﺍﺩﻋﺎﻫﺎﻯ ﺩﻳ&#= 65256;ﻰ ﺍﻟﻬﻰ ﺩﺭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰﻳﺎ ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺠﺰ ﺑﺎﺯﮔﺸﺖ ﻣﺮﺩﻡ ﺑﺒﻰ ﺩﻳﻨﻰ ﻭﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ ﮐﻤﻮﻧﻴﺴﺘﻰﻭ ﻳﺎ ﺟﺎﻟﺐ ﺗﺮ و&= #1614;لی ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ ﺩﺭ ﺍﻓﺮﺍﺩ ﺗﺤﺖ ﻓﺸﺎﺭ ﻭ ﺳﺘﻢﻣﺘﻮﺟّﻪ ﺍﺻﺎﻟﺖ ﺩﻳﻨﺪﺍﺭﻯ ﻭ ﺍﺳﻠﺎﻡ ﺗﺴﻠﻴﻤﻰ محم¡= 7;دﺩﺭﺷﺎﺧﻪ ﻋﺮﻓﺎﻥ ﻭ تصو= 17;ف ﮐﺸﺎﻧﺪﻩ ﻭ ﻣﻴﮑﺸﺪ.ﮐﻪ ﺗﻨﻬﺎ ﺍﻣﻴﺪ ﺁ&= #65267;ﻨﺪﮔﺎﻥ ﺍﺳﺖ.ﻭ ﺗﻤﺎﻡ ﺍ= ﻳﻦ ﻧﻘﻞ ﻭﺍﻧﺘﻘﺎﻟﺎﺕ ﺟﻬﺎﻥ ﻭ ﺍﻧﺴﺎﻧﻬﺎﺯﻳ= 5198; ﻧﻈﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺍﺳﺖ.ﮐﻪ ﺍﻳﻦ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﺑﻨﺎﻡ ﺍﺳﻠﺎﻡ ﻳﺎﻣﺴ&#= 65268;ﺤﻴّﺖ ﻭ ﺯﺭﺩﺷﺘﻰ ﻭﻏﻴﺮﻩ ﺭﺍ ﺩﺭ ﺧﻔﺎ ﭘﻴﺶ ﺑﺒﺮﺩ. ﻭﻟﺬﺍ ﺷﺮﻗﻰ ﻭﻏﺮﺑﻰ ﺭﺍ ﺑﺠﺎﻥ ﻫﻢ ﻣﻰ ﺍﻧﺪﺍﺯﺩﻭ &= #65169;ﻘﻮﻝ ﻗﺮﺁﻥ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕ&#= 65262;ﻳﺪﺍﮔﺮ ﻣﺮﺩﻡ ﺭﺍ ﺑﺠﺎﻥ ﻫﻢ ﻧﻴﻨ&= #65194;ﺍﺯﻡ ﺟﻬﺎﻥ ﻓﺎﺳﺪ ﻣﻴﺸﻮﺩ.ﺯﻳﺮﺍ ﺍﺯ ﻫﺮ ﻃﺮﻑ ﮐﻪ ﮐﺸﺘﻪ ﺷﻮﺩ ﺑﺴﻮﺩ ﺍﺳﻠﺎﻡ ﺗﺴﻠﻴﻤﻰ ﻭ ﻋﺮﻓﺎﻥ ﻭ تصو= 17;ف ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﺍﺳﻠﺎﻡ ﺭﺳﻤﻰ ﻭ ﺍﺳﻤﻰ ﻭ ﻗﺸﺮﻯ ﻭ ﺑﻬﺮ ﻣﺬﻫﺒﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﺯ&= #65267;ﺮﺍ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺧﻮﺩﺭﺍ ﻫﻤﺎﻥ ﻣﺬﻫﺐ ﺣﻖ ﻣﻴﺪ&= #65165;ﻧﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻬﻀﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﺩﺑﻰ ﺍﻳﺮﺍﻥﺑﻔﮑﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺪﻳﻦ ﻣﺰﺩﻳﺴﻨﺎﻯ ﺯﺭﺩﺷﺖ ﻧﻴﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﻣﺘﻔﮑّﺮﻳﻦ ت= 89;وّف ﺍﻳﺮﺍﻧﻰﺑﺮﺍ= 5263; ﻧﺠﺎﺕ ﺍﺯ ﺍﺳﺘﻌﻤﺎﺭ ﺧﻠﻔﺎﻯ ﺍﺳﻠﺎ&#= 65251;ﻰﻭ ﺣﺘﻰ ﺧﺎﻃﺮﺍﺕ ﮔﺬﺷﺘﻪ ﺯﺭﺩﺷ&#= 65176;ﻰ ﻭ ﻣﻔﺎﺧﺮ ﻣﻠّﻰ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﻧﻴﺴﺘﻨﺪ.ﻭ ﺗﻨﻬﺎ تصوّف ﺍﻳﺮﺍﻧﻰ ﺍﻣﺮﻭﺯ ﺍﺳﺖﮐﻪ ﻧﻬﻀﺖ ﻓﻌّﺎﻝ ﻭ ﺁﺗﺶ ﺯﻳﺮ ﺧﺎﮐﺴﺘﺮ ﻣﻴﺒﺎﺷﺪ.ﺍﮔﺮ ﻳﮑﺎﻳﻚ ﺍﻓﺮﺍﺩ ﺑﺎﺻﻠ&#= 65166;ﺡ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪﮐ= 5258; ﺧﻮﺩﺭﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﻓﺮﺷﺘ&#= 65258; ﮔﻮﻧﻪ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯﺁﻳﻨﺪﻩ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ.ﻭﺍﻟ&#= 1617;ﺎ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﻫﺮﮔﺰ ﺍﺻﻠﺎﺡ ﺷﺪﻧﻰ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﻧﺴﻠﻬﺎﻯ ﺗﺎﺯﻩ ﺟﺎﻫﻞ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﻴﺸﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﻧﺴﻠﻬﺎﻯ ﺍﺻﻠﺎﺡ ﮐﺮﺩﻩ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﭼﻨﻴﻦ ﺍﻗﻠﻴّﺘﻰ ﺍﻟ= 5260;ﻰ ﺷﺪﻩﻭ ﻋﺎﻗﻞ ﻭﮐﺎﻣﻞ ﮔﺮﺩﻳﺪﻩ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪﺑﺘﺪﺭﻳﺞ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194;ﻭ ﺃﻧﺪﻙ ﺃﻧﺪﻙ ﺍﻓﻮﺍﺟﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺑﮕﺮﻭﻩ ﺍﻟﻬﻴّﻮﻥ ﮐﻪ ﻣﺎ ﺁﻧﺎﻥ ﺭﺍ ﺻﻮﻓﻴﻪ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ ﻣﻠﺤﻖ ﻣﻴﮕﺮﺩ&#= 65255;ﺪ.ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺗﺤﺖ ﻫﺮ ﻓﺸﺎﺭ ﻭ ﺧﻄﺮ ﻣﺮﮒ ﺧﻮﺩﻫﻴﭻ ﮔﺎﻩ ﺩﺳﺖ ﺍﺯ ﺗﺮﺑﻴﺖ ﻭﻫﺪﺍﻳﺖ ﭼﻨﺪ ﻣﺴﺘﻌﺪ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰﺑﻌﻨﻮﺍ= 5253; ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﺮﻧﺪﺍﺷﺘﻪ. ﻭ ﺍﺗّﺤﺎﺩ ﻋﻘﻠ= 5264; ﻭ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.ﻭ ﺍﺗّﺤﺎﺩ ﺳﻴﺎ= 5203;ﻰ ﺭﺍ ﻃﺎﻟﺐ ﻧﻤﻰ = ﺑﺎﺷﻨﺪ.ﻭ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺑﺤﮑﻮﻣﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺑﺮ ﻣﺮﺩﻡ ﻏﻴﺮ ﺳﺎﻟﻚﻭ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻫ= 5166; ﻧﻴﺴﺘﻨﺪ.ﮐﻪ ﺑﺴﻴﺎﺳﺖ ﺳﺮﺍﺳﺮ ﺩﺭﻭﻍ ﻭ ﺣﮑﻮﻣﺖ ﺳﺮﺍﺳﺮ ﺳﺘﻢ ﺍﮐثرﻳّﺖﻭ ﺗﺤﻤﻴﻞ ﻋﻘﺎﻳﺪ ﺧﻮﺩ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻤ&#= 65264; ﺑﺎﺷﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﻴﻌﻪ ﻭﺍﻗﻌﻰ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎﺩﺭﻭﻳﺶ ﻭ&#= 65227;ﺎﺭﻑ ﻣﺸﻬﻮﺭ ﺯﻣﺎﻥﺪﺭ(ﻭﻟﺎ&#= 65267;ﺖ ﺳﻠﻮﮐﻰ) علیّ ﺑﻌﺪ ﺍﺯ محمّž= 3; بود وَلی ﻧﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺧﻠﺎﻓﺖ ﻭ ﺩﻳﻦ = ﺍﺳﻤﻰ ﺍﺳﻠﺎﻣﻰ ﻳﺎ ﻣﺬﻫﺐ ﺭﺳﻤﻰ ﻭﺳﻴﺎﺳﻰ ﺗﺸﻴّﻊ. ﮐﻪ ﻣﻴ&= #64405;ﻮﻳﺪ (ﺷﻴﻌﻪ ﺣﻘﻴﻘﻰ) ﺗﻨﻬﺎ (ﺷﺎﻫﺪﺍﻥ ﺷﻌﺎ&= #65225;) ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ ﻭﻟﺬﺍ ﻏﻴﺮ ﺍﻳﻨﺎﻥ ﺷﻴﻌﻪ ﺑﺎ ﺷﻌﺎﻉ ﻧﻤﻴ&= #65170;ﺎﺷﻨﺪ. ﻭ ﺣﺘﻰ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﮐﻪ ﺳﻨّﻴﺎﻥ ﮔﺮﻭ= 5257; ﺩﻳﮕﺮ ﮐﻪ (ﺳُﻨ&= #1617;ﺖ) ﭘﻴﺎﻣﺒﺮ ﻭ ﻳﺎ ﺳِﻨﺖ ﻭمُقَد= ّس ﺷﺪﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭﺗﺰﮐﻴ= 5258; ﻧﻔس ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﮑﻨﻨﺪﺳﻨّﻰ ﻧﻴﺴﺘﻨﺪ. ﻭﻫﻤﭽﻨﺎﻥ ﻣﺎ&#= 65255;ﻨﺪ ﺍﻓﺮﺍﺩ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﻫﻔﺘﺎﺩ ﻭﭼﻨﺪ &= #64404;ﺎﻧﻪ ﺍﺳﻠﺎﻡ ﻫﻤﮕﻰ ﻫﻮﺳﻬﺎﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﻭ ﺍﻣّ&#= 65166;ﺭﻩ ﺧﻮﺩ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺧﻮﺩ ﻋﻴﻦ ﺟﻬﻨ&= #1617;ﻢ ﭘﺮﻭﺭﻯ ﺍﺳﺖ.ﻭ ﺑﺪ ﺩﻳﻨﻰ ﺑﺪﺗ&= #65198; ﺍﺯ ﺑﻰ ﺩﻳﻨﻰ ﻣﻨﮑﺮﺍﻥ ﺧﺪﺍ ﻣﻴﺒﺎﺷﻨﺪ.ﺯﻳ&#= 65198;ﺍ(ﺑﻪ ﺩﻳﻨﻰ ﻭ ﺗﮑﺎﻣﻞ) ﺳﻠﻮﮐﻰ ﺭﻭﺍﻥ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺗﻤﺎﻡ ﺍﻳﻦ ﺁﻓﺮﻳﻨﺸﻬﺎﺋ= 5264; ﺍﺳﺖ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻰ ﺑﻴﻨﻴﻢ.ﺟﻬﻨّ= 5250; ﺟﻬﺎﻥ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﮐﺮﻩ ﺯﻣﻴﻦﻭﺑﺎﺻﻮ= 5197;ﺕ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻰﻭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮ ﻋﺬﺍﺏ ﺗﻤﺎ&= #65251;ﻰ ﺍﻧﻮﺍﻉ ﺩﺭ ﺟﻬﺎﻥ ﺗﺎ ﻋﺎﻗﺒﺖ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎ ﭘﺎﮐﺴﺎﺯﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺮﻭﺣی اﻟﻬﻰ ﺗﺒﺪﻳﻞ ﮔﺮﺩﻧﺪ. ﮐﻪ ﺗﻮ= ﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻧ&= #65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺮﺍ&#= 65193;ﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﻭﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ.ﻭ ﺗﻨﻬﺎ ﻭ ﺁﺧﺮﻳﻦ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﻫﻤﻪ ﺍﻧﺴﺎن هاﺎﻭﺣﺘﻰ ﻣﻮA= 183;ﻮﺩﺍﺕ ﺩﻳﮕﺮ ﻭﻟﻮ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ ﺑﺎﺷﻨﺪﮐﻪﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭﻗﺎﺋﻢ ﺭﻭح اﻟﻘﺪس ﮐﺸﻒ محمّد ﻭﺁﺭﺯﻭﻯ ﻣﺴﻴﺢ ﻭ ﺯﺭﺩﺷﺖﮐﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻳﻚ ﺭﻭﺡ ﺑﺸﺮﻯ&= #65169;ﺮﺍﻯ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ = ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﺠﻬﺎﻥ ﺍﺳﺖﻭﻫﺰﺍﺭﺍ= 5253; ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﺍﻣﮑﺎﻧﺎﺕ ﮔ&#= 65262;ﻧﺎﮔﻮﻥ ﺣﻴﺎﺗﻰ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺍﮊﮔﺎﻥ ﺩﻳﻨﻰ ﻗﺮﺁﻥﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣ&= #65166;ﻣﺎﻥ ﻭ ﻋﺮﻓﺎﻯ ﺍﺳﻠﺎﻣﻰ ﻫﻤﺎﻥ ﻭﺍﮊﮔﺎﻥ تصو¡= 7;ف ﺍﻳﺮﺍﻧﻰ ﻭ ﺯﺭﺩﺷﺘﻰ ﺍﺳﺖ.ﮐﻪ ﻗﻮﻡ ﻗﺮﻳﺶ ﺍﻳﺮﺍﻧ&#= 65264; ﺍﻟﺄﺻﻞ ﺩﺭ ﻓﺮ&= #65259;ﻨﮓ ﺩﻳﻨﻰ ﺯﺭﺩﺷﺘ&#= 65264; ﺯﻧﺪ ﺍﻭﺳﺘﺎ ﺑﻮﺩﻧﺪ ﻭﺍﻧﮕ&#= 65208;ﺖ ﺷﻤﺎﺭﻯ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎ&= #65251;ﻠﺎﻥ ﺁﻧﻬﺎ ﭼﻮﻥ ﺧﻮﺩ محمّدﮐﻪ ﺍﻳﻦ ﻭﺍﮊﮔﺎﻥ ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺯﺭﺩﺷﺘﻰ ﻭ ﻣﻠﻞ ﺩﻳﮕﺮ ﺭﺍ ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﺧﻮﺩ ﺑﮑﺎﺭ ﺑﺮﺩﻩ ﻭ تصوّ = 1; ﺍﻳﺮﺍﻧﻰ ﺍﻣﺮﻭﺯ ﻣﻮﺭﺩ ﺑﺤث ﻣﺎﺩﺭ ﺑﺎﺭﻩ ﺣﮑﻤﺘﻬ&#= 65166;ﻯ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺍﺳﺖ.ﺯﻳﺮﺍ ﻭﺍ&= #65197;ث ﺑﺤﻖ ﺍﺯ ﺣﮑﻤﺘﻬﺎ ﻭ ﻋﺮﻓﺎﻧﻬﺎﻯ ﺗﻤﺎﻣﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﮔﺬﺷﺘﻪ ﺍﺯ ﺁﺩﻡ ﺗﺎ محمّž= 3; ﻫﺴﺘﻨﺪ. ﻭﺑﺪﻭﻥ ﺗﺮﺩﻳﺪ ﺍﻳﻦ ﺻﻮﻓﻴّﻪ ﺍﻳﺮﺍﻧﻰ ﺗﺤﻮﻳﻞ ﺩﻫﻨﺪ&#= 64404;ﺎﻥ ﺣﮑﻤت هاﻯ ﺍﻟﻬﻰ ﺍﺩﻳﺎﻥ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ &#= 65207;ﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯﺑﻮﻟﺎﻳ= 5174; ﺑﺮﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ.ﮐﻪ = </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻳﺎ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﺗﺎﺯﻩ ﻭ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺩﻭ ﭘﻴﺮﻭﺍ&#= 65253; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻣﻌﺮﺍﺝ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺮﻧﺪ. ﮐﻪﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺁﻧ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﻥ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﺗﻤﺎﻣﻰ ﻣﺘﻮﻟﺪﻳﻥ ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺗﻨﻬﺎ ﻫﻤﻴﻦ ﺷ&= #65166;ﻫﺪﺍﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﺭﻭﺡ القُدُس = ﻗﺎﺋﻢ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ &= #65165;ﻟﻬﻰﮐﻪ ﺍﺭﻭﺍﺡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈ&= #65198; ﺧﺪﺍﻭﻧﺪ ﺑﺎﻳﻦ ﺭؤﻳﺎﻯ ﺷﻬﻮﺩﻯ ﺭﻭﺡ ا&#= 1604;قُدُس ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ( ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﺭﻭﺡ ﺷ&= #65166;ﻫﺪ ﺭﺍﺑﺎ ﺍﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﮐﻪ(ِﺳِﻨﺖ ﺑﺪﻭﻥ ﺗﺸﺪﻳﺪ)ﻭ ﭘﺎﮐﻰ ﻭ ﺳﻨّﺖ &= #65203;ﻠﻮﮐﻰ محمّد ﻣﻴﻴﺎﺑﻨﺪ.ﮐﻪ&#= 65169;ﻘﻴّﻪ ﻋﻤﺮ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ ﻭمُقَدّس ﻭﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ.ﻧﻪ ﻫﺮﮐس ﭼﻨﻴﻦ ﻋﻨﺎﻭﻳﻨﻰ ﺭﺍ &= #65169;ﺮﺧﻮﺩ ﺑﮕﺬﺍﺭﺩ.ﻭﺧﺪ&#= 65165; ﻭﺧﻠﻖ ﺧﺪﺍ ﺭﺍ ﻧﺎﭼﺎﺭ ﺑﻘﺒﻮ&#= 65245; ﺍﻳﻦ ﺍﺩﻋﺎﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ ﻣﮕﺮﺩﺭﺭؤﻳﺎA= 263; ﺸﻬﻮﺩﻯ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﺻﻮﻝ ﺩﻳﻨﻰ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭ تصوّ = 1; ﺍﻳﺮﺍﻧﻰﺩﺭ ﻣﻘﺎﻟﺎﺕ ﻭ ﺗﻔﺴﻴﺮﺍﺕ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺑﺮ= 5187;ﺴﺐ ﻧﻈﺮﻳﻪ ﺳﻠﻮﮐ&#= 65264; ﻭ ﺷﻬﻮﺩﻯ ﻣﻄﺮﺡ ﺷﺪﻩ ﺍﺳﺖ.ﻭﻳﺎ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰﮐﻪ ﻗﺒﻠﺎ ﻋﺮﻓﺎﻯ ﺩﻳﮕﺮﻯ ﮔﻔﺘﻪﺍﻧﺪ.ﻭﺧ&#= 65262;ﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﺎﻳﻦ آث= 575;ر ﻋﺮﻓﺎﻧﻰ ﺗﻮﺟّﻪ ﮐﻨﺪ.ﮔﺮﭼﻪ ﻫﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﺩﻋﺎﻫﺎ ﻭ ﻋﺒﺎﺩﺍﺕ ﺧﻮﺩﺑﺎﺗﻮﺳّA= 246; ﺑﺂﻧﻬﺎ ﻧﻴﺎﻳ&#= 65206; ﮐﻨﺪ. ﻭﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻨﺎﺳﺐ &= #65191;ﻮﺩﺭﺍﮐﻪ ﺯﻧﺪﻩ ﻭمُقَد= ;ّس ﺍﻟﻬﻰ ﺍﺳﺖ ﺑﺨ&= #65262;ﺍﻫﻨﺪ.ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺧﻮﺍﻫﻨﺪ ﺷﻨﺎﺧﺖ.ﺗﺎ ﭘس ﺍﺯ ﺷﻨﺎﺧﺖ وَ= 604;ی ﺍﻟﻬﻰ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺁﻏﺎﺯ ﺍﺟﺮﺍﻯ &= #65193;ﺳﺘﻮﺭﺍﺕ ﺍﻭ ﮐﻨﻨﺪ. ﺁﻧﮕﺎﻩ ﺑﺎﺗﺴﻠﻴﻢ ﺳﺎﻟﻚ ﻭﻫﻴﭻ ﮐﺎﺭﻯ ﺑﻬﻮس ﺧ&#= 65262;ﺩ ﺍﻧﺠﺎﻡ ﻧﺪﻫﻨ&#= 65194; ﻣﺮﺍﺗﺐ ﻣﺪﺑّ= 5198;ﺍﻥ ﺍﻟﻬﻰ ﻋﻤﻠﺎ ﭘ&= #65166;ﮐﺴﺎﺯﻯ ﺭﻭﺡ ﺳﺎﻟﻚ ﺭﺍ = ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﭘس ﺍﺯ ﺷﺮﺍﻳﻂ &= #65247;ﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺑﺘﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ.ﻭ ﺁﻧ&= #64381;ﻪ ﻣﻴﻨﻮﻳﺴﻢ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ&#= 65257; ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﻔﻆ ﺩﻳﻦ ﺩﺭ ﮐﻠﻤﻪ = ﻭﺩﺍﻧﺘﺎ ﻳﺎ ﺩﻳﻦ ﻭِﺩ ﻭﻣﺤﺒّﺖ ﻭ ﻣﻬﺮﻭﺭﺯﻯﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺪﻳﻦ ﻭﺩﺍﺋﻰ ﻧﻴﺰ ﭘﻴﺮﻭﺍﻧﻰ ﺩﺭ ﺧﺎﻭﺭﺩﻭﺭ ﺩﺍﺭﺩ.ﻭﻳﺎ ﺩﺭ ﺩﻳﺎﻧﺖ ﺯﺭﺩﺷ&#= 65176;ﻰ ﻭ ﺍﻭﺳﺘﺎ ﮐﻪ ﻧﺎﻡ ﺑﻪ ﺩﻳﻨﻰ ﺩﺍﺭﻧﺪﮐﻪ ﺷﺎ&#= 65259;ﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﮔﻔﺘﻪﺍﻧﺪ.ﻭﻗ&#= 65204;ﻤﺘﻰ ﺍﺯ ﺍﻭﺳﺘﺎ ﺑﻨﺎﻡ(ﺩﻳﻦ ﻳﺸﺖ) ﻧﺎﻡ ﺩﺍﺭﺩ.ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺣﮑﺎﻡ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﺳﺎﻟﮑﻴﻦ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺳﺮﻧﻮﺷﺖ ﻓﻄﺮﻯ ﺳﻠﻮﮐﻰﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﺳﺮﻧﻮﺷﺖ ﺍﻟﻬﻰ ﺑﻬﺘﺮﻯ &= #65169;ﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺎﺯ ﺑﻬﺘﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ت&= #1602;رّب ﺑﻴﺸﺘﺮﻯ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎ ﻭﺣﮑﻤ&#= 65176;ﻬﺎ ﻭ ﺍﺧﻠﺎﻕ ﺍﻧﺴﺎﻧﻰ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ.ﺩﺭﺍ&#= 65203;ﻠﺎﻡ ﺩﻳﻥﺮﺍ ﺑﻤﻌﻨﻰ(ﺷﺮﻳﻌ&#= 65174;)ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺷﺮﻳﻌﺖ ﺩﺭ ﻟﻐﺖﻳﻌﻨﻰ ﺳﺮﭼﺸﻤﻪ ﺟﺮﻳﺎﻥ ﺁﺏ ﺭﻭﺧﺎﻧﻪﻭﻣﻨ= 5170;ﻊ ﺍﻟﻬﻰ ﺍﺣﮑﺎﻡ &= #65203;ﻠﻮﮐﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻋﺮﻓﺎ ﺑﺮﺍﻯ ﺗﺼﺤﻴﺢ ﻣﻌﻨﻰ ﺷﺮﻳﻌﺖ ﮐﻪﺑﻤﻌﻨﻰ ﻗﺸ&#= 65198;ﻯ ﮔﺮﻯ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺷﺪﻩ ﺍﺳﺖ ﺑﺎﻳﺪ ﺍﺯ ﺷﺮﻳﻌﺖ ﺑﻄﺮﻳﻘﺖ ﺭﻓﺖﺗﺎ ﺑﺤﻘﻴﻘﺖ ﺍﻟﻬﻰ ﺭﺳﻴﺪ.ﮐﻪ ﻫﻤﺎ&= #65253; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺘﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕ&#= 65166;ﻧﻪ ﺭﺳﺪ. ﻭ ﻫﺮ ﻳﻚ ᥴ= 5;ﺯ ﺷﻬﻮﺩﻫﺎ ﻣﻌﻘﻮﻟﺎﺕ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺑﺮﺍﻯ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻥﺘﺮ ﺟﺎﻯﺎﻧﮑﺎﺭ ﻭﻧﺎﻓﻬﻤﻰ ﻣﻌﺎﻧﻰ ﻭ ﺍﺭﺯﺷﻬﺎﻯ ﺁﻧﻬﺎ ﺍﺳﺖ.ﻭ ﺑﺮﺍﻯ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻣﻌﻘﻮﻟﺎﺗﻰ ﺳﺎﺩﻩ ﻭ ﺍﻭﻟﻴﻪ ﻣﻴﺒﺎ&#= 65207;ﺪ ﻣﮕﺮ ﺑﻤﻌﻘﻮﻟ&#= 65166;ﺕ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺖ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺳﺎس ﻓﻠﺴﻔﻪ ﻭﺣﮑﻤﺖ ﺍﻳﺮﺍﻧﻰ ﻭتص= 08;ّف ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪﺑﺮﺃ= 5211;ﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﺳﺖﮐﻪ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺩﺍﺭﻧﺪ.ﻭ ﻫﻤﺎﻥ ﺃﺻﻞ (ﺗﻮﺣﻴﺪ) ﻭﻭﺍﺣﺪ ﻭ ﻳﮕﺎﻧﻪ ﺷﺪﻥ ﺳﺎﻟﻚ ﺑﺎ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠﻴّﺎﺕ ﺑﺮﺗﺮ ﺗﺎ ﺭﻭﺡ = القُدُس ﻭﺍﺟﺐ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻣﻴﺒﺎﺷ&#= 65194;.ﮐﻪ ﻣﻨﺠﺮ ﺑﺎﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩ&#= 65193;. ﮐﻪ ﻣﻔﻬﻮﻡ ﻣﺎﺩﻯ ﻧﻈﺮﻳّﺎﺕ ﻭ ﺍﺻﻮﻝ ﻋﻘﻠﻰﻭ ﺣﺘﻰ ﻭﺍﮊﮔﺎﻥ ﻓﻠﺴﻔﻰ ﻭﺩﻳﻨﻰ ﺭﺍ ﻧﻤﻰ ﭘﺬﻳﺮﻧﺪ. ﻭ ﻟﺬﺍ ﻣﻨﺠﺮ ﺑﺘﻔﺎﻭﺕ ﺑﺎ ﺍﮐثرﻳّﺖ ﻣﺮﺩﻡﻭ ﺑﻰ ﺧﺒﺮﺍﻥ ﺍﺯ ﻣﺮﺍﺗﺐ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬی ﻤﻴﺸﻮﺩ.ﮐﻪ ﺑﻴﺸﺘﺮ ﺩﻝ ﺑﺪﻧﻴﺎ ﻭ ﻣﺎﺩﻳّﺎﺕ ﻭﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ = ﻓﺮﺍﻭﺍﻥ ﻧﻘﺺ ﻭﻣﺸﮑﻠﺎﺕ ﺩﺭ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ.ﭘس ﻣﺬﺍﻫﺐ ﻣﺨﺘﻠﻒ ﻗﺸﺮﻯ&#= 65193;ﺭ ﺑﻴﻦ ﻃﺮﻓﺪﺍﺭ&#= 65165;ﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;َلی ﺍﻟﻌﺰﻡ ﺷﺸﮕﺎﻧﻪ ﻭ ﻣﺠ&= #65252;ﻮﻋﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻏﻴﺮ ﺍوَلی ﺍﻟﻌﺰﻡﮐﻪ ﺩﻧﺒﺎﻟﻪ ﺭﻭﻯ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;َلی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻣ&= #65196;ﺍﻫﺐ ﻣﺨﺘﻠﻒ ﺑﻮﺳﻴﻠﻪ ﮐﺴﺎﻧﻰ ﮐﻪ ﻣﺪﻋﻰ ﻓﻬﻢ ﻭ ﺩﺭﺟﺎﺕ ﺍﻋﺘﻘﺎﺩﺍﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺬﻫﺒﻰ ﻭ ﻗﺸﺮﻯ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩ ﺍﺳﺖ.ﻭ ﺯﻣﺎﻧﻬ&= #65166;ﻯ ﺑﻌﺪﻯ ﺍﻳﻦ ﻣﺬﻫﺐ ﭼﻨﺎﻥ ﺑ&= #65166; ﺗﻌﺼّﺐ ﭘﻴﺮﻭﺍﻥ ﻣﻮﺍﺟﻪ ﻣﻴﺸﻮﻧﺪﮐﻪ ﻧﻪ ﻓﻘﻂ ﻣﻘﺎﺻ&= #65194; ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;َلی ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﻓﻬﻤﻨﺪ ﮐﻪ ﺣﺘﻰ ﻣﻘﺼﻮﺩ ﻣؤﺳﺴﺎﻥ ﻣﺬﺍﻫﺐ ﺧﻮﺩ ﺭﺍ ﻧﻤﻰ ﻓﻬﻤﻨﺪ.ﭘس ﺁﻧ&#= 65166;ﻥ ﺭﺍ مُقَدّس ﻭ ﺁﻳﺖﺍﻟﻠﻪ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﮔﻮﺋﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺳﺘ&#= 65262;ﺭ ﺭﻫﺮﻭﻯ ﻤﺮﺩﻡﻭﺗﻔﺴﻴ= 5198; ﺍﻣﻮﺭ ﺩﻳﻨﻰ ﻭ&= #65165;ﺟﺮﺍﻯ ﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺑﺪﻭﺭ ﺍﺯ ﻣﻨﻈﻮﺭ ﺍﻟﻬﻰ &= #64344;ﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ (ﺩﻳﻦ ﻭﺭﺯﻯ) ﻓﻠﺴﻔﻪ ﺩﺍﻧﻰ ﻧﻴﺴﺖ. ﺑ= ﻠﮑﻪ (ﻋﻤﻞ ﺗﺰﮐﻴﻪ)ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺯ ﻣﻌﺎﻳﺐ ﻭ ع&= #1615;قده ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻭ ﻫﻮﺳﻬﺎ ﻭ ﺁﺭﺯﻭﻫﺎﻭ ﺩﻳﮕﺮ ﻋﺎﺩﺍﺕ ﻭ ﻣﻔﺎﺳﺪﻯ ﮐﻪ ﻣﺨﺎﻟﻒ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘﻰ ﻫﺎ ﻭﻫﺮ ﻳﻚ ﺍﺯ ﻣﻮﺟﻮﺩ&= #65165;ﺕ ﺯﻧﺪﻩ ﭼﻮﻥ ﺍﻧﺴﺎﻥﺩﺭ ﺳﻠﻮﻙ ﺍﺭﺍﺩﻯ ﺍﺳﺖ. ﻭﻣﻮﺟﻮﺩﺍﺕ ﭘﺎﺋﻴﻦ ﺗﺮ ﻭﺣﺘﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗ&#= 65252;ﻰ ﻭ ﻣﺎﺩﻭﻥ ﺃﺗﻤﻰ ﻓﺮﺍﻭﺍﻥ ﮐﻪ ﻫﺮ ﻳﻚ ﺭﻭﺣی ﺪﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;.ﮐﻪ ﺑﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﮕﻰ ﺑﺎﺭﺑﺎﺏ ﻧﻮﻉ ﺧﻮﺩ ﺩﺭ ﮐﻤﺎﻝ ﺑﺮﺳﺪ ﮐﻪ ﺑﻨﻮﻉ ﺑﻬﺘﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﺑﺎﻟﺎﺗﺮ ﺗﺎﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺣﻞ ﭘﻴﺸﺮﻓﺖ ﻭ تق= 585;ّب ﺭﻭﺡ ﺍﻧﺴﺎﻥﺩﺭ ﮐﻤﺎﻝ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰﻭﺩﻭﺭﻯ &#= 65165;ﺯ ﺻﻔﺎﺕ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﻗﺒﻠﻰ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺑﻔﺮ= 5213; ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺁﺧﺮﻳﻦ ﻧﻮﺭ ر&#= 1576;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238; ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺎﺯ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ (ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻴﻰ ﻫﺎ ﻧﺮﺳﻴﺪﻩ ﮐﻪ ﻧﻤﻰ ﺭﺳﻨﺪ.ﻭﺑﻔﺮﺽ ﻭﺻﻮل ﻤﻄﻠﻖ ﮐﻤﺎﻝ ﺑﻤﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ ﻭ ﻧﻮﺭ = ﺍﻟﻠﻪ ﺭﺍ ﻳﺎﻓﺘﻪﺧﺪﺍﻭ= 5255;ﺪ ﻫﻮ ﻣﺄﻣﻮﺭ ﺗﺮﺑﻴﺖ ﺍﻓﺮﺍ&#= 65193; ﺧﻮﺩﺭﺍ ﺩﺭ ﺟﻬﺎﻧﻬﺎﻯ ﺩﻳﮕﺮﻯ ﻏﻴﺮ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎﻯ ﻭﺍﺑﺴﺘﻪ ﺑﺎﻟﻠﻪﻣﻴﮕﺮ= 5193;ﻧﺪ.ﺯﻳﺮﺍ ﻣﻨﻄﻘﻰ ﻭ ﻣﻌﻘﻮﻝ ﻧﻴﺴﺖﮐﻪ ﺭﻭﺣﻰ ﭘس ﺍﺯﮐﻤﺎﻝ ﻣﻄﻠﻖ ﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﻗﺒﻠﻰﺩﺭ ﺑﻬﺸﺘﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺑﻠﻤﻨﺪ ﻭ ﺑﺘﺤﻘﻖ ﻫﻮﺳﻬﺎﻯ ﺟﻨﺴﻰ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ.ﻣ&#= 64405;ﺮ ﺍﻳﻨﮑﻪ ﺁﻏﺎﺯ ﻓﻌّﺎﻟﻴﺖ ﺟﺪﻳﺪ ﺁﻧﻬﺎ ﺑ&= #65198;ﺍﻯ ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ ﺍﻓﺮﺍﺩ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩ نماﻳﻨﺪ. ﻣﺎﻧA= 256;ﺪ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍﻯ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺩﺭ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ &= #65169;ﺸﺮﻯ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﺰﺍﺭ= ;ﺍﻥ ﺃﺻﻞ ﻭ ﺗﻔﮑّﺮ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻭ&#= 65261;ﺍﮊﮔﺎﻥ ﻋﺮﻓﺎﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪﮐﻪ ﺩﺭ &= #65165;ﻳﻦ ﻣﻘﺎﻟﻪﻧﻤﻴﺘ= 5262;ﺍﻥ ﺑﻬﻤﻪ ﺁﻧﻬﺎ ﺭﺳﻴﺪ ﻭ ﺗﻮﺿﻴ&= #65186; ﺩﺍﺩ ﺍﮔﺮ ﮐﻪ ﻣﺎ ﻧﻴﺰ ﺑﻬﻤﻪ ﺁﻧﻬﺎ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ. ﺍﮔﺮ ﺩﻳﻦ ﺩﺭ ﻧﻈﺮ ﺧ= ﺪﺍﻭﻧﺪﺗﻨﻬﺎ ﺍﺳﻠﺎﻡ ﮔﻔﺘﻪ ﺷﺪﻩﻣﻨﻈﻮﺭ ﺩﻳﻦ ﺍﺳﻠﺎﻣﻰ ﺭﺳﻤﻰ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺍﺳﻤﻰ ﻭﻗﺸﺮﻯﻭﻫﻤﻪ= 5251;ﺬﺍﻫﺐﺁﻥ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺗﮑﻔﻴﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ ک= 607; ﻫﻤﻪ ﻧﻴﺰ ﮐﺎﻓﺮ ﻫﺴﺘﻨﺪ.ﺑﻠﮑﻪ ﺍﺳﻠﺎﻡ ﺗﺴﻠﻴﻢ ﺑﻮﻟﺎ&#= 65267;ﺖ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ &= #65169;ﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺍﺯ ﻳﻚ وَلی ﺍﻟﻬʌ= 64; ﺯﻧﺪﻩ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰﺩﺭ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺷﻬﻮﺩﻯ ﺍﺳﺖ.ﻭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻓﻘﻴﻪ ﻫﺮ ﺳﻔﻴﻬﻰ ﺑﻬﺮ ﻣﺬﻫﺒﻰ ﭼﭗ ﻳﺎ ﺭﺍﺳﺖ ﺟﺰ ﺍﻧﺤﺮﺍﻑﺍﺯ ﺭﺍﻩ ﺧﺪﺍ ﻭتق= 585;ّب ﺑﺎﺑﻠﻴس ﻭﺟﻬﻨّﻢ ﻭﮐﺎﺭﻣﺎﻫﺎ ﻧ&#= 65252;ﻰ ﺑﺎﺷﻨﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﻭ ﺁﺧﻮﻧﺪﻯ ﺟﺎﻩ ﻃﻠﺐ ﮐﻪ عُقد = 7; ﻫﺎ ﻭ ﻫﻮﺳﻬﺎﻯ ﺭﻳﺎﺳﺖ ﻭﺷﻬﻮﺕ ﻭﻟﺎﻳﺖ ﺩﺍﺭﻧﺪ. ﺑﻠﮑّ&#= 65258; ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ ﭼﻪ ﺩﺭ ﺷﺶ ﺩﻳﻦ ﺳﻠﻮﮐﻰﻭﻳﺎ ﺩﺭﻫﺮ ﻳﻚ ﺍﺯ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺍ&#= 65261;ﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﻳﻦ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍوَل®= 0; ﺍﻟﻌﺰﻣﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;(ﻗﺮﺁﻥ ﻧﺎﻃﻖ) ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﺯﻧﺪﻩ ﻭﻭﺳﻴﻠﻪﺍﻯ ﺍﻟﻬﻰ ﺑﺤﻖ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺎ = قُرّه ﮔﻴﺮﻯ ﻭ ﺍﻗﺮﺍﺭ ﺯﺑﺎﻧﻰ ﻭ ﺷﻬﻮﺩﻯ ﺩﺭ ﻗﺮبﻩ ﮔﻴﺮﻯ ﻭﺧﻮﺭﻩ ﻳﺎﺑﻰ &= #65251;ﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻗ&= #65208;ﺮﻯ ﻧﺪﺍﺭﻧﺪ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺳﺨﺖ ﺗﺮﻯ ﺭﺍ ﺩﺭ ﺷﺮﻙ ﻧﺎﺑﺨﺸﻮ&#= 65193;ﻧﻰ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﭘ&#= 65268;ﺮﻭﺍﻥ ﻓﺮﺍﻭﺍﻥ ﻭ ﻣﻴﻠﻴﻮﻧﻰ ﻓﺮ&#= 65267;ﺐ ﺧﻮﺭﺩﮔﺎﻥ ﺁﻧﻬﺎ ﺭﺍ ﺑﻨﺎﻡ ﻫﺮ ﻣﺬﻫﺐ ﻗﺸﺮﻯ ﻭ ﻫﺮ ﺩﻳﻦ ﺍﺳﻤﻰ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﻴﻨﻴﻢ ﺟﺰ &= #65165;ﻧﺴﺎﻥ ﺭﺍ ﺑﺸﺮﻙ ﻭﺭﺯﻯ ﺑﺎﺧﺪﺍ ﻭ ﺑﺎ ﺁﺧﻮﻧﺪﻯ = ﻣﻮﺭﺩ ﺗﻘﻠﻴﺪﻭ ﺩﻭﺭﺗﺮ ﺷﺪﻥ ﺍﺯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻗﺒﻠﻰ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻧﻴﺴﺖ.ﻭ ﻗﺸﺮﻯ ﻫﺎ ﺍﺯ ﻫﻢ ﺍﮐﻨ= ﻮﻥﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﺧﻮﺩﺭﺍ ﺗﻀﻌﻴﻒ ﮐﺮﺩﻩﻭ ﻧﺪﺍﻧ&#= 65204;ﺘﻪ ﺑﺼﻔﺎﺕ ﻗﺒﻠﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﻘﻴﺮ ﺗﺮ ﻋﻘﺐ ﺭﻭﻯ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺁﻧﺎﻥ ﺍﺳﺖ. ﻭ ﭘ= ;س ﺍﺯ ﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﺑﻬﻤﺎﻥ &#= 65165;ﻧﻮﺍﻉ ﺣﻘﻴﺮ ﻣﻌﺎﺩﻝ &= #64400;ﺮﺍﻣﺎﺕ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺷﺎﻥﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺮﻭﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﺑﺮﻭﺯﻩ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ = ﺑﻌﺒﺎﺩﺕ ﺑﺎﺷﻨﺪﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﺟﺎﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮ ﺩﺭ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﻟﺪﺍﺕ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ &= #64380;ﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻰﺑﻬ= 5252;ﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ.ﮐﻪ&#= 65259;ﻤﻴﻦ ﺧﻮﺍﺳﺘﻪ ﺍﻟﻬ&#= 65264;ﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ ﺍﻟﻘدس ﺑﺮﺍﻯ ﺭﻓﺘﻦ ﺑﺎﻧﻮﺍع ﻔﻮق ﺒﺸﺮﻯ ﺗﺎﻗﻴﺎ&#= 65251;ﺖ ﻭ ﺃﺑﺪﻳّﺖ ﭘﻴﺶ ﺑﺮﻭﻧﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭ&= #65235;ﺖ.ﻭﻓﺮﻣﺎﻥ (ﮐﻦ ﻓﻴﮑﻮﻥ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ)ﺭﺍ ﺣﺘﻤﺎ ﺍجرﺍ ﮐﻨﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﻭﻟﻮ ﺑﻘﻴﻤﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ.ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺁﻧﮕﺎﻩ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧ&#= 1587; ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺯﻳﺮﺍ ﺍﻳﻨﺎﻥ ﻏﻴﺮﺳﺎﻟﻚ ﺑﺎ ﻳﻚ وَلی ﺍﻟﻬʌ= 64; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭﺳﻴ= 5248;ﻪﺍﻯ ﺑﺮﺍﻯ ﻋﺒﺎﺩﺍ&#= 65173; ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ.ﭘس ﺩ&#= 65227;ﺎ ﻭ ﻋﺒﺎﺩﺕ ﺁﻧﻬﺎ ﺑﺂﺳﻤﺎﻥ ﻭﺧﺪﺍﻭﻧﺪ ﻧﻤ&#= 65268;ﺮﺳﺪ. ﺑﻠﮑﻪ ﺑﺨﻮﺩﺷﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺼﻮﺭﺗﺸﺎﻥ ﮐ&#= 65262;ﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻫﻤﺎﻥ ﺗﺤﻘﻴﺮ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺁ&= #65255;ﺎﻥ ﺭﺍ ﺳﺒﺐ ﻣﻴﺸﻮﺩ. ﭼﻮﻥ ﺷ= ﺮﻙ ﺑﺪﻭﻥ ﻋﻔﻮ ﺍﻟﻬﻰ ﺩﻭﭼﺎﺭ ﺷﺪﻩﺍﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﭘﺎﻳﺎﻥ ﺍﻳﻦ ﻣﻘﺎﻝ ﺩﺭ ﺑﺎﺭﻩ ﺣﮑﻤﺖ ﺍﻳﺮﺍﻧﻰﺑﻌﻨ= 5262;ﺍﻥ ﺁﺧﺮﻳﻦ ﻭﺑﺎﻟﺎﺗﺮﻳﻦ ﺣﮑﻤﺖ ﺻﻮﻓﻴﺎﻧﻪ ﻭ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﺳﺖ.ﻭ ﻋﺮﻓﺎﻧﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ&#= 64400;ﻪ ﮔﺎﻫﻰ ﻋﺮﻓﺎﻥ &= #65227;ﻠﻤﻰ ﻭ ﻳﺎ ﻋﺮﻓﺎﻥ ﻃﺒّﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻧﻪ ﺑﺎﺷﺪﺗﮑﻤﻴﻞ &#= 65227;ﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺴ&= #65220;ﺢ ﻋﺮﻓﺎﻥ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻓﻬﻢ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻴﻢ ﺭﺳﻴﺪ. ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193; ﺑﺮﺗﺮ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ. ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻴﺸﺘﺮ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰﺑﺮﺍ= 5263; ﺸﺎﻳﺴﺘﮕﻰ ﺭﺳ&#= 65268;ﺪﻥ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ &= #65193;ﺭﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺭﻭﺡ ﮐ= ;ﺎﻣﻠﺎﻥ ﺑﺸﺮﻯﻭﺣﺘﻰ ﺭ&#= 65261;ﺡ محمّد ﻭ علیّ ﻭ ﻓﺮﺍﻭﺍﻥ ﺍﻣ&= #65166;ﻣﺎﻥ ﻭ ﻋﺮﻓﺎﻯ ﺍﻣّﻰ ﺷﺪﻩ ﻭ ﻫﻮﻡ ﮐﺮﺩﻩ ﻭ ﺑﺮﻫﻤﻦ ﺷﺪﻩﻭ ﺍﺑﺮﺍﻫﻴﻤﻬﺎ= 5263; ﺯﻣﺎﻥﺩﺭ ﺗﺴﻠﻴم ﻮ ﺑﻨﺪﮔﻰ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭﻫﺮ ﮐﺎﻣﻞ ﻣﻬﺪﻭﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﻧﻮﻉ = ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨ&#= 65194; ﺑﻮﺩ.ﻭﺍﻟّﺎ ﺑ&#= 65166;ﺯ ﮔﺮﻓﺘﺎﺭ ﺑﺎﺯﮔﺸﺘﻬﺎﻯ ﺑﻌﻘﺐ ﻭ ﻗﻬﻘﺮ&= #65165;ﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯﻭﺣﺘﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺸﻮﻧﺪ. ﻭﻟﺬﺍ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ &#= 64404;ﺮﺍﻣﻰ ﻭﻣﺴﺘﻌﺪ ﺗﮑﺎ&#= 65251;ﻠﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﻳﺎﺩﺁﻭﺭ ﻣﻴﺸﻮﺩ ﮐﻪ ﺑﺘﻔﺴﻴﺮﺍﺕ ﻗﺮﺁﻥ ﺩﻭﺑﺎﺭﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻧﻤﻮﺩ&#= 65257;ﺍﻡ ﻭ ﻫﺰﺍﺭﺍﻥ ﺣﺪﻳث ﻭﮔﻔﺘﺎﺭﻫﺎﻯ &#= 1605;حمّد ﻭﺍﻣﺎﻣﺎﻥ ﺭﺍ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻧﻤﻮﺩﻩﺍﻡ ﺩﺭ ﻭﺑﺴﺎﻳﺖ ﺧﻮﺩ &= #1608; اینترنت ﺁﻭﺭ&= #65193;ﻩﺍﻡ. ﻭ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﺍﺯ ت&#= 1589;وّف ﺍﻳﺮﺍﻧﻰﻭ ﺗﺸﻴّﻊ ﺣﻘﻴﻘﻰﻭﺗﺴﻨ= 617;ﻦ ﻣﻘﺒﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺁﮔﺎﻩ ﺗﺮ ﮔﺮﺩﻧﺪ.ﻭ ﺗﻨﻬﺎ ﺗﻮﺻﻴﻪ ﻣﻦ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﻫﺮﭼﻪ ﺭﺍ ﻣﻄﺎﻟﻌﻪ ﻣﻴﮑﻨﻨﺪﺗﻨﻬ= 5166;(ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ)ﻧﻤﺎﻳ&#= 65256;ﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺘﻰ ﻣﻄﺎﻟﺒﻰ ﻣﺠﻌﻮﻝ ﺑﻮﺩﻩ &= #65169;ﺎﺷﺪ.ﮐﻪ (ﻧﺎﺣﻖ) ﻧﺎﺧﻮﺍﺳﺘﻪ ﻫﻤﻴﺸﻪ ﺩﺭ ﺧﺪﻣﺖ ﺣﻖ ﻣﻴﺒﺎﺷﺪ.ﻭﻫﺪ&#= 65233; ﺍﺯ ﺍﻳﻦ ﺑﺮﺩﺍﺷﺖ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠ&= #65262;ﮐﻰﺭﺳﻴﺪﻥ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﻣﻴﺒﺎﺷﺪ .ﻭ ﻫﻴﭻ ﮔﻮﻧﻪ ﺗﻔ&= #65204;ﻴﺮﺍﺕ ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻭﻣﺬﺍﻫﺐ ﻣﺨﺘﻠﻒ ﺁﻧﻬﺎﻭﻧﻴﺰ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﺃﺩﺑﻰ ﻣﺪﻋﻴﺎﻥ ﺗﻔﮑ&#= 1617;ﺮ ﻋﺮﻓﺎﻧﻰ ﻭ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺭﺍ ﻧﻤﻰ ﻓﻬﻤﻨﺪ ﮐﻪ ﻋﻤﻠﺎ ﺗﻨﻬﺎ ﺧﻮﺩﺷﺎﻥ ﻭ ﺍﻧ&= #65188;ﺮﺍﻓﺸﺎﻥ ﺭﺍ ﺑﺎﺭ ﺩﻳﮕﺮ ﻣﻴﻔﻬﻤﻨﺪ.ﻭ ﺭﻭﺍﻥ ﭘﺮ عُق= 83;ه ﺧﻮﺩﺭﺍ ﻓﺎﺳﺪ ﺗﺮ ﻭ عُقده ﺩﺍﺭﺗﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ ﻗﻄﻌﺎ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎ&#= 65247;ﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺯﻧﺪﻩﻭ محمّد ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﺯﻧﺪﻩﺍﻯ ﺭﺍ ﮐﻪ ﻣﻨﺎﺳﺐ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍ&#= 65255;ﻤﻰ ﺍﻭ ﺑﺎﺷﺪﮐﻪ ﭼﻮﻥ ﻫﺮ ﭘﺰﺷﻚ ﻣﺘﺨﺼﺺ ﺑﺮﺍﻯ ﻳﻚ ﺑﻴﻤﺎﺭﻯ ﺑﺨﺼﻮﺹ ﺁﻧﻬﺎ ﻋﻤﻠﻴﺎﺕ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠ&= #65268;ﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰﺑﻮﺳﻴﻠ= 5258; ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﺩﺭ ﺭؤﻳﺎﻯ ﺷﻬ&#= 65262;ﺩﻯ ﺍﻳﻦ ﻣﺪﺑّﺮﺍﻥ ﺑﺮﺗﺮ ﮔﺮﺩﻳﺪﻩ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺑﺮؤﻳﺖ ﺭؤﻳﺎA= 163;ﻰ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﻣ&= #65268;ﺮﺳﺪ. ﻭﻗﺘﻰ(ﺣﺘّﻰ ﺃﻋﻠﻢ)ﺍﻟﻬﻰ ﺩﺳﺖﺑﺪﻫﻨﺪ.ﻭ&#= 64344;س ﺍﺯ ﺗﺄﻣﻴﻥﺸﺮﺍﻳ= 5218; ﻟﺎﺯﻡ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰﻭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﺩﺭ &= #65197;ﻭﺍﻥ ﺳﺎﻟﻚ ﺩﺳﺖ ﺑﺪﻫﺪ. ﺁﻧﮕﺎﻩ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﺗﺠﻠّﻴﺎﺕ ﺷﻬ= 5262;ﺩﻯ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ.ﮐﻪ ﺩﺭ ﺑ= ﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;(ﻗﺮﺁﻥ ﻧﺎﻃﻖ)ﻭﻧﻤﺎﻳ&#= 65256;ﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺷﺨﺺ ﺳﺎﻟﻚ ﺧﻮﺍﻫﺪ ﺑﻮﺩﮐﺎﺭﻯ ﺑﺪﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﺍﻣﻴﺪﻭﺍﺭﻯ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﮔﺮﺍﻣﻰ ﻭ ﺷﺎﻳﺴﺘﻪﺧﻮﺩ= 5153;ﺭﺯﻭﺩﺍﺭﻡ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM171><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M171= </span></a><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> <o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1601;لسفه اسلامی و عرفان سُهرو= 85;دی و تصوّف ایرا= 606;ی آریائی <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1606;قد فلسفه اسلام= 40; و تصوّف آریائی ایرانی <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span></b><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺩﻳﻦ ﻫﻤﻴﺸﻪ ﺑﺎ ﺗﻤﺎﻡ ﺍﻗﻮﺍﻡ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺑﻮﺩﻩ ﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻓﮑﺮ ﻓﻠﺴﻔﻪﻫﺎﻯ ﺩﻳﻨﻰ ﻣﻈﻬﺮ ﻋﻘﺎﻳﺪ ﻭ عُق= 83;ه ﻫﺎﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻫﻤﻪ ﺍﻗﻮﺍﻡ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻓﻠﺴﻔﻪ ﻳﻚ ﻧﺎ&= #65249; ﮐﻠّﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﮔﻮﻧﻪ ﺍﻓﮑﺎﺭ ﻣﺘﻔﺎﻭﺕ ﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺎﻫﻰ ﻣﺘﻀﺎﺩ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﻳﻦ &= #65193;ﺭﺍﺻﻞ ﻭ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪﺑﻤﻌﻨ= 5264; ﺭﻭﺵ ﻋﻤﻠﻰ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩﻭﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺗﻤﺎﻡ ﻓﻠﺴﻔﻪ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﺩﺍﻧﺘﺎ ﺩﻳﻦ ﻣﻨﺴﻮﺏ ﺑﺂﺩﻡ کیومرث ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺍوَلی ﺍﻟﻌﺰﻡﻭﮐﺎﺷ= 5234; ﺍﻭﻟﻴﻦ قُرّه ﻳﺎ ﺧﻮﺭّﻩ ﺷﻬﻮﺩﻯ ﺩﺭ ﺷﻤﺎﻝ ﻗﺎﺭﻩ ﻫﻨﺪﻭﺳﺘﺎﻥﻮ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﻦ ﺍﻗﻮﺍﻡ ﻣﻬﺎﺟﺮ ﺁﺭﻳﺎﺋﻰ ﺍﺯ ﺟﻨﻮﺏ ﺳﻴﺒﺮﻯ &= #65169;ﻮﺩﻩ ﮐﻪ ﺍﻭﻟﻴﻦ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮ ﺭﺍﺑﺎ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺭﻣﻐﺎﻥ ﺁﻭﺭﺩ. ﻭ ﺩﻳﻦ ﺭﺍ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺁﻏﺎﺯ ﮐﺮﺩ.ﻳﺎ ﻫﻤﺎﻥ (ﺭﻭﺵ ﻋﻤﻠﻰ ﻋﺒﺎﺩﻯ ﺑﺮﺍﻯ ﻣﻌﺎﻟﺠﻪ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺍﻧﺴﺎﻥ) ﺑﺸﺮﻯ = ﮐﻪ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺩﺭ ﻋﻤﻞ ﻋﺒﺎﺩ&= #65263;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺳﻠﻮﮐﻰ ﺧﻮﺩﺳﺎﺯﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ = ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﺩﻳﻦ ﻭﺭﺯﺍﻥ ﺑﺎﻟﺎ ﺑﺒﺮﺩ. ﺗﺎ ﺍﻧﺴﺎﻥ ﺑﺎ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﻭﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍ&#= 65199; ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺸﻴﻦ ﺻﻔﺎﺕ ﻧﻴﮑﻮ ﻭ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺑﻴﺎﺑﺪ ﻭ ﺷﺎﻳﺴﺘﻪ ﻓﺼﻮ&#= 65245; ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﮐﻪ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ &= #65261; ﺻﻔﺎﺕ ﻧﻮﻉ ﻓﻮﻕﺑﺸﺮﻯ ﮔﺮﺩﺩ. </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 65263; ﮐﺎﺷﻒ قُرّه ﻫﻔﺘﻢ ﻧﻮﺭ رب= 617; النوع ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻭﺩﺍﻧﺘ= ﺎ ﻳﻌﻨﻰ ﺩﻳﻦ ﻭِ&#= 65193;ّ ﻭﻣﺤﺒّﺖ ﻭﻣﻬﺮ ﺍﺳﺖ ﻭﻧ&= #65268;ﺰ ﺩﺭ ﺩﻳﻦ ﻣﻴﺘﺮﺍﺋﻰ ﺑﻌﺪﻯ و مِهر ʄ= 00;ﻪ ﺗﻮﺭﺍﺕ ﻧﻮﺡ ﻣ&= #65268;ﮕﻮﻳﺪ وﺍﺳﺎس ﺩﻳﻦ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭﺩﺭ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺑﻌﺪﻯ ﻧﻴﺰ ﻣﻬﺮ ﻭﻣﺤﺒّﺖ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘ&#= 65258; ﻭﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﺯﻳﺮﺍ ﻣﺤﺒّﺖ ﺍﻧﺴﺎﻥ ﺭﺍ ﮐﻪ ﺩﺍﻭﻃﻠﺐ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﻭ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ &= #64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ می ﺑﺎﺷﺪ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺩﻭﺭ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺮﺩ.ﻭ ﺑﺎ ﻧ= ﻴﺮﻭﻯ ﻧﻔﺮﺕ ﺍﻣﮑﺎﻥ &= #65259;ﺮ ﺗﻐﻴﻴﺮ ﻣثبت®= 0; ﺩﺭ ﻫﺴﺘﻰ ﺍﻧﺴﺎﻥ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻭﺟﻮﺩ ﻧﺪﺍ&= #65197;ﺩ. ﺁﺩﻡ ﺑﺎﻧﻰ ﺩﻳﺎﻧﺖ ﻭﺩﺍﻧﺘﺎ ﺭﺍ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺍﻭﻟﻴﻪ ﺍﻳﺮﺍ&#= 65255;ﻰ ﮐﻴﻮﻣﺮث ﻳﺎ ﺟﺪّ ﻭ ﻣﺮﺩ ﺍﻟﻬﻰ ﻧﺨﺴﺘﻴﻦ ﻣﻴﺪﺍﻧﻨﺪ. ﺳﭙس ﻣﻴﺘﺮﺍ ﻳ&#= 65166; ﻧﻮﺡ ﺑﮕﻔﺘﻪ ﺑﺎﺑﻠﻴﺎﻥ ﻭ ﻳﻬﻮﺩ ﺁﺯﺍﺩ ﺷﺪﻩ ﺑﺎﺑﻞ ﺩﻭﻣﻴﻦ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﻭ ﮐﺎﺷﻒ قُرّ = 7; ﺷﻬﻮﺩ ﺩﻭﻡ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﮐﺸﻒ ﮐﺮﺩ.ﻭ ﺑﻮﺩﺍﻯ ﺍﻭﻟﻴّﻪ آخرین کامل ولایت و دین میترا ﭘﻴﺪﺍ ﺷﺪ ﮐﻪ ﮐﺎﺷﻒ ق&= #1615;رّه ﺷﻬﻮﺩﻯ ﺳﻮﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﮔﺮﺩﻳﺪ ﻭ ﻧﺎﻡ = ﺷﻴﻮﺍ ﺩﺍﺷﺖ . ﭘﻴﺎﻣﺒﺮ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﭼﻬﺎﺭ&#= 65249; ﺯﺭﺩﺷﺖ ﺍﻭﻟﻴ&#= 65258; ﺑﻮﺩﮐﻪ قُرّه ﺷﻬﻮﺩﻯ ﻳﺎ ﺑﻘﻮﻝ ﺯرﺩﺷﺘ= 5268;ﺎﻥ (ﮐﻴﺎﻥ ﺧﻮﺭّﻩ) ﺷﻬﻮﺩﻯ ﻧﻮﺭ ﺗ&= #65184;ﻠّﻰ ﭼﻬﺎﺭﻡ ﺭﺍ ﮐﺸﻒ ﻧﻤﻮﺩﻭ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺩﺭ ﻳﻚ ﺩﻳﻦ ﻭﺭﺯﻯ ﻋﻤﻠﻰ ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ رسانده و همچنان ﻣﻴﺮﺳ= ﺎﻧﺪ.ﻭ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷ&= #65260;ﻮﺩﻯ ﺩﺭﻫﺮ ﺩﻳﻨﻰ ﻭ ﻗﻮﻣﻰ ﻭﺯﻣﺎﻧﻰ ﺍﺳﺎﻣﻰ ﻣﺤﻠّﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘ&#= 65258;ﮐﻪ ﺩﺭ ﺍﺩﻳﺎﻥ ﺑﻌ&= #65194;ﻯ ﺍﺳﺎﻣﻰ ﺗﺎﺯﻩﺍﻯ ﻳﺎﻓﺘﻪﺍﻧﺪ.ﻭ ﺩﺭ تصوّف ﺍﺳﻠﺎﻣﻰ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺁﺩﻡ ﻧﺎﻡ ﺣﺴﻴﻨﻰﻭ ﺩﺭﺩﻳﻦ ﻣﻴﺘﺮ&#= 65165; شهود دوم ﺣﺴﻨﻰﻭ ﺩﺭ ﺩﻳﻦ ﺑﻮﺩﺍ شهود سوم ﻓﺎﻃﻤﻰﮐﻪ ﺩﺭ ﺩﻳﻦ ﺯﺭﺩﺷﺖ ﺩﻏﺪﻭ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ نام فاطمی شی= 608;ا و دغدو و مریم &= #65259;ﻤﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﻗﺒ= 5248;ﻰ ﺑﻮﺩﻩ وَلی ﺑﺎﺯ ﮐﺎﻣﻠﺘﺮ. ﻫﻤﻴﻦ ﺷﻬﻮﺩ ﻓ&= #65166;ﻃﻤﻰ ﺷﻴﻮﺍ ﺩﺭﻭﻟﺎ&#= 65267;ﺖ ﻭﺩﻳﻦ ﺳﻠﻮﮐﻰ &= #65251;ﺴﻴﺢ ﻣﺮﻳﻢ ﻳﺎ مُق= 14;دّس ﻧﺎﻡ ﺩﺍﺭﺩ ﮐﻪ ﺑﺎﺯ ﻫﺮﻳﻚ ﮐﺎﻣﻠﺘﺮ ﺍﺯ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺗﺠﻠّﻰ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﺍﺳﺖ. ﺯﺭﺩﺷﺖ ﻧ= ﻮﺭ ﭘﻨﺠﻢ ﻳﺎ قُر= 17;ه ﻭﺧﻮﺭّﻩ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﻣﺮﺗﻀﻮﻯ ﺭﺍ ﮐﺸﻒ ﻧﻤﻮﺩﻭﺑ&#= 65198;ﺍﻯ ﺍﻧﺴﺎﻧﻬﺎی ه= 85; زمان ﺍﺭﻣﻐﺎ᥽= 3; ﺁﻭﺭﺩ.ﻭﻣﺴﻴﺢ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﺧﻮﺩﺭﺍ ﮐﺸﻒ ﻧ&= #65252;ﻮﺩﮐﻪ ﺩﺭ تصوّف ﺍﺳ᥼= 8;ﺎﻣﻰ ﻭ ﺍﻳﺮﺍﻧﻰ ﻧﺎﻡ شهود (ﻧﻮA= 197; ﻣﺼﻄﻔﻮﻯ) ﺩﺍﺭ&= #65193;.ﻭﻣﺴﻴﺢ خود ﺗﺠﺴّﺪ ﺑﺸﺮﻯ ﻣﻘﺎﻡ ﺍ&= #65247;ﻬﻰ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﺭﺍ ﺩﺍﺭﺩ. ﺗﺎ ﻧﻮﺑﺖ ﺑﻤﺤﻤﺪ ﺭﺳﻴﺪ ﮐﻪ قُر= 17;ه ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻳﺎ ﺟﺒﺮﺋﻴﻞ را نخستین با= 585; ﮐﺸﻒ ﻧﻤﻮﺩ. ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮ&= #65203;ﺪ ﮐﻪ ﺷﻬﻮﺩ ﻧﻮﺭ ﻫﻔﺘﻢ ربّ ﺭﺣﻤﺎﻥ ﺭﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺸﻒ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ. = ﻧﺎﻡ ﺷﻬﻮﺩ ﺳﻮﻡ ﻓﺎ&= #65219;ﻤﻰﺗﻨﻬﺎ ﺷﻬﻮﺩ ﺯﻧﺎﻧﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬی ﻮ ﻧﺎﻡ ﺯﻳﻨﺐ ﮐﺒﺮﺍ ﻳﺎ ﺯﻧﻮﺑﻴﺎ ﺭﺍ در نوع فوق بشری ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺍﻳﻦ= ﻧﻮﻳﺴﻨﺪﻩ ﺑﻤﻮﺟﺐ ﺗﺠﺮﺑ&#= 65258; ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻄﺮﺡ ﻣﻴﮑﻨد.&#= 65261; ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻧﻮ= ﺷﺘﻪ ﻫﺎ ﺍﺯ ﺍﻳﻦ ﻣﻘ= ﺎﻣﺎﺕ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻧﺎﻣﻬﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻭ ﺍﺳﻠﺎﻣﻰ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻳﻢﮐﻪ ﺭﺑﻄﻰ ﺑﻤﺬﺍﻫﺐ ﺍﺳﻠ&#= 65166;ﻣﻰ ﻧﺪﺍﺭﺩ. ﻭ ﺍﻳﻦ= ﻣﺠﻤﻮﻋﻪ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺍﺯ ﺁﺩ&= #65249; ﺗﺎ ﺧﺎﺗﻢ ﻳﻌﻨﻰ محمّدﺩ= ;ﺭ تصوّف ﺍﻳﺮﺍﻧﻰ ﻧﺎﻡ( ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ) ﺩﺍﺭﻧﺪ. ﻭدر ﺣﺪﻳث ﮐﺴﺎﻯ محمّد ᥸= 7;ﺨﺼﺎ ﺍﻳﻦ ﺃﺳﺎﻣﻰ ﺗﺎﺯﻩ ﺧﻮﺩﺭﺍ ﺑﻴﺎﻥ ﮐﺮﺩﻩ ﺍﺳﺖ.ﮐﻪ ﻣﻘﺎﻣﺎﺕ ﺣﺴﻴﻨﻰ ﻭ ﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭ ﻣﺼﻄﻔﻮﻯ هستند. ﺩﺭ ﺳﺎʌ= 47;ﮑﺎﻥ ﻋﺎﻣﻞ ﺑﺘﺼﻮﻑ ﺍﺳﻠﺎﻣﻰ ﻭ ﺍﻳﺮﺍﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﺭﺩ ﺷ&#= 65260;ﻮﺩ ﺭؤﻳﺎﺋﻰ ﺳﺎﻟ= 4401;ﺎﻥ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ، ﮐﻪ ﻫﺮﻳﻚ ﻧﺎﻡ(= حجّ ﺃﺻﻐﺮ ﻳﺎ حجّ ﻋﻤﺮﻩ) ﺭﺍ ﺩﺍﺭﻧﺪ. ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ &= #65261;ﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺸﻬﻮﺩ ﺷ&= #65208;ﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس حجّ أکبر و اسم أعظم ﻭ ﺑﻘﻮﻝ ﻣﺴﻴﺢ ﺟﺒﺮﺋﻴﻞ ﻣﻴﺮﺳﺪ.ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﻭ ﺍﺣﻮﺍﻝ ﻣﺮﮒ ﺍ&= #65197;ﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ آنرا ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ &= #65251;ﺸﻴّﺖ ﮐﻨﺪ. ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺩﻭﺑﺎﺭﻩ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻭ ﺗﻮﻟّﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258;<span style=3D'mso-spacerun:yes'>  </span>ﺩﺍﺷته = <span style=3D'mso-spacerun:yes'> </span>ﻭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ( ﻋﺮﺵ ﺭﺣﻤﺎﻥ )ﺭﺍ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺩ&= #65165;ﺷﺖ.ﮐﻪ ﻫﻴﭻ ﮐﺎﻣﻞ ﺍﺩ&= #65267;ﺎﻥ ﻗﺒﻞ ﺍﺯ محمّž= 3; ﻭ ﺗﻤﺎﻣﻰ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰﻏﻴﺮ ﺳﺎﻟﻚ ﺩﻳﺪﺍﺭﻯ ﺷﻬﻮﺩﻯ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍ&= #65247;ﻬﻰ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺁﺧﺮﻳ&#= 65254; ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ ﺑﺠﺎ&#= 65263; ﻧﻮﺭﻗﺎﺋﻢ ﺑﻨ&#= 65262;ﺭ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ &= #65261; ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺧﻮﺩﺭﺍ ﮐﻪ ﺁﻏﺎﺯﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺧﻮﺩ ﺗﺠﺴّﺪ ﺑﺸﺮﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻗﺎﺋم ﺮﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸ&#= 65262;ﺩ. ﻣﻬﺪﻯ موعود محمد و سوشیانت سوم زردشت و فارقلیط دوم مسیح </span><span lang=3DFA style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭﺟﻬﺎﻥ ﺑﻌث= 578; ﻭنبوّت ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﻭ ﺳﺎﻟﮑ&= #65166;ﻥ ﻭﻟﺎﻳﺖ هفتم ﻣﻬﺪﻭﻯ ﺧﻮﺩﺭ&#= 65165; ﻧﻴﺰ ﺑشهود هفتم ﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﺣﺘﻰ بشهود هشتم ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮ&= #65165;ﻫﺪ ﺭﺳﺎﻧﺪ. ﮐﻪ ﺭﻭﺡ محمّد ﻭ ﻋلیّ ﻮ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ ﺗﻨﻬﺎ ﺗﺎﺑﻌﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ولایت هفتم ﻣﻬﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﺗﺎ ﺁﻧﺎﻥ ﻧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 268;ﺰ ﺑﻨﻮﺭﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﻮﻧﺪ&#= 1608; ﺗﺎ ﺑﺎ ﻣﻬﺪﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻧﻴﺰ ﺑﺘﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﻨﺪ. ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻋﻘﻠﻬ&#= 65166;ﻯ ﺍﻟﻬﻰ ﻭ ﺻﻔﺎﺕ = عوالم و یونیورسال های ﻣﻠﮑﻮﺗﻰʌ= 61; ﺟﺒﺮﻭﺗﻰ ﻫﺎﻯ &= #65169;ﻰ ﻧﻬﺎﻳﺖ در توالی ﺭﺍ ﮐﺴᥴ= 8; ﻧﻤﺎﻳﻨﺪ. ﺗﺎ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ&#= 65261;(ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﺻﻔﺎﺕ ﺍﻭﺭﺍ ﺑﻴﺎﺑﻨﺪ.ﻭﻣﻬ&#= 65194;ﻯ ﻣﻮﻋﻮﺩ ﻧﺎﻡ ر&#= 1576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﺧﻮﺍﻫﺪ ﮔﻔﺖ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ محمّد ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﻧﺎﻡ ﺭﺣﻤﺎﻥ ﺭﺍ ﮔﻔﺖﻭ ﻣﺴﻴﺢ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﻧﺎﻡ ﺭﻭﺡ = القُدُس ﮔﺒﺮﻳﺎﻝ ﻳﺎ ﺟ&= #65170;ﺮﺋﻴﻞ ﺭﺍ ﮔﻔﺖ. ﻫﻤﻪ ﺍﻳﻦ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;لی ﺍﻟﻌﺰﻡ ﺷﺸﮕﺎﻧﻪﻭ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎ ﮐﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺎﻣﺒﺮﺍن غیر ﺍوَلی ﺍﻟﻌﺰﻡ ﻫﺴﺘﻨﺪ ﻭﺧﻮﺍﻫﻨﺪ ﺑﻮ&#= 65193; ﻫﺮ ﻳﻚ ﺷﺎﻫﺪﺍﻥ ﻳﻚ ق&#= 1615;رّه ﺷﻬﻮﺩﻯ ﻭ ﻳﻚ ﺗ= ﺠﻠّﻰ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟ&#= 65242; ﻭ ﻋﺎﻣﻞ ﺻﺎﺩﻕ = ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯﮐﻪ ﻣﻘﺎﻡ اﻟﻬﻰ ﻳﻚ ﺭﻭﺡ ﺷﺎﻫﺪ = ﺧﻮﺍﻫﺪ ﺑﻮﺩ میرسانند . ولی ﺑﺸﺮﻁ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮ&#= 65197;ﺍﺕ ﺳﻠﻮﮐﻰﻭ ﻋﻤﻠﻰﮐﻪ ﻣﻨﺠﺮ ﺑﺘﺒﺪﻳﻞ ﻣﺎﻫﻴّﺖ ﮊﻧﺘ= 5268;ﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﭘ&= #65268;ﺮﻭ ﺍﺯ ﻳﻚ ﻓﺼﻞ ﻧﻮ= ﻉ ﺑﺸﺮﻯﺑﻔﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ می ﺑﺎﺷﺪ. ﻭ ﺑﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎ&= #65163;ﻢ ﭘﺎﻳﺎﻥ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﻫﺮ ﺳﺎﻟﻚﻭ ﺣﺘﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺑﺮﺗﺮ ﺃﺗﻤﻰ ﻭﺣﺘﻰ ﺃثیرﻯ A= 261; ﺗﺤﺖ ﺃثیرﻯ ﮐA= 258; ﻧﻬﺎﻳﺖ ﺩﺭ ﮐثرﺕ ﻧﺪﺍﺭﻧA= 194; وﻫﻤﮕﻰ ﺯﻣﺎﻧﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎ&#= 65259;ﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻭ ﻣﺠﺪﺩﻯ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺗﺎ ﭘس ﺍ= ﺯ ﻓﺮﺍﻭﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯﻋﺎﻗﺒﺖ &#= 65259;ﺮ ﻳﻚ ﺑﺸﻬﻮﺩ ﻗﺎ&= #65163;ﻢ ﺭﻭﺡ القُدُس = ﻭ ﺷﺮﻁ ﭘﺎﻳﺎﻧﻰ ﻧﺠﺎﺕ ﺭﻭﺡ ﺍﺯ ﮐﻤﺎﻟﺎﺕ نوع ﺑﺸﺮﻯ ﺑﺮﺳﺪﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌ&= #65194; ﺁﻏﺎﺯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻧﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍ&= #65259;ﺪ ﺑﻮﺩ.ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐ&= #65260;ﮑﺸﺎﻥ راه شیری .ﻭﺑﺮ= ;ﺍﻯ ﺍﺭﻭﺍﺡ ﻓﺎﺻﻠﻪ ﻫﺎ ﻭ ﻫﺮ ﻣﻔﻬﻮﻣﻰ ﺍﺯ ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﻭﺍﻣﻮ&#= 65197; ﻭﺻﻔﺎﺕ ﻣﺎﺩﻯ ﺩﻳﮕﺮ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﭘﻴﺮﻭﺍﻥ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮐ&#= 65258; ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟی اﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;. ولی ﺗﻨﻬﺎ ﺃﻧﺪﮐﻰ ﻋﻤﻠﺎ &= #65203;ﺎﻟﻚ ﺍﻟﻬﻰ ﺑﻮﺩﻩﻭ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮ ﺍو&#= 1614;لی ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﺍﺟﺮﺍ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ &= #65153;ﺯﺍﺩ ﻭ ﻋﺎﻗﻞ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ قدرت ﺁﺯﺍﺩﻯ ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ثاﻧﻴﺎ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻧﻴﺰ ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻣﺎﻧﻨﺪ قَدَر= ;ﺕ ﻋﻘﻠﻰ ﮐﺎﻓﻰ ﻭ = قَدَرﺕ ﺻﺒﺮ ﺳﻠﻮﮐﻰﻭ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩ ﺩﺭ ژﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﭘس ﺍﺯ ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ ﺗﻮﻟﺪ ﺑﺸﺮﻯﻫﺮﺑﺎﺭ ﺑﺎ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ می ﺘﻮﺍﻧﻨﺪ (ﺩﺭﻙ ﻋﻘﻠﻰ ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 5241; ﺍﻟﻬﻰ) ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪﻭ ﺑﻬﻤﺎﻥ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺎﻳﺴﺘ= 5258; ﺧﻮﺩ ﻭ ﺑﺎﻫﺮ ﻳﻚ ﺍﺯ ﺷﺶ ﺩﻳﻦ= ﺳﻠﻮﮐﻰ ﺍوَلی ﺍﻟﻌﺰﻣﻬﺎ ﺑﮑ&#= 65166;ﺭ ﺷﺎﻳﺴﺘﻪ ﺷﺪﻥ &= #65191;ﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ. ﭘﻴﺮﻭﺍﻥ ﻫﻤﺎﻥ ﺳﻄﺢ ﻋﻘﻠﻰ ﻣﻨﺎﺳﺐ ﻣﻴﺒﺎﺷﻨﺪ.وَ= 04;ی ﺍﮐثر ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎﻕ ﭘﻴﺮﻭﺍﻥ ﻫﺮﻳﻚ ﺍﺯ ﺍﺩﻳﺎﻥ ﺷﺸﮕﺎ&#= 65255;ﻪ ﺁﻏﺎﺯ ﺍﺯ ﻭﺩﺍﻧﺘﺎﺋﻴﺰ= 5249; ﻳﺎ ﺩﻳﻦ ﻭﺩﺍن&#= 1578;ا تا ﺩﻳﻦ ﺷﺸﻢ ﺳﻠﻮﮐﻰ ﺍﺳﻠﺎﻣﻰ محم¡= 7;د ﻋﻤﻠﺎ ﭘﻴﺮﻭﺍﻧﻰ ﺳﺎﻟﻚ ﻧﻴﺴﺘﻨﺪ. ﻭﺗﻨﻬﺎ ﺧﻮﺩ ﺭ&= #65165; ﻭﺍﺑﺴﺘﻪ ظاهری ﺑﻴﻚ ﺩﻳﻦ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺍﻳﻨﺎﻥ ﭘﺎﺩﺍﺵ ﻣﻮﻋﻮﺩ ﺍوَل®= 0; ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﭘس اﺯ ﻣﺮﮒ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﻭ ﻋﻘ&= #65246; ﺑﻴﺸﺘﺮﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟّﺪ ﻣﻴﺸﻮﻧﺪ ﺗﺎ ﺁﺧﺮﻳﻦ ﺩﺭﺟﺎﺕ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺟﺒﺮﺋﻴﻞ ﺭﺍ ﮐﺴﺐ ﻧﻤﺎﻳﻨﺪ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ که ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﻫﺴﺘﻨﺪﻭ ﻣﺎ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﻭ ﺣﺘﻰ = ربّ ﺍﻟﻔﺼﻞ ﻣﻴﮕﻮﺋﻴﻢ ﻣﻴﺸﻮﻧﺪ. وَل= 40; ﺍﻳﻦ ﭘﻴﺮﻭﺍﻥ ﻏﻴﺮ ﻋﺎﻣﻞ ﺑﺴﻠﻮﻙ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺟﻬﺎﻥ ﺍﺩﻋﺎﻫ&#= 65166; ﻭ ﺗﺼﻮﺭﺍﺕ ﺩﻳﻨﻰ ﺍﺟﺪﺍﺩﻯ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻫﻤﻴﻦ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ = ﻗﺸﺮﻯ هستند ﺩﺭ ﺟﻬﺎﻥ ﻣﻰ ﺑﻴﻨﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﻨﺪﻭ= ;ﺍﻥ ﺩﺭ ﺍﺩﻳﺎﻥ ﻗﺪﻳﻤﻰ ﻭ ﺑﻮﺩﺍﭘﻴﺎﻥ ﻭﺯﺭﺩﺷﺘﻴﺎﻥ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺴﻠﻤﺎﻧﺎﻥ ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﻴﻨﻴﻢ ﮐﻪ ﺗﻤﺎﻣﺎ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﭘس ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﮒ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﺗﺎ ﺍﺯ ﻧ= ﻮ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺗﻤﺎﻡ ﻣﻘﺼﻮﺩ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎﺍﻋﻠﺎﻡ ﺧﻄ&#= 65198; ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺷﺎﻳﺪ باور کنندگان ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﭙﺮﺩﺍ= 5199;ﻧﺪ ﻭ ﺑﺎ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺷﺎﻳﺴﺘﻪ ﺁﻧﻬ&#= 65166; ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻳﺪﭘﻴﺮ ﮐﺎﻣﻞ ﻭوَلی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻣ&= #65256;ﺎﺳﺐ ﻫﺮﻳﻚ ﺭﺍ ﺑﻮﻯ = ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺑﻰ (ﻭﺳﻴﻠﻪ ارتباط و صلا= 578; ) ﺍﻟﻬی برای( ﺘﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ) ﮐﺴﻰﭘﻴﺸﺮﻓﺘ= 5264; ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﺑﻘﻮﻝ م&#= 1581;مّد ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﻋﺒﺎﺩﺕ ﺷﺮﻙ ﻭ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ است. ﺍ= 5267;ﻦ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﻗﺸﺮﻯﮐﻪ ﻣﻨﻈ&#= 65262;ﺭ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺭﻋﺎﻳﺖ ﻧﻤﻰ ﮐﻨﻨﺪ ﺩﺭﻋﻘﻞ &= #65261; ﻋﻘﻴﺪﻩ ﻭ عُق= 83;ه ﻫﺎﻯ ﺧﻮﺩ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ.ﭘس ﻫﺮ ﮔﺮﻭﻩ ﺷﺒﻴﻪ ﺑ&= #65260;ﻢ ﺩﺭ ﻳﻚ ﻧﺎﻡ ﻣﺬﻫﺒﻰﺩﺭ ﭼﻨﺎﻥ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺑﺎﻫﻢ ﺳﺮﺟﻨﮓ ﻭﻋﺪﻡ ﺗﻔﺎﻫﻢ ﺩﺍﺭﻧﺪ.ﻭﺩﺭ ﻣﺴﻴﺤﻴّﺖ ﻭﺑﺨﺼﻮﺹ ﺩﺭ دیانت قشری ﺍﺳﻠﺎﻡ ﻧﻤﻮﻧﻪ ﺍﻳﻦ ﺗﻔﺮﻗﻪ ﻭ ﻓﺮﻗ&= #65258; ﺳﺎﺯﻯ های ﻣﺬﻫﺒﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻣﻴﺒﻴﻨﻴﻢ. ﻭ ﮐﺸﺘﺎﺭ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻭﺍﺟﺐ ﺍﻟﻬﻰ ﺗﺮ ﺍﺯ ﮐﺸﺘﺎﺭ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﻣﻴﺪﺍﻧﻨﺪ.ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻫﺪﻑ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻣﻘﺎم اﻟﻬﻰ ﺑﺮﺗﺮ ﺑﺮﺍﻯ ﺣﺼﻮﻝ ﻧﻴﺎﺯﻫﺎﻯ ﺗﻮﻟﺪ ﻓﺼﻞ ﻳﺎ ﻧﻮﻉ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﻟﺬﺍ ﺧﺪ= ﺍﻭﻧﺪ ﺩﺭ إﺯﺍﻯ ﺁﺯﺍﺩﻯ ﺍﺧﺘﻴﺎﺭﻯ ﮐﻪ ﺑﺎﻧﺴﺎﻥ ﻋﺎﻗ&#= 65246; ﺩﺍﺩﻩﺑﺎ ﻋﺪﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺠﺎﺯﺍﺕ ﺟﻬﻨّﻢ ﻗﻬﻘﺮﺍ ﻭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻘﺎﻡ ﺁﻧﻬﺎ ﺩﺍﺩﻩ ﺍﺳﺖ.ﻳﻌﻨﻰ ﺍﮔﺮ ﮐﺴﻰ ﺩﺭ ﺍﻳﻦ ﺯﻧﺪﮔﻰﺩﺭ ﻫﺮ ﻃﺒﻘﻪ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﮐﻪ ﺑﺎﺷﻨﺪﺍﮔﺮ ﺗﻌﺎﻟﻰ ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﭘﻴﺪﺍ ﻧﮑﻨﻨﺪ حتما ﭼﻨﺪﻳﻦ ﺳﻄﺢ ﺳﻘﻮﻁ ﻣﻘ&= #65166;ﻡ ﻧﻮﻋﻰ ﺩﺍﺭﻧﺪﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ.ﺯﻳ&#= 65198;ﺍ ﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯﭼﻪ ﺃﺗﻢ ﻳﺎ ﮔﻴﺎﻩ ﻭ ﺣﻴﻮﺍﻥ ﻭﻧﻮﻉ ﺑﺸﺮﻯﻣﺪﺍﻡ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮ&#= 65197;ی ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ .ﻭ ﺩﺭ ﺭﺣﻢ ﻫﺎﻯ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﮐﻪ ﺑﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﻳﻚ ﺭﻭﺡ ﺗﺎﮐﻨﻮﻥ ﺑﺎﻟﺎ ﺁﻣﺪﻩ ﮐﻪ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﻭﻧﻮﻋﻰ ﻭﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ أکنون ﻳﺎﻓﺘﻪ ﺍﻳﻢ. و&= #1614;لی ﺍﻳﻨﻚ ﺩﺭﻳﮑﻰ ﺍﺯ ﻓﺼﻮﻝ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺟﺎ ﻣﻴﺰﻧﻴﻢ.ﮐﻪ ﺍﮔﺮ ﺧﻮﺩﺭﺍ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺼﻮﺭﺕ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺄﻣﻴﻦ ﻧﮑﻨﻴﻢ ﭘسﺍﺯ ﻣﺮﮒ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺩﺭ ﺭﻭﺡ ﺩﺍﺭﻳ&= #65250;.ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟ&= #65260;ﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺖﺩﺭ ﻃﺮﻳﻘﺖ ﻋﻤﻞ ﺳﻠﻮﮐﻰ محمّد= ;ﻯﮐﻪ ﻧﺎﻡ ﺍﺳﻠﺎﻣﻰ ﻳﺎ تصوّف محم&= #1617;دﻯ ﺩﺍﺭﻧﺪ و ما ﻧﺎﻡ تصوّف ﺍﻳﺮﺍﻧﻰ آری= 5;ئی مبگوئیم . ﺁﻧﮕﺎﻩ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺑﻌﺪ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﭘس ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﭼﻮﻥ ﺍﺧﻠﺎﻕ ﻭ&= #65187;ﮑﻤﺖ ﻭ ﻫﻨﺮ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭتمدّن ﺑﺮﺗﺮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﻋﺎﻣﻞ ﻭ ﻋﺎﻗﻞ ﻭ ﻋﺎﺷﻖ ﻭ ﺻﺎﺩﻕ ﮐﻪ ﺑﺎ ﻫﺮ ﻳﻚ ﺍﺯ ﺷﺶ ﻣﺮﺍﺗﺐ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﻫﺎ ﺑﺘﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎ ﺧﻮﺩ ﺁﮔﺎﻩ ﺧﻮﺩ ﺍﺯ = عُقدهﻫﺎﻯ ﺗﺒﺪﻳﻞ ﺷﺪﻩ ﺑﻌﻘﻴﺪﻩ ﻫﺎ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ &#= 64400;ﻪ ﻣﻮﺭﺩ ﺑﺤث ﻣﺎ ﺩﺭ ﻧﻮﺷﺘﻪﻫﺎﻳﻤ= 5166;ﻥ ﻣﺴﺄﻟﻪ ﻋﺮﻓﺎﻥ ﻭ ﺩﻳﻦ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﻋﻘﻞ ﻣﻴﺒﺎﺷﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻨﻚ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺑﻔﻠﺴﻔﻪ ﻫﺎ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻣﺘﻀﺎﺩ ﻋﻘﻠﻰ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻳﺎ ﻣﺪﻋﻴﺎﻥ ﺩﻳﻦ ﺍﺳﻠﺎﻣﻰ ﻣﻴﭙﺮﺩﺍﺯﻳﻢ. ﮐﻪ ﺩﺭ ﺣﻴﺎﺕ م&= #1581;مّد ﺍﺯ ﻫﻔﺘﺎﺩ ﻭ ﺳﻪ ﻣﺬﻫﺐ ﻣﻴﮕﻔﺖ. ﮐﻪ ﺍﮐﻨﻮﻥ ﺑﺘﻌﺪ&#= 65165;ﺩ ﻫﺮ ﺁﺧﻮﻧﺪ ﻣﺪﻋﻰ ﺍﺟﺘﻬﺎﺩ ﻭ ﺩﺍﻧﺎﺋﻰ ﻋﻠﻢ ﺩﻳﻦ ﻭ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﻫﻤﺎﻥ ﺗﻌﺪﺍﺩ بیشتر ﻣﺬﺍﻫﺐ ﻫﺴﺘﻨ&#= 65194;. ﮐﻪ ﻣﻘﻠّﺪﻳﻦ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﮔﻮﺋﻰ ﺩﺭ ﻗﺎﻟﺐ ﻣﺬﻫﺐ ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ.ﺯ&= #65267;ﺮﺍ ﺍﻳﻦ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥﻣﻄﻠﻘ= 5166; ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﻧﺪﺍﺭﻧﺪ.ﺯﻳﺮ&#= 65165; ﺷﻬﻮﺩﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﻭﺣﺘ&#= 65264; ﺩﺷﻤﻦ ﺧﺪﺍ ﻭ ﺍﺑﻠﻴس ﺷﻴﻄﺎﻧﻰ می ﺒﺎﺷﻨﺪ.ﮐﻪ مح= 605;ّد ﺁﻧﻬﺎﺭﺍ ﺍﺑﻠﻴس ﺩﺭ ﻟﺒﺎس ﮐﺎﺫﺏ ﺭﻭﺣﺎﻧﻴّﺖ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ.ﻭ ﺗﻤﺎﻡ ﻣﺸﮑﻠﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻣﺮﻭﺯ ﻭ ﻫﺮ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻣﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﺯﻳ= 5198; ﺳﺮ ﺍﻳﻦ ﺁﺧﻮﻧﺪﻫﺎ ﺍﺳﺖ.ﮔﺮﭼﻪ ﺩﺭﻇﺎﻫﺮ ﺑﭙﺎ&#= 65193;ﺷﺎﻫﻰ ﻭ ﻣﻘﺎﻣﺎﺕ ﺣﮑﻮﻣﺖ ﻣﻴﮑﻨﻨﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺣﺎﮐﻢ ﺷﺪﻩ ﻭﻫﺮﻳﻚ ﺧﻮﺩﺭﺍ ﭘﺎﺩﺷﺎﻩﺍﻟﻬ= 5264; ﻣﻄﻠﻖ ﺍﻟﻌﻨﺎ&#= 65253; ﺩﺭ ﺷﻬﺮ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﺑﺎ ﻧﺎﻡ امام جمعه ﻳﻚ ﺷﻬﺮ ﺷﻬﺮﺕ ﺩﺍﺭند. ﻭ ﺩﺭ ﺑﻴﻦ ﺳﻨّ&= #65268;ﺎﻥ ﻧﻴﺰ ﻧﺎﻡ ﻳﻚ ﺷﺨﺼﻴّﺖ ﺗﺎﺭﻳﺨﻰ ﻣؤﺳ= 587; ﻣﺬﻫﺐ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺪﻳﺪ ﺭﺍ ﺩﺍﺭﻧﺪ .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻤﻠﺎ ﺩﺭ ﺁﻏﺎﺯ ﺍﺳﻠ&= #65166;ﻡ ﺑﺎ محمّد ﺟﺰ(ʋ= 65;ﻳﻤﺎﻥ ﻋﻤﻞ ﺳﻠﻮﮐﻰ) ﻣﻮﺭﺩ ﻧﻈﺮ ﭘﻴﺎﻣﺒﺮ ﻧﺒﻮﺩﻩ ﺍﺳﺖ.و&#= 1614;لی ﭘس ﺍﺯ ﺧﻠﻔﺎﻯ ﺭﺍﺷﺪﻳﻦﺩﻳﻦ &#= 1605;حمّد ﺳﻴﺎﺳﻰ ﻭ ﺭﺳﻤﻰ ﻭ ﺍﺩﺍﺭﻯ ﻭﺗﺸﮑﻴﻠﺎﺗﻰ ﻭ ﻗﺸﺮﻯ ﮔﺮﺩﻳ&= #65194;. ﮐﻪ ﻋﻤﺮ ﺧﻠﻴﻔ&= #65258; ﺗﻮﺍﻧﺴﺖ ﻇﺮﻑ ﺩﻩ ﺳﺎﻝ ﺗﻤﺎﻡ ﺍﻣﭙﺮﺍﺗﻮﺭﻳ= 5260;ﺎﻯ ﺍﻳﺮﺍﻥ ﻭ ﺭﻭﻡ ﻭ ﻣﺼﺮ ﻭ ﻏﻴﺮﻩ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺷﻐﺎﻝ ﻧﻤﺎﻳﺪ.ﻭ ﺑﺎ ﻏﺎﺭﺕ ﺗﻤﺎﻡ ث&#= 1585;ﻭﺗﻬﺎﻯ ﺁﻧﺎﻥ ﻭ ﺟﻮﺍﻧﺎﻥ ﻭ ﺯﻧﺎﻥﮐﺴﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺖ ﺑﺘﺠﺪﻳﺪ ﺣﻴﺎﺕ ﺳﻴﺎﺳﻰ &= #65203;ﺮﺯﻣﻴﻦ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯ&#= 65193;. ﻣﮕﺮ ﺩﺭ ﺳﺮﺯﻣﻴﻦ ﭼﻴﻦ ﻳﺎ ﺭﻭﻡﮐﻪ ﺩﺳﺖ ﺭﺳﻰ ﻣﻬﺎ&= #65183;ﻤﻴﻦ ﻋﺮﺏ ﺑﻨﺎﻡ ﺍﺳﻠﺎﻡ ﺑﺪﺍﻥ ﺍﻣﺎﮐﻦ ﻧﺒﻮﺩ. = ﺁﻧﮕﺎﻩ ﺍﺧﺘﻠﺎﻓﺎﺕ ﻋﻘﻴﺪﺗﻰ ﻭﻣﺬﻫﺒﻰ ﺷﺮﻭﻉ ﺷﺪ.ﺯﻳﺮ&= #65165; ﻫﺮ ﮔﺮﻭﻩ ﺭﻫﺒﺮﺍﻥ ﺧﻮﺩ ﺭﺍ ﺷﺎﻳﺴﺘﻪ ﺭ&= #65267;ﺎﺳﺖﻭ ﺻﺎﺣﺐ ثرﻭﺕ ﻭ &#= 1602;َدَرﺕ ﺷﺪﻥ ﻣﻴﺨﻮﺍﺳﺖ. ﻭﻳ&= #65166; ﻣﺰﺩﻭﺭﺍﻥ ﺣﻘﻴﺮ ﭼﻨﺪ قَ= 583;َرﺗﻤﻨﺪ ﻣﺎﻟﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﻧﻈﺎﻣﻰ ﺑﻮﺩﻧﺪﮐﻪ ﺍﻣ&#= 64345;ﺮﺍﺗﻮﺭﻳﻬﺎʌ= 63; ﺃﻣﻮﻯ ﻭ ﻋﺒّﺎﺳﻰ ﻭ ﻋثماﻧﻰ ﻭ ﻓﺎﻃﻤﻰ ﻣﺼﺮﻭ &= #65211;ﺪﻫﺎ ﮔﺮﻭﻫﻰ ﮐﻪ ﺑﺘﻮﻓﻴﻖ ﺩﺭ ﺍ&= #65203;ﺘقلاﻝ ﻃﻠﺒﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪﮐﻪ ﺗﺎﺭﻳﺦ ﺍﺳﻠﺎﻣﻰ ﺍﻳﺮﺍﻥ ﺳﺮﺷﺎﺭ ﺍﺯ ﺍﻳﻦ ﺷﻮﺭﺷﻬﺎﻯ ﺳﺮﮐﻮﺏ ﺷﺪﻩ ﻭﻟی ﺒﻨﺎﻡ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻣﻌﺮﻭﻑ شدند. A= 261; ﻋﻤﻠﺎ ﻫﺮ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﺗﺮس ﺧﺪﺍ ﺭﺍ ﻧﺪﺍﺷ&= #65176;ﻨﺪ. ﻭ ﺳﺘﻤﮑﺎﺭﻳﻬﺎ= 5263; ﺗﺎﺭﻳﺨﻰ ﻫﻮﻟﻨﺎﻙﻧﻴﺰ &#= 65259;ﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ.&= #1608;َلی ﺭﻧﮓ ﺟﺪﻳﺪ ﺳﻴﺎﺳﻰ ﻭﻧﻈﺎﻣﻰ ﻭﺣﺰﺑﻰ ﻭ ﺭﺍﺑﻄﻪ ﻫﺎ ﻭ ﺍﺗّﺤﺎﺩﻳﻪﻫA= 166;ﻯ ﺑﺎ ﺍﺩﻳﺎﻥ ﻭ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺩﻳﮕﺮ ﺩﺍﺭﻧﺪ ﮐﻪ ﺍﺳﺘﻌﻤﺎﺭ ﺟﻬﺎﻧﻰ ﺑﺂﻧﻬﺎ ﺩﺍﺩﻩ &= #65165;ﺳﺖ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣؤﻣﻨﺎ&= #65253; ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﻭ ﺍﻣّﻰ ﺷﺪﻩ ﭼﻮ&#= 65253; محمّدﻭ ﻳﺎ ﺳﺎﻟﻚ ﺩﺭ ﺣﺎﻝ ﺍﻭﻡ ﮐﺮﺩﻥ ﻭ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﺧﻮﺩ ﺍﺯ ﮔﺬﺷﺘ&= #65258; ﻫﺎﻭ ﻣﻌﺎﻳﺐ ﺻ&= #65236;ﺎﺗﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65267;ﺎ ﻫﻤﺎﻥ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﻋﻠمی که ﺍﻋﻀﺎﻯ ﻮﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; محمّد ﻭ علیّ &= #65261; ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺩﻳﮕﺮ ﻣﻌﺮﻭﻑ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨ&= #65194; ﺑﺪﻭﺭ ﺍﺯ ﻫﻤﻪ = ﺗﺸﮑﻴﻠﺎﺕ ﺳﻴﺎﺳﻰ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻗﺸﺮﻯ ﻭ ﺑﺎ ﻫﺮﻣﺬﻫﺒﻰ که ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ، ﺑﺎﺯ ﻫﻤﻴﺸﻪ ﭘﻴﺮﻭﺍﻥ ﻭ ﺍﻭﻟﺎﺩ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﻭﻣؤﻣ= 5256;ﺎﻥ ﮔﺮﭼﻪ ﺑﺎﺯ ﻧﺎﻡ تصوّف ﻭ ﻋﺮﻓﺎﻥ ﻗﺸﺮﻯ ﺑﺎﺯﺍﺭﻯ ﻭلی عاﻣﻞ ﺑﺂﻧﭽﻪ = 4344;ﺪﺭﺍﻥ ﻣؤﻣﻦ ﺧﻮﺩ ﻣﻴﮕﻔﺘﻨﺪ ﻧﻴﺴﺘﻨﺪ.ﻭ ﻋﻤﻠﺎ ﻣﺬﺍﻫﺐ ﺟﺪﻳﺪ ﺍﺳﻠﺎﻣﻰ ﺍﻳﺠﺎﺩ ﮐﺮﺩﻩ ﺍﻧﺪ.ﮔﺮﭼﻪ ﺩﺭ ﺁﻏﺎﺯ ﺷﻴﻌﻴﺎﻥ علی¡= 7; ﻫﻤﻴﻦ ﺳﺎﻟﮑﺎﻥ ﺑﻮﺩﻧﺪ ﮐﻪ ﺗﺒﺪﻳﻞ ﺑﻤﺬﻫﺐ ﺳﻴﺎﺳ&#= 65264; ﻭ ﻋﻘﻴﺪﺗﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺷﺪﻧﺪ. ﻭﺍﻳﺮﺍﻥ ﺍﻣﺮﻭﺯ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺍﺳﺖ.ﻭﻧﻈﺎﻳﺮ ﺩﻳﮕﺮﻯ ﭼﻮﻥ ﻣﺬﺍﻫﺐ ﺍﺳﻤﺎﻋﻴﻠﻰ ﻭ ﺯﻳﺪﻯ ﻭ ﺩﻩ ﻫﺎ ﮔﺮﻭﻩ ﺩﻳﮕﺮ ﺍﻣﺮﻭﺯ ﺑﺎ ﻧﺎ&= #65249; ﺷﻴﻌﻪ وَلی ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ ﺑﺪﻭﻥ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻳﺎ= ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎﻳﺪ ﮐﺴﺐ ﮔﺮﺩﻧﺪ.ﭘس ﻫﺮﮔﺰ ﺷﻴﻌﻪ ﻭ ﺣﺘﻰ ﻣﺴﻠﻤﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﻧﻴ&= #65204;ﺘﻨﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁ&= #65253; ﻧﮕﻮﺋﻴﺪ ﻣؤﻣﻦ ﻫﺴﺘﻴﻢ ﮐﻪ ﻫﻨﻮﺯ(ﺍﻳﻤﺎﻥ) = ﻳﺎ ﻫﻤﺎﻥ ﺍﻭﻡ ﻭ ﺷ= ﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺩﻝ ﺭﺍ ﻧﺪﺍﺭید. ﮐ&#= 65258; ﺣﺘﻰ ﻣﺸﺮﻙ ﺍﺯ = ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻭﺑﺪﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻣﻨﮑﺮﺍﻥ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥﭼ= 5256;ﺎﻥ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍئی ﻘﺸA= 198;ﻯ ها ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺑﻰ ﺩﻳﻨﻰ ﺑﻬﺘﺮ ﺍﺯ ﺑﺪ ﺩﻳﻨﻰ ﻣﻴﺒﺎﺷﺪ ﺑﻠﮑﻪ ﺑﺎﻳﺪ ( ﺑﻪ ﺩﻳﻨﻰ) ﻳﺎ ﻫﻤﺎﻥ ﺗﮑﺎﻣﻞ ﻭ ﺳﻠﻮﻙ ﻭ ﺑﻬﺒ= ﻮﺩﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ ﺑﺎﻳﺪ ﺩﺍﺷﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺎ ﺁﻧﭽﻪ ﺍﺯ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔ&#= 65264; ﻭ ﻓﮑﺮﻯ ﻏﻴﺮ ﺷﻴﻌﻪ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩﺟﻤﻌﺎ ﺁﻧﻬﺎ ﺭﺍ (ﺃﻫﻞ ﺳﻨّﺖ ﻭ ﺟﻤﺎﻋﺖ) ﻭﻳﺎﺳﻨّﻰ ﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ ﻣﻮ&#= 65197;ﺩ ﺑﺮﺭﺳﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺎ &= #65165;ﺯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭﻣﻴﺘﻮﺍﻥ ﺧﻠ&#= 65166;ﺻﻪ ﮔﻔﺖ ﮐﻪ ﺩﻳﻨﺪﺍﺭﻯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺍﺯ ﻫﺮ ﻣﺬﻫﺒﻰ ﺩﺭﻭﺍﻗﻌﻴّﺖ ﻭ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻦ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻭﻣﺴﻠﻤﺎﻧﻰ ﺁﻧﻬﺎ ﺩﺭ ﺩﻭ ﮔﺮﻭﻩ محمّدﻯ ﻫﺴﺘﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>. ﺯﻳﺮﺍ(ﺩﻳﻦ) ﺭﻭﺵ ﻋﻤﻠﻰ ﺍﺳﺖﮐﻪ ﺍﺯ ﺯﻣﻴﻨﻪ ﺍﻋﺘﻘ&#= 65166;ﺩﻯ ﻭ ﻓﻠﺴﻔﻰ ﺧﺎﺻﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺣﺘﻰ تصوّف ﻭ( ﺗﺸﻴّﻊﺑﻤﻔﻬA= 262;ﻡ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ) ﻧﻴﺰ ﻋ= ﺮﻓﺎﻥ ﻭ ﻣﻌﺮﻓﺖ ﻭﺷﻨﺎﺧﺖ ﻓﮑﺮﻯ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﺨﺪ&#= 65165;ﻭﻧﺪ ﺍﺳﺖ.ﺍﮔﺮ ﺷﻨﺎﺧﺖ ﻧﻈﺮﻯ ﺑﺎﺷﺪ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﭼﻮ= 5253; ﺸﻨﺎﺧﺖ ﺑﺎ ﺩﻳﻦ ﻋﻤﻠﻰ ﻭﺳﻠﻮﮐﻰ ﻭ ﻋﻠﻢ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺸﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻧﻤﻴﺒﺎ&#= 65207;ﺪ.</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ تصوّف ﻭﻣﺪّﻋﻴﺎﻥ ت= 89;وّف ﻧﻴﺰ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯﻭ ﮐﺴﺐ ﺍﻃﻠﺎﻋﺎﺕ ﺍﺯ ﮐﺘﺎﺑﻬﺎ ﻭﻧﻮﺷﺘﻪ ﻫﺎﻭ ﻳﺎ ﺍﺯ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﺩﺍﺭﻧﺪ ﮐﻪ ﺣﺘﻰ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﺩﮐﺘﺮﺍﻯ ﻋﺮﻓﺎﻥ ﻣﻴﮕﻴﺮﻧﺪ.وَ= 04;ی ﺳﺮﺍﺳﺮ (ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ و قشری ) ﺩﺍﺭﻧﺪ. ﻭ ﻫﻤﭽ= ﻨﺎﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻧﺎﻥ ﻟﺒﺮﻳﺰ ﺍﺯ عُقده ﻫﺎ ʌ= 61; ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻣ&= #65236;ﺎﺳﺪﻭ ﺣتی اﺯ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;. ﺷﺎﻳﺴﺘﻪ ﺍﺧﻠﺎﻕ ﻭﺻﻔﺎ&#= 65173; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻧﻴﺴﺘﻨﺪ.ﻟﺬﺍ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺣﻘﻴﺮﺗﺮ ﺍﺯ ﻣﻨﮑﺮﺍﻥ ﺧﺪﺍ ﺭﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﻭ ﺩﺭ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨ&#= 65194; ﺩﺍﺷﺖ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﺍﻣ= 5166; (ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﻭﺳﻠﻮﮐ&#= 65264;) ﺧﺎﺹ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ.ﻭ ﺳﺎﻟﮑﺎﻧﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮ&#= 65219;ﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠّﻰ ﻗﺎﺋﻢ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ = ﻣﻌﺮﻓﻰ ﺩﺭ ﺭؤﻳﺎ ﻳﮑﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺧﻮﺩﺭﺍ ﮐﻪ محمّد ﺍﺯ </spa= n><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﮐﺎﻣل اﻟﻬﻰ ﻫﻤﻴﺸﻪ &#= 65199;ﻧﺪﻩ ﺩﺭﺟﻬﺎﻥ ﻣﻴﮕ&#= 65262;ﻳﺪ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﻃﺎﻟﺐ ﺳﻠﻮﻙ ﺍﻭﺭﺍ ﺩﺭ ﺟﻬﺎﻥ</span><span lang=3DFA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺪﺍ ﻭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﻭ ﺳﻮﮔﻨﺪ ﺍﻟﻬﻰ ﺑﺎ ﺍﻭ ﺩﺍﺭﺩ.ﮐﻪ ﺩﺳﺘﻮﺭﺍﺕ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﻙ اﻟﻬﻰ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ و پاکسازی ﻧﻔس ﺧﻮﺩ ﺭﺍ ﺍ&= #65255;ﺠﺎﻡ ﺑﺪﻫﻨﺪ.ﺁﻧﮕﺎ&#= 65257; ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﺍﺯ ﺻﻔﺎﺕ ﻭ ﺍﺧﻠﺎﻕ ﮔﺬﺷﺘﻪ ﻭﻟﻮ ﻇﺎﻫﺮﺍ ﻧﻴﮑﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﺑﺘﺤﻠ&#= 65268;ﻪ ﻫﺎﻯ ﺻﻔﺎﺗﻰ ﺑﺘﻘﻠﻴﺪ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮ&= #65193; ﻣﻴﮕﻴﺮﻳﺪ. ﻭ ﺑﺎ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﮐﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ ﭘس ﺍﺯﺗﺄﻣﻴﻦ (ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ)ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰﺑﻴﮑﺎﻳ= 5242; ﺗﺠﻠّﻴﺎﺕ ﭘﻨﺞ ﮔﺎﻧﻪ ﺁﻝ ﻋﺒﺎﻳﺎ ﻫﻤﺎﻥ &= #1581;جّﻫﺎﻯ ﻋُﻤﺮﻩﻭ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎ&#= 65175;ﻰ ﺣﺴﻴﻨﻰ ﭘﻴﺮﺍﻟﻬﻰ ﻭﺣﺴﻨﻰ ﺯﻧﺪﻩ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺳﺎﻟﻚﻭﻧﻴﺰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺭؤﻳﺎﻫﺎئی ﻔﺎﻃﻤﻰ ﻭ ﻣﺮﺗﻀﻮﻯ ﺑﺸﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮ&#= 65203;ﺪ.ﮐﻪ ﮔﻮﺋﻰ ﺭﻭﺡ مح= 605;ّد ﺍﮐﻨﻮﻥ ﻫﻤﭽﻨﺎﻥ ﻣﺪﺑّﺮ ﺭﻭﺡ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺍﻳﻦ ﻣﻘﺎﻣﺎﺕ ﭘﻨﺞ ﺗﻦﻋﻤﻠﺎ ﻣﺮﺍﺗﺒﻰ ﺍﻟﻬ&#= 65264; ﻭ ﻓﺮﺷﺘﻪ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﮔﺮﭼﻪ ﺃﻫﻞ ﺑﻴﺖ محمّد ﺍﻳﻦ ﻧﺎﻣﻬﺎﻯ ﺘﺎﺭﻳﺨﻰ ﻭِﺭﺩ ﺯﺑﺎﻧﻬﺎ ﺷﺪﻩ ﺍﺳﺖ.ﭼﻮﻥ ﺣﺴﻴﻦ ﺷﻬﻴﺪ ﮐﺮﺑﻠﺎ ﻭﻳﺎ ﻓﺎﻃﻤﻪ ﺩﺧﺘﺮ ﭘﻴﺎﻣﺒﺮﻭ ﻳﺎ &= #1593;لیّ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ &= #1605;حمّدﻯﻭ ﻳﺎ ﺧﻮﺩ محمّž= 3;. ﮐﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﻋﻤﻠﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ. ﺁﻧﮕ&= #65166;ﻩ سالک در ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ پنج = 5; خود ﻣﺮﺍﺳﻢ (ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ) ﺭﺍ ﺩﺭ ﺣﻀﻮﺭ م&= #1581;مّد ﻭﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﻫﺎ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺑﺎ(ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ) ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻭﺗ&#= 65256;ﻬﺎ ﺑﻌﺮﺵ ﺟﺒﺮﺋﻴﻞ ﻣﻴﺮﺳﻨﺪ. وَل= 40; ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﺯﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﮕﺮﺩﻧﺪ.ﮐﻪ ﺭﻭﺡ ﺁﻧﻬﺎ ﺑﺮ&= #65165;ﻯ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻠﺤﻖ ﻣﻴﮕﺮﺩﻧﺪ. ﺗﻨﻬﺎ ﺑﻤﺸﻴّﺖ ﻭﻳﮋﻩ ﺍﻟﻬﻰ ﺃ&= #65255;ﺪﮐﻰ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ ﻫﺴﺘﻨﺪ ﮐﻪ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴ&= #65194;ﺍﺭ ﻣﻴﮕﺮﺩﻧﺪ.ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘ&= #65250; ﻋﺮﺵ ﺭﺣﻤﺎﻥﭘ&#= 65268;ﺎﻣﺒﺮ ﮔﻮﻧﻪ ﭼﻮﻥ ﺧﻮﺩ محمّد ﻭ Ÿ= 3;لیّ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺍﺣﺘﻤﺎﻟﻰ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﺗﺎ ﺩﺭ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﻭﻧﺪ.ﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺭﺍ ﺩﺍﺭﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﻋﺮﻓﺎﻥ ﻏﻴﺮ ﺳﻠﻮکی ﻮﻧﻈﺮA= 263; ﭼﻪ ﺷﻴﻌﻪ ﻭﻳﺎ ﺳﻨّﻰ ﻭ ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺑﺎﺷﻨﺪﮐﻪ ﺑﺪﻭﺭ ﺍﺯﺗﻮﻟ&#= 65194;ﺍﺕ قبلی ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺗ&= #65166;ﺭﻳﺦ ﺩﺭﺩﻧﺎﻙ ﻭ ﭘﻴﭽﻴﺪﻩﺍﻯ ﺩﺍﺭﻧﺪﮐﻪ ﻣﺎ ﻗﺴﻤﺘﻰ ﺍﺯ ﺁﻧﺮﺍ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﺩﺭ ﻣﻄﺎﻟﻌﻪ ﻣﺪﺍﺭﻙ ﺗﺎﺭﻳﺨﻰﺑﻴﺸ= 5176;ﺮ ﻣﻴﺘﻮﺍﻥ ﺒﺎ ﺁﻧﻬﺎ ﺁﺷﻨﺎ ﺷﺪ. وَلی ﺁﺷﻨA= 166;ﺋﻰ ﺩﺭﺳﺘﻰ ﺍﺯ ﺍﻳﻦ ﻣﺬﺍﻫﺐ ﻭﻋﻘﺎﻳﺪ ﻧﻴﺰ &= #64400;ﺎﺭﺳﺎﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﺎ ﻭﺗﻨﻬﺎ ﺧﻮ&= #65165;ﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎ ﻧﻤﻴﺒﺎﺷﺪ. ﮐﻪ ﮐﺴﻰ ﺑﺨﻮﺍﻫﺪ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﺷﻨﺎﺧﺖ ﺗﺎﺭﻳﺨﻰ ﺁﻧﻬﺎ ﺻﺮﻑ ﮐﻨ&= #65194;. ﻭ ﻟﺬﺍ ﻣﺎ ﺁﻧﭽﻪ ﻣﻴﺪﺍﻧﻴﻢ ﻣﻴﮕﻮﺋﻴﻢﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮ&#= 65165;ﻣﻰ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻳﻦ ﺍﻣﻮﺭ ﺑﻰ ﺣﺎﺻﻞ ﺑﺮﺍ&= #65263; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﺼﺮﻑ ﻧﮑﻨﺪ. ﺣ= ﺘﻰ ﺍﮔﺮ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻋﻠﻤﻰ ﮐﺴﺐ ﮐﻨ&= #65194;.</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻳﺮﺍ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﭼﻨﺪ ﺳﺎﻝ ﻋﻤﺮ ﺑﺸﺮﻯ ﻣﻔﻴﺪ ﺍﺳﺖ.وَلی ﺳﺮʌ= 07;ﺎﺭﺗﺮ ﮐﺮﺩﻥ عُقده ﻫﺎ ﻭ ﮔﻨﺎﻫﺎﻥ ﻭﻣﻔﺎﺳﺪ ﺭﻭﺍﻧﻰ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻫﻨ= 5194; ﺩﺍﺷﺖ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺳﻨﮕﻴ&= #65256;ﻰ ﺑﺎﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺯﻓﺴﺎﺩ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭﺍ ﺭﻭﻯ ﻫﻤﻴﻦ ﺯﻣﻴﻦ ﺑﺎﻗﻰ ﻣﻴﮕﺬﺍﺭﺩ.ﮐﻪ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ &= #65169;ﺪﺗﺮ ﺑﺸﺮﻯ ﻭ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺣﻘﻴﺮﺗﺮﻭ ﺣﺘﻰ ﻓﺴﺦ ﻭ ﮔﻨﺪﻳﺪﮔﻰ ﮔﻴﺎﻫﻰ ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺩﺭ ﻗﻬﺮﻣﺎﻧﺎﻥ ﻓﺴﺎﺩ ﺍﺟﺘﻤﺎﻋﻰﺩﺭ &#= 65197;ﺳﺦ ﺟﻤﺎﺩﻯ ﻭ ﺣﺘﻰ ﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺩﺭﺍﻧﻮﺍﻉ ﺗﻮﻟﺪ ﺟﻬﺎﻥ ﻣﻴﺒﺮﺩ.ﺗﺎ ﺩﻭ&= #65169;ﺎﺭﻩ ﺻﺪﻫﺎ ﻫﺰﺍﺭﺍ&#= 65253; ﺳﺎﻝ ﺑﻌﺪﻭﺣﺘﻰ ﻣﻴ&#= 65248;ﻴﻮﻧﻬﺎ ﻭ ﺑﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻟﺎﺯﻡ ﺍﺳﺖ ﺗﺎ ﺩﻭﺑﺎ&= #65197;ﻩ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ ﻭﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮ&= #65193; ﻗﺎﺋﻢ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.ﺗﺎ ﻭﺍﺭﺩ ﺟﻬﺎﻥ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺘﻮﺍﻟﻰﻭﻫﺮ= 5267;ﻚ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻗﺒﻠﻰ ﺑﺸﻮﻧﺪ.ﺗﺎ ﺩﺭ ﺍﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﻨﻮﺭ ﺍ&= #65247;ﺄﻧﻮﺍﺭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 85;بّ ﺍﻟﺄﺭﺑﺎﺏ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺗﺎﺯﻩ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ (ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻧﺮﺳﻴﺪ&#= 65257;ﺍﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﻠﻮﻣ= 5166;ﺕ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻧﺎﻡ ( ﺷﺮﻳﻌﺖ ) ﺑﺨﻮﺩ ﮔﺮﻓﺘﻪ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ&#= 65263; ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰﺑﺮﺣ= 5204;ﺐ ﺩﺭﺟﻪ ﻓﻬﻢ ﻭ ﻋﻘﻞ ﺑﺴﺘﻪ ﺑﺘ&= #65156;ثیرﻭ ﺗﺤﮑّﻢ عُقده= ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﺑ&= #65268;ﻨﻮﺍﻯ ﺍﻃﺮﺍﻑ ﺧﻮﺩ ﺑ&= #65212;ﻮﺭﺕ ﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ &= #65211;ﺎﺩﺭ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺁ&= #65255;ﻬﺎ ﺭﺍ ﻧﻪ ﻓﻘﻂ ﺍﺯ ﺍﺣﺘﻤﺎﻝ ﺳﻠﻮ&#= 65241; ﺍﻟﻬﻰ ﻣﺤﺮﻭﻡ ﻣﻴﮑﻨﻨﺪﮐﻪﺑ= 5166;ﻋث ﻗﻬﻘﺮﺍﻯ ﺍﺭﻭﺍﺡ ﺁﻧﺎﻥ ﭘس اﺯ ﻣﺮﮒ ﻭ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻣﺠﺪﺩ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﻣﻴﺸﻮﻧ&#= 65194;. ﺷﺮﻳﻌﺖ ﻳﺎ ﻫﻤﺎﻥ ( ﺷﺮﻉ ) ﻳʌ= 28;ﻨﻰ ﺳﺮﭼﺸﻤﻪ ومن= 6;ع ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﻭ ﺩﻳﻨﻰﮐﻪ ﻣﺪﺍﻡ ﺑﺮﺗﺮ ﺍﺯ ﺁﻥ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻧﻮﻉ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ.ﻭﻭﺳﻴ&#= 65248;ﻪ ﺭﺳﻴﺪﻥ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺍﻟﻬﻰ ﮐﻪ ﻣﻨﺒﻊ ﻭ ﺳﺮﭼﺸﻤﻪ ﺷﺮﻳﻌﺖ ﺍﺳﺖ ﻫ&= #65252;ﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﻨﺪﺗﺎ &#= 65169;ﭽﻨﺪ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺧﻮﺩ ﻣﻨﺘﻘﻞ ﮐ&= #65256;ﻨﺪ. ﻭﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎﺯ ﺑﺎ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺟﺪﻳﺪﻯﺪﺭ ﺍﻳﻦ ﺣﮑﻤﺘﻬﺎﻯ ﺗﺎ&#= 65199;ﻩﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ ﻣﺬﺍﻫﺐ ﺟﺪﻳﺪﻯ ﺻﻮﻓﻴﺎﻧﻪ ﻣﻴ&#= 65208;ﻮﺩ ﻭﻟی ﺒﺪﻭﻥ ﺘﺼﻔﻴﻪ ﺭﻭﺍﻥ &= #65175;ﺎ ﺩﺭﺟﻪ ﺍﺻﻄﻔﺎﻯ اﻟﻬ= 740; ﻮﻣﺼﻄﻔﻮﻯ ﺷﺪﻥ ﮔﻮﺋﻰ ﺣﮑﻤﺘﻬﺎ ﺷﻌﺎﻋﻰ ﻫﺴﺘﻨ&#= 65194;. ﮐﻪ ﻣﺴﺘﻘﻴﻢ ﺗﺎﺑﻴﺪﻩ ﻧﺸﻮﻧﺪ ﻭ ﺑﺎﻧﺤﺮﺍﻑ ﺑﺮﺳﻨﺪ ﻭ ﺑﮑﺎﺭﻫﺪﻑ ﺍﻟﻬﻰ ﻧﺨﻮﺭﺩ.<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;لی ﺪﺭ ﺳﺎﻟﮑﺎﻥ اﻟﻬﻰ ﺍﻳﻥ هدﻓﮕﻴﺮﻯ ها᥾= 3; ﺍﻟﻬﻰ ﺗﺤﻘّﻖ ﻣﻴﻴﺎﺑﻨﺪ ﮐﻪ ﭼﻨﺪ ﻗﺪﻣﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﺴﻮﻯ ﺧﺪﺍ تق= 585;ّب ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﻣﺘﻔﺎﻭﺕ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> .</span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺁﺧﻮﻧ= ;ﺪﻫﺎ ﻋﻤل ﺒﺎﺣﮑﺎﻡ ﺩﻳﻦ ﺭﺍ ﻫﻤﻴﻦ ﺗﺤﻮﻟﺎﺕ ﺗﺎﺭﻳﺨﻰ ﻣﻴﺪ&#= 65165;ﻧﻨﺪ.ﮐﻪ ﺍﻓﮑاﺮ ﺩﻳﻨﻰ ﺑﻮﺳﻴﻠﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﻫﺎ ﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻩﺍﻧﺪ.ﮐ&#= 65258; ﻧﺎﻡ ﺷﺮﻳﻌﺖ ﭘ&= #65268;ﺪﺍ ﮐﺮﺩﻩوَلی ﻋﻠم اﻟﻬﻰ ﻭﺳﻠﻮﻙ ﻋﻤﻠﻰ ﻭ ﺍﺻﻮﻝ ﺩﺭﺳﺖ ﻧﺪﺍﺭﻧﺪ.ﻋﻘﻠ&#= 65264; ﮐﻪ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭ ﺳﭙس ﻋﺮﻓﺎﻥ ﻳﺎ ﺣﮑﻤﺖ ﻋﻤﻠی ک= 607; ﺍﺯﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺩﺭ ﺁثاﺭ ﺗﺎﺭﻳﺨA= 264; ﺩﺭ ﮔﺬﺷﺘﮕﺎﻥ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﺁﻣﺪﻩ ﻫﻤﺎﻥ ﻣﻌﻨﻰ ﺩﺭﺳﺖ ﻭ = ﺍﻟﻬﻰ ﺷﺮﻳﻌﺖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨﻰ ﺳﺮﭼﺸﻤﻪ ﺍﻟﻬ&#= 65264; ﺗﺎﺯﻩ ﺑﺘﺎﺯﻩﺩﺭ وَ= 04;ی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﺑﺮﺍﻯ ﻫﺮﺳﺎﻟ&#= 64401;ﻰ ﻣﻴﺒﺎﺷﺪ.ﻭﺑﺠ&#= 65166;ﻯ ﻧﺎﻡ ﺷﺮﻳﻌﺖ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﻧﺎﻡ( طریقت تا ﺣﻘﻴﻘﺖ) ﻣﻴﺒﺎﺷﺪ.ﮐﻪﺍ&#= 65199;ﺧﺪﺍﻭﻧﺪ ﺑﻮﺳﻴﻠﻪ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﭘﻴﺮ ﺑﺴﺎﻟﻚ ﻣﻴﺮﺳﺪ. ﮐﻪﺍﺯ = ﺟﻤﻠﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺣﻮﺍﻝ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻟﻬﺎﻣﻰ ﻣﺮﺍ&#= 65175;ﺐ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ.ﻭﻫﺮ ﻭﺳﻴﻠﻪﺍﻟﻬی ﺒﺮﺍﻯ ﻫﺮﮐس ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳﺪ ﺑﺤﻘﻴﻘﺖ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﮔﻔﺘﻪﺍﻧﺪﺍﺯ ﻫﺮ ﺩﻟﻰ ﺭﺍﻫﻰ ﺑﺨﺪﺍ ﻫﺴﺖ. ﻳﻌﻨﻰ ﺣﻘﻴﻘﺖ ﺩﺭ ﺣﺪّ ﻓﻬﻢ ﻭﺍﻣﮑﺎﻥ ﺩﺭﻙ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻫﻤﺎﻥ ﺣﻖّ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻳﺎ &= #1581;جّ ﻫﺎﻯ ﻋﻤﺮﻩ ﭘﻨﺠﮕﺎﻧﻪ ﻣﻘﺪﻣﺎﺗﻰ ﺳﭙس حجّ ﺃﮐﺒʋ= 98; ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس .ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﺑﺮﮔﺰﻳﺪﮔﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ن&#= 1576;وّت ﻭ ﺍﻣﺎﻣﺖ ﻭﻭﺳ&= #65268;ﻠﻪ ﺍﻟﻬﻰ ﺩﻳﮕﺮﺍﻥ ﺷﺪﻥﺑﺎ حجّ ﺍﻋﻠﺎﻯ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ.ﺍﻧﺴﺎﻧﻬ&#= 65166;ﺋﻰ ﮐﻪ ﻣﻘﺎﻡ ﺣﻴﻮﺍﻧﻰ ﻧﻮع ﺑﺸﺮﻯ ﺩﺍﺷﺘﻨﺪ وَل®= 0; ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭ ﺻﺎﺣﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮ&#= 65193; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻩﺍﻧ= 5194;. ﮐﻪ ﺍﻳﻨﺎﻥ ﺩﺭ ﻫﺮ ﺯﻣﺎﻧﻰ مح= 605;ّدﻫﺎ ﻭ علیّﻫﺎﻯ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻭﺳﻴﻠﻪ ﺗﻮﺳّ= 5246; ﻋﺒﺎﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﻳ&#= 65206; ﻫﺴﺘﻨﺪ. ﻭ ﺣﺘﻰ ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ </span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ وَلی ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ &= #65199;ﻧﺪﻩﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺎﻧﺘﺨﺎﺏ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺑﺎﻣﺎﻣﺖ ﺯﻣﺎﻥ ﺳﺎﻟﮑﺎﻥ ﻫﻤﻪ ﺍﻭﻟﻴﺎ ﻣﻴﺒﺎ&#= 65207;ﺪ ﮐﻪ ﻣﺮﮒ ﺩﺍﺭﺩ ﻭ ﺟﺎﻧﺸﻴﻦ ﺍﻭﺭﺍ ﺧﺪﺍﻭﻧ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194; ﺗﻌﻴﻴﻦ ﻣﻴﮑﻨﺪ.ﭘس ﺍﻋﻤﺎﻝ ﻭ ﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ ﻋﻤﻠﺎ ﺑﺎﻃﻨﻰ ﻭ ﻧﺎﭘﻴﺪﺍ ﻭ ﻧﺎﻣﻔﻬﻮﻡ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺣﺘﻰ ﺍ= ﺳﺘﻌﺪﺍﺩ ﻋﻘﻠﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻟﺎﺯ&#= 65249; ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻭ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﺑﻮﺩﻩﻭﻟی اعماﻝ ﺩﻳﻨﻰ ʌ= 61; ﻋﻤﻠﻰ ﻭ ﻋﻘﺎﻳﺪ ﻇﺎﻫﺮ&#= 65263; ﻭﺑﺎﻃﻞ ﮐﺎﺭ ﻓﻘﻬﺎﻯ ﻣﺬﻫﺒﻰ ﭼﻪ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ باشند.و= ;َلی ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﻧﻪ ﺳﻨّﻰ ﻣﺬﻫﺒﻰ ﻫﺴﺘﻨﺪﻭﻧﻪ ﺷﻴﻌﻰ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ.ﮐﻪ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻣﺠﺘﻬﺪ ﺑﺰﺭﮒ ﻣﺬﻫﺐ ﺣﻨﻔﻰ ﻧﻴﺰ ﺍﺯ ﺩﺍﻳﺮﻩ ﺗﺴﻨّﻦ ﺑﻴﺮﻭﻥ ﺭﻓﺖ.ﻭ ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﺷﻴﻌﻪ ﻧﻴﺴﺘﻨﺪ.ﻭ ﺑﻨﺪﺭﺕ ﭼﻮﻥ ﺷﻴﺦ ﺑﻬﺎﺋﻰ ﺁﺧﻮﻧﺪ ﻋﺎﺭﻑ &= #65165;ﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﺣﺘﻰ ﻟﺒﺎس ﮐﺎﺫﺏ ﺭﻭﺣﺎﻧﻴّﺖ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺧﻮﺩﺭﺍ ﻣﻴﺴﻮ&#= 65199;ﺍﻧﻨﺪ. ﻭ ﻫﻤﻴﻦ (ﻋﻠﻢ ﮐ= ;ﻠﺎﻡ) ﺁﺧﻮﻧﺪﻫﺎ ﺩﺭ ﺗﺴﻨّﻦ ﻭ ﺗﺸﻴّﻊ ﻭ ﺑﻬﺮ ﺍﺳﻢ ﺩﻳﮕﺮﻯ ﺍﺯ ﻣﺬﺍﻫﺐ ﻣﺸ&= #65252;ﻮﻝ (ﺃﻫﻞ ﮐﻠﺎﻡ) ﺁﺧﻮﻧﺪﻫﺎ ﻣﻴﮕﺮﺩﻧﺪ.ﮐﻪ &= #65235;ﻘﻂ ﺣﺮﻑ ﻣﻴﺰﻧﻨﺪ.&= #1608;َلی ﻋﻤﻞ ﺳﻠﻮﻙ ﺍﻟﻬی ﻮﻋﺒﺎﺩﺕ ﻣﻘﺒ&#= 65262;ﻝ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺍﻳﻨﺎﻥ ﺑﺮﺧﻠﺎﻑ ﺍﺩﻋ&#= 65166;ﻫﺎﻯ ﮐﺎﺫﺏ ﺧﻮﺩ ﭼﻮﻥ ﺑﺨﻠﻮﺕ ﻣﻴﺮﻭﻧﺪ ﺁﻥ ﮐﺎﺭ ﺩﻳﮕﺮ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺑﺮﺧﻠﺎﻑ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﻠﻴﻤ= 5166;ﺕ ﺧﻮﺩ ﺁﻧﻬﺎ ﺑﻤﺮﺩﻡ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ.<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﺯ ﺯﻣﺎﻥ ﺃﺷﻌﺮﻯ ﮐﻪ ﺍﺯ ﻧﻈﺮ ﻓﻠﺴﻔﻰ که ﺑﺮﺍﻯ ﻣﺬﺍﻫﺐ ﺃﻫﻞ ﺗﺴﻨّﻦ ﺳﺮﭼﺸﻤﻪ ﮔﺮﺩﻳﺪ ﻣﺴﺄﻟﻪ (ﺍﺻﻮﻝ = ﺩﻳﻦ) ﺭﺍ ﺟﺪﻯ ﮔﺮﻓﺘﻨﺪ. وَل= 40; ﺍﻳﻦ ﺍﺻﻮﻝ ﺭﺍ ﺍﺯ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭ ﺑﺮﺩﺍﺷﺖ عُقž= 3;ه ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺩﻧﺒﺎﻝ ﻧﻤﻮﺩﻧﺪ.ﻭ ﻧﻴﺰ ﺍﺣﺎﺩﻳث &#= 64344;ﻴﺎﻣﺒﺮ ﺭﺍ ﺗﻔﺴﻴﺮ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣﻘﺼﻮﺩ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻧﻤﻮﺩﻧﺪ.ﻭ ﻫﺮﮐس ﺭﺍ ﻭﺍﺩﺍﺭ ﺑﻨﺘﻴﺠﻪ ﮔﻴﺮ&#= 65263; ﺷﺨﺼﻰ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺍﮔﺮ ﺍﺗّﻔﺎﻗﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺩﺭﺳﺖ ﺑﻮﺩ ﺑﺎﺯ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺩﺭ ﮐﺎﺭﺑﺮﺩ ﺍﻳﻦ ﺍﺳﺘﻨﺘﺎﺟﻬﺎ= 5263; ﻋﻘﻞ ﺷﺨﺼﻰ ﺧﻄﺎﻫﺎ ﻭ ﻣﻔﺎﺳﺪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65165;ﻧﺴﺎﻥ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻫﻤﻴﺸﻪ ﻋﺎﺭﻓﺎﻥ ﺁﺷﻨﺎ ﺑﺎﺃﻫﺪﺍﻑ ﺗﮑﺎﻣﻠﻰﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺴﺄﻟﻪ ﺩﻳﻦ ﻭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺍﺳﺖﮐﻪ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﺗﺠﻠّ= 5268;ﺎﺕﺍﻟﻬﻰ ﻭ ﮐﺴﺐﺍﻟﻬﺎﻣﺎ= 5173; ﻟﺪﻧّﻰ ﻭ( ﺷﻬﻮ&= #65193;ﻫﺎﻯ ﻋﻘﻠﻰ) ﻣﻴﺸﻮﺩ ﮐﻪ ﺩﺭﺳﺖ ﺑﻮﺩﻩﻭ ﺩﺭﺳﺖﺗﺮ ﺍﺯ ﻫﺮ ﺩﺭﺳﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﺪﺍﻡ ﺑﺎ ﺍﻳﻥ اﺻﻮﻝ ﺩﻳﻨﻰ ﺃﻫﻞ ﮐﻠﺎﻡ ﻭ ﺁﺧﻮﻧﺪﻫﺎ ﺩﺭ ﻣﺒﺎﺭﺯﻩ ﻓﻠﺴﻔﻰ ﻭﻣﻨﻄﻘﻰ ﺑﻮﺩﻩﺍﻧﺪ.ﻭ ﺩ&= #65197; ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺪﺭﻥ ﻧﻴﺰ ﺩﺭ ﺟﻬﺎﻥﻫﻤﻴﻦ ﻣﺒﺎﺭﺯﺍﺕ ﺑﺮ ﺳﺮ(ﺍﺻﻮل عقل®= 0;) ﻣﻨﺠﺮ ﺑﭙﻴﺪﺍﻳﺶ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻭ ﺣﺰﺑﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺷﺪﻩﺍﺳﺖ.ﻭ ﺍﮔﺮ ﺁﻧﻬﺎ ﺭﺍ = ﻣﺬﻫﺐ ﻧﺨﻮﺍﻧﻴﻢﻭ ﮐﺎﺭ ﺗﻔﺮﻗﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺍﺯ ﻫﺪﻑ ﺍﻟﻬﻰ ﻧﺪﺍﻧﻴﻢ ﺑﺎﺯ ﻫﻤﺎﻥ ﻧﺘﻴﺠﻪ ﺍﻧﺤﺮﺍﻑ ﻣﺴﺘﻌﺪﺍﻥ ﺍﺯ &= #65251;ﻘﺼﻮﺩ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﻭﺑﻨ&#= 65166;ﻡ ﺣﻘﻴﻘﺖ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﻣﺎﺭﮐس ﻳﺎ ﺩﮐﺎﺭﺕ ﻭ ﺻﺪﻫﺎ ﻓﻴﻠﺴﻮﻑ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮ ﺍﺯ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻳﺎ ﺑﺸﺮﻯ ﻭ ﺍﻧﺴﺎﻧﻰ ﮔﻔﺘ&#= 65258;ﺍﻧﺪ. ﮐﻪ ﺍگر ﺩﺭﺳﺖﺗﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﺪﺑﺎﺯ ﻧﺎ&#= 65193;ﺭﺳﺖ ﻫﺴﺘﻨﺪ.ﺯﻳﺮﺍ&#= 64400;ﺎﺭﻣﺎﺳﺎﺯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧ&#= 65260;ﺎ ﻭ ﻣﺨﺎﻟﻒ ﺗﮑﺎ&= #65251;ﻞ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺳﺖ . ﻭﺟﻮﺩﻯ ﻫﺎﻯ ﺍﮔﺴﻴﺴﺘ&#= 65166;ﻧﺴﻴﺎﻟﻴﺰﻡ ﮐﻪ ﺍﺯ ﺑﺮﺗﺮﻯ ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﻭﻳﺎ ﺁﺯﺍﺩﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﻣﻴﮕﻮﻳﻨﺪ ﺑﺎ&#= 65199; ﮐﺎﺭﻣﺎﺳﺎﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﮐﻪ ﺩﺭ ت&#= 1589;وّفﻫﺴﺖ ﻣﻴﺒﺎﺷﺪ.ﮔﺮﭼ&#= 65258; ﺑﻴﺪﻳﻨﺎﻥ ﺑﺮ ﺑﺪ ﺩﻳﻨﺎﻥ ﻣﺬ&= #65259;ﺒﻰ ﻗﺸﺮﻯ ﺷﺮﺍﻓﺖ &= #65193;ﺍﺭﻧﺪ. ﻭﺣتی ﭘس ﺯ ﻣﺮﮒ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺟ&= #65260;ﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﺍﺭﻭﺍح اﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﻭ ﺗﺎ ﺃﺑ= ﺪ ﺑﻰ ﺍﻧﺘﻬﺎ ﻟﺤﻈﻪﺍﻯ ﺑﻰ ﺗﺠﺴّﻢ ﻧﻮﻋﻰ ﻭﻣﺎﺩﻯ ﺩﺭﺟﻬ&#= 65166;ﻥ ﻧﻴﺴﺘﻨﺪ. ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ اﻟﻬﻰ ﺷﺪﻩ ﺩﺭ&#= 65259;ﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ اﺳﺖ ﮐﻪ ﺗﻮﻟﺪﺍﺕ فوﻕ ﺑﺸﺮﻯ ﺑﺎ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﭼﻮﻥ ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ ﺮﺍﺩﺍﺭﻧد. ﻭ ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ سوم ﺍﻧﺘﻈﺎﺭ ﺩﺭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺃﺭﻭﺍﺡ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭﺩﻳﮕﺮ ﺻﻔﺎﺕ ﻣﺎﺩﻯ ﺭﺍ ﻧﺪﺍ&= #65197;ﻧﺪ.ﻭ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ ﺍﺣﺴﺎس ﮔﺬﺭ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺮﺍﻯ ﺍﺭﻭﺍﺡ ﻟﺤﻈﻪﺍﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺸﺘﺮ &#= 65255;ﻴﺴﺖ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ &= #65169;ﺨﺪﺍﻭﻧﺪ ﭘﺎﺳﺦ می ﺪﻫﻨﺪﮐﻪ ﻣﺎ ﻳﻚ ﺭﻭﺯ ﻳﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﻳﮑﺮﻭﺯ ﺑﻮﺩﻩﺍﻳﻢ.ﭼﻪ ﺑﺮﺍﻯ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﻭﻳﺎ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﻋﺸﻖ ﻭ ﻫﺪﻑﻣﺎﻧﻊ ﺍﺯ ﺩﺭﻙ ﺯﻣﺎﻥ ﻣﻴﺸﻮﺩ. ﻭ ﺣﺘﻰ ﺩﻭﺭﻩ ﺍﻧﺘﻈﺎ&#= 65197; ﺑﻬﺸﺘﻰ ﺁﻧﺎﻥﭼﻮﻥ ﺭﻭﺯﻯ ﺑﻮﺩﻩ ﮐﻪ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮ&#= 65193;. ﺩﺭ ﻣﻮﺭﺩ ﮐﺎﻣ&= #65248;ﺎﻥ ﺍﺩﻳﺎﻥ ﻣﺴﻴﺢ ﻭﺯﺭﺩﺷﺖ ﻭﻏﻴﺮﻩ ﺑﺮﺍﻯ ﻫﺮ ﺷﻬﻮﺩﻯ ﮐﻪ = ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺩﺍﺭﻧﺪ ﺑﻘﻮﻝ مجمد در= ; ﻗﺮﺁﻥ ﻳﮑﺼﺪ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸ&#= 65176;ﻰ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﺯﺭﺩﺷ&#= 65176;ﻴﺎﻥ ﺩﺭ ﻋﺮﺵ ربّ ﻣﺼﻄﻔﻮﻯ ﻭ ﻣﺴﻴﺤﻴﺎﻥ ﮐﺎﻣﻞ ﭼﻮﻥ ﺧﻮﺩ ﻣﺴﻴﺢ ﺩﺭ&= #65227;ﺮﺵ ﺟﺒﺮﺋﻴﻞ ﻭ مح= 605;ّدﻳﺎﻥ ﮐﺎﻣﻞ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﺑﺮﺍﻯ ﺯﺭﺩﺷﺘﻴﺎﻥ ﮐﺎﻣﻞﻭ ﺷﺸﺼﺪ ﺳﺎﻝ ﺑﺮﺍﻯ ﻣﺴﻴﺤﻴﺎﻥ ﮐﺎﻣﻞ. ﺧﻮﺩ ﻣﺴﻴﺢ ﮐﻪ ﺑﺠﻬ&= #65166;ﻥ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺩﺭ ﺻﻮﺭﺕ علی= 17; ﺭﺍ ﻳﺎﻓﺖ.ﻭ ﺩﺭ ﺁﻳﻨﺪﻩ ﮐﺎﻣﻠ&#= 65166;ﻥ ﻣﻬﺪﻭﻯ ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ ﺭﺣﻤﺎﻥﻭ ﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺑﺮﺍﻯ ﻫﺮ ﺷﻬﻮﺩ ﭘﻨﺠ&= #65166;ﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﺑﺎ ﻫﺸﺖ ﺷﻬﻮﺩ ﺁﻧﺎﻥﭼﻬﺎﺭﺻ= 5194; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬ&= #65208;ﺖ ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ.ﻭ ﻫﻤﻪ ﺍﻳﻦ ﺯﻣﺎﻧﻬﺎ ﻣﺤﺴﻮس ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﻭ ﺑﺮﺍﻯ ﺍﺭﻭﺍﺡ ﺍﺣﺴﺎس ﻣﺮﻭﺭ ﺯﻣﺎﻥ ﻧﻴﺴﺖ.ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﺧﻮﺍﺏ ﮐﻪ ﺍﺣﺴﺎس ﮔﺬﺷﺖ ﺯﻣﺎﻥ ﻧ&= #65194;ﺍﺭﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺻﻄﻠﺎﺡ ( ﺃﻫﻞ ﻓﻘﻪ ﻭ ﺃﻫﻞ ﮐﻠﺎﻡ) ﻳﮑﺴﺎﻥ ﺍﺳﺖ.ﻭ ﺍﺻﻄﻠﺎﺡ (ﺃﻫﻞ ﺍﻟﻠﻪ ﻭ ﻋﺎﺭﻓ&= #65166;ﻥ) وﺍﻟﻬﻰ ﺻﺎﺣﺒﺎﻥ ﻣﻌﺮ&#= 65235;ﺖ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ &= #65175;ﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﺯ ﻳﮑﺴﺎﻥ ﻫﺴﺘﻨﺪ ﺑﺎ ﺗﻔﺎﻭﺕ ﺑﻴﻦ ﺧﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻳﺎ ﺩﺍﺩﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ. ﺯﻳﺮﺍ = ﺩﺭ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺻﻔﺎﺕ ﻭ ﻓﻀﺎﺋﻞ ﺑﻴﺸﺘﺮ ﺍﺯ ﮐﺎ&= #65251;ﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺑﻘ&= #65262;ﻝ ﭘﻴﺎﻣﺒﺮﻓﻀﻴ= 5248;ﺖ ﻣؤﻣﻨﺎﻥ ﻣﺼﻄﻔﻮﻯ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺑﺮﺗﺮ ﺍﺯ ﻓﻀﻴﻠﺖ ﺃﻧ&= #65170;ﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻣﻴﺒﺎﺷﻨﺪ.ﻳﺎ ﻫﻤﺎﻥ ﺍﺳﺮاء ﻭ ﻣﻌﺮﺍﺝ ﮐﻨﻨﺪﮔﺎﻥ ﺍﺭﻭﺍﺡ ﺑﻌﺮﺵ ﻣﺮﺍﺗﺐ ﺭﺳﻴﺪ&#= 65257; ﺧﻮﺩ ﺗﺎ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﻣﺒﻌﻮث ﺑﺮﺳﺎﻟﺖ ﻭ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﻫﺴﺘﻨﺪ.ﻭ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻋﻨﻮﺍﻧﻰ ﻣﻨﺤﺼﺮ ﺑﻴﻬﻮﺩﻳﺎﻥ ﻳﺎ ﺍﻭﻟﺎﺩ ﻳﻌ&= #65240;ﻮﺏ ﻧﻴﺴﺖ ﮐﻪﻧﺎﻡ ﺍﺳﺮﺍﺋﻴﻞ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺩﺍﺭﺩ.ﮐﻪ ﭘﺪﺭ ﺍﻟﻬﻰ ﻭﺟﺪّ ﻳﻌﻘﻮﺏ ﭼﻮﻥ ﺍﺑﺮﺍﻫﻴﻢﮐﻪ ﮐﺎﻣﻠﻰ ﺯﺭﺩﺷ&#= 65176;ﻰ ﺑﻮﺩﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻓﺮﺯﻧﺪ &= #65165;ﻟﻬﻰ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﺑﻮﺩ.ﻭﻳﺎ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯﻭﺍﺻﻠﺎ= 5253; ﺑﻤﺮﺍﺗب ﻋﺮﺷ= 5264; ﺧﻮﺩ ﻧﻴﺰ ﺿﻤﻦ = ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻣﻴﺒﺎﺷﻨﺪ.ﻭﺩ&#= 65197; ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﺷﻬﻮﺩ ﻫﺎﻯ ﻋﺮﺷﻰ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ&#= 65165;ﺳﺮاء ﮐﻨﻨﺪﮔﺎﻥ ﻭ ت&#= 1602;رّب ﻳﺎﻓﺘﮕﺎﻥ ﻭﻧﺰﺩﻳﮑﺘﺮ ﺷﺪﮔﺎﻥ ﺑﺨﺪﺍ&#= 65261;ﻧﺪ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﻣﻌﺮﺍﺟﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﺳﺮاء ﺑﺮﺗﺮ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺴﻴﺎﺭﻯ ﺍﺯ ﺳﻨّﻴﺎﻥ(ﻓﻠﺴ= 5236;ﻪ ﺍﺳﻠﺎﻣﻰ)ﺭﺍﺁ&#= 65231;ﺎﺯ ﺍﺯ ﺣﻮﺯﻩ ﻓﻠﺴﻔﻰ ﺣﺴﻦ ﺑﺼﺮﻯ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ ﺧﻮﺩ ﻳﻚ ﻋﺎﺭﻑ ﻭ ﺳﺎﻟﻚ ﻋﻤﻠﻰ = ﭘﻴﺮﻭ ﻭﻟﺎﻳﺖ علیّ ﺑﻮﺩ.وَلی ﺧﻄʋ= 98; ﺁﺯﺍﺭ ﺧﻠﻔﺎﻯ ﺍﻣﻮﻯ &= #64380;ﻨﺎﻥ ﺑﻮﺩﮐﻪ ﻋﺮﻓﺎ ﻧﻴﺰ ﺑﻌﻨﻮﺍﻥ تقیّه ﺍﻓﮑﺎﺭ ﻓﻠﺴﻔﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭ ﺣﺘﻰ ﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺭﺍ ﺗﺄﻳﻴﺪ ﻣﻴﮑﺮﺩﻧﺪ.ﺯﻳ&#= 65198;ﺍ ﺗﮑﺬﻳﺐ ﺁﻧﻬﺎ ﻣﻨﺠﺮ ﺑﺘﮑﻔﻴﺮ ﻭ ﻗﺘﻞ ﺁﻧﺎﻥ ﻣﻴﺸﺪ.ﮐﻪ ﺑﻘﻮﻝ ﻳﺰﻳﺪ ﭼﻮﻥ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﺻﺒﺢ ﺭﻭﺯ عرﻓﺎﺕ ﺑ= 5198;ﺧﻠﺎﻑ ﻋﺮﻓﻰ ﮐﻪ ﺍﺯ م&= #1581;مّد ﺩﺭ ﺗﻌﻠﻴﻢ حج= 617; ﭘﻴﺪﺍ ﺷﺪ ﺍﺯ ﺷﻬﺮ ﻣﮑّﻪ ﺧﺎﺭﺝ ﮔﺮﺩﻳﺪ ﮐﻪ ﺑﺴﻮﻯ ﮐﻮﻓ&= #65258; ﻭﻃﺮﻓﺪﺍﺭﺍﻥ &#= 1593;لیّ ﺭﻓﺖ.که ﺩﺭ ﮐﺮﺑﻠﺎ ﻧﺰﺩﻳﮑﻰ ﻫﺎﻯ ﮐﻮﻓﻪ ﮐﺸﺘﻪ ﺷ&= #65194;. ﻭ ﺷﻴﻌﻴﺎﻥ ﻗﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺍﻳﺮﺍﻧﻰ ﻧﻴﺰ ﻫﻤﺎﻥ ﻗﺮﺁﻥ ﻣﻮﺭﺩ ﺍﻋﺘﺮﺍﺽ ﺍﻣﺎﻣﺎﻥ ﺗﺎ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺭﺍ ﮐﺎﺳﻪ ﺩﺍﻍ ﺗﺮ ﺍﺯ ﺁﺵﺍﻫﻤﻴّﺖ ﻭ ﺣﻘﻴﻘﺖ ﻣﻴﺪﻫﻨﺪﮐﻪ ﻣﻨﺒﻊ ﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻗﺮﺁ&#= 65253; ﺭﺍ ﻋﻤﺮ ﺟﻤﻊ ﺁﻭﺭﻯ اﺯ ﮔﻔﺘﻪﻫﺎﻯ محمد ﺑﺮﺣﺴﺐ ﺳﻠﻴﻘﻪ ﻭ ﻋﻘﻞ ﺧﻮﺩ ﻧﻤﻮﺩ ﻭ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻧﺒﻮﺩ. ﻭ ﻋثماﻥ ﺩﺳﺘﮑﺎﺭﻳﻬﺎ= 5263; ﻋﻤﺪﻩﺍﻯ ﺩﺭ ﮐﺘﺎﺏ ﻋﻤﺮ ﻧﻤﻮﺩ.ﻭﻃﺮﻓﺪ&#= 65165;ﺭﺍﻥ ﺍﺳﻠﺎﻡ ﺳﻠﻮﮐ&#= 65264; ﻋﺼﺮ محمّد ﺑ᥷= 8; ﻋثماﻥ ﺷﻮﺭﻳʋ= 94;ﻧﺪ ﻭاورا ﮐﺸﺘﻨﺪ.ﻭ علی= 17; ﺭﺍ ﺧﻠﻴﻔﻪ ﮐﺮ&= #65193;ﻧﺪ. ﻭ ﺣﺘﻰ ﻣﻮﻟﺎ ع&= #1604;یّ ﺍﺯ ﻧﻬﺼﺪ ﺟﺎﻯ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺣﺬﻑ ﻭ ﺗﺒﺪﻳﻞ ﻳﺎ ﺍﺿﺎﻓﻪ ﺷﺪﻥ ﻣﻴﮕﻮﻳﺪ. ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺘﻰ ﺧﻮﺩ ﻋﻤﺮ ﮔﻔﺘﻪ ﺍﺳﺖ ﮐﻪ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﺁﻳﺎﺕ ﺍﻟﻬﻰﮐﻪ ﺗﻨﻬﺎ ﻳﻚ ﺭﺍﻭﻯ ﻭ ﮐﺎﺗﺐ = ﻭﺣﻰ ﻧﻘﻞ ﮐﺮﺩﻩ ﺑﻮﺩﺩﺭ ﻗﺮﺁﻥ ﺧﻮﺩ ﻭﺍﺭﺩ ﻧﮑﺮﺩ ﻭ ﻧﻴﺰ ﮔﻔﺖ ﮐﻪ ﻗﺮﺁﻥ ﻋﻠیّ ﻴﺎ (ﮐﺘﺎ&#= 65167; علیّ) ﺟﺰ ﺩﺭ ﺑﺎﺭﻩ ﻣﻨﺎﻓﻘﻴﻦ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﭙﺮﺩﺍﺧﺘﻪ ﺍﺳﺖ.ﻳﻌﻨﻰ ﮐﺘﺎﺏ علیّ ﮔﻔﺘﻪ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ.ﻭ ﭼﻮﻥ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻋ&= #65252;ﺮ ﺑﺪﻭﻥ ﺗﻮﺿﻴﺢ ﺍﻣﻮﺭ ﺳﻠﻮﮐﻰ ﻣﻰ ﺑﺎﺷﺪ. ﻭ ﺃﺑﻮ ﺣﻨﻴﻔﻪ ﺍﻳﺮﺍﻧﻰ ﺍﻟﺄﺻﻞ ﺻﺎﺣﺐ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻣﺬﻫﺐ ﺃﻫﻞ ﺗﺴﻨّﻦ ﮐﻪ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻧﻴﺰ ﻣﺠﺘﻬﺪ ﺑﺰﺭﮒ ﺍﻳﻦ ﻣﺬﻫﺐ ﺑﻮﺩ ﺳﺎﻟﻚ ﻭ ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪ.&= #65261; ﺃﺑﻮ ﺣﻨﻴﻔﻪ ﻋﻠﻢ ﺩﻳﻦ ﺭﺍ( ﻓﻘﻪ ﺃﮐﺒﺮ) ﺧﻮ= ﺍﻧﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ (ﻓﻘﻴﻪ ﻫﻤﺎﻥ ﭘ= ﮕﻴﻪ) ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗ&= #65262;ﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻗﺮﻳﺶ ﺍﺳﺖ.ﮐﻪ ﺳﺎﻟﮑﻰ ﺩﺭ ﻳﻚ ﺻﺒﺤﮕﺎﻫﻰ ﻭ ﭘﮕﺎﻫﻰ ﻣﻮﻓﻖ &= #65169;ﺸﻬﻮﺩ ﻧﻮﺭﻗﺎﺋﻢ ﺭﻭح اﻟﻘﺪﺵﻣﻴﺸﻮA= 193;.ﺁﻧﮕﺎﻩ ﻋﻠم ﻮ ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯ ﺩﺍﺭﺩ.ﻭﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺩﺭﺍﺧﺘﻴﺎﺭ ﺧﻮﺩﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ ﻳﻌﻨﻰ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠ&#= 65262;ﮐﻰ ﺧﺎﺹ ﻳﻚ ﺳﺎﻟﻚ = ﺻﺎﺩﺭ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ﺍﻳﻦ ﭘﮕﺎﻫﻰ ﻓﻘﻴﻪ ﺷﺪﻩ ﺍﻟﻬﺎﻣﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﺍﺯ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﭼﻮﻥ ﺧﻮﺩ محم= 17;دﺍﺯ ﻣﺎﻭﺭﺍﻯ ﻋﺮﺵ &= #65197;ﺣﻤﺎﻥ ﺍﻟﻬﺎﻡ ﺩﺍﺭﺩ. ﻭ ﺗﺎ ﺯﻣﺎﻥ ﺍﻣ= ﺎﻡ ﺻﺎﺩﻕﺑﻌﻨﻮﺍ= 5253; ﺑﺎﻟﺎﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺩﻳﮕﺮ ﮐ&= #65166;ﻣﻠﺎﻥ ﺍﻟﻬﻰ محمّدﻯ ﺯﻧﺪﻩ ﺑﻮﺩ ﮐﻪ ﮔﻔﺖ ﻗﺮﺁﻥ ﺭﺍ ﻗﺒﻮﻝ ﮐﻨﻴﺪ.ﺯ&= #65267;ﺮﺍ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻣﺨﺎﻟﻒ ﺍﻳﻦ ﻗ&= #65198;ﺁﻥ ﮐﺸﺘﻪ ﺷﺪﻧﺪ ﮔﺮﭼﻪ ﻗﺴﻤﺘﻰ ﺍﺯ ﮐﻠﺎﻡ ﭘﻴﺎ&= #65251;ﺒﺮ ﺑﻮﺩﻩ ﺍﺳﺖ.وَ= 604;ی ﺩﺳﺘﮑﺎﺭﻯ ﺩﺭ ﺍﻟﻔﺎﻅ ﻭﺟﻤﻠﻪ ﺑﻨﺪﻯ &= #65261; ﺭﺍﺑﻄﻪ ﺁﻳﺎﺕ ﺑﺎﻫﻢ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪﮐﻪ ﺍﺯ ﻫﺪﻑ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﻭﺭ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّ ﻫﻤﭽﻨﺎﻥﻘﺴﻤ= 5176;ﻰ ﺍﺯ ﺍﻫﺪﺍﻑ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻗﺮﺁﻥ ﺑﺎﻗﻰ ﻣﺎﻧﺪ. ﻭﺍﻟّﺎ ﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎﻣﺒ&#= 65198; ﮐﺘﺎﺏ ﻗﺮﺁﻧﻰ ﻧﺒﻮﺩ.ﻭ ﻣﺪﺍﻡ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﻗﺮﺁﻥ ﻧﺎﻡ ﻣﻴ&= #65170;ﺮﺩﮐﻪ ﻫﻤﺎﻥ (ﺩﻭ ﻗﺮّ&= #1607; ﺷﻬﻮﺩﻯ) ﻭ ﺍﮐﺘﺸﺎﻓﻰ مح= 05;ّد ﺑﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭ= ﺣﻤﺎﻥ.(قُرّه) ﻫﻤﺎﻥ ( خوﺭّﻩ ﺷﻬﻮﺩﻯ) ﺍﺻﻄﻠﺎﺡ ﻓﺎﺭ&#= 65203;ﻰ ﺩﺭﻯ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻗﺮﻳﺶ ﺑﻮﺩ ﮐﻪ ﮐﺎﻣﻠ&= #65166;ﻥ ﺍﻟﻬﻰ ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﺑﻮﺩﻧﺪ.&= #65261;ﺳﭙس ﮔﺮﻭﻫﻰ ﺳﺎﻟﻚ ﺁﻧﻬﺎ ﺑﻨﺎﻡ (ﺟُﺮﻫﻮﻡ و گو= 85; هوم ) ﻳﺎ قُرّه ﮔﻴﺮﺍﻥ ﻫﻮﻡ ﻭﺍﻭﻡ ﮐﻨﻨﺪﻩ ﺑﻮﺩﻧﺪ. ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺑﺎ&#= 65255;ﻰ ﮐﻌﺒﻪ ﭼﻮﻥ ﮐﻌﺒﻪ ﺯﺭﺩﺷﺖ ﺩﺭ ﻧﻘﺶ ﺭﺳﺘﻢ ﻓﺎﺭس وﻫﻤﺎﻥ( ﺑﺮﻫﻤن ﻳﺎ ﮐﺎﻣﻞ ﺍﻟﻬﻰ) ﺑﻮﺩ. ﻭ ﺍﺳﻤﺎﻋﻴﻞ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ &= #65165;ﻭ ﻳﻌﻨﻰ ﮐﺎﻣﻞ ﺻﺎﺣﺐ (ﺍﺳﻤاء ﺍﻟﻠﻪ) ﻳﺎﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﻮﺩﻩ ﮐﻪ ﺗﻌﻠﻴﻢ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺭﺍ ﺩﺭ خانقاه زردشتی ﮐﻌﺒﻪ ﻣﻴﺪﺍﺩ. ﮐﻪ ﺩﺭ ﺁﻥ ﺭﻭ به (ﺩﻳﻮﺍﺭ ﻧﺪﺑﻪ) ﺧﻮﺩ ﺩﺭ ﺗﺬﮐّﺮ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ &= #65191;ﻮﻳﺶ ﺃﺷﻚ ﺗﻤﺮﮐﺰ ﻣﻴﺮﻳﺨﺘﻨﺪ.ﮐ&#= 65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﻚ ﻧﺘﻴﺠﻪ ﻋﺪﻡ ﺑﻬﻢ ﺯﺩﻥ ﭘﻠﮑﺎﻥ ﭼﺸﻢ ﺧﻮﺩ ﺑﺎﻋث (ﺃﺷﻚ ﻧﺘﻴﺠﻪ ﻋﺸﻖ)ﺧﻮﺩ ﻣﻴﺸﺪﻧﺪ.ﮐﻪ ﺗﺨﻢ ﭼﺸﻢ ﺑﺪﻭﻥ ﺭﻃﻮﺑﺖ ﻧﺒﺎﺷﺪ ﻭ ﺑﺎﻋث ﮐﻮﺭﻯ ﭼﺸﻢ ﻧﺸﻮﺩ .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﺮﺭﺳ= ;ﻰ ﺗﺎﺭﻳﺦ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺩﻳﻨﻰﻣﺎﻧﻨﺪ ﻓﻠﺴﻔﻪﻫﺎﻯ ﻋﻘﻠﻰ ﻭﻣﺎﺩﻯ ﻏﻴﺮ ﺍﻟﻬﻴّﻮﻥ ﺍﻳﻦ ﻓﺎﻳﺪﻩ ﺭ&= #65165; ﺑﺮﺍﻯ ﻣﺤﻘﻖ ﺁﻥ ﺩﺍﺭﺩ ﮐﻪ ﺗﺤﻮﻟﺎﺕ ﺍﻓﮑ&#= 65166;ﺭ ﻣﻠﻞ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﺍﻟﻔﺎﻅﻭ ﺗﻐﻴ&#= 65268;ﺮ ﻣﻔﺎﻫﻴﻢ ﺁﻥ ﺍﻟﻔﺎﻅ ﺩﺭ ﺫﻫﻦ ﻋﻤﻮﻡﻭ ﺩﺭ ﻫﺮ ﻣﻨﻄﻘﻪ ﻭﻫﺮ ﻋﺼﺮﻯ ﭼﮕﻮﻧﻪ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺯﻧ&#= 65184;ﻴﺮﻯ ﺍﺯ ﺭﺍﺑﻄﻪ ﺍﻓﮑﺎﺭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺑﺎ ﺯﻧﺠ&= #65268;ﺮو سلسله ﺍﻓﮑﺎﺭ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ.&= #1608;َلی ﻣﻌﻤﻮﻟﺎ ﺑﺘﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺳﻠﺴﻠﻪ ﺍﻓﮑﺎﺭ ﻣﺎﺩﻯ &= #65197;ﺍ ﺑﻤﻮﺍﺯﺍﺕ ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺴﻠﺴﻠﻪ ﺍﻓﮑﺎﺭ ﻋﺮﻓﺎ&#= 65255;ﻰ می ﺮﺳﺎﻧﺪ.ﮐﻪ ﺗﻤﺎﻡ ﻓﻠﺎﺳﻔﻪ ﻫﻮﺳﺒﺎﺯ ﺑﺎﻳ&#= 65242; ﻣﺒﺪﺃ ﻓﮑﺮﻯ ﺁﻏﺎﺯ ﮐﺮﺩﻩﺍﻧﺪ.ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺻﺪﻫﺎ ﺍﺻل اﻓﮑﺎﺭ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻣﺎﻧﻨﺪ ﺯ&= #65267;ﮕﻤﻮﻧﺪ ﻓﺮﻭﻳﺪﮐﻪ ﻋﺎﻗﺒﺖ ﺑﻌﻨﻮﺍﻥ ﻃﺒﻴﺐ ﻭ ﻋﺎﻟﻢ ﺑﺪﺍﻥ نظر عرفا ﺭﺳﻴﺪ.ﮐʌ= 58; ﮔﻔﺖ ﺭﻭﺣﻰ ﻫﺴﺖﮐﻪ ﺁﻧﺮﺍ( ﻧﺎ ﺧﻮﺩﺁﮔﺎﻩ أن کنشانسنت ) &= #65191;ﻮﺍﻧﺪ.ﻭﺭﻭﺍ= 5253; ﺩﺭ ﺗﺪﺑﻴﺮ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﺗﻤﺎﻡ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻰ ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺑﺮ ﺳﺮﺍﺳﺮ ﺍﻓﮑﺎﺭ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻈﺎﺭﺕ ﺩﺍﺭﺩ.ﻭ ﻟﺬﺍ ﺗﻤﺎﻡ ﻓﻠﺎﺳﻔ&#= 65258; ﺍﺳﻠﺎﻣﻰﻗﺮﺁ= 5253; ﺭﺍ ﻣﺒﺪﺃ ﻓﮑﺮ = ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﻣﺴﻴﺤﻴﺎﻥ ﺍﻧﺠﻴﻞ ﻭ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺍﻭﺳﺘﺎ ﻭ ﻳﻬﻮﺩ ﺗﻮﺭﺍﺕ ﺭﺍ ﮐﻪ ﺩﺭ ﺑﺎﺑﻞ ﻧﻮﻧﻮﻳ&#= 65204;ی ﺸﺪﻩ ﺑﻮﺩ ﮐﻪ ﻫﻴﭽﮑﺪﺍﻡ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ &= #65175;ﺤﻮﻟﺎﺕ ﺗﺎﺭﻳﺨﻰ ﻓﮑﺮ ﺑﺸﺮ ﻧﺪﺍﺭﻧﺪ.ﺑﻠﮑ&#= 65258; ﺍﻳﻦ ﮐﺘﺐ ﻣﻌﺮﻭﻑ ﺑﺂﺳﻤﺎﻧﻰﺧﺎ= 5219;ﺮﺍﺕ ﻋﺮﻓﺎ ﭼﻮﻥ ﺃﻧﺒﻴﺎﻯ ﻗﻮﻡ &= #65267;ﻬﻮﺩ ﺑﻮﺩﻩ ﮐﻪ ﭘس ﺍﺯﺍﺳﺎﺭﺕ ﺑﺎﺑﻞ ﺁﻧﺮﺍ ﺍﺯ ﻧﻮ ﻭﺍﺯ ﺧﺎﻃﺮﺍﺕ ﻧﻮﺷﺘﻨﺪ.ﮐﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﻄﺎﻟﺐ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻣﺮﺩﻡ ﺑﺎﺑﻞ ﻭ ﺍﻳﻠﺎﻡ ﺩﺭ ﺁﻥ ﻫﺴﺖ.ﺑﺎﺯ ﻫﻤﻴﻦ ﻗﺮﺁﻥ ﺑﺮﺍﻯ ﻣﺘﻔﮑّﺮﻳﻦ ﺍﺳﻠﺎﻣﻰ ﻣﺘﻮﺟّﻪ ﻣﻮﺿﻮﻋﺎﺗﻰ ﺍﺳﺖﮐﻪ ﻓﮑﺮ ﺍﻧﺴﺎﻥ عُقده ﺩﺍﺭ ﻣﺸﻐﻮﻝ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﺎ ﺍﺳﺖ.ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺁﻳﺎت ﻗﺮﺁﻥ (ﻗﺪﻳﻢ ﺃﺯﻟﻰ ﺑﻮﺩﻩ ﻭ ﻳﺎ ﺣﺎﺩِث ﺟﺪ= 5267;ﺪ) ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋﻰ ﻗﺮﺁﻥ ﺩﺭ ﺃﺯﻝ ﺑﻮﺳﻴﻠﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻮﺷﺘﻪ ﺷﺪﻩﮐﻪ ﺣﺘﻰ ﮐﺎﻏﺬ ﻭ ﺟﻠﺪ ﺁﻧﺮﺍ ﺭﺳﻴﺪﻩ ﺍﺯ ﺑﻬﺸﺖ ﮔﻔﺘﻨﺪ. ﺩﺭﺣﺎلی که ﺃʌ= 11;ﻞ ﺍﻓﮑﺎﺭ ﮐﺘﺐ م&#= 1615;قَدّس ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﻋﺮﻓﺎ ﺃﺯﻟﻰ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﺯﻣﺎﻥ ﺑﺮ ﺣﺴﺐ عقل وفهم زﻣﺎﻥ ﻭ ﻣﺮﺩﻡ ﻣﻌﺎﺻﺮ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺎ&#= 65251;ﺒﺮﻯ ﺪﺭ ﺁﻣﺪﻩ ﺍﺳﺖ.ﮐﻪ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﺑﺰﺑﺎﻥ ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﻣﺮﺩﻡ ﺧﻮﺩ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﻭ ﮐﺘﺎﺏ مُقَدّ= س ﻋﻮﺍﻡ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﻳﺎ ﺍﻳﻨ= ;ﮑﻪ ﻗﺮﺁﻥ ﻳﻚ ﺑﺎﺭﻩ ﺑﺮ محم= 17;د ﻧﺎﺯﻝ ﺷﺪﻩﻭ ﻳﺎ ﺑﺘﺪﺭﻳﺞ ﮔﻔﺘﻪ ﺷﺪﻩ ﺍﺳﺖ. ﺩﺭﺣﺎﻟﻴﮑﻪ ق= 585;آن محمّد ﻳﻚ ﺑﺎﺭﻩ ﺩﻭ ﻗﺮّ&#= 65257; ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩﻭ ﺍﻣﮑ&#= 65166;ﻥ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻳﺎﻓﺘﻪﺍﺳﺖ.ﻭ ﻫﺮﭼﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬ&= #65264; ﺑﺨﺼﻮﺹ ﮐﺎﻣﻠﺎﻥ ﺑﺮﺗﺮ محمّدﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑ= ﮕﻮﻳﻨﺪ ﮐﻠﺎم الهی ﺮᥴ= 5; ﮔﻔﺘﻪﺍﻧﺪ.ﺯﻳ&#= 65198;ﺍ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﺩﺭ ﺗﺪﺑﻴﺮ ﻓﮑﺮﻯ ﺧﺪﺍﻭﻧﺪﻭ ﺍﻟ&#= 65260;ﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺭﻭﺣﻰ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ ﻫﺴﺘ&= #65256;ﺪ. ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒ&= #65198; علیّ ﺭﺍ (ﻗﺮﺁA= 253; ﻧﺎﻃﻖ) ﻣﻴﺨﻮﺍﻧﺪ.ﮐﻪ ﻫﻨﻮﺯ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺍﻣﺮﻭﺯ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺖ.ﺑﻠﮑﻪ &= #1593;لیّ ﻭﻫﺮ ﮐﺎﻣﻞ مح= 605;ّدﻯ ﺯﻧﺪﻩ ﺩﺭ ﻫﺮﺯﻣﺎﻥ ﺻﺎﺣﺐ ﺩﻭ قُر= 17;ه ﺷﻬﻮﺩﻯ ﻳﺎ ﻗﺮﺁﻥ ﺍﺳﺖ.ﮐﻪ ﻗﺮﺁﻧﻰ ﻧﺎﻃﻖ ﻭﮔﻮﻳﺎﻯ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻟﻬﻰ ﻣﻘﺎﻡ ﺍ&= #65247;ﻬﻰ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ = محمّد ﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﻗﺮﺁﻥ ﻧﺎ&= #65219;ﻖ ﺍﺳﺖﻭ ﺣﺘﻰ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﮐﻪ ﺑﺮﺧﻰ ﺑﺎ ﺁﻥ ﻫﺪﺍﻳﺖ ﻭ ﺑﺮﺧﻰ ﺿﻠﺎﻟﺖ ﻭ ﮔﻤﺮﺍﻫﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194;.ﭘس ﺑﺎﻳﺪ ﺍﺯ (ﺃﻫل اﻟﻌﻠﻢ) و دارنده آگاه= 40; شهودی ﺗﻔﺴﻴﺮ ﻭ ﺗﻮﺿﻴﺢ ﻣﻌﻨﻰ ﻗﺮﺁﻥ ﺭﺍ ﺑﻴﺎﻣﻮﺯﻧﺪ.ﻭ ﻫﺮﺧﻮﺍﻧﻨﺪﻩ &#= 64400;ﺘﺎﺏ ﻗﺮﺁﻥ ﺃﻫﻞ ﻭ ﺷﺎﻳﺴﺘﻪ ﻓﻬﻢ ﻣﻌﺎﻧﻰ ﺍﺻﻄﻠ&#= 65166;ﺣﺎ ﺑﺎﻃﻨﻰ ﻗﺮﺁﻥ ﻧﻴﺴﺖ. ﻭ ﻫﺮ ﻗﺮﺁﻥ ﺧﻮﺍﻥ ﺑ&= #65198; ﺳﺮ ﻗﺒﺮﻫﺎ ﺑﻴﺸﺘﺮ ﻣﻴﺨﻮﺍﻧﻨﺪ ﻭﺩﺭ ﻭﺍﻗﻊ ﺁﻫﻨﮓ ﻳﺎ ﺷﻌﺮﻯ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ ﻭ ﻓﻬﻤﻰ ﻧﺪﺍﺭﻧﺪ. ﭘس ﺍ&= #65197;ﺯﺵ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺍﻥ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣ&#= 65264; ﻧﺪﺍﺭﻧﺪ. ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺎﺭﻫﺎ ﺳﺮﺍﺳﺮ ﻗﺮﺁﻥ ﺭﺍﺑﺎ ﺩﺍﻧﺴﺘﻦ ﮐﺎﻓﻰ ﺯﺑﺎﻥ ﻋﺮﺑﻰﺑﺎﺯ ﭼﻴ&#= 65200;ﻯ ﺍﺯ ﺁﻥ ﺳﺮ ﺩﺭ ﻧﻴﺎﻭﺭﺩﻡ. ﺯﻳﺮﺍ ﻫﺮ ﺯﻣﺎﻥ ﺑﺮﺣﺴﺐ &= #1593;ُقدهﻫﺎ ﻭﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﺮﺩﺍﺷﺖ ﺩﻳﮕﺮﻯ ﻣﻴﮑﺮ&#= 65193;ﻡ. ﺗﺎ ﻋﺎﻗﺒﺖ ﺩﺭ ﺍﺣﻮﺍﻝ ﺧﺎﺻﻰ ﺷﻬﻮﺩﻯ ﺍﺯ ﺭﻭﺡ محمّد ﺑﻤﻥ ﺮﺳﻴﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺑﮑﻨﻰ.ﮐﻪ ﭼﻮﻥ = ﭼﻨﺎﻥ ﮐﺮﺩﻡﻫﺮﮔﺰ ﺁﻳﻪﺍﻯ ﻭ ﺣﺘﻰ ﻫﺮ ﺣﺪﻳث ﭘﻴﺎ&#= 65251;ﺒﺮﻭ ﺣﺘﻰ ﻫﺮ ﮐﻠﺎﻡ ﺍﻭﻟﻴﺎ ﻭ ﻏﻴﺮ ﺍﻭﻟﻴﺎ ﺭﺍ ﺍﺯ = ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪﻭ ﻫﺮ ﭘﺪﻳﺪﻩﺍﻯ ﺩﺭ ﻫﺴﺘﻰ ﺭﺍ ﺑﺎ ﺑ= ﺮﺩﺍﺷﺘﻰ ﺳﻠﻮﮐﻰﺳﺮﺷﺎ= 5197; ﺍﺯ ﻣﻌﻨﻰ ﻭﻣﻨﻈﻮﺭ ﺍﻟﻬ&#= 65264; ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻣﺪﺑّﺮﺍﻥ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺩﺭﻳﺎﻓﺘﻢ. ﮐﻪ ﺑﺴﻮﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﮐﺴﺐ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺗﺸﻮﻳﻖ ﻣﻴﮑﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﺎﻫﻰ ﻋﻠﻤﺎﻯ(ﺃﻫﻞ ﺣ&= #65194;ﻳث )ﺍﺯ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺍﻓﺘﺨﺎﺭ ﻣﻴﮑﻨﻨﺪﮐﻪ ﻣﺎ ﺃﻫﻞ ﮐﻠﺎﻡ ﻧﻴﺴﺘﻴﻢ.ﮐﻪ ﮔﻮﻳﺎ ﺧﻮﺩﺭﺍ ﺁﺯﺍﺩ ﺩﺭ ﺭﻭﺍﻳﺖ ﻭ ﺑﺮﺩ&= #65165;ﺷﺖ ﺍﺯ ﻗﺮﺁﻥ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺃﻫﻞ ﺣﺪﻳث ﻧﻴﺰ ﺁﺯﺍﺩ ﺑﺮﺩﺍﺷﺖ ﻣﻌﺎﻧﻰ ﻣﺨﺘﻠﻒ ﺍﺣﺎﺩ&#= 65267;ث ﻓﺮﺍﻭﺍﻥ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ&#= 65257; ﭼﻨﺪ ﻫﺰﺍﺭ ﺣﺪﻳث ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺗﺮﺟﻤﻪ ﻟﻔﻈﻰ ﻭ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻭﺑﺮﺩﺍﺷﺖﻋﺮ= 5235;ﺎﻧﻰ ﺁﻥﻨﻤﻮﺩﻩﺍﻡ.&#= 64400;ﻪ ﺩﻧﺒﺎﻟﻪ ﻫﺪﺍﻳﺘﻬﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﺍﻳﻦ ﻧﻮ&= #65267;ﺴﻨﺪﻩ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻣﻌﺘﺰﻟﻪ ﻧﻴﺰ ﺍﺯ ﻃﺮﻓﺪﺍﺭﺍ&#= 65253; ﺣﺎﺩث ﺑﻮﺩﻥ ﻗﺮﺁﻥ ﺑﻮﺩﻩﺍﻧﺪ.ﮐﻪ ﻳﺎ ﺑﺼﻮﺭﺕ ﺍﺣﺎﺩﻳث ﻭ ﺑﻴﺎﻧﺎﺕ ﺷﺨﺼﻰ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻓ&#= 64401;ﺎﺭ ﺍﻭ ﺑﻮﺩﻩ ﮐﻪ ﻋﻤﺮ ﻭ ﻋثماﻥ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭ ﻋﻘﻴﺪﻩ ﻭ عُق= 83;ه ﻫﺎﻯ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﺧﻮﺩﭼﻮﻥ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﻧﺒﻮ&#= 65193;ﻩﺍﻧﺪ ﺍﻳﻦ ﮐﺘﺎﺏ ﺭﺍ ﺟﻤﻊ ﺁﻭﺭﻯ ﻭ ﺑﺴﻠﻴﻘﻪ ﺧﻮﺩ ﻧﻮﺷﺘﻪﺍﻧﺪ.( ﻣﻌﺘﺰﻟﻪ ) ﺩﺭ ﺃﺻﻞ ﻋﺎﺭﻓﺎﻥ ﺳﺎﻟﻚ ﺑﻮﺩﻧﺪﻭ ﺍﺯ ﺩ&= #65267;ﮕﺮ ﻓﻠﺎﺳﻔﻪ ﻭ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺍ&#= 65211;ﻄﻠﺎﺣﺎ ﺳﻨّﻰ ﺯﻣﺎﻥ ﻋﺰﻟﺖ ﮔﺮﻓﺘﻨﺪ ﻭ ﺟﺪﺍ ﺷﺪﻧﺪ.ﮐﻪ = ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ محمّد ﻭ علیّ ﻧﻴﺰ ﺯﻳﺮ ﺯﻣﻴﻨﻰ ﺑﻮﺩﻧﺪ.ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﺳﺎ&= #65247;ﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﻫﺴﺘﻨﺪﮐﻪ ﺩﺭﻋﺰﻟﺘﮕﺎﻩ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺑﺪﻭﺭ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻭ ﺍﻓ&= #64401;ﺎﺭ ﻭ ﺻﻔﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﺁﻧﻬﺎ ﺟﺪﺍ ﺷﺪ&= #65257;ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ &= #65191;ﺪﺍﻭﻧﺪ ﻭﺗﺄﻳﻴﺪ ﺍﻭ ﺻﻔﺎﺕ ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ ﺑﻴﺎﺑﻨﺪﮐﻪ ﻧ&#= 65200;ﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺷﻮﻧﺪ. ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺍﺯﺧﺪﺍ&#= 65261;ﻧﺪ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺑﺮﺳﺪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺖ محمّد ﺑﻴﺶ ﺍ᥷= 9; ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻨﺞ ﺍوَلی ﺍﻟﻌﺰﻡ ﭘﻴﺸﻴﻦﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ.ﻭ ﺷﻬ&= #65262;ﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺁﺧﺮﻳﻦ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ &= #65165;ﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ ﻫﺴﺘﻨﺪ.ﮐ&= #65258; ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟ&#= 65194; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﮔﺮﺩﻧﺪ.ﻭ ﺗﻨﻬﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﺁﻧﻬﺎ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮﺩﻧﺪﮐﻪ &#= 65169;ﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳ&#= 65256;ﺪ ﻭ ﺗﻮﻟﺪ ﭘﻴﺎﻣ&= #65170;ﺮﮔﻮﻧﻪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﮐﻪ ﺑﺎﻳﺪ ﺟﺸﻦ ﺍﻳ&= #65254; ﺗﻮﻟﺪ و بعثت ʋ= 65;ﻭﻟﻴﺎ ﺭﺍ ﮔﺮﻓﺖﻭ ﻧﻪ ﺗﻮﻟﺪﻯ ﮐﻪ ﻫﺮ ﺣﻴﻮﺍﻥ ﻭ ﺍﻧﺴ&= #65166;ﻧﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺍﺭﺩ.ﺁﻧﮕﺎﻩ &= #65165;ﻳﻦ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼ&= #65256;ﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﻤ&= #65228;ﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺎﻣﺒﺮﻯ ﻭ ن&#= 1576;وّت</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﻣﺎﻣﺖ ﺩﺍﺭﻧﺪ. ﻭ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎ &= #64400;ﻠﺎﻡ ﻭ ﺍﻟﻔﺎﻅ ﺭﺍ ﺩﺭ(ﺟﻮﻫﺮ ﻭ ﻣﻔﻬﻮﻡ ﺩﺭﺳﺖ) ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻤﻘﺼﻮﺩ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ ﮔﺮﭼﻪ ﺍﻳﺪﻩ ﻫ&= #65166;ﻯ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﻭﺍﻟﻬﺎﻣﻰ ﺧﻮ&#= 65193;ﺭﺍﺗﺒﺪﻳﻞ ﺑﻤﺎﻫﻴّﺖ ﻣﻨﻄﻘﻰ ﻭ ﻟﻮﺟﻴﻚ ﻣﻴﮑﻨ&#= 65256;ﺪ ﻭ ﮔﻮﺋﻰ ﻣﻨﻄﻖ ﺍﻟﻬﻰ ﺑﺎﺷﺪ.ﮐﻪ ﺃﺭﺳ&= #65220;ﻮ ﻭ ﻓﻠﺎﺳﻔﻪ ﻣﺸّاء ﭼﻮﻥ ﺍﺑﻦ ﺳﻴﻨﺎ ﻭ ﻓﺎﺭﺍﺑﻰ ﻭ ﻏﻴﺮﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﺮﺍ ﺩ&#= 65255;ﺒﺎﻝ ﮐﺮﺩﻧﺪ ﻭﺣﺘﻰ ﻣﻨﻄﻖ ﺍﻭﻟﻴﺎ ﺭﺍ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺗﺼﻮﺭ ﻣﻴﮑﺮﺩﻧﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﻤﮑﺘﺐ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺁﺷﻨﺎﺋﻰ ﻧﺪﺍﺷﺘﻨﺪ. ﻭ ﺍﮔﺮ ﺁﺧﺮ ﻋﻤﺮ ﺧﻮﺩ ﺍﺣﺴﺎﺳﻰ ﺩﻳﮕﺮ ﺍﺯ ﻣﻨﻄﻖ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ ﻳﺎﻓﺘﻨﺪﺧﻴﻠ= 5264; ﺩﻳﺮ ﺷﺪﻩ ﺑﻮﺩ.= ﻭﺁﻧﺎﻥ ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮﺋﻰ ﺭﺍ ﺑﺮﺗﺮ ﺍﺯ ﻣﻨﻄﻖ ﺳﻠﻮﮐﻰ &= #1605;حمّد ﻭ ﺍﻭﻟﻴﺎﻯ مح= 605;ّدﻯ ﺩﺍﻧﺴﺘﻨﺪ. ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﺃﻫﻞ ﮐﻠﺎﻡ ﺩﻳ&= #65256;ﻰ ﺩﺭ ﻣﺬﺍﻫﺐ ﺗﺴﻨّﻦ ﻭ ﺗﺸﻴ&#= 1617;ﻊﻋﻤﻠﺎ ﻫﻤﺎﻥ ﺟﺪﻝ ﻭ ﻣ= ﺠﺎﺩﻟﻪ ﻭ ﺟﻨﮓ ﻣﻨﻄﻘﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﮔﺮ ﺳﻘﺮﺍﻁ ﻋﺎﺭﻑ ﺍﺯ (ﺟﺪﺍﻝ ﺑﺎ ﻋﻘﻞ ﺍﻟﻬﻰ) ﺑﺎﻭﺭ ﺩﺍﺷﺖ ﺃﺭﺳﻄﻮ ﺍﺯ(ﺟﺪﺍﻝ ﻋﻘﻞ ﻣﺎﺩﻯ)ﺍﻧﺴﺎﻧ&#= 65260;ﺎ ﮔﻔﺖ.ﮐﻪ ﺳﺮﺷﺎ&= #65197; ﺍﺯﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺧﻮﺩ ﻫﺴﺘ&= #65256;ﺪ. ﮔﺮﭼﻪ ﺍﻳﻦ ﺃﻫﻞ ﮐﻠﺎﻡ ﺍﺳﻠﺎﻣﻰ ﺑﺨﺼﻮﺹ ﻣﻠّﺎ &#= 65211;ﺪﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﺎﻳﺪ ﻋﻘﻠﻰ ﻣﺎﺩﻯ ﻭﻓﻠﺴﻔﻪ ﻗﺸﺮ&#= 65263; ﺧﻮﺩ ﺭﺍﻣﺴﺘﻨﺪ ﺑﮑﻠﺎﻡ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺩﻳﮕﺮ ﺁﻳﺎﺕ ﺭﺍ ﻣﻨﺴﻮﺥﻭ ﻳﺎ ﺩﻳﮕﺮ ﺍﺣﺎﺩﻳث ﺭﺍ ﺑﺎﻃﻞ ﻭﻣﺠﻌﻮﻝ ﻣﻴﺨﻮﺍﻧﻨﺪ.ﮐ&#= 65258; ﻣﻠّﺎ ﺻﺪﺭﺍ ﺑﺎ ﺯﺑﺎﻥ ﻋﺮﻓﺎﻧﻰ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻭ ﻣﺎﺩﻯ ﺧﻮﺩ ﮔﻔﺘﻪ ﺍﺳﺖ.ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻗﺸﺮﻯ ﻣﻔﻴﺪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ. ﭼﻨﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﻣﻔﻴﺪ ﺗﮑﺎﻣﻞ &= #65261;ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻣﻌﺘﻘﺪ ﺑﭙﻴﺎ&#= 65251;ﺒﺮ ﺑﺎﺷﺪ. ﻭ ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﮐﻪ ﭘﻴﺎ&= #65251;ﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖ ﻣﻘ&= #65262;ﻟﺎﺕ ﺍﻭﻭ ﻣﻌﺎﻧﻰ ﻗﺮﺁﻥ ﺗﺎ ﻗﻴﺎﻣﺖ ﺍﻋﺘﺒﺎﺭ ﺩﺍﺭﺩ. وَلی ﻗﺮﺁﻥ ﺭﺍ محم= 17;د ﻧﻨﻮﺷﺖ ﮔﺮﭼﻪ ﮔﻔﺘﻪ ﺍﺳﺖ.ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻭ ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﺍ&= #65247;ﻬﺎﻣﺎﺕ ﻭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ (ﺗﺎ ﻗﻴﺎﻣﺖ) ﻳﻌﻨﻰ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﺍﺟﺐ ﺍﻟﺄﻃﺎﻋﻪ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﭘ&= #65166;ﻳﺎﻥ ﺩﻳﻨﺪﺍﺭﻯ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺍﺯ= ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺍﻭﻟﻴﺎ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﻣﻌﻘﻮﻟ= 5166;ﺕ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺟ&= #65194;ﻳﺪ ﻭ ﺑﺮﺗﺮ تاﺯﻩ ﺑﺘﺎﺯﻩ ﻭ ﻧﻮ ﺑﻨﻮ ﺩﺍﺭﻧﺪ. ﮔ= ﺮﭼﻪ ﺗﻀﺎﺩﻯ ﺑﺎ ﻋﻘﺎﻳﺪ ﻭﻣﻌﻘﻮﻟﺎﺕ ﺳﻠﻮﮐﻰ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻭ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻗ&#= 65170;ﻠی ﺮﺍ ﻧﺪﺍﺭﻧﺪ.و&#= 1614;لی ﻫﺮ ﻳﻚ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭ ﻣﺮﺩﻣﺎﻥ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌ&= #65264; ﺯﻣﺎﻥ ﮔﻔﺘﻪﺍﻧﺪ.ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻣﺎﻧﻬ&#= 65166;ﻯ ﺑﻌﺪﻯ ﺑﻘﻮﻝ ﻣ&= #65248;ّﺎﻯ ﺭﻭﻣﻰ ﻧﻮ ﺑﻨﻮ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ ﺁﻧﻬﺎ ﺭﺍ ﻧﮕﻔﺘﻪﺍﻧﺪ.ﻭ ﻳﺎ ﭼﻨﺎﻥ ﻭﺍﺿﺢ ﻭ ﻣﺴﺘﺪ&= #65245; ﻭ ﻣﻔﺼّﻞ ﻧﮕﻔﺘﻪﺍﻧﺪ.ﭘ&#= 1587; ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺍﻭﻟﻴﺎ ﻧﻴﺎﺯ ﺑﺘﻔﺴﻴﺮ ﺳﻠﻮ&#= 64400;ﻰ ﻭ ﺗﻮﺿﻴﺢ ﻣﺠﺪﺩ ﻋﺮﻓﺎﻧﻰ ﺩﺍﺭﺩ.ﻭ ﺃﻫﻞ ﮐ= ﻠﺎﻡ ﺑﺠﺎﻯ ﺳﻠﻮﻙ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻋ&#= 65170;ﺎﺩﺕ ﻗﺸﺮﻯ ﻭ ﺍﺟﺮﺍﻯ اﺣﮑﺎﻡ ﻗﺮﺁﻥ ﻭﺍﺣﺎﺩﻳث ﺭﺍﺑﺮﺣﺴﺐ ﻓﻬﻢ ﻭ ﺳﻠﻴﻘﻪ ﻭ ﮐﺸﺶ عُقده ﻫﺎﻯ ﺨﻮﺩ ﺑﺮﺍﻯ ﺑﺮﺗﺮﻯ هاﻯ ﺳﻴﺎﺳﻰ ﻭﻣﺬﻫﺒﻰ ﻣﺎﻧ&#= 65256;ﺪ ﺍﺣﺰﺍﺏ ﺩﻳﮕﺮﺑﺮ ﻣﺮﺩﻡ ﺷﻬﺮ ﻭ ﻫﻢ ﻣﺬﻫﺒﺎﻥ ﻧﺎﺁﮔﺎﻩ ﺧﻮﺩ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺑﻘﻮﻝ ﺳﻴﺎﺳت ﻤﺪﺍﺭﺍﻥ ﻣﺬﻫﺒﻰ ﮐﻨﻮﻧﻰ ﺍﻳﺮﺍﻥﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﭼﮕ&#= 65262;ﻧﻪ ﺑﺎﻳﺪ ﺷﻤﺎ ﺭﺍ ﺑﻔﻬﻤﺎﻧﻴﻢﮐ= 5258; ﻣﻴﺨﻮﺍﻫﻴﻢ ﻗﺮﺁﻥ ﺭﺍ ﺩﺭﺟﺎﻣﻌﻪ ﭘﻴﺎﺩﻩ ﮐﻨﻴﻢ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺁﺯﺍﺩﻯ ﻭ ﻓﻬﻢ ﻭ ﻋﺸﻖ ﻭﺻﺒﻮﺭ&= #65263; ﺍﻧﺴﺎﻥ ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﺩ.ﺁﻧﮕﺎﻩ &= #64344;ﺎﺩﺍﺵ ﺍﻟﻬﻰ ﺍﺯ ﺁﻳﻨﺪﻩ ﺑﻬﺸﺘﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺖ.ﻭﺑﺎﻟﻌﮑ&#= 1587; ﻣﺠﺎﺯﺍﺕ ﺟﻬﻨّﻤﻰ ﺩﺭﺗﻮﻟﺪﺍﺕ ﻧ&#= 65262;ﻉ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﻳﻨﮑﻪ ﻫﻴﭻ ﻣﻮﺭﺩﻯ ﺩﺭ ﻗﻮﺍﻧﻴﻦ ﺍﺳﺘ&#= 65192;ﺮﺍﺟﻰ ﻗﺸﺮﻳّﻮﻥ ﺍﺯ &#= 65239;ﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻣﻮﺭﺩ ﻧﻈﺮ ﭘﻴﺎﻣﺒﺮ ﻭﺧﺪﺍﻭﻧﺪ ﻧم= 740; ﺒﺎﺷﺪ.ﻭ ﻟﺬﺍ ﺑ= ﻘﻮﻝ ﺧﻮﺩﺷﺎﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺧﺪﺍ ﻧﺎﺷﻨﺎس ﺍﺯ ﻋﻘﻞ ﻭ إجماع ﺑﺮﺍﻯ ﮐﺎﺭﺑﺮﺩ ﺑﻌﻨ&#= 65262;ﺍﻥ ﻗﺎﻧﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﮑﻮﻣﺖ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﻫﻴﭻ ﮐﺪﺍﻡ ﺁﻧ&= #65260;ﺎ ﺩﺭ ﺳﻄﺢ ﮐﻤﺎﻝ ﻭ ﻗﺒﻮﻝ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ.ﻋﻘﻞ &= #65251;ﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ &= #64400;ﻪ ﺳﺮﺍﺳﺮ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ &= #1593;ُقده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺣﺎ= ﺿﺮ ﻧﻴﺴﺘﻨﺪ ﺁﻧﺮﺍ ﭘﺎﮐﺴﺎﺯﻯ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﻳﺶ ﮐﻨﻨﺪ.ﮐ&= #65258; ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻭ ﻋﺎﺭﻓﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﺮﺩﻩ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭ ﺩﺭ ﻫﻮﺳﻬﺎﻯ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺗﺎ (ﺣﺪّ ﮐﻔﺎﻳ&= #65174;) ﺭﻭﺍﻥ ﺁﻧﺎﻥ ﺭ&= #65165; ﺑﻴﺸﺘﺮ ﭘﺎﻙ ﻧﻤﺎﻳﺪ ﮐﻪ ﻫﻴﭻ ﮔﺎﻩ ﺭﻭﺍﻧﻬﺎﻣﻄﻠ= 5240;ﺎ ﭘﺎﻙ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﻧﻤﻴﺸﻮﻧﺪ. ﻭﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺃﻫﻮﺭﻣﺰﺩﺍﻣ= 5220;ﻠﻘﺎ ﭘﺎﻙ ﺭﻭﺍﻥ ﺍﺳﺖ ﮐﻪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﭘس ﻧﻴﺎﺯ ﺑﻬﻴﭻ ﮔﻮﻧﻪ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋ&#= 65264; ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﻧﺪﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺑﺮﺭﺳﻰ ﻣﺎ ﺍﺯ ﺃﻫﻞ ﮐﻠﺎﻡ ﻭ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﻗﺸﺮﻯﻣﻴﺘﻮﺍ= 5253; ﺩﺭﻳﺎﻓﺖ ﮐﻪ ﺁﻧﺎﻥ ﺳﻪ ﺭﺷﺘﻪ ﺃﺻﻠﻰ ﺍﺯ ﻣﻨﺒﻊ ﺍﺻﻮ&= #65245; ﺩﺍﺭﻧﺪ.ﻳﮑﻰ ﻓﻬﻢ (ﺍﺻﻮﻝ ﺩﻳﻨﻰ ﻭ ﻋﻘﺎﻳ&= #65194; ﮐﻠّﻰ) ﻭ ﻋﻤﻮﻣﻰ ﺍﺳﻠﺎﻡﮐﻪ ﺳﺮﺍﺳﺮ ﻗﺸﺮﻯ ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺒﺎ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﺍﺳﺖ.ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺩﺭﺳﺖ ﺑﺎﺷﺪ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺩﻳﮕﺮﻯ (ﻋﻠﻢ ﺗﻮﺣﻴﺪ) ﮐﻪ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ.ﮐﻪ ﺻﻔﺎﺕ ﻭ ﻋﻘﺎﻳﺪ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭﻧﻈﺮ ﻣﻴﮕﻴﺮﻧﺪ.ﻭﻟ&#= 1740; ﺒﻤﻌﺮﻓﺖ ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳﻨﺪ ﻭ ﻣﻘﺼﻮﺩ ﺁﻧﻬﺎ ﻋﻘﺎﻳﺪ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻭﻟﻴﺎﻯ ﺑﺎﺯ&#= 64404;ﺸﺘﻪ ﺑﺨﻠﻖ ﺷﺎﻫﺪ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺴﺖ.ﮐﻪﻗﺸﺮ&#= 65263; ها ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ ﺭﺍ ﻋﺒﺎﺩﺕ ﺍﻟﻬﻰ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﻭ ﺳﻮﻡ ﻓﻠﺴﻔﻪ ﺭﺍ(ﻋﻠﻢ ﻧﻈﺮ) ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ &= #65259;ﻤﺎﻥ ﺍﺳﺘﺪﻟﺎﻝ ﻣﻨﻄﻘﻰ ﻋﻘﻞ ﻣﺎﺩﻯ ﺍﺭﺳﻄﻮﺋﻰ ﺍﺳ&#= 65174;. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺳﺘﺪﻟﺎﻝ ﺑﺎ ﻣﻨﻄﻖ ﺑﺎﻟﺎﺗﺮ ﻫﻤﻴ&#= 65208;ﻪ ﺍﺭﺯﺷﻤﻨﺪ ﺍﺳﺖ.ﮐﻪ ﻣﻨﻄﻖ ﺍﻟﻬﻰ ﻳﺎ ﻣﻨﻄﻖ ﺳﻠﻮﮐﻰ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺬﺍ ﻋﻠﻢ ﻧﻈﺮ ﻭ ﻓﻠﺴﻔﻰ ﺭﺍ ﻋﻠﻢ ﺧﺎﺹ (ﺭﺩّ ﺍﺣﺘﺠﺎﺟ&#= 65166;ﺕ ﺍﻳﻤﺎﻧﻰ) ﻭ ﺍﻭﻟﻴﻪ ﻋﻘﻠﻰ ﮔﻔﺘﻨﺪﻭ ﻧﺎﻡ ﺁﻧﺮﺍ( ﺑﺪﻋﺖ) ﮔﺬﺍﺷﺘﻨﺪ ﮐﻪ ﻣﺨﺎﻟﻒ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻧ= ﻈﺮ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﺩ&= #65197; ﺣﺎﻟﻴﮑﻪ ﺗﻨﻬﺎ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ قَدَرﺕ= ; ﺍﺳﺘﺪﻟﺎﻝ ﺑﺎﻋﻘﻞ ( ﺍﻟﻬﻰ ﺑﻴﻦ و بینش) ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪﺍﺻ&#= 65262;ﻝ ﺍﻟﻬﻰ ﻭﺍﺣﺪﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺃﻫﻞ ﮐﻠﺎﻡ ﺍﺳﺘﺪﻟﺎﻝ ﻭﻣﻨﻄﻖ ﺁﻧﻬﺎ ﻗﻄﻌﺎ ﺍﻟﻬﻰ ﻧﻴﺴﺖﺣﺘﻰ ﺍﮔﺮ ﻣﻨﻄﺒﻖ ﺑﺎ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬ&#= 65166; ﮔﻮﺵ ﺑﻔﺮﻣﺎﻥ &= #64344;ﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤ&= #65228;ﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ.ﻭ ﻫﺮﮔﻮﻧﻪ ﺍﺑﺘﮑﺎﺭﻯ ﺍﺯ ﺳﺎﻟﻚ ﺑﺪﻋﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺍﺯﻣﻨﻈﻮﺭ ﺧﺪﺍﻭﻧﺪ.ﻭ ﺁﺭﺯﻭﻫﺎ ﺧﻴﺎﻝ ﻣﻴﮑﻨﻨﺪ ﺩﻓﺎع اﺯ ﺍﻓﮑﺎﺭ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻫﺪﺍﻑ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﻭﻭﺍﻗﻌﻴّﺖﺍA= 199; عُقده ﻫﺎﻯ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺧﻮﺩﺷﺎﻥ ﺍﻟﻬ&#= 65166;ﻡ ﺃﻫﺮﻳﻤﻨﻰ ﺩﺍﺭﻧﺪ. ﺍﮔﺮ ﻓﺎﺭﺍﺑﻰ ﻋﻠﻢ ﮐﻠﺎﻡ ﺭﺍ ﺩﺭ ﻣﻘﺎﻡ ﻭﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺑﻌﺪ ﺍﺯ ﻋﻠﻢ ﻓﻘﻪ ﮔﻔﺖ. ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﻓﻘﻪ ﺳﻠﻮﮐﻰ ﻭ ﭘﮕﺎﻫﻰ ﺍﻟﻬﻰ &= #64400;ﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪﻫﺮﺩﻭ= 5263; ﻋﻠﻢ ﮐﻠﺎﻡ ﻭ ﻋﻠﻢ ﻓﻘﻪ ﺍﺩﻋﺎﺋﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰﻓﺎﺳﺪ &#= 64400;ﻨﻨﺪﻩ ﺭﻭﺍﻧﻬﺎ ﻣﻴﺒﺎﺷﻨﺪﻭ ﻧﻪ ﺗﮑﺎﻣﻞ ﺑﺨ&= #65206; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 64380;ﻮﻥ ﻓﻘﻪ ﺷﻬﻮﺩﻯ ﻭ ﭘﮕﻴﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺩﺭ ﻳﻚ ﭘ&= #64405;ﺎﻫﻰ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>القُدُ&= #1587; ﺑﻮﺩﻩ ﺑﺎﺷﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺃﻫﻞ ᤨ= 0;ﻠﺎﻡ (ﻏﺎﻳﺖ ﻭ ﻫﺪﻑ) ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﺩﻳﺎﻧﺖ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺍﻟﺒﺘﻪ ﺍﺯ ﺩﻳﺎﻧﺖ ﻣﻔﻬﻮﻡ ﻗﺸﺮﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺍﺳﺖ.ﻭ ﻧﺪﺍﻧﺴﺘﻪ ﺭﻭﺯ ﺑﺮﻭﺯ ﺗﻐﻴﻴﺮﺍﺕ ﺑﺮ&#= 65187;ﺴﺐ ﻋﻘﻞ ﻫﺮﻳﻚ ﺍﺯ ﻣﺘﻔﮑﺮﻳﻦ ﺃﻫﻞ ﮐﻠﺎﻡ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨ&#= 65194;.ﮐﻪ ﺍﮐﻨﻮﻥ ﺗﻔﺎﻭﺕ ﻋﻈﻴﻢ ﻣﻌﻘﻮﻟﺎﺕ ﺃﻫﻞ ﮐﻠﺎﻡ ﮔﺬﺷﺘﻪ ﺑﺎ ﮐﻨﻮﻧﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ.ﭼﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺬﺍﻫﺐ ﺗﺴﻨّﻦ ﻳﺎ ﻣﺬﺍﻫﺐ ﺗﺸﻴّﻊ. ﻓﻠﺴﻔ&#= 65258; ﻧﻴﺰ ﮐﻪ ﻏﺎﻳﺖ ﻭﻫﺪﻑ ﺧﻮﺩ ﺩﺭ ﺣﺼﻮﻝ ﻣﻌﺮﻓﺖ ﻭ ﮐﻤﺎﻝ ﻣﻴﺪﺍﻧﻨﺪ ﻧﻪ ﺧﻮﺩ ﺷﺎﻳﺴﺘﻪ ﺣﺮﮐﺖ ﺑﺠﻠﻮ ﻭﺑﺤﻘﻴﻘﺖ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﺍ&= #65247;ﮕﻮﻯ ﮐﺎﻣلی ﺮﺍ ﺑﺮﺍﻯ کسب ﻣﻌﺮﻓﺖ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. ﮔﻮﺋﻰ ﮐﻮﺭﻯ ﺗﻘﻠﻴﺪ &= #64400;ﻮﺭ ﺩﻳﮕﺮﻯ ﻣﻴﮑﻨﺪﻭ ﺭﺍﻫﻨﻤﺎﻯ ﺑﺎﭼﺸﻢ ﺣﻘﻴﻘﺖ ﺑﻴﻦ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ &= #65169;ﺤﻘﻴﻘﺖ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣﺪّ ﺃﮐثر ﺩﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺮﺍ ﺩﺍ&#= 65197;ﻧﺪ. ﭘس أﻫﻞ ﮐﻠﺎﻡ ﻭﺍﻗﻌﺎ ﺍﺭﺗﺠﺎﻋﻰ ﻭ ﻗﺸﺮﻯ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻫﺴﺘﻨﺪ ﮔﺮﭼﻪ &= #65169;ﻐﻠﻂ ﺣﻔﻆ ﺷﺮﻳﻌﺖ ﺭﺍ ﻫﺪﻑ ﺧﻮﺩ ﺩﺍﺭﻧﺪ.ﻭ ﺍﻳﻦ = ﺷﺮﻳﻌﺖ ﻧﻈﺎﻡ ﻓﮑﺮﻯ ﻭ ﺩﻳﻨﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ.ﮐﻪ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻋﺎﻣﻞ ﻣﻬﻤﻰ ﺩ&= #65197; ﺗﻐﻴﻴﺮ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺗﻐﻴﻴﺮ ﻣثبت A= 261; ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﺑﺎ ﻳﻚ وَلی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﻫﺪﻑ ﻭﺍﻗﻌﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺃﻫﻞ ﮐﻠﺎﻡﺣﻔﻆ ﺳﻴ&#= 65166;ﺳﻰ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﺍﺳﺖ ﮔﻮﺋﻰ ﻣﺴﻴﺤﻴﺎﻥ ﻭ ﻏﻴﺮﻩ ﻣﻤﮑﻦ ﺍﺳﺖ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﺍﺳﻠﺎﻣﻰ ﺭﺍ ﺍﺸﻐﺎﻝ ﻭ ﺗﺤﮑّﻢ ﺳﻴﺎﺳ= 5264; ﻭ ﻣﮑﺘﺐ ﻓﮑﺮ ﻣﺬﻫﺒﻰ ﻏﻴﺮ ﺍ&= #65203;ﻠﺎﻣﻰ ﺧﻮﺩﺭﺍ ﺑﺮ ﻣﺮﺩﻡ ﻣﺴﻠﻤﺎﻥ ﺩﺍﺭﻧﺪ. ﺩﺭﺣﺎ&= #65247;ﻴﮑﻪ ﺣﮑﻮﻣﺘﻬﺎ ﻫﻤﻴﺸﻪ ﺩﺭﮐﻨﺘﺮﻝ ﻧﺰﺩ ﺟﺎﻩ ﻃﻠﺒ&= #65166;ﻥ ثرﻭﺗﻤﻨﺪ ﻭ ﺳﻴﺎﺳﺖ ﭘﻴﺸﻪ ﻭ ﻧﻈﺎﻣﻰ ﻣﻴﺒ&= #65166;ﺷﺪ. ﻭ ﺩﺭﻋﻤﻞ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺤﻠّﻰ ﺑﺮﺍﻯ ﮐﻨﺘﺮﻝ ﻣﺮﺩﻡﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﻭﻳﺎ ﺣﻔﻆ ﺣﮑﻮﻣﺖﺍﺯ ﺗﺴ&#= 65248;ّﻂ ﺭﻗﻴﺒﺎﻥ ﺟﺎﻩ ﻃﻠﺐ ﺩﻳﮕﺮ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴ&#= 64401;ﻨﻨﺪ. ﻭ ﺁﺧﻮﻧﺪﻫﺎ ﻧﻴﺰﺍﺯﺟﺎﻩ ﻃﻠﺒﺎﻥ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﮕﻴﺮﻧﺪ ﻭ ﺭﻭﺯ ﺑﺮﻭﺯ ﺑﺤﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ ﺁﺧﻮﻧﺪﻫﺎ به = 5191;ﻠﻔﺎﻯ ﺩﻳﻨﻰ و ﻮﻟﺎﻳﺖ (ﻣﻄﻠﻘﻪ ﻓﻘﻴﻪ) دیکتاتوری ﺁﺧﻮﻧﺪﻫﺎ ﻣﻨﺠﺮ ﻣﻴﮕﺮﺩﺩ. ﭼﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺍﺯ ﭘﺸﺖ ﭘﺮﺩﻩ ﻭﻧﺎﭘﻴﺪﺍ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ ﺑﺎ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻧﻴﺮﻭﻫﺎﻯ ﺍﺳﺘﻌﻤﺎﺭﻯ ﺧﺎﺭﺟﻰ ﻣﻴﮑﻨﻨﺪ ﻭ ﭼﻪ = ﻋﻤﻠﺎ ﻣﺎﻧﻨﺪ ﺍﻳﺮﺍ&#= 65253; ﺍﻣﺮﻭﺯ به (ﮐﻞّ ﺣﮑﻮﻣﺖ) ﻣﻴﺮﺳﻨﺪ. ﺁﻧﮕﺎﻩ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﺍﻥ ﻭ ﻧﻈﺎﻣﻴﺎﻥ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺣﮑﻮﻣﺖ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ ثرﻭﺗﻤﻨﺪ ﻭ ﻧﻈﺎﻣﻰ ﻭ ﺳﻴﺎﺳﻰ ﻭﺟﺎﻩ &= #65219;ﻠﺐ ﺣﮑﻮﻣﺖ ﻓﺮﺻﺖ ﺗﻤﻠّﻖ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺑﻘﻮﻝ ﺧﻮﺩﺷﺎﻥ ﺣﺘﻰ ﺍﮔﺮ ﮐﻤﻮﻧﻴﺴﺖ ﺿﺪ ﺩﻳﻦ ﻭ ﺧﺪﺍ ﺑﺎﺷﻨﺪﮐﻪ ﺭﻭ&#= 65199;ﻯ ﺑﺘﻮﺍﻧﻨﺪ ﺣﮑﻮﻣﺖ ﺭﺍ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎ ﺑﮕﻴﺮﻧﺪ.وَل®= 0; ﻣﻌﻤﻮﻟﺎ ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﻣﻮﻓﻖ ﻧﻤﻴﺸﻮ&#= 65255;ﺪ ﻭ ﻗﺮﺑﺎﻧﻰ ﻫﺎﻯ ﺯﻳﺎﺩﻯ ﻣﻴﺪﻫﻨﺪ.ﺯﻳﺮ&#= 65165; ﺁﺧﻮﻧﺪﻫﺎ ﮐﻨﺘﺮﻝ ﻣﺮﺩﻡ ﺭﺍ ﺩﺭ ﻣﺴﺎﺟﺪ ﺩﺍﺭﻧﺪ.ﻭ ﺑﻘﻮﻝ ﺧﻮﺩﺷﺎ&#= 65253; ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﺻﺤﻨﻪ ﻧﮕﺎﻩ ﻣﻴﺪﺍﺭﻧﺪ.ﻭ ﻫﺮ ﺭﻭﺯ ﺑﻬﺎﻧ&= #65258;ﺍﻯ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ.ﻣﺎﻧ&#= 65256;ﺪ ﺧﻄﺮ ﺣﻤﻠﻪ ﺍﻣ&= #65198;ﻳﮑﺎ ﻭ ﻳﺎ ﺧﻄﺮ ﺍﺳﺮﺍﺋﻴﻞ ﺑﺮ ﺑﻴﺖ ﺍﻟﻤﻘﺪس &#= 65261; ﻓﻠﺴﻄﻴﻦﻭ ﻧﻈ&#= 65166;ﻳﺮ ﺁﻥ.ﻭ ﺣﻔﻆ ﺣﻘﻴﻘﺖ ﺗﻨﻬﺎ ﺑﺎ ﺗﻮﺳﻌﻪ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎ&#= 65255;ﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪﻭ ﻧﻪ ﺗﻮﺳﻌﻪ ﺍﺣﺘﻤﺎﻟﻰ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭ ﺩﻳﮕﺮ ﺍﻗﺸﺎﺭ ﺣﺮﻓﻪﺍﻯ ﻭ ﻓﻨّﻰ ﺩﻳﮕﺮ ﮐ&#= 65258; ﻣﺮﺩﻡ ﺗﻨﻬﺎ ﺑﻔﮑﺮ ﻧﺎﻥ ﻓﺮﺯﻧﺪﺍﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﭘ= س ﻣﺨﺼﻮﺻﺎ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﺳﻄﺢ ﻓﻘﺮ ﻭﮔﺮﺍﻧﻰ ﻭ ﺟﻬﺎﻟﺖ ﻣﻴﮕﺬﺍﺭﻧﺪ.ﮐ&#= 65258; ﺁﺧﻮﻧﺪﻫﺎ ﮔﺮﺍﻥ ﺳﺎﺯﻯ ﻭﭘﺎﺋﻴﻦ ﺁﻭﺭﺩﻥ ﺍﺭﺯﺵ &= #64344;ﻮﻝ ﺭﺍﻳﺞ ﻣﺮﺩﻡ ﺭﺍ ﺑﺰﺣﻤﺖ ﺩﺭ ﺣﺪّ ﻣﺮﮒ ﻣﻴﺮﺳﺎﻧﻨﺪ ﮐ&#= 65258; ﺑﺘﻮﺍﻧﻨﺪ ﺣﺪّ ﺃﻗﻞ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ ﻭﻓﮑﺮ ﻫﺮ ﺁﺯﺍ&= #65193;ﻯ ﻭﺣﻘﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﻨﻤﺎﻳﻨﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻋﻠﻢ ﮐﻠﺎﻡ ﻧﺘﻴﺠﻪ ﺳﻴﺎﺳ&#= 65264; ﺑﻨﺎﻡ ﺍﺳﻠﺎﻡ&#= 64380;ﻮﻥ ﺧﻠﻔﺎ ﻭ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻋﻤﻠﺎ ﺩﻭﺭ ﺗﺮ ﺍﺯ ﺧﺪﺍ ﺷﺪﻥ ﺍ= ﺳﺖ. ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﻧﻔﻮﺫ ﻣﺨﻔﻰ ﺍﺳﺘﻌﻤﺎﺭ ﮔﺮﺍﻥ ﺟﻬﺎﻧﻰ ﻭ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥﻭ ﺣﺘﻰ ﺍﺯ ﻧﻔﻮﺫ ﺭﮊﻳﻤﻬﺎﻯ ﺍﺳﻠﺎﻣﻰ ﺩﻳﮕ&#= 65198; ﺩﺭ ﻣﻴﺎﻥ ﺑﺎﺷﺪ ﮐﻪ ﺣﺘﻤﺎ ﻫﺴﺖﻭ ﻣﺤﺮﻙ ﺁﺧﻮﻧﺪ&#= 65259;ﺎﻯ ﺳﻴﺎﺳﻰ ﻣﻴﺒﺎﺷﻨﺪ ﺑﺮﺍﻯ ﻣثاﻝ ﺭﮊﻳﻤﻬﺎﻯ ﻋﺮﺑﺴﺘﺎﻥ ﺳﻌﻮﺩﻯ ﺑﺨﺎﻃ&#= 65198; ثرﻭﺕ ﺳﺮﺷﺎﺭ ﺧﻮﺩﻫﺰﺍﺭﺍﻥ ﻣﺴﺠﺪ ﻭﺳﺎﺯﻣ&#= 65166;ﻧﻬﺎﻯ ﻭﺳﻴﻊ ﻓﺮﻫﻨﮕﻰ ﻭ ﺗﺸﮑﻴﻠﺎﺗﻰ ﻫﺮ ﻣﺴﺠﺪ ﺩﺭ ﺳﺮﺍﺳﺮ ﺟﻬﺎﻥﺗﺴﻠﻂ ﺧﻮﺩﺭﺍ ﺑﺮ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﺩﻳﮕﺮ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮ&= #65165; ﭘﻮﻝ ﺑﻴﺸﺘﺮ ﺧﺮﺝ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺗﺮﻭﺭﻳﺴﺘﻬﺎ= 5263; ﺣﺮﻓﻪﺍﻯ ﭼﻮﻥ ﺑﻦ ﻟﺎﺩﻥ ﻗﻠﺐ = قَدَرﺕ ﺑﺮﺗﺮ ﺍﻣﺮﻳﮑﺎ ﺭﺍ ﺑﺮ ﺳﺮ ﻣﺮﺩﻡ ﺑﺮﻳﺰﻧﺪ ﮐﻪ ﺣﺘﻰ ﻫﺮ ﺑﺮﺗﺮﻯ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻳﺎ ﻣﺬﻫﺒﻰ ﻭﺩﻳﻨﻰ ﺩﻳﮕﺮ ﺭﺍ ﻣﺘﺰﻟﺰﻝ ﮐ&= #65256;ﻨﺪ. ﺩﺭﺣﺎﻟﻴﮑﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺎﻥ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻭ ﮔﻤﻨﺎﻣﻰ ﺧﻮﻳﺶ ﺭﺍ ﺩﺍﺭ&= #65255;ﺪ. ﻭ ﺗﻨﻬﺎ ﺣﻔﻆ ﺍ= ﺻﺎﻟﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍﮐﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ ﺁﻫﺴﺘﻪ ﻭ ﻧﺎﭘﻴﺪﺍ ﭘﻴﺶ ﻣﻴﺮﻭﺩ ﺣﻔﻆ ﻧﻤﺎﻳﻨﺪ.ﻭ ﭼﻨﻴﻦ ﺍﺣﻮﺍﻟ&#= 65264; ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﻫﻤﻴﺸﻪ &= #65165;ﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﺯﻳﺮﺍ ﻣﺮﺩﻣﺎ&#= 65253; ﻭ ﭘﻴﺮﻭﺍﻥ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯﻣﺎﻧﻨﺪ ﺍﮐثر ﻗﺮﻳﺐ ﺑﺎﺗّﻔﺎﻕ ﻣﺴﻠﻤﺎﻧﺎﻥﺩ= 5197; ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﻭﮐﻢ ﻋﻘﻠﻰ ﺧﻮﺩ ﻫﺴ&= #65176;ﻨﺪ. ﭘس ﻋﻘﻞ ﻭ قَد= 14;رﺕ ﻓﻬﻢ ﺣﻘﺎﻳﻖ ﺍ&= #65247;ﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﭘﺮ ﺧﻄﺮ ﺧﻮﺩ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻨ&#= 65194;.ﻭ ﻟﺬﺍ ﺟﻬﻨّﻢ ﺟ&#= 65260;ﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﻣ&= #64401;ﺮﺭ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﺁﻳﻨﺪﻩ ﺩ&= #65197; ﺟﻬﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﻫﻤﭽﻨﺎﻥ ﺟﻬﺎﻥ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﻨّﻤﻰ ﺟﺎﻳﮕﺎﻩ ﻋﺬﺍﺏ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﺗ&= #65166; ﺑﺎ ﺭﻧﺞ ﺗﺠﺮﺑ&= #65258; ( ﺧﻄﺎ ﻭﻣﺠﺎﺯﺍﺕ) ﭼﻮﻥ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭ ﺍﺯ ﻧﻮ ﺗﺎ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﻋﻘﻞ ﺑﻬﺘﺮ ﻭ ﺷﺨﺼﻴّﺖ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻧ&#= 65264; ﺩﻳﮕﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ.ﮐﻪ ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﻟﺎﺯﻡ &= #65227;ﻘﻠﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻧﺪ ﻋﺎﻗﺒﺖ ﻫﻤﺎﻥ ﻫﺪﻑ ﺃﺯﻟﻰ ﺍﻟ&= #65260;ﻰ ﺩﺭ ﻓﺮﻣﺎﻥ (ﮐﻦ ﻓﻴﮑﻮﻥ)ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ = ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ. = ﮐﻪ ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳ&#= 65256;ﺪ. ﮐﻪ ﻓﺮﻣﺎﻥ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﮐﻦ ﻓﻴﮑﻮﻥﻳﺎ &= #65207;ﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭ ﺗﮑﺎﻣﻞ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.ﮐﻪ &= #65169;ﺎ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻮﻓﻖ ﮔﺮﺩﻧﺪﮐﻪ ﻫﻤ&#= 65258; ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮ&#= 65193;. ﻭ ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻨﻮﻉ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ.&= #65175;ﺎ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻋﺎﻗﺒﺖ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﻨﻮ= 5197;ﺍﻟﺄﻧﻮﺍﺭ ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﻨﺪ.ﺯﻳﺮﺍ &= #65169;ﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪ&= #65165;ﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. وَل= 40; ﺑﻘﻴﻤﺖ ﺗﮑّﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧ&#= 65262;ﻋﻰ ﺩﺭ ﺟﻬﻨّﻤﻬﺎﻯ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮعی ﻮﺩﺭ ﺟﻬﺎﻥ ﻫﻤﻴﺸﻪ &= #65183;ﻬﻨّﻤﻰ. ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻬﺸﺖ ﺗﮑﺎﻣﻠﺎﺕ ﺍﻧﻮﺍﻉ ﻓﺮﺍﻭﺍﻥ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺑﺎ ﻋﺬﺍﺑﻬﺎﻯ ﺟﻬﻨّﻤﻰ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻩﺍﻧﺪﮐ= 5258; ﮐﺮﺍﻣﺎﺕ ﻧﻴﮑﻮﻯ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﻧﺪ ﭼﻪ ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺻﺮﻑ ﻟﺬﺗﻬﺎﻯ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﻭﻣﺎﺩﻯ ﻭ ﻧﻴﻤﻪ ﺣﻴﻮﺍ&= #65255;ﻰ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ &= #64400;ﻪ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺨﻮﺩﺷﺎﻥ ﻣﻴ&#= 65170;ﺎﺷﺪﻟﺬﺍ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻳﻚ ﺭﺣﻤﺖ ﻭ ﻓﺮﺻﺖ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺃﺭﻭﺍﺡ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺻﻮﻟﺎ ﺩﻳﻦ ﺍﻟﻬﻰ ﺑﺎ ﺳﻠﻮﻙﻭ ﺩﻳﻦ ﻭﺭﺯﻯ ﻳﺎ ﻋﺸﻖ = ﻭﺭﺯﻯ ﺑﻮﺳﺎﺋﻞ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎوَ= 04;ی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﭘس ﺧﻄﺮﻯ ﺑﺮﺍﻯ ﺩﻳﺎﻧﺖ ﺍﻟﻬﻰ ﻧﻴﺴﺖ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺑﺮ&#= 65165;ﻯ ﺣﻔﻆ ﺩﻳﻦ ﻣﻴﮑﻮﺷﻨﺪ.ﻭﺗ&#= 65256;ﻬﺎ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65191;ﺪﺍﻭﻧﺪ ﺧﻮﺩﺭﺍ ﻣﺴؤﻝ ﺣﻔﻆ ﺩﻳﻦ ﻣﻴﺪ&= #65165;ﻧﺪ. ﻭ ﻫﺮﮐس ﺧﻮﺩ ﻣﺴؤوﻝ ﺗﮑﺎﻣA= 246; ﺭﻭﺣﻰ ﺧﻮﻳﺶ ﻭﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻧ&= #65204;ﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭﻏﻴﺮﺍﻟﻬﻰﻋ= 5166;ﺷﻖ ﻋﻘﻞ ﮐﻨﻮﻧﻰ ﺧﻮﺩﮐﻪ ﻋﻘﻠﻰ ﺑﺸﺮﻯ ﻣﺎﺩﻯ ﻭﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ.ﭼﻪ ﺭﺳﺪ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻧﺪﺍﻧﺴﺘﻪ ﻋﺎﺷﻖ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ.ﻭ ﺍﮔﺮ ﺗﻌﺼّﺐ ﺑ&#= 65188;ﻘّﻰ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺑﺎﺷﺪﺗﻌﺼّﺐ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﻫﺪﻑ ﺍﻟﻬﻰ ﺧﻮﺩ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﻣﻴﮑﻮﺷﻨﺪﻭﻟ= 5262; ﺧﻮﺩﺭﺍ ﻣﺤﺮﻭم اﺯ ﻣﻘﺎﻣﺎﺕﺍﺟﺘ= 5252;ﺎﻋﻰ ﻭﻳﺎ ثرﻭﺗﻬﺎA= 263; ﻤﺎﺩﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﺣﺪّ ﺃﻗﻞ ﺍﻣﮑﺎﻧﺎﺕ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ.ﻭ ﺍﻳﻦ = تصوّف محمّدﻯ ﻭتصو&#= 1617;ف ﺍﻳﺮﺍﻧﻰﻣﺎﻧ= 5256;ﺪ ﺩﻳﮕﺮ ﺗﺼﻮﻓﻬ&#= 65166;ﻯ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻓﻘﻂ ﺑﻔﮑﺮ ﺗﺼﻔﻴﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺻﻔﺎ ﺩﺍﺩﻥ ﺑﺎﺧﻠﺎق ﻮ ﺭﻭﺣﻴﻪﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯﻮ ﺍﺻﻄﻔﺎﻯ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺷ&#= 65260;ﻮﺩ ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﻣﻴﺒ&= #65166;ﺷﺪ. ﻭﻟﻮ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺑﺨﻠﻖ ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺷﺘﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﻨﺪ. &= #65165;ﮔﺮ ﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎ&= #65251;ﺒﺮ ﻣﺴﻠﻤﺎﻧﺎﻧﻰ &#= 65169;ﻮﺩﻧﺪ ﮐﻪ ﺟﺰ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺑﺎ ﭘﻴ&= #65166;ﻣﺒﺮ ﭘﻴﻤﺎﻥ ﺳﻠﻮک= 740; ﻨﺪﺍﺷﺘﻨﺪ.ﻭ ﻳﺎ ﺍﺯ ﺗﻬﺪﻳﺪﺍﺕ ﺟﻬﻨّﻤﻰ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻔﺖ ﻣﻴﺘﺮﺳﻴﺪﻧﺪ. &= #1608;َلی ﭘس ﺍﺯ ﻭﻓﺎﺕ ﭘ&= #65268;ﺎﻣﺒﺮﻭ ثرﻭﺗﻬﺎﻯ ﻏﺎﺭﺕ ﺷﺪﻩ ﺍﺯ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﺍﺷﻐﺎﻝ ﺷﺪﻩ عمر ﺁﻧﮕﺎﻩ ﻫA= 250; ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭ ﻧﻴﺰ ﺗﺮس ﺧﺪﺍ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻧﻤﻮﺩﻧﺪ. ﮔﺮﭼ&= #65258; ﻓﺮﺍﻣﻮﺷﻰ (ﻋﻬ&= #65194; إلَست) ﺩﺭ ﺁﻧﻬﺎ ﻋﺎﻣﻞ ﺍﺻﻠﻰ ﺑﻮﺩﻩﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺁﺧﺮ ﺧﻮﺩ ﺗﻌﻬّﺪ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ. ﮐﻪ ﭘﺎﺳﺦ ﻟﺒّﻴﻚ ﺭﺍ ﺑﺘﺠﺴّﻢ ﺍﻧﺴ= 5166;ﻧﻰ ﻫﻤﺎﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯﺑﺮﺍﻯ= 5175;ﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻮﺍﻧﺠﺎﻡ ﺳﻠﻮﻙ ﺑﺪﻫﻨﺪ.&= #64400;ﻪ ﻫﺪﻑ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺩ&= #65197;ﺍﻳﻦ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﺑﺎﺷﺪ.ﻭ ﻟﺬﺍ ﭘس ﺍﺯ ﺍﺗﻠﺎﻑ &= #64400;ﺮﺍﻣﺎﺕ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﮔﺬﺷﺘﻪ ﺧﻮﺩﺭ&#= 65165; ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻬﺘﺮﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺟﻬﻨّﻢ ﻣﺴﺦ ﺣﻘﻴﺮﺗﺮ ﺑﺸﺮﻯ ﻭ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ&#= 65261; ﺑﺪﺗﺮ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ ﻣﻴﮕﺮﺩﻧﺪ.ﺗﺎ ﭼﻘﺪﺭ ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﮔﻨﺎﻩ ﻭ ﻓﺴﺎﺩ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔ&#= 65166;ﻩ ﺧﻮﺩ ﺍﻧﺪﻭﺧﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺗﻌﺼّﺐ ﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰ ﺑﻬﺮ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﮑﻞ ﺁﻥ ﺍﻭﺝ ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﭼﻪ ﺗﻌﺼّﺐ ﻣﻠ&#= 1617;ﻰ ﻭ ﺯﺑﺎﻧﻰ ﻭ ﻗﻮﻣﻰ ﻭ ﻳﺎ ﺑﻬﺮ ﻓﻠﺴﻔﻪ ﺍﺧﻠﺎﻗﻰ ﻭ ﺻﻔﺎﺗﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ.ﮐﻪ ﭘﻴﺪﺍﻳﺶ ﺍﺣﺰﺍﺏ ﺳﻴﺎﺳﻰ ﻭ ﻣﺬﺍﻫﺐ ﺳﻴﺎﺳ&#= 65264;ﺩﻗﻴﻘﺎ ﻧﻤﻮﻧﻪ ﺍﻳﻦ ﺗﻌﺼّﺒﺎﺕ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭ ﺳﺘﻤﮕﺮﻯ ﺑﺨﻮﺩ ﻭﺩﻳﮕﺮ&#= 65165;ﻥ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺎ ﺩﺍﺳﺘﺎﻥ ( ﺭﺟﻮﻉ ﺑﻘﺮﺁﻥ) ﺑﻘﻮﻝ ﺃﻫﻞ ﮐﻠﺎﻡ ﺍﻓﺴﺎﻧ&#= 65258;ﺍﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ.ﺯﻳﺮﺍ ﻋﻤﻠﺎ ﺭﺟﻮﻉ ﺑﻌﻘﺪﻩ ﻫﺎﻯ ﺗﺎﺯﻩ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. و&= #1604;ی ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺟﻮﻉ ﺑﻤﺮﺍﺗﺐ قُر¡= 7;هﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺩﻭ ق&#= 1615;رّه ﻗﺮﺁﻥ ﺍﻭﻟﻴﺎﻯ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺗﺪﺑﻴﺮﺍﺕ ﻭ ﺭﺍﻫﻨﻤﺎﺋﻰ ﺍ&#= 65247;ﻬﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﻴﮕﺮﺩﺩ. ﺭﺟﻮﻉ ﺑﻘﺮﺁﻥ ﭼﻪﺭﺳﺪﺭﺟﻮﻉ ﺑﺴﻨّﺖ ﻭﻋﺘﺮﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺎﻣﺒ= 5198;ﮐﻪﻫﻤﺎﻥ اوﻟﻴﺎﻯ ﺍﻟﻬA= 264; ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ &= #65169;ﺎﺯ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﺍﺳﺖ.ﮐﻪ ﺭﺟﻮﻉ ﺑﺴﻨّﺖ ﭘﻴﺎﻣﺒﺮ ﭘس اﺯ ﭘﻴﺎﻣﺒﺮﻭ ﺩﺭ ﺻﻮﺭﺕ ﺍﺧﺘﻠﺎﻑ ﻣﺮﺍ&#= 65183;ﻌﻪ ﺑﻌﺎﺩﺍﺕ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺴﺖ.ﮐﻪﻭﻯ ﺑ&= #65198;ﺣﺴﺐ ﺳﻠﻴﻘﻪ ﺭﻓﺘﺎﺭﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﻋﺼ= ﺮﻫﺎﻯ ﺑﻌﺪﻯﻋﺮﻑ ﺟﺎ&#= 65197;ﻯ ﺍﺧﻠﺎﻗﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﺍﺷﺨﺎﺹ ﭼﻨﺎﻥ &= #65227;ﻮﺽ ﻣﻴﺸﻮﺩ ﮐﻪ ﻋﺎ&= #65193;ﺍﺕ ﭘﻴﺎﻣﺒﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺳﻨّﺖ ﭘﻴﺎﻣ&#= 65170;ﺮﻫﻤﺎﻥ ﺳِﻨﺖ ﺷﺪﻥ ( ﺑﺪﻭﻥ ﺗﺸﺪﻳﺪ) = ﭘﻴﺎﻣﺒﺮ ﻫﻤﺎﻥ ﺳِﻨﺖ ﻭﻣﻘدّس ﺷﺪﻥ ﻣﺴﻴﺤﻰ ﺩﺭ ﺳﻠ&= #65262;ﻙ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﺎﺭﻯ ﮐﻪ ﺁﺧﻮ&= #65255;ﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺁﻧﺮﺍ ﮐﺎﺫﺏ ﻭ ﺑﺎﻃﻞ ﻣﻴﺪﺍﻧﻨﺪ.ﺍﻳ&#= 65254; ﻋﺎﺩﺍﺕ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺯﻥ ﮔﺮﻓﺘﻦ ﻭ ﻋﻄﺮ ﺯﺩﻥ ﻭ ﺑﺴﺰﻩ ﺯﺍﺭ ﻋﻠﺎﻗﻪ ﺩﺍﺷﺘﻦ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻧﻤﻴﺒﺎﺷﺪ.ﻭ ﻋﺘﺮﺕ ﻭ ﺃﻫﻞ ﺑﻴﺖ محمّد ﻧ᥽= 8; ﻓﻘﻂ ﮐﻪ ﺳﺎﺩﺍ&= #65173; ﻧﻴﺴﺘﻨﺪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ &= #65191;ﻮﺩ ﻧﮑﺮﺩﻩﺍﻧﺪ ﮐﻪ ﺩﺭ ﺻﻮﺭﺕ ﺩﺭﺳﺘﻰ ﻧﮋﺍﺩ ﻭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺳﺎﺩﺍﺕ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻭ عل= 740;ّ ﻭ ﻓﺎﻃﻤﻪ ﻭ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ ﺑ&= #65166;ﺯﻋﺘﺮﺕ ﻭ ﺃﻫﻞ ﺑﻴﺖ ﻧﻤﻴﺒﺎﺷﻨﺪ. ﺣ&= #65176;ﻰ ﺑﻔﺮﺽ ﺳﺎﺩﺍﺕ ﻭﺍﻗﻌﻰ ﺩﺭﻧﮋﺍﺩ ﭘﻴﺎﻣﺒﺮ ﻣﺎن= 606;د ﺩﻭ ﺩﺧﺘﺮ ﭘﻴﺎﻣﺒﺮ ﻗﺒﻞ ﺍﺯ ﻓﺎﻃﻤﻪﭼﻮ&#= 65253; ﻣﺎﻧﻨﺪ ﭘﺴﺮ ﻧﻮﺡ ﺑﺎ ﺑﺪﺍﻥ ﺑﻨﺸﺴﺘﻨﺪ ﺧﺎ&#= 65255;ﺪﺍﻥ نبوّت ﻭ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ ﺍﻧﺪ.ﻣﺎﻧﻨﺪ ﭘ&= #65204;ﺮ ﺍﻣﺎﻡ ﮐﻪ ﺟﻌﻔﺮ ﮐﺬﺍﺏ ﺷﺮﻳﻚ ﺗﻮﻃﺌﻪ ﺧﻠﻴﻔﻪ ﻣﺘﻮﮐّﻞ ﻋﺒﺎﺳﻰ ﺑﻮﺩ ﻧمی ﺘﻮﺍﻧﺴﺖ ﻋﺘﺮﺕ ﭘﻴﺎﻣﺒ&#= 65198; ﺑﺎﺷﺪ ﻭ ﺍﻳﻦ( ﻋﺘﺮﺕ )ﻳﺎ ﻫﻤﺎﻥ (ﺁثاﺭ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ) ﭘﻴﺎﻣﺒﺮ ﭘس ﺍﺯ ﻣﺮﮒﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﺎﺯﮔﺸﺘﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﻠق هستند ﮐﻪ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ &= #1605;حمّد ﻣﻴﺒﺎﺷﺪ.ﮔﺮﭼ&#= 65258; ﺍﻭﻟﺎﺩ ﻧﮋﺍﺩﻯ ﻭﮊﻧﺘﻴﮑﻰ ﭘﻴ&#= 65166;ﻣﺒﺮ ﻧﺒﺎﺷﻨﺪ.ﻭﺗﻨ&#= 65260;ﺎ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﻭ ﺃﻫﻞ ﺑﻴﺖ ﻭ ﻋﺘﺮﺕ ﺍﻭﺷﺎﻫﺪﺍﻥ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯﻭ ﻗﺒﻞ ﺍﺯ ﻣﺮﻭﺭ ﺍﺯ ﭘﺮﺩﻩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻧ&= #65262;ﺭ ﻗﺎﺋم هستند. ﮐﻪ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻫﺮ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺩ&= #65165;ﺭﺩ. ﻭ ﻣﺮﺍﺳﻢ (ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﻴﺖ)ﺑﺮﺍﻯ ﺍﻭ ﺩﺭ ﺣﻀﻮﺭ ﭘ= ﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮ&#= 65193;.ﻭﭼﻮﻥ ﺩﺍﻣﺎﺩﻯ ﺩﺭ ﺑﻠﻨﺪﻯ ﻧﺸﺴﺘﻪﻭ ﭘﻴﺎ&#= 65251;ﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﺭﻭﻯ ﺯﻣﻴﻦ ﺍﻭﺭﺍ ﺳﺘﺎﻳﺶ ﻭﻧﮕﺎﻩ ﻣﻴﮑﻨﻨﺪ.ﭼﻮﻥ &= #65165;ﺣﺘﻤﺎﻝ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﺍ&= #65267;ﻦ ﺷﺎﻫﺪ ﻣﺼﻄﻔﻮ&#= 65263; ﻭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺩ= ﺭ ﻣﺮﮒ ﺍﺭﺍﺩﻯﻣﻮﺭﺩ &#= 65251;ﺸﻴّﺖ ﻭﻳﮋﻩ ﺧﺪﺍﻭﻧ&#= 65194; ﻗﺮﺍﺭ ﮔﻴﺮﺩ ﻭ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒ&#= 65198; ﮔﻮﻧﻪ ﭼﻮﻥ ﺧﻮﺩ محمّدﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﺒﻌﻮث ﻣﻴﮕﺮﺩﺩ ﻭﺍﮔﺮ ﭼﻨﻴﻦ ﻣﺸﻴّت و بدای جدید ﺍﻟﻬﻰ ﻧʋ= 70;ﻮﺩﻭ ﺑﮑﻠّﻰ ﺭﻭﺡ ﺷ&#= 65166;ﻫﺪ ﻣﺼﻄﻔﻮﻯ ﻗﺎﻟﺐ ﺑﺸﺮﻯ ﺧ&= #65262;ﺩ ﺭﺍ ﺭﻫﺎ ﻧﻤﻮﺩ ﭘس ﺍﺯﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ.ﻭ ﻫﻤ&= #65166;ﻥ ﻣﻘﺎﻡ محمّد ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍ&= #65207;ﺖﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﭘس ﻣﺮ= ;ﺍﺟﻌﻪ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭ = ﺍﻣﻮﺭ ﺩﻳﻨﻰ ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻫﺮ ﺍﺧﺘﻠﺎﻑ ﻧﻈﺮﻯ ﺩﺭ ﺑﺎﺭﻩ ﺩﻳﻦ ﺗﻨﻬﺎ ﻣﻮﺭﺩ ﻧﻈﺮ ﭘﻴﺎﻣﺒﺮ ﻭﺧﺪﺍﻭﻧﺪ ﻫﻤﻴﻦ ﻣﺠﻤﻮﻋ&#= 65258; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ </span><s= pan lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﮔﺎﻧﻪ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻫﻤﻴﺸﻪ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻣﻮﺟ&= #65262;ﺩ ﮔﻔﺘﻪ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﺑﺎﻳﺪ ﺑﺂﻧﻬﺎ</= span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ ﻣﺮﺍﺟﻌﻪ ﮐﺮﺩ.ﻭﺑﻘﻮﻝ ﭘ&= #65268;ﺎﻣﺒﺮ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﻄﺎ&#= 65247;ﺐ ﻟﻘﺎﻯ اﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻘﻠﻴﺪ &= #65203;ﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺍﻭ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻗﺮﺁ ﻥ ﻧ= ﺎﻃﻖ ﻭﺻﺎﺣﺐ ﺩﻭ ﻗﺮﻩ ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭ= ﺣﻤﺎﻥﻭﭼﻮﻥ محمّد ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.ﺍﻳﻦ ﻭﺿﻊ ﻗﺮﺁﻥ ﻧﺎﻣﻔﻬﻮﻡ ﻭ ﺍﺣﺎﺩﻳث ﺑﺎ ﺣ&#= 64401;ﻤﺘﻬﺎﻯ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺁﺧﻮﻧﺪﻫﺎ ﻣﻌﻨﻰ ﺳﻠﻮﮐﻰ ﻧﺪﺍﺭﺩ. ﺁﻧﮕﺎﻩ ﻋﻘﻞ ﻭ = إجماع ﺭﺍ ﭘﻴﺶ ﻣﻴﮑﺸﻨﺪ. ﮐﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ عُ= 602;ده ﺩﺍﺭ ﻫﻤﻪ ﺁﺧﻮ&= #65255;ﺪﻫﺎﻯ ﻣﺪﻋﻰ ﺍﺟﺘﻬﺎ&#= 65193; ﺩﺍﺭﻧﺪ.( إجما= 93; ) ﺁﻧﺎﻥ ﮔﻮﺋﻰ ﺃﺧﺬ ﺭﺃﻯ ﺩﻣﮑﺮﺍﺗﻴﻚ ﺑﺮﺍﻯ ﮐﺎﺭ ﺩﻳﻦ ﻭ ﺧﺪﺍ ﻭ ﺭﻫﺒﺮﻯ ﺩﻳﻨﻰ ﻣﺮﺩﻡ ﺍﺳﺖ.ﮐﻪ ﺣﻖ ﺍﺟﺘﻤﺎﻋﻰ ﺍﮐثرﻳّﺖ ﺑﻮʋ= 93;ﻩ ﺑﺎﺷﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﺪ ﺁﺧ&#= 65262;ﻧﺪ ﺩﻳﮕﺮ ﺍﺯ ﻳﻚ ﻓﺘﻮﺍ ﻭﻧﻈﺮ ﺭﺍ إجماع ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﻫﻴﭽﮕﺎﻩ ﺩﻭ ﺁﺧﻮﻧﺪﻯ ﻤﺎﻧﻨﺪ ﻫﻢ ﻓﮑ&= #65198; ﻧﻤﻰ ﮐﻨﻨﺪ.ﻭﮐﺴﻰ ﻫﻢ ﺑﺂﺭﺍﻯ ﻣﺮﺩﻡ ﻧﻴﺰ ﮐﺎﺭﻯ ﻧﺪﺍﺭﺩ.ﮐﻪﺍﮔ&#= 65198; ﭼﻨﻴﻦ ﻣﺮﺍﺟﻌﻪ ﺑﺎﺟﻤﺎﻉ ﮐﻨﻨﺪ ﺩﺭ ﺑُﻦ ﺑﺴﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻮ&#= 65197;ﺩ ﻣﺮﺍﺟﻌﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻣﻴﺸﻮﺩ ﻭﮐﺎﺭﻯ ﺑﻬﺪﻑ &= #65191;ﺪﺍ ﻭ ﺗﮑﺎﻣﻞ ﺍﺭﻭ&= #65165;ﺡ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ.&= #64344;س ﺑﺘﻈﺎﻫﺮﺍﺕ ﻭ ﺳﺨﻨﺮﺍﻧﻰ ﻭ ﺗﺤﺮﻳﻚ ﻣﺮﺩﻡ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ.&#= 64400;ﻪ ﭼﻴﺰﻯ ﺑﻨﺎﻡ إ&#= 1580;ماع ﻣﺮﺩﻡ ﺑﺮﺍﻯ ﻓﺮﻳﺐ ﺟﻬﺎﻧﻴ&#= 65166;ﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﻫﻴﭽﮕﺎﻩ ﻣﺮﺩﻡ ﺣﻖ ﺍﻇﻬ&= #65166;ﺭ ﻧﻈﺮ ﭘﻴﺪﺍ ﻧﻤﻰ ﮐﻨﻨﺪ.ﮐﻪ ﺗﮑﻔﻴﺮ ﻣﻴﺸﻮ&#= 65255;ﺪﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭﻫﻤﻴﺸﻪ ﺍﮐثرﻳّﺖ ﻣﺮﺩﻡ ﻫﻤﻴﻦ ﺣ&= #65268;ﻮﺍﻧﺎﺕ ﺗﺎﺯﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ ﻫﺴﺘﻨﺪ ﮐﻪ ﺗﻨﻬﺎ ﺑﻔﮑﺮ ﺳﮑﺶ ﻭ ﺗﺄﻣﻴﻦ = ﻣﻌﺎﺵ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ &= #65219;ﺒﻴﻌﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺨﻮﺩ ﻣﻴ&#= 65170;ﺎﺷﻨﺪ. ﻭ ﻓﺮﺻﺖ ﺗﻔﮑّﺮ ﺩﺭ ﮐﺎ&#= 65197; ﺧﺪﺍ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﻣﮕﺮ &= #65259;ﻤﺎﻥ ﺟﻮﺍﻧﺎﻥ ﻓﺎﺳﺪ ﺭﻭﺍﻥ ﻭ ﺣﺮﻳﺺ ﻣﺎﻝ ﻭ ﻣﻘﺎﻡ ﻭ ﺯﻭﺭﮔﻮﺋﻰ ﮐﻪ ﺩﺭ ﻣﻘﺎﺑﻞ ﭘﻮﻝ ﻧﺎم ﺤﺰﺏ ﺍﻟﻠﻪ ﺭﺍ ﺑﺮﺧﻮﺩ می گذﺍﺭﻧﺪ.ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺧﺪﻣﺖ ﺁﺧﻮ&= #65255;ﺪﻫﺎ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﻭﻳﺎ ﻣﺰﺩﻭﺭ ﻭ ﻋﺎﻣﻞ ﺳﻴﺎﺳﻰ ﺧﺎﺭﺟﻴﺎﻥ ﭼﭗ ﻳﺎ ﺭﺍﺳﺖﺭﺍ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮ&#= 65255;ﺪ ﻭﻫﻮﺳﻬﺎﻯ ﺧﻮ&#= 65193; ﺭﺍ ﺍﺟﺮﺍ ﻣﻴﻨ&= #65252;ﺎﻳﻨﺪ.ﻭ ﺍﮔﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﺯﻧﺪﻩ &= #65255;ﺪﺍﺭﻧﺪ ﮐﻪ ﻏﺎﻳﺐ ﺷﺪﻩﺍﻧﺪ ﺁﺧﻮﻧﺪﻯ ﻧﺎﻡ ﺍﻣﺎﻡ ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﺩ. ﺯﻳﺮ&= #65165; ﭘﻴﺎﻣﺮ ﮔﻔﺘﻪ ﺑﻮﺩﮐﻪ ﻋﻠﻤﺎ ﺍﻣﺎﻡ ﻫﺴﺘﻨﺪ.&= #1608;َلی ﮐﺪﺍﻡ ﻋﻠﻢ ﻭ ﮐﺪﺍﻡ ﻋﺎﻟﻢ؟= 4400;ﻪ ﺗﻨﻬﺎ ﻋﻠﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﮐﺎﻣﻠﺎﻥ ﻋﺎﻟ&#= 65250; ﺑﺎﻣﻮﺭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﺗ&= #65166;ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ = ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﺑﺮ&#= 65175;ﺮ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﻣﻔﻴﺪ ﻫﺪﺍﻳﺖ &= #65203;ﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺁﻧﻬﻢ ﻧﻪ ﺑﺮﺍﻯ ﺣﮑﻮﻣﺖ ﻭ ﺳﻴﺎﺳﺖ ﺑﻠﮑﻪ ﺑﺮﺍﻯ ﺭﻓﻊ ﻣﺸﮑﻠﺎﺕ ﺩﻳﻨﻰ ﻭ ﺭﻭﺵ ﺩﺭﺳﺖ ﻋﺒﺎﺩﻯ &= #65193;ﺭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﮐﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﺍﻣﺎﻡ ﻭﺣﺘﻰ ﭘﻴﺎﻣﺒ&#= 65198;ﻯ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﻋﻮﺍﻡ ﺑﻰ ﺍﻋﺘﻘﺎﺩ ﺑﺎﺻﺎﻟﺖ ﺍﻟﻬ&#= 65264; ﺁﻧﺎﻥ . ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺁﺯﺍﺩ ﮔﺬﺍﺭﺩ&#= 65257;ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺳﻠ&#= 65262;ﻙ ﺍﻟﻬﻰ ﻭ ﺑﻬﺸﺖ = ﺑﻌﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍ&= #65207;ﺘﻪ ﺑﺎﺷﻨﺪﻳﺎ ﻧﺨﻮﺍﻫﻨﺪ ﺳﻠﻮﻙ ﮐﻨﻨﺪﻩ &= #64400;ﻪ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﺭﺍ ﺍﮐﻨﻮﻥ ﺻﺮﻑ ﻟ&= #65196;ﺕﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﮐﻨﻨﺪ. = ﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺑﻌﺪﻯ ﻭﺗﮑﺮﺍﺭ ﺟﻬﻨ&#= 1617;ﻤﻰ ﮔﺬﺷﺘﻪ ﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺍﻣﺎﻣﺎﻧﻰ ﮐﻪ &= #65191;ﻮﺩﺭﺍ ﺑﺎﻳﻦ ﻣﻘﺎﻡ ﻣﻨﺼﻮﺏ ﮐﺮﺩﻩ&#= 65165;ﻧﺪﺩﺭ ﺗﺎﺭﻳﺦ ﺍﺳﻠﺎ&#= 65249; ﻭﺣﺘﻰ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﻓﺮﺍﻭﺍﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﺑﻠﻴﺴﺎﻥ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﻨﺪﺩﺭ ﻟﺒﺎس</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺫﺏ ﺭﻭﺣﺎﻧﻴّﺖ.ﻣ= 5166;ﻧﻨﺪ ﺍﻣﺎﻡ ﻳﻤﻦ ﻭ ﺍﻣﺎﻡ ﻏﺰﺍﻟﻰ ﻭ ﺍﻣﺎﻡ ﺧﻤﻴﻨ&= #65264; وَلی ﻫﺮ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻣﺎﻡ ﺍﻟﻬﻰ ﺍﻭ ﺍﺳﺖ.ﮐﻪ ( أﻣﺎﻡ ﻭ ﺟﻠﻮ ﻧﺸﻴﻦ) ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ.ﺯﻳ&#= 65198;ﺍ ﺍﻣّﻰ ﭼﻮﻥ مح= 05;ّد ﻭﻣؤﻣﻦ ﻭﺍﻗﻌﻰ ﺍﺳﺖ.ﻭﻧﻪ ﻫﺮ ﻋ= ﺎﺑﺪﻯ ﻗﺸﺮﻯ ﮐﻪ ﺧﻮﺩﺭﺍ ﻣؤﻣﻦ &#= 65169;ﺪﺍﻧﺪﮐﻪ(ﻓﺎA= 203;ﻖ ﻭ ﭘﺴﻚ)ﺭﻓﺘﻪ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺍ&#= 65197;ﺩ. ﻭ ﺑﺴﻴﺎﺭ ﺭﻫﺒﺮﺍﻥ ﮐﺸﻮ&#= 65197;ﻫﺎﻯ ﺍﺳﻠﺎﻣﻰﭼﻮﻥ &#= 65239;ﺬﺍﻓﻰﺑﺒﻬﺎʌ= 55;ﻪ ﻧﻮﺷﺘﻦ ﮐﺘﺎﺏ &= #65203;ﺒﺰ ﺧﻮﺩ ﺍﻣﻴﺮ ﺍﻟﻤؤﻣﻨﻴﻦ خواند ﻭ ﻧﻴﻤ᥽= 8; ﺗﻤﺎﻡ ﺍﻳﻦ ﻋﻨ&= #65262;ﺍﻥ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩ. ﺩ= ;ﺭ ﻳﮑﻰ ﺩﻭ ﻗﺮﻥ ﺍﻭﻝ ﺣﮑﻮﻣﺘﻬ&#= 65166;ﻯ ﺍﺳﻠﺎﻣﻰ ﺧﻠﻔﺎﻯ ﺍﻣﻮﻯ ﻭ ﻋﺒّﺎﺳﻰ ﮐﺴ&#= 65166;نی ﺮﺍ ﻋﻨﻮﺍﻥ( ﺧﻮﺍﺭﺝ) ﺩﺍﺩﻧﺪ ﮐﻪ ﺍﺯ ﺩﻳﻦ ﺧﺎﺭﺝ ﺷﺪ&= #65257;ﺍﻧﺪ. ﻭ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺮﻙ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺍﺯ ﺧﻮﺍﺭﺝ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ.ﻭ ﻫﻤﭽﻨﺎﻥ ﺧﻮﺍﺭﺝ ﻣﺴﻠﻤﺎﻥ ﻗﺸﺮﻯ ﻣﺬﺍﻫﺐ &= #65191;ﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻫﻤﺎﻥ ﻋﻨﻮﺍﻥ ﺭﺍ ﺍﻣﺮﻭﺯﻩ ﺩﺭ ﻣﻨﺎﻓﻘﻴﻦ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ.ﮐﻪ ﺑﻬﺎﻧﻪﺍﻯ ﺑﺮﺍﻯ ﺁﺧﻮﻧﺪﻫﺎ ﺩﺭ ﮐﺸﺘﺎﺭ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻴﺎﺳی آﻧﻬﺎ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﻨﺪ. ﮔﻮﺋﻰ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺁﺧﻮﻧﺪﻫﺎ ﻣﺨ&#= 65166;ﻟﻔﺖ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﻭ ﻫﺰﺍﺭﺍﻥ ﺟﻮﺍ&#= 65253; ﺟﺎﻫﻞ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩ ﺭﺍ ﺩﺭ ﻳﻚ ﺷﺐ ﺑﺎ ﻣﺴﻠﺴﻞ ﮐﺸﺘﺎﺭ ﻧﻤﻮﺩﻧﺪ. ﻣﻮﻟﺎ ﻋﻠیّ ﺪﺭ ﻭﻗﺖ ﺧﻠﺎﻓﺖ ﺭﺳﻤﻰ ﺧﻮﺩ ﮔﺮﻭﻫﻰ ﻃﺒﻖ ﺳﻨّﺖ ﺑﺮ ﺧﻠﻴﻔﻪ ﺷﻮﺭﻳ&#= 65194;ﻧﺪ. ﻭ علیّ ﺑﺎ ﺁﻧﻬﺎ ﺟﻨﮕﻴﺪﮐﻪ ﺟﻨﺠﺎﻝ ﺗﺒﻠﻴﻐﺎﺗﻰ ﺑﻴﺶ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻨﺪ.ﺍﮔﺮ ﺧﻮﺍﺭﺝ ﺍﺯ ﭘﻴﻤﺎﻥ ﺍﻃﺎﻋﺖ ﺧﻠﻴﻔ&#= 65258; ﺳﺮﺑﺎﺯ ﺯﺩﻧﺪ ﺣﻖ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﻭﻧﻪ ﺩﺭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﺑﺎ علیّ ﮐﻪ ﭼA= 256;ﻴﻦ ﻣﺨﺎﻟﻔﻴﻦ ﻧﻴﻤﻪ ﺳﻠﻮﻙ ﺑﺎﺯ ﺁﺯﺍﺩﻧﺪ ﻭ ﻣﺠﺎﺯﺍﺗﻰ ﻧﺪﺍﺭﻧﺪ.ﻣﮕﺮ ﻃﺮﺩ ﺍﺯ ﺟﺎﻣﻌﻪ ﺩﻳﮕﺮ &= #65203;ﺎﻟﮑﺎﻥ. ﻭ ﻟﺬﺍ ﻣﻮﻟﺎ ع&= #1604;یّ ﻭﺻﻴّﺖ ﮐﺮﺩ ﮐﻪ ﭘس ﺍﺯ ﺍﻭﺑﺎ ﺧﻮﺭﺝ ﺟ&= #65256;ﮕﻰ ﻧﺸﻮﺩ.ﺯﻳﺮﺍ ﺍﻳﻨﺎﻥ ﺁﺯﺍﺩﻧﺪ ﮐﻪ ﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﻠﻤﺎ= 5253; ﻭ ﺧﺪﺍ ﺷﻨﺎس ﻫ&= #65250; ﻧﺒﺎﺷﻨﺪ.ﻭﻟی ﺠﻬﻨّﻢ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﻧﻪ ﺍﺯ ﺁﺧﻮﻧﻬﺎﻯ ﻓﺘﻮﺍ ﺩﻫﻨﺪﻩ ﻭ ﺗﮑﻔﻴﺮ ﮐﻨﻨﺪﻩ ﻣﺨﺎﻟﻔﻴﻦ .<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﻫ᥷= 8; ﺣﺎﻝ ﻫﻴﭻ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺑﺎ ﻫﺮ ﻧﺎﻡ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﻭ ﻏﻴﺮﻩ ﻫﻴﭻ ﮔﻮﻧﻪ ﺭﺍﺑﻄﻪﺍﻯ ﺑﺎ &= #65191;ﺪﺍﻭﻧﺪ ﺩﺭ ﺍﻣﻮﺭ ﺩﻳﻨﻰ ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺍﺯ (ﻋﻴﺎﻝ ﺧﺪﺍ= ) ﻭﮐﺎﻣﻠﺎﻥ ﺁﻧﻬﺎﻭ ﺍﻭﻟﺎﺩ ﺧﺪﺍﻭﻧﺪ ﭼﻮﻥ ﻣﺴﻴﺢ ﺑﻮﺩﻩ ﻭﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﭘس ﺗﻤﺎﻡ &= #64404;ﺮﻭﻫﻬﺎﻯ ﻣﺴﻠﻤﺎﻥ ﮐﻪ ﭘﻴﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻳﻚ و&= #1614;لی ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ ﺍﺯ ﺧﻮاﺭﺝ ﻭﻟﺎﻳﺖ ﻣﻴﺒﺎﺷﻨﺪ. ﺣﺘ&= #65264; ﺍﮔﺮ ﺷﻴﻌﻪ ﻣﺪﻋﻰ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ علیّ ﻧﻴﺰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺑﺎﻟ= ﺄﺧﺮﻩ ﺧﻠﻔﺎﻯ ﺃﻣﻮﻯ ﮔﺮﻭﻫﻰ ﮐﻪ قَ= 583;َرﺕ ﺟﺴﺘﻨﺪﺧﻮﺍﺭ= 5181; ﭘس ﺍﺯ علیّ ﺭʋ= 65; ﮐﺸﺘﺎﺭ ﻧﻤﻮﺩﻧﺪ.ﻭ ﺳﺮﻧﻮﺷﺖ ﻫﺮﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﺳﻠﺎﻡ ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﮐﺸﺘﺎﺭﺑﻮﺩﻩ= 5165;ﺳﺖ .ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺰﺭﮒ ﮐﻪ ﻣﺨﺎﻟﻒ ﺧﻠﺎﻓﺖ ﺩﻣﺸﻖ &= #65261;ﺑﻐﺪﺍﺩ ﺑﻮﺩﻧﺪﻭ ﻣﺬﺍﻫﺐ ﻣﺘﻌﺪﺩ ﺍﺳﻠﺎﻣﻰ ﺍﺻﻄ&#= 65248;ﺎﺣﺎ ﺳﻨّﻰ وَلی ﻏﻴﺮﺳﻠﻮﮐﻰ ﺗﺄﺳﻴس ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ. ﻭ ﻟﺬﺍ ﮐﺸﺘﺎﺭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻣﺨﺎﻟﻒ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ ﺍﻣﻮﻳﺎﻥ ﻭ ﺧﻠﺎﻓﺖ ﺁﻧﻬﺎ ﺻﻮﺭﺕ ﻣﻴﮕﺮﻓﺖ ﮐﻪ ﻋﺎﻗﺒﺖ ﺑﺸﮑﻞ ﮔﺮﻭﻫﻬﺎﻯ ﻃﺮ&#= 65235;ﺪﺍﺭ ﺧﻠﻴﻔﻪ ﻋﺒّﺎﺳﻰﻭ ﻋﻤﻠﺎ ﻧﻬﻀﺘﻬﺎﻯ ﺳﻴ&#= 65166;ﺳﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺻﻮﺭﺕ ﻣﻴﮕﺮﻓﺖ ﻣﺎﻧﻨﺪ ﺃﺑﻮ ﻣ&= #65204;ﻠﻢ ﺧﺮﺍﺳﺎﻧﻰﮐﻪ ﺧﻠﺎﻓﺖ ﺭﺍ ﻋﺎﻗﺒﺖ ﺍﺯ ﺍﻣﻮﻳﺎﻥ ﺑﻌﺒّﺎﺳﻴﺎﻥ ﻣﻨﺘﻘﻞ ﮐﺮﺩ.ﻭ ﺑﻌﺪﻫﺎ ﻧﻴﺰ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻣﺤﻠّﻰ ﺍﻳﺮﺍﻧﻰ ﺑﺎ ﺣﻔﻆ ﭘﻴﻮﺳﺘﮕ&#= 65264; ﺑﺨﻠﻔﺎﻯ ﻋﺒّﺎﺳﻰ ﺳﺮﮐ= 5208;ﻰ ﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺍﺳﺘﻘﻠﺎﻝ ﻃﻠﺒﻨﺎﻧﻪ ﻣﻴﮑﺮﺩﻧﺪ.ﻭ ﻫﺮ ﮔﺎﻩ ﻓﺮﺻﺖ ﻣﻨﺎﺳﺐ ﻣﻴﻴﺎﻓﺘﻨﺪﺍ= 5267;ﻦ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺑﺎ ﻇﺎﻫﺮ ﺍﺳﻠﺎﻣﻰ ﺍﺑﺘﺪﺍ ﺳﻨّﻰ ﻭ <span style=3D'mso-spacerun:yes'> </span>ﺳﭙس ﻧﻴﺰ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺷﻴﻌﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﺮﭘﺎ ﻣﻴﺸﺪﻧﺪ ﮐﻪ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﮐﺎﺭ ﻣﻌﺘﺰﻟﻪ ﻭ ﺍﻋﺘﺰﺍﻝ ﺍﺯ ﻣﺮﺩﻡ ﻭﮔﺎﻫﻰ ﺳﻠﻮﮐﻰ ﺭﺍﺳﻴﺎﺳﺖ ﻭ ﺭﻭﺵ ﺷﺨﺼﻰ ﮐﺸﻴﺪ.ﮐﻪ ﻫﺮﮐس ﺍﺯ ﻧﻈﺎ&#= 65249; ﺳﻴﺎﺳﻰ ﺍﺳﻠﺎﻣﻰ ﺍﻣﻴﺪﻯ ﻨﺪﺍﺷﺖ ﻭ تقر= 17;ب ﺑﺨﺪﺍ ﺍﺯ ﮔﺮﻭﻩ ﻣﻌﺘﺰﻟﻪ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﺪﻧﺪ.ﮐﻪ ﻣ&= #64401;ﺎﺗﺐ ﻓﻠﺴﻔﻰ وَلی ﻣﺤﺮﻣﺎﻧﻪ ﻭ ﺳﺮّﻯ ﮔﻮﻧﺎﮔﻮﻥ ﭘﻴﺪﺍ ﺷﺪ. ﺑﺨﺼﻮﺹ ﺩﺭ ﺑﺼﺮﻩ ﻭﺧﻮﺯﺳﺘﺎﻥ.و= 614;لی ﺳﺎﻟﮑﺎﻥ ﻫﺴﺘﻨﺪ ﮐﻪﻭﺍﻗﻌﺎ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﻧﺪ ﻭﻣﺒﺎﺭﺯﻩ ﻗﻄﻌﻰ ﺑﺎ ﻧﻈﺎﻡ ﺳﻴﺎﺳی ﻨﺪﺍﺷﺘﻨﺪ.ﺑﺨ&#= 65212;ﻮﺹ ﺩﺭ ﺑﺤﺮﺍﻧﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺳﺨﺖ ﻫﻤﻴﺸﻪ ﺍﻓﺮﺍﺩ ﻣﺴﺘﻌﺪ ﻭﻣﺘﻔﮑّﺮﭼﻮA= 253; ﺍﻣﺮﻭﺯﻩ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﺎﭼﺎﺭ ﺑﺴﻴﺎﺳﺖ ﺍﻋﺘﺰﺍﻝ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺍﻣﺮﻭﺯ ﮔﺮﻭﻫﻬﺎﻯ ﺯﻳﺮ ﺯﻣﻴﻨﻰ ﻣﻴﺸﺪﻧﺪ. ﺃﻧﺪﮐﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺍﮐثرﺍ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ &= #64400;ﻪ ﻋﻤﻠﺎ ﻣﺨﺎﻟﻔﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺣﺘﻰ ﭘﻴﺮﻭﺍﻥ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﺎﻣلی اﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﺪﺍﺷﺘﻨﺪﺍﺯ ﮔﺮﻭﻫﻬﺎﻯ تص= 08;ّف ﻭﻋﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻣﺤﺴﻮﺏ ﻧﻤﻴﺸﻮﻧﺪ. ﻭﻣﺎﻧﻨﺪ ﺩﻳﮕ&#= 65198; ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎ&#= 65251;ﻰ ﻗﺸﺮﻯ ﻭ ﮐﺎﺭﻣﺎﺋﻰ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺷﺪﻩ ﮐﻪ ﺍﺯ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻧﻈﺮﻯ وَلی ﻏﻴﺮ ﻋﻤﻠﻰ ﮔﺮﺩﻳﺪﻩﻭﺗﻌ= 5212;ّﺐ ﺑﺎﻃﻞ ﺻﻮﻓﻴﮕﺮﻯ ﻳﺎ&#= 65235;ﺘﻪ ﮐﻪ ﺍﻣثاﻝ ﺣﺎﻓﻆ شیرازی ﻭﻋﺮﻓﺎﻯ ﺩﻳﮕﺮ ﺍﺯ ﺁﻧﻬﺎ ﺍﺑﺮﺍﺯ ﻧﻔﺮﺕ ﻣﻴﮑﺮﺩﻧﺪ. وَ= 604;ی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪﻭ ﻃﺮﻳﻘﺖ ﻭﻭﻟﺎ&#= 65267;ﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﺑﺠﺰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺳﺘﻮﺭﻯ ﻧﺪﺍﺭﻧﺪ.ﻭﺧﻮ&#= 65193; ﻭ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺩﺭ ﻋﺰﻟﺖ ﻭﻣﺤﺮﻣﺎﻧﻪ ﺑ&#= 65176;ﺰﮐﻴﻪ ﻧﻔس ﻣﺸﻐﻮﻟﻨﺪﮐﻪ &#= 65197;ﺑﻄﻰ ﺑﻬﻴﭻ ﻣﺬﻫﺐ ﺍﺳﻠﺎﻣﻰﻭﺣﺘ= 5264; ﺑﻬﻴﭻ ﺩﻳﻦ ﻗﺸﺮﻯ ﺍﺳﻤﻰ ﭘﺮ ﺍﺯﭘﻴﺮﻭﺍﻥ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﻭﻟﻴﺎ ﺑﺪﻳﮕﺮﺍﻥ ﺟﺰ ﻧﺼﺎﻳﺤﻰ ﻏﻴﺮ ﺻﺮﻳﺢ ﺩﺭ ﺍﻣﻮ&= #65197; ﺩﻳﻨﻰﻭﻣﻘﺼﻮ= 5193; ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺣ&= #65198;ﻓﻰ ﻧﺪﺍﺭﻧﺪ.ﺁﻧﻬ&#= 65250; ﺩﺭ ﻫﻤﺎﻥ ﻗﻮﺍﺭﻩﻫﺎﻯ ﻋﻘﺎﻳﺪ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭ ﻣﺪﺍﺭﻙ ﺩﻳﻨﻰ ﻣﺮﺩﻡ ﻣﺤﻞ.ﺗﺎ ﻣﺒﺎﺩﺍ ﺍﻳﻦ ﺍ&= #65261;ﻟﻴﺎ ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺭﺍ ﺗﮑﻔﻴﺮ ﻭ ﺗﺤﺮ&= #65267;ﻢ ﻣﺬﻫﺒﻰ ﻭ ﺳﻴﺎﺳﻰ ﮐﻨﻨﺪ. ﻭ ﺳﻴﺎﺳﺖ ﺧﻮﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﻮﻥ ﻭ ﺍﻧﺘﻘﺎﻡ ﺩﺭ ﺗ&= #65252;ﺎﻣﻰ ﻋﺮﻓﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬی ﻮﻓﺮﺳﺘﺎﺩﮔﺎ= 5253; ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﻧﺪﺍﺷﺘﻪ ﻭﻧﺪﺍﺭﻧﺪ. ﭘس ﺷﻤﺸﻴﺮ ﻭﺍﻧﺘ&#= 65240;ﺎﻡ ﻭﺗﻮﻃﺌﻪ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ ﮐﺎﺭ ﻋﺮﻓﺎﻯ ﺍ&= #65247;ﻬﻰ ﻭﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﻣﻄﺮﺡ ﻧﻤﻴﺒﺎﺷﺪ. ﺑﻠﮑﻪ ﻋﮑس ﺍﻟ&#= 65228;ﻤﻞ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻣﺤﻮّﻝ ﻣﻴﮑﻨ= 5256;ﺪ.ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺟﻬﻨّﻢ ﻗﻬﻘﺮﺍﺋﻰ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺭﺍ ﺑﺮﺍﻯﺁﻧﻬﺎ ﻗﺎﺋل هستند ﻭ ﮔﺬﺷﺖ ﺍﻭﻟﻴﺎ ﻭﺳﺎﻟﮑﺎﻥ ﺭﺍ ﭘﺎﺩﺍﺵ ثوﺍﺏ ﺑﺼﻮﺭﺕ ﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﺑﻴﺸﺘﺮ ﺗﺎ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺪﻫﺪ. وَلی ﻣﺠﺎﺯﺍﺕ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﻣﺨﺎﻟﻒ ﺍﻭﻟﻴﺎ ﺭﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺪﻫﺪ.ﺯﻳﺮﺍ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺨﻮﺍﻫﻨﺪ ﺑﻌﻘﻞ ﺁﻣﺪﻩ ﺗ&= #65262;ﺑﻪ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﻭﻣﺎ ﺍﻳﻦ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺭﺍ ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﻤﻴﮕﻮﺋﻴﻢ.ﭼﻪ &= #65183;ﻬﻨّﻢ ﺍﻭﻝ ﺭﻭﺯﻫﺎ ﺩﺭ ﻣﺸﮑﻠﺎﺕ ﮐﻪ ﺑﺎ ﻫﻢ ﺩﺍﺭ= ﻧﺪﻭﭼﻪ ﺩﺭ ﺟﻬﻨّﻢ ﺩﻭﻡ ﺭؤﻳﺎﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ ﺷﺒﺎ&#= 65255;ﻪﮐﻪ ﻧﻤﻮﻧﻪ ﻫﺎﺋﻰ ﺍﺯ ﺁﻳﻨﺪﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﻳﻦ ﺟﻬﻨّﻤﻬﺎ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﺯﻳﺮﺍ &= #65183;ﻬﻨّﻤﻬﺎﻯ ﺳﻮﻡ ﺭﻭﺡ ﻋﺮﻳﺎﻥ ﺍﺯ ﺗﻦ ﭘس ﺍﺯ ﻣﺮﮒﻭ ﺟﻬﻨّﻢ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﺣﻘﻴﺮﺗﺮ ﮐﺎﺭﻣﺎﺋﻰ ﺁﻧﺎﻥ ﺳﺒﻚ ﺗﺮ ﺧﻮﺍﻫﺪ ﺷﺪ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺍﻋﺘﺰﺍﻝ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﺎﺭﻳﺨﻰ ﻭ ﻗﻮﻣﻰ ﺑﺸﮑﻠﻰ ﺑﻮﺩﻩ. ﺍﻋﺘﺰﺍﻝ ﺩﺭ ﺩﻭﺭﻩ ﺧﻠﻔﺎﻯ ﺭﺍﺷﺪﻳﻦﻭ ﻳﺎ ﺍﻋﺘﺰﺍﻝ ﺩﺭ ﺩﻭﺭﻩ ﺧﻠﺎﻓﺖ &= #65165;ﻣﻮﻳﺎﻥﻭﻋﻤA= 248;ﺎ ﺑﺎصطلاﺡ ﻋﺮﻓﺎ ﺍﺯ ﻧﻮﻉ (ﻣﺮﺟﺌﻪ) ﺑﻮﺩﻧﺪ.ﮐﻪ ﺳﻠ&= #65262;ﻙ ﺍﻟﻬﻰ ﺍﺣﺘﻤﺎﻟﺎ ﻣﻮﺭﺩ ﭘﺬﻳﺮﺵ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﺭﺍ ﺑﺂﻳﻨﺪﻩ ﻫﺎ ﻭ ﺑﻬﺒﻮﺩ ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺷﺮﺍﻳﻂ ﺯﻧﺪﮔﻰ ﺷﺨﺼﻰ ﺧﻮﺩ ﻣﺮﺑﻮﻁ ﮐﺮﺩﻩ ﻭﺑﻔﺮﺩﺍ ﻭﺍﮔﺬﺍﺭ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﻫ&= #65268;ﭽﮕﺎﻩ ﻧﻴﺰ ﻓﺮﺩﺍ ﺍﻣﺮﻭﺯ ﻧﻤﻴﮕﺮﺩﺩ. ﻭﻧﻴﺰ ﺍﻋﺘﺰﺍﻝ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﺎﺭﻓﺎﻥ ﻣﻌﺘﺰﻝﻭ ﺍﻋﺘﺰﺍﻝ ﺯﺍﻫ&#= 65194;ﺍﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ ﻭ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺍﺳﻠﺎﻡ ﺑﻮﺩﻩ&#= 65165;ﻧﺪ. ﻭﺑﺎﻟﺄﺧﺮﻩ ﻧﻴﺰ ﺍﻋﺘﺰﺍﻝ ﺩﺍﺋﻢ ﺻﻮﻓﻴّﻪ ﻭﺳﺎﻟﮑﺎﻥ ﻭﻋﺮﻓﺎﻯ ﺍﻟﻬ&#= 65264; ﺁﻧﺎﻥ ﮐﻪ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺍﻓﮑﺎﺭﻋﺮﻓﺎ= 5255;ﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺼﻮﺭﺕ ﻓﻠﺴﻔﻪ ﺍﻋﺘﺰﺍﻟﻰ ﺻﻮﻓﻴّﻪ ﺑﺮ ﺍﺳﺎس ﺗﻮﮐّﻞ = 5169;ﺨﺪﺍﻭﻧﺪ ﻭ ﺗﺴﻠﻴﻢ ﺑﻘﺪﺭ ﻭ ﺳﺮﻧﻮﺷﺖﻭ ﭘﻴﺶ ﺁﻣﺪﻫﺎﻯ ﺭﻭﺯ ﻣﺮﻩﻭ ﺑﺪﻭﻥ ﺻﺤﻨﻪ ﺳﺎﺯﻯ ﺑﺮﺍﻯ ﺍ&= #65267;ﺠﺎﺩ ﺷﺮﺍﻳﻂ ﻣﻨﺎﺳﺐ ﺯﻧﺪﮔﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ ﻭ ﺩﺭ ﺩﻭﺭﻯ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ &= #65203;ﺎﻟﻚ ﺩﺭ ﻣﻌﺒﺪ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺧﺎﻧﻘﺎﻩ ﭘﻴﺮ ﻳﺎ ﺩﺭ ﻗﺮ= ﺍﺭﮔﺎﻩ قُرّه ﮔﻴﺮﻯ ﺧﻮﺩ ﺩﺭ ﺗﻨﻬﺎﺋﻰ ﻭﺩﺭ ﻧﻘﺎﻁ ﺩﻭﺭ ﺍﺯ ﺩﻳﮕﺮﺍﻥﺻﺒﻮ= 5197;ﻯ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ ﻭ ﺍﺭﺍﺩﻩﺍﻯ ﺍﺯ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ ﻣﮕﺮ ﺍﺯ ﭘﻴﺮ ﻳﺎ ﺍﺭﺍﺩﻩ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗﺪﺑﻴﺮ ﺭﻭﺡ ﻭ&= #65197;ﻭﺍﻥ ﺨﻮﻳﺶ ﻣﻴﺪﺍﻧﻨﺪ.ﻭﭘ&#= 65268;ﺸﺮﻓﺖ ﺍﻣﻮﺭ ﻫﺴﺘﻰ ﭼ&= #65258; ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺳﺎﻟﮑﺎﻥﺑﺮﻧ= 5166;ﻣﻪ ﺍﻯ ﺍﻟﻬﻰ ﺩﺭ ﺣﺎﻝ ﺟﺮﻳﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨ&#= 65194;. ﺍﻋﺘﺰﺍﻝ ﻭ ﺯﺍﻭﻳﻪ ﻧﺸﻴﻨﻰ ﺩﺭ ﺍﻧﺰﻭﺍ ﻭ ﮔﻮﺷ&= #65258; ﮔﻴﺮﻯ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺳﻴﺎﺳﺖ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺗﺮﺑﻴﺖﺍﻟﻬﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﺨﻠﻴﻪ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗﺎ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻭﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﺳﻤ&#= 65170;ﻮﻝ ﻣﺮﺑّﻴﺎﻥ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻣﮑﺎﻥ ﭘﺬﻳﺮ ﻣﻴﺒﺎﺷ&#= 65194;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﺮﻭﻩ ﺍﺳﻠﺎﻣﻰ ﻣﺮﺟﺌﻪ ﻣﺬﻫﺒﻰ ﺩﺭﻋﺼﺮ ﺍﻣﻮﻳﺎﻥ ﮔﺮﭼ&#= 65258; ﺧﻮﺩ ﺑﺘﺴﺎﻣﺢ ﻭ ﺧﺪﻣﺎﺕ ﺍﻧﺴﺎﻧﻰ ﺑﻨﺎﻡ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194;وَلی ﺧﻮﺍﺳﺘﻪ ﻳﺎ ﻧﺎﺧﻮﺍﺳﺘﻪ ﺧﺪﻣﺖ ﺑﻨﻈﺎﻡ &= #65165;ﻣﻮﻯ ﻭ ﺍﺳﻠﺎﻡ ﺳﻴﺎﺳﻰ ﻣﻴﻨﻤﻮﺩﻧﺪ.ﻭ ﺭﻭﺵ ﻋﻔﻮ ﻭﮔﺬ&= #65207;ﺖ ﺭﺍ ﺗﺒﻠﻴﻎ ﻣﻴﮑﺮﺩﻧﺪﮐﻪ ﻋﻤﻠﺎ ﻣﺎﻧﻊ ﺍﺯ ﻧﻬﻀﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺿﺪ ﺧﻠﻔﺎﻯ ﺍﻣﻮﻯ ﻣﻴﺸﺪ. ﺩﻗﻴﻘﺎ ﺍﻳﻦ ﻣﺮﺟﺌﻪ ﻣﻮﺭﺩ ﻟﻌﻦ ﺍﻣﺎﻣﺎﻥ ﻭ ﻋﺎﺭﻓﺎﻥ ﺑﻮﺩﻩﮐﻪ ﻧﻘﺶ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺑﻌﺪﻯ ﻭﺍﻣﺮﻭﺯ ﺭﺍ ﺩﺍﺷﺘﻨﺪ. ﺯﻳﺮ&= #65165; ﺟﻴﺮﻩ ﺧﻮﺍﺭ ﺧﻠﻔﺎ ﺑﻮﺩﻩﺍﻧﺪ.ﮐﻪ ﻫﻤﻴﺸﻪ ﺁﺧﻮﻧ&#= 65194;ﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯﭼﻨﻴﻦ ﻣﺮﺟﺌﻰ ﻫﺴﺘﻨ&#= 65194;.ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﮐﺎﺭ ﺑﺮﺧﻰ ﺧﺎﺹ ﻣﻴﺪﺍﻧﺴ&#= 1578;ه و میدانند ﻭ ﺑﻔﺮﺩﺍﻫﺎ ﻣﻴﮕﺬﺍﺭﻣﻴﮑ= 5198;ﺩﻧﺪ. ﮐﻪ ﭼﻨﺎﻥ ﮐﻨﻨﺪ.ﻓﺮﺩﺍ ﻧﻴﺰ ﺧﻴﻠﻰ ﺩﻳﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ ﮐﺎﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻨّﻰ ﺑﻌﺪﻫﺎ ﺑﺼﻮﺭﺕ ﺣﻘﻮﻕ ﺑﮕﻴﺮﺍﻥ ﺭﺳﻤﻰ ﺷﺪﻩﺍﻧﺪ.ﻭ ﺩﺭ ﺗﺸﮑﻴﻠﺎﺕ ﺍﺩ&#= 65165;ﺭﻯ ﺑﻨﺎﻡ ﺍﻭﻗﺎﻑ ﻭﻣﺴﺎﺟﺪ ﻭﻣﺪ&#= 65165;ﺭس ﺩﻳﻨﻰ ﺩﺭﻣﻴﺂﻣﺪﻩﺍ= 5255;ﺪ.ﻭ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺁ&= #65191;ﻮﻧﺪ ﻫﺎﻯ ﺳﻨّﻰ ﺗﻤﺎﻣﻰ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﻋﺮﺑﻰﺣﻘﻮﻕ ﺑﮕﻴﺮﺍﻥ ﺩﻭﻟﺘﻬﺎﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ.ﻭ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺁﻧﻬﺎ ﻓﮑﺮ ﺷﻮﺭﺵ ﻋﻠﻴﻪ ﻧﻈﺎﻡ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﺍﻳﺮﺍﻥ ﺍﺯ ﺍﻧﻘﻠﺎﺏ ﺍﺳﻠ&#= 65166;ﻣﻰ ﺣﻘﻮﻕ ﺁﺧﻮﻧﺪ ﻫﺎﻯ ﺩﺭﺑﺎﺭﻯ ﻭ ﺩﻭﻟﺖ ﻭﻟﺎﻳ&= #65174; ﻓﻘﻴﻪ ﺟﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﮕﻔﺘﻪ ﺁﮔﺎﻫﻰ ﮐﻪ ﺩﺭ = ﺯﻧﺪﺍﻥ ﺑﻮﺩﻡ ﻣﻴﮕﻔﺖ&#= 65267;ﻚ ﺑﺎﺭ ﺧﻮﺩ ﻫﺸﺖ ﻣﻴﻠﻴﻮﻥ ﺗﻮﻣﺎﻥ ﮐﻪ ﻣﺒ&= #65248;ﻎ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﺑﻮﺩ ﺩﺭ ﺭﮊﻳﻢ = ﺷﺎﻩ ﻭﺍﺯ ﺑﻮﺩﺟﻪ ﻧ&= #65192;ﺴﺖ ﻭﺯﻳﺮﻯ ﺑﺮﻫﺒ&#= 65198; ﺑﻌﺪﻯ ﺍﻧﻘﻠﺎﺏ ﭘﺮﺩﺍﺧﺖ ﮐﺮﺩﻩ ﺍﺳﺖ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻠﻮﻳﺎﻥ ﻃﺮﻓﺪﺍﺭ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳ&#= 65264; علیّﻣﺬﺍﻫﺐ ﺩﻳﮕﺮﻯ ﺍﺳﻠﺎﻣﻰ ﺑﻮﺩﻧﺪ ﮐﻪ ﺩﺭ ﺍﺳﺎس ﺳﻴﺎﺳﺖ ﻣﺒﺎﺭﺯﻩ ﺧﻮﻧﻴﻦ ﺩﺍﺷﺘ&#= 65256;ﺪ. ﺍﻳﻨﺎﻥ ﺑﻨﺎﻡ ﺍﻳﻨﮑﻪ ﺧﻠﺎﻓﺖ ﺳﻴﺎﺳﻰ ﭘﻴﺎﻣﺒﺮ ﺗﻌﻠ&#= 1617;ﻖ ﺑﻌﻠﻰّ ﺩﺍﺷﺘﻪ ﮐﻪ ﺩﺭ ﻏﺪﻳﺮ ﺧُﻢ ﻓﺮﻣﻮﺩﻩ ﺍﺳﺖ.&= #1608;َلی ﺧﻮﺩﺷﺎﻥ ﺑﺎﺯ &= #65183;ﺎﻩ ﻃﻠﺐ ﺑﺮﺍﻯ ﮔﺮﻓﺘﻦ ﺣﮑﻮﻣ&#= 65174; ﺍﺳﻠﺎﻣﻰ ﺑﻮﺩﻧﺪﻭﮐﺴﺎ= 5255;ﻰ ﺍﺯ ﺧﺎﻧﺪﺍﻥ ﭘ&= #65268;ﺎﻣﺒﺮ ﻭعلیّ ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﻣﺪﻳﻨﻪ ﻭ ﺑﻌﺪﻫﺎ ﺩﺭ ﮐﻮﻓﻪ ﺑﺴﻴﺎﺭ &= #65207;ﺪﻧﺪ.ﮐﻪ ﺣﺘﻰ ﺧﻮﺩﺭﺍ ﺍﻭﻟﺎﺩ ﭘﻴﺎﻣﺒﺮ ﻭعل= 40;ّ ﻭ ﻓﺎﻃﻤﻪ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ= 4344;س ﻣﺤﺒﻮﺏ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩ&#= 65257; ﻭ جهنّم ﺑﺮ ﺁﻧﻬﺎ ﺣﺮﺍﻡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻟﺬﺍ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻴﮑﺮ&#= 65193;ﻧﺪ ﺗﺎ ﺍﺯ ﺍﻭﻟﺎﺩ = ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﻭ عل= 740;ّ ﻭ ﻫﺮﺍﻣﺎﻣﻰ ﮔ&= #65198;ﺩﻧﺪ.ﭘس ﺟﻬﻨّﻤﻰ ﺗﺮ ﺍﺯ ﺑﻰ ﺩﻳﻨﺎﻥ ﺑﻮﺩﻩ ﭼﻮﻥ ﺑﺪ ﺩﻳﻨﻰ ﺩﺍﺷﺘﻨﺪ.ﮐﻪ ﭼﻮﻥ ﭘﺴﺮ ﻧﻮﺡ ﺷﺮﺍﻓﺖ نبوّت= ; ﺍﺣﺘﻤﺎﻟﻰ ﺧﻮﺩﺭ ﺍﺯﺩﺳﺖ ﺩﺍﺩﻩ ﻭﮐﺎﺭﻣﺎﺋﻰ ﺗﺮ ﻣﻴﮕﺮﺩﻧﺪ. ﺑﻌﺪﻫﺎ ﻋﻠﻮﻳﺎﻥ به (ﺰﻳﺪﻳﻪ ) ﺍﺻﻄﻠﺎﺣﺎ ﭼﻬﺎﺭ ﺍﻣﺎﻣﻰﻭ( ﺍﺳﻤﺎﻋﻴﻠﻪ) ﺷﺶ ﺍﻣﺎﻣﻰ ﻭ ﭼﻨﺪ ﺍﻣﺎﻣﻰ ﺩﻳﮕﺮ ﺗﻘﺴﻴﻢ &= #65207;ﺪﻧﺪ.ﮐﻪ ﺩﺭ ﻣﻨﺎﻃﻖ ﺩﻭﺭ ﺩﺳﺖﺍﺯ ﻧﻈﺮ ﺧﻠﻔﺎ ﺑﻴ&= #65208;ﺘﺮ ﮔﺮﺩﻳﺪﻧﺪ. ﻭﺍﻣﺮﻭﺯﻩ ﻣﻴ&#= 65248;ﻴﻮﻧﻬﺎ ﺍﺳﻤﺎﻋﻴﻠﻰ ﻭ ﺑُﻬﺮﻩ ﺩﺭ ﻫﻨﺪﻭﺳﺘﺎﻥ ﻭﺍﻓﺮﻳﻘﺎ ﻭﺟﻮﺩﺩﺍﺭﻧﺪ.&#= 65261; ﺍﻣﺎﻡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﮔﻮﺋﻰ ﺧﻠﺎﻓﺖ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﺭﺍ ﺩﺍﺭﻧﺪ.وَ= 604;ی ﺑﺎﺯ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻴﭙﺮﺩﺍﺯﻧ= 5194;.ﻭ ﻣﻈﺎﻫﺮ ﺗﻘﺪس ﻭتصوّف ﻧﻴﺰ ﺩﺍﺭﻧﺪ.ﻭ ﺑﺰﺑﺎﻥ ﻋﺮﻓﺎﻥ ﻭ تصو= 17;ف ﻭﺧﺪﺍ ﭘﺮﺳﺘﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ ﻭﺩﺭ ﺗﺴﻠﻴﻢ ﻳﻚ وَ= 604;ی ﺍﻟﻬﻰ ﺯﻧﺪﻩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺘﻨﺪ. محم= 17;د ﺣﻨﻔﻴّﻪ ﻓﺮﺯﻧﺪ ﺟﺴﻤﺎﻧﻰ ﺃﺑﻮﺑﮑﺮ ﺧﻠﻴﻔﻪ ﭼﻮﻥ ﺳ&= #65166;ﻟﻚ خود را ﻭﺍﺻﻞ ʋ= 69;ﺘﺠﻠّﻰ ﺭﻭﺡ القُدُس ﻭ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﻣﻮﻟﺎ ع&#= 1604;یّ ﻣﻌﺮﻓﻰ ﻣﻴﮑﺮﺩ. ﻭ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﮐﺘﺎﺑﻰ ﺑﻨﺎﻡ (ﺍﺭﺟاء) ﺭﺍ ﻇﺎﻫﺮﺍ ﻋﻠ&= #65268;ﻪ ﺧﻮﺍﺭﺝ ﻭ ﺩﺭ ﻭﺍﻗﻊ ﻋﻠﻴﻪ ﺗﻤﺎﻡ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻴﺎﺳﻰ علیّ ﻧﻮﺷﺖ.ﻭ ﺷﺎﮔﺮﺩﺍﻧﻰ ﭼﻮﻥ ﻣﺨﺘﺎﺭ ﮐﻴﺴﺎﻧﻰ ﺍﻧﺘﻘﺎﻡ ﺧﻮﻥ ﺣﺴﻴﻦ ﺩﺭ ﻳﻚ ﺷﻮﺭﺵ ﺩﻳﻨﻰ ﻧﻤﻮﺩ.ﻭ ﺍﺯ ﻣﺮﺟﺌﻪ ﻭﺍﺑﺴﺘﻪ ﺑﺨﻠﻔﺎ ﻧﺒﻮﺩ ﮐﻪ ﺑﺎﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧمی کرﺩ.ﺗﻨﻬﺎ ﺑﻨﺎﻡ ﻃﺮﻓﺪﺍ&#= 65197;ﻯ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ علیّ ﻋﻤﻞ ﻣﻴﮑﺮﺩ.ﭘس ﺍﺯ ﻧﻈﺮ ﺧﻠﻔﺎ ﻣﻨﺎﻓﻖ ﺑﻮﺩﻧﺪﮐﻪ ﺑﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﻧﺒﻮﺩ ﮐﺮﺩ ﻭ ﻋﻤﻠﺎ ﻧﻴﺰ ﻣﻨﺎﻓﻖ ﻭﻟﺎﻳﺖﺳﻠﻮﮐ= 5264; علیّ ﺑﻮﺩﻩ ﺍﻧﺪﮐﻪ ﻋﻬﺪ إ&#= 1604;َست ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺯ ﺗﻮﻟﺪ ﭘﻴﺸ&= #65268;ﻦ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﺍﺩﻧﺪ.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﮔﺮﻭﻩ ﺩﻳﮕﺮﻯ ﺍﺯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺩﺭ ﻋﺼﺮ ﺍﻣﻮﻳﺎﻥ ﺳﻴﺎ&#= 65203;ﺖ ﺗﺮﻙ ﺩﻳﻦ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪ.ﮐﻪ ﻣﻴﮕﻔﺘﻨﺪ ﺩﻳﻦ ﭘﻴﺎﻣﺒﺮ ﺑﺎﺯﻳﭽﻪ ﺷﺪﻩ ﺍﺳﺖ.ﻭﺩﺭ ﻭﺍﻗﻊ ﺑﺎﺯﻳﭽﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﺧﻠﻔﺎ ﺷﺪﻩﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻴﮑﺮﺩﻧﺪ. ﺍﻣﻮﻳﺎﻥ ﮐﻪ ﺳﺮﻣﺴﺖ قَدَر= ;ﺕ ﻭ ﻟﺬﺕ ﺑﻮﺩﻧﺪ = ﺑﺘﺤﺮﻳﻚ ﻭ ﺗﺸﻮﻳﻖ ﺑﻘﺎﻳﺎﻯ ﻣﺴﻴ&#= 65188;ﻴﺎﻥ ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﻭﺯﺭﺩﺷﺘﻴﺎﻥ= 5169;ﺨﺼﻮﺹ ﺩﺭ ﺷﺮﻕ ﻣﺪﻳﺘﺮﺍﻧﻪﮐ= 5258; ﺍﺳﻠﺎﻡ ﻗﻠﺒﻰ ﻭ ﺳﻠﻮﮐﻰ ﻧﺪﺍﺷﺘﻨﺪ.ﻭ ﺑﺨﻠﻔﺎ ﻭﻧﻈﺎﻡ ﺳﻴﺎﺳ&#= 65264; ﺍﺳﻠﺎﻣﻰ ﻭﺣﮑﻮﻣﺖ ﺁﻥﺍﻋﺘﺒﺎﺭﻯ ﺍﻟﻬﻰ ﻧﻤﻴﺪﺍ&#= 65193;ﻧﺪ.ﺟﻤﺎﻋﺎﺕ ﻭ ﻣﺬﺍﻫﺐ ﻣﻌﺮﻭﻑ به (قَ= 83;َرﻳّﻪ) ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﺍﺩﻧﺪ.ﮐﻪ ﻫﺮ ﮐﺎﺭ ﺍﻧﺴﺎﻥ ﭼﻪ ﺧﻮﺏ ﻭ ﺑﺪﻋﻤﻠﺎ ﺧﻮﺍ&#= 65203;ﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﭘس ﻣﻌﺎﻭﻳﻪ ﻧﻴﺰ &= #1593;لیّ ﺭﺍ ﻧﮑﺸﺖ ﮐﻪ ﺧﺪﺍ ﮐﺸﺘﻪ ﺍﺳﺖ. قَدَرﻳّ= ;ﻪ ﻣﺠﻤﻮﻋﻪ ﺍﻯ ﺍﺯ ﻣﺘﻔﮑّﺮﺍﻥ ﺍﺳﻠﺎﻣﻰ ﺑﻮﺩﻧﺪ ﮐﻪ ﻧﻪ ﺍﻋﺘﻘﺎﺩ ﺑﺒﺎﻃﻦ ﺍﻣﻮﺭ ﺩﻳﻨﻰ ﻭ ﻣﻘﺎﺻﺪ ﺍﻟﻬﻰ ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺩﺍﺷﺘﻨﺪﻭلی ﺩﺭ ﻇﺎﻫﺮ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﻣﻴﮑﺮﺩﻧﺪ. ﻭ ﺑﻴﺸﺘﺮ ﻣﺒﺎﺣث ﺁﻧﻬﺎ ﺩﺭ ﺍﻣﻮﺭ ﻗﻀﺎﺋﻰ ﻭ ﻣﺴﺎﺋﻞ ﺟﺒﺮ ﻭﺍﺧﺘﻴﺎﺭ ﻓﻠﺴﻔﻰ ﺩﻭﺭ ﻣ&= #65268;ﺰﺩ. ﺩﺭﺍﻓﮑﺎﺭ قَ= 83;َرﻳّﻪ ﺧﻠﻂ ﺷﺪﻳﺪﻯ ﺑﻴﻦ (قَدَر ﺑﻌﻨﻮﺍﻥ قَد¡= 4;رﺕ) ﺍﻧﺴﺎﻥ ﻭ ﺍﺭﺍﺩﻩ ﺍﻭﺑﺎ &= #1602;َدَر ﺑﻤﻌﻨﻰ (قَدَž= 5;ﺕ ﺧﺪﺍﻭﻧﺪ)ﮐﻪ ﺩﺭ ﺫﺍﺕ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﮐﺎﺭﺳﺎﺯﻯ ﺷﺪﻩ ﺍﺳﺖ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﺮﻓﺎﻯ ﺻﻮﻓﻴّﻪ ﺍﺯ ﺟﻤﻠﻪ ﺍﻣﺎﻣﺎﻥ ﺻﻮﻓﻰ ﻣﺴﻠﻚ ﭼﻮﻥ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺍﺯ ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ ﻭ ﻣﺮﺣﻠﻪ ﺑﻴﻦ ﻣﺮﺣﻠﺘﻴﻦ ﻣﻴﮕﻔﺖ ﮐﻪ قَ= 583;َرﺕ ﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺍﻧﺴﺎﻥ ﻫﺴﺖ.ﻭﻧﻴﺰ قَ= 583;َرﺕ ﻭ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺩﺭ ﺍﻧﺴﺎﻥ ﻫﺴﺖ.ﮐﻪ ﺃﻣﺮﺳﻮﻡ ﺑﻴﻦ ﺃﻣﺮﻳﻦ ﺍﺳﺖ.ﻫﻢ قَدَž= 5;ﺕ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖﻭ ﻫﻢ قَد= 14;رﺕ ﺍﻧﺴﺎﻥ.ﮐﻪ ﺍﺯ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﺗﻮﺍﻧﻬﺎﻯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻟﻬﻰ ﺧﻮﺩﺩﺭﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺧﻮﻳﺶ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺍﮔﺮ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺭﻭﺣﻰ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ&#= 65165;ﺯ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩ &= #65165;ﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ ﺁﻧﮕﺎﻩ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﻚ ﺑﺎ ﮐﻤﻚ ﻭ ﺗﺄﻳﻴﺪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ ﻭ ﭘﺎﺩﺍﺵ ﺷﺨﺼﻰ ﻧﻴﺰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺑﻬﺸﺘﻬﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻭ ﺍﮔﺮ ﺍﺧﺘﻴﺎﺭﻯ ﻧﮑﺮﺩﻧﺪ ﻳﺎ ﺍ&= #65191;ﺘﻴﺎﺭ ﻋﮑس ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺷﺘﻨﺪﮐﻪ ﺑﺪﮐﺎﺭﻯ ﻭ ﺧﺮﺍﺑﮑﺎﺭﻯ ﺭﻭﺍﻥ ﻭ ﺩﻧﻴﺎ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﺍﺩﻧﺪ ﺗﺎ ﻟﺬﺗﻰ ﻭ ﻣﻨﺎﻓﻌﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺑﺒﺮﻧﺪ.ﭘس ﮐﺎ&#= 65197; ﺁﻧﻬﺎ ﻣﻮﺭﺩ ﺗ&= #65156;ﻳﻴﺪ ﺧﺪﺍﻭﻧﺪ ﻭﮐﻤﻚ ﺍﺿﺎﻓﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬ&#= 65264; ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍ ﻣﺼﺮﻑ ﻭ ﺍﺳﺘﻬﻠﺎﻙ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴ&= #64401;ﺮﺩﻧﺪ ﮐﻪ ﻫﻠﺎﮐﺖ ﻣﻴﻴﺎﺑﻨﺪ.ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺨﺎﻃﺮ ﺃﺻﻞ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﺣﻖّ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺑﻬﺸﺖ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻗﺎﺋﻞ ﺍﺳﺖ.ﻫﺮﮔﺰ ﻣﺎﻧﻊ ﺧﺮﺍﺑﮑﺎﺭﻯ ﻫﺎ ﻭ ﮔﻨﺎﻫﮑﺎﺭﻯ ﻫﺎﻯ ﺁﻧﺎﻥ ﻧﻤﻴﺸﻮﺩ.ﭘس ﺷ&#= 65192;ﺼﺎ ﻧﻴﺰ ﺍﻣﮑﺎﻧﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺟﺴﻢ ﻭﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﺧﻮﺩﺭﺍ ﮐﻪ ﺃﻣﺎﻧﺘﻰ ﻭ ﺩﺍﺩﻩﺍﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪﺑﺘﻠ= 5234; ﮐﺎﺭﻯ ﮐﺮﺍﻣﺎ&#= 65173; ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻭ ﻓﺼﻞ ﺑﺮﺟﺴﺘﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﭘﺮﺩﺍﺧﺘﻪﺍﻧ= 5194;.ﻟﺬﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺎ ﮐﻤﺒﻮﺩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞﻭ ﺗﺤ&#= 65240;ّق ﻧﻴﺎﻓﺘﻦ ﮐﺮﺍﻣﺎﺕ بال = 2;وّهﻭ ﺩﺭ ﻧﻄﻔﻪ ﺫﺍﺕ ﺍﻧﺴﺎﻥﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑ&= #65260;ﺘﺮ ﺑﺸﺮﻯ ﻳﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺿﺮﻭﺭﻯ ﻣﻴﺒﺎﺷﺪ.ﻟﺬﺍ &= #64344;س ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺗﺮ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺸﻮﻧﺪ.ﻭﻳﺎ ﻣﻌﻠﻮﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺩﺍﺭﺍﻯ ﮐﻤﺒﻮﺩﻫﺎﻯ ﺷﺪﻳﺪ ﺩﺭ ﻋﻘﻞ ﻭ ﺣﻮﺍس ﻭ ﺍﻋﻀﺎﻯ ﺗﻦ ﭼﻮﻥ ﻧﺎﺑﻴﻨﺎﺋﻰﺯ= 5255;ﺪﮔﻰ ﺩﺭﺩﻧﺎﻙ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻭ ﻳﺎ ﺣﺘ= ﻰ ﺑﻤﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺮﻭﻧﺪﮐﻪ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺑﻬﺮ ﻧﺎﻣﻰ ﺑﺎﺷﻨﺪ &= #64380;ﻨﻴﻦ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺣﻘﻴﺮ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ &= #65169;ﺨﺖ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ ﺍﻟّﺎ ﻣ&= #65166;ﺭ ﻭﻣﻮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﮔﺮﺩﻧ&#= 65194;.ﻭ ﺑﺠﺎﻯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﻣﻴﻤﻮﻧﻰ ﻣﺠﺪﺩﻣﻴﻠﻴﻮ= 5255;ﻬﺎ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﭼﻮﻥ ﻣﺎﺭ ﻭﻣﻮﺭ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘ&#= 65264; ﺻﺪ ﺑﺎﺭﻩﭼﻮﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻧﺪ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨ&#= 65194;. ﮐﻪ ﺭﻭﺡ ﻫﺮ ﮔﻴﺎﻩ ﻭ ﻫﺮ ﺃﺗﻢ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻓﺮﺍﻭﺍﻥپس ﺍA= 199; ﻋﺒﻮﺭ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮ&#= 65165;ﻉ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺮﺍﻭﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻮﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺑﻌﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺭﻭ&#= 65187;ﻰ ﻟﺎﺯﻡ ﻭ ﮐﺎﻓﻰ ﺑﺮﺳﻨﺪ ﮐﻪ ﺩﺭ&= #65241; ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 5241; ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.ﻭ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭﻋﺎﺷﻘﺎﻧﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺳﻠﻮﻙ ﻭﮐﺴﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺗﺎ ﻗﺎﺋﻢ ﺭﻭﺡ = القُدُس ﺑﺮﺳﻨﺪ.ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺃﺑﺪﻯ ﻧﻴﺰ ﭘﻴﺶ ﺭﻭﻧﺪﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺍﻧﺠﺎﻡ ﺩﺍﺩ.ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﻭﺣﺘﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺑﻴﺎﺑﻨﺪﮐﻪ ﺑﺪﻳﺪﺍﺭ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺧﺪ&#= 65165;ﻭﻧﺪ ﻣﻄﻠﻖ ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻ&= #65236;ﺎﺕ ﻭ قَدَرﺗﻬﺎﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠق ﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﺩﺭﻣﻄﻠﻖ ﺃﺑﺪ&#= 65267;ّﺖ ﺗﻤﺎﻣﻰ ﺍﺮﻭﺍﺡ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪ&#= 65165;ﻭﻧﺪ ﺩﺭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺩﺍ&#= 65197;ﻧﺪ.ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ(ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﺮﺳ&= #65268;ﺪﻩﺍﻧﺪ.ﻭﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺗﺠﻠ&= #1617;ﻴﺎﺕ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﺑﺮ&#= 65175;ﺮﻯ ﺩﺍﺭﻧﺪ. ﻭﺻﻔﺎ&= #65173; ﻭ ﺗﻮﺍﻧﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺷﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻏﻴﻠﺎ= ;ﻥ ﺩﻣﺸﻘﻰ قَدَر= ;ﻯ ﮐﻪ ﺳﺨﺖ ﻋﻠﻴﻪ ﻣﻈﺎﻟﻢ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺒﺎﺭﺯﻩ ﻣﻴﮑ&#= 65198;ﺩ ﻭﺁﻧﺮﺍ ﻫﺪﻑ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﻣﻴﺪﺍﻧﺴﺖﺧﻠ= 5268;ﻔﻪ ﺍﻣﻮﻯ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺭﺍ ﺑﺮﺁﻥ ﺩﺍﺷﺖ ﮐﻪ ﺳﻴﺎﺳﺖ ﺟﺪﻳﺪ (ﺭﺩ ﻣﻈﺎﻟﻢ) مطرح ﻨﻤﺎﻳﺪ.ʌ= 61; ﻫﺮ ﺍﺩﻋﺎﻯ ﻇﻠ&= #65250; ﺭﺍ ﮐﻪ ﻗﺒﻞ ﺍﺯ ﻭﻯ ﻧﻤﻮﺩﻩﺍﻧﺪ ﺟﺒﺮﺍﻥ کند.ﮐA= 258; ﺍﺯ ﺟﻤﻠﻪ ﺑﺎﻍ = ﻓﺪﻙ ﺷﻬﺮ ﻣﺪﻳﻨﻪ ﺭﺍﺍﺭث ﺳﺎﺩﺍﺕ ﺍﻭﻟﺎﺩ ﭘﻴﺎﻣﺒﺮ ﺩﺍﻧ&#= 65204;ﺖ ﻭ ﺑﺄﻧﺒﻮﻩ ﺳﺎ&= #65193;ﺍﺕ ﻣﺪﻳﻨﻪ ﺩﺍﺩ.ﮐﻪ ﻋﻤﻠﺎ ﺑﺰﺭﮔﺎﻥ ﺍﻳﻦ ﺧﺎﻧﺪﺍﻥعنوا= ;ن ومقام دولتی ( ﺻﺪﺭ ﺍﻟﺄﺷﺮﺍف) ﺑﻮ&#= 65193;ﻩ ﻭ ﻧﻈﺎﻣﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺧﻠﻔﺎﻯ ﺑﻌﺪﻯﻣﻘﺎﻡ ﺍﺩﺍﺭﻯ ﺻﺪﺭ ﺍﻟﺄﺷﺮﺍﻑ ﺗﻌﻴﻴﻦ ﻣﻴﮑﺮﺩﻧﺪ. ﮐﻪ ﺑﺪﺗﺮ ﺍﺯ ﮔﺮﮔﻬﺎ ﺑﺠﺎﻥ ﻣﺮﺩﻡ ﭼﻮﻥ ﮔﻮﺳﻔﻨﺪ ﻣﻴﺎ&#= 65235;ﺘﺎﺩ. ﻭ ﻫﺮ ﭘﺎﺩﺷﺎﻩ ﻭ ﺧﻠﻴﻔﻪﺍﻯ ﻳ&= #64401;ﻰ ﺍﺯ ﺳﺎﺩﺍﺕ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﻮﺩﺭﺍ ﺑﺎ ﭘﻮﻝ ﻭ ﺣﻘﻮق ﺨﺮﻳﺪﺍﺭﻯ ﻣﻴﮑﺮﺩﻧﺪ ﻭ ﺑﺎﺻﻄﻠﺎﺡ ﺳﻬﻢ ﺍﻣﺎﻡ ﻭ ﭘﻴﺎﻣﺒﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﻮﻯ ﻣﻴﺪﺍﺩﮐﻪ ﺑﻴﻦ ﺳﺎﺩﺍﺕ ﺗﻘﺴﻴم کند. ﻭ ﻣﻌﻤﻮﻟﺎ ﺩﺭ ﺍﻳﻦ ﮔﻮﻧﻪ ﺍﻣﻮﺭ ﻋﺪﺍﻟﺖ ﻭﻣﺴﺎﻭﺍﺗﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = وَلی ﻫﻢ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﮐﺸﺘﻪ ﺷﺪﻭﻫﻢ ﻏﻴﻠﺎﻥ ﻧﻴﺰﻗ&#= 65198;ﺑﺎنی ﺸﺪ.ﮐﻪ ﻋﺒﺪ ﺍﻟﻤﻠﻚ ﺍﻣﻮﻯ ﺟﻠّﺎﺩ ﺗﺎﺯﻩ ﻧﻔس ﺧﻠﻴﻔﻪ ﺑﺮﺳﺮ ﮐﺎﺭ ﺁﻣﺪ. ﮐﻪ ﺯﺑﺎﻥ ﻏﻴﻠﺎﻥ ﺭﺍ ﻧﻴﺰ ﺑﺮﻳﺪ ﮐﻪ ﻟﻌﻨﺖ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻧﻤﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩ . ﻭﺣﺴﻦ ﺑﺼﺮﻯ ﻧﻴﺰ ﻧﺎﭼﺎﺭ ﻣﻴﺸﻮﺩ قَدَر= ;ﻳّﻪ ﻭ ﻏﻴﻠﺎﻥ ﺭﺍ ﺗﮑﻔﻴﺮ ﮐﻨﺪ. ﮐﻪ ﻭﻯ ﻳﻚ ﺻﻮﻓﻰ ﻃﺮﻓﺪﺍ&#= 65197; ﺍﻣﻮﻳﺎﻥ ﺩﺭﺁﻣﺪﻩ ﺑﻮﺩ. ﻭ قَدَرﻳّﻪ ﺭ= ;ﺍ ﻣﺠﻮس ﺍﻣّﺖ ﺍﺳﻠﺎﻡ ﺧﻮﺍﻧﺪ.ﻭ ﺑﺘﺪ&= #65197;ﻳﺞ ﻃﺮﻓﺪﺍﺭﺍﻥ ق= 614;دَرﻳﻪ ﻧﻴﺰ ﺿﻤﻦ ﻣﻌﺘ&= #65200;ﻟﻪ ﺩﺭﺁﻣﺪﻧﺪ.ﻭ ﺑﺠﺎﻯ (قَدَر ﺳﺮﻧﻮﺷﺖ) ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﺃﺻﻞ (ﺗﻔﻮﻳﺾ) ﺍﻟﻬﻰ ﺩﺭﺁﻣﺪ. = ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺗﻔﻮﻳﺾ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺧﺘﻴﺎﺭ ﺑﺎﻧﺴﺎﻥ ﺩﺍﺩﻩ ﻫﺮ ﻃﻮﺭ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺳﺮﻧﻮﺷﺖ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ.ﻭ ﺍﻓﻌﺎﻝ ﺯﺷﺖ ﻭﮔﻨﺎﻩ ﺭﺍ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍﻧﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻔﻮ&#= 65267;ﺾ ﺍﻟﻬﻰ ﺑﮕﻔﺘﻪ &= #64344;ﻴﺎﻣﺒﺮﺗﻨﻬA= 166; ﺧﺎﺹ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﺍﺳﺖ.ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﻭﺳﻴﻠﻪ ﻭ ﻋﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﻫﺮﭼﻪ ﺍﺯ ﺍﺣﮑﺎﻡ ﺳﻠﻮﮐی ﻮ ﻋﺒﺎﺩﺍﺕ ﺻﻠﺎ&#= 65185; ﺑﺪﺍﻧﺪ ﻋﻤﻞ ﻧ&= #65252;ﺎﻳﺪ. ﻭ ﺍﮔﺮ ﺍﻣﺎﻡ ﺣﺴﻦ ﻋﺴﮑﺮﻯ ﺭﻫﺒﺮ ﺷﻴﻌﻴﺎ&#= 65253; ﺳﻠﻮﮐﻰ ﺯﻣﺎﻥ ﺧﻮﺩ ﻭ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺷﻴﻌﻴﺎﻥ ﻏﻴﺮ &= #65203;ﺎﻟﻚ ﺩﺭ ﺑﺎﺭﻩ قَد= 14;رﻳّﻪ ﺑﺤﺴﻦ ﺑﺼﺮﻯ ﻧﻮﺷﺖﮐﻪ قَد¡= 4;رﻳّﻪ ﻣؤﻣﻦ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺣﺘﻰ ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﻧﻴﺴﺘﻨﺪ.ﭼﻮﻥ ﺳﺎﻟﻚ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﻧﻤﻴﺒﺎﺷﻨﺪ. ﻭ ﺗﻤﺎﻡ ﮔﺮﻭﻫﻬ&#= 65166;ﻯ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﭼﻨﻴﻦ ﺗﻮﺻﻴﻔﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻳﻌﻨﻰ = ﺩﺭ ﺭﺍﻩ ﺗﻮﺣﻴﺪ ﺳﻠﻮﮐﻰﺗﻮﮐّA= 246; ﻭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﻭ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪ ﺁﻧﺎﻥ ﻧﺪﺍﺭﻧﺪ.ﭘس ﻫﻨﻮﺯ ﻣﻌﻨﻰ ق&#= 1614;دَرﻳّﻪ ﻧﻴﺰ ﻫﻤﭽﻨﺎﻥ ﺭﻭﺷﻦ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺍﻣﺎﻡ ﮐﻪ ﻣﻨﮑﺮ قَد= 14;رﺕ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﻤﻴﺨﻮﺍﺳﺘﻪ ﺍﺳﺖ.ﻭ ﻧﻴﺰ قَ&#= 1583;َرﺕ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﺁﻧﻘﺪﺭ موقّت وﻣﺤﺪﻭﺩ ﺍﺳﺖ= 4400;ﻪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍﻏﻠﺐ ﺗﻮﺟّﻪ &#= 65169;ﺎﺭﺍﺩﻩ ﺧﻮﺩ ﻧﻤﻰ ﮐﻨﺪ.ﻭ ﺍﮔﺮ ﮐﺮﺩ ﻫﻤﭽﻨﺎﻥ ﮐﺎﺭ ثرﻭﺕ ﺍﻧﺪﻭﺯﺍﻥ ﻭ ﺣﮑﻮﻣﺖ ﻭقَد¡= 4;رﺕ ﻃﻠﺒﺎﻥ ﻭ ﺳﺘﻤﮑﺎﺭ ﺍﺟﺘﻤﺎﻋﻰ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ.ﺩﺭ ﺍﻳﻨﺠﺎ ﻓﺮﻕ ﻣﻌﻨﻰ ﮐﺎﻓﺮ ﻭﻣﺸﺮﻙ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩﮐﻪ ﻣﺴﻠﻤﺎﻥ ﺍﺳﻤﻰ ﻫﺴﺘﻨﺪ &= #1608;َلیﻣﺴﻠﻤﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﻧﻴﺴﺘﻨﺪ.ﭘس (ﺑﺪﺩﻳﻨﻰ ﻳﺎ ﺷﺮﻙ) <span style=3D'mso-spacerun:yes'> </span>ﺭ= ﺍ ﺩﺍﺭﻧﺪ. ﻭ(ﺑﻴﺪ= ﻳﻨﻰ) ﺍﻧﺴﺎﻥ ﺟﺎﻫﻞ ﺑﺄﻣﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﮐﺎﻓﺮ ﺍﺳﺖ ﻳﻌﻨﻰ ﭘﺮﺩﻩ و کاور فرنگی ﺑﺮ ﻋﻘﻞ ﺩﺍﺭﻧﺪﮐﻪ ﺗﻮﺍﻥ ﺩﺭﻙ ﻟﺎﺯﻡ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭﮐﻔﺮ ﻫﻤﺎﻥ ﻟﻔﻆ ﻓﺎﺭﺳﻰ ﺩﺭﻯ (ﮐﭙَﺮﻯ) ﻭﻓﺮﻧﮕﻰ ﺍﺳﺖ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻳﻦ ﺣﻴﺺ ﻭﺑﻴﺺﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﻫﺎﻯ ﻣﺴﻠﻤﺎﻧﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰﮐ&#= 65258; ﺗﻨﻬﺎ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻭ ﭘﻴﺎﻣﺒﺮ ﺭﺍﻧﺪﺍﺭﻧﺪﭼ= 5256;ﺪ ﻗﺮﻧﻰ ﻧا ﺑﺴﺎ&#= 65251;ﺎﻧﻰ ﺍﻣﻮﺭ ﻫﺴﺘﻰ ﻭ ﺩﺭ ﭘﻬﻨﻪ ﺗﻔﮑ&= #1617;ﺮﺍﺕ ﺍﺳﻠﺎﻣﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﺩﺍﺏ &= #65261;ﻋﻠﻮﻡﺑﺎﺯ ﻣﻔﺘﻴﺎﻥ ﻭ ﻓﻘﻬﺎﻯ ﺍﺳﻠﺎﻣﻰ ﻫﻢ ﺍﺩﻋﺎﻫﺎﻯ ﻓﻠﺴﻔﻰ ﻭ ﻫﻢ ﺍﺩﻋﺎﻫﺎﻯ ﺩﻳﻨﻰﻭ ﻫﺮ ﺷﺮﻳﻌﺘﻰ ﻣﺬﻫﺒﻰ ﺁﻧﺎﻥ ﺭﺍ ﻣﻘﺘﺪﺭ ﮐﺮﺩ ﻭ ﻫﻤﭽﻨﺎﻥ ﻣﻴﻨ&#= 65252;ﺎﻳﺪ.ﺑﻄﻮﺭﻳ@= 401;ﻪ ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﮐﺸﺘﺎﺭ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﻨﺪ.ﺗﺎ ﺩﻧﻴﺎ ﻓﺎﺳﺪ ﻧﺸﻮﺩ.ﮐﻪ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳﺪ (ﻟﻮﻟﺎ ﺩﻓﻊ ﺍﻟﻠﻪ ﺍﻟﻨﺎس &#= 65169;ﻌﻀﻬﻢ ﺑﺒﻌﺾ ﻟﻔﺴﺪﺕ &= #65165;ﻟﺄﺭﺽ) ﻳﺎ ﺑﻘﻮﻝ ﻣﻌﺮﻭﻑ ﺍﺯ ﻫﺮ ﻃﺮﻑ ﮐﻪ ﮐﺸﺘﻪ ﺷﻮﺩ ﺑﻨﻔﻊ ﺍﺳ&= #65248;ﺎﻡ ﺍﺳﺖ.ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﺍﺳﻠﺎﻡ ﺗﺴﻠﻴﻤﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻌﺘﺰﻝ ﺩﺭ ﻗﺮﺍﺭﮔﺎﻫﻬﺎ= 5263; قُرّه ﮔﻴﺮﻯ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻋﻤﻠﺎ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ &= #65239;ﺸﺮﻯ ﺯﻧﺪﮔﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺟﻬﻨّﻢ ﻧﺨﺴﺘﻴﻦ ﺭﻭﺯﺍﻧﻪ ﺁﻧﻬ&#= 65166; ﺍﺳﺖ ﮐﻪ ﻣﺪﺍﻡ = ﺭﻧﺞ ﻭ ﺗﻬﺪﻳﺪ ﻭﺩﺭ&= #65169;ﺪﺭﻯ ﺩﺍﺭﻧﺪ.ﻭ ﺷﺒﻬﺎ ﺩﺭ ﺟﻬﻨّﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﻡ ﮐﺎ&#= 65169;ﻮﺳﻬﺎﻯ ﺧﻮﺩ رﺍ ﺩﺍﺭﻧﺪ. ﻭﭘس ﺍﺯ ﻣﺮﮒ ﺭﻭﻯ ﺳ= ﻄﺢ ﺯﻣﻴﻦ ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮ ﺧﻮﺩﺟﻬﻨّﻢ ﭼﻬﺎﺭﻡ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﺗﺎ ﺍﺯ ﺟﻬﻨّﻢ ﺳﻮﻡ ﺭ&#= 65261;ﺡ ﻋﺮﻳﺎﻥ ﺩﺭ ﻣﻠﮑﻮﺕ ﻫﻤﻴﻦ ﺯﻣﻴﻦ ﺍﺯ ﺍﺷﻌﻪ ﺳﻮﺯﺍﻥ ﺧﻮﺭﺷﻴﺪ ﻭﻫﺮ ﻧﺎﺭ ﻭﻧﻮﺭﻯ ﻧﺴﻮﺯﻧﺪﻭﺍﺯ ﺗﺎﺭﻳﮑﻴﻬﺎﻯ ﺷﺒﺎﻧﻪ ﻭﺣﺸﺖ ﻧﺪﺍﺷﺘﻪﺑﺎﺷ= 5256;ﺪ ﭘس ﻗﺒﻮﻝ ﺳﺮﻧﻮﺷﺖ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺧﻮﺩ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ ﺩﺭ ﻧﻄﻔﻪ ﺭﺣﻢ ﻣﺎﺩﺭﻯ ﺣﻴﻮﺍﻧﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ.ﺗﺎ&#= 65169;ﺎ ﭘﻴﺪﺍﮐﺮﺩﻥ ﺗﻥ اﺯ ﺳﻮﺯﺵ ﺭﺍﺩﻳﻮ ﺃﮐﺘﻴﻮ ﺧﻮﺭﺷﻴﺪ ﻭﺳﺘﺎﺭﮔﺎﻥ ﻭ ﻓﻀﺎ ﺭﺍﺣﺖ ﮔﺮﺩﻧﺪ. ﻭﺩﺭ ﺍﺳﭙﺮﻳﺖ ﻭﺍﻟﻴﺰﻡ ﻭﺍﺣﻀﺎﺭ ﺍﺭﻭ&#= 65165;ﺡ ﺷﻨﻴﺪﻧﻰ ﻫﺎﻯ ﺯﻳﺎﺩﻯ ﻫﺴﺖ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎ ﻇﻬﻮﺭ ﺍﻳﻦ ﻣﺬﺍﻫﺐ ﺣﻮﺯﻩ ﺩﻳﮑﺘﺎﺗﻮﺭﻯ ﺩﻳﻨﻰ ﺧﻠﻔﺎﻯ ﺍﻣﻮﻯ ﺗﻀﻌﻴﻒ ﺷﺪﻭ ﻓﺮﺻﺖ ﺗﻮﺳﻌﻪ قَدَر= ;ﺗﻬﺎﻯ ﺯﻳﺮ ﺯﻣﻴﻨﻰ ﺑﻴﺸﺘﺮ ﮔﺮﺩﻳﺪ. ﮐﻪ ﺑﻴﻦ ﻣﺪﻋﻴﺎﻥ ﻓﺮﺍﻭﺍﻥ ﻋﺒّﺎﺳﻴﺎﻥ ﺑ= 5166; ﮐﻤﻚ ﻭ ﺗﺤﺮﻳﻚ ﻓﺌﻮﺩﻟﻬﺎﻯ ﺍﻳﺮﺍﻧﻰﺑﻤﻌ= 5198;ﻭﻑ به ( ﺪﻫﻘﺎﻧﺎﻥ) ﻭ ﺗﺄﻳﻴﺪ ﺍﻣﺎﻣﺎﻥ ﺷﻴﻌ&#= 65258; ﺣﮑﻮﻣﺖ ﺑﺨﻠﻔﺎﻯ ﻋﺒﺎﺳﻰ ﻣﻨﺘﻘﻞ ﺷﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻤﭽﻨﺎﻥ ﺍﻣﻮﻳﺎﻥ ﺩﺭ ﺑﺮﺧﻰ ﻧﻘﺎﻁ ﺑﺤﮑﻮﻣﺖ ﺧﻮﺩ ﺍﺩﺍﻣﻪﻣﻴﺪﺍ= 5193;ﻧﺪ.ﻭ ﻓﻠﺎﺳﻔﻪ ﻭﺁﺧﻮﻧﺪﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻨﺪ ﮐﻪ ﺑﻴﺸﺘﺮ ﻣﺴﻴﺤ&#= 65268;ﺎﻥ ﺁﻧﺎﻥ ﺭﺍ ﺣﻤﺎﻳﺖ ﻣﻴﮑﺮﺩﻧﺪ.ﻭ ﺩﺭ ﺃﻧﺪﻟس ﺍﺳﭙﺎﻧﻴﺎ ﺧﻠﻔﺎﻯ ﺍﻣﻮﻯ ﺩﻳﮕﺮﻯ ﺷﺸﺼﺪ ﺳﺎﻝ ﺑﺤﮑﻮﻣﺖ ﻣﺤﻠﻰ ﺍﺳﻠﺎﻣﻰ ﺧﻮﺩ ﺩﺭ ﺃﻧﺪﻟس ﺍﺩﺍﻣﻪ ﻣﻴﺪﺍ&#= 65193;ﻧﺪ. وَلی ﻋﺒّﺎﺳﻴﺎﻥ ﺑﺪﺗﺮ ﺍﺯ ﺍﻣﻮﻳﺎﻥ ﺑﺎ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻭ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻴﺎﺳﻰ ﻭﻗﻮﻣﻰ ﺑﺪ ﺭﻓ&= #65176;ﺎﺭﻯ ﻤﻴﮑﺮﺩﻧﺪ. ﺗﺎ ﺣﻤﻠﻪ ﻭﺣﺸﻴﺎﻧﻪ ﻣﻐﻮﻝ ﻧﻈﺎﻡ ﻋﺒّﺎﺳﻴﺎﻥ ﻧﻴﺰ ﺑﺮﭼﻴﺪﻩ ﺷﺪ.ﻭﻫﻤﻴﺸﻪ ﺷﻐﺎﻝ ﻣﺎﺯﻧﺪﺭﺍﻧﻰ ﺭﺍ ﺳﮓ ﻣﺎﺯﻧﺪﺭﺍﻧﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺣﺮﻳﻒ ﮔﺮﺩﺩ. ﻭ ﺑﺘﺪﺭﻳﺞ ﻣﺘﻔﮑّﺮﺍﻥ ﻣﺴﻠﻤﺎﻥ ﻣﻌﺮ&#= 65261;ﻑ ﺑﺄﻫﻞ ﮐﻠﺎﻡ ﻭﻣﻨﻄﻖ ﻭ ﺻﺪﻭﺭ ﻓﺘﻮﺍﻫ&#= 65166;ﻯ ﺩﻳﻨﻰﻏﺎﻟﺐ ﺑﺮ ﻣﺨﺎﻟﻔﻴﻦ &= #65227;ﻘﻠﻰ ﺍﺳﻠﺎﻡ ﺑﻮﺩﻧ&#= 65258;ﺍﻧﺪ. ﺩﺭﺣﺎﻟﻴﮑﻪ ﻫﺮ ﺩﻭ ﻃﺮﻑ ﻧﺰ= ﺍﻉﻣﺨﺎﻟﻒ ﺣﻘﻴﻘﺖ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻧﺪ ﻭﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺗﺼﻔﻴﻪ ﺩﺍﺋﻢ ﺩﺍﺷﺘﻪﺍﻧﺪ.ﻭ&#= 65251;ﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻭﻓﻠﺴﻔﻰ ﻭﻣﺬﻫﺒﻰ ﻧﻴﺰ ﻋﻠﻴﻪ قَدَرﺗ= ;ﻤﻨﺪﺍﻥ ﺳﻴﺎﺳﻰ ﻣﺤﺮﻣﺎﻧﻪ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺷﺘﻨﺪ. ﻭﻋﻠ&= #65250; ﮐﻠﺎﻡ ﻫﻤﺎﻥ ﻋﻠﻢ ﻓﻠﺴﻔﻪ ﻭﻣﻨﻄﻖ ﺑﻮﺩﻩﮐﻪ ﺍﺭﺗﺒﺎﻃﻰ ﻧﻴﺰ ﺑﺨﻮﺍﺳﺘ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴﺎﻣﺒﺮ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺷﻌﺎﺭﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﻓﮑﺮﻯ ﺗﻤﺎﻡ ﮔﺮﻭﻫﻬﺎﻧﺎﭼ= 5166;ﺭ ﺷﺒﻴﻪ ﻫﻢ ﺷﺪﻧﺪ.ﻭ ﺭﻭﺯ ﺑﺮﻭﺯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺸﺘﺮ ﻭﺳﺎﻟﮑﺎﻥ ﮐﻤﺘﺮﻭ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬ&#= 65264; ﺩﺭ ﺟﺎﻣﻌﻪ ﻫﺎ ﮐﺎﻣﻠﺎ ﻣﺨﻔﻰ ﺑﻮﺩﻧﺪﺷﺎﻳﺪ ﭼﻨﺪ ﺳﺎﻟﻚ ﻣﺴﺘﻌﺪﻯ ﻭ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺩﻭ ﻃﺒﻘﻪ ﮐﻠّﻰ ﺃﻫﻞ ﺳﻨّﺖ ﻭ ﺗﺸﻴّ= 5226; ﻣﺴﻠﻤﺎﻧﺎﻥ ﺍﺯ ﻫﻢ ﺗﮑﻔﻴک ﺸﺪﻧﺪ. ﻭ ﻫﺮﻳﻚ ﭼﻨﺪﻳﻦ ﻣﺬﻫﺐ ﻭﻣﮑﺘﺐ ﻓﻠﺴﻔﻰ ﻭﻓﮑﺮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺍﺷﺘﻨﺪ ﮐﻪﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪﻩ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﻭﻫﻤﮕﻰ ﻏﻴﺮ ﺍﺯ ﺁﻧﭽﻪ ﭘﻴﺎ&= #65251;ﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﺩﺭ&#= 65261;ﻳﺶ ﻭ ﺻﻮﻓﻰ ﻣﺴﻠﻚ = ﻭ ﻋﺮﻓﺎ ﻣﻴﮕﻮﻳﻨﺪ ﺩﺭ ﺁﻣﺪﻩﺍﻧﺪ ﻭﻫﻤﻪ ﻣﺬﺍﻫﺐﺗﺒﺪﻳ= 5246; ﺑﺘﺸﮑﻴﻠﺎﺕﺳ= 5268;ﺎﺳﻰ ﻭ به ﻔﻌّﺎﻟﻴﺘﻬﺎA= 263; ﺍﺟﺘﻤﺎﻋﻰ ﻣﻔﻴﺪ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻣﺮﺩﻡ ﻧﺪﺍﺷﺘﻪ ﻭ ﻧﺪ&= #65165;ﺭﻧﺪ.ﻭ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻓﻌّﺎﻟﻴﺘﻰ ﻧﺪﺍﺷﺘﻪ ﻭﻧﺪﺍﺭﻧﺪ. ﺩﺭ ﻣﻌﺘﺰﻟﻪ ﻭ ﺳﻨّﻴﺎﻥ ﺑﻴﺸﺘﺮ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﺧﻮﺩﮐﻪ ﭘﺮ ﺍﺯ&= #1593;ُقده ﻫﺎ ﺍﺳﺖ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺍﺯ ﻣﺘﻮﻥ ﺭﺳﻴﺪﻩ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺑﻴﺸ= 5176;ﺮ ﭘﺎﺑﻨﺪ ﺑﻮﺩﻩﻭ ﺷﻴﻌﻴﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﺒﻴﺎﻧﺎﺕ ﻭﺗ&#= 65236;ﺴﻴﺮﺍﺕ ﺍﻣﺎﻣﺎﻥ ﺩﺭ ﺍﺣﺎﺩﻳث ﺁﻧﺎﻥ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺣﺘ&= #65264; ﻣﺬﻫﺐ ﺷﻴﻌﻰ(ﺃﻫﻞ ﺣﺪﻳث ) ﻣﺨﺎﻟﻒ ﻭﺟﻮﺩ ﺁﺧﻮﻧﺪ&#= 65259;ﺎ ﺑﻮﺩﻩﺍﻧﺪ. ﺩﺭﺣﺎﻟﻴﮑﻪ ﺑﻴﺎﻧﺎﺕ ﺍﻣﺎﻣﺎﻥﭼﻮﻥ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﭼﻨﺪ ﭘﻬﻠﻮ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﺑﻮ&#= 65193;ﻩﻫﻤﭽﻨﺎﻥ ﻧﻴﺎﺯ ﺑﺘﻔﺴﻴ&#= 65198; ﻭﺗﻮﺿﻴﺢ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﺩ.ﺍﻣﺎ ﻋﺮ&= #65235;ﺎ ﮐﻪ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﻣﺘﻮﻥ ﺍﺳﻠﺎﻣﻰ ﺭﺍﺩ&#= 65197; ﺧﻂ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺮﺑﻴﺖ ﻭ ﺍﺻﻠﺎﺡ ﻧﺎﺧﻮ&#= 65193; ﺁﮔﺎﻩ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪﺑﺎﺯ ﺳ&#= 65252;ﺒﻮﻟﻴﻚ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﻋﻘﺎﻳﺪ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ.ﮔﻮﺋ&#= 65264; ﻋﺮﻓﺎ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﻭ ﺭﻭﺍ&= #65253; ﺩﺭﻣﺎﻧﺎﻧﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺑﺮﺣﺴﺐ ﻣﺸﮑﻠﺎﺕ ﻭ عُ= 602;ده ﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﭼﻮﻥ ﺑﻴﻤﺎﺭﺍ&#= 65253; ﺭﻭﺍﻧﻰﻧﺴﺨﻪ ﺍﻋﻤﺎﻝ ﻋﺒﺎﺩﻯ ﻣﻴﻨﻮﻳﺴﻨﺪ ﻭ ﺩﺳﺘﻮﺭ ﻋﺒﺎﺩﻯ ﻣﻴﺪﻫﻨﺪ.ﻭﺳﺎ&#= 65247;ﮑﺎﻥ ﻧﻴﺰ ﺩﺭ ﻇﺎﻫﺮ ﺍﻋﻤﺎﻝ ﻋﺒﺎﺩﻯ ﺭﺍﻳﺞ ﻗﻮﻡ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ ﺗﺎ ﺗﮑﻔﻴﺮ ﻧﮕﺮﺩﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﺍﺯ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﻭ ﺍ&= #65261;ﻟﻴﺎ ﻭﻋﺮﻓﺎﻯ اﻟﻬﻰ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﻧﺸﻮﺩ ﻫﻴﭻ ﺃثرﻯ ﺩﺭ ﺟﺎﻣﻌﻪ ﻭ ﺭﻭﺍ&= #65253; ﺍﻧﺴﺎﻧﻬﺎ ﻧﺪﺍﺭﻧﺪ.ﻭ ﺧﺪ&= #65165;ﻭﻧﺪ ﻧﻴﺰ ﺗﺤﺖ ﻋﻨﻮ&= #65165;ﻥ ﺩﻳﻦ ﭘﻴﺎﻣﺒﺮﺍﻥﺟ= 5200; ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﻃﺮﺩ ﺍﺧﻠﺎﻕ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻰ ﺧﻮﺍﻫﺪ. ﻟﺬﺍ ﺁ= ﺧﻮﻧﺪﻫﺎ ﻧﻴﺰ ﮐﻪ ﺍﺯ ﻗﺮﺁﻥ ﻭ أحاد®= 0;ث ﻓﻬﻢ ﺩﺭﺳﺘﻰ ﻧﻨﻤﻮﺩﺍﻧﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺎﺟﺮﻡ ﺑﻌﻘﻞ ﻭ إجماŸ= 3; ﻣﺘﻮﺳّﻞ ﺷﺪﻧﺪ.ﻭ ﺷﻴﻌﻴﺎﻥ ﺭﺍﻩ ﺍﺟﺘﻬﺎﺩ ﺭﺍ ﺑﺎﺯ ﻣﻴﺪﺍﻧﻨﺪ ﭘس ﺗﻔﺮﻗﻪ ﻣﺬﻫﺒﻰ ﺷﻴﻌﻴﺎﻥ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﻣﻘﻠّﺪﻳﻦ ﻓﻠﺎﻥ ﻣﺠﺘﻬﺪ &= #65169;ﻬﺮﮐس ﻓﺮﺻﺖ ﺧﻮﺩﺳﺮﻯ ﺩﻳﻨﻰ ﻣﻴﺪﻫﺪ.ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺩﺭ ﺃﻣﺮ ﻧﻤﺎﺯ ﺑﻔﻠﺎﻥ ﻣﺠﺘﻬﺪ ﻭﺩﺭ ﺃﻣﺮ حجّ ﻭ ﺩﻳﮕﺮ ﺍﻋﻤﺎﻝ ﺩﻳﻨﻰ ﺑﺪﻳﮕﺮ ﻣﺠﺘﻬﺪﺍﻥ ﺗﻘﻠﻴﺪ ﺩﺍﺭﻧﺪ.ﻭ إجم= 75;ع ﺍﺯ ﻧﻈﺮ ﺷﻴﻌﻴﺎﻥ ﺍﺗﻔﺎﻕ ﮐﻠّﻰ ﻭﻣﻨﺎﺳﺐ ﻣﻨﺎﻓﻊ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﭼﻨﺪ ﻣﺠﺘﻬﺪ ﻭﺁﺧﻮﻧﺪ ﺳﺮ ﺷﻨﺎس ﻭﺣﺎﮐﻢ ﺷﺮﻉ ﻭﺣﺎﮐﻢ ﺷﻬﺮ ﻫﺴﺘﻨﺪ . ﻭﺑﺴﺎﺩﮔﻰ ﻫﺮﺷﺨﺺ ﻣﺨﺎﻟﻒ ﺧﻮﺩﻳ&#= 65166; ﺣﺘﻰ ﮔﺮﻭﻫﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺳﻴﺎﺳﻰ ﺭﺍ ﺗ&= #64401;ﻔﻴﺮ ﻭﻣﻨﺎﻓﻖ ﻭﻣﺸﺮﻙ ﻭﮐﺎﻓﺮ ﻣﻴﮕﻮﻳﻨﺪ ﻭﻣ&#= 65166;ﻧﻊ ﺭﺷﺪ ﺁﻥ ﮔﺮﻭﻫﻬﺎ ﻣﻴﺸﻮﻧﺪ.وَل®= 0; ﺳﻨّﻴﺎﻥ ﻋﻤﻠﺎ ﺍﺯ ﻋﻘﻞ بشری ﺑﻴﺸﺘﺮ ﺑﻬﺮﻩ ﻣﻴﮕﻴﺮ&#= 65255;ﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺎ إجماع . ﻭ ﺑﻤﻮﺍﺯﺍﺕ ﺭﺷﺪ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﻫﺮ ﺳﺮﺯﻣﻴﻨﻰ ﻣﺬﻫﺐ ﺗﺴﻨّﻦ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.&= #1608;َلی ﺩﺭ ﻫﺮ ﺣﺎﻝ ﮐﺎﻣﻠﺎ ﺍﺯ ﻫﺪﻑ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰ ﺑﻰ ﺧﺒﺮ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ = ﺩﺳﺘﺠﺎﺕ تصوّف ﻧﻴﺰ ﺗﻨﻬﺎ ﺩﺭ ﻣﺼﺮ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪﮐﻪ ﺑﭽﻨﺪ ﺻﺪ ﻓﺮﻗ&= #65258; ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﻋﻤﻠﺎ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﺩﻩ ﺍﻧﺪﻳﺶ ﻭ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮ= ﻉ ﺑﺸﺮﻯ ﺍﻭﻟﻴﻪ &= #65251;ﻔﻴﺪ ﮐﺴﺐ ﺍﺣﻮﺍﻝ ﺍ&= #65261;ﻟﻴﻪ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻓﻠﺴﻔﻪ ﻭ ﻋﻠﻢ ﻭ ﻋﺮﻓﺎﻥ ﺳﻪ ﻗ= ﺴﻤﺖ ﺗﻔﮑّﺮ ﻣﻌﺘﺰﻟﻰ ﺍﺳﺖ ﺍﺯ ﻋﻠﻢ ﻧﻴﺰ ﻣﻨﻈﻮﺭﺷﺎﻥ ﻫﻤﺎﻥ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﺍﻣﻮﺭ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻣﺬﺍﻫﺐ ﺁﻥ ﻣﻴ&= #65170;ﺎﺷﺪ.ﻭ ﻋﻠﻢ ﺑﻤﻌﻨﻰ ﺩﺍﻧﺶ ﻭ ﺗﮑﻨﻮﻟﻮﺟﻰ ﻭ ﺭﻳﺎﺿﻴّﺎﺕ ﻭ &#= 65197;ﺷﺘﻪ ﻫﺎﻯ ﺗﺠﺮﺑﻰ ﺍﻣﺮﻭﺯ ﻧﻴﺴﺖ.ﻭ ﻓﻠﺴﻔﻪ ﻧﻴﺰ ﻋ&= #65252;ﻠﺎ ﺟﺰ ﺭﺩ ﻧﻤﻮﺩﻥ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺩﻳﮕﺮﺍﻥ ﻭ ﺭﻗﻴﺒﺎﻥ ﻧﻤﻴﺒﺎﺷﺪ.ﻭ ﺍﻟّﺎ ﺍﺳﻠﺎﻡ ﻓﻠﺴﻔﻪﺍﻯ ﻧﺪﺍﺭﺩﮐﻪ ﻧﺎﻡ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﻣﻴﮕﻮﻳﻨﺪ.ﻭ ﺍﮔﺮ ﻓﻠﺴﻔﻪﺍﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﻫﻤﺎﻥ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭ عقاﻳﺪ ﺳﻠﻮﮐﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺿﻤﻨﺎ ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎﻣﻰ ﺭﺍﻳﺞ ﻏﻴﺮ ﺍﺯ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩﻯﻭﮐﺴﺐ &#= 65165;ﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺮﺍﺗ= 5168; ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯ&#= 64404;ﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻧﺎﻡ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﻭ ﺑﺼﻮﺭﺕ ﺍﻟﻔﺎ&#= 65221; ﻭ ﻗﻮﺍﺭﻩ ﻫﺎﻯ ﺑﻴﺎﻧﻰ ﺩﻳﻨﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻧ= ﺎﻡ (ﻋﻠﻢ ﺳﻠﻮﻙ)ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﮔﻔﺖ ﻭ ﺟﻨﮓ ﻋﻘﻞ ﻭ ﻭﺣ= ﻰ ﭘﻴﺎﻣﺒﺮﺑﻴﻦ ﺗﺴﻨّﻦ ﻭ ﺗﺸﻴّﻊ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﮐﻪ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﻣﻘﺼﻮ&= #65193; ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ ﻭ &= #65251;ﺨﺎﻟﻒ ﻫﻢ ﻫﺴﺘﻨﺪ.ﻭ ﺩﺭﺣﻘﻴﻘﺖ عُ= 02;ده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺗﻤﺎمی اﻧﺴﺎʌ= 55;ﻬﺎ ﻭ ﺗﺤﺮﻳﮑﺎﺕ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﻣﺤﺮﮐﻴﻦ ﺩﻳﮕ&#= 65198; ﻭ ﻫﻤﭽﻨﺎﻥ ﺟﻨﮓ ﻫﻔتاد ﻭ ﺩﻭ ﻣﻠّﺖ ﻭﻣﺬﻫﺐ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺩﺭ ﺣﻴﺎﺗﺶ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍ&#= 65251;ﻪ ﺩﺍﺭﺩﻭ ﮐﺸﺘﺎﺭ ﻫﻢ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﻨ= 5194;.ﮔﺎﻫﻰ ﺑﻨﺎﻡ ﻋﻘﻞ ﻭ ﻋﺮﻓﺎﻥﻭ ﮔﺎﻫﻰ ﺩﺭ ﺃﺻﻞ ﻣﻌﻨﻰ ﺗﺴﻨّﻦ ﻭ ﺗﺸﻴّﻊ ﺍﺳﺖ.ﮐﻪ ﺳُﻨّﺖ ﭘﻴﺎﻣA= 170;ﺮﻳﻌﻨﻰ ﻫﻤﻴﻦ ﺳِﻨﺖ (ﺑﺪﻭﻥ ﺗﺸﺪﻳﺪ) ﻭمُقَدّس ﺷﺪﻥ ﺍﺳﺖ.ﻧﻪ ﺍﻳﻨﮑﻪ ﻋﺎﺩﺍ&#= 65173; ﭘﻴﺎﻣﺒﺮ ﭼﻨﻴﻦ ﺑﻮﺩﻩﻭﻳﺎ ﭼﻨﻴﻦ ﺭﻭﺍﻳﺖ &= #65165;ﺯ ﺍﻭ ﺷﺪﻩ ﺍﺳﺖ.ﮐﻪ ﻇﺎﻫﺮ ﺍﺣﺎﺩﻳث ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻋ&= #65212;ﺮ ﻭﻣﺮﺩﻣﺎﻥ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒ&#= 65198; ﺑﻮﺩﻩ ﮐﻪ ﺑﺮﺍﻯ همه ﺯﻣA= 166;ﻧﻬﺎ ﻭﻣﮑﺎﻧﻬﺎ ﮐﺎﺭﺑﺮﺩﻯ ﻧﺪﺍﺭﺩ.ﻭ ﺗﺸﻴّﻊ ﻧﻴﺰ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭ&= #65215;ﺎ ﺑﺸﺮﻁ ﺩﺍﺷﺘﻦ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺃﻫﻞ ﺑﻴﺖ ﻭ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺍﺳﺖ. ﻳﻌﻨ= ﻰ ﻫﻤﺎﻥ ﭘﻨﺞ ﺷﻬ&= #65262;ﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻭ ﺣﺠﻬﺎﻯ ﻋﻤﺮﻩ ﺳﺎﻟﮑﺎﻥﮐﻪ ﺑﭙﻨﺞ ﺷﻬﻮﺩ ﻣ&= #65240;ﺪﻣﺎﺗﻰ ﺍﻭﻟﻴﻪ ﻣﻴﺮﺳﻨﺪ ﺗﺎ ﺷﺎﻫﺪ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﮔﺮﺩﻧﺪ. ﻭ ﺗﻨﻬﺎ ﺷﺎﻫﺪﺍﻥ ﺻﻮﺭ&#= 65173; ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ﺍﺳﺖﮐﻪ ﺑﻤﺸﻴّﺖ ﺧﺎﺹ &#= 65165;ﻟﻬﻰﺃﻧﺪﮐﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﻣﻴﺮﺳﻨ&#= 65194;.ﺁﻧﮕﺎﻩ ﺑﺎﻳﺪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺸﻬﻮﺩ ﻧ&= #65262;ﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ&#= 64400;ﻪ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑﺪﺍﻥ &= #65251;ﻴﺮﺳﻨﺪ.ﻭﺗﺎ= 5199;ﻩ ﺍﺯ ﺑﻴﻦ ﺍﻳﻦ ﻣﺼﻄﻔﻮﻳﺎﻥ ﻣﻮﺭﺩ ﺍﺻﻄﻔﺎ&#= 65263; ﺍﻟﻬﻰﮐﻪ ﺗﺼﻔﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﺩﺍﺭﻧﺪ ﺍﻧﺪﮐ&#= 65264; ﮐﻪ ﻫﺮ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻥ ﺑﻘﻮل ﭙﻴﺎﻣﺒﺮ ﺍﺯ </span><s= pan lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﺗﺠﺎﻭﺯ ﻧﻤﻴﮑﻨﺪ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑ= ﻴﺪﺍﺭﺷﺪﻩﻭﺗ= 5262;ﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﻣﻴﻴﺎﺑﻨﺪ ﮐﻪ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭﺩﺭ ﺍﺣﻮﺍﻝ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺑﺎﺭ ﺩﻳﮕﺮ ﺍﺯ ﻫﻤﺎﻥ ﺷﻬﻮﺩﻫ&#= 65166;ﻯ ﻫﻔﺘﮕﺎﻧﻪ (ﻗﻮس ﺻﻌﻮﺩ) را ﺑﺎﻟﻌﮑس ﺑﺘﺮﺗﻴﺐ ﺩﻳﺪﺍﺭ ﺑﺎﺭ ﺩﻭﻡ ﺷﻬﻮﺩ ﻫﺎﻯ ﻫﻔ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 176;ﮕﺎﻧﻪ ﺧﻮﺩﺭﺍ در قوž= 7; نزول ﺩﺍﺭﻧﺪ.ʌ= 61; ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﺣ&= #65176;ﻤﺎﻟﻰ ﺧﻮﺩ ﮐﻪ ﺩﺍﻭﻃ&= #65248;ﺒﺎﻧﻪ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﻭ&= #65187;ﮑﻮﻣﺖ ﺍﻟﻬﻰ ﻭ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻓﺮ&= #65261;ﻫﺮ ﻭ ﺗﺎﺝ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ ﻭﮐﺎﺭﻯ ﺑﺪﻳﮕ&#= 65198;ﺍﻥ ﻧﺪﺍﺭﻧﺪ.ﻣﮕﺮ ﻫﻤﺎﻥ ﻧﺼﺎﻳﺤی که ﻫA= 252;ﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻧﺴﺒﺖ ﺑﻴﮑﺪﻳﮕﺮ ﺑﺮ&#= 65187;ﺴﺐ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻭ ﺗﺠﺮﺑﻪ ﺧﻮﺩ ﻧ&= #65212;ﺎﻳﺤﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻗﻮ&#= 65257; ﺍﺟﺮﺍﺋﻰ ﻧﺪﺍﺭﺩ.ﻳﻌﻨﻰ ﻣﺠﺒﻮﺭ ﺑﺎﻧﺠ&#= 65166;ﻡ ﻧﺼﺎﻳﺢ ﺍﻭﻟﻴﺎ ﻧﻴﺴﺘﻨﺪ وَل®= 0; ﻣﺴؤﻟﻴّﺖ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﺍﻋﺘﻨﺎ ﻧﻤﻰ ﮐﻨﻨﺪ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﻨﺞ ﺃﺻﻞ ﺍﻋﺘﻘﺎﺩﻯ ﻣﻌﺘﺰﻟﻪ ﻋﺒﺎﺭﺕ ﺍﺳﺖ ﺍﺯ ﺗﻮﺣﻴﺪ ﮐﻪ ﺗﻨﻬﺎ ذر ﻣﻌﻨ= 5264; ﺗﻮﺣﻴﺪ ﺳﻠﻮﮐﻰ وصمدیّت <span style=3D'mso-spacerun:yes'> </span>ﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺗﻨﻬﺎ ﺗﮑﺮﺍﺭ ﺷﻌﺎﺭ&#= 65263; ﮐﻪ ﺧﺪﺍ ﻳﮑﻰ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ ﻭﺩﻭﻣﻰ ﻧﺪﺍﺭ&#= 65193; باشد. ﻭ ﺩﻳﮕﺮA= 263; ﻋﺪﻝ ﺍﺳﺖ ﮐﻪ ﺑﻤﻌﻨﻰ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﻋﺪﻝ ﺍﻟﻬﻰ ﻧﻴﺴﺖ ﻣﮕﺮ ﺩﺭ (ﻇﻠﻢ ﺑﺎﻟﺴﻮﻳّﻪ) ﺑﺎﺷﺪ.ﻭ ﺍﻟّﺎ ﻋﺪﻝ ﺩﺭ ﺳﺎﻟﮑ&= #65166;ﻥ ( ﺗﻌﺪﻳﻞ) ﻭ ﺍﺻﻠﺎﺡ ﺫﺍﺕ ﺭﻭﺣﻰ ﺧﻮﺩ ﺍﺯ = ﻧﻈﺎﻡ ﺑﺸﺮﻯ ﺣﻴﻮﺍﻧﻰﻭ ﺗﺒﺪﻳﻞ ﺁﻥ ﺑﻤﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﮐﻪ ﺍﮐﻨﻮﻥ ﺗﺎ ﻇﻬﻮﺭ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯﻭﻭﻟﺎﻳ= 5174; ﺗﺎﺯﻩ ﺗﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵</span><= span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺮﻥ ﺩﻳﮕﺮﺣﺪّ ﺃﮐ= 579;ر ﺩﺭ ﺷﻬﻮﺩ ﻫﻔﺘ&= #65250; ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ.ﮐﻪ ﻣﻬﺪﻯ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺨﻮﺍﻫند ﺭﺳﻴﺪ. ﻭ ﺗﻌﺪﻳﻞ ﻭﺍﺻﻠ&#= 65166;ﺡ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺭﻭﺍﻥ ﺗﺎ ﺩﺭ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﻔ&= #65198;ﺽ ﻣﺤﺎﻝ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﻳﻚ ﺭﻭﺡ ﻣﻮﻓﻖ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺪ.ﻭ ﻫﺮﺑﺎ&= #65197; ﻳﻚ ﺭﻭﺡ ﺑﺎ ﮐﺴ= ﺐ ﻳﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺭﻭﺣﻰ(ﺍ&= #65267;ﻦ ﻫﻤﺎﻧﻰ) ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺻﻔﺎﺕ ﻭ قَدَرﺗﻬﺎﻯ ﺑﺮﺗﺮ ﺭﺍ ﮐﺴﺐ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮ&= #65193; ﺃﺗﻤﻰ ﻭ ﻗﺒﻞ ﺃﺗﻤﻰ ﻧﻴﺰ ﺍﺯ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎ&= #65259;ﻰ ﻭﺣﻴﻮﺍﻧﻰ ﺑﻔ&#= 65212;ﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯﻤﻴﺮﺳﻨ= 5194;.ﻭﺑﺎ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ربّ ﺍﻟﻨﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. ﻭ ﺳﻮﻡ ﺃﺻﻞ ﻭﻋﺪﻩ ﻭﻭﻋﻴﺪ ﺍﺳﺖ.ﮐﻪ ﻭﻋﺪﻩ ﺍﻟﻬﻰ ﺑﻬﺸﺖ ﻧ&= #65268;ﮑﻮﻳﺎ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮ&#= 65247;ﺪﺍﺕ ﺩﺭﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ ﻭﻭﻋﻴﺪ ﻧﻴﺰ ﺗﻬﺪﻳﺪ ﻭ ﻣﺠﺎﺯﺍﺕ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﺍﺭﻭﺍﺡ ﻗﻬﻘﺮ&#= 65165;ﺋﻰ ﺷﺪﻩﺿﺪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﮐﻪ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺩﺍﺭﻧﺪ ﺑﺤﻘﺎ&#= 65197;ﺗﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻋﻰ ﺣﻴﻮﺍﻧﻰ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ.ﺗﺎ&#= 65227;ﺎﻗﺒﺖ ﻣﺠﺪﺩﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﭘﻴﺶ ﺑﺮﻭﻧﺪ.ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺨﺪﺍﻭﻧﺪ ﮔﻔ&#= 65176;ﻪ ﺷﺪﻩ ﺍﺳﺖ. ﻭﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﮐﻪ ﺁﻏﺎﺯ ﺑﺴﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻭﺗﮑﺎﻣﻞ ﻭ ﺍﺟ&= #65176;ﻨﺎﺏ ﺍﺯ ﮔﻨﺎﻩ ﻭﻓﺴﺎﺩ ﺭﻭﺣﻰ ﻧﻤﻮﺩﻩﺍﻧﺪ ﺩﻭ ﺑﻬﺸﺖ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺒﻞ ﺍﺯ ﺩﻭ ﺑﻬﺸﺖ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺩﻭﺟﻬﻨّﻢ ﻗﺒﻞ ﺍﺯ ﺩﻭ ﺟﻬﻨّﻢ ﺑﻌﺪ ﺍ&#= 65199; ﻣﺮﮒ ﺭﺍ ﺩﺍﺭﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﭼﻬﺎﺭﻡ ﺍﺯ ﺍﺻﻮﻝ ﺁﻧﺎﻥﻤﻌﺘﺰﻟ= 5258; أصل ( ﺑﻴﻦ ﺍﻟﻤ&#= 65256;ﺰﻟﺘﻴﻦ) ﺍﺳﺖ ﮐﻪ ﻋﻠﻴﻪ = ﻫﺮ ﺟﺰﻡ ﮔﺮﺍﺋﻰ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺣﺎﻟﺖ ﺳﻮﻡ ﺑﻴ&= #65254; ﺩﻭ ﻋﻘﻴﺪﻩ ﻣﺨﺎﻟﻒ ﻫﻢ ﺩﺭ ﺟﺒﺮ ﻭﺍﺧﺘﻴﺎﺭ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺩﺭﻭﻳﺶ ﺯﻣﺎﻥ ﺧﻮﺩﺍﺯ(ﺃﻣﺮ ﺑ&= #65268;ﻦ ﺍﻟﺄﻣﺮﻳﻦ)ﮔﻔ&#= 65176;ﻪ ﺍﺳﺖ.ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﻣﻴﺘﻮﺍﻥ ﺑﺎﻳﻦ ﺍﺻﻞ ﺍﻟﻬﻰ ﻣﻌﻴﺎﺭ ﺩﺭﺳﺘﻰ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﻭ ﺩﻭﺭﻯ ﺍﺯ ﺍﻓﺮﺍﻁ ﻭ ﺗﻔﺮﻳﻂ ﻭ ﻳﺎ ﺍﺳﺘﻨﺎﺩ ﺑﺠﺒ&#= 65198; ﻭ ﺍﺧﺘﻴﺎﺭ ﻧﻤﻮﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺃﺻﻞ ﺃﻣﺮ ﺑﻤﻌ&= #65198;ﻭﻑ ﮐﻪ ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺳﺘﻮﺭ ﺩﺍﺩﻩ ﻫﺮﮐس ﻫﺮ ﺩﺳﺘﻮﺭﻯ ﺑﺪﻳﮕﺮﺍﻥ ﺑﺪﻫﺪ ﮐﻪ ﻣﻌﺮﻭﻑ ﺧﻮﺍﻧﺪﻩ ﺷﻮﺩ ﻭ ﺩﺭﺳﺖ ﻧﻤﻴﺒﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ (ﻣﻌﺮﻭﻑ) ﺑﻤﻌﻨﻰ ﻋﺎﻣﻴﺎﻧﻪ ﻣﺸﻬﻮﺭ ﻳﺎ ﻋﺮﻑ ﺟﺎﺭﻯ ﻧﻴﺴﺖ ﺣﺘﻰ ﺍﮔﺮ ﺑﺮﺍﻯ ﻧﻈﻢ ﺟﺎﻣﻌﻪ ﻧﻴﺰ ﻣﻔﻴﺪ ﺑﺎﺷﺪ وَلی ﺑﻀﺮﺭ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺪﻭﻥ ﺷﺎﻳﺴﺘ&#= 64405;ﻰ ﺑﺨﻮﺍﻫﺪ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﻤﺎﻳﺪﮐﻪ ﺧﻮﺩ ﻫﺪﺍﻳﺖ ﻧﻴﺎﻓﺘﻪﺍﺳﺖ.&#= 1608;َلی ﻣﻌﺮﻭﻑ ﻭﻣﻌﺮ&#= 65235;ﺖﻭ ﺷﻨﺎﺧﺖ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﺳﺖ ﮐﻪ ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻥ ﻫﺪﻑ &= #65165;ﻟﻬﻰ ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ &= #65175;ﺬﮐّﺮ ﺑﺪﻭﻥ ﻣﺠﺒﻮﺭ ﮐﺮﺩﻥ ﺩﺍﺩ. ﻭﻳﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺳﺘﻮﺭ ﻭﺍﺟﺐ ﺍﻟﺄﺟﺮﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﺪﻫﺪ. ﻭ(ﻧﺼﻴﺤ= ﺖ) ﻫﻤﺎﻥ ﻧﺼﺢ ﺑﻨی اﺳﺮﺍﺋﻴﻞﻳﻌA= 256;ﻰ ﺳﺎﻟﮑﺎﻥ ﻃﺎﻟﺒﺎﻥ اﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﺑﻤﺮﺍﺗﺐ ﻋﺮﺷﻰ ﻣﻴﺒﺎﺷ&#= 65194;.ﺍﮔﺮ ﮐﺴﻰ ﺧﻮﺩ ﻃﺎﻟ&= #65170;ﺎﻥ ﻫﺪﺍﻳﺖ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ.ﻭ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤ&= #65228;ﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﭘﻴﻤ= 5166;ﻥ ﻭ ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ ﮐﻪ ﺗﻨﻬﺎ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻣﻘﺎﻡ &= #65165;ﻟﻬﻰ ﺭﻭﺍﻥ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣ&#= 65264; ﻣﻴﺒﺎﺷﺪ. ﺩﺳﺘﻮﺭﺍﺕ وَ= 04;ی ﺍﻟﻬﻰ ﻭﺍﺟﺐ ﺍﺳﺖﺣﺘﻰ ﺍﮔﺮ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻭﺍﺟ&#= 65168; ﻧﻴﺴﺖ.ﻭﻳﺎ ﺣﻠﺎﻝ ﻭ ﺣﺮﺍﻣﻰ ﺑﮕﻮﻳ&#= 65194; ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺁﻧﭽﻨﺎﻥ ﺣﻠﺎﻝ ﻭ ﺣﺮﺍﻡ ﻧﻤﻰ ﺑﺎﺷﺪ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻧﻈﺮ ﺑﺪﻫﻨﺪ. ﺍﻣﻮﺭ (ﻣُﺴﺘﺤ&#= 65204;ﻦ ﻭ ﻣﺴﺘﺤﺐ) ﺍﻣﻮﺭﻯ ﻫﺴﺘﻨﺪ ﮐﻪ ﭘﻴﺮ ﺩﺭ ﺍﺧﺘﻴ&= #65166;ﺭ ﺍﻧﺘﺨﺎﺏ ﺳﺎﻟ&#= 65242; ﻣﻴﮕﺬﺍﺭﺩ ﮐﻪ ﺃﻧﺠﺎﻡ ﺁﻥ ثو= 5165;ﺏ ﻭﺗﮑﺎﻣﻞ ﺍﺳﺖ &= #1608;َلی ﻋﺪﻡ ﺍﻧﺠﺎﻡ ﺁﻥ ﮔﻨﺎﻩ ﻭ ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﻧﻴﺴﺖ.ﻭ ﺍﻣﻮﺭ (ﻣﮑﺮﻭﺭ ﻭ ﻣﺴﺘﻬﺠﻦ)ﺑﺎﺯ &= #65193;ﺭ ﺍﺧﺘﻴﺎﺭ ﺳﺎﻟﻚ ﺍﺳﺖ.ﮐﻪ ﻋﺪﻡ ﺃﻧﺠﺎﻡ ﺁﻥ ثوﺍﺏ ﮐﻨﺘﺮﻝ ﻧﻔس ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺩﺍﺭﺩ و&#= 1614;لی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺠﺎﻡ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻧﻬﺎ ﮔﻨﺎﻩ ﻭ ﻓﺴﺎﺩ ﻧﻴﺴﺖ.ﻣ&= #64405;ﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺗﻮﺿﻴﺢ ﻭ ﺩﺳﺘﻮﺭ ﺻﺮﻳﺢ ﺑﺮﺍﻯ ﺣﻠﺎﻝ ﻳ&= #65166; ﺣﺮﺍﻡ ﺑﻮﺩﻥ ﺁﻧﺮﺍﺗﻨﻬﺎ ﺑ&#= 65260;ﺮ ﺳﺎﻟﻚ ﺑﺪﻫﺪ.ﻭﺑﺮﺍﻯ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎ&#= 65253; ﮔﻔﺘﻪ ﻧﺨﻮﺍﻫﺪ ﺷﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﺍ ﺷ&#= 65268;ﻌﻴﺎﻥ ﻗﺸﺮﻯﺑﺨﺼﻮﺹ ﺩﺭ ﭘﻨﺞ ﻗﺮﻥ ﺃﺧﻴﺮﮐﻪ ﺁﺧﻮ&#= 65255;ﺪﻫﺎ ﻓﺮﺻﺖ ﺑﻴﺸﺘﺮﻯ ﭘﻴﺪﺍ ﮐﺮﺩﻧﺪﮐﻪ ﺍﺯ ﺧﻠﻔﺎﻯ ﻋثماﻧﻰ ﺩﻭﺭ ﺑﻮﺩﻧﺪ.ﻭ ﺣﮑﻮﻣﺖ ﺻﻔﻮﻳﻪ ﻣﺎﻧﻊ &= #65227;ثمانی ها ﺑﻮﺩ. ﻭ( ﺍﻣﺮ ﺑﻤﻌﺮﻭﻑ) ﺃﻣﺮ ﻭﺍﺟﺐ ﻫﺮ ﻣﺴﻠﻤﺎﻥ ﻧﻴﺴﺖ ﻣﮕﺮ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;ﺑﺸﺮﻁ ﻭﺷﺮﻭﻁ ﺁﻥ ﺑﮕﻔﺘﻪ ﺍﻣﺎﻣﺎﻥ ﭘﻴﺸﻴﻦ ﻭﺟﻮﺩ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻟﺎﺯﻡ ﺍﺳﺖ.ﻭﭘس ﺍﺯ ﺍﻣﺎﻡ ﻋﺴﮑﺮﻯ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺁﺷﮑﺎﺭﻯ ﻧﻴﺴﺖ. ﭘس ﺁﺧﻮ&= #65255;ﺪﻫﺎ ﺧﻮﺩﺭﺍ ﺟﺎﻧﺸﻴﻨﺎﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭﻧﻤﺎﻳﻨﺪﻩ ﺧﺪﺍ ﺭﻭﻯ ﺯﻣﻴ&= #65254; ﺩﺍﻧﺴﺘﻨﺪ.ﺯﻳ&#= 65198;ﺍ ﻋﺎﻟﻢ ﻫﺴﺘﻨﺪ.ﻭ ﺩﺭﺟﻪ ﺍﺟﺘﻬﺎ&#= 65193; ﺑﻴﮑﺪﻳﮕﺮ ﻣﻴﺪﻫﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮ و&#= 1614;لی ﺍﻟﻬﻰ ﺯﻧﺪﻩ </span><s= pan lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﮔﺎﻧﻪ= ;ﮐﻪ ﻫﺮﻳﻚ ﻣﻘﺎﻡ ﺣ&= #65204;ﻴﻦ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺍﺯ ﭘﻨﺞ ﺗﻦ ﺭﺍ ﺩﺍﺭﻧﺪ ﻳﮑﻰ ﺍ&= #65199; ﺁﻧﻬﺎ ﺑﺎﺧﺘﻴﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﻣﻘﺎﻡ ﺣﺴﻨﻰﺍﺯ ﭘﻨﺞ ﺗﻦ ﺍﺳﺎﻣﻰ ﺷﻬﻮﺩﻫﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟ&#= 65166;ﻳﺖ محمّد</span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻯ ﺍﺳﺖ.ﻭ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﺣﮑﻮﻣﺖ ﻭﻭﻟﺎﻳﺖ ﻓﻘﻴ&#= 65258; ﻭ ﺣﻘﻮﻕ ﺻﺪﻭﺭ ﺍﺣﮑﺎﻡ ﻣﻄﻠﻘ&#= 65258; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﮐﻪ ﺷﺮﻁ ﻭﺟﻮﺩ = ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺭﺍ ﺁﺧﻮﻧﺪﻫﺎ ﻓﺮ&#= 65165;ﻣﻮﺵ ﮐﺮﺩﻩﺃﻧﺪ. ﮐﻪ = ﺍﻳﻦ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ &= #65169;ﺮﺍﻯ ﺟﻤﻊ ﺷﺪﻥ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ&#= 65263; ﺁﻧﺎﻥ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖﺁﺧﺮﻳﻦ ﻋﺒﺎﺩﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻧﻤ&#= 65166;ﺯ ﻇﻬﺮ ﻧﻴﺰ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﮐﻪ ﻧﻤﺎﺯ ﻇﻬﺮ ﭘس &= #65165;ﺯ ﻇﻬﻮﺭ ﺍﻣﺎﻡ ﺑ&= #65198;ﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ.ﻭ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﻤﺎﻥ ﻧﻤﺎﺯﻫ&#= 65166;ﻯ ﻗﺸﺮﻯ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65155;ﺻﻞ ﺗﻮﺣﻴﺪ ﺭﺍ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯﻨﻴﺰ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ.ﺯﻳﺮ&#= 65165; ﭘﻴﺎﻣﺒﺮ ﻣﮑﺮﺭﺍ ﺍﺯ ﺁﻥ ﮔﻔﺘﻪ ﺑﻮﺩﻩ. ﺗﻮﺣﻴﺪ ﻭﺍﺣﺪ ﮐﺮﺩﻥ ﻭ ﻳﮕﺎﻧﻪ ﻧﻤﻮﺩﻥ ﺍﺳﺖ. ﺳ= ﺎﻟﮑﺎﻥ ﺩﺭ ﺻﻮﺭﺕ ﺭﺳﻴﺪﻥ ﺑﺤﺎﻟﺖ ﻭﺣﺪﺕ &= #65261;ﺟﻮﺩ ﻭ ﺑﻰ ﺧﻮﺩﻯ و ح&= #1578;ی صمدیّت ﺍﺳﺖ.ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﻤﺮﮐﺰ ﻋﺒﺎﺩﻯ ﻭﺗﻮﺳّﻞ ﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.وَل®= 0; ﻗﺸﺮﻳّﻮﻥ ﺗﻮﺣﻴﺪ ﺭﺍ ﺑﻤﻌﻨﻰ ﻭﺍﺣﺪ &= #65193;ﺍﻧﺴﺘﻦ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﻨﺪﻳﺎ &#= 65175;ﻮﺣﻴﺪ ﻧﻈﺮﻯ ﻭ ﺯﺑﺎﻧﻰ.وَلی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺻﻮﻓﻴّﻪ ﻭ ﺍﻣﺎﻣﺎﻥ ﮔﺬﺷﺘﻪ ﺍﺯ ﺗﻮﺣﻴﺪ ﻋﻤﻠﻰ ﺩﺭﺳﻠﻮک اﻟﻬA= 264; ﻣﻴﮕﻮﻳﻨﺪ.ﻳﻌ&#= 65256;ﻰ ﻳﮕﺎﻧﻪﻧﻤﻮﺩ= 5253; ﺑﺎﻟﻔﻌﻞ ﺫﺍﺕ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺑﺎ ﺳﻮﮊﻩ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﺗ&= #65262;ﺳّﻞ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻ&= #65236;ﺎﺕ ﻭ ﻣﻘﺎﻡ ﺁﺧﺮﻳ&= #65254; ﺷﻬﻮﺩ ﺳﺎﻟﻚ ﺍﺳﺖ ﮐﻪ ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ = ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﻭﺗﻮﺣﻴﺪ ﺩﺭﺳ&#= 65248;ﻮﻙ ﻫﻨﮕﺎﻡ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯﺩﺭ(ﺣﻀ&#= 65262;ﺭ ﺫﻫﻨﻰ)ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﺯ ﺻﻮﺭﺕ وَلی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺸﺨﺺ ﺳﺎﻟﻚ ﺩﺭ ﺭؤﻳﺎ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﻭ ﺍﻳﻦ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻫﻤﻴﺸ&#= 65258; ﻗﺒﻠﺎ ﻭﺩﺭ ﺧﻠﺎﻝ ﻋﺒﺎﺩﺕ ﻭ ﭘس ﺍﺯ ﺁﻥﻫﻤﺮﺍﻩ ﺑﺎ (ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ) ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑ&= #65198;ﺍﻯ ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘ&= #65252;ﺎﻟﻰ ﺗﻮﺟّﻪ ﻭ ﭘﺮﺳﺘﺶ ﻭﺳﻴﻠﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺑﺠﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﻓﺮﺍ&#= 65261;ﺍﻥ ﺑﻮﺩﻩﮐﻪ ﺍﺫﮐ&#= 65166;ﺭ ﻓﺎﻃﻤﻰ ﻣﻌﺮﻭﻑ ﺭﺍ ﭘﻴ&= #65166;ﻣﺒﺮ ﻮﺻﻴﻪ ﮐﺮﺩﻩ ﺍﺳﺖ.ﭼﻮﻥ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ.ﻳﻌﻨﻰ ﺳﺎﻟﻚ ﺑﻮﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&= #64405;ﻮﻳﺪ ﺍﻟﻬﻰ ﻫﺴﺘﻰ و&#= 1614;لی ﺍﻟﻠﻪ ﻧﻤﻴﺒﺎﺷﻰ. ﺳﺎﻟﻚ ﺩﺭ ﺣﺎﻟﺖ ﺧﻠﺴﻪ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﻭ ﺻﻤﺪﻳّﺖ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩﺍﺯ ﻣﻦ ﻭﺗ&= #65262; ﮔﻔﺘﻦ ﺭﻫﺎ ﻣﻴﺸﻮﺩ ﮐﻪ ﺳﺮﺍﺳﺮ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧ&#= 65194;. ﻭﺧﻮﺩ ﺣﺎﻟﺘﻰ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻤﺮﮒ ﺍﺭﺍﺩﻯ ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﻗ= ﺎﺋﻢ ﺭﻭﺡ القُدُس = می ﺑﺄﺷﺪ که شبیه ﺣﺎﻟﺖ ﺁﻥ ﻣﻴﺮﺳﺪ ﮐﻪ ﺑﮑﻠّﻰ ﻗﺎﻟﺐ &#= 65175;ﻬﻰ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺑﺂﺧﺮﻳﻦ ﻭﻋﺪ&#= 65257; ﺍﻟﻬﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ &= #64400;ﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ &= #65261;ﺭﻭﺩ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﻫﻤﻴﻦ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺮﺍ ﺷﺎﻫﺪ ﺁﻥ ﻣﻴﻴﺎﺑﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65239;ﺸﺮﻳّﻮﻥ ﺍﺯ ﺗﻮﺣﻴﺪ ﻭﻭﺍﺣﺪ ﺩﺍﻧﺴﺘﻦ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﺷﺮﻁ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﻧﻴﺴﺖ. ﻭﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩ ﻣﺴؤﻝ ﺍﻟﻬﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧ&= #65262;ﻳﺶ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺭﺑﻄﻰ ﺑﺴﺮﻧﻮ&#= 65207;ﺖ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎ ﻧﺪﺍﺭﺩ ﮐﻪ ﺍﮔﺮ ﮐﺴﻰ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻣﺴؤﻟﻴ= 17;ﺖ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﻨﺘﻔﻰ ﮐﻨﺪ.ﻭ = ﺍﻭﻟﺎﺩ ﺟﺴﻤﺎﻧﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﻬﺮﻩﺍ= 5263; ﺍﺯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘﺪﺭﺍﻥ ﻭﻣﺎﺩﺭﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺪ&= #65165;ﺭﻧﺪ.ﮐﻪ ﭘﺴﺮ ﻧﻮﺡ ﻫﻢ ﻧﺪﺍﺷﺖ ﭼﻮﻥ ﺑﺠﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﺑﺪﺍﻥ ﻧﺸﺴﺖ ﻭ ﺑﺮﺧﻮﺍﺳﺖ ﺩﺍﺷﺖ.ﮐﻪ ﺩﻳﮕ&= #65198;ﺍﻥ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ &= #64400;ﻪ ﺍﺯ ﺍﻭﻟﺎﺩ ﺟﺴ&= #65252;ﺎﻧﻰ ﭘﻴﺎﻣﺒﺮ ﻭ عل= 740;ّ ﻭ ﻓﺎﻃﻤﻪ ﻧﺒﺎﺷﻨﺪﺑﺎﻳ= 5194; ﺑﭙﺪﺭ ﺍﻟﻬﻰ ﺧ&= #65262;ﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ.ﻭ ﺧﻮﺩ م&= #1581;مّد ﻭ علیّ ﻭ ﻓﺎﻃﻤﻪﺍﻯ ﺯﻧﺪﻩﺍﻯ ﺑﺮﺍ&#= 65263; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﮔﺮﺩﻧﺪ.ﻭﺍﻟّ= 5166; ﺍﺯ ﻓﻀﻞ ﭘﺪﺭ ﺑﺮﺍﻯ ﺍﻭﻟﺎﺩ ﺍﻭ ﺣﺎﺻﻠﻰ ﻧﺪﺍﺭﺩﮐﻪ ﺑﺎﻟﻌﮑس ﻣﺴؤA= 247;ﻴّﺖ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﺩ <span style=3D'mso-spacerun:yes'> </span>&= #65215;ﻤﻨﺎ ﻣﻌﺘﺰﻟﻪ ﻭ ﮔﺮﻭﻫﻬﺎﻯ ﺻﻮ&#= 65235;ﻰ ﻣﺴﻠﻚﺻﻔﺎﺕ ﺍ&#= 65247;ﻬﻰ ﺭﺍ ﺯﺍﺋﺪ ﺑﺮ ﺫﺍﺕ ﺧﺪﺍﻭﻧﺪ ﺩﺍﻧﺴﺘﻨﺪ.ﺑﺤ&#= 1579;ی ﮐﻪ ﺍﮐﻨﻮﻥ ﺃث&#= 1585;ﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻧﺪﺍﺭﺩ. ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﻭﺟﻮﺩﻯ ﻭﻧﻮﻋﻰ ﺧﻮﺩ ﺻﻔﺎﺗﻰ ﺩﺍﺭﺩ.ﮐﻪ ﺁثا= 5197; ﻇﺎﻫﺮ ﺷﺪﻧﻰ ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﻧﺎﭘﻴﺪﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺣتی هر ﻭﺟﻮʋ= 93; ﻭﻣﻮﺟﻮﺩﻯ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﺧﻮﺩ ﻭﻟﻮ ﺑﺴﻴﺎﺭ ﺭﻗﻴﻖ ﺭﺍ ﺩﺍﺭ&= #65193;. ﺗﺎ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻭﺟﻮﺩ ﺍ&= #65261; ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ. ﻭﻣﺎ ﺑﺮﺍﻯ ﻣﻘﺎﻡ ﺟﺒﺮﻭﺗ&#= 65260;ﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺭﺍ ﻫﺮﻳﻚ ﺭﻗﻴﻖ ﺗﺮ ﺍﺯ ﻋ= ﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻗﺒﻠﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﺃﺗﻢ ﺩﺭ ﺟﻬﺎﻥ ﻧﺎﺳﻮﺕ ﻳﺎ ﺍﻧ&= #65204;ﺎﻧﻬﺎ ﺩﻭﺭﺗﺮ ﻭ ﺭﻗّ&#= 65174; ﻣﺎﻫﻴّﺖ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﺍﺭﺩ.ﮐﻪ ﺑﺎﺯ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﻋﻮﺍﻟﻢ ﻭ ﺍﻧﻮﺍﻉ ﺃثیر®= 0; ﻭ ﺗﺤﺖ ﺃثیرﻯ ﻓﺮاﻭﺍﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﺎﻫﻴّﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﻋﺎﻗﺒﺖ ﺩﺭ ﻟﺎﻫﻮﺕ ﭘس ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒ&= #65198;ﻭﺕ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺧﺪﺍﻭﻧﺪ (ﺍﻟﺪﺍﺧﻞ ﻭ ﺍﻟ= ﻈﺎﻫﺮ) ﻭﻣﻨﺸﺄ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰﻣﺎﻫﻴّA= 174; ﺷﺒﻪ ﻋﺪﻣﻰ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺧﻮﺩ ﺻﺎﺩﺭ ﺷﺪﻩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻴﻬﺎ ﺍﺳﺖﮐﻪ ﻣﺎﻫﻴّﺖ (ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ)ﻣﻴﮕ&#= 65262;ﺋﻴﻢ. ﺯﻳﺮﺍ ﺑﺪﻭﻥ ﻗ&= #65170;ﻮﻝ ﻣﺎﻫﻴّﺘﻰ ﻭ ﺻﻔﺎﺗﻰﺑﺮﺍﻯ &#= 65235;ﻬﻢ ﻭ ﻋﻘﻞ ﻭ ﺗﺼﻮﺭ ﺍﻧﺴﺎﻥ(ﻣﻌﻨﻰ ﻭﺟﻮﺩﻯ) ﻧﺪﺍﺭ&= #65193;.ﭘس ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧ&#= 65194; (ﻫﻮ)ﺻﻔﺎﺕ (ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟﺨﺎﺭﺝ) ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﮔﻔﺘﻪ ﺷﺪﻩ ﺍﺳﺖﮐﻪ ﻣﺎ ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﺑﺮﺍﻯ ﻓﺮﺽﺭﺳﻴﺪﻥ ﺭ&#= 65261;ح به ﻣﻘﺎﻡ ﺍﻟﻠﻪ ﺑﺨﻮﺍﻫﺪ ﻭﺍﺭﺩ ﺟﻬﺎﻥ ﻭﺟﻮﺩﻯ ﺧﺪﺍﻭ&#= 65255;ﺪ (ﻫﻮ) ﺑﺸﻮﺩ که ﺑﺎﻳﺪ ﻋﺪﻡ ﻣﻄﻠﻖ ﮔﺮﺩﺩ ﺗ&= #65166; ﻭﺍﺭﺩ ﺷﻮﺩ. ﻭﺑﺮﺍﻯ ﻣﻮﺟﻮ&#= 65193; ﻋﺪﻣﻰ ﻧﻴﺰ ﻭﺭ&= #65261;ﺩﻯ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ. ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻫﺮﮔﻮﻧﻪ ﮐﻪ ﻫﺴﺖ ﻭﻫﺮ ﺻﻔﺎﺗﻰ ﺩﺍﺭﺩﻋﻴﻦ ﺧﻮ&#= 65193; ﺍﻭ ﺍﺳﺖ.وَلی ﺑﺮﺍﻯ ﻏﻴﺮ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻣﻴﺘﻮﺍﻥ ﺻﻔﺎﺕ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻦ ﻣﻨﻈﻮﺭ &= #65191;ﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺎﺷﺪ ﻭ ﺟﺪﺍ ﺍﺯ ﻭﺟﻮﺩ = ﺍﻭ ﺩﺍﻧﺴﺖ.ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﺑﺤ&#= 1579; ﻭﺟﻮﺩ ﻭﺻﻔﺎﺕ &= #65169;ﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺭﺯﺷﻰ ﻧﺪﺍﺭﺩ وَلی ﻫﺮﭼﻪ وَلی ﺍﻟﻬﻰ ﮔﻔﺖﻫﻤﺎﻥ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘی اﮔﺮ ﺍﺗّﻔﺎﻗA= 166; ﺑﺨﻄﺎ ﮔﻔﺖ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ &= #65193;ﺭﺳﺖ ﺍﺳﺖ ﺯﻳﺮﺍ ﺍﻭ ﺩﺳﺖ ﻭ ﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺧﺪﺍ ﺭﺍ ﺩﺍﺭﺩ. ﻭﺩﺭ ﺃﻣﺮ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻣﻬﻢ ﺍﻃﺎﻋﺖ ﺍﺳﺖﻭﻧﻪ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ &= #65165;ﻃﺎﻋﺖ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻔﺎﺕ ﻗ&#= 65194;ﻳﻢ ﻭﺣﺎﺩث ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻗﺪﻳﻢ ﺃﺯﻟﻰ ﻣﺒﺪﺃ ﺍﺳﺖ.ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺎﺩث ﻫﺮ ﭘﻴﺪﺍﻳﺶ ﻭﻣﻮﺟﻮﺩﻳّﺘA= 260;ﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻭ ﻧﻮ&= #65227;ﻰ ﻭ ﻣﺮﺣﻠﻪﺍﻯ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺧ&= #65194;ﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﮐﻤﺎﻝ ﻣﻄﻠﻖ ﺧﻮﺩ ﻧﻴﺎﺯﻯ ﺑ&= #65176;ﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﻧﺪﺍﺭﺩ ﮐﻪ ﺗﮑﺎﻣﻠﻰ ﺑ&= #65268;ﺸﺘﺮ ﺑﻴﺎﺑﺪ.وَلی ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﻣﺨﻠﻮﻗﺎﺕ ﻗﺒﻠﺎ ﻧﺒﻮﺩﻩﺍﻧﺪ ﻳﺎ ﺩﺭ ﻣﺮﺍﺣﻞ ﻗﺒﻠﻰ ﺑﻮﺩﻩﺍ&#= 65255;ﺪ ﮐﻪ ﺑﺎ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻭﮐﻤﺎﻟ&#= 65166;ﺕ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺧ&= #65262;ﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻮﺟﻮﺩﻳّﺖ ﺟﺪﻳﺪﻯ ﻳﺎﻓﺘ&#= 65258;ﺍﻧﺪ . ﻣﺸﮑﻞ ﮐﺎﺭ ﻣﺘﻔﮑّﺮ ﺍﻧﺴﺎﻧﻰ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺻﻔﺎﺕ ﻭﻣﺎﻫﻴّﺘﻬﺎA= 263; ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﺑﻮﺟﻮﺩ ﻧﻴﺎﻣ&#= 65194;ﻩ ﺭﺍ ﭼﻮﻥ ﺻﻔﺎﺕ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩ &= #65251;ﻴﺪﺍﻧﺪ ﺍﻧﺴﺎﻥ ﻋﺎﻟﻢ &= #65165;ﺳﺖ. ﭘس ﺧﺪﺍ ﻧﻴﺰ ﻋ&= #65166;ﻟﻢ ﺍﺳﺖ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻠﻢ &= #65255;ﻮﻉ ﻣﻴﻤﻮﻥ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﻋﻠﻢ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭﺩ.ﭘس ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﻧﻴﺰ ﻋﻠﻢ ﻭ ﺗﻤﺎﻣﻰ = ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﻭﻭﺟﻮﺩﻯ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﺩﮐﻪ ﺁﻧﺎﻥ ﭼﮕﻮﻧﻪ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ &= #65261; ﻟﺬﺍ ﻣﺎ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑ&= #65208;ﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﺧﻮﺩﺷﺎﻥ ﻫﺰﺍ&#= 65197;ﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﭘ&= #1587; ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻭﺣﺘﻰ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻭﺟﻮﺩﻯ &#= 65235;ﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻣﻴﮕﻮﻳﺪ.ﻭﻣﺮ&#= 65165;ﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺑﺎﻳﺪ ﺧﺪﺍﮔﻮﻧﻪ ﮔﻔﺖ . ﻭﺭﻭﺡ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺧﻮﺩ ﺭﺍ ﻣ= ﻴﻴﺎﺑﺪﺻﺎﺣﺐ ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﻣﻴﮕﺮﺩﺩﻭﺗﺮ= 5241; ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﺩ.ﮔ&= #65198;ﭼﻪ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ ﻣﻌﺼﻮﻣﻴّﺖ ﺑ= 5194;ﻭﻥ ﻣﻌﺼﻴﺖ ﻭﺳﺮﭘﻴﭽﻰ ﺩﺍﺭﻧﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭ ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﻫﻤﺎﻥ ﺫﺍ&= #65173; ﻭﻣﻘﺎﻡ ﻭ ﻣﻮﺟﻮﺩﻳّﺖ ﻭ ﺻﻔﺎﺕ ﻣﻘﺎﻡ ﺍ&= #65247;ﻬﻰ ﻣﺸﻬﻮﺩ ﭘﻴﺮ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 65197;ﺍ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﻣ&= #65240;ﺎﻡ ﻭﺟﻮﺩﻯ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺮ ﺑﺮﺳﺎﻧﺪ. ﻟﺬﺍ ﺩﺭ ﺑﺎﺭﻩ = ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻋﻘﺎﻳﺪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭﻣﺎﺩﻯ ﻣﺘﻔﺎ&#= 65261;ﺕ ﻣﻴﺒﺎﺷﺪ وَل®= 0;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰﻫﻤﺎﻥ ﻣ&#= 65240;ﺎﻡ ﺷﻬﻮﺩﻯ ﺁﻧﺎﻥ &= #65165;ﺳﺖ. ﻭﺍﺯ ﺻﻔﺎﺕ ﺁﻥ ﻣﻘﺎﻣﻰ ﮐﻪ ﺩﺍﺭﻧﺪ ﻣﻴﮕﻮﻳﻨﺪ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻭﺻﻒ ﺧﺪﺍﺭﺍ ﻧﮑﻨﻴﺪ ﺮﻭﻳﺪ &= #65169;ﺒﻴﻨﻴﺪ ﺧﻮﺩﺭﺍ ﺑﺸﻤﺎ &= #64380;ﮕﻮﻧﻪ ﻣﻌﺮﻓﻰ ﻣﻴﻨﻤﺎﻳﺪﺁﻧ= 4405;ﺎﻩ ﺁﻧﺮﺍ ﺗﻮﺻﻴﻒ &= #65261;ﺑﺪﻳﮕﺮﺍﻥ ﺑﮕﻮﺋﻴﺪ.ﻭ ﺍﻟّﺎ ﺑﺮﺍﻯ ﺧ&#= 65194;ﺍﻭﻧﺪ ﺍﻟﻠﻪ ﭼﻪ ﺭﺳﺪ = ﺑﺨﺪﺍﻭﻧﺪ ﻫﻮﻫﻴﭻ ﮔﻮﻧﻪ ﺻﺤﺒﺖ ﺍﺯ ﺻﻔﺎﺕ ﺍﺯ ﺍﻧﺴﺎﻥ ﺣﺘﻰ ﺍﮔﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ &= #65193;ﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ ﺁﻥ = ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺷﻬﻮﺩ ﻗ= ;ﺎﺋﻢ ﺍﮐﻨﻮﻥ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﻭ ﻣﻘﺎﻡ ربّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻥﺗﻨﻬﺎ ﺭﻗﻴﻘﻪ ﻫﺎﺋﻰ ﺍﺯ ﺗﺮﺑﻴﺘﻬﺎ&#= 65263; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺭﺍ ﺑﮑﺎﻣﻠﺎﻥ &= #65165;ﻟﻬﻰ ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ ﺍﻟﻬﺎﻡ ﻣﻴﺪﻫﺪ. ﻭﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﻗﺎﺋﻢ ﻭ ﺭﺣﻤﺎﻥ ﺩﺭﭘﻴﺶ ﻫﺴﺖ. ﺗﺎ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ ﺍﻟﻠﻪ ﺩﺭ ﻣﻄﻠ&= #65238; ﺃﺑﺪﻳّﺖ بلاهوت ﺭﺳﻴﺪ. ﺑﺤث ﺻﻔﺎﺕ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﭼﻮﻥ ﻋﻠﻢ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺍﺳﺖ.ﻭ ﺳﺎﻟﮑﺎﻥ ﺻﻔﺖ &= #65191;ﻮﺩﺭﺍ ﺑﺼﻔﺎﺕ ﭘﻴﺮ ﺩﺭﻣﻴﺂﻭﺭﻧﺪ= 5261; ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮ&= #65193; ﺩﺭ ﺗﺪﺑﻴﺮ ﻭ ﺗﺴﻠﻴﻢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ.ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﭼﻪ &= #65175;ﻐﻴﻴﺮﺍﺕ ﻭ ﻓﻬﻢ ﺻﻔﺎﺕ ﻋﺎﻟﻰ ﺗﺮ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﻭ ﺍﻳﻨﻚ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺗ&= #65192;ﻠﻴﻪ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺯ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺮ ﺳﺨﺘﻰ ﮐﻪ ﺑﺎﺷﺪ ﺍﺯ ﺧﻮﺩ = ﺩﻭﺭ ﻣﻴﮑﻨﻨﺪ ﺗﺎ ﺑﺘﺤﻠﻴﻪ ﺻﻔﺎ&#= 65173; ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. ﺁﻧﮕﺎﻩ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰﺑﺨﺼﻮﺹ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺭﺣﻤﺎﻧﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻭ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ ﺑﺎﻧﺴﺎﻥ ﭘﺎﻙ &= #65197;ﻭﺍﻥ ﺷﺪﻩ ﻣﻴﺪﻫﺪ.ﮐﻪ ﺑﺎﺯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻤﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&= #65198;ﺳﺪ. ﺗﺎﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻓ= ﻬﻢ ﻭ ﻋﻘل هاﻯ ﻋﻈ= 5268;ﻤﺘﺮ ﺩﺭﻙ ﻣﻌﺎﻳﺐ ﺻ&= #65236;ﺎﺕ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.ﻭ ﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺽ ﻣﺤ&#= 65166;ﻝ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺑﻤﻄﻠﻖ ﮐﻤﺎﻝ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﭼ&= #65262;ﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻭ ر&#= 1576;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺑﺮ&#= 65203;ﻨﺪ.ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻭﺭﺍ ﺑﻴﺎﺑﺪ. ﮐﻪ ﺧﻮﺩ ﻗﻄﻌﺎ ﺁﻏﺎﺯ ﻭﻇﺎﻳﻒ ﺗﺎﺯﻩﺍﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺍﺭﺩ .<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65211;ﻔﺎﺕ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﺑﻴﻨﺶ ﺳﺎﻟﮑﺎﻥﻫﻤﺎ= 5253; ﺍﻟﮕﻮﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ &= #65165;ﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺗﻤﺎﻡ ﺗﻌﻠﻴﻤ&#= 65166;ﺕ ﻭ ﻋﺒﺎﺩﺍﺕ ﻭ ﺗﻮﺻﻴﻔﺎﺕ ﻭﺍ&#= 65193;ﺭﺍﮐﺎﺕ ﻏﻴﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺳﺮﺍﺳﺮ ( ﺯﻫﻮﻕ ﻭ ﺑﺎﻃﻞ)= ﻳﺎ ﻫﻤﺎﻥ (ﺳﺤﻮﻕ) ﺷﺎﻳﺴﺘﻪ ﺳﺤﻖ &= #65261; ﻟﮕﺪ ﻣﺎﻝ ﺷﺪﻥ ﻭ ﻧﺎﺩﻳﺪﻩ ﮔﺮ&= #65235;ﺘﻦ ﻭﺗﺮﻙ ﺁﻥ ﻧﻤﻮﺩﻥ ﺍﺳﺖ. ﮐﺎﺭﻯ ﮐﻪ ﺍﻧﺴ&= #65166;ﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﺪﺍﻥ ﺗﻦ ﻧﻤﻴﺪﻫﺪ ﮔﻮﺋﻰ ﺷﺨﺼﻴّ= 5174; ﺍﻭﺭﺍ ﺍﻫﺎﻧﺖ ﺑﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺷﺨﺼﻴّﺘﻰ ﺣﻴﻮﺍﻧﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﮐﻪ ﺟﺎﻫﻠﺎﻥ ﻭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺩﺍﺭﻧﺪ ﻭﺣﺘﻰ &= #65169;ﻔﺮﺽ ﺗﻌﻠﻴﻤﺎﺕ ﻋﻠ&#= 65252;ﻰﻭ ﺑﺎ ﺣﺴﻦ ﻧﻴﺴﺖ ﻣﻌﻠﻤﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺑ&= #65166;ﺷﺪ ﻳﻚ ﺗﻮﺳﻌﻪ ﺍﻓ&= #65240;ﻰ ﻭ ﺣﺠﺎﺏ ﺑﺰﺭﮔ&= #65176;ﺮﻯ ﺩﺭ ﺑﺮﺍﺑﺮ ﺭﺍﻩ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺗﺮﻙ ﺍﻳ&= #65254; ﺗﻮﺳﻌﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻗﺸﺮﻯﺍﮔﺮ ﻣﺤ&#= 65166;ﻝ ﻧﺒﺎﺷﺪ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻧ&#= 65260;ﺎ ﺑﺎ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺳﺨﺘﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗ= ﺎ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﺍﻧﺠﺎﻡ ﮔﻴﺮﺩ.ﻭ ﺍﮔﺮ ﮐﻪ ﻧﻴﻤﻪ ﺭﺍﻩ = ﺗﺮﻙ ﺳﻠﻮﻙ ﻭ ﺍﺭﺗﺒﺎﻁ ﻭ ﺻﻠ&= #65166;ﺕ ﻧﮑﻨﻨﺪ . ﻭﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺗﺎﺯ&= #65257; ﺧﻮﺩﺑﺎﺯ ﺧﻮﺩ ﺭﺍ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ = ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰﺗﻔﺎﻭﺗﻬ= 5166;ﻯ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻣﺘﻔﺎﻭﺕﺩﺍﺭ= 5255;ﺪ. ﺯﻳﺮﺍ ﻳﮑﺴﺎﻥ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬ&#= 65264; ﻧﺪﺍﺭﻧﺪ. ﮔﺮﭼ&= #65258; ﺍﻣﺎﻡ ﻫﺮﺯﻣﺎﻥ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺖ ﻭﻣﻘﺎﻡ ﺣﺴﻨﻰ ﺷﻬﻮﺩ ﺩﻭﻡ ﺭﺍ ﺩﺍﺭﺩ ﻫﺮﭼﻪ ﺧ&= #65262;ﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍ&= #65261; ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ.وَلی ﻫﻨﻮﺯ ﺧﻮﺑﻰ ﺁﻳﻨﺪﮔﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟ&#= 65262;ﺩ ﭼﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﮐ= ﺎﻣﻠﺎﻥ ﺁﻥ ﻧﻮﻉ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﺮﺧﻰ= ; ﺍﺯ ﻣﻌﺘﺰﻟﻪ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ به ( کلّی ﺫﺍﺗﻰ) ﻗﺎﺋﻞ ﻧﻴﺴﺘﻨﺪﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﺃﺯﻟﻴّﺖ ﻭ ﻗﺪ&#= 65267;ﻢ ﺑﻮﺩﻥ ﺑﺮﺍﻯ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﮔﻔﺘﻪ ﺷﻮﺩ ﻭﺻﻔﺎﺕ ﺍﺣﺘﻤﺎﻟﻰ ﺍﻭﺭﺍ ﺑﺎ ﺫﺍﺕ ﺍﻭ ﻳﮑﻰ ﻣﻴﺪﺍﻧﻨﺪ. وَ= 604;ی ﻗﺸﺮﻳﻮﻥ ﺗﻄﺒﻴﻖ ﺻﻔﺎﺕ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺮ ﺫﺍ&= #65173; ﺍﻟﻬﻰﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ.ﭼﻮﻥ ﺧﻮﺩﺷﺎﻥ ﻋﺎﻗﻞ ﻫﺴﺘﻨﺪ ﭘس ﺧﺪﺍﻭﻧﺪ ﻧ&#= 65268;ﺰ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﻣﻮﺟﻮﺩﻳّﺖ ﻫﺮ ﻣﻮﺟﻮﺩ ﺑﺴﺘﻪ ﺑﺼﻮﺭﺕ &= #65255;ﻮﻋﻰ ﮐﻨﻮﻧﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮔﻴﺎ&= #65259;ﺎﻥ ﻳﻚ ﺑُﻌﺪﻯ ﻭﺣﻴﻮﺍﻧﺎﺕ ﺩﻭﺑُﻌﺪﻯﮐﻪ ﺣﻴﺎﺕ ﻭ ﺣﺮﮐﺖ ﺩﺍﺭﻧﺪ. ﻭﺍﻧﺴ&= #65166;ﻥ ﺑﺸﺮﻯ ﺳﻪ ﺑُﻌﺪﻯ ﮐﻪ ﻋﻘﻞ ﻭﺍﺧﺘﻴﺎ&#= 65197; ﻭﺍﺭﺍﺩﻩ ﺍﺿﺎﻓی ﺪﺍﺭﺩ. &= #1608;َلی ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺍﮔﺮ ﻓﺮﺷﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻮﻧﻪ ﺑﺪﺍﻧﻴﻢ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﮐﻪ گوﺋﻰ ﭼﻮﻥ ﻓﺮﺷﺘﮕﺎﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﺳ&= #65198;ﻳﻌﺘﺮ ﺍﺯﻧﻮﺭ ﺣﺮﮐﺖ ﻧﻤﺎﻳﻨﺪ. ﻭﺩﺭﺍﻧﻮﺍﻉ ﺑ&#= 65166;ﻟﺎﺗﺮ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺑﻌﺎﺩ ﭘﻨﺠﻢ ﻭ ﺩﻫﻢ ﻭ ﺻﺪﻡ ﻭ ﻫﺰﺍﺭﻡ ﻭ ﺑﻴﺸﺘﺮ ﺩﺭ ﻣﻮﺟﻮﺩﻳّﺖ ﺩﺍﺭﻧﺪﮐﻪ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺼﻔﺎﺕ ﻭﻣﻮﺟ&#= 65262;ﺩﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﻧﺪ.ﻭ ﺑﻬﻤﻴﻦ ﺗﺮﺗﻴﺐ ﮐﻠﺎﻡ &= #65165;ﻟﻬﻰ ﻭﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺭﺳﻴﺪﻩ ﺑﺘﻤﺎ&#= 65249; ﻣﻮﺟﻮﺩﺍﺕ ﻣﺘﻨﺎﺳﺐ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺁ&= #65255;ﻬﺎ ﺍﺳﺖ.ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺯﻧﺒﻮﺭ ﻋﺴﻞ ﺍﺯ ﺧﺪﺍﻭ&= #65255;ﺪ ﻭﺣﻰ ﺩﺍﺭﺩ ﮐﻪ ﭼﮕﻮﻧﻪ ﺧﺎﻧﻪ ﺧﻮﺩﺭﺍ ﻣﻨﻈّﻢ ﺑﺴﺎﺯ= 5193;.ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﻧﻴﺰ ﻧﺪﺍﻧﺴﺘﻪ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ.ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟ&#= 65260;ﻰ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻭ ﻫﺪﺍﻳﺖ ﻣﺪﺑّ= 5198;ﺍﻥ ﺍﻟﻬﻰﻭﻣﺮﺍﺗ= 5168; ﺷﻬﻮﺩﻯ ﺁﻳﻨﺪ&#= 65257; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﭘس ﺳﺎﻟﻚ ﺧﻮﺩ ﺭﺍ ﺑﻤﺮﺣﻠﻪ ﺷﺎﻳﺴﺘﮕﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﻣﻴﺮﺳﺎ&#= 65255;ﺪ ﮐﻪ ﺍﺭﺗﺒﺎﻁ ﻋﻘﻠﻰ ﻭﺍﺣﻮﺍﻟﻰ ﻭ ﺭﻭﺣﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍﮐﻨﺪ.ﻭ ﺑﺮﺍﻯ ﻣﺰﻳﺪ ﺗﻌﺎﻟﻰﭼﻮﻥ م= 581;مّد ﻭعلیّ ﺑﺎﻳﺪ ʋ= 55;ﺷﻚ ﺑﺮﻳﺰﻧﺪﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺧﻮﺩﺑﺎ ﻭﻟﺎﻳﺖ ﻋﻈﻴﻢ ﺗﺮ ﻣﻬﺪﻭﻯ ﻭ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺧﻮﺩ ﻧﻴﺰ ﺩﺭ ﺗﺴﻠﻴﻢ ﺍﺳﺘﺎﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﮔﺮﺩﻧﺪ ﻭﺧﻮﺩ ﻧﻴﺰ ﺩﺭﺟﻪﺍﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭ&#= 65255;ﺪ.ﻭ (ﺩﺭﺟﺎﺕ)ﻋﺎﻟﻰ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺑ&= #65264; ﻧﻬﺎﻳﺖ ﻫﺴﺘﻨﺪ. ﻭ(ﺩﺭﮐﺎﺕ) ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭﺍﻧ&= #65176;ﻈﺎﺭ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﻭ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﻨﮓ ﺗﻀﺎﺩ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﺬﻫﺒﻰ ﺑﺮﺍﻯ ﺧﻠﻔﺎﻯ ﻋﺒّﺎ= 5203;ﻰ ﺁﻧﺎﻥ ﺭﺍ ﻧﺎﭼﺎﺭ ﮐﺮﺩ ﮐﻪ ﺑﺎ ﻣﻮﺝ ﺭﻭﺯ ﺣﺮﮐﺖ ﮐﻨﻨﺪ. ﺗﺎ ﺑﺠﺎﺋﻰ ﺭﺳﻴﺪ ﮐﻪ ﻣﺄﻣﻮﻥ ﺧﻠﻴﻔﻪ ﮐﻪ ﻣﺎﺩﺭﺵ ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩ ﻭﺑﺎ ﺩﻳﮕﺮ ﺧﻠﻔﺎﻯ ﻋﺒّﺎ= 5203;ﻰ ﻭ ﺍﻣﻮﻯ ﻋﺮﺑﻴّﺖ ﻭ ﺗﻌﺼّﺒﺎﺕ ﻋﺮ= 5169;ﻰ ﻧﺪﺍﺷﺖ ﺩﺍﻧﺸ&#= 64405;ﺎﻩ (ﺑﻴﺖ ﺍﻟﺤﮑﻤﻪ)= ﺭﺍ ﺗﺄﺳﻴس ﮐﺮﺩ. ﻣﺪﺍﺭﺳﻰ ﮐﻪ ﺩﺭ ﺁﻥ ﻓﻠﺴﻔﻪ ﻭ ﻋﻠﻮﻡ ﺗﺪﺭﻳ&= #1587; ﻣﻴﺸﺪ ﮐﻪ ﺣﺘﻰ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻧﻴﺰ ﺩﺭ ﺁﻥ ﺗﺤ= ﺼﻴﻞ ﻣﻴﮑﺮﺩﻧﺪ وَ= 04;ی ﺑﺎﺯ ﻧﻘﺶ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺖ.ﮐﻪ ﺍﺷ&= #65192;ﺎﺻﻰ ﻣﺎﻧﻨﺪ ﻏﺰﺍﻟﻰ ﺍﺳﺘﺎ&#= 65193; ﺑﺰﺭﮒ ﻣﺪﺭﺳﻪ ﺑﻐﺪﺍﺩ ﺧﻮﺩ ﺗﺮﻙ ﺁﻥ ﻣﮑﺘﺐ فلسفی خود ﮐﺮﺩﻭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﭘﻴشه ﻧﻤﻮﺩ ﮐﻪ ﺩﻭ ﺳﺎﻝ ﺑﺎﻟﺎﻯ ﻣﻨﺎﺭ ﻣﺴﺠﺪ ﺍ&= #65251;ﻮﻯ ﺯﻧﺪﮔﻰ ﻭ ﻋﺰﻟﺖ ﻧﺸﻴﻨﻰ ﮐﺮﺩ ﻭ ﺑﻌﺪﺍ ﺗﺄﻟﻴﻔﺎﺕ ﺿﺪ ﻓﻠﺴﻔﻰ ﻭ ﺑﺎ ﺑﻴﺎﻧﻤﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩ &= #65197;ﺍ ﺩﺍﺷﺖ.ﺗﺎ ﭼﮕﻮﻧﻪ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ ﮐﻪ ﺍﻣﺎﻡ ﮔﺮﺩﻳﺪ. ﻭ ﺑﺘﺪﺭﻳﺞ ﺍﺧﺘﻠﺎﻓﺎﺕ ﻣﺬﻫﺒﻰ ﻭ ﺗﻌﺼّﺐ ﺑﺮ ﺳﺮ ﺭﻫﺒﺮﺍﻥ ﻭ ﺧﻠﻔﺎﻯ ﭘﻴﺸﻴ&#= 65254; ﻓﺎﺭﻍ ﺷﺪ ﻭ ﺩﺭﺍﻃﺮﺍﻑ ﻣﺬﺍﻫﺐ ﻓﻠﺴﻔﻰ ﺩﺭﺁﻣ&#= 65194; ﮐﻪ ﻫﻤﻪ ﻣﻴﺘﻮﺍﻧﺴﺘﻨ= 5194; ﺩﺭﺁ ﻥ ﺷﺮﮐﺖ ﮐﻨﻨﺪ. ﺃﺻﻞ ﻋﺪﻝ ﺍﻟﻬﻰ ﻧﻴﺰ ﺍﺯ ﺍﺻﻮﻝ ﻣﻌﺘﺰﻟﻪ ﮐﻪ ﺩﺭ ﺁﻥ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺎﻡ ﻫﺴﺘﻰ ﺭﺍ ﺑﺮ ﻧﻴﮑﻮﺋﻰ ﺩﺍﻧﺴﺘﻨﺪ.ﻭ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻣﺴؤوﻝ ﺷﺮﺍﺭA= 173; ﻫﺎ ﻧﻤﻴﺪﺍﻧﻨﺪ.ﻭ ﺣﺘﻰ ﺧﺪﺍﻭﻧﺪ ﻗﺎﺩﺭ ﺑﻌﻤﻞ ﺷﺮﻧﻴﺴﺖﻭﻣﻨ= 5200;ﻩ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﺷﺮﺍﺭﺕ ﺍﺳﺖ.ﭘس ﺍﺯ ﻋﺪﻝ (ﺗﮑﻮﻳﻨﻰ ﻳﺎ ﺫﺍﺗﻰ) ﮔﻔﺘﻨﺪ. ﮐﻪ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺩﺍﺭﺍﻯ ﺫﺍﺕ ﻧﺴﺒﺘﺎ ﺳﺎﻟﻢ ﻭﺯﻣﻴﻨﻪﻫﺎﻯ ﻭﺳیعی اﺯ ﺷﺮﺍﺭﺕ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ع&#= 1615;قده ﻫﺎﻯ ﺭﻭﺣﻰ ﺍﻭ ﻣﻴﺒﺎﺷﻨﺪ. ﻟﺬﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻓﻌﺎﻝ ﺑﺪ ﺍﺯ ﺍﻧﺴﺎﻥﺍﻓﻌﺎ= 5245; ﻧﻴﮑﻮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺍﻣﮑﺎﻥ ﺍﺟﺮﺍﻯ ﻫﺮ ﮐﺎﺭ ﺧﻮﺏ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻧﺴﺎﻥ ﻫﺪﻳﻪﺍﻯ ﺍﻟﻬﻰ ﻭ ﺣﺘﻰ ﺍﻣﺎﻧﺘﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﺍﻣﺎ (ﻋﺪﻝ ﺗﻌﺪﻳﻞ ﺭﻭﺡ) ﻭ ﺍﺻﻠﺎﺡ ﺁﻥ ﺑﮑﻠّﻰ ﻓﺮﺍﻣﻮﺵ ﮔﺮﺩﻳﺪ. ﮐﻪ ﻋﺪﺍﻟﺖ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﻭ ﻓﺮﺩﻯ ﻣﻄﺮﺡ ﮔﺮﺩﻳﺪ.ﻭﻣﺎﺟ&#= 65198;ﺍﻯ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﻭ ﺳﺮﻧ&= #65262;ﺷﺖ ﺍﻧﺴﺎﻥ ﻏﻴﺮﺳﺎﻟﻚ ﺍﮔﺮﻣﻄﺮﺡ ﺑﺎﺷﺪ ﻣﻔﻴﺪ ﺩﺍﻭﺭﻯ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺩﺍﺩﮔﺴﺘﺮﻯ ﺭﺳﻤﻰ ﺍﺳﺖ. ﻭﺍﻟّﺎ ﻫﺮﮐس ﺑﺎ ﺳﺮﻧﻮﺷﺘﻰ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﺩﻭ ﺑﺎﻳ&#= 65194; ﺑﺎ ﻫﻔﺖ ﺳﺮﻧﻮ&= #65207;ﺖ ﺗﺎﺯﻩ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺭﺍ ﺑﺴﺮﻧﻮﺷﺖ ﻫﻔﺘﻢ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺑ&= #65198;ﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺩﺍﺭﺩ.ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﮐﺴﺐ ﺗﺠﻠّﻰ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ر&#= 1576;ّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ ﺗﺎ ﭘس ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺧﺪﺍﻭﻧﺪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺭﺳﻴﺪ ﺍﮔﺮ ﭘﺎﻳﺎﻧﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﺮﻧﻮﺷﺖ ﺃﺯﻟی اﻭﻟﻴﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﺃﺯﻝ ﻫﻨﮕﺎﻡ ﺟﺪﺍ ﺷﺪﻥ ﺍﺯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺍﻳﻦ ﺑﻮﺩﻩﮐﻪ ﺑﺎ ﻓﺮﻣﺎﻥ (ﮐﻦ ﻓﮑﺎﻥ) ﺑﻮﺩﻩ ﻭ ﺑﺎﻳﺪ ﺍﺯ ﺁﻥ ﭘس ﺑﺎ ﻓﺮﻣﺎﻥ (= ﮐﻦ ﻓﻴﮑﻮﻥ) ﺭﻭح ﻣ&= #65262;ﺟﻮﺩﻯ ﺩﺭﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﺭﺳﻴﺪﺑﺎﻳﺪ (ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭ= ﺕ ﻭ ﺗﮑﺎﻣﻞ) ﺭﻭﺣﻰ ﺑﺮﺗﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ.ﻭ ﺗﺮﻙ ﺻﻔ= ﺎﺕ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺗﺮﻙ ﻧﻤﻮﺩﻩ ﻭ = ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ.ﮐﻪ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ. ﺗﺎ ﺑﺎﺯ ﺩﺭ ﺟﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﻮﺩ ﻭ = ﺑﺎﺯ ﺗﺠﻠّﻰ ﻭ ﻣﻘﺎﻡ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺮﻯ ﭘﻴﺪﺍ ﮐﻨﺪ.ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ<span style=3D'mso-spacerun:yes'>  </span>&= #65169;ﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤ&= #65166;ﻥ ﺑﺮﺳﺪ. ﻭ ﺍﺯ ﭼﻬ= ;ﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺧﻮﺩﺩﺭ ﻋﺮﺵ ر&#= 1576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎ&#= 65247;ﻔﻌﻞ ﻭ بالقوّه ﻧﻮ= ﻉ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻓﺎﺻ&#= 65248;ﻪ ﺑﻬﺸﺘﻬﺎ ﻭ ﻋﻘﻠﻬﺎﻯ ﻧﻮﻋﻰ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﭘﺎﻧ&#= 65212;ﺪ ﺳﺎﻝ ﻓﺎﺻﻠﻪﺍﺳﺖ. ﻓﺎﺻﻠﻪ ﻫﺎﺋﻰ ﮐﻪ ﻣﺎ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻋﻈﻴﻢ ﻣﻮﺟﻮﺩ&#= 65267;ّﺘﻰ ﭼﻬﺎﺭﺑُﻌﺪﻯ ﻭ ﺣﺘﻰ ﭘﻨﺞ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺻﺪ ﺑُﻌﺪﻯ ﻭﺑﺎﻟ= 5166;ﺗﺮﭼﻮﻥ ﻣﻘﺎﻡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎ ﺗﺮ ﻭ ﺧﻮﺩ ﺧﺪﺍﺋﻰ ﺗﺮ دارند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﺴﺄﻟﻪ ﺟﺒﺮ ﻭ ﺍﺧﺘﻴﺎﺭ ﺩﺭ ﻣﻘﺎﺑﻞ ﭘﺎﺩﺍﺵ ﻭ ﻣﺠﺎ&= #65199;ﺍﺕ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﺼﻮﺭﺕ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻋﻘﻞ ﺍﻧ&= #65204;ﺎﻥ ﺑﺸﺮﻯ ﻧﻤﻴﺒﺎﺷﺪ ﺑﻠﮑﻪ ﺩﺭ ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ ﺩﺭ ﻋﺮﻓﺎﻥ ﻭ ت&= #1589;وّفﺟﺒﺮ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﺍﻧﺠﺎﻡ ﺍﺧﺘﻴﺎﺭﻫﺎﻯ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﻭ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ &= #65165;ﺯ ﻧﻮﻉ (ﺍﺧﺘﻴﺎﺭ ﺑﻰ ﺍﺧﺘﻴﺎﺭﻯ) ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺳﺎﻟﻚ ﺍﺯ ﭘیش ﺧﻮﺩ ﮐﺎﺭﻯ ﻧﻤﻰ ﮐﻨﺪﻭ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬی ﺨﻮﻳﺶ ﻭ&#= 65165;ﮔﺬﺍﺭ ﻣﻴﮑﻨﺪ. ﭘﺎﺩﺍﺵ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ ﺍﺳﺖ.ﮐﻪ ﺧﻮﺩ ﺑﻬﺸت ﻓﻮﺭﻯ ﻭﺗﻮﻟّﺪﻯ ﺑﻬﺘﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻯ ﺪﺭﺟﻬﺎﻥ اﺳﺖ.ﮐﻪ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ &= #64380;ﻬﺎﺭﮔﻮﻧﻪ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ. ﺩﻭ ﺑﻬﺸﺖ ﻫﻢ ﺍﮐﻨﻮﻥ ﭘﻴﺶ ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌ&= #65264;ﻭ ﺩﻭ ﺑﻬﺸﺖ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻮﻋﻰ. ﻭﻳﺎ ﺑﺎﻟﻌﮑس ﺑﺼﻮﺭﺕ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻠﻮک الهی ﮐ᥽= 8;ﭼﻬﺎﺭ ﺟﻬﻨّﻢ ﺭﻭﺯﻫﺎ ﺩﺭ ﺟﻬﻨّﻢ ﺳﺨﺘﻴﻬﺎ ﻭ ﺷﺒ&= #65260;ﺎ ﺩﺭ ﮐﺎﺑﻮﺳﻬﺎ &= #64400;ﻪ ﺟﻬﻨّﻢ ﺩﻭﻡ ﺁﻧﺎﻥ ﺍﺳﺖ.ﻭ ﭘس</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻣﺮﮒ ﺩﺭﺩﻧﺎﻙ ﻭ ﻫﻮﻟﻨﺎﻙ ﺁﻧﺎ&#= 65253;ﺭﻭﺡ ﻋﺮﻳﺎﻥ ﺍﺯ ﺗﻦ ﺩﺭ ﻣﻠﮑﻮﺕ ﮐﺮ&= #65257; ﺯﻣﻴﻦ ﺳﺮﮔﺮﺩﺍﻥ ﻭﺍﺯ ﻫﺮ ﻧﺎﺭ ﻭﻧﻮﺭﻯ ﭼﻮﻥ ﺧ&= #65262;ﺭﺷﻴﺪ ﻣﺪﺍﻡ ﻣﻴﺴﻮﺯﻧﺪﮐﻪ &#= 65239;ﺒﻮﻝ ﺟﻬﻨّﻢ ﭼﻬﺎﺭﻡ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﺩﺭ ﻧﻄﻔﻪ ﻣﺎﺩرﻯ ﺣﻴﻮﺍ= 5255;ﻰ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺗﺮ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ.ﻭ ﺩﺭ ﺻﺤﺮﺍﻫﺎ ﻭ ﻣﺮﺩﺍﺑﻬﺎ ﭼﻮﻥ ﺣﻴﻮﺍن هائی ﮐﻪ</span><span dir=3DLTR></span>= <span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﭽﺸﻢ ﻣﻴﺒﻴﻨﻴﻢﺗﮑ= 5166;ﻣﻞ ﻃﺒﻴﻌﻰ ﺑﻴﺎﺑﻨﺪ ﻭﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺧﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺗﺎﻫﻤﻴﻦ ﺳﻠﻮ&#= 65241; ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ ﺗﺎ ﻫﻤﮕﻰ ﺑﺎﺯ&= #64404;ﺸﺖ ﺑﺨﺪﺍﻭﻧﺪ ﺑﻨﻤﺎﻳﻨﺪ.ﺍﮐ&#= 65256;ﻮﻥ ﺑﺮﺏّ ﺭﻭﺡ ال= 02;ُدُس ﻭ ﺑﻌﺪﻫﺎ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺭﺣﻤﺎﻥ ﻭ ﺑﺎﻟﺎﺗﺮﺗﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟ&#= 65248;ﻪ ﺑﺮﺳﻨﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﺄﻟﻪ ( ﺍﺳﺘﻄﺎﻋﺖ) ﮐﻪ ﺣﺪﻭﺩ ﺗﻮﺍﻥ ﺍ&= #65255;ﺴﺎﻥ ﺍﺯ ﻟﺤﺎﻅ ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ است ﺑﺎﻳﺪ ﺩﻳﺪ ﻭﻇ&= #65166;ﻳﻒ ﺍﻧﺴﺎﻥ ﺑﺪﺳﺘﻮﺭ ﭼﻪ ﻣﻘﺎﻡ ﻭ ﮐﺪﺍﻡ = ﻓﻠﺴﻔﻪ ﺑﺎﺷﺪ.ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻄﻴ&#= 65226; ﺁﺧﻮﻧﺪﻫﺎ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﺑﺎ ﺗﻔﺴﻴﺮﺍﺕ ﻧﺎﺩﺭﺳﺖ ﺑﺮﺣﺴﺐ ﻣﻨﺎﻓ&#= 65226; ﺷﺨﺼﻰ ﻭﻣﺬﻫﺒﻰ ﮐﻪ ﺍﺯ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﻣﻴﻨ&#= 65252;ﺎﻳﻨﺪ. وَلی ﺩﺳﺘﻮﺭﺍﺕ ﺍﻭ&#= 65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮ&#= 65193; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺍﺳﺖ.ﮐﻪ ﺣﺪ ﺃﮐثر ﺍﺳﺘﻄﺎﻋﺖ ﺍﺯ ﻫﺮ ﻟﺤﺎﻅ ﺑﺎ ﺑﻮﺩﻥ ﺣﺪّ ﺃﮐ&#= 1579;ر ﺍﻃﺎﻋﺖ ﻭ ﺗﺴﻠﻴﻢ ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮ&= #65193;ﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟّﺎ ﺑﺪﻭﻥ ﺗﺴﻠﻴﻢ ﮐﺎﻓﻰ ﺍﺳﺘﻄﺎﻋﺘﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ . ﺍﺳﺘﻄﺎﻋﺖ ﺗﻨ&#= 65260;ﺎ ﺑﻌﻘﻞ ﻣﺎﺩﻯ ﻭﺗﻦ ﻧﻴﺴﺖﺑﻠﮑﻪ ﺍﺳﺘﻄﺎﻋﺖ ﺩﺭ ﺗﻮﺍﻧﻬﺎﻯ ﺫﻫﻨﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ قَدَر= ;ﺕ ﺻﺒﻮﺭﻯ ﻭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺍﻳﻤﺎﻥ ﭘﺮﻭﺭﻯ ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪ ﻋﻤﻠﺎ ﺍﻃﺎﻋﺖ ﺍﻟﻬﻰ ﻣﺤﺴﻮﺏ ﻣﻴﮕﺮ&#= 65193;ﺩ.ﻭ ﺷﺎﻳﺴﺘﻪ ﺑﻬﺸ&#= 65176;ﻬﺎﻯ ﭘﺎﺩﺍﺵ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻫ&= #65198; ﻣﺘﻔﮑّﺮ ﺍﺳﻠﺎﻣﻰ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﻭﺍﮊﻩ ﻫﺎﻯ ﺩﻳ&= #65256;ﻰ ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺩ&#= 65165;ﺷﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﻭﺍﮔﺮ ﺳ&= #65166;ﻟﻚ ﺍﻟﻬﻰ ﻧﺒﺎﺷﻨﺪ ﺩﻭﭼﺎﺭ ﺑﺎﺯﻯ ﻫﻮﺳﻬﺎﻯ ﻧﻔس &#= 65165;ﻣّﺎﺭﻩ ﺧﻮﺩ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺍﮔﺮ ﺍﺗّﻔﺎﻗﺎ ﺩﺭﺳﺖ ﺑﮕﻮﻳﻨﺪ ﺑﺎﺯ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. = ﮐﺴﺐ قَدَرﺗﻬﺎﻯ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ = ﺑﺮﺍﻯ ﺍثباﺕ ﺍﻃﺎﻋʋ= 74; ﻭ ﺍﺳﺘﻄﺎﻋﺖ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﺭ&= #65165;ﺩﻩ ﺍﻧﺴﺎﻥ ﺑﺎ ﺗﺤﺼﻴﻠﺎﺕ ﻋﻠﻤﻰ ﻭ ﺗﻤﺮﻳﻨﺎﺕ ﻓﮑ&#= 65198;ﻯ ﻭﺃﺩﺑﻰ ﻧﻤﻰ ﺑﺎﺷﺪ.ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﺁﻥ ﺍﺯ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺍﺳﺖ.ﻭ ﺑﺘﻘﻠﻴﺪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺯ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻣﺮﺣﻠﻪ ﺣﺘﻰ ﺃﻋﻠﻢ ﺍﻟﻬﻰ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳ&#= 65174; ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡﺁﻧﮕﺎﻩ &#= 65169;ﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ.ﻭ ﺳﺮﻧﻮﺷﺖ ﻣﻌﺼ&#= 65262;ﻣﻴّﺖ ﺑﺎ (ﺑﺪﺍﻯ) ﺗﺎﺯﻩ ﺍﻟﻬﻰ ﻭﻳﮋﻩﺍﻯ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺳﺮﻧﻮﺷﺖ ﻣﻌﺼﻮﻣﻴّﺖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﭘﻴﺪﺍ ﻣﻴﻨﻤﺎﻳﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﺴﺄﻟ= ;ﻪ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﺑﺎﺯ ﺍﮔﺮ ﺍﺯ ﺍﻣﮑﺎ&= #65255;ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ &= #64400;ﻨﻮﻧﻰ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ ﻣﺘﻌﻠّﻖ ﺍﻭ ﺍﺳﺖ ﻭ ﺧﻮﺩ ﻣﺴ= ؤﻝ ﺁﻥ ﻣﻴﺒﺎﺷﺪ.ﮔﺮﭼ&#= 65258; ﺑﺎ ﻧﻴﺮﻭﻯ ﺍﺟ&= #65198;ﺍﺋﻰ ﺧﻮﺩ ﮐﻪ ﺍﻣﺎﻧﺘﻰ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺍﺳﺖ.ﺯﻳﺮﺍ ﮐﺮ&= #65165;ﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻭ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﺑﻤﺤﻤﺪ ﮐﻪ ﭼﻮﻥ ﺳﻨﮕﻰ ﺭﺍ ﺑﻬﺪﻑ ﺯﺩ ﮔﻔﺖ(ﻣﺎ ﺭﻣﻴﺖ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺫ ﺭﻣﻴﺖ)ﺑﺎ ﺍﻳﻨﮑﻪ ﺗﻮ ﺁﻧﺮﺍ ﭘﺮﺗﺎﺏ ﮐﺮﺩﻯﺒﺎﺯ ﺗﻮ ﻧﺒﻮﺩﻯ ﮐﻪ ﭘﺮﺗﺎﺏ ﻧﻤﻮﺩ&#= 65263;.ﮐﻪ ﺗﻴﺰﺍﻧﺪﺍﺯ ﻭ ﻣﺠﺮﻯﻫﻤﻴﺸﻪ &#= 65191;ﺪﺍﻭﻧﺪ ﻳﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺗﻮ ﮐﻤﺎﻧﻰ ﻭ ﺗﻴﺮﺃﻧﺪﺍﺯﺵ ﺧﺪﺍ ﺍﺳﺖ.ﻭ ﺻﺤ= ﺒﺖ ﺍﺯ ﻋﻠّﻴﺖ ﻭ ﻋﻠﻞ ﻗﺮﻳﺒﻪﻭﻋﻠّA= 174; ﺍﻟﻌﻠﻞ ﻭ ﻋﻠﻞ = ﺑﻌﻴﺪﻩ ﺑﻤﻴﺎﻥ ﺁﻣﺪﻩ ﺍﺳﺖ ﮐﻪ ﻧﻈﺮﻯ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺗﻘﺼﻴﺮﺍﺕ ﺑﺮ&#= 65191;ﻠﺎﻑ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺭﺍ ﮔﻨﺎﻩﻭ ﻧﺘﻴﺠﻪ ﺷﺮﺍﺭ&#= 65173;ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ.ﻭ ﻫﺮ ﺍﻗﺪﺍﻣﻰ ﺑﻨﻔﻊ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥﻭ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺭﺍ ثوﺍﺏ &#= 65251;ﻴﺪﺍﻧﻨﺪ. ﻭﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺩﻳﮕﺮ ﺣﻴﺎﺗﻰ &= #65261; ﺍﻟﻔﺎﻅ ﺭﺍ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻧﻤﻮﺩﻩ ﺗﺎ ﻣﻌ&= #65256;ﻰ ﺩﺭﺳﺖ ﻭﺍﻟﻬﻰ ﺗﺮ ﺁﻥ ﺁﺷﮑﺎﺭ ﮔﺮﺩﺩ.ﻭ ﺍﻟّﺎ &= #65259;ﺮ ﺩﺭﺳﺖ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎﺯ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ.ﺯﻳﺮﺍ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﻧﺎﺩﺭﺳﺘﻰ ﻧﺴﺒﻰ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎ ﺩﺭ ﺗﻔﺴﻴﺮ ﺍﺣﺎﺩﻳث ﻧﺒﻮﻯ ﻭﻭﻟﻮﻯﻭ ﺗﺮﺟﻤﻪ ﻭﺗﻔﺴ&#= 65268;ﺮ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥ ﺑﻴﺸﺘﺮ ﺻﺤﺒﺖ ﮐﺮﺩﻩﺍﻳﻢ. ﻭ ﺍﮔﺮ ﮔﺎﻫﻰ ﺩﺭ ﺍﻣﻮﺭ ﻓﻠﺴﻔﻰ ﻧﻈﺮ ﺷﻴﻌﻴﺎﻥ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢﻋﻤﻠ= 5166; ﺷﻴﻌﻴﺎﻧﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺷﻌﺎﻋﻬﺎﻯ ﭘﻨﺞ ﺗﻦ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﻭ ﻫﺮ ﻓﻬﻢ ﻭ ﮐﻠﺎﻡ ﺁﻧﻬﺎ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺟﺰ ﺷﺮﻙ ﻭ ﺩﺷﻤﻨﻰ ﺧﺪﺍ ﻧﻤﻴﺒﺎﺷﺪ.ﮐﻪ ﺩﺭﺳﺖ ﺁﻧﻬﺎ ﺑﺎﺯ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. ﺍﻣﺎ ﺷﻴﻌﻴﺎﻥ ﺑﻤﻌ&#= 65256;ﻰ ﺩﺭﺳﺖ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺩﺍﺭﺍﻯ ﺷﻌﺎﻋﻬﺎﻯ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻌﺮﻭﻑ ﺑﭙﻨﺞ ﺗﻦ (ﺁﻝ ﻋﺒﺎ) ﺑﺎﺿﺎﻓﻪ = شهودهای ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻧﻈﺮﻳّﺎﺕ ﺁﻧﻬﺎ ﮐﺎﻣﻠﺎ ﻭﺣﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ وَل®= 0; ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﻠﻮک اﻟﻬﻰ ﺍﺳﺖ.ﻭﻧﻈﺮﻳّ= 5166;ﺕ ﻓﻠﺴﻔﻰ ﺁﻧﺎﻥ &= #65169;ﻘﺼﺪ ﻫﺪﺍﻳﺖ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ.ﮔﺮﭼﻪ ﻣﺒﺎﺭﺯﻩ ﻭ ﺿﺪﻳﺘﻰ ﺑﺎ ﻫﻴﭻ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﻧﺪ وَل®= 0; ﻋﻤﻠﺎ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ &#= 65251;ﻴﺪﺍﻧﻨﺪ.ﺯﻳA= 198;ﺍ ﺑحجّ ﺃﮐﺒﺮ ﻗﺎﺋﻢ ﻧﻤﻴﺮﻭﻧﺪ ﻭ ﺍﺯ ﻣﺤﻞ عُقد = 7; ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻫﺮﭼﻪ ﺩﻝ ﺗﻨﮓ ﻭ ﺳﻴﺎﻩ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ &= #65183;ﺰ ﻓﺮﺳﻮﺩﻩ ﺗﺮ ﺷﺪﻥ ﻣﻘﺎﻡ ﺭﻭ&= #65185; ﺑﺸﺮﻯ ﺁﻧﺎﻥ ﻧﻴﺴﺖﮐﻪ ﻗﻬﻘﺮﺍﺋﻰ ﺧﻮﺍﻫﻨﺪ ﺷﺪ.ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ = ﺭﻭﺯ ﺑﺮﻭﺯ ﻋﻘﻞ ﺁﻧﺎﻥ ﺿﻌﻴﻒﺗﺮ ﻭ ﺭﻭﺍﻥ ﭘﺮﺧﻄﺎ ﺗﺮ ﻣﻴﺸﻮﻧﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺷﻌﺮﻯ ﻫﺎ ﻧﻴﺰﺩﺭ ﻣﻘﺎﺑﻞ ﻣﻌﺘﺰﻟﻪ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ &= #65239;ﺒﻠﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺪﺍ ﺷﺪﻩ ﮐﻪ ﻳﮑﻰ ﺍﺯ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﻌﺘﺰﻟﻰ ﺑﻮﺩ&#= 65165;ﺯ ﺭﻓﻘﺎﻯ ﻣﻌﺘﺰ&#= 65247;ﻰ ﺧﻮﺩ ﻧﻴﺰ ﻣﻌﺘﺰﻝ ﻭ ﺟﺪﺍ ﮔﺮﺩﻳﺪ.ﮐﻪ ﻣﮑ&= #65176;ﺐ ﻓﮑﺮﻯ ﻭ ﻣﺬﻫﺐ ﺳﻨّﻰ ﺃﺷﻌﺮﻳﺎﻥ ﭘﻴﺪﺍ ﺷﺪ.ﻭ ﺃﺷ= ﻌﺮﻯ ﺧﻮﺩ ﻣﻌﺘﺰﻟﻰ ﺑﻮﺩﮐﻪ ﺭﺳﻤﺎ &= #65235;ﻠﺴﻔﻪ ﺍﻋﺘﺰﺍﻝ ﺭﺍ ﻭ&= #65165;ﺭﺩ ﻓﻠﺴﻔﻪ ﮐﺮﺩ.ﺟﺪﺍﻝ ﻓﻠﺴﻔﻰ ﻃﻮﻟﺎﻧﻰ ﺃﺷﻌﺮﻯ ﻭ ﺍﺳﺘ&= #65166;ﺩﺍﻥ ﻣﻌﺘﺰﻟﻰ ﻭﺍﺭﺩ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺷﺪﻧﺪ ﻣﺎﻧﻨﺪ ﺍﻃﻠﺎ&#= 65225; ﻗﺒﻠﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺟﺮﻳﺎﻧﺎﺕ ﮐﻪ ﺭﺳﺎﻧﻨﺪﻩ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﺑﺠﺒﺮ ﺍﻟﻬﻰ ﻭ ﺟﺒﺮ ﺃﺯﻟﻰ ﻣﻴﺒﺎﺷﺪ. ﺃﺷﻌﺮﻯ ﺩﺭ ﻣﻘﺎﺑﻞ ﺗﻬﻤﺖ ﺩﻳﻮﺍﻧﻪ ﺷﺪﻥ ﺧﻮﺩ ﮔﻔﺖﺧﺮﻯ ﻫﺴﺘﻢ ﮐﻪ ﺩﺭ ﮔﻞ ﻭﺍ ﻣﺎﻧﺪﻩﺍﻡ.ﺯﻳ&#= 65198;ﺍ ﻭﻯ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪ&= #65165; ﻧﮑﺮﺩ.ﻭ ﻋﻠّﺘﻰ ﮐﻪ ﺑﺎﻋث ﻟﻨﮕﻰ ﺍﻭ ﺩﺭ ﮔﻞ ﺷﺪﻩ ﺑﻮﺩ ﻫﻤﺎﻥ ﺃﻧﺒﻮﻩ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﻋﻘﻞ ﻣﺎﺩ&= #65263; ﻭ ﺍﺯ ﺳﻄﻮﺡ ﺣﻘ= ﻴﺮ ﺑﻮﺩﻩ ﺍﺳﺖ.ﮐﻪ = ﺭﻭﺡ ﺁﻧﺎﻥ ﺭﺍ ﭼﻨﺎﻥ ﺳﻨﮕﻴﻦ ﻣﻴﮑﻨﺪﮐﻪ ﺗﻮ&#= 65165;ﻥ ﻣﻌﺮﺍﺝ ﻓﮑﺮﻯ ﻭ تقرّب ﻋﻘﻠ᥾= 4; ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺑﻮﻯ ﺍﻣﮑﺎﻧﻰ ﻧﻤﻴﺪﻫﺪ.وَل®= 0; ﻣﻬﻤﺘﺮﻳﻦ ﻧﺘﻴﺠﻪ ﻓﮑﺮ ﺃﺷﻌﺮﻯﻟﺰﻭﻡ ﺳﺮﮐﺸﻰ ﺍﻧﺴﺎ&#= 65253; ﺍﺯ ﻓﺮﺍﻣﻴﻦ ﺣﮑّﺎﻡ ﺳﺘﻤﮕ= 5198; ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺨﺎﻟﻒ ﺷﻴﻌﻴﺎﻥ ﺍﻭﻟﻴﻪ ﻭ ﺧﻮﺍ&= #65197;ﺝ ﻭ ﻣﻌﺘﺰﻟﻪ ﻭ ﺷﻴﻌﻴﺎﻥ ﺑﻌﺪ&#= 65263; ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-spacerun:yes'> </span>ﻣﺎﺟﺮﺍ= ﻯ ﺍﻣﺎﻣﺖ ﺩﺭ ﺍﺻﻮﻝ ﺷﻴﻌﻴﺎﻥ ﺑﺮ ﺍﻳﻦ ﺍﺳﺎس ﺍﺳﺖﭼﻮﻥ ﺑﺮﺧﺪﺍﻭﻧﺪ ﻭﺍﺟﺐ ﺍﺳﺖ ﻫﻤﻴﺸﻪ ﺍﻣﺎﻣﻰ ﺑﺮﮔﺰﻳﺪﻧﺪ. ﻭ ﭼﻮﻥ ﺍﻳﻨﻚ ﺍﻣ&= #65166;ﻡ ﺯﻣﺎﻥ ﺁﺷﮑﺎﺭﻯ ﻧﻴﺴﺖﻭﺩﺭ ﭼﺎﻫﻰ ﻏﺎﻳﺐ ﺍﺳﺖﭘس ﺁﺧﻮﻧﺪﻫﺎ ﺧﻮﺩ ﺭﺍ ﻋﺎﻟﻢ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺍﻣ&#= 65166;ﻡ ﻧﺪﺍﺷﺘﻨﺪ ﻭ ﺑﻌﺪ ﺍﺯ محمّž= 3; ﺍﻣﺎﻣﺖ ﻣﻄﺮﺡ ﺷﺪ.ﺯﻳﺮﺍ ﺍﻣﺎ&= #65249; ﺯﻣﺎﻥ ﻭﺍﺟﺐ ﺑﺮ ﺧﺪﺍﻭﻧﺪ ﺗ&= #65256;ﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﮐﻪ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ ﺍﺯ ﭘﻨﺞ ﺗﻦﮐﻪ ﭘﻴﺎﻣﺒ&#= 65198; ﺩﺭ ﺣﺪﻳث ﮐﺴﺎ ﮔﻔﺘﻪ ﺍﺳﺖﺭﻫﺒﺮﻯ </span><sp= an lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﻫﺮﻳﻚ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 72;ﻳﺎ ﻭﺷﻬﻮﺩﻯ ﺩﻭﻡﺑﻨﻈﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﻣﻴﺮﺳﺪ.&= #65187;ﺘﻰ ﺩﺭ ﺯﻣﺎﻥ ﺣﻴﺎﺕ ﺍﻣﺎﻣﺎﻥ ﺁﺷﮑﺎﺭ ﻳﺎﺯﺩﻩ ﮔﺎﻧﻪ &= #65203;ﺎﻟﮑﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺧﻮﺩﺑﺎﻳﺪ ﺑﻤﻘﺎﻡ ﺣﺴﻨﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺑﺮﺳﻨﺪ. وَلی ﺍﻃﺮﺍﻓﻴﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺳﺎﻟﻴﺎﻧﻰ ﺧﺪﻣﺎﺕ ﺩﺍﺷﺘﻨﺪ وَل®= 0; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧمی کرﺩﻧﺪ.ﭘž= 7; ﻧﺠﺎﺗﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﺪ&= #65165;ﺷﺘﻨﺪﮐﻪ ﻋﻤﻠﺎ ﻣﻨﺎﻓﻖ ﺑﻮﺩﻩﺍﻧﺪ. ﻭﻫﻤﭽﻨﺎﻥ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﻨﺎﻓﻖ ﻫﺴﺘﻨﺪﮐﻪ (ﻋﻬﺪ إلَست)ﺧʌ= 62;ﺩﺭﺍ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ. ﻭ ﺍﻣﺎﻡ ﻋﺴﮑﺮﻯ ﻧﻴﺰ ﺗﻮﻟﺪ ﺍﻣ&= #65166;ﻡ ﺩﻭﺍﺯﺩﻫﻢ ﺭﺍ ﺳﻤﺒﻮﻟﻴﻚ ﺍﻧ&#= 65184;ﺎﻡ ﺩﺍﺩ. ﮐﻪ ﺣﺘﻰ ﻣﺎﺩﺭﺵ ﺁﺑﺴﺘﻥ ﻄﻔﻞ ﻧﺒﻮﺩ.ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺍﻣ&#= 65166;ﻣﺖ ﺯﻣﺎﻥ ﺍﻭﺭﺍ ﺩﺍﺭﺩ ﻭﭘس ﺍﺯ ﻭﻓﺎﺕ ﻫﺮﺍﻣﺎ&#= 65249; ﺯﻣﺎﻧﻰ ﻏﻴﺮ ﺁﺷﮑﺎﺭﺧﺪﺍﻭ= 5255;ﺪ ﻳﮑﻰ ﺍﺯ ﮐﺎﻣﻠ&= #65166;ﻥ ﺩﻳﮕﺮ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻣﻴﮑﻨﺪﮐﻪ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺍﻭ ﺍﺳﺖﻭ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻣﺎﻡ ﻣﺘﻮﻓّﻰ. ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﻤ&#= 65166;ﻡ ﺍﺧﺒﺎﺭ ﻭﺍﺣﺎﺩﻳث ﻣﺮﺑﻮﻁ ﺑﺎﻣﺎ&#= 65249; ﺯﻣﺎﻥ ﻏﻴﺮ ﺁﺷﮑﺎﺭ ﺭﺍ ﺟﺪﺍﮔﺎﻧﻪ ﺑﺮﺭﺳﻰ ﮐﺮﺩﻩﺍﻡﮐﻪ ﻋﻴﻨﺎ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﺁﺷ&#= 64401;ﺎﺭ ﻣﻴﺒﺎﺷﻨﺪ.ﻭﭼ&#= 65166;ﻩ ﻣﺤﻞ ﺍﻣﺎﻡ ﺯﻣﺎﻥﻫﻤﺎﻥ ﻗﺮﺍﺭ ﮔﺎﻩ ﻭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>.<o:p></o:p></span><= /p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺼﻤﺖ ﺍﻣﺎﻣﺎﻥ ﺗﻨﻬﺎ ﻣﺮﺑﻮﻁ &= #65169;ﺎﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﮔﺬﺷﺘﻪ ﻧﻴﺴﺖﮐﻪ ﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺍﻣّﻰ ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻡ ﮐﺮﺩﻩ ﻭ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼﻪ ﭘﻴﺎﻣﺒ&#= 65198; ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺍﺷﺘﺒﺎﻩ ﻭ ﺧﻄﺎ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺸﺮ ﺟﺎﻳﺰ ﺍﻟﺨﻄﺎ ﺍﺳﺖ.ﻭ = ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺑﺎﺯ ﻧﺎﺩﺭﺳﺖ ﺁﻧﺎﻥ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭ ﭼﻮﻥ ﺷﻴ= ;ﻌﻴﺎﻥ ﻗﺸﺮﻯ ﺍﺣﺎﺩﻳث ﺍﻣﺎ= 5251;ﺎﻥ ﺭﺍ ﻣﻌﻴﺎﺭ ﻭ ﻣﺒﺪﺃ ﻓﮑﺮ ﺧﻮﺩ ﺩﺍﺭﻧﺪﭘس ﺑﺎﻳﺪ ﺍﻣﺎﻡ ﻣﻌﺼﻮﻣﻰ ﺑﺎﺷﺪ. ﻭﺁﺧﻮﻧ&= #65194;ﻫﺎ ﺑﺴﻴﺎﺭﻯ ﺍﺣﺎ&#= 65193;ﻳث ﺭﺍ ﻣﺠﻌﻮﻝ ﻭ( ﺧﺒﺮ ﻭﺍﺣﺪ ) ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﻗﺎﺑﻞ ﺍﻃﻤﻴﻨ&#= 65166;ﻥ ﻧﻴﺴﺖ. ﻋﺼﻤﺖ ﺍﻣﺎﻣﺎﻥﻮ ﺍﻭﻟﻴﺎﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺑﻘﻴﻪ ﺣﻴﺎﺕ ﺑﺸﺮﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻭ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺩﺍﺩﻩﻭﺭﺑﻄﻰ ﺑﻐﻴﺮ ﺍﻟﻬﻴّﻮﻥ ﻏﻴ= 5198; ﺳﺎﻟﻚ ﻧﺪﺍﺭﺩ.ﮐﻪ ﻫﺮﻳﻚ ﺑﺨﻮﺍﻫ&#= 65194; ﺑﺮﺧﻮﺩ ﻧﺎﻡ ﺍ&= #65251;ﺎﻡ ﺑﮕﺬﺍﺭﺩ ﮐﻪ ﻧﻪ ﻓﻘﻂ ﻣﻌﺼﻮﻡ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﻣﺸﺮﻙ ﺗﺮﻳﻦ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﻨﺪ. ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﭘﻴﺮ ﺍﻣّﻰ ﺍﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻌﺼﻮﻡ ﺍﺯ ﺧﻄﺎ ﺍﺳﺖ ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ &= #65169;ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺧﻄﺎ ﮐﻨﺪ.ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﻣﻬﻢ ﺍﺻﻞ ﺍﻃﺎﻋﺖ ﺍﺳﺖ.ﻧﻪ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ &= #65165;ﻃﺎﻋﺖ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﺎﺭﻯ ﺑﻐﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕ&#= 65198; ﻧﺪﺍﺭﻧﺪ. ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺧﻄﺎﻯ ﻋﻤﺪﻯ ﺧﻮﺩ ﭘﻴﻤﺎﻥ ﺷﮑﻨﻰ ﮐﺮﺩﻩو= 614;لی ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻗ&= #65166;ﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ = ﺩﻳﮕﺮ ﻭﻇﻴﻔﻪﺍﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪﮐﻪ ﻣﺴﺄﻟﻪ ﻋﺼﻤﺖ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ. ﮐﺎﺭ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻗﺸﺮﻯ ﺑﺂﻧﺠﺎ ﮐﺸﻴﺪﮐﻪ ﺍﻣّﺖ ﻣﺴﻠﻤﺎ= 5253; ﺭﺍ ﺑﮑﻠّﻰ ﺑﺪﻭﻥ ﮔﻨﺎﻩ ﺩﺍﻧﺴﺘﻨﺪ. ﺯﻳ&= #65198;ﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖ(ﻟﺎ ﻳﺠﻤﻊ ﺍﻣّﺘﻰ &#= 1593;لیّﺍﻟﻀﻠﺎل&#= 1577; ) ﮐﻪ ﺍﻣّﺖ ﻣﻦ ﺑ= ;ﺮﮔﻤﺮﺍﻫﻰ ﺟﻤﻊ ﻭﻫﻢ ﺭﺃﻯ ﻧﻤﻴﺸﻮﻧﺪ.ﻳﻌ&#= 65256;ﻰ ﻧﻈﺮ ﺑﺎﻃﻞ ﻭﻣﺘّﺤﺪ ﻧﺪﺍﺭﻧﺪﮐﻪ ﻫﻤﻴﺸﻪ ﻫﺴﺖ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ (ﺟﻤﻊ ﺷﺪﻥ)ﺩﺭ ﺳﻠﻮﻙ ﺑﺎﺷﻬﻮﺩ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺩﺭﺑﺎ&= #65199;ﮔﺸﺖ ﺑﺨﻠﻖ ﺭﻭﺯ (ﺟﻤ= ﻌﻪ) ﺁﻧﺎﻥﻮﻗﺖ ﺍﺳﺘﺮﺍﺣﺖ ﺍﺳﺖ ﺯﻳﺮﺍ ﺭﻭﺯ(ﺟﻢ ﺷﺪﻥ)ﻭ= ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪﻥ ﺁﻧﺎﻥ ﺍﺳﺖ.ﮐﻪ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺍﻭﺁﺧﺮﻳﻦ ﻋﺒ&#= 65166;ﺩﺕ ﺑﺮﺍﻯ ﺳﭙﺎﺵ ﺍﺳﺖﻭ ﺍﺻﻄﻠﺎﺣﺎ ﻧﻤ&#= 65166;ﺯ ﻇﻬﺮﻯ ﻭﺍﺟﺐ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﻧﻤﺎﺯ ﻇﻬﺮ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚﺗﻌ= 5170;ّﺪﺍﺕ ﻗﺒﻞ ﺍﺯ ﺩﻭﺭﻩ = ﺳﻠﻮﻙ ﺍﺳﺖ. ﻭﺍﻟّﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺑﻴﻦ ﻫﺮ ﺩﻭ ﻧﻤﺎﺯ ﻳﻚ ﻧﻤﺎﺯ ﻫﺴﺖﺗﺎ ﺑﻘﺎﺋﻢ ﺑﺮﺳﻨﺪ. (ﺍﻣّﺖ)ﺍﻭﻡ ﮐﻨﻨﺪﮔﺎﻥﺴﺎ= 5247;ک هستند ﻭ(ﻣﻠّﺖ= ;) ﺩﺍﺭﻧﺪﮔﺎﻥ ﺗ&#= 65252;ﺎﻳﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠﻮک ﻤﻴﺒﺎﺷﻨﺪ وَ= 04;ی ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﭘﻴﺎﻣﺒﺮ(ﻗﻮﻡ)&= #65251;ﻴﺨﻮﺍﻧﺪ ﮐﻪ ﺗﺤﻘﻴﺮﻯ ﺍﻭ(ﺍﻭﻡ)ﮐﻨﻨﺪ&= #64404;ﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳ&#= 65194; ﮐﺴﻰ ﺧﻮﺩﺭﺍ ﻣؤﻣﻦ ﻧﺨﻮﺍﻧﺪ ﮐﻪ ﺍﻳﻤﺎﻥ ﻳﺎ ﺍﻭﻡ ﻭﺳﻠﻮﻙﺩﺭ ﺩﻝ ﺁﻧﻬﺎ ﺟﺎ ﻧﻴﻔ&= #65176;ﺎﺩﻩ ﺍﺳﺖ. ﺑﻠﮑﻪﺑﮕﻮﻳﻨ= 5194; (ﻣﺴﻠﻢ)ﻫﺴﺘﻢ ﻳﻌﻨﻰ ﺩﺭﺗﺴﻠ&#= 65268;ﻢ ﻣﻴﺒﺎﺷﻨﺪ.وَ= 04;ی ﻫﻨﻮﺯ ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺗﺴﻠﻴﻢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ.ﺩﺭ ﻗﺮﻳﺶ ﮔﺮﻭﻫﻰ ﭼﻮﻥ محمّد ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﻄﺮﻳﻘﺖ ﺯﺭﺩﺷﺖ ﺑﻮﺩﻧﺪ ﮐﻪ (ﺑﻨﻰ ﻫﺎﺷﻢ) ﺧﻮ= ;ﺍﻧﺪﻩ ﻣﻴﺸﺪﻧﺪﮐﻪ ﻧﻔس ﺍﻣﺎﺭﻩ ﺧ&#= 65262;ﺩﺭﺍ(ﻫﺸﻢ)ﻭ ﺧﻮﺭﺩ ﻭﻣﻴﮑﺸﺘﻨﺪ.ﻭ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ &= #65203;ﺎﻟﻚ ﺧﻮﺩﺭﺍ(ﺑﻨﻰ ﺍﻣﻴّﻪ) ﻣﻴﮕﻔﺘﻨﺪ ﮐﻪ ﺗﺤﻘﻴﺮﻯ ﺍﺯ ﺍ&= #65261;ﻡ ﮐﻨﻨﺪﮔﺎﻥ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻢ ﺯﻣﺎﻥ ﻓﻠﺴﻔﻪ ﺩﻳﻨﻰ ﺃﻫﻞ ﮐﻠﺎﻡ ﺳﻨّﻰ ﺩﺭ ﺃﺷﻌﺮﻯﻭ ﻳﺎ ﺷﻴﻌﻰ ﭼﻮﻥ ﻃﻮﺳﻰ ﺑﺤث ﻃﻮﻟﺎﻧﻰ ﺩﺭ ﺑﺎﺭﻩ ﺑﺮﺩﺍﺷ&#= 65174; ﺍﺯ ﻣﺘﻮﻥ ﺩﻳﻨ&= #65264;ﻭ ﻣﺴﺎﺋﻠﻰ ﻣﺎﻧﻨﺪ ﺍﻣﺎﻣ&#= 65174; ﺑﻤﻮﺟﺐ ﻓﻠﺴﻔﻪ ﻣﺸّا= 69; ﻓﺎﺭﺍﺑﻰ ﻭ ﺍﺑﻦ ﺳﻴﻨﺎﺩﺭ &= #65165;ﺳﻠﺎﻡ ﺗﻮﺳﻌﻪ ﻳﺎﻓﺖ.ﻭ ﭘﺎﻳﻪ ﺗﻔﮑّﺮ ﺩﻳﻨﻰ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻏ&#= 65268;ﺮ ﺳﺎﻟﻚ ﺷﺪ. ﺃﺭﺳﻄﻮ ﺑﺎﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﻣﺸّاء A= 255;ﺎﭼﺎﺭ ﺷﺪ ﺍﺯ ﺧﺪﺍ ﻭ ﻣﺸﻴّﺖ ﻭ ﺍﻫﺪﺍﻑ ﺍﻭ ﺑﮕﻮﻳﺪ. ﮐﻪ ﺍﺳﺘﺎﺩﺵ ﺍﻓﻠﺎﻃﻮﻥ ﻭ ﺳﻘﺮﺍﻁ ﮔﻔﺘﻪ ﺑﻮﺩﻧﺪ. وَلی ﻓﻠﺴﻔﻪ ﻣﺸّا= 69; ﺍﺑﻦ ﺳﻴﻨﺎ ﺭﻧﮓ ﺩﻳﻨﻰ ﺍﺳﻠﺎﻣﻰ ﺑﺨﻮ&#= 65193; ﮔﺮﻓﺖ ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎ ﻣﺨﺎﻟﻔﺖ ﺃﻫﻞ ﮐﻠﺎﻡ ﻭ ﺁﺧﻮﻧ&= #65194;ﻫﺎﻯ ﺳﻨّﻰ ﻭ ﺑﻌﺪﻫﺎ ﺷﻴﻌﻰﻣﻘﺎﻭﻣ= 5174; ﻧﻤﺎﻳﻨﺪ. ﮔﻮﺋ&= #65264; ﺑﺎ ﺑﺤث ﻭ ﮐﻠﺎﻡ ﻭ ﻣﻨﻄﻖ ﻭ ﺍﺳﺘﺪﻟﺎﻝﻣﻴ= 5176;ﻮﺍﻥ ﺍﺯ ﻣﺤﻞ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﻭﺍﻗﻊ ﻣﺎﺩﻯ ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﺧﻮﺩﺭﺍ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺳﺎﻧ= 5256;ﺪ. ﮐﻪ ﺑﺎﺯﻫﻢ ﺗﺼﻮﺭ ﺁﻧﻬﺎ ﺍﺯ ﺣﻘﻴﻘﺖﻫﻤﺎﻥ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﺗﺮﺁﻧﻬﺎ ﺍﺳﺖ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ت&#= 1589;وّف ﻭ ﺍﺳﻠﺎﻡ ﺳﻠﻮ&= #64400;ﻰﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭمح= 05;ّد ﺧﺎﺭﺝ ﺍﺯ ﻣﺤﺪﻭﺩﻩ ﻫﺎﻯ ﺗﻔﮑّﺮ ﻓﻠﺴﻔﻰ ﻣﺎﺩﻯ ﻳﺎﻓﻠﺴﻔﻰ ﺩﻳنی اﺳﺖ. ﺗﻨ= 5260;ﺎ ﺻﺤﺒﺖ ﺍﺯ ﺍﺻﻠﺎﺡ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65261;ﺭﻭﺍﻥ ﮐﺮﺩﻩﮐﻪ ﻫﻢ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭ ﻫﻢ ﺗﻤﺎﻣﻰ ﭘ= ﻴﺎﻣﺒﺮﺍﻥ ﺑﻮﺩﻩ ﺍﺳﺖ</span><span dir= =3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﻭ ﺭﻭﺣﺎﻧﻴّﻮﻥ ﺭﻳﺎﮐﺎﺭ ﻏﻴﺮ ﺭﻭﺍﻧﻰ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰﺧﺒﺮﻯ ﺍﺯ ﺭﺍﻩ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﻭ ﺭﺳﻴﺪﻥ ﺑﺎﺣﻮﺍﻟﻰ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ. ﭼﻮﻥ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺗﺨﻠﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺍﺯ &= #1593;ُقده ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﺩﻳﮕﺮ ﻧﮑﺮﺩﻩ&#= 65165;ﻧﺪ ﺗﺎ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺩﺭ ﺻﺤﻨﻪ ﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﺑﺮﺳﻨﺪ.ﮐﻪ ﮔﻮﺋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺻﻠﺎ= 5253; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ. ﻭﮔ&= #65236;ﺘﺎﺭ ﻭ ﺍﺳﺘﺪﻝ ﻫﺎﻯ ﺁﻧﺎﻥ ﻫﻤﺎﻥ ﺣ&= #65240;ﺎﻳﻖ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ.ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣؤﻣﻦﻭ ﺣﺘﻰ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺁﻧﺎﻥ ﺗﻌﻠّﻖ ﺑﺨﺪﺍ= 5261;ﻧﺪ ﺩﺍﺭﺩ ﮐﻪﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ.ﭘس ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ(ﻗﺮﺁﻥ &= #65255;ﺎﻃﻖ)ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﻨﺪ ﮐﻪ ﮐﻠﺎﻡ ﺁﻧﻬﺎ ﭼﻮﻥ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒ&#= 65198; ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65165;ﻟﻬﻰ ﺍﺳﺖ.ﻭ ﺍﮔﺮ ﮐﻠ= ﺎﻡ ﻋﺮﻓﺎ ﺑﺘﺪﺭﻳ&#= 65182; ﻋﻠﻤﻰ ﺷﻮﺩﺑﺎﺯ ﺭﺑﻄﻰ ﺑﭙﺎﻳﻪ ﻫﺎﻯ ﺗﻔﮑّﺮ ﻓﻠﺴﻔﻰ ﻣﺸّا= 69; ﻣﺎﺩﻯﻭ ﻳﺎ ﻓﻠﺴﻔﻪ ﺃﻫﻞ ﮐﻠﺎﻡ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﻗﺸﺮﻯ ﻧﺪﺍﺭﺩ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﺮﺍﻧﻴﺎﻥ ﺑﺨﺼﻮﺹ ﺩﺭ ﻃﺮﻓﺪﺍﺭﻯ ﺍﺳﻠﺎﻡﻭ ﺩﺭ ﺗﻤﺎﻡ ﺭﺷﺘﻪ ﻫﺎﻯ ﻓﮑﺮﻯ ﻣﻘﺎﻡ ﺍﻭﻝ ﺭﺍ ﻳﺎﻓﺘﻨﺪ.ﮐﻪ ﺩﺭ ﺩﻳﻨﺪﺍﺭﻯ ﻫﺎﻯ ﻗﺪﻳﻢ ﺗﺮﺑﺮﻭﺵ ﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻭ ﺯﺭﺩﺷﺖ ﻧﻴﺰ ﺳﺮﺁﻣﺪ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩﺍﻧﺪ.ﻭ ﺩﻳﻨﺪﺍﺭﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﻋﺼﺮ ﺍﺳﻠﺎﻣﻰﮐﻪ ﻫﺰﺍﺭﺍﻥ ﻋﺎﺭ&#= 65233; ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻳﺮﺍﻧﻰﺑﺨﺪ= 5165; ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﻭﮐﻠﺎﻡ ﺧﺪﺍﺋ&#= 65264; ﻋﺮﺿﻪ ﺩﻳﮕﺮﺍ&#= 65253; ﻧﻤﻮﺩﻧﺪ.ﮐﻪ ﭘس ﺍﺯ ﭼﻨﺪﻳﻦ &= #65239;ﺮﻥ ﻫﻤﭽﻨﺎﻥ ﻗﺮﺁ&#= 65253; ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ &= #65165;ﻳﺮﺍﻧﻴﺎﻥ ﻣﻴﺒﺎﺷﺪ . ﻭ ﺣﺘﻰ ﺩﺭ ﻓﻠﺴﻔﻪ ﺃﻫﻞ ﮐﻠﺎﻡ ﻣﺬﺍﻫﺐ &= #65239;ﺸﺮﻯﭼﻪ ﺳﻨّﻰ ﺁﻥ ﻳﺎ ﺗﺸﻴّﻊ ﺟﻤﻠﮕ= 740; اﻳﺮﺍﻧﻰ ﻧﮋﺍﺩ ﺑﻮﺩﻩﺍﻧﺪ. ﺯﻳ&= #65198;ﺍ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺗﺮ ﻭ ﻋﻘﻞ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺍﺷﺘﻪﺍﻧﺪ.ﺯ&#= 65267;ﺮﺍ ﺑﻄﻮﺭﺳﻠﻮﮐﻰ ﻣﺴﻠﻤﺎﻥ ﺑﻮﺩﻧﺪ ﻭﻧﻪ ﻗﺸﺮﻯ.ﺯﻳﺮﺍ ﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺷﻬﻮ&#= 65193; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺷﺘﻪ ﻭﺑﻤﻮ&#= 65165;ﺯﺍﺕ ﺁﻥ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺮﺗﺮ ﺍﺯ(ﻭﻗﺎ&= #65267;ﻊ) ﻣﻔﻬﻮﻡ ﺩﻳﮕﺮﺍﻥﺍﺯ (ﺣﻘﺎﻳﻖ) ﺍﻟﻬﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺯﺑﺎﻥ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ &= #65169;ﺸﺮﻯ ﺁﻳﻨﺪﻩﻭ ﺣﺘﻰ ﻣﻘﺪﻣﺎﺕ ﻋﻘﻠﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺯ ﺍﻣﺮﻭﺯﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻮﻕ ﺑﺸﺮﻯ ﺁﻏﺎﺯ ﺍﺯ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥﺩﺭ ﺟﻬﺎﻥ ﺍﮐثرﻳّﺖ ﭘﻴʋ= 94;ﺍ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺁﻧﻬﺎ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﭘﻴﺎﻣﺒﺮ ﺳﺘﺎﻳﺶ ﻣﻌﺮﻭﻑ ﺧﻮﺩﺭ&#= 65165; ﺍﺯ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻭ&#= 65235;ﺎﺭﺳﻴﺎﻥ ﻭﻫﻤﺎﻥ ﭘﺎﺭﺳﺎﻳﺎﻥ ﺻﻮﻓﻰ ﻭ ﻋﺎﺭﻑ = ﮐﺮﺩ ﮐﻪ ﻓﺮﻣﻮﺩ ﺍﮔ&= #65198; ﻋﻠﻢ ﻭﻣﻨﻈﻮﺭﺵ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗ&#= 65198; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺍﮔﺮ ﺩﺭ ﺳﺘﺎﺭﻩ ثرﻳّʋ= 66; ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺩﺳﺖ ﺍﻣثاﻝ ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳ&#= 65264; ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ.ﻭ محم= 17;د ﻭ ﻗﺮﻳﺶ ﻧﻴﺰ ﺧ= ﻮﺩ ﺩﺭ ﺃﺻﻞ ﻣﻬﺎﺟﺮﺍﻥ ﻓﺮﻫﻨﮕﻰ ﺯﺭﺩﺷﺘﻰ ﺍﻳﺮﺍﻧﻰ ﺑﻴﻤﻦ ﻭ ﺳﭙس ﺑﻤﮑّﻪ ﺑﻮﺩﻧﺪ. ﮐﻪ ﻧﮋﺍﺩ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺍﺷﺘﻨﺪ.ﮔﺮﭼ&#= 65258; ﻣﺤﻴﻂ ﻣﺤﻠّﻰ ﻣﻌﻤﻮﻟﺎ ﻣﻤﻠﻮ ﺍﺯ ﺍﻓﺮﺍﺩ ﻓﺼﻮﻝ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻫﻤﻴﺸﻪ ﺩﺭ ﺟﻬﺎﻥ ﭼﻨﻴﻦ ﺑ&= #65262;ﺩﻩ ﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺩﺭ ﻣثال ﮔﻮﺋﻰ ﺯﻧﮓ ﺗﻔﺮﻳﺢ ﻳﻚ ﻣﺪﺭﺳﻪ ﺍﺳﺖﮐﻪ ﺷﺎﮔﺮﺩﺍﻥ ﺗﻤ&#= 65166;ﻡ ﮐﻠﺎﺳﻬﺎﻯ ﻣﺪﺭﺳﻪﺩﺭ ﺣﻴﺎﺕ ﻣﺪﺭﺳﻪ ﺩﺭ ﻣﻴﺎﻥ ﻫﻢ ﻣﻴﻠﻮﻟﻨﺪ.ﻭﭼ&#= 65262;ﻥ ﺯﻧﮓ ﮐﻠﺎس ﺟﺪﻳﺪ ﺧﻮﺭﺩﺁﻧﮕﺎﻩ ﺍﻓﺮﺍﺩ ﻫﺮ کل= 575;س ﻭ ﻫﺮ ﻓﺼﻞ ﻧﻮﻋ= ﻰ ﻣﺸﺨّﺺ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﻧﻴﺰ ﺳﺎﻟﮑﺎﻥ ﻭﻗﺘﻰ ﺑﻤﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺑﻮﻃ= 5258; ﻣﻴﺮﺳﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺍﺳﺘﺎﻥ ﺭﺷﺪ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺍﺳﻠﺎﻣﻰﺍﺯ ﻣﺮﺍﺗﺐ ﻗﺸﺮﻯ ﺃﻫﻞ ﮐﻠﺎﻡ ﻣﺠﺘﻬﺪﺍﻥ ﺑﺪﻭﻥ ﺍﺟﺘﻬﺎﺩ ﺳﻠﻮﮐﻰ ﻭﺍﻟﻬی ﺪﺭ ﻓﻠﺎﺳﻔﻪ ﻣﻘﻠّﺪ ﻳﻮﻧﺎ= 5255;ﻴﺎﻥ ﻣﺮﺗﺒﻂ ﺷﺪﻧﺪ.ﻭ ﻫﻤﻴﺸﻪ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻭ ﺍﻭﻟﻴﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳ&#= 65248;ﻮﮐﻰ ﻧﺎﭘﻴﺪﺍﻣﺴﻴ= 5198; ﺧﻮﺩ ﺭﺍ ﻃﻰ ﮐﺮﺩﻩ ﻭ ﻧﺘﺎﻳﺞ ﺟﺪﻳﺪ &= #65235;ﮑﺮﻯ ﺧﻮﺩﺭﺍﺑﺬﺧﻴ= 5198;ﻩ ﺗﻔﮑّﺮﺍﺕ ﻓﻠﺎﺳﻔﻪ ﻭﺃﻫ&#= 65246; ﮐﻠﺎﻡ ﺩﺍﺩﻩﺍﻧﺪ ﻭ ﺧﻮﺩ ﻧﻴﺰ ﺑﺎ ﺍ= ﺻﻮﻝ ﻋﻘﺎﻳﺪ ﻓﻠﺴﻔﻰ ﻭﮐﻠﺎﻣﻰ ﻗﺸﺮﻯ ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﺍﻧﺴﺎ&#= 65255;ﻬﺎﻯ ﺃﺳﻴﺮ ﺗﻔﮑّﺮﺍﺕ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻭﻣﺎﺩﻯ ﺍﺳﺘﻔ&#= 65166;ﺩﻩ ﮐﺮﺩﻩﮐﻪ ﻣﻔﻬﻮﻡ ﻭﻣﻄﻠﻮﺏ ﻋﻮﺍﻡ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﺁﻧﮕﺎﻩ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻣﺴﺘﻌﺪﺍﻥ ﺑﻴ&#= 65208;ﺘﺮ ﺁﻧﺎﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺤﻘﻴﻖ ﻭ ﺗﻔﮑّﺮ ﺑﻬﺘﺮ ﺧﻮﺩﺭﺍ ﮔﺮﻓﺘﻪﺳﺮ ﺍﺯ ﺳﻄﻮﺡ ﺑﺎﻟﺎﻯ ﻋﺮﻓﺎﻥ ﺩﺭ ﻣﻴ&= #65154;ﻭﺭﻧﺪ.ﺍﮔﺮ ﻫﻤﺮﺍﻩ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴﻘﺘﺮ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺗﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻫﻔﺘﮕﺎ&#= 65255;ﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﻭ ﻫﺮ ﺳﻄﺤﻰ ﻋﻘﻞ ﺑﺮﺗﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻫﺮ ﺳﻄﺤﻰ ﻫﺰﺍﺭ ﺑﺮﺍﺑﺮ ﺍﺭﺯﺵ ﮐﻤّﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﮐﻴﻔﻰ ﻋﻘﻞ ﻭﻣﻌﻘﻮﻟﺎﺕ ﺷﺎﻫﺪﺍﻥ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﺭ&= #65165; ﺩﺍﺭﻧﺪ. ﻭ ﻟﺬﺍ= ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻫﻤﻴﺸﻪ ﺑﺮﺗﺮﻳﻦ ﺳﻄﻮ&#= 65185; ﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩﺍﻧﺪ.ﻭﻟ&#= 1740; ﻤﻨﻈﻮﺭ ﺍﺯ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻭ ﺗﮑﻨﻮﻟﻮﺟﻰ ﻧﻤﻴﺒﺎﺷﺪﺑﻠ= 4401;ﻪ ﺍﺯ ﺍﺻﻮﻝ ﻋﻘﻠ&= #65264; ﺑﻬﺘﺮﮐﻪ قَد¡= 4;رﺕ ﻓﻬﻢ ﻭﺑﺎﻭﺭﻯ ﺳﻄﻮﺡ ﺑﺮﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﺭﺍﻣﻴﺪﻫﺪ. ﭘس &= #65193;ﺭ ﺍﺧﻠﺎﻕ ﻭ ﺭﻓﺘ&= #65166;ﺭ ﻭ ﻫﻨﺮ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻋﺸﻖ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺗﺮﺑﻴﺖﻧﺴﻠﻬ= 5166;ﻯ ﺳﺎﻟﻤﺘﺮﻯ ﺍﺭ&#= 65165;ﺋﻪ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﻣﻮﺭﺩ ﺗﻘﻠﻴﺪ ﺭﻓﺘﺎﺭﻯ ﺩﻳﮕﺮﺍﻥﻭ ﻋﻘﻠﻰ ﻣﺘﻔﮑّﺮﺍﻥ ﺷ= 5194;ﻩ ﺍﺳﺖ.ﻭ ﺍﮔﺮ ﺑﺮﺗﺮﻯ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﺍﺭﻭﭘﺎ ﺍﺯ ﻋﺼ&= #65198; ﻳﻮﻧﺎﻥ ﺗﺎﮐﻨﻮﻥ ﺭﺍ ﻧﻈﺮ ﮐﻨﻴﻢ ﻫﺮ ﻓﻴﻠﺴﻮﻑ ﺑﺰﺭ&#= 64404;ﻰ ﻳﮑﻰ ﺍﺯ ﺍﺻﻮﻝ ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﮐﻠّﻰ ﻭ ﺍﻋﺘﻘ&#= 65166;ﺩﻯ ﺑﺮﺗﺮ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺪ.ﮐﻪ ﺳﻘﺮﺍﻁ ﻣﻌﻠﻢ &= #65165;ﻭﻝ ﻫﻤﻪ ﻓﻠﺎﺳﻔﻪ ﻗﺪﻳﻢ ﮐﻪ ﺧﻮﺩﺵ ﺷﺎﮔﺮﺩ ﻳﻚ ﺫﻥ ﻫﻨﺪﻯ ﺑﻮﺩﻩ.ﭼﻪ ﺯﻥ ﻭﺍﻗﻌﻰ ﻳﺎ ﻣﻌ&= #65248;ّﻢ ﺫﻥ ﻓﻠﺴﻔﻪ ﺑﻮﺩﺍﺋﻰ ﻭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍ&#= 65255;ﻰ ﺑﺨﺼﻮﺹ ﻣﮑﺘﺐﺯﺭﺩﺷﺖ ﮐﻪ ﺑﺮﻫﻤﻪ ﻧﺴﻠﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺍﺣﺎﻃﻪ ﻳﺎﻓﺖ.ﮐﻪ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ ﻭ محم= 17;دﻯﻋﻤﻠﺎ ﺩﻧﺒﺎﻟﻪ ﺣﮑﻤﺖﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺖ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﺑﻘﻮﻝ ﺍﻋﺮﺍﺏ(ﻓﻬﻠﻮ&#= 65267;ّﺎﺕ)ﻳﺎ ﻣﮑﺘﺐ ﻭﺣﮑﻤﺖ &= #64344;ﻬﻠﻮﻯ ﺩﺍﺷﺘﻪﺍﻧﺪ.ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﻧﻴﺰ ﺷﺎﺧﻪ ﻭ ﻃﺮﻳﻘﺘﻰ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷ&#= 65176;ﻰﺑﻮﺩﻩﮐﻪ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ &= #65165;ﺩﻳﺎﻥ ﻋﻤﻠﺎ ﻭ أکثر= 5; ﻗﺸﺮﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﻮ&= #65193;ﻩﺍﻧﺪ. ﮐﻪ ﺑﺒﺮﺧﻰ ﺍﻋﻤﺎﻝ ﻇﺎﻫﺮﻯ ﺍﮐﺘﻔﺎ ﻣﻴﮑﻨﻨﺪ ﻭ(ﮐﺒ&= #65166;ﻟﺎ)ﻭ ﻗﺒﻠﻪ ﮔﻴﺮﻯ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﻓﻠﺴﻔﻪ ﻣﺸّا= 69; ﻣﻌﺘﻘﺪ ﺍﺳﺖﺑﮑﺎﺭ ﺑﺴﺘﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺳﺖ ﻭﻣﻨﻈّﻢ ﻗﻮﺍﻯ ﺍﺩﺭﺍﮐﻰ ﺩﻧﺒﺎﻝ ﺷﻮﺩ ﺍﻧﺴﺎﻥ ﺑﺤﻘﺎﻳﻖ ﻣﻴﺮ&#= 65203;ﺪ ﺍﻟﺒﺘﻪ ﺍﻧﺴﺎﻥ ﻧﺎﺑﻴﻨﺎ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﻴﻨﺎﺋﻰ ﺑﻴﺎﺑﺪ ﻳﺎ ﻣﺮﺩﻩﺍﻯ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺧﻮﺩ&#= 65197;ﺍ ﺯﻧﺪﻩ ﮐﻨﺪ.ﺑﻠ&= #64401;ﻪ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺻﺎﺣﺒﺎﻥ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﺁﻳﻨﺪﮔﺎﻥ ﺍﺳﺖ. ﮐﻪ ﻣﻨﺘﻈﺮ ﺗﺠﺴّﺪ ﺧﻮﺩ ﻭ&#= 65165;ﻓﮑﺎﺭﺷﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ.ﮐﻪ ﻣﻮﻓﻘﺎﻥ ﺷﻬﻮ&#= 65193;ﻯ ﺗﺠﺴّﻢ ﺁﻧﻬﺎ ﻧﻴﺰ ﻣﻴﺒﺎﺷﻨﺪ.ﻭﻣ&#= 65256;ﺤﺼﺮﺍ ﺩﺭ ﻣﮑﺎﺗﺐ ﺷﺸ&= #64405;ﺎﻧﻪ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﻭﺩﺍﻧﺘﺎ ﻭ ﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ ﻭ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴ&#= 65186; ﻭ محمّدﻧﻘﺶ ﺭﻫﺒﺮﻯ ﻭ ﺗﺮﺑﻴﺖ ﻭﻫﺪﺍﻳﺖ ﺭﺍ ﺩﺍﺭﻧﺪ.ﭘس ﺍﻧ&#= 65204;ﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺄﺧ&#= 65198;ﻩ ﺍﺯ ﻣﻘﺎﻡ ﺧﻮﺩ = ﻭ ﻫﻤﺮﺍﻩ ﺑﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ عُقدهﺍ= ;ﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﮑ&= #65252;ﻚ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰﺁﻏﺎﺯ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟ&= #65260;ﻰ ﺧﻮﺩﺧﻮﺍﻫﻨﺪ &#= 65175;ﻮﺍﻧﺴﺖ ﺧﻮﺩﺭﺍ ﺑﺴﻄﻮﺡ ﺟﺪﻳﺪ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺑﺮﺳﺎﻧﻨﺪ. ﮐﻪ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪﭘﻴﺎﻣ= 5170;ﺮ ﮔﻮﻧﻪ ﻭ(ﮐﻠﻤﻪ ﻭﮐﻠﺎﻡ)ﺑﺎ ﺣﮑﻤﺖ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻌ&#= 65240;ﻮﻟﺎﺕ ﻋﻘﻠﻰ ﻭﺗﻔﮑّﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﮐﻪ ﻣﺎ ﺩ= ﺭ ﻣﻄﺎﻟﻌﻪ ﺗﺎﺭﻳﺦ ﻓﮑﺮ ﺍﺳﻠﺎﻣﻰﻭ ﺣﺘﻰ ﺗﻤﺎﻡ ﻋﺼ&= #65262;ﺭ ﻭ ﻣﻠﻞ ﺩﻳﮕﺮﻫ&= #65252;ﻴﻦ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﻧﻘﺶ ﺍﻭﻝ ﺧﻮﺩ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﺑﻦ ﺳﻴﻨﺎ ﺑﻴﺶ ﺍﺯ ﻫﺰﺍﺭ ﺳﺎﻝ ﻣﻌﻠّﻢ ﻭﺍﻗﻌ= 5264; ﻓﻠﺴﻔﻪ ﻭ ﺗﻔﮑّﺮ ﺷﺮﻗﻰ ﻭﺍﺳﻠﺎﻣی ﻴﺎ ﻣﺸّاء ﺟﺪﻳﺪ A= 169;ﻮﺩ.ﻭ ﺍﻓﮑﺎﺭ ﺑﺪﻳﻌ&#= 65264; ﻧﻴﺰ ﺍﺭﺍﺋﻪ ﺩ&= #65165;ﺩﮐﻪ ﮐﺘﺎﺏ ﺷﻔﺎ ﻟﺒﺮﻳﺰ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﻓﻠﺴﻔﻰ ﺍﺳﺖ.ﻭ ﺩﺭ ﮐﺘﺎﺏ ﻗﺎﻧ&= #65262;ﻥﺍﺯ ﻋﻠﻮﻡ ﻃﺒّﻰ ﻭﻣﺎﺩﻯ ﻫﺮﭼﻪ ﻣﻴﺪﺍﻧﺴﺖ ﺍﺭﺍﺋﻪ ﺩﺍﺩ.و&#= 1614;لی ﺍﻣﺮﻭﺯ ﻳﻚ ﻗﺮ&= #65253; ﺍﺳﺖ ﮐﻪ ﻓﻠﺴﻔﻪ ﺍﺑﻮ ع&#= 1604;یّ ﺳﻴﻨﺎ ﺩﺭﺩﺍﻧ&#= 65208;ﮕﺎه ﻫﺎ ﺗﺪﺭﻳس ﻧﻤﻴﺸﻮﺩ.ﻭ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩ&#= 65263; ﻋﺼﺮ ﺭﻧﺴﺎﻧس ﺟﺎﻯ ﺁﻧﺮﺍ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﻣﻨﺼﻔﺎﻧﻪ ﺑﺮﺭﺳﻰ ﺷﻮﺩﻫ&#= 65268;ﭻ ﻳﻚ ﺍﺯ ﮔﻔﺘﻪ ﻫﺎﻯ ﺣﮑﻴﻤﺎﻧﻪ ﺍﺑﻦ ﺳﻴﻨﺎﺍﻣ&#= 65198;ﻭﺯ ﮐﺎﺭﺑﺮﺩ ﻋﻠﻤﻰ ﻭ ﻣﺼﺮﻑ = ﻓﮑﺮﻯ ﻧﺪﺍﺭﺩ. ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺭﻳﺎﺿﻰ ﻭ ﻋﻠﻤﻰ ﺩﺭ ﻭﺭﺍ&= #65263; ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋ&= #65198;ﻓﺎﻧﻰﻣﺠﺎﻟA= 264; ﺑﺘﻤﺎﻡ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ &= #65239;ﺪﻳﻤﺘﺮ ﻧﻤﻴﺪﻫﺪﭼﻪ ﺩ&#= 65267;ﻨﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺳﻨّﺘﻰوَلی ﺑﺎ ﺍﻳﻦ ﺣﺎﻝ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﻓﻠ= ﺎﺳﻔﻪ ﺟﺪﻳﺪ ﺍﺭﻭﭘﺎﺋﻰ ﻣﮑﺘﺐ ﮐﺎﻣﻞ ﻭ&= #65239;ﺎﻃﻌﻰ ﺍﺭﺍﺋﻪ ﻧﺪﺍﺩﻩﺍﻧﺪ.ﻭ ﻫﺮﻳﻚ ﺑﺸﺎﺧﻪ&#= 65165;ﻯ ﺩﻟﺒﺴﺘﻪﺍﻧﺪ.&#= 65251;ﺎﺭﮐس ﺍﺯ ﻫﺪﻓﻬﺎﻯ ﺣﮑﻮﻣﺖ ﺳﻮﺳﻴﺎﻟﻴﺴﺘ= 5264; ﺑﺮ ﺟﺎﻣﻌﻪﻭ ﻓﻠﺎﺳﻔﻪ ﺍﻧﮕ&#= 65248;ﻴﺴﻰ ﺍﺯ ثرﻭﺕﻭ ﻓﻠ= 5204;ﻔﻪ ﻫﺎﻯ ﻓﺮﺍﻧﺴﻮﻯ ﺍﺯ ﻋﻮﺍﻃﻒ ﺍﻧﺴﺎ&#= 65255;ﻰ ﻭﻭﺟﻮﺩﻯﻭ ﺍﺧﻴﺮﺍ ﻓﻠﺎﺳﻔﻪ ﺍﻣﺮﻳﮑﺎﺋﻰ ﺳﺮﮔﺮﺩﺍﻥ ﮐﻪ ﺑﭙﺮﺍﮔﻤﺎﺗﻴ= 5200;ﻡ ﻣﻮﻟّﺪ ﻧﻔﻊ ﻭﺭﻓﺎﻩ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ.ﻭ ﻫﻴﭻ ﮐﺪﺍﻡ ﺍﻧ&= #65204;ﺎﻧﻬﺎ ﺭﺍ ﺑﺮﺍﻯ ﺳﻄﻮﺡ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ ﻧﻤﻰ ﮐﻨﻨﺪ ﮐﻪ ﺑﺎﻟﻌﮑس ﺩﺭ ﻣﺮﺩﺍﺏ ﻭ ﻟﺠﻦ ﺯﺍﺭ ﺗﻔﮑّﺮ ﺧ&#= 65262;ﺩﺧﻮﺍﻫﺎﻧﻪ ﻭ ﺣﻴﻮﺍﻧﻰ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﻓﺮﻭ ﻣﻴﺮﻭﻧﺪ.ﮐﻪ ﭘ&= #1587; ﺍﺯ ﻣﺮﮒ ﻫﺮ ﻣﺘﻔﮑّﺮ ﺟﺰ ﺑﮑﺎﺭﻣﺎﻫﺎﻯ ﻗﺸﺮﻯ ﺣﻘﻴﺮﺗ&#= 65198; ﺑﺠﻬﺎﻥ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﻧﺪﺍﺭﻧﺪ.ﻭﺩﺭ ﻧﺘﻴﺠﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭﺷ&= #65166;ﻳﺪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳ&#= 65166;ﻝ ﻟﺎﺯﻡ ﺍﺳﺖ ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺑﺮﺣﺴﺐ ﻓﻄﺮﺕ ﻭ ﻃﺒﻴﻌﺖ ﺧﻮﺩ&= #65197;ﺍ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧ&#= 65256;ﺪ.ﻭ ﺁﻥ ﮐﻨﻨﺪ ﮐﻪ ﺍﻳﻨﻚ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻭ &= #65255;ﻤﻰ ﮐﻨﻨﺪ.ﻳﻌﻨﻰ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻭ تقرّب ﻣﻘﺎ᥼= 9; ﺭﻭﺣﻰ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ. ﭼﻮﻥ ﺑ= ﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻫﺮﻳﻚ ﻫ&#= 65200;ﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﻴﺸﺘﺮ ﺍﺯ ﻧﻮﻉ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﺍﮔﺮ ﺍﻣﮑﺎﻧﺎﺕ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺧ&= #65262;ﺩﺭﺍ ﺍﻣﺮﻭﺯ ﺁﻣﺎﺩﻩ ﮐﻨﻨﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﺍﻣﺮﻭﺯ ﻣﺤﻘّﻖ ﻫﺪﺍﻳﺖ ﺷﺪﻩ ﻓ&= #65198;ﻳﺐ ﺟﺎﻫﻠﺎﻥ ﻭ ﻣﺪ&= #65227;ﻴﺎﻥ ﻓﻬﻢ ﺩﻳﻨﻰ ﻭ ﻓﻠﺴﻔﻰ ﺭﺍﻧﺨﻮﺭﺩﻩ ﻭﺩﺭ ﺳﻠﻮک اﻟ= 5260;ﻰ ﺑﺎ ﻳﻚ ﻭلیّ اﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰﺩﺭﻫﺮ ﺷﺶ ﻣﮑﺘﺐ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻣﻴﺘﻮﺍ= 5255;ﻨﺪ ﺍﻣﮑﺎﻧﺎﺕ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺮﻭﻫﺎﻯ ﺍﻟﻬﻰ ﻧﺎﭘﻴﺪﺍ ﺭﺍ ﺑﻨﻔﻊ ﺧﻮﺩﺩﺭ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺧﻮﻳﺶ ﺑﮑﺎﺭ ﮔﻴﺮﻧﺪ.&= #65261; ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ &#= 65255;ﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺑﺮﺍﻯ ﻃﺎﻟﺐ ﻋﺎﻗﻞ ﻭ ﻋﺎﺷﻖ ﺁﺳﺎﻥ ﺗﺮﻳﻦ ﺭﺍﻩ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻧﻴﺰ ﻫﺴﺖ.ﻭ ﺩﻳﮕﺮ ﺭﺍﻩﻫﺎ &= #65203;ﺮﺳﺨﺘﺎﻧﻪ ﺳﺮ ﺑﺪﻳﻮﺍﺭ ﺟﻬﺎﻟﺖ ﻭﻧﺎﺷﺎﻳﺴﺘﮕ= 5264; ﺧﻮﺩ ﻣﻴﮑﻮﺑﻨﺪ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﭘﻴﺸﺮﻓﺖ ﻧﺪﺍﺭﻧﺪﮐﻪ ﺣﺘﻰ ﺗﻮﻗّﻒ ﺩﺭﻣﻘﺎﻡ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﻧﺪﺍﺭ&= #65255;ﺪ.ﮐﻪﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻭ ﻫﻤﻪ ﺭﻭﺯﻩ ﺑﺪﺭﺟﺎﺗﻰ ﻭ ﻋﻤﻠﺎ ﺑﺪﺭﮐﺎﺗﻰ ﺍﺯ &= #65239;ﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴ&#= 65198;ﻭﻧﺪﮐﻪ ﺟﻬﻨّﻢ ﺍﻭﻝ ﺭﻧﺠﻬﺎﻯ ﺟﻬﺎﻧﻰ ﺭﺍ ﺩﺭﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻟﻌﻨﺖ ﻭ ﮐﺸﺘﺎﺭ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ.ﻭ ﺷﺒﻬﺎ ﺩﺭ ﺟﻬﻨّﻢ ﺩﻭﻡ ﮐﺎﺑﻮﺳﻬﺎﻯ ﺧﻮﺩ ﻧﻤﻮﻧﻪ ﻫﺎﺋﻰ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﮐﺎﺭﻣﺎﺋﻰ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ.(ﮐﺎﺭﻣ&= #65166;) ﻫﻤﺎﻥ ﮔﺎﺭﻣﻪ ﻫﻨﺪﻯ و ﺟﺮﻡ ﻗ&= #65198;ﺁﻥ ﻭ کرایم ﻓﺮﻧᤨ= 5;ﻰ ﺍﺳﺖ. ﻭ ﺣﮑﻤﺖ ﻣﺸﺮﻗﻰ ﺍﺑﻦ ﺳﻴﻨﺎ ﻭ ﻓﻠﺎﺳ&= #65236;ﻪ ﺷﺮﻕ ﺟﻬﺎﻥ (ﻋﺮﻓﺎﻥ ﺍﺷﺮﺍﻗﻰ)ﻧﻴﺴ&#= 65174;ﮐﻪ ﻧﺎﻡ ﺁﻧﺮﺍ ﺑﺮ&= #65191;ﻮﺩ ﮔﺬﺍﺭﺩﻩﺍﻧﺪ. &= #64344;س ﺍﺷﺮﺍﻕ ﺷﻬﻮﺩ &= #65207;ﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﺍﺳﺖﮐﻪ ﺣﮑﻤﺖ ﺳﻄﺢ ﺑﺮﺗﺮ ﺑﺸﺮﻯﺑﺎ ﺍﻟﻬﺎﻡ ﺑﺪﻝ ﺷ&= #65166;ﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ ﮐﻪ ﻣﻔﻴﺪ ﺩﻳﮕﺮﺍ&#= 65253; ﺍﺳﺖ وَلی ﺣﮑʌ= 52;ﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥﺑﺸﺎﻫ= 5194;ﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺁﻳﻨﺪﻩ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻧ&= #65204;ﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ ﮐﻪ (ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ) ﻣﻴﻨﺎﻣﻴﻢ ﮔﻮﺋﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﻣﻘﺪﻣﺎﺕ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﮔﺎﻫﻰ ﺩﺍﻧﺸﺠ&#= 65262;ﻳﺎﻥ ﺩﺍﻧﺸﮕﺎﻩ ﻧﻴﺰ ﺑﺮﺧﻰ ﺗﻮﻓﻴﻘﺎﺕ ﺩﺭ&#= 65203;ﻰ ﺧﻮﺩﺭﺍ ﻗﺒﻠﺎ &= #65193;ﺭ ﺩﻭﺭﻩ ﺩﺑﻴﺮﺳ&#= 65176;ﺎﻧﻰ ﮔﺬﺭﺍﻧﻴﺪﻩﺍ= 5255;ﺪ.ﭘس ﺯﻣﺎﻥ ﮐﻤﺘﺮﻯ &= #65193;ﺭ ﺩﺍﻧﺸﮕﺎﻩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﮕﻮﻳﻨﺪ ﻓﻠﺴﻔﻪ ﺑﺮﺭﺳﻰ ﮐﻨﻨﺪﻩ ﺗﻤﺎﻡ ﻋﻠﻮﻡ ﻣﻴﺒﺎﺷﺪ.ﮔﺮﭼ&#= 65258; ﻓﻠﺴﻔﻪ ﺑﻴﺸﺘﺮ ﺑﺎﻣﻮ&#= 65197; ﺍﻧﺴﺎﻧﻰ ﻭﺯﻧﺪﮔﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺯﻧﺪﮔﻰ ﺍﺧﻠ&#= 65166;ﻗﻰ ﺑﺎﻳﺪ ﺑﺎﺷﺪ.ﮐﻪ ﻋﻠﻮﻡ ﺭﺍ ﺗﻨﻬﺎ ﺩﺭ ﺗﺠﺮ&= #65169;ﻪ ﻋﺎﻟﻤﺎﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺪﺭﺳﺘﻰ ﺑﺮﺭﺳﻰ ﻭ ﻃﺒﻘ&= #65258;ﺑﻨﺪﻯ ﮐﻨﻨﺪ.ﻭ ﺍﻟّﺎ &= #65191;ﻮﺩ ﻓﻠﺴﻔﻪ ﻧﻴﺰ ﻳ&= #64401;ﻰ ﺍﺯ ﻣﻮﺍﺭﺩ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﻋ&= #65198;ﻓﺎﻥ ﻧﻈﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;.ﻭ ﺍﻟّﺎ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﻭﺳﻠﻮﻙ ﺃﻣﺮﻯ ﺷﺨﺼﻰ ﺑﻮﺩﻩﻭ پس ﺍﺯ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺍﺯ عُقده ﻫﺎ᥾= 3; ﻋﻘﻴﺪﻩ ﺷﺪﻩ ﺍ&= #65203;ﺖ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻧﺎﻡ ﻋﺮﻓﺎﻥ ﻭ ﻣﻌﺮﻓﺖ ﭘﻴﺪﺍ ﮐﻨﺪ.ﺑﺨﺼﻮﺹ ﺩﺭ ﺭﺳﻴﺪﻥ ﺑﺸﻨﺎﺧﺖ ﻭ ﻋﺮﻓﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰﮐﻪ ﭘﺸﺘﻮﺍﻧﻪ ﺯﻳﺎﺩﻯ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﺩﺍﺭﺩ.ﺑﺨﺼﻮﺹ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭﺣﮑﻤﺖ ﻧﻈﺮﻯ ﻋﺮﻓﺎﻥ ﺍﻣﻮﺭﻯ ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ ﺻﺤﺒﺖ ﻣﻴﺸﻮﺩ.ﻳﻌﻨﻰ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥﻭ ﻣﺸﮑ&#= 65248;ﺎﺕ عُقده ﻫﺎﻯ ﺁﻥﻭﻣﺴﺎﺋﻞ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 64400;ﻪ ﺩﺭ ﺗﺪﺑﻴﺮ ﻭ ﺗﮑﺎﻣﻞ ﻣﻮﺟﻮﺩ ﺍﻧﺴﺎ&#= 65255;ﻰ ﺩﺧﺎﻟﺖ ﺩﺍﺭﻧ&#= 65194;. ﮐﻪ ﺣﺪّ ﺃﮐثر ﺩﺭ ربّ ﺍﻟﻌﺮA= 205; ﺭﺣﻤﺎﻥﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺩﻳﮕﺮ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﻗﺒ= 5248;ﻰ ﻧﻴﺰ ﺳﻤﺒﻮﻝ ﻣﺪﺑّﺮﺍﻥ ﻣﺮﺍﺗﺐ ﺑﺸﺮﻯ ﭘﺎﺋﻴﻦ ﺗﺮ ﻫﺴﺘﻨﺪ. ﻣﻴﮕﻮ&= #65267;ﻨﺪ ﻓﺎﻳﺪﻩ ﺣﮑﻤﺖ ﻧﻈﺮﻯ ( اﺳﺘﮑﻤﺎﻝ ﻧﻔ= 587; ) ﺍﺳﺖ. ﺍﮔﺮ ﻣﻨﻈﻮﺭ ﺗﮑﻤﻴﻞ کمالات ﻧﻈﺮﻳّﺎﺕ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔ&= #65264; ﺑﺎﺷﺪ ﺳﻮﺩﻯ ﻫﻢ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺑﺎﻳﺪ ﻣﻨﺠﺮ ﺑﺤﮑﻤﺖ ﻋﻤﻠﻰ &= #65261;ﺍﻧﺠﺎﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺗﺤﺖ ﻧﻈﺮ ﻣﺪﺑّﺮﺍ= 5253; ﺍﻟﻬﻰ ﺗﺎ ﺣﺼﻮﻝ ﺗﺠﻠّﻴ= 5166;ﺕ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﮔﺮﺩﺩ. = ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺑﺮﺭﺳﻰ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰﻭ ﺩﺭ ﺣﺪﻭﺩ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮ&= #65263;ﺗﻨﻬﺎ ﺑﺎ ﺭﻋﺎﻳﺖ ﺍﺻﻮﻝ ﻭﻭﻇﺎﻳﻒ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌ&= #65264; ﻭﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺩﺍﺭﺍﻯ ﺍﺭﺯﺵ ﺍﺳﺘﮑﻤ&#= 65166;ﻝ ﻧﻔس ﻭ ﺗﮑﺎﻣﻞ &= #65197;ﻭﺍﻥﻤﻴﺒﺎﺷA= 194;.ﻭﺍﻟّﺎ ﺧﺎﺭﺝ ﺍﺯ ﻣﺤﺪﻭﺩﻩ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ&#= 65183;ﺰ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻥ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﻣﻔﻴﺪ ﺑﻔﺎﻳﺪﻩﺍﻯ ﻧﻴﺴﺖ ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺑﺴﺨﺘ&#= 65264; ﻭ ﺑﻨﺪﺭﺕﻭ ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ ﺑﺎﺗﺠﺮﺑﻪﻫﺎ= 5263; ﺁﻧﺎﻥ به (ﺃﻫﻤﻴّﺖ ﺳﻠﻮ&#= 65241; ﺍﻟﻬﻰ) ﻣﻴﺮﺳﻨﺪ. ﺁﻧﮕﺎﻩ ﺳﻠﻮﻙ &= #65227;ﻤﻠﻰ ﻣﻌﻨﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺻﺒﻮﺭﻯ ﻭﺍﻳ&= #65252;ﺎﻥ ﮐﺎﻓﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﮐﻪ ﭼﻨﻴﻦ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬی ﺮ&#= 65165; ﺑﻨﻤﺎﻳﻨﺪ.ﺁﻧ&#= 64405;ﺎﻩ ﻣﺮﺣﻠﻪ ﺍﺭﺍﺩﻩ ﻭﺍﺧﺘ&#= 65268;ﺎﺭ ﺍﻧﺴﺎﻥ ﺑﭙﺎﻳﺎﻥ ﻣﻴﺮﺳﺪﻭ ﺍﻧﺘ&#= 65192;ﺎﺏ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭ ﻓﻄﺮﺕ ﺧﻮﺩﻣﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﺳﺎﻟﻚ(ﺍﺧﺘﻴﺎ&#= 65197; ﺑﻰ ﺍﺧﺘﻴﺎﺭﻯ ) ﻣﻴﮑﻨﺪ.ﻭ ﺗﻨﻬﺎ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴ&#= 65198; ﺍﻟﻬﻰﮐﻪ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺳﻴﺮ&= #65173; ﻭ ﺻﻮﺭﺕ ﺧﺪﺍ ﺭﺍ ﺩﺍﺭﺩﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.&= #64400;ﻪﺗﻨﻬﺎ ﻭﺳﻴﻠﻪ ﻋﺒﺎﺩﺕ ﻭ ﺗﻘﻠﻴﺪ ﻭ ﺗﺒﻌﻴّﺖ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194;.ﮐﻪﺑﺨﻮﺩ ﺍﺟﺎﺯﻩ ﮐﺎﺭﻯ ﻣﺬﻫﺒﻰ ﻧﻤﻴﺪﻫﻨﺪﮐﻪ= 5203;ﺮﺍﺳﺮ ﮔﻨﺎﻩ ﻭ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﺣﻘﻴﻘﺖ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﺍﻳ= 5252;ﺎﻥ ﻭ ﻋﺮﻓﺎﻥ) ﭘس ﺍﺯ ﺩﺍﺷﺘﻦ ﻋﻘﻞ ﮐﺎﻓﻰ ﺍﺳﺖ. ﻭﺍﻳﻦ ﻋﻘﻞ ﺑﺎﺯ ﺳﻤﺒﻮﻝ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍ&#= 65199; ﺻﻔﺎﺕ ﻭ قَدَž= 5;ﺗﻬﺎﻯ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﭼﻮﻥ ﻫﻮﺵ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺣُﺴﻦ ﻧﻈﺮﻭ ﻫﻔﺘﺎﺩ ﻭ ﭘﻨﺞ ﻟﺸﮑﺮﻳﺎﻥ ﺧﻴ&#= 65198; ﻭ ﺗﮑﺎﻣﻞﮐﻪ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻳﺎﺩﺁﻭﺭﻯ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﻫﺮﭼﻪ ﺍﺯ ﺍﻳﻦ = ﺻﻔﺎﺕ ﺑﻴﺸﺘﺮ ﻭﺑﻬﺘﺮ ﻭ ﺍﻧﺴﺎﻧﻴﺘﺮ ﺑﺎﺷﺪ ﻋﻘﻞ ﺍﻭ = ﺑﻴﺸﺘﺮ ﺍﺳﺖ.ﮐﻪ ﺁﻧﺮﺍ(ﻋﻘﻞ ﺍﻳﺪﺁﻝ ﻃﻠﺒﻰ)ﻣﻴﮕﻮﺋ&#= 65268;ﻢ.ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ (ﻋﻘﻞ ﺟﺰﺋﻰ) ﻣﺎﺩﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ.ﮐﻪ ﺑﻨﺴﺒ&= #65176;ﻬﺎﻯ ﺃﻧﺪﮐﻰ ﺍﺯ ﺍﻳﻦ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻋﻤﻠﺎ ﻋﻘﻞ ﻣﺎ&= #65193;ﻯ ﺑﺴﻤﺖ ﺍﻣﻮﺭ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣ&#= 1604; ﺮﻭﺍﻥﺑﺼﻮﺏ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧ&#= 65264; ﻭ ﺗﻮﺣّﺶ ﻭ ﺟﻬﺎﻟﺖ ﻣﻴﺮﻭ&#= 65193;. ﻭ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﺎﺳﺪ ﺟﻨﺎﻳﺘﮑﺎﺭ ﻣﻰ ﺑﻴﻨﻴﻢ.ﮐﻪ ﻋﻤﻠﺎ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗﺎ ﺍﺯ ﻧﻮ ﺳﺎﺯﻣﺎﻥ ﺭﻭﺣﻰ ﺟﺪﻳﺪﻯﺑﻄﻮﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﺘﺪﺑﻴﺮ های ﺍﻟﻬﻰ ﮐﺴﺐ ﮐﻨﻨﺪ.ﮐﻪ ﭼﻮﻥ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪﻫﻤﻴ= 5254; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺮﻙ ﺻﻔ&= #65166;ﺕ ﺣﻴﻮﺍﻧﻴّﺖ ﻧ= 5262;ﻉ ﺑﺸﺮﻯﻭ ﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﺪﺳﺖ ﺁﻭﺭﻧﺪ.ﮐﻪ ﻋﻘﻞ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻭﺳﻌﺖ ﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺣﺘﻰ ﻋﻘﻞ ﺍﻳﺪﺁﻝ ﻧﻔس ﻟﻮّﺍﻣﻪ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺩﺍﺭﺩ.ﺗﺎ ﻧﻮﺑﺖ ﺑﻌﻘﻞ ﺍ&= #65247;ﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﻭﺡ ﺷﺎﻫﺪ ﻗﺎ&= #65163;ﻢ ﭘﻴﺪﺍ ﺷﻮﺩ.ﮐﻪ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ قَدَر= ;ﺕ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ.ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﻣﻴﻤﻮﻥ ﺩﺍﺭﺩ.ﻭ ﻧﻮﻉ ﻣ= ﻴﻤﻮﻥ ﻧﻴﺰ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺣﻘﻴﺮ ﺗﺮ ﺧﺮﺵ ﻭﺧﻮﻙﺩﺍ&#= 65197;ﺩ. ﮔﻮﺋﻰ ﺑﺎ (ﺗﮑﺎﻣﻞ) ﺍﻧﻮﺍﻉ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ (ﻋﻨﻮﺍﻥ ﻋﻘﻞ) ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﻭ ﻧﻮﻋﻰﺍﺯ ﻫﻤﻴ&#= 65254; ﺳﻄﺢ ﻋﻘﻠﻰ ﺣﺎﺻﻞ ﻣﻴﺸﻮﺩ.&= #65261; ﺑﺘﻌﺒﻴﺮ ﺩﻳﮕ&#= 65198;ﻯ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺍﻧﺴﺎﻥ ﺗﺒﺪﻳﻞ ﺑﮑﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻣﻴﮕﺮﺩﺩ ﭘس ﻋ&#= 65240;ﻞ ﭼﻮﻥ ﻋﻠﻢ ﺁﻣﻮﺧﺘﻨﻰ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﺗﺮﺑﻴﺘﻰ ﺍﻟﻬ&#= 65264; ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ ﻣﺎﻧﻨﺪ ﻫﻤﺎﻥ ﻣﺸﮑﻠﺎﺕ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭ&#= 65165;ﻧﻰ ﺷﺪﻳﺪ ﻧﺰﺩ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻥ ﺩﺍﺭﻧﺪ. ﻭ ﺍﻟّ&= #65166; ﺍﻧﺴﺎﻧﻬﺎ ﻗﺎ&#= 65193;ﺭ ﻧﻴﺴﺘﻨﺪ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺑﺒﻴﻨﻨﺪ.ﻭ ﻫﻤﻪ ﻋﺎﺷﻖ ﺍﻓ&= #64401;ﺎﺭ ﻭ عُقده ﻫﺎ ﻭ ﻋﻘﺎﻳﺪ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﺟﺎﻫﻞ ﻭ ﮐﻮﺩﻙ ﻭ ﺑﻴﻤﺎﺭ ﺭﻭﺣﻰ ﻧﻴﺰﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺩﺭﻙ ﺟﻬﺎﻟﺖ ﻭ ﺑﻴﻤ&= #65166;ﺭﻯ ﻭ ﺧﻮﺭﺩﺳﺎﻟﻰ &= #65191;ﻮﻳﺶ ﮐﻨﺪ.ﻭ ﺍﮔﺮ ﻋﺎﻟﻢ ﻭ ﭘﺰﺷﻚ ﻭ ﺩﺍﻧﺎﺋﻰ ﺑﺂﻧﻬﺎ ﺍﻃﻠﺎﻉ ﺑﺪﻫﺪ ﻭﺧﻮﺩ ﻧﻴﺰ ﺁﻧﺮﺍ ﺑﭙﺬﻳﺮﻧﺪﺍﻣ= 4401;ﺎﻥ ﻣﻌﺎﻟﺠﻪ ﻭ ﺗﮑﺎﻣﻞ ﺩﺍﺭﻧﺪ.ﻋﻠﻢ ﺁﻣﻮﺯﺵ ﺍﺳﺖ و&#= 1604;ی ﻋﻘﻞ ﺳﺎﺯﻧﺪﮔﻰ ﻭ ﺷﺪﻥﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻣﺎ&#= 65259;ﻴّﺖ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5165;ﺳﺖ ﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ ﮐﻪ (ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ) ﻣﻴﮕﻮﺋﻴﻢ .<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺣﮑﻤﺖ ﻧﻈﺮﻯ ﺷﺎﻣﻞ ﺍﻟﻬﻴّﺎﺕ ﻭ ﺍﻣﻮﺭ ﻏﻴﺒﻴﺮﺍ ﺩﺭ ﻓﻠﺴﻔﻪ ﻧﺎﻡ( ﻓﻠﺴﻔﻪ ﺍوَل®= 0;) ﻳﺎ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺩﺍﺭﺩ.ﺳﭙس ﺭﻳ&#= 65166;ﺿﻴّﺎﺕ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ا&#= 65199; ﻋﻠﻮﻡ ﺭﺑّﺎﻧ= 5264; ﻏﻴﺮ ﻣﺎﺩﻯ ﺷﺒﻪ ﻣﺘﺎﻓﻴﺰﻳﻚﺑ= 5256;ﺎﻡ(ﺣﮑﻤﺖ ﻭُﺳﻄﻰ)ﻭﻳﺎ ﻋﻠﻮﻡ ﺗﺮﺑﻴﺘﻰ ﺿﻤﻦ ﺣﮑﻤﺖ ﻧﻈﺮﻯ ﺍﺳﺖ.ﻭ ﺳﻮﻡ ﻃﺒﻴﻌﻴّﺎﺕ ﺭﺍ ﺿﻤﻦ ﺣﮑﻤﺖ ﻧﻈﺮﻯ ﺁﻭﺭﺩﻧﺪ ﮔﻮﺋ&#= 65264; ﺍﺯ ﺣﮑﻤﺖ ﻧﻈﺮﻯ ﺗﻤﺎﻡ ﻋﻠﻮﻡ ﻧﻈﺮﻯ ﻏ&= #65268;ﺮ ﺗﺠﺮﺑﻰ ﺭﺍ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻫﻴﭻ ﺍﺭﺯﺵ ﺗﺎﻣﻠﻰ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ.ﻣﮕﺮ ﮐﻪ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺑﺸﺮ ﺭﺍ ﺭﺍﺣﺖ ﺗﺮ ﮐﻨﺪ.ﮐﻪ ﺧﻮﺩ ﻋﻤﻠﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﺍﻟﻬﻴّﺎﺕ ﻧﻴﺰ ﺑﻴﻦ ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺍﻣﻮ&= #65197; ﺫﻫﻨﻰ ﺑﺸﺮﻯ ﻭ ﻣﺴﺎﺋﻞ ﻣﺎﺩﻯ ﻋﻠﻤﻰ ﺁﻭﺭﺩﻩ ﻭ ﺩﺭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﺤﻔﻮﻅ ﺷﺪﻩﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻰ ﮐﻪ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺣﮑﻤﺖ ﻭﺍﻗﻌﻰ ﺩﺭ ﺍﻣﻮﺭ ﻧﻈﺮﻯ ﻋﺮﻓﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﺭﺑ&= #65220;ﻰ ﻣﺴﺘﻘﻴﻢ ﺑﺎﻣﻮﺭ ﻣﺎﺩﻯ ﻧﺪﺍﺭﺩ. ﻭ ﺩﺭ ﻋﻠﻮﻡ ﻃﺒﻴﻌﻴ&#= 1617;ﺎﺕ ﺧﻠﻂ ﻭ ﺗﺪﺍﺧﻞ ﺍﺯ ﻣﺎﺩﻳّﺎﺕ ﺩﺭﺍﻟﻬﻴّﺎﺕ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺷﺪﻩ ﺍﺳﺖ.ﻭﺣﺘﻰ ﻋﻠﻮﻡ ﺍﺟﺘﻤﺎ&#= 65227;ﻰ ﺑﻴﻦ ﻋﻠﻮﻡ ﺍﻟﻬﻰ ﻭ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﺗﻨﻬﺎ ﺗﺄﻣﻴﻦ ﺭﻓﺎﻩ ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ می ﻨﻤﺎﻳﺪ.ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﭘﻴﺸﺮﻓﺖ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻘﺼﺪ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻠﻰ ﺳﻠﻮ&#= 64400;ﻰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩ. ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﺯ(ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﻳﺎ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ)ﺻﺤﺒﺖ ﺍﺯ ﺁثاﺭ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻠ= 5264; ﭘس ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺻﺤﺒﺖ &#= 64400;ﻨﻴﻢ.ﻣﺎﻧﻨﺪ ﺍﺧﻠﺎﻕ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﺍﻧﺴﺎﻥ ﺑﺎ ﺩﻳﮕﺮﺍﻥﺑﻘﺼ= 5194; ﻫﺪﺍﻳﺖ ﺁﻧﻬﺎ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣ&#= 65264;.ﻭ ﻧﻪ ﺑﻘﺼﺪ ﺩﻓﻊ ﺷﺮ ﺁﻧﺎﻥ ﺩﺭﻣﺰﺍﺣﻤﺖ ﺑﺎﻭﻟﻴﺎ ﻭﺳﺎ&#= 65247;ﮑﺎﻥ ﺑﺎﺷﻨﺪ.(ﺳﻴﺎﺳ&= #65174; ﻣُﺪُﻥ)ﻳﺎ ﺣﮑﻮﻣﺖ ﺩﺍﺭﻯ ﻭ ﺣﺘﻰ ﺗﺪﺑﻴﺮ ﻣﻨﺰﻝ ﺭﺍ ﺿﻤﻦ ﻋﻠﻮﻡ ﻋﻤﻠﻰ ﮔﻔﺘﻨﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺗﺄﻣﻴﻦ ﺯﻧﺪﮔ&#= 65264; ﺭﺍﺣﺖ ﮐﻨﻮﻧﻰ&#= 65261;ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﻧﺴﺒی اﻃﻔﺎﻝ ﻣﻴﺒﺎﺷﺪ.ﻭﺍﻟ&#= 1617;ﺎ ﺑﻬﺮﻩﺍﻯ اﺯ ﻫﻤﻪ ﻗﻮﺍﺭﻩﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﻠﻤﻰﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧ&#= 65264; ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻭﺭﺳﻴﺪﻥ ﺑﺴﻄ&#= 65186; ﻋﻘﻞ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﭘﻴﺸﺮﻓﺘﻬﺎﺋ= 5264; ﺩﺭ ﻓﺮﻫﻨﮓ ﻧﻈﺮﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﻓﻠﺴﻔﻪ ﻭ ﺣﮑﻤﺖ ﻧﻈﺮﻯ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.ﮐﻪ ﭘﺎﻳﻪ ﻫﺎﻯ ﻋﻠﻮﻡ ﻓﻠﺴﻔﻰ ﺑﻌﺪﻯ ﺍﺳﺖ.ﮐﻪ ﺷﺎﻳﺪ ﻣﺤﻘّﻖ &#= 65235;ﻠﺴﻔﻰ ﺭﺍ ﻣﺘﻮﺟّﻪ ﻣﻨﺎﺑﻊ ﺑﺮﺗﺮ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬ&#= 65264; ﻭ ﺭﻭﺣﻰ ﺑﻨﻤﺎﻳﺪ.ﮐﻪ ﺑﻨﺪﺭﺕ ﺩﺭ ﻋﺎﺷﻘﺎﻥ ﻓﻠﺴ&#= 65236;ﻪﭼﻨﻴﻦ ﺑﻴﺪﺍﺭﻯ (ﻭﺟﺪﺍﻥ ﺷﺨﺼﻰ) ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺩﺭﻙ ﺍﻫﻤّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﺤث هاﻯ ﻓﻠﺴﻔﻰ ﺩﺭ ﺑﺎﺭﻩ ﺯﻣﺎ&= #65253; ﻭ ﻣﮑﺎﻥ ﻭ ﻋﻨﺎﺻﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﻴﻪ ﺷﺪﻩ ﮐﻪ ﺍﺯ ﭼﻬﺎﺭ ﺍﺳﺘﻘﺼﺎﺕ مادّی ﺑﺤث ﻣﻴ= ;ﮑﺮﺩﻧﺪ. ﻭ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻧﺴﺎﻧﻰ ﻭ ﻋﻮﺍﻟﻢ ﺍﻓﻠﺎﻙ ﻃﺒﻴﻌﻰ ﻃﺒﻘﻪ ﺑﻨﺪﻯ هاﺋﻰ ﻣﻴﮑﺮﺩﻧﺪ.ﻭﻳ&#= 65166; ﺍﺯ ﺣﺮﮐﺖ ﻓﻴﺰ&= #65267;ﮑﻰ ﻭ ﺣﺮﮐﺖ ﺟﻮﻫﺮ&= #65263; ﺗﮑﺎﻣﻠﻰ ﺩﺭﻣﻮﺟﻮﺩﺍﺕ ﻧﻤﻮﺩﻧﺪ ﮐﻪ ﺑﺮﺍﻯ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻬﺎ ﺗﻨ&#= 65260;ﺎ ﻫﺪﻑ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰﻭتصوّف ﻭ ﺍﺩﻳﺎﻥ ﺳﻠﻮ&= #64400;ﻰ ﺍﺳﺖ. ﮐﻪ ﺑﺮﺍﻯ ﻫﺮﺁﻧﭽﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>بالقوّ&= #1607; ﻫﺴﺖ ﺭﺍ ﺣﺮﮐﺖ = (ﮐﻤﺎﻝ ﺍوَلی) ﮔﻔﺘﻨﺪ.ﻳﺎ ﻫﻤﺎﻥ ﺑﺎﻟﻔﻌﻞ ﺷﺪﻥ &= #64400;ﺮﺍﻣﺎﺕ بالقوّه ﺍﺳﺖ. ﮐﻪ ﻣﺼﺮﻑ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ. = وَلی ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻧﻴﺎﺯ ﺍﺻﻠﻰ ﺯﻧﺪﮔﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺷﮑﻞ ﻣﻴﺪﻫﺪﮐ&#= 65258; ﻣﺎ ﺍﺯ ﺫﺧﻴﺮﻩ&= #65153;ﺧﺮﺕ ﻣﻴﮕﻮﺋﻴﻢ.ﻭ ﺑﺪﻭﻥ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺣ&= #65176;ﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﻋﻘﺐ ﺭﻭﻯ ﻋﻘﻠ&= #65264; ﻭ ﺍﺩﺭﺍﮐﻰ ﻣﻴﮑﻨﺪ.ﻭ ﺩﺭ ﻧ= ﺘﻴﺠﻪ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ ﻧﻌﻤﺎﺕ ﻣﺎﺩﻯ ﻫﺴﺘﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﺗﺎ ﭘس ﺍ&= #65199; ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﻧﺴﺦ ﻭﻣﺴﺨﻬﺎﻯ ﺣﻘﻴﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﮔﺮﺩﻧﺪ.ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰﺩﻭﺑ= 5166;ﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪﮐﻪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻳﺎ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65261;ﮐﺴﺐ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ&= #65263; ﮐﻪ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻌﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﺑﺤث&#= 1607;اﻯ ﺩﻳﮕﺮﻯ ﭼﻮﻥ ﺗ&= #65240;ﺴﻴﻢ ﺣﺮﮐﺖ ﺑﮑﻤّﻰ ﻭ ﮐﻴﻔﻰﻭ ﻳﺎ ﺣﺮﮐﺖ ﻃﺒﻴﻌﻰ ﻭ ﺣﺮﮐﺖ ﻗُﺴﺮ&#= 65263; ﻭ ﺣﺮﮐﺖ ﺍﺭﺍﺩﻯﺍﻣﺮﻭ= 5199;ﻩ ﺩﺭ ﺗﺤﺼﻴﻞ ﻣﻘﺪﻣﺎﺕ ﻓﻠﺴ&#= 65236;ﻪ ﻧﻈﺮﻯ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻫﻬﺎ ﻣﻮﺭﺩ ﺗﻮﺟّﻪ ﻧﻴﺴﺖ. ﺑﺮﺧﻰ ﺍﺯ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻓﻠﺴﻔﻪ ﻭﻋﺮﻓ&#= 65166;ﻥ ﻧﻈﺮﻯ ﻳﺎ ﻫﻤﺎﻥ ﺣﮑﻤﺖ ﻧﻈﺮﻯ ﻭ ﺗﺌﻮﺭﻳﻚﻫﻤﭽ= 5256;ﺎﻥ ﻣﻔﻴﺪ ﭘﻴﺸﺮﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ.ﮐﻪ ﺷﺎﻳﺪ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﮐﺎﺭﺑﺮﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.&= #65251;ﺎﻧﻨﺪ ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﻭ ﺭﻭﺍﻥ ﻭ ﺃﺑﺪﻳّﺖ ﮐﻪ ﻣﺎ ﺩﺭ ﺣﺪّ ﻣﻄ&= #65166;ﻟﻌﺎﺕ ﻭ ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﻳﺶ ﺁ&#= 65261;ﺭﺩﻩﺍﻳﻢ. ﮐﻪ ﺩﺭ ﺗﮑﺮﺍﺭ ﻃﻮﻟﺎﻧﻰ ﻣﻴﺸﻮﺩ.(ﻣﮑﺎﻥ)= ﻳﺎ ﻓﻀﺎﻯ ﻣﺤﺘﻮﻯ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻌﻠّﻖ ﺩﺭ ﻣﮑﺎﻥ ﺑﺎﺷﺪﻣ&#= 64401;ﺎﻥ ﻫﻢ ﻭﺟﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷ&#= 65174;. ﺩﺭ ﻭﺍﻗﻊ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴ&#= 65176;ﻰ(ﻣﻈﺮﻭﻑ ﺑﺪﻭﻥ ﻇﺮﻑ)ﻫﺴﺘﻨﺪ.ﻣ&= #65166;ﻧﻨﺪ ﺟﺴﻢ ﺍﻧﺴﺎﻥﮐ&#= 65258; ﻣﻈﺮﻭﻑ ﺑﺪﻭﻥ ﻇﺮﻑ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺑﺪﻧﺒﺎﻝ ﺍﻳﻦ ﻧﻈﺮﻳّﻪ ﻣﻮﺍﺩ ﻣﺤﺴﻮس &#= 65251;ﺎ ﺩﺭ ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﺑﺪﻭﻥ ﻇﺮﻑ ﻣﻴﺒﺎﺷﻨ&#= 65194;.ﺯﻳﺮﺍ ﺑﻘﻮﻝ ﻗﺪﻳﻤﺘﺮ ﻣﺎﺩﻩ ﺻﻮﺭﺕ ﺍﺳﺖ ﻭﻫﻴﻮﻟﺎ.&= #1608;َلی ﻫﻴﻮﻟﺎ ﺧﻮﺩ ﺫﺍﺗﻰ ﻭ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺑﺮﺗﺮﻯ ﺩﺍﺭﺩ&#= 64400;ﻪ ﺑﺎﺯ ﺧﻮﺩ ﺻﻮﺭﺕ ﻭﻫﻴﻮﻟﺎ ﺩﺍﺭﺩ. ﮐﻪ ﺃﺗﻢ ﻫﺎ ﺗﺮﮐﻴﺒﺎﺕ ﺩﺍﺧﻠﻰ أثیری ﻳﮑﺼﺪ ﻳﮕﺎﻧﻪ ﺩﺍﺭﻧﺪ.ﻭ ﺩﺭﻋﻠﻢ ﻓﻴﺰﻳ&#= 65242; ﺃﺗﻤﻰ ﺟﺪﻳﺪﺍﻳﻦ ﺗﺮﮐﻴﺒﺎﺕ ﺩﺍﺧﻞ ﺃﺗﻢ ﻫﺎ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺒﺎﺷﻨﺪ.ﻭ ﺣﺘﻰ ﺭﻭﺷﻬﺎﻯ ﺍﺣﻀﺎﺭ ﻭ ﺗﻮﻟﻴﺪ ﻭ ﺷﻨﺎ&= #65191;ﺖ ﺁﺯﻣﺎﻳﺸﮕﺎﻫ= 5264; ﺁﻧﻬﺎ ﺍﻧﺠﺎﻡ &= #64404;ﺮﻓﺘﻪ ﺍﺳﺖ.ﮐﻪ ﺍﺯ ﺭﻭﺵ (ﺩﻳﺪ ﻏﻴﺮ= ﻣﺴﺘﻘﻴﻢ) ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﺸﻮﺩ. ﭘس ﺳﺮﺍﺳﺮ ﻫﺴﺘﻰ ﺗﺮﮐﻴﺒﺎﺕ ﺭﺑﺰﺗﺮ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺍﺭﻧﺪ.ﻭ ﭼﻴﺰ&= #65263; ﺑﻨﺎﻡ ﻓﻀﺎﻯ ﺧﺎﻟﻰ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ. ﻓﻀﺎﻯ ﭘﺮ ﻧﻴﺰ ﻫﻤﺎﻥ ﺳﺮﺍﺳﺮ ﺍﺟﺴﺎﻣﻰ ﻫﺴﺘ&#= 65256;ﺪ.ﻭ ﻧﺎﻡ ﻣﮑﺎﻥ ﺃﻣﺮ ﺯﺍﺋﺪﻯ اﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻟﺎﺋﻞ ﺩﻳﮕﺮﻯ ﺭﺍ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺑﺎﺭﻩ ﻋﻘﺎﻳﺪ ﺧﺎﻡ ﻭﻧﻈﺮﻯ ﺧﻮﺩ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎﻳﻢ ﺩﺍﺭﻡ.ﮐﻪ ﻣﮑﺎﻥ ﺭﺍ ﺃﻣﺮ ﻣﻮﻫﻮﻡ ﻣﻴﺪﺍﻧﻢ. ﺯﻳﺮ&= #65165; ﺍﻳﻦ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﻣﮑﺎﻥ &= #65197;ﺍ ﺩﺭ ﻧﻈﺮ ﻣﺎ ﻣﻴﺴﺎﺯﺩ.ﻭﺍﮔ&#= 65198; ﺍﻳﻦ ﺫﺭﺍﺕ ﻭﺟﻮﺩﻯ ﺩﺭﻭﻥ ﻳﮑﺪﻳﮕﺮ ﻧﺒﻮﺩﻧﺪﮐﻪﺣ= 5176;ﻰ ﻧﻮﺭﻧﻴﺰ ﻣﺎﻫ&#= 65268;ّﺖ ﻣﺎﺩﻯ ﺃثیرﻯ A= 261; ﺗﺤﺖ ﺃثیرﻯ ﺧA= 262;ﺩﺭﺍ ﺩﺍﺭﺩ ﻧﻮﺭ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺖ ﺭﺍﻩ ﺑﻴﻔﺘﺪ ﮐﻪ ﺑﻤﺎ ﺑﺮﺳﺪ.ﮔﻮﺋﻰ ﭼﻮﻥ ﺁﺯﻣﺎﻳﺶ ﮔﻮﻯ ﻫﺎ ﻣﺘّﺼﻞ ﺑﻬﻢ ﺩﺭ ﺭﺩﻳﻔﻰ ﮐﻪ ﺍﻧﺮﮊﻯ ﺭﺍ ﺍﺯ ﮔﻮﻯ ﺍﻭﻝ ﺑﮕﻮﻯ ﺁﺧﺮ ﻣﻴﺮﺳﺪ. ﭘس ﻫﺮ ﺫﺭّﻩ ﻧﻮﺭﻯ ﺩﺭ ﺑﺮﺧﻮﺩ ﺑﺬ&= #65197;ﻩ ﻣﺠﺎﻭر ﺧﻮﺩﮐ= 5258; ﺍﻧﺮﮊﻯ ﺭﺍ ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨﺪ.ﻭﺑﺮﺧ&#= 65262;ﺭﺩ ﺫﺭﺍﺕ ﺑﻴﮑﺪﻳﮕﺮ ﻋﺎﻗﺒﺖ ﺑﺬﺭﺍﺕ ﻣﺎﺩﻯ ﺣﻮﺍﺵ ﻭﺍﻋﺼﺎ&#= 65167; ﻣﻴﺮﺳﺪ.ﻭﻣﺴﺎ&#= 65163;ﻞ ﻣﺮﺑﻮﻁ ﺑﻨﻮﺭ ﺑﺮﺍﻯ ﺫﻫﻦ ﻣﺎ = ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺑﻦ ﺳﻴﻨﺎ ﺍﺻﺮﺍﺭ ﺩﺍﺷﺖ ﮐﻪ ﻣﮑﺎﻥ ﻫﺴﺖ.ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺣﺮﮐ&= #65174; ﺭﺍ ﺩﻟﻴﻞ ﻭﺟﻮﺩ ﻣﮑﺎﻥ ﻣﻴﺪﺍﻧﺴﺖ.ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺩﻟﻴﻞ ﻭﺟﻮﺩ ﺫﺭﺍﺕ ﺭﻳﺰﺗﺮ ﺩﺭ ﻓﻀﺎﻯ ﺧﺎﻟی ﺪﺭﻧﻈﺮ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﻳﺎ ﺩﻟﻴﻞ ﺩﻳﮕﺮ ﺍﺑﻦ ﺳﻴﻨﺎ ﺩﺭ ﺗﻌﺎﻗﺐ ﺍﺟﺴﺎﻡﮐﻪ ﺟﺎ&#= 65263; ﻳﮑﺪﻳﮕﺮ ﻗﺮﺍ&#= 65197; ﻣﻴﮕﻴﺮﻧﺪ ﮐﻪ ﺩﺭﺗﺠﺮﺑﻪ ﮔﻮﻯ ﻫﺎ ﮔﻔﺘﻪ ﺷﺪﻩ ﮔﻔﺘﻴﻢ. ﺍﺑﻦ ﺳﻴﻨﺎ ﻣﮑﺎﻥ ﺭﺍ ﺃﻣﺮﻯ (ﻗﺎﺋﻢ ﺑﻨﻔس ﻭ ﺫﺍﺕ ﺧﻮﺩ) ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﺍﻳﻦ ﺫﺍﺕ ﺍﺯﻧﻈﺮ ﻣﮑﺎﻥ ﻭﺍﻗﻌﻴّﺖ ﻧﺪﺍﺭﺩ.ﻭ ﻟﺬﺍ ﻭﻯ ﮔﻔﺖ ﻧﺨﺴﺘﻴﻦ ﭼﻴﺰﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺁﻓﺮ&#= 65267;ﺪ ﻣﮑﺎﻥ ﺑﻮﺩﮐﻪ ﺑﻌﺪﺍ ﺍﻓﻠﺎﻙ ﺭﺍ ﺩﺭ ﺁﻥ ﻗﺮﺍ= ﺭ ﺩﺍﺩ.ﻳﻌﻨﻰ ﺍﻭ&= #65245; ئﻇﺮﻑ ﺧﺎﻟﻰ ﻭﻣﮑﺎﻥ ﺭﺍ ﺁﻓﺮﻳﺪﺑﻌﺪ ﻣﻈﺮﻭﻓﺎﺕ ﻭﻣﻮﺍﺩ ﻭﻫﺴﺘ&#= 65264; ﺭﺍ ﺩﺭ ﺁﻥ ﻗﺮﺍ= ﺭ ﺩﺍﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮔﻔﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖﮐﻪ ﻫﺴﺘﻰ ﺭﺍ ﺩﺭ ﺩﻭ ﺭﻭﺯ ﺍﻭﻝ ﺯﻣﻴﻦﻭ ﺭﻭﺯﻫﺎﻯ ﺑﻌﺪ&#= 65263; ﺷﺸﮕﺎﻧﻪ ﺭﺍ ﺁﺳﻤﺎﻥ ﺁﻓﺮﻳﺪ.ﻳﻌﻨﻰ ﺍﻭﻝ ﻣﻈﺮﻭﻑ ﺭﺍ ﺁﻓﺮﻳﺪ ﺑﻌﺪ ﻇﺮﻑﺭﺍ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﭘﺬﻳﺮﻓﺖ ﺯﻣﻴﻦ ﻗﺒﻞ ﺍﺯ ﺁﺳﻤﺎﻥ ﺁﻓﺮﻳﺪﻩ ﺷﻮﺩ.ﭘس ﺍﻭﻝ ﻇﺮﻑ ﺑﻌﺪ ﻣﻈﺮﻭﻑ ﺁﻓﺮﻳ&#= 65194;ﻩ ﺷﺪ. ﮔﺮﭼﻪ ﺑﺎﺯ ﻣﻨﻈﻮﺭ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘﻰﺯﻣﻴﻦ ﻭ ﺁﺳﻤﺎﻥ ﻣﺎﺩﻯ ﻧﻴﺴﺖ ﮐﻪ ﺯﻣﺎ&= #65253; ﺑﺮﺍﻯ ﮐﺎﺭﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ. ﺑﻠﮑﻪ ﺍﻳﻦ ﺁﻓﺮﻳﻨﺶ (ﻋﺎﻟﻢ ﺩﻭﻡ)ﻳﺎﺍﻧﺴﺎ&#= 65253; ﺳﺎﻟک اﺳﺖ. ﮐﻪ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮﻯﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺩﺭ ﻣﺮﺍﺳﻢ ﺷﻬﻮﺩﻯ ﺁﻓﺮﻳﺪﻩ ﻣﻴﺸﻮﺩ.ﺩﻭ ﺭﻭﺯ ﺍﻭل ﺪﻭ ﻭﺳﻴﻠﻪ ﻣﺎﺩﻯ ﭘﻴﺮﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﻭﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺣﺘﻰ ﺯﻧﺪﻩ ﻫﺮﺯﻣﺎﻥ ﮐﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭ ﻧﻴﺰ ﺍﻧﺴﺎﻥ ﻣﺎﺩﻯ ﺍﺳﺖ.ﺩﻭ ﺳﻮﮊﻩ ﻣﺤﺴﻮس ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﺭﻭﺯ ﻫﺎﻯ ﺑﻌﺪﻯﺍﻭﻡ ﻫﺎ ﻭ ﻳﻮﻡ ﻫﺎ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺩﻳﮕﺮﺷﻬﻮﺩﻯ= 5261;ﺩﺭ ﻋﻮﺍﻟم ﻤﻠﮑﻮﺗﻰﻳﺎ ﺁﺳﻤﺎﻥ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺷﻬﻮﺩﻫﺎﻯ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗ&#= 65216;ﻮﻯ ﻭ ﻣﺼﻄﻔﻮﻯ ﻭ ﻗﺎﺋﻢﺁﻧﮕﺎﻩ &#= 65197;ﻭﺯ ﻫﻔﺘﻢ ﺧﺪﺍﻭﻧ&#= 65194; ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺧ&= #65262;ﺩ ﮐﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ ﻧﺸﺴﺖ.ﻭﺗﺪﺑﻴ&#= 65198; ﺍﻣﻮﺭ ﺭﻭﺍﻥ ﻭﺍﻟﻬﻰ ﮐﺮﺩﻥ ﻭﺗﺰﮐﻴﻪﮐﺮﺩ= 5253; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺧﻮﺩ ﻭﻣﺮﺍﺗﺐ &= #65165;ﻟﻬﻰ ﺩﻳﮕﺮ ﻓﺮﺿﻰ ﺩﺭﻋﻮﺍﻟﻢ ﺍﻟ&#= 65260;ﻰﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺑﺠﺎﻯ ﻫﻔﺖ ﺭﻭﺯ ﺍﻟﻬﻰ ﺍﺯ ﻫﺸﺖ ﺭﻭﺯ ﺍﻟﻬﻰ ﮔﻔﺘﻪ ﺷﻮﺩ.ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺭﻭﺯﻫﺎﻯ ربّ ﻗﺎﺋﻢ ﻫﺮﻳﻚ ﻫ&= #65200;ﺍﺭ ﺳﺎﻝﻭ ﺭﻭﺯﻫﺎﻯ ربّ ﺭﺣﻤﺎﻥ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺮ ﻳﻚ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺍﮔﺮ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﺭﺍ ﻣﻈﺮﻭﻑ ﺑﺪﻭﻥ ﻇﺮﻑ ﺑﭙﺪﻳﺮﻳ&#= 65250;ﺁﻧﮕﺎﻩ ﻣﮑﺎﻥ ﻫﻢ ﻭﺟﻮ&= #65193; ﻧﺪﺍﺭﺩ.ﻭ ﺣﺮﮐﺖ ﺑﺎﺯ ﺩﻟ&= #65268;ﻞ ﻭﺟﻮﺩ ﻣﮑﺎﻥ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺩﻟﻴﻞ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻮﻯ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ.ﺍﮔﺮ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻠﮑﻮﺗﻬﺎ ﻭ ﺟﺒﺮﻭﺗﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺸﺘﺮ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ ﻭﺟﻮ&#= 65193; ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺑﺪﻭﻥ ﻣﮑﺎﻥ ﺍﺳﺖ.ﮔﻮﺋﻰ ﻣﻌﻠّﻖ ﻭ ﺑﺪﻭﻥ ﻇﺮﻑ ﻭﮐ&= #65166;ﻥ ﺑﺮﺍﻯ ﺍﺳﺘﻘﺮﺍﺭ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺑﺤث ﻓﺮﻣﺎﻥ (ﮐﻦ ﻓﮑﺎﻥ) ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺻﺤ&= #65170;ﺖ ﮐﺮﺩﻩﺍﻳﻢ. ﺣﮑﻤﺎ ﺩﺭ ﺑﺎﺭﻩ ﻣﮑﺎﻥ ﺍﺯ ﺧﺎﻧﻪ ﮔﻔﺘﻪﺍﻧﺪ.ﻣﺎ&#= 65255;ﻨﺪ ﺟﺎﻯ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﻣﻮﺟﻮﺩﺍﺕ.ﻭ ﺑﺎ ﺗﻐﻴﻴﺮ ﺟﺎﻯ ﺍﺟﺴﺎﻡ ﻭ ﺣﺮﮐﺖ ﺩﺭ ﻣﮑﺎﻥ ﺟﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺎ ﻫﻢ = ﻋﻮﺽ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺁﺯﻣﺎﻳﺶ ﮔﻮﻯ ﻫﺎﻯ ﻣﺘﻮﺍﻟﻰ ﺗﻐﻴﻴﺮ ﺟﺎ ﻣﻄﺮﺡ ﻧﻴﺴﺖﺑﻠﮑﻪ ﺍﻧﺘﻘﺎل اﻧﺮﮊﻯ ﻳﺎ ﻫﻤ&#= 65166;ﻥ ﻣﻮﺍﺩ ﺗﺤﺖ ﺃثیرﻯ ﻋﺒﻮﺭ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺑﺎﺯ ﺁﻧﻬﺎ ﺍﻧ&= #65198;ﮊﻯ ﺭﺍ ﺍﻧﺘﻘﺎﻝ ﺍﺯ ﻭﺍﺣﺪﻫﺎﻯ ﻣﺘﻮﺍﻟﻰ ﮔﻮﻯ ﻫﺎﻯ ﺗﺤﺖ ﺃثیرﻯ ﺑﺎﻳﺪ ﮔﻔﺖ. ﺿﻤﻨﺎ ﺣﺮﮐﺘﻬﺎﻯ ﻏﻴﺮ ﻣﮑﺎﻧﻰ ﻭ ﺍﻧﺘﻘﺎﻝ ﻣﮑﺎ&#= 65255;ﻰ ﻓﺮﺍﻭﺍﻥ ﻫﺴﺘﻨﺪ.ﻣﺎﻧﻨ&#= 65194; ﺗﻐﻴﻴﺮﺍﺕ ﻓﮑﺮﻯ ﻭ ﺭﻭﺣﻰ. ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺩﻭ ﺟﺴﻢ ﺩﺭ یک &= #65251;ﮑﺎﻥ ﻧﻤﻰ ﮔﻨﺠﻨﺪ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺟﺴﺎﻡ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﻣﺨﺘﻠﻒ ﺩﺍﺭﻧ&#= 65194;. ﻣﺎﻧﻨﺪ ﻣﺎﻫﻴﺘﻬﺎﻯ ﺗﺤﺖ ﺃثیرﻯ ﺑA= 166; ﻣﺎﻫﻴّﺘﻬﺎﻯ ﺃثیرﻯ ﻭ ﺃﺗﻤA= 264; ﻭ ﻣﻮﻟﮑﻮﻟﻰ ﻭ = ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺍﻭﺭﮔﺎﻧﻴﻚ.ﻭ ﺍﻳﻦ ﻣﺎﻫﻴﺘﻬﺎ ﺑﺎﻫﻢ (ﺗﺪﺍﺧﻠﻰ) ﻫﺴﺘﻨﺪ ﮐﻪ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩ&#= 65263; ﻣﺘﻔﺎﻭﺕ ﺭﺍ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭ&#= 65197;ﻧﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻳﻚ ﻣﮑﺎﻥ ﻓﺮﺿﻰ ﻫﻤﻪ ﻣﺎﻫﻴﺘﻬﺎﻯ ﻭﺟﻮﺩﻯ ﺩﺭﻭﻥ ﻫﻢ ﻫﺴﺘﻨﺪ.ﻭ ﻫﻨﻮﺯ ﺑﺴﻴﺎﺭ ﺟﻨﺒﻪﻫﺎﻯ ﻫﻤﻴﻦ ﻭﺟﻮﺩ ﺑﻴﺮﻭﻥﻭﻳﺎ ﺩﺭﻭﻥ ﻣﺎﺩﻩ ﺭﺍ ﻧﻤﻴﺒﻴﻨﻴﻢ ﮐﻪ ﺟﺴﻢ ﺭﺍ (ﺳﺎﻳﻪ ﺭﻭﺡ) ﺁﻥ ﺑﺎﻳﺪ ﮔﻔﺖ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻭﺍﻗﻌﺎ ﺍﺟﺴﺎﻡ ﺧﻮﺩ ﺳ&= #65166;ﻳﻪ ﺩﻳﺪﻧﻰ ﺭﻭﺡ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺃﺻﻞ ﺍﺳﺖ و&= #1614;لی ﺩﻳﺪﻩ ﻭﻣﺤﺴﻮس ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻫﻤﺎﻥ ﺃﺻﻞ ﻧﺎﺩﻳﺪﻩﺍﻭ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺣﻮﺍﺵ ﻧﻮﻉ ﺑﺸﺮﻯ قَدَرﺕ ﺍﺣﺴﺎس ﺁﻧﻬﺎ ﺭﺍ ﻧﺪﺍﺭﺩ.ﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮق ﺒﺸﺮﻯ ﭼﻪ&#= 65197;ﺳﺪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﺑﻴﭙﺎﻳﺎﻥ ﻭﻣﻄﻠﻖ ﺃﻣﺮ ﻧﺎﺩﻳﺪﻧﻰ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﻧﻴﺴﺖ.ﻭﺩﺭ ﻓﻴﺰﻳﻚ ﺃﺗﻤﻰ ﺑﺨﻮﺑﻰ ﺗﮑﺎﻣ&#= 65246; ﻃﺒﻴﻌﻰ ﻭﻣﻨﻈﻢ ﺩﺍﺧﻞ &= #65155;ﺗﻢﻭ ﺣﺘﻰ ﺩﺍﺧﻞ ﻫﺮ ﺩﺍﻧﻪ ﺃثیر ﻭﺗﺤﺖ ﺃثیر ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻣﺪﺍﻡ ﺍﺯ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﺃثیرﻯ ﻭﺑﻨﻮʌ= 25; ﺃﺗﻤﻰ ﻭ ﺑﻌﺪﻫﺎ ﺑﺎﻧﻮ&#= 65165;ﻉ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣ&#= 1604;ی هستند. ﻭ ﺍﺳﺘثنا ﺗﻨﻬʋ= 66; ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ = ﺍﺳﺖ ﮐﻪ ﺍﮔﺮ ﺗﮑﺎﻣ&= #65246; ﺍﺭﺍﺩﻯ ﺑﺎ ﺳﻠﻮﻙ ﺍﻧﺠﺎﻡ ﻧﮕﻴﺮﺩﻭ ﻋﻘﻞ &= #65261;ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺭﺍ ﺻﺮﻑ ﻟﺬﺕ ﺑﻬﺸ&= #65174; ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨ&= #65268;ﻢﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻭﺗﻐﻴﻴﺮ ﻣﻨﻔﻰ ﻭ ﺑﺎﺯﮔ&= #65208;ﺖ ﺑﻮﺿﻊ ﮔﺬﺷﺘﻪ ﻫﺎ ﻣﻴﺸﻮﺩ.ﺗﺎ ﺍﺯ ﻧﻮﻭ ﺍﺯ ﻫﺮ ﻧﻘﻄﻪ ﺳﻘﻮﻁ ﻣ&= #65240;ﺎﻡ ﻧﻮﻋﻰ ﺭﻭﺡ ﺑﺎ ﺗﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﻭ پس ﺍﺯ = ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭ ﺑﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝﺗﺎﻫﻤﻴﻦ &#= 65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻗﺎﺋﻢ ﺭﺍ ﻧﻤﻮ&= #65193;. ﮐﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﺍﻯ &= #65165;ﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻋﻘﻞ ﺑﺮﺳﻨﺪ.ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫ&#= 65194; ﺩﺍﺷﺖ.ﮐﻪ ﺑﺎﻳﺪ ﺑﺪﺭﮔﺎﻩﻭ ﺑﺪﻳﺪﺍﺭ ﺧﺪﺍﻭﻧﺪ ﻧﻮﺭ ﺍﻟﻠﻪ ﺭﺳﻴﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻫﺮ ﺟﺴﻤﻰ ﺫﺭﺍﺕ ﺃﺗﻤﻰ ﻭ ﺃثیرﻯ ﺩﺍﺭﺩ.ﮐﻪ ﻫﺮﻳ&= #65242; ﺍﺯ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﺃث= 740;رﻯ ﻭ ﺃﺗﻤﻰﺭﻭﺡ ﻓ&= #65198;ﺩﻯ ﮐﻪﺍﺯ ﻣﺎﻫﻴﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﻣﻠﮑﻮﺗﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﺑﺘﮑﺎﻣﻞ ﺃﺗﻤﻰ ﻭ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻩﺗﺎ ﺑﻌ&#= 65194;ﻫﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺘﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺪ ﻭ ﺗﻤﺎﻡ ﺯﻣﺎﻧﻬﺎﻯ ﮔﺬﺷﺘﻪ ﺃﺯﻟﻰ ﺗﺎ ﮐﻨﻮﻥﭼﻮﻥ ﺷﺒﻨﻤﻰ ﺍﺯ ﺩﺭﻳﺎﻯ ﺃﺑﺪﻳّﺖ ﻣﻴﺒﺎﺷﺪ وَل®= 0; ﺍﻳﻦ ﺃﺗﻢ ﻫﺎ ﮐﻪ ﺗﺮﮐﻴﺒﺎﺕ ﻓﺮﺍﻭﺍﻥ ﺃثیرﻯ ﻭ ﺗﺤﺖ ﺃثیرﻯ ﺩﺍﺭﻧʋ= 94; ﮐﻪ ﻋﻠﻢ ﻓﻴﺰﻳ&= #65242; ﺃﺗﻤﻰ ﺑﺘﻔﺎﻭ&#= 65173; ﺗﺮﮐﻴﺒﺎﺕ ﺃثیرﻯ ﺩﺍﺧﻞ ﺃﺗﻢ ﺭﺳﻴﺪﻩ. ﻭ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ = ﺫﺭﺍﺕ ﺩﺍﺧﻞ ﻫﺮ ﻭﺍﺣﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃثیرﻯ ﺻﺪﮔﺎﻧﻪ ﻫﻤﻴ&#= 65254; ﮔﻮﻧﻪ ﺗﺮﮐﻴﺒﺎﺕ ﺗﺤﺖ ﺃثیرﻯ ﺭﻳﺰﺗﺮﻯ ﺩﺍﺭ&#= 65255;ﺪ. ﮐﻪ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺃﺯﻟﻰ ﺭﺍ ﻣﻴﮕﺬﺭﺍﻧﻨﺪ.&#= 64404;ﻮﺋﻰ ﺭﻭﺡ ﻭﺍﺣﺪ ﺗﺤﺖ ﺃثیرﻯ ﺩA= 197; ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ &= #65191;ﻮﺩ ﻋﺎﻗﺒﺖ ﺍﺯ ﺭﻭﺣﻰ ﺃﺗﻤﻰ ﺗﺒﺪﻳﻞ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺑﻌﺪ ﺭﻭﮒ ﻣﻮﻟ&= #64401;ﻮﻟﻰ ﻭ ﺭﻭﺣﻰ ﮊﻧﺘﻴﻚ ﮐﻪﺑﻌﺪﺍ ﺑﺮﻭﺣﻰ ﮔﻴﺎﻫ&#= 65264; ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻮق ﺒﺸﺮﻯﺗﺎﻣﻄﻠ= 5238; ﺃﺑﺪﻳّﺖ ﻃﺒﻴﻌﻰ ﺩﺭﭘﻴﺶ ﺩﺍﺭﺩ.&= #65227;ﻠﻢ ﻓﻴﺰﻳک ﻨﻮﻉ ﺑﺸﺮﻯ ﺗﺎ ﻣﺮﺯﺃثیرﻯ ﺭﺳﻴﺪﻩ ﻭ ﭘﺎﺋﻴﻦ ﺗﺮﺷﺎﻳﺪ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺮﻭﻣ&#= 65256;ﺪﺗﺮ ﺩﺭﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞﺑﺘﻮ= 5165;ﻧﻨﺪ ﻣﺎﻧﻨﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﻢ ﺍﺣﻮﺍﻝ ﺃﺯﻟﻰ ﻭﻡ ﺍﺣﻮﺍﻝ ﺃﺑﺪﻯ ﺭﺍ ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﺑﺪﺍ&#= 65255;ﻨﺪ. وَلی ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹ ﻋﺮﻓﺎﻥ ﻭتصو¡= 7;ف ﺍﻳﺮﺍﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻭﺍﺿﺤﺘﺮ ﺍﺯ ﻋﺮﻓﺎﻥﺎﺳﻠﺎ= 5251;ﻰ ﺍﺳﺖ ﺍﺯ ﻧﻈﺎﻡ = ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻓﮑﺮﻯﻭﻋﻮﺍﻟ= 5250; ﻭﺟﻮﺩ ﻣﺘﻮﺍﻟﻰ ﺩﺭ ﺭﻗﻴﻖ ﺗﺮ ﺑﻮﺩﻥ ﻣﻴﮕﻮﻳﺪ.ﻣﺎﻧ&#= 65256;ﺪ ﺍﻳﻨﮑﻪ ﻗﻄﺮﺍﺕ ﺑﺎﺭﺍﻥ ﻣﺴﺘﻘﻞﺩﺭ ﺩﺭﻳﺎ ﺩﻭﭼﺎﺭ ﺣﺎﻟﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺎ ﺩﺭﻳ&= #65166; ﻣﻴﮕﺮﺩﺩ.وَل®= 0; ﻣﻌﺠﺰﻩﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺑﺎﺯ ﻗﻄﺮﺍﺕ ﻣﺠﺪﺩ ﺍﺯ ﺩﺭﻳﺎ ﺟﺪﺍ ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﺁﻧﮕﺎﻩ ﻗﻄﺮﻩ &= #65183;ﺪﻳﺪ ﻫﻤﺎﻥ ﻗﻄﺮﻩ ﻗﺒﻠﻰ ﻧﻴﺴﺖ.ﭼﻮﻥ ﺣﻴﻮﺍﻧﻰ ﮐﻪ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ ﻭ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﻓﺮﺷﺘﻪ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩﺩ. ﺑﻨﺎ ﺑﺮﺍﻳﻦ ﺍﺟﺴﺎﻡ ﻣﺘﻔﺎﻭﺕ ﻣﻴﺘ&#= 65262;ﺍﻧﻨﺪ ﺩﺭﻭﻥ ﻳﮑﺪﻳﮕﺮ ﻭﺩﺭ ﻳﻚ ﻣﮑﺎﻥ ﺑﺎﺷﻨﺪ. ﺩﺭ ﻣﮑﺎﻥ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺍﺯ ﺩﻳﻮﺍﺭﻩ ﺑﻴﺮﻭﻥ ﻣﮑﺎﻥﻭ ﺩﻳﻮﺍﺭﻩ ﺩﺭﻭﻧﻰ ﻣﮑﺎﻥ &= #64404;ﻔﺖ. ﻣﺎﻧﻨﺪ ﺭﻭﺩﻩ ﺍﻧﺴﺎﻥ ﮐﻪ ﻣﮑ&= #65166;ﻧﻰ ﻟﻮﻟﻪﺍﻯ ﺍﺳﺖ.ﮐﻪ ﺩﻳﻮﺍﺭ ﺑﻴﺮﻭﻧﻰ ﺩﺭ ﺷﮑﻢﻭ ﺩﻳﻮﺍﺭ ﺩﺭﻭﻧﻰ ﺩﺭ ﻣﺤﺘﻮﻳﺎﺕ ﺭﻭﺩﻩ ﺩﺍﺭﺩ . ﻭ= ;ﮔﻮﺋﻰ ﻣﮑﺎﻥ ﭼﻮﻥ ﮐﻮﺯﻩﺍﻯ ﺍﺳﺖ. = ﻣﮑﺎﻧﻰ ﺑﺮﺍﻯ ﺁﺏ ﻭ ﻣﮑﺎﻧﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﮐﻮﺯﻩ.ﻳﺎ ﺩﻭ ﺩﻳﻮﺍﺭﻩ ﺩ&= #65197;ﻭﻧﻰ ﻭ ﺑﻴﺮﻭﻥ ﮐﻮﺯ&= #65257; ﺑﺎﺷﺪ. وَلی ﻋA= 252;ﻠﺎ ﻣﻴﺒﻴﻨﻴﻢ ﮐﻪ ﺍﻳﻦ ﺩﻳﻮﺍﺭﻫ&#= 65166;ﻯ ﺩﺭﻭﻧﻰ ﻭ ﺑﻴﺮﻭﻥ ﺑﻌﻨﻮ&#= 65165;ﻥ ﻣﮑﺎﻥ ﺑﺮﺍﻯ ﮐﻮﺯﻩ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﻧﺪ.ﮐﻪ ﺁﺏ ﻭ ﺣﺘﻰ ﮐﻮﺯﻩ ﻭ ﻓﻀﺎﻯ ﺍﻃﺮﺍﻑ ﮐﻮﺯﻩ ﻫﻤﮕﻰ ﻣﻈﺮﻭﻑ &= #65169;ﺪﻭﻥ ﻇﺮﻑ ﻫﺴﺘﻨﺪ. ﭘ= س ﻣﮑﺎﻧﻰ ﻧﻴﺴﺖ.ﻣﮕﺮ ﺍﻧﺘﺰﺍﻉ ﻭﻫﻤ&#= 65264; ﺫﻫﻦ ﺍﻧﺴﺎﻥ.ﮐﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬ&#= 65166; ﻳﮑﺴﺎﻥ ﺍﺣﺴﺎس ﺍﻳﻦ ﻣﮑﺎﻥ ﻓﺮﺿﻰ ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩﺍﺕ ﺑﻨﻤﺎﻳﻨﺪ ﮐﻪ ﭼﻨﻴﻦ ﻫﻢ ﻧﻴﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ (ﺯﻣﺎﻥ)ﻋﻨﺼﺮ ﻓﻠﺴﻔﻰ ﺩﻳﮕﺮﻯ ﺍﺳﺖ.ﮐﻪ ﺁﻥ ﻧﻴ= ﺰ ﭼﻮﻥ ﻣﮑﺎﻥﻭﺟﻮﺩﺵ &#= 65165;ﻧﺘﺰﺍﻉ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﻭﺃﻣﺮﻯ ﻣﺮﺑﻮﻁ ﺑﺎﺣﻮ&#= 65165;ﻝ ﻭ قَدَرﺕ ﺩﺭ᥼= 1; ﺍﺣﻮﺍﻝ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺯﻧﺪﻩ ﻭ ﺑﻴﺪﺍﺭ ﻧﺒﺎﺷﺪﺯﻣﺎﻧ= 5264; ﺍﺣﺴﺎس ﻧﻤﻴﺸ= 5262;ﺩ. ﺍﻣﺎ ﺯﻣﺎﻥ ﺩﺭ ﺳﺎﻋﺖﻭ ﻳﺎ ﺍﺣﺴﺎس ﻃﻮﻝ ﺯﻣﺎﻥ ﺩﺭ ﺍﻧﺴﺎﻥ بخاطر= ; ﺗﻮﺍﻟﻰ ﺩﻭ(ﺍﺣﺴﺎس ﺣﺎ&#= 65247;ﻰ)ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭﺳﺨﺘﻰ( ﺍﺣﺴ&= #65166;س ﺣﺎﻟﻰ) ﺯﻣﺎﻥ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. = ﻭ ﺩﺭ ﻟﺬﺕ ﮐﻮﺗﺎ&= #65257; ﺗﺮ ﻭﺩﺭ ﺧﻮﺍﺏ ﺍﺣﺴﺎﺳﻰ ﺍﺯ ﺯﻣﺎﻥ ﻧﻴﺴﺖ. ﺯ= ﻣﺎﻥ ﻫﻤﺎﻥ ﮔﺬﺭ ﺳﻴﺎﻟﻪ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﻫﺴﺘﻰﻭﺩﺭﺳﻴ= 617;ﺎﻟﻪ ﺩﺭﻙ ﺍﺣﺴﺎس ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﻭ ﻫﻤﺎﻥ ﺍﺣﺴﺎس &#= 65261;ﺟﻮﺩ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﺯﻳﺮﺍ ﻣﻮﺟﻮﺩﻳّﺖ ﻧﻴﺰ ﺟﺮﻳﺎﻥ ﺍﻣﻮﺭ ﻫﺴﺘﻰﭼﻮﻥ ﺳﻴﻞ ﻭﺟﺮﻳﺎﻥ ﺳﻴﻞ ﺍﺳﺖ ﮐﻪ ﻣﺎ ﺩﺭﻙ ﺣﺮﮐﺖ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺪﺍﻭﻡ ﺩﺭ ﺟﺰﺋﻴّﺎﺕ(ﮔﺬ= 5197; ﺳﻴّﺎﻟﻪ)ﻭﺟﻮ= 5193; ﻭﻣﺎﺩﻩ ﺭﺍ ﻧﺪﺍﺭﻳﻢ. ﻫﺮ ﻟﺤﻈﻪ ﺯﻣﺎﻧﻰﻓﻮﺭﺍ ﺗﺒﺪﻳﻞ ﺑﮕﺬﺷﺘﻪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺩﻳﮕﺮ ﻧﺎﻡ ﺯﻣﺎﻥ ﺣﺎﻝ ﻧﺪﺍﺭﺩ.ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻳﻨﺪﻩ &#= 65255;ﻴﺰ ﻧﻴﺎﻣﺪﻩ ﮐﻪ ﺍﺣﺴﺎس ﺯﻣﺎﻥ ﺁﻥ ﺑﺸﻮﺩ.ﻭﺣﺎﻝ ﺣﺎﺿﺮ ﺁﻧﻘﺪﺭ ﮐﻮﺗﺎﻩ ﺍﺳﺖﮐ&#= 65258; (ﺁﻧﻰ) ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. ﭘس ﻗﺎﺑ&= #65246; ﺍﺣﺴﺎس ﻫﻢ ﻧﻴﺴﺖ.ﻣﮕﺮ ﻫﺮﮐس ﭼﮕﻮﻧﻪ ﺍﺣﺴﺎس ﺣﺎﻝ ﻭ ﺗﻐﻴﻴﺮ ﺭﺍ ﺑﻨﻤﺎﻳﺪ.ﮐﻪ ﻗ&= #65220;ﻌﺎ ﻣﺎﻧﻨﺪ ﻫﻢ نی= 587;تند. ﮔﻮﺋﻰ ﻣﮑﺎﻥ(ﻗ&= #65166;ﺋﻢ ﺑﺎﻟﺬﺍﺕ) ﺑﻨﻈﺮ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻣﻴﺮﺳ&#= 65194;.ﻳﻌﻨی ﺒﺮﺍﻯ ﻣﺎ(ﻭﺟﻮﺩ) ﻣﻔﻬﻮﻣﻰ ﺩﺭ ﺣﻘﻴﻘﺖ ﻧﺪﺍﺭ&#= 65193;. ﻭ ﺯﻣﺎﻥ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﻣﮑﺎﻥ ﺍﻳﻦ ﭼﻨﻴﻦ ﺍﺳ&= #65174;.ﮐﻪ ﺣﺮﮐﺖ ﺩﺭ ﻣﮑﺎﻥ ﺭﺍﺑﺰﻣﺎﻥ ﺗﺒﺪﻳﻞ ﻣﻴﮑﻨ&#= 65194;.ﻳﺎ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﻭ ﺳﺮﻋﺖ ﺣﺮﮐﺖ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﺒﺤث ﺯﻣﺎﻥ ﺑﺎﻳﺪ ﺍﺯ مبدA= 155; ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺑﺮﺍﻯ ﺁﻥ ﺑﮕﻮ&= #65163;ﻴﻢ.ﺗﺎ ﻣﻔﻬﻮﻡ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﻣﺎ ﻭﺍﻗﻌﻴّﺖﻭﺣA= 176;ﻰ ﻣﻔﻬﻮﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.&= #65261;ﻧﻴﺰ ﺍﺯ ﺍﻧﻮﺍﻉ ﺯﻣﺎﻧﻬﺎ ﺑﮕﻮﺋﻴﻢ ﮐﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎ ﺭﺍ ﺑﺮﺷﺘﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻋﻠﻤﻰ ﻣﻴﺒﺮﺩ.ﭼﻮﻥ ﺯ&= #65251;ﺎﻥ ﺍﺣﺴﺎس ﺑﺸﺮﻯﻭ ﺯﻣﺎﻥ &= #65165;ﺣﺴﺎس ﻓﻮﻕ ﺑﺸﺮﻯ.ﭼﻪ ﺭﺳﺪ ﺑﺎﺣﺴﺎس &#= 65199;ﻣﺎﻥ ﺩﺭ ﺍﻧﻮﺍﻉ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﻰ.ﻭ ﻧﻴﺰ ﺍﺯ ﻧﻔس ﻭ&= #65197;ﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﺣﺴﺎس ﺯﻣﺎﻥ ﺑﺎﻳﺪ ﮔﻔﺖ.ﮐﻪ ﺭﻭﺍﻧﻬﺎ ﻣﺎﻫﻴّﺘﻰ ﻳﮑﺴﺎﻥ ﻧﺪﺍﺭ&#= 65255;ﺪ ﺗﺎ ﺍﺣﺴﺎس ﻳﮑ&#= 65204;ﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﻭﺑﺎﻳ&#= 65194; ﺩﺭ ﺑﺎﺭﻩ ﺯﻣﺎ&= #65253;ﺗﺠﺰﻳﻪ ﻭﺗﺤﻠﻴﻞ ﻭ ﻃﺮﺡ ﺍﺣﺘﻤﺎﻟ&#= 65166;ﺕ ﺑﻴﺸﺘﺮﻯ ﮐﺮﺩ.ﻭ ﺑﺨﺼﻮﺹ ﺍﺯ(ﻋﻮﺍﻟﻢ ﻭﺟ&= #65262;ﺩﻯ ﻣﺘﺪﺍﺧﻞ ﻫﺴﺘﻰ)ﺑﻴﺸﺘﺮ ﺻﺤﺒﺖ ﻧﻤﻮﺩ.ﮐﻪ ﻫﺮﻳ&= #65242; ﺍﺣﺴﺎس ﺯﻣﺎﻧ= 5260;ﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﻣﺎﻧﻨ&#= 65194; ﺟﻬﺎﻥ ﻫﺎﻯ ﻭﺟﻮﺩ ﻣﺎﺳﻮﺗﻰ ﺳﻨﮕﻴﻦ ﺗﺮ ﺍﺯ ﻣﺎﺩﻩ ﺃﺗﻤﻰ ﮐﻪ ﺍﺯ ﭘﻮﺯﻳﺘﺮﻭﻥ ﺗﺸﮑﻴﻞ ﺷﺪﻩ.ﮐﻪ ﺩﺭ ﺻﻮ= ﺭﺕ ﺗﺠﺰﻳﻪ ﻣﻐﻨﺎﻃﻴﺴﻰ ﻭ ﻓﺸﺎﺭ ﻭﺣﺮﺍﺭﺕ ﻫﺴﺖ. ﺃﺗﻢ ﺩﺭ ﻓﻴﺰﻳﻚ ﻗﺪﻳﻢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮﺑﺴﻪ ﻗﺴﻤﺖ ﺍﻟﻔﺎ ﻭﺑﺘﺎ ﻭ ﮔﺎﻣﺎ ﺗﻔﮑﻴﻚ ﺷﺪﻩﮐ&#= 65258; ﻫﻤﻴﺸﻪ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﻗﺴﻤﺖ ﻭﺳﻂ ﺍﺯ ﻫﺮ ﺟﺎﺋﻰ ﮐﻪ ﺗﺠﺰﻳﻪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ ﻣﺴﺘﻘﻴﻤﺎ ﻭ ﺑﺪﻭﻥ ﺍﻧﺤﺮﺍﻓﻰ ﺑﺤﻔﺮﻩ ﺳﻴﺎﻩ &= #64400;ﻬﮑﺸﺎﻥ ﻣﻴﺮﻭﺩ.ﻭﺩﻭ ﻗﺴﻤﺖ ﺩﻳﮕﺮ ﻳﮑﻰ ﺑﺮﺍﺳﺖ ﻭ ﺩﻳﮕﺮﻯ ﺑﭽﭗ ﻣ&= #65268;ﺮﻭﻧﺪﺗﺎ ﺿﻤﻦ ﺃﺗﻤﻬﺎﻯ ﺩﻳﮕﺮ ﮔﺮﺩﻧﺪ.ﮐﻪ ﺣﻔﺮﻩ ﺳﻴﺎﻩ ﻧﻮﺭ ﺷﺪﻳﺪﺗﺮ&#= 65263; ﺩﺍﺭﺩﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﺸﻢ ﺍﻧﺴﺎﻥ قَدَر= ;ﺕ ﺍﺣﺴﺎس ﺁﻧﺮﺍ ﻧﺪﺍﺭﺩ.ﮐﻪ ﻓﺮﮐﺎﻧس ﺍﻧﻮﺍﺭ ﻣﺤﺴﻮس ﭼﺸﻢ ﺍﻧﺴﺎﻥ ﻣﺤﺪﻭﺩ ﺍﺳﺖ.(ﺳﺮﻋﺖ ﺣﺮ= ﮐﺎﺕ) ﮐﻪ ﮐﻮﺗﺎﻩ ﮐﻨﻨﺪﻩ ﺯﻣﺎﻥ ﺣﺮﮐﺖ ﻣﻴﺸﻮﺩ &= #65169;ﺎﺯ ﺍﻧﻮﺍﻉ ﺳﺮﻋﺘﻬﺎ ﻫﺴﺖ ﺑﺮﺧﻰ ﻣﻔﻬﻮﻡ ﻭﻣﺤﺴﻮس ﺍﻧﺴﺎﻥﻭﻳﺎ ﺳ&#= 65198;ﻋﺘﻬﺎﻯ ﺳﺘﺎﺭﮔﺎﻥ ﻭ ﺍﻓﻠﺎﻙﻭ ﺣﺘﻰ ﺳﺮﻋﺘﻬﺎﻯ ﻣﻮ&#= 65183;ﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیری ﺩʋ= 97; ﺣﺮﮐﺎﺕ ﺁﻧﻬﺎ.ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺯ ﺳﺮﻋﺘﻬﺎﻯ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﮔﻮﺋﻰ ﺃﺯﻝ ﻭ ﺃﺑﺪ ﺑﻬﻢ ﻣﺘﺼﻞ ﻣﻴﺸﻮﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻋﻨﺎﺻ= ;ﺮ ﻣﺸﮑّﻠﻪ ﻫﺴﺘﻰ ﺩﺭ ﻧﻈﺮ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻗﺪﻳﻢﭼﻪ ﻋﻨﺎ&#= 65211;ﺮ ﺍﺳﺘﻘﺼﺎﺕ ﻫﺎﻯ ﺍﺭﺑﻌﻪ ﺁﺗﺶ ﻭ ﺁﺏ ﻭ ﻫﻮﺍ ﻭ ﺧﺎﻙ ﺑﺎﺷﺪﮐﻪ ﻫﺮ ﻓﻠﺴﻔﻪﺍﻯ ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﻋﻨﺎﺻﺮ ﺭﺍ ﺃﺻ&= #65246; ﺍﻭﻟﻴﻪ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﻫﻤ&= #65258; ﺁﻧﻬﺎ ﺁﺗﺶ ﻭ ﺍﻧﺮﮊﻳﻬﺎﻯ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃثیرﻯ ﻫﺴﺘﻨﺪ. ﻣﺎﺭﺍ ﺍﺯ ﻣﺎﺩﻩ ﻣﺎﺳ&= #65262;ﺕ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> Mass </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺃﺗﻤﻰ ﻧﺎﺳﻮﺗ&#= 65264; ﻣﺤﺴﻮس (ﻧﺎس ﻭﺍﻧﺴﺎﻥ ﻧﺎﺳﻴﺎﻥ عهد الست ) ﺑﻤﻮﺍﺩ ﻣﺎﻫﻮﻯ ﺟﻬﺎﻥ ﻫﺎﻯ ﻣﻠﮑﻮﺗﻰ ﺃثیرﻯ ﻭ ﺟﻬﺎﻧﻬﺎﻯ ﺑﻰ &= #65255;ﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺩﺭ ﺭﻗّﺖ ﻭ ﺭﻳ&= #65200;ﺗﺮ ﺑﻮﺩﻥ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﺑﻤﺎ&#= 65259;ﻴّﺘﻬﺎﻯﺗﺤ᥵= 4; ﺃثیرﻯ ﻣﻴﺒﺮʋ= 93;. ﺗﺎ (ﺑﺎﻟﺄﺧﺮﻩ) ﻭﺑﻬﺘﺮ ﺍﺳﺖ ﺑﮕﻮﺋﻴﻢ (ﺑﺎﻟﻤﻘﺪﻣﻪ) ﺑ= ﻤﺎﻫﻴّﺖ (ﺷﺒﻪ ﻋﺪﻣﻰ) ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺮﺳﻴﻢ.ﮐﻪ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺩﺭ ﺗﺼﻮﺭﻭ ﻳﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺗﮑﺎﻣﻠﺎﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﻠﺎﻫﻮ= 5173; ﺑﺮﺳﻴﻢ.ﮐﻪ ﻣﺎ&= #65259;ﻴّﺘﻰ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧ&#= 65194;ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺑﺎﺷﺪ. ﮐﻪ ﺍﻣﮑﺎﻥ ﺗﺼ&= #65262;ﺭ ﺍﻧﺴﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﻣﺎ(ﻣ= ;ﺎﻫﻴﺘﻰ ﺷﺒﻪ ﻋﺪﻣﻰ) ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ( ﻋﺪﻣ= ;ﻴّﺖ ﻣﻄﻠﻖ) ﻧﺪﺍﺭﺩ.= وَلی ﺑﺎﺯ ﻫﻨﻮﺯ ﺑﺎ ﺭﺳﻴﺪﻥ ﻓﺮﺿﻰ ﺑﻌﺎﻟﻢ ﻭﺟﻮﺩ&#= 65263; ﺷﺒﻪ ﻋﺪﻡ ﺍﻟﻠﻪ ﻫﻨﻮﺯ ﺑ&= #65192;ﺪﺍﻭﻧﺪ (ﻫﻮ) ﺑﻴﺮﻭﻥ اﺯ ﻫﺴﺘﻴﻬﺎ ﻧﺮﺳﻴﺪﻩﺍﻳﻢ. ﺍﮔﺮ ﺍﻟﻠﻪ ﻣﻄﻠﻖ ﺑﺎﺷﺪ ﺧﺪﺍﻭﻧﺪ ﻫﻮ (ﻣﻄﻠﻖ علی ﺍﻟﺄﻃﻠﺎﻕ ) است. ﻳﻌﻨﻰ ﺑﺮﺗﺮ ﺍﺯ ﻣﻄﻠﻖ ﺩﺭ ﺍﺳﻢ (ﺍﻟﺒﺎﻃﻦ ﻭﺍﻟﺨﺎﺭﺝ)ﺍﺯ &= #65259;ﺴﺘﻴﻬﺎ ﺍﺳﺖ. ﮐﻪﺑﺎﺯ ﻣﺎﻫﻴّﺘﻰ ﺑﺮﺍﻯ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻫﻮ ﺑﺎﻳﺪ ﮔﻔﺖﮐﻪ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ(ﻫﻮ) ﻣﻌﻨﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﮐﻪ ﻣﺎ ﺍ= ﺯ ﻣﺎﻫﻴّﺖ ﻭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ (ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ)ﻣﻴﮕ&#= 65262;ﺋﻴﻢ.ﮐﻪﺑﺮﺍA= 263; ﻏﻴﺮ ﺍﺯ ﺍﻭ ﻣﻄﻠﻘﺎ ﻋﺪم اﺳﺖ. ﻭﻃﺎﻟﺐ ﺩﻳﺪﺍﺭ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﺎﻳﺪ ﻣﻄﻠﻘﺎ ﻋﺪﻣﻰ ﺷﻮﺩ.ﮐﻪ ﺁﻧﮕﺎﻩ ﻣﻌﺪﻭﻡ ﻫﻢ ﻭﺭﻭﺩ ﻭ ﻓﺮﺽ ﻫﺮ ﺍﺣﺴﺎس ﻭﻓ&#= 65260;ﻤﻰ ﻧﺪﺍﺭﺩ.وَلی ﺑﺮﺍﻯ ﺧﻮﺩ ﺧﺪ&= #65165;ﻭﻧﺪ (ﻫﻮ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>(</span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﺫﺍﺗﻰ ﻫﺴﺖ= ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺻﻔﺎﺕ ﺍﻭ ﺭﺍ ﺑﺎ (ﺫﺍﺕﺍﻭ ﻭ ﺑﺎ ﺧﻮﺩ ﺍﻭ) ﻳﮑﺴﺎﻥ ﻭﻭﺍﺣﺪ ﻣﻴﮕﻮﻳﻨﺪ. ﻭ ﺍﻳﻦ ﻓﺮﺿﻴّﺎﺕ ﻣﺎ &#= 65169;ﺮﺍﻯ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﻭﺟﻮﺩ ﺣﻘﻴﻘﻰﻭ ﺃﺻﻞ ﺣﻘﻴﻘﺖ ﻫﺮﭼﻪ &= #65193;ﻭﺭﺗﺮ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺗﺼﻮﺭ ﺗﮑﺎﻣﻞ ﻭ ﻫﺪﻑ ﺃﺑﺪﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﮐﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺗﺴﺮﻳﻊ ﻭ ﻫﺪﻓﻤﻨﺪ ﻭ ﺟﺪﻯ ﺗﺮ ﺑﻨﻤﺎﻳﺪ.ﻭ ﺍﻟّﺎ ﻫﺪﻑ ﻧﺎﭘﻴﺪﺍ ﻭﻏﻴ&#= 65198; ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﺍﺯ ﻣﺒﺪﺃﻫﺎﻭ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎ&= #65263; ﻧﺎﭘﻴﺪﺍ ﺑﻬﺮ ﺷﮑﻞ ﺁﻥ ﺑﺮﺍﻯ ﺗﺼﻮﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥﺑﺎﻋث = 5227;ﺪﻡ ﺍﻳﻤﺎﻥ ﺑﺨﺪﺍ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺣ&= #65176;ﻰ ﺑﺎﻋث ﻗﻬﻘﺮﺍ= 5259;ﺎﻯ ﮐﺎﺭﻣﺎﺋی ﻮ ﺍﻧﮑﺎﺭ ﺑﺴﻴﺎﺭﻯ اﻣﻮﺭﺷﻮﺩ ﮐﻪ ﺗﺎﮐﻨﻮﻥ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻮﺟﻮﺩ (ﻭﺍﻗﻌﻰ) ﺑﻮﺩﻩﺍﺳﺖ ﻭ(ﺣﻘﻴﻘﻰ)ﺑﺮﺗ&= #65198; ﺍﺯ ﻭﺍﻗﻌﻰ ﻧﺒﻮﺩﻩ ﺍﺳﺖ.ﭘس ﺍﻧﺴﺎ&#= 65253; ﺭﺍ به ﻨﻬﻠﻴﺰﻡ ﻭ ﭘﻮﭼﻰ ﺧﻮﺍﻫﺪ ﺑﺮﺩ. ﮐﻪ ﺍﻳﻦ ﺣﺎﻝ ﻭ ﻓﮑﺮﺑﺂﺗﺶ ﺷﺪﻳﺪ ﮐﺸﺎﻧﺪ&#= 65253; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻣﻮﺟﻮ&= #65193;ﻳّﺖ ﮐﻨﻮﻧﻰ ﺑﺴﻴﺎﺭ ﭘﻴﺸﺮﻓﺘﻪﺑﺸ= 5198; ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﭘﺎﺋﻴﻦ ﺗﺮ ﺭﺍ ﺑﺮﺑﺎﺩ ﻣﻴﺪﻫ&#= 65194;. ﮐﻪ ﺩﻗﻴﻘﺎ ﺷﺪ&= #65267;ﺪﺗﺮﻳﻦ ﻭﺿﻌﻰﻋﮑس ﺗﮑ= 5166;ﻣﻞ ﺳﻠﻮﮐﻰ ﻭ ﻳﺎﻓﺘﻦ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸ&#= 65176;ﺮﻯ اﺳﺖ.ﻳﺎ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻫﺮﭼﻪﺑﻴﺸﺘﺮ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯﻣﻴﺒﺎﺷﺪ.ﮐ= 5258; ﻭﺍﻗﻌﻴّﺎﺕ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺍﺳﺖ ﻭ ﺣﻘﺎﻳﻖ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺗﺤﻘﻖ ﻳﺎﻓﺘﻪ &= #1576;القوّهﻫﺎﻯ ﻧﻮع ﺒﺸﺮﻯ ﻟﺎﺯﻡ ﺯﻧﺪﮔﻰ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻫﺴﺘﻨﺪ.ﮐﻪ ﻣﺎ ﺍﺯ (ﻣﻮﺟﻮﺩﻳّﺖ ﭼ&#= 65260;ﺎﺭ ﺑُﻌﺪﻯ) ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﭼﻨﻴﻦ ﻣﻮﺟﻮﺩ&#= 65267;ّﺘﻰ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺗﺼﻮﺭ ﮐﻨﻴﻢ ﮐﻪ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ= القُدُس ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. ﻭﻫﻨﻮﺯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺣﻘﻴﻘﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮﺗﺎ ﺃﺑﺪ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻗﺎﺋﻢ ﻭ ﺭﺣﻤﺎ&= #65253; ﺗﺎ ﺍﻟﻠﻪ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ.ﻭ ﻫﺮﺑﺎﺭ ﺭﻭﺣﻰ ﺑﺎ ﻫﺮ ﺗﺠﻠّﻰ &= #65197;ﺳﻴﺪﻩ (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺁﻥ ﺗﺠﻠّﻰ ﺍﻟ&#= 65260;ﻰ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. = ﮐﻪ ﺍﻳﻦ ﺭﺍﺯ ﺁﻓﺮ&= #65267;ﻨﺶ ﻫﺴﺘﻰﻫﺎ ﻭ هم= 607; ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺍﻧﺴﺎﻥ ﺍﺳﺖﺗ&#= 65166; به (ﺧﻮﺩ ﺧﺪﺍﺋﻰ) ﺩﺭ ﮐﻤﺎﻝ ﻭﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﺪ، زیرا ﺧﻮﺩ ﺷﻨﺎﺳﻰ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﺍﺳﺖ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻳّﺎﺕ ﻣﺤﺴﻮسﻟﺎﺟﺮA= 249; ﺑﻮﺟﻮﺩ ﺍﺷﻴا= 569; ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭﺗﺸﮑﻴ&#= 65248;ﺎﺕ ﺍﻭﺭﮔﺎﻧﻴﻚ ﺁﻟﻰ ﺍﺟﺴﺎﻡ ﺯﻧﺪﻩ ﻣﻴﺮﺳﻴ&#= 65250;ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﺮﺍﮐﻤﺎﺕ ﻣﻮﺟﻮﺩﺍﺕ ﻇﺎﻫﺮﺍ ﻣﺎﺩﻩ ﻣﺎﻧﻨﺪ ﺃﻧﺒﻮﻩ ﺳﻨﮓ ﻭﺧﺎﻙ ﻣﻴﺮﺳﻴﻢﮐﻪﺗ= 5208;ﮑﻴﻞ ﮐﻮهﻫﺎ ﻭ ﮐﺮﺍﺕ ﻭ ﮐﻬﮑﺸﺎﻧﻬﺎ ﺭ&#= 65165; ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺳﺮﺍﺳﺮ ﺫﺭﺍﺕ ﺃﺗﻤﻰ ﻫﺴﺘﻨﺪ ﮐﻪﻫﺮﺃﺗﻢ ﺭﻭﺡ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ .= وَلی(ﺗﺮﺍﮐﻤᥴ= 6;ﺕ)ﭼﻮﻥ ﮐﻮﻫﻬﺎ ﻏﻴﺮ ﺣﻴﺎﺗﻰ ﻫﺴﺘﻨﺪﮐﻪ ﮐﻮ&#= 65257; ﺗﮑﺎﻣﻠﻰ ﻧﺪﺍﺭﺩ ولی ﻓﺮﺳﺎﻳﺶ ﺩﺍﺭ&#= 65193;.وَلی ﺃﺗﻤﻬﺎﻯ ﺁﻥ ﺗﮑﺎﻣﻞ خود ﺭA= 165; ﺩﺍﺭﻧﺪ.ﭼﻪ ﺩﺭ ﮐﻮﻩ ﻣﺘﺮﺍﮐﻢ ﺷﺪﻩ ﺑﺎﺷﻨﺪﻭﻳﺎ ﺍﺯ ﺁﻥ ﺟﺪﺍ ﮔﺮﺩﻧﺪ.ﻭ ﻳﺎ ﺍ= ﺯ ﺗﻦ ﺍﻧﺴﺎﻥ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺯ&#= 65255;ﺪﻩ ﻧﻴﺰ ﺟﺪﺍ ﮔﺮﺩﻧﺪ.وَلی ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺑﺎﺯ ﺑﺮﺍﻯ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﻏﻴ&#= 65198; ﺣﻴﺎﺗﻰﻭﺗﺮﺍ= 4400;ﻤﺎﺕ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﭼﻮﻥ ﮐﻮﻩ ﻭ ﺳﻨﮓ ﺑﺮﺍﻯ ﺁﻧﻬﺎ (ﺍﺷﮑﺎﻝ = ﻫﻨﺪﺳﻰ) ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ ﺍﻳﻦ ﺍﺷﮑﺎﻝ ﻫﻨﺪﺳﻰ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭﺗﮑﺎﻣﻠﻰ ﻧﻤﻰ ﺑﺎﺷﻨﺪ.ﻳﻌﻨﻰ ﺃﺷﮑﺎﻝ ﻫﻨﺪﺳ&#= 65264; ﻭﺟﻮﺩﻯ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻦ ﻣﺎ ﻣﻴﺒﺎﺷﻨﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺑﻦ ﺳﻴﻨﺎ ﭼﻮﻥ ﺃﺭﺳﻄﻮ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ ﻭ ﻫﺴﺘﻰ ﺭﺍﭼﻮﻥ ﻟﺎﻳﻪ ﻫﺎ ﻣﺎﺩﻯ ﻣﺘﺪﺍﺧﻞ ﻫﻢ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻫﺮ ﺳﻄﺤﻰ ﻧﺘﻴﺠﻪ ﺳﻄﻮﺡ ﻗﺒﻠﻰ ﺑﻮﺩﻩ ﻭ ﺗﮑﺎﻣﻞ ﺳﻄﻮﺡ ﻗﺒﻠﻰ ﺭﺍ ﻳﮑﺠﺎ ﺣﺎﺿﺮ ﻣﻴﺪﺍﻧﺪ.وَل®= 0;(ﺳﻄﻮﺡ ﻫﺴﺘﻰ)ﻫﻨﻮﺯ ب&#= 1575;لقوّهﻫﺎﻯ ﺁﻧﻬﺎ ﺗﺸﮑﻴﻞ ﻭﻣﺘﺤﻘّﻖ ﻧﺸﺪﻩ. ﻭ ﻣﺎ ﻧﻴﺰ ﺗﺪﺍﺧﻞ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺗﮑﺎﻣﻠ&#= 65264; ﺭﺍﺩﺭ ربّ ﺍﻟﻨﻮﻉ ﻣﻴﮕﻮﺋﻴم ﻮ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳ= ﻄﻮﺡ ﻧﻴﺎﻣﺪﻩ تحق¡= 7;ق ﺁﻧﻬﺎ ﺩﺳﺖ ﻧﺪﺍﺩﻩ. ﻣﮕﺮ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ = القُدُسﻭﮐﺴ&#= 65168; ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ (ﻧﻔس ﮐلّ) ﮐﻪ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ &= #65207;ﺎﻣﻞ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﻗﺒﻞ ﻧﻮﻉ ﺑﺸﺮ&= #65263;ﭼﻮﻥ ﮔﻴﺎﻩ ﻭﺣﺘی ا= 5255;ﻮﺍﻉ ﺃﺗﻤﻰ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻤﻰ ﻣﻴﺪﺍﻧﻴﻢ.ﮐﻪ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻴﻬﺎﻯ ﺭﻭﺣﻰ ﻫﺴﺘﻨﺪﻭﭼﻴﺰ= 5263; ﻫﻢ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ موجود ﻧﻴﺴﺖﮐﻪ ﺍﻧﺴﺎﻥ ﺗﺼﻮﺭ ﺫﻫﻨﻰ ﺍﻧﺘﺰﺍﻋﻰ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﺍﺭﺑﺎﺏ ﺍﻧﻮﺍ&#= 65225; ﺑﺎﻟﺎﺗﺮ ﻭﻓﺮﺍﻭﺍﻥ ﻓﻮق ﺒﺸﺮﻯ ﺑﺎ ﺍﻓﺮﺍﺩ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻳ&#= 65256;ﺪﻩ ﺁﻧﻬﺎﻫﻤﻴﻦ ﻣ&#= 65262;ﺟﻮﺩﺍﺕ ﺑﺸﺮﻯ ﻭ ﻗﺒﻞ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﮐﻪ ﺑﮑﻤﺎ&= #65245; ربّ ﺍﻟﻨﻮﻉ ﺑA= 208;ﺮﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺰﺭﮔﺘﺮﻯ ﺗﺎ &= #65165;ﺭﺑﺎﺏ ﺑﺎﻟﺎﺗﺮﺗﺎ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ربّ ﺍﻟA= 156;ﺭﺑﺎﺏ ﺩﺭ ﻳﻚ ﺗﺼﻮﺭ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺳﻴﻢ.ﮐﻪ ﻭﺣ&= #65194;ﺕ ﻭﺟﻮﺩ ﮐﻞّ ﻫﺴ&#= 65176;ﻰ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ.ﭘس ﻏﻴ&#= 65198;ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﻫﺴﺘﻰ ﮐﺴﻰ ﻭﭼﻴﺰﻯ ﻭﺟﻮﺩ &= #65255;ﺪﺍﺭﺩ. ﮔﻮﺋﻰ ﺳﻴّﺎﻟﻪ ﻭﺟﻮ= 5193; ﺃﺯﻟﻰ ﺗﺎ ﮐﻨﻮﻥ ﻭ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖﺑﺎﻳﺪ ﺑ&#= 65192;ﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺨﺪﺍﻭﻧ&#= 65194; ﺍﻟﻠﻪ ﮔﻔﺘﻪ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮﺗﻤﺎ= 5249; ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺭﺍ ﺗﺪﺑﻴﺮ ﻭﺍﺩﺍﺭﻩ ﻭ ﺗﺮﺑﻴﺖ ﺗﮑﺎﻣ&#= 65248;ﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﭼ&#= 65258; ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻳﺎ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻭ ﺳﻠﻮﮐی اﻧﺴﺎA= 253; ﻋﺎﻗﻞ ﻭ ﺍﻟﻬﻰ ﺷﺪﻩ ﺩﺭ ﺻﻔﺎﺕ.ﻭ ﻫﻤﻴﺸﻪ ﻣﺮﺑّ= 5268;ﺎﻥ ﭘﺎﺋﻴﻦ ﺗﺮ ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺗ&= #65256;ﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺍﺭﺑ&#= 65166;ﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺍﺟﺮﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ ﻫﻤﻴﻦ ﺭﺍ(ﻓﻄﺮ&= #65173; ﺍﻟﻬﻰ) ﻭﺣﺘﻰ (ﻓﻄﺮﺕ ﺳﺮﻧﻮﺷﺘﻰ)ﻫﺮ &= #65251;ﻮﺟﻮﺩ ﻭﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ&#= 64400;ﻪ ﻃﺮﺣﻬﺎﻯ ﺃﺑﺪﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺍﺟﺮ&= #65165; ﻣﻴﮑﻨﻨﺪ. ﻭ قدرت ﻣﺨﺎﻟﻔ᥵= 4; ﺍﻧﺴﺎﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﻳﻚ ﺍﺳﺘثنا ﺍﺳﺖ ﮐﻪ ﺧﻮﺩﺭ&= #65165; ﺑﺮﺍﻯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﮑﺮﺭ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ آنرا (ﺟﻬﻨّﻢ ﺟﻬﺎﻥ) ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮﺗ&#= 65198; ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺍﮔﺮ ﺩﺭ ﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭ&= #65255;ﺪ ﻧمی ﺪﺍﻧﻴﻢ. ﭘس ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭﮔﻴﺎﻫ&#= 65264; ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﭘﻴﺪﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﻩﺍﻧﺪ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺗﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ.ﮐﻪ ﻫﻴﭻ ﮐﺪﺍﻡ قَ= 583;ر اهمیّت ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ.ﮐ&#= 65258; ﺃﺗﻢ ﻭ ﭘﺸﻪ ﻧﻴﺰ ﺍﻳﻦ ﺗﺠﻠّﻰ ﺻﻔﺎﺕ &#= 65165;ﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ.ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻤﻮﺟ&#= 65262;ﺩﻳّﺖ ﺑﺮﺗﺮ ﻭ ﺍﻟﻬی ﺘﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻣﻴﺒﺎﺷﺪ ﺗﺎ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﻣﻴﺴﺮ ﻧﻮﻋﻰ ﺧﻮﺩ ﺑﺮﺳﺪ. ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﻬﻔﺖ ﺩﺭﺟﻪ ﺗ&= #64401;ﺎﻣﻠﻰ ﻭ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﻫﻔﺖ ﺷﻬﻮﺩ ﺑﺮﺳﺪ ﻭﻗﺘﻰ ﺑﻌﺮﺵ ﺭ&= #65187;ﻤﺎﻥﺮﺳﻴﺪ. ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺯ = ﺍﻣﺮﻭﺯ ﮐﺸﻒ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺸﻮﺩ. ﮐﻪ ﺁﻧﺎﻥ ﺭﺍ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮ&= #65207;ﺘﻪ ﮔﻮﻧﻪ ﻣﻴﮕﻮﺋﻴﻢ. ﺍﻟ&= #65170;ﺘﻪ ﺑﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺷﺎﻫﺪﺍ&#= 65253; ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑ&= #65166;ﺯ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﺒ&= #65248;ﻰﺩﺭ ﺗﺮتیب ﺑﺎﻟﻌʄ= 01;س ﺩﺭ( ﻗﻮس ﻧﺰﻭﻝ) ﻭ( ﻣﺮّة ﺍﺧﺮﻯ) ﺑﻘﻮﻝ محمد در= ; ﻗﺮﺁﻥ ﺩﺍﺭﻧﺪ. ﮐﻪ ﭘﻴ= ﺎﻣﺒﺮﮔﻮﻧﻪ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺩﻩ ﺩﺭ ﺻﺪ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺷﺪﻩﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺎ ﺃﺑﺪ ﺑﺘﺪﺭﻳﺞ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻤﺎﻡ ﺻﻔﺎﺕ ﻏﻴﺮ ﺍﻟﻬﻰ ﻳﺎ ﻧﺴﺒ&= #65176;ﺎ ﺍﻟﻬﻰ ﺗﺒﺪﻳﻞ ﺑﺼﻔﺎﺗﻰ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﮔﺮﺩﻧﺪ.ﮐﻪ ﻫﺪ&= #65233; ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺍﻧﺴﺎﻥ ﻭ ﺳﺮﺍﺳﺮ ﻫﺴﺘﻰ ﻫﻤﻴﻦ ﺍﺳﺖ.ﻭ ﺍﮔﺮ ﮐﺴﻰ قَد= 14;ر ﻣﻘﺎﻡ ﮐﻨﻮﻧﻰ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺪﺍﻧﺪ.ﻭﺍﻟّ= 5166; ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258; ﻫﺎ ﺧﻮﺍﻫﺪ ﮐﺮ&= #65193;. ﺯﻳﺮﺍﻋﺎﻗﺒﺖ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤ&#= 65174; ﺃﺗﻤﻰ ﻧﻴﺰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ = ﺷﻬﻮﺩ ﺭﻭﺡ القُدُس = ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ &= #65169;ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻤﮑﻦ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯﺍﮐﻨﻮﻥ &#= 65197;ﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻣﻴﺒﺎﺷﺪﺁﻧﮕ= 5166;ﻩ ﭘس ﺍﺯ ﺍﻳﻦ ﮐﻤﺎﻟﺎﺕ ﻧﻮﻋ&#= 65264; ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﻣﻌﺎﻧﻰ ﺣﻘﻴﻘی ﺘﺮ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﺑﺎﻳﺪ ﺩﺭﻙ ﺷﻮﻧﺪ. ﻭﺍﮔﺮ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺑﻔﺮﺽ ﻣﺤﺎﻝﺗ&#= 65252;ﺎﻣﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺭﺳﻴﺪﻧﺪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﻋ&= #65200;ﺭﺍﺋﻴﻞﮐﻪ ﺗﺤﻘﻴﺮ ﻣﻘﺎﻡ &= #65165;ﺳﺮﺍﺋﻴﻞ ﻭ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﺭﻓﺘﻦ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ &= #65191;ﻮﺍﻫﺪ ﻣُﺮﺩ. ﺁﻧﮕﺎﻩ ﭼﻴﺰﻯ ﻫﻢ ﺑﺮﺍﻯ ﻫﺴﺘﻰ ﻭﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﻭ ﺗﻤﺎﻡ ﻓﻀﺎﻯ ﺧﺎﻟﻰ ﻧﻴﺰ ﻣﻌﻨﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷ&#= 65174; .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻤﺎﻡ ﺍﻳﻦ ﺗﺼﻮﺭﺍﺕ &= #65165;ﺯ ﻣﻔﺎﻫﻴﻤﻰ ﮐﻪ ﮔﻔﺘﻪ ﺷﺪ ﺗﻨﻬ&= #65166; ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ.ﮐﻪ ﺍﺯ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻏﻴﺒﻰ ﻧﺎﺩﻳﺪ&#= 65257; ﻣﻮﺟﻮﺩ ﻭﻳﺎ ﺣﺘﻰ ﻧﻴﺎﻣﺪﻩ &= #65169;ﻮﺟﻮﺩ ﭼﻪ ﺭﺳﺪ ﺑﮕﺬﺷ&= #65176;ﻪ ﻫﺎﻯ ﺃﺯﻟﻰ ﻣﻴ&= #65170;ﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺭﺍ ﻓﻠﺴﻔﻪ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺩﺭ&= #1578;صوّف ﺍﻳﺮﺍﻧﻰﺑﺮﺗ= 5198;ﻳﻦ ﻭﺿﻮﺡ ﺁﻥ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﺗﺼﻮﻓﻬﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﺮﻓﺎﻥ ﺍﻧﺒﻴ&#= 65166;ﻯ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﻗﺒﻞ ﺍﺯ محمّد ﺩﺭ ﻫﻤﻴﻦ ﻣﺴﻴﺮ ﻫﺴﺘﻨﺪ ﻭﺗﻨﻬﺎ ﺗﻔﺎﻭﺕ ﺩﺭ ﺷﻬ&= #65262;ﺩ ﺁﺧﺮ ﺁﻧﻬﺎ ﺍﺳﺖ.ﺯﺭﺩﺷﺖ ﻭﺯﺭﺩﺷﺘﻴﺎﻥ ﺗﺎ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡﻭ ﻣﺴﻴﺤﻴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗ&= #65166; ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢﻭ محمّد= ;ﻳﺎﻥ ﮐﺎﻣﻞ ﺻﻮﻓﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ.ﺗﺎ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪ&#= 65261;ﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻮﺭ ﻫﻔﺘﻢ ﺭ&= #65187;ﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ.ﻭ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ رب= 617; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺗ&= #65166;ﺃﺑﺪ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺍﺩ= 5165;ﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.&= #1608;َلی ﺷﺮﻁ ﺭﺳﻴﺪﻥ ﺑﺂﻥ ﺳﻌﺎﺩﺗﻬ&#= 65166; ﻭﺗﻮﻓﻴﻘﺎﺕ ﺷ&#= 65260;ﻮﺩﻯﺍﻣﺮﻭﺯ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍ= ﻧﺴﺎﻧﻰ ﺩﻳﻨﺪﺍﺭ ﻭﻣؤﻣﻦ ﻭ ﺧﺪﺍ ﺷﻨﺎس ﺧﻮﺍﻫﺪ &#= 65169;ﻮﺩ. ﺑﻘﻴﻪ (ﺑﺪ ﺩﻳﻨﺎﻥ) ﻗﺸﺮﻯ = ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺑﺪﻭﻥ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﺳﻴﻠﻪﺍﻯ ﺍﻟﻬﻰ ﺟﻬﻨّﻤﻰ ﻣﻴﺒﺎﺷﻨﺪ.ﻭﺗ&#= 64401;ﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎﻯ ﺣ&#= 65240;ﻴﺮﺩﺭ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺩﺭﺩﻧﺎﻙ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺟ&= #65260;ﻨّﻤﻰ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ.&= #65261; ﺳﺎﻟﮑﺎﻥ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺎﻫﺮ ﻗﺪﻡ ﭘﻴ&= #65208;ﺮﻓﺖ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰﺧﺪﺍﻭﻧ= 5194; ﻧﻴﺰ ﺩﻩ ﻗﺪﻡ ﺟﻠﻮ ﻣﻴﺂﻳﺪ. ﺗﺎ ﺳﺎﻟﻚ ﺯﻭﺩ&= #65175;ﺮ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑ&= #65198;ﺳﺪ. ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺑﻴﺶ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﻧﻔ&= #1587; ﻧﮑﺮﺩﻩﮐﻪ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺩﺭ(ﺣﺪّ ﮐﻔﺎﻳﺖ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ)ﻭ(ﺣﺘﻰ ﺃ= ﻋﻠﻢ) ﺍﻟﻬﻰ ﺧﻮﺩ(ﺑِ&#= 65194;ﺍﻯ)ﺗﻐﻴﻴﺮ ﺳﺮﻧﻮﺷﺖ ﻣﻌﺼ&#= 65262;ﻣﻴّﺖ ﺭﺍ ﺑﺸﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺪﻫﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻳّﺎﺕ ﻣﺤﺴﻮس ﺯﻧﺪﻩ ﺩﺍﺭﺍﻯ ( ﻧﻔس ﻧ= ﺒﺎﺗﻰ ﻭﺣﻴﻮﺍﻧﻰ) ﮐﻪ ﺭﺷﺪ ﻭﺗﮑﺎﻣﻞ ﺁﻧﺮﺍ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻗﺪﻳﻢ ﻣﺒﺎﺣث= 740; ﻣﻄﺮﺡ ﺷﺪﻩ ﮐﻪ ﺗﻄﺒﻴﻖ ﺑﺎ ﺩﺍ&= #65193;ﻩ ﻫﺎﻯ ﻋﻠﻤﻰ ﺩﺭ ﺃﺗﻢ ﺷﻨﺎﺳﻰ ﻭ ﮊﻧﺘﻴﻚ ﺷﻨﺎﺳ&#= 65264; ﻭ ﺭﻭﺍﻥ ﺷﻨﺎﺳ&= #65264; ﻧﺴﺒﺘﺎ ﭘﻴﺸﺮﻓﺘﻪ ﻭﻗ&#= 65166;ﺑﻞ ﺍﻋﺘﻤﺎﺩ ﻧﻤﻰ ﮐﻨﺪ. ﮔﻮﺋﻰ ﺍﻃﻔﺎﻝ ﻳﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰﺩﺭ ﺑﺎﺭﻩ ﺭﻭﺍﻥ ﻭﺟﺎﻥ ﺻﺤﺒﺖ ﮐﻨﻨﺪ. ﮐﻪ ﺗﺸﺒﻴﻬﺎﺕ ﻭ ﺗﻤثیلاﺕ ﺳﺎﺩﻩﺍﻯ ﺩﺍﺭ&#= 65255;ﺪ. ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﺟﺴﺎﻡ ﺯﻧﺪﻩ ﻧﻴﺰ ﺍﺯ ﺗﺮﮐﻴ&= #65170;ﺎﺕ ﻣﻌﺪﻧﻰ ﻭ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﺗﺸﮑﻴﻞ ﺷﺪﻩو= 614;لی ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﺻﻮﺭﺕ &= #65255;ﻮﻋﻰ ﻫﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩﮐﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎ&#= 65255;ﻰ ﺟﻨﻴﻦ ﻣﻴﺒﺎﺷﺪﮐﻠّA= 268;ﺎﺕ ثاﺑﺖ ﺑﺮﺍﻯ ﺻ= 5262;ﺭﺕ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻭﺗﺎ ﻭﻗﺖﻣﺮﮒ ﺭﺍث= 575;بت ﺍﺳﺖ.وَلی ﺍﻳʌ= 54; ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰﺧﻮﺩ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻭ ﺍﺩﺍﺭﻩ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ.ﮐﻪﻣﺪﺑّ= 5198;ﺍﻥ اﻟﻬی ﺴﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺭﻭﺡ ﺭﺍ ﻣﻴﮕﻮﺋﻴﻢ.&= #64400;ﻪ ﭘس ﺍﺯ ﺳﻠﻮﻙ ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹ ﺩﺭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭﺑﺎ&#= 65199;ﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻳﻦ ﺭﻭ&= #65185; ﺍﻟﻬﻰ ﺍﺩﺍﺭﻩ ﮐﻨﻨﺪﻩ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎ&#= 65255;ﻰ ﺍﺳﺖ.ﮐﻪ ﻣﺎ ﮔﺎﻫﻰ ﺍﻳﻦ ﺭﻭﺍﻥﺮﺍ ﺿﻤﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ ﭘﺎﺋﻴﻦ ﺗﺮ ﻧﻴﺰ ﮊﻧﺘﻴ&= #65242; ﺭﻭﺣﻰ ﻣﻮﺟﻮﺩ ﺭﺍ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﻰ ﺗﺸﮑ&#= 65268;ﻞ ﻣﻴﺪﻫﺪ.ﻭ ﻫﻨﻮﺯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑُ&#= 65228;ﺪ ﭼﻬﺎﺭﻡ ﻣﻮﺟﻮﺩﻳّﺖ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﻮﻟﺎﻳﺖ ﺷﺸﻢ &= #1605;حمّدﻯ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ.ﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻭ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯﻳﻚ ﺭﻭﺡ ﺩﺭ ﻧﻄﻔﻪ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪ.ﮐﻪ ﺍﺑﻌﺎﺩ ﻭﺟﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﭘﻨﺞ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﻭ ﻫﺰﺍﺭ(ﺑﻌُﺪﻯ) ﺁﻳﻨﺪﻩ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺩﻭﺭ ﺗﺮ ﺃﺑﺪﻯﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ ﺗﺎ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺑ&= #65256;ﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺳﻴﺪ. ﮐﻪ ﺩﺍﺭﺍﻯ ﺑﻰ ﻧﻬﺎﻳﺖ (ﺍﺑﻌﺎﺩ ﻭﺟﻮﺩ) ﻣﻴﺒﺎﺷﺪ.ﮔﻮﺋ&#= 65264; ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﺻﺪﺩ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﺍﺳﺖ وَلیﻫﺪ᥻= 3; ﺧﺪﺍﻭﻧﺪ ﺩﺭ فرﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻫﻤﻴﻥ اﺳﺖ. ﮐﻪ ﺗﺎﺯﻩ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ (ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺭﺳﻴﺪﻩ ﻧﺸﺪﻩ ﺍﺳﺖ ﮐﻪ ﻧﺨﻮﺍﻫﺪ ﺷﺪ.ﮐﻪ ﺭﻭﺣﻰ ﺑ= ﺘﻮﺍﻧﺪ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴ&= #65176;ﻰ ﻫﺎ ﻭﺍﺯ (ﻣﻮﺟﻮ= ﺩﻳّﺖ ﻣﺎﻫﻮﻯ) ﺑﻴﺮﻭﻥ ﺑﺮﻭﺩ.ﭼﻪ ﺑﻌﺪﻡ ﺩﺭ ﺣﻘﺎ&= #65197;ﺕﻭ ﭼﻪ ﺩﺭ(ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ) ﺩﺭ ﺃ= ﺑﺪﻳّﺖ ﮐﻪ ﻭﺍﺭﺩ ﺟﻬﺎﻥ(ﻫﺎﻫﻮﺕ ﻋﻤّاء) ﺧﺪﺍﻭA= 255;ﺪ ﺍﻟﺒﺎﻃﻦ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﺨﺎﺭ= 5181;(ﻫﻮ) ﺷﻮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻓﻠﺴﻔﻪ ﻗﺪﻳﻢ ﺍﺯ ﺳﻪ ﻧﻴﺮﻭﻯ ﺣﻴﻮﺍﻧﻰ ﻏﺎﺫﻳّﻪ ﻭ ﻣﻨﻤّﻴﻪ ﻭﻣﻮﻟّﺪﻩ ﮔﻔﺘﻪﺍﻧﺪ.ﮐﻪ ﻧﻴﺮﻭﻯ(ﻏﺎﺫﻳ&#= 1617;ﻪ)ﮐﻪﺑﺸﮑﻞ ﻏﺬﺍ ﺑﺎﺷﺪ.ﺑﻨﺎﻡ ﻧﻴﺮﻭﻯ<span style=3D'mso-spacerun:yes'>  </span>هاﻯ (ﺟﺎﺫﺑﻪ ﻭﻣﺎﺳﮑﻪ ﻭ ﻫﺎﺿﻤﻪ ﻭ ﺩﺍﻓﻌﻪ) ﮔﻔﺘﻪ&= #65165;ﻧﺪ ﮐﻪ ﻳﻚ ﻃﺒﻘﻪﺑ&= #65256;ﺪﻯ ﻧﻬﺎﺋی ﺒﺎﺷﺪ.ﻭﺍﻟّﺎ ﻣﺠﻤﻮﻋﻪ ﻋﻤﻠ&#= 65268;ّﺎﺕ ﺣﻴﺎﺗﻰ ﻏﺬﺍﺋﻰ ﺧﻮﺩ ﺑﺤث ﺑﺴﻴﺎﺭ ﺩﺭﺍﺯ ﺍﻃﺒﺎ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻫ&= #65256;ﻮﺯ ﭘﻴﺸﺮﻓﺖ ﻗﺎﺑﻞ ﺗﻮﺟّﻬﻰ ﻧﮑﺮﺩﻩﺍﻧﺪ.ﻭ &= #65165;ﻧﺴﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﺑﺪﻥ ﺧﻮﺩ ﭼﻪ ﺭﺳﺪ ﺑﻤﮑﺎﻧﻴﺰﻡ ﺫﻫﻦ ﻳﺎ ﻣﮑﺎﻧﻴﺰﻡ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﺧﻮﻳﺶ ﺳﺮ ﺩﺭ ﺑﻴﺎﻭﺭﺩ.ﻭ ﻣﮑﺎﻧﻴﺰﻡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﮐﻪ ﺭﻭﺡ &= #65165;ﻟﻬﻰ ﺷﺪﻩ ﺍﻭﻟﻴﺎ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩﺍﻧﺪﺗ= 5166; ﺣﺪّﻯ ﺁﺷﻨﺎئ= 40; ﻧﺴﺒﻰ ﮐﻪ ﺟﺎﻯ ﺧﻮﺩ ﺩﺍﺭﺩ ﻭ ﻗ= ﺎﺑﻞ ﻓﻬﻢ ﻣﺎ ﻭ ﺣﺘﻰ ﺍﻧﻮﻉ ﻋﺎﻗﻠﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻧﺨ&= #65262;ﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﺯ (ﺫﺍﺗﻴّﺎﺕ) ﺻﺤ&= #65170;ﺖ ﻧﮑﻨﻴﺪ. ﻧﻔس ﺣ&= #65268;ﻮﺍﻧﻰ ﺭﺍ ﺩﺍﺭﺍﻯ ﺩﻭ ﻧﻴﺮﻭﻯ ﻣﺤﺮﮐﻪ ﺟﺴﻤﺎﻧﻰ ﻭﻧﻴﺮﻭﻯ ﺩﺭّﺍﮐﻪ ﺫﻫﻨ= 5264; ﻭ ﺗﺨﻴّﻞ ﻭ ﺗﻔﮑّﺮ ﮔﻔﺘﻪﺍﻧﺪ.ﮐﻪ ﺑﺮﺭﺳﻰ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﺩﺭ ﻋﻠﻮﻡ ﺗﺠﺮﺑﻰ ﺍﻧﺴﺎﻧﻰ ﺑﺠﺎﺋﻰ ﻧﺮﺳﻴ&#= 65194;ﻩﺍﺳﺖ.ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻧﺮﺳﻨﺪ.ﻣﮕﺮ ﺃﻧﺪﮐﻰ ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺣﺎﻓﻈﻪ ﻭ ﻫﻮﺵ ﺗﺼﻮﺭﺍﺗﻰ ﺩﺍ&#= 65197;ﻧﺪ.وَلی ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻋﻤﻠﺎ ﺧﻮﺍﻫﻨﺪ ﺩﺍﻧ&#= 65204;ﺖ ﮐﻪ ﺟﻬﺎﻥ ﺫﻫﻨ&= #65264; ﺧﻮﺩﺁﮔﺎﻩﺩﺭ ﺑﺮﺍﺑﺮ ﺟﻬﺎﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﭼﻴﺰﻯ ﻧﻴﺴﺖﮐﻪ ﻧﻘﺸﻰ ﻗﻄﻌﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻧﻴﺮﻭﻫﺎﻯ ﮐﺸﺶ ﻭ ﺳﻤﭙﺎﺗﻴﻚ ﺩﺭ ﺗﺨﻴّﻞ ﻭ ﻧﻴﺰ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺻﻔﺎﺕ ﺗثبیت ﺷﺪﻩ ﺩﺭ ﺍﻧﺴﺎﻥﻣﺎﻧﻨ= 5194; ﺍﻧﻌﮑﺎس ﺷﺮﻃ= 740; ﻮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻴﺠﺎﻧﺎﺕ ﻭ ﻣﺸﮑﻠﺎﺕ ﺭﻭ&= #65165;ﻧﻰﮐﻪ ﺩﺭﺑﻴﻤﺎﺭﺍﻥ ﻣﺤﺴﻮس ﺗﺮ ﺍﺳﺖ.وَلی ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻢ ﻭﻋﺎﻗﻞ ﻣﺤﺴﻮس ﻧﻤﻴﺒﺎﺷﺪ. (ﻧﻔ= س ﻧﺎﻃﻘﻪ)ﺍﻧﺴﺎ&#= 65253; ﺑﺮﺗﺮ ﺍﺯ ﻧﻔس &= #65255;ﺒﺎﺗﻰﻭنفس ﺣﻴﻮﺍﻧﻰ ﻋﻤﻠﺎ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻧﺎﻃﻖ &= #65261;ﮔﻮﻳﺎﻯ ﺑﺎﻟﻎ ﺟﺴﻤﻰ ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻣ&= #65240;ﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ. ﻭ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺠﻠﻴﻪﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﺑﺸﺮ ﺩﺭ ﻗﻮس ﺻﻌﻮﺩﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻟﺎﻣﻴﺮﻭﻧ= 5194;.ﻭ ﺩﺭ ﻗﻮس ﻧﺰﻭﻝ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻫﻔﺖ ﺷﻬﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﻣﺎﻫﻴ&#= 1617;ﺖ ﺁﻧﭽﻨﺎﻧﻰ ﺁﻥ ﺩﮔﺮﮔﻮﻥﻭ ﺑﺪﺳﺖ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﻭ ﺑﻤﺎﻫﻴّﺖ ﺭﻭﺡ ﺍﻟﻬﻰ(ﺑُ&#= 65228;ﺪ ﭼﻬﺎﺭﻡ)ﻭﻧﻔس &#= 65251;ﻄﻤﺌﻨّﻪ ﻭ ﻧﻔس ﻧﺎﻃﻘﻪ ﻧﺎﻃﻖ ﺍﻟﻬﻰﮐﻪ(ﻗﺮﺁ&#= 65253; ﻧﺎﻃﻖ) ﻣﻴﺸﻮﻧﺪ.ﮐﻪ ﺩﺭ (ﻫﻤﺰﺍﺩ ﻭﺭﻭﺡ ﺍﻟﻬﻰ) ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﻮﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ.ﮐﻪ ﻫﻤ&= #65166;ﻥ ﻧﺰﻭﻝ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﻣﻠﺎﺋﻚ ﻣﺮﺑﻮﻃﻪ ﺩﺭ ﺷﺐ قَدَرﺑﺪﻝ= ; ﺍﻧﺴﺎﻥ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻳﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺷ&= #65256;ﻴﺪﻥ ﻣﻄﺎﻟﺒﻰ ﺩﺭ ﺑﺎﺭﻩ ﺁﻥ ﺑﺮﺍﻯ ﺷﻨﻮﻧﺪ ﺑﺎﻭﺭ ﮐﺮﺩﻩ ﻧﻴﺰﺳﻮﺩﻯ ﺗﮑﺎﻣﻠﻰ ﻣﻬﻤّﻰ ﻧﺪﺍﺭﺩ.ﮐﻪ ﺯﻣ&= #65268;ﻨﻪ ﺍﻓﮑﺎﺭ ﺟﺎﻫﻠﺎﻧﻪ ﻓﺮﺍﻭﺍﻥ ﺣﺎﮐﻢ ﺑﺮ ﺗﻔﮑّﺮ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻫﺮﮐﺴﻰ ﮐﻪ(ﻧﻔس ﻭﻋﻘﻞ ﻟﻮّﺍﻣﻪ) ﻧﻘّﺎﺩ ﺧﻮﻳش = 5193;ﺍﺭﺩﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﺍﺟﺮﺍﻯ ﺍﻋﻤﺎ&#= 65245; ﺳﻠﻮﮐﻰ ﻭﺗﺰﮐﻴﻪ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ ﺑﺎ&#= 65267;ﺪ ﺑﺮﻭﺩ ﻭﺧﻮﺩ ﺑﺒﻴﻨﺪ.ﻭ ﺷﺨﺼﺎ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻴ&= #65256;ﺪﮐﻪ ﭼﮕﻮﻧﻪ ﺭﻭﺣﻰ &= #65165;ﻟﻬﻰ ﻣﻴﺸﻮﺩﮐﻪ ﻫﻤﺰﺍﺩ ﺍﻟﻬﻰ ﺷﺨﺺ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺍﮔﺮ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻓﻠﺴﻔﻪ ﮔﺬﺷﺘﮕﺎﻥﺩﺭ ﺑﺎﺭﻩ ﻫﺴﺘﻰ ﻃﺒﻴﻌﺖﻭ ﺍﻧﺴﺎﻥ ﭼﻪ ﺭﺳﺪ ﺑﻬﺴﺘﻰ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺻﺤﺒﺖ ﮐﻨﻴﻢﻋﻤﻠﺎ ﺳﻮﺩﻯ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺍ&#= 65263; ﻣﺎ ﻧﺪﺍﺭﺩ. ﻭﻣﻌﻠﻮﻣﺎﺕ ﻧﻴﺰ ﮐﺎﻣﻠﺎ ﺩﻗﻴﻖ ﻭﻋﻠﻤﻰ ﻧﻴﺴﺘﻨﺪ.ﻣﮕﺮ ﺩﺭ ﺳﺎﻟﻚ ﮐﻪ ﻋﻤﻠﺎ ﺩﺭ ﻭﺟﻮﺩ ﺧﻮﺩﺩﺭ ﺧﻠﺎﻝ ﺩﻭﺭﻩ ﺳ&= #65248;ﻮﻙ ﻭ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻭ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺑ&#= 65262;ﻃﻪ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺷﺎﻳﺴﺘﻪ ﻣﻘﺎﻡ ﺟﺪﻳﺪﻯ&#= 65166;ﺯ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﭼﻮﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺩ&#= 65197; ﻭﺟﻮﺩ ﺧﻮﺩﻭ ﺑﻬﺘﺮ ﻧﻘﺶ ﻣﺮﺍﺗﺐ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰﻭ ﺣﺘﻰ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫ&#= 65194; ﺷﻨﺎﺧﺖ.ﭘس ﻃﺮﺡ ﺍﺻﻄﻠﺎﺣﺎﺗﻰ ﭼﻮﻥ ﻧﻴﺮﻭﻫﺎ&#= 65263; ﻋﺎﻣﻠﻪ ﻭ ﻋﺎﻟﻤﻪ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﻀﺒﻴّA= 258; ﻭ ﻧﻈﺎﻳﺮ ﺁﻥ ﺍﺯ ﻓﻠﺴﻔﻪ ﻗﺪ&= #65267;ﻢ ﺩﺭ ﻳﻚ ﻧﻈﺮﻳﻪ ﺟﺪﻳﺪ ﻋﺮﻓﺎﻧﻰ ﺑﻄﻮﺭ ﻋﻠﻤﻰ ﺗﺮ ﻭ ﺣﺘﻰ ﻋﺮﻓﺎﻥ ﻃﺒّﻰ ﺭﻭﺍﻧﺸﻨﺎﺳﺎ= 5253; ﻣﻌﺘﻘﺪ ﺑﺮﻭﺡ ﭼﻮﻥ ﺑﺮﮔﺴﻮﻥ ﻭ ﻳﻮﻧﮓ ﻣﻴﺘﻮ&= #65165;ﻥ ﻧﺘﻴﺠﻪ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺗﺼﻮﺭ ﮔﺮﻓﺖ ﮐﻪ ﺷﺎﻳﺪ ﮐﻤﻚ ﮐﻨﺪ ﺍﻧﺴﺎﻥ ﺑﻔﮑﺮ(ﺍﻫﻤﻴّ= 5174; ﺳﻠﻮﻙ ﺍﻟﻬﻰ)ﻭ ﺍﻗﺪﺍﻡ ﺷﺨﺼﻰ ﺑﺮﺍﻯ ﺃﺑﺪﻳّﺖ ﺑﻬﺘﺮ ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ.ﻭ ﺑﻬﺘﺮ ﺍﺳﺖ ﺗﻤﺎﻡ ﺍﻳﻦ ﻧﻴﺮﻭﻫﺎﻯ ﻣﺨ&#= 65176;ﻠﻒ ﺭﺍﺩﺭ ﺳﻤﺒﻮﻝ و اصطلاح (ﻣﻘﺎﻡ ﻋﻘﻞ) ﺩﺭ ﺁﻭﺭﻳﻢ.ﮐﻪ ﻗﺒﻠﺎ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺩﺍﺷﺘﻪﻭﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎ&#= 65199;ﻯ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﻋ= ;ﺮﻓﺎ ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﻘﺎﻡ ﺣﻴﻮﺍﻧ&#= 65264; ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺘﺪﺑﻴ= 5198; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﭼﻨﺎﻥ ﻧﻴﮑﻮ ﻣﻴﺸﻮﺩ ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺍ= ﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #1608;َلی ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﺣﺘﻤﺎﻟﻰ ﺩﻳﮕﺮ ﻣﻴﺸﻮﺩ.ﻭﺧﻮﺩ &= #65267;ﮑﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺎﺩﻳﺪﻩ ﺩﻳﮕﺮﺍﻥوَلی ﺩﻳﺪﻧﻰ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ &= #65191;ﺪﺍﻭﻧﺪ ﻣﻴﮕﺮﺩﺩ.ﺯﻳﺮ&#= 65165; ﺷﺎﻫﺪ ﻫﺮ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﺁﺧﺮ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ&#= 65257; ﺩﺭ ﻣﻘﺎﻟﺎﺕ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩ&#= 65193;ﺭ ﺣﺪ ﺍﻃّﻠﺎﻉ ﻋ&#= 65198;ﻓﺎﻧﻰ ﻭ ﺩﺍﺩﻩ ﻫﺎﻯ ﻋﻠﻤﻰﺗﺸﺮﻳﺢ ﻟﺎﺯﻡ ﺷﺪﻩ.ﮐﻪ ﺑﻘﺼﺪ ﮐﻤﻚ ﺑﺨ&= #65262;ﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﺑﺮﺍﻯ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﻭ ﺑﻴﺸﺘﺮﺑﺎﺷﺪ. ﻭ ﻧﻪ ﺍﻳﻨﮑﻪ ﻗﺼﺪ ﺗﺪﺭﻳس ﻭ ﺗﻌﻠﻴﻢ ﻓﻠﺴﻔﻪ ﻭ ﻋﻠﻮﻡ ﺭﺍ ﺩﺍﺷ&= #65176;ﻪ ﺑﺎﺷﻢ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺩﺭس ﻋﺮﻓﺎ&#= 65253; ﻧﻈﺮﻯ ﺑﺪﻫﻴﻢﻳﺎ ﺷﺮ&#= 65185; ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺳﺮﺍﺳﺮ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺭﺍ ﮔﻔﺘ&= #65258; ﺑﺎﺷﻴﻢ.ﮐﻪ ﻫﺮﮐس ﺩﺭ ﺳﻠﻮﻙ الهی ﺍﺣﻮﺍﻝ ﺧﺎﺹ ﺧ&= #65262;ﺩﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﺩﺭ ﮐﻠّﻴﺎﺕ ﺷﺒﻴﻪ ﺑﻬﻢ ﻫﺴﺘﻨﺪ.ﻭ ﺍﻟّﺎ ﺑﻴﺸﺘﺮ ﺧﺴﺘﻪ ﮐﻨﻨﺪﻩ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻧﻨﺪﻩ ﻣﻴﺒﺎﺷﺪﮐﻪﺑ= 5194;ﻭﺭ ﺍﺯ ﺍﻫﻤﻴّﺖ ﺳ&#= 65248;ﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ.ﻭ ﻟﺬﺍ ﻧﺎﭼﺎﺭ ﻣﺒﺎﻟﻐﺎﺕ ﻣﺎ&#= 65255;ﻨﺪﻯ ﺍﺯ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﻣﻴﺸﻮﺩ.ﻳﺎ ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍ&#= 65163;ﻴﺎﻥ ﺟﻬﻨّﻤﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﻣﺒﺎﻟﻐﻪ ﺻﻮﺭﺕﻣﻴﮕﻴﺮ= 5193; ﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﺭﺍ ﺑﺨﻮﺩ ﺑﻴﺎﻭﺭﺩ. ﻭﺣﺘﻰ ﺗﮑﺎنی ﺒﺪﻫﺪ ﮐﻪ ﭼﻪ ﺧﻄﺮﻯ ﺩﺭ ﭘﻴﺶ = ﺩﺍﺭﺩ ﻭﭼﻪ ﺍﻣﺘﻴﺎﺯ&#= 65165;ﺕ ﻭﺟﻮﺩﻯ ﺍﻣﺮﻭﺯ ﻭ ﺁﻳﻨﺪﻩ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﺒﺤث ﺩ= ﻳﮕﺮ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻣﺸّاء ﮐﻪ ﻋﻨﻮﺍﻥ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎ&#= 65251;ﻰ ﻭ ﺣﺘﻰ ﻣﺴﻴﺤﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﻣﻮﺿﻮﻉ ﺍﻟﻬﻴ&#= 1617;ﺎﺕ ﺍﺳﺖ ﮐﻪ ﺑﺎ ﻣﻔﻬﻮﻡ ﺍﻟﻬﻴّﺎﺕ ﺃﻫﻞ ﮐﻠﺎﻡ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗ&#= 65208;ﺮﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺗﻔﺎﻭﺕ ﺍﺳﺎﺳﻰ ﺩﺍﺭﺩ.ﮐﻪ ﺍﺯ ﻣ= ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮ ﺍﺳﺎس ﺍﺻﻮﻝ ﻋﻠﻤﻰ ﻭﻓﻠﺴﻔﻰ ﺑﺎﻳﺪ ﻃﺮﺡ ﮐﺮﺩ.ﮐﻪﺟﻨﺒﻪ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮔﺮﭼﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﻣﻔﻬﻮﻡ ﺍﻟﻬﻴّﺎﺕ ﻭﺣﻘﻴﻘﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 65169;ﺮ ﺍﺳﺎس ﺍﺻﻮﻝ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻣﺎﺩﻯ &= #65251;ﻄﺮﺡ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮔ&#= 65198;ﭼﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰﻣﻔﻬﻮ= 5249; ﺍﻟﻬﻴّﺎﺕ(ﺣﻘ= 5268;ﻘﺖ ﺑﻴﺸﺘﺮ ﺍﺯ ﻭﺍﻗﻌﻴّﺎﺕ) ﺁﻧﺎﻥ ﺩﺍﺭﺩ.ﻭ ﻫﻨﻮﺯ ﺑﺤﻘﻴﻘﺘﻬﺎﻯ ﻋﻤﻴﻖ ﺗﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻧﻤﻴﺮﺳﺪ. ﺩﺭ ﻭﺍﻗﻊ ﺍﻟﻬﻴّﺎﺕ ﻫﻤ= 5166;ﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﺮﻳﻚ ﺑ&= #65198;ﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻃﺮﻳﻘﺖ محمّد= ;ﻯ ﻭتصوّف ﺍﻳﺮﺍ= ;ﻧﻰ ﻣﻄﺮﺡ ﺍﺳﺖ.ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ ﺑﺮﺳﺪﮐﻪ ﺍﺯ ﻭﻟﺎﻳﺖ ﺑﺎﻟﺎﺗﺮ ﻣﻬﺪﻭﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭﺷﺎﻫﺪ= 5165;ﻥ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵربّ ﺑﺮﺗʋ= 98; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺎﻳﺪﮔﻔﺖ. ﮐﻪ = ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺍﺯﻧﻮﺭﺭﺣﻤﺎ= 5253; ﻭﻋﺮﺵ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮﻭﻋﻘ= 5248;ﻬﺎﻯ ﻋﻈﻴﻢ ﻣﺮﺑﻮﻃﻪﺧﻮﺍ= 5259;ﻨﺪ ﺭﺳﻴﺪ. ﮐﻪ ﺑﺎﻳ= ﺪ ﺑﺠﺎﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮﺑﻤﻴﻠﻴﻮﻧʌ= 60;ﺎ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﺑﺮ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺭ= ﻭﺡ محمّد ﻭعلیّ ﻭ ﺗﻤﺎﻣﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻋﺒﻮﺭ ﺍ&#= 65199; ﻋﺮﺵﺭﺣﻤﺎﻥﺮ= 5165; ﻧﺪﺍﺭﻧﺪﮐﻪ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺑ&= #65198;ﻭﻧﺪ ﻭﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﺒﻴﻨﻨﺪ.ﮐﻪ ﭼﻮﻥ ﺧﻮﺭﺷﻴﺪﻯ ﺑﮑﺮﻩ ﺯﻣﻴﻦ ﻧﺰﺩﻳﻚ ﺷﺪﻩﮐﻪ ﺗﻤﺎﻡ ﺁﺳﻤﺎﻥ ﺭﺍ ﻣﻴﭙﻮﺷﺎﻧﺪ. و&#= 1614;لی ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻫﺮﮐﺴﻰ ﮐﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #65261;ﻟﺎﻳﺖ محمّدﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩﺩﺭ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺠﺎﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻭ ﺧﻮﺩ= ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺯ ﻣﻘﺎﻡ ﻗﺎﺋﻢ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺍﻭﺭﺍ ﻗﺎﺋﻢ(ﺁ&= #65191;ﺮ ﺍﻟﺰﻣﺎﻥ) ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ.ﻭﺍﻟّﺎ ﻫﺮ ﺯﻣﺎﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﭼﻪ ﺁﺷﮑﺎﺭ ﺑﻮﺩﻩ ﻭﻳﺎ ﻏﻴﺮ ﺁﺷﮑﺎﺭ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷ&#= 65256;ﺪ. ﻣﮕﺮ ﺩﺭ ﺷﻬﻮﺩ<= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻭﻡ ﺣﺴﻨﻰ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﮐﻪ ﺿﻤﻨﺎ ﺁﻏﺎﺯ ﭘﻴﺪﺍﻳﺶ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﻧﻈﺮ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺧﺪﺍﻭﻧﺪﻭﭘﺎ= 5267;ﺎﻥ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﮔﺮﭼﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺸ&= #64405;ﺎﻧﻪ ﻗﺒﻠﻰ ﻫﻤﭽﻨﺎﻥ ﺑﮑﺎﺭ ﺗﻌﻠﻴﻢ ﺧﻮﺩ ﺑﺎﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﻳﺶﺍﺩﺍﻣﻪ &#= 65191;ﻮﺍﻫﻨﺪ ﺩﺍﺩ.ﻭ ﻫﻨﻮﺯ ﺑ= ﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺩﺭ ﭘﻴﺶﻫﺴﺖ. ﻭﻫﺮﻳﻚ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻋﻈ&= #65268;ﻢ ﺗﺮﻯ ﺭﺍ ﺑﻮﺟﻮ&= #65193; ﻣﻴﺂﻭﺭﻧﺪ.ﻭﻣ&#= 65194;ﺍﻡ ﻋﻘﻠﻬﺎﻯ ﭼﻨﺪ &= #65259;ﺰﺍﺭﺑﺮﺍﺑﺮ ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬ&= #65264; ﺗﺮﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺗﺼﺮّﻑ ﻭ ﺣﻴﺎﺗﻰ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯﻧﻮﻉ ﻗﺒﻠﻰ ﺩﺭ ﭘﻴﺶ = ﻫﺴﺘﻨﺪ.ﮔﻮﺋﻰ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟ&#= 65260;ﻰ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟ&= #65260;ﻰ ﺑﺎ ﻫﻢ ﻣﺴﺎﺑﻘ&= #65258; ﺗﮑﺎﻣﻞ ﻭﺭﺳﻴﺪﻥ ﺯﻭﺩ&#= 65175;ﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻌﺮﻳﻒ ﮔﺬﺷﺘﮕﺎﻥ ﺍﺯ ﺍﻟﻬﻴّﺎﺕ ﺍﻳﻦ ﺑﻮﺩﻩﮐﻪ ﻭﺍﻟﺎﺗﺮﻳﻦ ﻋﻠﻮﻡ ﻭ ﺻﺤﻴﺢ ﺗﺮﻳﻦ ﻭ ﺍﺳﺘﻮﺍﺭ ﺗﺮﻳﻦ ﻋﻠﻮﻡ ﻭﺣﻘﺎﻳﻖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﮐ&= #65258; ﺁﻧﺮﺍ ﻧﻴﺰ ﻋﻠﻢ ﻳﺎ (ﺳﻴﺎﺳ= ﺖ ﺍَولی)ﮔﻔﺘﻨ᥷= 4;. ﮔﻮﺋﻰ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﻌﻠﻞ ﺍﻭﻟﻴﻪﻭ ﺃﺻﻞ &= #65255;ﺨﺴﺘﻴﻦ ﻣﻮﺍﺩ ﺍﻭﻟﻴّ= 5258;ﻭﻣﺒﺪﺃ ﻭﺗﺎﺭﻳﺦ ﺃﺯﻟ&#= 65264; ﺗﮑﺎﻣل ﺮﻭﺍﻥ ﻭﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺗﻨﻬﺎ ﻭﺳﺎﺋﻞ ﺗﻮﺳّ= 5246; ﺍﻟﻬﻰ ﻭ ﻋﺒﺎﺩﻯ ﺷﻨﺎﺧ&#= 65176;ﻦ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺁﻏﺎﺯ ﺍ&#= 65199; ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﺳﺖﮐﻪﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻫﻤﻴﻦ ﺍﺳﺒﺎﺏ ﻭ ﻋﻠﻞ ﺗﻌﺎﻟﻰ ﺭﻭﺡ ﻭﺭﻭﺍﻥ ﻣ&= #65268;ﺒﺎﺷﻨﺪ ﻭﺧﺪﺍﭘﺴﻨﺪﺍ= 5255;ﻪ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ (ﻋﻠﻞ ﺍﻟﻬﻰ)ﭼﻮ= ﻥ (ﻋﻠﻞ ﻣﺎﺩﻯ) ﻧﻤ= ;ﻰ ﺑﺎﺷﻨﺪ.ﮐﻪ ﺧﻮﺩ ﺑﺨﻮﺩ ﻭ ﻃﺒﻴﻌﻰ ﺗﺤﻮﻟ&#= 65166;ﺕ ﻣثبت ﺗﮑﺎﻣﻠʌ= 64; ﺩﺭ ﺫﺍﺕ ﺍﻧﺴﺎﻥ ﺑﻮﺟﻮ&#= 65193; ﺁﻭﺭﺩ.ﻣﮕﺮ هر= 705;س ﺧﻮﺩ ﺁﻧﺮﺍ ﺑﺴﺎﺯﺩ.ﻭﻗﺘﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻋ&#= 65208;ﻖ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺗﺴﻠﻴﻢ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺷﺨﺼﺎ ﺩﺭ ﺫﺍﺕ = ﺧﻮﺩ ﺩﮔﺮﮔﻮﻧﻰ ﻫﺎﻯ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﻮ&= #65183;ﻮﺩ ﺁﻭﺭﺩﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺍﻳﺠﺎﺩ ﮐﻨﺪ ﮐ&= #65258; ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯﻣﺪﺭﻙ ﺗﻮﻓﻴﻘﺎﺕ ﻣﺮﺣﻠﻪﺍﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟ&#= 65260;ﻰ ﺧﻮﺩ ﺑﺮﺳﺪ. ﺍﻣ= ﺎ ﺍﺯ ﻧﻈﺮﻋﻠﻤﻰ ﻭﻣﺎﻫﻴّﺖ ﺫﻫ= 5256;ﻰﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺑﻌﻠﻞ ﺍﻭﻟﻴﻪ &= #65169;ﺎﻟﺎﺗﺮ ﺑﺮﺳﻴﻢﻣﻴﺘﻮ= 5165;ﻥ ﮔﻔﺖ ﮐﻪ ﻋﻠﻮﻡ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻟﺎﺗﺮﻫﻤﺎ= 5253; ﻣﻄﺎﻟﺐ ﮐﻠّﻰ ﺗﺮ ﻋﻠﻮم ﺠﺰﺋ&#= 65264; ﺗﺮ ﻣﻴﺒﺎﺷﺪ.ﭘس ﻫ&#= 1605; ﭽﻨﺎﻥ ﻋﻠﻮﻡ ﮐﻠّﻰ ﺗﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ</span><span dir=3DLTR></s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﻮﺍ= 5253; ﮔﻔﺖ ﮐﻪ ﻋﻠﻮﻡ = ﮐﻠّﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻋﻘﻞ ﺑﺸﺮ ﺩﺭ ﺁﻥ ﻧﻈﺎﻡ ﻧﻘﺶ = ﻋﻠﻮﻡ ﺟﺰﺋﻰ ﺭﺍ ﺍﻳﻔﺎ ﻣﻴﮑﻨﺪ. = ﭘس ﺳﻌﻰ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺩﺭﻙ ﻋﻠ&= #65262;ﻡ ﮐﻠّﻯﺘﺮﻋﻤﻠA= 166; ﺑﺨﺎﻃﺮ ﻧﺪﺍﺷﺘﻦ ﺻﻠﺎﺣﻴّﺖ ﻭﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﺍﺳﺖ. ﭘس = ﺩﻭﭼﺎﺭ ﻓﻬﻢ ﻭ ﺗﺼﻮﺭﺍﺕ ﻏﻠﻂ ﻣﻴﺸﻮﺩ.ﺳﺎﻟﮑ&#= 65166;ﻥ ﮐﻪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﻫﺪﺍﻳﺘﻬﺎﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺴﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﺷﺎﻳﺴﺘﮕﻰﺗﺼ= 5262;ﺭ ﺍﻣﻮﺭ ﮐﻠّﻰ ﺗ&#= 65198; ﻭ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﺪ&= #65261;ﻥ ﺧﻄﺎﻯ ﺒﻴﺸﺘﺮ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺑﺎﺯ ﺩﺭ ﺳﻄﺤﻰ ﺍﺯ ﺗﻌﺎﻟﻰ ﺗﻮ&= #65239;ّﻒ ﺗﮑﺎﻣﻞ ﺩﺳﺖ ﺑ&= #65194;ﻫﺪ. ﻓﻬﻢ ﮐﻠّﻴﺎﺕ ﺑﺎﻟﺎﺗﺮ ﻳﺎ ﺧﻄﺎﻫﺎﻯ ﺫﻫﻨﻰ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻫﻤﻴﻦ ﺧﻄﺎﻫﺎ &= #1593;ُقده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﻭ ﭘﺎﻙ ﻧﺸﺪﻩ ﺍﺳﺖﮐﻪ ﺑﺼﻮﺭ&#= 65173; ﻋﻘﻴﺪﻩ ﻭ ﺗﻌﺼّﺐ عُقده ﺩﺭ ﻣﻴﺂﻳﺪ. ﻭ ﺭﺍﻩ ﺗﻌﺎﻟﻰ ﺩﻳﮕﺮ ﺭﺍ ﻧﻴﺰ ﻣﻰ ﺑﻨﺪﺩ. ﮐﻪ ﺧﻮﺩ ﺿﻤﻨﺎ ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺍﮔﺮ ﺍﻟﻬﻴّﺎﺕ ﺭﺍ ﻋﻠﻢ ﺍﻟﻬﻰ ﻭ(ﻟﺪﻧّﻯﺪﺭﻭ= 5253; ﺧﻮﺩ)ﻭ ﺍﻟﻬﺎﻣﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺨﻠﻖ ﺑﺪﺍﻧﻴ&#= 65250;ﻭ ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﻧﻈﺮﻳّﺎﺕ ﻋﺮ= 5235;ﺎﻧﻰ ﺧﺪﺍ ﭘﺴﻨﺪﺍﻧﻪ ﻭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﮔﻮﻳﻨﺪﻩ ﻭﺷﻨﻮﻧﺪﻩ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ که ﺣﺪ= 617; ﺃﮐثر ﺗﮑﺎﻣل ﺒﺸﺮﻯ ﺍﺳﺖ. ﺍﺯ ﺣﺪّ ﺃﮐثر ﻣﻴﺴّﺮ ﺩﺭ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﻓﺼﻮﻝ ﺍﻭﻟﻴّﻪ ﺑﺮﺗﺮﻯ ﺭﺍ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﻳﺶ ﺍﻳﺠﺎﺩ ﺗﮑﺎﻣﻞ ﻭﺗﻌﺎﻟﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﺷﺎﻳﺪ ﻗﺎﺑل ﺒﻴﺎﻥ ﮐﺴﻰ ﺩﻳﮕﺮ ﻧﺒﺎﺷﺪ.ﺑﻘﻮﻝ &= #64344;ﻴﺎﻣﺒﺮ ﺍﺯ ﺳﻪ ﻫﺰﺍﺭ ﮐﻠﻤﻪ ﻭﺣﮑﻤﺖ&#= 65165;ﻟﻬﺎﻣﻰ ﺍﻟﻬﻰ ﮐﻪ ﺁﻣﻮﺧﺘﻪﺍﻡﻫ= 5200;ﺍﺭﺗﺎﻯ ﺁﻧﺮﺍ ﺑﺪﻳﮕﺮﺍﻥ ﮔﻔﺘﻪﻭ ﻫﺰﺍﺭﻩ ﺩﻭﻡ ﺭ&= #65165; ﺑﺒﺮﺧﻰ ﺷﺎﻳﺴﺘﻪ ﻭ ﮐﺎﻣﻞ ﮔﻔﺘﻪﺍ&#= 65249; ﻭ ﻫﺰﺍﺭﻩﺳﻮﻡ ﺭﺍ ﺑﻬﻴﭻ ﮐس ﻧ&= #64405;ﻔﺘﻪﺍﺳﺖ. ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕﺑﺎ ﺭﻧﺞ ﻭﺍﻓﺴﻮس ﻧﺘﻮﺍﻧﺴﺖ ﻗﺴ&#= 65252;ﺖ ﺳﻮﻡ ﺭﺍ ﺑﮑﺴﻰ ﺑﮕﻮﻳﺪﻭ ﺟﺎﻥ ﺩﺍﺩ ﻭ ﺍﺻﻄﻠﺎ&= #65187;ﺎ ﺑﺎﺧﻮﺩ ﺑﮕﻮﺭ ﺑﺮﺩﻩ ﺍﺳﺖ.ﺍﻣﻮﺭﻯ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍ&= #65173; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﻣﻴﺘﻮﺍﻥ ﺑﺂﻧﻬﺎ ﺭﺳﻴﺪ. ﻭ ﺍﻣﻮﺭ ﻣﺤﺎﻝ ﻭ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﺍﻣﺮﻭﺯ ﺭﺍﻣﻤﮑﻦ ﻭ ﺗﺤﻘّﻖ ﻳﺎﻓﺘ= 5258; ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﻧﻮﺭ ﺳﺮﺍﺳﺮ ﮐﻬﮑﺸﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺟﻮﻟ&#= 65166;ﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ.ﮔﻮﺋﻰ ﻓﺮﺷﺘﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﺑﺎﻝ ﻫﺴﺘﻨﺪ ﮐﻪ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﻣﻌﻤﻮﻝ ﻣﻔﻬﻮﻡ ﻣﺎ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﭼﻮﻥ ﺣﺮﮐﺖ ﺳﻴﻨﻪ ﺧﻴﺰ ﺑﺮﺍﻯ ﻣﺎﺩﺭ ﻣﻘﺎﺑﻞ ﺳﺮﻋﺖ &= #64344;ﺮﻧﺪﮔﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺎﺯﻫﻢ ﺑﻴﺸﺘﺮ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﭘس ﺍﻧ= ;ﺴﺎﻥ ﻣﺘﻔﮑّﺮ ﻧﺎﭼﺎﺭ ﺷﺪﻩﮐﻪ ﺍﺯ ﺩﻭ ﮔﻮﻧﻪ ﺗﻌﻘّﻞ ﻭ ﺗﻔﮑّﺮ ﻭ ﻓﻠﺴﻔﻪ ﺑﮕﻮﻳﺪ.ﺁﻧﭽﻪ (ﻓﻴﺰﻳﮑﻰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﺎﺩﻯ) ﺍﺳﺖﮐﻪ ﻣﻠﻤﻮس ﻭ ﻣﺤﺴﻮس ﺍﺳﺖ. ﻭ ﺁﻧﭽﻪ ﮐﻪ (ﻣﺘﺎﻓﻴﺰﻳﮑﻰ&#= 1608; سبژکتیو) ﺍﺳﺖ= ﮐﻪ ﺷﺎﻣﻞ ﺍﻣﻮﺭ ﻧﺎﺩﻳﺪﻩ ﻏﻴﺒﻰ وَلی ﻣﻮﺟﻮﺩ ﻳﺎ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﻣﻨﺘﻈﺮ ﻇﻬﻮﺭ ﺩﺭ ﺟﻬﺎﻥ ﭼﻮﻥ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺁﻧﺎﻥ.ﭼﻪ ﺭﺳﺪ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬ&#= 65264; ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﻫﻔﺘﮕﺎﻧﻪ ﮐﻪ ﮔﻮﺋﻰ ﺳﺎﻟﻚ ﺩﺭ ﭼﺸﻢ ﺩﻝ ﺑﻤﻌﺮﺍﺝ ﺩﺭﻋﻮﺍﻟﻢ ﻣﻠﮑﻮﺗﻰ ﺟﺒﺮ&#= 65261;ﺕ ﺍﻭﻝ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭ ﺟﺒﺮﻭﺕ ﺩﻭﻡ = ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺍﺭﺩ. ﺗﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺍﺯ ﺟﺒ&= #65198;ﻭﺕ ﺑﺎﻟﺎﺗﺮ ربّ ﺍﻟﻌﺮﺵ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺒﮕﻮﻳ= 5194;. ﺩﺭﺑﺎﺭﻩ ﻓﻴﺰ&#= 65267;ﻚ ﻭ ﻣﺘﺎﻓﻴﺰﻳﻚ &= #65255;ﻴﺰ ﺑﺴﻴﺎﺭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ.ﮐﻪ ﺟﻨﺒﻪ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺁﻥ ﻏﻴﺮ ﻋﻠﻤﻰ ﺍﻧﺴﺎﻥ ﻣﺎﺩﻯ ﺍﺳﺖ.ﺑﻠﮑﻪ ﺷﻬﻮﺩﻯ ﻭ ﻋﺮﻓﺎﻧﻰ ﺳﻠﻮﮐﻰ ﺍﺳﺖ.ﻭ ﻫﺮﭼﻪ ﺷﺎﻫﺪﺍﻥ ﮔﻔﺘ&#= 65258; ﺍﺯ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ.ﺑﻘ&#= 65262;ﻝ ﻗﺮﺁﻥ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺗﻮﺻﻴﻒ ﻧﮑﻨﻴﺪﺑﺮﻭﻳ= 5194; ﺑﺒﻴﻨﻴﺪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ&#= 65197;ﺍ ﭼﮕﻮﻧﻪ ﺧﻮﺩﺵ ﺭﺍ ﺑﺸﻤﺎ ﻣﻌﺮﻓﻰ ﻣﻴﻨﻤﺎﻳﺪﮐﻪ ﺁﻧﺮﺍ ﺗﻮﺻﻴﻒ &= #65169;ﺪﻳﮕﺮﺍﻥ ﻧﻤﺎﺋﻴﺪ.ﻳﺎ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﮐﻪ ﺷﺎﻫ&= #65194;ﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﺣﺘﻰ ﺷﺎﻫﺪﺍﻥ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ محمّد ﻭﮐﺎﻣﻠﺎﻥ مح= 05;ّدﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﮐﻪ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﺩﺍﺭﻧﺪ.ﺁﻧﮕﺎ&#= 65257; ﺍﻳﻦ ﺷﻨﺎﺧﺘﻬﺎ ﻭ ﻣﻌﺮﻓﺘﻬﺎ ﻭ ﻋﺮﻓﺎﻥ ﻋﻘﻠﻰ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮﺑﺮﺍ= 5263; ﺩﻳﮕﺮﺍﻥ ﻃﺎﻟ&#= 65168; ﻭ ﺑﺎﻭﺭ ﮐﻨﻨﺪﻩ ﻭﻣﺴﺘﻌﺪ ﺑﻴﺸﺘﺮﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻴﺮ&#= 65261;ﻣﻨﺪﺗﺮ ﻗﺎﺑﻞ ﮔﻔﺘﻦ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﺯ ﺩﺭ ﺑﺤث ﺍﻟﻬﻴ&#= 1617;ﺎﺕ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﻏﺎﻳﺖ ﻭ(ﻫﺪﻑ ﺃﻗﺼﻰ)ﻭ ﺩﻭﺭﺗ&= #65198; ﻭﻋﺎﻟﻰ ﺗﺮ ﺍﺯ ﻣﻌﺮﻓﺖﺧﺎﺹ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﺍﺳﺖ.ﮐﻪ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﻭ ﻋﻘﻠﻰ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻭﺗﺠﻠّﻴﺎﺕﺍA= 247;ﻬﻰ ﺭﺍ ﺑﺸﺎﻫﺪﺍﻥ ﺧﻮﺩ ﺑﺪﻫﻨﺪ. ﻭ ﻧﻴﺰ ﺑﺤث (ﻣﺠﺮ&= #1617;ﺩﺍﺕ) ﺑﺪﻭﻥ ﻣﺎﺩﻩ ﻣﺤﺴﻮس ﺑﺪﻭﻥ ﺗﻦ ﻭ ﻳﺎ ﻋﻠﻮﻡ ﻫﻴﺄﺕ ﻭﻧﺠﻮﻡ ﻭ ﺣﺴﺎﺏ ﻭ ﺭﻳﺎﺿﻴّﺎﺕ ﮐﻪ ﮔﻮﺋﻰ ﺍﺯﺟﻨس ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﻭ ﻣﺎﺩﻯ ﻧﻤﻴﺒﺎﺷﻨﺪ و= 614;لی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺼﺮﻑ ﺩﺭ ﻣﺎﺩﻩ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﻫﻨﻮﺯ ﺷﺎﻳﺴﺘﮕﻰ ﺑﻴ&#= 65208;ﺘﺮ ﺑﺤث ﺍﻣﻮﺭ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. و&= #1614;لی ﺩﺭ ﮔﺬﺷﺘﻪ ﻭ ﺧﻄﺮ ﺟﺎﻫﻠﺎﻥ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺑﻮﺩﻩ ﮐ&= #65258; ﻋﺮﻓﺎ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺗﻌﻠﻴﻢ ﻧﺠﻮﻡ ﻭ ﮐﻴﻤﻴﺎ ﻭﺳﻴ&= #65252;ﻴﺎ ﻭ ﻟﻴﻤﻴﺎ ﻭﻣﺠ&= #65252;ﻮﻋﻪﺍﻯ ﺍﺯ ﺍﻳﻦ ﻋﻠﻮﻡ ﺑﺎﻓﺮﺍﺩﺭﺍﻩ ﺭﺍ ﺑﺮ ﺍﻋﺘﺮﺍﺽﻭ ﻣﺨﺎﻟﻔﺖ ﺁﺧﻮ&#= 65255;ﺪﻫﺎ ﺑﺴﺘﻪﻭ ﺷﺎﻳﺪ &= #64400;ﻠﺎس ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻓﻬﻢ ﺍﻳﻦ ﻋﻠﻮ&= #65249; ﻟﺎﺯﻡ ﺑﻮﺩﻩ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐ&#= 65256;ﻨﺪ ﮐﻪ ﺑﻴﺸﺘﺮ ﺑﻔﻬﻤﻨﺪ.ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65207;ﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪﻭ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﻔﻬﻤﻨﺪ ﻭ ﺩ&= #65197;ﻳﺎﻓﺖﻣﻌﺎﻧA= 264; ﺑﺎﻃنی ﺪﺍﺭﻧA= 194;.ﻭ ﺍﻟّﺎ ﻣِس ﮐﻪ ﺩﺭ ﻋﻠﻢ ﮐﻴﻤﻴ&= #65166; ﻃﻠﺎ ﻣﻴﺸﻮﺩﻫﻤﺎﻥ ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﺳﺎﻟﻚ ﺍﺳﺖ ﮐﻪ ﺣﻘﻴﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮ ﺍﺯ ﻣس ﻧﻴﺰ ﺑﻮﺩﻩ&#= 64400;ﻪ ﻃﻠﺎ ﻭ ﮔﺮﺍﻥ ﺗﺮ ﺍﺯ ﻃﻠﺎ ﻣﻴﮕﺮﺩﺩ.ﻭ ﺩﻳ&= #64405;ﺮﺍﻥ ﻗﺸﺮﻯ ﺷﺎﻳﺪ ﻣﻄﻠّﺎ ﺑﮑﻨﻨﺪﻭ ﺭﻭﭘﻮﺷﻰ ﺍﺯ ﻃﻠﺎ ﺑﻤس ﻣﻴﺰ&#= 65255;ﻨﺪ. ﻭ ﺑﻘﻮﻟﻰ ﮔﻨﺠﺸﻚ ﺭﺍ ﺭﻧﮓ ﻣﻴﮑﻨﻨﺪ&#= 65261; ﭘﺮﻧﺪﻩ ﻋﺸﻖ ﻣﻴﻔﺮﻭﺷﻨﺪ.ﻭ ﻟﺬﺍ ﺁﺧﻮﻧﺪﻫﺎ ﺑﺪﺗﺮﮐﻪ ﻋﺎﻣ&#= 65246;(ﺗﻠﺒﻴس ) ﻭ ﻇﺎﻫﺮ ﺳﺎﺯﻯ ﺑﺎﻃﻞ ﻓﺎﺳﺪ ﻭ&= #65169;ﺎﻃﻞ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﭼﻮﻥ ﺍﺑﻠﻴس ﺑ&#= 65240;ﻮﻝ ﭘﻴﺎﻣﺒﺮﺁﺧﻮ= 5255;ﺪﻯ ﻟﺒﺎس ﺭﻭﺣﺎﻧ= 5268;ّﺖ ﮐﺎﺫﺑﻰ ﺑﺮﺗﻦ ﻣﻴﮑﻨﺪﻭﺑﺎ ﻣﻈﻬﺮ ﭘﺎﻙ ﺑﺮﺍﻯ ﺑﺎﻃﻦ ﻓﺎﺳﺪ ﻭ ﺁﻟﻮﺩﻩ ﻓﺴﺎﺩ ﺭﺍ ﺣﻔﻆ ﻣﻴﻨﻤﺎﻳﻨﺪ ﭼﻮﻥ ﺗﺰﮐﻴﻪﺍ&#= 65263; ﻧﺪﺍﺭﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﻬﻴّﺎﺕ ﻏﻴﺮ ﺳﺎﻟﻚ ﮐﻪ ﺍﺯ ﺣﻘﺎﻳﻖ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻧ&#= 65194;ﻭ ﺍﺯ ﻭﻗﺎﻳﻊ ﻭ ﺷﻨﻴﺪﻩ ﻫﺎ ﺍﺳﺎس ﻭ ﺍﺻﻮﻟﻰ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﺩﺍﺭﻧﺪ ﻣﻌﺮﻓ&#= 65174; ﺍﻟﻬﻴّﺎﺕ ﺭﺍ ﻋﺎﻟﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮﻳﻦ ﻋﻠﻮﻡ ﮐﻪ ﺑﺴﻴ&= #65218; ﻭ ﺳﺎﺩﻩ ﺗﺮﻳﻦ ﻣﻮﺿﻮﻉ ﺑﺤث ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺩﻳﮕﺮ ﻋﻠﻮﻡ ﺍﺻﻮﻝ ﺁﻧﻬﺎ ﺑﺮ ﺍﻳﻦ ﺍﻟﻬﻴّﺎﺕ ﺍﺳ= 5176;ﻮﺍﺭ ﺍﺳﺖ. ﺩﻗﻴﻘﺎ ﺍﻳﻦ ﺗﻮﻗّﻒ ﻋﺮﻓﺎﻧﻰ ﺍﺯ ﻋ&= #65248;ﻢ ﺍﻟﻬﻴّﺎﺕﺟﺪA= 165; ﺍﺯ ﻋﻠﻮﻡ ﻋﻤﻠ&= #65264; ﺍﻟﻬﻴّﺎﺕ ﺩﺭ ﺳﻠﻮﻙ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﺧﻮﺩﺵ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻋﻘﻠﻰ ﻭ ﺍﺻﻮﻝ ﻭ ﻣﺒﺎﺩﻯ ﺭﺳﻴﺪ&#= 65257; ﺍﺳﺖ. ﻋﺎﻟﻤﺘﺮ&= #65267;ﻦ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﻗﻊ ﮐﻠّﻰ ﺗﺮﻳﻦ ﻭ ﺳﻄﻮﺡ ﺑﺮﺗﺮ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨ&#= 65194;ﻩ ﻫﺎﻯ ﻋﻠﻤﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﺪﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻧﺸﺪﻩﺍﻧﺪ. ﭘس ﺍﻟﻬﻴّﺎﺕ ﻣﻘﺪﻡ ﺑﺮ ﻋﻠﻮﻡ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻳﻦ ﺗﻌﺎﺭﻓﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺑﺎﻳﺪ ﺑﻬﺘﺮﻳﻦ ﻭﻇﻴﻔﻪ ﻋﻘﻠﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ&= #65175;ﺰﮐﻴﻪ ﻧﻔس ﻭ ﺣﺼﻮﻝ ﺭﻭﺍﻧﻰ ﭘﺎﮐﺘﺮﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ.ﮐﻪ ﻫﻤﺮﺍﻩ ﺍﻳﻦ ﺳ&= #65220;ﻮﺡ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﻭ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﺑﺸﺎﻫﺪﺍﻥ ﺍﻳﻦ ﺗﺠﻠّﻴﺎ= 5173; ﻣﻴﺮﺳﺪ . ﻭ ﺍﻟّﺎ ﻋﻤﺮﻯ ﺭﺍ ﺩﺭ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻭﻋﻘﺎﻳﺪ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﺗ&= #65248;ﻒ ﮐﺮﺩﻥ ﺳﭙس ﺧﻮﺩﺭﺍ ﺷﺎﻳﺴﺘﻪ ﺗﻌﻠﻴﻢ ﺍﻟﻬﻴّﺎﺕ ﺩﺍ= 5255;ﺴﺘﻦ ﮐﺎﻣﻠﺎ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ ﻭﻣﻮﺭﺩ ﻏﻀﺐ ﺧ&= #65194;ﺍﻭﻧﺪﺁﻧﮕﺎA= 257; ﺑﺎﺭ ﻣﻨﻔﻰ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﺑﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ &= #65165;ﻓﺰﻭﺩﻩ ﺷﺪﻩﻭ قَدَرﺕ ﻣﻌﺮﺍﺝ ﺭﻭﺡ ﻭ ﺭﻓﺘﻦ ﺑﺴﻄﻮﺡ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻡ &= #65197;ﻭﺣﻰ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﻭﻓﺮ&#= 65211;ﺘﻰ ﻫﻢ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺑﻴﺸﺘﺮ ﻟﺎﺯﻡ ﺭﺍ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﭘس ﺑﻤﺮ&#= 65165;ﺣﻞ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻴﺮﺳﻨﺪ.ﺗﺎ ﺷﺎﻳﺪ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺧﻴﻠﻰ ﺑﻴﺸﺮﻯ &= #65252;ﺘﻮﻟّﺪ ﺷﻮﻧﺪ.ﻭﻳﺎ ﺣﺪ ﺃﻗﻞ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﮐﻪ ﻋﺎﻗﻠﺘﺮ ﻭﮐﺎﻣﻠﺘﺮ ﺍﺳﺖ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﻧﺪ.ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ &= #65207;ﻬﻮﺩ ﺗﺠﻠّﻰ ﻭﺍﺟﺐ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ &#= 65255;ﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ.ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻬﻔﺖﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥﻮﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﮔﺮﺩﻧﺪ. ﭘس ﻋﺎﻡ ﺗﺮ ﻭﮐﻠّﻰ ﺗﺮ ﻭﻭﺍﺟﺐ ﺗﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﻭﻋﺎﻗﻠﺎﻧﻪ ﺗﺮ ﺑﺮﺍﻯ ﺻﺮﻑ ﻋﻤﺮ ﻭ ﺗﻠﺎﺵ ﺗﮑﺎﻣﻠﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﺍﺳﺖﮐﻪ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺑﺪﺍﻥ ﻓﻬﻢ ﻭ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭ&= #65203;ﻴﺪﻩﺍﻧﺪ.ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺯﻧﺪﻩ ﻧﻴﺰ ﺩﺭ ﻋﻤﻞ ﺑﺂﻧﭽﻪ ﺷﻨﻴﺪﻩﺍﻧﺪ ﭘ&#= 65198;ﺩﺍﺧﺘﻪﺍﻧﺪ.@= 400;ﻪ ﻧﻪ ﻓﻘﻂ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ&#= 64400;ﻪ ﺧﻮﺩ ﻧﻴﺰ ﺫﺍﺗﺎ ﻭﺭﻭﺣﺎ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﺪﻩﺍﻧﺪ.ﮐﻪ ﻫﺮﮐس ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ &= #65207;ﻬﻮﺩﻯ ﻭﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﺑﺮﺧﻰ ﺍﻳﻦ ﻫﻤ&= #65166;ﻧﻰ ﻣﺮﺍﺗﺐ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪﻭ ﺑﺮﺧﻰ ﺩﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﻭﮐﺎﺭﻣﺎﺋﻰ ﭘس ﺍﺯ ﻣﺮﮒﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺣ&= #65268;ﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﮔﻴﺎﻫﻰ ﻭ ﺟﻤﺎﺩﻯ ﻭﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ ﺗﺎ ﭼﻘﺪﺭ ﮐﻤﻴّﺘﺎ ﻭﮐﻴ= 5236;ﻴّﺘﺎ ﮔﻨﺎﻩ ﻭ ﺍﻧﺤﺮﺍﻑﻭﻓﺴ= 5166;ﺩ ﻭعُقده ﻭﺗﻌﺼّﺐ ﻋﻘﻴﺪﺗﻰ ﻭ ﺁﺯﺍﺭ ﺭﺳﺎﻧﻰ ﺑﻤﺨﻠﻮﻗﺎﺕ ﻭ &= #65191;ﻮﺩ ﻫﺴﺘﻰ ﻣﺎﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻓﻠﺎﺳﻔﻪ ﺗﺠﺮﺑﻪ ﮐﺮﺩﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﮐﺴﺐ ﺍﻟﻬﻴّﺎﺕ ﻟﺪﻧّﻰ ﻧﻤﻮﺩﻩ (ﻣﺘﺎﻓﻴﺰﻳﻚ)ﺭ&= #65165; ﻋﻠم ﻤﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﻳﺎ ﻣﺎﻭﺭﺍﻯ ﻃﺒﻴﻌﺖ ﮐﻨﻮﻧ&#= 65264; ﻣﺤﺴﻮس ﻣﺎ ﻣﻴﺪﺍﻧﻨﺪ ﮔﻮ&#= 65163;ﻰ ﻣﺮﺑﻮﻁ ﺑﺒﺮﺧﻰ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮﺍ= 5253; ﺍﺳﺖ ﮐﻪ ﺧﺪﺍ ﭼﻨﻴﻦ ﺧﻮﺍﺳﺘﻪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺮﺑﻮﻁ ﺑﺨﻮﺩﺷﺎﻥ ﻭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ.ﻭﺑﺮ&#= 65165;ﻯ ﻫﻤﻴﻦ ﺩﺭ ﺃﺻﻞ ﺃﺯﻟﻰ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻭ ﺁﻓﺮﻳﺪﻩ ﺷﺪﻩ &= #64400;ﻪﺑﺪﺍﻥ ﺑﭙﺮﺩﺍﺯﻧﺪ. و&#= 1614;لی ﺁﻧﺮﺍ ﺩﺭ ﻣﺴؤﻟﻴّﺖ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺪﺍﻧﻨﺪ ﻭﺧ&#= 65262;ﺩ ﻣﻌﺎﻑ ﺍﺯ ﺍﻳﻦ ﻣﺴؤﻟﻴّﺖﻫﺴʋ= 76;ﻨﺪ. وَلی ﺑﺎﺯ ﺧﻮﺩﺭﺍ ﺟﺎﻧﺸﻴﻥﺎﻣﺎ= 5251;ﺰﻣﺎﻥ ﻭﭘﻴﺎﻣﺒﺮ ﺗﺼ&#= 65262;ﺭ ﻭﺗﺤﻤﻴﻞ ﺩﻳﮕﺮﺍﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ&#= 65191;ﻮﺩ ﺷﺎﻳﺴﺘﻪ ﺭﻫﺒ&#= 65198;ﻯ ﺩﻳﻨﻰ ﻭ ﻟﺪﻧّﻰ ﻋﻠﻤﻰﭼﻪ ﺭﺳﺪ ﺑﺮﻫﺒﺮﻯ ﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﻧﻈﺎﻣﻰ ﻭ ﻋﻘﻠﻰ ﺩﻳﮕﺮ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ.ﮐﻪ ﺩﺭ ﺭﺃس ﺍﻳﻦ ﺧﻮﺩ ﻓﺮﻳﺒﺎﻥ ﻭ ﺍﻧﺴﺎﻥ ﻓﺮﻳﺒﺎﻥﺁﺧﻮ= 5255;ﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﺍﺳﻤﻰ ﻭ ﻗﺸﺮﻯ ﻫﺴﺘﻨﺪ.ﭘس ﺑﻘ&#= 65262;ﻝ ﭘﻴﺎﻣﺒﺮﺩﺍﻍ ﺗﺮﻳﻦ ﺟﻬﻨّﻢ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩ&= #65165;ﺷﺖ.ﮐﻪ ﺩﺭﺍﻳﻦ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﺣﻴﻮﺍﻧﻰ ﮐﺎﺭﻣﺎ ﻣﻴﺸﻮﻧﺪ.ﮐﻪ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺑﺮﺍﻯ ﻣﺎ ﺍﻣ= ﺮﻭﺯ ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﺟﺎﻯ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺍﺳﺖ. ﺑﺮ= ﺧﻰ ﺍﻟﻬﻴّﺎﺕ ﺭﺍ ﺫﺍﺕ ﻭ ﺻﻔﺎﺕ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺍﻟﻬﻴّﺎﺕ ﺑﻤ= 5228;ﻨﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻋﻤﻞ ﺗﺰﮐﻴﻪ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﺎ&= #65163;ﻴﻦ ﺗﺮﻭ ﮐﺴﺐ ﺻﻔﺎﺕ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198; ﻭ مُقَدّس ﺍﺳﺖ.ﻭ ﺍﻟّﺎ ﺻ&= #65236;ﺎﺕ ﺍﻟﻬﻰ ﻭ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻗﺎﺑﻞ ﻓﻬﻢ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﭼﻪ ﺭﺳﺪ ﺑﺨﻮﺍﻫﺪ ﺁﻧﺮ&#= 65165; ﺗﻌﺮﻳﻒ ﻭ ﺗﻮﺻﻴﻒ ﺑﻌﻠﻮﻡ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﻴّﺎﺕ ﺑ&#= 65256;ﻤﺎﻳﺪ. ﻭ ﻳﺎ ﺑﺮﺧﻰ ﺍﻟﻬﻴّﺎﺕ ﺭﺍ(ﺍﺳﺒﺎﺏ ﻗﺼﻮﻯ)ﻳﺎ ﻋﻠﻞ ﺑﺎﻟﺎﺗﺮ ﺩﺭ(ﻋﻠّﺖ ﺍﻟﻌﻠﻞ)ﻣﻴﮕﻮ&#= 65267;ﻨﺪ.ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺭﻗﻴﻘﻪ ﻫﺎﺋﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﻣﺮﺑﻮﻁ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩﺍﻧﺪ ﮐﻪ ﺑﺮﺧﻰ ﻋﻠﻞ = ﺑﺮﺗﺮ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ.ﭘس ﻣ&#= 65268;ﺘﻮﺍﻧﻨﺪ ﺧﻮﺩﺷﺎﻥ ﻧﺴﺒﺖ ﺑﺂﻥ ﻋﻠ&= #65262;ﻡ ﻣﺮﺑﻮﻃﻪ ﻭ ﻧﺎﺩﻳﺪﻩ ﻫﺎ ﻧﺰﺩﻳﻚ ﮐﻨﻨﺪ.ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﺎﻣﻠﺎ ﺩﺭ ﺍﺑﻬﺎﻡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮔﻴﺞ ﮐﻨﻨﺪﻩ ﻧﺨﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ. ﻭ ﺳﺮﻳﻌﺘﺮ ﺁﻣﻮﺯﺵ ﻣﻴﮕﻴﺮﻧﺪ ﮔﻮﺋﻰ ﺑﻘﻮﻝ ﺍﻓﻠﺎﻃﻮﻥ ﺁﻣﻮﺧﺘﻪ ﻫﺎﻯ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺍﻣﺮﻭﺯ ﺑﻴﺎﺩﺷﺎﻥ ﻣﻴﺂﻳﺪ ﮐﻪ ﻣﻴﻔﻬﻤﻨﺪ ﻭﺗ&#= 65156;ﻳﻴﺪ ﻣﻴﮑﻨﻨﺪ. ﺍﺳﺒﺎﺏ ﻗﺼﻮﻯ ﻳﺎ ﺃﻗﺼﻰ ﻭ ﺩﻭﺭ ﺗﺮ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻫﺮ ﺩﻭ ﺑﺎﺯ ﺗﻌﺮﻳﻒ ﻭ ﺑﺮﺩﺍﺷﺖ ﻧﺎﺩ&#= 65197;ﺳﺖ ﻗﺸﺮﻳّﻮﻥ ﺍﺯ ﺍﻟﻬﻴّﺎﺕ ﺍﺳﺖ ﮐﻪﺩﺭ ﻫﺮ ﻓﻠﺴﻔﻪ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍ&#= 65253; ﻭ ﻋﻘﻞ ﺣﻘﻴﺮﺗ&= #65198; ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻣﻮﺿﻮﻉ ﻋﻠﻢ ﺍﻟﻬﻴّﺎﺕ ﺑﺮﺗﺮ ﺍﺯ ﺍﻳﻦ = ﺍﺯ ﻓﮑﺮ ﺍﺳﺖ.ﻭ ﺑﻘﻮﻟﻰ ﺑﺎﻳﺪ ﺍﺯ (ﻣﺴﻠّﻢ ﺍﻟﻮﺟﻮﺩ)ﺻﺤﺒ&#= 65174; ﻧﻤﻮﺩ.ﺍﻣﻮﺭﻯ ﮐﻪﻧﻴﺎﺯ ﺑﺎثباﺕ ﻓﻠﺴﻔﻰ ﻭ ﻋﻘﻞ = ﺑﺸﺮﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65194;.ﮔﻮﺋﻰ ﺍﺯ ﻧﻮﻉ ﺑﺪﻳﻬﻴّﺎﺕ ﺑﺎﺷﻨﺪ.ﻳﺎ ﻫﻤﺎﻥ ﺍﻣﻮﺭ ﻭﺟﻮﺩﻯ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻏﻴﺒﻰﮐﻪ ﺗﻨﻬﺎ ﺩﺭ(ﭼﺸﻢ ﺭﻭﺍﻧﻰ ﻭﻋﻘﻠﻰ)ﺳﺎﻟﮑ&#= 65166;ﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺣﺴﺎس &#= 65261;ﺟﻮﺩ ﻣﻴﺸﻮﺩ.ﻭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺩﺍﻧﺸﻤﻨﺪﺃﺳ= 5268;ﺮ ﺑﺮﺧﻰ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﺍﻭﻟﻴﻪ &= #65251;ﺎﺩﻯ ﺣﻘﻴﺮ ﻫﺴﺘﻨﺪ. ﭼﻪ ﺭﺳﺪ ﺑﻘﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺟﺎﻫﻞ ﻣﺪﻋﻰ ﻋﻠﻢ ﻭ ﻋﺎﻟﻤﻴّﺖﮐﻪ ﺟﺰ ﺩﻭﺭ ﺧﻮﺩ ﭼﺮﺧﻴﺪﻥ ﭼﻮﻥ ﺍﺳﺐ ﻋﺼّﺎﺭﻭ ﺧﺮ ﭼﺸﻢ ﺑﺴﺘﻪ ﺩﻭﺭ ﻣﺪﺍﺭ ﺣﺮ&= #64400;ﺖ ﺑﺎﻃﻞ ﻭﺯﻧﺪﮔ&#= 65264; ﻭ ﺗﺼﻮﺭ ﺑﺎﻃﻞ ﺑﻮﺩﻩ ﻭﺗﻌﺎﻟﻰ ﻭﺗﮑﺎﻣﻞ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﺣﺘﻰ(ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ)ﻣﺤﮑﻤﺘ&#= 65198; ﺑﺪﻭﺭ ﺧﻮﺩ ﺟﺰ ﺩﺭ ﺗﺎﺭ ﻭ ﺯﻧﺠ= ﻴﺮ ﺑﺴﺘﻪ ﺧﻮﺩ ﺑﺪ&= #65255;ﻴﺎ ﻭﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﻭ ﺍﮔﺮ ﺍﺯ ﭘﺎﺋﻴ&= #65254; ﺑﺨﻮﺍﻫﻴﻢ ﺍﺳﺘﺪﻟﺎﻝ ﻣﺮﺍﺣﻞ ﻭ ﺗﮑﺎﻣﻞ ﭘﻴﺪﺍ ﮐﻨﻴﻢ ﮐﻪ ﺑﺨﺪﺍ ﺑﺮﺳﻴﻢ &= #1662;س ﻧﺪﻳﺪﻩ ﺑﺎﻭﺭ &= #64400;ﺮﺩ ﺁﻧﮕﺎﻩ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﻣﻮﻓّﻖ &#= 65251;ﻴﺸﻮﻳﻢ.وَلی ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ ﻣﻄﻴﻊ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﻭ ﻫﻤﺎﻥ = ﺑﺮﺗﺮﺍﻥ ﻋﻘﻠﻰ ﻧﺎﺩﻳﺪﻩ وَل®= 0; ﻣﻮﺟﻮﺩ ﺷﻬﻮﺩﻯﻭ ﺣﺘﻰ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻣﻨﺘ&#= 65224;ﺮ ﻭﺟﻮﺩ ﺩﺭ ﺟﻬﺎﻥﺑﺴﻴﺎﺭ ﺳﺮﻳﻌﺘﺮ ﻓﻬﻢ ﻭ ﺩﺭﻙ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﺗﺮ ﺁﺳﺎﻥ ﻣﻴﮕﺮﺩﺩ.ﮔﻮﺋ&#= 65264; ﺑﺎ ﮐﻤﻚ ﺃﺑﺪﻳّﺖ ﺑﺄﺯﻟﻴّﺖ ﻣﻴﺮﺳﻴﻢ. ﻭ ﺍﻟّﺎ ﺍﺯ ﺃﺯﻟﻴّﺖ ﺑﺄﺑﺪﻳّﺖ ﻋﻤﺮ ﺟﺎﻭﺩﺍﻧﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺨﻮﺍ= 5259;ﺪ ﮐﻪ ﺩﺭ ﻫﻴﭻ ﻧﻮﻋﻰ ﺍﻣﮑﺎﻥ ﺁﻥ ﻭﺟﻮﺩ ﻧﺪﺍ&= #65197;ﺩ. ﻣﮕﺮ ﺷﺨﺺ ﺧﺪﺍﻭﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺑﺴﻬﻮﻟ= 5174; ﻣﺮﺍﺗﺐﺍﻟﻬﻰ &#= 65261; ﺍﺭﺑﺎﺏ ﻧﻮﻉﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﺍﻓﺮﺍﺩ ﻫﺮ ﻧﻮﻉﻗﺎﺑﻞ ﺩﺭ&#= 65241; ﻭ ﻓﻬﻢ ﻭ ﺷﻨﺎﺧﺖ ﻣﻴﺸﻮ&#= 65193;.ﻭ ﺑﺎﻟﻌﮑس ﻫﻴﭻ ﮐس قَدَرﺕ ﭘﻴﺸﺮﻭﻯ ﺃﺑﺪﻯ ﺭﺍ ﻧﺪﺍﺭﺩ.ﻣﮕﺮ ﻳﻚ ﭘﻠّﻪ ﺑﺮﺗ&#= 65198; ﺁﻳﻨﺪﻩﺩﺭ ﻳﻚ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﻟﺪ ﺑﺸﺮﻯ ﻭﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺩﺭ ﺟﻬﺎﻥ ﺑﺎﺷﺪ. ﭼ= ﻮﻥ ﺍﮐﻨﻮﻥ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻮﻓﻴﻘﺎﺕ ﺗﻮﻟﺪﺍﺕ ﮔﺬﺷﺘﻪ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩﻩﺍﻳﻢ. ﮐﻪ ﺍﮔﺮ ﭘﻠّﻪ ﺑﺎﻟﺎﺗﺮ ﻧﺮﻭ&#= 65267;ﻢﺗﻮﻗّﻒ ﺩﺭ ﭘﻠّﻪﺍﻯ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ ﻭﺧﻄﺮ ﭘﺮﺕ ﺷﺪﻥ ﺩﺭ ﻓﻀﺎ ﻫﺴﺖ.ﮐﻪ ﺍﺯ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﺑﺠﺎﻯ ﺑﺮﺗﺮ ﺷﺪﻥ ﺩﺭ ﻓﻀﺎ ﺑﻴﻚ ﻳﺎ ﭼﻨﺪﻳﻦ ﭘﻠّﻪ ﭘﺎﺋﻴﻦ ﺗﺮ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭ&= #65261;ﺣﻰ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ.ﮐﻪ ﮐﺴﺐ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺍﺯ ﺩﺳﺖ ﺭﻓﺘﻪ ﺭﺍﺩﺭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ = ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ&= #65183;ﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻴﻢ.ﮐﻪ ﮐﺎﺭﻣﺎ ﮐﻪﺩﻧ&#= 65194;ﺍﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﻧﺪﺍﻥ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. ﻣﺠﺮﻡ ﻗﺎﺑﻞ ﻣﺠﺎﺯﺍﺕﻭ ﺑﺪﻫﮑﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺷﺪﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻭ ﭼﻘﺪﺭ ﺩﺭﺩﻧﺎﻙ ﻭ ﭘﺮ = ﻣﺸﻘّﺖ ﺑﺎﻳﺪ ﺍﻳﻦ ﺑﺪ&= #65263; ﻫﺎ ﺭﺍﺑﺎ ﮐﺎﺭﺑﺮﺩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍﺻﺮﻑ ﻟﺬﺕ ﺣﻴﻮﺍﻧﻰ ﺷﮑﻢ &= #65261; ﺍﻃﺮﺍﻑ ﺷﮑﻢ ﮐﺮﺩﻩ ﺟﺒﺮﺍﻥ ﮔﺮﺩﺩ. ﻭ ﺑﻤﺮﺣﻠﻪﺍﻯ ﺑﺮﺳﻴﻢ ﮐﻪ ﺍﮐ&= #65256;ﻮﻥ ﻫﺴﺘﻴﻢ.ﻭ ﺑﺎ ﭼﻪ ﺭﻧﺠﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﮐﻪ ﺭﺳﻴﺪﻩﺍﻳﻢ.ﻭ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘ&#= 65264; ﺻﺪ ﺑﺎﺭﻩ ﻭ ﻫﺰﺍﺭ ﺑﺎﺭﻩ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍﺑﻘﻮﻟی ﺪﺭ ﺍﺩﻭﺍﺭ ﻭﺍﮐﻮﺍﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴ&#= 65250; ﮐﻪ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭﺫﺍﺗﻰ ﻣﻮﺟﻮﺩﻳّﺖ ﮊ= 5255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ.ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺑﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺘﻮﺍﻧﻴﻢ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺩﺭ ﺟﻬﺎﻥ ﺑﺮﺳﺎﻧﻴﻢ.ﮐﻪ ﺩﺭ ﺁﻥ ﻧﻮﻉ ﺑﺮﺗﺮﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ ﺩﺭ ﭘﻴﺶﻫﺴﺘﻨﺪ.ﮐ&#= 65258; ﻓﺮﻣﺎﻥ(ﺃﺯﻟﻰ ﺃﺑﺪﻯ) ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺩﺭ (ﮐﻦ ﻓﻴﮑﻮﻥ)ﻭﺷﺪﻥ ﻭﺻﻴﺮﻭﺭﺕ ﻳﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ.ﮐﻪ ﻋﺎﻗﺒﺖ ﺍﻳﻦ ﺧ&= #65262;ﺍﺳﺘﻪﺧﺪﺍﻭA= 255;ﺪ ﺭﺍ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺩ ﮐﻪ ﻫﺮ ﺭﻭﺣﻰ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ.ﮐﻪ ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﺃثیرA= 263; ﻭ ﺗﺤﺖ ﺃثیرﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﻳﺰﺗﺮ ﺍﻧﺠﺎ&#= 65249; ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ.ﭼﻮﻥ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺻﻔﺎﺕ ﻭﺍﻧﻮﺍ&#= 65225; ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﺎﻟﺎ ﺧﻮﺍﻫﻨﺪ ﺁﻣﺪ. = ﺯﻳﺮﺍ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ &= #65169;ﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﻭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍ&#= 65185; ﻧﻮﺭﺍﻟﺄﻧﻮﺍ= 5197;ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ.ﮐﻪ ﺗﺎﺯﻩ ﻫﻤﭽﻨﺎ&#= 65253; ﺑﺨﺪﺍﻭﻧﺪ (ﻫﻮ)= ﺩﺭ ﻋﻤّاء ﺑﻴﺮﻭʌ= 53; ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺭﺳﻴﺪﻩ ﻧﺸﺪﻩﺍﺳﺖ. ﮐﻪ ﺍﻟﻠﻪ ﺧﻮﺩ ﻣﺨﻠﻮﻕ ﻭ ﺻﺎﺩﺭ ﺍﻭﻝ ﺍﺯ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ ﺩﺭ ﻫﺎﻫﻮﺕ)ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ &= #65227;ﺪﻡ ﻣﺎﺳﻮﺍﻩ ﺑﻮﺩ&#= 65257; ﺍﺳﺖ.ﺗﺎ ﭼﻘﺪﺭ ﺻﺎﺩﺭﻫﺎﻯ ﺍﻭﻝ ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺩﺭ ﻫﺴﺘﻰ ﻫﺎﻯ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻣﺎﺩﺍﻡ ﻫﺮ ﺭﻭﺡ ﻣﺨﻠﻮﻕ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪﭼﻮﻥ ﺍﻣ&#= 65198;ﻭﺯ ﺍﻧﺴﺎﻥﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﺎﻳﺪ ﺑﻬﻤﺎﻥ &= #65211;ﻔﺎﺕ ﻭﮐﻤﺎﻟﺎﺕ ﺧﺪﺍﻭﻧﺪ ﻴﺮﺳ&#= 65194;.ﺁﻧﮕﺎﻩ ﺁﻏﺎﺯ ﻭﻇﻴﻔﻪ &= #65165;ﻟﻮﻫﻴّﺖ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭﻳﺎﻓﺖ ﺧﻮﺍﻫﺪ ﮐﺮﺩ.ﮐﻪ ﺻﺎﺣﺐ = ﮐﻤﺎﻟﺎﺕ ﺑﺎﻳﺪ ﺗﮑﻤﻴﻞ ﮐﻤﺎﻟﺎﺕ ﺍﻓﺮﺍﺩ ﺩﻳﮕﺮ ﺭﺍ ﻧﻤﺎﻳﺪ.ﮐﻪ ﺍﻟﻠﻪﺗﺎ ﮐﻨﻮﻥ ﮐﺮﺩﻩ ﻭﺧﻮﺍﻫﺪ ﺷﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﻠﻪ ﻳﻌﻨﻰ(ﺍﻟّﺬﻯ ﻟﺎ ﻫﻮ)ﮐﺴﻰ ﮐﻪ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻴﺴﺖ.ﻭ ﻫﻤﺎﻥ ﺗﺮﺟﻤﻪ ﻋﺮﺑﻰ ﻗﻮﻡ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘی ﻟﺄﺻ= 5246; ﺩﺭ(ﺃﻫﻮ)ﻭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖ.ﻳﻌﻨﻰ ﺍﻳﻦ ﻫﻨﻮﺯ (ﻫﻮ ﻳﺎ ﺍﻭ) ﻧﻤﻰ ﺑﺎﺷﺪ. ﻭ ﭼﻨﻴﻦ(ﻣﺒﺪﺃ ﻭﺟﻮﺩ)ﻳﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﻳﺖ &#= 65239;ﺼﻮﺍﻯ ﻣﻮﺟﻮﺩﺍﺕ ﻋﻘﻠﻰ ﻭﮐﻤﺎﻟﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ &= #65261;ﮐﺎﻣﻞ ﺍﻭﺭﺍ ﺑﺸﻨﺎﺧﺖ ﺍﺻﻮﻝ ﺍﻭﻟﻴﻪ &= #65261; ﺍﺻﻮﻝ ﻧﻬﺎﺋﻰ ﺃﺑﺪﻯ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ.ﮐﻪ ﻣﺎ ﻫﻤﻴﺸﻪ ﺍﺯ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ ﺍﺯ ﺑ&= #65166;ﻟﺎ ﺑﭙﺎﺋﻴﻦ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺍﻟّﺎ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ ﺍﺯ ﭘﺎﺋﻴﻦ ﺑﺒﺎﻟﺎ ﺷﺮﺍﻳ&#= 65218; ﻟﺎﺯﻡ ﺑﺴﻴﺎﺭﻯ ﺩﺍﺭ&#= 65193;. ﮐﻪ ﺍﮔﺮ ﺧﻄﺎ ﻭ ﺍﻧﺤﺮﺍﻑ ﻳﺎ ﺳﻘﻮﻃﻰ ﺩﺭ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﺗﮑﺎﻣﻠﻰ ﺩﺳﺖ ﻧﺪﻫﺪﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺑﻪ ﺍ&#= 65247;ﻠﻪ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ.ﻭﻟی اﻳﻨﻚ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺗﻨﻬﺎ ﺑﺘﺠﻠّﻰ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯﻳﺎ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس = ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺧﺘﻢ ﻫﺮ ﺷﺶ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺁﺩﻡ ﺗﺎ ﺧﺎﺗﻢ ﻭﻟﺎﻳﺖ محمّد ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺷﺎﻫ&#= 65194; ﻗﺎﺋﻢﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻣﺸﻴّﺖ ﺍﻟ&#= 65260;ﻴﻮﻣﻔﻴﺪ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮ&#= 65165;ﻥ ﻃﺎﻟﺐ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﺑﺎ ﺑﻴﺪﺍﺭﻯ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﻭ(ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ)ﭼﻮﻥ ﺩﻳﮕﺮ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎ ﺩﺍﺷﺘﻪﻭﺷﻬﻮ= 5193; ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺍﺭﺩ.ﮐﻪ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ = ﺑﺸﺮﻯ ﺑﺸﺎﻫﺪ ﻋﺮﺵ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻴﺮﺳﺪ.ﮐﻪ ﺭﻗ&= #65268;ﻘﻪ ﻫﺎﺋﻰ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺍﺭﺩ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌ&= #65194; ﺑﺎ ﻭﻟﺎﻳﺖ ﻫﻔﺘﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﺎﺷﻒ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻧ&= #65262;ﺭ ربّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﮐﻪ ﻋﺎﻡ ﺗﺮﻳﻦ ﻭﮐﻠّﻰ ﺗﺮﻳﻦ ﺍﻣﻮﺭﻭ ﻣﺴﺄﻟﻪ ﺣﻘﻴﻘﺖ ﻫﺴﺘی ﺮﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﻭ ﺍﻟّﺎ ﻏﻴﺮ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵﻭﺣﺘﻰ ﺑﺎ&#= 65207;ﻬﻮﺩﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﺪﻣﺎﺗﻰﻫﺮﺗ= ;ﻔﮑّﺮ ﺁﻧﻬﺎﺍﮔﺮ ﻭﺍﻗﻌﻴّﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺣﻘﻴﻘﺖ ﺑﺮﺗﺮ ﺭﺍ ﻧﺪﺍﺭﺩ.ﭘس ﺟﺰ ﻭﻫﻢ ﻭ ﺍﻧﺘ= ﺰﺍﻉ ﺫﻫﻨﻰﻭﺳﺎﺧﺘ= 5258; ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ &= #65165;ﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ &= #65255;ﻴﺴﺖ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﺗﻮﻫّﻤﺎﺕ ﺫﻫﻨﻰ ﮐﻪ ﻫﺮ ﺣﻴﻮﺍﻧﻰ ﺍﺯ ﻫ&= #65204;ﺘﻰ ﺩﺍﺭﺩ. ﻭ ﺍﻟﺒﺘﻪ ﺑﻨﻈﺮ ﻣﺎ ﺣﻘﻴﺮ ﺍﺳﺖ.ﻭﺣﻘﺎﺭﺕ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚﻭ ﺑﺪﻭﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻧﺴﺒﺖ ﺑ&#= 65252;ﻌﻘﻮﻟﺎﺕ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺣ&= #65240;ﻴﺮ ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﺑ= ;ﻤﻌﻘﻮﻟﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﺍﺯ </span><s= pan lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺧ&= #65262;ﺍﻫﻨﺪ ﺷﺪ.ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻠﻨﻮﻉ ﺑﺸﺮﻯﺮﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﻫﻤﺎﻥ ﻃ&= #65262;ﺭ ﮐﻪ ﺍﻧﺴﺎﻥ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺭﺍ ﺩﺍﺭﺩ.ﻭﻣﻴﻤﻮ&#= 65253; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 246; ﻧﻮﻉ ﺧﺮس ﻭ ﺧﻮک ﺮﺍ ﺩﺍﺭﺩ.ﻭ ﺁﻳﻨﺪﮔﺎﻥ ﻧﻮﻋﻰ ﻫﺮ ﻳﻚ ﻫ= ﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ قَ= 583;َرﺗﻬﺎﻯ ﺣﻴﺎﺗﻰ ﻭ ﺗﻤﺪﻧﻴﻮ ﺍﺧﻠﺎﻗﻰ ﻧﻮﻉ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻧﺎﺩﻳﺪﻩوَلی ﻣﻮﺟﻮﺩ ﻭﺣﺘﻰ ﻫﻨﻮﺯ ﺑﻮﺟﻮﺩ ﻧﻴﺎﻣﺪﻩ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺁﻣﺪ.ﻣﺎﻧﻨﺪ ﺍ&= #65255;ﻮﺍﻉ ﻓﺮﺍﻭﺍﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﭘﻠّﻪ ﻫﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪﻥ ﺑﻤﻮﺟﻮﺩﻳّﺖ ﻭ ﻋﻘﻞ ﻭﻓﻬﻢ ﺣﻘﻴﻘﺖﺗﺎ ﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ &= #65191;ﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﭘﻴﺶ ﺧﻮﺍﻫﺪﺭ ﺑﻮﺩ .= ﻭ ﻧﻴﺎﺯ ﺑﺎﺷﺒﺎﺕ ﻧﺪﺍﺭﻧﺪ.ﺑﻠﮑ&#= 65258; ﭼﻮﻥ ﻧﻘﻄﻪ ﻧﻮ&= #65197; ﻭ ﺍﻣﻴﺪﻯ ﺑﺮﺍﻯ ﻣﺴﺎﻓﺮ ﺍﺑﺪﻳّﺖﻣﺎﻧA= 256;ﺪ ﻣﺴﺎﻓﺮ ﺩﺭ ﺩﺭﻳﺎﻫﺎﻯ ﺑﺪﻭﻥ ﻫﺮ ﺭﺍﻫﻨﻤﺎﻯ ﺩﺭ&#= 65251;ﻴﺎﻥ ﺭﺍﻩ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﺁﻥ ﻧﻮﺭ ﺭﺍ ﺩﻟ= ﻴﻞ ﻭﺟﻮﺩ ﺳﺎﺣﻞ ﻣﻄﻤﺌﻦ ﻣﻴﺸﻨﺎﺳﻨﺪﮐ= 5258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺴﻮﻯ ﺁﻥ ﺑﺎ ﺗﻤﺎﻡ ﺑﺎﻭﺭﻯ ﭘﻴﺶ ﻣ&= #65268;ﺮﻭﻧﺪﻭ ﻣﻮﻓّﻖ ﻧﻴﺰ ﺧ&#= 65262;ﺍﻫﻨﺪ ﺷﺪ.ﻭ ﺍﻟّﺎ ﻫﺮ ﺳﻌﻰ ﺩﻳﮕﺮﺍﻥ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ&#= 65165;ﻯ ﺍﻟﻬﻰ ﻭ ﺍﺯ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻧﺮﺳﻴﺪﻩ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺪﺭ ﺭﺍﻩ ﺣﻘﻴﻘﺖﻭ ﺃﺑﺪﻳّﺖﺩﺭ ﺍﻳﻦ ﺍﻗﻴﺎﻧﻮ&#= 1587; ﺑﻰ ﭘﺎﻳﺎﻥ ﺳﺮﮔﺮﺩﺍﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ &= #64400;ﻪ ﻫﺮﮔﺰ ﻧﻴﺰ ﺑﺴ&= #65166;ﺣﻠﻰ ﻧﻤﻴﺮﺳﻨﺪ.ﮐﻪ ﺩﻭﺭ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﭼﺮﺧ&#= 65268;ﺪ.ﻭ ﻣﺼﻴﺒﺖ ﭘﺎﻳﺎﻥ ﻓﺮﺻﺖ ﻋﻤﺮ ﺑﺪﻭﻥ ﺗﮑﺎﻣﻞﻳﻌﻨﻰ ﺭﻓﺘﻦ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰﺑﺮ= 5165;ﻯ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺩﺭ &= #65153;ﻳﻨﺪﻩﺍﺳﺖ.ﻳ= 5228;ﻨﻰ ﺑﺠﺎﻯ ﺭﺳﻴﺪﻥ ﻓﺮﺩﺍﻫﺎﺑﮕﺬ= 5207;ﺘﻪﻫﺎﻯ ﻧﻮﻋﻰ ﺑﺎﺯﻣﻴﮕﺮﺩﻧ= 5194;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﺍﻧﺴﺎﻥ ﻋﻘﻞ ﺩﺭﻙ ﺁﻧﺮﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﮐﻪ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 705; اﻟﻬﻰ ﺭﺍ ﺑﺪﺍﻧﺪ ﺁﻧﮕﺎﻩﻋﻘل اA= 261;ﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻋﻘﻞ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﮊﻧﺘﻴﻚ ﺭﻭحی = 575;ﻧﺴﺎﻥ ﺍﻭﺭﺍ ﺑﺴﺎﺣﻞ ﻧﺠﺎﺕ ﻭ ﺃﻣﻦ ﻣﻴﺮﺳﺎﻧﻨﺪ.ﻭ&#= 65239;ﺘﻰ ﮐﺴﻰ(ﺍﻣّﻰ)ﭼﻮ&#= 65253;ﻤﺤﻤﺪ ﺍﻭﻡ ﻭﻫﻮﻡ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﺍ&= #65267;ﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﺍﻳﻦ ﺳﻤﭙﺎﺗﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺑﺼﻔﺎﺕ ﺣﻴﻮﺍ&#= 65255;ﻰ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ &= #65261;ﺣﺘﻰ ﺻﻔﺎﺕ ﻇﺎﻫﺮﺍ ﻧﻴﮑﻮﻯ ﺍﻧﺴﺎ&#= 65253; ﺑﺸﺮﻯﻧﻤﻴﺘﻮ= 5165;ﻧﺪ ﭼﻮﻥ ﻋﻘﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﺳﺎ&= #65247;ﮑﺎﻥﺩﺭ ﻣﺮﺍﺣﻞ ﺷﻬﻮﺩ&#= 65263; ﻭ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﭘﺬﻳﺮ&#= 65205; ﻭﺟﻮﺩ ﺣﻘﻴﻘﺖ ﻭ ﺧﺪﺍﻭﻧﺪ ﺭﺍﺑﺪﻭﻥ ﺍﻣﮑﺎﻥ ﺍثباʋ= 73; ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻋﻘﻞ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﻣﻴﺒﺒﻴﻨﺪ.ﺁﻧ&#= 64405;ﺎﻩ ﻓﺮﺻﺖ ﮐﻮﺗﺎﻩ ﻋﻤﺮ ﺑﺸﺮﻯ ﻋﻤ&= #65198; ﺧﻮﺩ ﺭﺍ ﺗﻠﻒ ﻧﮑﺮﺩﻩ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺯﻣﺎﻥ ﻣﺴﺎﺑﻘ&#= 65258; ﺩﺍﺭﻧﺪﻭ ﺑﻤﺮﺍﺗﺐ ﺣﻘﻴﻘﺖ ﺩﺭﺳﻄﺢ ﻋﻘﻞ ﻧﻮﻋﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﻨﺪ.ﻭ ﺑﺄﺭﺑﺎﺏ ﻧﻮﻉ ﭼﻮﻥ ﺭﻭﺡ الق= 15;دُس ﻣﻴﺮﺳﻨﺪ.ﻭﺍﻳ&#= 65254; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﺧﺪﺍﺷﻨﺎﺳﻰ ﻭ ﺣﺘﻰ ﺧﻮﺩ ﺷﻨﺎ&= #65203;ﻰ ﺃﺻﻞ ﮔﺬﺷﺘﻪ ﻭ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎ&#= 65207;ﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻋﻠﻢ ﺍثباﺕ ﺍA= 199; ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﺒﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﻧﺪ وَل®= 0; ﺩﺭ ﺳﻠﻮﻙ ﻗﺒﻞ ﺍﺯ ﺍﺳﺘﺪﺍﻝ ﻭ ﺗﺠﺮﺑﻪ ﺑﺎﻭﺭ ﺩﺍﺭﻧﺪﭘس ﺑﻌ= 5194; ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ ﻭﺍﻳﻦ ﺃﻣﺮ ﺩﺭ ﻣﻨﻄﻖ ﺍﻧﺴﺎﻥ &= #65169;ﺎﻭﺭ ﻧﮑﺮﺩﻧﻰ ﺍﺳﺖ.ﻣﮕﺮ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺩﻝ ﻭ ﻓﮑﺮ ﺍﻧﺴ= ﺎﻥ ﺻﺎﺩﻕ ﻭ ﻋﺎﺷﻖ ﺳﺎﻟﻚ ﮐﻤﻚ ﻧﻤﺎﻳﺪ. ﭘس ﺁﻧﭽﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺃﻫﻞ ﮐﻠﺎﻡ ﻓﺎﺳﺪ ﻭﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ&#= 65193;ﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰﺣﺘﻰ ﺍﮔﺮ ﺑﺴﻮﻯ ﮐﻌﺒﻪ ﻫﻢ ﺑﺮﻭﻧﺪ ﺳﺮ ﺍﺯ ﺗﺮﮐﺴﺘﺎﻥ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﺳﺮﺯﻣﻴﻦ ﻣﮑّﻪ ﺩﺭ ﻣﻴﺂﻭﺭﻧﺪ.ﻭﺩ&#= 65261;ﺭﺗﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ&= #65187;ﻘﻴﻘﺖ ﻭﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﻧﺪ.ﮐﻪ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺳﺨﺖ ﺗﺮﻯ ﻧﻴﺰ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ.ﺯ&= #65267;ﺮﺍ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻭ ﻫﺮ ﻣﺘﺤﺮﮐﻰ ﺍﮔﺮ ﺗﻌﺎﻟﻰ ﻭ ﻋﺮﻭﺝ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺗﻮﻗّﻔﻰ ﺩﺭ ﻧﻮﻉ ﺧﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﮐﻪ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ها ﺑﺮﺍﻯ ﮐﺴﺐ ﺗﺎ&= #65199;ﻩﺍﻯ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺷﺎﻳﺪ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻌﻘﻞ ﻟﻮّﺍﻣﻪ ﻧﻘﺎ= 5193; ﺧﻮﻳﺸﺘﻦ ﺑﺮﺳﻨﺪﮐﻪ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣ&= #65246; ﺭﻭﺣﻰ ﺭﺍ ﺑﻴﺎﺑﻨﺪ ﻭ ﺩﺭ ﻋﻤﻞ ﺑﻨﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺩﺭ ﺷﺮﻁ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ = ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺑﺎ ﻣﺮﮒ ﺍﺭﺍ= ﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺮﺳﻨﺪ ﮐﻪ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻭ ﺑﺪﺍﻯ ﺍﻭ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ ﺩﺳﺖ ﺑﺪﻫﺪ. ﻭ ﺳ= ;ﺮﻧﻮﺷﺖ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ.ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﻣ= ﺮﺍﺗﺐ ﻧﻮﻋﻰ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﻧﻮﻋﻰ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ. ﺗﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺎ&#= 65199;ﮔﺸﺖ ﻧﻤﻮﺩ ﮐﻪ ﺑﺮﺍ&= #65263; ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﺍﻳﻦ ﺁﻳﻨﺪﻩ ﻫﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺩ ﻭﻟﻮ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍ&#= 65197; ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺑﺎﺷﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﻋﻘﻞ ﺩ&= #65165;ﺭﺩ وَلی ﺑﺠﺎﻯ ﮐﺎﺭﺑﺮﺩ ﺗﮑﺎﻣﻠﻰ ﻋﻘﻞ &= #64400;ﺎﺭﺑﺮﺩﻫﺎﻯ ﻣﻨﻔﻰ ﻟﺬﺕﺟﻮﺋﻰ ﻭﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭﺗﻦ ﭘﺮﻭﺭﻯ ﻭ ﻟﺎ ﺍﺑﺎﻟﻰ ﮔﺮﻯ ﻭ ﻧﻬﻠﻴﺰﻡ ﺩﺍﺭﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺣﻖّ ﺍﺳﺖ ﮐﻪ ﻣﻴﮕﻮﺋﻴﻢ(ﺑﻰ ﺩﻳﻨﻰ) ﺣﻴﻮﺍﻧﻰ ﺑﺮ(ﺑ&= #65194; ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﮔﺮﻯ) ﻭ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻰﻭ ﺣﺘﻰ ﻋﻠﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻮﺋﻰ ﻭﺑﺎ ﻫﺮﮔﻮﻧﻪ ﺭﻓﺎﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺷﺘﻦ ﺷﺮﺍﻓﺖ ﺩﺍﺭﺩ.ﻭ ﺍﻟّﺎ ﺍﻧﺴﺎﻥ ﺑﻘﻮﻝ &= #65239;ﺮﺁﻥﮔﻤﺮﺍﻩ ﺗﺮ ﺍﺯ ﺣﻴﻮﺍﻥ ﺍﺳﺖ.ﺍﮔﺮ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣ&#= 65264; ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻭﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﭙﺮﺩﺍﺧﺖ ﮐﻪ ﺑﺎﻳﺪ (ﺑﻪ ﺩﻳﻨﻰ)ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻮﺩ.ﻭ ﺑﺘﺮﺗ&= #65268;ﺒﻰ ﺩﺭﻫﺮ ﻳﻚ ﺍﺯ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭمحمّد ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻧﻮﺑﺖ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﻫﻔﺘﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 65153;ﺧﺮﻳﻦ ﮐﺎﻣﻞ محمّدﻯ ﮐﻪ ﺑﺠﺎﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺎﻟﺎ&#= 65263; ﻋﺮﺵ ﻣﻴﺮﺳﺪ.ﻭ&= #65191;ﻮﺩ ﺗﺠﺴّﺪ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ القدس ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻟﺬﺍ ﺍﻭﺭﺍ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺍﻟّﺎ ﻗﺎﺋﻢ ﻫﺮ ﺯﻣﺎﻥﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻘﺎﻡ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺴﻴﻨﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻭﻣﻘﺎﻡ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺗﻤﺎﻣﻰ ﺳﺎﻟﮑﺎﻥ ﻳﻚ ﻋﺼﺮﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ.ﻭ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺳﻤ= ﺒﻮﻝ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘ&= #65194;ﻣﺎﺗﻰ ﺍﺳﺖ ﮐﻪ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ﻭ= ﻫﻤﺎﻥ ﻫﻔﺖ ﺭﻭﺯﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻰ ﺭﺍ ﺁﻓﺮﻳﺪ.ﻳﻌﻨﻰ &= #65259;ﺴﺘﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺭﺍ ﺁﻓﺮﻳﺪﻭﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺘﻰ ﻣﺎﺩﻯ ﻭﮐﺮﺍﺕ ﺭﺍ.ﮐﻪ ﺑﺮﺍﻯ ﺁﻓﺮﻳﻨﺶﻫﺎﻯ &#= 65191;ﺪﺍﻭﻧﺪ ﺯﻣﺎﻥ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ.ﮐﻪ ﺃﺯﻝ ﻭ ﺃﺑﺪ ﺑﺮ= ﺍﻯ ﺍﻭ ﺩﺭ ﻳﻚ ﻟﺤﻈﻪ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺧﻠﺎﺻﻪ ﺍﻳﻨﮑ&#= 65258; ﻋﻠﻢ ﺍﻟﻬﻴّﺎﺕ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻭﻣﻔﺎﻫﻴﻢ ﺑﺎ&#= 65219;ﻞ ﻣﺬﻫﺒﻰ ﺃﻫﻞ ﮐ&= #65248;ﺎﻡ ﻭ ﺑﺪﻭﻥ ﻋﻤﻞ ﻧﻴﺴﺖ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﻓﻠﺎﺳﻔﻪ ﻭ ﺣﺘﻰ ﺩﺭ ﺣﻘﺎﻳﻖ ﻗﺎﺑﻞ ﺍﺣﺘﺮﺍﻡ ﻋﻠﻤﻰ ﻭ ﺗﺠﺮﺑ&= #65264; ﺩﺍﺭﻧﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺗﻨﻬﺎ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰﻳﮕﺎﻧﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ &= #65165;ﺯ ﺁﻓﺮﻳﻨﺶ ﻫﺮ ﺍﻧﺴﺎﻥ ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻭﺣﺘ&#= 65264; ﺗﻤﺎﻣﻰ ﻫﺴﺘﻰ ﻭ ﻋﻮﺍﻟﻢ ﺁﻥ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍﻟﮕﻮﻯﺗﻘﻠﻴ= 5194; ﻭ ﺗﻌﻠﻴم اﻟﻬﻰ ﺭﺍﺑﻄﺎ= 5247;ﺐ ﻟﻘﺎﻯ ﺧﻮﺩﺩﺭ ﺭؤﻳﺎ ﺑﺴﺎﻟﻚ &#= 65251;ﻌﺮﻓﻰ ﻣﻴﮑﻨﺪ. ﭘس ﺍﺯ ﺷﻨﺎﺧﺖ ﻭ ﻳﺎﻓﺘﻦ ﺍﻭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﻭ ﺗﺴﻠﻴﻢ ﺩﺭ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮ&#= 65197;ﺍﺕ ﻋﻤﻠی ﺴﻠﻮﻙ ﮐﻪ ﺷﺒﻴﻪ ﺩﺳﺘﻮﺭﺍﺕ ﻃﺒّﻰ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﻣﻴﺘ&#= 65262;ﺍﻥ ﮐﻤﺘﺮ ﺍﺯ ﻫﻔﺖ ﺳﺎﻝ ﺍﺯ ﻋﻤﺮ ﻫ= ﻔﺘﺎﺩ ﺳﺎﻟﻪ ﻭ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭﺻﺪ ﭘ= ﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥﺷﺮﺍﻳﻂ &#= 65247;ﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺗﺄﻣﻴﻦ ﮐﺮﺩﻭ ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﺭﺳﻴﺪ.ﻭﺧﻮﺩ م&#= 1615;قدّس ﻭﺭﻭﺡ القُدُ= س ﮔﺮﺩﻳﺪ. ﻭﻳﮑﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳ&= #65166;ﻟﮑﺎﻥ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﻟﺬﺍ پس ﺍﺯ ﻣﺮﮒ ﺑﻬﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺗﻮﻟﺪ ﻧ&= #65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﺩ.ﮐﻪ ﺍﮔﺮ ﺑﺎﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻧﻴﺰ ﺗﻮﺍﻧﺴﺖ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑ&= #65198;ﺳﺪ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬ&= #65208;ﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖﮐﻪ ﻧﻴﺎﺯ ﻓﻮﺭﻯ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻣ&= #65184;ﺪﺩ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺴﺖ. ﭼﻪ ﺩﺭ ﮐﺮﻩﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐ&= #65260;ﮑﺸﺎﻥ ﻭ ﮐﻬﮑﺸﺎﻧﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮﮐﻪ ﺗ&= #65184;ﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺑﺎ ﺻﻔﺎﺕﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻋﻮﺍﻟﻢ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺮﺗﺮ ﮐﻪ ﻣﻨﺘﻈﺮ ﻭﺭﻭﺩ &= #65165;ﺭﻭﺍﺡ ﻣﻮﻓﻖ ﺳﻠﻮﮐی هستند.ﺑﺪﺍﻥ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺍﮐ= ﻨﻮﻥ ﺭﻭﺡ القُدُس ﮐﻠﻴﺪ ﺷﻬﻮﺩﻯ ﻭﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺩﺭ ﺭﻭﺡ مُقَدّس = ﺗﺮ ﺷﺪﻥﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺤ&#= 65240;ﻴﻘﺖ ﻭﺟﻮﺩﻯ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺨﻮﺩ ﺧﺪﺍﺋﻰ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ = ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﻓﻠﺴﻔﻰ ﻭﻣﺬﻫ&#= 65170;ﻰ ﺍﻟﻬﻴّﺎﺕ ﺑی = 575;ﺳﺎس ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻣﻘﺪﻣﺎﺕ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻗ&= #65260;ﻘﺮﺍﺋﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﺍﺳﺖ.ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮ&#= 65165;ﻣﻰ ﻧﻤﻰ ﺧﻮﺍﻫﻴﻢ.ﺑﻠﮑ&#= 65258; ﭘس ﺍﺯ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺗ&#= 65252;ﺎﻡ ﮐﺘﺎﺑﻬﺎ ﺑﺴﺘ&#= 65258; به (ﻗﺮﺁﻥ ﻧﺎﻃﻖ) ﭘﻴﺮﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﮐﺘﻔﺎ ﮐﺮﺩ. ﻭﺗﻮﺟّﻪ ﮐﺮﺩﻥ ﻭﺩﻓﺘﺮﭼﻪ ﺩل ﺮﺍ ﮐﻪﭘﺎﻙ ﻭﺳﻔﻴﺪ ﺷﺪ ﺑﺎﺯ ﮔﺬﺍﺭﺩﻩ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻳﻦ ﮐﻠﻤﺎﺕ ﻫ&= #65236;ﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﺭﺍ ﺩﺭ ﺁﻥ ﺑﻨﻮﻳﺴﺪ.ﮐﻪ ﺣﺘﻰ ﺗﻨﻬﺎ ﻧﺨﺴﺘﻴﻦ ﮐﻠﻤﻪ ﺍﻟﻬﻰ ﺩﺭ ﺁﻥ ﻧﻮﺷﺘﻪ ﺷﻮﺩ ﺳﻌﺎﺩﺕ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﻗﻬﻘﺮﺍﻯﺠﻬﻨ= 617;ﻤﻰ ﺑﺪﻧﺒﺎﻝ ﻧﺪﺍﺭﺩ.ﻭ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﺎﻟﻰ ﺗﺮﻯ ﺑﺠﻬﺎﻥ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﻣﻴﻴﺎﺑﺪ.ﻭ ﺍﻟّﺎ ﺑﺎ ﻫﻔﺖ &= #65207;ﻬﻮﺩ ﻗﻮس ﺻﻌﻮﺩ ﻭ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮ&= #1587; ﻧﺰﻭﻝ ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺩﺭﮐﻨﺎﺭ ﻋﺮﺵ &= #65197;ﺣﻤﺎﻥﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.&= #65261; ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑ&= #65208;ﺮﻯ ﻭ ﺍﺣﻮﺍﻝ ﻧﻮﻉ ﺑﺸﺮﻯﺗﺎ ﺷﺎﻳﺪ ﺷﺎﻳﺴﺘﻪ ﺩﺭ ﭘﺎﮐﻰ ﻋﻤﻴﻖ ﺗﺮ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺑﺎﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺪﻳﺪﺍﺭ ﻭ ﻟﻘﺎﻯ ربّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺮﻓﺖ. ﮐﻪ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺩﺍﻣﻪ ﺩﺍﺭﻧﺪ ﺗﺎ ﺑﺨ&= #65194;ﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺭﺳﻴﺪ.ﻭ ﮔﺮﭼﻪ ﻫﻤﭽﻨﺎﻥ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺧﺪﻣﺎﺕ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﺴﻠﻬﺎﻯ ﺗﺎﺯ&#= 65257; ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ ﺑﺎﻳﻦ ﻧﻮﻉﺗﺮﺑﻴﺘﻬ= 5166;ﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺧﺎﺗﻤﻪ ﺑﺪﻫﻨﺪ. ﻫﻤﻴﻦ ﻃﻮﺭ ﮐﻪ ﺍﮐﻨﻮﻥ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﮑﺎﺭ ﺧﻮﺩ ﺩﺭ ﺍﻓﺮﺍﺩ ﻣﻨﺎﺳ&#= 65168; ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﻫﺮﻳﻚ ﺳﻄﺢ ﻓﺼ&= #65246; ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺑﺎﻟﺎ ﻣﻴﺒﺮﻧﺪﺗﺎ ﺑ&#= 65240;ﺎﺋﻢ ﺭﺳﻴﺪ.ﻭ ﻫﺮﺳﺎﻟﻚ ﭘس ﺍﺯ ﺗﮑﺮﺍﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦﺑﻴﻚ ﺷ&#= 65260;ﻮﺩ ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮ ﻣﻴﺮﺳﺪ. ﻳﻌﻨﻰ ﻋﻈﻤﺘﺮ ﺍﺯﮐﻤ&#= 65166;ﻟﺎﺕ ﺍﻟﻬﻰ ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺍﺭﻳﻢ.ﺑﺎﺍﺯ ﺭﻧﺠﻬﺎﻯ ﺯﻧﺪﮔﻰ ﺃﺯﻝ ﺗﺎﮐﻨﻮﻥ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩﺍﻳﻢ. ﮐﻪ ﺑﺎﻳﺪ ﺑﻨﻔ&= #65226; ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﺭﻭﺡ ﺧﻮﺩ ﻣﺼﺮﻑ ﮐﻨﻴﻢ.ﻭ ﺣﺘﻤﺎ ﺑﺸﻬﻮﺩ ﺭﻭﺡ القُدُس ﺑﺮﺳﻴﻢ.ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺑﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺨﻠﻖ ﺑ&= #65166;ﺯﮔﺮﺩﻳﻢ. ﺍﻟﻬﻴّﺎﺕ ﺭﺍ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺭﺑﻮﺑﻴّﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎ ﮐﻤﻚ ﻣﺮﺑّﻴﺎﻥ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﻓﻬﻤﻴﺪ ﻭ ﺭﺳﻴﺪ ﮐﻪ ربّ ﻣﺮﺑّﻰ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺪ ﻧﻴﺴﺖ ﻧﻈﺮ ﺍﺑ&= #65254; ﺳﻴﻨﺎ ﺭﺍ ﻧﻘﻞ = ﮐﻨﻴﻢﮐﻪ ﺿﻤﻦ ﻫﺮ ﺗﻌﺮﻳﻒ ﺍﻟﻬﻴّﺎﺕ ﻳﻌﻨﻰ ﻣﻘﺎﻣﺎ&#= 65173; ﺍﻟﻬﻰ ﻭ ﺍﺳﺒﺎﺏ ﻗﺼﻮﻯ ﻳﺎ ﻋﻠّﺖ ﺍﻟﻌﻠﻞ ﺭﺍﮐﻪ ﻓﻠﺎﺳﻔﻪ ﻭ ﻗﺸﺮﻳّﻮﻥ می گوﻳﻨﺪﻭﻯ ﺍﺯ ﺗﻌﺮﻳﻒ ﺟﺎﻟﺐ ﺩﻳﮕﺮﻯ ﻣﻴﮕﻮﻳﺪ.ﻭ ﺁﻧﺮﺍ(ﻣﻮﺟﻮﺩ ﺑﻤﺎ ﻫﻮ ﻣﻮﺟﻮ&= #65193;) ﻣﻴﮕﻮﻳﺪ.ﮐﻪ ﺑﺎﺯ ﺩﺍﺭﺍﻯ ﺍ&= #65267;ﺮﺍﺩ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼﻪ ﺑﺮﺗﺮ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﻗﺒﻠﻰ ﺍﺳﺖ. وَ&#= 1604;یﺑﻴﺎﻧﻰ ﻧﻈﺮﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺑﺴﻠﻮﻙ ﺩﺭ ﺑﺎﺭﻩﻣﻔﻬﻮﻡ ﺍﻟﻬﻴّﺎﺕ ﻧﻤﻴﺮﺳﺪﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻣﻴﺒﺎﺷﺪ. ﻣﻮﺟﻮﺩ ﺑﻤﺎ ﻫﻮ ﻣﻮﺟﻮﺩﺑﺎﺯ ﺗ&#= 65228;ﺮﻳﻔﻰ ﻣﺎﺩﻯ ﺍﺳﺖ.ﻭ ﺍﮔﺮ ﻣﻴﮕﻔﺖ( ﻭﺟﻮﺩ ﺑﻤﺎ ﻫﻮ = ﻭﺟﻮﺩ) ﻣﻴﺘﻮﺍﻧﺴﺖ ﺷﺎﻣﻞ ﻭﺟﻮﺩ ﻏﻴﺒﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷ&#= 65194;. ﻭ ﻭﺟﻮﺩ ﺷﻬﻮﺩﻯ ﻋﺎﺭﻓﺎﻥ ﺷﺎﻫﺪ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﻙ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ. ﻳ= ﻌﻨﻰ ﺷﺨﺺ ﭘس ﺍﺯ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﻧﻈﺮﻯﺑﻌﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺩﻳﺪﻥ ﺑﭽﺸﻢ ﺩﻝ ﻭ ﺩﻳﺪﻥ ﻋﻴﻨﻰ ﻭﺃﺑﮋﮐ&#= 65176;ﻴﻮ ﺭؤﻳﺎﺋﻰ ﺍﺯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ &#= 65227;ﺎﻗﺒﺖ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺤﻖّ ﺍﻟﻴﻘﻴﻦ ﺭﺳﻴﺪ. ﮐﻪ ﻧﺎﻇﺮ ﺣﻖ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺮﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ&#= 64400;ﻪ ﺧﻮﺩ ﺍﺯ ﻣﺮﺍﺗ&= #65168; ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑ&= #65198;ﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65267;ﺶ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻣﻘ= ﺎﻡ ﺭﺑﻮﺑﻰ ﻭ ﺍﻟﻮﻫﻰ ﺩﺭ ﺣﺪّ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﺑﻴﺶ ﺍﺯ ﻣﻘﺎﻡ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﮐﺎﻣﻞ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﻣﻘﺎﻣی &#= 65262;ﺟﻮﺩ ﻧﺪﺍﺭﺩ.ﺗﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198;ﺑﺸﻬﻮﺩ ﻧﻮﺭ ربّ ﺭﺣﻤA= 166;ﻥ ﻣﻮﻓﻖ ﮔﺮﺩﺩ. ﻭ ﺑﻬﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ.ﻭﺗﺎ ﻋﺮ&= #65205; ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﭘ&= #65268;ﺶ ﺑﺮﻭﺩ.ﭘس ﺁﻥ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﻭ ﺳﻄﺢ ﺣﻘﻴﻘﺖ ﺑﺮﺗﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍ&= #65197; ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّدﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﺪﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﻭﺍﻣﮑﺎﻧﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻬﺪﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﻭ ﻟﺬﺍ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #64344;س ﺍﺯﮐﺸﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺍﻭﺭﺍ ﻗﺎﺋﻢ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﻳﻨﺪ.ﮐﻪ ﺑﺴﻄﺤﻰ ﻧﺰﺩﻳ&#= 64401;ﺘﺮ ﺑﺤﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ.ﻭﻣﻘ&#= 65166;ﻡ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ.ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﻣﻬﺪ&= #65263; ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﮔﺎﻥ ﻭ ﻫﺪﺍﻳﺖ ﺷﺪﮔﺎ&#= 65253; ﺍﻟﻬﻰ ﺑﻴﻨﻬﺎﻳﺖﺩﺭ ﭘﻴﺶﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﻔﺮﺽ ﻣﺤﺎ&= #65245; ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ربّ ﺍﻟA= 156;ﺭﺑﺎﺏ ﺭﺳﻴﺪ. ﻭ ﺷﺎﻫﺪ ﺁﻥ ﻧﻴﺰﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯﺎﻟﻠﻪ= 5197;ﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.ﺁﻧﮕﺎ&#= 65257; ﺧﻮﺩ ﺁﻏﺎﺯ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﺯ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﺑ&= #65268;ﺮﻭﻥ ﺍﺯﻫﺴﺘﻰ ﻫﺎ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮐﻪ ﭼﻮﻥ ﺍﻟﻠﻪ ﺻﺎﺩﺭ ﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ ﻫﻮﺩﺭ ﮔﻮﺷﻪ ﺩﻳﮕﺮﻯ ﺍﺯﻫﺴﺘﻴﻬﺎﻯ &#= 65231;ﻴﺮ ﺍﺯ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻣﺮﺑﻮﻁ ﺑﺎﻟﻠﻪﺍﻟﻮﻫ= 5268;ّﺖ ﺧﻮﺩ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ. ﺯ= ﻳﺮﺍ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ ﮐﺴﻰ ﺑﮑﻤﺎﻟﻰ &= #65169;ﺮﺳﺪﻭ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻬﻤﺎﻥ ﮐﻤﺎﻟﺎﺕ ﻧﻨﻤﺎﻳﺪ. ﻭ ﻣﺎ ﻋﻤﻠﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺘﻬﺎ ﻫﺴﺘﻴﻢ. ﮐﻪ ﻓﻬﻢ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺩﺭ قَد= 14;رﺕﺗﺼﻮﺭ ﮐﻠّﻰ ﻭ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥﺍﺯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺑﻰ ﻧﻬﺎﻳﺘﻬﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﮐﻤﻴّﺖ ﻭ ﮐﻴﻔ&#= 65268;ّﺖ ﻧﺪﺍﺭﻳﻢ. ﭘس ﻣ&= #65166; ﺍﻧﺴﺎﻧﻬﺎ قَ= 83;َر ﻣﻌﺠﺰﻩ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﻧﻤﻰ ﺩﺍﻧﻴﻢ.ﺍﻭﻟﻴ&#= 65254; ﺳﺮﻣﺎﻳﻪ ﻫﺴﺘﻰ ﮐﻨﻮﻧﻰ ﻣﺎ ﻫﻤﻴﻦ (ﻭﺟﻮ= ﺩ) ﺍﺳﺖ.ﺑﻬﻤﺎﻥ ﻭﺿﻌﻰ ﮐﻪ ﺍﻳﻨﻚ ﻭﺟﻮﺩ ﺩﺍﺭﻳﻢ.ﻭ هرک= 87; ﻭﺟﻮﺩ ﺧﺎﺹ ﺧﻮ&= #65193;ﺭﺍ ﺩﺍﺭﺩ. ﺗﻨﻬﺎ ﺳﺮﻣﺎﻳﻪ ﻫﺴﺘﻰ ﻭﻭﺍﻗﻌﻰ ﻣﺎ ﻫﻤﻴﻦ ﻭﺟﻮﺩ ﮐ&= #65256;ﻮﻧﻰ ﺍﺳﺖﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺳﻄﺢ ﻫﺴﺘﻰ ﻧﺎﺳﻮﺗﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﻭ ﻫﻨﻮﺯ ﺳﻄﻮﺡ ﺑﺮﺗﺮ ﻣﻠﮑﻮﺗﻰ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ.ﮐ&= #65258; ﺑﺎﻟﺄﺧﺮﻩ ﻣﻮﺟﻮﺩ ﻣﻴﺸﻮ&#= 65255;ﺪ.ﻭ ﻋﻤﻠﺎ ﻭﺟﻮﺩ ﻣﺎ ﻫﻤﻴﻦ ﻭﺟﻮﺩ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ.ﻭﺧﺪ&#= 65165;ﻭﻧﺪ ﻣﻄﻠﻖ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﻭﺟﻮﺩ ﻫﺮﮐس ﻭﺟﻮﺩﻯ(&#= 65251;ﻦ ﺣﻴث ﻭﺟﻮﺩ) ﻏﻴﺒﻰ ﺍﺳﺖ. ﭘس = ﻣﺎ ﻋﻤﻠﺎ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺍﺯ ﺻﻔﺎﺕ ﻭﻣﺮﺍﺗﺐ ﻭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻄﻠﻖ ﻫﺴﺘﻴﻢﮐﻪ قَ= 83;َر ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ.ﭼ&#= 65262;ﻥ ﺁﺩﻡ ﻣﺴﺖ ﻭ ﺑﻰ ﻫﻮﺵ ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﮕﻮﺩﺍﻝ ﺣﻘﺎﺭﺕ ﻧﻮﻋﻰ ﻭ ﮐﺎﺭﻣﺎ ﻣﻴﺄ&= #65255;ﺪﺍﺯﻳﻢ.ﺗﺎﭼ= 5258; ﻭﻗﺖ ﻭ ﭼﻘﺪﺭ ﺭﻧﺞ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻣﺠﺪﺩﻯ ﺑﺒﺎﻟﺎﻯ ﭘﺮﺗﮕﺎﻩ ﺑﺮﺳﻴﻢﮐﻪ ﭼﻮﻥ ﺍﻣﺮﻭﺯ ﻣﺎ ﺍﺳﺖ.ﻭ ﺑﺎﻳ= ﺪ ﺑﻌﺪﺍ ﻣﻌﺮﺍﺝ ﻭ ﭘﺮﻭﺍﺯ ﻭ ﺍﻭﺝ ﺭﻓﺘﻦ ﺭﺍﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﮐﻤﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﮐﻪ ﺧﻮﺩ ﻋﻤﻠﺎ ﺩﺭ ﺑﺎﻟﺎﺗﺮﻫﺎﺍ= 5199; ﺣﻴث ﻭﺟﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ.ﮔﻮﺋﻰ ﺑﺎ ﺑﻨﺪ ﺍﺭﺗﺒﺎﻁ ﻣﺎﺭ&#= 65165; ﺑﺎﻟﺎ ﻣﻴﮑﺸﻨﺪ.ﺍﮔﺮ ﺑﻨﺪ ﺭﺍ ﺩﺭﺩﺳﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴ&#= 65250;ﺁﻧﮕﺎﻩ ﺩﺭ ﺍﻣﻨﻴّﺖ ﻧ&#= 65262;ﻋﻰ ﻭ ﺑﻴﻤﻪ ﺷﺪﻥ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻴﻢ ﮐﻪ ﺳﻘﻮﻁ ﭘﺮﺗﮕﺎﻩ ﺣﻘﺎﺭﺕﻧﻮﻋﻰ &#= 65169;ﺎ ﻣﺮﮒ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﻣﻮﺿﻮﻉ ﻣﻘﺎﻟ&#= 65258; ﺟﺪﺍ ﻧﺸﻮﻳﻢﮐﻪ ﺍﺯ &= #65235;ﻠﺴﻔﻪ ﻫﺎﻯ ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰ ﻭ ﺑﺪ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻣﺬﻫﺐﻭ ﺑﻰ ﺩﻳﻨﻰ ﻣﺎﺩﻯ ﻓﻠﺎﺳﻔﻪ ﮔﻔﺘﻴﻢ ﮐﻪ ﺑﻤ&= #65262;ﺿﻮﻉ ﺍﻟﻬﻴّﺎﺕ ﺭﺳﻴﺪﻳﻢ.ﮐﻪ ﺍ&= #64404;ﺮ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻫﻤﻴﻦ ﺷﺎﻫﺮﺍﻩ ﺣﺮﮐﺖ ﮐﻨﻴﻢ ﻫﺪﺍﻳﺖ ﺍﻟﻬﻰ ﺷﺪﻩﺍﻳﻢ.ﻭﺧﻮ&#= 65193; ﻧﻴﺰ ﻫﺎﺩﻯ ﺩﻳﮕﺮﺍﻥ ﻫﺪﺍﻳﺖ ﻃﻠﺐ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ.&= #64400;ﻪ ﺍﻧﺴﺎﻥ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﺎﻟﻮﻫﻴّﺖ ﻣ= 5268;ﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﺗﻤﺎﻡ ﻋﻠﻮﻡ ﻣﺎﺩﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻴﺰﻳﮑﻰ ﻭ ﻣﻴﮑﺎﻧﻴﻚ ﻇﺎﻫﺮﺍ ﺑﻌﻠﻮﻡ ﺍﻟﻬﻰ ﺭﺑﻄﻰ ﻧﺪﺍﺭﻧﺪ. وَل= 40; ﭘﻴﺸﺮﻓﺖ ﺁﻥ ﻋﻠﻮﻡﺍﺯ ﻣﺤﻞ &= #1602;َدَرﺕ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﺑﺮﺧﻰﺩﺭ ﺗﺼﻮﺭ ﺍﺣﺘﻤﺎ&#= 65247;ﺎﺕ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺠﺮﺑﻪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺨﺘﺮﻋﻴﻦ ﻭ ﮐﺎﺷﻔﺎﻥ ﻋﻠﻤﻰ ﺍﺯ ﻣﺤﻞ ﺍﻳﻦ قَدَرﺕ ﺗﺼﻮﺭ ﺑﻴﺸﺘﺮ ﻣﻮﻓﻖ ﺷﺪﻩﺍﻧﺪ.ﮔﺮﭼ&#= 65258; ﺍﺯ ﻣﺤﻞ ﻧﺪﺍﻧ&= #65204;ﺘﻦ ﻋﻠﻞﺍﻳﻦ ﺗﻮﻓﻴﻖ ﺭﺍ ﺍﺯ ﺗﺼﺎﺩﻑ ﻭﺍﺗّ= 5236;ﺎﻕ ﻣﻴﮕﻮﻳﻨﺪ.ﻭ ﺑﺪﺗﺮ ﺍﻳﻨﮑﻪ ﺍﺯ ﻫﻨﺮﻣﻨﺪﻯ ﻓﻠﺴﻔﻪ ﺯﻧﺪﮔ&#= 65264; ﻭ ﻓﮑﺮ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ. ﮔﻮﺋﻰ ﮐﻪ ﺍﺯ(ﺟﻬﺎﻥ ﻋﺪﻡ)ﺣﻘﺎﻳﻖ ﻭ ﻋﻠﻮﻣﻰ ﺭﺍ ﺑﭽﻨﮓ ﻣﻴﺂﻭﺭﻧﺪ ﻭﻣ&#= 65262;ﺟﻮﺩ ﺩﺭﻫﺴﺘﻰ ﻣﻴﮑﻨﻨﺪ.ﺩﺭﺣ&#= 65166;ﻟﻴﮑﻪ ﺍﺯ ﮔﻨﺠﻴﻨﻪ ﺍﻟﻬﻰﺣﺪّ ﺃﮐثر ﺑﺮﺍﻯ ﻋﻘﻞ ﺑﺸﺮﻯ ﻳﺎﻓﺘﻪﺍﻧﺪ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍ&= #65247;ﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺳﺘﺮﺳﻰ ﺑﺎﻳﻦ ﮔﻨﺞ ﺷﺎﻳﺎﻥ ﻭ ﺧﺎﺹ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺍﮔﺮ ﺩﺭ ﺍﺑﺪﺍﻋﺎﺕ ﻓﻠ&#= 65204;ﻔﻰ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯﮐﻪ ﺩﺭ ﺩﻭ ﻗﺮﻥ ﺍﺧﻴﺮ ﺑﺎﻭﺝ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺧﻮﺩ ﺭﺳﻴﺪﻩﺍﻧﺪ ﻧﻈﺮ ﮐﻨﻴﻢ ﻣﻠ&= #65166;ﺣﻈﻪ ﺧﻮﺍﻫﻴﻢ ﮐﺮﺩ ﮐﻪ ﻫﺮ ﻳﻚ ﺗﻨﻬﺎ ﻳﻚ ﺷﺎﺧ&= #65258; ﻋﻘﻠﻰ ﻭ ﻋﻠﻢ ﻟ= ﺪﻧّﻰ ﺟﺪﻳﺪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﻩ ﻗﺮﻥ ﺃﺧﻴﺮ ﺭﺍ ﺩﻧﺒ&= #65166;ﻝ ﮐﺮﺩﻩﺍﻧﺪ. ﻳﮑﻰ ﭼﻮﻥ ﮐﺎﻧﺖ ﺍﺯ(ﻋﻘﻞ ﺧﺎﻟﺺ)ﻣﺒﮕﻮﻳ&#= 65194;ﻭ ﻳﮑﻰ ﭼﻮﻥ ﻓﺮﻭﻳﺪ ﺍﺯ(ﻧﺎﺧﻮﺩﺁﮔ&#= 65166;ه) ﺍﺑﺪﺍﻋﻰ ﺧﻮﺩ &= #65251;ﻴﮕﻮﻳﺪ.ﻭ ﻳﺎ ﺩﻳﮕﺮﺍﻥ ﺍ&= #65199; ﻋﻮﺍﻃﻒ ﻭ ﺍﻧﺴﺎﻧﻴّﺖ ﻭ ﺍﺧﻠﺎﻕ ﮔﻔﺘﻪﺍﻧﺪ.ﮐﻪ ﺳﺮﺍﺳﺮ ﻭﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻗﺮﻭﻥ ﺍﺧﻴﺮ ﺑﻮﺩﻩ ﻭ ﺍﺯ ﺁﻧﻬﺎ ﺷﻨﻴﺪﻩﺍﻧﺪ. ﮐﺎﺷﻒ ﺷﻴﻤﻰ(ﺍﺑﻦ ﺣﻴّﺎﻥ)ﮐﻪ ﺑﻤ&#= 65228;ﻨﻰ ﻓﺮﺯﻧﺪ ﺯﻧﺪﻩ ﮐﻨﻨﺪﮔﺎﻥ ﺍﺳﺖ ﭼﻨﺪﻯ ﺳﺎﻟﻚ ﻭ ﺷﺎﮔﺮﺩ ﻣﺠﻠس &#= 65165;ﻣﺎﻡ ﺻﺎﺩﻕ ﺩﺭ ﻣﺴﺠﺪ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭ ﺍﺳﺎس ﻋﻠﻢ ﺷﻴﻤﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺗﻌﻠﻴﻢ ﺍﻣ&= #65166;ﻡ ﺻﺎﺩﻕ ﻣﻴﺪﺍﻧ&#= 65194;.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻣﺎﻡ ﺻﺎﺩﻕﺗ&#= 65228;ﻠﻴﻢ ﺳﻠﻮﻙ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺭﺍ ﺑﻮﻯ = ﺁﻣﻮﺧﺖ ﺁﻧﮕﺎﻩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮ ﺍﻳﻦ ﺣﻴ&= #1617;ﺎﻥﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ ﺟﺪﻳﺪ ﺭﺍ ﺑﻮﻯ ﺭﺳﺎﻧﺪ. ﻭﻳﺎ ﺩﻳﮕﺮ ﻋﻠﻤﺎﻯ ﻋﻠﻤﻰ ﻋﺼﻮﺭ ﺍﺻﻄﻠﺎﺣﺎ ﺍﺳﻠﺎﻣﻰ ﮐﻪ ﻫﻤﮕﻰ ﻧﻴﺰ ﺍﻳﺮﺍﻧﻰ آر یائی ﺑﻮﺩﻩﺍﻧﺪ.ﺩﺭ ﻭﺍﻗﻊ ﭘس ﺍﺯ ﻳﻚ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65227;ﺎﻟﻰ ﺷﺪﻥ ﮐﻪ ﮐﺎﺷﻔﺎﻥ ﻋﻠﻮﻡ ﻧﺠﻮﻡ ﻭ ﻃﺐ ﻭ ﻏﻴﺮﻩ ﺑﻮ= ﺩﻧﺪ. ﻭﻫﻤﭽﻨﺎﻥ ﻣﻮﺭﺩ ﺳﺘﺎﻳﺶ ﻋﻠﻤﺎﻯ ﺑﺴﻴﺎﺭ ﭘﻴﺸﺮ&#= 65235;ﺘﻪ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ.ﻫﻨ&#= 65262;ﺯ ﺭﻳﺎﺿﻴّﺎﺕ (ﺍﻟﺠﺒﺮﺍﻯ) ﻋﻤﺮ ﺧﻴّﺎﻡﻭ ﻳﺎ ﺩﻳﮕﺮ ﺭﻳﺎ&= #65215;ﻴّﻮﻥ ﺗﺎﺭﻳﺦ ﺍﻳﺮﺍ&#= 65253;ﺍﺳﺎس ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎﻓﺘﻪ= 5165;ﻧﺪ.وَلی ﺍﺳﺎس ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻧﮑﺮﺩﻩﺍﻧﺪ.ﻭ ﺍﻣثاﻝ ﺍﻧﺸﺘA= 254; ﺍﺯ ﺃﻧﺪﻙ ﻋﻘﺎﻳﺪ ﺳﻠﻮﮐ&#= 65264; ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐ&#= 65264; ﻳﻬﻮﺩﻳّﺖ ﺧﻮﺩﮐﻪ ﺷﺎﺧﻪ&#= 65165;ﻯ ﺍﺯ ﻭﻟﺎﻳﺖ ﻭ ﺣﻘﺎﻳﻖ ﺯﺭﺩﺷﺘﻰ ﺍﺳﺖﮐﻪ ﻭﻟﺎﻳ&#= 65174; ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ ﺍﺯ ﺁﻥ ﺟﺪﺍ ﺷﺪ ﮐﻪ ﻣﻘﺎﻣﻰ ﺑﺮﺗﺮ ﺷﻬﻮﺩﻯ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﻳﺎﻓﺖ. ﻭ ﻫﻤﮕﻰ ﺍﻳﻦ ﺳﻄﻮﺡ ﺑﺎ ﮐﻤﺎﻟﺎﺕ ﺁﻥﺑﺪﺭﺟﻪ ﮐﻤﺎﻟﺎﺕ ﻋﺮﻓﺎﻥ ﺷﺎﻫﺪ&#= 65165;ﻥ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭ= ﺣﻤﺎﻥ(ﺩﻭقُر¡= 7;ه ﻳﺎ ﻗﺮﺁﻥ) محم= 617;د ﻧﻴﺴﺖ. ﮐﻪ ﺃﻧﺸﺘﻦ ﻓﻴﺰﻳﮑﺪﺍﻧﺎ= 5253; ﺟﻬﺎﻥ ﺭﺍ ﮔﻴﺞ = ﮐﺮﺩﻩ ﺍﺳﺖ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺗﺎ ﺩﻭﻳﺴﺖ ﺳﺎﻝ ﺩﻳﮕﺮ ﻧﻮﻉ ﺑﺸﺮﻯﭼﻮﻥ ﺍﻧ&#= 65208;ﺘﻦ ﻧﺨﻮﺍﻫﺪ ﻳﺎﻓ&#= 65174;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1608;َلی ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨ&#= 65268;ﻢ ﮐﻪ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﮐﺸﻒ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻧﻴﺴﺖ. ﮐﻪ ﺭﻳﺰﻩ ﺧﻮﺍﺭﺍﻥ ﻋﺮﻓﺎﻥوَلی ﺧﻮﺩ ﻏﻴﺮ ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﺑ&= #65192;ﻮﺩ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ.ﻭ ﺍﻟّﺎ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﻴّﺎﺕ ﺳﻠ= 5262;ﮐﻰ ﺗﻨﻬﺎ ﺭﺳﻴﺪﻥ ﺑﺼﻔﺎﺕ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩﻳّﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰ&= #65165;ﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﻳﻚ ﺭﻭﺡ ﻣﻮﻓﻖ ﻣﻴﺒﺎﺷﺪ.ﻫﻤﺎ&#= 65253; ﻫﺪﻓﻰ ﮐﻪ ﺩﺭ ﺳﺮﺍﺳﺮ ﻧﻮﺷﺘ&#= 65258; ﻫﺎﻯ ﺧﻮﺩﻫﺮﺑﺎﺭ ﺑﻴﻚ ﺯﺑﺎﻥ ﻭﺑﻴﻚ ﺑﻬﺎﻧﻪ &= #65175;ﮑﺮﺍﺭ ﻣﮑﺮﺭ ﺁﻥ ﻣﻴﮑﻨﻴﻢ ﮐﻪ ﺑﺎﺯ ﻫﻤﮕﻰ ﻫﻤﺎﻥ ﺯﺑﺎﻥ ﻋ&= #65208;ﻖ ﺍﺳﺖ.ﮐﻪ ﺍﮔﺮ ﻣ= ﮑﺮﺭ ﮔﻔﺘﻪ ﺷﻮﺩﺑﺎﺯ ﺗﺎﺯﻩ ﻭ ﺷﻨﻴﺪﻧﻰ ﺍﺳﺖ. ﮔﻮﺋﻰ ﻗﺒﻠﺎ ﻧﺸﻨﺎﺧﺘﻪ ﺑﻮ&#= 65193;ﻳﻢ. ﻭ ﻟﺬﺕ ﻣﮑﺮﺭ ﻓﻬﻤﻴﺪﻥ ﺍﻣﻮﺭ ﺗﺎﺯﻩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻴ&#= 65250;. ﺯﻳﺮﺍ ﻣﺎ ﺧﻮﺩ ﻭﺍﺻﻞ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ&= #65263; ﻧﻴﺴﺘﻴﻢﮐﻪ ﺗﮑﺮﺍﺭ ﻟﺬﺕ ﺭﺍ ﺑﻨﺎﻡ ﻋﺸﻖ ﺩﺍﺭﻳﻢ. وَلی ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺗﮑﺮﺍﺭ ﻟﺬﺕ ﻋﺸﻖ ﺭﺍ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟ&= #65260;ﻰﻫﺮ ﺑﺎﺭ ﺑﺎﻟﺎﺗﺮ ﻭﺑﺎﻟﺎﺗﺮ ﺩﺍﺭﻧﺪ.ﻭ ﺣﺘﻰ ﺗﻌﺠّﺐ ﺍﺯ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺑﺮﺗﺮﻯ ﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺑﺮﺍﻯ ﺍﺧﺘﺼﺎﺭ ﻣﺎ ﻧﻴﺰ ﻣﻮﺿﻮﻋﺎﺕ ﻋﻠﻢ ﺍﻟﻬﻴّﺎ= 5173; ﻗﺸﺮﻳّﻮﻥ ﺭﺍﮐﻪ ﮐﺘﺎﺑﻬﺎﻯ ﺯﻳﺎﺩﻯ ﺭﺍ ﺳﻴﺎﻩ ﻧﻤﻮﺩﻩ&#= 65165;ﻧﺪ ﺭﻫﺎ ﻣﻴﮑﻨﻴﻢ.ﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ ﺷﺎﻳﺪ ﺁﮔﺎﻩ ﺗﺮ ﺍﺯ ﻣﺎ ﺑﺎﺷﺪﮐﻪ ﺑﺎﻳ&#= 65194; ﺍﺯ(ﺍﻟﻬﻴّﺎﺕ ﺳﻠﻮﮐﻰ)ﺻﺤﺒﺖ ﻧﻤﻮﺩﮐﻪ ﮐﺘﺎ&#= 65169;ﻬﺎﻯ ﻋﺮﻓﺎ ﺑﺴﻴﺎﺭ ﺍﺳﺖ.ﻭﻣﺎ ﻧﻴﺰ ﺩﺭ ﺣﺪّ ﻋﻘﻞ ﻫ&= #65252;ﭽﻨﺎﻥ ﺿﻌﻴﻒ ﺧﻮﺩ ﻣﻄﺎﻟﺒﻰ ﮔﻔﺘﻪﺍﻳﻢ.ﮐﻪ ﺑﻬﺎﻧﻪﺍﻯ ﺑﺮﺍﻯ ﻧﻔﻮﺫ ﺩﺭ ﺩﻝ ﻭ ﺑﺎﻭﺭﻯ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮ&#= 65165;ﻣﻰ ﺑﺎﺷﺪﮐﻪ ﺑﺄﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﺪ ﮐﻪ ﺩﺭ ﺩﻝ ﺩﻭﺳﺖ ﺑﻬﺮ ﺣﻴﻠﻪ ﺭﻫﻰ ﺑﺎﻳﺪ ﮐﺮﺩ.ﻭﻣﻘﺪﻣﻪ&#= 65165;ﻯ ﺑﺮﺍﻯ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺑﺎﺷﺪ . ﻣﻔﺎﻫﻴﻢ ﻋﻤﻮﻣﻰ ﻳﺎ ﺍﻣ&= #65262;ﺭ ﻋﺎﻣّﻪﻣﺎﻧﻨA= 194; ﺻﻔﺎﺕ ﻭ ﺧﻮﺍﺹ ﻭﺟﻮﺩ ﺁﻧﭽﻪ ﺑ&= #65166;ﻟﻔﻌﻞ ﻭﺟﻮﺩﺵ ﻣﺤﺴﻮس ﻣﺎ ﻫﺴﺖﻣﻄﺮﺡ ﺷﺪﻩ.ﭼﻮﻥ ﻣﻔﺎﻫﻴﻢ ﮐﻠّﻰ ﻭ ﺟﺰﺋﻰﻭ ﻣﻔﺎﻫﻴﻢ قَد¡= 4;ر ﻭقَدَرﺕ ﻭ ﻓﻌﻞ ﻭﻧﻈﺮ ﻭﻳﺎ ﻣﻔﻬﻮﻡ ﻭ&= #65165;ﺣﺪ ﻭﮐثیرﻭ ﻳﺎ ﻋﻠّﺖ ﺃﻗﺼﻰﮐﻪ ﺩﺭ ﺍﻟﻬﻴّﺎﺕ ﻣﻄ= 5198;ﺡ ﻣﻴﺸﻮﺩ.ﻣﺎﻧﻨ&#= 65194; ﺫﺍﺗﻴّﺎﺕ ﺭﻭﺣﻰ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﻓﻌﺎ&= #65245; ﻭ ﺍﻫﺪﺍﻑ ﺍﻟﻬﻰ ﮐﻪ ﺩﺭ ﮐﻤﺎﻝ ﺗﺠﺮﺩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﺤﺼّﻠﻴﻦ ﭼﻨﻴﻦ ﺍﻟﻬﻴّﺎﺕ ﺭﺍ ﻧﺎﭼﺎﺭ ﺑﺪﺍﻧﺴﺘﻦ ﻣﻘﺪﻣﺎﺕ ﻋﻘﻠﻰ ﻭﻣﻨﻄﻘ&#= 65264; ﻭ ﻓﻠﺴﻔﻰ ﻭﺣﺘﻰ ﻋﻠﻤﻰ ﺗﺠﺮﺑﻰ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺑﺘﻮﺍﻧﺪ ﻧﻴﺮﻭﻯ ﺗﺼﻮﺭ ﺧﻮﺩﺭﺍ ﺑﻴﺸﺘﺮ ﮐﻨﺪ.ﮐ&= #65258; ﺳﺮﺍﺳﺮ ﺑﺎﺯ ﮐﺎﺭ ﺃﻧﺪﮐﻰ ﺍﺯ ﺗﺰﮐﻴﻪﻧﻔس ﺩ= 5197;ﺳﻠﻮک اﻟﻬﻰ ﺭﺍ ﻧﻤﻰ ﻧﻤﺎﻳﺪ. ﻭﺳﺎﻟ&= #65242; ﺑﺮﺍﻯ ﻫﺴﺘﻰ ﺑﺎﻳﺪ ﺑﻌﻠّﺖ ﺍﻟﻌﻠﻞ ﻳﺎ ﻋﻠّﺖ ﺗﺎﻣّﻪ = 5169;ﺮﺳﺪ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺑﺴﻄﺢ ﻋﻘﻞ ﮐﻠّﻰ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ ﻧﺰﺩﻳﻚ ﺷﺪﻩﻭ ﻫﻨﻮﺯ ﺑ&= #65204;ﻄﺢ ﻋﻘﻞ ربّ مُقَ= دّس ﺗﺮﺷﺪﻥ ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺤ&#= 65240;ﻴﻘﺖ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺩﺭ ﮐﺎﻣﻠﺎﻥ م&#= 1581;مّدﻯ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻤﻴﺮﺳﻨﺪ.ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭ ﻋﻠّﺖ ﺷﻨﺎﺳ&#= 65264; ﻭ ﺣﻘﻴﻘﺖ ﺑﻴﻨﻰ ﺑﺮﺗﺮ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻗﺎﺋﻢ ﻭ ﺭﺣﻤﺎﻥ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ.وَل= 40; ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺂﻥ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻋﻈﻴﻢ ﻭم&#= 1615;قَدّس ﺍﻳﻨﻚ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﻮﻟﺎﻳﺖ ﺳﻠﻮ&#= 64400;ﻰ محمّدﻯﻭ ﭘس ﺍﺯ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺁﻝ ﻋﺒﺎﻳﺎ ﭘﻨﺞ ﺗ&= #65254; ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺩﺭ ﺗﺴﻤﻴﻪ ﺍﺳﻠﺎ&#= 65251;ﻰ.ﺣﺴﻨﻴﻦ ﻭ ﻣﺎﺩﺭ ﻭﭘﺪﺭ ﻭﺟﺪ ﺁﻧﺎﻥﮐﻪ ﺑﻤﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮﺳﻨﺪ.ﮔﺮﭼ&#= 65258; ﺍﻳﻦ ﺍﺳﺎﻣﻰ ﺍﻓﺮﺍﺩ ﺗﺎﺭﻳ&#= 65192;ﻰ ﻧﺎﻡ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ ﺍﺳﺖ ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﻏﻴﺐ ﺩﺭ ﻋﻮﺍﻟﻢ ﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳﺎﺋﻰ ﻣﻴﺒ= 5166;ﺷﻨﺪ.ﮐﻪ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﺁﻧﻬﺎ ﻧﺎﻡ ﺗﺎﺭﻳﺨﻰ ﻭﻣﺎﺩﻯ ﺑﺂﻧﻬﺎ ﺩﺍﺩﻩ ﺷﺪﻩﺍﺳﺖ. ﻭ ﺩﺭ ﻫﺮ ﺩﻳﻦ ﻭﻭﻟﺎﻳﺘﻰ ﺳﻠﻮﮐﻰﺑﺮﺍﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺧﻮﺩ ﺍﺳﺎﻣﻰ ﻣﺤﻠّﻰ ﻭﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠ&= #65262;ﮐﻰ ﻳﮑﺴﺎﻥ ﺩﺭ ﻧﺎﻡ ﻫﺴﺘﻨﺪو= 614;لی ﺑﺎﺯ ﻫﺮ ﻳﻚ ﮐﺎﻣﻠﺘﺮ ﺍﺯ ﻣﻘﺎﻡ ﻭ ﻧﺎﻡ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ.ﻣﺎﻧﻨﺪ ﺷﻬﻮﺩ ﺳﻮﻡ ﺑﻮﺩﺍ ﺩﺭ ﻧﻮﺭ (ﺷﻴﻮﺍ)ﻣﺎﺩﺭ ﻧ= ﻮﻉ ﺑﺸﺮﻯﻭ ﺗﻨﻬﺎ ﺷﻬﻮﺩ ﺯﻧﺎﻧﻪﮐﻪ ﺑﻮﺩﺍ ﮐﺎﺷﻒ ﺁﻥ ﺑﻮﺩ. وَلی ﺩﺭ ﻭﻟﺎﻳﺖ ﺑﻌ&= #65194;ﻯ ﺯﺭﺩﺷﺖ ﻫﻤﺎﻥ &= #65207;ﻬﻮﺩ ﺳﻮﻡ ﮐﺎﻣﻠﺘﺮ ﺷﺪﻩ ﮐﻪ ﻧﺎﻡ(ﺩﻏﺪﻭ)ﺭﺍ ﺩﺍﺭﺩ. ﻭﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺳﻮﻡ ﺯﻧﺎﻧﻪ ﺩﺭ ﺷﻬﻮﺩ ﺳﻮﻡ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺤﮑﻪ ﻧﺎﻡ ﻣﺮﻳﻢ ﺩﺍﺭﺩ. ﻭ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺩﺭﻧﺎﻡ وَلی ﮐﺎﻣﻠﺘﺮ ﺩﺭ ت&#= 1602;رّب ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺭﺳﺪ ﺑﺸﻬﻮ&= #65193; ﺳﻮﻡ ﻭﻟﺎﻳﺖ م&#= 1581;مّدﻯﮐﻪ(ﻓﺎﻃ= ﻤﻰ)ﻧﺎﻡ ﺩﺍﺭﺩ ﮐﻪ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﻣﺮﻳﻢ ﻭ ﺩﻏﺪﻭ ﻭ ﺷﻴﻮﺍ ﺩﺭ تقر= 17;ب ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺩﺭ ﭘﻴﺶ ﺑﻴﻨﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺍﺣﻮﺍﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺧﻮﺩ ﻫﻤﻴ&= #65254; ﺷﻬﻮﺩ ﺳﻮﻡ ﺯﻧﺎﻧﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ(ﺯﻳﻨﺐ ﮐﺒﺮ&= #65165;)ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﻳﺪﻡﮐﻪ ﺩﺧﺘﺮ ﺍﻟﻬﻰ ﻓﺎﻃﻤﻰ ﺍﺳﺖ و&#= 1614;لی ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﺷﻬﻮﺩﻫﺎﻯ ﺳﻮﻡ ﺍوَلی ﺍﻟﻌﺰﻣﻬﺎﻯ ﻗﺒﻠﻰ ﻭ ﻫﻨﻮﺯ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗ&#= 65168; ﻋﻈﻴﻢ ﻫﺴﺘﻰ ﻣﻘﺎﻡ ﺯﻧﺎﻧﮕ&#= 1740; اﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﻧﻘﺶ ﺍﻳﻦ ﺷﻬﻮﺩ ﺯﻧﺎﻧﮕﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻏﻴﺮ ﻣﻮﻓّﻖ ﺩﺭﻧﻬﺎﻳﺖ ﺷﻬﻮﺩ ﺁﻧﺎﻥ ﺭﺍ ﻣﺎﺩﺭﺍﻧﻪ ﻣﻴﺰﺍﻳﺎﻧﺪ ﻭﻣﻴﻤﻴﺮﺍﻧﺪ= 5251;ﮕﺮ ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭ&#= 65249; ﺭﺳﻴﺪ.ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮ&#= 65263; ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳﺖ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﺯ ﺳﻠﻮﻙ ﺳﺎﻟ&= #65242; ﻣﻴﺒﺎﺷﺪ. ﻫﻤﻴﻦ ﻃﻮﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ &= #65251;ﺮﺗﻀﻮﻯ ﻭ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﻭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎ&= #65163;ﻢ ﺭﻭﺡ القُدُس = ﻭ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺷﻬﻮﺩﻫﺎﻯ ﻫﺸﺘﻢ ﻭ ﺩﻫﻢ ﻭ ﺻﺪﻡ ﻭ ﻫﺰﺍﺭﻡ ﻭ ﺑﻴﺸﺘﺮ ﻭ ﺑﻴﺸﺘﺮﺑﺮﺍﻯ ﻫﺮ ﺭﻭﺡ ﻣﻮﻓﻖ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ ﺣﺘﻰ ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺭﻭﺡ ﻳ&= #65242; ﺃﺗﻢ ﺑﺎﺷﺪ. ﻭ ﺷﺮﻁ ﺭﺳﻴﺪﻥ ﺑﺒﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﻋﻘﻠی ﻮﻭﺟﻮﺩﻯ ﻋﻈﻴﻢ ﺗﺮ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣ&= #65166; ﺩﺭ ﭘﻴﺶﻭ ﻣﻨﺘﻈﺮ ﻫﻤﻪﺍﺭﻭﺍﺡ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺣﻴ&= #65234; ﺍﺳﺖ ﺑﺎ ﻋﺪﻡ ﺳ= ﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺯ ﺁﻧﻬﺎ ﻣﺤﺮﻭﻡ&#= 65261; ﮔﺮﻓﺘﺎﺭ ﻓﺮﺍﻭﺍﻥ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺟﻬﻨّﻤﻰ ﺩﺭ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﮔﺮﺩﻳﺪﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺭﺍ ﺑﻄﻮﺭ ﻣﮑﺮﺭ ﺩﺍﺷﺘﻦ. ﺗﺎ ﻋﺎﻗﺒﺖﺑﺎ ﺭﻧﺠﻬﺎﻯ ﺯﻧﺪﮔﻴﻬﺎﻯ ﺩﺭﺩﻧﺎﻙ ﺣﻴﻮ&#= 65165;ﻧﻰ ﻭﺑﺸﺮﻯ ﺑﺪﺭﻙ ﻟﺰﻭﻡ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺗ&#= 65256;ﻬﺎ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺁﻓﺮﻳﻨﺸﻬﺎ ﺍﺳﺖ ﮐﻪ ﺍﮐﻨﻮﻥ ﺑﺮﻭﺡ &= #1575;لقُدُس ﺷﺸﻢ ﻗﺎﺋﻢ ﺁﻝ = محمّد ﮐﻪ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺯﻧﺪﻩﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;.ﻭﺧﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﺧﻮﺩ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺣﺴﺎس ﺍﻫﻤﻴ= 617;ﺖ ﻭ ﻟﺰﻭﻡ ﺑﻴﺎﻥ ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﻟﺎﺯﻡﺑﺮﺍﻯ ﺁ&#= 65267;ﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺑﻬﺸﺘﻰ ﺧﻮﺩ ﺑ&= #65256;ﻤﺎﻳﺪ.ﻭ ﺩﺭﻙ ﺧﻄﺮ ﻣﮑﺮﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻘﻮﻁ ﻧﻮﻋﻰ ﺍﺯ ﺟﻬﻨﻢ ﺩﻫﺎﻧﻪ ﺭﺣﻤﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺗﺎ ﺑﺮﻭﻯ ﺯﻣﻴﻦ ﺳﻘﻮﻁ ﮐﻨﺪﮐﻪ &= #65169;ﺎﻳﺪ ﻓﻮﺭﺍ ﺑﺮﺧﻴﺰﺩ ﻭ ﺩﻧﺒﺎﻝ ﻣﺎﺩﺭ ﺑﺪﻭﺩﮐﻪ ﺩﺭﻳ&#= 65194;ﻩ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺸی ﺘﺮ ﺍﺯ ﺧﻮﺩ ﻧﮕﺮﺩﺩ. ﮐﻪ ﺩﺭﻧﺪﮔﺎﻥ ﮔﻮﺷﺖ ﺗﺎﺯﻩ ﺗﻮﻟﺪ ﻳﺎﻓﺘﮕﺎﻥ ﺭﺍ ﻣﻄﻠﻮﺏ ﺗﺮ ﻣﺰّﻩ ﻣﻴﮑﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﺎﻫﻰ ﻗﺒﻞ ﺍﺯ ﻧﻮﺷﺘﻦ ﻣﻄﺎﻟﺒﻰ ﺩﺭ ﺍﻳﻦ ﺍﻣﻮﺭ ﺍﻟﻬﻰﭼﻮﻥﻤﻮ= 5215;ﻮﻉ ﺍﻟﻬﻴّﺎﺕ ﺭﻋﺎﻳﺖ ﺍﺣﺘﻴ&#= 65166;ﻁ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻡ.ﺯﻳﺮﺍ ﻫم ﻗﺎﺩﺭ ﺑثب= 78; ﻭ ﻧﮕﺎﺭﺵ ﺗﻤﺎ&= #65249; ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭ&#= 65165; ﻧﺪﺍﺭﻡ ﻭﻫﻢ ﺳﻮﺩ ﺯﻳﺎﺩﻯ ﺑﺮﺍﻯ ﮐﺴﻰ ﮐﻪ ﻣﻘﺪﻣﺎﺕ ﺁﻧﺮﺍ ﻧﺪﺍﺭﺩ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﻣﮕﺮ ﺍﻳ&= #65256;ﮑﻪ ﻫﺮ ﮐﺴﻰ ﮐﻪ ﻣﺴﺘﻌﺪ ﺑﺎ ﻋﻘﻞ ﻟﻮﺍﻣﻪ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭ ﻭﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ باشž= 3; ﮐﻪ ﺧﻮﺩ ﺷﺨﺼﺎ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺁﻥ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺪ.ﻭ ﺷﺨﺺ ﺑﭽﺸﻢ ﺩﻝ ﻭﮔﻮﺵ ﺩﻝ ﺑﺒﻴﻨﺪ ﻭﺑﺸﻨﻮﺩ ﻭﺩﺭ&#= 65267;ﺎﺑﺪﮐﻪ ﺑﺎ ﻟﺬﺕ ﻣﻴﻨﻮ&= #65263; ﻭ ﺍﻃﻤﻴﻨﺎﻥ ﮐﺎﻓﻰ ﺍﺳﺖ. ﭼﻮﻥ ﺭﺍﺑﻄﻪ ﻋﻠﻞ ﺑﺎﻫﻢ ﺩﺭ ﺳﻄﺢ ﺍﻓﻘﻰ ﻣﺎﺩﻯﻭ ﻳﺎ ﺩﺭ ﺳﻄﻮﺡ ﻣﺘﻮﺍﻟﻰ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﺭ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻌﻠﻞ ﺑﺮﺗﺮ ﺗﺎﻋﻠّﺖﺗﺎﻣ= 17;ﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﻭ ﺑﺤث ﺩﺭﻋﻠﻞ ﻧﺎﻗﺼﻪ ﮐﻪ ﻣﻌﻠﻮﻝ ﺑﺪﻧﺒﺎﻝ ﺍﻳﻦ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻠّﺖ ﻧﻴﺴﺖ.ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻣﻌﻠﻮﻝ ﻣﻨﺤﺮﻑ ﻭﻗﻬﻘ&#= 65198;ﺍﺋﻰ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﮐﻪ ﻋﻠﻞ ﻧﺎﻗﺼﻪ ﻳﺎ ﻋﻠﻞ ﻣﻨﺤﺮﻓﻪ&#= 65259;ﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮﺳﺎﻟﻚ ﻭﻏ&#= 65268;ﺮﮐﺎﻣل اﻟﻬﻰ ﺭﺍ ﻫﺮ ﻟﺤﻈﻪ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﻣﻮﺭﺩ ﻣﻨﺤﺮﻑ &= #64400;ﻨﻨﺪﻩ ﺩﺭ ﺯﻧﺪﮔﻰ ﻋﻘﻠﻰ ﺧﻮﺩ ﺭﻭ&= #65169;ﺮﻭ ﻫﺴﺘﻴﻢ.ﮐﻪ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﮐﻤﻚ ﻭ ﻫﺪﺍﻳﺖ ﺳﺎﻟﮑﺎﻥ ﻧﮑﻨﺪ ﺑﺴﺮﻋﺖ &= #65247;ﻐﺰﺷﻬﺎﻯ ﺳﺮﺍﺷﻴﺒﻰ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ.ﺁﻧﮕﺎﻩ ﺑﺎ ﺍﻭﻟﻴﻦ ﻫﺪﺍﻳﺖ ﺗﻮﻗّﻒ ﻟﻐﺰﻳﺪﻥ ﻫﺴﺖ &= #1608;َلی ﺟﺒﺮﺍﻥ ﺍﺯ ﺩﺳﺖ ﺭﻓﺘﻪﻫﺎ ﻧﻴﺴﺖ.ﻭ ﺗﮑﺮﺍﺭ ﮐﺴﺐ ﺁﻥ ﺍﺣﻮﺍﻝ ﻗﺒﻠﻰ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺩﺭ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺍﺭﻧﺪ.ﭼﻪ ﺑﺪﺗﺮ ﻭ ﺩﺭﺩﻧﺎﮐﺘﺮ ﮐﻪﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷ&#= 65176;ﻪﻫﺎﻯ ﻧﻮﻋﻰ ﻭ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﭘﺮ ﺩﺭﺩ ﺩﺭ ﺟﻬ= ﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﺤث ﻋﻠﻴّﺖ ﻓﺎعل®= 0;ّ ﻭ ﻋﻠﻞ ﻣﺎﺩﻯ ﻭ ﻋﻠﻞ ﺻﻮﺭﻯ ﻭ ﻋﻠﻞ ﻏﺎﺋﻰﻭ ﻣﺎﻫﻴّﺖ ﻋﻠﻞ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺻﺎﺩﺭ ﮐﻨﻨﺪﻩ ﺍﻳﻦ ﻋﻠﻞﺣﮑﻤ&#= 65176;ﻬﺎﻯ ﺯﻳﺎﺩﻯ ﻟﺎﺯﻡ ﺍﺳﺖ ﺩﺍﻧﺴﺖ. ﮐﻪ ﺑﺮﺣﺴﺐ ﻋﻘ&= #65246; ﺧﻮﺩ ﻗﺒﻠﺎ ﻣﻄﺮﺡ ﮐﺮﺩﻩﺍﻳﻢ.ﮐﻪ ﺟﺎﻯ ﺑﺮﺭﺳﻰ ﻭ ﺑﺤث ﻋﺎﻗﻠﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﮐﻨﻮﻧﻰ ﻭ ﺁﻳﻨﺪﻩ ﺩﺍﺭ&= #65193;ﺗﺎ ﺧﻮﺩ ﺷﺎﻳﺴﺘﻪ ﻗﻄﺮﻩ ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭﻳﺎﻯ ﺑﻴﮑﺮﺍﻥ ﺣﻘﺎﻳﻖ ﺷﺪ.ﮐﻪ ﺗﻮﺍﻥ ﮔﻔﺘﻦ ﺁﻥ ﺭﺍ ﻧﺪﺍﺭﻳﻢ. ﺑﺤثهاﻯ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﻭ ﺟﻨﺒﻪ های ﻓ= 5228;ﻠﻴّﺖ ﻭ ﻓﺎﻋﻠﻴّﺖ ﺩﺭ ﻣﻘﺎﺑﻞ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻔﻌﻮﻟﻴّﺖ ﭼ= 5262;ﻥ ﺧﻤﻴﺮﻯ ﺩﺭ ﺩﺳﺖ ﻫﻨﺮﻣﻨﺪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍ&= #65199; (ﻭﺟﻮﺩ) ﺳﺎﻟﻚ ﻣﻄﻴﻊ ﻭ ﺳﺎﻟﻢ ﻭ ﺻﺎﺩﻕ ﻫﻨﻮﺯ ﭼﻴﺰﻯ ﻫﻢ ﻧﮕﻔﺘﻪﺍﻳﻢ ﮐﻪ ﺗﻮﺍﻥ ﮔﻔﺘﻦ ﻧﺪﺍﺭﻳﻢ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻴﮕﻮﺋﻴﻢ ﺍﻳﻦ ﻋﻠﻞ ﻗﻮﺍﻡ ﻭ ﻣﺎﻫﻴ&= #1617;ﺖ ﻭﺟﻮﺩ ﻫﺴﺘﻨﺪ &= #64400;ﻪ (ﻗﻴّﻮﻣﻴّﺖ) ﻣ&#= 65268;ﮕﻮﺋﻴﻢ.ﮔﻮﺋA= 264; ﮔﭻ ﻭﺁﺟﺮ ﺧﺎﻧﻪ ﻧﺨﻮﺍﻫ&#= 65194; ﺷﺪ.وَلی ﻋﻘﻞ A= 261; ﻫﻨﺮ ﺑﻨّﺎ ﻭ ﺳﺎﺯﻧﺪﻩ ﺁﻥ ﮔﭻ ﻭﺁﺟﺮ ﮐﺎﺥ = ﻋﻈﻴﻢ ﻭ ﺷﺎﻩ ﻧﺸﻴﻦ ﻣﻴﺴﺎﺯﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﻴّﻮﻣA= 268;ﺖ ﻧﺘﻴﺠﻪ ﻋﻠﻞ ﻭ ﺗﺪﺑﻴﺮﺍﺕ ﻋﻘ&#= 65248;ﻰ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺗﺮ ﺣﻘﻴﻘﺖ ﻣﺎ&= #65259;ﻴّﺖ ﻭﻣﻮﺟﻮﺩﻳّﺖ@= 400;ﻪ ﻣﻮﺟﻮﺩ ﭼﻮﻥ ﺍﻣﺮﻭﺯ ﻣﺎ ﻣﻴﺒﺎﺷﺪ ﻭﻫﻤﻴﻦ ﺯﻣﻴﻨﻪ ﻫﺎ ﺭﺍ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺯﻭﺩﺗﺮ ﺩﺭﻳﺎﺑﺪ ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ ﮐﻪ ﺧﻮ&= #65193; ﺷﻨﺎﺳﻰ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﮔﻔﺘﻪ&#= 65165;ﻧﺪ.ﺯﻳﺮﺍ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺗﻌﺎﻟﻰ ﻳﺎﻓﺘﻪ ﺷﻬﻮﺩ&#= 65263; ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﺍﺯ ﻋﻠﻞ ﻓﺎﻋﻠﻪ ﻭﻋﻠﻞ ﻏﺎﺋﻰ ﺃﺑﺪﻯ ﻣ&= #65268;ﺘﻮﺍﻥ ﺍﺣﺴﺎس ﻣﻮﺟﻮﺩﻳّﺖ ﺻﺎﺣﺒﺎﻥ ﺁﻥ ﻋﻠﻞ ﻭ ﺻﺎﺩﺭ ﮐﻨﻨﺪﮔﺎﻥﻭ ﺷﺮﺍﻳﻂ ﺣﻴﺎﺗﻰ ﺩﺭﻙ ﺁ&= #65253; ﻋﻠﻞ ﻭﭘﻴﺪﺍﻳﺶ ﺗﮑﺎﻣﻠﻰ ﻭ ﻧﻮﻋﻰ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻤﻮﺩ. ﮐﻪ ﺁﻧﺮﺍ ﻟﺰﻭﻡ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺪﺍﻡ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻴﻢ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺟﻮﺩ ﻭ(ﻣﺎﻫﻴّﺖ ﻭﺟﻮﺩﻯ) ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺍﺷﻴاءﻣﺒﺤث ʌ= 35;ﻠﺴﻔﻰ ﺩﻳﮕﺮﻯ ﺍﺳﺖﮐﻪ ﺩﺭ ﺃﻧﺘﻮﻟﻮﺟﻰ ﻣﻄﺮﺡ ﮐﺮﺩﻩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻢ. ﺁﻧﮕﺎﻩ ﻣﺒﺎﺣث ﺍﺧﺘﻴ= 5166;ﺭ ﻭ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﻣﻮﺟﻮﺩﻭ ﺣﺪﻭﺩ ﺟﺒﺮ ﻭ ﺿ= ﺮﻭﺭﺕ ﻫﺮ ﻣﺮﺣﻠﻪ ﺍﺯ = ﻭﺟﻮﺩ ﺩﺭﻫﺮ ﻣﻮﺟﻮﺩ ﻣﺎ ﺭﺍ ﺑﻤﺴﺎﺋﻞ ﺟﺒﺮ ﻭﺍﺧﺘﻴﺎﺭ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺻﺤﺒﺖ ﺍﺯ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ&#= 65261;ﺗﻮﺍﻥ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﻭﻣﺸﮑﻠﺎﺕ (ﺍﺟﺮﺍﻯ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ)&= #64400;ﻪ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﻭ ﺗﻐﻴﻴﺮ ﮐﻪ ﺩﺭ = ﻣﺮﺍﺗﺐ ﻓﻄﺮﺕ ﺍﻧﺴﺎﻥ &= #65267;ﺎ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﻭ ﺩﻫﺮ ﻭﺯﻣﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﭘ&= #65268;ﺎﻣﺒﺮ ﺩﻫﺮ ﻭﺯﻣﺎﻧﻪ ﺭﺍ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺑﺪﻫ&#= 65198; ﺑﺪ ﻧﮕﻮﺋﻴﺪ ﮐ&= #65258; ﻫﻤﺎﻥ ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﻭﺍﺳﺘﻨﺎ&#= 65193; ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﭙ&#= 65268;ﺎﻣﺒﺮﺑﻌﻨﻮʋ= 65;ﻥ ﻧﺨﺴﺘﻴﻦ ﺻﺎﺣﺐ ﻋﻘﻞ ﺑﺮﺗﺮ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﻌﺪﺍ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; محمّدﻯ ﻧﻴﺰ ᥴ= 9;ﺪﺍﻥ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭ ﺍﺩﺭﺍﮐﻰ ﺭﺳﻴﺪﻩﺍﻧﺪ.و= 614;لی ﺩﻳﮕﺮﺍﻥ ﻋﻘﻠﺸﺎﻥ ﺑﺎﻳﻦ ﺳﻄﻮﺡ ﻧﻤﻴﺮﺳﺪ.ﮔﺮﭼ&#= 65258; ﻧﻤﻰ ﺗﻮﺍﻧند ﺩﺭﻙ ﻧﺎﺭﺳﺎﺋﻰ ﻋﻘﻞ ﺧﻮﺩ ﮐﻨﻨﺪ.ﻭ ﺣﺘﻰ ﻃﻔﻞ ﻭﺩﻳﻮﺍﻧ&#= 65258; ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺴ&= #65166;ﻥ ﻗﺸﺮﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭ ﻋﺎﻟﻢ ﻭﻓﻴﻠﺴﻮﻑﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﺮﺯ ﺁﺧﺮ ﻣﻌﻘﻮﻟﺎﺕ ﻣﻴﺸﻨﺎﺳﺪ ﻭ ﺩﺭﻙ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﻭ ﺣﺘﻰﺩﺭﻙ ﻭﺟﻮ&#= 65193; ﭼﻨﻴﻦ ﺑﺮﺗﺮﻯ ﺭﺍ ﻧﻤﻴﮑﻨﻨﺪ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﮕﺎﻩ ﺻﺤﺒﺖ ﺩﺭ ﺍﺭﺍﺩﻩ ﻭ ﻭﺟﻮ&= #65193;ﻫﺎﻯ ﺑﺮﺗﺮ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢﮐﻪ ﻋﺮﻓﺎﻯ ﺯﻣﺎﻥ&#= 64344;ﺪﺭﺍﻥ ﻭﺍﻗﻌﻰ ﻓﺮﻫﻨﮓ ﺍﻳﺮﺍﻧﻰ و آریائی ﻣﺎ ﺑﻴﺶ ﺍﺯ ﺩﻳﮕﺮ ﻋﺮﻓﺎﻯ ﻣﻠﻞ ﺩ&= #65267;ﮕﺮ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﺍﻧﺪ. ﺁﻧﮕﺎﻩ ﺑ= ﺴﻴﺎﺭ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﻭ ﺑﻠﺬﺕ ﻣﻴﻨﻮﻯ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬ&#= 65166;ﻣﻰ ﻟﺪﻧّﻰ ﻣﻴﺮﺳﻴﻢ.ﮐﻪ ﮔﻮﺋﻰ ﺩﺭ ﺟﺎﻯ ﺧﻮﺩ ﺍﻳﺴﺘﺎﺩﻩ ﺩﺭ ﺗﻦ وَلی ﺩﺭ ﺭﻭﺡ ﻣﻌﺮﺍﺟﻬﺎ ﺩﺍﺭﻳﻢ.ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍ&#= 65255;ﻰ ﻣﻴﺮﺳﻴﻢﺁﻧﮕ= 5166;ﻩ ﻋﻤﺮ ﺧﻮﺩ ﺭﺍ ﺗﻠﻒ ﺷﺪﻩ ﻧﺨﻮﺍﻫﻴﻢ ﻳﺎﻓﺖ.ﻭ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺑﺮﺗﺮﻯ ﻧﻴﺰ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻳ&= #65250;.ﻭﻣﻌﻨﻰ( ﻫﻮ ﺍﻟﺄﻭﻝ ﻭ ﻫﻮ ﺍﻟﺂﺧﺮ)ﻭ ﻳﺎ ﺧﺪﺍﻭﻧﺪ (ﺩﺍﺧﻞ ﻫﺴﺘﻰ) ﻭ ﺧﺪﺍﻭﻧﺪ (ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰﻫﺎﻭﻳﺎ= 5199;ﺑﺎﻥ ﺣﺎﻝ ﺍﻧّﺎ ﻟﻠ&#= 65258; ﻭ ﺍﻧّﺎ ﺍﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ)ﺭﺍ ﺑﭽﺸﻢ ﺩﻝ ﻣﻰ ﺑﻴﻨﻴﻢ ﻭ ﻟﻤس &= #65261; ﺍﺣﺴﺎس ﻭﺟﻮﺩ ﻣﻮﺟﻮﺩﺍﺕ ﻏﻴﺒﻰ ﺭﺍ ﻣﻴﻨﻤﺎﺋﻴﻢ .<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﭼﻮﻥ ﺑﻌﻠﻞ ﻭﻣﻌﻠﻮﻟﺎﺕ ﻣﺘﻮﺍﻟﻰ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻴﺮﺳ&#= 65268;ﻢ ﺁﻧﮕﺎﻩ ﮔﻮﺋﻰ ﺩﻭﺭ ﺧﻮﺩ ﻣﻴﭽ&= #65198;ﺧﻴﻢ ﻭ ﺳﺮﮔﻴﺠﻪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻴ&#= 65250;ﮐﻪ ﻫﺮ ﮐﻮﺩﻧﻰ ﻋﻘﻠﻰ ﺩﺍﺭﺩ. ﺣﺎﻝ ﺍﮔﺮ ﺍﺯ ﻧ= ﺮﺩﺑﺎﻥ ﻋﻠﻞ ﺑﺴﻮﻯ ﻋﻠﻞ ﺑﺮﺗﺮ ﺑﺎﻟﺎ ﺑﺮﻭﻳﻢﭼﻘﺪﺭ ﺳﺮﻳﻊ ﻭ ﺑﺪﻭﻥ ﺳﺮﮔﻴﺠﻪ ﻭ ﻟﺒﺮﻳﺰ ﺍﺯ ﺗﻌﺠّﺐﺑﺎﻣﻮA= 197; ﺟﺪﻳﺪ ﻭﻟﺬﻳﺬ ﻣﻴﺮﺳﻴﻢ. ﮐﻪ ﭼﻮﻥ ﺑﺪﻳﮕﺮﺍ&#= 65253; ﺗﻌﺮﻳﻒ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺧ&= #65262;ﺩ ﮐﻨﻴﻢﺁﻧﺎﻥ ﻧﻤﻰ ﻓﻬﻤﻨﺪ ﻭﺗﮑﺬﻳﺐ ﻣﻴﮑ&#= 65256;ﻨﺪ.ﮐﻪ ﻣﺎ ﺭﺍ ﻧﻴﺰ ﺑﺘﻤﺴﺨﺮ ﻣﻴﮕﻴﺮﻧﺪ ﮐﻪ &= #65155;ﺷﻚ ﮔﺮﻳﻪ ﺩﻝ ﺷﺎﻫﺪ ﺳﻄﻮﺡ ﻋﻠﻞ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺟ&= #65198;ﻳﺎﻥ ﻣﻴﻴﺎﺑﺪ. ﮐﻪ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻟﺎﺩ ﺟﺴﻤﻰ ﺍﻭ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﻳﺎ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺑﺪﻧﺒﺎﻝ ﭘﺪﺭ ﻗﺪﻣﻰ ﺑﺠﻠﻮ ﺑﮕﺬﺍﺭﻧﺪ. ﺁﻧﮕﺎﻩ ﺍﺳﺖ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍﻯ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺟﺎﻥ ﺑﺸﺮﻯ ﺁﻧﺎﻥ ﺭﺍ ﺑﮕﻴﺮﺩﻭ ﺑﻌﻮﺍﻟﻢ ﻭﻭﻋﺪﻩ ﻫﺎﻯ ﺁ&= #65267;ﻨﺪﻩ ﺑﺒﺮﺩ.ﮐﻪ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺩﺭﺩ ﺟﻬﻞ ﻭ ﺍﻧﺤﺮﺍﻑ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﺩﻳﮕﺮﺍﻥ ﻭ ﻋﺰﻳﺰﺍﻥ ﺧﻮﺩ&#= 65197;ﺍ ﻧﺒﻴﻨﺪ.ﮐﻪ ﺁﺧﺮﻳﻦ ﺩﻟﺒﺴﺘﮕﻴﻬﺎ= 5263;ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻟﺎﺩ ﺁﻧﺎﻥ ﺍﺳﺖﮐﻪ ﺗﺮﻙ ﺁﻧﻬﺎ ﺑﺮﺍﻳﺸﺎﻥ ﺳﺨﺖ ﺍﺳﺖ.وَل= 40; ﭼﻮﻥ ﻗﻄﻊ ﺍﻣﻴﺪ ﺑﺮﺍﻯ ﻧﺠﺎﺕﺁﻧﺎﻥ ﻧﻤﺎﻳﻨﺪ ﺁﻧﮕ&#= 65166;ﻩ ﭼﻨﻴﻦ ﻣﺮﮒ ﻫﻢ ﺯﻭﺩﺗﺮ ﻣﻤﮑﻦ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻟﺬﺍ ﭘﻴ= ;ﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪﮐﻪ ﻋﺰﺭﺍﺋﻴﻞ ﻳﺎ ﻫﻤﺎﻥ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﺣﻖ ﻧﺪﺍﺭ&= #65193; ﺟﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﮕﻴﺮﺩﻣﮕﺮ ﺧﻮﺩﺷﺎﻥ ﻣﺮﮒ &= #65191;ﻮﺩﺭﺍ ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺗﻨﻬﺎ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥﺮﺍ ﻋﻠّﺖ ﺑﻘﺎﻯ ﺣﻴﺎﺕ ﺑﺸﺮﻯ ﺧ&= #65262;ﺩ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺍ= ﮔﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻭ ﺣﺘﻰ ﻋﺰﻳﺰﺍﻥ ﻭ ﺍﻭﻟﺎﺩ ﺧﻮﺩ ﻧﻴﺰ ﻗﻄﻊ ﺍﻣﻴﺪ ﮐﺮﺩﺩﻳﮕﺮ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ &= #65169;ﻘﺎﻯﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﺑﺮﺍﻳﺸﺎﻥ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﺍﻳﻦ ﺟﻬﺎﻥ ﻧﻴﺰ ﺑﻬﺸﺖ ﺍﻭﻝ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﮐ&= #65252;ﻰ ﻫﻢ ﮔﺮﻡ ﻭ ﺳﺨﺖ ﺍﺳﺖ.ﮔﺮﭼﻪ ﺑﺮ&= #65165;ﻯ ﺩﻳﮕﺮﺍﻥ ﺩﻭﺭ &= #65165;ﺯﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﺑﻬﺸﺖ ﭼ&= #65260;ﺎﺭﻡ ﻣﻮﻋﻮﺩ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺍﺯ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺁﻧﻬﺎ ﺍﺳﺖ.ﻭ ﺑﺮﺍﻯ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺟﻬﻨّ= 5250; ﺍﻭﻝ ﺭﻭﺯﺍﻧﻪﻭ ﺭؤﻳﺎﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ ﺟﻬﻨّﻢ ﺩﻭﻡ ﺷﺒﺎﻧﻪ ﺁﻧﻬﺎ ﺍﺳﺖ.ﺗﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭ ﺑﻬﺸﺖ = ﺩﺭ ﺳﻄﺢ ﻣﻠﮑﻮﺕ ﺭ&= #65261;ﻯ ﺯﻣﻴﻦ ﺭﻭﺡ ﻋﺮﻳﺎﻥ ﺍﺯ ﺗﻦﺍﺯ ﻫﺮ ﻧﺎﺭ ﻭﻧﻮﺭﻯ ﭼﻮﻥ ﺧﻮﺭﺷﻴﺪ ﻣﻴﺴﻮﺯﻧﺪ ﻭ ﻧﺎﭼﺎﺭ ﺳﺮﻧﻮﺷﺖ ﺟﻬﻨ&#= 1617;ﻢ ﭼﻬﺎﺭﻡ ﺧﻮﺩﺭ&#= 65165; ﺩﺭﻧﺴﺦ ﻭﻣﺴﺦ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﭘﺬﻳﺮﻓﺖ. ﺗﺎ ﺣﺪب ﺃﻗﻞ ﺍﺯ ﺃﺷﻌّﻪ ﺧﻮﺭﺷﻴﺪ ﺩﺭ ﺻﺤﺮﺍ ﻫﺎ ﻧﺴﻮﺯﺩ ﻭ ﺷﺎﻳ&= #65194; ﻫﻢ ﺩﺭﺟﺎﺗﻰ ﺗﻌﺎﻟﻰ ﺭﺍ ﻃﺒﻴﻌﻰ ﻭ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪﮐﻪ ﻫﻤﻪ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺍﺭﻧﺪ. ﻭ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭﺑﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝﺍﮔﺮ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺭﺳﻴﺪﻧﺪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻣﻮﻓﻖ ﮔﺮﺩﻧﺪ ﺷﻬﻮﺩ &= #64400;ﻨﻨﺪ ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺁﻧﺮﺍ ﮐﺴﺐ ﮐﻨ&= #65256;ﺪ. ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺩﺭ ﺟﻬﺎﻥﺗﻨﻬﺎ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﺻﻔﺎﺕ ﺍﻳﺪﺁﻝ ﺍﻟﻬﻰﺍﺯ ﺳﻄﺢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻤﺎﻟﺎﺕ ربّ ﺍﻟﻨﻮﻉ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻳﻨﻚ ﺍﻧﺴﺎﻥ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺭﻭﺡ ا&#= 1604;قُدُس ﺑﺎﻳﺪ ﺑﺮﺳﺪﻭ &= #1605;ُقَدّس ﺍﻟﻬﻰ ﮔﺮﺩﺩ.ﮐﻪ ﻣﺴﻴﺢ ﺍﻭﻟﻴﻦ ﮐﺎﺷﻒ ﻋﺮﺵ ﻗﺎ&= #65163;ﻢ ﻭ محمّد ﺍﻭﻟ᥾= 8;ﻦ ﮐﺎﺷﻒ ﻧﻮﺭ ﻗﺎ&= #65163;ﻢ ﺑﻮﺩﻩ.ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد= ; ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺧﻮﺩ ﺗﺠﺴّﻢ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺩﺭﺟ&#= 65260;ﺎﻥ ﻣﻴﺸﻮﺩ. ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺎﻳﺎﻥ &#= 65207;ﺮﺍﻓﺖ ﻭ ﺍﻋﺘﺒﺎﺭ ﻗﺒﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.وَلی ﻧﻪ ﺁﺧﺮ ﻋﻤﺮ ﻫﺴﺘﻰ ﮐﻪ ﭘﺎﻳﺎﻧﻰ ﻫﻢ ﻧﺪﺍﺭﺩ ﮔﺮﭼﻪ ﻫﺰﺭﺍﻥ ﺑﺎﺭ ﺯﻳﺮ ﻭﺭﻭ ﺷﻮﺩﮐﻪ ﺑﺎﺯ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﺑﺮﻗﺮﺍﺭ ﺍﺳﺖ ﻭﺗﺎ ﺁﺧﺮﻳﻦ ﺃﺗﻢ ﻭ ﻫﺮ ﻣﻮﺟ= ﻮﺩ ﻣﺎﺩﻭﻥ ﺃﺗﻢﺑﺘﻮﺍﻧﻨ= 5194; ﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮ&#= 65165;ﻧﻰ ﻭﺑﺸﺮﻯ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ ﮐﻪ &= #65191;ﻮﺍﻫﻨﺪ ﺭﺳﺎﻧﺪ.ﻭﻫﺮﮔ&#= 65200; ﭘﻴﺪﺍﻳﺸﻬﺎﻯ ﺍﻭﻟﻴﻪ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﺃﺯﻟﻰ ﺗﺤﺖ ﺃثیرﻯ ﻧﻴﺰ ﭘA= 166;ﻳﺎﻥ ﻧﺨﻮﺍﻫﺪ ﻳﺎﻓ&#= 65174;ﮐﻪ ﺟﻬﺎﻥ ﺧﺎﻟﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ &= #64404;ﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﻣﻨ&#= 65212;ﻔﺎﻧﻪ ﻧﺘﻴﺠﻪﺍﻯ ﺍﺯ ﺑﺤث ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺩﻳﻨﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭﺣﺘﻰ ﻋﻠﻢ ﺗﺠﺮﺑﻰ ﺑ&= #64405;ﻮﺋﻴﻢﺑﺎﻳﺪ ﺑﺒﺤث ﻋﻈﻴﻢ ﺗﺮ ﺳﺮﻧﻮﺷﺖ ﺃﺑﺪﻯ ﺧﻮﺩﻣﺎﻥ ﺗﻮﺟّﻪ ﮐﻨﻴﻢ. &= #65261;ﺍﺯ ﺍﺷﺮﺍﻕ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰﮐﻪ ﻣﻨﺤﺼﺮﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ (ﺃﻫﻞ ﮐﺘﺎﺏ) ﻗﺎﺑﻞ ﮐ= ﺴﺐ ﺍﺣﻮﺍﻝ ﺷﺎﻫﺪﺍﻥ ﺍﺷﺮﺍﻕ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟ= ّﺎ ﺗﺮﻙ ﻧﻴﻤﻪ ﺭﺍﻩ ﺗﺤﻮﻟﺎﺕ &= #65235;ﮑﺮ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﺣﺘﻰ ﺩﻳﻨﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﻧﺴﺎ&#= 65253; ﺟﺎﻯ ﺍﻓﺴﻮس ﺑ&#= 65268;ﺸﺘﺮ ﺍﺯ ﻣﺮﺍﺣﻞ ﺟﻬ&= #65246; ﻗﺒﻠﻰ ﻣﺎ ﻣﻴﺒ&= #65166;ﺷﺪ. ﻧﺎﻡ ﺍﺷﺮﺍﻕ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺩﺭﻓﻠﺴﻔﻪ ﺍﺳ&#= 65248;ﺎﻣﻰ ﺑﻮﺳﻴﻠﻪ ﺳﻬﺮ&#= 65261;ﺩﻯ ﻋﺎﺭﻑ ﻭ ﻓﻴﻠﺴ&= #65262;ﻑ ﺍﻟﻬﻰ ﻭ ﻓﻘﻴﻪ ﺷﺎﻓﻌﻴﺎﺳﺖ.ﮐ&#= 65258; ﻣﻴﮕﻮﻳﻨﺪ ﻭﻯ ﻣﺘﻮﻟﺪ ﺳﻬﺮﻭﺭﺩ ﺯﻧﺠﺎﻥ ﺩﺭ ﺧﺎﻧﻮﺍﺩﻩ ﮐﺸ&#= 65166;ﻭﺭﺯ ﺑﻮﺩﻩ ﮐﻪ ﺩﺭﻣﺮﺍﻏﻪ ﺗﺤﺼﻴﻞ ﻣﻘﺪﻣﺎﺗﻰ ﺍﻭﻟﻴّﻪ ﻭ ﺩﻳﻨﻰ ﻧﻤﻮﺩﻭ ﺩﺭ ﺍﺻﻔﻬﺎﻥ ﺗﮑﻤﻴﻞ ﺗﺤﺼﻴﻞ ﮐﺮﺩ.و&#= 1614;لی ﺩﺭﺳﻮﺭﻳّﻪ ﺍﻣﺮﻭﺯ ﺯﻧﺪﮔﻰ ﺩﺭﺑﺎﺭﻯ ﺩﺍﺷﺖﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺳﻴﻠ= 5258; ﻫﻤﺎﻥ ﭘﺎﺩﺷﺎﻩﻣﺤﺎ= 5235;ﻆ ﺧﻮﺩ ﭘﺴﺮ ﺻﻠﺎ&= #65185; ﺍﻟﺪﻳﻦ ﺍﻳّﻮﺑﻰ ﮐﺸﺘﻪ ﺷﺪ.ﮐﻪ ﻧﻘﺶ ﺳﻴﺎﺳﻰ ﻭ ﺳﺘﻤﮕﺮﻯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺩﺭ ﮐﺎﺭ = ﺑﻮﺩﻩﻭﭼﻮﻥ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺍﺯ ﻓﻘﻴﻪ ﻗﺸﺮﻯﺑﺎ ﺳﻠﻮ&#= 1705; اﻟﻬﻰ ﺑﺘﮑﺎﻣﻞ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ ﻭ ﺳﻬﺮﻭﺭﺩﻯ ﭘُﺮ ﺑﺎﺭ ﺗﺮ ﻭ ﺷﺠﺎﻉ ﺗﺮ ﻭ ﺳﺎ= ﺯﺵ ﻧﺎﭘﺬﻳﺮ ﺗﺮﻭ ﺑﻰ ﭘﺮﻭﺍﺗﺮﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﮕﺮﺍﻥ ﺗﻮﺻﻴﻒ ﺷﺪﻩ ﺍﺳﺖ ﻭﺩﺭﺟﻮﺍﻧﻰ ﮐﺸﺘﻪ ﺷﺪ. ﺳﻬﺮ= ﻭﺭﺩﻯ ﺩﺭ ﺣﻠﺐ ﺗﺪﺭﻳس ﻣﻴﮑﺮ= 5193; ﻭ ﺷﻬﺮﺯﻭﺭﻯ ﺷﺎﮔﺮﺩ ﺍﻭﺑﺎ ﺩﻳﮕﺮ ﻓﻘﻬﺎﻯ ﻗﺸﺮﻯ ﻋﻠﻴﻪ ﺍﻭ ﺗﮑﻔﻴﺮ ﮐﺮ&= #65193;ﻩ ﻓﺘﻮﺍﻯ ﻣﺮﮒ ﺩﺍﺩﻧﺪ.ﺯﻳﺮﺍ ﻭﻯ ﺷﺮﻳﻌﺖ مح= 605;ّدﻯ ﺭﺍ ﻗﺎﺑﻞ ﺗﻌﻄ&= #65268;ﻞ ﺩﺍﻧﺴﺘﻪ ﺍﺳﺖ ﻳﻌﻨﻰ ﺗﺎ ﻗﻴﺎﻣﺖ ﺑﻤﻌﻨﻰ ﺃﺑﺪﻳ&#= 1617;ﺖﺷﺮﻳﻌﺖ ﻭ ﻧﻈﺎﻡ ﺩﻳﻨﻰ = ﻗﺸﺮﻯ محمّد ﺑﺎﻳﺪ ᥴ= 5;ﺩﺍﻣﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = وَلی ﺳﻬﺮﻭﺭﺩﻯ ﮔﻔ&#= 65176;ﻪ ﺍﺳﺖﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻤﭽﻨﺎﻥ ﭘﻴﺎﻣﺒﺮﺍﻧﻰ ﺧﻮﺍﻫﺪ ﻓﺮﺳﺘ&#= 65166;ﺩ.ﮐﻪ ﺷﺮﻳﻌﺖ ﻭ ﺳﺮﭼﺸﻤﻪ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺮﺗﺮ ﻭ ﺟﺪﻳﺪﺗﺮ ﺍﺯ = محمّد ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺩﺭ ﻭﺍﻗﻊ ﺷﺮﻳﻌﺖ ﺩﻳﻨﻰ ﻣﻄﺮﺡ ﻧ&= #65268;ﺴﺖﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ ﺑﺸﺮ ﺑﺪﻭﻥ ﭘﻴ&= #65166;ﻣﺒﺮﺍﻥ ﻭ ﺑﺪﻭﻥ ﺷﺮﻳﻌﺖ ﺑﻮﺩﻩﺍﻧﺪ.ﻭ ﺍﻳﻦ ﺷﺮﻳﻌﺖ ﺗﻨﻬﺎ ﺳﺮﭼﺸم= 607; ﻴﺎ (ﺷﺮﻳﻌﻪ) ﻭﻣﻨﺒﻊ ﺷﺮﻉ ﻭ&= #65165;ﺣﮑﺎﻡ ﺳﻠﻮﻙ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﺪ.ﻧﻪ ﺍﻳﻦ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺩﺭ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎ&#= 65253; ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﺍﺳﻤﻰ ﺭﺍﻳﺞﮐﻪ ﺟﻬﻨّﻤﻰ ﺗﺮ ﺍﺯ ﺑﻰ ﺩﻳﻨﺎﻥ ﻣﻨﮑﺮ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺯﻳﺮﺍ ﻫﺮﮐﺎﻣل اﻟﻬA= 264; ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﻭ ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎ= ﻳﺖ ﺳﻠﻮﮐﻰ ﻭﺍوَ= 04;ی ﺍﻟﻌﺰﻣﻬﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ.&#= 64400;ﻪ ﺑﻘﻮﻝ محمّد ﺃﻫﻞ ﮐﺘﺎﺏ ﻳﺎ ﺩﺍﺭﻧﺪﮔﺎﻥ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺑﻘ&= #65262;ﻝ ﭘﻴﺎﻣﺒﺮ ﻧﺒﺎﻳﺪ ﺑﺄﻫﻞ ﮐﺘﺎﺏ ﻣﺰﺍﺣﻤﺘﻰ ﻭﺍﺭﺩ ﮐﺮﺩ.ﮐﻪ ﺁﻧﺎﻥ ﺷﻬﻮﺩﻫ&#= 65166;ﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺍﻧﺒﻴﺎﻯ ﺧﻮﺩ ﺭﺍ ﻣﻴﺠﻮﻳﻨﺪ. ﺗﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕﺑﺸﺮ= 5263; ﺑﻌﺪﻯ ﺑﺸﻬﻮﺩ ﺭﻭﺡ القُدُس = ﻧﻴﺰ ﺑﺮﺳﻨﺪ. ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺷﺮﻳﻌﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺑﻌﺪ ﺍﺯ ﺍوَلی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﭘﺬﻳﺮﻧﺪ.ﺯﺑﺮ&#= 65165; ﺍﻧﺴﺎﻧﻬﺎ ﻭﺍ&#= 65169;ﺴﺘﻪ ﺳﻄﺢ ﻋﻘﻠﻰ ﺁﻥ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﻮﺩﻩﻭ ﻭﻟﺎﻳ&#= 65176;ﻬﺎ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ.ﮐﻪﺗ&#= 65262;ﻟﺪﺍﺕ ﺑﻬﺘﺮﻯ ﺑﻴﺎﺑ&#= 65256;ﺪ.ﻭ ﺑﺎﻋﻘﻞ ﺑﻬﺘﺮ &= #65261;ﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ.ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺗﮑﺮﺍﺭ ﻣﺠﺪﺩ ﺁﻥ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﮔﺬﺷﺘﮕﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ(حج= 617; ﻫﺎﻯ ﻋﻤﺮﻩ)ﻭ ﻫﻤﺎﻥ(ﭘﻨﺞ ﻧﻤﺎﺯ) ﻭﺗﻮﺳّ&#= 65246; ﻫﺎﻯ ﻧﻤﺎﺯ ﺑﺎ ﭘﻨﺞ ﺳﻤﺒﻮﻝ ﺷ&= #65260;ﻮﺩﻯ ﺳﺎﻟﮑﺎﻥﻭﻫﻤ= 5166;ﻥ (ﺧُﻤس )ﭘﻴﺎﻣﺒ&#= 65198;ﺍﺳﺖ.ﮐﻪ ﻫﺮﮐس ﺑﺎﻳﺪ ﺁﻧﺮﺍ ﺍﻧﺠﺎﻡ &= #65169;ﺪﻫﺪﺁﻧﮕﺎﻩ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ.ﮐﻪ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﺧﻮﺩ ﺑﻮﺩ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺗ&#= 65262;ﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﮐﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﺼﻮﻡ ﺍﺯ ﻫﺮ ﻭﻇﻴﻔﻪ ﻭ ﻣﻌﺼﻴﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﺫﺧﻴﺮ&= #65257;ﺁﺧﺮﺕ ﺑﺎﺯ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻫم اﮐﻨﻮﻥ ﺗﺄﻣﻴﻦ ﻧﻤﺎﻳﺪ. ﮔﻮﺋﻰ ﻣﺤﺼﻞ ﺩﺑﻴﺮﺳﺘﺎﻥ ﮐﻪ ﺩﺭﺳﻬﺎﻯ ﺩﺍﻧﺸﮕﺎﻫﻰ ﺭﺍ ﺯﻭﺩﺗﺮ ﺁﻣﻮﺧﺘﻪ ﺍﺳﺖ.ﭼﻮﻥ ﻭﺍﺭﺩ ﺩﺍﻧﺸﮕ&#= 65166;ﻩ ﮔﺮﺩﺩ ﺩﺭ ﮐﻠﺎﺳﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻰ ﻧﺸﻴﻨﺪ.ﻭ ﺍﺭﻭ&= #65165;ﺡ ﺍﻳﻦ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﻠﻖ ﻭﻣﺘﻔﺎﻭﺕ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻋﻘﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﺧ&= #65262;ﺩﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯﻭ ﺑﺎ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕﺑﺎ= 5247;فعل ﻭبالقوّه ﺑﺎﺯ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍﻫﺪﺑﻮﺩﮐ= 5258; ﺷﺎﻳﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩﻣﻴﺘﻮ= 5165;ﻧﺪ ﺑﻨﻮﺭﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ</span><sp= an lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺳﻨﺪ.ﮐﻪ ﺑﺠﺎﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬ&= #65208;ﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯﺍﺯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍ&= #65197; ﺳﺎﻝ ﺑﻬﺸﺖ ﺍﻧ&= #65176;ﻈﺎﺭ ﻋﺮﺵ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻮﺍﻫﻨ&#= 65194; ﺩﺍﺷﺖ. ﮐﻪ ﺑﻬﺸﺖ ﺳﻮﻡ ﺑﻮﺩﻩ ﺗﺎ ﺩﺭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻧﻮﻉ ﺑﺮﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﮔﺮﺩﻧ&#= 65194; ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ &= #65169;ﻨﻮﺭ ﻭ ﺗﺠﻠّﻰ ربّ A= 165;ﻟﻨﻮﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ ﻭ ﺍﺯ ﭘﻠّﻪ ﻫﺎﻯ ﻧﻮﻋﻰ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰتقرّب ﺑ= ;ﻴﺸﺘﺮ ﺑﻤﻘﺎﻡ ﮐﻤﺎﻝ ﻭ ﺻﻔﺎﺕ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺍﻟﻬ&#= 65264; ﺗﺮﺑﻨﻮﺭ ﺧﺪﺍﻭﻧﺪ ربّ ﺍﻟﺄرﺑﺎﺏ ﺍﻟﻠﻪﺩﺭ ﻣﻄﻠﻖ ﻣﺤﺎﻝ ﺃﺑﺪﻳّﺖ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺑﺂﺧﺮ ﺧﻮﺩﻣﻴﺮﺳﺪ . و&= #1614;لی ﺳﻬﺮﻭﺭﺩﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺗﮑﻔﻴﺮ ﻭﮐﺸﺘﻨﺪ ﮐﻪ ﺍﮔﺮ ﺷﺮﻳﻌﺖ م&#= 1581;مّدﺑﺎﻳﺪ ﺗﺎ ﻗﻴﺎﻣﺖ ﻳﻌﻨﻰ ﺗﺎ ﺃﺑﺪ ﺑﺎﺷﺪﭘس ﭼﺮﺍ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﺑﺮﺍﻯ ﺃﺑﺪ ﻧﺒﻮﺩﮐﻪ ﻣﺴﻴ&#= 65188;ﻴﺎﻥ ﺍﻣﺮﻭﺯ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ.&= #1608;َلی ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﻯ ﻣﺨﺘﻠﻒ ﺍﺯﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭﻓﺼﻮﻝ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﺿﺮﻭﺭﻯ ﺍﺳﺖ.ﮐﻪ ﺑﺮﺧﻰ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻴ&= #65176;ﺮﺍ ﻭ ﺑﻮﺩﺍ ﻭ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺯ&#= 65197;ﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭ محم= 17;د ﺗﻌﻠﻴﻢ ﺳﻠﻮﮐ&#= 65264; ﻋﻠﻢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ ﺗﺎ ﻧﻮﺑﺖ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺩﺭ ﮐﻠﺎس ﺑﺎﻟﺎﺗﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد ﺑﺮﺳﺪ ﮐﻪ ﺍﺯ </span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩ&#= 65193;.ﻣﺘﻮﻟﺪﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺗﻨﻬﺎ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻠﺎﻥ ﺷﻬﻮﺩﻯ ﺑﺎ ﻧﻮﺭﻗﺎﺋﻢ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﮔﺮﺩﻧﺪ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; بالقوّه ﻟﺎﺯ&= #65249; ﺧﻮﺩﺭﺍﻗﺒﻠﺎ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ.ﺁﻧﮕﺎ&#= 65257; ﺑﺎ ﻫﻤّﺖ ﻣﺠﺪﺩ ﺳﺎﻟﮑﺎﻥ ﺁﻥ ﻧ&= #65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺷﺎﻳﺪ ﺑ&#= 65176;ﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ ﮐﻪ ﻣﻬﺪﻯ ﮐﺎﺷﻒ ﺁﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ . ﻭ ﻳﺎ ﺷﺎﻳﺪ ﺑﺮﺧﻰ ﻫﻢ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻌﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪﮐﻪ ﻣﻬﺪﻭﻯ ﮐﺎﻣﻠﺘﺮﻯ ﺧﻮ&#= 65165;ﻫﻨﺪ ﺑﻮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65239;ﺸﺮﻳﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﻪ ﻣﺬﺍﻫﺐ(ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ)ﺭﺍ ﻭﻗﺖ ﭘﺎﻳﺎﻥ ﻋﻤﺮ ﮐﺮﻩ ﺯﻣﻴ&= #65254; ﻣﻴﺪﺍﻧﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭘﺎﻳﺎﻥ ﺑﺮﺗﺮﻯ ﻭ ﺷﺮﺍ&= #65235;ﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﮐﻪ ﻫﺮ ﮐﺸﻒ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺟﺪﻳﺪﻭ ﺑﺎﺯﮔ&#= 65208;ﺖ ﺑﺨﻠﻖ ﺍوَلی ﺍﻟﻌﺰم ﺠﺪﻳﺪ &#= 65153;ﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺍﺯ ﻟﺤﺎﻅ ﺑﺮﺗﺮﻯ ﻭﻟﺎﻳﺖﺳﻠﻮﮐ= 5264; ﺍﺩﻳﺎﻥﺴﻠﻮﻙ ﻗﺒﻠی ﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﭘﺎﻳﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﻭ محمّد ﺧﻮﺩ <span style=3D'mso-spacerun:yes'> </span>ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻣﺴﻴﺢ ﮔﺮﺩﻳﺪ . ﺻﻠﺎﺡ ﺍﻟﺪﻳﻦ ﺃﻳّﻮﺑﻰ ﭘﺎﺩﺷﺎﻩ ﻣﺼﺮ ﻭ ﺳﻮﺭﻳﻪ ﺍﻣﭙﺮﺍﺗﻮﺭﻯ ﻓﺎﻃﻤﻴّﻮﻥ ﻣﺼﺮﺭﺍﮐﻪ ﺍﺯ &= #65255;ﻮﻉ ﺷﻴﻌﻴﺎﻥ ﻗﺸﺮ&#= 65263; ﺑﻮﺩﻧﺪﻭ ﻭﻟﺎ&#= 65267;ﺖ ﺳﻴﺎﺳﻰ ﻋﻠیر ﺮﺍ ﻣﻴﮕﻔﺘﻨﺪ ﺳﺮﮐﻮﺏ ﻧﻤﻮﺩ.&= #65261; ﺳﻬﺮﻭﺭﺩﻯ ﺑﺪﺳﺖ ﻓﺮﺯﻧﺪﺵ ﻣﻠﻚ ﻇﺎﻫﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺳﻮﺭﻳﻪ ﺣﮑﻮﻣﺖ ﻣﺤﻠّﻰ ﺩﺍﺷﺖﻭﺳﻬﺮﻭ= 5197;ﺩﻯﺮﺍ ﮐﺸﺖ.ﮐﻪ38</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺳﺎﻝ ﺑﻴﺸﺘﺮ ﻋﻤﺮ ﻧﺪﺍﺷﺖ ﻭ ﺳﻬﺮﻭﺭﺩﻯ ﻳک= 740; اﺯ ﺑﺰﺭﮔﺘﺮﻳ= 5254; ﺗﺌﻮﺭﻳﺴﻴﻦ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ تصوّف ﺑﻮﺩᤨ= 0;ﻪ ﺁثاﺭﺵ ﻫﻤﭽﻨﺎﻥ ﻣﻴﺪﺭﺧﺸﺪ.ﻭ ﻳﮑﻰ ﺍﺯ ﺣﻠﻘﻪ ﻫﺎﻯ ﺍﺗّﺼﺎﻝ &#= 1578;صوّف ﻳﻮﻧﺎﻥ ﻭ ﻣﺴﻴﺤﻰﺑﺤﻠﻘ= 5258; تصوّفﺍﻳﺮﺍﻧ= ﻰ ﮐﻨﻮﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺪﻭﻥ ﺗﺮﺩﻳﺪ ﺳﻬﺮﻭﺭﺩﻯ ﺍﺯ &= #65207;ﺎﻫﺪﺍﻥ ﺗ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺠﻠّﻴﺎA= 173; ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﻋﺮﺵ ﺭﺣﻤﺎ&#= 65253; ﺑﻮﺩ ﻭ ﭘﻨﺠﺎﻩ = ﮐﺘﺎﺏ ﻭ ﺭﺳﺎﻟﻪ ﺩﺍﺭ&= #65193;.ﻣﺎﻧﻨﺪ ﮐﺘﺎﺏ ﺣﮑﻤﺖ ﺍﺷﺮﺍﻕ ﻭﺷﺮﺡ ﮐﺘﺐ ﺩﻳﮕﺮ ﭼﻮ&= #65253; ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻭ ﮐﺘﺎﺏ ﺃﺩﻋﻴﻪ ﻭ ﻣﻨﺎﺟﺎﺕ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﺑﺎ ﺧﻮﺩﺵ ﮐﻪ (ﻣ= ;ﺰﺍﻣﻴﺮ ﺳﻬﺮﻭﺭﺩﻯ) ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ.ﻭ ﺗﻨﻘﻴﺤﺎﺕ ﺩﺭ ﻓﻘﻪ ﻧﻮﺷﺘﻪﮐﻪ ﺑﺠﺎﻯ ﺍﺑﻄﺎﻝ ﺍﺣﮑﺎﻡ ﺷﺮﻉ ﻗ&= #65208;ﺮﻯ ﺍﺳﻠﺎﻣﻰﻭﺩﺭ ﻫﺮ ﻣﺬﻫﺒﻰ ﮐﻪ ﺑﺎﺷﺪﺍﺻﻄﻠﺎ= 5187;ﺎﺗﻰ ﺭﺍ ﻣﻄﺮح ﻨﻤﻮﺩ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻣﺬﻫﺐ ﺳ&= #65248;ﻮﮐﻰ ﻗﺪﻳﻢ ﺭﺍﮐﻪ ﺗ&= #65256;ﻬﺎ ﻫﺪﻑ ﭘﻴﺎﻣﺒﺮ &= #65169;ﻮﺩﻩ ﺍﺳﺖ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻩ ﺑﻮﺩ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺣﮑﻤﺖ= ; ﺍﺷﺮﺍﻕ ﻳﻌﻨﻰ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻋﺮﻓﺎﻥ ﻳﻚ ﺷﺎﻫﺪ ﻧﻮﺭ = ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺣﮑﻤﺖ ﺍﺷﺮﺍﻕﺑﺎ ﺷﺮﻭﻕ ﻭ ﻃﻠﻮﻉ ﺧﻮﺭﺷﻴﺪ ﻫﻨﮕﺎﻡ ﻃﻠﻮﻉ &= #65255;ﻮﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩﻯ ﺳﺎﻟﻚ ﺩﺭ ﻳﻚ ﭘﮕﺎﻫﻰ ﺑﺎﻣﺪﺍﺩﻯﻭ ﺭﻭﺯ ﺁﺧﺮ ﺳﻠﻮﻙ ﺍﻭﻭ ﺣﺘﻰ ﻗﻴﺎﻣﺖ ﻭ ﻗﻴﺎﻡ ﺍﻭ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﭘس ﺍﺯ ﺑﻴﺪﺍﺭﻯ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺑﺎ ﻣﻘﺎﻡ &= #64344;ﻴﺎﻣﺒﺮﻯ ﻭ ﺭﺳﺎﻟﺖ ﻭ ﻣﺄﻣﻮﺭﻳّﺖ ﺍ= 5247;ﻬﻰ ﻣﻴﮕﺮﺩﺩ.ﻭ ﺍﺯ = ﺳﻄﺢ ﻋﻘﻞ ﻣﻘﺎﻡ ﺷﻬ&= #65262;ﺩ ﺑﺮﺗﺮ ﺧﻮﺩ ﻋﺮ&= #65235;ﺎﻥ ﻭ ﺣﮑﻤﺖ ﻭ ﺍﺣﮑﺎﻡ ﺳﻠﻮﮐﻰ ﻭﻧﻈﺮﻳّﺎﺕ ﻓﮑﺮﻯ ﺍﺭﺍﺋﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺪﻫﺪ.ﮐﻪ ﺑﻮﺩﺍ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﻣﺮ&= #65175;ﻀﻮﻯ ﺣﮑﻤﺖ ﺧﻮﺩﺭﺍ ﺁﻏﺎﺯ ﮐﺮﺩﮐﻪ ﻋﺎﻟﻰ ﺗﺮ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﻗﺒﻠﻰ ﻣﻴﺘﺮﺍﺋﻰ ﻭﻭﺩﺍﻧﺘﺎﻯ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﺑﻮﺩ.&#= 1608;َلی ﺑﻮﺩﺍ ﺑﺤﮑﻤﺖ &= #65169;ﺮﺗﺮ ﺯﺭﺩﺷﺖ ﻧﺮﺳﻴﺪ ﻣﺴﻴﺢ &= #65169;ﺎ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻧ&= #65262;ﺭ ﻣﺼﻄﻔﻮﻯ ﮐﻪ ﮐﺸﻒ ﮐﺮﺩﻩ ﺑﻮﺩﺍﻟﻬﺎﻣﺎ= 5173; ﻟﺪﻧّﻰ ﺩﺍﺷﺖ.ﻭ ﻧﻴﺰ م&= #1581;مّد ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻨﺒﻊ ﺍﻟﻬﺎﻣ&#= 65166;ﺕ ﻟﺪﻧّﻰ ﻭﻭﺣﻰ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ ﭘﻴﺪﺍ ﮐﺮﺩ.ﮐﻪ ﺍﺷﺮﺍﻕ ﻫﺮ ﺍو&#= 1614;لی ﺍﻟﻌﺰﻣﻰﺩﺭ ﻳﻚ ﺳﻄﺢ ﺍﺯ ﺗﮑﺎﻣﻞ ﻭ تقر= 17;ب ﺑﺤﻘﻴﻘﺖ ﺍﻟﻬ&#= 65264; ﺩﺍﺭﺩ.ﻭﻟﺬﺍ ﺯﺭﺩﺷﺖﻭ ﺣﮑﻤﺖ ﺧﺴﺮﻭﺍ&#= 65255;ﻰ ﺍﻭﺭﺍ ﻣﺎﺩﺭ ﺗﻤﺎﻡ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺑﻌﺪﻯ ﺷﺮﻕ ﻭ ﻏﺮﺏ ﺧﻮﺍﻧﺪﻩﺍﻧﺪ. ﮐﻪ ﻣﺴﻴﺢ ﻳﻬﻮﺩﻯ ﺍﺑﺮﺍﻫﻴﻤﻰ ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ (ﺑﺮﻫﻤﻨﻰ) ﻓﺮﺯ= ﻧﺪ ﺍﻟﻬﻰ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥ &= #65169;ﻮﺩﮐﻪ ﺑﺠﺎﻯ ﻧﻮﺭ ﻣﺮ&= #65175;ﻀﻮﻯ ﺍﺳﺘﺤﻘﺎﻗﻰ ﺧﻮﺩﻧﻮﺭ ﻣﺮﺗ&#= 65216;ﻮﻯ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺗﺮﻭ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺭﺳﻴﺪ ﭘس ﺍﺷﺮ&#= 65165;ﻕ ﺍﻭ ﭘس ﺍﺯ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ = ﺑﻴﺪﺍﺭﻯ ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺣﮑﻤﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺮﺗﺮ ﺍﺭﺍﺋﻪ ﺩﺍﺩ. ﮐﻪ ﻣﻨﻈﻮﺭ ﺍﺯ ﺣﮑﻤﺘﻬﺎ ﻋﻠﻮ&#= 65249; ﻓﻴﺰﻳﮑﻰ ﻭﻣﺎﺩﻯ ﻧﻴﺴﺖ ﮐﻪ ﺗﺼﻮﺭ ﺍﺯ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭﻋﻠﻤﻰ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ &= #65169;ﺎﺷﺪ.وَلی محمّد ﮐﻪ ﺑﻘﻮﻝ ﺧﻮﺩﺵ ﺑﺎ ﮐﻤﻚ ﻣﺴﻴﺢ = ﺑﻨﺠﺎﺕ ﺭﺳﻴﺪ. ﮐﻪ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴﺢ ﺭﺍ ﺗﻤﺮ&= #64400;ﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺍﺷﺖ.ﺑﺠﺎﻯ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ &= #65169;ﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺳﻴﺪﻭﺧﻮﺩ ﺗ&#= 65184;ﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﮐﺮﺩ ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ محمّدﻯ ﻧﻴﺰ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻣﺴﻴﺢ ﻧ= ﻴﺰ ﭼﻮﻥ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪ ﺧﻮﺩ ﻧﻴﺰ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺑﺎ ﺗﻮﻟﺪ ﺩﻭﻡﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﮔﺮﺩﻳﺪ. ﮐﻪ ﺑﺮﺣﺴﺐ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ.ﺗﺎ = ﻧﻮﺑﺖ ﺁﺧﺮﻳﻦ ﺳﺎﻟﻚ &= #1605;حمّدﻯ ﺩﺭ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ ﮐﻪﺑﺠﺎﻯﺮﺳﻴ= 5194;ﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋم ﻤﺎﻧﻨﺪ ﺍﻭﻟی اﻟﻌﺰﻡ ﺧﻮﺩ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪﻭﺧﻮﺩ ﺗﺠﺴّﻢ ﻣﻘﺎﻡ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮕﺮﺩﺩ.ﮔﻮﺋ&#= 1740; ﺮﻭﺡ القُدُس = ﺩﺭﺟﻬﺎﻥ ﺍﻧﺴﺎﻧﻰ ﻣﺘﻮﻟﺪ ﺷﺪﻩ ﺍﺳﺖ.ﭘس ﺣﮑﻤﺘ&#= 65260;ﺎﻯ ﺑﺮﺗﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮐﻪ ﻋﻘﻞ ﮐﺎﻣﻠ&= #65166;ﻥ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺪﺍﻥ ﻧﻤﻴﺮﺳﺪ.ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65251;ﺎﻧﻨﺪ محمّد ﻭ ﻫﺮ ﭘʌ= 68;ﺎﻣﺒﺮ ﻭ ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘ&#= 65260;ﺎﻯ ﺷﺸﮕﺎﻧﻪﺩﺭ ﻳﻚ ﺻﺒﺤﮕﺎﻫﻰ ﻭ ﭘﮕﺎﻫﻰ ﺳﺤﺮﮔﺎﻫﻰ ﺍﺷﺮﺍﻕ ﻣﻴﻴﺎﺑﺪ. ﻭ(ﭘﮕﻴﻪ ﻭ ﻓﻘﻴﻪ)ﺍﻟﻬﻰ ﺩﺭ ﻋﻘﻞ ﻭﻣﻌﻘﻮﻟﺎﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ. ﭘس ﻣ&= #65260;ﺪﻯ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻗﺎﺋﻢ ﺁﻝ محمّد ﺍﺳﺖ.ﻳﻌﻨﻰ(ﺁﻝ ﻭ ﺃﻫﻞ)ﻭﮐﺎﻣﻠﺎ&#= 65253; محمّدﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﮐﻪ ﺗﻨﻬﺎ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ (ﺃﻫﻞ ﺑﻴﺖ محمّد)ﻫ᥸= 4;ﺘﻨﺪﻭ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ &= #1605;حمّد ﻭعلیّ ﻭ ﻓﺎﻃﻤﻪﻭﻫﺮ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﻨﺪ.ﺗﺎ ﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺗﻤﺎﻣﻰ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺸﺮﻯ ﭼﻮﻥ ﺭﻭﺡ محم= 17;د ﻭ علیّ ﻭ ﻫﺮ و= 14;لی ﺍﻟﻬﻰ محمّدﻯ= ;ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺗﻮﻟﺪ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;.ﻭ ﺩﺭ ﺗﺴﻠﻴﻢ ﻭ ﺑﻨﺪﮔﻰ وَلی ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻣ&= #65260;ﺪﻯ ﻳﺎ ﻫﺮ ﮐﺎﻣﻞ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻬﺪﻭﻯ ﺩﻳﮕﺮ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﺗﺎ ﺧﻮﺩ ﻧﻴﺰ ﺑ= ﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭ ﺷﺎﻳﺪ ﺑﻌﺮﺵ ر&#= 1576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ.(ﻣﻬﺪﻯ) ﻳﻌﻨﻰ ﻫﺪﺍﻳﺖ ﺷﺪﻩ ﻭ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩﻭ ﺣﺘﻰ ﻫﺪﺍ ﻭ ﺧﺪﺍ ﻭر&= #1576;ّ ّ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65191;ﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺩﺭ ﻫﺮ ﺳﻄﺢ ﺍﺯ ﺍوَل= 40; ﺍﻟﻌﺰﻣﻬﺎ ﮔﻮﺋﻰ ﺍﺯ ﻃﺒﻘﺎﺕ ﻭ ﺁﺭﺷ&= #65268;ﻮ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﻃﻠﺎﻋﺎﺕ ﻭﺍﻟﻬﺎﻣﺎﺕ ﭘ&#= 65268;ﺪﺍ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺩﺍﺭﺍﻯ ﺭﻭﺍﺑﻂ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴ&= #65238; ﺗﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ= ﻭ ﺣﻘﻴﻘﻰ ﺗﺮ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭ&#= 65255;ﺪ.ﺗﺎ ﺗﻌﻠﻴﻢ ﻣﻌﻠﻤﺎﻥ ﺯﻣﺎﻥ ﺑﺪﻫﻨﺪ.&= #1608;َلی ﻧﻪ ﻣﻌﻠﻮﻣﺎﺕ ﻓﻴﺰﻳﮑﻰ ﻭ ﺗﮑﻨﻴﮑﻰﻭﻳﺎ &#= 64404;ﻨﺠﻴﻨﻪ ﻫﺎﻯ ثرﻭﺕ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﮐﺸﻒﮐﻨﻨﺪ.ﻭﺗ&#= 65166; ﺃﺑﺪ ﺍﻳﻦ ﻃﺒﻘﺎﺕ ﺑﺮﺗﺮ ﺍﺯ ﺁﺭﺷﻴﻮ ﻋﻠ&= #65252;ﻰ ﻭ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺍﻟﻬﻰﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪﻩ ﻫﺮ ﺯﻣﺎﻥ ﻭﺩﺭ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺟﺪﻳﺪ ﺗﺮ ﻫﺴﺖ ﻭﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭﻫﻴﭻ ﺩﻳﻦ ﻭﻣﮑﺘﺐ ﻭ ﺳﻄﺢ = ﻓﮑﺮ ﻭﻋﻘﻠﻰﺗﺎ ﺃﺑﺪ ﺑﺮﺗﺮﻯ ﺩﺭ ﻘﻴﻘﺖﻧﺪﺍﺭﺩ.&#= 64400;ﻪ ﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ &= #1605;حمّد ﻧﻴﺰ ﭼﻨﻴﻦ ﺑﺎﺷﺪ وَلی ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺍ&= #65255;ﺴﺎﻧﻬﺎﻯ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ. ﮐﻪ= محمّد ﻣﺮﺑّﻰ ﺍﻟﻬﻰ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد= ;ﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ.ﮔﺮﭼﻪ ﺩﻳﮕﺮ ﺍﺣﮑﺎﻡ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺒﻞ ﺍﺯ محمّد ﻭ ﺑﻌﺪ ﺍﺯ محمّž= 3; ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﻌﺪﻯ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.&= #1608;َلی ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻠﺎﻥ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻭ ﻫﺮ ﻭﻟﺎﻳﺘﻰ ﺑﺎ ﺷﻬﻮﺩ ﺁﺧﺮ ﻣﻴﺴّﺮ ﺁﻧﺎﻥ= 5165;ﺣﮑﺎﻡ ﺩﻳﻨﻰ ﻧﺪﺍﺭﻧﺪﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﺎﻑ ﺍﺯ ﻭﻇﺎﻳﻒ ﺩﻳﻨﻰ ﻭ ﺳﻠﻮﮐﻰ ﻣﻴﮕﺮﺩﻧﺪ . ﮔﺮ= ﭼﻪ ﺍﻧﺴﺎﻥ ﺗﺼﻮﺭ ﺍﻳﻦ ﭼﻨﻴﻦ ﺁﺭﺷﻴﻮﻯ ﺑﺮﺍﻯ ﻋﻠﻮﻡ ﺍﻟﻬﻰﻧﺰﺩ ﻣﺮ&#= 65165;ﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻣﺎﻧﻨﺪ ﮐﻠﺎﺳ&#= 65260;ﺎﻯ ﺩﺭس ﻣﺪﺍﺭس ﻭ ﺩﺍﻧﺸﮕﺎهﻫﺎ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻫﺮﻳﻚ ﮐﺘﺎﺑﻬ&#= 65166; ﻭ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻠﻮ&#= 65249; ﻭ ﺍﻓﮑﺎﺭ ﻣﺎﻧ&= #65256;ﺪ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﻘﻠﻰ ﻭﻭﺟﻮﺩﻯ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺨﺼﻮﺹ ﺍﻧﺴﺎ&#= 65253; ﺿﻤﻦ ﺗﺪﺑﻴﺮ ﻣ&= #65194;ﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻭﺍﺻﻠﺎﻥ ﮐﻠﺎﺳﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺁﮔﺎﻫﻰ ﺃﺯﻟﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍﺑ&#= 65198;ﺍﻯ ﻫﻤﻪ ﺩﺭﻭس ﮐﻠ&#= 65166;ﺳﻬﺎ ﻗﺎﺋﻞ ﻫﺴﺘﻴﻢ.ﮐﻪ ﻣﻌﻨﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238; ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻳ&= #65228;ﻨﻰ ﻫﻤﻴﻦ ﺩﺍﻧﺎﺋ&#= 65264; ﻗﺒﻠﻰﻭ ﻋﺎﻗﺒﺘﻬﺎﻯ ﺃﺑﺪﻯ ﺑﻌﺪﻯ ﺍﻳﻦ ﻣﻌﻠﻮﻣﺎﺕ ﺍﺳﺖ.ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮ&#= 65227;ﻰ ﻣﻮﺟﻮﺩﺍﺕ ﻭﺍﺭﻭﺍﺡ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻫﺮ ﻳﻚ ﺳﻄﺢ ﻋﻠﻤﻰ ﻣﻮﺭﺩ ﻧ&= #65268;ﺎﺯ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺍﺳﺖ.ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ&= #65259;ﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎ&= #65253; ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘ&#= 65256;ﺪ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﻧﻴﺎﺯﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻓﻮﻕﺑﺸﺮﻯ ﺍﺳﺖ.ﮐﻪ ﻗﺒﻠﺎ ﺩﺭ ﺟﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺼﺮﻑ ﻧﺪﺍﺭﺩ.پس ﻣﻮﺭﺩ ﺍﻧﮑﺎﺭ ﺟﺎﻫﻠﺎﻥ ﻧﻮﻉ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻫﺎﻯ ﺩﺭ ﻓﺼﻮﻝ = ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﻧﻤﻴ&#= 65176;ﻮﺍﻧﻨﺪ ﺁﮔﺎﻩ ﻭ ﻓﻬﻢ ﻭ= ﺍﺣﺴﺎس ﺍﺯ ﺍﻫﻤﻴّﺖ ﺣ&#= 65268;ﺎﺗﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺃﺑﺪﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﮔﻮ&= #65163;ﻰ ﻧﻤﻴﺪﺍﻧﻨﺪ ﮐ&#= 65258; ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻧ&= #65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺁﻧﺎﻥ ﺍﺳﺖ.ﻭﺷﺎﻳﺪ ﻫ&= #65250; ﺑﺪﺍﻧﻨﺪ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﻨﺪ ﺗﻮﻟﺪ&#= 65165;ﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﻓﺴﺦ ﻭﻭﺳﺦ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﺩﺭ ﻫ= ﻤﻴﻦ ﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ ﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺣﮑﻤﺖ ﺍ= ;ﻟﻬﻰ ﺍﺷﺮﺍﻕﺩﺭ ﭘﺮﺗﻮ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺩﺍﺩ&#= 65257; ﻫﺎﻯ ﻭﻳﮋﻩ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﺪ ﺑ&= #65198;ﺣﺴﺐ ﺳﻄﻮﺡ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕ&#= 65166;ﻧﻪ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘ&#= 65248;ﻰ ﺧﺎﺹﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑﺎﻫﺮ ﺷﻬﻮﺩ ﻭ ﻇﻬﻮﺭ ﺭؤﻳﺎﺋﻰ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ &#= 65169;ﺮﺍﻯ ﺳﺎﻟﮑﺎﻥﺑﺴﺘ= 5258; ﺑﺪﺭﺟﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﺁ&= #65255;ﮕﺎﻩ ﺃﻧﻮﺍﺭ ﻋﻘﻠﻰ ﻭ ﻓﻴﻀﺎﻥ ﺳﻴﻞ ﺁﺳﺎﻯ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺑﺮﺩﻝ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﻣﻴﺮﺳﺪﮐﻪ ﺑﺨﺎﻃﺮ ﺗﻀﻌﻴﻒ ﻭﺗﻘﻠﻴﻞ ﺁﻟﻮ&#= 65193;ﮔﻰ ﻫﺎﻯ ﻧﻔس ﺍﻣّ= 5166;ﺭﻩ ﺩﺭﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺎﺧﻮﺩﺁ= 4404;ﺎﻩ ﺑﻨﺴﺒﺘﻰ ﺍﺻﺎﻟﺖ ﺍﻟﻬﻰ ﺩﺭ ﺣﮑﻤﺘﻬﺎﻯ &= #65165;ﺷﺮﺍﻕ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻫﺴﺖ. ﮔﺮﭼﻪ ﻣﻄﻠﻘﺎ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥﺑﻤﺮﺍﺗ= 5168; ﺍﺷﺮﺍﻕ ﻭ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. ﺗﺎ ﺑﻘﻴّﻪ ﭘﺎﮐﺴﺎﺯﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﺮﺍ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯﺒﺎ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻤﺘﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺎﻙ ﺳﺎﺯﻯ ﻋﻤﻴﻖ ﺗﺮ ﺻﻮﺭﺕ ﮔﻴﺮ&= #65193;ﮐﻪ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺩ&= #65197; ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖﺑﭙﺎ@= 400;ﻰ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ&#= 64400;ﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻ&= #65236;ﺎﺕ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﺭﺍ ﮐﺴﺐ ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮ&#= 65193;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻄﺢ ﺣﮑﻤﺘﻬﺎﻯ ﺍﺷﺮﺍﻕ ﻟﺪﻧّﻰ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎ&#= 65267;ﺖ ﺳﻠﻮﮐﻰ ﺑﻮﺩﺍ&#= 65255;ﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﻋﻘﻠﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﻗﺒﻞ ﺷﻴﻮﺍ ﻳﺎ ﻓﺎﻃﻤﻰ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺩﻡ ﮐﻴﻮﻣﺮث ﻭ ﻣﻴ&#= 65176;ﺮﺍﻯ ﻧﻮﺡ ﺻﺪﻫﺎ ﺑﺮﺍﺑﺮ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺍﺳﺖ. ﻫﻤﭽﻨﺎﻧﮑﻪ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖﭼﻬﺎﺭ= 5249; ﺯﺭﺩﺷﺖ ﻋﻈﻴﻤ&#= 65176;ﺮ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺑﻮﺩﺍ ﺩﺍﺭﻧﺪ&#= 1608;َلی ﺩﺭ ﺳﻄﺤﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴ&#= 65188;ﻴﻤﻴﺒﺎﺷﺪ.ﻭA= 259;ﻤﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﻧﺴﺒﺖ ﺑﺤﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ محمّد ﺻﺪﻫﺎ ﺑﺮﺍﺑﺮ ﺿﻌﻴﻒ ﺗﺮ ﻣﻴﺒﺎﺷﺪ.ﺯﻳﺮ&#= 65165; ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﻌﺪﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ &= #64400;ﻪ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺭﺍ ﮐﺸﻒ ﻭﺗﺎ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻋﺮﻭﺝ &= #65261;ﺍﺳﺮاء ﻭ تقرّب ﺑﺨﺪᥴ= 5;ﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻴﻴﺎﺑﺪ. ﮐﻪ ﻣﺎ ﺍﺯ ﻫﺰﺍﺭﺍ&= #65253; ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺗﺎ ﮐﻨﻮﻥ ﺩﺭ ﺟﻬﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺪﺍ ﻭﺍﻟﻬﺎﻡ ﺍﻭﻟﻴﺎ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﻋﻘﻞ ﻧ= ;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭ&#= 65263; ﻋﻈﻴﻢ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﺑﺎﺯ ﺳﻄﻮﺡ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴ&#= 65250; ﺗﺮ ﻭﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﺗﻔﺎﻭﺕ ﺩﺭ ﮐﺎﺷﻔﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻬﺪﻭﻯ ﻧﻮﻉ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﺯﻳﺮﺍ ﻫﺮ ﺳﻄﺢ ﺷﻬﻮﺩﻯﮐ&#= 65258; ﻳﻚ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖﻋﻘﻞ ﻋﻈﻴﻢ ﺗﺮ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻭﺍ&#= 65247;ﺎﺗﺮ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻧﻴﺎﺯ ﺑﭙﺎﮐﺴﺎﺯﻯ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭﻟﺬﺍ = ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺷﺸﻢ ﺑﺮﺍﻯ ﻣثاﻝﺗﺎ ﻭﻗﺘA= 264; ﮐﻪ ﺑﺤﺪ ﮐﻔﺎﻳ&= #65174; ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺗﺠﺮﻳﺪ ﻧﻔس &= #65261; ﺗﺰﮐﻴﻪ ﺁﻥ ﺑﺮﺳﻨﺪﻭ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﺭﺍ ﺗﺄﻣﻴﻦ ﺗﺎ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﻭ ﺣﺪّ ﮐﻔﺎﻳﺖ &= #65169;ﺮﺍﻯ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘ&#= 65198;ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺳﻨﺪﺁﻧﮕﺎ= 5257; ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺭﻳﺎﻓﺖ ﺃﺻﻴل ﺘﺮ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪﮐﻪ ﺍﮔﺮ ﻫﻢ ﺑﺮﺳﻨﺪ.ﻭ ﻫﻤﻴ&= #65208;ﻪ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰﻣﺪﺍﻡ ﻭ ﺑﺮﺗﺮ ﺑﺮﺍﻯ ﻫﻤﻪ ﻧﺎﺯﻝ ﻣﻴﮕﺮﺩﺩ. ﮔﻮﺋ&= #65264; ﻓﺮﺳﺘﻨﺪﻩ ﺭﺍﺩﻳﻮﺋﻰ ﻭ ﺗﻠﻮﺯﻳﻮﻧﻰ ﺍ&#= 65251;ﻮﺍﺝ ﺧﻮﺩﺭﺍ ﺑﻬﻤﻪ ﺟﺎ ﻣﻴﻔﺮﺳﺘﺪ ﻭﻟی اﮔﺮ ﮔﻴﺮ= 5255;ﻪ ﻣﻨﺎﺳﺐ ﻧﺒﻮﺩﻣﺤﺮﻭﻡ ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﻭ ﻳﺎ ﺑﺼﻮﺭﺕ ﺩﺍﺭﺍﻯ ﭘﺎﺭﺍﺯﻳﺖ ﺑﻮﺩﻩﮐﻪ ﻋﻤﻠﺎ ﻣﻔﻴﺪ ﻓﻬﻢ ﺍﻣﻮﺍﺝ ﻭ ﺍﺯ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺣﮑﻤﺖ ﺍﺳﻠﺎﻣ&#= 65264; ﺑﺮﺗﺮ ﺍﺳﺖوَ= 04;ی ﻣﻨﻈﻮﺭ ﺍﺯ ﺍﻳﻦ ﺣﮑﻤﺖﻣﻌﻘﻮﻟ= 5166;ﺕ ﻓﻠﺴﻔﻰ ﻓﻠﺎﺳﻔﻪ ﻳﺎ ﭘﻴﺮﻭﺍﻥ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ &= #65231;ﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﻗﺸﺮﻯ ﺩﺭ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﻭ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﻧﻴﺴﺖ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺻﺎﺣﺐ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ.ﺑﻠﮑﻪ &= #65259;ﻤﺎﻥ ﻧﺸﺨﻮﺍﺭﻫﺎﻯ ﺣﻴﻮﺍﻥ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;.ﻭﻟﻮ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻭﺗﻘﺴﻴﻤﺎﺕ ﻋ&#= 65240;ﻠﻰ ﺗﺎﺯﻩﺍﻯ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﻨﺪ. ﭼﻪ ﺳﻨّﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﺷﻴﻌﻰ ﻭ ﻳﺎ= ﻫﺮ ﻣﺬﻫﺐ ﺩﻳﮕﺮ.ﮐﻪ ﺑﺘﻌﺪﺍﺩ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗ&#= 65208;ﺮﻯ ﻣﺪﻋﻰ ﺍﺟﺘﻬﺎ&#= 65193; ﻭ ﻣﻄﺎﻟﻌﺎﺕ ﺗﺎﺭﻳﺨﻰ ﻭﺃﺩﺑﻰ ﺍﺯ ﺑﻴﺎﻧﺎﺕ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﭘﻴﺮﻭ= 5165;ﻥ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩ ﻣﺬﻫﺒﻰ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺭﻧﺪ. ﻭﻣﻴﺘﻮﺍﻥ ﺣﮑﻤﺖ ﺍﺳﻠﺎﻣﻰ ﺭﺍ ﺣ&= #64401;ﻤﺖ تصوّف محمّدA= 263; ﺧﻮﺍﻧﺪ ﭼﻮﻥ ﻧ&= #65166;ﻡ ﺍﺳﻠﺎﻡﺗﻨﻬﺎ ﺑﻤﻌﻨﻰ(ﺗﺴﻠﻴ&#= 65250; ﺳﻠﻮﮐﻰ)ﺑﺎﻭﻟ&#= 65268;ﺎﻯ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮ ﻃﺎﻟﺐ ﺳﻠﻮﻙ ﻭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣ&= #65268;ﺒﺎﺷﺪ.ﻭ ﺍﺷﺮﺍﻕ ﻭ ﻃﻠﻮﻉ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺧﻮﺭﺷﻴﺪ ﺣﻘﻴﻘﺖمحمّد= ﻯﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺪﺭ ﻣﻨﻴﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭح اﻟﻘﺪس ﺭﺍ ﻣﻨﺒﻊ ﺣﮑﻤﺖ ﺷﺮﻗﻰ ﺧﻮﺍﻧﺪ.ﮐﻪ ﺍﺯ ﻧﻈﺮ ﺗﺎﺭﻳﺨﻰ ﻧﻴﺰ ﺯﻭﺩﺗﺮ ﺩﺭﺷﺮﻕ ﺟﻬﺎﻥﻧﺴﺒﺖ ﺑﻐﺮﺏﻭ ﺍﺭﻭﭘﺎ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﭘس ﺣﮑﻤﺖ ﺍﺭﻭ&#= 64344;ﺎ ﻭ ﻏﺮﺏ ﺟﻬﺎﻥﻧ&= #65204;ﺒﺖ ﺑﻤﻨﺸﺄ ﻇﻬﻮﺭ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺍوَل®= 0; ﺍﻟﻌﺰﻣﻬﺎﻯ ﺸﺸﮕﺎﻧﻪ (ﺣﮑﻤﺖ ﻣﻐﺮﺑﻰ)ﻭ ﻏﺮﻭ&= #65167; ﺩﺭﻣﺎﺩﻩ ﻭ ﻓﻠﺴﻔﻪ ﻣﻴﺘﻮﺍﻥ ﺧﻮﺍ&#= 65255;ﺪ.ﮐﻪ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻣﺎﺩﻯ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺍﺷﺮﺍﻕﺑﻌﺎﺭ= 5267;ﺖ ﻣﻴﮕﻴﺮﻧﺪ.ﻭ ﺑﻨﺎ ﺩﺭﺳﺘﻰ ﻧﻘﻞ ﮐﻠﺎﻡ ﺍﺷﺮﺍﻕ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺯ&= #65267;ﺮﺍ عُقده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺁﻧﺎﻥﺑﻨﺎﻡ ﻋ&#= 65240;ﻴﺪﻩ ﻫﺎﻯ ﺁﺯﺍﺩ ﺁﻧﻬﺎﻣﺎﻧﻊ ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﺃﺻﻞ ﻣﻌﺎﻧﻰ ﻭﻣﻘﺼﻮﺩﺍﻟﻬ= 5264; ﺣﮑﻤﺘﻬﺎﻯ ﺍﺷﺮﺍﻗﻰ ﺍﺳﺖﮐﻪ ﻟﺎﺯﻣ&#= 65258; ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺡ ﻫﺮ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ &= #65169;ﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﺮﺍﻧﻴﺎﻥ ﻗﺪﻳﻤﺘﺮ ﺍﺯ ﺍﺭﻭﭘﺎﺋﻴﺎﻥ ﺩﺭ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍ&#= 65255;ﺪ. وَلی ﺑﺎﺯ ﺩﺭ ﻫﻨﺪﻭﺳﺘﺎﻥ ﺑﺎ ﺁﻏﺎﺯ ﻣﻬﺎﺟﺮﺕﻧﮋﺍ= 5193; ﭘﻴﺸﺮﻓﺘﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﺭ&= #65267;ﺎﺋﻰ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﮐﻪ ﺍﺯ ﺷﻤﺎﻝ ﺑﺠﻨﻮﺏ ﻫﺠﺮﺕ ﻭ ﻓﺮﺍﺭ ﺍﺯ ﻳﺨﺒﻨﺪﺍﻧﻬﺎ ﻧﻤﻮﺩﻧﺪ. ﻭﺍﻳ&= #65256;ﺎﻥ ﺳﻄﻮﺡ ﻗﺪﻳﻤﺘﺮ ﻭ ﺭﻗﻴﻖ ﺗﺮ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﮐﻪ ﺩﺭ ﺍﺻﻄﻠﺎﺡ ﺍﻳﺮ&#= 65165;ﻧﻴﺎﻥ ﺁﺭﻳﺎﺋﻰ ﺷﺪﻩﺍﻧﺪ. ﻳﻌﻨﻰ ﺍﻟﻬﻰ ﻭ ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻭﻝ ﺣﺴﻴﻨﻰ ﺁﺩﻡ ﻭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ ﻣﻴ&= #65176;ﺮﺍ ﻳﺎ ﻧﻮﺡ. ﮐﻪ ﺣﺘ= ;ﻰ ﺩﺭ ﭼﻴﻦ ﻗﺒﻞ ﺍﺯ ﺁﺭﻳﺎﺋﻰ ﻫﺎ ﭼﻨﻴﻦ ﺍﻟﻬﺎﻣﺎﺕ ﺭﻗ&#= 65268;ﻖ ﺗﺮ ﺍﺯ ﺳﻄﻮﺡ ﻋ= ﻘﻠﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ ﮐ&#= 65258; ﭼﻮﻥ ﺣﮑﻤﺖ ﮐﻮﻧﻔﺴﻴﻮس ﺑ= 5268;ﺸﺘﺮﺗﻌﻠﻴﻢ ﺍﺧﻠﺎﻕ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﺑﻮﺩﻩﺗﺎ ﮐﺴﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺑﺎﺷﺪ&#= 65261;ﭘس ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍ&#= 65253; ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍﺣﮑﻤ= 5174; ﭼﻴﻦ ﺑﺴﻴﺎﺭ ﺳﺎﺩﻩ ﻭ ﺍﺑﺘﺪﺍﺋﻰ ﻣﻴﺒﺎﺷﺪ.ﮔﺮﭼ&#= 65258; ﺍﮐﻨﻮﻥ ﭼﻴﻨﻰ ﻫﺎ ﻭﺩﺍﺋﻰ ﻳﺎ ﻣﻴﺘﺮﺍﺋﻰ ﻭﻳﺎ ﺑﻮﺩﺍﺋﻰ ﺷﺪﻩﺍﻧﺪ.ﻭ ﺑﺴﻴﺎﺭ ﻣﺤﺪﻭﺩ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯﺯﺭ= 5193;ﺷﺖ ﻭ ﻣﺴﻴﺢ ﻭمحم= 17;د ﺑﺴﺮﺯﻣﻴﻦ ﭼﻴ&#= 65254; ﺭﺳﻴﺪﻩﺍﺳﺖ. ﻭ ﺍﻳﻨﮑﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﭼﻴﻦ ﺍﺯ ﺣﮑﻤﺖ = ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ ﺑﻴﺸ&#= 65176;ﺮ ﺗﻘﻠﻴﺪ ﺍﺯ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ ﺍﺳﺖ.ﻭ ﻋﻤﻠﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ &= #65203;ﻄﻮﺡ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺧﻴﻠﻰ ﺩﻳ&= #65198;ﺗﺮ ﻭ ﻧﺎﻗﺺ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﺩ= ﺭﻙ ﺍﺭﺯﺷﻬﺎﻯ ﺑﻴﺸﺘﺮ ﺣﮑﻤﺘ&#= 65260;ﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑ&#= 65228;ﺪﻯ ﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻭمحمّد ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺍ= ﻳﻨﻚ تصوّف ﺍﻳﺮﺍﻧ= ;ﻰ ﮐﻪ ﺣﮑﻤﺖ ﺍﺷﺮﺍﻕ ﺍﻭﻟﻴﺎﻯ ﻓﺮﺍﻭﺍﻥ ﺍﻳﺮ&#= 65165;ﻧﻰ ﺍﺯ ﻋﺮﻓﺎﺩﺭ ﺳ&= #65220;ﺢ ﻋﻘﻞ ﺩﺭﻙ ﮐﻨﻨﺪﻩ ﺍﺭﺯﺵ &= #65261;ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﺪﺍﺭﺩ. ﻭ ﺩﺭﺗﻮﻟﺪﺍﺕ &= #65239;ﺒﻠﻰﺳﻄﻮﺡ ﺷﻬﻮﺩﻫﺎﻯ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﻗﺒﻠﻰ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﮐﻪ ﺍﻳﻨﻚ ﺑﺎ ﻭ= ﻟﺎﻳﺖ محمّد ﺩﺭ حجّ ﻫﺎﻯ ﻋﻤﺮﻩ ﭘﻨﺠﮕﺎﻧﻪﻣﻴ= 5176;ﻮﺍﻧﻨﺪ ﺑﺸﻬﻮﺩ ﻭ ﻋﻘﻞ = ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. ﻭ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻭ ﺷﻬﻮﺩ ﻋﻘﻠﻰ = ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ &= #65169;ﺎﺯ ﮔﺮﺩﻧﺪ. ﮔﻮﺋﻰ (ﻓﺼﻮﻝ ﺑﺸﺮﻯ)ﻧﺮﺳﻴﺪ&#= 65257; ﺑﻨﻬﺎﻳﺖ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺿﻌﻒ ﻋﻘﻞ ﻭ ﻧﺪﺍﺷﺘﻦ قَد¡= 4;رﺗﻬﺎﻯ ﺍﺧﻠﺎﻗﻰ ﻭ ﺻﺒﻮﺭﻯ ﻭ تمد= 17;ن ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺍﺯﺣﻴﻮﺍﻧ&#= 65268;ّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ.ﻣﮕ&#= 65198; پس ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭ= ﺣﻤﺎﻥ ﺍﺳﺖﮐﻪ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰﻋﻤﻠﺎ ﻣ&#= 65166;ﻫﻴّﺖ ﺭﻭﺣﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ محمّدﻯ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ ﭼﻨﻴﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍﺩﺍﺭﻧﺪ ﻭﺑﺮﺍﻯ ﭼﻨﺪ ﺳ&= #65166;ﻟﻚ ﺧﻮﺩ ﻭ ﺗﺤﻤﻴﻠﻰ ﺑﺮﺩﻳﮕﺮﺍﻥ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻋﻘﻠ&#= 65208;ﺎﻥ ﻧﻤﻴﺮﺳﺪ ﮐﻪ ﺩﺭﻙ ﺣﻘﺎﻳﻖ ﺍ&= #65247;ﻬﻰ ﻭ ﺍﺭﺯﺷﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳ&#= 65176;ﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.وَ= 04;ی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺗﻮﻟ&#= 65194; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ بالقوّه ﺑﻴﺸﺘﺮﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ &= #65227;ﻤﻴﻖ ﺗﺮ ﻣﻌﺎﻳﺐ ﮊﻧ&= #65176;ﻴﻚ ﺭﻭﺣﻰﺗﻮﺍﻥ ﺩﺭﻙ ﻣﻌﺎﻳﺐ ﻭ ﺑﻘﺎﻳﺎﻯ ﺣﻴﻮ&#= 65165;ﻧﻴّﺖ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻣﻴﻔﻬﻤﻨﺪﻭﭘ= 5166;ﮐﺴﺎﺯﻯ ﺻﻔﺎﺕ ﻣﻨﻔﻮﺭ ﺧﻮﺩﺭﺍ ﻧﻤﻮﺩﻩ.ﺯﻳﺮﺍ ﻧﻔﺮﺕ ﺍﺯﻣﻌﺎﻳﺐ ﭘس ﺍﺯ ﻓﻬم اﺳﺖ.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺪﻩ ﻭﻟ&= #65166;ﻳﺖ محمّدﻯ ﺷﺎﻫﺪ= ; ﻋﺮﺵ ﺭﺣﻤﺎﻥﻋﻤﻠﺎ ﺗﻤﺎﻣﻰ ﺣﮑﻤﺘﻬﺎﻯ ﺯﺭﺩﺷﺘﻰ ﻭ ﻣﺴ&= #65268;ﺤﻰ ﻭ محمّدﻯ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﻟﺬﺍ &= #1578;صوّف ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﺑﺮﺗﺮ ﺍﺯتصو¡= 7;ف ﺍﺳﻠﺎﻣﻰ ﻣﻴﺪﺍﻧﻴﻢﮐﻪ ﺩﺭ ﻋﺼﺮ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣ&= #65166;ﻣﺎﻥ ﺁﺷﮑﺎﺭ ﻭﺟﻮﺩ ﺩﺍﺷﺖ.وَلی ﺑﻌﺪﺍ ﺑﺸﺪﺕ ﺑﻮﺳﻴﻠﻪ ﺍﻣﻮﻳﺎﻥ ﻭ ﻋﺒّﺎﺳﻴﺎﻥ ﻣﺒﺎﺭﺯﻩ ﮔﺮﺩ&#= 65267;ﺪ ﻭ ﺗﻨﻬﺎ ﻣﺤﺮﻣﺎﻧﻪ ﺩﺭ &= #65165;ﻳﺮﺍﻥ ﺑﺰﺭﮒﻫﺮﭼﻪ ﺩﻭﺭﺗﺮ ﺍﺯ ﻣﺮ&= #65165;ﮐﺰ ﺳﻴﺎﺳﻰ ﺍﺳﻠﺎﻣﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺩﺍﻣﻪ ﺩﺍﺩﻧﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺳﺘﺸﺎﻥ ﺑﻌﻠﻢ ﺑﺮﺗﺮ ﺩﺭﺳﺘﺎﺭﻩ ﺩﻭﺭﺩﺳﺖﺷﺮﻳ= 617;ﺎ ﻣﻴﺮﺳﺪ.ﮐﻪ ﻣﺎﻧﻨﺪ ﺳﻠﻤﺎ&#= 65253; ﻓﺎﺭﺳﻰﻳﺎ ﻫﻤﺎﻥ ﻣﺴﻠﻤﺎﻥ ﺩﺭ ﺗ&= #65204;ﻠﻴﻢ ﻭ ﻓﺎﺭﺳﻴﺎﻥ ﭘ&= #65166;ﺭﺳﺎ ﻣﻴﺮﺳﺪ. ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﻏﺮﺏ ﻭ ﺃﮔﻮﺳﺘﻴﻨﻴﺎ= 5253; ﻣﺴﻴﺤﻰ ﻋﺮﻓﺎﻯ ﻏﺮﺑﻰ ﻣﺴﻴﺤﻰ ﺑﺴﻄﺢ ﻭ ﻋﻤﻖ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮ&#= 65235;ﺎﻥ تصوّف ﺍﻳﺮﺍﻧ= ;ﻰ ﻧﻤﻴﺮﺳﻴﺪ. وَ= 604;ی ﻣﻘﺪﻣﺎﺕ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍﺩﺍﺷﺘﻨﺪ.ﮔ&#= 65198;ﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺸﺮﻯ ﻭﻣﺎﺩﻯ ﺩﺭ ﺗﻔﮑّﺮ ﺧﻮﺩﻏﺮﻕ ﻟﺬﺕ ﻣﻌﺎﻧﻰ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﻣﺘﻔﮑّﺮﻳﻦ ﺍﻳﺮﺍﻧﻰ ﻭ ﻣﺴﻠﻤﺎﻥ ﺯﻳﺎﺩﻯ ﭘﻴﺪﺍ ﺷﺪﻧﺪﮐﻪ ﻫﻨﻮﺯ قَدَرﺕ ﺩﺭﻙ ﻭ ﺗﺼﺪﻳﻖ ﻭ ﺍﻳﻤﺎﻥ ﺑﺤﮑﻤﺘﻬﺎﻯ ﺍﺷﺮﺍﻕ تصوّف ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﺯﻳﺮ&#= 65165; ﺗﺰﮐﻴﻪ ﻧﻔس ﺩ&#= 65197; ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠ&= #65268;ﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﻣؤﻣﻦ ﺍﻳﺮﺍﻧﻰ ﻭﺍﺑﺴﺘﮕﻰ ﺑﻮ&#= 65247;ﺎﻳﺖ ﺳﻴﺎﺳﻰ ﻣﻮﻟﺎ &= #1593;لیّ ﮐﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ.ﻭﻟﻴ&#= 65262;ﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺍﻭﺭﺍ ﺑﻌﺪ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺪﺍﻧﺪ. ﻭﺍﻳﻦ ﻭﻟﺎﻳﺖ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﺎﻭﻟﻴﺎﻯ ﺗﺎﺯﻩ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﻣﻴﺮﺳﺪ. ﮐﻪ ﻋﻠﻤﺎﻯ ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ. ﻭﺟﺎﻧﺸﻴﻨﺎﻥ &#= 64344;ﻴﺎﻣﺒﺮ.ﻭ ﺣﺘﻰ ﺧﻮﺩ ﺍﻣﺎ&= #65249; ﺯﻣﺎﻥ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﻳﺶ ﻣ&= #65268;ﺒﺎﺷﻨﺪ. ﻭﻧﻪ ﺁﺧﻮﻧﺪﻫ&#= 65166;ﻯ ﻣﺪّﻋﻰ ﻋﻠﻢ ﻣﺎﺩﻯ ﻭ ﺗﺎﺭﻳﺨﻰﺁﻧﻬ= 5250; ﺑﻐﻠﻂ ﺍﺯ ﺍﻣﻮ&= #65197; ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﻭﻣﺴﻴﺤﻴّﺖ ﻭ &#= 65231;ﻴﺮﻩ ﻭ ﺣﺘﻰ ﺍﺻﺮﺍﺭ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠ&= #65262;ﮐﻰ ﻣﻮﻟﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>علیّ ﻭ ʋ= 65;ﻣﺎﻣﺎﻥ ﺑﺮﺍﻯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭ ﺷﻴﻌﻴﺎﻥ ﻗﺸﺮﻯﮐﻮﭼﮑﺘ= 5198;ﻳﻦ ﺗﺄثیرﻯ ﺑﺮﺍʌ= 63; ﺗﺰﮐﻴﻪ ﻧﻔس ﺩ&#= 65197; ﺁﻧﺎﻥ ﻧﻴﺴﺖ.ﮐﻪ ﺑﻴﺸﺘﺮ ﺷﺮﻙ ﻭ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ ﮐﻪ ﻣﺎ ﺍﺯ ﺑﺪ ﺩ= ;ﻳﻨﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﻧﻪ (ﺑﻪ ﺩﻳﻨﻰ) ﺳﻠﻮﮐﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫﺮ ﺯﻣﺎﻥ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1605;حمّد ﮐﺎﺷﻒ ﮐﺎﺷﻒ ﻧﻮﺭ ﻗﺎﺋﻢﻭ ﻣﻮﻟﺎ علیّ ﺍﻭﻟﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺻﻞ ﺑﻘﺎﺋﻢ ﻭﻋﺮﺵ&#= 65197;ﺣﻤﺎﻥ ﻳﻌﻨﻰ ﺩﻭ قُر= 17;ه ﺷﻬﻮﺩﻯ محمّد ﻳﺎ ﻫﻤﺎﻥ(ﻗﺮﺁﻥ)ﺑ&= #65252;ﻌﻨﻰ ﺩﺭﺳﺖ ﺑﻮﺩ. ﻭﻫﺰﺍﺭﺍﻥ ﺍﺯ ﺍﻣﺎﻣﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻣّﻰ ﺷﺪﻩ ﺍﻭ&#= 65249; ﮐﺮﺩﻩ ﺑﺮﻭﺵ م&#= 1581;مّد ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ &= #65227;ﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩﺍﻧﺪ.ﮐ&#= 65258; ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰﭼﻮﻥ ﺧﻮﺩ محمّد ﻭع= ;لیّ ﻭ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﺑﻮﺩﻩ ﻭ&= #65259;ﺴﺘﻨﺪ وَلی ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﭘﻴﺎﻣﺒﺮ= 5263; ﻭ ﺭﺑﻮﺑﻴّﺖ ﻭﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.ﻭ ﮐﺎﺭﻯ ﻫﻢ ﺑﺪﻳ&= #64405;ﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻧﺪﺍﺭﻧﺪ.ﮔﺮﭼ&#= 65258; ﻣﺎﻧﻨﺪ ﻫﺮ ﻣﺘﻔﮑّﺮﻯ ﻧﺼﺎﻳﺢ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﻤﻪ ﺁﺯﺍﺩﻧﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ.ﻭﺍﻟّ= 5166; ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺍﺭﻧﺪ.ﭼﻮﻥ ﮐ&= #65198;ﺍﻣﺎﺕ بالقوّه ﻣﺘﺤﻘّق ﻤﻮﺭA= 193; ﻧﻴﺎﺯ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. و&= #1614;لی ﻣﺴﺘﻌﺪﺍﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65261; ﺩﺭﻙ ﮐﻨﻨﺪﮔﺎﻥ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰﮐﻪ ﻃﺎﻟ&#= 65168; ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻗ&= #65166;ﺋﻢ ﺑﺎﺷﻨﺪﺑﺎﻳﺪ &#= 65165;ﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮ&#= 65165;ﻫﻨﺪﮐﻪ ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﭘ= ﻴﺎﻣﺒﺮﺍﻥ محمّدﻯ ﺯﻧﺪﻩ ﺭﺍﺩﺭ ﺭؤﻳﺎ ﺑﺂﻧﻬﺎ ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳﺪ.ﺗﺎ ﺑﺎ ﻭﻯ ﭘﻴﻤﺎﻥ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﻭ ﺭﻭﺵ ﺯﻧﺪﮔﻰ ﺻﻮﻓﻴﺎﻧﻪ ﻭﺩﺭﻭﻳﺸﻰ ﺭﺍ &= #65169;ﻨﻤﺎﻳﺪ . ﺍﻣﺎﻣﺎﻥ ﺁﺷﮑ= ﺎﺭﻭﺑﺪﻧﺒﺎﻟ= 5153;ﻧﻬﺎ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﻏﻴﺮ ﺍﺷﮑﺎﺭ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﺻﺎﺣﺒﺎﻥ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﻭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New R= oman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ ﮔﺎﻧﻪ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺗﻨﻬﺎ ﻭﺳﺎﺋﻞ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺗﺎ ﻋﺒﺎﺩﺍﺕ ﻭ ﺩﻋﺎﻫﺎﻯ ﻭ ﺩﺭﺧﻮﺍﺳﺘﻬﺎ= 5263; ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﻮﻯ ﺑﺮﺳﺎﻧﻨﺪ.ﮐﻪ ﺗﻮﻟﺪ ﻧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 268;ﺎﻓﺘﻪ ﺍﻣﺎﻡ ﺩﻭﺍﺯﺩ&#= 65259;ﻢ ﮐﻪ ﺍﻣﺎﻡ ﻋﺴﮑﺮﻯ ﻧﻤﺎﻳ&#= 65206; ﺳﻤﺒﻮﻟﻴﻚ ﻗﺎﺋﻢ ﻳﺎ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩ&= #64400;ﻪ ﺗﻤﺎﻡ أحادیث ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﺎ&= #65249; ﺯﻣﺎﻥ ﺭﺍ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺟﻤﻊ ﺁﻭﺭﻯ ﻭﺗﺮﺟﻤﻪ ﻭ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻮﺩﻩﺍﻡ.&= #65261; ﻣﺴﺄﻟﻪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻏﺎﻳﺐ ﺩﺭ ﭼﺎﻩ ﮐﻪ 1200</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺳﺎﻝ ﺯﻧﺪﻩ ﻫﺴﺖﻭﺯﻥ ﻭ ﺑﭽﻪ ﺩﺍﺭﺩ ﮐﻪ ﺁﺧﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﻫﺎﻯ ﺷﻴﻌﻪ ﻣﻴﮕﻮﻳﻨﺪﻓﺮ= 5267;ﺐ ﮐﺎﺭﻯ ﺁﻧﺎﻥ ﺍﺳﺖ.ﻣﮕﺮ ﻫﺮ ﻣ= ﺴﻠﻤﺎﻥ ﻭ ﺷﻴﻌﻪ ﻭ ﺳﻨّﻰﺧﻮﺩ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺯ&= #65255;ﺪﻩ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺸﻨ&#= 65166;ﺳﺪﻭﺧﻮﺩ ﺭﺍ ﺑﺎ ﻭﺳﺎﺋﻞ = ﺍﻟﻬﻰ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺑﻴﺎ&#= 65169;ﻨﺪ ﻭﺑﻤﺮﺍﺗﺐ ﺷﻬ&#= 65262;ﺩﻯ ﺗﺎ ﻧﺠﺎﺕ ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺮﺳﻨﺪ.ﮐﻪﭘﻴ&#= 65166;ﻣﺒﺮ ﭼﻮﻥ ﻣﺴﻴﺢ ﮔﻔﺘﻪ ﺍﺳﺖ (ﻣﻮﺗﻮﺍ ﻗﺒﻞ ﺃﻥ ﺗﻤﻮﺗﻮﺍ) ﮐﻪ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﻭﻧﻮﻋﻰ ﺩﺭ ﺳﻠﻮﻙ ﺑﻤﻴﺮﻳﺪ ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ&= #65255;ﻮﻉ ﺁﻳﻨﺪﻩ ﺑﺮﺳﻨﺪ.ﻭ ﺧﺪﺍﻭﻧﺪ وَل®= 0; ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍ&#= 65255;ﻰ ﻫﺮ ﺳﺎﻟﻚ ﺭﺍ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨﺪ. ﮔﻮﺋﻰ = ﭘﺰﺷﮑﺎﻥ ﺭﻭﺡ ﻫﺴﺘﻨﺪﮐﻪ ﺗﺨﺼﺼﺎﺕ ﻋﻠﺎﺟﻰ ﺧﻮﺩﺭ&#= 65165; ﻣﻴﻨﻤﺎﻳﻨﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺗﺎﺭﻳﺦ ﻋﺮﻓﺎﻥ ﻗﺒﻠﺎ &= #65251;ﻄﺎﻟﺒﻰ ﻧﻮﺷﺘﻪﺍﻡ ﻭ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮﺍ= 5253; ﮔﻔﺘﻪﺍﻧﺪ. وَ= 604;ی ﺗﻨﻬﺎ ﺍﺯ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ&#= 65267;ﺎ ﻫﻤﺎﻥ ﺣﮑﻤﺖ ﻋ&= #65252;ﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﺎﻳ&= #65194; ﺑﺮﺩﺍﺷﺖ ﻣﻄﺎﻟﺐ ﺣﺪﻳث ﻫﺎ ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﺭﺍ ﻧﻤﻮﺩ . تصوّف A= 165;ﻳﺮﺍﻧﻰ ﮐﻪ ﺁﺧﺮﻳﻦ ﺗﮑﺎﻣﻞ ﺩﺭﺟﺎﺕ ﺷﻬﻮﺩ&#= 65263; ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﺷﺮﺍﻗﻰ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪﺍﺯ ﺯﺭ&#= 65193;ﺷﺖ ﺗﺎﮐﻨﻮﻥ ﺩﺭ ﺍﻳﺮﺍﻥ ﺯﻣﻴﻦﺍﺯ ﻟﺤﺎﻅ ﻧﮋﺍﺩﻯ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﺁﺭﻳ= 5166;ﺋﻰ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ.ﻭ ﻧﻪ ﺍﺯ ﻟﺤﺎﻅ ﻋﻀﻮﻳﺖ ﮐﺴﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺳﻴﺎﺳﻰ ﻳﺎ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻳ&#= 65198;ﺍﻥ ﺯﻣﻴﻦﻣﮕﺮ ﺁﺭﻳﺎ ﺷﺪﻩﻫﺎ ﻭﻧﻴﺮﻭﺍﻧﺎ ﮔﺮﺩﻳﺪﻩﻭﻫﻤ= 5166;ﻥﺎﻟﻬﻰ ﺷﺪﮔﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ. ﻳﺎ ﺳﺎﻟ= ﮑﺎﻥ ﻭﺍﺻﻞ ﺑﺒﺮﺧﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺷﺪﻩﺍﻧﺪ. ﺍﻣﺎ ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭﻳﺨﻰ ﺁﻏﺎﺯ ﺍﺯ ﺳﻘﺮ&= #65165;ﻁ ﻭ ﺍﻓﻠﺎﻃﻮﻥﻋﺮ= 5235;ﺎﻥ ﺑﺮﻭﻯ ﮐﺘﺎﺏ ﺁﻣﺪﻩﮐﻪ ﻗﺒﻠﺎ ﭼﻨﻴﻦ ﻧﺒﻮﺩﻩ ﺍﺳﺖ.ﻭ ﻋﺎﻗﺒﺘﻰ پس ﺍﺯ ﻋﺮﻓﺎﻥ ﻳﻮﻧﺎﻧﻰ ﺳﻘﺮﺍﻁ ﻭ ﺍﻓﻠﺎﻃﻮﻥ ﺑﺤﮑﻤﺖ ﻣﺴﻴﺤﻰ ﺭﺳﻴﺪ.ﮐﻪ ﺃﮔﻮﺳﺘﻴﻦ مُ= 02;َدّس ﻣﺘﻮﻓﻰ 430</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻣﻴﻠﺎﺩﻯﺑﺎ ﻣﺸﺮﺏ ﻋﺮﻓﺎﻧ&#= 65264; ﺑﺪﻧﺒﺎل اﻭ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﺷﺮﻭﻉ ﺷﺪ. ﮐﻪ (᥻= 5;ﻠﻮﻃﻴﻦ) ﻳﺎ ﻫﻤﺎﻥ ﺫﻯ ﺍﻟﻨﻮﻥ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻳﺎ ﺯﻧ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻮﻥ ﺑﮕﻔﺘﻪ ﺗﺎﺭﻳﺦ ﻓﻠﺴﻔ&#= 65258;ﻣﺘﻮﻟﺪ ﺍﺳﮑﻨﺪﺭﻳﻪ ﻣﺼﺮﻭ ﺻﺎﺣﺐ ﻣ&= #65194;ﺭﺳﻪ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﺁﺗﻦ ﻭ ﺳﭙس ﺩﺭ ﺭﻡ ﺷﺪ ﻭ ﻫﻤﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺍﻳّﻮﺏ ﺻﺒﻮﺭﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺳﺎﻝ 269 میلا<= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺩﻯ ﻭﻓﺎﺕ ﮐﺮﺩ. ﻭ ﭘﺪﺭﺍﻥ= مُقَدّس ﻣﺴﻴﺤﻰ ﺑﺪﻧﺒﺎﻝ ﺍﮔﻮﺳﺘﻴﻦﻋﺮ= 5235;ﺎﻥ ﻧﻮﺍﻓﻠﺎﻃﻮﻧ= 5264; ﺭﺍ ﺑﺰﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻭﻋﺮﻓﺎﻥ محم¡= 7;دﻯ ﻣﺘﺼﻞ ﮐﺮﺩ. ﻓﻠﻮﻃﻴﻦ ﺭﺍ ﻧﻴﺰ ﺁﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 262;ﻧﻴﻮس ﺳﺎﮐﺎس ﮔﻔﺘﻪ= 5165;ﻧﺪﻳﻌﻨﻰ ﺍﻭﻡ ﮐﺮﺩﻥ ﻭ ﺍﻣّﻰ ﻭﻣؤﻣﻦ ﺷﺪﻩ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>محمّ= 583; ﺑﺎ ﮐﺸﻒ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﺣﮑﻤﺘ&= #65260;ﺎ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﺑﺮﺗﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥﮐﻪ ﺩﺭﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﻣﻠﺎﺣﻈﻪ ﺩﺍﺭﻳﻢﺍﺩﻋﺎ= 5263; ﻣﮑﺘﺐ تصوّف ﺟﺪﻳﺪ ﻧﮑﺮﺩ.ﻭ ﺣﺘﻰ ﺍﻋﻠﺎﻡ ﺩ&= #65267;ﻦ ﺟﺪﻳﺪ ﻧﻨﻤﻮﺩ. ﺑﻠﮑﻪ ﺭﻭﺵﺳﻠ&#= 65262;ﮐﻰ ﺟﺪﻳﺪ ﺭﺍ ﮔﻔﺘﻪ ﺍﺳﺖ.ﻭ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺣ&#= 65204;ﺐ ﻣﺤﻴﻂ ﮐﺎﻣﻠﺎ &= #65183;ﺎﻫﻞ ﺻﺤﺮﺍﻯ ﻋﺮﺑﺴﺘﺎﻥﺣﮑ= 5252;ﺘﻬﺎﻯ ﺧﻮﺩﺭﺍ ﻣﻨﺎﺳ&#= 65168; ﺯﻣﺎﻥ ﻭﻋﻘﻞ ﻣﺮﺩﻣﺎﻥ ﺧﻮﺩ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺗﻤثیلی ﺑﻴﺎ᥽= 3; ﻧﻤﻮﺩ.ﻭ تصوّ = 1; ﺍﻳﺮﺍﻧﻰ ﺍﺻﻄﻠﺎﺣﺎ تص= 08;ّف ﺍﺳﻠﺎﻣﻰ ﺩﻧﺒﺎﻟﻪ ﺣﮑﻤﺘﻬﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﮔ&= #65198;ﻓﺘﻪﺍﻧﺪ. ﮐﻪ ﺍﮐثرﺍ ﺍﻳﺮﺍﻧﻰ ﻭ ﺑﻨﺪﺭﺕ ﻏﻴﺮﺍﻳﺮﺍﻧﻰ ﺩﺭ ﺯﺑﺎﻥ ﺑﻮﺩ&= #65257;ﺍﻧﺪ.ﮐﻪ ﺗﻮﺍﻧﺴﺘﻨﺪ ﺍ&#= 65259;ﻤﻴّﺖ ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﻙ ﮐﻨﻨﺪ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس &= #64400;ﻨﻨﺪ ﻭ ﺑﻤﻘﺎﻣﺎﺕ ﺷﻬﻮﺩ محمّدﻯ= ; ﺭﺳﻴﺪﻧﺪ ﮐﻪ ﺷﺎﻳﺪ ﻫﻢ ﻣﺴﻠﻤﺎﻥ ﻧﺒﻮ&#= 65193;ﻧﺪ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭ ﻋﺮﻓﺎ ﺗﺎﺑﻊ ﻫ&= #65268;ﭻ ﻳﻚ ﺍﺯ ﻣﺬﺍﻫﺐ = ﺍﺳﻠﺎﻣﻰ ﻧﻴﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﺑﻴﻦ ﻣﺮﺩﻡ ﻗﺸﺮﻯ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﮐﺮﺩﻧﺪ.ﺯﻳﺮﺍ ﺯﺑﺎﻥ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﺁﻧﺎﻥ &= #65197;ﺍ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ. &= #1608;َلی ﺻﺪﻫﺎ ﭘﻴﺮﻭﺍﻥ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯﻭ ﺣﺘﻰ ﺍﺳﺘﺎﺩﺍﻥ ﺩﺍ&#= 65255;ﺸﮕﺎﻫﻰ ﺩﺭ ﺭﺷﺘﻪ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯﺗﺨﺼﺼﺎ= 5175;ﻰ ﭘﻴﺪﺍﮐﺮﺩﻩﮐ= 5258; ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﻧﮑﺮﺩﻩﻭﻳﺎ ﺍﻭﻟﻴﻦ ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩ ﻭﺑﺎ ﻋﻘ&= #65248;ﻬﺎﻯ ﺑﻬﺘﺮ ﺷﻬﻮﺩ ﺍ&= #65261;ﻝ ﺣﺴﻴﻨﻰ ﺧﻮﺩ ﺳﺮﮔﺮﻡ ﻣﻘﺎﻡ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩ ﺷﺪﻧﺪ ﻭ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﻧﺪﺍﺩﻧﺪ. ﻟﺬﺍ = ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺩﺭﻙ ﺣﮑﻤﺘﻬﺎ&#= 65263; ﺑﺮﺗﺮ تصوّف ᥴ= 5;ﻳﺮﺍﻧﻰ ﻭمحمّدﻯ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.ﭘس &#= 65175;ﮑﺬﻳﺐ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﻇﻬﺎﺭ ﻣﻌﻘﻮﻟﺎﺕ ﺣﻘﻴﺮ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻩﺍﻧﺪ.ﻭﺍ&#= 65199; ﺍﻳﻨﺎﻥ ﺑﺪﺗﺮ &= #65153;ﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﺳﻨّﻰ ﺑﺨﺼﻮﺹ &#= 65207;ﻴﻌﻪ ﻣﻴﺒﻴﻨﻴﻢ.ﮐﻪ ﺣﺘﻰ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺭﺍ ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪ. ﻭﺟﺎ&= #65257; ﻃﻠﺒﻰ ﻭ ﺭﻳﺎﺳﺖ ﻭ ثرﻭﺕ ﻭﻟﺬﺕ ﻭ ﺷﻬﻮﺕ ﻭ ﺷﻬﺮﺕ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺑﻨﺎﻡ ﺩﻳﻦ ﻭ ﺑﺮﺩﺍﺷﺖ ﻣﻨﺤﺮﻑ ﻏﻴﺮ ﺳﻠﻮﮐﻰﺍﺯ ﺑﻴﺎﻧﺎﺕ ﻗﺮﺁ&#= 65253; ﻭ ﺍﺣﺎﺩﻳث ﭘﻴ&#= 65166;ﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﺩﺭﮔﺬﺷﺘﻪﮐﻪ &#= 65255;ﻪ ﺗﻨﻬﺎ ﻣﺮﺩﻡ ﺭﺍ ﻓﺮﻳﺐ ﻣﻴﺪﻫﻨﺪ ﮔﻮﺋﻰ ﺧﺪﺍ ﺭﺍ ﻓﺮﻳﺐ ﻣﻴﺪﻫﻨﺪ ﻭ ﮐﻠﺎﻩ ﺷﺮﻋﻰ ﻫﺎﻯ ﻣﻌﺮﻭﻑ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﺳﺮﺍﺳﺮ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺍﺳﺖ.ﭘس ﺻﺎﺣﺒ&#= 65166;ﻥ ﺑﻬﺸﺘﻬﺎﻯ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺣﺘﻰ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﮐﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻘﻮﻝ ﭘ&#= 65268;ﺎﻣﺒﺮ ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎ&= #65249; ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﻌﺒﺎﺩ&#= 65173; ﺑﺎﺷﻨﺪ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻳﻌﻨﻰ ﺑﺪﺗﺮﻳﻦ ﺩﺭﺟﺎﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺮﻭﻧﺪ ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣ&= #65204;ﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ = ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﺯﻳﺮﺍ ﻣﺎﺭ ﻭﻣﻮﺭ ﻭ ﺳﻮﺳﻚ ﻭ ﺣﺘﻰ ﺑﮕﻴﺎﻩ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗ&#= 65252;ﻰ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭ&= #65261;ﺣﻰ ﺩﺍﺭﻧﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﭼﻴﺰﻯ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺭﺍ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﺑﺎﻗﻰ ﻧﮕﺬﺍﺭ&#= 65193;ﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺁﻧﮕﺎ= ;ﻩ ﺩﺭ ﻋﺼﺮ ﺍﺳﻠﺎﻣﻰ ﺷﺨﺼﻴﺘﻬﺎﻯ ﺍﻟﻬﻰ ﭼﻮﻥ ﺳﻬﺮﻭﺭﺩﻯ ﭘﻴﺪﺍ ﺷﺪﻧﺪ ﻭ ﺑﺨﻠﻖ ﺻﻮﻓﻴﺎﻧﻪ ﺑﺎﺯﮔﺸﺘﻨﺪ.ﮐ&#= 65258; ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺯ&= #65251;ﺎﻥ ﺑﻴﺎﻧﺎﺕ ﺟﺪﻳ&#= 65194;ﻯ ﮐﺮﺩﻧﺪ.ﻭ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻗﺒﻠﻰﻭ ﺣﺘﻰ ﻣﻄﺎﻟﺐ ﺟﺪﻳﺪﺗﺮ ﻋﺮﻓﺎﻧﻰ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻧ&#= 65194;.ﻭ ﺣﮑﻤﺖ ﺍﺷﺮﺍﻕ &= #65251;ﻮﺭﺩ ﺑﺤث ﻣﺎ ﺩﺭ ﺳﻬﺮﻭﺭﺩﻯﺑﺸ= 4401;ﻞ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﻳﺎ ﺍﺳﻠﺎﻣﻰ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﺁﻣﺪ. ﮐﻪ ﺧﻮﺩ ﻧﻈﺎﻡ ﺟﺪﻳﺪ ﻭ&= #65261;ﺍﺿﺢ ﺗﺮ ﺍﺯ ﻋﺮﻓﺎﻥ ﻗﺒﻠﻰ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭ ﺗﺎ ﮐﻨﻮ= ﻥ ﻧﻴﺰ ﺻﺪﻫﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﻋﺎﺭﻓﺎﻥ ﺯﻣﺎ&#= 65253;ﺃﻧﺪﮐﻰ ﻣﺸﻬﻮﺭ ﻭ ﺃﮐثرﺍ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺗﺎﺭﻳﺦﺩﻧﺒﺎ= 5247;ﻪ ﮐﺎﺭﺳﻬﺮﻭﺩﻯ ﻭتصوّف ﺍﻳﺮﺍ= ;ﻧﻰ ﺭﺍ ﮔﺮﻓﺘﻨﺪ.ﻭ ﺑﺮﺍﻯ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﺎﺭﻳﺨﻰ ﻋﺼﺮ &= #65191;ﻮﺩ ﻧﻮﺁﻭﺭﻯ ﻫﺎﺋﻰ ﻧﻤﻮﺩﻧﺪ.ﮐﻪ ﺩﺭ ﺍﻣثاﻝ ﻣﻠ= 617;ﺎﻯ ﺭﻭﻣﻰ ﻭ ﻋﻄّﺎﺭ ﻭ ﻫﺰﺍﺭ ﻭ ﺃﻧﺪﻯ ﻋﺎﺭﻑ ﻣﺸﻬﻮﺭ &= #65175;ﺎﺭﻳﺦ ﺍﺩﺑﻴﺎﺕ ﺍﻳﺮﺍﻥ ﻣﺸﺎﻫﺪﻩ ﻣﻴﮑﻨﻴﻢ.وَل®= 0; ﭼﻨﺪ ﻗﺮﻥ ﺑﻌﺪ ﺍﺯ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻭ ﻋﺮﻓﺎﻯ ﺗﺎﺭﻳﺨﻰﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ(ﺗﮑﺎﻣﻞ ﻃﺒ&= #65268;ﻌﻰ) ﻭﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰﻯ ﻭﺭﻭﺍﻧﻰ ﺳﺎﺯﻣﺎﻥ ﺟﺪﻳ&#= 65194; ﻭ ﭘﻴﭽﻴﺪﻩ ﺗﺮﻯ ﭘﻴﺪﺍ ﺷﺪ.ﮐﻪ ﺷﺮﺣﻬﺎﻯ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍﻯ ﻋﺮﻓﺎﻥ ﺳﻬﺮﻭﺭﺩﻯ ﻭﻣ&#= 65248;ّﺎﻯ ﺭﻭﻣﻰﻭ ﺣﺘﻰ ﺑﺮ ﻋﺮﻓﺎﻥ مح= 605;ّد ﻭ علیّ ﺩﺍﺩﻧʋ= 94; ﻭﻫﻤﭽﻨﺎﻥ ﻧﻴﺎﺯ ﺑﺘﻮﺿﻴﺢ ﻭﺗﻔ&#= 65204;ﻴﺮ ﺳﻠﻮﮐﻰ ﺑﺎ ﺍﺩﺑﻴّﺎﺕ ﻋﻮﺍﻡ ﻣﻴﺒﺎﺷﺪ.ﻭﻣﺎ ﺍﺯ ﺍﻳﻦ ﺯﻣﻴﻨﻪﻟﺎﺯﻡ ﺩﺍﻧﺴﺘﻴﻢ ﮐﻪ &= #65169;ﺮﺣﺴﺐ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﻭ ﺑﺮﺣﺴﺐ ﺗﺠﺮﺑﻪﺃﺩﺑﻰ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻓﺮﻫﻨﮕﻰ ﺧﻮﻳ&#= 65206; ﺑﺘﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻣﺠﺪﺩ &= #65239;ﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮﻭ ﺍﺷﻌﺎﺭ ﺣﺎﻓﻆ ﺑﻌﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﺩﻳﮕﺮ ﻋﺮﻓﺎ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻳﻢ.ﮐﻪ ﭘﺸﺘﻮﺍﻧﻪ ﺣﮑﻤﺘﻬﺎﻯ ﻗﺪ&#= 65267;ﻢ ﻭ ﺟﺪﻳﺪ ﻣﺎﺩﻯ ﻭ ﺳﻠﻮﮐﻰﺑﺎ ﮐﻤﻚ ﻣﺮﺍﺗﺐ ﺍ&= #65247;ﻬﻰ ﺧﻮﺩ ﻧﻤﻮﺩﻩﺍ&#= 65249;.ﮐﻪ ﻫﺮﭼﻪ ﻧﺎﺩﺭﺳ&#= 65174; ﺑﻮﺩﻩ ﺑﺎﺷﺪﺍﺯ ﺭﻭﺍﻥ ﻫﻤﭽﻨﺎﻥ ﺁﻟﻮ&#= 65193;ﻩ ﻣﻦ ﻣﻴﺒﺎﺷﺪ. ﻭﺁﻧﭽﻪ ﺩﺭﺳﺖ ﺍﺳﺖﺍﺯ ﺗﺪﺑﻴﺮﺍﺕ ﺍﻟﻬﻰ ﺑﻮﺩﻩ.ﻭ ﻫﺮﮐس ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﻧﻴﺰ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.&= #64380;ﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﻟّﺎ ﺑﻬﺘﺮ ﺍﺯ ﺗﻔﺴ&= #65268;ﺮﺍﺕ ﻧﻮﻳﺴﻨﺪﻩ ﺭﺍ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ.ﻭﻳﺎ ﺁ&= #65267;ﻨﺪﮔﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺣﻘﺎ&= #65267;ﻖ ﻋﺮﻓﺎﻧﻰ تصو¡= 7;ف ﺍﻳﺮﺍﻧﻰ ﺑﻤﺮﺯﻫﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴ&#= 65250; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻬﺪﻭﻯﺷﺎﻫﺪ= 5165;ﻥ ﻧﻮﺭﺭﺣﻤﺎﻥ ﻭ&#= 65227;ﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺁﻥ= ﺳﻄﻮﺡ ﻫﺮﮔﺰ ﺑﺮﺍﻯ ﻫ&= #65268;ﭻ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻔﻬﻮﻡ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑ&#= 65166;ﺷﺪ.ﻭ ﺑﺮﺍﻯ ﻣﺘﻮﻟّﺪﻳﻦ ﻧ= 5262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺴﺨﺘﻰ ﺧ&= #65262;ﺍﻫﻨﺪ ﻓﻬﻤﻴﺪﮐﻪ ﺑﻮ&#= 65247;ﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ &= #65197;ﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ.ﮐﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ &= #65165;ﺯ ﺗﻤﺎﻡ ﺁﻓﺮﻳﻨﺶ ﻫﺎﺗﻨﻬﺎ ﻫﻤﻴﻦ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺭﻭﺍﻥ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﭙﺎﮐ&#= 65264; ﻫﺎﻯ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺧﻮﺩ ﻣﻴﺒ&= #65166;ﺷﺪ. ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺠﻠّ&#= 65268;ﺎﺕ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﻌﺎﻟﻰ ﺍﺩﺍﻣ&#= 65258; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﺭﻭﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺸﺮﻯ ﻭﺣﺘﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻭﮔﻴﺎﻫﺎﻥﻭ ﺍ&#= 65197;ﻭﺍﺡ ﻫﺮ ﻧﻮﻉ ﻣﻮﺟﻮ&= #65193;ﺍﺕ ﺃﺗﻤﻰ ﻭﺗﺤﺖ ﺃﺗﻤﻰ ﻧﻴﺰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮ&#= 65165;ﻉ ﺑﻨﻮﻉ ﺑﺸﺮﻯﻭ ﻫﻤﻴﻦ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺎﻳﺪ ﺑ&= #65198;ﺳﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪ ﻫﻤﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪ&#= 65165;ﻭﻧﺪ ﺩﺭ ﻣﻄﻠﻖﺑﺎ ﺗﮑﺎﻣﻞ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. وَلی ﻫﻤﻴﺸﻪ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋ&#= 65166;ﻗﻠﺘﺮ ﻭﺁﻟﻮﺩﻩ ﺭﻭﺍ&#= 65253;ﻧﺴﺒﺖ ﺧﻴﻠﻰ ﻧﺎﭼﻴﺰ &= #65169;ﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ. ﭘس ﺳ&= #65166;ﮐﻨﺎﻥ ﺑﻬﺸﺖ ﻧﻮﻋﻰ ﺍﻟﻬﻰ ﺧﻴﻠﻰ ﺧ&= #65248;ﻮﺕﻭﺟﻬﻨﻤﻬA= 166;ﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘﺮ ﺍﺯ ﺍﺯﺩﺣﺎﻡ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻣﻴﮑﺸﻨﺪ ﻣﻴﺨ&#= 65262;ﺭﻧﺪ. ﻭﺗﻨﻬﺎ ﮐﺴﺎﻧﻰ ﮐﻪ ﺳﻌﺎﺩﺕ ﻭ ﺭﺿﺎﻳﺖ ﺧﺪﺍﻭ&#= 65255;ﺪﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﮐﻪ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪو= 614;لی ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺸﻨﺎﺳﻨﺪ. ﺗﺎ ﺍﻭﺭﺍ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﺧﻮﺩ ﮐﻨﻨﺪ.ﮐﻪ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ &= #64400;ﺴﻰ ﺑﺠﺎﺋﻰ ﺑﺪﻭﻥ ﺧﻄﺎ ﻭﺍﻧحرﺍA= 233; ﻧﻤﻴﺮﺳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﺩﻋﺎﻯ ﺃﻣﺮ ﺟﺪﻳﺪﻯ ﻧﺪﺍﺭﺩﭼﻪ ﺭﺳ&#= 65194; ﮐﻪ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﺗﺎﺯﻩ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ ﺑﺎﺷﺪ ﺑﻠﮑﻪ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺧﻮﺩﻡ ﻭ ﺷ= ﺎﻳﺴﺘﮕﻰ ﻋﻘﻞ ﺟﻤﻌﻰ ﺯﻣﺎﻥ ﺧﻮﺩ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰﻭ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺟﺪﻳﺪﺗﺮﻯ ﻋﺮ&#= 65235;ﺎﻧﻰ ﺭﺍﺑﺎ ﺳﻌﻰ ﺑﺪﻭﻥ ﺍﺑﻬﺎﻡ ﻋﺮﺿﻪ ﻣﻴﻨﻤﺎﻳﻢ. ﻭ ﺧﻄﺮ ﺗﮑﻔﻴﺮ ﻭ ﺗﻬﺪﻳﺪ ﻣﻬﺪﻭ&#= 65197; ﺍﻟﺪﻡ ﺧﻮﺩﺭﺍﺩﺭ ﻣﺤﻴﻂ ﻧﺴﺒﺘﺎ ﺃﻣﻦ ﺍﻣﺮﻳﮑﺎ ﻋﻤﻞ ﻣﻴﻨﻤﺎﻳﻢ.ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﻨﻮﻳﺴﻢ ﺑﻬﺘ&#= 65198; ﺍﺳﺖ.وَلی ﺑﺎ ﻫﻤﺎﻥ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺍﻭﻟﻴّﻪﻭﻇﻴA= 236;ﻪ ﻭﺟﺪﺍﻧﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻢ . ﻭﻟﺬﺍ= ﺑﺘﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥ ﺑﻄﻮﺭ ﮐﺎﻣﻞ ﺩﺭ ﺩﻭ ﺑﺎﺭ ﺗﻔﺴﻴﺮﻭ ﻧﻴﺰ ﺑﺎ ﺗﻔﺴﻴﺮ ﭼﻨﺪ ﻫﺰﺍﺭ ﺣﺪﻳث ﻣﻨﻘﻮﻝ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﺭﺍ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐ&#= 65264; ﻧﻤﻮﺩﻩﺍﻡ.ﮐﻪ ﺑﺮ ﺍﺳﺎس ﺗﻌﻠ&#= 65268;ﻢ ﺧﺎﺹ ﭘﻴﺎﻣﺒﺮ ﺩﺭﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻋ&= #65252;ﻞ ﮐﺮﺩﻩﺍﻡ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻓﺮﻣﻮﺩ ﻣﻘﺼﻮﺩ ﻣﻦ ﺍﺯ ﺗﻤﺎﻡ ﮔﻔﺘﻪﻫﺎﻳﻢ ﺑﺎﻳﺪ ﺑﺮ ﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺷﻮﺩ. ﮐﻪ ﺍﮔﺮ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﻧﻴﺰ ﭘﺬﻳﺮﻓﺖ ﮔﻮﺋ&#= 65264; ﭘﻴﺎﻣﺒﺮ ﺑﺎﻭﻯ ﺻﺤﺒﺖ ﮐﺮﺩﻩ ﻭ ﺣﺘﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﻭﻯ ﻣﻌﺎﻣﻠﻪ ﻋﺒﺎﺩﻯ ﻣﻴﻤﺎﻳﺪ.ﺯﻳﺮ&#= 65165; ﺑﻬﺸﺖ ﺳﺎﺯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﭘﺬﻳﺮﻧﺪﮔﺎﻥ ﮐﻠﺎﻥ ﭘﻴﺎﻣﺒ&#= 65198; ﻫﺴﺘﻨﺪ.ﻭ ﺍﻟّﺎ ﻫﺮﮐس ﺑ= 5166; ﻫﺮﻇﺎﻫﺮ ﻣﺬﻫﺒﻰ ﻭ ﻟﺒﺎس ﺍﺑﻠﻴﺴ= 5264; ﺩﺭ ﺗﻠﺒﻴس ﺍﻧ&#= 65170;ﻠﻴﺴﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﺑﺎﺷﺪ ﻭﺗﻘﻠﻴﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﺎﻳﺪ= 5183;ﻬﻨّﻢ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺗﺮ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺗﺎﺭﻳﮑﺘﺮ ﻋﻘﻠﻰ ﻭﺩﺭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧ&#= 65264; ﺗﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻟﺎﺯﻡ ﺍﺳﺖﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ &= #65261; ﻋﻘﻠﻰ ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺍﺭﺩ ﻣﻴﺮﺳﻨﺪﮐﻪ ﺩﺭﻙ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﻧﺠﺎ= 5249; ﺗﺰﮐﻴﻪ ﻧﻔس ﺗ&#= 65166; ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺷﺸﻢ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺗﺠﻠّﻴﺎﺕ ﻋﻈﻴﻢ ﺗﺮ ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬ&#= 65264; ﺗﺮ ﻭ ﺻﻔﺎﺕ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺻﻔﺎﺕ ﻧﻴﮑﻮﺗﺮ ﻭ ﻓﺮ&= #65207;ﺘﻪ ﮔﻮﻧﻪ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﮑﻤﺖ ﺍﺷﺮﺍﻕ ﻣﻴﺘﻮ&#= 65165;ﻧﺪ ﻣﺮﮐﺰ ﺗﺠﻤّﻊ ﻭ ﮔﺮﺩﻫﻢ ﺁﻣﺪﻥ ﻋﺮﻓﺎﻥ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺯﺭﺩﺷﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻓﻠﺎﻃﻮﻥﻭ ﺣﮑﻤﺖ ﻣﺸّاء ﻓﻠﺴﻔﻰﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎ&#= 65251;ﻰ ﻭ ﺳﻨّﺖ ﺳﻠﻮﮐ&#= 65264; محمّد ﺩﺍﻧﺴﺖ.ﻭ ﺣﮑﻤﺖ ﺯﺭﺩﺷﺖ ﻧﻴﺰ ﺧﻮﺩ ﺧﻠﺎﺻﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻗﺒﻠﻰ ﻭﺩﺍﻧﺘﺎﻯ ﺁﺩﻡ ﮐﻴﻮﻣﺮث ﻭ ﻣﻴﺘﺮﺍﻯ ﻧﻮح ﻤﻴﺒﺎﺷﺪ. ﻭ ﺳﺮﺍﺳﺮ ﺣﮑﻤﺖ ﻭﺣﻘﻴﻘ&#= 65174; ﻣﻌﻨﻮﻯ ﻭ ﺣﺘﻰ ﻣﻴﻨﻮﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ . ﺷﺎﻳﺪ ﻧﻬﻀﺘﻬﺎﻯ ﻓﮑ&#= 65198;ﻯ ﻋﺼﻮﺭ ﺍﺳﻠﺎﻣﻰ ﺑﺎ ﺣﮑﻤﺖ ﺍﺷﺮﺍﻕ ﺷﻬﻮﺩﻯﺑﺸﮑﻞ ﺍﻟﻬﻰ ﺗﺮ ﻭ ثاﺑﺖ ﺗﺮ ﺭﺳﻴﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻏﺮﺏ ﺍﻓﻠﺎﻃﻮﻥ ﻭ ﻧﻮﺍﻓﻠﺎﻃﻮﻧ= 5268;ﺎﻥ ﻣﺴﻴﺤﻰ ﻧﻬﻀﺘ&#= 65260;ﺎﻯ ﻓﮑﺮﻯ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻧﮑﺮﺩﻧﺪﻭ ﻳﺎ &= #65169;ﺴﻴﺎﺭ ﻣﺤﺪﻭﺩ ﻧﻤﻮﺩﻧﺪ. ﻭﺷﺎﻳﺪ ﻫﺮ ﻗﺮﻧﻰ ﻳﻚ ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﺷﺪﻩ ﺑﺎﺷﺪ. وَلی ﺩA= 197; ﺍﺳﻠﺎﻡ ﺻﻮﻓﻴﺎﻧﻪ مح= 05;ّد ﺑﺘﻌﺪﺍﺩ ﺧﻴﻠ&#= 65264; ﺑﻴﺸﺘﺮ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻨﺪ.ﺑ&#= 65192;ﺼﻮﺹ ﺩﺭ تصوّف ﺍﻳﺮﺍﻧﻰ ﺍﺳﻠﺎﻣﻰﮐﻪ ﺩ&#= 65197; ﻫﺮ ﻗﺮﻧﻰ ﺻﺪﻫﺎ ﻋﺎﺭﻑ ﺍ&= #65247;ﻬﻰ ﭘﻴﺪﺍ ﺷﺪﻧﺪ.ﮐﻪ ﻫﻨﻮﺯ ﺁثاﺭ ﺷﻌﺮﻯ ﻭ ﺃﺩﺑﻰ ﻭ ﻓﻠﺴﻔﻰ ﺁﻧﺎﻥ ﺑﺤﺪّ ﮐ&#= 65166;ﻓﻰ ﭼﺎﭖ ﻭﻣﻨﺘﺸﺮ ﻧﺸﺪﻩ ﺍﺳﺖ. ﮐﺘ= ﺎﺏ ﺧﻄﻰ(ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ) ﺭﺍ ﺩﻳﺪﻡ ﮐﻪ ﭘس ﺍﺯ ﻫﺸﺖ ﻗﺮﻥ ﺧﺎﻙ ﺧﻮﺭﺩﻥ ﺩﺭ ﮐﺘﺎﺑﺨﺎﻧﻪ امپراتوری ﻋثماﻧﻰ ﺑﻮﺳʌ= 68;ﻠﻪ ﻳﻚ ﻓﺮﺍﻧﺴﻮﻯ&#= 65261;ﺩﺭ ﺩﺍﻧشگاﻩ ﺍﻣﺮﻳﮑﺎﺋﻰ ﺑ&#= 65260;ﻤﺎﻥ ﺰﺑﺎﻥ ﻓﺎﺭﺳﻰ ﺍﺻﻠﻰ ﭼﺎﭖ ﮔﺮ&= #65193;ﻳﺪ. ﮐﻪ ﮔﻮﺋﻰ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﺍﻣﺮﻭﺯ ﻣﺎ ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﺍﺳﺖ. ﺣﮑﻤﺖ ﻣﺸّاء ﺍﺭﺳﻄʌ= 62;ﺋﻰ ﻣﺎﺩﻯ ﮐﻪ ﭼﻮﻥ = ﺍﻓﻠﺎﻃﻮﻥ ﻭ ﺳﻘﺮﺍﻁ ﺩﺭ ﺣﺎﻝ ﻣﺸﻰ ﻭ ﺭﺍﻩ ﺭﻓﺘﻦ ﺗﻌ&= #65248;ﻴﻢ ﺩﺍﺩﻩ ﻭ ﺻﺤﺒﺖ ﻣﻴﮑﺮﺩﻧﺪ.ﺩﺭ ﻋﺼﻮﺭ ﺍﺳﻠﺎﻣ&#= 65264; ﺭﻧﮓ ﺍﺳﻠﺎﻣﻰ ﭘﻴﺪﺍ ﮐﺮﺩ. ﮐﻪ ﻓﺎﺭﺍﺑﻰ ﻭ ﺍﺑﻦ ﺳﻴﻨﺎ ﻭﭼﻨﺪ ﻣﺘﻔﮑّ= 5198;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺴﻠﻤﺎﻥ ﻭ ﺣﮑﻴﻢﻫﻤﻴﻦ ﻓﻠﺴﻔﻪ ﺍﺭﺳﻄﻮﺋﻰ ﺭﺍ ﺑﺎ ﺍﻟﻔﺎﻅ ﻭ ﻣثاﻟﻬﺎﻯ ﺍﺳﻠﺎمی ﺒﺮﺍA= 263; ﺧﻠﻔﺎﺑﺨﺼﻮﺹ &#= 65251;ﺄﻣﻮﻥ عباﺳﻰ تصوّف ﺍﻟﻬﻰ ﺭﺍ ﺑﺎ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﻣﺨﻠﻮﻁ ﮐﺮﺩﻧﺪ.ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻫﺮ ﺩﻭ ﺳ= ﻤﺖ ﺭﺍ ﺁﻟﻮﺩﻩ ﻧﻤﻮﺩﻧﺪ ﮐﻪ ﺣﮑﻤﺖ ﺍﺷﺮﺍﻕ ﺍﺻﻠﺎﺣﻰ ﺩﺭ ﻓﻠﺴﻔﻪ ﻣﺸّا= 69; ﺁﻧﺮﺍ ﻧﻴﺰ ﻣﺎﺩﻯﻳﺎ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻧ&= #65252;ﻮﺩﻧﺪ.وَلی ﺍﻣﺮﻭﺯﻩ تصو¡= 7;ف ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﺣﺎﺻﻞ ﻫﻤﻪ ﻣﺮﺍﺗﺐ تصوّف ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﺍﺯ ﺍﺷﺮﺍﻕ ﺳﻬ&= #65198;ﻭﺭﺩﻯ ﺑﻬﺮﻩ ﺩﺍﺭﺩ.ﻭ ﺑﺰﺑﺎﻥ ﻣﺎﺩﻯ ﺑﺎ ﭘﻴﺮﻭﺍﻥ ﺧ&= #65262;ﺩ ﺻﺤﺒﺖ ﻣﻴﻨﻤﺎﻳﺪ. ﺯﻳﺮﺍ ﻫﺪﻑ ﻋﺮ&= #65235;ﺎﻥ ﻧﻈﺮﻯ ﺟﻠﺐ ﻋﻠﺎﻗﻪ ﻭ ﺍﻃﻤﻴﻨﺎﻥ ﺩﻳﻨﻰ ﻣﺮﺩﻡ ﺭ&= #65165; ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ.ﻭﺍﻟّ= 5166; ﺑﻰ ﺩﻳﻨﺎﻥ ﺣﺪ ﺃﮐثر ﻋﺮﻓﺎﻥ ﻭ ﺍﺷﺮﺍﻕ ﺭﺍ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻋﻰﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﻭﻫﻤﻰ ﻭﺧﺮﺍﻓﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺭﻭﺍ&#= 65253; ﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ ﺁﻟﻮﺩﻩ ﺑﻌﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﺍﺳ&= #65174;. ﻫﻤﭽﻨﺎﻥ ﮐﻪ ﭘﺰﺷﮑﺎﻥ ﻋﻠﻤﻰ ﻭ ﺟﺪﻳﺪ ﺭﻭﺍﻥ ﺷﻨﺎﺵ ﺍﻣثاﻝ ﻓﺮﻭﻳA= 194; ﻭ ﺑﺮﮔﺴﻮﻥ ﻭ ﻳﻮﻧﮓ ﻣﻴﮕﻮﻳﻨﺪ.ﺯﻳ&#= 65198;ﺍ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ &= #1593;ُقده ﻭﮐﻤﭙﻠﮑس ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺍﺯ ﻣﺮﺍﺗﺐ ﻃﻔﻮﻟﻴّﺖ ﻭ ﻧ&#= 65166;ﺩﺍﻧﻰ ﺧﻮﺩ ﺑﺎﻣﺮﻭﺯ ﺭﺳﺎﻧﺪﻩﺍﻧﺪ. ﻭ ﺍﮔﺮ ﺑﺘﻮﺍﻥ ﻫﺮﺳﻄﺢ ﻋﻘﻠﻰ ﻧﻴﮑﻮﺋﻰ ﺭﺍ ﻗﺮﺑﺎﻧﻰ ﺳﻄﺢ &= #65227;ﻘﻞ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻧﻤﻮﺩﺁﻧﮕﺎﻩ ﮔﻮﺋﻰ ﺩﺭ ﻋﻘﻞ = ﻭﺍﺩﺭﺍﻙ ﺍﻧﺴﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﻧﺰﺩﻳﮑﺘﺮ ﺷﺪﻩﻭ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯﺑﻌﻘﻞ ﺑﺮﺗﺮ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ. ﺗﺎ ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋ&#= 65250; ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺭﺣﻤﺎ&#= 65253;ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍ&= #65247;ﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﺩﺭ ﻧﻬﺎﻳﺖ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﻭ ﺗﺠﻠّﻴﺎﺕ ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺗﺮ ﺑﺎﺣﻮﺍﻝ ﻧﻴﮑﻮﺋﻰ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ &= #64400;ﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭﺍﻧﺠﺎﻡ ﻓﺮﻣ&#= 65166;ﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩﺍ&#= 65255;ﺪ.ﮐﻪ ﻋﻬﺪ إلَست ﻭᤢ= 4;ﻴﻤﺎﻥ اﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﺁﺧﺮﻳﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ &= #65175;ﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﻳﺶ &= #65251;ﺘﻌﻬّﺪ ﺷﺪﻩ ﺑﻮﺩﻧﺪ. ﻭ ﺑﻔﺮﺽﻣﺤﺎﻝ ﺑﮑﻤﺎﻝ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ.ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪﺑﺴﻮﻯ ﺧﺪﺍ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ ﻫﻨﻮﺯ &= #65169;ﺨﺪﺍﻭﻧﺪ (ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻋﻤّﺎء ﻭﻫﺎﻫA= 262;ﺕ ﻭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻋﺪﻡ ﻣﺎﺳﻮﺍﻯ ﻫﻮ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ.&#= 64400;ﻪ ﺑﺎﻳﺪ ﻓﺮﻣﺎﻥ &= #65183;ﺪﻳﺪ ﺑﺮﺍﻯ ﺍﻧﺠﺎﻡ ﻫﺪﺍﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﻭﺍﺡ ﺩﻳﮕﺮﻯ ﭼﻮﻥ ﺍﻟﻠﻪ ﺻﺎﺩﺭ ﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ &= #65259;ﻮ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪ&= #65259;ﻨﺪ. وَلی ﺁﻧﭽﻪ ﺍʋ= 99; ﻣﻮﺟﻮﺩﺍﺕ ﻭﻣﻮﺟﻮﺩﻳّﺖ = 5251;ﻴﺸﻨﺎﺳﻴﻢ ﺳﺮﺍﺳﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238; ﺍﻟﻠﻪ ﺍﺳﺖ. ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﻫﺮ ﺭﻭﺯﻯ ﺩﺭ ﺷﺄﻥ ﻭﮐﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﭘ&= #65198;ﻭﺵ ﻭﺭﺣﻤﺖ ﺩﻫﻰ ﺑﻤﺨﻠﻮﻗﺎﺕ ﺍﺳﺖ.ﻭﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻧﻴﺰ ﻣﻨﺘﻈﺮ ﺗﻮﻟﺪ ﻣﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﻧﺴﺎ= 5255;ﻰ ﺧﻮﻳﺶ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺩﺭ ﺗﺠﺴّﻢ ﺷﺎﻫﺪﺍﻥ ﺧﻮﺩ&#= 65259;ﻤﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ &= #65175;ﺎ ﻫﻤﻴﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﺯ ﺑﻤﺮﺍﺗﺐ ﮐﻤﺎﻟﺎﺕ ﺑﺎﻟ&#= 65166;ﺗﺮ ﭘﻴﺶ ﺑﺮﻭﻧﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﻣﻨﺼﻔﺎﻧﻪ ﺑﺎﻳﺪ ﮔﻔﺖﮐﻪ ﻓﻠﺴﻔﻪ ﻣﻌﺮﻭ&#= 65233; ﺑﻔﻠﺴﻔﻪ ﺍﺳﻠ&#= 65166;ﻣﻰﮐﻪ ﺩﺭ ﻣﮑﺘﺐ ﺍﺻﻔﻬﺎﻥ ﺧﺎﺗﻤﻪ ﻳﺎﻓﺖ ﻫﺮﭼﻪ ﺳﻌﻰ ﮐﺮﺩ ﻓﻠﺴﻔﻪ م&#= 1588;ّاءٴ ﻣﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻋﺮﻓﺎﻧﻰ ﻭ ﺩﻳﻨﻰ ﻧﻤﺎﻳﺪ ﺗﻮﻓﻴﻖ ﻧﻴﺎﻓﺖ. ﺯﻳﺮﺍ = ﺧﻮﺩ ﺍﻳﻦ ﻓﻴﻠﺴﻮﻓ&#= 65166;ﻥ ﭼﻮﻥ ﻣﻴﺮﺩﺍﻣﺎﺩ ﻭ ﻣﻠّﺎ ﺻﺪﺭﺍ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳ&#= 65248;ﻮﮐﻰ ﻧﺪﺍﺷﺘﻪﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ.ﭘس ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎ&#= 65251;ﻰ ﮐﻨﻮﻧﻰ ﮐﺎﻣﻠﺎ ﻓﻠﺴﻔﻪ ﺍﺭﺳﻄﻮﺋﻰ ﻭﻣﺎﺩﻯ ﺍﺳﺖ.ﮐ&= #65258; ﺍﮔﺮ ﺑﻔﺮﺽ ﻓﻠﺴﻔﻪ ﻋﻠﻤﻰ ﻫﻢ ﺑﺸﻮﺩ ﮐﻪ ﺑ= ﺎ ﻋﺮﻓﺎﻥ ﻋﻠﻤﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺭﺁﻳﺪ ﻫﻤﭽﻨ&#= 65166;ﻥ ﺩﻭﺭﺗﺮ ﺍﺯ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﻭ ﺍﺷﺮﺍﻕ ﻭتصو¡= 7;ف ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﻳﻦ ﻧﮑﺎﺕ ﺭﺍ ﺑﻘﺼﺪ ﻫﺸﺪﺍﺭ ﺑﺨﻮﺍﻧﻨﺪﮔﺎ= 5253; ﮔﺮﺍﻣﻰ ﻣﻴﺪﻫﻢﮐﻪ ﻓﺮﻳﺐ ﻋﺮﻓﺎﻥ &= #65165;ﺳﻠﺎﻣﻰ ﻏﻴﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻭ ﺣﺘﻰ ﻓ&= #65248;ﺴﻔﻪﻫﺎﻯ ﻋﻠﻤﻰ ﻭﻃﺒّﻰ ﻭﻓﻠﺴﻔﻰ ﭘﻮﺯ&#= 65267;ﺘﻴﻮﻳﺰم ﺮﻳﺎﺿی ﻤﺎﻧﻨ= 5194; ﺭﺍ ﻧﺨﻮﺭﻧﺪ.ﺑﻠﮑ&#= 65258;ﺧﻮﺍﻧﻨﺪﮔﺎʌ= 53; ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﻨﻮﻉ ﺗﻔﮑّﺮ ﻣﻮﺭﺩ ﭘﺬﻳﺮﺵ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺳﻨﺪ.ﻭ ﻣﻌﻠّﻤﻰ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍ&= #65261;ﻧﺪ ﺑﺨﻮﺍﻫﻨﺪ ﺗﺎ ﺑﺸﻨﺎﺳﻨﺪ.ﮐﻪ ﺣﺘﻤﺎ ﺑﻄﺎﻟﺒﺎﻥ ﻟﻘ&#= 65166;ﻯ ﺍﻟﻬﻰ ﻣﺴﺘﻌﺪ ﻭﺻﺎﺩﻕ ﻣﻌﺮﻓﻰ ﺩﺭ ﺭؤﻳﺎ ﺧﻮﺍﻫﻨ= 5194; ﮐﺮﺩ.ﻭ ﺳﺎﻟﻚ ﻋﺎﻣﻞ ﻣﻮﻓﻘﻰ ﺷﺪ.ﮐﻪ ﺧﻮﺩ ﺷﺨﺼﺎ ﺣﻘﺎﻳﻖ ﺷﻬﻮﺩﻯ ﻭ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﻭ ﺍﺷﺮﺍﻗﻰ ﺍﻟﻬﻰ ﺭﺍ ﺑﺒﻴﻨﻨﺪ. ﮐﻪ ﺑﺒﻬﺸﺘﻬﺎﻯ ﭼ&#= 65260;ﺎﺭﮔﺎﻧﻪ ﻭ ﻭﭼﻬﺎﺭ ﮔﻮﻧﻪ ﺭﺳﻴﺪﻩ. = ﻭ ﺑﻌﻘﻞ ﺍﻟﻬﻰ ﻧ&= #65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺮﺳﻨﺪ.&= #65261; ﺍﻟّﺎ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰﺧﻮﺷﺒﺨ= 5174; ﮐﺴﺎﻧﻰ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺑﻮﺩﮐﻪ ﮐﺮﻩ ﺧﺮ ﺁﻣﺪﻩ ﺍﻟﺎﻍ ﺑﺮﻭﻧﺪ. ﻳﻌﻨﻰ ﺍﻧﺴﺎﻥ ﺑﻰ ﺩﻳﻦ ﻭ ﺑﻰ ﻓﮑﺮ ﻭ ﻓﻠﺴﻔﻪ ﺑﺎﺷﻨﺪﺑﻬﺘﺮ ﺍﺯ ﻗﺸﺮﻯگرﻯ ﻣﺬﻫﺒﻰ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ ﮐﻪ ﺑﺪﺩﻳﻨﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺑ&= #65240;ﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﺑﻠﻴس ﭘﺮﺳﺘ= 5264; ﻳﺎ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ ﺷﺮﻙ ﺁﻣﻴﺰ ﮐﺮﺩﻩﺍﻧﺪ.ﻭ ﺑﺪ ﺩﻳﻨﺎﻥ ﺟﻬﻨّﻤﻬﺎﻯ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭ ﻣﺴﺦ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻣﺠﺪﺩ ﻭ ﻓﻮﺭﻯ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﮐﻪ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭﻯ ﺣﻴﻮﺍﻧﻰ ﺑﺮﻭﻯ ﺯﻣﻴﻦ ﺳﻘﻮﻁ ﻭ ﺳﻘﻂ ﺧﻮﺍﻫﻨﺪ ﺷﺪﻭ ﺯﻧﺪﮔﻰ ﺣﻘﻴﺮ &= #65261; ﮐثیف ﺩﺭﺩﻧﺎʌ= 41; ﺣﻴﻮﺍﻧﻴّﺖ ﺭﺍ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻟﻚ ﺩﺭ ﺗﻮﻟﺪ ﻭﻣﺮﮔﻬ&#= 65166;ﻯ ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍ&#= 65225; ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖﺗﺎ ﻋﺎﻗﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ &= #64400;ﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ.وَلی ﺑʋ= 66; ﺭﻧﺞ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﺋﻰ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺻﻮﺭﺗﻬ&#= 65166;ﻯ ﻧﻮﻋﻰ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺗﻤﺎﻡ ﺑﺤﺮﺍﻧ&#= 65260;ﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺷﺮﻕ ﻭﻏﺮﺏﺑﺨ&#= 65212;ﻮﺹ ﺩﺭ ﺍﻳﺮﺍﻥ ﮐﻨﻮﻧﻰ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﻴﻢ.ﮐﻪ ﺩﺭ ﺩﻭﺭﻩ ﺑﺤﺮﺍﻧﻬﺎﻯ ﺷﺪﻳﺪ ﺣﺎﻓﻈﻪ ﻣﻠّﺘﻬﺎ ﺗﻨﻬ= 5166; ﻓﻠﺴﻔﻪ ﻭﻋﺮﻓﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭ ﺩﻳﻨﺪﺍﺭﻯ ﻫﺎ&#= 65263; ﻗﺸﺮﻯ ﺑﻮﺩﻩﮐﻪ ﺑﻘﺼﺪ ﻧﺠﺎﺕ ﺍﺯ ﺑﺤﺮﺍﻧﻬﺎ &= #64344;ﺮﺩﺍﺧﺘﻪﺍﻧA= 194;.وَلی ﺑﺎﺯ ﻧﻮﻉ ﺗﺎﺯﻩﺍﻯ ﺍﺯ ﻣ&= #65208;ﮑﻠﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ.ﻣﺎﻧﻨ&#= 65194; ﻧﻬﻀﺖ ﻣﺸﺮﻭﻃﻴّﺖ.ﻭ ﻳﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﻧﻬﻀﺖ ﺿﺪ ﻭﻟﺎ&= #65267;ﺖ ﻓﻘﻴﻪ ﻓﺎﺳﺪﮐ&#= 65258; ﺣﺘﻰ ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﮑﻤﻮﻧﻴﺰﻡ ﮐﺸﻴﺪﻩ ﺷﺪﻧﺪ&#= 65193;ﺭﻙ ﺑﺎﺯﮔﺸﺖ ﺑﻘﻬﻘﺮﺍﻯ ﺗﮑﺎﻣﻠﻰﺑﻤﺎ ﻭﺭﺍﻯ ﻓﻘﺎﻫﺖ ﺁﺧﻮﻧﺪﻫﺎ ﻣﻴﮑﻨﻨﺪ. وَل= 40; ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪ. = ﭘس ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻫﻤﭽﻨﺎﻥ ﺑﻮﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﺗﮑﻴ&= #65258; ﺩﺍﺭﻧﺪ. وَلی ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﮑﻴﻪ ﺑﺎﻣﺪﺍﺩﺍﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺩﺭ ﻳﻚ = ﺑﺎﻣﺪﺍﺩﻯ ﭘﮕﺎﻫﻰ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ &= #65251;ﻴﺮﺳﻨﺪ.ﻭ(ﭘﮕ&#= 65268;ﻪ ﻭ ﻓﻘﻴﻪ) ﺍﻟﻬﻰ ﻣﻴﺸﻮﻧﺪ.ﻭ ﻳﺎ = ﺣﺪّ ﺃﻗﻞ ﻣﺘﻮﺟّﻪ &#= 65251;ﻴﺸﻮﻧﺪﮐﻪ ﺟﺰ ﺗﻔﮑّﺮﻋﺮ= 5235;ﺎﻧﻰ ﺍﺷﺮﺍﻗﻰ ﻭ تص= 608;ّف ﺍﻳﺮﺍﻧﻰﭼﺎﺭ= 5257; ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ &= #65251;ﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯﻭ ﻧﻈﺎﻣﻬﺎﻯ ﺍﻣثاﻝ ﻭﻟﺎﻳA= 174; ﻓﻘﻴﻪ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﻭﻫﺮ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﺩﻳﮕﺮﺍﺯ ﭼﺎﻟﻪ ﺑﭽﺎﻩ ﺍ&= #65235;ﺘﺎﺩﻥ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺘﻴﺎﺯ ﺣﮑﻤ&#= 65174; ﺍﺷﺮﺍﻕ ﻭتصو¡= 7;فﻓﻌّﺎﻝ ﺑﻮﺩﻥ ﺑﺴﻮﻯ ﻫﺪﻑ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻫﺴﺘﻰ ﻭ ﻫﺴﺘﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﻣﺮﻭﺯ ﺭﺳﺎﻧﺪﻩﻭ ﺗﺪﺑﻴﺮﺍﺕ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ.&= #1608;َلی ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴ&= #65170;ﺎﺷﺪ. وَلی ﻋﺎﺭﻓﺎ᥽= 3; ﺍﻟﻬﻰﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻫﺮﮔﺰ ﺗﻮﻗّﻒ &#= 65175;ﮑﺎﻣﻠﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ ﻭ ﺗﺎﺯﻩ ﻣﻴﻔﻬﻤﻨﺪ ﮐﻪ ﭼﻘﺪﺭ ﮐﻢ ﻣﻴﻔﻬﻤﻨﺪﻭ ﭼﻘﺪﺭ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺍﺯ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ= 5261; ﺁﻳﻨﺪﻩﻫﺎﻯ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ &= #64404;ﻮﺋﻰ ﺑﺎﻳﺪ ﮐﻤﺎﻟﺎﺕ ﻋﻘﻠﻰ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺁﻳﻨﺪﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﮐﺴﺐ ﮐﻨﻨﺪﻫﻨﻮﺯ ﮐﺎﺭ ﺯﻳﺎﺩ ﺗﮑﺎﻣﻠﻰ ﻧﮑﺮ&#= 65193;ﻩﺍﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻴﺮﻭﻧﻰ ﻣؤﺭﺥ ﻭ ﻋﺎﺭﻑ ﺍﺻﻮﻝ ﻋﻠﻤﻰ ﺃﺭﺳﻄﻮ ﺭﺍ ﺑﺮﺍﻯ ﮐﺸﻒ ﻗﻮ&= #65165;ﻧﻴﻦ ﻋﻠﻤﻰ ﮐﻪ ﻧﻴﻮﺗﻮﻥ ﻧﻴﺰ ﻣﺪﻋﻰ ﺑﻮﺩ.ﺑﻴ&= #65198;ﻭﻧﻰ ﺑﺴﻴﺎﺭ ﻧﺎﺗﻮﺍﻥ ﺧﻮﺍﻧﺪﻩ ﻭﺳﻬﺮﻭﺭﺩﻯ ﺣﺘﻰ ﺍﺻﻮﻝ ﻓﻠﺴﻔﻰ ﻭﻣﺸّاء ﺭﺍﺑʋ= 98;ﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬ&#= 65264;ﻳﺎﺑﻤﺎﻭﺭﺍʌ= 63; ﻭﺍﻗﻊ ﻭ ﻓﻴﺰﻳﻚ ﻧﺎﺭﺳ&#= 65166; ﺩﺍﻧﺴﺖ. ﺳﻬﺮﻭﺭﺩﻯ ﺩﺭ ﺍﺻﻮﻝ ﺃﺭﺳﻄﻮ ﺗﻐﻴﻴﺮﺍﺗﻰ ﺑﻘﺼﺪ ﺍﺻﻠﺎﺡ ﺁﻥ ﻧﻤﻮﺩ.ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺑﻄﻠ&= #65166;ﻥ ﻗﻮﺍﻧﻴﻦ ﺃﺭﺳﻄﻮ ﺭﺍ ﮐﺮﺩﻩ ﺍﺳﺖ.ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩ&#= 65197; ﻋﺮﻓﺎﻥ ﻭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﮐﺎﺭﺑﺮﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.&= #65261;ﺳﻬﺮﻭﺭﺩﻯ ﻧﻴﺰ ﺍﺯ ﻧﻈﺮ ﻋﻠﻤﻰﺗﻔﺎﻭﺕ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﺣﺘﻰ ﺑﻴﻦ ﺭﻭﺍﻧﺸﺎﻥ ﻳﮑ&#= 65204;ﺎﻧﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.&= #65261; ﮔﻔﺖ ﮐﻪ ﺣﮑﻤﺖ ﻟﺪﻧّﻰ ﺭﺑﻄﻰ ﺑﻘﻮﻡ ﻭ ﻃﺒﻘﻪ&= #65165;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺪﺍﺭﺩ.ﺑﻠﮑﻪ ﻣﺮﺑﻮﻁ ﺑﻄﺒﻘﺎﺕ ﺭﺷﺪ &= #65227;ﻘﻠﻰ ﻳﺎ(ﺭﺷﺪ ﻧﻮﻋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ) ﻫﺮﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﻭﺗﺰ&#= 64400;ﻴﻪ ﻧﻔس ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ ﺗﻨﻬﺎ ﺭﺍﻩ ﭘﻴﺸﻨﻬﺎﺩﻯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺗﻌﻤّﻖ &#= 1602;َدَرﺕ ﻋﻘﻠﻰ ﻭ ﺣﮑﻤﺖ ﭘﺬﻳﺮﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﻭﺍﮔ&#= 65198; ﻣﺎ ﻧﻴﺰ ﺍﺯ ﻣﻘﺎﻡ ﻧﮋﺍﺩﻯ ﻳﺎ ﻧﻮﻋﻰ ﺁﺭﻳﺎﺋﻰ ﺷﺎﻳ&#= 65204;ﺘﻪ ﺗﺮ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢﻧﺸ= 5166;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺩﻥ ﺍﺳﺘﻌﺪﺍﺩ ﺃﺯﻟﻰ ﻣﺠﻤﻮﻋﻪﺍﻯ ﻣﺎﺩﺭ ﺯﺍﺩ ﺍﻓ&= #65198;ﺍﺩ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻴﺸﺘﺮ ﺗﮑﺎﻣﻠﻰ ﺑﺸﺮ&#= 65263; ﭘﻴﺸﻴﻦ ﺩﺍﺷﺘﻪﺍﻧﺪ.ﮐ&#= 65258; ﻧﻴﺮﻭﻣﻨﺪﻯ ﻋﻘﻞ ﻳﺎﻓﺘﻪﺍﻧﺪﻭ= 5251;ﻴﺘﻮﺍﻧﺪ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭ&= #65165; ﺑﻨﻤﺎﻳﻨﺪ ﮐﻪﻣﺴﺘﻮﺟﺐ ﺭﺣﻤﺖﺍﻟﻬﻰﺑ= 5198;ﺍﻯ ﺑﻬﺸﺘﻬﺎﻯ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﻟّﺎ ﺑﺪﻭﻥ ﺗﮑﺎﻣﻞ ﻭﭘﻴﺸ&#= 65198;ﻓﺖ ﻋﻘﻠﻰ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎﺗﺰﮐﻴﻪ ﻧﻔس ﺟﺰ ﺁﻟﻮﺩﻩ ﮐﺮﺩﻥ ﺑﻴﺸﺘﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺸﺮﻯ ﻧﺨﻮﺍﻫ&#= 65194; ﺑﻮﺩ.ﮐﻪ ﺣﺘﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺭﻗﺎﻳﻘﻰ ﺍﺯ ﺟﻬﻨّﻢ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﺭﻭﺯﻫﺎ ﺩﺭ ﺑﺪﺑﻴﺎﺭﻯ ﻫﺎ ﻭ ﮔﺮﻓﺘﺎﺭﻳﻬﺎ= 5263; ﺯﻧﺪﮔﻰ ﻧﺘﻴﺠﻪ ﮐﻢ ﻋﻘﻠﻰ ﻳﺎ ﻋﻘﻞ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ &#= 1593;ُقده ﺩﺍﺭﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﻫﺴﺘﻨﺪ. = ﻭ ﺷﺒﻬﺎ ﺩﺭ ﺟﻬﻨّﻢ ﺩﻭﻡ رؤیباهای ﮐﺎﺑﻮﺳﻰ ﻧﻤﻮ&#= 65255;ﻪ ﻫﺎﺋﻰ ﺍﺯ ﺯﻧﺪﮔﻰ ﺣﻘﻴﺮ ﺣﻴﻮﺍﻧﻰﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻭﺣﺸﻰ ﺣﻴﻮﺍﻧﻰ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ.&= #64400;ﻪ ﺧﻮﺩ ﺗﺒﺪﻳﻞ ﺑ&= #65188;ﻴﻮﺍﻧﻰ ﺷﺪﻩﺍﻧﺪ. ﮐﻪ ﻣﺎ ﺍﺯ ﻧﺴﺦ ﺑﺪﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﮕ&#= 65262;ﺋﻴﻢ.ﻭ ﺍﻟّﺎ ﺑﺪﺗﺮ ﺑﺎﺯ ﺩﺭﻓﺴﺦ ﮔﻴﺎﻫﻰﮔﻨﺪﻳ= 5194;ﮔﻰ ﮔﻴﺎﻫﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﺑﻌﺪ&#= 65263; ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﺍﮔﺮ ﺑﺎﺯ ﺑﺪﺗﺮ ﺑﺎﻧﻮﺍﻉ ﺭﺳﺦ &= #65183;ﻤﺎﺩﻯ ﻭ ﺃﺗﻤﻰ ﻧﺮﻭﻧﺪ ﮐﻪ ﺃﺗﻢ ﻫﺎ ﻧﻴﺰ ﺩ= ﺍﺭﺍﻯ ﺭﻭﺡ ﻭ ﺗﮑﺎﻣﻠﻰ ﻃﺒﻴ&#= 65228;ﻰﻭ ﺣﺘﻰ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﻭ ﺣﻘﻴﺮ ﺗﺮ ﻗﺒ= ﻞ ﺃﺗﻤﻰ ﺩﺭ ﻋﻮﺍﻟﻢ ﺃثیرʌ= 63; ﻭ ﺗﺤﺖ ﺃثیرﻯ ﻫﺴﺖ. ﮐﻪ(ﻭﺳﺦ ﻭ ﭼﺮﻙ)ﻭﺻﻒ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﺍﺳﺖ.ﻭﺍ&= #65267;ﻦ ﺣﻘﺎﺭﺗﻬﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﮐﺎﺭﻣﺎﺋﻰﺑﺴ= 5176;ﻪ ﺑﺪﺭﺟﻪ ﮐﻤﻴّﺖ ﻭﮐﻴﻔﻴّﺖ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥﻭ ﺍﺻﻄﻠ&#= 65166;ﺣﺎ ﮔﻨﺎﻫﺎﻥ ﭼﻮﻥ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ محمّد ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖ ﮐﻪ ﺑﻬﺘﺮﻳﻦ ﻗﺮﻭﻥ ﻭ ﺯﻣﺎﻧ&= #65260;ﺎ(ﻗﺮﻥ ﻣﻦ)ﺍﺳﺖ. ﮐﻪ ﺍﻟﺒﺘﻪ ﻫﺮ ﺯﻣﺎﻥ ﺗﺎﺯﻩ ﺗﮑﺎﻣﻠﻰ ﺑﻬﺘﺮ ﺍﺯ ﺯﻣﺎﻧﻬﺎﻯ ﻗﺒﻠﻰﺩﺭ تمد¡= 7;ن ﻭ ﺍﺧﻠﺎﻕ ﻭﻋﻠ&= #65250; ﻭ ﺭﻓﺎﻩ ﺣﻴﺎﺗﻰ ﺩﺍﺭﻧﺪ. وَلی ﻗﺮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>محمّد ﺭﻓﺎﻩ ﻭ ﻓﻬﻢ ﻗﺮﻭﻥ ﺑﻌﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰ ﻧﺪﺍﺭﺩ.ﻭ&= #65251;ﻨﻈﻮﺭ ﺍﺯ ﻗﺮﻥ ﺻﺪ ﺳﺎﻟﻪ ﻫﻢ ﻧﻴﺴﺖ.ﮐﻪ ﻫﺮ ﻗﺮﻥ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> CROWN</span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺗﺎﺝ &= #65207;ﺎﻫﻰ ﺍﻟﻬﻰ ﻭﻓﺮّ ﻭ ﺑِﺮّﻳﺎ ﻫﻤﺎA= 253; ﻓﺮﻭﻫﺮ ﺍﻟﻬﻰ ﺍﺳﺖ.ﮐﻪ ﺑﺮ ﺳﺮ ﺑﺎﺯﮔﺸﺘﺎﻥ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﮔ&= #65196;ﺍﺭﺩﻩ ﻣﻴﺸﻮﺩﮐﻪ ﺑﺮ ﭼﻨﺪ ﺳﺎﻟﻚ ﻭ ﺑﺎﻭﺭ ﮐﻨﻨﺪﻩ &= #65191;ﻮﺩﭘﺎﺩﺷﺎﻫA= 264; ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ ﻭﻟﺎﻳﺖ محمّد= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻭ&= #65169;ﺮﺗﺮ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵﺭﺣﻤﺎﻥ ﮐﻪ ﻫﻤﺎﻥ ﻗﺮﺁﻥ ﻭﺩﻭ قُ= 585;ّه ﻭﺧﻮﺭّﻩ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮﺍﺳﺖ ﺑﺎﺻﺪﻫﺎ ﺑﺮﺍﺑﺮ ﻋﻘل عظیم ﺘﺮ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﭘﻨﺠﮕﺎﻧﻪ ﻗﺒ&#= 65246; ﺍﺯ محمّد ﺩﺍﺭﻧﺪ. ﺍﻟﺒﺘ&= #65258; ﻋﻘﻞ ﻭ ﺯﺑﺎﻥ ﻭ= ﻭﻟﺎﻳﺖ محمّدﻯ ﻋﻈﻴﻢ ﺗﺮ ﺍﺳﺖ.ﺗﺎ ﻧﻮﺑﺖ ﻋﻈﻤﺖ ﻭ ﺑﺰﺭﮔﻰ ﻋﻘﻞ ﻭ = ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺷﺮﺍﻳﻂ ﺯﻧﺪﮔ&#= 65264; ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ ﺑﺮﺳﺪ. = ﺑﺎ ﮐﺸﻒ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺍﺯ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﻭﻟﺎ&= #65267;ﺖ ﻣﻬﺪﻭﻯ ﺭﺍ ﻣﻴﺴّﺮ ﻣﻴﮑﻨ= 5194;. ﻭ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﻗﺮﻥ محمّž= 3;ﻳﻌﻨﻰ ﻗﺮﻧﻬﺎﻯ ﺯﻣﺎﻧﻰمثلا ﺻﺪ ﺳﺎﻟﻪ ﺑﺮﺍ&= #65263; ﺍﺟﺘﻬﺎﺩ ﺁﺧﻮﻧﺪﻫﺎ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺟﻬﺪ ﻭ(ﺍﺟﺘﻬﺎﺩ ﺳﻠﻮﮐﻰ)ﮐﻮﺷﺶ ﻣﻴﺴّﺮ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ ﮐ&#= 65258; ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﺟﺪﻳﺪ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ.ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺭﮐﺮ&#= 65165;ﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺘ&= #65262;ﻟﺪ ﺷﺪﻩﺍﻧﺪ.ﻭ ﻣﺴﺄﻟﻪ ﺍﺟﺘﻬﺎﺩ ﺁﺧﻮ&#= 65255;ﺪﻯ ﻭ ﻗﺸﺮﻯ ﻧﻴﺴﺖ. ﮐﻪ ﮐﺴﻰ ﺭﺍ ﻣﺠﺘﻬﺪ ﮐﻨﺪ. ﮐ= ﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺧﻮ&#= 65193;ﺷﺎﻥ ﺑﺨﻮﺩﺷﺎﻥ ﺩﺭﺟﻪ ﺍﺟﺘﻬﺎ&#= 65193; ﻣﻴﺪﻫﻨﺪ. ﻭﺑﺮﺣﺴﺐ ﻣﻨﺎﻓﻊ ﻭ عُق= 83;ه ﻫﺎﻯ ﺧﻮﺩﺷﺎﻥ ﺍﺳﺖ. ﺑﻠﮑﻪ ﺟﻬﺪ ﻭ ﺟﻬﺎﺩ ﺗﺎ ﺣﺪ ﻓﺪﺍﮐﺎﺭﻯ ﻭﺟﺎﻥ ﺑﺎﺯﻯ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ.ﻭﺗﺮﻙ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﺮﺩﻩ ﻭﺟﺎﻥ ﺩﺍﺩﻩ ﮐﻪ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﻭﺍﮔﺮ ﺧﺪ= ﺍﻭﻧﺪ ﻣﺸﻴّﺘﻰ ﻭﻳﮋﻩ ﻧﻤﻮﺩﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴ&= #65194;ﺍﺭ ﻣﻴﮕﺮﺩﺩﻭﺗﻮ= 5247;ﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﭘ&= #65268;ﺎﻣﺒﺮﺍﻥ ﺩﺍﺭﻧﺪ.ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﻌثت ﻭﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﻨﺪ ﻭ ﻋﺮﺵ ربّ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺍﺳﺮاء ﻭ ﻣﻌﺮﺍﺝ ﺭﻭﺣﻰ ﻣﻴﻴﺎﺑﻨﺪ.ﻭ ﻋﻬﺪ إلَست ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑ&= #65228;ﺪﻯﺑﺎﺗﺠﺴّʌ= 50; ﻭ ﺗﺠﺴّﺪ ﺍﻧﺴ&#= 65166;ﻧﻰ ﺻﺎﺣﺐ ﻫﻤﺎﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯﮐﻪ ﻗﺎﺋﻢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺍﺳﺖﻭ ﻳﺎ ﻫﺮ ﮐﺎﻣﻞ ﻣﻬﺪﻭﻯ&#= 65193;ﻳﮕﺮ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐ&#= 65264; ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ ﻟﺒّﻴﻚ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﻣﺴﻴﺢ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩ ﻋﻬﺪ(إلَست ﺑ᥷= 8;ﺑّﮑﻢ)ﺭﺍ ﻟﺒّﻴﻚ ﻭ ﺁﺭﻯ &= #64404;ﻔﺖ.ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻣﺴﻴﺢ ﺩﺭ ﺻﻮﺭﺕ ﺍﻧﺴ&= #65166;ﻧﻰ ﮐﺎﻣﻠﺘﺮ ﺩﺭ ﺻﻮﺭﺕ ﻣﻮﻟﺎ ع&#= 1604;یّ ﻋﻬﺪ إلَست ﺧﻮﺩﺭﺍ ﺑﺎ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻟﺒّﻴﻚ ﮔﻔﺖ.ﻭ&#= 65259;ﺮ ﮐﺎﻣﻞ محمّدﻯ ﻧﻘﺶ محمّد ﺭᥴ= 5; ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﭼ&= #65262;ﻥ ﻣﺴﻴﺢ ﻭﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺩﺍﺭﻧﺪ.ﺗﺎ ﺭﻭﺡ ﻣﺴﻴﺢ ﺩﺭ ﺻﻮﺭﺕ ﺗﺎﺯﻩ ع&#= 1604;یّ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﭼﻮﻥ ﺧﻮﺩ محم= 17;د ﺑﺮﺳﺪ. ﻭﻋﻬﺪ إ&= #1604;َست ﺧﻮﺩﺭﺍ ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺩﺭ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻬﺪ&#= 65263; ﺑﺎﺟﺮﺍ ﻣﻴﮕﺬﺍﺭﺩ.ﮔﻮ&#= 65163;ﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻧﻮﺭ ﻗﺎﺋﻢ رب= 617; ﺍﻟﻨﻮﻉﺩﺭ ﺻﻮﺭﺕ ﻣﻬﺪﻯ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﺩ.ﻭ ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﺍﺯ(ﺍﺣﻴﺎﻯ ﺩﻳﻦ)ﺩﺭ ﻫﺮ ﻗﺮﻧﻰ ﮔﻔﺘﻪ ﺑﺎﺷﺪﺩﺭ ﻧﺴﻠﻬﺎﻯ ﭘﻴﺸ&#= 65198;ﻓﺘﻪ ﺗﺮ ﮐﺎﻣﻠﺎﻥ م&#= 1581;مّدﻯﺩﺭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘ&#= 65248;ﻰ ﻭ ﺻﻔﺎﺕ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ &#= 65239;ﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻫﺮ ﻣﻘﺎﻡ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻳﮑﺴﺎﻥ ﺩﺭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺑﻮ&#= 65193;ﻩ وَلی ﺗﻔﺎﻭﺗ᥾= 0;ﺎﻯ ﺯﻳﺎﺩﻯ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ.&= #64400;ﻪ ﺑﺮﺗﺮ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭﺣﺘﻰ ﻋﻘﻞ ﮐﺎﻣﻠﺎﻥ ﻗﺒﻠ&#= 65264; ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺳﻬﺮﻭﺭ= ﺩﻯ ﺷﻌﺎﺭ ﺩﻳﻦ ﺣﻨ&= #65268;ﻒ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﺮﺩ ﻳﻌﻨﻰ &= #65259;ﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺩﻳﻦ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﺍﺳﺖ.ﻭﻧﻪ ﺩﻳﻦ = ﻭﺭﺯﻯ ﺑﺎﻃﻞ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰﺑﻬﺮ ﻧﺎﻡ ﻣﺬﻫﺒﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺣﻨﻴﻒ ﮐﻪ ﻗﺮﺁﻥ ﺑﺮﺍ&= #65263; ﺍﺑﺮﺍﻫﻴﻢ ﻣﻴﮕﻮﻳﺪ.ﮐﻪ(ﺍ&= #65169;ﺮﺍﻫﻴﻢ ﺑﺮﻫﻤﻦ)ﻓﺮﺯﻧ&#= 65194; ﺍﻟﻬﻰ ﺯﺭﺩﺷﺖ ﺁﺯﺭ ﺑﻮﺩﻩ ﻭﻧ&= #65258; ﻓﺮﺯﻧﺪ ﺟﺴﻤﺎ&#= 65255;ﻰ(ﺗﺎﻟﺢ)ﺑﮕﻔ= 5176;ﻪ ﺗﻮﺭﺍﺕﮐﻪ ﻋﮑس ﺻﺎﻟﺢ ﻭﮐ&#= 65166;ﻣﻞ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺯﻳﺮﺍ ﻗﺸﺮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ.ﮐﻪ ﺑﺖ ﭘﺮﺳﺘﻰ ﻳﺎ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ ﻣﻴﮑﺮﺩ. وَلی ﺍﺑﺮﺍﻫﻴﻢ ﺑﺘ&#= 65260;ﺎﻯ ﺁﺧﻮﻧﺪ ﭘﺪﺭ ﺟﺴﻤﺎﻧﻰ ﺭﺍﺷﮑﺴﺖ ﻭﺭﻭﺵ ﺳﻠﻮﮐﻰ &= #65199;ﺭﺩﺷﺖ ﺭﺍ ﭘﺬﻳﺮﻓﺖﻭ ﺣﻨﻴﻒ ﮔﺮﺩﻳﺪ. = ﻣﺎﻧﻨﺪ (محمّد ﺣﻨﻔﻴّﻪ) ﻓﺮﺯﻧﺪ ﺟﺴﻤﺎﻧﻰ ﺃﺑﻮﺑﮑﺮﻭ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﻣﻮﻟﺎ علیّ ﮔʋ= 98;ﺩﻳﺪ.ﻭﻧﺎﻡ ﺍﻟﻬﻰ(ﺣﻨﻔﻰ)ﭘ&= #65268;ﺪﺍ ﮐﺮﺩﻭﺧﻮﺩ ﻧﻴﺰ محمّد ﮔ᥷= 8;ﺩﻳﺪ. ﻭ ﺍﻟّﺎ ﺍﺑﺮﺍﻫﻴﻢ ﻗﺒ&#= 65248;ﺎ ﺍﺯ ﺍﺩﻳﺎﻥ ﻣﻴﺘﺮﺍﺋﻰ ﻭ ﺑﻮﺩﺍﺋﻰ ﺑﻮﺩﻩﮐﻪ ﺍﺳﺘ&#= 65228;ﺪﺍﺩ ﺩﺭﻙ ﺯﺭﺩﺷﺖ ﻭ&= #65193;ﻳﻦ ﻭ ﻃﺮﻳﻘﺖ ﺑﺮﺗﺮ ﺭﺍ ﭘﻴﺪ&= #65165; ﮐﺮﺩ.ﻭﺍﻳﻦ ﺣﻨﻴﻒ ﺷﺪﻥ ﺭﺍ = ﻣﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺻﻄﻠﺎﺡ ﺟﺪﻳﺪﺗﺮ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨ&#= 65268;ﻢ.ﻭﺯﺭﺩﺷﺘﻴA= 166;ﻥ(ﺑﻪ ﺩﻳﻨﻰ)ﻣﻴﮕﻮﻳ&#= 65256;ﺪ.ﻭﻣﺎ ﻧﻴﺰ ﺍﺯ ﮔﻔﺘﻪ ﻫﺎﻯ محمّد ﺩ᥷= 7; ﻗﺮﺁﻥ ﻭأحادی= ;ث ﺑﻤﻔﻬﻮﻡ ﺳﻠﻮﮐﻰ ﺁﻥﺩﺭ ﻣﺘﻮﻥ ﺍﻣثاﻝ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﺗﻔﺴﻴﺮ ﮐﺮﺩﻩﺍﻳﻢ ﻭ ﻫﻤﻪ ﺁثاﺭ ﻋﻘﻠﻰ ﺍﻭﻟﻴﺎ ﺩﺭﺍﻳﻦ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺗﻌﻠﻴﻢ ﺩﻳﻦ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﻭ ﺣﻨﻴﻒ ﺑﻮﺩﻥ ﻭ ﺁﺭﻳﺎ ﺷﺪﻥ ﻭ ﺳﻴّﺪ ﻭ ﺟﻤﺸﻴﺪ ﺷﺪﻥ ﻣﻴﺒﺎﺷﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65239;ﺮّﻩﻫﺎﻯ ﺷﻬﻮﺩﻯ ﮐﻪ مح= 605;ّد ﺩﺭ ﻋﺒﺎﺭﺕ(ﻗﺮﺁﻥ)&= #64400;ﻪ ﻫﻨﻮﺯ ﮐﺘﺎﺏ ﻗ&= #65198;ﺁﻥ ﻫﻢ ﻧﻮﺷﺘﻪ ﻧﺸﺪﻩ ﺑﻮﺩ. ﻫﻤﻴﻦ ﺩﻭ قُر= 17;ه ﻭ ﺧﻮﺭّﻩ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘ&#= 65264; ﺍﻟﺄﺻﻞ ﺍﺳﺖ ﮐ&= #65258; محمّد ﮐﺎﺷﻒ ﺁﻧﻬﺎ ﺑﻮﺩ. قُ&#= 1585;ّه ﺷﻬﻮﺩﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭلی اﻟﻌﺰﻡ A= 239;ﺒل اﺯ محمّد ﺍﻳﻦ ﻗﺮﻩﻫﺎﻯ ﺸﻬﻮﺩ ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ.ﮐﻪ &= #65199;ﺭﺩﺷﺖ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯﻭﻣﺴ= 5268;ﺢ ﻋﺮﺵ ﮔﺒﺮﻳﺎﻝ &= #65183;ﺒﺮﺋﻴﻞﻗﺎﺋA= 250; ﺭﻭﺡ القُدُس ﺑﺘﺴﻤﻴﻪ ﺟﺪﻳﺪ ﮐﻪ محم= 17;د ﮐﺎﺷﻒ ﺁﻥ ﺑﻮﺩ. ﻭ ﺳﻬﺮﻭﺭﺩﻯ ﺑﻤﻌﺎﺻﺮﺍﻥ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺗﺮﻙ ﻭﻫﻤﻰ ﻭ ﺑﺎﻃﻞ ﻭﺧﺮﺍﻓﻰ ﮐﺎﺫﺏ ﻭ ﻣﺸﺮﮐ&= #65166;ﻧﻪ ﺍﺳﻠﺎﻡ ﺭﺳﻤﻰ ﻭﻏﻴﺮ ﺳﻠﻮﮐﻴﺮﺍ ﺑﺎﻳﺪ ﺑﻨﻤﺎﻳ&#= 65256;ﺪ.ﻭﺩﺭ ﻫﺮ ﻣﺬﻫﺐﺍﺳﻠﺎﻣ= 5264; ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ ﺭﻫﺎ ﮐﻨﻨﺪ ﮐﻪﺣﻨﻴﻒ ﮔﺮﺩﻧﺪ.ﻭ ﺑﺘﻬﺎﻯ ﺧﻴﺎﻟﻰ ﺁﺧﻮﻧ&#= 65194;ﻫﺎ ﻭ ﺍﻓﮑﺎﺭ ﺑﺎﻃﻞ ﺧﻮﺩﺭﺍ ﺑﺸﮑﻨﻨﺪﮐﻪ ﺣ&#= 65240;ﻴﻘﺖﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ.ﺣﺘﻰ ﻭﺍﻗﻌﻴّﺖﺁﻧA= 260;ﺎ ﻧﻴﺰ ﻓﺮﻳﺐﺩﺍﺩﻥ ﺩﻳﮕﺮﺍﻥ ﭘﻴﺮﻭ ﺁﺧﻮﻧﺪﻫﺎ ﻣﻴ&#= 65170;ﺎﺷﻨﺪ.ﻭﺑﺎﻳA= 194; ﺣﻨﻴﻒ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎ ﻳﻚ و&#= 1614;لی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻤﻮﺩ.ﮐﻪ ﺫﺍﺕ ﻭﻣﻘﺎﻣﺎﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺁﻟﻮﺩﻩ ﺧﻮﺩﺭﺍﺗﺰﮐﻴ= 5258; ﻭ ﺗﺠﺮﻳﺪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺍﺯ &= #1593;ُقده ﻫﺎ ﻭ ﻋﻘﺎﻳﺪ ﮐﺮﺩﻭ ﺻﻔﺎﺕ ﺑ&= #65188;ﻘﺎﺭﺕ ﺑﺮﻧﺪﻩ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﮐﻨﻨﺪ.ﮐﻪ ﭘس ﺍ&= #65199; ﺗﺨﻠﻴﻪ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎﻭ ﺗﺤﻠﻴﻪ ﺻﻔﺎﺕ &= #64400;ﻨﻮﻧﻰﺑﺘﻮﺍA= 255;ﻨﺪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟ&#= 65260;ی ﺁﻳﻨﺪﻩ ﺑﺮﺳﻨﺪ.ﮐﻪ ﻫﺮﻳﻚ ﺳﻨﺪﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣﻘﺎﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ.ﻭ ﺍﻟﺒﺘﻪ = ﺧﻮﺷﺒﺨﺘﻰ ﺑﺮﺗﺮ ﻧﻮﺭﻗﺎ&#= 65163;ﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺩﺭ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺩﺭﻙ ﻭﻟﺎﻳﺖ ﻭﻋﺮﻓﺎﻥ ﻋﻈﻴ&#= 65250; ﺗﺮ ﻳﻚ ﻣﻬﺪﻭﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﺗﺴﻠﻴﻢ ﺁﻧﻬﺎ ﻭﺗﻌﻠﻴﻢ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺗﺎ ﭼﻮﻥ ﻣﻬﺪﻭﻳﺎﻥ ﺩﻳ&#= 64405;ﺮﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭﺣﺘﻰ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪ ﺑﺠﺎﻯ ﻫﻔﺖ ﻫﺰ&= #65165;ﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺭﻭ&= #65185; محمّد ﻭ علیّ &= #65261; ﻫﺮﮐﺎﻣﻞ محم¡= 7;دﻯﺁﻧﮕﺎﻩ ﺩﺍﺭﻧﺪﻩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺁﻧﺎ&#= 65253; ﺑﺨﻠﻖ ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥﺑﺮﺍﻯ ﻫﺮ ﺷﻬﻮﺩ ﻫﺸﺘ&= #64405;ﺎﻧﻪ ﺁﻧﻬﺎ ﭘﻨﺠﺎﻩ &= #65259;ﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮ&= #65249; ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺁﻧﮕﺎﻩ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺎﺯ ﻋﻈﻴﻢ ﺗﺮ ﻭﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ.ﺗﺎ ﺑﺎ ﻳﻚ ﻣﻬﺪﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ر&#= 1576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺎﺯ ﺑﺮﺗﺮ ﺍﺯ = ربّ ﺑﺮﺗﺮ ﺭﺣﻤﺎﻥ&#= 64400;ﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧ= ﻤﻴﺪﺍﻧﻴﻢ ﻣﻴﺮﺳﻨﺪ. ﻭﺷﺎ&= #65267;ﺪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮ&= #65249; ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﻌﻨﻰ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺩﺭ ﺑﻬﺸﺘﻬﺎ ﺩﺭﺍﻳﻦ ﺣﺎﻝ ﻣﻌﻨﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺳʌ= 60;ﺮﻭﺭﺩﻯ ﺟﺎﻟﺐ ﺗﺮ ﺍﻳﻨﮑﻪ ﺗﻮﺍﻧﺴﺖﺍﻟﻔ= 5166;ﻅ ﻭﺍﮊﻩ ﻫﺎﻯ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖﮐﻪ ﻗﺮﻳﺶ ﻫﻢ ﺩﺍﺷﺘﻪﺍﻧﺪ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﺯﻳﺎﺩﻯ ﻳﺎﻓﺘﻪ ﺑﻮﺩﻭﺍﺭﺩ ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎ&#= 65251;ﻰ ﺧﻮﺩ ﻧﻤﻮﺩ.ﮐﻪ ﺭﺍﺑﻄﻪ ﻋﺮﻓﺎ&#= 65253; محمّدﻯ ﺭﺍﺑﻌﺮﻓﺎﻥ ﺯﺭﺩﺷﺖ ﻣﺘّﺼﻞ ﮐﺮﺩ.ﮐﻪ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎ ﻣﻔﻬﻮﻡ ﺍﺻﻄﻠﺎﺣﺎﺕﺭ= 5165; ﻳﮑﺴﺎﻥ ﺩﺍﺷﺘﻪوَلی ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﻗﺸﺮﻯ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺘﻔﻠﺴﻒ ﺁﻧﻬ&#= 65166;ﻣﻔﺎﻫﻴﻢ ﻣﺘﻔﺎﻭﺕ ﻣﺎﺩﻯ ﻭﺣﺘﻰ ﻏﻠﻂﺑﺮﺍﻯ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ . ﻣﺎﻧﻨﺪ ﻟﻔﻆ ﮐﺘﺎﺏ ﻗﺮﺁﻥﮐ&#= 65258; ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣ&#= 65204;ﻠﻤﺎﻥ ﺑﺮﺍﻯ ﮐﺘﺎﺏ ﺟﻤﻊ ﺁﻭﺭﻯ ﺷﺪﻩ ﻋﻤﺮﻭ ﻋثماﻥ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ.ﮔﺮﭼ&#= 65258; ﺍﺯ ﮐﻠﻤﺎﺕ ﭘﻴﺎﻣﺒﺮ ﺑﺴﻠﻴﻘﻪ ﺧﻮﺩ ﺍﻧﺘﺨﺎﺏ ﮐﺮﺩ&#= 65257; ﺑﻮﺩﻧﺪ. ﻭﺍﻟّﺎ(ﮐﺘﺎﺏ)&#= 65267;ﻌﻨﻰ ﭘﻴﻤﺎﻥ ﻭﺳﻠﻮ&#= 65241; ﻣﮑﺘﻮﺏ ﻭﻣﻘﺮﺭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻘﺮﺁﻥ ﺩﻭ قُ= 585;ّه ﺗﺎﺯﻩ محمّدﻯ= ;.ﮐﻪ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎ&#= 65253; محمّدﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺍﺭﻧﺪ. ﻭ ﻫﺮ ﻣﺴﻠﻤﺎﻧﻰ ﻭﺣﺘﻰ ﻫﺮ ﺍﻧﺴﺎﻧﻰﺭﺿﺎ= 5267;ﺖ ﺧﺪﺍﻭﻧﺪ ﻭ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺗ&= #65256;ﻬﺎ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻗ&= #65166;ﺋﻢ ﮐﺴﺐ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺑﺸﻬﻮﺩ ﻣﺮﺗﻀ&#= 65262;ﻯ ﻣﻴﺮﺳﻨﺪ.ﻣﮕﺮ &= #65207;ﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺃﻧﺪﮐﻰﮐﻪ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺁﻧﺎﻥ ﺭﺍ(ﺍﺻﻄﻔﺎ)ﮐﺮ&= #65193;ﻩﻳﻌﻨﻰ ﺑﺎ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺑﻮﺩﻩ ﭼﻮﻥ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍﺩﺍﺷﺖ&#= 65169;ﺎﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺍﻳﻦ ﺷﺎﻫﺪﺍﻥﻤﺼﻄ= 5236;ﻮﻯ ﻳﮑﻰ ﺍﻧﺘﺨﺎﺏ &= #65251;ﻴﮑﻨﺪ. ﮐﻪ ﺧﻮﺑﻰ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻋﻘ&#= 65248;ﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﺩ. ﮐّﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧ&#= 65258; ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧ&#= 65194;.ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻤﻴﺸﻪ </span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ و= ;َلی</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﺍﻟﻬﻰ محمّدﻯ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺖﻭ ﻫﺮﻳﻚ ﺗﺨﺼﺺ ﻫﺎﻯ ﻣﻌﺎﻟﺠﻪ ﺭﻭﺍ&#= 65255;ﻬﺎﻯ ﺁﻟﻮﺩﻩ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﭘس ﺧﺪ&#= 65165;ﻭﻧﺪ ﺑﻬﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ و&#= 1614;لی ﺍﻟﻬﻰ ﺑﺨﺼﻮﺻﻰ ﺭﺍ ﻣ&= #65228;ﺮﻓﻰ ﺩﺭ ﺭؤﻳﺎ ﻣﻴﻨﻤﺎﻳﺪ.ﻧﻪ ﺍﻳﻨﮑﻪ ﻫﺮ ﺻﻮﻓﻰ ﻭﺣﺘﻰ ﻫ&= #65198; ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﻟﻔﻌﻞ ﺭﺍﮐﺴﻰ ﺑﺮﺍﻯ ﭘﻴﻮﺳﺘﻦ ﺳﻠﻮ&#= 64400;ﻰ ﺑﺎ ﻭﻯ ﺍﻧﺘﺨﺎ&= #65167; ﻧﻤﺎﻳﺪﭼﻪ ﺭﺳﺪ ﺑﻬﺮ ﺁﺧﻮﻧﺪ ﺧﻮﺵ ﻇﺎﻫﺮ ﻭ ﻧﻴﮑﻮ = ﺑﻴﺎﻥ ﻣﺮﺍﺟﻌﻪ ﻧﻤﺎﻳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺬﺍ ﻣﺎ ﻧﻴﺰ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩ ﺭﻭﺵ ﺳﻬﺮ&= #65261;ﺭﺩﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻩﺍﻳﻢ.ﮐﻪ ﺑﺴﻴﺎﺭ ﻭﺍﮊﮔ&#= 65166;ﻥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﻗﺮﻳﺶﺩﺭ ﺧﻠﺎﻝ ﺗﻔﺴﻴﺮﺍﺕ ﺧﻮﺩ ﺑﮑﺎﺭ ﺑﺮﺩﻩﺍﻳﻢ. ﻭﻫ&= #65256;ﻮﺯ ﻣﺠﺎﻝ ﺗﺤﻘﻴﻖ ﻟﻐﺖ ﺷﻨﺎﺳﺎﻥ ﺩﺭﺍﻳﻦ ﺭﺍﻩ ﺑﺴﻴﺎﺭ ﺍﺳﺖ.ﻓﺎﺭﺳﻰ(ﺩ&= #65197;ﻯ)ﻳﻌﻨﻰ(ﺩﺭﻫ&#= 65166;ﻯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ) = ﻭ (ﺑﺎﺏ) ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﮕﻔﺘﻪ ﻗﺮﻳﺶ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﺯﺑﺎﻥ ﻣﺮﺩﻡ ﻓﺎﺭس ﻳﺎ ﺧﺮﺍﺳﺎﻥ ﺑﺰﺭ&#= 64402;.ﮐﻪ ﺗﻨﻬﺎ ﺯﺑﺎﻥ ﮐ&= #65166;ﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻣﺎﻧﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﻣﺘﺄﺳّ&#= 65236;ﺎﻧﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧ&#= 65252;ﻴﺘﻮﺍﻧﻨﺪ ﺑﺎﻭﺭ ﮐﻨﻨﺪﮐﻪ ﻓﺮﻫﻨﮓ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩﻩﮐﻪ ﻫﻤﻴ&#= 65208;ﻪ ﻭﺍﮊﮔﺎﻥ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ ﻭﺩﺭﺑﻴﻦ ﺍﻗﻮﺍﻡ ﻣﺨﺘﻠ&#= 65234; ﺗﻐﻴﻴﺮﺍﺕ ﺟﺰﺋﻰ ﻣﻴﻴﺎﺑﻨﺪ.ﻭ ﺑﺎﻭﺭ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﻗ&= #65198;ﻳﺶ ﻭمحمّد ﺯﺑﺎﻥ= ; ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺭﺍﺩﺭ ﺳﻠﻮﻙ ﻭ ﻋﺮﻓﺎﻥ ﺍﻭﻟﻴّﻪ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻭ ﺩﺭ ﮐﺘﺎﺏ ﻣﻠﻞ ﻭﻧﺤﻞﻧﺎﻡ ﺳﻰ ﻭﺃﻧﺪﻯ ﺩﻭﺳﺘﺎﻥ محم¡= 7;دﮐﻪ ﻫﻤﻴﺸﻪ ﺑﺎ ﺁﻧﻬﺎ ﺑﻮﺩﮐﻪ ﺑﻌﺪﺍ ﺑﭙﻴﺎﻣﺒﺮﻯﺮ= 5203;ﻴﺪ.ﻭﻫﻤﮕﻰ ﺍﻳﻨﺎﻥ ﻓﺎﺭﺳﻰ ﺯﺑﺎﻥ ﺑﻮﺩﻧﺪ. ﻭ ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳ&#= 65264; ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﻳﮑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﮐﻪ ﺗﺴﻠﻴﻢ محمّد ﺷﺪ ﻭ ﺑﻘﻴّﻪ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢﮐ= 5258; ﺷﻬﺮﺕ ﻣﺴﻠﻤﺎﻧﻰ ﻧﺪﺍﺷﺘﻨﺪ. ﺯﻳﺮﺍ ﺍﻋﺮﺍﺏ &= #65251;ﮑّﻪﻭ ﻗﺮﻳﺶ ﻧﺴﺒﺖ ﺑﺎﻳﺮﺍﻧﻴﺎﻥ ﺭﻭﻯ ﺧﻮﺵ ﻧﺸﺎ&= #65253; ﻧﻤﻴﺪﺍﺩﻧﺪ.</span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻭʋ= 65;ﮊﻩ (ﮐﻴﺎﻥ ﺧﻮﺭّﻩ ) ﺳﻬﺮﻭﺩﻯ ﺩﺭﻭﻳﺶﻫﻤﺎﻥ ﮐﻴﺎﻥ قُرّه ﻳﺎ ﻏﺮّﻩ و خَ= 08;َرنَق ﻭﺷﻬﻮﺩ ﺍﺳﺖ. ﮐﻪ ﺩﻭﻗﺮﻩ ﺟﺪﻳﺪ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ.ﻭمحم¡= 7;د ﻧﺎﻡ ﻗﺎﺋﻢ ﺭﺍ ﮔﻔﺖ.ﮐﻪ (ﻗﺎﺋﻢ ﻭﻗﻴّﻤﻴﺖ)ﮐﻤ= 5166;ﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﻭ ﺩﺭ ﻧﻮﺭ ﺑﺪﺭ ﻣﻨﻴﺮﺗﺠﻠّﻰ ﺗﺎﺯﻩ محمّدﺑ= ;ﻮﺩ. ﻭﻣﺴﻴﺢ ﺗﻨﻬﺎ ﺑﻌﺮﺵ ﻗﺎﺋﻢ ﻳﺎ ﺟﺒﺮﺋﻴﻞ ﻭ ﮔﺒﺮﻳﺎﻝ ﺭﺳﻴﺪﻩ ﺑﻮﺩ.ﻭﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕ&#= 65236;ﺖ ﺩﺭ ﻣﻌﺮﺍﺟﻬﺎﻯ ﺧﻮﺩ ﻓﺮﺷﺘﮕﺎﻥ ﺭﺍ ﺁﺷﻨﺎ ﺑﻨﺎﻡ ع&#= 1604;یّ ﺩﻳﺪﻡ. ﮐﻪ ﺗﺎﺯﻩ محمّد ᥷= 7;ﺍ ﺷﻨﺎﺧﺘﻨﺪ.ﺯﻳ&#= 65198;ﺍ ﺍﻳﻦ ﻋﻠیّ ﻨﺎﻡ ﺟﺪﻳﺪ ﻣﻮﻟﺎ ﮐﻪ(ﺣﻴﺪ&= #65197;ﻩ)ﺍﺳﺖ ﻫﻤﺎﻥ ﺭﻭﺡ ﻣﺴﻴﺢ ﺑﻮﺩ. ﺳﻬﺮﻭﺭﺩﻯ ﺍﺯ(ﺳﻴﺴﺘﻢ ﻧﻮﺭ)ﺩﺭ ﺑﻴﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﻣﻴﮑﺮﺩ.ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238; ﺭﺍ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﮔﻔﺖ.ﮐﻪ محمّž= 3; ربّ ﺍﻟﺄﺭﺑﺎﺏ ﮔﻔﺖ.ﻭ ﻫﺮ ﺗﺠﻠّﻰ ﺧﻮﺩ ﻳﻚ ربّ ﺍﻟﻨﻮA= 225; ﻳﺎ ربّ ﺍﻟﻔﺼA= 246; ﺑﺮﺍﻯ ﺑﺸﺮ ﻣﻴﺒﺎﺷﺪ.(ﺗﺠﻠ&= #1617;ﻰ)ﺍﺯ ﺟﻠﻰ ﻭﻧﻮﺭﺍﻧﻴّﺖ ﻭﻭﺿﻮﺡ ﻣﻌﻨﻰ ﺩﺍﺭﺩ ﻭﺍﮔﺮ ﺩﻭ ﺁﻳﻨﻪ ﺭﺍ ﺩﺭ ﻣﻘﺎﺑﻞ ﻫﻢ ﻗﺮﺍﺭ ﺩﻫﻴﻢ ﻳ&= #65242; ﺷﻴﺌﻰ ﺩﺭ ﻣﻴﺎﻥ ﺍﻳﻦ ﺩﻭ ﺁﻳﻨﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّ= 5264; ﻭﻣﻈﻬﺮ ﺑﭽﺸﻢ ﻣﻴﺂﻳﺪ.ﮐﻪ ﻫﺮﭼﻪ ﺩﻭﺭﺗﺮ ﺭﺍ ﺑﺒﻴﻨﻴﻢﮔ&#= 65262;ﺋﻰ ﮐﻮﭼﮑﺘﺮ ﻭ ﻣﺒﻬﻢ ﺗﺮ ﺍﺳﺖ.= ولی ﺩﺭ ﻫﺮ ﻧﻮﻉ ﺑﻌﺪﻯﺍﺯ ﻧﺰﺩﻳﻚ ﺁﻥ ﺗﺠﻠّﻴﺎﺕ ﻭﺿﻮﺡ ﻧﻮﺭﺍﻧﻰ ﭼﺸﻢ ﮔﻴﺮ ﺩﺍﺭﻧﺪ.ﻗﺎﺋﻢ ﺭﺍ ﺑﺪﺭ ﻣﻨﻴﺮ ﺷﺐ ﭼﻬﺎﺭﺩﻩ ﮔﻔﺖﻭ ﺍﺣﺘﻤﺎﻟﺎ ﻧﻮ&#= 65197; ﺭﺣﻤﺎﻥ ﺑﺼﻮﺭﺕ ﻧﻮﺭ ﺧ&= #65262;ﺭﺷﻴﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﮐﻪ ﺍﻳﻨﻚ ﺑﺸﺮ ﺗﻮﺍﻥ ﻧﮕﺎﻩ ﺑﻨﻮﺭ ﺧﻮﺭﺷﻴﺪ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑ= ﺸﺮﻯﭼﻨﺎﻥ ﺳﺎﺧﺘﻤﺎﻥ ﭼﺸﻢ ﻭﺗﻦ ﺑﻮﺩﻩﺑﺎﺷﺪ ﮐ&#= 65258; ﻧﻮﺭ ﺧﻮﺭﺷﻴﺪ ﺑﺰﺭﮔﺘﺮ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺒﻴﻨﻨﺪ. ﻭ ﻫﺮ ﺗﺠﻠّﻰ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ&#= 64404;ﻮﺋﻰ ﺳﻮﮊﻩ ﻧﻮﺭﺍﻧﻰ ﺩﻭﺭﺗﺮ ﺭﺍ ﻭﺍ&= #65215;ﺢ ﺗﺮ ﻣﻴﺒﻴﻨﺪ.ﻭ(ﻣﻌ&= #65248;ﻮﻣﺎﺕ)ﻫﺮ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ&#= 65259;ﻤﻴﻦ ﮔﻮﻧﻪ(ﺍﺑﻬﺎﻣ&#= 65166;ﺕ)ﺑﺮﺍﻯ ﻏﻴﺮ ﻣﺴﺘﻌﺪﺍ&#= 65253; ﺍﺳﺖ. ﻭ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﺁﻧﻬﺎ(ﺣﻘﻴﻘﺖ &= #65251;ﻌﻨﻰ) ﺁﻧﺮﺍ ﺩﺭﻙ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ(ﻣ&= #65228;ﻨﻰ)ﻋﺮﺑﻰ ﻫﻤﺎﻥ (ﻣﻴﻨﻮﻯ) ﺯﺭﺩﺷﺘﻰ ﺍﺳﺖ. ﻧﻮﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﻋﺪﻡ = ﻭﺿﻮﺡ ﻭ ﻇﻠﻤﺖ ﻭﺗﺎﺭﻳﮑﻰ ﺑﺮﺍﻯ ﺷﺎﻳﺴﺘﮕﺎﻥﮔ= 5262;ﺋﻰ ﺩﺭﺟﻪﺍﻯ ﻋﺪﻣﻴّﺖ ﻭ ﺣﻘﺎﺭﺕ ﻧﻮﻋﻰ ﻭ قَدَرﺕ ﻋﻘ᥼= 8;ﻰ ﺩﺭ ﮊﻧﺘﻴﻚﺭﻭﺣی ﺁﻧﺎﻥ اﺳﺖ.ﭘس &#= 65251;ﻌﺮﺍﺟﻰ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻧﺪﺍﺭﻧﺪ. ﻭﭘس ﺍﺯ ﻣﺮﮒ ﻧﻴﺰ ﺩﺭ ﺗﺎﺭﻳﮑﻰ ﺭﻭﺣﺸﺎﻥ ﺑﺠﺎﺋﻰ ﻫﺪﻑ ﮔﻴﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﭘس ﺑ&= #65166;ﻧﻮﺍﺭ ﺣﻘﻴﺮ ﺗﺮ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺣ&= #65268;ﻮﺍﻧﻰ ﻣﻴﺮﻭﻧﺪ.ﻭ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻇ&= #65248;ﻤﺖ ﺭﺍ ﺯﺭﺩﺷﺖ(ﺃﻫﺮﻳ&#= 65252;ﻦ)ﻣﻴﮕﻔﺖ.ﻭ ﭘﻴﺎﻣﺒﺮ ﻧﺎﻡ &= #65165;ﺑﻠﻴس ﺑﮑﺎﺭ ﺑﺮﺩ.ﻭﻣﻘﺼﻮﺩ&#= 65205; ﺁﺧﻮﻧﺪ ﻫﺎ ﻭ ﻗﺸﺮﻳّﻮﻥ ﺑﻮ= 5193;ﻩﮐﻪﻟﺒﺎس ﮐﺎﺫﺏ ﺭﻭﺣﺎﻧ&#= 65268;ّﺖ ﺑﺮﺗﻦ ﺩﺍﺭﻧﺪﮐﻪ ﻣﻌ&#= 65166;ﻳﺐ ﺭﻭﺍﻥ ﺧﻮﺩ ﺭﺍ ﺑﭙﻮﺷﺎﻧﻨﺪ.ﻭ&#= 65187;ﻘﻴﻘﺖ ﻓﺎﺳﺪ ﺧﻮﺩﺭﺍ ﺑﺮﺩﻳﮕﺮﺍﻥ ﻣﺨﻔﻰ ﮐﻨﻨﺪ.ﻭ ﻋﻤّﺎﻣﻪ ﺳﻔﻴﺪﻯ ﺑﺮ ﺳﺮ ﻣﻴﮕﺬﺍﺭﻧﺪ ﮔ&#= 65262;ﺋﻰ ﻧﻮﺭ ﻭ ﻫﺎﻟﻪﺍﻯ اﻃﺮﺍﻑ ﺳﺮ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺭﺍ ﺩﺍﺭﻧﺪ.ﺍﺳﻤﻰ ﺷﻬﻮﺩﺍﻟﻬی ﺪﺭﻫﺮ ﻭﻟﺎﻳﺘﻰ ﻧﺎﻡ ﻣﺤﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﻭﻣﺎ ﻧﺎﻡ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺭﺍ ﺑﺘﻮﺻﻴﻒ م&#= 1581;مّد ﺩﺭ ﺣﺪﻳث ﮐﺴﺎ ﺑﻨﺎﻡ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻨﺞ ﺗﻦﺣﺴﻴﻦ ﻭ ﺣﺴ&= #65254; ﻭ ﻓﺎﻃﻤﻪ ﻭﻣﺮﺗﻀﻰ ﻭﻣﺼﻄﻔﻰ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ &= #65259;ﺮﻳﻚ ﺑﺎ ﻣﻘﺎﻡ ﺗﮑﺎ&= #65251;ﻠﻰ ﺑﻬﺘﺮ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﻭﻟﺎﻳ&#= 65176;ﻬﺎﻯ ﻗﺒﻠﻰ ﺍﺳﺖ.ﻭﻣﻴﺘﻮﺍ&#= 65255;ﻴﻢ ﻫﻤﻪ ﺭﺍ ﺑﺮﻫﻢ ﺗﻄﺒﻴﻖ ﺑﺪﻫﻴ&#= 65250; .</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭﻟʋ= 66;ﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺖ ﻭ ﻗﺒﻞ ﺍﺯ ﺍﻭﺩﺭ ﻋﻤﻖ = ﺗﺎﺭﻳﺦ ﺗﺎﺭﻳﻚ ﻣﺎﻧﺪﻩﻭ ﺑﺨﺎﻃﺮ ﻧﺒﻮﺩﻥ ﺧﻂ ﻭ ﻋ= ﻠﻢ ﮐﺎﻓﻰﺗﻘﺮﻳﺒ= 5166; ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ</span></sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 75;ُولی العزم ﻗﺒﻠی ﭽﻴﺰﻯ ﻧﻤﻴﺪﺍﻧﻴﻢ ﮐ&#= 65258; ﺩﺭ ﺗﺴﻤﻴﻪ ﺷﻬﻮﺩﻫﺎﻯ ﺁﻧﺎﻥ ﻣﻴﺘﻮﺍ&#= 65255;ﻴﻢ ﻣﻮﻗﻌﻴّﺖ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺁﻧﺎﻥ ﺭﺍ ﺑﺪﺍﻧﻴﻢ. ﻗﺸﺮ&= #65263; ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺭﺍﻳﺞ ﺍﻣﺮﻭﺯ ﺟﻬﺎﻥ ﺩﺭ ﻫﺮ ﺷﺶ ﺩﻳﺎﻧﺖ ﺍﺻﻠﻰﻭ ﺷﺶ ﺍو&#= 1614;لی ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ &= #65165;ﻧﻮﺍﺭ شهوﺩﻯ ﺣﺘﻰ ﺩA= 197; ﺯﻣﺎﻥ ﺧﻮﺩ ﺁﻥ = ﺍﻧﺒﻴﺎﺑﻮﺳﻴ= 5248;ﻪ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﮐﻨﻨﺪﮔﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚوَ= 04;ی ﻣﺪﻋﻰ ﺍﻳﻤﺎﻥ ﺑﭙﻴﺎﻣﺒﺮﺍﻥ= 5251;ﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺭﺍ ﺳﺎﺧﺘﻨﺪ.ﮐﻪ م&#= 1581;مّد ﺩﺭ ﺣﻴﺎﺗﺶ ﮐﻪ ﺯﻧﺪﻩ ﺑﻮﺩ ﮔﻔﺖ ﺩﻳﻦ ﻣﻦ ﺑﻬﻔﺘﺎﺩ ﻭﺳﻪ ﻓﺮﻗﻪ ﻣﻴﺸﻮﺩﮐﻪ ﻫﻤﻪ ﺟﻬﻨّﻤﻰ ﻫﺴﺘﻨﺪ ﻣﮕﺮ ﻳﮑﻰ.وَلی ﻧﺎʌ= 49; ﺁﻥ ﻳﮑﻰ ﺭﺍ ﻧﺒﺮﺩﮐﻪ ﻫﻤﻪ ﺧﻮﺩ ﺭﺍ ﺑﻨﺎﻡ ﺁﻥ(ﻓﺮﻗﻪ ﻧﺎﺟﻴﻪ)ﺑﻘﻮﻝ &= #1605;حمّد ﺑﮑﺎﺭ ﺑﺒﺮﻧﺪ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﻭﻫﻤﭽﻨﻴﻦ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺗﻨﻬﺎ &= #65235;ﺮﻗﻪ ﻭ ﺟﺪﺍﺷﺪﻩ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺑﻬﺸ&#= 65176;ﻬﺎﻯ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋ&#= 65264; ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﻟﺬﺍ ﻣﺎ ﺑﺮﺍﻯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;َلی ﺍﻟﻌﺰﻡ ﭼﻬﺎﺭ&#= 64404;ﺎﻧﻪ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻭ ﻣﻴﺘﺮﺍﻳﺎ ﻧﻮﺡ ﺑﮕﻔﺘﻪ ﻣﺮﺩﻡ ﺑﺎﺑﻞ ﻭﺗﻮﺭﺍﺕﺑﺎﻳ= 5170;ﻞﻭ ﻧﻴﺰ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﺭﺍ ﺩﻗﻴﻘﺎﻧﻪ ﺗﺎﺭﻳﺦ ﻭﻧﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺯﻳ&#= 65166;ﺩﻯ ﻣﻴﺪﺍﻧﻴﻢ. ﻭﺗﻨﻬﺎ ﺩﺭ ﻣﻮﺭﺩ ﻣﺴﻴﺢ ﻭ&= #1605;حمّد ﺗﺎﺭﻳﺦ ﺭﻭﺷﻦ ﺗﺮﻯ ﻫﺴﺖ. ﮐﻪ ﺑﺎﺯ ﺑﺎﺯﻳﭽﻪ ﺧﺮﺍﻓﺎﺕ ﻗﺸﺮ&#= 65267;ﻮﻥ ﺁﻧﺎﻥ ﺷﺪﻩ ﺍﺳﺖﻭﺩﺭ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺁﻧﺎﻥﺩﺳﺘﮑﺎ= 5197;ﻯ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﺁﻟﻮﺩﻩﻭﻣﻄﺎ= 5251;ﻊ ﻭﺟﺎﻩ ﻃﻠﺒﻰ ﻫﺎﻯ ﺧﻮﺩ ﻧﻤﻮ&= #65193;ﻩﺍﻧﺪ.ﮐﻪ ﺻﺎﺣﺒﺎﻥ ﻣﺬﺍﻫﺐ ﺍﻭﻟﻴﻪ ﭼﻨﻴﻦ ﺑﺪ ﻓﻬﻤﻰ ﻫﺎﺋﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﻭﻟﺬﺍ ﻫﺮ ﻣﺴﻠﻤﺎﻥ ﻭﻣﺴ&#= 65268;ﺤﻰ ﻭ ﻳﻬﻮﺩﻯ ﻭ ﺯﺭﺩﺷﺘﻰ ﺻﺎﺩﻕ ﻋﺎﺷﻖ ﺧﺪﺍﺑﺎﻳﺪ ﺷﺨ&#= 65212;ﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﮐﻪ ﻣﻘﺎﻣﺎﺕ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩﺷﺎﻥ ﻫﺴﺖ ﺑﺸﻨﺎﺳﻨﺪ.ﻭﺑ&#= 65240;ﻮﻝ ﻗﺮﺁﻥ ﻭﺻﻒ ﺧﺪﺍ ﺭﺍ ﻧﮑﻨﻴﺪ ﺑﺮﻭﻳ&#= 65194; ﺑﺒﻴﻨﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ&#= 65197;ﺍ ﭼﮕﻮﻧﻪ ﺑﺸﻤﺎ ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨﺪ. ﺁﻧﮕﺎﻩ ﺁﻧﺮﺍ ﺗﻮﺻﻴﻒ ﻭﺑﺪﻳ&#= 64405;ﺮﺍﻥ ﺑﮕﻮﺋﻴﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻫﺮﮐس ﻭﺻﻒ ﺷﻬ&#= 65262;ﺩ ﺁﺧﺮ ﺧﻮﺩﺭﺍ ﻣ&= #65268;ﺘﻮﺍﻧﺪ ﺑﻨﻤﺎﻳﺪﻭﻧﻪ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5264; ﺑﺎﻟﺎﺗﺮ ﻧﺎ ﺩﻳﺪﻩ ﺁﻧﻬﺎ.ﻭ ﺑﻘﻮﻝ ﻣﻌﺮﻭﻑ ﺷﻨﻴﺪﻥ ﮐﻰ ﺑﻮﺩ ﻣﺎﻧﻨﺪ ﺩﻳﺪﻥ.ﮐﻪ ﺩﻳﺪﻥ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩ ﭘس ﺍﺯ(ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ) به (ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ)ﻣﻴﺮ&#= 65203;ﻨﺪﮐﻪ ﮐﺴﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ (ﺣﻖّ ﻳﻘﻴﻦ) ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﺁﻧﺎﻥ ﺑﮕﻴﺮﺩ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻬﺮﻭﺭﺩﻯ ﺩﺭ ﺑﺎﺭﻩ ﺯﺭﺩ&= #65207;ﺖﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺯﺭﺩﺷﺘﻰ ﻣﻴﺪﺍﻧﺴﺖ.وَ= 04;ی ﻧﻪ ﻗﺸﺮﻯ ﺯﺭﺩﺷﺘﻰ ﻭ ﺁﺗﺶ ﭘﺮﺳﺖﻭﻣﺘﻌﺼ= 617;ﺐ ﻧﮋﺍﺩﻯ ﻭ ﺍﻳﺮﺍﻧﻰ ﺳﻴﺎﺳﻰ ﻧﻤﻴﺪﺍﻧﺴﺖ . و&= #1614;لی ﺗﻮﺟّﻪ ﺑﺒﺎﻃﻦ ﺩﻳﻦ ﺯ&= #65197;ﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻭمحم= 17;د ﺩﺍﺷﺖ.ﮐﻪ ﺑﺎﻃﻦ ﻫﺮ ﺃﻣﺮﻯﭼﻮﻥ ﺷﻬﻮﺩﻫﺎﻯ ﻫﺮ ﺩﻳﻦ ﺣﻘﻴﻘﺖ ﺑﺮﺗﺮﻯ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻇﺎﻫﺮ ﺍﻣﻮﺭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺩﺭﺳﺖ ﺍﺗّﻔﺎﻗﻰ ﺁﻧﺎﻥ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ.ﭘس ﻗﻬﻘﺮ&#= 65165;ﺋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺮ&= #65165;ﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺸﻮﻧﺪ.ﻭﮐﺴ&#= 65264; ﺑﻌﺪﻡ ﻭﻧﻴﺴﺘﻰ ﻣﻄﻠﻖ ﻧﻤﻴﺮﻭ&#= 65193;.ﺑﻠﮑﻪ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺍﮐﻨﻮﻥ ﺷﺎﻳﺪ &= #65169;ﺘﻮﺍﻧﻨﺪ وَلی ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ.ﻭﺩ&#= 65245; ﺧﻮﺷﻰ ﺑﻠﺬﺗﻬ&#= 65166;ﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺎﻡ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﺧﻮﺩ ﺩﺍﺭﻧﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﻭ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ ﮐﻪ ﺩﺭ ﭼﺮﺍﮔﺎﻩ ﺧﻮﺩﺭﺍ ﺳﻌﺎﺩ&#= 65175;ﻤﻨﺪ ﻣﻴﺪﺍﻧﻨﺪ.</span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﺳﻬﺮﻭﺭﺩﻯ ﺣﮑﻤﺎﻯ ﻗﺪﻳﻢ ﺍﻳﺮﺍﻧﻰ ﺭﺍﮐﻪ ﻗﺮﻳﺶ ﺯ&= #65197;ﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ(ﭘﻬﻠﻮ&#= 65165;ﻧﺎﻥ) ﻭ (ﭘﻬﻠﻮﻯ ﻫﺎ)ﻣﻴﮕﻔﺘﻨﺪ&#= 65261;ﻣﻌﻘﻮﻟﺎﺕ ﺣﮑﻤﺘﻬﺎﻯ ﻗﺪﻳﻢ ﺯﺭﺩﺷﺘﻰ ﺭﺍ(ﻓ&= #65260;ﻠﻮﻳّﺎﺕ) ﻣﻴﮕﻔﺘﻨﺪ. ﻭ ﺳﺮﺍﺳﺮ ﺣﮑﻤﺘ&#= 65260;ﺎﻯ ﺍﺷﺮﺍﻕ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺮﺗﺮ ﺯﺭﺩﺷﺖ ﺧﻮﺍﻧﺪ.وَلی ﺗﻌﺼّﺐ ﺍﻋﺮﺍﺏ ﺑﺨﺼﻮﺹ ﺍﻣﻮﻳ&#= 65166;ﻥ ﭘس ﺍﺯ محمّدﺗ= ;ﻤﺎﻡ آثار ﺯﺭﺩﺷﺘ᥾= 4; ﻗﺮﻳﺶ ﺭﺍ ﻣﻨﮑﺮﻭﻧﺎﺩﻳ= 5194;ﻩ ﮔﺮﻓﺘﻨﺪ.وَل®= 0; ﭘﻴﺎﻣﺒﺮ ﻣﮑﺮﺭﺍ ﺍﺯ ﻓﺎﺭﺳﻴﺎﻥ ﻳﺎ ﻫﻤﺎﻥ (ﭘﺎﺭﺳﺎ&= #65267;ﺎﻥ) ﻣﻴﮕﻔﺖ. ﮔﺮﭼﻪ = ﺣﮑﻤﺘﻬﺎﻯ ﭘﻬﻠﻮﻯ ﻧﻴﺰ ﺑ&= #65194;ﺭﺟﻪ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮ&#= 65235;ﺎﻧﻰ محمّد ﻧﻤﻴﺮﺳﺪ. ﮐﻪ ﻣﺎ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺧﻮ&#= 65193; ﺗﻮﺿﻴﺢ ﮐﺎﻓﻰ ﺩﺍﺩﻩﺍﻳﻢ.ﻭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ = ﺳﻠﻮﮐﻰ ﺍوَلی ﺍﻟﻌﺰ᥽= 1;ﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧ&#= 65260;ﺎ ﮐﻠﺎﺳﻬﺎﻯ ﻣﺪﺭﺳﻪﻫﺴﺘﻨ= 5194;.ﮐﻪ ﺑﺎﻳﺪ ﻳﮑﺎﻳﻚ &= #64400;ﻠﺎﺳﻬﺎ ﺭﺍ ﻫﺮ ﻳﻚ ﺭﺍ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠ&#= 65264; ﻭ ﺍﺩﺭﺍﮐﻰ ﻧﻤﻮﺩ. ﮐﻪ ﻋﻘﻠﻬﺎﻯ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ &= #65175;ﻮﻟﺪ ﺑﻌﺪﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ ﻭ ﺑﻘول ﺍﻓﻠﺎﻃﻮﻥ ﮐﺴﺎﻧﻰ ﮐﻪ ﺯﻭﺩ ﻣﻰ ﻓﻬﻤﻨﺪ ﭼﻮﻥ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠ&= #65264; ﺁﻧﻬﺎ ﺭﺍ ﺁﻣﻮﺧﺘﻪﺍﻧﺪ ﮐﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮐﻨﻮﻥ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﻧﺪ.ﻭ ﻳﺎ ﻫﻤﺎﻥ ﺁثاﺭ ﺗﮑﺎﻣﻠA= 264; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﮐﻪ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋ&#= 65268;ﻢﻭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻧﺴﻠﻬﺎﻯ ﺗﺎﺯﻩﺍﻯ ﺭﺷﺪ ﺑﺸﺮﻯ ﻳﺎﻓﺘﻪﻭﻣﺸﺘ= 5198;ﻳﺎﻥ ﺣﮑﻤﺘﻬﺎﻯ ﺁﻥ ﺍﻧﺒﻴﺎ ﻫﺴﺘﻨﺪ. ﻭ ﮔﻔﺘﻪﻫﺎﻯ ﺍﻧﺒﻴﺎﻯ ﺑﻌﺪﻯ ﺭﺍ ﻧﻤﻴﻔﻬﻤﻨﺪ.ﮐ&#= 65258; ﺗﻌﺼّﺐ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻠﺎﻥ &#= 65227;ﺮﻓﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺩﺍﻧﺸﮕﺎﻩﻫﺎ ﺑﺎﺩﺭﺟﻪ ﺩﮐﺘﺮﺍﺑﺎﺯ ﺩﺭﻙ ﺣﮑﻤﺘﻬﺎ&#= 65263; ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﮐﻨﻨﺪ. ﭼﻪ ﺭﺳﺪ= ﺑﺎﻧﺒﻴﺎﻯ ﺑﻌﺪﻯ.ﭘس ﻣﺴﻠ&#= 65252;ﺎﻧﺎﻥ ﻗﺸﺮﻯ ﺗﻮﺻﻴﻔﺎﺕ ﺳﺘ&#= 65252;ﮕﺮﺍﻧﻪ ﺍﺯ ﺍﺩﻳﺎﻥ ﻭ ﺍ= ﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ&#= 65251;ﺎ ﻧﻴﺰ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩ ﺑﺮﺣﺴﺐ ﺗ&= #65262;ﺍﻥ ﻋﻘﻠﻰ ﻭ ﺃﺩﺑﻰ ﺧﻮﻳﺶ ﺗﻮﺿﻴﺤﺎﺕﺍﺻ= 5248;ﺎﺣﻰ ﺍﻳﻦ ﺗﻔﮑّﺮﺍﺕ ﻧﺎﺩﺭﺳﺖ ﺍﺯ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﺭﺍ ﺩﺍﺩﻩﺍﻳﻢ.ﻭ ﺑﺠﺎﻯ ﻭﺍﮊﻩ (ﻧ= ﻮﺭ)ﺳﻬﺮﻭﺭﺩﻯ&#= 65165;ﺯﻭﺍﮊﻩ(ﺷﻬﻮA= 193; ﻭﺗﺠﻠّﻰ)ﻣﻴﮕ= 5262;ﺋﻴﻢ.ﮐﻪ تصوّف ﺍﻳﺮﺍﻧ= ;ﻰ ﻭ تصوّف محمّ&#= 1583;ﻯ ﻣﻴﮕﻮﻳﺪ. ﺍﺳﺎ&= #65251;ﻰ ﺁﻧﻘﺪﺭ ﺍﻫﻤﻴّﺖ ﻧﺪﺍﺭﻧﺪﮐﻪ ﻣﻔﺎﻫﻴﻢ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﺑﺎﻳﺪ &= #65193;ﺭﺳﺖ ﻓﻬﻤﻴﺪﻩ ﻭ ﺩﺭ ﺫﻫﻦ ﺑﺎﺷﺪ. ﺗﺎﺑﺘﻮﺍﻧﻨﺪ ﻧﻈﺮﻳّﺎﺗﻰ ﻧﻴﺰ ﺍﺭﺍﺋﻪ ﺑ&= #65194;ﻫﻨﺪ. ﻭﻣﺎ ﺳﻌﻰ ﺩﺍﺭﻳﻢ ﺑﻰ ﭘﺮﻭﺍ ﺑﺎﺷﻴﻢ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻫﺮﭼﻪ ﺩﻝ ﻭ ﻓﮑﺮ ﻭ ﺍﺣﺴﺎس ﻭﺣﺘﻰ ﺍﻟﻬﺎﻡ ﺩﺍﺭﻳ&#= 65250;ﮐﻪ ﻫﺮﮐﺴﻰ ﺍﻟﻬﺎﻡ ﺍﺯ ﺧﺪﺍ ﺩﺍﺭﺩﺻﺮﻳﺤﺎ ﺑﻴﺎﻥ ﮐﻨﻴﻢ. ﺗﺎ ﺧﻮﺍﻧﻨﺪﻩ &= #64404;ﺮﺍﻣﻰ ﭼﻘﺪﺭ ﭘﺬﻳﺮﺍ ﺑﺎﺷﺪ.</span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺻﺮﻑ ﻧﻈﺮ ﺍﺯﺣﮑﻤﺖ ﺍﺷﺮﺍﻕ ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺩﻳﻨﻰ ﺍﺻﻄﻠﺎﺣﺎ ﻋﺼﺮ ﺍﺳﻠﺎﻣﻰﺑﺎﻳ= 5194; ﺧﻠﺎﺻﻪﺍﻯ ﺍﺯ ﻋﺮﻓﺎﻥ ﻳﻮﻧﺎﻧﻴﺎﻥ ﻭﻣﺸّاء ﺑﮕﻮﺋﻴﻢ. ﻫﻔﺖ ﺳﺘﻮﻥ ﺣﮑﻤﺖ ﻳﻮﻧﺎﻥ ﺑﺨﺼﻮ&#= 65209;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻓﻠﺎﻃﻮﻥ ﺩﻧﺒﺎﻟﻪ ﮐﺎﺭ ﺁﻏﺎثاﺫﻣﻮﻥ A= 261; ﻫﺮﻣس ﻳﺎ ﻫﺮﻣﺰﻭ ﺍﺳﻘﻠﻴﻨﻮس ﺷﺎﮔﺮﺩ ﻫﺮﻣس ﻭﻓﻴثاﻏﻮﺭث ʌ= 61; ﺍمپادﻠس ﺗﺎ ﺳﻘﺮﺍﻁ ﻭ ﺍﻓﻠﺎﻃﻮﻥ ﺳﺮ&#= 65165;ﺳﺮ ﻋﺮﻓﺎﻧﻰ ﻣﻄﻠﺐ ﺑﺰﺑﺎﻥ ﺭﻭﺯ ﻭ ﻋﻠﻮﻡ ﺭﺍﻳﺞ ﻋﺼﺮ ﺧﻮ&= #65193; ﮔﻔﺘﻪﺍﻧﺪ.ﻭ ﺍﺯ ﺃﺭﺳﻄﻮ ﺷﺎ&= #64404;ﺮﺩ ﻧﺎ ﺧﻠﻒ ﺍﻓﻠﺎﻃﻮﻥ ﺍﺳﺖﮐﻪ ﻓﻠﺴﻔﻪ مشّاء= ;ٴ ﻣﺎﺩﻯ ﮔﺮﺍﻳﺎﻥﺮﺍ ﺑﺼﻮﺭﺕ ﻓﻠﺴﻔﻪ ﻣﮑﺘﻮﺏ ﺩﺭ ﺁﻭ&= #65197;ﺩ.ﮐﻪﭘﻴﺪﺍﻳ= 5206; ﺧﻂ ﻳﻮﻧﺎﻧﻰ ﺑﻮﻯ ﮐﻤﻚ ﮐﺮﺩ ﻭ ﻓﻄﺮﺕ ﻋﻘﻠﻰ ﻧﺴﻠﻬﺎﻯ ﭘﻴﺸﺮﻓﺘﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖﮐﻪ ﺑﺎﻣﻮﺭ ﻣﺎﺩﻯ ﻓﻬﻢ ﺩﺍﺭﺩ ﻭ ﺍﻣﻮﺭ ﻣﺎ ﻭﺭﺍﻯ ﻣﺎﺩﻩ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ ﻭﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﮔﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻬﻢ ﺁﻥ ﻣﺸﮑﻞ ﺷﺪﻩ.ﻭ ﺑﻘﻴﻤﺖ = ﺭﻫﺎ ﮐﺮﺩﻥ ﻟﺬﺗﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﺑ&= #65166;ﺷﺪ ﮐﻪ ﺑﻠﺬﺗﻬﺎﻯ ﻣﻌﻨﻮﻯ ﻣﻠﮑﻮﺗﻰ ﭼﻪﺭ&#= 65203;ﺪ ﺑﻠﺬﺗﻬﺎﻯ ﻣﻴﻨﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻧﻈﺮﻳّﻪ ﭘﻴﺪﺍﻳﺶ ﺑﺸﺮ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺑﺸﺮﻯﮐﻪﺩﺭ ﺑﺎﺑﻞ ﺑﺂﺩﻡ ﻭ&= #65255;ﻮﺡ ﻧﺴﺒﺖ ﻣﻴﺪﺍﺩﻧﺪ ﻭ ﺗﻮﺭﺍﺕ ﺟﺪﻳﺪ ﺁﻧﺮﺍ ﺗﮑﺮﺍﺭ ﮐﺮﺩﻩﺑﺎﺳﻠﺎ= 5249; ﻧﻴﺰ ﺭﺳﻴﺪ ﻭ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪﺿﻤﻨﺎ ﺍﺯ ﮐﻴﻮﻣﺮث ﻭ&#= 65235;ﺮﻳﺪﻭﻥ ﻭﺟﻤﺸﻴﺪ ﻭ ﻏﻴﺮﻩ ﻫﺴﺖ ﮐﻪ ﺩﺭ ﺷﺎﻫﻨﺎﻣﻪ ﻓﺮﺩﻭﺳﻰﺷﺮﺡ ﺁﻧﺎﻥ ﺑﺼﻮﺭﺕ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﻣﻠّﻰ ﻭ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ. ﻭ ﺩﺭ ﻳﻮﻧﺎﻥ ﻧﻴﺰ ﺑﺼﻮﺭﺕ ﺍﻳﻦ ﻣﺘﻔﮑّﺮﻳﻦ ﻭ ﺣﮑﻤﺖ ﺁﻣﺪﻩ ﺍﺳﺖ. ﮐﻪ ﺁﻏﺎثاﺫﻳﻤﻮʌ= 53; ﺭﺍ ﻫﻤﺎﻥ (ﺷﻴﺖ) ﭘﺴﺮ ﺁﺩﻡ ﺗﻄﺒﻴﻖ ﻣﻴﮑﻨﺪ.ﻭ ﺍﻳﻦ(ﺁﻏﺎ)ﺑﻤﻌ&= #65256;ﻰ(ﺁﻗﺎ)ﺍﻧﺴﺎ&#= 65253; ﮐﺎﻣﻞ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﻣﻮ= 5247;ﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 93;لیّ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﻣﻦ ﻣﻘﺎﻡ ﺭﻭﺡ ﭘﻴﺎﻣﺒﺮ ﺩﺭﻣﻌﺮﻓﻰ ﻣﺼﻄﻔﻮﻯ ﺑﻤﻦ (= ﺁﻗﺎ ﻣﺼﻄﻔﻰ) ﻣﻌﺮﻓ&= #65264;ﻧﻤﻮﺩ ﮐﻪ ﻫﻤﺎﻥ (ﻫﺨﺎﻯ)ﺯﺭﺩﺷﺘ&= #65264; ﺍﺳﺖ.ﮐﻪ(ﺁﻏﺎث&#= 1575;ﻯ)ﻳﻮناﻰ ﻣﻴﺒﺎﺷﺪ.یعن®= 0; ﺍﻣّﻰ ﺍﻭﻡ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﻫﺮﻣس ﺭ= ﺍ ﺍﺩﺭﻳس ﻭ ﺍﻓﻠﺎﻃﻮﻥ ﺭﺍ(ﺍﻣﺎﻡ ﺍﻟﺤ&= #64401;ﻤﻪ) ﻳﺎ ﺭﻫﺒﺮ اوم کرده ﻭ ﻧﺨﺴﺘﻴﻦ ﺣﮑﻤﺘﻬﺎﻯ ﺍﺷﺮﺍﻗﻰ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻬﺮﻭﺭﺩﻯ ﺗﻄﺒﻴﻖ ﻳﻚ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺩﺭﻫﺮ ﻣﻠّﺘﻰ &#= 64400;ﻪﺑﻨﺎﻣﻰ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ.ﺳﻬﺮﻭﺭﺩ&#= 65263; ﻧﮑﻮﻫﺶﺍﺑﻦ ﺳ&#= 65268;ﻨﺎ ﮐﺮﺩﻩ ﮐﻪ ﺩﻧﺒﺎﻝ ﻓﻠﺴﻔﻪﻫﺎﻯ ﻣ&#= 65166;ﺩﻯ ﻭﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺃﺭﺳﻄﻮ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭ ﺍﻭﺭﺍ ﻣﺎﻧﻨﺪ ﻏﺮﺑﻴ&#= 65166;ﻥ ﺍﻣﺮﻭﺯﮔﻮﺋﻰ ﭘﺪﺭ ﮐﻤﺎﻝ ﻓﮑﺮﻯ ﻭ ﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺷﺘﻪﮐﻪ ﺍﻭﺭﺍ ﻣﻌﻠّﻢ ﺍﻭﻝ ﻭ ﻓﺎﺭﺍﺑﻰ ﺭﺍ ﻣﻌﻠّﻢ ﺩﻭﻡ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ.ﮐﻪ ﺍﻳﻨﺎ&= #65253; ﻣﻌﻠﻤﻴﻦ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪﻭﻧﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰﮐﻪ ﻣﻨﺤﺮﻑ ﮐﻨﻨﺪﮔﺎﻥ ﻧﺴﻠﻬﺎﻯ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪ ﺗﮑﺎﻣﻞ ﮔﺮﺩﻳﺪﻧﺪ. ﮐﻪ = ﺍوَلی ﺍﻟﻌﺰﻣﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻣﻌﻠّﻤﻴﻦ ﺍﻭﻝ ﺗﺎ ﺷﺸﻢ ﺑﻮﺩﻩﺍﻧﺪ.ﮐﻪ ﻣﻌﻠﻤﺎﻥ ﺑﻌﺪ&#= 65263; ﺑﺮﺗﺮ ﺍﺯ ﻣﻌﻠﻤﺎﻥ ﻗﺒﻠﻰ ﺩﺭ ﺑﺤث ﻋﺸﻖ ﻭﺣﮑﻤﺖ ﻣﻴﺒﺎﺷﻨﺪ.ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪﮐﻪ ﻣﻌﻠّﻢ ﻭ ﻭﺻﺎﺣﺐ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺃﺭﺳﻄ= ;ﻮ ﻣﺸﺎﻭﺭ ﺍﺳﮑﻨﺪﺭ ﻣﻘﺪﻭﻧﻰ ﮔﺮﺩﻳﺪ ﻭﻫﻤﻪ &= #65203;ﻌﻰ ﺍﻭ ﺩﺭ ﻏﺎﺭﺕ ﮐﺘﺎﺑﺨﺎﻧﻪ ﻫﺎﻯ ﺳﻠﻄﻨﺘﻰ ﻭﻣﻨﺤﺼﺮ ﺑﻔﺮﺩ ﻣﻠﻞ ﻣﺼﺮ ﻭ ﺑﺎﺑﻞ ﻭ ﭘﺮﺳﻪ ﭘﻮﻟﻴس ﮐﺮﺩ ﻭ ﭘﺂﻧﭽﻪ = ﺃﺭﺳﻄﻮ ﻧﻮﺷﺘﻪ ﺭﻭﻧﻮﺷﺖ ﺁﻥ ﮐ&= #65176;ﺎﺑﻬﺎ ﺑﻮﺩﻩﮐﻪ ﻓﻬﻢ ﻣﺎﺩﻯ ﻭﻧﺎﺩﺭﺳﺖ ﺁﻥ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﮐﻪ ﺗﺎ ﺍﻣﺮﻭﺯ ﺍﺭﺯﺵ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﮐﺮﺩﻩﺍﻧ&#= 65194; ﻣﺎﻧﻨﺪ ﮐﺘﺎﺏ ﮐﻠﻴﻠﻪ ﻭ ﺩﻣﻨﻪ ﮐﻪ ﺑﻮﺯﻳﺮ ﺍﻧﻮﺷﻴﺮﻭﺍﻥ &#= 64400;ﻪ ﺑﺰﺭﮔﻤﻬﺮ ﻧﺴﺒﺖ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ ﮐﻪ ﺍﺯ ﻫﻨﺪﻯ ﺑﺰﺑﺎﻥ ﻓﺎﺭﺳﻰ ﺑﺸﮑﻞ ﺍﻓﺴﺎﻧﻪﺍﻯ ﺗﺮﺟﻤﻪ ﮐﺮﺩﻩ &= #65165;ﺳﺖ.وَلی ﺩﺭ ﻭﺍﻗﻊ ﮐﻠﻴ&= #65248;ﻪ ﻭﺩﻣﻨﻪ ﺗﺄﻟﻴﻒ ﺑﻮﺫﺭﺟﻤﻬﺮ ﻭ ﺗﺮﺟﻤﻪ ﻋﺮﺑﻰ ﺍﺑﻦ ﻣﻘﻔّﻊ ﻣﺘﻔﮑّﺮ ﺍﻳﺮﺍﻧﻰ ﻣﻘﺘ&#= 65262;ﻝ ﺑﺒﻬﺎﻧﻪ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩﻥ ﺑﻮﺩﻩﺍﺳﺖ. ﻭ ﺷ= ﺎﻳﺪ ﺍﻳﻦ ﮐﺘﺎﺏ ﺩﺭ ﺃﺻﻞ ﺗﺄﻟﻴﻒ ﺍﺑﻦ ﻣﻘﻔّﻊ ﺑﺎﺷﺪﮐﻪ ﻧﺨﻮﺍﺳﺖ ﮐﺘﺎﺏ ﺭﺍ ﺗﻘﺪﻳﻢ ﺧﻠﻴﻔﻪ ﮐﻨﺪﮐﻪ ﺭﺳﻢ ﺯﻣﺎﻥ ﺑﻮﺩ. ﺍﻟﺒﺘﻪ ﻣﺘﻔﮑّﺮﺍﻧﻰ ﭼﻮﻥ ﺍﺑﻦ ﺳﻴﻨ&= #65166;ﺍﺣﺴﺎس ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﻧﻤﻮﺩﻩﺍﻧﺪ. ﮐ&= #65258; ﻣﺎﻧﻨﺪ ﺍﺭﺳﻄﻮ ﺩﺭ ﺁﺧﺮ ﻋﻤﺮ ﺧﻮﺩ = ﻭ ﺩﺭ ﺁﺧﺮ ﮐﺘﺎﺏ ﺧﻮﺩ ﻧﺎﻣﻰ ﺑﺴﻴﺎﺭ ﺩﻭﺭ ﺍﺯ ﻭﺿﻮﺡﺍﺯ ﺣﻘﻴﻘﺖ ﻭﻋﺮﻓﺎﻥ ﻧﻘﻞ ﮐﺮﺩﻩ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ ﺷﻨﻴﺪﻩ &= #65165;ﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﺎﻫﻰ ﺣﮑﻤﺖ ﻣﺸّاء ﺭﺍ ﺑﺎ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﺟﺪﺍ &= #65165;ﺯ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﻳﻮﻧﺎﻧﻴﺎﻥ ﺍﻓﻠﺎﻃﻮﻧﻰ ﻭﻧﻮﺍﻓﻠﺎﻃﻮ= 5255;ﻰ ﻣﻴﮕﻮﻳﻨﺪ.ﮐﻪ ﻳﻚ ﻧﺎﻡ ﺟﻌﻠﻰ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ ﺣﮑﻤﺖ ﺍﻳﺮﺍﻧ&#= 65264; ﻭ ﭘﻬﻠﻮﻯ ﺭﺍﮐﻪ ﺣﮑﻤﺖ ﺑ&= #65198;ﺗﺮ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﻮﺩﻩ ﻣﺨﻔﻰ ﮐﻨﻨﺪ.ﮐﻪ ﺍﻣﺘﻴﺎﺯﻯ ﺑﺮﺍﻯ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻧﺒﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻗﺮﻳﺶ ﺧﻮﺩ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻭ ﺯﻧﺪ = ﺍﻭﺳﺘﺎﻯ ﺧﻮﺩﺭﺍ (ﺯﺑﻮﺭ)ﮔﻔﺘﻨﺪ.= ﻭ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ &#= 65199;ﻧﺪ ﺍﻭﺳﺘﺎ ﮐﻪ ﺩﺭ ﺯﻳﺮ ﺯﻣﻴﻦ ﮐﻌﺒﻪ ﮐﻨﺎﺭ ﭼﺎﻩ ﺁﺏ ﺑﻮﺩﮐﻪﺯﻣﺰﻡ ﺧﻮﺍﻧﺪﻩ ﺷﺪﻭﺯﺭﺩﺷﺘﻴ= 5166;ﻥ ﺯﺑﻮﺭ ﺯﻣﺰﻣﻪ &= #65251;ﻴﮑﺮﺩﻧﺪ. ﮐﻪ ﺍﻋﺮﺍﺏ ﻓﺎﺭﺳﻰ ﻧﻤﻰ ﻓﻬﻤﻴﺪﻧﺪ. ﺣﮑ&= #65252;ﺖ ﻣﺸّاء ﮐﻪ ﻓﺎﺭﺍﺑﻰ ﺍﻳﺮﺍﻧﻰ ﺍﺯ ﺷﻬﺮ ﻓﺎﺭﻳﺎﺏ ﻭ ﻣﻘﻴﻢ ﺣﻠﺐ ﺑﻮﺩﻭﻳﺎ ﺍﺑﻥﺴﻴﻨﺎ ﺩﺭ ﺍﻳﺮﺍﻥ ﺁﻧﺮﺍ ﺑﺎﻭﺝ ﺧﻮﺩ ﺭﺳﺎﻧﺪ.ﻭ ﺧﻮﺍﺳﺘﻪ ﺭﮊﻳﻤﻬﺎﻯ ﺍﺳ&#= 65248;ﺎﻣﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﻮﺩ.ﻭ ﺍﻋﺮﺍﺏ = ﺳﺘﺎﻳﺶ ﻳﻮﻧﺎﻧﻴﺎﻥ ﺭﺍﺑﻬﺘﺮ ﺍﺯ ﺳ&= #65176;ﺎﻳﺶ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻣﻴﮑﺮﺩﻧﺪ.ﮐﻪ ﺧﻠﻔﺎﻯ ﺍﻣﻮﻯ &= #65193;ﺭ ﺳﺮﺯﻣﻴﻦ ﺭﻭﻡ &= #65203;ﻮﺭﻳﻪ ﮐﻨﻮﻧﻰﺑﺎ ﻓﺮﻫﻨﮓ ﻭﺯﺑﺎﻥﻴﻮﻧﺎ= 5255;ﻰ ﺁﺷﻨﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻧﺪ.&#= 65261; ﻳﻚ ﺳﻌﻰ ﺑﺮﺍﻯ = ﺗﻄﺒﻴﻖ ﻭ ﻳﮑﻰ ﻧﻤﻮﺩﻥ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟ&#= 65260;ﻰ ﻋﺮﻓﺎﻥ محمّد= ;ﻯﺑﺎ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﺍﺭﺳﻄﻮ ﻣﻴﮑﺮﺩﻧﺪ. ﮔﻮﺋﻰ ﺍﺑﻦ ﺳﻴ&= #65256;ﺎ ﭘﺮﺳﺘﺶ ﺍﺭﺳﻄﻮ ﺭﺍ ﺑﺮ ﭘﺮﺳﺘﺶ محمّد= ; ﺗﺮﺟﻴﺢ ﻣﻴﺪﺍﺩﻩ ﺍﺳﺖ.ﻭ ﺍﻣﺮﻭﺯﻩ ﻫﻴﭻ ﻋﺒﺎﺭﺗﻰ ﺍﺯ ﻓﻠﺴﻔﻪ ﻣﺸّا= 69; ﺑﺮﺍﻯ ﺑﺮﺭﺳﻰ ﮐﻨﻨﺪﻩ ﺍﻣﺮﻭﺯﺑﺨﺼﻮ= 5209; ﻃﺒﻴﻌﻴﺎﺕﻋﻠ= 5252;ی ﻭﺣﺘی ﻘﺎﺑﻞ ﺑﺮﺭﺳﻰ ﻧﻴﺴﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﻧﺴﺎﻥ ﭼﻪ ﻋﺎﺭﻑ ﻭ ﻋﺮﻓﺎﻧﻰ ﺑﺎﺷﺪ ﻳﺎ ﻓﻠﺴﻔﻰ ﻭﻋﻠﻤﻰ. ﺑﺮﺍﻯ ﺑﺮﺭﺳﻰ ﻭﺗﻌﻠﻴﻢ ﻣﻔﻴﺪ ﻧﻤﻴﺪﺍﻧﻨﺪﮐ= 5258; ﺭﻧﮓ ﻭﺍﻗﻌﻴّﺖ ﻫﻢ ﻧﺪﺍﺭﺩ.ﭼﻪ ﺭﺳﺪ ﺍﺯ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ &= #65193;ﺭ ﻋﺮﻓﺎﻥ ﻭتصو¡= 7;ف ﺍﻳﺮﺍﻧﻰ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺑﺎﺷﺪ.ﻭ ﻣﻘﺪﻣﺎﺕ ﻓﻠﺴﻔﻪ ﻣﺸاء = 5251;ﺎﺩﻯ ﻫﺮﮔﺰ ﮐﺴﻰ ﺭﺍ ﺑﭙﺎﮐﻰ ﻭﺗﺰﮐﻴﻪ ﺭﻭﺍ&#= 65253; ﻧﻤﻴﺮﺳﺎﻧﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺸﻬﻮﺩ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ تصوّف م= ;حمّدﻯ ﻭ ﺍﻳﺮﺍﻧﻰ ﺑﺮ&= #65203;ﺎﻧﺪ.ﮐﻪ ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭمح= 05;ّد ﻭ علیّ ﻭ ﺗﻤﺎA= 249; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻌﺪﻯﻫﻤﻴﻦ ﺳ&#= 65248;ﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺑ= ﺎﺯ ﺳﻬﺮﻭﺭﺩﻯ ﻧﺎﭼﺎﺭ ﺑﻮﺩﻩ &= #65165;ﻓﮑﺎﺭ ﻋﺮﻓﺎﻧﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺰﺑﺎﻥ ﻓﻠﺴﻔ&#= 65258; ﻣﺎﺩﻯﻭﻋﻘﺎﻳ= 5194; ﺧﺮﺍﻓﺎﺗﻴﺎﻥ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺑﺎﻃﻞ ﺍﺳﻠﺎﻣﻰ ﻣﻄﺮ&#= 65185; ﮐﻨﺪ.ﮐﻪ ﺍﻣﺮﻭﺯ ﺗﺼﻮﺭ &= #65267;ﻚ ﻣﺘﻔﮑّﺮ ﺍﺳﻠﺎﻣﻰ ﺑﺮﺍﻯ ﺳﻬﺮﻭﺩﻯ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ = ﺁثاﺭ ﺧﻮﺩ ﺭﺍ ﺑﺰﺑﺎﻥ ﻓﻠﺴﻔﻪ ﻣﺸّا= 69; ﺑﻴﺎﻥ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﻫﺮ ﻓﻠﺴﻔﻪ ﺟﺪﻳﺪ ﻳﺎ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﻗﻮﻣ&= #65264;ﺑﺎﻳﺪ ﺑﺰﺑﺎﻥ ﻭ ﻋﻘﺎﻳﺪ ﻓﮑﺮﻯ ﻭ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺭﺍﻳﺞ ﺣﺘﻰ ﺍﮔﺮ ﺧﺮﺍﻓﺎﺗ&#= 65264; ﺑﺎﺷﺪ ﺻﺤﺒﺖ ﮐﻨﺪ ﻭ ﺑﻨﻮﻳﺴﺪ.ﺗﺎ ﺷﺎﻳﺪ ﻣﺴﺘﻌﺪ&#= 65165;ﻥ ﺁﻥ ﻗﻮﻡ ﺑﻔﻬﻤﻨﺪﻭ ﺧﻮﺩ ﺑﺨﻮﺍﻫﻨﺪ ﭘﺎ&#= 64400;ﺴﺎﺯﻯ ﻋﻘﺎﻳﺪ عُقده= ;ﺍﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.ﮐﻪ ﺳﺮﺍﺳﺮ ﺣﻴﻮﺍﻧﻰ ﻭ ﺟﻬ&= #65166;ﻟﺖ ﻭﻃﻔﻮﻟﻴّﺖ ﺍﺳﺖ.ﻭﺣﺘﻰ ﻧﺸﺨﻮﺍﺭ ﺃﻓﮑﺎﺭ ﻣُﺮﺩ= 5257; ﻣُﺮﺩﮔﺎﻥ ﺧﻮﺩﺷﺎﻥ ﻣﻴﮑﻨﻨﺪ.ﻭﻣﺘ&#= 65236;ﮑّﺮﺍﻥ ﻭ ﻧﻮﻳﺴﻨﺪﮔﺎ&#= 65253; ﺍﺳﻠﺎﻣﻰ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺭﺍ ﺩﺍﻧﺴﺘﻪ ﻳ&= #65166; ﻧﺪﺍﻧﺴﺘﻪ ﻓﺮﻳﺐ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﺳﻬﺮﻭﺭﺩﻯ ﻣﺎﻧﻨﺪﻯ ﺭﺍﺩﻧﺒﺎﻟﻪ ﺍﺑﻦ ﺳﻴﻨﺎ ﻭ ﺃﺭﺳﻄﻮ ﻴﺨﻮﺍﻧﻨﺪ.ﻭ ﻫﻤﻪ ﺁﻧﻬﺎ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥ ﺑﻮﺩﻩﭼﻮﻥ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﻧﺪﺍﺷﺘﻪ ﺍﻧﺪ .= ﺩﺭﺣﺎﻟﻴﮑﻪ ﺣﮑﻤﺖ ﺍﺷﺮﺍﻕ ﻗﺒﻞ ﺍﺯ ﺳﻬﺮﻭﺭﺩﻯ ﺗﺎ ﺯﺭﺩﺷﺖﺣﮑﻤﺖ ﺍﺷﺮﺍﻕ ﺳﻠﻮﮐ&#= 65264; ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭ ﺭﺑﻄﻰ ﺑﺄﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻭ ﻗﺸﺮﻯ ﻧﺪﺍﺭﺩ.ﺗﺎ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﺭﺍ ﻧﻴﺰ ﻋﺮﻓﺎﻧﻰ ﻳﺎ ﺍﺷﺮﺍﻗﻰ ﺑﺨﻮﺍﻧﻴﻢ.ﮔﺮ&#= 64380;ﻪ ﺷﺨﺺ محمّد ﻭ ﺍﻣﺎﻣﺎﻥ ﺍﻣّﻰ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻩ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻋﺼﻮﺭ ﺍﺳﻠﺎﻣﻰﺍﺷﺮ= 5165;ﻕ ﺁﻧﺎﻥ ﻧﺘﻴﺠﻪ ﺗﺰﮐﻴﻪ نفس ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭﻧﻪ ﭘﻴﺮﻭﻯ ﺩﻳﻨﻰ ﻭ ﻋﺒﺎﺩﻯ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻣﻨﺤﺮﻑ ﺁﻧﻬﺎ.&= #65261; ﺍﻟّﺎ ﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺑﻊ ﻫ&= #65198; ﺷﺶ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ &= #64400;ﻪ ﺍوَلی ﺍﻟﻌﺰﻣﻬﺎﻯ ﺁﻧﺎﻥ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻪﺍﻧ= 5194;ﻭ ﻳﮕﺎﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﻦ ﻭ ﺁﺋﻴﻦ ﺧﺪﺍ ﻫﻤﺎﻥ تصوّف ﺳﻠﻮﮐی اﺳﺖ.<o:p></o:p>= </span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65155;ﺻﻞ ﺍﺷﺮﺍﻕ ﺣﺘﻰ ﻗﺒﻞ ﺍﺯ ﺯﺭﺩﺷﺖ ساﺑﻘA= 258; ﺗﺎﺭﻳﺨﻰ ﺩﺍﺭﺩ ﻭ ﺑﻘﻮﻝ = ﻗﺮﻳﺶﻓﺮﺯﺍﻧ= 4405;ﺎﻥ ﺧﺴﺮﻭﺍﻧﻰ ﻭ ﭘﻬﻠﻮﻯ ﺑﻮﺩﻩﺍﻧﺪ ﻳﺎ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺍﻟﻬﻰ. ﮐﻪ ﺩﻳﻦ ﺍﺑﺮﺍﻫﻴﻢ ﺣﻨﻴﻒ ﻫﻤﺎﻥ ﺭﻭﺵ ﺯﺭﺩﺷﺖ ﺁﺯﺭ ﭘﺪﺭ ﺍﻟﻬﻰ ﺍﺑﺮﺍﻫﻴﻢ ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥ &= #65165;ﺳﺖ.ﮐﻪ ﺍﺯ ﻣﺤﻞﺍﻟﻬﺎﻣﺎ= 5173; ﻟﺪﻧّﻰ ﺧﻮﺩ ﺻﺤﺒﺖ ﻣﻴﮑﺮﺩﻩ ﺍﺳﺖ.&= #64400;ﻪ ﻫﺮ ﺯﻣﺎﻥ ﺑﻌﺪﻯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺗﺎﺯﻩ &#= 65175;ﺮ ﻭﻧﻮ ﺑﻨﻮﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65251;ﺮﺑﻮﻃﻪ ﺑﺎﻭﻟﻴﺎﻯ ﻋﺼﻮﺭ ﺑﻌﺪﻯ ﺭﺳﻴﺪﻩ ﺍﺳﺖ.ﮐﻪ ﻫﺮﭼﻪ ﺑﺰﻣﺎﻥ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ = </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ ﻧﺰﺩﻳﻚ ﻣﻴﺸﻮﻳﻢ ﻋﻘﻠﻬﺎﻯ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭ ﻋﻘﻞ ﻣﺮﺩﻡ ﺧﻮﺩ ﺍﺭﺍﺋﻪﻣﻴﺪﻫ= 5256;ﺪ. ﮐﻪ ﺳ</span><span lang=3DAR-SA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺮﺍﺳﺮ ﺑﻘﺼﺪ ﺗﻔﻬﻴﻢ &= #65261;ﻗﺎﻧﻊ ﮐﺮﺩﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻌﺎﺻﺮ ﺧﻮﺩﺑ&#= 65204;ﻠﻮﻙ ﺍﻟﻬﻰﺩﺭ ﻳﮑﺎ&#= 65267;ﻚ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﻣﻴﺒﺎﺷﻨﺪ ﻫﺮ ﻭﻟﺎﻳﺘﻰ ﺳﻠﻮﮐﻰ ﺩﺭ ﻳﻚ = ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﻭﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮﺑﺸﻬﻮ= 5193; ﺟﺪﻳﺪ ﻭ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻧﻬﺎﻳﺖ ﮐﻨﻮﻥ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ربّ ﺍﻟA= 256;ﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺿﺮﻭﺭﻯ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻳﺪ ﺍﺯ ﺍﺻﻄﻠﺎﺡ ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎ&#= 65251;ﻰ ﮔﻔﺖﮐﻪ ﻣﻄﺎﻟﺐ ﻋﻘﻠﻰ &= #1605;حمّد ﻭعلیّ ﺭﺍﺩﺍﺭﺩ.وَل®= 0; ﺭﺑﻄﻰ ﺑﺪﻳﻦ ﺍﺳﻤﻰ ﺭﺍﻳﺞ ﺍ&= #65203;ﻠﺎﻡ ﻧﺪﺍﺭﺩ.ﭼﻪ ﺭﺳﺪ ﺑﻤﺬﺍﻫﺐ &= #65239;ﺸﺮﻯ ﻣﻮﺭﺩ ﻟﻌﻦ ﭘﻴ&= #65166;ﻣﺒﺮ ﺩﺭ ﻫﻔﺘﺎﺩ ﻭﭼﻨﺪﮔﺎﻧﻪ ﺍﺳﻠﺎﻣﻰ ﺑﺎﺷﺪ.ﻭﺷﺨﺺ م&#= 1581;مّد ﺁﻧﺎﻥ ﺭﺍ ﭘﺮﺳﺘﻨﺪﮔﺎﻥ ﺍﺑﻠﻴس ﻳﻌﻨﻰ &#= 65153;ﺧﻮﻧﺪﻫﺎﻯ ﺩﺭ ﻟﺒﺎس ﮐﺎﺫ&#= 65167; ﺭﻭﺣﺎﻧﻴّﺖ ﺟﻬﻨّﻤﻰ ﺧﻮﺍﻧﺪﻩ. ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭﺷﺒﻬﺎ ﻗﺎﺋﻢ &= #65169;ﻮﺩﻩ ﺑﺎﺷﻨﺪ ﭘس ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻳﺎ ﺑﺪﺗﺮﻳﻦ ﺟﺎ ﻭ ﻗﻬﻘﺮﺍﻯ ﺻﻮﺭﺕ ﻫﺎﻯ ﻧﻮﻋﻰ ﻣﻴﺮﻭﻧﺪ.ﻭ ﺑﺮﺭﺳﻰ ﺁثاﺭ ﻋﺮﻓﺎﻧﻰ ﺍﺳﻠ&#= 65166;ﻣﻰ ﭼﻮﻥ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺳﻬﺮﻭﺭ&#= 65193;ﻯ ﺣﮑﻤﺖ ﺍﺷﺮﺍﻕ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻋ&= #65198;ﻓﺎﻥ ﻧﻈﺮﻯ ﺍﺳﻠﺎﻣ&#= 65264; ﺍﺳﺖﮐﻪ ﺩﺭ ﻣﺪﺍﺭس ﺗﺪﺭﻳ= 587; ﻣﻴﺸﻮﺩ.ﻭ ﺁﺧﻮ&= #65255;ﺪﻫﺎ ﺩﺭ ﺗﺄﻟﻴﻔﺎﺕ &= #65165;ﺻﻄﻠﺎﺣﺎ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩ ﺑﺮﻳﮑﺪﻳﮕﺮ ﻣﺴﺎﺑﻘﻪ ﻣﻴﮕ&#= 65196;ﺍﺭﻧﺪ. ﻭ ﺣﺘﻰ ﺗﻨﻬﺎ ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎﻣﻰﮐﻪ ﺍﺭﺯﺵ ﺍﻟﻬﻰ ﻭ ثوﺍﺏ ﺑﻬﺸﺘﻬA= 166;ﻯ ﻧﻮﻋﻰ ﺩﺍﺭﺩ ﺗﻨﻬﺎ ﻋﺮﻓﺎﻥ &= #65165;ﺷﺮﺍﻗﻰ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼﻪ ﺑﺎ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ محمّد= ; ﻭ علیّ ﻭ ﺍﻣﺎﻣﺎﻥ ﺩﺭ ﺣﻴﺎﺗﺸﺎﻥﻭ ﻫﺮﻳﻚ ﺍﺯ ﮐﺎﻣﻠﺎﻥ محم¡= 7;دﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺑ&= #65192;ﻠﻖﻣﻔﻴﺪ ﻧﺠﺎﺕ ﭘﻴﺮﻭﺍ&#= 65253; ﺳﺎﻟﻚ ﺑﺎ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺍﺳﺖ.وَلی ﭘس ﺍﺯ ﻭﻓﺎﺗﺸﺎﻥ ﻗﺎﺑﻞ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻧﻴﺴﺘﻨﺪ.ﻟﺬﺍ &= #1605;حمّد ﺩﺭ ﻏﺪﻳﺮ ﺧﻢ ﮔ= ﻔﺖ ﻫﺮﮐس ﺭﺍ ﮐﻪ ﻣﻦ ﻣﻮﻟﺎﻯ ﺍﻭ ﺑﻮﺩﻡ ﻳﻌﻨﻰ ﭘﻴﺮﺍﻟﻬﻰ ﻭﻭ&#= 65203;ﻴﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺍﻭ ﺑﻮﺩﻣﺎﺯ ﺍﻳﻦ ﭘس علیّ ﻣﻮﻟﺎﻯ ﺁﻧﻬﺎ ﺍﺳﺖ.ﻭﭘس ﺍﺯ ع&#= 1604;یّ ﻫﺮﮐس ﺭﺍ ﺑﺠﺎ&#= 65263; ﺧﻮﺩﺩﺭ ﻃﺮﻳﻘ&#= 65174; ﻭﺧﺎﻧﻘﺎﻩ ﺧﻮﻳﺶ ﺍﻧﺘﺨﺎ&#= 65167; ﻣﻴﮑﺮﺩ ﺑﺎﻳﺪ &= #65261;ﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﮔﺮﺩﺩ.ﻭ ﺍﺣﺘﺮﺍﻡ ﭘﻴﺎ&#= 65251;ﺒﺮ ﻭ علیّ ﻭ ﺍﻭﻟﻴﺎﻯ ﭘﻴﺸﻴﻦ ﺟﺎﻯ ﺧﻮﺩ ﻫﺴﺖ.ﺗﺎ ﺳﺎﻟﮑﺎﻥ ﺑﺘﻮ&#= 65165;ﻧﻨﺪ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﻫﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰو= 614;لی ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺍﻭﺭﺍ ﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳﺪ ﻭ ﺗﻨﻬﺎ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻗ&= #65166;ﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻗﺮﺁﻥ محمّد ᥾= 1; ﻋﺘﺮﺕ ﻭ ﺃﻫﻞ ﺑﻴﺖ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ ﻭ ﻣﻮﻟﺎ علیّ ﻫʌ= 04;ﺘﻨﺪ.ﮐﻪ ﺩﺭ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺳﻠﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬی ﺁﻳﻨﺪﻩ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ.ﭼﻮﻥ &= #65207;ﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﺷﺎﻳﺪ ﻣﻌﺪﻭﺩﻯ ﺍﺯ ﺁ&= #65255;ﻬﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎﺯ ﻓﺮ&#= 65267;ﺐ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰﻭﺣﺘ= 5264; ( ﺑﻌﺪ ﭼﻬﺎﺭﻡ) ﺭﻭﺡ ﺍﻟﻬی ﺮﺍ ﺑﺨﻮﺭﻧﺪ.ﮐﻪ ﻟﺬﺕ ﺑﻬﺸﺖ ﻧﻮﻉ ﺑﺮﺗﺮ ﺧﻮﺩﺭﺍ ﺑﺒﺮﻧﺪ.ﺗﺎ ﺷﺎﻳﺪ ﻧﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪﻭ ﺑﻨﻮﻋﻰ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪ. ﭘس ﺑﻘ&= #65260;ﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻧﺴ&#= 65190; ﻭﻣﺴﺦ ﻣﺠﺪﺩ ﻣ&= #65268;ﺮﻭﻧﺪ.ﺍﻣﺮﻭ= 5199; ﻣﻌﺼﻮﻡ ﺍﺯ ﮔﻨﺎﻩ ﻭﻣﺼﻮﻥ ﺍﺯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻫﺴﺘﻨﺪ.وَلی ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪ&= #65263;ﻭﻇﺎﻳﻒ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺍﮔﺮ ﺍﻃﺎﻋﺖ ﻧﮑﻨﻨﺪﻣﺠﺎﺯ= 5165;ﺗﻬﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍﺭﻧﺪ.ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺷﻴﻄﺎﻥ ﭼﻬﺎﺭ&#= 65259;ﺰﺍﺭ ﺳﺎﻝ ﺧﺪﺍﺭﺍ ﻋﺒﺎﺩﺕ ﻣﻴﮑﺮﺩﻭﭼﻮﻥ ﺩﺳﺘﻮﺭ ﺳﺠﺪﻩ ﺑﺮﺁﺩﻡ ﺭﺍﻧﮑﺮﺩ ﺑﺪﺭﻩ ﺟﻬﻨﻢ ﺗﺎ ﺃﺑﺪ ﮔﺮﻓﺘ&= #65166;ﺭ ﺷﺪ.ﻭ ﺍﻣﺮﻭﺯ ﺍﮔﺮ ﺳﺠﺪﻩ ﻭ ﺗﺴﻠﻴﻢ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺸﻮﻧﺪ &= #65175;ﻤﺎﻡ ﻋﺒﺎﺩﺍﺕ ﺁﻧﻬ&#= 65166; ﺑﺮﺑﺎﺩ ﻣﻴﺮﻭﺩ.ﺍﻣﺎ ﮐﺴﺎﻧﻰ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﺑﻨﻤﺎﻳﻨﺪ ﺑﻬﺸﺘﻬﺎﻯ ﺍﻟﻬﻰ ﭼﻬﺎﺭﮔ&#= 65262;ﻧﻪ ﻭ ﭼﻬﺎﺭ ﮔﺎﻧﻪ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺑ= ﺎﻳﺪ ﺟﺎﻥ ﺧﻮﺩ ﺭﺍ ﺑﺪﻫﻨﺪﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺟﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ.ﻭﺩﺭ ﻧﻮﻉ ﺑﻌﺪﻯ ﺟﺎﻧﺎﻥ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻗ&= #65198;ﺑﺎﻧﻰ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﻨﻨﺪﺗﺎ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳ&#= 65256;ﺪ.ﮐﻪ ﺗﻔﺎﻭﺕ ﺁﻧﻬﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ.ﻳﺎ ﭘ= ﺎﻧﺼﺪ ﺳﺎﻝ ﻳﻚ ﺳﻮﺍﺭ ﺗﻴﺰ ﺭﻭ ﻣﺪﺍﻡ = ﺑﺘﺎﺯﺩ ﮐﻪ ﺑﻤﺮﺯ ﻋﻘﻞ ﻭﻣﻘﺎﻡ ﻭ ﺭﺿﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ . ﺯﻳﺮﺍ= ﺧﺪﺍﻭﻧﺪ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰ ﺑﺎ وَلی ﺍﻟﻬʌ= 64; ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﮐﺴﺐ ﺷﻬ&= #65262;ﺩ ﻗﺎﺋﻢ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ. ﻭ ﻫﺮﮐس ﮐﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﮑﻨﺪﻗﻄﻌﺎ ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥﺑﻘﻬﻘ= 5198;ﺍﻯ ﻧﻮﻋﻰ ﺑﺮﺍﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﭘﻴﺶ &= #65251;ﻴﺮﻭﺩ . ﺯﻳﺮﺍ ﻋﻘﻞ ﺳﻠﺎﺡ ﺩﻭ ﻟﺒﻪ ﻭﺗﻴﺰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻫﻢ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺨﺪﺍ می ﺮﺳﺎﻧﺪ ﻭ ﻫﻢ ﺑﺪﺭّﻩﻫﺎﻯ ﺳﻘﻮﻁ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ.ﺯﻳﺮ&#= 65165; ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻟﺬﺕ ﺟﻮﺋﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ.&= #65261; ﺻﺒﻮﺭﻯ ﺳﺎﻟﻚ &= #65227;ﺎﻗﻞ قَدَرﺕ ﺯﻳﺎﺩﻯ ﻣﻴﺨﻮﺍﻫﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺑﺎﻟﺄﺧﺮﻩ ﻣﮑﺘﺒﻰ ﺑﻨﺎﻡ &= #65235;ﻠﺴﻔﻪﻋﺮﻓﺎA= 253; ﺍﺳﻠﺎﻣﻰﮐﻪ ﻫﻤﺎﻥ ﻓﻠﺴﻔﻪ ﺍﺷﺮﺍﻕ ﺳﻬﺮﻭﺭﺩﻯ ﺍﺳﺖﺩﺭ ﻫﺰﺍﺭﻩ ﺍﺧﻴﺮ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ= 5251;ﻨﺤﺮﻑ ﺍﺯ ﻓﻠﺴﻔﻪ ﻫﺎ ﭘﻴﺪﺍ ﺷﺪ.ﮐﻪ ﺭﻧﮓ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻭ ﻇﺎﻫﺮ&= #65263; ﺳﻠﻮﮐﻰﮐﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﺭﺩ ﻧ&#= 65224;ﺮ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪﺷﮑﻞ تص= 08;ّف ﭘﻴﺪﺍ ﮐﺮﺩ.ﮐﻪ ﻋﻤﻠﺎ ﭼﻴﺰﻯ ﺑ&= #65256;ﺎﻡ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﻧﻴﺴﺖ.ﺁﻧﭽﻪ ﻓﻠﺴﻔﻪ مشّاء ﺍﺑﻦ ﺳﻴﻨﺎ ﺍﺳﺖ ﻭﺍﺑﺴﺘﻪ ﺑﻔﻠﺴﻔﻪ ﻳﻮﻧﺎﻧﻰ ﺃﺭﺳ&#= 65220;ﻮ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺁﻧﭽﻪ ﺭﻧﮓ ﻋﺮﻓﺎﻧﻰ ﺩﺍﺭﺩﺑﺎﺯ ﻣﺮ&#= 65175;ﺒﻂ ﺑﺤﮑﻤﺖ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻰﻭ ﻳﺎ ﺣﮑﻤﺖ ﭘﻬﻠﻮﻯ ﺧﺴﺮﻭﺍﻧﻰ ﺍﻳ&#= 65198;ﺍﻧﻰ ﻳﺎ ﻋﺮﻓﺎﻥ ﻣﺴﻴﺤﻰ ﺍﺳﺖ.ﺯﻳﺮﺍ ﭘﻴﺎﻣﺒﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺴﻔﻪ= 5165;ﻯ ﺍﺑﺪﺍﻉ ﻧﮑﺮﺩﻩ ﺑﻠﮑﻪ ﺭﻭﺵ ﻋﻤﻠﻰ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ &= #65255;ﻔس ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ ﺍﺳﺖ.ﮔﻮﺋﻰ ﭘﺰﺷﮑﻰ ﮐﻪ ﺭﻭﺵ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍﻯ ﻣﻌﺎﻟﺠﻪ ﻳﻚ ﺑ&= #65268;ﻤﺎﺭﻯ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ. ﺍﻣﺎ ﻣﺨﻠﻮﻁ ﻓﻠﺴﻔﻪ ﻫﺎ ﺑﻨﺎﻡ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰﮐﻪ ﺍﺭﻭﭘﺎﺋﻴﺎﻥ ﻋﻨﻮﺍﻥ ﮐﺮﺩﻩ&#= 65165;ﻧﺪﺩﺭ ﻧﻬﺎﻳﺖ ﺍﺭﺳﻄﻮﺋﻰ ﺩﺭ ﻣﮑﺘﺐ ﺍﺻﻔﻬﺎﻥ ﻣﻴﺮﺩﺍﻣﺎﺩ ﻭﻣﻠّﺎ ﺻﺪﺭﺍﻯ ﺷﻴﺮﺍ&#= 65199;ﻯ ﺑﭽﻨﺪ ﺁﺧﻮﻧﺪ ﺗﻌﻠﻴﻢ ﺩﻫﻨﺪﻩ ﻓﻠﺴﻔﻪ ﻣﻠّﺎ ﺻﺪﺭﺍ ﺩﺭ ﻗﺮﻥ ﮔﺬﺷﺘﻪﭼﻮﻥ ﺳ&#= 65170;ﺰﻭﺍﺭﻯ ﺧﺎﺗﻤﻪ ﻳﺎﻓﺘ&#= 65258; ﺍﺳﺖ ﺁﻧﭽﻪ ﺍﮐﻨﻮﻥ ﮔﻬﮕﺎﻩ ﺑﻌﻨﻮ&#= 65165;ﻥ ﻣﮑﺘﺐ ﺍﺻﻔﻬﺎﻥ ﻣﻴﻨﻮﻳﺴﻨﺪ ﭼﻴﺰ ﺗﺎﺯﻩﺍﻯ ﺍﺭﺍﺋﻪ ﻧﻤﻴﺪﻫﻨﺪ ﮐﻪ ﻣﻘﺒﻮﻝ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺑﺎﺷﺪ.ﻭ ﺫﮐﺮ ﺗﺎﺭﻳﺨﻰ ﻳﻚ ﻓ&= #65248;ﺴﻔﻪ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪﮐﻪ ﺗﺎﺭﻳﺦ ﺣﻖّ ﻭﻧﺎﺣﻖ ﺭﺍ ﻧﻘﻞ ﻣﻴﮑﻨﻨﺪ &= #1608;لی ﻋﺮﻓﺎﻥ ﺳﻬﺮﻭ&#= 65197;ﺩﻯ ﻫﻤﺎﻥ ﻋﺮﻓﺎﻥ ﻭتصوّف محمّ= 583; ﻭﻣﺴﻴﺢ ﻭﺯﺭﺩﺷﺖ ﺍﺳﺖﻭ ﺭﺑﻄﻰ ﺑﺘﺸﮑﻴﻠﺎﺕ ﺳﻴﺎﺳﻰ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭ ﺭﺳﻤﻰ ﻧﺪﺍﺭﺩ. ﻭ ﻫﻤﺎ= ﻥ ﻓﻠﺴﻔﻪ ﺳﻠﻮﮐﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻬﺪﺍﻳﺖ ﻭ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻭمحمّد ﺍﺳﺖ.ﺗﺎ ﻧﻮﺑﺖ ﺑﻮﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻤﻮﻋﻮﺩ ﺑﺮﺳﺪ ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺧ&= #65262;ﺍﻫﺪ ﺷﺪ. ﻭ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﻋﺮﻓﺎﻥ ﺭ&= #65165; ﺳﻠﻮﮐﻰ ﻳﺎ ﺍﺳﻠﺎﻣﻰ ﻭ ﻳﺎ = محمّدﻯ ﻧﺎﻣﻴﺪ. ﻭ ﭼﻮﻥ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﻗﺮﻥ ﺍﺧﻴﺮ ﺭﺍﻩ ﻋﻠﻢ ﭘﺰﺷﮑﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪﮐﻪ ﺷﻨ&#= 65166;ﺳﺎﺋﻰ ﺍﻋﺼﺎﺏ ﻭﻣﻐﺰ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65169;ﮑﻤﺎﻝ ﺭﺳﻴﺪﻩ ﺍﺳﺖﺍﻧﺘﻈﺎﺭ ﻣﻴﺮﻭﺩ ﮐﻪ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎ&#= 65255;ﻰ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 231;ﻴﺮ ﺳﻠﻮﮐﻰ ﻳﺎ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﻃﺒّﻰ ﻳﺎ ﻋﻠﻤﻰ ﺭﺍ ﺍﻣﻴﺪﻭﺍﺭ ﺑﻮﺩ.ﮐﻪ ﻓﻠﺴﻔﻪ ﻫﺎﺭﺍ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻔﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠ&= #65262;ﮐﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﮔﺮﭼﻪ ﻫﺮﮔﺰ ﺑﺎ ﻋﻠﻮﻡ ﻭ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻤﻰ ﻭ ﻣﺎﺩﻯ ﺁﺯﻣﺎﻳﺸﮕﺎﻫ= 5264; ﻧﻤﻴﺘﻮﺍﻥ ﺑﻌ&#= 65262;ﺍﻟﻢ ﺍﻟﻬﻰ ﻭﻣﻠﮑﻮﺗﻰ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻥ ﻟﺪﻧّ= 5264; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﻧﻴﺮﻭ ﺑﻴﻦ ﻣﺎﺩﻩ ﻭ ﻣﺎﻭﺭﺍﻯ ﻣﺎﺩﻩﻳﺎ ﻫﻤﺎﻥ ﻧﻴﺮﻭﻯ ﻧﻮﺭ ﺍﻟﻬﻰ ﺑﺎ ﺗﺎﺭﻳﮑﻰ ﻣﺎﺩﻩﺩﺭ ﻧﺴل هاﻯ ﺗﺎﺯﻩ ﺭﺳﻴﺪﻩ ﺍﺯ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍ&#= 65255;ﻰ ﭼﻮﻥ ﺑﻔﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻫﺰﺍﺭ ﮔﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮔﻮﺋﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻋﻘﻞ ﻭ ﺭﻭﺡ ﻟﺎﺯﻡ ﺍﺳﺖﮐﻪ ﻃﻔﻞ ﻭﺟﻮﺍﻥ ﻭ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﺑﺸﺮﻯ&#= 65165;ﺯ ﻣﺮﺍﺣﻞ ﻓﻠﺴﻔﻪﻫﺎﻯ ﻣﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﺎ ﺑﺮﻭﺩ ﺗﺎ ﺑﺴﻄﻮﺡ ﻋﺎﻟﻰ ﺗﻔﮑّﺮﺍﺕ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻁ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﺯﻳﺮﺍ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺑﺎ ﻇﻬﻮﺭ ﻫﺮ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﺟﺪﻳﺪﻫﻤﭽﻨﺎ= 5253; ﻣﮑﺎﺗﺐ ﻗﺒﻠﻰ ﺑﮑﺎﺭ ﺧﻮﺩ ﺑﺮ&= #65165;ﻯ ﻧﺴﻠﻬﺎﻯ ﺗﺎﺯﻩ ﺭﺳﻴﺪﻩ ﺑﻌﻘﻞ ﮐﺎﻓﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ. ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻇﻬﻮﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺣ&= #65176;ﻰ ﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﺑﺪ ﺑﺎ ﭘﻴﺪﺍﻳﺶ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻫﻤﭽﻨﺎ= 5253; ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺑﻤﺒﺎﺭﺯﺍﺕ ﺧﻮﺩ ﺑﻴﻦ ﺣﻘﻴﻘﺖ ﻭﻭﺍﻗﻊ ﻭ ﻳﺎ ﺑﻴﻦ ﻓﮑﺮ ﺭﻭﺷﻦ ﻭ ﺗﺎﺭﻳ&= #64401;ﻰ ﻓﮑﺮ ﻣﺎﺩﻯ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﻫﻤﻴﺸﻪ ﺍﺯ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺭﻓﺘﺎﺭﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎ&= #65239;ﻰ ﭘﻴﺮﻭﺍﻥ ﻣﮑﺎﺗﺐﻣﺨﺘﻠ= 5234; ﻣﻴﺘﻮﺍﻥ ﺗﺸﺨﻴﺺ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﻫﻢ ﺩﺍﺩ. ﻭﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮﺗﻴﺐ ﻭﺗﻮﺍﻟﻰ ﺗﮑﺎﻣﻠﻰ ﺿﺮﻭﺭﻯ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻭ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﻫﺮ ﻳﻚ ﺭﺍ ﻣﺸﺨّﺺ ﮐﺮﺩ.ﮐﻪ ﻓﻠﺴﻔ&= #65258; ﻋﺮﻓﺎﻧﻰ ﺳﻠﻮ&#= 64400;ﻰ ﺑﻮﻟﺎﻳﺖ محم¡= 7;دﻯ ﺗﺎ ﻇﻬﻮﺭ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﻭ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻫﻤﻴﺸﻪ ﺩﺭ ﺟﻠﻮ ﺑﻮﺩﻩ ﻭ ﺍﮔﺮ ﻣﮑﺎﺗﺐ ﺭﺍ ﺑﺪﻧﺒﺎﻝ ﺧﻮﺩ ﻣﻴﮑﺸﺪ ﮐ&= #65258; ﺷﺎﻳﺴﺘﻪ ﻋﻘل &#= 1604;وّامه ﻣﻴﻞ ﺑﺪﻧﺒﺎﻟ&#= 65258; ﺭﻭﻯ ﻋﺮﻓﺎﻧﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ.ﺯﻳﺮﺍ ﺣﮑﻤﺘﻬﺎﻯ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ.ﮐﻪ ﻣﮑﺎﺗﺐ ﺩﻳﮕﺮ ﺭﻳﺰﻩ ﺧﻮﺍﺭﻯ ﺁﻥ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺗﻔﺼﻴﻞ ﻭﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﻓﺮﺍﻭﺍﻥ ﻋﺮﻓﺎﻧﻰ ﻟﺪﻧّﻰ ﻣﻴﺪﻫﻨﺪ. ﺍﻧﺴﺎﻥ ﻣﻨﺼﻒ ﻭ ﺳﺎﻟﻢ ﻭ ﺳﺎﻟ= ﻚ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ ﺗﺮﻙ ﻣﻮﻗّﺖ ﻫﻤﻪ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭ ﺣﺘﻰ ﻋﺮﻓﺎﻧﻰﺑﺘﺰ= 4400;ﻴﻪ ﻧﻔس ﺑﺎ ﮐﻤﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﭙﺮﺩﺍﺯﺩ.ﻭ ﺁﻧﭽﻪ ﺧﻮﺩ ﺩﺍﺷﺖ ﺭﺍ ﺑﺸﻨ&= #65166;ﺳﺪ ﻭ ﺗﻤﻨّﺎﻯ ﺁﻥ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻧ&= #65252;ﺎﻳﺪ.ﮐﻪ ﺯﻣﻴﻨﻪ ﺗﻌﺎﻟﻰ ﻫﻤﻪ ﻣﺮﺍﺗﺐﺗﻌﺎﻟ= 5264; ﺑﺮﺗﺮ ﺑﻮﺩﻩﻭﻓﻄﺮﺗ= 5166; ﺩﺭ ﻫﺮ ﺭﻭﺣﻰ ﻫﺴﺖ.ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﺩﺭ ﺣﺎﻝ ﺗﻌﺎﻟﻰ ﻭﺭﺳﻴﺪﻥ ﺑﺎﻳﻦ ﺳﻄﻮﺡ ﺑ&= #65208;ﺮﻯ ﻭﻓﻮق ﺒﺸﺮﻯ ﻭﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﺑﺎﻟﺎﺗﺮﻣﻴﺒ= 5166;ﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻬﺮﻭﺭﺩﻯ ﺩﺭ ﺣﮑﻤﺖ ﺍﺷﺮ&= #65165;ﻕ ﺧﻮﺩﺳﻔﺎﺭﺵ ﺑﺘﺠﺮﻳﺪ ﺑﺎﻃ&#= 65256;ﻰ ﺍﺯ ﻧﻔس ﺁﻟﻮﺩ&#= 65257; ﻣﻴﮑﻨﺪ.ﮐﻪ ﻋﻠﻢ ﺍﻣﺮﻭﺯﻯ ﻃﺐﺁﻧﺮﺍ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺨﻮﺍﻧﺪ. ﺑﺎ ﺗﺮﻙ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺩﻧﻴﺎ ﻭ&= #65247;ﻮ ﺗﺮﻙ ﻣﻮﻗّﺖ ﺍﻧﺠﺎﻡ ﺭﻭﺯﻩ ﮔﻴﺮﻳﻬﺎﻯ ﻏﺬﺍﺋﻰ ﻭ ﺭﻓﺘﺎﺭﻯﻣﻨﺠ= 5198; ﺑﺘﺮﻙ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﻭعُ= 602;ده ﻫﺎﻯ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥﻨﻤﻴ= 4405;ﺮﺩﺩ. ﻭﺍﮔﺮ ﺍﺯ ﺍﻭﻫﺎﻡ ﺫﻫﻨﻰ ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﻧﻔﻊ ﭘﺮﺳﺘﻰ ﺟﺪﺍ ﺷﻮﺩ ﺑﻤﻌﻘﻮﻟﺎﺕ ﮐﻠّﻰ ﺗﺮ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّ&#= 65264; ﺑﺎ ﺗﻌﻠﻴﻢ ﭘﻴ&= #65198; ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ ﻭ ﺳﻬﺮﻭﺭﺩﻯ ﻣﺘﺄﻟّﻬﺎﻥ ﮔ= 5196;ﺷﺘﻪ ﺭﺍ ﻫﻤﺎﻥ ﺻﺎﺣﺒﺎﻥ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩ&#= 65263;ﻤﻴﺪﺍﻧﺪ. ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣﺪّ ﺃﮐ&#= 1579;ر ﻭﺍﺟﺐ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﺷ&= #65208;ﻢ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﮔﺮ ﺷﺎﻫﺪﻯ ﺑﺎﺯﮔﺸﺖﭘﻴﺎ= 5251;ﺒﺮﮔﻮﻧﻪ ﺑﺨﻠﻖ ﺩﺍﺷﺖﻭﺗﻮﻟﺪ &#= 65193;ﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #65267;ﺎﻓﺖﮐﻪ ﺑﻌثت ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺑﺎ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﺁﻧﮕ&#= 65166;ﻩ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺑﺮﺗﺮ ربّ ﻧﺎA= 193;ﻳﺪﻩ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺒﻞ مح= 05;ّدﺑﺎﻳﻦ ﺳﻄﺢ ﻋﺎﻟﻰ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻤﻴﺮﺳﻨﺪ.ﮐﻪ ﻣﺴﻴﺢ ﺑﺴﻄﺢ ﺟﺒﺮﻭﺕ ﺍﻭﻝ ﻋﺮﺵ ﺭﻭﺡ الق= 15;دُس ﺭﺳﻴﺪ. ﻭﺯﺭﺩﺷﺖ ﻭ ﻳﻬﻮﺩﻳﺎﻥ(ﺑﻪ ﺩﻳﻦ) ﻧﻴﺰ ﺭﺳﻴﺪﻩ ﻣﻴﺸﻮﻧﺪ.ﺗﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺴﻄﺢ ﺟﺒﺮﻭﺕ ﺳﻮﻡ ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ ﮐﻪ ﻋﻘﻞ ﺧﺎﺹ ﻭ ﻋﻈﻴﻢ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.وَلی ﻋﻘﻞ ﺟﺒﺮﻭﺕ ﺩ&= #65261;ﻡ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 65169;ﻄﻮﺭ ﻭﺍﺿﺢ ﻭ ﺩﻳﺪﻧﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﮐﻪ محم= 17;د ﻭﮐﺎﻣﻠﺎﻥ مح= 05;ّدﻯﺁﻥ ﻭﺿﻮﺡ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺳﻤﺒ&#= 65262;ﻟﻴﻚ ربّ ﺭﺣﻤﺎﻥﻳʋ= 66; ﻣﻌﻘﻮﻟﺎﺕ ﺗﻔﺼﻴﻠﻰ ﻋﻘﻞ &= #65197;ﺣﻤﺎﻧﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﺣﺘﻰ ﻣﺴﻴﺢ ﻭﺯﺭﺩﺷﺖ ﻭﺿﻮﺡ ﻣﻌﻘﻮﻟﺎﺕ ﺳﻄﺢ ﻋﻘﻞ ﺟﺒﺮ&= #65261;ﺕ ﺍﻭﻝ ﺭﻭﺡ الق= 15;دُس ﺭﺍ ﮐﻪ محمّد ﻳﺎﻓﺖ ﻧﺪﺍﺭﻧ&#= 65194;.ﻭﮐﺎﻣﻠﺎﻥ محمّدﻯ ﻫﺮ ﺯﻣﺎﻥ ﺍﻳﻦ ﻋﻘ&= #65246; ﮐﻠّﻰ ﺳﻄﺢ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﺩﺭ ﻣﺮﺯ ﺳﻄﺢ ﻋﻘﻞ ﮐﻠّﻰ ﺟﺒﺮﻭﺕ ﺍﻭﻝ ﺭﻭﺡ القُدُس ﺍﻟﻬﺎﻣﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﻏﻴﺮ ﻭﺍﺿﺢ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﻫﺮ ﻧﺴﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺿﻮﺡ ﻋﻘﻠﻰ ﻭﺗﻔﺼﻴﻠﺎﺕ ﻓﮑﺮﻯ ﻭ ﺍﺳﺘﺪﻟﺎﻟﻰ ﺳﻄﺢ ﻧﻮﺭ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﻧﻴﺰ ﺍﻟﻬﺎﻣﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﺷﻬﻮﺩﻯ ﻮﺍﺿﺢ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺩ&#= 65165;ﺭﻧﺪ.ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻭﻳﺎ ﻓﺼﻞ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﺑﺘﻔ= 5212;ﻴﻞ ﻭﻭﺿﻮﺡ ﺑﻬﻤﺎﻥ ﺍﺑﻬﺎ&#= 65251;ﺎﺕ ﻟﺪﻧّﻰ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﻣ&= #65268;ﺮﺳﻨﺪ.ﮔﻮﺋﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻫﺮﮐس ﭘﺎﻳﺶ ﺭﻭﻯ ﭘﻠّﻪﺍﻯ ﻣﺤﮑﻢ ﺍﻳﺴﺘﺎﺩﻩﻭ ﺩﺳﺘﺶ ﺑﭙﻠّﻪ ﺑﺎﻟﺎﺗﺮﻯ ﻣﺘﺸﺒث ﻭ ﻣﺘﻮﺳّﻞ ﻣﻴﺒﺎﺷﺪ. ولی ﭼﺸﻢ ﺩﻟﺶ ﺑﺒﺎﻟﺎﺗﺮ ﺩﻭﺧﺘﻪﻭ ﺍﻣﻴﺪ ﺁﻧﺮﺍ ﺩﺍﺭﺩ ﮐﻪ ﭘﻠّﻪﺍﻯ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﻫﺴﺖ.ﮐﻪ ﻫﻨﻮﺯ = ﺍﻣﮑﺎﻥ ﻭﺟﻮﺩﺵ ﺭﺍ ﻗﻄﻌﺎ ﻧﻤﻴﺸﻨﺎﺳﺪ ﭼﻮﻥ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯﮐﻪ ﺑﻬﺸﺖ ﻧﻮﻋﻰ ﭼﻬﺎﺭﻡ ﻫﺮ ﺭﻭ&= #65185; ﮐﺎﻣﻞ ﻳﺎﻓﺘﻪ ﻣﻴﺒﺎﺷﺪ ﺁﻧﮕﺎﻩ ﺁﻥ ﭘﻠّﻪ ﺑﺮﺗﺮ ﺁﺭﺯﻭﺋﻰ ﺭﺍ ﻋﻤﻠﺎ ﺩﺭﺩﺳﺖ ﺩﺍﺭﺩ. ﺗﺎ ﺑﺎﺯ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﺎ&= #65247;ﺎﺗﺮ ﻫﻤﺎﻥ ﭘﻠّﻪ ﺁﺭﺯﻭﺋﻰ ﻭ مُ= 602;َدّس ﭘﻴﺸﻴﻦ ﺑﺰﻳﺮ ﭘﺎﻯ ﺭﻭﺡ ﻧﺘﮑﺎﻣﻞ ﺟﺴﺘﻪ ﺑﺮﺳﺪﮐﻪ ﭼﻨﺪﻯ ﺑﻌﺪ ﺁﻧﺮﺍ ﻧﻴﺰ ﺭﻫﺎ ﻣﻴﮑﻨﺪ. ﮔ= ﻮﺋﻰ ﺷﺎﻳﺴﺘﻪ ﻣﻘﺎﻡ ﺗﺎﺯﻩ ﺍﻟﻬﻰ ﻳﻚ ﺭﻭﺡ ﭘﻴﺶ ﺭﻓﺘﻪ ﻭ ﺍﻟﻬﻰ ﺷﺪﻩ ﻧﻴﺴﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻬﺮﻭﺭ= 5193;ﻯ ﮔﺎﻫﻰ ﻣﺮﺍﺗﺐ &= #65255;ﻮﺭﻯ ﻭ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺭﺍﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺟﻬﺎﻧﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺣﺘﻰ ﺁ= ﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺍﻧﻮﺍﺭ ﻋﻘﻠﻰ ﻣﻴﺨﻮﺍﻧﺪ ﮐﻪ ﻣﺎﻫﻴﺘﻰ ﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ.&= #64400;ﻪ ﺍﻟﺒﺘﻪ ﻋﻘﻞﺁ&#= 65255;ﻬﺎ ﺗﻨﻬﺎ ﺟﺰﺋﻴﻮﺣﺘﻰ ﭘﺎﺋﻴﻦ ﺗﺮﻳﻦ &= #65211;ﻔﺎﺕ ﺁﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ. ﮐﻪ ﻋﻘﻞ ﺍﻧﺴﺎ&= #65253; ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ اح= 87;اس ﺣﻘﻴﻘﺖ ﻧﺴﺒﻰ ﺍﺯ ﭼﻨﺎﻥ ﻣﻌﻘﻮﻟﺎﺕ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺍﻟ= ّﺎ قَدَرﺗﻬﺎﻯ ﺩﻳﮕﺮ ﻧﺎﻣﻔﻬﻮﻡ ﺑﺎﻟﺎﺗﺮقَدَ= ;رﺕ ﻋﻘﻠﻰ ﻭاحساس ﻫﻤﺮﺍﻩ ﺑﺎ ﻫﺮ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺠﻠّﻰ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ ﻫﺴﺖ ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﻣﺮﺣﻠﻪ ﻗﺒﻠﻰ ﺍﺳﺖ.ﭼﻮﻥ ﻋﺸﻖ ﻭ ﺍﻳﻤﺎﻥ ﺑﺎﻭﺭﻯ ﻭ ﻳﻘﻴ&= #65256;ﻰ ﻣﻄﻤﺌﻦ ﻭ ﺍﻣﻴﺪﻫﺎﻯ ﺑﺎﻭﺭ ﻧﮑﺮﺩﻧﻰﺭﺳﻴ= 5194;ﻥ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭ = ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺍﺳﺖ. ﮐﻪ ﺗﺎﺯﻩ ﺍﻳﻦ ﺻﻔﺎﺕﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻠﺮﺍﻫﻤﭽﻨ= 5166;ﻥ ﻣﺎ ﺩﺭ ﻧﻮع ﺒﺸﺮﻯ ﺍﺯ ﺗﻮﺍﺑﻊ ﻋﻘﻞ ﻣﻴﺪﺍﻧﻴﻢ. ﮐﻪ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺍﺧﻠﺎﻕ ﻭﻭﻓﺎﺩﺍﺭﻯ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﻫﺮ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺍﺭﺩ. ﻭﻣﺎﺩﺭﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎ ﻫﻤ&= #65166;ﻥ ﻧﻈﺮﻳّﺎﺕ ﭘﻴ= 5166;ﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎ ﭼﻮﻥ = ﺳﻬﺮﻭﺩﻯ ﻭ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺭﺍ ﮐﻪ ﻣﻨﺎﺳﺐ ﻋﺼﺮ ﺑﺰﺑﺎﻥ ﺧﻮﺩ ﮔﻔﺘﻪﺍﻧﺪﻣﺎ &#= 65199;ﺑﺎﻧﻰ ﺗﺎﺯﻩﻋﻠمی ﺘA= 198; ﺑﻴﺎﻥ ﻣﻴﮑﻨﻴﻢ.ﻭﺍﮔ&#= 65198; ﺑﺘﻮﺍﻧﻴﻢ ﺍﺯ ﻋﻬﺪﻩ ﺍﻳﻦ ﮐﺎﺭ ﺳﻨﮕﻴﻦ ﺑﺮﺁﻳﻴﻢ وَل®= 0; ﺁﺳﺎﻥ ﺗﺮ ﺁﻥ ﺍﺳﺖﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﺧﻮﺩ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ ﺑ&#= 65260;ﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻏﻴﺒﻰ ﺑﺮﺳﺪ ﮐ&= #65258; ﺭﺍﻩ ﺍﻭ ﺩﻳﮕﺮ ﻏﻴﺐ ﻧﻴﺴﺖ ﮔﺮﭼﻪ ﻣﺮﺍﺗﺐﻏﻴﺒﻰ ﺗﺎﺯﻩﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮﻯ اح= 87;اسﻣﻴﺸﻮﺩﮐﻪ ﻫﻤﺎﻥ ﻏﻴﺐﻭ ﻧﺎﭘﻴﺪﺍ ﻭ ﺣﺘﻰ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ.ﮐﻪ ﺣﺘﻤﺎ ﺑﻮﺟﻮﺩ ﺧﻮﺍﻫﺪ ﺁﻣﺪ.ﻭﺗﮑﺎﻣﻞ &= #65165;ﻧﻮﺍﻉ ﺗﻮﻗّﻔﻰ ﻧﺪﺍﺭﺩ. ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻏﻴﺮ ﺍ&= #65247;ﻬﻰ ﻭ ﻏﻴﺮ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﻭ ﺷﻬﻮﺩﻯ ﺳﺮﺍﺳ&#= 65198; ﺣﺘﻰ ﺩﺭﺳﺖ ﺁﻧﻬﺎ ﺑﻘﻮﻝ ﭘ&= #65268;ﺎﻣﺒﺮ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ.ﺯﻳﺮﺍ ﺍﻣﮑﺎﻥ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘ&#= 65198; ﻧمی ﺪﻫﺪ .ﺣﺘﻰ ﻓﻠﺴﻔﻪﻫﺎﻯ ﻣﺎﺩﻯ ﻳﺎ ﺫﻫﻨ&= #65264; ﻭﻳﺎ ﻋﻠﻤی که = 5175;ﺠﺮﺑﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﺧﻠﺎﺻﻪ ﻋﻘﻞ ﻭﺭﻭﺡ ﻭﺭﻭﺍﻥ &= #65165;ﻧﺴﺎﻥﺍﺯ ﻣﺮﺩﺍﺏ ﮔﻨﺪﻳ&#= 65194;ﻩ ﻣﺎﺩﻳّﺎﺕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ &= #65169;ﺪﺭﻳﺎﻫﺎﻯ ﻧﻮﺭﺍﻧﻰ ﺍﺯ ﻋﻮﺍﻃﻒ ﺍﻟﻬﻰ &= #65261; ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﻓﺎﻧﺘﺰﻯ ﺷﻬﻮﺩﻯﻤﻴﺮﺳ= 5166;ﻧﺪ.ﮐﻪ ﺷﺎﻫﺪ ﺁﻧﻬﺎ ﺧ&= #65262;ﺩ ﻣﻴﻞ ﺗﺮﻙ ﻧﻮﻉ = ﺑﺸﺮﻯ ﺣﻘﻴﺮ ﺧﻮﻳﺶ ﺭ&= #65165; ﺩﺍﺭﺩﺗﺎ ﺑﻨﻮﻉ ﺑﺮﺗﺮ ﻭ ﺑﻬﺘﺮ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ &= #65169;ﺸﺮﻯ ﻭﺩﺭ ﻫﻤﻴﻦ ﺟﻬ&= #65166;ﻥ ﺑﺎ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺑﺮﺳﺎﻧﺪ.ﮐﻪ ﺍﺯ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﻣﻴﮕﻮﺋﻴﻢ. ﺑﻬ&= #65208;ﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﻋﺎﻃﻔﻰ ﻭ ﺍﻟﻬﻰ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﮔﺮ ﺳﻬﺮﻭﺩﻯ ﺻﺤﺒﺖ ﺍﺯ ﻭﺟﻮﺩ ﻫﻤﺒﺴﺘﮕﻰ ﺍﻳﻦ ﻣﺘﺄﻟّﻬﺎﻥ ﺍﻟﻬﻰ ﻭ ﮐﺎﻣﻠ&= #65166;ﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮕﻮﻳﺪﮐﻪ ﭘ&#= 65268;ﺎﻣﺒﺮ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ = وَلی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺣ&= #65204;ﻴﻨﻰ ﭼﻮﻥ ﺳﺘﺎﺭﮔﺎﻥ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﺁﺳﻤﺎﻥﺩﺭ ﺷﺒﻬﺎﻯ ﺗﺎﺭﻳﻚ ﺑﺪﻭﻥ &= #65259;ﺮ ﺭﺍﻫﻨﻤﺎﺋﻰ ﻣﻴﮕﻮﻳﺪ.ﮐﻪﻫ&#= 65198; ﻳﻚ ﻣﻘﺎﻡ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺯﻧﺪﻩﺍﻯ ﺁﺷﮑﺎ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻫﺴﺘﻨﺪ.ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻏﻴﺮ ﺁﺷﮑﺎﺭ ﺣﺴﻨﻰ ﺍﺯ ﭘﻨﺞ ﺗﻦﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺳﺎﻟﮑﺎﻥ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺳﺘﻮﻥ ﺍﺻﻠﻰ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺮﺍﺗﺐ ﺁﻳﻨﺪﻩﻭ ﺑﺮﺗﺮﻯﻬﺎﻯ ﻋ&#= 65212;ﺮ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﺁﻳﻨﺪﻩ ﻫﺎ ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﺑﺪﻧﺒﺎﻝ ﺯﻣﺎ&#= 65253; ﺣﺎﻝ ﻭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺑﺮﺍﺳﺎس ﺁﻧﻬ= 5166; ﻧﻮﺁﻭﺭﻯ ﻭ ﺗﮑﺎﻣﻞ ﺩﺳﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺪﻫﺪ.ﻭ ﺑﺪﻭﻥ ﺍﻋﺪﺍﺩ ﺍﻋﺸﺎﺭﻯ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺎ&#= 65227;ﺪﺍﺩ ﺻﺪﮔﺎﻧﻪ ﻭ ﻫﺰ&= #65165;ﺭ ﮔﺎﻧﻪ ﻭ ﺑﻴﺸﺘﺮ ﺭﺳﻴﺪ. = ﻭ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﻣﺘﻮﺍﻟﻰ ﻭﻣﮑﻤّﻞ ﻫﻢ ﻫﺴﺘﻨﺪ.ﻭ ﻋﻘﻠ&= #65260;ﺎﻯ ﻣﺎﺩﻯ ﻭ ﺣﺘﻰ ﻣﻨﺤﺮﻑ ﺷﺪﻩﮐﻪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺗﻌﺪﻳﻞ ﻣﻴﻴﺎ&#= 65169;ﻨﺪﺗﻤﺎﻣﺎ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ولی ﺑﺼﻮﺭﺕ ﭘﻠّﻪ ﻫﺎﻯ ﻧﺮﺩﺑﺎﻥ ﻋﻘﻠﻰ ﻭﻧﻮﻋﻰ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﮐﻪ ﻧﻴﺰ &= #1605;ُقَدّس ﻫﺴﺘﻨﺪوَلی ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ.ﻭ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺗﻘﺪس ﺧﻮﺩﺭﺍ ﺑﻄﻮﺭ ﺍﻧﺤﺼﺎﺭﻯ ﺍﺯ ﺩﺳﺖ ﻧﻤﻴﺪﻫﻨﺪ.ﮐﻪ &= #65175;ﻘﺪس ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷ&#= 65174; ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺢ ﻟﺎﺯﻡ ﺍﺳﺖ ﺗﺎ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﺑﮕﺬﺭﻧﺪ.ﮔﺮﭼ&#= 65258; مُقَدّس ﻫﺴﺖ = وَلی ﻭﺳﻴﻠﻪ مُقَد= ;ّس ﺗﺮ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ. ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﭼﻪ ﺭﺳﺪ ﺩﺭ ﺁﻳﻨﺪﻩ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﺎﺷﻒ &= #65255;ﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﺁﻏﺎ&= #65199;ﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﺣﺘﻰ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺗﻘﺪس ﺭﻭﺍﻧﻰ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺷﺨﺺ محمّد ﻭع= ;لیّ ﻭ ﻫﺮ ﮐﺎﻣﻞ مح&#= 1605;ّدﻯ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑ&#= 65166; ﻋﻘﻞ ﻋﺮﻓﺎﻧﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻳﺎ ﮐﻤﺎﻟﺎﺕ ﻭﭘﺎﮐﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺍﺯ ﺍﻧﻮ&= #65165;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺴﺖ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻪ ﺭﺳﺪ ﺑﮑﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﻣﻬﺪﻭﻯ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﮐﻪ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﻤﺎﻟﺎﺕ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋ&#= 65268;ﻢ.ﮔﻮﺋیس اﻟﻬﻰ ﺗﺮ ﺷﺪﻩ ﻫﺎ ﺑﻘﻮﻝ ﭘﻴﺎ&= #65251;ﺒﺮ ﻓﺮﺷﺘﻪ ﻭﻣﻠﺎﺋﻚ ﮔﺮﺩﻳﺪﻩ ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻥ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺭﻓﺘﺎﺭ ﻭﮔﻔﺘﺎﺭ ﺁﻥ ﻣ&= #65198;ﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻰ ﮐﻨﻨﺪ ﮐﻪ ﻓﺎﺻﻠﻪ ﻫﺮ ﺩﻭ ﻣﺮﺣﻠﻪ ﻋﻘﻠﻰﻳﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﻬﺸﺘﻬﺎﻯ ﻣﺘ&#= 65262;ﺍﻟﻰ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﺗﻚ ﺗﺎﺯﻯ ﺃﺳﺐ = ﺗﻨﺪﺭﻭ ﺑﺎ ﺷﺘﺎﺏ ﻭ ﺑﺪﻭﻥ ﺗﻮﻗّﻒ= 4400;ﻪ ﺍﻳﻦ ﺯﻣﺎﻧﻬﺎ ﺭﺍ ﺑﺪﻭﻥ ﮐُﻨﺪﻯ ﻭﺳﺴﺘ= 5264; ﻭ ﻋﻘﺐ ﺭﻭﻯ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﺪﺗﺼ= 5262;ﺭ ﻋﻘﻞ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﺮﺳﺪ. ﮔﻮﺋﻰ ﺧﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ.ﻭ ﺁﻧﭽﻪ ﺧﻮﺩ ﺩﺍﺷﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﺑﻴﮕﺎ= 5255;ﻪ ﺗﻤﻨّﺎ ﻧﻤﻰ ﮐﻨﺪ. ﻭﺧﻮﺩ ﺳﺎ= ﺯﻯ ﻭ ﺧﻮﺩ ﺷﻨﺎﺳﻰ ﺧﻮﻳﺶ ﺭﺍﺍﺳﺎس ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﻭ ﺟﺴﺘﻦ ﺑﺮﺗﺮﻯ هاﻯ ﻭﺟﻮﺩﻯ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﻴﺎﺑﺪ ﻭ ﻭﺟ&= #65262;ﺩ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠی ﺮﺍ ﺩﺍﺭﻧﺪ.ﮐﺎ&= #65197;ﻯ ﮐﻪ ﻫﺮ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﺑﺎﻳﺪ ﺑﮑﻨﺪ.ﮔﺮﭼﻪ ﻣﺮﺍﺗﺒﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﺪ.ﻭﺍﻟّﺎ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ = ﺯﻳﺒﺎﻯ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﻧﻤﻴﺸﺪ وَلی ﻣﺮﺯ ﭘﺎﻳﺎﻥ ﻭ(ﺣﺪّ ﻳﻘﻒ)ﺁﻥ&= #65193;ﺭ ﮐﻮﻩ ﻗﺎﻑ ﻭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﻋﺼﺮ ﻣﺎ ﺗﺎ ﺯﻣﺎﻥ ﻣﻬﺪﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﻬﺪﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﻭﺩ.وَلی ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑ&#= 65166;ﻟﺎﻯ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﻭﺩ.ﮐﻪ ﻧﺎﻣﻰ ﺍﻭ ﻧﻤﻰ ﺩﺍﻧﻴﻢ.ﮐﻪ ﺑﺠﺎﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺍﻧﺘﻈﺎ&#= 65197; ﺳﻮﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ﮐﺎﻣﻞ ﺷﺎﻫﺪ ﻗﺎﺋﻢﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﺷﺎﻫﺪ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﻋﺮﺵ ﺑﺮﺗﺮﺍﺯ ﺭﺣﻤﺎﻥ اﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ.ﺯﻳﺮﺍ ﻫﺸﺖ ﺷﻬﻮﺩ ﺩﺍﺭﻧﺪ. ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺭﻭﺯﻫﺎﻯ ربّ ﺷﻤﺎ ﻗﺎﺋﻢ ﻫﺰﺍﺭ ﺳﺎﻝﻭ ﺭﻭﺯﻫﺎﻯ ربّ ﺭﺣﻤﺎﻥ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ.ﻭ ﺭﻭﺯﻫﺎﻯ ﺍﺭﺑ&#= 65166;ﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺷﺎﻳﺪ &#= 65259;ﺮﺭﻭﺯ ﺁﻧﻬﺎ ﻳﻚ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝ ﺑﺮ ﺣﺴﺐ ﺍﺣﺴﺎس ﺯﻣﺎﻥ &#= 65255;ﻮﻉ ﺑﺸﺮﻯ ﻣﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻴ&#= 65208;ﺘﺮ.ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻄﻠﻘﺎ ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪ &= #65261;ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻧﺪﺍﺭ&#= 65193;.ﻭ ﻫﻤﻪ ﺑﺎﻳﺪ ﺑﺨ&= #65194;ﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﺷﻬﻮ&= #65193;ﻭﺩﺭ ﺧﺼﺎﻝ ﻭ ﺻﻔﺎﺕ ﺍﻭ ﺭﺳﻴﺪ ﻭﺟﺎﻭﺩﺍﻧﮕﻰ ﻣﻄﻠﻖ ﭘﻴﺪﺍ ﮐﻨﻨﺪ.ﮐﻪ ﺭﻭﺡ = ﻫﺮ ﺃﺗﻢﭼﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﺪ ﺑﮕ&#= 65268;ﺎﻩ ﻭﺣﻴﻮﺍﻥﭘس ﺍ= 5199; ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ.ﮐﻪ ﺑﺎﺯ&= #64404;ﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘ&#= 65258;ﺍﻧﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺫﮐﺮ ﭼﻨﺪ ﻣﺮﺣﻠﻪ ﻓﮑﺮﻯ ﺩﺭ ﺩﻧﻴﺎﻯ ﺍﺳﻠﺎﻣﻰﻭ ﺳﺮﺯﻣﻴﻦ ﺟﺎﻭﻳﺪﺍﻥ ﺍﻳﺮﺍﻥ ﺁﺭﻳﺎ ﺷﺪﮔﺎﻥﺩﺭ ﭘﺎﻧﺰﺩﻩ ﻗﺮﻥ &= #65165;ﺧﻴﺮﺑﺎﻳﺪ ﻳﺎﺩﻯ ﺍﺯ ﻓﻠﺴﻔﻪ ﻧﺎﺩﻳﺪﻩ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻬﻤﻰ ﻧﻤﻮﺩﮐﻪ ﺍﺯ ﺣﮑﻤﺖ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻧﺒﻮ= 5263; ﻭ ﻭﻟﻮﻯ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺩﺭ &#= 65251;ﺸﮑﻠﺎﺕ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥ ﺩﻭﺑﺎﺭ ﻭ ﭼﻨﺪﻳﻦ ﻫﺰﺍﺭ ﺣﺪﻳث ﭘﻴﺎﻣﺒﺮﺍﺯ ﻗﺸﺮﻯ ﺗﺮﻳﻦ ﻣﻨﺒﻊ ﺭﻭﺍﻳﺎ&#= 65173; ﻣﻘﺒﻮﻝ ﺷﻴﻌﻪ ﻗﺸﺮﻯﺩﺭ ﻣﺠﻤﻮﻋﻪ ﺑﺤﺎﺭ ﺍﻟﺄﻧﻮ&#= 65165;ﺭ ﻣﺠﻠﺴﻰﮐﻪ ﺩﻳﮕﺮ ﺍﺣﺎﺩﻳث ﻭ ﺣﮑ&#= 65252;ﺘﻬﺎﻯ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﻋﺮﻓﺎ ﺭﺍ ﻧﺎﺩ&= #65267;ﺪﻩ ﮔﺮﻓﺘﻪ ﮐﻪ ﺟﻌﻠﻰ ﻭ ﺑﺎﻃﻞ ﻭ ﺑﻘﻮﻝ ﻣﺠﻠﺴ&= #65264; ﺳﺎﺧﺘﻪ ﻭ ﭘﺮﺩﺍﺧﺘﻪ ﺻﻮﻓﻴّﻪ ﻣﻴﺨ= 5262;ﺍﻧﺪ. ﻭﺣﺘﻰ ﺧﻮﺍﺳﺘﻪ ﻳﺎ ﻧﺎﺧﻮﺍﺳﺘﻪﺟ= 5228;ﻞ ﺣﺪﻳث ﻳﺎ ﺍﻧﺘ&#= 65192;ﺎﺏ ﺣﺪﻳث ﻣﺠﻌﻮﻝ &#= 65251;ﻴﮑﻨﺪ.ﺑﺨﺼﻮA= 209; ﮐﻪ ﺑﺮﺩﺍﺷﺖ ﻧﺎﺩﺭﺳﺖ ﺍﺯ ﻣﻌﻨﻰ ﺣﻘﻴﻘﻰ ﺣﺪﻳث ﭘﻴﺎﻣﺒ= 5198; ﺩﺍﺭﺩ. ﮐﻪ ﺩﺭ ﻋﺼﺮ ﺧﻮﺩ ﭘﻴﺎ&= #65251;ﺒﺮ ﻧﻴﺰ ﭼﻨﻴﻦ ﻣﻴﮑﺮﺩﻧﺪ ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﻣﻌﻴﺎﺭ ﺷﻨﺎﺧﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺳﺖ ﺍ&#= 65187;ﺎﺩﻳث ﻣﻴﮕﻮﻳﺪ.ﮐﻪ ﺑﺎﻳﺪ ﺗﻄﺒﻴﻖ ﺑﺎ ﻗﺮﺁﻥ ﻭ ﺳﻨ= ّﺖ ﻳﺎ ﻋﺘﺮﺕ ﺑﻨﻤﺎﻳﺪ.ﮐﻪ ﺍﻳﻦ ﻗﺮﺁﻥ ﺩﻭ&= #1602;ُرّه ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ﻭﻧﻪ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺍﻧﺘﺨﺎﺑﻰ ﻋﻤﺮ ﻭ ﻋثماﻥ = 4400;ﻪ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺖ.ﺗﺎ ﻣﻌﻴﺎﺭﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﺳﻨّﺖ ﻭ ﻋﺘﺮﺕﺑﺎﺯ ﻫﻤ&#= 65166;ﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺳﻨﺖ ﻭ مُقدّس ﺷﺪﻥ ﺍﺳﺖ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻋﺘﺮﺕ ﻭﺃﻫﻞ ﺑﻴﺖ ﭘﻴ&= #65166;ﻣﺒﺮ ﻫﺴﺘﻨﺪ. ﻭﻧﻪ ﺳﺎﺩﺍﺕ ﻭ ﻣﻌﺎﺻﺮﺍﻥ ﻏﻴﺮﺳﺎﻟﻚ ﭘﻴ&#= 65166;ﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﭼﻪ ﺭﺳﺪ ﺑﺂﺧﻮﻧﺪ&#= 65259;ﺎ ﮐﻪ ﺧﻮﺩ ﻋﻠﻤﺎﻯ ﺩﻳﻦ ﻭﺟﺎﻧﺸﻴﻨﺎﻥ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣ&#= 65166;ﻡ ﺯﻣﺎﻥﺑﻘﻮﻝ ﺧ&#= 65262;ﺩﺷﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ.ﻭ ﻳﺎ ﺻﺪﻫﺎ ﻭ ﻫﺰﺍﺭﺍﻥ ﻣﺪﻋ&#= 65264; ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﻭ ﺩﻳﻦ ﺷﻨﺎﺳﻰﮐﻪ ﺩﻳﻦ ﻭﺍﻳﻤﺎﻧ&#= 65264; ﺳﻠﻮﮐﻰ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﻗﺎﺑﻞ ﻣﺮﺍﺟﻌ&#= 65258; ﺑﺂﻧﻬﺎ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺩﺍﻧﺎﻯﺪﺭﺳﺘ= 5264; ﺍﺣﺎﺩﻳث ﻭﻳﺎ ﻣﻌﻨی ﺪﺭﺳﺖ ﻣﻮﺭﺩ ﻧﻈﺮ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ&#= 65257; ﺑﺎﺷﻨﺪ. ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺑﻰ ﺩﻳﻨﻰ ﺑﺮ ﺑﺪ ﺩﻳﻨﻰ ﺷﺮﺍﻓﺖ ﺩﺍﺭﺩ.ﮐﻪ ﺑﺎﻳﺪ ﺑﻪ ﺩﻳﻨ&= #65264; ﻳﺎ ﺳﻠﻮﻙ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﺳﻠﻮﻙﺑﺎ ﻳﻚ و&#= 1614;لی ﺍﻟﻬﻰ ﺑﺎﻧﺘﺨﺎﺏ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺑﺮﺍﻯ ﻫﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻧﻤﻮﺩ. ﻭﻗﺮﺁﻥ ﻭﺍﺣﺎﺩﻳث ﺍﮔ= 5198; ﻣﻔﻴﺪ ﺧﻮﺍﻧﺪﻥ ﻭ ﺷﻨﻴﺪﻥﻭ ﻳﺎ ﺍ&= #65227;ﺘﺒﺎﺭﻯ ﻋﺒﺎﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺗﻨﻬﺎ ﻭ ﻳﮕﺎﻧﻪ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺗﻨﻬﺎ ﻣﻘﺼﻮﺩ &= #64344;ﻴﺎﻣﺒﺮ ﺩﺭ ﺍﻳﻦ ﺍﺣﺎﺩﻳث ﺍﺳﺖ.<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺑﺎﺭﻩ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﮐﻪ ﺑﻴﺎﻧﺎﺗﻰ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﭼﻨﺪ ﭘﻬﻠﻮﻳﺎ ﻏﻴﺮ ﻭﺍﺿﺢ ﺩﺭ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﻣﻮﺭﺩ &= #65255;ﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴ&#= 65166;ﻣﺒﺮ ﻫﺴﺘﻨﺪ ﺗﻨﻬﺎ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩﻭ ﺷﻨﻮﻧﺪﻩﻣﻔﻴ= 5194; ﺍﺳﺖ.ﺁﻧﮕﺎﻩ ﻗ&= #65166;ﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﻭﮐﺴﺐ ﻫﺪﺍﻳﺖ ﻭ ﻫﺪﺍﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻮﺑﺎ ﺍﻋﺘﺒﺎﺭ ﻋﺒﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺑﻘﻮﻝ ﺧﻮﺩ ﻗﺮﺁﻥﺑﺮﺧﻰ ﻫ&#= 65194;ﺍﻳﺖ ﻣﻴﻴﺎﺑﻨﺪ ﻭﺑﺮﺧﻰ ﺿﻠﺎﻟﺖ ﻭﮔﻤﺮﺍﻫﻰ ﺧﻮ&#= 65165;ﻫﻨﺪ ﻳﺎﻓﺖ. ﻭ ﻟﺬﺍ ﺑ= ;ﺘﻮﺻﻴﻪ ﻗﺮﺁﻥ ﻧﻴﺎﺯ ﺑﮑﻤﻚ ﻭ ﺗﻮﺿﻴﺢ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻔﺴﻴﺮ ﺑﺎﻃﻨﻰ(ﺃﻫﻞ ﺍﻟﺬﮐﺮ)ﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ﺍﻭﻟ&= #65268;ﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺯ&= #65251;ﺎﻥ.ﮐﻪ ﻣﻌﻨﻰ ﺭﻭﺍﻳﺎﺕ ﻭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻥ ﻭﺣﮑﻤ&#= 65174; ﻋﻤﻠﻰ ﻣﻨﻈﻮﺭ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﻣﻴﺪﺍﻧﻨﺪ.ﻭ ﺍﻟﻬﺎم اﻟﻬی ﺮﺍ ﻧﻴﺰ ﺩﺭﻫﺮ ﻟﺤﻈﻪ ﺩﺍﺭﻧﺪ. ﻭ ﭼﻨﻴﻦ قَدَž= 5;ﺕ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺩﺭ ﻫﺮ ﮐﺴﻰ ﻭ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﺮﺣﺴﺐ ﺩﺭﺟﺎﺕ ﺗﺰﮐﻴﻪ ﻭﻣﺮﺍ&#= 65175;ﺐ ﺷﻬﻮﺩﻯ ﻭ ﻳﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺭﺳﻴﺪﻩ ﺑﺂﻧﻬﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﺪﺑّﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;.ﭘس ﺗﻔﺎﻭﺗﻬﺎﻯ ﺧﻮﺩﺭﺍ ﻧﺴﺒﺖ &= #65169;ﻬﻢ ﺩﺍﺭﻧﺪ ﻫﻢ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ&#= 1608;َلی ﺍﺯ ﺳﻄﻮﺡ ﻣﺘﻔﺎﻭﺕ ﺩﺭﻋﻤﻖ ﻣﻌﻨﻰ ﺑﺎﻃﻨﻰ. ﮐﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﻣﺘﻔﺎ&#= 65261;ﺕ ﻣﻌﻨﻮﻯﻳﺎ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.ﻭ ﻫﺮﮐس ﺑﺎﻳﺪ ﺩﺭﺩﻭﺭﻩ ﺳﻠﻮ&#= 65241;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺗﻌﻠﻴﻢ ﺍﺯ ﭘﻴ&= #65198; ﺍﻟﻬی ﺒﮕﻴﺮﺩ ﻭ ﺣﺘﻤﺎ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺍﻟﻬﻴﻮﺑﺎﺯﮔ= 5208;ﺖ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪﺩﺍﺭﻧﺪ. ﻭﻫﻤﭽﻨﺎﻥ ﺍﺯ&#= 65255;ﺮﺩﺑﺎﻥ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ&#= 65261; ﻧﻮﺁﻭﺭﻯ ﺗﺎﺯﻩ ﺑﺘﺎﺯﻩ ﺑﻨﻤﺎﻳﻨﺪ ﮐﻪ ﺑﻘﻮﻝ محمّد (ﻣﺠﺪّﺩ ﻋﺼﺮ) ﻭ ﻗﺮﻥ ﺧﻮﺩ ﻫﺴﺘ&= #65256;ﺪ.ﻭﮔﺎﻫﻰ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺩﺭﺳﻬﺮﻭﺭﺩﻯ &#= 65261; ﻣﻠّﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﻣﻰ ﻭﭼﻨﺪ وَلی ﺍﻟﻬﻰ ﺑﺰﺭﮔﻮﺍﺭ ﻣﻴﺒﻴﻨﻴﻢ.ﮐﻪ ﭘس ﺍﺯ ﺩﻩ ﻗﺮﻥ ﺗﺎﺯﮔﻰ ﺩﺭ ﻣﻌﻘﻮﻟﺎﺕ ﻭﻧﻈﺮﻳّﺎﺕ ﺁﻧﻬﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.ﻭ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻗﺮﻭﻥ ﺑﻌﺪﻯ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑ&= #65198;ﺟﺴﺘﮕﻰ ﻣﺮﺍﺗﺐ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭﻙ ﻧﻤﺎﻳ&= #65256;ﺪ.ﻣﮕﺮ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﻭ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺯﻧﺒﻮﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺴﻞ ﻧﻴﺰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﺩﺍﺭ&= #65255;ﺪ ﮐﻪ ﭼﮕﻮﻧﻪ ﺧﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ.ﭼﻪ ﺭﺳ&= #65194; ﺑﺎﻧﺴﺎﻥ ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﻫﻤﻪ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ.وَلی ﺍﻟﺒﺘﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺩﺍﺩﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺑ&= #65198;ﺗﺮ ﺑﺮﺍﻯ ﻫﻤﻪﺩﺭ ﻣﺴﻴﺮ ﺗﮑﺎﻣﻞ ﻭ ﺭﺳﻴﺪﻥ ﺑﻔﻬﻢ ﻭﻋﻘﻞ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘ&= #65166;ﺭ ﺍﻧﺴﺎﻥ ﺻﺎﺣﺐ ﻭﺣﻰ ﻫﺴﺖوَل®= 0;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 1593;ُقده ﺩﺍﺭ ﻭ ﻓﺎﺳﺪ ﻭﺑﺎ ﮐﻤﺒﻮﺩﻫﺎﻯ ﻟﺎﺯﻡ ﺍﺳﺖﮐﻪﻣﺸﮑﻞ ﻓﻬﻢ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ.ﭘس ﺁﻧ&#= 64381;ﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺨﻮﺍﻫﺪ ﮐﻪ ﻭﺣﻰ ﻣﻴﮑﻨﺪﺍﻧﺴﺎ= 5255;ﻬﺎ ﺑﺮﺣﺴﺐ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ &= #65197;ﻭﺍﻧﻰ ﺁﻧﭽﻪ ﺧﺪﺍ ﺧﻮﺍﺳﺘﻪ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺨﻮﺍ&#= 65203;ﺘﻪ ﻫﺎﻯ ﻫﻮﺵ ﻭ عُ&#= 1602;ده ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﻨ&= #65252;ﺎﻳﻨﺪ.ﮐﻪ ﻧﺎﻡ ﻫﻮس ﻭﺧﻮ&#= 65193;ﺳﺮﻯ ﻭ ﻋﺪﻡ ﺳﻠﻮﻙ ﺍﺳﺖ.ﻭ ﺑﺪﺗﺮ ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎﻧﻰ ﺑﺠﺎﻯ ﺧﻮﺍﺳﺘ&#= 65258; ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰﮐﻪ ﮔﺎﻫﻰ ﺍﺣﺴﺎس ﺁﻥ ﺭﺍ ﻧﻴﺰ ﻣﻴ= ﮑﻨﻨﺪ ﺗﺒﺪﻳﻞ ﺑﻬﻮﺳ&#= 65260;ﺎﻯ ﺁﺧﻮﻧﺪ ﻣﻮﺭﺩ &= #65175;ﻘﻠﻴﺪ ﺧﻮﺩﻭﻳﺎ ﺭﻫﺒﺮ ﺳﻴﺎﺳﻰ ﻭ ﻧﻈﺎﻣﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﻣﺤﺒﻮﺏ ﺧﻮﻳﺶ &= #65251;ﻴﻨﻤﺎﻳﻨﺪ.ﭘ= 587; ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺗﺒﺪﻳﻞ &= #65169;ﻮﺣﻰ ﺷﻴﻄﺎﻥ ﻧﻔس ﻭﺁﺧﻮﻧﺪ ﻣﻴﮕﺮﺩﺩ.ﮔﻮﺋ&#= 65264; ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟ&#= 65260;ﻰ ﺍﺯ ﺩﻫﺎﻥ ﺍﺑﻠﻴس ﺃﻫﺮﻳﻤﻦ ﺷﻴﻄﺎﻥ ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺩﻫﺎﻥ اﺑﻠﻴس ﺁﺧﻮﻧﺪﻭ ﻣﺪﻋ&#= 65264; ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻭ ﺍﺟﺘﻬﺎﺩ ﻭ ﺧﺪﺍﺷﻨﺎﺳﻰ ﺑﻴﺮﻭﻥ ﻣﻴﺂﻳ&#= 65194;. ﮐﻪ ﺑﻮﻯ ﺗﻌﻔّ&#= 65254; ﻭ ﺭﻧﮓ ﺳﻴﺎﻩﻭ ﻫﺪﺍﻳﺖ ﻗﻬﻘﺮﺍﺋﻰ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263; ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﻴﺸﺘﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ.ﮐﻪﺍ&#= 64404;ﺮ ﭼﻨﻴﻦ ﻭﺣی ﻤﻨﺤﺮﻑ ﺷﺪﻩ ﺭﺍ ﻧﻤﻰ ﺩﺍﺷﺘﻨﺪ ﺑﻬﺘﺮ ﺑﻮﺩ. ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ &= #65175;ﺸﻨﻪﺍﻯ ﺭﺍ ﺑﺪﺭﻳﺎﻯ ﺁﺏ ﺗﻠﺨﻰ ﺑﻴﻨﺪﺍﺯﺩ.ﻭ ﺍ&= #65261;ﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺂﺏ ﺣﻴﺎﺕ ﻭ ﻋﺮﻓﺎﻥ ﻭﻫﺪﺍﻳﺖ ﺗﺸﻨ&#= 65258;ﺍﻯ ﺍﻭﺭﺍ ﻫﺪﺍﻳﺖ &= #64400;ﻨﻨﺪ.ﻭ ﺍﺳﮑﻨﺪﺭ ﺑﺪﻧﺒﺎﻝ ﺁﺏ ﺣﻴﺎﺕ ﺩﺭ ﻫﻨﺪﻭﺳﺘﺎﻥﺑ= 5188;ﻮﺽ ﺷﺮﺍﺏ ﺩﺭ ﺑﺎﺑﻞ ﻏﻮﻃﻪ ﻭﺭ ﺷﺪ ﻭ ﻣﺴﺘﺎ= ﻧﻪ ﻣُﺮﺩ.ﮐﻪ ﺣﺘﻰ ﺑﻰ ﺧﺒﺮﻯ ﻭ ﺟﻬﻞ ﻭ ﺻﻔﺎﺕ ﺣ= ﻴﻮﺍﻧﻰ ﺩﺭ ﮐﺴﻰﻳﻚ ﻣﺮ&= #64402; ﺗﺪﺭﻳﺠﻰ ﺍﺳﺖ.ﺗﺎ ﺩﺭ ﻣﺴﺘﻰ ﻭﺑﻰ ﺧﺒﺮﻯ ﺧﻮﺩ ﺑﻤﻴﺮﺩ.ﻭ ﺑﻨﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﺠﺪﺩ ﺑﺮﻭﺩ.و&#= 1614;لی ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻭ ﺗﺮﻙ ﻣﺎﺩﻳّﺎﺕ ﻭ ﺍﻧﻮﺍﻉ ﺳﺮﻣﺴ&#= 65176;ﻰ ﻫﺎﻯ ﺑﺸﺮﻯﺗﻨﻬﺎ ﺭﺍﻩ ﺗﻮﻓﻴﻖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ ﻭﻋﻘﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻗﺮّﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺍوَل®= 0; ﺍﻟﻌﺰﻣﻬﺎﻯ ﺷ&#= 65208;ﮕﺎﻧﻪﻣﻌﻴﺎʋ= 97; ﺷﻨﺎﺧﺖ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ &= #65169;ﺮﺍﻯ ﺷﻨﺎﺧﺖ اصالت و سطح بالای ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ می ﺒﺎﺷﻨﺪ.ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﮔﺮﺣﺪﻳثی ﺗﻄﺒﻴﻖ ﺑﻘﺮﺁﻥ یا قُž= 5;ّهﻫﺎﻭ ﻋﺘﺮﺕ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﻧﺒﻮﺩﺣﺘﻰ ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﻫﻢ ﺧﻮﺩﺵ ﮔﻔﺘ&= #65258; ﺑﺎﺷﺪ ﺁﻧﺮﺍ ﺑﺴﻴﻨﻪ ﺩﻳﻮﺍﺭ ﺑﮑﻮﺑﻴﺪ.ﻭ ﺍﮔ&= #65198; ﺗﻄﺒﻴﻖ ﮐﺮﺩ ﺑ&= #64345;ﺬﻳﺮﻳﺪﺣﺘﻰ ﺍﮔﺮ ﻣﻦ ﺷﺨﺼﺎ ﻧﮕﻔﺘﻪ ﺑﺎﺷﻢ. = ﻭ ﺑﺎ ﺍﻳﻦ ﻗﺮﻩﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻓﻬﻢ ﺳﻠﻮﮐﻰ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﻋﻘﻠ&#= 65260;ﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺖ.ﮐﻪ(ﺩﺭﺟﺎ&= #65173;) ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. ﻭﺍﻟّﺎ ﺩﺭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻗﺸﺮﻯ ﻭﺣﺘﻰ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻣﻨﺠﺮ به (ﺩﺭﮐﺎﺕ) ﻣﻴﮕﺮﺩﺩ.ﮔﻮﺋ&#= 65264; ﺩﺭﮐﺎﺕ ﺟﻬﻨّﻤﻰ ﻭ ﺩﺭﺟﺎﺕ ﭘﻠّﻪ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﻭ = تقرّب ﺑﺨﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ.ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣ&= #65204;ﺦ ﻣﻴﻤﻮﻥ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﻭﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥﺑﻬﺘﺮ= 5267;ﻦ ﺑﺨﺖ ﻭ ﺷﺎﻧس ﺁ&= #65255;ﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﻭﺍﻟ&#= 1617;ﺎ ﻣﺎﺭ ﻭﻣﻮﺭ ﻭ ﺳﻮﺳﻚ ﻫﻢ ﺷﺪﻧﻰ ﻫﺴﺘﻨﺪ.ﺗﺎﭼﻘ&#= 65194;ﺭ ﻓﺴﺎﺩ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﻧﺎ&= #65191;ﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﺍﻧﺪﻭﺧﺘﻪ ﻤﺎ&#= 65267;ﻨﺪ. ﺑﺨﺼﻮﺹ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰﺑﻬﺮﻧ= 5166;ﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺁﻧﺎﻥ ﺑﺮﺍﺑﺮﮔﻨﺎﻫ= 5166;ﻥ ﻫﻤﻪ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩ. ﺁﻧﮕﺎﻩ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭ ﺑﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺩﻳﮕﺮ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭ ﻏﻴﺮ ﺍﺭﺍﺩﻯ ﺣﻴﻮﺍ&#= 65255;ﺎﺕ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐ&= #65256;ﻮﻧﻰ ﻭ ﻓﺼﻮﻝ ﺁﺧﺮ ﺁﻥ ﻣﻴﺮﺳﻨﺪ ﻭ = ﺭﻧﺠﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﮐﻢ ﻋﻘﻠﻰ ﻭﺗﻮﺣّﺶ ﺧﻮﺩ= 5197;ﺍ ﺩﺍﺭﻧﺪ ﺗﺎ ﭼﻮﻥ ﺑﻌﻘﻞ ﻟﻮﺍﻣﻪ ﻧﻘّﺎ= 5193; ﺧﻮﻳﺸﺘﻦ ﺭﺳﻴﺪﻧﺪ ﺑﺎﻳﺪ ﺑﻌﻘﻞ ﺍﻟﻬﻰ ﻭﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮ&= #65203;ﻨﺪ.ﻭﺍﻟّﺎ ﺑﺎﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭﻣﺎ= 5259;ﺎ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺗﮑﺮﺍﺭ ﻣﻴﮕﺮﺩﺩ ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﻣﺎﻧﻨﺪ ﻫﺮ ﺭﻭﺡ ﺃﺗﻢ ﻭ ﮔﻴﺎﻩ ﻭﺣﻴﻮﺍ&#= 65255;ﻰ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ &= #64400;ﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭﺗﮑﺎﻣﻞ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﮐ&= #65198;ﺩ ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫ&= #65252;ﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﻴﺎ ﭘ&= #65268;ﺸﺮﻭﺍﻥ ﺩﺭ ﺭﻭﺵ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳ&#= 65174; محمّدﻯﻣﻴﺘﻮ= ﺍﻥ ﺑﻘﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ.ﮐﻪ ﺩﺭ ﺍﻳﻦ ﭘﺎﻧﺰﺩﻩ &= #65239;ﺮﻥ ﺭﺳﻴﺪﻩ ﺍﻧﺪ.و ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒ&= #65246; ﺍﺯ ﻣﺮﮒ ﻭﺯﻭﺩ ﺭس ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻧ&#= 65194; ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻨﺪ.ﻭ ﺑﺴﻴﺎﺭﻯ ﻧﻴﺰ &= #65169;ﺨﻠﻖ ﺑﺎﺯ ﻧﮕﺸﺘﻨﺪﻭ ﺑﺰﻳﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺷﺶ ﻫﺰ&= #65165;ﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﻭﻣﺎﻧ&#= 65256;ﺪ ﺧﻮﺩ محمّد ﻭع= ;لیّ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺍﺣﺘﻤﺎﻟﻰ ﺧﻮ&#= 65267;ﺶ ﭘﻴﺎﻣﺒﺮﻯ ﻭ ﺭﺑﻮﺑﻴﺖ در ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻣﻘﺎﻡ ﭘ&= #65268;ﺎﻣﺒﺮﮔﻮﻧﻪ ﺩﺍﺭﻧﺪ. ﻭﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #1583;ﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﻭﺍﺟﺐ ﺍﻟﺎﺟﺮﺍ و ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253; ﻧﺼﺎﻳﺢ ﺍﺧﻠﺎ&#= 65239;ﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ.&= #64400;ﻪ ﻭﺍﺟﺐ ﺍﻟﺎﺟﺮﺍ ﻧﻴﺴﺖ.وَلی ﺑﺨﻮﺩ ﺳﺘﻢ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺩﻝ ﻧﻤﻴﺪﻫﻨﺪ.ﻭ ﻧ&= #65224;ﺮﻳّﺎﺕ ﻋﻘﻠﻰ ﻭ ﺑﺮﺟﺴﺘﻪ ﺗﺮ ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺎ&= #65251;ﺒﺮ ﺩﺭ ﺍﺣﺎﺩﻳث ﻭ ﻗﺮﺁﻥ ﻫﺪﺍﻳﺖ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭﺣﺘﻰ ﻫﺪﺍﻳﺖ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮﻓﻬﻢ ﻭ ﺑﺮ&= #65193;ﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻧﻤﻮﺩ.&= #65261; ﺍﮔﺮ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺑﺸﮑﻞ ﻧﻈﺮﻳﻪ&#= 65165;ﻯ ﻓﻠﺴﻔﻰ ﻭ ﺍﮐﺎﺩﻣﻴﻚ ﻧﻴﺴﺖوَلی ﻫ᥷= 8; ﮐﻠﺎﻡ ﺍﻭﻭ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎ ﺯﻣﻴﻨﻪ ﺳﺎﺯ ﭘﻴﺪﺍﻳﺶ ﻓﻠﺴﻔﻪ ﻫﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 65207;ﺪ.ﻭﺍﻟّﺎ ﻫﺮ ﻓﻠﺴﻔﻪ ﺩﻳﮕﺮﻯ ﻭﻟﻮ ﻋ&= #65248;ﻤﻰ چه ﺭﺳﺪ ﺑﻘﺸﺮﻯ ﻣﺬﻫﺒﻰ ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺍﺳﺖ.ﮐﻪ ﺳﺎﻟﮑ&= #65166;ﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﺩ&= #65165;ﺭﻧﺪ.ﻭ ﺗﻨﻬﺎ ﻣﺴﺘﻌﺪ&#= 65165;ﻥ ﺪﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻧﺘﻴﺠﻪ ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺍﺯ ﻭ&= #65247;ﺎﻳﺘﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪﻣ&#= 65268;ﺘﻮﺍﻧﻨﺪ ﺳﺮﻳﻌﺎ ﺑﺎﺭﺯ&#= 65205; ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒ&#= 65198; ﻭ ﺍﻭﻟﻴﺎ ﺭﺳﻴﺪ ﮐﻪ ﻣﺎ ﺗﻔﺴﻴﺮ ﺑﺮﺣﺴﺐ قَدَر= ;ﺕ ﻋﻘﻠﻰ ﻭ ﺍﺩﺑﻰ = ﺧﻮﺩ ﮐﺮﺩﻩﺍﻳﻢ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺮﻓﺎﻥ ﻭﺗصوّﻑ محمّ&= #1583;ﻯ ﺭﺍ ﺑﻔﻬﻤﻨﺪ ﻭ ﺣﺘﻰ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﻧﻴﺰ ﺩﺭﻳﺎﺑﻨﺪ.ﻭﺧ&#= 65262;ﺩ ﺑﺎﺷﻬﻮﺩ ﻫﻔﺘ&#= 65250; ﻋﺮﺷﻰ محمّدﻯ ﺯﻧﺪﻩ ای ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﮔﺮ&= #65193;ﻧﺪ.ﺗﺎ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #1605;حمّدﻯ ﻧﻴﺰ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥﻭ ﺁﻏﺎﺯ ﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺳ&= #65268;ﺪ. ﻭﺩﻳﮕﺮﺍﻥ ﺑﻮﻟﺎﻳﺖ ﻭﻯ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ ﻭ ﻟﺬﺍ ﻭﻟﺎﻳﺖ ﺍ&= #65255;ﺒﻴﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮ ﮐﻠﺎﺳﻬﺎﻯ ﺗﻌﻠﻴﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﮐﺴﺐ ﺗ&= #65184;ﻠّﻴﺎﺕ ﻣﺘﻮﺍﻟﻰ ﻣﻴﺒﺎﺷند. و همیشه دایر بوده ﺗﺎ ﺩﺭ ﻭA= 247;ﺎﻳﺖ محمّد</span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺳﭙس ﺩ&#= 65197;ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﺑﺨﻮﺍﻫﻨﺪ ﺍﺩ&#= 65165;ﻣﻪ ﺳﻠﻮﻙ ﺑﺎ قَد= 14;رﺗﻬﺎﻯ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺪﻫﻨﺪ. ﻣﻘﺎﻣﻰ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭعل= 40;ّ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺂﻥ ﺍﺷﻚ ﻣﻴﺮﻳﺨﺘﻨﺪ.ﻟ&#= 65196;ﺍ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺗﺴﻠﻴﻢ ﻧﻮﺍﺩﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧ&#= 65194;ﻭ ﺑﻨﺪﮔﻰ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﻣﻴﻨﻤﺎ&#= 65267;ﻨﺪ. ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺣﮑﻤﺎ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﺨﺼﻮﺹ ﺻﺪﻫﺎ ﻋﺎﺭﻑ ﺍﻳﺮﺍﻧﻰﮐﻪ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺟﺪﻳﺪﻯﻭﻟﻮ ﺑ&#= 65212;ﻮﺭﺕ ﺷﻌﺮ ﻭﺳﻤﺒﻮﻟﻴﻚ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩﺍﻧﺪﺩﺍ= 5197;ﺍﻯ ﺗﺠﻠّﻴﺎﺕ ﺧﻮ= 5193; ﺩﺭ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﻫﺮﮔﺰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺤثهاﻯ ﻧﻈﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﻣﺎﺩّﻯ ﻭﺍﺭﺩ= 5255;ﻤﻴﮑﻨﻨﺪ. ﺗﺎ ﻣﮕﺮ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #65169;ﺰﺑﺎﻥ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯﻣﻨﺎﺳﺐ &#= 65203;ﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻥ ﺧﻮﺩﮔﺎﻫﻰ ﺑﺼﻮﺭﺕ ﻋﻠﻤﻰ ﻭﻳﺎ ﺩﻳﻨﻰ ﺩﺭ ﻣﻴﺂﻭﺭﻧﺪﮐﻪ ﻣﻔﻬﻮﻡ ﻭ ﻣﻘﺒﻮﻝ ﻓﻄﺮﺕ ﺧﺪﺍﺟﻮﺋﻰ ﻭ ﺩﻳﻦ ﻭﺭﺯﻯ ﺩﻳﮕﺮﺍﻥ ﮔﺮﺩ&#= 65193;. ﻳﻌﻨﻰ ﻣﺴﻠﻤﺎﻥ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ ﺳﮑﻮﺕ ﻭ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﺑﻮﺳﺎﺋﻞ ﺍﻟﻬﻰ ﺧﻮﺩﺩﺭ&#= 65211;ﻮﺭﺕ ﻋﺒﺎﺩﺕ ﻣﻘﺒﻮﻝ ﻭﻣﺸﻬﻮﺩ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﻨﺪ.ﮐﻪ ﺑﻴ&= #65254; ﺧﻮﺩ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﻣﺘﻔاﻮ= 5173; ﻫﺴﺘﻨﺪ وَلی ﻣﻔﻬﻮﻡ ﻳﮑﺪﻳﮕﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺣﮑﻤﺖ ﺧﻮﺩﺭ&#= 65165;(ﺫﻭﻗﻰ) و الهامی ﻣﻴﺨﻮﺍﻧﻨﺪ.ﻧ&#= 65258; ﺑﺸﮑﻞ ﺍﺳﺘﺪﻟ&#= 65166;ﻟﻰ ﻭﻣﻨﻄﻘﻰ.ﺯﻳﺮ&#= 65165; ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺗﻮﺍﻥ ﺩﺭﻙ ﺣﮑﻤﺘﻬﺎﻯ ﺫﻭﻗﻰ ﺭﺍ ﻧﺪﺍ&= #65197;ﺩ.ﻭ ﻟﺬﺍ ﺣﮑﻤﺖ ﺍﺷ&= #65198;ﺍﻗﻰ ﺍﻭﻟﻴﺎﻯ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﺭﺍ(ﮐﺒﺮﻳﺖ ﺃﺣ&= #65252;ﺮ) ﻭﻧﺎﺩﺭ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ. ﻭ ﻳﺎ(ﺍﮐﺴﻴﺮ)ﻭ ﺳ= ﺮﭼﺸﻤﻪ (ﺁﺏ ﺣﻴﺎﺕ) ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩﮐﻪ ﺩﺭ ﺗﺴﻠﻴﻢ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ ﻭﺧﻮﺩﺭﺃﻯ ﻧﻴ&#= 65204;ﺘﻨﺪ. ﺯﻳﺮﺍ ﺣﮑﻤﺖ ﺑﺤثی ﻭﻓﻠﺴﻔA= 264; ﺭﺍ ﻧﺎﻗﺺ ﻣﻴﺪ&= #65165;ﻧﻨﺪﮐﻪ ﻓﻮﺭﻣﻮﻟﻪ ﮐﺮ&#= 65193;ﻥ ﺍﻓﮑﺎﺭ ﺩﺭ ﻓﻠﺴﻔﻪ ﮔﻮﺋﻰ ﻣﺮﺯﻫﺎﻯ ﺗﺤﺠّﺮ ﻧﻈﺮﻳ= 5166;ﺕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺯﻣﻴﻨﻪ ﺍﻧﺤﺮﺍﻑ ﻭ ﻗﻬﻘﺮﺍ ﻧﻴﺰ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩ&#= 65193;. وَلی ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﺩﺭ ﺻﻮﺭﺕ ﺑﺤث ﻓﻠﺴﻔﻰﺍﻧﺴﺎ= 5253; ﺭﺍ ﺑﻤﺮﺍﺗﺐ ﮐﺎﻣﻠﺘﺮ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﻧﻤﻴﺒﺮﺩ.وَل®= 0; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﺤثهاﻯ ﻋﺮﻓʋ= 66;ﻧﻰ ﻭﻣﻌﻘﻮﻟﺎﺕﺍ= 5247;ﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﻧﺪ. ﮔﻮﺋ&= #65264; ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺩﻫﺎﻥ ﺍﻭﻟﻴﺎ&#= 65263; ﺧﻮﺩ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺩﻳﮕ&#= 65198; ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭﺳﻴﺮﺕ &= #65153;ﻧﺎﻥ ﺭﺍﻣﺘﻌﻠّﻖ ﺑ= 5192;ﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ. ﮔﺮﭼ&= #65258; ﺑﺎﺯ ﺗﻤﺎﻡ ﺍﻳ&= #65254; ﺣﻘﺎﻳﻖ ﺍﻟﻬﺎﻣﻰ ﺍﻟﻬ&#= 65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 83;ر ﺗﻤﺎﻣﻰ ﺍﻭﻟﻴﺎ ﻭﺣﺘﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;َلی ﺍﻟﻌﺰﻡ ﭼﻮﻥ م&#= 1581;مّد ﺑﺤﻘﺎﻳﻖ ﺑﺎﻟﺎﺗﺮ ﻧﻤﻴﺮﺳﻨﺪﻣﮕ= 5198; ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺍﮔﺮ ﺗﺴﻠﻴﻢ ﮔﺮﺩﻧﺪ.ﮐﻪﺭﻭ&#= 65185; محمّد ﺩﺭ ﻳﻚ ʌ= 11;ﻮﺭﺕ ﺍﻧﺴﺎﻧﻰ ﺩﻳﮕﺮﻯ ﻣﺘﻮﻟﺪ ﻭﺩﺭ ﮐﻠﺎس هفتم ﻣ᥾= 0;ﺪﻭﻳﺎﻥ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻰ ﻧﺸﻴﻨﺪ ﺗﺎ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺷﻬﻮ&#= 65193; ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨ&#= 65194; ﻭ ﺩﻳﮕﺮ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎ&#= 65255;ﻰ ﺍﮔﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗﺎ (ﺷﺮﻁ ﮐﺎﻓﻰ)ﺍﺯ ﻧﻈﺮ = ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻧﻨﻤﺎﻳﻨﺪﺍﻣ= 4401;ﺎﻥ ﺭﺳﻴﺪﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺷﺎﻳﺪ ﻗﻬﻘﺮﺍﺋﻰ ﺗﺮ ﻧﻴﺰ ﺑﺸﻮﻧﺪ.ﺍﮔﺮ(ﺗ&= #65198;ﻙ ﺻﻠﺎﺕ) ﻭﻳﺎ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﮑﻨﻨﺪ . ﻭ ﺗﻮﺍﻥ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﺤﺪﻭﺩ ﺍﺳﺖﻭ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮﻯ ﻟﺎﺯﻡ ﺍﺳﺖ ﮐﻪ ﺩﺭﻙ ﻣﻌﺎﻳﺐ ﺑﻴﺸﺘﺮ ﺧﻮﺩ ﮐﻨﻨﺪ.ﺗﺎﺷﺎﻳ&#= 65194; ﺑﺘﻮﺍﻧﻨﺪ ﺗﺰ&#= 64400;ﻴﻪ ﻣﻌﺎﻳﺐ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﻳﺶ ﺑﻨﻤﺎﻳﻨﺪ.ﻭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮ&= #65165;ﻯ ﺍﺩﺍﻣﻪ ﺗﺰﮐﻴﻪ ﺑﺎ ﻓﻬﻢ ﺑﻴﺸﺘﺮ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻌﻘﻮﻟﺎﺕ ﻋﺮﻓﺎ ﺩﺭ ﻭﺍﻗﻊ ﺧﻠّﺎﻗﻴّﺖ ﺟﺪﻳﺪﻯ ﺍﺯ ﺁﻧﻬﺎ ﺍﺳﺖ.ﮐﻪ ﺑﺎﮐﻤﻚ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ &= #65169;ﺮﺗﺮ ﺩﺍﺭﻧﺪ. ﺍﮔﺮ ﺍ= ﻧﺼﺎﻓﻰ ﺑﺎﺷﺪ ﺣﻘﺎﻳﻖ &= #65169;ﺮﺗﺮ ﺩﺭ ﺍﻳﻦ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﭼﻮﻥ ﺍﺩﺍﺭﻩ ﺟ&= #65166;ﻣﻌﻪﻧﻴﺎﺯ ﺑﻌﻘﻞ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺩﻳﮕﺮ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺩﺍﺭﺩﮐﻪ ﺧﺪﻣﺖ ﺩﺭﺳﺖ ﻭ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ&#= 65263; ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﺧ&= #65262;ﺩ ﺍﻳﺠﺎﺩ ﮐﻨﻨﺪﻭ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﺍﺟﺘ&#= 65252;ﺎﻋﻰ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩ ﻧ= ﮑﻨﻨﺪﭘس ﺭﻫﺒﺮﺍﻥ ﺳﻴﺎ&#= 65203;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺎﻣﻌﻪ ﻫﺎ ﭼﻨﻴﻦ ﺳﻌﺎ&= #65193;ﺗﻰ ﺭﺍ ﺑﺮﺍﻯ ﻣﻠّﺖ ﺧﻮﺩ ﻧﺨﻮﺍﻫﻨﺪ ﺁﻭﺭﺩ.ﻫﺮﭼﻪ ﺑ&= #64405;ﻮﻳﻨﺪ ﻭﮐﻮﺷﺶ ﮐﻨﻨﺪ.ﻭ ﺍﻧﺼﺎﻓﺎ ﺍﮔﺮ ﺍﻳﻦ ﻋﺎﺭﻓﺎﻥ ﺑﺮﮔﺰﻳﺪﻩ ﻫﺮ ﺭﻳﺎﺳﺖ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﺷﻮﻧﺪﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﻣﻴﻞ ﺍﻳﻦ = ﺭﻳﺎﺳﺘﻬﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﺗﺎ ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﻯ ﻣﺴﺘﻌﺪ ﺑﺎ ﻫﺮ = ﺭﻭﺵ ﻭﺳﻴﺴﺘﻤﻰ ﺍﺯ ﺭﮊﻳﻤﻬﺎﻗﺎﺩ= 5197; ﺑﺨﺪﻣﺖ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ. ﻭ ﺑﺤث ﺍﻣﺎﻣﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﻨﻮﺍﻥ ﺭﻫﺒﺮﻯ ﻫﻤﻴﻦ ﺍﻣﻴّﻮﻥ ﺍﻣّA= 264; ﻭ ﺍﻭﻡ ﮐﺮﺩﻩ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﻪ ﺑﺮﺍﻯ ﭘﻴﺶ ﻧﻤﺎﺯﻯ ﻭ ﻳﺎ ﺭﻫﺒﺮﻯ ﻣﺬﻫﺒﻰ ﺳﻴﺎﺳﻰ ﺑﻘﺼﺪ ﺍﺳﺘﻔﺎﺩﻩ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ثرﻭﺕ ﻭ ﺷﻬﺮﺕ ﻭ ﺷﻬﻮﺕ ﻭ ﺗﺤﮑّﻢ عُقده= ﺍﻯ ﺑﺮﺩﻳﮕﺮﺍﻥ.ﮐ&#= 65258; ﻋﻤﻠﺎ عُقده ﻫﺎﻯ ﺍﻫﺮﻳﻤﻨﻰ ﺧﻮ&#= 65193;ﺭﺍ ﺭﺍﺿﻰ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ&#= 64400;ﻪ ﺳﻴﺮﺍﺑﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ.ﻭﻣﺮ&#= 65193;ﻡ ﺧﻮﺩﺭﺍ ﺑﺤﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ پس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺮﻧﺪ. = ﻣﻌﻤﻮﻟﺎ ﺁﺧﻮﻧﺪﻫﺎ ﻳﺎ &= #65251;ﺘﻔﮑّﺮﻳﻦ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻏﻴﺮ ﺍﻟﻬﻰﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻈﺮﻳّﺎﺗﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺴﺎﺯﻧﺪ.ﮐﻪ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ ﺍﺩﺍﺭﻩ ﮐﻨﻨﺪﻩ ﺁﻥ ﺳﻴﺴﺘﻢ ﻫﺎ ﺑﺎﺷﻨﺪ ﭘس ﻣﺬ&#= 65165;ﻫﺐ ﺩﻳﻨﻰ ﻭﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻣﺘﻔﺎﻭﺕﺳﺮﺍ= 5203;ﺮ ﮔﻤﺮﺍﻩ ﺍﺯ ﺣﻘﻴﻘﺖ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ ﺭﺍ ﻓﺮﻳﺐ ﻣﻴﺪﻫﻨ&#= 65194; ﻭ ﺟﺎﻣﺎﻧﺪﻩ ﺍﺯ ﻟﺤﺎﻅ ﺗﮑﺎ&= #65251;ﻞ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺃﻫﻞ(ﺿﻠﺎﻟﺖ)ﻳ&= #65166; ﺟﺎﻣﺎﻧﺪﮔﻰ ﺩﺭﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻫﺴﺘﻨﺪ.ﻫﺮ ﻃﺎﻟﺐ ﻣﻌﺮﻓﺖ ﺑﻤﻨﻄﻘﻰ ﻧﻴﺎﺯ ﺩﺍﺭﺩ. ﻭ ﻟﺬﺍ ﺩﺭ ﻣﻘﺪﻣﻪ ﺣﮑﻤﺖ ﺍﺷﺮﺍﻕﺍﺯ ﺿﻮ&#= 65165;ﺑﻂ ﺃﻧﺪﻳﺸﻪ ﻳﺎ ﻣﻨﻄﻖ ﺑﺤث ﻣﻴﺸﻮﺩ.ﮐﻪ ﺳﺎﻟﻚ ﺑﺎ ﻣﻘﺪﻣﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺑﺎﺷﺪ.ﮐﻪ ﺑﺎﻫﻤﻴّﺖ ﻭ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘﻰ ﺑﺒﺮﺩ.ﻭﺩﺭ ﻣﻨﻄﻖ ﺟﺪﻳﺪ ﮐﻪ ﻫﺮ ﺯﻣﺎﻥ ﭘﻴﺴﺸﺮﻓﺖ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ.= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻓﻠﺴﻔﻪ ﻣﺸّا= 69; ﺍﺻﻄﻠﺎﺣﺎﺕ ﺟﺪﻳﺪ ﻭﺿﻊ ﺷﺪﻩ. ﻣﺎﻧﻨﺪ ﺗﻄﺒﻴﻖ ﺍﻟﻔﺎ&#= 65221; ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﺫ&= #65259;ﻨﻰ ﻣﻮﺭﺩ ﺗﺼﻮﺭ ﺍﻧﺴﺎﻥ.ﻭ ﻧﻴﺰ ﺩﻟﺎﻟﺖ ﻫﺎﻯ ﮐﻠّﻰ ﺑﺮﺍﻯ ﺍﺣﺎﻃﻪ ﺫﻫﻨﻰ ﺑﺮ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻭ ﺍﻟﻔﺎﻅﻭ ﺩﻟﺎﻟﺘﻬﺎﻯ ﺍﻟﺘﺰﺍﻡ ﺳﻤﭙ&#= 65166;ﺗﻴﻚ.ﻭﻣﺴﺎﺋA= 246;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻠّﻰ ﻋﺎﻡ ﻭ(ﮐﻠّﻰ ﻫﺎﻯ) ﻋﺎﻡ. ﻭ ﻣﺴﺄﻟﻪ ﭘﻴﺪﺍﻳﺶ ﮐﻠّ= 5264; ﻫﺎﻯ ﻣﺘﻔﺎﻭﺕﮐﻪ ﻗﻀﺎﻳﺎﻯ ﮐﻠّﻰ ﻭ ﻣﺤﻴﻂ ﺑﺮ ﻗﻀﺎﻳﺎﻯ ﺟﺰﺋﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ.ﮐﻪ ﺍﺯ ﻗ= ﻀﺎﻳﺎﻯ ﺟﺰﺋﻰ ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ= 5263; ﺫﻫﻨﻰﮐﻪ ﺗﺎﮐﻨﻮﻥ ﻋﻘﻞ ﺑﺸﺮﻯ ﺩﺭ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩﺍﻧﺪﮐ= 5258; ﺟﻤﻌﺎ ﻗﻮﺍﻋﺪ ﻭ ﻗﻮﺍﺭﻩ ﻫﺎﻯ = ﺗﺎﺯﻩ ﺑﻐﻠﻂ ﺍﺷﺮﺍﻗﻰ ﺧﻮﺍﻧﺪﻩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺸﻮﺩ.&#= 64400;ﻪ ﺣﺘﻰ ﺗﺼﻮﺭ ﺍﺣﺘﻤﺎﻟﻰ ﻭﺑﻨﺪﺭﺕ ﺩﺭﺳﺖﺍﺯ ﺍﻳﻥﺎﺻﻮﻝ ﻭ ﻗﻮﺍﻋﺪﺍﻧﺴﺎ= 5253; ﺭﺍ ﺩﺭ ﻋﻘﻞ ﻭ ﻓﻬﻢ ﺑﺎﻟﺎ ﻧﻤﻴﺒﺮﺩ ﺑﻠﮑﻪ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﺑﺬﻫﻦ ﻣﻴﺪﻫﺪ. وَلی ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺳﺖ ﮐﻪ ﺗﻌﺎﻟﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺁﻧﮕﺎﻩ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺍﻟﻬﺎﻣﻰ ﻣﺮﺍ&#= 65175;ﺐ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺷﺪﻩ ﺣﺎﺻﻞ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬی ﻮﻋﺮﺷﻰ ﺁﻧﺎﻥ ﺍﻟﻬﺎﻡ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﺍﻧﺒﻴﺎﻯ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﺷﺸﮕﺎﻧﻪﺷﺶ ﺳﻄﺢ ﺍﻟﻬﻰ ﺍﺯ ﻋﻤﻖ ﻣﻨﺎﺑﻊ ﺍﻟﻬﺎﻡ ﺑﺨﺶ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻫﺴﺘﻨﺪ.ﻭ ﺑﺎﻳﺪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65260;ﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺘﺎﺩ ﻭﮔﻮﻳﻨﺪﻩ ﻳﻚ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﺭﺳﻴﺪ.ﺗﺎ ﺧﻮﺩ ﻓﻬﻢ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #64344;ﻴﺪﺍ ﮐﻨﻨﺪ.ﻭ ﺍﻟّﺎ &= #65193;ﻭﭼﺎﺭ ﺍﻧﺤﺮﺍﻑ ﻗﻄﻌﻰ ﻣﻴﺸﻮﻧﺪ.ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺩﺭﺳﺖ ﺍﺗّﻔﺎﻗﻰ ﺁﻧﺎﻥ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ.ﮔﻮﺋﻰ ﺁﺩﺭس ﻧﺎﺩﺭﺳ= 5174;ﺗﻨﻬﺎ ﺩﺭ ﻳﮑﻰ ﺍﺯ ﻣﺸﺨّﺼﺎﺕ ﺁﺩﺭس ﮐﻪﻧﺎﺩ= 5197;ﺳﺖ ﺑﺎﺷﺪ ﮐﺴﻰ ﻧﺨﻮﺍﻫﺪ ﺗﻮﺍ&#= 65255;ﺴﺖ ﺑﻬﺪﻑ ﺃﺻﻠﻰ ﺁﺩﺭس ﺑﺮﺳﺪ. ﻭ ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ &= #64400;ﺮﺩﻩﻭ ﺗﺤﻘّﻖ ﺍﻣﮑﺎ= 5255;ﺎﺕ بالقوّهﺍﻯ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ. ﻟﺬﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺟﺰ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﻮﻋﻰ ﻭ ﺗﮑﺮﺍﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻮﻋﻰ ﺭﺍ&= #65257; ﻭ ﭼﺎﺭﻩ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺑﺎﺯ ﺧﻮﺩ ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍ&#= 65163;ﻴﺎﻥ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻬﺮﻭﺭﺩﻯ ﺑﺰﺑﺎﻥ ﻓﻠﺴﻔﻪ ﻭﻣﻨﻄﻖ ﻣﺎﺩﻯﺑﺠﻨﮓ ﻓ&#= 65248;ﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﺑﻨﻔﻊ ﻓﻠﺴﻔﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺍﺷﺮﺍﻗﻰ ﺭﻓﺘﻪ ﺍﺳﺖ.ﻭ ﻣﻌﺘﻘﺪ ﺑﻮﺩﻩ ﮐﻪ ﺍﮔﺮ ﺑﺪﻳﻬﻴّﺎﺕ ﻣﻔﻬﻮﻡ ﻫﻤﻪ ﻫ&= #65204;ﺖ وَلی ﻫﻤﻪ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ= 5165;ﺯ ﮔﻮﻧﻪ ﺑﺪﻳﻬﻴّﺎﺕ ﻧﻤﻰ ﺑﺎﺷﻨﺪ.ﻭ ﺍﻳﻦ ﺑﺪﻳﻬﻴّ= 5166;ﺕ ﺑﻘﻮﻝ ﺍﻓﻠﺎﻃﻮﻥ ﻫﻤﺎﻥ ﺁﻣﻮﺧﺘﻪ ﻫﺎﻯ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠ&= #65264; ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻳﻨﻚ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﺩ.ﻭ ﺑﺮﺍﺣﺘﻰ ﻳﺎﺩ ﺩﺍﺭﻧﺪ ﮐﻪ ﻣثلا ﮐﻞّ ﺑﺰﺭﮔﺘﺮ ﺍﺯ ﺟزء ﺍﺳﺖ.ﺍﻣﺎ ﺑﻘﻴّﻪ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺗﺎﺯﻩ ﺍﻧﺴﺎﻥﻧﻴﺎﺯ ﺑﺘﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ جدید و ﭘس ﺍﺯ ﺭﺳﻴﺪﻥ ﻳﻚ ﺍﺣﺴﺎس ﺧﺎ&#= 65197;ﺟﻰ ﺑﺘﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ ﻭ ﺁﺯﻣﺎﻳﺸﺎﺕ تجربی ﺍﻧﺴﺎﻥ ﺍﺯ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ ﺩﺍﺭﺩ.ﺁﻧﮕﺎﻩ (ﻳﻘﻴﻦ ﻋﻠﻤﻰ) ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻳﻌﻨﻰ ﺑﺎﻭﺭﻯ ﺑﻤﻮﺟﺐ ﺩﻟﺎﺋ&#= 65246; ﻋﻴﻨﻰ ﻭ ﻋﻠﻤﻰمیشود .᥾= 1; ﺍﻟّﺎ ﻋﻤﻠﺎ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺣﻘﺎﻳﻖ ﻣﺘﺎﻓﻴﺰﻳﻚ ﭼﻮﻥ ﻭﻗﺎﻳﻊ ﻭ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﻣﺎﺩﻯ ﻧﺎﺳﻮﺗﻰ ﻧﻴﺴتند .ﮐﻪ ﺑﺎ ﺍﺣﺴﺎس ﻭ ﺗﺼﻮﺭﺑﻔﻬﻤﻰ ﺭﺳﻴﺪﻭ ﺷﻨﺎﺧﺖ ﺗﺎﺯﻩﺍﻯ ﭘﻴﺪﺍ ﮐﺮﺩ.ﺍﻟ&= #65170;ﺘﻪ ﺍﮔﺮ ﺑﺪﻳﻬﻴّﺎﺕﺭA= 165; ﻓﻄﺮﻯ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﻓﻬﻢ ﻭﺗﺼﺪﻳﻖ ﺁﻥ ﺣ&= #65166;ﺻﻞ ﺷﺪﻩ ﻭ ﺃثرﻯ ﻣثبت ﺍﺯ ﺁﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ پرونده أزلی یک روح ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ.وَلی ﺍﻳʌ= 54; ﺑﺪﻳﻬﻰ ﺑﻴﺸﺘﺮ ﺷﻬﻮﺩﻯ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻭ ﺗﺎﺯﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭﻳﺎﻓﺖ ﺭؤﻳﺎﺋﻰ ﻭ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﻧﻴﺎﺯ ﺑﺎﺳﺘﺪﻟﺎﻝ ﻭ&#= 65251;ﻨﻄﻖ ﻧﺪﺍﺭﺩﮐﻪ ﺣﺘﻰ ﺍﺯ ﺳﻄﺢ ﻣﻨﻄﻖ ﺑﺸﺮ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ. ﮐﻪ ﺑﺎ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺤث ﺩﺭ ﻣﻌﻘﻮﻟﺎﺕ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﻧﻤ&= #65262;ﺩ.ﮐﻪ ﻣﺮﺑﻮﻁ به عق = 4; ﻔﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻭﺣﺘ= 5264; ﺍﺯ ﮔﻮﻧﻪ ﻣﻌﻘﻮﻟﺎﺕ ﻓﻮ&#= 65237; ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ.ﭘس ﺍﻳﻨ&#= 65166;ﻥ ﭼﻨﺪﻳﻦ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻭ ﺩﺭ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗ&#= 65198;ﻯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺑﺎ ﻋﻘﻞ ﻭﮐﺮ&= #65165;ﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮﻯ ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺩﺳ&= #65174;ﻫﺎ ﮐﻮﺗﺎﻩ ﻭﺧﺮﻣﺎ ﺑﺮﻧﺨﻴﻞ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻭ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺩ&= #65203;ﺘﺎﻥ ﺑﻠﻨﺪ ﺗﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﭼﻮﻥ ﺑﺪﺍﻥ ﺳﻄﺢ ﺗﻮﺍﻥ ﻋﻘﻠﻰ ﻭ ﻓﻄﺮﻯ ﺭﻭﺡ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﺳﺘﺪﻟﺎﻝ ﺑﺮﺗﺮ ﺭﺍ ﺑﻔﻬ&= #65252;ﻨﺪ.ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺧﻮﺩ ﺍ= ﺯ ﺍﻟﻬﺎﻣﺎﺕ ﺭؤﻳﺎﺋﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻓﻬﻢ ﺳﻄ&= #65262;ﺡ ﺑﺮﺗﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﺁﻧﮕﺎﻩ ﺧﻮﺩ ﺑﺎﻳﺪ ﺩﻟﺎﺋﻞ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍ&#= 65263; ﺍﻳﺪﻩ ﻫﺎﻯ ﺗﺎﺯﻩ ﺧﻮﺩﺑﺮ&#= 65165;ﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺳﺖ ﻭ ﭘﺎﮐﻨﻨﺪ. ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﮐﻤﻚ ﺑﺒﺎﻭﺭ ﻧﻤﻮﺩﻥ ﻧﻤﺎﻳﻨﺪ.ﻭﺑﺎ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺣﻘﺎﻳﻖ ﻣﺎﻭﺭﺍﻯ ﻣﺎﺩﻩ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ ﺭﺍ ﺑﺘﻮﺍﻧﻨﺪ &= #65251;ﻄﺮﺡ ﻧﻤﺎﻳﻨﺪ ﮔﺮﭼﻪ ﻫﻤﺎﻥ ﺣﻘﺎﻳﻖ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺩ&#= 65197; ﻓﺼﻮﻝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺍﺯ ﻧﻮﻉ ﺑﺪﻳﻬﻴّﺎﺕ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺁﻥ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺗﻮﺍﻥ ﺁﻥ ﺭﺍﺩﺍﺭﻧﺪ ﮐﻪ ﺍثباﺕ ﺗﺼﻮﺭʋ= 65;ﺕ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.ﭘس &#= 65165;ﺣﺴﺎس ﻣﺴﺌﻮﻟﻴّﺖ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ &= #64400;ﻪ ﺑﻮﻇﺎﻳﻒ ﺗﮑﺎﻣﻠﻰ ﺟﺪﻳ&#= 65194; ﺗﻦ ﺑﺪﻫﻨﺪ.ﻭ ﭼﻨﺪ ﻗﺪﻣﻰ ﺩﻳﮕﺮ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ ﻭﮐﻤﺎﻝ ربّ ﺍA= 247;ﻨﻮﻉ ﺧﻮﺩ ﻭ ﺣﻘﻴﻘﺖ ﺑﺎﻟﺎﺗﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺰﺩﻳﻚ ﺷﻮﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺯﻳﺮﺍ ﻣﻌﺎﺭﻑ ﻭﺩﺍﻧ&#= 65204;ﺘﻨﻰ ﻫﺎ ﻫﻤﮕﻰ ﮐﺴﺒﻰ ﻧﻴﺴﺘﻨﺪ.ﺍﮔﺮ ﻣﻌﺎﺭﻑ ﻣﺎﺩﻯ ﻭ ﺗﮑﻨﻴﮑﻰ ﻗﺎﺑﻞ ﮐﺴﺐ ﻫﺴﺘﻨﺪﻭﻟی ﻤﻌﺎﺭﻑ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺍﻟﻬﻰ ﻭ ﻫﺮﮔﻮ&= #65255;ﻪ ﺍﻃﻠﺎﻋﺎﺕ ﺳﻤ&#= 65170;ﻮﻟﻴﻚ ﺍﺯﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ &= #65235;ﻮﻕ ﺑﺸﺮﻯﺍﻣﮑﺎﻥ ﮐﺴﺐ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﺣﺘﻰ ﺍﺣﺴﺎس ﺍ&#= 65261;ﻟﻴّﻪ ﻭﺟﻮﺩ ﺁﻥ ﺣﻘﺎﻳﻖ ﺭﺍ ﻧﻤﻰ ﮐﻨﻨﺪﮐﻪ ﻣﻨﮑﺮ ﻭ ﻣﺘﻨﻔ&= #1617;ﺮ ﻫﺴﺘﻨﺪ.ﭘس ﻫﻴ&#= 64379; ﮔﺎﻩ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ ﺗﻨﻔّﺮ ﻗﺎﺑﻞ ﺗﺤﻘّﻖ ﻭ ﺗﺼﺪﻳﻖ ﺍﺣﺘ&= #65252;ﺎﻟﻰ ﺁﻥ ﺩﺭ ﺁﻳﻨﺪﻩ ﻧﻴﺴﺖ.ﭼﻪ ﺭﺳﺪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻣﻨﺘﻈﺮ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ. ﮐﻪ ﺍﻧﮑﺎﺭ کنونی ﺁﻧﻬﺎ ﻳﻌﻨﻰ ﺍﻧﮑﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺍﻳﻦ ﻣﻨﮑﺮﺍﻥ ﺭﺍ ﻫﺮﮔﺰ ﻫﺪﺍﻳﺘﻰ ﺑﺂﻳﻨﺪﻩ ﺑﻬﺘ&#= 65198; ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ.ﻭ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﺩﺭ ﻟﺬﺕﻭﺷﻬﻮﺕ ﻭ ﻫﺮ ﻓﺴﺎﺩ ﻧﻮﻋ&= #65264; ﺑﺮﺍﻯ ﺭﻭﺍﻥﻭ ﺟﻬﺎﻟﺘﻬﺎﻯ ﺩ&#= 65267;ﮕﺮ ﺩﺍﺭﻧﺪ.ﻟﺬﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺎ ﺩﺳﺖ ﺧﺎﻟﻰ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞﻭ ﺗﺤﻘﻖ ﻧﻴﺎﻓﺘﻪ ﻫﺎﻯ ﺁﻧﺎﻥ بالقوّ= هﻫﺎ ﻧﻪ ﻓﻘﻂ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﻓﺼﻞ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﻧﺪﮐﻪ ﻣﺠﺪﺩﺍ ﺗﻮﻟﺪﻯ ﻣﺎﻧﻨ&#= 65194; ﺍﮐﻨﻮﻥ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﭘس ﺟ&= #65200; ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﺗﮑﺮﺍﺭﮔﺬﺷﺘ= 5258; ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻮﻋﻰ ﭼﺎ&= #65197;ﻩﺍﻯ ﻧﺪﺍﺭﻧﺪ ﺗﺎ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭ&= #65175;ﻮﻟﺪﻯ ﺑﺸﺮﻯ ﻣﺠﺪﺩﺑﺴﻠﻮﻙ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺑﺮﻭح اﻟﻘﺪس ﺑﺮﺳﻨﺪ.ﮐﻪ ﻭﻳﺰﺍﻯ ﺭﻓﺘﻦ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﮐﻪ ﻓﻄﺮﺕ ﺭﻭﺡ ﺍﻧ&= #65204;ﺎﻥ ﻭ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﮐﻦ ﻓﻴﮑﻮﻥﺑﺮ&#= 65165;ﻯ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭ ﺗﮑﺎﻣﻞ ﺭﺍ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺩ.ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﺎﻟﮑﺎﻥ ﺑﺎ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﮐﻪ ﮐﺴﺒﻰ ﻣﻴﺒﺎﺷﺪﻣﻴﺘ= 5262;ﺍﻧﻨﺪ ﺩﺭﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65191;ﻮﺩ ﺑﻌﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺑﺮﺳﻨﺪﮐﻪ ﺑﭽﺸﻢ ﺩﻝ ﺩﺭ ﺭؤﻳﺎﻭ ﻳﺎ ﺩﺭ ﺻﺤﻨﻪ ﻫﺎﻯ ﺗﻌﻘّﻞ ﺳﺎﻟﻢ &#= 65193;ﺭ ﺑﻴﺪﺍﺭﻯﺑﻤﺮ= 5165;ﺗﺐ ﻣﻮﺭﺩ ﻳﻘﻴﻦ ﻋ&= #65248;ﻤﻰ ﻭ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﻧﻈﺮﻯ ﺧﻮﺩ ﺑﺮ&= #65203;ﻨﺪ.ﺁﻧﮕﺎﻩ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻫﻢ ﺩﺍﺷﺘﻨﺪ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺷﺨﺼﺎ ﺧﻮﺩ ﺿﻤﻦ ﺣقّ اﻟﻴﻘﻴﻦ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺣﻖ = ﻭ ﺍﻟﻬﻰ ﻣﻴﺸﻮﻧﺪ.ﻭﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻓﺮﺷﺘﻪ ﺍﻟﻬﻰ &= #65251;ﻴﮕﺮﺩﻧﺪ.ﺯﻳ= 5198;ﺍ ﺷﺎﻫﺪ ﻫﺮ ﻣﻘﺎﻡ ﺍﻟﻬﻰﺧ&#= 65262;ﺩ ﺭﺍ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺗﺠﻠّ&#= 65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩﻯ ﺧﻮﻳﺶ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ ﺍﮐﻨﻮﻥ &= #65187;ﺪّ ﺃﮐثر ﻣﻴﺴّﺮ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; محمّدﻯ ﺍﺳﺖ.᥾= 1; ﺩﺭ ﺁﻳﻨﺪﻩ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺣﺪّ ﺃﮐثر ﺗﻌﺎﻟﻰ ﻭ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺁﻧﺎﻥ &#= 65235;ﻮﻕ ﺑﺸﺮﻯ ﻭ ﻣﻮﻓﻘ&= #65166;ﻥ ﺳﻠﻮﻙ ﻣﻬﺪﻭﻯ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ر&#= 1576;ّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﻫﺮﻳﻚ ﻧﺴﺒﺖ ﺑ&= #65252;ﻘﺎﻡ ﺍﻟﻬﻰ ﻗﺒﻠﻰﻫﺰﺍﺭﺍ= 5253; ﺑﺮﺍﺑﺮ قَدَر= ;ﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭﻧﻴﺮﻭﻫﺎﻯ ﺗﺼﺮّﻑ ﺍﻟﻬﻰ ﮔﻮﻧﺎﮔﻮﻥ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺑﺮﺍﻯ ﻣﺎ ﻣﻌﺠﺰﻩ ﺁﺳﺎ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺁﻧ= ﺎﻥ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟ&#= 65260;ﻰ ﺷﺪﻩﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﺭ ﮐﻬﮑﺸﺎﻧﻬﺎ ﺟﻮﻟﺎﻥ ﻣﻴﺪﻫﻨﺪ.ﻭ ﺷﺎﻳﺪ ﻣﺘﺼﺪﻯ ﻫﺪﺍﻳﺖ ﻣﺮﺍﺗﺐ ﺯﻳﺮﺩ&#= 65203;ﺖ ﺧﻮﺩ ﺍﺯ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ ﺑﺸﻮﻧﺪ.ﮐﻪ ﺍﻣﺮﻭﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻣ&= #65212;ﻄﻔﻮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 85;بّ ﻭﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘ&#= 65256;ﺪ.ﮐﻪ ﺑﺪﻭﻥ ﺍﻋﺘﻨﺎ ﺍﺯ ﻃﺮﻑ ﺟﺎﻫﻠ&= #65166;ﻥ ﻭﻧﺎﺷﺎﻳﺴﺘﮕ= 5166;ﻥ ﺗﮑﺎﻣﻞ ﺍﺯ ﺁﻧﻬﺎ ﻣﻴﮕﺬﺭ&#= 65255;ﺪ.ﻭﺣﺘﻰ ﻣﺨﺎﻟﻔﺖ ﻭ ﺩﺷﻤنی ﻨﻤﻴﮑﻨﻨﺪ.ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍﺑﻠﻴس ﻓﺎﺳﺪ ﺍﻧﺒﻠﻴﺴﻰﺁﻧ= 5260;ﺎ ﺭﺍ ﺗﮑﻔﻴﺮ ﻭﻓ&= #65176;ﻮﺍﻯ ﻣﺮﮒ ﻣﻴﺪﻫﻨﺪ ﻭ ﺳﺮﻣﻴﺒﺮﻧﺪ. = ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﺑﻠﻴﺴﺎﻥ ﺩﺭ&#= 65247;ﺒﺎس ﮐﺎﺫﺏ ﺭﻭﺣﺎﻧﻴّﺖ ﻭ ﺗﻠﺒﻴس ودر ﭘﻮﺷش فریبنده ﺑﺎ ﺭﻭﺣﻰ ﺣﻴﻮﺍﻧ&#= 65264; ﭘﺮ ﻓﺴﺎﺩ ﻭ عُ&#= 1602;ده ﺭﻳﺎﺳﺖ ﮐﻪ ﺳﺘﻤﮑﺎﺭﻯ ها ﻣﻴﮑﻨﻨﺪ. ﺗﻮ ﺧﻮﺩ ﺩﺍﻧﻰ ﭼﻪ ﻋﺎﻗﺒﺘﻰ ﺩﺍﺭﻧﺪ.ﮐﻪ ﭘﻴﺮﻭﺍﻥ ﻓﺮﻳ&#= 65168; ﺧﻮﺭﺩﻩ ﺁﻧﺎﻥ ﻧﻴﺰ ﺁﻥ ﭼﻨﺎﻥ ﻋﺎﻗﺒﺘﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺧﻮﺩ ﻭ ﺍﻣﺎﻡ ﻭ ﻣﻠّﺎﻯ ﺁﻧﻬﺎ ﺩﺭ ﺟﻬﻨّﻢ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺠﺎﻯ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰﺑﻔﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ &= #65165;ﺯ عُقده ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻭ ﺗﻌﺼّﺒﺎﺕ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ &#= 65261; ﺳﻨﮕﻴﻦ ﺑﺎﺭ ﻣﻴﺸﻮﻧﺪ ﮐﻪ ق&#= 1614;دَرﺕ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﺭﻭﺡ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟ&#= 65166;ﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﻭﺯﻣ&#= 65268;ﻦ ﮔﻴﺮ ﺩﺭ ﺍﻧﻮﺍ&= #65225; ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﭘس ﻣﺠﻬﻮﻟﺎﺕ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺑﺎ ﮐﺸﻒ ﻭ ﺷﻬﻮﺩ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺍﻭ ﺑﺪﻝ ﻭ ﺩﻟﺎﻟﺖﺍﻧﺴ&#= 65166;ﻥ ﺷﻮﺩ.ﻭﻧﻪ ﺩﺭ ﮐﺴﺐ ﻣﻮﻗّﺖ ﻭﻧﺎﺩﺭﺳﺖ ﻭ ﻓﺎﺳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺟﺘﻤﺎ= 5227;ﻰ ﻳﺎ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ.ﮐﻪ ﺑﻘﻮﻝ ﻋﺮﻓﺎ ﻋ&= #65248;ﻢ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﻣﻴﺒﺎﺷﺪ.ﻭﻭﺳ&#= 65268;ﻠﻪ ﺳﺘم کاﺭﻯ ﺑﻴﺸﺘﺮ ﻭ ﺗﮑﺒّﺮ ﺑﺮﺩﻳﮕﺮﺍﻥ .<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﺑﺎﺭﻩ ﻓﻬﻢ ﻭﺍﺩﺭﺍﻙ ﻓﻠﺎﺳﻔﻪ ﺍﺯ ﺍ&= #65251;ﻮﺭ ﺍﻟﻬﻰﻭ ﺑﺪﺗﺮ ﺩﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻭﺭﺳﻤﻰ ﻣﻮﺟﻮﺩﺍﻟﺒﺘ= 5258; ﺁﻧﺎﻥ ﮔﻔﺘﻨﻰ ﻫﺎﺋﻰ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺍﺯ&= #65203;ﻄﺢ ﻋﻘﻞ ﭘﺎﺋﻴﻦ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻓﺎﺳﺪ ﺁﻟﻮﺩﻩ ﺑﻌﻘﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﻫﺮ ﺁﻧ&= #64381;ﻪ ﻧﻈﺎﻡ ﻭﺳﻴﺴﺘ&#= 65252;ﻰ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﻭ ﺗﻌﻠﻴﻢ ﻭﻣﺴﺎﺋﻞ ﺷﻨﺎ&#= 65191;ﺖ ﻣﻴﮕﻮﻳﻨﺪﮔﻮ= 5163;ﻰ ﻧﺎﺑﻴﻨﺎﺋﻰ ﺑﺮﺍﻯ ﻧﺎﺑﻴﻨﺎﻥ ﺩﻳ&#= 64405;ﺮ ﻭﺻﻒ ﺍﻣﻮﺭﻯ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺁﻧﻬﺎﺭﺍ ﻧﺪﻳﺪﻩ ﺑﻠﮑﻪ ﺁﻧﭽﻪ ﺷﻨﻴﺪﻩ&#= 65165;ﻧﺪ ﺍﺯ ﻣﺤﻞ ﺗﺼﻮﺭ ﺩﺭﺳﺘﻰ ﻧﺒﻮﺩﻩﭘس ﺗﺼ= 5194;ﻳﻖ ﻭ ﻘﻴﻨﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ. ﺑﺎ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻧﺒﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻘﺼﺪ ﺷ&#= 65256;ﺎﺧﺖ ﺣﻘﺎﻳﻖ ﻣﺎﻭﺭﺍﻯ ﻣﺎﺩﻩ ﻳﺎ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺭ&#= 65235;ﺖ. ﮔﺮﭼﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻣﻴﻨﻪ ﺳﺎﺯﻯ ﺩﺭﺩﻳﮕﺮﺍﻥ ﺭ&#= 65165; ﺑﺮﺍﻯ ﺳﻠﻮک اﻟﻬﻰﺑﺎ منط᥻= 8; ﻣﺎﺩﻯ ﺑﻴﺎﻥ ﮐﺮﺩﻩﺍﻧﺪ.ﺯﻳ&#= 65198;ﺍ ﺗﻨﻬﺎ ﺯﺑﺎﻥ ﻣﻔﻬﻮﻡ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ ﻭﺟﺰ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ ﺑﻬﺪﺍﻳﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻣﮑ&#= 65166;ﻥ ﺭﺳﻴﺪﻥ ﺑﻬﺮ ﺩﺭﺟﻪﺍﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﻏﻴﺒﻰ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺁﻧﺎﻥﺗﻨﻬﺎ ﻭﺳﻴﻠﻪ ﺗﻮﺳّ= 5246; ﻋﺒﺎﺩﻯ ﻭ ﺍﻋﺘﻤﺎﺩ ﻭ ﺗﻨﻬﺎ ﻣﻨﺒﻊ ﺑﺮﺗﺮ ﻋﻘﻠﻰﻭ&#= 65187;ﺘﻰ(ﻗﺮﺁﻥ ﻧﺎﻃﻖ) ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺘﺰﮐﻴﻪﺍﻯ ﺑﺎ ﻧﻈﺮ ﻣﻮﺍﻓ&= #65238; ﺍﻟﻬﻰ ﺭﺳﻴﺪﻭﻧﻪ ﺑﺎ ﮐﺘﺎﺏ ﻗﺮﺁﻥ.ﮐ&= #65258; ﺟﺰ ﺑﺮﺧﻰ ﺍﺯ ﺍﻓﮑﺎﺭ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺴﺖ ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﻋﻤﺮ ﻭ ﻋثماﻥ ﮐﻪ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﺍﻟﻬﻰ ﻧﺒﻮﺩﻩ&#= 65261; ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻨﺪﺍﻳ= 5254; ﻗﺮﺁﻥ ﺭﺍ ﻧﻮﺷﺘﻨﺪ.ﮐﻪ ﺣﺘﻰ ﻣﻮﺭﺩ ﻗﺒ&= #65262;ﻝ ﻣﻮﻟﺎ علیّ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ ﭘس ﺍﺯ محمّد ﻧﺒﻮﺩ. ﮐﻪ ﮔﻔﺘﻪ ﺍﺳﺖﺩﺭ ﻧﻬﺼﺪ ﺟﺎﻯ ﻗﺮﺁﻥ ﺩﺳﺘﮑﺎﺭﻯ ﻭ ﺣ&= #65196;ﻑ ﻭ ﺍﺿﺎﻓﻪﺷﺪﻩﺍ= 5203;ﺖ. ﻭ ﺁﻧﺮﺍ ﺗﺼﻮﺭ ﻗﺎﻧﻮﻥ شرع ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺳﻴﺎﺳﻰ ﻣﺮﺩﻡ ﻭ ﺣﮑﻮﻣﺖ ﺍﺳﻠﺎﻣﻰ ﻗﺮﺍﺭ ﺩﺍﺩﻩﺍﻧﺪ.ﻭ ﺣﮑّﺎﻡ ﺷﺮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻓﻘﻬﺎ ﻣﺪﻋﻰ ﻓﻬﻢ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻋﻈﻴﻢ ﺗﺮﻳﻦ ﺳﺘم کاﺭﻯ ﺭﺍ ﺑﺒﻨﺪﮔﺎﻥ ﺧﺪﺍ ﮐﺮﺩﻩﺍﻧﺪ. ﻭ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺎﻥ ﺭﺍ ﺍﺑﻠﻴس ﺩﺭ ﻟﺒﺎس ﮐﺎﺫﺏ ﺭ&#= 65261;ﺣﺎﻧﻴّﺖ ﺧﻮﺍﻧﺪﻩﮐﻪ ﭼﻮﻥ ﺃﻫﺮﻳﻤﻦ ﻗﻬﻘﺮﺍ ﺑﺮ ﺍﺭﻭﺍﺡ ﺍﻧﺴﺎ&#= 65255;ﻬﺎ ﻣﻴﺒﺎﺷﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻬﺮﻭﺭﺩﻯ ﺩﺭ ﺑﺤث ﻓﻠﺴﻔ&#= 65258; ﻣﺎﺩﻯ ﺷﺪﻩ ﺧﻮﺩ ﻧﻈﺮﻳّﻪ ﺷﻬﻮﺩﻯ ﻣﺴﺎﺋﻠﻰ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﺍﺳﺖﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﮐﺎﺭﺑﺮﺩ ﻋﻘﻠﻰ ﻧﺪﺍﺭﺩ ﺣﺘﻰ ﺍﮔﺮ ﺩﺭﺳ&= #65174; ﺩﺍﻧﺴﺘﻪ ﺷﻮﺩ. = ﻟﺬﺍ ﻭﻯ ﺍﻟﻔﺎﻅ ﺟﺪﻳﺪﻯ ﻣﻄﺮﺡ ﻧﻤﻮﺩﻩ.ﻣﺎﻧﻨ&#= 65194; (ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ).ﻭ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻣﻴ&#= 64405;ﻮﻳﺪ.ﻭ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺭﺍ(ﺍﻧﻮﺍﺭ ﻗﺎ&= #65259;ﺮﻩ) ﻣﺘﺎﻓﻴﺰﻳﻚ ﮐﻪ ﻣﺮﺍﺗﺐ ﺯﻳﺮﺗﺮ ﺍﺯ ﻋﻘﻠﻰ ﺭﺍ ﻣﻘﻬﻮﺭ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﺳﻄﻮﺡ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻋﻘﻞ ﻭﻣﻌﻘﻮﻟﺎﺕ ﻭﻧﻴﺮﻭﻫﺎﻯ ﺣﻴﺎﺗﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺍﺯ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻥﺘﺮ ﺩﺍﺭﻧﺪ.ﮔﺮﭼﻪ ﻫﻤﻪ ﺗﻘﺪس ﺍﻟﻬﻰ ﻧﺴﺒﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﻭﻳﺎ ﺭﻭﺍﻧﻬﺎ ﺭﺍ (ﺍ= ﻧﻮﺍﺭ ﺍﺳﻔﻬﺒُﺪﻯ)ﻣ= 5268;ﮕﻮﻳﺪ.ﺯﻳﺮﺍ ﻫﻤﻪ ﺭﻭﺍﻧﻬﺎ&#= 65263; ﺍﻧﺴﺎﻧﻰ ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮ&#= 65165;ﻧﻰ ﻭ ﺃﺗﻤﻰﺑﺎﺯ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺎﻣﺮﻭﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﻣﻴﮑﺸﺎﻧﻨﺪ.ﭘ&#= 1587; ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺧﻮﺩ ﻓﺮﺷﺘﻪ ﻭ ﺍﻟﻬﻰ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮﻧﺪ. ﮔﺮﭼ&= #65258; ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯﺧﻮﺩ ﻫﻤﭽﻨ&#= 65166;ﻥ ﻧﺎﭼﻴﺰ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣی هستند.ﮐﻪ ﺍﮐﻨﻮﻥ ﺑﺮﺧﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﭼ&= #65262;ﻥ ﻣﺎ ﺭﺳﻴﺪﻩﺍﻧﺪ.ﻭ ﺣﺘﻰ ﻓﺼﻮﻝ ﻣﺨﺘﻠﻒ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﺎﻟﺎ ﺁﻣﺪﻩ ﻭﻣﻴﺂﻳﻨﺪ ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯﺑﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻳﮑﺎﻳﻚ ﺍﻳﻦ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﺁﻣﺪﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺍﻧﻮﺍع ﻤﺘﻮﺍﻟی ﺮﺍ ﺩﻗﻴﻘﺎ ﻋﺒﻮﺭﺗﮑﺎﻣﻠ= 5264; ﮐﺮﺩﻩﺑﺎﺷﻨﺪ.&#= 65261;ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠی ﺤﻴﻮﺍﻧﺎﺕ ﺑﺪﻭﻥ ﻓﻬم ﺮﺍ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭﺧﻮﺩﮐﺎﺭ ﺍﺯ ﻟﺤﺎﻅ ﺍﺭﺍﺩﻩ ﻣﻴﺒﺎﺷﻨﺪ.ﺗﺎ ﻧﻮﺑﺖ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻭ ﺑﺎﻓﻬﻢ ﻭ ﻋﻘﻞ ﺑﻬﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭ ﺳﻌﻰ ﭘﻴﺎﻣﺒﺮ&#= 65165;ﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻮﺟّﻪ ﺩﺍﺩﻥ ﺩﻳﮕﺮﺍ&#= 65253; ﺑﺘﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺑﺮﺗﺮ ﺍﺯﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ.ﮐﻪ ﺑﺎﻋﻘﻞ ﻭﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭﻓﻬﻢ ﻭﮐﻮﺷﺶ ﺷﺨﺼﻰ ﺑﺎﻳﺪ ﺑﺎﺷﺪﺁﻧﮕﺎﻩ ﺩﺭﺍﻳﻦ ﺳﻠﻮک اﺭﺍﺩﻯ ﺑﺴﻮﻯ ﺗﮑﺎﻣﻞ ﻭ تقر= 17;ب ﺑﺨﺪﺍﻭﻧﺪﮔﻮ= 5163;ﻰ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺭﻫﺮﻭﻯ ﺻﺪ ﺳﺎﻟﻪ ﺩﻳﮕﺮﺍ&#= 65253; ﻧﻤﺎﻳﻨﺪ.ﮐﻪ ﺍﻧﺴﺎﻥ ﻭﺍﺻﻞ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﻫﻔﺖ ﺳﺎﻝ ﺟﻬﺪ ﻭﮐﻮﺷﺶ ﺳﻠﻮﮐﻰ ﺑﺠﺎﻯ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻋﻤﺮﺑﺘﻮﺍﻧﻨ= 5194; ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺸ&= #65198;ﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻣﺘﻮﻟﺪ &= #65207;ﻮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻋﺮﺵ رب= 617; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﭼﻬﺎﺭ= 5211;ﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ رب= 617; ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪ ﻓﻮﺭﻯ ﺑﺠﻬﺎﻥ ﻧﺪﺍﺭ&#= 65255;ﺪ ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ = ربّ ﺷﻤﺎ ﻳﻌﻨﻰ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻫﺮ ﺭﻭﺯﺵ ﺻﺪ ﺳﺎﻝ ﺍﺳﺖ ﮐﻪ ﻣ= ﺴﻴﺢ ﺑﺎ ﺷﺶ ﺷﻬﻮﺩ ﺧ= ﻮﺩ ﺷﺸﺼﺪ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻗﺎﻟﺐ ﺗﻦ ﻣﻮﻟﺎ علی= 17;ﺩﺭ ﺧﺎﻧﻪ ﻭ ﺩﺍﻣﺎﻥ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﺧﻮﺩ &= #65255;ﻮﺭ ﻣﺼﻄﻔﻰﮐﻪ ﺩﺭ &= #1605;حمّد ﻣﺼﻄﻔﻰ ﺗﺠﺴّﺪ ﺍﻧﺴﺎ= 5255;ﻰ ﻳﺎﻓﺖ تسلیم ᥵= 5;ﺎ ﺑﺮﺏّ ﺑﺮﺗﺮ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺳﻴﺪ ﮐﻪ ﺍﺯ ﻋﺮﺵ ﺍﻭ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﻳﺎﻓﺖ.وَلی ﺭʌ= 61;ﺯﻫﺎﻯ ربّ ﺭﺣﻤﺎﻥ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ.ﻭ ﻫﺮ ﺭﻭﺯ ﻳﺎ ﻳﻮﻡ ﻭ ﺍﻭﻡ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎ&#= 65253; ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ.ﮐﻪ ﻭﺍﺻﻠﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎﺯ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯﻣﻴﮕﺮﺩﻧ= 5194;.ﮐﻪ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ &= #65227;ﻤﻴﻖ ﺗﺮ ﻭ ﺑﺎ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻧﻤﺎﻳﻨﺪ.ﻭ ﺷﺎ&= #65267;ﺪ ﺭﻭﺯﻫﺎﻯ ﺁﻥ ر&#= 1576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﻳﻚ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﻠﻴﻮ= 5253; ﺳﺎﻝ ﺑﺎﺷﺪ. ﭘس = محمّد ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ محمّدﻯ= ;ﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﺧﻮ&= #65193;ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﻮ&#= 65247;ﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﻬﺸﺖ ﺷﻬﻮﺩ ﺧ&= #65262;ﺩ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﺷ&= #65260;ﻮﺩﻫﺎﻯ ﻧﻮع ﻔﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺗﺠﺪﻳﺪ ﻭﺑﻬﺘﺮ ﻣﻴﮑﻨ&#= 65256;ﺪ.ﺁﻧﮕﺎﻩ ﺑﺸﻬﻮﺩ ﻫﺸﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﮐﻪ ﺑﺸﺮ ﺳﻪ ﺑُﻌﺪﻯ ﻭﺣﻴﻮﺍﻧﺎﺕ ﺩﻭﺑُﻌﺪﻯ ﻭﮔﻴﺎﻫﺎﻥ ﻳﻚ ﺑُﻌﺪﻯ ﺪﺭ ﺣﻴﺎﺕ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﭘﻨﺞ ﺑُﻌﺪﻯ ﻭﺣﺘﻰ ﺩﻩ ﻭﺻﺪ ﻭﻫﺰﺍﺭﻫﺎ ﺑُﻌﺪﻯ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺑﻨ&= #65262;ﺭ ﺍﻟﺄﻧﻮﺍﺭ رب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﻨﺪ.ﻭﻫﺮﺑ&#= 65166;ﺭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭﻣﻘﺎﻡ ﻭﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺑﺮﺗﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺧﻮﺍﻧﻨﺪﻩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﺍﻣﻰ ﺧﻮﺩ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ ﺍﻳﻦ ﻧﻤﻮﻧﻪ ﻣثاﻟﻬﺎﻯ ﺗﮑA= 166;ﻣﻠﻰ ﻭﺷﻬﻮﺩﻯﺑﺎﻫ= 5252;ﻴّﺖ ﺣﻴﺎﺗﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﺪ.ﻭ ﺍﺭﺯﺵ ﮐﺸﻒ ﻭﺷ&= #65260;ﻮﺩ ﮐﻨﻮﻧﻰ ﻭ ﺁﻳﻨﺪﻩ ﺭﺍ ﺩﺭﻳﺎﺑﺪ.ﻭ ﺍﻟّﺎ ﻋﮑس ﺗﮑ= 5166;ﻣﻞﻣﻨﻄﻘﺎ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺍﺳﺖ.ﮐﻪ ﺩﺷﻤﻨ&= #65166;ﻥ و مخالفان ﺳﻠ&= #65262;ﻙ ﺍﻟﻬﻰﺑﻘﻮﻝ ﻗﺮﺁﻥ ﭼﻨﺎﻥ ﻣﺴﺦ ﻣﻴﮕﺮﺩﻧ&#= 65194; ﮐﻪ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ = ﺑﻬﺘﺮﻳﻦ ﺑﺨﺖ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺗﮑﺮﺍﺭ ﺗ&= #65262;ﻟﺪﺍﺕ ﻭﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻘﻴﺮ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨ= ﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﺗ&#= 65166; ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭ&= #65257; ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ ﮐﻪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺗﺎ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﻳﻦ ﻣﺨﺎﻟﻔﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺨﺼﻮﺹ ﻃﺮف ﺪﺍﺭﺍﻥ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﺳﻔﻴﻬﻰﻣﺪﺍﻡ &#= 64404;ﻨﺎﻩ ﻭﻓﺴﺎﺩ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ اض= 575;فه ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﺷﺎﻳﺪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;. ﺯﻳﺮﺍ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ&#= 64400;ﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺯﻧ&#= 65194;ﮔﻰ ﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﺻ&= #65198;ﻑ ﻟﺬﺕ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺕ ﻭ ثرﻭﺕ ﻭﺟﻬﺎﻟA= 174; ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﻭﺗﻮﺣّﺶ ﻣﻴﮑ= 5256;ﻨﺪ.ﮐﻪ ﻓﺮﺻﺖ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧ&= #65262;ﻋﻰ ﺑﻬﺘﺮ ﺍﺯ ﺑﺸﺮ&= #65263; ﺭﺍ ﻧﺪﺍﺭﻧﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﻗﻮﺍﻋﺪ ﺟﺪﻳﺪ &= #65203;ﻬﺮﻭﺭﺩﻯ ﺩﺭ ﻓﻠﺴﻔﻪ ﺍﺷ&= #65198;ﺍﻕﻳﮑﻰ ﺍﺻﺎﻟﺖ ﻣﺎﻫﻴ&#= 1617;ﺖ ﺍﺳﺖ. ﮐﻪ ﻣﻨﻈﻮﺭ ﻣﺎﻫﻴّﺖ ﺃﺗﻤﻰ ﺗﻦ ﺍﻧﺴ&= #65166;ﻥ ﻧﻴﺴﺖﮐﻪ ﻣﻮﻗ&#= 1617;ﺘﻰ ﻭ ﺣﻘﻴﺮ ﻭ ﻫﺮ ﺭﻭﺯ ﺗﻐﻴﻴﺮ ﻭ ﻣﺮﮒ ﺟﺰﺋﻰ ﺳﻠّﻮﻟﻬﺎ ﻭ ﺃﺗﻢ ﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ.ﺑﻠﮑﻪ ﻣﺎﻫﻴّﺖ ﺍﺻﻠﻰ ﻭﺟﻮﺩ ﺍ&= #65255;ﺴﺎﻥ ﺭﻭﺡ ﻭ مقام الهی ﺭﻭﺍﻥ ﺍʌ= 61; ﺍﺳﺖ. ﮐﻪ ﺗﻦ ﺭﺍ= ; ﺍﺩﺍﺭﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺧﻮﺩ ﺭﻭﺍﻥ ﻧﻴﺰ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻭ ﺍﺩﺍﺭﻩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ.ﺍﮔﺮ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻭﻣﻔﺎﺳﺪ ﺭﻭﺍ&#= 65253; ﺑﺸﺮﻯ ﻣﺎﻧﻊ ﮐ&= #65166;ﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 65169;ﻮﺳﻴﻠﻪ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺒ&= #65166;ﺷﺪﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #64400;ﻪ ﻣﺎﻫﻴّﺖ ﺍﺻﻠﻰ ﻭﺟﻮﺩ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﺧﻠﺎﺻﻪﺍ&#= 65263; ﺍﺯ ﻣﺠﻤﻮﻉ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﻳﻚ ﺭﻭﺡ = ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﻭ ﻧﺒﺎﺗﻰ ﻭﺣﻴﻮ&#= 65165;ﻧﻰ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑﺎﻟﻔﻌﻞ ﮐﺴﺐ ﮐﺮﺩﻩﻭ ﺣﺘﻰ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺍﮔﺮ ﺗﺤﻘّﻖ ﻳﺎﺑﻨﺪﻣﻮﺭﺩ &#= 65255;ﻴﺎﺯ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ. ﺗﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺎ&#= 65199;ﮔﺸﺘﻪ ﺷﺎﻳﺴﺘﻪ ﺑﺮﺍﻯ ﻟﻘﺎﻯ ﺍﻟﻠﻪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﭘس ﺑﺎ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖﮐﻪ ﺍﻧﺴﺎﻥ ﻣﻮﻓﻖ ﺍﻟﻬﻰ ﺷﺪﻩﺩﺭ ﻧﻄﻔﻪ ﻣﺎﺩﺭﻯ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑ= ﺸﺮﻯ ﻣﻴﺮﻭﺩ.ﺗﺎ ﺗﻦ ﺧﻮﺩﺭﺍ ﻣﻨﺎﺳﺐ ﺁﻥ ﻧﻮﻉ ﺑﺴﺎﺯﺩ.و&#= 1614;لی ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﻣﺎﻧﻨﺪ ﻳﻚ ﻧﻄﻔﻪ ﺣﻴﻮﺍﻧ&#= 65264;ﺷﺎﻳﺴﺘﻪ ﭘﻴﺪﺍﻳﺶ ﺣﻴﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺸﻮﺩ.ﻭﺍﻣﮑ&#= 65166;ﻥ ﻳﺎﻓﺘﻦ ﺗﻦ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﭼﻪ ﺭﺳﺪ = ﺑﺮﺣﻢ ﻣﺎﺩﺭﻯ ﺑﺸﺮﻯ ﺑﺮﻭﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺭﻭﺡ ﺷﻨﺎﺳﻰ ﺍﻭﻟﻴﺎ ﻭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻧ&#= 65204;ﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﺎﻧﺪﻩﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺻﻔﺎﺕ &= #65187;ﻴﻮﺍﻧﻰ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﺎ ﺍﺯ ﮐﺎﺑﻮﺳﻬﺎﻯ ﺭ&#= 1572;ﻳﺎﺋﻰ ﻣﻴﮕﻮﺋﻴﻢ.ﺁﻧ&#= 64381;ﻪ ﻣﻴﺒﻴﻨﻨﺪ ﻭﺍ&#= 65199; ﺁﻥ ﻣﻴﺘﺮﺳﻨﺪﺧﻮ= 5193; ﺁﻧﻬﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﺍﺳﺖ. ﻭ= ﺍﮔﺮ ﺑﺎﺯ ﺑﺪﺗﺮ ﺩﺭ ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﺷﻮﻧﺪ ﺣﻴﻮﺍﻥ ﺣﻘﻴﺮ ﺗﺮ ﻣﻴﮕ&= #65198;ﺩﻧﺪﻭ ﺍﮔﺮ ﮔﻴﺎﻩ ﻭ ﺟﻤﺎﺩ ﻧﺸﻮﻧﺪ. ﻟﺬﺍ ﺳﻬﺮﻭﺭﺩﻯ ﺍﺯ ﺍﺻﻞ ﻭﺟﻮﺩ ﻭ ﺍﻋﺘﺒﺎﺭﻳّﺖ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻭ ﺷﺮﺍﻓﺖ ﺁﻥ ﻧﺴﺒﺖ ﺑﺎﻧﻮﺍﻉ ﺩﻳﮕ&#= 65198; ﻣﻴﮕﻮﻳﺪ.ﮐﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍ&#= 65203;ﺖ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺎﻫﻴّﺖ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺑﻬﺘﺮ ﺍﺯ ﺁﻧﭽﻪ ﺗﺎﮐﻨﻮﻥ ﺗﮑﺎ&#= 65251;ﻞ ﻳﺎﻓﺘﻪ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻭ ﺍﻋﺘﺒﺎﺭ ﻭ ﺍﻫﻤﻴّﺖ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺮﺣﺴﺐ ﻣﺮﺍﺗﺐﺷﻬﻮﺩ= 5263; ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﻧﻤﺎﻳﺪ. ( ﻣاهیّاﺎﺕ) ﺳﻬﺮﻭﺭﺩﻯ ﻳﻌﻨﻰ ﻫﻤﻴﻦ ﺑﺮﺍﻯ ﺗﻦ ﻣﻮﻗ&= #1617;ﺖ ﺍﻧﺴﺎﻥﻮﻫﻤﻴ= 5254; ﺃﺗﻤﻬﺎﻯ ﻣﺸﮑّﻠﻪ ﺗﻦ ﻣﻴﺒﺎﺷﺪ .ﮐﻪ ﻫﺮ ﻟﺤﻈﻪ ﻣﺮﮒ ﻭﺧﺮﻭﺝ ﺍﺯ ﺗﻦ ﻭﺟﺎﻧﺸﻴﻦ ﺃﺗﻤﻰ ﺗﺎﺯﻩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﺃﺗﻤﻬﺎ ﺧﻮﺩ ﻫﺮﻳﻚ ﺭﻭ&= #65187;ﻰ ﺩﺍﺭﻧﺪ ﻭﺗﮑﺎﻣﻞ ﻃﺒﻴ&#= 65228;ﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺠﻮﻳﻨﺪ.ﭼﻪ ﺩﺭ ﺗﻦ ﺍﻧﺴﺎﻥ ﺑﺎﺷﻨﺪ ﻭﻳﺎ ﺁﺯﺍﺩ. ﺗﺎﺯﻩ ﺍ= ﻳﻦ ﺃﺗﻤﻬﺎ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﺭﻳﺰﺗﺮﻯ ﻣﺎﻧ&#= 65256;ﺪ ﺃثیر ﻭ ﻓﺮﺍﻭﺍﻥ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ ﺩA= 165;ﺭﻧﺪ.ﮐﻪ ﻫﺮﻳﻚ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﻣﻴﮕﺬﺭﺍﻧﻨﺪ. &= #64380;ﻪ ﺩﺭ ﻓﻠﺎﻥ ﺃﺗﻤﻰ ﺑﺎﺷﻨﺪﻭﻳﺎ ﺁ&#= 65199;ﺍﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻮﻥ ﮐﻮﺍﻧﺘﻮﻡ ﻫﺎ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = وَلی ﻣﻴﺨﻮﺍﻫﻨﺪ ﮐ&#= 65258; ﻭﺍﺭﺩ ﺃﺗﻤﻰ ﺷﻮﻧﺪﮐﻪ ﻫﻢ ﺧﻮﺩ ﻭﻫﻢ ﺃﺗﻢ ﺭﺍ ﺗﮑﺎﻣﻞ ﺩﺍ&= #65193;ﻩﺍﻧﺪ. ﮐﻪ ﺍﻳﻦ ﻓﻄﺮﺕ = ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴ&#= 65176;ﻰ ﻣﻴﺒﺎﺷﻨﺪ.ﻭﺭ&#= 65261;ﺡ ﺍﻭﻟﻴﻪ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻴﺸﺘﺮ ﻳﺎﻓﺘ&#= 65258; ﺳﺮﺍﺳﺮ ﺍﺯ ﺩﺭﻳﺎﻯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺧﺪ&#= 65165;ﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮﺍ ﺩﺭ ﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮐﺴﻰ &= #65261;ﺟﻮﻧﺪﺍﺭﺩ.ﻭ= 5251;ﺎﺩﻳّﺎﺕ همان ﺗﺮﺍﮐﻤﺎﺕ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺍ&#= 65197;ﺍﻯ ﺭﻭﺡ ﻣﻴﺒﺎﺷﻨ&#= 65194;. ﺗﺎ ﻋﺎﻗﺒﺖ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ ﭘس ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺨﺪﺍﻭ= 5255;ﺪ ﺍﻟﻠﻪ ﺑﺎﺯﮔﺸ&#= 65174; ﺷﺎﻳﺴﺘﻪ ﻧﻤﺎﻳﻨﺪ. ﻭ ﻫﺮﺑﺎﺭ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﮐﻪ ﺑﺎﻳﺪﺁﻝ ﮐﻤﺎﻝ ﺭﺳﻴﺪﻧﺪ ﺧﻮﺩ ﻧﻴﺰ ربّ ﺩﻳﮕA= 198;ﺍﻥ ﮔﺮﺩﻧﺪ.ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕﺍﮔﺮ ﺑﺮ&#= 65165;ﻯ ﻣﺎ ﻣﻘﺎﻡ ﺍﻟﻬ&= #65264; ﻗﺎﺋﻞ ﻫﺴﺘﻴﺪ&#= 1608;َلی ﺑﺮﺍﻳﻤﺎﻥ ﻭﺟ&#= 65262;ﺩ ربّ ﺑﺮﺗﺮ ﻧﻴA= 200; ﻗﺎﺋﻞ ﮔﺮﺩﻳﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻬﺮﻭﺭﺩﻯ ﺑﺮﺍﻯ(ﻧﻮﺭ) ﺃﻣﺮ ﺩﻳﮕﺮﻯ ﺭﺍ ﺗﻀﺎﺩ ﻧﻤﻴ&= #65194;ﺍﻧﺪ.ﺑﻠﮑﻪ ( ﻭﺟﻮﺩ ﻭ ﻟﺎ ﻭ᥶= 3;ﻮﺩ) ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺿﺪﻳﺖ ﺩﺭ ﺳﻤﺒﻮﻝ ﻧﻮﺭﻫﻤﺎﻥ ﺃﻫ&#= 65198;ﻳﻤﻨﻰ ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﻤﺒﻮﻝ ﺗﺎﺭﻳﮑﻰ ﺍﺳﺖ. ﭘس ﻭﺟﻮﺩ ﻧﻴﺎﺯ ﺑﺘﻌﺮﻳ&#= 65234; ﻧﺪﺍﺭﺩ.ﻭ ﺍثباﺗﻰ ﻫﻢ ﻟﺎﺯﻡ ﻧﺪﺍﺭﺩ. = ﺯﻳﺮﺍ ﺃﻣﺮﻯ ﻇﺎﻫﺮ ﺗﺮ ﻭ ﻗﺎﻫﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ.ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﻭﺟﻮﺩ ﺭﺍ ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳ&#= 65194;. ﺣﻘﻴﻘﺖ ﻭ ﺃﺣﺪﻳّﺖﮐﻪ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﺷﺪﺕ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻦ ﺩﺍﺭﺩ.ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺭﺍ ﺍﺭﻭ&= #65165;ﺡ ﺍﻧﺴﺎﻧﻰ ﺑﺎ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯﻣﻴﺘﻮﺍ= 5255;ﻨﺪ ﺑﺴﻮﻯ ﺧﺪﺍ ﻭﺣﻘﻴﻘﺖ ﻭ ﮐﻤ&= #65166;ﻝ ﭘﻴﺶ ﺑﺮﻭﻧﺪ. ﻭ ﺣﺘﻰ ﺳﻬﺮﻭﺭﺩﻯ (ﻧﻮﺭ ﺭﺍ ﻣﻌﺎﺩ= ﻝ ﻭﺟﻮﺩ)ﻣﻴﺪﺍﻧ&#= 65194;.ﮐﻪ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺍ&= #65203;ﺖﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻳﺎﻓﺘﻦ ﺭﻭﺡ ﺍ&= #65255;ﺴﺎﻥ ﮐﺎﻣﻞ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ.ﻭ ﺣﺘﻰ ﻧﻮﺭ ﻭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻫﺮﺩﺭﺟﻪ ﻧﻮﺭﺍﻧﻴّﺖ ﺁﻥ ﻣﻌﺎﺩﻝ ﺑﺎ ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻗﺒﻠﺎ ﺣﻴﻮﺍﻥﻭ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﻣﻘﺎﻡ ﭼﻮﻥ ﻣﻴﻤﻮﻥ ﺑﻮﺩﻩﻭ ﺑﺎﻳﺪ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯﺧﻮ&#= 65193;ﺭﺍ ﺑﻔﺮﺷﺘﮕﺎﻥ ﻣﻘﺮﺏ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ ﭼﻪ ﺍ&= #64400;ﻨﻮﻥ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭﭼﻪ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺘﻮﻟﺪﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﻬﺸﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻬﺎﺭﻡ ﺍﺭﻭﺍﺡ ﺍﻟﻬﻰ ﺷﺪﻩﺩﺭ ﺟﻬﺎﻥ.ﻣﻌﺎﺩ ﻭﺑﺎﺯﮔﺸﺖ ﺩﺍﺭﻧﺪ.ﻳﺎ ﻫﻤﺎﻥ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺎﻣﺤﺪﻭﺩ ﺗﺎ ﺃﺑﺪ ﺗﺠﺪﻳﺪ ﺗﺰﮐﻴﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﻭﺡ ﺍﻧﺴﺎﻥ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺍﺯ ﺑﻬﺸﺖ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻏﻴﺮ ﻣﺎﺩﻯﺑﺠ&#= 65260;ﺎﻥ ﻣﺎﺩﻯ ﺗﺠﺴّﻢ ﭘﻴﺪﺍ ﮐﺮﺩﻩﮐﻪ ﻧﻤﻰ ﺑﺎﻳﺴﺖ ﻧﺎﮔﺎ&#= 65257; ﻣﻮﺟﻮﺩﻯ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﭘﺎﺋﻴﻦ ﺗﺮ ﺭﺍ ﺑﺘﺪﺭﻳﺞ ﺑﺎ ﺗ&= #64401;ﺎﻣﻞ ﺑﺎﻟﺎﻣﻴﺮﻭﺩ.&#= 64344;س ﺍﻧﺴﺎﻥ ﮐﻨﻮﻧﻰ ﺁﺧﺮﻳﻦ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺍﻭ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺴﺖ. ﻭ= ﺑﺎﻳﺪ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟ&#= 65166;ﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﺑﺎﻟﺎﺑﺮﻭﺩ.ﻭ &= #65165;ﻟّﺎ ﺑﺎ ﺳﺮﮐﺸﻰ ﺑﻔﻄﺮﺕ ﺭﻭﺣﻰ ﺧﻮﺩﻭﺧﻮﺍﺳﺘ= 5258; ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺳﻠﻮﻙ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﻘﻬﻘﺮ&#= 65165;ﻫﺎﻯ ﻧﻮﻋﻰ ﻣﺠﺪﺩ ﻣﻴﺮﻭﺩ.ﻭﻭﻇﺎ&#= 65267;ﻒ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﭘﻴﻮﺳﺘ&#= 65254; ﻋﻤﻠﻰ ﺑﻮﻟﺎﻳ&#= 65176;ﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﺳﺖ.ﺗﺎ ﮔﺮﻓﺘ&= #65166;ﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ&#= 65255;ﺸﻮﺩ ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁ&= #65253; ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﺑ&= #65260;ﺘﺮﻳﻦ ﺑﺨﺖ ﺁﻧﺎﻥ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ. ﻭ ﺍﻟّﺎ ﺩ= ﺭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﺑﻴﺸﺘﺮ ﭼﻮﻥ ﻣﺎﺭ ﻭﻣﻮﺭ ﻣﻴ&= #65248;ﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻃﻮﻝ ﻣﻴﮑ&= #65208;ﺪﮐﻪ ﺭﻭﺣﻰ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰﺑﻌﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺍﺭﻳﻢ ﻭ ﺗﻠﻒ ﻣﻴﮑﻨﻴﻢ ﺑﺪﺳ&#= 65174; ﺁﻭﺭﺩ.ﮐﻪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺗﺎ ﻧﻮﺭ ﺭﻭﺡ ا&= #1604;قُدُس ﺭﺍ ﺑﺎﻳﺪ ﺑﻨﻤ&= #65166;ﻳﺪ ﮐﻪ ﺧﻮﺍﻫﺪ ﻧﻤ&= #65262;ﺩ ﺗﺎ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧ&#= 65194;ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑ&= #65166;ﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65153;ﻧﮕﺎﻩ ﺳﻬﺮﻭﺭﺩﻯ ﻧﻮﺭ ﻭﻭﺟﻮﺩ ﺭﺍ ﺗﻘﺴﻴﻢ ﺑﺠﻮﻫﺮ ﻭﻋﺮﺽ ﮐﺮﺩﻩﮐﻪ ﺩﺭ ﻭﺍﻗﻊ(ﻋَﺮَﺽ) ﺻﻔﺎﺕ ﻗﺎﺑﻞ ﻃﺮﺩ ﺍﺯ ﺫﺍﺕ ﺭ= ﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻭ(ﺟﻮﻫﺮ)ﻧﻴﺰ ﺻﻔﺎﺕ ﺍﻳﺪﺁﻝ ﺑﺮﺍﻯﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ.ﮐﻪ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﺑﺎﻳﺪ ﺗﺤﻔّﻖ ﮐﻤﺎﻝ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﮔﺮﭼ&= #65258; ﺍﻳﻦ ﺟﻮﻫﺮ ﺑﺸﺮﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﭼﻮﻥ ﻋﺮ&#= 65213; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺑﺎﻳﺪ ﻃﺮﺩ = ﻭﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﺩ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻯ ﻣﻴﮕﻮﻳﺪ ﺟﻮﻫ&#= 65198; ﺁﻥ ﺍﺳﺖﮐﻪ (ﻗﺎﺋﻢ ﺑﺎﻟﺬﺍﺕ)ﺑﺎﺷ&#= 65194;.ﺑﻨﺎ ﺑﺮﺍﻳﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺠﻮﻫﺮ ﻭﮔﻮﻫﺮﻳّﺖ ﻭ= 5183;ﻮﺩ ﺍﺭﺯﺷﻤﻨﺪ ﻣﻴﺮﺳﺪ.ﻭ ﺑﺎﮐﺘﻔﺎﻯ ﺫﺍﺗﻰ ﺩﺭ ﺗﮑﺎ&= #65251;ﻞ ﺭﻭﺣﻰ ﻭ ﺗﺪﺑﻴﺮﺍﺕ ﺍﻟﻬﻰ ﺮﺳﺪه.ﻭ ﺍﻟّﺎ ﺳﺎﻟﮑﺎ= 5253; ﻣﺤﺘﺎﻁ با ﭘﻴﺮ ﺭﻩ ﺭﻓﺘﻪ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻴﮑﺪﻳﮕﺮ ﺍﻣثاﻝ ﺧﻮﺩ ﺍﮐﺘﻔﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻣ&#= 65198;ﺩﻩﺍﻯ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ &= #65251;ﺮﺩﮔﺎﻥ ﺩﻳﮕﺮ ﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣ&#= 65166;ﻫﻴّﺘﺎ ﺍﺯ ﺩﻳﺪ ﻭ ﻓﻬﻢ ﺍﻧﺴﺎﻥ ﺳﺮﺍﺳ&#= 65198;ﻣﺎﻫﻴّﺘﻰ ﻋﻘﻠﻰ ﺩﺍﺭﺩ.ﮐﻪ ﻋﻘﻞ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻗﺎﺩﺭ ﺑﺎﺣﺴﺎس ﺷﻬﻮ= 5193; ﻧﻮﺭﻯ ﻭ ﺩﺭﻙ ﻋ= ﻘﻠﻰ ﻭ ﻓﻬﻢ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﻭﺟﻮﺩﻯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻧﺪﺍﺭﺩ.ﻣﮕﺮ ﺑﻤﻄﻠﻖ ﮐﻤﺎﻟﺎﺕ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﺑﺮﺳﺪ.ﺍﻣﺎ ﺍﻧﻮﺍﺭ ﻗﺎﻫﺮ&#= 65257; ﻭ ﻳﺎ ﻋﻘﻮﻝ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﻫﻤ&= #65166;ﻥ ﻋﻘﻮﻝ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻣﻴﺒﺎﺷﻨ&#= 65194;.ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﺷﻬﻮ&= #65193; ﺷﺸﻢ ﻣﻴﺮﺳﻨﺪ.ﻭﺩﺭ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺑﻨﻮﺭ ر&#= 1576;ّ ﺭﺣﻤﺎﻥ ﺑﺘﺴﻤ&#= 65268;ﻪ محمّد ﮐﻪ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺭﺳﻴﺪﻣﻌﻘﻮﻟ= 5166;ﺕ ﺑﺮﺗﺮ ﺁﻥ ﻣﺮﺍﺗﺐ ﻗﺎﻫﺮﻩ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﺪ. ﻭﺣﺘﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎ&#= 65175;ﻰ ﭘﻨﺠﮕﺎﻧﻪ ﮐﻪ ﻫﺮ ﻳﻚ ﺍﺯﺁﻧﻬ&= #65166; ﺭﺍ ﻳﻚ ﭘﻴﺎﻣﺒ&= #65198; ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﮐﺎﺷﻒ ﻧﺨﺴﺘﻴﻦ ﺁﻥ ﺑﻮﺩﻩﮐﻪ ﻣﺎ ﺍﺯ ﺍﻳﻦ( ﺷﻬﻮﺩ= ﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ) پن= 580; تن ﺭﺍﺍﺭﺑﺎﺏ = 5235;ﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﻧﻮ&= #65197;ﻋﻘﻠﻰ ﻭﻭﺟﻮﺩﻯ ﻭ ﺗﺪﺑﻴﺮﻯ ﺍﺭﻭ&#= 65165;ﺡ ﺩﺭ ﺗﻤﺎﻡ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭﻧﻮﻋی ﺒﺸﺮﻯ ﻭﺍﻧﻮﺍﻉ ﭘﺎﺋ&#= 65268;ﻦ ﺗﺮ ﺍﺳﺖﮐﻪ ﻫﺮ&= #65267;ﻚ ﺟﻮﻫﺮﻯ ﻗﺎﺋﻢ ﺑﺬﺍﺕ ﺧﻮﺩ ﺍﺳﺖ.وَلی ﺑﺎʋ= 99; ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﻗﺎﻫﺮ&#= 65257; ﻭ ﻣﺪﺑّﺮ ﺍﻟﻬ&#= 65264; ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﺳﺮﺍﺳﺮ ﻣﺠﺮﺩ &= #65165;ﺯ ﻣﺎﺩﻩ ﺃﺗﻤﻰ ﻭ ﺻﻔﺎﺕ ﻣﺎﺩﻯ ﻧﺎﺳﻮﺗﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻣﺎ ﺍﺯ ﻣﺎﻫﻴﺖ ﺭﻗﻴﻖ ﺗﺮ ﺍﺯ ﺃﺗﻢ ﺩﺭ ﻣﺎﺩﻩ ﺃثیرﻯ ﻭ ﺣﺘﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮ&= #65165;ﺗﺐ ﺍﻧﻮﺍﻉ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﮕﻮﺋﻴﻢ ﺗﺎ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 195;ﻫﻨﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﭘﻴﺪﺍ ﮐﻨﺪ.ﭘس &= #65153;ﻧﻬﺎ ﻣﻨﺒﻊ ﻧﻮﺭﻯ ﻭ ﻋﻘﻠﻰ ﻭﻭﺟﻮﺩﻯ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﻣﺮﺍﺗﺐ ﺧﻮﺩ ﻣ&= #65268;ﺒﺎﺷﻨﺪ.ﻭ ﺩﺭ ﺣﺪّ ﮐﻤﺎﻝ ﺧﻮﺩ ﻣﻨﺰﻩ ﺍﺯ ﻫﺮ ﻧﻘﺼﻰ ﻣﻴﺒﺎﺷﻨﺪ. وَ= 604;ی ﻫﻤﭽﻨﺎﻥ ﻣﺤﺘﺎﺝ ﺍﻧﻮﺍﺭ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍ&#= 65197; ﺍﻟﻠﻪ ﻫﺴﺘﻨﺪ . ﺯﻳﺮﺍ ﺗﺠﺮﺩ ﺍ&= #65199; ﻣﺎﻫﻴّﺖ ﻫﺎﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﭼﻮﻥ ﺍﻟﻠﻪ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﺩﺭﺣﻘﻴﻘﺖ ﺟﺰ ﺧﺪﺍﮐﺴﻰ ﻫﻢ ﺩﺭﻫﺴﺘﻰ ﻧﻤﻴﺒﺎﺷﺪ.ﮔﺮ&#= 64380;ﻪ ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺗﺮ (ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻫﺎﻫﻮﺕ ﻋﻤّا= 69; ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻧﻤﻴﺒﺎﺷﺪ.ﻭ ﺑﺘﻌﺒﻴﺮ ﺩﻳﮕﺮﻯ ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﻧﻮﺍﺭ ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻭﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻨﺘ&#= 65224;ﺮ ﺗﺤﻘّﻖ ﻭ ﺗﺠﺴّﻢ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ.&= #64400;ﻪ ﺩﺭ ﻭﺟﻮﺩ ﭼﻨﺪ = ﺷﺎﻫﺪ ﺧﻮﺩﺍﻳﻦ ﺗﻮﻟ&#= 65194; ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ.ﻭﺍ&#= 65255;ﺴﺎﻥ ﮐﺎﻣﻞﻫﻤﺎﻥ ﺑﺸﺮ ﻗﺒﻠﻰ ﻧﻴﺴﺖ. ﮐﻪ ﮔﻮﺋﻰ ﺭﻭﺣﻰ ﺍ&= #65247;ﻬﻰ او مجددا ﺩﺭ ﺗﻦ ﺑﺸﺮﻯ ﻣﺪﻓﻮﻥ ﺸﺪﻩ.ﮐﻪ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻨﺠﺎﺕﺭﺳﻴﺪ= 5257; ﺑﻮﺩ ویا ﺣﻠﻮA= 245; ﮐﺮﺩﻩ ﺑﺎﺷﺪ.ﮐﻪ ﻣﺎ ﺍﺯ ﺍﻳﻦ ﻫﻤﺎﻧﻰ(ﺷﺎﻫﺪ &= #65261;ﻣﺸﻬﻮﺩ ﺩﺭ ﺷﻬﻮﺩ)ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻳﺎ = ﺑﻘﻮﻝ ﺣﺎﻓﻆ ﻋﺎﺷﻖ ﻭ&= #65251;ﻌﺸﻮﻕ ﺩﺭ ﻳﻚ ﻋﺸﻖ ﻭﺍ= ﺣﺪ ﻣﻴﮕﺮﺩﻧﺪ ﻭ ﺳﺮﺍﺳﺮ ﻭﺍﺣﺪﻫﺎﻯﻫﺴ= 5176;ﻰ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺎ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺸﻮﺩ.ﻭ ﻫﺮﻳﻚ ﻗﻄﺮﻩﺍ&#= 65263; ﺩﺭ ﺩﺭﻳﺎﻭ ﻳﺎﻗﺴﻤﺘﻰ ﺍﺯ ﻭﺟﻮﺩ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺗﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻴﮕﺮﺩ&#= 65255;ﺪ. ﻫﻤﺎﻥ ﺣﺎﻝ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩ&#= 65237; ﺻﻤﺪﻳّﺖ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﻧﺘﻴﺠﻪ &= #65175;ﻤﺮﮐﺰﺍﺕ ﻭﺗﻮﺳّﻠﺎﺕ ﻋ= 5170;ﺎﺩﻯ ﺑﺂﻥ ﻣﻴﺮﺳﻨﺪ. = ﮐﻪ ﺑﻨﻮﺭ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮﻯ ﺭﺍ ﺩﺭ ﺭؤﻳﺎﮐﻪ ﻧﻮﻋﻰ ﻣﺮﮒ ﻭ ﺭﻓﺘﻦ ﻣﻮﻗّﺖ ﺑﻌﻮﺍﻟﻢ ﻣﻠﮑ&#= 65262;ﺗﻰ ﺍﺳﺖ ﻣﻴﺒﻴﻨﻨﺪ.ﮔﻮ&#= 65163;ﻰ ﻧﻮﺭ ﺷﺎﻫﺪ ﺍﺯ ﻫﺮﻳﻚ ﺍﺯ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ ﺗﻮﻟﺪﻯ ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥ ﭘﻴ&= #65194;ﺍ ﮐﺮﺩﻩ.ﭘس ﺍﻭﻟ&#= 65268;ﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭﺗﺎ ﺯﻧ&= #65194;ﻩﻫﺴﺘﻨﺪ ﮐﻪ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ ﻫﻤﺎﻥ ﺗﻘﺪس ﻭ&#= 65165;ﻟﻮﻫﻴّﺖ ﻧﺴﺒﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺭﻧﺪ. ﻭﺑﺘﻌﺒﻴﺮ ﺭﻳﺎﺿﻰ ﻫﺮ ﻳﻚ ﺍﺯ ﻭﺍﺣﺪ ﻭ ﻳﮕ= ﺎﻧﻪ ﺍﻟﻠﻪ ﺻﺎﺩﺭ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ ﺗﺎ ﺑﻌﺪﺍ ﺑﺨﺪ&= #65165;ﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺳﺪ.ﮔ&= #65262;ﺋﻰ ﭘﻮﺳﺘﻪ ﺧﺎﺭﺟﻰ ﭘﻴﺎﺯ ﺍﺳﺖﮐﻪ ﺷﺎﻣﻞ ﺗﻤﺎﻡ ﻃﺒﻘﺎﺕ ﺩﺍﺧﻠﻰ ﺧﻮﺩ ﻣ&= #65268;ﺒﺎﺷﺪ.ﻭ ﺁﻧﭽﻪ ﺣﻘﻴﻘﺖ ﻫﺴﺖ ﻫﻤﺎﻥ ﻳﮕﺎﻧﮕﻰ ﭼﻮﻥ ﻭﺍﺣﺪ ﮐﻠّﻰ ﭘﻴﺎﺯ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻫﺮﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺟﺰﺋﻰ ﻣﺘﻮﺍﻟﻴﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻭﻥ ﮐﻞ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺑﺼﻔﺎﺕ ﻭﻣﺎﻫﻴّﺖ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﮐﻞ ﺧﻮﺩ ﺑﺮﺳﺎﻧﻨﺪ.ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺍ&#= 65267;ﻦ ﻫﻤﺎﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﮐﻪ ربّ ﺍﻟ= 5256;ﻮﻉ ﺑﺸﺮﻯ ﻓﺮﺽ ﻣﻴ&= #64401;ﻨﻴﻢﮐﻪﺍﻟﮕA= 262;ﻯ ﮐﻤﺎﻝ ﻣﻴﺒﺎﺷﺪ ﭘﻴﺪﺍ ﮐﻨﻨﺪﮐﻪ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ.ﻭﺣﺘﻰ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﺍﻧﻮﺍﻉ ﻗﺒﻞ ﺑﺸﺮﻯ ﻧﻴﺰ ﺍﺯ ﺍﺟﺰاء ﺭﻳﺰﺗA= 198; ﺍﺯ ﻳﮕﺎﻧﮕﻰ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ &= #65251;ﻴﺒﺎﺷﻨﺪ.ﺣﺘ= 5264; ﺍﮔﺮ ﺑﺘﻤﺎﻡ ﺍ&= #65255;ﻮﺍﻉ ﻭ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺃﺗﻤﻰ ﻭ ﺩﻭﻥ ﺃﺗﻤﻰ ﺑﺮﺳﻴﻢ ﺭﻭﺡ ﺑ&= #65198;ﺍﻯ ﺁﻧﻬﺎ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﻭﺭﺳ&#= 65166;ﻧﻨﺪﻩ ﺑﻌﺪﻯ ﺍﺭﻭﺍﺡ ﺑﺸﺮﻯ ﺷﺪﻩ ﺁﻧ&= #65260;ﺎﺑﺘﺠﻠّﻰ ﺍﻟﻠﻪ ﺑﺎﻟﺎﺗﺮ. ﭘس ﻫ&= #65252;ﻴﺸﻪ ﺩﺭ ﻭﺟﻮﺩﮐﻪ ﮐﻠّﻰ ﻭﻭﺍﺣﺪ &#= 1585;بّ ﺍﻟﻨﻮﻉ ﺑﺎﺷﺪﻫﻤﻪ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﺎﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭﺗﮑﺎﻣﻞ ﺳﻠﻮ&#= 64400;ﻰﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ربّ ﺍA= 247;ﻨﻮﻉ ﺑﺮﺳﻨﺪ.ﺩﺭ ﻋﻘﻞ ﻭﺩﻳﮕﺮ ﺻ&= #65236;ﺎﺕ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ &= #65191;ﻮﺩ. ﻭﻟﺬﺍ ﻣﺎ ﺍﻧﺴﺎﻥ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺭﺍ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻴﻢ.ﻭ ﻓﺮﺷﺘﻪﺍﻯ ﻫﺴﺘﻨﺪ ﮐﻪ قَ= 583;َر ﺧﻮﺩ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ.ﺯ&#= 65267;ﺮﺍ ﻫﻨﻮﺯ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻧﺸﻨﺎﺧﺘ&#= 65258;ﺍﻧﺪ.ﻭ ﻳﺎ ﮔﻮﺋﻰ ﻣﺮﺍﺗﺐﺍﻟﮕﻮ= 5263; ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺩ&#= 65197;ﺷﺎﻫﺪﺍﻥ ﺧﻮﺩ ﺗﻮﻟﺪﻯ ﺩﺭ ﺟﻬﺎﻥ ﮐﻨﻨﺪ. ﮔﻮﺋﻰ ﺭ= ﻭﺡ القُدُس ﺩﺭ ﺑ= ﺎﺯﮔﺸﺖ و تولد ﺩﻭﻡ ﺍﻟﻬﻰ ﻳﻚ ﺷﺎﻫﺪ ﺧﻮﺩﻣﺘﻮﻟﺪ ﺷﺪﻩ ﺍﺳﺖ.ﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65191;ﻮﺩﺍﺯ ﺍﻳﻦ ﭘس ﺭﻭﺡ ا&#= 1604;قُدُس ﻣﻴﺒﺎﺷﺪ. وَل= 40; ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;ﻭﻳﺎ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑ&= #65228;ﺪﻯ ﺧﻮﺩﺵ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻭﻫﻤﭽﻨﺎﻥ ﺍﻳﻦ ﺭﻭﺡ الق= 15;دُس ﻣﺠﺴّﻢ ﺷﺪﻩ و انسان کامل ﻧﻴﺎﺯ ﺑﺘﮑﺎﻣﻞ ﺑﻴﺸ&#= 65176;ﺮ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ &= #65169;ﺮﺏّ ﺍﻟﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺭﺣﻤﺎﻥﻭﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎ&#= 65167; ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻤﻪ ﺍﻳﻦﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻣﺎﻧﻨﺪ ﺭ&= #65261;ﺡ القُدُس ﻣﻨﺘ&= #65224;ﺮ ﺗﻮﻟﺪ ﺟﺴﻤﺎﻧ&#= 65264; خود ﺩﺭ ﺟﻬﺎﻥ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎی ﮐﺎﻣﻞ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ &= #65169;ﮑﻤﺎﻟﺎﺕ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺍﺭﺑﺎﺏ ﻧﻮﻉ (ﻧﻔس ﻭﺍﺣﺪﻯ) ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ &= #65255;ﻮﻉ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺗﺰﮐﻴ&#= 65258; ﻭ تقرّب ﺍﻟﻬ᥾= 4; ﻳﺎﻓﺘﻪﺍﻧﺪ.ﻭ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻫﺴﺘﻨﺪ.ﺣﺘﻰ ﺑﺮﺧﻰ ﻣﻌﺘﻘﺪﻧﺪ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯ ﻧﮕﺸﺘﻪ ﺑﺨﻠﻖﻭلی ﭘس A= 165;ﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﮔﻮﺷﻪﺍﻯ ﺍﺯ ﻫﺴﺘﻰ ﻧﻘﺶ ﺍﻟﻬﻰ ﺩﺭ ﺗﺮﺑﻴﺖﺍﻓﺮﺍ= 5193; ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ ﻳﺎ ﺣﺘﻰ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﺩﺭ ﺍﺳﭙﺮﻳﺖ ﻭﺍﻟﻴﺰﻡ ﻭ ﺍﺣﻀﺎﺭ ﺍﺭﻭﺍﺡﺍﻳﻦ ﭼ&#= 65256;ﻴﻦ ﺗﺼﻮﺭ ﺷﺪﻩ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﻟﺬᥴ= 5; ﺑﻌﻘﻴﺪﻩ ﺳﻬﺮ&#= 65261;ﺭﺩﻯ( ﺑﻬﻤﻦ) ﺯﺭﺩﺷﺖ&= #65261; ﻳﺎ ﻋﻘﻞ ﮐﻞّ ﻓ&= #65248;ﺎﺳﻔﻪ ﻣﺸّاء ﮐﻪ ﺁﻧﺮﺍ ﻋﻘﻞ ﺍﻭﻝ ﻣﻴﮕﻮﻳﻨﺪﻣﺮ= 5165;ﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻋﻘﻞ ﮐﻠّﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﺍﺯ ﺩﻩ ﻋﻘﻞ ﺑ= ﺎﻟﺎﺗﺮ ﻣﻴﮕﻮﻳﻨﺪ.ﮐﻪ &= #65193;ﺭﻭﺍﻗﻊ ﻋﻘﻠﻬﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻴﺒﺎﺷﻨﺪ.ﭘس ﺍﻧﻮﺍﺭ ﻣﺠﺮﺩ ﺑﺎﻟﺎﺗﺮ ﺍﺷﺮﺍﻕ ﻋﻘﻠﻰﻭ ﻗﺎﻫﺮﻳّﺖ ﻭ ﺣﺎﮐﻢ ﺑﺮ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴ&#= 65254; ﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻳﮑﺪﻳﮕﺮ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﭘﺎﺋﻴﻦ ﺗﺮﻧﻈﺎﺭﺕ ﻭ ﺗﺪﺑﻴﺮ ﺩﺍﺭﻧﺪ ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺗﺮ ﻣ&= #65220;ﻠﻖ ﺍﺳﺖ.ﻭﺑﺎﻟﺎﺗ&#= 65198; ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ = ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮ. ﻭ ﺍﻳﻦ ﻭﺣﺪﺕ ﻭﺟ&= #65262;ﺩ ﺩﺭ ﻫﺪﻑ ﻭ ﺗﺪﺑﻴﺮﺑﺮﺍﻯ ﺗﺤﻘّﻖ ﻫﺪﻑ ﺍﻟﻬﻰ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﺳﺖ. ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺩﺍﺩﻩ ﺍﺳﺖ.ﺑﺮﺍﻯ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣی اﺳﺖ. ﮔﺮﭼﻪ ﺗﮑﺎﻣﻠ&#= 65166;ﺕ ﺟﻨﺒﻰ ﺩﻳﮕﺮ ﻫﻢ ﺩﺍﺭﺩ. ﭼﻮﻥ ﺗﻦ ﻧﻮﻋﻰ ﻭ ﺫﻫ= ﻨﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﺩﻳﮕﺮﺍﺣﻮﺍﻝ ﻭ ﺻﻔﺎﺕ ﻧﻮﻋﻰ ﻣﻮﺟﻮﺩﺍﺕ.ﻭ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ ﻫﺴﺘﻰ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﻭ ﻣﻮﺟﻮﺩ ﻏﻴﺮ ﺯﻧﺪﻩﺍﻯ ﻨﻴﺴﺖ.ﺑﻠﮑﻪ ﺗﺮﺍﮐﻤﺎﺕ ﺃﺗﻤﻰ ﭼﻮﻥ ﮐﻮﻩﻋﻤﻠﺎ ﻣﻮﺟﻮﺩﻳّﺖ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺗﮑﺎﻣﻞ ﻧﺪﺍﺭ&#= 65255;ﺪ ﮔﺮﭼﻪ ﻓﺮﺳﺎﻳ&#= 1588; ﺩﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺑﺮﺍﻯ &= #64400;ﻮﻩ ﻧﺎﻣﻰ ﻭﻣﻮﺟﻮﺩﻳّﺘA= 264; ﻗﺎﺋﻞ ﺍﺳﺖ.ﻭ ﻫﻤﻪ ﺫﺭّﺍﺕ ﻣ&#= 65262;ﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰﺗﺎ ﺍﻧﻮﺍﻉ ﺍﻧﺴﺎﻧﻰ ﻭ ﺑﺎﻟﺎﺗﺮﺳﺮﺍ= 5203;ﺮ ﺩﺭ ﻫِﺮﻣﻰ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰﺯﻳﺮ ﻧﻈﺮﻧﻘﻄﻪ ﺭﺃس ﻣﺨﺮﻭﻁ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ.ﻧﻪ ﻓﻘﻂ ﺗﻤﺎﻡ ﺃﺗﻤﻬﺎ ﺩﺭ ﺣﺎﻝ ﺗﻌﺎﻟﻰ ﻧﻮﻋﻰ ﺑﺎﻧﻮﺍ&#= 65225; ﻣﻮﻟﮑﻮﻟﻰ ﻭ ﮊﻧﺘﻴﮑﻰ ﻭ ﺳﻠّﻮﻟﻰ ﻭ ﺍﻭﺭﮔﺎﻧﻴﻚ ﮔ&#= 65268;ﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﻫﺴﺘﻨﺪﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194;. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺭﻭﺡ ﻫﺮﻳﻚ ﺍﺯ ﻣﺎ ﻭ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ= 5165;ﻳﻦ ﻣﺴﻴﺮ ﻃﻮﻟﺎﻧﻰ ﺭﺍ ﺑﺎ ﺧﺴﺘﮕﻰ ﻫﺎﻯ ﻣﺮﺑﻮﻃﻪ ﮔﺬﺭﺍﻧﺪﻩﺍﻳ= 5250;ﮐﻪ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐ&= #65256;ﻮﻧﻰ ﻣﺘﻮﻟﺪ ﺷﺪﻩﺍﻳﻢ.وَل®= 0; ﺗﻤﺎﻡ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕﺭﺍﺑ= 5184;ﺎﻯ ﺗﮑﺎﻣﻞ ﺑﺮﺍﻯﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺻﺮ&#= 65233; ﻟﺬﺗﻬﺎﻯ ﻭﻫﻤﻰ ﻭﺃﻫﺮﻳﻤنی ک = 7; ﺑﺎﺯﻯ عُقده ﻫﺎﻯ ﻧﺎﺧﻮﺍﻧﺪﻩ ﮊ&#= 65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎ ﻫﺴﺘﻨﺪ ﻣﻴﻨﻤﺎﺋﻴﻢ. ﻭ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﺭﺍﻧﻤﻮﻧﻪ ﮐﺮ&#= 65165;ﻣﺎﺕ بالقوّه ﺧﻮﺩ&= #65197;ﺍ ﺗﺤﻘّﻖ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ &= #64404;ﻮﻧﻪ ﻧمی ﺪﻫﻴﻢ.ﮐﻪ ﭘس ﺍﺯ ﭼﻨﺪ ﺻﺒﺎﺣﻰ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ &#= 65255;ﺴﺦ ﻭﻣﺴﺦﻭﺗﮑﺮﺍ= 5197; ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺣ&= #65268;ﻮﺍﻧﻰ ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬ&#= 65166;ﻥ ﻣﻴﻨﻤﺎﺋﻴﻢ.ﺗ&#= 65166; ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘ&#= 65264; ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﮐﺴﺐ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺭ&= #65261;ﺡ القُدُس ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩﺭ&#= 65165; ﺑﺮﺳﻴﻢ ﮐﻪ ﺧﻮﺍﻫﻴﻢ ﺭﺳﻴ&#= 65194; ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﻴﻢﻭ ﻣﻘﺎﻣﺎﺕﺍﻟﻬ= 5264; ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻴﻢ.ﮐﻪﻧﻴﺎ&#= 65199;ﻯ ﺑﺘﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. ﮔﻮﺋﻰ ﻫﻤﻪ ﺷﺒﻨﻤﻬﺎﺋﻰ ﺩﺭ ﺍﻗﻴﺎﻧﻮس &#= 65169;ﻴﮑﺮﺍﻥ ﺍﻟﻠﻪﺑﻤﻨﺒﻊ ﺻﺪﻭﺭ ﺍﻭﻟﻴﻪ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕ&= #65198;ﺩﻧﺪ. ﭘس ﻫﺴﺘﻰ ﻳﮕﺎﻧﻪ ﻭ ﻳﻚ ﮐﻠّﻰ ﻭﺍﺣﺪﻯ ﺩﺭ ﺍﻟﻠﻪ ﻣﻴﺒ&= #65166;ﺷﺪ ﮐﻪ بالقوّه ﻫﺎ ﺍﺯ ﻧﻈﺮ ﺍﺣساس ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺟﺰﺋﻰ ﻣﻴﺒﺎﺷﻨﺪ ﻭﺟﺪﺍ ﺍﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ. ﺍﮐﻨﻮﻥﺪﺭ ﺣﺪّ ﺷﻬﻮﺩ ﻗﺎ&#= 65163;ﻢ ﺭﻭﺡ القُدُس ﺍﻧﺴﺎﻥ ﺷﺎﻫﺪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﭽﺸﻢ ﺩﻝ ﻭﮐﻞّ ﻭﺟﻮﺩ ﺧﻮﺩ ﺑﺪﺍﻧﺪ ﮐﻪ ﺫﺭّﻩﺍﻯ ﺍﺯ ﮐﻞّ ﺑﺮﺗﺮ ﺷﺪﻩﻭﺗﺎ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺑﻌﺪﻯ ﻭﻧﻮﻋﻰﭼﻪ ﺍﺣﻮﺍﻟﻰ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﭘﻴﮕﻴﺮ&#= 65263; ﻭ ﺗﻌﺎﻟﻰ ﻣﺪﺍﻭﻡ ﻧﻮﻋﻰﺩﺭ ﻫﺮ ﻓﺮﺩ ﻣﻮﺟﻮﺩ ﺑﺸﺮﻯ ﺩﺳﺖ ﻧﺪ&= #65259;ﺪﻟﺎﺟَﺮﻡ ﻣﺠﺮﻡ ﻭﺩﻭﭼﺎﺭ ﺟُﺮ= 5249; ﻳﺎ ﮔﺎﺭﻣﺎ ﻭ ﻗﻬﻘﺮﺍ ﺧﻮﺍﻫﺪ ﺷﺪ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻤﺮﺍﺗﺐ ﻧﻮﻋ&#= 65264; ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺮﻭﺩ.ﮐﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺁﻥ ﺻﻔﺎﺕ ﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﺗ= ﺎ ﭼﻘﺪﺭ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻠﻒ ﻧﺸ&= #65194;ﻩ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ = ﺑﺎﻗﻰ ﺑﺎﺷﺪﮐﻪ ﻧﺴﺦ ﻧﻮﻉ ﺑﻬﺘﺮﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺪﺍ ﮐﻨﺪ.ﻭ ﭘُﺮﮔﻨﺎﻫﺎﻥ ﺁﺧﻮﻧﺪ ﻣﺬﻫﺒﻰﻭ ﺗﻤﺎ&#= 65251;ﻰ ﭘﻴﺮﻭﺍﻥ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ&#= 65193;ﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ &= #65197;ﺳﻤﻰ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺩﺭﻗﻌﺮ ﻭ ﺑﺪﺗﺮﻳﻦ ﺟﺎﻯ ﺟﻬﻨّﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻬﺮﻭﺭﺩﻯ ﭼﻮﻥ ﻋﺮﻓﺎﻥ ﺯﺭﺩﺷﺘﻰﺍﺻﻄ= 5248;ﺎﺡ ﺍﻧﻮﺍﺭ ﺍﺳﻔﻬﺒﺪﻯ ﺮﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ.ﮐﻪ ﺳﭙﻬﺒﺪﺍﻥ ﺩﺭ &= #65267;ﻚ ﻧﻈﺎﻡ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ.ﮐﻪ (ﭼﻬﺎﺭ ﺑُﻌﺪﻯ)ﻭ ﺍﺯﻫﻢ ﺍﮐﻨﻮﻥ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ.ﺟﺴﻢ ﻭ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩﻭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﻭ ﺭﻭﺡ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭﺗﻨﻬ&#= 65166; ﭘس ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﺍو= 614;لی ﺍﻟﻌﺰﻣﻬﺎﻳﻚ ﺭﻭﺡ ﺩﺭﻭﻟﺎﻳﺖ ﺷﺸ&#= 65250; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮ&#= 65203;ﺪ. ﻭ ﭘس ﺍﺯ ﺗﺨﻠﻴ&= #65258; ﻭﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪﻭ ﺑﻨﻈﺎﺭﺕ ﻭﺗﺮﺑﻴﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ.(ﻧﻔﻮس ﻧﺎﻃﻘﻪ)ﺭﺍ ﺳﻬﺮﻭﺭﺩﻯ ﺑﺮﺍﻯ ﺻﺎﺣﺒﺎﻥ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﮕﻮﻳﺪ.ﮐﻪ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺎ ﮐﻤﻚ ﺍﻟﻬﻰ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺫﺍﺗﻰ ﻭ ﻗﺒﻠﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦﺑﺼﻮﺭﺕ (ﻧﻔس ﻟﻮّﺍﻣﻪ) ﻧﻘّﺎﺩ ﺧﻮﻳﺸ= 5176;ﻦ ﺩﺭ ﺁﻭﺭﺩﻩ ﻭﺩﺭ ﻫﺮﺣﺎل ﺒﺎﺯ ﺧﻮﺩﺭﺍ ﻣﻠﺎﻣﺖ ﻣﻴﮑﻨﺪ ﮐﻪ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺗﻠ= ﺎﺵ ﻫﻢ ﻣﻴﻨﻤﺎﻳﺪ &= #65261;ﭘﻴﺸﺮﻓﺘﻰ ﺩﺍﺭﺩ.وَلی ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺧﻮﻳﺶ ﺭﺍ ﺗﻘﺼﻴﺮ ﻭﮐﻮﺗﺎﻫﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ ﻭ ﻧﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻬﺮﻭﺭﺩﻯ ﻧﻔس ﻭﺭﻭﺍﻥ ﺭﺍ(ﺑﺮﺯﺥ) ﻳﺎ ﺣﺪّ ﻣﺸﺘﺮﻙ ﺑﻴﻦ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺣﺒﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﻭﻭﺟﻮﺩ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺪﺍﻧﺪ.ﮐﻪﺩ&#= 65197; ﻫﺮﻣﺮﺣﻠﻪ ﻧﻮﻋﻰ ﻭﻭﺟﻮﺩﻯ ﻣﺮﺣﻠﻪﺍﻯ ﺑﻴﻦ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﻭﻳﺎ ﺑﺎﺯﮔﺸﺖ ﻧﻮﻋﻰ ﺑﻌﻘﺐﺍﺳﺖ.ﻭﺍ&#= 65247;ّﺎ ﺗﻮﻗّﻒ ﻫﺮ ﻣﻮ&#= 65183;ﻮﺩ ﺩﺭ ﻳﻚ ﻧﻮﻉ ﻭﻣﺮﺣﻠﻪ ﻣﻤﮑﻦ ﻧﻴﺴﺖ. ﻭﭼﻴﺰﻯ ﺩﺭ ﻫﺴ&= #65176;ﻰ ﻏﻴﺮ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ثباﺗﻰ ﺩﺭ ﻳﻚ ﺣﺎﻝ ﻧﺪ= ﺍﺭﺩ. ﭘس ﺑﺎﻳﺪ ﻧﻔس &#= 65261;ﺭﻭﺍﻥ ﺭﺍ ﭘﺎﮐﺴﺎﺯﻯ ﮐﺮﺩ ﮐﻪ ﺍﺯ ﺻﻔﺎﺕ ﻣﺎﺩﻯ ﻭ&= #65169;ﺸﺮﻯ ﻭ ﺣﻴﻮﺍﻧﻰ ﺩﻭﺭﺗﺮﻭ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺰﺩﻳﮑ&#= 65176;ﺮ ﺷﺪ.ﻭ ﺗﻤﺎﻡ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺩﺭﺩﻭﺭ&#= 65257; ﺯﻧﺪﮔﻰ ﻫﻤﻴﻦ ﺗﺒﺪﻳﻞ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻧﻔس ﺣ&#= 65268;ﻮﺍﻧﻰ ﺑﻨﻔس ﻟﻮّﺍﻣﻪﺗﺎ ﮐﺴﺐ ﻧﻔس ﻣﻄﻤﺌﻨّﻪ ﺷﺎ= 5259;ﺪ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ.ﻭﺍﮔ&#= 65198; ﺑﺎﺯﮔﺸﺘﻰ ﺑﺨﻠﻖ ﺑﺎ ﻣﺸﻴ&= #1617;ﺖ ﺍﻟﻬﻰ ﺑﻮﺩ ﺑﺎ ﻧﻔس ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩﮐﻪ ﻗﺮﺁﻥ ﻧﺎﻃﻖ ﺳﺎﻟﮑﺎ&#= 65253; ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﮕﺮ ﻧﻔس ﻧﺎﻃﻘﻪ ﺑﻤﻌﻨﻰ ﺩﺭﺳﺖ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﻫﺮ ﺣﻴﻮﺍﻧﻰ ﺑﻨﺤﻮﻯ ﻧﻄﻖ ﻭﻓﺮﻳﺎﺩ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺍﺭﺩ. ﺍﻧﻮﺍﺭ ﺍﺳﻔﻬﺒﺪﻯ ﺷﻬﻮﺩﻯ ﺩﺭ ﺟﻬ&= #65166;ﻥ ﻣﺎﺩﻯ ﻧﻴﺴﺘﻨﺪوَلی= ; قَدَرﺕ ﺗﺼﺮّﻑ ﻭ ﺗﺪﺑﻴﺮ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻯ ﺭﺍﺩﺍﺭﻧﺪ.ﻭ ﻟﺬﺍ ﺍﻧﺴﺎﻧﻬ&#= 65166; ﻧﺪﺍﻧﺴﺘﻪ ﺑﺎ&#= 65199;ﻳﭽﻪ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ= ﺭﻭﺍﻥ ﻫﺎ ﻧﻴﺰ ﺩﺭ ﺳﻠﻮﻙ ﻣﻮﺭﺩ ﺗﺼﺮّﻑ ﻭ ﺗﻌﺪﻳﻞ ﻭﺗﮑﺎ&#= 65251;ﻞ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﺭؤﻳﺎﺋﻰ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺘﻨﺪ. ﺑﺎﺯ ﺑ= ﻤﻌﻨﻰ قَدَرﺕ ﻋﻘﻠﻰ ﻭ ﺩﺍﻧﺎﺋﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ.ﮐﻪ ﮔﻮﺋﻰ ﺍﺯ ﺁﻳﻨﺪﻩﻫﺎ&#= 65263; ﻧﻴﺎﻣﺪﻩ ﻫﺮﺳﺎﻟﻚ ﺁﮔﺎﻩ ﻫﺴﺘﻨﺪ. ﻭ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻭﺣﺘﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺭﺍ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪﺑﺴﻮﻯ ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﺑﺮﻧﺎﻣﻪﺍ= 5263; ﺍﺯ ﻗﺒﻞ ﺁﻣﺎﺩﻩﻭ ﺑﻮﺳﻴﻠﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﻃﻰ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﮑﺎﻥ ﺃﺯﻟﻰﻭ ﺑﻤﻮﺟﺐ ﻓﺮﻣﺎ&#= 65253; ﺍﻟﻬﻰ ﮐﻦ ﻓﻴﮑﻮﻥﺑﺮﺍﻯ &#= 65175;ﮑﺎﻣﻞ ﻭ ﺷﺪﻥ ﺑﻬﺘﺮ ﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﻫﺴﺖ ﻣﻴﺮﺳ&= #65166;ﻧﻨﺪ. ﭘس ﺁﻧﭽﻪ ﮐﻪ ﻣﻴﻔﻬﻤﻴﻢ ﻭ ﻣﻴﺒﻴﻨﻴﻢ ﻭ ﻣﻴﺸﻨﻮﻳﻢ ﻭ ﺍﺣﺴﺎس ﻭﺍﺩﺭﺍﻙ ﺣﻴﺎﺗﻰ ﺩﺍﺭﻳﻢ ﻋﻤﻠﺎ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺎ ﺩﺭ ﻭﺟﻮﺩ ﺟﺴﻤی ﻮﺫﻫﻨﻰ ﻭ ﻋﻘﻠی ﻮ ﺭﻭﺍﻧﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺨﻄﺎ ﻣﺎ ﺧﻮﺩﺭﺍ ﻣﺨﺘﺎﺭ ﻭ ﺁﺯﺍﺩ ﺗﺼﻮﺭ ﻣﻴﻨﻤﺎﺋﻴﻢ.ﻣ&#= 64405;ﺮ ﺍﻳﻨﮑﻪ ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ ﻧﻮﻋﻰ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺭﺍ ﺩﺍﺭ&= #65267;ﻢ ﮐﻪ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺧﻮﺩﺳﺮﻯ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﮐﺎﺭﺵ ﺧﻮﺩﺩﺍﺭﻯ ﻭ ﺧ&= #65262;ﻳﺸﺘﻦ ﺩﺍﺭﻯﻭ ﮐﻨﺘﺮﻝ ﻫﻮﺳﻬﺎﻯ ﺭﻭﺍﻥ عُقده ﺩﺍﺭ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭ ﻫﺮ&= #64404;ﺰ ﺍﺯ ﭘﻴﺶ ﺧﻮﺩ ﮐ= ﺎﺭﻯ ﻧﻤﻴﮑﻨﺪﻣﮕﺮ &#= 65153;ﻧﭽﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻓﺮﻣﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﻣﺎ ﺍﺯ ﺭﻭﺡ ﻣﺪﺑّﺮ ه= 585; ﺷﺨﺺ ﺳﺎﻟﻚﻳﺎ ﻫﻤﺎﻥ ﻫﻤﺰﺍﺩ ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺖ ﮐﻪ ﺗﮑﺎﻣﻠﺎﺕ &= #65197;ﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺫﺧﻴﺮﻩ ﻣﻴﮑﻨﺪ.ﻭ ﻫﻤﺎ&= #65253; ﻫﻤﺰﺍﺩ ﻧﻄﻔﻪ ﺭﻭﺣﻰ ﺁﻳﻨﺪﻩ ﻳﻚ ﺭﻭﺡ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ ﻭﺣﺘﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻴﻦ ﻫ&#= 65252;ﺰﺍﺩ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖﮐﻪ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﺷﻴﺮﻳﻦ ﻭ ﺁﺭﺍﻡ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. و ﻫﻤﺎﻥ ﻫﻤﺰﺍﺩ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞﮐﻪ ﻫﺮ&#= 65207;ﺐ ﺭﻭﺡ ﺷﺎﻫﺪ ﺧﻮ&= #65193;ﺭﺍﺑﮕﺮﺩﺷﻬA= 166;ﻯ ﻣﻠﮑﻮﺗﻰ ﻭ ﺭؤﻳﺎﺋﻰ ﻓﺎﻧﺘﺰﻯ ﻣﻴﺒﺮﺩ.ﮐﻪ ﺩﺭ ﺁﻥ ﻧﻴﺰ ﺯﻣﺎﻥ ﻭﺻﻔﺎﺕ ﻣﺎﺩﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.ﮔﺮﭼﻪ &= #65203;ﻤﺒﻮﻟﻴﻚ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺍﻣﻮﺭ ﺗﻤثیلی ﻭ</span><span dir=3DLTR= ></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣثاﻝﻭʌ= 51;ﺎﻧﻨﺪ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺟﻬﺎﻥﭼﻮﻥ ﮐﻮﻩ ﻭ ﺩﺭﻳﺎ ﻭﻧﻮﺭ ﻭ ﻏﻴﺮﻩ ﻣﻠﺎﺣﻈﻪ ﺩﺍﺭ&#= 65193;، ﺗﺎ ﻗﺎﺑﻞ ﻓﻬﻢ ﻭ ﺣﺎﻓﻈﻪ ﺻﺎﺣﺐ ﺭؤﻳﺎﻯ ﻣﻠﮑﻮﺗﻰ ﺑﺎﺷﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺘﻌﺒﻴﺮ ﻓﻠﺴﻔﻰ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﺍﻧﻮﺍﺭ ﺍﺳﻔﻬﺒﺪﻯ ﻭﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﺭ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﻋﻤﻠﺎ ﺍﮔﺮ ﺍﺯ ﺃﺯﻝ ﺑﻔﺮﻣﺎﻥ ﮐﻦ ﻓ&= #64401;ﺎﻥﻫﻤﺎﻥ ﻟﺤﻈﻪ ﻓﺮﻣﺎﻥ ﭘﻴﺪﺍ ﺷﺪﻧﺪﻣﺪﺍﻡ ﺩﺭ ﺗﻌﺎﻟﻰ ﺑﻌ&= #65194;ﻯ ﺩﺭ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﺧﻮﺩ ﻫﺴﺘﻨﺪﭘ&#= 1587; ﺃﺑﺪﻯ ﻧﻴﺴﺘﻨﺪ.ﮐﻪ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻭ ﻧﻴﺎﻣﺪﻩ ﻏﻴ&= #65170;ﻰﻣﻨﺘﻈﺮ ﻇﻬﻮﺭ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﺧﻮﺩ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ.ﺗﺎ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ = ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ر= 576;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺑﻨ&#= 65262;ﺭ ﻣﻄﻠﻖ ﻭ ﺍﺻﻠﻰ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ. = ﺑﺎﺯ(ﺍﻟﻠﻪ ﻭ ﺃﻫﻮ)ﺑﻤﻌﻨﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺍﺳﺖﮐﻪ ﻫﻨﻮﺯ &= #65169;ﺨﺪﺍﻭﻧﺪ ﻫﻮ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ.(&= #65155;ﻫﻮ)ﻫﻤﺎﻥ عرﺑﻰ زبان محلّی شده ﻟﻔﻆ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﻗﺮﻳ&#= 65206; ﺍﺳﺖ ﮐﻪ ﺃﻫﻮ ﺭﺍ ﺍﻟﻠﻪ ﺗﺮﺟ&= #65252;ﻪ ﮐﺮﺩﻧﺪ.ﻭﻫﺮ ﺩﻭ ﺑﻤﻌﻨﻰ ﺍﻳﻦ ﻣﻘﺎﻡ ﺍﻟ&= #65260;ﻰ ﺩﺭ ﻫﺮ ﺳﻄﺢ ﻋﺎﻟﻰﺁﻥ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪﺧ&#= 65194;ﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﻴﺴﺖ.ﻭ ﻟﺬﺍ ﺳ= ﺎﻟﮑﺎﻥ ﻣﺪﺍﻡ ﺩﺭ ( ﺍﺫﮐﺎﺭﺗﻮﺣﻴ= 5194;ﻯ) ﺧﻮﺩ ﭼﻮﻥ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟ&#= 65248;ﻪﺑﺮﺍﻯ ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘ&= #65252;ﺎﻟﻰ ﺗﻮﺟّﻪ ﺑﻮﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻏﻴﺮ ﺍﺯ = ﺧﺪﺍﻭﻧﺪ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺣﺘﻰ ﻭﻗﺘﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺩﺭ = ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﻋﻈﻴﻢ ﺗﺮ ﺍﻟﻬﻰﻫﻤﭽﻨﺎ= 5253; ﺑﺨﺪﺍﻭﻧﺪ ﻫﻮ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ.&#= 64344;س ﺑﺎ ﺃﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﭼﻮﻥ ﺍﻟﻠﻪ ﺃﮐﺒﺮﺩﺭ ﮐﻠﻤﺎﺕ ﻋﺮﺑﻰ ﻭﻳﺎ ﻣﻌﺎﺩﻝ ﻭﻣﻔﻬﻮﻡ ﺁﻧﻬﺎ ﺩﺭ ﻫﺮ ﺯﺑﺎﻥ ﺩﻳﮕﺮﺩ&#= 65235;ﻊ ﺷﺮﻙ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺍﻟﻬﻰ ﻫﺴﺘﻰ و&#= 1614;لی ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻧﻤﻴﺒﺎﺷﻰ.ﮐﻪ ﺑﺠﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; به (ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ) ﺧﻄﺎﺏ ﻭ= ﺩﻋﺎ ﻭ ﭘﺮﺳﺘﺶ ﻣﻴﮑﺮﺩﻩ ﺍﺳﺖ.ﮐﻪ ﺍﻳﻦ ﺍﻧﻮﺍﺭ ﺁﻏﺎﺯ ﺍﺯ ﻧﻮﺭ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷﺪ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺣﻀﻮ&#= 65197; ﺫﻫﻨﻰ ﻭﺳﻴﻠﻪ ﺭﺍ ﻣﺪﺍﻡ ﺩﺍﺭ&= #65255;ﺪ . ﻭ ﻫﺮﮔﺎﻩ ﺩﺭ ﺩﻋﺎ ﻭ ﻋﺒﺎﺩﺕ ﻭﻧﻤﺎﺯﻭ ﺩﺭ ﻫ&= #65198;ﮐﺎﺭ ﺧﻮﺩ ﺻﻮﺭﺕ ﭘﻴﺮ ﺭﺍ ﺣﺎﺿﺮ ﻣﻴﺪﺍﻧﻨﺪﻭﺩ= 5197; ﻣﺤﻀﺮ ﺍﻭ ﺣﻀﻮﺭ ﺷﻬﻮﺩﻯ ﺍﻳﻦ(ﺣﻀﺮﺕ ﭘﻴﺮ) ﮐﺎﻣﻞ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﻣﺎ ﺩﺭ ﺗﻌﺒﻴﺮﺍﺕ ﺧﻮﺩ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﻧﺎﺳﻮﺕ ﻣﺎﺩﻯ ﺃﺗﻤﻰ ﻳﺎ ﻫﻴﻮﻟﺎ ﻣﻰ ﮔﻮﺋﻴﻢ. ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎ&#= 65253; ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﻣﻠﮑﻮﺕ ﻭ ﻣﻠﺎﺋﻚ ﺍﻟﻬﻰﻭ ﺫﻫﻦ ﺍﻭﺭﺍ ﺑﺮﺯﺥ ﺑ&= #65268;ﻦ ﻣﺎﺩﻩ ﻧﺎﺳﻮﺕ ﻭﻣﻠﮑﻮﺕ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﺍﺳﺖ. ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ به ( ﺑُﻌﺪ ﭼﻬﺎﺭﻡ) ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﻗﺎﺋﻢ ﺭﺍ ﺩﺭ ﺟﺒﺮﻭﺕ ﻧﺨﺴﺘ&#= 65268;ﻦ ﺑﺮﺗﺮ ﺍﺯ ﻣﻠﮑﻮﺕ ﻣﻴﮕﻮﺋﻴﻢ.ﻭ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻋﻤﻠﺎ ﺩﺭ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﺭﻭﺡ ﺑﺠﺒﺮﻭﺕ ﺩﻭﻡ ﺍﺯ ﺳﻤﺖ ﻣﺎ ﻣﻴﺮﺳﻨﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺗﺎ ﻟﺎﻫﻮﺕ ﻋﺎﻟﻢ &= #65261;ﺟﻮﺩﻯ ﺍﻟﻠﻪ ربّ ﺍﻟA= 156;ﺭﺑﺎﺏ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎ ( ﻣﮑﺎﻥ ﻟﺎﻣﮑﺎﻥ ) ﺃﺭﺑ= ﺎﺏ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﺼﻮﺭﺕ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰﻭ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤ&#= 65166;ﻝ ﺑﺎﻟﺎﺗﺮﮐﻪﻣ= 5166;ربّ ﺍﻟﻨﻮﻉ ﻣﻴﮕﻮ&#= 65163;ﻴﻢ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ.ﻭﺣﺘﻰ ﺩﺭ ﻭﺻﻮﻝ ﺍﺣﺘﻤﺎﻟﻰ ﻳﻚ &= #65197;ﻭﺡ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﻠﺎﻫﻮﺕ ﺍﻟﻠﻪﻫﻨﻮﺯ ﺍﻳﻦ ﺭﻭﺡ ﻣﻮﻓ&= #65238; ﺑﺠﻬﺎﻥ ﻭﺟﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ(ﻫﺎﻫﻮﺕ ﻋﻤ&= #1617;اء)ﺟﻬﺎﻥ (ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ)ﺩﺭ ﺍﺳﻢ(ﺍﻟﺒﺎﻃﻦ ﻭﺍﻟﺨﺎﺭﺝ)ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﺮﺳﻴﺪﻩﮐﻪ ﺍﻟﻠﻪ ﻧﻴﺰ ﻧﻤﻴﺮﺳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻬﺮﻭﺭ= 5193;ﻯ ﻣﺮﮒ ﺭﺍ ﺑﻤﻌﻨﻰ ﻧﻴﺴﺘﻰ ﻭ ﻋﺪﻣﻰ ﺷﺪﻥ ﻧﻤ&= #65268;ﺪﺍﻧﺪ ﮐﻪ ﻧﻴﺴﺖ.ﺯﻳﺮﺍ ﻣﻌﺪﻭﻡ در أص = 4; ﻣﻮﻟﻮﺩ ﺷﺪﻧﻰ ﻧﻴﺴﺖﭘس ﻣﻮﺟﻮﺩ ﻣﻌﺪﻭﻡ ﻧﻤﻴﮕﺮﺩﺩ. ﮔﺮ&= #64380;ﻪ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻭ ﺣﻘﺎﺭﺗﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.ﺗﺎ ﺗﮑ&= #65198;ﺍﺭ ﮔﺬﺷﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﺪ.ﮔﺮﭼ&#= 65258; ﺍﻳﻦ ﻣﻨﻄﻖ(ﻭﺟﻮﺩ ﻭﻋﺪﻡ) ﺩﺭ ﻣﻨﻄﻖ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238;ﻗﺎﻋﺪﻩﺍﻯ ﺟﺎﺭﻯ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﻣﺮﮒ ﺗﻐﻴﻴﺮ ﻧﻮﻉ ﺑﺮﺍﻯ ﻳﻚ = ﺭﻭﺡ ﺩﺭ ﭘﻴﺪﺍﻳﺶ ﺧﻮﺩ ﺩﺭﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺍﺳﺖﮐﻪ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺗﮑﺎﻣﻞ ﻣﻴﻴﺎ&#= 65169;ﺪ ﻭ ﻳﺎ ﺑﻨﻮﻉ ﺣﻘﻴﺮﺗﺮ ﻗﻬﻘﺮﺍ ﺩﺍﺭﺩ ﺗﺎ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻧﻤﺎﻳﺪ ﺗﺎﺗﺰﮐﻴﻪ ﺩﺭﺩﻧﺎﻙ ﻃﺒﻴﻌﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺪﻩ ﺑﺎﺷﺪ.ﮐﻪ ﻣﻮﻓﻘﺎﻥ ﺭﺍ ﺑﻬﺸﺖ ﻧﻮﻉ ﺑﻬﺘﺮ ﻳﺎ ﺟﻨﺎﻥ ﻣﻴﮕﻮﺋﻴﻢﮐﻪ ﻫﻤﺎﻥ ﻧﻮﻉ ﻭ ﻋﻘﻞ ﻭ(ﮔﻨﺎﻥ) ﻫﻨﺪﻯ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖﮐﻪ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺗﺮ ﻣﻴﺸﻮﺩ.ﻭ ﺩﻳﮕﺮﻯ ﺟﻬﻨّﻢ ﺩﻭﺯﺥ و برزخ ﻣﻴﮕﻮᥴ= 3;ﻴﻢﮐﻪ ﻫﻤﺎﻥ ﺑﺎﺯﮔﺸﺖ ﺑﺠﻬﺎﻥ ﻭ ﺗﻮﻟﺪ ﺣﻘﻴﺮﺗ&#= 65198; ﺍﺳﺖ.ﮐﻪ ﺟﻬﻨّ&#= 65250; ﻟﻔﻆ ﻳﻮﻧﺎﻧﻰ ﺟﻬﺎﻧﻮﻡ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺟﻬﺎﻥ ﺑﻔﺎﺭﺳﻰ وَل®= 0; ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮﺟﻤﻪ ﻋﺒﺮﻯ ﺗﻮﺭﺍﺕ ﺍﺯ ﺯﺑﺎﻥ ﻳﻮﻧ&= #65166;ﻧﻰ ﮔﻮﻫﺎﻧﻮﻡ ﮔﻔﺘﻨﺪ.ﮐﻪ ﺍﻋﺮﺍﺏ ﺑﻌﺪﺍ ﺟﻬﻨّﻢ ﺭﺍﻳﺞ ﻧﻤﻮﺩﻧﺪﻭ ﻳﺎ ﺟﺤﻴﻢ ﮔﻔﺘﻨﺪ.&= #65261; ﻫﻤﻪ ﺑﻤﻌﻨﻰ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥﻭ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮ ﺑﺎ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮ ﺭﻧﺞ ﻣﻴﺒﺎ&= #65207;ﺪ.ﻭﺟﻬﻨﻢ ﮔﻮﺩﺍﻝ ﺁﺗﺶﻭ ﺗﻨﻮﺭ ﻣﺎﻧﻨﺪﻯ ﻧﻴﺴ&#= 65174;.ﺑﻠﮑﻪ ﺭﺣﻢ ﺩﺍﻍ ﻣﺎﺩﺭﻯ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ ﮐﻪ ﭘس اﺯ ﺗﻮﻟﺪ ﺩﺭ ﺻﺤﺮ&= #65165;ﻫﺎﻯ ﺩﺍﻍ ﻭﻣﺸﮑﻠﺎ&#= 65173; ﺯﻧﺪﮔﻰ ﻭ ﺧﻄﺮﺍﺕ ﺩﺭﻳﺪﻩ ﺷﺪﻥﻋﻤﻠﺎ ﻭ ﻋﻤﻴﻘﺎ ﺍﺣﺴﺎس ﺳﻮﺯﺵ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺷﺎﻳﺪ ﭼﺎﺭﻩ ﺃﻧﺪﻳﺸﻰ ﻭ ﺗﻔﮑّﺮ ﮐﻨﻨﺪ.ﺗﺎ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍ&= #65197; ﺳﺎﻝ ﺗﻮﻟﺪﺍﺕ ﻣﺘﻮﺍﻟﻰ ﻭﻧﺮﺩﺑﺎﻥ ﺍﻧ&#= 65262;ﺍﻉﺑﺎﺯ ﺍﻣﮑﺎﻧﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﺭﻭ&#= 65187;ﻰ ﻣﺠﺪﺩ ﻣﻴﻴﺎﺑﻨﺪ.ﺗﺎ به ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻋﻘﻞ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺑﺮﺳﻨﺪﮐﻪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ ﮐﻪ ﮐﻠﻴﺪ ﻭﺭﻭﺩ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ.ﻭﭼﻨﻴﻦ ﻋ&= #65240;ﻞ ﺭﺳﻴﺪﻩ ﺑﺎﻫﻤﻴّﺖ ﻭ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍﻋﻘﻞ &= #65247;ﻮّﺍﻣﻪ ﻣﻴﮕﻮﺋﻴﻢﮐﻪ ﻧﻘّﺎﺩ ﺧﻮﻳﺸ= 5176;ﻦ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﺪﻭﻥ ﺍﻳﻦ ﻋ&= #65240;ﻞ ﻣﻠﺎﻣﺖ ﮐﻨﻨﺪ&#= 65257; ﺍﻧﺴﺎﻥ ﻫﻤﭽﻨﺎﻥ ﺧﻮﺩﺧﻮﺍﻩ ﻭﻭﺣﺸﻰ ﻭﺧﻮﺩ ﭘﺮﺳﺖ ﺍﺳﺖ.ﻭ ﺍﮔﺮ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮ&#= 65263; ﺩﺭ ﻋﺒﺎﺩﺕ ﻧﺎ ﻣﺸﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪﭘس ﺑﺎ= 5267;ﺪ ﻳﻚ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻰﺑﺎﺭ= 5259;ﺎ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ = ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﮔﺮﺩﺩ. ﻭ ﭼﻮﻥ ﺣﻴﻮﺍﻧ&= #65166;ﺕ ﺍﺯ ﺃﺻﻞ (ﺗﺠﺮﺑ= ﻪ ﻭﺧﻄﺎ ﻭﻣﺠﺎﺯﺍﺕ)ﺑﺘ&#= 64401;ﺎﻣﻠﻰ ﻋﻘﻠﻰ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻫﺮ ﻃﻔﻠﻰ ﻫﻢ ﭼﻨﻴﻦ ﻣﻴﮑﻨﺪ ﮐﻪ ﺩﺭ(= ﺍﻧﻌﮑاس ﺷﺮﻃﻰ ) ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﺗﺮﺑﻴﺘﻰ ﻭ ﺗﻌﻠﻴﻤﻰ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ. ﻭ ﺳﺎﻟﻚ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﺭﺍﺩ&#= 65263; ﺧﻮﺩﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺤﻤّﻞ ﺑﻠﺎﻳ= 5166; ﺁﺯﻣﺎﻳﺸﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻧﺠﺎﻡ ﭘﺎﮐﺴ&#= 65166;ﺯﻯ ﺭﻭﺍﻥ ﻭﭘس ﺍﺯ ﻓﻬﻢ ﻭﺗﺼﺪﻳﻖ &= #65251;ﻌﺎﻳﺐ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮ ﺗﻤﺮﻳﻨﺎﺕ ﺳﻠﻮﮐﻰ، ﺳﺎﻟﮑﺎﻥ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ &= #65227;ﺸﻖ ﻭﺍﻳﻤﺎﻥ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺗﺴﻠﻴﻢﭼﻨﺎﻥ ﻋﺒﺎﺩﺍﺗﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.ﮐﻪ ﮔﻮﺋﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ= ﺳﺎﻟﻪ ﺑﺮﻭﻧﺪ.ﻭﺯﻭﺩ&#= 65175;ﺮ ﭘﺎﮐﺴﺎﺯﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻥ ﺧﻮﺩ ﮐﻨﻨﺪ.ﻭﺍ&= #65247;ّﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻳﻚ ﻋﺒﺎﺩﺕ ﻋﺎﺩﻯ &= #65169;ﺪﻭﻥ ﻫﺮ ﺷﺮﻙ ﻭ ﻗﻬﻘﺮﺍﻫﻤﺎﻥ ﭘﻴﺸﺮﻓﺖ ﻳﻚ ﺷﺐ ﺳﺎﻟﻚ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺳﺎﻟﻚ ﻇﺮﻑ ﻫﻔﺖ ﺳﺎﻝ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﻬﻔﺖ ﺷﻬﻮﺩ ﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻤﻴﺮﺳ= 5194;.ﮐﻪ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟ&#= 65194;ﺍﺕ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﻧﺪﺍﺭﻧﺪ.ﻣﮕﺮ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻋﻘﻠﻬ&= #65166;ﻯ ﻋﻈﻴﻢ ﺁﻥﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻣ&#= 65228;ﺎﻳﺐ ﺭﻭﺍﻥ ﺭﺍ ﮐﻪ ﺩﺭ ﺑﺸﺮﻳّﺖ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ &= #65251;ﻔﻬﻮﻡ ﻧﺒﻮﺩ ﺑﺪﺍﻧﻨﺪ. ﭘس ﺍﺯ ﺁﻥ ﻣﺘﻨﻔﺮ ﻭ ﺗﺮﻙ ﺻﻔﺖ ﺯﺷ= ﺖ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ.ﻭ ﺩﺭ ﻣﻌﺮﺍﺝ ﻫﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺎﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ قَدَر= ;ﺗﻬﺎﻯ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺗﺰﮐﻴﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺍﻫﻨﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺖ.ﮐ&#= 65258; ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ = ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺍﻳﻦ ﺗﺰﮐﻴﻪ ﻫﺎ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ.&= #64400;ﻪ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﻟﻠﻪ ﺍﺳﺖ ﮐﻪ ﻣﻄﻠﻘﺎ ﭘﺎﻙ ﺍﺯ ﻫﺮ ﻋﻴﺐ ﻭﻧﻘﺼﻰ ﻣﻴﺒﺎﺷﺪ ﭘس ﺗ&#= 65262;ﻟﺪﻯ ﺩﺭ ﺟﻬﺎﻥ ﻧﺪﺍ&= #65197;ﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺳﻬﺮﻭ= ;ﺭﺩﻯ ﻧﻴﺰ ﺗﻮﺻﻴﻒ ﺍﻣﻮﺭ ﺩﻳﮕﺮ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺩﺍﺭﺩ که ﺠﺎﻟﺐ ﺍﺳﺖ ﮐﻪ ﺗﻌﺒﻴﺮﺍﺗﻰ ﺑﺸﺮﻯ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﮐﻠّﻰ ﻗﺎﺋﻢﻭ ﻳﺎ ﭘﻴﺎﻣﺒﺮ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﺷﺸﻢ ﻣ&= #65212;ﻄﻔﻮﻯ ﺍﺳﺖﺗﺎ ﻧﻮﺑﺖ ﺑﺘﻮﺻﻴﻒ ﻭ ﺑﻴﺎﻧﺎﺕ ﺣﮑﻴﻤﺎﻧﻪ ﺗﺮ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺁﻳﻨﺪﻩﺑﺨﺼﻮ= 5209; ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ.ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﭼﻮﻥ ﻣﻬﺪﻯ ها ﮐﺸﻒ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺑﺮﺗﺮ &#= 1585;بّ ﺭﺣﻤﺎﻥﻭ ﺣﺘﻰ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﮐﻪ ﻧﺎﻣﻰ ﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199; ربّ ﺍﻟﻌﺮﺵ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﻤ&= #65268;ﺪﺍﻧﻴﻢ. ﻭ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘل ﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﺗﻨﻬﺎ ﺷﺎﻫﺪﺍﻥ ﺍﻣﺮ&#= 65261;ﺯ ﻧﻮﺭ ﻗﺎﺋﻢﺣﻖ ﻭ ﺍﻣﮑﺎﻥ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺳﻬﺮﻭﺭﺩﻯ ﺍﺯ &= #65175;ﻨﺎﺳﺦ ﺍﺭﻭﺍﺡ ﺑﺎﻭﺭ ﻧﺪﺍﺭﺩﮐﻪ ﺭﻭﺣﻰ ﺍﺯ ﺗﻦ ﮐﺴﻰ ﺑﺘﻦ ﺩﻳﮕﺮﻯﻮﺑﺠﺎ= 5263; ﺭﻭﺡ ﺍﻭ ﺑﺮﻭﺩ.= ﮔﺮﭼﻪ ﺩﺭ ﺑﻴﻤﺎﺭﻫﺎﻯ ﺭﻭﺍﻧﻰ ﭼﻨﻴﻦ ﺗﺼﻮﺭ ﺩﻭ ﺷﺨﺼﻴّﺘﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻧﻤﻮﺩ.ﺑﻠﮑﻪ ﺗﻨﺎﺳﺦ ﺩﺭﺳﺖ ﺩﺭﺳﺎﻟﮑﺎﻥﻨ= 5204;ﺦ ﺑﻬﺘﺮﻯ ﺍﺯ ﻣﺮﺍﺗﺐﺗﻮﺳّA= 246; ﺷﻬﻮﺩﻯ ﻘﺒﻠﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭﭼﻮﻥ ﺑﺸﻬﻮﺩ &= #65169;ﺮﺗﺮﻯ ﺑﺮﺳﻨﺪ.ﻭ ﻳﺎ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﻧﺴﺦ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺑﺠﻬﺎﻥ ﺗﻮﻟﺪ ﺑﻴﺎﺑﻨﺪ.ﮐﻪ ﺑ&= #65166; ﭘﻴﺎﻣﺒﺮ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮ&#= 65261;ﻧﺪ. ﻭ ﺧﻮﺩﺭﺍ ﺑﺎ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﻣﻬﺪﻭﻯ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪﮐﻪ ﺍﺯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧ&= #65176;ﻈﺎﺭ ﻋﺮﺵ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺑﺎﺯ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ = ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﺑﺮﺗﺮ ﻭ ﺷﻬﻮﺩ ﻫﺎﻯ ﻋﻈﻴﻤﺘﺮ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻭﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﻣﺮﺑﻮﻃﻪ ﺩﺭﭘﻴﺶ ﺍﺳﺖ.ﻫﺮﺑﺎﺭ ﻧﻴﺰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑ&#= 65256;ﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ مبحث ﺣﺮﮐﺖ ﻭ ﺩﻳﮕﺮ ﻣﻘﻮﻟﺎﺕ ﻓﻠﺴﻔﻪﻫﺮﺍﻧ= 5204;ﺎﻧﻰ ﺑﺮﺍﻯ ﺗﺼﻮﺭ ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ ﭼﻮﻥ ﺍﺯ ﺳﻬﺮﻭﺭﺩﻯ ﻭ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺑﻬ&= #65176;ﺮ ﺍﺳﺖ ﺑﺠﺎﻯ ﺑﺤث ﻓﻠﺴﻔﻰﺍ= 5255;ﺴﺎﻥ ﺷﺨﺼﺎ ﺑﺪﻳﺪﺍﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺩﺭ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﺑﺮﻭﺩ. ﻭ ﺁﻧﭽﻪ ﺧﻮﺩ ﺩﺍﺷﺖ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻧﺨﻮﺍﻫﻨﺪ ﺍﻗﺘﺒﺎس ﺑﺪﻭ= 5253; ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65169;ﻨﻤﺎﻳﻨﺪ. ﻣﻘﻮﻟﺎﺕ (ﮐﻴﻒ) ﻭﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﻭ ﺟﻮﻫﺮ ﻭ ﻋﺮﺽ ﻭ ﺑﺴﻴﺎ= ﺭﻯ ﺍﺯ ﻭﺍﮊﻩ ﻫﺎﻯ ﻓﻠﺴﻔﻪ ﻣﻄﺮﺡ &= #65207;ﺪﻩﮐﻪ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻋﺎﺭﻓﺎﻥ ﺑﺰﺑ&#= 65166;ﻥ ﺭﻭﺯ ﻭ ﻣﺮﺩﻣﺎﻥ ﺧﻮﺩ ﮔﻔﺘﻨﻰ ﻫﺎ ﺩﺍﺭﻧﺪ.ﻭ ﻟﺬﺍ ﻧﺒﺎﻳﺪ ﺑﺸﻨﻴ&#= 65194;ﻥ ﺁﻧﻬﺎ ﺍﮐﺘﻔﺎ ﻧﻤﻮﺩ.ﺑﻠﮑﻪ باید ﺭﻓﺖ ﻭ ﺩA= 267;ﺪ ﻭﺧﻮﺩ ﻧﻴﺰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪ.ﻭ ﭼﻮﻥ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻭﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﺟﺴﻢ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﻳﺎﻫﻴﻮﻟﺎﻯ ﻣﺎﺩﻯ ﻭﺻﻮﺭﺗ&#= 65260;ﺎﻯ ﻧﻮﻋﻰ ﺟﺎﻯ ﺑﺤث ﺑﻴﺸﺘﺮﻯ ﺍﺳﺖ.ﮐﻪ ﺑﺮﺍﻯ ﻫﺮﻭﺍﮊﻩﺍﻯ ﻣﻴﺘﻮﺍﻥ ﮐﺘﺎ&#= 65169;ﻰ ﺧﻮﺍﻧﺪ ﻭ ﻧﮕﺎﺷﺖ. وَلی ﺑﺎﺯﮐﺎﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺮﺍﻯ ﮐﺴﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬی ﺮﺍ نمی کند . ﻣﮕﺮ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳ&#= 65166;ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺭﺳﻴﺪ.ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻴﺰ ﺑﺮﺣﺴﺐ ﺗ&= #65184;ﺮﺑﻪ ﺷﻬﻮﺩﻯ ﺨﻮﺩ ﻣﻄﺎﻟﺒﻰ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.ﮐﻪ ﺣﺮﻑ ﺁ= ﺧﺮ ﻭ ﮐﺎﻣﻞ ﻣﻄﻠﻘﻰ ﺍﺯ ﺣﻘﻴﻘﺖ ﻧﻴﺴﺘﻨﺪ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﻫﺮ ﺯﻣﺎﻥﺑﻬﺘﺮ ﺍﺯ ﺁﻧﻬﺎ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;. ﮔﺮﭼﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّ&#= 65264; ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻗﺮﺁ&= #65253; ﻧﺎﻃﻖ ﻣﻴﺘﻮﺍﻥ ﺧﻮﺍ&#= 65255;ﺪ.ﺯﻳﺮﺍ ﺩﻭ قُرّه ﻗﺎᥴ= 3;ﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺼﻄﻔﻮﻯ ﺩﺍﺭ&#= 65255;ﺪ.ﮐﻪ ﮔﻔﺘﺎﺭ ﺁﻧﺎﻥ ﮔﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩ ﻭ ﮔﻔﺘﻪﺍﻯ ﺍﻟ&= #65260;ﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑ= ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺁﻧﺎﻥ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺧ&= #65194;ﺍﻭﻧﺪ ﺍﺳﺖ. ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻭ ﺍﺣﺴﺎ&= #65203;ﻰ ﻭﺍﺩﺭﺍﮐﻰ ﻭ ﻓﻬﻢ ﻭ ﺣﺎﻓﻈﻪ ﻭ ﻫﻮﺵ ﻭﺩﻳﮕﺮ ﺗﻌﺒﻴﺮﺍﺕ ﺍﺯ ﻋﻤﻠﻴّﺎﺕ ﺣﻴﺎﺗﻰ ﻣﺮﺑﻮﻁ ﺑﺎﺧﻠﺎﻕ ﺍﻟﻬﻰ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﻭﮐﺮﺩﺍﺭ ﻭ ﭘﻨﺪﺍﺭ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﻳﻚ ﺟﺎﻯ ﻣﻄﺎﻟﻌﻪ ﻫﺴﺖ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬﺎ ﺍﺯ ﻣﻨﺒﻊ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺑﺴﺮ= 5227;ﺖ ﻣﻰ ﺁﻣﻮﺯﻧﺪ. ﻭ ﺩﺭ ﻋﻮﺍﻟﻢ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭؤﻳﺎﺋA= 264; ﻭ ﻋﻘﻠﻰ ﺧﻮﺩ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ.ﮔﻮﺋ&#= 65264; ﺗﻤﺎﻡ ﺁﻳﺎﺕ ﻗﺮﺁﻥ ﻭ ﮔﻔﺘﺎﺭ ﭘﻴﺎﻣﺒﺮﺩﺭ ﺩﻝ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺩﺭ ﺭؤﻳﺎﺋﻰ ﺑﺸﻬﻮﺩ ﻭ ﻟﻘﺎﻯ ربّ ﺭﻭA= 185; القُدُس ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ.ﻭ ﻫﺰﺍﺭﺍﻥ ﺍﺭﻭﺍﺡ ﺍﻭﻟﻴ&#= 65166; ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩ&#= 65165;ﻧﺪ.ﮐﻪ ﻃﺒﻖ ﮔﻔﺘﻪ ﻭﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﻮﺭﻩ قَدَر ﺍﺳﺖ.ﻟﺬﺍ کتا= 76; ﻗﺮﺁﻥ ﺯﺑﺎﻥ ﺣﺎﻝ ﻫﺮ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ.&= #65199;ﻳﺮﺍ ﻳﮑﺴﺎﻥ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰﻭ ﺣﺘﻰ &= #65175;ﺎ ﺣﺪﻭﺩﻯ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194; ﮐﻪ ﺑﺮﺍﻯ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﺩﺭ ﺟﻬﺎﻥ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﺁﻧﻬﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﮔﻮﺋﻰ &= #65191;ﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺠﺎﻯ ﺷﺨﺺ ﻣﻴﮕﻮﻳﻨﺪ ﻭ ﻣﻴﻔﻬﻤﻨﺪ ﻭﺣﺘﻰ ﻣﻰ ﺑﻴﻨ&= #65256;ﺪ ﻭﻣﻴﺸﻨﻮﻧﺪ.ﻭ ﺍﻟّﺎ ﺩﺭ ﻣﺎﺩﻩ ﻣُﺮﺩﻩ ﺃﺗﻤﻬﺎﻯ ﻣﻐﺰﻓﻬﻢ ﻭﺩﺭﻙ ﻣﻌﻨﻰﻭ ﺗﻔﮑﻴﻚ ﻣﺤﺴﻮ&#= 65203;ﺎﺕ ﻭ ﻏﻴﺮﻩ ﻭﺟﻮﺩ = ﻧﺪﺍﺭﺩ.ﮐﻪ ﻗﺒﻠﺎ ﺩﺭ ﺍﻳﻦ = ﻣﻐﺰ ﻧﺒﻮﺩﻩﺍﻧﺪ.و= 614;لی ﺳﺎﻟﻚ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. (ﺃ= ;ﻫﻞ ﮐﺘﺎﺏ)ﻣﻮﺭﺩ ﺍﺣﺘﺮﺍﻡ ﻭ ﺳﻔﺎﺭﺵ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻧﻴﺰ ﻫﻤﺎﻥ ﺳﺎ&= #65247;ﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺒﻞ ﺍﺯ محمّد ﻫﺴﺘﻨﺪ.ﮐﻪ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﺁﺩﻡ ﺗﺎ ﻣﺴﻴﺢﻫﻤﭽﻨﺎ= 5253; ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎ&#= 65255;ﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭ&#= 65165;ﮐﻪ ﺩﺭ ﻓﺼﻮﻝ ﻣﻘﺪﻣﺎﺗﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴ&= #65176;ﻨﺪﺑﺸﻬﻮﺩﻫA= 166;ﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻭ ﭘﻨﺞ ﺗﻦ ﻣﻴﺮﺳﺎﻧﻨﺪ.ﺗ&#= 65166;ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺷﺸﻢﻭ ﭘس ﺍﺯ ﺗﮑﺮﺍﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﻌﺮﻓ= 5264; ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻣﺼﻄﻔﻮﻯ ﺑﺸﻬ&#= 65262;ﺩ ﺁﺧﺮ ﻭﺍﺟﺐ ﻭ ﺿﺮﻭﺭﻯ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣی ﺮﺳﻨﺪ ﻭﻧﺠﺎﺕ &= #65197;ﻭﺡ ﺁﻧﺎﻥ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ &= #65169;ﻮﺩ. ﭼﻮﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﺑﺎ ﻣﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ ﺭﺳﻴﺪﻧﺪ. ﻭ ﺷﺎﻳﺪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238;ﻭﺗﻮﻟﺪ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺩﻭﻡ ﺧﻮﺩ به (ﻣﺸﻴّﺖ ﻭﻳﮋﻩ ﻭ ﺑِﺪﺍﻯ) ﺍﻟﻬﻰ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﻣﻴﺮﺳA= 256;ﺪ.ﮐﻪ ﺭﺳﺎﻟﺖ ﻭﻣﺄﻣﻮﺭﻳّﺖ ﭘﻴﺎﻣﺒﺮﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﻴﺮ ﺣﺮﮐﺖ ﻓﻠﺴﻔﻪ ﺍﺷﺮﺍﻕﮐﻪ ﺩﻧﺒﺎﻟﻪ تصو¡= 7;ف ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ &= #65169;ﻮﺩﻩ و ﺑﺴﺮﺍﺳﺮ ﺟﻬﺎﻥ ﺭﺳﻴﺪ.ﻭ ﺑﺴﻴﺎﺭﻯ ﻣﻔﺴّﺮ ﻭﺷﺎﺭ= 5185; ﻓﻠﺴﻔﻪ ﺍﺷﺮﺍﻕ ﺑﻮﺩﻩﺍﻧﺪ. ﻭ ﺑ= ﺎﻟﺄﺧﺮﻩ ﺑﺎﻳﺪ ﺍﺯ تصو= 17;ف ﻭ ﻋﺮﻓﺎﻥﺑﺨﺼﻮ= 5209; تصوّف</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﺮﺍﻧ= 5264; ﮐﺎﻣﻠﺘﺮﻳﻦ ﻣﺮﺍﺣﻞ تصوّف ﺭﺍ ﻣﻄﺮﺡ ﮐﻨﻴﻢ.ﮐﻪ ﻫﻤﺎﻥ (ﺩﻳﻦ ﺣﻘﻴﻘﻰ حنیف  = 8; سلوکی ) ﺗﻤﺎﻣʌ= 64; ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑﻮﺩﻩ ﻭﺗﻨﻬﺎ ﺗﮑﺎﻣﻞ ﻭ ﻋﺒﺎ&= #65193;ﺕ ﻣﻘﺒﻮل اﻟﻬﻰ ﺍﺳﺖ.ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﭙﺬﻳﺮﺩ. ﻭ ﻧﺎﻡ ﺁﻧﺮﺍ ﺩﺭ ﻗﺮﺁﻥ (ﺻﻠﺎﺕ ﻣﺸﻬﻮﺩ)ﻣﻴﮕﻮ&#= 65267;ﺪ. ﺯﻳﺮﺍ ﻋﺒﺎﺩﺕ ﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟ&= #65260;ﻰﻳﻌﻨﻰ ﻫﺮﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻭ ﺩﺭ(ﺣﻀﻮﺭﺫﻫﻨ&#= 65264;) ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ.ﮐﻪ ﺁﻏﺎﺯ ﺍﺯ ﭘﻴر ﮐﺎﻣﻞ ﺣﺴﻴﻨی ﻤﻴﺒﺎﺷﺪ ﺗﺎ ﻧﻮﺑﺖ ﺑﺸﻬﻮﺩ&#= 65259;ﺎﻯ ﺑﻌﺪﻯ ﺑﺮﺳﺪ.ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰﻣﻌﺮﻓّA= 264; ﺍﻳﻦ ﻭﺳﻴﻠﻪ ﺍ&= #65247;ﻬﻰ ﻣﻨﺎﺳﺐ ﺷﺨﺺ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺎﺷﺪ.ﻭ&= #65255;ﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫ&#= 65198;ﻓﻘﻴﻪ ﻓﺎﺳﺪ.(تصوّف) ﺩﻳﻦ ﻭ ﺭﻭﺵ ﻋﻤ= ﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﻋﺒﺎﺩﻯ ﻣﻘﺒﻮ&#= 65245; ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﮐﻪ ﺗﺼﻔﻴﻪ ﺭﻭ&= #65165;ﻥ ﺗﺎ ﺳﻄﺢ ﺻﻔﺎﻯ ﻣﺼﻄﻔﻮﻯ به ﻨﻤﺎﻳﻨﺪ.ﻭﮐﺴ&#= 65166;ﻧﻰ ﮐﻪ ﻟﺒﺎس ﺻﻮﻑ ﻭﻇﺎﻫﺮ ﺻﻮﻓﻴﺎﻧﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194; وَلی ﺭﻭﺍﻧﻰ ﻟﺒﺮﻳﺰ ﺍﺯ ﻓﺴﺎﺩ ﻭﻋﻴﺐ ﻭ ﮔﻨﺎﻩ ﻭ ﺍﻧﺤﺮﺍﻑ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺁﻧ&= #65166;ﻥ ﺭﺍ ﺍﺻﻄﻠﺎﺣﺎ (ﺻﻮﻓﻴﺎﻥ ﻧﺎ ﺻﺎﻓﻰ) ﺧﻮﺍﻧﺪ&= #65257;ﺍﻧﺪ ﻭ ﻧﺎﻟﻪ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯ ﻭ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎ ﺑﻮﺩﻩﺍﻧﺪ.ﮐﺴ&#= 65166;ﻧﻰ ﮐﻪ ﭼﻮﻥ ﺍﻣﺮﻭﺯ ﺩﺭ ﺁﺧ&= #65262;ﻧﺪﻫﺎﻯ ﻗﺸﺮﻯﻭ ﺩﺭ ﮔﺬﺷﺘﻪ ﻇﺎﻫﺮﻯ ﺻﻮﻓﻴﺎﻧﻪ ﺩﺍ&#= 65207;ﺘﻪﺍﻧﺪ.ﮐﻪ ﻟﺒﺎس ﺻﻮﻑ ﻭ ﭘﺸﻤﻴﻨﻪ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ.ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻟﺒﺎس&#= 65169;ﺴﻴﺎﺭ ﺳﺎﺩﻩ ﭘﺸﻤﻴﻨﻪ ﻭ ﺍﺭﺯﺍﻥ ﺑﺮﺗﻦ ﺩﺍﺭﻧﺪ.ﮐﻪ ﭘﻮﺷﺶ ﻋﻮﺭﺕ ﺁ&= #65255;ﺎﻥ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻣﺴﺠﺪ ﺧﻮﺩ (ﺻُﻔﻪﺍﻯ) ﻳﺎ ﺳﮑّﻮﺋﻰ ﺩﺍﺷﺖﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﺑﺎ ﺧﻮﺩﺭﺍ ﺩﺭ ﺁﻥ ﻣﮑﺎﻥ ﺑﺮﺟﺴﺘﻪ ﺗﺮﻭ ﺑﺎ ﺗﻮﺟّﻪ ﺗﻤ&#= 65166;ﻡ ﻭﻗﺖ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺩﺍﺷﺘﻨﺪ.ﺯﻳﺮ&#= 65165; ﻣﺸﻐﻮﻝ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺼﻔﻴﻪ ﺭﻭﺍﻥ ﺧﻮﺩﺩﺭ ﺗﻮﺳّﻞ ﺑﺼﻮﺭ= 5173; ﭘﻴﺮ ﺧﻮﺩ ﭘﻴﺎ&= #65251;ﺒﺮ ﻣﻴﮑﺮﺩﻧﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺣﮑﻤﺖ ﻋﺮﻓﺎنی ﺒﺎ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺍﺳﺖ &= #64400;ﻪ ﻣﻮﺭﺩ ﺭﺿﺎﻳﺖ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩﻭﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ = ﻧﺠﺎﺕ ﺩﺍﺭﻧﺪ. وَلی ﺑﺮﺧﻰ ﺑﺎﺷﻬﻮﺩ ﭘﻨﺠﻢ (ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ)ﺩﺭ ﺭؤﻳﺎ ﻣﻴﺮﺳﻨ= 5194;.ﺗﺎ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ (ﺟﻬﺎﺩ) ﻭﻓﺪﮐﺎﺭﻯ ﻭ ﺟﺎﻥ ﺑﺎﺯﻯ ﺳﺎ&= #65247;ﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﺗﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺮﺳ&#= 65256;ﺪ.ﻭ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﻣﺸﻴّﺖ ﻭ ﺑﺪﺍﻯ ﺩﻳﮕﺮﻯ ﮐﻨﺪﺍﻳﻦ ﺷﺎﻫ&#= 65194; ﻗﺎﺋﻢﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴ&= #65194;ﺍﺭ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﻭ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭﻇﻴﻔ= 5258; ﺗﺎﺯﻩ ﺧﻮﺩﺭﺍ ﺩﺭ(ﺩﻳﺪﺍﺭ ﺩﻭﻡ) ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﺪ. ﮔﺮﭼﻪ ﺩﺭ ﺍﺟﺮﺍﻯ ﺍﻳﻦ ﺩﺳﺘﻮﺭﺍ&#= 65173; ﺍﺟﺒﺎﺭ ﻭﻭﻇﻴﻔﻪﺍﻯ ﻧﺪﺍﺭﻧﺪ.ﺗﺎ ﺍﺣﻴﺎﻧﺎ ﺑﺨﺎﻃﺮ ﮐﻮﺗﺎ&#= 65259;ﻰ ﻣﺠﺎﺯﺍﺕ ﺷﻮﻧﺪ.ﮐﻪﺍﻳﻨ&#= 65166;ﻥ ﺑﻴﻤﻪ ﺷﺪﻩ ﺍﻟ&= #65260;ﻰ ﻣﻴﺒﺎﺷﻨﺪ.وَ= 04;ی ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ &= #65165;ﻟﻬﻰﺧﻮﺩ ﻃﺎﻟﺐ ﺧﺪﻣﺎﺕ &= #65165;ﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﭘﻴﺮﻭ ﺧﻮﺩ ﻫﺴ&= #65176;ﻨﺪﺗﺎ(ﺫﺧﻴﺮ= 5257;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺧﺮﺕ) ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎ&#= 65245; ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﮐ&= #65198;ﺩﻩ ﺑﺎﺷﻨﺪ.ﻭﺩﺭ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﻯ ﺑﺎﺷ&#= 65256;ﺪ ﮐﻪ ﺗﻮﻓﻴﻖ ﺳﺮﻳﻌﺘﺮ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪﻭ ﻣﺎﻧﻨﺪ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ&#= 65193;ﻳﺮﮐﺮﺩ ﺩﺭ ﺁﻏﺎﺯ ﮐﺮﺩﻥ ﺳﻠﻮﻙ ﻭ ﻋﻘﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﻧﺪﮔ= 5264; ﺩﺭ ﮐﺴﺐ ﮐﻤﺎﻟ&= #65166;ﺕﻭﻳﺎ ﺳﺨﺘﻰ ﻫﺎﻯ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰﻭ ﺍﻣﺘ&#= 65188;ﺎﻧﺎﺕ ﭘُﺮﻣﺤﻨﺖ ﺳﻠﻮﮐﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﮐﻪ ﺳﺎ&= #65247;ﻚ ﺑﺠﺎﻯ ﺭﻧﺞ ﮐﺎﺭﻣﺎﻫﺎ ﺃﻧ&#= 65194;ﮐﻰ ﺭﻧﺞ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﻓﺘﻨﻪ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻫﻔ&#= 65174; ﺳﺎﻟﻪ ﺩﺍﺭﻧﺪ. ﻭﺍﺯ ﺑﻘﻴّﻪ ﻋﻤﺮ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻣﻌﺼﻮﻡ ﺍﺯ ﻣﻌﺼﻴﺖ ﻭ ﻋﺼﻴﺎﻥ ﻭ ﺳﺮﭘﻴﺠﻰﻭ ﻣﺼ&#= 65262;ﻥ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﺍ&= #65187;ﺘﻤﺎﻝ ﻗﻬﻘﺮﺍﺭ ﻭﮐﺎﺭﻣﺎ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺑﻮﺩ. ﻭ ﺑﻘﻮﻝ ﺍ= ;ﻣﺎﻡ ﺻﺎﺩﻕ ﺩﺭﻭﻳﺶﻭ ﺍﻣﺎﻡ ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﺧﻮﺩ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ (ﻋﺒﺎﺩﺕ ﭘﺎﺩﺷﺎﻫﺎﻥ) ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ &= #65169;ﺎ ﻋﺒﺎﺩﺍﺕ ﺩﻳﮕ&#= 65198;ﺍﻥ ﻭ ﺑﻨﺪﮔﺎﻥ ﭘﺎﺩﺷﺎﻩ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺪﻧﺒﺎﻝ ﺳﻴﺎﺳﺖ ﺳﺘﻤﮕﺮﺍﻧﻪ ﺧ&#= 65248;ﻔﺎﻯ ﺍﻣﻮﻯﮐﻪ ﺧﻠﺎﻓﺖ ﺳﻴﺎﺳﻰ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﻣﺪﻋﻰ ﺑﻮﺩﻧﺪ. = ﻭ ﺧﻠﺎﻓﺖ ﺳﻠﻮﮐ&#= 65264; علیّ ﺭﻭﺯ ﻏﺪﻳﺮ ﺧﻢ ﺭﺍ ﻧﭙﺬﻳﺮﻓﺘﻨﺪ. &= #65193;ﻳﮕﺮ ﭘﻴﺮﻭﺍﻥ ﺍﺳﻠ&#= 65166;ﻡ ﺣﻘﻴﻘﻰﻳﻌﻨﻰ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎ ﺯﻧﺪﻩ ﺑﻮﺩﻧﺪ ﺭﺍ ﺁﺯﺍﺭﻣﻴﺪﺍﺩ= 5255;ﺪ. ﮐﻪ ﺍﻳﻨﺎﻥ ﻧﺎﭼﺎﺭ ﺷﺪﻧﺪﻭ ﻫﻤﭽﻨﺎﻥ ﭼﻨﻴﻦ ﺍﺳﺖﮐﻪ ﺑﻔﻌّﺎﻟﻴﺘﻬA= 166;ﻯ ﺍﺻﻄﻠﺎﺣﺎ ﺯﻳﺮ ﺯﻣﻴﻨﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ.ﮐ&#= 65258; ﺍﻳﻦ ﺭﻭﺵ ﺁﻧﺎﻥ ﺭﺍ(ﻣﺬﻫﺐ و گروه تصوّف) ﺑﺎﻳﺪ ﺧﻮﺍﻧﺪ. ﻫﻤﺎﻥ ﻳﮕﺎﻧﻪ (ﻓﺮﻗﻪ ﻧﺎﺟﻴﻪ)= ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﮐﻪ ﺩﺭ ﺣﻴﺎﺗﺶ ﺍﺯ = ﻫﻔﺘﺎﺩ ﻭ ﺳﻪ ﻣﺬﻫﺐ ﻭ ﺗﻔﺮﻗﻪ ﺍﺳﻠﺎﻡ.ﻭ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺖ ﮐﻪ ﺗﻨﻬﺎ ﻳﮑﻰ ﻧﺠﺎﺕ ﺍﺯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺍﺭﺩ ﻭﺑﻘﻴﻪ &= #65227;ﻤﻠﺎ ﻗﺸﺮﻯ ﻭ ﺍﻧﺤﺮﺍﻓﻰ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰﻭﺟﻬﻨّA= 250; ﭘﺮﻭﺭﻯ ﺳﺨﺖ ﺑﺮﺍﻯ ﺧﻮﺩ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﺍﻟﺒﺘﻪﺍﻳﺮﺍ= 5255;ﻴﺎﻥﻮ ﺍﺯ ﻣﻠل ﺪﻳﮕﺮ ﺩﺭﺟﻬﺎﻥ ﺍﺳﻠ&#= 65166;ﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺴﻴﺎﺭﻯ ﺻﻮﻓﻰ ﺻﺎﺩﻕ ﺷﺪﻧﺪ.ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺩﺭﺟﻪ ﺍﻭﻝ ﺗﺎﺭﻳﺦ ﺍﺳﻠﺎ&#= 65249;ﺍﺯ(ﺍﻳﺮﺍﻧﻴA= 166;ﻥ ﺁﺭﻳﺎ) ﺷﺪﻩ ﺑﻮﺩﻧﺪ.ﮐﻪ ﺣﺘ&= #65264; ﻇﺎﻫﺮ ﺷﻴﻌﻪ ع&#= 1604;یّ ﻧﺪﺍﺷﺘﻪ ﻭ ﻃﺮﻓﺪﺍﺭ (ﺳﻴﺎﺳﻰ ﺣﮑﻮﻣﺖ ﺍﺳﻠﺎﻣﻰ) ﺑﺮﺍ&= #65263; ﻣﻮﻟﺎ ﻋﻠیّ ﻮ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎ ﺻﻮﻓﻰ ﻭ ﺳﺎﻟﻚ ﻣﻮﺭﺩ = ﭘﺬﻳﺮﺵ ﺍﻟﻬی ﻨﺒﻮﺩﻩﺍﻧﺪ.ﻭ&#= 65175;ﻨﻬﺎ ﻋﺎﺷﻘﺎﻥ علی¡= 7; ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻣﺮﺗﻀ&#= 65262;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺳﻠﻮﻙ ﺍﻟﻬی ﺒﻮﺩﻩﺍﻧﺪﮐﻪ= 5165;ﺯ علیّ ﺑﻴﺶ ﺍﺯ = 05;حمّد ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ.ﺯﻳﺮ&#= 65165; ﺍﺭﺍﺩﻩ ﻭﻫﺪﻑ ﮔﻴﺮﻯ ﺳﺎﻟﻚﺗ&#= 65166; ﺣﺪّ ﺷﻬﻮﺩ ﻣﺮ&#= 65175;ﻀﻮﻯ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮ&#= 65263; ﻭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺑﺴﺘﻪ ﺑﺎﺭﺍﺩﻩ ﻭﻣﺸ&#= 65268;ّﺖ ﻭﻳﮋﻩ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻫﺮ ﻳﻚ(ﺑﺪﺍ ﻭ ﻏﻔﺮﺍﻥ)ﻭﻋﻔﻮ ﺍﻟﻬﻰﻭ ﻣﺸﻴّﺖ ﻭﻳﮋﻩﺍﻯ ﺑﺮﺍﻯ ﺳﺮﻧﻮﺷ&#= 65174; ﻫﻔﺘﻢ ﺳﻠﻮﮐﻰ ﺗﺎﺯﻩ ﺑﺮﺍﻯ ﻣﻌﺼﻮﻣﻴّﺖ ﻣﻴﺮﺳﻨﺪ. ﺣﺘﻰ ﺍﻣﻮﻳﺎﻥ ﻭ ﺳﻨّﻴﺎﻥ ﻗﺸﺮﻯ ﭘﻴﺸﻴﻦ ﻫﻨﻮﺯ ﺷﻴﻌﻴﺎﻥ ﻣﻌﺮﻭﻑ ﺍﻣﺮﻭ&#= 65199; ﻭﺟﻮﺩ ﻧﺪﺍﺷﺖ ﻣﮕﺮ ﭼﻨﺪ ﺳﺎﻟ&= #65242; ﺻﻮﻓﻰ ﺩﺭ ﻧﻬﺎﻥ.ﺍﻳﺮﺍﻧ&#= 65268;ﺎﻥ ﺑﺨﺼﻮﺹ ﻣﻌﺘﻘ&#= 65194;ﺍﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻮﻟﺎ &= #1593;لیّ ﻭ ﺣﺘﻰ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻧﺎﻥ ﮐﻪ ﺑﻨﺎﻡ علی= 17; ﻣﺒﺎﺭﺯﻩ ﺳﻴﺎ&#= 65203;ﻰ ﺿﺪ ﺍﻣﻮﻳﺎﻥ ﻭ&= #65169;ﻌﺪﺍ ﺿﺪ ﻋﺒّﺎﺳﻴﺎﻥ ﺩﺍﺷﺘﻨﺪﺷﻌﻮ= 5169;ﻴﻪ ﺧﻮﺍﻧﺪﻩﻣﻴﺸ= 5194;ﻧﺪ. ﻧﻤﻴﺨﻮﺍﻫﻨﺪ ﺍﺯ ﺍﻋﺮﺍﺏ ﺑﺎﺷﺪ ﻭ لفظ ﺷﻌﻮﺑﻴﻪ ﺗﺒﺪﻳﻞ ﺑﺸﻴﻌﻪ ﮔﺮﺩﻳ&#= 65194;. ﻭ ﺍﻣﺎﻣﺎﻥ ﺁﺷﮑﺎﺭ ﻓﻌﺎﻟﻴّﺖ ﺳﻴﺎﺳﻰ ﻧﺪﺍﺷ&#= 65176;ﻨﺪ.ﻭ ﻃﺎﻟﺐ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ ﻧﺒﻮﺩﻧﺪ ﮐﻪ ﺑﺎ ﭼﻨﺪ ﺳﺎﻟﻚ ﭘﻴﺮﻭﻧﻤﻴﺘﻮ= 5165;ﻥ ﺑﺎ ﺍﻧﺒﻮﻩ ﻣﺨ&= #65166;ﻟﻔﻴﻦ ﺳﻠﻮﻙﻭ ﻃﺎﻟﺒﺎﻥ ﺩﻧﻴ&#= 65166; ﺩﺭ ﭘﻮﺷﺶ ﺍﺳﻠﺎﻡ ﺣﮑﻮﻣﺖ ﻭ ﺟﺎﻣﻌﻪﺍﻯ ﺭﺍ ﺍﺩﺍﺭﻩ ﮐﺮﺩ. ﻭ ﺍﻣﺎﻣﺎﻥ ﺍﻟﻬ&#= 65264; ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎ&#= 65253; ﺍﻟﻬﻰ(ﺍﻣّﻰ ﺷﺪﻩ) ﭼﻮﻥ ﭘﻴﺎ= ﻣﺒﺮ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ.ﮐﻪ ﺑﺎ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺧﻮﺩ ﺑ&= #65240;ﻮﻝ ﭘﻴﺎﻣﺒﺮﻫﻤﻴ= 5208;ﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳</span><span dir=3DLTR></span><s= pan lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻧﻔ᥷= 8; ﺩﺭﺟﻬﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ.ﺗﺎ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻫﺮﻳﻚ ﺍﺯ ﺁﻧﺎﻥ ﻫﺪﺍﻳﺖ &= #64400;ﻨﻨﺪﻩ ﺳﻠﻮﮐﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﮔﺮﺩﻧﺪ.ﮐﻪ ﺍﻳﻨﺎﻥﺸﻴﻌﻴ= 5166;ﻥ ﻭﺍﻗﻌﻰ ﺍﺳﻠﺎ&#= 65249; ﻭ علیّ ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﻨﺪ.(ﺍﻣ&= #65166;ﻡ)ﻳﻌﻨﻰ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎﻧﻨﺪ ﺍﺑﺮﺍﻫﻴﻢ ﻭم= 581;مّد ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺍﻣّﻰ ﺷﺪﻩ ﻭ ﺍﻭﻡ ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﺮﺩﻩﻭ &= #65251;ؤﻣﻦ ﻭ ﺳﻴّﺪ ﺍﺯ ﺃﻫﻞ ﺑﻴﺖ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ &= #1605;حمّد ﻭ ﻋﻠیّ ﻮ ﻓﺎﻃ&#= 65252;ﻪ ﻣﻴﮕﺮﺩﻧﺪ.ﻭﻧ&#= 65258; ﺳﺎﺩﺍﺕ ﮐﻪ ﭼﻮﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ.ﻭ ﭼﻮﻥ ﭘﺴﺮ ﻧﻮﺡ = ﺧﺎﻧﺪﺍﻥ نبوّت ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩﺍﻧﺪ.ﮐﻪ ﺍﻳﻨﺎﻥ ﺁﺭﻳﺎ&#= 65207;ﺪﻩ ﻭﺟﻤﺸﻴﺪ ﺑﺎ ﻓﺮﻭﻫﺮ ﻭ ﺗﺎﺝ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ.ﮐﻪ(ﺟ&= #65250;)ﮔﺮﺩﻳﺪﻩ ﻭ(ﻋﺠﻢ ﻳﺎ ﺃﺟﻢ ﻭ ﻏﻴﺮ ﺟﻢ)ﻧﻤﻴﺒﺎﺷﻨ&#= 65194;.ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ(ﻋﺮﺏ = ﻳﺎ ﺃربّ) ﺑﺪﻭﻥ ﺗﺮﺑﻴﺖ ﺭﺑّﺎﻧﻰ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ (ﻋﺠﻢ ﻭﻋﺮﺏ) ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﻓﺮﺩﻭﺳﻰ ﺑﺎ ﺷﺎﻫﻨﺎﻣﻪ ﺧﻮﺩ ﮐﻪ ﺍﺯ ﺳﻠ= ﻮﻙ ﺍﻟﻬﻰ ﺑﺰﺑﺎﻥ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﻗﺪﻳﻢ ﺻﺤﺒﺖ ﮐ&= #65198;ﺩﻩ ﻫﺪﺍﻳﺖ ﺷﺪﮔﺎﻥ ﺳﻠﻮﮐﻰ ﺩﺭ ﺷﺎﻫﻨﺎﻣﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻠﺎ ﻋﺠﻢ ﺑﻮﺩﻩﮐﻪ ﺩﻭﺑﺎﺭﻩ ﺯﻧﺪﻩ ﮐﺮﺩﻩ ﮐ&= #65258; ﺟﻢ ﺷﻮﻧﺪ. ﻭ ﺯﺑﺎﻥ ﻗﺮﺁﻥ ﻭ ﺯﺑﺎﻥ ﺟﺎﺭﻯ ﻋ&= #65198;ﺑﻰ ﺍﻣﺮﻭﺯ ﻟﺒﺮﻳﺰ ﺍﺯ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﻗﺮﻳﺶ ﺯﺭ&= #65193;ﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻣﻴﺒﺎﺷﺪ.ﻭ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻭﻟﻴﺎ ﻧﺎﭼ&#= 65166;ﺭﻧﺪﮐﻪ ﻫﻤﻴﺸﻪ ﺑﺰﺑﺎ&#= 65253; ﺭﺍﻳﺞ ﻭ ﻣﻔﻬﻮﻡ ﻣﺮﺩﻡ ﺧﻮﺩ ﺻﺤﺒﺖ ﮐﻨ&= #65256;ﺪ.ﻭﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺎﻥ ﻧﻤﺎﻳﻨ&#= 65194;.ﺷﺎﻳﺪ ﺑﻌﺮﻓﺎﻥ ﻋﻤﻠ&#= 65264; ﻭ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ ﻭ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺮﺷﻨﺎ= 5207;ﺎﻥ تصوّف ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﺳﻠﺎ&#= 65251;ﻰﻣﺎﻧﻨﺪ ﺟﺎﺣﻆ ﻣﺼﺮﻯ ﺩﺭ ﮐﺘﺎﺏ ﺍﻟﺒﻴﺎﻥ ﻭﺍﻟ&#= 65176;ﺒﻴﻴﻦﻭ ﻳﺎ ﺃﺑﻮ ﻫﺎﺷﻢ ﺻﻮﻓﻰ ﻣﻌﺎﺻﺮ ﺳﻔﻴﺎﻥ ثوﺭﻯ ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺃﺩﻫﻢ ﺑﻮﺩﻧﺪ. ( ﺟﻮﻫﺮ تصوّف) ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪﻳﺎ ﺯﻫﺪ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻧﻴﺎ ﻭﺻﻔﺎﺕ ﺑﺸﺮﻯ ﻭﻣﺎﺩﻳّﺎﺕ ﭼﻮﻥ ﻣﺎﻝ ﻭﻣﻨ&= #65166;ﻝ ﻭ ﺷﻬﺮﺕ ﻭ ﺷﻬﻮﺕ ﻭ ﺭﻳﺎﺳﺖ ﻭﺗﺤﮑّﻢ ﺑﺮ ﺩ&#= 65267;ﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺍﻣﮑﺎﻥ ﻧﺪﺍﺭﺩ ﮐﺴﻰ ﮐﺎﺭﻯ ﭘﻴﺶ ﺧﻮ&= #65193; ﮐﻨﺪﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭ ﺳﺘﻢ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺪ&#= 65165;ﺷﺘﻪ ﺑﺎﺷﺪ.ﺣﺘﻰ ﻭﻗ&= #65176;ﻰ ﮐﻪ ﺧﺪﻣﺎﺕ ﺍﻧﺴﺎﻧﻰ ﺑﻮﺩﻩﺑﺎﺷﺪ.ﮐ&#= 65258;ﻫﻤﺮﺍﻩ ﺭﻳﺎﮐﺎﺭﻯ ﻭﻣﻨّﺖﮔﺬﺍﺭA= 263; ﺍﺳﺖ.ﺩﺭﺍﺳﻠﺎ&#= 1605; ﺴﻠﻮﮐﻰ ﺑﺨﺎﻃﺮ ﺗﻬﺪﻳﺪ ﺍﻣﻮﻳ&#= 65166;ﻥ ﺩﺭ ﻋﺰﻟﺖ ﻭﻣﺨﻔﻰ ﮐﺎﺭﻯﻳﺎ ﻫﻤﺎﻥ ﺯﻫﺪ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭ ﺑﺘﺪﺭﻳﺞ ﻋﻘﺎﻳﺪ تصوّف= ; ﻳﻮﻧﺎﻧﻰ ﻓﻴثاﻏﻮﺭث ﻭﺭﻭﺍﻗﻴّﻮﻥ ﻋﺰﻟﺖ ﻧﺸﻴﻦ (ﺭ= ﻭﺍﻕ) ﻫﺎ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺧﺴﺮﻭﺍﻧﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺻ&#= 65262;ﻓﻰﺑﻨﺎﻡ(ﻓﻬA= 248;ﻮﻳّﺎﺕ)ﻭﺁﺋﻴ= ;ﻦ ﻫﺎﻯ ﻫﻨﺪﻯ ﻭﺑﻮﺩﺍﺋﻰ ﻭ ﺯﺭﺩﺷﺘﻰﻭ تص= 08;ّف ﻣﺴﻴﺤﻰﻳﺎ ﻣﺎﻧﻰ ﻭﻣﻬﺮﻯ ﻭ ﻣﺰﺩﺍﺋﻰ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸ&#= 65194;ﻭﺍﺭﺩ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻥ ﺻﻮﻓﻴ&#= 65258; ﮔﺮﺩﻳﺪ.ﻭ ﺍﻟّﺎ ﻫﺮﺻﻮﻓﻰ ﮐﺎﺭﻯ ﺑﻌﻘﺎﻳﺪ ﻓﻠﺴ&#= 65236;ﻰ ﻣﺘﺼﻮﻓﺎﻥ ﻧﺪﺍﺭﺩ.ﮐﻪ ﺃﻫﻞ ﻇﺎﻫﺮ ﺻﻮﻓﻴّﻪ ﺩﺍﺭ= 5255;ﺪ. ﺑﻠﮑﻪ ﺍﺑﺘﺪﺍ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺗﺎ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ ﻫﻤﻴﺸﻪ ﺩﺭ ﺧﺪﺍﺟﻮﺋﻰ ﺧﻮﻳﺶ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺍﮔ&= #65198; ﺗﺎ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻨﺪﮐ= 5166;ﻣﻠﺎﻧﻰ ﺍﻟﻬﻰ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﻭﻣؤﻣﻨﺎﻥ ﺍﺑ= 5198;ﺍﻫﻴﻤﻴﺎﻥ ﺯﻣﺎﻥﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>محمّد ﻭ= ; علیّ ﻫﺎﻯ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ.ﻭ ﺁﻧ&= #64381;ﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻬﺎﻡ ﻋﺮﻓﺎ&#= 65255;ﻰ ﺩﺍﺭﻧﺪﺑﺎ ﺁﻧﭽﻪ ﮐﻪ ﮔﺬﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺍﺯ ﻋﺮﻓﺎﻥ ﮔﻔﺘﻪ&#= 65165;ﻧﺪﻋﺎﻗﺒﺖ ﻫﺮ ﻳﻚ (ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻪ) ﺧﻮﺩﺭ&= #65165; ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺑﻨﻈﺮ ﺁﻧﺎﻥ ﺑﺮﺗﺮﻯ ﻭﻓﻀﻴﻠﺖ ﻫﻤﺎﻥ ﺣﻘﺎﻳﻖ ﻣﻌﻘﻮﻝ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﺳﻠﻮﮐﻰ ﻭ ﻧﻪ ﺣﮑﻤﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮﻯ ﻋﺮﻓﺎﻥ ﺷﻨﺎﺳﻰﭼﻪ ﺭﺳ&#= 65194; ﺑفلسفه ﺑﺎﻓﻰ ﻭ ﻗﺸﺮﻯ ﮔﺮﻯ ﻣﺬﻫﺒﻰﭼﻪ ﺳﻨّﻰ ﺑﺎﺷﺪ ﻳﺎ ﺷﻴﻌﻪﻭ ﻳﺎ ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕﺮﺁﻧﮕﺎﻩ ﺟﺰ ﺩﺷﻤﻦ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻥ ﻧﺘﻴﺠﻪﺍﻯ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺑﻨﺎﻡ ﺧﺪﺍ ﻣﻴﮑﻨﻨﺪ ﻭ ﻓﺘﻮﺍ ﻣﻴﺪﻫﻨﺪ.ﻭ ﺑﻘ&= #65262;ﻝ ﭘﻴﺎﻣﺒﺮﻫﻤﻴ= 5208;ﻪ ﺍﻳﻦ ﺁﺧﻮﻧﺪﻫﺎﻯ اﺑﻠﻴﺴﻰﺩﺭﻟA= 170;ﺎس ﺭﻳﮑﺎﺭﻯ ﺭﻭﺣﺎﻧﻴّﺖ ﻭﺣﺘﻰ ﻇﺎﻫﺮ ت&#= 1589;وّف ﮐﻪ ﺍﺧﻴﺮﺍ(ﺍﻧﺒﻠ&#= 65268;ﺴﻰ)ﻫﻢ ﺷﺪﻩﺍﻧﺪ، ﺟﻬ= 5256;ّﻤﻬﺎﻯ ﺑﺪﺗﺮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺁﻣﺎﺩﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﮑﻨﻨﺪ.ﻭﺑﻘ&#= 65262;ﻝ ﻗﺮﺁﻥ ﭼﻨﺎﻥ ﻣﺴﺦ ﻣﻴﮕﺮﺩﻧﺪﮐﻪ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳ&#= 65254; ﺑﺨﺖ ﺁﻧﺎﻥ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻣﺎﺭ ﻭﻣﻮﺭ ﻭ ﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎ&= #65259;ﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻧﻴﺰ ﺑﺮﺍﻯ (ﺍﻣﺎﻣﺎﻥ ﮔﻨﺎﻩ) ﻭ ﻓﺴﺎﺩ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺁ&= #65255;ﻬﺎ ﺍﺳﺖ.ﺗﺎ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭ ﺣﺘﻰ ﺑﻴﻠﻴﻮﻧ&#= 65260;ﺎ ﺳﺎﻝ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺭ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭﻣﺮﮒ ﻭ ﺗﻮﻟﺪ ﻣﺪﺍﻭ&= #65249;ﺑﻌﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺍﻣﺮﻭﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺮ&= #65203;ﻨﺪ.ﮐﻪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.ﮐﻪ (ﻓﺮﻣﺎﻥ ﮐﻦ) ﻓﻴﮑﻮﻥ ﻫﺮ ﺭﻭﺡ ﻣﻮﺟوﺪﺍ= 5173; ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ.ﺗﺎ ﺑﺎ&= #65255;ﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﻨﻬﺎﻳﺖ ﺑﻌﺪﻯﻭﻇﺎﻳﻒ= 5175;ﮑﺎﻣﻠﻰ ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪﺗﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ. ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﺍﻳﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻮﺟﻮﺩ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ ﻭﺗﮑﺎﻣﻞ ﻫﻤﺎﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﻓﺮﺷﺘﮕﺎﻥ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩﺍﻧﺪﮐﻪ ﺍﻣﺮﻭﺯ ﺷﺎﻳﺴﺘﻪ ﺍﻳﻦ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻴﮑﻮ ﻫﺴﺘﻨﺪ. = ﻭﻟی ﻘﺪﺭ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﻨﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س تصوّف</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺬﻫﺒﻰ ﺍﻟﻬﻰ ﺃﻫﻞ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﻧﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭﻧﻪ ﻫﺮ ﻧﻈﺎﻡ ﻓﻠﺴﻔﻰ ﻭﻓﮑﺮﻯ.ﺑﻠﮑﻪ ﺻﻮﻓﻴّﻪ ﺍﻟﻬ= 5264; ﺃﻫﻞ ﺣﺮﻑ ﺯﺩﻥ ﻭ ﺍﺩﻋﺎ ﻧﻴﺴﺘﻨﺪﮐﻪ ﺃﻫﻞ ﻋﻤﻞ ﺗﺰﮐ&= #65268;ﻪ ﻧﻔس ﻭ ﺗﺠﺮﻳﺪ &= #65195;ﻫﻦ ﺧﻮﻳﺶ ﻭ ﺗﻄﻬﻴﺮ ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ (ﻓﻄﺮﺕ)ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻫﺮﮐس ﻧﻴﺰ ﺭﺍﻫﻰ ﺑﺎ ﺧﺪﺍﻯ ﺧﻮﺩ ﺩﺍﺭﺩ.ﮐﻪ ﺩﻭﺳ&= #65166;ﻟﻚ ﻧﻴﺰﻣﺎﻧﻨﺪ ﻫﻢ ﻳﮑﺴﺎﻥ ﺍﺣﻮﺍﻝ ﻭ ﺍﻋﻤﺎﻝ ﻭﻭﻇﺎ&#= 65267;ﻒ ﺳﻠﻮﮐﻰ ﻧﺪﺍﺭ&#= 65255;ﺪ.ﻭ ﻫﺮ ﺳﺎﻟﮑﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭﺑﺮﺣﺴﺐ ﻧﻴﺎﺯ ﻭﻣﻌﺎﻟﺠﻪ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﺍﺯ عُق= 83;ه ﻫﺎﺩﺳﺘﻮﺭ ﻋﺒ&#= 65166;ﺩﻯ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭ&#= 65193;. ﺧﻠﺎﺻﻪ ﺩﺭ ﺍﻃﺎﻋﺖ ﭘﻴﺮ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﺩﺍﻣﻪ(ﺣﻀﻮﺭ ﺫﻫﻨﻰ) ﺻﻮﺭﺕ ﭘ= ﻴﺮﻳﺎ ﻫﺮ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺗ&= #65262;ﺳّﻞ ﻋﺒﺎﺩﻯ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻴﭻ ﻋﺒﺎﺩﺕ ﻭ ﺩﻋﺎﺋﻰ ﺑﺨﺪﺍ&#= 65261;ﻧﺪ ﻧﻤﻴﺮﺳﺪﺍﮔﺮ ﻭﺳﻴله ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻭﺭﺳﺎﻧﺪﻥ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺨﺪﺍﻭﻧ&#= 65194; ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﺩﻋﺎﻯ ﺍﻳﻦ ﺩﻋ&= #65166; ﮐﻨﻨﺪﻩ ﻣﺸﺮﻙ ﻭﺁﺧﻮﻧﺪ ﭘﺮﺳﺖ ﺑﺼﻮﺭﺕ ﺍﻭ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ.ﻳﻌﻨﻰ ﺑﻘﻬﻘﺮﺍﻯ(ﺻﻮ&#= 65197;ﺗﻬﺎﻯ ﻧﻮﻋﻰ)ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺮﻭﺩ.ﺍﮔﺮ ﻓﺮﺻﺖ ﺗﻮﺑﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺳﻠﻮﻙ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﺪﻭ ﺣﺘﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺎ ﺻﻔ&= #65166;ﺕ ﺣﻴﻮﺍﻧﻰ ﻭﺗﻮﺣّﺶ ﻭ ﺟﻬﺎﻟﺖ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻬﺮﻭﺭﺩﻯ ﺍﺯ ﭼﻬﺎﺭ ﺭﺍﻩ ﻭﺻﻮﻝ ﺑﺤﻘﻴﻘ&#= 65174; ﻣﻴﮕﻮﻳﺪ.ﻭ ﻳﺎ ﻣﻔﺴّﺮﺍﻥ ﺁثاﺭ ﺍﻭ ﮔﻔﺘ= 5258; ﺑﺎﺷﻨﺪ.ﮐﻪ ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ ﺣﮑﻤﺖ ﻣﺸّاء ﻓﻠﺴﻔﻰ ﻭ ﺣﮑﻤﺖ ﺍﺷﺮﺍﻕ &= #65261; ﺳﻠﻮﻙ ﻋﻘﻠﻰﻭ &= #65267;ﺎ ﺃﻫﻞ ﮐﻠﺎﻡ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻳﺎﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ. ﮐﻪ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻭﺍﻗﻊ ﺗﻨﻬﺎ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻥ ﺑﻌﻘﻞ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ= ﻣﻴﺘﻮﺍﻥ ﺑﺤﻘﻴﻘﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪ.ﻭﻧﻪﺑﺎ ﺣﮑﻤﺖﻣﺸّاء ʌ= 51;ﺎﺩﻯ ﮐﻪ ﺑﻨﺪﺭﺕ ﻣﻤﮑﻦ ﺍﺳﺖﭼﻨﺎﻥ ﺣﮑﻴﻤﻰ ﺍﺯ ﺗﺠ&= #65198;ﺑﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﺍﺻﻮﻟﻰ ﺧﻮﺩﺑﻨﻘﺺ ﻳﺎ ﻋﻴﺐ ﮐﺎﺭ ﻓﻠﺴﻔﻰ ﺧﻮﺩ ﭘﻰ ﺑﺒﺮﺩ. ﺁﻧﮕﺎﻩ ﺣﮑﻤﺖ &= #65227;ﻤﻠﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰﭼﺎﺭﻩ ﮐﺎﺭ ﺍﻭﻣﻴﺒﺎﺷﺪ. ﺍﺑﻦ ﺳﻴﻨﺎ ﺩﺭ ﺁﺧﺮ ﻋﻤﺮ ﻣﺮﺍ&= #65183;ﻌﻪ ﺑﻪ ﺃﺑﻮ ﺍﻟﺤﺴﻦ ﺧﺮﻗﺎﻧﻰ ﻋﺎﺭﻑ ﻧﻤﻮﺩﻭ ﻏﺰﺍﻟﻰ ﺍﺳﺘﺎﺩ ﺑﺰﺭﮒ ﻓﻠﺴﻔﻪ ﻭ ﻣﻌﻠﻢ ﺩﺭﺟﻪ ﺍ&= #65261;ﻝ ﻣﺪﺭﺳﻪ ﻧﻈﺎﻣﻴّﻪ ﺑﻐﺪﺍﺩﭼﻮﻥ ﺑﻌﻴﺐ ﻭ ﺍﻧﺤﺮ&= #65165;ﻑ ﺭﺍﻩ ﺣﻘﻴﻘﺖ ﻳﺎﺑﻰ ﺧﻮﺩ ﺩﺭﻓﻠﺴﻔﻪ ﻇﺎﻫﺮﻯ ﺍﺳﻠﺎ&#= 65249; ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺁﻥ ﺭﺳﻴﺪ ﺑﻌﺰﻟﺖ ﺩﻭﺳﺎﻟﻪ او ﺩﺭ ﺑﺎﻟﺎﻯ ﻣﻨﺎﺭ ﻣﺴﺠﺪ ﺍﻣﻮﻯ ﺩﻣﺸﻖ ﭘﺮﺩﺍﺧﺖ.ﻭ ﺑﻬﺮ ﻣﻘﺎﻡ ﺷﻬ&= #65262;ﺩﻯ ﺧﻮﺩ ﺭﺳﻴﺪﮐﻪ ﺧﻮﺩﺭﺍ ﺭﺳﻴﺪﻩ ﺑﺤﻘﻴﻘﺖ ﺩﺍﻧ&#= 65204;ﺖ. ﮐﻪ ﺣﻘﺎﻳﻖ ﻣﺘﻮﺍﻟﻰ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻓﺮﺍﻭﺍ&#= 65253; ﻫﺴﺘﻨﺪ. ﻣﮕﺮ ﺍ= ﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ.ﮐﻪ ﺍﻭﺭﺍ(ﺍﻣﺎﻡ ﺍ&= #65251;ّﻰ) ﺷﺪﻩ ﺑﺪﺍﻧﻴﻢ.ﻭﻯ ﺑﻨﺎﻡ ﺍﻣﺎﻡ ﻣﻌﺮﻭﻑ ﺍﺳﺖ.ﻭ ﺍﻟﺒﺘﻪ ﻫﺮﮐس (ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ) ﺧﻮﺩ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺗﺼﻮﺭ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ. ﻟﺬﺍ (ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ) ﺑﺎﻳﺪ ﺑﮑﺎﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺩ.ﮐﻪ ﺑﻤﻘﺎﻣﻰ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩﻭ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻳﺎ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﺮﺳﻴﺪﻩ ﮔﺮﭼﻪ ﺑﺴﻴﺎﺭﻯ ﻧﻴﺰ &= #65165;ﺩﻋﺎﻯ ﺍﻣﺎﻣﺖ ﮐﺮﺩﻩﺍﻧﺪ.ﻭ ﻫﺮ ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩﻯ ﻭ ﻋﺮﻓﺎﻧﻰﻏﻴﺮ ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋ&= #65250; ﺭﻭﺡ القُدُس ﺍﺭﻣﻐﺎﻥ محم¡= 7;دﮐﺎﺭﺳﺎﺯ ﻧﺠﺎﺕ ﺭﻭﺡ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ.ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺍﺯ ﻋ= ﻠﻮﻡ ﻧﻈﺮﻯ ﻭ ﻓﻠﺴﻔﻰﮐﻪ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ ﻧﺠﺎﺗﻰ ﻧﺪﺍﺭ&#= 65255;ﺪ.ﻣﮕﺮ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ &= #65175;ﺎ ﻗﺎﺋﻢ.ﻭ ﺍﻟّﺎ &= #65231;ﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻗﻄﻌﺎ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺒﺎﺷﻨﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻣﺎ (ʋ= 97;ﺍﻩ ﺩﻭﺭ یا نور) ﺍﺷﺮﺍﻕ ﻣﻘﺼﻮﺩ ﺳﻬﺮﻭ&#= 65197;ﺩﻯﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭﺷﺎﻳﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺍﺷﺮﺍﻕ ﻫﻤﺎﻥ &= #65219;ﻠﻮﻉ ﻧﻮﺭ ﺍﻟﻬﻰ ﻗﺎﺋﻢﺩﺭ ﻳﻚ ﺻ&= #65170;ﺤﮕﺎﻫﻰ ﭘﮕﺎﻫﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﺷﺪﻩ ﺑﺎﺷﺪ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪﭼﻮﻥ ﺧﻮﺩ محمّد ﻭ Ÿ= 3;لیّ ﻳﺎﻓﺘﻪ ﺍﺳﺖ. و&= #1614;لی ﻇﺎﻫﺮﺍ ﻣﻔﺴّﺮﻳﻦ ﺳﻬﺮﻭﺭﺩﻯﺍﺯ ﺣﮑﻤﺖ ﺍﺷﺮﺍﻕ ﺳﻬﺮﻭﺭﺩﻯ ﻮ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﺭ&= #65165; ﺩﺍﻧﺴﺘﻪﺍﻧﺪ.&#= 64400;ﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﻓﻠ&= #65204;ﻔﻪ ﻣﺎﺩﻯ ﺍﺳﺖ.ﻭ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻥ &= #65169;ﺴﻄﻮﺡ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻁ &= #65169;ﺘﺠﻠّﻴﺎﺕﺍʌ= 47;ﻬﻰ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﺳﻠﻮک اﻟﻬﻰ ﺑﻌﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰﮐﻪ ﻣﺎ ﺍﺯ(ﺷﻬﻮﺩ ﻋﻘﻠ&= #65264;) ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯ&#= 64404;ﺸﺘﻪ ﺑﺨﻠﻖ ﻣﻴﮕﻮﺋﻴﻢ ﻭﻧﺎﻣﺤﺪﻭﺩ ﻫﺴﺘﻨﺪ ﻣﻴﺮﺳ&#= 65256;ﺪﮐﻪ ﻫﺮﮔﺰ ﭼﻨﻴﻦ ﻧﻴﺴﺖ. ﮐﻪ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻭﺗﺎﺯﻩ ﺯﻧﺪﻩﺑﺎﺷﻨﺪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺩﻝ ﻭ ﺗﻔﮑّﺮ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﻘّﻞ ﺧﻮﻳﺶ ﺩﺍﺭﻧﺪ.ﭼﻪﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻳﺎ ﺩﺭ ﺭؤﻳﺎ.ﮐﻪ ﺁﻧﮕﺎﻩ ﺍﺯ (ﺳﻠﻮﻙ ﻋﻘﻠﻰ) ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 64400;ﻪ از (ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ) ﮐﺎﻣﻠﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ. ﺍﻣ&= #65166; ﮐﻠﺎﻡ ﺩﻳﻨﻰ ﻳﺎ ﺃﻫﻞ ﮐﻠﺎﻡ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻗ&= #65208;ﺮﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰﻧﻪ ﻓﻘﻂ ﻣﻄﻠﻘﺎ ﺭ&= #65165;ﻫﻰ ﺑﺨﺪﺍ ﺟﻮﺋﻰ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺗﻤﺎﻡ ﻋﺒﺎﺩﺍﺕ ﺁﻧﻬﺎ ﺑﻘﻮﻝ ﭘ&= #65268;ﺎﻣﺒﺮ ﺍﮔﺮ ﮐﻪ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻ&= #65166;ﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ = ﺑﺎﺷﻨﺪ ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻭ ﺑﺪﺗﺮ در ﺩﺭﺟﺎﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮﻭ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻰﺗﻮﻟ= 5194;ﺍﺕ ﻣﺠﺪﺩ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺍﻣﺎ ﺭ= ﺍﻩ ﭼﻬﺎﺭﻡ ﻋﺮﻓﺎﻥ ﻇﺎﻫﺮ&#= 65263; ﻫﻤﺎﻥ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺍﺳﺖ. ﻭ ﺍ= ;ﻣﺮﻭﺯﻩ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﺘﻔﮑّﺮﺍﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳ&#= 65248;ﻮﮐﻰ ﺑﺎوَلی ﺍﻟﻬ᥾= 4;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺪﺍﺭﻧﺪ.وَلی ﻣﺤﻔﻮﻇﺎﺕ ﺯﻳﺎﺩﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﺷﻌﺎﺭ ﻋﺮﻓﺎ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺗﻌﺮﻳﻔﺎﺕ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻘﻞ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺍﻳﻦ ﺍﻃﻠﺎﻋﺎﺕ (ﻣﺤﮑﻮﻡ ﮐﻨﻨﺪ&= #65257;) ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺍﺭﻭﺍﺡ ﺁﻧﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒﺩﺭ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻭﮐﺎﺭﻣﺎﻫﺎﻯ ﺁﻧﺎﻥ ﺍﺳﺖ. وَ&#= 1604;ی ﺳﻬﺮﻭﺭﺩﻯ ﺑﺨﺎﻃﺮ ﻧﻔﻮﺫ &= #65153;ﺧﻮﻧﺪﻫﺎﻯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﺑﻌﺪﻯ ﺑ&= #65212;ﻮﺭﺕ (ﺗﻌﺎﺭﻑ)ﺍﻳﻦ ﺍﺻﻮﻝ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺭﺍﺭﺍﻩ ﺣﻘﻴﻘ&#= 65174; ﻳﺎﺑﻰ ﮔﻔﺘﻪ ﺍﺳﺖ.ﮐﻪ ﻫﺮﮐس ﮐﻪ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺧﻮ&= #65193;ﺭﺍ ﺑﻔﻬﻤﺪ ﺑﺴﻄﻮﺡ ﺣﻘﻴﺮ ﺗﺮ ﻭ ﺍﻧﺤﺮﺍﻑ = ﺑﻴﺸﺘﺮ ﺍﺯ ﺭﺍﻩ ﺣﻘﻴﻘﺖ ﻧﻤﻴﺮﺳﺪ ﻭ ﺑﺤﻘﺎﻳﻖ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺍﮔﺮ ﺳﻬﺮﻭﺭﺩ&#= 65263; ﻣﻌﺘﻘﺪ ﺑﻮﺩﻩﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ ﻣﺸّاء ﻓﻠﺴﻔʌ= 58; ﻣﺎﺩﻯﻋﻤﻠﺎ ﻣ&#= 65248;ﺘﺰﻡ و ﻭ ﺗﺎﺑﻊ ﻭﺣﻰ ﻭﺷﺮﻳﻌﺖ ﻧﻴﺴﺘﻨﺪ ﭼﻮﻥ اﺯ ﻓﮑﺮ ﺁﻟﻮﺩﻩ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮﺍ (ﺷﺮﻳﻌﺖ) ﻫﻤﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯﻭ ﻳﺎ ﺑﻨﻘﻞ ﻧﺎﺩﺭﺳﺖ ﺍﺯ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒ&#= 65198; ﻭ ﺍﻭﻟﻴﺎ ﻣﻴﮕﻮﻳﻨﺪ. ﻟﺬﺍ ﺷﺮﻳﻌﺖ ﺑﺮﺗﺮ ﺍﺯ ﺁﻥ ﻃﺮﻳﻘﺖ ﺗﺎ ﺣﻘﻴﻘﺖ ﮔﻔﺘﻪﺷﺪﻩ.ﮐﻪ &= #65169;ﻤﻌﻨﻰ ﻃﺮﻳﻘﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻴﺴﺖﺗﺎ ﺑﺘﻮﺍﻥ ﺑﺴﺮﭼﺸﻤﻪ ﺣﻘﻴﻘﺖ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺣﻮﺍﻝ ﻭ ﺍﻗﻮﺍﻝ ﭘﻴﺎﻣﺒﺮ ﺭﺳﻴﺪ.ﭘس ﻓﻠﺎ&#= 65203;ﻔﻪ ﻣﺸّاء ﻋﻤﻠﺎ( ﺑﻰ ﺩﻳﻦ) ﻫﺴﺘﻨﺪ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ.ﮔﺮﭼ&#= 65258; ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﻬﺘﺮ ﺍﺯ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ (ﺑﺪ ﺩﻳﻦ) ﺑﺎﺷﻨﺪ ﮐﻪ ﻗﻬﻘﺮﺍﻯ ﮐﻤﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ وَلی ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻣﻠﺘﺰﻡ ﻭﻣﺘﻌﻬّﺪ ﭘﻴﻤﺎﻥ ﺍﻟﻬﻰ &= #65169;ﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷﻨﺪ. ﻭﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ ﺍﻃﺎﻋ&#= 65174; ﻭ ﺗﻘﻠﻴﺪ ﺍﻋﻤﺎﻝ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﺍﻓﮑﺎﺭ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺭﺍ ﺭﻫﺎ ﻧﻤﻴﮑﻨﻨﺪ.ﮐﻪ(&= #65175;ﺮﻙ ﺻﻠﺎﺕ ﻭﺍﺭﺗﺒﺎﻁ) ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. ﻣﮕﺮ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ. ﮐﻪ ﺍﺯ ﻫﺮ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﻣﻌﺎﻑ ﻣﻴﮕﺮﺩﻧﺪ.ﻭ ﻣﺼﻮﻥ ﺍﺯ ﻗﻬﻘﺮﺍ ﻭﻣﻌﺼ&#= 65262;ﻡ ﺍﺯ ﻫﺮ ﮔﻨﺎﻩ ﻭﮐﺎﺭﻯﮐﻪ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣ&= #65252;ﻨﻮﻉ ﺑﻮﺩﻧﺪ. ﮐﻪ ﻣﺎﻧﻨﺪ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻫﻨﻮﺯ ﺩﺭ ﺍﺣﺮﺍﻡ حجّ ﺃﮐﺒﺮ ﻧﻮﺭ ﻗﺎﺋﻢ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﺗﺤﺮﻳﻢ ﺍﻣﻮﺭ ﺣﻠﺎﻝ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺮﺧﻮﺩ ﺣﺮﺍﻡ ﻣﻴﺪﺍﻧﻨﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﻋﺮﻓﺎﻥ ﺑﻌﻨﻮﺍﻥ ﺣﮑﻤﺖ ﻧﻈﺮﻯ ﮐﺴﻰ ﺑﺠﺎﺋﻰ ﻧ&= #65252;ﻴﺮﺳﺪﮐﻪ ﺑﻴﺸﺘﺮ ﻣﺤﮑﻮ&#= 65249; ﮐﻨﻨﺪﻩ ﺁﻧﻬﺎ ﺍﺳﺖ ﻭ(ﺷﺮﻙ)ﻣﻴﺒﺎﺷ&= #65194;.ﮐﻪﺑﺪﺗﺮ ﺍﺯ(ﮐﻔﺮ ﻭﺟﻬﻞ)= ﺑﻰ ﺩﻳﻨﺎﻥ ﺑﻰ ﺧﺒﺮ ﻣﻴﺒﺎﺷﻨ&#= 65194;. وَلی ﺳﺎﻟﮑﺎ᥽= 3; ﺑﻤﻌﺮﻓﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰﻣﺮﺑﻮﻁ ﺑﻬﺮ ﻣﻘﺎﻡ ﺷﻬ&= #65262;ﺩﻯ ﺑﺮﺗﺮ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﺑﺎﺯ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺗﺎ ﻗﺎﺋﻢ ﺭﺍ ﻣﻴﺠﻮﻳﻨﺪ.ﺑﺨ&#= 65212;ﻮﺹ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥﮐﻪ (ﺷﻬﻮﺩﻋﻘﻠﻰ) ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﻧﺪ ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ.&= #65261;ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺗﺮﺑﻴﺖ ﺟﻠﻮﺗﺮﺑﺠﺎﻯ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍ&= #65197;ﻧﺪ.ﺗﺎ ﺁﻧﮕﺎﻩ ﺩﺭ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﺁﻥ ﻧﻮﻉ ﻭ ﮐﺮﺍ= ﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺯﻭ= ﺩﺗﺮ ﺑﺴﻠﻮﻙ ﻣﻬﺪﻭﻯ ﺑﺮﺳﻨﺪ ﻭ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﻧ&= #64401;ﻨﻨﺪ.ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬ&#= 65166;ﺳﺎﻟﻬﺎﻯ ﺩﺭﺍﺯ ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﺩﺍﺭﻧﺪ ﮐ&= #65258; ﺷﺎﻳﺪ ﺑﺴﻠﻮﻙ &= #65165;ﻟﻬﻰ ﺑﺮﺳﻨﺪ.ﻭﻣﺎ ﺍﻳﻦ ﭘﺎﺩﺍﺷﻬﺎﻯ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﺍﻭﻟﻴﺎ ﺭﺍ (ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ)ﺑﺮﺍﻯﺘ&#= 65262;ﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻪ ﻓﻘﻂ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﮐﻠّﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻬﺮﻩ ﻫﺎ ﻣﻴﮕﻴﺮﻧﺪﻭ ﺍﺯ ﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎﻯ ﭘﻴﺸﻴﻦ ﻧﻴﺰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺑﺮﺍﻯ ﺗﻮﺳﻌﻪ ﻧﻄﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩ ﮐﻤﻚ ﻣﻴﮕﻴﺮﻧﺪ.ﺗﺎ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺧﻮﺩﺭﺍ ﺗﺎﺭﻳﺨﻰ ﻧﻮﻉ ﺑﺸﺮ ﻧﻤﺎﻳﻨﺪ. = ﺯﻳﺮﺍ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺍﻭﻟﻴﺎ ﺳﺮﺍﺳﺮ ﮐﻠّﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺷﻮﺩ.ﮐﻪ ﺑﺼﻮﺭﺕ ﻋﺮﻓﺎ&#= 65253; ﻧﻈﺮﻯ ﺩﺭ ﺁﻳﺪ ﻭﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﺪ.ﻭ ﺳﻄﻮﺡ ﻋﺮﻓﺎﻧﻰ ﺟﺪﻳ&#= 65194; ﻭﺑﺮﺗﺮﻯ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ.ﻭﺣﺘ&#= 65264; ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺗﻤﺎﻡ ﮔ&#= 65236;ﺘﻪ ﻫﺎﻯ ﻓﻠﺎﺳﻔﻪ ﻭ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻤی ﺮﺍ ﺑﺮﺍﻯ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ.ﭼﻮﻥ ﻣﺎﻧﻨﺪ ﻓﻠﺎﺳﻔﻪ ﺑﺎﻣﻮﺭ ﻣﺎﺩﻯ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﺗﻮﺟّﻪ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ&#= 65207;ﺎﻳﺪ ﻫﻢ ﺗﺨﺼﺺ ﻫﺎﺋ&= #65264; ﺑﻴﺎﺑﻨﺪ ﮐﻪ ﺑﺮﺍﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻴﺸﺘﺮﻯﺍﻓﮑ= 5166;ﺭﺷﺎﻥ ﮐﺎﺭﺳﺎﺯ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺑﺎﺷﺪ . وَلی ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺳﺮﮔﺮﻡ ﻧﻈﺮﻳ&#= 1617;ﺎﺕ ﻓﻠﺴﻔﻰ ﻭﻣﺎﺩﻯ ﻭﺣﺘﻰ ﻋﻠﻤﻰ ﻧﻤﻰ ﮐﻨﻨﺪ.ﻣﮕﺮ ﺗﺎ ﺣﺪﻯ ﮐﻪ (ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ)ﺁﻧﺎ&#= 65253; ﺭﺍ ﺑﺎﻟﺎ ﺑﺒﺮﻧﺪ.ﻭﺩﺭ ﺷﻬﻮﺩ به (ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ) ﺑﺮﺳ&= #65256;ﺪ. ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﻣﻌﺮﺍﺟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩﻧ&#= 65262;ﺑﺖ ﺗﻔﮑّﺮﺍﺕ ﻋﺮﻓﺎﻧﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭﻣﺎﺩ&#= 65263; ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ ﻋﺎﻗﺒﺖ = ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ ﺍﺳﺖﮐﻪ ﺍﻧﺴﺎﻥ ﺮﺍ ﺑﻨ&= #65184;ﺎﺕ ﺍﺯ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋی ﻤﻴﺮﺳﺎﻧﺪﻭﺻ= 5166;ﺣﺐ ﮐﻤﺎﻟﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﻣﻴﮕﺮﺩﻧﺪ.ﮐﻪ ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ = ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺍﻟﻬﻰﭼﻮﻥ ﺍﻟ&#= 65262;ﻫﻴّﺖ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭمُقَدّس ﺷﺪ&= #65253; می ﺮﺳﺎﻧﻨﺪ. ﻭﻗﺪﻡ ﺍﻭﻝ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮ&#= 65165;ﻣﻰ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ &#= 65187;ﻴﺎﺗﻰ ﻭ ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ.ﮐﻪ = ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭ ﮔﻮﻧﻪ ﻣﻴﺮﺳﺎﻧﺪ.ﻭﺍ&#= 65199; ﺟﻬﻨّﻤﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ &= #64380;ﻬﺎﺭﮔﻮﻧﻪ ﺧﻠﺎﺻﻰ ﻣﻴﺪﻫﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻋﺮﻓﺎﻥ ﺍﺷﺮﺍﻕ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ(ﺟﺬﺑﻪ ﻫﺎﻯ)ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﺍﺳﺖ.ﮐﻪ ﮔﻮﺋﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻭﻗﺖ ﺗﻔﮑّﺮ ﺧﻮﺩ ﻏ&#= 65198;ﻕ ﺁﻥ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﻣﻴﺸﻮﺩ. ﻭ ﻣﻴﺨﻮﺍﻫﺪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ &= #65165;ﺑﻬﺎﻣﺎﺕ ﻧﻈﺮﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﺎﺳﺦ ﺑﮕﻴﺮﺩ. ﺫﮐﺮ ﻋﺮﻓﺎ ﺍﺯ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥﺩﺭ &#= 65175;ﻔﺴﻴﺮﺍﺕ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩ ﺑﺨﺎﻃﺮ ﺑﺎﻭﺭﻯ ﺩﺍﺷﺘ&#= 65254; ﻋﻮﺍﻡ ﺑﺂﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺑ&= #65166;ﻳﺪ ﺍﺯ ﻫﻤﺎﻥ ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﻋﻮﺍﻡ ﺑﺮﺍﻯ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺧ&#= 65262;ﺩ ﺍﺳﺘﻔﺎﺩﻩ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ &= #65169;ﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻮﺩ. ﻭ ﻗﺼﺪ ﺗﻮﺳﻌﻪ ﺍ&= #65235;ﻘﻰ ﺍﻓﮑﺎﺭ ﻗﺸﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﺣﺘ= ﻰ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﺭ&= #65165; ﻧﺪﺍﺭﻧﺪ. ﺍﻣﺎ (ﺫﮐﺮ) ﺑﻴﺎﺩ ﺧﺪﺍ ﺑﻮﺩﻥﻫﻨﮕﺎﻡ &#= 65175;ﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻫﻤﺮﺍﻩﺍ ﺫﮐﺎﺭ ﺗﻮﺣﻴﺪ&#= 65263;ﺑﻘﺼﺪ ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘ&= #65252;ﺎﻟﻰ ﺧﻄﺎﺏ ﺑﻐﻴﺮ ﺧﺪﺍﺑﻌﻨﻮﺍﻥ ﻭﺳﻴﻠﻪ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﺳﺖ. وَلی ﻗﺸﺮﻳّﻮﻥ ﮔﺮﭼﻪ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺭﺍ ﻧﻴﺰ ﺗﮑﺮﺍﺭ ﮐﻨﻨﺪﺩﻓﻊ ﺷﺮﻙ ﺁﻧﺎﻥ ﻧﻴﺴﺖ. ﮐﻪ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ &= #65259;ﻨﮕﺎﻡ ﺍﺫﮐﺎﺭ ﻣﺎﻧﻨﺪ ﻫﺮ ﺩﻋﺎ ﻭ ﻋﺒﺎﺩﺗﻰ ﺭﺍ ﻧ&= #65194;ﺍﺭﻧﺪ.ﻭ ﺍﺫﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ (ﺣﻀﻮﺭ ﺫﻫﻨﻰ) ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﺩﻳﮕﺮ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻣی ﺒﺎﺷﺪ.ﻭﺣﺘﻰ ﻫﻨﮕﺎﻡ ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. ﮔﻮﺋﻰ ﻣﻨﺒﻊ ﺍ&= #65247;ﻬﺎﻡ ﺗﺎﺯﻩ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺣﺘﻰ ﭘﻴﺎ= ﻣﺒﺮﺍﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﭼﻮﻥ ﺍﺫﮐﺎﺭ ﻓﺎﻃﻤﻰﻣﺎﻧﻨ= 5194; ﺍﻟﻠﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﮐﺒﺮ ﻳﺎ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﺭﺍ ﻣﺪﺍﻡ ﺗﮑﺮﺍﺭ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻤﻴﻦ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪﻭﺑﻘﻮ= 5245; ﭘﻴﺎﻣﺒﺮ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﻫﺴﺘﻨﺪ ﺳﺘﺎﺭﮔﺎﻥ ﺁﺳﻤﺎﻧﻰ ﺩﺭ ﺷﺒﻬﺎﻯ ﺗﺎﺭﻳ&#= 65242; ﺑﺪﻭﻥ ﺭﻭﺷﻨﺎﺋﻰﻭ ﺩﺭ ﺻﺤﺮﺍﻫﺎﻯ ﻭﺳﻴﻊ ﻭﺩﺭﻳﺎ&#= 65259;ﺎﻯ ﺑﺪﻭﻥ ﻫﺮ ﻋﻠﺎﻣﺖ ﺭﺍﻩ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﺑﻬﺮ ﮐﺪﺍﻡ (ﺍﻫﺘﺪﺍ)ﺷﻮﻧﺪ = ﻫﺪﺍﻳﺖ ﻭ ﺷﻬﻮﺩ ﻭﻧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 184;ﺎﺕ ﻣﻴﻴﺎﺑﻨﺪ. ﻧﻈ&= #65198;ﻳﻪ ﭘﺮﺩﺍﺯﻯ ﻭ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎ&#= 65255;ﻰﭼﻮﻥ ﺳﻬﺮﻭﺭﺩﻯ ﻭ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻭﻇﻴﻔﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﺍﻳﻨﺎﻥ ﻣﻌﻠﻤﺎﻥ ﺗﻌﻠﻴﻢ ﻋﻤﻠﻰ ﺳﻠﻮﮐﻰ ﺑﭽﻨﺪ &= #65203;ﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺑﻤﻮﻟﻰ علیّ ﺩﺭ ﺭﻭﺯ ﻓﺘﺢ ق&= #1604;عه ﺧﻴﺒﺮﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺗﻤﺎﻡ ﻋﻤﺮ ﺧﻮﺩ ﻳﻚ ﻧﻔﺮ ﺭﺍ ﻫﺪﺍﻳ&= #65174; ﮐﺮﺩﻩ ﺑﺎﺷﻰ ﺑ&= #65198;ﺍﻳﺖ ﮐﺎﻓﻰ ﻭﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻯ. ﺍﻟﺘ&= #65200;ﺍﻡ و تعهّد ﺑﻌﺒﻮﺩﻳّﺖ ﻭ ﺑﻨﺪﮔﻰ ﺧﺪﺍﻭﻧﺪﺗﻨﻬ= 5166; ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ وَلی ﺍﻟﻬʌ= 64; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﮐﻪ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﻣﻴﮑﻮﺷﻨﺪ ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻳ&= #65166; ﺣﺪّ ﺃﻗﻞ به (ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ)ﺑﺮﺳ&#= 65256;ﺪ ﮐﻪ ﻋﻠﺎﻣﺖ ﺭﺿ&= #65166;ﻳﺖ ﺍﻟﻬﻰ ﺍﺳﺖ.ﺗﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒ&= #65268;ﻌﻰ ﺑﻤﺮﺍﺗﺐ ﻣﺼﻄﻔﻮﻯ ﻭ ﻗﺎﺋﻢ ﺧﻮﺩ ﺑﺮﺳﻨﺪ . ﻭ ﺃﻧﺪﮐﻰ ﺍﺯ ﺷﺎ&= #65259;ﺪﺍﻥ ﻗﺎﺋﻢ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻘﺒل اﺯ ﻣﺮﮒ ﺑﻴﺪﺍ&#= 65197; ﻣﻴﮕﺮﺩﻧﺪﮐﻪ ﺗﻮﻟﺪ ﺩﻭم ﻟﻬﻰ ﺁﻧﺎﻥ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﻣﺴﻴﺢ ﮐﻪ ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰ ﺗﻮﻟﺪ ﺩﻭﻡ ﻳﺎﻓﺖ.ﻭﻧﻪ ﺍﺯ ﺷﮑﻢ ﻣﺎﺩﺭﺵﮐﻪ ﻣﺴﻴﺤﻴﺎﻥ ﺑﺪ&#= 65165;ﻥ ﻣﻌﺘﻘﺪ ﻫﺴﺘﻨﺪ.ﻭﻳﺎ م&#= 1581;مّد ﺩﺭ ﭼﻬل ﺴﺎﻟﮕﻰ ﺗﻮﻟﺪ ﺍﻟﻬﻰ ﺩﻭﻡ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺖ &= #64400;ﻪ ﻣﺒﻌﻮث ﺑﺮﺳﺎ= 5247;ﺖ ﺷﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻳﺎ ﻣﻮﻟﻰ علیّ ﮐʌ= 58; ﺩﺭ ﺑﻴﺴﺖ ﺳﺎﻟ&= #64405;ﻰﺍﻭﻟﻴﻦ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺮﻭﺵ ﺗ&= #65166;ﺯﻩ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺷﺪ. ﻭﺍﻟّﺎ ﺑﺴﻴﺎﺭ ﻗﺒﻠﺎ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﻭ ﺭﻓﺘ&= #65254; ﺑﺠﺒﻬﻪ ﺟﻨﮓ ﺑﻘﺼﺪ ﮐﺸﺘﻪ ﺷﺪﻥ ﺭﻓﺘﻪﺍﻧﺪ ﻭﺑﺨﻠﻖ ﺑﺎﺯ ﻧ&= #64405;ﺸﺘﻨﺪ.وَلی ﺑﺎﺯﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﻮﻟﻰ ﻭﺑﺎﺯﮔﺸﺘﮕﺎ= 5253; ﺩﻳﮕﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﻭ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﺍﻳﻦ ﺳﺎ&= #65247;ﮑﺎﻥ ﺑﺪﻭﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯﮔﺸ= 5174; ﺑﺨﻠﻖ ﮐﻪ ﻗﺎﻟﺐ ﺗﻬﻰ ﻣﻴﮑﺮﺩﻧﺪ (ﻧﻤ&= #65166;ﺯ ﻣﻴّﺖ) ﺭﺍ ﻣﻴﺨ&= #65262;ﺍﻧﺪ. ﮐﻪ ﺣﻀﻮﺭ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺍﻯ ﺭﻭﺡ ﺳﺎﻟﻚ ﻣﻴّﺖ ﺑﺸﻮﺩ. ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ ﺻﻮﺭ&#= 65173; ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢﭘس ﺍﺯ ﻭﻓﺎﺕ ﭘﻴﺎﻣﺒﺮﻣﺮﺍ= 5203;ﻢ (ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ) ﺍﺟﺮﺍ ﻣﻴﮑﺮﺩ ﮐﻪ ﭼﻮﻥ ﺩﺍﻣﺎﺩﻯ &= #65169;ﺎﻟﺎﻧﺸﻴﻦ ﻭﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﭘﺎﺋﻴﻦ ﺗﺮ ﻣﻰ ﻧﺸﻴﻨﻨﺪ. ﺗﺎ ﻣﻮﺭﺩ ﺍﺣﺘﺮﺍ&#= 65249; ﻭ ﺍﻃﻤﻴﻨﺎﻥ ﺩ&= #65267;ﮕﺮ ﺳﺎﻟﮑﺎﻥ ﮔﺮﺩ&#= 65255;ﺪ.ﻭﺁﻧﮕﺎﻩ ﺍﻳﻦ ﺃﻫﻞ ﺑﻴﺖ = ﮐﻪ(ﺃﻫﻞ ﻭﺷﺎﻳﺴﺘﻪ ﺑﻴﺖ ﻭﻟﺎﻳﺖ) م&= #1581;مّدﻯ ﺷﺪﻩﺍﻧﺪ ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﻧﺪ ﻋﻤﻠﺎ ﺍﻭﻟﺎﺩ &= #65165;ﻟﻬﻰ محمّد ﻭ علیّ &= #65261;ﻓﺎﻃﻤﻪ ﻭ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﻣﻴﺒﺎﺷﻨﺪ.ﺯﻳ&#= 65198;ﺍ ﺍﻟﻬﻰ ﺷﺪﻩﺍﻧﺪ . ﻭ ﻧﻘﺶ ﻣﻘﺎﻡ ﺷﻬ&= #65262;ﺩﻯ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ ﺁﻥ(ﺁﻣﻮﺯﺵ ﻣﺮﮒ) ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﻭ ﺍﻣﺘﺤﺎﻥ ﺍﻃﺎﻋﺖ ﺳﺎﻟﻚ &= #65169;ﺮﺍﻯ ﻣُﺮﺩﻥ ﺍﺳﺖ.ﭼﻪ ﺩﺭ ﺟﺒﻬﻪ ﺟﻨﮓ ﺑﺎﺷﺪ ﻭﻳﺎ ﺩﺭ ﺭؤﻳﺎ ﻣﺮﺍﺳﻢ ﻣﺮﮒ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﻭﺍﺯ ﺁﻥ ﻧﻴﺰ ﻋﺒﻮﺭ ﮐﻨﺪ. ﺑﺪﻭﻥ ﺍﻳ= ﻨﮑﻪ ﺍﺯ ﺗﺮس ﻳﺎ ﻧﺎﺭﺿﺎﻳﺘﻰ ﻣ&#= 65256;ﺠﺮ ﺑﺒﻴﺪﺍﺭﻯ ﺍﺯ ﺧﻮﺍﺏﻗﺒﻞ ﺍﺯ ﺍﻧﺠﺎﻡ ﻣﺮﮒ ﺷ&= #65194;ﻩ ﺑﺎﺷﺪ ﮐﻪ ﺧﻮﺩ ﻣﺼﻴﺒﺘﻰ ﺑﺮﺍﻯ ﺭﻭﺡ ﺍﻳ&= #65254; ﺍﺟﺘﻨﺎﺏ ﮐﺮﺩﻩ ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ &= #65169;ﺎﻳﻨﮕﻮﻧﻪ ﺳﺎﻟﮑﺎﻥ ﺷﻬﻮ&#= 65193; ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﻧﻤﻴﺪﻫﺪ ﻭﺩﺭ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﭼ&= #65260;ﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩ&#= 65175;ﺎ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﻣﻴﻤﺎﻧﻨﺪ ﺗﺎ ﺁﻧﮕﺎﻩ ﺑﺼﻮﺭ&#= 65173; ﻣﺼﻄﻔﻮﻯ ﻭﻣﺮﺗﻀﻮﻯ ﻭﻗﺎﺋﻢ ﺧﻮﺩ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺍﻣﺎﻣﺎﻥ ﺍﺯ ﺣﻀﻮﺭ ﺍﻳﻦ ﻣﻘﺎﻣﺎﺕ ﺩﺭ ﻗﺒﺮ ﮐﺴﺎﻧﻰ ﮐﻪ(ﻣؤﻣﻦ ﺳﺎﻟﻚ ﺍﻭﻡ ﮐﻨﻨﺪﻩ)ﺑﻮﺩﻩ&#= 65165;ﻧﺪ ﮔﻔﺘﻪﺍﻧﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﻋﺎﺭﻑ ﮐﺴﻰ ﻧﻴﺴﺖ ﮐﻪ ﺍﺯ ﺷﺮﻳﻌﺖ ﺑﻄﺮﻳﻘﺖ ﺑﺮﻭﺩﻭﮐﺎﺭﺵ &#= 65175;ﻤﺎﻡ ﺷﺪﻩ ﮐﻪ ﺑﺤﻘﻴﻘﺖ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ. = ﺍﮔﺮ ﺁﻏﺎﺯ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻃﺮﻳﻘﺖ ﮐﻨﺪ ﺁﻧﭽﻪ ﺷﺮﻳﻌﺖ ﺩﺍﺷﺘﻪ ﻣﺸﺮﻙ ﺑﻮﺩﻩﮐﻪ ﺑﺎﻳﺪ ﻓﺮﺍﻣﻮﺵﺷﻮﺩ.&#= 65261;ﺟﺒﺮﺍﻥ ﺑﺎ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎه ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﺗﺎ ﺑﺘﺠﻠّﻴﺎ= 5173; ﺍﻟﻬﻰ ﺗﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﺭ(ﻗﺎ&#= 65163;ﻢ ﻭ ﺣﻘﻴﻘﺖ محم= 17;دﻯ)ﻣﻴﺴّﺮ ﻭ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ.ﻭ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺍﺷﺮﺍﻕ ﻭﺍﻟﻬ&#= 65166;ﻡ ﻫﻨﮕﺎم ﺒﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭ ﺗﻮﻟ&= #65194; ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﻋﺎﺭﻑ ﺑﺎ ﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 65261; ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ &= #65191;ﻮﺩ ﻣﻴﮕﺮﺩﺩ.ﻭ ﻋﺎﺭﻓﺎﻥ ﺣﺘﻰ ﺻﻮﻓﻴﺎﻥ ﻇﺎﻫﺮﻯ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚﻭ ﻳﺎ ﻧﺮﺳﻴﺪﻩ ﺑﺸﻬ&#= 65262;ﺩ ﻧﻬﺎﺋﻰ ﻗﺎﺋﻢ ﺭﺍﻣﻮﺭﺩ ﺗﻤﺴ&#= 65192;ﺮ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ ﮐﻪ(ﺻﻮﻓﻰ ﻧﺎﺻﺎﻓﻰ)ﻣﻴﮕ&#= 65262;ﻳﻨﺪ.ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺁﻏﺎﺯ ﺑﻄﺮﻳﻘﺖ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺯ&= #65251;ﻴﻨﻪ ﻫﺎﻯ ﺩﻳﻨﻰﺍﺯ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧ&#= 65194; ﻭ ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﺩﻳﻨﻰ ﻋﺎﻡ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﻭ ﺍﮔﺮ ﺑﺘﻮﺍﻧﻨﺪ ﺍﻳ&#= 65254; ﻋﻘﺎﻳﺪ ﻗﺸﺮﻯ ﺑﻬﺮ ﺩﻳﻦ ﻭ ﻣﺬﻫﺒﻰ ﮐﻪ ﺑﺎ&= #65207;ﺪ ﻓﺮﺍﻣﻮﺵ ﮐﻨﺪ.ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﺳﺖ ﮐﻪ = ﻣﻴﺘﻮﺍﻧﺪ ﻋﻘﺎﻳﺪ ﺑﺎﻃﻞ ﻭ ﻧﺎﻗﺺ ﺍﻃﺮﺍ&= #65235;ﻴﺎﻥ ﺧﻮﺩﺭﺍ ﺑﻔﻬﻤﻨﺪﺗﺎ ﺑﺂﻧﻬﺎ ﺍﺑﻠﺎﻍ ﻋﻘﺎﻳ&#= 65194; ﻋﺮﻓﺎﻧﻰ ﻭ ﺁثاﺭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ ﺗﺎ ﺗﺸﻮﻳﻖ ﺑﺴﻠﻮ&#= 65241; ﺍﻟﻬﻰ ﮔﺮﺩﻧﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﺑﻦ ᥸= 3;ﻴﻨﺎ ﺗﺤﺖ ﻋﻨﻮﺍﻥ (ﺗﻬﺬﻳﺐ ﻧﻔس) ﻣﺮﺣﻠﻪ ﻧﺨﺴﺖ ﺍﺭﺍﺩﻩ ﺑﺮﺍﻯ &= #65175;ﺼﻮﺭ ﮐﻤﺎل ﺪﺭ ﻟﺰﻭﻡ ﺍﻳﻤﺎﻥ ﺭﺍ ﺗﺄﮐﻴﺪ ﻣﻴﮑﻨﺪ.ﮐﻪﻣﻨ&#= 65184;ﺮ ﺑﺘﺼﺪﻳﻖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺳﮑﻴﻨﻪ ﻗﻠﺒﻰ ﺷﻮﺩ.وَلی ﺍﻳʌ= 54; (ﺗﻬﺬﻳﺐ)ﻫﻤﺎﻥ (ﺗﺄﺩﻳﺐ)ﺳﻠﻮﮐ&= #65264; ﺳﺎﻟﻚ ﺍﺳﺖﻧﻪ ﺗﺤﺼﻴﻠﺎﺕ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ. ﺗﺎ ﺍﻧ= ﺴﺎﻥ ﺭﺍ ﻣﻬﺬّﺏ ﻭﻣ&#= 65262;ﺩّﺏ ﻧﻤﺎﻳﺪ. ﻭ ﻣﻴﮕ= ﻮﻳﺪ ﺳﻪ ﻣﺮﺣﻠﻪ ﺗﺨﻠﻴﻪ (ﻫﻮﺍﺟس ﻧﻔﺴﺎ&#= 65255;ﻰ) ﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎ&= #65267;ﺪ ﻋﺎﻣﻴﺎﻧﻪﺣﺘ= 5264; ﺁﻧﭽﻪ ﮐﻪ ﻧﺴﺒﺘﺎ ﺩﺭﺳﺖ ﺑﺎﺷﺪ ﺑﻤﺮﺣﻠﻪ ﺗﺤﻠﻴﻪ ﺑﮑﻤﺎ&#= 65247;ﺎﺕ ﺍﺧﻠﺎﻗﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻋﺘﻴﺎﺩﻯ ﻭﺭ&#= 65235;ﺘﺎﺭﻯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺭﺍ ﺑﺪﺳﺖ ﺁﻭﺭﺩ. ﻭﭼﻮﻥ ﺑﻤﺮﺣﻠﻪ(ﺍﺳﺘ&#= 65232;ﺮﺍﻕ) ﻭ ﻏﺮﻕ ﺩﺭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺷﻮﺩﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴ&#= 65198;ﺳﺪ.ﻭﻣﻴﺘﻮﺍA= 253; ﺁﻧﺮﺍ(ﻫﺠﺮﺕ)ﺍ&= #65255;ﺴﺎﻥ ﺍﺯ ﮔﺬﺷﺘﻪ ﺑﺸﺮﻯ ﺑﺮﺍﻯ (ﻭﺻﻠﺖ) ﻃﻠﺒﻰ ﻭ ﺻﻠﺎﺕ ﻳﺎ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ی ﺪﺍﻧﺴﺖ.ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﻫﻔﺖ (ﻭﺍﺩﻯ ﻋﺸﻖ) ﺍﺳﺖ ﮐﻪ ﻣﻠّﺎ&#= 65263; ﺭﻭﻣﻰ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﻋﻄﺎﺭ ﺍﺯ ﻫﻔﺖ = ﺷﻬﺮ ﻋﺸﻖ ﮔﺬﺷﺖﻭﻣﺎ ﻫﻨﻮﺯ ﺩﺭﺧﻢ ﻳﻚ ﮐﻮﭼﻪﺍﻳﻢ. ﭼﻪ ﻣﻠّﺎ ﺁﻧﺮﺍ ﺩﺭ ﺁﻏﺎﺯ ﺳﻠﻮﻙ ﺧﻮﺩ ﮔﻔﺘﻪ ﺑﺎﺷﺪﻭﻳﺎ ﺑﺮﺣﺴﺐ ﺗﻌﺎﺭﻑ ﻭ ﺗﻮﺍﺿﻊ ﻭ ﺍﺣﺘﺮﺍﻡﺑﺒﺰ= 5197;ﮔﺎﻥ ﮔﺬﺷﺘﻪ ﺍﻳﻦ ﻋ&= #65240;ﺐ ﻣﺎﻧﺪﮔﻰ ﺧﻮﺩﺭﺍ ﮔﻔﺘﻪ ﺑﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮ ﺩﻭ ﭼﻮﻥ محمّž= 3; ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﺳﻴﺪﻩﺍﻧﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> .</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻪ ﺳﺎﻟﻚ ﺍﺣﺴ&= #65166;س ﺩﺭﺩﻧﺎﻙ (ﺍﻧﺘﻈﺎﺭ ﺷﻬﻮﺩ) ﻧﻬﺎﺋﻰ ﻭ ﺩﻳﺪﺍﺭ ﻣﺤﺒ&= #65262;ﺏ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺡ = القُدُس ﺭﺍ ﺁﺭﺯﻭ ﻣﻴﮑﻨﺪ.ﻭ ﺍﺯ ﺭﻧﺞ ﻫﺠﺮﺍﻥ ﻣﻴﮕﻮﻳﺪ.ﺍﻳﻦ &= #65227;ﺸﻖ ﺍﻟﻬﻰ ﻭ ﺍﻓﻠﺎﻃﻮﻧﻰ ﺍﺴﺖ ﮐﻪ ﺳﺎﻟﻚ ﺑﺂﺭﺯﻭﻯ ﻟﻘﺎ&#= 65263; ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﺧﻮﺩﺑﺎ ﺻﻮﺭﺕ &= #64344;ﻴﺮ ﺍﻟﻬﻰﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻫﻤﺮﺍ&#= 65257; ﺑﺎ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﻣﻴﻨﻤﺎﻳﺪ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺷﻚ ﺭﻳﺰﻯ ﻧﺘﻴﺠﻪ &= #65175;ﻤﺮﮐﺰ ﻣﺪﺍﻭﻡﺑﺪﻭﻥ ﺑﻬﻢ ﺯﺩﻥ ﭘﻠﮑ&= #65166;ﻥ ﭼﺸﻢﺭﻭ به (ﺩﻳﻮﺍﺭ ﻧﺪﺑﻪ) ﺧﻮﺩ ﭼﻮﻥ ﺳﻴﻞ ﺍﺷﻚ ﺍﺯﭼﺸﻢ ﺑﻴﺮﻭﻥ ﻣﻴﺂﻳﺪ.ﮔﻮﺋﻰ ﺩﺭ ﺣﺎﻝ ﮔﺮﻳﻪ ﺍﺳﺖ.وَلی ﺩﺭ ﺣﺎﻝ(قُرّه ﮔﻴﺮﻯ ﻭ ﺧﻴﺮﻩ)= ﺷﺪﻥ ﺑﻮﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻋﺒﺎﺩﺕ ﻭ ﺩﻋﺎﻫﺎ ﻭ ﻫﺮ ﺁﺭﺯﻭﻯ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ ﻧﺎﺩﻳﺪﻩ ﺑﺮﺳﺎﻧﺪ.ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻠﺎ ﺳ&#= 65166;ﻟﻚ ﺩﺭ ﺍﻳﻦ ﺗﻮﺣﻴ&= #65194; ﻋﺒﺎﺩﻯ ﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰﺁﻏﺎﺯ ﺍﺯ(ﺣﻀﻮﺭ ﺫﻫﻨ&= #65264;)ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞﺗﺎ ﺩﻳﮕﺮ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰﺧﻮﺩﺭﺍ &#= 65169;ﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻳﮕﺎﻧﻪ ﻣﻴﮑﻨﺪ.ﮐﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺎ ﺍﻭ ﭘﻴﺪﺍ ﻣ= ﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﻫﻤﺎﻥ ﺗﻮﺣﻴﺪ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﺩﺭ ﺗﻮﺣﻴﺪ ﺑﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢﮐﻪ ﭼﻨﺎﻥ ﺑﻴﺨﻮﺩ ﺍﺯ ﺧﻮﻳﺶ ﻣﻴﺸﻮﺩﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ ﻭ ﺣﺎﻟﺖ (ﺻﻤﺪﻳّﺖ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ)&= #65261; ﻳﮕﺎﻧﮕﻰ ﻭ ﺗﻮﺣﻴﺪ ﻣﻴﮕﻮﺋﻴﻢ.ﻭ ﺍﺯ ﻫﺮ ﺳﻮﮊﻩ ﺩﻳﮕﺮﻯ ﭼﺸﻢ ﻣﻰ ﭘﻮﺷﺪ. ﻭ ﺣﺎﻟﺖ(ﺣﻴﺮﺕ)ﺩ&= #65197; ﺷﻬﻮﺩ ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﮐﻪ ﻣﻨﺠﺮ ﺑﻤﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺸﻮﺩ.ﮐﻪ ﺍﮔﺮ ﻫﻤﭽﻨﺎﻥ &= #1602;َدَرﺕ ﺍﺩﺭﺍﮐﻰ ﻭ ﺗﻮﺍﻥ ﺭﻭﺣﻰ ﺩ&= #65165;ﺷﺘﻪ ﺑﺎﺷﺪﺑﻤﺸﻴّA= 174; ﺍﻟﻬﻰ ﺍﺯ ﺧﻮﺍ&= #65167; ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮﺩﺩﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ.ﻭ ﺣﺎﻟﺖ (ﺧﻮﺩ ﻓﻘ= ﺮﻯ) ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻳﻥ اﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭﻋﺎﻣﻞﺩﺭ ﺧﺎﻃﺮﻩ ﺯﻧﺪﻩ ﺩﻳﺪﺍﺭ ﺷﻬﻮﺩ ﺭﻭح اﻟﻘﺪس ﺧA= 262;ﻳﺶ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺟﻬ= ﺎﻥ ﺭﺍ ﺳﺮﺍﺳﺮ ﺍﻟ&= #65260;ﻰﻭ ﮐثرﺕ ﻫﺎ ﺭﺍ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﺍﺯ ﺯﻣﻴﻨﻪ ﺗﺎﺯﻩﺍﻯ ﺑﻬﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻴﺰﻯ ﺣﺘﻰ ﺑﻬﺸﺘﻰ ﻧﻈﺮ ﻣﻴﮑﻨﺪ.ﮐ&= #65258; ﮔﻮﺋﻰ ﺧﺪﺍ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ.ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ به (ﺩﻫﺮ) ﻭ ﺯﻣﺎﻧﻪ ﻭ ﻃﺒﻴﻌﺖ ﻧﺎﺳﺰﺍ ﻧﮕﻮﺋﻴﺪ ﮐﻪ ﺧﻮﺩ ﻫﻤﺎﻥ ﺧﺪ&= #65165;ﻭﻧﺪ ﺍﺳﺖ.ﮔﻮﺋﻰ ﻧﺎ&= #65249; ﺩﻳﮕﺮﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﻘﻮﻝ ﺷﻴﺦ ﻋ&= #65220;ﺎﺭ ﻋﺎﺭﻑ ﭘﺮﻧﺪﮔﺎﻥ ﻣﻮﻓﻖ ﺑﭙﺮﻭﺍﺯ ﻭﻣﻌﺮﺍﺝ ﺧﻮﺩﻋﺎﻗﺒﺖ ﻫ&#= 65252;ﺎﻥ ﺳﻰ ﻣﺮﻍ ﺑﻮﺩﻧﺪﮐﻪ ﺑﺨﺪﺍﻯﺧﻮﺩ ﺳﻴﻤﺮﻍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪﻩ= 5165;ﻧﺪ ﮔﻮﺋﻰ ﺑﺨﻮﺩﺧﺪﺍﺋﻰ ﺭﺳﻴﺪﻥ ﺍﺳﺖ.ﻭ ﻟﺬﺍ ﺧﻮﺩ ﺷﻨﺎﺳﻰ ﺭﺍ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﮔﻔﺘﻪﺍﻧﺪ. ﻭﻫﻤﺎﻥ ﺁﺭﺯﻭﻯ ﻓﻄﺮﻯ ﺗﮑﺎﻣﻞ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺧﻮﺩﺭ= ﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭﻣﻴﻴﺎﺑﺪ. ﺁﻧﭽﻪ ﺧﻮﺩ ﺩﺍﺷﺖ ﻣﻨّﺖ ﻭ ﺗﻤﻨّﺎﻯ ﺁﻧﺮﺍ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺪ&#= 65165;ﺷﺘﻪ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺍﺯ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﭘﻴﺮ ﺧﻮﺩ ﺗﻮﺍﻧﺴﺘﻪ ﺑﺪﺍﻥ ﺑﺮﺳﺪ ﮐﻪ(ﭘﻴﺮ)ﻧﻘﺶ ﺍﻟﻬﻰ ﻭﺗﺠﻠّﻰ ﺣﺴﻴ= 5256;ﻰﻧﺨﺴﺘﻴﻦ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩﺍﺭﺩ. ﮔﺮﭼﻪ ﭘﻴﺮ ﻋﻤﻠﺎ ﺍﻳﻦ ﻫﻤ&= #65166;ﻧﻰ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﺭﺍ ﺩﺍﺭﺩ.ﻭﺗﻤﻨّ= 5166;ﻯ ﺳﺎﻟﻚ ﺩﺭﻫﻤﻴﻦ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺭﻭﺡ القُدُس = ﻭ حجّ ﺃﮐﺒﺮ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﭘﻴﺎﻣﺒﺮﺁﻧﺮ= 5165; ﺑﻌﺪ ﺍﺯ(حجّ کعبه ) ﮐﻪ ﻧﻤﺎﻳﺶ ﻣﺎﺩﻯ (= حجّ ﺃﮐﺒﺮ) ﺍﺳﺖ ﺗﺄﮐﻴﺪ ﻧﻤﻮﺩ. ﮐﻪ ﮔﻔﺖ (ﻭ ﻋﻠﻴﮑﻢ ﺍﻟﺂﻥ ﺑﺎﻟحجّ ﺍﻟﺄʄ= 00;ﺒﺮ)ﻭ ﺗﻤﺎﻡ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﻇﺎﻫﺮﻯ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥﺍﺫﮐ= 5166;ﺭ ﻭ ﺍﺩﻋﻴﻪ ﻭ ﻧﻤﺎﺯ ﻣﺪﺍﻭﻡ ﺍﺳﺖﮐﻪﺳﺎﻟﻚ &#= 65169;ﻴﻦ ﺩﻭ ﻧﻤﺎﺯ ﻳﻚ ﻧﻤﺎﺯ ﺩﻳﮕﺮ ﺩﺍﺭﺩ.ﻳﺎ ﻫﻤﺎﻥ (ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ) ﺗﻮﺳّﻠﻰ ﺑﺎﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺍﺳﺖ.ﻭ(ﺗﺮﻙ ﺻﻠ= ﺎﺕ)ﺗﺮﻙ ﺗﻮﺳّﻞ ﺑﺎﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺩﺭ = ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﻋﺒﺎﺩﺗ= 5264; ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﻴﺴﺖ.ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﺪﻩ ﻭﻣﻮﺭﺩ ﺗﻮﺳّﻞ ﻭ ﺗﻤﺮﮐﺰ ﺯﻧﺪﻩ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺗﻔﺎﻭﺕﻋﻘﻴﺪ= 5175;ﻰ ﻭ ﻋﺒﺎﺩﻯ ﺍﻭﻟ&= #65268;ﺎ ﺭﺍ ﺧﻠﺎﻑ ﻣﻴﺪﺍﻧﻨﺪ.ﭘس ﺗﮑﻔﻴﺮ ﻭﻓﺘﻮﺍﻯ ﻣﺮﮒ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﺻﺪﻫﺎ ﻋﺎﺭﻑ ﻣﺸﻬﻮﺭ ﺗﺎﺭﻳﺦ ﺭﺍ ﺳﺮ ﺑﺮﻳﺪﻩ.ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﭘﻮﺳﺖ ﺁﻧﻬﺎ ﮐﺎﻩ ﮐﺮﺩﻩ ﻭ ﺑﺮﺳﺮ ﺩﺭﻭﺍﺯﻩ ﻫﺎ ﺁﻭﻳﺰﺍﻥ ﻧﻤﻮﺩﻩﺍﻧﺪﺗ= 5166; ﻋﻮﺍﻡ ﺟﺎﻫﻞ ﺑﺘﺮﺳﻨﺪ ﻭﻧﺰﺩﻳﻚ ﺻﻮﻓ&#= 65268;ّﻪ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺸﻮﻧﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ (ﺣﻘﻴﻘﺖ) ﺧﻮﺩ ﻫ= ;ﻤﺎﻥ ﻣﺮﺍﺗﺐ ﻫﻔﺘﮕ&#= 65166;ﻧﻪ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ محمّدﻯ= ; ﺍﺳﺖ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﮐﺎﻣﻞ ﺷﺪﻩ ﻭﻟﺎﻳﺖ ﭘﻨﺠﻢ ﻣﺴﻴﺢﺑﺎ ﺷﺶ ﺷﻬﻮﺩ ﺧﻮﺩ ﺑﻌﺮﺵ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﭘﻨﺞ ﺷﻬﻮﺩ ﺗﺎ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﻣﺴﻴﺢ ﻣﻴﺮﺳﻨﺪ ﮐﻪﺳﺎﻟﻚ (ﻣﺎﺷﻰ) ﺭﻫﺮﻭ ﺗﺒﺪﻳﻞ ﺑﻤﺴﻴح ﻮ(ﻣﺎﺷﻴﻪ) ﺷﺪﻩﮐﻪﮐﺮﻳﺴ= 5176;ﻦ ﻣﻴﺸﻮﻧﺪ.ﻭﮐﺎ&#= 65251;ﻞ ﻭﻟﺎﻳﺖ ﺑﻮﺩﺍ ﻧﻴﺰﺑﺸﻬﻮﺩ ﭼ&#= 65260;ﺎﺭﻡ ﻋﺮﺵ ﻣﺮﺗﻀﻮﻯ ﻣﻴﺮﺳﻨﺪﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﭼﻨﺪ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﺑﺼﻮﺭﺕ ﻣﺮﺗﻀ&#= 65262;ﻯﻤﺴﻴﺢﺑﺮﺍʌ= 63; ﻧﺠﺎﺕ ﺩﺭ ﻳﻜﻤﺮﮒ ﻃﺒﻴﻌﻰ به (ﺻﻮ&#= 65197;ﺕﻣﺮﺗﻀﻮﻯ ﻭﻣﺼﻄﻔﻮﻯ) ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ &= #65239;ﺎﺋﻢ ﺷﺸﻢ ﺑﺮﺳﺎﻧﻨ&#= 65194;.ﮐﻪ ﺭﻭﺡ القُدُس = ﻭ مُقَدّس ﺍﻟﻬﻰ ﺷﺪﻩﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﺘﻮ&= #65165;ﻧﺪ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮐﻨﻨﺪﮐﻪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣوﻓّﻖ ﮔﺮﺩﻧﺪ. ﻭ ﻫﻤﭽﻨﺎﻥ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ فوﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻫﺸﺘﻢ ﻭ ﺩﻫﻢ ﻭ ﺻﺪﻡ ﻭ ﻫﺰﺍﺭﻡ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺗﺮ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖﺑﻨﻮA= 197; ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟ&#= 65248;ﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺮﺳﻨﺪ.ﻭ ﻫﺮ ﺑﺎﺭ ﺷﺎﻫﺪ ﻫﺮ = ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﻋﻘﻞ ﻭ= ﻧﻴﺮﻭﻫﺎﻯ ﺣﻴﺎﺗﻰﻭ(ﺍﺷﺮ&#= 65165;ﻕ ﻭﺍﺷﺮﺍﻑ) ﺑﺮﺗﺮﻯﻬﺎﻯ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺍﻣﺮﻭﺯ ﺍﻭﻟﻴ&#= 65254; ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺎﻫﻴﺠﻰ ﻋﺎﺭﻑ ﻧﻴﺰ ﺩﺭ ﮐﺸﻒ ﻭ ﺷﻬﻮﺩ ﺣﻘﻴﻘﺖ ﺭﻭﺡ ا&#= 1604;قُدُس ﺣﻖ ﺭﺍ ﺑﻰ ﺣﺠﺎﺏ ﻣﻰ ﺑﻴﻨﺪ.ﮐﻪ ﻧﻮﺭ = ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﺑﺎﺯ ﺣﺠﺎﺏ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﺑﻨﻮﺭ ﺑﺮﺗﺮ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩ ﻧﺸﺪﻩﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺳﺖ ﺩﺍﺩﻧﻰ ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺤﻘﻴﻘﺖ ﻣﻄﻠﻖ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﻟﻠﻪ ربّ ﺍﻟA= 156;ﺭﺑﺎﺏ ﻭﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺑﺮﺳﺪﻭ ﺧﻮﺩ ﻧﻴﺰ ﻣﻘﺎﻡ ﺍﻟﻠﻪ ﺑﻴﺎﺑﺪ. ﮐﻪ ﺑﺎﺯ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻓﺮﺿﻰ ﺍﻟﻠﻪﻫﻨﻮﺯ ﺧ&#= 65194;ﺍﻭﻧﺪ(ﻫﻮ)ﺑﻴ= 5198;ﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﻤﻴﺒﺎﺷﺪ. ﻭ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴ&#= 65194;ﻯ ﺭﺍ ﺗﮑﺮﺍﺭﻣﻴﮑﻨ= 5194; ﮐﻪ ﺑﻔﺮﺽ ﺗﺼﻮﺭ ﻓﺮﺿﻰ ﻭ&= #65197;ﻭﺩ ﻳﻚ ﺭﻭﺡ ﺍﻟﻠﻪ = ﺷﺪﻩ ﺑﺠﻬﺎﻥ ﻋﻤّا= 69; ﻭ ﻫﺎﻫﻮﺕ ﺑﺎﻳﺪ ﺍﺑﺘﺪﺍ ﺧﻮﺩ ﻋﺪﻡ ﮔﺮﺩ&= #65267;ﺪﺗﺎ ﺑﻔﺮﺽ ﺑﺠﻬﺎﻥ (ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ) ﺧﺪﺍﻭﻧﺪ ﻫﻮﺻﺎﺣﺐ ﻧﺎﻡ(ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟﺨﺎﺭﺝ)ﺍﺯ ﻫﺴﺘﻰ ﮔﺮﺩﻳﺪ. ﮐﻪ ﻫﺎﻫﻮﺕ ﻣﻰ ﮔﻮﺋﻴﻢ. ﮐﻪ ﺑﺎ( ﺿﻤﻴﺮ ﺍﺷﺎﺭﻩ)&= #65259;ﻤﭽﻨﺎﻥ ﺑﺎ(ﺿﻤﻴﺮ ﻏﺎﻳ&= #65168;) ﻫﻮ ﻳﺎ ﺍﻭ ﻣﻴﺒﺎﺷﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﺩﻭﻥ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﺗﻤﻰ ﭼﻪ ﺭﺳﺪ ﺑﻤﻮﺟ&= #65262;ﺩﺍﺕ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯﻋﺎﻗﺒﺖ &#= 65169;ﺎﻳﺪ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺎﺯﮔﺸﺖ ﻧﻤﺎ&#= 65267;ﻨﺪ ﮐﻪ ﺩﺭ ﺃﺯﻝ ﻳﻚ= ﺭﻭﺡ ﻓﺮﺩﻯﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺟﺪﺍ ﺷﺪﻩ ﻭ ﺑﺎﻳﺪ ﺍ= ﻟﻬﻰ ﺷﺪﻩ ﮐﻪ ﺑﺨﺪﺍ&= #65261;ﻧﺪ ﺍﻟﻠﻪ ﺑﺎﺯ ﮔﺮﺩﺩ.ﺁﻧﮕﺎﻩ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﻭ&= #65187;ﻘﻴﻘﺖﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﮐﺎﻣﻠﺘﺮ ﺧﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ.ﻭ ﺑﻘﻮﻝ ﭘ= ﻴﺎﻣﺒﺮ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪﮔﻨﺠ= 5264; ﻣﺨﻔﻰ ﺑﻮﺩﻡ ﮐ&= #65258; ﺧﻠﻖ ﺭﺍ ﺁﻓﺮﻳﺪﻡ ﺗﺎ ﻣﺮﺍ ﺑﺸﻨﺎﺳﻨﺪ.ﻭ ﺍﺯ ﻣﺮﺣﻠﻪ ﺷﺒﻪ ﻋﺪﻣﻰ ﻭﻧﺎﭼﻴﺰﻯﺧﻮ= 5193; ﺭﺍ ﺑﮑﻤﺎﻝ ﻭﺟﻮﺩﻯ ﻣﻄﻠﻖ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺳﺎﻧﺪ. ﻭﻭﻳ&= #65200;ﺍﻯ ﻭﺭﻭﺩ ﺑﺘﻤﺎﻡ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪ&#= 65257; ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﺭ= 5169;ﺎﺏ ﻧﻮﻉﺍﻣﺮﻭﺯ ﮐﺴﺐ ﻭﮐﺸﻒ ﻭ ﺷﻬﻮﺩ ﺩﻳﺪﺍﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺪﺭ ﻣﻨﻴﺮ ﺭﻭﺡ القُدُس = ﻣﻴﺒﺎﺷﺪ.ﮐﻪ محمّد ﻧﺨﺴﺘﻴ= ;ﻦ ﮐﺎﺷﻔﺎﻥ ﻗﺎﺋﻢ ﻭ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺣﻰ ﺑﺮﺗﺮ ﺍﺯ ﻣﺴﻴﺢﻭ ﻗﺒﻞ ﺍﺯ ﭘﻴﺪﺍﻳﺶ ﻣﻬﺪ&#= 65263; ﺑﻮﺩﻩ ﺍﺳﺖ.ﭘس (ﺻﻠﻮﺍﺕ ﺑﺮ مح&#= 1605;ّد ﻭ ﺁﻝ محمّد)ﻳʌ= 28;ﻨﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺭﺗﺒﺎﻁ ﺭﻭﺡ &= #65203;ﺎﻟﻚ ﺩﺭ ﺷﻬﻮﺩﺑﺎ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ محم¡= 7;د ﺍﺳﺖ ﻭ ﺍﻟّﺎ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺁﻝ محمّد. ﺩﺭ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺠﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﺭﻭﺍﻥ ﻫﺮﮐس ﺑﺮﺳﻨﺪ ﺗﺎ ﺍﺭﺗﺒﺎﻁ ﺷ&= #65260;ﻮﺩﻯ ﻭﺗﻮﺳّﻞ ﻋﺒﺎ= 5193;ﻯ ﺳﺎﻟﻚ ﺻﻮﺭﺕ ﮔ&= #65268;ﺮﺩ. ﻭ ﺑﺎ(ﺁﻝ ﻭ ﺃﻫﻞ= ;)محمّد ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﭘﻨﺠﮕﺎﻧﻪ ﺑﺮﺳﻨﺪ.ﮐﻪ ﭘﻨﺞ ﭘﻴﺎﻣﺒﺮ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﻫﺮﻳﻚ ﮐﺎﺷﻒ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﻮﺩﻩﺍ&#= 65255;ﺪ.ﻭ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺍﻭﻟ= 5268;ﻦ ﺍﻳﻦ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﺳّﻞ ﻋﺒﺎﺩﻯﻭ ﭘﻴﺎﻣﺒﺮ ﺯﻧﺪﻩ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ. ﮐﻪ ﺭﺳﻮﻝ ﺍﺭﺳ&= #65166;ﻟﻰ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺳﺎﻟﮑﺎﻥ ﭼﻮﻥ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰﺩﺭ(ﺣﺘﻰ ﺃﻋﻠﻢ)ﺍﻟﻬﻰ ﺩﺳﺖ ﺑﺪﻫﺪ. ﮐﻪ ﺍﻳﻦ ﺩﺍﻭﺭﻯ ﺍ&= #65247;ﻬﻰ ﻣﻨﺠﺮ به (ﺑﺪﺍﻯ ﻮ ﻣﺸﻴّﺖ) ﻫﺎﻯ ﻗﺒﻠﻰ ﺍﻟﻬﻰ ﻭ ﺗﻐﻴﻴﺮ ﺍﺳﺎﺳﻰ ﺳﺮﻧﻮﺷﺖ ﺁﻳﻨﺪﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65191;ﻮﺍﻫﺪ ﺑﻮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﺭﺯﺵ ﻣﻘﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻋﺎﺭﻓﺎﻥ ﺷﻬﻮﺩ ﻗﺎﺋﻢﻭ&#= 65211;ﺎﺣﺐ ﻣﻌﺮﻓﺘﻬﺎﻯ ﻋﻘﻞ ﮐﻠّﻰ ﺭﻭﺡ القُدُس = ﺧﻮﺍﺟﻪ ﺍﻧﺼﺎﺭﻯ ﺯﺍﻫ&#= 65194;ﻯ ﮐﻪ ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ &= #65251;ﻌﺎﻣﻠﻪﮔﺮﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ.ﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩ&#= 65259;ﺎ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﻣﻴﺨﻮﺍﻫﺪ ﺍﺯ ﺯﻫﺪ ﺧﻮﺩ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻌﺎﻣﻠﻪ ﮐﻨﺪﮐﻪ ﭘﺬﻳﺮﻓﺘﻨﻰ ﻧﻴﺴﺖ. ﻭﺑﺎ ﻣﺮﺩﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﺎﻣﻠ= 5258; ﺩﺍﺭﺩﮐﻪ ﺧﻮﺩﺭﺍ ﻣﻮﺭﺩ &= #65165;ﻋﺘﻤﺎﺩ ﺁﻧﻬﺎ ﻧﻤﺎﻳﺪ.ﻭ ﻣﻮﻗﻌﻴّﺖ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺩ&= #65267;ﮕﺮ ﻣﻨﺎﻓﻊ ﺩﻧﻴﻮﻯ ﺧﻮﺩﺭﺍ ﺗﺄﻣﻴﻦ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺣﺘﻰ ﺍﻳﻦ(ﺯﺍﻫﺪ)ﻏﻴ&= #65198; ﻋﺎﺭﻑﺍﺯ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰﺩﺭ ﻋﻴﻦ ﻭﻫﻢ ﻭﺧﻴﺎﻝ ﻭﺩﻭﺭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭﺑﺎ ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ ﺗﻔﺎﻭﺕ ﭼﻨﺪﺍﻧﻰ ﺩﺭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻧﺪﺍﺭﺩ.ﻭ ﺧﻮﺍﺟﻪ ﻧﺼﻴﺮ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪ&#= 65199;ﺍﻫﺪﻯ ﮐﻪ ﻋﺎﺭﻑ ﻧﺒﺎﺷﺪ ﻣﺰﺩﻭ&#= 65197; ﺍﺳﺖ.ﮔﻮﺋﻰﻓﺮ&#= 65267;ﺐ ﮐﺎﺭ ﻭﻓﺮﻳﺒﻨﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻳﻨﮕﻮﻧﻪ ﺍﻓﺮﺍﺩ(ﻇﺎﻫﺮ ﺍﻟﺼﻠﺎﺡ)ﻏﻴﺮ ﺍﻟﻬﻰ ﻫﺮﺁﻧﭽﻪ ﻣﻴﺨﻮﺍﻫﻨﺪﺍ= 5199;ﻣﺎﻝ ﻭ ﻣﻨﺎﻝ ﻭﺯﻭﺭ ﻭ قَدَرﺕ ﺗﺤﮑّﻢ ﻭ ﺳﺘﻤﮕﺮﻯ ﺑﺪﻳﮕﺮﺍﻥ ﺑﺂﻧﻬﺎ ﻓﺮﺍﻭﺍﻥ ﻣﻴﺪ&#= 65259;ﺪ.ﮐﻪ ﻫﻢ ﻃﻠﺒﮑﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻋﺒﺎﺩﺍ ﺗﺸﺎﻥﻨﺒﺎﺷﻨ= 5194;ﻭﻫﻢ ﺟﻬﻨّﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮔﻮﺭﺭﻭﺡ ﺧﻮﺩ ﺭﺍ ﮔﻮﺩﺗﺮ ﻭ ﺩﺍﻍ ﺗﺮ ﻭﺗﺎﺭﻳﮑﺘﺮ ﻋﻘﻠﻰﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮﺣﻴﻮﺍﻧ= 5264; ﺑﻨﻤﺎﻳﺪ.ﮐﻪ ﺗﻮﻟﺪ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺑﺨت ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺍﻟّﺎ ﻣﺎﺭ ﻭ ﻣﻮﺭ ﻧﻴﺰ ﺷﺪﻧﻰ ﻫﺴﺘﻨﺪ.ﺍﮔﺮ ﺑﺮﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤ&= #65166;ﺩﻯ ﻧﺮﻭﻧﺪ.ﺗﺎ ﭼﻘ&= #65194;ﺭﺩﺭ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺑﺸﺮﻯ &= #65191;ﻮﺩﮔﻨﺎﻩ ﻭ ﻓﺴﺎﺩ ﻭ ﺳﻴﺎﻩ ﮐﺎﺭﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺧﻮﻳﺶ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ ﮐﻪ ﮔﺎﻫﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺭﺍ ﮐﺸﺘﻪﺍﻧﺪ.ﻭﻳ&#= 65166; ﺁﺧﻮﻧﺪﻯ ﺩﺭ ﺍﺻﻔﺎﻥ ﺍﻓﺘﺨﺎﺭ ﻣﻴﮑﺮﺩ ﮐﻪ ﺳﻰ ﻭ ﺃﻧﺪﻯ(ﻣﻬﺪﻭ&= #65197; ﺍﻟﺪﻡ)ﺭﺍ ﺑﺪﺳﺖ ﺧﻮﺩ ﺳﺮﺑﺮﻳﺪﻩ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>(&= #65169;ﺤث ﻋﺸﻖ) ﺩﺭ ﻋﺮﻓﺎﻥ ﺟﺎﻟﺐ ﺍﺳﺖ.ﮐﻪ ﻫﺮﭼﻪ ﻣﮑﺮﺭ ﮔﻔﺘﻪ ﺷﻮﺩﺑﺎﺯ ﺗﺎﺯ&#= 64404;ﻰ ﺑﺮﺍﻯ ﺷﻨﻮﻧﺪﻩ ﺩﺍﺭﺩ. ﻋﺸﻖ ﻫﻤ= ﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ.ﻭ ﺍﺯ ﻭﺍﮊﻩ (ﺃﺷﻚ= )ﻓﺎﺭﺳﻰ ﺩﺭ ﺗﻤﺮﮐﺰﺳﺎﻟﻚ ﺭﻭﺑﺪﻳﻮﺍﺭ ﻧﺪﺑﻪ ﺧﻮﺩﺩﺭ ﮐﻌﺒﻪ ﻭﻟﺎﻳﺖ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﮐﺎﻣﻞ ﺳﻴﻞ ﺃﺷﻚ ﺟﺎﺭﻯ ﺍﺳﺖ. ﺗﺎ ﺗﺨﻢ ﭼﺸﻢ ﺧﺸﻚ ﻧﺸﻮﺩﮐﻪ ﮐﻮﺭﻯ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭ&#= 65193;. ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺑﺎﺭﻩ ﻋﺸﻖ ﻧﻴﺰ ﺗﻮﺻﻴﻒ ﺷﺪﻩ ﺍﺳﺖﮐﻪ ﭼﻴﺰﻯ ﺑﺮﺍﻯ ﮔﻔﺘﻦ ﺗﺎﺯﻩ ﻣ&= #65166; ﺑﺎﻗﻰ ﻧﮕﺬﺍﺭﺩﻩﺍﻧ= 5194;.ﻭ ﻋﺎﻣﻞ ﻋﺸﻖ ﺗﻨﻬﺎ ﻋﻨﺼﺮﻯ ﻏﻴﺮﻋﻘﻠﺎنی اﺳﺖوَلی ﺧﻮﺩ ﺧﺎﻟﻖ ﻋﻘﻠﻬﺎﻯ عظی = 5; ﺘﺮ ﻣﻴﺒﺎﺷﺪ.ﻭﺗﻨ&#= 65260;ﺎ ﺭﺍﻩ ﺑﺤﻖ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎ وَل®= 0; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪﻭﺗﻌﺒﻴﺮ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﻋﺸﻖ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺗﻨ&= #65260;ﺎ ﺭﻭﺷﻰ ﺑﺮﺍﻯ ﻣﻌﺮﺍﺝ ﺭﻓﺘﻦ &= #65197;ﻭﺡ ﺳﺎﻟﻚ ﺑﻨﺰﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ. ﺗﺎ ﻋﺎﻗﺒﺖ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺳﺮاء ﻭ ﻣﻌﺮﺍﺝ ﻋﺮﺵ = ﺭﺣﻤﺎﻥ ﻣﻴﺮﻭﻧﺪ.ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﻭﺍﺭﺩ ﺟﺒ&#= 65198;ﻭﺕ ﺩﻭﻡ ﺭﺣﻤﺎﻧﻰ ﺷﻮﻧﺪ.ﻭ ﻋﻘﻞ ﺭ= ﺣﻤﺎﻧﻰ ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺩﻳﮕﺮ ﻓﻮﻕ ﺑﺸ&= #65198;ﻳﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺧﻮﺩﺭﺍ ﺑﻌﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ.ﮐﻪ ﻧﺎﻡ ﻭ ﺻﻔﺎﺕ ﺁﻧﺮﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﺍﻧﺴﺎﻥ ﺳﻪ ﺑُﻌﺪﻯﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65169;ﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﻭ ﺁﻣﺎﺩﻩ ﺗﻮﻟﺪ ﺩﺭ ﻭﺟﻮﺩﻯ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ.ﻭ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭﺭﺣﻤﺎﻥ ﭘﻨﺞ ﺑُﻌﺪﻯ ﻭ &= #65169;ﺎﻟﺎﺗﺮ ﻫﺎ ﺍﺑﻌﺎﺩ ﺑﻴ&= #65208;ﺘﺮﻯ ﺩﺭ ﻣﻮﺟﻮﺩﻳﺖ &= #65191;ﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﻰ ﻧﻬﺎ&= #65267;ﺖ ﺍﺑﻌﺎﺩ ﻣﻮﺟﻮ&#= 65193;ﻳّﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65175;ﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ.ﺣﻴﻮﺍﻧ&#= 65166;ﺕ ﺩﻭ ﺑُﻌﺪﻯ ﻭ ﮔﻴﺎﻫﺎﻥ ﻳﻚ ﺑﻌﺪﻯﮐﻪ ﺣﻴﺎﺕ ﺩﺍﺭﻧﺪ &= #1608;لی ﺣﺮﮐﺖ ﻭ ﺫﻫﻦ ﺭﺍ ﻧﺪﺍﺭﺩ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻋﺸﻖ ﺭﺍ ﺑﺮ ﺩﻭ ﻗﺴﻢ ﮔﻔﺘﻪﺍﻧﺪ. ﻇﺎﻫﺮﻯ (ﺻﻮﺭﻯ) ﻧﺘﻴﺠﻪ ﺗﻮﺟّﻪ ﺑﺠﻤﺎﻝ ﻭ ﺯﻳﺒﺎﺋﻰ ﮐﻪ ع&#= 1615;قده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻫﺮﮐس ﺍﻣﻮﺭﻯﺮﺍ ﺯﻳﺒﺎ ﻣﻴﺪﺍﻧﺪ ﻭ ﺑﺪﺍﻥ ﻋﺸﻖ ﻣﻴﻮﺭﺯﺩ. ﮔﻮﺋﻰ ﻣﻴﺨﻮﺍﻫﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺁﻥ ﺧﻮﺩ ﻧﻤﺎﻳﺪ.ﮐ&= #65258;ﻳﻚ ﺻﻔﺖ ﺧﻮﺩﺧﻮﺍﻫﻰ ﺑﺸﺮﻯﺎﺳﺖ.ﭘس &#= 65227;ﺸﻖ ﺍﻭ ﻣﻌﺎﻣﻠﻪ ﮔﺮﻯ ﻭ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﻳ= ﮕﺮ (ﻋﺸﻖ ﺑﺎﻃﻨﻰ ﻭ ﺣﻘﻴﻘﻰ)ﻭ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ ﻋﺸﻖ ﻇﺎﻫﺮﻯ ﻭﺗﻈﺎﻫﺮ ﺑﻌﺸﻖ ﻣﻴﺒﺎﺷ&#= 65194;.ﻭ ﭼﻪ ﺑﺴﺎ ﺷﺎﻳﺴﺘﻪ ﻋﺸﻖ ﻭﺭﺯﻯ ﻇﺎﻫﺮﻯ ﻫﻢ ﻧﺒﺎﺷﻨﺪ. ﮐ= ﻪ ﺳﺎﻟﮑﺎﻥ ﺑﻤﺮ&#= 65165;ﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻋﺸﻖ ﺻﺎﺩﻗﺎﻧﻪ ﻭ ﺧﺎﻟﺼﺎﻧﻪ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ.&#= 64400;ﻪ ﺑﻤﺮﺯ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺟﺎﻥ ﺑﺎﺯﻯ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺣﺎﺿﺮ ﺑﻤﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻣﻴﮕﺮﺩﻧﺪ.ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺸﻬﻮﺩ ﻣﻴﺴّ= 5198; ﺧﻮﺩ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎ&= #65163;ﻢ ﺭﻭﺡ القُدُس ﺍﺳﺖ.ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺑﺎ ﺁﻧﭽﻪ ﺑﺮﺩﺍﺷﺖ ﻭﻓﻬﻢ ﻭ ﺍﺩﺭﺍﻙ ﺍﺯ ﺻﺤﻨﻪﻫﺎﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺑﺪﺍﻥ ﻋﺸﻖ ﻣﻴﻮﺭﺯﻧﺪ.ﻭ ﺁﺭﺯﻭﻯ ﻟﻘﺎﻯ ﺭﺣﻤﺎﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪ.ﺍﮔﺮ ﺑﺎ ﻣﺮﮒ ﻃﺒﻴﻌ&= #65264; ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﺑﻌﺪ ﺑﺮﺍﻯ ﻫﺮ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺴّﺮ ﻣﻴﮕﺮ= 5193;ﺩ.ﮐﻪ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻋﻈﻴﻤﺘﺮ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺷﺎﻳﺪ ﺑﻠﻘﺎﻯ &= #1585;بّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑ&= #65198;ﺳﻨﺪ ﺗﺎ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﺗﻮﻟﺪ ﺩﺭﻧﻮﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮﻭ ﮐﻮﺷﺶ ﺗﮑﺎﻣﻠﻰ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﻟﻘﺎﻯ ربّ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭ&= #65187;ﻤﺎﻥ ﺑﺮﺳﻨﺪ ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﻭ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉﻭ &= #65175;ﺠﻠّﻴﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰﻭ ﻋﻘﻠﻬﺎ ﻭ ﺍﺣﻮﺍﻝ ﻣﺮﺑﻮ&#= 65219;ﻪ ﺗﺎ ﻟﻘﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﻭﺷﺎﻳﺪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮ&= #65249; ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﮐﻪ ﻧﻴﺎﺯ ﺯﻭﺩ ﺗﺮ ﺑﺘﻮﻟﺪ ﺑﺠﻬﺎ&#= 65253; ﻧﺪﺍﺭﻧﺪ.ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ = ﻳﺎ ﮐﺮﺍﺕ ﻭ ﮐﻬﮑﺸﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻋﺸﻖ ﻭﺭﺯﻯ ﺩﺭ(ﻣﺤﻀﺮ ﺣﻀﺮﺕ ﭘﻴﺮ)ﺍﺳ&= #65174;.ﻭ ﻳﺎ ﺩﺭ ﺣﻀﻮﺭ ﺫ= ﻫﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﺣﻀﺮﺕ ﭘﻴﺮ ﺍﺳ&= #65174;. ﻭﻳﺎ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺧﻮﺩ ﮐﻪ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263;ﻭ ﻣﻮﺭﺩ ﺧﻄﺎﺏ ﺑﺎ ﺍﻭ ﺑﺠﺎﻯ ﺧﺪﺍﻭﻧﺪ ﻭ ﺑﺎ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴ&#= 65194;ﻯ ﺍﺳﺖ. ﻭ ﺳﺎﻟﻚ ﺑﺎ ﺣﺪّ ﺃﮐثر ﻫﻤّﺖ ﻭ ﮐﻮﺷﺶﻭ ﻫﻮﻡ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺑﺎﻭﺭﻯ ﺑﺮﺍﻩ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬ&#= 65264; ﺧﻮﺩﻭ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﻋﺸﻖ ﺑﭙﻴﺮ ﺩﺭ ﻏﻴﺎﺏ ﺍﻭﻭ ﺻﺒﻮﺭﻯ ﻫﺎﻯ ﺳﺎﻟﻚ ﺍﺯ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰﮐﻪ ﻓﺘﻨﻪ ﻫﺎ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘ&#= 65198; ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ ﺳﺮﻋﺖ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻭ ﺑﻴﺸﺘﺮ ﺍﺳﺖﮐﻪ ﮔﺎﻫﻰ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻣﻴﺮﻭﻧﺪ.ﮐﻪﺗ&#= 65198;ﻙ ﺻﻔﺎﺕ ﺑﺸﺮﻯ ﻭ ﺣﻴﻮﺍﻧﻰ ﮐﺮﺩ&#= 65257;ﻭﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﻳﻚ ﺗﺤﻠﻴﻪ ﺻﻔﺎﺗ&#= 65264; ﺍﺯ ﭘﻴﺮ ﻣﻴﺂﻣﻮﺯﺩ. ﺗﺎ (ﺣﺘﻰ ﺃﻋﻠﻢ) ﺍﻟﻬﻰ ﺩﺳﺖ ﺑﺪ&= #65259;ﺪ. ﻭﺩﺭ(ﺷﺮﻁ ﮐﺎﻓﻰ) ﻭﺳﺎﻟﻚ ﺣﺘﻰ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻧﻔس ﻟﺎﺯﻡ ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩ ﻣﻴﺮﺳﺪ.ﺗﺎﺩﺭ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻭ ﺑﺎ ﻋﻘﻞ ﻋﻈﻴﻢ ﺗﺮ ﺑﺘﻮﺍﻧﺪ ﻣﻌﺎ&#= 65267;ﺐ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ &= #65191;ﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﺪ ﻭﻣﺘﻨﻔّﺮ ﮔﺮ= 5193;ﺩ. ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧ&#= 65194; ﺁﻧﻬﺎ ﺭﺍ ﮐﻨﺎﺭ ﺑﮕﺬﺍﺭﺩ. ﻭﺑﺎ ﺻﻔﺎﺕ ﺗﺎﺯﻩ ﺷﺎﻳﺴﺘﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ &= #64404;ﺮﺩﺩ.ﻭ ﺑﺎ ﺗﺠﻠّﻴﺎﺗﻰ ﻫ= 5236;ﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﻧﻴﺰ ﻣﺪﺍﺭﮐﻰ ﺍﻟﻬﻰ ﻭ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻠﻰ ﺭﺍ ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺍﺭﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﻟﺬᥴ= 5; ﻋﺸﻖ ﺭﺍ ﻣﻴﮕﻮﺋﻴﻢﮐﻪ ﺗﻨﻬﺎ(ﻧﻘﻄﻪ ﻣ&= #65208;ﺘﺮﻙ)ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ ﻭ ﺑﺮﺯﺥ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺭﻭﺣﻰ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺻﻔﺎﺕ ﻣﺮﺑﻮﻃﻪ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ ﺩﺭس ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺣﺮﻑ ﺍﻭﻝ ﺁﻣﻮﺯﺷﻬ&#= 65166;ﻯ ﻟﺎﺯﻡ ﻭﺗﺎﺯﻩ &= #65235;ﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻧﻮﻉ = ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨ&#= 65194;ﺍﻭﻧﺪ ﺭﺣﻤﺎﻥﻭ ﺣﺘﻰ به ربّ ﺍﻟﺄﺭﺑﺎﺏﺍﻟ= 5248;ﻪ ﺍﺳﺖ.ﺍﻳﻦ ﻋﺸﻖ ﺳﻠﻮﮐﻰ ﻫﻤﺎﻥ(ﻋﺸﻖ ﻭ ﻣﻬﺮ)ﻣﻴﺘﺮﺍﺋ&#= 65264; ﻭ(ﺧﺪﺍ)ﻳﺎ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﻣﺴﻴ&#= 65186; ﮐﻪ ﻋﺸﻖ ﺍﺳﺖ.ﻭ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺩﺭﻭﻳﺶ ﻣﻴﮕﻮﻳﺪﮐﻪ ﺩﻳﻦ ﻭﺭﺯﻯ ﭼﻴﺰﻯ ﺟﺰ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﻮﺳﺎﺋﻂ ﺍﻟﻬﻰ ﻧﻤﻴﺒﺎﺷﺪ. ﮔﺮﭼﻪ ﮐﺎﻣﻠﺎ&#= 65253; ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238;ﺑﻬﻤﻪ ﻫﺴﺘﻰ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺁﻥ ﻧﻴﺰ ﻋﺸﻖ ﻣﻴﻮﺭﺯﻧﺪ.ﻭﺍ&#= 65187;ﺘﺮﺍﻡ ﺩﺍﺭﻧﺪ.ﺯﻳﺮﺍ ﻫﻤﮕﻰ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ.ﺯﻳﺮ&#= 65165; ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺯ ﺁﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﻭﺣﺘﻰ ﻫﺮﻳﻚ ﺩﺍﺭﺍﻯ ﻳﻚ (ﺗﺠﻠّﻰ ﺻﻔ&= #65166;ﺗﻰ)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻣﺎ ﺍﺯ ﺍﻧﻮﺍﻉ ﻣﻴﮕﻮﺋﻴﻢ.وَ= 04;ی ﻫﺮﻣﻮﺟﻮﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻮ&= #65227;ﻰ ﻣﺴﺘﻘﻞ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﺟﻨﮓ ﺑﻴﻦ ﻋﺸﻖ = ﻭﻋﻘﻞ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.ﺍﮔﺮ ﻋﻘﻞ ﻣﺎﺩﻯ ﺑﺸ&= #65198;ﻯ ﺑﺮﻋﺸﻖ ﺍﻟﻬﻰ ﺷﺨﺺ ﻏﻠﺒﻪ ﻧﻤﺎﻳﺪ ﺁﻧﮕﺎ&#= 65257; ﺑﺴﺮﻋﺖ ﺳﺮﺍﺯﻳﺮﻯ ﻭ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺷﺨﺺﻭﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺳﺖ ﻣ&= #65268;ﺪﻫﺪ. ﮐﻪ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﺍﻧﻮﺍﻉ ﭘﻴﺸﻴﻦ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.ﮐﻪ ﮔﺎﻫﻰ ﺷﺪﻳﺪ ﺗﺮ ﺍﺯ ﺻﻔﺎﺕ ﺣ= ﻴﻮﺍﻧﻰ ﺩﺭ ﺗﻮﺣّﺶ ﻭ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻭ ﺟﻬﺎﻟﺖ ﻭﺧﻮﺩﭘﺮﺳﺘﻰ ﻣﻴﺒﺎﺷﺪ.ﺍﻣﺎ ﺍﮔﺮ ﻋﺸﻖ ﺍﻟﻬ&= #65264; ﺑﺮ ﻋﻘﻞ ﻏﻠﺒﻪ ﻧﻤﻮ ﮐﻪ ﺩﺭﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺍﺭﺍﺩﻩ ﺧﻮﺩﻋﻘﻞ ﺧﻮﻳﺶﺭﺍ ﺗﺴﻠﻴﻢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﭘس ﻣﺮﺍﺗﺐ ﻋﺸﻖ ﺻﺎﺩﻗﺎﻧﻪ ﺩﺳ&#= 65174; ﻣﻴﺪﻫﺪ. ﻭ ﺳﺮﻋﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ &= #65153;ﮔﺎﻩ ﺳﺎﻟﻚ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ.ﮔﻮﺋ&#= 65264; ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻋﻤﻞ ﻣﻴﮑﻨﺪﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﻳﻚ ﺷﺒﻪ ﺩﺍﺭﻧﺪ.ﮔﻮﺋﻰ ﭘﻴﺎﺩﻩ ﺭﻭﻯ ﻣ&= #65204;ﺎﻓﺮ ﺩﺭ ﺷﺒﻬﺎﻯ ﺧﻨﻚ ﺩﺭ ﺻﺤﺮﺍﻫﺎﻯ ﮔﺮﻡ ﺭﻭﺯﺍﻧﻪ&#= 65251;ﻴﺘﻮﺍﻧﻨﺪ ﭼﻨﺪ ﻓﺮﺳﻨﮕﻰ ﺭﺍ ﻃﻰ ﻃﺮﻳﻖ ﮐﻨﻨﺪ.وَلی ﻋﺎﺷﻘﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﻫﻤﺎﻥ ﻗﺮﺍﺭ ﮔﺎﻩ)ﻋﺰﻟﺖ ﻭق&#= 1615;رّهﮔﻴﺮﻯ ﻭ ﺧﻮﺭّﻩﻣﻨﺪﻯ ﺧﻮﺩ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. ﻭﻣﻌﺮﺍﺝ ﻣﻠﮑﻮﺕ ﻭﮐﺴﺐ &= #65227;ﻘﻠﻬﺎﻯ ﺑﺮﺗﺮﻯ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﺑﺎﻳﺪ ﭼﻨﻴﻦ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﺭﺍ ﺑﺎﻳﺪ ﻗﺮﺑﺎﻧﻰ ﻋﺸﻖ ﺑﻤﺮﺍﺗﺐﻏﻴﺒ= 5264; ﻭ ﻧﻴﺎﻣﺪﻩ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﺧﻮﺩ ﻧﻤﻮﺩ. ﭘس ﮔﻮﺋﻰ ﺳﺮﻋﺖ(ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ)ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻀﺎﺩ ﻋﺸﻖ ﻭﻋﻘﻞ ﺭﺍ ﮐﻪ ﺩﺭ ﺻﻮﻓﻴّﻪ ﮔﻔﺘﻪﺍﻧﺪﻫﻤ= 5166;ﻥ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺣﺎﻝ تصوّ = 1; ﻭ ﺗﺼﻔﻴﻪ ﺫﺍﺕ ﺧﻮﺩﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠ&#= 65268;ﻪ ﺍﺳﺖ.ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟ&#= 65260;ﻰ ﻫﺮﻳﻚ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻗﺒﻠﻰ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ. ﮔﺮﭼﻪ ﻣﺎ ﺍﺯ ﻋ= ﻘﻞ ﻣﺎﺩﻯ ﻫﻤﮕﺎﻧﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﺑﺎ ﻋﻘﻞ ﻭ(ﻧﻔس = ﻟﻮّﺍﻣﻪ) ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﺘﻌﺪ &#= 65175;ﮑﺎﻣﻞ ﺭﻭﺣﻰﺑﻴﺸﺘﺮ &#= 65165;ﺯﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺎﺯ ﺧﻮﺩﺳﺮﻯ ﻭ ﻋﺸﻖ ﺑﻌﻘﻞ ﺧﻮﺩ ﻧﻤﻰ ﭘﺮﺩﺍﺯﺩ. ﻭ ﺁﻧﺮﺍ ﺑﺎ ﺗﻤﺎﻡ ﻋﻘﻠﻬﺎﻯ ﻫﻤﺮﺍﻩ ﻫﺮ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺭﺍﺑﺎﺯ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﺩ.ﻭ(ﺁﺯ&= #65165;ﺩﺍﻧﻪ ﺁﺯﺍﺩﻯ) ﺧﻮﺩﺭ&= #65165; ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﮐ&= #65258;( ﺍﺧﺘﻴﺎﺭ ﻭﺧﻴﺮ ﻃﻠﺒﻰ) ﻭﺍﻗﻌﻰ ﺍﺳﺖ.ﺗﺎ ﺑﻌﻘﻞ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻠّﻰ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺷﺎﻳﺪ ﻫﻤﺎﻥ ﻋﻘﻞ ﻗﺪﻳﻢ ﻓﻠﺎﺳﻔﻪ ﺑﺎﺷﺪ. وَلی ﺑﺎﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪﺑﻄﻮﺭ ﻧﺎﻣﺤﺪﻭﺩ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘ&#= 65248;ﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟ&= #65194;ﻧّﻰ ﻭ ﺍﻟﻬﻰ ﺑﺪﻝ ﺩﺭ ﺑﻴﺪﺍﺭﻯﻭ ﺩﺭ ﺭؤﻳﺎ ﺩﺭ ﺧ&= #65262;ﺍﺏ ﺩﺍﺭﻧﺪ.ﮐﻪ ﮔﻮﺋﻰ ﻣﻘﺪﻣﺎﺕ ﻣﻌﻘﻮﻟﺎﺕ ﻧﻮﻉ ﻧﻴﺎﻣﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ. ﮐﻪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ.ﺗﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ = ﺑﺸﺮﻯ ﺑﺎ ﻓﺼﻮل ﺒﺎﻟﺎﺗﺮ ﻧﻮع ﻔﻮق ﺒﺸﺮﻯﻭﺻﺎﺣﺐ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ ﺷﻮﻧﺪﮐﻪ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ&#= 65191;ﻮﺩﺭﺍ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺎﻧﻨ&#= 65194;.ﻭ ﺩﻭﭼﺎﺭ ﺗﺄﺧﻴﺮ ﺩﺭﺗﺴﻠﻴﻢ ﺳﻠ&#= 65262;ﮐﻰ ﻧﺸﻮﻧﺪ.ﮐﻪ ﺧﻄﺮ ﻗﻬﻘﺮﺍﻯ ﻣﺠﺪﺩ ﺩﺍﺷﺘﻪ &= #65169;ﺎﺷﻨﺪ. ﮔﺮﭼﻪ ﺍﺣﺘﻤﺎﻟﺎ ﻋﻘﻞ ﻋﻈﻴﻢ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263;ﺍﮔﺮ ﺗﺄﺧﻴﺮ ﺷﻬﻮﺩﻯ ﻭ ﺗﺠﺪﻳﺪ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺧﻮﺩ ﭼﻴﺰﻯ ﺩﺭ ﺣﮑﻢ ﻗﻬﻘﺮﺍﻯ ﺣﻘﻴﺮﺗﺮﻯ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺻﻄﻠﺎﺡ ﻋﺮ&#= 65235;ﺎﻯ ﻫﻨﺪﻭ(ﭼﺮﺥ ﺳﺎ&= #65251;ﺴﺎﺭﺍ)ﻫﺰﺍﺭ ﻭ ﻳﻚ ﺑﺎﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ.&= #65261; ﻫﺮﺑﺎﺭ ﺑﺎ ﻋﻘﻞ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺑﻴﺸﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﻔﻌ= 5246;.ﺁﻧﮕﺎﻩ ﺑﻤﺮﺯﻫﺎﻯ ﻧﻬﺎﺋﻰ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ &#= 65255;ﻮﻉ ﺑﺸﺮﻯﺩﺭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭﻭﺡ القُدُس = ﻣﻴﺮﺳﻨﺪ پس ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥﻤﺘﻮ= 5165;ﻟﻰ ﺩﺭ ﮐﺮﺍﻣﺎﺕﻫﺴﺘ= 5256;ﺪ. ﮐﻪﻫﺮﻳﻚ ﺭﺍ ﺩﺭﻳﻚ ﺗﻮﻟﺪ ﻓﻮق ﺒﺸﺮﻯ ﺑﻬﺘﺮﻯﻣﻴﺘﻮ= 5165;ﻧﻨﺪ ﺧﻮﺩﺭﺍ ﺑﻤﺮﺯ&#= 65259;ﺎﻯ ﻧﻬﺎﺋﻰ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ.ﮐﻪ ﺍﻧﺴﺎﻥ ﻋﺎﻣﻞ ﻣﺘﻔﮑّﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﺭﻳﺎﺋﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﺣﻮﺍ&#= 65245; ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻣﻰ ﺑﻴﻨﺪ.ﮐﻪ ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = (ﻭﺍﺟﺐ ﺍﻟﺸﻬﻮﺩ) ﻫﺮ ﺍﻧﺴﺎﻥ ﺭﺳﻴﺪﻧﺪﺷﺎﻳ= 5194; ﺑﺘﻮﺍﻧﻨﺪ ﺗﺼﻮﺭ ﺑﻬﺘﺮﻯ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺑﻨﻤﺎﻳﻨﺪ.ﮐﻪ ﻣﺎ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﮐ= ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻣﻴﮕﻮﺋﻴﻢ.ﻭ ﺭﺍﻩ ﺁﻥ ﻧﻴﺰ ﺍﻣﺮﻭﺯ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎ وَل= 40; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﻳﺎ ﺗﺄﻳﻴﺪ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ.ﮐﻪ ﺳﻌﺎﺩﺕ ﻭ ﺷﺎﻧ&= #1587; ﺩﻳﺪﺍﺭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹ ﻧﻮﺭﻗﺎﺋﻢ ﺑﺪﺭ ﻣﻨﻴﺮ ﺭﻭﺡ القُدُس ﺭﺍ ﺑﻴﺎﺑﻨﺪ ﻭ ﺭﺍﻩ ﺗﻮﻓﻴﻖ ﺁﻥ ﻧﻴﺰ ﺗﺨﻠﻴ&= #65258; ﻭ ﺗﺤﻠﻴﻪ ﺻﻔﺎﺗﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﺎﺩﺍﺕﺩﺭ ﻳﻚ &= #65175;ﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﺗﻤﺎﻡ ﻋﻴﺎﺭ ﺑﻴﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻭ ﺗﺮﻙ ﻋﻘﻞ ﻭﺍﺭﺍﺩﻩ ﻭ ﺁﺯﺍﺩﻯ ﻭﺣﺸﻴﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺣﺘﻰ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺻﻔﺎﺕ ﻟﺎﺯﻡ ﺩﻳﮕﺮ ﺩﺭ ﺳﻠﻮﻙ(ﺍﻣﻴﺪ ﻭﺗﻮﮐّﻞ)ﺑﺨﺪ= 5165;ﻭﻧﺪ ﻭ ﺗﺼﺪﻳﻖ ﻧﺪﻳﺪﻩ ﻫﺎ ﺍﺯ ﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﭘﻴﺮ ﮐ= ﺎﻣﻞﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺑﻬﺸﺘﻰ ﻭ ﻧﻴﺰ ﺻﺒﻮﺭﻯ ﻭ = ﺍﻳﻤﺎﻥ ﺭﻭﺯ ﺍﻓﺰﻭﻥﻭﺷﮑﺮ ﻭﺳﭙﺎس ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺳﺖ.ﻭ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﺯ ﺑﻠﺎﻳﺎﻯ ﺑﻴﺸ&#= 65176;ﺮ ﮐﻪ ﻫﻢ ﻃﺎﻟﺐ ﺑ= ﺎﺷﺪ. ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺻﺒﻮﺭﻯ ﻋﻤﻴﻖ ﺗﺮﺍﻣﮑﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺩﺭ ﻃﺮﺡ ﺍﻟﻬﻰ ﺧﻮﺩﻭﺩﺭ ﺑُﻌﺪ ﭼﻬﺎﺭﻡ ﺧﻮﺩ ﻫﻤﭽﻨﺎﻥ ﻗﺒﻮﻝ ﺑﻠﺎﻳﺎ ﻭ ﺻﺒﻮﺭﻯ ﺯﻧﺪ&= #64404;ﻰﺩﺭ ﻗﺎﻟﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﺗﺤﻤّﻞ ﻣﻴﮑﻨ= 5194;. ﺑﺎﻣﻴﺪ ﻫﺪﺍﻳﺖ ﮐﺮﺩﻥ &= #64380;ﻨﺪ ﺳﺎﻟﻚ ﺩﻳﮕﺮ. ﻭ= ﻟﺬﺍ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪﻧﺼﻴ= 5168; ﻫﺮﮐس ﻫﻤﺎﻥ ﺍﺳﺖﮐﻪ ﭼﻘﺪﺭ ﺳﻌﻰ ﻭ ﮐﻮﺷﺶ ﺩﺭ ﺳﻠﻮﻙ ﮐﺮﺩ&= #65257; ﺑﺎﺷﺪ.ﻭ ﻧﻪ ﺳﻌﻰ ﺩﺭ ﮐﺴﺐ ﻋﻠﻢ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﺟﺘﻤﺎﻋﻰﻭ ﺩﻳﮕﺮ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺴﺒﺖ ﺑﻴﮑﺪﻳﮕﺮ. ﻭ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ(ﺳﻌﻰ) ﺳﻠﻮﮐﻰ ﻭ ﺧﺪﺍﺟﻮﺋﻰ ﻫﻤﺎﻥ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺍﻧﻮﺍﻉ &= #65187;ﻘﻴﺮ ﺗﺮ ﺣﻴﻮﺍﻧﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺸ&= #65198;ﻯ ﺁﻧﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮ&#= 65255;ﻬﺎﻭ ﺑﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻣﻴﺘﻮﺍﻧﺪ ﺗﮑ&#= 65198;ﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﮐﺎﺭﻣﺎﻭ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺎﺷﺪ.ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺭﺳﻴﺪﻧﺪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ رب= 617; ﻗﺎﺋﻢ ﻭ ﺍﻳﺪﺍﺁﻝ ﮐﻤﺎ&#= 65245; ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ.ﺯﻳﺮﺍ ﻫﺮﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻤﻬﺎ ﻧﻴﺰﭘس ﺍﺯ ﺗﻌﺎﻟﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉﺳﺮﺍﺳ= 5198; ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻟﺰﻭﻡ = ﺩﻳﺪﺍﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﮔﺬ&= #65197; ﺗﮑﺎﻣﻠﻰﻭ ﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺮﻭ ﺩﻳﺪﺍﺭ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﻭﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﺮﺍﺗﺐ ﺩﺭ ﺻﻔﺎﺕ ﺍﻟﻬﻰﺑﺨﺪﺍﻭ= 5255;ﺪ ﺍﻟﻠﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﻭ ﺑﻘﻮﻝ ﺩ= ﺭﻭﻳﺸﻰﺯﻣﺎﻧ= 5264; ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ ﮐﻪﺟﻬﻨّﻢ ﺧﺎﻟﻰ ﺧﻮﺍﻫﺪ ﺷﺪ. ﮔﻮﺋﻰ ﻫﻤﻪ ﺑﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺑﺠﻬﺎﻥ ﺍﺳﺖ ﮐﻪ ﺑﺨﺪﺍﻭﻧﺪ &= #65251;ﻴﺘﻮﺍﻧﻨﺪ ﺑﺮﺳﻨﺪ.وَلی ﺑﻘﻴﻤﺖ ﮔﺮﺍﻥ ﺗﺤﻤّﻞ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﺎﻥ.ﺩ&#= 65197; ﺣﺎﻟﻴﮑﻪ ﺑﻔﺮﺽ ﻣﺤﺎﻝﺍ&#= 64404;ﺮ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ ﺃﺗﻤﻬﺎ ﻭ ﻣﺎﺩﻭﻥ ﺃﺗﻢ ﻫﺎ ﻫﻤﮕﻰ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺮﺳﻨﺪ ﺣﺘﻰ ﺗ&= #65252;ﺎﻡ ﺟﻬﺎﻥ ﻭ ﻓﻀﺎ ﻭ ﺧﻠﺄ ﻭﺟﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﻧﻴﺰ ﺟﺎﻥ ﻣﻴﺪ&= #65259;ﺪ.ﮐﻪ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺟﺎﻥ ﺍﻭﺭﺍ ﻣﻴﮕﻴﺮﻧﺪ.ﭘس ﻋﺎﻗﺒﺖ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﭼﻴﺰﻯ ﻧﺨﻮﺍﻫﺪ ﻣﺎﻧ&#= 65194;. ﻭ ﺁﻧﭽﻪ ﮐﻪ ﺳﺮﺍﺳﺮ ﺧﺪﺍﺋﻰ ﺷﺪﻧﺪ ﭼﻮﻥ ﻗﻄﺮﻩﺍﻯ ﺩﺭ ﺩﺭﻳﺎ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﻫﻢ ﻣﻨﻄﻘﺎ ﻣﻮﺟﻮﺩ ﻭ ﻫﻢ ﺍﺳﺘﻘﻠﺎﻟﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﺪ&= #65165;ﺭﺩ.ﮐﻪ ﻭﺟﻮﺩ ﻣﺴﺘﻘﻞ ﺗﻨﻬﺎ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﺍﻧﺴﺎﻥ ﺭﺍ ﺻﺎﺣﺐﺍﺭﺍﺩﻩ &#= 65169;ﮕﻮﺋﻴﻢ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ &= #65165;ﺯ ﻣﺤﻞ ﺟﻬﻞ ﻭﻧﺎﺗﻮﺍﻧﻰ ﺍﺩﺭﺍﮐﻰ ﻭ ﻓﺴﺎﺩ ﻭ ﻗﻬﻘﺮ&= #65165;ﻃﻠﺒﻰ ﺧﻮﺩﺑﺨﻮﺍﻫﺪ &#= 1578;قرّب ﺑﺄﻫﺮﻳﻤﻦ ﻭ ﺗ&= #65166;ﺭﻳﮑﻰ ﻭ ﺟﻬﻞ ﻭ ﻋﺪﻣﻴّﺖ ﺑﻨﻤ= 5166;ﻳﺪ.ﻣﻴﺘﻮﺍﻥ ﺍﻭﺭﺍ ﺁﺯﺍﺩ ﺩﺍﻧﺴﺖ. ﻭ ﺍﻟّﺎ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰﺑﺎ ﺭﺳﻴﺪﻥ ﺑﭙﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩﺍﺭﺍﺩﻩﺍ= 5205; ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﭘﻴﺮﻣﻴﮕﺬﺍﺭ= 5193;. ﻭﺑﺪﺳﺘﻮﺭﺍﺕ ﺍﻭ ﻋﻤﻞ ﻣﻴﮑﻨﺪ.ﻭﻫﺮﭼ&#= 65258; ﺍﺳﺘﺎﺩ ﺃﺯﻝ ﻭ ﺃﺟﻞ ﮔﻔﺖ ﻫﻤﺎﻥ ﻣﻴﮕﻮﻳ&#= 65194; ﻭ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﺑﺎﻭﺭ ﺑﺪﺍﻥ ﺩﺍﺭﺩ. ﺍﺭﺍﺩﻩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻋﻤﻠﺎ ﻣؤثّر ﺍﺳﺖ. ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺰﺗﺎﺑﻊ ﺍﺭ&#= 65165;ﺩﻩ ﻣﺮﺍﺗﺐ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﺗﺎ ﺑﺎﺭﺍﺩﻩ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭ&#= 65203;ﻴﺪ.ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻳﺎ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭ ﺗﮑ&= #65166;ﻣﻞ ﻭ ﺍﻟﻬﻰ ﺷﺪﻥ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ ﮐﻪ ﻫﻤﻪ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ.ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣ&#= 65166;ﻫﺎﻯ ﻣﮑﺮﺭ ﺩﺭ ﺟﻬﻨّﻢ ﻫﺎﻯ ﻧﻮﻋﻰ ﺟﻬﺎﻥ .<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺗﺎﺭﻳﺦ ﻓﻠﺴﻔﻪ اصطلاحا ﺍﺳﻠﺎﻣﻰ ﮐﻪ ﻋﻤﻠﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻓﮑﺮ ﺣﺮﮐﺖ ﺩﻭﺭ ﺧﻮﺩ ﭼﺮﺧﻴﺪﻥ &= #65251;ﺘﻔﮑّﺮ ﻓﻠﺴﻔﻪﺍﺳﺖ. ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪ ﺗﮑﺎﻣ&#= 65246; ﺩﺭ ﺗﻔﮑﺮ ﺩﺭﺳﺖﮐﻪ ﺑﺠﺎﻯ ﺗﺴﻠﻴﻢ ﺑﻤﺮﺍﺗﺐﺍﻟﻬ= 5264; ﻣﺘّﮑﻰ ﺑﻌﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﻫﺮﮔﻮﻧﻪ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ &= #65227;ﻠﻤﻰ ﻭ ﺃﺩﺑﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺗﻤﺪﻧﻰ ﻣﺎﺩﻯ ﺑﻨﻤﺎﻳﻨﺪ ﻋﻤﻠﺎ ﭼﻮﻥ ﺃﺳﺐ ﻋﺼّﺎﺭﻫ= 5204;ﺘﻨﺪ.ﮐﻪ ﭼﺸﻢ ﺣﻘﻴﻘﺖ ﺑﻴﻦ ﺑﺴﺘﻪ ﺩﺍﺭﻧﺪوَلی ﺗﺼﻮﺭ ﺣﺮﮐﺖ ﺑﭙﻴﺶ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﺪﻭﺭ ﺧﻮﺩ ﻣﻴﭽﺮﺧﻨﺪ.ﺗﺎ ﺳﺮﮔﻴﺠﻪ ﻭﻗﺖ ﻣﺮﮒ ﺭﺍ ﺑﻴﺎﺑﻨﺪ.ﻭ ﺍﻟّﺎ(ﺗﺎﺭﻳﺦ ﻓﻠﺴﻔﻪ ﻭ تصو= 17;ف) ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ = ﺳﻠﻮﮐﻰ ﺍﺳﺖ.ﮐﻪ ﻣﮑﺮﺭﺍ ﺑﻴﺎﻥ ﺷﺪﻩ ﺍﺳﺖ ﺗﺎ ﻧﻮﺑﺖ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﻫﻔﺘﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵</span><= span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻗﺮﻥ ﺩﻳﮕA= 198; ﺑﺮﺳﺪ. وَلی(ﻣ@= 401;ﺎﻧﻴﺰﻡ ﻋﺮﻓﺎﻥ) ﻫﻤﻴﺸﻪ ثاﺑﺖ ﻭﻣﺮﺍﺣﻞﻭ ﻣﺮﺍﺗﺐ ﺁﻥ ﻣﺘ<= /span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 262;ﺍﻟﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻝ ﻧﻴﮑﻮﻯ ﻫﺮﻳﻚﻣﺘﻌﺎﻗ= 5170;ﺎ ﺣﺎﺻﻞ ﻣﻴﮕﺮﺩﺩ.وَل®= 0; ﺑﺎﺯ ﭘﺸﺖ ﺳﺮ ﮔﺬﺍﺭﺩﻩ ﺷﺪﻩﻭ ﺑﺴﻮﻯ ﻋﻘﻞ ﺑﺮﺗﺮ ﻣﻴ&= #65198;ﻭﻧﺪ. ﻣﻴﮕﻮﻳﻨﺪ ﺍﺑﻦ ﺭﺷﺪ ﺃﻧﺪﻟﺴﻰ ﺁﺧﺮﻳﻦ ﻓﻴﻠﺴ&#= 65262;ﻑ ﻣﺸّاء ﺍﺳﻠﺎʌ= 51;ﻰ ﺑﻮﺩﻩﮐﻪ ﮐﺎﻧ&#= 65166;ﻝ ﺍﻧﺘﻘﺎﻝ ﻓﻠﺴ&#= 65236;ﻪ ﻣﺸّاء ﺍﺳﻠﺎﻣﻰ ﻣﺎﺩﻯ ﺑﺎﺭﻭﭘﺎ ﮔﺮﺩﻳﺪ ﮐﻪ ﻳﻚ ﺑﺎﺭ ﺩﻳﮕﺮ ﻓﻠ&= #65204;ﻔﻪ ﻣﺸّاء ﺍﺯ ﻳﻮﻧﺎﻥ ﻭ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﺍﺳﻠﺎﻣﻰ ﺑﺸﻤﺎﻝ ﺍﻓﺮﻳ&#= 65240;ﺎ ﻭ ﺃﻧﺪﻟس ﺭﺳﻴﺪﮐﻪ ﺑﺎﻳﺘﺎﻟﻴﺎ ﻭ ﻓﺮﺍﻧﺴﻪ ﺭﻓﺖ. = ﻭ ﺗﺎ ﻳﮑﺼﺪ ﺳﺎﻝ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺗﺤﺼﻴﻞ ﻓﻠﺴﻔ&#= 65258; ﺍﺳﻠﺎﻣﻰ ﻭ ﻫﻨﺮﻫﺎﻯ ﻣﻌﺮﻭﻑ به (ﻋﺮﺑﻴﺴﻚ) ﺗﺪﺭﻳس ﻣﻴﺸﺪ. ﮐﻪ ﺑﻤﺮﺣﻠﻪ ﺟﺪﻳﺪ (ﺭﻧﺴﺎﻧ&= #1587; )ﻋﻠﻤﻰﻭﺗﮑﻨﻮ&#= 1604;وﺟﻰ ﻋﺼﺮ ﺣﺎﺿﺮ ﺭﺳﻴﺪ.ﻟﺬﺍ ﻋﻤ&= #65248;ﺎ ﺩﻳﮕﺮ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻧﻈﺮﻯ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ = ﻏﻴﺮ ﻋﻠﻤﻰ ﻭ ﻏﻴﺮﺗﮑﻨﻴﮑﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﻴﺰ ﺑﻄﻮﻝ ﻋﻤﺮ ﻭ ﺳﻠﺎﻣﺘﻰﻭ ﺣﺘﻰ ﺑﻔﻀﺎ ﻭﮐﺮﻩ ﻣﺎﻩ ﺭﺳﺎﻧﺪوَلی ﺧﻴﻠﻰ ﺑﻴﺶ ﺍﺯ ﻋﺼﺮ ﺗﻔﻠﺴﻒﺍﺯ ﺧﺪﺍ ﻭ ﺣﻘﻴﻘﺖ ﻭ ﺃﺑﺪﻳّﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﻳﺶ ﺩﻭﺭ ﮔﺮﺩﻳﺪﻩﺍﻧﺪ ﻭﻫﻤﺎﻥ ﺳﺮﻧﻮﺷﺖ ﻗﺸﺮ&#= 65263; ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺎ ﺳﺘﻤﮑﺎﺭﻯ ﻋﻠﻤﻰ ﺑﺪﻳﮕﺮﺍﻥﺟﻬ= 5256;ّﻢ ﭘﺮﻭﺭﻯ ﺑﺪﺗﺮ ﺧﻮﺩﺭﺍ ﺗﺄﻣﻴ&#= 65254; ﻣﻴﮑﻨﻨﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺁﺧﺮﻳﻦ ﺗﺒﻠﻮﺭ ﻭﻫﻤﻰ &= #65235;ﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﺑﺎ ﺍﺑﻦ ﺭﺷﺪ ﺑﻮﺩﺑﺎ ﺳﻬﺮﻭﺭﺩﻯ ﺗﺒﻠﻮﺭ (ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ) ﺑﺄﻭﺝ ﺧﻮﺩ ﺭﺳﻴﺪ.ﻭ ﺑﺎ ﺧﻮﺍﺟﻪ ﻧﺼﻴﺮ ﺍﻟﺪﻳﻦ ﻃﻮﺳﻰ ﻣﺘﻮﻓﻰ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۲۷۶&= #65259;ﺠﺮﻯ ﺗﻔﮑّﺮ ﻋﻠﻤﻰ ﺩﺭ ﺷﺮﻕ ﺁﻏﺎﺯ = ﮔﺮﺩﻳﺪ.ﮔﺮﭼﻪ ﻗﺒﻠﺎ ﻣﺘﻔﮑّﺮﺍﻧﻰ ﻣﺎﻧﻨﺪ (ﺑﻴﺮﻭﻧﻰ) ﻭﺟﻮﺩ ﺩﺍﺷﺘﻨﺪ. ﻭ ﺭﻧﺴﺎﻧس ﺍﺭﻭﭘﺎ ﻧﻴﺰ ﻋﻠﻤﻰ ﺷﺪﮐﻪ ﺭﺍﻩ ﻣﺎﺩﻩ</span><span dir= =3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﺍﺋﻰ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺖ. وَلی ﺩA= 197; ﺷﺮﻕ ﻫﻨﻮﺯ ﻋﻘﻴﺪﻩ ﺧﺪﺍﻭﻧﺪ ﻭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ &= #65165;ﺩﺍﻣﻪ ﺩﺍﺷﺖ. ﺧﻮﺍﺟﻪ ﻧﺼﻴﺮ ﺑﺎ ﮐﺘﺎﺏ ﻋﻠﻤﻰ ﻭ ﺭﻳﺎﺿﻰ ﻭ ﻫﻨﺮﻯ ﺧﻮﺩﺑﺴ&#= 65268;ﺎﺭ ﭘﻴﭽﻴﺪﮔﻰ ﻫﺎﻯ ﺗﻔﮑّﺮ ﻣﺒﻬﻢ ﻋﻠﻤﻰ ﻳ&= #65262;ﻧﺎﻥ ﻭ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺭﺍ ﺭﻭﺷﻦ ﮐﺮﺩ. ﺩﺭ ﻭﺍﻗﻊ ﺍﻣثاﻝ ﺧﻮﺍﺟA= 258; ﻧﺼﻴﺮﻧﻮ ﻧﻮﻳﺴﻰ ﺗﻔﮑّ= 5198; ﻋﻠﻤﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪ.ﮐﻪ ﻃﺒﻴﻌﺘﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻫﺮ ﻗﺮﻧﻰ ﻳﻚ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﺍﺳﺎﺳﻰ ﺩﺭ ﻋﻠﻮﻡ ﺷﺪﻩ ﺍﺳﺖ.ﻭﺣﺘﻰ ﺑﺮﺍﻯ ﺍﻣﻮﺭ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻧﻴﺰ ﺑﺮﺍﻯ ﻫﺮ ﻗﺮﻧﻰ ﻳﻚ ﻣﺠﺪﺩ ﻟﺎﺯﻡ ﺩﺍﻧﺴﺘﻨﺪ ﮐﻪ ﭘﻴﺪﺍ ﺷﻮﺩ. وَ&#= 1604;ی ﺩﺭ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﺗﺠﺪﻳ&#= 65194; ﺍﺩﻭﺍﺭ ﺁﻥﺑﺎ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﺍ&= #1608;َلی ﺍﻟﻌﺰﻡ ﺗﺎﺯﻩ ﺍﺳﺖ. ﮐﻪ ﺑﺎﻋﻘﻞ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﺑﺮﺗﺮﭼ&#= 65262;ﻥ ﻋﻘﻞ ﮐﻠّﻰ ﻗﺎﺋﻢ ﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﺗﺮ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻋﺮﻓﺎ= 5253; ﻧﻈﺮﻯ ﺭﻭﺷﻦ ﺗﺮ ﮔﺮﺩﻳﺪﻩ.ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﻫﺮ ﺯﻣﺎ&= #65253;ﻧﺴﺒﺖ ﺑﭙﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ ﻭﺿﻮﺡ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷ&#= 65176;ﻪﺍﻧﺪ. ﺑﻄﻮﺭﻳﮑﻪ ﺍﺣﺴﺎس ﻣﻴﺸﻮ= 5193;ﺑﺎ ﺭﺷﺘﻪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻃﺒﻰ ﻣﺘﻔﮑﺮﺍﻧﻰ ﻣ&#= 65166;ﻧﻨﺪ ﺑﺮﮔﺴﻮﻥ ﻭﻳﻮﻧﮓ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺭﻧﮓ ﻋﻠﻤﻰ ﻭ ﺗﺠﺮﺑﻰ ﺑﺨﻮﺩ ﺑﮕﻴﺮﺩ ﮐﻪ ﺗﮑﺎﻣﻞ ﻋﻠﻢ ﻭﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺮ ﺩﻭ ﺑﺴﻮﻯ ﺳﻠﻮﻙ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﺎﺭﺣﺎﻥ ﺗﺎﺯﻩ ﺗﺮ ﺍﺯ ﻓﻠﺴﻔﻪ ﻣﺸاء ٴﻤﺎﻧﻨﺪ ﺷﺮﺡ ﻣﻬﻢ ﺍﺷﺎﺭﺍﺕ ﺍﺑﻦ ﺳﻴﻨﺎ ﻭﮐﺘﺎﺏ ﺗﺠﺮﻳﺪ ﻓﻠﺴﻔ&#= 65258; ﮐﻠﺎﻣﻰﻫﻤﮕﻰ ﺗﻮﺟّﻪ ﺑﺎﺷﺮﺍﻕ ﻭﻋﻘ&#= 65246; ﺍﻟﻬی اﻭﻟﻴﺎA= 263; ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖ. ﺩﺭ ﮐﺘﺎﺏ= ﺗﺠﺮﻳﺪﮐﻪ ﻇﺎﻫﺮﺍ ﮐﻠﺎﻣﻰ ﻭ ﺩﻳﻨ&= #65264; ﻭ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺍﺳﺖﻧﺤﻠﻪ ﻫﺎ ﻭﻣﮑﺎﺗﺐ ﻣﺨﺘ&#= 65248;ﻒ ﻓﻠﺴﻔﻰﻣﺎﻧﻨ= 5194; ﺍﻳﺪﺁﻟﻴﺰﻡ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ(ﺍﺷﺒ&#= 65166;ﺡ)ﻣﻴﮕﻔﺘﻨﺪA= 261; ﻳﺎ ﻣﮑﺎﺗﺐ(ﻟﺎ ﺃﺩﺭﻯ) ﻧﻬﻠﻴﺰ&= #65249; ﻭ ﺷﮑّﺎﮐﻴّﺖ = 5261; ﺭﺋﺎﻟﻴﺰﻡ ﻭﺍﻗﻊ ﮔﺮﺍﺋﻰ ﭘﻴﺪﺍ ﺷﺪﻧﺪ.ﻭ ﺷﺮﺡ ﺗﺠﺮﻳﺪ ﺭﺍ ﺷﺮﻳﻒ ﺟﺮﺟﺎﻧﻰ ﻧﻮﺷﺖﻭ ﻋﻠﺎٴ ﺍﻟﺪﻳﻦ ﻧﻮﺷﺠ&#= 65264; ﻣﺒﺎﺣث ﻣﺸّاœ= 9; ﺭﺍ ﺍﺻﻠﺎﺡ ﮐﺮﺩﻭﺍﺯ(ﺣﺮﮐ&#= 65174; ﺟﻮﻫﺮﻯ) ﺻﺤﺒﺖ = ﻧﻤﻮﺩﮐﻪ ﺑﻌﺪﺍ ﻣﻠّﺎ ﺻﺪﺭﺍ ﺳﻌﻰ ﺩﺭ ﺍثبات ﺁﻥ ﮐﺮʋ= 93;. ﮐﻪ ﻧﻈﺮ ﻋﻠﻮﻡ = ﺟﺪﻳﺪ ﺑﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﮊﻧﺘ&#= 65268;ﻚ ﻭ ﻓﻴﺰﻳﻚ ﺃﺗﻤﻰ ﺍﺳﺎس ﮔ&#= 65236;ﺖ. ﮐﻪ ﺩﻗﻴﻘﺎ ﺑﺴﻤﺖ ﺷﻨﺎﺧﺖ ﺑﻬﺘﺮ ﻃﺒﻴﻌﺖﻭﺣﺘﻰ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺭﻓﺘﻦ ﺩﺭ ﺗﻔﮑّﺮﺍﺕ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣ&= #65166; ﺩﺭﻧﻮﺷﺘﻪ ﻫﺎ ﻭ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ &#= 65191;ﻮﺩﺍﺯ ﻫﺸﺘﺎﺩ ﺃﻧﺪﻯ ﺭﺷﺘﻪ ﺍﺳﺎﺳﻰ &= #65227;ﻠﻤﻰﺑﺮﺍﻯ ﺑﻴﺎﻥ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩ &= #65165;ﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩﺍیم .ﮔﺮﭼﻪ ﺷﺎﻳﺪ ﻳ= ﮑﺼﺪ ﻧﻮﻉ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﺭﺍ ﻧﻴﺰ ﺑﺮﺭﺳﻰ ﮐﺮﺩﻩﮐﻪ ﮔﻬﮕﺎﻩ ﺑﺂﻧﻬﺎ ﻳﺎﺩﺁﻭﺭﻯ ﻣﻴ&#= 64401;ﻨﻢ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺮﺗﺮﻯ ﻫﺮﮐس &#= 65193;ﺭ ﻓﮑﺮ ﻭ ﺩﺭ ﻓﺼﻞ= ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺑﺴﺘﻪ ﺑﺪﺭﺟﺎﺕ ﭘﺎﮐﺴﺎﺯﻯ عُ= 02;ده ﻫﺎﻯ ﺭﻭﺍﻧﻰﭼﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺍﺣﻴﺎﻧﺎ ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ &= #65165;ﺳﺖ.ﮐﻪ ﺑﺼﻮﺭﺕ ﻋﻘﻴﺪ&#= 65257; ﺗﻌﺼّﺐ ﺁﻣﻴﺰ ﺩﺭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﻫﺴﺖ.ﺗﺎ ﭼﻘﺪﺭ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.ﻭ ﺍﻟّﺎ ﺷﺎﻫﺪﺍ= 5253; ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﻭﻟﺎﻳﺖ ﻓﻠﺴﻔﻰ محمّد= ;ﻯ ﮐﻪ ﻃﺮﻳﻘﺖ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻨﻮع ﻔﻮﻕ ﺑﺸﺮﻯ اﺳﺖ ﺍﺭ&#= 65165;ﺋﻪ ﻣﻴﺪﻫﺪ.ﮐﻪ ﻣﻘﻮﻟﺎﺕ ﻭﻣﻌﻘﻮﻟﺎﺕ ﻭﺍﺿﺢ ﺗﺮ ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺤﻘﻴﻘﺖ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﻣﺴﺄﻟﻪ ﺩﺭﻳ&#= 65166;ﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﺑﺎ ﻣﺴﺄﻟﻪقَدَر= ﺕ ﺃﺩﺑﻰ ﻭ ﺑﻴﺎﻧﻰ ﻫﻤﺎﻥ ﻧﻈﺮﻳّﺎﺕﮐﺎA= 197;ﻯ ﺍﺳﺖ ﮐﻪ ﮐﻤﺘﺮ ﺩﺭ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻠﺎّﻣﻪ ﺩﻭﺍﻧﻰ ﮐﺎﺯﺭﻭﻧﻰ ﻣﺘﻮﻓﻰ 908</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻫﺠﺮﻯ ﺩﺭ ﻣﮑﺘﺐ ﻣﺸّاء</spa= n><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﻭ ﺍﺷﺮﺍق ﺮﺍ ﺗﺪﺭﻳس ﻣﻴﮑﺮ= 5193;.ﮐﻪ ﺳﻌﻰ ﺑﺮﺍﻯ ﺗﻠﻔﻴﻖ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻣﺸّاء ﺭﺍ ﺑﺎ ﻋﺮﻓﺎﻥ ﺩﺍﺷﺖ. ﻣﻴﺮﺩﺍﻣﺎﺩ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻯ ﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 72;ﻟّﻒ ﻗﺒﺴﺎﺕ ﮐﻪ ﻧﻘﻞ ﮐﻠﺎﻡ ﺍﺑﻦ ﺳﻴﻨﺎ ﺭﺍ ﻣﻴﮑﻨﺪ. ﻭ ﺑﻌﻀ= ﻰ ﻣﺴﺎﺋﻞ(ﺟﺪﻟﻰ &= #65165;ﻟﻄﺮﻓﻴﻦ)ﺍﺳ= 5174;.ﺟﺎﻯ ﺑﺤث ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮔﻮﺋﻰ &= #65235;ﻠﺴﻔﻪ ﻭﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭﺳﻴﻠﻪ ﻭﻭﺍﺳﻄﻪ ﺗﻌﺎﻟﻰ ﻋﻘﻞ ﺍ&= #65247;ﻬﻰ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ.ﮐﻪ ﻧﻴﺴﺖ ﺍﮔﺮ ﮐﻪ ﻫﻤﺮﺍﻩ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧ&#= 65170;ﺎﺷﺪ.ﻭ ﻧﻪ ﺑﺎ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﺩﻳﻨﻰ.ﻭ ﺍﺯ(ﺑﺮﻫﺎﻥ ﻗﺎ&= #65219;ﻊ) ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺿﺮﻭﺭﺗﻰ ﺩﺭ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﺍﺳﺖ.ﻭ ﻧﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻳﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻋﺮﻓﺎنی ﻮﺣﮑﻤﺖ ﻋﻤﻠﻰ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ. ﺍﮔﺮ ﻣﻴﺮﺩﺍﻣﺎﺩ ﺧ&#= 65262;ﺩ ﺭﺍ ﺷﺮﻳﻚ ﺃﺭﺳﻄﻮ ﻣﻴﺪﺍﻧﺴﺖ ﺩﺭ ﻭﺍﻗﻊ ﻧﻈﺮ ﺍﺷﺮﺍﻗﻰ ﺭﺍ ﺩ&= #65197; ﺍﺻﺎﻟﺖ ﻣﺎﻫﻮﻯ ﻭﻣﺎﺩﻯ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ.ﻭ ﻣﻠّﺎ ﺻﺪﺭﺍ ﺷﺎﮔﺮﺩ ﺍﻭﺍﺯ ﺍﺻﺎﻟﺖ ﻣﺎﺩﻳﺖ ﮔﻔﺖ ﮐﻪ ﻣﺎﺩﻩ ﺃﺻﻞ ﻭﺟﻮﺩ ﺍﺳﺖ.ﻳﺎ ﻫﻤﺎﻥ ﻫﻴﻮﻟﺎ&#= 65263; ﻗﺪﻳﻢ ﻳﻮﻧﺎﻧ&#= 65264;.ﮐﻪ ﺍﻳﻦ ﮔﻔﺘﻪ ﻫﺎ ﮐﺎﻣﻠﺎ ﻧﺎﺩﺭﺳﺖ ﻫﺴﺘ&#= 65256;ﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 08;َلی ﺍﻳﻦ ﮐﻠﺎﻡ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺿﺮﻭﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟ&= #1617;ﺎ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺫﻫﻨﻰ ﻭﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﻣﺎﻫﻴ&#= 1617;ﺘﻬﺎﻯ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﺍﮔﺮ ﻣﻮﺟﻮﺩ ﺑﺎﻟﻔﻌﻞ ﻣﺎﺩﻯ ﺑﺎﺷﻨﺪ ﻗﺎﺑﻞ ﻓﻬﻢ ﺁﻧ&= #65166;ﻥ ﺍﺳﺖ. ﺍﺻﺎﻟﺖ ﺩﺭ ﻭﺍﻗﻊ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﻟﻬی ﺘﺮ ﺍﺳﺖﻭ ﻧﻪ ﻣ= ﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﺗﻦ ﺍﻧﺴﺎﻥ.ﺣﺘﻰ ﺍﮔﺮ ﺑﺮﺍﻯ ﻋﻮﺍﻟﻢ ﺟﺒﺮﻭﺗﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻩ ﺭ&#= 65239;ﻴﻖ ﺗﺮﻭﺣﺘﻰ ﺑﺮﺍﻯ ﺟﻬﺎﻥ ﻭ&= #65183;ﻮﺩﻯ ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪ (ﻣﺎﺩﻩ ﺷﺒﻪ ﻋﺪ= ﻣﻰ) ﻣﻴﮕﻮﺋﻴﻢ ﻭﻳﺎ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ)ﻣﺎﻫﻴّﺖ(ﻋ&= #65194;ﻡ ﻣﺎﺳﻮﺍﻩ)ﻣﻴﮕ&#= 65262;ﺋﻴﻢ ﮐﻪﺑﺘﻮﺍﻥ ﺗﺼﻮﺭ ﺁﻧﺮﺍ ﺩﺭ ﺫﻫﻦ ﻭ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﺣﻔﻆ ﻧﻤﻮﺩ.ﻭ ﺍﻟّﺎ ﻣﻔﺎﻫﻴ= 5250; ﺑﺪﻭﻥ ﻣﺎﻫﻴّﺖﻣﺎﺩA= 263; ﺑﺮﺍﻯ ﺫﻫﻦ ﺍﻣﮑﺎﻥ ﺩﺭﻙ ﻭ = قَدَرﺕ ﺑﻘﺎ ﻭﺣﻔﻆ ﺩﺭ ﺫﻫﻦ ﻧﻴﺴﺖ. ﻭ ﺧ= ;ﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺗﺠﻠّﻴﺎ= 5173; ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﺎﻫﻴّﺖ ﻧﻮﺭ ﻭ ﻣﻘﻮﻟﺎﺕﻋﻘﻠ= 5264; ﺟﺪﻳﺪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻠّﺎ ﺻﺪﺭﺍ ﺗﻠﺎﺵ ﺳﻨﮕﻴﻦ ﺑﺮﺍﻯ ﺗﻄﺒﻴﻖ ﻣﻔﺎﻫﻴﻢ ﻗﺮﺁﻥ ﺑﺎ ﺍﻣﻮﺭ ﻣﺎﻫﻮﻯ ﻭ ﺑﺸﺮﻯ ﻧﻤﻮﺩ.ﻭ ﺍﺯ ﺍﻟﻔﺎﻅ ﻣﺎﺩﻯ ﻭﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩ. وَلی ﺑﻨﻈﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻫﺮﮔﺰ ﺑﺎﺷﺮﺍﻕ ﻭ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ &= #65197;ﺣﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺮﺳﻴﺪﻩ ﺍﺳﺖ. ﺍﺻﻮﻟﺎ ﺳ= ﻌﻰ ﺩﺭ ﺗﻠﻔﻴﻖ ﻣﮑ&= #65166;ﺗﺐ ﻓﮑﺮﻯ ﺑﺎ ﻳﮑﺪﻳﮕﺮﺧﻠﻂ &#= 65251;ﺒﺤث ﺑﺪﺗﺮﻯ ﺍﺳﺖ.ﻭ ﻣﻄﺎﻟﺐ ﺍﺣﺘﻤ&#= 65166;ﻟﻰ ﺩﺭﺳﺖ ﻧﻴﺰ ﺑﻘ&= #65262;ﻝ ﭘﻴﺎﻣﺒﺮ ﻧﺎﺩﺭﺳﺖ ﻣﻴﮕﺮﺩﻧﺪ.ﻭ ﻫﺮﮔﻮﻧﻪ ﺗﻠﻔ&#= 65268;ﻘی ﻨﻤﻰ ﺗﻮﺍﻧﺪ ﮐ&= #65166;ﺭ ﺳﺎﺯ ﺳﻠﻮﻙ ﺍﻟ&= #65260;ﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺮﺍﻯ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺭﺳﻴﺪﻥ ﺑﺴﻄﻮﺡ ﻋﻘﻠﻰ ﺍﻟﻬی ﺘﺮ ﻏﻴﺒﻰ ﻭﻧﺎﺩﻳﺪﻩ ﺍﺳﺖﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺷﺄﻥﻨﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻴﺒﺎﺷﺪ.ﻭ ﺍﻳﻦ ﻣﺸﮑل اﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻫﺴﺖ.ﮐﻪ ﺍﻓﮑﺎﺭ ﺍﻟﻬﻰ ﻭ ﻣﻴﻨﻮﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑ&#= 65166;ﺯﺑﺎﻥ ﻣﺎﺩﻯ (ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ) ﮐﻨﻨﺪ.ﺗﺎ ﺷﺎﻳﺪ ﺩﻳﮕﺮﺍ&#= 65253; ﻧﻴﺰ ﺑﻔﻬﻤﻨﺪ.&= #1608;َلی ﻫﻢ ﺑﺪ ﻣﻰ ﻓﻬﻤﻨﺪﻭﻫﻢ ﺗﻌﺎﻟﻰ ﻭﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺮﺍ&= #65263; ﺯﻣﺎﻧﻬﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺭﺍﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻣﮕﺮ ﺃﻧﺪﮐی ﺒﺴﻴﺎﺭ ﻣﺤﺪﻭ&#= 65193;ﺍﺯ ﻣﺴﺘﻌﺪﺍﻥ ﻋﻘﻠﻰ ﺍﺯ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﺑﺸﺮﻯ.ﮐﻪ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺑﺸﺮﻯﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻋﺎﻗ&#= 65248;ﺘﺮﺍﻥ ﺩﺭ ﺧﻄﺮ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﺭﺍﻩ ﺧﺪﺍ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﺩﺭﻫﺮ ﺣﺎﻝ ﺳﻠﺎﺡ ﺩﻭ ﻟﺒﻪ = ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﺑﺮﺍﻯ ﻓﻬﻢ ﺍﺣﺘﻤﺎﻟﻰ ﺍﻳﻦ ﻣﺴﺘﻌﺪﺍﻥ ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﺘ&= #65248;ﻔﻴﻖ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭﺍﻓﮑﺎﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ.ﮐ&#= 65258; ﺑﺎﻳﺪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﻃﺮﺩ ﮐﻨﻨ&= #65194;.ﮐﻪ ﺗﻨﻬﺎ ﻧﻈﺮﻳّﺎﺕ ﭘﻴﺮ ﺧﻮﺩﺭﺍﺗﺎ ﺭﺳﻴﺪﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ. = ﻭﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺑﺎ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟ&= #65194;ﻧﻰ ﻣﺪﺑّﺮﺍﻥ اﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&#= 65176;ﻮﺍﻧﻨﺪ ﺑﺮﺭﺳﻰ ﻭﻧﻘﺪ ﻫﻤﻪ ﻓﻠﺴﻔﻪﻫ&#= 65166;ﺭﺍ ﺑﮑﻨند. ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺗﻨﻬﺎ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﻧﺎﺩﺭﺳﺘﻰ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﻫﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻬﻢ ﺍﺳﺖ.ﻭﻧﻪﺑﺎ ﺗﻠﻔﻴﻖ ﻭﺗﻮﺟﻴﻪ ﻓﻠﺴﻔﻰ ﮐﻪ ﺍﻓ&= #64401;ﺎﺭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺍﺯ ﭼﺎﻟﻪ ﺑﭽﺎﻩ ﻣﻰ ﺃﻧﺪﺍﺯﺩ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺻﻮﻝ ﺑﻴﺎﻥ ﻓﻠﺴﻔﻪ ﻓﮑﺮﻯ ﺍﻧﺴﺎﻥ ﭘﻴﺸﺮﻓﺘﻪ ﻧﻮﻉ ﺑﺸﺮﻯﺗﺎ ﺑﺮﺷﺪ ﻋﻘﻠﻰ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻫﺮﻳﻚ ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻞ ﺧﻮﺩ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﺍﺻﺎﻟﺖ ﻭﺟﻮﺩ &= #64400;ﻪ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﻭﺍﻟﮕﻮ= 5263; ﮐﻤﺎﻝ ﻫﺮ ﻧﻮﻉﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ ﺁﻧﺮﺍ ربّ ﺍﻟA= 256;ﻮﻉ ﻣﻴﮕﻮﺋﻴﻢ. ﭼﻮﻥ ﻗﺎﺋﻢ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﻬﺮ ﺯﺑﺎﻧﻴﮑﻪ ﻧﻮﺷﺘﻪ ﺷﻮﺩ.ﺑ&= #65268;ﺸﺘﺮ ﺑﺎﻋث ﮔﻴﺠﻰ ﻭﮔﻤﺮﺍﻫﻰ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﺧﻮﺩ ﻣﻴﺸﻮﺩ.ﻣﮕﺮ ﻗﺒﻠﺎ ﺧﻮﺩ ﺑﭙﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺳﻨﺪ.ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺑﺮﺧﻰ ﺍﺯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﺁﻥ ﻫﺪﺍﻳﺖوَ= 04;ی ﺑﺮﺧﻰ ﻭ ﺣﺘﻰ ﺍﮐثرﺍﮔﻤﺮﺍʌ= 57; ﻭ ﺿﻠﺎﻟﺖ ﻣﻴﻴﺎﺑﻨﺪ.ﺯﻳ&#= 65198;ﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺎﻋﻘﻞ ﻣﺎﺩﻯ &= #65261;ﺍﺻﻄﻠﺎﺣﺎﺕ ﻟﻔﻈﻰﻭ ﺍﺻﻮﻝ ﻓﮑﺮ ﻓﻠﺴﻔﻰ ﺧﻮﺩ ﺣﺘﻰ ﻇﺎﻫﺮ ﻋﺮﻓﺎﻧﻰ ﻭ ﺩﻳﻨﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭﺩﺭﻙ ﮐﻠﺎﻡ ﺧﺪﺍ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻗﺮﺁﻥ ﮐﻨﻮﻧﻰﺑﺴﻴﺎ= 5197;ﻯ ﺍﺯ ﻟﻮﺍﺯﻡ ﻓﻬﻢ ﻣﻘﺼﻮﺩ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﻗﺮﺁﻥ ﺣﺬﻑ ﻳﺎ ﺍﺿﺎﻓﺎﺕ ﺑﺎﻃ&#= 65246; ﮐﺮﺩﻩﺍﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّ در ﻧﻬﺼﺪ ﺟﺎﻯ ﻗﺮﺁﻥ ﭼﻨﻴﻦ ﺣﺬﻑ ﻭ ﺍﺿﺎﻓﺎﺕ ﺷﺪﻩ &= #65165;ﺳﺖ.ﮐﻪ ﺍﻣﺮﻭﺯ ﺁﺧﻮﻧﺪﻫﺎ ﺍﺯ 2= 23 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺁﻳﻪ ﻣﻨﺴA= 262;ﺥ ﺩﺭ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳﻨﺪ.ﮔﻮ&#= 65163;ﻰ ﺧﺪﺍﻭﻧﺪ ﻳﺎ ﭘ&= #65268;ﺎﻣﺒﺮ ﺗﻐﻴﻴﺮ ﻋﻘﻴﺪ&#= 65257; ﺩﺍﺩﻩ ﺍﺳﺖ. وَ&#= 1604;ی ﺩﺭ ﻓﻬﻢ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥ ﻫﺮ ﺍﺿﺎﻓﻪ ﻭ ﺗﻐﻴﻴﺮﻯ ﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷﺪﺑﺎﺯ ﻟﻄ&#= 65252;ﻪﺍﻯ ﺑﻤﻘﺼﻮﺩ ﺍﻟﻬﻰ ﻣﻄﺎﻟﺐ &= #65251;ﺠﻬﻮﻝ ﻧﻤﻴﺰﻧﺪ.ﻭ ﺑﻘﻮﻟﻰ ﺣﺘﻰ ﺑﻴﺎﻧﺎﺕ ﮐ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﺫﺏ ﻭﺑﺎﻃﻞ ﻧﺪﺍﻧﺴﺘﻪﺟﺎ= 5259;ﻠﺎﻥ ﺩﺭ ﺧﺪﻣﺖ ﺣﻘﻴﻘﺖ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﺑﺮﺭﺳﻰ ﮐﻨﻨﺪﻩ ﻣﻄﺎﻟﺐ ﻣﺠﻬﻮﻝ ﭼﻮﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ (ﺃﻫﻞ ﺍﻟﺬﮐﺮ)ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﺳﻠﻮﮐﻰ ﻭ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﺷﺪ ﺩﺭﻙ ﺣﻘﻴﻘﺖ ﻫﺎﻯ ﺑﺎﻃﻞ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮﺩ.ﻭﺗﻠﺎﺵ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍ&#= 65251;ﻪ ﺩﺍﺭﺩ.ﻭ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﻧﻈﻢ ﻭﺗﺮﺗﻴﺐ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ &= #65251;ﻮﺟﻮﺩﺍﺕ ﺭﺍ ﻣﻴﺪﻫﺪ. ﻭ ﻟﺬﺍ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺑﺎﻟﺎﺗﺮﺣﻘﺎ= 5267;ﻖ ﺩﺭﺳﺖ ﺗﺮﻯ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫ&#= 65256;ﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻓﻠﺎﺳﻔﻪ ( ﺍﺻﺎﻟﺖ ﻭﺟﻮﺩ) ﺭﺍﺗﺼﻮﺭﻯ ﺍﺯ ﻣﺤﺘﻮﻳﺎﺕ ﺫﻫﻦ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ.&#= 65261; ﻗﺼﺪ ﺑﻴﺎﻥ ﮐﺎﺭ ﻓﮑﺮ ﻣﻄﻠق ﺮﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺘﻨﺪ.&= #65261;ﻧﻪ ﺍﺻﺎﻟﺖ ﻭﺟﻮﺩ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰﮐﻪ ﺷﺎﻣﻞ ﻧﺎﺳﻮﺕ ﻭ ﻣﻠﮑﻮﺕ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﺗﻔﺎﻭﺕ ﺗﻔﮑّﺮ ﺍﻧﺴﺎ= 5255;ﻬﺎﻭﺗﻔﺎﻭﺕ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭ عُق= 83;هﺍﻯ ﺁﻧﺎﻥ ﻣﻨﺠﺮ ﺑﻌﻘﺎﻳﺪ ﻣﺘﻔﺎﻭﺕ ﻭ ﺣﺘﻰ ﻣﺘﻀﺎﺩ ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﻧ&= #65252;ﻴﺘﻮﺍﻧﺪ ﺣﻘﻴﻘﺖ ﻭﺟﻮﺩ ﻭ ﺍﺻﺎﻟﺘﻬﺎﻯ ﺁﻧﺮﺍ ﺑﻴﺎﻥ ﻧﻤﺎﻳﺪ.ﻭ ﻟﺬﺍ = ﺑﻨﺎﺩﺭﺳﺘﻰ (ﻭﺟﻮﺩ ﺭﺍ ﺃﻣﺮ ﺍﺿﺎﻓﻰ)ﺑﺮ ﻣﺎﻫﻴّﺖ ﮔﻔﺘﻪﺍﻧﺪ.ﮐﻪ ﺍﮔﺮ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﺭﺍ ﺍﺿﺎﻓﻪﺍﻯ ﺍﺯ ﺭﻭﺡ ﻭ ﻋﻮﺍﻟﻢ = ﺍﻟﻬﻰ ﻣﻴﮕﻔﺘﻨﺪ ﺩﺭﺳﺖ ﻣﻴﺸﻮﺩ. = ﻭ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ (ﻭﺟﻮﺩ ﺑﺎ ﻣﺎﻫﻴّﺖ) ﻣﻐﺎﻳﺮ ﻳﮑﺪﻳﮕﺮ ﻫﺴﺘﻨﺪ.ﭘس ﻧﺪ&#= 65165;ﻧﺴﺘﻪ ﺍﺯ ﺩﻭ ﻭﺍﻗﻌﻴّﺖ ﮔﻔﺘﻪﺍﻧﺪ.ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻳﮑﻰ ﺣﻘﻴﻘﺖ ﺍﺳﺖ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ.ﻭ ﺩﻳﮕﺮﻯ ﻭﺍﻗﻊ ﺑﺎﻟﻔﻌﻞ ﮐﻨﻮﻧﻰ.ﺭﺍ ﺣﻘﻴﻘﺖ ﺭﺍ ﺃﺻﻞ ﻭﺟﻮﺩ ﻧﺒﺎﻳﺪ ﺩﺍﻧﺴ&#= 65174;.ﻭﻣﺎﺩﻩ ﻭ ﻣﺎﻫﻴّﺘﻬﺎ ﺟﺪﺍ ﺍﺯ ﺍﺻﺎﻟﺖ ﻭﺟﻮﺩ ﺩﺍﻧﺴﺘﻪ ﺑﺎﺷ&#= 65268;ﻢ. ﻣﺎﻧﻨﺪ ﻣﺎﻫﻴ&#= 1617;ﺖ ﺃﺗﻤﻰ ﻳﺎ ﻫﻴﻮﻟﺎﻳﺎ ﻭﺟ&#= 65262;ﺩ ﺭﻭﺣﻰ ﻭ ﺑﺮﺯﺥ ﺁﻧﻬﺎ.ﺩﺭ(ﺻﻮﺭ&= #65173;) ﮐﻪ ﻭﺍﻗﻌﻴّﺖ ﻭﻭﺟﻮﺩ ﺳﻮﻣﻰ ﺍﺳﺖﮐﻪ ﻣﺎ ﺍﺯ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﻣﻴﺪﺍﻧﻴﻢ ﻭﻗﺘﻰ ﺭﻭﺣﻰ ﮐﻪ ﺻﻮﺭﺕ ﻧﻮﻋ&= #65264; ﺗﺠﺴّﻢ ﻭﺗﺠﺴّﺪ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻣﺎ ﺑﺎ ﻣﺮﺍﺗﺐ ﻣﺘﻮﺍﻟﻰ ﺍﺯ ﻭﺟﻮﺩ ﺭﺍ ﻣﻴﻔﻬﻤﻴﻢ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﮐﺎﺭ ﺫﻫﻦ ﻭ ﺍﻧﺘﺰﺍﻍ ﺫﻫﻨﻰ ﺩﺭ ﮐﺎﺩﺭ ﻓﻬﻢ ﺧﻮ&= #65193;ﻭﻳﺎ ﺑﺮﺣﺴﺐ ﻣﻨﻄﻖ ﻭﻓﻠﺴﻔﻪ ﺍﺳﺖﭘس ﻫﻨﻮﺯ ﻣﺎ ﺑﻤﺮﺍﺗﺐ ﺍﺻﻴﻞ(ﻭﺟﻮﺩ ﻫﻤﻴﺸﻪ ﻣﻮﺟﻮ&#= 65193;) ﺷﻬﻮﺩﻯ ﻧﺮﺳﻴﺪﻩﺍﻳﻢ. ﻭ ﺍﻟّﺎ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﻫﺮ ﻟﺤﻈﻪ ﻫﻢ ﺗﻐﻴﻴﺮ ﺃﺗﻤﻰ ﻣﺎﻫﻮﻯ ﺩﺍﺭﻧ&#= 65194;ﻣﺎﻧﻨﺪ ﺭﺷﺪ ﺟﺴﻢ.ﻭﻫﻢ ﺗﻐﻴﻴﺮ ﺭﻭﺣﻰ ﻭ ﺃﺻﻞ ﻭﺟﻮﺩ ﻳﻚ ﻣﻮﺟﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﺗﮑﺎﻣﻞ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮕﻮﺋﻴﻢ ﻭﻣﺮﺍﺗﺐ ﺣﻘﻴﻘﺖ ﻭ ﺃﺑﺪﻯ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺳﻤﺒﻮﻟﻴﻚﺍﺯ ﻭﺟﻮﺩ ﻏﻴﺒﻰ ﻭ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ ﻫﺮ ﻣﻮﺟﻮﺩ ﺑﮕﻮﺋﻴﻢ.ﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻳﺎ ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﺷﺎﻳﺴﺘﻪ ﻓﻬﻢﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ.ﻭ ﮐﺎﺭ ﺍﻧﺴﺎﻥ ﻫﻤﻴﻦ ﺗﻌﺎﻟﻰ &= #65251;ﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺃﺻﻞ ﻭﺟﻮﺩ ﻳﻚ ﻣﻮﺟﻮﺩ ﺍﺳﺖ.ﭼﻮﻥ ﺩﺭ ﺳﻠﻮﻙ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﻨﺪﻭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻳﺎﻓﺘﻦ ﻣﺮﺍﺗ&#= 65168; ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺪ ﺧﻮ&= #65193; ﻧﻴﺰ ﺁﻧﮕﺎﻩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟ&= #65260;ﻰ ﻣﺘﻨﺎﺳﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧ&= #65262;ﺩ ﻣﻴﺸﻮﺩ.ﻭ(ﺑﺮﺗ&= #65198;ﻳﻦ ﺣﻘﻴﻘﺖ) ﺭﺍﺍﻧﺴﺎﻧﻬﺎ= 5263; ﮐﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻣﻴﺘﻮ= 5165;ﻧﻨﺪ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺑﺮﺗﺮ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﮕﻮﺋﻴﻢ. ﻳﺎ ﻫﻤﺎﻥ ﻣﻌﺮﻓﺖ ﺣﻀﻮﺭﻯ ﻭ ﺷﻬﻮﺩﻯﮐﻪ ﻏﻴﺮ ﺍﺯ ﻣﻌﺮﻓﺘﻬﺎﻯ ﮐﺴﺒﻰ ﻭﻣﺎﺩﻯ ﻭﻋﻠﻤﻰ ﭼﻪ ﺭﺳﺪ ﺑﻔﻠﺴﻔﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻫﺴﺘﻨﺪ.ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﻣﻌﺮﻓﺖ ﺗﮑﻨﻴﮑﻰ ﺍﺻﺎﻟﺖ ﻭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺟ&= #65194;ﺍ ﺍﺯ ﺍﺻﺎﻟﺖ ﺭﻭ&= #65187;ﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺑﺮﺍﻯ ﺳﻄﺢ ﺍﺳﺘﻔﺎﺩﻩ ﻋﻠﻤﻰ ﻭﺯﻧﺪﮔﻰ ﻧﻮﻉ بشرﻯ ﻭﺍﻗﻌﻴّﺖ ﺗﮑﻨﻴﮑﻰ ﻭ ﻫﻨﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩﻭﻧﻪ ﻭﺍﻗﻌﻴّﺖ ﺣﻘ= 5268;ﻘﺖ. ﭘس ﻭﺍﻗﻊ ﻭﺳﻴﻠﻪ ﺭﺳﻴﺪﻥ ﺑﺪﺭﻙ ﻋﻘﻠﻰ ﺣﻘﻴﻘﺖ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻠﻔﻴﻖ ﻫﺎﻯ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻭﻓﻠﺴﻔ&#= 65264; ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷ&= #65198;ﺍﻳﻂ ﺗﻮﻓﻴﻖ ﻫﻤﻴﻦ ﮔﺮﻓﺘﺎﺭﻯ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻧﺴﺒﻰ ﺭﺍ ﺩﺍﺭﺩ.ﻭ ﻧﺎﭼﺎﺭ ﺩﻭﺭﻯ ﺍﺯ ﺣﻘﻴﻘﺖ ﺷﺪﻩ ﺍﺳﺖ.ﻣﺎﻧﻨﺪ ﺗ&= #65248;ﻔﻴﻖ ﺍﻓﮑﺎﺭ ﺍﻟﻬﻰ ﻓﻠﻮﻃﻴﻦﺑﺎ ﺍﻓﮑﺎﺭ ﻣﺎﺩﻯ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺃﺭﺳﻄﻮ.ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻏﻠﻂ ﺩﺳﺖ ﻣﻴﺪ&= #65259;ﺪ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎ&= #65251;ﺒﺮ ﺣﺘﻰ ﺩﺭﺳﺖ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻧﻬﺎ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ.&= #65199;ﻳﺮﺍ ﺩﺭ ﻫﺮ ﻣﺤﺮﻟﻪ ﺑﻌﺪﻯ ﭘﻴﺸﺮﻓﺖ ﻓﮑﺮﻯ ﻧﺎﺩﺭﺳ&#= 65174; ﻣﻴﮕﺮﺩﺩ. ﻭ ﺣﺘ= ﻰ ﻣﺘﻔﮑّﺮﻳﻦ ﺷﺮﻗﻰ ﻭﺍﺳﻠﺎﻣﻰﺑﺎ ﺗﻌﺒّﺪ ﻭﭘﺮﺳ= 5176;ﺶ ﻗﺸﺮﻯ ﭘﻴﺮﻭ ﺍﺻﺎﻟﺖ ﺣﮑﻤﺎﻯ ﻳﻮﻧﺎنی ﺸﺪﻩﺍﻧﺪ. ﻭ ﺁﻧﻬﺎ ﺭﺍ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩ &= #65193;ﺍﻧﺴﺘﻨﺪ.ﮐﻪ ﺑﻴﺸﺘﺮ ﺃﺭﺳﻄﻮ ﺑﻮﺩﻩﻭ ﻧﻪ ﺳﻘﺮﺍﻁ ﻭﺍﻓﻠ&#= 65166;ﻃﻮﻥ ﻭﻓﻴثاﻏﻮﺭث ʌ= 59;ﻤﻴﻦ ﺧﻄﺎﻯ ﺳﻬﺮﻭﺭﺩﻯ ﻧﻴﺰ ﺑﻮﺩﮐﻪﺗﻠﻔﻴ= 5238; ﺍﻓﮑﺎﺭ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭ&#= 65165; ﺩﺭ ﺍﻓﮑﺎﺭ ﻣﺎﺩﻯ ﻭﻓﻠﺴﻔﻰﻭ ﺣﺘﻰ ﻣﻨﻄﻘﻰ ﺍﺭﺍﺋﻪ ﺩﺍﺩ.ﮔ&= #65198;ﭼﻪ ﺩﻳﮕﺮ ﻋﺮﻓﺎ ﭼ&= #65256;ﻴﻦ ﻧﮑﺮﺩﻧﺪ. ﺯﻳﺮﺍ ﻧﺎﭼﺎﺭ ﺑﻮﺩﻧﺪ ﮐﻪ ﺗﺎ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﻄﺮ ﺗﮑﻔﻴﺮ ﺣﻔﻆ ﮐﻨﻨﺪ.ﻭﻳﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻓﺮﺍﺩ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻋﻮﺍﻡ ﺭﺍ ﻣﺘﻮﺟّﻪ ﻣﻘﺎ= 5211;ﺪ ﺑﺎﺯ ﻣﺒﻬﻢ ﺧﻮﺩ ﮐﻨﻨﺪ.ﮐﻪ ﺣﺘﻰ ﻣﻨﺠﺮ ﺑﭙ&= #65268;ﺪﺍﻳﺶ ﻣﺬﺍﻫﺐ ﺩﻳﻨﻰ ﻭ ﻓﮑﺮﻯ ﻣﺨﺘﻠ&= #65234; ﺷﺪﻩ ﺍﺳﺖ. ﻣﻠّﺎ ﺻﺪﺭﺍ ﺭﺍ 200</span><span lang=3DFA style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺳﺎʌ= 45; ﺗﮑﻔﻴﺮ ﻣﻴﮑﺮﺩﻧﺪوَ = 4;ی ﺍﮐﻨﻮﻥ ﺍﻭﺭﺍ ﺳﺘﺎﻳﺶ ﻣﻴﮑﻨﻨﺪ.ﭼﻮﻥ ﺑﺎ ﻣﺮﺩﻡ ﺑﺎﻭ&= #65197; ﮐﺮﺩﻩ ﺑﺎﻓﮑﺎﺭ ﻣﺎﺩﻯ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻨﺪ. ﻧﻪ ﺑﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ.ﻭ ﺩ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197; ﻧﺘﻴﺠﻪ ﻓﻠﺴﻔﻪ ﻭﻣﮑﺎﺗﺐ ﻭﻣﺬﺍﻫﺐ ﺷﻴﻌﻰ ﻭ ﺷﺎﻳﺪ = ﻫﻢ ﺳﻨّﻰ ﻭ ﻏﻴﺮ ﺳﻨّﻰ ﭘﻴﺪﺍ ﺷ&#= 65194;ﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺍﻳﻦ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐ&= #65258; ﻣﻔﻬﻮﻡ ﺫﻫﻨﻰ ﻫﺴﺖ.ﮐﻪﺧﻮﺩ ﺃﻣﺮﻯ. ﺑﺮﺗﺮ ﺍﺯ ﺍﺣﺴﺎس ﻋﺼﺒﻰ ﺍﺯ ﻭﺟﻮﺩﻫﺎﻯ ﻣﺎﺩﻯ ﻫﺮ ﭼﻴﺰ ﺍﺳﺖ. ﻳﻌﻨﻰ (ﺩﺭ= ;ﺧﺖ ﻭ ﻣﻔﻬﻮﻡ ﺩﺭﺧﺖ) ﺩﺭ ﺫﻫﻦ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺘﻨﺪ.ﮐﻪ ﻣثلا(ﺩﺭﺧﺖ ﺳﺒﺰ) ﺩﺭ ﺫﻫﻦ ﺟ= ;ﺪﺍ ﺍﺯ ﻫﻢ ﺗﺼﻮﺭ ﺷﻮﻧﺪ.ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﺗﺼﻮﺭ ﺳﺒﺰﻯ ﺭﺍ ﻧﻤﻮﺩﮐﻪ ﻣﻮﺟﻮﺩﻯ ﻫﻢ ﺳﺒﺰ ﻧﺒﺎﺷﺪ.ﻭ&= #65261;ﺟﻮﺩ ﺫﻫﻨﻰ ﺗﻤﺎﻡ ﺳ&= #65198;ﻣﺎﻳﻪ ﺍﻧﺴﺎﻥ ﻋﺎﻣﻰ ﺍﺳﺖ.ﻭ ﺑﺮﺗﺮ ﺍﺯ قَدَرﺕ ﺍﺣﺴﺎس ﺧﺎﺭﺟ= 5264; ﻭ ﻋﺼﺒﻰ ﺍﺯ ﺍﺷﻴاء ﻣﻴﺒﺎﺷﺪ.ﻫﺮﺩ&#= 65261; ﻧﻴﺰ ﻏﻴﺮ ﺍﺯ ﺣﻘﻴﻘﺖ ﻭﺟﻮﺩ ﺁﻥ ﺍﺷﻴﺎٴ ﻭ ﺫﻫﻨﻴّﺎﺕ ﺁﻧ= 5260;ﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﺗﺮ&= #65241; ﻫﺮ ﻋﻠﻢ ﻭ ﻋﻘﻴﺪﻩ ﻭ ﻋﻠﻤﻰ ﺭﺍ ﻣﻴﮑﻨﺪﮐﻪ ﺣﺠ&#= 65166;ﺏ ﺃﻋﻈﻢ ﻣﻴﺪﺍﻧﺪ.ﺗﺎ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ وَلی ﻧﺴﺒﺘﺎ ﺣﻘﻴﻘ&#= 65264; ﻣﻴﺮﺳﺪ. ﻭ ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﺟﻮﻫﺮ ﺃﺻﻠﻰ ﺭﺍ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺩ&= #65165;ﻧﺴﺖ ﻭ ﺑﻘﻴﻪ ﻭﺟﻮﺩ&= #65259;ﺎ(ﻋَﺮَﺽ ﻭ ﻣﻮﻗّﺖ)ﻭ ﺍﻧ&= #65176;ﺰﺍﻉ ﺫﻫﻨﻰ ﻭ ﺣﺘﻰ ﺑﺎﻋث ﺗﻮﻗّﻒ = 5175;ﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﻋﻘﻞ ﻭ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ. ﻭ ﺑﻘﻮ= ﻝ ﻗﺮﺁﻥ ﺑﺎﻳﺪ ﺑﺒﻴﻨﻴﻢ ﮐﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯﭼﮕﻮﻧﻪ ﺧﻮﺩ ﺭﺍ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪﺁﻧﮕﺎ= 5257; ﺁﻧﺮﺍ ﺗﻮﺻﻴﻒ &= #65251;ﺎﺩﻯ ﻭﺗﻨﺰﻳﻞ ﻣﻄﻠﻖ ﺑﻨﻤﺎﺋﻴﻢ ﮐﻪ ﻣﻔﻬﻮﻡ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺷﻮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻗﺘﻰ ﺑﺮ ﺳﻬﺮﻭﺭﺩﻯ ﺍﻳﺮﺍﺩ ﻣﻴﮕﻴ&#= 65198;ﻧﺪﺍﮔﺮ ﺍﺯ ﻳﻚ ﺃﻣﺮ ﺩﻭﭼﻴﺰ ﺩﺭ ﺫﻫ&= #65254; ﻫﺴﺖ ﻣﺎﻧﻨﺪ ﺭ&= #65255;ﮓ ﺳﺒﺰ ﻭ ﺻﻮﺭﺕ ﺩ= ﺭﺧﺖ ﭼﮕﻮﻧﻪ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺧﺎﺭﺝ ﺫ= ﻫﻦ ﻫﺮ ﺩﻭ ﻳﮑﻰ ﻫﺴﺘﻨﺪ. ﭘس ﮔﻔ&= #65176;ﻨﺪ ﮐﻪ ﻭﺍﻗﻌﻴّﺖ ﺩﺭ ﺧﺎﺭﺝ ﻫﺴﺖ&= #1608;َلی ﻣﺎ ﺩﻭﮔﻮﻧﻪ ﻭ ﺣﺘﻰ ﺑﻴﺸﺘﺮ ﺗﺼﻮﺭ ﻣﺴﺘﻘﻞ ﺍﺯ ﻫﻢ ﺩﺭ ﺫﻫﻦ ﺩﺍﺭﻳﻢ.ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺍﻧﺘﺰﺍ&#= 65225; ﺫﻫﻨﻰ ﺍﺳﺖﮐﻪ ﺫﻫﻦ ﭼﻴﺰﻯ ﺭﺍ ﺍﺯ ﻫﻢ ﻣﻨﺘﺰﻉ = ﻭ ﺟﺪﺍ ﻣﻴﻨﻤﺎﻳﺪ.ﭘس ﻭﺍﻗﻌﻴّﺖ ﮐﺪﺍﻡ ﺍﺳﺖﻣﺘّﺤﺪ ﻳ= 5166; ﺩﻭ ﺃﻣﺮ ﺟﺪﺍ ﺩﺭ ﺧﺎﺭﺝ.ﺑﺎ ﺗﻔﮑﻴﻚ ﻧﻤﻮﺩﻥ ﺩﻭ ﺻﻔ&= #65174;ﺍﺯ ﺷﻴﺌﻰ ﺩﺭ ﺫﻫﻦ.= ﻟﺬﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻬﺮﻭﺭﺩﻯ ﺷﻴﺦ ﺍﺷﺮﺍﻕﻣﻔﻬﻮ= 5249; ﺭﺍ ﺍﻋﺘﺒﺎﺭﻯ &= #65193;ﺍﻧﺴﺖ.ﻭﻭﺟﻮ= 5193; ﺧﺎﺭﺟﻰ ﺭﺍ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264;ﮐﻪ ﻭﺍﻗﻌﺎ ﻣﺎ ﺑﺄﺯﺍﻯ ﺧﺎﺭﺟﻰ ﻧﺪﺍﺭ&#= 65193;. ﺯﻳﺮﺍ ﻋﻴﻦ ﮐﺘ&= #65166;ﺏ ﺑﺎ ﺗﺼﻮﺭ ﮐﺘﺎ&= #65167;ﻭ ﺗﺼﻮﺭ ﻭﺟﻮﺩ ﮐ&= #65176;ﺎﺏ ﻓﺮﻕ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﺸﮑﻠﻰ ﺩﺭ ﺫﻫﻦ ﺍﮐﻨﻮﻥ ﻣﺨﻠﻮﻁ ﻭﻣﺘﺤ&#= 65194; ﻫﺴﺘﻨﺪ.ﺷﺒﻴﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﻭﺣﻰﮐﻪ ﺍﮔﺮ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﺘﻴﺠﻪ ﺗﮑ&= #65166;ﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢﺣﻘﺎ= 5267;ﻖ ﺑﺮﺗﺮ ﺍﺯ ﺫﻫﻨﻴّﺎﺕ (ﺣﻘﻴﻘﺖ ) ﻫﺴﺘﻨﺪ.ﻭﺣﺘﻰ ﻭﺍﻗﻌﻴّﺖ ﺫﻫﻨﻰ شیئی ﺟʌ= 00; ﻓﺮﻳﺐ ﺍﻧﺴﺎﻥ &= #65255;ﻘﺸﻰ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎﻳﺪ ﻣ&= #65262;ﻗّﺘﺎﺁﻧﺮﺍ ﺑﺪﻭﻥ ﺃثر ﺩﺭ &#= 64400;ﺎﺭ ﺑﺎﻭﺭﻯ ﻫﺎ ﻧﻤﻮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﺮﺩﺍﻣﺎﺩ ﻧﻴﺰ ﮔﻔﺖﺍﮔﺮ ﻭﺟﻮﺩ ﺧﺎﺭﺟﻰ ﺣﻘﻴﻘﻰ ﺑﺎﺷﺪﭘس ﺑﺎﻳ= 5194; ﺩﺭ ﺫﻫﻦ(ﻭﺟﻮﺩ ﺭﺍ ﻣﻘﺎﺑﻞ ﻣﺎﻫﻴّﺖ) ﺩﺍﻧﺴﺖ.ﻭ ﺩﻭ ﭼﻴﺰ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺍﺻﺎﻟﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ(ﺍﺻ&#= 65166;ﻟﺖ) ﻭﺟﻮﺩ ﺑﺎ(ﻣﺎﻫﻴّﺖ)ﻭ&#= 65183;ﻮﺩ ﺑﺎﻫﻢ ﻣﻄﺮﺡ ﺷﺪﻩﺍﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﻓﺮﻳﺐ = ﺫﻫﻨﻰ ﺍﺳﺖ.ﮐﻪ ﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ شیئی ﺑʋ= 66; ﺭﻭﺡ شیئی ﻭ ﺑA= 166; ﺍﻧﺴﺎﻥ ﮐﻪ ﺟﺪﺍ ﺍﺯ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﻭ ﻫﻨﻮﺯ ﺟﺪﺍ ﺍﺯ ﮐﻤﺎﻟ&= #65166;ﺕ ﻣﻨﺘﻈﺮ ﺁﻥ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻣﻠّﺎ ﺻﺪﺭﺍ ﻭﺟﻮﺩ ﺭﺍ ﺃﺻﻞ = ﺩﺍﻧﺴﺖوَلی ﻣﺎﻫﻴّﺎﺕ ﺫﺍﺗﺎ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ.ﻭﻭﺟﻪ ﺍﺷﺘﺮﺍﮐﻰ ﺑﺎﻫﻢ ﻧﺪﺍﺭﻧ&#= 65194;.ﻫﻤﻪ ﺍﻳﻦ ﻧﺰﺍﻉ ﻓﻠﺴﻔﻰ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﺍﺳﺖ.ﻭ ﺟﺰ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﻋﺎﻗﺒﺘﻰ ﻧﺪﺍﺭﺩ.ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ. وَل= 740; ﺳﺎﻟﻚ ﺑﺎ ﺗﺮﻙ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﺒﺎﺣث ﻣﺘﻀﺎ= 5193;ﻇﺎﻫﺮﺍ ﻭﺍﻗﻌﻰ ﺩﺭ ﺧﺎﺭﺝ ﻭﻳﺎﺩﺭ ﺫﻫﻦ ﺧﻮﺩﺭﺍ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬ&#= 65264; ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﺳﺎﻧﺪ.ﮐﻪ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺳﻤﺒﻮ&= #65247;ﻴک ﺒﺮﺍﻯ ﺍﻣﮑﺎﻥ &= #65175;ﻌﺎﻟﻰ ﻣﻴﺒﺎﺷﺪ.وَل®= 0; (ﺷﻬﻮﺩ ﻋﻘﻠﻰ)ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﺯ ﺫﻫﻦﺣﻘﻴﻘﺖ ﺑﺮﺗﺮ ﺭﺍ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺩ.ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﻭﺍﻗﻊ ﻣﺎﺩﻯ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﺷﻬﻮﺩﻯ ﻭ ﻣﻌﻘ&= #65262;ﻟﺎﺕ ﻟﺪﻧّﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ.ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺗﻄﺒﻴﻖ ﺷﺪ ﻫﻤﺎﻥ ﺣﻘﺎﻳﻖ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩﻭ ﺁﻟﻮﺩﻩ ﺗﺮ ﮐﺮﺩﻥ ﺗﻔﮑّﺮﺍﺕ ﻭﺭ= 5261;ﺍﻥ های ﺍﻟﻬﻰ ﻧﺸﺪﻩ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻣﺎ ﺑﺄﻫﻤﻴّﺖ ﺳﻮﻣﻰ ﺭﻭﺑﺮﻭ &= #65259;ﺴﺘﻴﻢ.ﻳﻌﻨﻰ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﺩﺭ ﺧﺎﺭﺝ ﻭ ﺩﻳﮕﺮﻯ ﻣﺎﻫﻴّﺖ ﺫﻫﻨﻰﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺎﻫﻴّﺖ ﺗﺎﺯﻩ ﺣﻘﻴﻘﺖ.&= #64400;ﻪ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍ&#= 65173; ﻓﻠﺴﻔﻰ ﺭﺍ ﻣﺎ ﺗﻌﺒﻴﺮ ﻋﻠﻤﻰ &= #65251;ﻴﮑﻨﻴﻢ.ﮐﻪ ﺑﻬﺘﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺗﻌﺒﻴﺮ ﻓﻠﺴﻔﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻤﺎﻥ ﺍﺻﺎﻟﺖ ﺻﻮﺭﺕ ﻧﻮﻋﻰﻳﺎ ﻓﺼﻞ &= #65255;ﻮﻋﻰ ﻳﻚ شیئی ﺍﺳﺖ. ﮔﺮﭼﻪ ﻣﻠّﺎ ﺻﺪﺭﺍ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﺭﺍ ﻫﻴﻮ&= #65247;ﺎ ﺩﺍﻧﺴﺘﻪﻭ ﻭﺟﻮﺩ ﺭﺍ ﺻﻮﺭﺕ ﺩﺍﻧﺴﺘﻪ ﺍﺳﺖ.ﺯﻳﺮﺍ ﻣﻴ&= #65194;ﺍﻧﻴﻢ ﮐﻪ ﻫﻴﻮﻟﺎﻯ ﻣﺎﺩﻩ ﺃﺗﻤﻰ ﺩﺭ ﺍﺷﻴاء ﻣﺤ= 5204;ﻮس ﻳﻚ ﺗﺮﺍﮐﻢ ﻭ ﮔﺎﻫﻰ ﺗﻨﺎثر ﭘﺮﺍﮐﻨﺪﻩ ﺃﺗ&#= 65252;ی هستند.ﮐﻪ ﺗﺠﺴّﻢ ﻫﻨﺪﺳﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺎﻟﺒﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﺮ ﺃﺗﻤﻰ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭ ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺠﻮﻳﺪ.ﮐﻪ ﻓﻌﻠﺎ ﻭﻣﻮﻗّ= 5176;ﺎ ﺩﺭ ﺍﻳﻦ ﺟﺴﻢ ﺍﺳﺖ ﻭﻳﺎ ﺩﺭ ﺟﺴﻢ ﺩﻳﮕﺮﻯ.ﻭ ﺣﺘﻰ ﺩﺭ ﺍﻳﻦ ﻣ= ﻮﻟﮑﻮﻝ ﺑﺎﺷﺪ ﻳﺎ ﺁﻥ ﺳﻠّﻮﻝ ﺯﻧﺪﻩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺃﺗﻢ ﻧﻴﺰ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺮﺍﮐﻢ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳﺰﺗﺮ ﺃثیرʌ= 63; ﺻﺪﮔﺎﻧﻪﻭ ﺍﻧﻮﺍﻉ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤ&#= 65174;ﺃثیرﻯ ﮐﻪ ﻫﺮﻳﻚ ﺭﻳﺰﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﻫﺴﺘﻨﺪ. ﺩﺭ ﻭﺍﻗﻊ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ ﻣﺎﺩﻯ(ﻣﻈﺮﻭﻑ ﺑﺪﻭﻥ ﻇﺮﻑ) ﺑﻮﺩﻩ ﻭﺣﺘﻰ ﺧ&= #65262;ﺩ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﻣﻈﺮﻭﻓﻰ ﺍﺯ ﺃﺗﻢ ﻫﺎ ﻭ ﺑﺪﻭ= ﻥ ﻇﺮﻓﻰ ﻣﻴﺒﺎﺷﺪ. ﻣﮕﺮ = ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺭﺍ ﻇﺮﻑ = ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﺃﻣﺮﻯ ﺫﻫﻨ&= #65264; ﺍﻧﺴﺎﻥﺩﺭ ﺩﻳﺪﻥ ﻫﺮ ﺃﻣﺮﻯ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﮔ&= #65198; ﻫﻴﻮﻟﺎ ﺳﺮﺍﺳﺮ ﺍﺯ ﻫﻴﻮﻟﺎﻫﺎﻯ ﺭﻳﺰﺗﺮ ﻭ ﺻﻮﺭﺗﻬﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻋﻰ ﺩﻳﮕﺮ ﺑﺎﺷﻨﺪ. ﭘس ﺁﻧﭽﻪ ﻭﺍﻗﻌﺎ ﻫﺴﺖ ﺻﻮﺭﺕ ﺍﺳﺖﻭﺻﻮﺭﺕ ﺧ&#= 65262;ﺩ ﺃﻣﺮﻯ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ اﺳﺖ. ﺷﺎﮔﺮﺩ ﻳﻚ ﻓﻴﻠﺴﻮﻑ ﻳﻮﻧﺎﻧﻰ ﺩﺭ ﮐﻠﺎس ﺳﻨﮓ ﺑﺮ &= #65203;ﺮ ﺍﺳﺘﺎﺩﺵﺯﺩﮐ= 5258; ﺧﻮﻥ ﺟﺎﺭﻯ ﺷﺪ ﻭ ﺑﺎﺳﺘﺎﺩ ﮔﻔ&= #65174; ﺗﻮ ﮐﻪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻯ. ﻭ ﺭﻭﺡ= ﺍﺻﻠﻰ ﺍﺳﺘﺎﺩﻭ ﺭﻭﺡ ﺫﺭﺍﺕ ﺃﺗﻤﻰ ﺍ&= #65261; ﻧﻴﺰ ﺳﻨﮓ ﺑﺮ ﺁﻧﻬﺎ ﺃثرﻯ ﻧﺪﺍﺭﺩ. ﺍﺳﺘﺎﺩ ﺟﻮﺍﺑ&#= 65264; ﻧﺪﺍﺷﺖ.وَلی ﺑﻨﻈﺮ ﺧﻮﺩ ﻫﻤﭽﻨﺎﻥ ﻣﻌﺘﻘﺪ ﺑﻮﺩ. ﻭ ﺷﺎﮔﺮﺩ ﺭﺍ ﺗﺄ&= #65267;ﻴﺪ ﻧﮑﺮﺩ.ﻭ ﺍﻳﻦ ﺑ= ﺮﺩﺍﺷﺖ ﻧﺎﺩﺭﺳﺖ ﺷﺎﮔ&#= 65198;ﺩ ﻭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ ﮐﻪ ﺑﺎﺳﺘ&= #65166;ﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺳﺘ&= #65250; ﻣﻴﮑﻨﺪﻭﺍﺯ ﺭﻭﻯ ﺟﻬﻞ ﺍﺯ ﺣﻘﺎﻳﻖ ﻣﺎﻭﺭﺍﻯ ﻭﺍﻗﻌﻴّﺎﺕ. <o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺗﺼﻮﺭ ﻣﺎ ﻫﺮ ﺭﻭﺣﻰ ﻭﻗﺘﻰ ﺑﺨﻮﺍﻫﺪ ﺗﺠﺴّﻢ ﺩﺭ ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﭘﻴﺪﺍ ﮐﻨﺪ قَ= 583;َرﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻧﻴﺮﻭﻯ ﺑﺮﺗﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮﻯ ﺩﺍﺭﺩ.ﮐﻪ ﺗﻤﺎ&= #65249; ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳﺰﺗﺮ ﺍﺯ ﺧﻮ&= #65193;ﺭﺍﺑﺪﻭﺭ ﺧﻮﺩ ﺩﺭﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰﮐﻪ ﺩﺭ ﺗﺠﺴّﻢ ﺃیثیرﻯ ﻭ ﺃﺗﻤﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﺩﺭ ﻧﻄﻔﻪ ﺟﺪﻳﺪﺩﺭ ﺭﺣﻢ ﻣﺎﺩﺭ ﺟﻤﻊ ﻣﻴﮑﻨﺪﻭ ﺟﺴﻢ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺎﺯﺩ.ﺑﻤﻮ&#= 65183;ﺐ ﮐُﺪﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺍﺳﭙﺮ&#= 65249; ﭘﺪﺭ ﻭ ﺍﻭﻭﻝ ﻣﺎﺩﺭ ﻭ ﻧﻴﺰ ﮐﺪﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺃﺻﻞ ﻣﻮﺟﻮﺩ. ﮐ= ﻪﺭﺑﻄﻰ ﺑﭙﺪﺭ ﻭﻣﺎﺩﺭ ﻧﺪﺍﺭﺩ.وَلی ﻣﺎﻫﻴّﺖﺍﻟﻬ= 40; ﺮﻭﺡ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟ= ّﺎ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻮﻯ ﻭ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ ﺩﺍﺭﺩ.ﻭ ﺑﻘﻮﻝ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻇﺮﻑ ﺷﺼﺖ ﺳﺎﻝ ﻋﻤﺮ ﭘﻨﺠﺎﻩ ﺑﺎﺭ ﺟﺴم اﻧﺴﺎﻥ ﺑﮑﻠّA= 264; ﻣﺎﻫﻴّﺖ ﺁﻥ ﻋ&#= 65262;ﺽ ﻣﻴﺸﻮﺩ. ﮐﻪ ﮔﺎﻫﻰ ﺳﻠّﻮﻟﻬﺎﻯ ﺩﻳﻮﺍﺭﻩ ﻣﻌﺪ&#= 65257;ﭼﻨﺪ ﺳﺎﻋﺖ ﺑﻴﺸﺘﺮ ﻋﻤﺮ ﻧﺪﺍﺭﻧﺪ ﻭﻣﻴﻤﻴﺮﻧﺪﻭ= 5255;ﺴﻞ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍﻯ ﻭﻋﺪﻩ ﻏ&= #65196;ﺍﺋﻰ ﺗﺎﺯﻩ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﻨﺪ ﺗﺎ ﺍﺳﻴﺪ ﻣﻌﺪﻩ ﺩ&= #65267;ﻮﺍﺭﻩ ﺁﻧﺮﺍ ﺁﺳﻴﺐ ﻧﺮﺳﺎﻧﺪ. وَل= 40; ﺫﻫﻦ ﺩﻳﮕﺮﺍﻥﻧﻤﻴ= 5176;ﻮﺍﻧﺪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻣ&#= 65194;ﺍﻭﻡ ﭘﻴﺪﺍ ﺷﺪﻩ ﺩﺭ ﺻﻮﺭﺕ ﺍﻧﺴﺎﻧ&#= 65264; ﺭﺍ ﺍﺣﺴﺎس ﻧﻤ&#= 65166;ﻳﺪ.ﮐﻪ ﺩﺭ ﺩﻳﺪﺍﺭﻫﺎﻯ ﺑﺎ ﺻﻮﺭﺕ ﮐﺴﻰ ﺑﺎ ﻓﺎﺻﻠﻪ ﭼﻨﺪ ﺳﺎﻟﻪ ﻣﻴﺘﻮﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻔﺎﻭﺕ ﺭﺍﺩﻳﺪ. ﻭﺑﺨﺎﻃﺮ ﭘﻴﺮ ﺷﺪﻥ ﺗﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻭﻧﺘﻴﺠﻪ ﺗﻐﻴﻴﺮ ﺃﺗﻤﻬ&#= 65166;. ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﻫﻤﺎﻥ ﺷﮑﻞ ﻗﺒ&= #65248;ﻰ ﺻﻮﺭﺕ ﺭﺍ ﺩﺍﺷ&= #65176;ﻪ ﺑﺎﺷﻨﺪ.ﻭ ﺍﻳﻦ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﻫﻤﻪ ﭼﻴﺰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻦ ﺍﻭ ﭼﻮﻥ ﮐﻔﺶ ﻭ ﮐﻠﺎﻩ ﻭ ﻟﺒﺎس ﺍﻭ ﺍﺳﺖ.ﭼﻪ ﺭﺳﺪ ﺑﺪﺭﺟﻪ ﻧ&= #65224;ﺎﻣﻰ ﻳﺎ ثرﻭﺕ ﻭﺣﮑﻮﻣﺖ ﻭﻧﻈﺎﻡ ﺍﺟﺘﻤﺎﻋی اﻧA= 204;ﺎﻥﮐﻪ ﺳﺮﺍﺳﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻫﻢ ﺫﻫﻨﻰ ﻭﺣﺘﻰ ﺟﻬﻨّﻤﻰ ﮐﻨﻨﺪﻩ ﺁﻳﻨﺪﻩ ﺭﻭﺡ ﺍ&= #65255;ﺴﺎﻥ ﭘس اﺯ ﻣﺮﮒﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺍﺳﺖ. وَلی ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪﺗﻨﻬ= 5166; ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﻗﻞ ﻭﺷﺎﻳﺴ&#= 65176;ﻪ ﺃﺑﺪﻳّﺖ ﺑﻬﺘﺮ ﺩﺭﺑﻬﺸ&#= 65174; ﻧﻮﻋﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺧﻮﺩﺭﺍ ﺍﺯ ﺗﻤﺎﻡ ﻣﻈﺎﻫﺮ ﻣﺎﺩﻯ ﺟﺪﺍ ﻣﻴﮑﻨﻨﺪ.ﺣﺘﻰ &= #65165;ﺯ ﺗﻦ ﺑﺸﺮﻯ ﺧﻮﺩﮐﻪ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﻣﻰ ﭘﺬﻳﺮﻧ&= #65194;.ﻭ ﺍﻟّﺎ ﺳﺎﻟﮑﺎﻥ ﺗﺎ ﺣﺪﻭﺩ ﺯﻧﺪﻩ ﻣﺎﻧﺪﻥ ﻟﻮﺍﺯ&#= 65249; ﻣﺎﺩﻯ ﺗﻦ ﻭ ﻏﺬﺍ ﻭ ﻟﺒﺎس ﺭﺍ ﺣﻔﻆ ﻣﻴﮑﻨند. ﻭ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺗﻨﻬﺎ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺳﺖﮐﻪ ﭘﻴﺸﺮﻓﺖﻧﻮﻋ= 5264; ﺩﺍﺭﺩ. ﻭ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﭘس ﺍﺯ ﻣﺮﮒ ﻭﺣﺘﻰ ﺍﺯ ﺍﮐﻨﻮﻥ ﺩﺭ ﺍﺧﻠﺎﻕ ﻭﺻﻔﺎ&#= 65173; ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧ&#= 65262;ﻋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﺭﺍ ﺩﺍﺭد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>(&= #65187;ﺮﮐﺖ ﺟﻮﻫﺮﻯ) ﻧﻴﺰ ﻳﮑﻰ ﺍﺯ ﻣﺒﺎﺣث ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎ&#= 65251;ﻰ ﺑﻮﺩﻩﮐﻪ ﺍﮔﺮ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﺭﺍ ﺗﮑﺎﻣﻞ ﮊﻧ&= #65176;ﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﺪﺍﻧﻴﻢ ﺍﺯ ﻣﺎﻫﻴّﺖ ﺑﺸﺮﻯ ﺑﻤﺎﻫﻴّﺖ ﻧﻮ= 5225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺒﺎﻟﺎ ﻣﻴﺮﻭﺩ.ﻭﺗﺮﻙ ﺗﻤﺎﻳﻠﺎﺕ ﻭ ﺻﻔﺎﺕ ﺃﻫﺮﻳﻤﻨﻰ ﻭﺣﻴﻮﺍﻧﻰﺑﺂ= 5197;ﺯﻭﻫﺎﻯ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﺪ.ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﻭﺍﺻﺎ&#= 65247;ﺖ ﻭﺟﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺗﻮﺟّﻪ ﮐﺮﺩﻩ &#= 65175;ﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺩﺭ ﺟﻬﺎﻥ ﭼﮕﻮﻧﻪ ﺍﺩﺍﻣ&#= 65258; ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﺭﺍ ﺍﺩﺍﻣﻪ ﺑﺪ&= #65259;ﺪ . ﺍﻣﺎ ﻓﻠﺎﺳﻔﻪ ﺍﺯ ﺣﺮﮐﺖ ﺟﻮﻫ&= #65198;ﻯ ﺗﻔﺴﻴﺮﺍﺕ ﺫﻫ&#= 65256;ﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﮔﺮ ﺑﺎﻃﻞ ﻧﺨﻮﺍﻧﻴﻢ ﮐﻮ&#= 65193;ﮐﺎﻧﻪ ﻭ ﺟﺎﻫﻠﺎﻧﻪ ﻭ ﺩﻳﻮﺍﻧﻪ ﻭﺍﺭ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑﻌﻠّﺖ ﺗﺄثیž= 5; عُقدهﻫﺎﻯ ﺭﻭﺍﻥ ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﻫﺮ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻧ= 5264; ﻫﺴﺖ.ﮐﻪ ﺣﺘﻰ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺩﺭ (ﺣﺪّ ﮐﻔﺎﻳﺖ)ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65256;ﺠﺎﺕ ﺭﺳﻴﺪﻩﺍﻧﺪ.ﻭ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺭﺍ ﺗﺰﮐﻴﻪ ﻧﻤﻮﺩﻩوَلی ᥴ= 5;ﺯ ﻧﻈﺮﺍﻟﻬﻰ ﺩﺭ(ﺣﺪّ ﮐﻔﺎﻳﺖ) ﭘس ﺍﺯ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﻣﺮﺣﻠﻪﺍﻯﻭ(ﺣ&#= 65176;ﻰ ﺃﻋﻠﻢ) ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺑﻨﺠﺎﺕ ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺍﻟّﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻫﺎ ﻫﻤﭽﻨﺎﻥ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻋﻤﻴﻖ ﺗﺮ ﺑﺨﺎﻃﺮ ﻋﻘﻠﻬﺎﻯ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﺩﺭ ﻓﻠﺴﻔﻪﺍﺯ ﺍﻓﮑﺎﺭ ﻣﻠّﺎ ﺻﺪﺭﺍ ﻣﻴﮕﻴﺮﻧﺪ. ﻓﻠﺎﺳﻔﻪ ﻣﺸّاء ﺻﺤﺒﺖ ﺍﺯ ﻳﻚ ﻣﻘﻮﻟﻪ ﺟﻮﻫﺮ ﻭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۹ ﻣﻘﻮﻟﻪ ﻋَﺮَﺽ ﮔﻔﺘﻪﺍﻧﺪ.ﮐﻪ ﺗﺎﺑﻊ ﺟﻮﻫﺮ ﻫﺴﺘﻨﺪ. ﻭ ﺟﻮﻫﺮ ﺭﺍ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻩ ﺟﺪﺍ ﺍﺯ ﺫﻫﻦ ﻭ ﺗﺼﻮﺭ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ</= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺎﺯ ﺑﻤﻮﺿﻮﻉ ﻭ ﺻﻮﺭﺕ ﻧﺪﺍﺭﺩ.ﮔﻮﺋﻰ ﺗﻮﺩﻩﺍﻯ ﺁﺟﺮ ﺍﺳﺖﮐﻪ ﻫﻨﻮﺯ &= #65211;ﻮﺭﺕ ﺧﺎﻧﻪ ﻧﺪﺍﺭﺩ.&= #1608;َلی ﺍﻋﺮﺍﺽ ﺩﺭ ﺫﻫﻦ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ.ﮐﻪ ﺟﻮﻫﺮ ﺧﺎﺭﺟﻰ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ.ﮔﻮﺋ&#= 65264; ﺣﻘﻴﻘﺖ ﺩﺭ ﻣﺎﺩﻩ ﺍﺳﺖ.ﻭ ﺍ= ﻋﺮﺍﺽ ﻧﻴﺰ ﺗﻮﻫّﻤﺎﺕ ﺫﻫﻨﻰ ﻣﻴﺒﺎﺷﻨﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺟﻮﻫﺮ ﻣﺮﺍﺗﺐ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ.ﻭ ﺍﺟﺴﺎﻡ ﺧﺎﺭﺟﻰ ﻭ ﺍﻋﺮﺍﺽ ﺁﻧﻬﺎﻭ ﺩﺭﻙ ﺍﻧﺤﺮﺍﻑ ﻭﺻﻔ&#= 65166;ﺕﺍﻟﺒﺘﻪ ﺩﺭ ﺫﻫﻦ ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺩﺭ ﺭﻭﺍ&= #65253; ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣ&= #65264;ﻭ ﺩﺭ ﮐﻨﺘﺮﻝ ﻣﺪﺍﻭﻡ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ &#= 65251;ﻴﺒﺎﺷﺪ.ﮔﻮﺋA= 264; ﺟﻨﻴﻦ ﺩﺭ ﺷﮑﻢ ﻣﺎﺩﺭﮐﻪ ﻫﺮ ﻟﺤﻈﻪ ﺩﺭ ﺗﺪﺑﻴﺮ ﻭ ﺁﻓﺮﻳﻨﺶ ﺭﺣﻢ ﻣﺎﺩﺭ ﺍﺳﺖ.ﻧﻪ ﺧﻮﺩ ﻭﻧﻪ ﻣﺎﺩﺭﺩﺧﺎﻟﺘ= 5264; ﻭﺣﺘﻰ ﺁﮔﺎﻫﻰ &= #65165;ﺯ ﺟﺮﻳﺎﻥ ﺗﻐﻴﻴﺮﺍﺕ ﺗﻦ ﺟﻨﻴﻦ ﺪﺍﺭﻧﺪ. ﻭﺍﺭﻭﺍﺡ ﻣﻮﺟ&#= 65262;ﺩﺍﺕ ﺍﺯ ﺃﺯﻝﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺗﺪﺑﻴﺮ ﻭ ﻣﺮﺗﺒﻂ ﺑﺎ ﻣﺮﺍﺗﺐ ﺭﻭﺣﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ.ﮐﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﺭﻭﺍﺡ ﻋﺎﻗﺒﺖ ﻣﺎ ﺭﺍ ﺑﻤﻔﻬﻮﻡ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺑﺎلاﺘﺮﻳﻦ ﻣA= 252;ﮑﻦ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﻣﻴﺮﺳﺎﻧﺪ. ﭘس &= #65251;ﻴﮕﻮﺋﻴﻢ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍ ﺩﺭﻫﺴﺘﻰ ﺩﺭ ﺣﻘﻴﻘﺖ ﮐﺴﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﺭﻭﺡ ﺟﻨﻴﻦ ﻭ ﺟﺴﻢ ﺍﻧﺴﺎﻥﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ﻫﺮﻳﻚ ﺍﺯ ﺃﺗﻤﻬﺎﻯ ﺟﺴﻢ &= #65165;ﻧﺴﺎﻥﺩﺭ ﮐﻨﺘﺮﻝ ﻣﺪﺍﻭﻡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ.ﮐﻪ ﻟﺤﻈﻪﺍﻯ ﺍﺯ ﻫﺮﺟﺪﺍﺋﻰ ﻧﺪ&#= 65165;ﺭﻧﺪ. ﺣﺘﻰ ﻭﻗﺘﻰ ﺭﻭﺣﻰ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﻃﺎﻟﺐ ﺍﺳﺖ ﮐﻪ ﻓﺴﺎﺩ ﻭ ﻟﺬﺕ ﻭ ﮔﻨﺎﻩ ﻣﻴﺠﻮﻳﺪﺑﺎﺯ ﺩﺭ ﮐﻨﺘﺮﻝ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﺎﻧﻊ ﮐﺎﺭ ﻓﺴﺎﺩ ﻧﻴﺴﺘﻨﺪ.ﺯﻳﺮ&#= 65165; ﺑﺮﺍﻯ ﺁﻣﻮﺧﺘ&#= 65254; ﺣﻘﺎﻳﻖﺍﻧﺴﺎ= 5253; ﻧﻴﺎﺯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﻮﺩ ﺁﻣﻮﺯﻯ ﺩﺍﺭﺩ.ﻭ ﺑﺎ ﺗﺠﺮﺑﻪ ﻭ ﺧﻄﺎ ﻭﻣﺠﺎﺯﺍﺕﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺗﻨﻬﺎ ﺭﺍﻩ ﺗﻌ&= #65248;ﻴﻢ ﺁﻧﻬﺎ ﺍﺳﺖﺍﻧ&#= 65204;ﺎﻥ ﻧﻴﺰ ﭼﻨﻴﻦ ﺍﺳﺖ.ﭘس ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﺠ&#= 65166;ﺯﺍﺕﻭ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺎﺳﻔ= 5258; ﺑﺮﺍﻯ (ﺣﺮﮐﺖ)ﺩﺭ ﭼﻬﺎﺭ ﻣﻘﻮﻟﻪ ﺍﺯ ﺍﻋﺮﺍﺽ ﻧﻪﮔﺎﻧﻪ ﺭﺍ ﻣﺘﺤﺮﻙ ﻭﭘﻨﺞ ﻣﻘﻮﻟﻪ ﻋﺮﺽ ﺩﻳﮕﺮ ﺭﺍ ﺑﺪﻭﻥ ﺣﺮﮐﺖ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ.&#= 65165;ﮔﺮ ﻣﻨﻈﻮﺭ (ﺣﺮﮐﺖ ﺗﻐﻴﻴﺮ ﻣﮑﺎﻧﻰ) باشد ﮐﻪ ﻏﻴﺮ ﺍﺯ (ﺣﺮﮐﺖﮐﻴﻔﻰ) ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺡ.ﻭ ﺑﺎ ﺣﺮﮐﺖ ﻭ ﺗﻐﻴﻴﺮ ﺍﻋﺮﺍﺽ ﺩﺭ ﻣﺸّاء ﺑﺮﺍﻯ ﺣﺮﮐﺖ ﮐﻤّﻰ ﻭﺣﺮﮐﺖ ﮐﻴﻔﻰ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻫﺮ ﺷﻴﺌﻰ ﺍﺳﺖ.ﮐﻪ ﮐﻤّﻴﺎﺕ ﺩﺭ ﻣﺎﺩﻳّﺎﺕ ﺍﺳﺖوَلی ﮐﻴﻔﻴّﺎﺕ ﺩﺭ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﺍﺳﺖ.ﻭ ﻳﺎ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﮐﻪ ﺍﻧﺘﺰﺍﻋﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟی ﺒﺮﺣﺴﺐ ﻣﻘﺎﻡ &= #65175;ﮑﺎﻣﻠﻰ ﺭﻭﺡ. ﺁﻧﮕﺎﻩ ﻣﻄﺎﻟﺐ ﺩﻳﮕﺮﻯ ﺩﺭ ﺑﺎﺭﻩ ﺣﺮﮐﺖ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ &#= 65197;ﺑﻄﻰ ﺑﺤﺮﮐﺖ ﺟﻮﻫﺮﻯ ﻭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺪﺍﺭﺩ.ﮐﻪ ﻣﺎ ﺍﺯ( ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ) ﻫﻤﻪ ﻫﺴﺘﻰ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﻟﺤﻈﻪﺍﻯ ﺗﻮﻗّﻒ ﻧﺪﺍﺭﺩ.ﭼﻪ ﺣﺮﮐﺖ ﺩﺭ ﮐﺮﺍﺕ ﺁﺳﻤﺎﻧﻰﻳﺎ ﺣﺮﮐﺖ ﺩﺭ ﺍﻋﺮ&= #65165;ﺽ ﻣﺎﺩﻳّﺎﺕﻭﺗA= 198;ﺍﮐﻢ ﺃﺗﻤﻰﻭ ﻳﺎ ﺣﺮﮐﺖ ﺩﺭ ﺍﻣﻮﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﮐﻪ ﮔﻮﺋ&#= 65264; ﺣﺮﮐﺘﻰ ﺍﻟﻬﻰ ﺍﺳﺖ.ﮐﻪ ﺣﺘﻰ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑ&= #65166;ﻟﺎﺗﺮﺑﺎﻳﺪ ﺗﻐﻴﻴﺮﺍﺕ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ &= #65197;ﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻭ ﺩﺭ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ ﺷﺎﻫﺪ ﺁﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5264;ﺗﺠﺴّﻢ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻳ= ﻌﻨﻰ ﺑﺘﺪﺭﻳﺞ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺑﺼﻮﺭﺕ ﻭﻗﺎﻳﻊ ﻧﻮﻋﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﺎﻥ ﺩﺭ ﻣﻴیابند. ﮔﺮﭼﻪ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺫﺍﺗﺎ ﺗﻮﻟﺪ ﺟﻬﺎﻧﻰ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﺗﺎ ﺃﺑﺪ ﭼﻨﻴﻦ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ ﮐﻪ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﻧﺴﻠﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺗﺎﺯ&#= 65257; ﻣﺪﺍﻡ ﺍﺯ ﺍﻓﺮﺍﺩ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺑﺎﻟﺎ ﻣﻴﺂﻳﻨ&#= 65194;ﻭ ﺑﺮﺍﻯﺁﻧﻬﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺘ&#= 65256;ﺪ وَلی ﺍﻧﺴﺎﻥ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ &= #65175;ﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ ﭘس ﺩﺭ ﺣﮑﻢ ﺗﻮﻟﺪ ﻣﺎﺩﻯ ﻭ ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5255;ﻰ ﻳﻚ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ &= #64400;ﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑ&= #65198;ﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻣﻮﻗّﺘﺎ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺩﺍﺭﺩ.وَلی پس ﺍﺯ ﻣﺮﮒ ﭘﻴﺮﻧﻘﺶ ﺗﺮﺑﻴﺘﻰﻧﺪﺍ= 5197;ﺩ.ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﭘس ﺍﺯ ﻣﺮﮒﺩﻳﮕﺮ ﻭﺳﻴﻠﻪ ﺗﮑﺎﻣﻠﻰ ﺳﺎﻟﮑﺎﻥ ﺳﺎﺑﻖ ﺧﻮﺩ ﻧﻴﺰ ﻧﻴﺴﺘﻨﺪ.ﮔﺮﭼ&#= 65258; ﻣﺪﺍﻡ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻯ ﺭﺍﺩﺭﺍﺳﻢ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺩﺭ محمّدﻭ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ ﺭﺍ ﺩﺭ ﻣﺴﻴﺢ ﻭ علیّʌ= 61; ﻳﺎ ﺷﻬﻮﺩ ﺍﻭﻝ ﺭﺍ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﻧﺨﺴﺘﻴﻦ ﺍﺯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻣﻴﮕﻮﺋﻴﻢ.وَ= 04;ی ﺩﺭﻭﺍﻗﻊ ﻫﻤﻪ ﺁﻧﻬﺎ همه ﻣﻘA= 166;ﻣﺎﺕ ﺍﻟﻬﻰ ﺗﺎ ﻋﺮﺵ ﺭبّ مربوطه ﺭ&= #65165;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﻧﺪ.ﻭﻟی ﺘﻨﻬﺎ ﺑﺮﺍﻯ ﭼ&= #65256;ﺪ ﺳﺎﻟﻚ ﺧﻮﺩ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﻧﻈﺮﻳﻪ ﺣﺮﮐﺖ &= #65183;ﻮﻫﺮﻯ ﻧﺘﺎﻳﺠﻰ ﮔﺮﻓﺘﻪﺍﻧﺪ.ﺍ&#= 65199; ﺟﻤﻠﻪ ﻫﻤﺎﻥ ﻣﺎﺩﻩ ﺍﺳﺖﮐﻪ ﺃﻣﺮﻯ ﺣﺎﺩث ﺑﻮﺩﻩﻭ ﻧﻴﺎﺯﻣﻨﺪ ﺁﻓﺮﻳﻨﻨﺪﻩ ﻣ&#= 65268;ﺒﺎﺷﺪ. وَلی ﻣﺎﺩﻩ ﺣﺘﻰ ﺩﺭ ﺃﺯﻝ ﺧﻮﺩﺑﺎﻳﺪ ﺍﺯ ﻣﺒﺪﺃ ﺩﻳﮕﺮﻯ &= #65169;ﻮﺟﻮﺩ ﺁﻳﺪﮐﻪ ﺩﺭ ﻓﺮﻣﺎﻥ( ﮐﻦ ﻓﮑﺎﻥ)ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ.ﻳﻌ&#= 65256;ﻰ ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﺻ&= #65194;ﻭﺭ ﻓﺮﻣﺎﻥ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩﺍﻧﺪ. ﺳﭙ&= #1587; ﺁﻏﺎﺯﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﻣﺎﺩﻩ&#= 65251;ﺪﺍﻡ ﺩﺭ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ.ﮐﻪ ﺗﻨﻬﺎ = ﺩﺭﺍﻧﺴﺎﻥ ﺧﻄﺮ ﻗﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻣﺠﺪﺩ ﺑﻌﻘﺐ ﻫ&= #65204;ﺖ. ﻭ ﻣﺎﺩﻩ ﻫﻤﻴﺸﻪ (ﻗﻴّﻮﻡ ﻭﺟﻮﺩﻯ) ﻣﻴﺨﻮﺍﻫﺪﮐﻪ ﻣﺮﺍﺗﺐ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﻫﺴﺘﻨ= 5194;.ﻭ ﺍﻟّﺎ ﺑﺪﻭﻥ ﻋﺎﻣﻞ ﻗﻴّﻮﻡ ﻭ ﻗﻴّﻮﻣﻴّﺖ@= 400;ﻪشیئی (ﻗﺎﺋﻢ ﺑﺬﺍﺕ) ﻭﺷﮑﻞ ﺧﻮﺩ ﺑﺎﺷﺪﺁﻧﮕﺎﻩ ﻣﻌﺪﻭﻡ ﻣﻴﮕﺮ&#= 65193;ﺩ.ﭼﻪ ﻋﺪﻡ ﺩﺭ ﺍﺻﻞ ﻭﺟﻮﺩﻭ ﻳﺎ ﻋﺪﻡ ﺩﺭ ﺷﮑﻞ ﻭ ﺻﻮﺭﺕ ﻓﻌﻠﻰ ﻭﺟﻮﺩ ﻣﻮﺟﻮﺩ&#= 65169;ﺨﺼﻮﺹ ﺍﮔﺮ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢﮐﻪ ﻫﺪﻑ ﻗﺒﻠﻰ ﻗﻴّﻮﻡ ﺍﻟﻬﻰﻭ ﺑﺮﻧﺎﻣﻪ ﺁﻣﺎﺩﻩ ﺑﺮﺍﻯ ﺗﻐﻴﻴﺮ ﻭﻫﺮﮔﻮﻧﻪ ﺳﺴﺘﻰ ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﻫﺮ ﺍﻧﺤﺮﺍﻑ ﺑﻬﺮ ﺩﻟﻴﻠﻰ ﺩﺭﻫﺮﻧﻈﺎﻡ ﺗﻐﻴﻴﺮ ﻧﻴﺎﺯ &= #65169;ﺘﺼﺤﻴﺢ ﻭ ﺟﺒﺮﺍﻥ ﺧﻄﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﺩ. ﻭ ﺗﻐﻴﻴﺮ ﻣﺎﺩﻩ ﺻﻮﺭﺕ ﺟﺪﻳﺪ ﻳﺎﻓﺘﻦ ﺍﺳﺖ.ﮐﻪ ﺑﺎﺯ ﻗﻴّﻮﻣﻰ ﻣﻴﺨﻮﺍﻫﺪ ﻭ ﺻ&= #65188;ﺒﺖ ﺍﺯ(ﺗﻐﻴﻴﺮ ﺗﺮﺍﮐﻤﻰ)ﻧﻴﺴ&#= 65174;.ﮐﻪ ﺃﻧﺒﻮﻫﻰ ﭼﻮﻥ ﺧﺎﻙ ﻭﻣﺎﺳّﻪ ﺑﺮﻭﻯ ﺭﻳﺨﺘﻪ ﺷﻮﺩ.ﮐﻪ ﺷﮑﻠﻰ ﺩﺍﺭﺩ وَلی ﺷﮑﻞ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﻓ= ﺮﺳﺎﻳﺶ ﻋﮑس ﺗﺮﺍﮐﻢ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﺷﮑﻞ ﻫﻨﺪﺳﻰ ﻣﻴﺘﻮﺍﻥ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻗﺎﺋﻞ ﺷﺪ ﮐﻪ ﺍﻧتزاﻉ ﺫﻫﻦ</spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻥ ﺍﺳﺖوَلی ﺗﻮﺩﻩ ﻣﺎﺩﻩ ﺯﻧﺪﻩ ﭼﻮﻥ ﺳﻠّﻮﻟﻬﺎ ﻭ ﺍﻋﺼﺎﺏ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﮐﻪ ﺗﻐﻴﻴﺮﺍﺕ ﺁﻧﻬﺎ ﻧﻈﺎﻣﻰ ﺩﺍﺭﺩ. ﻭ ﻧﻈﺎﻡ ﺩﻫﻨﺪﻩ ﻗﺒﻠﻰ ﻣﻴﺨﻮﺍﻫﺪ ﻭ ﺍﻟّﺎ ﺍﮔﺮ ﺑﺼﻮﺭﺕ ﺗﺮﺍﮐﻢ ﺫﺭﺍﺕ ﺧﺎﻙ ﺗﺼﻮﺭ ﺷﻮﺩﻧﻤﻴﺘﻮﺍ= 5255;ﺪ ﻧﻈﺎﻡ ﻭ ﻣﮑﺎﻧ&= #65268;ﺰﻡ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﮐﻪ ﻓﻮﺭﺍ ﺧﻮﺍﻫﺪ &= #65251;ُﺮﺩ. ﻳﻌﻨﻰ ﻧﻈﺎﻡ ﺗﻐﻴﻴﺮ ﻭ ﺗﮑﺎﻣﻞ ﻣﺘﻮﻗ&#= 1617;ﻒﻭﻣﻨﺠﺮ ﺑﺘﻔﮑﻴﻚ ﻭ ﭘﺮﺍﮐﻨﺪﻩ ﺷﺪﻥ ﻣﺎﺩﻩ ﺟﺴﻢ ﻣﻮﺟﻮﺩ ﻣ&= #65198;ﺩﻩ ﻣﻴﮕﺮﺩﺩ.وَل®= 0; ﻣﺎ ﻣﻌﺘﻘﺪﻳﻢ ﮐﻪ ﻣﺎﺩه اﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ &= #64400;ﻪ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨی ﻤﺎ ﺍﺳﺖ.&= #1608;َلی ﺃﺭﻭﺍﺡ ﺃﺗﻢ ﻭﻣﻮﻟﮑﻮﻟﻬﺎ &#= 65261;ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺍﺭﮔﺎﻧﻬﺎﻯ ﺟﺴﻤﻰﭼﻮﻥ ﻗﻠﺐ ﻭ ﻫﺮﻗﺴﻤ&= #65174; ﺗﺨﺼﺼﻰ ﺗﻦﺳﺮﺍﺳﺮ ﺍﺭ&#= 65261;ﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳﺰﺗﺮ ﺍﺯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺩﺭ ﺣﺎﻝ ﺗﺠﺴّﻢ ﻣﺎﺩﻯ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳﺰﺗﺮ ﺧﻮﺩ ﻫ&= #65204;ﺘﻨﺪ. ﮐﻪ ﻳﻚ ﺭﻭﺡ ﺩﺭ ﺻﺪﺩ ﻳﺎﻓﺘﻦ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺩﺭ ﺭﺣﻢﻭﺑﻌﺪﻫﺎ ﺑﺪﻭﺭ ﺭﻭﺡ ﻧﻄﻔﻪ ﺟﻤﻊ ﻣﻴ&= #64405;ﺮﺩﺩ ﻭ ﺟﺴﻤﻰ ﻣﻴﺴﺎﺯﺩ.ﮔﻮﺋ&#= 65264; ﺁﺟﺮﻫﺎﻯ ﺯﻧﺪ&#= 65257; ﺭﺍ ﻃﺒﻖ ﻧﻈﺎﻡ ﻣﻬﻨﺪﺳﻰ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺧ&#= 65166;ﻧﻪﺍﻯ ﺑﺴﺎﺯﻳﻢﻭ ﺁﺟﺮﻫﺎ ﺭﺍ ﺩﺭ ﻃﻠﺴﻢ ﻃﺮﺡ ﻭﺟ&= #65262;ﺩ ﺧﺎﻧﻪ ﺩﺭ ﻣﻴﺂﻭﺭﻳﻢ.ﻭﺯ&#= 65251;ﺎﻧﻰ ﻧﻴﺰ ﻫﺮ ﺃﻣﺮﻯ ﭘﻴﺮﻯ ﺩﺍﺭﺩ. ﻓ= ﺮﺳﻮﺩﮔﻰ ﻭ ﻳﺎ ﻣﻴﻤﻴﺮﺩ = ﻭ ﺗﺮﻙ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﻴﮑﻨﺪ. ﻭ ﭘﻴﺪﺍﻳﺶ ﺁﺟ&= #65198; ﺩﻳﮕﺮﻯﺑﺠﺎﻯ ﺁﻥ ﺍﺯ ﺧﻮﺩ ﺧﺎﻧﻪ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﺪ.ﻭ ﻳﺎ ﮔﻮﺋﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺯﻧﺪﻩ ﻭ ﺁﺯﺍﺩ ﺩﺭ ﻓﻌّﺎﻟﻴﺖ= 5219;ﺒﻖ ﻳﻚ ﻧﻈﺎﻡ ﺍﺟﺘﻤﺎﻋﻰﺑﺪ= 5261;ﺭ ﺧﻮﺩ ﺟﻤﻊ ﮐﺮﺩ&= #65257; ﺟﺎﻣﻌﻪﺍﻯ ﺯﻧﺪﻩ ﻣﻴﺴﺎﺯﺩ.ﮐﻪ ﻧﻤﻰ ﮔﺬﺍﺭﺩ ﺍﻓﺮﺍﺩ ﺁﻥ ﺧﺎﺭﺝ ﺍﺯ ﻧﻈﺎﻡ ﻫﺴﺘﻰ ﺍﻳﻦ ﺟﺎﻣﻌﻪ ﮔﺮﺩﻧﺪ.ﻭ ﭼﻮﻥ ﻫﺮ ﻣﻮﺟﻮﺩ ﺟﺰﺋﻰﻳﺎ ﺁﺟﺮﻯ ﮐﻪ ﻣثاﻝ ﺁﻭﺭﺩﻳﻢﭼﻮﻥ ﺍﺯ ﺫﺭﺍﺕ ﺃﺗﻤ&= #65264; ﺯﻧﺪﻩﺍﻯ ﺗﺸﮑﻴﻞ ﺷﺪﻩﮐﻪ ﻫﺮ ﻳﻚ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺧﻮﺩﺭﺍ ﻣﻴﭙﻮﻳﻨﺪ ﭘس ﻋﻤﻠﺎ(ﻫﻴﻮﻟﺎ ﻭ ﺻﻮﺭﺕ) ﺑﺎﺯ ﺳﺮﺍﺳﺮ ﺻﻮﺭﺗﻬﺎﻯ ﺭﻳﺰﺗﺮﻯ ﻫﺴﺘﻨﺪ.ﺯﻳﺮﺍ ﻫﻴﻮﻟﺎ ﻧﻴﺰ ﺧﻮﺩ ﻫﻴﻮﻟﺎﻫﺎﻯ ﺭﻳﺰﺗﺮﻯﻭ ﺻﻮﺭﺗﻬﺎﻯ ﺣﻴﺎﺗﻰ ﻣﺮﺑﻮﻃﻪ ﺗﺤﺖ ﺃﺗﻤﻰ ﺧﻮﺩﺭﺍ &= #65193;ﺍﺭﻧﺪ ﻭ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻫﺴﺘﻨﺪ.ﮔﺮﭼﻪ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﻃﻮﻝ ﻣﻴﮑﺸﺪ ﮐ&= #65258; ﺧﻮﺩ ﺧﺎﻧﻪ ﻭ ﺁﺟﺮ ﭘﻴﺮ ﺷﺪﻩ ﻣﻌﺪﻭﻡ ﮔﺮﺩﺩ. = ﻭ ﺭﻭﺡ ﺧﺎﻧﻪ ﻭ ﺁﺟﺮ ﺑﺮﺍﻯ ﭘﻴﺪﺍﻳﺶ ﻣﺠﺪﺩ ﺩﺭ ﺟﻬﺎ&= #65253;ﺗﻮﻟﺪ ﺩﻳﮕﺮ ﻧﻮﻋﻰ ﻣﻴﻴﺎﺑﻨﺪ. ﻭ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﻭ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ ﻭﻧﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺮﺍﮐﻤﻰﮐﻪ ﺧﻮﺩ ﺩﺭ ﺫﺍﺕ ﻣﻮﺟﻮﺩﺍﺗﻰ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺴ&#= 65176;ﻨﺪ. ﻭﭼﻮﻥ ﺗﺸﺨﻴﺺ &= #65211;ﻮﺭﺕ ﻳﻚ ﺃﻣﺮ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﭘس ﺗﻤﺎﻡ ﻣﻮﺟ&#= 65262;ﺩﺍﺕ ﺳﺮﺍﺳﺮ ﺻﻮﺭﺕ ﻭﺩﺍﺭﺍﻯ ﺭﻭﺡ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺗﻌﺎﻟﻰ &= #65261;ﻗﻴّﻮﻣﻴّﺖ ﺍﻟﻬﻰ ﻣﺪﺑّﺮﺍﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﺍﮔﺮ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﻢ ﺍﻳﻨﻚ ﻧﻴﺰ ﺿﻤ&= #65254; ﺩﺭﻳﺎﻯ ﺑﻴﮑﺮﺍﻥ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺑﺪﺍﻧﻴﻢﭘس ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺭﻭﺡ ﺧ= ﺪﺍﻭﻧﺪ ﮐﺴﻰ ﻧﻴﺴﺖ. ﺁﻧ= ﻬﻢ ﺑﻘﻮﻟﻰ ﻓﺮﺿﻰ &= #64400;ﻪ ﺭﻭﺡ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻫﺴﺘﻰ ﻣﺎﺩﻯ ﭼﻨﻴﻦ ﺳ&= #65166;ﺧﺘﻪ ﺍﺳﺖ ﮐﻪ ﺗﮑﺎﻣﻠﻰ وَل®= 0; ﺗﺮﺍﮐﻤﻰ ﻫﻢ ﻧﻴﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﺍﮔ᥷= 8; ﻫﻤﺎﻥ ﻧﻈﺮﻳّﻪ(ﺣﺎﺩ= 579; ﺑﻮﺩﻥ) ﺑﺨﺎﻃﺮ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﻳﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺎﺷﺪ ﮐﻪ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﺍﺷﻴاء ﻧﺎﭘﺎﻳﺪﺍﺭ ﺍﺳﺖ.ﺯﻳﺮﺍ ﺗﺤﺖ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩﻭ ﺣﺮﮐﺖ ﺗﮑﺎﻣلی هستند.ﮐﻪ ﺳﮑﻮﻧﻰ ﺩﺭ ﻫﺴﺘﻰ ﺟﺰ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﻧﻴﺴﺖ ﻧﻤﻴﺘﻮﺍﻥ ﺗﺼﻮﺭ ﮐﺮﺩ. ﭘس = ﻣﺎﺩﻩﺍﻯ ﻫﻢ ﻧﻴﺴﺖ ﻭ ﺗﻮﻫّﻢ ﺫﻫﻨﻰ ﺩﺭ ﺍﻧﺘﺰﺍﻉ ﺫ&= #65259;ﻨﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﻣﻴﺒﻴﻨﻴﻢ.ﮐﻪ ﺍﮔﺮ ﺍﺣﺴﺎس ﺁﻧﺮﺍ ﻧﮑﻨﻴﻢ ﮔﻮﺋﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻣﺎﻧﻨﺪ ﻧﺎﺑﻴ&#= 65256;ﺎﺋﻰ ﮐﻪ ﺑﺮﺍﻯ ﺃﻣﺮ ﻧﺎﻣﺤﺴﻮس ﺍﻭ ﻭﺟﻮﺩﻯ ﻧﺪﺍﺭ&#= 65193;. ﻣﮕﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻗﺘﻰ ﺑﺎ ﺁﻥ ﺗﺼﺎﺩﻡ ﻧﻤﺎﻳﺪ.ﻳﻌﻨﻰ ﺗﺮﺍﮐﻢ ﻭﺟﻮﺩ&#= 65263; ﺷﺨﺺ ﻧﺎﺑﻴﻨﺎ ﺑﺎ ﺗﺮﺍﮐﻢ ﻭﺟﻮﺩﻯ ﺷﻴﺌﻰ &= #65251;ﻮﺭﺩ ﺗﺼﺎﺩﻑ ﮔﺮﺩﺩﻭ ﺍﺣﺴﺎس ﻭﺟﻮﺩ ﺁﻥ ﺷﻮﺩ.ﭼﻮﻥ ﻋﻤﻠﺎ ﺟﺰ ﺭﻭﺡ ﻭﺁثاﺭﺵ ﺩﺭ ﺻﻮﺭﺕﮐﻪ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; ﺍﺳﺖ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﺟﺰ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍ&#= 65185; ﺧﺪﺍﻭﻧﺪ ﻣﻮﺟ&#= 65262;ﺩﻯ ﻧﻴﺴﺖ.ﭘس ﺗﺎ ﭘﺎﻳﺪﺍﺭﻯ ﻣﺎﺩﻩ ﻫﺴﺖﭼﻪ ﭘس ﺍﺯ ﺗﮑﺎﻣﻞ ﺑﺎ ﻣﺮﮒ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﻭ ﭘﺮﺍﮐﻨﺪﻩ ﺷ&= #65194;ﻥ ﺫﺭّﺍﺕ ﺑﺪﻥ ﻣ&#= 65262;ﺟﻮﺩ ﻣﺮﺩ ﭼﻪ ﺗﮑﺎﻣﻞ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﻴﺎﺑﺪﻭ ﻳﺎ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ. ﺩﺭ ﺗﻤﺎﻡ ﻭﺍﺣﺪﻫﺎﻯ ﻫﺴﺘﻰ ﺣﺮﮐﺖ ﻭ ﺗﻐﻴﻴﺮ ﻫﺴﺖ ﻭ ﺗﻮﻗّﻒ ﻭ ﺳﮑﻮﻧﻰ ﻧﻴﺴﺖ.ﮐﻪ ﺍﮔﺮ ﺫﺭّﻩﺍﻯ ﺳﮑﻮﻥ ﺑﻴﺎﺑﺪ&#= 65251;ﺰﺍﺣﻢ ﺣﺮﮐﺖ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻣﻴﺸﻮﺩ. ﻭ ﮐﻞّ ﻫﺴﺘﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﮔﺮﮔﻮﻥ ﻣﻴﮕﺮﺩﺩ.ﺑﻘﻮ&#= 65245; ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺍگر ﺫﺭﻩﺍﻯ ﺭ= 5165; ﺍﺯ ﺟﻬﺎﻥ ﻫﺴﺘﻰ ﺑﻴﺮﻭﻥ ﺑﮑﺸﻴﻢﻭ ﺣﺘﻰ ﺍﮔﺮ ﺍﺯ ﻧﻈﻢ ﺟ= ﻤﻌﻰ ﺟﺪﺍ ﮐﻨﻴﻢﺁﻧﮕﺎﻩ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻧﻬﺎ ﺑﻬﻢ ﻣﻴﺮﻳﺰﻧ&#= 65194;.ﺯﻳﺮﺍ ﻫﻤﻪ ﭼﻴﺰ ﺩﺭ ﻫﺴﺘﻰ ﺑﻬﻢ ﻣﺮﺑﻮﻁ ﻭﻣﺘّ= 5212;ﻞ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﻪ ﻧﻈﺎﻡ ﺗﺪﺑﻴﺮﻯ ﻭﻫﺪﻑ ﺗﮑﺎﻣﻠﻰ ﺃﺑﺪﻯ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﭽﻪ ﮐﻪ ﻣﺎ ﺩﺭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻐﻴﻴﺮ ﺷﮑﻞ ﻭ ﺻﻮﺭﺕﻫﺮ ﺷﻴﺌﻰ ﺗﻐﻴﻴﺮ ﻳﺎﻓﺘﻪ ﻣﻴﺒﻴ&#= 65256;ﻴﻢ ﺗﻐﻴﻴﺮﺩﺭ ﺻﻮﺭﺕ ﺍﺳﺖ.ﮐﻪ ﺍﺣﺴﺎس ﺗﻐﻴﻴ= 5198; ﺁﻥ ﻣﻴﮑﻨﻴﻢ.و&#= 1614;لی ﺁثاﺭ ﺟﺪﻳﺪﻯ = 5198;ﺍ ﺩﺭ ﺻﻮﺭﺕ ﺗﺎﺯﻩ ﻣﻴﻴﺎﺑﻴﻢ.ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﻣﻴﮕﻮﺋﻴﻢ.ﻳﻌ&#= 65256;ﻰ ﺗﻐﻴﻴﺮ ﺩﺭ ﺻﻔﺎﺕ ﺍﻳﻦ ﺷﻴ&= #65164;ﻰ ﺩﺭ ﺻﻮﺭﺕ ﺟﺪﻳ&= #65194; ﺗﻐﻴﻴﺮ ﻳﺎﻓﺘﻪ ﭘس (ﺍﺻﺎﻟﺖ ﻣﺎﺩﻩ)ﻣُﺮﺩﻩ ﺩﺭ ﻫﺴﺘﻰﮐﻪ ﻣﺎﺩﻳّﻮﻥﻣﺎA= 175;ﺮﻳﺎﻟﻴﺴﺖ ﻣﻴﮕﻮﻳﻨﺪﺷﮑ= 5204;ﺖ ﺧﻮﺭﺩﻩ ﻣﻴﺒﺎﺷﺪ.ﺑﺎﻳ&#= 65194; ﺑﺎﺻﺎﻟﺖ ﺑﺎﻟﺎﺗﺮﻯ ﭼﻮﻥ ﺻﻔﺎﺕ ﻭﺻ&= #65262;ﺭﺕ ﻧﻮﻋﻰ ﺟﺪﻳﺪﻭ ﺣﺘﻰ ﺑﺴﻮﻯ ﺭﻭ&= #65185; ﻗﻴّﻮﻡ ﺍﻳﻦ ﺻﻮﺭﺕﻧﻮﻋﻰ ﺗﺎﺯﻩ ﺑﺮﻭﻳﻢﮐﻪ ﻣﺎﺭﺍ ﺑﺎﺭﻭﺍ&#= 65185; ﻣﺪﺑّﺮ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺮﺩ ﺯﻳﺮﺍ ﻣﺎﺩﻩ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪﻣﮕﺮ ﺯﻧﺪﻩ ﺗﺮ ﺍﺯ ﻳﻚ ﺯﻧﺪﻩ.ﻭﻳﺎ ﻧﺎﺑﻴﻨﺎﺋﻰ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺧﻮﺩﺭﺍ ﺑﻴﻨﺎ ﻧﻤﺎﻳﺪ ﻣﮕﺮ ﻳﻚ ﺑﻴﻨﺎﻯ ﺩﻗﻴﻖ ﺗﺮ ﺍﺯ ﺑ= ﻴﻨﺎﻯ ﻣﻌﻤﻮﻟﻰ ﻣﻴﺘ&#= 65262;ﺍﻧﺪ ﻧﺎﺑﻴﻨﺎﺋﻰ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﺭ ﭼﺸﻢ ﺑﺪﻫﺪ ﮐﻪ ﺑﻴﻨﺎ ﮔﺮﺩﺩ.ﻭﻣﺎ ﺍﮐﻨﻮﻥ ﺍﻧﺴﺎ&#= 65255;ﻬﺎﻯ ﺍﻟﻬﻰ ﻧﺸﺪﻩﺩﺭ ﻗﻔس ﻭ ﻃﻠﺴﻢ ﺻﻮﺭﺕ = ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺧﻮﺩﺑﺎ ﻣﺤﺪﻭﺩﻳّﺘﻬA= 166;ﻯﺎﺣﺴﺎﺳﻰ ﻭ ﺍﺩﺭﺍﮐﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻫﺴﺘﻴﻢﺁﻧﭽﻪ ﺧﻮﺩﺳﺮﺍﻧﻪ ﺗ&#= 65236;ﮑّﺮ ﺍﺯ ﺍﺻﺎﻟﺖﻭ ﺳﺎﺑﻘﻪ ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﻭ ﻫﺮ ﭼﻴﺰﻯ ﻣﻴﮕﻮﺋﻴﻢ ﺑﺎ ﮐﻤﻚ ﺑﺴﻴﺎﺭ ﻧﺎﺗﻮﺍﻥ ﺣﺎﻓﻈﻪ ﺍﺳﺖﮐﻪ ﺁﻧﺮﺍ &= #65259;ﻤﻴﺸﻪ ﺧﺎﺋﻦ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ.ﻭ ﺍﻟّﺎ ﻣﺴﺄﻟﻪ ﻫﻮﺵ ﻭ قَدَر᥵= 5;ﻬﺎﻯ ﺗﺼﺮﻑ ﺣﻴﺎﺗﻰ ﻭ ﻓﮑﺮﻯ ﺍﻧﺴﺎ&= #65253;ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺣﺎﻓﻈﻪ ﻭ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ.&= #1608;َلی ﻣﻨﮑﺮ ﺁﻥ ﻧﻴﺰ ﻧﻤﻰ ﺑﺎﺷﻴﻢﮐﻪﺧﻮ= 5193;ﻭ ﺩﻳﮕﺮﺍﻥ ﺮﺍ ﺑﺎﻫﻮﺵ ﻭﺍﺑﺘ&#= 64401;ﺎﺭ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻣﻌﻨﻰ ﻭ ﺍﺭﺯﺵ ﻫﺎ ﻣﻴﺒﻴﻨﻴﻢ. ﺣﺎﻓﻈﻪ ﺩﺭ ﺳﺎﻟﻚ ﺑﮑﻠّﻰ ﺩﺭ ﺗﻤﺮﮐﺰﺍﺕ &= #65251;ﺪﺍﻭﻡ ﺍﺯ ﺑﻴﻦ ﻣﻴﺮﻭﺩ.ﭘس ﺗﻤ&#= 65166;ﻡ ﺧﺎﻃﺮﺍﺕ ﺑﺎﻃﻞ ﻋﻘﻴﺪﺗﻰﻭ ﻋﺎﺩﺗﻰﻭ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺡ ﺍﻭ ﺗﻀﻌﻴﻒ ﺗﺎ ﻣﺮﺯ ﻣﺮﮒ ﻣﻴﺮﻭﺩ.ﺁﻧﮕﺎ&#= 65257; ﺣﺎﻟﺖ ﺻﻤﺪﻳّﺖ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﺩﺭ ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗ&#= 65166; ﺳﺮﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ.&= #65261; ﺍﻟّﺎ ﮐﺴﻰ ﻣﻄﻠﻘﺎ ﭘﺎﮐﺮﻭﺍﻥ ﻧﻤﻰ ﮔﺮﺩﺩ.ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﺭﻭﺍ&#= 65253; ﻣﻄﻠﻖ ﭘﺎﮐی ﻤﻄﻠﻖ ﺭﺍ ﻧﺪﺍﺭﺩ.ﻭﻯ اﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻄﻠﻖ ﭘﺎﮐﺮﻭﺍنی اﺳﺖ.ﮐﻪ ﺍﺭﻭﺍﺡ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺑﺪﺍﻥ ﭘﺎﮐﻰ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯﻭ ﮐﺸﻒ ﻭﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺑﺮﺳﻨﺪ. ﺗﺎ ﺷﺎ= ﻳﺴﺘﻪ ﺩﻳﺪﺍﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﮔﺮﺩﻧﺪ. ﺣﺎﻓﻈﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264;ﻣﺰﺍﺣﻢ ﺍﻟﻬﺎﻡ ﮔﻴﺮﻯ ﻣﺪﺍﻭﻡ ﻭ ﺑﺮﺗﺮ ﻋﻘﻠﻰ ﺁ&= #65255;ﻬﺎ ﺍﺳﺖ.ﻭ وَلی ﺩA= 197; ﻭﻗﺖ ثبت ﻭﻧﻮﺷﺘﻦ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﻧﻘﺶ ﺣﺎﻓﻈﻪﺑ&#= 65198;ﺍﻯ ﻳﺎﻓﺘﻦ ﺍﻟﻔﺎﻅ ﻣﻨﺎﺳﺐ ﺗﺮ ﻣﺰﺍﺣﻢ ﻣﻴﺒﺎﺷﺪ. ﻭﺗﻨ&= #65200;ﻳﻞ ﻣﻨﻄﻘﻰ ﻣﻘﻮﻟﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﻣﺸﮑﻞ ﻣﻴﮑﻨﺪ.&= #65165;ﮔﺮ ﺣﺎﻓﻈﻪ ﻧﺘﻮﺍﻧﺪ ﺩﺭ ﻭﻗﺖ ﻣﻨﺎﺳﺐ ﻟ&= #65236;ﻆ ﻣﻨﺎﺳﺐ ﺑﻬﺘﺮ&#= 65263; ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎﺩﺁﻭ= 5197;ﻯ ﺍﻟﻬﺎﻣﻰ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﮐﻨﺪ ﮐﻪ ﺣﺎﻓﻈﻪ ﺩﺭ ﺭﻭ&= #65185; ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﺯ ﻣﺸﺎﻫﻴﺮ ﺍﺧﻴﺮ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰﮔﺮﭼ= 5258; ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩﻩﺍﻧﺪ ﻳﺎ ﻧﮋﺍﺩ ﻭﺑﺎﺳﻮﺍﺑﻖ ﺁﺭﻳﺎﺷﺪﻥ ﮐﻪ &= #65227;ﺎﺭﻓﺎﻥ ﻭ تصوّف ﺍﻳﺮﺍﻧﻰ ﺩﺍﺭﻧﺪ. وَلی A= 165;ﻳﻨﺎﻥ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻭ ﻓﻴﻠﺴﻮﻑ ﺍﺭﺳﻄﻮﺋﻰ ﻣﺎﺩﻯ ﻣﺸّاء ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮ&= #65193;ﻩﺍﻧﺪ.ﮐﻪ ﺑﻌﺪ ﺍﺯ ﻣﻠّﺎ &= #65211;ﺪﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻴﺾ ﮐﺎﺷﺎﻧﻰ ﻭ ﻓﻴّﺎﺽ ﻟﺎﻫﻴجی ﻤﺘﻮﻓﻴﺎﻥ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺩﺭ ﺭﻯ ﺷﺎﮔﺮﺩﺍﻥ ﻣﻠّﺎ ﺻﺪﺭﺍ ﻭ &= #1605;حمّد ﺻﺎﺩﻕ ﺍﺭﺩﺳﺘﺎﻧﻰ ﻭ &= #1605;حمّد ﺍﻟﻤﺎﺳﻰ ﻭ ﺍﺳ&= #65252;ﺎﻋﻴﻞ ﺧﻮﺍﺟﻮﻯ ﻭ مح= 605;ّد ﺑﻴﺪﺁﺑﺎﺩﻯ ﻭ ﻣﻠّﺎ علیّ ﻧ᥾= 2;ﺭﻯ ﻭ ﺷﺎﮔﺮﺩﺵ ﺳﻴّﺪ ﺭﺿﻰ ﻟﺎﺭﻳﺠﺎﻧﻰ ﮐﻪ ﺧﻮﺩ ﺍﺳﺘﺎ&= #65193; ﺳﺒﺰﻭﺍﺭﻯ ﺑﻌ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194;ﻯ ﮔﺮﺩﻳﺪ.محمّد ﺭﺿﺎ ﻗﻤﺸﻪﺍﻯ ﻭ ﻋﺒﺪ ﺍﻟﻠﻪ ﺯﻧﻮﺯﻯ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺗﺎ ʌ= 51;ﻠّﺎ ﻫﺎﺩﻯ ﺳﺒﺰﻭﺍﺭﻯ ﮐﻪ ﻣﻌﺮﻭﻓﺘﺮﻳﻦ ﻓﻴﻠﺴﻮﻑ ﻗﺮﻥ 13 هجرﻯ ﺑﻮﺩ.<o:p></o:p></span></= p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎ ﭘﻮﺯﺵ ﺍﺯ ﻃﻮﻝ ﮐﻠﺎﻡ ﻫﺪﻑ ﺷﺮﺡ ﻧﻈﺮﻳّﺎﺕ ﻣﺘﻔﮑّﺮﻳﻦ ﺍ= 5203;ﻠﺎﻣﻰ ﻭ ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩﻩﮐﻪ ﻧﺴﺒﺖ ﺑﻔﻠﺴﻔﻪ ﻋﺮﻓ&#= 65166;ﻧﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ تصوّف ﺍﻳﺮﺍﻧﻰ ﻭ</span><span dir= =3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>محمّدﻯ ﻣﻘﺎﻳﺴﻪ ﺍﻯ ﺷﺪﻩ ﺑﺎﺷﺪ.ﺗﺎ ﻣﻌﻠﻮﻡ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮ&#= 65165;ﻣﻰ ﺑﺎﺷﺪﮐﻪ ﻓﻴﻠﺴﻮﻓﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻳﺎ ﻏﻴﺮ ﺻﻮﻓﻰﺍﺯ ﺯﻣﻴﻨﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﺗﺤﺼﻴﻠﺎﺗﻰ ﮐﻪ ﻋﻤﻠﺎ ﻧﺸﺨ&= #65262;ﺍﺭ ﺁثاﺭ ﮔﺬﺷﺘﮕﺎﻥ ﻏﻴﺮﺍﻟﻬﻰ ﺑﻮﺩﻩﻭ ﺑﺠﺎﻯ &= #65165;ﻋﺘﻤﺎﺩ ﺑﻌﻘﺎﻳﺪ ﻋﺮﻓ&#= 65166;ﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﭘﻴﺎ&= #65251;ﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﻋﻤ&= #65248;ﺎ ﭘﺮﺳﺘﺶ ﺃﺭﺳﻄﻮ ﻭ ﺩﻳﮕﺮ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﮐﺮﺩﻩﺍ&#= 65255;ﺪ. ﻫﺪﻑ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺍ&#= 65193;ﻥ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻣﻘﺎﻡ ﺩﺭﺳﺘﻰ ﺑﻴﻦ ﻣﮑﺎﺗﺐ ﻋﻘﻠﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺷﺨ&= #65212;ﻰ ﺧﻮﺩ ﻳﺎﻓﺘﻪﺍﻡ.ﻭﺗ&#= 65252;ﺎﻡ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺗﺎﺭﻳﺨی ﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﺮﺭﺳﻰ ﮐﺮﺩﻩﻭﺍﺯ ﺑﺴﻴﺎﺭ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺷﺪﻡ.وَلی ﺑﺮʋ= 65;ﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺗﻌﺎﻟﻰ ﺟﺴﺘﻦﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﻭﮐﺴ&#= 65168; ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰﺟﺰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﻴﺎﻓﺘﻪﺍ&#= 65249; ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﻳﻦ &= #65165;ﺭﺯﺵ ﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﮐﺴﻰ ﺗﺠﺮﺑﻪ ﮐ&= #65256;ﺪ.ﻭﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮐﻤﻚ ﺑﺨﻮﺍﻫﺪ ﻭوَ= 04;ی ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﺪ. ﺗﺎ ﺑﺘﺨﻠﻴﻪ ﻭ ﺗﺤ&= #65248;ﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻣﻴﺴّﺮﻧﻮﻉﺑA= 208;ﺮﻯﺑﺮﺳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>(ﺳﻦﺩﻳﻮ&#= 64404;ﻮ-کالی فوﺭﻧﻴﺎ-2008)<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><a name=3DM183><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M183<o:p></o:p></span>= </b></a></p> <span style=3D'mso-bookmark:M183'></span> <p class=3DMsoNormal align=3Dright style=3D'text-align:right;mso-outline-le= vel:1'><b><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span lang= =3DFA dir=3DRTL>فردوسی نیز از سلوک الهی میگوید<o:p></o:p></span></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیش گفتار: هنگام= 740;که لشکریان عرب صحرا، بنام اسلام اسمی غیر سلوکی، بایران زمین یورش بردند، جز غارت و ربودن زنان و برده گیری هدفی نداشتن= 83;. و برای حکومت خود نیاز بتبدیل زبان فارسی بعربی = 608; ببهانه فهم قرآن، جمع آوری شده عمر و دستکاری عثمان، از برخی گفته ها= 740; سلوکی پیامب= 85; بود. که بقول مولا علیّ، ص= 575;حب ولایت سلوکی محمد، در نهص= 583; جای آن دستکا= 585;ی و اضافات و حذف و تغییرا= 578; نمودند.چون لازمه جکومت دیکتاتوری دینی بر جهان وسیع آن روز ایران وروم و مصر،زبانها®= 0; محلّی را از بین ببرند. همه جا موفّق شدند مگر در ایران، که مو= 575;جه بفرهنگ وسیع زردشتی خسروانی شدن= 83;. زیرا تمام اقوام متفاو= 78; ایران بزرگ، هر یک زبان مح&#= 1604;ّی خود را داشتند. و با زبان دری فارسی باهم ا= 585;تباط داشتند. و تاکنون نیز زبان فارسی زبان بین الأقوام ایرانی میباشد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>زبا&= #1606; دری معروف بفارسی عملا ربطی باستان فارس ندارد. ولی ساسانیا= 06; سرزمین فارس وتخت جمشید ک= 607; در کنترل بیشتر آنان بود، زبان در= 740; مقدّس بیشتر عمومیّت مرد= 05; بود. وچون زبان محلّی شده بود. درحا&#= 1604;یکه زبان دری در أصل در خراسا= 606; بزرگ وما ورا= 569; النهر بود ،ک= 607; اکنون بیرون از مرزهای کش= 608;ر ایران میباشند. زیر= 575; گروههای بیشتری از سا= 604;کان الهی ولایت سلوکی زردشت در عصور اوَل= 740;ه در بین آنها وجود داشت. و نام دری بمعنی( در و با&= #1576; ولایت) سلوک الهی زردشت است. که باز ربطی بزبانه= 75;ی محلّی آن سامان نداشت. ولی پیامبر ک= 607; خود از قریش زردشتی الأص= 04; بود، ایرانی= 75;ن را فارسیان میخواند. که بمعنی پارسایان و ر= 607;روان سلوک الهی بود. قریش و یهودیان و ایلی الهی ها= 740; معروف بعلّی اللهی ، و بسیاری دیگر از فرقه های مذهبی خاورمیانه شاخه های زردشتی میبا= 88;ند. که أکثرا قشر= 740; غیر سلوکی منظور خداون= 83; هستند. ونام أدیان ومذاه= 76; بر خود میگذا= 585;ند. و ألاّ سالکا= 606; همه ادیان أصلی ششگانه پیامبران أولی العزم ،آدم کیومرث = 608; میترای نوح و بودا و زردشت و مسیح و محمد همگی یک دین الهی هستند .که همان دین حنیف سلوک الهی میباشد. و باید با یک و&= #1614;لی الهی زنده و بمعرّفی خداوند بوده باشند، تا بم= 585;اتب شهود تجلّیا= 78; پیامبر اولی العزم و وَلی الهی زنده خو= 583; برسند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اعر&= #1575;ب مهاجم عرفان وحکمتهای الهی محمد را نداشتند. که همیشه انگشت شماری از اولیای الهی = 608;لایت محمدی هستند. که حتی در بین مهاجمین و فر= 605;اندهان آنان، وحتی خلفای اموی وعبّاسی وجو= 83; نداشت. لذا اعراب با فرهنگ نیرومند و ال= 607;ی زردشت و حکمتهای خسروانی ایرانیان روبرو بودند. وجز با کشتار و مالیّات سرانه بنام جزیه وخراج، نتوانستند آنطور که میخواستند زبان عربی را جای زبان فارسی کنند. و کوشش های فرد= 608;سی وچند عارف و متفکّر ایرانی قرون بعدی، باعث حفظ زبان فارسی دری شد= 548; که کاملا در أمان از زبان عربی نیست. و مسلمانان ایرانی از نو= 593; اصطلاحا سنّ= 40; بودند. تا صفویان بزور شمشیر مردم ر= 575; اصطلاحا شیع= 07; نمودند .که هیچکدامشان = 82;واسته خدا و پیامبر نیستند. و مذهب شیعه ظر= 601; پنج قرن گذشته، وسیل= 07; مبارزه سیاس= 40; و استقلال طل= 576;ی ایرانیان بو= 83;. که علی رغم تعصّب ولایت سیاسی برای مولا علیّ، همچنان دین ومذهب شیعه قشری وحتی مشرکانه را دارند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پس مهاجمین عرب تماما آثار مکتوب عرفان= 40; اولیای الهی قبلی و فرهنگ ایرانیان را معدوم نمودن= 83;. که گفتند جز قرآن نباید چیزی باقی باشد. و چند قرن بعد بود، که بفکر ترجم= 607; علوم وآثار م= 604;ل دیگر افتادن= 83;. که بیشتر آثاری یونان= 40; و مسیحی که أن&#= 1583;ک بود.و همراه مزاحمتهای خلفا و حکام عرب .چون فیروز معروف بابن مقفّع، که باتهام بازگشت بزردشتیزم کشته شد. و ما اکنون از فردوسی میگوA= 164;یم، که مانع از زوال فرهنگ دری و حکمتها= 740; خسروانی ایرانیان شد .وی بفکر چاره أندیشی افتاد، که بنظم و تألیف شاهنامه منج= 85; شد. زیرا شعر ونظم مانند چاب امروزه، وسیله حفظ اص= 575;لت یک مجموعه افکار بود. که امکان دستکاری در آ= 606; کمتر است . ولی کتاب شاهنامه، تاریخ قدیم ا= 740;ران بخصوص افسان= 07; های محلّی وافکار و عقاید ایران= 40;ان بود. که گرچه واقعیّت تاریخی ندار= 06;د، ولی برای مرد= 605; عامی همیشه افسانه های تاریخی شیری= 06; تر وجالب تر ازوقایع تاریخی میبا= 88;د. و فردوسی نجا= 578; دهنده زبان فارسی دری، ب= 586;بان قهرمانان افسانه ای شاهنامه و با مبالغات معمول در منقولات تاریخی، افکار عرفان= 40; ایرانی قدیم خود را بیان کرده است. در حالیکه فردو= 87;ی در حدود پنج قرن بعد از حمله اعراب بایران زمین بود که بفکر شاهنامه نوشتن افتاد .وخود نیز مسلمان با رو= 588; سلوک الهی بود، که بهدا= 740;تهای الهی ولایت سلوکی محمدی رسید. و با الهامات لدنّی و تعلیمات و کمکهای الهی بکار شاهنام= 07; پرداخت. که حکمتهاد اله= 40; او بالاتر از حکمتهای خسروانی میباشد. و حکمتهای اله= 40; ولایت زردشت با اصالت آن، سطح پایین تر از حکمتهای الهی ولایت تازه تر مسیح= 548; و هردو نیز سطح پایین تر از حکمتهای ولایت محمدی هستند. که از سطح عرش رحما= 606; هدایتها و الهامات اله= 40; دارد. تا نوبت بمهدی موعود در ٥٥ دیگر که بشهود بالات= 85; نور رب ّ رحمان خواهد رسید. مهدی مو&#= 1593;ود همان سوشیان= 78; سوم زردشت است.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>نام فردوسی بمعن= 40; انسان کامل الهی و فردیس و فروهر یافت= 607; است .که از مراتب الهی و شهودی خود گر= 601;ته است . و همه اولیای الهی بازگشته بخلق، نام وکنیه الهی خود را دارند. خواننده شاهنامه اکن= 08;ن کمتر از معاصران فردوسی فهم و برداشت سلوک= 40; و عرفان الهی از کلمات شاهنامه دار= 83;. و لذا ما نیز بقصد تکمیل نظریه سلوک الهی، که هما= 606; حقیقت الهی تمام ادیان رسمی و مذاهب قشری، و حتی مکاتب فکری و علمی وفلسفی است. بقصد نشان دادن مقصود سلوک الهی فردوسی میباشد. گرچه نمیتوانیم ح= 02; ّ مطلب را أدا نماییم. که تخصص زبان شناسی دری را ندارم. و تا آنجا که خداو= 606;د هدایت وکمک نماید مطرح میکنم. فرامو= 588; نکنیم ایران= 40;ان با شناخت شاهنامه ، تنها بقصد همبستگی ملّ= 40; و نژادی نبای= 583; باشد. گرچه مخالف آن نیس= 578;م. ولی باید بقص= 583; رسیدن بهدف خداوند برای سلوک و معرفت تجلّیات باش= 83;. تا بکمالات ا= 604;هی و الهامات لدنّی سطح بالاتر رسید. که هدف الهی برای آفرینش نوع بشری ما میباشد. تا پس از مرگ در تولد در نوع فوق بشری فرشته گونه، با هزاران برابر عقل و کرامات بالفعل و بالقوّه بیش= 78;ری ودر فصل نوع فوق بشری بالاتری بجهان تولد خواهیم داشت. تا ضمن تجدید شهودهای قبل= 40; خود، بیک شهو= 583; و تجلّی الهی بالاتر رسید. و بعقل بیشتر و امکانات حیاتی بالفع= 04; و بالقوّه بیشتر باشد. که باز در تولّد بالات= 85; بجهان، و شرایط مناسب زمانهای آینده و امکا= 606; تولد، پس از تجدید شهودهای قبل= 40; بیک شهود تاز= 607; بالاتر رسید . فردوسی با شهودهای هفتگانه محم= 83;ی خود، از اولیای ولای= 78; زردشت میگوی= 83;. که زردشت واولیای زردشتی و تا کنون با تجدی= 583; سه شهود ولایتهای پیشین بودا و میترا و آدم کیومرث، بشهود چهارم تازه نور مرتضوی وعرش الهی مصطفوی میرسیدند .که بنام( ایلی و ایلیا) و غیره برای شهود چهارم میگفتند. و با مرگ قبل از مرگ باین مقا= 605; الهی مرتضوی میرسیدند و اکنون میرسن= 83;. اگرچون زردش= 78; واولیای تاریخی او از= 580;مشید شدگان تاریخ= 40; باشند. و اگر مشیّت و بِدا= 740; الهی بود، بشهود پنجم عرش مقام اله= 740; مصطفوی در تسمیه سلوک محمدی، میرسیده ومیرسند. و از خواب مرگ قبل از مرگ خود بیدار وتولد دوم الهی خود را مییافتند = 608; مییابند. که بعثت و رسالت الهی برای چن= 583; سالک احتمال= 40; داشته باشند. و نه برای برپ&#= 1575;ییی حکومت مذهبی = 608; فرقه سازی مذهبی بوده باشد. که معمولا سالکان موفّ= 02; با هر کامل الهی، ودر هر ولایت سلوک الهی نام طریقت دارند = 608; نه فرقه و مذهب. وتا وقتیکه وَلی الهی زنده بازگشته بخل= 02; داشته باشند طریقت آنان الهی است .واالاّ بدون &#= 1608;َلی الهی زنده، آ= 606; طریقت اعتبا= 85; الهی ندارد. که تقلید از مردگان حرام است. زیرا شرک بخدا وولایت های زنده خواهد بود. که تماما قشری های دینی ومذ= 607;بی</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>بوده و بهمین دلیل، ندانسته با عبادات خود گ= 606;اه بیشتری میکنند. که سلوک الهی مقبول خداون= 83; و تنها با یک وسیله توسّل یک وَلی الهی زنده را ندارند. در این میان فردوسی بقول خودش، سی سال رنج برد که عچم را زنده کرد. ودر واقع عجم بمعنی جم نشده و ناشایستگان قشری در هر دین و مذهبی که باشند ،عملا منفورترین ا= 86; نظر خداوند وانبیای خودشان هستن= 83; .زیرا همه باید جم و کامل الهی شوند، و تجلّیات اله= 40; تا قائم برسن= 583; .و الاّ دوچار کارماهای پس از مرگ میشوند، که تکرار گذشته ها را در آینده ها خوا= 607;ند نمود. کاملان محمدی بنور قائم روح القدس، ومسیحیان کامل با نور پنجم نور مصط= 601;وی، و کاملان زردشتی بنور چهارم مرتضو= 40; میرسند. و هر کاملی الهی ب= 575; شهود آخر عرشی، تولد د= 608;م و الهی خود را مییابند. تا نوبت مهدی موعود وشهود برتر نور رحمان، و عرش رب ّ برتر از رحمان وهزاران برابر عقل نو= 593; بشری برسند. ک&#= 1607; عقل نوع بشری در هر حال توان رسیدن بنور رحمان ر= 575; ندارند. ولی محمدیان کام= 04; بازگشته بخل= 02; بعرش رحمان میرسند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی از زبان قهرمانان افسانه ای شاهنامه، و د= 585; پوششی تاریخی، و بیشتر در جنگ و قهرمانی ها مطالب خود را بیان میکند. که جنگها بمعنی مبارز= 75;ت سلوکی ، مقصو= 583; الهی برای سلوک میباشد. و حکمتهای فردوسی در سط= 581; فلسفه وحکمتهای تمامی ولایتهای سلوکی ششگان= 07; میباشد . و از (کیان خورّه) محمدی عرش رح= 605;ان میگوید. که زردشت کیان خورّه او، نو= 585; مرتضوی ایلیا، ومسی= 81; کیان خورّه ا= 608; نور مصطفوی ب= 608;د .و برای مهدویان کام= 04; در آینده، نو= 585; رحمان کیان خورّه آنان خواهد بود. تا رب ّ برتر از رحمان را در تولدات انوا= 93; بالاتر از نو= 593; فوق بشری ادامه شهود شود.و تا بفرض محال بنور ال= 571;نوار الله رب ّ الأرباب آهورمزدا رسید .که بازگ&#= 1588;ت همه بسوی خداوند گفته شده است . قرّه های تجلّیات شهودی را قری= 588; زردشتی الأص= 04;، خورّه خورنق وقرّه و غُرّ= 607; گفتند. و با تع&= #1585;یب الفاظ زردشت= 40; قریش، بوسیل= 07; نویسندگان ب= 93;دی بتدریج از مفاهیم أصلی سلوکی دور شده، و تبدیل باصطلاحات مکاتب عقیدت= 40; مذهبی سنّی ی= 575; شیعی یا اسام= 740; دیگر گردید. و میلیونها انسان را از راه خدا دور تر کرده اند. پس گناه کاری بنام عبادت میکنند. که باید سلوک الهی با یک وَ&#= 1604;ی الهی زنده بمعرفی خداوند بنمایند.زیر= 75; جز جهنّم پروری نکرده اند. و ما در نوشته های خود، برداشت= 07;ای سلوکی الفاظ را مینماییم. که مقصود خدا= 608;ند و پیامبران و اولیای الهی میباشد. و ما در حدّ توان خود ترجمه سلوکی شاهنا= 05;ه را بفارسی رایج کنونی مینماییم. و خواننده گرامی شاهنامه را د= 585; این تفسیرات سلوکی ، متوج= 617;ه مقصود سلوک الهی فردوسی مینماییم . که تنها اولیای الهی بمراتب شهودی رسیده اند. وشایستگ= 575;ن در هر زمان نیز میرسند. تا دوچار کارماهای پس از مرگ و تکرار گذشته ها در آینده ها نگرد ند. که تولّدات حقی= 85; نوعی در نسخ ومسخ وفسخ و رسخ و وسخ نشوند. تا باز پس از صدها هزار یا میلیونها سا= 04; دیگر،بهمین نوع بشری ولز= 608;م رسیدن بکمالات و تجلّی نور رو= 581; القدس، ایدآ= 04; کمال الهی میسّر نوع بشری برسند. که بانواع فو= 602; بشری بالاتر= 40; بروند. که همه موجودات حتی ارواح أتم ها خواهند رسید. وما جداگانه تجربیّات سلوکی خودرا گفته ایم .و خواننده گرا= 05;ی باید از پیر و&#= 1608;َلی الهی خود، تعلیمات ونظریّات مناسب خود را بشنود. که تنها راه کسب رضایت الهی میباشد. که سع&#= 1575;دت أبدی در تولّدات برت= 85; از نوع بشری بدنبال داری= 05;. و ضرورت فطرت و ژنتیک روحی همگی ما میباشد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>و اینک مروری سریع بر اشعا= 585; شاهنامه مینماﺌیم .بفرض اینکه خواننده گرامی شاهنامه را د= 585; اختیار دارد . وما از شاهنامه ژول مول استفاده = 605;یکنیم . که ممکن است حذف و تغییراتی داشته باشد .چون در عصر دشمنی آخوندهای قشری ولایت فقیه مشرک ایران بچاپ رسیده است. و اگر محقّقان شرق و غرب جهان از آثار فردوسی شناس= 40; کرده و باهم اختلاف نظر دارند، زیرا آگاهی از سلو= 705; الهی فردوسی ندارند. که فردوسی در آغاز حیات و سپس بعد از کمال سلوکی خود، قصد ابلاغ امر سل= 608;ک الهی را نمود. و برحسب شرای= 591; سیاسی و مذهب= 740; زمان خود اظهار عقیده کرده است . زیرا هرج ومر= 580; دینی و ملّی وجود داشت . و نیز خطر فراموشی زبا= 06; دری رایج زما= 606; که تا حدودی بعدها با اشعار فردوس= 40; و هزار و اندی شاعر و عارف ایرانی دیگر که اشعارشان تا کنون بچاپ رسیده زبان فارسی کنونی شده است. و همچنان در معرض خطر نفو= 584; زبان عربی و زبانهای فرنگی عصر حاضر میباشد. که زبان دری زبان پارسایان صوفی و سالک و برهمنان کامل، در واق= 593; زبان ( در ) و با= 6; رودی ذهن انسان مستعد بعوالم الهی = 608; عرفانی در مع= 585;اجهای شهودی انسان میباشد. و اگر که ما برداشت سلوکی و شهود= 740; از شاهنامه ر= 575; مینماﺌیم ، در باره قرآن واحادیث پیامبر و گفت= 607; های تمامی اولیا و عرفا= 740; ایرانی و غیر ایرانی باید داشته باشیم. آنگاه هدف و مقصود ذهن فردوسی برایمان مشخ= 17;ص میشود. و با استفاده از افسانه های غیر واقعی تاریخ ایران زمین، و یا از تاریخ پادشاهان مح= 04;ّی و قبیله ای آن زمانها که ملوک الطواﺌفی وجود داشت میتوان بمشک= 04;ات کار فردوسی و وضوح هدف او، و برای هر زمان بعدی ایرانیان، هدف مقدّس سلوک الهی یا مقدّس شدن و (س&= #1616;نت) گردیدن روان خود میباشد. بامأموریّت الهی فردوسی از بهشتیان ش= 583; و دارای فرّ و فروهر پادشاهی اله= 40; برای چند سال= 705; خود گردید. ولی شاهنامه = 576;رای دیگران در حدود نصایح عقلی و اخلاق= 740; و ملّی استفاده میشود. که کمتر در زمانهای بعد= 40; تا عصر ما متوجّه پیام مهمّ فردوسی پدر زبان فارسی و حتی پدر مؤرخین تاریخ سمبولیک ایران زمین میشویم . و کمتر بهدف سل= 608;ک الهی فردوسی میرسیم. و ما در این مقاله هدف ، متوجّه نمودن خواننده گرامی ودر هر زمان احترام بفردوسی بای= 83; در اهتمام شناخت هدف سل= 608;ک الهی فردوسی باشد. که (هوم و اوم )نمودن و امّی شدن اله= 740; در یک پیمان و ایمانی سلوک= 40; مقبول خداون= 83; باشد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>باز تکرار میکنم که حوادث تاریخی شاهنامه و حت= 740; پادشاهان و سوژه ها و قهرمانان داستانهای ا= 08; تنها وسیله ا= 740; پوششی است و برای جلب علاقه و نظر خواننده و شن= 608;نده شاهنامه میباشد. که چون دیگر عرفای بعدی ا= 740;رانی غزلیّات و تغ= 586;ّلات شاعرانه و عاشقانه میباشد. که هر طفل و بیسواد= 740; نیز از شنیدن داستانهای شاهنامه کشش = 583;ارد . چه رسد که مست= عدّان عاقل برای مقصود اصلی و اساسی فردوس= 40; چون دیگر پیامبران قص= 83; بیان تجربیّ= 75;ت سلوکی و حاصل عمر خود را دارد. که کسب مراتب تجلّی= 75;ت شهودی مدرک توفیق نهاﺌی ولایتهای ششگانه الهی نوع بشری است. که همه باید بشهود ششم نو= 585; قاﺌم روح القدس برسند. وبا شهود هفت= 605; عرش رحمان در ولایت سلوکی محمدی، پیامبری برا= 40; چند سالک خود تولّد دوم و الهی بنماید تا هفت هزار سال بعد، یک ر&#= 1608;ح شاهد قاﺌم در تولّد نوع فو= 602; بشری فرشته گونه و در عصر ولایت بالات= 85; مهدوی که از ٥٥ قرن دیگر در جهان آغاز میگردد، که نوع فوق بشری را ازنظر داوری الهی آغاز میشود. که ما از هزاران براب= 85; عقل نوع بشری آنان میگویی= 05; . و تمام کهکشان راه شیری را جولا= 606; خواهند داد .که گوﺌی سریعتر از نو= 585; چون فکر و رؤی&#= 1575;ها حرکت میکنند. که پیامبر آنان را فرشت= 607; گوﺌیِ با بال میگوید، و ما پیامبر گونه میگوﺌیم. که خواهند توانست با تآمین شرایط = 604;ازم بشهود نور رب= 617; رحمان و حتی عرش ربّ برتر از رحمان برسند که نام= 740; از او نمیدانیم. و بی نهایت أرباب نوع و انواع فوق بشری و تجلّی= 575;ت عظیم تر از یکدیگر، و تا آبد بی انتها در پیش برای همه ارواح فردی چون انسانها در پیش هست.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پاد&= #1588;اهان باستانی پیشدادیان و کیانیان هما= 06; اولیای الهی ولایتهای سلوکی طریقتهای می= 78;راﺌی و بودا ﺌی و زردشتی بوده اند. که پیشروان سلوکی و صاحبان شهود = 608; تجلّیات اله= 40; بالا تر بوده= 548; که بخاطر عقل الهی برتر مراتب شهودی خود، بریاستهای اجتماعی قبیله و قوم خ&#= 1608;د برگزیده میشدند. و اخبار آنها بصورت افسان= 07; های مبالغه آمیر بزمانهای بعدی رسیده. که برداشت سل= 608;کی ما از آن اخبار غیر واقعی که افسانه های سمبولیک مبالغه آمیز آنها را برای ما مفید بررس= 740; مینماید. تا ذخیره عرفان نظری و ذهنی ما بیشتر و سالمتر گردد. و شاید خواننده و شنونده آنها را بسوی انجا= 605; سلوک الهی بکشاند. و پیر کامل الهی مناسب هر طال= 576; لقای الهی را نیز خداوند د= 585; رؤیا معرّفی نماید. و او را پیدا و پیمان با او را داشته باشد. و دستورات علاجی روان ناخودآگاه خود را، برای پاکسازی در تخلیه و تحلی= 607; صفاتی انجام بدهد.و تا خدا&#= 1608;ند نیز در( شرط کافی، پس از شروط لازم و در حدّ کفایت) از پاکسازی، سالک را بمراتب شهود= 40; بالاتر و یا شهود نهاﺌی میسٍر او برساند . که کاملان ولای= 78; مصطفوی محمد= 48; معروف بولای= 78; سلوکی مولا علیّ، سالک بشهود واجب الهی ششم قاﺌم روح القدس برسد ولو بخلق باز نگردد. و تولّ&#= 1583; دوم پیامبرگونه خود را با شهود عرش رحمان نداشت= 07; باشد. و الاّ کاملان الهی همیشه زنده بقول پیامبر٣١٣ نفربا مقام حسینی پنج تن= 548; و یک امام زمان حسنی غا= 740;ب از نظر غیر شاهدان میباشند. و بقیه (شهودها= 740; رؤیاﺌی) و از سمبولهای عوالم الهی نیامده هستن= 83;. و نه موجودات انسانی در جهان . و کاملان الهی حسینی، تنها = 576;رای چند سالک خود تجسّم انسان= 40; همه مراتب شهودی میباشند. گرچ= 607; این مراتب شهودی نام پن= 581; تن آل عبای خاندان پیامبر را دارند . ولی مراتبی الهی هستند که صاحبان این اسامی در گذشته بوده اند، ولی هر کامل الهی بازگشته بخلق، خود محمدی زنده برای چند سال= 705; خویش میباشد= 48; ومانند محمد امّی اوم کرد= 607; است. وبرای چند سالک خود بمعرفی خداو= 06;د میباشند. و این همانی مقام پیامبر= 40; اولی العزم خود را دارد .ولی در عصر فردوسی پادشاهان فئودال بودن= 83; و سلطان محمو= 583; بر آنها شاهنشاهی میکرده. و حتی پیامبر و خلفای اسلام= 40; در ایران با دهقانان فئودال روبر= 08; بودند. و فردوسی نیر ب= 575; این ملوک الطواﺌف تار= 740;خی سر و کار دارد . میگویند سلطان محمود = 594;زنوی ظاهرا سنّی ومتعصّب دینی، بخاطر حفظ رزیم پادشاهی خود= 48; در دل همچنان بافسانه های قهرمانی پادشاهان باستانی ایران علاقه داشته است. که در هر پادشاه= 740; این أنگیزه هست .تا مورد ستایش مردم خود و آیندگا= 606; باشد. پس سلطان محمود بدنبال مدار= 05; تاریخی و اشعار شاعرا= 06; بود ،لذا مشو= 617;ق فردوسی گردی= 83;. که داستان یک سکّه طلا برا= 740; هر بیت شعر را وعده داد. ولی فردوسی اعتن= 75;ﺌی باین وعده ها نداشت .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی برای کار شاهنامه از تدبیر الهی ا= 586; خودش میگوید. که آنرا( نیرنگهای آسمانی) یا الهامات عوا= 04;م الهی میگوید. و پیر مشوّق خود را( حبیبی) یا محبوب من میگوید .که اصطلاح صوفی= 17;ه ایرانی میباشد. و یا اورا (مهتر گردن فراز) می&#= 1582;واند. که تنها صفت کاملان الهی رسیده بمرات= 76; شهود تجلّیات اله= 40; بالاتر میباشد و مفتخر هستند. ولی دیگران غیر الهی مانده ( گردن فروز) در تولد&#= 1575;ت قهقراﺌی وتکرار تولدات انوا= 93; مسخ شده دارن= 583;. که بقول قرآن مسخ میمون و خوک بهترین بخت و شانس آنان خواهد بود. و شاید نیر زن محبوب= 588; مشوّق او بوده، که داستانها را زن میدانسته = 608; برای فردوسی میگفته است .که باز این محبوب پیر الهی او است .که افسانه های عرفانی ر= 575; میگفته، و یا حتی خود میساخته است. محقّقان میگویند فردوسی غیر ا= 585; ماده تاریخی= 48; از حوادث عشق= 740; تاریخی یا افسانه ای استفاده کرد= 07; است. و در واقع همیشه باید عاشقان ومعشوقان را= 48; همان سالکان = 608; کاملان محبو= 76; سالکان دانس= 78; .که وسیله تمرکز و توسّ= 604; عبادی داﺌم سالکان میباشند .و فردوسی جوان = 705;شش باین داستانهای عشقی داشته گرچه بعدها پ= 740;ر الهی او مقصو= 583; نا گفته وی در شاهنامه شده = 575;ست.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>سال&= #1607;ای آغاز و پایان کار شاهنامه ویا عمر وزند= 711;ی فردوسی بدقّ= 78; بما نرسیده ک= 607; مهم نمیباشد. ولی انسانها= 40; سالک الهی، وطالبان شهو= 83; تجلٍیات اله= 40; هرچه جوان تر باشند، نیرومندتردž= 5; تفکّر و شدیدتر در عش= 602; ورزی در کار توسّل عبادی هستند. و تمام عبادات الهی انسان همین عشق ورزی بواسطه ووسیله توسّ= 04; عبادی میباش= 83;. زیرا سالک مدام حضور ذهنی ومحبوب خود را دارد. ودر هر کاری باشد آنکاه آ= 606; کار عبادت الهی ومقبول ومطلوب خداو= 06;د میگردد. و بقول پیامبر تنها دعاﺌی که بخداوند میرسد.نخستی= 06; بار فردوسی مدرک تاریخی = 608; باستانی خودرا کتاب ( خدای نامه ) میگوید. واز ن&#= 1575;م کتاب بخوبی آشکار است که کتابی عرفان= 40; وسلوکی ولایتهای قدیم تر میتر= 575; و بودا و زردش&#= 1578; بوده است. أنبیا و عرفا= 740; الهی آنها هرچه تجربه شخصی ورؤیاﺌ= 740; و احوالی و معقولات عرفانی و اخلاقی داشت= 07; اند برای استفاده دیگران ومست= 93;دّان، در چنان کتابهاﺌی مینوشتند. اوستا و تورا= 578; و انجیل و حتی قرآن عملا جم= 593; آوری معتقدا= 06; آنبیا و اولی= 575; بوده اند. ولی این نویسندگ= 75;ن خوش نیّت، ناخواسته و ندانسته تحت تأثیر کششها= 40; مثبت یا منفی کمپلکس های روان ناخودآگاه خود بوده اند. که بعدها این کتابها گوﺌی عین کلمات خد= 575; یا پیامبران بوده است. برای مثال تورات جدید بدستور کورش بوسیله یهودیان آزا= 83; شده بابل نوش= 578;ه شد. ولی اصرار دارند که بقل= 605; موسی میباشد .چون ار یهودیان شاخ= 07; مصری بودند ک= 607; ابراهیم فرزند سلوکی آزر زردشت بغ= 585;ب آسیا اورشلی= 05; و مصر رفت، که بعدها موسی بکمال الهی رسید. ولی یهودیان ایران شاخه ا= 740; از مذاهب زردشت بودند. و فشارهای اسلامی بعدی هر دو شاخه یهودی در قبل= 607; اورشلیم و کتاب بایبل یگانه شدند. در حقیقت خداوند یک دی= 606; دارد که همان سلوک الهی اولیای زنده میباشد. مکتب تصوّف سلوکی شش کلاس دارد= 548; که هر زمان بعدی یک اولی العزم وکلاس وروشهای دیگری برای موافّقان شهود با ولایتهای قبلی تآسیس کرده. تا هر رو&= #1581; فردی انسانی= 48; و بعدها تمام موجوداتٍ جم= 75;دی وگیاهی وحیوانی و بشری و فراوا= 606; انواع فوق بشری و تا أبد، از این مراتب ششگان= 07; ولایتهای سلوکی باید گذر شهودی نمایند. تا بانواع فوق بشری نیر بالابروند ک= 07; خواهند رفت. زیرا فرمان( کن فیکون) الهی میباشد. و در ولایت ششم مصطفوی محمد است ، سالکان آن بنور قاﺌم، ا&#= 1740;دآل کمال میسّر برای نوع بشر میرسند. وپس از تجدید پنج شهود مقدمات= 40; پنج تن معروف بآل عبا .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>در هر حال مشوّق فردوسی را پی= 585; الهی او میدانیم. و در سن ّ هشتاد سالگی بدرود حیات گفت . و درسال ١٣١٣ ش= 605;سی هجری در عصر پهلوی، آرامگاه و جش= 606; هرار سال تول= 583; فردوسی فرصت نیکوﺌی برای محققان و ایران شناسا= 06; جهان گردید. و از آن پس فردوسی سمبو= 04; ملّی برای ایرانیان گردید. که جدا از سمبولهای مذهبی و ایدﺌولوجیک= 40;، ویا نژادهای غیر ایرانی و اقوام غیر سلوکی شد .که غیر سالکان الهی و در هر حال جاه طلب ریاستهای اجتماعی هستند. بخصوص آخوندهای شیعه که قبلا پشت پرده حکومت میکردند. و اینک بنفع استعمارگرج = 7;انی حکومت مینمایند. ثروت ایران مال آنها ربو= 606; ثروت های فری= 576; خوردگان آنه= 75; است. غیر مؤمنان سلوک= 40; و منکران وجو= 583; خدا و مخالفا= 606; سلوک الهی، ی= 575; تصوّف و تصفی= 607; ناخودآگاه ا= 78;ّحاد نا مقدّس دارند .آخوند سیاه دل و کمونیست سرخ پرچم و استعمار گرا= 06; جهانی اشباع نشدنی، همگی بنام خدا شعا= 585; میدهند. و مذهب سازی و آخوند تراشی مینمایند. پس انسانها چه ا= 740;رانی و غیر ایرانی= 548; باید از عمر خود برای تحق= 617;ق کرامات بالقوّه خود،و برای تولّدی فوق بشری آماده نمایند. وگرن= 607; دوچار قهقراهای کارماﺌی نسخ ومسخ حیوانی مجدد میشوند. تا دوباره و حتی صد باره چون بنوع بشر= 740; کنونی رسیدن= 83; همین سلو ک الهی را باید بکنند که خواهند کرد. و فردوسی الهی شده، و بهشتی فردوس گردید= 07;، در تمام هزاران ابیا= 78; اشعار خود به= 585; پوشش و داستانی باشد، تذکّر همین سلوک الهی را میده= 583; .و امیدوارم عاشقان فردوسی آرزو= 40; فردوسی را بنفع خود و درک اهمیّت آ= 606; بنمایند و بدان بپردازند.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی آغاز بنام خد= 575; می نماید که جان و خرد بان&#= 1587;ان داده. که دو عامل اصلی ونهاﺌی تکام= 604; روح میباشد. ولی جان وروان، یا رو= 581; حیوانی انسا= 06; زنده، نتیجه زندگی های فراوان تولدات بشری = 608; قبل بشری میباشد. اگر در هر یک از تولدات قبلی پاکسازی بیشتر روان کرده و شهود های بالاتری داشتند، این= 05; میتوانند پس = 575;ز تجدید آن شهودها بشهو= 83; ششم نور قاﺌم روح القدس برسند، و خرد وعقل الهی بیابد. که سالکان مستع= 83; با عقل ایدآلیستی بشری، پس از تأمین شرایط لازم تا شرط کافی از نظر داوری الهی، بنجات از نوع بشری میرسند. و هفت هزار سال بعد تولد نوع فوق بشری فرشته گونه خواهند داشت . تا با ولایت برتر مهدوی بنور رحمان و عرش رب ّ برتر از رحمان برسند. که هدف أزلی أبدی خداوند برای ارواح تمامی موجودات جمادی و گیاه= 740; و حیوانی وبشری، رسید= 06; بکمالات اله= 40; در سلوک الهی است، که بعقلهای عظی= 05; و صفات الهی برسند. که هدف پیامبران و فردوسی نیز همین است که ما از برداشت سلوکی کلام ا= 608; میگوﺌیم . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی در چند بیت بعدی توصیف خداوند مینماید. که دقیقا همان توصیفات عارفان ایرانی دیگر میباشد. ونه چون توصیفات دینی و مذهبی های هر دین غیر سلوکی. که خداوند را چو= 606; انسانی توصی= 01; وتصوّر دارن= 83;. و میگوید ستایش خدا، آنهم از غیر شاهد تجلّیا= 78; الهی سود عبادی ندارد. که انحرافی میباشد. و ( میان بندکی ر= 575; باید بست ) که سالکان کمر ه= 605;ّت و جدیّت سلوک= 740; در عزلتگاه خود با دوقطع= 607; لنگ احرام خویش حدّ آقل زندگی را دارند، که بمراتب معراجهای ال= 07;ی برسند. و فردوسی بجای تفکّز ظاهرا عاقلانه، باید ( همان گزیند که ببینند ) کنند.زیرا شنیدن کی بود مانند دیدن. و خداوند تنها از (یقین) اعتقادی سال= 05; داوری میکند. که خود انسان &#= 1583;ر مورد خودش نی= 586; نمیتواند چنین داوری کند . فردوسی از (آلت ورای جهان و دیگرا= 606; ) میگوید. که هم= ان وسیله الهی پیر کامل اله= 740; است .و ستایش او ستایش خداوند است. دیدن و شنیدن اونیز، همان = 583;یدن و شنیدن از خداوند است. و باید تا آنجا که توان هست ستایش وسیله = 608; آلت الهی خود کرد. بطوری که سالک جدّی تمام لحظات عمر خود را صرف این ستای= 588; وسیله الهی میکند. چه در جضور ذهنی خود، یا در حضور بتن او. آنگاه سالک اصطلاحا یک شبه ره صد ساله میرود</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= >.</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی میگوید از هستی کنونی خود باید که (خستو) و معترض باشی.و رضایت ببندگی کنون= 40; نداشت .مگر در بازگشت بخلق پس از شهود عرش رحمان . تا اولیای الهی در بازگشت ،(ذخیره آخرت) برای زندگی نوع فوق بشری= 548; کرامات باز بیشتری داشت= 07; باشند . فردوسی لزوم اجرای فرمانهای الهی را عمیق= 575; لازم میداند. که فرمانهای خداوند منقو= 04; از احادیث و آیات قرآنی دستکاری شده نیست. بلکه آنچه پیر زند= 607; الهی، و قرآن ناطق خاص یک سالک میگوید= 48; که عبادت است. تا تخلیه و تح&#= 1604;یه نماید و بتجلیه های شهودی برسد. و این توان در سالک را، از عامل داناﺌی میداند. که همان استعدا= 83; عقلی و ادراک= 740; و قدرتهای عقلی و حافظه ودیگر عملیّ= 75;ت ذهنی است ،که جمعا آنها را عقل میخوانی= 05;. و یا هر درجه توان در تخلی= 607; و پاکسازی روان از معای= 576; و عقده ها و عقیده ها است= 548; و با هر پیشرفت سالک یک درجه عقل و قدرت ادراک بالاتر را مییابد. و با هر شهودی تازه، سطح عق= 604; برتری نسبت بگذشته خود پیدا میکند. و دانش و داده های الهی و الهامی در فک= 585; و روان سالخورده و( تن خسته)، انسان را چنا= 606; نیرو می بخشد که نوجوان می= 588;ود. و فردوسی خلاصه میکند= 48; که از این راه سلوک و جستن آلت ووسیله الهی و تلاش نامحدود، ست= 75;یش خداوند و پیر الهی، در هست= 740; انسان و اندی= 588;ه های احتمالی او چیز بهتری نیست. که آینده بهتره= 05;ان بهشت است. که سلوک الهی و( به دینی) است. و قشری گری مذه= 576;ی بهر نامی که باشد (بد دینی) است، سرنوشت= 40; بدتر از( بی دینی) دارند. و الاّ حیوانی کالأنعام، و بدون مجازاتهای قهقراﺌی میباشند.زیر= 75; عقل و مسؤلیّ= 578;ی ندارند . و در تولدات بشری بعدی با عقل وفصل نوع بشر= 740; بهتری و یا کرامات بالفعل و بالقوّه بیشتر. که چون بحدّ درک اهم= 740;ّت سلوک الهی رسیدند، آنگاه مسؤلی= 17;ت دارند و احتمال قهقراهای نوعی .یا اگر سرکشی کنند وبسلوک الهی نپردازند. و یا پس از پیمان سلوکی با پیر الهی پیمان شکنی کنند. چه رسد که مقتصد با مقاصد سوء استفاده ماد= 40; باشند. و یا بدتر که مناف= 602; بوده، همچنا= 06; دل و اعتقاد بآخوندهای قشری فاسد پیشین دارند . که این پیرو منافق اطلاعات مربوط بپیر و سالکان با او را بآخوندها معرفی میکند که تکفیر وکشتار نمای= 06;د. و اولیای اله= 740; پیامبر گونه را رسوای عام میکنند، تا بدنبال آنان نروند ،ودره= 05;ان تصوّرات باط= 04; دیوانگان و فاسد روانان باشند که عاد= 578; نموده اند. و در حکم مرض و بیماری روان= 40; هرچه عمیق تر= 548; وبرای قهقرا= 40; حقیرتر که خواهند داشت.<o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی پس از ١٥ بیت شعری در مقدمه، وارد موضوعاتی میشود که معمولا انسانهای بشری دارند .و &= #1740;ا باید بیابند که استعداد ع= 602;لی برای سلوک الهی را داشت= 607; باشند.و اینگونه وصف (خِرَد) میکند که همان عقل الهی کاملان = 575;لهی است. و بعد از داشتن ( عقل ایدآلیستی) خدا جوﺌی میباشد. و دیگران ( عقل مادی) نوع بشری را دارن= 583;. که هر کس برای زندگی مادی دارد. و( خرد عقل الهی) خاص شاهدان تجلّ= 40;ات شهود هفتگان= 07; الهی میباشد. وتا خداوند الله آهورمز= 83;ا بی نهایت مراتب عقلی بالاتر،و در شهودهای بالاتر در پی= 588; میباشد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>در این مقاله و مقوله میخواهیم از چند ده هزار بیت شاهنامه نقل کنیم، که جمعا مکتب فکری و عرفان= 740; فردوسی را، بموجب نظریه سلوکی بررسی = 606;ماییم . تا خواننده با استعداد و بکمک مدبّرا= 06; الهی روان خود، بهدف الهی سلوک الهی واجب بر= 587;د. فردوسی خردمندان را خویشان واقعی، و بد خ&#= 1585;دان را دشمنانی میداند گرچه خویشی بشری د= 575;رند. وی برای جان و چشم دل، باید دست از جهان بشری برداشت .و پیشنهاد جستن راه بسو= 740; خدا را میکند. و از آفرینش هستی میگوید= 48; که خداوند آنرا از چیزی آفرید. که این( چیز ناچیز) بفرمان (کن فکان) الهی، ه&#= 1605;ه لوازم اولیه پیدا شدند. و با فرمان دیگ= 585; (کن فیکون )هر موجودی باید از نردبان انواع جمادی = 608; گیاهی و حیوانی و بشری، بانوا= 93; نامحدود فوق بشری بسوی خد= 575; رفت و خداﺌی تر شد. فردوسی از نظریّه قدیمی عناصر اولیه استقصات یونانی استفاده میکند. که آب و آتش و باد و خاک باشند. ولی همه آنها امروزه أتم هستند. و باید از محتویات داخل أتم وحت= 740; موجودات فراوان انوا= 93; تحت آتمی یا أ&#= 1579;یری و حتی دون أثیری میگوﺌیم. تا بفرض محال بأ= 589;ل مطلق ماده بر= 587;یم، که ماده مَس یا ( شِبه عدم ) در أزل میگوییم . آتش در عرفان انرژی حیاتی برای حکمت و تکامل جسم و روان میباشد. و آب عقل انسان است و خاک تن مادی او. و یا باد و( ریح) عربی همان روح و روان رقیق تر از ماده است. واین روح پرواز و معرا= 580; بعوالم الهی = 608; نوع فوق بشری آینده مینماید .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی جهان بشری کنونی را(سپنج) میگوید، که س= 605;بول چند روزه زندگی کوتاه انسان میباش= 83;. سپس گفتاری ا= 586; آفرینش انسانها دار= 83;. که پس از آفری&#= 1606;ش هستی مادی و کهکشانی گیاهان و حیوانات پید= 75; شدند. و نوع انسانی حاصل تمام تکاملا= 78; روح در انواع قبلی است. و اگر انسان در فصول آخر نوع بشری و باعقل ایدآلیستی و طالب لقای الهی و کسب عقلهای برتر بوده باشد ، عقل ایدآلیستی برتر از عقل مادی، و کمتر از عقل و خرد الهی، انسان سالک را شایسته تولد نوع فوق بشری آینده میکند. عقل مادی و جز&#= 65164;ی را هر موجود زنده و در هر نوعی دارد. که در انسان قاب= 604; تقویت امکانات علم= 40; وتکنیکی نیز هست .ولی عقل ایدآلیستی و طالب ایدآل ه= 575;ی الهی و شهود تجلّیات اله= 40; در طریقتهای ششگانه ولایتهای سلوکی، امکا= 06; تربیت و تقوی= 578; آن هست .و اگر تخلیه از زشت= 740; ها و تحلیه بنیکوﺌی ها نماید. والاّ عقل مادی رفا= 607; طلب روان آلوده است، ک= 607; جهنّم پروری نسخ ومسخ مینماید . فردوسی اندر= 86; میدهد ( که چون کاری بیابی بهی را گزین ) (دین بهی) زردش&= #1578; و یا هر دین سلوکی ششگان= 07; است .که به دینی وبهبود= 40; عقل و احوال و مقامات الهی روح سالکان م= 740;باشد. قشری های مذهبی همه ادیان رسمی و اسمی، جز سرنوشت کارماها و جه= 606;ّمهای( نسخ بدتر بشری) و(مسخ حیوانی) و حتی بدتر (فسخ گیاهی) و گندیدگی، و ی= 575; ( رسخ) و رسوخ جمادی ،و یا (وسخ) چون چرک، انواع تحت جمادی را دارند. تا اکنون چقدر ( کمّی وکیفی) فساد روان خو= 583; نموده باشند. که کرامات و سرمایه های انواع پیشین بالفعل را تل= 601; و صرف لذّت نموده وکرام= 75;ت بالقوّه ضروری برای تولد نوعی بهتر آینده ر= 575; نخواهند داش= 78; . پس اینک وتا وقت مرگ تضعی= 601; عقل و قدرتها= 740; ذهنی و حیاتی دارند. که بصورت پریشانی های = 585;وانی در بسیاری را میبینیم . که اصطلاحا تما= 05; صفحه دل و روان نقاط سیاهی پُر کرده است .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>سپس فردوسی در قطعه دیگری ا= 586; آفرینش خورشید، سرچ= 88;مه تمام انرژی های هستی موچودات زند= 07; میگوید. و نیز از آفرینش ما= 607; میگوید .که در عرفان خورشی= 83; سمبول رب ّرح= 605;انی بالاتر است ک= 607; نور حیاتب بم= 575; میدهد. که ماه سمبول شهود نور قاﺌم روح القدس رب ّ النوع بشری، = 608; ایدآل کمال م= 740;سّر روحی برای انسان بشری است. در صحنه شهود و دیدار( بدر منیر) روح القدس آخرین وظیفه الهی ن= 608;ع بشری برای تکامل، شاهد ماه، قاﺌم و فراوان ستار= 11;ان سمبول ارواح نجات یافته قبلی میباشن= 83;، که از تازه کاملی استقبال میکنند. وهمه منتظر تولد نوع فوق بشری خود هستند. که &= #1575;ینک در بهشت سوّم انتظار عرشی میباشند. که در ولایت فوق بشری مهدی موعود متولد خواهند شد. تا (عهد الست) خود = را با یک وَلی مهدوی( لبّیک) بگویند. تا شاید بنور شهودی برتر نور رحمان برسند. که در سمبول خورشی= 83; خواهد بود. پر نور عقلی وکرامات بیشتر که از هزاران براب= 85; کرامات نوع بشری میگویی= 05;. و مهدی کاشف نور رحمان، خود تجسّم انسانی( قاﺌم آخر الزمان) خواهد بود. همان گونه که محمد کاشف نو= 585; قاﺌم و خود تجسّم انسان= 40; مقام الهی مصطفوی گردی= 83;. و تا أبد انوا&#= 1593; فوق بشری و تجلّیات اله= 40; بالاتر، تا الله آهورمزدا ادامه خواهد داشت. وهر بار روح شاهد تجل= 617;یات الهی، بخداوند در صفات و قدرتهای حیاتی نزدیک= 78;ر میشود. چون ( این همانی) مقام الهی شهود خودرا خواهد داشت . فردوسی الهی شده سپس بستا= 740;ش پیامبر اسلا= 05; میرسد، و احترام تاری= 82; باستانی ایرانی را مقدس میداند = 608; توصیف او از پیامبر، دلی= 04; توصبف از شهو= 583; پنجم صورت مصطفوی او است، وخود محمدی دیگر گ= 585;دیده. که کنیه فردوسی یا بهشتی یافت. و ظاهرا فردوس= 40; ستایش خلفای راشدین میکند، که( ولایت سیاسی) محمد را بر پا نمودند. وکار= 740; ( بولایت سلوک&#= 1740;) محمد نداشتن= 83;. که در حیات پیامبر مولا = 593;لیّ سمبول ولایت سلوکی محمد بود. که هر کامل الهی محمدی زنده، همان مقام الهی محمد و علیّ را برای چند سالک خود دارد. ولی برای عموم مر= 583;م مأموریّت الهی ندارند. ولی مانند هر متفکّری آندرز میدهد . فردوسی ستای= 88; ویژه علیّ را مینماید، که اورا( در و باب ) علم و ولایت محمد و عوالم الهی میداند. که با ولایت مولا و هر کامل الهی زنده بمعرّف= 40; خداوند بطال= 76; لقای الهی رو= 581; القدس میتوا= 06; بعوالم الهی وشهودی بالا وبمعرا= 80; رفت .و شهود چه&= #1575;رم مرتضوی سالکان، علامت رضایت الهی است .که با مرگ طبیعی بشهود برترمصطفوی = 08; روح القدس میرسند. و اگر سالک اکنون شهود پنجم صورت مصطفوی را داشت، با مرگ قبل ار مرگ در رؤیا بروح القدس میرسد. که شرط لازم برای تو= 604;ّد نوع فوق بشری در ولایت مهدوی است. و هفت هزار سال بعد در جهان متولد خواهد شد . فردوسی از مرگ قبل از مرگ در دریاهای بحرانی میگوید، که م= 581;بّت ولایت پیر کامل، انسان را در کنار محمد وعلیّ میبزد . ولی بغض ونفرت از علیّ و اولیا= 740; بعدی محمد و علیّ شده، که مخالفان سلو= 05; الهی هستند، آنگاه سرنوش= 78; زاری در جهان جهنّمی آیند= 07; خواهند داشت .که شیعیان علیّ ولی مخالف سلوک الهی، ضمن منافقین و دروغ گویان محبّت علیّ هستند . پس قهقرای کارماﺌی شدی= 583; تر بجهٍنّم چهان و در یک صورت نوعی حقیر حیوانی خواهند داشت .<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی سپس برای آماده کردن خواننده شاهنامه ،که همان خدای نامه و نوشته پادشاهان کامل الهی اس= 578; میگوید، که گفته های شاهنامه را دروغ و افسان= 607; ندانند. که برای خرد و عقل الهی جوی ایدآلیستی انسانهای مستعد معقول = 575;ست. که راز ورمر داستانهای شاهنامه را میدانند. زیر= 575; اولیای الهی همه امور هست= 740; را برداشت سلوکی دارند. پس معنا و درستی هر گفت= 607; را در مییابن= 583;. فردوسی میگوید قبل ا= 586; من نیز شاهنامه ها نوشته اند که هر کامل الهی برای سالکان خود و مستعدا= 606; دیگر گفتنی ه= 575; و از تجارب را&#= 1607; الهی خود را دارد و اینگونه داستانهای ش= 75;هنامه را داشته که بیانی سمبولیک میباشد. و برا&#= 1740; سالکان و مؤمنان هر کامل الهی، کتاب و نوشته هایش مقدّس میگردند. و مطالب قرآن و تورات و اوست= 575; و اوپانیشاد میتراﺌی همی= 606; گونه بوده، ک= 607; هریک مناسب زمان و سطح عقل شهودی نو= 740;سنده شاهنامه مانندی میباشد. فردوسی ( دقیقی) شاعر را از نویسندگان شاهنامه بود= 07; که مرگ بوی مجال کافی نداد. فر دوسی شاهنامه خود را مانند ساسانیان( پهلوی نامه) میگوید، که پیامبر ستای= 88; از( فهلویّات یا خسروانی ها) میگفت .یا همان حکمتها= 40; قهرمانیهای سلوکی کاملا= 06; الهی بوده است. سپس فردوسی مشوّ= 02; تالیف شاهنامه را نام میبرد که اورا (مهتر گر&#= 1583;ن فراز) پیر الهی خود میخ= 608;اند. که میتوانست= 07; شامل سلطان محلی باشد و یا پیر الهی فردوسی سالک= 48; که اورا نصیح= 578; و تشویق بکار شاهنامه مینماید. زیر= 575; توصیف از (ابو منصور) کسی که نصرت و پیرور= 740; الهی یافته نشان میدهد. وی نیز درویش= 740; صوفی بوده است. و توصیه او چنین بوده که از پاشاها= 606; بگو که مطلوب مردم است. که البته منظور پادشاهان الهی و کاملا= 606; زمان میباشد. که توصیف آنا= 606; در سراسر شاهنامه هست. گرچه وی نام این پادشاه ر= 575; سلطان محمود میگوید که قدرت بی نظیر= 740; در عصر خود بود. و فردوسی امیدوار حمایت مالی نبود که نیاز بحمایت پادشاه از مزاحمتهای آخوندهای جاهل قشری را داشت. غافل از اینکه پادشا= 07;ان سیاسی آخوندهای فاسد قشری را بیشتر توجّه دارند. زیرا فریب کاری مردم را بهتر انجام میدهن= 83;. تا شورشهای علیه پادشاه نشود. و چه بلای بدتر برای مردم بینوا، که آخوندهای قشری خود پادشاه سیاس= 40; گردند وولای= 78; ففیه سفیه تازه ای تآسی= 587; کنند. فقیه( نا پگاهی) و آخوند در واق= 593; أخوند بیسوا= 83; ناخوانده، ک= 07; سلوک الهی و شهود نور قاﺌ&#= 1605; و عرش رحمان را ندارند. ولی بنام خدا جنگها و شورشهای اجتماعی برا= 07; می ادازند. و مخالفین خودرا آخوندهای آمریکاﺌی میخوانند. گرچه خود انگلیسی وگاهی قبلا آ= 582;وندی کمونیست بود= 07; باشد. و تنها مجری طرحهای استعماری هستند. پس جای تعجب نیست که میتوانند یک = 588;به آخوندی را پادشاه، و پادشاهی که ا= 586; او راضی نبودند سرنگون نمایند .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی پس از مقدمات دینی وسیاسی لازم برای کا= 585; خود، در ستای= 588; سلطان محمود شاهنامه خود را با داستان= 607;ای پادشاهان باستانی آغا= 86; میکندد که عملا از پادشاهان الهی زمانها= 40; گذشته در ایران زمین ک= 607; بر دلهای سالکان خود پادشاهی داشتند. کیوم= 585;ث نخستین است، که اطلاعات مکتب تصوّف ا= 608; واضح بوده است. و همین پادشاه الهی نخستین آدم أبو البشر، اولین پیامب= 85; اولی العزم و مؤسس طریقتی وولایتی اله= 40; ودانتا بود. که بابلیان و یهودیان اسی= 85; بابل آزاد شد= 607; اند، أسامی مذکور در تورات را بکا= 585; برده اند. کیومرث آدم نخستین ولای= 78; سلوکی را تآسیس کرد ،چون خود کاش= 601; شهود نخستین نوع بشری در تسمیه تصوّف ایرانی و اسلامی مقام الهی حسینی ا= 586; پنج تن آل غبا بود، که بعده= 575; هر شش ولایتهای الهی وکاملا= 06;شان برای چند سال= 705; خود پیامبری همیشه ٣١٣ نف= 585; زنده هستند. که اینان نیز مقام آدم و آدم شدگان را یافته اند.زیرا آدم &#= 1606;فخه الهی را یافت= 607; که از خواب مرگ قبل از مرگ بیدار شد= 607; اند. زردشتیا= 606; ایرانی کیومرث و هندوان و بوداﺌیان نی= 586; اسامی محلی خودشان را دارند. ولو</span><span dir= =3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>مسلمانا= 06; بدنبال یهودیان و تورات اسامی= 48; پیامبران را آن چنان تکرا= 585; نمود ند، که عامل تضاد ادیان گردید= 07; و تعصّب بی جا نشان می دهند .آدم بدون پدر ومادر، چون و= 740; پیر الهی نداشت که با روش رنجهای زندگی و بلایای خاص سالکان بشهو= 83; حسینی رسید و= 604;ی تدبیر الهی ر= 575; داشته است که همه سالکان د= 575;رند . فردوسی میگوید کیومرث تاج دیهیم را بر س&#= 1585; گذارد . تاج الهی فروهر نتیجه هوم واوم سالکان میباشد. اصطلاحی که د= 585; تمام ادیان سلوکی بعدی وجود دارد. که محمد امّی شد یعنی اوم و سلوک نمود. و قریش زردشتی هوم و مسیحیا= 606; آمن و مسلمانان آمین میگوین= 83;. پس آدم الهی شده وسیله تو= 587;ّل سالکان خود گردید. که فردوسی دام و دد را در کنار هم نشاند.و بسلوک الهی پرداختند .و قبلا بعنوان جنگ مذاهب و ادیان غیر سلوکی کشتار یکدیگر میکرده که همچنان پیروان همه ادیان ومذاه= 76; قشری کشتار یکدیر بنام خدا میکنندد ولی حاصل آلودگی های روان عقده دا= 585; بنام عقیده است.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی میگوید رسم نماز کیومرث همان مراسم س= 604;وک الهی است . نماز یا نامو= 587; یونانی نامهای مقدّ= 87; وسیله توسّل عبادی سالکا= 06; است. که آغاز از صورت شهود= 740; پیر کامل حسینی بمعرف= 40; خداوند است ک= 607; در حضور ذهنی= 548; آنگاه بقول پیامبر دعا و عبادتی بخداوند میر= 87;د که وسیله واقعی الهی ر= 575; دارند. ولی آخوندها حتی اگر توسّل عبادی پیروا= 06; خود قرار گیرند نتیجه پذیرش الهی ندارند. که با&#= 1604;عکس گناه و شرک شده است . و بقول پیامبر دعایشان بصورتشان کوبیده میشو= 83;. کیومرث یا کیان مرد پدر اجداد الهی و دارای شهود مراتب الهی، فرزند محبوب( سیامک یا سالک) داشت. یا همان ره رو و (و= اکر) فرنگی است. همه اورا دوس= 578; داشتند، مگر آخوند أهریمنی ابلیس شیطان . که این ابلیس آخوندی سیام= 05; را کشت که اورا تکفیر ن= 605;ود. و پیامبر آخوندها را قاتل أنبیا میخواند. که اولیای الهی از نظر الهی پیامبر هستن= 83;. گرچه پیامبر اولی العزم وصاحب ولایت الهی تازه و برتری نیستن= 83;. در جنگ تن بتن سیامک سالک ب= 575; آخوند اهریم= 06; کشته، و کیومرث شاه بسیار غم زده گردید. پس هوشنگ فرزند شایسته سیام= 05; جای پدر برای کیومرث شد. در جنگ شاه و آخوند اهریم= 06;، پرندکان و حیوانات نیز شرکت داشتند. این حیوانات سمبول صفات حیوانی و عناصر مبارز= 07; در ذات و ناخودآگاه سالکان در دوره سلوک مبیباشد. انگیزه و کمپلکس هاﺌی که گاهی بضرر سالک و گاهی بنفع او عمل میکنند ،و باید پاکساز= 40; گردند .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>تور&= #1575;ت برای آدم دوفرزند هابیل و قابی= 604; میگوید یکی فاسد و دیگری صالح، که بدس= 578; برادر فاسد غ= 740;ر سالک الهی کشته میشود. و مجموعه ای از انبیا در تورات آمده است .ولی در تاریخ ایران= 40; زردشتی انبی= 75; اسامی دیگری دارند. هوشنگ نوبت پادشاه= 40; الهی پس از کیومرث است .که ولایت آدم کیومرث را ادامه میدهد .و سالکان خود را بمراتب شهود کیومرث یا آدم میرساند. یا همان شهود حسینی از پنج تن آل عبای طریقت محمدی است. هوشنگ که جهان را آباد نمود، سازما= 06; ولایت سلوکی را توسعه داد. و جهان درون روان سالکان را اصلاح میکرد . کاری ک هر کامل الهی برای چند سال= 705; خود میکند. مانند کشف آت= 588; و نرم کردن آهن و ساختن وساﺌل آبادانی مان= 06;د بیل و کلنگ . که کشاورزی را وسعت داد. و فردوسی جشن سده را پیش میکشد، که همان جشن سالکان و کام= 604;ان بوده که تشوی= 602; مستعدان مین= 05;ایند. آتش قبله آنان، مانند اعراب که سنگ را قبله ومحراب داشتند. و بالآخره پرورش حیوان= 75;ت ودوختن لباس را هوشنگ هوشمند فراه= 05; نمود. تا نوبت بپادشاهی الهی طهمورث رسید، که( دیو بند) بود. که دیو ها را ازریشه کند. ویا شاید مرد= 605; بداﺌی یا انسانهای فاسد. طهمورث مستعدان سلو= 05; الهی را نظم داد، که حیوانات را وادار بپرست= 88; خداوند نمود یا بسلوک اله= 740; وارد کرد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پس از طهمورث نوبت پادشاه= 40; الهی و نبوّت جمشید شاه گردید. این پادشاهان الهی فرزندا= 06; الهی یک دیگر هستند ونه فرزندان جسمانی. که بغ&#= 1604;ط رایج میگردد . مانند اماما= 06; شیعه که فرزن= 583;ان جسمانی یکدیگر نیستند . هرکس بکمال الهی و شهودی خود رسید فرزند الهی پدر اله= 740; خود میگردد. و لذا میگویند انبیا فرزندان انبیای قبلی = 607;ستند . گرچه حسن و حسین فرزندا= 06; جسمانی و اله= 740; علیّ بودند، که أثر تربیت خانوادگی را میرساند. فرد= 608;سی اخبار جمشید = 608; طهمورث را ما= 606;ند داستانهای داود و سلیما= 606; میگوید. که یهودیان شاخ= 07; ای زردشتی بوده ،و همان داستانهای ش= 07;ودی و سلوکی برحس= 576; شرایط محلّی = 608; زبان مردم تغییراتی پیدا میکند. که یهودیان فلسطین و مصر تورات بابل ر= 575; بدستور کورش نوشتند تا داستانهای عرفانی ثبت گردد. در تاریخ دینی و سلوکی ایرانیان و دیگر ملل، شباهت زیادی در افسانه ها میبینیم. زیر= 575; عارفان هر ولایت ششگان= 07; نوع بشری پس از کمال، خود بسرزمینهای دیگر میرفتن= 83; و تبلیغ و تعلیم کار ولایت خودرا میکردند. و هر ولایت جدید ک= 607; کشف شهود تجل= 617;ی الهی بالاتررا مینمود جهانیان را خبر میکرد تا &#= 1605;ستعدان بولایت جدید ملحق شوند. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>جمش&= #1740;د جم شده وکامل الهی گردیده= 48; با نور شهودی برتری( جمع و یگانه) گردید و (جمعه) پایان طریقت او آغا= 586; گردید زیرا دیگر وظیفه عبادی ندارد. و( آدینه یا أدینه) و پایان دین ورزی داشت که هر کامل الهی هر ولایتی دارد. که آدم و هوشنگ وجمشی= 83; و نیز مسیح و محمد و علیّ و حسن، و حسین حسنک (تحسین) یافته میباشند. وهر &#= 1586;مان انبیا وکاملان زمانهای بعدی، برتر د= 585; مقام شهودی و الهی میباشن= 83; .و بقول پیامبر خود و کاملانش( أشر= 601; از أنبیای بن= 740; اسراﺌیل) یعنی کاملان الهی اسراء و معراج کرده د= 585; پیشینیان می= 76;اشند. زیرا شهود برتر و حتی عقل و کرامات بالفعل و بال= 602;وّه بیشتر دارند. و لذا روح أنبیای قبلی= 48; در یک تولد بهتر و با کرامات بالفعل و عقل بیشتری ودر فصل نوع بشری بالاتری بجهان متولد میشوند . تا با کمالات الهی = 608; شهودی بالات= 85; پیامبران با = 588;هود الهی بالاتر برسند. که روح مسیح بقول محمد در صورت علیّ متولد گردید. و یا روح زردشت بولایت مسیح در تولد بهتر= 740; بکمال مسیحی رسید. این در صورتی است که یک روح در تولد برتر بعدی، بخواه= 83; راه خدا را ادامه بدهد . زیرا تکامل ارواح اجبار= 40; نیست و کسی پیامبر متول= 83; نمیشود. جمشی= 583; کامل الهی و پ&#= 1740;امبر تازه نفس، جامعه را نظا= 605; میدهد. پیشه وران و کشاورزان و جنگجویان که بصورت اصلاحات اجت= 05;اعی در میآید. و متخصّصین علمی و فلسفی و سیاسی همان اولیای الهی بوده اند. و اکتشافات علمی اوَلیه با همین کاملان الهی بود. ولی در زمان ما متخص= 617;صین تنها بفکر استفاده ماد= 40; هستند و نه حتی پیگیری معرفتهای علمی. ومعمول= 575; انسانها اکتشافات علمی خودرا برهبران محبوب خود نسبت میدهند. که جمشید همه فنون، و یا علیّ تمامی صفات الهی را داشته است. نوروز روز تا= 586;ه و برتر جمشید وهر کامل اله= 740; بازگشته بخل= 02; است.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی از غرور جمشی= 583; بخاطر خدمات خود کرامات الهی او سلب میگردد. که هیچ کامل اله= 740; نباید مغرور = 608; متظاهر باشد = 608; همچنان دروی= 88; میماند. و سالکان با اینگونه صفا= 78; منفی بکمالا= 78; الهی برتر نمیرسند. در هر حال فردوس= 740; بپادشاهان جهان أندرز میدهد که مغرور توفیق= 75;ت خود نشوند. و همچنان بمرد= 05; خدمت نمایند = 608; خدا را بنده بوده باشند. در این میان انسان ناپاک أهریمنی ضحّ= 75;ک پیدا میشود .که پدری نیکو داشت ولی فرزند او منحرف شد. انسانهای با استعداد تعالی روحی ک= 607; بازیچه نفس و روان حیوانی = 608; آلوده میگردند، بن= 75;م راه خدا که دین ندارند وقشری میگردند. که تمامی ادیان = 608; مذاهب قشری موجودی چون همین ضحّاکا= 06; هستند. سالکی که ترک پیمان با پیر الهی خود میکند و تحت تأثیر آخوند ابلیس= 40; قشری در میآی= 583; ودشمنی با ول= 575;یت الهی میکند. که ضمن قاتلا= 606; اولیا و أنبی= 575; میگردد. ضحّا= 705; که همه امور را بخنده ومسخرگی میکشد. چون آژ&#= 1740;دهاک و اژدهاﺌی، آتش از دهانش درمیآید که شنوندگان خو= 83; را میسوزاند = 608; جهنّمی میکن= 83;. فردوسی معلّ= 05; ضحّاک را ابلیس أهریم= 06; میگوید، آخوند دیگری که ضحّاک را تحریک برسید= 06; بپادشاهی جهان مینمای= 83;. روان عقده دا= 585; فاسد که جاه طلبی، کارش ب= 585; علیه پادشاه نیک کشانده میشود. و سالک منافق سرکش م= 740;گردد. تا خود بخدا نرسیده پادشاهی بنا= 05; دین و خدا میخ&#= 1608;اند. و سالک منافق سالکان واولیای اله= 40; را بملاّها و حکّام سیاسی لو میدهد که کشتار شوند. همان گونه که ملّاهای یهودی با مسی= 581; کردند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ابل&= #1740;س ضحّاک را خام کرد که جهان را پادشاهی کند. و بنام دی&= #1606; فریب بدهد. در حالیکه انسا= 06;ها آزادند سلوک وتکامل بیشت= 85; بنمایند یا نخواهند سلو= 05; نمایند. ولی هر آخوندی تازیانه بدس= 78; مردم را براه اعتقاد دینی خود وادار می= 606;ماید. که خلفای اسلامی و پاپهای مسیح= 40; کردند. و آخوندهای شیعه در چند قرن اخیر نیز ولایت فقیه ساختند و اکنون نیز بحکومت رسیدند. که قبلا غیر مستقیم در پش= 578; پرده بپادشاهان سیاسی دستور وتهدید مینمودند. و اینک در ایرا= 606; ولایت مطلقه فقیه که بالاتر از قانون ولی پایین تر از اربابان خارجی ، عمیق تر مبارزه وکشتار اولی= 75;ی الهی و سالکا= 606; آنها مینمایند. که بنام منافق و مرتد از دین محکوم باعدا= 05; مینمایند . و لذا رهروان سلوکی در تقی= 617;ه و مخفی کاری شدیدتر تنها چند سالک خودرا آموزش بر حسب تجربی= 617;ات سلوکی خویش میدهند . بالأخره ضحّ= 75;ک بازیچه ابلی= 87; اهریمن روان آلوده خود شد و بپادشاهی أهریمنی رسی= 83;. فردوسی ضحّا= 05; را شاه تازیا= 606; میخواند گوﺌ= 740; تبار عرب دار= 583;. که آخوندهای مسلمان نیز کششهای عربی دارند. و گوﺌی فردوسی هزار سال پیش شرح احوال آخوندهای قشری و حکّام دینی امروز ایران را بیا= 606; میکند. که تمام متفکّر= 75;ن ایرانی باین نتیحه نیز رسیده اند .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی دیو نفس آلوده، ضحّا= 05; را آشپزی دو مار سیاه بر شانه ضحّاک ر= 575; بوسه دیو میگوید. هر روز غذای مخصوص از مغز دو جوان میدهد. که عمل&#= 1575; آخوندها همه روزه مغز جوانان کم تجربه را میش= 608;یند و در سپاه خود قرار میدهند. مخالفین جمش= 40;د بسوی ضحّاک رفتند. و ایرانیان دیگر چشم از جمشید بستند. که أکثریّت خاموش جمشید را تنها گذاردند. و بالأخره تخت جمشید پایتخ= 78; و کاخ ضحّاک شد . و ضحّک دیو صفت بنام نور= 608; خدا هزار سال پادشاهی نمو= 83;. که مذاهب قشر= 740; و فاسد در تمام ادیان غیر سلوکی زمانهای درازی اینگونه وقیحانه حقایق الهی ر= 575; لوث و زیر زمینی میکنن= 83;. و بقول فردوس= 740; این فرزانگا= 06; و همان سلوک الهی بکلّی مخفی گردید . و در طول تاریخ هشت هزار سال= 607; طالبان لقای تجلّیات اله= 40; اینگونه از خطر آخوندها= 40; قشری و فاسد، محرمانه بکا= 85; دین ورزی پرداخته اند .و هر روز چند جوان را بدار کشیده اند. ودختران و زن= 575;ن را بروشهای باطل( صیغه) فحشای قانون= 40; و دینی بوجود آورده اند . ضح&= #1617;اک مار دوش بالآخره در خواب سه جوان را دید. که وسطی کوتاه ت= 585; و اورا با گرز میزنند، و بکوه البرز بردند و بستند. ضحّاک خواب خود را بهمسرش (أرنواز) تعریف کرد و او پیشنهاد جمع آوری مغ ها و آخوندها= 740; دیگر، و نیز اختر شناسان = 608; دانشمندان نمود. و دقیقا مانند تاریخ افسانه ای موسی وفرعون. ولی یکی از موبدان صادق = 608; الهی، ضحّاک را أندرز میدهد که مرگ بدنبال هرکس هست تا شاید باعث ترک اعمال او بشود.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>و اینک نوبت داستان فریدون کامل = 608; الهی پیامبر= 40; تازه نفس است .که تولد او همان تولّد دوم و الهی هر کامل الهی پس از مرگ قبل از مرگ است. که مقام الهی و پ&#= 1575;دشاه با تاج و فرّ شاهی و فروهر که فرّ الهی میباشد وارد میدان میشود. فریدون با فر= 617;، در دین ورزی سلوکی و مقدّ= 587;( سِنت) شده میباشد. فریدون فرزن= 83; الهی( آبتین) پ&= #1740;ر الهی او که آب دیده و عاقل وکامل است. فریدون سالک را تربیت اله= 740; مینماید. و ضح&#= 1617;اک آخوند قشری ومشرک خدا، پدر الهی فریدون را می کشد. و( فرانک) مادر فریدون اورا بصحرا و مزرعه ای میسپرد، که فریدون را شی= 585; بدهد. مانند داستان موسی که بکاخ فرعو= 606; فرستاده شد. و این شباهت افسانه های دینی نشان میدهد، که یهودیان شاخ= 07; ای زردشتی هستند. که أکثرا قشری میباشند. این ( مرغزار) و مزرعه همان طریقت ولایت سلوکی است .که عزلتگاه دور دست میباشد. و سالکان همیش= 07; چون کودکان شیرخوار کاملا در تسلیم مربّی الهی خود هستند. و سه سال این تربی= 578; سلوکی طول کشید .ولی فریدون بدان اکتفا نکرد. که سالکان هر ولایت سلوکی تا شهود سوم فاطمی، یا همان شیوای بودا و دغدوی زردشت و مریم مسیح ترک عزل= 578; سلوکی مینماید تا خداوند چکون= 07; آینده شهودی = 576;رای سالک مقرر کند. و طالبان لقای الهی اکتفا باین ح= 583;ّ از تربیت پیر اکتفا نمیکنند. و با تمرکزات و دس= 578;ورات بیشتر پیر بمراتب شهود بالاتر میرس= 06;د. که بودا بشهو= 583; سوّم شیوا رسید که زردش= 578; سالک او بدان اکتفا نکرد، = 608; موفق بشهود چهارم تازه نور مرتضوی گردید وولای= 78; برتری را تأسیس نمود. فردوسی میگوید مادر فریدون اورا بکوه البرز جایگاه کاملان الهی برد. که در کوهستانها د= 85; أمان از مزاحمت آخوندها باش= 83;. مادر فریدون که فرزند خود را قاتل ضحّا= 705; میخواند و که این ضحّاک سمبول نفس آلوده خود سالک و روح حیوانی شهوت ران میباشد. که باید تنها و با ریاضتها و استضعاف خو= 583; مرگ قبل از مرگ را بنماید. و دیو نفس را بکشد و بزنجیر ببند= 83;. که در کنترل و خویشتن داری باشد. و آنگاه نفس خود را که چون دو شیری نگهبان تاج ا= 604;هی مینماید بکش= 83; و تاج کمال و پادشاهی اله= 40; را بر سر بگذارد .<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی پرسش فریدون از مادرش را مطرح میکند ک= 607; میخواهد بداند نژادش کدام است. یا سلسله اجداد الهی او بکدا= 605; ولایت الهی میرسد. بودا ولایت سوم و زردشت و مسیح و محمد ولایتهای تا ششم مؤسس هستند، تا نوبت مهدی موعود محمد برسد که با کشف نور رحما= 606; و عرش رب ّ برتر از رحمان،و ولایت هفتم و آعازگر نوع فوق بشری را در پنجاه و پنچ قرن دیگر نوع فرشته گو= 606;ه را از نظر الهی برپا خواهد نمود. مادر جمشید میگوید پدر فریدون آبتی= 06; بود که از تخم کیان بوده. و کیانیان کاملان الهی در سلسله طریقت و پادشاهی اله= 40; سالکان پس از پیشدادیان بودند. که محموعه اولیای گذشت= 07; های دور و مبهم میباشن= 83;. و زردشتیان سالک بدنبال کیان خورّه خود بودند و هستند که طریقت ولایت زردشت را دار= 606;د. گرچه ساسانیان آخوندهای قشری که زمان &#= 1583;رازی حکومت مذهبی ولی قشری داش= 578;ند. و اعراب مسلمانان با= 86; قشری بدنبال غارت وجهان گشاﺌی خود، بساط ساسانیان را برچیدند. و زردشتیان دیگر فراری ا= 586; ساسانیان که در یمن فراوانتر بودند، عملا انتقام گذشت= 07; های خود را بنام تازه اسلامی گرفتند. که قریش نیز زرد= 588;تی و قشری بودند .که سالک اوم کننده چون محمد و أندکی دیگر امّی بودند. و بقیه اصطلاحا (بنی امیّه) بودند. با تحقیر و کوچک نمودن اوم ،که سلوک الهی خواسته خداوند از تمام ادیان میباشد.( کیان خورّه) یا همان قرّه نهاﺌی هر ولایت سلوکی است که در ولایت تازه م= 581;مد، پس از پنج شهود مقدمات= 40; معروف بپنج ت= 606; آل عبا، بدو شهود برتر وتازه میرسن= 83; که زردشت و مس&#= 1740;ح و کاملان ولایتهای آنان بدان نرسیده و نمی= 585;سند. مگر در تولد بهتر بشری بعدی که عقل درک اهمیت ولایت بالات= 85; مصطفوی را داشته باشند. که آنرا( تصوّ&#= 1601; آریاﺌی ایرانی) و تصوّف اسلام= 40; میگوﺌیم. که با شهود هفتم عرش رحمان بخلق پیامبرگونه چون خود محمد( امّی) برای چند سالک خود تولد دوم اله= 740; خویش را مییا= 576;ند.و با ولایت تاز= 607; محمد همچنان ولایتهای ال= 07;ی مسیح و زردشت و بودا و میترا و آدم کیومرث، بکا= 85; تربیت نسلها= 40; با فصول اولی= 607; نوع بشری، بکار خود و تا أبد ادامه خواهند داد .و ارواح تازه ر= 587;یده بنوع بشری باید کلاسها= 40; ششگانه ولای= 78;های نوع بشری را طی کنند. و تنها شاهدان نور قاﺌم روح القدس میباش= 83; . که ویزای تولد یک روح الهی شده در نوع فوق بشری است. زیرا با مرگ قبل از مر&#= 1711; از نوع بشری بیرون شده اس= 578; .</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>آبت&= #1740;ن درطریق مکتب سلوکی طهمور= 79; که پدر بر پدر &= #1575;لهی و برهمن و براهما و کام= 604; الهی و پیامب= 585; ره رفته و رهنمای الهی دیگران بوده اند. و قبل از زردشت در شاهنامه مجهول مانده که ولایتهای = 576;ودا و قبلا ولایت میترا و قبلا ولایت کیومر= 79; یا آدم بوده اند. و همچنان طریقتهای سلوکی و مذاه= 576; قشری آنان در جهان هستند ک= 607; اسامی محلّی دارند. مانند نجس ها در هندوستان. وشاهنامه در صدد توضیح بیشتر ولایت زردشتی میباشد. گرچه فردوسی شخصا ولایت سلوکی مسیح و بعدها ولایت سلوکی محمد را طی کرده و اینک در صدد احیای فرهنگ ایران= 40; وزبان دری است. که مورد هجوم وحشیان= 07; اعراب غیر الهی قرار گرفته است . طهمورث برای فردوسی طریق= 78; تصوّف نزدیک تری بوده است. مادر فریدون میگوید، ضحّ= 75;ک ( جادو پرست) یا همان آخوند ابلیس و شیطا= 606; پرست است .که بقول پیامبر نفس أمّاره خودرا می پرستد حتی وقتی که عبادات دینی = 585;ا مینماید.زیر= 75; شرک و گناه بیشتر مینماید . حتی اگر همان عبا= 583;ات گفته زردشت ی= 575; مسیح و یا محمد و اماما= 606; و اولیای در گذشته را بنمایند. ولی وسیله الهی ز= 606;ده بمعرفی خداوند ندارند. و بقول محمد عبادت و دعاﺌی بخداوند نمیرسد. اگر وسیله الهی د= 585; توسّل نداشت= 07; باشند. که بصورت آنان کوبیده میشو= 83;. که بجای تکام= 604; روحی قهقرای کارماﺌی مییابند. و پس از مرگ نسخ و مسخ یافته، ت= 575; دوباره و حتی صد باره با نردبان انواع، بنوع بشری و همین وظیفه شهود نور قاﺌم، و کسب ( این همانی) مقام الهی او میرسند. که بانواع فوق بشری تا( الله یا أهو) پیش بروند. ولی سالکان ولای= 78; محمدی با وَل= 740; الهی زنده بمعرفی خداوند بنور قاﺌم میرسند. &= #1578;ا هفت هزار سال بعد تولد نوع فوق بشری با ولایت برتر مهدوی بنور رحمان و عرش رب ّ برتر از رحمان برسند. و نامی از او نمیدانیم که مهدی خواهد گفت . مانند محمد که نخستین بار ن= 575;م رحمان را برد. و نخستین کسی بود، که در روح بدیدار و تقرّب عرش رحمان را رسید. گرچه بنور ربّ أعلای رحمان نرسید. که کاملان محمد= 40; نیر بیش از عرش رحمان، دیدار برتر شهودی از تجل= 617;یات الهی را ندارند. و روح هر أتم و موجودات گیا= 07;ی و حیوانی و بشری نیز بای= 583; حتما بنور قاﺌم برسند. و الاّ پس از تکرار کارماهای جه= 75;ن خواهند دید. که فرمان ( کن فیکون) و شدن و صیرورت و تکامل روح بشری خود را پیدا کنند</span><span dir= =3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ماد&= #1585; فریدون بفرزند خود میگوید که تورا بکوه أل= 576;رز بردم که امرو= 586; بمقام الهی رسیدی. فریدو= 606; دل پر کینه بر ضحّاک پیدا کرد. و مادرش اورا نصیحت بطرف نشدن با &#= 1590;حّاک نمود. توجوان= 740; و دنیا را نمی شناسی. وجای امیدی برای اولیای الهی نمیباشد. ومو= 602;ّتا فریدون آرام گرفت تا داستان کاوه آهنگر پیش آمد. داستان آهنگری که هیجده فرزند او مغزشان غذای مارهای دوش ضحّاک شد= 607; بودند.و برای نجات آخرین فرزند خود قی= 575;م میکند . یعنی فرزندان (کاوه)یا کاملی الهی فریب آخونده= 75; را میخورند. کاوه آهنگر و پرچم چرمین او،و قیام مردم ومخالفبن خاموش ضحّاک= 48; عاقبت پادشاهی اله= 40; را بفریدون کامل الهی خاموش تحویل میدهد. کاوه از وزیر ضحّا= 705; خواست تا فرزند اورا نجات بدهد وغذای مار ها نکند. مشاورا= 606; ضحّاک مخالف= 78; نمودند.مانن= 83; آنچه مشاورا= 06; فرعون برای آزاد نمودن موسی کرد.کاو= 607; نزد فریدون رفت.که جنگ با ضحّاک را رهبری کند. فریدون نیز د= 608; برادر بنام ک= 740;انوش و دیگری شادکام داشت .اینان با اسامی الهی خود مانند فریدون بودن= 83; و فریدون بآنها گفت که درجهان نبای= 83; دین جز زردشت دین وآﺌین بهتر شدن باشد.و فردوس= 740; طرفداران کاوه را بیشه نشینان میخو= 75;ند.عزلت نشینان سلوک= 40; که همه چون کاوه آهنگری = 605;یدانستند که گرزهای آهنین فراهم کردند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی داستان رفتن فریدون بنزد ضحّاک را میگوید.براد= 85; فریدون فنون جادوﺌی میآم= 608;زد که همان اسرا= 585; شهودی و قدرتهای عقل= 40; و ارادی و امدادات اله= 40; اومیباشد.که بر سر ضحّاک رفتند که معجزه ای اله= 740; فریدون میباشد. فردو= 587;ی کاخ ضحّاک را در کنار دجله أروند رود میگویدکه صریحا فردوس= 40; بجنگ تاریخی با ساسانیان را گفته که أخ&#= 1608;ندهای قشری (مُغ) بودند و أندک= 740; سالک(بَغ)ییر= 608;ن از کاخ پادشاهی ضحّ= 75;ک ساسانی که بغداد گفته میشد،باغ و عزلتگاه سالکان و کاملان الهی آنان بود.و نگهبانان کا= 82; بنفع کاوه در آمدند که از ضحّاک ساسان= 40; بیزار بودند . فردوسی سپس ا= 586; سیاست ومبار= 86;ات کاوه میگوید = 608; داستان فریدون که دی= 583;اری ازدختران جمشید میکند.یا هما= 606; سالکان جمشی= 83; و طریقت فریدون و کاو= 607; است. که فریدون گرز آهنین بر سر جادوگران ضح= 17;اک زد.و از شبستان یا حرمسرای ضحّ= 75;ک دختران زیبا را بیرون آورد،و تن و روان آنان را دستور شستشو= 40; داد.و راه پاک شدن الهی را ب&#= 1570;نها نشان داد.پیروان قشری ضحّاک آخوند سالکا= 06; الهی شدند و تزکیه نفس را آغاز کردند.وزیر ض= 581;ّاک و آگاه اسرار و ثروتهای او= 548; بپایگاه فریدون آمد و همه اسرار ضح= 617;اک را بفریدون گفت ومأمور برپا کردن جش= 606; شد وضجاک را فرب داد.ورؤیای س= 607; مردی که ضحّا= 705; دیده بد بوی یادآور شد.و بالآخره فریدون ضجاک را أسیر کرد و در کوه البرز ببند درآورد.<o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی خواننده شاهنامه را ب= 575; داد و دهش و عدل و بخشندگ= 740; فریدون و دین ورزی او میگو= 740;د که پانصد سال نسلهای جدید از فر یافتگا= 606; گذشته بود . سپس سه فرزند او از(فرّخ نژاد) نجات یافتند که سالکان واصل بنهایت تجلّ= 40;ات شهود ولایت زردشت.درشهو= 83; چهارم مرتضو= 40; (ایلی و ایلیا) بودند.و فریدون کسی ر= 575; برای جشن سه عروس شایسته باطراف فرستاد، که و= 740; دختران شاه یمن را برگزید. یمن در گذشته از مستعمرات ایران بود،ک= 07; پایگاه بزرگ نظامی در آن داشت تا ازخط= 585; حمله پادشاه مسیحی حبشه و بتحریک پاپ عمل کند . و بعدها نظامیان یمن همان کسانی بودند،که عم= 85; را برای فتح ایران راهنم= 75;ﺌی و کمک کردند. زیرا زردشتیان مخالف مذهب قشری و آخوند= 740; ساسانیان از نهضت دینی اعراب استفا= 83;ه نمودند. در این مأموریّ= 78; پادشاه یمن عذر خواست.و شبیه داستان ملکه سبأ بلقیس که تخت پادشاهی اوبوسیله وزیر سلیمان= 48; که دارای قدرتهای جادوﺌی ببارگاه سلیمان برد.پ= 575;دشاه یمن حضور فرزندان فریدون را در سرزمین خود خواست که آﺌی&#= 1606; اورا عمل کنند. دختران همیشه سمبول سالکان مستع= 83; و صادق میباشند.که ولایت سلوکی بالاتر خواهان تربی= 78; سلوکی خود و شهود بیشتر مییاشد. گوﺌی ولایت مسیح برتر از زردش= 578; را داشت . یا نقشه های أهر= 740;منی پادشاه یمن کارسار نشد . زیرا فرزندا= 06; فریدون بیمن رفتند و بنزد فریدون با زنان خود بازگشتند. که مورد آزمایش فریدون قرار گرفتند که قهرمانیها نشان دادند. سلم وتور و ایرح فرزندا= 06; فریدون بودن= 83;. و آزمایش پیر از سالکان تازه بوده که ازدهای نفس وروان خودرا کشتند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فری&= #1583;ون سپس جهان کشو= 585; خود را بین فرزندان تقسیم کرد. کاری که هر کامل الهی صاجب طریقت وولایت سلوک= 40; کاملان تازه ولایت خودرا باطراف گسیل میدارد تا تربیت الهی د= 740;گران کنند. سلم بر سرزمین روم و خاور و تور را بسرزمین ترکستان وچین، و ایرج پادشاه ایرا= 06; زمین شد. که در نتیچه سلم بر ایرج حسادت نمود. که فرزند کوچکت= 85; پادشاه ایرا= 06; زمین شد. سلم با تور بی عدالتی پدر ر= 575; مطرح نمود. و موبد آخوندی را بنزد فریدون بایران فرستادند . سلم در اصطلا= 581; تصوّف مسلما= 06; منافق است که سلوک الهی نم= 740; کند و حرص مقام و دنیا پرستی را دارد. و ایرج بعرش و أرجمن= 583;ی میرسد. و تور نیز تورانی وترک سلوک نیمه راه کرد= 607; وبکمال نرسی= 83;ه است . پس فریدون خروشید و دو فرزندش را أه= 585;یمنی خواند. که دین قشری و آخوند پرستی دارند. مسلمان بزور جنگ و زور مسلمان میشو= 83;. ولی قلبا ایمان سلوکی با پیامبر خو= 583; ندارد. که همه &= #1602;شری های مسلمان س= 606;ّی یا شیعی، بقو= 604; قرآن مؤمن نیستند زیرا اوم و سلوک الهی ندارند. ولی میتوانن= 83; خود را مسلم در تسلیم چون أسیر بخوانن= 83;. و حتی اعراب صحرا را محمد (عرب) یعنی (أرب )و بدون مربّی الهی، مانند (عجم یا أجم) که جم ناشدگان گفت . جم شدگان پارسایان یا فارسیان هستند . فردوسی زیرک= 75;نه نظرّیاّت تص= 08;ّف ایرانی محمد را در پوشش داستانهای افسانهای عرفان زردشت= 40; اراءه میدهد. و خود فردوسی کاملی الهی ولایت محمدی میباشد. وهمیشه از ولایت زردشت ولایت محمد ر= 575; میخواهد. و احتمالا اسا= 05;ی فرزندان فریدون ابتکار خود فردوسی باشد.<o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فری&= #1583;ون دو فرزند مخالف ایرح ر= 575; بدون شرم از خدا خواند. گوﺌی سلم وتور هر یک شهود مقدمات= 40; ولایت زردشت را داشتند ول= 740; بشهود نهاﺌی ولایت خود نرسیده، ویا در أصل قشری غیر صادق با ولایت خود بوده اند . لذا مخالفت با اولیای الهی ولایت و شهود برتر، از نظر داوری الهی ن= 575; بخشودنی است . و لذا قشری های مذهبی از نظر أنبیا مشرک بدتر از کافر خوانده میشوند . فریدون بآنه= 75; پیام داد که من بد نکرده ام . أنجمن کردم گوﺌی شوراﺌی نظر داده. که مراتب الهی چنین مأموری= 17;تهای الهی بکاملا= 06; میدهند. و اینکه ستاره شناسان و موبدان چنین رآی داده اند. و من ترس خدا ر&= #1575; داشتم. ولی أهریمن شما ر= 575; منحرف کرده است .أهریمن نفس امّاره هوسباز و جاه طلب وکثرت خواه و برتری جو. و آخوندها&#= 1740; مذاهب قشری غیر الهی است . و فریدون بای= 585;ج گفت که آن دو برادر لشکر بسوی ایران آماده کرده اند . ایرج در واقع کاملا ترک دنیا نمو= 583;ه. بپدر گفت آماده هستم ترک تاج و تخت کنم. و فریدون ایرج را بنزد برادران فرستاد. و چون سلم وتور ایر= 581; را در نظر داشتند.مباد= 75; پادشاهی خودرا نیز از دست بدهند. پس ایرج را کشتن= 583;.که حاضر بترک پادشاهی خود بود .و با خنجری سر ایر= 580; را از تنش جدا کردند و سر را برای پدر فرس= 578;ادند فریدون نیز ا= 586; خداوند خواس= 78; که فرزندی از ایرج را بپادشاهی ایران بنشان= 83;.زیرا انتخاب پادشاهی ولایت، یا اصطلاحا اما= 05; زمان و سرپرس= 578; تمام کاملان الهی زنده میباشد. و کنیزی بنام (م&#= 1575;ه آزین) از ایرج بار دار بود.یا سالکی که با ایرج کامل بکمال الهی رسیده بود. و این کودک منوچهر شد، که مینو چهره و الهی شده بود. پس فریدون تاج وکلید خود را بمنوچهر داد. چون سلم وتور از کار منوچه= 585; آگاه شدند بفکر چاره و طلب عفو از پدر افتادند. فردوسی اضاف= 07; میکند که هرک= 587; بد کند باید کیفر ببیند . وسلم وتور در مقابل انجام دین ورزی سلوکی کاذب درخواست بخش= 88; فریدون را نمودند. فریدون فرستاده آنا= 06; را باز گرداند. پس سلم وتور خودرا دشمن خونین منوچه= 85; دانستند و لش= 705;ریانی بایران فرستادند. تا منوچهر جوان را بکشند. فریدون نیز منوچهر را بجنگ سلم وتو= 585; فرستاد. و لشکر سلم و تو&#= 1585; شکست خورد .ولی قصد حمله شبانه بر منوچهر داشت= 06;د که تور بدست منوچهر کشته شد . و فتح نامه منوچهر بنزد فریدون فرست= 75;ده شد .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی صحنه جنگ های باستانی ووسایل کارزار را بنیکوئی بیا= 06; میکند. و هزاران نکته اخلاقی و سلوکی در میا= 606; اشعار خود دارد . که در برد دور همان صفات و اخلاق پادشاهان الهی کاملان = 608; سالکان رهرو برای لقای تج= 604;ّیات الهی میباشد. که مقصود نا گفته سلوکی فردوسی است. سلم وتور سالکان میان راه ترک سلوک کرده، و حساد= 578; بر جوان با استعداد وکوشا که بتا= 580; شاهی الهی در شهود عرشی خو= 583; رسیده میکنن= 83;. و بجای اینکه خود کوشش کنن= 583; دشمنی ایرج و منوچهر را داشتند. و ریاست ستمگرانه بر مردم را میخواستند ک= 07; آخوندها چنی= 06; هستند. ودنبا= 604;ه داستان خبر شکست تور بسل= 605; رسید که در دژ و قلعه ای بود. و منوچهر در پوشش حامل پیام با نشان دادن مهر تور که دژبان در را باز کرد. و منوچهر خود ر= 575; فرستاده تور بدژبان قلعه معرفی نمود . پس زمانی بعد (کاکوی) نبیره ضحّاک با لشکریانش بجنگ منوچهر آمد. وی سمبول همیشه موجود آخوندهای قشری که تلاش استفاده از ه= 585; بحران اجتماعی مینمایند و د= 604; از ریاست طلب= 740; نمی کنند. و پادشاهان الهی همیشه د= 585; حال جنگ عقید= 578;ی و دفاعی با مخالفین قشر= 40; خود هستند. که &= #1583;ست از مبارزه با اولیای الهی بر نمیدارند. فردوسی تکرا= 85; وصف نژاد ضحّ= 575;ک و اولاد اورا تازی عرب توصیف میکند. که بیشتر حکّ= 575;م مسلمان عرب و حاکم بر ایرا= 606; زمین مقصود فردوسی است .که ولایت سیاسی دین محمد را داشت= 607; و دارند . ولی ولایت سلوکی محمد را و علی&#= 1617; را نمی خواهند، که خود نیز بدان ایمان ندارن= 83;. گرچه در گروه حزبی تشیّع شیعیان، این گروه منحرف ا= 586; خواسته محمد = 608; علیّ و آخوندهای آنان بیشتر شده اند. زیرا مخالفین رژی= 05; خلفا، چه مسلمان در تسلیم باشند= 48; ویا از ادیان ومذاهب دیگر چون زردشتیا= 06; ومسیحیان وغ= 40;ره، همگی دنبال نام علیّ بودند. که قطب رهبری خوبی بوده و هست . ویا امامان مشهور ولایت علیّ که بنام او فعالیت ضد رژیم میکردند، بعنوان اینک= 07; حقّ ریاست در دین اسلام را دارند. ولی ده قرن بعد صفوی= 575;ن، بنام مرام تص= 608;ّف جدّ خود شیخ صفیّ، برای مقابله با عثمانیان سن= 17;ی، که قصد اشغال ایران را داشتند ، بزو= 585; شمشیر ولایت سیاسی علیّ ر= 575; در ایران عمومیّت دادند. و تا امروز تشیّع برای حکومت خود بر ایران استفاده میکنند. و آخو&#= 1606;دهای حاکم امروز خود را عالم و وارث حکومت الهی اسلام و علیّ میدانن= 83;. ولی هیچ یک بشهود روح القدس قاﺌم نرسیده اند، که وارث مکتب الهی محمد گردند .که هم سیاست جامعه = 608; هم نظریّات مذهبی باطل خود را با هم میخواهند .<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی سرودن داستانهای تاریخی را بر حسب خاطرات گذشتگان از پیشدادیان و کیانیان میگوید. که در واقع همان پادشاهان الهی ولایت سلوکی زردشت = 608; قبلا بودا و میترا بوده اند.( کاکو) کشته شد و (سلم) شاه نیز فرار= 740; گردید ولی بدست منوچهر اسیر افتاد وکشته شد. و سر اورا برای فریدون فرستاد.</span><span dir=3DLTR></span><s= pan lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>فریدون نیز سپهدار ر= 575; احضار کرد و گفت من نواده خود منوچهر ر= 575; بشما میسپار= 05; که من عمرم بپایان رسید= 07; و منوچهر پادشاه سراس= 85; ایران زمین ا= 587;ت. و تاجگذاری منوچهر در حیات و حضور فریدون صورت گرفت . فردوسی نیز درباره مرگ فریدون میسراید و پادشاهی منوچهر را صد و بیست سال و پادشاهی فریدون را پانصد سال و پادشاهی ضحّاک را هزا= 585; سال میگوید . و این عمرهای دراز افسانه ای در واقع عمر طریقت و خانقاه این کاملان الهی میباشد . که همچنان کاملان تازه رسیده بخلق د= 585; آن طریقت بود= 607; که اعتبار الهی داشته ب= 575;شد. وچون طریقتی بدون کاملان الهی زنده با= 588;د پیروان سالک آنها مانند ه= 585; مذهبی قشری و مشرک میباشن= 83; که صوفیان نا صافی هستند . و در اطراف خاو= 585; میانه فراوا= 06; نام شهر (بیت یا خان و خانه) هست که خانقا= 607; یک پیامبر بو= 583;ه است. بخصوص در سرزمین فلسطین. مانن= 583; شهر (بیت لاهی و خان یونس ) که بنام پیامبران کامل اولیه آ= 606; شهرها میباش= 83; مانند شهرها= 40; زیاد امریکا که نام ( سنت یا سن) دارند. چون سنتیاگو و سا= 606; فرانسیسکو، که عملا در این شهرها خانقاه اولی= 75;ی الهی نیست .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>منو&= #1670;هر نیز پس از معر&#= 1617;فی قدرت نظامی و اخلاق الهی خود، باز خود را بنده خداوند میخواند و را= 607; فریدون پیر الهی خودرا دنبال میکند. و(سام) او را چون بچه دیو گفت . پس بکوه البرز فرستا= 83; همان عزلت سلوکی در کوهستان البرز بلند قامت ، که دست آخوندهای مذهبی قشری بآنها نرسد . و سختی زندگی پادشاهان الهی را میکنند. و البرز همیشه جایگاه سیمر= 94; خوانده میشد= 07; است ،که خدای پرندکان با مقام برجسته در روح ومعراجهای الهی طفل سال= 605; را شیر میدهد . شبیه داستان تورات که بقو= 604; محمد ابراهی= 05; در آسمان اله= 740; اطفال مؤمن ر= 575; شیر میدهد. که سالکان شیرخوار کاملان الهی = 608; ابراهیم برهمن زنده و مقدّس هستند. طفل چون بکما= 604; روحی رسید خب= 585; بسام نریمان دادند . سام نیز خواب پسر خود را دید. سام در خواب ملامت شنید، طفلی را که خوار میدانستی، اینک دست پرو= 585;ده کردکار است. که کاملی اله= 740; شده است. سام بالبرز کوه رفت. و از پیر سیمرغ پدرش خواست که بلن= 583; گوی سیمرغ پی= 585; الهی خود را عبادت داشت .و گریان شد که باید بنزد سا= 605; برود. و سیمرغ گفت که میخوا= 607;م تورا بپادشاهی بفرستم. سیمر= 594; خدا و تجلّی شهودی سالکا= 06; بوده است. سام نیز( دستان) را فرزند خود را نام زال داد.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی سپس داستان تاریخی خود ر= 575; ادامه میدهد که منوچهر شا= 607; خبر از کار سام و فرزندش زال یافت. سام در زابلستان بود. پادشاها= 606; محلّی یا فرماندهان نظامی بودند . آن وقت منوچه= 585; دو پسر داشت نوذر و زرسب. منوچهر نوذر را بزابلستا= 06; فرستاد تا آشکار مآمور= 40;ّت خود کند. که پادشاه الهی شده است . و زابلستان را دین و آﺌین خسروپرستان نماید. که وسیله توسّل عبادی سالکا= 06; باشد. سام بنزد منوچهر احضار شد که سام را پاک دل ومرد یزدان پرست خواند ک= 607; صفت هر کامل الهی است .زیرا (فرّ کیان) دارد. وبا فرهنگ پی= 585; که تجربه پرورش سالکا= 06; دارد. اختر شناسان ستار= 07; زال را بدستو= 585; منوچهر دانس= 78; که وی آینده پهلوانی دار= 83;. گوﺌی کاملان الهی در رؤیا= 548; آینده سالک ر= 575; قبلا میشناسند. و منوچهر سرزم= 40;نهای شرق ایران تا دریای چین را بنام سام نوش= 578;ند. که در واقع ریاست سام بر طریقتهای سلوکی زردشت = 608; یا بوداﺌی است، که بر سالکان آنها پادشاهی اله= 40; دارد. ودستورات عبادی بسالک= 75;ن خود میدهد. و زابلستان مرکز او بود . و زال فرزند سا= 605; پادشاهی یاف= 78;. که پادشاهی الهی مجموعه ای از کاملان حسینی میباشند. وزا= 604; نریمان عنوا= 06;( حَسَنی) شهود= 740; در تسمیه محمدی یافت. سام نیز بمازندران لشکر کشید. و بفرزند خویش نام پادشاهی خود را داد . و کلید گنجها ر= 575; با زال سپرد. که همان کلیدهای باز نمودن و فتوح= 575;ت عوالم الهی و شهودی سالکا= 06; خود میباشد. پدر سفارش بپرداختن دل یا تزکیه نفس و روان خود و د&= #1740;گران را داد. تا اختر شناسی ی= 575; همان شهود شناسی سالکا= 06; کند. که هم علم نجوم است و هم شمارش تجلّی= 75;ت شهودی خود و سالکان میباشد . زیرا در ولایت زردشت تجلّیات اله= 40; ستاره های روشن دارند. ک&#= 1607; یهودیان زردشتی الأص= 04; چون موسی شعل= 607; آتش دید. ونزد مسیح ستاره( نجم الثاقب) بالای درخت ک= 585;یسمس، و محمد و محمد&#= 1740;ان کامل قرص ماه دارند. تا در ولایت مهدی آینده، خورشید سمبو= 04; تجلّی برتر الهی رحمان باشد .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>زال پادشاه زابلستان بنزد( مهراب) پادشاه کابل رفت که پادشاهی اله= 40; طریقت سلوکی داشت . مهراب دختر زیباﺌی داشت . زال نیز مأموریّت هندوستان و جنگ با بت پرستان بوداﺌی را یا&#= 1601;ت . که طریقت قبل از ولایت برت= 585; تازه زردشت د= 575;شتند که بت بودا را میپرستیدند. در کابل( رودا&#= 1576;ه) دختر مهراب شیفته زال پس= 585; سام شد. سالکی که ولایت سلوکی برتر ر= 575; علاقمند گردید. و بسام نوشت که میخواهد دخت= 85; مهراب را در دین و آﺌین و ک= یش خود عقد کند. که بولایت الهی تازه وبالاتر وار= 83; گردد. و أختر شناسان از رؤیاهای خود مژده دادند. که طفل زال از رودابه دختر مهراب، چنان پیلی خواهد بود که جهان مانند او ندیده است. ضمنا مهراب ا= 586; کار دختر که سالک او است آگاه شد. و منوچهر سام ر= 575; احضار نمود. و دستور کشتار مهراب نواده ضحّاک و یارا= 606; او در هند را داد . زال پسر سام نامه پدر را بنزد منوچهر برد. و مهراب بر ماد= 585; دخترش خشم گر= 601;ت که معلم سالک بود.(سیمین دخت) رودابه مادر را دلخو= 588; نمود. و فردوسی در باره هر یک توصیف طولان= 40; و زیبا دارد . زال با نامه سام بنزد منوچهر آمد. و اختر شناسان آینده زال فرزند سام و دختر مهراب ر= 575; نیکو خواندن= 83; . پس زال را شهریار خواندند و موبدان زال ر= 575; اندرز برای شهریاری دادند. سالکی که بکمال اله= 740; رسیده و پادشاهی اله= 40; منطقه ای را خواهد داشت. بیانات زال ا= 586; روزهای سال و گردش جهان گف= 578; که باعث دلشادی منوچهر شد. ومنوچهر پاس= 82; نامه سام را داد، که او را( باب ولایت )خواند و مهرا&#= 1576; بپادشاهی کابلستان رسید. که او را خورسند کرد و(سیمین دخت )همسرش و دخترش روداب= 07; را ستایش نمود. که فرزند زاﺌید= 607; زال نیز بنزد پدرش سام بزابلستان رفت . و سیمین دخت حامل پیا= 605; منوچهر بسام بود . و صلح بین زابل و کابل دست داد. که ولایت بودا ر= 575; داشت. ودر زابل ولایت برتر زردشت و شهود بالاتر نور مرتضوی چ= 607;ارم ایلیا را دارد. که بودا و کاملان بوداﺌی نداش= 578;ه وتا کنون ندارند. و بالآخره از رودابه دختر پادشاه کابل = 608; زال فرزند سا= 605; و زاده ایرج ب&#= 1606;ام رستم زاده شد که با کمک سیمرغ بود. که رستم از پهلو= 740; مادر بیرون کشیده شد چون &#= 1576;سیار درشت بود. مانند آنچه برای حوّای آدم میگویند. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>سام نیز بدیدار رستم نواده خود رفت که قهرمانی های رستم را شنید. سالکی تازه بازگشته بخل= 02; با سختی تولد دو= 605; الهی بعد از ( مرگ قبل از مرگ )است. سام بزال أندرز سلوکی میداد که ندانسته دست بکار بدی نزند و همه رو&#= 1586;ه ره ایزدی را بپیماید. رست= 605; تهمتن پیل وحشی را با گرز کوبید وکشت در حالیکه هنوز کودک بود. که روان وحشی خودرا در جوانی کشت. آنگاه خبر بز= 575;ل رسید و برای فتح دژی در کوه سپند جایگاه عقاب ها، رستم محرمانه بآنجا رفت که &#= 1604;شکریان قبلا نمی توانستند وارد قلعه أن شوند. که باز خود طریقتی سلوکی بوداﺌ= 740; بود. رستم با مخفی کاری خو= 583; و همراهان خویش وارد قلعه شدند. رستم که نام عرفانی رستن = 608; نجات از مقام نوعی قبلی خو= 583; با شهود برتر در ولایت بالاتر زردش= 78; بود. قلعه مصونیّت سالکان ولای= 78; پیشین را که مخلفت با ولایت برتر میکردند با قدرت الهی خو= 583; اشغال نمود. پس رستم پیروزی خود ر= 575; بزال پدرش نوشت. و زال نیز بسام پدر خود خبر داد و منوچهر پادشاه در پایتخت خود بود . منوچهر ب&= #1575; ارسال فرزند خود نوذز سفارش ها میکرد که وقت مرگ خود را میدید . و تاج و تخت فریدون ر= 575; که اینک دارد بفرزندش واگذار میکن= 83;، و نصایح کامل= 575; سلوکی مینماید. که موبد عابد سا= 604;ک چون بپیامبر= 40; بکمال الهی میرسد باید د= 585;اطاعت از دستورات ا= 608; بود. و منوچهر چشمان خود را برای همیشه برهم گذاشت .و پادشاهی نوذ= 85; هفت سال بود . نوذر ستمکری آغاز کرد و مردم بسام شکایت بردند .<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>خبر مرگ منوچهر ب= 607; (پشنگ) شاه توران رسید و سران کشور خو= 583; را جمع کرد. از جمله افراسیاب پسرش و قصد انتقام از ایرانیان را داشت. افراسیاب آم= 75;ده جنگ شد و بسوی ایران حرکت نمود که سپاهیان ترک چون مغول داشت. و چون بجیحون رسید خبر دار شد که &= #1575;فراسیاب بدیگر فرماندهان واگذار کرد و بزابل رفت. که سام نریمان پادشاهی آن سامان میکرد ومرده است. و در یک نبرد با ترکان قباد کشته شد. بار دیگر افراسیاب قص= 83; نبرد با نوذر شاه نمود. و بار سوّم نیز جنگ بین نوذر و افراسیاب ک= 607; پیروز شد.شاه بسوی دهستان = 608; زابلستان رف= 78;. عاقبت نوذر اسیر افراسیاب شد. (ویسه) سردار ترک پسر خود را کشته یافت. فردوسی مجموعه ای از حملات ترکها علیه ایران ر= 575; میگوید. ونیز اسامی فرماندهان و پادشاهان آنها. که از لحاظ عرفانی = 608; سلوکی همه آنها را پیروان آخوندهای قش= 85;ی میگوﺌیم . و پادشاهان ایرانی را آر= 740;ا شدگان کاملا= 06; الهی ولایت سلوکی زردشت هستند . و الاّ داستانهای تاریخی شاهنامه سراسر افسان= 07; غیر واقعی میباشد که مردم با مبالغات در ذهن داشته اند. و عرفا نیز چون فردوسی این داستانها را بسوی برداشت سلوکی میبردند و تکرار مینمو= 83;ند. و الاّ پادشاهان واقعی ایران در هخامنشیا= 06; و اشکانیان وساسانیان بودند. و پیش از آنان ملوک الطواﺌف قبیله ای دنباله همان افسانه ها بنام پیشدادیان و کیانیان هست= 06;د. طبیعت پرستا= 06; وانسانهای بداﺌی ونیز کیانیان ولایتهای سلوکی آدم کیومرث و میترای نوح ک= 607; کیان و خورّه های شهودی نخستین را داشتند. بعده= 575; بود که محقّق= 740;ن آثار یونانی وآثار باستانی خاورمیانه و = 575;یران بتاریخ هخامنشیان رسیدند بخصو= 89; تورات که کور= 588; بنجات یهودیان باب= 04; پرداخت، ولی کورش چون پیامبر یهودیان شاخ= 07; ای از زردشتیان بم= 75; رسید.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>زال تاخت و تاز سرداران ترک بزابلستان ر= 75; دفع کرد، که بکمک مهراب پادشاهی کاب= 04; رسید. افراسیاب تر= 05; که نوذر فرزن= 583; منوچهر پادشاه ایرانی را کش= 578; و برتخت شاهی نشست. ولی زال پادشاه زابلستان با خبر از مرگ نوذر شاه شد، و بسوی آمل رفت و برادر افراسیاب را کشت. زال تهماسب را شایسته پادشاهی دان= 87;ت که پنج سال پادشاهی کرد. و پسرش گرشاس= 662; نه سال پادشاهی نمو= 83;. و اینان شکست افراسیاب را آرزو داشتند. رستم جوان مأمور نبرد ب= 575; افرسیاب شد. که خبر لشکر کشی او بایرا= 606; رسید و یاد آوری قهرما نیهای پیشین میباشد. زال پذیرفت و گرز سنگین و اسب رخش خود را برستم داد. و زال لشکر کشی بسوی کابل را پیش گرفت. و رستم نیز مأمور کوه البرز و نجات کیقباد از اس= 575;رت گردید. کیقبا= 583; در رؤیاﺌی دو باز سفید دید که از ایران آمدند و تاج بر سرش گذاردند. و فر&#= 1583;وسی خواب او را از رؤیاهای پیامبران میگوید. یعنی داستانهای احوال سلوکی سالکان وکاملان است. و ما همه شاهنامه را سلوکی میدان= 40;م . وسالکان وکاملان اله= 40; اخبار الهی و آینده را در خواب وبیدار= 40; الهامات لدن= 17;ی الهی دارند. که برای خواننده گرامی آرزوی آن میکنیم . سپس رستم قبا= 583; را بنزد زال برد. کیقباد نیز صد سال پادشاهی ایران زمین کرد . کیقباد ب&= #1587;رداری رستم بجنگ افراسیاب رف= 78; و جنگ تن بتن ب&= #1740;ن رستم با افراسیاب صورت گرفت. که افراسیاب فر= 75;ر نمود و نزد پدر رفت که پشنگ بود. و بپیشنهاد اف= 85;اسیاب صلح با کیقبا= 583; را نمود. و نوشت که جیحو= 606; مرز ایران و ترکستان را میباشد. قباد نیز خصومت را در فکر افراسیاب دانست . مانند تور برای ایر= 580; و یا که با نوذر شاه جنگید. سپس کیقباد بپار= 87; و استخر رفت که مرکز دینی زردشتیان و تخت جمشید جایگاه مقدّ= 87; پادشاهان هخامنشی بود. و فردوسی از هخامنشیان آگاهی نداشت . ولی شایعات و افسانه های مردم را میدانست. که نسبت بپادشاهان کیانیان مید= 07;د. یا همان تاجداران الهی بازگشت= 07; بخلق که برای پادشاهی بر چند سالک خود دارند. توصیف فردوسی از کی= 602;باد گوﺌی از کوروش و داریوش است. که جهان را فتح و آرام نمود و شهرها بنا کرد و صد سال پادشاهی نمود و چهار فرزند بجای گذارد. کاووس و آرش و کی پشین و کی آرمین که اینان کاملا= 06; الهی ولایت سلوکی کیقبا= 83; در طریقت زردشتی بودن= 83;. و افسانه تاریخی آنها نزد عارفان بعدی بجای ماند که بفردوسی رسی= 83; . نصایح کیقباد بکاو= 08;س برای داوری بود. که اولیای الهی داوری سلوکی بر چند سالک خود و رؤیاها= 740; آنان میکنند. &#= 1585;ؤیای سالکان را تفسیر و تفکی= 705; صفات خوب و بد &= #1585;وان یا ژنتیک روح= 740; آنان مینمایند. تا سالک با خبر شده بتواند معایب خود را بشناسد و پاکسازی روا= 06; وخویشتن دار= 40; نماید.و تا وقتی که سالک بحدّ کفایت ا= 586; پاکسازی و تزکیه نفس از نظر الهی برس= 583;، که بشهود بالاتر یا نهاﺌی خود برود. که احتم&#= 1575;لا بخلق بازگرد= 83; وتولّد دوّم الهی خود را بنماید.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>کیک&= #1575;ووس پس از کیقباد پانزده سال پادشاهی کرد. و چون رامشگر= 740; در ستایش مازندران نمود. کیکاوو= 587; میل مازندرا= 06; کرد. سرزمین همیش= 07; سبز و پر گل. پس کیکاووس لشک= 85; کشی بدانجا نمود. و زال ببند کاووس رفت و اورا أندرز داد. که خطر در جنگ مازندران دارد. و آنرا خانه دیوان أفسونگر خواند که طلس= 605; و بند جادوگر= 740; دارد. این توصیف آخوندهای قش= 85;ی مذهبی است که مردم را فریب میدهندو و بهترین نقاط را برای خود در قبضه دارند. ولی کاووس بمازن= 83;ران رفت . و گودرز و طوس از سرداران او ب= 608;دند.که دستور کشتار = 608; آتش زدن را داد. و این سمب&= #1608;ل رفتار اولیا با آخوندهای مذهبی و پیروان آنها است که ثروت أندوز میکنن= 83;. رستم کاووس ر= 575; سرزنش کرد و خود را حافظ پادشاهان ای= 85;ان زمین خواند. کاووس بزال و رستم اظهار پ= 588;یمانی کرد که در پیری گرفتار أهریمن شده است. رستم برای نجات کاووس مأمور شد. و عاقبت رستم بناله همسرش روداب= 07; بسرزمین پر دیو مازندرا= 06; میگوید، که هفت خوان رست= 605; است . یا همان هفت مرحله سلوکی سالکان، که باید از کوه البرز و مازندران بعوالم الهی بالا بروند، = 608; هفت سرنوشت سلوکی را طی کنند. که پیر الهی بمعرّف= 40; خداوند بسال= 05; میگوید. و چون دیو سفید البرز، یا همان دیو سیا= 607; روان نفس امّ= 575;ره هوسباز سالک است که باید در نهایت سلو= 705; کشته شود. و از پرده مرگ قبل از مرگ بگذرد که بشهود نهاﺌی خود برسد. که در ولایت الهی ششم محمد بنو= 585; قاﺌم روح القدس میرسن= 83;. و در ولایت مسیح بنور پنحم مصطفوی میرسند. و در ولایت سلوکی زردشت بنور مرتضوی چهار= 05; ایلیا میرسن= 83;. که بودا بنور فاطمی سوم شیوا رسید و میرسند. و ولا&#= 1740;ت میترا و تا کنون نیز بنو= 585; شهودی دوّم حسنی در تسمی= 607; محمدی میرسیده اند. و در ولایت کیومرث آدم نخستین پیامبر اولی العزم، کاشف نور حسینی میرسیده، و انسانهای بداﺌی بدان م&#= 1740;رسند. که روشهای جادوگری و تح= 605;ّل شکنجه های سلوکی کرده وکمتر حکمتهای عقل= 40; دارند. تا بمح&#= 1605;د کاشف شهود شش= 605; روح القدس قاﺌم رسید. و م= هدی موعود محمد سوشیانس سوم زردشت پنجاه = 608; پنج قرن دیگر= 548; بنور ربّ رحمان خواهد رسید . و با عرش رب ّ برتر از رحمان که بخل= 602; باز میگردد. و خود تجسّم انسانی روح القدس میشود. که قاﺌم آخر الزمان نوع بشری و آغازگ= 585; نوع فوق بشری فرشته گونه ،کلاس هفتم تکامل روح انسان بشری امروز میباش= 83; .که سوشیانس سوم مسیح و پیشگوﺌی او میباشد . و آن نوع فوق بشری هزاران براب= 85; عقل و کرامات بالفعل و بالقوّه نوع بشری را خواهند داشت. هفت خوان رست= 605; یا هفت خانه ولایتهای الهی است . گوﺌی کوه البرز خانه ا= 606;سان بشری برای رسیدن بسرزمین آبا= 83; نوع فوق بشری مازندران باشد. که هفت درّه صعب العبور دارد. اگر لشکریان= 40; بخواهند منظ= 17;م پیش بروند .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>در خان اول سالک با همّت بسیا= 585; است .که درهر روز کار دو روز دیگران ر= 575; میکند. زیرا ش&#= 1576;ها بیدار چون روزها ، بتمرکزات و توسّلات سلوکی با وسیله الهی خود میپرداز= 83;. رخش أسب رستم با شیر در افتاده است . و رخش تن سالک چون أسب، باربر ذهن و روان سالک است. تا بتواند بتکا= 05;ل الهی روح خود بپردازد. تن انسان با کرامات بالفعل بشری در حدود زندگ= 740; بشری نقش حیا= 578;ی دارد و ثابت است. گرچه پیری و ناتوانی تدر= 40;جی دارد. مگر در انسان سالک ک= 607; فرسودگی تن ب= 606;فع تقویت حیاتی ذهن است. و هر دو بنفع تقوی= 578; حیاتی و مقام الهی روان بشری میباشن= 83;. که عاقبت در سلوک موفق با کمک و تدبیر الهی شایستگ= 40; تولد نوع فوق بشری میرسد . که از هزاران برابر کراما= 78; و امکانات بالفعل بشری خواهد داشت. که ما همیشه از هزاران برابر عقل برای زندگی بهتر و تکامل روحی بالاتر در تولد فوق بشری در جهان را خواهد داشت. همان گونه که عقل انسان بشری هزاران براب= 85; عقل نوع میمو= 606; نوع حقیر تر میدانیم، که تنها بفکر شک= 605; و سکس است. که عینا کارمای غیر سالکان بشری کنونی و در کارماهای جهنمّی پس از مرگ خواهند داشت.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>رست&= #1605; در خان و مرحله اول کارش بیشتر تخلیه روان و تزکیه نفس از مادیّت و ارزشهای ماد= 40; است. و رستم در خوان دوم بدن= 576;ال چشمه آب بود. وهمان عقل برتر سالک در عقل پیر الهی بمعرفی خداو= 06;د دارد. که تنها سرچشمه عقل برتر سالک می= 576;اشد. و آب همیشه سمبول عقل وحکمت و کمالات الهی است. که وسیله پیشرفت سالک بسوی خداوند = 608; حقیقت است . و الاّ عقلهای مادی و حقیر تر حیوانی، صاحب خود را س&#= 1585;گرم چریدن در مرت= 593; سر سبز جهان بشری میکند. و&#= 1576;ا دلخوشی ولذّ= 78; شکم و اطراف شکم میباشد . و تربیت روان وحتی ذهن را ب&#= 1581;ال خود رها کرده و مدام خود فریبی صاحب خود میکند .و توان تفکّر بهتر و بیشتر را ندارد. وچون أسب عصّ= 575;ر بدور مدار زندگی بشری میگردد و چشم بسته راه میرود. و تصوّ&#= 1585; باطل دارد که طیّ مکان مینماید. در حالیکه تنها طیّ زمان میکند و عمر خود را اتلاف و اسراف مینماید. و برای مبارزه با دیو سیاه نفس امّاره و روان حیوانی جز کاربرد عق= 604; دیگر برتر نی= 587;ت. که چگونه عشق ورزی های خود را بنماید. که عشق ورزی واقعی عشق ورزی با وسیل= 607; الهی و چگونگ= 740; صبوری با بلایای زندگ= 40; و بلایای سلوکی میباش= 83; که آموزنده است. و یا دوری از هر کار منفی برای تکامل اصل وجود خود در روح رابنمای= 83;. و یا عبرت گیری و اصلاح خویشتن و تبدیل آنها بنتایج مثبت = 608; تکاملی و از کارهای منفی خود و دیگران &#= 1576;نماید. و یا با دشمنان ولای= 78; و سلوک الهی، آخوندهای قشری مذهبی بنماید. و از آنها دوری وخویشتن دار= 40; نماید و اگر مورد حمله قر= 575;ر گرفت چگونه عکس العمل داشته باشد. که خود نیز تجاوزی نکرد= 07; باشد. یا همان بهتر که گذشت &#= 1606;ماید. و هرچه بیشتر تقیّه و رعای= 578; احتیاط کند. که از دشمنان و افراد مشرک نفوذی در أما= 606; باشد. و اسرار شخصی و احوال سلوکی خود را بدیگران نگوید .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>رست&= #1605; در خوان سوّم با اژدهاﺌی روبرو میشود که رخش رستم تهمتن خواب ر= 575; بیدار میکند. در این مرحله سوّم رستم سالک که هنوز( نرسته) است ، گوﺌی مدام در &= #1582;واب بنظر میرسد. زیرا در حال تذکّر و توسّ= 604;ات عبادی میباش= 83; وکاری بدنیا ندارد. مگر در وقت خطر که بر&#= 1575;ی تن بروز کند. که رخش متوجّ= 607; میکند. که سمبول زمین و تن سالک است. که با درد و خطر، ذهن و روان ظاهرا خواب را بیدا= 585; و آگاه مینما= 740;د. وسالک موقّت= 75; ترک وظیفه تمرکز مینماید. که باز همراه أذ= 705;ار توحیدی خود میباشد. وکمک از خداوند میخواهد که امدادات اله= 40; بوی برسد. و خطر دفع و از آن نیز بهره تکاملی ومثب= 78; میگیرد. حفظ تن برای کار ذهن، و هر دو برای امکان ت= 705;امل روان، و تبدی= 604; آن بروحی اله= 740; لازم است. و جز&= #65164;ی از عبادت سال= 705; میباشد. آنگا= 607; امکان کنترل وخویشتن دار= 40; سالک میسّر است .و امکان اصلاح وپاکسازی روان در تخلی= 607; و تحلیه هست ، تا با شرط کافی از نظر الهی، بتجلی= 07; های ششگانه واجب میرسد .و هر بار تجلّی الهی وشهودی= 48; روح انسان بی= 705; سطح بالاتر الهی میرود، که پایان وظیفه الهی انسان برای تولد نوع بشر= 740; میباشد. وبا شهود هفتم با مقام پیامبر= 40; بخلق باز میگردد. و تجربیّات سلوکی واحوالی خود= 85;ا از تربیتهای الهی، با اختیار تام برای سالکان خود بمورد اجرا میگذار= 83;. و الاّ انسان بدون پیر کام= 604; الهی بمعرفی خداوند، از ه= 586;اران عبرتی که در حوادث جهان و روان و رؤیاه= 575; دارد، نمیتواند بهره تکامل روحی بیابد. و چنین سالکی ی= 705; شبه ره صد ساله میرود. و بدون اتلاف ز= 605;ان و عمر و زودتر وبا مصرف کمتری از کرامات بالف= 93;ل در تن و ذهن و روان بمقصود الهی خود میر= 587;د. که به هدف الهی برای نو= 593; بشری در شهود ششم قاﺌم سوشیانس روح القدس میرسد. که شرط اوّل و آخر برای نجا= 578; یک روح از نوع بشری میباشد. که از صفات حیوانی نوع بشری بصفات الهی نوع فوق بشری میرسد. و لذا سالک بلایای دوره = 587;لوک را نعمت و رحمتی الهی میداند و سپا= 587; بیشتر و درخواست بلایای عمیق تر مینماید. که پاکسازی عمیق تر بیابد. که گوﺌی یک شبه ره صد ساله بسوی خدا میرود. وشاید بشهود هفتم عرش رحمان در ولایت محمدی میرسد.که مصونیّت از ه= 585; قهقرا و کارم= 575; را دارد. و معصوم او هر معصیتی برای بقیه ایام عم= 585; میباشد. زیرا شاهدان مرات= 76; الهی، این همانی مشهود الهی خود را مییابند. تا در نوع فوق بشری آینده مسؤلیّتهای الهی آنان چگونه باشد ی= 575; چه شرایط خاص= 740; را دارند. زیرا شرایط تکامل روحی و عقلی انسان ق= 575;بل قیاس با روش تکامل روحی نوع میمون نیست. که میمو&#= 1606; بخواهد خود ر= 575; بعقل نوع بشر= 740; برسد. میمون د&#= 1585; صد متری جنگل و انسان در فضا راه پیماﺌی بنما= 740;د. یا میمون بخواهد وصف عقل و کرامات نوع بشری را برای طفل خود بکند. که خود هنوز نمیدان= 83;. گوﺌی مرده ای که نمیتواند خود را زنده نماید. چه رسد بمرده دیگر ک= 607; اورا زنده نم= 575;ید. یا کوری که بخواهد کور دیگری را بین= 575; نماید. یا جاهلی که بخواهد جاهل دیگری را تعلیم و هدای= 578; کند. و یا آخوندی قشری = 608; ابلیس پرست ک= 607; بخواهد تعلی= 05; راه الهی و سلوک نماید. که خود از آن بی خبر و جاهل و غافل است . و ع= ;لم یا آگاهی شهودی از احوال الهی اولیا را ندا= 585;ند. ولی خود را عالم ووارث پیامبران میدانند .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>رست&= #1605; در خان چهارم با زن جادوگر= 740; روبرو میشود. رستم که بسوی مازندران و نجات کیقباد میرود آنهم تنها بنیروی ذاتی خود که سالکان دارند.و با احوالی روبر= 08; میشود که مان= 593; ادامه سفر الهی سالک میشود. که اکثرا در خان چهارم با شهو= 578; ورزی روبرو میشوند، که آنرا زن جادوگر میگو= 40;د. زیرا عقل بشر= 740; انسان نمیتواند در برابر تأثیر نیرومند شهو= 78; مقاومت نمای= 83;. که زن و سالک مرد در حکم زن أسیر کشش جنس= 740; و حیوانیّت بشری میباشد = 608; تاب وتوان از دست میدهد.و خویشتن داری = 608; صبوری در محرومیّت از لذّت بسیارسخت اس= 78; . و مردان نیرومند و الهی را بزمی= 606; میزند. که همه کرامات خود ر= 575; سوخت لذّت جنسی وجسمی وحتی اوهام ذهنی مینمای= 83;. که تلاش فراوان تولدات قبلی را صرف لذّت کوتاه مینماید. گرچ= 607; پس از عمل لذیذ، زمان د= 585;ازی خستگی تن و پریشانی ذهن وناتوانی دارد. و آنگاه برای تجدید احوال لازم است که جبران و چاره مشکلا= 578; تازه را بنماید. که گوﺌی باهمان شدّت بسوی شهوت رفتن، بهمان سرعت پ= 587; از لذّت از معبود جنسی خود فرار مینماید. و در مییابد که برای تکامل چقدر عقب رفت= 607; و وامانده در= 617;ه شهوت گردیده است. که قریب باتّفاق کسی نمیتواند از این درّه وحش= 578; شهوت و متعفّ= 606; خلاصی یابد.ک= 607; هر دم حرص و علاقه شدید ت= 585; مییابد. وکمت= 585; فرصت عبرت گیری و پشیمانی و جبران پیدا میکند. پس گوﺌی سرازیر نوعی و مقام روحی میباشد. که چون انسان هر دو پای خود را در آن گذار&#= 1583;، هرگز جز سرعت و شتاب روز افزون ندارد. که دستش بچیز= 740; برای توسّل و جلوگیری از سقوط بیشتر وجود ندارد.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>بال&= #1575;ّخره رستم این زن جادوگر را میکشد. که مردی رستم و سالک بریش و سبیل نیست که با اراده و مروﺌت و مردانگی او د= 585; خویشتن داری میباشد . و هر سالک زن موفق نیز این مردا= 606;گی را دارد. و هر غیر سالک که مرد باشد یا زن، برای پیر خود در حکم زن در اطاعت است. که زن پرستی بجای خدا پرستی را دارد. گرچه زن پرستی را بصو= 585;ت خود پرستی یا عقل پرستی و خود فریبی انجام بدهد. رستم ابتدا ز= 606; جادو گر را زیبا یافت و س&#= 1662;اس خدا کرد. ولی چون بکمند خو= 583; زن را اسیر کرد، که اراد= 607; خویشتن داری رستم سالک بوده است. آنگاه حقیقت زشتی وکریه ومتعفّن زن ر= 575; جادوگر را کریه دید، که چگونه آرایش = 705;رده است . مانند آخوندی که لباس روحانی= 17;ت در تلبیس، تن زشت و روح أهریمنی خود را برای مردم فریب خورده ساده لوح میپوشاند که پاک و روحانی مینماید. و خدا میداند درون لباس رو= 581;انی خود، چه موجودیّت حیوانی و کارماهای حقیر در روان دارد. که پروا&#= 1606; آنان نمیبینند. و تذکّرات اولیای الهی را توجّه ندارند. که این کارماﺌیان فریب خورده چون آخوندها= 40; فریب کار خود= 548; تولّدات مجد= 83; بجهان دارند. که انتقام الهی گرچه فرصت مجددی برای تعالی آینده روح آن= 607;ا باز شانس دیگرآنان اس= 78;. که همه موجودات بای= 83; زمانی بخداوند الل= 07; أهورمزدا برسند .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>رست&= #1605; در خان پنجم گرفتار اولا= 83; میشود. که نتیجه در هوس زن داشتن است. که شب وروز خود را صرف تأ&#= 1605;ین نیارهای زن و زندگی کرد. و اولاد حاصل این دوره باز مزاحم سرعت سالک در پیشرفت سلوک= 40; بمراحل بالاتر، و رسیدن بلقای الهی در سفره= 575;ی اصطلاحا چهارکانه سف= 85; بسوی خدا و سفر در خدا و سفر برای خدا و سفر از خدا بخلق کاملان = 575;لهی است. فردوسی اولاد را همه زندگی انسان میگوید. که گوﺌی صاحب زندگی و دنیا= 740; سالک گرفتار اولاد باشد. ولی رستم با کمند خود اول= 575;د را أسیر کرده و جویای جای دیو سفید از او شد. آنگاه وعده میدهد ک= 607; پس از کشتن شاه مازندرا= 06; شهریاری مازندزان را باین اولاد میدهد . رستم ا&= #1608;لاد را نام پهلوا= 606; در دشت مازندران میگوید.که مخالف کشته شدن زن جادو گر بود . ولی رستم اولاد ر= 575; بنفع خود در آورده و جای دیو سفید را دانست گفت که در مکانی میا= 606; دو کوه قرار داشته . و نگهبانان زیادی دارد. و دیو خود چون کوهی در تن میباشد. جای أسیر را در کوه اسپرز یا البرز خواند. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>رست&= #1605; بخان ششم رسی= 583; و جنک او با أرژنگ دیو در= 711;رفت. رستم با نعره دیو را زبون کرد و سر اورا قطع نمود . که باعث دشمنی دیگر دیوان ش= 583; . در اینجا توصیف افسان= 07; ای و جادوﺌی فردوسی از رستم ،همان توصیف از سال= 705; صادق است که بپیمان الهی خود پای بند ا&#= 1587;ت. پس نیروی اراده او نیروﺌی الهی است که نیروه= 575;ی بزرگ هستی مادی و بشری را از بین میبرد . مانند نیروی غیر سالکان و آخوندها و أهریمن پرستان که لشکریان بیشمار هستن= 83;. و جای کاووس أسیر را دانست. و کاووس را بسو= 740; خود کشید. که آنرا آغاز سعادت ایرانیان میگوید. و لشک&#= 1585;یان کاووس دوبار= 07; منظّم شدند. و بالاّخره رستم بغاری ک= 607; دیوان در آن بودند رفت . و پزشکان الهی مغز و خون دیو را داروی سلامتی بیما= 85;ان گفتند. که غیر سالکان همان بیماران میب= 75;شند. و رستم بایرانیان آریا شده یا مستعّدان آریا شدن و بکمال الهی رسیدن میگوید، که ب= 575;ید بیدار وهشیا= 85; باشند یعنی س= 604;وک الهی را بنمایند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>رست&= #1605; بخان هفتم رسید ودیو سفید شده سال= 705; با تزکیه نفس سلوکی، باز روان سالک هم= 670;نان سیاهی دارد . یا علاقه وباوری مذهب= 40; قشری و آخوند= 740; دارد. گرچه آخوندهای سیاه دل وروا= 606; پوشش سفید در تن دارند. که سیاهی دل وذا= 578; خود را در پشت آن مخفی کرده بودند.و کشف رستم سالک شد که پس از عبور از هفت کوه بجای دیو رسی= 583; . اولاد پهلوان مازندران و راهنمای کنو= 06;ی رستم گفت، دی= 608; خواب است و چند جادوگری اورا نگهبان= 40; میکنند. این غار در عمق چاه تاریک و گ&#= 1608;د است که همان روان حیوانی خواب و غافل انسان فاسد روان و آخوند مذهبی قشری است.مخالف را= 607; خدا و قاتل أنبیا و بنام فتوای الهی. و دیو سنگ بزرگ= 740; را بالا برد که بر سر رستم بکوبد. و رستم در حال ترس بخود گفت امروز جان را حفظ کنم که جاوید گردم. که سالک باید با مرگ قبل از مرگ از این خان بگذرد که روح او جاوید گردد. و روح پاک شده را از تن و ذهن و روان خویش آزاد کرد . ووارد عوالم الهی و ملکوت= 740; شده بنور تجل= 617;ی الهی میرسد. آنکاه در نداشتن کارماهای جه= 06;ّمی و قهقراهای انواع حیوان= 40; مجدد مصون است. چون خوابی که بیدار گشته، تولّد دوّم الهی و بعثت ورسالت ومأموریّت الهی پیدا میکند. پیامبری چون پیر خود و پیا&#= 1605;بر اولی العزم خود، مقامی الهی دارد/ و برای چند سال= 705; احتمالی خود پیامبر و صاح= 576; اختیار الهی آنان میباشد. و پیامهای الهی ولدنّی خود را از خداوند وحی و الهام دارد، = 608; تا وقتی که زنده باشد وسیله الهی سالکان خود میباشد. تا پس از مرگ طبیعی او هفت هزار سال بعد چون همه اولیای الهی شاهد نو= 585; ربّ رحمان، د= 585; یک صورت نوعی فوق بشری بجهان متولّ= 83; میشود. که از هزاران براب= 85; عقل و کرامات و امکانات و امتیازات الهی در تن و ذهن و روان ّخ&#= 1608;اهد رسید.و همان روح الهی را دارد که سریعتر از نو= 585; کهکشان راه شیری را جولا= 606; میدهد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>و بالاّخره رستم بر تخت و تاج مازندرا= 06; کنار کاووس تکیه زد . که هر کامل بازگشت= 07; بخلق مینمای= 83;. و گروه سربازان چون گودرز و کاووس، از تر= 587; گناه بتربیت مغز و هوش پرداخت. که همان نتیجه کار سالکان الهی میباشد . کیکاووس نام= 07; ای بشاه مازندران نوشت، که سرنوشت أرژن= 11; دیو سفید خواهد داشت. ولی پادشاه مازندران وع= 83;ه ویران نمودن ایران را داد که با خاک یکسان میکند . فرهاد حامل پیام پادشاه مازندران، ن= 75;مه کاووس بپادشاه مازندران را= 48; رستم شخصا بر= 583; و حامل پیام الهی دانست ک= 607; پیامبری اولیای الهی برای سالکان مستعد همین کاملان بازگشته بخل= 02; هستند وتا زنده باشند. در بازگشت رستم از مازندران جن= 11; کاووس و شاه مازندران دس= 78; داد. و فردوسی توصیف زیباﺌ= 740; از نظام جنگی لشکر کاووس میگوید. و اینکه رستم قهرمانیها کرد. فردوسی شاهکار نظام جنگی با شاه مازندران را میسراید. و مازندران سرسبز سمبول جهان مادی در نظر عقل انسا= 606; بشری است. و پادشاه آن تم= 575;م قدرتهای بزر= 11; جهان از پادشاهان سیاسی و سرما= 740;ه داران و آخوندهای مذهبی و جنگ آوران میباش= 06;د. که آخرین جبه= 607; جنگ سالک برا= 740; رسیدن بهدف ا= 604;هی خود، و رضایت و تجلّیات الهی میباشد. کاووس پادشا= 07; و رهبر الهی رستم سالک، د= 585; شرف نجات ازهدف الهی سلوکی، فرما= 06; کشتن پادشاه = 586;شت مازندران را داد. کاووس پس از یک هفته عزلت نشینی و دعای بدرگاه الهی، در گنجها را باز کرد. که حکمتهای اله= 40; او میباشد. که هر کاملی اله= 740; دارد. وکاووس شاه مازندرا= 06; شد. و رستم برای اولاد قهرمان، تاج پادشاهی مازندران را از کاووس خواست. و کاووس بازکشته بخل= 02; قهرمانان خو= 83; را مأموریّت ایران زمین داد، که با مردم داوری عادلانه کند. که چون امام زمان در ولای= 578; محمدی کاملا= 06; خود را بأطرف گسیل میدارد که تربیت چند سالک خود را داشته باشند. و انسانهای عامی را آریا و نیروانا و جم و سیّد وکامل الهی نمایند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی سپس توصیف ایران و ایرانیان را در دوره پادشاهی اله= 40; کیکاووس بنیکوﺌی میگوید که از توران و چین توسعه داد و بمکران رسید. و هرجا میرفت گناه کاران ر= 575; می بخشید. که هر کامل الهی سالکان خودر= 75; از طرف خداون= 583; میبخشد. اگر که بسلوک اله= 740; در تخلیه و تح&#= 1604;یه روان خود ادامه بدهند. کاووس بدریا ها نیز لشکر کشید، که افسانه های هخامنشیان و کشتی های نظامی فراوا= 06; ایران بسوی یونان در خاطره ها بود که کیکاووس نسبت داده شد= 607; است . اطلاج سودابه دختر شاه (هاماوران) را میگوید. ظاهر= 575; در گذشته ها ،از جمله بهانه های جنگی دختر خواستن پادشاهان بوده است. که اگر ازدواج میکردند، صل= 81; جویانه رابط= 07; های سیاسی توسعه مییاف= 78;. اخیرا پادشا= 07; ملک سعود از هر قبیله دختری میگرف= 78; و سیصد فرزند بدست آورد. که تا کنون بنوب= 578; پادشاهی عربستان و ات= 617;حاد قباﺌل بر قرار است. و همچنان شاهزادگان د= 40;کر منتظر پادشاهی خود هستند. هاماوران کی= 88; دیگری داشتن= 83; و کاووس سودابه را بکیش خود درآورد. که نشان میدهد پادشاهان مورد ستایش فردوسی در شاهنامه همگ= 40; پادشاهان الهی و صاحبا= 606; طریقت سلوکی بوده اند. که ولایتهای اولیای زردشتی مقام الهی ولایت و شهود تجلّی مرتضوی چهار= 05; را داشتند و دارند. که ولایتهای الهی قبلی ند= 575;شتند. و زردشت کشف این خورّه و قرّه شهودی نور مرتضوی ایلیا را نمو= 583; . چه رسد اگر که دینداران قشری مشرک هم= 607; ادیان غیر سلوکی خواهن= 83; بود. که در أصل مشرک بخدا و دشمن ولایت ز= 606;ده الهی در هر زمان هستند. ولی شاه ماوران پس از فرستادن دخت= 85; و بسیاری هدایا، کاوو= 87; را دعوت بسرزمین خود کرد. ولی سودابه آگاه از نیّت پدر بود ومانع کاووس شد. ولی کاووس بدون سلاح رفت و دستگیر شد. که آخوندهای مذهبی قشری، = 605;عمولا بگفته محمد قاتلان انبیای الهی بوده وهستند .و مأموریّت الهی برای تعلیم دینی ندارند. سرداران کاو= 08;س نیز دستکیر شدند. آنگاه لشکریان افراسیاب بایران تاختند و از دریا و خشکی، که داستان اسکندر مقدونی بایران یاد آ= 608;ر است. ونیز حملات چینی ه= 575; و مغول از شرق بود. گوﺌی هر صد سال یک بار حمله میکردند، که بدنبال غذا برای جمعیّت زیاد شده خود بودند. که پادشاهان هخامنشی و اش= 705;انی و ساسانی هر ی&#= 1705; دفع حملات مغول را کرده اند. وچون راهی زمینی ج= 586; ایران بغرب نداشتند .از بالای بحر خز= 585; باروپا میرفتند که اسلاوهای کنونی تبار مغول را دارن= 583; و یا هونای ویران گر اروپا .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی وصف آشفتگی ایران را مینماید. که در واقع پس از اسکندر و سپس حملات مغول چنین شد. و اگر طبقه بندی جامعه ها بر اساس دین ومذهب باشد، عاقبت تفرقه ملّی و استقلال های محلّی خواهد بود و کشتارهای همیشگی از یکدیگر. در حا&#= 1604;یکه ادیان ومذاه= 76; اگر سلوکی نباشند، تما= 05;ا مشرک و قشری و دشمنان خدا و پیامبران خو= 83; هستند. و لذا فردوسی در حیات خود بفک= 585; وحدت ملّی و سیاسی ایرانیان افتاد که از شاهنامه بخوبی پیدا است. که وجود پادشاه برای کشور، عامل وحدت و قدرت کشور است. ولی وجود ملوک الطواﺌفی و پ&#= 1575;دشاهان مذهبی و حکومتهای آخوندها ،جز عامل تفرقه و کشتار یکدیگ= 85; نیست. امروزه در اروپا و امریکا هرگونه طبقه بندی باشد با= 586; مذهبی نیست. حتی اگر عامل اقتصاد و فلسفه و سرمایه داری موفّق تر است.و نیز عامل ایدﺌولوجیه= 75;ی حزبی، مانند ایدﺌدلوجیه= 75;ی دینی و مذهبی جز زوال و بیماری هیستری جمعی= 48; وتضادهای مح= 04;ّی ومذهبی و حزب= 740; بر قرار نخواهد بود. انسانها بای= 83; مقام حیوانی روان خود را تبدیل بروحی الهی نمایند. که سالکان تنها در شهود تجلّیات اله= 40; ولایتهای سلوکی ششگان= 07; نوع بشری، خو= 583; را برای شایستگی دیدار تجلّی= 75;ت الهی بالاتر = 608; آینده های نو= 593; فوق بشری آما= 583;ه میمایند. وال= 575;ّ تولدات نسخ ومسخ حیوانی مجدد خواهند داشت و تکرار گذشته ها در آینده ها . ویرانی ایرا= 06; بدست دشمن خارجی و داخل= 740; مذهبی عاقلا= 06; را بنزد رستم کشاند تا قیا= 605; نماید. و رستم لشکریانی فر= 75;هم کرد و پیامی بشاه هاماوران داد، که شاه ایران فریب داده و گرفتا= 585; نموده است. و آزادی کیکاو= 08;س را خواستار شد. و شاه هاماوران سرزمین خودر= 75; آماده کار زا= 585; با رستم کرد . و بالآّخره رستم با سه شاه دشمن که سه سرزمین باهم متّحد بودند، منجر بنجات کیکاووس شد. و رستم بلشکری= 75;ن خود گفت تعدا= 583; افراد دشمن مهم نیست. زیرا یزدان پاک یار ما میباشد.که همیشه سالکا= 06; و کاملان اله= 740; در برابر تعداد زیاد آخوندها و پی= 585;وان آنها قابل قیاس در تعدا= 583; نیستند، ولی باز پیروز هستند چون بمراتب شهود= 40; میرسند. و گرچه تن بشری دارند ولی کرامات نوع ف= 608;ق بشری و الهی را دارند. چون ترک لذّتهای تن و ذهن وروان را مینمایند، و لقای الهی در شهودها را ترجیح میدهن= 83;. غیر سالکان کرامات نوع بشری خود را اتلاف نموده= 48; پس از مرگ ژنت&#= 1740;ک روحی آنان جز تولد در انوا= 593; حیوانی را شایستگی ندارند. که بقول پیامبر مسخ میمون و خوک بهترین شانس آنان خواهد بود. تا دوباره و حتی صدباره بهمی= 06; نوع بشری ووظیفه الهی برای أزل تا أ&#= 1576;د، در فرمان کن فیکون برای شدن و صیرورت و تکامل روح بشهود قاﺌم روح القدس رب &#= 1617; النوع بشری برسند که خواهند رسید. تا بانواع فو= 602; بشری فراوان بعدی بروند، که روح هر أتم و گیاه و حیوانی نیز خواهد رفت . تا بفرض محال بلقای الله أهورمزدا رب = 617; الارباب برسند. که بازگشت همه بسوی خداوند را پیامبران تکرار کرده اند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی سپس نام فرماندهان کاووس وافرا= 87;یاب را میگوید که هدف از توسعه طلبی تورانی= 75;ن دارند. و افراسیاب تندی وتهدید ویرانی ایرا= 06; داشت. پس کاووس رستم ر= 575; بلشکر کشی بقصد افراسی= 75;ب فرستاد. سپس کاووس بآبادانی ایران پرداخ= 78;. رستم پهلوان ایران شد و دو کاخ برای او د&#= 1585; البرز ساختن= 83;. که همان خانقاه و طریقت سلوکی رستم انسان کامل الهی است. زیرا رستم رسته از دنیا و پیوست= 607; بآینده بهتر است، که بسال= 705;ان خود تعلیم و تربیت الهی میدهد. تا آریا وکامل الهی و پارسا شوند. و جایگاه دیوا= 06; قشری مذهبی تبدیل بجایگاه اولیای الهی گردید. و جنگه&#= 1575;ی شاهنامه مبارزه با قشری های غیر سالک ویا پیروان مخال= 01; ولایتهای پیشین هستند. دیوان قشری نیز أنجمن کردند تا چار= 607; کار کاووس کن= 606;د. و دیو دژخیمی دشمنی همه جانبه بکاوو= 87; کرد، که باعث فریب خوردن کاووس شد که ستایشهای جه= 75;نی یافت. پس هوای پرواز آسمان کرد، که بخوا= 607;د بشهود و مقامات الهی بدون شایستگ= 40; برود. که معمولا کاملان ولایتهای قبلی بخواهن= 83; بدون شایستگی دارای امتیازات ولایتهای سل= 08;کی بعدی شوند. که برترین شهود شهود تجلّیا= 78; الهی بالاتر را دارند. و نیز عقل الهی بالاتر و بسیاری کرامات و قدرتهای بالفعل دیگر. ستاره شناسا= 06; را پرسید که فاصله زمین ت= 575; ماه چقدر است. زیرا ماه سمبول تجلّی روح القدس شهود نهاﺌی واجب الهی برای انسان بشری است. که در ولایت محمدی برای کاملان ولای= 78;های پیشین میسّر نمیباشد. که أنبیای اولی العزم آن ولایتها نیز محروم از چنا= 606; تجلّی الهی روح القدس هستند. مگر در تولد بشری به= 578;ر، و با عقل و کرامات بالفعل نوع بشری بیشتر. تا بتوانند پ= 587; از تجدید شهودهای پیشین خود بشهود بالات= 85; ششم روح القد= 587; قاﺌم در تسمیه محمدی = 608; گبریال مسیح برسند. و الاّ ولایتهای الهی زردشت ر= 575; پس از چندین تولد بهتر بشری بیابند= 48; تا با ولایت مسیح آنگاه ب= 575; تولدی باز بهتر بولایت محمدی بشهود قاﺌم در دیدار شاهدا= 06; آن برسند. که محمد از بدر منیر شب چهارده گفت . و هفت هزار سال بعد در تولد باز عظیم تر نوع فوق بشری= 548; با ولایت مهد= 740; موعود سوشیانس سوم زردشت وموعو= 83; محمد و با هزا&#= 1585;ان برابر عقل نو= 593; بشری، و انجا= 605; وظایف سلوکی آن زمان و تجدیدی شهودهای ششگانه نوع بشری پیشین خود، آنگاه بنور شهودی ر= 576; ّ رحمان در تسمیه محمدی میررسند. و اگر بازگشت ب= 582;لق پیامبرگونه مهدوی را داشته باشند= 48; بعرش رب ّ برتر و شهود هشتم میرسند= 48; که نامی هم از او نمیدانیم که مهدی خواه= 583; گفت. همان گونه که محمد &#= 1606;خستین بار نام رحما= 606; را گفت. و تا خد= اوند الله أهورمزدا رب = 617; الأرباب، بی نهایت ارباب نوع فوق بشری عظیم تر از یکدیگر در پی= 588; هست. که روحی بفرض محال و در أبدیّت مطلق، بنور الأنوار خداوند الله روح الأرواح برسد. آنگاه پایان وظیفه تکامل تاریخ= 40; یک روح خواهد بود. که همه أرواح و حتی روح هر آتم و م&= #1575;دون أتم عاقبت سراسر باید بخداوند الل= 07; آهو برسند. که آنگاه هنور بخداوند(هو) بیرون از هست= 740; ها رسیده نشد= 607; اند.که خداوند( هو یا او) خود صادر ک&= #1606;نده و آفریننده الله در هستی است. الله عربی شده أهو= 740; زردشتی است. که قریش زردشتی معتق= 83; بود. یعنی الله هنوز خداوند هو نیست که همان أهو میباشد.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>آنگ&= #1575;ه کاووس گوﺌی داستان فرعو= 06; مصر و گفته تو&#= 1585;ات را میگوید، ک= 607; کاخی بلند ساخت که شاید بخداوند برسد.که و فرع&#= 1608;ن دیانتی قدیمتر داشت. و کاووس نیز تختی ساخت که چهار عقاب آنرا پرواز بآسمان ببرن= 83;. ولی عقابها ناتوان شدند = 608; پر أنداختند= 48; و تخت کاووس در چین سقوط کرد. ولی رستم کاووس را باز &#= 1570;ورد. و از جنگلهای مازندران بیرون آورد .و چون عقل خود را از دست داده بود که دشمنان قشری = 570;خوند را جای داده بود. که ساسانیان یا همان مذهبی های قشری حاک= 605; بر ایران شدند. که امروز نیز ولایت فقیه سفیه غیر اله= 740; بنام خدا و محمد و علیّ بر ایران زمی= 606; قرار گرفته اند . و چیزی را که نمیشناسن= 83;، خدا و پیامبر و علیّ و راه الهی آنها در سلوک الهی است. که أهریمن های زنده هر زمان هستند. فردوس= 740; أندرزگویان الهی را میگوید، و کاووس پشیما= 06; چهل روز از کاخ بیرون نرفت و اینکه خون ار دیده بریخت. که سالکان نتیح= 07; تمرکز مداوم أشک ریزی دار= 606;د. و کره یا قرّه چشم با خون بیشتر سرخ میگردد.مگر بشهود و رضای= 578; الهی و عفو او برسد. و کاووس تاج کیانی بر سر گذارد و بر تخت نشست. که هر کامل الهی در پایان سلو= 705; بدان مقام و برای چند سال= 705; خود میرسد. و ا&= #1586; اطراف جهان بدیدار کاوو= 87; آمدند. که طالبان لقای الهی همیشه بدرگاه اولیای الهی میروند، تا شاید اجازه توسّل و پیما= 606; با وی را داشته باند .<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی دنباله داستان رستم را میگوید، ک= 607; جنگ و قدرت تنها عاقبت ساز نیست. که عقل الهی لاز= 605; است. و در دین ورزی آنگاه کسب آن میسّر= 607;ست. رستم بخواست گیو قهرمان، قصد شکار در نخجیرگاه توران زمین کرد. رستم احتمال حمله افراسیاب را داد، و لشکریانی برای کنترل اطراف مأمور = 705;رد. افراسیاب قص= 83; دستگیری هفت قهرمان همرا= 07; رستم را نمود . چون رستم حرک= 578; لشکریان افراسیاب را دانست مست از می گردید، که تحقیر دشمن ر= 575; کرده باشد . گیو و سپس رستم با تورانیان جن= 11;یدند. سرداران افراسیاب طالب فرماندهی بطمع وعده افراسیاب فریب خوردند که فاتح این جنگ پادشاه ایران زمین خواهد بود. ولی رستم همه آنها را کشت.( الکوین) قهرمان بزرگ افراسیاب احضار شد تا گیو را بکشد. که باز رستم بمیان آمد. و بالأخره افراسیاب از رزم گاه گریزان شد. فردوسی فنون جبهه بندی لشکریان معمول گذشته را بنیکی توصیف میکند. که ظاهر کار فردوسی از لحاظ ملّی در کار شاهنامه= 48; یعنی همین توصیف قهرمانی ها است . که خواننده شاهنامه را آماده قهرمانیها میکند. و تا کنون تنها مح= 585;ّک جوانان برای شجاعت برای قیام بر دشمنان بوده است. دشمنان خدا آخوندها که دشمنان مل= 617;تها و دشمن حقیقت هستند. که دین ورزیهای باط= 04; مشرکانه دارند. و محمد آنان را ابلیسان در لباس کاذب روحانیّت میخواند. که بدترین جهنّ= 05;های نسخ ومسخ در دوزخ و برزخ جهان پس از مرگ دارند . که بقول محمد مس= 582; میمون و خوک بهترین بخت و شانس آنان اس= 578; .زیرا یک روح از أزل تا أبد هرگز مرگی ندارد. که ماهیتنی از عوالم الهی دارد. ولی مرگ نوعی در تن را دارد که آنرا رها میکند، ک= 607; بنطفه دیگری در رحم مادری بهتر یا بدتر حیوانی برود= 48; تا خود را بکمال برسان= 83; و بتجلّیات الهی برسانن= 83;. که باید برسد و خواهد رسید. &= #1608;لو بقیمت کارماها و تکرار گذشته ها در آینده ه&#= 1575;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>این&= #1705; فردوسی داستان سهرا= 76; را پیش میکشد. که نمیتوان عدل و عقل را از ستمکاری دانست .و یا از مرگ ومردن نباید داد و فریاد نمود و مرگ را بی داد گفت . و بقول مل= اّی رومی هر گاه مُردَم، پس م= 606; کی زمردن کم شده ام . یا همان مرگ قبل از مرگ سالکا= 606; که رحمتی اله= 740; است. و در نبرد رستم با سهرا= 576; پیش آمده .و میگوید عاقب= 78; بجوانی و پیر= 740; نیست. که باید دل را گنج ایمان یا هما= 606; اوم و سلوک الهی و کسب تجلّیات اله= 40; نمود. آنگاه چنین مرگ ارادی و مقدّ= 587;، تولد بهتر و برتر بدنبال دارد. که کاملان بازگ= 88;ته بخلق با مقام الهی بالاتر= 40; در روح و نوع هستند. و اگر بازگشت بخلق با شهود عرشی داشته باشند= 48; برای تولد بهتر و دوم الهی، چون هر کامل الهی ار خواب مرگ بیدار میشود. که کاملان ول= 575;یت محمدی با شهو= 583; عرش قاﺌم روح القدس پیامبری مییابند. و شاهدان نور قاﺌم با ولایت محمدی هفت هزار سال بعد در نوع فوق بشری متولد میگردند، و ب= 575; هزاران براب= 85; عقل نوع بشری= 548; که شاید بتوانند با ولایت مهدی سوشیانس سوم زردشت بنور ر= 576;ّ رحمان، رب ّ النوع فوق بشری برسند . و هنوز بی نهای= 578; ارباب نوع بالاتر تا رب &#= 1617; الأرباب الل= 07; و أهورمزدا د= 585; پیش هست. که در أبدیّت مطلق است . که باز هنوز بخداون= 83; ( هو) بیرون از ه= ;ستی ها رسیده نشد= 607; است. فردوسی بنقل داستان سهراب از یک موبد عابد میگوید که او کاملی الهی و افسانه های اولیای گذشت= 07; مناسب آن زمانها را می= 583;اند. و مناسب عقل کنونی خود درمیآورد. رستم بتوران زمین رفت و بسمنگان رسی= 83; ولی لشکریان دشمن حمله کردند، که رخ= 588; أسب رستم با لگدی آنها را کشت. پادشاه سمنگان ابرا= 86; دوستی رستم ر= 575; نمود . شبانه (تهمینه) دختر شاه سمنگان بنزد رستم رف= 578;. وی خبر از جای رخش گم شده را برستم داد و همسر رستم شد. و موبدی واسط= 607; این ازدواج بود. و رستم بازوبند خود را بتهمینه داد که معرّف طفل او بیاشد. و سهراب فرزن= 583; رستم از تهمینه متول= 17;د شد. و مانند رستم پیل تن و تهمتن بود و از نژاد سام نریمان و کیانیان. و کاملان الهی با مقام شهود= 740; بالاتر که نژ= 575;د دشمن را نداش= 578; . و سهراب أسبی از نژاد رخش یافت و بفکر جنگ با کاووس افتاد. بدین ترتیب از همب= 587;تری تهمینه با هد= 601; سهراب گذشت نمود. افراسی= 575;ب فرستادگان بنزد سهراب فرستاد، و لشکریانی در اختیار سهرا= 76; گذاشت .که مبادا سهراب پدر خود رستم را بشناسد. تا اگر سهراب کشته رستم شو= 583; رستم از غم خواهد شکسته = 608; جایزه سهراب در صورت کشته شدن رستم پادشاهی سمنگان و ایر= 575;ن و توران زمین خواهد بود . پس سهراب بسوی ا= 740;ران رفت و به دژ سفید جایگاه رستم رسید که همان کوه البرز و خانقاه رستم کامل الهی بو= 583; . هژیر خود را نگهبان دژ سفید خواند، = 608; سهراب او را بزمین زد و خواست سر اور= 575; ببرد. سهراب از آنان خواس= 578; که تسلیم شوند. پس رزم سهراب با (گرد آفرین) صورت گرفت که دختر= 740; شجاع بود. که ا&= #1740;رانیان زنان را جنگح= 608; تربیت میکنن= 83;. و در عصر حاضر ما از زنان شجاع بسیار میشنویم و مردانی شجاع پرورش میدهن= 83;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>سهر&= #1575;ب جنگ با دختر را ننگ خود دانست. و زیباﺌی گردآفرین سه= 85;اب را شیفته او کرد . ولی گرد آفرین گفت، ک= 607; زنان ایرانی همسران ترک نمیشوند. دانای پیری ن= 575;مه بکاووس نوشت = 608; توصیف شجاعت سهراب را نمو= 583;. واز خطر پریشانی ایران زمین گفت . گوﺌی سام و رستم میباشد. بالأخره سهراب دژ سفی= 583; را فتح کرد. پس کاووس رستم ر= 575; خواست و از خطر سهراب گفت. و از دلاوری های رستم یادآور= 40; کرد. رستم از پیدا شدن چنی= 606; قهرمانی چون سهراب تعجّب کرد. رستم با تأخیر بنزد کاووس رفت که کاووس بر او خشم گرفت. رستم کاووس ر= 575; ناشایست خواند. و ندانست رستم بارها پادشاهی را نپذیرفته اس= 78;. زیرا اولیای الهی پادشاه= 40; سالکان خود ر= 575; دارند. ولی پادشاهی سیاسی و جهان طلبی را ندارند. گودر= 586; بنزد کاووس رفت و شاه را پ&= #1588;یمان از گفته های خود نمود. که رستم کاووس ر= 575; از بند مازندران نجات داده است. و رستم کاووس را بخشید و بنزد او رفت و شاه پوزش خواست و رستم سردار لشکر کاووس ش= 583; و بسوی سهراب براه افتاد. و سهراب فکر کاووس را دست کم گرفت. که جنگ تن بتن باو کنند و رستم داوطلب چنان زور آزماﺌی شد. پس رستم با لباس مبدّل بدژ سفید رفت و قهرمانی ها کرد. که فرستاده ها بدست رستم کشته شدند. و سهراب خود عازم نبرد با رستم شد. سهراب که تحقیقات خود را میکرد بقص= 583; پدرش بود. ولی کسی از رستم بوی اطلاعی ن= 583;اد . گرچه از مادرش توصیف رستم را شنید= 607; بود . سهراب بر لشکر کاووس تاخت .و رستم بمصاف سهراب = 585;فت ومنکر شد که او رستم باشد. نبرد سهراب ورستم آغاز شد، و هر دو یکسان مقاوم= 78; داشتند. ونبرد بروز بعد موکول شد. ابتدا سهراب چون رستم پدر خود را زمین زد و نشان ها از مادر داشت .وگمان کرد با رستم میجنگد که شایسته نی= 587;ت. بالأخره سهراب بر سین= 607; رستم نشست وخواست اورا خنجر زند و تا کنون کشتی میگرفتند. رستم از خداو= 606;د نیروی کاسته شده خود را خو&#= 1575;ست . زیرا تدبیر اولیای الهی با خداوند است. که عاقبت رستم سهراب ر= 575; بزمین زد و زخمی بر سینه او زد. و سهراب گفت نخواهی توانست از مجازات رستم خلاصی یابی ک= 607; مرا کشتی. که وی در حسرت دی&#= 1583;ار پدر بود. و سهراب مهره یادگار پدر ا= 586; مادر را نشان داد . و رستم سخت گریان شد. و لشکریان چو= 606; هر دو را ندیدند گمان کشته شدن رست= 605; کردند . پس رستم از کاوو= 587; در نوشته ای خواست که از داروی نوش دارو که کاوو= 587; در گنجینه دا= 588;ت برایش بفرست= 83;. ولی کاووس تر= 587; از شفای سهرا= 576; داشت. رستم از با خبر شدن مادر سهراب نگران بود. و خود را گناه کار میدانست = 705;ه میخواست خود کشی کند. و روح سام اجدادی رستم را نفری= 606; خواهد کرد.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی مهرورزی را د= 585; جهان میگوید= 48; که با همراها= 606; سالک را باید داشت . کاووس رستم را آرام نمود . ورستم بزابلستان بازگشت و ( زواره ) برادر &= #1585;ستم فرماندهی لشکریان را بعهده گرفت. و رستم بر تابو= 578; سهراب ناله ه= 575; کرد. و رودابه در سمنگان تابوت سهراب را دید، و بجسد فرزند خود گفت که امیدم این بو= 583; که خبری از پدرت برایم بیاوری، و لذ= 575; نشانی را که بتو دادم برستم نشان ندادی . رستم همیشه نام خو= 583; را پنهان میکرد. که آنگاه در حال مرگ سهراب نا= 605; وخود را گفت . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی آنکاه داستا= 06; سیاوش را میگوید، و أندرز دین ور= 586;ی سفارش دهقان گفت پس از مرگ سر و کارت با خداوند است. پس تا زنده هستی خردمند = 608; نیکو خوی باش. که اولیای الهی چنین هستند. فردوس= 740; این زمان خود را پنجاه و هشت سال میگوید. فردوسی بنقل از موبد راوی داستان سیاو= 88; میگوید، که پهلوانان طو= 87; و گیو در نخحیر و شکار رفتند. و با علف چهل روز را گذرانیدن= 83;. که همان چلّه سالکان در عزلت سلوکی د= 585; نقطه دور از مردمان است. در آن بیشه زن جوان رعناﺌی دیدند که نسب از فریدون داشت ودر طریقت سلوکی او بوده است. و = چون زن را بنزد کاووس شاه بردند، در حرمسرای خود گذارد. آنگاه سیاوش قهرمانی تاز= 07; شد. سالکی که در راه الهی خود غریبانه ومعصومانه کشته میشود. رستم از کاوو= 587; خواست که وی ت&#= 1585;بیت سیاوش را بعهده بگیرد که کاووس پذیرفت. یعنی سیاوش سالک د= 585; خانقاه الهی رستم قرار گر= 601;ت که تربیت اله= 740; و شایستگی پادشاهی اله= 40; بیابد. پس سیاوش بزابلستان رفت و فنون جنگ آموخت. که همان فنون مبارزه سالک با روان حیوا= 606;ی و نفس امّاره خود میباشد. چون تخلیه وتحلیه و تجرید نفس از صفات حیوانی = 608; بشری خود مینماید. بطوریکه سیا= 08;ش در بین دیگر جوانان یعنی سالکان بی نظ= 740;ر گردید. آنگاه سیاوش طلب دی= 583;ار و بازگشت یپد= 585; کرد تا هنرها= 740; خود را بوی نش&#= 1575;ن بدهد. و کاووس با جشن باستقبال سیاوش رفت هف= 578; سال آموزش سیاوش طول کشید که بکما= 604; الهی رسید. و فراوان خردمندان و طالبان سلوک = 608; لقای الهی کنار سیاوش بودند. و سیاوش پادشا= 07; (کورشان) ماورای النه= 85; کنونی گردید. و بر مرگ مادر خود زاری کرد .که روحش در مینو و عوالم &#= 1575;لهی رفته است. مادر در اصطلاح عرفا= 06; و تصوّف، پیر حسینی سالک است. که با وی باید آغاز را= 607; الهی نمود. و رستم مقام بالا تر داشت .که چون امام زمان حسنی در طریقت ولایت محمدی بوده است. و سالکان پیشرفته تر کاملان را می= 578;واند بنزد خود ببرد.ولی در این میان سودابه زن کاووس بسیاو= 88; عاشق شد. گوﺌی داستان یوسف = 608; زلیخای مصری در یهودیان زردشتی ألأص= 04; تکرار شده است. تنها سیاوش را در کاخ خواست که پادشاه مطلّ= 93; نگردد. سوداب= 607; از شاه خواست که سیاوش در کاخ با دیگر برادران وخواهرانش باشد. سودابه بشاه گفت که در شبستان مخصوص باشد، تا با سیاوش گفتگو بسیار نماید . پس درخواست موب= 83;ان و بخردان اله= 740; شد. که گفتند سیاوش در شبستان زنان چیزی نخواهد آموخت. لذا سیاوش گفت بفرمان پدر ا= 586; فردا خواهم رفت که شاه گفته بود. وبو&#= 1740; گفت دل بد مکن و شاد باش . هیربد متصدّ= 40; کلیدها و پرد= 607; دار حرمسرای شاه بود که پرده شبستان را کنار زد. و سیاوش ترسان از وضع تازه گ&#= 1585;دید زیرا سودابه را زیبا و با آرایش دید. وس&#= 1608;دابه سیاوش را بنماز خانه برد، و اورا سخت بغل گرفت ورویش را بسیار بوسید = 587;یاوش دانست این مه= 585; سودابه راه ایزدی و الهی &#= 1606;دارد. سودابه از شا= 607; خواست که یک زن از تخم خود&#= 1588; بوی داده شود. و شاه گفت که نباید سیاوش بالغ شده از زن گزندی ببیند. کاووس بسیاوش گفت، = 587;تاره شناسان از تو فرزندی شهریار پیدا خواهد شد. و سیاوش تسلیم اراده شاه شد. ولی نباید سو= 583;ابه نظر شاه را بداند. شب دیگری سوداب= 07; از هیربد خواست که خواجه سرای شاه بود. تا سی&= #1575;وش را بنزد او آورد.و دخترا= 606; زیبا را یکای= 705; سیاوش نپسندید. سودابه پرسی= 83; پس چه میخواهی. و سیاوش چون هر سالک و کاملی الهی أندیشه کرد. که اگر زن بگیرد باید ب= 585; تن خویش زاری کند. زیرا شهوت رانی سالک را بدور از هدف الهی وتربیت اخلاقی مینماید. سودابه از خاندان هاماوران بو= 83;. که کینه از ایرانیان داشت. و سوداب&#= 1607; کام دل ار سیاوش خواست = 608; اورا بوسید. سیاوش در دل گفت که نه با پدر بی وفاﺌی میکند و نه با أهریمن آشناﺌی خواه= 583; داشت. پس از ترس انتقام سودابه نرم زبانی را پیش گرفت. و دختر سودابه را پیشنهاد کرد تا شاه چه بگوید. و امید سودابه کام د= 604; گرفتن خود بود. سیاوش با&#= 1585; سوم بشبستان رفت. و سودابه از بخشش فراوان شاه گفت. بشرط اینکه سرپیچ= 40; سودابه نکند. و همیشه باید روی سودابه ر= 575; نگاه کند. ولی سیاوش گفت بخاطر دل، سر خود را بباد نمیدهد. و از مردانگی و( دانش) یا همان کمال الهی و آگاهی و علم دیدارهای شهودی را از دست نمیدهد. پس سودابه غض= 576; کرد و چنگ بر لباس او زد، که زلیخا با ی&#= 1608;سف کرد. و این دلیلی بر یگانکی تاری= 82; افسانه های یهود در مصر و ایران است .که هر دو شاخه ای از دین زردشت بوده اند. چه در طریقتهای سلوکی زردشت باشند یا مذاهب قشری ش= 583;ه غیر سلوکی زردشتی. و هر دینی اگر پیروان سالک الهی پیامبر اولی العزم خود نباشند قشری مشرک هستند. ولی سودابه کاوو= 87; را فریب داد. که جامه خود را درید و فغان سر داد و سودابه صورت = 582;ود را خراشید و بشاه گفت که سیاوش چنین کرده است. و سودابه وفاداری بشا= 07; را بهانه مقا= 608;مت خود وانمود کرد. و سیاوش پاسخ شاه داد که سودابه انکار نمود. و گفت که فرزند= 740; از شاه در شکم دارد. شاه لباس و تن سیاوش و سودابه را بو= 5164;ید، که هر کدام بوی دیگری داشتند. شاه سیاوش را باو= 585; کرد و آرام شد. ولی سودابه ا= 586; زن جادوگری استفاده کرد. و از او داروﺌی خواس= 578; که فرزند در شکم خود را بیندازد. و بشاه بگوید ک= 607; این نطفه سیاوش میباش= 83;. و سودابه دو نطفه مرده أنداخت. شاه بد گمان از سیاوش بود و ستاره شناسا= 06; اطفال را نیز از پشت شاه ندانستند. سودابه اطفا= 04; را از شکم زنی گفت. که زن را بنزد شاه آوردند. شاه آزمایش آتش ر= 575; مطرح کرد که باید بفرمان شاه وارد آتش شوند. که اگر راست گو باشن= 583; گزندی نمی بینند. ولی سودابه اعتراف کردو بآتش نرفت و سیاوش گفت که دوزخ برایم خوار شده که چنین توده آت= 588; میبینم. سیاو= 588; بل لباس سفید کفن و عطر وکافور که سالکان زردشتی دارند، خندا= 06; برای رفتن بسوی آتش رفت. سیاوش پدر آشفته را آرا= 605; کرد که اگر بی گناه باشم در آتش نمیسوزم. که سالکان بی گناه آتش جهن= 617;م پس از مرگ در تولدات مسخ حیوانی در صحراهای سوز= 75;ن را نخواهند داشت. که سرنوشت همه قشریهای مذهبی همه أدیان میباش= 83;. و سیاوش با أسب بسرعت وارد آتش شد و کسی او و اسبش را ندید. که ناگاه سیاوش از طرف دیگر آتش بیرون آمد. که از بخشایش خداوند آتش ر= 575; گلستان شد، ک= 607; برای ابراهی= 05; پیامبر یهودیان زردشتی با پا= 583;شاه بابل نمرود، نا مرد و أمرد فاسد میگوین= 83;. که هر آخوندی بهر مذهبی چنین نمرود است. شاه از سیاوش پوزش خواست و اورا پاک سرشت خواند . ولی سیاوش از پدر درخواست عفو سودابه را نمود .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>افر&= #1575;سیاب نیز با لشکری قصد کاووس را نمود. و موبدا&#= 1606; پیشنهاد لشک= 85; کشی دادند. و سیاوش فرصت ی= 575;فت که خود این مأموریّت را داشته باشد. و رستم تهمتن باز وارد کارزار شد. و سیاوش وارد بلخ گردید. و نامه ای بکاووس نوشت = 608; پاسخ گرفت. که لشکریان را پ= 587; از پیروری مر= 582;ّص نکند. ضمنا افراسیاب خواب دید، که صحرا سراسر مار و هوا پر از عقاب مرده خوار است. و پرچم او با باد تندی سرنگون شد.واینکه افراسیاب را أسیر بنز کاووس میبرن= 83;. پس موبدان را برای تفسیر رؤیا خواستن= 83;. که سیاوش جوا= 606; خواهد آمد و از ترکان پارساﺌی نخواهد ماند. که سالکان بطریقت برتر سیاوش که اله= 740; است خواهند پیوست. و ترکان قوم تر= 705; زبان، ضمنا بمعنی تارکا= 06; وظیفه الهی د= 585; سلوک میباشد. که قشری و یا بدون سلوک هستند گرچه زیباروی باش= 06;د . که آخوندها چنین میباشن= 83;. افراسیاب ترسید از خوا= 576; خود پرید. و چاره را در صلح و تسلیم بسیاوش دانس= 78;. و حاضر شد که خواست خداون= 83; در سلوک را در پیش بگیرد. افراسیاب بزرگان خود ر= 575; جمع کرد و صلح با سیاوش و رستم را مطرح کرد. و با هدای&= #1575; نزد سیاوش فرستاد. و خود را دنباله سل= 605; و تور خواند که ایرج را کشتند. و تورا&#= 1606; را جزﺌی از ایران خواند.(گرسیو= 586;) برادر افراس= 40;اب فرستاده نزد سیاوش شد و بساحل جیحون = 585;سید. و سیاوش اورا استقبال نمو= 83; . چون سیاوش با = رستم مشورت کرد، ولی رستم بدگمان بکار افراسیاب بو= 83; . رستم پیشنهاد گرفتن گروگا= 06; نمود و جریان را بشاه اطلا= 593; بدهند. پس پیمانی بین افراسیاب و سیاوش بسته ش= 583; که زمینهای اشغال شده را بایران پس بدهد. و صد تن از خویشان اف= 585;اسیاب نیز گروگان باشند. وتعهد افراسیاب اج= 85;ا گردید.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>سیا&= #1608;ش نیز رستم را نزد کاووس فرستاد. شاه برستم یادآوری گذشته افراسیاب را نمود. و دستور جنگ داد.که رستم مخالفت کرد که پیمان شکنی نباید کرد. رستم خود پیشنهاد لشک= 85;ی از زابلستان نمود که بر افراسیاب یورش ببرد تا پیمان شکنی ا= 586; شاه و سیاوش نبوده باشد. پس کاووس رست= 605; را بسیستان فرستاد وکاووس گفت نامه تندی بسیاوش خواه= 05; نوشت. اگر که سرپسچی کرد پیمانی با من نخواهد داشت. که رستم آزرد= 607; شد و بسیستان رفت. و کاووس طوس قهرمان ر= 575; بجای رستم خواست. کاووس بفرزنش سیاو= 88; نامه نوشت و اورا جوانی خواند که عبر= 578; از گذشته افراسیاب نمیگیرد. و اورا متهم کر= 583; که از جنگ نمودن گریزا= 06; است . و در دل مهر بافراسیاب د= 75;رد. سیاوش نیز ترسان از خدا که اگر بازگردد کاو= 08;س اورا خواهد کشت. پس سیاوش با دو فرماند= 607; خود مشورت نمود. و سودابه را فریبنده کاووس دانست. و گفت نباید سرکشی فرمان یزدان کند. که همان سلوک الهی و تحقّق اهداف الهی د= 585; باره چامعه و دنیا میباشد. کاری که بندگان دنبا= 04; کرده باشند نیکی دو گیتی خواهد بود. پس سیاوش سردار= 40; را با گروگانها و هدایای افراسیاب بو= 40; بازگرداند. ت= 575; آنچه پیش آمد= 607; را بافراسیا= 76; بگوید .پس لشکر را ببهرام واگذار کرد. بهرام سیاوش را آندرز داد= 548; که بی پدر در جهان جاﺌی نخ&#= 1608;اند داشت. و اجرای دستوز شاه برای جنگ را لازم دانست. زیرا مغز کاووس آتشکد= 07; است. و سیاوش پاسخ شاه میدهد که فرمان اورا اجرا خواهد کرد. (زنکه پیر) نیز سیاوش را ترس از یزدان و پیمان داد. بافراسیاب خبر داد و ستایش سیاوش = 608; نکوهش کاووس کرد. و گفت سیاوش که تو را برگزیده پناه از خدا و پدر میجوید. پس افراسیاب بسیاوش نوشت واورا دعوت کرد. که چون پد&= #1585; او خواهد بود. و از پدر بد دل در أمان خواه= 583; بود. و تاج و تخت توران را بوی خواهد داد. و لشکری در اختیارش میگذارد که بایران برود تا با کاووس پدرش آشتی کن= 583; . سیاوش که پیام افراسیاب را شنید دل رنجو= 585; بود. که نباید &= #1576;ا دشمن دوستی کرد که دشمن جز دشمنی ندارد. آنگاه سیاوش لشکر ر= 575; ببهرام سپرد .و بپدر کاووس &= #1606;وشت که میخواهد د= 585; جوانی خرد و عقل الهی را ی&#= 1575;فته باشد. زیرا سیاوش سالک بود و بکمال نهاﺌی خود نرسیده بود. و اینکه از مغز شاه و شبستان &#= 1575;و چه بدی ها دیده است. سپس سیاوش لشکری= 75;ن را باطاعت از بهرام توصیه کرد و با صد غل&= #1575;م از آب جیحون گذشت .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>خبر بکاووس رسید = 608; خشمناک شد. افراسیاب نی= 86; دستور استقبال از سیاوش را داد. ولی سیاوش گذشته افراسیاب را بیاد آورد و غمگین و پشیمان شد. ول&#= 1740; پیران استقبال کننده اورا آرام کرد. که سیاوش را پرستش میکند. یعنی سیاوش ر= 575; وسیله توسّل خود با خداون= 583; نماید. که ولایت ادیان قبلی در افراسیاب بوده است. که سیاوش اورا بشهود برتری خواهد رساند = 662;س افراسیاب شخصا باستقبال سیاوش رفت و اورا بغل کرد. و گفت که کاووس پیر شد= 607; و بی خرد است. و اینکه در خوا= 576; دیده که فرزندش زمین را آباد میکند. که سالک ولایت پیشین در ولا= 740;ت برتر، زمین جهان یا تن وروان سالکا= 06; را آباد و پاکسازی میکند . و در مسابقه چوگا= 06; سیاوش با تیم ایرانی او هن= 585; نماﺌی کرد. و مسابقه تبدی= 04; بیک نمایش جن= 711; بین سیاوش و افراسیاب شد= 07; بود. سپس مسابقه تیر أندازی با کمان شروع شد. که سیاوش بر هدف زد. بعد سیاوش و افراسیاب بش= 05;ار رفتند. که سیاوش گورخر= 40; را با شمشیر بدو نیم کرد. یکسال گذشت و پیران وزیر دخترش را بسی= 575;وش داد. که یکی از چهار دختر انتخاب کند. و داستان موسی با شعیب نبی در شهر مدین است. که موسی یکی را انتخا= 576; کرد و سپس بکو&#= 1607; طور رفت و بآتش تجلّی شهودی خود رسید .یا همان شهود چهارم نور مرتضوی ایلیا در ولایت زردشت هست . و دختر انتخابی سیاوش گلشهر بود که اورا ( جریره) میگفتند.ولی پیران پدر جریره بسیاو= 88; پیشنهاد کرد فرنگیس دختر افراسیاب را بزنی بگیرد. و سیاوش این نظ= 585; را از خداوند &#= 1587;رنوشت دانست. زیرا پادشاهی ایران و تورا= 606; بسیاوش خواه= 83; رسید .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>فرنگیس ب= 575; سیاوش بر آﺌین داماد ازدواج کرد. ا&#= 1601;راسیاب سر زمینهای چین را بسیاو= 588; داد که پادشا= 607; آن باشد. وسیاوش و فرنگیس بسوی شهر ختن رفتن= 583;. و سیاوش( گنگ دژ) را ساخت.گوﺌی شهر افسانه ا= 740; بهشت آدم افسانه ای یم= 606; را سیاوش بپا کرده باشد. سیاوش بپیرا= 06; وزیر و پیر الهی آن ولایت میگوی= 83; که این کاخ هد&#= 1601; نیست. که سیاوش را از فرّ یزدان آگاهی میدهد. و از چرخ گردان هستی آگاه شده. که سالکان رسید= 07; بشهود نهاﺌی خود از خداون= 583; رؤیاها و روایتهای شهودی و الهامات لدن= 17;ی در دل دارند. که این فرّ وتاج شاهی الهی برای انسان کامل برای چند سال= 705; خود میباشد.و بپیران خبرمیدهد که از دست کاووس چه خواهد کشید. و جنگ ایران و تورا= 606; ادامه خواهد داشت. و پیران تصوّر کرد که سیاوش بیاد ایران و تخت شاهی آن افتا= 583;ه است . که این پادشاهی تاز= 07; خود را ناچیز &#= 1608; رفتنی مییاب= 83; .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>سپس افراسیاب پیران را مأمور لشکر کشی باطراف هند نمود. سیاوش نیز شه= 585; سیاوشگرد را بنا کرد که چون بنا شد و پیران بازگش= 78; وارد سیاوشگرد شد که آنرا خرّم آباد خواند. و او گزارش هند و کار سیاوش را داد. سپس افراسیاب (گرسیورز) را بنزد سیاوش فرستاد. ببین= 583; چرا سیاوش فراموش ایرا= 06; کرده است. ودل بتوران زمین بسته است. فرنگیس که نا= 605; او فرّخ بود، و گرسیورز در دل گفت که افراسیاب سا= 04; دیگر تغییر فکر میدهد. سپس فردوسی ا= 586; گوی زدن سیاو= 588; میگوید. و چون در مسابقات تیم ایرانی برنده میشد، گرسیورز از اوخواست که کمان گرفتن ر= 575; آموزش بدهد. که تیم گرسیورز برنده شود. و ز&= #1605;زمه اتّحاد خود ب= 575; سیاوش را کرد . که شاید بر افراسیاب بش= 08;رند. ولی سیاوش نپذیرفت، و گرسیورز را پادشاه خود خواند. گرسیورز کین= 07; توز و قهرمان ترک را بنزد سیاوش فرستا= 83; که تیر أنداز= 740; بیاموزد. و کینه سیاوش ر= 575; در دل گرفت. پس گرسیورز بنز= 83; افراسیاب بازگشت و بد گوﺌی سیاوس را نمود. و باو گفت فرستادگان روم و چین و کاووس محرمانه بنز= 83; سیاوش آمدند = 608; کفتکوها داشتند . و افراسیاب گف= 78; که از سیاوش بی وفاﺌی ندیده است. ولی برادرش خطر بر أنداز= 740; افراسیاب را دارد. و افراسیاب بسیاوش دل بد کرد. گرسیورز پیام افراسیاب را بسیاوش داد. ک&#= 1607; گفت میخواهد او و فرنگیس را در کنار خود ببیند. سیاوش آماده حرکت بسوی افراسیاب شد ولی گرسیورز از نجابت و خرد سیاوس ترسید که اور= 575; نزد شاه رسوا کند . پس خواست کاری کند که سیاوش نخواه= 83; بسوی افراسی= 75;ب برود. سیاوش آکاه از نگرانی گرسیورز شد. هرچه اورا أندرز داد گر= 587;یوز نیز خطر آیند= 607; سیاوش از افراسیاب را = 605;یگفت که بپای خود بسوی آتش نرود. پس سیاوش بأفرا= 87;یاب نامه نوشت و گرسیورز وخو= 83; نامه را بسرع= 578; برد. و بأفراسیاب نیر گفت که سیاوش بمن گر= 587;یورز برادر افراسیاب نظری نکرد و نامه افراسی= 75;ب را نخواند و مرا پاﺌین تختش نشاند. و &= #1575;فراسیاب را از خطر جنگ سیاوش تکرار میکرد. پس افراسیاب آماده جنگ با سیاوش شد. سیاوش فریبک= 75;ری گرسیورز را باور نموده بود که افراسیاب قا= 76;ل اعتناد نیست. سیاوش خوابی دید که هولنا= 705; بود. پس فرنگیس أندر= 86; داد که باید در ایران بمیرد پس از همسرش خدا حافظی کرد. ولی نرسیده بایران لشکر افراسیاب سیاوش را دستگیر کرد و او نیز فرار نکرد. و گرسیورز را نکوهش بستمک= 75;ری و دشمنی ایرانیان وتورانیان نمود. و سیاوش دست بشمشیر نبرد که پیما= 606; آنرا داشت. پس خون سیاوش زمین ریخته شد. و فرنگیس بزاری نزد افراسیاب پد= 85; رفت. (گوروی) بدستور گرسیورز سیاوش را کشت که در حال صحبت با خدای= 588; بود. که آرزو میکرد تا از نسل او کسی باشد که آﺌین اورا در کشور ترویج بدهد. یکی از سالکا= 606; ولایت او بکم= 575;ل برسد. و بفکر انتقام از مزاحمان خود نبود که در حکم آخوندها= 40; قشری ولایته= 75;ی فقیه غیر سلوکی میباشند. زیر= 575; وعده های پیر= 575;ن وزیر افراسیاب صادق نبود که در أهریمن وف= 575;ی بعهد وجود ندارد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>خون سیاوش بهانه مشکلات بعدی جهان شد. که اولیای الهی همیشه سر بریده آخوندهای قشری مشرک بخ= 583;ا و پیامبران خود هستند. و بقول پیامبر آخوندهای أهریمنی قاتلان أنبی= 75; بوده و هستند. که هر کامل بازگشته بخل= 02; تا زنده باشد پیامبری برا= 40; سالکان خود میباشد. آنگا= 607; خروش از کاخ سیاوش و عاشقان او برخواست، که نفرین بر افراسیاب میکردند. گوﺌی مسیح را چنین بخواست آخوندهای قشری یهودی بصلیب کشیدن= 83; و خونش ریختند. که دو هزار سال است جوش و خروش مسیحیان در جهان ادامه دارد. و مانند حسین کامل الهی وامام ا= 605;ّی شده، بفرمان یزید خلیفه غیر امّی و قشری کشته شد. و چهار ده قرن است عاشقان حسین سالکان همه زمانها برای حسین و پیر حسینی خو= 583; گریان هستند. و همه اولیای الهی سر برید= 607; نشوده برد با= 585; رنحهای دشمنان خدا و سالکان خود هستند. عاشقا= 606; سیاوش سالکا= 06; ولایت زردشت = 608; یا میترا و بودا، دوزخ ر= 575; بهتر از تخت افراسیاب گفتند. و فرنگیس را می= 582;واستند پنهان کنند ک= 607; پیران وزیر فرنگیس را نجات داد. زیرا طفلی در نهان داشت . ودر شهر ختن فرنگیس را نگاه داشت. که کیخسرو فرزن= 83; فرنگیس و سیاوش متولد گردد. خسرو همان کسری و سزار و تزار رومیان است ک= 607; پادشاهان ایران نیز خو= 583; را خسرو گفتند. پیران در خواب سیاو= 588; را مشعل بدست دید. که جشن روز زاده شدن کیخسرو است. خبر بکاووس رسید که وعده پیدا شدن کسی از تخمه تورا= 606; و کیقباد ایرانی میآی= 83; که سراسر ایران پرستنده او باشند که بولایت سلوک= 40; او خواهند پیوست. پس پیران وزیر کیخسرو را بشبانی سپرد که او را حفظ کند. تا مانند اولیای الهی که در صحراها و کوهستانها بدور از قشری ها تربیت اله= 740; بیابد. و بدرجه شهود نهاﺌی پیامب= 585; گونه خود برس= 583; وبخلق تولد دوم الهی بیابد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>کیخ&= #1587;رو هفت ساله تیر وکمال آموخت = 608; در پنج سالگی با درندگان جنگید. که پیران گفت نژاد و هنر کس&#= 1740; مخفی نمی مان= 583; . و چون پیران کیخسرو را دی= 583; اورا پاک دین خطاب کرد ک بکمال الهی و سلوکی رسیده است. داستان مخفی کردن وزیر از فرزن= 583; پادشاه غضبناک در تاریخ افسان= 07; ای تکرار شده است که منبع آنها یکی است. که برای عزلت نشینی سلوکی است که شاهزاده خودرا فرزند شبان گمان میکنند. تا عاقبت پیران کیخسرو را در جریان امور گذارد و بنرد افراسیاب بر= 83;. که ار کار خود نسبت بسیاوش سخت پشیمان و آزرده گردید. کیخسرو را از نژاد فریدون = 608; قباد و افراسیاب دانست .ومقصو= 583; راه تربیت و م&#= 1585;اتب شهودی سالک است که بطریق= 578; اولیای الهی = 593;زلت سلوکی در کوه و صحرا دارد . افراسیاب سوگند خورد ک= 607; آزاری بکیخسرو نرساند. و کیخسرو را سف= 575;رش کرد یادی ار ماجرای پدرش نزد افراسیا= 76; نکند و دوستانه رفتار نماید. آنکاه کیخسر= 08; را بشهر سیاوشگرد فرستاد ونزد فرنگیس رفت.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ار این پس فردوس= 740; داستان کیخسرو نواد= 07; پادشاهان ایران و تورا= 606; زمین را آغاز مینماید که ک= 740;خسرو بایران رفت ا= 576;تدا آگاهی کاووس از کار سیاوش که برای دور ش&#= 1583;ن از شک ّ پدر و توطئه های سودابه بود . که چگونه سیاوش سر بریده شد که کاووس سخت آشفته بود . و همه سران نیز گریان شدند. و رستم بنزد کاووس آمد. رستم با لشکریان خود بایرانشهر رفت. و بکاووس کفت که عشق سودابه تاج شاهی را از سر شاه بر میدارد. پس رستم سودابه را از کاخش بیرون برد و دو نیم کرد. رستم لشکریا= 06; بیشتری فراه= 05; نمود، و جهان را پر از کین افراسیاب کر= 83;. فرامرز فرزن= 83; رستم فرمانده آن ش= 583; که بمرز تورا= 606; و پنجاب رسید .شیپور طلب مبارز زد. که (ورزاد) جلو آمد و علت حرک&#= 1578; بمرز توران ر= 575; از فرامرز پرسید وآیا بقصد انتقام خون سیاوش آمده است. که فرزاد را با نیزه کشت. در توران زمین انتقام خون ورزاد مطرح شد. که با فرامرز بجنگند و (سرخه ) فرماند&= #1607; توران مأمور= 40;ّت مقابله با لشکر فرامرز یافت. ولی سرخه بنیزه فرامرز کشته شد. لشکر رستم بکمک فرامرز رسید. و رستم گفت هرکس چها= 585; چیز داسته باشد سرور أن= 580;من میشود. (هنر) یا همان فنون سلوک الهی و جنگ با نفس ام&#= 1617;اره خود است. و دوّ&= #1605; گوهر نامدار. که همان مرات= 576; شهودی تجلّی الهی بالاتر است. و سوم عقل الهی. که با هر مقام شهودی برتر، سطح عقلی الهی برتر هست .و الهامات لدن= 17;ی شاهدان مقام شهودی است . و چهارم فرهنگ = 608; تربیت آموزگار که همان روش پیر الهی سالک است. که تجربه او برای سالکان آینده، کامل تازه بازگشت= 07; بخلق است که بکار میبرد ت= 575; چگونه برای مردم داوری ک= 606;د.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>حال نوبت افراسیاب اس= 78; که بکین کشته شدن پسرش لشک= 585;ی ساز نمود و با رستم روبرو ش= 583; و (پیلسم ) فرما= نده افراسیاب کیخسرو را بسختی باز گرداند. که مبادا رستم اورا بایران ببرد. رستم نیز هفت سال پادشاهی توران را کرد. روزی نیز زواره بشکارگاه سیاوش رفت. و رستم نیز تور= 575;ن زمین را ویرا= 606; کرد و سپس بایران زمین بازگشت. یا همان مبارزه اولیای الهی ولایت برتر تازه با پیروان قشری ولایتهای قدیمتر است ک= 607; تعصّب نشان میدادند. گودرز نیز کیخسرو را بخ= 608;اب دید. که چون بایران بیای= 83; که فرّخ یا فروهر خود را بیابد و پادشاهی اله= 40; کند. آنگاه چرخ وفلک آسمان الهی پاسخ اورا خواهد داد. که الهامات لدن= 17;ی کاملان است. آنگاه بکین پدر سیاوش کشور تور را زیر و رو خواهد کرد. پس از بیدار شدن و سپاس خداون= 583;، گیو فرزندش ر= 575; خواست. گیو مأمور جستن کیخسرو شد که اورا یافت .و او را نامور درویشی دانس= 78;. و نشان سیاوش را بر بازوی کیخسرو دید و با هم بسیاوشگرد رفتند و با فرنگیس ملاقات نمودند. که گفت در مرغزا= 585; بهزاد است که سیاوش اورا گفته بود، با= 588; تا کیخسرو بیاید. و فزنگیس بهزا= 83; را دید. سپس کیخسرو و گیو با فرنگیس بایران رفتن= 83; که نهانی هرچ= 607; خواستند نمودند. یا باز سمبول کاملان الهی که بایران سرزمین برای مستعدّان سلوک الهی رفتند. پیران از ترس افراسیاب، (ک= 604;باد) را با لشکری فرستاد تا کیخسرو و مادرش را مان= 593; رسیدن بایرا= 06; شود. وچون بآن رسیدند، گیو قهرمان و کیخسرو پهلوان لشکریان کلباد را فرا= 585;ی دادند. آنگاه پیران خود از پی کیخسرو رفت. و چون فرنگیس نشان لشکریان توران را شناخت گیو را از خواب بیدا= 585; کرد که وقت نبرد تو است. آنگاه در نبرد، پیران گرفتار گیو ش= 583; ولی فرنگیس ا= 608;را از دست گیو رها نمود. زیرا خردمند = 608; روشن روان است. یعنی سالک و کامل شده ولایت خو= 583;ش میباشد. پس اورا أسبی دا= 583; و باز گرداند. که پیران در راه بافراسیاب برخورد کرد. و افراسیاب غض= 76; کرد که خواست دخترش را دو نیم کند. ولی گ&= #1740;و و خسرو از جیحون و مرز توران گذشتن= 83; .و باژخواه مأمور گمرگ ایران نیز چیزی نخواست = 608; کسی در اختیا= 585; او گذاشت. افراسیاب با افراد خود خواست بایرا= 06; برود. که (هومان) بوی گف&= #1578; فورا دستگیر = 608; کشته میشود.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی سپس سفر کیخسرو باصفهان را میسراید. که نامه ای بشاه کاووس نوشت ومورد استقبال رست= 05; قرار گرفت و سپس بسوی کاووس رفتند. وچون کاووس کیخسرو را دی= 583; خورسند گردی= 83;. که آﺌین یا دین سلوک جها= 606;ی آراسته شده است. که بکمال الهی و مأمور= 740;ّت پیامبر گونه خود رسیده است. پس کاووس را بنماز وتمرکز با مقام شهودی برتر خود برد. کیخسرو از سن= 617;تهای افراسیاب گف= 78;. تورانیان در شاهنامه سمب= 08;ل آخوندهای مذهبی قشری هستند. گرچه از ادیان اله= 740; بگویند، ولی خود سلوک اله= 740; نمیکنند. و ایرانیان نی= 86; همان کاملان الهی آریا شد= 607; زردشتی و در هر زمان میباشند. کیخسرو پادش= 75;هی خراسان و قم و اصفهان را یافت و با فرن&#= 1711;یس زندگی کرد. طوس پهلوان کیخسرو را کودک گفت و فریبرز را شایسته پادشاهی دانست. و خود را برترین پهلوان از نس= 604; فریدون میدانست . ولی گودرز پهلوا= 06; بر طوس خشم گرفت که چنین سرکشی میکند. و لشکریان دو طرف در صدد جنگ بودند که کیخسرو بدان رضایت نمیدا= 83; تا ایرانیان = 576;جان هم بیفتند. وکاووس گودر= 86; و طوس طرفدار اورا احضار کرد و در باره ایران پس از پادشاه پیر شده ، بحث و استدلال کردند. گودرز کاووس پدر را پیشنهاد نمو= 83; که هر دو فرزند خود را بخواهد و دل و فکر خودرا از آﺌین الهی نگردانند. آنگاه آنکه ف= 585;ّ ایزدی بالات= 85; دارد برگزین= 83;. ولی کاووس شا= 607; گفت هرکس فتح دژ بهمن در اردبیل کند پادشاه است. ز&#= 1740;را جایگاه پرخا= 88;گران أهریمنی است. که آخوندی قشری آنجا حکومت ولایت فقیه ضدّ کاووس دارد. طوس و فریبرز بدژ بهمن رفتند و ناکا= 605; بازگشتند. ول= 740; کیخسرو بدژ بهمن رفت و فتح آن نمود. که مقام شهود= 740; بالاتر یافت = 608; بمقام الهی ت= 585; رسید. خسرو نامه ای نوشت و با نیزه بداخل قلعه د= 688; بهمن پرتاب کرد. و نوشت که من از خداوند کرامات و شهو= 583; برتر دارم. پس آتشکده دژ را برپا نمود. و سالی آنجا ماند و با پیروزی بنزد کاووس بازگش= 78;. و طوس پوزش از گذشته خواست ،که درفش کاویانی را بشایسته داد= 07; شود. پس کاووس کیخسرو را بر تخت شاهی نشا= 606;د. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی سپس داستان کیخسرو را که ششصد سال پادشاهی کرد آغاز سخن میکند. که مهتران بزرگان قوم ا= 586; کیخسرو را میکوید. و رست&#= 1605; بنزد شاه رسید. در واقع مراسم امام زمان جدیدی است که دیگر کاملان الهی صاحبان خانق= 75;ه و طریقت اورا تأیید میکنن= 83;. و فردوسی آنا= 606; را مهتران و بزرگان اوم کرده میداند. کیخسرو از آتشکده ای چو= 606; آذرگشسب آذربایجان د= 40;دن کرد که معبد سلوکی زردشتیان بو= 83;. و بخاطر مخال= 601;ت و دشمنی آخوندهای قشری زردشتی در جنکهای مذهبی و بجان هم انداختن ایران ویران شده بود. در جلسه کاووس و کیخسرو و رست= 605; که چگونه افر= 575;سیاب سیاوش و قهرمانان جن= 11; را کشت .و پیما&= #1606; کیخسرو که مبادا بخاطر مادر تورانی دل بافراسیا= 76; نرم کند. و کیخسرو بهمه مقدسّات سوگند خورد ک= 607; رستم و پهلوانان گواهی دادند تا انتقام خو= 606; سیاوش را بگیرند. آنگا= 607; کیخسرو پهلوانان را شمرد که برای رزم بکار گیرد. و گروه جنگجویان و پهلوانان آمارگیری شدند. که هر یک منطقه ای از ایران پادشاهی اله= 40; داشتند. یا گروهی سالک و کامل الهی که موبد و عابد بودند. ودر باره اسلحه بهتر خود تمرین کردند. و خسرو پهلوانان را گنج ها بخشید که پهلوانان کامل الهی دارای حکمتهای اله= 40; هستند. و بقول محمد و قریش که فرهنگ زردشتی داشتند. و سال&#= 1705; بطریقت زردش= 78; که ( فهلویّات) یا حکمتهای خسروانی و پهلوی و پهلوانی را د= 575;شتند. گیو فرمان فرماندهی گرفت. افراسیاب نی= 86; مرز خود را با آتش و نظامیا= 606; بسته بود. گیو پهلوان جنگ د= 585; مرزهای آتش مختص خود را میکند. کیخسر= 608; رستم را بزابلستان فرستاد که مجاور هندوس= 78;ان ومنطقه حکوم= 78; رستم بود. که فیلان ووساﺌ= 604; جنگ بیاورد. گوﺌی توران زمین را میخواهد محاصره کند. ک&#= 1740;خسرو لشکریان خود را بازدید نمود. و فردوسی توصی= 01; جالبی از ظاه= 585; جنگجویان و سرزمینهاﺌی = 705;ه از آن لشکریانی آمده بودند مینماید. و همه مورد بازدید کیخسرو قرار گرفت و ستایش نمود و بسوی توران زمین براه افتادن= 83;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی اینک آغاز داستان طوس د= 585; رأس لشکر راه &#= 1575;فتاد. (فرود) فرزند جریره توران= 40; که دلسوزی بر سیاوش داشت ا= 586; مادرش صلاح دید کرد. که لشکری از ایران در راه است پس چه باید کرد. مادرش گفت ای= 606; برادرت کیخسرو پادشاه جوان= 40; است و هم خون تو میباشد و مانند پدرش سیاوش نیکو نژاد است و برادر میخواهد انتقام خون سیاوش را بگیرد. فرود در کوهی مستق= 585; شد. و بهرام پهلوان را داوطلب حرکت بسوی فرود گردید . بهرام و فرود جنگ لف&#= 1592;ی کردند. و بهرام گفت مر= 583; باید پایین بیاید که بجنگد و نه سواره . نشان سیاوش را از فرود خواست و فرود پیاده شد. و گفت باین دلیل بحنگ ایرانیان آمدم که از آنها در باره پدرم بپرسم.پ= 587; سالار و فرمانده کیس= 78;. یک هفته و بهر&#= 1575;م باهم نماز کردند که در واقع بحثهای مذهبی و سلوک= 740; میکردند. که ولایت سلوکی برتر تازه تر &#= 1608; برتری بر ولایتهای الهی پیشین دارد. گرچه همه الهی هستند. ولی ولایت و اولیای برتر با شهود برتر از نظر خداون= 583; شرافت و اعتبار الهی = 608; عقلهای شهود= 40; و الهامات لد= 606;ّی از سطح بالات= 585; را دارند. که اینک در عصر حاضر ما و ولایت سلوکی محمدی در تصو= 617;ف ایرانی برتر ار ولایتهای الهی مسیح و رزدشت و پیشینیان می= 76;اشد. و مقصود از دیانت رسمی و اسمی اسلام و بهر نام مذهب= 740; آن نیست. که همه مشرک بخد= 575; و پیامبر خود هستند. زیرا تنها خواسته خداوند را بر= 575;ی سلوک و شهود بیشتر الهی انجام نمیدهند. پس ج&#= 1607;نّم پروری بیشتر میکنند. و اگر عبادات قشری وخرافاتی و آخوند پرستی بیشتر بنمای= 06;د، که قهقراهای نوعی بیشتری پس از مرگ در جهان دارند . که بقول قرآن و محمد مسخ میمون و خوک بهترین شانس آینده آنان خواهد بود . زیرا ارواح ه= 585;گز مرگ ندارند. که در صورتها= 740; نوعی بهتر در &#= 1587;الکان و یا بدتر در غیر سالکان و در همه مذاهب قشری دارند. که گذشته ها را در آینده ها تکرار خواهند کرد . تا باز پس از صدها هزار سا= 604; مجددا بأمرو= 86; بشری میرسند. تا هدف و فرما&#= 1606; شدن را با هر شش ولایت سلوکی نوع بشری آدم و میترا و بودا وزردشت ومسی= 81; ومحمد را بنمایند. که بشهود برتر وواجب رب ّ النوع بشری برسند. که تنها ویزای ورود بجهان ا= 604;هی تر نوع فوق بشری هفت هزا= 585; سال بعد است. که ضمنا هزار= 575;ن برابر عقل نو= 593; بشری را خواهند داشت. که پیامبر آنان را فرشت= 607; های الهی میخواند. و تمام کهکشان راه شیری را سیر و سیاحت خواهند کرد.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>بهر&= #1575;م که محرمانه بنزد فرود رفته بود، بنزد طوس فرمانده لشکریان ایرانی بازگشت. طوس معترض شد که دستور آوردن خسرو داشت. که او ترک زاده بود و خود را برتر میدانس= 78;. و بهرام گفت از خدا بترس و روان خود را تیره مکن. که این گناه عکس تزکیه نفس سالکان و ثوا= 576; سلوکی آنها ا= 587;ت. سپس فردوسی کشته شدن چند پهلوان را میگوید که فرود کشته است. که منجر بجنگ طوس با فرود گردید. و گیو بجنگ فرو= 583; رفت. و سپس بیژ&= #1606; با فرود، و کشته شدن فرو= 583; بدست بیژن. جریره مادر کیخسرو خود کشی میکند. طوس نیز لشکر به (کاسه رود) میبرد و بیژن پهلوان آنرا میکشد. و بالأ&#= 1582;ره خبر بافراسیاب رسید که ایرانیان از = 605;رز توران پیش میروند. و کین سیاوش در حال پیشرفت است. ولی موج سرما و برف و بوران سرد دست داد. و روز هشتم برفها آب شده و دریا ساخت. بهرام نیز ( کبوده ) ترک را أسیر کرد. و ایرانیان با توران رزم کردند. گرچه مرزبان از نژاد ایرانی بوده است. ولی در خدمت تورا= 606; بود و لشکر ایرانی اورا بکشت. سپس افر&#= 1575;سیاب آگاهی از طوس و سپاه او یافت و لشکری فراهم کرد. و پیران وزیرش شبانه بر ایرانیان شب= 40;خون میزند. و کیخسرو و طوس را باز خواند. پس فریبرز فرزند کاووس از پیران فرمانده توران درنگ و مهلت خواست.( ورهرام) پیام بپیران برد و حمله نمودن تورانیان را خواست که منج= 585; بشکست ایرانیان شد. بهرام نیز ار شاه اجازه خو= 575;ست برای جستن تازیانه خود برزمگاه برو= 83;. و از مخالفت برادر که گفت تازیانه فراوانی هست = 608;مانع او شد و در نبرد با (تژاد) بهرام کشته شد. ولی گیو بکین بهرام تژاد را کشت. و طبق معمول فر= 583;وسی فراوان ستای= 88; قهرمانیهای ایرانیان در شاهنامه مینماید. و عاقبت لشکر ایران بنزد خسرو باز میگردد .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی هفت خان رستم را گوﺌی در هفت جلد از شا&#= 1607;نامه خود آورده است. که خان های رستم مراحل سلوکی = 608; دوره های شهودی سالک میباشد. که در ولایت مصطفو= 40; محمد با شهود هفتم عرش رحمان پیامب= 85; بخلق باز میگ= 585;دند. ولی شهود ششم نور قاﺌم روح القدس، شرط ل= 575;زم برای تولد بهتر یک روح نجات یافته بشری در نوع فوق بشری وهف= 578; هزار سال بعد بجهان، تولّ= 83; نوع بالاتر ر= 575; دارد. تا با ولایت برتر مهدوی بشهود هفتم نور رحمان و هشتم عرش رب ّ برتر از رحمان برسند. که ما خبری ازنام آ= 606; ربّ برتر را نداریم که مهدی خواهد گفت. همان گونه که محمد نام ربّ برتر رحمان را نخستین بار گفت که بعرش رحمان رسید . و مسیح نیز حتی نام رحمان را نمیدانست. زی= 585;ا تنها بعرش رو= 581; القدس قاﺌم رسید و پیامب= 585; کاشف نور مصطفوی، وخو= 83; تجسّم مقام الهی مرتضوی ایلیا گردید. و روحا او در نطفه علیّ تولد بهتر بشری را نمود= 548; که با محمد بنور قاﺌم و عرش رحمان رسید .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>سپس فردوسی از پادشاهی کیخسرو و آغا= 586; داستان او میسراید. ابتدا ستایش خداوند که در همه ابیات شاهنامه با ٥٢٦٣٧ بیت شعری، وی همه نامهای ایرا= 06;یان نیکو و سلوکی اولیای الهی بیان مینمای= 83;. و اسامی دشمنان تورانی که ولایت سلوکی = 586;ردشت را نداشتند، تنها قشری أهریمنی میگویند. و برای این آنا= 606; را ترک میخواند، که ترک سلوک نیم= 607; راه کرده. و یا منافقانه اد= 17;عای زرشتی بودن و خداشناسی دارند. ولی دشمنی با اولیای سلوک= 40; الهی زردشت و حتی أنبیای قبل و بعد از زردشت میکنند، و کشتار و تکفی= 585; آخوندی اولی= 75;ی الهی مینمایند. و فردوسی عملا از زبان قهرم= 575;نان گذشته ایران= 40; آریا وکامل الهی شده، عق= 575;ید سلوکی آنان و خود فردوسی ر= 575; میگوید.ولی ت= 589;ریح بعقاید خود نمیکند. مانن= 583; محمد که بیشت= 585; عقاید سلوکی خود را از زبان پیامبران قب= 04;ی بخصوص موسی مینماید. که موسی بمعنی ماشی رهرو سالک و یا ماشیه الهی شده ومسیح گردیده میبا= 88;د. و فردوسی همیشه در شاهنامه قدر= 78; و حکومت زور و ستمکاری مخالفین سلو= 05; الهی، بخصوص آخوندهای مذهبی قشری ویا پادشاها= 06; سیاسی ستمکا= 85; با پشتیبانی آخوندها را نکوهش مینماید. و تا&#= 1705;نون بطور واضحی مظلومیّت اولیای الهی = 608; نیز تنها خواسته و هدف خداوند را نگفته، که فردوسی در پناه وپوشش افسانه ها گفته است. ومردم نیز هریک طبقه عقلی خاص خود را دارند. و در فصول نوع بشر= 740; هستند که هری= 705; درجه ای از تکامل نوعی د= 585; ذات و ژنتیک روحی خود دار= 606;د. ولی فلسفه و علوم فیزیکی= 48; معمولا برای فهم و تصوّر دانشجویان، خط فاصلی بین نوع میمون و نوع بشری میگذارند و ا= 586; نوع صحبت میکنند. در حالیکه هر انسانی بتنهاﺌی نوع= 740; میباشد. که اصطلاحا خدا= 08;ند انسان را بصورت خود آفرید. یعنی( نوع فرد واحد) در هر کس . ولی خداوند چنین خط فاصل درست را بین نوع بشری با نوع فوق بشری در ش&#= 1607;ود نور قاﺌم روح القدس قرار داده . پس شاهدان روح القدس در هر زمانی باشند= 48; هفت هزار سال &#= 1576;عد بجهان باز میگردند. وبرای شهودهای پنجگانه قبلی، هر یک شهود صد سال است . که مسیح با شش شهود ششصد سال بعد در صورت علیّ بجهان تولد نوعی بهتر یافت. و روح فردی ما، از أزل تا کنون از پلّه های انواع تحت جمادی و جماد= 740; و انواع گیاه= 740; وحیوانی بنو= 93; بشری رسیده ،که به بدرجا= 578; انواع فوق بشری فراوان در پیش، باید هر بار تقرّب و تشبّه بصفا= 578; و اخلاق و عقل الهی بنماید. پس کسی ناگها= 606; بشر دنیا نیا= 605;ده. یا که گروهی ناگهان در نو= 593; فوق بشری وبد= 608;ن دلیل سوابق تکاملی متول= 83; شوند . واگر کسی بنوع بالاتر نرود= 48; پس از مرگ بنوعی حقیر سقوط میکند و کارمای جهنّ= 05; جهان میشود و تکرار گذشته ها را در آینده ها مین= 605;اید. همه ما وحتی موجودات حقیری چون أت= 605; و پشه نیز یک تجلّی صفاتی = 608; مقام الهی دارند. که شایسته است ک= 607; همه موجودات را معجزات الهی و حتی فرشتگان اله= 40; روی زمین بدانیم. از بررسی شاهنامه دور نشویم پس ما نیز هدف تاری= 582; نویسی فردوس= 40; را بررسی تار= 740;خ عرفان دین زردشت قبل از مسیح و محمد را دنبال میکنیم. پادشاهان ایرانی نیک م= 585;دانی آریا شده برو= 588; زردشت هستند. وتورانیان ک= 07; همگی از اولا= 583; تور فرزند فریدون مانن= 83; ایرج ولی غیرسالک و یا مخالفین سلو= 05; و ترک کنندگا= 606; سلوک الهی باید دانست. و جنگها مبارزات عقل= 40; و فلسفی عرفا= 740; الهی با عرفا= 740; غیر الهی که با علم و فلسفه نظریّ= 75;ت خودرا میگویند. و یا کشتار قشریّ= 08;ن مذهبی از یکدیگر مینمایند باید دانست . جنگ عقلهای الهی با عقلهای بشری أهریمنی با روانهای فاس= 83; خود، که عقده های روانی عقاید فلسفی = 608; عقلی میباشن= 83; . و عملا آخوندهای مذهبی بنام خ= 583;ا و دین و مذاهب قشری خود، بر مردم أسیر نف= 608;ذهای سیاسی و اجتماعی آنا= 06;، همچنان خرسواری میکنند. و انصافا جلوگیری از لگد پرانی آنها وظیفه ا= 740; الهی است.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>بشا&= #1607;نامه باز میگردیم که فردوسی از خوار کردن خسرو از طوس پهلوان میگوید. زیرا جهان مادّی فریبنده هر قدرتمند مال = 608; سیاستهای اجتماعی یا علمی و عقلی است. مگر خداوند با عق= 604; برتری کمک کن= 583;. تا تمام عقل و تجارب زندگی وموجودیّت خود را قربان= 740; کسب عقل برتر الهی کند. که نمیتواند کش= 01; و شهود تجلّی= 575;ت الهی را بنماید. کاملان الهی ولایتهای قب= 04; از محمد، بای= 583; بار دیگر تول= 617;د بهتر بشری و عقل جزﺌی ومادی برتر خود را صرف لذ&#= 1617;ت زندگی و بهشت موعود موجود= 40;ّت نوعی قبلی را در این تولد تازه تأمین نماید. و تسلی&#= 1605; بولایت الهی برتر، باز بعقل الهی تر برساند. و الا&#= 1617; گرفتار مذاه= 76; قشری میشود. حتی اگر مطال= 576; نظری درستی ا= 586; أدیان الهی بگویند. که عملا بقول مح= 605;د شرک بخدا کرد= 607; اند و جهنّم پروری تولد بدتر بعدی مینماید. که بنسخ ومسخ حیوانی و حتی فسخ گیاهی میروند تا تکرار گذشته ها را در آینده ها بنماید. که دوباره و حتی صد باره بهمی= 606; نوع بشری و همین سلوک الهی تا نور قاﺌم روح القدس برسند وهمچنان بانواع فوق بشری و الهی تر بروند که خواهند رفت . پس امثال طوس و حتی افراسیاب و فرعون ها تکا= 605;لات تولدات پیشی= 06; را داشته اند= 548; که اکنون در این کرامات و امتیازات نیکوی بشری خود، در تن و عقل وروان متولّد شده اند. ولی مستی لذّتهای جها= 06; مانع امکان فهم عمیقتر و تصوّرّ کرامات بیشتر، و زندگی های عظیم در نوع فوق بشری یا حدّ أقل در تولّدات فصو= 04; آینده نوع بش= 585;ی بنمایند. پس کرامات بالفعل بیشت= 85; خود را که با رنجهای زندگ= 40; گذشته کسب کرده بودند بعبث سوخت لذ= 617;ت شکم و اطراف شکم میکنند. و پس از مرگ با دست خالی از کرامات تحقّ= 02; نیافته کرامات بالق= 08;ّه خواهند بود ک= 607; بنوع حقیرتر= 40; بجهان باز میگردند. ولی فردوسی تغیی= 85; افکار واعما= 04; قهرمانانی چون طوس را، بر حسب عقل بشری نسبتا ضعیف خود نشا= 606; میدهند. که اطاعت و بندگ= 740; مراتب بالات= 85; از خود نمیکنند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فری&= #1576;رز ترسان از پدر خسرو دارد. و فرود پسر سیا= 608;ش را بی گناه کشته ها،بایران بازگشت و خسر= 608; اورا خوار و تحقیر نمود. خسرو ایرانیان را آموزش داد. یا همان پرورش سلوک الهی بمستعدّان برای آریا شد= 606; میباشد. سپس خسرو طوس را بتوران زمین فرستاد. ولی پیران فرمانده توران بلشکر ایران پیام داد، که من چه خدماتی بفرنگیس و خسرو کرد]ام و غم سیاوش را خورده ام.و طوس پاسخ داد. که بدون سربا= 586; بنزد خسرو بی= 575; که پاداش پهل= 608;انان را دارد. ولی افراسیاب سپاهی بنزد پیران فرستا= 83; که خبر لشکر ایرانیان را شنید.( أرژنگ )پ= هلوان توران بدست طوس کشته شد. سپس جنگ (هومان) با طوس صورت گرفت. که فردوسی جنگ ایرانیان وت= 08;رانیان میگوید. و فراوان جنگهای پیشی= 06; نیز آخوندها= 40; قشری غیر سال= 705; بهر حیله ای د&#= 1587;ت میزدندو با زور جادوگری ترکان. دعای ایرانیان الهی چاره سا= 586; شد و باد بلند کمک کرد. پس با&= #1586;وی جادوگر را بن= 583; بست. و ایرانیان بکوه هماون رفتند. ولی سپاه توران کوه هماون را محاصره کرد. و پیران توران= 40; بکوه هماون رسید. ولی ایرانیان شبیخون زدند.که در جنگ و گریز فر&#= 1589;ت دفاع بدشمن نمیدهد. و خبر بکیخسرو رسی= 83;. و از تلفات لشکر ایران غمگین شد. پس از رستم خواس= 578; که با آنجمن خود بیاید. و پهلوانان ایرانی را از گرداب افراسیاب نجات دهد. و ایرانیان در کوه سر بسوی آسمان دعا میکردند . کاری که سالک= 575;ن در عزلتگاه دور دست، دست بدعا وتوسّل= 75;ت عبادی مشغول هستند. رستم پاسخ داد و شاه نیز ایرا= 606; را برستم واگذار کرد.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فری&= #1576;رز پسر رستم، فرنگیس مادر خسرو را از خسرو بزنی خواست ،که دختر افراسیاب بو= 83;. طوس نیز سیاو= 588; را بخواب دید= 548; که از گودرزیان ناراحت میبا= 88;د افراسیاب از خاقان چین کم= 705; خواست . و افرا&= #1587;یاب پهلوانان خو= 83; را بیاری پیران فرستادند که = 576;کوه هماون رسیدن= 83;. و گودرز اطلا= 593; از آمدن رستم یافت. و خاقان چین بدیدن لشکر ایران رفت. و فریبرز و کاووس بکوه هماون رسیده. پیران با خاقان چین بمشورت نشست = 608; بپهلوان چین گفت که باید ب&#= 1604;شکر ایران حمله کرد. و در جنگ گیو و طوس با (کاموس) سردار چین و رستم بایرانیان ن= 86;دیک شد. و دو لشکر تورانیان و ایرانیان برای جنگ سرنوشت آماد= 07; شدند. رستم با (أشکبوس) نبرد کرد. پیران از آمدن رستم پرسش نمود که از او بیم داش&#= 1578; . آرایش دو لشکر ادامه داشت که رستم کاموس چینی ر= 575; کشت.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>دنب&= #1575;له داستان رستم با خاقان چین که پس از کشته شدن کاموس سردار دیگری فرستاد که با رستم نبرد کند. و خاقان هومان را بنز= 583; رستم فرستاد= 48; که جز دستگیر= 740; افراسیاب هد= 01; ایرانیان نیست. و اساس دشمنی افراس= 40;اب و ایرانیان ر= 575; بر شمرد. هومان در رست= 605; سر جنگ دید. پس هومان با پیران با خاقان بمشور= 78; پرداختند. و خاقان نظر صل= 581; توران را داد. &= #1608; پیران بنزد رستم رفت و گفت شنیدم که تو مرا میخوا= 607;ی أسیر کنی. ولی رستم بیاد خدمات پیران = 576;مادر خسرو افتاد. رستم از کشته شدن سیاوش و زنش دختر رست= 605; نفرت شدید نشان داد. پیران نیر ار &#= 1582;دمات خود بفرنگیس یاد کرد. پس تورانیان برأی نشستند . رستم نیز با لشکریان خود = 605;حبّت نمود. رستم پیران را سرزنش کرد و رزم آغاز شد. ک&= #1607; در نبرد با (شنگل) منجر بفرار شنگل شد. و ورستم با (ساوه) قهرمان دیگر چین نبر= 583; کرد و ساوه کش&#= 1578;ه شد و خاقان گرفتار گردی= 83;. و عاقبت لشکر تورانیان شکسته شد. وگنج آنان هدیه بخسرو شاه فرستاده شد. و رستم در نامه ای بخسر= 608; نوشت و کیخسر= 608; پاسخ داد و ستایش رستم ک= 585;د. و افراسیاب نیز از کار لشکر خود با خبر شد. شکایت از ( کافور مردم خوار) شد. و رستم بجنگ آنان رفت. و رستم بسوی افراسیاب پی= 88; رفت . افراسیا&#= 1576; آگاه شد و نامه ای به ( پولادوند) نوشت تا بوی کمک کند. و او گفت شتاب مکن= 548; مگر رستم را نمی شناسی. ولی پولادون= 83; با گیو و طوس رزم کرد و بعد با رستم رزم نمود. و کار بکشتی گرفتن رستم و پولادوند کشید. و عاقبت افراسیاب از رستم فراری شد. وکاووس شاه سالمند هنوز زنده بود. و پس از سپاس شاه، رس= 578;م بسیستان بازگشت . فردوسی سپس داستان جنگ ر= 587;تم با (اکوان دیو )را میگوید. که خسرو رستم را خواسته بود، = 608; اکوان دیو رستم بدریا انداخت. سپس افراسیاب برای دیدن کشتی رستم نز= 583; اکوان دیو رف= 578; و رستم بایرا= 606; بازگشته بود .<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>این&= #1705; فردوسی داستان بیژن ومنیژه را میسراید. و با یک مقدمه ای بسیار زیبا، احوال گویند= 07; عاشق را بیان میکند. که زیاد خواب ندارد و شمعی چون خورشید وسیله تمرکز = 608; توسّل الهی میخواهد. که نور صورت پیر الهی بمعرّف= 40; خداوند باید باشد. که زبان پیر بیان حکمتها و دستورات اله= 40; سالکان خود میباشد .که بعنوان جام الهی است که داناﺌی الهی میدهد. جام شاهنشاهی با صداهای ملکوتی و موسیقی، که هاروت را نوازش میدهد. سپس پیر الهی برای فردوسی شاعر گوینده داستان بیژن ومنیژه میباشد و داستان را میگوید. و فردوسی باید آنرا بزبان شعر در دفتر و کتاب پهلوی و شاهنامه مقد= 17;س درج کند. در آغاز کیخسرو بدادخواهی و کین و انتقام مرگ پدر سیاو= 588;، همه ستمدیدگان ا= 86; شهرها بدرگا= 07; خسرو شاه آمد= 606;د. (آریاﺌیان) آریا جوی سالکان هستن= 83;. و تنها از در ورودی، و باب ولایت خسرو الهی باید بآ= 740;نده های برتر خود در تجلّیات شهودی، و بعدها در تول= 617;دات فوق بشری بهشتی بجهان بیایند. که بهشت موعود کنونی سالکا= 06; الهی است. اگر &= #1705;ه بهبودی و بهتری و( به دینی) داشته باشند بمرات= 76;ی شهودی میرسن= 83;. فردوسی گزار= 88; میدهد که در م&#= 1585;ز ایران و تورا= 606; بیشه وجنگلی بود که مارها در آن فراوان بودند. که سالکان در عزلتکاه سلو= 05;ی خود درون گراﺌی یا أندیشه و تمرکز وتوسّ= 04; عبادی با وسیله الهی خود مینماین= 83;. ولی درختان بیشه را بریدند که جایگاه گرازها گردی= 83;. یا همان آخوندهای قشری که دشمن ولایتهای الهی میباشن= 83; و شاه دستور قط= 593; سر مشرکان را داد. که گوشت و ذات و افکار آنها، یا هما= 606; ذات آخوندها است که خوردن آن حرام است. آخوند ندای أهریمن و جهن= 617;م حقارتهای نوعی بجهان است. وشاه از پهلوانان خو= 75;ست که داوطلب مبارزه شوند. که تنها بیژن پا پیش گذارد و گفت، خرّمی انسان در جها= 606; در گوش بفرما= 606; شاه الهی بود= 606; باید باشد. گیو پدر بیژن نیر جلو آمد و گفت، بیژن جوان است گرچ= 607; دانا میباشد ولی تجربه و آزمایش ندار= 83; که هنرمند باشد. که (هنر) همان سلوک الهی و رسیدن بکمالات است. که در شهود آخ&#= 1585; عرشی سالک از خداوند میرس= 83;. باز بیژن بشا= 607; گفت ، بتن جوانم ولی در أندیشه و فکر پیر هستم. که سالکان بکما= 04; و پیری مقدّس میرسند و در فکر وعقل جوا= 606; میشوند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>شاه به(گرگین) گفت، تا سر آب بند اورا همراهی کن. که سالکان تا مر= 586; مرگ قبل از مرگ همراهی پیر الهی خود را دارند.چون تجربه قبلی ا= 586; راه الهی ندارند. ولی (گ&= #1585;گین میلاد) پیر الهی زنده و تولّد دوم الهی پیامبر گونه را دارد= 548; که بنور تجلّ= 740; الهی و نهاﺌی خود رسیده است. که کاملان ولای= 78; زردشت بنور چهارم مرتضو= 40; ایلی وایلیا میرسند. و مسیحیان بنو= 85; پنجم مصطفی، = 608; محمدیان بنو= 85; قاﺌم روح القدس میرسن= 83;. تا نوبت مهدی وکاملان مهدوی برسد،که پنجاه و پنج قرن دیگردر ج= 607;ان ودر نوع فوق بشری میرسند آغاز گردند، که بنور قاﺌم رب ّ رحمان میرسند، و با عرش رب ّ برتر از رحمان چون مهدی پیامیر اولی العزم خ= 608;دشان تولّّد دوّم الهی خود را خواهند داشت. که ما نامی هم &= #1575;ز رب ّبرتر از رحمان نمیدانیم. چه رسد بصفات ووظایف تکام= 04; روح ويا از أحوال و شرای= 591; الهی آنان را &#= 1576;دانیم که مهدی موعو= 583; خواهد گفت. مهدی آخرین ک= 575;مل ولایت مصطفو= 40; محمد ، بجای نور قاﺌم بنور رحمان میرسد وخود تجسّم انسانی قاﺌم میشود، که قاﺌم آخر الزمان ولای= 78; محمد و شرافت و برتری نوع بشری میگردد = 608; سوّمین سوشیانس زردشت است . که مسیح و محمد دو سوشیانس زردشت بوده اند. و صفات وکمالات و عقلهای الهی = 608; حکمتهای خسروانی برت= 85; را خواهند داشت. زیرا شاهدان تجلّ= 40;ات الهی ( این همانی ) کمالات و کرامات و امتیازات الهی خود را دارند. و سالکان با هر یک از ولایته= 575;ی الهی ششگانه بشری.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی سپس جنگ بیژن با گرازان وخوکهای وحش= 40; حرام لقمه، که هما= 606; آخوندهای قشری هر زمان و هر ولایت فقیه سفیه ووقیح غیر سلوکی ودر تمام مذاهب و أدیان میباشند، که سلوک الهی خواسته خداوند و پیامبرانشا = 6; را نمینماین= 83; . ومذاهب مشرکانه أهریمنی خود را بر پیروان جاهل خود تحمیل عقاید عقب مانده و خرافات جاهلانه مینمایند. و روان خود و پیروان خود ر= 575; آلوده تر میکنند. که اولیای الهی = 662;اکسازی روان خود و سالکان پیرو خود را مینما= 740;ند. که گرازها تنها بفکر شک= 605; و اطراف شکم خود هستند. گرگین در ذات گرگ، بیژن را مدام دعوت بخ= 608;اب و آشفتگی تشویق میکند. که نفس امّار= 607; سالک تن پروی را میخواهد. و قرار بود گرگ= 740;ن تا مرز بند و سدّ آب با بیژن باشد. که هر انسانی نیاز بروان حیوانی خود ر= 575; دارد. ولی سال&#= 1705;ان برای رسیدن بعوالم الهی = 608; معراجهای بهتر خود با مرگ قبل از مرگ، تن و روانی حیوان= 40; خود را باید رها کنند و بفنا برسند، تا بقای آیند= 607; فوق بشری را بیابند. بیژن فریب گرگین شیطان نفس را خورد، و از منیژه دختر افراسیاب یا= 83; کرد. و از جشن پیروزی بتصو= 17;ر بیژن گفت . پس بیژن مشتاق دیدن منیژه دختر افراسی= 75;ب تورانی شد. چون منیژه بیژن را دید سخت عاشق او گردید. و پرسید که تو پری زاده هست= 740; و یا سیاوش زاده. چون بیژن نواده سیاوش بود. و کنیز منیژه پیام دل منیژ= 607; را ببیژن برد. و بیژن گفت پری زاده و سیاوش زاده نیستم. بلکه ایرانی از شه= 585; آزادگان هست= 05;. کاملان الهی آزاد شده از ط&#= 1604;سم حیوانیّت نو= 93; بشری میباشن= 83;. منیژه نیز دعوت بیژن نمود که بخیم= 607; او رفت. منیژه سالک ولایت پیش از ولایت بیژن است. که حاضر بدیدار = 608; تمرکز عبادی با صورت شهود= 740; یک کامل زردش= 578;ی شده است. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>سپس منیژه بیژن ر= 575; بکاخ یا کوخ خود برد. و چون بیژن از خواب مستی و بی هوشی بیدار گردید، خود ر= 575; در برابر افراسیاب دی= 83;. و دانست گرگی= 606; عامل افراسیاب و فریبنده او بوده است . و این نمونه ال= 607;امات الهی در رؤیا= 740; سالکان است . بیژن از ( قراخ&= #1575;ن) نیک مرد، که( قرّه خوان) وکامل الهی بود و خود دارای قراءت قرّه های شهودی بوده است کمک خواست. که وی گفت شنیدن چو دیدار نیست. که باید در عمل سلوکی بنجات روان خود و بعقلها= 740; الهی تر رسید. و نه شنیدن دا&#= 1587;تان حتی درست دیگران. یا در عرفان نظری چون آخوندها= 40; قشری . سپس بیژن از ( گرسیورز ) خواست تا اور= 575; بنزد افراسیاب بب= 85;د. وبیژن خود را معرّفی نمود. و افراسیاب گفت برای زرم آمده ام . پس بی= ژن آزمایش جنک ب= 575; قهرمانان تورانی را نمود. بیژن بکیخسرو خبر داد که گرفتا= 585; شده است، و گرگین عامل آ= 606; بوده است. پیران وزیر افراسیاب جا= 06; بیژن را از اف&#= 1585;اسیاب خواست ، که دستور کشتن اورا داده بو= 583;. تا خون سیاوش را باز بجوشش بیندازد. که فرزند کاووس = 608; کیخسرو میباشد. آنگا= 607; جنکجویان ای= 85;انی خواهند رسید. و انتقام رست= 605; را یاد آور شد .= پس بیژن بزندان افراسیاب افتاد،ولی کشته نشد و دست و پایش بزنجیر آهنی= 06; بستند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی سپس داستان گرگین بایرا= 06; رامیگوید که = 576;دروغ ببیژن میگوی= 83;. ولی اسب بیژن خود را بشاه رساند، که شا= 607; از حال بیژن آگاه شد. سپس گیو، گرگین ر= 575; بنزد خسرو برد. موبدان خردمند الهی بخسرو لزوم جنگ با تورانیان را گفتند. کاملا= 606; و سالکان اله= 740; همیشه با أهریمنان آخوند قشری همه مذاهب و ادیان اسمی غیر سالک، در حال جنگ دفاع= 740; و ایدﺌدلوجی هستند. و الاّ آخوندها بدو= 06; دلیل جنگ و ستمکاری با رهروان الهی دارند. پس دستور بستن گرگین داده شد. همه جای ایران وتورا= 06; را گشتند و نشانی ار زندان بیژن نیافتند. پس کیخسرو در ( جام گیتی نما ) نظر کرد. که همان پناه بکمکهای عقل= 40; الهی میباشد. که در جام گیتی نما اخبار تمام س= 740;ّارات خورشید هست. یعنی تمام مراتب تجلّی= 75;ت شهودی ولایتهای پیشین،که در جام الهی اول= 740;ای الهی بعدی هست. که اخبارشان پیشگویانه ا= 08;لیا است. و یا اینکه سالکا= 06; در چه حالی میباشند. پس خبر زنده بود= 606; بیژن را دانست. که از زبان دختر زی= 576;اﺌی وسالک در رؤی= 575; شنید . و چاره نجات بیژن را از رستم خواست. پس خسرو برستم نامه نوشت که تو ناجی و پناه من میباشی. رستم بنیروی یزدا= 06; و فرمان شاه، تاج را از تورانیان خواهد گرفت. و شاه پیر الهی و پادشاه سالکان خود م= 740;باشد. که فرمان شاه چو فرمان یزدان است .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>رست&= #1605; سه روز مجلس پذیراﺌی گیو= 548; فرستاده کیخ= 87;رو را ساخت. سپس رستم بنزد خسرو رفت و شاه پیاده ومتواضعانه سلوکی و نماز با رستم کرد. کیخسرو با پهلوانان مجلس بزم ساخت. که داوطلبانان = 85;ا بخواهد. سپس رستم آزادی گرگین را از شاه خواست، و شاه گرکین را بخشید. پس رستم لشکر خو= 583; را آراسته دید. و بشهر ختن پایتخت چین رفت و با پیران دیدار کرد. که در پوشش بازرگا= 06; بود. منیژه نیز بنزد رست= 605; رسید، و خبر از زندان بیژ= 606; داد که در بند پدرش بود. بیژن زندانی نیر آگاه از آمدن رستم شد. و بالاخره رستم بیژن را از چاه درآورد.و گرگین نیز از رستم و بیژن پوزش خواست و صورت بر خاک گذارد. که توبه کاران سلوکی باولیای خود میکنند . سپس فردوسی از شبیخون زدن رستم بر ایوا= 606; و کاخ افراسیاب می= 87;راید. و افراسیاب رسما بجنگ رستم رفت. و رستم وعده کشتن افراسیاب دا= 83;. که قبل از مصاف جنگی هر دو طرف دلاور= 740; های خود را میگفتند. که در حکم مذاکرات و رج= 586; خوانی قبل ار جنگ میباشد. تا شاید کار بجنگ نکشد. که باعث تعجّب افراسیاب از ایرانیان شد . و رستم پیروز بنزد کیخسرو بازگشت. و خسرو نیز با بیژن جشن ها برپا کرد. گوﺌی با نجات بیژن و همراه &#= 1605;نیژه ،داستان محبوب فردوس= 40; میباشد. که منیژه سالک ولایتهای پیشین یا پیر= 608; آخوندهای قش= 85;ی با بیژن الهی بنجات شهودی رسیده و بنزد شاه یا امام زمان خود رسید.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>داس&= #1578;ان ( دوازده رخ ) آغاز یک نمای= 588; جدیدی در شاه= 606;امه است . گوﺌی هر داستان باز خلاصه و بیان تازه ای ار سلوک الهی ود= 585; یک پوشش داستانی است. و در داستان تازه باز هما= 606; وظیفه الهی تازه انسان د= 585; زمان و صحنه های دیگری میباشد. زیرا داستان سلوک الهی همان داستان عشق میباشد که به= 585; زبان گفته شو= 583; گوﺌی تکراری نمیباشد. و برای نسلها و انسانهای با احوال دیگری است. که در طول زمانها متفک= 17;رین و پیامبران ه= 585; زمان، همیشه تکرار آن مین= 605;ایند. که برای مثال داستانها و مطالب قرآن محمد نیز شاهنامه او است. وگرچه محمد خود ننوشته واز حکمتها و گفت= 607; های پراکنده او جمع آوری شده. و با هر دستکاری و حذ= 601; و اضافات همچنان تکرا= 85; مکرر لزوم سلوک الهی را یادآور میشو= 83; .و با استدلال دیگری مناسب قومی میباشد. داستان دوازده رخ و صورت، با احضار سپاه بوسیله افراسیاب اس= 78; که آرزو و طمع هرگز اورا ره= 575; نکرده است ، که آخوندهای قشری دارند. و پهلوانان افراسیاب مت= 17;حد پیران چون گرسیورز و قراخان و شید= 607; وگرسیون، که افراسیاب را= 86; دل خود را بآنها گفت . زیرا تا منوچهر مینو چهره الهی بود، تورانیان بایران زمین وولایت الهی دست درازی نمیکردند. و اگر لشکریان از ترکان و چینی فراهم میکرد، با کم= 705; آخوندهای افرسیاب سمبول أهریم= 06; و شیطان بزرگ= 548; که گفتند بای= 583; از جیحون مرز ایران وتورا= 06; نگذشت. که درو&#= 1575;قع مرز جهان ماد= 740; بشری و بجهان ملکوتی روحا= 06;ی و آینده های برتر نرفت. پس سلوک الهی نم= 740;کنند که حیوانیّت کنونی و مسخهای بدتر پس از مرگ بجهان جهنّم= 40; را دوست دارن= 583; تا همچنان عل= 601; چرانی نماین= 83;. در حالیکه خواست خداون= 83; و فطرت ذاتی و روحی انسان است ،که از مرز مرگ قبل از مرگ گذشت ، و بآینده نوع فوق بشری با هزاران براب= 85; عقل بشری رسید. که تا أبد لاجرم و ب&#= 1583;ون جرم وگارمه وکارما میتوان موفّ= 02; شد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>افر&= #1575;سیاب نامه ای بفغفور چین د= 585; ختن نوشت. که آ&= #1606;ان نیز طمع همیشگی نعمتهای ایران زمین ر= 575; داشتند و سرباز فراوا= 06; فراهم میکردند. از ط&#= 1585;ف کیخسرو، گودرز را بجن= 711; ( اورانیان) فرستاد . که در طول تاریخ ایران حملات مکرر ترکان و چینیان، بأسامی مختل= 01; چون مغول و تیموریان و هونها، با دفاع پادشاهان ایرانی بی أث= 585; میشد. و در دوره همه پادشاهان سیاسی و تاریخی ایران، چون هخامنشیان و اشکانیان و ساسانیان مق= 75;ومت حملات آنان میشد. مغول از شرق و یونانی= 575;ن از غرب مشخّص= 607; عصر هر پادشا= 607; ایران بوده است. که آخرین حملات مغول ک= 607; پیروز شدند د= 585; دوره اسلامی ایران بود. که اعراب درک خط= 585; آنان نمیکردند، و ایرانیان وحدت ملّی گذشته را نداشتند. و پس از شش قرن از حمله مغول، ت= 575; کنون آثار منفی یورش آنان در ایرا= 606; بزرک باقی اس= 578; . و هر زمان بشکلی و عنوانی درآمده است. که اینک کمون= 740;زم چینی از شرق و استعمار از غرب درآمده .و آخوندهای مذهبی قشری ب= 740; دین الهی، ول= 740; بنام دین و مذهب، زمینه ساز توفیق مهاجمین هستند. که خبری از وحدت ملّی نیست .و هر ایالتی سا= 586; قومیّتی دارد، ونه سازی یکانه م= 604;ّی . و معلوم نیست چه انتقام چینی و غربی در آینده خواهد بود. زیرا همیشه جریان امور یکسان نمیبا= 88;د. ما دام که انسان ایران= 40; ویا هر ملّتی بفکر یگانه هدف الهی در تربیت روحی و پاکسازی روا= 06; از عقده ها و عقیده ها نمی پردازند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>قهر&= #1605;انان الهی ایرانی آریا شده چون رستم و پدرش دستان، و گودرز و گیو و شبدوش و ورها= 605; و فرهاد و بیژن ملقّب بگیو، و گسته= 605; و گرگین و زنگنه و گژده= 605; و طوس و نوذر و فریبرز و لشکریان آنا= 06; بجنگ افراسی= 75;ب براه افتادن= 83;. که محرّک آنا= 606; چینیان توسع= 07; طلب بودند. که هریک نباید بیش از چهل روز سر بدون کلاه عبادی باشند. که سالکان چلّه های سلوکی دارند. و تقسیم میدان جنگ شد. که سیس&= #1578;ان تا هندوستان برای رستم که بسوی غزنین ت= 575; کابل و کشمیر رفت . و برای پادشاهان ایرانی کوهس= 78;انهای هندوکش، که تورانیان و ترکان و چینی= 575;ن در اختیار داشتند. بهر دلیل و بهانه ای حمله میکردند. ازجمله بهان= 07; ها افزایش جمعیّت چینیان بی غذا،که هر چن= 583; قرنی جز ایرا= 606; مطمع نظر نداشتند. و هندوستان خو= 83; پر جمعیّت بوده وهست. وبرای رسیدن باروپا یا بی= 606; النهرین و در= 617;ه نیل راهی جز ایران نداشتند. و بسختی از شما= 604; دریای خزر هونها باروپ= 75; رسیدند. و ایرانیان مانند محمود = 608; نادرشاه نبو= 83; که بتواند از کوههای هندوکش یا هن= 583;و کیش عبور کند. و از تنها تنگه افغانستان ب= 11;ذرد. که اسکندر و اعراب نگذشتند. و اخیرا نیر رو= 587;ها نتوانستند بهندوستان و اقیانوس هند برسند. تا سرنوشت ملاّ عمر و بن لادن چگونه باشد ،که بمبهای موشکی اروپا = 608; امریکا نمیت= 08;اند بر آنان فاﺌق آید.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>سپس گیو از گودرز برای پیران وزیر افراسیاب پی= 75;م برد، ووعده عفو گذشته ها= 740; پیران داد. که در خدمت افراسیاب بو= 83;. و مردی متفکّ= 585; و با هوش بود. که گیو در شهر( ویسه گرد) بنزد پیران رفت و ببحث و مذاکره در مر= 586; با پیران داشت. و گناه تورانیان ثابت گردید. و پیران نیکو بجفا پیشگی پرداخت و آماده جنگ با ایرانیان شد. و دو لشکر صف کشیدند. فردو= 587;ی توصیف نظام جنگی را مینماید. و شاهکار توصی= 01; شاعرانه با گفتارهای حکیمانه خود میدهد . زیرا هم فردوسی و همجنگجویان ایرانی جنگ سلوکی و مبارزات عقل= 40; و الهی با دشمنان ولای= 78; خدا، آخوندپرستا = 6; ماده گرا دارند. گوﺌی ب&= #1582;داوند نیر اعتقاد نداشته و ندارند. و تاکنون نیز همیشه أکثری= 17;ت انسانهای خودسر و خود بزرگ پندار، خیال و تصوّر کمال عقلی و نوع بشری خود را دارند . و حتی فرض وجود خدا، چه رسد بحیات پس از مرگ بشری خود ندارند. که ایرانیان آریا شده بولایت چهار= 05; زردشت داشتن= 83;. بیژن نیز لشکریان خود را بگیو رساند، که گوﺌی جنگ مغل&#= 1608;به میباشد. هوما= 606; نیز از پیران خواست لشکری= 75;ن خود را بجبهه جنگ بفرستد . هومان از وره= 575;م سردار ایران خواست و از فریبرز با کم= 705; ( نارجم )ترک و از گودرز نیز رزم خواست. پس بیژن آگاه از کار هومان شد. بیژن سپر سین= 607; سیاوش را از گیو گرفت که حافظ تن بیژن باشد. آنگاه هومان بجنگ بیژن آمد، ول= 740; بدست بیژن کشته شد. سپس( نشتیهون) ترک شبیخون زد، ولی خود کشته شد. فردوسی سپس از یاری خواستن گودر= 86; از خسرو نظر میخواهد. وخسرو پاسخ میدهد برحسب = 606;ظر رستم عمل شود. و خسرو باز لشکری دیگر فراهم کرد. ولی پیران بگودرز پیام صلح و آشتی فرستاد. که گودرز پاسخ داد، و نکوهش سیاست پیران را نمود.زیرا افراد بی خرد را مأموریّت میدهد که وفادار نیستند که پیمانی کنند. پیران نیز نا امید از صلح از افراسیاب یاری خواست و &#= 1575;فراسیاب کمک کرد. و ( رزم گروهی) ایرانیان با = 578;رکان شروع شد . پیران با گیو ایرانی در نبرد که اسب گیو فروماند. که یاران گیو بکمک رسیدند. و پیران نزد لشکریان خود رفت تا جنگ کنند . گیو نیز نیزه بر اسب (مهاک) سردار ت&= #1608;رانی زد. و گیو اورا غرق خون نمود. و عاقبت بین گ&#= 1608;درز و پیران تورانی پیمانی بست، که جنگ دوازد= 607; رخ را نمایند. پیران با نامداران خویش سخن گفت و پیشنهاد رز= 605; تن بتن دو فرمانده مقر= 85; گردید. و سرداران باه= 05; نبرد شخصی کردند. و هرآنچه بدشم= 06; نصیحت برای تسلیم کردند سودی نداشت. و بالأخره فریبرز با ( کلباد) رزم کرد.و گیو با سردار توران= 40; و گرازه سردا= 585; ایرانی، و یا سیامک با سردار تورانی، و بیژن با رومن= 740; و دیگر پهلوانان. که فردوسی جنبه های مختلف نب= 585;د را بررسی میکند. و نبرد دوازده رخ و صورت را فردو= 587;ی تکمیل میکند. گودرز با پیر= 575;ن که شایع شده بود گودرز کشته شده ،ول= 740; ناگهان زنده در صحنه نبرد پیدا شد. و صحبت از کشته های فراوان شد. وسرداران تورانی بنزد پیران زاری کردند. و فردوسی در ای= 606; قسمت بیشتر ا= 586; جزﺌیّات جنگ سران و لشکریان میگوید . و بیژن دو سردا= 585; تورانی و بدس= 578; (گستهم) کشته شدند.و بیژن گستهم را بمرغزاز فرستاد. که همان عزلتگا= 07; سلوکی ولایت زردشت است. و در مرغزار سالکان تمری= 06; پرواز فکری و معراج شهودی بمراتب الهی بالاتر پیدا میکنند. که نشان میدهد فردوسی از سلوک الهی میگوید ونه جنگ نظامی.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی بازدید کیخسرو پس از جنگ را میگوید، و یک= 575;یک سرداران وکاملان را ستایش کرد. که بتن پیل و بجان جبرﺌیل توصیف میکند. که در کف دست چیری ندارند= 48; ولی دریای رو= 583; نیل را دارند. که احوال سالکان قرّه گیر و کاملان الهی، در دنی= 575; چیزی ذخیره نمی کنند، ول= 740; در دل مراتب تجلّیات شهودی و عقلهای مربوطه و الهامات لدن= 17;ی فراوان دارن= 83;. که سرمایه نیکوی تولّد= 75;ت فوق بشری آینده را ذخیره ژنتیک روحی خود دار= 606;د . در ولایت مصطفوی محمد = 608; تصوّف ایرانی، سالکان بروح القدس جبرﺌی= 604; قاﺌم میرسند. و مسیح نخستی= 606; بار از معراج بعرش گبریال خود گفت. و تمام کاملان سلوکی محمدی نیز پس از شهو&#= 1583; روح القدس، و عرش رحمان در صورت تولّد دوٍم و مبعوث شدن و بازگشت بخلق پیامبرگونه = 08; شایسته بودن از نظر داوری الهی بدان عر= 588; میرسند. که فردوسی مخصوصا نام جبرﺌیل را نام میبرد. و الاٍّ کاملا= 06; مسیحی وزردشتی و یهودی هیچ کدام بشهود روح القدس قاﺌم نمیرسند.مگر پس از تولٍد بشری بهتر، و داشتن کراما= 78; و عقل بیشتر، تا با ولایت یک وَلی زنده مصطفوی، که همیشه ٣١٣ کامل محمدی زنده که در جهان هستند، بندگی سلوکی کنند که بنور قاﺌم روح القدس برسند. و خود نیز با روحی الهی شد= 607; شایسته ونوع فوق بشری آینده شوند. که روح موفّق مسیح کاشف نو= 585; مصطفوی، در صورت بشری علیّ بجهان متولّد شد، و با پدر الهی خود که نور مصطفوی بود، با جسم و تن مصطفوی محمد توانست بنور قاﺌم برسد. و محمد بارها یگانه بودن روح مسیح وتن علیّ را بیان کرده است.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>جنگ ایرانیان و تورانیان که بدخمه کردن پیران و سرداران افراسیاب منجر شد، برا= 740; انتقام خون سیاوش بوده است. تورانیا= 606; زنهار و أمان از خسرو خواستند، و بیژن و گستهم باز گشتند. و فردوسی دنباله پادشاهی کیخسرو را پس &#= 1575;ز کاووس میسراید. فردوسی جنگ بزرگ کیخسرو = 608; افراسیاب را در حق ّ سلطان محمود پادشا= 07; زمان تطبیق، = 608; بوی غیر مستق= 740;م أندرز میدهد. &#= 1608; سلطان محمود بارها بهندوستان حمله کرد. گرچ&#= 1607; سلطان محمود نیز پادشاها= 06; محلی داشت که ترک بودند. ولی بعدها همگی همچنان از نسلهای تورانی بودن= 83;. که زندگی در ایران آنان ر= 575; متمدّن نمود. که أدب و اخلاق و عقل وحکمت ایران= 40; را پذیرفتند. و تا احمد شاه قاجار پادشاهان هم= 11;ی ترک زبان و تورانی بوده اند. و بعدها امپراتوی عثمانی در برابر حکومت شیعه صفویان بودند،که با= 86; ترک و اردبیل= 740; بودند. آغاز داستان تازه لشکر آراستن کیخسرو برای نبرد با افراسیاب که هنوز بپادشاهی تورانی خود ادامه میدهد. &#= 1570;خوند بزرگ مذهبی، که خود جای أمنی نشسته د= 740;گران را بجان هم میأندازند.<o:p></o:p>= </span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>خسر&= #1608; قهرمانان خو= 83; را که پادشاهان مح= 04;ّی بودند احضار نمود. و فهرست بلند قهرمانان را فردوسی ذکر مینماید. افراسیاب که از کشته شدن پیران و آمادگی جنگ خسرو را شنید= 548; آماده جنگ با خسرو گردید و بسوی مرز حرک= 578; نمود که خبر بخسرو رسید. افراسیاب پیامی بخسرو فرستاد و تهدید کرد. که کیخسرو پاسخ آن چنانی داد. شیده سردار تورانی بدست کیخسرو کشته شد. و جنگ دیگری صورت گرفت. و عاقبت افراسیاب فراری شد. و کیخسرو نامه پیروزی خود ر= 575; بکاووس پادشاه نوشت. که همیشه طال= 576; انتقام خون سیاوش پدر کیخسرو بود. افراسیاب فراری به (گنگ دژ) هندستان رسید. ولی کیخسرو از رو= 583; جیحون عبور کرد، که دیگر مرز محسوب نم= 740;شد و جزﺌی از ایران بود. بار دیگر جنگ کیخسرو و افر= 575;سیاب، که برای خود لشکریانی دس= 78; و پا کرده بود، باز با افراسیاب در گنگ دژ پناه گرفت ، و نامه ای بپادشاه چین فغفور نوشت. ولی کیخسرو بگنگ دژ رسید. و رستم همچنان ضمن پهلوانا= 06; ایران است و پادشاه محلّ= 40; زابلستان و ب= 575; لشکریان خود. (جهن) پیام افراسیاب پد= 85; را برای خسرو آورد شاه اور= 575; احترام گذار= 83;. افراسیاب صل= 81; وعفو خود را خواست. کیخسر= 608; گفت که مرا فر&#= 1617; و دانش ایزدی &#= 1607;ست .یا همان فروهر الهی ناجیان سلوک= 40; بازکشته بخل= 02; با مقام پیام= 576;ری و دانش و علم امام الهی دارند. یعنی معرفت و شهود تجلّیات اله= 40; و الهامات لد= 606;ّی سطوح شهود برتر میباشد. علم و دانش در اصل معرفت شهودی است و نه علوم مادی. بلکه( خرد) الهی و داناﺌ&#= 1740; انسان الهی شده مورد نظر است. که صاحبا&#= 1606; شهود برتر خر= 583; الهی بالاتر دارند. خسرو ج&#= 1607;ن را با پاسخ باز گرداند. کیخسرو عاقب= 78; در جنگ با افراسیاب گن= 11; دژ را تسخیر کرد. وهمان مس&#= 1740;ر پیروزیهای سلطان محمود غرنوی است که فردوسی از زبان پادشاهان باستانی میگوید. افراسیاب نی= 86; ار گنگ دژ گریخت ولی خسرو خویشان = 608; اطرافیان افراسیاب را دنبال کرد و زنها را بخشی= 583;. سپس کیخسرو بایرانیان أندرز میدهد = 608; نامه پیروزی بکاووس شهنشاه مینویسد. باز افراسیاب بنزد پادشاه چین رفت، که خبر آن بکیخسرو رسی= 83;. افراسیاب نامه ای بکیخسرو مینویسد. باز جنگ ایرانیا= 06; و تورانیان ادامه مییاب= 83;. و رستم در این میان قرار دارد. که همیشه با شهو= 583; برتر زرذشتی= 48; شهود چهارم نور مرتضوی ایلی یا ایلی= 575; را دارد. که در کوه البرز عزلت سلوکی میکند. و هفت خوان و مرتبه شهودی خود را داشت. و پادشا&#= 1607; الهی سالکان خود در زابلستان بو= 83; و تا زنده بود. که هرکامل الهی ٣١٣ گان= 607; بگفته محمد، در جهان پادشاه حسین= 40; و الهی چند سا&#= 1604;ک خود را دارند. که خداوند یک= 740; از آنها را بسالک و طالب لقای الهی مع= 585;ّفی و تأیید احوا= 604; شهود سالک را مینماید.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>در این جنگ تازه افراسیاب شبیخون بر کیخسرو زد ول= 740; شکست خورد. اگر نگهبانا= 06; بیدار و هشیا= 585; باشند، شبیخون دشمن جر شکست نخواهند داش= 78;. سپس فردوسی ا= 586; خاقان چین پیامی با رسولی برای ک= 740;خسرو میآید. که خسرو آنگاه د= 585; ختن بود. و خاقان افراس= 40;اب را گفت، که اطراف مرز چی= 606; نبوده باشد . که بد کرداری او باعث رنجوری وی می= 576;اشد. پس افراسیاب پشیمان از( آب زرد ) گذشت تا آرام زندگی کند. کیخسرو نیز برستم اطلاع داد، ک= 607; باز در صدد یافتن فرصت باشد. رستم و پهلوانان او اعلام آمادگ= 40; کردند. و کیخسرو اسیران خود ر= 575; با گنج بنزد کاووس فرستا= 83;. و کاووس نیر پاسخ خسرو داد. آنگاه خسرو پیامی برای فغفوذ چین و شاه مکران داد، ک= 607; سرکشی کاووس = 576;ود. و در رزم کیخسرو با شا= 607; مکران که کشت= 607; شد. و خسرو برای عبور از آب زرد که افراسیاب گذ= 85; کرده بود گذش= 578; . ولی کسی قبلا نمیتوانست ا= 86; آن با کشتی بگذرد. که کیخسرو از آن گذشت و بگنگ دژ رسید. که قبلا ارتش ایران آنرا گشوده بود. پس خسرو بسوی سیاوشگرد بازگشت. و بالأخره از توران زمین بایران زمین بازگشت و بنز= 583; نیا رفت .یا همان اجداد و پدران الهی سلوکی یک کام= 604; میباشد. و بالأخره افراسیاب گرفتار (هوم) شد که از نژاد فریدون بود. که مکتب سلوک= 740; فریدون وزردشت را داشت. باز افراسیاب از دست هوم، یا همان اوم و سلوک الهی فرار نمود که ترک سلوکی نمود و قطع ارتباط کرد. و کاووس و خسرو از هوم دیدار و ستایش کردند. افراسیاب با= 85; دیگر گرفتار میشود. که او و پسرش گرسیور= 86; کشته میشوند. و کاووس و خسرو بپارس ب= 575;ز میگردد. که فردوسی از ای= 606; پس ایران زمی= 606; را پارس میگوید. که سرزمین پارسایان سالک الهی می= 576;اشد. و محمد قریشی و زردشتی الأصل، پارسیان را فارسیان گفت .<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>عاق&= #1576;ت کاووس شاهنشاه میمیرد که با خداوند راز و نیاز آخر داشت. ولی ناامیدی کیخسرو از جه= 575;ن بشری ومادی، برای مرگ قبل از مرگ سلوکی آماده میشود. تا بمراتب شه= 608;دی بالاتر زردش= 78; در شهود چهار= 605; نور مرتضوی ا= 740;لیا، و شهود پنجم عرش مصطفوی بخلق و حیات وتولّد دوّم خود را پیامب= 585; گونه مییابد. و پهلوانان ا= 586; بار بستن خسر= 608; ناراحت شدند. وگفتند اگر ا= 586; ما پهلوانان خطاﺌی سر زده بگو. ولی خسرو گفت شما هیچگاه گناهکار نبوده اید. که ندای پیر را گرفتم. و شما نیز بیزدان نیایش کنید ک= 607; بنجات سلوکی برسید . اگر پیر گفت بمیرید، بای= 83; رفت که مرگ قبل از مرگ سالک است. و عزلت نشینی خسرو آغاز گردید. که دوست و دشمن دیدار او نکن= 606;د . ولی ایرانیان زا= 04; و رستم را خواستند. و خسرو گفت تنه= 575; آرزویم رسید= 06; بنور روشن رو= 586; پس از شب تیره است. که سالکان در شب قدر آخر خود، که بلندترین شب و سخت زندگی سالک ا= 587;ت، آماده مرگ قب= 604; از مرگ شهود نهاﺌی خود میگردد. که زردشتیان بتجلّی چهار= 05; مرتضوی میرسند. وخسر= 608; تمام قهرمانان را باز گرداند ک= 607; اورا آفرین برای قهرمان= 40; الهی او میگفتند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی سپس از خواب و رؤیای خسرو میگوید، که س= 585;وش یا شهود نور نهاﺌی خود را میبیند. خسرو پنج هفته بود که پرده بر خود کشید. و میگفت که شهر= 740;اری جهان سودی ندارد، اگر ک= 607; خداوند از من خشنود نباشد. و خداوند تنه= 575; سالکان مداو= 05; پیگیر را تا شهود نهاﺌی و مرگ قبل از مرگ انتظار اطاعت ار خود= 548; و از پیر الهی بمعرفّی خداوند بسال= 05; راضی میباشد. آنگاه رضای الهی و رضوان و رضایت الهی= 548; همان شهود نهاﺌی و بهشت آینده برتر شاهد است. که سالکان زردشتی بنور مرتضوی و سالکان مسیح= 40; بنور مصطفوی = 608; سالکان محمد= 40; بنور قاﺌم زوح القدس میرسند. تا نو&#= 1576;ت سالکان مهدو= 40; از ٥٥ قرن بعد برسد، که بشه= 608;د هفتم نور رحمان، و شهو= 583; هشتم عرش رب ّ برتر از رحما= 606; میرسند که نامی ار او نمیدانیم. چه رسد بروشها و آﺌین دینورز= 740; و سلوکی و تکامل روح نو= 593; فوق بشری باشد. که خود هزاران براب= 85; عقل نوع بشری را خواهند داشت. پس ار بیداری خسرو تاج وفرّ شاه= 740; الهی بر سر گذارد. که پادشاهی بر چند سالک خود مینماید. و رستم و زال موبدان الهی با دیگر قهرمانان یا کاملان پهلو= 40; و آریا شده ،بدیدار خسر= 08; آمدند. ایرانیان که بنزد زال و رستم زاری میکردند آنگاه زال گفت، که شاه باز میگردد ک= 607; تولد دوم اله= 740; خواهد داشت. خسرو تمام دیدار کنندگان راپ= 87; از کمال جای مناسب میداد= 48; که بسلوک اله= 740; بپردازند. خس= 585;و که أندرز زال را میشنید، زیرا رستم پرورش دهنده الهی سیاوش است. و خسرو گفت که جز دیدار خداون= 83; و مرگ قطعی چیزی نمی خواهد. زال این گفته خسر= 608; را قبول نداشت. زیرا پایان رسیده ها با نور قاﺌم طالب مرگ قطعی هستند. ولی کاملان محمد= 40; طالب مرگ قطع= 740; نیستند. زیرا خود از مقاما= 578; الهی در جهان= 740; شده اند. و بقول محمد تا وقتی کاملان الهی نخواهن= 83; بمیرند، فرش= 78;ه مرگ حق ّ گرفتن جان آنان را ندارد. گرچه خود از دنیا خسته شده باشند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پس زال کیخسرو ر= 575; نکوهش کرد، ک= 607; باید این افک= 575;ر را از خود دور کند. و کیخسرو پاسخ میداد و زال پوزش اور= 575; میخواست. خسر= 608; نیز بایرانیان أندرز میدهد. و خسرو گودرز را ولیعهد میکند. پس زال &= #1605;نشوری از خسرو برای رستم خواست .و خسرو گیو را منشور و فرما= 606; داد. که شاه فرمان را مهر کرد. و این وصی&= #1617;ت پادشاهان الهی برای سالکان و طالبان سلوک = 575;ست. که بجانشینی = 608;َلی الهی تازه سالکان اطمینان داشته باشند= 48; تا اورا وسیل= 607; توسّل سلوکی وعبادی خود کنند. خسرو نیز قول منشو= 585; و فرمان پادشاهی داد . و بالأخره خس= 585;و جانشین پادشاهی و شاهنشاهی ایران را بسهراب داد. و خسرو از کنیزان، یا همان سالکان خود گرچه مرد باشند چون زن مطیع مرد اله= 740; خود میباشد حتی اگر پیر زن باشد، که خسرو بآنان بدرود گفت. و کیخسرو بکوه رفت و درون کوه ناپیدا شد. که چون موسی در کوه طور عزلتگاه خود، که مرگ قبل از مرگ داشته باشد. و پهلوانان غرقه برف شدند، که خسر= 608; را نیافتند. و سهراب از یاف= 578;ن خسرو نا امید گردید.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی فصل جدید شاهنامه را بپادشاهی سهراب اختصا= 89; میدهد که ١٢٠ سال پادشاهی کرد. سهراب آت&#= 1588;گده یا معبد وخانقاه خود را در بلخ بپا نمود. که در واقع تأسیس طریقت وولای= 78; زردشت در بلخ بوداﺌی بود، &#= 1705;ه همیشه مرکز بوداﺌیان غر= 576; بوده است. سهراب دو پسر داشت گشتاسب = 608; زریر. گشتاسب سری پر باد و تکبّر داشت. و کار سخنرانی پدر یا پدر الهی را نمی پ&#= 1587;ندید. و از پدر با خشم جدا گردید. گشتاس= 576; با زریر بروم رفت . و پدر بخردان یا خر= 583; الهی را بر خویش خواند. گشتاسب بنزد قیصر روم رسید. و فردوسی داستان رسید= 06; بقیصر را بتف= 589;یل میگوید. وی بنزد دهقانی رفت. و کتایون &= #1583;ختر قیصر وقت شوهرش بود، ک= 607; میتوانست ار بین مردم شوه= 585; انتخاب نمای= 83;. کتایون بخوا= 76; دید که روشنا= 5164;ی چون ماه یافت= 607; است. و دهقان گ&= #1588;تاسب را گفت، که وی نیز باید برود. که مورد عشق کتایون قرار گرفت. و قیصر دختر را بگشتاسب داد. رومی دیگری بنام (میرین) درخواست دخت= 85; دوّم قیصر را نمود. گشتاسب برای قیصر گرگی را شکار نمود و آنرا کشت که دیگرا= 606; توان آن نداشتند. گشت= 575;سب از کتایون خواست که با وی بایران برود . و ( اهوم) دختر سوم قیص= 585; را خواست. و قی&= #1589;ر شرط کشتن اژدهای در پیشه را نمود. که گشتاسب انجام داد. و دختر سوم بأهوم رسید . و هنرنمای دیگ= 85; گشتاسب در میدان نمایش= 48; که قیصر از او پرسید که کیست. گفت شوهر کتایون است پس قیصر پوزش خواست. قیصر به (الیا&#= 1587;) پادشاه خزرک= 07; بوی نزدیک بو= 583; نامه نوشت. و الیاس بدگوﺌ= 740; گشتاسب کرد. پس قیصر گشتاسب را بجنگ الیاس فرستاد که الیاس کشته شد. سپس قیصر از لهراسب پادشاه ایرا= 06; باژ و مالیاّ= 578; خواست و تهدیدها نمو= 83;. و لهراسب گفت قبلا چنین جرأتی از رومیان نبود. و( زریر) فرزند لهراسب پیام شاه را بقیصر برد. که زریر با گشتاسب بایران باز گشتند. و پادشاهی لهراسب بگشتاسب رسی= 83;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی ار پادشاهی گشتاسب صد و بیست سال میگ= 608;ید. فردوسی نیز (دقیقی) شاعر را بخواب دید که قبلا تاری= 582; ایران را در شاهنامه خود آغاز کرده بو= 583; و تمام نکرد که برای فردوسی رسید. که دنباله داستات لهراسب را بگوید . پس ببلخ میرود و گشتاسب بر تخ= 578; شاهی می نشین= 583; . در این زمان زردشت ظهور میکند و گستاسب دین جدید را میپذ= 740;رد. که زردشت مخالف باج دادن ایرانیان بچین و ترکان بود. گشتاسب از نپذیرفتن زردشت سهراب = 582;شم بر فرزند خود گرفت. دین زردشت سراسر ایران را پوشاند و دین پیش از زردشت بوداﺌی بود. که مرکز آن سرزمین افغانستان کنونی بود. و همچنان معاب= 83; و مجسمه های بودا بر قرار است. ار بزرگان چین نامه ای برای گشتاسب رسید. و پیامران خو= 583; را بنزد گشتاسب فرستادند که کاملان دین بوداﺌی بودند. زریر برادر گشتاس= 76; پاسخ ارجاسب را داد که بنزد او بازگشتند .و گ&#= 1588;تاسب لشکریان خود را گرد آورد. و جاماسب سردا= 85; گشتاسب که( دین به) زردشتی را داشت و سلوک میکرد. و بهبودی مقام شهودی روان کاملان ولایتهای پیشین و مستعدان (به دینی) را داشتند. جاما= 587;ب از گشتاسب طالب جنگ شد.و گشتاسب و ارجاسب در برابر هم قرا= 585; گرفتند. و آغاز رزم ایر= 575;نیان وتورانیان أنیرانی شد .تورانیان پی= 585;وان تور برادر ایرج بودند ک= 607; سلوک نمیکرد= 06;د. فرزند جاماس= 76; کشته شد. و زریر برادر گشتاسب نیز کشته شد. که بدست بیدرفش کشته شد . چن کشته شدن زری= 585; باسفندیار فرزندش رسید. پس اسفندیار بجنگ أرجاسب تورانی رفت، که منجر بکشت= 607; شدن بیدرفش شد. و أرجاسب از معرکه گریخت. ولی اسفندیار لشکریان ترک را بخشید. و گشتاسب ببلخ بازگشت. گشتاسب اسفندیار را باطراف اسیر= 75;ن فرستاد که دی= 606; بهی را رواح دهد. و (گورزم) بدگوﺌی اسفندیار نز= 83; گشتاسب کرد. و جاماسب اسفندیار را بنزد گشتاسب برد . و چون اسفندیار رسید دستگیر = 608; زندانی گشتاسب شد. پس گشتاسب بسیس= 78;ان رفت. و لشکر ارجاسب نیز لشکر فراهم ک= 585;د. شاه چین بجادوگری بنام ستوه دستور آزار نمودن اسفندیار را داد. که همان فتوای تکفیر آخوندها است. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>سپس فردوسی دقیق= 40; شاعر را نکوه= 588; میکند، که دنباله مطلب تاریخی را دوست نداشته است. و فردوسی دنباله را چنین میگوید. که لشکر ارجاسب ببلخ رسید و لهراس= 576; را کشت . ولی گش= تاسب که با خبر مرگ لهراسب را یافت لشکر بب= 604;خ کشید. که گشتاسب از أرجاسب فرار= 40; شد. وجاماسب بدیدن اسفندیار رف= 78;. و اسفندیار ب= 585;ادرش فرشید را دیدار نمود. و اسفندیار بنزد گشتاسب بکوه رفت. که چون سالکان زردشتی عزلت سلوکی داشت .و گهگاه فردوس= 40; مطالب تاریخ= 40; و سیاسی داستانهای خود را با ذکر کوه و عزلت نشینی کفته میخواهد از حقایق سلوکی = 608; از وقایع سیاسی و نظام= 740; بگوید. و پایان داستا= 06; که عاقبت پادشاهان قشری ادیان قبلی، بعزلتگاه زردشتی ولای= 78; برتر میروند= 48; و کاری بحهان و جهانیان ندارند مگر بچند سالک خود.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی داستان هفت خان دیگری دارد، که ستایس سلطان محمود غرنوی میکند. و سپس هفت خان اسفن= 583;یار سالک در کوه را میسراید. که در خان نخست دو گرگ را کشت. احوالی که سالک در رؤیا داشته است .و هر سالکی در هر دین سلوکی و در هر زمان و شرایطی، رؤیاهای ملکوتی از صحنه های اله= 740; خاص خود را دارد . که پیر الهی سالک تعبیر رؤیا مینماید. که نشانه ای ار قبول مراتب الهی از سالک و مراتب شهود تجلّیات او میباشد. اسفندیار در = 582;ان دوم شیران را میکشد. که صحنه سخت تری برای سالک در رؤیا است . و در خان و صحنه سو&#= 1617;م اسفندیار اژدها را میکشد. و در خوان چهارم ا= 587;فندیار زن جادوگر را میکشد. یا شهود زنانه د= 740;ن بوداﺌی خود را میکشد که شیوا است. که مقام شهود زنانه (دغدو) مادر الهی زردشت را مییابد. و سالکان نا شایست از مقا= 605; برتر، نمیتوانند ح= 85;یف زن جادوگر، آخوند قشری ولایت قبلی شوند. پس نمیتوانند بشهود برتری برسند. در این شهود سوم شیوای بودا و دغدوی زردشت= 48; که مریم مسیح و فاطمی محمد است،و تا نوب= 578; به(زینب کبرا) در ولایت برت= 585; آینده مهدی موعود در ٥٥ قرن دیگر برسد. ولی اسفندیار سالک زردشتی= 48; زن جادوگر آخوند قشری ر= 575; میکشد، که بخان چهارم سیمرغ زردشت= 48; نور ایلیا ونور مرتضوی در تسمیه محم= 583;ی میرسد. و با شهود پنجم عر= 588; مصطفوی مبعو= 79; بخلق میگردد. که پیامبری زردشتی میشو= 83;. و زردشت آغاز= 711;ر آن شهود بود. در داستان اسفندیار بگفته فردوس= 40; بخان ششم میرسد، و از برف قلّه کوه میگذرد. که سرمای مرگ قب= 604; ار مرک اسفند= 740;ار است. و در خان هفتم اسفندیار موفق بکشتن گ= 585;گ نفس وحشی و ام&#= 1617;اره خود سالک میباشد. که بنور مرتضوی خود رسید. فردوسی نمیخواهد صریحا ار شهودهای مسی= 81; و محمد را بنماید که خودش داشته است. نور مصطفوی ویا صورت مصطفوی ونور قاﺌم و عرش رحمان. ولی بنحو دیگری برای اسفندیار و کاملان زردشتی میگوید. در اینجا سالک بکمال الهی میسّر خود رسیده، که در ولایت مسیح واصلان بمقا= 05; بالاتر زردش= 78; میرسند. و کاملان ولای= 78; مصطفوی و تصو= 617;ف ایرانی باز بصحنه های شهودی بالات= 85; قاﺌم و عرش رحمان میرون= 83; .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اسف&= #1606;دیار در بازگشت بخلق خود، لباس بازرگا= 06;ان را بر تن میکند که لبا= 587; نیکوی پادشاهان اس= 78;. و قبلا سالک خرقه احرام درویشی داشت= 07; است. و چون بر أریکه پادشاهی اله= 40; طریقت وخانقاه تاز= 07; خود مینشیند. سپس خواهران اسفندیار اورا میشناس= 06;د. یا همان سالکان زمان سلوک اسفندیار، ک= 07; مقام تازه اورا تأیید و تقلید میکنن= 83;. و فردوسی اعمال و عادا= 578; سالکان زردش= 78; را بیان مینم= 575;ید. که مناسب اعتقادات متافیزیکی و سلوکی ایران= 40;ان گذشته است. ولی از ترس مخالفین آخوندهای سن= 17;ی اسلامی ایرا= 06; که بعدها آخوندهای قش= 85;ی شیعه نیز پید= 575; شدند، مطالب سلوک ولایت م= 581;مدی خود را، از زبان ولایت الهی زردشتی بطور سمبولی= 05; و غیر مستقیم و در پوشش میگوید. فردو= 587;ی سپس ازحمله ( پشوتن ) به (روﺌین دژ) میگوید که اس= 601;ندیار فرماندهی داردو با طریقت برتر تازه زردشتی خود . و أرجاسب تورانی دشمنان بهدینی زردشتی را میکشد.یعنی ب= 740; اعتناﺌی مین= 605;اید. (کهرم) سردار دیگر تورانی نیر کشته میش= 608;د. آنگاه اسفندیار نامه ای برای گشتاسب در کو= 607; مینویسد .و پاسخ گشتاسب این بود که اسفندیار را بنزد خود میخواند. این جنگهای مذهب= 40; و دینی را پیروان ادیا= 06; و مذاهب و آخوندهای آن= 75;ن براه می اندازند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی سپس داستان رزم اسفندیا= 85; با رسنم را می&#= 1587;راید. گوﺌی فردوسی روایات مختل= 01; پادشاهان و قهرمانان گذشته را، خو= 583; در صحنه های دیگری تکرار میکند. رستم در همه زمانه= 575; زنده است و بپ&#= 1575;دشاهان زمان یاری میرساند. رست= 605; همان کامل ال= 607;ی تازه بازگشت= 07; بخلق در هر دین سلوکی اس= 578; که رسته و نجات یافته ا= 586; مقام بشری و ناچیز خود میباشد که الهی شده است. و از مرز مرگ قبل از مرگ گذشته و بعثت و رسالت الهی پیامبران را دارد. و جشن میلاد و نورو= 586; خود را وارد. که مقام پیامبری چند سالک خود را ی&#= 1575;فته است. فردوسی بنقل ار منبع تاریخی و عرفانی خود، که اورا ( بلبل) مینامد. یا همان پیر او یا عرفای دیگ= 585; هستند، که صداهای دلپذیر بلبلان را دارند. میگوی= 583; اسفندیار آز= 85;ده از پادشاه، بکتایون مادرش که دخت= 585; قیصر بود شکو= 607; مینماید. ومادرش گفت ب= 575; زنان مشورت ن= 705;ند. که زن در عرفان همان سالکان نابا= 04;غ شهودی ویا غی= 585; سالکان قشری هستند . که از محل نادانی ا= 586; حقایق الهی نمیتوانند قابل مشورت نیکو و تکامل= 740; روان باشند.و تنها اولیای الهی شایسته مشورت هر انسان عاقل میباشند . پس (پشوتن) بروﺌین دژ حمله کرد. اسفندیار و ارجاسب و دیگ= 585; پهلوانان کامل آماده شدند .و سپهبد پشوتن در لشک= 585; اسفندیار بقلب دشمن حمله نمود،و پهلوانان دشمن را کشت. و کهرم بقیصر پدر گفت که لشکر ایران ب= 575; اسفندیار دژ را محاصره دا= 585;ند. سپس اسفندیا= 85; ازجاسب را کش= 578; که پادشاه تر= 705;ان بود. سپس اسفندیار کهرم فرزند قیصر را کشت .آنگاه اسفندیار نامه بگشتاس= 76; نوشت و گشتاس= 576; در پاسخ اسفندیار را احضار نمود و پایان داستا= 06; برای فردوسی شد .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی سپس داستان رزم اسفندیا= 85; را با رستم را میگوید که وی خبر نداشت که فرزند رستم بوده است . رستم هیچگاه خود را معرّف= 740; بنام نمیکرد. &#= 1586;یرا نام تازه کاملان الهی را نمیپذیرفتنž= 3;. اسفندیار از پادشاه مأموریّت خواست. و گشتاسب شاه اسارت رستم ر= 575; خواست که بند= 711;ی خود کرد. کتایون که سف= 585; اسفندیار را شنید، گریان نزد او رفت. که غیر ار سیستا= 606; سرزمینهای دیگری هم هست. ولی اسفندیا= 85; بمادر اطمین= 75;ن داد، که برست= 605; منظور مادر آسیبی نرسان= 83;. عاقبت اسفندیار لشکر خود را بزابل زساند. و بهمن را بنزد رستم پیام فرستاد= 48; که چرا بگشتاسب ارادتش را نشان نداده ا= 587;ت. که بپیروان ا= 608; چنین کرده . و گشتاسب دین بهی زردشت را پذیرفته بود. پیام برستم رسید و رستم پ&#= 1575;سخ داد که میخواهد روی اسفندیار را ببیند. بهمن پیام برستم آورد. و اسفندیار با رستم روبرو شد. اسفندیار رستم را بمهمانی نخو= 75;ند، که اسفندیار پوزش آنرا خواست. سپس اسفندیار نژاد رستم را نکوهس کرد. که نژاد رستم من= 592;ور طریقت ولایت سلوکی رستم است .که قبل از زردشت دین گشتاسب را داشت. و اسفندیار نژاد خود را ستایش نمود. که دین و روش سلوکی برتر زردشت را دار= 583; . که شهود نور مرتضوی ایلی= 75; را چون زردشت داشت . که تولد بهتر با بهدینی را دا= 585;د. تا با عقل و کرامات بالفعل بیشت= 85; از ولایت زرد= 588;ت و یک پیر زردشتی بشهو= 83; نور مرتضوی ایلیا برسد. گرچه هنوز شهود پنجم نو= 585; مصطفوی که در &#= 1591;ریقت برتر ولایت محمدی نمیرسند. مگر در تولد بشری مجدد بجهان بشری. که روح مسیح نیر با مقام شهودی برتر باز در تولد بهتر بش= 585;ی و عقل بیشتری درصورت مولا علیّ بجهان متولد شد و با ولایت پدر الهی خود که تجلیّم انسانی مصطفوی محمد بود،که توانست بنور قاﺌم پایان وظیفه الهی نوع بشری رسی= 583; . تا باز روح تازه مسیح در علیّ هفت هزا= 585; سال بعد در ولایت عظیم ت= 585; مهدوی و هزار= 575;ن عقل برتر، بتواند مانن= 83; مهدی کاشف نو= 585; روحی رحمانی = 608; عقلهای باز عظیم تر الهی برسد. که همه ارواح موجودات ازجمله انسانها خواهند رسید.<o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>در مقابل رجز خوانی اسفندیار، رستم نیز ستا= 740;ش از پهلوانیهای = 82;ود نمود. کاملی که از سوابق سلوکی خود میگوید که چه شهودهاﺌی دارد. حتی اگر مقام الهی طریقت رستم و بودا حقیر تر از مقام زردش= 578; و اسفندیار و گشتاسب باشد= 48; ولی همگی همچنان از مراتبی الهی را وارند. که محمد آنان را (أهل کتاب) میخواند. که کتاب سلوک الهی است. که هر موجودی چو= 606; پشه نیز تکاملات روح= 40; و الهی خود را اکنون دارد. وحتی هر موجو= 583; خود یک تجلّی الهی میباشد. ولی باید هر روحی انسانی مدام در تولدات بهتر = 608; ادامه سلوک د= 585; ولایتهای ال= 07;ی بالاتر داشت= 07; باشد، که شهو= 583; باز بالاتر ر= 575; کسب کند. که اکنون کاملا= 06; ولایت برتر محمدی، باید بجای عرش رحمان نیر بنور رحمان برسند، وبا عرش رب ّ برتر از رحمان پیامبری عظی= 05; تر گردند. سپس اسفندیار گف= 78; از پیکار صحب= 578; زیا شد، پس (می) آورد تا بنوشند. گوﺌی کامل طریقت برتر، میل صل= 581; با کاملان طریقتهای قبلی دارد. و آنها را در حد&#= 1617; خودشان میپذیرند. ونبرد و رجز خوانی آنها، همان بحث و استدلال عرفانی و شهودی میباشد، که ا= 586; مدارک انبیا= 40; خودشان، چون می نوشیدن استفاده میکنند. و بقول مولا عل= 740;ّ، بهر یهودی و مسیحی، حاضر است با کتاب خودشان داور= 40; سلوکی احوال شهودی آنان ر= 575; بکند. یعنی با استدلال عقل= 40; و بررسی احوا= 604; رؤیاﺌی و شهودی انبیا= 40; خودشان میباشد. و اگر خودشان خواس= 78;ه باشند، که علیّ رؤیاها= 40; آنان را تفسی= 585; و تعبیر کند .<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>رست&= #1605; بایوان یا خانقاه وروا= 02; خود بازگشت. و زال پیر او و پدر الهی رستم، بوی أندرز داد که نباید دشمنی = 608; مقاومت در امور الهی بنماید. زیرا هر عالمی را عالمتری هست . بالأخره کار رستم و اسفندیار بجنگ کشید. که بحث و کلام صلح آمیز کار ساز نبود. که منجر بکشته شدن پسران اسفندیاز بدست زواره شد. ولی رستم بکوه گریخت ک= 607; بخانقاه خود عزلت نشینی ن= 605;ود. و رستم با خویشان خود برأی زدن و مشورت پرداخ= 78;، که منجر بچار= 607; جوﺌی از سیمرغ شود. سیمرغ سمبول مراتب الهی بالاتر و رب ّ الفصل بشری رستم است . زیرا فراوان أرباب فصول نوع بشری میتوان قاﺌل شد. و هریک تابع نظریّا= 78; أبدی خداوند برای ارواح موجودات میباشند. رست= 605; بازگشت و جنگ با اسفندیار نمود. گوﺌی رس&= #1578;م تسلیم مراتب الهی بالاتر خود نمیشود .که بولایت زردشت درآید .همان گونه که کاملان زردش= 78;ی نیز فراوان بودند که مسی= 581; باز برتر را نپذیرفتند. و یا کاملان الهی مسیحی ک= 607; تا کنون حاضر نشده اند بولایت برتر مصطفوی ادام= 07; سلوک بدهند، = 608; خود را بپایا= 606; هدف الهی برسانند. تا ش&#= 1575;یستگی تولد نوع فوق بشری را بیابند، اگر بنور قاﺌم رسیدند. تمام این شاهدان روح القدس قاﺌم نیز در تولد فوق بشر= 740; وبا عقل بیشت= 585; خود، اکثرا ولایت مهدوی را نمیپذیرن= 83;. که دوچار کارماها و تکرار وگذشت= 07; های حقیر نوع= 740; در آینده ها میشوند. که بقول محمد عبادات تمام عمر آنان باط= 604; شده ، که بمسخ میمون و خوک ب&#= 1607;ترین بخت خود میروند.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>در این جنگ سمبولیک، رستم تیری بچشم اسفندی= 75;ر میزند که نتواند ببین= 83;. تا تمرکر و توسّل عباد خود را بنماید، که ه= 585; آخوندی چنین میکند. ولی اسفندیار رستم را أندر= 586; داد. و زال رستم را نکوه= 588; کرد. زیرا اختر شناسان میگویند، هر= 05;س خون اسفندیا= 85; را بریزد روزگارش سیا= 07; میشود. که بقول محمد آخوندها ابلیسان زند= 07; و با ریاکاری روحانیّ، همان قاتلان أنبیا هستند. که بدترین مسخهای حیوا= 06;ی را دارند. وحتی بدتر در فسخ گیاهی و رسخ جمادی را بدنبال دارن= 83;. که سیاوش زردشتی و حسی= 606; ولایت محمدی را میکشند . سپس تابوت اسفندیار را بنزد گشتاسب بردند . رستم در زابل بهمن را بنزد گشتاسب فرسا= 83;. و گشتاسب بهم= 606; را شایسته تر= 576;یت الهی دید و اورا اردشیر خواند. که در نبرد سلوکی و احوال رؤیاﺌ= 740; شایستگی خود را نشان داد. و بجای رستم و اسفندیار برای پادشاه= 40; شایسته شد.</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span>فردوس®= 0; داستان جدید= 40; را پیش میکشد. گاهی بنحوی مربوط بداستانی پیشین است و گاهی تازه. گوﺌی زمان دیگری شده اس= 578; و قهرمانان دیگری دارد. ولو در نام یکسان باشند. کاملان زمان خود رستم برت= 585; میباشند. فردوسی از من= 576;ع تازه خود احم= 583; سهل در مرو میگوید، که نژاد رستم و خسروان داشت. که کاملی بولایت محمد= 40; بوده، که برا= 740; فردوسی شاید پیر اوبوده، = 705;ه برای فردوسی از مرگ رستم و پادشاهی بهم= 06; میگوید، که فردوسی بشعر درآورد. و یا سلطان محمود میگوید. و أبو القاسم خود فردوسی است ک= 607; صاحب فرّ و دیهیم الهی میباشد. و خود پدر الهی چند سالک دیگر. مانند قاسم فرزند متوفّ= 75;ی محمد. و میگوید که رستم پس از کشتن اسفندیار فر= 86;ندش، بکابل نزد برادرش ( شغاد) میرود. که کام&#= 1604; دیگری بطریق= 78; بوداﺌی است. و رستم هنوز بدین زردشتی اسفندیار در نیامده است. و کابل همیشه م= 585;کز دین بوداﺌی در غرب هندوستان بو= 83; . در حالیکه در شرق هندوستا= 06; مولد بودا در چین و تاکنون= 548; شاخه های مذهبی سلوکی یا قشری دیان= 578; بودا را ملاحظه میکنیم . ولی پادشاه دینی = 705;ابل برادری شغاد با رستم را منکر شد. و رستم را نیز نکوهش کرد .و حرکت لشکر رستم بکابل و سقوط رستم و زواره در چاه= 740; که پادشاه کابل حفر کرد= 607; بود. در این چاه یا طرح فریب، رستم شغاد برادرش را کشت و رستم نیز کشته شد. و تابوت اورا فرامرز پسر رستم برای دخمه کردن در کوه گذارد. و بجای سوزاند= 06; نمودن برد. ولی فرامرز بکین مرگ رست= 605; ، لشکر بکابل کشید و شاه آنرا کشت. ضمنا فردوسی از سوگ سوداب= 607; همسر رستم می= 711;وید. و گشتاسب قبل از مرگ خود پادشاهی را ببهمن میدهد. انسان( به شده) الهی و کامل گردیده و برهمن شده، و بقول تورات و محمد، ابراه= 40;م گردیده که هر کامل حسینی ابراهیم زما= 06; خود میباشد. زیرا با هوم و اوم و سلوک الهی مرده است. و بقول قریش زردشتی( مرء) میگردد.و بقول فردوسی من یا </span><span dir=3DLTR style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>man</span><span dir=3D= RTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> فرنگ&= #1740; میشود. یا </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>woman</span><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> زن. گوﺌی حوای مرد است. ولی همان سالک چو= 606; زن در اختیار پیر مرد الهی میباشد .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی از پادشاهی الهی بهمن فرزند اسفندیار و نواده گشتاس= 76; میگوید، که ٩= 641; سال پادشاهی = 606;مود. و آغاز داستا= 606; پادشاهی او عکس خواستن بهمن از خون اسفندیار بو= 83;. که چگونه مغا= 606; آخوند خون بزرگان گذشت= 07; را ریختند. که آخوندهای قش= 85;ی تمام مذاهب همه ادیان غی= 585; سلوکی، اولیای الهی زمان را کشته اند که قتل پیامبران گناه محسوب میشود. و انتقام حسین= 40; اولیای بعدی= 48; ادامه تربیت نسلهای تازه سالک و در ولایتهای تازه تر میباشد. ابتد= 575; بهمن زال استاد وپدر الهی رستم را ببند کشید. گوﺌی آخوند بزرگ مذهبی ز= 575;بلستان بوداﺌی بوده است. ولی فرامرز برزم بهمن رفت. که باد مخالف باعث کشته شد= 606; فرامرز شد. بع&#= 1583; بهمن زال را آزاد نمود که بایران بازگشت. گوﺌی زابلستان متعلّق بایران میباشد. ولی مقصود ایران بزرک است، وم= 585;کز ولایت سلوکی زردشتی تازه شده است. و بهمن دختر خودش را بنام هما بزنی گرف= 578; و اورا ولیعه= 583; کرد. ازدواج با مادران و خواهران و دختران در گذشته پادشاهان ایرانی بسیا= 85; گفته شده است. ولی در واقع این ازدواح سلوکی است. و سالک بعنوان زن و کنیز چون بکمال الهی میرسد، دختر یا پسر پیر الهی خود میگردد. که جانشین پیر د= 585; خانقاه او می= 588;ود. وپادشاهان سیاسی ایران در گذشته صده= 575; زن و کنیز زر خرید داشتند که هر ثروتمندی داشته است. که عامل اقتصاد= 40; و فقر زنان فروخته میشد یا قبول کنیز= 740; میکردند. و اکنون در زما= 606; ما استخدام انسانها و کارگران بخاطر پول وف= 602;ر نزد سرمایه داران و کارفرمایان بزرگ هستند. ولی مهمتر حسادت مردان در سابق و اکنون، شوهر دادن دختران را بتلخی میپذیرند مگ= 85; با شیر بها و هدایا. پس دختران زیبا= 40; پادشاهان در = 581;رمسرای خود قرار میدادند، که استفاده جنس= 40; نیز میکردند. که اصطلاحا زنا= 40; محارم از آثا= 585; حیوانیّت نو= 93; بشری است . وحتی هارون الرشید خلیف= 07; عباسی خواهر خود را تجاوز کرده، ومسؤل تأمین زنان هرشب خلیفه وحتی پسرش أمین بود. و یا فلان پاپ مسیحی معروف بهم خوابی با دخترش بود. زیرا هیچ کدا= 605; سالک الهی نبوده اند. که حلال و حرام ا&#= 1604;هی تنها در سالکان با پیمان با خدا و پیر مطرح است . قشری ها با رعایت هرگ= 608;نه احکام پیامبران خو= 83; باز بقول محم= 583; حرامزاده هستند و جهنّ= 605;ی. که هر مخالف سلوک الهی حرام زاده قبلی، و آیند= 607; حقیر تر پس از مرگ دارد. و بالعکس بقول پیامبر خطای اتفاقی اولیای الهی از نظر خداون= 583; باز درست است . زیرا در تدبی= 585; الهی میباشن= 83;. و از نظر سلوک الهی وخداون= 83;، اطاعت اصل اس= 578; ونه موضوع مورد اطاعت . پ&= #1575;دشاهی دختر بهمن سی ودو سال طول کشید. هما دخت&#= 1585; بهمن پسر خود را در تابوتی بدریای فرات رها کرد. که در داستان موسی = 608; دریای نیل و تربیت موسی درکاخ وحتی دین فرعون، یگانه بودن افسانه های دینی و عرفان= 740; یهود و زروشتیان را میرساند. و تمام ادیان بقول اروپاﺌیان ش= 575;خه های زردشتی هستند .و حتی مسیح ومحمد دنباله راه زردشت بودند .و زردشت دنباله ادیا= 06; سلوکی قبلی بودا و میترا و کیومرث، یا بقول بابلیا= 06; و تورات و قرآن نام آدم داشته است. مو&#= 1587;ی سالک فرعونی با هدایت یک کامل زردشتی نفوذی در دستگاه فرعون، موسا را هدایت بسلوک ولایت برتر در شعیب نبیّ در شهر ( مدین )یا شهر دینورزی کوچکتر از ( مدینه) محمد، که مرکز وخانقاه دین ورزی تازه محمد بود.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ضمن&= #1575; ار این ببعد داستان بهمن = 608; هما و داراب، &#= 1575;فسانه های نسبتا درست تر از اخبار پادشاهان هخامنشی و اش= 705;انی و ساسانی در شاهنامه میباشد. که تا قرن پیشین خبری از این سلسله های پادشاهی نبو= 83;. و افسانه های فردوسی واقع= 40; تصّور میشد. و از نوشته های یونانی یا سن= 705; نبشته های باستانی مانند، تخت جمشید و آشوریان و غی= 585;ه روشن گردید. که فردوسی عملا از پادشاهان الهی میگوید = 608; نه پادشاهان سیاسی . ولی برای نوشته های سلوکی میتوان دلاﺌ= 604; غیر سلوکی بکار برد. صندوقی که داراب در رودخانه فرا= 78; بود. بدست کازور لباسش= 08; افتاد. که بهمسرش گفت ، ناخواسته بجای لباس وجواهر بمن طفلی رسید. که نام داراب بآ= 606; دادند. که درتاریخ ایران داریو= 88; را داراب میگ= 601;تند و یا دارا . و در چندین شهر نی= 586; نام داراب هست. داراب چند سال بعد قهرمانی بی نظیر شد. و خود از پدر خواست که بمعلم زند اوستا سپرده شود . و عزلت پیشه بگیرد ک= 607; سالکان میگیرند. و گازور نیز اورا بیک( فرهنگی) الهی سپرد. یعنی استاد الهی دارای فرّ و آهنگ کلام الهی. یا همان فرهنگ ایران= 40; در ولایتهای سلوکی زردشت = 608; پس از او است. که ولایت وتص= 608;ّف ایرانی و آری= 575; شدن میگوﺌیم. که پارسیان پارسا همیشه آهنگ پیشروی بسوی خدا دارند و بهر ولایت سلوکی که باشد. که از هشت هزار سال پیش تا کنون در شش ولایت الهی ادامه داشته ، تا نوبت بسوشیانس سو= 05; زردشت در مهد= 740; موعود برسد. که ولایت هفت= 605; را تأسیس مینماید، وچهارصد هزا= 85; سال اعتبار و شرافت الهی خود را داشته و میلیونها برابر عقل نو= 593; بشری فضا رفت= 607; را خواهند دا= 588;ت .تا باز بالاتر بخداوند الله، و آیند= 607; های عظیم برا= 740; رهروان الهی در پیش میباشد. همان گونه که فراوان انوا= 93; نسخ ومسخ و فسخ و حتی رسخ ووسخ برای مخالفین سلو= 05; الهی در پیش هست. که آتش جهنّم تولدا= 78; نوعی در جهان و در صحراهای سوزان را خوا= 607;ند داشت که بچشم میبینیم . و قبلا ما نیر ه&#= 1605;گی از این انواع عبور تکاملی کرده ایم. که اکنون شایست= 07; کرامات نسبت= 75; نیکوی نوع بشری خود هستیم. عقل و زبان وهنر و بسیاری کرامات الهی نوع بشری، بخصوص درک اه= 605;یّت سلوک الهی و توفیق سلوک ب= 575; عشق و صبر و صداقت با پیر الهی بمعرّف= 40; خداوند بطالبان لقا= 40; تجلّیات اله= 40;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی ادامه میدهد= 48; داراب از همس= 585; گازر، نژاد خود را پرسید که بداند چه پیش آمده .سپس داراب آماده جنگ با رومیا= 606; میشود. وی پادشاه نبود= 07; که جنگ کند. ولی رومیان م= 705;تب سلوکی بوداﺌ= 740; داشتند که بقول سقراط معلم الهی او یک ذن هندی بوده، که هندوان بوداﺌی بودن= 583;. گشتاسب و رست= 605; با بوداﺌیان شرق ایران در شاهنامه بجن= 11; با بوداﺌیان در غرب ایران در یونان کشیده است. گوﺌی مبارزا= 578; فلسفی در سلو= 705; با یونانیان داشت. که عاقبت فیلسوفان زمان مکتب سلوکی زردشت را دنبال کردند. و تا ظه&= #1608;ر مسیح ادامه داشت. گوﺌی دین و آﺌین و روشهای زردش= 78; را کاملان مسیحی چون پطرس شاگرد مسیح که برم رسید، با تغییراتی همان آﺌین را نام مسیحیّت اعلام کرد که تا کنون ادام= 607; دارد. و محمد نیز آﺌین زردشت داشت. و آﺌین قریشیا= 606; زردشتی الأص= 04; را نیز در نظام و فلسفه جدیدی بنام اسلام ادامه داد. که در روش دین أصلی زردشت وسیله محمد، همان سلوک الهی برحسب شرایط خاص هر زمان تازه میباشد. و لذا هریک شهود برتر الهی را دارند. گوﺌی که مدرسه ای با شش کلاس است. که کلاس بالاتر علم و آگاهی شهودی بالاتر را دارد. ومنکر علوم شهودی مراتب قبلی و &#= 1662;اﺌین تر نیستند. و الهام بدارا= 76; رسید، که تو ی&#= 1705; شاه هستی. ونام الهی اردشیر یافت. وچون شاه آگا= 607; از شجاعت او شد احضار گردید. و قهرم&#= 1575;نیهای داراب را نزد زن گازر دید. پس داراب شاهزاده شد ک= 607; روح الهی یاف= 578; . و هما مادر داراب اورا شناخت و تآیی= 583; احوال شهودی اورا نمود. و داراب را بر تخت شاهی خانقاه خود نشاند. فردوس= 740; پادشاهی داراب اردشی= 85; را دوازده سا= 604; میگوید. شهر (دارابگرد) را بنا کرد که شا&#= 1740;د اردوگاه و جا= 740; أمنی برای هر پادشاه بوده = 740;ا گردشگاه او باشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>از کارهای دارا= 76; شکست دادن لشکر شعیب بود. فردوسی شعیب را فرزن= 583; قتیب میگوید. که در افسانه &#= 1607;ای یهودایان موسی، پس از تبعید از مصر نزد شعیب پیامبر شهر م= 583;ین در ساحل دریا= 740; سرخ شمال عربستان رفت. که چند سال در خد مت تعلیمی او بود، که تربیت الهی یافت و یکی از دختران شعیب را بزنی گرفت .یا یکی از سالکان شعیب را با خود برد که بکوه طور ر&#= 1601;ت. شعیب لفظ کوچ= 705; شده شعبه است. یعنی شاخکی ب= 580;ای شاخه و نمایندگی میباشد. قتیب &#= 1606;یر در افسانه ها= 740; عرب آمده است .که احتمالا د&#= 1606;باله ادیان زردشت چون قریش باش= 583; .که موسی بدین زردشت پیوست= 07; بود و بنور شهودی مرتضو= 40; ایلیا در آتش کوه طور رسید. گرچه یهودیا= 06; از زردشت و سپس ابراهیم برهمن بقول قرآن پدراله= 40; او آزر بود. و یعقوب و دیگر انبیای یهود شاخه ای زردشتی غرب آسیا بودند. ابراهیم برهمنی زردش= 78;ی و مؤسس طریقت= 740; در اور جنوب بین التهرین = 576;ود. و سپس باورشلیم در فلسطین رفت ک= 607; در مصر و عربس&#= 1578;ان کاملان الهی بسیار تربیت کرد. که تا ظهو&= #1585; مسیح آخرین کامل یهودی زردشتی در اورشلیم، مسیحیان از یهودیان جدا میشوند. که این جداﺌی دو دین رسمی غیر سلوکی است و نه جداﺌی در دین سلوک الهی. که از آدم کیومرث نخستین پیام= 40;ر اولی العزم همیشه خداون= 83; دین واحدی در چند کلاس متوالی داشت= 07; ودارد. و در کلاس های ششگ= 575;نه میسّر برای نوع بشری است.<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی از شکست دادن داراب زردشت= 40; از شعیب میگو= 740;د، برخلاف افسانه یهود= 40; که موسی بدین شعیب درآمد. و مدین شهر او، همان کوچک خوانده شده مدینه محمد، که یثرب خوانده میشد. که بمعنی شهر و خانقاه دین ورزی محمد شد. وهر جاﺌی خانقاه ولای= 78; محمدی،و مدینه دین ورزی میباشد. چون اورشلیم برای ابراهی= 05;. و مکتب برتر مهدی موعود محمد ٥٥ قرن دیگر از امرو= 586; خیلی عظیم تر و الهی تر ار مکتب محمد و پیش از محمد خواهد بود. که &= #1570;نان را نوع فوق بشری فرشته گونه میگوﺌیم. ولی باز همگی اسا= 587; کار و ظهور و بعثت وعده یکدیگر هستن= 83;. و هر روح فردی انسان و حتی روح هر آتم، ب&#= 1575;ید از این نردبا= 606; انواع و کلاس= 607;ای سلوکی بشری ولایتهای ششگانه خود ر= 575; متوالیا تا ببی نهایت انواع فوق بشری بخداون= 83; أهورمزدای الله برسانند، گرچه هنوز بخداوند هو نرسیده اند. فردوسی از عر= 576; بودن شعیب میگوید، که د= 585; واقع خلط مطالب تاریخ= 40; در افسانه ها= 740; تاریخی شده است که عرب نیز (أرب ) و بدون رب ّ و تربیت الهی میباشد. ولی فردوسی از تاریخ ووقای= 93; نمی گوید بلک= 607; تاریخ افسان= 07; های دین ورزی بخصوص زردشت= 40; را بیان میکند. که خود همان اساس دی= 606; اسلام سلوکی محمدی است. که همه مذاهب اس= 604;امی سنّی یا شیعی ویا بهر نام دیگر، هیچ کدام بحقیقت = 587;لوکی و دین ورزی شهودی مصطفو= 40; نرسیده ک قهقراﺌی تر هستند. لذا محمد آخونده= 75;ی مذاهب قشری ر= 575; ابلیس میخواند، که در لباس ریاکاری روحانیّت و آلودکی روان هستند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی سپس از رزم داراب أردشی= 85; با فیلقوس فی= 604;یپ رومی میگوید. که داراب دخت= 585; اورا بهمسری = 605;یگیرد. نوعی ارتباط مکاتب سلوکی منظور میباش= 83;. که سالکان ولایت قبلی پیمان اطدوا= 80; سلوکی با ولایت برتر بعدی مینمای= 83;. ولی فردوسی تصریح این حقایق سلوکی را نمی کند. گرچه فردوسی خود سالک وکامل سلوکی شده بود. وآگاه از کار سرپوشیده خود، که ولای= 578; محمدی را داشت. و علاقه او بولایت زردشتی چاره آشفتگی اجتماعی ایر= 75;ن در آن زمان برای وحدت مل= 617;ی میدانست که هدف شاهنامه شد. و برحسب شرایط زمان فردوسی در حمله وحشیان= 07; اعراب بیابا= 06; گرد، که بنام خدا و محمد و بدون درک حقایق الهی د= 740;ن اسلام و هدف محمدبودند. ناچار فردوس= 40; از زبان افسانه ای که= 606; ایرانی میگوید، که پیش از او نیر کمی گفته بودند. ناهید دختر فیلیپ پدر اسکندر، که آرزوی ویرانی تخت جمشید مقدّس ایرانیان را داشت. چون خشایارشاه پادشاه هخام= 06;شی معبد آتن را بخطا بآتش کشیده بود. پس پسر فیلیپ اسکندر مقدونی، آرزوی پدر و مردم آتن را تحقق داد. سپس افسانه های کورش با افسانه های اسکندر مخلو= 91; شد. که مسیحیان و اعراب مسلما= 06; دشمن زردشتی= 75;ن، اسکندر ذو القرنین محم= 83; را باسکندر م= 602;دونی نسبت دادند. کورش با تاج دو شاخ خود ،که در مجسمه های تخت جمشی= 583; وجود دارد. در قرآن عمر و عثمان اسکند= 85; فاسد را بدرج= 607; پیامبری رسا= 06;دند. که تورات قبل= 575; کورش را پیامبرگونه = 87;تایش میکند. که ذو القرنین یعن= 40; دو تاج پادشا= 607;ی سیاسی و الهی دارد. و دو قرّ&= #1607; شهودی ار تجل= 617;یات الهی تازه دارد. که کورش زردشتی چهار قرّه یا خورّ= 607; شهودی داشته ،که نور ایلیای مرتضوی در تسمیه محمدی را داشته است . بعدها مسیح خود تجسّم انسانی ایلی= 75; شد. چون نور پنجم مصطفوی را کشف نمود. اینک در افسانه اسکندر فرزن= 83; فیلیپ، که گوﺌی مادر یونانی و پدر داراب اردشی= 85; دارد. یا همان کامل الهی زردشتی که تربیت کورش داشت. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی از پادشاهی دارا فرزند داراب اردشی= 85; چهار ده سال میگوید، که پادشاهی ایران را داشت. اسکندر فرستاده ای بنزد داراب پادشاه ایرا= 06; میفرستد، که در تاریخ هخامنشیان همان داریوش سوّم است که عاقبت از اسکندر شکست میخورد. ولی ایرانیان با= 86; اسکندر را از نطفه ایرانی میگویند. که تنها در سلوک الهی زردشتی صادق است، و نه در ولادت اسکندر غیر سالک. و حتی فاسد معروف د= 585; تاریخ. زیرا ایران تنها س= 585;زمین آریا شدگان کامل الهی میباشد. ولی دارا پیام اسکندر را رز= 605; با او میدهد. و در جنگ نیز کش&#= 1578;ه میشود. و تخت جمشید معبد زردشتی را میسوزانند. و این ساختمان عملا پادشاهان سیاسی ایران هخامنشی بنا= 05; دین زردشت ساختند. که هم زمان مذاهب قشری زردشتی فراوان شده بودند. و از یکدیگر کشتا= 85; میکردند. خانقاههای اولیای زردشتی، بعدها بدون اولیای الهی زنده گردیدن= 83;، و اطراف جهان پراکنده بودند. و قریش یکی ار آنها بود. که معمولا انگش= 78; شماری در سلو= 705; نهاﺌی بتجلّ= 740; الهی خود میرسند که محمد رسید. و بقول خودش با کمک مسیح بود که شهود وصور= 578; مسیح را توسّ= 604; کرد که بنور قاﺌم رسید. تا نوبت مهدی آخرین کامل محمد برسد، ک= 607; بنور رحمان خواهد رسید. ونوع فوق بشر= 740; را آغاز مینماید. در بین زردشتیا= 06; ساسانی پیروان جاهل قشری بتحریک آخوندهای جا= 07; طلب و بنام دین با هم جنگ&#= 1740;دند. که در اسلام همان گونه سن= 617;ی ها با شیعیان علیّ این اختلافات را ادامه داده ومیدهند. و بهره بردار تنها استعما= 85; خارجی است یا چند آخوند فا= 587;د سنّی و شیعی و یا کاثولیک و پرتستانت و بسیار اسامی دیگر هستند.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>دار&= #1575; در دو جنگ با اسکندر مقاومت نشان داد. ولی در جن&= #1711; سوم فراری بکرمان شد. و در نامه آتش بس با اسکندر شرط تسلیم دارا بود. ولی سرانجام بدس= 78; دستور مذهبی خود کشته شد که نام ماهیا= 585; داشت، که دشن= 607; بر سینه دارا زد. ولی فردوسی از نصایح خود باسکندر میگوید. که ماهیار طرفدار اسکندر شده ومژده قتل داراب را بوی داد. و بزبان حال آندرز کامل و پادشا= 607; الهی باسکند= 85; میدهد. پیروز= 740; اسکندر از نظ= 585; نظامی جدا ار نظارت و تدبی= 585; الهی از تمام انسانها و جوامع بشری و &#= 1585;هبران آنها است.و پیدایش نظام جدید جنگ سرب= 575;زان یونانی با لباس فلزی که ایرانیان سوار کار نداشتند وتنها تیر آندازی و نیز= 607; پرانی میکردند. نیروهای دیگ= 85; نظامیان جها= 06; و در هر زمان تازه، باز بخاطر یک امتیاز نظام= 40; در اسلحه تاز= 607; آنها میباشد . پطر کبیر با توپخانه جها= 06; گشاﺌی کرد که بشوروی رسید. و تانکهای امریکاﺌی و موشکهای هوشمند، صدّ= 75;م را با فراوان اسلحه های قدیمتر از بی= 606; برد. یا بمب آتمی ژاپن را شکست داد. ومسابقه علم= 40; و اسلحه سازی مدام در آزمایشکاهه= 5; بجای صحنه ها= 740; جنگی همچنان ادامه دارد. و اینک با اشغا= 604; فضا و شاید ما&#= 1607; ومریخ. معلوم نیست سرنوشت جهان بشری رو= 586; افرون چه خواهد بود.ول= 740; در هر حال علم و تکنولوجی و عقل مادی نیرومند تر جریانی بتدب= 40;ر الهی زمینه های جهان علم= 740; و فوق بشری را آماده میکند. و هر روح فردی باید بفکر آینده مجدد خ= 608;د در جهان باشد. در نوع فوق بشری یا در انواع قهقراA= 164;ی وکارماﺌی حیوانی در جهان . ولی دنیا چه در صف پیروزمندان یا شکست خوردگان، بقول محمد قاتل ومقتول جهنّمی هستن= 83; و در کارماها. که انسانها هریک شخصا فه= 605; و درک اهمیّت سلوک الهی و انجام سلوک و کشف وشهود رؤیاﺌی خود را از خداوند و پیر الهی بمعرفی خداوند پیدا میکنند. که پس از مرگ بنوع فوق بشری فرشته گونه وشاید در کرا= 578; أمن دیگری متولد و راه أبدی خود را دنبال نماین= 83; .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی سپس از نامه اسکندر ببزرگان ایران مینویسد. یا همان ملوک الطواﺌف پادشاهان مح= 04;ّی و فﺌودالهای منطقه ای، که برای حفظ پیروزیهای ی= 05; مهاجم آنان مهم است. فرستاده اسکندر باصف= 07;ان مرکز ایران رسید. و( پوشیده روان) با نقاب پیام اسکندر را شنیدند. و گوﺌی از تاکتیکهای ج= 75;سوسی اسکندر میگوید. که عاقبت اسکند= 85; شهرهای مهم ر= 575; گرفت. و استخر مرکز دینی زردشتی چون کعبه در مکّه برای مسلمانان را اشغال نمود. که کعبه زردش= 578; در استخر در نقش رستم باق= 740; است و جایگاه دخمه کردن پادشاهان در سینه کوه بود= 607; است. و فردوسی میخواهد این افسانه ها و خاطرات جنگ ایرانیان اولیای الهی را با دشمنان سیاسی خارجی = 608; دشمنان قشری داخلی، اصطلاحا اتّ= 81;اد سرخ و سیاه امروزه را بیان کند. و ناچار باید حقایق الهی و سلوکی را برا= 740; آگاهی دیگرا= 06; بزبان تمثیل = 608; سمبولیک و وقایع سیاسی بیان نمود . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی از پادشاهی اسکندر چهارده سال میگوید. گوﺌی پادشاه ایرانی محسو= 76; میشود. و لذا ا&= #1587;کندر را از دختر فیلیپ و دارا= 576; میگوید، که ن= 606;گ سلطه اجنبی ر= 575; کم کند. و الاّ همه انسانها بندگان خدا و خویشان بشری یکدیگر هستن= 83;. مهم تقرّب و نزدیکی هرچه بیشتر روح یک انسان بتجلّ= 40;ات الهی بالاتر است. که اکنون در نوع بشری حتما بنور قاﺌم برسد، وشاید بعرش رحمان که از سعادتمندان تولد نوع فوق بشری گردد. که هزاران براب= 85; عقل وکرامات = 608; امکانات بالفعل و بال= 602;وّه نوع بشری را خواهند داشت. آنگاه اسکند= 85; نامه ای را مینویسد. که مادر روشنک ا= 586; قتل دارا ابر= 575;ز تأسف میکند ک= 607; اورا کفن کرد. &= #1586;یرا دارا خود جنگ نمی خواسته . نامه باصفها= 06; رسید. روشنک دختر پادشاه ر دعو= 578; بحرمسرای خو= 83; کرد. که موبد اصفهان تورا عقد کند. روشنک اظهار اطلاع از کار اسکندر و کشت= 606; قاتل پدرش دارا را نمود. و اسکندر را تأیید پادشاهی بر ایران را نمود. سپس اسکندر روشن= 05; را بزنی گرفت فردوسی اکنو= 06; بنقل از یک پهلوی دانای زبان قدیم ایران، داستان(کید) پادشاه را میگوید که پا= 583;شاه (قنوج) هندوستان بو= 83;. و در خواب دید که بوی گفتند= 548; درویش ریاضت کشی بنام مهران در کوه= 587;تان هست که خواب کید را تفسیر میکند. و مهران نیز تعبیر رؤیای شاه را کرد و از پیشکوﺌی اسکندر کرد. که خواب کید، شبیه خواب فر= 593;ون و آمدن یوسف بود. که با خشکسالی هفت ساله مصر هفت گاو چاق که لاغر میشدند. و یوسف برای فرعون تفسیر نمود. و این نمونه دیگری از منشأ واحد افسانه های دینی یهودیا= 06; مصر با أصل زردشتی آنها با افسانه ها= 740; قدیم ایرانیان، ک= 07; شاهنامه آنه= 75; را جمع آوری کرده است. سپس اسکندر لشکر بسوی کید کشید، و کید قبول پیام اس= 705;ندر نمود. واسکند= 585; از راز هستی پرسید. که کید گفت تنها نزد کاملان الهی است. یا همان سلوک الهی که هدف أزلی أبد= 740; خداوند میباشد. این اسکندر طالب راز الهی، بر خلاف گفته دیگران اسکندر ذو القرنین پیامبر نیست که دنبال آب ح&#= 1740;ات میگشت. که کورشی باید بداند . پس اسکندر نام مرد داناﺌی بهند فرستاد تا چهار راز را ببیند. یا همان مراتب تجلّیات شهودی، یا ناموسها و نامهای الهی که مراتب شهودی میباشند. که پیامبران اولی العزم ششگانه کاشفان آنها میباشند. و سالکان خود ر= 575; نیر باین رازها میرسا= 06;ده و میرسانند. کورش که همان پیامبر اسکن= 83;ر ذوالقرنین باشد، شهودهای اول حسینی و دوم ح&#= 1587;نی در تسمیه ولایت محمدی = 608; تصوّف ایران= 40; در آدم کیومر= 579; و میترای نوح هستند. و بودا شهود سوّم زنانه شیوا، یا همان دغدو و مریم و فاطم&#= 1740; را کشف کرد. و زردشت چهارمین شهو= 83; و ناموس یا راز و تجلّی الهی نور ایلیا یا مرتضوی را کش= 601; نمود که کورش داشت .و اسکندر ذو القرنین نداشت و بدنبال آن بود. که آب حیات و جاودانگی میگشت..ولی در تاریکی های آ= 606; مرحله سلوکی اسکندر نابو= 83; شد. ولی مسیح بود که موفق ش&#= 1583; و بنور پنجم مصطفوی رسید= 48; وخود تجسّم انسانی ایلی= 75; گردید. و بعدها محمد د= 585; سلوک قریشی و زردشتی و بکم= 705; مسیح و صورت شهود ی او، بق&#= 1608;ل محمد توانست که بنور قاﺌم روح القدس رسید .که هر کامل ولایت محمدی چون پیامبرخود بدان میرسد، = 608; اینهمانی پیامبر خود ر= 575; مییابند. تا ن&#= 1608;بت مهدی سوشیان= 87; سوم زردشت در ٥٥ قرن دیگر ا&#= 1586; امروز برسد ک= 607; بنور تجلّل الهی بالاتر رحمان میرسد. و با عرش رب ّ برتر از رحمان،وی اولی العزم هفتم خواهد بود که نامی هم ار او نمیدانیم . وهمچنان بی نهایت أرباب نوع و تجلّیا= 578; الهی و انواع فوق بشری برا= 740; همه ارواح شا= 607;د قاﺌم در پیش هست .که از هزاران براب= 85; عقل وکرامات بالفعل و بالقوّه هر نوع نسبت بنو= 593; قبلی خواهند داشت. تا بفرض &= #1605;حال، روحی بتواند در أبدیّت مطلق، بنور الأنوار رب ّ= 575;لأرباب الله آهورمزدا برسد. که باز (الله) ذکری توحیدی است. یعنی الله نی= 586; اله هست ولی هنور خداوند ( هو یا او) بیرون هستی ها، در هاهوت در عالم وجود= 740; عدم ماسواه نیست. موبد فرستاده اسکندر با پاسخ بازگشت که آزمایش جا= 605; جهان نما بای= 583; کرد. یک نظریّ&#= 1607; عرفانی آن زمانها، که سالکان طالب حقیقت و کمال الهی را بخود جلب کنند. و هر زمان بیک نحو بیان آینده ه= 575; میشود. که امروزه میتوان سلوک الهی با ولای= 578; مصطفوی و عقل الهی پیر کام= 604; بمعرّفی خداوند بهر طالب لقای الهی را نمود. که اطاعت عالمانه و عاشقانه و درویشانه بوسیله توسّ= 04; الهی خود گفت. تا خود نیر باین همانی مقام شهودی والهی پیر الهی برسد. وتمام علوم مادی و فلسفی چون علم ژنتی= 705; و آتم و هزاران رشته علمی پیشرفت= 07; کنونی، برای اثبات حقیقت أبدی نظریّه سلوکی و شهود= 740; اراﺌه داد. که این نویسنده نیز بدان رازهای شهود= 40; و هدف خداوند رسید. و شرط لا&= #1586;م ونهاﺌی برای تکامل روح فردی انسان است. که خواننده گرامی نیز بدان باید برسد، و اگر ن&#= 1585;سیده است. که روح هر أتم وفراوان انواع قبل أتمی و بعد از أتمی باید انجام بدهند که خواهند کرد. ولو پس از کارماهای مکرر گذشته ه= 575; در آینده ها. ک&= #1607; همگی بازگشت روحی وروحان= 40; بخداوند دارند. و این همانی عقلها= 40; الهی و کمالا= 578; و کرامات و ال&#= 1575;هی و امکانات و معجزات تا پاکی های روانی شهودی خود را بیابن= 583; وخود خداﺌی شوند. گوﺌی سی مرغ معراج و اسراء کننده بخداوند خود سیمرغ، خود نیز سیمرغ گردند. و این دلیل نبودن خدا نیست .بلکه خدا از أ زل بوده، و همه ارواح فردی شبنمی ا= 586; دریای بیکرا= 06; روح الآرواح = 575;لله آهور مزدا هستند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اسک&= #1606;در نیز پزشک هند= 740; اورا آزمایش کرد . مانند داستان بحث ا= 605;ام صادق درویش، با پزشک هندی که تفسیر ومت= 606; بحث آنان را در تفسیر احادیث خود آورده ایم. که وی علوم مادی را تعبیری از امور الهی نمود . اسکندر جام کید را امتحان کرد. که( کید) بعربی همان توطئه و آزمایش دروغ شناسی است . اسکندر نیز نامه ای برای( فور) هندی نوشت که پاسخ= 740; تند بفور داد. و لشکر اسکند= 585; بسوی فور آرا= 587;ته شد. که سربازانی ایرانی یا آریاﺌی الهی نبودند. و اسکندر از شم= 593; و آهن سدّی ساخت .که قرآن میگوید، وافسانه ای زردشتی قریش است . فردوسی سپس از زیارت اسکندر از خانه کعبه میگوید، که همان دیدار اولیای الهی زنده میباشد= 48; که خداوند آنرا بیت الل= 607; الحرام میخو= 75;ند. از این پس داستانهای تاریخی بداستانهای اسلامی نزدی= 05; میشود. که منظور غیر مستقیم فردو= 87;ی و بیان یگانه بودن أصل ادیان سلوکی = 608; افسانه های عرفانی میباشد. گوﺌی فردوسی میخو= 75;هد بپایان سفرنامه اله= 40; و شاهنامه عرفی و تاریخ= 740; خود برسد. و فردوسی از رهبران قادس= 40; یا قادسیّه و فتح اعراب و سرزمین قادس= 40;ّه میگوید، که همان سرزمین بین النهرین تابع ایران بوده است و( أکاد) بابل است. و از نصر قتیب پادشاه مکه یاد میکند. و فردوسی اسکندر را از نسل اسماعیل = 608; ابراهیم میگوید، که برای اسکندر = 584;و القرنین یا کورش صادق است. آنگاه فردوسی یادی از قهرمانان عرب میکند. قوم خزاعه و قحطان، که گوﺌی فردوسی از محمد یاد میکند. که از اسکندر گفته است. و سرزمین عربستان را پاک و الهی می&#= 1606;ماید . اسکندر سپس بسوی مصر لشک= 585; کشید. و نامه اسکندر به (قیدانه ) پادشاه مصر میدهد. که عملا فردوسی پیشرفتهای محمد وولایت سیاسی اسلام رسمی و سلوکی اورا میگوید= 48; که ارتباط با ولایتهای قشری اسلامی میگوید. که بعدها پیروز= 40; خلفای اسلام= 40; شد. در این جنگ پسر قیدافه اسیر شد. و پیروزی رومیان پس از اسکندر مقدونی در خاور میانه زمان درازی طول کشید. که عصر مسیحیّت = 608; اسلام وجنگهای صلیبی نبرد ب= 575; رومیان بود . و ایرانیان تا قبل از شکست خود از اعراب گهکاه بر رومیان غلبه داشتند. و سرزمین ارمنستان و ف= 604;سطین و آسیای صغیر بهانه جنکها بود. که امپرا&#= 1578;وری اسلامی خلفا= 48; بخصوص عثمانیها قرنها بدراز= 75; کشید، وتا جنگهای جهان= 40; اول،که منطق= 07; در اختیار انگلیس شد. که کشتی جنگی آهنین با توپخانه داش= 78; و بندرها را همیشه تهدید ومحاصره اقتصادی میکرد. و چگون&#= 1607; استعمار صاح= 76; قدرت برتری ناشناخته امروز، چون فضا ووساﺌل جنگی أتمی سرنوشتی دردناک برای بشر و مردم خاور میانه بسازد. که شاید یک قرن دیگر بطول بکشد که بطور کلّی بتوان آینده باز برتر نیامده را پیش بینی نمود. که سرنوشت الهی برای نوع بشر= 740; سرکشان از خو= 575;ست خداوند در تکامل سلوکی روح خواهد بود. و تنها سالکان الهی وکاملان زما= 06; در روح دارای &#= 1575;مکانات الهی نجات بخ= 588; از سرنوشتها= 40; خونین جهان خواهند بود.و تا ٥٥ قرن دیگر نسل تاز= 607; ای ار انسانه= 575;ی فوق بشری و با ولایت و طریق= 578; مهدوی در جها= 606; پیدا شود. تا باز برای زمانه ای باز بالاتر بعدی چهار صد هزار سال دیگر، برای ظهور نو= 593; باز بالاتر ا= 586; نوع فوق بشری در جهان، چه د&#= 1585; کره زمین یا کرات دیگر کهکشان راه شیری آماده گردد. و تنها امروز سالکا= 06; ولایتهای ششگانه و در چندین تولد بشری، با ولایت سلوکی مصطفوی که تص= 608;ّف ایرانی و آریاﺌی میگوﺌیم، با شهود ششم قاﺌ&#= 1605; روح القدس برسند. و بقیه چون حشراتی حیوانی در کنار انسانهای نو= 93; فوق بشری بلو= 604;ند و تکرار گذشت= 607; را بنمایند. و بخاک وخون مد= 575;وم گرفتار گردن= 83;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>گرچ&= #1607; همیشه دشمن ادیان سلوکی= 48; غیر سالکان پ= 740;رو آخوندهای تمامی مذاهب بفرماندهی آخوندهای ابلیسی، در لباس ریاکار= 40; و روحانیّت کاذب وفاسد درون، و زمین= 607; ساز دشمنان خارجی و پیشرفت تکاملی اروا= 81; انسانها میب= 75;شند. که اگر موقتا در جهان لذّت و پادشاهی دارند، در تو= 604;ّدات بعدی کارماهای طولانی، بردگی و دریوزگی دیگ= 85; انسانها را د= 585; جهان خواهند داشت. تا باز ب&= #1607;مین نوع بشری ووظیفه سلوک تا شهود قاﺌم روح القدس برسند. که روح هر آتم نیز خواهد رسید. تا از نردبان انواع بسیار زیاد بنوع فو= 602; بشری باید برسند. که بازگشت همه بسوی خداوند خواهد بود. تا همگی کمالات وکرامات و الوهیّت های الله را پیدا کنند. و این همانی لازم مرحله ای را با هر شهود تجلّیات برب= 17; ا لنوع خود برسند. و این نظریّه سلوک= 40; و شهودی مطرح شده این نویسنده ، و فراوان اولی= 75;ی الهی، بیان صریح تری برا= 740; بیانات سمبو= 04;یک گویندگان چو= 06; فردوسی وحتی پیامبران گذ= 88;ته میباشد. که هریک برحسب عقل و فهم مردم زمان خو= 583; تشبیه و تمثی= 604; در مثال آورد= 607; اند. و شنونده و خواننده نوشته های آنها ،چون خواننده گرا= 05;ی این نوشته، باید خواندن = 608; شنیدن را رها &#= 1705;ند و بدیدن شهود تحلّیات بپردازد. و عملا (قراءت و تلاوت )باید همان قرّه گیری سلوکی، در پاکسازی روان خود را پیش بگیرند.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DLTR></span><span lang=3DFA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>سپس فردوسی گوﺌی از تاریخ عرفانی ایران، وارد تاریخ سیاسی منطقه و جهان میشود. که قیدافه باسک= 06;در پاسخ میدهد.و گوﺌی از قذّا&#= 1601;ی کنونی میگوی= 83;. پس اسکندر با (طینوش) پسر قیدافه چاره جوﺌی کرد که منجر بصلح و پیمان شد. فردوسی پیروزیهای ج= 06;گی اسکندر را پس از فتح ایران میگوید. که در &= #1608;اقع تاریخی اسکندر پس از فتوحات شرق مدیترانه خو= 83; بود، که بفکر ایران و هندوستان افتاد. و دنبال ثروتهای ماد= 40; وغارت بود. که اعراب نیز چنین بودند. که خبری از ثروتهای معنوی چه رسد بثروتهای مینوی و الهی برای آینده روح خود نبودند. و عاقبت اسکند= 85; در جوانی در سنّّ ٣٣ سالگ= 740; در بابل در استخر شراب بمرد. باز فرد&#= 1608;سی از سفر اسکند= 585; بشهر برهمنا= 06; هندوستان و ا= 601;غانستان امروز میگوی= 83;. که برهمنان، = 575;براهیم های زمان خود ورهیده از بشریّت خویش شده .که از حیوانیّت بالوهیّت نسبی خود رسیده اند. که قبلا سالک بوده ( هوم و او= م) کرده ونیروانا و الهی شده اند. و الاّ أهریمنهای آخوند اسیر ماده نوعی وحیوانی کار= 05;اها را دارند. اسکندر در شه= 585; برهمنان بدریای خاور = 608; سرزمین حبشه رسید. که خلاصه سفرها= 40; بعدی اسکندر در مرزهای هندوکش و یا در افریقا پس از مصر و سودا&#= 1606; امروز بسرزمین حبش= 07; رسید. که پایگاه مبار= 86;ه مسیحی رومیا= 06; با ایرانیان برای تسلّط ب= 585; تنگه عدن و مرکز جهانی تجارت یمن بود. که تا ظهور اسلام تابع ایران بود. و فراوان مهاجر زردشت= 40; ایرانی ومهاجران قریش بمکه شد . وحتی همین ایرانیان مخالف با رژی= 605; ساسانی که قاتل دیگر زردشتیان بود، کمک مهاجمین عرب بایران بودن= 83;. وخود سربازا= 06; پادگان یمن بودند که منج= 585; بشکست ارتش ساسانی ایرا= 06; در بین النهرین شدن= 83;. و تیسفون پایتخت ساسانی را گرفتند. که بعدا سلمان فارسی حاکم ب= 585; تیسفون گردی= 83;. وی کامل سلوک= 740; بود که قصد اصلاح فلسفه دینی و غیر سل&#= 1608;کی عمر را داشت، تا بفلسفه قدیم ایران نزدیک کند که شخص محمد وولایت سلوک= 40; مولا علیّ داشت ولی موف= 602; نشدند</span><span dir=3DLTR></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> .</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی از افسانه ها= 740; دیگر تاریخی اسکندر میگو= 40;د، که بشهر(هروم) رفت و اژدها را کشت. که سالکان ولایتها با کشتن اژدهای نفس امّاره خود بنجات از نوع بشری میرسند. تا در تولّد بهتر بعدی بمرحله بالاتری باز اصلاح عمیق ت= 585; روان خود کنند، که بشهود تجلّی الهی نهاﺌی روح القدس قا ﺌم برسند. و یا اسکندر از شگفتی های شه= 585; هروم میگوید = 548; که شاید همان هرات بوده باشد. پاسخ شاه هروم توص= 740;ف زنان میکند، که اکنون در باره زنان افغانستان م= 40; بینیم. که ملاٍّ طالبانی احیای همان د= 608;ره های قدیم را طالب هستند. و مردان افعانستان خواهان همان آرزوهای طالبانی میباشند. که ب&#= 1575;جهل و فقر با پول خارجیان باستقبال مر= 11; میروند. و معلوم نیست موشکهای عاق= 04; الکترونی و خوشه ای أتمی که هریک هزاران را میتواند بکش= 83; و معلول نماید، چه سرنوشتی برا= 40; منطقه بسازد. وهمان قدر که تولد انسانه= 75; بیشتر میگرد= 83; مرگ ومیر آنه= 575; نیز باید بیشتر شود، ک= 607; جهنّم دردناکی است. و تنها ناجیا= 606; سلوکی از این جهنّم، یا همان جهانوم یونانی وجها= 06; فارسی، در ان= 608;اع حقیرتر کارماﺌی در أمان بوده و خواهند بود.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی که پس از شکست ایرانیان ار اسکندر، گوﺌ= 740; نام ایران را فراموش کرده است. و بصورت مؤرّخ جهانی در آمده، و تفصیل اخبار اسکندر را می= 587;راید. که افسانه سف= 585; اسکندر بسوی غرب ورسیدن بآب حیوانی ی= 575; آب حیات را میگوید. که عملا سفر اسکندر بشرق میتواند باش= 83;. که غیر معتقدان بخد= 75; و تدبیرات الهی از هستی= 617;، سفر بغرب و جهان مادی و لذّتهای نوع بشری دارند. گوﺌی نخستین بار است که بش&#= 1585; شده، و با مرگ هرگز موحودی= 17;ت دیگری در جها= 606; ندارند . آب حیوانی همان عقل الهی سالکان است، که طالبان لقای الهی هستند. و عقل ایدآلیستی میگوﺌیم. که چون بتجلّیا= 78; الهی رسیدند= 48; عقلهای الهی بموازات کشف = 607;ر شهود تجلّی الهی را خواهند داشت . سپس فردوسی ا= 586; گفته های اسکندر با مرغان میگوی= 83;. که همان سالکان و کام= 604;ان الهی زنده هستند، که معراج واسرا= 69; بمراتب الهی میروند. و گفتگوی آنها قبول حکمتها= 40; الهی اولیا میباشد . آنگاه فردوس= 40; میگوید، که اسکندر موفق بدیدار اسرافیل یا همان اسراﺌی= 604; و فرشته اسرا= 569; ومعراج روح سالک با مرگ قبل ار مرگ ، بسوی ایل وای= 604;یا است. که یهودیان زردشتی برای رسیدن بشهود مرتضوی ایلی= 75; دارند. و الاّ مسیح از مرز اسرافیل وحت= 40; مرگ قبل ار مرگ ،عزراﺌی= 604; گونه بدیدار عرش جبرﺌیل رسید. که خدای &= #1580;بروت نخستین عالم الهی بالاتر از ملکوت روح= 740; و ناسوت مادی میباشد. درحالیکه جبروتهای بی = 662;ایان در پیش خواهد بود. که هریک جایگاه سمبو= 04;یک الهی برای تج= 604;ّیات الهی بوده وهریک ربّ النوعی میباشد. و عرش رحمان اکنون برای کاملان محمدی در جبروت دوم از سمت ما میباش= 583; . پس اسکندر بسلوک الهی میپردازد. که در واقع هر سالک ولایته= 75;ی الهی است که بسلوک میپردازد. و چون مرغان پرواز و معرا= 580; و اسراء بسوی خداوند خود د= 575;رد. و دیوان شعری عطّار عارف الهی در ( منطق الطیر) تفصیل و تعبیر همین احوال سالکا= 06; و بطور سمبولیک میباشد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>آنگ&= #1575;ه اسکندر سدّی میسازد. که یأجوج ومأجو= 80; بگفته محمد نتوانند مزاحمت ایجا= 83; کنند. گوﺌی از دیوار چین میگوید، که مغول وحشی بچین جنوبی یورش نبرند. ومحمد نیز همین افسانه زردشتی قوم قریش را بکار میبرد. که سالکان در رسیدن بشهود نهاﺌی قاﺌم روح القدس، راه مزاحمتهای بعدی عقده ها= 740; روانی و حیوا= 606;ی، و حتی مزاحمتهای دیگر که کاملان مورد = 605;عصومیّت ومصونیّت خداوند هستن= 83;. گرچه تن را از دست بدهند، د= 604; یا ذهن و روان الهی شده و مقام روح اله= 740; شده را از دست نمیدهند. که نطفه تولّد فوق بشری هفت هزار سال آینده یک روح خواهد بود. که هدف فرمان کن فیکون أزل تا أبد خداوند ب= 585;ای هر روح فردی میباشد. ومزاحمتهای مغول کوتاه ق= 583; و بی عقل وحشی همیشه بوده است. که هر شش قرن یک یورش بشری بغرب داشته، که اکنون در شرف آن هستیم. و معنی واقعی جهنّم جهان ر= 575; برای غیر سالکان و ماد= 607; گرایان غربی نشان خواهد داد. که چین کاندیدای أب= 85; قدرتی است .که بسرعت باور نکردنی اقتصاد و فضا پیماﺌی و نظام جنگی خو= 583; را آماده کرد= 607; اند. و خداوند &= #1578;نها دارندگان تج= 04;ّیات الهی را در سل&#= 1608;ک رحم خواهد. گرچه بدیگرا= 06; همچنان نعمتهای خود را میدهد. و رحمتهای اله= 40; خاص کاملان برای زندگی د= 585; نوع فوق بشری است.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی داستان دیدن مرده را در (ایوان زرد) می&= #1711;وید که اسکندر ترسید . چه در عوالم سلوکی برای سالکان کم استعداد ی= 575; پیمان شکن، ویا برای اسک= 606;در تاریخی که در راه کوهستان= 40; هندوستان وچین و شرق هن&#= 1583;وکش دید. که طبیعت مانع بزرگی برای جهان گش= 575;ﺌی اسکندر شد. و یا اسکندر که معجزاتی میبیند، و درختی گویا مییابد که اسکندر بنزد فغفور چین میرسد. که در واقع اسکندر بچین نرسید. ولی با نمایندگان هندوستان و چین مذاکرات سیاسی و اقتصادی داش= 78; . اسکندر که بسدّ سفید رسید وجنگ کرد. درواقع فتوحات پادشاهان در گذشته، تنها غارت ثروتها= 40; أندوخته چون طلا و جواهر بوده است. زیرا نگهدار= 40; مستعمرات بر= 75;ی فاتحان گران تمام میشود. تنها غارت میکنند و میروند. سپس فردوسی از بازگشت اسکندر بیمن = 605;یگوید. گوﺌی سفر دریاﺌی از هند بیمن کرده، و لشکر &#= 1576;سوی بابل میبرد. و شاید سرکشها= 40; محلّی بوده، که جهان گشایان گذشت= 07; مدام تکرار جنگ با سرکشا= 606; محلّی داشته اند. اسکندر نیر نامه ای بأرسطوطلیس = 01;یلسوف مادی یونان د= 585; آتن مینویسد. و اسکندر خود ار شهر مقدون= 740;ّه بود. و همیشه بدور از سرزمین یونا= 06; بود. ارسطو شاگرد ماده گرای افلاطون، فیلسوف روح گرا و الهی بود. و ارسطو همسفری داﺌم با اسکندر داشت . وکارش غارت کتابخانه ها= 40; شرق بود، که فلسفه مادی و بی ارزش خود را تکمیل کند. و بد ترین لطمه را بگذش= 578;ه ها زد. و بقول فلاسفه بعدی بد ترین لطمه را بآینده ها زد. که دو هزار سال تفکّر مادی و خرافا= 578; اروپاﺌیان ر= 575; باعث گردید. و تنها نهضت فکری رنسانس عصر جدید دو قرن پیش بود، که برخی را از خرافات نجات داد. ولی گرفتار علم و فلسفه ها شدند. که خود نوع جدیدی از خرافات مدرن میباشد. زیرا حقیقت های برتر الهی و عقلی و علمی در متافیزیک سلوکی است. و اکتشافات مادی هرچه عمیق تر گردد= 548; روح متفکّرا= 06; را مادی تر مینماید. و بسوء استفاد= 07; و ستمکاری بیشتر بدیگران میکنند که کارماهای عمیق پس از مرگ خواهند داشت.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اسک&= #1606;در که در اواخر عمر خود در بابل شهر بزر= 711; و زیبای عصر خود بود. بمادر خود نامه نوشت که شاید بمادر وطن باشد. و بالأخره اسکندر در بابل میمیرد. و از شیون حکیمان بر اسکندر میگوید. اگر این اسکندر ب= 575;ید کامل الهی و ذو القرنین چون کورش بود= 607; باشد. و فردوسی از شیون مادر و زنان اسکندر مقدونی میگو= 40;د.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی در نهایت کار اسکندر از پیری خود و بدی زمانه گل= 607; مندی دارد. گوﺌی سفرنام= 607; تاریخی فردوسی با مر= 705; اسکندر پایا= 06; مییابد. درحالیکه مر= 11; اسکندر منجر بتقسیم مستع= 05;رات بین سه پهلوا= 606; لشکر او گردید. و ایران را هشتاد سال حکومت یونان= 40; اداره میکرد. که فرهنگ غیر سلوکی غرب ومادی یونان چنان وسعت یافت، که نسل تازه اشکانیان را بوجود آورد. ا&#= 1740;رانیان یونانی شده د= 585; اخلاق قرنها پادشاهی کرد= 06;د. تا نوبت سلسل= 607; پادشاهان ساسانی رسید. که ظاهرا فردوسی باشکانیان ارزش زیاد نمیداد تا مطرح کند. زیرا ساسانیان زردشتی قشری مذهبی بودند= 48; که خواسته زردشت را اجر= 575; نمیکردند. و نوبت بحکومت اسلامی در ایران رسید ک= 607; در قرن چهارم بود. که فردوسی متول= 83; و بکار شاهنامه پرد= 75;خت. ولی در برابر سلطان محمود غرنوی قرار د= 575;شت .که باید از گفتنی های فردوسی استفاده نما= 40;د. و أندکی از سلطان محمود ستایش نمود. سپس داستان اشکانیان را میسراید و بخواب ساسان جدّ ساسانیا= 06; میپردازد. ابتدا داستا= 06; تولد اردشیر بابکان و حضورش بدرگا= 07; اردوان که (گلنار) اردشی&#= 1585; را میبیند و بابک نیز میمیرد. أردشیر با گلنار فرار میکند. و اردوان از کا= 585; گلنار و اردش= 740;ر آگاه میگردد. و اردشیر لشک= 585; فراهم میکند. در حالیکه ایران در تاریکی اجتم= 75;عی غرق بود. که اشکانیان مخالف خدا و دین ورزی و طرفدار نظام فلسفه ارسطو بودند. که باخ&#= 1578;ریان را در خاور ایران تشکیل میدادند. که شاید بختیار= 40; های امروز بقایای آنها باشند. که همچ&#= 1606;ان نظام نیمه مستقل عشایر= 40; خود را دارند. گرچه روز برو= 586; بیشتر شهر نشین میشوند . &= #1608; عشایر دیگری چون قشقاﺌی و غیره هستند. که ار آثار فرهنگی در زبان و اخلاق آنها، میتوا= 06; بریشه تاریخ= 40; آنان رسید. که تغییراتی طبیعی غیر سل= 608;کی دارند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>سپس اردشیر با بهمن جنگید و فاتح شد و با اردوان نیز جنگید و اورا کشت. اردشیر با قباﺌل کرد &= #1606;یز جنگید. فردوس= 740; ار داستان (هفت واد) میگوید . دختران فراوان فقیر= 48; نتیجه ستمکاری ثروتمندان و دزدان دخترا= 06; را سبب شده. گوﺌی امروز ایران بخاطر فقر و دختر فر&#= 1608;شی بعربستان و خلیج فارس است. که با آزادی صیغه زنان، که نوع= 740; فحشای اسلام= 40; میباشد. ودر أ&#= 1589;ل (صیغه متعه) زنان برای بهره برداری = 575;نسانها، چه مرد یا زن از اختیارات اولیای الهی برای سالکان میباشد. تا مستعدان و طالبان الهی آنان پیمان ازدواج سلوک= 40; با پیر داشته باشند. واگر خداوند طالبان لقای الهی را یاری کند . آزمایش کرده باشد. ولی در جنگ اردشیر با هف= 578; واد وی کشته شد. ومهرک نامی در جهرم &#= 1582;انه اردشیر را غارت میکند. که نشان میده= 583; نظام سیاسی غارتگری های قبیله بوده است. پس اردشی&#= 1585; کهرم فرماند= 07; لشکریان هفت واد را میکشد. و بدین ترتیب أردشیر ملوک الطواﺌفی را داشته، و چهل سال بر تخت شاهی بابکان می نشیند. سپس سرنوشت ازدواج اردشیر با دختر شاپور ولیعهد زاﺌیده میشود. که بدور از اردشیر بزرگ شد.وبا گوی زدن در چوگان باعث شناخت پدر خود میشود. فردوس= 740; از فال گرفتن کید هندی برا= 740; اردشیر میگو= 40;د که بفرستاده اردشیر گفت، که دختر مهرک (نوشزاد) شایسته و زن او خواهد شد. و( اورمزد شاپو= 85;) ار دختر مهرک زاﺌیده شد. از این پس فردوس= 740; بمرور برداش= 78; سلوکی خود را کمتر و روایت تاریخی و غیر سلوکی را بیشتر مینماید. و بر&#= 1575;ی ما رسیدن بحقایق تاریخی این عصر منابع دی= 711;ر و درستی نیزهست. ولی قراءت شاهنامه تنه= 75; لحن اشعار مل= 617;ی و توصیف شجاعتهای لازم برای جوانان هر زمان میباشد. و بالأخره اردشیر امور لشکر را تدبی= 585; نیکو مینمای= 83;. و ببزرگان ای= 585;ان أندرز میدهد. و مردان را نیز نصیحت کرده و اخلاق الهی را یادآور میشو= 83;. و در پیری اردشیر پیر مردی بنام (خر&#= 1617;اد) را میبیند. و اردشیر مورد تأیید عارفا= 06; الهی میگردد. زیرا آن زمان ایران سراسر غارت و جنگ بود که تازه آ&#= 1585;ام شده بود . گوﺌی عصر پهلوی او= 604; دقیقا همان ح= 575;ل را داشته که از فراوان ملوک الطواﺌ= 601; بایرانی قانونمند تبدیل کرد. و گرچه باز ضحّ= 575;ک قشری بتحریک خارجی و غارتگران داخلی، تا کن= 608;ن سی سال از دربدری من میگذرد. و تبدیل بجنگ ب= 740;ن( ملوک المساج= 83;) شد که هر امام جمعه خدا ناش= 606;اس، حاکم مطلق شه= 585; خود میباشد و دادگاه شرع خود را دارد .<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ارد&= #1588;یر پادشاهی را بشاهپور سپر= 83;. وپادشاهی شا= 07;پور ٣١ سال بود. و رزم با رومیا= 606; آعاز شد. که در سراسر دوره ساسانی ادام= 07; داشت. و سرزمینهای ا= 85;منستان و فلسطین دست بدست میشد. و نهر فرات مرز ایران و روم شد. که اعراب سر رسیدند. شاهپور پسر خود اورمزد ر= 575; أندرز میدهد. که یکسال ودو ماه پادشاهی کرد. اورمزد نیز بهرام پس= 585; خود را طرز پادشاهی کرد= 06; آموخت. که بهرام نیز سه سال و سه ماه بعد پادشاهی را بهرام بپس= 585; خود داد که او نیز بهرام نا= 605; داشت. اسامی این مردان پشتوانه از مفاهیم سلوک= 40; دارد. که اورمزد از أهورنزدا و ب= 607;رام بهتر شده ورا= 605; الهی گردیده است. پادشاهی بهرام نیز چهار ماه بیشتر نبود ک= 607; پسرش نرسی پادشاه شد. اورمزد نرسی = 641; سال پادشاهی کرد که نوبت بپادشاهی شاهپور ذو الأکتاف شد. که اعراب اور= 575; چنین توصیف کردند. ملکه دختر نرسی را (طایر) عرب ربود، که شاهپور برزم او رفت. ولی دختر طایر عاشق شاهپور شد. حکومت محل&#= 1617;ی صحرای عربستان تاب= 93; که پادشاهی ایران بودند. و (حیره) اینک نزدیک کربلا = 608; نجف میان صحر= 575; پادگان بسیا= 85; محکم ایجاد کرد. که تا کنون استحکا= 05; خود را دارد. ولی در جاده و عبور مردم نیست. شاهپور دژ طایر را گرفت، و طایر را کشت. سپس شاهپور بروم رفت. و قیصر روم شاهپور ر= 575; در پوست خر دوخت. ولی کنیزک شاهپو= 85; اورا از چرم خ&#= 1585; بیرون آورد .که منجر بفرار شاهپو= 85; از اسارت و بازگشت بایران شد.وایرانیا= 06; شاهپور را شن= 575;ختند و بدور او جمع شدند. وموبد و دیگر پهلوانان بازگشت شاهپور را با خبر شدند و سپ&#= 1575;هیان نیز بوی ملحق شدند. شاهپور شبیخون بلشک= 85; روم زد و قیصر را گرفت. و بار دیگر شاهپور = 604;شکر بروم کشید و با برادر قیص= 585; جنگید. سپس در لشکریان روم= 40; خردمندی بنا= 05; (برانوش) را قیصر کردند و بشاهپور نام= 07; نوشت و بنزد شاهپور رفت و با او پیمان صلح بست .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی میگوید. در این زمان مان= 740; ادّعای پیامبری نمو= 83;. نقّش فیلسوف = 608; شاید انسان کامل الهی تازهای و برو= 588; زردشت بود. و برحسب زمان و عقل مردم زما= 606; گفتنی داشت. و بیشتر با نقّ= 575;شی بیان مطالب میکرد. سپس شاهپور براد= 85; خود اردشیر ر= 575; ولیعهد نمود. که بأردشیر نیکوکار معروف گردید = 608; ودوازده سال پادشاهی کرد. پس از او پسرش شاهپور فرزندش بپادشاهی رسید که پنج سال و چهار ماه پادشاه بود. و بعد بهرام پس از پدر پادشاه شد، که چهار ده سال پادشاهی کرد. تا نوبت بپادشاهی یزدگرد بزهکار رسید وبیست و یکسا= 604; پادشاهی نمو= 83;. و نقش اختر شناسان و آخوندهای قش= 85;ی زردشتی در کا= 585; پادشاهان ساسانی زیاد بود. یزدگرد بهرام پسرش ر= 575; بنعمان منذر در صحرا سپرد. که پرورش دهد که دور از دست متنفذّان باشد. و قلعه عظیم در حیره را ساخت که اکنون شفاته میگویند. گوﺌی اردوگا= 607; نظامی حافظ بهرام بوده است . وتا کنون این کاخ چون طاق کسری در ت&#= 1740;سفون استوار برقرار میباشد. که از آجر پخته بنا گردیده است. فردوسی داستان عشق بهرام با دخت= 585; چنگ نواز را میگوید. ویا از شکار آهو و گور خر قهرمانیهای شکار بهرام ر= 575; میگوید. و با نعمان بنزد یزدگرد رفتن= 83;. که اگر تیسفو= 606; بوده باشد، نعمان با یزدگرد صد مایلی فاصله بیشتری باهم ندارند. ولی یزدگرد بهرا= 05; را ببند کشید و بر او خشم کرد .که بهرام نیز فرار کرد و بنزد نعمان منذر بازگشت. یزدگرد نیر د= 585; طوس به (چشمه سو) رفت و کشته أسب آبی شد. که باید سمبول مرگ سلوکی او باشد. ولی بازگشت بخلق نداشت. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>سپس ایرانیان رأ= 40; زدند و خسرو را بر تخت نشاندند. که بهرام آگاه ا= 586; مرگ پدر شد و بایران تاخت. &#= 1575;یرانیان بمنذر نامه نوشتند و بهرام بجهرم = 585;فت. و ایرانیان بدور او جمع شدند. و استدلال بشا= 40;ستگی خود برای پادشاهی کرد. که ایرانیان نپذیرفتند، مگر بشرط برد= 575;شتن تاج از بین دو شیر درنده. که خود سمبول پا= 583;شاهی الهی سالکان است. که تاج را باید از چنگ آخوندها بتواند با مر= 711; قبل از مرگ بفرّ و تاج الهی برسد. و بهرام چنین کرد، و تاج را از بین دو شیر برداشت. بهرا= 605; و خسرو و انتخاب برای پادشاهی در آزمایش کشتن شیران بتخت شاهی نشست .و شصت و سه سال بهرام گور پادشاهی نمو= 83;. در یک سفر شکار بهرام ب= 575; پیر مردی عصا بدست چون دیگ= 585; درویشان رسی= 83;. وگفت در شهر ما یهودی ثروتمند، ونیز فقیر آبکشی هست که درآمد خود را خرج مهمان میکند. و بهرام نیز اورا دیدار ک= 585;د و شب را نزد او گذراند. که آمورش سلوکی بگیرد. بعد نرد(براهام) یهودی ثروتمند رفت . فرودسی چند داستان دیگر که در واقع با سرشناسان جامعه و متفک= 617;رین بودند دیدار کرده است. مانند (مهربنداد و ک&#= 1740;روی ) که می را حرام کرده بود. گوﺌی آخوند ومغ مذهبی زردشتی است. که حرام بودن می و هر چیز دی&= #1711;ری، تنها بر سالکان حرام = 608; گناه است اگر که پیر الهی گفته باشد. آنهم تا وقت رسیدن بنجات شهودی خود . دا&= #1587;تان موبدی بنام روزبه که دهی را ویران کرد و بهرام آباد نمود. و یا داستان بهرا= 05; گور با چهار خواهران، و یافتن گنج جمشید. که آنرا بین ایر= 575;نیان پخش نمود. و شاید بفقرای = 583;رویش و آریاﺌیان تقسیم کرده باشد. داستان بهرام با بازرگان، و داستان کشتن بهرام اژدها را. و یا داستانش با ز= 606; پالیزبان. و رفتن بهرام ب= 606;خجیر و خواستن دختران ( بورزین) دهقان. و یا هنر نماﺌی بهرام در نخجیر شکار گاه، و خواست= 606; دختر گوهر فروش. و یا داستان بهرا= 05; با فرشید، که اموال اورا بایرانیان فقیر بخشید. ب&#= 1575;ز بهرام در نخجیر بکشتن شیران رفت. گوﺌی خطر حیوانات درنده مردم ر= 575; ناراحت میکرده. و پاد&#= 1588;اه بدلیل شجاعت خود، حیوانا= 78; وحشی را میکش= 578;ند. که محبوبیّت بین مردم مییافتند. و یا بهرام در نخجیر گورها هنر نماﺌی بسیار کرده ا= 587;ت.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>سپس خاقان چین لشکر بایران کشید و ایرانیان آم= 75;ن خواستند</span><span dir=3DLTR></s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span>.</span><span dir=3DRTL></span= ><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> که در واقع تسلیم شده بودند. ولی بهرام گو= 585; بلشکریان خاقان چین تاخت و علاﺌم مرزی ایران و= 578;وران را از زمین کند، که ایرا= 606; را وسیعتر نمود. بهرام نامه ای ببرادش نرسی = 608; ایرانیان نوشت و بایرا= 606; بازگشت. و أند&#= 1585;زنامه بهرام بکارداران خود نوشت. سپس بهرام برادر= 88; نرسی را بخراسان، و فرستاده قیص= 85; را پذیرفت. که با موبدان پرسش و پاسخ داشتند. گوﺌی کار محقّقین فلسفیباشد. و شاید پوششی برای تجسس وض= 593; ایران بوده است. فرستاده قیصر بازگشت= 48; و از داد و عدل بسرداران خو= 83; سخن گفت. و برای (شنگل) شاه هندوستا= 06; نامه نوشت و خود آنرا بهندستان ببرد. و پاسخ شنکل و کشتی گرفتن بهرام در بارگاه شنگل وهنرنماﺌی ا= 608; باعث شد شنکل ببهرام بدگمان گردد= 48; که در پوشش نامه رسانی میباشد. پس اورا از بازگشت بایران منع نمود. و گرگ خطرناکی در مرز بود که همه را آزار میداد .و بهرام را یگانه کس دانست که آنر= 575; بکشد. و بهرام اژدهارا نیر کشت .و ازدواج بهرام با دخت= 585; پادشاه هندوستان صورت گرفت. و فغفور چین نی= 586; ببهرام نامه نوشت و بهرام با دختر شنگل ار هندستان فرار نمود. که شنگل بدنبال او رفت و اورا نشناخت. و ایرانیان بهرام گور را پذیرفتند که شاه بوده باشد. گوﺌی مخالفین پادشاهی زیا= 83; بودند. و شنکل هندی با هفت پ&#= 1575;دشاه دیگر بنزد بهرام گور رفتند و شنگل بهند بازگشت. بهرام گور مالیات را بدهقانان بخشید که دلی= 604; ثروت بیشتر یافتن بهرام از دیگران بو= 583;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی نیز از سپری شدن روزگار بهرام گور میگوید. و پادشاهی بیزدگرد پسر بهرام رسید ک= 607; هیجده سال پادشاهی ایران نمود . پس از یزدگرد پسرش هرمز شا= 607; شد که یکسال و یکماه پادشا= 07; بود. که برادرش پیرو= 86; تاج را ار وی گرفت و یازده سال پادشاهی نمود. و هفت سال خشکسالی سرزمین ایرا= 06; بود. پیروز پسر یزدگرد شاه جنگ با تورانیان نمود. و فرزند خاقان (خوشنواز) نامه ای بپیروز نوشت = 608; پیروز بدرون چاهی افتاد و کشته شد. که پسرش بلاش پادشاه شد و پنج سال و أندی طول کشی= 583; و( سوزای) با خوشنواز رزم کرد. کیقباد فرزند دیگر پیرور که مور= 583; تآیید موبدا= 06; و رجال مذهبی بود، بایران زمین بازگشت = 608; قباد فرزند پیروز چهل سا= 604; پادشاهی نمو= 83;. ولی اطرافیا= 06; او وی را بسوفرای چین= 40; بد گمان کردن= 583; که اورا کشتند. و شورش ایرانیان قب= 75;د را برکنار و جاماسب برادرش را پادشاه نمود= 06;د. گوﺌی حکومت آخوندهای مذهبی خانواده سلطنتی هر تصمیمی را که میخواستند میگرفتند که = 605;نافع خود را در نظر داشتند. ولی قباد فرار کر= 583; و نزد (هیتالیان) پناه گرفت. و در بازگشت قباد از هیتا= 604; انوشیروان نیز زاده شد و قباد بر تخت شاهی نشست . قباد دین تاز= 607; مزدک را پذیرفت .ولی ا&#= 1606;وشیروان مزدک را کشت و قباد انوشیروان ر= 75; ولیعهد کرد و بزرگان تعهّ= 83; کردند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی اینک از پیری خود مینالد. گوﺌی میخواه= 583; خود را بآخر داستانهای شاهنامه برساند. پادش= 575;هی کسری انوشیروان ر= 75; چهل و هشت سال میگوید. که کشور را چهار قسمت نمود. و برای اداره و دریافت مالی= 17;ات چنین کرد. فردوسی از عدالت و فرهن= 711; نوشیروان میگوید، که ثروت بسیار ج= 605;ع کرد. مجازات آلانیان و بلوچیان و گیلانیان کر= 83; که مالیّات نمیدادند و دهات ویران داشتند. در این زمان منذ= 585; عرب در صحرای عربستان غرب آب فرات از بی&#= 1583;اد قیصر روم دادخواهی کردند. که نوشیروان نا= 05;ه بقیصر نوشت و دژهای رومی ر= 575; اشغال کرد. و در جنگ با ( فرفوریوس ) رومی سرزمینهای( قالینیوس) و انطاکیه را گرفت. انوشیروان انطاکیه را آباد کرد و اسیران رومی را در آن گذاشت. و قیصر روم درخواست صلح و آشتی از انوشیروان نمود. (نوشزاد ) پسر انوشیروان و عشق با زنی ترسای مسیحی را میگوید. و چون انوشیروان بیمار شد، نوشزاد فتنه براه انداخت. جنگ (رامبرزین) با نوشزاد منجر بکشته شدن نو= 588;زاد گردید. فردوس= 740; از خواب انوشیروان میگوید، که ا= 586; بوزرجمهر تفسیر خواب خواست. و نوشی&#= 1585;وان با موبدان بز= 605; داشت که بزرگمهر پند میگفت. مجلس بزم دیگر نوشیروان و بزرگهر وموبدان، گوA= 164;ی کنفرانسهای عقیدتی و فلسفی بوده ا= 587;ت. و در بزم سوم و چهارم و پنجم و ششم و هفتم که فردوسی میگوید. گوﺌی فلاسفه غربی پناهنده بای= 85;ان و مبلّغان دینی مسیحی و مقاومتهای زردشتی، و آثار کشتن مزدک که شعارهای مرد= 05; پسند اشتراک= 40; میداد. که تقسیم مال و زنان را میگفت. در این کنفرانسها دنبال وحدت فکری و سیاسی و ملّی بودند که بخطر افتاده بود. دستور (مهبود) موبد نوشیروان مقاومت میکر= 83;. (زروان) صاحب مکتب فلسفی، = 608; یک یهودی که افسون و جاسوسی و تحریک مردم میکردند کشت= 07; شدند. انوشیروان ( شارسانی ) برا&#= 1740; (سورسان) ساخت. ایوان و خانقاه یا مرکز تبلیغا= 78; که دارای سور= 740; بودند و انوشیروان نام سورسیان را بآنها داد.<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی از جنگ خاقان چین با هیتالیان میگوید، که انوشیروان آگاه از کار هیتالیان شد = 608; لشکر بسوی آنان کشید. و بخاقان چین نیز لشکر کشی= 583; که خاقان نام= 607; ای بانوشیروان نوشت و انوشیروان پاسخ داد .و خاقان چین دختر خود را بانوشیروان پیشنهاد کرد. و فرمانده ای برای دیدن دختر خاقان رفت. که دخترش را با مهران بایران فرست= 75;د. خاقان بازگش= 78; و لشکر نوشیروان بسوی تیسفون براه افتاد .که با پیروزی بود. و اینک جهانیان از آﺌین نوشیروان آرام گرفتند. و بوذرجمهر و= 586;یر پند فراوان میداد. داستا= 606; شطرنج فرستا= 83;ه پادشاه هند و آشنا نبودن هندیان از با= 586;ی نرد را میگوید. شطرن= 580; تمامی بفکر انسان است. و تخته نرد اشتراک فکر انسان با حوادث پیش آم= 583;ه میباشد.که در اختیار مدبّ= 85; الهی از انسا= 606; وکل ّ طبیعت میباشد. که در ریزش طاس صور= 578; میگیرد .که بن&#= 1601;ع یکی یا ضرر دیگری باشد . ه&= #1585;دو طرف افکار متفاوت با حوادث ناشناخته رو= 76;رو میباشند. محصول فکر انسان نتیجه سرنوشت قبلی فطرت کنونی، = 608; سرنوشتهای آینده بهتر شهودی یا بد تر کارماﺌی برای پس از مرگ انسان است. تمام بیانات فلسف= 07; شهودی و سلوک= 740; را ایرانیان = 570;ریاﺌی در بازی نرد یافتند. هندیان نیر د= 585; فلسفه تسلیم پیش آمدها بودند. و این غربیان مادی گرا طرفدار نقش تفکّر انسان بتنهاﺌی بود= 607; وهستند . غافل از عقده های روانی، عوام= 04; منفی در فکر خود بودند. که سطوح متفاوت عقل وفصل نوع بشری را، سازنده سطوح = 576;الاتر روحی و نیامد= 607; را در نظر ندارند. پس ام&#= 1705;انات روحی بالقوّ= 07; خودرا تحقّق نداده دوچار کارماهای نس= 82; ومسخ حیوانی مجدد میگردن= 83;. و این نویسند= 607; در نوشت های خود تنها قصد بیان نقش اراده انسان تابع اراده الهی یا طبیع= 740; را دارد. که اراده ذات فطری انسان تابع اراده مدبّران اله= 40; میباشد. که منجر بمراتب شهودی وتعال= 40; نوعی روان وی= 575; کارمای مجدد میشود. که تکرار گذشته ها در آینده بقصد تحقّق اراده أزلی الهی، در فرمان ( کن فیکون )و تکام&#= 1604; و شدن روح میباشد. که تنها هدف اله= 740; و أصل روح انس&#= 1575;ن و هر موجودی زنده حتی روح هر أتم میباش= 583;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی از تاریخ پیدایش شطرن= 80; در هند میگوید. که دو طرف بازی سعی برای بر تخت نشاندن افکا= 85; خود دارند. که بصورت جنگ در صحنه شطرنج نمایش داده میشود. و تعبیر جنگ برحسب مهره های شطرنج که اسب وفیل و رخ بمات شدن شاه منجر میشود. سپس فردوسی داستان ترجم= 07; کتاب کلیله ودمنه از هند که برزویه حک= 740;م یا بزرگمهر بهند رفت و آنرا آورد. کتاب کلیله ودمنه نصایح سلوکی از زبا= 606; حیوانات مینمایند. و هرگز أصل کتا= 576; در هند پیدا نشده، وتنها ترجمه عربی آ= 606; بوسیله ابن مقفّع پیروز موجود است. وأصل فارسی آ= 606; نیز پیدا نشد= 607;، که بعدها ترجمه بفارس= 40; شد . ومقدمه بسیار طولان= 40; کتاب بعربی، بخوبی نشان میدهد که تأل= 740;ف ابن مقفّع بوده ،وبا همان سبک متن کتاب. ولی ابن مفّفع نخواسته هدی= 07; خلیفه رسم زمان کند. ویا خواسته افتخاری برا= 40; ایرانیان نشان بدهد. که عاقبت بجرم ارتداد بدین زردشتی ابن مقفع را کشتن= 583; .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>انو&= #1588;یروان عاقبت بر بزرگمهر خشم میگیرد و ببن= 583; میکشد . قیصر روم درج در بس&#= 1578;ه، و یا بصورت رمز بشاه میدهد که جز بوذرجمهرکس®= 0; نمیتوانست آنرا کشف کند. و انوشیروان = 601;رمان بپیشنهاد بزرگمر صادر نمود. انوشیروان س= 62;س بفرزند خود هرمز نصیحت میکند، موبد= 40; از نوشیروان پرسشهاﺌی نمود و پاسخهای میگیرد. گوﺌی متنفذّان مذهبی میخواهند تصمیم دیگری بگیرند. انوشیروان نیز نامه ای بقیصر مینوسد،ولشª= 5;ر فراهم میکند وار بازرگانان وام میگیرد. و&#= 1604;ی فرستاده قیص= 85; با پوزش آمد. سپس انوشیروان ه= 85;مزد را ولیعهد خو= 583; اعلام نمود. که هرمزد مور= 583; پرسش موبدان شد. که صلاحیّ&#= 1578; اورا تأیید کنند، که برچ= 607; مذهب و عقیده دینی است. که مذهب قشری آنان ولایت فقیه بود. گوﺌی مذهب شیعه وشاخه خمینیان زما= 06; که اکنون عقیده مردم ایران شده است. و خبر ار خواسته خداوند و پیامبر و اما= 605;ان خود ندارند. که ما در تفسیر سلوکی وشهودی خود ا= 586; قرآن و احادی= 579; پیامبر، در صدد احیای آن= 670;ه پیامبر و علی= 617; گفته است میباشیم. گوﺌ&#= 1740; عرب، یا همان (أرب)بدون رب ّ ومربّی الهی که قشری ها هستند، میخواهند زبان فارسی دری خود را که زبان پارسایان است، و زبان زردشت ببعد میباشد، آنر= 75; عربی مهاجمی= 06; عرب نمایند ک= 607; باید حفظ گردد. که فردوسی فارس= 40; را نجات از یورش زبان عربی داده. ولی اسرار ناپیدای سلو= 05; الهی را، که در دین زردشت و دین محمد وولایت علیّ = 608; امامان را بسیار پیچید= 07; و ضمن داستانها می= 87;راید. و ما میخواهی= 605; جسارتا بجنب= 07; ناپیدای هدف= 07;ای الهی و پیامب= 585; و انبیا چون زرشت ومسیح و &#= 1605;حمد با تفسیرات سلوکی خود بیان نماﺌیم. که در احوال شخصی این نوسنده، روح الهی مصطفوی محمد هدف ومقصود الهی خود را بمن آم&#= 1608;زش داد. که قطعا بدیگر الهی شدگان گفته است. که باز سمبولیک و سرپوشیده بیانات شعری چون حافظ ومل= 575;ّی رومی گفتند. وما قصد صراح= 578; آن گفته های عرفانی را داریم و در تجربه شخصی و احوال خود بدان رسیدیم . همان زبان عش= 602; الهی که بهر زبان گفته شو= 583; باز تازه میباشد. و برای عرضه بهمگان از زبان علم جدی= 583; و فلسفه ها و مدارک دینی ونقلی و عرفانی بر حس= 576; توان أدبی خو= 583; عرضه میکنیم. تا در خوانند= 607; گرامی چه أثر مثبتی بگذار= 83; . و الاّ روانهای آلوده فورا و شدیدا آثار منفی و عقده های عقیده شد= 607; را بکار و دخالت می اندازد و انحرافات قشری را بوجو= 583; میآورد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی نیز عهدنامه انوشیروان برای فرزند خ= 608;د هرمزد مینویسد که دیگران امضا کردند . هرمزد چهار ده سال پادشاهی نمو= 83;. و افتخار محم= 583; پیامبر کاشف نور شهودی شش= 605; روح القدس و هفتم عرش رحمان، این بود که در عصر پادشاه عادل انوشیروان متولّد شده است. گرچه مخالفین انوشیروان ا= 85; پیروان مذاه= 76; مختلف و فلسف= 607; های مادی، انوشیروان ر= 75; ستمگر میخوانند. و هیچ قاضی وداوری نیست که حکم مجازا= 578; درستی بدهد. که داور تنها با خداوند و در سلوک سالکان میباشد. داستان هرمز= 83; در واقع جنگ پنهانی با موبدان قشری است. که ایزدگسپ را کشتند و( زردهشت) موبد را زهر خوراندند. و با کشتن (سیما برزن) و( بهرام آذرمهان) که بنفع مذاهب سلوکی و شهود= 740; عمل میکرد. که محمد با موبدان قشری قریش زردشتی کرد و جنگها نمود. زیرا آخوندها بکا= 85; داوری امور مردم بازگشت= 07; بودند. که اکنون فقهای ایرانی میکنند. گوﺌی همیشه تاریخ = 608; سرنوشت ایرا= 06; و ایرانیان بجای آریا شد= 606; گرفتار آخوندهای قشری است .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>سپس پادشاه ساوه لشکر کشی بنف= 593; هرمزد کرد. و ل&= #1588;کریان رومی و مهاجمین عرب = 608; مهاجمین عرب برهبری عمر و خلفا که اسلا= 605; سیاسی را داشتند. و نه ا&= #1587;لام سلوکی وولای= 78; الهی . نیز کشتار موبدا= 06; آخوند در کشو= 585; أثر منفی داشت. که هرمزد پشیما= 06; شد. و چندین کشور بایران حمله کردند . گوﺌی تقسیم ایران را در نظر داشته اند. پس کمک از شاه ساوه را خ&#= 1608;است. و شاه برای قیصر نامه نوشت و با کمک سپاه خزر، و فرماندهی (خر= 617;اد) ارمنستان را گرفت . مهران شاه سالار پیر، که بهرا= 605; چوبینه را هرمزد معرفی کرد، تا سپاهیان ترک را فراهم کند. بهرام چوبین= 07; فرمان و نشان پهلوانی و فرماندهی لشکر یافت. و شاه نامه ای تازه رستم پهلوان را بو= 740; داد. پس بهرام چوبینه بجنگ شاه ساوه رفت که پیروز شد. و هرمزد نیز( خر&#= 1617;اد برزین) بشاه ساوه نوشت .و پاسخ پیام ببهرام چوبی= 06;ه. و باز از پیام دیگری از شاه ساوه پاسخ به= 585;ام میگوید. بهرا= 605; باز در خواب آراستن لشکر= 40;ان بهرام چوبین= 07; دید. که نامه پیروزی با با سر شاه ساوه را بنزد هرمز= 583; فرستاد. بهرا= 605; چوبینه فرمانده با(پرموده) پسر شاه نیز رزم کرد. و پناه خواستن پرموده از بهرام چوبین= 07;. و بهرام نیز عفو اورا از هرمزد خواست .ولی بعد بهرام چوبین= 07; بر پرموده خش= 605; گرفت. خاقان چین بنزد هرمزد شاه پیام فرستاد. آنگاه بهرام چوبینه فرصت خود دانست. بهرام چوبین= 07; نیر آﺌین پادشاهی برا= 40; خود گرفت. ولی گزارش خرّاد برزین فرمانده، که بهرمزد شاه ا= 586; کار بهرام چوبینه نوشت . بهرام چوبین= 07; پادشاهی خود را با سردارا= 606; مذاکره نمود= 48; که تأیید آنه= 575; را میخواست .و خواهرش (کردیه) اورا نصیحت نمود. که پاداش شاه را با بدی نشان ندهد. که باکلام أندر= 86; پذیرفت. و سکّه بنام خسرو پرویز پ= 587;ر هرمزد زد. و بهرام بهرمز= 83; نامه نوشت و همسر پرویز تنها تنش را فرزند پدر خواند. هرمزد شاه نیز( آﺌین گشسب) را بجنگ بهرام فرستا= 83; .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی سپس از پادشا= 607; خسرو پرویز میگوید، که س= 740; وهفت سال طول کشید. و وپس از پادشاهی از پدر هرمز پوز= 588; خواست . بهرام چوبینه از کو= 585; شدن هرمزد آگاه شد. پس لشکری بجنگ خسرو پرویز ف= 585;اهم کرد. و نیز ملاقات خسرو پرویز با بهرام چوبین= 07;. ملاحظه میشو= 83; که گوﺌی در زمان ما تاری= 582; تکرار شده است. قدرتهای خارجی بنام رجال قدرتمن= 83; تبدیل، بقدرتهای سیاستهای استعمار و مت= 606;فّدان شده است. خسرو پرویز با موبدان متنف= 17;ذ مشورت میکند. و شبیخون زدن بهرام چوبین= 07; بر لشکر خسرو پرویز، و فرا= 585; خسرو پرویز ک= 607; بروم رفت .که هم زمان پدرش هرمزد نیز کشته شد. و عاقبت با مراجعه بآرا= 40; عمومی و متنف= 617;ذان، بهرام چوبین= 07; بر تخت شاهی نشست. و قدرتهای خاقان چین و ترکان وبا قدرت قیصر و هیجانات دین= 40; مسیحی، زمین= 07; ضعف ایران را برای پیدا شد= 606; قدرت سیاسی اسلامی عمر ک= 607; ولایت فقیه ر= 575; داشت، وولای= 78; الهی و سلوکی نداشت .آنگاه ایران توانی برایش نماند= 07; بود. خسرو پرویز نیز از راه بیابان بروم رفت. و راهبی از آینده او بوی خبر داد. و صحرای عربستان سراسر عزلتگاه سلو= 05;ی دیانت مسیح بود. خسرو پرویز بروم رسید و نامه بقیصر روم نوشت و پاسخ قیصر گرفت. و در نامه دیگر= 740; عهد نامه خسر= 608; پرویز برای قیصر بود، و راه مسیح و دین جدید هدف قیصر، و پوشش= 740; برای جهان گیری او بود که در روم شرقی پایتخت داشت. گوﺌی شهر روم باستانی را رها کرده بود= 606;د. که بدشمن ایرانی و گرفتن بیت المقدّس از دست ایرانیا= 06; و یهودیان هد= 601; داشتند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی از طلسم و راه ایزدی میگوید، که ب= 607; (خرّاد بورزین) گفت که بر دین هندوان بود. یعنی بوداﺌی که زردشت را نیز قبول نداشتند. قیص= 585; لشکری با دخترش را بنز= 583; خسرو پرویز فرستاد. وخسر= 608; لشکری بآذربایجان کشید. پس بهرام چوبین= 07; آگاه از کار خسرو پرویر ش= 583; و سرداران را جمع کرد. ودر جنگ خسرو رومیان گذشت= 07; از مرز را فراری داد. کار بجنگ پهلوانان خسرو با بهرا= 605; بجنگ سوم کشی= 583;. که بهرام در برابر خسرو پرویر گریخت = 608; نزد خاقان چی= 606; رفت. و خسرو فتح نامه خود را برای قیصر محرّک او نوشت. خسرو در مجلس فیلسوفان و مبلّعان مسیحی،(برسم) زردشتی باعث خشم نیاطوس ش= 583; که صلیب داشت. پس نیاطوس لشکر کشید .و خسرو مدافع دین زردشت نبود. که اعتقاد بولایت تازه = 608; برتر مسیح داشت. ولی موبدان قشری زردشتی متنف= 17;ذ جامعه در اختیار او بو= 583;ند. نیاطوس بروم بازگشت.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی در این مرحله از مرگ فرزند= 588; زاری میکند. و داستان بهرا= 05; چوبینه با خاقان چین را دنبال مینماید. بهرام نژاد ترک و نزدیکی با چینیان داشت. و کشته شدن ( ماتوره) پنهانی بهرا= 05; چوبینه. و دختر خاقان نیز کشته حیوانی وحشی شد. و نیز کشته = شدن (شیرکیبی) بدست بهرام چوبینه. و اخبار بهرام بخسرو پرویز رسید، که نام= 607; ای بخاقان نوشت. پس خاقان چین سپاهی آماده کرد. خسرو نیز خرّاد بورزی= 06; را بنزد خاقا= 606; فرستاد، و چاره کار را بهرام چوبین= 07; دانست. و خرّا&#= 1583; نیز کس نزد بهرام چوبین= 07; نوشت. که بهرام چوبین= 07; بدست (قلون) فرستاده خرّ= 75;د بورزین کشته شد. پس خاقان چین انتقام مرگ بهرام را از قلون گرفت. ولی خسرو پرویز خرّاد را نوازش کرد. خاقان چین نامه ای بخواهر بهرا= 05;(گوردیه) داد.و خواهر با پهلوانان خود مساعدت کرد و گوردیه فراری شد. که خاقان پهلوانی را دنبال گوردی= 07; فرستاد ولی بدست گوردیه کشته شد. در ایران نیز خسرو پرویز (بندوی) را که نفوذ و نقش فراوانی داش= 78; بانتقام خون هرمزد کشته شد.(گستهم) پهلوان نیز ا= 586; خسرو پرویز س= 585; پیچی کرد. و گوردیه را خواست و گسته= 605; کشته شد. گوردیه خواه= 85; بهرام چوبین= 07; نامه بنزد خسرو نوشت و خسرو اورا احضار کرد و گوردیه نزد خسرو هنرنماﺌی کرد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فرد&= #1608;سی از علّت خراب شدن شهر خود میگوید. پس خسرو پرویز پادشاهی وسی= 93; خود را تقسیم نمود و لشکریانی بمرزهای ایران فرستا= 83;. خسرو از دختر قیصر پسری آو= 585;د که نام قباد یافت. خسرو بقیصر نامه نوشت و قیصر پاسخ داد. و صلیب مسیح را از او خواست. خسرو پاسخ دا= 583; که فرستادن چوب صلیب بقیصر را نمیپذیرد. فردوسی سپس ا= 586; داستان خسرو پرویز با شیرین میگوی= 83;. که خسرو در شکار و دیدن شیرین اورا بحرمسرای خو= 83; فرستاد. بزرگان ایرا= 06; خسرو را پند دادند. شیرین مریم را کشت و &= #1582;سرو (شیروی) ببند انداخت. سپس داستان از ساختن طاق دی= 587; میگوید، که جای ستاره شناسی بود. بعد فردوسی داستان بارب= 83; رامشگر را می= 711;وید. و از کارهای خسرو پرویز ساختن ایوان مداﺌن در کنار بغداد میگوید که درگاه شاه بو= 583; و تا کنون برپا میباشد. و سمبول عظمت پادشاهان ای= 85;ان را نشان میدهد. گرچه رومیان ساختمانهای سنگی عظیم داشتند. مداﺌن جمع مدینه و شهر،= 580;ای دین ورزی زردشتی بود مانند استخر فارس.و مانند کعبه مکّه یا اورشلیم بود. فردوسی در ستایش خسرو پرویز میگوی= 83;. و از ستمکاری خسرو، و ازناسپاسی سربازان او یادآور میشو= 83;. پس لشکر ایرا= 606; بخود پشت کرد. و شیرویه را نیز آزاد کردند، که کودتاﺌی نظامی کرده بود. و سران طرفدار شیرویه نیز آزاد شدند. و چون خسرو از ک&#= 1575;ر سپاه خود آگا= 607; شد لشکر کشید= 548; و با لشکر شیر&#= 1608;یه جنگید که خسر= 608; گرفتار گردی= 83;. شیرویه رومی با مادرش بود و قباد نامی است که پدر بوی داد. و پادشاهی قبا= 83; هفت ماه بود. فردوسی پادشاهی قبا= 83; یا همان شیرویه یا أس= 583; الله یادآور میشود. و از شیون باربد ب= 585; خسرو میگوید. بزرگان موبد دیگر خسرو را از شیرویه خواسته بودن= 83; که بدست مهر هرمزد کشته شد. سپس داستان عشق شیرویه با زن خسرو پرویز و کشته شدن شیرویه میسراید. و(گراز) از پادشاهی ارد= 88;یر ناراضی بود. و اردشیر بدست فیرور خسرو کشته شد. و (شهر= ان گراز) پنجاه روز پادشاهی نمود. پوران دخت نیز ششما= 607; پادشاه شد.و آزرمدخت چها= 85; ماه، و فرّخ زاد یک ماه. تا نوبت بپادشاهی یزدگرد رسید = 705;ه شانزده سال پادشاهی کرد. و تاختن سعد وقّاص بایرا= 06; شروع گردید. و در نبرد با سعد وقّاص رستم کشته شد. و یزدگرد با ایرانیان مشورت کرد و بسوی خراسان رفت. گه در واقع عقب نشینی نظامی نمود. یزدگرد در ماهوی سور= 740; در نام موقّت مرو وسپس بطو= 587; رفت . یزدگرد پذیرفته ماهوی سوی شد. ولی بیژن سردار خود را بجنگ فرستاد . یزدگرد بآسیابی گریخت. و خسرو صاحب آن، یزدگرد را کشت. وماهوی سوری خود را پ&#= 1575;دشاه ایران اعلام نمود. ولی بیژن بماهوی سوری لشکر کشید، که ماهوی کشته شد. و بالأخره فردوسی تاری= 82; سیاسی نوشتن شاهنامه را انجام .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>در خاتمه میتوا= 06; گفت که دنبال نکردن داستانهای تاریخی ایرا= 06; پس از یزدگرد= 548; و آغاز خلافت= 607;ای اسلامی بی اعتقادی فردوسی را میرساند. که نخواسته ایرانیان شکست خورده ر= 575; توصیف و ستای= 588; کند . و بتدریج داستانهای شاهنامه از پادشاهان عرفانی و الهی،و جدا ا= 586; پادشاهی های الهی ولایتهای سلوکی در دل فردوسی بوده است. و شاید مشکلات حکوم= 78; سلطان محمود غزنوی که او نیز پادشاها= 06; محلّی داشت. فردوسی را وادار بتوقّ= 01; کار شاهنامه کرد. ارزش تاریخی شاهنامه بسی= 75;ر ناچیز ودور ا= 585; وقایع تاریخ= 40; بوده. ولی کار ملّی و أدبی فردوسی جالب است. که ستایش قهرمانیهای جنگجویان، ولو بنامهای افسانه ای قابل استفاد= 07; امروز ایرانیان میباشد. ونیر در همه زمانه= 575; بخصوص اکنون که ایران دوچار حکومت آخوندهای قشری اسلامی = 608; شیعه هست .که ولایت فقیه مطلقه استبدادی دارند. و وگوﺌی برای همیشه میخواهند حکومت کنند. و ثروتهای نفت= 40; ومعدنی را بسود سیاستهای خارجی انگلستان منحصر نماین= 83;. و کوچکترین سهمی برای سرمایه های ا= 605;ریکاﺌی قاﺌل نیستند. و یا ریزه هاﺌی برای رو&#= 1587;یه خطر شمالی که گرفتار فقر است بدهند. تنها امید نویسنده که خواننده گرامی باور کند، که فردو= 587;ی سالک و عارف جز منظور رساندن پیام الهی خود را ندارد. و قهرمانان نیکو نام شاهنامه همگ= 40; اولیای الهی زردشتی بوده اند و این عبر&#= 1578; حیاتی را گرفته شود که چگونه تاریخ سیاسی ومادی هربار بشکلی ونامی تکرار میگردد. و جز انگشت شماری درک و کوشش و کشش بسوی خواسته خداو= 06;د و آینده نیکو= 740; فوق بشری خود ندارند. و هدف نویسنده همی= 06; نکته است و نه پشتیبانی یا ابراز نفرت ا= 586; این گروه یا آن گروه . تا خد= اوند چه کمکی نماید. که تنها عاشقان خود را کمک و رحمت مینمای= 83;. <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM202><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>202</span></a><span style=3D'mso-bookmark:M= 202'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M<o:= p></o:p></span></span></p> <span style=3D'mso-bookmark:M202'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>قریش زردشتی <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>قبیله و= مذهب قریش زردشتیان مهاجر از ایر= 575;ن بیمن ویپس بم= 705;ّه بودند، که کاملی زردشت= 40; بنام کورش که آنان &#= 1585;ا هدایت میکرد= 07; ،و بنام قریش شهرت یافت. و م&= #1581;مد در تأسیس کعب= 607; از ابراهیم و &#= 1575;سماعیل گفته، که غیر از ابراهیم و اسماعیل یهودیان فلسطین بوده اند. هر کامل الهی در هر ولایتی ابراهیم و بر= 607;من میباشد. و اسم&#= 1575;عیل دارنده شهود ( أسماء ایل) و اِله و الله د&#= 1585; مراتب تجلّی شهودی خود هستند. محمد د&#= 1585; آغاز شخصا سالکی در مکّ= 607;، نزد پدر بزرگ &#= 1582;ود عبد المطّلب= 48; و پدر الهی خو&#= 1583; شهود چهارم مرتضوی ولای= 78; مسیح ، و بهدا&#= 1740;ت مراتب مدبّر = 575;لهی، و یک وَلی اله&#= 1740; ولایت مسیح بمعرفی خداو= 06;د، محمد را بجای نور مصطفوی و= 604;ایت مسیح ،بنور ق= 575;ئم روح القدس و برای نخستین انسان رسید. و محمد آنگاه خ= 608;د تجسّم انسان= 40; مقام الهی مص= 591;فوی در جهان گردی= 583;. ومحمد خود کف= 578;ه است، که با کم&#= 1705; مسیح بود، که &#= 1605;وفق بشهود قائم و= 593;رش رحمان، دوقر= 17;ه اکتشافی خود = 588;د. و همیشه برای &#= 1593;لیّ کودک شش ساله میگفت، که نا= 605; تورا در معراجهای خو= 83; میشنیدم ، که فرشتکان &#= 1605;یگفتند. علیّ آنگاه ح= 740;دره نام داشت. و چون شبیه مسی= 581; بود محمد او ر&#= 1575; علیّ نامید. که در عوالم ا&#= 1604;هی نام علیّ برا= 740; فرشتگان آشن= 75; بوده است. یا همان ا&= #1740;لی مورد انتظار زردشتیان و مسیحیان که ب= 575; شهود ( نور ایلی مرتضوی ) نجات سلوکی دارند. که مسی&#= 1581; نخستین کسی ب= 608;د که بنور مصطف= 608;ی رسید، که بخل= 602; با شهود هفتم &#= 1593;رش رحمان، تولد = 583;وم و مقام پیامب= 585;ی اولی العزم ر= 575; یافت . لذا مراتب سلوکی محمد و ولایت &#= 1575;و، درهر زمان بعدی دنباله طریقت سلوکی مسیح و زردشت &#= 1608; بودا و میترا و کیومرث آدم میباشد. که هر یک مناسب زما= 606; و سطح عقل جمعی نوع بشر= 740;، شرح روش سلوک= 740; خود را برای س&#= 1575;لکان خویش کرده اند. و همیشه همه سطوح عقل= 740; افراد بشری ب= 575; هم متفاوت بوده ، ولی با&#= 1607;م زندگی میکنن= 83;. ولی هر یک مقا&#= 1605; الهی وشایست= 11;ی ولایت الهی خ= 608;د را دارند. گوئ&#= 1740; شاگردان یک م= 583;رسه و کلاسهای آن= 548; در زنگ راحت باش، باهم در حیاط مدرسه مخلوط میباشند. وچو= 606; زنگ درس زده ش&#= 1608;د، هریک بکلاس خ= 608;د میرود. و انسا&#= 1606; ها اینک با کل&#= 1575;سهای مختلف خود هستند. و تنها در سلوک و شهودهای مقد= 05;اتی آنان قابل تف= 705;یک مقامات الهی = 582;ود میباشد. که هر یک از انسانه= 575; در کدام کلاس &#= 1608; مقام تقرّب ا= 604;هی خود میباشند.<o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1607;دف این نویسنده از نوشتن این &#= 1605;قاله، بیان یگانگی قریش و هدف مح&#= 1605;د، بعنوان یکی ا= 586; ده ها شاخه دی&#= 1575;نت سلوکی زردشت است که نام قر&#= 1740;ش دارند. که زرد&#= 1588;ت ولایت چهارم الهی را تأسی= 587; نمود. و محمد بعد از مسیح، کلاس ششم را ت&#= 1571;سیس کرد. تا مهدی م&= #1608;عود محمد وزردشت کلاس وولایت = 607;فتم را تأسیس نما= 740;د. پس از ولایت های أدم کیوم= 608;ث کاشف نور نخس= 578;ین تجلّی الهی، خود وی نیز مق&#= 1575;م الهی حسینی س= 575;لکان خود را یافت. و میترای نوح بگفته تورات= 48; کاشف نور شهو= 583;ی دوم نوع بشری شد. که در تسمی&= #1607; تصوّف ایران= 40; مقام حَسنی را یاف= 578;. که میترا مهد= 740; موعود آدم بو= 583;. سپس بودا کاش= 601; نور شهود اله= 740; سوم نوع بشری بنام شهود فا= 591;می مادر نوع بشر= 740; شد. و با نام (شی= ;وا فاطمی) بعدی، که شهود زنان= 607; موعود میترا = 576;ود. و زردشت بعدا موعود بودا بود، که زردش= 578; کاشف نور مرتضوی ایلی شهود تجلّی چهارم بود. که &= #1575;یلی یا علیّ و اله خوانده میشو= 83;. و شهود چهارم &#= 1605;رتضوی علامت رضایت = 575;لهی از اعمال عبا= 583;ی سالکان همه و= 604;ایت ها است. که بعد&= #1575; سالک شاهد مر= 578;ضوی ، در تولد بهت&#= 1585; بشری بعدی، و &#= 1578;جدید شهودهای مقد= 05;اتی قبلی، بتوان= 83; بنور مصطفوی = 580;ون مسیح برسد. وی&#= 1575; باز بعدا بنو= 585; قائم چون محم= 583;، و نجات از نوع &= #1576;شری برسند. تا نوب&#= 1578; مهدی موعود م= 581;مد یا سوشیانت س= 608;م زردشت و فارقلیط دوم مسیح، آخرین = 705;امل ولایت محمدی = 548; بجای نور قائ= 605; بنور ربّ رحمان میرسد. &#= 1608;خود تجسّم انسان= 40; قائم آخر الزمان ن= 608;ع بشری و ولایت کاملان مهدو= 40; میشود. و تا أبد این مهدی های موع= 608;د و تجلّیات ال= 607;ی بالاتر برای = 578;مام ارواح ادامه دارند. که بفر&#= 1590; محال بخداون= 83; الله در لاهوت او ب&#= 1585;سند. که پایان وظی= 601;ه یک روح در فرمان کن فیک= 608;ن و صیرورت و تکامل میباش= 83;. ولایت زردشت = 605;انند همه ولایتها= 40; دیگر قبلی و بعدی، طبق عادت ناش= 575;یستگان، بوسیله آخون= 83;های قشری جاهل از امور الهی و سلوک و پاکسازی روا= 06; و درویشی، دشمنی با اول= 740;ای الهی و سالکا= 606; آنها مینمای= 06;د. و صدها مذهب ق&#= 1588;ری بوجود میآور= 06;د. که قریش و نیز یهودیان در أ= 589;ل زردشتی بودن= 83;. فرقه های دیگ= 585;ی چون (علیّ الل&#= 1607;ی ) ها و (ایزدی) های معروف بش= 740;طان پرست، و یا ( دُروزی) های امروز خاورمیانه ، از مذاهب قشر= 740; شده زردشت هس= 578;ند. گرچه در هر کدام معدودی سالک طالب لقای الهی ، با یک وَلی ال&#= 1607;ی بمعرفی خداو= 06;د بسلوک الهی م= 740;پردازند. و همان( اهل کت&= #1575;ب) و پیمان با خد&#= 1575;وند و هر ولایت می&#= 1576;اشند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1575;ین نویسنده عمل= 75; بروش محمد بمراتب شهود= 40; خود تا عرش رسیدم. و شهود مرتضو= 740; زردشت و مصطفوی مسیح را یافتم، که &#= 1607;مه این ولایتها را یگانه در س&#= 1604;وک الهی دانستم. و أهل کتاب و شاهدان تجلّ= 40;ات الهی شایستگ= 75;ن بهشت تولدات = 576;هتر بعدی بجهان م= 740;باشند. در این مقاله &#= 1585;ابطه تاریخی و اله= 740; قریش و محمد ر&#= 1575; با زردشت، و( به دینی) زردش&#= 1578; و حتی ولایته= 575;ی ششگانه را بررسی میکنم. که قصد تبلیغ هیچ دینی را ن&#= 1583;ارم. یا برخی را بخ&#= 1608;اهم نکوهش کنم. که &= #1607;مه اولیای الهی = 585; در یک دین اله&#= 1740; هستند. و دین ب&= #1605;عنی آئین سلوک ال= 607;ی، برای بهبودی = 585;وان و به دینی بقص&#= 1583; رسیدن بشهودهای مق= 83;ماتی و شهود نهائی هر ولایت اله= 740; میباشد. که زر&#= 1583;شت بنور مرتضوی= 48; و مسیح بنور م&#= 1589;طفوی، و محمد بنور قائم روح الق= 583;س رسید. تا مهدی موعود ۵۵ قرن &#= 1583;یگر بنور رحمان ن= 740;ز برسد. وبا گذش&#= 1578; زمان بود که رابطه تاریخ= 40; قریش با زردش= 578; بخاطر دشمنی اعراب و بنی امیّه چنان ش= 583;، که اینک بسخت= 740; میتوان منظً= 05; و أکادمیک ای= 606; رابطه الهی و= 578;اریخی را مطرح کرد. پس پراکنده گ= 608;ئی بسیار داریم. و نیاز بصبور= 740; بیشتر خوانن= 83;ه گرامی برای د= 606;بال کردن دلائل و &#= 1575;ستدلالات نشان بدهد. و الفاظ و کلما= 578; اکنون تنها وسیله انتقا= 04; مفاهیم با مقصود گذش= 578;گان چون محمد و زردشت و ادیا= 606; دیگر، با تصو= 617;رات تثبیت شده ان= 587;انهای کنونی میباش= 83;. که حتی الفاظ &#= 1705;تابهای گوناگون، مع= 75;نی متفاوت ونا م= 585;بوط بهم دارند. که &= #1602;درت تفکیک خوانن= 83;گان این فرهنگ ها= 548; ممکن است بمق= 575;صد باطنی ونا گفته شده کلم= 575;ت برسد. و اینک ما با ذکر برخی الفاظ م= 588;ترک و یا نزدیک به&#= 1605; شروع میکنیم. و مسائل دیگر &#= 1583;ر نوشته های خو= 583; داریم. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>برای مثال برجسته = 571;هورمزدا یا أهو و الله است. که قریش زردشتی أهو خ= 604;اصه أهورمزدا را = 578;بدیل به الله کرد. أهو یعنی این &#= 1605;قام الهی، خداون= 83; ( هو یا او) نیست= ;. که بیرون از هستی ها میباشد. الله &#= 1740;عنی( الذی لا هو) یا = کسی که خداوند هو یا او، نمی با&#= 1588;د. که الله خود مخلوق و صادر &#= 1575;ول از خداوند هو میباشد. که در &= #1580;هان هستی لاهوت ظاهر شد. و اسم ( الظاهر و الداخل هستی) نیز توصیف می= 588;ود. و خداوند هو ب&#= 1740;رون از هستی ها را در هاهوت میگ= 608;ئیم . که پیامبر( عَمّاء ) میگفت. که هما&#= 1606; جهان ( عدم ما س= واه، و در اسم ( الخارج و الباطن) میباشد. الله در اسم الظاه= 585; متجلّی شده، از عوالم غیب= 740; خداوند هو بوده است. ( لاهوت و هاهو= 578;) هر دو بمعنی خداوند هو نم= 740; باشد. برخی أه&#= 1608; را در دین ودا&#= 1574;ی یا ویدائی هندوان پیرو = 608;لایت سوم بودا میگویند. که أ&#= 1607;ورمزدا مقامی که چها= 585; بار خود را با&#= 1606;سان نشان میدهد. یعنی چهار شه= 608;د ولایت بودا، که در تسمیه و&#= 1604;ایت محمدی وتصوّ= 01; ایرانی، نام مقامات ح= 587;ینی وحسنی و فاطم= 740; شیوا و عرش مر&#= 1578;ضوی ایلی برای بو= 583;ا، و هر کامل بود&#= 1575;ئی در هر زمان بع&#= 1583;ی چنین رؤیاها= 40; شهودی دست میدهد. که در سلوک با وس&#= 1740;له الهی بمعرفی خداوند از ولایت مناسب = 605;شکلات روان طالب لق= 575;ی الهی باشد. اگر که وَلی ا&#= 1604;هی سالک را خداو= 606;د معرفی کرده ب= 575;شد. وپس از تخلیه و تحلیه، و کسب شهودهای = 605;قدماتی و ( حجّ های عمر= ه) در ولایت بودا، بشهود نور شیوا ماد= 585; نوع بشری میرسد. ودر هر زمان با مرگ قبل از مرگ سلوکی، ( بودا و بیدار شدن) و رسیدن بعرش ا= 740;لی مرتضوی چهار= 05; میباشد. اگر خداوند خود را چهار ب&#= 1575;ر بسالک بودائ= 40; نشان شهودی و تجلّ= 740; الهی میدهد، = 583;ر ولایت زردشت پنج بار، و در &= #1608;لایت مسیح شش بار، و در ولایت مح&#= 1605;د هفت بار در شه&#= 1608;د عرش رحمان دیده دل سالک= 575;ن میشوند. که هم&#= 1575;ن تنها خواسته = 575;لهی و برای کسب شا&#= 1740;ستکی تولّد نوع فو= 602; بشری بعدی می= 576;اشد. شاهد سوم شیو= 575; در ولایت بود= 575;ئی ، از خواب مرگ &= #1602;بل از مرگ یبدار &#= 1605;یگردد که بودا میشو= 583;. آنکاه مقامی = 575;لهی برای توسّل د= 740;گران و برای تکامل &#= 1585;وح سالکان خود م= 740;گردد. و اختیار اله= 740; برای هر تعلی= 605; الهی را دارد. که اولیای ال= 607;ی همه ولایتها = 548; عملا پزشکان = 576;یماری های روان عقد= 607; ای سالکان خو= 583; میباشند. که چ&#= 1608;ن بشهود نهائی = 585;سیدند، که حتی با کمتر از ده در صد بنجات نوع= 740; و فصل نوع بشر&#= 1740; خود میرسند. که درولایت ب= 585;تر بعدی و عقل و کرامات بالفعل بیشت= 85; متولد جهان میشوند.= 608; بعنوان بهشت = 670;هارم خود برای رسی= 583;ن بتجّلی برتر = 576;عدی با ولایت برت= 585; بهتر. برای بو&#= 1583;ائیان در ولایت زرد= 588;ت، و در ولایت مسیح برای کا= 605;لان زردشتی شاهد = 575;یلی، و برای ولایت &#= 1605;حمدی، برای شاهدان = 605;رتضوی ایلی مسیح، ش= 575;یسته شهود هم اکنونی ربّ ا= 604;نوع بشری میشوند. که با مرگ قبل &= #1575;ز مرگ بنور قائ= 605; و شاید عرش رح&#= 1605;ان میرسند. که هفت هزار سال &#= 1576;عد تولد نوع فوق &#= 1576;شری در ولایت مهد= 608;ی، شاید بنور رب= 617; رحمان و عرش ربّ برتر از ر&#= 1581;مان برسند. و چهار صد هزار سال ب&#= 1607;شت سوم عرش ربّ ب&#= 1585;تر از رحمان، و در موجودیتی ( پنج بعدی) و میلیونها بر= 75;بر عقل بشری بجهان متولد میشوند. که تا &= #1571;بد این تولدات ب= 585;تر و تجلّیات با= 604;اتر، با مهدی های م&#= 1608;عود بالاتر ادام= 07; خواهد داشت. که فرما&#= 1606; کن فیکون و شدن وکمال هر روح، حتی روح &#= 1607;ر أتم و گیاه و حیوانی میبا= 88;د. چون بازگشت ه= 605;ه بسوی خدا را انجام بدهند. &#= 1586;ردشت آخرین کامل ب= 608;دائی، و محمد آخرین &#= 1705;امل ولایت مسیحی= 48; هر بار بتجسّ= 605; انسانی یک مق= 575;م شهودی برتری = 585;سیدند، تا نوبت مهدی &#= 1576;رشد، که ۵۵ قرن دیگ&#= 1585;، بعنوان آخری= 06; کامل ولایت محمدی= 48; بنور رحمان و ولای= 578; هفتم و موجود= 740;ّت ( چهار بُعدی) ب= ا هزاران براب= 85; عقل نوع بشری &#= 1576;رسد، و نوع فوق بشر&#= 1740; را در جهان آغ&#= 1575;ز نماید. آنگاه &#= 1575;نسان بشری را در قفس باغ وحش خود میگذارن= 83;. و یا در جزیره ای محدود میش= 608;ند. مانند کار ان= 587;ان بشری که با حی&#= 1608;انات وحشی میکنند. أهورمزدا در ملتهای مختل= 01; تلفّظات مخت= 04;ف دارد. و انسان های حقیقت جو در اختلاف الفاظ و اسام= 740; دوچار تعصًبات کور نمیشوند. در فرهنگ زردشتیان و گ= 575;تا ها که منسوب ب&#= 1586;ردشت است، و دیگرا= 606; اوستا و زند اوستا را نو نویسی نمودن= 83;. که شاهد شهود &#= 1670;هارم مرتضوی ایلی بوده اند، و یا آخوندهای = 602;شری زردشتی غیر س= 575;لک، که در طول زما&#= 1606;ها اضافات و حذف= 740;ّاتی در اوستا کرد= 607; اند. در تورات &= #1608; انجیل و قرآن نیز نموده اند. در تورات &= #1576;ابل پس از آزادی از اسارت نون= 608;یس تورات نابود = 588;ده بخت النصّر نمودند. که با هر حُسن نیّت= 740;، باز نمیتوانند مقصود پیامب= 85;ان خود را بدانند. که زر&#= 1583;شت و بعدا ابراه= 740;م وموسی، یهود= 40;ان تقریبا فرام= 08;ش کرده اند، که خود مذهبی و شاخه ای زردشتی هستن= 83;. اگر واقعا سل= 608;ک الهی با یک ول&#= 1740; ّ الهی بمعرف= 740; خداوند نمایند، خود = 608;َلی الهی آنان تو= 585;ات واقعی، و قرآ= 606; ناطق سالکان = 582;ود می گردند. در م&= #1608;رد محمد، که علی= 617; خلیفه سلوکی پیامبر بود.و= 604;ی خلیفه سیاسی عمر و عثمان کتاب علیّ نپ= 584;یرفتند که از یاددشتهای م= 81;مد کتابی بوصیّ= 78; پیامبر نوشت. و مورد ق&= #1576;ول عمر قرار نگر= 601;ت و معدوم گردی= 583;. و هر نوشته ای غیر از قرآن ع&#= 1579;مانی را معدوم کرد= 606;د. زیرا هر کس برای خود یاد= 588;تی از گفتنی های &#= 1662;یامبر مینمودند . و اگر مقصود با= 591;نی پیامبر خود ر= 575; می فهمیدند. ک&#= 1607; تنها سالکان = 608; کاملان در پیمان می فهمند مسائل = 587;لوک الهی را می فه&#= 1605;ند. زردشتنیان یمن بودند که &#= 1576;رخی بگودال با آب مکّه رفتند، که عزلت گاه س&#= 1604;وکی آنان باشد. و کعبه را بعنوان خانقاه پیر ساختند. که مح&#= 1605;د آنرا ( بَکّه) ج= ای ( بَغ ) ها و کام = 4;ان الهی میخوان= 83;. و غیر سالکان &#= 1586;ردشتی در از اطراف شهر مکه قریش &#= 1586;ردشتی قشری را تشکی= 604; دادند. که مکّ&#= 1607; جای ( مُغ ) های Ÿ= 4;یر سالک بود. و بازار مکّار= 07; و کسب مال دایر &#= 1705;رده بودند. کعبه ق&#= 1576;له و کبالای مسل= 605;انان، تنها صورت پی= 585; الهی بمعرفی = 582;داوند است. ونه اورش&#= 1604;یم و استخر و مکّ&#= 1607;، که حضور حضرت &#= 1662;یر در دل سالک، ه&#= 1605;ان وضو و( وی سو و نور) وسمت اله&#= 1740; سالک میباشد. &#= 1578;ا دعائی بقول م= 581;مد بخداوند برس= 83;. یا هر کامل زر&#= 1583;شتی مناسب طالب ل= 602;ای الهی باشد. در &= #1711;اتاها (مَزدا) بمعنی &= #1581;فظ و محافظ موجودات بخص= 08;ص سالکان، در ت= 606; و ذهن وروان و در گاتا ها علم و آگاهی خداوند را میباشد. که هر &= #1587;طح تجلّی شهودی هفتگانه، هر = 740;ک سطح عقلی خاص و الهامات الهی ویژه خو= 583; را دارند. مزدا همان شهود تجلّیا= 78; انوار الهی هستند، که مناسب عقل و م&#= 1602;ام تکامل روح شا= 607;د تجلّیات الهی، در هر ش&#= 1588; ولایت آدم تا &#= 1605;حمد در سطح خاص خو&#= 1583; میباشد. که مو&#= 1585;د انکار قشری های ولایتها= 40; قبلی، و حتی تکفیر مؤمنان بعدی میباشد. لذا اولیای الهی = 575;حترام بیانات شهود= 40; والهی خود را حفظ می&#= 1705;نند. تا دیگران جس= 575;رتی نکنند. چون زردشت و مسیح &#= 1608; هزاران ولّی = 575;لهی را چون حلاّج و دارا شکوه سر بریدند. با&#= 1593;تراف إکثر محقّقی= 06;، مؤمن زردشتی در باره اوست= 575;، کتاب مقدس زر= 583;شتیان بسیار مطالب اضافه شده به &#= 1575;وستای متأخّر، بخصوص زند او= 587;تا شده است. نزد ق&= #1585;یش زردشتی زند اوستا همان مزامیر و زبو= 585; بود. بسیار مط&#= 1604;ب هست که قشری ها اضافه اوس= 578;ا نموده اند. که &= #1575;کثرا با گفته ها و د&= #1593;اهای مقدس زردشت د= 585; سلوک الهی تط= 576;یق نمی کند. قبائل باستا= 06;ی که سلوک الهی نداشتند وقش= 85;ی بودند، زردش= 78; را وادار کرد، ک= 607; خدایان قبیل= 07; ها را دیو بخواند، و آنان را بت پر&#= 1587;ت . پس دعوت برای = خداوند واحد أهورمزدا نم= 08;د. که همه پیامب= 585;ان همین عقیده ز= 585;دشت را دنبال میک= 606;ند. و خدا جوئی واحد شهودی ت= 580;لّیات ومتوالی خدا= 08;ند را دارند. زیرا مراتب تجلّیات و سطوح عقلی و حقیقی مدبّر= 75;ن الهی متفاوت= 48; و کاملان اله= 740; متناسب مقام الهی مربّیا= 06; الهی خود، عقل و مراتب شهودی = 583;ارند. ودر هر نوعی ر&#= 1576;ّ النوع آن اید= 570;ل کمال عقلی و اخلاقی و احوالی را دا= 585;د. (قبله) در لغت همان (قبیله) م&= #1588;ترک دینی افراد ی= 705; جامعه میباش= 83;. چه سالک باشن= 583; و یا قشری های هر دین که قبل&#= 1607; و کعبه ای دارند. که تنها سالکان = 589;ادق ولایتهای الهی در نور صورت پیر اله= 740; حسینی، مناس= 76; شخص طالب لقا= 740; الهی و سلوک بمعرفی خداو= 06;د، قبله او میبا= 588;د. که وسیله توس= 617;ل عبادی او میب= 575;شد. و هرکس بدون و&#= 1587;یله الهی هر عبادتی کند،( تعبّد) و شرک ک&= #1585;ده و آخوند پرست= 740; وحتی نفس امّ= 575;ره و عقده دار خود را پرستیده است. که آنرا جهنّ= 605; پروری میخوانیم. بق= 608;ل محمد حتی اگر &#= 1607;مه عمر روزها صائم و شبها قائم بعبادت = 576;اشند، در قعر جهنّم &#= 1583;ر نسخ و مسخ حیوانی و حتی &#= 1601;سخ وگندیدگی گی= 75;هی سقوط مقام رو= 581;ی دارند. که از ن&= #1608; باید خودرا ب= 606;وع بشری، و همین &#= 1587;لوک الهی را بنما= 740;ند. ( وحدت ادیان) ش= عار نمی باشد. و کسی حاضر نیس= 578; ترک عقاید خو= 583; را در باره خد&#= 1575;وند بنمایند. مگر &#= 1587;الکان ولایتها هستند که در وحدت وجودی و سلوکی خود بتجلّیات ال= 07;ی میرسند. که هر شاهد تجلّی برتر الهی، ترک توسّلات = 593;بادی با شهودهای ق= 576;لی خود، بعنوان = 606;سخ آیات الهی میکند، چون بشهود برتر رسیده است. وحدت ادیان د= 585; مراتب شهودی = 608; سلوکی یگانه = 606;ردبان تعالی روح ان= 587;ان بسوی خداوند = 605;یباشد. و هر شهودی پس از مرگ شاهد آن ، تولّدی ب&#= 1607;تر وعقل الهی تر و کرامات بال= 601;عل بیشتر خواهد داشت. گوئی مح&#= 1589;ّل مدرسه در تعطیلات بعن= 08;ان تولد مجدد، وارد کلاس با= 604;اتر میشود .( دیو)ها خدایان غیر س= 604;وکی مورد اعتماد = 602;شری های دینی و مذ&#= 1607;بی هر شش ولایت سلوکی، که أکثر طریقت ه= 575; و بهر نام مذه&#= 1576;ی که بوده باشن= 583;، بقول محمد شیطان پرست و &#= 1570;خوند پرست، و نفس هوسباز عقده دار خود را می&#= 1662;رستند. که ( بی دینان) بدائی بر ( بد دینان) قشری، &#= 1588;رافت و عنایت الهی &#= 1583;ارند. که ( به دینان) تکاملی سالکان با او= 604;یای الهی زنده خو= 583;، عملا بهیچ دی= 606; و مذهب رسمی و&#= 1575;بستگی ندارند. و تنها پیامبر اولی العزم صاحب ولایت خود را عشق می&#= 1608;رزند. قشری ها حتی بمجموعه عقا= 40;د منحرف و وهمی &#= 1582;ود، نام طریقت دینی و رسیدن &#= 1576;خدا میدهند. کامل= 575;ن الهی واصل بتجلّی الهی آخر خود، هما= 606; آریا شدگان مقدّس هستند. &#= 1604;ذا سالکان و خدا= 662;رستان (مزدیسنا) تنه&#= 1575; سالکان هستن= 83;. و قشری های خود پرست ( دیویسنا )و دی&#= 1608; پرست آخوند و ضحّاک میپرستند. قشری های زرد= 588;تی روزهای اول و هفتم و پانزدهم و بی= 587;ت سوم را ( دی) و ر = 8;زهای الهی میگوین= 83;. که در حقیقت روزهای شهود اول تا چهارم کاملان ولای= 78; زردشت میباشد. که در ولایت ششم محمدی این رو= 586;های الهی را ( دی یا= دیشب ) های شب قدر شه= ودی و همان دی یا روز فرنگی رو= 586; های هفته، و ی&#= 1608;م عربی یا اوم و شهود میباشد. دی در ادبیّا= 578; شب قدر یا هر ش&= #1576; گذشته سالکا= 06; میباشد. که با مرگ قبل از مرگ روبرو بودند. و همان &= #1740;وم الله و شهود تجلّیات اله= 40; و ( خِرَد ) مقدّس و عقل الهی و ل&= #1583;نّی اولیای الهی= 48; کاملان هر شش ولایت سلوکی، که در هر زمان فراو= 575;ن زنده آنها وج= 608;د دارند. که تعل&#= 1740;م سلوک الهی ول= 575;یت خود را ، بطالبان مناسب هر یک م&#= 1740;دهند. و آثار فکری خود را نیز بجا میگذارن= 83;. که هر یک مناسب زمان خ= 608;د و نوع و سطح عقل وعصر خود گفتاری دارن= 83;. که عملا تجسّ= 605; انسانی امشا= 87;پندان و تجلّیات ال= 607;ی برای سالکان = 582;ود هستند وتا زنده باشند. و &= #1588;اهدان تجلّیات اله= 40;( این همانی) و تجسّم انسان= 40; مقام الهی و شهودی &#= 1582;ود را برای سالک= 575;ن خود دارند. زیرا آنان خو= 585;ّه مند و فروهرا= 606; الهی زنده برای سالکان = 582;ود میباشند. و بم&#= 1585;ور زمان فراوان = 578;فاوت در اسماء و توصیفات تجل= 17;یات الهی وتوصیف= 75;ت عقلی میباشن= 83;. که درست آنها &#= 1585;ا، تنها شاهدان = 587;الک از خداوند و م&#= 1606;اسب عقل وفهم ومق= 575;م خود خواهند د= 575;شت. (یَشت ها) و دعا= های سلوکی قدیم ت= 585;، که بدوره آریائیان هن= 83; وآریائی میرسد نیزهس= 78;ند. در اوستا (گاتاها و هفت ها) قسمتهای اوستای قدیم = 578;ر از یشت ها میباشند. لذا &#= 1740;شت ها را از ادبی&#= 1617;ات مزدیسنا میدانند، که = 605;نسوب بزردشت نیست. و شامل همه مس&#= 1575;ئل ادیان قبلی و &#= 1576;عدی شبیه یبکدیگ= 85;، و روش توسّل عبادی سالکا= 06; میباشد. آریائی ها چه &#= 1576;معنی اجداد (ایران= 740; هندی) مهاجر از جنوب سیبر= 740; ده هزار سال پ&#= 1740;ش ببعد بوده باشد، که هشت &#= 1607;زار سال پیش کیوم= 585;ث، یا بگفته تور= 575;ت و بابلیان آد= 605; ، نخستین سال= 705; موفق بکمک و تدبیر مراتب الهی بوده، ک= 607; شهود اول نوع &#= 1576;شری را کشف نمود. و با شهود دوم یا قرّه و خور&#= 1617;ه دوم عرش ربّ ن&#= 1575;دیده خود، و با مرگ &= #1602;بل از مرگ و ریاض&#= 1578;های او، بخلق بازگشت. اسام= 740; این دو شهود آدم و میترا ، در ولایت ششم &#= 1605;حمدی، نام حسینی و حسنی دارند. پیر کامل و ام&#= 1575;م زمان عصر سال= 705; است، که آریا و الهی میباش= 583;. مزدا که منظو= 585; خداوند است،= 08; ( یَسنا) نیز بمعنی سنا و همان ثناء و س&#= 1606;ای عربی شده قری= 588; میباشد. که دع&#= 1575;های سالکان در تو= 587;ّل عبادی آنها م= 740;باشد. سناها دعاها= 40; عمومی مردم است. ولی یشت ه&= #1575; دعاهای سالک= 75;ن میباشد. اِمشاسپندا = 6; و ایزدان تجلّ= 40;ات شهودی الهی، = 583;ر دل کاملان و س&#= 1575;لکان موجود میباشند. اسا= 605;ی مراتب الهی ک= 607; به زردشت اله= 575;م شده متعدد است. که دوازد&#= 1607;مین در مقام نام أ&#= 1607;ورا است. که اسامی &= #1602;بلی مقامات کمتر از أهورا یا ا&#= 1604;له عربی شده قری= 588; میباشد. اسام= 740; الهی را زردش= 578; برای دادن وحدت مراتب شهودی گوناگون قدی= 05; بوده، که جنب= 607; مذاهب قشری شده بودند. ولی مقامات الهی و شهوده= 575;ی نوع بشری، حد= 617; أکثر در ولای= 578; ششم محمدی عر= 588; رحمان، و قبل &#= 1575;ز آن، نور قائم روح القدس است. ولی برای ولایت مسیح ن= 608;ر مصطفوی در تس= 605;یه محمدی است. و برای ولایت زردشت نور مرتضوی ایلی = 740;ا علیّ و ایلیا میباشد، که ن= 582;ستین مقام رضایت خداوند از پا= 705;سازی های روان سالکان میباشد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1583;ر روش سلوک اله= 740; زردشت ، توسّ= 604; عبادی بمرات= 76; شهودی، تنها راه رسی= 583;ن سالک بمراتب شهودی بالات= 85; است. که تمام ادیا= 606; سلوکی و ولایتهای کاملان الهی زنده هر ولای= 578; اولی العزم د= 585; جهان تنها تو= 587;ّل عبادی در حضو= 585; ذهنی مقام شهودی یا حّد &#= 1571;قل، توحید با پیر کامل حسینی ب= 605;عرفی خداوند بسال= 05; در رؤیا میباشد. &#= 1576;یاد داشتن وسیله = 575;لهی برای سالک، د= 585; همه اوقات هم= 575;ن ذکر و تذکّر و بخاطر داشتن حضور ذهنی وسیله الهی، آغاز از پیر کامل الهی میباشد. آنگا= 607; مراتب الهی مدبّر روح سالک هستند، که پاکسازی روان سالک از عقده ها مینمایند. که &#= 1578;زکیه نفس و اصلاح ر&#= 1608;ان سالک میباشد. &#= 1581;ضور ذهنی دائم د ر &= #1576;رابر خود داشتن، و حتی طلسم و بب&#= 1575;زو بستن اسماء الهی، یا اذک= 575;ر را بصورت جاد= 608; و حرز مقدّس سالک از روشه= 575;ی تذکّر دائم خداوند است. و یا انگشتری ب= 583;ست داشتن و تسبی= 581; و غیره. اذکار بصورت جادو و حرز مقدّس سالک، از روش های تذکرّ دا= 574;م خداوند است. در همه ولایت= 607;ای سلوکی، وحتی = 578;عداد ذکرهائی که س= 575;لک بدستور پیر تعهّد تکرار آنها کرده اس= 578;. که منظور حضو= 585; دائم اسامی شهودی در دل و فکر سالک میباشد. و تمر&#= 1705;ز ذهنی همراه أذکار توحید= 40; دفع شرک، مانند الله یا ( أهو) یعنی وسیله ه= 606;وز خداوند الله = 608; خداوند هو نیست. و یا الل&= #1607; أکبر که سالک &#= 1576;ا هر مقام شهود الهی خود تکرار مینما= 40;د. گاهی مراتب الهی را جنّی= 575;ن و پریان میگویند. که پ&#= 1585;یان همان فرشتگا= 06; فرّ الهی یافته و زنده کاملان میباشند. و مر&#= 1575;تب تجلّیات شهودی هر دین سلوکی نیز اولی العزم خوانده میشو= 83;. و در ولایت مح&#= 1605;دی پنج تن آل عبای خاندان = 662;یامبر است. که در حقی&= #1602;ت همان پنج شهو= 583; مقدماتی قبل از شهود نهائ= 740; قائم برای کا= 605;لان محمدی است. و یا برای شاهد= 575;ن نور مرتضوی ایلی در ولای= 578; زردشت میباش= 83;. تکامل روح ان= 587;ان در دین ورزی با تدبیر و کمک مراتب الهی، همان ت= 705;امل روح یا ( به دین= ی) و سلوک الهی و توسّل بوسیل= 07; الهی میباشد. و تنها داشتن تابعیّت اسم= 40; و رسمی بهر دینی و پیامب= 585;ی، کارساز پاکسازی روا= 06; از عقده ها و عقی&#= 1583;ه های روان آلوده نمی باشد. که شرک و مزید فساد در روان است. که باعث قهقرای روح در نسخ وم&#= 1587;خ میباشد. که آخ&#= 1608;ندهای قشری وپیروانشان شایستگان ای= 06; عاقبت کارما= 74;ی میباشند. بقو= 604; محمد مسخ ومس= 582;ره شدن حیوانی چون میمون وخ= 608;ک، بهترین شانس آنان است. که د&= #1585; جهان متولد میشوند. تا دو&#= 1576;اره از نردبان ان= 608;اع و تولدات و مرگهای نوعی= 48; خود را بنوع ب&#= 1588;ری و همین شش ولایت های أد= 605; و میترا و بود&#= 1575; و زردشت و مسیح ومحمد ر= 575; انجام بدهند. تا نوبت مهدی موعود و ولای= 578; هفتم ۵۵ قرن د&#= 1740;گر برسد. مربّی و مدبّران اله= 40; سالکان، همیشه در اوق= 575;ت ذکر و بیاد آو&#= 1585;دن آنها، در دل و فکر سالک حضو= 585; دارد. که خداو&#= 1606;د نیز خودش را بزردشت (شهریار) میخواند. که پ&#= 1740;امبر و هم نشین و یار روح سالک &#= 1608;لایت و شهرو ولایت او میباشد. شهر ولایت عربی شده آن (مدینه) یا هما&= #1606; جای دین ورزی و تمرینات الهی خانقاه پیر، و عوامل الهی سالکان = 576;معرفی خداوند میبا= 88;د. روز واپسین قیامت روز آخ= 585; عمر هستی نیس= 578;. بلکه شهود آخ= 585; سالک هر ولای= 578; الهی میباشد. که قیام و ظهور قیامت گونه و انقلا= 576; اساسی و نوعی &#= 1583;ر ذات و روح شاهد میباشد.<o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1602;شری های مذهبی زردشتی هرچه دور تر از پیا&#= 1605;بر اولی العزم خود زردشت میشوند. انحر= 575;فات آخوندهای مو= 76;د غیر مؤمن، مدام بیشتر میشوند. که زر&#= 1608;انیان را مذهبی زردشتی، که ع= 605;لا عبادتی ندارند. و حتی زروان را پدر أهورمزدای ت= 05;املی و یا پدر أهری&#= 1605;ن قهقرائی میگ= 08;یند. مانند خداون= 83; هو که صادر کنند= 607; أهو یا الله میباشد. که بی&#= 1588;تر عقیده فلسفی = 608; طبیعی و ماده گرائی داشته = 608; دارند. که همچ&#= 1606;ان معتقدین بوجود خدا، ولی بدون هر ر&#= 1572;یت شهود تجلّیا= 78; الهی در سلوک با هر شش ولایت الهی، عملا خود پرس= 578;ی و معتقد بقدر و سرنوشت جبر= 740; خود میباشند. که برای تکام= 604; و ثواب یا قهق&#= 1585;ا و گناه نقشی قائل نیستند. &#= 1605;اهیّت خداوند أهورمزدا را = 586;ردشت و محمد و دیگر &= #1575;نبیا( نور مطلق) میدانند. که ج&#= 1607;ان مینوی بالات= 85; از ملکوت ها و&#= 1606;اسوت مادی میباشد. اوستا أهورمزدا را رئیس ایزدان مینوئی، و زر= 583;شت را آخرین ایزدان جهان میگوید. که بز&#= 1585;گترین مقام کاملان زردشتی میبا= 88;د. و الاّ اولی العزم های مس= 740;ح ومحمد و مهدی های موعود فر= 575;وان، در آینده ها تا أبد، همیش= 607; مراتب برتر پیروان کامل = 582;ود میباشند و تا= 586;نده باشند. و یا در شهودهای روح آنان برای سا= 604;کان دست میدهد. مانند نور مر= 578;ضوی ایلی در زردش= 578;، و نور مصطفوی برای مسیح، ونور قائم رو= 581; القدس برای م= 581;مد، و نور رحمان ۵۵ قرن دیگر برای مهدی موعود محمد و سوشیانت موع= 08;د سوم زردشت، و &#= 1601;ارقلیط دوم مسیح میباشد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1576;رای توصیف أهورم= 86;دا در هر ولایت س&#= 1604;وکی، و حتی مکاتب فلسفی مادی توصیف نا درس= 578; بسیار گفته شده است. بقول &= #1605;حمد درست اتّفاق= 40; غیر شاهدان م= 585;اتب الهی باز ناد= 585;ست است. ولی برای اولیای الهی نیز نا درست ا&#= 1578;ّفاقی آنان در توصی= 601; خداوند، باز = 576;رای سالکان آنان = 583;رست و الهی است. زیرا در سلوک &#= 1575;لهی أصل عمل و انجام سلوک و &#= 1575;طاعت از دستور پیر مهم میباشد، = 608; نه در باره نوع دستور. که &= #1605;یتواند دستورات عاد= 40; زندگی و بهداشتی و اخلاقی و نظر= 740;ّات عقلی باشد. که &= #1585;اه تربیت الهی روح سالک را ف&#= 1585;اهم مینماید. نزد &#= 1740;ونانیان أهورمزدا نا= 05; ( زِئوس) دارد که همان (زاوش) قدیم وهرمز میباشد. افلا= 591;ون قرن چهارم قب= 604; از میلاد از أ&#= 1607;ورمزدا و پیامبرش زردشت نام می= 576;رد. زیرا وی ولای= 578; سلوکی چهارم زردشت را داشته است. فی&#= 1579;اغورث ریاضی دان بقرن ششم قبل &#= 1575;ز میلاد، شاگر= 83; سقراط و هر دو کامل ولایت سلوکی زردشت بوده اند. که سقراط از پیر خود( ذن هندی) میگوید. که روش تمرکز وتوسّل عباد= 40; زردشت میباش= 83;. رومی ها نیز خ&#= 1583;اوند را ژوپیتر میگفتند. که ش&#= 1576;یه خدایان سومر = 608; اکد و آشور وب&#= 1575;بل و فینقی ها و م&= #1589;ریان میباشد. هندو= 575;ن( وارونا) مگویند. و زرد&#= 1588;ت همه آنها را مراتب الهی دانسته، که د= 585; کنترل خدای أ= 593;ظم أهورمزدا هستند. یا هما&#= 1606; تجلّیات شهودی مقدماتی که ت= 575;بع شهود ربّ الن= 608;ع میباشند. قائ= 605; در نوع بشری و رحمان در نوع &#= 1570;ینده فوق بشری، وکشف نور رحمان بوسیل= 07; مهدی موعود س= 608;شیانت سوم زردشت است. مراتب شه&#= 1608;د سالکان برای زردشتیان (أشوان) میگویند. یا م&#= 1606;شأ خیر وکمال و اخلاق الهی. پ&#= 1740;گیری تاریخی اسام= 40; مراتب الهی بسیار پ= 740;چیده ،و انسانها ر= 575; دور تر از وحد&#= 1578; ادیان و یگان= 607; راه خدا مینماید. و دا&#= 1606;ستن آنها نیز مفی= 583; کار تزکیه نف= 587; سالکان نیست. که اگر نتوان أصل اسامی مر= 575;تب الهی را یکی د&#= 1575;نست، تفرقه های دینی ومذهبی قشری و بد دینی شدید تر میشود. که باعث قهقرای بیشتر روح مح= 602;ّق میگردد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1586;ردشت در سی سالگی بشهود آخر خو= 583; نور مرتضوی ایلی رسید، ک= 607; وی او را ( وَهومَن) میگوید و شهو= 583; برتر عرش او (گرزمان) یا عرش أعلی میباشد. که هم&#= 1575;ن مقام عرش مصط= 601;وی زردشت بود. و ۴۷ سال پیامبری زردشت، همرا= 07; تبلیغ و اظها= 585; تعلیمات جدی= 83; ولایت تازه خ= 608;د بود، که مورد &#= 1605;خالفت شدید پیروان قشری مذاهب بودائی و میت= 585;ائی بوده است. تور&#= 1575;نیان همان پیروان نژاد چینی بو= 583;ائی بودند. که در ش&= #1575;هنامه فردوسی همیش= 07; جنگهای ادیان زردشت= 40; و پادشاهان الهی ایرانی= 75;ن آریا شده با ت&#= 1608;رانیان بوده است. که ف&= #1585;دوسی آنان را اولا= 583; ( تور) فرزند قش= ری و نا خلف فریدون الهی میخواند. و ( سلم) فرزند دی&#= 1711;ر فریدون همان = 587;الک در تسلیم است. &= #1705;ه هنوز بکمال ش= 607;ودی ونجات نرسید= 07; است.و بیشتر آمادگی قهقر= 75; و فریب خوردن &#= 1578;ورانی دارد. ولی ( ایرج) فرزند ا&#= 1585;شد و محبوب فریدون که به أرج و أرجمند= 740; و معراج شهود= 740; خود رسیده اس= 578;. چه مانند زردشت و کامل= 575;ن زردشتی، که ب= 593;رش مصطفوی گرزمان رسید. و یا کاملان مسیحی که بعر= 588; گبریال جبرئ= 40;ل رسیده ومحمد بعرش رحمان رسید. تاریخ ت&#= 1608;لد زردشت روشن ن= 740;ست. که زمان افلا= 591;ون نیز روشن نبو= 583;. و شاید تقویم کنونی یهودی= 75;ن از هزاره ششم پیش از امروز &#= 1583;رست تر باشد. که یه&= #1608;دیان نیز طریقتی ز= 585;دشتی تابع ابراهی= 05; فرزند الهی آزر زرد= 588;ت و بگفته محمد و عقیده قریش باشد. و یهودی&#= 1575;ن شاخه مصری نی= 586; زردشتی میباشند. و رو&#= 1586; ششم فروردین = 608; ۲۴۰۰ سال پیش از تاریخ یزدگردی باش= 83;. که همان روز شهود نور مرت= 590;وی ایلی زردشت بوده، که تول= 583; دوم و رسالت و&#= 1576;عثت زردشت بود. که &= #1575;ز خواب مرگ قبل &#= 1575;ز مرگ بیدار گردیده است. اینک ما در این مقاله برداشتهای خ= 08;د را از تحلیل ا&#= 1604;فاظ فرهنگ زردشت = 608; فرهنگ عربی ش= 583;ه قریش مطرح می= 705;نیم. که جای تحقیق &#= 1576;یشتر برای شایستگ= 75;ن هست. و هدف نوی&= #1587;تده نشان دادن یکسانی فرهن= 11; دینی زردشت ومحمد= 48; و حتی تمام انبیای دیگر = 605;یباشد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>1 – (أبتریه) بمعن&#= 1740; مربّی ریشه کلمه ( تربیت و ربّ) الهی نزد &= #1602;ریش است. و مصریان فرعونی( رَع) م&= #1740;گفتند. گاهی این واژ= 607; را بمعنی امّ= 578; و ملّت میگویند. که در واقع بمعن= 740; پیروان اوم کننده سالک است که امّت هستند. و نه غی&= #1585; سالکان که مح= 605;د آنان را قوم تحقیر شده او= 605; وهوم میگفت. یا بنی امیّه میخواند که ز= 585;دشتی قشری، ولی بد= 608;ن اوم و سلوک ال&#= 1607;ی بوده اند. مانند هم اکن= 608;ن مسلمانان سن= 17;ی یا شیعی که او&#= 1605; و سلوک الهی ن&#= 1605;ی کنند که امّی &#= 1608;مؤمن گردند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>2 – فرّ و خ&#= 1608;رّه، که معرّب آن قُرّه و غُرّ= 607; و خورنق شده، &#= 1607;مان مراتب تجلّی= 75;ت شهودی انسانهای کا= 05;ل الهی است. زرد&#= 1588;تیان کامل الهی با &#= 1588;هود چهارم نور ایلی، و یا شه&#= 1608;د پنجم عرش مصطفوی که کی= 575;ن خورّه و شهود &#= 1576;رتر، خاص بازگشتگ= 75;ن پیامبر گونه بخلق است. که د&= #1585; ولایت محمدی ششم، سالکان با شهود ششم ن&#= 1608;ر قائم و با مرگ &= #1602;بل از مرگ بدان میرسند. و باز&#= 1711;شتگان پیامبر شده ، و محمدی زنده برای چند سال= 705; خود هستند، و &#= 1583;ر هر زمانی که زنده بوده با= 588;ند. شهود عرش رحم= 575;ن را دارند، که &#= 1705;یان خورّه و فَرّ &#= 1608; بِرّ و شهود نهائی آنان ا= 587;ت. فرّ کیانی را &#= 1582;اص ایرانیان گف= 78;ه اند که همان آریا شدگان بازگشته بخل= 02; در همه ولایتهای الهی میباشن= 83;. که کاملان زر= 583;شتی با شهود عرش م&#= 1589;طفوی، و کاملان ولا= 740;ت پنجم مسیح با &#= 1588;هود عرش گبریال، = 608; کاملان ولای= 78; محمدی با عرش &#= 1585;حمان، و نیز ۵۵ قرن د&= #1740;گر و ولایت مهدو= 740; و نوع فوق بشر&#= 1740;، با هزاران بر= 575;بر عقل و کرامات &#= 1606;وع بشری، با شهو= 583; نور رحمان با میلیونها بر= 75;بر عقل نوع بشری خواهند بود. که باز چهار صد هزار سال ب&#= 1593;د، مهدی موعود ب= 575;لاتری خواهد آمد، ک= 607; زردشت و محمد پیش گوئی اور= 575; نکرده اند. گر&#= 1670;ه مراتب الهی و &#= 1578;ا أبد انواع فو= 602; بشری و هر نوع &= #1580;دید، هزاران براب= 85; عقل نوع قبلی خواهند داشت.<o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>3 – معراج = 662;یامبر و عروج روح سالکان ولای= 78;های اولی العزمه= 75;ی ششگانه، که ب= 587;طح شهود نهائی م= 740;سّر خود رسیده اند. که کامل ز&= #1585;دشتی چون زردشت و کامل مسیحی بعرش جبرئیل = 608; کامل محمدی بعرش رحمان و &#= 1583;ر آینده کامل مهدوی سوشیانت سوم = 586;ردشت و فارقلیط دو= 605; مسیح۵۵ قرن آینده بعرش ر= 576;ّ برتر از رحما= 606; میرسد. که نام&#= 1740; و صفت اصلی او&#= 1585;ا را نمی دانیم= 548; که مهدی خواه= 583; گفت. ایرج فرزند الهی شده فریدون، که فرّ پدر را &= #1583;اشت و ایرج شد، که &= #1605;عراج و أرجمندی شه= 608;دی یافت. و سلم برادرش در تسلیم و سلوک &#= 1576;وده ،که بمرحله م= 585;گ قبل از مرگ و اثبات صداقت = 578;عهّد سلوکی خود نرسیده بود. ک&#= 1607; امکان گمراه= 40; ونرسیدن بعرش داشت . که = هر سالکی در هر زمان این احت= 605;ال را دارد. ولی ت&= #1608;ر برادر سوم و مخالف ولایت = 575;لهی پدر خود بی دین و یا بد دین قشری و آخوند پرست و ابلیس پرست ب= 608;د. که اکثریّت ق= 585;یب باتفاق همه ز= 585;دشتیان و مسیحیان و ی&#= 1607;ودیان و مسلمانان س= 606;ّی یا شیعی نیز تورانی هستند، که سل= 608;ک الهی را باور ندارند، و آخوند پرستی = 608; یا روان عقده &#= 1583;ار خود را میپرس= 578;ند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>4 – آزَر ی= 575; آذر و آذار سوریانی، بقول محمد که &#= 1662;در ابراهیم یا برهمن کامل ز= 585;دشتی بوده است. و پدر انبیای ب= 606;ی اسرائیلی در = 575;ورشلیم بود. که همچنا&#= 1606; زردشتی دارا= 40; احترام بآتش معبد میباشد. زردش= 578; آزر را ایزد ن&#= 1711;هبان آتش معبد میگوید. و موس&#= 1740; کامل زردشتی طریقت ابراهیم و یوسف نیز، شهود ایلی مر= 578;ضوی خود را در آتش &= #1583;رخت ولایت زردشت در قلّه کوه ط&#= 1608;ر دید. عرش مصطف&#= 1608;س برای زردشت و &#= 1575;براهیم وموسی توصیف در آتش، سختی مرگ قبل از مر&#= 1711; دست داده، آنگاه روح شاهد ایلی در &#= 1608;لایت بعدی مسیح بعرش روح اقد= 587; میرسد. که باز در تولد بهتر بشری و عقل وک&#= 1585;امات بیشتر بهشت چ= 607;ارم خود در ولایت محمدی، با شه= 608;د نور قائم روح &#= 1575;لقدس پس از مرگ بهف&#= 1578; هزار سال بعد= 548; میتواند در نوع فوق بشری &#= 1583;ر ولایت مهدوی متولد گردد، که بنور رحما= 606; نیز برسد. معب&#= 1583; زردشتی همیش= 07; با أتش روشن خود= 548; نور قبله سال= 705; برای توسّل و &#= 1578;مرکز میباشد. چون م&#= 1593;بد( آذر برزین) در خراسان و (آذر خرداد) در شیر&#= 1575;ز است. میترائی= 575;ن نیز آتش مهر ر&#= 1575; داشته و دارند، که وس= 740;له توسّل عبادی = 570;نان است. ( آذر بار) نویسنده یک ک= 578;اب پهلوی که اعر= 575;ب اورا زردشت د= 608;م میگویند. که ه&#= 1585; کامل الهی زر= 583;شتی تا زنده هست، از نطر الهی و مقام زردشت دوم یا دیگری است و تازنده &#= 1576;رای سالکان خود باشد. که اولی&#= 1575;ی الهی زردشتی = 585;بطی بموبدان غیر = 587;الک قشری و بدون ت&#= 1580;لّیات الهی وکمالا= 78; شاهدان مرات= 76; الهی را ندارند.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>5 – أرض زمین یا إرث فرنگی و أرت اوستا که فرش= 578;ه ناهید و چیست= 575; که محافظ دان= 588; باشد. تنها بر&#= 1575;ی سالکان با وَ= 604;ی الهی زردشتی = 576;معرفی خداوند در هر زمان، مانند = 583;یگر ولایتهای سلوکی در عزلتگاه سلوکی است، ک= 607; بشهود سوم فاطمی شیوا ی= 575; دغدو و مریم برسد. که با شهود سوم سال= 705; بدستور پیر ت= 585;ک عزلتکاه سلو= 05;ی میکند، تا شا= 740;د با شهود مرتض= 608;ی ومصطفوی، برای مرگ قبل &#= 1575;ز مرگ و نجات از &= #1606;وع بشری روح برسد. ودر پهل&#= 1608;ی( أرد) بمعنی فر&#= 1588;ته موکّل زمین برای زردشت است. یا همان شهود چهارم ن= 608;ر مرتضوی کیان خورّه زردشتیان سا= 04;ک است.( آرد) نیز ب= ;معنی مقدّس چون مر= 740;م شهود سوم سالکان همه و= 604;ایتها میباشد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>6 – مادر الهی زردشت دغدو یا ( دَغد ویه) همان شهو&#= 1583; شیوا و مریم و فاطمی، و حتی &#= 1586;ینب کبرای مادر مهدی موعود س= 608;شیانت سوم زردشت خواهد بود. مادر جسمانی = 583;ر باره انبیا مطرح نیست. که &= #1581;تما مقدّس باشد. بقول محمد پد= 585;ش اکنون در جهن= 617;م میباشد. چون ن&#= 1580;ات سلوکی نداشت= 07; و حتی شهود مح&#= 1605;د را نداشته، ک= 607; نجات از جهنم نوع بشری رسی= 583;ه باشد. پیر کام&#= 1604; حسینی والد ا= 608;ل سالکان و اما= 605; هر زمان سالک= 575;ن، پدر حسنی سال= 705; است، که در شه&#= 1608;د دوم دیدار او مینماید. و هر دو والد و هر دو مرد الهی و تربیت کننده = 606;خستین روح سالک هستند. و شهود&#= 1607;ای سوم فاطمی و م&#= 1585;تضوی، ونیز شهودها= 40; چهارم مرتضوی و پنج= 605; مصطفوی در هر زمان( دو والد) شهودی سالک د= 585; مراحل مختلف = 607;ستند. نام زردشتی (أردت فذری) در = طول تاریخ و دگرگ= 608;نی های زبان سانسکریت و پهلوی قدیم و= 580;دید، یا فارسی دری و فارسی کنون= 740;، مدام تغییرا= 78; پیدا کرده، و دانستن نامه= 75;ی در گذشتگان ت= 571;ثیری در پاکسازی ر= 608;ان سالک ندارد. مگر نامهای م= 585;اتب شهودی که پیر الهی بگوید .و &= #1576;ا هر تغییری که &#= 1575;دیان مختلف نام شیوا وفاطمی = 576;وده باشد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>7 – رستم و &#= 1571;ردشیر شجاع، نام چن= 583;ین پادشاه ایرا= 06; باستان، در واقع نام همه کاملان الهی = 608;لایت زردشت بوده، که چون شیر توانسته اند خود را در سلوک الهی بعرش مصطفوی زردشت برسان= 83;. که هر کامل ال&#= 1607;ی همه ولایتها= 40; الهی (اسد الله) میب&= #1575;شد. و شیر خدا ودر ولایت محمدی = 570;غاز از علیّ و هر کامل محمدی ( امّی و امام) ا&= #1608;م کرده و مؤمن ا&#= 1608;م دهنده سالکا= 06; خود، اسد الله و رس&#= 1578;م و أردشیر میباشد. رستم های زمان و عب&#= 1617;اس شجاع یونانی= 48; و پادشاه اله= 740; چون اردشیر د= 585;از دست، که تسلّ= 591; احاطه و اشرا= 601; عقلی و دسن رسی بالاتر ر= 575; دارد. أردشیر &#= 1576;ابکان سر سلسله ساسانی عملا = 570;خوند مذهبی و موبد غیر سالک بوده، که تأس= 740;س حکومت و دولت &#= 1575;لهی و دینی با جنگ&#= 1607;ای مربوطه داشت= 07; است. ساسانیان بیشتر ناسیو= 06;الیت بودند. و یا اش&= #1705;انیان که هم رنگی اسکندر و یون= 575;نیان را داشتند. ول&#= 1740; پادشاهان هخ= 75;منشی چند پادشاه أ= 585;دشیر نام داشتند. ز&#= 1740;را هخامنشیان ز= 85;دشتی پیش از زردشتیان سا= 87;انی، بهدف أصلی زر= 583;شت نزدیک بودن. که ( هخا و کامل= الهی و آقا منش) میشدند. (شهر خورّه) یا خرّ&#= 1605; شهر یا (شهر خوزه) و ( خورّه خوزستان) و ( أردشیر خرّه) و أکثر شهرها= 740; فارس ساسانی= 48; با نام خورّه بوده وهست. که &= #1588;هود مراتب الهی ق= 585;ّه ها ی اولیای الهی یا پادش= 575;هان محلّی بوده ا= 587;ت. و نام پیر الهی برای سا= 604;کان وی، نام ولای= 578; و شهری با نام &= #1662;یر خود داشته که (سفر ولایت) آنها برای دی= 583;ار پیر بوده است.<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>8 - زُهره = 587;تاره زیبای صبحگاهی باز = 576;معنی جوهر وگوهر و &#= 1582;لاصه وجود چیزی میباشد. و یا ز&= #1607;را و گل زیبای شهود سوّم فاطمی شیوا و &#= 1583;غدو میباشد. که أن&#= 1575;هید و ناهید نیز میگویند. و بم&#= 1593;نی مقدّس و باکر= 607; در پاکی از صف&#= 1575;ت جنسی، و یا بم&#= 1593;نی آب حیات و سرچ&#= 1588;مه بهشتی (آب مین&#= 1608;ی) میگویند. که ا&#= 1740;ن آب عقلی، هما= 606; داده های الهامی مرات= 76; تجلّیات الهی هر شش ولایت سلوکی میباشد. محمد &#= 1606;یز برای شاهدان = 605;صطفوی در بهشت، از ز&#= 1740;بائی های الهی و رو&#= 1581;ی میگوید. که به&#= 1588;ت آینده انسان = 588;اهد عرش رحمان هف= 578; هزار سال بعد= 548; تولد در نوع ف&#= 1608;ق بشری بجهان ب= 575; هزاران براب= 85; عقل نوع بشری و کرامات بال= 601;عل دیگر، در تن و ذهن و روان و بعد چهارم رو= 581; الهی میباشد. که چنان زیبا= 574;ی هائی در شهود &#= 1587;وم زنانه خود زی= 606;ب کبرا دارند. که امکان توص= 740;ف درست آن نیست. که باید سالک &#= 1583;ر رؤیا ملاحظه = 705;ند. و چندین بار د&#= 1585; تجربه این نو= 740;سنده، این زیبائی افسانه ای دیده شد. یک با&= #1585; گوئی هفت دری= 575; رنگ بسقف آسم= 575;ن ریخته باشند= 48; که رنکها در حال &#= 1581;رکت جالب نظر درو= 606; یکدیگر بود. تا وقتی که لحظه ای توقف نمود، که صور= 578; زیبای زنی را ساخت. و بعد رن&= #1711;ها بحرکت خود اد= 575;مه دادند. یونانیان بشهود فاطمی شیوا نام ( آرتمیس) فرشت= 607; پاکی و باکره و یا ناهید و د&= #1740;انا و هلن میگفتند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>9 – استاد = 608; استاذ عربی و ( اشتات و اوشتات )زردشتی ، ایزد درستی و &#= 1585;اهنمای جهانیان و همان پیر کام= 604; حسینی سالکا= 06; ولایتها است. که استاد و معلّم و( مؤدّ&#= 1576;) و تأدیب کنند= 607; بأدب الهی سالکان خود میباشد.( روز اشتاد گیهان) یا جهان از رو&#= 1586;های مقدّس زردشت= 40;ان است. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>10 – أرگ قل&#= 1593;ه مستحکم و کاخ &#= 1587;لطنتی و محلّ أریکه پادشاهی پیر = 705;امل الهی برای سا= 604;کان خود، که معبد &#= 1608;خانقاه سالکان او می= 576;اشد. و أرجمندی و ع&#= 1585;ش خداوندی شهو= 83; آخر خود را دارد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>11 –جم وجم= 588;ید و جمعه مقام ا&#= 1604;هی رسیدن کاملا= 06; میباشد، که ج= 605; میگردند، و جمشید افسان= 07; ای توفیق هر ک&#= 1575;مل الهی میباشد. گوئی جام جم الهامات لدن= 17;ی و الهی دارد. ( جمعه) روز باز&#= 1711;شت بخلق جمشید شدگان الهی م= 740;باشد. چون بوحدت وج= 608;د و یگانگی با م&#= 1602;ام الهی خود درآ= 605;ده و جم گردیده است. و در بازگ&= #1588;ت بخلق وتولد د= 608;م الهی و بیدار= 740; از خواب مرگ ق&#= 1576;ل از مرگ، جمعه &#= 1608; آدینه و همان أدینه و پایا= 606; دین ورزی یک ا&#= 1606;سان کامل است. وهم&#= 1575;ن آخرین وظیفه حجّاج کعبه، که باید تقصی= 585; و ترک اعمال د&#= 1740;نی دوره سلوک بنمایند. گرچ= 607; فعّالیتهای عقلی و رؤیائ= 740; نامحدود از ا= 604;هامات الهی و لدنّی دارند .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>12 – (آقا یا = هخا) کامل الهی همان هخامنش = 588;دن و آریا گردید= 606; میباشد. که آر&#= 1740;ا انسان کامل ا= 604;هی است.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>13 –عَتیق برده آزاد شده، که سالک= 575;ن با شهود نهائ= 740; از نوع بشری و فصل بشری خود &#= 1608; ترک عقاید و عادات حیوان= 40; و تعلیمات آخوندهای قش= 85;ی کارماساز رو= 81; انسان ها نجات مییابد. گرچه در بازگشت بخلق وتولد د= 608;م، روح الهی شده در همان تن بش&#= 1585;ی قبلی موقّتا قبر حسینی اورا برای سالکان احتمالی وی م= 740;سازد. که زیارت حسینی پیر سالکان میباشد. گرچه پیروی عقلی و &#= 1593;قاید و عادات پیر و &= #1581;ضور ذهنی صورت پی= 585; برای سالک زی= 575;رت او میباشد. (آزاد چهر و آز&= #1575;د سرو و آزاد مرد) از جمله اسامی کاملا= 06; الهی در فرهنگ ایرانی و زرد= 588;تی است.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>14 –ضَحّا= 05; خنده آور و ابلیس شیطان = 570;خوند قشری، دشمن اولیای الهی = 608; قاتل أنبیا، = 705;ه هر زمان فراو= 575;ن در همه ادیان &#= 1605;وجود میباشند. که بوجود آورندگان مذ= 75;هب متضاد میباش= 06;د. (آژیدهاک) زردشتی چون إ= 688;دها سمّی وقاتل میباشد. اوست= 575; از قول خداون= 583; میگوید، که (آ&#= 1585;یا ویج یا ایران &#= 1608;یج) را نخستین آفریدم، که س= 585;زمین عوالم الهی م= 740;باشد. یا همان مرات= 576; تجلَّیات شهودی و ملکوتی برای پیامران اله= 40; است. و در این س= ر زمین بود، که &#= 1605;ار بوجود آمد، ک= 607; قشری های آخو= 606;د باشند. چه مار فریبنده أدم = 608; حوّا در بهشت= 548; یا فریبنده ا= 606;سانهای مستعد لقای ا= 604;هی، که بقشری گری و قهقراهای نسخ و مسخ پس از مرگ دوچار &#= 1605;یگردند. لذا ( آژی ) در آژیدهاک بمع= 06;ی مار واژد ها، &#= 1582;طرناک ترین نوع مار میگویند. که گ&#= 1608;ئی خدای أهریمن قهقرائیان م= 82;الف سلوک الهی دارای آن پس ا&#= 1586; مرگ میباشد. پ&#= 1583;ر ضحّاک را أسب میگویند، که = 575;نسان مسخ شده باشد. مانند الاغ و &#= 1582;ر در فهم و عقل حقیر آخوند ک= 585;ّه خر میباشد. فر&#= 1740;دون توانست ضحّا= 05; مار دوش را که &= #1662;ادشاهی قشری داشت شکست بدهد. که &= #1601;ریدون هر کامل الهی= 548; با فرّ شاهی ا&#= 1604;هی و این همانی قرّه های شهو= 583;ی خود میباشد، که در هر شش ولایت الهی هستند. که هرگ&#= 1586; فریب آخوند ر= 575; نمی خورند.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>15 – پیش گو&#= 1574;ی آخر الزمان د= 585; حیات روانی س= 575;لک و در ولایت زردشت و ولای= 578; سلوکی محمد ظهور مهدی مو= 593;ود نجات دهنده جهان و پایان &#= 1583;ادن ظلم و جهل است. که سالکان در شهود آخر خود بعقل الهی می= 585;سند، و ستمکاری ان= 587;ان بخودش و دیگران پایا= 06; مییابد. چون بکمال ال= 607;ی میسّر خود می= 585;سند. سوشیانت موعود سوّم ز= 585;دشت پایان آخر ال= 586;مان روان انسان است، و نه پایان عمر زمین وهستی. س&#= 1608;شیانت اول زردشت مسیح بود، که &#= 1705;شف نور تجلّی بر= 578;ر مصطفوی را موفق شد، و سو&#= 1588;یانت دوم زردشت مح= 605;د بود. که باز شه&= #1608;د برتر نور قائ= 605; را کشف نمود، و ارمغان دیگ= 585;ان نمود. و سوشیا&#= 1606;ت سوّم زردشت مهدی موعود م= 581;مد، که کشف قرّه و&#= 1588;هود برتر نور رحمان ربّ ال= 606;وع فوق بشری را م&#= 1740;نماید. که مهدی هفت هزار سال پس ا&#= 1586; بعثت و کشف مح&#= 1605;د خواهد بود. که &= #1781;۵ قرن دیگر از ا&#= 1605;روز در جهان ظهور &#= 1582;واهد کرد. آخرین کا&#= 1605;ل ولایت محمدی = 608; مؤسس ولایت ه= 601;تم و آغاز گر نوع &= #1601;وق بشری، چهار ب= 593;دی با هزاران برابر عقل وک= 585;امات بالفعل نوع ب= 588;ری خواهند بود. که روح محمد و کاملان محمد= 40; تمام زمانها، تنه= 75; متولدین نوع فوق بشری خواهند بود. که ولایت مهد= 740; و محمد ومسیح &#= 1583;نباله ولایت زردشت = 575;ست. که اورا پدر ا&#= 1606;بیای بنی اسرائیل = 605;یخوانند . زیرا سالکان &= #1608;لایتها ابتدا شهوده= 75;ی مقدماتی تول= 83;ات پیشین خود را ، تجدید شهود= 740; بهتر و واضح ت&#= 1585; مینمایند. که همان حج های ع&#= 1605;ره ولایت محمدی = 575;ست. و در نام و اسامی أهل بی= 578; محمد، تا شهو= 583; قائم حجّ أکب= 585; خواهد بود. ناجی سالک از &#= 1605;قام روح بشری او، &#= 1583;ر تمام ادیان س= 604;وکی همان پیر کام= 604; حسینی بمعرف= 40; خداوند میباشد. که در &= #1601;رهنگ اوستا (هوشید= 585; یا اوشیدر) میباشد. که در عصر پادشاهی (بهرام وَرجاوَند) ایرانی یا سا= 604;ک واز جهان بشر= 740; نجات مییابد. و این پادشاه مقام حسنی امام زمان عص= 585; هر سالک میباشد. یعنی &#= 1576;رترین کاملان الهی = 586;نده بانتخاب خدا= 08;ند میباشد که خوبان هرچه د= 575;رند او بتنهائی دارد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>16 – آسمان &#= 1601;ارسی و سماء عربی در واقع روان &#= 1575;نسان برای تن مادی او آسمان میب= 575;شد. و چون از آسمان سنگ فر= 608;د میآید، آسما= 06; جهان را از سنگ میدانستند. پ= 587; آسمان چون زمین باید مق= 583;ّس باشد. که روان انسان چون تن او باید پاک باشد. که سالک &= #1605;دام تخلیه وتحلی= 07; صفاتی است. و نام روز ۲۷ هر &= #1605;اه آسمان بود. او&#= 1587;تا را نخستین مخلوق میدان= 06;د، که روح سابقه تاریخی از أز= 604; تا انسان، مخ= 604;وق واقعی بوده ا= 587;ت. ولی در تن انس&#= 1575;ن در نوع کنونی پیدا شده است. و پیدایش آسم= 575;ن به سه هزار سال قبل از زمین میگوین= 83;. یا همان سه شه&#= 1608;د قبل از تولد ک&#= 1606;ونی انسان شاهد شهود چهارم مرتضوی زردش= 78; و کاملان زرد= 588;تی است. که زردشت &= #1606;خستین مخلوق در این &#= 1605;قام الهی در روح ب&#= 1608;د. و در این تاری&#= 1582; رشد تکامل رو= 581; انسان در نوع &#= 1576;شری، در مرحله شرا= 601;ت ولایت چهارم = 586;ردشت گردید.و الاّ &#= 1583;ر فصول قبلی نو= 593; بشری، که چون &#= 1581;یوانات انسان نیز بدون مسؤلیّ= 78; الهی بود، یک &#= 1585;وح از نردبان بی &#= 1606;هایت انواع تحت جم= 575;دی، یعنی انواع ت= 581;ت أثیری و تحت أ&#= 1578;می، تا انواع گیا= 607;ی و حیوانی و فص&#= 1608;ل فراوان نوع ب= 588;ری بامروز رسید= 07; است. و همچنان &= #1576;ی نهایت انواع = 601;وق بشری در پیش د&#= 1575;رد. که بفرض محال در أبدیّت مط= 604;ق بخداوند الل= 07; أهورمزدا میرسد. که پای&#= 1575;ن وظیفه أزلی أ= 576;دی، در فرمان کن فیکون میباش= 83;. آنگاه روح انسان در أبد= 740;ّت این همانی صفات خداوند( أهو و الله ) را= پیدا میکند. که همی&#= 1588;ه دانان و کاملان مرات= 76; افراد کمترد= 75;نان را تعلیم مید= 607;ند. مبدأ انسان الهی شده از آ&#= 1583;م کیومرث است. ک&#= 1607; هشت هزار سال پیش نور نخست= 740;ن شهودی حسینی را کشف نمود. که اصطلاحا بدستان خداو= 06;د گل وجودش را م&#= 1575;لش داده، و آماد= 607; پختن و کوزه ثابت شد. در اف&= #1587;انه های زردشتی انسانها را چ= 607;ار در طبقه میگفتند. که ه&#= 1605;ان چهار طبقه عوالم شهودی چهارگانه زر= 83;شت بوده است. که د&= #1585; نوع بشری آسمان با هفت &#= 1588;هود در رؤیا دیده &#= 1605;یشود. که برای هر سالک شاهدی م= 591;رح میباشد. کیوم= 585;ث آدم و میترای &#= 1606;وح و بودای بیدا= 585; و زردشت زرین مقام وکلام ،چهار شهود و چهار آسمان شهودی را طی ک&#= 1585;ده، که کشف نور مرتضوی وعرش = 605;صطفوی را نموده است. که مسیح عرش ج&#= 1576;رئیل ، ومحمد در شه&#= 1608;د عرش رحمان هف= 578;مین آسمان را کشف کرد. و بی نهای&= #1578; آسمانها و مراتب تجلّی= 75;ت شهود سمبولهای مظ= 07;ر بالاتر خداوند الله ربّ الأرباب = 608; روح الأرواح= 48; منبع اصلی تم= 575;م ارواح موجودات و خد= 575;وند نور الأنوار تا لاهوت در پ&#= 1740;ش هست. آسمان آخر برای نوع &#= 1576;شری جبروت اول، برتر از آخری= 606; ملکوت، مکان = 604;ا مکان قائم رو= 581; القدس ربّ ال= 606;وع بشری است. و عر&= #1588; رحمان در جبروت دوم از &#= 1587;مت ما است. و تا خد= اوند الله بی نهای= 578; جبروتها وتج= 04;ّیات الهی در پیش ه&#= 1587;ت . که تمامی ارو&= #1575;ح حتی روح هر أت&#= 1605; و مادون أتم ز&#= 1605;انی از نردبان ان= 608;اع بخداوند باز= 11;شت خواهند نمود. &#= 1588;هودهای مقدماتی ولا= 40;تهای سلوکی شش گان= 607; یا حج های عمر&#= 1607; کشفیّات شش اولی العزم بوده، که همگ= 740; در آسمانها م= 604;کوت دیده، شاهد آ= 606;ها میگردد. ولی ق&#= 1575;ئم در جبروت اول دیده میشود. ملکوت طبقه ا= 604;هی و روح ناسوت م&#= 1575;دی است. که ارواح همیشه در ملک= 608;ت هستند. و تن و صفات نوعی در &#= 1606;اسوت مادی میباشن= 83;. اگر انسان در روح تکامل نو= 593;ی نکند، و در هر آسمان ملکوت= 40; خود نیز باقی نخو= 575;هد ماند. که سقوط &= #1576;آسمان های انواع حق= 740;ر تر و ناسوتها= 740; سنگین تر در میل بدل بستن &#= 1576;زمین و جاذبه آن میماند. راه ت&#= 1593;الی و تقرّب بخدا= 608;ند و بهشتهای نو= 593;ی، تنها سلوک ال= 607;ی با یک وَلی ال&#= 1607;ی بمعرفی خداو= 06;د برای طالب لق= 575;ی الهی میباشد. ستاره شناسا= 06; از گذشته عوالم الهی و &#= 1570;سمانهای هستی را در مدارهای ماه = 608; خورشید و دیگ= 585; ستارگان میدانستند، که بدور زمین میگردند، و بقیه را ثابت &#= 1605;یپنداشتند که ثوابت میگ= 601;تند. و عملا ستارگ= 575;ن الهی بدور روان انسان برای تکامل آ= 606; میگردند. و سمبول گردشه= 75;ی عوالم الهی و &#= 1588;هودی برای انسان ع= 575;قل میباشد. آسمانهای نا= 83;یده را در ( آسمانهای می= 06;وی) میگفتند. آسم= 575;ن را که بدون ستونی بر قرا= 585; میدیدند، چو= 06; تمامی هستی د= 585; وحدت وجود میباشد، و ست= 608;نی نمی خواهد. و ا&= #1606;سان خود نیز ضمن ا&#= 1740;ن وحدت وجود در &#= 1582;داوند الله میباشد. پس نیاز بدید= 606; ستونی نیست. که ما مثال (مظروف بدون ظ&#= 1585;ف) میگوئیم. أهل &#= 1570;سمان را اوستا (اَش&#= 1608;ان) یا پارسایان چون آشو زردش= 578; یا (أشا زردشت) هستند. که کمر &= #1576;ند کشتی و همّت بسته اند، که &#= 1578;وانستند بنجات از نوع &#= 1576;شری برسند. أشو پا&#= 1705; طاهر و تزکیه نفس و روان شده میباشد.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>17 – نماز و &= #1583;عای زردشتیان (أشَم وَهو) است ، که یکی ا&= #1586; سه نماز و دعا&#= 1574;ی است، که بسیا= 585; قدیمی بوده و &#= 1587;بک گاتاها را دا= 585;د. که چون کسی بمرده یا به خبر مرگ کسی م&#= 1740;رسد، نماز أشم وهو را میبخوانن= 83;. که معادل فات= 581;ه یا نماز میّت و یا تلقین می&#= 1617;ت در وقت دفن است. که یادآو&#= 1585; زندهای ناظر = 583;فن میّت، برای س= 604;وک الهی تنها وظ= 740;فه الهی خود میباشد. که هر &= #1662;یامبر اولی العزمی در مکتب ولای= 578; خود سروره شد= 607; است. و ضمن عبا&= #1583;ات الهی محسوب میگردد. که بس&#= 1578;ه بنوع زبان و س&#= 1591;ح عقل و عقاید انسانها در ه= 585; زمان میباشد.<o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>18-( آشا ) که عشاء معرّب ق= 585;یش است، همان سلوک الهی و وظایف شبانه تا سحرگاه سا= 604;کان میباشد. که ان&#= 1587;ان سالک پیرو قوانین الهی= 48; انسان را( أشون) یا مؤمن طاهر میکند. در عصر ساسانیان در = 705;نار بغداد و تیسفون جایگاه( أشورستان) بوده، که معب= 583; سالکان و بغ ها بوده است. که ( دین کِرد) نخستین وظای= 01; سالکان در آن= 580;ا انجام میگرف= 78;. که همان کار د&#= 1740;ن ورزی و سلوک م&#= 1602;دماتی سالکان میبا= 88;د . مخالفین أشا و سلوک الهی ر&#= 1575; در (دین دروغین) یا قش&#= 1585;ی مذهبی میگفتند که ب= 583; دینان هستند. ولی به دینان &#= 1587;الک در دین راستی= 606; میباشند. آخوندهای قش= 85;ی را (اشموغ یا ا&= #1588;موگان) میگفتند، که = 576;رهم زننده راستی = 608;درستی انسان سالک میباشد. که مس&#= 1578;عدان و سالکان را ا&#= 1586; خدا و وظیفه س&#= 1604;وک خود دور میکن= 606;د و آشفتگی جام= 593;ه را سب شده ومی&#= 1588;وند. أشو را بمعنی بهشتی در مقا= 576;ل دوزخ جهنّم میدانستند و = 605;یدانند. که همان سلوک &#= 1575;لهی با یک وَلی ال&#= 1607;ی زنده بمعرفی = 582;داوند میباشد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>19 – افراسیاب در شاهنامه همیشه پادشا= 07; تورانیان مخالف ایرانیان وزردشتیان است. که در شرق = ایران هند و چین بوده، که بود= 575;ئی یا میترائی بودند. که فردوسی اورا = 601;رزند سوم و قشری فریدون شاه میگوید.. افراسیاب بدون فرّ اله= 740; است. و همان أف&= #1585;ودیت یونانی وعفر= 40;ت عربی در وصف آ&#= 1582;وندهای فریب کار میباشد. و قبا&#= 1574;ل ترک ومغول و چ&#= 1740;ن از تورانیان بوده اند. پادشاهان ایرانی در افسانه های ش= 575;هنامه سمبول کاملا= 06; ولایت برتر ز= 585;دشتی، که همیشه پادشاهان ای= 85;انی بر تورانیان = 594;الب میشدند. وبا جنگ و مقاومت بسیار که پاد= 588;اهان پیش دادی و کیانیان بگفته فردوسی، هما= 06; پادشاهان دینی و سلوکی بوده، که در آن زمانها هنوز نظام پا= 583;شاهی سیاسی ونظام= 40; و لشکر کشی من&#= 1592;ّم برای انسان نبوده است. و ت&= #1575;ریخ سیاسی ایران زمین از هخام= 606;شیان شروع میشود. که باز کاملا= 606; الهی چون کور= 588; و داریوش بنا= 605; خدا عمل میکر= 583;ند. که ( هخا )شده ور= ;وش هخامنشی و آق= 575; منشی الهی داشتند. بعدا &#= 1606;ظام سیاسی منظّم در یونان با ا&#= 1587;کندر و آشور بانیپال در شمال بین الن= 607;رین بوجود آمدند. آخرین پیامب= 85; بولایت زردش= 78; چون دارای فر= 617; و فروهر و شهو&#= 1583; تجلّیات اله= 40; بیشتر از کاملان بودائی بود، که توانست کش= 601; نور تجلّی ای= 604;ی مرتضوی را نم= 575;ید. که بسیار شاخ= 607; های کاملان ولایت چهارم زردشت ، چون ق&#= 1585;یش در مکّه، و یه&#= 1608;دیان ایرانی پیرو = 575;براهیم در شرق مدیتر= 575;نه، که پدر انبیا= 740; بنی اسرائیل میگویند. و شا&#= 1582;ه یهودیان مصر= 40; یوسف ابراهیمی بود، ولی رهب= 585;ی موسی و نجات ی&#= 1607;ود از مصر گوئی جدا از زردشت شده اند. زیرا بشدّت سیاسی شده بودند. و دو دولت یهود= 740;ّه و اسرائیل تش= 705;یل دادند، که مد= 575;م با هم در جنگ م&= #1584;هبی بوده اند، که &#= 1575;کنون نیز یهودیان = 587;رزمین اسرائیل بنا= 05; باز و کبوتر باهم دارند.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>20= - آفرین گفتن زردشتی= 75;ن در ستایش گفت= 607; میشده. و در مر&= #1575;سم دعای آفرین خوانی زرددش= 78;یان برای جوانان = 587;الک و یا کاملان پارسا و کامل &#= 1576;ازگشته بخلق می خوان= 583;ند. و دعای ستایش پارسایان را (آفرین دَهمان) میگو= 740;ند. یا برای هفت إ&#= 1605;شاسپند میخواندند. ک= 607; زردشت چهارمین امشاسپند بوده، که شهو= 583; برتر ایلی مرتضوی را کش= 601; نمود. و قبل از = زردشت کیومرث ومیترا وبود= 75; بودند. و پس از = زردشت مسیح ومحمد اضافه تجلّی= 75;ت گردید. که اکن&#= 1608;ن نوع بشری تا ع&#= 1585;ش رحمان شهود ه= 601;تم را هر کامل الهی ولایته= 75; داشتند. که ای&#= 1606; همانی تجلّی= 75;ت الهی خود را ر&#= 1587;یده و یافته اند. آفرین دهمان شاهدان تجلّ= 40;ات الهی و لقب (أدهَم) برای ع&= #1585;فا بمعنی دانای شهودی ومختص= 17;ات الهی میباشد. دهم و دهمان، همان دارنده هوم و اوم و فر&= #1617; الهی و شهود برتر است. نفرین نیز بالعکس با اب= 585;از نفرت که برخی &#= 1670;ون آخوندهای مغ = 608; بدون فرّ اله= 740; و شهودی بوده= 548; و قشری مذهبی هستنئ. و تاکنون در تم= 575;م ادیان الهی ش= 588;گانه وجود دارند ک= 607; ( بد دینان ) میگوئیم . والاّ بی دین= 575;ن جاهل و کم عقل &= #1608; بی خبر از امو&#= 1585; الهی، همچنا= 06; در حیوانیّت نو= 93; بشری و فصول اولیه &#= 1570;ن هستند. که پس ا&= #1586; چندین وچند ت= 608;لد بتدریج بهتر= 48; عقل کافی در اواخر فصول ن= 608;ع بشری، مسؤلی= 17;ت الهی برای کا= 585;ماهای جهنّمی دارن= 83;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>21 - (وضوی) ق= بل از نماز وهر ع&#= 1576;ادتی همان ( وی سو وسمت و نور) و وسیله توسّل = 587;الک در پیر حسینی بمعرفی خداو= 06;د میباشد. که زر&#= 1583;شتیان (پادیاب) میگو&#= 1740;ند. که یافتن پادشاه الهی = 587;الک در دل او حاضر کردن است. تا ب&= #1602;ول محمد دعائی ب= 582;داوند برسد، و بصور= 578; دعا کننده بی &#= 1608;سیله الهی کوبیده نشود. شستن دس&#= 1578; وصورت و پا، آماده شدن پا= 705;ی تن برای عباد= 578; است. و الاّ عبادت بدون و= 587;یله بقول پیامبر (تعبّد) است، که شرک و دوچا&#= 1585; کننده نسخ وم= 587;خ بدتر پس از مر&#= 1711; قشری ها میبا= 588;د. که قریب باتّ= 601;اق همه مذاهب مت= 590;اد، هر شش دین اسم&#= 1740; و رسمی معروف= 548; همین سرنوشت = 662;س از مرگ را دارند .زیرا س&#= 1604;وک الهی تنها خو= 575;سته خداوند و پیامبران خو= 83; را نمی نماین= 583;. طولانی شدن پ= 585; ثواب مراسم و= 590;و،أثر بیشتر رسیدن = 593;بادتی بخداوند است.= 705;ه تمام مدّت وض= 608;،سالک در توسّل عبا= 583;ی است،و همراه = 575;ذکار توحیدی چون ا= 604;له أکبر.و تمام م&#= 1591;الب نماز رایج همین اذکار ت= 608;حیدی میباشد.و در و&#= 1575;قع تمام عبادت س= 575;لک (حضور وضو و اذکار توحید= 40;) میباشد.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>22 –( کوه هَراء) نزد زردشتیا= 06; قدیم تر، همان کوه &#= 1575;لبرز در عصور بعدی و مکان مقدّس و عزلتگاه سا= 604;کان چون کوه طور م&#= 1608;سی و (کوه حرّاء) محمد در مکّه است. که حرّاء سوزان داغ مع= 585;ّب هراء پر بلای= 575;ی سلوکی سالک م= 740;باشد. که جایگاه رس= 578;م را البرز میدانند. یا ج&#= 1575;یگاه سیمرغ خدای م= 585;غان معراج کرده ا= 587;ت. و تنها واصلا= 606; قلّه و آخرین &#= 1605;رحله میسّر ولایتهای سل= 08;کی در شهود میبا= 588;د . که در ولایت م= حمد بعرش رحمان د= 585; جبروت دوم میرسند. و چون &= #1576;ه قلّه رسیدن سالک بنور قا= 574;م روح القدس جب= 585;وت اول واجب اله= 740; است، و با مرگ &= #1575;رادی بدان میرسند. و یا همان ( کوه= قاف) که حدّ یقف پشرفت میسّر برای سالکان هر ولایت میب= 575;شد. برای سالکان ولایت محمدی = 607;مان عرش رحمان، وپس از رسیدن &#= 1576;مرحله ( دَنا فتدلّی) = است. ولی برای مسیحیان کام= 04; رسیدن بعرش ج= 576;رئیل گبریال روح ا= 604;قدس است . و برای کا= ملان زردشتی رسید= 07; بعرش مصطفوی، که ه= 606;وز بجبروت نخست= 40;ن چون مسیح نرس= 740;ده اند. و کاملان &= #1586;ردشتی در هر زمان بع&#= 1583;ی در سلوک بعرش مصطفوی و ستا= 585;ه پر تور( نجم ال&= #1579;اقِب) مسیح میرسند= 48; که پایان تعه= 617;د الهی سالکان = 608; خود( عهد الست&#= 1740;) برای تسلیم ب= 607; تجسّم انسان= 40; نور شهودی خود در &#= 1578;ولد بهتر بشری بع= 583;ی است. که عقل و ک= رامات بالفعل و بال= 602;وّه بیشتر خواهن= 83; داشت .که کامل&#= 1575;ن محمدی هفت هز= 575;ر سال بعد در عه&#= 1583; ولایت هفتم م= 607;دوی بجهان متولد شده ، که عهد ا&= #1604;ست خود را در تسل&#= 1740;م وادامه سلوک = 575;لهی بروش فرشته گونه نوع فوق &#= 1576;شری بپردازند. که &#= 1582;ود نیز بنور رحم= 575;ن وعرش ربّ برت= 585; از رحمان نیز &#= 1576;رسند، که چهار صد هزار سال بهش= 578; سوم انتظار ع= 585;شی را خواهند داشت. کوه البرز قبلا ب= 585;ز گفته میشد. وهمان کوه حر= 617;اء و هراء و کوه ط&= #1608;ر و کوه قاف و اس&= #1575;می دیگر در ولایتهای پی= 88;ین میباشد .</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>22 – (أمرداد و ماروت) عربی ش&#= 1583;ه أمرتات ماه پ= 606;جم یا همان شهود &#= 1662;نجم زردشت در عرش &#= 1605;صطفوی است که با مرگ &= #1602;طعی دست میدهد و ی&#= 1575; با شهود چهار= 605; مرتضوی ایلی شاهد زردشتی از خواب مرگ ب&#= 1740;دار میگردد. أمرد= 575;د حیات وجان هس= 578; که مرداد مرگ و مردن قطعی آ&#= 1582;ر عمر است و در و&= #1604;ایت ششم محمدی با &#= 1605;رگ قبل از مرگ بشهود ششم نو= 585; قائم و نجات میرسند و اگر &#= 1575;ز خواب مرگ بید= 575;ر و اتولّد دوم الهی را یافتند بشهو= 83; عرش رحمان هم میر= 587;ند و پس از مرگ قط&= #1593;ی آخر عمر بشری بآینده نوع ف= 608;ق بشری بجهان م= 578;ولد هفت هزار سال &#= 1576;عد میگردند که د= 585; ولایت هفتم مهدوی بنور ر= 581;مان و عرش ربّ برت&#= 1585; از رحمان برسند و چهار= 589;د هزار سال بهش= 578; سوم انتظار ع= 585;ش برسند. مهدی م&#= 1608;عود محمد و سوشیا= 606;ت سوم زردشت خواهد بود که </= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵</span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>قرن یگر= در جهان آخرین ک= 575;مل ولایت محمدی بنور رحمان بجای نور قائ= 605; میرسد و هر شا&#= 1607;دی نیز این همان= 740; مقام الهی مش= 607;ود خود رات مییابد. در قرآن از هارو= 578; وماروت آمده که مور اعتقا= 583; قریش زردشتی است و زند اوس&#= 1578;ا بنام زبور و م&#= 1586;امیر اوستای آنان = 576;وده است که زند او&#= 1587;تا بزبان پهلوی = 578;رجمه ساسانیان اس= 78; واوستای قدی= 05; را بزبان فرس یا پارسایان قدیم بوده اس= 578;. در تفسیر محم= 583; هاروت ومارو= 78; جادو گر بوده &#= 1575;ند که در واقع بر&#= 1583;اشت نادرست عثما= 06; از أصل آمردا= 583; و أروتات است که روشن ترین دلیل برای رابطه دینی زردشتی قریش با ولایت زرد= 588;ت است که یهودی= 575;ن نیز شاخه دیگ= 585; زردشتی هستن= 83; در مدینه یثرب ب= 608;دند . همیشه با قریش مکّه در &#= 1580;نگ بودند که قری= 588; در مکّه جای م&#= 1594; ها بودند. و نه = کعبه که محمد بکّه &#= 1605;یگفت و جای بغ های س&= #1575;لک وکامل ولایت = 586;ردشت بودند. </span><span dir=3DLTR style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>23 – در = مَزدیسنا دیانت زردشت شخص یباید پن= 580; صفت مشخّص امشاسپندان را داشته باش= 583; یا همان پنج شهود ولایت ز= 585;دشت تا عرش مصطفوی. گرچه صفات نیک آندیشه و صلح &#= 1608;راستی و فروتنی و عش&#= 1602; ومحبّت را کف= 578;ه اند که گویا بارزترین صف= 78; شاهدان تجلّ= 40;ات الهی در همه و&#= 1604;ایتهای ششگانه میبا= 88;د که در ولایت م&#= 1587;یح ششمین ولایت = 605;حمد هفت شهود تا ع&#= 1585;ش رحمان هست که &#= 1589;احب صفت رحمت رحمانی را دا= 585;ند. برای ومرداد خوشی و سعادت میگویند چه ب= 585;ای بازگشتگان ب= 82;لق در هر ولایت سلوکی ویا در تولد آینده د= 585; ولایت برتر ا= 587;ت که در فصل نوع &= #1576;شری عاقل تر و یا د&= #1585; نوع فوق بشری &#= 1608;لایت مهدوی با هزا= 585;ان برابر عقل نو= 593; بشری هفت هزا= 585; سال بعد. که آن&= #1711;اه شاید بنور رحمان و میلیونها بر= 75;بر عقل نوع بیشر= 740; و چهار صد هزا&#= 1585; سال بهشت سوم &#= 1593;رش ربّ برتر از ر&#= 1581;مان خواهند داشت أنوش جاودانگی اس= 78; و أنوشک بی مر&#= 1711;ی ک در مراتب نج&#= 1575;ت شهودی ولایت ها جاودانگی = 607;ای نسبی و دراز ت&#= 1585;ی هست که هفت هز&#= 1575;ر سال بهشت سوم &#= 1593;رش رحمان برای ک= 575;مب محمدی و چهارصد هزار سال بهشت سوم کاملان مهدو= 40; دارند که نیا= 586; بتولدات زرودتر بجها= 06; ندارند. صدقه &#= 1576;درویشان آن گدیه میگویند که س= 575;لکان بپیر خود هدی= 607; میکنن و عوام &#= 1662;ولی بفقرا که سال= 705; مالی ندارد بلکه جان وعم= 585; و اراده دارد &#= 1705;ه در اختیار پی= 585; الهی میگذار= 83; و بقول ملاّی &#= 1585;ومی مسلمان یک پن= 580;م خُمس و مؤمن پنج پنجم که خ&#= 1605;س سالکان داده = 588;ده بپیامبر وپی= 85; همان پنج شهو= 583; مقدماتی حجّ = 607;ای عمره و تزکیه &#= 1606;فس در سالکان می= 576;اشد و نه به آخوند &= #1601;اسد روان و مفت خور قاتل أنب= 740;ا ومنفور ترین انسان در نظر &#= 1583;اوند. روز هفتم از م&#= 1575;ه أمرداد روز أمردادگان است که شهود ه&#= 1601;تم عرش رحمان را &#= 1586;ردشت پیش گوئی کرد= 607; است یا همان سوشیانت سوّ= 05; مهدی موعود ک= 607; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵</span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>قرن دیگ= ر از امروز بعنوان آخری= 06; کامل ولایت م= 581;مدی بجای نور قائ= 605; بنور رحمان میرزسد و با عرش ربّ برتر &#= 1575;ر رحمان بخلق ن= 608;ع فوق بشری باز &#= 1605;یگردد وولایت هفتم مهدوی را برا= 740; زسالکان نوع = 601;وق بشری که تما ت&#= 1606;ها متولّین شاه= 83; قائم در نوع بشری ب&#= 1608;ده اند و با هزار&#= 1575;ن برابر عقل و ک&#= 1585;امات اامکانات نو= 93; بشری ر تن وذه&#= 1606; وروان وروح ا= 604;هی چهار بعدی در &#= 1581;الیکه با پیدایش ول= 575;یت مهدوی همچنا= 06; ولایتهای ششگانه نوع ب= 588;ری افراد مناسب = 582;ود را هدایت سلوکی میکنن= 83; که از انواع پ&#= 1575;ئین تر مدام نسله= 575;ی جدیدی بنوع ب= 588;ری و همین ولایت= 607;ا میرسند.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>24 – زردشت با این= 705;ه چهار شهود نو= 585;ی و شهود پنجم ع&#= 1585;شی داشت ولی برا= 740; خداوند أهورمزدا از = 588;ش مقام الهی می= 711;وید که در ولایت محمدی عرش مقام شهودی تجلّی الهی مشهود سالکا= 06; میشود که اسا= 605;ی خود را دارند که در ولایت م&#= 1581;مدی اسم حسینی یا &#= 1581;َسنک و تحسین وتکا= 605;ل و حسنی تحسین کامل یافته و &#= 1601;اطمی مادر نوع بشر= 740; و مرتضوی ایل= 740; مدرک رضایت الهی ونجات بعدی در شهود &#= 1605;صطفوی مورد اصطفا و انتخاب خداوند برای = 576;ازگشت پیامبر گکون= 07; بخلق میباشندو آن= 11;اه امکان شهود ششم نور قائم و عرش رلحمان پس از مرگ قبل &= #1575;ز مرگ میباشد ک= 607; ولایتهای زر= 83;شت ومسیح خبری ا= 586; نور قائم وعر= 588; رحمان دو قرّ= 607; وقرآن محمد ن= 583;ارند. اینان را زردشتیان امشاسپندان میخوانند که = 583;ر ولایت محمدی = 575;ر مراتب شهود تجلّیات اله= 40; گفته میشود. مراتب شهودی ربّ ال= 601;صل های نوع بشری آخر و فائم رب &= #1617; النوع ربّ بشری و رحمان &#= 1585;بّ النوع فوق بش= 585;ی میباشد یعنی پیشرفتهای نورس وعقلی و احوالی مرات= 76; الهی آینده منتظر انسانها در س= 604;وک میباشد. که پس &= #1575;ز تخلیه وتحلی= 07; و تجلیه های الهی دست میدهند. در فر&#= 1607;نگ زردشتی هر صف= 578;ی یک ایزد و مقا&#= 1605; الهی مسؤل آن میباشد که در &#= 1589;فات برترین صفت حاکنم بر دیگ= 585; صفات پائین ت= 585; است بقول مول= 575; علیّ صفت صبر برای روح انسان سالک چون سر برای تن است که بدو&#= 1606; سر تنی نیست و بدون صبر سلوکی وخویش= 78;ن داری سالک هی= 670; صفتی الهی در &#= 1575;نسان کارساز نجات = 585;وح پس از مرگ از ج&= #1607;نّم کارماها نمی = 576;اشد. سپنتامینو مسؤل خِرَد م= 602;دّس انسان است یا &#= 1588;هود عرشی هر کامل ولایتها و آئین سلوک ال= 607;ی را آئین ایزد= 740; یا أشا میگویند که ه= 605;ان عشا نماز آخر شب و برترین مرحله دعا و ن&#= 1740;ایش سالکان میبا= 88;د. مشی سلوکی و س&#= 1575;لک ماشر چون موس= 740; وموشه ره رو و &= #1606;یز ماشیه مسیح همان اشا و دی&#= 1606; ورزی سلوک اس= 578; روش اینان تن= 607;ا وسیله ارتبا= 91; داسشتن با أه= 608;رمزدا رحمان تا الل= 607; میدانند که ب= 583;ون وسیله الهی آغاز از پیر کامل بقول مح= 605;د دعا بصورت دع= 575; کننده کوبید= 07; میشود که شرک وجهنّ= 605; پروری میباش= 83; که بد دینی خطرناکتذ از = 576;ی دینی است. بلکه به دینی در سالکان ولایتها میب= 75;شد. مراتب تجلّی= 75;ت الهی در سالکان هندو بودائی و میت= 585;ائی و آغاز کار نو&#= 1588;ته شدن اوستا گرچه ایزدان دیگری تا </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۳</span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>مقام میگویند که م= 585;بوط بمدبّران الهی انسانه= 75;ی قبل از کشف آدم کیومرث ا= 586; سیستم سلوک ا= 585;ادی میباشد که ارباب فصول ن= 608;ع بشری حیوانی میگوئیم. اشا یا عشا را اکث&#= 1585;ا نظم معنی میکنند که هم= 575;ن نظام سلوک ال= 607;ی بدستور پیر کامل حسینی بکعرفی خداو= 06;د در هر شش ولایت سلوک نوع بشری میب= 575;شد. زردشت همه مر= 575;تب تجلّیات و ام= 588;اسپندان را در دعائی مخلوق أهورمزدا میگوید که وح= 583;ت وجود منبع اص= 604;ی مراتب هستی و عقلی وولایتهای سلوکی وتجلّ= 40;ات الهی میباشد که نهایت در ک&#= 1579;رت ندارند. تا بف&#= 1585;ض محال شاهد نو= 585; الآنوار الل= 07; آهورمزدا برسد که آنگا= 607; هنوز هم بخدا= 608;ند هو بیرون از هستی ها رسید= 607; نشده است. فلسفه مزدیس= 06;ا چون فلسفه ولایت محمد تمام صفات و ن&#= 1740;روهای هستی چه کلّی &#= 1740;ا جزئی که هر صف&#= 1578;ی جامع تمام صف= 575;ت قبلی میباشد = 608; همگی در کنتر= 604; شش امشاسپند میباشد مرات= 76; واسطه با خدا= 608;ند برای نوع بشر= 740; است وافراد جزئی هر صفت ک&#= 1604;ّی عملا سمبل تفاوت درجات تکامل روحی و &#= 1593;قلی انسانها میباشد زیرا هیچ دو نفری مانند هم تکامل الهی ندارند و همه &#= 1670;ون خود خداوند فرد واحد نوع &#= 1582;ود میباشند. در ت&#= 1589;وّر ماهوی و بشکل= 740; مادّیت داشت= 06; آنها برای ام= 705;ان تصوّر ذهنی انسان کامل تمام امشاسپ= 06;دان و افراد انسا= 606;ی در کنترل آنه= 575; گوئی ذرّاتی از خداوند الله أهو میباشند که م= 606;ظور مراتب روحی میباشد نه ذر= 617;ات نمادی چون أت= 605; که خود روح دارد و اجسام موجودات هر ی= 705; تراکم موقّت افراد زنده ریز تر هستند که تن آنها را وَهم انسان میگوئیم چون = 585;وح و ملکوت هر مو&#= 1580;ود دیده چشم و عقل نوع بشری نمی شود .</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>25 – شهود زنانه فاطمی ولایت = 605;حمدی و شهود زنانه &#= 1583;غدو یا دغدویه زردشت یا أنا= 607;یتا در اوستا در ت&#= 1605;ام ولایتهای شهود سوّم می= 576;اشد که در ولایت م&#= 1587;یح بمعنی مقدّس = 608; باکره میباش= 83; ودر ولایت محمد فاطمی بمعنی = 601;طم و پایان دادن &#= 1593;زلت سلوکی سالک م= 740;باشد که نظام مرات= 576; شهودی سلوکی دین ورزی زردشت عینا د= 585; ولایت محمد وعقیده قریش زردشتی بوده = 575;ست گرچه هر ولای= 578; ششگانه بتعدادی از مراتب شهودی = 605;یتوان رسید. که عقل و&= #1575;مکانات بالفعل کافی میسّر برای ه= 605;ه مراتب شهودی = 585;ا ندارند مگر د= 585; تولدات بهتر = 576;شری پس از شهودها= 740; مقدماتی. زردشت پنج شه= 608;د دارد که چهار= 605; آن نور مرتضو= 740; ایلی و پنجم عرش مصطفوی است و مسیح پن&#= 1580; شهود و عرش قادم گبریال = 608; محمد شش شهود و هفتم عرش رح&#= 1605;ان تا مهدی موعو= 583; که هفت شهود و &= #1607;شتم عرش ربّ برتر از رحمان دارند. و در انواع بالات= 85; فوق بشری تجل= 617;یات الهی و عقلها= 740; مربوطه و مقا= 605;ات فرشته گونه الهی بالاتر تا الله بین ن&#= 1607;ایت هستاند. قشری های مذهبی معمولا تجلّ= 40;ات الهی را بامو= 585; مادی و بشری ومادی مرتبط میکنند که یو= 606;انی ها عناصر چهارگانه آت= 88; وآب و هوا و خاک را در کنترل أنا= 607;یتا میدانستند ک= 07; تن وذهن و عقل &= #1575;نسان بشری در کنتر= 604; مقام فاطمی است که فرشته زاینده و میر= 575;نده هر کس در تن بشری او میباشد و سال= 705;ان شاهد مرتضوی شهود چهارم ببعد از مرات= 576; روحی و ملکوت= 740; و الهی باید د&#= 1585; کنترل الهی د= 575;نست و أناهید را یونانیان آفرودیت و ال= 607;ه عشق نیز گفتن= 583; که أفرودیت یعنی نداشتن فرّ و مقام تو&#= 1587;ّل الهی قشری ها &#= 1605;یباشد و همان عفریت بعنوان غول قهقرا ربّ ال= 606;وع های حیوانی قهقرائیان پ= 87; از مرگ میباشد. </span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>26 – جمعه آدینه روز جم شدن جم&#= 1588;یدی سالک ولایت ز= 585;دشت و ولایت محمد و دیگر ولایت= 607;ای سلوکی میباش= 83; که سالک در تم&#= 1585;کز و توسّل عباد= 740; طولانی خود بحالن یگانگ= 40; ووحد ت وجود با معبود اله= 740; خود میگردد ک= 607; خود را در میا&#= 1606; نمی بیند بخصوص در شهو= 583; نور ایلی مرت= 590;وی زردشت و کتمل= 575;ن زردشتی در هر زمان و شهود ن&#= 1608;ر مصطفوی در ول= 575;یت ششم محمدی که &#= 1662;یامبری زنده با شهود هفتم عرش رحم= 575;ن بخلق باز میگردند. آنگ= 575;ه پایان سلوک و &#= 1585;وز آدینه و أدین= 607; بدون دین ورز= 740; و روز استراح= 578; و همان جمع شدن و جمشید شدن روان سال= 705; با وسیله اله= 740; خود میباشد. آ&#= 1606;گاه انسان کامل د= 585; خانقاه خود پادشاه الهی چند سالک خود را دارد که ان&#= 1580;من برای خانقاه = 582;ود تشکیل میدهد. جمع سالکان و &#= 1705;املان باهم در ولای= 576;تهای اولی العزم خود که هر یک عقل و شهود و ا&= #1581;وال ویژه خود را د&#= 1575;رند که یکدیگر را الهی میدانن= 83; ولی تابع هیچ &#= 1705;دام نمی گردند. زردشت أنجمن مغان داشته ک= 607; دین بهی اورا ترویج بدهند که قشری های ز&#= 1585;دشتی حرفه آخوندی را بوجود آور= 583; که مغ و مغوس و = مجوس مشرک هستند و الاّ کاملان = 575;لهی چند سالک خود همراهی دارد = 705;ه بغ هستند بعدها مغ معن= 740; بغ را بخود گر&#= 1601;ت. و جز بمعرفی خداوند از پی= 585; کامل مناسب ع= 604;اج مشکلات روان سالک بخصوص نمیداند کسی = 585;ا بلقای الهی و &#= 1588;هودی برساند حتی ا= 711;ر یک وَلی الهی حقیقی باشد ک= 607; ممکن است مناسب شخص و ش&#= 1601;ای مشکلات عقده = 607;ای روان سالک نب= 575;شد پس خداوند بطالب لقای الهی معرفی د= 585; رؤیا و یا در تجربه صیغه عقد موقّت تم= 578;ّع برای پیر اله= 740; معلوم گردد ک= 607; سالک در یک چل&#= 1617;ه چه تغییرات د= 585; فکر وروان پیدا کرده اس= 578; و په رؤیائی دارد که بپیر &#= 1711;زارش میدهد آنگاه = 593;قد دائم و پیمان سلوکی با سال= 705; دارد که همان &#= 1575;زدواج از نظر الهی م&#= 1740;باشد که تا آخر عمر و قیامت یعنی &#= 1588;هود قائم مطیع دس= 578;ورات و توسّلات عب= 575;دی پیر الهی بود= 607; باشد که معمو= 604;ا مقام الهی اورا خداوند بسالک در رؤی= 575; نشان میدهد. </span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>27 - مح&= #1605;د بروش زردشتی = 602;ریش شهر مکّه را ج&#= 1575;ی مغ های قشری میدانست که س= 585;گرم تجارت و بازا= 585; مکّاره خود ب= 608;دند و بطور قشری عقاید دینی زردشتی را داشتند که پی= 575;مبر آنها را بت پر&#= 1587;ت یعنی آخوند پ= 585;ست میدانست و بن= 740; امیّه میخوا= 06;د گه اوم نمیکن= 606;د و یا اگر هم پیمان سلوکی = 576;ا وَلی الهی زن= 583;ه میداشتند در = 575;نجام وظایف جدّی ن= 576;ودند. ولی محمد کعب= 607; را بکّه میگف= 578; که خانقاه و ج&#= 1575;ی بغ های کامل ا&#= 1604;هی و سالکان آنه= 575; میباشد و اطر= 575;ف کعبه را که شب&#= 1740;ه کعبه زردشت د= 585; نقش رستم است بیت الله الح= 585;ام میگفت که حرا= 605; برای غیر سال= 705;ان بوده و برای س&#= 1575;لکان با لباس احرا= 605; بوده که در سراسر دوره س= 604;وک لباس ساده سالک است. تمام نقاط مک= 617;ه و مراسم حجّ کعبه قشری ها &#= 1587;مبول سلوک الهی و تجسّم حجّ أک= 576;ر شهود نور قائ= 605; هدف خداوند و= 605;حمد و دین ورزی میباشد. که را&#= 1576;طه قریش را با زردشت بخوبی نشان میدهد. اعراب افراد = 576;نی امیّه قشری ا= 586; روز نخست با م&#= 1581;مد مخالفت میکر= 83;ند و دشمنی ولشک= 585; کشی مینمودن= 83; ولی بسیاری و= 575;ژگان زردشتی در قر= 570;ن عثمانی و احا= 583;یث محمد وجود دارند. قرآن که عمر وعثما= 606; از برزخی کلا= 605; محمد بنقل از &#= 1670;هارده راوی که سواد &#= 1571;ندکیداشتند. و تا توانستن= 583; دستکاری و حذ= 601; واضافه و تغی= 740;ر وتبدیل نمودند. چون بدنبال قانونی اساس= 40; و الهی برای دو= 604;ت وسیع اسلامی که عمر ظرف ده &= #1587;ال تمام خاک ایران وروم و &#= 1740;من را اشغال کرد &#= 1608; غارت طلا وزن و جوانان برد= 607; کرده بود، بزور شمشیر قرآن خود را ک&#= 1607; قرآن عثمانی میگوئیم و قش= 585;ی ها قرآن معجز= 607; محمد میگوین= 83;، بر مرم تحمیل &#= 1606;مودند. مبنی براینک= 07; کلام خدا است. در حالیکه چهل س= 575;ل پس از وفات محمد عمر قرآ= 606; خود را تهیّه &#= 1705;رد و کتاب علیّ را که بوصیّت &#= 1605;حمد از یاداشتها= 40; او نوشت، عمر نپ= 584;یرفت و ومعدوم نمو= 583;. ولی قرآن محم= 583; ومعجزه او هم= 575;ن دو قرّه شهود= 740; اکتشافی محم= 83; نور قائم و عرش رح&#= 1605;ان بود. </span><span dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>28 – جه&= #1606;ّم سرنوشت اروا= 81; انسانهای غی= 85; سالک و قهقرائیان قشری است وهم= 575;ن جهانوم یونا= 06;ی و گوهانوم عب= 585;ی تورات و جحیم قریش و جهان فارسی یعنی ت= 608;لد نوعی در جهان است. بصورت دوزخ که قریش آنرا برزخ گف= 578; و همان پیش گوئی زردشت و &#= 1605;حمد و همه انبیای &#= 1602;بلی و بعدی میباش= 583;. یعنی روح انس= 575;ن اگر کامل برا= 740; فصل نوع بشری بهتر و یا برای نوع فوق &#= 1576;شری فرشته گونه د= 585; سلوک موفّثق = 606;شود، پس از مرگ متناسب بقای= 75;ی کرامات بالف= 93;ل تلف نشده بیک &#= 1606;وع نسخ ومسخ بشر= 740; بدتر یا حیوا= 606;ی و حتی گیاهی وجمادی سقوط = 605;قام روحی مینمای= 83;. که کرامات بالقوّه خود را تحقّق برا= 740; تولد نوع بهت= 585; نکردند. زردش= 578; جهنّم را در س&#= 1607; طبقه أندیشه بد وگفتار بد و کردار بد تق&#= 1587;یم کرده که عملا هم اکنون غیر سالکان قشری در جهنّم و دو&#= 1586;خ خود هستند. و الاّ أندیشه نیک و گفتار و &= #1705;ردار نیک را کاملا= 606; الهی برحسب مقتام شهودی تجلّیات اله= 40; خود دارند. محمد ن&#= 1740;ز طبقات جهنّم را هفت طبقه با اسامی عرب= 740; آن مطرح کرده &#= 1575;ست که نشان میده= 583; تعالی روحی درجات و پلّه هائی نزدیک ت= 585; بخداوند در ک= 605;ال است و در هفت ش&= #1607;ود تجلّی میباشند. و جه&#= 1606;ّمیان نیز در دیدار ارباب نوع حی= 608;انی خود پس از مرگ وتولد مجدد د= 585; همین جهان نو= 593;ی، تولد دردناک دارند و پس از صدها هزار و حتی میلیونه= 75; سال دوباره و حتی صد باره ب&#= 1606;وع بشری و همین ش&#= 1588; ولایت تا شهو= 583; نور قائم را م&#= 1740;رسند. که بتدریج عق= 604; وکرامات بال= 01;عل بیشتر مییابند. که ب&#= 1575; نور قائم بنو= 593; فوق بشری هفت &#= 1607;زار سال بعد برون= 583; که بخداوند ن= 586;دیک تر در صفات و مقامات شهود= 40; گردند. هندوان جهنّ= 05; را کارما و گارم= 607; میگویند که ه= 605;ان جرم ومجرم شد= 606; قریش و کرایم فرنگی میباش= 83;. جهنّم را فضا= 607;ای تاریک ترسنا= 05; میگویند که ح= 740;وانات در جهان که مت&#= 1608;لد میشوند دارن= 83;. مدام در ترس از دریدگی و جَهل در بی عقلی میباشن= 83; گرچه عقل غری= 586;ی را دارند. ولی &= #1606;داشتن هدایتی برای = 606;جات روح خود از موجودیّت ها= 40; حیوانی خویش میباشد که سالکان با &#= 1607;دایت پیر کامل راه &#= 1575;لهی را در سلوک و مراتب تجلّی= 75;ت را در پیش میگیرند. زردشت و ومحم= 583; انوار تجلّی= 75;ت الهی را بهشت= 607;ای نورانی وفضا= 07;ای پر فروغ و انوار بی پای= 575;ن میگویند که ا= 606;وار ستارگان و ما= 607; وخورشید را نمونه هائی ب= 587;یار پائین انوار = 575;لهی میدانند. که د&#= 1585; رؤیاهای شهودی سالکا= 06; سمبولهای نو= 85; الهی الله نور الأ نوار هستند. (أنیران) برتر &= #1575;ز ایران اولیا= 40; الهی و اماکن تجلّ= 740;ات الهی می دانند. که مکا&#= 1606; لا مکان تجلّ= 740;ات میگوئیم. ولی &#= 1583;ر دل شاهدان آن= 607;ا هستند. عرش هر یک از انوار شهودی ولایتها مکا= 06; برتر میباشد و عرش &#= 1585;حمان و بی نهایت عرش های برتر &#= 1575;ز عرش رحمان تا خداوند الله = 583;ر عرش مطلق خود میباشد. أنگر= 607; مینو یا عقل خ&#= 1576;یث ابلیس شیطان که بمعنی نابود کننده = 585;وح میباشد و هما= 606; أهریمن مقاب= 04; برهمن الهی و عقل وا&#= 1604;هامات تجلّیات اله= 40; که سپنتا مینو گفته میشود. خ&#= 1616;رَد و عقل الهی یا &= #1580;ِنان و گِنان عقل ا&#= 1604;هی هندوان خاص س= 575;لکان وکاملان اله= 40; ولایتها میباشد و عقل مادی و غریزی مفید زندگی ل= 584;ّت بخش بهشت چها= 585;م موعود انسان = 576;شری است که جهنّم ساز میباشد اگر کرامات ب= 575;لفعل و عقل الهی را &= #1589;رف تحقّق کراما= 78; بالقوّه مورد نیاز تولد بهتر آینده ننمای= 83; که بهشت فصل نوع بشری بهت= 585; ویا نوع فوق ب&#= 1588;ری هفت هزار سال &#= 1576;عد را خواهند دا= 588;ت. و غرایز عقل های حیوانی و &#= 1607;ر نوع حیوانی د= 585;جه عقل غریزی خو= 583; را دارد. و عقل اولیای الهی ماهیّتی اله= 40; دارد و در عوالم ملکوت روان انسان کامل میباشد. عقل د&#= 1585; انسان عضوی م= 588;خّص در تن و ذهن نیست که در مل&#= 1705;وت روان انسان نزد مراتب مد= 576;ّر الهی او میبا= 588;د. کاملان الهی عملا بعقل مراتب الهی تفکّر و هر تص&#= 1605;یمی را اتّخاذ میکنند. و بقول محمد حت= 740; خطای اتّفاق= 40; آنها از نظر خداوند درست = 575;ست. که سالکان خطای پیر را چون دستور الهی اهمیّت = 605;یدهند. زیرا مهم اطا= 593;ت است و تسلیم و نه موضوعات د= 585; هر دستور. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>29 –( أغرّه ) بمعنی پایان روشنی بارگاه جلال أهورمزدا در = 593;رش أعظم یا همان غرّه وقرّه و کیان خورّه آخر سالکان ن= 608;ع بشری در اسم أ&#= 1593;ظم قائم است که م&#= 1587;یح عرش او ومحمد نور اورا کشف &#= 1705;ردند و </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Ro= man"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵</span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 02;رن دیگر مهدی مو= 593;ود محمد و سوشیانت زردشت تجسّن انسانی قلائ= 05; در جهان را خو&#= 1575;هد ذ داشت ولی زر&#= 1583;شت و کاملان ولا= 740;ت زردشت تا کنو= 606; در شهود چهار= 605; نور مرتضوی ایلی و شهود پ&#= 1606;جم عرش مصطفوی م= 740;رسند که مسیح بعرش گبریال قائم رسید. قریش زردشتی خورّ= 07; شهودی را همان غرّه و قرّه وخورن= 602; گفته اند. که پ&= #1587; از نظام جدید &#= 1608;لایت محمد قریش مو= 585;د تقلید سالکا= 06; نیست و بسیار= 740; از دستورات س= 604;وکی و عقاید فلسف= 740; واخلاقی قری= 88; سالک و زردشت= 740;ان سالک یکسان صورت مرتضوی ایلی خود، که &#= 1607;مان مقام تجسّم م= 587;یح میباشد، که ب= 705;مک محمد در شهود &#= 1670;هارم او بنور قائم رسید و محمد ه&#= 1605;یشه ستایش علیّ کودک و در بزر&#= 1711;ی او مینمود .</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>30 – مح&= #1604;ّ تولد زردشت ر= 575; دریاچه هامو= 06; آذربایجان میگویند که د= 585; مفهوم سلوک زردشت سالک د= 585; دریاچه ای از &#= 1575;حوال سلوکی و در عز&#= 1604;ت سلوکی خود هو= 605; و اوم و توسّل&#= 1575;ت عبادی میکرد که همه کاملا= 606; ولایتهای ال= 07;ی موفق بشهود ن= 607;ائی از دریاها و بحار بحرانی احوال عزلت س= 604;وکی و پاکسازی روان در تخلی= 607; وتحلیه بحال= 78; بی خودی ووحدت و= 580;ود با وسائل توس= 617;ا الهی خود میرسند که بک= 605;ال نهائی چون زر= 583;شت ومسیح . محمد و کاملان الهی = 607;مه ولایتهای آنان در هر زم&#= 1575;ن آینده برای ن= 587;ل های بشری آینده از فصو= 604; نوع حیوانی ب= 575; فصول نوع بشر= 740; بدون قدرت در= 705; عقلی کافی میتوانند برسند که با ه&#= 1585; ولایتی تجدی= 83; شهودهای قبل= 40; مینمایند. تا &#= 1670;ون محمد پس از کمال شهودی ا= 605;ّی ومؤمن اوم کر= 583;ه گردد که زردش= 578; اُمّی هامون بوده است.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>31 – پسران زردشت همگی کاملان الهی بوده اند، نه فرزندان بیو= 04;وجیک ولی غیر سالک وکامل. اولاد &#= 1575;لهی زردشت سالکا= 06;ش که بنور مرتض= 608;ی ایلی رسیده و تا کنون نیز م&#= 1740;رسند. مانند سادات اولاد الهی محمد و علیّ گرچه فرزند بیولوجیک آنان و یا فرز&#= 1606;د هر کامل الهی نباشند، باز = 601;رزند الهی هستند. اگر عامل اله= 740; در سلوک گردن= 583; . و سیّد بمعنی برتری مقام ا= 604;هی داشتن کاملا= 06; الهی نسبت بدیبگر= 75;ن میباشند. و طبیعی است که مراتب کامل ولایتهای بعدی برتری و اِشراف شهود= 40; وعقلی بر کاملان ولای= 78;های قبلی دارند. زیرا آنان در تولدات بهتر مجدد بجهان د= 585; ولایت برتر، میتوانند تجدید شهودهای میس= 17;ر و کسب یک شهود &= #1580;دید بالاتر نمایند. در تمام ادیان سلوکی ششگان= 07; این مقام کاملان فرزندان اله= 40; پیامبر خود، وحتی فرزند و اصطلاحا از عیال خداوند میگردند و تا &#= 1586;نده باشند. که ترب&#= 1740;ت الهی سالکان خود میپرداز= 06;د. پس از مرگ جز ذکر خیر آنها برای نسلهای = 578;ازه نقشی ندارند. که توسّل بنا= 605; یاعکس و مجسّ= 605;ه پیامبران و امامان و اول= 740;ای گذشته کسی را بشهود نهائی نمی رساند. که &= #1662;یر حسینی و محمد= 740; زنده و زردشت تازه نفس لاز= 605; است، که سالک= 575;ن خود را از مراتب عقلی و &#= 1601;رشته گونه نماید ک= 607; همان مراتب شهود پیر خود میرسند. و در تولد بعدی بهتر با ولای= 578; برتر بشهود بالاتر میرسند. که کا&#= 1605;لان محمدی بنور ق= 575;ئم میرسند. چون به اسم أعظم و شهود نهائی واجب الهی خو= 583; رسیده که کیا= 606; خورّه زردشت عرش مصطفوی ا= 587;ت. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>32 – (هزوارش) کلماتی که از زبانهای دیگ= 85; وارد زبان پهلوی شده، که نوشت= 607; میشده ولی تل= 601;ّظ نمیشده است مانند ( ملکان ملکان) که شاهنشاه میخواندند. ز= 576;ان عربی و حکمتهای عقل= 40; ولایت محمدی که زبان قریش بوده آنرا عربی میخواندند. پ= 587; آنچه از زبان فارسی دری و غیره در فرهن= 711; اسلامی و قرآ= 606; آمده آنرا هزوارش میدانند. در ح&#= 1575;لیکه هر دو یکی بود&#= 1607; که الفاظ سلوکی در همه &#= 1608;لایتهای الهی که پیرو این ادیان و ف&#= 1585;هنگ آن هستند عمل= 575; یکی میباشد. که تغییری در نوشتن وخوند= 06; حروف و کلمات دارند. این نو&#= 1740;سنده در تفسیرات سلوکی خود از &#= 1602;رآن واحادیث منقول از زبا= 606; محمد انجام د= 575;ده ام که در وبسایت من هس= 578;. فراوان واژگان فارس= 40; دَری را مشخّ= 589; کرده ام. که ای&= #1606; مقاله نیز در همان حدود ادامه دارد. که دلیل یگان= 607; بودن فرهنگ قریش و فرهنگ زردشت و ایرا= 606;یان میباشد. و تما&#= 1605; مذاهب قشری ه= 585; دو ولایت که ح&#= 1575;ضر بتفاهم یکدیگر نیست= 06;د بقول محمد قاتل ومقتول آنها جهنّمی میباشند. زیر= 575; هر دو قشری و مشرک از نظر خ&#= 1583;اوند میباشند. چه ی&#= 1607;ودی زردشتی قشری = 605;شرک و یا قریش مشرک زردشتی= 48; و ده ها فرقه م&= #1584;هبی که اکنون در خ&#= 1575;ورمیانه وجو دارد، که &#= 1740;کدیگر را بقول محمد &#= 1604;عنت میکنند و خداوند نیز همه آنها را ل&#= 1593;نت میکند ودر کارمکاهای ن= 87;خ ومسخ و تکرار &#= 1711;ذشته ها در آینده ها ملعون میگردند.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>33 – خاندان و ( بیت )در سلوک الهی منظور خان و شاه الهی و کامل الهی سا= 604;کان خود میباشد ونه برای همگ= 575;ن. و خداوند یکی &#= 1575;ز این کاملان ز= 606;ده ولایتها را ب= 591;البان لقای الهی مع= 585;فی مینماید و تض= 575;د و مخالفت با خ&#= 1575;ن ها و خاندان و خانواده های = 587;لوکی دیگر خیانت و &#= 1580;نایت بخود نیز میب= 575;شد. بین طریقت وولایت محمد= 40; بقول پیامبر همیشه </span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳<= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 08;َلی الهی زنده آنها هستند . که سالکان با </= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> خاندان الهی ولایت محمدی روبرو هستند. که همه از یک ر&= #1740;شه پیامبر اولی العزم خود هس= 578;ند. وولایتهای الهی دیگر ای= 606; چنین کاملان همیشه زنده ر= 575; دارند> که خدا= ;وند یکی از آنها را بطالب لقا= 740; الهی معرفی م= 740;نماید.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>34 – در = اوستا برهبران کیش دیویسنا یعن= 40; قشری های آخوند مذهبی نکوهش شده اس= 578;، که محمد نیز آنان را (ملاء) یا ملاّ ها و آ&= #1582;وند نا خوانده و ق&#= 1585;ّه های شهودی را قراءت و تلاو= 578; تلو الاخری نکرده را نکو= 607;ش نموده وابلی= 87; میخواند. و در &= #1575;وستا این آخوندها را دیو أهریم= 606; و یا (اوسیج و ک= ربن ها) دشمنان زردشت خواند= 07; میشدند. که زر&#= 1583;شت با قربانی کر= 583;ن حیوانات چون گاو وگوسفند برای کسب رضا= 740; خداوند مخال= 01; بوده است. که نفس امّاره سالک باید قربانی بصور= 78; مرگ قبل از مرگ و تقرّب بخدا د= 585; شهود ها نمای= 583;.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>35 – سَحَر خیزی سالکان از نی= 605;ه شب تا طلوع آف&#= 1578;اب را محمد و زرد&#= 1588;ت أشا یا (آشن گاه) میگوید که دیگران در خواب هستند و= 604;ی سالکان بیدا= 85; با وسائل اله= 740; خود در توسّل عبادی میباشند و در (ارتباط و صلات و اتّصا= 604;) با خداو ند می&#= 1576;اشند که دعای آنها بخداوند برس= 83; و بصورتشان ک= 608;بیده نشود. سالکان ولایتها همیشه در توس= 617;ل هستند. ولی از &= #1606;یمه شب ببعد مزاحمی برای ربودن توجّه سالکان نیست. گاه وقت نماز است یا توسّل عبادی همراه وسیله توسّل الهی بمعرفی خداوند که نم= 575;ز عشا و أشای سالکان میبا= 88;د.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>36 – (اونی تاریا تیسم ) در فلسف&= #1607; بنوع اعتقاد وجود خداوند = 608; تمرکز در مر اتب خداوند برای انسان میباشد. مبارزان فلس= 01;ی طرفار شهود ت= 580;لّیات الهی در اروپ= 575; ترویج این عقیده را دارند. که پیا&#= 1605;برانی چون مسیح پس از کمال خود م&#= 1602;امی خدائی مییابند. که د&#= 1585; همه ولایتها= 40; سلوکی هر شاه= 583; تجلّیات اله= 40; هفتگانه نوع بشری تا ز&#= 1606;ده باشند تجسّم انسانی شهود = 575;لهی خود را دارند= 548; و این همانی میگوئیم. که ه&#= 1585; کامل حسینی زنده هر ولای= 578; ششکانه برای = 587;الکان خود، گوئی همان مقام الهی شهود پی= 585; حسینی میباشد، که ب= 589;ورت تجسّم انسان درآمده است. و &= #1578;مام آثار الهی وع= 602;لی و روحی و تکامل کاملا= 06; الهی میباشد که برای کاربرد سالک= 75;ن خود استفاده میکنند. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>37 – أه&= #1604; حقّ که بتدری= 580; این نام منحص= 585; بمذهب علیّ ا= 604;لهی ها یا همان ای&#= 1604;ی الهی ها شاخه ای از ولایت ز&#= 1585;دشت شده است. اگر ب&= #1575; یک وَلی الهی &#= 1576;معرفی خداوند پیما= 06; سلوکی داشته باشند= 48; آنگاه بهمان مراتب = 588;هودی تا نور چهارم &#= 1575;یلی زردشت و عرش مصطفوی میرس= 06;د. تا در تولد به&#= 1578;ر بعدی در ولای= 578; بالاتر مسیح متولد و سلوک &#= 1578;ا شهود نور مصط= 601;وی را بنمایند. که کیان خورّ= 607; هر ولایت نور الهی و احتما= 604;ا عرش مقام اله= 740; بالاتر، بعنوان وَلی = 575;لهی میباشد. أهل ح&#= 1602; تمام سالکان = 608;لایتها میباشند که ح= 580;ّ أصغر و یا حجّ &= #1571;کبر قائم روح الق= 583;س ششم را بنمای= 606;د. شرط مهم و اله&#= 1740; بدون استثنا= 40; ادیان و مذاه= 576; و فرقه های تفرقه یافته غیر سلوکی در ترک آنها است. در این شرط اس&#= 1578;، که وَلی الهی &#= 1576;معرفی خداوند از همان ولایت خ= 608;د داشته باشد. که دعای آنها بخداوند برس= 83;. و نباید فریب آخوندها و تب= 604;یغات دینی و حتی معجزات جادوئی که بر= 582;ی گروه ها دارن= 583;، فریب آنها را &#= 1582;ورد، که اینها آزمایش الهی است .و کسانی ک&= #1607; قدرت خویشتن داری بر این ق&#= 1583;رتها و معجزات عقل= 740; وجادوئی، چه رسد بزبان بازی و اخلاق ظاهری و غیره &#= 1583;ارند، چون علم و مال &= #1705;ه حجاب بیشتر سالکان بسوی خداوند و تجل= 617;یه ها الهی هستن= 583;. اگر تجلّی قائم برتر از &#= 1578;جلّیات انبیای اولی = 575;لعزم پیشین هست ول= 740; نسبت بتجلّی= 75;ت الهی آینده مهدی موعود، = 608; هزاران مهدی های موعود و انواع فوق بش= 585;ی آینده در پیش &#= 1607;ستند که همیشه بالاترین توفیق پائین ترین پلّه توفیقات بعد= 40; است.</span><span dir=3DLTR style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>38 – أه&= #1604; کتاب را قشری &#= 1607;ای مسلمان سنّی = 740;ا شیعی پیروان = 583;یانت یهود و نصارا و صائبه و مجو&#= 1587; میگویند. که ق&#= 1576;ول جزیه و خَراج &#= 1575;ز درآمدها کرده، تا مشم= 608;ل حفظ و حفاظت خود در رژیم اسلامی بنام ( أهل الذِمّه) یا متعهّدین باشد. در واقع &= #1605;عنی أهل کتاب شایستکان سلوک الهی اس= 578; که کتاب و پیمان سلوکی وعهد الست سالکان با خداوند است. که غیر سالکا= 606; بدون وسیله الهی در توسّ= 604;ات عبادی که قشر= 740;های همه مذاهب و ادیان دارند= 48; کار ساز نجات روح آنها از م&#= 1580;ازات کارمائی و جه= 606;ّمی قهقراهای نس= 82; ومسخ و بدتر فسخ ور&#= 1587;خ ووسخ نمی باش= 583;. مجوس قشری ها= 740; زردشتی چون ق= 585;یش و مسلمانانی = 705;ه پیمان سلوکی = 606;دارند که شرک بد دینی مینمایند. که &#= 1575;گر بی دین میماندند بهتر بود . زیرا در حیوانیّت نو= 93; بشری خود هستند. و چون با عقل بی&#= 1588;تری باز بجهان در &#= 1601;صل نوع بشری بهتری متولد = 605;یشوند آنگاه مسؤل تکامی روحی خواهند بود. م&#= 1594; ها قشری هستن= 583; و بغ های کامل &= #1608;سالک الهی میباشن= 83;، که حجّ أکبر ن&#= 1608;ر قائم را دارند. باز متعصّبین مسلمان پیروان این ا= 583;یان را کافر میخو= 575;نند. که کافر یعنی جاهل و بی خبر از حقایق ووظایف الهی خود بوده که منکر هستند. و &= #1575;لاّ دهری ها و طبی&#= 1593;یّون و مادیّون که &#= 1605;نکر خداوند میباشند، شا= 40;د نفس وروان آل= 608;ده خود و رهبران &#= 1601;لسفی خود را مشرکا= 606;ه میپرستند پس ( بی دین) هستند. سالکان (به دین) و تکامل و&= #1578;صوّف میباشند بسیاری ادیا= 06; قشری یا سلوک= 740; هستند که کتا= 576;ی هم ندارند. که &= #1705;تابهای امثال تورات = 608; قرآن را انسا= 606;ها نوشته اند. ولی بنام خدا و پیامبر گفتند. وجود ه&#= 1585; کتاب دلیل ال= 607;ی بودن آن نیست مگر در برداش= 578; سلوکی و تصوّ= 601; عرفانی آنها. &#= 1705;تب معروف مذهبی = 570;غاز از اوپانیشا= 83; تا اوسیتا و تورات و انجی= 604; وقرآن سراسر = 607;دف الهی برای سلوک و تزکیه نفس دارند. و اگر برداشت سلوکی بشوند. که حتی هر نوش&#= 1578;ه با برداشت سلوکی گوئی کلامی الهی ا= 587;ت .</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>39- در &= #1578;ورات بایبل کنونی = 606;وشته چند کامل یهودی مقیم بابل پس از آز&#= 1575;د شدن از بردگی با کمک کورش و &= #1583;اریوش رهبران سیاس= 40; و سلوکی هخام= 606;شی نوشته شد. که آ&= #1606;را دقیبقا از مو= 587;ی یا خداوند می= 583;انند. و انجیل مسیح &#= 1585;ا یکصد نفر خاطرات خود ر= 575; در خلال صد سا&#= 1604; پس از مسیح نو&#= 1588;تند. که چون تضاد ومشکلاتی برای کشیشان قشری مسیحی داشت، تنها چ= 607;ار انجیل معروف = 585; ا انتخاب نمو= 583;ند و بقیه را معد&#= 1608;م کردند. که نسخ&#= 1607; هائی باز پید= 575; شده است . چون انجیل مورمو= 06;ها و ارتدوکس ها مسیحیان مصر= 40;. قرآن را نیز عمر از چهار ر&#= 1575;وی کم سواد محمد= 548; که حتی با هر ح&= #1615;سن نیّتی بوده ب= 575;شند درک مقصود الهی پیامبر را نمی توانستند داشته باشند. پس عمر بخصوص &#= 1593;ثمان که هر دو خلیفه سیاسی اسلامی بودن= 83; ولی نه خلیفه های سلوکی، ک= 607; تنها اولیای = 575;لهی خلیفه پیامب= 85; و امام امّی ب&#= 1575;زگشته بخلق در هر زمان میباشن= 83;. و نقش منافع سیاسی ونظام= 40; عمر و عقاید قشری قبلی قریشی داشتند، که د= 585; انتخاب مطال= 76; قرآن تأثیر واضح د= 575;شت. که بعدها </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۲۲۳</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> آیه قرآن را م&#= 1578;سوخ شده گفتند. که همه ناسخ ومن= 587;وخ قرآن هیچ کدا= 605; قانون اساسی برای نظام سیاسی واجتم= 75;عی برای همه زما= 606;ها نمی تواند باشد. که خلفای سیاسی = 608; ولایتهای سف= 40;ه شیعیان، بنا= 05; اجرای مواد ق= 585;آن ناچار شده ان= 583; قوانینی بنو= 40;سند. ولی برداشت سلوکی قرآن و &#= 1578;ورات وهر کتاب و نوشته ای از ه&#= 1585; کس بوده باشد= 548; در سمت لزوم س&#= 1604;وک الهی است. نه ا&= #1740;نکه نوشته ها مقررات سلوک= 40; را گفته باشد. که هر پیر کامل الهی بمعرفی خداوند باید برای هر شفای روح سالکی هر= 670;ه صلاح بداند د= 587;تورات دینی بدهد. که &= #1662;یر الهی قرآن نا= 591;ق چند سالک خوی= 588; است. و حتی دستورات ناد= 85;ست اتفاقی آنان = 576;قول پیامبر باز ا= 586; نظر الهی درس= 578; میباشد. زیرا دستورات منا= 87;ب مشکلات روان = 607;ر سالک باید با= 588;د. تا سالک را بت&#= 1580;لّیات الهی برساند.</s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>40 – سالک عزلت نش= 740;ن ولایتهای سل= 08;کی اسلامی یا زر= 583;شتی و مسیحی وغیر= 607; در نقطه دور از دیگران در &#= 1705;وهستنانها یا جنگل و صحرا میباشد که تمام وقت در حال توسّل و تمرکز عباد= 740; باشند. که زرد&#= 1588;تیان بطبقه ای از مردم خود که د&#= 1585; عزلت سلوکی ه= 587;تند و تنها عبادت میکنند( کاتو= 586;ی) میگویند که د= 585; اسلام سالک و &#= 1585;هرو ماشی و واکر ف&#= 1585;نگی میباشد. سه طب&#= 1602;ه دیگر افراد ج= 575;معه سپاهیان و زا= 585;عان و أصحاب حرف صنعتی میباشند. که عبادت قشری های آنان کارساز کسب ش= 607;ود تجلّیات اله= 40; نیست. اگر برخی (أدعیه ش&#= 1585;یفه )خوانده شوند= 548; که در سالکان اجرا میگردد. و پیر الهی فرموده باشد. و الاّ دعای غیر شریف معن= 740; ندارد و شراف= 578; سالک در شهود برتر یا نهائ= 740; انسان کامل ولایت میباش= 83;.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>41 - ای&= #1583;ون باد و یا این چ&= #1606;ین باد که سرنوش= 578; و رخدادهای فطرت خواست خ= 583;اوند هستند. معادل &#= 1570;مین و آمن مسیجی و &= #1575;وم بودائی است ی= 575; که حوادث چنی= 606; پیش بیاید که &#= 1570;رزو دارم که همان شهود های سلو= 705;ی است. پس بلایا&#= 1740; سلوکی مطلوب = 587;الک است هرچه سخت &#= 1578;ر سپاس بیشتر دارد زیرا عا= 605;ل پاکسازی عمی= 02; تر در آلودگک= 740; های روان میباشد.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>42 – انیران یا ای= 585;ان شهود سرزمین آریائیان و س= 575;لکان وکاملان اله= 40; است. و الاّ ساکنا= 606; غیر سالک ایر= 575;ن زمین همچنان از تورانیان = 608; قشری ها و غیر &= #1575;لهی میباشند. ایر= 575;ن ویج روح ایرا= 606; زمین در ملکو= 578; است، که کامل= 575;ن الهی بدان رسیده که آری= 575; و سیّد و برهم&#= 1606; و الهی میگردند.( ایران شاه) آتشکده معبد= 40; در گجرات هند &#= 1575;ست، که ایرانیان مهاجر با حمل= 607; اعراب بآنجا کوچ کردند، و &#= 1578;ا کنون روش و زی&#= 1575;رت گاه میباشد. </span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>43 – ایرج و سلم وت&#= 1608;ر سه فرزند فریدون که ایرج بأرج و ع&#= 1585;ش الهی خود در س&#= 1604;وک رسیده و سلم د&#= 1585; حال تسلیم سل= 608;کی هست، ولی معلوم نیست بنجات برسد ی= 575; ترک صلات وار= 578;باط با وَلی الهی خود نماید. که &= #1605;نافقان و پیمان شکنا= 606; و مقتصدان تر= 705; صلات دارند. تورانیان پیروان بودا که حاضر بقبو= 604; دین جدید وولایت سلوک= 40; برتر زردشت نبودن= 83; . یا قشری گری ز= ردشتی دارند و از مغ&#= 1590;وبین الهی میباشن= 83;. گوئی فردوسی = 583;ر شاهنامه این = 575;سامی را باین شکل کنونی در آورده باشد. که فردوسی خو= 583; کاملی الهی ب= 608;لایت محمد بود. ولی &= #1575;ز سختی دشمنی پ= 575;دشاهان تُرک حاکم بر &#= 1575;یران خواسته در باره سلوک الهی بزبان و ظاهر زبان، افسانه های قدیم ایران و &#= 1585;ایج مردم استفاد= 07; کرد، که قابل تلفّ= 592; مردم عصر خود &#= 1711;ردد. و با تغییرات= 740; بمقصود سلوک= 40; فردوسی در سلوک برسند. (تور) دور از خدا و س&= #1604;م در تسلیم و ای&#= 1585;اج در أرجمندی د= 585; عرش الهی و أریکه پادشا= 07;ی الهی خود بر س&#= 1575;لکان خویش میباشد. &#= 1578;ورج نیز نام تحری= 601; شده زمانهای بعدی بی خبر از داستان فرزندان فری= 83;ون سمبول پیامب= 85; اولی العزم چه زرد= 588;ت یا محمد میباشد. که در &= #1601;لسفه عرفان سلوکی چون ایرج از نعمت یافتگا= 06; موفّق الهی سالک و کامل ب&#= 1608;ده، و یا از( ضالّی&= #1606;) و جاماندگان = 608; کم کار سالک ه&#= 1587;تند. و (مغضوبین) گمراه و منحر= 601; قشری که منفو= 585; الهی، واز قهقرائیان نسخ ومسخ پس ا&#= 1586; مرگ میباشند.</s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>44 - (ای= زوان) معادل أرباب = 608; مراتب الهی ک= 607; تا خداوند ال= 604;ه أهورمزدا رب= 17; الأرباب فراوان در پی= 588; هستند. ربّ النوع شهودی = 608; حتی ربّ الفص= 604; نوعی، که طبق= 607; نژادی یک قوم شباهت بیشتر بهم دارند و ما حتی (ربّ ال&= #1601;رد) میگوئیم. زیر= 575; هر انسان وحی= 608;انی زنده فرشته مدبّر الهی خ= 608;د را دارد که اف&#= 1585;اد در تن مورد نظر نیستند. که افراد در ر&#= 1608;ح نطفه های شبن= 605; که از دریای خداوند جدا د= 585; أزل شده اند، &#= 1705;ه باید عاقبت ق= 591;ره ای پس از عبور تکاملی از نردبان انوا= 93; تحت جمادی وج= 605;ادی و گیاهی وحیو= 575;نی بفصول فراوا= 06; نوع بشری و فو&#= 1602; بشری، خود را &#= 1576;روح الأرواح در ل= 575;هوت الله برسانن= 83;، که همه میرسن= 583; و بازگشت همه &#= 1576;سوی خداوند گفته = 588;ده است. ولو بقیم&#= 1578; تکرار مکرر کارماها و زن= 583;گی های نوعی گذش= 578;ه در آینده ها، تا بفرمان (کن فیکون) الهی حتی هر أتمی ب&#= 1575;ید نموده باشد. و پس از آن کسی وچیزی در هست= 740; غیر از خداون= 583; الله وجود نخ= 608;اهد داشت. و بقول م&= #1581;مد حتی فرشته گا= 606; چون عزرائیل ملک الموت خو= 583; نیز میمیرد. که مراتب اله= 740; نیز میمیرند. &#= 1608; تنها الله هم= 740;شه باقی میباشد. ملل مختلف در &#= 1591;ول تاریخ معتقد بخدایان، و مردم بدائی اجداد خود را در یک حیوانی میپرستند. که &#= 1585;وح آنها در گذشت= 607; های دور در چنان نوعی نی= 586; بوده است. یا ک&= #1575;رمائیان آنها باز بهم= 575;ن انواع بازگشته اند= 48; که تکرار گذشته ها یا کارما ها نمایند. اس&#= 1575;می تجلّیات شهودی پنج تن أسماء الهی و نام وناموسه= 75;ی شاهدان آنها = 605;یباشند که قائم درجهان و برترین مقام در ولایت محم= 583;ی است و اسامی را پیامبران = 576;رحسب شرایط روز و مفهوم مردم میگویند. که د&#= 1585; ولایت زردشت امشاسپندان هفتگانه هرم= 86; و بهمن یا ماه اردیبهشت و سروش یا بهرا= 605; و شهریور و سف&#= 1606;دارمُذ ، ونیز آبان و &= #1582;رداد و فروردین و امرداد یا زا= 605; یاد که آنها را هفت کشور زردشتی در مل= 705;وت میگویند. معد= 604; مکان لا مکان &#= 1588;هودهای تمامی ولایتها که قابل تطبیق ه= 605; دیگر هستند. و نباید گرفتا= 85; تفاوتهای لغ= 08;ی و اسمائی شد، که دوچار اختلاف ادیا= 06; جدا از هم و دش&= #1605;ن یکدیگر. و الا&#= 1617; اسامی بقول هاتف اصفهان= 40; پرند وابریش= 05; و حریر باز مق&#= 1589;ود یکی است.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>45 – با&= #1583; و ریاح عربی ه&#= 1605;ان روح و روان فا&#= 1585;سی ماده رقیق تر &#= 1575;ز مایعات و جام= 583;ات که یکی از عوامل چهارگانه سازنده طبیع= 78; میگویند زیر= 75; استقصات چون = 576;اد قدرت تغییر دادن جای اشی= 575;ء دارد. رروح ان&#= 1587;ان را باز رقیق ت&#= 1585; از بار میدانند که م= 588;هود و احساس نیست پس روح تیز با&#= 1583; و ریح و روح اس&= #1578; که دیدنی نمی &#= 1576;اشد ولی باد محسو= 587; هست روح الهی الله روح الأ= 585;واح أصل همه اروا= 581; موجودات هست= 40; میباشد که در تعالی انواع صفات غیر اله= 740; یافته که برا= 740; زندگی نوعی م= 601;ید باشد ولی بای= 583; با استفاده ا= 586; زندگی و کرامات بالف= 93;ل و قدرتهای در تن و ذهن وروا&#= 1606; صفات نوعی بهتر بعدی را &#= 1705;سب و در خود ایجا&#= 1583; نمود. که بخصو&#= 1589; در نوع بشری ب&#= 1575;ید از شش سطح بشری و نیامد= 607; بوجود عبور تکاملی و شهودی نمود. و اگر در سلوک ا&#= 1604;هی با ولایتها پ= 587; از تخلیه وتح= 604;یه حتی با کمتر ا&#= 1586; ده در صد، آماده کسب استعداد وکر= 75;مات بالفعل و بالقوه مورد = 606;یاز تولد نوعی برتر نمود. رو&#= 1581; انسان بشری ا= 586; ترک صفات نوع &#= 1576;شری در تخلیه وپا= 705;سازی سلوکی بصفات الهی و نیکوی نوع برتر بعد= 740; در تحلیه وکس= 576; و تقلید از پیر کامل بمعرفی الهی = 606;مود. و الاّ بدون س&#= 1604;وک الهی پس از مرگ روح یا أصل وجود واق= 593;ی انسان، دوچا= 85; قهقرا و کارمای جهنّ= 05; های نوعی نسخ بدتر بشری وم= 587;خ و مسخره شدن حیوانی، و یا &#= 1601;سخ وگندیدگی گیاهی رسید، که دوباره وح= 578;ی صد باره بهمی= 606; نوع بشری ووظ= 740;فه تکامل با شش و&#= 1604;ایت الهی رسید ، و آماده تولد د= 585; نوع فوق بشری &#= 1585;ا لا جرم خواهن= 583; نمود. سالکان نسیم باد سحر= 740; لذّت بخش را پیامی الهی و= 585;وحی رسیده از خدا= 608;ند از طریق پیر الهی خود مید= 575;نند، و آنرا بشارت و مژده حصول شهودی تازه د= 585; آینده میدانند. زرد= 588;تیان روح بدون فرّ الهی وشهودی را ( باد افراه)= میگویند، که همان کارم= 575; و قهقرا شدنی است که کراما= 578; بالفعل روان = 575;نسان صرف لذّت و ام&#= 1608;ر باطل شده است. پس کرامات بالقوّه مور= 83; نیاز تولد نوعی بهتر بعدی را &#= 1606;خواهند داشت . که آنرا (أفَره) یعنی ب&= #1583;ون فرّ و همان اف&#= 1585;ودیت و عفریت قهقر= 575; چون در روان آخوندهای قش= 85;ی میگویند.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>46 - با&#= 1711; و باغ و( باگآب&= #1575;دیش) زردشتی همان = 580;ایگاه بغ و کاملان الهی و خانقا= 607; او که چون بوس&#= 1578;ان وگلستانی برای او میباشد. که بغ&#= 1583;اد در کنار تیسفون و یا ک&#= 1593;به که پیامبر آنرا بَکّه ی= 575; جای بَغ ها میگوید، و نی= 586; مکّه را جای قشری های مُغ &#= 1608; مَغوس ومَجو= 87; مشرک غیر سال= 705; میباشند. باگ آبادیش نام م= 575;ه هفتم در بغست= 575;ن بیستون، که یادگار پیروزی داریوش بزرگ بر گماتای مُ= 594; یا ضحّک آخون= 583; قشری است. که در </span></span><span lang=3DFA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۲۲<= /span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> پیش از میلاد مسیح بوده اس= 578;. هردوت از جشن مغ کشان یا مغ هخای روغین آخوند قشری د= 585; ایران باستا= 06; میگوید. و شیعیان نیز جشن ترک قشری گری وعمر کشا= 606; داشته اگر که &#= 1587;لوک الهی کنند ، والاّ مقام ر= 608;ان خود را می کشند وجشن آن میگیرند. آنگاه خودشا= 06; با آخوندهای = 602;شری سنّی یا شیعی تفاوتی از نظ= 585; غضب الهی بر ا&#= 1605;ثال عمر مخالف ولایت سلوکی = 606;دارند.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>47 – بت = وصنم که در اوستا بت همان دیو و &= #1583;یوانه یا آخوند قشر= 740; همه مذاهب و ا&#= 1583;یان غیر سلوکی اس= 578; که دشمنی اولیای الهی = 608; سالکان آنها میکنند. دیو ج&#= 1575;یگاه قوای طبیعت آمده که همان &#= 1575;نواع قبل از نوع بش&#= 1585;ی نیز میباشد. ک&#= 1607; قشری های مذهبی غیر سالک پس از مرگ دوچار کارماهای گارمه و جُرم &#= 1608;مُجرم میشوند، که ب= 606;سخ بدتر بشری یا &#= 1605;سخ حیوانی میروند. که بق&#= 1608;ل محمد مسخ حیو= 575;نی آنان پس از مرگ در نوع می&#= 1605;ون و خوک بهترین شانس آنان اس= 578; . زیرا مار ومو&= #1585; نیز میشوند. جهنّم کنونی = 575;نسان روان آلوده ا= 608; میباشد، که پ= 575;کسازی سلوکی نمی کن= 606;د. و از هم اکنون دیو و جهنّمی هستند. با عقل &= #1608;صفات حیاتی حقیر انواع پست تر چون توحّش و ع&#= 1575;دات فاسد آنها. و روان سالک جا= 740;گاه نیروهای روحانی میباشد. که از هم اکنون بهش= 578; اول و دوم خود را شاهدان مراتب الهی سلوکی دارند. تا پس از مرگ بهشت سوم انتظار عرشی = 608; بهشت چهارم تولد نوع بال= 575;تر، ویا فصل نوع ب&#= 1588;ری بالاتر، با ع= 602;ل وکرامات بیشتر میباش= 83;. در قدیم مهاجمین فات= 81; بت های ملت مغلو= 576; خود را می شکستند و تغییرشکل میدادند. که ت&#= 1582;ریب معابد از أهم کارهای آنان = 576;وده است. و معبد آتن را خشایا= 585;شاه آتش زد، که اس&#= 1705;ندر مقدونی نیر معبد تخت جمش= 740;د را آتش زد. ودر = همین سالهای اخیر = 605;ا است، که طالب= 575;ن پیروز در افغانستان د= 08; مجسمه تاریخی بامیان را منفجر نمودند، ولی = 582;ود نیز کشور را از دست دادند. صنم بت انسان= 740; آخوند قشری و یا برای سالک= 575;ن پیر کامل حسی= 606;ی بمعرفی خداو= 06;د بطالب لقای ا= 604;هی، بت و صنم الهی &= #1605;یباشد. محمد نیز بتهای قریش قشری و قبائل &#= 1593;رب را در کعبه وی&#= 1585;ان نمود، که نصب میخواند که م= 606;صوب بدست بشر بود= 607; است. و گاهی نی&= #1586; بت ها سمبول اجداد بوده ا= 606;د. گرچه کیومرث آدم و میترا یا نوح از پرس&#= 1578;ش معبود واحد و أصل توحید گفته اند. ولی امروزه زردش= 78; را مبتکر توحید ویگان= 07; شدن نیروهای طبیعی و مرات= 576; الهی میگوین= 83; .که هر پیامبر اولی العزمی بعدی، مبتکر روش عمل سلوک= 740; و توحید و توسّل در سوژ= 607; های الهی میب= 575;شد. که شهود نور قائم شامل تم= 575;می تجلّیات شهودی قبلی، یعنی شهودها= 40; مصطفوی مسیح، و مرتضوی زردش= 78;، و فاطمی یا شی&#= 1608;ای بودا و مراتب انوار الهی ق= 576;لی مقام زنده حَسنی امام ه= 585; زمان و مقام ح&#= 1587;ینی زنده پیر کامل، تنها برای سالکان = 582;ود بمعرفی خداو= 06;د میباشد. که بق&#= 1608;ل محمد همیشه </span><sp= an lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 08;َلی الهی حسینی م= 581;مدی زنده در جهان &#= 1607;ستند، که همه ولایت پیامبر اولی = 575;لعزم خود را نمایندگی میکنند. و هر ولایتی الهی این تعداد اولیای حسین= 40; را دارد. که یکی از آنها نجات بخش مرحله ای &#= 1587;الکان بمعرفی خداو= 06;د میباشد. قاتل &#= 1586;ردشت یک تورانی بنام برات روکرش، که زر= 583;شت را با هفتاد کامل وسالک ب= 575; او را کشت. و رو= شن است در یک حمل&#= 1607; قشری ها زردش= 578; بدون دفاع را &#= 1583;ر خانقاه ومعب= 83; او در بلخ کشتند . وهمان &= #1575;فسانه مرگ همراهیا= 06; موسی در کوه طور است. زردشت </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۷۷</span><span lang=3DAR-SA style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> سال عمر= ; کرد و </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Ro= man"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۴۷</span><= span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> سال پیامبری = 606;مود. وی کاشف نور مرتضوی ایلی یا ایلیا و عرش مصطفوی بود که مؤسس ولایت چهارم نوع بشری پس از بودا و میتر ا و آدم کیومرث بود. بلخ از مراکز تجمّع بودائیان بوده، که ایر= 575;نیان هخامنشی و سپ= 587; مهاجمین اسلامی معاب= 83; مهم و فراوان بود= 575;ئیان را خراب کردند، که طا= 604;بان آخرین آنان ب= 608;دند. اوستا را بعد &#= 1575;ز وفات زردشت ن= 608;شته اند و بقول سورمانی ها بدازده زبان بوده است که ط&#= 1576;عا ترجمه اوستا = 608;نونویسی بوده است. که ه&= #1605;ه کتب منسوب بپ= 740;امبران چنین سرنوشت= 40; داشته اند. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>48 - ست&= #1575;ره مشتری را برج= 740;س یا زئوس یونانی یا زا= 608;ش فارسی دری و ه&#= 1585;مز و هرمس گفته اند که تمام ب&#= 1605;عنی آهرمزدا و ال= 604;ه و هرمزد آهو میباشد. ستار= 607; ها سمبول نور &#= 1588;هودی کاملان ولایتهای پیشین بخصوص ستاره شناسا= 06; بابل که در نجوم پیشرفت داسشتند و همچنان منجّمین معا= 89;رتصوّرات آنان را در نظ&#= 1605; واشکال حیوانی ستارگان در ش= 576; را سمبول برج های تقویم و راهنمای یافتن ستارگ= 75;ن برای ستاره ش= 606;اسان عصر جدید میباشد. و در عرفان زردشت= 40; و عرفان سلوک= 740; محمدی نیز جاری میباشد. که مقصود تجل= 617;یات الهی بنام ستارگان اله= 40; روی زمین انسانهای شاهد پنج تن تجلّیات اله= 40; و امشاسپندا= 06; میباشند و برای سالکا= 606; خود و تا زنده &= #1576;اشند.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>49 –البرز بمعنی &#= 1705;وه بلند دارای بُرز بضمّ با= 569; بگفته فردوس= 40;، جایگاه بروز تجلّیات نا د= 740;ده انوار الهی ب= 585;ای شاهدان آنها = 605;یباشد. باز البرز از &#= 1585;یشه قدیم تر هوم یا اوم و سلوک الهی میباشد که سالکان در &#= 1583;خمه های آن عزلت س&#= 1604;وکی مینموده اند. </= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>50 – اب&= #1606; مقفّع نویسنده بزر= 11; عرب در طول تاریخ تا کنون، که بجر= 605; زردشتی و زمز= 605;ه یک دعای زردش= 578;ی بر سر سفره کشته شد. ظاهرا ترجمه = 705;تاب کلیله ودمنه را بعربی کرد= 607; ،که خود او نو&#= 1588;ته است. و مقدمه ط&= #1608;لانی کتاب بهمان سبک حکمتهای متن کلیه و دمنه میباشد. و این مقفّع میگوید برزویه پزشک انوشیروان و = 711;اهی با نام بزرگمهر را ب= 607;ندوستان فرستاد، که نسخه ای از هن&#= 1583;ی بفارسی قدیم = 578;رجمه نماید .که این&#= 1705; نه اصل هندی و&#= 1606;ه اصل فارسی قدیم آن وجود دارند. و حتی ا&= #1576;ن مقفّع شرح حا= 604; خودش را بنام برزویه مینویسد. که چ&#= 1711;ونه با بیماری روان خودبین= 40; خویش جنگیده= 48; پس ( به دینی) و تصوّف زردشت= 40; را داشته است. و بأصل وحدت شهودهای اله= 40; نوع بشری رسیده، که در اسلام دوره عبّاسی= 48; همچنان سالک ولایت زردشت = 608; شاید در ولای= 578; محمد بوده اس= 578;. که با حکومت مذهبی و سیاس= 740; اسلام خلفا م= 582;الف بوده. و در اخبار امام ص= 575;دق است، که ابن م&#= 1602;فّع با یک فیلسوف &#= 1605;اده گرای عرب در سفر حجّ مکّه= 548; ستایش های سر= 588;ارالوهیّت امام صادق را بعنوان کامل = 575;لهی مینماید که د= 604;یل اعتقاد وی بولایت سلوک= 40; محمد میباشد .</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>51 – تزکیه نفس اساس دین سلو= 705; ولایت محمدی = 608; زردشت یکسان = 605;یباشند که ( برشنوم) یا نُه شبه مراس= 605; پاکسازی تن و= 584;هن وروان دارند.= 608; وظیفه الهی هرکس میدانسته، ک= 07; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۹</span><span lang=3DAR-SA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> شبانه روز مراسم حج= 617; کعبه نیز طول &#= 1605;یکشد. که بروز قربا= 606; یا قربانی کردن حاج و سالک نفس امّ= 575;ره خود، برای شه= 608;د قائم اقدام م= 740;کند. که زردشتیان آنرا دوره ( نشوه) یعنی </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۹</span><span lang=3DAR-SA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> شبه پاکسازی تن و= 585;وان دارند. که وظی&#= 1601;ه الهی هر کس میدانسته و ن= 607; روز یا چلّه عزلت نشینی س= 575;لکان، با لباس سفید &#= 1575;ِحرام و خویشتن دار= 740; شدید در اعما= 604; عادی داشته، که سالکان ولایت محمد و در تصوّف ایرانی، بصورت حجّ کع= 576;ه، نه شبانه روز مراسم حجّ کع= 576;ه طول میکشد، ک= 607; زردشتیان آن= 85;ا دوره( پتت ) میگویند که ع= 585;بی شده آن توبه میباشد. نه رو&#= 1586; حجّ کعبه و حج&#= 1617; زردشت و مراس= 605; اعمال آن چون &#= 1575;حرام، دلیل تصوّف محمد و تصوّف زردشت میباش= 83;.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>52- براهما خدای = 593;مده هندوان سالک= 48; بصورت انسان چهار سر که تع&#= 1583;اد تجلّیات شهودی انسان = 705;امل آنها است که ب&#= 1585;هما میشوند. یا بر&#= 1607;من و براهیم و اب&#= 1585;اهیم میگردند در دست براهما ک= 608;زه و تسبیح و قاش&#= 1602; وکتاب ودا میباشد که تم= 575;م ما یملک سالک &#= 1578;رک دنیا کرده می= 576;اشد. وداها را بوی &#= 1606;سبت میدهند که با= 740;د پیامبری تاب= 93; میترا یا بودا نوشت= 607; باشد. برهما در سانسکریت ذات الهی واج= 576; الوجود و خدا= 608;ند مطلق الهی أه= 608;رمزدا میباشد. برهم= 606; پیشوائی کاملان بر سالکان خود دارد، ولی نه &#= 1576;رای عموم مردم که حکومت دینی باشد . اگر ودا را ببودا منسوب بدانی= 05;، بوسیله یک کا= 605;ل بودائی یا می= 578;رائی نوشته شده که در واقع تجرب= 607; اعمال و احوا= 604; سلوکی خود را نوشته است. و هیچ کتابی دینی نوشته هیچ پیامبر نیست. حتی اگر از یاداشتها= 40; پیامبر اولی العزم باشد. ق&#= 1585;آن عثمانی منسو= 76; بمحمد این چنین نوشته شد. و اضافات عمر وعثمان بسیا= 85; زیاد که علیّ &#= 1582;ود کتابی از گفت= 607; های محمد و از &= #1605;تن یاداشتهای م= 81;مد نوشته بود ، عمر نپذیرفت . &= #1705;ه علیّ میگوید در نهصد جای ک&#= 1578;اب قرآن عثمانی حذف و اضافات &#= 1583;ر برابر رشوه صورت گرفته است. که در نهج = البلاغه منسوب بعلیّ آمده است. و فر&= #1575;وان تذکّرات دیگ= 85; امامان و امّ= 740; های کامل اله= 740; در باره مطال= 576; قرآن عثمانی = 607;ست. ولی در عصر امویان، شیع= 40;ان سیاسی ولی غی= 585; سالک الهی مد= 617;عی حق خلافت سیا= 587;ی علیّ، بتوصی= 07; امام صادق قرآن عثمانی = 585;ا پذیرفتند. چو= 606; مخالفین آنا= 06; را کشتار می نمودند و فرا= 608;ان مطالب قرآن برخلاف نظری= 17;ات صوفیانه محم= 83; است. مانند آیات سیف وکشتار که گروه 223 آیه قرآن را منسو= 582; میدانند.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>53 – بَ&= #1594; انسان کامل ز= 585;دشتی است که قشری های مذهبی زر= 583;شتی غیر سالک مُغ یا مغوس و مجو&#= 1587; کافر و مشرک هستند. بغداد در کنار تیسفون در اطراف مراکز دینی قدیم تر &#= 1576;ابلیان، مانند کوفه و &#= 1605;ساجد تاریخی آن بو= 583; که بغ های سال&#= 1705; در آن عزلت گا&#= 1607; ها داشتند، و دیگران حق ور= 608;د نداشتند. محم= 583; کعبه را بکّه میگفت، که جا= 740; بغ ها یا (بِک و بیگ ) معمول کنونی بود. خانواده های = 578;ُرک واروپا و امر= 740;کا ، اکنون افتخ= 575;ر بحفظ نام (بَک یا مَک و بیک ) بمعنی بغ را د&#= 1585; تمام افراد ف= 575;میل خود حفظ کرده اند که اجداد آنها الهی کا= 605;ل و مقدّس و اما&#= 1605; و پیامبر بود= 607; اند، ولی خود سلوک الهی نم= 740; کنند پس چون پسر نوح مطرو= 583; خداوند هستن= 83;. در اوستا بغ های کامل تری= 606; را بغ بزرگ یا &= #1605;وبد موبدان میگفته که دا= 606;اترین و دارای فرّ ایزدی شهودی بالاتری میباشد. که ای&#= 1606;ان را با هزاران &#= 1670;شم وگوش میگفتن= 83;. و همان مقام امام اُمّی ی= 575; مقام حُسینی پیر کامل سال= 705;ان، ویا امام زما= 606; حَسنی برتری= 06; کامل الهی هر زمان بانتخا= 76; خداوند است. که در شهود دوم حَسَنی بنظر سالک ولایت م= 581;مدی میرسد. و سنّی&#= 1575;ن وشیعیان قشر= 40; غیر سالک خبری از &#= 1575;ین مقام و مراتب کاملان الهی = 606;دارند، که حتی قاتلا= 606; آنها میباشن= 83;. امام زمان و برترین کامل الهی زنده ،غیر از مفهو= 605; نادرست امام = 586;مان( حجّت بن الحس= 606;) فرزند بدنیا = 606;یامده امام حسن عسکری میباش= 83;. که سالیانی د= 585; چاه سامره و اینک در چاه ج&#= 1605;کران و وقت ظهور او &= #1606;شده است. که در واقع این قائ= 605; آخر الزمان م= 602;ام شهود روح الق= 583;س هر کامل ولای= 578; محمدی میباش= 83; که نور قائم ، ششمین شهود واجب الهی سا= 604;کان نوع بشری است. که اکنون نیز پس از مرگ قبل از مرگ رؤیائ= 740; به دل شاهدان میرسد . واین همانی مقام ا= 604;هی حسینی را بشاهد خود می= 583;هد. و نیز این قائم صاحب ال= 586;مان غیر از مهدی م&#= 1608;عود محمد است، که </= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵</span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>قرن دیگ= ر با کشف نور رب&#= 1617; رحمان مبعوث = 608; ظهور و ولایت &#= 1607;فتم را تأسیس میکند. ونیز ن&#= 1608;ع فوق بشری چها= 585; بُعدی در موجودیّت را = 570;غاز مینماید. که ر&#= 1608;ح محمد و علیّ و هر کامل ولای= 578; محمد شاهد قا= 574;م در طول زمان ها ، تنها متو&#= 1604;دین نوع فوق بشری &#= 1608;با هزاران براب= 85; عقل نوع بشری خوا= 607;ند بود، و در تسلیم یک مهدوی کامل برای رسیدن خ= 608;د بشهود هفتم (نور ربّ رحما&#= 1606;)، و شاید هم بشهود هشتم عرش ربّ برتر &#= 1575;ز رحمان خواهن= 83; بود. مغ های قشری که در مکّه جای بغ ها بود&#= 1606;د، بمرور زمان خود را مقدّس و بغ تصور کردند. که در و&= #1575;قع أهریمنان زن= 83;ه و قاتلان أنب= 740;ا میباشند. که م&#= 1581;مد آنها را ( مَلَاء و مُل= 575;ّ) و ابلیس در تل&#= 1576;یس ریاکاری ظاه= 85; الصلاح میخواند. داریوش در لوحه تاریخی = 582;ود مینویسد، من = 711;ماتای مغ را کُشتم، که همان ضحّا= 705; بقول قریش ماردوش، آخوند قشری زردشتی و حکومت ولایت = 601;قیه فاسد ستمگرانه را برپا کرده بو= 583;. که کشتار جوانان در فساد عقلی و دور از سلوک ا&#= 1604;هی مینموده، که = 607;مچنان در همه مذاهب قشری تمام ادیان کشتارها ادا= 05;ه دارد. یا اصطل&#= 1575;حا مغز سر جوانا= 606; را میخورده ا= 587;ت. گماتای مغ بمعنی مغ درو= 594; گو، که بغ کامل الهی نم= 740; باشد. بیگلرب= 740;گی یا اتابک و اوزبک و دریا بیگی و بکتاش= 740; و بیگم خانم همگی مغ های ق&#= 1588;ری هستند، که سل= 608;ک نمی کنند که ب&#= 1616;ک و بَغ گردند. پس مدام دروغ &#= 1605;یگویند. بقول رایج ( آقا زادگان) در واقع حرام &#= 1586;ادگان اولاد آخوند= 07;ا میباشند، که = 576;دتر از پیروان خو= 583;، جهنّم پروری = 585;وح خود مینماین= 83;. در اوستا در ستایش بغ ها کاملان الهی بسیار آمده، = 705;ه محمد نیز از م&#= 1572;من و انسان صالح و کامل هزارا= 606; توصیف دیگر گفته است. حتی &= #1740;کی از پادشاهان = 570;شور نام (بَگ دات ) شبیه لفظ بغداد، یا دا= 583;ه الهی نام داش= 578;ه. که شاید از أشوریان و بغ &#= 1608;کامل الهی ولایت ز= 585;دشت بوده است. یا پ&= #1575;دشاهی الهی برای چن= 583; سالک خود بود= 607; است. و سوریانی های شبیه ارامنه در خاورمیان= 07; نیز از بقایای زردشتی هستن= 83; که اگر سلوک الهی بمعرفی خداوند کنند الهی هستند والاّ با دیگ= 585; قشری های در نام چون زردشتیان میباشند.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>54 - بل&= #1582; شهر مهم خراس= 575;ن بزرگ در دین ب&#= 1608;دائی نیز مهم بود که معبد نوبه= 575;ر معبد آنان بو= 583;ه است، که مسلم= 575;نان نیز آنرا قبّ= 577; الإسلام گفتند. که جبه&#= 1607; مخالف با اسل= 575;م در سرزمین بودائیان بو= 83;، که با زردشتی= 575;ن ایرانی نیز بعنوان تورانیان مدام درجنگ م= 584;هبی بوده اند. و در عصر هخامنشیان ز= 85;دشتی بارها جنگها= 40; طولانی با آنها بوده اس= 578;. و مزار شریف کنونی نیز مع= 576;دی سلوکی مسلما= 06;ان و شاید قبلا م&#= 1593;بدی زردشتی بوده = 575;ست. که کاملانی سالک در این م&#= 1593;بد بدیدار شهود = 605;رتضوی ایلی و علیّ رسیده اند. چه زردشتی یا مسلمانی که این شهودها و اعتقادات رب= 91;ی بولایت سیاس= 40; خلفای سنّی غیر سالک نداشته است. ز&#= 1585;دشت در بلخ زمان درازی فعالی= 17;ت ولایت چهارم = 582;ود را میکرد، و پادشاهی بنا= 05; کی گشتاسب زردشی شد . و( شمن های) بودا&#= 1574;ی نیز در بلخ حکومت داشتن= 83;. و بلخ منطقه ب&#= 1740;ن جبهه شرق غیر اسلامی با خلفای اسلام= 40;، ویا قبلا با حکومتهای دی= 06; زردشتی قشری ساسانی= 75;ن بود. در عصر اسلامی دین بودا را (بودا&#= 1587;ف) میگفتند، که = 591;ریقتی سلوکی در ولایت بودا بوده وهست. اگر کسی پیر ک&#= 1575;مل الهی بمعرفی = 582;دا و طالب لقای الهی بوده با= 588;د، همچنان در یگانه دین خد= 575; یعنی سلوک ال= 607;ی میباشد. و هر نام دینی و مذهبی با هرگ= 608;نه تعلّق برهبر= 75;ن الهی قشری و م&#= 1588;رک باشند پس آخوند پرستی = 608;نفس آلوده خود را &#= 1605;یپرستند.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>55 – (بنگهه) زن روس&= #1662;ی که داروی سقط &#= 1580;نین را بکار میبرد، که در زبان عربی دا= 585;وی اورا (بَنگ و مَنگ و چَرس و &= #1581;َشیش) میگویند. در ا&#= 1608;ستا نام این زن و د&= #1575;روی او آمده که سم&#= 1576;ول کار آخوندها= 40; قشری مذهبی و دعا نویسان مخال= 01; سلوک الهی سالکان = 608; کاملان الهی = 586;نده میباشند.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>56 –( بنی لَخم ) مهاجران سام= 40; شبه جزیره عربستان که در( حیره ) مجاور بابل و نجف حکومت داشتند، و پا= 583;شاهان محلّی وقبیل= 07; ای ، و در کنترل پادشاهان ساسانی بودن= 83;. و تربیت بهرا= 605; گور را داشتن= 583;. که پایگاه و ق&#= 1604;عه مستحکم خورنق، که اک= 606;ون شثاثه عراق میباشد، پایگاه نظام= 40; صحرائی بوده = 575;ست که تا کنون برپا میباشد= 48; که در شکست لش&#= 1705;ریان ساسانی در صد= 585; اسلام نقشی د= 575;شتند. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>57 - بو&= #1583;ا که زبان سانس= 705;ریت میدانست و آکاه شهودی ش= 583;ه بود که هر گروه الهی ول= 575;یتهای سلوکی نیز بد= 585;جاتی این آگاهی ها= 740; شهودی وعقلی = 608; صفت هشیاری و عقل نیرومند تر الهی را دا&#= 1585;ند. بودای نخستی= 06; کاشف شهود سو= 605; فاطمی شیوا و عرش مرتضوی شهود چهارم ا= 608; بود، که در عمق تاریخ قرار دارد و اکنون بودای = 578;اریخی آخرین وفاتش = 585;ا در </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۴۸۳<= /span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> قبل از میلاد بوده ،که زیر درخت أنجیر م= 608;رد اشراق الهی و شهود آخر خود &#= 1602;رار گرفت. یا همان درخت ولایت سلوکی از آدم و میترا بود. که درخت طوبا= 740; کوه طور موسی &#= 1608; درخت مبارکه طیّبه ولایت = 605;حمد، همیشه مورد م= 582;الفت درخت و (شجره ملعونه) آخون= 583;های قشری و صاحبا= 606; فلسفه های مخ= 575;لف وجود خدا بود= 607; است. دین بودائی دنبا= 04;ه دین برهمائی میترائی و تَ= 585;ک دنیا و شکنجه &#= 1583;ادن نفس و روان ام&#= 1617;اره خود، که از اص&#= 1608;ل این طریقت می= 576;اشد. ریاضت و ترک ل&#= 1584;ّت ها که با تمرک&#= 1586; سلوکی بحالت خلسه و بی خودی یا همان &#= 1587;امادی و صمدیّت میر= 587;ند، که تجلّی اله= 740; دست میدهد. و بحالت (نیروانا) ونور شهودی میرسند. که بو&#= 1583;ا تجلّی (نور شیوا) که در ولایت زردشت دغدو و در ولایت مسیح مریم وولایت محمد فاطمی نام دارد، سو= 617;مین شهود مقدمات= 40; ولایت محمدی است. که آنگاه پس از شهود های مرتضوی و= 605;صطفوی بشهود نور قائم ربّ الن= 608;ع بشری با ولای= 578; محمدی میباش= 83;. که شهود قائم مدرک مهائی ن= 580;ات روح انسان از &#= 1606;وع بشری است. که ه&= #1601;ت هزار سال بعد در نوع فوق بش&#= 1585;ی وولایت هفتم = 605;هدوی و با هزاران ب&#= 1585;ابر عقل نوع بشری= 548; و کرامات حیا= 578;ی نوعی در تن و ذ&= #1607;ن وروان و روح ا&#= 1604;هی بُعد چهارم موجودیّت آن = 606;وع فرشته گونه ر= 575; خواهند داشت. سالک ولایت مسیح ومحمد عبور قبلی و تجربه شهود تجلّیات بود= 75; ومیترا وزردشت را در وضه الهی تری تکرار مینماید.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>58 – (به آفرید) سالکی که هفت سال در چین تعلیم ری= 575;ضت گرفت و در عصر اسلامی بکما= 04; شهودی رسید، که به د&#= 1740;نی زردشتی داشت. ولی بتحریک آ= 582;وندهای سنّی مسلمان بدستور أبو مسلم خراسان= 40; کشته شد، بجر= 605; مُرتد از اسلام بود. زی&#= 1585;ا تصوّف اسلام= 40; و زرئشتی و بودائی ربطی بأدیان رسمی = 608; قشری بودا و زردشت و اسلا= 605; ندارد. فرقه ت&#= 1589;وّف (به آفریدیه) تجدید حیات دیانت زردشت = 583;ر عصر بنی امیّ= 607; محسوب شد.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>59 – بَهرام یا وَ= 607;رام و وَرهَرام س= 740;ّاره مریّخ و فرشت= 607; محافظ نیکوئ= 40; و نیز نام بسی&#= 1575;ری از فرماندها= 06; و پادشاهان بوده، که بمع= 606;ی پیروزمند جنگی بوده است. و صفت سوشیانت زرد= 88;ت و مهدی موعود &#= 1605;حمد شهود ششم ولایت محمد، = 608; نام آخرین کا= 605;ل ولایت محمدی که </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵</span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 02;رن دیگر، بجای ن= 608;ر قائم بنور رحمان ربّ النوع فوق بشری میرسد، = 608; خود تجسّم انسانی 0قائم &#= 1570;خر الزمان) نوع ب&#= 1588;ری و ولایت محمد= 740; خواهد بود. زردشتیان اورا ایزد پیروزی و انسان کامل میخوانند. که &#= 1576;ا (دین بهیّ ولایت زردشت) بمقام الهی ب= 607;رام میرسد. ایرانیان هم= 40;شه توسّل دعائی با بهرام داشته که شیع= 740;ان با علیّ دریافت کمک ا= 586; خداوند میکنند. و معا&#= 1583;ل هرکول یونان= 40; و شیر خدا میباشد. قهرمانان اف= 87;انه ای ایرانی نا= 605; بهرام داشتهان. چون &#= 1576;هرام چوبین پادشا= 07; ساسانی مخلو= 93; نیز از جمله گ&#= 1585;وه بهرام های قهرمانان تا= 85;یخی میباشد. و بیشتر برای قهرمانان تا= 85;یخی و سلوکی نام بهرام و به دی&#= 1606;ی میگفتند. و ( بهرام یشت) یکی از فصول ا&#= 1608;ستا است که در توصیف کاملا= 06; الهی میباشد.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>60 - به&= #1588;ت یا بهتر شدن در صفات حیات= 740; و نوعی و در تولد مجدد در جهان است. و نه بهشت بوستان= 40; در ملکوت عوالم الهی. ولی در نوع فو&#= 1602; بشری آینده ب= 575; هزاران براب= 85; عقل نوع بشری محیط بوستان= 40; و گلستانی بهتری ایجاد = 582;واهند کرد. پارادای= 587; یونانی و فردیس فارسی = 608; جَنّت عربی و &#= 1580;َنان عربی شده گَنان هندی، عقلهای عرفانی اولی= 75;ی الهی میباشد. بهشت الهی خا= 589; سالکان وکام= 04;ان ولایتهای سلوکی ششگان= 07; است که تجلّی= 575;ت الهی میسّر ن= 608;ع بشری را دارن= 583;. و مراتبی از عقل های الهی بالاتر را بص= 608;رت وحی و الهاما= 578; لدنّی تا زند= 607; هستند در دل دارند. در ولایت زردشت اسامی مراتب = 588;هودی کاملان را (هومِت) و گام د= وم را (هوخِت) و گا= م یا شهود سوم ر&#= 1575; (هورشید) و گام چهارم را (انیران) با فر&= #1608;غ بی پایان که برای زردشت ن= 608;ر مرتضوی ایلی است. و یهودیا&#= 1606; و قریش هر دو در أصل زردشت= 740; نیز سالکان آنها بدان می= 585;سیده ومیرسند. ولی &#= 1583;ر ولایت مسیح گ= 575;م بالاتر نور م= 589;طفوی، و در ولایت مح&#= 1605;دی گام و شهود ششم نور قائم روح القدس میباشد. تا در ولایت مهدوی = 587;وشیانت سوم زردشت بنور رحمان شهود هفتم نی= 586; میرسند. وهر مقام شهودی هزاران براب= 85; نورانیّت و ا= 604;وهیّت و عقل و احوال &= #1601;کری و رؤیائی بهت= 585; ونیرومند تر = 608; نزدیک تر بحق= 575;یق مطلق الهی الله أهورمزدا دارند. در ولا&#= 1740;ت محمدی از اسا= 605;ی حسینی وحَسن= 40; و فاطمی و مُر&#= 1578;ضوی و مُصطفوی گفته میشود. که هر دین سلوکی وهر قومی در فرهن= 711; مقدّس خود اسامی خاص خو= 740;ش را دارند. که ب&= #1575; تفاوت اسامی آنها، همه نا= 605; ها وناموس ها= 740; الهی و اسماء الله میباشن= 83;. ولی تفاوت نسبی در مقام تقرّب بخدا د= 575;رند. ولی ماهیّت الهی شهودی خود را یکسان دارند. پس تکف&#= 1740;ر و تکذیب اولی= 575;ی الهی ولایتهای قب= 04;ی أهل کتاب دلی= 604; نداشتن ولای= 78; و عشق الهی در ولایتهای جدید میباشد. که وحدت وجود ووحدت ادیان = 608; یگانه بودن راه خدا و تکا&#= 1605;ل روح میباشد. برای ولایت زردشت نور ای= 604;ی مرتضوی چهار= 05; (هورشید و خور&#= 1588;ید) برترین نور میسّر برای انسانهای عص= 85; زردشت و فصول نوع بشری انسانها در ه= 585; زمان میباشد. عرش أعظم زردشت عرش مصطفوی است و عرش اعلای ولایت مهدی عرش رحمان اس= 578; و برای ولایت &#= 1605;سیح عرش جبرئیل و &#= 1575;سم أعظم او میباشد. و برا&#= 1740; مهدی موعود نوع فوق بشری نامی از ربّ ب&#= 1585;تر از رحمان نمیدانیم وم= 07;دی خواهد گفت. زر&#= 1583;شتیان (گرزمان) نام ع&= #1585;ش اعظم أهورمزدا در مطلق لاهوت ر= 575; میگویند که م= 575; ورای هر زمان است. که بفرض محال پس از بی &= #1606;هایت مراتب شهودی = 608; انواع فوق بش= 585;ی بوی بازگشت میشود. معابد سالکان خانق= 75;ه پیر یا کعبه هر ولایت بهش= 578; نخستین سالکان آن ول= 575;یت است. و شهود نور حسینی پی= 585; کامل الهی بم= 593;رفی خداوند برای توسّل عبادی هر ولایت نیز بهشت شهودی م= 740;باشد. و بقول محمد پس از کمال سالکان ولای= 78; او، بهشتهای چها= 85;گانه و چهارگونه ر= 575; خواهند داشت. &#= 1585;وزها در احوال اله= 740; و شبها در بهش&#= 1578; رؤیاهای ملکوتی و بهش= 578; سوم هفت هزار &#= 1587;اله انتظار درعر= 88; رحمان، و بالأخره به= 588;ت چهارم تولد د= 585; نوع فوق بشری با هزاران بر= 575;بر عقل و کرامات و صفات الهی و&#= 1581;یاتی بیشتر نوع بشری . و ( بهمن شدن) و بهتر گردیدن ئر کاملان ولایتها میباشد، که ش= 607;ود عرشی هر ولایت، حدّ ت= 608;قف پیشرفت میسّ= 85; سالکان آن می= 576;اشد. که بی نهایت مراتب برتر د= 585; تولد ات فوق ب&#= 1588;ری تا أبدیّت بی &#= 1575;نتها در پیش هست.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>61 – بهمن انسان کامل بهتر شد= 607; و بهشت الهی رسیده نام یک= 740; از امشاسپند= 75;ن و مراتب تجلّ= 740;ات شهودی زردشتیان سالک میباشد. که در همه ولایت های ششگانه ، آغا= 586; از نور صورت پ&#= 1740;ر کامل بمعرفی خداوند برای = 578;وسّل، وپیر وسیله الهام گرفتن عقل الهی، که &#= 1606;خستین مراتب تعالی شهودی میسّر = 606;وع بشری است. که ت&= #1606;ها وسیله رساند= 06; روح سالک بمعراج و عرش و أرجمندی گرزمان عرش م= 589;طفوی برای زردشت و عرش روح القد= 587; برای مسیح و عرش رحمان بر= 575;ی محمد وکاملا= 06; محمدی است. که عرش ها را در فلسفه عرفانی یونا= 06; ( متافیزیک ماورای فیزی= 05;) مادی یا در مل&#= 1705;وت و عوالم الهی میباشد. برای اولیای الهی = 576;ازگشته بخلق تا زنده باشند برای سالکان آنها = 605;فهوم بهشت دارد. پیر کامل زند= 607; در حیات خود، که اینک روحی الهی شده، در &#= 1576;دن قبلی بشری قرار میگیرد. که تولد دوم و تن او ( قبر حسینی) اورا برای ریاست ب= 585; سالکان خود میباشد. و پس ا&= #1586; مرگ دو بهشت و&#= 1605;قام الهی برتر برای انسان ک= 575;مل هست. که پس از هفت هزار سال انتظار عرشی = 578;ولد نوع فوق بشری &#= 1605;جدد بجهان دارد. دوره سلوک سا= 604;ک برنگهای گل ب= 607;من میگویند، که = 586;ردشت چهار روز یا چ&#= 1607;ار شهود و( اوم ویوم) الهی تا &= #1606;ور مرتضوی ایلی = 585;ا داشت. که در ولایت ششم محمد با گل سرخ خونین سمبول مرگ قب= 604; از مرگ است که &= #1576;کمال الهی میرسد. (أگمنه) زشت نه&= #1575;د یا آخوند قشر= 740; هر ولایت فقی= 607; که دشمن سالکان و اولیای الهی دین خود میباشد. که در دوزخ خانه دروغ گویان هستند و بدتر از آن پس از مرگ را خواهن= 583; داشت. در دعاهای سی روزه کوچک و س&#= 1740; روزه بزرگ زردشت مراسم = 662;ایان و فرایض سلوک= 740; او آمده است. که در ولایت م&#= 1581;مدی نیز از فرائض &#= 1593;بادات عوام و نوافل آمده ولی عبادات ویژه هر سالک بدستور پیر الهی او بمعرفی خداوند میباشد. که تق&#= 1604;ید از آخوندها و حتی از اولیا= 740; الهی معرفی نشده خداوند شرک وجهنّم پروری است.اگ= 585; کسی که شخصا و عقل و سلیقه خود پیر خویش &#= 1585;ا برگزیند. زیر= 575; بقول محمد وس= 740;له الهی رساندن = 583;عا بخداوند را ن= 583;ارند. حتی اگر سراس= 585; عمر روزها صا= 574;م و شبها قائم ب&#= 1575;شد. که در قعر جهن&#= 1617;م و مسخ حیوانی هستند. که مسخ &= #1605;یمون و خوک بهترین &#= 1588;انس آنان خواهد ب= 608;د. ستایش بهمن همان ستایش پیر کامل حسینی بمعرف= 40; خداوند، کلی= 83; دار آینده ها= 740; نجات شهودی سالکان و آینده نوع فو= 602; بشری میباشد. بهمن های فرا= 608;ان در تاریخ پاد= 588;اه الهی سالکان خود، که کاملان محمد= 40; نیز ملائک و فرشته برای چند سالک خود پادشاهی دار= 06;د. که چه فرمان یزدان جه فرم= 575;ن شاه الهی است. و بقول محمد حتی خطای اتّ= 601;اقی آنان از نظر خداوند درست = 575;ست. فراوان کاربرد نام ب= 607;من در اشخاص و اماکن و احوا= 604; هست، که در تق&#= 1608;یم و آثار نویسندگان بکار رفته اس= 578;. بهمن یشت یکی &#= 1575;ز فصول اوستا ا= 587;ت، که تفسیر بهم= 606; یشت بزبان په= 604;وی است. که اولیا&#= 1740; الهی هر زمان &#= 1570;ثار اولیای قبلی چون زردشت را ، مناسب عقل و &= #1601;هم مردم زمان خو= 583; مینویسند. که نسبتی الهی دارد ولی از خ&#= 1583;اوند نمی باشد. که ا&= #1586; کاملان الهی = 586;نده برای چند سال= 705; خود الهی میب= 575;شد.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>62 – (خمسه مسترقه) &= #1662;نج روز آخر سال در تقویم قدی= 605;، که جدا از دوم&#= 1575;ه آخر و اوّل سال است که یا ( هیچک) و روزهای گاتاها میباشد. که تم&#= 1579;یل سمبولیک پنج = 585;وز شهودی ولایت = 586;ردشت تا رسیدن بعر= 588; مصطفوی زردش= 78; میباشد. که یه&#= 1608;دیان و بهائیان نی= 586; این روزها را &#= 1583;ر تقویم خود دارند، که خا= 589; أعمال فشرده سلوک الهی آنها است. که ت&= #1605;ام سال و تمام عم&#= 1585; انسان نیز شا= 605;ل میشود، تا بک= 605;ال شهودی ولایت = 582;ود برسند. که برای نوع بشر= 740; نهایت عرش رح= 605;ان است. وبرای نو&#= 1593; فوق بشری آین= 583;ه ولایت مهدوی تا عرش ربّ بر&#= 1578;ر از رحمان است که نامی از او نمیدانیم. و </span><s= pan lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵</span><span lang=3DAR-SA style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> قرن دیگر مهدی یا محمد نامی، س= 608;شیانت سوم زردشت و فارقلیط دوم مسیح ومهدی م= 608;عود محمد کاشف نو= 585; رحمان وعرش ر= 576;ّ برتر از رحما= 606; خواهد بود. وولایت هفتم = 605;هدوی و نوع فوق بشری را با هز&#= 1575;ران برابر عقل وکرامات نوع بشری خواهند داشت. که شاهد&#= 1575;ن آنها چهار صد &#= 1607;زار سال بهشت سوم &#= 1575;نتظار عرشی خواهند = 740;افت ، که باز بجهان در نوع &#= 1576;الاتر و میلیونها ب= 585;ابر نوع بشری در عقل وکرامات = 576;الفعل خواهند داشت. &#= 1583;ر ولایت محمدی شبهای احیای ماه رمضان مانند روزها= 40; خمسه مسترقه خاص س= 604;وک بسته بدستور پیر الهی خاص سالکی بخصوص = 605;یباشد .</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>63 –( بیت لحم) شهری &= #1705;ه مسیح در آن مت&#= 1608;لد شد که در واقع خانقاه وعزلتگاه و تولد دوم اله= 740; و بعثت برسال= 578; او بوده است. که در سنّ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۰</span><span lang=3DAR-SA style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> سالگی پس از مرگ قبل &= #1575;ز مرگ و شهود آخ&#= 1585; خویش، ولایت = 662;نجم الهی نوع بشر= 740; را تأسیس نمو= 583;. وبا شش شهود تا عرش جبرئی= 604; روح القدس پی= 588; رفت ولی بالا= 740; عرش جبرئیل چون محمد نرفت. و اصطلاحا مسیحد در اصط= 576;لی متولد شد. که س&= #1605;بل حقارت عزلتگ= 75;ه سلوکی او است. که زباله دان= 740; میگفت. که عوام و آخوندها و پلیس کمتر با= 740;ن اماکن میرون= 83; ومزاحم سالکان میگر= 83;ند. مسیح در روز تولد او، سه پادشاه ایرا= 06;ی حاضر شدند، ک= 607; ستاره او را د&#= 1740;ده بودند، که شهود چهارم ( نجم الثاقب) مسیح را دیده &#= 1576;ودند. واینان بدست= 08;ر مراتب شهودی بمسیح وولای= 78; او مراجعه نمود= 06;د. و این پادشاه= 575;ن کاملان الهی = 608;لایت زردشت بوده ک= 607; در حیات خود مسیح را دیدند. ویا حض&#= 1608;ر گوسفندان مط= 40;ع که سمبول سال= 705;ان مطیع هر انسا= 606; کامل میباشن= 83;. و مادر او نیز مریم شهود فا= 591;می شیوا و دغدوی زردشت بوده است. و کسی پیا&= #1605;بر بدنیا نمی آی= 583;، مگر پس از انجام وظایف پاکسازی روا= 06; خود. بیت لحم ش&= #1607;ر و ( بیت طریقت و= ولایت ) هر انسان کام&= #1604; تا زنده هست و &= #1582;انقاه او میباشد. که افراد سالک الهی نشده با= 740;ن خانقاه پیر میآیند. و الا&#= 1617; خانقاه بدون = 662;یر کامل زنده، چ= 608;ن دیگر مذاهب آخوند پرستی = 608; شِرک مینمای= 06;د. مسیح سه سال پ&#= 1740;امبری کرد که بتکفی= 585; آخوندهای یه= 08;دی فرقه قشری زردشتی، که خ= 608;د نیز الهی نبو= 583;ه اند بصلیب رومیان کشید= 07; شد. که روح او مانند هر کام= 604; الهی بعرش شهودی خود رفت. تا شش قرن = بعد در صورت نوع بشری تازه در مولا علیّ بجهان متولد = 588;د. که از شش سالگی در خدم= 578; محمد بود. و نخ&= #1587;تین شاهد روح الق= 583;س قائم بروش جدید محمد بود. و بیدار شده از مرگ قب&#= 1604; از مرگ سلوکی خود. لذا علیّ در نام مرتضو= 740; برای همیشه ص= 575;حب ولایت محمد ا= 587;ت. و در شهود چها&#= 1585;م مرتضوی مورد = 588;هود تمامی سالکا= 06; محمدی در هر زمان بعدی و تا أبد میشود. و اگر سالک ولایت م= 581;مد شایسته شهود پنجم مصطفوی = 576;اشد، مقام الهی مرتضوی را در صورت حجاب در &#= 1606;ور میبیند. محمد &#= 1606;ام اِلی یا ایلی &#= 1585;ا بعلیّ داد که &#= 1581;یدره نام داشت. و مح&= #1605;د مکررا یاد آو= 585; میشد ، که ملا&#= 1574;ک در معراجهای او علیّ را میشناختند، که شش ساله بو&#= 1583;. زیرا این روح &#= 1605;سیح ایلی شده را م&#= 1740;شناختند. که سالکان وکاملان ملا= 74;ک هر زمان بعد از مسیح بودن= 583;، که محمد از آنها میشنید= 07; است . محمد اخبار مسیح وزردشت را برخلاف یه= 608;دیان قشری گفته اس= 578;، که منتظر سوشیانت های = 582;ود بودند. و کسی ب&= #1583;ون پیمان سلوکی = 576;ا یک وَلی الهی &#= 1576;ا معرفی خداون= 83; ، نمیتواند بمراتب شهود= 40; برسد. و پس از م= رگ دوچار کارما= 07;ا میشود. پیر نوح کشتی بان سالک است.و کامل حسینی ه= 585; ولایت سلوکی بمعرفی خداوند تنها = 705;شتی بان ولایت ال= 607;ی مستعدان سلو= 05; الهی میباشند. که چ&#= 1606;د سالک موفق خو= 583; را بساحل أمن ونجات میرسا= 06;د، که احوال اله= 740; و شهودی رؤیا= 574;ی دارند. فریدو= 606; در افسانه ها= 740; شاهنامه وولایت زردش= 78; میگوید، سال= 05; در کشتی پیر حسینی که اور= 575; چون که زردشت بساحل أمن رساند. که پیر الهی زردشت ز= 606;ده سالک بوده اس= 578;. وفریدون قبل= 75; یک وَلی ولایت ب= 608;دا بود. لذا فرید&#= 1608;ن با فرّ الهی و &= #1662;ادشاه چند سالک خود شد که همگی اولاد الهی ا= 608; بودند. گرچه نسلهای مدّع= 40; زردشتی همچنان قشری = 608; پیمان شکن بو= 583;ند. که بطور سمبولیک ایر= 80; فرزند الهی ش= 583;ه، و رسیده بأرج &#= 1608; أرگ و معراج ا&#= 1604;هی عرش مصطفوی، = 608; سَلم سمبول کسانی است که همچنان در حا= 604; سلوک هستند، که معلوم نیس= 578; تَرک صلات و ارتباط کنند ویا بنجات برسند. و نیز تور که بدور ا&#= 1586; ولایت الهی خ= 608;د بوده، که محم= 583; در سوره فاتج= 607; اولاد سالک خ= 608;د را صاحبان نع= 605;تهای الهی وشهود میگوید و دیگران مغضو= 76;ین خداوند و گرو= 607; سوم ضالّین گ= 605;راه وجامانده که عقل کافی برا= 740; درک اهمیّت س= 604;وک الهی را ندارند. محمد &#= 1593;لیّ را در( غَدیر خ&= #1615;م) جانشین الهی = 608;لایت خودکرد، گرچ= 07; مسلمانان غیر سالک أبو= 576;کر وعمر را خلیف= 607; سیاسی محمد کردند، که رب= 591;ی بخواست خداوند در سلوک الهی ند= 575;رد. برای همیشه ع= 604;یّ صاحب ولایت م= 581;مد است . که در شهود چهارم مرتضوی شرط امکان رسیدن = 576;شهود مصطفوی ونجا= 78; میباشد. در عرفان زرد= 588;ت مراتب الهی ح= 575;مل روح زردشت بع= 585;ش مصطفوی ، او را چند کرکس که قدرتمند هستند میگوی= 06;د. و روح محمد را اسرافیل یا ه= 605;ان اسرائیل بمع= 85;اج عرش رحمان می= 711;ویند، و گاهی از اسب وشتر میگوین= 83;. که تعبیراتی = 583;ر فهم عوام است. &= #1583;ر حالیکه سالک رفته بمعراج = 583;ر لحظه ای حامل &#= 1582;ود را نمی بیند که خود را نیز &= #1606;می بیند چه رسد بحامل خود . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>64- ( بابَک) در ولایت زردشت انسان کامل ب= 594; شده و در ولایت محمد ا= 606;سان کامل و حسینی برای چند سال= 705; خود بوده وتا &#= 1586;نده باشد. پاپ در م&= #1587;یحیّت باید چون مسی= 581; بنور مصطفوی وعرش قائم گبریال رسید= 07; باشد، و نه بانتخاب افراد رقیب و= 580;ملگی نیز قشری بود= 607; باشندودر واقع دشمن یکدیگر.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>65 – (پارس و پارسائی) که م&#= 1581;مد برای زردشتی= 75;ن الهی شده پار= 587;ی یا فارسی و پا&#= 1585;سا و درویش میگفت. گرچه ب&#= 1593;دها سرزمین ایال= 78; فارس بخاطر فعّال= 40;ت و تمرکز زردشتیان أک= 79;را قشری پیرو مو= 576;دان درباری معاب= 83; ومراکز دینی بیشتری = 583;ر فارس بوجود آ= 605;د. و فکر حکومت س&#= 1740;اسی الهی زردشتی = 583;اشتند، که همه آخوند= 607;ای ادیان دیگر نیز دارندو ولی نه حکومت &#= 1575;لهی برای تعلیم س= 604;وک چند سالک خود &#= 1576;معرفی و دستور خداوند. پارسایان سا= 04;کان هستند ، اگر با یک وَلی ال&#= 1607;ی زنده بمعرفی = 582;داوند در پیمان و اطاعت عبادی = 583;اشته باشند. ولی نه &= #1576;انتخاب انسان که کسی &#= 1585;ا مؤمن و الهی ب&#= 1583;انند. در تمام ولای= 578;های ششگانه نوع ب= 588;ری آغاز از کیومرث أدم، = 607;شت هزار سال پیش= 548; همیشه افراد = 576;سیار أندکی سالک ر= 575;ه الهی بوده اند. و هیچ کدا&= #1605; از پیامبران = 608;کاملان الهی پیامبر شده، در طول عمر خود تنها &#= 1575;نگشت شماری را بشه= 608;د نهائی ومقام = 662;یامبری ولایات خود رسانده اند. تا نوبت مهدی موعود محمد و سوشیانت زرد= 88;ت برسد، که کشف &#= 1606;ور رحمان و تأسی= 587; ولایت هفتم ن= 608;ع فوق بشری را ب&#= 1575; هزاران براب= 85; عقل وکرامات نوع بشری برساند. و همچنان انوا= 93; فوق بشری ومهدی های کاشف تجل= 617;یات بی نهایت اله= 740; تا أبد بی انت&#= 1607;ا ادامه دارد. ک&#= 1607; همه ارواح حت= 740; روح هر أتم بازگشت بخدا را دارند. ولو &= #1576;قیمت تکرار مکرر نسخ ومسخ های متوالی باشد که عاقبت در نوع بشری بای= 583; بنور رّب قائ= 605; برسند، که هف= 578; هزار سال بعد بنور ربّ رحمان نیز اح= 578;مالا برسند. و یک رو&= #1581; هرگاه در هر سطح شهودی ، با نخستین سر= 705;شی از ادامه سلو= 705; الهی او، تما= 605; شهودها وپاداشهای ا= 04;هی گذشته خود را &#= 1575;ز دست و کارمای جهنّم جهان م= 740;شود میدهد. حتی اگ&#= 1585; قبلا پیامبر= 40; بوده باشد. بقول پیامبر = 575;بلیس أخوند قشری یهودی و زردشتی چهار هزار سال عبادت نیکوی خداوند داشت= 48; زیرا چهار شهود زردشت ر= 575; داشت ، و قبلا &= #1606;یر مقام پیامبر= 40; ولایت بودائ= 40; را داشت که چون سجده آدم نکرد، که کام= 604; الهی زنده بر= 578;ر در مقام الهی وشهودی نشد ، &#= 1578;مام امتیازات پی= 88;ین خود را از دست داد، ودوچار = 580;هنّم کارماهای جه= 75;ن گردید. که سرن&#= 1608;شت همه قشری های &#= 1605;ذهبی و منکران سلو= 705; الهی انها وظیفه و خواس= 578; الهی تکامل ن= 608;عی روح وروان خو= 583; میباشد. زردش= 578;یان مهاجر از ایران بهندوستان پ= 87; از حمله اعراب، گرچه = 575;کثرا قشری و آخوند پرست بودند ،شهرت تاریخ= 40; پارسیان را دارند. که بنق&#= 1575;ط دیگر غیر از هندوستان، چون چین و ارو&#= 1662;ا و سرزمینهای شمال افریقا نیز رفتند. که شاخه قریش در یمن و مکّه از آنها میباشن= 83;. انقراض ساسانیان در </s= pan><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۶۵۲</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> میلادی بود ولی پارسیان هند یک صد سال طول کشید که ب&#= 1705;لّی از ایران جدا &#= 1588;دند. در قرن اخیر ب&#= 1608;د که با حکومت ملّی غیر مذهبی پهلوی= 48; اندکی از آنه= 575; بایران بازگ= 88;تند، که با رژیم جمهوری اسلا= 05;ی گروهی از آنه= 575; بامریکا و نقاط دیگر هجرت نمودند. چند قریه زردشتی همچنان در یز= 583; وکرمان پیوستگی بزردشت را اد= 575;مه میدهند. و اگر سالک با یک وَ&#= 1604;ی الهی ولایت زردشت بمعرف= 40; خداوند توسّ= 04; عبادی نکنند، با دیگر مذاهب قشری و ادیان دیگر فرقی در شایستگی قهق= 85;ای کارماها را ن= 583;ارند. یهودیان ایر= 75;ن شاخه ای زردش= 578;ی بودند، که در مقابل مزاحم= 78; مذاهب زردشت= 40; هخامنشی قرا= 85; داشته و همیشه در سطوح مزاحمت قشری های هر دینی اسمی دیگر بودند. ی&#= 1607;ودیان پیرو ابراهی= 05; فرزند الهی آ= 586;ر زردشت بقول م= 581;مد، توانست در فلسطین ومصر با نژاد های یونانی و غیره، دین رسمی جامعه یهودی را بوج= 608;د آورد. باز مور&#= 1583; مزاحمت فرعونیان و یونانیان بودند. و گروه&#= 1740; ازآنها بحبش= 07; و افریقا رفتند که اکن= 608;ن سیاه پوستان یهودی میباش= 06;د. که دولت اسرادیل آن چنان پذیرش آنان را ندار= 583;. که حتی در امر&#= 1740;کا شاخه یهودیا= 06; سیاه پوست تبلیغات مستقل خود را &#= 1583;ارند. ولی یهودیان شاخه مصری تابع اورشلیم، در مدینه یثرب عربستان نیر فراوان بودند، که بخاطر دشمنی تاریخی آنان با قریش زردشتی قشری= 48; از هجرت محمد حمایت کردند که محمد با زردشتیان قر= 40;ش در نبرد باشد= 548; ولی محمد موف= 602; شد و یهودیان مدینه و زردشتیان مک= 17;ه هر دو برچیده &#= 1588;دند. ولی در اورشلیم و حمایت سیاسی رومیان ادام= 07; دارند. ولی باز هجرت باطراف جهان دارند. که مزاحمت مسیح= 40;ان و مسلمانان فاتح اورشلی= 05; باز بیشتر پر= 575;کنده شدند، و در کشورهای عرب= 40; نیز جائی ندا= 585;ند. گرچه همگی نی= 586; اگر سالک اله= 740; باشند، نیاز= 40; بتعصّب یهود= 40;ّت و استقلال سیاسی ندارن= 83;. که اگر قشری باشند و هر غیر سالک ولا= 740;تهای ششگانه مشرک = 608; بد دین هستند. &= #1705;ه خداوند برای = 587;ازمان سیاسی و اجتم= 575;عی ادیان ارزشی = 602;ائل نیست. مگر جام&#= 1593;ه های چند نفری &#= 1575;ولیای الهی با أندک سالکان خود، در هرجا و هر قومی که بوده &#= 1576;اشند الهی میشوند. و حتی اکتفا و اصرار بنام د= 740;ن رسمی و اسمی ندارند.زردش= 78;یان پارسی ابتدا بجزیره هرمز در خلیج فارس رفتند، سپس بهندوستان سفر دریائی ن= 605;ودند، و در شهر ( سنجان) آتشکد= 607; خود را ساختند. و از سال هزار میلادی ببعد بیشتر مسلما= 06; شدند، تا جزیه ندهن= 583;. ولی باز مسلمان هم که شدند باج وخر= 575;ج میدادند. زرد= 588;تیان پارسی با حمل= 607; سلطان محمود بهند باز پرا= 705;نده شدند، و بکوه= 587;تانها پناه بردند. که اینان سالکان عامل با اولیای ولایت چهارم = 586;ردشتی بمعرفی خداو= 06;د بودند. و بعدا در سنجان و در سورات آتشکد= 07; دایر کردند، که اگ= 585; سالک الهی نب= 575;شند، با مساجد و کلیساهای زی= 75;د آباد و قلبها= 616; خراب که تزکی= 607; نفس نمی کنند= 548; بقول محمد هم= 670;نان سرنوشت جهنّ= 05;ی دارند واگر تمام عمر روزها صائم و شبها قائم با= 588;ند.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>66 – (پا= زند) تفسیر زند اوستا، که خو= 583; نو نویسی اوستای قدیم تر بوده است. تا پا زند را ب&= #1586;بان فارسی و زبان &#= 1662;هلوی قدیم مینوشتند قابل فهم نسلهای بعدی گردد. که قریش زردشتی نیز زند اوستا را پیروی میکرد= 06;د ،که زبور و مزامیر و زمزمه های اذکار بزبان زردشتی در کنار چاه زمز= 605; مینمودند. زبان زند اوستا یا پا زند حتی در تب&#= 1617;ت و چین واطراف آسیای شرقی انتشار داشت. گروهی را (پازندی) میگفتند که د= 575;رای گنج و ثروت بودند. که در ا&= #1589;ل اولیای الهی دارای حکمته= 75;ی الهی بهتر بوده اند. بسیار خانوا= 83;ه خود را از نسل زردشت و اولا= 583; زردشت میدانند. که ک&#= 1575;ملان قدیم همچنان خانقاه آنها اولیای زردشتی جدید = 608; بخلق بازگشت= 07; داشته ودارن= 83; و ولایت چهام زردشت را دنب= 575;ل میکنند. اگر خ&#= 1583;اوند هر یک از کاملان آنها را بطالبان لقای الهی وس= 604;وک در رؤیا معرف= 740; کرده باشد.</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>67 - تو&= #1576;ه و( تبّت ) اسلامی همان( پتت ) زردشتی است، که بمعن= 740; توبه وانابه میباشد. که سا&#= 1604;کان از گذشته خود &#= 1662;شیمان و رو به (دیوار نُدبه) کعبه خود از خداون= 583; عفو اورا میخ= 608;اهند. تا با تخلیه و&#= 1578;حلیه و حصول تجلیه های الهی،کس= 76; پذیرش توبه خداوند از آنها باشد. که تخلیه گنا= 607;ان پتت است و تحل&#= 1740;ه بصفات الهی ر= 575; ( کُرفه یا ثواب) میباشد. و کوفه در عرفان و تصوف &#= 1575;یرانی حدّ کفایت سالک از پاکس= 575;زی از نظر داوری &#= 1575;لهی میباشد. و زرد&#= 1588;تیان گناه را (وُناه ) میگویند که ب= 585;یشه خشک گیاه تشبیه کرده ا= 606;د. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>68 – أذکار توحید= 40; اسلامی برای = 583;فع شرک احتمالی = 578;وسّل سالک بسوژه ا= 604;هی خود که خداون= 583; معرفی کرده ب= 575;شد. ولی سالک بخاطر همین و= 587;یله توسّل، مدام = 583;ر نمازها و عبا= 583;ات و توجّه بوسی= 604;ه الهی تکرار اذکار توحید= 40;، مانند لا اله الاّ الله یا الله أکبر ود= 740;گر اذکار فاطمی مینمایند. که همان( الله گفتن یا أهو گفتن ) زردشتی که خود ذکر توحیدی دفع شرک احتمالی = 605;یباشد. زردشتیان مج= 05;وعه ای از أذکار توحیدی دفع ش= 585;ک دارند که مدا= 605; تکرار مینما= 40;ند. و آنها را زردشتیان( پرامون یشت ) م&= #1740;گویند. که در مجموعه دعاهای (أشَم وَهو) و ( یا أهو= ;) که در آغاز عبادات و در خلال عبادات مدام بر زبان دارند. مهم درک سالک بر اینکه وسیله = 578;وسّل خود الهی هست و لی هنوز خداوند الله = 571;هو نیست، چه رسد &#= 1705;ه خداوند هو با= 588;د. چون ادامه تک= 575;مل روحی وتا أبد شهودی بی پای= 575;ن است. زیرا خدا&#= 1608;ند در هیچ أمری ودر داده های= 588; محدود بتعدا= 83; معیّن و حدود مشخّصی نیست.</s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>69 – خروس و فریاد &#= 1608; خُروش سحرگاهی این = 581;یوان، تعبیری برای بیدار باش افراد خواب غافل از نماز ( أعشا یا أشا ) یا همان سلوک &#= 1575;لهی میباشد. که با&#= 1740;د با دیو نفرین فرستاد. یا هم&#= 1575;ن دوری از آخوندهای قشری همه ادیان ومذاه= 76; وولایتهای هر فقیه سفیه میباشد. و از ق&= #1607;قراهای نسخ ومسخ و بدتر پس از مر&#= 1711; است. که بقول پ&= #1740;امبر مسخ میمون و خوک بهترین بخت آنان خوا= 607;د بود.</span><span dir=3DLTR style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>70 – پر&= #1740; دخت با صورت ز&#= 1740;با چون پری و فرشته الهی د= 585; اولیای الهی= 48; همان دیدار آنها د= 585; رؤیا از پیر کامل بمعرفی = 582;داوند، ربّ مربّی سالک طالب لقای الهی میباشد. که پی&#= 1575;مبر برای آخونده= 75;ی قشری همه ادی= 575;ن نام ابلیس و زشت روئی میگوید . که هم&= #1575;ن صورتهای هول= 06;اک حیوانات پس ا= 586; مرگ آنان میب= 575;شد.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>71- ( پل جینوت )یا پل صراط و قیامت بین دنیا و آخ&#= 1585;ت در عرفان زردشت است. پل چینوت و در عر&#= 1601;ان قریش زردشتی (پل قیامت و صر&= #1575;ط مستقیم) میباشد. زردش= 578; از عبور روح ا&#= 1606;سان در روز چهارم مرگ خود از ای&#= 1606; پل میگوید که ببهشت میرود. و از جهان جهن&#= 1617;می دور میگردد. و تنها سالک ولایت زردشت است، که روز چهارم که هما= 606; روز و یوم و اوم شهود چهارم نور مرتضوی سالک در شهود ایلی با (مرگ قبل از مرک) زود رس است. که ببهشت &= #1608;آینده بهتر میرود. و &= #1662;س از چهارصد سا= 604; بهشت سوم انت= 592;ار در عرش مصطفو= 740; در ولایت مسی= 581; بجهان متولد میشود. که اگر &= #1575;ین بار در سلوک با یک وَلی الهی ولایت پنجم مسیح بم= 593;رفی خداوند، پیمان توسّل = 608;تمرکز داشته باشد، پس از تجدید چهار شهود دوره ولایت زردشت ، آنگا= 607; با مرگ قبل از مرگ ارادی بشهود پنجم نور مصطفوی میرسد، که مسیح نخستین کاشف آن بود. و اگر شاهد نور &#= 1605;صطفوی در داوری خدا= 608;ند، شایستگی پیامبری ولایت مسیح ر= 575; داشت، با شهو= 583; ششم عرش گبریال روح ا= 604;قدس، از خواب مرگ بیدار و این ه&#= 1605;انی مقام الهی مسیح در مرات= 576; تجلّیات و مقامات و احو= 575;ل و عقلهای اله= 740; را دارد. که بر&= #1575;ی چند سالک احتمالی خود= 48; نقش ربّ و خدائی آنان ر= 575; ایفا میکند. پس روز پنجم آنان از پل چینوت قیامت = 608; صراط استریت = 608; پُل بین نوع ب&#= 1588;ری یا فصل بهتر ن&#= 1608;ع بشری بهشت وب= 607;تر شدن خود را خو&#= 1575;هد داشت. که صدها &= #1576;رابر تفاوت عقل انسان شاهد برتر میشود. و در ولایت مهد= 608;ی هر شهودی پنج= 607; هزار سال ، هراران براب= 85; عقل بشری و بهشت س&#= 1608;م انتظار عرشی = 583;ارند. و همین عبور روز ششم نیز برای سالک ول= 575;یت محمدی هست، ک= 607; با مرگ قبل از مرگ یا جهاد و شهید شدن در جنگ بشهود برتر نور قائ= 605; میرسد. که شای&#= 1583; با شهود هفتم عرش ربّ نا دی&#= 1583;ه رحمان، چون محمد اولی ال= 593;زم خویش برای چن= 583; سالک خود پیا= 605;بری نماید. و کاملان ولای= 78; بودا روز سوم &#= 1740;ا اوم و یوم و شه&= #1608;د نور الهی خود در شیوای فاط= 605;ی، وارد بهشت شهودی خود می= 588;وند. تمام دوره سل= 608;ک زمان عبور از &#= 1662;ل چینوت و قیام= 578; شهود میباشد. &#= 1662;س از تخلیه وتح= 604;یه های نهائی، این مرگ اراد= 740; بدستور پیر و شهود آخر سال= 705; در روان او صورت میگیرد. و یا در یک جنگ با فساد و قشری گری جان &#= 1605;یدهد که هم اکنون بجانان الهی = 576;رسد. گه همان شهاد= 578; سالک شهید شد= 606; در جنگ مقدّس &#= 1576;ا پیامبر میباشد. که گو&#= 1574;ی با پیامبر علیه قریش قشری می جنگد. که اگر کسی کشته نمیشد، گریان از پیا= 605;بر شرمنده بود، که نتوانسته با مرگ از پل چینوت خود عب= 608;ر نماید. و درخواست مأموریّت شرکت در جنگ بعدی از پیام= 576;ر داشتند. و منتظر جنگ بع= 583;ی میشدند ،که شهادت در آن نمایند. در حالیکه تنها چند نفری سال= 705; طالب شهادت ب= 608;دند. و دیگر سربازان محم= 83; چون مزدی ندا= 588;تند، غارت اموال دشمن را برای &#= 1582;ود نگاه میداشت= 06;د، که یک پنجم آن&#= 1585;ا بمحمد خُمس م= 740;دادند. و اگر کشته می&#= 1588;دند در نوع فوق بش&#= 1585;ی و یا فصل نوع ب&= #1588;ری بهتر داشتند. &#= 1608; دیگران پس از &#= 1605;رگ کارماهای نس= 82; مسخ دارند ،که بق= 608;ل پیامبر بخصو= 89; آخوندهای قشری، مسخ می= 605;ون وخوک بهترین = 576;خت آنان خواهد ب= 608;د. پل چینوت را گاهی پلی بین &#= 1705;وه البرز زردشت = 608; کوه حرّاء محمد میگویند، که = 576;رای مرگ قبل از مرک عبور در رؤیا دارند. که گوئی پلی ب&#= 1740;ن دوزخ و بهشت دنیای بشری و &#= 1576;هشت فوق بشری است.و یا (زیر پل )را پیامبر جهنّم میگوی= 83;. که سالکان (پیمان شکن و منافق و مقتصد) سه گرو&#= 1607; مخالف از پل چینوت قیامت= 48; که باریک چون &#= 1605;و است ، بقعر جه&#= 1606;ّم جهانوم جهان که سراسر آتش و حرارت و کوانتا های أتمی و طبیعی &#= 1575;ست. که ما زنده ها &= #1607;م اکنون داریم. &#= 1608; هستی ناسوتی = 608; نوعی جز تراک= 605; انرژی نمی با= 588;د. در اسلام پل صراط را صراط &#= 1605;ستقیم میگوید، که ت= 606;ها راه الهی سلو= 705; و مستفیم قائ= 605; رسان است. استریت و استرایت که ( رایت و درست ) میباشد. و کجی &= #1608;انحراف و ابهام و نادرستی ندا= 85;د. شهود قائم تنها حقّ سالکان در ولایت محمدی است. و حقّ یا حجّ و تجلّی درست الهی در ولایت زردشت= 48; شهود مرتضوی ایلی چهارم آنان است. و با = مهدی موعود محمد و سوشیانس سوم زردشت، روز ه= 601;تم شهود نور رحمان خواهد = 576;ود. که بهشت چهار= 605; تولد فوق بشر= 740; هفت هزار سال &#= 1576;عد را نماید. و با هزاران براب= 85; عقل و موجودی= 617;ت چهار بعدی فو= 602; بشری بجهان ب= 575;ز میگردد.( پنج بوخت یا بَخت) یا نخستین در &#= 1662;هلوی بمعنی نجات است. که تنها س&= #1575;لکان در ولایت سلوکی زردشت = 608; سالکان در ولایت محمدی = 576;ا (هفت بوخت) نجات از نوع خود دارد. اسا&#= 1605;ی سه بوخت عبارتند از ( هومت و هوخت و هو رشت) است. که= برای سه شهود مقدماتی سالکان درعز= 04;ت سلوکی است. که &= #1583;ر تسمیه ولایت = 605;حمدی شهود حسینی پیر کامل و حَ&#= 1587;َنی امام زمان سالک، و شهود &#= 1601;اطمی مادر نوع بشر= 740; سالک است. در مورد پنج بخت نیز اسامی دیگری هست، ک= 607; نام های تجلّ= 740;ات شهودی هستند. (أهنود و أشتو&#= 1583; و إسپنمد وهوخشتر و هش= 578;وا شب). یا پنج گاتاها یا شه= 608;د، که بعدا ماه ب&#= 1608;خت و یزدان بُخت است. که همان هفت بخت و (هفت واد) فردوسی و دقفیقا پیشگ= 08;ئی مراتب شهود م= 581;مدی است. که خود زر&= #1583;شت و مسیح نیز بط&#= 1608;ر کامل هفتگان= 07; را نداشتند. و همان هفت( واد&#= 1740; عشق ) عطّار و مولانا است ک= 607; سالکان ولای= 78; محمدی احوال مربوط= 07; آنها را دارند. و شا&= #1607;دان حتی در دین رسمی زردشت و محمد نباید اختلاف داشت= 07; باشند. بلکه در دین هر پیر کامل الهی زنده بم= 593;رفی خداوند است ک= 607; سالکان خود ر= 575; بهمان مراتب = 588;هودی نهائی پیر و اولی العزم خود میرساند. ( ماه بخت) همان &= #1576;در منیر محمد، و (یزدان بخت) شهود عرش رحمان در تسمیه محمدی = 575;ست. که سمبول تما= 605; شهود تجلّیا= 78; الهی تا الله أهو میباشد. این مراتب شهودی بهتری= 06; دلیل یگانه بودن راه الهی محم= 583; یا قریش، و راه زردشت و خود زردشت میباشد. همین &#= 1605;راتب شهودی پنجم بوخت زردشت، = 608; پنج تن آل عبای محمد، و همان (پنج روز مُستَرِقه ) ویا (پنج روز أندرگاهان) و یا ( پنجه و پنجه گزیده) اصطلاح و انتخاب الهی شدگان زردشت= 40; میباشند. و نی&#= 1586; همان ( پنج نیایش) زردشت= 548; بنام های ( خورشید نیای= 88; و مهر نیایش و ماه نیایش و آیزور نیایش = 608; آتش نیایش) که در هر زمان این مراتب شه= 608;دی تغییر میکنند، که أ= 589;ل آنها همان مراتب شهودی هستند. ( پنج تن= محمدی) و( پنج وعده نم&= #1575;ز واجب) که قشری ها هر روز دارند، در حقیقت همان پنج نماز و ناموس ووسیل= 07; توسّل الهی عبادی پ= 606;جگانه شهودی است، ک= 607; در دوره سلوک &#= 1576;دان میرسند. گرچه &#= 1605;حمد برای خاندان خود آن اسامی را نام شخص خاندانش قرا= 85;داد که دیگران نی= 586; فرزندان خود نام پنج تن میگذارند. که اگر سلوک اله= 740; با یک وَلی ال&#= 1607;ی زنده نکنند این نام ها ، نجات بخش روح &#= 1570;نها نیست. و لذا امروزه بیشت= 85;ین نام در جهان اسم محمد است. که منطقی نیس= 578; اینان ببهشت = 576;روند اگر سالک اله= 740; نباشند . (خمسه = مسترقه) آخرین روزها= 40; آبان ماه تقو= 740;م قدیم است، که سمبول آخر دوره سلوک میباشد. که اسامی آن پنج &#= 1585;وز مقدّس ( أهنود أشتود و سپنت= 605;ه هوخشترو و هشتوایش). اسامی دیگر آنها (فروردگ= 575;ن و فروَرد جان و گاه أندر گاه). و روزهای = گاتاها أندرگاهان و هیچَک و بهزَ= 705; و پنجه و فنجه و نجک و پنجی فنجی) . پنج روزهای ایّا= 05; مسترقه یا ( ایّام المختاره) برگزیده و( پنجه فضل السَنِه) باق= 740; مانده و (پنجه کبیسه) که زردشتیان امروز بیشتر واژه أندرگا= 07; و پنجه را بکار میبرند. وهما= 606; خُمس محمد برای سالکان = 575;و میباشد. که پن&#= 1580; شهود مقدمات= 40; ولایت محمدی است.</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>72 – (پورچیستا) نام دختر کوچ= 705; زردشت، بمعن= 40; فرشته علم و معرفت شهودی بوده است. که د&= #1582;تر کوچک سوّم محمد فاطمه ک= 607; قبلا فاخته بود. فاطمه ( فَطم کرده) وخ&#= 1614;تم دوره سلوک و س&#= 1605;بول مادر نوع بشر= 740; نموده است. و همان مقام شیوا و دغدو و &= #1605;ریم شهود سوم ولا= 740;تهای الهی ششگانه = 575;ست . سه دختر زردشت از همس= 585; اول و دو پسر از همسر دوم داشت، که محم= 583; نیز از همسر مصری خود پسر= 740; بنام ابراهی= 05; داشت، که در کودکی وفات یافت. دو &= #1583;ختر دیگر زردشت نام (فرزن و سرنیک) بود . اولاد واقعی پیامبران سالکان کامل شده آنها هستند. گرچه اولاد ژنتیک= 40; و بیولوژیک ج= 587;مانی نباشند ولی ا= 740;ن همانی مراتب = 588;هودی پدر را دارند.</= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>73 – در = اوستا آمده که زردش= 578; در یک رؤیائی( ایزد هوم) بر زردشت ظاهر شد. که همان شهود آخر دور= 607; هوم و اوم و سلوک زردشت بود. و نخستین بار دیدار زردشت از ایز= 583; و تجلّی الهی نور مرتضوی چهارم او بود. یا همان شهود نهائی میسّر = 586;ردشت. که در این دیدار زردشت از خداوند هو= 605; پرسید چرا با= 740;د کسانی اولین بار واوّلین کار درجهان، = 605;راسم هوم را بجای آوردند؟ و ای= 586;د هوم پاسخ داد نخستین (ویون= 606;گهان) یا آدم کیومر= 579; بود . که جمشید فرزند او شد. کاملی الهی د= 585; ولایت کیومر= 79; بود. و نفر دوم آبتین نام دا= 588;ت. که فریدون پس= 585; او بود. یا همان میترای = 606;وح. و نفر سوم( أترت )بود و چهارم پدر وشسب بود. که ت&= #1608; زردشت را خدا= 608;ند بوی داد . زردشت گویند= 07; این مطلب پدر اله= 740; ومربّی خود ر= 575; نام برده،که خود کاست شهو= 583; مرتضوی چهار= 05; بود. وسلسله ک&#= 1575;شفان فرّهِه های ش= 607;ود زردشت است که &#= 1605;سیح ومحمد سوشیانت ها اول ودومبودند، تا نوبت مهدی موعود </span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵</span><= span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> قرن دیگر برس= 583;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>74</span><span dir=3DRTL></span><span style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > <span lang=3DFA>- زبان پهلوی را که زبان پارسی میانه میگویند، که = 576;ین پارسی نو و پارسی قدیم ت= 585; است .و از زبان مقدّس سانسکریت جد= 75; شده بود. نام پ&= #1607;لوی یعنی سر زمین پارت خراسان = 608; پرتو اشکانی که در خراسان بزرگ رایج بوده است. و فارسی نو را ساسانیان در فارس داشتند که محمد پارس= 740; را فارسی گفت= 607; است. و تا چهار قرن بعد از ظهور اسلام نوشته هائی بزبان پهلوی = 606;وشته میشد. و محمد د&= #1585; ستایش ایرانیان آنان را (پهلوانان و فهلوانان) میگفت. و گفته ها و حکمتهای کاملان الهی = 570;نان را (فهلویّات) میگفت. که عرفان زردشت= 40; میگوئیم. در منبع اسلامی (الفهرست) سی و چند دوست محم= 583; نام برده شده= 548; که همیشه محم= 583; نزد آنان در م&#= 1705;ّه رفت وآمد داش= 578;ه است . که اینان = ایرانی در زبان و زرد&#= 1588;تی و سالک و کامل بوده اند. آنگاه هنوز محمد بشهود ق= 575;ئم و عرش رحمان ن&#= 1585;سیده بود. که آنان ت&= #1571;یید احوال محمد م= 740;نمودند. که یکی از آنها عمو یا خالوی همسرش = 582;دیجه بود که نابین= 575; و احتمالا در حکم پیر محمد زردشتی بود.<o:p></o:p= ></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>75 – پیر کام = 4; الهی در عصر ولایت زردشت نیز بعنوان پ= 740;ر کامل حسینی سالکان بوده = 575;ست. مانند پیر ( وَرهَرام) که &#= 1576;معنی مراد ومرشد و &#= 1662;یشوا و شیخ و شاه سالکان خود آمده، و در ول&#= 1575;یت محمدی تا کنو= 606; در بین اولیا= 740; الهی ولایت (علیّ مرتضی) رایج است. که س&= #1606;ّیان صوفی از مولا= 606;ا خطاب میکنند. مهم معرفی شد= 607; خداوند برای = 587;الک طالب لقای الهی در رؤیا میباشد. فراو= 575;ن نام و توصیف صفاتی واخلا= 02;ی برای اولیا الهی ولایت محمدی آمده است، که بر حسب هر زمان و &= #1602;ومی رایج بوده اس= 578;. در کرمان( گبر محلّ) آثار (پیر سبز کرمان) هست. و یا در یزد (پیر چلچک) زیارت گ&#= 1575;ه زردشتیان میباشد. که اکنون نیز بزیارت او میروند. که بر&#= 1575;ی سالک زردشتی نیز نظر پیر الهی او بمعر= 601;ی خداوند مهم ا= 587;ت. که چه زیارتی و چه اعمالی بنماید چه در &#= 1711;ذشته ها میشده یا اینک نمیشود.<o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>76 – (تائو) مذهب فلسفی چ= 740;نی کنونی از ولایت میترا = 740;ا بودا بوده، ک= 607; گروهی از آنه= 575; در زمان محمد در یمن بنام قبیله طیّ بوده اند. که ( قبیله) نیز بمعنی قبله دینی و طریقت سلوکی میباش= 83;. نه چون عشیره یا افراد یک پ&#= 1583;ر بزرگ. که معمو&#= 1604;ا پیروان هر مکتب باهم زن= 583;گی و ازدواج میکنند. پس قبیله ای هم س&#= 1575;خته اند. و پیامبر همیشه حاتم ط= 575;ئی را سمبول انس= 575;نهای کامل و بخشند= 607; و صاحب اخلاق &#= 1608;صفات نیکو نام برد= 607; است. که مانند (قوم تُبّع )یمن یا تابعا&#= 1606; طریقتهای سلوکی و یا أه&#= 1604; کتاب بوده و همیشه مورد سفارش محمد بفرستادگان = 82;ود بیمن بوده اند. قبیله طی&#= 1617; نیز روش توسّ= 604; و تمرکز و این&#= 1578;ویشن یا انطواء و د&#= 1585;ون خود فرو رفتن &#= 1583;اشته اند مانند تا شدن انسان سا= 604;ک در خودش میباشد که بح= 575;ل بی خودی و دخول در احوا= 604; الهی وحدت وجود و دیموم= 578; در اصطلاح فل= 575;سفه میروند. مذهب تائو را رقیب مذهب کنفسیو= 87; میگویند، که = 575;ز قرن پنجم میلادی( تائیسم) در چین رایج شد. که دنبال إکسبر آب حیا= 578; بودند. یا همان کسب احوال شهودی = 608; سلوکی و دریافت عقله= 75; و الهامات لد= 606;ّی (گنان و جنان) مقدّس بوده اند. کنفسیوس بیشتر طریقت= 40; اخلاقی قدیم = 576;وده، که احتمالا فلسفی شده است. وبا دیان&#= 1578; میترائی و بو= 583;یزم آمیخته شده ا= 587;ت.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>77- توبه و( ت= 75;بو و تبّت) در معنی تقدّس چیزی یا نجس نشدن چیزی بر= 575;ی دست زدن و بسوی آن رفتن &#= 1605;یباشد. و همان ( حرام) برای سالکان = 608; انجام توبه ا= 586; گذشته ها و عدم تکرار آنها ، و لزوم جبران گناها= 06; در سلوک الهی با تخلیه وتحلیه و تجر= 740;د و نفی و تزکیه آن میباشد. زیرا حُرمت قوای فوق طبی= 593;ت و امور ملکوت رعایت نشده ی= 575; شرایط لازم آ= 606; قبلا آماده نگردیده است. که گاهی نقض ا&#= 1740;ن حرمت مجازات = 605;رگ برای معتقد آ= 606; دارد. و یا پس از مرگ دوچار &#= 1602;هقراهای نسخ ومسخ حقی= 585; تر نوعی برای &#= 1578;ولد مجدد بجهان دارد. پیر کامل و مراتب الهی این حرم= 578; و احترام را دارند، که تا= 576;و و معصوم و الهی میباشن= 83;. تبّت قرآنی ر= 575; که بمعنی دست= 588; بریده باد میگویند، منظور کسانی = 705;ه رعایت حرمت ا= 604;هی را نمی کنند، و سلوک الهی ن&#= 1705;رده، یا آنرا با جسارت بانحراف میکشانند. که قشری های همه ادیان ومذاه= 76; غیرسلوکی میکنند. پساز پیمان سالک ا= 587;ت که این حرمت امور الهی مطرح میگردد.<o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>78 – قریش را (= 593;رب یا تازی) میدا&#= 1606;ند. چون مهاجر اصلی از یمن و بدنبال شکست= 07; شدن سدّ مأرب بود. ولی با ظه&= #1608;ر دین اسلام غی= 585; سلوکی خلفای سیاسی و قشری &#= 1605;حمد، بکلّی رابطه قریش با یمن که اکثرا مهاجران زردشتی و ادیان دیگر بودند قطع گردید. اعراب در زبان محلّ= 740; عملا همان قریش هستند، که بعدا با (زبان قرآن) تکلّم کردند= 48; چون تقدّس برای آنها دا= 588;ت. و بسیار واژگان فرهن= 11; زردشتی را در خود حفظ &= #1705;رده است. ومعنی کلمات قرآن و دیگر آثار محمد و مسلما= 606;ان، کاملا بدور ا= 586; مقصود خداون= 83; و محمد برای سلوک الهی گردیده، که ت= 605;اما قشری مذهبی و= 606;ه سالک الهی. و ت&= #1605;ام ادیان دیگر ب= 607;مین شکل مادی شدن دوچار گردید= 07; اند. تازی ویا &= #1578;اجیک و قبیله طیّا= 585; را از بقایای &#= 1593;رب میدانند. ( عرب ) یعنی بدون رب= 617; و مربّی الهی یا پیر کامل د&#= 1585; سلوک میباشد . &= #1705;ه سالک نیستند = 608; اصطلاحا وحش= 40; بیابانی هستند. ودر مق&#= 1575;بل عرب (عجم یا أج&= #1605;) و جم ناشدگان &#= 1575;لهی در سلوک، و کا&#= 1605;ل الهی و پاکسازی روا= 06; در روان بشری خو= 583; نکرده اند. که &= #1587;الکان جم و جمع و جمشید میشوند، که م= 602;ام الهی از مرات= 576; شهودی برتر جمع و یگانه ش&#= 1583;ه اند. قبیله طی&#= 1617; نیز تائو و سل&#= 1608;ک ولایت بودا و= 605;یترا را داشته اند= 548; که مهاجر از هندوستان وچ= 40;ن بیمن مرکز تجاری و کشتی رانی مهم آن زمان بوده است. و با ظهور محمد و جنگها= 740; ضد قریش او، کاروان اشتر= 75;ن عرب برای همی= 588;ه تعطیل شد که خ&#= 1575;ندان أبو سفیان از بزرگان تجار= 78; و کاروانهای بین یمن در جنوب و تدمر د&#= 1585; شمال یا اردن &#= 1575;مروزه بوده اند. و لذا مدام قصد کشتن وسرکوب= 40; معتقدین بمحمد بودند. و یهودیان مدینه یثرب نیز از طالبا= 606; برچیده شدن قدرت اقتصاد= 40; و نظامی قریش قشری در مکه بودند. و معبد &= #1705;عبه وسیله حفظ ارتباط قبائ= 04; عرب درجامعه قری= 88; بود. مقصود خداوند و محم= 583; تنها تربیت ر= 608;حی انسان هائی بوده ، حتی اگ&#= 1585; قبلا مخالف آ= 606; بوده اند اگر توبه از بی اعتقادی ساب= 02; خود کنند. ولی همیشه گروهی منافع حکومت = 587;ازی و تسلّط بر مردم و ملّته= 575;ی اطراف بوده و &#= 1607;ستند، که منافع اقت= 589;ادی و سیاسی ونظا= 605;ی و تعصّبات قومی وقبیله = 608; نژادی جای هد= 601; الهی سلوک را &#= 1711;رفته، و بمرور زمان &#= 1588;کل دین رسمی و صورت خواست خ= 583;ا بخود گرفته است. که زردشت&#= 1740;ان قشری مذاهب متعدد و ضدّ ی&#= 1705;دیگر پیدا کردند، که یهودیان ایرانی و یهودیان مصر= 40; با قریش عرب مکّ= 607; هر دو زردشتی قشری بوده و هستند. بطوریکه قری= 88; و نیز یهودیا= 606; رابطه خود را با زردشت و سل&#= 1608;ک الهی ولایت ز= 585;دشت را بکلّی فراموش نمود= 07; اند. و از ابراهیم &#= 1605;یگویند که فرزند اله= 740; أزر زردشت بو= 583;ه است. ولی همیش&#= 1607; اولیای الهی = 586;نده رسیده بتجلّ= 40;ات شهودی، بسیا= 85; محدود و کم نام در هر = شش ولایت نوع بش= 585;ی و در همه نقاط وجود دارند. که هر یک معدودی سالک = 591;الب لقای الهی را &#= 1578;علیم میدهند. و خداوند یکی ا= 586; آنها را بطال= 576; صادق و مستعد &#= 1604;قای الهی در رؤیا &#= 1605;عرفی مینماید. انس= 575;نها در فصول و تفاوتهای قد= 85;ت وکرامات نوع = 576;شری هستند. که هر کدام بیک ولا= 740;ت شهودی ولایتهای شش= 11;انه بمعرفی خداو= 06;د شایسته شناخ= 78; و داشتن پیر ال= 607;ی میباشند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>79 – کوه حرّ= 5;ء مکّه در عرفا= 606; محمد و کوه هرا در عرفان &#= 1586;ردشت یک کوه سمبولیک و قل= 617;ه مقام تکامل ش= 607;ودی سالکان میبا= 88;ند. که گاهی البر= 586; از ریشه هرا و کوه حرّاء محمد است، که از مراکز قدی= 605; تر عزلت نشین= 740; سالکان زردشتی قریش بوده است. گاه&#= 1740; کوه هرا را ما&#= 1606;ع ظهور نور خورشید وماه = 608; ستارگان میدانند، یا = 575;ز ورای آن طلوع میکنند. که سا&#= 1604;کان در رسیدن بشهود نهائی = 608; با مرگ قبل از مرگ خود بدان مراتب عالی الهی میرسند. که طلوع تجلّ= 740; الهی را بصور= 578; انوار ماه وخ= 608;رشید و ستارگان گفته اند. مسیح با ستار= 607; نجم الثاقب پ= 585; نور و محمد یا &= #1576;در منیر ماه شب چ&#= 1607;ارده است، و برای ن&#= 1608;ع فوق بشری آینده ولایت = 605;هدوی طلوع نور ربّ &#= 1585;حمان را بصورت خور= 588;ید ببینند. که شا&#= 1607;دان این انوار را دارند.( تئیر) قلّه کوه هرا را گویند. که همان مرحله مرگ قبل از مرگ سالکان م= 740;باشد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>80 – تخم و تخ= 05;ه در ژنتیک جسم= 740; والدین و ژنتیک روحی ه= 585; موجود زنده برحسب سوابق تکامل نوعی خ= 608;د را دارد. چنان صفات نوعی برتر کسب کرد= 607; که توانسته د= 585; نوع بهتر یا ن&#= 1608;ع بشری و فصول ب&#= 1575;لاتر نوع بشری بجه= 575;ن متولد شوند. که عقل وکرامات بالفعل و بالقوّه بیشتر دارند. &#= 1583;ر افسانه جمشی= 83; که دستور اله= 740; داشته حفظ تخمه نیکوی الهی را بنما= 740;د. که در شهود و نجات سالکان این تخمه اله= 740; حفظ امانت ال= 607;ی صورت میگیرد. که بتدریج فصول بهتر نو= 593; بشری و حتی نو&#= 1593; فوق بشری با ه&#= 1586;اران برابر عقل و کرامات نوع ب= 588;ری، با مهدی موعو= 583; ۵۵ قرن دیگر د&#= 1585; جهان آغاز میگردد. و بی ن&= #1607;ایت انواع فوق بشری تا أبدی= 617;ت در پیش هست. که = همه ارواح در رفت= 606; بسوی خداوند = 575;لله باید از این مراتب تجلّی= 75;ت الهیو صفات آنها بگذرند. &#= 1705;شتی نوح تمثیلی د= 585; حفظ افراد مس= 578;عد تکامل و سلوک &#= 1575;لهی است. حتی از حیوانات در آ= 606; که بالقوّه استعداد تول= 83; بشری آینده و سلوک الهی را در آینده ها خوا= 607;ند داشت. که انسانها از تکامل نوعی حیوانات بوجود آمده اند. ( بیضه اسل= ام) نیز همین معن= 740; تخمه و استعداد ذات= 40; برای رسیدن بتجلّیات الهی در افرا= 583; عاقل وعامل و عاشق و سالک پاکسازی شده = 605;یباشد. عملا تجلّیا= 78; شهودی نوع بش= 585;ی پنجگانه در دارندگان سلوک آنها، ت= 582;مه و ژنتیک روحی تولد احتمال= 40; آینده های فو= 602; بشری پس از شهود قائم رب= 617; النوع بشری م= 740;باشد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>81 – تب تن و گرمی آن در بیماری و حتی برای حیات دا= 588;تن شرط است، که مرده تنی سرد &#= 1583;ارد. زندگی با حرارت و إنرژ= 740; است. که حیوان&#= 1575;ت و حتی أتم و مو&= #1575;د أتمی با دریا= 601;ت کوانتوم ادامه حیات أتمی و گیاهی و حیانی را برای آنان می= 587;ّر میکند. وتولد یک روح ملکوت= 740; در ماهیّت خو= 583; در جهان ناسو= 578;، با کسب تن مادی بصورت تراکم حرارت = 605;یباشد. که گوئی دنیا &#= 1580;هنّم و اقیانوسی ا= 586; حرارت و کوانتوم میباشد. حتی وقتی که سرد و یخ بسته باشد= 548; باز حرارت درونی خود را دارد. حرارت ت&#= 1608;حّش و شهوت و غضب و صفات حیوانی که در انسان ن&#= 1740;ز دیده میشود، آمادگی سقوط روح انسان پس از مرگ در نسخ &= #1608;مسخ بدتر میباشد. توبه وتَرک حوادث طبیعی در دنیا که حر&#= 1575;ترت ساز است. پائین آوردن درجه حرارت نابود شدنی نوع انسانی میباشد. سالکان در استضعاف شخص با کم خوری و ر&= #1740;اضت و عزلت نشینی عملا حرارت حیوانی را از &#= 1582;ود دور میکند، ک= 607; بدرجه مرگ قب= 604; از مرگ سالک احساس بی خود= 740; مینماید. که ا&#= 1581;ساس بی احساسی میباشد. علوم مادی وفلسفه های تحقّقی پوزیتویستی = 08; منطقی بکلّی = 583;ر اتش خود ساخت= 607; انسان در روا= 606; او میباشد. که &= #1576;ا خدا وملکوت و انبیا وسلوک = 575;لهی و آینده های فوق بشری یا ک&#= 1575;رماهای قهقرائی مخا= 04;فت میکند. گوئی انسان یک بار اتّفاقی و ناگاه در نوع &#= 1576;شری بوجود آمده است، و برای ه&#= 1605;یشه با مرگ نیست میگردد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>82 - فشار قبž= 5; و ترس شبهای ن&#= 1582;ست میّت در قبر که برای آرام گرفتن روح می= 617;ت دعا وامور دینی میخوانند، ک= 07; زردشتیان (تر= 587; استودان) میگویند که عملا سالکان در دوره های نخست عزلت نشینی سلوکی در تاتر یکی و تنهائی در مکان و گودال= 740; چون قبر که ،با احوال سلوکی شدید میباشد. و با ا&= #1584;کار و دعاهائی که میخواند آرا= 05; میگیرد . و یا سالکان وکام= 04;ان مراسمی که در معبد و خانقا= 607; اجرا میکنند= 48; احوال ترس از سالک تازه و تردید او را م&#= 1740;گیرد . اینکه سه شب این دعاها را &#= 1583;ارند، زیرا سالک بس= 607; شهود مقدمات= 40; خود که رسید، ترس از عدم رضایت الهی اورا مرتفع میگرد= 83;. که با شهود سوم فاطمی شیوا یا دغدو= 740; فاطمی و نواز= 588; مادر نوع بشر= 740; سالک ، اورا اطمینان از آینده میدهد. &#= 1601;شار قبر بر تن سالک درعزبتگاه چون قبر است. ولی نه در تن مرده و توصیفات غیر منطقی از خطرات در قبر= 585; برای مرده با= 588;د. که مرده روح وادراکی ندارد. و بسیاری نیز غرق دریا وسو= 582;تن در آتش میگردند، که = 602;بری ندارند. و سالک حکمت سوزاندن میّ= 78; در هندوان را برای رفع خطر فشار قبر و تر&#= 1587; روح میّت از وجودش در قبرمیباشد. ت= 606; انسان که در فضا رها گردد برحسب قوّه ج= 575;ذبه، أتم ها بتدری= 580; از تن جدا میگردند. که روح و نقش مراتب الهی نیروی حفظ ارتباط ذرّا= 78; أتم ها وجود ندارد. سالکا= 606; رسیده بمرات= 76; تجلّیات الهی زمانی بهشت انتظار درعرش شهودی خود را دارند. تا باز بجهان &#= 1605;تولد گردند. و این انتظار در ملکوت رقیق ت= 585; از ناسوت ماد= 740; أتمی است، که &#= 1583;ر حکم واقعی بودن است که ا&#= 1585;واح غیر سالکان درجهنّم سوم انتظار ملکوتی خود، تا توفیق تولدی مناسب بیابند از حر= 575;رت نور خورشید و هر نار ونوری میسوزند. که د&#= 1585; احضار ارواح ناله آنها از همین سوختن ا= 587;ت. که چون در نطفه ای قرار بگیرذد تنی م= 575;دی مییابند، تا از گرمای شدی= 583; تر محفوظ گرد= 606;د.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>83- ( ایزد تی= 85; و تشتر) ماه چه&= #1575;رم سال سمبول ستاره و بارا= 606; و رزق و روزی در ستاره شعرای یمانی = 608; جشن مهرگان مبارک و جشن تیرگان مورد = 587;تایش زردشتیان بوده است. و آنرا سمبول مقام میکائی= 04; نزد یهودیان زردشتی و مسلمانان می= 76;اشد. که میتواند همان جبرئیل سروش مزدیسن= 75; باشد. که ستار&#= 1607; أرجمندی است. و شهود چهارم &#= 1576;ودا و شهود پنجم ستاره های الهی زردشتیان و ستاره نجم ال= 579;اقب مسیح، که مقا= 605; شهود نهائی سالکان زردش= 78;ی و مسیحی میباشد. که در ولایت محمدی شهود نهائی بدر منیر قائ= 605; است. که فراوان ستارگان سمب= 08;ل ارواح نجات ی= 575;فته قبل از نجات سالک بطور من= 592;ّم اطراف ماه استقبال نور= 40; از روح سالک واصل بنور قائم با مرگ ق&#= 1576;ل از مرگ مینما= 740;ند. که در دیدار دوم بازگشت بخلق انسان کامل شده، نو= 585; قائم ستارگا= 06; حضوری ندارن= 83;. زردشتیان چهار ستاره ر= 575; مقدّس میدانند. که سمبول همان شهود تجلّیا= 78; کاملان زردش= 78;ی میباشد. که هر&#= 1740;ک نورانیّت بیشتر دارد. که ستاره تیر یا تشتر، بزر= 711;ترین ستاره مقدّس میباشد. که سم&#= 1576;ول شهود نور مرتضوی چهار= 05; زردشت است.و خ&#= 1616;رَد مقدّس در شاه= 583; آن پیدا میشود. که عقل الهی شهود چهارم میباش= 83;. و خنثی کننده أثر هر خبیث و أهریمن قشری میباشد. تشتر &#= 1578;یر نیز نام یک قسمت اوستا میباشد. که یش&#= 1578; هفتم میباشد. که همان شهود مرتضوی است. س&#= 1578;اره تشتر نیز منب= 593; نوری است ،که &#= 1578;خمه های مستعد را &#= 1585;شد میدهد. چه بذر گیاهی باشد ی= 575; ذات انسان سالک واصل بشهود چهارم= 48; چه رسد که بشهود هفتم ع= 585;ش رحمان در ولایت محمدی برسند که سطو= 581; عقلی والهام= 75;ت لدنّی بالات= 85; در حکمت دارند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>84 - توحید دž= 5; نظر عوام قشری، تنها دانستن این عقیده اس= 578; که خدا یکی بد&#= 1575;نیم ، و آنرا از اص&= #1608;ل دین شمرده اند، و از اصول اعتقاد= 40; هست، ولی از اصول سلوک عملی و رسیدن بیگانگی بخداوند تغی= 40;ری در ذات روحی ا&#= 1606;سان نمیدهد. بلکه این سالک است= 548; که ( عمل توحید) و یگانه شدن د&#= 1585; ذات خود با وسیله الهی خویش مینمای= 83;. تا بمراتب الهی بالاتر برسد. خود را ب&= #1575; مراتب الهی واحد کردن در عمل است. و خدا را واحد دانستن تأثیری در ذا= 578; انسان ندارد. انسان بخاطر معایب و عقده ئهای روانی و &#= 1589;فات حیوانی ونوع= 40; خود، نمیتوا= 06;د خود را بمرات= 576; الهی چون مراتب شهودی یگانه نماید. که مقدمه ای برای یگانگی = 576;الاتر در آینده ها م&#= 1740;باشد. که انسان بای= 583; این همانی صفات واحوال = 608; عقل مراتب بر= 578;ر را پیدا کند و &= #1576;دان ها برسد. ولی حتما وسیله الهی نیاز دا= 585;د. و سالک پس از ش&= #1606;اخت پیر و ربّ حسینی خود بم= 593;رفی خداوند، پس ا= 586; تخلیه از صفا= 578; منفی وتزکیه روان آلوده پُر عقده و تجرید آن از صفات منفی وهوس ها و صفات حیوانی= 48; امکان کسب صفات الهی در تحلیه را دار= 583;. که پس از زمان&#= 1740; تثبیت صفات نیکو و لو، تا حدّ کمتر از د&#= 1607; در صد از پاکس&#= 1575;زی، و در حدّ کفای&#= 1578; از نظر داوری خداوند در تأمبن شرایط لازم در تخلی= 607; وتحلیه، آنگاه بتجلی= 07; های الهی میس= 617;ر خود در هر مرحله هفتگا= 06;ه میرسد. که در ولایت محمدی با شهود پنج ح&#= 1580;ّ عمره، که روح &#= 1587;الک آنها را در ولایتهای الهی پیشین قبل از تولد کنونی در تولدات گذشت= 07; ها کسب کرده ا&#= 1587;ت، آنگاه بشهود = 588;شم نور قائم و با &= #1605;رگ قبل از مرگ بدان میرسد. و با شهود هفتم عرش رحمان بازگشت پیام= 76;رگونه بخلق برای چن= 583; سالک خود را پیدا میکند. دین سلوکی محمد چون روش زردشت سراسر توحید عملی سالک در تخلی= 607; وتحلیه با مر= 576;ّی الهی پیر کام= 604; بمعرفی خداو= 06;د میباشد. و اکتفا بعضوی= 17;ت زردشتی یا مسلمانی بهر نام مذهبی سن= 617;ی یا شیعی که با&#= 1588;د، باز جز شِرک نکرده است. زیرا دعا وعبادتی بقو= 04; پیامبر از وی بخداون= 583; نمیرسد. شناخ= 578; خدا بدون شنا= 582;ت وسیله الهی بمعرفی خداو= 06;د میسّر نیست. ک&#= 1607; وسیله الهی خ= 608;د شهود اول و تجسّم حُسین= 40; و پلّه ضروری نخست بالاتر رفتن سالک از نردبان توحی= 83; میباشد. شناخ= 578; و معرفت خداو= 606;د نظری وزبانی نیست. که آنگاه بازیچ= 07; روان امّاره = 608; آلوده بعقده ها و هوسهای ح&#= 1740;وانی میباشد. و هرچ&#= 1607; ذات هوسباز بخواهد، هما= 06; را معرفت خدا میداند. بلکه (شناخت شهودی در رؤیا ) شناخت خداون= 83; در تجلّی شایسته روح شاهد میباشد. که در شرایطی روح سالک صاد= 602; گوئی، از تن و عقده ها فاصل= 607; میگیرد. زیرا &#= 1575;صطلاحا صفات منفی روان را در تن و روح حیوانی انسان میدان= 06;د، و نه در روح الهی انسان ک= 575;مل و پس از شناخت پیر کامل و انجام تزکیه = 606;فس و رؤیاهای شهودی که شنا= 582;ت ملکوتی مرات= 76; الهی دست مید= 607;د. نفی صفات از خ&#= 1583;اوند همان نفی صفا= 578; منفی از روان عقده دار و جاهل انسان سالک میباشد. &#= 1705;ه سالک میتوان= 83; نفی وپاکساز= 40; آنها نماید. و الاّ نفی کام= 604; صفات بطور مط= 604;ق ممکن نیست. که کسب تثبیت صفات مثبت برای خداوند= 48; بدون شناخت عوالم الهی و مربّی الهی همان عقده ها= 740; روانی حاکم خواهند بود. که انسان تاب= 593; روان، هوسها= 40; خود را مثبت و&#= 1606;یکو و الهی ودرست &#= 1605;یداند. اوستا صد ویک نام و صفت برای خداوند میگوید، که د= 585; قرآن محمد بی= 588; از اینها آمد= 607; است. صفات اولیای الهی نزدیک کننده ذهن انسان بصفات مثبت خداوند است. خ&#= 1583;ا شناسی زردشت = 608; محمد مانذد مسیح و بودا یکسان هستند. مراتب شهودی = 576;الاتر یعنی کسب تجل= 617;یات بالاتر و وضو= 581; بیشتر صفات ا= 604;هی برای انسان د= 585; باره خداوند = 605;یباشد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>85 - تورات ی = 7;ود که در واقع بم&#= 1593;نی توریه و رؤیت شهودی از تجل= 617;یات الهی برای سا= 604;کان با ولایت چهارم زردشت وبا کمک یک وَ&#= 1604;ی الهی آن ولای= 578; بمعرفی خداو= 06;د در رؤیا بسال= 705; طالب لقای ال= 607;ی میباشد. گرچه یهودیان معن= 40; تورات را هدایت براه خ= 583;ا میگویند. که ه&#= 1585; مکتب سلوکی چ= 606;ین میکند. و تورات را خداوند و ابراهیم ومو= 87;ی ننوشته اند. که عرفای یهودی بعدی، بخصوص آنانک= 07; از اسارت باب= 604; نجات یافتند= 48; از خاطرات و ی&#= 1575;دداشتهای خود و یا تصوّ&#= 1585;ات عرفانی که دا= 588;ته نوشته اند. که با حُسن نیّت هم بوده باشد= 548; باز مقصود باطنیواصلی الهی ابراهی= 05; و موسی را نمی توانسته دان= 87;ته باشند. نویسندگان ق= 85;آن و اوستا وهر کتاب معروف دینی این چنی= 606; بوده است. هر انسان کاملی خاطرات و تجربیّات و ا= 581;وال و نظریّات خو= 583; را مینویسد، که تنها برای چند سالک خود در حکم بیانا= 578; الهی میباشد. ولی برای نسل= 607;ای بعد وغیر سال= 705; بهره ای شهود= 740; و تکام روحی بباورکنندگ= 5;ن آن نمیدهد. در شهود و توریه &#= 1585;ؤیائی است، که تورا= 607; و راه درست الهی برای سالک مشخّص م= 740;گردد. و میداند که د&#= 1585;ست میروند. ولی هرگز غیر معتقدان را هدایت بخدا ن= 605;ی کند. زیرا دست&#= 1608;رات عملی سلوکی د= 585; تورات و قرآن &#= 1606;یست. که سالک قرآن و تورات ناطق &#= 1662;یر کامل لازم دا= 585;د. بلکه نظریّا= 78; ذهنی و عقلی وفلسفی و سمبولیک مطر= 81; شده است. که نسبتا برای ه= 585; کامل الهی درست است، ول= 740; تأثیری در کس= 740; نمی کند .که روان هر انسانی سرشا= 85; از عقده ها و انگیزه های شخص وحیوانی میباشد. و صفات و عقل خو&#= 1583; را الهی و کامل میداند. که عملا بازیچه اربا= 76; نوع حیوانی احتمالی آینده های پس از مرگ آنان در کارماها میباشد. و کار طبیعی أهریم= 06; جذب بپائین روح انسان آلوده میباش= 83;. دین یهود از م&#= 1608;سی و مکتب مصری او آغاز میگر= 583;د. که قبل از موسی ابراهی= 05; و یعقوب در او&#= 1585;شلیم و سرزمین کنع= 575;ن و عبرانیان عبور کرده از &#= 1606;هر ارد ن، یا عبور کرده از مرحله مرگ قب= 604; از مرگ سلوکی &#= 1605;یباشد. یهودیان اصطلاحا ابر= 75;هیمی که از یهودیا= 606; موسوی مصری فاصله دارند. طبق معمول هر کامل الهی خاطرات و تجربیّات خو= 83; را مینویسد ی= 575; برای او مینویسند. مانند نظریّ= 75;ت عقلی آنان تا سالکان از آنها استفاد= 07; کنند. که برای آنان مهم والهی میباشد، ونه برای نسلهای بعدی که بهما= 606; مراتب شهودی = 608; یا تأثیری از &#= 1608;َلی الهی رنده ند= 575;رند.که هرچه او بگوی= 583; خداوند گفته باشد. حتی اگر اولیا وانبیای قبل= 40; دستورات عمل= 40; سلوک برای انسانهای بد= 08;ن پیر الهی و پیمان سلوکی داده باشند، کارساز تقلی= 83; آینده های بدون پیر اله= 740; نیست. که شِرک هم شده است. انتخاب خود انسان از مردان الهی نتیجه نفوذ عُقده های روانی انسان است. قرآن را ع&= #1615;مر وعُثمان نوشتند. وچهل سال پس از وفات محمد بود. گرچه از برخی کلمات پیامبر بوده است. ولی خود آنها و راویا= 606; کم سواد، بقو= 604; مولی علیّ در نهصد جای کلمات محمد دستکاری و تبدیل وحذف و اضافات و تغییر داده اند. که اینک و بمرور ناچار = 588;ده اند ۲۲۳ آیه ق&#= 1585;آن را منسوخ بگویند. و اصولا در قرآ= 606; عثمانی جز نظریّات عقل= 40; و کلّی پیامب= 585; چیز دیگری نیست. و دستورات عمل= 40; ندارد. که هر انسانی برای شفای روان خو= 583; داروی خاص خو= 583; را میخواهد. ی&#= 1593;نی پیر کامل زند= 607; بمعرفی خداو= 06;د تجویز خاص هر سالک خود را م&#= 1740;نماید ونه برای همه سلکان خود یا زمانهای بعد= 40; . آنگاه کلام ا&= #1740;ن مربّیان زند= 07; وحکیم آشفتگی های روان سالک هم= 575;ن کلام الهی و قرآن ناطق و دستور خداون= 83; است.چه فرمان یزدان چه فرمان شاه الهی. هم اکنون تورات های متعددی هست. و یهودیان در ک= 608;هستانهای فلسطین متون= 40; پراکنده قدیمی پیدا کرده اند که عزلتگاه سال= 05;ان بوده وهرکس برای خود نوشته است . قطعا تفاوت های زیادی با &#= 1578;ورات بایبل دارند. که ناچار آنه= 575; را ( تورات اورشلیم) میگویند و غی= 585; مستقیم درست = 578;ر از تورات باب= 604; میپندارند. تورات اورشلیم بیش= 78;ر دستورات عمل= 40; بسالکان بود= 07;، که تورات باب= 604; برای حکومته= 75;ی یهودی ( یهودیه و اسرائیل) بود= 607; است. کتاب (تی پی تا کا) در دی= انت بودائی هست، که یک قرن پیش از مسیح نوشت= 607; شده است. مانند کتاب( ویدای ) برهمنان میباشد. که هر زمان کسانی مطلبی به آن افزده اند. که &= #1575;نجیل را چندین رسو= 604; وکامل الهی نوشته اند و ا&#= 1705;نون برای مسیحیا= 06; بیشتر از گفت= 607; مسیح مورد تو= 580;ّه میباشد. که حتی مسیحیان اکنون بیشتر بتورات عهد قدیم یهودیا= 06; مراجعه میکن= 06;د. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>86 –( ثَنویّ= 8;) و اعتقاد فلس= 601;ی بوجود دو خدا یا دو نیروی خدائی میباش= 83;. و خیر که منسو&#= 1576; بخداوند خیر آهورمزدا و الله است، و شرّ منسوب بأهریمن شیطان. که گوئ&#= 1740; هرچه خداوند = 576;خواهد ابلیس شیطان = 571;هریمن آنرا خنثی وب= 575;طل میکند. و اروا&#= 1581; انسانی را بقهقراهای نسخ ومسخ پس ا&#= 1586; مرگ در کارما= 607;ا میبرد. همه پی&#= 1575;مبران از دو نیروی مقابل هم گفت= 607; اند. که بمعنی دو خدائی نمی باشد و بقول م&#= 1608;سی ومحمد خداون= 83; خیر خود خالق أهریمن بوده = 575;ست. زردشت از تار= 740;کی و نور میگوید= 548; که سالکان ولایت بتجلّ= 40;بات الهی نوری میرسند، وغی= 85; سالکان قشری بضعف تدریجی عقل و تاریکی ذهنی میرسند. بخصوص پس از مرگ در مسخ میمون و حیوانات دیگ= 85; میروند، که کمتر نام عقل داشتن برای آنها میتوان گفت، که غرای= 586; حیوانی داده = 575;لهی در هر نوعی هس&#= 1578;. تا امکان زند= 711;ی نوعی خود را د&#= 1575;شته باشند. اگر هر روحی دنیای بهتر نوع فوق &#= 1576;شری و بهشتی و هزاران براب= 85; عقل نوع بشری &#= 1583;اشته باشند و غیر سالکان دنیا= 40; جهنّمی هزاران بار ضعیف تر در عقل هستند، ک= 607; بازیچه أهری= 05;ن و ارباب نوع ح&#= 1740;وانی خود میباشند. نفس آلوده انسان عملا ا= 576;لیس و أهریمن شخص میباشد. برخی مذاهب اسلام= 40; را در تاریخ ث&#= 1606;وی دو گانه پرست= 740; گفته اند. که ا&= #1586; جمله مذاهب دیصانی ومانوی و مزدکی خواند= 07; میشوند. و در واقع تهمتی برای ت= 705;فیر آنان میباشد. که اکنون برا= 740; منافقان سیا= 87;ی در ولایت فقی= 607; ایران گفته م= 740;شود. در گذشته افراد مورد ت= 705;فیر را زندیق میگفتند، که همان زندیک و &#= 1586;ردشتی بودن است. و حتی قریش پیر= 608; زند اوستا بوده اند، که &#= 1605;حمد آنها را کافر و مجوس قشری ی&#= 1575; مغوس و مُغ آخ&#= 1608;ند قشری میگفت . و محمد آنان را &#= 1576;نی امیّه گفت که &#= 1575;وم وسلوک نمیکن= 06;د، تا امّی چون م&#= 1581;مد شوند. پس آنان را غیر الهی و &= #1588;ایسته قهقرای پس از مرگ در نسخ وم&#= 1587;خ میگوید. که مس&#= 1582; میمون بهتری= 06; شانس آنان خواهد ب= 608;د. زیرا مار و مور وحتی فسخ و گندیدگی گیاهی ورسخ جمادی در موجودات أتم= 40; میگردند . که ت&= #1705;رار گذشته ها را د&#= 1585; آینده ها بکن= 606;د. در دیانت زردشت أهورمزدا سپنتا مینو خدای خیر درب= 585;ابر أنگره مینو أهریمن میباشد. انگر= 607; همان انکار و منکر بگفته م= 581;مد و أنبیا در سلوک میباشد.زیرا = 575;ینان حقایق و شهود های الهی و عوالم آینده برتر را انکا= 585; میکنند. سالکان نیرو= 40; أهریمنی در ذات خود را تخ&#= 1604;یه میکنند، و با &#= 1589;فات الهی پیر مرب= 617;ی خود تحلیه و تقویت صفات ا= 604;هی خویش مینمای= 06;د. خیر وشرّ و خوب وبد طبیع= 578; ذهنی انسان ا= 587;ت. که برحسب منافع و هدفه= 575; و اصولی امور را خوب و بد یا = مثبت و منفی تقسیم &#= 1605;یکنند. دوآلیزم فرن= 11;ی در ادیان شرق= 740; شدیدا مورد ت= 608;جّه است. شاید خِر&#= 1614;د الهی و گِنان هندی وجِنان = 602;ریش همان عقل اله= 740; و عرفانی ولا= 740;تهای سلوکی باشد. که غیر سالکا= 606; عقل غریزی وح= 740;وانی خود را دارند. &= #1606;فس لوّامه یا هم= 575;ن عقل مادی حیوانی پیشر= 01;ت بیشتر یافته = 575;ست، که انسان میتواند ملامت خود را &#= 1576;نماید. که معترف است تأخیر و کمبو= 583; و عقب ماندگی &#= 1583;ارد. زیرا بار فسا= 583; و گناه دارد. که اگر با پیر الهی بمعرفی = 582;داوند تخلیه بنمای= 83;، بنفس وعقل (مطمئنّه) و حتی بنفس و عقل ( ملهمه) از= الهامات الهی لدنّی د= 605; بدم بوی میرس= 583;. و هر تجلّی هف&#= 1578;گانه نوع بشری هری= 705; عقل الهی برت= 585; خود را دارد. که عقب ماندگ= 575;ن از این عقلها &#= 1570;نرا تکذیب میکنن= 83;. و نمیخواهند خود آنها را ک&#= 1587;ب کنند. که قشری ( بد دین یا بی د&= #1740;ن) میمانند و حت= 740; این مراتب عق= 604;ی الهی را آیندگان پیش رفته تر باز تحقیر میکنن= 83;. گوئی نردبان حقایق عقلی برای روح انس= 575;ن حقیقت جو، او= 585;ا بخداوند نزد= 40;ک تر مینماید. والاّ به أهر= 740;من قهقراهای انواع حیوان= 40; پیشین نزدیک تر میگردند. اگر انسان سالک ر= 587;یده بمقام واین همانی مقام ا= 604;هی و عقل شهودی میسّر خود بخ= 604;ق بازگشت ،میتواند در = 607;مان حدود پیشرفت عقلی خود دیگ= 585;ان را تعلیم بده= 583;. زیرا ( نفس ناط&= #1602;ه) و گویا و حقّ ت&= #1705;لّم امور الهی برای سالکان خود دارد. و بق&= #1608;ل فردوسی چو فرمان یزدان = 670;و فرمان شاه ال= 607;ی پیر کامل . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>87 – جادو و ج= 75;دوگری در فلسفه محم= 583; وزردشت یکسا= 06; حرام و گناه میباش= 583;. که کار شیطان أهریمن است. کار آخوند غی= 585; الهی وکسانی که برخی از قد&#= 1585;تهای علمی وفیزیک را پیدا میکردند، و ا= 586; جهل مردم سوء استفاده و توضیح علمی نداده، و تظاهر بجادو = 608; داشتن قدرت های آسمانی خود میکردند. که در زبان پهلوی جادو ر= 575; ( پاتوک و پاتوکیه ) میگ&#= 1601;تند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>88 – جاماسب بمعنی نصرت و پیروزی کامل= 75;ن الهی و صاحبا= 606; حکمتهای عقل= 40; و فرزانه میب= 575;شد. جاماسب با دخ= 578;ر کوچک زردشت بنام (پورو چیستا ) صاحب ح&= #1705;متهای الهی ازدواج کرد. که پیش گو&= #1574;ی های زیادی کرد. و معادل فاطمه در محم= 583; بود که بکمال &#= 1575;لهی رسید. و صاحب تجسّم انسان= 40; شهود سوّم فاطمی شبیه ش= 740;وا و دغدو ومریم بود. و دختر فاطمه زینب کبرا، شهود س= 608;ّم زنانه سالکا= 06; مهدوی نوع فوق بشری خواهد بود. عل&#= 1608;م زیادی بجاماسب نسب= 78; داده میشود. وی کتابی در اسرار پادشاهان الهی داشته، که تا چند هزار سال آینده را پیش گوئی نموده ا= 587;ت. زیرا چون زردشت پنج شهود داشته، که بشهود چهارم مرتضو= 40; ایلی رسید. و شهود پنجم عر= 588; مصطفوی که ال= 607;ام بخش لدنّی بد= 604; زردشت و جاماسب و هر کامل زردشتی در هر زمان ال&#= 1607;ام میگردد. مسیح پیامبر آخری= 06; محمد را آرما گفته است. سوشیانت های زردشت او= 604; ودوم. خداوند أهورمزدا بزردشت وحی م= 740;دهد شش کسانی از یاران تو هستند، که جا= 605;اسب ششمین آنها ا= 587;ت. کاملان زنده زردشتی در هر زمان دنبال ک= 606;نده هدف و آرزوی زردشت بوده و هستند. رساله ( جاماسب نامک ) بزبان پهلوی هست، که پاسخ های عرفانی میدهد. و تاریخ پیامب= 85;ان قبل از زردشت مانند تورات= 48; و نز مطالب کتاب پیش گوئ= 740; حوادث در عصر سه سوشیانت زردشت بنام ه= 575;ی( هوشیدر و هوشیدر ماه و سوشیانس) که ن&#= 1608;یسنده آنرا بدوره ا= 587;لامی نسبت میدهد. ه&#= 1601;ت فلک پیش گوی جام جم احوال &#= 1587;الکان، در هفت سطح سلوکی و شهود= 740; است. که با زرد&= #1588;ت با سطح پنجم، وبا مسیح در سطح ششم، و با &= #1605;حمد در سطح هفتم عرش رحمان میباشد. جام ج&#= 1605; دل انسان کام= 604; دریافت کنند= 07; الهامات لدن= 17;ی است. که جم جمش&= #1740;دی وجمع یگانه شده روح انسا= 606; کامل با مرات= 576; تجلّی الهی خود میباشد. که در ولایت ز&#= 1585;دشت با شهود عرش مصطفوی، ودر ولایت مسیح ب= 575; شهود عرش جبرئیل قائم = 608; با ولایت محم= 583; با شهود عرش رحمان، منبع = 575;لهامات روحی انسان کامل محمدی است. که در سطح مهدی موعود هفت هزار سال بعد هزاران ب= 585;ابر عظمت و حقیقت الهی تر دارند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>89 – جبردیل مقام الهی شهود ششم که مسیح (عرش ) اورا دیده بو= 583; و محمد در شهود ششم خود ( = نور قائم) روح الأمین ربّ النوع بشری ی= 575; الگوی کمال میسّر برای نوع بشری را دید، که محمد &#= 1575;ورا قائم نوع بشر= 740; خواند. یهودیان زردشتی الأص= 04; معروف بدشمن= 40; با جبرئیل هستند. چون مس&#= 1740;ح گفته بود که در نظر آنها جبرئیل اکتشافی مسی= 81; باطل کننده دین یهود یا ز&#= 1585;دشت است. پس اورا ت&= #1705;فیر و بصلیب کشید= 606;د. ولی محمد مسی= 581; را صاحب مقام قائم وگاهی ق= 575;ئم نوع بشری میگوید. که هم&#= 1670;نان قائم برای خد= 575;وند بالاتر رحما= 06; نادیده نوع بشری، درحال گفتن( یا سبّو&#= 1581; یا قدّوس) است. = که مهدی موعود کاشف نور رحمان تجسّم انسانی جبرئیل قائم نوع بشری و آغازگر نوع ف= 608;ق بشری چهار بُعدی از نظر خداوند وبا هزاران براب= 85;عقل نوع بشری خواهد بود. که مهدی ۵۵ قرن د&#= 1740;گر درجهان مبعو= 79; میشود. و آخری&#= 1606; کامل ولایت محمدی و پایا= 606; شرافت نوع بش= 585;ی و برتری ولای= 578; محمدی خواهد بود. که ولایت &= #1607;فتم برتر نوع فوق &#= 1576;شری را برای سالک= 575;ن فوق بشری خود خواهد بود. و تنها متولدی= 06; نوع فوق بشری ارواح کسانی خواهند بود، که قبلا در نوع بشری بنو= 585; قائم رسیده بودند، ولی ب= 606;ور رحمان و عرش ربّ برتر از رحمان نمی رسیدند که مهدی میرسد. جبردیل را شی= 662;ور زننده قیامت است که سالکا= 606; ولایت محمدی= 48; دعوت او را پذیرفته و مر= 711; قبل از مرگ خو&#= 1583; را می پذیرند= 548; که بنور قائم برسند. ولو اینکه تولد دوم نداشته و= 576;خلق باز نگردند. که تولد دوم پیامبرگونه ولایت زنده ، و حتی محمدی ز&#= 1606;ده چند سالک احتمالی خود = 605;یگردند. ولی مسیح پیشگوئی کار جبرئیل را می= 705;ند، که خود نداشت= 607; است. و محمد آخرین کامل بازگشته بخل= 02; ولایت مسیح ، و قبل از آن با&= #1586;گشته بخلق با ولای= 578; زردشت در سلو= 705; قریشی خود بود. و سپس بجا&= #1740; شهود نور مرتضوی زردشت، بنور = 605;صطفوی مسیح رسید و باز بار دیگر بنور قائم جبرئیل رسید. که با هدایت( صورت روح مصطفوی) بود که در تجربه این نویسنده= 48; نقش هدایت و راهنمائی (صورت روح مرتضوی) بود. و بفرمان صورت مصطفوی روح م= 581;مد، سالک و هر سالک ولایت محمدی در هر زمان، راهی م= 585;گ قبل از مرگ میشود. که این &= #1606;ویسنده نیز بنور قائ= 605; رسید. ولی برخ&#= 1740; از شاهدان نو= 585; قائم، بازگش= 78; بخلق و تولد د&#= 1608;م و بعثت و رسالت دارند= 48; و حتی محمدی زنده برای چن= 583; سالک احتمال= 40; خود میگردد. و تنها متولدی= 06; نوع فوق بشری عصر مهدوی همان شاهدان امروز نور قائم در نوع بشری با ولای= 578; محمدی میباشند. و مهدویان آینده تجدید هر شش شهود قبلی نوع بشر= 740; خود را مینما= 740;ند که بنور رحما= 606; برسند. روح ال&#= 1571;مین که محمد بجبرئیل لقب میدهد که روح الهی شده هر ش&#= 1575;هد قائم که أمین وامّی چون محمد امّی شده، و امانت &#= 1575;لهی مأموریّت الهی برای هدایت چند سا= 604;ک خود مییابد. و شهود ششم با نام( روح بجای روان) بشری یا جان حیوانی ج= 575;نداران چون انسان میباشد. یهودیان عصر (مکابیان) سالکان ابراهیمی و زردشتی که فرشتگان مقر= 17;ب خدا رابا اسا= 605;ی ( رفائیل و اورافیل و میکائیل و رائیل و اسرا= 601;یل یا اسرائل و یرمائیل) بود= 607; که نزد محمد میکائیل مهمتر است . زیرا حامل رو= 581; شاهد قائم بمعراج عرش رحمان میبرد. وآنرا وظیفه میکائیل میداند. اینه= 575; اسامی رایج ی= 705; قوم میباشد، که زردشتیان از مراتب امشاسپندان میگویند. ولی &#= 1605;حمد از مراتب أهل &#= 1576;یت و پنج تن آل عبا میخواند.( حسینی وحسنی = 608; فاطمی و مرتض= 608;ی و مصطفوی، که &#= 1575;سامی انسانهای کامل شده نیز میگردند. اسامی مراتب الهی در خدمت هدایت سالکان، هما= 06; تجلّیات اله= 40; هفتگانه أهل بیت هستند.( بیت ) خانه بمع&= #1606;ی طریقت محمد و هر پیامبری ا= 587;ت. و الاّ مراتب تجلّیات اله= 40; بالاتر از ربّ قائم روح القدس و رحمان در انواع فوق بشری بی نهای= 578; هستند و تجلّ= 740;ات برتر تا خداوند الله أهو در پیش هست. که نامی هم از آنان ند&#= 1575;ریم. مگر پس از شهود آنها، شاهدان حقّ دانستن وبرد= 06; نام آنان را دارن= 583;. زیرا ناموسه= 75;ی الهی و اسرار الهی الله می= 576;اشند که مقرّبان و &#= 1705;رّوبیان و امشاسپندا= 06; و ایزدان میدانند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>90 – (جزیه) مالیّات سرا= 06;ه غیر مسلمانا= 06; مقیم در کنار مسلمانان اس= 78;. که اصطلاحا د= 585; کشور اسلام ز= 606;دگی میکنند و أهل &#= 1705;تاب وسلوک هستند. که تنها چند دین یهودی ومسیحی و زردشتی و صائبی میباش= 06;د. درحالیکه هر پیامبری کسانی با پیمان سلوکی أهل کتاب و پیمان با اولیای الهی بمعرفی خداو= 06;د،و درهر شش ولای= 578; الهی أهل کتا= 576; میباشند. این &#= 1605;الیّات ستمگری خلفا= 40; سنّی، وسپس آخوندهای شی= 93;ه بوده وهستند. گرچه مالیات اجتماعی برا= 40; اداره هر جامعه طبی= 593;ی و قانونی است. که اکنون تقریبا نزدی= 05; بعدالت انجا= 05; میگیرد، و متناسب درآ= 605;د میباشد. ولی ج&#= 1586;یه مالیات معین= 40; نیستند. در زبان فارسی ق= 583;یم جزیه را( گزیت) میگفتند. که د&#= 1585; هیچ دیانتی این مالیّات = 711;رفته نمیشود. که مس&#= 1604;مانان خُمس و شیعیا= 606; نیز حقّ و سهم امام دارند. که باز مور استفاده آخو= 06;دهای قشری است. که خمس پیامبر پول نیست، بلکه پنج شهو= 583; مقدماتی از سالکان در پیمان پیر الهی بمعرفی = 575;و میباشد. که سا&#= 1604;ک باید گزارش ش= 607;ود رؤیائی خود ر= 575; بدهد. گرچه پی&#= 1575;مبر در جنگهای خو= 583; که حقوقی نمیداد، در عوض جنگجویا= 06; غارت دشمن را &#= 1576;رداشته و یک پنجم آنر&#= 1575; بمحمد میداد= 06;د. که پس از او جن&= #1711;های جانشینان محمد سیاسی ب= 608;ده است. و سهم امام تنها برای پیر کام= 604; امام امّی سالکان خود میباشد، که ا= 591;اعت او میکنند. و گ&= #1586;ارش رؤیاها واحوال خود بپیر میدهند. والاّ سالک م= 575;لی ندارد که بده= 583;. سهم امام را ا&#= 1705;نون در شیعیان خر= 580; دربار پر هزینه آخوند مورد تقلید م= 740;کنند. و مسییحیان و= 740;هودیان عُشر یا یک ده&#= 1605; از درآمدها ر= 575; میگیرند، که خرج کلیسیا ک= 606;ند، که این پرداخ= 578; ها هیچ سودی د&#= 1585; تکامل روح کس= 740; ندارد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>91 – مارکوپولو ج= 07;ان گرد در شرح شهر ساوه میگوید، که مدفن سه پادش= 575;هی ایرانی است، که بنزد مسیح هنگام تولد ا= 608; رفتند (بالتا= 585; و جسپار و ملک پور) که در واقع اینان کاملان زردشتی زنده بودند، که بد= 587;تور شهود نور تجلّی خود بتسلیم ولای= 78; تازه مسیح داشتند. و مسیح در تول&#= 1583; دوم و بعثت او سی ساله بود. که برخی کاملان ولایتها در بعثت برسالت خود تولد دوم &#= 1575;لهی دارند. که از خواب مرگ قبل &#= 1575;ز مرگ بیدار میگردند. که هیچ کسی از شکم مادر پیامبر متول= 83; نمیشود. مگر پس از سلوک ال&#= 1607;ی که تنها خواس= 578; خداوند میباشد. محمد سالک زردشتی قریش با شهود نور مرتضوی خود کاملی زر= 583;شتی شد، ولی مأمورالهی م= 85;اجعه بیک کامل ولایت برتر مسیح گردید. که با شهود چهارم مرتضو= 40; خود بجای رسیدن بنور مصطفوی مانند مسیح، = 576;نور قائم روح الق= 583;س رسید، که ولا= 740;ت ششم برتر را تأسیس کرد. و محمد خود آخرین کامل و= 604;ایت مسیح بود. با ت&= #1571;سیس ولایت الهی ج= 583;ید ولایتهای قب= 04;ی بهدایت نسله= 75;ی بشری مناسب خود ادامه می= 583;هند، ولی برتری و شرافت شهودی زردشت بر دین &#= 1576;ودا و شرافت دین م&#= 1587;یح بر دین زرئشت ، و شرافت دین &= #1605;حمد بر ادیان قبل= 740; است چون شهود الهی برتر دارند. و آخرین کامل و= 604;ایت محمدی در ۵۵ ق&#= 1585;ن دیگر، کاملی با نام مهدی م&#= 1608;عود محمد ویا سوشیانت سوّ= 05; زردشت و فارقبیط دوم = 605;سیح، با کشف نور رب&#= 1617; رحمان ولایت = 607;فتم و آغاز نوع فو&#= 1602; بشری، شرافت = 608; برتری بر تما= 605; ادیان قبلی پیدا میکند . که مهدی خود( قائم آخرالز= 05;ان) ولایت محمد خ= 608;اهد بود .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>92 – جمشید افسانه ایرا= 06; باستان در شاهنامه فرد= 08;سی، سمبولیک زرد= 88;ت است.و قبل از زردشت در کیومرث و میترا و بودا &#= 1576;وده اند . جمشید جم شده و رسیده بخداوند و شی= 583; و سیّد و سرور سالکان خود شده است. که اولاد الهی ا= 608; تمامی کاملا= 06; الهی و تا زند&#= 1607; میباشند. اولاد الهی پ= 740;امبر اولی العزم خود میباشند. که فردوسی بر= 575;ی بیان سلوک الهی زردشت و ولایت سلوکی = 605;حمد، بطور غیر مستقیم با رع= 575;یت احتیاط شدید= 48; تا مورد تکفی= 585; آخوندها قرا= 85; نگیرد. پس فردوسی هم= 607; امور سلوک الهی را در افسانه رایج عوام، رسیده از گذشته های &#= 1583;ور مردم بکار برد. که اگر بر&= #1583;اشت سلوکی از شاه= 606;امه نکنیم سودی درخواندن ودانستن افس= 75;نه ای شاهنامه نمی بریم. که حتی مفید شعارهای ملّ= 40; و سیاسی ناسی= 608;نالیستی نیست. که اکنو&#= 1606; در ایران بقب= 604;ه ومنبع جوانا= 06; ناسیونالیس= 8; ، در مقابل حکومت مذهبی غیر ملّی در آمده است. سالکان ولای= 78; محمدی خانه پیر کامل بمع= 585;فی خداوند، خان= 07; خدا میدانند. وهم اکنون در &#= 1578;وسّلات عبادی خود بح= 575;لت بی خودی و شهود تجلّیا= 78; الهی میرسند. که پس از تجدید شهوده= 75;ی پنجگانه ولایتهای قب= 04;ی، که سالک مستع= 583; در حجّ های عمره پنجگانه، در شهودهای برت= 85; وواضح تر از گ&#= 1584;شته های زردشتی، با مقام حسین= 740; پیر کامل بمعرفی خداوند که شه= 608;د اول سالکان ا= 587;ت، خود را بمرات= 576; فاطمی ومرتضوی و مصطفوی محمد = 608; قائم واحیان= 75; عرش رحمان میرسانند. شهود فاطمی م= 575;در نوع بشری سال= 705; را بشهود چها= 585;م مرتضوی میرساند. که پ&#= 1587; از تخلیه وتح= 604;یه وتأمین شرای= 91; لازم تا شرط کافی از نظر الهی و داوری الهی ب= 588;هود پنجم صورت مصطفوی وهم ا= 705;نون میرسند .تا هم اکنون شاهد شهود پنجم مص= 591;فوی با دستور صور= 578; روح محمد از پرده مرگ قبل از مرگ بگذرد که بنور قائم &#= 1576;رسند. ولو اینکه باحتمال زیا= 83; از خواب مرگ ب&#= 1740;دار نگردند، که شاید بشهود ه= 601;تم عرش رحمان و بعقت ورسالت = 576;رسند. سالکان نرسی= 83;ه بشهود مصطفو= 40; در احتضار مرگ ط= 576;یعی بوی ونور قائ= 605; میرسند. و بِدای الهی و &#= 1605;شیّت جدید الهی بر= 575;ی سالکان لازم است که بنور مصطفوی وقائ= 05; برسند. وچون شاهد قائم با شهود هفتم عرش رحمان بخلق ب= 575;زگشت اینک محمدی ز= 606;ده برای چند سال= 705; احتمالی خود = 605;یباشند. و شاهدان قائ= 605; پس از مرگ طبی&#= 1593;ی هفت هزار سال بعد ، در نوع ف&= #1608;ق بشری وعصر ولایت مهدوی متولد با هزاران براب= 85; عقل وکرامات = 608; موجودیّت چه= 75;ر بُعدی میرسن= 83;، که شاید بتوا= 606;ند بنور رحمان شهود هفتم وعرش ربّ برت= 585; از رحمان شهو= 583; هشتم برسند. انسانها با مراتب شهودی ولایتهای قب= 04;ی موفّق بوده اند، که اکنو= 606; با کرامات بی= 588;تر متولد شده اند. که هر کامل محمدی د= 585; هر پنج ولایت الهی قبل هر بار پیامبری = 576;ازگشته بخلق بوده اس= 578;. و اگر اکنون سلوک الهی نک= 606;ند، دوچار قهقرا = 608; از دست دادن امتیازات قب= 04;ی میشوند. که روح محمد نیر در تولد عصر م&#= 1607;دوی اگر سلوک اله= 740; و اجرای دستو= 585;ات مهدی موعود ر= 575; ننماید، تما= 05; امتیازات الهی گذشته های خود را از &= #1583;ست میدهد. هر روحی در هر مقام الهی که هست، با اولی= 606; سرکشی از خواست خداون= 83; برای سلوک الهی، ت= 605;ام کرامات و امتیازات تولدات نوعی = 711;ذشته خود را از دست &= #1605;یدهد. ولی انسان بش= 585;ی سالک مراتب ش= 607;ودی، در تولد بهتر چندین برابر = 593;قل و امکانات با= 604;فعل الهی دارد. که &= #1605;عمولا روان عاقل تر= 548; دارای قدرت اجرای هوسها= 40; همان سطح عقل &#= 1605;یباشد. پس سالک حتی عقل شایسته کنونی خود را &#= 1606;ادیده میگیرد، وبا عقل الهی و برتر پیر بتج= 604;ّیات الهی و الهامات برت= 85; و عقلهای اله= 740; تر میرسد. جمشید را مؤس= 587; باستانی سلو= 05; الهی میگویند، که = 583;ر پیشدادیان وکیانیان کاملان الهی = 602;بل از زردشت بود= 607; اند. هخامنشیان ( هَخا شدگان) و با مَنِش اله= 740; و( آقا منش) شده ، نظام سیاسی &#= 1608; مذهبی رایج ع= 589;ر خود را داشتند، که س= 575;سانیان بیشتر سیاسی وقشری بودند= 48; تا سالک دینی. و ک&= #1608;رش تاریخی نام ه= 585; کامل الهی بوده است. که م&= #1572;سس قبیله زردشت= 40; قریش نیز کور= 588; ( عربی شده کورش )ویا برهمن وابرا= 07;یم بوده است. یهودیان ستا= 40;ش گر کورش در تورات ، چون هردو گروه زر= 583;شتی بودند. که اکث&#= 1585;ا قشری ماندند = 608; برهمن نشدند. جشن نوروز منسوب بجمشی= 83; و کاملان زردشتی بعدی = 575;ست. استخر فارس مرکز وسیع ساسانیان بو= 83;ه، و تخت جمشید معبد درباری بوده، و فرید= 608;ن افسانه ای نی= 586; کامل الهی وب= 575; فرّ و فروهر الهی، سه فرز= 606;د او ایرج که بمعراج الهی = 585;سیده، و سَلم در حال &= #1578;سلیم وسلوک است، و تور کاملا دو= 585; از خدا و قشری گری داشته اس= 578; این سه نام سم&#= 1576;ول سه گروه پیرو است. تورانیا= 606; مدام در جنگ با هخامنشیا= 06; بوده اند. پادشاها= 606; بنی اسرائیل در تورات هما= 606; کاملان الهی ولایت زردشت= 40; ابراهیم بود= 07; اند. صفات جمش&#= 1740;د را در کامل الهی داشته، = 705;ه بانبیای بنی = 575;سرائیل نیز نسبت داد= 607; اند. که هر کاملی جمشید = 608;کورش و محمدی زنده &#= 1576;رای چند سالک خود بوده ووسیله = 578;وسّل عبادی میباش= 83;. هر پادشاه ال= 607;ی جام جم و قل ال&= #1607;امات الهی گیرنده لدنّی دارد. داستان طوفا= 06; نوح بجمشید نیز نسبت داده شد= 607;، و نشان میدهد &#= 1705;ه یهودیان افس= 75;نه های قدیم زرد= 588;تی را در تورات خ&#= 1608;د گوئی جدا از زردشت نسبت داده اند. که ا&= #1586; بابلیان زردشتی شنید= 07; بودند. آینه اسکندر = 608; سدّ اسکندر د= 585; قرآن بیانات= 40; از عرذفان زر= 583;شتی و یهودی ومسیحی است . ج&= #1605; که بمعنی ذات &#= 1585;وحی است یعنی مقا= 605; شهودی یک روح &#= 1605;یباشد. برخی را (خوش جم ) میگویند، که ذات خوب که برخی مراتب ش= 607;ودی را دارند. گرو&#= 1607;ی از پارسیان ه= 606;د دارای تأسیس= 75;ت اقتصادی عظی= 05; در هندوستان هستند، که کمتر سالک الهی میباشن= 83;.( جمشید ماهی) بمعنی آفتاب = 608; برج حوت ماهی &#= 1608;کنایه از سلیمان پیامبر و یون= 587; پیامر زندان= 40; دهان حوت و نه&#= 1606;گ، نزد یهودبان در عزلتگاه خ= 608;د، خویشتن را زن= 583;انی سلوکی کرده ب= 608;د. و یهودیان بسلیمان پادشاه و پیامبر (جمشی= 583;ون) میگویند و بخاتم سلیما= 06; یا (دیو پری) او= جمشیدون میگویند. که دلیل زردشتی = 576;ود ن یهودیان ایرانی ومصر= 40; میباشد. که بعدها باز= 740;چه قشری های غیر سالک گردیده اند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>93 – (جوکی) طریقتی در تص= 608;ّف مرتاضان هند= 08; در ولایت بود= 575; و میترا، که خ&#= 1608;یشتن داری وروزه داری شدید قسمتی از وظایف تن را از کار می اندازند. مان= 606;د کمتر نفس کشی= 583;ن که قدرتهای ع= 602;لی و ذهنی خود را &= #1578;عطیل میکنند. که بد&#= 1585;جه فنای بی خودی سلوکی میرسن= 83; . که ( خلسه) احوال سلوکی سریع و شدید نسبت بدیگر وظایف تمرکز = 608; توسّل طریقت= 07;ای دیگر میباشد. و جز اوم یا هو&= #1605; وایمان سلوک= 40; حرف بیشتری نمی زنند. مگر بمحبوب الهی = 582;ود برسند، که شه= 608;د نهائی میسّر ولایت آنان است. تا بحالت سامادی و صمد= 740;ّت و بی خودی برس&#= 1606;د. که خود درجه ای از مرگ قبل &= #1575;ز مرگ است. که در ولایت های بع= 583;ی این مرگ قبل از مرگ در رؤیا دست مید= 607;د. که با پیامبر &#= 1576;شهادت جنگی میرفتن= 83;. در ولایت محم= 583;ی( اللّهمّ ) یا خ&= #1583;ا والهی که برا= 740; تو اوم و قصد ر&= #1587;یدن دارم، یا سوگند پیمان خود مینماید. ( جومست ) کتاب مقدّس هندوا= 06; و عربی آن( گومست)، که آن&#= 1585;ا متعلّق بزردشتیان کفته اند، که &#= 1705;تابی برای برهمنا= 06; و کاملان بودائی ومیت= 85;ائی است. شرط سلوک پذیرفته خداوند داشت= 07; وسیله توسّل عبادی = 608; امارت و أمر و دستور دادن پ= 740;ر کامل، مناسب احوال روانی سالک است. که خ&= #1583;اوند بطالب لقای ا= 608; معرفی مینما= 40;د. لذا افراد بمیل خود و بهر دلیلی، چون عادات و عقاید در گرو= 607; های تصوّف یا &#= 1605;کاتب قشری آنها، م= 604;حق بجامعه آنها = 583;ر دین ومذهبی میشوند. که گر&#= 1670;ه در اصل آن فرق&#= 1607; بیک پیامبر اولی العزم ی= 575; کاملی الهی وابسته بوده = 608; میباشد. ولی م&#= 1604;حق شدگان بهر شهودی نمی گر= 583;ند، و بمرور زمان جامعه ای مذهبی بدور ا= 586; حق وخداوند میگردند. که وسیله آخوندهای جاهل همان مذاهب میباش= 83;. مانند فرقه( جین )که بنام د&= #1740;ن معروف شده ، در شمال غرب ه&#= 1606;دوستان در مقابل دین &#= 1576;ودا در قرن ششم قب&#= 1604; از میلاد، اینک یکی دو میلیون پیرو دارد. آنان خد&#= 1575;ی ودائی بودا و &#= 1605;یترا را که همان مر&#= 1575;تب شهودی مقدماتی سه گ= 575;نه نخستین نوع بشری هستند، منکر بوده که اصولا اعتقا= 83;ات آنها شهودی نمی باشد. که فلسفی و اعتقادی از مجموعه ای اصول مورد ان= 578;خاب خودشان میبا= 88;د. بودائیان برهمانان در سلوک با وَلی &#= 1575;لهی بمعرفی خداوند، تا ش= 607;ود سوم نور فاطم= 740; شیوا و شهود چ&#= 1607;ارم عرش مرتضوی موفق میگردند، تا در تولد بهتر بعدی بجهان وبا عقل وکرامات بالفعل بیشت= 85;ی در ولایت زردشت، تجدی= 83; بهتر شهودها= 40; قبلی و احتمالا بنو= 85; مرتضوی چهار= 05; وعرش مصطفوی پنجم میرسند . که با&= #1586; در ولایت مسی= 581; و سپس در ولایت محمدی= 48; تکمیل مراتب شهود ششگانه واجب نوع بشر= 740; را نمایند. که &= #1588;رط لازم برای تولد یک روح در نوع فوق بشری هفت هزا= 585; سال بعد، در و&#= 1604;ایت مهدوی بشهود ربّ رحمان وعرش ربّ برت= 585; از رحمان برسند، که نامی از او نمی دانیم. بر&#= 1607;منان جینی کشتن حیوانات را ح= 578;ی اگر آزار دهن= 583;ه باشند نمی کشند وحرام م= 740;دانند. که همیشه جار= 608; بدست جانورا= 06; ریز را از راه خود &= #1583;ور میکنند. در هندوستان طر= 40;قتهای تصوّف و فلسف= 740; که نام دین بخود گرفته ا= 606;د فراوان هستن= 83;. و مدام در کشتار یکدیگ= 85; میباشند. که ط&#= 1575;لبان لقای الهی با= 740;د از خداوند پی= 585; مناسب خود را درهر ولایت و &#= 1591;ریقتی که باشند بشن= 575;سند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>94- چراغ که  = 5;نبع نور است ومحم= 583; از مشکات میگ= 608;ید. وسیله تشبیه = 605;راتب تجلّیات اله= 40; شده که شهودهای هفتگانه نوع = 576;شری میسّر انسان= 48; دارای مراتب= 40; از شدّت نور ووضوح اشکال = 608; رسوم میباشد. که از نور میتوان تفکی= 05; اشکال را نمو= 583;. در عرفان زردشتی (چراغ مُغان) ر برای شراب میگوین= 83; که بغ های قشر&#= 1740; آخوند دارند. و الاّ اولیا الهی خود منب= 593; مقدماتی نور = 578;وسّل عبادی سالکا= 06; میباشند، که = 570;غاز از نور حسینی پیر کامل هر ولایت سلوکی میباشد. که بَغ میباشد و مُغ نمی باشد.<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>95 – (چهار آئین) در مورد زردشتیان که = 608;لایت زردشت را چها= 585;مین آئین الهی پس &#= 1575;ز کیومرث آدم و= 605;یترای نوح و بودا میدانند. که ک&#= 1575;مل زردشتی آئین های قبل از زردشت را قبو= 604; دارند، که با= 740;د در شهودهای مقدماتی ولایت زردشت بمراتب شهود= 40; ولایتهای پی= 88;ین رسیده باشند. که مسیح ولای= 578; پنجم و محمد ولایت ششم میباشد. که کا&#= 1605;ل محمدی باید ه= 585; شش شهود ولای= 578;ها را داشته باش= 583;، که بتواند با &#= 1588;هود هفتم عرش رحمان پیامب= 85; و محمدی زنده &#= 1576;رای جند سالک خود بخلق باز گردد. مسلمانان نی= 86; چهار خلیفه داشتند. که سن&#= 1617;یان خود را (چهار یاران) میگویند. و الاّ مذاهب تسنّن و حتی ت&#= 1588;یّع که بکلی مخال= 601; نظام خلفای حکومتی و سیاسی اسلام= 40; هستند، هر یک ده ها مذهب و طریقت حزبی ه= 587;تند. که آخوندها ب= 575;ستناد یک عقیده و اصلی فلسفی ا= 586; دیگران جدا شده، و همگی س&#= 1575;لک الهی نبوده و قشری مشرک هس= 578;ند. حتی اگر بقول پیامبر تمام عمر روزها صائم و شبها ق&#= 1575;ئم باشند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>96 – (چهار شنبه سوری) مراسم جشن وشادمانی زردشتی ده رو= 586; آخر سال را دا&#= 1585;ند. که برای ایزد= 575;ن خود نیایش میکنند. سالکان باید = 578;مام روزهای سال ر= 575; در حال نیایش با وسائل اله= 740; عبادی خود باشند. و آتش روشن کردن سمبول فروغ و &#= 1575;نوار الهی شهودی ک= 575;ملان آنها میباشد. که باید از آت&#= 1588; دوره سلوک و عزلت نشینی سخت، عبور کرده تا بنور الهی و شهود م&#= 1740;سّر خود برسند. چهار شنبه سمبول ولایت چهارم زردشت = 575;ست. که جشن چهار شنبه سوری شاهدان نور م= 585;تضوی در بازگشت بخ= 604;ق دارند. و هر روز هفته متع= 604;ّق بیک امشاسپن= 83;، یا شهود الهی نوع بشری میباشد. که مح&#= 1605;د نیز روز جمعه را در ولایت خ&#= 1608;د روز جشن میدانست. که س&#= 1575;لکان با شهود نهائ= 740; قائم جمع ووحدت وجود مییابند. که ا&#= 1740;ن همانی شهود الهی آخر خود را برای سالک= 575;ن خویش پیدا می= 705;نند. که جمعه آدین= 607; یا همان( أدینه ) و پایان دین ورزی انسان کامل شده اله= 740; شده است. مخالفین ولایت زردشت روز چهارشنب= 07; را نحس میدانند= 48; که با پریدن ا&#= 1586; آتش برای دفع نحوست آن انج= 575;م میدهند. که به&#= 1575;نه ای برای حفظ این مراسم با &#= 1587;خت گیری ضدّ زردشتی حکومتهای قشری اسلامی سنّی یا شیعی میباشد. پنج ر&#= 1608;ز آخر سال که ( پنجه یا آندر= 711;اه) میباشد. شب ور&#= 1608;ز سالکان در دع= 575; هستند، و( سور) = یعنی جشن و سورچرا= 606;ی وسرور میگسا= 85;ی کاملان الهی پس از نجات شهودی است. و غیر سالکان قشری برای سر= 605;ستی خود دارند.( گل سوری) بمعنی گ&#= 1604; سرخ است، که م&#= 1587;لمانان آنرا گل محمد= 740; میگویند. که س&#= 1605;بول عبور سالکان از پرده مرگ ق&#= 1576;ل از مرگ برای ر&#= 1587;یدن بنجات شهودی خود میباشد. اکنون مراسم چهار شنبه سو= 585;ی رمز اتّحاد ملیّون ایرا= 06;ی و مخالف نظام &#= 1608;لایت فقیه حاکم بر ایران میباش= 83;. که بشدّت با چ&#= 1607;ارشنبه سوری مخالفت میکنند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>97 – (حُذَیف = 7;) یکی از سالکا= 606; با پیامبر و رسیده بکمال= 75;ت الهی، که در زمان حکومت عمر و توسعه نظامی اعراب با طرفداری علیّ فرماندهی لشکر عرب در آذربایجان ر= 75; داشت. که با مر&= #1586;بان و استاندار آنجا توافق کرد، که سالی= 575;نه 800 هزار درهم بدولت اسلام= 40; بدهند، و هیچ &#= 1575;یرانی زردشتی کشته نشود و آتشکد= 607; آنها خاموش نگردد و کسی ر&#= 1575; برده نگیرند. یک سیاست عاق= 604;انه در مقابل مطامع سیر نا= 588;دنی اعراب تشنه ثروت و زن و کشتن بود. زیر&#= 1575; سالکان الهی = 608;لایت سلوکی و علیّ چون حُذیفه پ= 587; از وفات پیام= 576;ر مدام سعی در ک&#= 1606;ترل توحّش غیر سا= 604;کان داشتند که کم= 578;ر موفّق میشدن= 83;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>98 – حوّا همž= 7;ر أدم مطرود از &#= 1576;هشت که یهودیان ح= 608;ّا را بمعنی حیا= 578; و زندگی میدا= 606;ند. که در اوستا أدم و حوّا،( مشی و مشیانه) آمده است. و از = بهشت عَدن تبعید شدند. که غیر سالکان بحیا= 78; نوعی بشری خود دلبسته هستن= 83;. و مطرود الهی از نوع فوق بش&#= 1585;ی وحتی از نوع ب&#= 1588;ری کنونی میباشند. که هر نوعی بهشت= 740; برای ارواح میباشد. که دوچار کارما = 608; تکرار گذشتگان در آینده های نو= 593;ی میشوند. که چو&#= 1606; بنوع بشری مجدد رسیدند= 48; همین سلوک ال= 607;ی تا قائم را در شش ولایت اله= 740; و شش تولد بهتر بشری بنمایند، که = 576;انواع فوق بشری تا الله باید پی= 588; بروند که خوا= 607;ند رفت. داستان أدم و حوّا مورد تکرار م= 581;مد قرار داشت، ک= 607; بجای گندم سی= 576; گفته شد. مهم ل&= #1584;ّت جهان نوع بشر= 740; است که سالکا= 606; ترک لذّت با خویشتن داری میکنند. تا بشهود و بهشت &#= 1576;الاتر شهودی و رحمتهای عقل= 40; و الهامی برتر را بیابند. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>99 – در مکتب = 78;صوّف خانقاه پیر بمعرفی خداو= 06;د و حکمتهای الهی او همان &#= 1576;هشت عدن سالکان م= 740;باشد. و حتی عرلتگا= 607; سلوکی سالک ب= 575; تمام مشکلات = 608; بلایای سلوک= 40; و کمبودهای آن ،نمونه راه بهشست و شهود برتر آینده میباشد. شیطا= 606; ابلیس افسان= 07; ای چون ماری فریب کار، آد= 605; و حوّا را فریب داد. یا آ&= #1582;وندهای مذهبی قشری ک= 607; مخالف سلوک الهی هستند. که ظاهر الصلاح ولی ف= 575;سد در باطن و نیّ&#= 1578; و اخلاق میبا= 588;ند. که بنام خدا جاه طلبی دارند. پس بقول پیامبر پس از مرگ بشری، میمون = 608;خوک بهترین بخت تولد آینده آ= 606;ان خواهد بود. زیرا مار ومو= 585; و حتی ممکن است گیاه و جم&#= 1575;د بشوند. تا فسا&#= 1583; وگناهان آنا= 06; چقدر بیشتر بوده باشد. که &= #1587;الکان پاکسازی و تزکیه نفس در تخلیه از صفا= 578; نوع بشری وحیوانی کرده، بصفات الهی پیر کام= 604; تحلیه و زیبائی مورد = 606;یاز تولد فوق بشر= 740; تأمین نماین= 83;. افسانه های م= 582;تلف در باره آدم و حوّا، بازی ت= 589;وّرات انسانها است. که ابلیس در لباس روحانی= 17;ت کاذب و تلبیس= 548; چون مطلاّ نمودن مس بی ا&#= 1585;زش، آنرا طلا وانمود میکنند. و همی&#= 1588;ه محمد تکرار میکرده که ( ملاء) یا ملاّ&#= 1607;ا میگفت . که ملا&= #1617; بمعنی مردم و= 575;کثریّت نیست. که بمعنی مملوء بودن از نفرت وفساد و اخلا= 602; زشت غیر الهی میباشند. انواع درجات بهشت از لحاظ امکانات برا= 40; زندگی درجهان هستن= 83;. که کرامات با= 604;فعل و بالقوّه متفاوت دارن= 83; . انسانها و هر یک در نوع منحصر بخود بوده، که کرا= 605;ات بالفعل خاص خود نتیجه تک= 575;ملات تولدات پیشی= 06; دارند. و جهنّ&#= 1605; و جهانوم یونانی گوها= 06;وم عبری و جحیم قریش و جهان فارسی، بازگ= 88;ت قهقرائی بجهان در یک نطفه نوع حقی= 585; تر یا فصل نوع &= #1576;شری حقیرتر میباشد. که کم&#= 1576;ود کرامات بالفعل دارن= 83; . مانند ناقص العضو یا کم ع&#= 1602;ل و بسیاری نقص صفات حیاتی نوع بشری است. گرپه ثروت وع= 604;م نیز داشته با= 588;ند. که بجای پاکسازی روا= 06; فرصت فساد بیشتری دارن= 83;. و الاً خداون= 583; بکسانی که آن= 607;ا را اصطلاحا د= 608;ست دارد، فقر و بلایا و مشکلات زندگ= 40; ودر دوره سلوک میدهد. که امو&#= 1585; جسمانی هم باشد صبوری ب= 740;شتر و سخت تر را تم&= #1585;ین کنند. که پاکس&#= 1575;زی عمیق تر روان بصبوری و خود فقری نیاز دا= 585;د. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>100 – (خُرّاد) &#= 1605;عبدی در عصر ساسان= 740; که خانقاه یک پیر الهی بوده، و هر جای توسّل عب= 575;دی سالکان برای = 705;سب مراتب شهودی ولایت ها است. که زردشتیان = 578;ا شهود چهارم نور مرتضوی و &#= 1593;رش مصطفوی و در و&#= 1604;ایت مسیح بنور مص= 591;فوی و در ولایت مح&#= 1605;د بنور قائم میرسند، تا نوبت مهدی مو= 593;ود سوشیانت زردشت در ۵۵ قرن دیگر برسد. که وی آخ&= #1585;ین کامل ولایت م= 581;مدی بنور ربّ النوع فوق بشری رحمان م= 740;رسد. و تا عرش ربّ ب&= #1585;تر از رحمان معر= 575;ج دارد. که تقرّ&#= 1576; معنوی ومینو= 40; بخداوند الل= 07; أهورمزدا می= 06;ماید. (خورّه و خُرّ&#= 1575;ء) همان قرّه ها= 740; شهودی یا (غُر&#= 1617;ه وخورنق) عربی &#= 1602;ریش زردشتی میباشد. مؤرّ= 582;ین زردشتی خرّا= 83; را جای (فرنبغ ) میگویند که م= 593;بد جای رسیدن سا= 604;ک بفرّ و فروهر الهی و شهودی &#= 1575;ست. که بغ و انسان &= #1575;لهی شود. قرّه های &= #1588;هودی در ولایت ششم &#= 1605;حمدی بیشتر از انوار تجلّی الهی وعوالم الهی ملکوتی = 605;یگویند. و محمد از نار بمعنی آتش و ح&#= 1585;ارت سوزان زندگی جهان را برای &#= 1594;یر سالکان میگف= 78;. که خِرَدمند= 40; الهی و خورّه های شهودی ندارند که کا= 585;ماهای نسخ ومسخ نوع= 740; پس از مرگ دار&#= 1606;د.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>101 –( خور داد چون أمرداد) امشاسپندان زردشتی در گفته های محم= 583; در قرآن بصور= 578; فرشتکان و با= 604; دارندگان حکمت و عقل و علم های در سطح جادوئی ن= 575; مفهوم انسانها میباشد. که ها&#= 1585;وت و ماروت میگوید. (خرداد روز) هم&= #1575;ن نوروز بزرگ زردشتیان رو= 86; ششم فروردین = 608; آغار سال که ه&#= 1605;یشه زردشت وهر کامل زردشتی در شهود نهائ= 740; خود بنور مرت= 590;وی ایلی میرسند. و برخی با شهو&#= 1583; عرش مصطفوی بخلق مانند زردشت کاشف آ= 606; باز میگردند. ( خورده اوستا) نیز کتاب خلاصه ای از ک&#= 1578;اب اوستا میباش= 83;. که نیایش و دع&#= 1575;های سالکان در آن بوده است. و خورده اوستا یعنی قسمتی ا= 586; اوستا است که &#= 1576;رای (خورّه یابی) ش&= #1607;ودی کار برد سالک= 575;ن دارد. بقیّه م&#= 1591;الب اوستا چون یسنا و ویسپر= 583; و وینداد مطالب مربوط بمراسم و جشن ها و عبادات م&#= 1740;باشند. عبادتی که پی= 585; الهی هر سالک &#= 1576;معرفی خداوند گفته = 576;اشد. تنها همان مورد پذیرش خداوند است. که وسیله توس= 617;ل پیر حسینی دارد. معمولا هرکس برحسب سلیقه خود کتابی از امو= 585; دینی و کتب مق&#= 1583;ّس و دعاها و عقاید مذهبی غیر سلوکی برای خود مینویسد. که ا&#= 1580;رای آنها کارساز نجات روح انسان خوانن= 83;ه آنها برای نجات از مقام &#= 1606;وعی پس از مرگ نیست که جهنّ= 605; پروری بجای بهشت سازی شهودی میباش= 83;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>201 – (خرّم دینان) پیروا= 606; تصوّف بابک خ= 585;ّم دین بوده، که &#= 1583;ر عصر مأمون شورش کردند و خلفای اسلام= 40; آنان را دنباله مزدکیان و اسماعیلیّه اسلامی میدانند. که معروف باعتقاد أصل = 606;اسخ ارواح و (إباحه) یا حلال دانستن امور حرام میباشد. پیروان قشری غیر سالک معمولا بنام اولیای الهی = 608; انبیا ومردا= 06; خوش نام، که بدون نیّت وقصد رسیدن برضایت خداوند در شه= 608;د و مراتب تجلّ= 740;ات الهی بشورش و هر کاری بتحریک دیگران میپر= 83;ازند، که ربطی بچند &#= 1587;الک در عزلت سلوک= 740; با یک وَلی ال&#= 1607;ی بمعرفی خداوند ندار= 83;. که ممکن است در بین جامعه و یک مذهب و قومی صالح یا &#= 1601;اسد دینی بوده باشند. (خرّمی&#= 1617;ه) نیز گفته میشوند. که هم&#= 1575;ن طالبان خورّ= 07; های شهودی در تصوّف عملی و در عزلت سلوک= 740; میباشد. که رب&#= 1591;ی بامور دینی و( طالبان) سیاس= 740; واجتماعی ندارد. برخی خرّم دینان ر= 575; دنباله مزدکیان دور= 07; پادشاهی انوشیروان میدانند. که ا&#= 1740;ن طبقه بندی ها ربطی بخداون= 83; و رضای سلوکی &#= 1575;و ندارد. بلکه تنها پیر کام= 604; زنده حسینی د= 585; هر یک از ولای&#= 1578;های ششگانه و هری= 705; از ولایتهای فراوان کامل= 75;ن الهی ولایتهای شش= 11;انه، تنها وسیله توسّل عبادی بمعرفی خداوند برای طالب لقای الهی میباشد. و دیگران در بهشت چهارم ت= 608;لد گذشته خود حق= 617; برخورداری ا= 86; کرامات بالفعل خود د= 585; هر کاری که بخ&#= 1608;اهند دارند. ولی سا&#= 1604;کان در کار بُرد این کرامات بالفعل خود تحقّق کراما= 78; بالقوّه خود را تأمین میکنند، که م= 608;رد نیاز تولد با= 586; بهتر بعدی در جهان میباشد. و در حکم بهشت های چهارگان= 07; برتر موعود ا= 604;هی آنها است. خور&#= 1617;ه همان قُرّه و= 594;ُرّه عربی که زردش= 578;یان دنبال ( کیان خورّه) خود می&#= 1576;اشند و فرّ کیانی و فروهر و فرّه= 607; سالگان ولای= 78; زردشت و محمد ومسیح میباشد. سُهر= 608;ردی صاحب حکمت اشراق و تصوّ= 601; احیا شده ایر= 575;نی ، تطبیق اصطلاحات اسلامی وزرد= 88;تی را با هم داده، و بهمی= 606; دلیل نیر در جوانی کشته ش= 583;. آثارش بسیار = 608;نیرومند در حکمت الهی &#= 1605;یباشد .هر کامل الهی در هر شهودی که زندگی میک= 585;ده ومیکند، پیروانش آنج= 75; را ( ولایت و مد= ینه) دین ورزی ومدینه فاضل= 07; الهی خود مید= 575;نند. و گاهی آن شهر را (خورّه فلا&#= 1606;) انسان کامل میگویند. که ی&#= 1607;ودیان ( بیت و خان و خا= ;نقاه) میگویند مانند فیروز آباد فارس که &#= 1582;رّه شاپور ذو الأکتاف خوانده میشد. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>102 – خزان فص= 04; برگ ریزان درختا= 06; و خریف عربی یک چهارم سال= 548; سمبول آخوند= 07;ای قشری مذاهب میباشد. و جشن مُغان همان ج= 588;ن مغ های بغ نشد&#= 1607; و غیر الهی میباشد. پیروان قشری کرامات بالف= 93;ل نوع بشری خود را صرف لذّت ش&#= 1705;م و اطراف شکم میکنند. پس چون فصل خزان لخت وعور از شرایط لازم بهتر برای تو= 604;د بهشتی آینده = 605;یباشند. خریف پائیز انسان را چون &#= 1582;روف گوسفند کم عق= 604; بشری و بی عقفلی حیوان= 40; و خِرفت پس از &= #1605;رگ در نسخ ومسخ آینده مینماید. تا ا&#= 1586; نو بنوع بشری مجدد و سلوک ا&#= 1604;هی تا قائم پس از هر شش ولایت س&#= 1604;وکی نوع بشری برسند که بای= 583; برسند وخواه= 06;د رسید.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>103 – (خسرو ) در عرفان زردشت= 40; یعنی انسان ن= 740;ک نام کامل و پادشاه الهی = 670;ند سالک خود وتا زنده بوده با= 588;د. که همان معنی &#= 1705;سرای ساسانی یا سز= 575;ر رومی و تزار ر&#= 1608;سی است. که پادشا&#= 1607;ان ایرانی ابتد= 75; همان کاملان الهی زنده بو= 583;ند، که بعدها ثروتمندان و = 602;شری ها عنوان پادشاهی و فر= 608;هر و کسرا بر خود میگذاشتند. ویا از یک کامل الهی یا سرشناس معرو= 01; بروحانیّت تأیید و ومحب= 608;بیّت اکثریّت مرد= 05; گردند. امور الهی را ( خسروانی) میگویند، که = 605;حمد از فلسفه وحکمتهای ( فهلوانیّات = 08; خسروانیّات) زردشتی قریش میگفت. حکمتهای خسر= 08;انی فلسفه های سل= 608;کی و تصوّف وعرف= 575;نی بوده و هست. در = دوره هخامنشیان نیز خسروان ا= 604;هی بودند، و خشا= 585; یار شاه، خسر= 608; و یار الهی مع&#= 1606;ی داشته است. (خش&= #1740;ت) بمعنی نور و فروغ در خورشید، یا ه= 605;ان شید و سیّد انسان کامل بازگشته بخل= 02; شهود آخر خود را در دل دارد. ( خشتی) بمعنی شهریار و پاد= 588;اه همان خسرو می= 578;واند باشد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>104 – (خِضر) پی&#= 1575;مبر و شخصیّت افس= 575;نه ای و همان پیر کامل حسینی ک= 607; انسان طالب ل= 602;ای الهی، ولی گر= 601;تار حیرت سرنوشت= 40; است. کمک مینماید که ه= 583;ایت براه درست الهی بنماید= 48; که از حیرت جه&#= 1606;ّمی ببهشت مراتب شهودی میرساند. خضر را نوشیده آب حیات میگوین= 83; که هر کامل ال&#= 1607;ی آب حیات و عقل &= #1575;لهی را نوشیده و ح&#= 1705;متهای پیر الهی خود را فهمیده و ت&#= 1608;لد دوم الهی و با&#= 1586;گشت بخلق را با شه&#= 1585; آخر خود رسید= 607; است. رنگ سبز رنگ حیات و زن&#= 1583;گی است، و اولیا= 740; الهی در تولد &#= 1583;وم خود از خواب م&#= 1585;گ قبل از مرگ بی&#= 1583;ار، و جاودانگی حیاتی چون درخت سرو سربلند و مقد= 617;س دیگران میگردد. و هر جائی که کامل &#= 1575;لهی قدم بگذارد، میگویند آنج= 75; سبز خواهد شد. زیر&#= 1575; عقل برتر زمی= 606;ه سرسبزی جهان = 605;ادی و جهان روانی انسانها را تأمین میکند.<o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>105 –( خوار) بمعنی آتشکد= 07; و جای عزلت سلوکی و خورّ= 607; یابی شهودی ز= 585;دشتیان در آتشکده ها= 740; اطراف ایران در اماکن خلو= 578; و کوهستانی میباشد. که در اسلام مساجد در أصل معابد &#= 1587;الکان و سُجده وتسل= 740;م پیر کامل بای= 583; باشد. که خانق&#= 1575;ه درویشان چنی= 06; است و مساجد مسلمانی بقو= 04; پیامبر مساجد آباد و &#= 1583;لهای خراب دارند ک= 607; پاکسازی روا= 06; نمی کنند. که ح&= #1578;ی اسلحه خانه و مرکزی حکومت= 40; و ستمگری آخوندهای قشری غیراله= 40; شده است. بطوریکه انح= 89;اری شده، و آخوند &#= 1583;یگری نمیتواند بحوزه حکومت = 608;لایت فقیه او تجاو= 586; کند. که مسییحیان هر کشیشی کلیسا= 40; خود را باید ب&#= 1587;ازد. که سالکان در معبد الهی پی= 585; کامل خود قبل= 607; گیری وتوسّل عبادی بصورت وسیله الهی حسینی خود میکنند، که دعایشان بخداوند برس= 83;.و (خوارنگهه) یا (= خوار گاه) که بخورّ&#= 1607; و فرّ و فروهر میرسند و سلطنت الهی چند سالک خود را دارند. خور&#= 1617;ه وخوَرنَق که قرّه و غرّه از اصطلاحات = 593;ربی میباشد. قرآن نیز یعنی (دو قرّه) محمد نور قائم وعرشرحمان معجزه او است ونه کتاب قرآ= 606; عثمانی .( خوان خور) در گاتاها بمعن= 40; خورسید همان صورت پر نور پیر کامل الهی بمعرفی خداوند است. که بدنبال کیان خورّه میباشد. که مح&#= 1605;د در نور قائم وعرش رحمان بدو قرّه و قرآن خود رسید. و سالکان ولای= 78; او پس از تجدی&#= 1583; شهودهای پنج= 11;انه مقدماتی و حج= 617;های عُمره، محصو= 04; سلوک الهی از پنج ولایت الهی پیشین روح سالک که هر بار بمقام &#= 1662;ادشاهی و امامت وامّ= 740; شدن واوم وهو= 605; که مؤمن الهی میشود. که ( حور و هور و خورّه) چون حوریّه های بهشتی و فرشتگان میگردند. ( خان و خوان) بمعنی پادشاه الهی انسانی که بر دل سالکان خو= 583; پادشاهی میکند. و خوان و سفره همان حکمتهای عرفانی و اله= 740; اولیا در تعلیمات عقل= 40; و عبادی آنان &#= 1576;رای سالکان خود م= 740;باشد. زردشتیان اگ= 85; ایران زمین ر= 575; (خوانیرس) میگویند، که = 602;لب ایران و جای هفت نژاد و خاندان اصیل ایرانی است. یا همان هفت ط&#= 1585;یقت اولیای سلوک= 40; زردشتی یا شا= 607;دان تجلّیات هفتگانه نوع = 576;شری که زردشت تا ش&#= 1607;ود پنجم عرش مصط= 601;وی آن رسیده بود. سرزمین ملکوتی ایرا= 06; بنام ایرانو= 40;چ و یا از هفت سرزمین اطرا= 01; ایران میگویند که ا= 740;ران بزرگ در دیان= 578; زردشتی بوده = 575;ست مانند حکمته= 75;ی اسلامی که اع= 585;اب با فتح هر سرز&#= 1605;ین آنرا گشودند . &= #1705;ه زردشتیان آنرا روان ور= 608;ح ایران میخوانند وع= 83;ه زردشت برای ظهور سوشیان= 87; اول مسیح و دو&#= 1605; محمد و سوم قا&#= 1574;م را در این کشو&#= 1585; مقدّس میگوی= 83; که مقصود ولایت سلوکی است نه سرزمی= 606; خاکی و سیاسی که مهدی موعو= 583; در ولایت محم= 583;ی ظهور میکند و &#= 1582;ود محمد در ولای &#= 1605;سیح و مسیح در ولا&#= 1740;ت گوئی کشور ال= 607;ی زردشت تولد د= 608;م الهی پس از مر&#= 1711; بقبل از مرگ د&#= 1575;رد. خور فارسیی ر= 575; هور اوستائی میباشد و هور= 588;ید یا خوذرشید سمبول پر نور= 578;رین منبع برای ان= 587;ان و جهان شهودی &#= 1607;ر ولایت سلوکی = 575;ست. که شروق خ.ورشید از اشراق همان اشراق تجلّی= 75;ت الهی در دل کاملان میبا= 88;د خورشید را به= 588;ت سوم هورشنگا= 07; است که در ستا&#= 1585;ه شبناس خورشی= 83; سوّمین کره بدور زمین میگردد و یا ه&#= 1585; شهود نهائی ولایت ها خور= 588;ید آنان میباشد. &#= 1582;ورشیدچهر یکی از پسران زردشت میگویند که ر= 582;سار و صورت الهی یا نور الهی شهودی خود برای سالکان وی بوده یا هر کامل الهی فر= 586;ند الهی پیامبر = 608; پیر خود میباشد. کاخ خ&#= 1608;رنق پایگاه نظام= 40; وتعلیمات اردوگاه ساسانیان در = 605;رز صثحرادی بود= 07; که تاکنون در ازطراف نجف بنان شثاثه برپا میباشد که جای تربیت بهرام گکور میگویند و زم= 575;نی از تعجایب سی &#= 1711;انه جهان شناخته = 605;یشد که اگکر آنرا معبد و آتشکد= 607; زردشتی بدانیم جای خ= 608;رّه ئگیری و توسّ= 604; سالکان و خور= 617;ه وقرّه یابی ت= 580;لّیات شهودی سالکا= 06; میباشد. و بالأخره فرا= 08;ان وازگان فارس= 40; دری قریش با پیش وند خور و خورّه میباشند که ا= 585;تباط بسلوک الهی و &#= 1602;رّ گیری دارد که &#= 1602;رآن محمد همان دو= 602;رّه اکتشافی او تنور قفائم و &#= 1593;رش رحمان است و نه کتاب قرةآ= 606; عثمانی که چه= 604; یسال پس از وف&#= 1575;ت پیامبر عمر و &#= 1593;قمان نوشتند که قن= 608;ن اساسی حکومت = 575;ستبداد دینی آنان بو= 583;ه باشد که اگر ب&#= 1585;ذداشت سلوکی از این &#= 1602;رآن نشود ارتباط= 40; بخداوند وموحمد ندار= 83; و الاّ هر نوش&#= 1578;ه ای از هرکس که &= #1576;رداشت سلوکی شود ارتباط مستقیم با خد= 575;وند دار د.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>106- دادگاه یا داتگاس و ش&#= 1575;ید قصاص در فرهن= 711; زردشت معبد و آتشکده است ک= 607; همان خانقاه پیر کامل سال= 705; بمعرفی خداوند میبا= 88;د که داوری رؤیاهای سال= 05; واحوال و عقاید اورا مینماید که ق= 590;اوتی الهی میباشد نظر چیر و عفو &= #1608;وعده ئهای او نیز ا&#= 1604;هی میباشند دادگاه در حک= 605; قانون و دستو= 585; الهی تست لذا &#= 1602;ضاوتهای انسانها در ه= 585; حال عادلانه = 606;یست چه رسد که در ا&= #1608;ئور الهیب و شهود= 740; که خود از آنه&#= 1575; آگاهی شهودی ندارند داور= 40; و اظهار نظر کن= 606;د. محمد پیامبر خود را در مسجد مدینه محل قضاوت خو= 583; میدانست که ر= 601;ع مشکلات سالک= 75;ن خود کند و ربطی بدیگرا= 06; ندارد وداوری پیام= 76;ر با چند سالک خ&#= 1608;د بود ونه با سا&#= 1604;کان اولیای الهی = 586;نده ولایت محمد دذر حیات محم= 583; قضصاوت پیر ا= 604;هی قشضای الهی و آنچه مقتضی ب= 608;ده است. که در سرنوشت سالک= 75;تن پیر الهی بمعرفی خداو= 06;د و الهاکات وکنترل الهی = 605;یباشد لذا آخوندها= 40; قشری حتی قصضاوت در اختلافاتت م= 85;م و اور اجتماع= 740; را منحصر بخ.ود میدانن= 583; که موبدان زردشتی داشت= 07; ودارند. داور یا داذو= 585; بمعنی قاضی و &#= 1602;اضی القشضات است که پیر کامل قاضی است و مر&#= 1575;تب الهی قضات بر= 578;ر هستند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>107 – لفظ کلم= 07; دین در فرهنگ اسل= 575;می محمد وزردشت مانند دیگر و= 604;ایتهای سلوکی بمعنی عملیّات سلئوکبی زسا= 04;کاتن در تخلیه و تح&#= 1604;یه تا تجلیه میب= 575;شد و نه دین بمعن&#= 1740; پیوستگی حزب= 40; مانند و اتّح= 575;د عقده های انسانهای غی= 85; الهی که باعث فساد &#= 1580;امعه و باعث هیسنر= 740; جمعی گهگاه وویرانی جام= 93;ه میباشد. دئیا یا همان دین و &= #1570;ئین و کیش و یا وجدان و احسا= 587; روحانی و اله= 740; انسان سالک ئ وواصل کامل م= 740;باشد نیروئی ایزد= 40; الهی که فنا ناپذیر است و &#= 1607;مان صفات الهی سالکان در نتیک روحی آنان میباشد که برای تولد &#= 1583;وم نوع فئوق بشر= 740; بهتر و یا تولد کارمائ= 40; وفوری بدتر آینده مسخ در ژنتیک &#= 1585;وحی محفوظ میباش= 83; که عامل و دلی&#= 1604; کارما و کسب ق&#= 1583;رت حیاتی یک روح در نطفه مادر &#= 1582;ود که مناسب درج= 607; کمال و پاکی یا ناپاکی آن= 605; جسم وذهن و رو&#= 1575;ن بشری طفل را م&#= 1740;سازد چون قدرتهای عقلی وادراک= 40; یا زیبائی صو= 585;ت و تناسب اند ام و دیگر صفا&#= 1578; حیاتی که هر م&#= 1608;جود در هر نوعیب بفرا خور شایستگی مقا= 05; تگکامل روح الهی خود دارذد و تنها &#= 1583;ر سلوک انسانهای عاقل با اراد= 607; و علشق صبور که در سلوک الهی میتوان= 83; پاکسازی ژنتیک روحی خود کند و صفا&#= 1578; نیکوی مورد ن= 740;از تواد بهتر بعدی فصل بشر= 740; بهتر یا نوه فوق بشری را پ&#= 1740;دا کند که شهوده= 575; مدرک فارغ ال= 578;حصیلی سالکان ولایتها میب= 75;شد که ئعده های ا&#= 1604;هی بهشتی کاملا= 06; وئ یا جهنّم نسخ ومسخ قشر= 740; ها میباشد لذ= 575; نیروهای ذاتتنی نتیک روحی همان کش= 588; الهی در انسا= 606; سالک میباشد ووجدان بیدا= 85; شده انسان کا= 578;مکل رسیده بنور شهودی نیروانای آخ= 85; خود میباشد و عام= 604; جاودانگی بهشتی یا جاو= 583;انگی جهنّمی که در &#= 1607;ر حال جاودانگ= 40; نسبی وموقّت = 578;وقّف در یک نوع میباشد. این ژ&#= 1606;تیک روحی همان دی= 606; ووجدان و ماه= 740;ّت حقیقی ونسبی شخص میباشد ک= 607; سر پل چینیود بصورت دختر ز= 740;ا در شهود فاطم= 740; شهود سوم سالکان قبل ا= 586; رسیدن بشهود = 605;رتضوی و رضایت الهی برای بهشت پس &#= 1575;ز مرگ طبیعی و ی&#= 1575; رسییدن بشهو= 83; پنجم صورت مصطفوی برای مستعدا= 06; که هم اکنون ب&#= 1575; مرگ قبل از مرگ بدستور مقام مصطفوی خود میتواند بنور قائم . نج&= #1575;ت روح از نوع بشری حیوانی برسند که هفت &#= 1607;زاتر سال بعد با مو&#= 1580;ودیّتعای چهار بعدی فرشته گونه و &#= 1607;زاران برابر تعقل ن= 608;ع بشری در ولات= 740;ت مهدی موعود متولاد که پس &#= 1575;ز تجدید شهوده= 75;ی ششگانه نوع ب= 588;ری آنگاه با مرگ &#= 1602;بل از مرگ از نوع &= #1601;وفق بشری خود بشهود هفتم ن= 608;ر رحمان ربّ ال= 606;وع ذفوق بشری می= 585;سند وبا شهود هشت= 605; و نهشتمین به= 588;ت بعرش ربّ برت= 585; از رحمان میر= 587;ند. لذا شهود زنانه فاطمی شیوا ودغدو و &#= 1605;ریم گوئی مقام مت= 589;دّی الهی برای زا= 740;ش و میراندن انسانا میبا= 88;د که سالکان اورا در شهود &#= 1587;وم می بیننند ول= 740; غیر سالکان شاهد فرشته م= 585;گ خود نیستند ولی شاهدان ایبن همانی مراتب شهود خ= 608;د را دار ند پس ر&= #1608;ح انسان کامل ه= 605;ان صورت زیبای ف= 575;طمی یا صورت مرتض= 608;ی و صورت مصطفو= 740; ونور قبائم میباشد درخشانی ژنت= 40;ک روحی سالک پس &#= 1575;ز پاکسازی در ت= 582;لیه وتحلیه درجه زیبائی دیگکری در صو= 585;ت لفاطمی روح و &#= 1588;هود سیوم خود می ب&#= 1740;ند بعکس غیر سال= 705;ان که ارواح قشر= 740; کارمائی دارند در وقت مرگ یا وقت تو&#= 1604;د مسخ حیوانی خ= 608;د صورت زشت و عفریت ذات خو= 583; را می بینمد که مادر حیئو= 575;نی استقبال از ط= 601;ل خد میکند که ت&#= 1585;سناک است و طفل الهی شده روا= 606; مادر روحی آینده خود را &#= 1607;م اکنون می بین= 583; و استقبال دل= 662;ذیر طفل مولود میباشد. گاهی= 576; نیز دین را نام فرشته وحجدان یا ای= 586;دی الهی میکوین= 83; که هماتن شهو= 583; نهائی سالک و &#= 1605;قام الهی روح سال= 705; الهی شده میباشد قرین = 608; عمزاد نیز هم= 740;ن شهود نهائی ا= 587;ت وهمان فرشته = 605;رگ انسان شلهد است که عاشقا= 606;ه چنین دعوت مر= 711; اورا مپذیرد = 608; لذّت بخش او ا&#= 1587;ت که تمام لحظا= 578; آنرا نیز درک &#= 1605;یکند .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>108 – دیو و شی= 591;ان در هر دو دین نقش خطرناک دارند عکس دی= 606; ووسیلاه اله= 40; و ومراتب شهو= 583;ی که الهی تر بروح شاهد میدهد و دیو و &= #1588;یطان ابلیس مقام ن= 608;عی حقیر روح انسان قشری و &#= 1594;یر سالک میدهد ک= 607; نسخ ومسخ وفس= 582; و رسخ و وسخ میگوئیم. تا چقدر انسان ر= 608;ان خود را آلوده تر و کناه کار تر و سیاه تر کرده باشد. مذاهب هندو و &#= 1586;بان سانسکریت بخداوند دوا ومراتب شهود= 40; و ایزدی است که در ولایت زردشت واضح ت= 585; توصیف الهی م= 740;باشد. که مناسب عقل انسان و عقده های روانی وک= 585;امات بالفعل و بالقوّه تو م= 740;باشد که در مقام برتر روحی مقام قبلی منقور و شیطا= 606; محسوب میشود گرجه همان نی= 586; برای انسانهای با = 593;قل مقام مربوطه = 575;لهی خود هستند برای مستعدا= 06; تکامل بیشتر نیکو میباشد. &#= 1601;ردوسی غیر سالکان ر= 575; سراسر دیو می= 582;واند دیو مازندرا= 06; پادشاه ستمگ= 85; یا آخوندی بد &#= 1705;نش و بد کیش بوده &= #1575;ست. لذا انسانها= 40; نیرومند غیر الخی راچ= 608;ن دیو توسصیف میکند و آنها را جهنّمیان با شاه و دم تصویر میکند زیرا در مسخ ح&#= 1740;وانبی اینان شاخ و د&#= 1605; ودیگر صفات حیوانیّت وج= 07;الت را دارند. که ب&= #1602;ول محمد ملاء یا &#= 1605;لاّ های ابلیس در تلبیس ریاکاری پس ا= 586; مرگ مسخ میمو= 606; وخوک بهترین = 576;خت آنان خواهد ب= 608;د که در جهان مت&#= 1608;لد صورتهای حیو= 75;نی میشوند و نه د&#= 1584;ر عوالم الهی دیده شوند دی= 608; تورات غول اس= 578; درز اوستا آخو.ندها دوگونت یعنی دروغ گو خوانده میشو= 06;د که روحانیّت= 06; کاذب ارائه میدهن= 83; و محمد آنان ر&#= 1575; در قریش بنی ا&#= 1605;یّه میخواند که ا= 605;ّی چون سالکان نمی کنند که م&#= 1581;مدی امّی شوند و ت&#= 1592;اهر بسلوک و اوم بطور قشری مینمایند که بجای امّی بن= 740; امیّه میشون= 83; و دردوغ کگوی= 575;ن مداوم با خداوند هستن= 83; که بدر ترین جهن= 617;م ها را دارند ودر مسخهای ب= 583;تر از میمون 109 – در= 40; زبان فارسی خراسان و فره= 606;گ زردشتی پارسایان فا= 85;س که قریش از آن&#= 1575;ن بوده اند فراوان در قرآن و احادی= 579; محمد دیده میشنود که ای= 606; نویسنده هرج= 75; که توانسته آنه= 75; را در تفسیرا= 578; ونوشته های خود مشخّص کرده است که د&#= 1604;یل زردشتی بودن فریش و محمد است که محمد سالک زردشتی= 40; بولایت مسیح از ولای= 578; زردشت تعالی = 740;افت تا خود صاحب ولایت برتر و کشف دو قرّه شهود فائم و ع&#= 1585;ش رحمان شد که ق&#= 1601;رآن مهجزه محمد همان دو قرّه &#= 1588;هودی اکتشافی او میباشد که هرکس در ولای= 578; او با کمزرگ ق&#= 1576;ل از مرگ دئر شهود پنجم مص= 591;فوی بنور قائم و درجه ای الوه= 740;ّت الهی میرسد. گاهی دری را ب&#= 1582;اطر درگاه پادشا= 07;ان یکب از شعبات &#= 1586;بان فارسی میباش= 83; ولی زبان غرف= 575;ن سلوکی زردشت دری است که زب&#= 1576;ان عرفان محمد ن= 740;ز دری میباشد ک= 593; ار باب و درب میگوید که ول= 575;یتهای الهی تنها را= 607; ئرور بعوالم = 575;لهی میباتشد اکنون زردشت= 40;ان زبان گکویش خود را سرشار ار لافاظ عذر= 601;انی زردشتی است زبان دری که ا&#= 1711;ر سالک یا یک وَ&#= 1604;ی الهی زببان اورا بفهمد ز= 576;ان خدا را فهمید= 607; است گرچه زبا= 606; مطلق خداوند الله نییست. و االاّ منکرا= 06; سلوک و گناه کاترا= 606; میتوانند الفتظ و کلما= 578; پچیامبران ر= 75; استفاده کنند کاری که &#= 1570;خوندهای همه مذ اهب قش&#= 1585;ی میکنند. به دی&#= 1606;ی باز بمعنی سا= 608;ک الهی میباشد = 608; نه زبانت زردشتیان که = 605;مکن است یک زردشت= 740; غیبر عامل بر= 608;ش زردشت باشد ک= 607; فراوان انسانهای فا= 87;د بین آنها و هر قم وکروهی وجود دازرنذ که زبان به دی&#= 1606;ی و الهی ندارن= 583; مگذر سالکان با کمک یک وَل&#= 1740; الهی بکعذفی = 582;داوند بوده باشد.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>110 – دستور و = 583;ساتیر بمعنی قانون = 608; قاعده و روش و آئین سلوکی ا= 587;ت که خداوند بطور کلّی الهام انبیا= 40; اولی العزم ششگان= 07; کرده و آنان ک&#= 1575;ملان ولایت خود را &#= 1670;نان تربیت کرده ک= 607; حقّ ذستور دادن بجای خد= 575;وند بسالکان خود دارند و صلاح= 740;ّت بدون هر بازخواست بع= 83;ی خداوند میبت= 75;شند گاهی نوشته ه= 575;ی عرفا را بنام &#= 1583;ستور نمی خوانند و &#= 1740;ا آنها مخلوطی از دیانتی قد= 740;م و جدید و اسلا&#= 1605; وزردشت ومسی= 81; تصوّر میکنن= 83; در حالیکه زبان الهی هم= 607; و.لایتهای سل= 608;کی یکسان است ول= 740; در الفاظ مختلف هر قئو= 605; و سرزمینی می= 576;اشد که برای محقّ= 602; خحدا جو این تفاوتهای گوینده الفا= 92; اهمیّت ندار= 83; که شاید انسا= 606; را فریب بدهد که تعصثّب انکاری و یا ت&#= 1593;صّب پیوستگی بگروه غیر ال= 607;ی پیدا کنند. پی&#= 1585; جسینی انسان تنها باب ولایت اله و ر&#= 1587;یدن بعوالم الهی = 605;یاشد. در گذشته موبدان بزرگ = 585;ا دستور میکویفتند گ= 08; اینکه ملّتهای عرب قانون اساس ج= 575;معه سیاسی خود را &#= 1583;ستور میگویند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>111 – کوه دما= 08;ند البرز همیشه = 583;ر ادبیات مزدیسنا و زردشت سمبول = 605;کان لا مکان عالی &#= 1575;لهی برای کاملان = 575;لهی میباشد که ام= 579;ال رستم رسیده ب= 605;راتب الهی همیشه د= 585; کوه البرز بوده اند که م&#= 1581;مد در کوه حرّاء &#= 1605;کّه بود که هم ریش&#= 1607; با لفظ البرز یا هرا است یا &= #1605;وسی در کوه طور و اکثرا سالکا= 06; در کوهستانه= 75; یا چنگل ها و ص&= #1581;راهای برون مرتفعا= 78; در تنهائی عزلت سلوکی ه= 587;تند و معابد خود را بتریج توس= 593; دادند البرز = 711;اهی زندان شیطان = 608; آهریمت میگویند که د= 585; مسخ ئ نوع حیو&#= 1575;نی زندانی خواهند بود و کوه مفغهوم ت= 602;رّب مکانی بخداوند در آسمان دارد. و &= #1740;ا مسکن سیمرغ است که کاملا= 606; الهی رسییده = 576;ربّ النوع خود سی= 605;رغ و عنقا شده ان&#= 1583; که نوع بشری ب&#= 1585;وح القدس ونوع ف= 608;ق بشری آینده ب= 585;بّ رحمان خواهن= 83; رسید.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>112 – دیویسن= 5; بمعنی پرستنده دیو منظور قشری ه= 575;ی مذهبی همه اد= 740;بان که پرستنده آ= 582;وتدهای مشرک خود میباشند بقو= 04; محمد هرکه را دوست &#= 1576;داری اورا پرستید= 07; ای که مثلّدا= 606; قشری این پرس= 578;ش را از آخوندهای مو= 85;د تقلید خود دارند ئر گذش= 578;ه دیویسنا را ه= 585; دین غیر از اولیای الهی میگفتند که م= 606;ظور غیر سالکان ب= 575; ولایت الهی زردشت یا مسی= 581; و محمد و کاملان الهی = 570;نها تاوقتی زنده= 83; باسشند هست مزدیسنا مقابل دیویسنا و یز= 583;ان در سلوک است.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>113 - رستاخیž= 6; بمکعنی بر خواستن مردگان در رو= 586; قیامتی برای = 583;اوری الهی میباشد که غیر سالکا= 606; بنحوی چنین آینده ای دار= 583; ولی سالکان ولایتها در د= 608;ره سلوک داوری ا= 604;هی خود را دارند که چون بکمال و درستی مراح= 604; طی کننده و شه&#= 1608;د م راتب الهی برسند آنگاه = 579;یامت و رستاخیز آنان بقول محمد در قیام &#= 1606;ور قائم ربّ ذال= 604;نوع بشری و ایدآل &#= 1705;مال نوعی میسّر ب= 585;ای نوع بشری است &#= 1705;ه شهود ششم میباشد و الا= 617; در ولایت مهدوی آینده = 606;وع فوق بشری در س&#= 1604;وک قیامت و رستا= 582;یز دیگری دارند که عملا در دو&#= 1585;ه زندگی سلوکی سالکان در هر &#= 1605;رحله پذیرش اعمال = 608; رضایت الهی خود را می بین&#= 1583; که در نهایت سلوک خود یشهود مرتضو= 40; و رضایت الهی میرسند تا بر= 582;ی هم اکنون مور= 583; اصطفا و انتخ= 575;ب الهی قرار گی= 585;ند یا شهود قائم و عرش رحمان دو قرّه جدید &#= 1605;حمد یبعنوان محمدی زنده و &#= 1578;ازه نفس برای چند سالک خود هست= 606;د.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>114 - زند اوس= 78;ا ترجمه و نفسی= 585; بزبان پهلوی ساسانیان از = 575;وستای قدیم تر که مفهوم اسرانیان سا= 87;یانی نمیشد قریش زردشتی نیز ز= 576;ور و مزامیر و زمزمه های زن= 583; اوستا را داشتند. که بر &= #1582;لاف تصوّر ربطی بتورات یهود = 608; فصل زبور دئعاهای داو= 83; پیامبر ندار= 83; و پس از تثبیت &= #1583;ین و آئین محمد ق&#= 1585;یش بنی امیّه غی= 585; سالک بود که م&#= 1587;لمانی زبانی داشتن= 83; گرچه هیجان و &#= 1602;درت غیر عهادی یافتند که با &#= 1593;مر ظرف ده سال بکلی فرهنگ قریش فغرامو= 88; شد و فرهنگ الهی &#= 1608;بلایت محمد نیر نادیده گرفت= 07; شد مگذ انگشت شم= 575;ری از انسانها زند اوستا بمعنی زنده ک= 585;دن اوستا بود و اوستا بمعنی استاد الهی زردشت است و ا&#= 1593;راب زردشتیان و مخالفین خود را زندیق میگفتند که ز= 606;دیک پرستنده زند اوستا بودند باز خود اصحا= 576; کتاب و سلوک را محترذم میداند ولی همه نیز زردش= 578;یان سالک نبودند کتاب انجیل مسیح بزبان یونانی بوده که اکنون بنس= 582;ه انگلیسی آن ک= 605;تر اعتماد دارذ= 06;د. و یا تورات با&#= 1576;ل بزبان کلدان= 40; بود یک بار تر&#= 1580;مه یونانی و سپس ترجمه عبری ش= 583; وی اصرار دار= 606;د که تورات کلا= 605; خدا و موسی میباشد که او= 604;ایای الهی اولی ال= 593;زم یا غیر اولی ا&#= 1604;عزم سالکانئ وشا= 11;ردان آنان با تمام &#= 1581;سن نیّت نوشته ا= 606;د ولی همه و حتی &= #1607;یچ یک مقصود پیامبر خود ر= 575; نمیدانستند که اگر بدانن= 583; خود کتاب مقد= 617;س خود را مینویسند شرایط محیط عربی اسلام اجازه نمیدا= 83; که کملان محم= 583; کتاب مستقل بنویسند زیر= 75; خلفای سیاسی نمی خواستند ریشه اسام با &#= 1586;ردشت را یادآور شوند و غیر از &= #1602;رآن عثیمانی پذیرفته نگر= 83;د.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>115 –سنّت مح = 5;د سلوک الهی و ت&#= 1602;دّس روح انسان در &#= 1588;هود نهائی میسّر = 582;ود میباشد و هما= 606; سنّت بدون تش= 583;ید مسیحیّت یعن= 40; سلوک الهی وت= 602;دّس روح است وهما= 606; سپنت مقدّس زردشت در سپندارمذ یک= 40; از امشاسپندان = 08; ایزدان و تجلّیات شهود الهی کاملان زردش= 78;ی که این تقدّس در سالکان رس= 740;ده بشهود سوم فاطمی شیوا ی= 575; دغدو و مریم که شهود نور ا&#= 1604;هی آنان بوده اس= 578; کگهخ پاکروا= 06; و مقدّس و باک&#= 1585;ه ورجین میبیاشد و آن= 585;ا در فرهنگ مزدیسنا فرشته موکّل زمین میگوین= 83; که همان زمین &#= 1578;ن انسان بخصوص = 575;داره تن سالکان میباشد که ای= 606; فرشته فاطمی میزایاند و میمیراند برخی بقهقرا= 40; روحی و برخی ب&#= 1606;وع بهتر تولد مج= 583;د بجهان دارند. که شهو.د چهار&#= 1605; مرتضوی وتول= 83; بهتر چون مسیح که با شهود نور م&#= 1589;طفوی چون ومحجمد لذا سپنداترمذ ر= 75; دختر خداوند آهور = 605;زدا است که تأیید زنانگی مقام = 588;هودی و مخصوص احوا= 604; نیکوی الهی زنانمه و ماد= 585;ی سالکان مرد باید بدان بر= 587;ند تا مردان اله= 740; بعدی شوند که &#= 1602;بلا مردانگی ندا= 85;ند که کودکی دار= 605;د مانند رستم و &#= 1583;ئر ولایتهای مسیح ومحمد شهود مقدمات= 40; . حجّ عمره برای رسیدن بحجّ ةأکبر قائم پس از شهود مرتضوی = 608;محصطفوی در مرگ قبل از &= #1605;رگ است. سپنتا مینو خرد مقد= 617;س شهود نهائی و &#= 1576;رترین امشاسپند که = 576;رای زردشت مقام عرش مصطفوی و &#= 1576;رای مسیح سصاحب عرش جبرئیل و &#= 1576;رای محمد صاحب عق= 604; ربّ نا دیده رحمان در عهر= 588; رحمان میباش= 83;. انگیزه مینو خرد خبیث قشر= 740; ها که أنگره مینو و انکار و افعال منکر سطح عقل بالاتر الهی میباشد و شرط سلوک در راه سپنتامینو بسیار بودن و عالی تر بودن &#= 1571;ندیشه و گفتار وکر دار نیکو میب= 575;شد و نام مخانوا= 583;گی زردشت سپنتمان یعن= 40; مقدّس و سنت میباشد که خانواده ا= 608; طریقت سلوکی = 602;بلی او بوده است که پاک روان گ&#= 1585;دید. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>116 – سحر و جا= 583;و و افسون کردن در طریقفت زردشت و محمد مورد تنفّر است که آنرا کار گناهکاران و = 570;خوندهای قشری ادیان و= 605;ذاهب قبلی و حتی قشری های آخو= 583; ولایتهای بع= 83;ی است که هیچ از &= #1608;ظایف پیامبر خود ر= 575; نیز اجرا نمی &#= 1705;نند و بیشتر بفری= 576; دادن دیگران = 580;اهل ساده لوح و بن&#= 1605;ام خدا و دین میپردازند و = 581;کومت و غارت تال مر&#= 1583;م و خر سواری از &= #1570;نها مینمایند و ناموس چیروا= 06; خودرا با فریب کاری موزرد تجاوز = 602;رار مکیدهند و خو= 583; را متصدّ در ع&#= 1602;د و ازدواج میدانند تا ا= 608;لاد آنها حلال زا= 583;ه باشند کعه محمد آمها ا حرام زاده میخواند مادام که میتوانند سل= 08;ک الهی کنند ول= 740; نمیز کنند حقایق عقلی س= 591;وح پائین تر برا= 740; انسانهای با = 593;قل برتر سطوح با= 604;اتر در حکم اوهام &#= 1576;اطل میباشد در حا= 604;یکه در سطح همان انسانهای در = 601;صول اولیه نوع بشری حطسیوانی حثقیثت نسبی خود را دارند و انسانها هر آنچه که واقع= 740;ّت میدانند حقی= 85; تر از حقیقت همان وقایع است که هنووز ظهور نکرده ک= 607; سالکان دئر ش= 607;ودها زودتر در زما= 606; تا هعفت هزار سال جلوتر حقایق الهی و ارباب مدبّر الهی آینده خود را تا شهو&#= 1583; عرش رحمان میشناسند که = 711;وئی شاعر هر مقام &#= 1578;جلّی الهی ششگانه در بازگشت پی= 575;مبر گکونه بخلق تجسّم بشری همان مراتب ش= 607;ودی هستند که شاه= 583; ومشهود در یک &#= 1588;هود وحدت وجود و یبگکانگی یا= 01;ته است.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>117 – سروش در = 575;وستا بمعنی اطاعت اوامر الهی یعنیذ تنها ه= 605;ان سلوک اله است که متناسب درجه کگمال روحی انسان ا= 586; تولدات قبلی = 575;و میباشد که عق= 604; خاص تسلیم بخداوند وچپ= 40;ر الهی بمعرفی خداوند میباشد. سروش نیز نام یکی از ایزدان مزدیسنا و تج= 604;اّلت شهودی در هر ی&#= 1705; از مراتب شهو= 583;ی همراه اطاعت شاهد میباشد شهود آخر هر ک&#= 1587; مقام عقلی و الهی او میبا= 588;د که در ولایت م&#= 1581;مدی بشهود هفتم عرس رحمان میرسند پس ال= 607;امات لدنّی از جچه= 575;ن بالاتر نوع ف= 608;ق بشری دریافت = 605;یکند. سروش که مسؤل &#= 1581;ساب رسی است همان &#= 1588;هود آخر مدبّر ال= 607;ی سالک میبتشد که در صورت شایستگی و داشتن شرایط لازم تا شرط ک&#= 1575;فی بشهود برتر تولد بشری کنونی میرسد = 608; بیش از یک شهو&#= 1583; چدید در یگ زن&#= 1583;گی وولایت بشری = 605;یسّر نیست برای زر= 583;شت مقام پنجم عر= 588; کصطفوی حسای رسی ورسیدکی تکامل روحی ص= 608;رت میگیرد. پیر ک&#= 1575;مل بمعرفی خداوند در هر شش ولایت رسل= 608;کی صاجب این هما= 606;ی مقام الهی شهود آخر خود را دارد که سا&#= 1604;ک مطیع دستورا= 78; عبدی او همان مقام &#= 1587;روش الهی برای سالک میباشد یا آماده کنن= 583;ه برای رسیدن بشهود برتر د= 585; سالک در ولای= 578; محمدی سروش ه= 605;ان مقام عرش رحم= 575;ن میباشد و بتع= 604;بیر دیگری هم زاد سالک همان مقام مدبّر روح سالک و هر &= #1575;نسان وحیوانی میباشد و هما= 606; قرین خیر و حای همان نطف= 607; وذلت وژنتیک = 585;وحی انسان برای ت= 608;لد بهتر نوعی اس= 578; و یا برای تول&#= 1583; در تولد در حق&#= 1575;رت نوعی که غیر س&#= 1575;لکان قشری و بد دینالن و هما= 606; فرشاته مرگ انسان است که &#= 1575;نسان شاهد تجلّی الهی خود کشش برای رفتن بسوی فرشته م= 585;گ خود میرود که &#= 1711;ردشهای ملکوتی چون ه= 585; شب شهودی مینماید و اگ= 585; بفرض روحی خو= 575;هان دیدار خویشا= 06; خود باشد بزبان ح= 575;ل بوی میگویند که چجتد هزار سال پیش آنان &#= 1605;رده اند زیا در ملکوتها زما= 06; و مکان و تمام سصفات جهان ن= 575;سوتی أتمی وجود ند= 575;رد. دیوها دشمن س= 585;وش هستند که آخو= 606;دهای قشری و کسانی که امور مادی ر ا برای خود میپرستند سع= 40; در تحقیر مقام ع= 602;لی الهیب انسان = 705;امل و سالک بنمای= 583; پس بقول محمد &#= 1576;هتر از عشق برای ن&#= 1580;ات روح همان نفر= 578; از ذشمنان ول= 575;یت و سلوک میباشد. که هم&#= 1575;ن قشری های آخوند پرست میباشند و هر یک از صفات زشت روان بشر= 740; انسان یک دیو و دشمن آینده برتر انسان میباشد مانن= 83; دیو خشم و دروغ و لشکریان صفا= 78; قهقرادی برا= 40; روان انسان سروش ب= 586; همان نماز صب= 581; پس از شهود نجات بخش است که در ولایت م&#= 1581;مدی دو رکفت نماز جمعه و شکر از &= #1582;داوند میباشد که پس &#= 1575;ز آن نماز واجب= 740; نیست که تقصی= 585; در حجص کعبه آخرین وظیفه سالک شاهد اس= 578; که خطای عمدی &#= 1605;یکند که ترک احوال &#= 1583;وره سلوک را کرده &#= 1576;اشد که اگر تنکگن= 583; حجّ او باطل و کناه میباشد هر شهود مقدماتی در و= 602;ت شهود آنها سروش او میباسشد سرو= 88; جرنام همان مجاتزات اله= 40; در جرم ومجرم شدن انسان گناه پیشه اس= 578; که کارمای جه= 606;ّم تولد حقیر تر &#= 1606;وعی در جهان میبا= 588;د. سروش و کارما= 740; روح دوزخی یک= 740; را سروش یشت میکویند که س= 607; شب اول پس از مرگ روان را ز&#= 1740;ر نطر دارد که س&#= 1575;لکان در سه شهود حسینی و حستی &#= 1608;فاطمی خود دوره سلو= 705; و عزلت نشینی سالک را لبعه= 583;ه داذرند و روح &#= 1594;یبر سالکان با مج= 575;زات الهی بصورت روح سرگرزدا= 06; بدون تن که در گرمای سطح زم= 740;ن و نور خورشید و هر نوری میسوزد که بدنی أ تمی مح&#= 1575;فظ حرارت ندارن= 83; پس خود روح طالب دخول در &#= 1740;ک نطفه مادی مناسب میباش= 83; که با کرامات &#= 1576;الفعل باقی مانده ا= 608; همان نوع را در جهان چیدا &#= 1605;یکند. بیشتر از مدب= 617;ران الهی ارواح ن= 740;کو کامل شده سالکان ولایتها عنو= 75;ن سروش دارند. دعاهای سالک = 608;کامل الهی با مرات= 576; شهودی خود خط= 575;ب بسروش خود یا قرین و روح مد&#= 1576;ّر خود میباشد ک= 607; از سروش سرشب میگویند که س= 575;لکان قبل از خواب گفتنی های خو= 583; را با مراتب الهی خویش دارد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>118 – سلمان ف= 75;رسی ایرانی که مح= 602;ّق خدا جو بود اطلاعات وسی= 93;ی از امور ادیا= 606; و عرفان داشت= 607; که زمانی در ر&#= 1608;م بدستور شهود نور مرتضوی خود تسلیم یک &#= 1711;امل ولایت مسیحی = 588;د که مسیحیان ا= 586; حضور پادشاه= 75;ن ایرانی برای = 605;سیح وهر کامل مسی= 581;ی میگویند و چو= 606; بکمال شهوذ ن= 608;ر مصطفوی خود رسید باز مأمور شد که ب&#= 1606;زد محمد که تازه &#= 1605;بعوث شده بود برود چون استعدا تکامل روحی فروان در تخل= 740;ه وتحلیه داشت که در مکه با م&= #1581;مکد ملاقات کرد ک= 607; اورا در رؤیا &#= 1583;یده بود که بنور ق&#= 1575;دم وعرش رحمان ن= 740;ر رسید و اینکه &#= 1605;حمد اورا از ما آه&#= 1604; بیت خواند یعنی از کامل= 575;ن الهی ولایت ش= 588;م محمد است که ه&#= 1585; شاهد عرش رحم= 575;ن أهل بیت و طری&#= 1602;ت محمد وحتی مح= 605;دی زنده برای سا= 604;کان خود میباشد./ و خانقاه او چج= 608;ن إأریکه پادشاهی سالکان خود چون محمد بود= 584; و پس از محمد ب&= #1575; علیّ بعنوان = 585;هبر ولایت الهی و &#= 1587;لوک محمدی بود که عمر نیز از مح&#= 1576;وبیّت و اطلاعات او در باره ایرا= 606; استفاده کرد = 608; اورا ولی و حاکم تیسفوت= 06; نمود تا وفات &#= 1705;رد و توسعه ولای= 578; رسمی اسلانم = 583;ر ایران رلا بعهده نداشت که استدلالت = 608;لایتهای زردشت تا محم= 583; را بزبان مرد= 605; ایران مطرح م= 740;کرد که معمولا ان= 711;شت شمار میپذیرفاتنž= 3;ئ. فارسی شهرت س= 604;مان یعنی پارسا و= 583;رویش بود وی آهل اص&#= 1601;هان بودو سلیمان نبیّ یعنی سلمانی کوچک که محمد تولیای ولای= 78; خود را برتر از ان&#= 1576;یای بنی اسرائی م= 740;کفت چون شهود برت= 585; قائم و عرش رح&#= 1605;ان را دارند که ا&#= 1606;لبیای بنی اسرائیل = 606;داشتند و تقرّب بیشت= 585;ی بخداوند دار= 06;د. سلیمان بنی اسرائیلی هم= 75;ن صفات جمشید و &#= 1586;ردشت را ارد و بسیاتر نقاط مقدّس در ایر= 575;ن ام سلیمان اس= 578; مانند تخت سل= 740;مان یا تخت جمشید یا قر ر مادر س&= #1604;یمان که قبر کورش میباشد و یا ز&#= 1606;دان سلیمان که مع= 576;د وخانقاه سالکان که در &#= 1575;ورشلیم بود لذا کورش و داریوش تجد= 740;د بنای معبد او= 585;شلیم را نمود که خود و یهودیا= 606; شاخه هائی از ولایت زردشت بودند گرچه أکثیر یهودیان و آه= 604; قریش غیر سال= 705; و مشرک آخو.ند &= #1662;رست میباشند و بج= 575;ی امّی شدن و او&#= 1605; نمودن بنی ام= 740;ّه بوده که همه پ&#= 1740;روان قشری همه ادی= 575;ن غیر سلوکی بن= 740; امیّه و مغضو= 576; الهی و قهقرائیان ن= 87;خ ومسیخ پس از م&#= 1585;گ میباشند اکث= 85; دذوستان محمد قبل از ب&#= 1593;ثت وی در مکّه ایرانیان زر= 83;شتی بودند که ماا= 606;د محمد وللایت = 586;ردشت قریش را داشتند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>119 – سوشیان= 8; یا سویوانش یعنی نجات ون= 580;ات دهنده مورد پ= 740;شگوئی زردشت از سه کاشف برتر مق= 575;مات شهودی بالات= 85; کرده است هر پ&#= 1740;امبری پیش گوئی میکند بخصوص کاشفان ولای= 78;های برتر الهی قریب الوصول / &= #1586;ردشت خود کاشف نور &#= 1575;لهی ایلی مرتضوی چهارمین شهو= 83; انسان کامل بود و بودا کاشف شهود سو= 617;م شیوا که همان &#= 1588;هود دغدو ومریم و= 601;اطمی ولایتهای بع= 83;ی بود تا در آینده نیز زی= 606;ب کبرا مادر نو= 593; فوق بشر و سال&#= 1705;ان آن نوع خواهد &#= 1576;ود که در تجربه ا&#= 1740;ن نویسنه دیدا= 85; ووعده اورا داشتم شهود فاطمی ز= 606;النه ظشوا علامت ا= 604;هی پذیرش خداون= 83; از اعمال و احوال سالکا= 06; همه ولایت ها &#= 1605;یباشد که منتظر شهو= 583; برتر مرتضوی = 608;وعده بهشتی الهی گ= 585;دد. زردشتیان با = 606;ور ایلی و مسیح با نور مصطفو= 740; و محمد کاشف ن&#= 1608;ر قائم و مهدی م&#= 1608;عود محمد سوّمین = 587;وشیانس زردشت۵۵ دیگ= 85; از امروز با کشف &#= 1606;ور ربّ رحمان رب= 617; النوع فوق بش= 585;ی با هزا ران بر&#= 1575;بر عقل نوع بشری و موجودیّتی چهار بعدی در &#= 1578;ن وذهن وروان و بعد چهارم رو= 581; الهی خواهند = 576;ود تا بنور ررحمان نیر ب= 585;سند و تا أبد بی ان&= #1578;ها این کاشفان تجلّیات اله= 40; بالاتر در پی= 588; هست که هر یک تقریبا نزدیکتر و شبیه تر در صف&#= 1575;ت الله آهورمزدا رب= 17; الآرباب میباشد و هر چ&#= 1662;یامبر شاهد هر تجلّ= 740; الهی اتین هم= 575;نی مقام شهود الهی خود را پیدا میکنند که برای سالک= 575;ن خود تا زنده ه&#= 1587;اتند وسیله توسّل = 593;بادی و ارتباط با خ&#= 1583;اوند و مقامات بالاتر الهی میباشد بقول = 575;وستا هر ظهور نهائ= 740; با یک رستاخی= 586; و قیامتی است یعنی سالک با &#= 1605;رگ قبل از مرگ بیک تجلّی تازه میرسد ک= 607; روح سالک ترک &#= 1578;ن نوعی خود مین= 605;اید و شایسته تن ن&#= 1608;عی برتری برای تولد نوع بهت= 585;ی خواهد شد. شاه&#= 1583; هر نور الهی آ&#= 1582;ر در بازگشت بخ= 604;ق و بیداری احتمالی از خ= 608;اب مرگ با یک بدا&#= 1740; الهی وومشیّ= 78; ویژه ای خواهد بود ئرچه روح شاه= 583; موقتا در تن ن&#= 1608;ع بقبلی بار دی= 711;ر مستقر میگرد= 83; که قبر حسینی &#= 1575;ورا برای سالکان= 88; تشیل میدهد. در عرف&#= 1575;ن زردشتی سه هز= 575;ر سال پس از زرد&#= 1588;ت برای ظهور و ت&#= 1608;لد ئو شهود سه فر&#= 1586;ند الهی او مسیح و محمد ومهدی خواهد بود که &#= 1662;یامبران اولی العزم چهارم زردشت = 582;واهند بود. احوال ووضع انسانهای فو= 02; بشری چهار بدی فرشته گونه خواهد بود چه &#= 1585;سد بانسانهای بالاتر از نو= 593; سوپر من فوق ب&#= 1588;ری فرشته گونه ک= 607; نام ملائک برای آنان ناچیز است و ق&#= 1608;درهای بالفعل وبال= 02;وه عظیم نامفهو= 05; انسان خواهن= 83; بود که خیلی بیشت= 585; از فاصله احساس کحیات = 608; معقولات بین = 606;وع میمون و نوع ب&#= 1588;ری خواهد بود که &#= 1575;کنون نوع بشری قدر= 578; تصور موجودی= 17;ت چهار بعدی انسان فوق بش= 585;ی را ندارد که ا&#= 1586; هزاران براب= 85; تعقل وکراما= 78; بشری آنها میگوئی= 05;. آخر الزمان ه= 575; بمعنی پایان = 593;مر کره زمین نیس= 578; بلکه پایان برتری مقام تکاملی از نو= 593; بشری میباشد که پایان سشر= 575;فت و تقدّس برتر کاملان ولایتهای بق= 76;لی خواهد بود که &#= 1607;مچنان بکار خود تربیت افراد = 576;شری فصول اولیه نوع بشری خواهد بود. و ح&= #1578;ی برای سالک شا= 607;د یک نور تجلّی جدید پایان ب= 585;تری و حیات نوع او &= #1575;ست که بنوع بالاتر شایسته میگردد که شا= 607;د نور قائم ولایت محمدی هفت هزار سال &#= 1576;هشت سوم عرش رحما= 606; را خواهد داش= 578; که چهار بعدی &#= 1608;با هزاران براب= 85; عقل بشری بوسیله والدین نوع ف= 608;ق بشری متولد م= 740;شوند که در تسلیم سلوکی مهدی ی= 575; هر کامل مهدو= 740; ولایت هفتم ا= 604;هی وپس از تجدید &#= 1576;هتر شش شهود تولد &#= 1602;بلی آنگان بنور ر= 576;ّ رحمان و شاید &#= 1593;رش ربّ برتر از ر&#= 1581;مان خواهند رسید که نامی از او نمیدانیم که = 605;هدی خوتاهد گفت و &#= 1605;حد نیر نخستین ب= 575;ر بام رحمان را &#= 1711;فت و مسیح نام روح القدس را &#= 1711;فت. اسامی زردشت= 40; سه سئوشیانت زردشت در تلف= 592; اوستا اوخشی= 78; إرته که مسیح &#= 1576;ود و اوخشیت نمنگه که محم= 583; شد و استوت إرته که مهدی &#= 1605;وعود خواهد بود. نور هر یک را ز&= #1585;دشت فروهر میگوی= 83; که همان شهود تجلّی بالات= 85; است هر ربّ ال&#= 1606;وعی و نام سوشیان= 605;ت ناجی در حکم ربّ النوع و ا&#= 1586; پرتو نور آن بوجود میآید که هر یک نفس کلّ و دریائی از ارواح اله= 740; شده یا الهی شونده میباش= 83; و قانون مقدّ= 587; شاهدان آن وناموس الهی میباشد مرور = 586;مان زردشتیان نا= 05; این سوشیانت ها را اوشیدر یا هوشیدر میگویند اوس= 78;ا توصیف سوشیانت دوم = 605;حمد را فزاینده نماز وعبادت میگوید که جن= 576;ه عقلانی و ارا= 583;ه الهی انسان کامل بیشتر م= 740;باشد که بقول پیامبر انبیای قبلی ریاضت سخت داشتند ولی س= 575;لکان ولایت محمد معقولات و دل= 575;ئل عقلی بیشتر ا= 586; ریاضت کشیدن = 607;ا دارند. توصیف سوشیانت سوم قائم را زردش= 578; یک قانون مقد= 617;س میگوید که در تن بشری ولی ا&#= 1604;هی است و ما در عص&= #1585;ی هستیم که سال= 705; به امید دیدا= 585; نور قائم روح &#= 1575;لقدس و بعدا تجسّن انسانی او مه= 583;ی موعود را انظ= 575;ر دیدن دارد نخستین فروه= 85; را کیمورف میگوید که تو= 585;ات و مردن بابل ا&#= 1608;را أ دم کفتند. هر یک از فرزندا= 606; الهی کامل شد= 607; سوشیانت ها مانند پدر ال= 607;ی خود مقام اله= 740; و اختیارات الهی برای تربیت چند سالک خود را د&#= 1575;رند اسامی افراد = 605;قدّس زردشت را شاه= 606;امه لفردوسی تا ی= 705; صد وچنجاه تن میگوید از پی= 585;وان و قهرذمانان زردشت کاملاتن اله= 40; هستند که بتر= 578;یب از یکدیگر مقام الهی خو= 583; ر ا دریافت کرده اند که مسیح آخرین کامل زردشتی = 608; ومحمد آخرزی= 06; کامل مسیحی بودند = 608;هر کامل محمدی آخرین محمدی زنده برای چن= 583; سالک خود میباشد. امشاسپندان هفتگانه نام = 578;جلّیات انوار شهوذی سوشیانت ها و &#= 1705;اشفان اسرار الهی ب= 575;لاتر میباشند در ه= 585; ولایت سلوکی سالک چند شهو= 583; تولدات پیشی= 06; خود را تجدید میکند که شهو= 583; مقدماتی و حج= 617; های عمره میگوئیم که ک= 575;مل محمدی پس از پ&#= 1606;ج شهود ئنخستی= 06; سمبول مقام الهی سوشیان= 78; و اولی العزم های پیشین میباشند که ا= 587;امی حسینی وحسنی = 608; فاطمی و مرتض= 608;ی و مسطفوی دارند آنگاه بشهود نور قا= 574;م روحخ القدس و پس از مرگ قبل &= #1575;ز مرگ میرسند ک= 607; چون از خواب مرگ زبارده و &#= 1576;دای ئیه الهی بیدار شوند بشهود هفتم عرش رحمان می= 585;سند تا نزدیک تر بخداوند رحم= 75;ن میباشد ولی ت= 606;ها مهدی موعود محمد که ۵۵ قرن دیگر از ا&#= 1605;روز موفّق بکشف ن= 608;ر رحمان میشود که بالاتی عر= 588; رحمان میرود که محمد نیز نرفت و تا عرش ربّ برتر از رحمان همچنا= 06; معراج و تعال= 740; و تکامل دارن= 583; که چهار صد هز&#= 1575;تر سال بهشت انت= 592;ار عرش ربّ برتر از رحمان را د&#= 1575;رند که آخرین کام= 604; مهدوی موفّق بدیدار نور ر= 576; برتر از رحما= 606; میشود که از س&#= 1591;ح هزاران براب= 85; بسطح میلیون= 07;ا برابر عقل نو= 593; بشری ونوران= 40;ّت الهیب و الوه= 740;ّت بیشتر از ربّ رحمان خواهد = 583;اشت. کسانی در تار= 740;خ بوده اند که ا&#= 1583;ّعای سوشیانت و مه= 583;ی وقادم را نمو= 583;ه اند که صالدق= 575;لن آنها همان واصلان بانوار و عرش الهی ولایته= 75;ی خود میباشند = 608; بسیار نیز برای فریب مردم جحاهل باور کننده آنها بوده که &#= 1662;یامبران کاذب چون آخو= 606;دهای آهریمنی زند= 07; و اولاد ابلی= 587; در جهان هستن= 583; که بقول محمد مسخ میمون وخ= 608;ک بهتذرین بخت آنلان در تول= 583; مجدد آنها در جهان میباشد = 608; الاّ در عوال= 605; الهی زندگی م= 740;مون وخوک معنی ند= 575;رد که هم اکنون این موجودات = 583;ر جهان همان قه= 602;رائیان سابق نوع بشر= 740; هستند و خطری &#= 1576;رای غیر سالکان بشری. گرچه بر&#= 1582;ی روح حیوانات در نوع بهتر ب&#= 1593;دی متولد میشون= 83; ولی در صفات وشاید در داس= 578;ان سرنوشت آنها = 578;فاوت بوده باشد.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>120 – سیک ها ی= 575; سیخ ها قومی د&#= 1585; هندوستان که = 605;و های سر خود را نمی تراشند و کلاه مخصوص برسر دارند و شمشیری کوچک بئردن دارند. &#= 1575;ینان در قرت ۱۵ میلادی بوسیله نانک علیه خرافات بودائیان و ب= 585;همنیان قیام کرد و عق&#= 1575;ید دیانتهای زردشت و مسیح &#= 1608;محمد دارند که واق= 593; فرقه ای در تص&#= 1608;ّف میباشند که ا= 711;ر با وَلی الهی بمعرفی خداو= 06;د توسّلات عبل= 75;دی داشته باشند همچنان در ول= 575;یت الهی اولی ال= 593;زم سوم بودا میباشند که ب= 607;مان شهود بودا نی= 586; میرسند تا در تولدات بشری = 576;عدی بهتری با ولا= 740;ت های زردشت و مسیح ومحمد شایسته تولد = 606;وع فوق بشری گردند ولی طب= 602; معمول هر دین و طریقت سلوک= 740; گرفتاتر افراد قشری غ= 740;ر سالک ولی مدّ= 593;ی کمالات آن ول= 575;یت میشوند که هم= 607; آخوندها چنی= 06; نمی کنند که ه&#= 1605;چنان در نسل ابلیس شیطان بوده و نام آیت الله و مولانا برخود مکیگذ= 75;رند که سخت ترین د&#= 1588;منان خدا و انسانه= 575;ی مستعد تکاملات اله= 40; میباشند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>121 – حضرت که = 583;ر آغاز نام افراد مقدّس برده میشود بخاطر حضور ذهنی صورت ظآ= 606;ان در دل سالک برای آغاز نماز بعنوان = 608;ضو یا همان ویسو و سمت الهی میباشد. در زم&#= 1575;ن أ کبر شاه هند&#= 1740; متوفی ۱۰۱۴ هجری عنوان ش= 578; بفتح شین برا= 740; او و بزرگان رایج شد و الا&#= 1617; امامان تا زن= 583;ه بودند حضور ذهنی سالکان = 582;ود را داشتند و پس از مرگ آنان حضوری ن= 583;ارند ولی در مراتب شهودی باز حض= 608;ر اولیا در دل سالک دارند مانند شهودهای حسی= 06;ی ئ حسنی وئ بقا&#= 1591;می و مرتضوی و مص&#= 1591;فوی.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>122 - اعتقاد بشیطان وابل= 40;س همان باور دا= 588;تن زردشتیان به = 571; نگکره مینوی روان نامقدس چون قشری ها و مخالفین سلو= 05; الهی هستند و الاّ= 575; سالکان أهل ک= 578;اب میباشند که د= 585; هر شش ولایت الهی نوع بشر= 740; با اولیای الهی خود بمعرفی خداو= 06;د تربیت الهی خ= 608;د را مییابند ت= 575; ۵۵ قرن دیگر با ظهور مهدی &#= 1605;وعود سوشیانت سوم زردشت و فارق= 604;یط دوم پیشگوئی مسیح بمراتب بالاتر الهی برسند. أنگره همان إتکار و &#= 1605;نکر زشت عربی قری= 588; است که قشری های منکر اولیای الهی زنده هستند و &#= 1576;ولیای درگذشته برحسب هوسها = 608; عقدههای خود = 593;قیده دارند. افسانمه شیطان در بهش= 578; و فریب دادن أ&#= 1605; وحوّا یا مشی &#= 1608;مشیانه زردشت سمبول فریب خوردن ا= 606;ستنهای مستعد از یک آ&#= 1582;وند قشری میباشد که مانع از پی&#= 1605;ام سلوکی با یک و&#= 1614;لی الهی بمعهرف= 40; خداوند میباشند ادیان الهی قبلی ابلیس نیستند که أه= 604; کتاب بگفته م= 581;مد هستند و مورد &#= 1575;حترام همه پیامبرا= 06; بوده انمد زیرا در فصل نوع بشری و سط&#= 1581; عقلی مناسب همان ولایته= 75; را دالرند ول= 740; أخوندهای قشری همه ادی= 575;ن که سلوک الهی را نمی کنند ولی میخواهن= 83; برتری بردیگران را = 576;نام خدا داشته با= 588;ند و عثاید استب= 583;ادی خود را مطرح ک&#= 1606;ند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>123 – شیوا سوّمین = 588;هود تجلّی زنانه = 575;لهی که بودا نخستین کاشف نور او بود ولی میترا عر= 588; اورا کشف کرد= 607; بود که اصطلا= 581;ا عصر زن شاهی انسانهای شش هزار سال قبل بوده است. نور &= #1588;یوا را بودا و با عرش مرتضوی مقام پیامبر= 40; اولی العزم را یاف= 578;. ئر ولایتهای بعدی همان شی= 608;ا در اسامی دغو یا دغدویه زردشت و مریم مقدّس مسیح و &#= 1740;ا فاطمی در تسم= 740;ه محمد که فطم و &= #1662;ایان سلوکی در عزل= 578; نشینی را کرد= 607; اند. تا دئر عص&= #1585; مهدی موعود محمد نام زین= 576; کبرا یا زنّو= 576;یا مادر فوق بشر= 740; خواهد داشت فرشته الهی مسؤل زایش و مرگ افراد نو= 593; بشری را بعهد= 607; دارد مگر در سالکان شاهد دو شهود مقدماتی حسی= 06;ی پیر کگامل و ح&#= 1587;نی امام زمان رسیده باشد ک= 607; آنگاه آماده شهود برتر مرتضوی رضای= 78; الهی از عبادات سالک ونیر شهود ومصطفو= 40; و اصطفا و برئ&#= 1586;یدن الهی شوند که &#= 1576;نور قائو روح الق= 583;س هم اکنون در ج&#= 1607;ان با مرگ قبل از مرگ خود برسندو هندو= 75;ن شیوا را فرشت= 607; مرگ میدانند که پیدایش افراد در هر نوعی با مرات= 576; ویزه الهی می= 576;اشد که هندوان شیوا را مژده سعادت و خوشب= 582;تی میدانند اگر = 588;اهد شهود سوم سال= 705; الهی در هر شش ولایت سلوکی بوده باشند. ش&#= 1740;وا را هندوان یک= 740; از سه خد ایان خود میدانند مه همان شهود= 607;ا و شهود سوم کاملان آنها چون بودا میباشد که با برهما و ویشن= 608; تثلیث هندوا= 06; میباشد و تثل= 740;ث مسیح نیز هما= 606; سه شهود مقدماتی ولا= 40;ت او برای نجات &#= 1608;رسیدن بصورت مرتضو= 40; ایلی میباشد که با مرگ قبل &= #1575;ز مرگ دست میده= 583; شهود فاطمی شیوا و دغدو و&#= 1605;ریم عملا خرئج رو= 581; انسان از سطو= 581; حیوانی نوع ب= 588;ری است که بسطح برتر نوع فوق &#= 1576;شری و کمال الهی آنماده میشو= 83; چون بنور قاد= 605; برسند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>124 – صلئبه ی= 75; صبّیان و صبّ= 607; فرقه مذهبی و دینی هستند ک= 607; در قرن دوم می&#= 1604;ادی شهرتی یافتن= 83; که یحیی بن زک&#= 1585;یّا معمدانی تعمید دهنده نسیح سالک او بودهاست. یحی= 740; ظهور سوشیان= 78; زردشت را تأ یید نمود این= 575;ن رقه ای صوفی و &= #1587;لوکی هستند که اگر با یک وَلی ال&#= 1607;ی بمعرفی خداوند باشن= 83; در سطح ولایت چهارم زردشت = 608; دیگر پیامبر= 75;ن بنی اسرائیل= 40; زردشتی قرار = 583;ارند. محمد آنان نکوهش نمیکر= 83; و از أهل کتاب &= #1605;یخواند و اکنون در جن&#= 1608;ب بین النعهری= 06; در کنار مردا= 576;های هوزیزه میباشند و ما= 606;ند هندوان مراس= 05; عبالدی و تقدّس را در آب انجام مید= 607;ند پس آنان را مغتسله یا اغ= 587;ل کنندگان میگویند و یا از فرق ماندا= 740;ی و ناصوری نیز کفته شدند که &#= 1575;یک یکی ار فرقه ه&#= 1575;ی تصوّف مسیحی محسوب میگردند که و= 593;ده مسیح را داده بود ولی یهود= 740; و مسیحی ومسل= 605;ان نیستند که یح= 740;ی معمدانی را د= 606;باله انبیای یهود= 40; بنی اسرائیل= 40; میدانند و یه= 608;دیان منکر مسیح منکر او نیز م&#= 1740;باشند و مسلمانان نیز ستایش مح= 605;د را دارند ولی &#= 1576;از مسلمان نیست= 06; که اکر سالک ا&#= 1604;هیب نباشند هیچ چیزی هم نمی ب&#= 1575;شند. هر کامل الهی &#= 1607;ر ولایت سلوکی = 578;ا زنده هستند ولایت الهی م= 587;تقل خود را دارند و سالکان خود را بهمان مرا= 578;ب شهودی پیامنبر خود = 605;یرساند ولی پس از مرک&#= 1711; قبل از مرگ هر کامل الهی اک= 585; خانقاه او کامل الهی زنمده ای نداشت در حکم یک مذهب قشری گناه پروری شده است زیرا وسیله توسّل الهی زنده ندارند که دع= 575;ها و عبادالت خو= 583; را بخداوند رسانده و بقو= 604; محمد دعا ها ب&#= 1589;ورت آنان کوبیده میشود که قهق= 585;ای نسخ ومسخ پس ا&#= 1586; مرگ میگردند که از نوع بشر&#= 1740; کنونی عقب تر میروند تا تک= 585;ار گذشته ها در آینده ها بنمایند هر ط= 575;لب لقای الهی باید پیر کام= 604; خود را از خدا&#= 1608;ند در رؤیا بشناسد که جو= 606; یافت اورا در &#= 1607;یچ دیت و مذهبی م&#= 1585;تبط نخواهد دید گرچه بین آنا= 606; زندگی میکند = 608; برخی اعمال آ= 606;ان را مینماید ک= 607; تکفیر نشود و &#= 1588;اید برخی را هدای= 578; نمایند<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>125 - صحف ابراهیم وان= 76;یا که همان جمه صفحه کتاب و ن&#= 1608;شته میباشد که مع= 605;ولا پیامبران وپیروان آنا= 06; گفته ها ونظر= 740;ّات سلوکی والهی پیالمبران خ= 08;د را مینوشتند که مقدّس برا= 740; دیگران بوده است و پیدایش صنعت کاغذ در &#= 1670;ین نوشتن کتاب ر= 575;یج شد که قبلا روی پاپیرس مصرین نوشتن = 583;ر اشهال داشتن= 83; که بیشتر نقّ= 575;شی بود. صحف ابراهیم بگفته محمد تورات نیست ک= 607; یهودیان میگویند و ابراهیم خود = 601;رزند الهی آزر زرد= 588;ت بود که اوستا مانندی نوشتده بودن= 83;. ولی هر ملّتی مجموعه نوشت= 07; های انبیای خود ر= 575; یک جا جمع و کتاب جامع می= 705;نند که یهودیان زردشتی در او= 585;شلیم هر یالدداشت= 40; داشته اند بخت النص= 617;ر پادشاه بابل = 608; آشور معدوم ک= 585;د ومعبد اورشل= 40;م را ویران نمو= 583; که گهگاه قسمتهای پوس= 40;ده تورات قدیم ا= 608;رشلیم را در مغاره های که سالما= 606; در عزلت نگهم= 583;اشتند پیدا میشود ک= 607; مطالب آنها ک= 575;مل نیست و اعلام &#= 1583;ولت اسرائیل نمی= 11;ردد زیرا در هر حال هر کتاب پ&#= 1740;امبران قدیم وجدید تنها بیان تم= 579;یلی نظریّات عقل= 40; و فلسفی و تبلیغ سلوک ا= 604;هی میباشد و نه ا&#= 1740;نکه وظایف عبادی بر ای سالکان را داشته باش= 606;د که تنها پیر ک&#= 1711;امل زنمده بمعرف= 40; خداوند از هر شش ولایت سلوکی تنها تورات ح= 602;یقی و قرآن ناطق گ&#= 1608;یای چند سالک خود &#= 1605;یباشد و بقئول فردو= 587;ی چو فرمان یزد= 575;ن چه فرمان شاه &#= 1662;یر کامل میباشد تورات جدید ر= 575; با کمک کورش د&#= 1585; بابل نوشتند = 705;ه نام بایبل دا= 585;د که مطالب آن س&#= 1604;وکی نیست و تورات &#= 1575;ورشلیم محرمانه وجو= 83; دارد که امور سظلو= 705; الهی را میگو= 740;د که ما نیز چنی&#= 1606; میکنیم . قرآن &= #1605;سلمانان را عمر وعثما= 606; نوشتند که تا دویست سال مو= 585; تأیید پیروا= 06; ولایت سلوکی علیّ ن= 576;ود که شیعیان ام= 585;وز را نبای پیرو= 575;ن ولایت علیّ د= 575;نست که مشرک هستن= 583; و آخوند پرست که سلوک الهی &#= 1585;ا منکر میباشن= 83;. عمر میخواست = 602;انونی اساسی برای م= 587;تعمرات خود در ایران &#= 1608;روم و مصر و عربستان داشته باشد ک= 607; ولایت فقیه و &#= 1581;کومت استبداد دین= 40; را داشت که یک قر&#= 1606; پیش برقار بو= 583; که مسیحیان ن= 740;ر حکومومتهای دینی ولی غیر سلوکی دارند. که تورات تور= 740;ه و رؤیاهای شه= 608;د سالکان است و قرآن دو قرّه جدید محمد قائم وعرش رح= 605;ان و اوستا نیر ب&#= 1605;عنی کلام استاد الهی پیر کام= 604; است که هر سالکی دستور = 593;بادیر مناسب مشکلا= 78; روانی خودزا باید د= 575;شاعه باتشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>126 – ظفر نام= 07; کتابی منسوب بابن س= 740;نا در باره پرسشهای انوشیروان و = 662;اسخای بزرگمهر بود= 07; است که در واقع مطاتلب سلوک= 40; و عقلی و عرفان= 740; را از زبان بزرگکهر خوش نام نزد ایرا= 606;یان و حتی نزد اعر&#= 1575;ب بوده. ظفرنام= 607; یعنی اسول ظغ= 585; و پیروزی و فتوحات جنگی = 740;ا عقلی میباشد که غیر از نظریّات سیا= 87;ی و نطامی منظو= 585; بوده است. و بز&= #1585;گمهر از موبدان بوده است که ب&#= 1605;عنی کامل الهی می= 576;اشد. ابن سینا نیز &#= 1576;عنون خوش نام صاحب &#= 1608;نویسنده کتاب ظفرنام= 07; قصد کسشب اعت= 605;اد خواندگان را = 583;اشته است. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>127 – عجم که ا= 593;راب برای غیر عرب و بیشتر منظو= 585; اتیرانیان میگویند در و= 575;قع عجم یا همان أ جم یعنی کسان= 740; که جم وجمشید و کامل الهی نشده اند چه د&#= 1585; ولایت زردشت یا محمد باشد و عرب نیز دلوقع همان أ= 585;ب و بدون ربّ وم&#= 1585;بّی الهی میباشد که سالم نیستند و محم= 583; این کاربرد های لغوی را ت&#= 1579;بیت و تقدّس برای &#= 1575;عراب داده است که ص&#= 1575;حب فرهنک عربی ک= 606;ونی محمد میباشد که خود و قریش زردشتی بودن= 83; ک در واقع قری&#= 1588; یک مذهب قشری و احیانا معدودی افرا= 83; الهی شده چون محمد &#= 1583;ر طریقت زردشت = 576;وده اند که در کعبه و مکّه ه&#= 1580;رت گاه سالکان زردشتی یمن ب= 608;دند که دارای فره= 606;گ زردشتی بوده = 575;ند. گاهی نیز أعجمی میگویند یعن= 40; زبان غیر عرب= 740; دارد یا انسا= 606;ی که زبان عربی نمی فهمد ایرانیان بی= 88;تر اظهار قدرت ب= 585; اعراب میکردند که ب= 740;ن النهرین نیز = 587;الهای درازی پایتخ= 78; ایران بود در &#= 1605;قابل رومی های قدر= 578;مند آن زمانها برای عجم یا ا&#= 1705;فریّت جمعیّت داخل = 575;یران مانند اراک ع= 580;مو یا عراق عرب که برای بین ا&#= 1604;نهرین گفته شد ایرانیان کو= 07;ستانها زبان خود را ح&#= 1601;ظ کردند و عربی نکردند و زبا= 606; دری را بشکل ز&#= 1576;ان فارسی کنونی درآوردند که = 606;قش عرفای بزرگی = 670;ون سعدی وملاّی = 585;ومی داشتند. که زب&#= 1575;ن عرفانی است و &#= 1601;ردوسی اصطلاحا عجم را بدین فارس= 740; زنده کرد که د&#= 1740;گر عجم ئفته نشو= 583;. عراق سرزمین کنونی جزئی ا= 586; یران و بین ال&#= 1606;هرین خوانده میشد = 608; سورستان نام = 583;اشت و عربها نیمک= 607; شمال عراق را الجزیره میخواندند و = 580;نوب آنرا عراق میگفتند که ب= 605;عنی ساحلی است عراق را برخی عربی شده ایران شهر میگویند یا ه= 605;ان اراک و أریکه پادشاهی در ت= 740;سفون بوده د است. در = زبان دری قدیم ایراه یعنی ساحل را ریشه عراق گفتند. ق&#= 1583;یمترین تمدّها بخاط= 85; وجود دو رئدخ= 575;نه و امکان کشت و&#= 1586;رع و اقامت دائم شده است که صنایه و عقای= 583; و مسائل اجتماعی نوع = 576;شری شده است. سومر&#= 1740; ها و بابلی ها و آشوری ها وک&#= 1604;دانی ها و ایرامی ه&#= 1575; و کاشی ا و بیس&= #1575;ر ملل منطقه فراموش شده ت= 575;ریخ هریک زبان و ف&#= 1585;هنگ ئو آثاری بجا= 740; گذاشتند و ای= 606;که برخی ظهوذ سو= 588;یانس موعود زردشت در عراق میگوینددر س= 85;زمین عراق نیست که &#= 1585; معرکه گیری سلوکی سالکا= 06; با روان امّا= 585;ه عقده دار خود در سلوک میاش= 583; که بشهود نور &#= 1602;ائم با ولایت محم= 583; و طیا شایستگ= 740; تولد نوع فوق &#= 1576;شری برای دیدار تجسّم انسان= 40; روح القدس معدی موعود محمد میباشد همیشه مسائل مادی و جغراف= 740;ائی سمبول تسمیه = 575;مور الهی وروحی بوده است که ب&#= 1575;عث اختلاف در مف= 575;هیم لفظی و اعتقا= 583;ات دینی شده است. در سرزمین ها= 740; اطراف صحرای عربستان بیشتر ایران= 40; زردشتی یا عرب زردشت= 740; شده بودند.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>128 – فارقلیŸ= 1; در مسیحیّت بمعنی تسلّی = 576;خش و شقسیع نجات دهنده است که &#= 1605;سیح وهر کامل اله= 740; هر ولایتی دارای فرّ ال= 607;ی و فروهر میبا= 588;د مسیح از قارق= 604;یط بعد از خود مح&#= 1605;د بعنوان کاشف فرّ الهی برت= 585; بوده داست که &#= 1605;حمد کشف نور قائم را نمود وخود &#= 1578;جسّن انسانی مقام = 575;لهی مسطفوی که زر= 583;شت عرش او ومسیح &#= 1606;ور مسطفوی را داشت. میگوین= 583; مانی خود را فارقلیط معرفی کرده ب= 608;د زیرا وی کامل= 740; الهی و دارای &#= 1601;رّ الهی بوده که &#= 1607;ر کاملی الهی ب= 585;ابر چند سالک خود مقام الهی دا= 585;د. و نجات دهنده &#= 1585;وح آنان از ومقا= 605; نوعی وفصل نو= 593;ی کنونی میباش= 83;. فارقلیط را م= 587;یحیان اقنوم سوّم س= 607; گامه مسیح میگویند مسی= 81; و روح القدس دو &#= 1575;قنوم دیگر هستند ک= 607; هر سالکلی با &#= 1608;سیله الهی و شهود نوری و عرشی خود این عنوا= 606; را دارد. که مح&= #1605;ئ فارقلیط دو ز= 585;دشت و فارقلیط مسیح که فرّ ا&#= 1604;هی بالاتر دارد که مهدی فرّ بالاتر نور رحمان خواهد داشا وهر گکاشف تجلّی این همانی مشهود الهی خ= 608;د را در مقم اله&#= 1740; دارد گوئی ان= 608;ار لهی برتر منت= 592;ر کاشفان خود ا= 586; کاملان هستن= 83; که تولد دوم ا&#= 1606;سیان کامل همان تو= 604;د مقام شهودی م= 740;باشد و لذا مقدّس س&#= 1575;لکان خود میباشد. و &= #1576;رای هر دین سلوکی سه عامل مهم وسیله توسّل = 608; شهود صاحب ولایت و شهوذ &#= 1606;ور برتر الهی می= 576;اشد.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>129 – فیتیش ی= 75; فی تی سیزم مکتب &#= 1575;عتقادی استفده از نیروهای غیب= 40; و جادوئی و ناپیدا میبا= 88;د که در قدیم بشکل سحر و جا&#= 1583;و و بطور علمی درآمد که در و&#= 1575;قع باید آنترا ا= 586; بقدرتهای ال= 07;ی و سلوکی دانس= 578; که کاملان ال= 607;ی دارند. که نیر&#= 1608;های الهی برتر که سازنده آیند= 07; های بشری بهتری هستند بافراد کامل = 588;اهد خود این استعداد عمل= 40;ّات غیر طبیعی را &#= 1576;دهد آنهم تنها در &#= 1582;واب و رؤیا سالکا= 606; از اولیای ال= 607;ی خود می بینند و الاّ باز هم&#= 1575;ن علم ودانش مادی نامفهو= 05; عوام جاهب میباشد. که نمایش های &#= 1593;لمی آنان را جادو &#= 1605;یدانند در روان اولی= 578;ای الهی است که ا&#= 1606;سان در تأ ثیر عقد&#= 1607; های روامی خو= 583; همان اور را می بینند که م&#= 1740;خواهند ببینند و منتظر آن میباشند پس ت= 589;وّزات و اوهام جاهلان سازنده قدرتهای غیر = 605;ادی در دیگران میدانند این = 605;عتقدان اشیاء را دارای روحی م= 740;دانند که نقشی را ای&#= 1601;ا مکیکنند هر کجا که باشند. و در واقع أتم های هر چیزی روحی دارند و نه تراکم أ تم &= #1607;ای بدون روح مانند کوه که &#= 1578;راکم أ تم ها است که = تکامل نمی باشد و رو&#= 1581;ی ندارد ولی درسلّول زند= 07; که تراکم أتمی طبق برنامه ژنتیک روحی ک= 607; اصل وماهیّت= 40; الهی دارد یعنی در &#= 1605;سیر تکامل روحی م= 740;باشد که در انسان ک&#= 1575;مل باوج تین مبح= 579; میرسیم ک هر کس در سلوک ال&#= 1607;ی و عرفان بدرجاتی شایسته کمال= 75;ت خود بتدبیر م= 583;بّران الهی میرسد. ب&#= 1585;ای دعاها و طلسم &#= 1607;ا آثاری در حام= 604; آنهال یا کوی= 606;ده آنهخا میدئن= 83; که سالکان با دعاهای سلوک= 40; خود بدستور پیر ا= 604;هی بمعرذفی خدا= 08;ند این تأثیرات را حقیزقت میدانند و ال= 575;ّ هر تۀثیر دیگری منفی و &#= 1602;هقرائی و نتیجه آلودگی روان = 582;ود انسان غیر سا= 604;ک میباشد. بخصو= 589; قشری های مذهبی و پیرو= 575;ن فلسفه های مادی وطبیعی = 608; تصوّرات بشر= 40; خود. بنا برای&#= 1606; پیروان زردش= 78;ی قریش و زردشتیان بع= 83;ی و حتی ادیان د&#= 1740;گر همگی در مسیر قدرتهای اله= 40; هستند اگر بر سبک سل&#= 1608;ک ووسیله توسّ= 04; یک وَلی الهی بمعرفی خداو= 06; باشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>130 – در ولایتهای سلوکی قریش ز= 585;دشتی و ولایت ششم سلوکی محمد ک= 607; زمینه زردشت= 40; و حتی انبیای &#= 1602;بلی تا آدم را داش&#= 1578;ه و دارد از دری&#= 1575;ها و بحار بحران= 740; و اقیانوسها= 40; هولناک وحود= 40; گذشته که بخا= 591;ر وسعت بی پایا= 606; دریاها تشبی= 07; در احوال سلوکی و مرات= 576; عوالم الهی و= 575;عماق مفاهیم عقلی شده است در او&#= 1587;تا اصطلاحات قدیمه چون وثور؟ برای دریا بوده که &#= 1576;دون ساحل میباشد که باز سمبول فرّ و فراخی ووسعت تجلّی= 75;ت و عوالم الهی &#= 1605;سیباشد که فراخ کرت نیز در اوستا آمده است. احوال انسان = 608; افکار طبیعی نامحدود انسان بخصوص افکار اولیا= 40; الهی از سطوح عوال= 605; الهی و الهام= 740; خود در وسعت دریاها تشبیعه شده ا= 587;ت و رؤیاهای شب= 575;نه عوالم الهی و &#= 1583;ریاها و جنگل ها و هر آنچه انسان د= 585; جهان بشری با &#= 1570;ن است میباشد م= 740; بیند زیرا امور فوق بشر= 740; را داوند بصورت امور ب= 588;ری بچشم دل سالک در رؤیا نشان &#= 1605;یدهد تا سالک خود چ&#= 1602;در آنرا واقعی م= 575;دی نداند بلکه حقایق الهی بداند. اوستا &#= 1605;رز دریاهای اله= 40; را آغاز از کوه البرز میگوی= 83; که همان دوره عزلت سلوکی د= 585; نقاط دور دست چون کوهستان= 07;ا میباشد که ال= 576;رز را سرچشمه آب &#= 1583;ریاها میداند که سا= 604;ک بعوالنم اله= 40; و شرع یا سرچش&#= 1605;ه های عقلی برت= 585; شهودی میرسد. هر یک از شهود هفتگانه میس= 17;ر نوع بشری در ه&#= 1585; سشش ولایت سل= 608;کی سطحی از معقو= 604;ات و قدرتهای عقلی و ارتبا= 591; گیری با هر شش ولایت سلوکی سطحی از معقولات و قد= 585;تهای عقلی و ارتبا= 591; گیری با الها= 605;ات الهی دارند گرچه شاهدان عرش رحمان تا &#= 1586;نده باشند باهم د= 585; سطح معقولات = 608; ادراکات و در= 740;افتهای الهامی الهی = 575;ز مراتب الهی ب= 575;لاتر دارند که مقا= 605; ومنبع عرش رح= 605;ان بالای عرش خو= 583; هزاران سطح ع= 602;لی و فصول نو فوق &= #1576;شری دارند که سال= 705;ان همیشه باید ا= 586; پلّه های جزئ= 740; بسطوح کلّی بالاتر برسن= 83;. زردشتیان سیمرغ تجلّی خداوند را بر= 575;ی پرندگان معر= 75;ج رسیده آنرا پنج درختی در &#= 1608;سط دریا و اقیان= 608;س منیگوید که رسیدن سالکا= 06; بمنلع الهامات اله= 40; پس از عبور از &= #1583;ریاهای بحرانی احوا= 04; سلوکی و شهودی میبا= 588;د که پس از تخلیه وتحلی= 07; بتجلیه های الهی میرسند تا شهود نهائ= 740; خود سیمرغ خویش برسند کاملان زردش= 78;ی تا عرش مسطفو= 740; و کاملان حمد= 740; تا عرش رحمان و کاملان مسیحی تا عرش &#= 1580;برذئیل روح القدس قا= 574;م که کاملان بو= 583;ائی تا عرش مرتضو= 740; قبلا وهم اکن= 608;ن در سلوک الهی بدان میرسند پس از أهل کتا&#= 1576; و سلوک از مرا&#= 1578;ب الهی میباشد شفای روان بش= 585;ی سالک در تخلی= 607; وتحلیه ولو ب= 575; کمتر از ده در صد تزکیه نفس &#= 1576;قول محمد روح سال= 705; بمراتب الهی = 608; حتی مقام پیا= 606;بری و بازگشت بخل= 602; چون اولی الع= 586;م خود برسد که ت&#= 1608;لد دوم مقدّس خو= 583; را بیابد پس شفای روان باعث نیرومندی ذه= 06; و عقل وقدرت شهودی و حتی قدرتهای معج= 86;ه آسای الهی در &#= 1705;املان الهی میباشد.<o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>131 –فرّخ داž= 5;نده فرّ و نور صور&#= 1578; شهود الهی در &#= 1705;املان شاهد ولایتهای سل= 08;کی چون کاملان ز= 585;دشتی وو.لایت محمد= 740; که فرّ و برّ و نجات و کمال در کاملان الهی بازگشت= 07; بخلق میباشد فرخ زاد متولد با &#= 1705;رامات بالقعل و بالقوع بیشت= 85; و امکانات بیشتری از کم= 575;لات الهی در تولد= 575;ت قبلی برای پذیرش سطح عق= 604;ی ولایت برتر م= 740;باشد. فرح و فرًهه و &= #1601;روهر و صدها واژه عربی وفارسی از ریشه فرّ نور شهودی و س&#= 1604;وکی میباشد فردو= 87; و بهشت بخاطر داشتن فرّ نو= 585; تجلّی الهی میباشد حتی ا= 711;ر سالک تنها نو= 585; صورت پیر کام= 604; حسینی خود را &#= 1575;ز خداوند داشت= 07; باشد ونام فردوسی گوینه شاهنا= 05;ه بیش از اینکه بخاطر شهر فردوس بوده باشد خود کام= 604;ی الهی ولایت م= 581;مدی در شهود هفتم عرش رحمان و ب&#= 1575;زگشته بخلق بود که د&#= 1585; برداشت سلوک= 40; ما از اشعار شاهنامه این = 578;قدّس فردوسی دیده میشود ولی عق= 575;ید سلوکی خود را &#= 1576;زبان افسانه های ایرانی کفته = 575;ست که بقول خودش واقعیّت ماد= 40; در جهان نداش= 578;ه اند که تشبیه حقایق سلوکی بوده است چون فردوسی مانن= 83; هر عارف الهی وم= 578;فکّر ایرانی و غیر &#= 1575;یرانی منظور از احوال و معقو= 604;ات عرفانی اولیای الهی در ولایتهای ششگانه أ هل ک&#= 1578;اب را دارند گرچ= 607; کتاب مقدّس چون قرآنم و تورات نداشت= 07; باشد که پیر حسینی خود قرآن نماطق سالکا= 06; و تورات حقیق= 740; سالکان یهود= 40; ولایت موسی و &#= 1575;براهیم و زردشت میباشد گرجه = 606;خداوند پیر کامل زند= 607; بطالب لقای ا= 604;هی را در رؤیا بوی نشان داد= 607; باشد و انیسا= 606;های پیشدادیان و = 705;یانیان سمبول کاملا= 06; ولایتهای الهی قبلی زردشت و قبل ا&#= 1586; زردشت و حتی ب&#= 1593;د از زردشت میباشد که تع= 576;یری بر حکومتهای سیاسی در ایر= 575;ن شده ذاست جنگ &#= 1575;یرانیان آریا شده کام= 604; با تورانیان پیروان بودا = 608; بعدا وحتی قشری های هر د&#= 1740;ن دیگر میباشد.<o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>132 – فرشته و = 605;لائک فرّ الهی یافتگان ئرذ = 705;املان سلوکی ولایتهای شش= 11;انه نوع بشری در و&#= 1604;ایت چهارم زردشت = 574; کاملان ولای= 78; ششم محمدی که هما= 606; ملائک شده وم= 604;ک و شاه الهی چند سالک حود گردیده و تا ز&#= 1606;ده باشد هست. دارندگان فر= 17; الهی و فروهر و فرّ&#= 1607;ه و فرّخ روی و ف&= #1585;ح بخش لهای سالکان خود ک= 607; دورتر از ماد= 607; و نزدیک تر بعوالم الهی = 608; عقلی و شهودی و آینده های فوق بشری خود شده اند. در یانت زردشت ایزدها نیز ن= 575;م دارند که هما= 606; مراتب تجلّا= 78; شهودی ولایت محمدی میباشد و یا امشاسپندان میگویند که ه= 605;ان ارباب نوع میباشند که ه= 585; پنج شهود محمدی وحج ها= 740; عمره ربّ الف= 589;ل های آخر نوع ب&#= 1588;ری میگوئیم که ن= 608;ر قائم روح الق= 583;س ربّ النوع بشری یعنی ایدآل کمال م= 740;سّر برای انسان بشری در تقرّ= 576; بخداوند میباشد که بک= 606;ار عرش رحمان میرسند ولی چ= 608;ن مهدی موعود و &#= 1705;گاملان سطوح فوق بشر= 740; ببالای عرش رحمان نمی رو= 606;د که مهدی نیز تا عرش ربّ برتر از رحما= 606; میرود ولی با= 604;اتر نمیبرود. زردشت را آغا= 586; مراحل فرشتگان میگوید که در &#= 1608;لایت سلوکی زردشت پیر کامل زردشتی خود ز= 585;دشت زنده ای میباشد و در ولایت محمدی پیر کامل حسینی که محم= 583;ی زنده ای میباشد پلّه اول از فرشتگان میباشد که شع= 607;ود آخر فرشته برتر برای شا= 607;د است توصیفات= 40; که برای تفهی= 605; انسانهای سالک از هر کا&#= 1605;ل الهی میشود ک= 607; تفوت با توصی= 601; اولیای قبلی ندارد انسان محقّق امور د= 608;ر تر از حقیقت کندکه پیر حسینی سالک بمعرفی خداو= 06;د همان بقرآن و &#= 1602;رّه های الهیو قر= 586;آن ناطق سالک اس= 578; بقول فردوسی = 670;و فرمان یزدان = 670;و فرمان شاه ال= 607;ی پیر کامل حسی= 606;ی میباشد که هر= 662;ه بسالک بگوید = 582;داوند گفته است حتی &#= 1575;گر انفاقا بقول = 662;یامبر بخطا گفته با= 588;سد باز درست است و خطاب ر پیر و = تعلیم او همان تکلّ= 605; خداوند بسال= 05; و هدایت الهی ا= 608; میباشد فریدون شاه کامل الهی بوده است و سم&#= 1576;ول امام زمان حستی ولایت زردشت. فرّ ال&#= 1607;ی همان قرّه ها= 740; شهودی است که اوستا از خور= 617;ه شهودی میگوی= 83; که عربی شده آن قرّه و غرّ&#= 1607; و خورنق شده ا&#= 1587;ت. فرّگان عربی = 588;ده فرقان همان نور الهی شهودی ونه کت= 575;ب قرةآن عثمان= 40; که چهل سال پس &= #1575;ز وفات محمد نوشته شد. در ا&= #1608;ستا از دو گونه فر&#= 1617; نام برده شده فرّ ایرانی و &#= 1601;رّ کیانی با پاد= 588;اهی الهی یک روح و یا فرّ کامل بازگشته بخل= 02; تا زنده باشد. &= #1601;رّ کیانی را نو ب&#= 1606;و میدانند که ت= 580;لّیات شهودی بالات= 85; برای سالکان میباشد تا بف= 585;ّ کیانی خود برسد در ولای= 578; زردشت بعرش مصطفوی ونور = 605;زتضوی ایلی یا الهی و علیّ میرسن= 583; ودر ولایت مح= 605;دی بنور قائم و عرش رحمان رو= 581; القدس میرسن= 83; و تاذا زنده ل&#= 1576;اشند بر ای چند سالک خود مقامی الهی و &#= 1606;مایندع خداوند برای = 587;الک است سوشیانت های زردشت مژده ووعده ا= 608; برای ظهور ان= 608;ار تنجلّیات ال= 07;ی بالاتر میباشد که مس= 740;ح و محمد رسیدن= 583; و مهدی موعود &#= 1781;۵ قرن دیگر بنو= 585; رحمان خواهخ= 83; رسید و خود تجسّن انمسانی قاد= 05; آخر الزمان میگردد که او= 604; الزمکان نوع = 601;وق بشری وولایت هفتم مهذوی و با مکوجودیّ= 78; چهار بعدی خواهد بود که قدرت تصوّر موجودیّت چهار بعدی را &#= 1606;داریم مکه مهدی خود را بعرش ربّ ب&#= 1585;تر ازرحمان و مو= 580;ودیّت پنج بعدی نوع &#= 1576;از بالاتر شایسته میگر= 83;د و خداوند بی نهایت انواع فوق بشری و موجودیّتها®= 0; بسیار ابعاد وجودی چون مر= 575;تب الهی آهورمزدا خواهند بود. فرهمند دارن= 83;ه فرّ الهی ااس= 578; و آریا شدگان کاملان رسید= 07; بمراتب الهی میباشن= 83;. بغ ها در ولای&#= 1578; زردشت کاملا= 06; آریا شده بود= 607; و غیر سالکان قشری و حای سا&#= 1604;کان در حال سلوک مغ میباشند و &#= 1602;ریش زردشتی زردشتی سالک کعبه که محمد &#= 1576;کّه میگفت جای بغ &#= 1607;ای الهی شده مکّ= 607;و شهر اطراف کع= 576;ه را جتاه مغ ها یا مغوس یونانی و مجو= 587; قشری جهنّمی میدانست که غ= 740;ر سالکان در بازار مکّار= 07; بتجارت و کسب &#= 1605;ال می پرداختند. فروردین دین = 587;لوکی و کسب فروهر ا&#= 1604;هی میباشد و یا م&#= 1606;اسبتهای شهودی . نگاره &= #1601;روهر بصورت عقاب ب= 575; بالهای گستر= 83;ه برسر ساختکانها بعنوان محل عبادت و رسید= 606; بمعراج الهی میگذارند که = 705;اهی هلال ماه و ست&#= 1575;ره و یا در مسیحی&#= 1617;ت ستاره نج الثاقفب درش= 78; پر نور که تمام قبائل بدائی = 608; سرخ پوستان نیز این عقاب پرنده باوج آسمانها را س= 605;بول انسان کامل رسیده بمعرا= 80; الهی خود را د&#= 1575;رند. فرهاد کسی که دارنده فرّ و &#= 1588;هود و دای الهی اس&#= 1578; و یهود دارندگان هدایتهای ولایت زردشت میباشند اگر = 587;الک با یک وَلی ال&#= 1607;ی باشند. فرهنگ را بید دانش ن&#= 1575;مه امور عرفانی = 608; الهی دانست و &#= 1740;ا الفاظ سلوکی = 608; برداشت سلوک= 40; نمود و ااّ سو&#= 1583;ی برای تکامل ر= 608;ح و برای پس از م&= #1585;گ ندارند. قریش &#= 1608;محمدئ فرهنگ سلوکی = 586;ردشت و ایانیان را &#= 1601;هلویّات یا همان پهلو= 740;ّات یا خسروانیّ= 75;ت مطالب شاهان= 07; و پادشاهان ا= 604;هی میباشد که مو= 585;د ستایش محمد آگاه از أ صل تاریخی قریش در دین زردشت &#= 1576;ود. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>133 – گات ها سرودها و دعا= 607;ای زردشت و اوست= 575; محمد آئنرا ب= 585;ای مطالب خود نی= 586; بصورت تجوید عربی شده بکا= 585; میبرد که نوع= 740; خواندن قشری = 607;ا با آهنگ از قر&#= 1570;ن عثمانی یا دع= 575;ها میباشد و جهل &#= 1587;ال پس از وفات محمد عمر وعث= 605;ان با دستکاریه= 75;ی زیا از برخی ک&#= 1604;مات پیامبر بنقل = 575;ز چهارده راوی نوشتند که مو= 604;ی علیّ ذ نهصد ج&#= 1575;ی آن حذف و اضاف&#= 1607; و تغییر وتبد= 740;ل در برابر رشو= 607; و پول میگوید که در نهج الب&#= 1575;غع میبباشد. جید عربی بمعنی تملک جدید تک= 575;ملی و جیّد جدید و &= #1606;یکو از مشتقّات جید و تجوید چون گاتا میباشد که قر= 740;ش با آنها آشنا &#= 1576;ود. در گاتاها اصول اعتقاد= 40; زردشت آمده است که ج&#= 1607;ان بینی و خد ا بینی خود را میگوید که هر &#= 1705;گامل الهی نیز آخرین جهان ب= 740;تنی خود را معمول= 575; مینویسد که م= 608;رد انکار قشری ه= 575; و نافهمی غیر &#= 1605;ستعدان عقلی میباشد. &#= 1605;گر لبرای چند سالک با خود که مفید میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>134 – گبر که ب= 585;ای زردشتیان و ح= 578;ی برای تحقیر میگویند در أ= 589;ل معنی مرد اله= 740; و رجل راجل ره &= #1585;و بوده است و در &= #1586;بانهای کردی و آرامی و بلوچی نیز گ&#= 1576;ر بمعنی مرد می= 576;اشد که منظور انسان سالک و &#= 1608;مرد الهی ئو قول م&#= 1581;مد مرء و زن را ام&= #1585;ءه میگفت که صاح= 576; مردانگی و مر= 608;ّت ومر وءت که بن&#= 1580;ات شهودی رسیده = 575;ند. مرد بستگی با= 585;اده است وونه داشتن ریش و یسبیل لذا زنان نیر در س&#= 1604;وک باز عنوان رج= 604; دارد و زردشت= 740;ان اکنون مرد را &#= 1711;وره میگویند که د= 585; زند اوستا نی= 586; آمده است ولی &#= 1575;عراب پس از فتح سرزمینهای ایران ایران= 40;ان را گبر و مجوس بمعنی تحقیر میدانند. و قش&#= 1585;ی های آخوند با &#= 1605;زاحمبین خارجی را گجستک میگویند که ب= 586;بان پهلوی و یا با&#= 1587;کندر مقدنی و حتی ه&#= 1585; آخوند ضحّک میکفتند که ب= 605;عنی ملعون و قهقر= 575;ئی کار مادی است که بقول محمد ملأ یا ملاّ و &= #1570;خوند قشری میگفت ک= 607; پس از مرگ بشر&#= 1740; بمسخ میمون و= 582;وک بعنوان بهتر= 40;ن احتمال آنان = 576;جهان باز متولد می= 588;دند . در زمان پهلوی شیطان را گجستک و یا &= #1571;بالیش میگویند که ریشه لفظ ابلیس کاربر= 83; محمد برای آخو.نده= 575;ی قشری همه ادی= 575;ن میگفت که لبا= 587; ریاکاری بر ت= 606; دارند. زردشتیان کتاب اوستا ر= 575; گنج شایگان میدانند که ث= 585;وت عقلی و الهی س&#= 1575;لکان ئر ولایتهای سلوکی مطرح ا= 587;ت که عربی گنج بصورت کنز شد= 607; است گخ پول پر&#= 1587;تان بأندوخته زر = 608; مال میگویند. &#= 1711;ندی شاپور دانشا= 07; شاپر بوده که &#= 1711;نج علم و دانش بوده که انوش= 740;روان برپا نمود.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>135 – عابد عربی شده موب= 583; فارسی قریش بوده ذاست که &#= 1605;وبدان زردشتی چه کامل الهی آن= 607;ان یا آخوندهای = 602;شری که شهود تجلّ= 740;ات الهی زردشت پیامبر خود ر= 575; ندارند.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>136 – مناسک بمعنی وظایف عبادی سالکا= 06; است که نسک بمعنی کتاب یا کتاب &#= 1602;رآنم عثمانی یا تو= 585;ات نیست کهوظیف= 07; آهل کتاب وسل= 608;ک درآن باشد کتاب اوستا ر= 575; نیز نسک گوین= 583; که کلّیات عقاید عرفان= 40; و سلوکی کاملان الهی ولایت زردشت = 605;یباشد مگر توبه نخس= 578;ین که ارز دعاها= 740; بیشتر منسوب بزردشت است ک= 607; اصول دین زرد= 588;ت ر ا نشان میده&#= 1583;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>137 – هوم یا ا= 608;م همان سلوک ال= 607;ی است چه در ولا&#= 1740;ت ومحمد و زردش= 578; و مسیح و دیگر&#= 1575;ن و همان شهود س&#= 1608;م برهمنمان هندو که سوما نیز میگویند = 608; شاخه مقدّس هوم و برسم زردشت و یا شی&#= 1585;ه و فشرده و شرا&#= 1576; آن باسشد که د&#= 1585; واقع همان دستورات سلو= 05;ی و بلایای سلوکی سالک ا= 587;ت. مراسم هوم مهمترین مراسم عبادی مزدیسنا است = 608;همان شراب وخون مسیح در تشبی= 607; برای مسیحیا= 06; میباشد زردشتیان آنرا ایزد درمان میدانند که پ= 740;ر کامل حسینی درمان عقده های روان سالکان را می= 606;مایند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>138 – واژه یم عربی بمعنی د= 585;یا همان لفظ جم جمشید شده کامل الهی میباشد. که از دریاهای احوالی سلوک= 40; با مرگ قبل از &= #1605;رگ عبور کرده اس= 578;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>خواننده = 711;رامی با سپاس از صب&#= 1608;ری مطالعه این م= 602;اله تأکید میکنم که تنها میخواستم یگانه بودن راه الهی محم= 583; با راه الهی زردشت و حتی د&#= 1740;گر پیامبران ال= 85;هی را نشان بدهم کلّیاتی گفت= 07; ام که جزئیّا= 578; آن بتعداد موجو دات هست= 740; چه رسد بالفا= 592; عر فانی وعقل= 740; همه دلیل اله= 740; بودن سلوک و ک&#= 1575;ر محمد و زردشت میباشد پس جزئیّات امو= 85; الهی و عرفانی را س&#= 1575;لکان باید خود برحسب احوال روان و سطوح ع&#= 1602;لی و الهی خود بت&#= 1580;لّیات الهی برسند و &#= 1570;گاه از آینده خود &#= 1711;ردند که هیچ دو نفری نیز مان= 606;د هم نمی بینند ولی در کلّیا= 578; یکسان می بین= 606;د لذا نوشته ها= 740; این نویسنده که تجربیّات شخصی و عملی خ&#= 1608;د میبیاشد بقص= 83; رساندن خواننده گرا= 05;ی براه الهی میباشد و الا= 617; خود سالک بای= 583; راه الهی خود را بسوی خداوند و حقی= 602;ت طی کند که تنها دنبال هدایت کننده = 582;ود پیر کامل حسی= 606;ی بمعرفی خدال= 08;ند ربطالب لقای = 575;لهی در رؤیا بوده &#= 1576;اشد که او ره رفته &= #1608; آشنمای راه ا= 604;هی میباشد وخود ازر مراتب ال= 607;ی و مقام شهود ن&#= 1582;ستین حسینی او میب= 575;شد مهم ترین مرحله وشرط توفیزق سالک= 75;ن برای رسیدن بمراتب تجلّ= 40;ات شهودی و شخص میسّر خود مک= 740;باشد که پیر کامل از دین رسمی و&#= 1580;امعه ای بوده باشد باز ربطی بآنها ندارد این احوال رؤ= 740;ائی و شهودی سالکان بر ای سالک روشن رو= 588;ن میکند که کلا= 605; اتو کلام اله= 740; تنها برای سا= 604;ک میباشد. که وع&#= 1583;ه های او و عفو و = گذشت او همان وعده &#= 1607;ای الهی برای آی= 606;ده سالک ووعیده= 75; و تخدیدات آنا= 06; برای غیر سالکان م= 740;باشد و الاّ آخوند &#= 1602;شری همه مذاهب ابلیسان و أهریمنان هدایت کننده غیر سالکان و &#= 1662;یروان فریب خورده خ= 608;د بجهنّم کارم= 75;ها و قهقراهای ن= 608;عی نسخ ومسخ میباشد تا تک= 585;ار گذشته نهای د= 585;دناک را در آینده بنمایند که ع= 575;قبت همه موجودات حتی روح هر أت&#= 1605; و گیاه وحیوا= 606; و بشری باید ب&#= 1582;داوند الله أهورمز= 83;ا بازگشت نمتی= 06;د که باز خواهن= 583; گشت وکسی معا= 601; از فرمان کن ف&#= 1740;کون أزلی أبدی خد= 575;وند نمی باشد که م&#= 1606;کران و سرکشان با د&#= 1585;دهای زندگی های حی= 608;انی خوذاهند رسی= 83; و انسان عقل و &= #1588;ایسته الکنون با سل= 608;ک الهی و کمک لحظه بلحظه خ= 583;اوند بآینده های نیامده و نیک= 608;ی فوق لبشری خو= 583; خوداهد رسید = 705;ه هزار ان براب= 585; عقل وکرامات = 608;امکانات در تن وذهن ور&#= 1608;ان و بعد چهارم ر&#= 1608;ح الهی خود میر سند. تا خ دذاوند که را خواهد و یارش جچه کسی باشد که با عشق میت&#= 1608;ان بخدا رسید و همهخ امئور د= 740;نی و سلوکی برای پرورش نیروی = 593;شق و تسلیم عاشق= 575;نه بخداوند ووس= 75;ئل الهی میباشد = 576;خصوص تعلیم و تفهی= 605; هرچه بیشتر برای نفرت دا= 588;تن از قشری و آخود که فرار &#= 1575;ز آنها واجب تر &#= 1575;ز فرار از هر حی&#= 1608;ان وحشی میباشد. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; display:none;mso-hide:all;mso-bidi-language:FA'>نرا در<span style=3D'mso-spacerun:yes'>  </span>خوزستنان برپا کرد گه<span style=3D'mso-spacerun:yes'>  </span>شاید قدیم<span style=3D'mso-spacerun:yes'>  </span>ترین دانشا= 07; نوع<span style=3D'mso-spacerun:yes'>  </span>بشری باشد. <o:p></o:= p></span></p> <p class=3DMsoNormal style=3D'text-align:justify'><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><o:p></o:p><= /span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM169><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M169</span></a><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><b><span lang=3DAR-SA>حا= 01;ظ شیرازی و غزلیّات او</span></b>= </span><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span></b><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><o:p></o:p></span></s= pan></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65211;ﺮﻑ ﻧﻈﺮ ﺍﺯ ﺗﻔﺴﻴﺮﺍﺕ ﺃﺩﺑﻰ ﻭﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻏﺰﻟﻴ&#= 1617;ﺎﺕ ﺣﺎﻓﻆﺍﻳﻦ ﻧﻮ&#= 65267;ﺴﻨﺪﻩ ﺗﻤﺎﻡ ﺍﺑﻴﺎﺕ ﺩﻳﻮﺍﻥ ﺣﺎﻓﻆ ﺭﺍ ﺗﻔﺴﻴﺮﻯ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻧﻤﻮﺩﻩﺍﻡ. ﺗﺎ ﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﺣﺎﻓﻆ ﻋﺎﺭﻑ ﻭ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺣﺎﻓﻆ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭﻭ ﺣﺘﻰ ﻗﺒﻞ ﺍﺯ ﭘﻴﻮﺳﺘﻦ ﺳﻠﻮﮐﻰ ﻭﻯ ﺑﺎ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﮐﻪ ﻣﻴﺒﺎﻳﺴﺖ وَ= 04;ی ﺯﻧﺪﻩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺣﺎﻓﻆ ﺩﺍﺭﺍﻯ ﺍﺳﺘﻌﺪﺍﺩ ﺷﻌ&#= 65198;ﻯ ﻭ ﺃﺩﺑﻰ ﺑﻮﺩﻩ ﺍﺳﺖ.وَلی ﻭﻯ ﺩﻳﻮﺍﻧﺶ ﺳﺮﺍﺳﺮ ﺍﺷﻌﺎﺭﻯ ﺍﺳﺖ ﮐﻪ ﭘس ﮐﻤﺎﻝ د&#= 1585;ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭح اﻟﻘﺪس ﻭﻧﻴﺰ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﭘس ﺍﺯ ﺯﻧﺪﻩ ﺷﺪﻥ ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﮐﻪ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺭﻭﺣﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺗﻨﻰ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻌﻰ ﮐﺮﺩﻩ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺭﺍ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍ&#= 65197;ﻧﺪﻭﺣﺘﻰ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻰ ﻓﻬﻤﻨﺪﻭ ﻧﻴﺰ &= #65165;ﻓﮑﺎﺭ ﺗﺎﺯﻩ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺧﻮﺩﺭﺍ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪ.ﻭ ﺳﭙس ﺍﺣﻮﺍﻟﻰ ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﺍﻧﺴﺎﻥ تکاﻣʌ= 46; ﻳﺎﻓﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﺷﻌﺎﺭﺵ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.ﮔﺎﻫﻰ ﺍﺯ ﺯﺑﺎﻥ ﺳﺎﻟﮑﺎ&#= 65253;ﻭ ﮔﺎﻫﻰ ﺍﺯ ﺯﺑﺎﻥ ﮐﺎﻣﻠﺎﻥ گوﺋA= 264; ﺑﻴﺎﻥ ﺍﺣﻮﺍﻝ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﮑﻨﺪ.ﻭ ﺑﺨﺎﻃﺮ ﺗﻌﺼّ= 5170;ﺎﺕ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒ&#= 65264; ﻣﻌﺎﺻﺮﻳﻦ ﺣﺎﻓﻆ ﻧﺎﭼﺎﺭﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﻣﻮﺭﺩ &= #65175;ﮑﻔﻴﺮ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻫﻞ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪﭼﻨﻴﻦ ﺳ&#= 65252;ﺒﻮﻟﻴﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺑﺼﻮﺭﺕ ﺗﻐﺰﻟ&#= 1617;ﺎﺕ ﻋﺎﺷﻘﺎﻧﻪ ﮔﻔ&#= 65176;ﻪ ﺍﺳﺖ.ﮐﻪ ﻧﺴﻠﻬﺎﻯ ﺟﻮﺍﻥ ﺗﺮ ﺑﻴﺸﺘﺮ ﻣﻴﻞ ﺍ&= #65203;ﺘﻤﺎﻉ ﻣﻄﺎﻟﺐ ﺍﻭﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ . ﺍﻣﮑﺎ= ﻥ ﺗﻔﮑﻴﻚ ﻏﺰﻟﻬﺎﻯ ﺣﺎﻓﻆ ﺍﺯ ﻫﻢﮐﻪ ﮐﺪﺍﻡ ﺩ&= #65197; ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﻮﺩﻩﻭ ﻳﺎ ﺩﺭ ﺩﻭﺭﻩ ﮐﻤﺎﻝ ﮔ&= #65236;ﺘﻪ ﺍﺳﺖ ﺁﺳﺎﻥ ﺍﺳﺖ. ﺣﺎﻓﻆ ﺑﻌ= ﻠﺖ ﻣﺰﺍﺣﻤﺖ ﻭ ﺗﮑﻔﻴﺮ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰﮐ&#= 65258; ﺍﺻﻄﻠﺎﺣﺎ ﺁﻥ ﻋﺼﺮ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺳﻨّﻰ ﺑﻮﺩﻩﺍ= 5255;ﺪﻭ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﻋﺎﺭﻑ &= #65165;ﻟﻬﻰ ﻧﻪ ﺳﻨّﻰ ﻭﻧﻪ ﺷﻴﻌﻰ ﺑﻮﺩﻩ که ﻫﻤﻴﺸﻪ ﺗﻠﺎﺷﻬﺎﻯ ﻓﺮﻫﻨﮕﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺧﻮﺩﺭﺍ ﺍﺻﻄﻠﺎﺣﺎ ﺯﻳ&#= 65198; ﺯﻣﻴﻨﻰ ﻣﻴﮑﺮﺩﻧﺪ.ﺑﻌ&#= 65194;ﻫﺎ ﮐﻪ ﺷﻴﻌﻴﺎﻥﻘﺸﺮ= 5263; ﺪﺭ ﺍﻳﺮﺍﻥ ﺍﮐثرﻳﺖ ﻳﺎﻓﺘﻨﺪ ﻫﻤﭽ&#= 65256;ﺎﻥ ﺭﻭﻯ ﺧﻮﺷﻰ ﺑﺎﺷﻌﺎﺭ ﺣﺎﻓ&#= 65222; ﻧﺸﺎﻥ ﻧﺪﺍدﻧﺪ.ﻭﺍﮐ= 5256;ﻮﻥ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎ ﺩﺍﺷﺘﻦ ﭘﻴﺮﻭزﻯ هاﻯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻪ ﺑﺸﺪﺕ ﺑﺤﺎﻓﻆ ﺍﻋﺘﻘ&#= 65166;ﺩ ﺃﺩﺑﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺧﺎ&= #65197;ﺝ ﺍﺯ ﻣﻮﺿﻮﻉ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﺑﻮﻯ ﺍﻋﺘﻘﺎﺩ ﺩﺍﺷﺘﻪ ﻭ ﻓﺎﻟﮕﻴﺮﻯ ﺑﺪﻳﻮﺍﻥ ﺣﺎﻓﻆ ﺧﻴﻠﻰ ﺟﺪﻯ ﺗﺮ ﺍﺯ ﻓﺎﻟﮕﻴﺮﻯ ﺑﺎ ﻗﺮﺁﻥ ﺑﻌﻨﻮﺍﻥ ﺍﺳﺘﺨﺎﺭﻩ ﺑﺎﻭﺭ ﺩﺍﺭﻧﺪ. ﻭ ﺣﺘﻰ ﺍﮐﻨﻮﻥ ﺗﻌﺪﺍﺩ ﮐﺘﺎﺑ&#= 65260;ﺎﻯ ﺩﻳﻮﺍﻥ ﺣﺎﻓﻆ ﻭﭼﺎﭖﻫﺎﻯ ﻣﺘﻌﺪﺩ ﺁﻥﺑﻴﺸﺘﺮ ﺍﺯ &= #65175;ﻌﺪﺍﺩ ﻗﺮﺁﻧﻬﺎﻯ مُ= 02;َدّس ﻣﺮﺩﻡ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﻣﻴﺒﺎﺷﺪ. ﺣﺎﻓﻆ ﻭ ﻫﺮ(ﺳﺎﻟﮑﻰ) ﺑﻮﻟﺎﻳﺖ ﻣﺼﻄ&#= 65236;ﻮﻯ محمّدﺧﻮﺍﻩ ﻧﺎﺧﻮﺍﻩ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻣﻮﻟﺎ علیّ معتقد ﻣﻴﺒﺎﺷ= ;تد.وَلی ﺩﺭ ﻋﻤﻞ ﻫﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰﭼﻮﻥ وَ= 04;ی ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺷﻨﺎ&#= 65191;ﺖ ﺍﻭﺭﺍ ﻭﺳﻴﻠﻪ &= #65175;ﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ. ﺗﺎ ﺑﻤ= ﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺍﺳﺎﻣﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺎ&#= 65251;ﺒﺮ ﺑﺮﺁﻧﻬﺎ ﮔﺬﺍ&#= 65197;ﺩﻩ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻟﺎﻳﺖ علیّ ʌ= 51;ﺬﻫﺐ ﺷﻴﻌﻪ ﻗﺸﺮﻯ ﻣﺤﺴﻮﺏ نمی ﺸﻮﺩ.ﮐﻪ ﺷﻴﻌﻴﺎﻥ ﻣﺨﺎ&#= 65247;ﻒ ﺳﻠﻮک اﻟﻬﻰ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ ﺍﺯ ﺍﻣﺎﻣﺎﻥ ﺷﻴﻌﻪ ﻫﺮﮔﺰ ﺷﻴﻌﻪ ﻧﻴﺴﺘﻨﺪ.ﺯﻳﺮ&#= 65165;(ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ) ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺣﺘﻰ ﺳﻨّﻴﺎﻥ ﻧﻴﺰ ﺳﻨّﻰ ﻣﻮﺭﺩ ﺍﺩﻋﺎﻯ ﺧﻮﺩ ﻧمی ﺘﻮﺍﻧﻨﺪ ﺑﺮﺍﺳﺘﻰ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ (ﺳُﻨّﺖ) ﭘﻴﺎﻣﺒﺮﻳﻌﻨ= 5264; ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ اسات که اینان ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﺑﮕﻔﺘﻪ ﻣﺴﻴﺤ&#= 65268;ﺎﻥ ﻭ ﺯﺭﺩﺷﺘﻴﺎﻥ(ﺳ&#= 1616;ﻨﺖ ﺑﺪﻭﻥ ﺗﺸﺪﻳﺪ) ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ.ﻭ ﺗﻨﻬﺎ ﭼﻨﺪ ﻋﺎ&= #65193;ﺕ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺳ&= #65256;ّﺖ مُقدّس ﺍﻭ ﻣﻴﺪﺍﻧﻨﺪ وَ= 04;ی ﺳﻨّﺖ ﺧﺪﺍﻭﻧ= 5194; ﻧﻴﺴﺖ. ﻣﮕﺮ مُ&#= 1602;َدّس ﺷﺪﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠ&= #65248;ﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰﻫﻢ ﺳﻨ&#= 1617;ﻰ ﻫﺴﺘﻨﺪ ﻭ ﻫﻢ ﺷﻴﻌﻪﻭ ﺣﺘﻰ ﻫﻢ ﻣﺴﻠﻤﺎﻥ ﻭ ﻣﺴﻴﺤﻰ ﺑﻮﺩﻩﻭ ﻫﻢ ﻳﻬﻮﺩﻯ ﻭ ﺯﺭﺩﺷﺘﻰ ﻭ ﺑﻮﺩﺍﺋﻰ.ﺯﻳﺮ&#= 65165; ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﻫﻤﺎﻥ ﮐﺎﺷﻔﺎﻥ ﺍﻳﻦ ﺷﻌﺎﻋﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﻣﻴﺴّ= 5198; ﺑﺮﺍﻯ ﻧﻮع ﺒﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﺗﻔﺎﻭﺗﻬﺎ ﺩﺭ ﻃﺮﻳﻘﺖﻭ ﻣﺠﻤﻮﻋﻪ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﻭﺗﻤﺮﻳﻨﺎﺕ ﻋﻘﻠﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻋﺘﻘﺎ= 5193;ﻯ ﺁﻧﻬﺎﻣﻴﺒﺎﺷ= 5194; ﮐﻪ ﺍﻧﺒﻴﺎ ﻧﻴﺰﺑﺎﻫﻢ ﻓﺮ&#= 65237; ﺩﺍﺭﻧﺪ.ﺯﻳﺮﺍ ﻫﺮﻳﻚ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﻇﻬﻮﺭ ﺧﻮﺩﻭﻣﺮﺩﻣﺎ= 5253; ﺑﺎ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ ﻣﻨﺎ&#= 65203;ﺐﺑﻮﺩﻩﺍﻧﺪ.A= 261;ﻫم اﮐﻨﻮﻥ ﻧﻴﺰ ﺩﺭ ﺑﻴﻦ ﺍﻧﺴﺎﻧﻬﺎﻫﻤ= 5258; ﮔﻮﻧﻪ ﻃﺒﻘﺎﺕ &= #65227;ﻘﻠﻰ ﻭ ﻧﺴﻠﻬﺎﻯ ﺩﺍﺭﺍﻯ ﺍﺳﺘﻌ&#= 65194;ﺍﺩﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺍﺯ ﺗ&= #65262;ﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ ﻫﺴﺘﻨﺪ.ﮔﻮﺋﻰ ﺷﺎﮔﺮﺩﺍﻥ ﮐﻠ&#= 65166;ﺳﻬﺎﻯ ﻣﺘﻌﺪﺩ ﻣﺪﺭﺳﻪ ﮐﻪ ﻭﻗﺖ ﺭﺍﺣﺖ ﺑﺎﺵ ﺩﺭﺣﻴﺎﺕ ﻣﺪﺭﺳﻪﺩﺭ ﻣﻴﺎﻥ ﻫﻢ ﻣﻴﻠ&= #65262;ﻟﻨﺪ .ﻭ ﺗﺸﺨﻴﺺ ﺍﻓﺮﺍﺩ ﻫﺮ ﮐﻠﺎس ﻣﻤﮑﻦ ﻧﻴﺴﺖ.ﻣﮕﺮ ﻭﻗﺘﻰ ﺯﻧﮓ ﺩﺭ&= #1587; ﺟﺪﻳﺪ ﺯﺩﻩ ﺷﻮﺩ ﻭ ﻫﺮﮐس به کلاس ﺧﻮﺩ ﻣﻴﺮﻭﺩ.ﻭﭼﻮﻥ ﺷﺎﮔﺮﺩﺍﻥ ﻫﺮ ﮐﻠﺎس ﺑﮑﻠﺎس = 5169;ﺎﻟﺎﺗﺮ ﺭﻓﺘﻨﺪﺁﻥ ﮐﻠﺎس ﺗﻌﻄﻴﻞ ﻧﻤﻴﺸﻮﺩ.ﮐﻪ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ و ﺷﺎﻳﺴﺘﻪ ﺁﻥ ﮐﻠﺎس ﺍﺯ ﺭﺍﻩ ﻣﻴﺮﺳﻨﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻟﺬﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺎ ﮐﻨﻮﻥ ﺍﺩﻳﺎﻥ &= #65207;ﺸﮕﺎﻧﻪ ﺍوَلی ﺍﻟﻌﺰﻣﻬﺎﻯ ﺷﺸﮕﺎﻧﻪﺑﺎﻫ= 5250; ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺑﺮﻗﺮ&#= 65165;ﺭ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263;ﻭ ﻭﻟﺎﻳﺖ ﻫﻔﺘﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﺎﻧﺖ ﺳﻠﻮﮐی ﻤﻬﺪﻭﻯ ﺍﻭ ﺩﺭ ﺟﻬﺎﻥ ﺭﻭﺍﺝ ﺑﻴﺎﺑﺪ. ﮐﻪ ﻣﻨﺤﺼﺮﺍ ﺩﺭ ﺁﻥ ﮐﻠﺎس ﮐﺴﺎﻧﻰ ﺗﻮﻟﺪ &= #65235;ﻮﻕ ﺑﺸﺮﻯ ﻣﻴﻴﺎﺑﻨﺪﮐﻪ &#= 65239;ﺒﻠﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺷﺸﮕﺎﻧﻪ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ.ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻫ&= #65198;ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻭﺣﺘﻰ ﻣﺮﮒ ﻗﻄ&= #65228;ﻰ ﺩﺍﺭﻧﺪ ﺗﺎ ﺩﺭ&= #65175;ﻮﻟﺪ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺩﺭ ﺟﺎﻣﻌﻪ ﺩﻳﺎﻧ&#= 65174; ﻭ ﻃﺮﻳﻘﺖ ﺳﻠﻮ&= #64400;ﻰ ﺑﺎﻟﺎﺗﺮ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ.ﺗﺎ ﭘس ﺍﺯ ﺗﮑﺮﺍﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒ&#= 65248;ﻰﺑﻌﻨﻮﺍﻥ حجّ ﻫﺎﻯ ﻋﻤﺮA= 257; ﺑﻴﻚ ﺷﻬﻮﺩ ﺗﺎ&= #65199;ﻩ ﺑﺮﺗﺮ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯ ﺳﻠﻮﻙ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ ﺷﻬﻮﺩ ﺁﺧﺮ ﺁﻧﻬﺎ (ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ= ﺡ القُدُس ) ﻣﻴﺒ= ;ﺎﺷﺪ.ﮐﻪ ﺁﺧﺮﻳﻦ ﻭﻭﺍﺟﺐ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺻﻌﻮﺩ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻳﻚ ﺭﻭﺡ = ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺬﺍ ﺣﺎ&#= 65235;ﻆ ﺑﺎ ﺭﻭﺵ ﺷﻌﺮﻯ ﺳﻤﺒﻮﻟﻴﻚ ﻭﻏ&#= 65268;ﺮ ﻣﺴﺘﻘﻴﻢﻧﻤﻮ= 5255;ﻪ ﻫﺎﺋﻰ ﺍﺯ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﻭﻳﺎ ﺍﺯ ﺯﺑﺎﻥ ﺩﻳﮕﺮﺍﻥ ﺑﻴﺎﻥ ﺩﺍﺷته ﮐﻪ علیّ ﺭﻏﻢ A= 251;ﺨﺎﻟﻔﺘﻬﺎﻯ ﺧﺼﻤﺎﻧﻪ ﻣﺘﻌﺼّﺒﻴﻦ ﻭﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻨّﻰ ﻭ ﺷﻴﻌﻰ ﭘﻴﺎﻡ ﺍﻟﻬﻰ ﺍﻭ ﺭﺍ ﮐﻪ در ﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻳﮑﺴﺎﻥ ﺩﺍﺭﻧﺪ ﻣﻴﺸﻨﻮﻧﺪ. ﻭﺧ&= #65262;ﺍﻧﻨﺪﻩ ﻭﺷﻨﻮﻧﺪﻩ ﺍﺷ&#= 65228;ﺎﺭ ﺣﺎﻓﻆﻭ ﻫﺮ ﺷﺎﻋﺮ ﺻﻮﻓﻰ ﻣﺴﻠﻚﺩﺭ ﺻﺪﺩ ﺟﺴﺘﺠﻮﻯ ﻣﻨﻈﻮﺭ ﻭﻣﻌﻨ&#= 65264; ﺑﺎﻃﻨﻰ ﺍﻟﻔﺎﻅ ﺍﺷﻌﺎ&#= 65197; ﺣﺎﻓﻆ ﺑﺮﻣﻴﺂﻳﺪ. ﺁﻧﮕﺎﻩ ﺑﺘﺪﺑ&#= 65268;ﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺍﺭﻭﺍﺡ ﺁﻧﻬﺎ ﻭ ﺑﺮﺣﺴﺐ ﺍﺳﺘﻌﺪﺍﺩ ﺗﮑﺎﻣﻠﻰ ﺁﻧﻬﺎ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻭﺑﺎ ﺳﻠﻮﻙ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰﻣﻴﺘﻮﺍ= 5255;ﺪ ﺑﺎﺣﻮﺍﻝ ﺍﻟﻬی ﺒﺮﺳﻨﺪ. ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺭﻭﻟﺎﻳﺖ ﺑﺮ&#= 65175;ﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪﻭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻧﻴﺰ ﺑﺮﺳﻨﺪ.</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺍﻟّﺎ ﺩﺭﻋﺪﻡ ﺳﻠﻮﻙ&#= 65175;ﻤﺎﻣﻰ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺷ&#= 65260;ﻮﺩﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﺍﺯﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. ﺯﻳﺮ&= #65165; ﺑﺼﻮﺭﺕ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﻣﺎﺩﻯﻣﻴﻞ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﻟﺬﺕ ﺑﺮﺩﻥ ﺍﺯ ﺯﻧﺪﮔﻰ ﺩﺍﺭﻧﺪ ﮐﻪ(ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ) ﻣﻮﻋﻮ&= #65193; ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺑﻮﺩﻩ وَلی ﺩʋ= 97; ﻭﻗﺖ ﻣﺮﮒ ﺩﺳﺖ ﺧﺎﻟﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻗﻄﻌﺎ= ;ﺕ ﻭﻏﺰﻟﻴّﺎﺕ ﺣﺎﻓﻆ ﺍﺯ ﭼﻨﺪ = ﺑﻴﺖ ﺷﻌﺮﻯﺍﻃﺮﺍﻑ ﻫﻔﺖ ﺑﻴﺖ ﺷﻌﺮ = ﺗﺸﮑﻴﻞ ﺷﺪﻩ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻇﺎﻫﺮﺍ ﺍﺑﻴﺎﺕ ﺷﻌﺮﻯﺍﺭﺗﺒﺎ= 5219;ﻰ ﻣﻌﻨﻮﻯ ﻭ ﻓﮑﺮ&= #65263; ﺑﺎﻫﻢ ﻧﺪﺍﺭﻧﺪ.ﻭﻫﺮ&#= 65169;ﻴﺖ ﺷﻌﺮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺴﺘﻘﻞ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﺣﺎﻝ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﺎ ﺣﺎﻓﻆ ﭘﻴﺪﺍ ﻧﺸﻮﺩ ﻧﻤﻴﺘﻮ&#= 65165;ﻥ ﺍﻳﻦ ﺍﺷﻌﺎﺭ ﺭﺍ ﺑﺎﻫﻢ ﻣﺮﺗﺒﻂ ﺩﺍﻧﺴ&#= 65174;.ﮔﻮﺋﻰ ﺗﻨﻬﺎ ﺩﺍﺭﺍﻯ &= #65153;ﻫﻨﮓ ﻭﺍﺣﺪ ﻫﺴﺘﻨﺪ&#= 64400;ﻪ ﺑﻬﻤﻴﻦ ﺩﻟﻴﻞ &= #64400;ﻨﺎﺭ ﻫﻢ ﺁﻣﺪﻩﺍﻧﺪ. = وَلی ﻣﻴﺘﻮﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻌﺮﻯ ﺭ&#= 65165; ﺯﻭﺩﺗﺮ ﻳﺎ ﺩﻳﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮ ﺍﺷﻌﺎﺭ ﻳﻚ ﻗﻄﻌﻪ ﺷﻌﺮ&= #65263; ﻗﺮاءﺖ ﮐﺮﺩ.ﺗﺴﻠﺴﻞ ﻓﮑﺮﻯ ﻭ ﻋﻘﻠﻰ ﺑﻴﻦ ﺍﺷﻌﺎﺭ ﻧﻴﺴﺖ ﻣﮕﺮ ﺩﺭ ﻗﺒﻮﻝ ﺩﺍﺷﺘﻦ (ﻣﻘﺼﻮﺩ ﺳﻠﻮﮐ&= #65264;) ﺩﺭ ﻧﻈﺮ ﺣﺎﻓﻆﺩﺭ ﻭﻗﺖ ﺗﻨﻈﻴﻢ ﺍﻳﻦ ﺍﺷﻌﺎﺭ باشد.ﮐﻪ ﺑﻘﻮʌ= 45; ﺧﻮﺩﺵ ﺩﺭ ﺑﻰ ﺧﻮﺩﻯ ﺍﺯ ﮔﻮﻳﻨﺪﻩ ﻭ&= #65165;ﻗﻌﻰ ﻣﺪﺑّﺮ ﻭ ﺍﻟﻬﺎﻡ ﺩﻫﻨﺪ&#= 65257; ﺣﺎﻓﻆ ﺗﻨﻄﻴﻢ ﻭ ﮔﻔﺘﻪ ﺷﺪﻩ ﺍﺳﺖ.ﻭ ﺍﻭ ﺗﻨﻬﺎ ﺩﺭ ﺑﺮﺧﻰ ﮐﻠﻤﺎﺕ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥﺨﻮﺩ دﺧ= 5166;ﻟﺖ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭﺍﻳﻨﻚ ﻧﻴﺰ ﺧﻮﺍﻧﻨﺪﻩ ﺑﺪ&#= 65261;ﻥ ﺍﻳﻦ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻫﻤﭽﻨ&#= 65166;ﻥ ﺍﺷﻌﺎﺭ ﺣﺎﻓﻆ ﺭﺍ ﻣﺮﺑﻮﻁ ﺑﻬ&= #65250; ﺩﺭ ﻳﻚ ﻧﻈﺎﻡ ﻭﻧﻈﺮﻳﻪ ﻓﮑﺮ&#= 65263; ﻭ ﻓﻠﺴﻔﻰ ﻧﻤﻴﺪﺍﻧﺪ.ﻭﻣ&#= 65268;ﺘﻮﺍﻥ ﺑﻬﻤﺎﻥ ﻳﻚ ﺑﻴﺖ ﺩﺭ ﺍﺳﺘﻨﺎﺩ ﺑﮕﻔﺘﻪ ﺣﺎﻓﻆ &= #65165;ﮐﺘﻔﺎ ﮐﺮﺩ.ﮐﻪ ﺣﺘﻰ ﻧﻴﻢ ﺑﻴﺖﻫﺎﻯ ﺷﻌﺮﻯ ﺍﮐثرﺍ ﺍﺳﺘﻘﻠﺎﻝ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧ&= #65194;.ﻭﻣﻴﺘﻮﺍﻥ ﺑﻬﻤﺎﻥ ﻧﻴﻢ ﺑ&= #65268;ﺖ ﺍﺳﺘﻨﺎﺩ ﺑﺤﺎﻓﻆ ﻧﻤﻮﺩ.ﺯﻳﺮﺍ ﻣﻔﻬﻮﻡ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ. ﻭ ﭼﻮﻥ ﮐﻠﺎﻡ ﺣﺎﻓﻆ ﺳ&= #65252;ﺒﻮﻟﻴﻚ ﻭ ﭼﻨﺪ ﭘﻬﻠﻮ ﻣﻴﺒﺎﺷﺪﻟﺬﺍ ﺑﻴﺸﺘﺮ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﺑﺎﺣﻮ&#= 65165;ﻝ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ &#= 65165;ﻭ ﻣﻴﺒﺎﺷﺪ.ﻭﻟﺬ&#= 65165; ﻭﺳﻴﻠﻪ ﺧﻮﺑﻰ ﺑﺮﺍﻯ ﻓﺎﻟﮕﻴﺮﻯ ﺑﺎ ﺍﺷﻌﺎﺭ ﺣﺎﻓﻆ &= #65251;ﻴﺒﺎﺷﺪ.ﺯﻳﺮ= 5165; ﺳﻤﺒﻮﻟﻴﺰﻡ ﺍﺯ ﺯﺑﺎﻥ ﺍﺣﻮ&= #65165;ﻟﻰ ﻭ ﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗ= ﻘﺮﻳﺒﺎ ﺷﺎﻣﻞ ﻫﻤﻪ ﻣﻴﺸﻮﺩ. ﺑﺨﺼﻮ&= #65209; ﺩﺭ ﺩﺍﺷﺘﻦ ﺳﻄﺢ ﻓﮑﺮﻯ ﻭ ﺗﺠﺮﺑﻪ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰﮐﻪ ﺑﻴﺸﺘﺮ ﻭﺑﻬﺘﺮ ﺗﻄﺒﻴﻖ ﺍﺷﻌﺎ&#= 65197; ﺑﺮ ﺍﺣﻮﺍﻝ ﺧﻮ&= #65165;ﻧﻨﺪﻩ ﻣﻴﺘﻮﺍﻧﺪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﮔﻮﺋﻰ ﺣﺎﻓﻆ ﺍﺯ ﮔﺬﺷﺘﻪﻫﺎ &= #65165;ﺯ ﺍﺣﻮﺍﻝ ﺍﻣﺮﻭﺯ ﺧﻮﺍﻧﻨﺪﻩ ﺁﮔﺎﻩ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﺩﺭ ﺍﻣﺮ ﻓﺎﻟﮕﻴﺮﻯﻣﻨ= 5166;ﻓﻊ ﻭ ﺁﺭﺯﻭﻫﺎ ﻭ ﺷﺮﺍﻳﻂ ﺭﻭﺍﻧ&#= 65264; ﺍﻧﺴﺎﻧﻬﺎﺑﺎ ﺍﺧﺘﻠﺎﻑ ﺑﺎ ﻳﮑﺪﻳﮕﺮﺑﺎﺯ ﺩﺭ ﺑﺮﺩ ﺩﻭﺭﺗ&= #65198;ﻯ ﺍﺯ ﻳﻚ ﻧﻮﻉ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻓ&= #65220;ﺮﺕ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﻣﮑﺎﻥ ﺍﺳﺘﻌﺪﺍﺩ ﺗﮑﺎﻣﻠﻰ ﺭﺍ ﺑ&= #65166;ﻧﺴﺎﻥ ﺩﺍﺩﻩ ﺍﺳﺖ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺣﻮﺍﻝ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﺳ&= #65220;ﺤﻰ ﺍﺯ ﻣﻮﺟﻮﺩﻳّﺖﺍA= 261;ﻭ ﻧﺸﺎﻧﻪﺍﻯ ﺍﺯ &= #65187;ﻴﺎﺕ ﻭ ﻣﻘﺎﻡ ﻋﺎﻟﻰ ﺗﺮ تکامل ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺳ&= #65220;ﺢ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ = ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻫﻤﻪ ﺩﺍﺭﻧﺪ.و&#= 1614;لی ﺳﺎﻟﮑﺎﻥ ﺍﺣﻮﺍﻟﻰ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5261;ﮐﺎﻣﻠﺎﻥ ﮐﻪ ﺍﺣﻮﺍﻟﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ &= #65261;ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; (ﺣﺎﻝ) ﻏﻴﺮ ﺍﺯ(ﻗﺎﻝ)ﻭ ﮔﻔﺘﻨﻰ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺷ&= #65198;ﺡ ﻭﺗﻮﺻﻴﻒ ﺍﺣﻮﺍﻝ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻥ ﺩﺍﺩ.ﻭ ﺑﻔﺮﺽ ﮔﻔﺘﻦ ﻭﺗﻮﺻﻴﻒ ﺍﺯ ﺣﺎﻝ ﺧﻮﺩﺩﻗﻴﻖ ﻭ ﮔ&= #65262;ﻳﺎ ﺍﺯ ﻫﻤﺎﻥ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺣﻮﺍﻝ ﻧﻴﺴﺖ.ﺑﺨﺼﻮﺹ &= #64400;ﻪ ﺩﺭ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻧﻴﺰ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺍﺣﻮﺍﻟﻰ ﻫﺴﺖ.&= #64344;س( ﺷﻨﺎﺧﺖ ﺍﺣﻮﺍﻟﻰ) ﺍﺯ ﺍ= ﺷﻌﺎﺭ ﺩﺭ ﺑﺮﺧﻰ ﻭﺷﺎ&= #65267;ﺪ ﺩﺭ ﺗﻌﺪﺍﺩﻯ ﺑﻴﺸﺘﺮ ﻣﻔﻬﻮ&#= 65249; ﻧﻴﺴﺖ. ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﺑﺮ&#= 65193;ﻝ ﺁﻧﺎﻥ ﻧﻤﻰ ﻧﺸﻴﻨﺪﮐﻪ ﺗﻄﺒﻴﻖ ﺑﺮ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﺑﮑﻨﻨﺪ.</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻃﺒﻌﺎ ﻫﺮﮔﺰ ﺣﺮﻭﻑ ﻭﺍﺻﻮﺍﺕ ﻭ ﮐﻠﻤﺎﺕ ﺟﺎﺭﻯ &= #65227;ﻮﺍﻡ ﻫﺮ ﻣﻠّﺘﻰ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺷﺮﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺣﻮﺍﻝ ﻋﺎﻟﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻣﮕﺮ ﺑﺎ ﮐﺎﺭ ﺑ= ﺮﺩ ﺗﻤثیل ﻫﺎ. ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺗﻬﻴّﻪ ﻧﻤﺎﻳﺸﻨﺎﻣﻪ ﺟﺪﻳﺪﻯ ﺍﺳﺖﮐﻪ ﺍﺯ ﻃﺮﻳﻖ ﺑﻴﺎﻥ ﻭﺑﺤث ﺗﺎﺯﻩﺍ= 5263; ﺑﺘﻮﺍﻥ ﺷﻨﻮﻧﺪﻩ ﺭﺍ ﺑﺒﺤث ﺍﺻﻠی ﻮ ﻣﻮﺭﺩ ﻧﻈﺮ ﺭﺳﺎﻧﺪ. ﻭ ﻣﺴﺎﺋﻞ ﺍﺣﻮﺍﻟﻰ ﺩﺭ ﻫﺮ ﺳﻄﺢ ﺗﮑﺎﻣ&= #65248;ﻰ ﻋﻘﻠﻰ ﻭﺍﺣﻮﺍﻟﻰ ﺍﻧﺴﺎﻧﻬﺎﺑﺨ= 5166;ﻃﺮ ﺗﻔﺎﻭﺕ ﺁﻧﻬﺎ ﺩﺭ(ﭘﺎﮐﻰ ﻳﺎ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍ&#= 65253;) ﺁﻧﻬﺎ ﺍﺯ عُق= 83;ه ﻫﺎ ﻭ ﻋﻘﻴﺪﻩﻫﺎ ﻭﮐ&#= 65208;ﺸﻬﺎ ﻭﺳﻤﭙﺎﺗﻴﻬﺎ= 5183;ﻨﺒﻪ ﻫﺎﻯ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩﻯ ﺍﺯ ﺗﻐ&= #65268;ﻴﺮﺍﺕ ﺍﺣﻮﺍﻟﻰ ﺩﺭ ﮔﻔﺘﺎﺭﻫﺎﻯ ﺷﻌﺮﻯ ﻭ ﺍﺣﺴﺎ&= #65203;ﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﻣﺴﺘﻘﻴﻤﺎ &= #65169;ﺘﻔﺎﻭﺗﻬﺎﻯ ﺷﻌﻮﺭﻯ ﺑﺴﺘﮕﻰ ﺩﺍﺭﺩ.ﮐﻪ ﺣﮑﻤ&= #65176;ﻰ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﺷﻌﺮ ﺳﻤﺒﻮﻟﻴﻚ ﺭﺍ ﺑﺘﻮﺍﻥ ﻓﻬﻤﺎ&#= 65255;ﺪ ﻳﺎ ﻓﻬﻤﻴﺪ. ﻭﺑﺎ ﻫﺮ ﺷﺮﺡ ﺣﺎﻟﻰ ﺷﻨﻴﺪﻥ &= #65207;ﻨﻮﻧﺪﻩ ﺑﺎﻧﻮﺍﻉ ﻧﺎﻣ&#= 65188;ﺪﻭﺩﻯ ﺍﺯ ﮔﻮﻧﻪ ﻫﺎﻯ ﻓﮑﺮﻯ ﻭ ﮐﺸﺶ ﻫﺎﻯ ﺍﺣﻮﺍﻟﻰ ﻭ ﻋﻘﻠی ﻤﻴﺮﺳﺪ. ﮐﻪ ﺟﺰ ﺗﺪﺑﻴﺮ ﻣﺪﺑّ= 5198;ﺍﻥ ﺍﻟﻬﻰ ﺍﺯ ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎن ها ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻤﻴﺘﻮﺍﻥ ﻧﺴﺒﺖ ﺩﺍﺩ.ﻭﻟ&= #65196;ﺍ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ &= #65251;ﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫ&= #65198; ﺍﻧﺴﺎﻧﻰ ﻣﻴﻔﻬﻤﻨﺪ ﻭﺣﺘﻰ ﻣﻴﺒﻴﻨﻨﺪ ﻭﻣﻴﺸﻨﻮﻧﺪ.ﮐ&#= 65258;(ﻣﻌﻨﻰ)ﺁﻧﻬﺎ ﻭ(ﺍﺭﺯﺵ) ﻭﺍﻫﻤﻴﺖ ﻣﺤﺴﻮﺳﺎﺕ ﺭﺍ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﮔﻮﺋﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻓﻬﻤﻴ&#= 65194;ﻩ ﺍﺳﺖ.ﻭﺗﻨﻬﺎ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ &= #65251;ﻨﺼﻒ ﺍﺳﺖ ﮐﻪ ﺍﻋﺘﺮﺍﻑ ﺩﺍﺭﺩﺣﻘﺎﻳﻘ= 5264; ﺭﺍ ﮐﻪﮔﻔﺘﻪ است ﺍﺯ ﺁﻥ ﺧﻮﺩﺵ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺑﻮﻯ ﺗﻌﻠﻴﻢ ﺩﺍﺩﻩ ﺍﻧﺪ. ﻭﺗﻨﻬﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﮔﻮﻳﻨﺪﮔﺎﻥ ﭼ&#= 65262;ﻥ ﺣﺎﻓﻆ ﻭ ﺩﻳﮕﺮ = ﺷﻌﺮﺍﻯ ﻋﺎﺭﻑﻣﺎﻧﻨﺪ ﺳﻌﺪﻯ ﻭﻣﻠّﺎﻯ ﺭﻭﻣﻰﻭﻫﺰﺍﺭ ﻭ ﺃﻧﺪﮐﻰ ﺩﻳﻮﺍﻧﻬﺎﻯ ﺷﻌﺮﻯ ﭼﺎﭖ ﺷﺪﻩ ﺍﻳﻦ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﻌﺠﺰﻩ ﮔﺮﻯ ﺑﻴﺎﻧﻰ ﺩﺍﺭﻧﺪ.ﻭﺍﻟﺒ&#= 65176;ﻪ ﺑﺎ ﮐﻤﻚ ﻣﺪﺑّ&#= 65198;ﺍﻥ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﮐﻪ ﭼﻨﺎﻥ ﻧﻈﻢ ﺃﺩﺑﻰ ﻭ ﺁﻫﻨﮓ ﻣﻮﺳﻴﻘﻰ ﺑﺎﺷ&#= 65228;ﺎﺭ ﺧﻮﺩ ﻣﻴﺪﻫﻨﺪ&#= 64400;ﻪ ﻫﻤﻪ ﮐس ﻃﺎﻟﺐ ﺍﺩﺍﻣﻪ ﺷﻨﻴﺪﻥ ﻫﺴﺘﻨ&#= 65194;. ﻭ ﭼﻨﺎﻥ ﮐﻠﻤﺎﺗﻰ ﺭﺍ ﺑﮑﺎﺭ ﺑﺮﺩﻩ ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸ&= #65176;ﺮ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺍﻓﺮﺍﺩ ﺑﻴﺸﺘﺮﻳﻦ ﺗﻄﺒﻴﻖ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻣﻬﻤﺘﺮ ﺍﻳﻨﮑﻪ ﺩﺭ ﺣﺎﻓﻈﻪ ﺷﻨﻮﻧ&#= 65194;ﻩ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧﺪﻭ ﺑﺎ ﺗﮑﺮﺍﺭ ﺷﻨﻴﺪﻥ ﺁﻧﻬﺎ&#= 65197;ﻧﺞ ﻭ ﺳﺨﺘﻰ ﺍﺣﺴﺎس ﻧﻤﻰ ﮐﻨﻨﺪ. ﮔﻮﺋﻰ ﺯﺑﺎﻥ ﺩﻝ ﺁﻧﻬﺎ ﺍﺳﺖ ﮐﻪ = ﻗﺒﻠﺎ ﺍﻣثاﻝ ﺣﺎﻓﻆ = 5169;ﻴﺎﻥ ﺩﺍﺷﺘﻪ ﺍﺳﺖ <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺬﺍ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺮ&#= 65187;ﺴﺐ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐ&#= 65264; ﺧﻮﺩﻡ ﺩﺭﻙ ﺍﺣ&= #65262;ﺍﻝ ﺳﻠﻮﮐﻰ ﺣﺎﻓﻆ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ.&= #1608;َلی ﺗﺎﺣﺪﻭﺩ ﻣﻴﺴّﺮ ﻋﻘﻠﻰ ﻭﺍﺣﻮﺍﻟﻰ ﻣﻦ.ﻟﺬﺍ ﺗﻔﺴﻴ&= #65198;ﺍﺕ ﻣﻦ ﺍﺯ ﻣﻘﺎﺻﺪ ﺣﺎﻓﻆ ﺑﺎﺯ ﺗﻨﺎﺳﺐ ﻭ ﺭﺍﺑﻄﻪ ﺩﺭ ﺟﺒﻬﻪ ﺳﻮﻣﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ است. ﺍﺣﻮﺍﻝ ﺣﺎﻓﻆ ﻭﺍﺣﻮﺍ&#= 65245; ﻣﻔﺴّﺮ ﻭﺍﺣﻮﺍﻝ ﺧﻮﺍﻧﻨﺪﻩ. ﺗﺎ ﺗﻔﺴﻴﺮ ﭼﮕﻮﻧ&#= 65258; ﺍﻳﻦ ﺳﻪ ﺟﻬﺎﻧﻬﺎﻯ ﺍﺣﻮﺍﻟﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻮﺻﻴﻒ ﺑﻴﺎﻧﻰ ﻭ ﻣﺤﺪﻭﺩ ﺷﺪﻥ ﺑ&= #65176;ﻮﺍﻧﺪ ﺑﺎﻫﻢ ﻧﺰﺩﻳﻚ ﻳﺎ ﺗﻄﺒﻴﻖ ﺩﻫﺪ. ﺁﻧﮕﺎﻩ ﻫ= ﻢ ﻓﮑﺮﻯ ﺩﺭﺳﺖ ﺗﺮﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﮐﻪ ﺩﺭ = ﺳﻄﺢ ﻓﻬﻢ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺣﺘﻤﺎ ﮐﻤک هاA= 263; ﺍﻟﻬﻰ ﺍﺭﻭﺍﺡ ﮔﻮﻳﻨﺪﻩ ﻭ ﺷﻨﻮﻧﺪﻩ ﻭ ﻭﻭﺍﺳﻄﻪ ﺩﺭ ﺗﺮﺟﻤﻪ ﻳﺎ ﺗﻔﺴﻴﺮ ﻣﻄﺮﺡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺍﻟّﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺧﻠﻂ ﺑﻴﺸﺘﺮ ﻣﺒﺤث ﺑﮑﺴﻰ ﻳﺎﺭﻯ ﻧﻤﻴﮑﻨﻨﺪﮐﻪ ﻓﺮﻳﺐ ﮐﺎﺭﺍﻥ &= #65193;ﻳﮕﺮ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺴﺘﻰ ﺩﻭﭼﻴﺰ ﺭﺍ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺎﻓﺮﻳﺪﻩ.ﭼ&#= 65258; ﺩﺭ ﮐﻤﻴّﺖ ﻫﺎ ﻭﭼﻪ ﺩﺭ ﮐﻴﻔﻴّﺖ ﻣﺎﻧﻨﺪ ﺍﺣﻮﺍﻝ ﻭﻣﻌﻘﻮﻟﺎﺕﻋ= 5198;ﻓﺎﻧﻰ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ.ﻭ ﺿﻌﻒ ﺗﺸﺨﻴﺺ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺗﻔﺎﻭﺗﻬﺎ ﺭﺍ ﺩﻗﻴﻘﺎ ﻧﻤﻴﺘ&#= 65262;ﺍﻧﺪ ﭘﻴﺪﺍ ﮐﻨﺪ.ﻭﺍﻧﺴﺎﻧ&#= 65260;ﺎ ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﺭ ﺍﺣﻮﺍﻝ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﺑﺎﻟﺎﺗﺮﺑﺎﻫ= 5250; ﻫﻤﺴﺎﻳﮕﻰ ﻧﺰﺩﻳﮑﺘﺮﻯ ﭘ&#= 65268;ﺪﺍ ﻣﻰ ﮐﻨﻨﺪ وَل= 40; ﻣﻄﻠﻘﺎ ﻣﺎﻧﻨﺪ ﻳﮑﺪﻳﮕﺮ ﺷﺒﺎﻫﺖ ﻭ ﻳﮑﺴﺎﻧﻰ ﻧﺪﺍ&#= 65197;ﻧﺪ.ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺮ ﮐﺎﺭﺵﮐﻪ ﺳ&= #65198;ﺍﺳﺮ ﻣﻌﺠﺰﺍﺕ ﺍﻟﻬﻰ ﺍﺳﺖ ﺣﺘﻰ ﺩﻭ ﭼﻴﺰ ﺭﺍ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺎﻓﺮﻳﺪﻩ. ﮐ&= #65258; ﺩﻭ ﺃﺗﻢ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺭﻭﻧﻰ ﺩﺭ ﮐﻮ&= #65165;ﻧﺘﻮﻡ ﻫﺎﻯ ﺍﻧﺮﮊﻳﻚﻭ ﺗﺮﮐﻴﺒﺎﺕ ﺗﺤ&#= 65174; ﺃثیرﻯ ﺧﻮﺩﺭʋ= 65; ﺩﺍﺭﻧﺪ. ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺑ&= #65166;ﻟﺎﺗﺮ ﺍﺯ ﺃﺗﻢ ﺗﺎ ﺍﻧﺴﺎﻥ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﻔﺎﻭﺗﻬﺎﺋی ﺒﻴﻦ ﺍﺟﺰاء ﻭﺟﻮﺩ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺑﺎﻫﻢ ﺩﺍﺭﻧﺪ.ﻭﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﺯ ﺧﻮﺩﺵ ﻧﻴﺰ = ﺗﻘﻠﻴﺪ ﻧﻤﻴﮑﻨﺪ. ﮐﻪ ﻣﺪﺍﻡ ﺍﺑﺪﺍﻉ ﻭﻧﻮ ﺁﻭﺭﻯ ﺩﺍﺭﺩ. ﭘس ﭼﮕﻮ&= #65255;ﻪ ﺍﻧﺘﻈﺎﺭ ﻣﻴﺘﻮﺍﻥ ﺩﺍﺷﺖ ﮐﻪ ﺍﺣﻮﺍﻝ ﺣﺎﻓﻆ &= #65169;ﺎ ﺍﺣﻮﺍﻝ ﻣﺘﺮﺟﻢ ﻳﺎ ﻣﻔﺴّﺮﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺍﺣﻮﺍﻝ ﻫﺮ ﺷﻨﻮﻧﺪﻩ ﻭﺧﻮﺍﻧﻨﺪﻩ ﺍ&#= 65207;ﻌﺎﺭ ﺣﺎﻓﻆ ﻧﻤﻴﺘﻮ&#= 65165;ﻧﺪ ﻳﮑﺴﺎﻧﻰ ﻭ ﻣﻄﺎﺑﻘﺖ ﻭ ﻫﻢ ﻧﻮﺍﺋﻰ ﻭﻫﻢ ﻣﻌﺎﻧﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻫﺮﮐس ﺍﺣﻮﺍﻝ ﺧﻮﺩﺭ&#= 65165; ﺩﺭ ﺗﻔﺴﻴﺮﻳﺎ ﺩﺭ ﻗﺮاءﺖ ﺍﺷﻌﺎﺭ ﻭﺍﺣﻮﺍﻝ ﺍﻣثاﻝ ﺣﺎﻓﻆ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﺑﺪﻳﮕﺮﻯ ﻧﺴﺒﺖ ﻣﻴﺪﻫﺪ. ﺗﺎ ﺍﺣﻮﺍﻝ ﺩﻳ&= #64405;ﺮﻯ ﺑﺨﻮﺍﻫﺪ ﺩﺍﻭ&#= 65197;ﻯ ﺗﻄﺒﻴﻖ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﮐﻨﺪ.ﻭﻳﺎ ﭼﻪ ﺑﺮﺩﺍﺷﺖ ﻭ ﺩﺧﺎﻟﺘﻬﺎﻯ ﺍﺣﻮﺍﻟﻰ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺑﻨﻤﺎﻳ&#= 65194;. ﮐﻪ ﺑﺎ ﺟﻬﺎﻧﻰ ﺍﺯ ﺧﻠﻂ ﺍﺣﻮﺍﻝ ﻭ ﺧﻠﻂ ﻣﺒﺎﺣث ﻭﮔﻔﺘ= 5256;ﻴﻬﺎ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻳﻢ. ﻭﻟﺬﺍ ﺗﻨﻬﺎ ﺍﻳﻦ ﺧﺪﺍﻭﻧﺪ &= #65261;ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻣﺪﺑّﺮﺍﻥ ﻫﺮ ﺭﻭﺡ ﺍﻧﺴﺎ&= #65255;ﻰ ﺍﺳﺖ ﮐﻪ ﮐﺎﺭ ﺗﮑﻔﻴﻚ ﺧﻠﻂ ﺍﻓﮑﺎﺭ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﻣﻴﺪﻫﺪ.ﻭ ﺑﻴﻦ = ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚ ﺑﺎ ﺍﺣﻮﺍﻝ ﭘﻴﺮﺍﻟﻬﻰ ﺑﻤ&#= 65228;ﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺗﻄﺒ= 5268;ﻖ ﻳﺎ بیشتر ﻧﺰﺩﻳکتر</span><span dir=3DLTR= ></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﻨﻤﺎ= 5267;ﺪ. ﮐﻪ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﻳﮑﺴﺎﻥ ﻳﺎ ﻧﺰﺩﻳﻚ ﺑﻬﻢ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﮐﻪ ﺣﺘﻰ ﺩﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ (ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠی ﺒﻌﺪﻯ)ﻳﮑﺴﺎﻥ &= #65193;ﺭ ﮐﻤﻴّﺖ ﻭ ﮐﻴﻔﻴﺖ ﺑﺎﻫﻢ ﻧﺪﺍﺭﻧﺪ.ﭘس (ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ) ﺁﻧﺎﻥ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧ&#= 65194;. ﻟﺬﺍ ﺩﺭ ﻧﻮﻉ ﻓ= ﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯﺑﺎﺯ ﻣﺎﻫﻴّﺘﻰ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺍﺣﻮﺍﻝ ﻣﺘﻔﺎﻭﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻫﻢ ﺩﺍﺭﻧﺪ.ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺨﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥﺩﺭ ﻫﻤﻴﻦ (ﻧﺰﺩﻳﮑ&= #65264; ﺭﺍﺑﻄﻪ) ﻣﻘﺎﻣﻰ ﺍﻧﺴﺎﻥ ﺑﺎ ﺍﻟﮕﻮﻫﺎﻯ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻏﻴﺒﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻭ&= #65183;ﻮﺩ ﺩﺍﺭﻧﺪ ولی ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﻧﺪ.ﻭﻳ&#= 65166; ﺣﺘﻰ ﻫﻨﻮﺯ ﺑﻮﺟﻮﺩ ﻫﻢ ﻧﻴ&= #65166;ﻣﺪﻩ ﮐﻪ ﺣﺘﻤﺎ ﺧﻮﺍﻫﻨﺪ ﺁﻣﺪ.ﮔﻮﺋﻰ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺎ ﺗﻌﻠﻴﻢ ﺍﻧﺴﺎﻧﻬﺎ ﺧﻮﺩ ﺭﺍ ﺗﮑﺎﻣﻞ ﻣﻴﺪﻫﻨﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﺎﻓﻆ ﺩﺭ ﻫﺮ ﻏﺰﻟﻰﮐﻪ ﮔﻮﺋﻰ ﺩﺭﻳﻚ ﺳﺨﻨﺮﺍﻧﻰ ﺑﺮ&#= 65165;ﻯ ﺩﻳﮕﺮﺍﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﻫﺮﻳﻚ ﺍﺳﺘﻘﻠﺎﻝ ﻣﺎ&#= 65259;ﻮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﺗﻤﺎﻡ &= #65187;ﻘﺎﻳﻖ ﻓﺮﺍﻭﺍﻥ ﻭﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ می ﺨﻮﺍﻫﺪ ﺩﺭ ﭼﻨ&= #65194; ﮐﻠﻤﻪ ﺃﺩﺑﻰ ﻭ ﻋﺎﻃﻔﻰ ﻭ ﻓﻠﺴﻔﻰ ﺑﻴﺎﻥ ﮐﻨﺪ.ﺗﺎ ﺷﻨﻮﻧﺪﻩ ﺑﺘﻮ&#= 65165;ﻧﺪ ﺑﺪﻧﺒﺎﻝ ﺑﻘﻴﻪ ﺣﻘﺎﻳﻖ ﻣﺮﺑﻮﻁ ﺑﮕﻔﺘﻪ ﺣﺎﻓﻈ ﺸﺨﺼﺎ ﺑﺮود. ﻭ ﺗﺼﻮﺭﺍﺕ ﺷﺨﺼ&#= 65264; ﺧﻮﺩﺭﺍ ﺍﺯ ﺣﻘﺎﻳﻖ ﻋﺮﻓﺎﻧﻰ ﻭﺍﻟﻬﻰ ﺣﺎﻓﻆ&#= 65261; ﺣﺘﻰ ﻫﻤﺎﻥ ﺍﺣﺴﺎس ﻣﻨﻈم ﻮ ﻣﻮﺯﻳﮑﺎﻝ ﺷ&= #65228;ﺮﻯ ﺣﺎﻓﻆ ﺭﺍﺩﺭ ﺩﻝ ﺧﻮﺩ ﺗﮑﻤﻴﻞ ﻧﻤﺎﻳﺪ.ﻭ ﺑﻤﺠ&= #65252;ﻮﻋﻪ ﺳﻄﻮﺡ ﺍﺣﻮﺍﻟ&#= 65264; ﺗﺎﺯﻩ ﻳﺎ ﺑﺮﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﻗﺒﻠﺎ ﺩﺍﺷﺘﻪ ﺑﺮﺳﺪ. ﮔﻮﺋﻰ ﻣﻴﺨﻮﺍ&#= 65259;ﺪ ﺷﺨﺼﻴّﺖ ﻣﻌﻨﻮﻯ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﺗﻘﻮﻳﺖ ﮐﻨﺪ.ﻭﺣﺪّ ﺃﻗﻞ ﺍﺯ ﮔﻮﻳﻨ&= #65194;ﻩ ﺣﻘﻴﻘﺖ ﻋﻘﺐ ﻧﻤﺎﻧﺪ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺍﺣﻮﺍﻝ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﺪﺍﻡ ﻫﻤﻴﻦ ﺗﻌﻘﻴﺐ ﺍﺣﻮﺍﻟﻰ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﺑﺪﺍﻥﻨﻴﺰ ﻣﻴﺮﺳﻨﺪ.ﻭﺣﺘ&#= 65264; (ﻫﻢ ﺷﻬﻮﺩ ﺍﻟﻬ= ﻰ) ﻣﻴﺸﻮﻧﺪ.ﻭﺣﺘ&#= 65264; ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ &= #65169;ﺮﻭﻧﺪ.ﮐﻪ ﻣﺪﺑﺮﺍﻥ ﺍﻟﻬ&#= 65264; ﺑﺮﺍﻯ ﻋﺼﺮ ﻭﺯﻣﺎﻧﻬﺎﻯ ﺟﺪﻳﺪﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯﭼﻨﻴﻦ ﻫﺪﺍﻳﺘﻬﺎ ﻭﮐﻤﮑﻬﺎﺋﻰﺑ= 5166; ﮐﺎﻣﻠﺎﻥﺎﻟﻬ= 5264; ﺯﻣﺎﻥ ﺩﺭ (ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ) ﺑﺎﻟﺎﺗ&= #65198; ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﻫﺪﻑ ﺍﻟﻬﻰ ﺑﺎ&= #65247;ﺎﺗﺮ ﺑﺮﺩﻥ ﺳﻄﺢ ﻋﻘ&= #65248;ﻰ ﻭﺍﺣﻮﺍﻟﻰ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻭﺭﺳﺎﻧﺪﻥ ﺁﻧﺎﻥ ﺑﺴﻄﻮﺡ ﺍﺣﻮﺍﻟﻰ ﻭ ﻋﻘﻠﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺗﺎ&= #64400;ﻨﻮﻥ ﻧﻴﺰ ﻫﻤﻪ ﺣﻴﻮﺍﻧﺎﺕ ﺭﺍ ﺍﻳﻦ ﭼﻨﻴﻦ ﻭ ﺑﺴﺨﺘﻰ ﺗﻔﻬﻴﻢ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﮐﺮﺩﻩ ﻭ ﺑﻤﻘﺎﻡ ﺑﺸﺮﻯ ﺭﺳﺎﻧﺪﻩ.ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻔﻬﻤﻨﺪ. ﮐﻪ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﺎﻧﻨﺪ.ﺩ&#= 65197; ﺣﻴﺎﺕ ﺣﺎﻓﻆ ﺑﺴﻴﺎﺭ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺍ&#= 65207;ﻌﺎﺭ ﺍﻭﺩﺭﻓﺮﺻﺖ ﻣﻨﺎﺳﺐ ﺗﻮﺿﻴﺢ ﻭﻫﺪﺍﻳﺖ ﺑﻴﺸ&#= 65176;ﺮﻯ ﺍﺯ ﺣﺎﻓﻆ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ.&#= 65165;ﮔﺮ ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ &= #64344;ﻴﺮﻭ ﺣﺎﻓﻆ ﮔﻮﺵ ﺷﻨ&= #65262;ﺍ ﻭ ﺍﻃﺎﻋﺖ ﺍﺯ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﺣﺎﻓﻆ ﭘﻴﺮ ﺑﻨ&= #65252;ﺎﻳﻨﺪ. ﺁﻧﮕﺎﻩ ﺣﺎﻓﻆ ﻧﻴﺰ ﺑﻬﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮﻣﻴﺘ= 5262;ﺍﻧﺴﺘﻪ ﺑﺮﺍﻯ ﺷﻨﻮﻧﺪﻩ ﺍﺷﻌﺎﺭ ﺧﻮﺩ ﺗﻮﺿﻴﺢ ﺑﺪﻫﺪ.ﻭﻳﺎ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭ ﺁﮔﺎﻫﺎﻥ ﺍﺯﻣ&#= 65228;ﺮﻓﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍ&#= 65255;ﻨﺪ ﺗﻮﺿﻴﺢ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺍﺷﻌﺎﺭ ﺣﺎﻓﻆ &= #65169;ﺪﻫﻨﺪ.ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺎ ﭘﻮﺯﺵ ﺍﺯ ﺭﻭﺡ = ﺣﺎﻓﻆ ﺟﺴﺎﺭﺗﺎ ﺩﺭ ﺣﺪّ ﻋﻘﻠﻰ ﮐﻪ &= #65193;ﺍﺭﻡ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺍﺷﻌﺎﺭ ﺣﺎﻓﻆ ﺗﻮﺿﻴﺤﺎﺕ ﺑﻴﺸﺘﺮ ﺭﺍ ﻣﻴﺪﻫﻢ.وَلی ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻓﻬﻢ ﮐﺎﻣﻞ ﻧﻈﺮﻳّﺎﺕ اﻟﻬﻰ ﺣﺎﻓﻆﺑﺎ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﮐﻪ ﺷﺨﺼﺎ ﻗﺼﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﻨﺪ ﻭ ﺑﻨﺰﺩﻳﮑﻰ ﻫﺎﻯ ﻣﻘﺎﻡ ﺭﻭ&= #65187;ﻰ ﺑﺎ ﺣﺎﻓﻆ ﺑﺮﺳ&= #65194;. ﮐﻪ ﻣﺎ ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﻘﺮﺑﺎﺕ ﺷﻬﻮ&#= 65193;ﻯ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟ&= #65260;ﻰ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮ&= #65193;ﻯ عقل ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺍﺩﺭﺍﮐﺎﺕ خاص ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﺑﺮﺍ&= #65263; ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴ&#= 65254; ﺗﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎ ﻣﻔﻬﻮﻡ ﻭ ﺑﺮﺍ&= #65263; ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﮔﺮ ﮐﻮﺩﮐﺎﻧﻪ ﻧﺒﺎﺷﺪ ﺑﺴﻴﺎﺭ ﺳﺎﺩﻩ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ(ﻧﺮﺩﺑﺎﻥ ﻣﻌﻘﻮﻟﺎﺕ) ﻭﺍﺣﻮﺍﻝ ﻭ ﺷﻬ&= #65262;ﺩﻫﺎ ﺑﺎﻳﺪ ﺧﻮﺩ ﺭﺍ ﺑﺴﻄﻮﺡ ﺍﻧﻮﺍﻉ ﺍﻟﻬﻰ ﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﮐثر ﻣﻘﺎﻣﺎﺕ ﺷﻌﺮﻯ ﻭ ﻏﺰﻝ ﺣ= ﺎﻓﻆ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮ&= #65241; ﺍﻭ ﻭﺟﻮﺩ ﺩﺍﺷ&= #65176;ﻪﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﺩﺍﺷﺘﻪ ﻭﻣﻴﺪﺍﻧﺴﺘﻪ.&#= 65261; ﺣﺎﻓﻆ ﺷﻴﺮﻳﻦ ﺯﺑﺎﻧﻰ ﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ ﺗﺎ ﻣﻮﺭﺩ ﻣﻬﺮ ﭘﻴﺮ ﻗﺮﺍﺭ ﮔﻴﺮﺩ. ﺗﺎ ﭘﻴﺮ ﺑﺎﻭﺭ ﮐﻨﺪ ﮐﻪ ﺍﺣﻮﺍﻝ ﺗﺎﺯﻩ &= #65187;ﺎﻓﻆ ﺳﺎﻟﻚ ﭼﮕﻮﻧﻪ ﺍﺳﺖ.ﻭﺗﺎ ﺍﻧﺴﺎﻥ ﭼﻴﺰﻯ ﻧﮕﻮﻳﺪ ﻫﻨﺮﺵ &= #65255;ﻴﺰ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ.ﮐﻪ ﺑﻰ ﻫﻨﺮﺍﻥ ﺍﺯ ﮔﻔﺘﻪ ﻫﺎﻯ ﻧﺎ ﺩﺭﺳﺘﻰ ﮐﻪ ﺩﺍﺭﻧﺪ ﻣﻘﺎﻡ ﺣﻘﻴﺮ ﺧﻮﺩ ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﻟﻮ ﻣﻴﺪﻫﻨﺪ.ﺑﻘﻮ&#= 65245; ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﭼﻪ ﺁ&= #65197;ﻯ ﺑﮕﻮﺋﻰ ﻳﺎ ﻧﻪﻭ ﻳﺎ ﺣﺘﻰ ﺍﮔﺮ ﺳﮑﻮﺕ ﮐﺮ&= #65193;ﻩ ﺑﺎﺷﻰﺩﺭ ﻫﺮ ﺣﺎﻝ ﺧﻮﺩ ﺭﺍ ﺑ= ﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻫﻮﺷﻤﻨﺪ ﻭﻣﺮﺍﻗﺐ ﻟﻮ ﺩﺍﺩﻩﺍﻯ. ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺑﺎﻫﻮﺵ ﺗﺮ ﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ = ﻣﺨﻔﻰ ﻭﻣﺮﻣﻮﺯ ﻧﮕﺎ&#= 65257; ﺩﺍﺷﺖ. ﻭ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺍﺑﺮﺍﺯ ﻋﺸﻖ ﻭﺍﻗﻌﻰ ﻭ ﻋﻤﻴﻖ ﻭ ﺻﺎﺩﻗ&= #65166;ﻧﻪﺑﺮﺍﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﻭﺣﺘﻰ ﺑﺎ ﺧﺪﺍ&= #65261;ﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴ&#= 65198; ﻧﻴﺰ ﻋﻄﻒ ﻭ ﺗﻮﺟّﻬﻰ ﻣؤثّر ﺗﺮ ﺩﺭ ﺳﺎﻟﻚ ﺑﻨﻤﺎﻳ&#= 65194;.ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺗﺼﺮﻑ ﻋﺎﻃﻔﻰ ﻧﻴﺮﻭﻣﻨﺪ ﭘﻴﺮﻭ قَدَرﺕ= ; ﭘﺬﻳﺮﺵ ﻋﻮﺍﻃﻒ ﺩﺭ ﺳﺎﻟﻚﻣﻴﺘﻮﺍ= 5255;ﺪ ﺳﺎﻟﻚ ﺭﺍ ﺑﺴﻄ&= #65262;ﺡ ﺑﺎﻟﺎﺗﺮ ﺍﺣﻮﺍﻟﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺗﺮ ﺑﺒﺮﺩ. ﮔﺮﭼﻪ ﺩﻳﮕﺮﺍﻥ ﻧﺘﻮ&#= 65165;ﻧﻨﺪ ﺑﺎﻟﺎﺗﺮﻯ اﺯ ﺳﻄﻮﺡ ﺍﺣﻮﺍﻟﻰ ﺭﺍ ﺑﺒﻴﻨﻨﺪ.ﻭ ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻣﺎﺩﻯ ﺭﺍ ﺗﺸﺨ&= #65268;ﺺ ﺑﺪﻫﻨﺪ. ﻭ ﻧﻘﺶ ﻋﺸﻖ ﻭﺭﺯﻯﺴﺎ&#= 65247;ﻚ ﺑﺎ ﭘﻴﺮ ﻭﺣﺘﻰ ﭘﻴﺮ ﺑﺴﺎﻟﻚﻭﻗﺘﻰ ﮐﻪ ﺳﺎﻟﻚ ﺭﺍ ﺷﺎﻳﺴﺘﻪ ﺑﺪﺍﻧﺪ ﺍﻣﮑﺎﻥ ﻣﺒﺎﺩ&#= 65247;ﻪ ﺍﺣﻮﺍﻝ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﻭ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪﺩﻭﺳ= 5176;ﺸﺎﻥ ﺩﺍﺭﻡ ﮐﻪ ﺩﻭﺳﺘﻢ ﺩﺍﺭﻧﺪ. ﻭ ﺣﺘﻰ ﺑﺎﻟﻌﮑس ﻋﺸﻖ ﻭﺭﺯﻯ ﺳﺎﻟﻚ ﺑ&= #65192;ﺪﺍﺍﺯ ﻃﺮﻳﻖ ﻋﺸﻖ ﻭﺭ&= #65199;ﻯ ﺑﻮﺍﺳﻄﻪ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺧ&= #65194;ﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﻧﻴﺰ&= #65193;ﻭﺳﺖ ﻣﻴﺪﺍﺭﺩ.ﻭ ﺑﻘﻮﻝ ﺩﺭﻭﻳﺸﻰﮐﺎﺭ= 5263; ﮐﻦ ﮐﻪ ﺧﺪﺍ ﺗﻮ= ﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﺩ.ﺩﻳﮕﺮ &= #65235;ﮑﺮ ﻫﻴﭻ ﺗﺪﺑﻴﺮ ﺩﻳﮕﺮﻯ ﻣﮑﻦ.ﮐﻪ ﻋﺎﺷﻖ ﺍﻟﻬﻰﻫﻤﻪ ﺍﻣﻮﺭ ﻣﻌﺸﻮﻕ ﺭﺍ ﺗﻨﻈﻴﻢ ﻣﻴﮑﻨﺪ.ﻭ ﻳﺎ ﺑﻘﻮﻝ ﺁﻥ ﺣﮑﻤﺖ ﭼﻴﻨﻰﮐ&#= 65258; ﻣﻴﮕﻮﻳﺪ ﺩﻭﺳ&#= 65176;ﻢ ﺑﺪﺍﺭ ﺗﺎ ﻣﺮﺍ ﺑﻔﻬﻤﻰ. ﻭ ﭼﻨﻴﻦ ﻋﺸﻖ ﺑﺎﺯﻯ ﺍﻟﻬﻰ ﺑﻴﻦ ﺳﺎﻟﻚ ﻭ ﭘﻴﺮ ﻭﺧﺪﺍﻭﻧﺪ(ﺗث= 604;یث ﻣﺴﻴﺢ) ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ( ﻭﺣﺪﺕ ﻭﺟﻮﺩ) ﻭ ﺣﺎﻟﺖ ﺻﻤﺪﻳّﺖ ﺩﺭ ﺳﺎﻟﻚ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺑﻴﻥﻨﻤﻰ ﻳﻨﺪ. ﻭﻫﺮﭼﻪ ﻣﻴﺒﻴ&#= 65256;ﺪ ﻫﻤﺎﻥ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﺍﺳﺖ.ﻭﻟﺬﺍ ﻣﻌﻨﻰ(ﻭﻟﺎﻳﺖ) ﺩﺭ ﺳﻠﻮﻙ را ﺑ&#= 64401;ﺎﺭ ﻣﻴﺒﺮﻳﻢ. ﻳﻌﻨﻰ ﻫﻤﻴﻦ ﻋﺸﻖ ﺑﺪﺭﺟﻪ (ﻭﺍﻟﻪ)ﻭ ﺑﻰ ﺧﻮﺩ ﺷﺪﻥ ﺍﺳﺖ.ﻭ ﻧﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﻳﺎ ﻣﺬﻫﺒﻰ ﻫﺮ ﺁﺧﻮﻧﺪ ﻓﻘﻴﻪ ﻓﺎﺳﺪﻯ ﮐﻪ ﺍﻟﮕﻮﻯ ﺗﻘﻠﻴﺪ ﺍﻧﺴﺎﻥ ﺩﻭﺭ ﺍﺯ ﺧﺪﺍ ﺑﺎﺷﺪ.ﻭﻧﺎﻡ ﺁﻧﺮﺍ ﻭﻟﺎﻳﺖ &= #65235;ﻘﻴﻪ ﺑﮕﺬﺍﺭﺩ.ﮐﻪ (ﻓﻘﻴﻪ) ﻭﺍﻗﻌﻰ= ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ(&= #64344;ﮕﻴﻪ) ﺑﻮﺩﻩﮐﻪ ﺩﺭ ﻳﻚ ﭘﮕﺎﻫﻰ ﺻﺒﺤﮕﺎﻫﻰ ﻣﻮﻓﻖ ﺷﺪﻩ ﮐﻪ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺑﺮﺳﺪ. ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﻬﻮﺩ ﻭﻭﺍﺟﺐ ﺭﻭﺡ ا&#= 1604;قُدُس ﻗﺎﺋﻢ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. ﺳﺎﻟﻚ ﻭﺍﻟﻪ ﻭ ﺷﻴﺪﺍ = ﮐﻪﻏﺮﻕ ﻋﺸﻖ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﺧﻮﺩ ﺷﺪﻩ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺴﻮﮊﻩﺍﻯ ﻏﻴ&#= 65198; ﺍﺯ ﺻﻮﺭﺕ ﻭ ﺻﻔﺎﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺗﻮﺟّﻪ ﻧﻤﺎﻳﺪ ﮐﻪ ﺁﻧﺮﺍ ﻧﻴﺰ ﺷﺮﻙ ﻣﻴﺪﺍﻧﺪ، ﺍﮔﺮ ﺑﻐﻴﺮ ﺻﻮﺭﺕﻭﻳﺎ ﻫﺮ &= #65207;ﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺗﻮﺟّﻪ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺑﻘﻮﻝ= ﺍﻣﺎﻡ ﺻﺎﺩﻕﺩﻳﻨﺪﺍ= 5197;ﻯ ﺟﺰ ﻋﺸﻖ ﻭﺭﺯﻯ = ﻧﻴﺴﺖ. ﮐﻪ ﺩﻳﺎﻧﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺭﻳﺨﻰ ﻧﻴﺰ ﻭ ﺑﺮﺍﺳﺎس ﻋﺸﻖﻭﺣﺘﻰ ﺳﺎﺧﺘﻤﺎﻥ ﻭﻣﺎﻫﻴّﺖ ﻋﺸ= 602; ﻮﻣﺤﺒّﺖ ﻭ ﻭﺩﺍﺩ ﺑﻮﺩﻩﺍﺳﺖ.ﺁﺩ&#= 65249; ﺍﻭﻟﻴﻥ اﻭﻟی اﻟﻌﺰﻡ ﻳﺎ ﻫﻤ&#= 65166;ﻥ ﮐﻴﻮﻣﺮث ﺍﻳﺮﺍﻧﻴﺎﻥﮐ= 5258; ﺩﻳﻦ ﻭﺩﺍﻧﺘﺎﻳﺎ ﺩ&#= 65267;ﻦ (ﻭِﺩ ﻭ مهر وﻣﺤﺒﺖ)ﺭﺍ ﺗﺄﺳﻴس ﮐﺮﺩ.ﻭﻣﻴﺘﺮﺍ&#= 65163;ﻴﺴﻢ ﻫﻤﺎﻥ ﻣﻬﺮﭘﺮﺳﺘﻰ ﺍﺳﺖﺗﺎ ﺧﻮﺭﺷﻴﺪ ﭘﺮﺳﺘﻰ. ﻣﮕﺮ ﺧﻮﺭﺷﻴﺪ ﺭﺍ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺍﻧﺴﺖ&#= 64400;ﻪ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺑﺎﻣﺪﺍﺩﺍﻥ ﺑﺴﻮﻯ ﺁﻥ ﻧﻤﺎﺯ ﻣﻴﮕﺬﺍ&#= 65197;ﻧﺪ ﻭﺣﺘﻰ ﻣﺴﻴﺢ ﺧ&= #65194;ﺍ ﺭﺍ ﻫﻤﺎﻥ ﻋﺸﻖ ﺧﻮﺍﻧﺪﻩﻭمح = 5;ّد ﺧﺪﺍ ﺭﺍ ﺯﻳﺒﺎ ﻭﺟﻤﻴﻞ ﻣﻴﺨﻮﺍﻧﺪ.ﻭﺧ&#= 65262;ﺩ ﺍﺯ ﻫﺮﺟﻤﻴﻞ ﻭﺯﻳﺒﺎ ﺧﻮﺷﺶ ﻣﻴﺂﻳﺪ.ﻭ ﭼﻨﻴﻦ(ﺟﻤﺎﻟﻰ) ﺩﺭ(ﺟَﻢ ﺷﺪﻥ) ﺳﺎﻟﮑﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭﺟﺎﻟﺐﺗﺮ ﮔﻔ&#= 65176;ﻪ محمّد ﺍﺳﺖﮐﻪ= ; ﮔﻔﺖ ﻣﻬﻤﺘﺮ ﺍﺯ ﻋﺸﻖ ﺑﺨﺪﺍ ﻧﻔﺮﺕ ﺍﺯ ﺩﺷﻤﻨﺎﻥ ﺧﺪﺍ ﺍﺳﺖ.ﻳﻌﻨﻰ ﺳﺎﻟﮑﺎﻥ ﺗﺎ ﻋﻮﺍﻣﻞ ﻧﻔﺮﺕ ﭼﻮﻥ ﺟﻬﻞ ﻭ ﮔﻨﺎﻩ ﻭ ﮐﻤﺒﻮﺩ ﻭ عُق= 83;ه ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺿﺪ ﺧﺪﺍ ﺭ= ﺍﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﻧﮑﻨﺪﻧﻤﻴﺘﻮ= 5165;ﻧﻨﺪ ﺑﺮﺍﺳﺘﻰ ﺍﺯ ﻋﺸﻖ ﺧﺪﺍ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ. ﺑﻠﮑﻪ عُقده ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺧ&= #65194;ﺍ ﺧﻮﺍﻫﺪ ﺩﺍﻧﺴ&#= 65174;. ﻣﺎﻧﻨﺪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻭ ﭘﻴﺮﻭﺍﻥ ﺁﻧﻬ&#= 65166; که ﺑﺂﻧﻬﺎ ﺍﻋﺘﻘﺎﺩ ﻭﻣﺤﺒّﺖ ﻭ ﺍﻃﺎﻋﺖ ﺩﺍﺭﻧﺪ. ﻭ ﺑﻘﻮ= ﻝ محمّد ﻫﺮﮐﻪ ﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﻯ ﻭ ﺗﻘﻠﻴﺪ ﻭﺑﺎﻭ&#= 65197; ﮐﻨﻰ ﻭ ﺩﻝ ﺑﺒﻨﺪﻯﺍﻭﺭﺍ ﭘﺮﺳﺘﻴﺪﻩﺍﻯ.&#= 65199;ﻳﺮﺍ ﺩﺷﻤﻦ ﻋﺸﻖ ﺑی ﻭﻓاﺌﻰ ﻋﺎﺷﻖ &#= 65165;ﺳﺖ.ﮐﻪ ﺣﺘﻰ ﺑﻰ ﻭﻓﺎﺋﻰ ﻣﻌﺸﻮﻕ ﺭﺍ ﺑﻨﻔﻊ ﻣﻌﺸﻮﻕ ﺗﻮﺟﻴﻪ ﻣﻴﮑﻨﺪ.ﻭ ﻣﺼﻠﺤﺖ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﻧﻴﺰ ﭼﻨﺎﻥ ﻣﻴﮑﻨﺪ.ﻭ ﻟﺬﺍ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 231;ﺰﻟﻴّﺎﺕ ﺣﺎﻓﻆ ﺗﻮﺻﻴﻒ ﺭﺍﺑﻄﻪ ﺧﻮﺩ ﺑﺎ ﻣﻌﺸﻮﻕ ﺍﻟ&= #65260;ﻰ ﺍﺳﺖ.ﭼﻪ ﻭﻗﺘﻰ ﺳﺎﻟﻚ ﺑﻮﺩ ﺑﺎ ﭘﻴﺮ ﺧﻮﺩﻭﭼﻮﻥ ﺑﮑ&#= 65252;ﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﺑﺎ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺸﻬﻮﺩ ﻗﺎﺋﻢﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻧﺎﺩﻳﺪﻩ ﺭﺣﻤ&#= 65166;ﻥ ﻋﺸﻖ ﻣﻴﻮﺭﺯﺩ.&= #65175;ﺎ ﻣﺮﮒ ﺑﺸﺮﻯ ﺧﻮ&= #65193;ﺭﺍ ﺑﺎ ﭼﻨﺎﻥ ﻋﺸﻘﻰ ﺑﺂﺧﺮﺕ ﻳﺎ ﻣﻌﺎﺩ ﻭ ﺑﺎﺯﮔﺸﺖ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﻮ ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺩﺭ ﻧﻮﻉ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻮﻕ ﺑﺸﺮﻯ ﺑﻌﻨﻮﺍﻥ ﻧﻄﻔﻪ ﻭ ﺗﺨﻢ ﻋﺸﻖ ﻭﺭﺯﻯ ﺧﻮ&= #65193;ﺭﺍﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺣﻤﺎﻧﻰﻭ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ. ﻭ ﺑﻬﻤﺎﻥ ﻣﻘﺎ&= #65251;ﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺁﻧ&#= 65260;ﺎ ﺑﺮﺳﺪ. ﻭﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺷﺨﺼﻴّﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﻭ ﺑﺮﺗﺮ ﺁﻧﺎﻥ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ. ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ&#= 65175;ﺮ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺗﺎ ﺧﺪ&= #65165;ﻭﻧﺪ ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ.ﻭﻫﺮ ﺑﺎﺭ ﺩﺭﻫﺮ ﻣﺮﺣﻠﻪﺍﻯ ﺷﺎ&#= 65259;ﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ(ﺍﻳﻦﻫﻤ&#= 65166;ﻧﻰ) ﻭﺣﺘﻰ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺣﻴﺎﺗﻰ ﻭﺗﺼﺮ&#= 65233; ﺩﺭ ﺯﻳﺮﺩﺳﺘﺎﻥ ﺭﺍ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. ﭘس ﻣﻘﺼﻮﺩ ﺣﺎﻓﻆ ﺩﺭ ﺍﺷﻌﺎﺭ ﻭ ﻓﻠﺴﻔﻪ ﺧﻮﺩﺗﻨﻬﺎ ﻫﻤ&#= 65268;ﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻋﺸﻖ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻ&= #65236;ﺎﺕ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﺗﺮ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻤﺎﻡ ﻣﻄﺎﻟﺐ ﺍﺷﻌﺎﺭ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯ ﺩﺭ ﺑﻴﺎﻥ ﻋﺸﻖ ﺧﻮﺩﺑﻌﻨﻮﺍﻥ ﺳﺎﻟﻚ ﺑﭙﻴﺮﺍ&#= 65247;ﻬﻰ ﺧﻮﻳﺶ ﻣﻴﺒﺎﺷﺪ.ﻭﻟﻮ ﻫﻤﻴﺸﻪ ﻣﻌﺸﻮﻕ ﺭﺍ ﺑﺼﻮﺭﺕ ﺯﻥ ﻭ ﻣﻌﺸﻮﻗﻪ ﺗﻮﺻﻴﻒ ﻣﻴﮑﻨﺪ ﮐﻪ ﺟﻠ&= #65168; ﻧﻈﺮ ﺗﻘﺮﻳﺒﺎ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ &= #65169;ﻨﻤﺎﻳﺪ.ﭼﻪ ﺯﻥ ﺑﺎﺷﻨﺪ ﻳﺎ ﻣﺮﺩﻭ ﭼﻪ ﻣﻌﺘﻘﺪ ﺑﻮﺟﻮ&#= 65193; ﺧﺪﺍ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﻧﺒﺎﺷﻨﺪ. ﺑﺨﺼﻮﺹ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﮔﻔﺘﻢ = ﺍﺷﻌﺎﺭ ﻫﺮﻗﻄﻌﻪ ﺑﺎ ﺩﻳﮕﺮ ﺍﺭﺗﺒﺎﻁ ﻭﺍﺿﺤﻰ ﻧﺪﺍﺭ&#= 65255;ﺪ.ﻣﮕﺮ ﺍﺭﺗﺒﺎﻁ ﮐﻠﻤﺎﺕ ﺩﺭ ﻳﻚ = ﺑﻴﺖ ﻳﺎ ﻧﻴﻢ ﺑﻴﺖ ﺭﺍﺑﺘﻮﺍﻥ ﺩﺭﻳﺎﻓﺖ.ﻭ ﺑﺨﺼﻮﺹ ﮐﻪ ﮔﺎ&= #65259;ﻰ ﭼﻨﺪﻳﻦ ﻣﻮﺿﻮﻉ ﺩﺭ غزﻝﻭﻫﺮﻳﻚ ﺩA= 197; ﻳﻚ ﺑﻴﺖ ﺷﻌﺮﻯ ﺁﻣﺪﻩ ﺍﺳﺖﮐﻪ ﺑﻰ ﺍﺭﺗﺒﺎﻃﻰ ﺍﺷﻌﺎﺭ ﻳﻚ ﻗﻄ&= #65228;ﻪ ﻏﺰﻝ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ. ﺩﺭ ﺍﺷﻌﺎﺭ ﺣﺎﻓﻆ &= #64404;ﺎﻫﻰ ﺧﻮﺩ ﻧﻘﺶ ﺳﺎﻟ&= #65242; ﻭﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﻭﮔﺎﻫﻰ ﺧﻮﺩﺵ &= #64344;ﻴﺮ ﮐﺎﻣﻠﻰ ﺍﺳﺖﮐﻪ ﻋﺸﻖ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﮑﻰ ﺭﺍ ﺩﺍ&= #65197;ﺩ.ﻭﺑﺎﻟﺄﺧﺮ= 5257; ﮔﺎﻫﻰ ﺣﺎﻓﻆ ﺑﻨﺪﻩﺍﻯ ﮐﻪ ﺑﺎ ﺧﺪﺍﻯ ﻧﺎﺩﻳﺪﻩ ﺧﻮﺩ ﻋﺸﻖ ﻭﺭﺯﻯ ﻣﻴﮑﻨﺪ.ﭼﻮﻥ ﺁﺭﺯﻭﻯ ﺩﻳﺪﺍ&#= 65197; ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑ&= #65166;ﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺭﺩ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻣﺎ ﺍﺯ ﺑﻬﺸﺖ ﭼ= ﻬﺎﺭﻡ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋ&#= 65268;ﻢ. ﻳﺎ ﻫﻤﺎﻥ ﺍﺷﻚ ﺭﻳﺰﻯ محمّد ﭘﻴﺎﻣﺒﺮ ﻭ ﻣﻮﻟﺎ علیّ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺁ&#= 65197;ﺯﻭﻯ ﺩﻳﺪﺍﺭ(ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ) ﻳﺎ(ﻗﺎﺋﻢ ﺁﻝ م&= #1581;مّد) ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪﺍﻳ&#= 65254; ﻗﺎﺋﻢ ﻧﻮﺍﺩﻩ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺩﺭﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘس ﺍﺯ مح= 605;ّد ﺍﺳﺖ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ محمّدﻯ= ;ﻭﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭﺁﻏﺎﺯﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ.ﮐﻪ = ﺍﻭ ﺭﺍ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ.ﻭﺧ&#= 65262;ﺩ ﺁﻏﺎﺯ ﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪﻗﻄ&#= 65228;ﺎ ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻬﺪﻭﻯﻗﺎﺑﻞ ﻗﻴﺎس ﺩﺭ ﻋﻈﻤ&#= 65174; ﺑﺎ ﺭﻭﺡ ﺗﮑﺎﻣ&= #65248;ﻰ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﻭ ﻟﺬﺍ ﭘ= ﻴﺎﻣﺒﺮ ﺁﻧﺎﻥ ﺭﺍ ﻓﺮﺷ&= #65176;ﮕﺎﻥ ﻭﻣﻠﺎﺋﻚ ﻣﻴﺨﻮﺍﻧﺪ.ﺯﻳ&#= 65198;ﺍ ﺁﻧﺎﻥ(ﭼﻬﺎﺭ ﺑُﻌﺪﻯ)ﻣﻮﺟﻮ= 5193;ﻳّﺖ ﻭﻣﺎﻫﻴّﺖ ﻧﻮ= 5227;ﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ &#= 65175;ﺼﻮﺭ ﻭﺟﻮﺩ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ. ﻭ ﺗﻤﺎﻡ ﺻﺤﻨﻪ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ&#= 65207;ﻴﺮﻯﻣﻴﺪﺍﻥ ﺟﻮﻟﺎﻥ ﺁﻧﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩﮐﻪ ﺩﺭ ﺭؤﻳﺎﺋﻰ ﺩﻳﺪ= 5257;ﺍﻡ. ﮔﻮﺋﻰ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﻧﻮﺭ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﻮﺍﺝ= 5203;ﺮﻳﻌﺘﺮ ﺍﺯ ﻧﻮﺭ ﺣﺮﮐﺖ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65247;ﺬﺍ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﺁﻧﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻳﻢ.ﮐﻪ ﺍﻧﺴﺎﻥ ﻫﺎ ﮔﺎﻫﻰ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻳﻚ ﻗﺮﻥ ﺁﻳﻨﺪﻩ ﻋﺼﺮﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﻣثلا ﻭﺍﺭﺩ ﮐﺮﻩ ﻣﺎﻩ ﮔﺮﺩﻧﺪ ﻭ ﻗﺮﻥ ﺩﻳﮕﺮ ﻧﻪ ﻓﻘﻂ ﺩﺭ ﮐﺮﻩ ﻣﺮﻳّﺦ ﺣﻮﺯﻩ ﺧﻮﺭﺷﻴﺪ ﻧﻴﺰ ﺑﻴﺮﻭﻥ ﻣﻴﺮﻭﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65231;ﺎﻟﺒﺎ ﺣﺎﻓﻆ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﻋﻠﺎﻗ&#= 65252;ﻨﺪﺍﻥ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰﻭ ﻳﺎ ﺳﺎﻟﮑﺎﻧﻰ ﮐﻪ(ﺩﺭ ﺟﺎ) ﻣﻴﺰﻧﻨﺪﻭﺗﻮ= 5165;ﻥ ﺑﺎﻭﺭﻯ ﺑﻴﺸﺘﺮ ﺳﻠﻮﮐﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺻﺒﻮﺭﻯ ﻟﺎﺯﻡ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﺑﺮﺍ&#= 65263; ﺁﻧﻬﺎ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ ﻭﮔﺎﻫﻰ ﺧﻮﺩﺵ &= #65197;ﺍ ﻣثاﻝ ﻣﻴﺂﻭﺭﺩﮐﻪ ﮔﺮﻓﺘﺎﺭ ﭼﻪ ﻣﺸﮑﻠﺎﺗﻰ ﺍﺳ&#= 65174;.ﺩﺭﺣﺎﻟﻴﮑﻪ ﻭﻯ ﺑﻨﺠﺎﺕ ﺭﺳﻴﺪﻩﺍﺳﺖ. و&#= 1614;لی ﺳﺎﻟﮑﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺟﺎﻯ ﺣﺎﻓﻆ ﺑﮕﺬﺍﺭ&#= 65255;ﺪ.ﺑﺨﺼﻮﺹ ﺳﺎﻟﮑﺎﻧﻰ ﮐﻪ ﺑﺎ ﺧﻮﺩ ﺣﺎﻓﻆ ﺗﻠﺎﺵ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ ﻭ ﺍﻟّﺎ ﻣﻄﺎﻟﺐ ﺣﺎﻓﻆ ﺭﺍﺍﮔﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺗﮑﺮﺍﺭ ﮐﻨﺪ ﮔﻮﺋی ﭙﻴﺎﻣﺒﺮﻯﺒﺮ= 5165;ﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﻴﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ . ﺣﺎﻓﻆ ﺷﺎﻳﺪ ﺗ&= #65228;ﻤّﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﮐﻪ ﺩﺭ ﺍﺷﻌﺎﺭ ﺧﻮﺩ ﺿﻤﻦ ﺑﮑﺎﺭ ﺑﺮ&= #65193;ﻥ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻳﺎ ﻣﻔﺎﻫﻴﻢ ﺗﺎﺯﻩ ﻭﻋﺎﻟﻰ ﺧﻮﺩﺍﺯ ﮐﻠﻤﺎﺕ ﻋﺎﻣﻴ&#= 65166;ﻧﻪ ﻧﻴﺰ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ ﺍﺣﺴﺎس ﻭ ﻓﻬﻢ ﻭ ﮐﺸﺶ ﺑﻨﻤﺎﻳﺪ.ﻭﺩﺭ ﻭﺭﺍﻯ ﻣﻌﻨﻰ ﻇﺎﻫﺮﻯ ﭼﻮﻥ ﻗﺮﺁﻥﻭ ﻫﺮﮐﻠﺎﻡ ﺳﻤﺒﻮﻟﻴﻚ ﺗﻤ&#= 1579;یلی ﺩﻳﮕﺮ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﺩﻳﮕﺮﻯ ﮔﺬﺍﺭﺩﻩ ﺍﺳﺖ&#= 64400;ﻪ ﺧﻮﺍﻧﻨﺪﻩ ﺍﺣﺘﻤﺎﻟﺎ ﻃﺎ&#= 65247;ﺐ ﻭﺷﻴﻔﺘﻪ ﺩﺍﻧﺴﺘﻦ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ ﻭﺑﺪﺍﻥ ﺑﺮﺳﺪ. ﮐﻪ ﺭﺍﻩ ﺩﺭﻙ ﺍﻫﻤﻴﺖ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﻧﺰﺩﻳﻚ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮ ﻣﻴﻨﻤﺎﻳﺪ . ﺍﻣ= ثاﻝ ﺩﮐﺘﺮ (ﺧﻄﻴﺐ ﺭﻫﺒﺮ)ﺗﻔﺴﻴﺮ ﺃﺩﺑﻰ ﻧﻴﮑﻮﺋﻰ ﺍﺯ ﺍ&= #65207;ﻌﺎﺭ ﺣﺎﻓﻆ ﻧﻤﻮﺩﻩ&#= 1608;َلی ﺗﻔﺴﻴﺮﻯ ﻋﺮﻓ&#= 65166;ﻧﻰ ﻭ ﺳﻠﻮکی نکرﺩﻩ ﺍﺳﺖ.ﮐA= 258; ﺣﺘﻰ ﺗﻔﺴﻴﺮ (ﻋ= ﺮﻓﺎﻥ ﻧﻈﺮﻯ) ﺑﺪﻭﻥ ﺑ= ﻴﺎﻥ ﻧﮑﺎﺕ ﻟﺎﺯﻡ (ﺳﻠﻮﻙ ﻋﻤﻠﻰ) ﻭ ﺣﮑﻤﺖ ﺳﻠﻮﮐﻰ ﺩﺭﻋﺮﻓﺎﻥ ﻫﺪ&#= 65233; ﺧﺪﺍﻭﻧﺪ ﻭﺣﺎ&#= 65235;ﻆ ﺭﺍ ﺑﺮﺁﻭﺭﺩﻩ ﻧﻤﻰ ﮐﻨﺪ.ﮐﻪ ﺍ= ﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪ ﻭ ﺃﺩﺏ = ﺷﻨﺎس ﺭﺍﺯﻣﺎﻥ ﺩﺭﺍﺯﺗﺮﻯ ﺑﺪﻭﺭ ﺍﺯ ﺗﮑﺎ&= #65251;ﻞ ﺍﺣﺘﻤﺎﻟﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳ&#= 65194;. ﮐﻪ ﺍﻳﻦ ﻫﺪﻑ ﺧ= ﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘﻰ ﻃﺒﻴﻌﺖ ﻭﻣﻮﺟﻮﺩﺍﺕﻭ ﻫﺪﻑ ﭘﻴﺪﺍﻳﺶ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺗﻮﻟﺪ ﮐﻨﻮ&= #65255;ﻰ ﺳﻠﻮﻙ ﺍﺳﺖ.ﻭ ﻧﻴﮑﻮ ﮔﻔﺘﻪ ﺷﺪﻩﮐﻪ ﺃﺑﺮ ﻭ = ﺑﺎﺩ ﻭﻣﻪ ﻭﺧﻮﺭﺷﻴﺪ ﻭﻓﻠﻚ ﺩﺭ ﮐﺎﺭﻧﺪ ﺗﺎ ﺗﻮ ﺑﺘﻮﺍﻧﻰ ﺭﺯﻕ &= #65165;ﻟﻬﻰ ﮐﺴﺐ ﮐﻨﻰﻭ ﻏﺎﻓﻞ ﺍﺯ ﻫﺪﻑ اﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﮕﺮﺩی . ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰﺑﺨﺼﻮﺹ ﺗﺠﻠّﻰ ﻭﺍﺟﺐ ﻭ ﻟﺎﺯﻡ ﺑﺮﺍﻯ = ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﻨﻤﺎﻳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺘﺄﺳّﻔﺎﻧﻪ ﺑﺎ ﻫﻴﭻ ﺯﺑﺎﻧ&= #65264;ﻧﻤﻴﺘﻮﺍﻥ ﻋﻮﺍﻡ ﮔﺮﻓﺘﺎﺭﻋﻘل ﺨﻮﺩ ﻭ ﺩﺭ ﻋﻘﻞ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﺎﺋﻴﻦﻭﮔﺮﻓ= 5176;ﺎﺭ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>عُقده ﻫﺎ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺍﺷﺒﺎﻉ ﻧﺎﭘﺬﻳﺮ ﻗﺎﻧ&#= 65226; ﮐﺮﺩ.ﮐﻪ ﺍﻳﻦ ﺳﺎﺩﻩ ﻟﻮﺣﺎﻥ ﻭ ﺑﻰ ﺧﺒﺮﺍﻥ ﻭ ﻏﺎﻓﻠﺎﻥ ﺍﺯ ﻫﺪﻑ ﺍﻟﻬﻰﺍﺯ &= #65251;ﻮﺟﻮﺩﻳّﺖ ﺑﺸﺮﻯ ﺁﻧﺎﻥﮐﻪ ﺑﺎﻳﺪ ﺗﺮﻙ ﺻﻔﺎﺕ ﺑﺸﺮﻯ ﮐﻨﻨﺪ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻭﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﮐﺴﺐ ﮐﻨﻨﺪ.ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﻋﻠﻮﻡ ﻋﺮﻓﺎﻧﻰﺧﻠﺎ= 5211;ﻪ ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﮔ&= #65196;ﺷﺘﻪ ﺍﻭﻟﻴﺎ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑﻮﺩﻩ ﺍﺳﺖ.ﺗﺎ ﺷﺎﻳﺪ ﺑﺘﺠﻠّ= 5268;ﺎﺕﺍﻟﻬﻰ ﻭﻣﺪﺍﺭﻙ ﻗﺒﻮ&#= 65247;ﻰ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﮑ&= #65166;ﻣﻞ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ &= #65203;ﺎﻟﻚ ﺭﺍ ﮐﺴﺐ ﮐﻨﺪ ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺁﻧﺎﻥ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩﻭ ﻳﺎ ﺑﺎ ﺷﻬﻮﺩ ﺷﺸﻢ = ﺭﻭﺡ القُدُس ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﺩﺭ ﻓﺼﻮ&= #65245; ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﻧﺪ ﮐﻪ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴ&= #64405;ﻮﺋﻴﻢ. ﮔﺮﭼﻪ ﺑﮕﻔﺘﻪ(ﺩﺍﺭﻭ&#= 65267;ﻦ) ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺟﺴﻤﺎﻧﻰ ﺑﺘﺪﺭﻳﺞ ﺗﮑﺎ&#= 65251;ﻞ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﺗﻦ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﻣﺸﺨّﺺ ﮐﻨﻴﻢ. &= #65251;ﮕﺮ ﺑﺎ ﺷﻬﻮﺩﻫﺎ ﻭ ﻋﻘﻠﻬﺎﻯ ﻫﺮ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯﺮﺍ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺩﺭ ﮐﻨﺎﺭ ﻣﺎﻫﺴﺘﻨﺪ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺑﺪﺍﻧﻴﻢ. ﮐﻪ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻋﻤﻠﺎ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺣﻘﻴﻘﻰﺍﺯ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣ&#= 65246; ﻧﻮﻋﻰ ﺍﻓﺮﺍﺩ ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻣﺮﺑﻮﻃﻪ ﺭﺍﺑﺂﻧﻬﺎ ﻣﻴﺪﻫﺪ.وَلی ﻫﻤﻪ ﺍﻳﻦ ﻃﺒﻘ&= #65166;ﺕ ﻣﺨﻠﻮﻁ ﺑﺎﻫﻢ ﺩﺭﺑﺮﺍﺑﺮ ﭼﺸﻢ ﻣﺎﻫﺴﺘﻨﺪ. ﻭ ﺗ= ﻨﻬﺎ ﺑﺎ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﮔﻔﺘﻨﻰ ﻫﺎ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮐﺮﺩ&= #65165;ﺭﻫﺎﻯ ﻧﻴﮑﻮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﻬﺎﻣ= 5268;ﺘﻮﺍﻧﻴﻢ ﺍﺯ ﺑﺮﺟﺴﺘﮕﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻧﻰ ﺁﻧﺎﻥ ﺁﮔﺎﻩ ﮔ&= #65198;ﺩﻳﻢ. ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺪﺭﻭﻍ ﻭ ﺍﺩﻋﺎ ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﺯﻣﺎﻧﻰ &= #65193;ﺭﺍﺯﻯ ﭼﻨﻴﻦ ﺭﻳﺎﮐﺎ&#= 65197;ﻯ ﺍﺩﻳﺒﺎﻧﻪ ﻭﻋﺎﻗﻠﺎﻧﻪ ﺭﺍ ﺑﺎ ﻓﻠﺴﻔﻪ = ﻭﻋﻠﻮﻡ ﻭﻧﻈﺮﻳّﺎﺕ ﻭﻳﺎﻣﻈﺎﻫﺮ ﺭﻳﺎﮐﺎﺭﺍﻧﻪ ﺭﻭﺣﺎﻧﻴّﺖ ﻣﺬﻫﺒﻰ ﺩﺭ ﻟﺒﺎس ﻭﮔﻔﺘﺎﺭ ﺃﺩﺑﻰ ﻭ ﻓﻠﺴﻔ&= #65264; ﻭ ﺩﻳﻨﻰ ﻧﻤﻮﺩ.= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺣﺎﻓﻆ ﺟﺎﻣﻌﻪ ﺷﻨﺎس ﻭﺭﻭﺍﻥ ﺷﻨﺎس &#= 65165;ﺳﺖ ﮐﻪ ﻫﻨﺮ ﺷﻨﺎﺧﺖ ﻘﺪﻩﻫ&#= 65166;ﻯ ﻭ ﺍﻧﮕﻴﺰﻩﻫﺎﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍﮐﻪ ﺧﻮﺩ ﻧﻴ&= #65200; ﺯﻣﺎﻧﻰ ﮔﺮﻓﺘﺎﺭ ﺑﻮﺩﻩ ﺍﺳﺘﻔﺎﺩﻩ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺑﺎ ﻣﺮﺩﻡ ﺩﺍﺭﺍﻯ ﻫﻤﺎﻥ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭ ﺣﺴﺮﺗﻬﺎ ﻭ ﻣﺸﮑﻠﺎﺕ ﺻﺤﺒ&#= 65174; ﻣﻴﮑﻨﺪ. ﻭ ﺭﺍﻩ= ﻋﻠﺎﺝ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻴ&#= 65256;ﻤﺎﻳﺪ.ﻭ ﺑﻘﻮﻝ ﺳﻘﺮﺍﻁ ﮐﺎﺭﻯ ﻣﻴﮑﻨﺪ ﮐﻪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﭘﺮﺳﺶ ﮐﻨﻨﺪﻩ ﺟﻮﺍﺏ &= #65191;ﻮﺩﺭﺍ ﺑﺮﺯﺑﺎﻥ ﺑﺮﺍ&#= 65255;ﺪ.ﻭﭘس ﺍﺯ ﺗﻔﮑّﺮ ﻭ ﺧﻮﺩ ﭘﺮﻭﺭﻯ ﻋﻘﻠﻰ.ﮐﻪ ﺁﻧﮕ&= #65166;ﻩ ﺯﻣﻴﻨﻪ ﻧﻴﮑﻮﺋﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﻓﺮﺍﺩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ . ﻭ ﺍﺯ ﺗﺼﻮﺭﺍﺕ = ﻫﻤﮕﺎﻥ ﺩﺭ ﺭﻗﺺ ﻭ ﻣﻮﺳ= ﻴﻘﻰ ﻭﻣﺴﺘﻰ ﻭﺯﻳﺒﺎﺋﻰ ﺃﺑﺮﻭ ﻭ ﻟﺒﺎﻥ ﻣﻌﺸﻮﻕ ﻭ ﺍﻧﺪﺍﻡ ﺑﺎﺭﻳ&#= 65242; ﺯﻧﺎﻧﮕﻰﭼﻨﺎ= 5253; ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﺧ&= #65262;ﺍﻧﻨﺪﻩ ﻭ ﺷﻨﻮﻧﺪﻩ ﻏﺰ&= #65247;ﻴّﺎﺕ ﺍﻭ ﺗﺎ ﺁﺧﺮ ﻗﻄﻌﻪ ﺻﺒﺮﻯ ﺩﺍﺭﺩ.ﻭﺗﻔﮑّ= 5198; ﺩﺭ ﻣﻴﺎﻥ ﺷﻨﻴ&= #65194;ﻥ ﻭ ﺑﻌﺪﺍﺯ ﺷﻨﻴﺪﻥ ﺩﺍﺭﺩ.ﮐﻪ ﺧﻮﺩ ﺑﺴﻴﺎﺭﻯ ﭘﺎﺳ&#= 65190; ﻣﺒﻬﻤﺎﺕ ﻭﻣﺸ&#= 64401;ﻠﺎﺕ ﻋﻘﻠﻰ ﻭﺯﻧﺪﮔﻰ ﻭ ﺳﺮ&= #65255;ﻮﺷﺘﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﻭﺣﺘﻰ = ﭼﻨﺎﻥ ﺟﻮﺍﺑﻰ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﻗﻄﻌﻪ ﺷﻌﺮﻯ ﺣﺎﻓﻆ ﻣﻴﻴﺎﺑﺪ ﮐﻪ ﻗﺒﻠﺎ ﻧﻤﻴﺘﻮﺍﻧﺴﺖ ﭼﻨﻴﻦ ﻣﻌﻨﻰ ﺑﺎﻃﻨﻰ ﻧﺎﭘﻴ&#= 65194;ﺍ ﺭﺍﺩﺭﺍﻳﻦ ﻗﻄ&#= 65228;ﻪ ﺷﻌﺮﻯ ﺑﺪﺍﻧﺪ.ﻭ ﮔﻮﺋﻰ ﺣﺎﻓﻆ ﺩﺭ ﺁﻣﺎﺩﻩ ﺳﺎ&= #65199;ﻯ ﺧﻮﺍﻧﻨﺪﻩ ﺍﺷ&#= 65228;ﺎﺭ ﺧﻮﺩﻣﻨﺘﻈﺮ ﺁﻥ ﻓﺮﺻﺘﻰ ﺍﺳﺖﮐﻪ ﭼﻮﻥ ﺗ&= #65248;ﻨﮕﺮﻯ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﻓﮑﺮ ﺷﻨﻮﻧﺪﻩ ﺍﺯ ﻃﺮﻑ ﻣﺮﺍﺗ&= #65168; ﺍﻟﻬﻰ ﻭﻣﺪﺑّﺮ ﺭﻭﺡ &#= 65153;ﻧﺎﻥ ﺯﺩﻩ ﺷﻮﺩ. ﮐﻪ ﺧ= ;ﻮﺩ ﺁﻏﺎﺯ ﮔﺮ ﻣﺮﺣﻠﻪ ﺗﻌﺎﻟﻰ ﺑﻌﺪﻯ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﻳﻦ ﭼﻨﻴﻦ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺮﺩﺑﺎ= 5253; ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﻭ ﺩﺭﺟﺎﺕ ﺍﺣﺴﺎﺳﺎﺕ ﻋﺎﻃﻔﻰ ﺑﺎﻟﺎﻣﻴﺘﻮﺍ= 5253; ﺭﻓﺖ.وَلی ﭼﻨʌ= 68;ﻦ ﺗﻠﺎﺵ ﺍﻣثاﻝ ﺣﺎﻓﻆ ﺩﺭ ﺗﻤﺎﻡ ﻋﺎﺭﻓﺎ&#= 65253; ﻫﺮ ﺯﻣﺎﻥﺑﻨﺪﺭﺕ ﻭ ﺳﺨﺘﻰﺩﺭﮐﺴﺎ= 5255;ﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ ﮐﻪ ﭼﻨﻴﻦ ﺗﻠﻨﮕﺮ&#= 65263; ﺁﻧﺎﻥﺮﺍ ﺑﻴﺪﺍﺭ ﻭﺑﺠﻠﻮ ﭘﺮﺗﺎﺏﻧﻤﺎﻳ= 5194;.ﻭﻟﺬﺍ ﺗﻤﺎﻡ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺮﺍ ﻣﻰ ﺑﻴﻨﻴﻢ = ﮐﻪ ﭼﻪ ﻧﺎﻟﻪﻫﺎﺋﻰ ﺍﺯ ﻧﺒﻮﺩﻥ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﻣﻴﮑﻨﻨﺪﮐﻪﺑ= 5176;ﻮﺍﻧﻨﺪ ﺁﻧﺎﻥﺮﺍ ﺑﻔﻬﻤﻨﺪﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﺃﻧﺪﻙ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺗﻤﺎﻡ ﺁﻧﻬ&= #65166; ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺳ&= #65220;ﻮﺡ ﻋﻘﻠﻰ ﻭﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯﻭﺣﻴﻮﺍ= 5255;ﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﺑﺠﺰ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯﭽﻮﻥ ﺩﻭ ﻳﺎ ﺳﻪ ﻧﻔﺮ ﻧﻤﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺑﺮﺟﺴﺘﻪ ﺗﺮﻳﻦ ﭘﻴﺎﻣﺒﺮﻭﺍﻣ= 5166;ﻡ ﺍﻣّﻰﻭ ﻋﺎﺭﻓﻰ ﺍﻣّﻰ ﺗﻮﺍﻧﺴﺘﻪ ﺑﺎﺷﻨﺪ ﻫﺪﺍﻳﺖ ﮐﻨﺪ.ﮔﺮﭼﻪ ﻫﺰﺍﺭﺍﻥ ﺳﺘﺎﻳﺶﮔﺮ ﺩﺭ ﺍﺟﺘﻤﺎﻋﺎﺕ ﻭ ﺳﺨﻦ ﺭﺍﻧﻰ ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ ﺯﻳﺮﺍ ﻋﻤﻴﻘﺎ(ﺩﺭﻙ ﺍﻫﻤﻴّﺖ) ﻧﻤﻰ &= #64400;ﻨﻨﺪ. ﮔﺮﭼﻪ ﻣﺨﺘﺼﺮ ﺍﺣﺴﺎﺳﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭﻭﺟﺪﺍﻧﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻭ ﺁﺩﻣﻴّﺖ ﻭﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺁﻧﻬﺎ ﭘﻴﺪﺍ ﻧ&= #65252;ﻴﺸﻮﺩﻳﺎ ﺯﻭﺩ ﭘس ﺍﺯ ﺑﻴﺪﺍﺭﻯﺒﺨﻮ= 5165;ﺏ ﺧﺮﮔﻮﺷﻰ ﻣﻴﺮﻭﻧﺪ.ﻭ ﻓﻴ&= #65248;ﺸﺎﻥ ﻳﺎﺩ ﻫﻨﺪﻭﺳﺘﺎﻥ ﻣﻴﻨﻤﺎﻳﺪﻭ ﺑﻬﻤﺎﻥ ﻟﺬﺗﻬ&#= 65166;ﻯﺸﻬﻮﺍنی ﺨﻮﺩ ﮐﻪ ﺑﺪﺍﻥ ﻣﻌﺘﺎﺩ ﺷﺪﻩﺍﻧﺪ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ.ﭼﻮ&#= 65253; ﻣﺎﻝ ﺃﻧﺪﻭﺯﻯ ﻭ ﺷﻬﺮﺕ ﻃﻠﺒﻰ ﻭ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻭ ﻣﻴﻞ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﻭﺗﺤﮑّﻢ ﻭ ﺳﺘ&#= 65252;ﮕﺮﻯ ﺑﺮ ﺩﻳﮕﺮﺍﻥ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮ ﺳﻤﺒﻮﻟﻴﺰﻡ ﻭ ﻏﺰﻝ ﺳﺮﺍﺋﻰ ﻭ ﺗﺤﺮﻳﻚ ﻋﻮﺍﻃ&#= 65234;ﻭﺣﺘﻰ ﺍﺣﺴﺎﺳﺎﺕ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺳﺎﺩﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺣﺎﻓﻆ ﻭ ﺳﻌﺪﻯﻭ ﻫﺰﺍﺭ &= #1608; ﺃﻧﺪﻯ ﺷﺎﻋﺮ ﻭ ﻋﺎﺭﻑ ﺩﻳﮕﺮﺩﺭ ﻏﺰﻟ&#= 65204;ﺮﺍﺋﻰ ﺁﻧﺎﻥ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺳﻤﺒﻮﻟﻴﺰﻡ ﺭﺍ ﻓﻬﻤﻴﺪﻩﺍ&#= 65255;ﺪ. ﻏﻴﺮﻋﺎﺭﻓﺎﻥ ﮐﻪﺑﺮﺧﻰ ﻫﻨﺮ ﺗﻘﻠﻴﺪ ﺭﺍ ﺩﺍﺭﻧﺪ ﻣﺒﻴﻨﻴﻢ ﮐﻪ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﺭﺍﺑﺸﻮﻕ ﻣﺴﺘ&#= 65228;ﺪﺍﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻧﻤﻴﺮﺳﺎﻧﻨﺪ.&#= 65261; ﻫﻴﭻ ﻣﺴﺘﻰ ﺭﺍ ﻫﺸﻴﺎﺭ ﻧﻤﻰ ﮐﻨﻨﺪ.وَلی ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪﺩﻳﮕﺮ= 5165;ﻥ ﺭﺍ ﺍﺯﺟﻬﻨّﻢ ﻣﻴﺘﺮﺳﺎﻧﻨﺪ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺷﺎ= 5253; ﻧﻴﺰ ﺟﻬﻨّﻤﻰ ﻫﺴﺘﻨﺪ.وَلی ʌ= 27;ﺮﻓﺎﻥ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ ﻭ ﺍﻧﺒﻴﺎ ﺳﺮﺍﺳﺮ ﺍﺯ ﺍﻣﻮﺭﻋﺮﻓﺎﻧ= 5264; ﺑﻬﺸﺘﻰ ﻣﻴﮕﻮﻳﻨﺪ.ﻭ ﺣﺎﻓﻆ ﺑﺎﻳﻦ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﺩ&= #65267;ﻦ ﻓﺮﻭﺷﺎﻥ ﻭﺣﺘﻰ ﺧﺪﺍ ﻓﺮﻭﺷﺎﻥﺑﺎ ﺷﺠﺎﻋﺖ ﺧﺎﺻﻰ ﺧﻄﺎﺏ ﻣﻴﮑﻨﺪ.ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﺁﻧﺎﻥ ﺭﺍ ﭘﺮ ﺍﺯ ﺷﻬﻮﺕ ﺑﺎﺯﻯ ﺑﺎ ﻓﺮﺷﺘﮕﺎﻥ ﻧﮑﻮﻫﺶ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ.وَلی ﺧﻮﺩ ﭼﻮﻥ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮﺯﻣﺎﻥﺑﺮﺍ= 5263; ﺷﺎﻳﺴﺘﮕﺎﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺍﺯ(ﺑﻬﺸﺘﻬﺎﻯ ﻋﻘﻠﻰ) ﻭ ﺍﺣﻮﺍ= ﻟﻰ ﻭﺣﻘﺎﻳﻖ ﻋﺮﻓﺎﻥ ﻣﻴﮕﻮﻳﺪ.ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺍﻟﻬﻰ ﻣﻘﺎﻡ ﺑ&= #65166;ﻟﺎﺗﺮ ﻧﻴﺎﺯ ﺑﺎﻳﻦ ﺷ&= #65198;ﺍﻳﻂ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ &= #65169;ﺎ ﭘﻴﺮ ﺍﻟﻬﻰﺩﺭ ﺗﺨﻠﻴﻪ ﺍﺯﻣﻌ&#= 65166;ﻳﺐﻭ ﺗﺤﻠﻴﻪ ﺑﻤﺤﺎﺳﻦ ﻣﻴﺒ&#= 65166;ﺷﺪ ﺗﺎ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﺩﺳﺖ ﺑﺪﻫﻨﺪ. ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّﮐﻪ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ ﮐﻪﻧﻪ ﺍﺯ ﺟﻬﻨّم ﺘﻮ ﻣﻴﺘﺮﺳﻢ ﺍﮔﺮ ﻋﺒﺎﺩﺍﺗﻰ ﺩﺍﺭﺩ. ﻭﻧﻪ ﻃﻤ= ﻊ ﺑﻬﺸﺖ ﺧﺪﺍ ﺭﺍ ﺩﺍﺭﻡ.ﮐﻪ ﺗﻮﻗﻒ ﺩﺭ ﻣﻘﺎﻡﻫﺮﭼﻪﺑ= 5166;ﻟﺎﺗﺮﻫﻢ ﺑﺎﺷﺪ ﻣﻄﻠﻮﺏ &= #65251;ؤﻣﻦ ﻭﺍﻗﻌﻰ ﻧﻴﺴﺖ ﮐﻪ ﻣﻮﻟﺎ ﻣﻴﮕﻮﻳﺪ ﺑﻠﮑ&#= 65258; ﻣﻦ ﻋﺎﺷﻖ ﺩﻳﺪ&= #65165;ﺭ ﺗﻮ ﻫﺴﺘﻢ.ﮐﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﻳﺪﺍﺭ ﻧﻮﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﺎﻟﺎﺗﺮﻳﻦ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺻﻮﺭﺕ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﺗﺎ ﺩﺭ ﻧﻮ= ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﺘﻮﺍﻥ ﺑﻨﻮﺭ ﺻﻮﺭﺕ (ربّ ﺃع= 04;یّ ﻭﺑﺮﺗﺮ ﺍﺯ رب= 617; ﻋﻈﻴﻢ ﻗﺎﺋﻢ ) ﺭﺳﻴﺪ.ﺍﮔﺮ ﻫﻤﭽﻨﺎﻥ ﺑﺎﺍﻳﻦ ﮐﺸﺶ ﺑ&= #65176;ﮑﺎﻣﻞ ﻣﻘﺎﻡ ﺭﻭﺣﻰﺍ&#= 65199; ﻧﺮﺩﺑﺎﻥ ﺻﻔﺎ&#= 65173; ﻭﺍﻧﻮﺍﻉ ﻭ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺳﻤ= 5170;ﻮﻟﻴﻚ ﺍﻟﻬﻰﻭ ﺩﻳﺪﺍﺭﻫﺎﻯ ر= 576;ّ ﺍﻟﻨﻮﻋﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺣﻤﺎﻥ ﻭﺗﺎ ﺃﺑﺪ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯ ﺩﺭ ﻣﺬﺍﻫﺐ ﺗﺴﻨّﻦ ﺍﺳﻠﺎﻡ ﻗﺸﺮﻯ &= #65239;ﺒﻠﻰ ﺧﻮﺩ ﺑﻮﺩﻩﻭ ﻋﺼﺮ ﻭﻣﺤﻴﻂ ﺧﻮﺩ ﺭﺍ ﺳﻨّﻰﻭﻳﺎ ﺣﺪ= 617; ﺃﻗﻞ ﺑﺪﻭﻥ ﻫﺮﮔﻮﻧﻪ ﺳﻤﭙﺎﺗﻰ ﺑﻮﻟﺎﻳﺖ ﺳﻠﻮ&#= 64400;ﻰ ﻣﻮﻟﺎ ﻋﻠیّ ﻮ ﺍﻣﺎﻣﺎﻥ ﮐﻪ ﺗ&= #65256;ﻬﺎ ﺍﺯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻣﻴﮕﻮﻳﻨﺪ ﻧﺎﻣﻰ ﺍﺯ ﻭﻟﺎﻳﺖ علیّ ﺑﻤﻌﻨﻰ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻣﻮﻟﺎ علیّ ﻣﻮﺭﺩ ﺍﻧﺘﺨﺎ&#= 65167; ﭘﻴﺎﻣﺒﺮ ﺩﺭ(ﻏﺪﻳﺮﺧﻢ)ﻧ&= #65194;ﺍﺭﺩ.ﮔﺮﭼﻪ ﮔﻬﮕﺎﻩ ﺍﻳﻦ ﺗ&= #65252;ﺎﻳﻞ ﺑﻮﻟﺎﻳﺖ علی¡= 7; ﺭﺍ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺁﻳ&#= 65166;ﺕ ﻗﺮﺁﻧﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ &#= 64400;ﻪ ﺧﻮﺩ ﺍﺯ ﺭﻫﺒﺮﺍﻥ ﻣﺬﻫ&#= 65168; ﭘﺮ ﺗﻌﺼّﺐ ﺣﻨ&#= 65236;ﻰ ﺩﺭ ﻗﻮﻧﻴﻪ ﻣﺤﻴﻂ ﮐﺎﻣﻠﺎ ﺳُﻨّﻰ ﺩﺍﺷﺖﭘس ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩ&#= 65169;ﻮﺳﻴﻠﻪﭘﻴﺮ ﺷﻤﺶ ﺗﺒﺮﻳﺰﻯ&#= 65169;ﺎ ﺻﺮﺍﺣﺖ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻭﻟﺎﻳﺖ ﻣﻮﻟﺎ &= #1593;لیّ ﮔﻔﺘﻪ ﺍﺳﺖ. ﻭ ﻣﻨﻈﻮﺭ ﻣﺎ ﻧﻴﺰ ﺍﺯ ﻭﻟﺎﻳﺖ علیّ ﺗﻌﺼّﺐ ﺑﺮﺍﻯ ﺣﮑﻮﻣﺖ ﺩﻳﻨﻰ &= #1593;لیّ ﻳﺎ ﺍﻭﻟﺎﺩ ﺍﻭ ﻧﻴﺴﺖ. ﮐﻪ ﺳﺎﺩﺍﺕ ﺑﺮﺍﻯ ﺧﻮﺩ ﻃﻤﻊ ﺭﻳﺎﺳﺖ ﻭ ﻣﻔﺖ ﺧﻮﺭﻯ ﺭﺍﺩﺍﺭ&#= 65255;ﺪ.ﮐﻪ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩﺍﻭﻟﺎﺩ &#= 65165;ﻟﻬﻰ محمّد ﻭعلیّ ﻭ ﻫﺮ ﺍﻣﺎﻡ ﺍﻟﻬﻰ ﺩﻳﮕﺮﻯ ﻤﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﺍﮔﺮ ﺷﻴﻌﻪ ﻫﻢ ﻧﺒﻮﺩﻧﺪ ﭼﻮﻥ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻭ ﺣﺎﻓﻆ ﻭ ﺳﻌﺪﻯﻭﺍﮐثرʌ= 67;ّﺖ ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎﻕ ﻋﺮﻓﺎﻥ ﺻﻮﻓﻰ ﺍﻳﺮﺍﻧﻰ ﻋﻤﻠﺎ ﺍﮔﺮ ﺷﻴﻌﻪ ﻧﺒﻮﺩﻧﺪ ﺳُﻨ= 617;ﻰ ﻫﻢ ﻧﺒﻮﺩﻩﺍﻧ&#= 65194;. ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ م&#= 1581;مّد ﻭ ﻣﺴﻴﺢ ﻭﺯﺭﺩﺷﺖ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﻋ= ﻀﻮ ﺍﻟﻬﻰ ﻫﻤﻪ ﺍﺩ&= #65267;ﺎﻥ ﺍﻟﻬﻰ ﻭ ﺑﺪﻭﺭ ﺍﺯ ﻋﻀﻮﻳﺖ ﺗﻤ&= #65166;ﻣﻰ ﻣﺬﺍﻫﺐ ﺭﺳﻤﻰ ﻭ ﻗﺸﺮﻯ ﺍﻳﻦ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰﮐ&#= 65258; ﻫﻴﭻ ﮐﺪﺍﻡ ﻣﻮﺭﺩ ﭘﺬﻳﺮﺵ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ ﻭﺧﺪﺍﻭﻧ&#= 65194; ﻧﻤﻴﺒﺎﺷﻨﺪ. ﻟ&= #65196;ﺍ ﺣﺎﻓﻆ ﺩﺭ ﺗﻔﺴﻴﺮ ﻭﺑﺮﺩﺍﺷﺖ ﺧﻮ&#= 65193; ﺍﺯ ﻗﺮﺂﻥ ﻭ ﻣﻔ= ﺎﻫﻴﻢ ﺩﻳﻨﻰ ﺑﺼﻮﺭﺕ &= #65227;ﺸﻖ ﺗﻨﻬﺎ ﺗﻮﺻﻴﻪ &= #65193;ﺭﻙ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﻟﻔﺎﻅ ﺩﻳﻨﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ ﭼﻪ ﺩﺭ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻓﺮﺍ= 5261;ﺍﻥ ﭘﻴﺎﻣﺒﺮ ﮐﻪ ﺑﺮﺍﻯ ﺗﻤﺎﻣﻰ &= #65251;ﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺍﺳﻠﺎﻣﻰ ﺑﻨﺎ&#= 65193;ﺭﺳﺘﻰ ﻣﻌﻨﻰ ﺑﺎﻃﻨﻰ ﺍﺳﺘﻠﺎﻝ ﺣﻘّ= 5166;ﻧﻴﺖ ﻣﺬﻫﺐ ﺧﻮﺩ ﻣﻴ&= #64401;ﻨﻨﺪ ﮐﻪ ﺣﺘﻰ ﺣﻘّﺎﻧﻴّﺖ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﺧﻮﺩﺭﺍ ﻧﻔﻬﻤﻴﺪﻩﺍﻧ= 5194;.ﻭ ﺧﺪﺍﻭﻧﺪ ﻓﺮﻳ&#= 65168; ﻓﺮﻳﺒﮑﺎﺭی ه= 75; ﻭﻣﮑﺮ ﺁﻧﺎﻥ ﺭﺍ ﻧﻤﻴﺨﻮﺭﺩ. = ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥﺧﺪﺍﻭﻧ= 5194;(ﺧﻴﺮ ﺍﻟﻤﺎﮐﺮﻳﻦ)ﺍ&#= 65203;ﺖ. ﮐﻪ ﻣﮑﺮ ﺧﺪﺍﻣ&= #65166;ﻧﻨﺪ ﺣﻴﻠﻪ ﻣﺎﺩﺭ ﺑﺮﺍﻯ ﻃﻔﻞ ﺑﺎﺯﻯ ﮔﻮﺵ ﺍﻭ ﺍﺳﺖ.ﮐﻪ(ﺧﻴﺮ ﻭ ﺗﮑﺎﻣﻞ) ﺍﻭ ﺭﺍ ﺑﻬﺮ ﺣﻴﻠﻪﺍﻯ ﮐﻪ ﺑﺎﺷﺪ ﻃﻔﻞ = ﺧﻮﺩﺭﺍ ﻣﮑﺮ ﻭ ﻓﺮﻳﺐ ﻣﻴﺪﻫﺪ. ﺗﺎﺧﻮﺍﺳﺘﻪ ﻣﺎﺩﺭ ﺭﺍ ﺍﻧﺠ&= #65166;ﻡ ﺑﺪﻫﺪ ﮐﻪ ﺑﻨﻔﻊ ﻃﻔﻞ ﺍﺳ&= #65174;.ﻭﻫﻤﺎﻥ ﮐﺎﺭ ﺭﺍ ﻣﺎﻫﺮﺍﻧﻪ ﺗﺮ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍ&= #65247;ﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﻭ ﺑﺨﺼﻮﺹ &= #65191;ﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺗﺪﺑﻴﺮﺍﺕ ﺩﺭ ﻫﻤﻴﻦ ﺍﺭﻭﺍﺝ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﭼﻨﻴﻦ ﺍﺭﻭﺍﺡ ﺑﺎﺯﻯ ﮔﻮﺵ ﺭﺍﺑﺠﻬﻨ&#= 1617;ﻢ ﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮ ﺗﺮ ﺣﻴﻮﺍﻧﻰ ﺑﺎﺭﻫﺎﻯﺪﻳﮕ= 5198; ﺑﺠﻬﺎﻥ ﺗﻮﻟﺪ ﻧﻤﺎﻳﺪ.ﮐﻪ ﻓﺮﺻﺖ ﺗﺎﺯﻩﺍﻯﭼﻮﻥ &#= 65197;ﺣﻤﺘﻰ ﺑﺂﻧﺎﻥ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭ&= #65257; ﺧﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﻧﻮﻋﻰ ﻭ ﻫﺪﻑ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐ&= #65252;ﺎﻟﺎﺕﺍﻟﮕﻮA= 263; ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮ&= #65193; ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﺯ ﻃﺮﻳﻖ ﺗﻌﺎﻟﻰ ﺗﻤﺎﻡ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰﻭ ﺍﻧﺒ&#= 65268;ﺎﻯ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﮔﺬﺷﺘﻪ ﺑﺎ ﻭﻟﺎﻳﺖ محمّد ﻭعلیّ ﺩﺭ ﻧﺎﻡﻭﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩﮐﻪ محم¡= 7;د ﻫﺎ ﻭ علیّ ﻫﺎA= 263; ﺯﻧﺪﻩﺍﻯ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣ&#= 65264; ﻣﻴﺒﺎﺷﻨﺪ. ﺗﺎ (ﻣؤﻣﻦ ﺍﻣّﻰ)ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣ&= #65240;ﺎﻡ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺍﻟﮕﻮﻫﺎﻯ اﻟﻬﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ ﺭﺍ ﺑﻴ&= #65166;ﺑﻨﺪ. ﻋﺸﻖ ﭘﻨﺞ ﺗﻦ ﺗﺎﺭﻳﺨﻰﻣﻮﺭ= 5193; ﻧﻈﺮ ﭘﻴﺎﻣﺒﺮ ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﺁﻧﺎﻥ ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭﻳﺨ&#= 65264; ﻣﻮﺭﺩ ﺳﺘﺎﻳﺶ ﻫﺴﺘﻨﺪ.ﻭﺍﻟّ= 5166; ﻫﺮ ﺳﺎﻟﻚ ﺣﺴﻴ&= #65254; ﺯﻧﺪﻩ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺧ&= #65262;ﺍﻫﺪ ﺷﻨﺎﺧﺖ ﮐﻪ ﭘﻴﺮ ﺍﺭﺗﺒﺎﻁ &= #65223;ﺎﻫﺮﻯ ﺑﺎﺍﻳﻦ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻭ ﻳﺎ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺩﺍﺭﻧﺪ.&= #64380;ﻮﻥ ﺩﺭ ﻣﺤﻴﻂ ﺁﻧﺎﻥ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﺪ. ﺗﺎ ﺩﻳﮕﺮﺍﻥ ﺍﻣثاﻝ ﺧﻮﺩﺭA= 165; ﻫﺪﺍﻳﺖ ﮐﻨﺪ.ﺯﻳﺮﺍ ﺯﺑ&= #65166;ﻥ ﻭ ﻋﻮﺍﻃﻒ ﻭﻣﻌﻘﻮﻟﺎﺕ ﺁﻧﺎﻥ ﺭﺍ ﺑﻬﺘﺮﻣﻴﺸﻨﺎ= 5203;ﺪ ﺗﺎ ﺍﻗﻮﺍﻡ ﺩﻳﮕﺮ.ﮐﻪ ﭼﻨﺎﻥ ﺷﻨﺎﺳﺎﺋﻰ ﺭﺍ &= #65255;ﺪﺍﺭﺩ ﺗﺎ ﻫﺪﺍﻳﺘﻰ ﺑﻨﻤﺎﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﻦ ﺩ᥷= 7; ﮐﺎﺭ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻏﺰﻟﻴ&#= 1617;ﺎﺕ ﺣﺎﻓﻆ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﮑﺮﺩﻩ= 5165;ﻡ.ﻫﺮﭼﻪ ﺑﺪﺳﺘﻢ ﺭﺳﻴﺪ ﻭﭘﻴﺶ ﺁﻣﺪ ﺗﻔﺴﻴﺮ ﺧﻮﺩﺭﺍ ﻧﻤﻮﺩﻡ.ﮐﻪ ﻣﻌﺘﻘﺪﻡ ﺩﺷﻤﻦ ﺗﺮﻳﻦ ﻣﻄﺎﻟﺐ ﻧﺴﺒﺖ ﺑﻌﺮﻓﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﺎﺯ ﻧﺪﺍﻧﺴﺘﻪ ﺧﻮ&#= 65193; ﺩﻟﺎﺋﻠﻰ ﺑﻨﻔﻊ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻ&= #65166;ﺩﻕ ﻣﺨﺎﻟﻒ ﺣﻘﻴﻘ&#= 65174; ﻧﺎﺧﻮﺍﺳﺘﻪ ﻭ &= #65255;ﺪﺍﻧﺴﺘﻪ ﻭﻧﺘﻮﺍﻧﺴﺘﻪ ﻭﻧﭙﻨﺪﺍﺷﺘﻪ &#= 65227;ﻤﻠﺎ ﺩﺭ ﺧﺪﻣﺖ ﺣﻘﻴ&= #65240;ﺖ ﻋﻤﻞ ﻣﻴﮑﻨﺪ. ﭘس ﻧﻴﺎﺯﻯ ﺑﺎﻧﺘﺨﺎﺏ ﻏﺰﻟﻰ ﮐﻪ ﻧﻈﺮﻳﻪ ﻣﻔﺴّﺮ ﺭﺍ ﺗﺄ&#= 65267;ﻴﺪ ﮐﻨﺪ ﻟﺎﺯﻡ ﻧﺒﻮﺩﻩ ﻭﻣﻬﻢ ﻧﻴﺰ ﻧﻴﺴﺖ ﮐﻪ ﻗﻄﻌﻪ ﺷﻌﺮﻯ ﻭﺍﻗﻌﺎ ﺍﺯ ﺣﺎ&= #65235;ﻆ ﺑﻮﺩﻩ ﻳﺎ ﻧﺒﻮ&= #65193;ﻩ ﺍﺳﺖ. ﻭ ﻣﺘﺨﺼّﺼﻴﻦ ﺷ= 5256;ﺎﺧﺖ ﺍﺷﻌﺎﺭ ﻳﻚ ﺷﺎﻋﺮ ﭼﻮﻥ ﺣﺎﻓﻆ ﺑﺮﺣﺴﺐ ﮐﺎﺭﺑﺮﺩﻫﺎﻯ ﺍﻟﻔﺎﻁ ﻇﺎﻫﺮ&#= 65263; ﺷﺎﻋﺮ ﻧﻈﺮﻣﻴﺪﻫﻨﺪ= 5261;ﻧﻪ ﺑﺮﺣﺴﺐ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺎﻋﺮ. ﮐﻪﺍﻳﻦ ﺗﺸﺨﻴﺺﺍﺯ ﺣﺎﻓﻆ ﺑﻮﺩﻥ ﻧﻴﺰ ﭼﻨﺎﻥ ﺍﻫﻤﻴّﺘﻰ ﻧﺪﺍﺭﺩﮐﻪ ﺑﺮﺍﻯ ﺍﺩﺑﺎ ﻭ ﺩﺍﻧﺸﮕﺎﻫﻴﺎ= 5253; ﻏﻴﺮ ﺍﻟﻬﻰﺑﺨﺼﻮﺹ (ﻋﺎﺭﻓﺎﻥ ﻏﻴﺮ&= #65203;ﻠﻮﮐﻰ) ﺩﺍﺭﺍﻯ ﺍﻫﻤﻴّﺖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﭘس ﮐﺎﺭ ﻣﻦ ﺩﺭ ﺍﻳﻦ ﺗﻔﺴﻴﺮﺍﺕ ﺍﺯ ﺍﺷﻌﺎﺭ ﺣﺎﻓﻆ&#= 65165;ﺳﺘﻔﺎﺩﻩ ﺍﺯ ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﺣﺎﻓﻆ ﻋﺎﺭﻑ ﺍﺳﺖ. ﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ ﺍﺷﻌﺎﺭ ﺍﻭﺭﺍ ﺻﺮﻳﺢ ﺗﺮ ﺍﺯ ﺧ= ﻮﺩ ﺣﺎﻓﻆ ﻫﺪﺍﻳﺖ ﺑﺴﻮﻯ ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 5241; ﺍﻟﻬی ﻤﻴﻨﻤﺎﻳﺪ.ﺗﺎ ﺷﺎﻳﺪ ﺧﻮﺍﻧﻨ&#= 65194;ﮔﺎﻥ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﻓﮑﺮﻯ ﺑﺤﺎﻝ ﺧﻮﺩ ﮐﻨﻨﺪ ﮔﺮﭼﻪ ﻣﻴﮕﻮﻳﻢ ﺭﺍﻩ ﺁﻥﺩﺭﺧﻮﺍﺳﺖ &#= 65251;ﺮﺑّﻰ ﺍﻟﻬﻰ ﻭﻭﺳﻴﻠﻪ (ﺗﻮﻟّﻰ ﻭﻋﺸﻖ ﻭﺭﺯﻯ)ﻭﻭﺍﻟﻪ ﺷﺪﻥ ﺑﺎ ﻭﺳﻴﻠﻪﺍﻟﻬﻰ ﺷﺪﻩ ﺯﻧﺪﻩﺍﻯ ﺍﺳﺖﮐﻪ ﺩﻋﺎﻫﺎ ﻭﻋﺒﺎﺩﺍﺕ ﺳﺎ&#= 65247;ﻚ ﺭﺍ ﺑﺨﺪﺍ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺩﻋﺎ ﺑﺨﻮﺩ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩﻭ ﺑﺼﻮﺭﺕ ﺍﻭ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﻭ ﺑﻘﻮ= ﻝ ﻣﺎﺑﺎﻋث ﻗﻬﻘﺮﺍﻯ ﺭﻭﺣﻰ ﻭﻣﺴﺦ ﺩ&= #65197; ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮﺗﺮﻣﻴﮕ= 5198;ﺩﺩ.ﮐﻪﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﺮﺍﻯ ﺣﻘﺎﺭﺕ ﺑﻌﺪﻯ ﺍﻳﻦ ﺩﻋﺎ ﮐﻨﻨﺪﮔﺎﻥ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰﺑﻬﺘﺮﻳ= 5254; ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺧﻮﺩ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺯﻧ&= #65194;ﮔﻰ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺭﺍﺩﺭ ﺍﻧﻮﺍﻉ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺷﺖ.ﺗﺎ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194; ﻭﺭﻭﺡ ﻫﺮ ﺃﺗﻤ&= #65264; ﺯﻣﺎﻧﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ. ﮐﻪﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺑﺎﻳﺪ &= #65169;ﺂﻳﻨﺪﻩﻫﺎ ﺑﺮﻭﻧﺪ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻨﮑﻪ ﺣﺎﻓﻆ ﺧﻮﺩﺭﺍ ﻣؤﻣﻦ ﻣﻴﺪﺍﻧﺪﻭﮔﺎ= 5259;ﻰ ﻧﮕﺮﺍﻥ ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﺧﻮﺩﺯﻳﺮﺍ ﺩﺭ ﺩﻭﺭﻩﺳﻠﻮﻙﺳ= 5166;ﻟﻚ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﻄﻤﺌﻦ ﮔﺮﺩﺩ. ﮐﻪ ﺣﺘﻰ ﺑﻨﻬﺎ&= #65267;ﺖ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯﻭ ﭘﺎﻳﺎﻥ ﻭﻇﻴﻔﻪﺍﻟﻬﻰ &#= 65255;ﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺑﺮﺍﻯ ﺷﻬ&#= 65262;ﺩ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﻘﺎﻯ ﺍﻟﻬﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﺪ. ﻳﺎ ﻋﻤﺮ ﮐﻔﺎﻑ ﻧﺪﻫﻨﺪ ﻭ ﻳﺎ ﻧﺎﺗﻮﺍﻧﻰ ﺍﻭﺭﺍ ﺍﺯ ﭘﺎ ﺑﻴﻨﺪﺍﺯﺩ.وَ= 04;ی ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺭﺳﻴﺪﺍﻃﻤﻴﻨ= 5166;ﻥ ﺍﺯ ﺁﻳﻨﺪﻩ ﺧﻮﺩﭼﻨﺎﻥ ﺍﺳ&#= 65174; ﮐﻪ ﺣﺎﻟﺖ ﺁﺯﺍﺩﮔﻰ ﺑﻬﺸﺘﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺴﺎﺯﺩ.ﺑﺨﺼ&#= 65262;ﺹ ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ = ﺗﻮﺿﻴﺤﺎﺕ ﻭ ﺍﻃﻤﻴﻨﺎﻥ ﻟﺎﺯﻡ ﺭﺍ ﺑﺴﺎﻟﻚ ﻣﻴﺪﻫﺪ. ﻭ ﺍﻳﻨ= ﮑﻪ ﺣﺎﻓﻆ ﻣؤﻣﻦ ﺍﺳﺖ ﻳﻌﻨﻰ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺳﺎﻟﮑﺎﻥ (ﺩﺭ ﺣﺎﻝ) ﻋﻤﻞ ﺍﻳﻤ= ﺎﻥ ﻫﺴﺘﻨﺪ.ﮐﻪﺑﻘ&#= 65262;ﻝ ﻗﺮﺁﻥﻧﮕﻮﺋﻴ= 5194; ﻣؤﻣﻦ ﻫﺴﺘﻴﻢ &#= 65169;ﮕﻮﺋﻴﺪ ﮐﻪﻣﺴﻠﻢ ﺩﺭ ﺗﺴﻠﻴﻢ ﻫﺴﺘﻴﻢ.ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﺍﻳﻤﺎﻥ ﺩﺭ ﺩﻝ ﺷﻤﺎ ﺭﺍﺳﺦ ﻧﺸﺪﻩ ﺍﺳﺖ.ﻳﻌﻨﻰ ﺳﺎ&= #65247;ﻚ ﺩﺭ ﺗﺴﻠﻴﻢ ﻫﺴﺘﻴﻢﺍﮔﺮ ﭘﻴﻤﺎﻥ ﺑﺎ ﻳﻚ = وَلی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ.ﻭﺍﻟّ= 5166; ﻣﺴﻠﻤﺎﻧﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚﮐﻪ ﻓﺮﺍﻭﺍﻥ ﻭﻗﺮﻳﺐ ﺑﺎﺗّ= 5236;ﺎﻕ ﺍﻃﺮﺍﻑ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﻴﻢ.ﺍﻳﻨﺎ&#= 65253; ﺩﺭ ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﺧﻮﺍﺳ&#= 65176;ﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ ﻧﻴﺴﺘﻨﺪ. ﭘس ﻣﺴﻠﻢ ﺩﺭ ﺗﺴﻠﻴﻢ ﻧﻴﺴﺘﻨﺪﮐﻪ ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﻧﻴﺴﺘﻨﺪ.ﻣﮕﺮ ﻧﺎﻣﻰ ﮐﻪﺧﻮﺩ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻤﻴﮕ&#= 65196;ﺍﺭﻧﺪ. ﮐﻪ ﻣثلا ﻣﺴﻠﻤﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﻣ&= #65204;ﻴﺤﻴﺎﻥ ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﻭ زﺮﺩﺷﺘﻴﺎﻥ ﻭ ﺑﻮﺩﺍﺋﻴﺎﻥ. ﺍﮔﺮ ﺗﻨﻬﺎ ﺷﻌﺎﺭ ﻭ ﺍﺩﻋﺎﻫﺎﻯ ﭘﻴﻮﺳﺘﮕﻰ ﻇﺎﻫﺮﻯ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﻬﺮﺩﻳﻦ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;َلی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺍﺭﺯﺵ &#= 65203;ﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩ ﻭ ﺑﺮﺍﻯ ﺭﺿﺎﻯ ﺍﻟﻬﻰ ﻭ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ ﻧﺪﺍﺭﺩ.ﭘس ﺣﺎﻓﻆ ﻣؤﻣﻦ ﺍﺳﺖﻭ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ( مُلحد) ﻫﺴﺘﻨﺪ (ﮐﺎﻓﺮ ﺑﻰ ﺧﺒﺮ).ﻭ ﻳﺎ ﺑﺪﺗﺮ ﮐﻪ (ﻣﺸﺮﻙ) ﺁﺧﻮﻧﺪ= ﭘﺮﺳت ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ = ﭘﻴﺮﻭﻯ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻣﻨﺤﺮﻓﺎﻥﻮﺍ= 5199; ﺣﻘﻴﻘﺖ ﻭﻇﻴﻔ&#= 65258; ﺩﻳﻨﻰ ﻭﻫﺪﻑ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﻭ ﺧﻮﺩﺭﺍ (ﻭﻟﺎﻳ&= #65174; ﻓﻘﻴﻪ)ﻭ ﻓﺎﺳﺪﻯ ﻣﻴﺨﻮﺍﻧﻨﺪ ﮐﻪ ﻓﻘﻴﻪﺍﻟﻬ&#= 65264; ﻫﻤﺎﻥ(ﭘﮕﻴﻪ) ﻓﺎﺭﺳﻰ ﺩﺭﻯﮐﻪ ﺩﺭ ﻳﻚ = ﭘﮕﺎﻫﻰ ﻭ ﺳﺤﺮﮔﺎﻫﻰ ﺷﺐ ﺁﺧﺮ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰﻭ ﺷﺐ ق&#= 1614;دَر ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﻭﺟﻬﺎﻥ ﺑﺮﺍﻯ ﺍﻭ ﺭﻭﺷﻦ ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﭼﻮﻥ ﺍﺷﺮﺍﻕ ﺑﺎﻣﺪﺍﺩﻯ ﺧﻮ&#= 65197;ﺷﻴﺪ ﻣﻴﮕﻮﻳﻨﺪ.ﻭﻟ&#= 65196;ﺍ ﺑﺮﺍﻯ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻗﺒﻠﻪ ﺻﺒﺤﮕﺎ&#= 65259;ﻰ ﻗﺮﺹ ﺧﻮﺭﺷﻴﺪ ﺍﺳﺖ.وَلی ﺧﻮﺭﺷﻴﺪ ﺭﺍ ﺧﺪﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ.ﮐ&#= 65258; ﺷﺎﻳﺪ ﻗﺪﻳﻤﺘ&#= 65198; ﭼﻨﻴﻦ ﺗﺼﻮﺭ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ.ﻭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﺑﻨﻮﺭ ﻗﺮﺹ ﻣﺎﻩ (ﺑﺪﺭ ﮐﺎﻣﻞ) ﺷﺐ ﭼﻬﺎﺭﺩﻩ ﺗﺸﺒﻴﻪ ﺭﺳﻴﺪ&#= 65253; ﺑﺮﻭﺡ القُدُ= س ﺩﺍﺭﻧﺪ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺳﻮﮔﻨﺪ ﺁﻧﺮﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﻣﻴﺨﻮﺭﺩ.ﻭﻳﺎ &= #65251;ﺴﻴﺢ ﻭﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰﺑﻨﻮﺭ ﺳﺘﺎﺭﻩ ﺩﺭﺧﺸﺎﻥ ( ﻧﺠﻢ ﺍﻟثاﻗﺐ) ﻣﻴﺮﺳﻨﺪﻭمح = 5;ّد ﺧﻮﺩﺭﺍ ﻫﻤﺎﻥ ﺴﺘﺎﺭﻩ می ﺪﺍﻧﺴﺖ. ﻭ ﻣﺴﻴﺤﻴﺎﻥ ﺍﮐ&#= 65256;ﻮﻥ ﺑﺎﻟﺎﻯ ﺩﺭﺧﺖ ﮐﺮﻳﺴﻤس ﻣﻴﮕ= 5196;ﺍﺭﻧﺪ.ﻭ ﺑﺎ ﺍﺣﺘﺮﺍﻡ ﻭ ﺗﺸﺮﻳﻔﺎﺕ ﺧﺎﺹ.ﻭ ﺣﺘﻰ ﺯﺭﺩﺷﺖ ﮐﻪ ﻫﻠﺎﻝ ﺑﺎﺭﻳﻚ ﻣﺎﻩ ﻭ ﺳﺘﺎﺭﻩ ﻧﻮﺭﺍﻧﻰ ﺩﺭ ﻣﻴﺎﻥ ﺁﻧﺮﺍ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﭼﻬﺎﺭ&= #65249; ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺩﺍﺭﻧﺪ.ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄ&#= 65211;ﻞ ﻧﻴﺰ ﺑﺴﺘﺎﺭﻩ ﺯُﻫﺮﻩ ﮐﻪ ﺍﮐﻨﻮﻥ ﺻﺎﺋﺒﻴﺎﻥ ﺁﻧﺮﺍ ﺗﺠﻠّﻰ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ &= #65251;ﺮﺗﻀﻮﻯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ ﻣﻴﺮﺳﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺳﻠﻮﮐﻰ ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻣﺘﻌﺪﺩ ﺧﺎﻭﺭ&#= 65251;ﻴﺎﻧﻪ ﺍﺻﻞ ﺯﺭﺩﺷﺘﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﻧﻴﺰ ﺩﺭ ﻓﺼﻮﻝ ﻣﻘﺪﻣﺎ&#= 65175;ﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ.ﭘس ﺑﺎﻳﺪ ﺩﺭ ﭼﻨﺪﻳﻦ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯﺑﺎ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﺘﻮﺍﻟﻰ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﻣﺮﺑﻮﻃﻪ ﺑﺮﺳﻨﺪ.ﺁﻧﮕﺎ&#= 65257; ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯﺣﺘﻰ ﺍﮔﺮ ﻗﺒﻠﺎ ﻭ ﺑﻌﺪﺍ ﺍﺩﻋﺎﻯ ﺩﻳﻦ ﺩﻳﮕﺮﻯ ﻫ&= #65250; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. وَلی ﺍﮔﺮﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﭘﻨﺞ ﺗﻦ ﺁل عبا ﺭﺍ ﺷﻬﻮﺩ ﮐﻨﻨﺪ ﮐ&= #65258; ﺑﺎﻣﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﭘﺎﻳﺎﻥ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺍﺳﺖ.ﻭ ﺍﮔﺮ ﻣﺸ= ﻴّﺖ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺑﺎ (ﺑِ&= #65194;ﺍﻯ) ﻭﻳﮋﻩ ﺍﻟﻬﻰ ﺳﺮﻧﻮﺷﺖ ﻣﻌﺼﻮﻣﻴّﺖ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻭ ﺑﻴﺪﺍﺭﻯ ﺍﺯ ﺧﻮﺍﺏﻣﺮﮒ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﭘﻴ&= #65166;ﻣﺒﺮﮔﻮﻧﻪ محمّدﻯ ﺯﻧﺪﻩﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺭ ﺗﻦ ﺑﺸﺮﻯ ﭘ= ﻴﺸﻴﻦ ﺧﻮﺩ ﺩﺍﺭﺩﻭﻧﺎﻡ ﺗ&#= 65166;ﺯﻩ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﻨﺪ. ﭘس ﺣﺎﻓﻆ ﺩﻳﮕﺮﺍ&#= 65253; ﻏﻴﺮ ﺳﺎﻟﻚ ﺭﺍ = ﻓﺎﺳﻖ ﻭﻓﺎﺳﺪ ﻭ ﻣﺸﺮﻙ ﻣﻴﺨﻮﺍ&#= 65255;ﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﻟﺒﺎس ﺭﻭﺣﺎﻧﻴّﺖ ﺷ= 5268;ﻌﻪ ﻳﺎ ﺳﻨّﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ.ﻭ ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺑﻴﻦ ﺻﻮﻓﻴﻪ ﺯﻧﺪﮔﻰ ﻭ ﺗﻘﻠﻴﺪ ﮐﻨﻨﺪ. = وَلی ﺗﺴﻠﻴﻢ ﺩﺳﺘﻮ&#= 65197;ﺍﺕ ﻋﻤﻠﻰ ﭘﻴﺮ ﻧﺒﻮﺩﻩ ﺑﺎﺷﻨﺪ.ﻭﺍﮐﺘ&#= 65236;ﺎ ﺑﺘﻈﺎﻫﺮ ﺩﺭﻣ&#= 65240;ﺎﺑﻞ ﺩﻳﮕﺮﺍﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭﺣﺎﻓﻆ ﺁﻧﺎﻥ (ﺻﻮﻓﻴﺎﻥ ﻧﺎﺻﺎﻓﻰ) ﻣﻴﺨ&= #65262;ﺍﻧﺪ ﮐﻪ ﻣﺎ ﺍﺯ ﺑﺪﺗﺮﻳﻦ ﺟﻬﻨّﻤﻬﺎﻯ ﮐ= 5166;ﺭﻣﺎﺋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺮ&= #65165;ﻯ ﺁﻧﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ.ﻭ ﺍﻳﻦ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 4404;ﺮﻓﺘﺎﺭ ﺗﻀﺎﺩ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﻫﺴﺘ&#= 65256;ﺪ. ﮐﻪ عُقده ﻫﺎ᥾= 3; ﺭﻭﺍﻧﻰ ﺁﻧﺎﻥ ﺍﻓﮑﺎﺭﺷﺎﻥ ﺭﺍ ﺑﺴﻮﻯ ﺁﺭﺯﻭﻫﺎﻯ عُ= 02;ده ﻫﺎﻯ ﺍﺷﺒﺎﻉ ﻧﺎﺷﺪﻧﻰ ﻣﻴﮑﺸﺎﻧﺪ.ﺷﻬ&#= 65262;ﺕ ﻭ ﺷﻬﺮﺕﻭ ﻳﺎ ثرﻭﺕ ﻭ ﻣﮑﺎﻧ= 5174; ﺍﺟﺘﻤﺎﻋﻰﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﻭﺯﻭﺭ ﮔﻮﺋﻰ ﺑ&= #65198; ﺩﻳﮕﺮﺍﻥ.ﮐﻪﺩ&#= 65197; ﺟﺎﻩﻃﻠﺒﺎﻥ ﺳﺘﻤﮕﺮ ﺍﻳﻦ ﺻﻔﺎﺕ ﺭﺍ ﻣﻴﻴﺎﺑﻴﻢ. ﻣﻴ&= #64405;ﻮﻳﻨﺪ ﺣﺎﻓﻆ ﺍﺷﻌﺮﻯ ﻭ ﺷﺎﻓﻌﻰ ﻣﺬﻫﺐ ﻗﺒﻠﻰ ﺑﻮﺩﻩ.ﮐﻪ ﺍﮔﺮ ﻣﺤﻴﻂ ﺍﻭ ﭼﻨﻴﻦ ﺑﻮﺩﻩﻭﺩﺭﻳﺎ ﻫﺮ ﻣﺬﻫﺐ ﺩﻳﮕﺮﻯﺒﻮﺩﻩ ﺑﺎﺷﺪ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺗﺮﻙ ﻗﺸﺮﻯ گرﻯ ﻧﻤﻮﺩﻥ ﻭ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ &= #64344;ﺮﺩﺍﺧﺘﻦﻭ ﭘﺬﻳﺮﺷﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺩﺍﺭﺩ.ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ.پس ﮔﺬﺷﺘﻪﻫﺎﻯ ﺁﻧﺎﻥ ﺍﻫﻤﻴّﺘﻰ ﻧﺪﺍﺭﺩ. ﻭ ﺍﮔﺮ ﺑﺮﺧﻰ ﺍﻭ ﺭﺍ ﺷ= ﻴﻌﻪ ﺧﻮﺍﻧﺪﻩﻣﻴﺘ= 5262;ﺍﻧﺪ ﺷﻴﻌﻪ ﺩﺍﺭﺍﻯ ﺷﻌﺎﻋﻬﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﮐﻪ ﺍﻣﺎﻡ ﺭﺿﺎ ﺗﻨﻬﺎ ﺍﻳﻨﺎﻥ ﺭﺍ ﺷﻴﻌﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺪﺍﻧ= 5194;. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺳ&= #65256;ّﺖ ﭘﻴﺎﻣﺒﺮ ﻳﺎ (ﺳﻨﺖ ﻭمُقَدّ= ;س ) ﺷﺪﻥ ﺭﺍ ﻳﺎﻓﺘﻪﺍﻧﺪﺳ= 5256;ّﻰ ﻭﺍﻗﻌﻰ ﻭ ﻧﻴﺰ ﺷﻴﻌﻪ ﺣﻘﻴﻘﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺣﺘﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﭼﻮﻥ ﺍﻣﺎﻡ ﻭ ﭘﻴﺎﻣﺒﺮﺑﺮﺍ= 5263; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻔﺴّﺮﺍﻥ ﺣﺎﻓﻆ ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪﮐﻪ ﺧﻮﺩ ﺍﺯ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺯ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨ&#= 65194; ﮐﻪ ﻫﺪﻑ ﺍﺻﻠﻰ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭﺣﺎﻓﻆ ﺭﺍ ﻧﻔﻬﻤﻴﺪﻩﺍﻧ= 5194;. ﻭﺑﺮ ﺣﺴﺐ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﻧ&= #65224;ﺮﻳّﺎﺗﻰ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﺳﺘﺎﻳﺶ ﺩﺭﻭﻏ&#= 65268;ﻦ ﺍﺯ ﺣﺎﻓﻆ ﺩﺍﺭ&= #65255;ﺪ.ﮐﻪ ﻧﻔﻬﻤﻴﺪﻩ ﺍﺯ ﻋﻠّﺖ ﺳﺘﺎﻳﺶ &#= 65259;ﺎﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ.ﺣﺘ&#= 65264; ﺍﮔﺮ ﻣﺘﺨﺼص ﺍ&#= 65193;ﺑﻴﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻭ ﻋﺮﻓﺎﻥ ﺷﻨﺎﺳﺎﻥ ﻋﻠﻤ&#= 65264; ﻭ ﺍﺳﮑﻮﻟﺎﺳﺘﻴ= 5242; ﺩﺍﻧﺸﮕﺎﻫﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﮐﻪﻣﺮﺑﻴﺎﻥ اﻟﻬﻰ ﺣﺎﻓﻆ ﭼﻪ ﮐﺴﺎﻧﻰ ﺑﻮﺩﻩﺍﻧﺪ.وَ= 04;ی ﻭﻯ ﺍﺯ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻋﺼﺮﺧﻮﺩ ﺳﺘﺎﻳﺶﻫﺎ ﻣﻴ&#= 64401;ﻨﺪ.ﻭ ﺍﺳﺎﻣﻰ ﻭ ﺗﻮﺻ&= #65268;ﻔﺎﺗﻰ ﺑﺮﺍﻳﺸﺎﻥ ﻣﻴﮕﻮﻳﺪﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺑﺮﺍ&= #65263; ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﻔﺘﻪﺍﺳﺖ.&#= 65261; ﺍﻳﻦ ﭘﺎﺩﺷﺎﻫﺎﻥﺴ= 5268;ﺎﺳی ﻤﻮﺭﺩ ﺗﻮﺻﻴﻒ ﻣﻮﻗﻌﻴّﺖ ﺑﻬﺘﺮﻯ ﺩﺭﺟﺎﻣﻌﻪ ﻗﺸﺮﻯ ﻣﺴﻠﻤﺎﻥ ﭘﻴﺪ&#= 65165;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮑﺮﺩﻧﺪ.ﭼﻪ ﺑﺴﺎ ﮐﻤﮑﻬﺎﻯ ﺯﻳﺎﺩﻯ ﺑﺤﺎﻓ&#= 65222; ﮐﺮﺩﻩ ﮐﻪ ﺣﻔﻆ ﺟﺎﻥ ﺍﻭ ﺍﺯ ﺗﮑﻔﻴﺮﺍﺕ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻨّﻰ ﻭﻳﺎ ﺷﻴﻌﻰ ﻣﻴﮑﺮﺩﻩﺍﻧﺪ. ﻭ ﻳﺎ ﻃﺮﻳﻘﺖ ﺍﻭﻭ ﻳﺎ ﭘﻴﺮﻭﺍﻥ ﻣﻌﺘﻘﺪ ﺑﻮﻯ ﺭﺍ ﺣﻔﻆ ﻣﻴﮑﺮ&= #65193;ﻩﺍﻧﺪﺗﺎ ﺑﮑﺎﺭ ﻫﺪﺍﻳﺖ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﺷﺮﺣﻬﺎﻯ ﺃﺩﺑﻰ ﺍﺷﻌﺎﺭ ﺣﺎﻓﻆﺑﺮﺣﺴﺐ &#= 65199;ﻣﺎﻧﻬﺎﻯ ﻣﺨﺘﻠﻒ ﻭ ﺷﺎﺭﺣﺎﻥ ﻣﺘﻔ&#= 65166;ﻭﺕﻭﻣﺮﺍﺗﺐ ﮐﻤﺎﻝ ﺍﺣﻮﺍﻝ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﮐﺎﻣﻠﺎ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ.ﻭ ﺟﺰ ﻏﺮﻭﺭﻋﻠﻤﻰ ﻭﺷﻬﺮﺕ ﺍﺩﺑﻰ ﺑﺮﺍﻯ ﻣﺪﻋﻴﺎﻥ ﺷﺮﺡ ﺍﺷﻌﺎﺭ ﺣﺎﻓﻆ ﻧﺘﻴﺠﻪﺍﻯ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺁﻧﺎﻥ ﻧﻴﺰ ﻫﻤﻴﻦ ﺷﻬﺮﺕ ﺭﺍ ﺩﺭ ﻣﺤﺎﻓﻞ = ﺍﺩﺑﻰ ﻣﻴﺨﻮﺍﺳﺘﻪ ﺍﻧﺪ. ﻭﻫﺮﮔﺰ ﺑﺂﻧﭽﻪ ﺩﺭﺩﻝ ﻭ ﻓﮑﺮ ﺣﺎﻓﻆ ﻭ= ﻫﺮ وَلی ﺍﻟﻬﻰ ﻭﻋﺎﺭﻓﻰ ﻣﻴﮕﺬﺭﺩ ﺧﺒﺮ&#= 65263; ﻧﺪﺍﺭﻧﺪ.ﻭﮐﺎ&#= 65251;ﻠﺎ ﺑﺎ ﺣﺎﻓﻆ ﻏﺮﻳ&= #65170;ﻪ ﻣﻴﺒﺎﺷﻨﺪ. ﺣﺎ&= #65235;ﻆ ﻧﺎﺷﻨﺎس ﻭﻃﺒﻌﺎ پیاﻣﺒﺮﻧﺎﺷ᥽= 6;ﺎس ﻭﺣﺘﻰ ﺧﺪﺍﻧﺎ&#= 65207;ﻨﺎس ﺑﻮﺩﻩ ﮐﻪ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬ&#= 65264; ﺩﺭﻫﻤﺎﻥ ﺭﻭﺯﻫﺎﻯ ﻧﺨﺴﺖ ﺩﺭ ﮔﻔﺘﻪ ﻫﺎﻯ ﺣﺎﻓﻆ ﺭﺍ می ﻨﻤﺎﻳﻨﺪ.ﺯﻳﺮ&#= 65165; ﺧﻮﺩ ﻫﻤﺎﻥ ﺍﺣﻮﺍﻝ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺣﺎﻓﻆ ﺍﺯ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ. ﻭ ﺗﻮﺟﻴﻬﺎﺕ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻔﺴﻴﺮﻯ ﺑﺮﺍﻯ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺣﺎﻓﻆﭼﻮﻥ ﺷﺮﺍﺏ ﻭﻣﻌﺸﻮ&#= 65237; ﺯﻳﺒﺎ ﻭ ﺑﻮس ﻭ ﮐﻨﺎﺭﮐﻪ ﺭﮊﻳ&#= 1605; هاﻯ ﻗﺸﺮﻯ ﺭﺍ ﻧﮕﺮﺍﻥ ﻣﻴﮑﺮﺩ ﺗﺎ ﺑﺎﻋث ﺁﺷﻮﺏ ﻣ&#= 65198;ﺩﻡ ﻣﺨﺎﻟﻒ ﺣﺎﻓﻆ ﻧﺸﻮﻧﺪ.ﻭﻟﺬﺍ ﺍﻳﻨﺎﻥ ﺑﺎﺍﻳﻨﮑﻪ ﺭﺍﺑﻄﻪﺍﻯ ﺑﺎﺧﺪﺍ ﻭ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪﮐﻪ ﻗﺎﺗﻠﻴﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﻫﺴﺘﻨﺪ. ﺗﺎ ﻣﺮ= ﺩﻡ ﺭﺍ ﺭﺍﺿﻰ ﮐﺮﺩﻩﺑﺎﺷﻨﺪ= 5261;ﺧﻮﺩﺭﺍ ﻣﻌﺘﻘﺪ ﺑﻌﻘﺎﻳﺪ ﻣﺪﺍﻡ ﺑﺂﻧﻬﺎ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ.ﻭﻓﻬﺮ&#= 65203;ﺖ ﺑﻠﻨﺪﺑﺎﻟﺎئ= 40; اﺯ ﺍﻭﻟﻴﺎﻯاﻟﻬA= 264; ﻣﻘﺘﻮﻝ ﻭ ﻣﺴﺠﻮﻥ ﻭ ﺳﺮﺑﺮﻳﺪﻩ ﻭﺟﻮﺩ ﺩﺍﺭﺩﮐﻪ ﺗﻨﻬﺎ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ.ﻭﺣﺘ&#= 65264; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺩ&= #65165;ﻧﺴﺘﻦ ﺍﺳﺎﻣﻰ ﺁﻧﻬﺎ ﺍﺻﺮﺍﺭﻯ ﻧﺪﺍﺭﻧﺪ ﺯﻳﺮﺍ ﺍﺳﺘﻘﺒ&#= 65166;ﻝ ﺍﺯ ﻣﺮﮒﺩﺭ ﻣﻘﺎﺑﻞ ﻋﺪﻡ ﺗﺮﻙ ﺣﻖﮐﻪ ﺍﻣ&= #1579;اﻝ ﺣﻠّﺎﺝ ﺑﺨﺎﻃ= 5198; (ﺃﻧﺎ ﺍﻟﺤﻖ) ﮔﻔﺘﻦ ﻫﺰﺍﺭﺍﻥ ﺑﻠﺎ ﺭﺍ ﺩﻳﺪ ﻭ ﺣﺘﻰ ﺑﺨﻮﺍﺳﺘﻪ ﺩﻭﺳﺘﺎﻧﺶ ﻭ ﻳﺎ ﺁﺧﻮﻧﺪﻫﺎﺋﻰ &#= 64400;ﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺍﺯ ﺧﺪﺍ ﻣﻴﺘﺮﺳﻴﺪﻧﺪ &#= 64400;ﻪ ﭼﻨﻴﻦ ﻣؤﻣﻦ ﺑﺎ ﺍﻓﮑﺎﺭ ﺍﻟﻬﻰ ﻭﻋﺒﺎﺩﺍﺕ ﻣﺸﻬﻮﺭ ﺍﻭ ﺑﺠﺮﻡ ﺷﺮﻙ ﺑﮑ&= #65208;ﻨﺪ ﮐﻪ ﺑﻮﻯ ﮔﻔﺘﻨﺪ ﺑﮕﻮ(ﺃ&= #65255;ﺎ ﻣﻦ ﺍﻟﺤﻖ) ﮐﻪ ﻣﻦ ﺍﺯ ﺣﻖ ﻫﺴﺘﻢوَلی ﺑﺎﺯ ﺷﻮﻕ ﺩﻳﺪﺍﺭ ﻳﺎﺭﺍﻟﻬﻰﺣﻠ= 617;ﺎج ﺒﺮﺍﻯ ﺍﺳﺘﻘﺒ&#= 65166;ﻝ ﺍﺯ ﻣﺮﮒ ﻭﺍﻗﻌﻰ ﺁﺧﺮﻋ&#= 65252;ﺮ ﺣﺎﺿﺮ ﻧﺸﺪ ﻭ ﮐﺸﺘﻪ ﻭ ﻗﻄﻌﻪ ﻗﻄﻌﻪ ﮔﺮﺩﻳﺪ&#= 64400;ﻪ ﭘﻨﺒﻪ ﺑﺸﺮﻯ ﺍﻭﺭﺍ ﺣﻠّﺎﺟﻰ ﮐﺮﺩ= 5255;ﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻧﺘﻘﺎ= ﺩ ﻓﻠﺎﺳﻔﻪ ﺍﻳﺮﺍﻧﻰ ﻭ ﺍﺩﻳﺒﺎﻥ ﺯﻣﺎﻥ ﺍﺯ ﺍﺷﻌﺎﺭ ﺣﺎﻓﻆ ﺗﻨﻬﺎ ﻭﻗﺘﻰ ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺧ&#= 65262;ﺍﻧﻨﺪﮔﺎﻥ ﺧﻮﺩﺭﺍ ﺗﻮﺻﻴﻪ ﮐﻨﻨﺪ ﮐﻪ ﺣﺎﻓﻆ ﺭﺍ ﺑﺨﺎﻃﺮ ﺍﺩﺑﻴّﺎﺕ ﺍﻭﺭﺍ ﺑﭙﺬﻳﺮﻧﺪ . ﮐﻪ ﺑﺨﺎﻃﺮ ﺍﻋﺘﻘ&#= 65166;ﺩﺍﺕ ﺩﻳﻨﻰ ﮐﻪ ﺷﻴﻌﻴﺎﻥ ﺍﻭﺭ&#= 65165; ﺳﻨّﻰﻭ ﺳﻨّﻴﺎﻥ ﺍﻭ ﺭﺍ ﺷﻴﻌﻰ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨ&#= 65194;.ﺑﻠﮑﻪ ﺣﺎﻓﻆ ﺍﺯ ﻫﺮ ﺩﻭ ﮔﻮﻧﻪ ﻣﮑﺘﺐ ﺩﻳﻨﻰ ﺑﺪﻭﺭ ﺍﺳﺖ.ﮐﻪ ﺍﻭﻟﻴﺎﻯﺍﻟﻬ= 5264; ﺑﺎ ﻫﻴﭻ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻣﻮﺍﻓﻘﺖ ﻧﺪﺍﺭﻧﺪ.وَل®= 0; ﺑﺎ ﻫﻤﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺻﺎﺣﺒﺎﻥ ﺍﺩﻳﺎﻥ ﻣﻌﺮﻭﻑ ﺷﺸﮕﺎ&#= 65255;ﻪﺍﻋﺘﻘﺎﺩ ﻭﺍﻳﻤﺎﻥ ﺩﺍﺭﻧﺪﻭﻫﻤﻪ ﺭﺍ ﻳﮑﺴﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ.ﻭ ﺗﻔﺎﻭﺕ ﺗﻨﻬﺎ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺭﺟﺎﻝ ﻣﺬﻫﺒﻰ &= #65239;ﺸﺮﻯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰﺍﺯ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺣ&#= 65166;ﻓﻆ ﻭﺩﻳﮕﺮ ﻋﺮﻓﺎ ﺑﺮﺍﻯ ﺗﺒﻠﻴﻎ &= #64400;ﺎﺭ ﺧﻮﺩ استفاده نموده ﺗﺎﺧﻮﺩﺭﺍ ﺩﺍﻧﺎﻯ ﺣﻘﺎﻳ&#= 65238; ﻋﺮﻓﺎﻧﻰ ﻧﺸﺎ&#= 65253; ﺑﺪﻫﻨﺪ.ﻭ ﺑﻘﻮلی ﺪﻳﻮﺍA= 253; ﺣﺎﻓﻆ ﭼﻮﻥ ﺩﻳﻮﺍﻥ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺭﺍ ﻗﺮﺁﻥ ﺩﻭﻡ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﺯﻳﺮﺍ ﺍﺳﺘﻨﺎﺩ ﻓﺮﺍ&#= 65261;ﺍﻥ ﺑﻘﺮﺁﻥ ﮐﺮﺩﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻫﺮ ﻣﺨﺎﻟﻒ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﭼﻨﻴﻦ ﮐﻨﺪ. ﺗﺎ ﺍﻭﺭﺍ ﮐﺎﻓﺮ ﻭ ﻣﺸﺮﻙ ﺍﻋﻠﺎﻡ ﻧﻤﺎﻳﻨﺪ . ﺟﻬﺎﻧﻰ ﻣﻄﺎﻟﻌﺎﺕ ﻭ ﺳﻮﺍﺩ ﺃﺩﺑﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔ&= #65264; ﻧﻤﻴﺘﻮﺍﻧﺪ ﮐ&#= 65204;ﻰ ﺑﺴﻄﺢ ﺩﺭﻙ ﺍﻣ&= #65262;ﺭ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺑ= ﺘﻮﺍﻧﺪ ﻓﻬﻢ ﻣﻘﺼﻮﺩ ﺍﻣثاﻝ ﺣﺎﻓﻆ = 5197;ﺍ ﺑﻨﻤﺎﻳﻨﺪ.ﭘس ﺧﻮﺩ ﺩﺭ ﺗﻨﺎﻗﻀﺎﺕ ﻓﮑﺮﻯ ﮔﺮﻓﺘﺎ&#= 65197; ﻫﺴﺘﻨﺪ ﻭ ﻳﺎ ﺍﻣثاﻝ ﺣﺎﻓﻆ = 5197;ﺍ ﺑﻴﻤﺎﺭ ﻳﺎ ﺩﺍﺭﺍﻯ ﺍﺣﻮﺍﻝ ﻭﻳﮋﻩ &= #65169;ﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﭼﻮﻥ ﺍشکیزﻭﻓﺮﻧﻰ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔ&= #65264; ﻣﻴﮕﻮﻳﻨﺪ.ﺯﻳ&#= 65198;ﺍ ﺍﺯ ﺟﻨﺒﻪ ﻋﺮﻓﺎﻥ ﻭﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺩﺭ ﺍﺷﻌﺎﺭ ﺣﺎﻓﻆ ﻭ ﻋﺮﻓﺎﻯ ﺩﻳﮕﺮ ﺁﮔﺎﻫﻰ ﻧﺪﺍﺭﻧﺪ.ﮔﺎﻫ&#= 65264; ﺍﻳﺪﻩﺍﻯ ﺭﺍ ﺗ&= #64401;ﻔﻴﺮﻭ ﺟﺎﻯ ﺩﻳﮕﺮ ﺳﺘﺎﻳﺶ ﻣﻴﮑﻨ&#= 65256;ﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻨﻬﺎ ﺩﻳﺪ ﻭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺍﺳﺖﮐﻪ ﺗﻤﺎﻡ ﺍﻓﮑﺎﺭ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴ&#= 65166;ﻣﺒﺮﮐﻪ ﻇﺎﻫﺮﺍ ﻧﺎﻣﻔ&#= 65260;ﻮﻡ ﺍﺳﺖ. ﻭﺍﮔﺮ ﺩﺭ ﺗﻨﺎﻗﺾ ﻧﺪﺍﻧ&#= 65268;ﻢ. ﭼﻪ ﺭﺳﺪ ﺑﺎﺷﻌ&= #65166;ﺭ ﺣﺎﻓﻆ ﻭ ﻋﺮﻓﺎﻯ ﺩﻳﮕﺮ.ﭘس ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻫﻤﻪ ﻣﻄﺎﻟﺐ ﻣﺘﻔﺎ&#= 65261;ﺕ ﺭﺍ ﻳﮑﺴﺎﻥ ﻣﻴﺘﻮﺍﻥ ﺗﻮﺟ&#= 65268;ﻪ ﻭ ﺑﺮﺩﺍﺷﺖ ﺳﻠ&= #65262;ﮐﻰ ﻧﻤﻮﺩ. ﮐﻪ ﺗﻀﺎﺩﻯ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ ﻭ ﺗﺄﻳﻴﺪ ﺩﺭ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺋﻰ ﺭﺍ ﺑ&= #65198;ﺍﻯ ﺍﻳﻦ ﮔﻔﺘﻪ ﻫﺎ = ﻣﻴﮕﺮﺩﺩ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺣﺎﻓﻆ ﻧﻴﺰ ﭼﻮﻥ ﻣﻠّ&#= 65166;ﻯ ﺭﻭﻣﻰ ﻭ ﺗﻤﺎﻡ ﻋﺮﻓﺎﮐﻪ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﻣﻄﺎﻟﻌﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘ&#= 65258; ﺍﻧﺪ ﮔﻬﮕﺎﻩ ﺍﺯ ﺁﻥ ﻧﻈﺮﻳّﺎﺕ ﺑﻬﺮ ﻣﻨﺎﺳﺒﺘﻰ ﻳﺎ&#= 65193; ﻣﻴﮑﻨﻨﺪ.ﭘس ﺁﻧﺎﻥ ﺭﺍ ﺍﺯ ﻓﻠﺎﺳﻔﻪ ﻣﻴﮕﻮﻳﻨﺪ.ﻭﺣ&#= 65176;ﻰ ﻧﻔﻬﻤﻴﺪﻥ ﻏﺮﺽ ﺍﺻﻠﻰ ﻋﺮﻓﺎﻧﻰ ﺩﺭﺍﺷﻌﺎﺭ ﺣﺎﻓﻆﺑﺎﻋث ﺍﻳﻦ ﺗﺼﻮﺭ ﻣﻴﺸﻮﺩ ﮐﻪ ﺣﺎﻓﻆ ﻣﻴﺨﻮﺍﺳﺘﻪﺍ= 5203;ﺖ ﻓﻴﻠﺴﻮﻓﺎﻧﻪ ﺻﺤﺒﺖ ﮐﻨﺪ وَ= 604;ی ﻧﺎﻣﻮﻓﻖ ﺑﻮﺩ&#= 65257; ﺍﺳﺖ.ﻭ ﺣﺘﻰ ﺑﺮﺧﻰ ﺍﺷﻌﺎﺭ ﺣﺎﻓﻆ ﺭﺍ ﺍﻟﺘﻘﺎﻃﻰ ﺍﺯ ﺩﻳﮕﺮ ﺷﺎﻋﺮﺍ&#= 65253; ﻗﺒﻠﻰ ﺧﻮﺍﻧﺪﻩﺍﻧﺪ &#= 64400;ﻪ ﻣﻨﻈﻮﺭ ﺣﺎﻓﻆ ﺁﻭﺭﺩﻥ ﺩﻟﻴﻠﻰ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ ﺑﻮﺩﻩ ﻭﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺨﻮﺍﻫﺪ ﻧﻈﺮﻳّﺎﺕ ﺁﻧﻬﺎ ﺭﺍ ﺑﺨﻮ&= #65193; ﻧﺴﺒﺖ ﺑﺪﻫﺪ.ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻤﺎﻡ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎ ﻭﺣﺘﻰ ﺗﻤﺎﻣﻰ ﻧﻮﻳﺴ&#= 65256;ﺪﮔﺎﻥ ﻭﻣﺘﻔﮑّﺮﻳﻦ ﻧﺎﺧﻮﺍﺳﺘﻪ ﺳﺎﺑﻘﻪ ﺁﺷﻨﺎ&#= 65163;ﻰ ﺑﺎ ﮔﺬﺷﺘﮕﺎﻥ ﺩﺍﺭﻧﺪ. ﻭ ﺍﺯ ﮐﻠﺎﻡ ﺁﻧﻬﺎ ﺑﻌﻨﻮﺍﻥ ﺩﻟﻴ&#= 65248;ﻰ ﺑﺮﺍﻯ ﻧﻈﺮﻳّﺎﺕ ﺧﻮ= 5193; ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﻭﻫﺮ ﻧﻮﺷﺘﻪﺍﻯ ﺷﺎﻳﺪ ﻧﻮﺩ ﺩﺭ ﺻﺪ ﺍﻓﮑﺎﺭ ﺁﻥﻗﺒﻠﺎ ﺩﻳﮕﺮﺍﻥ ﮔﻔﺘﻪﺍﻧﺪ. ﻭﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﭼﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺻﺪﻯ ﻧﻴﺰ ﺣﮑﻤﺘﻬﺎﻯ ﺗﺎﺯﻩ ﺑﺘﺎﺯﻩ &= #65165;ﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪﮐﻪ ﺧﺎ&#= 65209; ﺧﻮﺩﺷﺎﻥ ﺍﺳﺖ.ﻭ ﺷﺎﻳﺪ ﺍ= ﻳﻨﺎﻥ ﺗﻨﻬﺎ ﺑﻬﻤﻴﻦ &= #64380;ﻨﺪ ﺩﺭ ﺻﺪ ﺑﻴﺎﻧﺎﺕ ﺍﻟﻬﺎﻣﻰ ﺧﻮﺩ ﺩﻟﺨﻮﺵ ﻫﺴﺘﻨ&#= 65194;. ﻭﻧﻪ ﺑﺒﺎﻳﺎﻧ&#= 65166;ﺕ ﺍﺳﺘﻨﺎﺩﻯ ﻭ ﺍﺳﺘﺪﻟﺎﻟﻰﮐ= 5258; ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺍﻗﺘﺒﺎس ﺟﺰﺋﻰ ﻳﺎ ﮐﻠّﻰ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ.ﻭ ﺿﻤﻨ&= #65166; ﺍﺻﻄﻠﺎﺣﺎﺗﻰ ﻫﺴﺘﻨﺪﮐﻪ ﭼﻮ&#= 65253; ﻧﺰﺩ ﺩﻭ ﻣﺘﻔﮑّﺮ ﺑﮑﺎﺭ ﺭﻭﻧﺪ ﺑﻤﻌﻨﻰ ﻳﮑﺴﺎ&#= 65255;ﻰ ﺍﻓﮑﺎﺭ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﻣﮕﺮ ﻫﺮ ﻣﺘﻔﮑّﺮ ﻭﺍﮊﻩ ﻫﺎﻯ ﺧﺎﺹ ﺧﻮﺩ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ. ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮ&#= 65165;ﻥ ﺍﻓﮑﺎﺭ ﻧﻮﻳﺴﻨﺪﻩﺍﻯ &#= 65197;ﺍ ﺍﺯ ﺧﻮﺩﺵ ﺩﺍﻧﺴﺖ. ﺁﻧﺎﻥ ﮐﻪ ﻣﻘﺎﺻﺪ ﺣﺎﻓﻆ ﺭﺍ ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﺍﻭ ﻧﻔﻬﻤﻴﺪﻩﺍﻧ= 5194; ﻭﻧﻤﻴﺘﻮﺍﻧﻨ= 5194; ﺁﻧﻬﺎ ﺭﺍ ﺑﻤﮑﺎﺗﺐ ﻣﺘﻔ&#= 65166;ﻭﺕ ﻓﮑﺮﻯ ﻣﻠﺤﻖ ﮐ&= #65256;ﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;س ﺁﻧﻬﺎ ﺭﺍ ﻧﺘﻴﺠﻪ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐ&#= 65264; ﺣﺎﻓﻆ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ ﮐﻪ ﻏﺮﻕ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ(ﺳُﮑﺮ ﺻﻮﻓﻰ) ﭼﻮﻥ ﺑﺎﻳﺰﻳﺪ ﻭﺣﻠّﺎﺝ ﻭ ﺍﺑﻦ ﻓﺎﺭﺽ ﻣﻴﺪﺍﻧﻨﺪ.ﺩﺭ&#= 65187;ﺎﻟﻴﮑﻪ ﺍﻣﮑﺎﻥ ﻓﻬﻢ ﺍ&= #65207;ﻌﺎﺭ ﺍﺑﻦ ﻓﺎﺭﺽ ﺑﺮ&= #65165;ﻯ ﮐﺴی ﻤﻴﺴّﺮ ﻧﻴﺴﺖ ﻣﮕﺮ ﻫﻤﺎﻥ ﺍﺣﻮﺍﻝ ﺳﻠﻮکی ﺮﺍ ﻃﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ.ﻫﺰﺍﺭ ﺑﻴﺖ ﺷﻌﺮ ﺍﺑﻦ ﻓﺎﺭﺽ ﺭﺍﺑﻘﻮﻝ ﻧﺎﺷﺮﻳﻦ ﺁﻥ ﺗﻨﻬﺎ ﭼﻬﺎﺭ ﻧﻔﺮ ﻓﻬﻤﻴﺪﻩ&#= 65165;ﻧﺪ ﻳﻌﻨﻰ ﺗﻨﻬﺎ ﭼ&= #65256;ﺪ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻣﻴﻔﻬﻤ= 5268;ﺪﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﮕﻔﺘﻪ ﭘﺴﺮ ﺍﺑﻦ ﻓﺎﺭﺽ ﺁﺭﻳﺎﺋﻰ ﻧﮋﺍﺩ ﺩﺭ ﻣﺼﺮ ﭘﺪﺭﺵ ﭼﻨﺪﻳﻦ ﺭﻭﺯ ﺩﺭ ﺑﻰ ﻫﻮﺷﻰ ﻗﺮﺍﺭ ﻣﻴﮕﺮﻓﺖﮐﻪ ﻣﻦ ﻧﮕﻬﺒﺎﻧﻰ ﺍﻭﺭﺍ می کرﺩʌ= 49; ﺗﺎ ﺩﺭﻧﺪﮔﺎﻥ &= #65165;ﻭﺭﺍ ﻧﺨﻮﺭﻧﺪ.ﻭ ﭼﻮﻥ ﻫﺮ ﺑﺎﺭ ﺑﻴﺪﺍﺭ ﻣﻴﺸﺪ ﭼﻨﺪ ﺑﻴﺖ ﺷﻌﺮﻯ ﻣﻴﻨﻮﺷﺖ ﻭ ﺩﻭﺑﺎﺭﻩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺭﻭﺯ ﺩﻳﮕﺮ ﺑﺒﻰ ﻫﻮﺷﻰ ﻣﻴﺮﻓﺖ.ﭘس ﺍﻓﮑﺎﺭ ﻋﺎﺭﻓ&#= 65166;ﻧﻰ ﺭﺑﻄﻰ ﺑﺘﻦ ﺷﺎﻋﺮ ﻭﻣﺘﻔﮑّﺮ ﻧﺪﺍﺭﺩ. ﻭﺣﺎﻓ&= #65222; ﻧﻴﺰ ﭼﻨﻴﻦ ﺍﺣﻮﺍﻟﻰ ﺩﺍﺷﺘﻪ است. ﻫ= 5198;ﺑﺎﺭ ﺍﺣﻮﺍﻝ ﻣﻌﻤﻮ&#= 65247;ﻰ ﭘﻴﺪﺍ ﻣﻴﮑﺮﺩ &= #65165;ﻃﺮﺍﻓﻴﺎﻧﺶ ﻣﻴﮕﻔﺘﻨﺪ ﮐﻪ ﺍﻳﻨﻚ ﺑﺮﺍﻯ ﻣﺎ ﭼﻪ ﺍﺭﻣﻐﺎﻧﻰ ﺩﺍ&#= 65197;ﻯ.ﻭ ﺣﺎﻓﻆ ﺁﻧﺎﻥ ﺮﺍ ﺧﻮﺭﺳﻨﺪ ﺑﻴﻚ ﻗﻄﻌﻪ ﺟﺪﻳﺪ ﺍﺯ ﻏﺰﻝ ﻣﻴﮑﺮﺩ. ﮐﺎﺭﻯ = ﮐﻪ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺑﺎ ﻣﺮﻳﺪﺍﻥ ﺧﻮﺩ ﺩﺍﺷﺖ .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻔﺴّﺮ ﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ ﭼﭗ ﺍﻳﺪﺋﻮﻟﻮﺟﻰ= 5187;ﺎﻓﻆ ﺭﺍ ﺭﻧﺪﻯ ﺯﻳﺮﻙ ﺩﺍﻧﺴﺘﻪ ﮐﻪ ﺳﻨﺘﺰﻯ ﺑﻴﻦ ﺍﻣﻮﺭ ﺩﻧﻴﺎ ﻭ ﺍﻣﻮﺭ ﺁﺧﺮﺕ ﻣﻮﺭﺩ ﺍﺩﻋﺎﻯ ﺑﺮﺧﻰ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ ﻳﻌﻨﻰ &= #65187;ﺎﻓﻆ ﺗﺮﻙ ﺩﻧﻴﺎ ﻭ ﺗﺮﻙ ﻋﻘﺎﻳﺪ ﻣ&= #65198;ﺑﻮﻁ ﺑﺂﺧﺮﺕ ﮐﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺍﻟﺒﺘﻪ ﻋﻘﺎﻳ&#= 65194; ﺧﺮﺍﻓﺎﺗﻴﺎﻥ ﻣﺮﺑﻮﻁ ﺑﺂﺧﺮ&#= 65173;ﻭﺍﻗﻌﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ﺣﻘﻴﻘﺘﻰ ﻧﺪﺍ&#= 65197;ﺩ. ﺑﻠﮑﻪ ﺩﻧﻴﺎﻯ ﺩﻳﮕﺮﻯ ﮐﻪ ﺑﺎ ﺍﻳﺪﺁﻟیست ﻫﺎﻯ ﻋﻘﻴﺪﺗﻰ &= #65235;ﻠﺎﺳﻔﻪﻭ ﺍﻳﺪﺁﻟﻴﺴﺘﻬ= 5166;ﻯ ﻗﺸﺮﻯ ﺧﺮﺍﻓﺎﺗﻰﮐﺎ= 5251;ﻠﺎ ﺩﺭ ﺗﻀﺎﺩ ﻭﻣﺨﺎﻟﻒ ﺍﺳﺖ. = ﮐﻪ ﺍﺣﻮﺍﻝ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺍﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺯﻧﺪﻩ ﻫﺮ ﺯﻣﺎﻥ می ﺪﺍﻧﻨﺪ ﻭ بس . ﻫ= ﻤﺎﻥ ﻋﺒﺎﺭﺕ ﻓﺮﺩﻭﺳﻰ ﻋﺎﺭﻑ ﮐﻪ ﻫﻨﺮ = ﻧﺰﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﺳﺖﻭ ﺑس . ﮐﻪ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺎﻣﺒﺮ ﻧﻴﺰ ﺳﺘﺎﻳﺶ ﺍﻳﺮﺍﻧﻴﺎﻥ ﮐ&#= 65198;ﺩﻩ ﺑﻮﺩﻩ ﮐﻪ ﺍﮔﺮ ﻋﻠﻢ ﺩﺭ ثرﻳّA= 166; ﺑﺎﺷﺪ ﺩﺳﺖ ﺍﻣ&= #1579;اﻝ ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳ&#= 65264; ﻳﺎ ﻫﻤﺎﻥ ﭘﺎر&#= 65203;ﺎﻳﺎﻥ ﻭﺯﺍﻫﺪﺍﻥ اﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺩﺳﺘﺸﺎﻥ ﻭ ﺩﻟﺸﺎﻥ ﺑﺎﻧﻮ&#= 65165;ﺭ ﺩﻭﺭﺗﺮ ﺍﺯ ثرﻳّﺎ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻣﻴﺮﺳﻴﺪﻩ ﺍﺳﺖ.ﻭﺍﻳﺮﺍﻧ&#= 65268;ﺎﻥ ﺗﻨﻬﺎ ﺁﺭﻳﺎ ﺷ&= #65194;ﮔﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ.ﭘس ﻏﻴﺮ ﺍﺯ ﺍﻳﻨﺎﻥ ﮐﺴﻰ ﻓﻬﻢ ﺍﻣثاﻝ ﺣﺎﻓﻆ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻭ ﻋﻤﻠﺎ ﺁﺭﻳﺎﺋﻰ ﻧﻴﺴﺘﻨﺪ. ﺷﺎﻳ&= #65194; ﺍﻳﻦ ﺩﺭﺳﺖ ﺑﺎﺷﺪﮐﻪ ﺣﺎﻓﻆ ﻗﺒﻠﺎ ﻭﺭﺯﻳﺪﮔﻰ ﺷﻌﺮﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺷﻌﺮﺍﺋﻰ ﻏﺰﻝ ﺳﺮﺍ ﭼﻮﻥ ﮐﻤﺎﻝ ﺍﻟﺪﻳﻦ ﺍﺻﻔﻬﺎﻧﻰ ﺧﻠّﺎﻕ ﺍﻟﻤﻌﺎﻧﻰﻭ ﺳﻌﺪﻯ ﺷﻴﺮﺍﺯ&#= 65263; ﻭ ﺧﻮﺍﺟﻮ ﮐﻪ ﻭ= ﺭﺯﻳﺪﮔﻰ ﮔﻮﻳﻨﺪﮔﻰ ﻏﺰﻝ ﺳﺮﺍﺋﻰ ﺁﻣﻮﺧﺘﻪ ﺑﺎﺷ&#= 65194;. ﻭ ﺷﻌﺮﺍ ﮐﻪ ﺑﻴﺸﺘﺮ ﺍﻓﺴﺎﻧﻪ ﺳﺎﺯﻯ ﻭ ﺍﺳﻄﻮﺭﻩ ﻧﮕﺎ&#= 65197;ﻯ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺧﻮﺩ ﺯﺑﺎﻧﻰ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﻋ&= #65198;ﻓﺎﻧﻰ ﮐﺎﺭﺑﺮﺩ ﺑﻴﺸﺘﺮﻯﺪﺍﺭ= 5193;. ﻭ ﻓﺮﺩﻭﺳﻰ ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﺑﻴﺸﺘﺮ ﻣﻬﺎﺭﺕ ﻧﺸﺎﻥ ﺩﺍﺩﻩﻭ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﺗﻮﺍﻧﺎﺋﻰ ﻋﺠﻴﺒﻰﺩﺭ ﺗﺒﺪﻳﻞ ﺣﻘﺎﻳﻖ ﻣﺎﺩﻯ ﻭﻣﮑﺎﻧﻰ ﺑﺎﻣ&#= 65262;ﺭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍﺳﺖ.وَ= 604;ی ﺣﺎﻓﻆ ﺭﺍ ﭼﻨﺎﻥ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﻭﺍﻗﻊ ﮔﺮﺍ ﺑﻮﺩﻩ.ﮐﻪ ﻣثل= 575; ﻣﺴﺎﺋﻞ ﻋﻠﻤﻰ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪﻭ ﻧﻪ ﻏﻴﺮ ﻭﺍﻗﻌﻰﮐﻪ ﺍﻓ&#= 65204;ﺎﻧﻪ ﻭﺍﺭ ﻣﻄﻠﺐ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ. ﺍﻳﻦ ﺍﻣﻮﺭ ﮔﺮﭼﻪ ﺑ&= #65256;ﻈﺮ ﻣﻴﺮﺳﺪ ﮐﻪ ﺗﻤﺮﻳﻨﻰ ﻭ ﭘس ﺍﺯ ﺍﺑﺪﺍﻉ ﻣﻴﺒﺎﺷﺪ وَل®= 0; ﺑﺎﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰﺧﻮﺩ ﺿﻤ&#= 65254; ﺭﺳﺎﻧﺪﻥ ﺍﻟﻬﺎﻣﺎﺕ ﺑﻌﻨﻮﺍﻥ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺍﺯﻭﺍﻗﻌﻴّﺎA= 173; ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﻭﺍﻗﻌﻰ ﻭ = ﺍﻳﺪﺁﻟﻴﺴﺘﻰ ﻭ ﺗﺨﻴّﻠی ﻤﻰ ﮔﻮﻳﻨﺪ.ﺳﺒﻚ ﺑ&= #65268;ﺎﻥ ﻧﻴﺰ ﺑﺎﻧﺴﺎﻥ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺧﻮﺩ ﻳﺎﺩ ﻣﻴﺪﻫﻨﺪ.ﻭ ﺭﻭﺡ ﺷﻨﺎﺳﺎﻥ ﺍﺳﭙﺮﻳﺖ ﻭﺍﻟﻴﺴﺖ ﻭﺍﺣﻀﺎﺭ ﺍﺭﻭﺍﺡ ﻣﻴﮕﻮ&#= 65267;ﻨﺪ ﺍﻧﺴﺎﻥ ﻣﺎﻫﺮﻯ ﺩﺭ ﻓﻨّﻰ ﻣثلا ﻣﻮﺳﻴﻘﻰ ﻭ ﻳﺎ ﺷﻌﺮ ﻭ ﻫﺮﮔﻮﻧﻪ ﺣﺮﻓﻪﺍﻯ ﭼﻮﻥ ﺑﻤﻴﺮﻧﺪ ﺑﻌﻨ&#= 65262;ﺍﻥ ﺍﺭﻭﺍﺡ ﻣؤثّž= 5; ﺩﺭ ﺍﻓﺮﺍﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﻩﺍ= 5263; ﮐﻤﻚ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺯ&= #65255;ﺪﻩ ﺁثاﺭﻯ ﻇﺎﻫﺮA= 165; ﺑﻘﻠﻢ ﻭ ﻓﮑﺮﺁﻧﺎﻥ ﺩﺭ ﮔﺬﺷﺘﮕﺎﻥ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ.ﺷﺎﻋ&#= 65198; ﺑﺰﺭﮒ ﻣﺼﺮﻯ ﻣﻌﺎﺻﺮﻯ ﭼﻮﻥ ﻭﻓﺎﺕ ﻳﺎﻓﺖﭘﻴﺮ ﺯﻧﻰ ﺭﺍ ﺩﺭ ﺟﻨﻮﺏ ﻣﺼﺮ ﺩﻭ&= #65197; ﺍﺯ ﺳﺎﺑﻘﻪ ﺃﺩﺑﻰ ﻣﻴﺪﻳﻮﻣﻰ ﻣﻨﺎﺳﺐ ﻳﺎﻓﺖ.&= #64400;ﻪ ﺍﻳﻦ ﭘﻴﺮ ﺯﻥ ﺩﺭ ﺍﺣﻮﺍﻟﻰ ﺑﻰ ﺧﻮﺩﻯﺍﺷﻌﺎﺭ= 5263; ﺑﻬﻤﺎﻥ ﺳﺒﻚ ﻭ ﻣﺸﺨّﺼﺎﺕ ﺁﻥ &#= 65207;ﺎﻋﺮ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎﻣﺶ ﺍ&#= 65187;ﻤﺪ ﺭﺍﻣﻰ ﺑﻮﺩ ﺍﻟ&= #65240;ﺎ ﻣﻴﮑﺮﺩﻩ.ﻭﺯﻥ &= #65169;ﺮﺯﺑﺎﻥ ﻣﻴﺮﺍﻧﺪﻩ ﻭﺩﻳﮕﺮﻯ ﺁﻧﺮﺍ ثبت ﻣﻴﻨﻤﻮﺩﻩ.ﻭ ﻣﺘﺨﺼﺼﺎﻥ ﺷﻨ&#= 65166;ﺧﺖ ﺷﻌﺮ ﺁﻥ ﺷﺎﻋﺮ ﮔﺰﺍﺭﺷﺎﺕ ﻣﺘﻌﺪﺩﻯ ﺩﺍﺩﻩ ﮐﻪ ﺍﺷﻌﺎﺭ ﺍﻳﻦ ﺯﻥﺩﻗﻴﻘﺎ ﺑﺎ ﻫﻤﺎﻥ ﻣﻌﺎﻳﺐ ﻳﺎ ﻣﺸﺨّﺼﺎﺕ &#= 65207;ﺎﻋﺮمتوفّی ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﻦ ﺍﻳﻦ ﺍﺷﻌﺎﺭ ﺭﺍ ﺩﺭ ﻣﺼﺮ ﮐﻪ ﺑﻮﺩﻡ ﺩﺍﺷﺘﻢ &= #64400;ﻪ ﮐﺘﺎﺏ ﻗﻄﻮﺭﻯ ﺑﻮﺩ.ﮔﻮﺋﻰ ﻫﺰﺍﺭﺍﻥ ﺃﺑﻴﺎﺕ ﺷﻌﺮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭ ﻳﺎ ﺁﻫﻨﮓ ﺳﺎﺯﻯﮐﻪ ﺩﺭ ﺍﺣﻮﺍﻝ ﺧﺎﺻﻰ ﻧﻮﺕ ﻣﻮﺳﻴﻘﻰ ﺁﻫﻨﮕﺴﺎﺯﺍﻥ ﻣﻌﺮﻭﻑ ﮔﺬﺷﺘ&#= 65258; ﺭﺍ ﺗﮑﻤﻴﻞ ﻣﻴﮑﺮﺩﻩﻗﻄﻌ= 5258; ﻣﻮﺳﻴﻘﻰ ﻧﻴﻤﻪ ﺗﻤﺎﻡ ﻓ&= #65248;ﺎﻥ ﻣﻮﺳﻴﻘﻰ ﺩﺍﻥ ﺭﺍ ﺗﻤﺎﻡ ﮐﺮﺩﻩ ﻭ ﺑﺪﺭﺳ&= #65176;ﻰ ﮐﺎﺭ ﺍﻫﻨﮓ ﺳﺎﺯ ﺟﺪﻳﺪ ﻧﺒﻮﺩﻩ ﺍﺳﺖ. ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﺭﻭﺍﺡ ﺷﻌﺮﺍ&#= 65263; ﻗﺒﻠﻰ ﻣثلا ﺳA= 228;ﺪﻯﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﺑﺤ&= #65166;ﻓﻆ ﮐﻤﻚ ﻭ ﺍﻣﺪﺍﺩ = ﺭﻭﺣﻰ ﻣﻴﮑﺮﺩﻩ.ﮐﻪ ﻗﻄﻌﺎﺕ ﻏﺰﻝ ﺣ&= #65166;ﻓﻆ ﺷﺒﺎﻫﺖ ﺑﮑﺎﺭ ﺳﻌﺪﻯ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ.ﻭﺍ&= #64404;ﺮ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺭﺍ ﺑﺬﻳﺮﻳﻢ ﺧﻮﺩ ﺳﻌﺪﻯ ﺭﺍ = ﺩﻳﮕﺮﺍﻥ ﺍﻟﻬﺎﻡ ﻭﮐﻤﻚ ﻣﻴﮑﺮﺩﻩ ﺍﻧﺪ.ﻭ ﺑﻌﺪﻫﺎ ﻧﻴﺰ ﺭﻭﺡ ﺣﺎﻓﻆ ﺩﻳﮕﺮﺍ&#= 65253; ﺮﺍ ﮐﻤﻚ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﺪ.ﻭ ﻣﺎﺭﺍ ﺑﻨﻮﻋﻰ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻓﮑﺮﻯ ﺩﺭ ﻧﻈﺎﻣﻬﺎﻯ ﻋﻘﻠﻰﻣﺎﻧﻨﺪ &#= 65207;ﻌﺮ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 231;ﺰﻝ ﻭ ﻣﻮﺳﻴﻘﻰ ﻭ ﻫﻨﺮﻫﺎ ﮐﻪ ﺑﻄﻮﺭ ﮐﻠّﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺍﺯ ﻳﮑﺪﻳﮕﺮ ﺍﻟﻬﺎﻣﺎﺕﻋﺮ= 5235;ﺎﻧﻰ ﻭ ﺩﻳﻨﻰ ﺭﺍ ﻣﻤ= ﮑﻦ ﺍﺳﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺗﺠﺮﺑﻴّﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ &= #64344;ﻴﺎﻣﺒﺮﺍﻥ ﺗﺎﺯﻩ ﺗﺮ ﺍﻟﻬﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﻭ ﻳﺎ ﺍﺻﻮﻟﺎ ﺍﺭﻭﺍ&#= 65185; ﻣﺘﺨﺼﺼﻴﻦ ﺩﺭ ﺍﻳﻦ ﮔﻮﻧﻪ ﻫﻨﺮﻫﺎﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﺩﺭﻳﻚ ﻭﺣﺪﺕ ﻭ&= #65183;ﻮﺩﻯ ﺧﺎﺻﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪﮐﻪ ﮔﻮ&#= 65163;ﻰ ﺧﺪﺍﻭﻧﺪ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺗﺪﺭﻳﺠﻰ ﺗﻦ ﺩﺭ ﺍﻧﻮﺍﻉ ﺗﮑ&= #65166;ﻣﻠﺎﺕ ﮔﻮﻧﺎﮔﻮﻥ ﺫﻫﻨﻰ ﻭﻋﻘﻠﻰ ﺩﻳﮕﺮﻯ ﻤﻴﺪﻫ&#= 65256;ﺪ.ﻭﻣﺎ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﭼﻴﺰﻯ ﺍﺯ ﺍﻳﻨﮕﻮﻧﻪ ﻣﮑ&#= 65166;ﻧﻴﺰﻣﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬی ﻮ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ.ﻭ ﺷﺎﻳﺪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ &= #65251;ﺼﻄﻔﻮﻯﮐﻪ ﻫﻔﺖ هزار ﺳﺎ = 4; ﺪﻳﮕﺮ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﺍﺭﻧ= 5194;ﺑﻨﺤﻮﻯ ﮐﻪ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﺁﻧﺮﺍ ﻧﺪﺍﺭﻳﻢ ﺑﻬﻤﺎﻥ ﮔﻮﻧﻪ &= #65175;ﺨﺼّﺼﺎﺕ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﮐ&= #65258; ﻣثلا ﺑﺎﻧﺴﺎﻧﻬﺎﻯ ﺯﻧﺪﻩ ﺩﺭ ﺁﻥ ﺗﺨﺼّﺼﺎﺕ ﮐﻤ= 5242; ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ ﺍﻳﻦ ﺑﺤث ﺭﺍ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﻣﻴﮕﻮﻳﻢﮐﻪ ﺭ&#= 65165;ﻩ ﺣﻠّﻰ ﺑﺮﺍﻯ ﺗﺄثیر ﺷﻌﺮﺍʌ= 63; ﻗﺒﻠﻰ ﺩﺭ ﺷﻌﺮﺍﻯ ﺟﺪﻳﺪ ﺗﺮ ﭘﻴﺪﺍ ﮐﻨﻴﻢ.ﮐﻪ ﺑﺎﺯ ﻣﺎﺭﺍ ﺑﻤﻮﺿﻮﻉ ﺗﺪﺑ&#= 65268;ﺮﺍﺕ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﮑﺸﺎﻧﺪ ﮐﻪ ﺑﺎﻳﺪ ﺍﻇﻬﺎﺭ ﺑﻰ ﺍﻃﻠﺎﻋﻰ ﮐﺮﺩ ﻭ ﺳﺎﮐﺖ ﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻠﺎﺻﻪ ﺍﻳﻨﮑﻪ ﺣﺎﻓﻆ ﻓﻴﻠﺴﻮﻑ ﺑﻤﻔ&#= 65260;ﻮﻡ ﻣﺎﺩﻯ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﻋﺎﺭﻓﻰ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺑﻨﺤﻮﻯ ﺍﺧﺘﺼﺎﺻﻰ ﺧﻮ&#= 65193; ﺑﻴﺎﻧﺎﺗﻰ ﺭﺍ &= #65251;ﻴﻨﻤﺎﻳﺪ. ﺑﺮﺧﻰ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﺗﺄﻭﻳﻞ ﻭ ﺗﻔﺴﻴﺮ ﭘﺬﻳﺮﻯ ﺍﺷﻌﺎﺭ ﺣﺎﻓﻆ ﺑﺨﺎﻃﺮ ﺍﺑﻬﺎﻣﺎﺕ ﺃﺩﺑﻰ ﻭ ﺻﻨﺎﻳﻊ ﮐﻠﺎﻣﻰ ﻧﻤﻴﺒﺎﺷﺪ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻠﮑﻪ ﺑ&#= 65192;ﺎﻃﺮ ﺳﻤﺒﻮﻟﻴﻚ ﺑﻮﺩﻥ ﺁﻥ ﺍﺳﺖ.ﻳﻌﻨﻰ ﺑﻴﺎﻧﺎﺕ ﺳﻠﻮﮐﻰ ﺭﺍ ﻧﻤ&= #65268;ﺘﻮﺍﻥ ﺻﺮﻳﺢ ﮔﻔﺖﮐﻪ &= #65183;ﺎﻫﻠﺎﻥ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﭘﺸﺖ ﮐﻨﻨﺪ.ﺑﻠﮑﻪ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﻟﺬﺕ ﺑﺨﺶ ﺃﺩﺑﻰ ﺷﺒﻪ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﻣﺨﺎﻟﻔﻴﻦ ﺭﺍ ﺯﻣﺎﻧﻰ ﺩﻳﮕﺮ ﺑﺴﻮﻯ ﺧﻮﺩ ﺟﺬﺏ ﮐﻨﺪ. ﭘس ﺣﺎﻓﻆ ﻫﻢ ﻣﻀﻤﻮﻥ ﮔﺮﺍﺋﻰ ﻭ ﻫﻢ ﻣﻌﻨﻰ ﮔﺮﺍﺋﻰ &= #65197;ﺍ ﺩﺍﺭﺩ. ﻳﻌﻨﻰ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻇﺎﻫﺮﻯ ﺑﺮﺍﻯ ﺍﺷﻌﺎﺭ ﺧﻮﺩ ﻗﺎﺋﻞ ﺍﺳﺖ.ﻭ ﻫﺮﮔﻮﻧﻪ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﭼﻨ&#= 65268;ﻦ ﺍﺳﺖ.ﮐﻪ ﻣﺎ ﺯﺑ= ﺎﻥ ﺳﻤﺒﻮﻟﻴﺰﻡ ﺭﺍ ﺯﺑﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻳﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﻣﻠّﺘی ﻮ ﻫﺮﺯﻣﺎﻧﻰ ﺧﺎﺹ ﻣﻴﮕﻮﺋﻴ&#= 65250;.ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﻳﻢ ﮐﻪ ﺍﮔﺮ ﻣﺎ ﮔﻔﺘﺎﺭﻯ ﺑﺮﺗ&#= 65198; ﺍﺯ ﺳﻄﺢ ﻋﺎﺩﻯ ﺑﮕﻮﺋﻴﻢ ﻣﺮﺍﺗﺐ ﻣﺪﺑﺮ ﺍﻟﻬﻰ ﮔﻔﺘﻪﺍﻧﺪ. ﺍﻣﺎ ﻣﻄﺎﻟﺐ ﺑﻰ ﺍﺭﺯﺵ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻄﺢ ﭘﺎ&#= 65163;ﻴﻦ عُقده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥﺑﺮﺯﺑ= 5166;ﻥ ﻭ ﻓﮑﺮ ﮔﻮﻳﻨﺪ&= #65257; ﮔﺬﺍﺭﺩﻩ ﺍﺳﺖ. ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﻣﻘﺮّﺑﺎﻥ ﺑﻴﺸﺘﺮ ﺍﻟﻬﻰ &= #65259;ﻨﮕﺎﻡ ﻓﮑﺮ ﮐﺮﺩﻥ ﮔﻮﺋﻰ ﺍﺯ ﺧﻮﺩ = ﺑﻴﺨﻮﺩ ﻣﻴﺸﻮﻧﺪ.ﻭ ﺑﻘﻮﻟﻰ ﭘﻴﺎﻣﺒﺮ ﺭﻧﮓ ﻭﺭﻭﻯ ﺯﺭﺩ ﭘﻴ&= #65194;ﺍ ﻣﻴﮑﺮﺩﻩ ﺁﻧﮕﺎﻩ ﻭﺣﻴﻰ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﻣﻮﺿﻮﻉ به ﺴﺎﺧﺘﻤﺎﻥ ﺟﺴﻤﻰ ﺑﺴﺘﮕﻰ &= #65193;ﺍﺭﺩ.ﺩﺭﻫﺮﺣ= 5166;ﻝ ﻫﺮﺍﻧﺴﺎﻧﻰ ﻣﺸﺨﺼﺎﺕ ﺧﻮﺩﺭﺍ ﺩﺭ ﭼﻨﻴﻦ ﺍﺣﻮﺍﻟ&#= 65264; ﺩﺍﺭﺩ. ﺗﮑﺎﻣﻞ ﺯﺑﺎﻧﻬﺎ ﻭ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤ&#= 65166;ﺕ ﻭﺳﺒﮑﻬﺎﻣﺎﻧ= 5256;ﺪ ﺗﮑﺎﻣﻞ ﺻﻮﺭت هاﻯ ﻧﻮﻋﻰ ﻭ ﻳﺎ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﻫﺎﻯ ﺭﻭﺣﻰ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﻤﻪ ﺍﺯ ﺃﺻﻞ (ﺗﻐﻴﻴﺮ ﻣﺪﺍﻭﻡ) ﺩﺭ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ.&= #64400;ﻪ ﺩﺭ ﺣﺮﮐﺖ ﻫﺴﺘﻰ ﮐﻪ ﺣﺮﮐﺖ ﻃﺒﻴﻌﻰ ﮐﻨﺪ ﺭﺍ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺍﺭﻧﺪ.ﻭﺍﻳﻦ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺍﺳﺖ ﮐﻪ ﻣﻴﺘﻮ&= #65165;ﻧﺪ ﺍﺯ ﻋﻘﻞ ﺧﻮﺩ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﻧﻤﺎﻳﺪﻭ ﺑﻀﺮﺭ ﺁﻳﻨدﻩ ﺧﻮﺩ ﻋﻤﻞ ﮐﻨﺪ.= ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺧﻮﺩ ﮐﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﻭ ﺭﻧﺠﻬﺎﻯ ﺯﻳﺎﺩ ﺯﻧﺪﮔﻴﻬﺎﻯ ﻧﻮﻋﻰ ﺟﻤﻊ ﺁﻭﺭﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮐﺮﺩﻩﺍﺳﺖ. ﻫﻤ&= #65166;ﻥ ﮔﻮﻧﻪ ﮐﻪ ﺃﺗﻤﻬﺎ ها کوﺍﻧﺘﻮم هاﻯ ﺍﻧﺮﮊﻯ ﺭﺳﻴﺪﻩ ﺑﺂﻧﻬﺎ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺫﺧﻴﺮﻩ ﻣ&= #65268;ﮑﻨﻨﺪ ﺗﺎ ﻧﻘﻄﻪ ﺍﻧﻘﻠﺎﺏ درونی آن ﺩﺳﺖ ﺑﺪﻫﺪ ﮐﻪ ﺍﻟﮑ&= #65176;ﺮﻭﺗﻰ ﻭ ﻣﻘﺪﺍﺭﻯ ﺍﻧﺮﮊﻯ ﺁﺯﺍﺩ &= #65255;ﻤﺎﻳﺪ.ﻭﻣﺎﻫ= 5268;ّﺖ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﻋﻮﺽ ﮐﻨﺪ.ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺗﺪ&= #65197;ﻳﺠﻰ ﺭﻭﺣﻰﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺑﻤﺮﺍﺗﺐ ﺍﻧﻘﻠﺎﺑﺎﺕ ﺩ&#= 65165;ﺧﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻨﺠﺮ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﺑﺘﺠﻠّﻴﺎﺕ ﺷ= 5260;ﻮﺩﻯ ﻣﻴﺮﺳﺪ. ﮔﻮﺋﻰ ﻣﺎﻧﻨﺪ ﺗﻐﻴﻴ&#= 65198; ﻣﺎﻫﻴّﺖ ﺃﺗﻢﺭﻭﺣﻰ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻴّﺖ ﻧﻮﻋ= 5264; ﻣﻴﺪﻫﺪ.ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﻓﺼﻮ&#= 65245; ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﻭﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺍﻧﻘﻠﺎﺏ ﻗﺎﻃ&#= 65228;ﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺩﺭ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﮐ&= #65258; ﺑﺼﻮﺭﺕ ﺟﺪﻳﺪ ﻫﻤﺰﺍﺩ ﺧﻮﺩ(ﺍﺳﭙﺮﻡ) ﺁﻳﻨﺪﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺑﺎ = (ﺍﻭﻭﻝ) ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺭﺳﻴﺪﻩ ﺍﺯ ﻣﺎﺩﺭ ﻃﻔﻞﻧﻮﻉ ﻓﻮﻕ &= #65169;ﺸﺮﻯ ﺭﺍ ﻣﻴﺴﺎﺯﺩ.ﭘس ﻣﺎ ﻫﻤﻴﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺗﺪ&#= 65197;ﻳﺠﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺭﺍﺩﺭ ﺍﻣﻮﺭ ﻋﻘﻠﻰ ﻣﺎﻧﻨﺪ ﺷﻌﺮ ﻭﻏﺰﻝ ﺣﺎ&= #65235;ﻆ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺪﺍﻧﻴﻢ.ﮐﻪ ﺗ&= #64401;ﺎﻣﻞ ﺷﻌﺮﻯ ﺩﺭ ﺷﻌﺮﺍﻯ ﻧﺴﻞ ﺑ&= #65228;ﺪﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ.ﻭﺑﺮﺍ&#= 65263; ﺁﻳﻨﺪﻩ ﺳﺒﻚ ﻫﺎﻯ ﮔﻔﺘﺎﺭﻯ &= #65165;ﻧﻮﺍﻉ ﺁﻥ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪﮐﻪ ﺍﻳﻨﻚ ﻣﺮﺍﺣﻞ ﻣﻘﺪﻣﺎﺗﻰ ﺁﻧﺮﺍ ﺩﺭ ﺣﺎﻝ ﺍﻧﺠﺎم ﻤﻴﺒﺎﺷﺪ. ﻭ ﻫﺰﺍﺭﺍﻥ ﻣﻮﺍﺭﺩﻯ ﺩﺭ ﻫﺴﺘﻰ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖ ﮐﻪ ﻏﻴ&= #65198; ﺍﺯ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﻫﻤﻪ ﺩﺭ ﻳﻚ ﺟﻬﺖ ﮐﻠّﻰ ﺗﺮﻯ ﭘﻴ&#= 65206; ﻣﻴﺮﻭﻧﺪ ﻭ قَ= 583;َرﺗﻬﺎﻯ ﻭﺳﻴﻊ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺗﺄﻣﻴﻥ ﻤﻴﮑﻨﻨﺪ ﮐﻪ ﮔﺬﺷﺘﻪ ﻭﺣﺎﻝ ﺩﺭﺧﺪﻣﺖ ﺁﻳﻨﺪﻩ ﺍﺳﺖ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﺎﻓﻆ ﺭﺍ ﻣﺎﻧﻨﺪ ﺳﻨ&= #65166;ﺋﻰ ﮐﻪ ﺍﻭﻟﻴﻦ ﻗﺼ&= #65268;ﺪﻩ ﺳﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺮﻓﺎﻧ= 5264; ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﻗﻠﻨﺪﺭﻳﺎﺕ ﻋﺎﺭﻓﺎﻧﻪ ﮔﻔ&#= 65176;ﻪ ﺍﺳﺖ ﮐﻪ ﺣﺎﻓﻆ ﺍﺯ ﻣﻠﺎﻣﺘﻰ ﻭ ﺭﻧﺪ ﻧﻮﺍﺯﻯ ﻭ ﺍﺑﺮﺍﺯﻋﺸﻖ ﻋﻠﻨﻰ ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﺗﺠﺎﻫﺮ ﺑﻌﺸﻖ ﻣﻴﻨﻤﺎﻳﺪ. ﻧﺎ&= #65235;ﻪ ﮔﺸﺎﺋﻰ ﺑﺮﻳﺪﻥ ﻧﺎﻑ ﺁﻫﻮﻯ ﺧﺘﻦ ﮐﻪ ﻣﻌﻄّﺮ ﺍﺳﺖﺑﻌﻨﻮﺍﻥ &#= 65165;ﺷﺎﺭﺍﺗﻰ ﺍﺯ ﻗﻄﻊ ﺍﺭﺗﺒﺎﻁ ﺳﺎﻟ&#= 65242; ﺭﺳﻴﺪﻩ ﺑﻬﺪﻑ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰﻣﻴﺒﺎﺷ= 5194;.ﮐﻪ ﻣﺎﻣﻴﺘﻮﺍﻧﻴ= 5250; ﺁﻧﻬﺎ ﺭﺍ ﺗﻌﺒﻴﺮﺍﺕ ﺍﺩﺑﻰ ﺍﺯ ﻧﻮﻉ ﻣﻌﻤّﺎ ﺑﺪﺍﻧ= 5268;ﻢ . ﻳﺎ(ﻣﻰ) ﻧﺠﺴﻰ ﺭﺍ ﺁﺏ ﻣﻰ ﮐﺸﺪ.ﺑﺎﺯ ﺗﻌﺒﻴﺮﻯ ﺍﺯ(ﻣ&= #1575;ء)ﻋﺮﺑﻰ ﺍﺳﺖﮐﻪ ﻣﻌﺮﺏ ﻣﻰ ﻓﺎﺭﺳﻰ می ﺒﺎﺷﺪ. ﭘﻴﺮ ﻣﻐﺎﻥ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺍﺳﺖﮐﻪ ﺑَﻎ ﺍﺳﺖ ﻭﻧﻪ ﻣُﻎ ﻗﺸﺮﻯ.ﺗﻌ&#= 65170;ﻴﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﭙﻴﺮ ﻣﻰ ﻓﺮﻭﺵ ﻳﺎ ﭘﻴﺮ ﻣﻴﮑﺪﻩ ﻭ ﭘﻴﺮ&= #65251;ﻐﺎﻥ ﻭ ﭘﻴﺮ ﺧﺮﺍﺑﺎﺕ ﻭ ﭘﻴﺮ ﮔﻠﺮﻧﮓ ﻭ ﭘﻴﺮ ﭘﻴﻤﺎﻧﻪ ﮐﺶ ﻭ ﭘﻴﺮ ﺩﺭﺩﻯ کش ﻭ ﺷﻴﺦ ﻭ ﺷﺎﻩ ﻣﺎﻭ ﻣﺮﺷﺪ ﻭﻣﺮﺍﺩ ﻣﺎﻳﺎ ﭘﻴﺮ ﺩﻳﺮ ﻭ ﺍﻣثاﻝ ﺁﻧﻬﺎ ﺩﺭ ﺗﻤﺎﻡ ﺷﻌﺮ&= #65165;ﻯ ﺻﻮﻓﻴﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﮐﻪ ﺗﻤﺎﻣﺎ ﺭﺍﻩ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ (ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ) ﺩﺭﻣﻴﺨﺎﻧﻪ ﻭ ﻣﺴﺘﻰ ﻭﺷﺮﺍﺏ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﻣﻰ ﻭ ﻫﻮﺳﺒﺎﺯ ﺭﺍ ﺧﻮﺵ ﻣﻴﺂﻳﺪ ﻭ ﺑﺘﺪﺭﻳﺞ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺗﻔﮑﺮﺍﺕ ﻋﺎﻟﻰ ﻭ ﺍﻟﻬﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺎﻳﺪ ﺳﻠﻮﮐﻰ ﺑﻨﻤﺎﻳﻨﺪ.ﻭﻧ&#= 65262;ﻋﻰ ﺑﻌﮑس ﮐﺎﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗ&#= 65208;ﺮﻯ ﻣﺬﻫﺒﻰ ﺍﺳﺖ. ﮐﻪ ﺑﺎ ﺗﺎﺯﻳﺎﻧﻪ ﻭ ﺧﺸﻮﻧﺖ ﻭﺗﮑﻔ&#= 65268;ﺮ ﻭﺗﻬﺪﻳﺪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺟ&#= 65262;ﺍﻧﺎﻥ ﺭﺍ ﻭﺍﺩﺍﺭ ﺑﭙﻴﺮﻭﻯ ﺍﺯ ﻋﻘﺎﻳﺪ ﻭﻧﻈﺮ&#= 65267;ّﺎﺕ ﺧﻮﺩ ﺑﮑﻨﻨﺪ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺟﻮﺍﻧﺎﻥ ﻧﻤﻰ ﭘﺬﻳﺮﻧﺪ.ﻭ ﺷﺎﻧس ﺍﺣﺘﻤﺎﻝ ﺭﻓﺘﻦ ﺑﻬﻤﺎﻥ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﻧﻘﻠﺎﺏﺍﺳﻠ= 5166;ﻣﻰ ﺍﺧﻴﺮ ﺍﻳﺮﺍﻥﮐﻪ ﺧﺸﻮﻧﺖ ﺑﻴﺶ ﺍﺯ ﺍﻧﺘﻈﺎﺭ ﻫﻤﻪ ﻧﺸﺎﻥ ﺪﺍﺩﻩﺍﻧﺪ ﺍﻣﻮﺍﺟﻰ ﺍﺯ ﺳﺎﻟﻤﻨﺪﺍﻥ ﺑﺎﻭﺭﻣﻨﺪ ﺑﺎﺳﻠﺎﻡ ﻭﻫﻤﺎﻥ ﻣﺬﺍﻫ&#= 65174; ﻗﺸﺮﻯ ﺭﺍ ﺧﺎﻧ&= #65258; ﻧﺸﻴﻦ ﮐﺮﺩﻩﮐﻪ ﻣﺴﺠﺪ ﻭ ﺯﻳﺎﺭﺕ ﻧﻤﻴﺮﻭﻧﺪ.ﻭ ﺁ&= #65255;ﺎﻥ ﮐﻪ ﺑﺪﺳﺘﮕﺎﻩ ﺁﺧﻮﻧﺪﻫﺎ ﻧﺰ&#= 65193;ﻳﻚ ﺷﺪﻧﺪ ﺍﮐثرﺍ ﺩﺭ ﺟﺒﻬﻪﻫﺎﻯ ﺟﻨﮓ ﮐﺸﺘﻪ ﻭ ﺍ= ﺯ ﻣﺄﻣﻮﺭﻳّﺘﻬA= 166;ﻯ ﺭﺳﻤﻰ ﺑﻨﺎﻡ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﻠﺎﻡ ﺍﺣﺴﺎس ﭘﺸﻴﻤﺎﻧﻰ ﻣﻴﮑﻨﻨﺪ. ﺍﻣﺎ = ﺟﻮﺍﻧﺎﻥ ﺩﺭ ﺣﺪﻭﺩ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﻣﺎﻟﻰﺑﺨﺎﻃﺮ ﻓﻘﺮ ﺍﻗﺘﺼﺎﺩﻯ ﺯﻳﺮﮐﺎﻧﻪ ﺩﺭ ﻟﺸﮑﺮﻫﺎﻯ ﺑﺴﻴﺠﻰ ﻫﺴﺘﻨ&#= 65194;ﮐﻪ ﺧﻴﻠﻰ ﺯﻭﺩ ﭼﻮ&= #65253; ﺑﻘﺪﺭﺕ ﺭﺳﻴﺪﻧﺪ ﺩﻡ ﺍﺯ ﺧﻮﺩﺳﺮﻯ ﻭﺣﺘﻰ ﺗﻬﺪﻳﺪ ﻣﻴﺰﻧﻨﺪ.ﮐﻪ ﺩﺭ ﭘﺎﺳﺪﺍﺭﻫﺎﻯ ﻧﺴﻞ ﺍﻭﻝ ﺍﻧﻘ&= #65248;ﺎﺏ ﻣﻠﺎﺣﻈﻪ ﺷﺪﻩﮐﻪ ﺳﻬﻢ ﺧﻮﺩﺭﺍ ﺍﺯ ﺣﮑﻮﻣﺖ ﺑﺰﻭﺭ &= #64404;ﺮﻓﺘﻪﺍﻧﺪ. ﻭ ﻟﺬﺍ ﺧﺸﻮﻧﺖ = ﻗﺸﺮﻯ ﮔﺮﻯ ﻧﺪﺍﻧﺴﺘﻪ ﻧﺴﻠﻬﺎﻯ ﺯﻳﺎﺩﻯ ﺍﺯ ﺟﻮ&= #65165;ﻧﺎﻥ ﺭﺍ ﺍﺯ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺟﺪﺍ ﮐﺮﺩﻩﻭﺍﮐثرʋ= 65; ﺑﻄﺮﻳﻘﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ ﻭ ﺃﻧﺪﮐﻰ ﻧﻴﺰ ﮐﻪ ﺑﺎﻳﺪﺋﻮﻟﻮﺟ= 5264; ﻫﺎﻯ ﭼﭗ ﻭﮐﻤﻮﻧﻴﺴﺘﻰ ﺭﻓﺘﻪﺍﻧﺪﺑﺎ ﺯﻭﺍﻝ ﺷﻮﺭﻭﻯﻭ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭ ﺷﺪﻥ ﭼﻴﻦﻭ ﮐﺸﺘﺎﺭ ﺍﻳﻨﺎ&#= 65253; ﺑﻨﺎﻡ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺗﺮﻭﺭﻳﺰﻡ ﻣﺎﻧﻨﺪ ﮐﺸﺘﻦ &= #65251;ﺨﺎﻟﻔﻴﻦ ﺩﺭ ﺍﻳﺮﺍﻥﺑﻨﺎﻡ &#= 65251;ﻨﺎﻓﻘﻴﻦ ﻭﻣﺠﺎﻫﺪﻳﻦ ﻫﻤﺎﻥ ﮐﺎﺭ ﺩﻭ&= #65197;ﻩ ﺳﺎﺳﺎﻧﻴﺎﻥ ﺯ&#= 65197;ﺩﺷﺘﻰ ﺭﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺯﺭﺩﺷﺘﻴﺎ&#= 65253; ﺑﻨﺎﻡ ﻣﺬﺍﻫﺐ ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﭼﻮﻥ ﻣﺰﺩﮐﻴﺎﻥ ﻭ ﻏﻴﺮﻩ ﺭﺍ ﮐﺸﺘﺎﺭ ﻣﻴﮑﺮﺩﻧﺪ. ﮐﻪ ﻳﺎ ﺍﺣﺘﻤﺎﻟﺎ ﺭﺍﺑﻄﻪﺍﻯ ﺑﺎ ﺁﻥ ﮔﺮﻭﻫﻬﺎﻯ ﺗﺮﻭﺭﻳﺴﺖ ﻧﺪﺍﺭﻧﺪ.ﻭ ﺍﮐﻨﻮﻥ ﻋﺮﻓﺎ&#= 65263; ﺍﻳﺮﺍﻧﻰ ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮔﺬﺷﺘﻪ ﺁﺯﺍﺩ&#= 65263; ﻓﻌّﺎﻟﻴﺖ ﺩﺍﺷﺘﻨﺪ ﺑﮑﻠ&#= 1617;ﻰ ﺑﺮﭼﻴﺪﻩ ﺷﺪﻩﻭ ﺭﻫﺒﺮﺍﻥ ﻃﺮﻳﻘﺘﻬﺎ ﺭﺍ &= #65169;ﺒﻬﺎﻧﻪ ﻫﺮ ﮔﻔﺘﺎﺭﻯ ﮐﻪ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪﻣﺤﮑﻮ= 5249; ﺑﻤﺮﮒ ﻭ ﺗﮑﻔﻴﺮ ﺩﻳﻨﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﺩ&#= 65197; ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﻋﺮﻓﺎ ﻫﻨﮕﺎﻣﻰ ﺑﭽﻨﺎﻥ ﻣﺮﺣﻠﻪﺍﻯ ﺍﺯ ﺧﻄﺮ ﺑﺮﺳﻨﺪ ﺍﺑﺎﺋﻰ ﺍﺯ ﺍﺑ&= #65198;ﺍﺯ ﺻﺮﻳﺢ ﻧﻈﺮﻳّ= 5166;ﺕ ﻭ ﭘﺬﻳﺮﻓﺘﻦ ﻣﺮﮒﭼﻮﻥ ﺣﻠّ= 5166;ﺝ ﻧﺪﺍﺭﻧﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺻﻄﻠﺎﺣﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺩﻳﻮﺍﻥ ﺣﺎﻓﻆ &= #65259;ﺴﺖﮐﻪ ﺩﺭ ﺗﻔﺴﻴﺮ ﺁﻥ ﺍﺷﻌﺎﺭﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺗﻮﺍ&= #65253; ﻭﺗﺠﺮﺑﻪ ﺩﺍﺷﺘﻢ ﮔﻔﺘﻪﺍﻡ ﻭﺩﺭ ﻓﻴﺶ ﻫﺎﻯ ﻟﻐﺖ = ﻧﺎﻣﻪ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺳﻠﻮﮐﻰ ﻧﻴﺰ ﻣﻴﺂﻭﺭﻡ ﮐﻪ ﺍﺯ ﺗﮑﺮﺍﺭ ﺁﻧﻬﺎ ﺍﻳﻨﻚ ﺍﻣﺘﻨﺎﻉ ﻣﻴﻨﻤﺎﻳﻢ.ﺍﻳ&#= 65254; ﻣﻘﺎﻟﻪ ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﻣﻘﺪﻣﻪﺍﻯ ﺑﺮ&#= 65165;ﻯ ﮐﺘﺎﺏ ﺗﻔﺴﻴﺮ ﻏﺰﻟﻴّﺎﺕ ﺣﺎﻓﻆ ﺗﻬﻴﻪ ﮐﺮﺩﻩﺍﻡ.ﺗﻤﺎ&#= 65249; ﭘﻨﺞ ﻫﺰﺍﺭ ﻭﭘﺎﻧﺼﺪ ﺑﻴﺖ ﺷﻌﺮ ﺣﺎﻓﻂ ﺭﺍ ﺗﻔﺴﻴﺮ ﻧﻤﻮﺩﻩﺍﻡﮐﻪ= 5193;ﺭﺣﺠﻢ ﺻﻔﺤﺎﺕ ﮐﻨﻮﻧﻰ 2500</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺻﻔﺤﻪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻔﺴﻴﺮ ﺣﺎﻓﻆ ﺭﺍ ﻧﻤﻮﻧﻪ ﺗﻔ&= #65204;ﻴﺮ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ ﺍﺷﻌﺎﺭ ﻋﺮﻓﺎﻯ ﺩﻳﮕﺮ ﭼﻮﻥ ﺳﻌﺪﻯ ﻭ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻭ ﻓﺮﺩﻭﺳﻰ ﻭ ﻋﻄّﺎﺭ ﻣﻴﺪﺍ= 5255;ﻢ. ﮐﻪ ﻓﺮﺻﺖ ﺗﻔﺴﻴﺮ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﺍﮔﺮ ﺩﺭ ﭘﻴﺮﻯ ﻭ ﻋﺒﻮﺭ ﺍﺯ ﻣﺮﺯ ۷۷</span><span dir=3D= LTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻝ ﻋﻤﺮ ﻓﺮﺻﺖ ﺑﺪﻫﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﮐﻤﻚ ﻭ ﺍﺣﻮﺍﻝ = ﻭﺍﻧﮕﻴﺰﻩ ﻫﺎﺋﻰ ﺑﺪﻫﻨﺪ ﮐﻪ ﺗﻔﺴﻴﺮﺍﺕ ﮐﻨﻮﻧﻰﮐﻪ ﺩﺭ ﮐﻤﻴّﺖ </span><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻭ ﺷﺎﻳد 40000 ﻫﺰﺍﺭ ﺻﻔﺤﻪ ﺭﺳﻴﺪﻩ ﺍﺳﺖ.ﻭ ﺗﻤﺎﻣﺎ = ﺑﺰﺑﺎﻥ ﻣﮑﺎﺗﺐ ﻣﺨﺘﻠﻒ ﺍﻫﻤﻴﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺎ&= #65253; ﻭﺗﮑﺮﺍﺭ ﮐﺮﺩﻩﺍﻡ. ﺑﺮﺍﻯ ﻳﻚ ﺧﻮﺍ&= #65255;ﻨﺪﻩ ﻏﻴﺮ ﻣﻤﮑﻦ ﻣﻴﺒﺎﺷﺪ. ﻣﮕﺮ ﻫﺮﮐس ﺑﺮﺣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 204;ﺐ ﺳﻠﻴﻘﻪ ﺧﻮﺩ ﻳﮑﻰ ﺍﺯ ﻣﻮﺿﻮ&= #65227;ﺎﺕ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻭ ﺍﺷﻌﺎﺭﺣﺎﻓﻆ ﻭﻳﮑﺼﺪ ﻭﻫﻔﺘﺎﺩ ﻣﻘﺎﻟﻪ ﻫﺮﻳﻚ &= #65169;ﺮﺍﻯ ﮔﺮﻭﻩ ﺧﺎﺻﻰ ﻧﻮﺷﺘﻪﺍﻡ ﻗﺎ&#= 65169;ﻞ ﺍﺳﺘﻔﺎﺩﻩ ﺑﺎﺷﺪ . ﻭﺗﻨﻬﺎ ﺍﻣﻴﺪ ﻣﻦ ﺃﻧﺪﮐﻰ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙﻭ ﮐﺸﺶﻭ ﺍﺟﺘﺒﺎﻯﺨﺪﺍ= 5261;ﻧﺪ ﺍﺯ ﻣﺴﺘﻌﺪﺍﻥ&#= 65261;ﻫﻤّﺖ ﺁﻧﺎﻥ ﺩﺭﺳﻠﻮﻛﺎﺳﺖ.&#= 64400;ﻪ ﺷﺎﻳﺪ ﺑﻨﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻫﻢ ﺳﻔﺮﻯ ﻳﮑﺪﻳﮕ&#= 65198;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﻧﻮع ﻔﻮﻕ ﺑﺸﺮﻯﺑﺎﺯ ﺑﺎﻫﻢ ﺩﺭ ﺟﻬﺎﻥ ﮔﺮﺩﻳﻢﮐﻪ ﻫﻢ ﻓﮑﺮﺍﻥ ﻭ ﻫﻢ ﺩﻟﺎﻥ ﮔﻮﺋﻰ ﻫ&= #65252;ﻴﺸﻪ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪﻯ = ﻫﻤﭽﻨﺎﻥ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ. ﺗﺎﺧﺪﺍﻭﻧﺪ ﭼﮕﻮﻧﻪ ﻣﺸﻴّﺖ ﻭﻫﺪﺍﻳﺖ ﻭﻳﺎﺭﻯ ﺑﻬﺮ ﻳﻚ ﺍﺯ ﻣﺎ ﺑﻨﻤﺎﻳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM153><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M153</span></a><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>نقد هنر وهنرمند</sp= an></span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><b><span lang=3DAR-SA>آی= 75; هنر نزد ایرانیان اس= 78; و بس؟<o:p></o:p></span></b></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﻫﻨﺮﻣﺎﻧﻨﺪ ﺑﺤث ﻫﻤﻪ ﻣﻮﺿﻮﻋﺎﺕ ﺍﻧﺴﺎﻧﻰﻭﺩﻧ= 5268;ﺎﻫﺎﻯ ﺁﻳﻨﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻣﺎ &= #65197;ﺍ ﺩﺭ ﻣﻄﺎﻟﻌﺎﺕ ﺧﻮﺩﺑﻤﺮﺯﻫﺎ= 5263; ﮐﻤﺎﻝ ﺍﻳﻦ ﻣﻔﺎﻫﻴﻢﭼﻮﻥ ﻫﻨﺮ ﻭﻋﺸﻖ ﻭ ﻋﻮﺍﻃﻒ ﻭﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﻏﻴﺮﻩ ﻣﻴﺒﺮﺩ.ﮐﻪ ﺍﮔﺮ ﻧﻤﻰ ﺗﻮﺍﻥ ﺍﺯ ﻣﺮﺯ&= #65259;ﺎﻯ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺍﺩﺭﺍﻙ ﻭﻓﻬﻢ ﻭ ﺍﺣﺴﺎس ﻋﻤﻴق ﺒﺮﺳﺎﻧﺪ ﻣﻴﺘﻮﺍﻥ ﺁثاA= 197; ﻭﻋﻠﺎﺋﻤﻰ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮﻭ ﺳﻄﻮﺡ ﻋﻤﻴﻖ ﺗﺮ ﻣﻔﻬ&= #65262;ﻡ ﺍﻳﻦ ﻭﺍﮊﮔﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪ ﻣ&#= 65166;ﻧﻨﺪ ﺍﺣﻮﺍﻝ ﻭ ﻣﺸﻬﻮﺩﺍﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳ&#= 65166;ﻫﺎ ﻭ ﺣﺘﻰ ﺩﺭﺗﺄﻣ&= #1617;ﻠﺎﺕ ﻋﻘﻞ ﮐﻠّﻰ ﺧﻮﺩﻭ ﺍﻟﻬﺎﻣﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺂﻧﻬﺎ. ﺍﻳﻦ ﻋﻠﺎﺋﻢ ﺍﺣﺴﺎ&#= 1587; ﻭ ﺷﻬﻮﺩ ﺃﻧﺪﮐﻰﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺩ= ﺳﺖ ﻣﻴﺪﻫﺪﺩﺭ ﻭﺍﻗﻊ ﻋﻴﻦ ﻫﻤ&= #65166;ﻥ ﺗﺼﻮﺭﺍﺕ ﻭ ﺗﺨﻴّﻠﺎﺕ ﺻﺤﻨﻪ ﻫﺎﻯ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻧﻴﺴﺖ.ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .ﮔﺮﭼﻪ ﺑﺎﺯﻫﻢ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻘ&= #65248;ﻰ ﻫﺴﺘﻨﺪ. ﭘس ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍ&= #65169;ﺮﺣﺴﺐ ﺩﺭﺟﻪ ﮐﻤﺎﻟﺎﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ= 5261;ﺩﺭﺟﻪ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻧﻔس ﺍﻣّﺎﺭﻩA= 261; ﺭﺳﻴﺪﻥ ﺑﻨﻔس &#= 65261;ﺭﻭﺍﻥ ﻟﻮّﺍﻣﻪ ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﻭ ﺁﻏﺎﺯ ﮐﻤﺎﻟﺎﺕ ﻋﻘﻠ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯﺗﺎ &= #65169;ﻨﻔس ﻣﻄﻤﺌﻨّﻪ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻧﻬﺎﺋﻰ ﺣﺪّ ﺃﮐثر ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺷﻬﻮﺩﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﮔ&= #65198;ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠق ﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺑﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩ ﻫﻔﺘم عرﺵﺭﺣﻤﺎﻥﺑʋ= 94;ﺗﺮﻳﻦ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬ&#= 65264; ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮ&= #65193;ﻫﺎﻯ ﻋﻘﻠﻰ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﺪ.ﮐﻪ ﭼﻮﻥ ﻭﺣﻰ ﻭ ﺍﻟ= ﻬﺎﻡ ﺍﻓﮑﺎﺭﻯ ﺍﺳﺖﮐﻪ ﺩﺭ ﻫﻨﮕﺎﻡ ﺗﺄﻣّﻠﺎﺕ ﺧﻮﺩ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺑﺎﺯﻫﻢ ﺑﺮﺗﺮ&#= 65267;ﻦ ﻧﻤﻮﻧﻪ ﻫﺎ ﻭ ﻋﻠﺎﺋﻢ ﻭ ﺳﻤﺒﻮﻟﻬﺎﺋﻰ= 5165;ﺯ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺗﮑﺎﻣﻠﺎﺕ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯﺗﺎ <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵</span><span dir=3DLTR></span><span lan= g=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻗﺮﻥ ﺩﻳﮕA= 198; ﻭ ﺣﺘﻰ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺮ&= #65165;ﻯ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﮐﺎﻣﻞ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ.ﮐﻪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﺑﺸﺮﻯ ﺍﻳﻦ ﺍﻟ&= #65260;ﺎﻣﺎﺕ ﻟﺪﻧّﻰﻭ ﺍﺣﻮﺍﻝ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253;ﺑﺎﺯ ﻣﺸﺨّﺺ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ.ﮐﻪ ﺷﺎﻳﺪ ﺃﻧﺪﮐﻰ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻗﺎﺑﻞ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘی ﺒﺎﺷﻨﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺍﺯ ﺳ&#= 65258; ﻫﺰﺍﺭ ﺣﺮﻑ ﻭﻣﻄﻠﺒﻰ ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻬﺎﻡ ﮔﺮﻓﺘ&#= 65258; ﺗﻨﻬﺎ ﻳﻚ ﻫﺰﺍﺭ ﺁﻧﺮﺍ ﺑﺪﻳﮕﺮﺍﻥﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﻚ ﻫﺰﺍﺭ ﺭﺍ ﺑﺒﺮﺧﻰ ﻣﺴﺘﻌﺪ ﻭﮐﺎﻣﻞ ﺷﺪﻩ ﻣﻄﺮﺡ ﮐﺮﺩﻩو= 614;لی ﻫﺮﮔﺰ ﻧﺘﻮﺍﻧﺴﺘﻪ ﻫﺰﺍﺭﻩ ﺳﻮﻡ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩﺭﺍ ﺑﻴﺎﻥ ﮐﻨﺪ.ﻧﻪ ﻓﻘﻂ ﻣﺴﺘﻌﺪﻯ ﺑﺮﺍﻯ ﺁﻥ ﻧﺒﻮﺩﻩ ﮐﻪ ﺣﺘﻰ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﻟﺤﺎﻅ ﺍﺩﺑﻴﺎﺕ ﺯﺑﺎﻥ ﻋﺮﺑﻰﻳﺎ ﻫﺮ ﺯﺑﺎﻥ ﺩﻳﮕﺮﻯ &= #65197;ﺍ ﻧﺪﺍﻧﺴﺘﻪ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺎﻟﻔﺎﻅ ﺑﻴﺎﻧﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻣﮑ&#= 65176;ﻮﺏ ﺩﺭ ﺁﻭﺭﺩ. ﮔﻮﺋﻰ ﺑﻌﺪﻫﺎ ﻋﻠﻤﺎ ﺗﻮﺍﻧﺴﺘﻪﺍﻧ= 5194; ﺍﻳﻦ ﺍﻓﮑﺎﺭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺑﻴﺎﻥ ﻭﮔﺎﻫﻰ ﻏﻴﺮﻗﺎﺑﻞ ﺗﺤﻘﻴﻖ ﻭ ﺗﺤﻘﻖ ﺑﺼﻮﺭﺕ ﻓﻮﺭﻣﻮﻟﻬﺎﻯ ﺭﻳﺎﺿﻰ ﻭ ﻳﺎﻧ&= #65224;ﺮﻳّﺎﺕﺍﺣﺘʌ= 52;ﺎﻟﻰﺩﺭﻃﺮﺡ ﻣﺎ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺑ&#= 65268;ﺎﻥ ﮐﻨﻨﺪ ﮐﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺍﻳﻦ ﺭﻣﻮﺯ ﺑﻴﺎﻧﻰ&#= 65239;ﺎﺑﻞ ﻃﺮﺡ ﻟﻔﻈﻰ ﻭﮐﺘﺒﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑ&#= 65166; ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5193;ﺭ ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺯﺳﺎﻟﻬﺎﻫﻤ= 4381;ﻨﺎﻥ اﺩﺍﻣﻪ ﺩﺍﺭﺩ &#= 65175;ﺎﻋﻘﻞ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻏﺎﺯ ﮔﺮﺩﺩ. ﮐﻪ ﺧﻮﺩ ﺁﻥ ﻋﻘﻞ ﻫﺰﺍﺭﺍﻥ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﺑﺎﺍﻳﻦ ﻣﻘﺪﻣﻪ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﻫﻨﺮ ﺁﻧﭽﻪ ﮔﻔﺘﻪ ﺷﺪﻩﻳﺎ ﺍﮐﻨﻮﻥ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻨﺰﻳﻠﺎﺕ ﻣﻨﻄﻘﻰﺑﻤﺮﺯ= 5259;ﺎﺋی اﺯ ﻣﻔﺎﻫﻴﻢ ﺳﻤﺒﻮﻟﻴﻚﻭﻋ= 5248;ﺎﺋﻢ ﺁﻥ ﻣﻔﺎﻫﻴﻢﺑﺮﺍ</s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 263; ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻄﺮﺡ ﮐﺮﺩ.ﮔﺮﭼﻪ ﻫﻤﭽﻨﺎﻥ ﻧﺎﭼﻴﺰ ﻧﺴﺒﺖ ﺑﺤﻘﻴﻘﺖ ﺁﻧﻬﺎﻫﺴﺘﻨﺪ.<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢ ﺍﺯ ﻟﺤﺎﻅ ﺃﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻳﻚ ﻭﻋﻠﻢ ﺍﻟﻤﻌﺮ&#= 65235;ﻪﻭﺩﺭﻙ ﻣﮑﺎﻧﻴﺰﻡ ﻓﮑﺮ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥﻭ ﺗﮑﻤﻴﻞ ﻋﻠﻮﻡ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﺟﺴﻤﻰﻭ ﻧﻮﺭﻭﻟﻮﮊﻳﻚ ﻋﺼﺒﻰﻭﺳﺎﻳﮑ= 5262;ﻟﻮﮊﻳﻚ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎ&#= 65253;ﺍﻧﺴﺎﻥ ﭼﻘﺪﺭ ﺷﻨﻮﻧﺪﻩ ﻭﺧﻮﺍﻧﻨﺪﻩ ﻭﺑﺘﺪﺭﻳﺞ ﻫﺮ ﺩﻡ ﮐﻪ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﺎﻟﻰ ﺩﺭ ﺍﻓﮑﺎﺭ ﺩﺳ&= #65174; ﻣﻴﺪﻫﺪ ﺳﺨﺖﺗﺮ ﻭﺃﻧﺪﮐﻰ ﺑﺪﺍﻥﺮﺍ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺗﺼﻮﺭﻯ ﻤﻴﮑﻨﻨﺪ.ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺗﺼﺪﻳﻖ ﻭﺑﺎﻭﺭ ﮐﻨﻨﺪ&#= 65261;ﺑﺎ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﻧﻴﺰ ﺗﺼﺪﻳﻖ ﮐﺮﺩ. ﻭ= ﺑﺨﻮﺍﻫﻨﺪ ﺩﺭﻋﻤﻞ ﺧﻮﺩ ﻧﻴﺰ ﺑﺪﺍﻥﺒﭙﺮﺩﺍ= 5199;ﻧﺪ.ﻳﻌﻨﻰ ﺑﺠﺎﻯ ﺷﻨﻴﺪﻥ ﻭ ﻓﻬﻤﻴﺪﻥ ﺑﺮﻭﻧﺪﻭ ﺑﺒﻴﻨﻨﺪ.ﺷﺎﻳ&#= 65194; ﮐﻪ ﺧﻮﺩ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮﻯ ﺍﺯ ﺁﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻯ ﺮﺍ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺄﺭﻣﻐﺎﻥ ﺑﻴﺎﻭﺭﻧﺪ. ﻟﺬﺍ ﺍﮐﻨﻮﻥ اﻟﻬﺎﻣﺎﺕﺭﺳA= 268;ﺪﻩﭼﻮﻥ ﻟﻘﻤﻪﺍﻯ ﺧﺎﻡ ﺑﺪﻫﺎﻥ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺑﺎﻳﺪ ﺧﻮﺩ ﻧﻴﺰ ﺑﺨﻮﺭﺩ ﻭﻫﻀﻢ ﮐﻨﺪﻭ ﻋﻤﻴﻘﺎ ﺩﺭﻳﺎﺑﺪ. ﻣﺎﻧﻴﺰ ﺑﺮﺣﺴ&#= 65168; ﺗﺠﺮﺑﻪ ﻧﺎﺭﺳﺎ ﻭ ﺿﻌﻒ ﺧﻮﺩﻫﺮﺁﻧﭽﻪ ﺩﺍﺭﻳﻢﻫﻤﺮﺍ= 5257; ﻧﻘﻞ ﮐﻠﺎﻡ ﻣﺘ&= #65236;ﮑﺮﻳﻦ ﻋﻠﻤﻰ ﻭﻓﻠﺴﻔﻰ ﻭﺣﺘﻰ ﺗﺄﻣّﻠﺎﺕﻋﺮA= 235;ﺎﻧﻰ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﺩﺭ ﺧﻠﺎﻝ ﻧﻘﻞ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﺁﻧﭽﻪ ﺑﻮﺩﻩ ﻭﻫﺴﺖ ﺧﻮﺩ ﻧﻴﺰ ﻧﻈﺮﻯ ﺑﺪﻫﻴﻢ.ﻭﺍﺯ ﻋﻘﻞ ﻭ ﺗﺠﺮﺑﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﻤﻚ ﮔﺮﻓﺘﻪﺷﻮﺩ. ﮐﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺴﻴﺎﺭ ﺍﺯ ﺁﻧﭽﻪ ﻣﻴﻔﻬﻤ&#= 65256;ﺪ ﻭﻣﻴﮕﻮﻳﻨﺪ ﻭ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭ ﻣﻰ ﺷﻨﻮﻧﺪﻣﻴﺘﻮ= 5165;ﻧﻨﺪ ﺍﺣﺘﻤﺎﻟﺎ ﺩﺭﺟﺎﺗﻰ ﺭﺍ ﻣﻮﻓﻖ ﮔﺮﺩﻧﺪ . ﭘس ﻣﺎ ﻧﻴﺰ ﭼﻮﻥ ﻣﺤﻘﻘﻴﻦ ﺍﻧﺸﮕﺎﻫﻰ ﺗﺰ ﻧﻮﻳﺴﻰ ﻭ ﻣﺪﺭﻙ ﺁﻭﺭﻯ ﮐﺎﻓﻰﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﻴﻢ.ﻭﻣﺴؤ= 5247;ﻴّﺖ ﺧﻮﺍﻧﻨﺪﻩ ﻭﻣﺘﻔﮑّﺮ ﺷﺎ= 5267;ﺴﺘﻪﺍﺳﺖ.ﮐﻪ ﺑﺎﻳﺪ ﮐﻤﻚ ﺑﺨﻮﺩ ﻭﺳﭙس ﺑﺎﻣثال اﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﮐﻨ&#= 65194; ﮐﻪ ﺗﻌﻠﻴﻤﺎﺕ ﻭﺗﮑﻤﻴﻠﺎﺕ ﻭ ﺗﻮﺿﻴﺤﺎﺕ ﻭ ﺍ&= #65215;ﺎﻓﺎﺗﻰﮐﻪ ﺑﺮﺍﻳﺸﺎﻥ ﻣﻴﺴّﺮ ﺍﺳﺖ ﺍﺿﺎﻓﻪ ﻧﻤﺎﻳﻨﺪ.ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻧﺴﺨﻪ ﺧﻮﺩﺷﺎﻥ ﺪﺭﺍﻳﻦ ﻣﻘﺎﻟﻪ ﻭ ﺍﻣثاﻝ ﺁﻥﺍﺯ ﻣﻄﺎﻟﺐ ﻋﺮﻓﺎ&#= 65255;ﻰ ﻭﻳﺎﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺍﺿﺎﻓﻪ ﮐﻨﻢ. ﻭ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺣﺴﺐ ﻳﺎﺩﺩﺍﺷﺘﻬﺎ= 5263; ﻗﺒﻠﻰﺣﺪّ ﺃﻗﻞ ﺑﻴﺴﺖ ﻭ ﭘ= ﻨﺞ ﺳﺎﻝ ﭘﻴﺶ ﺧﻮﺩ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺭﺍ ﺗﻨﻈﻴم کردﻢ. ﺍﻣﻴﺪ ﺍﺳﺖ ﻭﻟﻮ ﺗﺎ ﺣﺪﻭﺩﻯ اﺻﻮﻝ ﺍﺳﮑﻮﻟﺎﺳﺘﻴ= 5242; ﻭأﮐﺎﺩﻣﻴﻚ ﻋﻤﻞ ﮐﺮﺩﻩ ﺑﺎﺷﻢ. ﮐﻪ ﺩﺭ ﻭ= ;ﺍﻗﻊ ﺍﺯ ﺗﻮﺍﻥ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﻴﺮﻭﻥ ﺍﺳﺖ.ﺑﺨﺼﻮﺹ ﮐﺴﻰ ﮐﻪ ﺑﺠﺎﻯ ﻳﮑﻰ ﺩﻭ ﺭﺷﺘﻪ ﺑﺨﺼﻮﺹ ﺩﺭ ﻣﻄﺎﻟﻌﺎﺕﻭ ﺗﺄﻟﻴﻔﺎﺕﺑﺨ= 5262;ﺍﻫﺪ ﺍﺯ ﭼﻨﺪ ﺩﻩ ﺭﺷﺘﻪ ﻋﻠﻤﻰ ﺳﺮ ﺩﺭ ﺑﻴﺎﻭﺭﺩ.ﮐﻪ ﻫﻤﻴﺸﻪ ﺍﺯ ﻫﺸﺘﺎﺩ ﻭ ﺃﻧﺪ&= #65263; ﺭﺷﺘﻪ ﻋﻠﻤﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻴﻢ.ﮐﻪ ﭼﻮﻥ ﺗﮑﻤﻴﻞ ﺗ&= #65212;ﻮﺭﺍﺕ ﺧﻮﺩ ﺍﺯ ﺍﻣﻮﺭ ﻋﺮﻓﺎﻧﻰ ﻣﻄﺎﻟﻌﻪ ﺩﻗﻴﻖ ﮐﺮﺩﻩﺍﻡﻭ ﺗﻤﺎﻡ ﻧﺘﺎﻳﺞ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﻣﺒﺎﺣث ﻣﻄﺮﻭﺣﻪ ﺧﻮﺩﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓ&= #65166;نی ﺨﻮﻳﺶ ﻣﻴﺂﻭﺭﻡ.ﮐﻪ ﺍﻣﻴﺪﻭﺍﺭﻡ ﺧﺪﺍﻭﻧﺪ ﻭ ﺃﻫﻞ ﻓﻦ ﺩﺭﻫﺮ ﺭﺷﺘﻪﺑﺨﺼﻮﺹ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺧﻮﺍﻧﻨﺪﮔ&#= 65166;ﻥ ﻭ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺍﻳﻦ ﺗﺤﻘﻴﻘﺎﺕ ﻋﺮﻓﺎﻧﻰﺗﺄﻳ= 5268;ﺪ ﻭ ﻳﺎﺭﻯ ﺑﺮﺍﻯ ﺗﮑﻤﻴﻞ ﺩﺭﺁﻳﻨﺪﻩ ﺑﮕﻴﺮﻳﻢ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻮﺿﻮﻉ ﻣﻬﻤّﻰ ﮐﻪ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻡﻭ ﺩﺭ ﺑﺎﺭﻩ ﻫﻨﺮ ﺑﺨﺼﻮﺹ ﻣﻴﺨﻮﺍﻫﻢ ﻣﻄﺮح کنم ﺍﻳʌ= 54; ﺍﺳﺖ ﮐﻪ ﮐﺴﺎﻧﻰ ﭼﻮﻥ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﺧﻮ= 5193; ﻫﻨﺮﻣﻨﺪ ﻧﻴﺴﺘﻨﺪ ﻭﻣﻴﺨﻮﺍﻫﻨﺪ &#= 65165;ﺯ ﻫﻨﺮﺻﺤﺒﺖ ﮐﻨﻨﺪ.ﻳﻌﻨﻰ ﻫﻨﺮ ﺭﺍ ﺍﺯ ﺩﻳﺪﮔﺎﻩ ﻫﻨﺮ&#= 65263; ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ.ﮐﻪ ﻣﻦ ﻧﻴﺰ ﻣﺪﻋﻰ ﺁﻥ ﻧﻴﺴﺘﻢ.وَ= 604;ی ﺍﺯ ﺩﻳﺪ ﺷﺨﺼﻰ ﻭ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰﻫﺮﮐﺴﻰ ﺩﺭ ﺑﺎﺭﻩ ﻫﻨﺮ ﻓﻬﻤی ﺪﺍﺭﺩ. ﻭﻳﺎ ﺍﻃﻠﺎﻋﺎﺗﻰ ﺟﻤﻊ ﺁﻭﺭﻯ ﻣﻴﮑﻨﺪ.ﻭ ﻳﺎ ﺑ= ﺨﻮﺍﻫﺪ ﺑﻨﻮﺷﺘﻪﺍﻯ ﺩ&#= 65197; ﺑﺎﺭﻩ ﻫﻨﺮ ﺑﭙﺮﺩﺍﺯﺩ ﻭ ﻗﺒﻠﺎ ﺧﻮﺩﺭﺍ ﺑﻰ ﻧﺼﻴﺐ ﺍﺯ ﺍﻳﻦ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺗﺨﺼﺼﻰﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺗﺨﺼﺺ ﻫﺎﻯ ﻋﻠﻤﻰ ﻣﻌﺎﻑ ﻧﮑﻨﺪ. ﺗﺮﺩﻳﺪ&= #65263; ﻧﻴﺴﺖ ﮐﻪ ﻧﻮﻉ ﺩﺭﻙ ﻫﻨﺮﻯﻳﺎ ﺑﻴﺎﻧﺎﺕ ﻫﻨﺮﻯ ﺑﺸﺄﻥﻭ&#= 65251;ﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﺴﺘﮕ&#= 65264; ﺩﺍﺭﺩ. ﻫﻤﺎﻥ ﮐﻤﺎﻟﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺨﺼﻮ&#= 65209; ﺍﺯ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﭙﻴﺸﻴﻦﮐﻪ ﺻﺪﻫﺎ ﺑﺎﺭ ﺭﻭﺡ ﺍﻧﺴﺎﻥﺩ&#= 65197; ﻓﺼﻮﻝ ﻣﺘﻔﺎﻭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺁﻣﺪﻩ ﻫﺮ ﺑﺎﺭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎ ﺑﺴﺮﺣﺪّ ﺩﺭﻙ ﻣﺴؤﻟﺎﻧﻪ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺗ&#= 64401;ﺎﻣﻠﺎﺕ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﺑ&= #65256;ﻤﺎﻳﺪ.ﮐﻪ ﻗﺒﻠﺎ (ﺗﮑﺎﻣﻠﺎﺕ ﺗﻤﺎﻣﺎ ﻃﺒﻴﻌﻰ)ﭼﻮﻥ ﺍﮔﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻣﺎ&= #65255;ﻨﺪ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺧﻄﺎ ﻭ ﭘﺎﺩﺍﺵ ﻳﺎ ﻣﺠﺎﺯﺍﺕﮐ&#= 65258; ﺑﻬﺘﺮﻳﻦ ﻭ ﺳﺎﺩﻩ ﺗﺮﻳﻦ ﺭﺍﻩ ﺧﻮﺩ ﺁﻣﻮﺯﻯ ﺍﺳﺖ.و&#= 1614;لی ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺍﻧﺴﺎﻥ ﺩﺭ ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮ&= #65225;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﺗﺠﺮﺑﻪ ﻭ ﺗﮑﺎﻣﻞ ﺭﺍ (ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ) ﻣﻴﮕﻮﺋﻴﻢ. ﭼﻮ&= #65253; ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ ﻣﻴﮑ&= #65256;ﺪﻭ ﺍﺯ ﭘﻴﺶ ﺧﻮﺩ ﺩﺍﺭﺩﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﮐﺎﺭﻯ&= #65255;ﮑﺮﺩﻩ ﺑﺎﺷﺪ.ﺗﺎ ﺩﻭﭼﺎﺭ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺁﻥ ﺍﻋﻤﺎﻝ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ ﻭ ﻫﺮﭼﻪ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ. ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﻣﺨﺼﻮص ﺑﺮﺍﻯ &#= 65204;ﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥﺑﺎ ﭼﻨﺎﻥ ﻭﻟیّ اA= 247;ﻬﻰ ﻣﻘﺮﺭ ﮐﺮﺩﻩ ﺍﺳﺖ.ﻭ ﺳﺎﻟک ﻨﻴﺰ ﺍﺯ ﺧﻮﺩ ﺍﺿﺎﻓﻪﺍﻯ ﻤﻴﮑﻨﺪ.ﻣﮕﺮ ﺑﺎ ﺍﺟﺎﺯﻩﻭ ﺩﺭ ﺣﺪﻭﺩ ﻫﺮ ﻣ= ﻮﺭﺩ ﺍﺟﺎﺯﻩ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ. وَلی ﺍﺣﺘﻤﺎﻟﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﺍﺯ </span><s= pan lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥﺸﺮﻭﻉ ﻣ&#= 65268;ﺸﻮﺩﺑﺠﺎﻯ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯﺪﺭ ﺳﻠﻮﻙ ﺑﺸﺮﻯﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺗﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺣﺘﻰ ﺗﺼﻮﺭ ﺁﻥﻭ ﺣﺪﻭﺩ ﺍﺧﺘﻴﺎﺭﺍﺕ ﺭﺍ ﻧﺪﺍﺭﻳﻢ.ﻭ ﻫﺮﭼﻪ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﭘ&= #1587; ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﺑﺸﺮﻯﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّ= 5268;ﺎﺕ ﺷﻬﻮﺩﻯﻭ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕﺑﺸﺮﻯﺟﻨ= 5170;ﻪﺍﺭﺍﺩﻯ اﻧﺴﺎﻧﻬﺎﻯ ﻓﻮق ﺒﺸﺮﻯ ﻧﻴﺰﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ.ﺯﻳﺮ&#= 65165; ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﻭ ﺍﺭﺍﺩﻩ ﻭﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯﻭ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺩﺭﻙ ﺑﻬﺘﺮ ﻭﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﻴﮕﻮﺋﻴﻢ ﺗﻨ&#= 65260;ﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩﺍﻓﺮﺍ= 5193;ﺭﺟﻌﺖ ﮐﺮﺩﻩﺑﺂﻥ ﻧﻮﻉ ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﺭﺟﻌﺖ ﺑﻬﺸﺘﻰ ﻓﻮﻕ ﺑﺸﺮﻯ می ﻨﻤﺎﻳﻨﺪ ﻭﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘل ﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮنی ﺮﺍﺩﺍA= 197;ﻧﺪﻭﺑﮑﻤﺎﻝ ﻧﻬﺎئی ﻤﻴﺴّž= 5; ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ &= #65197;ﺳﻴﺪ. ﻫﻤﺎﻥ گوﻧﻪ ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﻣﻴﻤﻮﻥ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﻣﻴﻤﻮﻥ ﺩﺭ ﺻﺪ ﻣﺘﺮﻯ ﺟﻨﮕل اﺳﺖ ﻭﺍﻧﺴﺎﻥ ﺩﺭ ﻓﻀﺎ ﻭ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺭﻓﺖ ﻭ ﺁﻣﺪ ﺩﺍﺭﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺑﻴﻨﺶ ﻫﺮ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻣﻮﺭ ﻋﺮﻓﺎﻧﻰ ﻭ ﻣﻔﺎﻫﻴﻢ ﺳﺒﮋﮐﺘﻴﻮ ﻏﻴﺮ ﻣﻠﻤﻮس ﭼﻮﻥ ﻫﻨﺮ ﻭﻋﺸﻖ ﻭﻋﻘﻞ ﻭ ﻏﻴﺮﻩ ﻫﻢ ﻧﻮﻳﺴﻨﺪﻩ ﻭﮔﻮﻳﻨﺪﻩﻭﻫ= 5250; ﺷﻨﻮﻧﺪﻩ ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﺁﻧﻬﺎ ﺑﺮﺣﺴﺐ ﺑﻴﻨﺶ ﻭ ﻃﺮﺯ ﺩ= ﻳﺪﺷﺎﻥ ﺍﺣﺘﻤﺎﻟﺎ ﻣﻔﻴﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﮐﻪ ﻳﮑﻰ = ﻣﻮ ﻣﻴﺒﻴﻨﺪ ﻭﻳﮑﻰ ﭘﻴﭽﺶ ﻣﻮ ﺩﻳﮕﺮﻯ ﻋﺎﻗﺒﺖ ﺍﻳﻦ ﻣﻮ ﻭ ﭘﻴﭽﺶ ﻭ ﺯﻳﺒﺎﺋﻴﻬﺎﻯ ﺍﻳﻦ ﮔﻴﺴﻮﺍﻥ ﻭ ﺣﺘﻰ ﺻﺎﺣﺐ ﺁﻧﺮﺍ ﻣﻴﺒﻴﻨﺪ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒﭼﮕﻮﻧﻪ ﺧ&#= 65262;ﺍﻫﺪ ﺷﺪ.(ﻫﻨﺮ) ﺑﻴﺎﻥ ﮐﻴﻔﻴّﺖ ﺗﮑﻨﻴﮑﻰ ﻳﺎ ﮐﻤﻴّﺖ ﻋﺎﺷﻘ= 5166;ﻧﻪ ﻫﻨﺮﻯﭼﻪ ﺭﺳﺪ ﺑﻤﺘﺨﺼﺼﻴﻦ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻨّﻰﺟA= 200; ﻓﻬﻢ ﮐﻴﻔﻰ ﻭ ﺑﻴﺎﻥ ﮐﻴﻔﻰ ﺩﺭ ﺍﺑﺮﺍﺯ ﻫﻨﺮ ﺧﻮﺩﺩﺭ ﺗﺮﺳﻴﻢ ﻳﻚ ﺗﺎ&= #65169;ﻠﻮ ﻳﺎ ﺗﻨﻈﻴﻢ ﻳﻚ ﺁﻫﻨﮓ ﻭ ﻳﺎ ﻣﺠﺴﻤﻪ ﺳﺎﺯ ﻭ = ﺷﺎﻋﺮﻏﺰﻟﺴﺮ= 5165;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻏﻴﺮﻩﺑﻄﻮﺭ ﮐﻴﻔﻰ ﻭﻣﻌﻨﻮﻯ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ.ﻭﻧﻪ&#= 65251;ﺎﺩﻯ ﻭﻣﻨﻄﻘﻰ ﻋﻠﻤﻰ ﻭﺗﺠﺮﺑﻪ ﻫﺎﻯ ﻓﻴﺰﻳﮑﻰ.ﻭ ﺩﺭ ﮐﻴﻔﻴّﺖ ﻫﺎ ﺍﺳﺖﮐﻪ ﺳﻄﻮﺡ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺫﻫﻨﻰ ﻭﻋﻘﻠﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺍﻧﻰ ﺧﻮﺩ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﻭﺍﺯﺩﻳﺎﺩ ﺍﻳﻦ ﺳﻄﺢ ﻓﻬﻢ ﺩﺭﻫﻨﺮﻫﺎ ﭼﻪ ﺭﺳﺪ ﺑﺘﻤﺎﻡ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﻋﺮﻓﺎﻧ&#= 65264;ﮐﻪ ﺟﻨﺒﻪ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﺁﻥﻫﻤﻴﺸﻪ ﺑﺮ&#= 65175;ﺮ ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﺫﻫﻨﻰ ﺑﻴﺸﺘﺮ ﻋﻤﻮﻣﻴّﺖ ﺩﺍﺭﺩ .</span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻫﻨʋ= 98;ﻣﻨﺪ ﮐﻤﺘﺮ ﻣﻴﺘﻮﺍ&#= 65255;ﺪﮐﺘﻤﺎﻥ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ.ﺑﺨﺼ&#= 65262;ﺹ ﻭﻗﺘﻰ ﺷﺮﺍﻳﻂ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘ&= #65252;ﺎﻋﻰ ﻭﻣﺬﻫﺒﻰﺍﺟﺎ= 5199;ﻩ ﺑﻴﺎﻥ ﺁﺯﺍﺩ ﺑﻬﻨﺮﻣﻨﺪ ﻣﻴ&#= 65194;ﻫﺪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﺑﺰﺑﺎﻥ ﻭﺍﻓﮑﺎﺭﺧﻮﺩ ﻭﺍﺿﺢ ﺑﻴﺎﻥ ﮐﻨﺪ.ﻭ ﻟﺬﺍ ﺩﺭ ﻳﻚ ﺭﺳﻢ ﻧﻘﺎﺷﻰ ﻭ ﻳﺎ ﻳﻚ ﺁﻫﻨﮓ ﻣﻮﺳﻴﻘﻰﻭ ﻳﺎ ﻫﺮﺃثر ﻫﻨﺮﻯﺪﻳﮕﺮﺑ= 5220;ﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻰ ﮔﻨﺠﺎﻧﺪ.ﺁﻧﮕ&#= 65166;ﻩ ﻳﮑﻰ ﻣﻮ ﻣﻰ ﺑﻴﻨﺪﻭ ﻳﮑﻰ ﭘﻴﭽﺶ ﻣﻮ.ﻋﺎﺷ&= #65238; ﻫﻨﺮ وﺷﺎﻫﺪ ﺍﻣﻮﺭ ﻫﻨﺮﻯﻧﻴﺰ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﮐﺘﻤﺎﻥ ﻃﻮﻟﺎﻧﻰ ﺩﺭ ﺁثاﺭ ﻫﻨﺮﻯ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩ ﮐﻨﺪ.ﻭ ﺍﺯ ﻣﺤﻞ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺧﻮﺩ ﺍﺯ عُقد = 7; ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻧﻈﺮﻯ ﻣﻴﺪﻫﺪ.ﻭﻣﺎ ﺩﺭ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﺧﻮﺩ ﻫﻤﻴﺸﻪ ﺑﺎ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺫﺍﺗﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺭﻭﺑﺮﻭﻫﺴﺘﻴ= 5250;. ﭼﻪ ﺩﺭ ﮔﻔﺘﺎﺭ ﻫﻨﺮﻯﻭﻳﺎﺩﺭ ﺷﻨﻴﺪﻥ ﺍﺯ ﺁﻫﻨﮕﻰﻭ ﻳﺎ ﺗﮑﺮﺍﺭ ﺑﻴﺎﻥ اﻣﻮﺭﻫﻨﺮﻯ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ. ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺣﺴﺎس ﻋﺼﺒﻰ ﺩﺍﺭﻧﺪ.وَلی</span= ><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺣﺴﺎﺳﺎﺕﻋﺎ= 5219;ﻔﻰ ﻋﻤﻴﻖ ﻭ ﺍﻧﺴﺎ&= #65255;ﻰ ﭼﻪ ﺭﺳﺪ ﺑﻌﻮﺍﻃﻒ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍ&= #65197;ﻧﺪ. ﮔﺮﭼﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺳﺎﻟﮑﺎﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺒﺘﻌﺪﺍ= 5193; ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﻙ ﺷﺸﮕﺎﻧ&#= 65258;ﺑﺪﺭﺟﺎﺗﻰ ﻣﺘﻔﺎﻭﺕﺍﻳﻦ ﺍﺣﺴﺎﺳﺎﺕ ﻋﺎ&#= 65219;ﻔﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﭘس ﺩﺭ ﺑﻴﺎﻥﻤﺘﻔﺎﻭ= 5173; ﺩﻭ ﺃثر ﻫﻨﺮﻯﺗﺎ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﻣﻄﺎﻟﻌﻪ ﻭ ﺷﻬﻮﺩﺫﺍﺗﻰ ﻭ ﻫﻨﺮﻯ ﻧﻴﺰ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﮑﻰ ﻫﻨ&#= 65198; ﮐﻮﻣﻴﺪﻯ ﺩﻭﺳﺖ ﺩﺍﺭﺩ ﻭ&= #65267;ﮑﻰ ﻫﻨﺮ ﭘﺮﻭﮊﻩ ﺷﺒﻴﻪ ﺳﺎﺯﻯ ﺩﺭﺳﺘﻰ ﺍﺯ ﺳﻮﮊﻩ ﻫﺎﻯ ﺣﻘﻴﺮ.ﺟﺎﻯ ﮔﻔﺘﻨﻰ ﺍﺳﺖﻭﻗﺘﻰ ﮐﻪ ﺍﻧﺴﺎﻥ ﻣﻴﺨﻮ&#= 65165;ﻫﺪ ﺑﻬﻨﺮ ﺑﭙﺮﺩﺍﺯﺩ ﻭﺑﺪﺍﻥ ﺑﺮﺳﺪﻭﻳﺎ ﺑﺪ&#= 65165;ﻥ ﺯﺑﺎﻥ ﻫﻨﺮﻯ ﮔﻔﺘﮕﻮﻯ ﺯﺑﺎﻧﻰ ﻳﺎ ﻋﻤﻞ ﻫﻨﺮﻯ ﮐﻨﺪ ﺑﺎﻳﺪ ﺑﻄﻮﺭ ﮐﺎﻣﻞ ﺑﺎ ﺧﺸﻮﻉ ﻭ ﭘﺎﮐﻰ ﻧﻴّﺖ ﺩﺭ ﻣﺤﺮﺍﺏ ﻫﻨﺮ ﻧﺰﺩﻳﻚ ﻭ ﺗﻌﺼّﺒﺎﺕ عُ = 2;دهﺍﻯ ﻧﺪﺍﺷﺖ . ﻭﻳﺎ ﺩﻭﺭ ﺍﺯ ﺁﻧﻬﺎ ﻣﻄﺎﻟﻌﻪ ﮐﻨﺪ. ﻭﺷﻬﻮﺩ ﻧﻤﺎﻳﺪ. ﻭﻳﺎ ﺻﺤﺒﺖﺍﺯ ﻫﺴﺘﻰ ﺑﻨﻤﺎﻳﺪ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﺴʌ= 48;ﻴﻢ ﺑﻬﻨﺮﻫﻤﺎﻥ ﺗﺴﻠﻴﻢ ﺑﺂﻟﻬﻪ ﻫﺎﻯ م&#= 1615;قَدّس اﺳﺖ. ﻭ(ﻣﻮﺯﻩ) ﻫﺎﻯ مُقَدّس ﻗﺪﻳﻢ ﺍﻟﺄﻳﺎﻡ ﻳﻮﻧﺎﻥ ﺍﺳﺖﮐﻪ موزیو= ;م ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ.ﻳﺎﻫﻤ&#= 65166;ﻥ ﻧﺰﺩﻳﮑﻰ ﺑﺎ ﺍﺣﺘﺮﺍﻡ ﺑﻬﻨﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥﺑﺎ ﺍﻭﻟﻴﺎﻯ ﻫﻨﺮ&#= 65251;ﻨﺪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻘﻮﻝ ﻓﺮﺩﻭﺳﻰ ﺑﺮﺣﺴﺐ ﺣﮑﻤﺖ ﻋﺮﻓﺎﻧﻰ ﻗﺪﻳﻢ ﺗﺮﺍﻳﺮﺍﻧﻰ ﻫﻨﺮ ﻧﺰﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﺳﺖ ﻭ ﺑس . ﻳﻌﻨﻰ ﻫﻨﺮ ﺳﻠ&= #65262;ﮐﻰ ﻭﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻟﺎﺕ ﻋﻘﻠﻰﻭ ﻧﺎﺩﻳﺪﻩ ﻭ ﻧﻴﺎﻣﺪﻩ ﻭ ﺍﻟﻬﻰﻳﺎﻫﻤﺎ= 5253; ﺳﻤﺒﻮﻟﻬﺎﻯ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﻧﻴﺎﻣﺪﻩﮐﻪ ﺍﻣﺮﻭﺯ ﮐﺴﻰ ﻣﻮﻓﻖ ﺷﻬﻮﺩﻯ ﺭؤﻳﺎﺋی ﺁﻧﻬA= 166; ﮔﺮﺩﺩ.ﻭﺍﻳﻥ ه&#= 1606;ر ﺑﺮﺗﺮﻯ ﻤﻴﺒﺎﺷﺪ.ﻭ ﮔﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻋﺎﺭﻑ ﺩﺍﺷﺘﻪ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﻧﺪ. ﺑﺎﺯ ﺑﻤﻔﻬﻮﻡ ﺳﻠﻮﻙ ﻭﻋﺮﻓﺎﻥ ﮐﻠﻤﺎﺕ ﻓﺮﺩﻭﺳﻰ ﻭﺣﺘ&#= 65264; ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻭﺣﺎﻓﻆ ﻭ ﺳﻌﺪﻯ ﻭ ﻋﻄّﺎﺭﻭﭼﻨﺪ ﻫﺰﺍﺭ ﺃثر ﺷﻌﺮﻯ ﻭ ﺃﺩﺑﻰ = ﮐﻪ ﺍﺯﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺑﺠﺎﻯ ﻣﺎﻧﺪﻩﺳﺮﺍﺳ= 5198; ﺑﺎﻳﺪ ﺑﺮﺩﺍﺷ&#= 65174; ﺳﻠﻮﮐﻰ ﺷﻮﺩ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺑﺎﻳﺪ ﺗﻤﺎﻡ ﻗﺮﺁﻥ ﻭ ﺍﻧﺠﻴﻞ ﻭﺗﻮﺭﺍﺕ ﻭﺩﻳﮕﺮ کتب م¡= 5;قَدّس ﻣﻌﺮﻭﻑ ﺑﺂﺳﻤﺎﻧﻰ ﻭﺣﺘﻰ ﺗﻤﺎﻡ ﺍﺣﺎﺩﻳث ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﺭﺍ ﺗﻨﻬﺎ ﺩﺭﻣﺮﺍ&#= 65175;ﺐ ﺳﻠﻮک ﺪﺍﻧﺴﺖ.ﮐﺎﺭﻯ ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺩﻭﺑﺎﺭ ﺍﺯ ﻗﺮﺁﻥﻭﭼﻨﺪ ﻫﺰﺍﺭ ﺣﺪﻳث ﭘﻴﺎﻣﺒﺮﻭ ﻳﺎ ﺗﻤﺎﻡ ﻏﺰﻟﻴّﺎﺕ ﺣﺎﻓﻆ ﺭﺍﺑﻌﻨ&#= 65262;ﺍﻥ ﻧﻤﻮﻧﻪ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﻙ ﺳﻄﺢ ﻋﻘﻞ ﺧﻮﺩ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻪﺍﻡ. ﮔﺮ&= #64380;ﻪ ﺑﻴﺎﻧﺎﺕ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﻴﺰ ﻣﻄﺮﺡ ﮐﺮﺩﻩﺍﻡ . ﻣﻴﺘﻮﺍﻥ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﺘﻔﺎﻭﺕﻫﻨﺮ= 5197;ﺍ ﺍﺯ ﺩﻳﺪ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻃﺒ&= #65240;ﻪ ﺑﻨﺪﻯ ﮐﺮﺩ.ﮐﻪ ﻫﻨﺮ ﻫﻔﺘﻢ ﺳﻴﻨﻤﺎ ﻭ ﻳﺎ ﺩﻳﮕﺮ ﻫﻨﺮﻫﺎ ﺭﺩﻳﻔﻰ ﺑﻤﻘﺎ&#= 65251;ﺎﺕ ﻫﻨﺮﻯ ﺑﺪﻫﻴﻢﮐﻪ ﺑﻴﺸﺘﺮ ﺗﻨﻮﻉ ﺩﺍﺭﻧﺪ ﺗﺎ ﺩﺭﺟﺎﺕ ﻣﺘﻌﺎﻟﻰ ﻧﺴﺒﺖ ﺑﻬﻢ.وَ= 604;ی ﻣﺪﻋﻰ ﻫﺴﺘﻢﮐﻪ ﻫﻨﺮ ﺍﻭﻝ ﻭﺁﺧﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍ&= #65203;ﺖ. ﻫﻤﺎﻥ ﻣﺤﺼﻮﻝ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﮐﻪ ﻫﻤﺮﺍﻩ ﮐﻤﺎﻟ&#= 65264; ﻣﻮﺯﻳﻚ ﻋﻘﻠﻰ ﻭ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﻭﻧﻔﻊ ﻭ ﺧﻴﺮ ﻣ= ﺮﺩﻡ ﻣﻄﺮﺡ ﺷﺪﻩ ﻭ ﻣﻴﺸﻮﺩ ﺣﺘﻰ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ع&#= 1615;قده ﺩﺍﺭ ﺭﻭﺍﻥﻫﻨﺮ ﺭﺍ ﻣﻄﺎﻟﻊ ﮐﻨﺪﻭ ﺑﺮﺩﺍﺷﺖ ﻣﺎﺩ&#= 65263;ﻭ ﻣﺮﺑﻮﻁ ﺑﻤﺸﮑﻞ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﺮﺩﺍﺷﺖ ﻧﻤﺎﻳﺪ. ﺑﺎﺯ ﺍﮔﺮ ﺑﻤﻘﺼﻮﺩ ﮔﻮﻳﺶ ﻭﻧﻮﻳﺴﻨﺪﻩ ﻋﺮﻓﺎﻧﻰ ﻧﺮﺳ&#= 65194;ﺑﺎﺯ ﺑﺪﻭﻥ ﻧﺼﻴﺐ ﺍﺯ ﺑﻬﺮﻩ ﻫﺎﻯ ﺍﺧﻠﺎﻗﻰ ﻭﺗﺮ&#= 65169;ﻴﺘﻰﻭﺣﺘﻰ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔ&= #65264; ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ.<= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻧʋ= 76;ﻘﺎﺩ ﺍﻓﻠﺎﻃﻮﻥ ﺍﺯ ﺗﻤﺎﺷﺎﭼﻴﺎﻥ ﻫﻨﺮ ﺍﺳﺖ ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺧﻮﺩﺭﺍﺩﺭ ﻧﻈﺮﺗﺮﻗّﻰ ﺑﺠﻤﺎﻝ ﻣﻄﻠﻖﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺠﻤﺎﻝ ﺑﺮﺗﺮ ﺑﺪﻫﻨﺪ. ﺯﻳﺮﺍ ﺩﺭﻙ ﺑﺎ ﺟﻬﻞ ﺗﻨﻬﺎ ﺩﺭ ﻳﻚ ﺭﻭﺍﻥ ﮐﻤﺘﺮ ﺁﻟﻮﺩﻩﻭﻳﺎ ﺑﻴﺸﺘﺮ ﺗﺰﮐﻴ&#= 65258; ﮐﺮﺩﻩ ﺳﻠﻮﮐﻰﻭ تقر¡= 7;ب ﺟﺴﺘﻪ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭﻣﺪﺍﺭﺝ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮﺍﺯ ﺗﺠ&#= 65248;ّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ.ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﮐﻢ ﺳﻮ&= #65165;ﺩﻯ ﻣﺘﻨﻰ ﺭﺍ ﺑﺨﻮ&= #65165;ﻧﺪﻭ ﻳﺎ ﺑﺎﺳﻮﺍﺩﺗﺮﻯ ﻫﻤﺎﻥ ﻣﺘﻦ ﺭﺍﻭ ﻳﺎ ﺩﺍﻧﺸ&= #65252;ﻨﺪﻯ ﻫﻤﺎﻥ ﻣﺘﻦ ﺭﺍ ﺑﺨﻮﺍﻧﺪ ﺁﻧﮕ&#= 65166;ﻩ ﺑﻬﺮﻩ ﻣثبت ﻳA= 166; ﻣﻨﻔﻰ ﺍﺯﺯباA= 253; ﻣﺘﻨی ﺒﻴﻦ ﮐﺎﻣﻠﺎﻥ ﻧﻴﺰ &= #65251;ﺘﻔﺎﻭﺕﻣﻴﺒA= 166;ﺷﺪ. ﻭ ﺍﻳﺮﺍﺩ ﺍﻓﻠﺎﻃﻮﻥ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﭼﺮﺍ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﻤﻰ ﮐﻨﻨﺪﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﻋﻤﻴﻖ ﺗﺮ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺠﻤﺎﻝ ﻭﺯﻳﺒﺎﺋﻰﮐﻪ ﺩﺭ ﻫﻨﺮ ﺑﻴﺸﺘﺮ ﺑﻨﺎﻇﺮﺍﻥ ﻣﻴ&#= 65198;ﺳﺪ ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ.ﺍﮔﺮ ﮐﻪ ﻓﻌﻠﺎ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺠ&#= 65252;ﺎﻝ ﻣﻄﻠﻘﺮﺳﻴﺪ. ﮐﻪ ﺩﺭ ﺍﻣﮑﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺍ&= #65261;ﺍﺧﺮ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺩﺭﻋﺮﺵ ﺭﺣﻤﺎﻧﻰ ﭼﻪ ﺭﺳﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺒﻌﺪﺗﺮﻗﻴﺎ= 5173; ﮐﺎﻣﻞ ﺭﻭﺣﻰ ﺁﻧﺎﻥﺍﻋﻤﺎﻕ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻫﻨﺮ ﻭ ﺯﻳﺒﺎﺋﻰﭼﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﻄﻌﺎﺕ ﺳﺎﺧﺘﻪ ﺷﺪﻩ ﻫﻨﺮﻯﻭﭼﻪ ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﺣﮑﻴ&#= 65252;ﺎﻧﻪ ﻭﻳﺎ ﺩﺭ ﺍﻓﮑﺎ&= #65197; ﻋﻤﻴﻖ ﺗﺮ ﺍﻟﻬﺎﻣﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪ ﺣﺘﻰ ﮐﻤﺘﺮ ﻣﻴﺘﻮﺍﻥﻣﺎﻧ= 5256;ﺪ ﺁﻥ ﺳﻄﻮﺡ ﺑﺮﺗﺮ ﺭﺍﺍﮐﻨ&#= 65262;ﻥ ﺩﺍﺷﺖ ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳﺖﮐﻪ ﻣﺴﻴﺢ ﺧﺪﺍﻭﻧ&#= 65194; ﺭﺍ ﻫﻤﺎﻥ ﺠﻤﺎﻝ ﻭﺯﻳﺒﺎﺋﻰ ﻣﻴﺪﺍﻧﺪ.ﻭﺣﺘ&#= 65264; ﻓﻴﻠﺴﻮﻓﺎﻥ ﺧﺪﺍ ﺭﺍ ﻫﻤﺎﻥ(ﻫﻨﺮ ﺍﻭﻟﻴﻪ) ﻫﺴﺘﻰ = ﻣﻴﺨﻮﺍﻧﻨﺪﮐ= 5258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻈﻢ ﺃﺑﺪﻯ ﻭﺗﮑﺎﻣﻞ ﻫﺴﺘ&#= 65264; ﻫﺎﻯ ﻣﺎﺩﻯ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩﭼﻮﻥ اﻧﺴﺎﻥﺮﺍ ﺑﻮ= 5183;ﻮﺩ ﺁﻭﺭﺩﻩ ﺍﺳﺖ.ﻭﻳﺎمحم¡= 7;د ﻣﻴﮕﻮﻳﺪﺧﺪﺍ= 5261;ﻧﺪ ﺯﻳﺒﺎ ﺍﺳﺖﻭﻫﺮ ﺯﻳﺒﺎﺋی ﺮﺍ ﺩ&#= 65261;ﺳﺖﺩﺍﺭﺩ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰﺧﺪﺍﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭندA= 261;ﻧﻪ ﺗﺎﺑﻠﻮﻯ ﺯﻳﺒﺎ. ﮐﻪ ﺩﺭ ﺳﻄﺢ ﺑﺸﺮﻯ ﺯﻳﺒﺎ ﺍﺳﺖﻭل= 740; ﻨﻪ ﺩﺭﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮﻯ. ﭼﻪ&= #65197;ﺳﺪ سطح ﻣﻄﻠﻖ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑ&#= 65166;ﺷﺪ ﻭ ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖﮐﻪ ﺧﻮﺩﺳﺎﺯﻯ ﻣﻴﮑﻨﺪ ﻭﺍﺯ ﺧﻮﺩ ﺧﻠﻮﺹ ﻣﺸ&= #64401;ﻠﺎﺕ ﺑﺎ ﺭﻧﺞ ﻭﺣﺘﻰ ﭼﻮﻥ ﺳﻨﮓ ﺗﺮﺍﺷﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﺗ&#= 65166; ﺑﺸﮑﻞ ﻳﻚ ﺃثر ﻫﻨﺮﻯ ﻭﻣﺤﺒﻮﺏ ﺧﺪﺍﻭﻣﻮﺭﺩ ﺳﺘﺎﻳﺶ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻣﻰ ﺁﻭﺭﻧﺪ ﮐﻪ ﺟﺪﺍﮔﺎﻧﻪ ﺍﺯ ﺳﺘﺎﻳﺶ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﺍﺯ ﮐﻤﺎﻝ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﻴﺸﺘﺮ ﮔﻔﺘﻪﺍﻡ.ﮔﺎﻫ&#= 65264; ﺍﻧﺴﺎﻥ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪﺩﺭ ﮐﻤ&#= 65166;ﻝ ﺷﻬﻮﺩﻯ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ.&= #65261; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺍﺯ ﻣﻘﺎﻡ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻤﻘﺎﻡ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻭﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﭼﻮﻥ ﮐﺮﻭﺑﻴﺎﻥ ﻭﻣﻘﺮﺑﺎﻥ ﺩﺭﺁﻣﺪﻩﮐﻪ ﻧ&#= 65252;ﺎﻳﻨﺪﮔﻰ ﺧﺪﺍﻭﻧﺪﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍ&= #65197;ﺩ.ﻭ ﻫﺮﻳﻚ ﭘﻴﺎﻣﺒﺮ ﺩﻳن= 740; ﺴﻠﻮﮐﻰ ﻭ ﻣﺴﺘﻘﻞ ﻭﺯﻧﺪ&#= 65257;ﺍﻯﻫﺴﺘﻨﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﮔﺮﭼﻪ ﻫﺮﭼﻪ ﺃﻧﺒﻴﺎﻯﻮﺍﺑ= 5204;ﺘﻪ ﺑﻤﻠﮑﻮﺕﮐﻪ ﺩﺭ ﺷﺶ ﭘﻴﺎﻣﺒﺮ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﮐﺎﺷﻔﺎﻥ قُر¡= 7;هﻫﺎﻯ ﺷﻬﻮﺩﻯ بویژه ﺩﺭ (ﮐﻴﺎﻥ ﺧﻮﺭ= ّﻩ) ﻣﻮﺭﺩ ﺁﺭﺯﻭﻯ ﮔﺬﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﻮﺩﻩﺍﻧﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺑﻬﻤﺎﻥ ﺩﺭﺟﺎﺕ ﺷﻬﻮﺩ&#= 65263; ﻣﻴﺮﺳﺎﻧﻨﺪ.</span></s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻞ ﻭﺫﻭﻕ ﻭ ﺗﺨﺼﺺ ﻭ ﺗﺠﺮﺑﻪ ﻫﻨﺮﻯ ﺧﻮﺩﮐﻪ ﺍﺯ ﻫﻨﺮﻯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻠﺎﺣﻈ= 5258; ﮐﻨﺪ ﻭﺍﺯﺟﻤﺎﻝ ﺁﻥ ﺻﺤﺒﺖ ﻧﻤﺎﻳﺪ ﭘس ﺑﺮﺍﻯ ﺩﺭﻙ ﺑﺠﻤﺎﻝ ﻋﻤﻴﻖ ﺗﺮﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﻧﺴ&#= 65166;ﻧﻬﺎﻯ ﻋﺎﻟﻰ ﺩﺭ ﻣﺸﺎﻫﺪﻩ ﻳﻚ ﺃ&= #1579;ر ﻫﻨﺮﻯ ﺩﺭ ﻣﻰ ﻳﺎﺑﺪﺑﺎﻳﺪ ﭘس ﺍﺯ ﺗﺤﺼﻴﻞ ﻋﻠﻤی ﺁﻥ ﺟﻨﺒﻪﻫﺎﻯ ﻫﻨﺮﻭﺑﺎﺗﺰﮐ= 5268;ﻪ ﻧﻔس ﺳﻠﻮﻙ ﺑﺎﺷﺪ. ﮐﻪ ﺣﺘﻰ ﺗﺠﺎربّ ﻋﻠﻤʌ= 64; ﺻﺪ ﺩﺭﺻﺪ ﺗﺎﺑﻊ ﺫﻭﻕ ﻫﻨﺮﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺍﻓﻠﺎﻃﻮﻥ ﺣﮑﻴﻢ ﺍﻟﻬﻰ ﻭﻓﻴﻠﺳﻮﻑ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺍﺳﺘﺎﺩ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﺍﺭﺳﻄﻮﮐﻪ ﭘﺪﺭ ﻋﻠﻮﻡ ﻭ ﺍ= ﺧﻠﺎﻕ ﻭﻣﻨﻄﻖ ﻭﻣﻌﻠّﻢ ﺍﻭﻝ &#= 65255;ﻮﻉ ﺑﺸﺮﻯﻮﺑﻨﺎ ﺣﻖ ﻋﻨﻮﺍﻥ ﮔﺮﻓﺘﻪ ﻗﺎﺑﻞ ﺗﺄﻣّﻞ ﺗﺎﺭﻳﺨﻰ ﻣﺎﺍﺯ ﺍﺻﻮﻝ ﻫﻨﺮﻯ ﻭ ﺳﻠﻮﻙ ﻭ ﻋﻠﻤﻰ ﻣﻴﺘﻮ&= #65165;ﻧﺪ ﺑﺎﺷﺪ.ﺍﻓﻠﺎﻃ&#= 65262;ﻥ ﻣﻴﮕﻮﻳﻨﺪ ﺁﻧﺎﻥ ﻋﺎﺷﻘﺎ&#= 65253; ﺍﻭﻫﺎﻡ ﻫﺴﺘﻨﺪ ﮐﻪ ﺳﺎﺧﺘﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺁﻧﻬ= 5166; ﻭ ﺳﻤﭙﺎﺗﻰ عُ= 602;ده ﻫﺎﻳﺸﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺗﻤﺎﻡ ﻣﻈﺎﻫﺮ ﺣﻴﺎﺕ ﻭ ﺍﺧﻠﺎ&= #65237; ﻭ ﻋﻘﺎﻳﺪ ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺁﻧﺎﻥ ﺳﻴﺎﺳﺖ ﺧﺎﺹ ﺷﺨﺼﻰ ﺭﺍ ﺑﻨﺎﻡ ﺍﺻﻮﻝ ﻋﻘﺎﻳﺪ ﺧﻮﺩ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ .اﻳﻨﺎﻥ ﺩﺭ ﻭﺍﻗﻊ ﻃﺮﻓﺪﺍﺭ ﻇﻦّ ﻭﺗﺼﻮّﺭﺍﺕ ﺧ= 5262;ﺩ ﺳﺎﺧﺘﻪ ﻭ ﻧﺎﺩﺭﺳﺖ ﺧﻮﻳﺶ ﻫﺴﺘﻨﺪ. = ﺣﺘﻰ ﺍﮔﺮ ﺍﺗّﻔﺎﻗﺎ ﻳﻚ ﻣﻮﺭﺩ ﺩﺭﺳﺖ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ ﮐﻪ ﺑﻌﺪﺍ ﺑﻨﺎﺩﺭﺳﺘﻰ ﺗﺒﺪﻳﻞ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺍﺯ ﻫﺪﻑ ﺍﻟﻬﻰ ﻭﺩﺭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﻭﺭ ﻣﻴﺒﺎﺷﻨ&#= 65194;. ﺑﺮﺧﻠﺎﻑ ﺍﻳﻦ ﻋﺎﺷﻘﺎﻥ ﻭﻫﻤﻰﻭ ﻓﻠﺎﺳﻔﻪ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍ&#= 65199; ﺑﺎﺯ ﻓﻠﺎﺳﻔﻪ ﻋﺮﻓﺎﻧﻰ ﻫﺴﺘﻨﺪﮐﻪ ﻋﺎﺷﻖ ﺣﮑﻤﺘﻰ ﺍﻟﻬﻰ ﻭﻟﺪﻧّﻯﺮﺳﻴA= 194;.ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65251;ﺮﺑﻮﻁ ﺑﺴﻄﺢ ﺷﻬﻮﺩﻯ ﻭﺳﻄﺢ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﺯﻳﺮﺍ ﺍﻳﺸﺎﻥ ﻃﺮﻓﺪﺍﺭ ﺯﻳﺒﺎﺋﻰ ﻭﺟﻤﺎﻝ ﻣﻄﻠﻖ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺍﮔ&= #65198; ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭح اﻟﻘﺪس ﻣﻴﺮﺳﻨﺪﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻮﺭ ﺗﺠﻠّﻰ ربّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳ&#= 65256;ﺪ. ﻭ ﺍﻟﺒﺘﻪ ﺗﺎ ﺍﻟﻠﻪ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ ﻭﺍ= 5197;ﺑﺎﺏ ﻧﻮع ﺒﺮﺗﺮﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ.ﭘس ﺑﺮﺍﻯ ﻋﺸﻖ ﺃﺑﺪﻯ ﻣﻴﮑﻮﺷﻨﺪ.ﻭﺍ&#= 64400;ﻨﻮﻥ عشق ﻧﻮﻉ ﺑﺸﺮA= 263; ﺧﺪﺍﻭﻧﺪ.ﺑﺮﺍ&#= 65263; غیر ﺳﺎﻟﮑﺎﻥ ﺑﺨﺼﻮﺹ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰﺣﺘﻰ ﻋ&#= 65208;ﻖ ﺣﻴﻮﺍﻧﻰ ﻭﻗﻬﻘﺮﺍﺋﻰ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻃﺎﻟﺐ &= #65259;ﺴﺘﻨﺪﮐﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻤﻴﮑﻨﻨﺪ.ﺍﻟ&#= 65170;ﺘﻪ ﻫﻴﭻ ﺍﻧﺴﺎﻧﻰ ﺑﺠﻤﺎﻝ ﻣﻄﻠﻖ &= #65153;ﺭﺯﻭﺋﻰ ﺍﻓﻠﺎﻃﻮﻥ ﻧﻤﻴﺮﺳﺪﮐﻪ ﺧﻮﺩ ﺍﻭ ﻫﻢ ﻧﺮﺳﻴﺪﻩ.ﺯﻳﺮ ﺍﻓﻠﺎﻃﻮﻥ ﺗﺎﺭﻳﺨﻰ ﺑﻄﺮﻳﻘﺖ ﺯﺭﺩﺷﺖ ﺑﻨﻮﺭ ﺍﻳﻠﻴﺎﻯ ﻣﺮﺗﻀﻮﻯ ﮐﻴﺎ&#= 65253; ﺧﻮﺭّﻩ ﺧﻮﺩ ﺭﺳﻴﺪ. ﺗﺎ ﮐﻪ ﻣﺴﻴﺢ ﺗﻮﺍﻧﺴﺖ ﺑﻨﻮ&#= 65197; ﻣﺼﻄﻔﻮﻯﻭﺣﺘ= 5264; محمّد</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﻮﺭ ﺭﻭح اﻟﻘﺪس ﺭﺳﻴﺪ ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻧﻴﺰ ﺩﺭ</span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵</span><= span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻗﺮﻥ ﺩﻳﮕA= 198; ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ .</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span><span lang=3DFA>ﺯﻳﺒ= ﺎﺋﻰ ﻫﺎﻯ ﻇﺎﻫﺮﻯ ﺻﻮﺭﺕﻭﺣﺘﻰ ﻧﻮﻉ ﺍﺧﻠﺎﻕ ﻭ = تمدّن ﻭ ﺩﺭﺟﻪ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻥﭼﻮﻥ ﻋﺸﻖ ﻭ ﺻﺒﺮ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻏﻴﺮﻩ ﺗﺎﺑﻊ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭﺣﺘﻰ ﺗﺎﺑﻊ ﻓﻀﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;.ﮐﻪ ﻫﺮ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻧﻰﺧﻮﺩ ﻓﺼل ﻨ</span></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 262;ﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﻭ ﻧﻔﺮ ﻳﺎ ﺩﻭﭼﻴﺰﻯﺮﺍ ﻣﻄﻠﻘﺎ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺎﻓﺮﻳﺪﻩ ﺍﺳﺖ.ﮐﻪ ﻫﺮﮐس ﺩﺭ ﻣﻘﺎﻡ ﻭﻧﻮﻉ ﺗﮑﺎﻣﻠﻰ ﺩﺭﺳﻄﺢ ﮐﻨﻮﻧ&#= 65264; ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺗﺎﺯﻩ ﺯﻳﺒﺎﺋﻰ ﺳﻮﮊﻩ ﻏﻴﺮ ﺍﺯ ﺍﺣﺴﺎس ﻭ ﺑﻴﺎﻥ ﮐﻨﻨﺪﻩ &= #65165;ﻳﻦ ﺳﻮﮊﻩ ﺯﻳﺒﺎ ﻣﻴﺮﺳﻨﺪ ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ &= #65165;ﺣﺴﺎس ﺯﻳﺒﺎﺋﻰ ﺩﺍﺭﺩ . ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﮐﻠﺎﻍ ﻧﻴﺰ ﺟﻮﺟﻪ ﺧﻮﺩﺭﺍ ﺯﻳﺒﺎ ﺗﺮﻳﻦ ﻣﻴﺪﺍﻧﺪ. ﺩﺭ ﺯﻧﺪﮔﻰ ﺍﺷﻴا= 569; ﺯﻳﺒﺎﺋﻰ ﺍﺳﺘﺎﺗﻴﮑﻰ ﻫﺴﺖ.ﮐﻪ ﻫﺮﻳﻚ = ﺍﺯ ﮐﺎﺷﻔﺎﻥ ﻳﻚ ﺩﺭﺟﻪ ﺫﻭﻕ ﻭ ﺯﻳﺒﺎﺋﻰ ﺻﻔﺎﺗﻰ ﺩﺭ ﻣﺎ ﻣﻴﻴﺎﺑﺪ. ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﻫﺪﻑ ﻭﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻭﺷﻌﺮﻯ ﻭ ﺃﺩﺑﻰﻭ ﺯﻳﺒﺎﺋﻰ ﺭﺍهﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﺗﺎ ﺑﺮﺳﺪ ﺑﺰﻳﺒﺎﺋﻰ ﻫﺎ&#= 65263; ﺷﻬﻮﺩﻯ ﻣﺮﺍﺗﺐ ﻫﻔﺘﮕ&#= 65166;ﻧﻪ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥﻮﻟﺎ= 5267;ﺖ.ﮐﻪﻫﺮ ﺷﻬﻮﺩﻯ ﺟﻬﺎﻧﻰ ﺗﻔﺎﻭﺕ ﺑﺎ ﺯﻳﺒﺎئی ﻤﻘﺎA= 249; ﺑﻌﺪﻯ ﻳﺎ ﻗﺒﻠﻰ ﺩﺍﺭﺩ.ﺍﻳﻦ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻰ ﺑﺨﺼﻮﺹ ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻘﺎﻡ ﻋﻘلی ﻮ ﺫﻭﻗﻰ ﻭﺭﻭﺍﻧ&#= 65264; ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ.ﮐﻪ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﻭﻫﺮﮔﺰ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﻗﺒﻠﻰ ﮐﻪ ﺩﺍﺷ&= #65176;ﻪﺍﺳﺖ ﻧﻤﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﻨﺪ. ﮔﺮﭼﻪ ﻫﺮ ﻧﻮﻉ ﺯﻳﺒﺎﺋﻰ ﻣﺸﺘ&#= 65198;ﻳﺎﻥ ﻭﻋﺎﺷﻘﺎﻥ ﻃﺎﻟﺐ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﺍﮔﺮ ﺗﻌﺎﻟﻰ ﺫﻭﻗﻰ ﻭﻫﻨﺮﻯ ﻭﺯﻳﺒﺎﺋﻰ ﺷﻨ&#= 65166;ﺳی ﻨﺪﺍﺷﺘﻪ ﻗﻄﻌﺎ ﺑﺎﺷﻨﺪ ﺍﺯ ﻫم اﮐﻨﻮﻥ ﺫﻭﻕ ﺧﻮﺩﺭﺍ ﺗﻀﻌﻴﻒ ﮐﺮﺩﻩ ﺗﺎ ﺩﺭ ﻭﻗﺘی که ﻣﻌﺎﺩﻝ ﻳﻚ ﻧﺴﺦ ﺑﺪﺗﺮﺑﺸﺮﻯ ﻭ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺫﻭﻕ ﻭ ﻋﻘﻞ ﻣﻴﻴﺎﺑ&= #65194;. ﺁﻧﮕﺎﻩ ربّ ﺍﻟﻨﻮﻉ ﻫﺮ ﺣﻴﻮﺍﻧﻰ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺧﻮﺩ ﺯﻳﺒ&= #65166;ﺗﺮﻳﻦ ﺍﺳﺖ.</span><span dir=3DLTR style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻮʌ= 15;ﻮﻉ ﺟﻤﺎﻝ ﻭ ﺯﻳﺒﺎﺋﻰ ﻭﻣﺤ&#= 65198;ﻙ ﻫﻨﺮﻯ ﻭ ﺫﻭﻗی ﺪﺭ ﻫﺮ ﺳﻮﮊﻩﻭﺍﻗﻌﻴ= 617;ﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﻭ ﺿﻤﻨﺎ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﺍﺣﺴﺎس ﻭ ﺫﻭﻕ ﻭ ﻋﻘﻞ ﻧﺎﻇﺮﺍﻥ ﮐﻪ ﺍ&= #65197;ﺯﻳﺎﺑﻰ ﺟﻤﺎﻝ ﺁﻧﻬﺎ ﻣﻴﮑﻨﺪ.ﺩﺭﺣﺎ&#= 65247;ﻴﮑﻪ ﺩﺭﻫﺴﺘﻰ ﭼﻴﺰﻯ ﺯﺷﺖ ﻧﻴﺴﺖﮐﻪ ﻧﺴﺒﺖ ﺑﺰﻳﺒﺎﺋﻰ ﺑﺎﻟﺎﺗﺮ ﺯﺷﺖ ﺍﺳﺖ . ﻭﻫﺮ ﭼﻴﺰﻯ ﺩﺭﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻭﻭﺟﻮﺩﻯ ﺧﻮﺩ ﺯﻳﺒﺎ ﺍﺳﺖ.ﻭ ﺣﺘﻰ ﺩﺭ ﻫﺴﺘﻰ ﺷﺮﺍﺭﺗﻰ ﻧﻴﺴﺖﻣﮕﺮ ﻧﺴﺒﺖ ﺑﺨﻴﺮ ﻭﺯﻳﺒﺎﺋﻰ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ ﺩﺭ ﻣﻘﺎﻡ ﺯﺷﺖ = ﻫﻤﻪ ﭼﻴﺰ ﺯﻳﺒﺎ ﺩﺭ = ﺳﻄﺢ ﻋﻘﻞ ﻭ ﺍﺯ ﻧﻈﺮ ﻧﺎﻇﺮ ﺧﻮﺩ ﺯﻳﺒﺎ ﻣﻴﺒﺎﺷﺪ.ﻫﺮ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰﮐﻪ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻭ ﺷﺎﻫﮑﺎﺭﻯ ﺍ&= #65199; ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺳﻄح ﻮﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻭ ﻭﺟﻮﺩﻯ ﺧﻮﺩ ﺑﺎﺷﺪﺍﺯ ﻣﻮﺟ&#= 65262;ﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻳﺎ ﺃﺗﻤﻰﺗﺎ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧ&#= 65194;ﻩ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺮﺍﻭﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ.ﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ.ﻭ ﻳﺎ ﺩﺭ= ﻣﻮﺟﻮﺩﺍﺕ ﻣﻄﻠﻖ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ. ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑ= ﻄﻮﺭ ﮐﻠّﻰ ﻓﺮﺷﺘﻪ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﻣﻴﺪﺍﻧﻴﻢ. ﺩﺭﻫﺴﺘﻰ ﮐﺴﻰ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ.ﺁﻧﭽﻪ ﻫﺴﺖ ﺗﺠﻠّﻴﺎ= 5173;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻔﺎﺗﻰ ﻭ ﻧﻮﻋﻰ ﻭ ﺩﺭﺟﺎﺕ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ ﮐﻪ ﻣﻮﺟﻮﺩ می ﺒﺎﺷﺪ.ﻫﻤﺎﻥ ﺗﺠﻠّﻰ ﮐﻪﺩﺭ ﺧﻮﺩﻣﺎ ﻫﺴﺖ.ﺣ&= #65176;ﻰ ﺍﮔﺮﺍﻧﺴﺎﻥ ﺷﺮﻭﺭﻯ ﺑﺎﺷﻴﻢ.ﻣﻨﺘﻬ&#= 65166; ﺩﺭ ﻣﻘﺎﻡ ﺗﺠﻠّﻰ ﮐﻤﺘﺮ ﺍﺯ ﺗﺠﺴّﻢ ﻭ ﺗﺠﻠّﻰ ﺻﻔﺎﺗﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ می ﺒﺎﺷﺪ.</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻙ ﺯﻳﺒﺎﺋﻰ ﻭ ﻫﻨﺮﺃﻣﺮﻯ ﻣﺤﺴﻮس ﺁﺑﮋﮐﺘﻴﻮ ﻭ ﺍ&= #65255;ﺘﺰﺍﻋﻰ ﻣﻴﺒﺎﺷﺪ ولی @= 344;س ﺍﺯﺩﺭﻙ ﻋﺼﺒﻰ ﺍﻣﻮﺭ ﺧﺎﺭﺝﺗﺒﺪﻳﻞ ﺑﺎﻋﻤﺎﻝ ﺫﻫﻨ&#= 65264; ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺟﻤﻌﺎ ﻭ ﺣﺎﺻﻞ = ﺁﻧﺮﺍ ﻣﺎ ﺫﻭﻕ ﻭ ﻋﻘﻞ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺷﺨﺺ ﻣﻴﺪﺍﻧﻴ&#= 65250;.ﭘس ﻣﺎ ﺑﺎ ﺭﺷﺘﻪﻫﺎﻯ ﺟﻤﺎﻝ ﺷﻨﺎﺳﻰ ﺍﺯ ﻧﻮﻉ ﻣﺎﺩﻯﭼﻮﻥ ﻫﻨﺮ ﻧﻘﺎﺷﻰ ﻭ ﻣﻮﺳﻴﻘﻰ ﻭ ﻣﺠﺴﻤﻪ ﺳﺎﺯ ﻫﺴﺘﻴﻢ.ﻭ ﺑﺎ ﺟﻤﺎﻝ ﺷﻨﺎﺳﻰ ﻣﻠﮑﻮﺗﻰ ﻣﻌﻨ&#= 65262;ﻯ ﻭ ﻓﮑﺮﻯ ﻨﻴﺰ ﻣﻮﺍﺟﻬﻴﻢ. ﮐﻪﺑﺂثاﺭ ﺍﺩﺑﻰ ﻭ ﺷﻌﺮﻯ&= #65169;ﺨﺼﻮﺹ ﻏﺰﻟﻴّﺎﺕ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣثنو᥾= 3; ﻫﺎﻯ ﻋﺮﻓﺎﻯ اﻳﺮﺍﻧﻰ ﻣﻴﺮﺳﻴﻢ. ﮐﻪ ﺩﺭﺟﻬﺎﻥ ﻧﻈﻴﺮ ﻧﺪﺍﺭﺩ.ﻭﻳﺎ ﺑآن ﺪﺭﺟﻪ کماﻝ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ.ﺯﻳﺮﺍ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺍﻳﺮﺍﻧﻰ ﺁﺭﻳﺎ ﺷﺪﻩﻭ ﭘﺎﺭﺳﻰ ﻫﺎﻯ ﭘﺎﺭﺳﺎ ﮔﺮﺩﻳﺪﻩ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻣ&#= 65240;ﺎﻡ ﺷﻬﻮﺩﻯ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮔﺮﭼﻪ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ ﺑﺎﺷﻨﺪ ﻭﻧﻪ ﻫﻤﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﭼﻪ ﺩﺭ ﺷﺮﺍﻳﻂ ﺯﻳﺒﺎﺋی ﺪﺭ ﺻﻔﺎﺕ ﺑﺎﻟﺎﻭﻳﺎ ﺯﻧﺪﮔﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭﺗﮑﻠّﻢ ﺯﺑﺎ= 5253; ﻓﺎﺭﺳﻰ ﺍﺳﺖ. ﻭﺟﻤﺎﻝ ﻋﻠﻤﻰ ﺭﺍ ﻧﻴﺰ ﺑﺎﻳﺪ ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﺯﻳﺒﺎﺋﻰ ﻣﻠﮑﻮﺗﻰ ﻭ ﺫﻫﻨﻰ ﺩﺍﻧﺴﺖ.ﮐﻪ ﺩﺭ = ﺍﻓﺮﺍﺩ ﺑﻴﺸﺘﺮ ﻫﺴﺖ. و&= #1614;لی ﺑﭙﺎﻯ ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻋﺮﻓﺎﻯ ﺍﻳﺮ&#= 65165;ﻧﻰ ﻧﻤﻰ ﺭﺳﻨﺪ . ﻣﺸﻬﻮﺭ ﺍﺳﺖ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪﮐﻪ ﺍﮔﺮ ﻋﻠﻢ ﺩﺭ ﺳﺘﺎﺭﻩ ثرّﻳʋ= 66; ﺑﺎﺷﺪ ﺩﺳﺖ ﺍﻳﺮﺍﻧﻴﺎﻧﻰ ﻣﺎﻧﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺳﻠ&#= 65252;ﺎﻥ ﻓﺎﺭﺳﻰ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ.ﮐﻪ ﻣﻨﻈﻮﺭ ﺍﺯ ﺳﻠ&= #65252;ﺎﻥ ﻓﺎﺭﺳﻰﺗﺴﻠﻴ= 5250; ﺷﺪﮔﺎﻥ ﺳﻠﻮﮐﻰ ﻭ ﮐﺎﻣﻞ ﭘﺎﺭﺳﺎ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ.ﭼﻪ ﺃﻫﻞ ﻓﺎﺭس ﺑﺎﺷﺪﻳﺎﻫﺮ ﭘﺎﺭﺳﺎﻯ ﺩﺭﻭﻳﺶﻭﻳﺎ ﺩ&#= 65165;ﺭﻧﺪﮔﺎﻥ ﻣﺮﺍﺗﺐﺷﻬﻮﺩ= 5263; ﺩﺭ ﺁﺳﻤﺎﻧﻬﺎﻯ اﻟﻬﻰ ﺩﻭﺭﺩﺳﺖ ﻋﺮﺵ ﺭﺣﻤﺎﻥ. ﮐﻪ ﭼﻮﻥ ثرﻳّﺎ ﻭ ﭼﻠﭽﺮﺍﻏﻰ ﻧﻮﺭﺍﻧﻰ ﺍﺳﺖ. = ﮐﻪ ﺳﺘﺎﺭﻩ ثرﻳّʋ= 66; ﺩﺭ ﻋﻠﻢ ﻧﺠﻮﻡ ﻗﺪﻳﻢ ﺩﻭﺭ ﺗﺮﻳﻦ ﺑﻮﺩ.ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺍﺯ ﻣﺠﻤﻮﻋﻪﻫﺎﻯ ﮐﻬﮑﺸﺎﻥ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸﻮﺩﮐﻪ ﺑﺮﺍﻯ ﻣﺎ ﻧﻘﻄﻪﺍﻯ ﻧﻮﺭ&#= 65165;ﻧﻰ ﺍﺳﺖ. وَلی ﻣﻴﻠﻴﻮﻥ ﻫﺎ ﺳﺎﻝ ﻧﻮﺭﻯ ﺍﺯ ﻣﺎ ﻓﺎﺻﻠﻪ ﺩﺍﺭﺩ.</span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻭ ﺑﺎﻟﺄﺧʋ= 98;ﻩ ﺩﺭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺟﻤﺎﻝ ﺷﻨﺎﺳﻰ ﻭﺯﻳﺒﺎﺋﻰ ﺍﺳ&#= 65176;ﺎﺗﻴﻚﺑﺎﻳﺪ ﺑﺠﻤﺎﻝ ﺷﻨﺎﺳﻰ ﻣﻠﮑﻮﺗی ﻮﺟﺒﺮﻭﺗﻰﻭ ﺷﻬﻮﺩﻫﺎﻯ اﻟ= 5260;ﻰ ﺍﺯ ﻗﺎﺋﻢ روح القدس ربّ النوع بشری ﺑ&#= 65170;ﻌﺪ ﮔﻔﺖ.ﺗﺎ ﭼﻪ ﺭﺳﺪ ﺑﺠﻤﺎﻝ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﺷﻬﻮﺩﻫﺎﻯ ﺑﺮ&#= 65175;ﺮ ﺍﺯﺟﺒﺮﻭﺗﻬﺎ= 5263; ﺑﻰ ﻧﻬﺎﻳﺖ ﻭﺑﺎﻟﺎﺗﺮ ﺗﺎ ﻧﻮﺑﺖ ﺑﺠﻤﺎﻝ ﺷﻨﺎﺳﻰ ﻣﻄﻠﻖ &= #65255;ﻮﺭﺍﻟﺄﻧﻮﺍA= 197; ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺭﺳﻴﺪ.ﮐﻪ ﺍﻟﻠﻪ ﻧﻴﺰ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧ&#= 65194; (ﻫﻮ) ﺩﺭﻫﺎﻫﻮﺕ ﻋﻤّاء ﻧﻴﺴﺖ.ﭘس ﺗﻤﺎم ﻠﺬﺕ ﻭﻧﺸﺌﻪ ﺍﻧﺴﺎﻧﻰﺩﺭ ﻫﺮ ﺩﺭﺟﻪ ﺷﻬﻮﺩﻯ ﻭﮐﻤﺎﻟﺎﺕ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺳﺘﺎﻳﺶ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ.&#= 64400;ﻪ ﺣﺪّ ﺃﮐثر ﺩﺭﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩ&= #65197;ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺁﻧﺎﻥ ﺍ&= #65203;ﺖﮐﻪ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻭﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍﻳﻚ ﺳﺮﻯ ﻭﺩﺭﺟﺎﺕ ﺯﻳﺒﺎﺋﻰ ﺻﻔﺎﺗﻰ ﻭ ﮐﺮﺍ&= #65251;ﺎﺕ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﻫﺮﻣﻮﺟﻮﺩﻯ ﺑﺎﻳﺪ ﺧﻮﺩ ﺭﺍ = ﺯﻳﺒﺎﺋﻰ ﺩﺭ ﻋﺸﻖ ﻭ ﺫﻭﻕ ﻟﺎﻫﻮﺗﻰ ﺩﺭ ﺃﺑﺪﻳﺖ ﺑﺮﺳﺎ&#= 65255;ﺪ.ﻭﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎل ﺪﻳﮕﺮ ﺩﺭ ﺟﺒﺮﻭﺕ ﺩﻭم ﺒﺠﻤﺎﻝ ﺑﻨﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥﻭﺣﺘﻰ ﺑﻌﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺩﺭ ﺟﺒ&= #65198;ﻭﺕﺳﻮﻡ ﺑﺮﺗﺮ ﻧﺴﺒﺖ ﺑﺎﻣﺮﻭﺯ ﻣﺎ ﺑﺎﻳﺪ ﺭﺳﻴﺪ. ﻭ ﺁﻥ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﻓﻬﻢ ﻣﺎ ﺍﺯ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺯﻳﺒ&#= 65166;ﺋﻰ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻭ ﻋﻘﻠﻰ ﺭﺳﻴﺪ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺪʌ= 61;ﻥ ﺍﺣﺴﺎس ﺗﺠﺮﺑ= 5264; ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻯ ﻧﻤﻴﺘﻮﺍﻥ ﺑﻌﺎﻟﻢ ﺧﻴﺎﻝ ﺍﻧﺴﺎﻥ ﮐﻪ ﺃﻣﺮﻯ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﺷﺨﺼﻰ ﻭﻧﺴﺒﻰ است ﺭﺳﻴﺪ. ﺗﺎ ﺍﻳﻨﺠﺎ ﻫﻨﻮﺯ ﺑﺪﺭﺟﻪ ﺯﺑﺎﻧﻰ ﻭﻣﻌﻨ&#= 65262;ﻯ ﻧﺮﺳﻴﺪﻩﺍﻡ ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﻳﻚ ﺣﮑﻤﺖ ﻭ ﻓﻠ= ﺴﻔﻪ ﻭ ﺷﻌﺮﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺘ&= #65228;ﺎﻟﻰ ﻫﺎﻯ ﺷﺨﺼﻰ ﺑﺒﺮﺩ.وَلی ﺯﺑﺎﻧﻬﺎﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﺩﻯ ﻣﺤﺪﻭﺩ ﺑﺎﺩﺑﻴّﺎﺕ ﻭﻫﻨﺮﻫﺎﻯ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺯ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﺟﺒﺮﻭﺗﻰ ﻭﻣﻠﮑﻮﺗﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﻣﻘﺪﻣﺎﺗﻰﻭ ﺯﻳباﺋﻰ ﻫﺎﻯ ﺟﺒﺮﻭﺗﻰ ﻭﻣﻴﻨﻮﻯ ﺍﻟﻬﻰ ﺷﺎﻫﺪﺍﻥ ﺭﻭﺡ &= #1575;لقُدُس ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻄﺮﺡ ﺍﺳﺖ. ﮐﻪ ﻣﻔﻬﻮﻡ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺴﺖ.ﮔﺮﭼﻪ ﺗﻤﺎﻡ ﺩﺭﺟﺎﺕ ﻫﻨﺮﻫﺎ ﻭ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯﺗﻤﺎﻡ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﻃﺮﺩ ﻧﻤی کند.ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ ﺩﺭ ﺧﻮﺍﺑﻬﺎ ﻭﺭؤﻳﺎﻫﺎﻯ ﺍﻧﺴﺎﻥ ﻫﺴﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺍﮔﺮﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪﺻﺎﺣﺐ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍ&#= 65175;ﺐ ﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ ﻭ ﺍﺻﻠﺎﺣﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ.وَ= 04;ی ﺭؤﻳﺎﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ ﺩﺭﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>بویژه </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰﺑﺘﻤﺎ= 5251;ﻰ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰﻋﻤﻠﺎ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻣﺮﻭﺯ ﺁﻧﻬﺎﻭ ﻧﻤﻮﻧﻪ ﻫﺎﺋﻰ ﺍﺯ ﺯﻧﺪﮔﻰ ﺣﻘ&= #65268;ﺮﺗﺮ ﻭ ﺣﻴﻮﺍﻧﻰ ﺁﻧﻬﺎ ﺩﺭﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻣﻴﺒﺎﺷ&#= 65194; ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﺟﻬﻨم ﺪﻭﻡ ﻭﻫﻢ ﺍﮐﻨﻮنی اﻳﻦ ﻗﻬﻘﺮﺍﺋ= 5268;ﺎﻥ ﺩﺭﺁﻳﻨﺪﻩ ﻣﻴﺨﻮﺍﻧﻴﻢ.ﮐ&#= 65258; ﺍﮔﺮﮐﺎﺑﻮس ﺩﺍﺷﺘﻪ ﺑﺎﺷن= 583; ﺑﺎﺯ ﺧﻮﺩﺭﺣﻤتی اﻟﻬﻰ ﺍﺳﺖ.ﭼﻮﻥ ﻀﻤن &= #65175;ﺬﮐّﺮﺍﺕ ﻭﺗﻬﺪﻳﺪﺍﺕ ﻭ ﻭﻋﻴﺪﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺷﺎﻳﺪ ﺷﺨﺺ ﺗﺠﺪﻳﺪ ﻧﻈﺮﻯ ﺩﺭ ﺭﺍﻩ ﺗﮑﺎﻣ&= #65246; ﺭﻭﺡ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭﺩﺭ ﺑﻘﻴّﻪ ﺍﻳّﺎA= 249; ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺑﮑﻨﺪ.ﻭ ﺍﻟّﺎ ﺑﺪﻭﻥ ﺭؤﻳﺎﻫ= 5166;ﻯ ﮐﺎﺑﻮﺳﻰﻳﻌﻨ= 5264; ﺟﻬﻨﻤﻬﺎﻯ ﺑﻌﺪﻯ ﺩﺍﻏﺘﺮ&#= 65261; ﺑﺪﻭﻥ ﺳﺎﺑﻘﻪ ﺁﮔﺎﻫﻰ ﺍﺯ ﻧﻤﻮﻧﻪﻫﺎ ﻭ ﺍﺧﻄﺎﺭﻫﺎﻯ ﺍﻟﻬﻰ ﺁﻥ ﺧﻮﺍﻫند ﺑﻮﺩ.<o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﺭؤﻳﺎ ﭼﻪ ﺍﺯ ﻧﻮﻉ ﺷﻬﻮﺩﻯ ﻭ ﭼﻪ ﺍﺯ ﻧﻮﻉ ﮐﺎ= ﺑﻮﺳﻰﺩﺭﺟﺎﺗ= 5264; ﺍﺯ ﻣﺮﺍﺗﺐ ﺟﻤﺎﻟﻰ ﺩﺭ ﻧﺎﻇﺮ ﺭؤﻳﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﮐ&= #65258; ﺍﻟﺒﺘﻪ ﺯﻳﺒﺎ ﺍﺳﺖ.وَلی ﻧﺴﺒﺖ ﺑﺪﺭﺟﺎﺕ ﻧﻮﻋ&#= 65264; ﺑﺪﺗﺮ ﺍﺯ ﺧﻮﺩﺷﺎﻥ.ﻭ ﺍﻟّﺎ ﺯﺷﺖ ﺍﺳﺖﻧﺴﺒﺖ ﺑﺠﻤﺎﻝ ﻭ ﺯﻳﺒﺎﺋﻰ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻘﺎم ﺨﻮﺩ. ﺧﻮﺏﻭ ﺑﺪ ﻭ ﺯﺷﺖﻭ ﺯﻳﺒﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧ&#= 65194;.ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺯﺷﺘﻰ ﻭﺑﺪﻯ ﻧ&= #65252;ﻰﺁﻓﺮﻳﻨﺪ.ﻭ= 5193;ﺭ ﺷﺄﻥ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ ﮐﻪ ﺳﺮﺍﺳﺮ ﺭﺣﻤﺖ ﻣﻴﺒﺎﺷﺪ.و اﻳﻦ ﺑﺴﺘﮕﻰ ﺑﻤﻘﺎﻡ ﻋﻘﻠﻰ ﻭﺳﻠﻴﻘﻪ ﻭ ﻣﺪﺍﺭﺝ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺷﺨﺺ ﺍﻧﺴﺎﻥ اﺳﺖﮐﻪﺗﺎ ﮐﻨ= 5262;ﻥ ﻭﺍﺯ ﮔﺬﺷﺘﻪﻭیا</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻘﺪﺭ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺑﺪﮐﺎﺭﻯﻳﺎ ﺑﺎﻟﻌﮑس ﻓﺪﺍﮐﺎﺭﻯ ﺗﮑﺎﻣﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﮐﺮﺩﻩ ﺍﺳﺖ.ﭘس ﺭؤﻳﺎ= 5259;ﺎ ﺑﺎﺯﻣﺎﺩﻯ ﻳﺎ ﺷﺒﻪ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ.ﺗﺎ ﻣﻔﻬﻮﻡ ﻧﺎﻇﺮ ﺭؤﻳﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻫﻤﻴﻦ ﺍﻧﺴﺎﻧﻬﺎ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧ&#= 65166;ﺕ ﺩﺭ ﮐﻮﻫﺴﺘﺎﻧ&#= 65260;ﺎ ﻭ ﺟﻨﮕﻠﻬﺎ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺍﺯ ﺧﻮﺩ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ ﻭ ﺗﻨﻬﺎ ﺑﺪﻳﻦ ﻭﺳﻴﻠﻪ ﻣﻴﺘﻮﺍﻧﻨﺪﺩ= 5197;ﻙ ﻣﻌﻨﻰ ﺭؤﻳﺎ ﺭﺍ ﺑﮑﻨﻨﺪ. ﻭ ﺍﮔﺮ ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷند ﺩﺭﻙ ﻣﻌﻨﻰ ﮐﻨﻨﺪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺗﻌﺒﻴﺮ ﻭﺗﻔﺴﻴﺮ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ ﺭﺍ ﻣﻴﻔﻬﻤﻨﺪ. ﻫﺮﭼﻪ ﻣﻮﺍﺭﺩ &= #65227;ﻴﺐ ﻭ ﺯﻳﻨﺖﻭﻳﺎ ﻧﺎ ﺯﻳﺒﺎﺋﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺍﻭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺳﺎﻟﻚ ﻣﻰ ﻓﻬﻤﺪ ﻭﺍﺯ ﺁﻥ ﻣﺘﻨﻔّﺮمیگر= ﺩﺩ.ﻭﺗﺮﻙ ﻋﺎﺩﺕ ﺁﻧﻬﺎ ﻣﻴﮑﻨﺪ.ﻭﺍﻟّ= 5166; ﺟﻨﺒﻪﻫﺎﻯ ﺍﻟﻬﻰ ﻭﺯﻳﺒﺎﻯ ﺁﻥ ﺭ&= #1572;ﻳﺎﻫﺎﭘﺎﺩﺍʌ= 05; ﻭﻣﺪﺭﻙ ﻗﺒﻮﻝ ﺍﻟﻬﻰ ﺍﺯ ﺍﻋﻤﺎﻝ ﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪﭘ&#= 65268;ﺮﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺭﺳﻨﺪﻭ ﺳﺎﻟﻚ ﺭﺍ ﺑﺎ ﺍﻳﻦ ﺭؤﻳﺎﻫﺎ ﻣﺘﻮﺟّﻪ ﻣﻴﮑﻨﻨﺪ ﺗﺎ ﺍﻣﻴﺪﻭﺍﺭ ﻭ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﭘﻴﺶ ﺑﺮﻭﻧﺪ.</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺩﺭﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﻨﻤﺎ&#= 65267;ﺪ. ﺗﺎ ﺑﻬﻔﺖ ﺗﺠﻠّﻰ ﺷﻬﻮﺩ= 5263;ﺑﺨﺼﻮﺹ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺑﺮﺳﺪ.ﻭ ﺩﺭﻫﺮﻃﺮﻳﻘﺖ &#= 65261;ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺍﺯ ﺗﮑﺮﺍﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻓﻌﻠﻰ ﻣﻴﺮﺳﺪ. = ﻭ ﺑﺎ ﻃﺮﻳﻘﺖﺳﻠ&#= 65262;ﮐﻰ محمّد ﻧﻴﺰ ﭘسﺍﺯ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰﺁﺩﻡ ﺗﺎ ﻣﺴﻴﺢﮐﻪ ﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎﻣﻰ ﻳﺎﻓﺘﻪﺍﻧﺪ ﺁﻧﮕﺎﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ.ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﻭﻣﺸﻴّﺖ = 5165;ﻟﻬﻰ ﺩﺭ ﺷﺎﻳﺴﺘﮕﻰ ﺗﮑﺎﻣﻞ محمّد= ;ﻯ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖﺑﺨﻠ= 5238; ﻭﺗﻌﻠﻴﻢ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﻤﺴﺘ&#= 65228;ﺪ ﺩﺍﺭﻧﺪﮐﻪ ﺍﺯ ﺍﻧﮕﺸﺘﺎﻥ ﻴﻚ ﺩﺳﺖ ﻫﻢ ﺗﺠﺎﻭ&= #65199; ﻧﻤﻰ ﮐﻨﻨﺪ.ﻭ ﺍﮐثرﺍ ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭﻣﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ ﺑﺎﺯﮔﺸﺖ ﻣﺠﺪﺩ ﺑﺨﻠﻖ ﻧ&= #65194;ﺍﺭﻧﺪ.ﻭ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﻭﻧﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺃﻧﺪ&#= 64400;ﻰ ﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨ&#= 65248;ﻖ ﺭﺍ ﺩﺍﺭﻧﺪﺍﻣﺘﻴ= 5166;ﺯﺍﺕ ﺗﮑﺎﻣﻠﻰ ﺑﻴﺸ&#= 65176;ﺮﻯ ﺩﺭﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰﻭ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺑﻴﺶ ﺍﺯ ﺣﺪّ ﮐﻔﺎﻳﺖ ﻗﺒﻠﻰ ﺧﻮﺩﺍﻣﺘﻴﺎﺯ= 5165;ﺕ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198;ﻯ ﻣﻴﺮﻭﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﮐﺎﺭ ﻫﻨﺮﻣﻨﺪﺍنی که ﻣﻴﺸﻨﺎﺳﻴA= 250;ﻣﻌﻤﻮﻟﺎ ﺗﺒﺪﻳﻞ ﺳﻮﮊﻩﻫﺎﻯ ﻣﺤﺴﻮس ﺧﺎﻡ ﻣﺎﺩﻯﻭ ﺑﺪﻭﻥ ﺻﻮﺭﺗﻰ ﻣﺸﺨّﺺ ﺍﺳﺖ. ﮐﻪﺁﻧﺮﺍ ﺑﺼﻮﺭﺕﻭ ﺳﻮﮊﻩ ﻣﺤﺴﻮس &#= 65165;ﺳﺘﺎﺗﻴﻚ ﻭﺟﻤﺎلی اﻧﺘﺰﺍﻋﻰ ﺍﺯ ﻃﺮﻳﻖ ﺩﺍﺩﻥ ﺻ&= #65262;ﺭﺕ ﻣﺸﺨّﺺ ﺳﻮﮊﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﺎﺭﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧ&= #65258; ﺑﺪﻧﺒﺎﻝ ﻧﻔﻊ ﻭ ﻧﺘﺎﻳﺞ ﺩﻧﻴﻮﻯ ﻭ ﺑﺸﺮﻯ ﻓﻮﺭﻯ ﺍ&= #65203;ﺖ.ﻭ ﻫﺮﮔﺰ ﺑﻔﮑﺮ ﻣﻨﺎﻓﻊ ﺩﻭﺭﺗﺮ ﺃﺑﺪﻯ &= #65191;ﻮﺩ ﻧﻴﺴﺖ.ﻭ ﻟﺬﺍ ﺍﺯ ﻏﺎﻳﺎﺕ ﻭ ﺍﻫﺪﺍﻑ ﺍﻟﻬﻰ ﺩﻭﺭ ﺍﻧﺪﻳﺸﺎﻧﻪ ﺩﻭﺭ ﻣﻴﮑﻨﺪ. ﻭ ﺣﺘﻰ ﺩﺭﺍﺷﺘﺒﺎﻩ ﻣﻰ ﺍﻧﺪﺍﺯﺩ ﻭ ﮐﺎﺭ ﺍﻧﺘﺰﺍﻉ &= #65195;ﻫﻨﻰ ﺧﻮﺩ ﺭﺍﺩﺭ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺃﺑﺪﻯ ﻭﻣﻨﻈﻮﺭ ﺍﺯﻟ&#= 1740; ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺑﮑﺎﺭ ﻧﻤﻰ ﻴﺮﺩ.ﺑﺨﺼﻮﺹ ﻫﻨﺮﻫﺎﻯ ﻣﺪﺭﻥ ﻭﻧﻮﺁﻭﺭﻯ هاﺋﻰﮐﻪ ﺑﻴﺸﺘﺮ ﺍﻳﻦ ﺩ&= #65261;ﺭﻯ ﺍﺯ ﺣﻘﻴﻘﺖﺃﺑﺪﻯ ﻭﺍﻟﻬی ﺮﺍ ﺩﺍﺭﺩ.ﺩﺭﺣﺎﻟ&#= 65268;ﮑﻪ ﻫنرﻫﺎﻯ ﺳﻨّʋ= 76;ﻰ ﺗﺎ ﺣﺪﻭﺩﻯﺑﻴﺸﺘ= 5198; ﺟﺎ ﺍﻓﺘﺎﺩﻩ ﺍﮐثرﻳّﺖ ﻫﺴʋ= 74;ﭘس ﺍﺭﺗﺒﺎﻁ ﺑﻬﺪﻑ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ.ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻫﻨﺮ ﺷﻌﺮﻯ ﻭ ﺃﺩﺑﻰﻭﺿﻊ ﺑﻬﺘﺮ ﺍﺯ ﻫﺪﻓﻬﺎﻯ ﻟﺬﺕ ﺩﻫﻨﺪﻩﭼﻮﻥ ﻧ&#= 65240;ﺎﺷﻰ ﻭ ﻣﻮﺳﻴﻘﻰ ﻭ ﺳﻴﻨﻤﺎ ﻭﺗﺂﺗﺮ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﻫﺮ ﻣﻮﺿﻮﻉ ﺍﺳﺘﺎﺗﻴﮑﻰ ﮐﻪ ﺣﺴّﻰ ﺍﺳﺖﻣﺎﺭﺍ ﺑﻤﻮﺿﻮﻉ ﺧﺎﺭج ﺁﻥ ﻣﻮﺿﻮﻉ ﺍﺳﺘﺎﺗﻴﮑﻰ ﺍﻳﺴﺘﺎ ﻧﻤﻴﺒ&#= 65198;ﺩ.ﺯﻳﺮﺍ ﺩﺭ ﻫﻨﺮﺟﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻏﺎﻳﺖﻫﺪﻑ(ﻓﻰ ﺫﺍﺗﻪ)ﺩﺍﺭﺩ.ﻭ ﻣﻘﺼﻮﺩ ﻧﺎﻇﺮ ﻫﻨﺮﻧﻴﺰ ﻫﻤﻴﻦ ﺫﺍﺕ ﻟﺬﺕ ﻫﻨﺮﻯ ﺍﺳﺖ.ﻭ ﺑﻴﻦ ﻣﺎﺩﻩ ﺳﻮﮊﻩ ﻭﺻﻮﺭﺕ ﺯﻳﺒﺎﺋﻰ ﺁﻥ ﻓﺎﺻﻠﻪﺍﻯ ﻫﺴ&#= 65174;.ﻭ ﻫﺮﭼﻪ ﺍﺗّﺤﺎﺩ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺻﻮﺭﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻴﺮﺩ ﺯ&#= 65267;ﺒﺎئی ﻮﻣﺎﺩﻩ ﻭﺻﻮﺭﺕ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﻣﺎ ﻧﺎﻇﺮﻫﻨﺮﻯﺮ= 5165; ﺍﺯ ﺍﺣﺴﺎس ﻣﺎﺩﻩ ﺑﺎﺣﺴﺎس ﺑﺎﻃﻨﻰ ﺍﺯ ﺻﻮﺭﺕ ﺩﺭ ﻫﻨﺮ ﻣﻴﺒﺮﺩ.ﻭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; ﺍﺯ ﻣﻌﺎﻧﻰ ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ.ﮔﻮﺋ&#= 65264; ﮐثرﺕ ﻭ ﺗﻮﺳﻌﻪ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﺍﻓﻘﻰ ﻭ ﻫﻢ ﺳﻄﺢ ﺩﺭ ﮐﻤﺎﻝ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ&= #65165;ﻳﻦ ﺭﺍ ﺗﮑﺎﻣﻞ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﮔﺮﭼﻪ ﺗﻐﻴﻴﺮ ﻭ ﺗﻮﺳﻌﻪﺍﻯ ﺍﻓﻘﻰ ﻫﺴﺖ.ﻭ ﺳ= ﺮﺍﺳﺮ ﻣﻮﺿﻮﻋﺎﺗﻰ ﻋ&#= 65166;ﺩﻯ ﻭ ﺩﻧﻴﻮﻯ ﻭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﺳﺖ. وَ&#= 1604;ی ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﺭﻭ ﺑﺒﺎﻟﺎ ﻭﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩﻭ ﺗﺸﺴﺒّﻪ ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﻣﻴﺒ&#= 65166;ﺷﺪ.ﮐﻪ ﻫﻨﺮ ﻭﻗﺘﻰ ﻣﻌﻨﻮﻯ ﻭ ﺳﭙس ﻫﻨﺮ ﻣﻴﻨﻮﻯ ﮔﺮﺩﻳﺪ ﺁﻧﮕﺎﻩ ﻫﻨﺮﻣﻨﺪﻯ ﻭﻧﺎﻇﺮ ﻫﻨﺮ ﺭﺍ ﺑﺮﺏّﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﺩﺭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺫﻭﻕ ﻭ ﺳﻠﻴﻘﻪ ﻭ ﻫﻨﺮ ﺷﻨﺎﺳﻰ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﻨﺮﻫﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﺭﺳﻴﺪ. ﻣﻨﻈﻮﺭ ﺍﺯ ﻫﻨﺮﺩﺭ ﻋﺸ&= #65238; ﺑﻴﺸﺘﺮ ﻭ ﺗﻌﺎ&= #65247;ﻰ ﺗﮑﺎﻣﻠﻰ ﻫﺎﻯ ﻫﻨﺮﻯ ﺍﺳﺖﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍ&= #65247;ﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻓﺮﺩﻭﺳﻰ ﻋﺎﺭﻑ ﺍﻟﻬﻰﺁ&#= 65255;ﺮﺍ ﻣﻨﺤﺼﺮﺍ ﻧﺰﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻣﻴﺪﺍﻧﺪ ﻭ ﺑس.ﮐﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻳﻌﻨﻰ ﺁﺭﻳﺎ ﺷﺪﮔﺎﻥ ﻗﺪﻳﻢ &= #65261;ﺟﺪﻳﺪ ﻫﺴﺘﻨﺪ. ﻭﻧﻪ ﻫﺮﮐس ﺩﺭ ﻣﺤﻴﻂ ﺍﻳﺮﺍﻥ ﺯﻧﺪﮔﻰ ﮐﻨﺪﻳﺎ ﻓﺎﺭﺳﻰ ﺻﺤﺒﺖ ﻧﻤﺎﻳﺪ.ﮐﻪ ﻓﺎ&= #65197;ﺳﻰ ﺯﺑﺎﻥ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﭼﻨﺪ ﻫﺰ&= #65165;ﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺍﻗﻮﺍﻡ ﺑﺴﻴﺎ&#= 65197;ﻯ ﺩﺭ ﺍﻳﻦ ﮔﻮﺷﻪ = ﺟﻬﺎﻥ ﺑﻮﺩﻩ ﺍﺯ ﭼﻴﻦ ﺩﺭ ﺷﺮﻕ ﺗﺎﻣﺮﺯﻫﺎﻯ ﺍﺭﻭﭘﺎ ﻭﻫﺮﺟﺎ ﮐﻪ ﻓﻠﺴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺼﺮﻑ ﺩ&= #65165;ﺷﺘﻪ ﺍﺳﺖ. ﭘس ﻫﻨﺮﻣ&= #65256;ﺪ ﺩﺭ ﮐﺎﺭﻫﻨﺮﻯ ﺧﻮﺩ ﺍگر ﻫﺪﻑ &#= 65165;ﻟﻬﻰ و ﺩﻭﺭ ﺃﻧﺪﻳﺸﻰ ﮐﻨﺪﮐﻪ ﺑﻬﺘﺮ ﺍﺯ ﻧﻔﻊ ﻓﻮﺭﻯ است.ﮐﻪ ﺑﺨﺎﻃA= 198; ﭘﻮﻝ ﻭ ﻣﺰﺩ ﮐﺎﺭ ﻣﻰ ﮐﻨﺪ. ﺑﻄﻮﺭی که ﺍﺷA= 268;اء ﻭﺳﻮﮊﻩ ﻫﺎﻯ ﻏﻴﺮ ﻫﻨﺮﻯﻏﺎﻳﺖ ﻭ ﻫﺪﻑ ﻭ ﻓﺎﻳﺪﻩ = ﺧﻮﺩ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.و&#= 1614;لی ﻣﻮﺿﻮﻉ ﺍﺳﺘﺎﺗﻴﮑﻰ ﺟﻤﺎﻟﻰﺧﻮﺩ ﻫﻤﺎﻥ ﻏﺎﻳﺖ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﻮﺿﻮ= ;ع اﺳﺘﺎﺗﻴﮑﻰ ﻳﺎ ﻭﺣﺪﺕ ﺻﻮﺭﺕ ﻭﻣﺎﺩﻩ ﺃثر ﻫﻨﺮﻯﻳﻚ ﻣﻮﺿﻮﻉ ﻋﻤﻮﺩﻯ ﺍﺳﺖ.ﮐﻪ ﺍﺯ ﻣﺎﺩﻩ ﺟﺰ ﺳﺎﻳ&= #65258;ﺍﻯﺑﺮﺍﻯ ﮐﻤﻚ ﺫﻫﻨﻰﺍﺯ ﺁﻥ ﭽﻴﺰﻯ ﺑﺎﻗﻰ ﻧﻤﻴﻤﺎ&#= 65255;ﺪ. ﻭ ﺩﺭ ﺍﺷﻴاء ﺩ&#= 65255;ﻴﻮﻯ ﺍﺯ ﺻﻮﺭﺕﺗﻨﻬﺎ ﺑﺮﺍﻯ ﮐﻤﻚ ﺑﺬﻫﻦ ﺣﻔﻆ ﻣﻴ&= #65208;ﻮﺩ.ﮐﻪ ﺑﻮﺩﻥ ﺻﻮﺭﺕ ﻓﻬﻢ ﻭﺗﺼﻮﺭ ﻭ ﺣﻔﻆ ﭼﻴﺰﻯ ﺩﺭ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ ﻣﻴﺴّ= 5198; ﻧﻴﺴﺖ.ﻭ ﻣﺪﺍﻡ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺑ&= #65208;ﺮﻯ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻣﺎﺩﻩ ﻭﻧﻔﻊ ﻭ ﺩﻧﻴﺎﻯ ﺑﺸﺮﻯ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧﺪ. ﻫﻨﺮ ﻧﻤﻮﻧﻪﺍﻯ ﺍﺯ ﻭﺣﺪﺕ ﻣﺎﺩﻩ ﻭ ﺻﻮﺭﺕ ﺍﺳﺖ. ﻳﮑﻰ ﻧﺎﺳﻮﺗﻰ ﻭﺩﻳﮕﺮﻯ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ. ﻭ ﻫﻴﭻ ﮐﺪﺍﻡ ﺩ= ﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻧﺎﺳﻮﺗﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ. ﻭﺯﻧﺪﮔﻰ ﻧﺎﺳﻮﺗﻰ ﻳﻌﻨﻰ ﺗﺮﮐﻴﺐ ﺍﻳﻦ ﺩﻭ ﺩﺭ ﻳﻚ= ﺗﮑﺎﻣﻞ ﻣثبت ﻭﻳﺎ ﻗﻬA= 240;ﺮﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺗﻐﻴﻴﺮ ﻣﻨﻔﻰ.درﻫﻤﻴA= 253; ﭙﺮﺩﺍﺧﺘﻦ ﻫﻨﺮﻯ ﻣﺎﺩﻩ ﺑ&= #65166; ﺻﻮﺭﺕ ﺁﻥ ﺍﺳﺖ. ﻟﺬﺍ ﻫﺮﮐﺎﺭﻫﻨﺮﻯ ﻗﻮﻯ ﺗﺮﻳﻦ ﺗﻌ&= #65170;ﻴﺮ ﻭ ﺟﻨﺒﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺁﻥ ﺍﺳﺖ.ﻭ ﺍﮔﺮ ﻫﻨﺮ ﻧﺒﻮﺩ ﺍﺷ&= #65268;اء ﻫﻤﺎﻥ ﻃﻮﺭ ﻣﻴﻤﺎﻧﻨﺪ ﮐﻪ ﺑﻮﺩﻩﺍﻧﺪ.ﻳﺎ ﮐﺴﻰ ﻧﺒﻮﺩ ﻭ ﻳﺎ ﺍﮔﺮ ﺑﻮﺩ ﻧ= ﻤﻰ ﺗﻮﺍﻧﺴﺖ ﺍﺯ ﻣ&= #65166;ﺩﻩ ﺻﻮﺭﺕ ﺗﻌﺎﻟﻰ ﺑﺴﺎﺯﺩ. ﻭﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻧﻴﺰ ﻫﻤﭽﻨﺎﻥ ﺻﻮﺭﺕ ﻣﻬﻢ ﺍﺳ&= #65174; ﮐﻪ ﻣﺎ ﺭﺍ ﺑﺸﻬﻮﺩ ﺻﻮﺭﺕ ﺩﻳﮕﺮﻯ ﺍﺯ ﻣﺎﺩﻩﻭ ﺳﺮﺍﺳﺮ ﻣﻌﻨﻮ&#= 65267;ّﺎﺕﻋﺎﻗﺒﺖ ﺑﺎﻳﺪ ﺑﻤﻴﻨﻮﻳّﺖﻫA= 166;ﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺩ&= #65197;ﻙ ﻭ ﻓﻬﻢﻭ ﺣﺘﻰ ﺣﻔﻆ ﺃﻣﺮ .ﺟﺪﻳﺪﻯ ﺩﺭ ﺣﺎﻓﻈﻪ ﻭﺳﺎﺑﻘﻪ ﺗﺮﺑ&#= 65268;ﺘﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪﺍﮔﺮ ﺑﺪﻭﻥ ﺻﻮﺭﺕ ﺑﺎﺷﺪ. ﺣﺘﻰ ﻓﻮﺭﻣﻮﻟﻬﺎﻯ ﺭﻳﺎﺿﻰ ﺻﻮﺭﺕ &= #65259;ﺴﺘﻨﺪﻭ ﻗﺎﺑﻞ ﺣﻔﻆ ﻭﮐﺎﺭﺑﺮﺩﻫﺎ= 5263; ﺑﻌﺪﻯ.ﻭﻧﻴﺰ ﮐُﺪﻫﺎ ﻭ ﺭﻣﺰﻫﺎ.ﻭ ﺍﻟّﺎ ﭼﻮﻥ ﺩﻭﺩ ﻭ ﺃﺑﺮ ﻭ ﺑﺨﺎﺭ ﻫﻨﺮ ﺍﺣﺴﺎﺳﻰ ﺭﺳﻴ&#= 65194;ﻩ ﺍﺣﺘﻤﺎﻟﻰ ﭼﻪ ﺭﺳﺪﺑﺒﺮﺩﺍﺷ= 5176;ﻬﺎﻯ ﺫﻫﻨﻰ ﻭﻣﻌﻨﻮ&#= 65263;ﻭ ﻳﺎ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻴﻨﻮﻯ&#= 65259;ﻤﻪ ﺩﺭ ﻫﻢ ﻣﺨﻠﻮﻁ ﻭ ﺗﺪﺍﺧﻞ ﻣﻴﮑﻨﻨﺪ.ﻭ ﻫﺮ ﻟﺤﻈﻪ ﺑﺸﮑﻠﻰ ﺑﻨﻈﺮ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻣﻴﺮﺳﺪ.ﮐﻪ ﺗﮑﻠﻴﻒ ﺣﺎﻓﻈ&#= 65258; ﺍﻧﺴﺎﻥ ﻧﺎﻣﻌﻠﻮم اس= 8; ﻣﮕﺮ ﻟﺤﻈﻪﺍﻯ که ﺟﺮﻳﺎﻥ ﺣﺮ= 4400;ﺖ ﺍﻳﻦ ﺩﻭﺩﻫﺎ ﻭ ﺃﺑﺮﻫﺎ ﻭ ﺳﻴّﺎﻟﻪ ﻫﺎﻯ ﺟﺎﺭﻯ ﺗﻮﻗﻒ ﮐﻨﻨﺪ.ﺗﺎ ﻧﺎﻇﺮ ﺑﺘﻮﺍﻧﺪﺻﻮﺭ= 5175;ﻰ ﺍﺯ ﺁﻥ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﺑﺴﺎﺯﺩ. ﺗﺎ ﺣﻔﻆ ﺣﺎﻓﻈﻪ ﺑﺮﺍﻯ ﺗﮑﺮﺍﺭ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﻭ = ﮐﺎﺭﺑُﺮﺩ ﺩﺭ ﺳﻠﺴﻠﻪ ﻫﺎﻯ ﺍﻓﮑﺎﺭ ﺑﻌﺪﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭ ﻧﺘﺎﻳ&= #65184;ﻰ ﺍﺯ ﺗﺼﻮﺭﺍﺕ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﻮ&= #65183;ﻮﺩ ﺁﻭﺭﺩ. ﺯﻳﺮﺍ ﺳﻠﺴﻠﻪ ﺗﺼﻮﺭﺍﺕ ﺗﻨﻬﺎ ﺭﺳﺎﻧﻨﺪﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎﺑﺄﺑﺪﻳّﺖ ﺍﻟﻬﻰ ﺍﺳﺖ.ﻭ ﺑﻘﻴّﻪ ﻣﺪﺍﻡ &#= 65203;ﻠﺴﻠﻪ ﻫﺎﻯ ﺑﺮﻳﺪﻩ ﺍﺯ ﻫﻢ ﻭ ﺗﻔﮑﻴﻚ ﺷﺪﻩ ﮐﻪ ﭘﺮﺍﮐﻨﺪﻩ ﻓﮑﺮﻯ ﻭﺫﻫﻨﻰ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺑﺮﺍﻯ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺑﺎﻋث ﭘﺮﺗﻰ ﺣﻮﺍس ﻣﻴﺸﻮﺩ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺍﮐثر ﺍﻭﻗﺎﺕ ﺩﻭﭼﺎﺭ ﺁﻥ ﻣﻴﺒﺎﺷﺪ ﻣﮕﺮ ﺩﺭ ﺩﺍﺭﻧﺪﮔﺎ&#= 65253; ﺗﻤﺮﻳﻦ ﻭ ﺳﺎﺑﻘﻪ ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸ&#= 65176;ﻦﻭ ﺍﻧﺠﺎﻡ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﮐ&#= 65258; ﺁﻥ ﻧﻴﺰ ﺗﻤﺎﻡ ﻭﻗﺖ ﺗﻤﺮﮐﺰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻭﺣﺘﻰ ﺩﺭﻳﻚ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺍ&#= 64404;ﺮ ﺑﺮﻧﺎﻣﻪﺍﻯ ﻣﺴﻠﺴﻞ وَلی ثاﺑﺖ ﻧﺒﺎﺷﺪﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﺩﺳﺘﮕﺎﻩ ﮐﺎﻣﭙﻴﻮﺗﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ. ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﻣﺎﺩﻩ ﻣﺤﺴﻮس ﺭﻧﮓ ﺍﻧﺴﺎﻧﻰ ﺑﺂﻥ ﻣﻴﺪﻫﺪ. ﻭﻣﻮﺿﻮﻋﻰ ﻋﻘﻠﻰ ﻭﻣﻌﻨﻮﻯ ﺍﺯ ﻭﺣﺪﺕ ﺩﺭ ﻫﺴﺘﻰ ﺑﻮﺟﻮﺩ &= #65251;ﻴﺂﻭﺭﺩ.ﮐﻪ ﻫﮕﻞ ﺍﺯ ﻫﻮﻣﻮﻟﻮﮒ ﻣﻰ ﮔﻮﻳﺪ ﮐﻪ ثاﺑﺖ ﻣﻴﮕﺮﺩﺩ. ﻳﻌﻨﻰ ﻣﺤﺴﻮﺳﻰ ﮐﻪ ﺭﻧﮓ ﺍﻧﺴﺎﻧﻰ ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﺩﻭ ﺻﻮﺭﺕ ﻗﺎﺑﻞ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻳﺎﻓﺘﻪ.ﮐﻪ ﺑﺎ ﺧﻮﺩ ﺫﺍﺕ ﺍﻧﺴﺎﻥ ﻭﺣﺪﺕ ﻣﻴﻴﺎﺑﺪ. ﻧﻪ ﭼﻮﻥ ﺻﻮﺭﺕ ﻫﻨ&= #65194;ﺳﻰ ﻏﻴﺮ ﺍﻧﺴﺎﻧﻰ ﻣﺎﺩﻩ.ﻣﺎﻧﻨﺪ ﺗﺮﺍﮐﻤﻰ.ﻭ ﺍﺻ&= #65220;ﻠﺎﺣﺎ (ﮐﻴﻔﻤﺎ ﺍﺗّﻔﻖ) ﻣﺎﺭﺍ ﺗﻌﺎﻟﻰ ﻭ ﺍﻧﺘ&= #65200;ﺍﻉ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﻣﻌﻨﻮﻯ ﻧﻤﻴﺪﻫﺪ. ﺧﻮﺩ ﻋﻤﻞ ﺗﺠﺮﻳﺪ ﻧﻤﻮﺩﻥ ﻣﺎﺩﻩ ﻳﺎ ﺻﻮﺭﺕ ﺩﺍﺩﻥ ﺑﻤﺎﺩﻩ ﻭ ﮐﺸﺎﻧﺪﻥ ﺗﻮﺟّﻪ ﻧﺎﻇﺮ ﺍﺯ ﻣﺎﺩﻩ ﺑﺼﻮﺭﺕ ﺍﺳﺖ . ﻋﻤﻞ ﺗﺠﺮﻳﺪ ﺍ&= #65199; ﻣﺎﺩﻩ ﺩﺭ ﺗﺠﺮﻳﺪ ﺳﻠﻮﮐﻰ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﺍﺳﺖﮐﻪ ﺑﺎ ﺣﻔﻆ ﻣﺎﺩﻩ ﺗﻮﺟّﻪ ﺑﻤﺎﺩﻩ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩﮐﻪ ﺍ&#= 65255;ﺘﺰﺍﻉ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺁﻥ ﻣﻴﺸﻮﺩ. ﺩﺭ ﻫﻨﺮ ﻫﻤﻴﻦ ﻣﺴﺄﻟﻪ ﺑﺰﺭﮒﻳﻌﻨﻰ ﺍﺗّﺤﺎﺩ ﺻﻮﺭﺕ ﻭﻣﺎﺩﻩﻳﺎ ﺷﮑﻞ ﻭﻣﻮﺿﻮﻉ ﻭﻳﺎ ﺃﻣﺮﻯ ﺳﺒﮋﮐﺘﻴﻮ ﻭ ﺁﺑﮋﮐﺘﻴﻮﻭ ﻳﺎ ﺑﻘﻮﻝ ﺃﻫﻞ ﻓﻠﺴﻔﻪ (ﻣﻮﺟﻮﺩ ﻓﻰ ﺫﺍﺗﻪ) ﻳﺎ (ﻣﻮﺟﻮﺩ ﻟﺬﺍﺗﻪ) ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ ﮐﻪ ﺳﺎﺭﺗﺮ ﻣﻴﮕﻮﻳﺪ. ﻫﻤﻴﻦ ﻣﺴﺄﻟﻪ ﻧﻴﺰ ﺳﺎﻟﻚ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﻣﻴﮑﻨ&= #65194;.ﻳﻌﻨﻰ ﻣﺘﻌﺎﻝ ﻃﻠﺐﮐﻪ ﺍﺯﺗﻐ&#= 65268;ﻴﺮﺍﻓﻘﻰ ﻃﻠﺐ ﺭﺍ ﺍﺯ ﻫﻢ ﻣﺸﺨﺺ ﻣﻴﮑﻨﺪﮐﻪ ﻋﻤﻠﺎ ﻗﻬﻘﺮﺍ ﻃﻠﺒﻰ ﺍﺳﺖ .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺮﺭﺳﻰ ﻣﺎ ﺍﺯ ﻫﻨﺮ ﺍﻳﻦ ﺗﻮﺟّﻪ ﺭﺍ ﺩﺍﺭﻳﻢﮐﻪ ﻣﺎ ﻭﺻﻒ ﺍﺳﺘﺘﻴﮑﻰ ﺟﻤﺎﻟﻰ ﺭﺍ ﺑﺸﮑﻞ ﻓﻨﻮﻣﻨﻮﻟﻮﮊ= 5263; ﻣﻴﻨﻤﺎﺋﻴﻢ.ﻭ &= #1579;اﻧﻴﺎ ﺳﺎﺧﺘﻤﺎﻥ ﮐﺎﺭ ﻫﻨﺮﻯ ﻭ ﻋﻮﺍﻣﻞ ﻫﻨﺮﻯ &= #65197;ﺍ ﺗﺤﻠﻴﻞ ﻣﻴﻨﻤﺎﺋﻴﻢ.ﻭ ﺳﻮﻡ ﺍﻳﻨﮑﻪ ﺩﻧﺒﺎﻝ ﺩﻟﺎﻟ&#= 65176;ﻬﺎ ﻭ ﻣﻌﺎﻧﻰ ﺍﻧﺴﺎﻧﻰ ﻫﻨﺮ ﻣﻴﮕﺮﺩﻳﻢ ﻳﻌﻨﻰ ﺑﺮﺩﺍﺷﺖ ﻣﻴﻨﻮﻯ ﺑﺮﺗﺮ ﺍﺯ ﺑﺮﺩﺍﺷﺖ ﻣﻌﻨﻮﻯﮐﻪ ﺧﻮﺩ ﺑﺮﺗﺮ ﺍﺯ ﺑﺮﺩﺍﺷﺖ ﻣﺎﺩ&#= 65263; ﻣﻴﺒﺎﺷﺪ.ﻭ ﻧﻴﺰ ﺭﺍﺑﻄﻪ ﻫﻨﺮﻣﻨﺪ ﻭ ﺗﻤﺎﺷﺎﮔﺮ ﻫﻨﺮﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺭﺍﺑﻄﻪ ﻫﻨﺮ ﺑﺎ ﺧﻮﺩ ﮐﺎﺭ ﻫﻨﺮﻯ ﻣﻄﺮﺡ ﺍﺳﺖ ﻭ ﺍﻟﺒﺘﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺴﺎﺋﻞ ﻭﻣﺒﺎﺣث ﺩﻳﮕ= 5198;ﻯ ﻫﻢ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﻧﺒﺎﻳﺪ ﻓﺮﺍﻣ&#= 65262;ﺵ ﮐﺮﺩﮐﻪﻣﻮﺿﻮ= 593; هنرﻯ ﻭ ﺟﻤﺎﻟA= 264; ﺗﻨﻬﺎ ﻳک ﻤﻮﺿﻮﻉ ﻣﺘﺎﻓﻴﺰﻳکی اﺳﺖ.ﻭﮐﺎﺭﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺟﻬﺎﻥ ﻣﺎﺩﻯ.ﻭ ﺣﺘﻰ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺑﻠﮑﻪ ﻣﺘﺎﻓﻴ&#= 65200;ﻳﻚ ﻭﺍﻗﻌﻰ ﻭ ﻣﺘﻌﺎﻟﻰ ﻭ ﻋﻘﻠﻰ ﺍﺳﺖ.ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺷﺎﻳ&= #65204;ﺘﮕﺎﻥ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﺟﺴﺘﻦﺍﺯ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻭ ﻋﻘﻠﻰ ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻣﻄﺮﺡ ﺍﺳﺖ.ﺗﺎ ﺷﺎﻳﺪ ﺑﻌﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﻭﺩﺭ ﻭﺍﻗﻊ ﺗﺪﺍﻋﻰ ﻋﻘﻠﻰ ﻭ ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯﻭ ﺗﺠﺮﻳﺪ ﺍﺯ ﻣﺎﺩه ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ &= #1578;قرّبﺑﻴﺸﺘﺮ ﺑﻤﻌﻨﻮﻳّﺎﺕ ﻣﻠﮑﻮﺗﻰﻭﻋﻘ= 5248;ﻬﺎﻯ اﻟﻬﻰ ﻧﻮع ﺒﺸ= 5198;ﻯ ﻣﻴﻴﺎﺑﺪ. ﭼﻪﺭﺳﺪ ﺑﻤﻴﻨﻮﻳّﺎﺕ ﺍﻟﻬﻰ ﺧﺎﺹ ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ.ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻘﺪﻣﺎﺗﻰ ﺍﺳ&#= 65174;.ﮐﻪ ﻫﻨﻮﺯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺷﺸﻢ ﻧﻴﺰ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ.<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﻴﺘﻮﺍ= ﻥ ﺟﻤﺎﻝ ﺷﻨﺎﺳﻰ ﻭ ﻫﻨﺮ ﺷﻨﺎﺳﻰﻭ ﻧﻴﺰ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺩﺭ ﮐﺎﺭ ﺃﻧﺪﻳﺸﻪ ﻫﺮﺳﻪ ﺭﺍ ﺑﺎﺯ = ﻳﻚ ﻣﻮﺿﻮﻉ ﻃﺒﻴﻌﻰ ﺩﺍﻧﺴﺖ. ﮐﻪ ﻫﺪﻑ ﻏﺎﺋﻰ ﻭ ﻧﻬﺎﺋﻰ ﻃﺒﻴﻌﺖ ﻭ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺃ&= #65199;ﻝ ﺗﺎ ﺃﺑﺪ ﺑﻮﺩﻩ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻳﺎ ﻣﻴﺘﻮﺍﻥ ﻣﻮﺿﻮﻉ ﺟﻤﺎﻝ ﺷﻨﺎﺳﻰ ﻭ ﻫﻨﺮ ﺭﺍ ﺳﺎﻳﮑﻮﻟﻮﮊﻳ= 5242; ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻥ ﺩﺍﻧﺴﺖ.ﻭ ﺳﭙس &= #65169;ﺼﻮﺭﺕ ﺁﻣﺎﺭﻯ ﺑﻤﻮﺿﻮﻋﻰ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ ﺁﻭﺭﺩ.ﺯﻳﺮﺍ ﻃﺒﻴﻌﺖ ﺑﺎ ﻓﺮﺩ ﺳﺮ ﻭﮐﺎﺭ ﺩﺍﺭﺩ. ﻭ ﺍﻧﺘﻈﺎﺭﻯ ﺍﺯ ﻓﺮﺩ ﺩﺍﺭﺩ ﻭ ﻧﻪ ﺍﺯ ﺟﻤﻊ ﺍﻧﺴﺎﻧﻬﺎ. ﻭﺍﮔﺮ ﺑﺼﻮﺭﺕ ﺁﻣﺎﺭﻯ ﻧﻴﺰ ﺟ&= #65166;ﻣﻌﻪﺍﻯ ﺭﺍ ﻳﻚ ﻓﺮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺼﻮﺭ ﮐﻨﻴﻢ ﺑﺎﺯ ﺧﺎﺹ ﻫﻤﺎﻥ ﺟﺎﻣﻌﻪ ﺍﺳﺖﻭﻧﻪ ﮐﻪ ﺩﺭﺗﻤﺎﻡ ﺟﺎﻣﻌﻪ ﻫﺎ ﺗﻄﺒﻴﻖ ﮐﻨﺪ ﺑﺸﮑﻞ ﺁﻣﺎﺭﻯ ﻭﻧﺴﺒﻰ.ﻣﺮﺑﻮ&#= 65217; ﺑﺘﻤﺎﻡ ﺟﻮﺍﻣﻊ ﺑﺸﺮﻯ ﺑﻨﻤﺎﺋﻴﻢ. ﻭﻳ&= #65166; ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﻔﻴﺪ ﺷﻨﺎﺧﺖ ﺟﻮﺍﻣﻊ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺍﻧﺴﺖ.ﮐﻪ ﭼﻪ ﺑﻮﺩﻧﺪ ﻭ ﻳﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﮐﻪ ﭼﻪ ﺧﻮﺍﻫﻨ&= #65194; ﺷﺪ. ﻭ ﻫﻤﻴﺸﻪ ﻣﻮﺿﻮﻉ ﻭ ﻣﺴﺄﻟﻪ ﺟﻤﺎﻟﻰ ﻭﻫﻨﺮ&#= 65263; ﻭ ﺫﻭﻗﻰﻳﻚ ﻣﻮﺿﻮﻉ ﺍﺳﺘﺘﻴﮑﻰ ﻭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺍ&= #65267;ﻦ ﻟﺤﻈﻪﺧﺎﺹ ﻳﻚ &= #65235;ﺮﺩ ﻫﻨﺮﻣﻨﺪ ﻳﺎ ﻫﻨﺮ ﺷﻨﺎس ﻣﻴﺒﺎﺷﺪﮐﻪ ﻟﺤﻈﻪ ﺩﻳﮕﺮ ﭼﻨﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﺯﻳﺮﺍ ﻣﻮﺿﻮﻉ ﺟﻤﺎﻟﻰ ﻣﺘﺎﻓ&#= 65268;ﺰﻳﮑﻰ ﻭ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰﻣﺮﺑﻮﻁ ﺑﺒﺎﺯﮔﺸﺘﮕﺎ= 5253; ﺑﺨﻠﻖ ﺍﺳﺖ . ﺯﻳ= ;ﺮﺍ ﺩﺭ ﻫﻨﺮ ﻫﺮﮔﺰ ﺣﺮﻑ ﺁﺧﺮ ﻭ ﻧﻬﺎﺋﻰ ﻭﺟﻮﺩ &= #65255;ﺪﺍﺭﺩ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺩﺭ ﺍﻣﻮﺭ ﻋﻘﻠﻰ.ﻭ ﺍﺻﻮﻟﺎ ﺩﺭ ﻫﺴﺘﻰ ﻫﻴﭻ ﺣﺮ&= #65233; ﺁﺧﺮ ﻭ ﻣﻄﻠﻖ ﻣﺎﻧﻨﺪﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﮐﻪ ﻣﺪﺍﻡ ﭼﻮﻥ ﺳﻴّﺎﻟﻪﺍﻯ ﺟﺮﻳﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. ﻳﺎ ﺟﻠﻮﺗﺮ ﺑﮑﻤﺎﻝ ﻭ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺶ ﻣﻴﺮﻭﺩﻭ ﻳﺎ ﺑﻘﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ = ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺮﻭﺩ.ﮐﻪ = ﺭﻓﺘﻦ ﺑﺴﻮﻯ ﺷﻴﻄﺎﻥ ﺣﻘﺎﺭﺕ ﻧﻮﻋﻰ ﺍﺳﺖ.ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #65169;ﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻓﻄﺮﺕ ﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯﻭ ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ ﮐﻪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺠﺮﻳﺪ ﺫﻫﻦ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5261;ﻣﺎﻫﻴّﺖ ﺫﺍﺗﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﺮﺩﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺣﻘﺎﺭﺗﻬﺎ &= #65261; ﺻﻔﺎﺕ ﺣﻘﻴﺮ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﭘﺎﻙ ﻧﻤﺎﺋﻴﻢﺗﺎ ﺷﺎﻳﺪ ﺑﺘﻘﺮﺑﺎﺕ ﺍﻟﻬﻰ ﻭﺗﺠﻠّ= 5268;ﺎﺕ ﺷﻬﻮﺩﻯ ﺑﺮﺳﻴﻢ.ﮐﻪ ﺣﺪّ ﺃﮐثر ﺩﺭ ﺟﻠﻮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺸﻴﺪﻥ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩﺷﻬﻮ= 5193; ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﻭﻋﺮ&= #65205; ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ﺗﺎ ﺩﺭﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺭﻭﺡ &#= 65235;ﺮﺩﻯ ﻣﻮﻓﻖ ﺩﺭﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭ&= #65169;ﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻋﻈﻴﻢ ﻭ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ر&= #1576;ّ ﺭﺣﻤﺎﻥ ﺑﻨﻮﺭ&#= 65165;ﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺑﺮﺳﻴﻢ.ﮐﻪ ﻓﺮﺿﺎ ﺑﻨﻬﺎﻳ&#= 65174; ﮐﻤﺎﻝﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬی ﺮﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ.ﺑﻴﺎﻥ ﻫﻨﺮﻯ ﻫﻨﺮﻣﻨﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺮﺩﺍﺷﺖ ﻫﻨﺮﺷﻨﺎس ﻧﺎﻇﺮ ﻫﺮ ﻫﻨﺮﻫﺮﮐﺪﺍﻡ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ.ﻭﺣﺘ&#= 65264; ﻧﻤﻴﺘﻮﺍﻥ ﺑﻴ&#= 65254; ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍﺑﻄﻪ ﺟﺰﻣﻰ ﻭ ﻗﻄﻌﻰ ﻗﺎﺋﻞ ﺷﺪ. ﻭ ﺣﺮﻑﺁﺧﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩ.ﮐﻪ ﮔﻮﺋﻰ ﺳﻴﻞ ﺟﺮﻳﺎﻧﺎﺕ ﺳﺮﻳﻊ ﭼﻨﺎﻥ ﺍﺳﺖﮐﻪﻟﺤﻈﻪ= 5165;ﻯ ﺗﻮﻗﻒ ﺑﺮﺍﻯ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﺗ&= #65262;ﺟّﻪ ﺑﻤﺎ ﻧﻤﻴﺪﻫﺪ. ﺣﺘﻰ ﻧﺎﻇﺮ ﺳﻴﻞ ﺭﺍ ﺑﺎ ﺧﻮ= ﺩ ﻣﻴﺒﺮﺩﮐﻪ ﺑﻴﺸﺘﺮ ﺑﺴﻮﻯ &= #64344;ﺮﻳﺸﺎﻧﻰ ﻣﻴﺒﺮﺩ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﻮﺿﻮﻋﺎﺕ ﻣﻮﺭﺩ ﺑﺤث ﻫﻨﺮ ﻭ ﻫﻨﺮ ﺷﻨﺎﺳﻰﻭ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﻰ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﻭﺣﺘﻰ ﻣﻴﻨﻮﻯ ﺷﻬﻮﺩﻯﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖﻭ ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪﺑﺰﺣﻤ= 5174; ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺭﺍ ﭘﻴﺶ ﮐﺸﻴﺪ.ﮐﻪ ﻫﺮ ﮐﺪﺍﻡ ﺁﻥ ﺗﺨﺼﺺ ﻳﻚ ﻋﻤﺮ ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﮐﻪ ﺑﻔﺮ= ﺽ ﺑﺘﻮﺍﻥ ﺣﻖ ﻣﻮﺿﻮﻉ ﻭ ﻣﻄﻠﺐ ﺭﺍ ﺍﺩﺍ ﮐﺮﺩ . ﺍﺯ ﺟﻤﻠﻪ ﺗﻌﺮﻳﻔﺎﺕ ﻫﻨﺮﻯﻭ ﺑﺤث ﮐ&#= 65248;ّﻴﺎﺕ ﺷﺎﻣﻞ ﻫﻤﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻫﻨﺮﻯﻭ ﻧﻴﺰ ﺑ&= #65198;ﺭﺳﻰ ﻋﻨﺎﺻﺮ ﮐﺎﺭ ﻫﻨﺮﻯﮐﻪ ﺩﺭ ﺍﻧﺠﺎﻡ ﻳﻚ ﮐﺎﺭ ﻫﻨﺮﻯ ﻧﻘ&= #65206; ﻣﻬﻢ ﺩﺍﺭﻧﺪ ﻣ&= #65166;ﻧﻨﺪ ﺳﺎﺧﺘﻤﺎﻥ ﻣﺎﺩﻯ ﺳﻮﮊﻩ ﻫﺎﻭﻣﻮﻗﻌﻴّA= 176;ﻬﺎﻯ ﻣﮑﺎﻧﻰ ﻭ ﺯﻣﺎﻧﻰ ﺩﺭ ﺳﻮﮊﻩ ﻫﻨﺮﻯ ﻣﻮﺭﺩ ﺗﻮﺟّﻪ &#= 65261; ﺣﺘﻰ ﺳﻮﮊﻩﻣﻮﺭﺩﺑ= 5198;ﺭﺳﻰ ﻳﻚ ﻫﻨﺮﻣﻨﺪﻭﻳﺎ ﻣﻮﺿﻮﻉ ﮐﺎﺭ ﻫﻨﺮﻯ اﻭ ﮐﻪﭼﻪ ﺟﻨﺒﻪﻫﺎﺋﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍ= ﺷﺘﻪ ﻭ ﺑﺎ ﺗﻌﺒﻴﺮ ﻭ ﺑﻴﺎﻧﺎﺕ ﺯﺑﺎﻧﻰ ﻭ ﻟﻔﻈﻰﻭ ﻳﺎ ﺩﺭ ﮐﺎﺩﺭ ﺭﻧﮓ ﺩﺭ ﺗﺎﺑﻠﻮ ﺷﻨﺎﺳﻰﻭ ﻳﺎ ﺩﺭ ﺟﻮﺍﻧﺐ ﻭ ﺳﺎﻳﻪ ﻫﺎ ﻭ ﮔﻮﺷﻪ ﻫﺎﻯ ﻳﻚ ﮐﺎﺭ ﺗﺠﺴّﻤﻰ ﮐﻪ ﭼﻪ ﻫﺴﺘﻨﺪ.= ﺑﺎﺯ ﺭﺍﺑﻄﻪ ﻫﻨﺮ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﺒﻴﻌﺖ ﺭﺍﺑﺎﻳﺪ ﺍﺯ ﻣﻮﺿﻮﻋﺎﺕ ﻋﺸق ﻮﻫﻨﺮ ﻫﻨﺮﻣﻨﺪ ﮔﻔﺖ. ﺯﻳﺮﺍ ﻫﻨﺮ ﺍﻣﺮﻯﻄﺒﻴﻌﻰ ﻭ ﺍﺯ ﻃﺒﻴﻌﺖ ﻣ= ﺎﺩﻯﻭ ﻃﺒﻴﻌﺖ ﻫﻨﺮﻣﻨﺪ ﻭ ﻃﺒﻴﻌﺖ ﻧﺎﻇﺮ ﻫﻨﺮ ﻣﺮﺑﻮﻁ ﺍﺳﺖ.ﭼﻮﻥ ﺍﻟﻬ&= #65166;ﻡ ﺍﺯ ﻃﺒﻴﻌﺖ ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﺩ.وَلی ﻃﺒﻴﻌﺖ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻡ ﺍﺯ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯ ﻫﻨﺮﻣﻨﺪ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺭ ﺳﻄﺢ ﺑﺴﻴﺎﺭ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺍﻟﻬﺎﻡ ﮔﻴﺮﻯ ﻟﺪﻧّﻰ ﺍﻭﻟﻴ= 5166;ﻯ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺍﻟﻬﺎم ﺪﺍﺭﺩ.ﻭ ﺿﻤﻨﺎ ﺑﺮﺭﺳﻰ ﺗﺎﺭﻳﺦ ﻫﻨﺮ ﺟﻨﺒﻪﺍﻯ ﺍﺯ ﮐﺎﺭ ﻫﻨﺮﻯ ﺩﺭ&= #65219;ﺒﻴﻌﺖ ﺍﺳﺖ. ﺭﺍﺑﻄﻪ ﻫﻨﺮ ﻭ ﺻﻨﻌﺖﮐﻪ ﺳﺮﮔﺮﻣﻰ ﻭ ﺑﺎﺯﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺳﻮﮊﻩ ﻫﺎﻯ ﻫﻨﺮﻯﻭ ﺩﺭ ﻣﺼﻨﻮﻋﺎﺕ ﻫﻨ&#= 65198;ﻯ ﺍﺳﺖ.ﻭﺭﺍﺑﻄﻪ ﻫﻨﺮ ﻭ ﺟﺎﻣﻌﻪﻭ ﻣﺴﺄﻟﻪ ﺍﺑﺪﺍ&#= 65225;ﻫﻨﺮﻯ ﻭﻣﺴﺄﻟﻪ ﺗﺬﻭﻕ ﻭﺗﺮﮐﻴ&#= 65168;ﺍﻣﮑﺎﻥ ﺑﺮﺩﺍﺷﺖ ﻧﻴﮑﻮﺗﺮ ﺩﺭ ﺫﻭﻗﻰ ﺍﺭﺗﺒﺎﻁ ﻫﻨﺮ&#= 65263;ﻤﻴﺒﺎﺷﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﺍﺣﮑﺎﻡ ﻭ ﻗﻮﺍﻋﺪﻯ ﺑﺮﺍﻯ ﺯﻳﺒﺎﺋﻰ ﻭ ﻫﻨﺮﻯ ﺭﺍ ﺑﺎﻳﺪ ﻣﻄﺮح کرﺩ. ﮐﻪ ﻫﺮﺷﺎﺧﻪ ﺁﻥﻋﻤﺮﻯ ﺭﺍ ﺍﺯ ﺍﻧﺴﺎﻥ ﻣﻴ&= #64405;ﻴﺮﺩﮐﻪ به ﮐﻤﺎﻝ ﺑﺮﺳﺪ.ﮔﺮﭼﻪ ﺑﮑﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻧﻴﺰ ﻧﻤﻴﺮﺳﺎﻧﺪ.ﮐ&#= 65258; ﺩﺭ ﺯﻣﺎﻥ ﺑﻌﺪﻯ ﻣﻮﺭﺩ ﺑ&= #65264; ﺍﻋﺘﻨﺎﺋﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ.ﻭ ﺗﻨﻬﺎ ﺭﺍﻩ ﮐﻮﺗﺎﻩ ﻭ ﺳﺮﻳﻊﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻫﺮﭼﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺸﺘﺮ ﻫﻨﺮ ﻭﺯﻳﺒﺎﺋﻰﺩﺭ ﻟﺰﻭﻡ ﻓﻮﺭﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩ ﺁﮔﺎﻩ ﺫﻫﻦ ﻭﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ.ﺁﻧﮕ&#= 65166;ﻩ ﭘس ﺍﺯﺍﻳﻦ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪﻫﻤﺎﻥ ﻫﻨﮕﺎﻡ ﺍﺳﺖﮐﻪ ﺫﻭﻕ ﻫ&= #65256;ﺮﺷﻨﺎﺳﻰ ﻭ ﺣﺘﻰ ﺍﺑﺮﺍﺯ ﻫﻨﺮ ﻣﺎﺩﻯ ﻭ ﻣﺼﻨﻮﻋﻰ ﻭ ﻣﻌﻨﻮﻯﺍﻧﺴﺎ= 5255;ﻬﺎﻯ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺤﺪّ ﺃﮐثرﻣﻴﺴّﺮ ʋ= 65;ﺯ ﭘﻴﺸﺮﻓﺖ ﻣﻴﺮﺳﺪ.ﺳﺮﻳﻊ ﺗﺮ ﺣﺪّ ﺃﻗﻞ ﺗﺎ ﺳﻄﺢ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﺩﺭﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺣﺎﺻﻞ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩﻭﺍﻣﺮﻭﺯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺪﺳﺖ ﺁﻭﺭﺩ ﺁﻧﮕﺎﻩ ﺑﺮﺭﺳﻰ ﻫﺮ ﻳﻚ ﺍﺯ ﺷﺎﺧﻪ ﻫﺎﻯ ﻣﻄﺎﻟﻌﻪ ﻫﻨﺮﻫﻢ ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﻫﻢ ﭘﺨﺘﮕﻰ ﻟﺎﺯﻡ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪ.ﺑﺎﺯ ﺩﺭ ﺑﺮﺭﺳﻰ ﺑﻌﺪﻯ &= #65251;ﺎ ﺍﺯ ﻣﻮﺿﻮﻋﺎﺕ ﻫﻨﺮﻯﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﻣﻴﺴّﺮ ﺑﺎﺷﺪ= 5251;ﺴﺄﻟﻪ ﻫﻨﺮ ﻭﺯﻧﺪﮔﻰ ﺍﺳﺖ.ﭼﻮﻥ ﻧﻈﺮﻳّﺎﺕ ﺗﺎﺭﻳﺨﻰ ﺍﺭﺳﻄﻮﻭ ﻧﻈﺮﻳﻪ ﺣس ّﺑﺮﮔﺴﻮﻥ ﺩﺭ( ﺍﺗﻔﺎﻕ ﻣﻌﻨﻰ ﺩﺍﺭ)ﻭ ﻧﻴﺰ ﻧﻔﻊ ﻋﻤﻠﻰ ﻣثبت ﻳﺎ ﻣﻨﻔﻰﺩﺭ ﺗﻔﮑّﺮ ﭘرﺍﮔﻤﺎﺗﻴﺴA= 252;ﻰ ﻭ ﻏﻴﺮﻩ ﮐﻪ ﻣﺎ ﺭﺍ ﺩﺭ ﺑﺮﺯﺥ ﺯ= ﻧﺪﮔﻰ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ.ﺣﻖّ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺑﺪﺍﻥ ﺗﻮﺟّﻪ ﻋﻤﻴﻖ ﻭ ﺳﺮﻳﻊ ﮐﻨﻴﻢ. ﺯﻳﺮﺍ ﻃﻮﻝ ﻋﻤﺮ ﺍﻧﺴﺎﻥ ﭼﻨﺎﻥ &= #65193;ﺭﺍﺯ ﻧﻴﺴﺖﮐﻪ ﺩﺳﺖ &= #65169;ﺪﺳﺖ ﮐﺮﺩ ﻭ ﻳﺎ ﺑﻔﮑﺮ ﻭ ﺑﺮﺭﺳﻰ ﺧﻮﺩﻣﺎﻥ ﺍﮐﺘﻔﺎ ﮐﻨﻴﻢﻭﺗﺠﺮﺑ= 5258; ﮔﺬﺷﺘﮕﺎﻥ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﮕﻴﺮﻳﻢ. ﮐﻪ ﮐﺎﺭ ﺩﻭﺑﺎﺭﻩ&#= 65165;ﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﻴﻢ.ﻭ ﺑﺨﺼﻮﺹ ﺳﻔﺎﺭﺵ ﺗﺠﺮﺑﻪ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰﻭ ﺳﺎﻟﮑﺎﻥ ﺭﺍﻩ ﺧﺪﺍ ﻭﺗﮑﺎﻣﻞ &= #64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﺋﻴﻢ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻧﺴﺎﻥ ﺭﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﮑﺎ&#= 65251;ﻞ ﻭﺑﺮﺩﺍﺷﺖ ﺑﻬ&#= 65176;ﺮ ﺍﺯ ﻫﻨﺮﺑﺨﺼﻮﺹ ﻫ&#= 65256;ﺮ ﺍﻳﺮﺍﻧﻰ ﺁﺭﻳﺎﺋﻰﻭ ﻫﻨﺮ ﺭﺳﻴﺪﻥ ﺑﺴﺘﺎﺭﻩ ثرﻳ= 17;ﺎ ﻭ ﻋﻠﻢ ﺍﻟﻬﻰﻳ&= #65166; ﻫﻤﺎﻥ ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯ ﺍﺯ ﻋﻮﺍﻣﻞ ﺍﻟﻬﻰ ﺣﺪّ ﺃﻗﻞ ﻇﺮﻑ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝﺁﻳﻨﺪﻩ ﺑﺮﺳﻴﻢ.ﮐﻪ ﻳﻚ = ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪﺭﻓﺘﻥ اﺳﺖ. ﮐﻪﻫﺮ ﺷﻬﻮﺩﻯ ﺁﻥ ﺭﺍ ﮐﻪ ﻧﺘﻴﺠﻪ ﻣﻴﺪﻫﺪ،ﻳﻚ ﻫ= 5200;ﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﺍﺯ ﻣﺮﮒﺩﺭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﺑﻰ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﻣﺠﺪﺩ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺑﺠﻬﺎﻥ ﺭﺍ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ.ﮔﺮﭼﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺮﺷﻬﻮﺩﻯ ﻭ ﻫﺮ ﺷﺐ قَدَر᥾= 3; ﺩﺭ ﺁﻥﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺭﺯﺵ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻫﺮﺭﻭﺯ &= #1585;بّ ﺷﻤﺎ ﻗﺎﺋﻢ ﻫﺰﺍﺭ ﺳﺎﻝﻭ ﻫﺮ ﺭﻭﺯ ربّ ﺭ= 5187;ﻤﺎﻥ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮ ﺭ&= #65261;ﺯ ﺍﺭﺑﺎﺏ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺷ&= #65260;ﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﭘﺒﺠﮕﺎﻧﻪ ﺁﻥ &= #65259;ﺮﻳﻚ ﺻﺪ ﺳﺎﻝﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻣﺎﻧﻨ&#= 65194; ﻣﺴﻴﺢ ﮐﻪ ﺑﺎ ﺷﺶ ﺷﻬﻮﺩ ﺧﻮﺩ ﺗﺎ ﻋﺮﺵ ﺭﻭﺡ ا&= #1604;قُدُس ﺭﻓﺖ ﺷﺸﺼﺪ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﺻﻮﺭﺕ ﻣﻮﻟﺎ ع&#= 1604;یّ ﺩﺭ ﺩﺍﻣﺎﻥ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩ &= #65267;ﺎ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﻣﺴﻴﺢ ﺗﺮﺑﻴﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎﻓﺖ. ﻭ ﺍﻭ ﻧﻴﺰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺳﻴﺪ.ﮐﻪ محم= 17;د ﮐﺎﺷﻒ ﺁﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﻮﺩ. ﻭﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمّد و سوشیانس زردشت ﻭ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯﺗﻨﻬﺎ ﻫﻤﻴﻦ ﺍﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﻭ ﺍوَل= 40; ﺍﻟﻌﺰﻣﻬﺎ ﻭ ﻏﻴﺮ ﺍوَلی ﺍﻟﻌﺰﻣﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩﮐﻪ ﺩﺭصو= 85;ت ﺗﺴﻠﻴﻢ ﻭﺍﻃﺎﻋﺖ ﻭ ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ ﺳﻠﻮﮐﻰ ﺩﺭ ﻧﻮ&= #65225;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻮﻕ ﺑﺸﺮﻯﺍﻳﻨﺎﻥ ﻧﻴﺰ ﺑﻨﻮﺭ رب= 617; ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﻭﺗﺎﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻌﺮﺍ&#= 65181; ﻭ ﺍﺳﺮاء ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﮐﻪ ﺁﻧﮕ&= #65166;ﻩ ﻫﺮﺭﻭﺯ ﺷﻬﻮﺩﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻰ ﻧﻴﺎﺯﻯ ﺑﺘ&= #65262;ﻟﺪﺍﺕ ﺟﻬﺎﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎ = ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮔﺬﺷﺘﻪﺑﺨﺼﻮ= 5209; ﻋﺎﺭﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﭘﺎﺭﺳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﮔﺎﻥ &#= 65261; ﺁﺭﻳﺎ ﻭ ﺑﻮﺩﺍ ﻭ ﻧﻴﺮﻭﺍﻧﺎ ﻭ( ﻳﻠﺪﺍ ) ﺷﺪﮔﺎﻥﻭ ﺻﺎﺣﺒﺎﻥ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺍﺳﺮﺍﺭ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎ&= #65251;ﺎﺕ ﻟﺪﻧّﻰ ﺧﻮﺩ ﺩ&#= 65197; ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘ&#= 65264; ﺑﺎﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﻣﻔﻬﻮﻡ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﻭ ﻳﺎ ﻧ= ﺼﻴﺤﺘﻰ ﻋﺎﻡ ﺑﺮﺍﻯ ﻋﻮﺍﻡ . ﮐﻪﺁﻧﺮﺍ ﻫﻤﺎ&#= 65253;(ﻫﻨﺮ ﺍﻟﻬﻰ) ﻣﻴﮕﻮﺋ&= #65268;ﻢ. ﮐﻪ ﻧﺰﺩ ﺍﻳﺮﺍ&= #65255;ﻴﺎﻥ ﺍﺳﺖ ﻭﺑس ﻭ ﺍﻳ&= #65254; ﺑﺤث ﻣﺎ ﺍﺯ ﻋﺸﻖ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺩﻳﮕﺮ ﻣﻔﺎﻫﻴﻢ ﻋﺮﻓ&#= 65166;ﻧﻰﭼﻮﻥ ﻋﺸﻖ ﻭ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻭ ﻫﺰﺍﺭﺍﻥ ﻭﺍﮊ&#= 64404;ﺎﻥ ﺩﻳﮕﺮ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺑﺸﺮﻯ ﺩﺍﺭﺍﻯ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﺷﻨﺎﺧﺘﻪ ﻋﻤﻮ&#= 65251;ﻰ ﻧﻴﺴﺖ. ﻭﺍﻣثاﻝ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺳﺖ ﻭﭘﺎﺷﮑﺴ&#= 65176;ﻪ ﺳﻌﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺎﻥ ﺁﻥ ﺩﺍﺭﺩ.ﺯﻳﺮﺍ ﺍﻳﻦ ﻭﺍﮊﮔﺎﻥ &= #65193;ﺭﻟﻐﺘﻨﺎﻣﻪA= 259;ﺎﭘﺸﺘﻮﺍﻧﻪﻫ= ;ﺎﻯ ﻋﻤﻴﻘﺘﺮ ﻭﻣﻌﻨﻮﻯ ﺗﺮ ﻭ ﻣﻴﻨﻮﻯ ﺗﺮ ﺑﻬﻤﺮﺍﻩ ﺧﻮﺍ&#= 65259;ﺪ ﺩﺍﺷﺖ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺩﻳﺪﻩ ﺩﺭ ﮔﻔﺘﺎﺭ ﻭﻧﻮﺷﺘﺎﺭﻫﺎ ﻧﻤﻰ ﺷﻮﺩ وَل= 40; ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ ﺷﺎﻳﺴﺘگی ﺍﻳA= 254; ﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﺑﺎﻳﻦ ﺍﻋﻤﺎﻕ &= #65251;ﻔﺎﻫﻴﻢ ﻋﺮﻓﺎﻧﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻭ ﺍﻟﻬی ﻮ ﺗﻨﻬﺎ ﻣﻘﺼﻮﺩ ﺧﺪﺍﻭ&#= 65255;ﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎ ﺑﺮﺳﺪ. = ﻭ ﻧﻪ ﮔﻔﺘﺎﺭﻫﺎ&#= 65263; ﮐﻠﻴّﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﺸﻴﺎﻥ ﺩﺭ &= #65175;ﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰﻭ ﺑﻬﺮ ﻧﺎﻡ ﻣﺬﻫﺒﻰ ﮐ&= #65258; ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ.ﺟﺰ ﻣﺸﺮﻙ ﻭﺩﺷﻤﻦ ﺧﺪﺍ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﻓﺮﻳﺒﮑﺎﺭﻯ ﺩﺍﺭﻧﺪﻭﻣﺮﺩ= 5249; ﺭﺍ ﺑﺎ ﺧﻮﺩ ﻓﻮ= ﺝ ﻓﻮﺝ ﺑﺠﻬﻨّﻢ &#= 65239;ﻬﻘﺮﺍ ﻭﻣﺴﺦﺣﻴﻮﺍﻧ= 5264; ﻣﻴﺒﺮﻧﺪ ﻭ ﺑﻘﻮﻝ محمّدﺗ= ;ﻔﮑّﺮ ﺳﺎﻋﺘﻰ ﻭ ﺯﻣﺎﻧﻰﺑﻴﺶ ﺍﺯ ﺍﺭﺯﺵ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﭘﺮﺳﺘﺶ ثقلین ﻋﺒﺎﺩﺕ ﭘﻴﺸﮕﺎﻥ ﻘﺸﺮ&#= 65263; ﻣﻴﺒﺎﺷﺪ ﭘس ﭼﻨﻴﻦ ﺗﻔﮑّﺮ ﺍﻟﻬی ﭙﺎﺩﺍﺷﻬﺎﻯ ﺑﻬﺸﺘﻰ ﻭ ﻓﻀﻴﻠﺘﻬﺎ ﻭ ﺑﺮﺗﺮﻯ ﻫﺎﻯ ﺍ&= #65247;ﻬﻰ ﺭﺍﺩﺍﺭﺩ. ﺩﺭﺣﺎﻟﻴﮑﻪ ﻗ&#= 65208;ﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺑﻬﺮ ﻧﺎﻡﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺩﺭﺳﺘﻰ ﻫﻢ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ ﺟﺰ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮ&= #65193; ﻧﻤﻰ ﮐﻨﻨﺪ. ﭼﻮﻥ ﻋﺒﺎﺩﺍﺕ ﺁﻧﺎﻥ ﻭﺳﻴﻠﻪﺍﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ ﮐﻪ ﺑﺼﻮﺭتشان ﮐ᥾= 2;ﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ.ﭼﻮﻥ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ.&= #65261; ﺍﺑﻠﻴس ﭘﺮﺳﺘﻰ ﻳﺎ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ ﺍﻧﺒﻠﻴﺴﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺗﺎﺭﻳﺨﭽﻪ ﺗﻌﺮﻳﻒ ﻫﻨﺮ ﮐﻪ ﺍﺯ ﻧﻈﺮﻋﻮﺍﻡ ﻭﻣ&#= 65198;ﺩم ﺃﻋﻤﻰ ﻭﮐم ﺒﻴﻨﺎﺋﻰ ﺳﺎﺩﻩ ﺃﻧﺪﻳﺶﻫﻨﺮﻫ= 5252;ﺎﻥ ﺭﺷﺘﻪ ﻫﺎﻯ ﻣﻌﺮﻭﻑ ﺁﻭﺍﺯ ﻭﻣﻮﺳﻴﻘﻰ ﻭ ﺳﻴﻨﻤﺎ ﻭ ﺯﻧﺪﮔﻰ ﺳﺘﺎﺭ&#= 64404;ﺎﻥ ﺳﻴﻨﻤﺎ ﺍﺳﺖ. و&= #1614;لی ﺭﻭﺷﻨﻔﮑﺮﺍﻥ ﺑﻴﻦ ﻣﺮﺩﻡ ﺗﻮﺟّﻪ ﺑﻬﻨﺮﻫﺎﻯ ﺑﺼﺮﻯ ﻋﮑﺎﺳﻰ ﻭ ﻣﺠﺴﻤﻪ ﺳﺎﺯ&= #65263; ﻭ ﻧﻘﺎﺷﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﻋﻠﺎﻗﻤﻨﺪ ﻫﺴﺘﻨﺪ. ﭼﻮﻥ ﻧﻴﺮﻭﻯ ﺍﻧﺪﻳﺸﻪ ﻭﺗﻔﮑّﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ.ﺷﻌﺮ ﻭﻣﻌﻤﺎﺭﻯ ﻭ ﻧﻈﺎﻣﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍﻣﻴﺘﻮﺍﻥ ﺿ&#= 65252;ﻦ ﻣﻮﺿﻮﻋﺎﺕ ﻫﻨﺮﻯ ﺩﺍﻧﺴﺖ ﻭ ﺷﺎﻳﺪ ﻫﻨﺮ ﺁﺷﭙﺰﻯ ﻭﺩﻭﺳﺖ ﻳﺎﺑﻰ ﻭ ﻫﻨﺮﻋﺸﻖ ﺑﺎﺯﻯ ﻭ ﺗﻘﻮﻳ&= #65174; ﺍﺭﺍﺩﻩ ﻭ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﺟﻨﮓ ﻭ ﭘﻴﺮﻭﺯﻯ ﻭ ﺳﻴ&= #65166;ﺳﺘﻤﺪﺍﺭﻯ ﻭ ﻓﻨﻮﻥ ﺗﺒﻠﻴﻐﺎﺕ اﺯ ﻣﺮﺩﻡ ﺑﻴﺸﺘﺮ&#= 65263; ﺭﺍ ﺑﺴﻮﻯ ﺧﻮﺩ ﻣﻴﮑﺸﺎﻧﺪ.ﺟﻬ&#= 65166;ﻥ ﻫﻨﺮﺩﺭ ﺗﻌﺮﻳﻒ ﻣﻮﺿﻮ&#= 65227;ﺎﺕ ﻫﻨﺮﻯ ﻣﻴﺘﻮﺍﻥ ﺷﻨﺎﺧﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻤﻪ ﺍﻣﻮﺭ ﺯﻧﺪﮔﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺩﺭﺯﻣﻴﻨﻪﻫﺎ= 5263; ﮐﺎﺭ ﻫﻨﺮﻯ ﻣﺎﺩﻯ ﺩﺭﺁﻭﺭﺩﺗﺎ ﺑﺘﮑﺎﻣﻞ ﺫﻭﻗﻰ ﻭ ﻳﺎ ﻋﻘﻠﻰ ﻭ ﺃﻧﺪﻳﺸﻪ ﻋﻤﻴ&#= 65238; ﺗﺮ ﺭﺳﻴﺪ. ﻭﺍﮔﺮ ﺷﺨﺺ ﻧﺎﻇﺮ ﻫﻨﺮﺗﻤﺮﮐﺰ ﻭ &= #65175;ﻔﮑّﺮ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﺩﺭ ﺑﺮﺧﻰ ﻣﻮﺿﻮﻋﺎﺕ ﻫﻨﺮﻯ ﻳﻚ ﺃثر ﻫﻨﺮﻯ ﺩﺳﺖ ﺑﺪﻫﺪ.ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﻳﻚ ﺗﻌﺮﻳﻒ ﻭ ﺗﻌﺒﻴﺮ ﺍﻓﻘﻰﺑﺮﺍﻯ ﻫﻨﺮﻫﺴﺘﻨﺪ ﮐﻪ ﺷﺎﻴﺴﺘﻪ ﻧ&= #65166;ﻡ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﻭﺭﻭﺣﻰ ﻭ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻭ&= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺭﺍ ﻧﺪﺍﺭﺩ.ﮔﺮ&= #64380;ﻪ ﺗﮑﺎﻣﻞ ﺣﺮﻓﻪﺍﻯ ﻭ ﺗﺨﺼﺼﻰ ﻭ ﺻﻨﻌﺘﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐ&= #65258; ﺑﺎﺯ ﮐﻤﺎﻟﻰ ﺍﻓﻘﻰ ﻭ ﻗﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺑﻤﻐﺰ ﺣﻘﺎﻳﻖ ﻫﻨﺮﻯ ﻧﻤﻴﺮﺳﻨﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻨﻈﻮﺭ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘ&#= 65264; ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰﻭﺧﻮﺩ ﻣﺎ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺟﻨﺒﻪ ﻫﺎﻯ ﺁﻥﺳﺮﺍﺳﺮ ﺑﺮ&#= 65165;ﻯ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺑ&= #65176;ﮑﺎﻣﻞ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻳﻢ ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﻃﺮﺣﻬﺎ ﻭ ﻫﺪﻫ&= #65166; ﻭ ﻏﺎﻳﺎﺕ ﺃﺑﺪﻯ ﺭﺍﺑﺮﺍﻯ ﻫﻤﻪ &= #65251;ﺨﻠﻮﻗﺎﺕ ﺧﻮﺩﻭﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺍﺭﺩ. ﮐﻪ ﺗﺎﮐﻨﻮﻥ ﺑﻄﻮ&#= 65197; ﻃﺒﻴﻌﻰ ﻭ ﺍﻳﻨﻚ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯﮐﻪ ﺗﮑﺎ&#= 65251;ﻠﻰ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﻣﻴﺒﺎﺷﺪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﺮﺳﻴﻢ. ﮐﻪ ﺑﺎﺯ ﺑﺎ ﮐﺮﺍﻣ&= #65166;ﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻤﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺩﻧﺒﺎﻟﻪ ﻫﻤﻴ&#= 65254; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #64400;ﻪ ﺁﻧﺮﺍ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺭﺍﻩ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ ﺑﻨﻤﺎﻳﺪ ﻭ ﺧﻮﺍﻫﻴﻢ ﮐﺮﺩ.&= #65261;ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺕ ﺭﺍ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ. ﮔﺮﭼﻪ = ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻮ&= #65193;ﻩ ﺑﺎﺷﺪ ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﻟﻠﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺍﺳﺖ . ﻭ ﺍﻳﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﻫﺪﻓﻰ ﺃﺑﺪﻯ ﻭ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5252;ﻰ ﻭﺍﻗﻌﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴ&= #65170;ﺎﺷﺪ. ﺯﻳﺮﺍ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎﺑﻴ= 5208;ﻤﺎﺭﻯ اﺯ ﺗﻮﻟﺪﺍﺕﭘ= 5268;ﺸﻴﻦ ﻧﻮﻋﻰ ﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺩﺍﺷﺘﻪﺍﻳﻢ.ﮐ&#= 65258; ﺍﮐﻨﻮﻥﺪﺭ ﺃﺗﻤﻬﺎ ﻭﮔﻴﺎ&#= 65259;ﺎﻥ ﻭﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻭﻭﺣﺸ&#= 65264; ﻣﻰ ﺑﻴﻨﻴﻢ.ﭘس &= #65169;ﻰ ﻧﻬﺎﻳﺖ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘ&#= 65198; ﺑﻌﺪﻯ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻳﻢ.ﮐﺴﺎﻧ&#= 65264; ﺑﻨﻮﻉ ﺑﻌﺪﻯ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑ&#= 65198;ﺳﻨﺪ ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ربّ A= 165;ﻟﻨﻮﻉ بشری ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﻣﺎﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ ﻫﻔﺖ = ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﺩﻳﭙﻠﻢ ﺍﻟﻬﻰ &= #65169;ﺮﺍﻯ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻗﺒﻮﻟﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻣﺪﺑّﺮﺍﻥ ﺗﻮﻟﺪﺍﺕ ﺁﻳﻨ&#= 65194;ﻩ ﺑﻬﺘﺮ ﻣﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﭘس ﮐﻠﻴﺪ ﺁﻳﻨﺪﻩﻫﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺍﺳﺖ. ﻭ ﺑﺪﻭﻥ ﺁﻥ ﺣﺘﻤﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﮐﺎﺭﻣ&= #65166;ﻫﺎ ﻭ ﺗﮑﺮﺍﺭﻫﺎﻯ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﺪﺗﺮﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺯﺷﺖ ﺗﺮﻭ ﻳﺎ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﮔﻨﺪﻳﺪﮔﻰﻭ ﺣﺘﻰ ﺭﺳﺦ ﻭ ﺭﺳﻮﺥ ﺟﻤﺎﺩﻯ &= #65203;ﻨﮓ ﻫﺎﻭ ﻳﺎ ﻭﺳﺦ ﻭ ﭼﺮﮐﻴﻦ ﻭ ﺁﺷﻐﺎﻝ ﺑﻮﺩﻥ ﺩﺭ ﺟﻬﺎﻥﻧﻴﺰ &= #65165;ﻣﮑﺎﻥ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ. ﭘس ﺑﺮﺍ&= #65203;ﺘﻰ ﻫﻨﺮ ﻭﺍﻗﻌﻰ ﺑﻨﺰﺩ ﺍﻳﺮﺍﻧ&#= 65268;ﺎﻥ ﺁﺭﻳﺎﺋﻰ ﻭ ﻓﺎ&= #65197;ﺳﻬﺎﻯ ﭘﺎﺭﺳﺎ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼﻪ ﺍﺯ ﻫﺮ ﻗﻮﻡ ﻭ ﻧﮋﺍﺩﻯ ﺑﺎﺷﻨﺪ. ﻭ ﺗﻤﺎﻡ ﮔﻔﺘﻪﻫﺎﻯ ﻓﺮﺩﻭﺳﻰ ﺑﻴﺎ&#= 65253; ﻫﻤﻴﻦ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﮐﻪ ﺧﻮﺩ ﺗﺠﺮﺑ&= #65258; ﮐﺮﺩﻩ ﺑﻮﺩ.ﮐﻪ ﺑﻔّﺮ ﺍﻟﻬﻰ ﻓﺮﻳﺪﻭﻧﻰ ﻭﺟ&#= 65250; ﺟﻤﺸﻴﺪﻯ ﺭﺳﻴﺪ ﮐﻪ ﺑﺴﺒﻚ ﻣﻨﺎﺳﺐ &= #65199;ﻣﺎﻥ ﺧﻮﺩ ﺑﻨﻴﮑﻮﺋﻰ ﺑﻴ&#= 65166;ﻥ ﮐﺮﺩﻩ ﺍﺳﺖ.ﻭ ﺑﺎ ﻫﻔﺖ ﺳﺎﻝ ﺧﻮﻳﺸﺘﻥﺪﺍﺭ= 5263; ﺍﺯ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻋﻤﺮ ﺑﺸﺮﻯ ﺧﻮﺩﺑﻬﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴ&#= 65194;.ﻭﺑﺮﺍﻯ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺑﺴﻴﺎﺭ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ ﺷﺎﻳﺴ&#= 65176;ﻪ ﺷﺪ ﮐﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺰ&= #65165;ﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺮﺩﻧﺪ.ﻭ ﺑﻬﺘﺮﻳﻦ ﻫﺎ ﻫﺴﺘﻨﺪ ﮐﻪ ﺍﺯ ﺑﻬﺘﺮﻳﻦ ﺯﻣﺎ&#= 65253; ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺰ ﺍﺯ ﻳﻚ ﻣﻴﻤﻮﻥ ﻣﻮﻓﻖ ﺷﺪﻩﺍﻯ ﺩﺭ ﺁﺧﺮﻳﻦ ﻣﺮﺯﻫﺎﻯ ﻟﺎﺯ&#= 65249; ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ &= #65255;ﻮﻉ ﻣﻴﻤﻮﻧﻰ ﭘﻴﺪ&#= 65165; ﺷﺪﻧﺪ.ﺩﺍﺭﻭﻳ&#= 65254; ﺍﺯ ﺍﻧﻮﺍﻉ ﻣﻴﮕﻮﻳﺪ ﻭ ﻋﺮ&= #65235;ﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺍﺯ ﺍرواح ﻣﻘﻴﻢ ﺩﺭ ﻗﺎﻟﺒﻬﺎﻯ ﻧﻮﻋﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ. ﻣﻴﺘ&= #65262;ﺍﻥ ﮔﻔﺖﮐﻪ ﻋﻨﺼﺮ ﻣﺸﺘﺮﻙ ﺗﻤﺎﻡ ﻣﻮﺿﻮﻋﺎﺕ ﻭ ﻣﺒﺎﺣث ﺭﻧﮓ ﻫﻨﺮﻯ ﺪﺍﺭﺩ ﻳﺎ ﺻﻨﻌﺖ ﻫﻨﺮﻯ ﻭ ﻳﺎ ﺗﺠﺮﻳﺪ ﻫﻨﺪﺳﻰ ﻭ ﺑﺎ ﺟ= ﻠﺐ ﻧﻈﺮ ﻫﻨﺮﻯ.ﺣﺘﻰ ﺍﮔﺮ ﺟﻨﺒﻪ ﻓﺮﻳﺒﮑﺎﺭﻯ ﻭ ﺗﺒﻠﻴﻐﺎﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ = ﺩﺭﻭﻍ ﻭ ﻓﺮﻳﺒﮑﺎﺭﻯ ﺍﻧﺤﺮﺍﻑ ﺳﺎﺯ ﺍﺳﺖ. ﻭ ﻳﺎ ﺣﺘﻰ ﺑﺪﻭﻥ ﻓﺮﻳﺐ ﺩﺭ ﺍﻣﻮﺭ ﺍﺟﺘ&= #65252;ﺎﻋﻰ ﻭ ﻋﻠﻤﻰ ﮔﺮﻓﺘﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺑﺎﺯ ﺗﻐﻴﻴﺮﻯ ﺍﻓﻘﻰ ﺍﺳﺖ وَ= 604;ی ﺗﻌﺎﻟﻰ ﻋﻤﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺑﻬﻤﺮﺍﻩ ﻧﺪﺍﺭﺩ.ﮐﻪ ﺗﻨ&= #65260;ﺎ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻤﻴﺒﺎﺷ= 5194;. ﮐﻪ ﺍﮐثرﺍ ﺑﺸ= 4401;ﻞ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻭ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭ ﺳﺘﻤﮕ&= #65198;ﻯ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺍﻓﺮﺍﺩ ﻧﺴﺒﺖ ﺑﻬم ﻤﻴﺎﺷﺪ. ﭘس ﺟﻨﺒﻪ ﻫﺎﻯ ﻫﻨﺮ ﺍﻣﻮﺭ ﺯﻧﺪﮔﻰ ﺭﺍ ﺑﻬﺘﺮ ﺍﺳﺖ ﺩﺭ = ﺳﻤﺖ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﻭ ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﺭﻭح ﻮ ﺃﺻﻞ ﻭﺟ&= #65262;ﺩ ﺧﻮﺩ ﺑﻨﻤﺎﺋﻴﻢ.ﮐﻪ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺪﻑ ﻫﺴﺖ.ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭﺗﻤﺎﻡ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﻭ ﻋﺮﻓ&= #65166;ﻯ ﻃﻮﻝ ﺗﺎﺭﻳخ دﺭ ﻫﺮﻣﻠّﺘﻰ ﺑﻮﺩﻩﺍست . ﮐﻪ &= #65235;ﺮﻫﻨﮓ ﺍﻳﺮﺍﻧﻰ ﻭ ﻋﺮﻓﺎن ﻟﺪﻧّA= 264; ﺍﺯ ﺍﻳﻦ ﺣﮑﻤﺘﻬﺎﻯ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩﺑﺴﻮﻯ &#= 65175;ﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﻭ ﺑﻌﺪﻯ ﻭﺍﻟﻬﻰ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ. = ﮐﻪ ﻣﺘﺄﺳّﻔﺎﻧﻪ ﻣﻌﻤﻮﻟﺎ ﺑﺮﺩﺍﺷﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻮﺩﻯ ﺍﺯ ﺁﻥ ﻧﻤﻴﺸﻮﺩ ﻭ ﺑﺮﺩﺍﺷﺖ ﺍﺩﺑﻰ ﻭ ﺍﻓﻘﻰ ﻭﻟﺬّﺕ ﻣﻌﻨﻮﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻳﻬﺎﻯ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5252;ﻰ ﺩﻧﻴﻮﻯ ﻭ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺑﺎﺯ ﺧﻮﺩ ﺟﻬﻨّﻢ ﭘﺮﻭرA= 263; ﺑﺮﺍﻯ ﺭﻭﺡ ﺍﻧ&= #65204;ﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺸﻮﺩ. ﺷﺎﻳﺪ ﺟﺎﻟﺐ ﺑﻨﻈﺮ ﺑﺮﺳﺪﺍﮔﺮ ﺑﮕ&#= 65262;ﺋﻴﻢ ﻭﻗﺘﻰ ﻟﻔﻈﻰ ﺯﻳﺎﺩ ﻣﺼﺮﻑ ﺷﻮﺩﮐﻢ ﮐﻢ ﻣﻌﻨﻰ ﺍﺻﻠﻰ ﺧ&= #65262;ﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﻭ ﻧﻴﺰ ﺟﻠﺐ ﺗﻮﺟّﻪ ﺩﻗﻴﻖ ﻭﺩﺭﺳﺘ&#= 65264; ﺩﺭ ﺍﻧﺴﺎﻥ ﺷﻨ&= #65262;ﻧﺪﻩ ﻳﺎ ﻣﺘﻔﮑّﺮﻧﻤﻴ@= 401;ﻨﺪ.ﺯﻳﺮﺍ ﺍﻟﻔﺎﻅ ﻭ ﻋﻠﺎ&= #65163;م ﻔﺮﻫﻨﮕﻰﻣﺪﺍ= 5249; ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻐﻴﻴﺮ ﻣﻴﻴﺎ&#= 65169;ﻨﺪ. ﮐﻪ ﺍﺯ ﻣﺨﺘﺼّﺎﺕ ﺃﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻳﻚ ﻭﻋﻠﻢ ﺍﻟﻤﻌﺮ&#= 65235;ﻪﻭ ﻗﻮﺍﻋﺪ ﻣﻌﺮﻓﺖ ﻭﺷﻨﺎﺧﺖ ﺫﻫﻨﻰﻣﻴﺒﺎﺷ= 5194;ﮐﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺩﻳﮕﺮﻯﻣﻌﺎﻧ= 5264; ﻭﺗﺼﻮﺭﺍﺕ ﺫﻫ&#= 65256;ﻰ ﺑﻨﺎﻡ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺍﻳﻦ ﺍﻟ&= #65236;ﺎﻅ ﻧﻮﺷﺘﻨﻰﻭ ﺍﺻﻮﺍﺕ ﺷﻨﻴﺪﻧﻰﺑﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺫﻭﻗﻰ ﻭﻫﻨﺮﻯ ﺍﻧﺴﺎﻧﻰﭼﻪ ﻣثبت ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ&#= 65261; ﭼﻪ ﻣﻨﻔﻰ ﺩﺭ ﻗ= ﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺍﻧﺴﺎﻧﻬﺎﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ = ﻣﺪﺍﻡ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺁﻥﻭ ﺃثر ﺁﻥ ﺩﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮔ= ﻮﺋﻰ ﺑﻰ ﻣﻌﻨﻰ ﻭ ﺑﺪﻭﻥ ﻫﺪﻑﭼﻮﻥ ﺻﺪﺍﻯ ﺑﺎﺩ ﻭپراکنده ﺷﺪ&= #65253; ﺑﺮﮔﻬﺎﻯ ﺧﺰﺍﻥ ﺭﻭﻯ ﺯﻣﻴﻦ ﺑﺪﻭﻥ ﻣﻌﻨﻰ ﻣﻴﮕﺮﺩ&#= 65193;.ﭘس ﺑﺮﺍﻯ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺑﺎﻳﺪ ﺑ&= #65194;ﺳﺖ ﺁﻭﺭﺩ. ﺩﺭ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎﻳﺪ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕﻭ ﺭﻣﻮﺯ ﻭ ﻋﻠﺎﺋﻢ ﺳﻤﺒﻮ&#= 65247;ﻴﻚ ﺟﺪﻳﺪﻯ ﻗﺎﺋﻞ ﺷﺪ.ﻣثلا ﺑﺮﺍA= 263; ﻣﻔﻬﻮﻡ ﻫﻨﺮ ﻭ&= #65227;ﺸﻖ ﻭ ﻋﺮﻓﺎﻥﻭ ﻫﺰﺍﺭﺍﻥ ﻭﺍﮊﮔﺎﻥ ﻋﺮﻓﺎﻧﻰ ﻭﺍﻟ&#= 65260;ی ﻤﻬﻢ ﺑﺮﺍﻯ ﺗﮑ&= #65166;ﻣﻞ ﺭﻭﺡﺑﺎﻳﺪ ﺗﺠﺪﻳﺪ ﻧﻈﺮﻫﺎﺋﻰ ﺑﺸﻮﺩ.ﮐﻪ ﻣﺎ ﺑﺮﺍﻯ ﺍﻟﻔﺎﻅ ﻣﻮﺟﻮﺩ ﺩﺭﻟﻐﺖ ﻧﺎﻣﻪ ﺟﺪﻳﺪﻯ ﻧﻮﺷﺖﻭ ﻳﺎ ﺑﺮﺍﻯ ﻣﻔﺎﻫﻴ&#= 65250; ﺷﺎﻳﺴﺘﻪ ﺗﺮﺍﻟﻔﺎﻅ ﺗﺎﺯﻩﺍﻯ ﭘﻴﺸﻨﻬﺎﺩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺮﺩﮐﻪ ﻣﻘﺒﻮﻝ ﻭ ﻣﻔﻬﻮﻡ ﻫﻤﻪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮ ﻭﻗﺘﻰ ﺍﺯ ﻣﻔﻬﻮﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺗﺒﺪﻳﻞ ﺑﻬﻨﺮﻫﺎﻯ ﺩﺳﺘﻰ ﮔﺮﺩﻳﺪﺩﻳﮕﺮ ﺁﻧﻬﺎ ﮐﻠﺎﻡ ﻏﻴﺮ ﺍﺯ ﮐﻠﺎﻡ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍ= ﻟﻬﻰ ﺍﻭﻟﻴﺎ ﻣﻴﺸﻮﺩ.</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﻫﻨﺮ ﻧﺰﺩ ﺍﻳﺮﺍﻧﻴ&#= 65166;ﻥ ﺁﺭﻳﺎ ﺷﺪﮔﺎﻥ ﻮﺍﻟﻬﻰ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ &= #65261; ﺑس. ﻭﻏﻴﺮ ﺁﻥ ﺑﻰ ﻣﻌﻨﻰﻭ ﺣﺘﻰ ﻣﺴﺨﺮﻩ ﻣﻴﺸﻮﺩ ﮐﻪ ﻫﻴﭻ ﺻﺎﺣﺐ ﻓﺮﻫﻨﮕﻰ ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﻧﺪﻳﺪﻩﺍﻡﮐﻪ ﺑﺪﻧﺎﻣﻰ ﺍﺯ ﻓ&= #65198;ﺩﻭﺳﻰ ﮔﻮﻳﻨﺪﻩ ﺍﻳﻦ ﻋﺒﺎﺭﺕ ﺑﭙﺮﺩﺍﺯﺩ ﻭ ﻧﺸﺎﻥ ﺩﻫﺪﻣﮕﺮ ﻳﻚ ﮐ&= #65252;ﻮﻧﻴﺴﺘﻰ ﺍﻳﺮﺍﻧﻰﮐﻪ ﺩﺭ ﺍﻣﺮﻳﮑﺎ ﭼﻨﻴﻦ ﺣﻤﻠﻪ ای ﺑﻔﺮﺩﻭﺳﻰ = 4400;ﺮﺩ ﭼﻮﻥ ﺍﺯ ﭘﺎﺩﺷ&= #65166;ﻫﺎﻥ ﻳﺎﺩ ﻣﻴﮑﻨﺪ. و&= #1614;لی ﺑﻌﺪ ﺍﺯ ﻣﻘﺎﻭﻣﺖ ﻭﻣﺨﺎﻟﻔﺖ ﺍﮐثرﻳّﺖ ﻣﺘﻔﮑّﺮﻳﻦ ﻋﻘﺐ ﻧﺸﻴﻨﻰ ﮐﺮﺩ ﻭ ﮔﻔﺖ ﮐﻪ ﻣﻨﻈﻮﺭ ﺍﻳﻦ ﻧﺒﻮﺩ ﮐﻪ ﺁﻥ ﺩﻳﮕﺮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ. ﭼﻮﻥ ﮔﻔﺘﻪﻫﺎﻯ ﻓﺮﺩﻭﺳﻰﺍﺳﺘ= 5236;ﺎﺩﻩ ﺍﺯ ﺣﻮﺍﺩث ﺗﺎ&#= 65197;ﻳﺨﻰ ﺑﺮﺍﻯ ﺑﻴﺎﻧﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺑﻮﺩﻩ ﺍﺳﺖﻭ ﻧ&= #65258; ﻧﮋﺍﺩ ﭘﺮﺳﺘﻰ ﻭ ﻳﺎ ﺗﻌﺼّﺒﺎﺕ ﺩﻳﻨﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﭼﻮﻥ ﻫﻨﺮ ﺩﺭ ﻧﻈﺮ ﻓﺮﺩﻭﺳﻰﻫﻤﺎ= 5253; ﺍﺳﺖ ﮐﻪ ﺑﺎﻳﺪ = ﻟﻔﻆ ﺟﺪﻳﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺍﻯ ﻫﻨﺮ ﺩﺭ ﺗﻌﺮﻳﻒ ﻭﻟﻐﺖ ﻧﺎﻣﻪ ﻫﺎ ﻧﻮﺷﺖ.ﺍﻟﺒﺘﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻟﻔﻆ ﺟﺪﻳﺪﻯ ﻧﻴﺴﺖ ﮐﻪ ﭼﻨﺪ = ﻫﺰﺍﺭﺳﺎﻝ ﺍﺳﺖ ﻣﻄﺮﺡ ﻣﻴﺸﺪﻩ. وَلی ﺍﻳﻦ ﻟﻐﺖ ﻧﻴﺰ ﺍﺯﻣﻔﻬﻮﻡ ﺍﺻﻠﻰ ﺧﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺎﺭﺝ ﺷ&#= 65194;ﻩ ﺍﺳﺖ ﻭ ﺗﺒﺪﻳﺒ&= #65246; ﺑﻌﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ&#= 65193;ﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣﺸﺮﮐﺎﻨﻪ ﺍﺳ&#= 65174; ﻭ ﻫﻤﻴﻦ ﻃﻮﺭ ﺩﺭ ﺳﻘﻮﻁ ﻗﻬﻘﺮﺍﺋﻰﺑﻤ= 5228;ﺎﻧﻰ ﺩﺭ ﺍﻟﻔﺎﻅ ﭘﺎﺋﻴﻦ ﺗﺮ ﻗﺮﺑﺎﻧﻰ ﻣﻴﮑﻨﺪ ﻭ ﻳﺎ ﺩ= ﺭ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﻣﻌﺎﻧﻰ ﺩﺭ ﺍﻟﻔﺎﻅ ﺟﺪﻳﺪ.&= #65261;ﺗﻤﺎﻡ ﺍﻟﻔﺎﻅ ﻗﺒﻠﻰ ﺩﺭ ﻣﻔﺎﻫﻴﻢ ﺑﺎلاترﻯ ﻧﻘ᥼= 6; ﻣﮑﺎﻥ ﺩﺭ ﺫﻫﻦ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻧﻬﺎ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺗﺒﺪﻳﻞ ﺑﻀﺪّ ﻣﻘﺎﻡ ﺭ&#= 65261;ﺣﻰ ﻭ تمدّن ﻧﻮﻋ᥾= 4; ﻭﺍﻟﻬﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﭼ&#= 65240;ﺪﺭ ﭘﻴﺶ ﺭﻭﻯ ﮐﺮﺩﻩ ﺑﺎﺷﺪ .<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻫﺮﭼﻪ ﺍﻟﻔﺎﻅ ﺩﺭ ﻣﻌﻨﻰ ﻣﺤﺪﻭﺩﺗﺮ ﻭ ﻣﺎﺩﻯ ﺗﺮ ﻭﺩﻧﻴﻮﻯ ﺗﺮ ﺑﺎﺷﺪ ﺩﺭﻋﻮﺍﻡ ﺗﻮﺳﻌﻪ ﺑﻴﺸﺘﺮﻯ ﭘﻴﺪ&#= 65165; ﻣﻴﮑﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺎﻋث ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭ&= #65261;ﺣﻰ ﺍﮐثرﻳّﺖ ﻧﺸﻮﺩ ﮐﻪ ﻣﻴﺸﻮﺩﻫﺮﮔﺰ ﺑﺎﻋث ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ تقرّ= 6; ﺍﻟﻬی ﻮﻣﻘﺼﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻭﺃﻧﺒﻴﺎ ﻭﭘﻴﺎﻣﺒﺮﺍﻥ &#= 65203;ﻠﻮﮐﻰ ﻧﻤﻴﺸﻮﺩ.ﭘس ﺟ&#= 65260;ﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﺠﺎﻯ ﺑﻬﺸﺖ ﭘﺮﻭﺭﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ ﺍﺗﻠﺎﻑ ﻋﻤﺮﺑﺸﺮﻯ ﻣﻴﮕﺮﺩﺩ. ﻭﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﭼﺮﺍﮔﺎﻩ ﺟﻬﺎﻥﺑﻌﻠﻒ ﭼ&#= 65198;ﺍﻧﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ &#= 65261; ﺗﻦ ﭘﺮﻭﺍﺭﻯﺑﺮﺍ= 5263; ﺩﺭﻳﺪﻩ ﺷﺪﻥ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﻃ&= #65170;ﻴﻌﺖ ﻣﻴﮕﺮﺩﻧﺪ.ﮐﻪ ﭼﻴﺰﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﺎﻡ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺯ ﺗﻦ ﺑﻴﺮﻭﻥ ﻧﻤﻴﮑﻨﻨﺪ.ﭼﻮ&#= 65253; ﻫﻤﺎﻥ ﺩﺭﻧﺪﮔﺎﻥ ﻭﺣﺸﻰ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺷﺪﺗﺎﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ. ﺍﻟ&= #65170;ﺘﻪ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﻋﻘﻞ ﻭ ﻓﮑﺮ ﺧﻮﺩﻏﻴﺮ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻋﻤﻞ = ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪﺭﺍ= 5259;ﻬﺎﻯ ﺳﺎﺩﻩ ﺗﺮﻯ ﻫﺴﺖ.وَلی ﻣﻘﺎﻡ ﮐﻠّﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻣثل= 75; ﺗﮑﺎﻣﻞ ﺃﺩﺑﻰ ﮐﻪ ﻣﺘﻌﺎﻟﻰ ﺑﺎﺷﺪ.ﺭﺍﻩ ﻫﻤﻴﻦ ﺍﺻﻠﺎﺡ ﻣﻔﺎﻫﻴﻢ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤ&#= 65166;ﺕ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻫﺮ ﺯﺑﺎﻥ ﺟﺪﻳﺪ ﺑﺎﺷﺪﮐ&#= 65258; ﺭﺍﻫﻰ ﺟﺰﺋﻰ ﻭ ﻃﻮﻟﺎﻧﻰ ﺗﺮﻭﺳﺨﺖ ﺗﺮﻯ ﺍﺳﺖ ﻭ ﺑﺴﺘﻪ به اﺳﺘﻌﺪﺍﺩ ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑّﺮ ﺷﻨﻮﻧﺪﻩ ﻳﺎ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮﭼﻪ ﺍﻳﻦ ﮔﻮﻧﻪﺗﮑﺎﻣﻞ ﻫﻢ ﮐﻪ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﻤﻴﻤ= 5264; ﻏﻴﺮﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﺫﻫﻦ ﺩﺭ ﺗﻌﻤﻴﻖ ﻋﻤﻮﺩﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺁﻧﻬﻢ ﻧﻪ ﺗﻨﻬﺎ ﺍﺯ ﺷﻨﻴﺪﻥ ﻭﺧﻮﺍﻧﺪﻥ ﺑﻠﮑﻪ ﺩﺭﻋﻤﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩ&= #65197; ﺩﻳﺪﻥ ﻭ ﭼﺸﻴﺪﻥ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ &#= 65193;ﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻣﻮﺟﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﺑﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻠﺎﺣﻈﻪ ﻣﻴﺸﻮﺩ ﮐﻪ ﮐﺎﺭﺑﺮﺩ ﻓﻬﻤﻴﺪﻥ ﺍﻟﻔﺎﻅ ﻋﺮﻓﺎ&#= 65255;ﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﻭ ﻋﺮﻓ&= #65166; ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺭﺍ ﺑﺮﺩﺍﺷﺖ ﻭ ﺗﻘﻠﻴﺪ ﺟﺎﻫﻠ&#= 65166;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 05;رﺩﻩﺍﻧﺪ. ﭼﻮﻥ ﻣﻔﻬﻮﻡ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﻫﻤﺎﻥ ﻣﻔﺎﻫﻴﻢ ﺩﺭ ﺫﻫﻦ ﮔﻮﻳﻨﺪﻩ ﺍﻟﻬﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ.ﭘس ﻫﻤﺎﻥ &= #65251;ﺸﺮﮐﺎﻥ ﻭ ﻋﻤﻞ ﺷﺮﻙ ﻭﺭﺯﻯ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﮔﺮ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺩﺭ ﻣﮑﺘﺐﺍﻭﻟﻴﺎ ﺣﻀﻮﺭ ﺩﺍﺋم ﻮ ﺍﺭﺗﺒﺎﻁ ﻣﺘﺼﻞ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﻣﻴﺘﻮ= 5165;ﻧﺪ ﺑﺘﺪﺭﻳﺞ ﺑﺎ ﮐﻤﻚ ﻫﻤﺎﻥ اﻭﻟﻴﺎﻯ اﻟﻬA= 264; ﺑﺎﮐﻤﻚ ﺍﺳﺘﺪﻟﺎﻝ ﺁﻧﻬﺎﺑﺘﺪﺭﻳ= 5182; ﺑﻤﺮﺍﺗﺐ ﻋﻤﻮﺩﻯ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻫﺮﭼﻪ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﻳﺎ ﺑﺎﻟﺎﺗﺮﻭﻋﺮ= 5235;ﺎﻥ ﺭﺳﻴﺪ. ﺗﺎﺷﺎﻳ&= #65194; ﭼﻨﺎﻥ ﺗﺄثّر ﻋﻤﻴﻖ ﺩﺭ ﺫﻫﻦ ﻣﺴﺘﻤﻊ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﺷﻮﺩ ﮐﻪ ﺗﺄثیرﺍﺕ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩ&#= 65197; ﺗﺨﻠﻴﻪ ﺍﺯ ﺧﻄﺎﻫﺎ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﺻﻔﺎﺕ ﺣﺘﻰ ﻧﻮ&= #65225; ﺑﺸﺮﻯﻭ ﺗﺤﻠﻴ&#= 65258; ﺑﺼﻔﺎﺕ ﺍﻟﻬی ﺘﺮ ﭘﻴﺮ ﮐﺎﻣﻞﻳﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﺷﺎﻳﺴﺘﻪﺧﻮﺩ &#= 65255;ﻴﺰ ﺑﺪﺭﺟﺎﺕ ﻣﺘﻌﺎﺭﻑ ﺷﻬﻮﺩﻯ ﺑﺮﺳﻨﺪ.ﻭ ﻫﺮ ﺑﺎﺭ ﻋﻤﻴﻖ ﺗﺮ ﻓﻬﻢ ﻣﻔﺎﻫﻴﻢ ﺍﺯ ﺍﻟﻔﺎﻅ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﻨﺪ.ﮐﻪ ﻣﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﺻﺪﺩ ﻳﺎﻓﺘﻦ ﺍﻋﻤﺎﻕ ﺫﻫﻨﻰ ﺑﻴﺸﺘﺮﻯﺍﺯ ﻫﺮ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮ ﺍﻟﻬﻰ ﻫﺴﺘﻴﻢ.ﻳﺎ ﻫﻤﺎﻥ ﻓﻦ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>آرت که ﺩﺭﻫﻨﺮ ﻫﺎﻯ ﻣﺎﺩﻯ ﭼﻮﻥ ﻧﻘﺎﺷﻰ ﻭ ﻣﺠﺴّﻤﻪ ﺳﺎﺯﻯ ﻭ ﺳﻴﻨﻤﺎﻭ ﻳﺎ ﻫﻨﺮﻫﺎﻯ ﺗﺨﻴّﻠﻰ ﻭ ﺗﺠﺮﻳﺪﻯ ﺑﺪﻭﻥ ﻣﺎﺩﻩ ﺩﺭﺍﻣﻮﺭ ﻣﻌﻨﻮﻯ ﻭ ﺫﻫﻨﻰﮐﻪ ﻧﻴﺎ&#= 65199; ﺑﺬﻫﻦ ﻭ ﺭﻭﺍﻥ ﺳﺎﻟﻢﻳﺎ ﮐﻢ ع&#= 1615;قده ﻭﻋﻘﻴﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺘﻮﺍﻧﺪﺑﻴﺸ= 5176;ﺮﺗﺠﺮﻳﺪ ﺭﻭﺍﻥ ﺧﻮﺩ ﻭﺫﻫﻥ ﺨﻮﻳﺶ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺗﺤﻤﻴﻠﻰ ﮐﻮﺩﮐﺎﻧﻪﻭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻗﺪﻳﻤﻰ ﻭ ﻗﺸﺮﻯ ﻭ ﺍﺭﺗﺠﺎﻋﻰ ﻣﺬﻫﺒﻰ ﺑﻨﻤﺎ&#= 65267;ﺪ.ﮐﻪ ﺑﺎ ﮐﻤﻚ ﭘﻴﺮ ﺍﻟﻬﻰﺳﺎﻟﻚ ﻣﻴﺘﻮﺍﻥ ﺗﺎ ﺳﻄﺢ ﺷﺎﻳﺴﺘگ= 740; اﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭ&#= 65193;.ﭼﻮﻥ ﺑثمرﺍﺕ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳ&#= 65166;ﻥ ﻏﻴﺮ ﺍﻟﻬﻰﺑﺨﺎﻃﺮ ﻫﺪﻓﻬﺎﻯ ﻋﻠﻤﻰ ﻳﺎ ﺳﻴﺎ&= #65203;ﻰ ﻭ ﺭﻳﺎﺳﺖ ﻃﻠﺒﻰ ﺗﺎ ﻳﮑﺼﺪ ﻫﻨﺮ ﭼﻮ&= #65253; ﻣﻮﺳﻴﻘﻰ ﻭ ﺍﺩﺑﻴّﺎﺕ ﻭ ﻫﻨﺮﻫﺎﻯ ﺷﺨﺼﻰ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﻭﻓﻬﺮﺳﺖ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﭘﺮﻭﺭﺵ ﻣﺮﻍ ﻭ&= #65175;ﻬﻴﻪ ﻇﺮﻭﻑ ﮔِﻠﻰ ﻭﻟﺒﺎس ﺩﻭﺯﻯ ﻭ ﺁﺭﺍﻳﺶ ﮔﻴﺴ&= #65262;ﺍﻥ ﻭﻧﺎﺧﻦﻭ ﻧﻤﺎﻳﺸﮕﺎﻩ ﻭ ﺩﮐﻮﺭﺳﺎﺯﻯ ﻭﮔﻞ ﮐﺎﺭﻯ ﻭﺟﻮﺍﻫﺮ ﻭﻏﻴﺮﻩﭘﺎ ﺑﻤﻴﺪﺍﻥ ﻫﻨﺮ ﻣﺎﺩﻯ ﮔﺬﺍﺭﺩ&#= 65257; ﺍﻧﺪ.ﮐﻪ ﻗﺪم ﺒﺮﺍﻩ ﻭ ﻣﺴﻴﺮﻭ ﺭﺍﺯ ﻫﻨﺮهاﻯ ﻣﻌﻨﻮﻯﻭ ﺣﺘﻰ ﻫﻨﺮﻫﺎﻯ ﻣﻴﻨﻮﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﮔﺬﺍﺭﺩﻩﺍﻧﺪ.<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺃﺻﻞ ﻳﻮﻧﺎﻧﻰ ﻟﻔﻆ ﻫﻨﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>آرت ﻟﺎʋ= 75;ﻴﻦﺑﺮﺍﻯ ﻫﻨﺮﻫﺎ ﺗﮑﻨﻴﮑﻰ ﻭ ﺻﻨﻌﺘﻰ ﻭ ﻫﻨﺮ = ﻓﺮﻭﺷﻰ ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﻫﻨﺮﻫﺎﻯ ﺗﮑﺮ&#= 65165;ﺭﻯ ﺒﺎﺻﻤﻪﺍﻯ ﺑﻮﺩﻩ ﻭ ﺑﺘﺪﺭﻳﺞ ﺩﺭﻓﻌﺎﻟﻴّﺖ ﺻﻨﻌﺘﻰ ﻣﻔﻴﺪ ﻭ ﺣﺮﻓﻪﺍﻯ ﺩﺭﺁﻣﺪﻧﺪ ﮐﻪ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 605;ی ﺸﺪﻧﺪ. ﮐﻪ ﻋﻤﻠﺎ ﻣﻔﻴﺪ ﻭ ﻋﻤﻮﻣﻴّﺖ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺩﺭ ﺑﺮ ﺩﺍﺭﺩ. ﻭ ﻧﺰﺩ ﻳﻮﻧﺎﻧﻴﺎﻥ ﺑﻤﺮﻭﺭ ﺩﺭ ﺍﻣﻮﺭ ﺗﺠﺎﺭﺗﻰ ﻭﺣﺮ&#= 65235;ﻪﺍﻯﻭﺑﭽﻨﮓ ﺁﻭﺭﺩﻥ ﺩﺭﺁﻣﺪﻫﻨﺮ ﺗﺠﺎﺭﺗﻰ ﻭ ﺻﻨ&= #65228;ﺘﻰ ﺷﺪ. ﻭ ﺍﻳﻨﮑﻪ ﻣﺎ ﺍﮐثرﺍ ﺍﺳﺘﻨﺎﺩ ﺗﺎﺭﻳﺨﻰ ﻣﻔﺎﻫﻴﻢ ﺑﺮﺍ&#= 65263; ﻓﺮﻫﻨﮓ ﻳﻮﻧﺎﻧﻰ ﻣﻴﻨﻤﺎﺋﻴﻢ ﺑ&#= 65192;ﺎﻃﺮ ﺁﻏﺎﺯ ثبت ﺁث= 5;ﺭﻋﺮﻓﺎﻧﻰ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎﻯﺑﺨﻂ ﻋﻤﻠﻰ ﺗﺮ ﺑﺮﺍ&= #65263; ﺍﻧﺘﻘﺎﻝ ﺍﻓﮑﺎﺭ ﺩﺭ ﺧﻂ ﻳﻮناﻧﻰ ﺑﻮﺩ ﻭ ﺍﺗﺤﺎﺩ ﺍﻧﺘﻘﺎﻝ ﺳﺮﻳﻊ ﻣﻔﺎﻫﻴﻢ وﻓﺮ= 5259;ﻨﮓ ﺑﻨﻘﺎﻁ ﺩﻳﮕﺮ ﺭﻓﺖ ﻭ ﺍﻟّﺎ ﻗﺒﻠﺎ ﻣﻠﻞ ﺩﺭ ﺳﻨﮓ ﻧﺒﺸﺘﻪ ﻫ&= #65166; ﻧﻤﻴﺘﻮﺍﻧﺴﺘ= 5256;ﺪ ﺍﻋﻤﺎﻕ ﻣﻔﺎﻫ&#= 65268;ﻢ ﺧﻮﺩﺭﺍ ﺑﻴﺎﻥ ﮐﻨﻨﺪ. ﺍﺭﺳﻄﻮ ﭘﺪﺭ ﻭ ﻣﻌﻠّﻢ ﺍﻭﻝ ﻣﻨﻄﻖﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰﻣﻌﺎﺭ= 5233; ﺭﺍ ﺗﻘﺴﻴﻢ ﺑﻨﻈﺮﻯ ﻭ ﻋﻤﻠﻰ ﻳﺎ ﻋﻠﻤﻰ ﻭ ﺻﻨﻌﺘﻰ ﻭ ﻫﻨﺮﻯ ﺫﻭﻗﻰ ﺩﺭﺁﻭﺭﺩ.ﻭﻯ ﺑﺮﺍﻯ ﻫﻨﺮﻏﺎﻳﺖ ﻭ ﻫﺪﻑ ﻣﻴﺸﻨﺎﺳﺪﮐﻪ ﺿﺮﻭﺭﺗﺎ ﺍﻳﻦ ﻫﺪﻑﺑﻴﺮﻭﻥ ﺍﺯ ﻓﺎﻋﻞ ﻫﻨﺮ ﺍﺳﺖ. ﺑﺎﻳﺪ ﺑﺮ ﮐﻠﺎﻡ ﺍﺭﺳﻄﻮ ﺍﻓﺰﻭﺩﮐﻪ ﺑﺪﻭﻥ ﻫﻨﺮﻣﻨ&#= 65194;ﺗﻨﻬﺎ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻭﻣﻮﺭﺩ ﺍﺣﺴﺎ&#= 1587; ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ.ﮐﻪﻫﻨﺮ&#= 65251;ﻨﺪ ﺑﺨﻮﺍﻫﺪ ﺑﺎ ﺩ&= #65203;ﺘﮑﺎﺭﻯ ﻫﻨﺮﻯ ﺧﻮﺩﺗﻐﻴﻴﺮﻯ ﺩﺭ ﻣﺎﺩﻩ ﺧﺎﺭﺟی ﺪﺍﺩﻩ ﺑﺎﺷﺪ ﻭ ﺍﺣﺴﺎس ﺟﺪﻳﺪ= 5263; ﺑﺨﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﻟ&= #65170;ﺎس ﺟﺪﻳﺪ ﻫﻨﺮﻯ ﺑﺪﻫﺪ. ﺑﻠﮑﻪ ﺧﺎﺭج اﺯ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﺍﺯ(ﺑﻴﺮﻭﻥ ﺩﺭ&= #65261;ﻥ ﺍﺯ ﺃﻧﺪﺭﻭﻥ) ﺍﻭ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﮐﺎﻧﺎﻝ ﺩﺭ ﻓﻌﺎﻟﻴّﺘﻬﺎA= 263; ﻣﺼﺮﻑ ﻓﺮﺩﻯﻭ ﺍﺣﺴﺎس ﻫﺎﻯ ﻏﻴﺮﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺘﻮﺍﻧﺪﺍﺯ ﺁﻧﻬﺎ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ.ﻭ ﺩﺭ ﺁثاﺭ ﻫﻨﺮﻯ ﺧﺎﺭﺟی ﻮﻣﺎﺩﻯ ﺧﻮﺩ ﺩﮐﻮﺭﻭ ﺷﺎﻳﺪ ﮐﻪ ﺗﺄثیر ﺟﺪﻳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺑﺘﮑﺎ= 5197;ﻯﺑﺮﺍﻯ ﻧﺎﻇﺮ ﺁثاﺭﻫA= 256;ﺮﻯﺒﻮﺩﻩ ﺒﺎﺷﺪ.ﮔﺮﭼﻪ ﺩﻳﮕﺮﺍﻥ ﺍﻳﻦ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺮﺍﺍﺯ ﻓﮑﺮ ﻭ ﻣﻐﺰ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺪﺍﻧﻨﺪ.ﺣﺘ&#= 1740; ﺨﻮﺩ ﻫﻨﺮﻣﻨﺪ ﻏﻴﺮ ﺍﻟﻬﻰ ﺗﺼﻮﺭﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭ&#= 65263; ﻭﻫﻨﺮﻣﻨﺪ ﭘﻨﺪﺍﺭ ﻣﻴﺸﻨﺎﺳﺪ. ﻭ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮﺩ ﮐﻪ ﻓﺎﻋﻞ ﻫﻨﺮﻯﺎﺳﺖﺍﺭ= 5165;ﺩﻩ ﺧﻮﺩﺭﺍ ﺗﺤﻤﻴﻞ ﺑﺮ ﻣﺎﺩﻩ ﺧﺎﺭجی ﻤﻴﻨﻤﺎﻳﺪ. ﮔﻮﺋﻰ ﻣﻴﺨﻮﺍﻫﺪ ﻫﺴتی ﻭ ﻃﺒﻴﻌ= 5174; ﺭﺍ ﺗﻐﻴﻴﺮ ﺑﺪﻫﺪ.</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ ﭼﻮﻥ ﺑﺎﺩ ﻭ ﺑﺎﺭﺍﻥ ﻭ ﮔﺮﻣﺎ ﻭ ﺳﺮﻣﺎ ﮐﻪ ﺍﺯ ﻋﻮﺍﻣﻞ ﻃﺒﻴﻌﺖ ﺩﺭ ﺗﻐ&= #65268;ﻴﺮﺍﺕ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺍﺋﻢ ﺩﺭ ﺗﺮﺍﮐﻤﺎﺕ ﻣﺎﺩﻯ ﺟﻬﺎﻧﻰ ﺷﺮﻳﻚ ﻣﻴﺒﺎﺷ&#= 65194;. ﺗﺮﺍﮐﻤﺎﺕ ﮐﻪ ﺍﺯ ﺍﻧﻮﺍﻉ ﺃﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻰ ﺍﺳﺖﮐﻪﺩﺭﻧﻈ= 5198; ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻮﻥ ﺑُﻌﺪ ﺣﻴﺎﺗﻰ &#= 65251;ﻔﻬﻮم اﻧﺴﺎﻧﻰ ﻧﺪﺍﺭﺩ.ﭘس هر ﺗﺮﺍﮐﻢ ﻣﻴﻠﻴ&#= 65262;ن ها ﺳﺎﻝ ﻟﺎﺯﻡ ﺩﺍﺭﺩ ﺗﺎ ﺗﮑﺎﻣﻞ ﺃﺗﻤﻰ ﺁﻧﻬﺎﭼﻪ ﺭﺳﺪ ﺑﺘﮑﺎﻣﻠﺎﺕ ﺗﺤﺖ ﺃثیرﻯ ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﻫﺎﻯ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﻃﻮﻝ ﻣﻴﮑﺸﺪ. ﻭﺍﻧﺴﺎﻥ ﻋﻤﺮ ﺩﺭﺍﺯﻯ ﻨﺪﺍﺭﺩﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺗﻐﻴﻴﺮﺍﺕ ﺭﺍ ﻣﻠﺎﺣﻈﻪ ﮐﻨﺪ ﭘس ﺗﺮﺍﮐﻢ ﻭﺗﻮﺩﻩ ﻣﺎﺩﻩ ﻣُﺮﺩﻩ ﺑﻨﻈﺮﺵ ﻣﻴﺮﺳﺪ.ﺩﺭ ﺣﺎ&= #65247;ﻴﮑﻪ ﺟﻨﺠﺎﻝ ﻋﻈﻴﻤﻰ ﺩﺭﻭﻥ ﺃﺗﻢ ﻭ ﻣﻮﻟﮑﻮﻝ ﻭﺟﻮ&#= 65193; ﺩﺍﺭﺩ. ﮐﻪ ﻋﻨﺎ= ﺻﺮ ﺃثیرﻯ ﻭ ﺗﺤﺖ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ثیرﻯ ﺭﺍ ﺃﺗﻢ ﻫﺎ ﺩﺭ ﺣﺎﻝ ﺩﺭﻳﺎﻓﺖ ﮐﻮﺍﻧﺘﻮﻡ ﻭ ﺃ&= #65255;ﺮﮊﻯ ﻫﺎﻯ ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﻮﺭﺷﻴﺪ ﻭ ﻓﻀﺎ ﻫﺴﺘﻨﺪ ﺗ&= #65166; ﻣﺪﺍﺭ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺍﺷﺒﺎﻉ ﻭﻣﺎﻫﻴّﺖﺃﺗA= 252;ی ﻮﮐﻤﺎﻝ ﺟﺪﻳﺪ&#= 65263; ﭘﻴﺪﺍ ﮐﻨﻨﺪ.ﻣثلا ﻗﺒﻠﺎ ﺃﺗﻢ ﻫﻴﺪﺭﻭﮊﻥ ﻭﺑ&#= 65228;ﺪﺍ ﺃﺗﻢ ﻫﻴﻠﻴﻮﻡ ﺷﺪﻩﺗﺎ ﺑﻌﺪﺍ ﺑﺎﻧﻮﺍﻉ ﺃﺗﻤ&#= 65260;ﺎﻯ ﺳﻨﮕﻴﻦ ﺗﺮ ﻭ ﻣﺪﺍﺭﻫﺎﻯ ﺑﺎ ﺍﻟﮑﺘﺮﻭﻧﻬﺎ= 5263; ﺑﻴﺸﺘﺮ ﺑﺮﺳﻨ&#= 65194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺗﺤﻤﻴﻞ ﻫﻨﺮ ﺑﺮ ﺍﻫﺪﺍﻑ ﻭ ﺗ= ﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺟﻬﺎﻥ ﺧﺎﺭﺝﺩﺭ ﺗﺼﻮﺭ ﻫﻨﺮﻣﻨ&#= 65194; ﮔﻮﻧﻪﺍﻯ ﺘﺤﻤﻴﻞ ﻣﻴﺒﺎﺷﺪ.وَل®= 0; ﺩﺭﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻰ ﺳﺎﻟک اﺯ ﻣﺎﻫﻴّﺖ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﭘس ﺍﺯﻋﻤﻠﻴﺎﺕ ﺗﺨﻠﻴﻪ ﻫﺎ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪﺍﺕ ﭘس ﺍﺯ ﮐﺴﺐ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻴم ﻴﺎﻓﺖ.ﻫﻤﺎﻥ ﻃ&= #65262;ﺭ ﮐﻪ ﻓﺮﺍﻭﺍﻥ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻗﺒﻞ ﺑﺸﺮﻯ ﺩﺍﺷﺘﻴﻢ ﮐﻪ ﺗﻮﺍﻧﺴﺖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺪﺳﺖﺁﻭﺭﻳﻢ ﻭ ﭼﻨﻴﻦ ﺻﻮﺭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺶ ﺭﻓﺘﻪﺍﻯ ﺭﺍ ﺑﺪﺳﺖﺁﻭﺭﻳﻢ. ﻭ ﺍﻟّﺎ ﺍﻣﮑﺎ&#= 65253; ﺗﻮﻟﺪ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭﺧﺮﻭﺝ ﻧﻮﻋﻰ ﮐﻨﻮﻧﻰ ﻗﺒﻞ ﺍﺯ ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﺩﺍﺷﺘﻦ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺮﺍﻣﺎ= 5173; ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻟﺎﺯﻡ ﺍﻣﮑﺎﻥ ﻧﺪﺍﺭﺩ. ﮔﻮﺋﻰ ﺑﻄﺒﻘﻪ ﻣﻴﻤﻮﻥ ﺩﺭ ﺭﺣﻢ ﺍﻧﺴﺎﻥ ﺑﺨﻮﺍﻫﺪ ﻣﻮﺟﻮﺩﻯ ﺯﻧﺪﻩ ﺷﻮﺩ.ﭼﻪ ﻣﻴﻤﻮﻧﻰ ﺑﺎﺷ&#= 65194; ﻳﺎ ﺍﻧﺴﺎﻧﻰﻭﻳﺎ ﭼﺒﺰﻯ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ. ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﻧﻴﺎ= 5199; ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌل اﺳﺖ.ﻭﺑﺎ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻣﻮﺟﻮﺩ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺩﺭ&#= 65259;ﻔﺖ ﻣﺮﺣﻠﻪ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺁﺧﺮﻳﻦ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺗﮑﺎﻣل ﺒﺸﺮ ﻣﻴﺒﺎﺷﺪ.ﮐﻪﺍ&#= 65199; ﻧﻈﺮ ﺍﻟﻬﻰ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻣﺘﺤﻘﻖ ﺁﻥﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ ﻭ ﻳﺎ ﺑﺮﺍﻯ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻞ ﺟﺰﺋﻰ .= ﺑﻨﻈﺮ ﺍﺭﺳﻄﻮﮐﻪ ﻫﻨﺮ ﺗﺤﻤﻴﻞ ﺍﺭﺍﺩﻩ ﺑﺮ ﻫﺪﻑ ﺧﺎﺭﺟﻰ ﺍﺳﺖ ﮐﻪ ﻋﻠﻢ ﻋﻤﻠﻰ ﻫﺪﻑ ﻭﻏﺎﻳﺖ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻋﺎﻟﻢ ﻭ ﻋﺎﻣﻞ ﻣﻄﺮﺡ ﺍﺳﺖ.وَلی ﺩﺭ ﻋﻠﻢ ﻋﻤﻠﻰ ﺳﻠﻮکی ﻮﺑﺎﻃنی غاﻳ᥵= 4; ﺁﻥ ﺗﮑﺎﻣل ﺮﻭ&#= 65185; ﺍﺳﺖﮐﻪ ﺑﺎﺭﺍﺩﻩ ﻭﻣﺸﻴّﺖ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ&#= 65261; ﺑﮑﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺣﺘﻰ ﻣﺸﻴّﺖ ﺳﺎﻟﻚ ﻣﺸﻴّﺘ= 5264; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋﻰﺍﻧﺴﺎﻥ ﭼﻮﻥ ﺭﻭﺑﺎﻁ ﻳﺎ ﺁﺩﻡ ﻣﺎﺷﻴﻨﻰ ﺍﺳﺖﮐﻪ ﻣﺎﺩﻩﺍﻯ ﺑﻴﺸ&#= 65176;ﺮ ﻧﻴﺴﺖ.ﻭ ﺗﻮﺍﻥ ﺍﻋﻤﺎﻝ ﺧﻠّﺎ= 5237; ﻧﺪﺍﺭﺩ. ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩ ﺑﻬﺮ ﺩﺭﺟﻪ ﺣﻴﺎﺕﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮﺍﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺠﺎﻯ ﻣﻮﺟﻮﺩ ﺍﻋﻤﺎﻟﻰ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ.</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣثلا ﺑﺠﺎﻯ ﻣﺎ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪﻭﺣﺘ= 5264; ﺑﺪﻥ ﻣﺎ ﺭﺍ ﺑﺤ= ﺮﮐﺖ ﺩﺭﻣﻴﺂﻭﺭﻧﺪ.&#= 64404;ﻮﺋﻰ ﺑﺪﻥ ﺍﻧﺴﺎنی ﺘﺎﺑﻌﻰ ﺑﺮﺍﻯ ﺫﻫﻦ ﻭﺍﻋﺼﺎﺏ ﺍﺳﺖ.ﻭ ﺍﻳﻦ ﺫﻫﻦ ﻭ ﺍﻋﺼﺎﺏ ﻧﻴﺰ ﺁﻟﺖ ﺩﺳﺖ ﺮﻭﺍﻥ عُقده ﺩﺍﺭ ﻭﻋﻘﻴﺪﻩ ﻫﺎ ﻮ ﻧﺎﭘﺎک اﻳﻥ عقده ﻫﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺣﺎﮐم ﺒﺮ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺟﺴﻤﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭﭼﻮﻥ ﺳﺎﻟﻚ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻌﺪ ﭼﻬﺎﺭﻡ ﺧﻮﻳﺶ ﺭﺍ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﺘﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻳﺎﻓﺖﺁﻧﮕﺎﻩ ﻫﻤﻪﺳﻴﺴﺘﻤﻬ= 5166;ﻯ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺑﺎﺯﻳﭽﻪ ﻭﺩﺭ ﮐﻨﺘﺮﻝ ﺳﻴﺴﺘ&#= 65250; ﺭﻭﺍنی ﺸﺨص ﻣﻴﺸﻮﺩ.ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﭼﻨﻴﻦﺳﻴﺴﺘﻤ= 5264; ﺭﺍ ﻧﺪﺍﺭﺩ. ﭼﻮﻥ ﺳﻪ ﺑُﻌﺪﻯ ﺍﺳﺖ.ﮐﻪ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥﮐﻪﺳﺎ= 5247;ﻚ ﺭﻭﺡ القُدُس ﺷﺪﻩ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎم اﻟﻬﻰ ﺭﻭﺡ ﺍﻟﻬی ﺮﺍ می ﺮ= 5203;ﺪ. ﺑﺮﻭﺍﻥ ﭘﺎﻙ ﺷﺪﻩﺳﺎﻟک ﺒﺎ ﻭﻟﺎﻳﺖ ﻣﻴﺪﻫﺪ. ﺍﻣﺎ ﻣﻌﺮﻓﺖ ﻧﻈﺮﻯ ﺍﺭﺳﻄﻮﻫﻤﺎﻥ ﺗﻌﻠﻴﻤﺎﺕ ﻭﻫﺴﺘﻰ ﻭﻣﻌﻨﻮﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺗﻦ وَلی ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ.&= #64400;ﻪ ﺩﺭ ﻭﺍﻗﻊ ﺍﻣﮑﺎﻧﺎﺕ ﺍﻳﻦ ﺫﻫﻦ ﺑﺮﺍﻯ ﮐﺴﺐ ﻣﻌ&= #65166;ﺭﻑ ﻧﻈﺮﻯﻭ ﺑﺮﺍﻯ ﻓﻬﻢ ﻭ ﺗﺼﻮﺭ ﻭ ﺗﺼﺪﻳﻖ ﻭ ﻣﻴﻞ ﺍﻧﺠﺎﻡ ﻋﻤﻠﻰ ﺁﻥ ﺩﺭﻭﺍﻗﻊ ﻫﻤﺎﻥ عُقده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65259;ﺴﺘﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﭘﺎﮐﺴﺎﺯﻯ ﻭﺗﺰﮐﻴﻪ ﻧﻔسﺳﻠﻮﻙ ﺷﻮ= 5255;ﺪ.ﻭ ﺑﺴﺘﻪ ﺑﺪﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺪﻣﺎ= 5175;ﻰ ﻳﺎﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﭘ= س ﻣﻌﺎﺭﻑ ﻧﻈﺮﻯﭼﻮﻥ ﻣﻌﺎﺭﻑ ﻫﻨﺮﻯﻭ ﻣﻌﺎﺭﻑ ﺻﻨﻌﺘ&#= 65264;ﮐﺎﺭ ﻣﻌﺮﻓﺘﻬای ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺍﺭﺳﻄﻮ ﺍﺯ ﺁﻥ ﺧﺒﺮ ﻫﻢ ﻧﺪﺍﺷ&= #65174;.ﮐﻪ ﻣﻌﻠّﻢ ﺍﻭﺍﻓﻠﺎﻃﻮﻥ ﻋﺎﺭﻑ ﺑﻮﺩ. ﮐﻪ= ﻣﺎﻧﻨﺪ ﺍﮐثرﻳّﺖ ﺍﻧﺴﺎﻧﻬﺎﺣﺘ= 5264; ﺑﻌﺪ ﺍﺯ ﻓﻬﻢ ﮐﺎﻣﻞ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﺯ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﻟﺬﺍ ﺍﺭﺳﻄﻮ ﻫﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺁﻧﻬﺎ ﺗﺤﻘﻖ ﻧﻤﻰ ﻳﺎﺑﺪ ﮐﻪ ﺣﺘﻰ ﺑﺎﻋث ﻣﺰ&#= 65267;ﺪ ﮔﻨﺎﻩ ﻭ ﺧﻄﺎ ﻭﺁﻟﻮﺩﮔﻰ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺑﻴﺸﺘﺮﻯ می ﺸﻮﻧﺪ ﻭﻗﻬﻘﺮﺍﺋی ﺘﺮ ﭘس ﺍﺯ ﻣﺮﮒ.= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎﺟﺮﺍﻯ ﺗﺤﻤﻴﻞ ﺍﺭﺍﺩﻩ ﺍﺯ ﺍﻧﺴﺎﻥ ﻫﻨﺮﻣﻨﺪ ﻳﺎ ﻫﻨﺮ ﺩﻭﺳﺖ ﻭ ﻫﻨﺮ ﻃﻠﺐﻋﻤﻠﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻗﺎﺑﻞ ﺍﻃﻠﺎﻕ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺗﮑﻨﻴﻚ ﻭ ﺍﻣﻮﺭ ﺻﻨﻌﺘﻰ ﻓﻬﻢ ﻫﺴﺖ وَل= 40; ﺗﮑﺎﻣﻞ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﻳﻚ ﺗﻐﻴﻴﺮ ﺍﺳﺖ.ﺯﻳﺮﺍ ﺗﮑﺎﻣﻞﻳﻌﻨﻰ ﻋﺪﻡ ﺗﻮﻗّﻒ ﺩﺭ ﮐﺴﺐ ﮐﻤﺎﻝ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ. ﻭ ﺍﻳﻦ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ &= #65165;ﺭﺍﺩﻩ ﺳﺎﻟﻚ ﺩﺭ ﻋﺸﻖ = ﭘﺮﻭﺭﻯ ﻭ ﺭﻧﺠﻬﺎﻯ ﺷﻬﻮﺩﻫﺎﻯ ﺴﺮﻧﻮﺷﺘﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺳﺎﻟﻚ ﺩﺭﺻﻮﺭﺕ ﻭﺍﻳ&#= 65252;ﺎﻥ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺪﺭ ﺳﻴﺮﺕ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﺍﺳﺖ.ﮐﻪﻫﻤﻴﺸ&#= 65258; ﺍﺭﺍﺩﻩ ﻋﺪﻡ ﻗﻬﻘﺮﺍ ﺍﺯ ﺧﻮﺩ ﺳﺎﻟﻚ ﻫﺴ&= #65174;.ﻭ ﻧﻴﺰ ﺗثبیت ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﮔﺮ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﻣﺎﻧﻨﺪ ﻫﻤﺎﻥ ﺍﺭﺍﺩﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻋﺸق ﻮﺭﺯﻯ.ﻭﻟﺬﺍ ﺳﺮﻋﺖﺭﻓﻊ ﻣﺸﮑﻠﺎﺕ ﺗﮑﺎﻣل ﺮﻭﺍﻥ ﺪﺭ ﺳﺎﻟﮑﺎﻥ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﻭ= ﻟﺬﺍ ﺗﻐﻴﻴﺮﺍﺕ ﺍﺭﺍﺩﻯ ﺳﻠﻮک= 740; ﺮﻫﺮﻭﺍﻥ ﺭﺍ ﺗﮑﺎﻣﻞ ﻣﻰ ﻧﺎﻣﻴﻢ ﮐﻪ ﺭﻭﺯ ﺍﻓﺰﻭﻥﻭﺗﻐﻴ= 5268;ﺮﻯ ﻣثبت ﻭﻣﺪﺍﻭʌ= 49; ﺍﺳﺖﮐﻪ ﺗﻮﻗّﻔﻰ ﻧﺪﺍﺭﺩ.ﻭ ﺍﻟّﺎ ﻫﺮ ﺗﻐﻴﻴﺮﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺁﻏﺎﺯ ﻣ&= #65268;ﺸﻮﺩ. ﭼﻪ ﺑﻴﺸﺘﺮ ﮐﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻓﺮﺍﺩ &= #65251;ﺬﻫﺒی ﻘﺸﺮﻯ ﺧﻮﺩ ﭘﺮﺳﺖ ﻭ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺖ ﮐﻪ ﺷﺮﻙ ﻭﺭﺯﻯ ﻣﺪﺍﻭﻡ ﻭ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻋﮑس ﺣﺮﮐﺖ ﻣثبت ﺗﮑﺎﻣﻞ ﺭﻭح ﺪﺍﺭﻧﺪ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺑﻨﺴﺨﻬﺎﻯ ﺑﺪﺗﺮ ﺑﺸﺮﻯﻭ ﻳﺎ ﺣﺘﻰ ﺩﺭ ﻣﺴخ هاﻯ ﺣﻴﻮﺍﻧﻰ ﺩﺍﺭﻧﺪ. ﺑﻘﻮﻝ ﻗﺮﺁﻥﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺩﺭﮐ&= #65166;ﺭ ﺗﻐﻴﺮﺍﺕ ﻣﺎﺩﻯ ﻣﻮﺭﺩ ﻋﻤﻞ ﻭ ﺗﻐﻴﻴﺮ ﻭ ﺳﺎﺯﻧﺪﮔﻰ ﻫﻤﺎﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ &= #65251;ﺎﻫﻴّﺖ ﻣﻘﺎﻡ ﺭﻭﺡ ﺣﻴ&= #65262;ﺍﻧﻰ ﺧﻮﺩﺭﺍﭼﻨﺎﻥ ﭘﺎک ﻤﻴﮑﻨﺪﮐﻪ ﺍﺯ ﺁﻥ ﻳﻚ ﻣﺠﺴّﻤ&#= 65258; ﭘﺎﻙ ﻭ ﻧﻴﮑﻮﺋﻰ ﺑﺴﺎﺯﺩ ﮐﻪ (ﺭﻭﺡ ﺍﻟﻬﻰ)ﺧﻮ= ﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ. ﻭ ﺧﺪﺍ= ﻭﻧﺪ ﺳﺘﺎﻳﺶ ﮔﺮ ﺍﻳﻦ ﻫﻨﺮﻣﻨﺪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺧ&= #65262;ﺍﻫﺪ ﺑﻮﺩ.ﻭﺩﻳﮕﺮﺍ&#= 65253; ﻭ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺮﻭ ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺍﺯ ﻃﺮﻳ&#= 65238; ﻋﻘﻞ ﻭ ﺣﮑﻤﺘﻬﺎ ﻭ ﺻﻔﺎﺕ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺭﻓﺘﺎﺭ ﭘﻴﺮ ﺍ&= #65247;ﻬﻰ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ ﺗﺎ ﺭﻭﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞﭼﻘﺪﺭ ﻋﻈﻤﺖ ﻭﻧﻴﺮﻭﻣﻨﺪﻯ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭ ﺍﻣﮑﺎﻥ ﺍﺭﺗﺒﺎﻁ ﺳﺮﻳﻌﺘﺮ ﻭﻭﺳﻴﻌﺘﺮ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﮐﻪﺑﺎﻋ&#= 1579; ﻧﻴﺮﻭﻣﻨﺪﻯﻮ= 5235;ﻬﻢ ﻧﻈﺮﻯ ﻭ ﺑﺎﻭﺭﻯ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺷﺪ. ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺭﺍﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ &= #65169;ﺎﺷﺪ.ﭘس ﺗﻐﻴﻴﺮ ﻣﺎﻫﻴّﺖ ﺩﺭﻭﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺭﻭﺍﻥ ﺧﻮﺩ ﺩﺭ ﺍﻧﺴﺎﻥ ﻫﻨﺮ ﻧﻬﺎﺋﻰ ﻣﺴﺎﺋﻞ ﺗﺤﺴﻴﻦ ﺍﺳﺖ.ﮐﻪ ﻓﺮﺩﻭ&= #65203;ﻰ ﺁﻧﺮﺍ ﻫﻨﺮﻯ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺗﻨﻬﺎ ﻧﺰﺩ ﺍﻳ&= #65198;ﺍﻧﻴﺎﻥ ﻧﺎﻣﻴﺪﻩ ﻭ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ = ﺁﺭﻳﺎ ﻭﻧﻴﺮﻭﺍﻧﺎ ﮔﺮﺩﻧﺪ.ﭼﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷ&#= 65174; ﻭ ﮐﺎﻣﻠﺎﻥ ﻗﺒ&= #65246; ﺍﺯ ﺯﺭﺩﺷﺖﻭ ﻳﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﻌﺪ ﺍﺯ ﺯﺭﺩﺷﺖ ﻣﺴﻴﺢ &= #65261; محمّد. ﺁﻧﮕﺎ᥽= 7; ﺁثاﺭ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻِﺒﻐﻪ ﻭ ﺭﻧﮓ ﺭﺣﻤﺎﻧﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﻭ ﺁﺩﻣﻴّﺖﻣﻮﺟA= 262;ﺩ ﺩﺭ ﮔﻔﺘﻪ ﻫﺎﻯ ﺁﻧﺎﻥﻭﭼﻪ ﺩﺭﺣﮑﻤﺖ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺮﺣﺴﺐ ﺍﻣﮑﺎﻥ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﻫﻤﮕﻰ ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ. ﭘس ﻗﺒﻞ ﺍﺯ ﻧﻬﺎﺋﻰ ﻭﺑﺎﺯ&#= 64404;ﺸﺖ ﺑﺨﻠﻖ ﻫﻨﺮﻯ ﺍﻟﻬﻰ ﺩﺭﮐﺎﺭ ﻧﻴﺴﺖ.ﻫﺮﭼﻪ ﻫﺴﺖ ﻫﻤﺎﻥ ﻫﻨﺮﻫﺎﻯ ﺗﻐﻴﻴﺮﻯ ﻭ ﺍﻧﺤﺮﺍﻑ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ.ﻭ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺁﺧﺮ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺑﺎ= ﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬی که = 4344;ﻴﺎﻣﺒﺮﮔﻮﻧ᥽= 8; ﺑﻌثت ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﻭ ﻫﻨﺮ ﻧﻬﺎﺋﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﮔﻔﺘﺎﺭ ﻭ ﭘﻨﺪﺍﺭ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﭘﻨﺪﺍﺭﻭ ﺩﻳﮕ&#= 65198; ﺍﻋﻤﺎﻝ ﺣﻴﺎﺗﻰ ﺍﻭ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﺎﻫﻰ ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﻫﺎﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﻣﻔﻴ= 5194; ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﺟﺎﻣﻌﻪ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻧﺘﻴﺠﻪ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﻳﺶﺍﺯﮐﺮﺍ= 5251;ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﮐﺴﺐ ﮐﺮﺩﻩﺍﻧﺪ.ﭼﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﻰﻭ ﻳﺎ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬی ﻘﺒﻠﻰ. ﻭ ﺍﻳﻨﻚ ﺑﺠﺎﻯ ﺳﻮﺩ ﺁﻭﺭﻯ ﺍﺯ ﮐﺎﺭﺑﺮﺩ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﺩﺭﺗ&#= 65188;ﻘﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻣﻔﻴﺪ ﺗﻮﻟﺪ ﺑﺎﺯ ﺑﺮﺗﺮﻭﻳﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺭﺍ ﺑﮑﺎﺭ ﺻﻨﻌﺖ ﻭﮐﺴﺐ ﻣﺎﻝ ﻭﺷﻬﺮﺕ ﻭ ﻟﺬﺗﻬﺎﻯ ﺑﺸﺮﻯ ﻣﺼﺮﻑ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﻣﺤﺮﻭﻡ ﺍﺯﺍﻣ&#= 65176;ﻨﻴﺎﺯﺍﺕ ﻭﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻋﻘﻠﻰ ﻣﻔﻴﺪ ﺧﻮﺩﺳﺎ&#= 65199;ﻯ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻣﻴﮕﺮ&#= 65193;ﻧﺪ. ﭘس ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺣﺎﻝ ﻗﻬﻘﺮﺍ ﻭ ﺯﻭﺍﻝ ﮐﺮﺍﻣﺎ&#= 65173; ﺑﺎﻟﻔﻌﻞ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺒﺎﻃﻞ &#= 65251;ﻴﺸﻮﻧﺪ. ﮔﺮﭼﻪ ﻟﺬﺗﻰ ﻫﻢ ﻫﻤﺮﺍﻩ ﺍﻳﻦ ﻟﻐﺰش ها ﻭ ﺳﻘﻮﻃﻬﺎﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﭼﻪ ﻟﺬﺕ ﺟﻨﺴی ﺮﺍ ﻳﺎ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﻭ ﺃﺩﺑﻰﻭ ﻳﺎ ﻟﺬﺗﻬﺎﻯ ﺩﻳﮕ&#= 65198; ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺑﺸﺮﻯ ﻣﻴﺒﺮﻧﺪ ﮐﻪ ﺳﺮﺍﺳﺮ ﻓﺮﻳﺐ&#= 64400;ﺎﺭﻯ ﻃﺒﻴﻌﺖ ﻭﻧﻔس ﺍﻣّﺎﺭﻩ ﻭﺧﻮﺩ ﻭ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﻋﻠﻤﺎﻯ ﻣﺎﺩﻯ ﻭﻓﻠﺎﺳﻔﻪ ﻣﻴﺒﺎﺷﻨﺪ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺷﻴﻄﺎﻥ ﺍﺑﻠﻴس ﻧﻘﻄﻪ مقاﺑﻞ ﻗﺮﺁﻥ ﺗﻤﺎﻡ ﺍﻧﺴﺎن هاﻯ ﺷﺎﻳﺴﺘﻪ ﺗﻌﺎﻟﻰ ﻧﻮﻋﻰ ﺭﺍ ﺑﺴﻮﻯ ﺧﻮﺩ ﺟﺬﺏ ﻣﻴﮑﻨﺪ.ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺟﺎﺫﺑﻪ ﮐﺮﻩ ﺯﻣﻴﻦﺟﺬﺏ ﺍﺷﻴاء ﺩﺭﺳﻘﻮﻁ ﺍﺯ ﺑﻠﻨﺪﻯ ﻣﻴﮑﻨﺪ.ﺩﺭﺣﺎ&#= 65247;ﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻳﻚ ﻧﻮﻉ ﮐﻮﻩ ﻧﻮﺭﺩﻯ ﻭ ﺻﻌﻮﺩ ﺍﺯ ﮐﻮﻫﺴﺘﺎﻥ هاA= 263; ﺳﺨﺖ ﻭ ﺧﺴﺘﻪ ﮐﻨﻨﺪﻩ ﺍﺳﺖ.ﮐﻪ ﭼﻮﻥ ﺑﻬﺮ ﺳﻄﺢ ﮐﻮﻩ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ&#= 64380;ﺸﻢ ﺃﻧﺪﺍﺯ ﺁﻧﻬﺎ ﺑﺠﻬﺎﻥ ﻭﺳﻴﻌﺘﺮﻣﻴﺸ= 5262;ﺩ.ﭼﻪﺭﺳﺪﻭﻗʋ= 76;ﻰ ﮐﻪ ﺑﺤﺪّ ﻳﻘﻴ&#= 65254; ﺩﺭ ﻗﻠّﻪ ﮐﻮﻩ ﻭﻗﺎﺏ ﻗﻮﺳﻴﻦ ﺭﻭﺡ ﮐﺎﻣﻞ ﺍﻟ&= #65260;ﻰ ﺩﺭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﺍﻳﻦ ﭘﺮﺩﻩ ﻭ( ﺳﺘﺮﺕ المنتهی) ﺩﺭﺷ= ﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺸﺎﻫﺪ ﺁﻥ کنارﻣﻴﺮﻭﺩ.و= ;َلی ﺍﻳﻨﻚ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺩﺍﺭﻧﺪ. ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮﺩﻧﺒﺎﻟ= 5258; ﮐﺎﺭ ﺗﮑﺎﻣل ﺮﺍ ﺑﮕﻴﺮﻧﺪ.ﮐﻪ ﺑﻨﻮﻉ ﻓ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 262;ﻕ ﺑﺸﺮﻯ ﻭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ ﺩﺭ ﮐﺎﺭﺑﺮﺩ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ &#= 65193;ﺭ ﻫﻨﺮﻧﻤﺎﺋﻰ ﻫﺎﻯ ﺻﻨﻌﺘﻰ ﻭﻋﻠﻤﻰ ﻭﻏﻴﺮﻩﮐﻪ ﻏﻴ&#= 65198; ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻋﻤﻠﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻮﺵ ﻭ ع&#= 1615;قده ﻫﺎ ﻭ ﻋﻘﻴﺪﻩﻫﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴ&#= 65166;ﻥ ﺑﻨﺎﻡ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺳﺎﻟﻚ ﮐﻪ ﻫﻮس &= #65261;ﺍﺭﺍﺩﻩ ﺩﺍﺭﺩ ﻭﻧﻪ ﺗﮑﺎﻣﻞ. ﻟﺬﺍ ﺍﺭﺳﻄﻮ ﻣﻮﺿﻮﻉ ﻣﻌﺮﻓﺖ ﻫﻨﺮﻯ ﺭﺍﺑﻮﺩﻥ ﺑﺮ(ﻏ&= #65268;ﺮ ﻣﺎ ﻫﻮ ﻋﻠﻴﻪ) ﻣﻴﺨﻮﺍﻫﺪ. ﮐﻪ = ﻣﻌﺮﻓﺘﻬﺎ ﻭ ﻣﺎﻫﻴّﺖ ﮐﻨﻮﻧﻰ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻐﻴﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺪﻫﺪ.ﻳﺎ ﻫﻤﺎﻥ ﺗﻐﻴﻴﺮﺍﺕ ﺳﻄﺤﻰ ﻭ ﻗﺸﺮﻯ ﺩﺭ ﺫﻫﻦ ﻭﺗﻦ.ﮐﻪ ﺣﺘﻰ ﻫﻨﻮﺯ ﻣﺘﻐﻴّﺮﺍﺕ ﺍﺻﻠﺎﺡ ﺭﻭﺣﻰ &= #1593;ُقده ﺩﺍﺭ ﮐﻪ ﺩﺭ ﻗﺮﻥ ﺃﺧﻴﺮ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻥ ﺗﺎﺯﻩ ﺑﻔﮑﺮ ﺍ&= #65211;ﻠﺎﺡ ﺃﻧﺪﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻓﺘﺎﺩ= 5257;ﺍﻧﺪﻭ ﺍﮔﺮ ﻣﻮﻓﻖ ﺷﻮﻧﺪ. وَلی ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖﺗﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ ﺩﺭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺩﻳﺎﻧﺘﻬﺎﻯ ﺳﻠﻮﮐﻰﺍﺯ ﺁﺩم ﻴﺎ ﮐﻴﻮﻣﺮث ﻭ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﻳﺎ ﻧﻮﺡ ﻭ ﺑﻮﺩﻳﺴﻢ ﺑﻮﺩﺍﻯ ﺍﻭﻝ ﻭ ﺯﺭﺩﺷﺘﻴﺴﻢ ﺯﺭﺩﺷﺖ ﻧﺨﺴﺘ&#= 65268;ﻦﻭ ﺳﭙس ﻭﻟﺎﻳﺘﻬ= 5166;ﻯ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺤﻰ ﻭمحم¡= 7;دﻯﭼﻪ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻫﺰﺍﺭ ﺳﺎﻝ ﺃﺧﻴﺮﺑﺮﺍﻯ ﺷﻔﺎﻯ ﺭﻭﺍﻥ ﻧ&= #65166;ﺧﻮﺩ ﺁﮔﺎﻩ ﻭﺣﺘﻰ ﺗﺎ ﺩﺭﺟﻪ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺴﺒﺘﺎ ﮐﺎﻓی ﺮﻭﺍﻥ ﻣﻮﺭﺩ ﻧﻈﺮﺍﻟﻬﻰ ﺭﺳﺎﻧﺪﻧﺪﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﺷﻮﻧﺪ.ﭘس ﺗﻌﺮﻳﻒ ﺍﺭﺳﻄﻮ ﻭﻗﺘﻰ &= #64400;ﺎﻣﻞ ﺍﺳﺖﮐﻪ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻮﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺣ&= #65268;ﻮﺍﻧﻰﻭ ﺣﺘﻰ ﺗﻐﻴﻴﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺳﺖﻣﻴﺪﻫﺪﮐ= 5258; ﺧﻮﺩ ﻧﻴﺰ ﺍﺯ ﻣ= ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻟﺬﺍ ﺑﻤﻌﻨﻰ ﺍﺭﺳﻄﻮﺋﻰ ﺗﻐﻴﻴﺮ ﻧﺸﺎﻧﮕﺮ ﺫﺍﺕ ﺑﺸﺮﻯ ﺍﺯ ﻟﺤﺎﻅ ﻓﻄﺮﺕ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﺍﺳﺖ.وَلی ﺑﻤﻌﻨﻰ ﺳﻠﻮﻙ ﺗﻐﻴﻴﺮ قَدَر= ;ﺗﻬﺎﻯ ﻗﺒﻠﻰ ﻭﺗﻘﻮﻳﺖ ﺁﻧﻬﺎﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻔﻄﺮ&#= 65173; ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﺷﻬﻮﺩﻯ ﻳﺎ ﺧﻴﺮ ﻭﮐﻤﺎﻝ ﺑﻨﺴﺦ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮ ﺍﺳﺖ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>س ﺍﻧﺴﺎﻥ ﻭﺟﻮﺩﻯ ﺳﺎﺯﻧﺪﻩ ﺍﺳﺖ.ﻧﻴﮑﻮ ﺳﺎﺯ ﺑﻬﺘﺮﻳﺎ ﺯﺷتی ﺴﺎﺯ ﻗﻬﻘﺮﺍﺋﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 65169;ﺨﺼﻮﺹ ﻣﺸﺮﮐﺎﻥ ﺩﺷﻤﻦ ﺧﺪﺍﺁﺧﻮﻧﺪﻫ= 5166; ﻭ ﭘﻴﺮﻭﺍﻥ ﻗﺸﺮﻯ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﺩﺭ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ. ﺍﺭﺳﻄﻮ ﺍﻧﺴﺎﻥ ﺭﺍ ﺧﺎﻟﻖ ﻣﻮﺿﻮﻋﺎﺕ ﻣﻴ&#= 65194;ﺍﻧﺪﮐﻪ ﺍﻟﺒﺘﻪ ﺍﺯ ﻧﻮﻉ ﻫﻮﺳﻬﺎﻯ ﺭﻭﺍﻥ عُقده ﺩﺍﺭﻭﻫﻨﺮﻧﻤ= 5166;ﺋﻰ ﻫﺎﻯ ﻏﻴﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ.ﺣﺘﻰ ﺍﮔﺮ ﻫﻨﺮ ﻧﻤﺎﺋﻴﻬﺎﻯﺑ= 5252;ﻌﻨﻰ ﻣﻔﻬﻮﻡ ﻋﻮﺍﻡ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﮐﻪ ﻟﺬﺗﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﻭ ﺍﺣﺴﺎس ﺩﺭ ﺗﻤﺎﺵ ﺑﺂﻧﻬﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﺍﺭﺳﻄﻮ ﺑﺎ ﺍﻳﻦ ﺗﻌﺮﻳﻒ ﺧﻮﺩ ﺍﺯ ﻫﻨﺮﺩﺭ ﺧﻠﻖ ﻣ&= #65262;ﺿﻮﻋﺎﺕ ﻣﺎﺩﻯ ﺑﻤﻴﻞ ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﮐ&= #65258; ﺳﺮﺍﺳﺮ ﻫﻤﺎﻥ ﺍﻭﻫﺎﻡ ﻭﻫﻮس ﻭ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ اﺳﺖ. ﻭﻋﻤﻠﺎ ﻫﻨﺮ ﺭﺍ ﺩﺭﻣﻘﺎﺑﻞ ﻃﺒﻴﻌﺖ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ.ﮐﻪ ﻃﺒﻴﻌﺖ ﮐﺎﺭ ﻃﺒﻴﻌﻰ ﻣﻴﮑﻨ&#= 65194;وَلی ﻫﻨﺮﻣﻨﺪ ﻧﮕﺎﻩ ﺍﺭﺍﺩﻯ ﻭ ﺧﻠﻖ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻮﮊﻩ ﻫﺎﻯ ﺟﺪﻳﺪ ﺩﺭ ﺻﻮﺭﺕ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﻧﺴﺎﻥ ﻋﻤﻠﺎ ﺑﺎ ﻫﻨﺮ ﻃﺒﻴﻌﺖ ﺭﺍ ﺑﮑﺎﺭ ﻣﻰ ﺃﻧﺪﺍﺯﺩﻭﺁﻧ= 5198;ﺍ ﻣﻨﺎﺳﺐ ﺫﻭﻕ ﻭ ﮐﺸﺶ ﺧﻮﺩ ﺩﺭ ﻣﻴﺂﻭﺭﺩ.ﭘس ﮐﻪ ﺍﺧﻠﺎﻗی ﻤﺨﺎﻟﻒ ﻃﺒﻴﻌﺖ ﺧﻮﺩ ﺧﻮﺍﻫﺎﻧﻪ ﻣﻴﻨﻤﺎﻳﺪ. ﺯﻳﺮﺍ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺑﻬﺮ ﺷﮑﻞ ﺁﻥ ﺍﮔﺮ ﻫﻨﺮ ﺁﻧﻬﺎ ﺍﻟﻬﻰ ﻭﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ ﻋﻤﻠﺎ ﮐﺎﺭ ﺑﺮﺩ ﺍﻧﺴﺎﻥ ﺧ&= #65262;ﺩ ﺧﻮﺍﻫﻰ ﺍﺯ ﻃﺒﻴﻌﺖ ﻭ ﺍﺳﺘثماﺭ ﻭ ﺍﺳﺘﻐﻠﺎﻝ ﻭ ﭼﭙﺎﻭﻝ ﻭ ﻏﺎﺭﺕ ﻃﺒﻴﻌﺖ ﺍﺳﺖ.ﮐﻪ ﺑﻨﻔﻊ ﺧﻮﺩ ﭼﻴﺰﻯ ﺑﻴﺎﺑﺪ. ﮔﻮﺋﻰ ﮐﻮﻩ ﻫﺎ ﺭﺍ ﺧﻮﺭﺩ ﻣﻴﮑﻨﺪﺗﺎ ﭼﻨ&#= 65194; ﮐﻴﻠﻮ ﻃﻠﺎ ﺍﺯ ﺁﻥ ﺭﺍ ﺑﺪﺳﺖ ﺁﻭﺭﺩ.ﻳﺎ ﻫﻤﺎﻥ ﻣثاﻝ ﻗﺪﻳﻢﺑﺨﺎﻃﺮ ﺩﺳﺘﻤﺎﻟﻰ ﻗﻴﺼﺮﻳﻪ ﻳﺎ ﻫﻤﺎﻥ ﻣﺎﻝ ﺍﻟﺘﺠﺎﺭﻩ ﺭﺍ ﻣﻴﺴﻮﺯﺍﻧﻨﺪ. &= #65193;ﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺎ ﺍﻳﻦ ﻏﺎﺭﺕ ﻃﺒﻴﻌﺖ ﻣﺎﻫﺒﻴّﺖ ﺫﻫ= 5256;ﻰ ﻭﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﻴﺸﺘﺮ ﺁﻟﻮﺩﻩ ﺑﻌﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎ ﻭﻧﻈﺮﻳّﺎﺕ ﺑﻰ ﭘﺎﻳﻪ ﻭﻧﺎﻓﺮﺟﺎﻡ م= 740; ﻨﻤﺎﻳﻨﺪ ﮐﻪ ﻫﻤﺎﻥ ﺭﺍ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﺩﺭﻫ= 5198;ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋﻰ ﺑﺎ ﭼﺮﺍﻍ ﺑﺴﺮﻗﺖ ﻭﺩﺯﺩﻯ ﺭﻓﺘﻪ ﺑﺎﺷﻨﺪﮐﻪ ﺑﻴﺸﺘﺮ ﻭﮔﺰﻳﺪﻩﺗﺮ ﮐ&#= 65166;ﻟﺎ ﺑﺪﺯﺩﻧﺪ.وَل®= 0; ﮐﺎﺭﺑﺮﺩ ﻭ ﻫﻨﺮ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻫﻨﺮ&#= 65251;ﻨﺪ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺴﺮﻋﺖ ﺍﺯ ﻣﺎﺩﻩ ﺑﺴﻄﻮﺡ ﻭﻣﺎﻫﻴّﺘﻬﺎA= 263;ﺎﻟﻬﻰ ﻣﻴﺮﻭﺩ .ﻭﻫﺮﺃﻣﺮ ﻣﻨﻌﮑس ﺍﺯ ﻣﺎﺩﻩ ﺭﺍ ﻓﻮﺭﺍ ﺗﺠﺮﻳﺪ ﺍﺯ ﻣﺎﺩﻩ ﺣﻘﻴﺮ ﺁﻥ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺧﺪﻣ&= #65174; ﺑﻄﺒﻴﻌﺖ ﻭﻣﺎﺩﻩ ﻧﻴﺰ ﺷﺪﻩ ﺍﺳﺖ.ﮐﻪ ﺑﺠﺎﻯ ﻃﺒﻴﻌﺖ&#= 64400;ﺸﻒ ﺻﻮﺭﺗﻬﺎﻯ ﺟﺪﻳﺪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺻﻮﺭﺗ&#= 65260;ﺎﻯ ﺟﺪﻳﺪ ﻣﻴﺴﺎﺯﻧﺪ.ﮐﻪ &= #65251;ﺎﺩﻩ ﻭ ﻃﺒﻴﻌﺖ ﺭﺍ ﺟﺎﺋﻰ ﺑﻬﺘﺮ ﻣﻔﻴﺪﺗﺮ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﻫﻤﮕﺎﻥ ﻴﻨﻤﺎﻳﻨﺪ.ﭼﻮ&#= 65253; ﺍﺻﻞ ﺗﻔﮑّﺮ ﺭﺍ ﺗﻌﻠﻴﻢ ﻭ ﻋﻤﻮﻣﻴﺖ ﻣﻴﺪﻫﻨﺪ.ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺤﺮﻭﻡ ﺍﺯ ﺍﻣﮑﺎﻧﺎﺕ ﺗﻌﻠﻴﻢ ﺭﺍ ﺁﻣﻮﺯﺵ ﻣﻴﺪﻫ&#= 65256;ﺪ.ﮐﻪ ﺑﻴﺸﺘﺮ ﺑﻄﺒﻴﻌﺖ ﻫﺴﺘﻰ ﻭ ﻃﺒﻴﻌﺖ ﻧﻈﺮﻳ&#= 65258; ﺧﻮﺩﺷﺎﻥ ﻭ ﺟﺎﻣﻌﻪ ﺧﻮﻳﺶ ﺧﺪﻣﺖ ﻧﻤﺎﻳﻨﺪ.ﮐﻪ ﻫﻤﺎﻥ ﻫﺪﻑ ﺍﺯﻟﻰ ﻭ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﻨﺪ. ﻭﺍﺯ ﺟﻬﻨﻢ ﻫﺎﻯ ﺧﻨﻚ ﺭﺣﻤﺎﻧﻰ ﺑﺒﻬ&#= 65208;ﺘﻬﺎﻯ ﮔﺮﻡ ﺟﻬﺎﻥ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﺘﻔﮑ= ;ّﺮﺍﻥ ﻋﺎﺭﻑ ﻣﺴﻠﻤﺎﻥ ﻋﺼﻮﺭ ﺍﺳﻠﺎﻣ&#= 65264;ﮐﻪ ﮐﻤﺘﺮ ﻗﺮﻳﺐ ﺑﺎﺗّﻔﺎﻕ ﺍﻳﺮﺍﻧﻰ ﻳﺎ ﺍ&= #65199; ﻧﮋﺍﺩ ﺍﻳﺮﺍﻧﻰ ﻭ ﭘﺎﺭﺳﺎ ﺑﻮﺩﻩﺍﻧﺪﺩﺭ ﻣﻌﻨﻰ ﻫﻨﺮﺑﻴ&#= 65254; ﻃﺒﻴﻌﺖ ﻭ ﺻﻨﻌﺖ ﺟﺪﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﺯﻯ ﮐﺮﺩﻧﺪ ﻫﻨﺮ ﺍﻟﻬﻰ ﻭﺳﻠﻮﻙ ﺫﻭﻗﻰ ﻭ ﺭﻭﺍن&#= 1740; ﺮﺍ ﺗﺎﺑﻊ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻏﻴبی ﻮﺑﺎﻟﺎﺗﺮﻫﺎ= 5263; ﻧﻴﺎﻣﺪﻩ ﺑﺠﻬﺎﻥ ﻳﺎ ﻧﺎﺩﻳﺪﻩ ﻣﻴﺒﺮﺩ.وَلی ﺻﻨﻌﺖ ﺩﺭ ﻫﻤﺎﻥ ﻣﺤﺪﻭﺩﻩ ﻣﺎﺩﻩ ﻭﺻﻮﺭﺗ&#= 65260;ﺎﻯ ﻣﺘﻐﻴّﺮﻣﺎﺩA= 257;ﺑﻨﺎﻡ ﺍﺑﺘﮑﺎﺭﺍﺕ ﺻ&#= 65256;ﻌﺘﻰ ﺩﺭ ﺟﺎﻧﻤﻰ ﺯﻧﻨﺪ.ﮐﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬی ﺮﺍ ﭘس اﺯ ﻣﺮﮒ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﺑﺎﻟﻌﮑس ﺑﺎﻋ= 579; ﮐﺴﺐ ﻣﺎﻝ ﻭﻣﻮﻗﻌﻴّﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺟﺘﻤﺎﻋﻰ ﻭ قَدَرﺕ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺳﺮﺍﺳﺮ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻭ ﻏﺮﻭﺭ ﻭ ﺳﺘﻤﮕ&= #65198;ﻯ ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺩﺍﻧﺸﻤﻨ&#= 65194; ﻭ ﺑﺨﺸﻨﺪﻩ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺩﺭ ﺍﻣﻮﺭ ﺧﻴﺮ&= #65267;ﻪﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﺑﺪﻭﻥ ﻫﺪﻑ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﻭ ﺭﺍﻩ ﺷﺨﺼﻰ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺧﺪﺍﻭﻧﺪ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﻫﺮ ﺭﺍﻫﻰ ﮐﻪ ﺑﺮﻭﻧﺪ ﺳﺮ ﺍﺯ = ﺗﺮﮐﺴﺘﺎﻥﻳﺎ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﮐﻌﺒﻪ ﺩﺭ ﻣﻴﺂﻭﺭﻧﺪﮔﺮ= 4380;ﻪ ﺑﺴﻮﻯ ﮐﻌﺒﻪ ﻧﻴﺰ ﺭﻓﺘﻪ ﺑﺎﺷﻨﺪ.ﮐﻪﺣﺠ&#= 65166;ﺝ ﮐﻌﺒﻪ ﺑﺪﻭﻥ ﺩﻳﺪﺍﺭ ﺧﺪﺍ ﻭﺗﺠﻠّﻰ ﺍﻭ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ.وَ= 04;ی ﺣﺠّﺎﺝ حجّ ﺃʄ= 00;ﺒﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩ&= #65267;ﺪﺍﺭ ﻫﺮﻳﻚ ﺍﺯﻣﺮﺍ&#= 65175;ﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴ&= #65198;ﺳﻨﺪ.ﮔﻮﺋﻰ ﺣﺠﺎﺝ ﮐﻌﺒﻪ ﺍﺯ ﺧﺪﺍ ﺑﺎﺯﮔﺸﺘﻪ ﻭﭘ&#= 65208;ﺖ ﮐﺮﺩﻩﺍﻧﺪ.وَ= 04;ی ﺣﺠﺎﺝ حجّ ﺃﮐA= 170;ﺮ ﺧﻮﺩﻧﻴﺰ ﺍﻳﻦ &= #65259;ﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻗ&= #65166;ﺋﻢ ﺭﻭﺡ القُدُس ﺭﺍ ﻳﺎﻓﺘﻪﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺭﺳﺎﻟﺖ ﻭ ﺍﺭﺳ&= #65166;ﻟﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﻨﺪ. ﺩﺭ ﺻﻨﻌﺖ ﮔﺮﭼﻪ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﺩﺭ ﺳﻄﺢ ﺑﺸﺮﻯ ﺧﻮﺩﮐﻪ ﺣﺘﻰ ﺑﺪﻭﺭﻭﻣﺤﺮﻭ= 5249; ﺍﺯ ﻋﻘﻞ ﻟﻮّﺍﻣﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ ﻋﻤ&#= 65248;ﺎ ﺩﺍﺭﻧﺪﺍﺭﺍﺩ= 5257; ﺧﻮﺩﺭﺍ ﺑﺮ ﻃﺒ&= #65268;ﻌﺖ ﻣﺎﺩﻯ ﻭﺍﺭﺩ ﮐﻨﻨﺪ ﮐﻪ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺰﺟﺰﺋﻰ ﺍﺯ ﻋﻮﺍﻣﻞ ﺗﻐﻴﻴ&#= 65198; ﺩﻫﻨﺪﻩ ﻃﺒﻴﻌﺖﭼﻮﻥ ﺑﺎﺩ ﻭ ﺑﺎﺭﺍﻥ ﻫﺴﺘﻨﺪ ﺁﻧﺎﻥ ﻫﻨﺮ ﺭﺍ ﺑﻄﻮﺭ ﻋﺎﻡ ﺩﺭ ﺻﻨﻌﺖ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧ&#= 65194;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65155;ﺑﻮ ﺣﻴّﺎﻥ ﺗﻮﺣﻴ= 5194;ﻯ ﻋﺎﺭﻑﺍﺳﻠﺎﻣ= 5264; ﺻﻨﻌﺖ ﺭﺍ ﺗﻘﻠﻴﺪ ﺍﺯ ﻃﺒ&= #65268;ﻌﺖ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﮐﺎﺭ ﺟﺪﻳﺪ ﻏﻴﺮ ﺍﻧﺴﺎﻧﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ.ﻭﻗﺘﻰ ﺩﻭﺭﺑﻴﻦ ﻋﮑّﺎﺳﻰ ﺭﺍ ﭼﻮﻥ ﺗﺨﻢ ﭼﺸﻢ ﺍﻧﺴﺎﻥﺭﻭﻧﻮ= 5207;ﺖ ﺑﺮﺩﺍﺭﻯ ﻣﻴﮑﻨﻨﺪ.ﻋﻤﻠ&#= 65166; ﻫﻨﺮﻯ ﻧﮑﺮﺩﻩ&#= 65261;ﻧﻮﻋﻰ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﺍﺯ ﻃﺒﻴﻌﺖ ﻧﻤﻮﺩﻩ ﭼﻮﻥ ﺑﻘﺼﺪ ﮐﺴﺐ ﻣﺎﻝ ﻭﺷﻬﺮﺕ ﻭﺟﺎﻩ ﻃﻠﺒﻰ ﻭﺩﻳﮕﺮ ﺳﺘﻤﮕﺮﻯ هاﻯ ﺍﺟﺘﻤﺎﻋی ﺪﺭ ﭼﻨﻴﻦ ﻫﻨﺮﻣﻨﺪﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ.ﭘس ﮐﺎﺭ ﻫﻨﺮﻯ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ ﻭﻋﺎﺷﻘﺎﻥ ﻫﻨﺮ ﺁﻧﻬﺎ ﻣﻴ&= #64405;ﺮﺩﺩ. ﺍﮔﺮ ﮔﻔﺘﻪﺍﻧﺪﮐﻪ ﻣﻘﺎﻡ ﻧﻔس ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎ&#= 65253; ﻓﻄﺮﺕ ﻭ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯ &= #65197;ﺍ ﺩﺍﺭﺩﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﻧﻔس ﻟﻮّﺍﻣﻪ = 5261; ﻫﻮﺳﺒﺎﺯ ﻭﺍﺳﺘثماﺭﮔ᥷= 8; ﺍﺳﺖ.ﻭ ﻧﻪ ﻧﻔس ﻟﻮّﺍﻣﻪ ﻭ ﻧﻔس ﻣﻄﻤﺌﻨّA= 258; ﻭ ﻧﻔس ﻣﻠﻬﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ.ﺯﻳﺮ&#= 65165; ﻫﻢ ﻣﻘﺎﻡ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺍﺻﻠﺎﺡ ﮐﺮﺩﻩﺍﻧﺪﮐﻪ ﺩﺭ ﻃﺒﻴﻌﺖ ﺃثر ﻣثبت ﮔﺬﺍﺭﺩﻩﺍﻧﺪ.&#= 65261; ﻫﻢ ﺑﻄﺒﻴﻌﺖ ﮐﻤﻚ ﻧﻤﻮﺩﻩﺍﻧﺪﻭ ﻃﺒﻴﻌﺖ ﺭﺍ ﺳﭙﺎس ﮔﺬﺍﺭﻯ ﮐﺮﺩﻩﺍﻧﺪ ﮐﻪ ﺳﭙﺎس ﺍﻟﻬﻰ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨﻰ ﻫﻢ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺍﺻﻠﺎﺡ ﻭ ﺍﻟﻬ&= #65264; ﮐﺮﺩﻩﺍﻧﺪﻭﻫ= 5250; ﺩﻧﻴﺎ ﺭﺍ ﭘﺎﻙ ﻭﻣﻨﻈّﻢ ﺑﺠﺎﻯ ﻣﻴﻠﻴﻮ&#= 65255;ﻬﺎ ﺳﺎﻝ ﮐﺎﺭ ﻃﺒﻴﻌﺖ ﺩﺭﻫﺪﺍﻳﺖ ﮊﻧﺘﻴﻚ ﮔﻴﺎﻫ&#= 65264; ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﺍﻧﺴﺎنی کرﺩﻩﺍﻧﺪ.ﺩﺭA= 251;ﻬﻨﺪﺳﻰ ﮊﻧﺘﻴﻚ ﻇﺮﻑ ﭼﻨﺪ ﺳﺎﻝ ﺗﺤﻘﻴﻖ ﻭ ﺗﻮﺳﻌﻪﺁﻥ ﺭﺍ&#= 1607; ﻫﺎﻯ ﺑﻬﺘﺮ ﺯﻧﺪﮔﻰ ﻭﻋﻠﻤﻰﺑﻄﺒﻴ= 5228;ﺖ ﻭ ﻫﺪﻓﻬﺎﻯ ﺧﺪﺍﻭﻧﺪ ﮐﻤﻚ ﮐﺮﺩﻩﺍﻧﺪ. ﻫﻨﺮﻯﺒﺎ ﮐﻤﻚ ﻋﻘﻞ ﻭﺭﻭﺍﻥ ﺍﺳﺖﮐﻪ ﺻﻮﺭﺕ ﻫﻨﺮﻯ ﺑﻤﺎﺩﻩﻭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺑﺪﻫﺪ.ﺍﮔﺮﻋﻘ&#= 65246; ﻣﺎﺩﻯ ﻭ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﻫﻨﺮﻣﻨﺪ ﺑﺎﺷﺪﭘس ﻧﻔس ﻫﻨﺮﻣﻨﺪ ﺭﺍ ﻟﺬﺕ ﻣﻴﺪﻫﺪﮐﻪ ﻗﻬﻘﺮﺍﺋﻰ ﻫﻢ ﻣﻴﮑﻨﺪ.ﻭ ﻫﺮ ﻧﻔس ﻧﺎﻇﺮ ﺗﻌﺎﻟﻰ ﻃﻠﺐ ﺭ&= #65165; ﺩﺭس ﺍﺻﻠﺎﺡ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﻭ ﻃﺒﻴﻌﺖ ﺧﻮﺩ = ﻧﻤﻴﺪﻫﺪ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﺎﻧﻨﺪ ﻫﺮ ﺣﻴﻮﺍﻥ ﺍﺯ ﻃﺮﻳﻖ ﺯﻧﺪﮔﻰ ﻭ ﺍﺣﺴﺎس ﻭ ﺍﻧﻌﮑﺎس ﺷﺮﻃ= 5264; ﻭ ﻳﺎ ﺗﺠﺮﺑﻪ ﻭﺧﻄﺎ ﻫﺮﺑﺎﺭ ﺩﺭ ﻫﺮ ﮐﺎﺭ ﺗﺠ= ﺮﺑﻰ ﻣﺠﺎﺯﺍﺕ ﻣﻴﺸﻮﺩ ﻭ ﭘس ﺍﺯ ﺁﻥ ﺍﺯ ﮐﺎﺭ ﭘﺮ ﺿﺮﺭ ﺩﻭﺭﻯ ﻣﻴﮑﻨﺪ.ﻳﺎ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﺗثبیت ﺫﻫﻨʌ= 64; ﻣﻴﮕﺮﺩﺩ ﺁﻧﮕﺎﻩ ﺑﺼﻮﺭﺕ ﻋﻠﻢ ﻭ ﻋﺎﺩﺕ ﺩﺍﺋﻢ ﺍﻧﺴﺎﻥﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﻣﻴﺸﻮﺩ. ﺑﺸﺮﻁ = ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﺭﺍﺻﺮﻑ &= #65169;ﺎﺯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺭﻭﺣﻰ ﮐﺮﺩﻩﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺫﻫﻦ ﺧﻮﺩﺭﺍ ﭘﺎﻙ ﻣﻴﻨﻤﺎﻳﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﻣﺎ ﺭﺍ ﻟﺬﺕ ﺑﻴﺸﺘﺮﻯ&#= 65170;ﺪﻫﺪﻭﺑﺮﺍﻯ ﺩﺳﺘﻤﺎﻟﻰ ﻗﻴﺼﺮﻳﻪﺍﻯ ﺑ&#= 65204;ﻮﺯﺍﻧﻴﻢ.<o:p></o:p></span></= p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺬﺍ ﻫﻨﺮ ﺻﻨﻌﺘﻰﺗﺎﺑﻊ ﻧﻔس ﻫﻮﺳﺒﺎﺯ ﻭﻣﻨﺎﻓﻊ ﺷﺨﺼ&#= 65264; ﻭﮐﻮﺗﺎﻩ ﻣﺪﺕ ﻣﻴﺒﺎﺷﺪ.ﻭﻧﺪ&#= 65165;ﻧﺴﺘﻪ ﺻﻨﻌﺖ ﻭ ﺻﻨﻌﺖﮔﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮﻣﻨ= 5194; ﺩﺷﻤﻦ ﻃﺒﻴﻌﺖ ﺍﺳﺖ. ﻭ ﻳﮑﻰ ﺍﺯ ﻋﻮﺍﻣﻞ ﻣؤثّž= 5; ﺩﺍﺋﻢ ﺩﺭ ﻃﺒﻴﻌﺖ.ﮐﻪ ﺣﻴﻮﺍﻧﺎﺕ ﻧﻴﺰ ﻧﺪﺍﻧﺴﺘﻪ ﻫﻤ&#= 65268;ﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﻃﺒﻴﻌﺖ ﺭﺍ ﻣﻴﺪﻫﻨﺪ ﺑﻴﺸﺘﺮ ﺧﺮﺍﺏ ﻣﻴﮑﻨﻨﺪ ﺗﺎ ﺁﺑﺎﺩ وَلی ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﺣﻴﻮﺍنی ﺤﻴﻮﺍﻧﺎﺕ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ &= #65169;ﻮﺩﻩﺍﺳﺖ. ﭘس ﻫﺮ ﺧﺮﺍﺑﮑﺎﺭﻯ ﺣﻴﻮﺍﻧﺎﺕ ﺑﻨﻔﻊ ﻃﺒﻴﻌﺖ ﻭ ﻫﺪﻑ ﺧﺪﺍﻭﻧ&= #65194; ﺩﺭﺗﮑﺎﻣﻞ ﺍﻧﻮﺍﻉ ﻣﻴﺒﺎﺷﺪ.</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺍﺭﻭﺍﺡ ﺁﻧﻬﺎ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻟﺎ ﻣﻴﺮﻭﻧﺪ. ﺃﺑﻮ ﺣﻴّﺎﻥ ﺗﻮﺣﻴﺪﻯ ﺩﺭ ﺍﻟﻤﻘﺎماﺕ ﻧﻮﺷﺘﻪ ﺧﻮﺩ ﺻ&= #65256;ﻌﺖ ﮔﺮﻯ ﺭﺍ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻣﻴﻨﺎﻣﺪ. ﺯﻳﺮﺍ ﺑﺎﻋث ﮐﺴﺐ ﻣﺎﻝ ﻭ ﻣﺰﺩ ﺑﻴﺸﺘﺮﻭ ﻣﻮﻗﻌﻴّﺖ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﺻﻨﻌﺘﻰ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﺧﻮﺩ ﻋﺎﻣﻞ ﺟﻬ&= #65256;ّﻢ ﭘﺮﻭﺭﻯ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺪﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺭ ﺍﻧﺴﺎﻥ ﻫﻨﺮﻣﻨﺪ ﺻﻨﻌﺖ ﮔﺮ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ ﺣﺘﻰ ﺍﮔﺮ ﺍﺳﺘﺎﺩ ﺩﺍﻧﺸﮕﺎﻩ ﺷﻮﺩ ﻳﺎ ﺁﺧﻮﻧ&= #65194; ﺭﻫﺒﺮ ﻣﺬﻫﺒﻰ ﻭ ﻳﺎ ثرﻭﺗﻤﻨﺪﻯ ﺻﺎﺣﺐ ﻣﺮﺍﮐﺰ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﻳﺎ ﻧﻈﺎﻣﻰﻭ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ= 575;ﻥ ﺼﺎﺣﺐ ﺟﺮﻳﺎﻧﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻴﺎﺳﻰ ﻭﺭﻫﺒﺮﻯﮐﻪ ﻫﻤﮕﻰ ﺟﺰ ﺳﺘﻤﮕﺮﻯ ﻧﺪﺍﻧﺴﺘﻪﻭﺣ= 5176;ﻰ ﺩﺍﻧﺴﺘﻪ ﺑﺪﻳﮕﺮﺍﻥ کاﺭﻯ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﺟ&= #1607;نّم ﺁﻧﺎﻥ ﺩﺍﻍ ﺗﺮ ﻭ ﺗﺎﺭﻳﮑﺘﺮ ﻭ ﮔﻮﺩﺗﺮ ﻭ ﺟﺎﻫﻠﺎﻧﻪ ﺗﺮﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺨﻬﺎﻯ ﺣﻘﻴﺮﺗﺮﻣﻴﮕ= 5198;ﺩﻧﺪ ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻣﺎﺭ ﻭﻣﻮﺭ ﺷﻮﻧﺪﻭ ﻳﺎ ﺣﺘﻰ ﺑﻔﺴخ هاA= 263; ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺨﻬﺎﻯ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺨﻬﺎﻯ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺑﺮﻭﻧﺪ.ﺗﺎ ﭼﻘﺪﺭ ﮔﻨﺎﻩ ﻭ ﺍﻧﺤﺮﺍﻑ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ ﮐﻪ ﮔﺎﻫﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺭﺍ ﮐﺸﺘﺎﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﻨ= 5194;ﻭ ﺩﺳﺖ ﻭ ﺳﺮ ﻣﻴﺒﺮﻧﺪﻭﺑﻨ= 5166;ﻡ ﺧﺪﺍ ﻫﻢ ﻣﻴﮑﻨ&= #65256;ﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻋﺮﻓﺎﻥ ﺷﺮﻗﻰ ﺍﺳﻠﺎﻣﻰ ﻭ ﺍﻳﺮﺍﻧﻰ ﻫﻨﺮ ﺑﻤﻌﻨﻰ ﻃﺒﻴﻌﺖﺑﺎﺿﺎ= 5235;ﻪ ﺍﻧﺴﺎﻥ ﺩﺍﻧﺴﺘﻪ ﻣﻴﺸﻮﺩ.ﻭﻣﺎﺩ&#= 65165;ﻡ ﮐﻪ ﺻﻨﻌﺖﻫﻤﺎ&#= 65253; ﺩﻳﮑﺘﻪ ﮐﺮﺩﻥ ﻧﻔس ﻧﺎﻃﻘﻪ ﻳ&#= 65166; ﻫﻤﺎﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺻﺎﺣﺐ ﮐﻨﺘﺮﻝ ﺩﺭﻫﺮ ﺳﻄﺢ ﮐﻠ&= #65166;ﻣﻰ ﻭ ﮔﻔﺘﺎﺭﻯ ﺍﺳﺖ.ﮐﻪ ﺍﻳﻦ ﻧﻔس ﻧﺎﻃﻘﻪ ﺑ&#= 65240;ﻮﻝ ﺍﺭﺳﻄﻮﮐﻪ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖﺑﺮ ﻃﺒﻴﻌﺖ ﺗﺄثی= 85; ﻣﻴﮕﺬﺍﺭﺩ ﻭ ﻃﺒﻴﻌﺖ ﺭﺍ ﺑﺮﺣﺴﺐ ﻧﻴﺎﺯ ﻧﻔس ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5169;ﺼﻮﺭﺕ ﻋﺎﺩﺍﺕ ﻭ ﺻﻔﺎﺕ ﻭ ﻧﻴﺎﺯ ﺫﻫﻨﻰ ﺧﻮﺩﺁﮔ&#= 65166;ﻩ ﻭ ﺑﻨﺎﻡ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺎﻯ ﺫﻫﻨﻰ ﺗثبیت ﺷﺪﻩ ﺩʋ= 97; ﻣﻴﺂﻭﺭﺩ ﺍﻣﺎ ﺩﺭ ﻗﺮﻭﻥ ﻭﺳﻄﺎﻯ ﻣﺴﻴﺤﻰ ﺍﺭﻭﭘ&#= 65166;ﻭ ﻋﺮﻓﺎﻥ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺁﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻠﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 70;رت ﻟﺎﺗﻴﻦ ﺭﺍ ﺣﺮﻓﻪ ﻫﺎ ﻭ ﺻﻨﺎﻳﻊ ﻭ ﺗﻮﻟﻴﺪ ﺑﮑﺎﺭ ﻣﻴﺒﺮؤﻧﺪ. ﻫﻨﺮ ﺁﻧﺎﻥ ﺻﻨﻌﺖ ﻭ ﺗﮑﻨﻴﮑﻰ ﺑﻮﺩﻩ ﮐﻪ ﺩﺭ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﻫﻨﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻭﺗﺎ ﺍﻳﻨﺠﺎ ﻫﻴﭻ ﮐ&= #65194;ﺍﻡ ﺍﺯ ﺗﻌﺎﺭﻳﻒ ﻫ&= #65256;ﺮ ﺩﺭ ﺷﺮﻕ ﻭﻏﺮﺏﻭ ﺳﺎﺑﻖ ﻭ ﻟﺎﺣﻖ ﻫﺮﮔﺰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻳﺠﺎﺩ ﻧﻤﻴﮑﻨﺪ. ﻭﺣﺘﻰ ﮔﻮﺋﻰ ﻫﺮﮔﺰ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰﺑﺨﺼ= 5262;ﺹ ﺩﺭ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺧﻴﺮ ﺑﺴﻴﺎﺭﭘﻴﺸﺮ= 5235;ﺘﻪ ﺗﺮﺍﺯ ﺁﻧﭽﻪﺣ&#= 65176;ﻰ ﻫﻨﻮﺯ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺩ= ﺍﻧﺶ ﻃﺐ ﻭﺭﻭﺍﻧﺸﻨ&#= 65166;ﺳﺎﻥ ﺑﺘﻮﺍﻧﺪ ﺑﺪﺍﻥ ﺑﺮﺳﺪ ﭘﻴﺸﺮﻓﺘﻪﺩﺍ= 5207;ﺘﻪﺍﺳﺖ.ﮐﻪﺣ= 8;ی هر ﻗﺴﻤﺖ ﮐﻮﭼﻚ ﺍﺯ ﺭﻭﺡ ﻭ ﺭﻭﺍﻥ ﺷﻨﺎس ﻋﺮﻓﺎﻯﺎﻳﺮﺍ= 5255;ﻰﺑﺮﺍﻯ ﻳﻚ ﻓﻴﻠﺴﻮﻑ ﺭؤﻳﺎﺋﻰ ﻭﺳﻴ= 5248;ﻪ ﺑﺴﻴﺎﺭ ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﻋﻠﻤﻰ ﻳﺎ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ. = ﮐﻪ ﺧﻮﺩﺗﻘﻠﻴﺪ ﻭﺳﺮﻗﺖ ﺣﻘﻮﻕ ﺍﮐﺘﺸﺎﻓﻰ ﺁﻧﺎﻥ ﺍﺳﺖ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺭﻭﺡ ﺷﻨاس ﻣﺘﺎﻓﻴﺰﻳﻚ ﻳﺎ ﭘﺎﺭﺍ ﺳﺎﻳﮑﻮﻟﻮﮊﻳ= 5204;ﺖ ﺍﺯ ﺁﻧﭽﻪ ﻋﺮﻓ&= #65166; ﺩﺭﺑﺎﺭﻩ ﺧﻮﺍﺏ ﻭ ﺭؤﻳﺎ ﮔﻔﺘﻪﺍﻧﺪﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺴﺘﻪ ﺗﺠﺮﺑﻪ ﻭ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻧﻪ ﮔﻔﺘ&#= 65258; ﺑﺎﺷﺪ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩ ﺍﺳﺖ.ﮐﻪ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧ&#= 65166;ﻥ ﭘﻴﺮﻭ ﺑﺮﮔﺴﻮﻥﺑﻴﺸ= 5176;ﺮ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩﺍﻧﺪ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>وَلی ﻫﻤﻴﺸﻪ ﭘﻴﺮﻭﺍﻥ ﻣﺘﺎﻓﻴﺰﻳﻚ ﮐ&#= 65258; ﻧﻴﺎﺯ ﺑﺴﻄﺢ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮﻭﺳﻮ= 5165;ﺑﻖ ﺗﮑﺎﻣﻠﺎﺕ ﺷﻬﻮﺩﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ ﺯﺭﻧﮕ&#= 65176;ﺮ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ &#= 1602;َدَرﺕ ﺍﻓﮑﺎﺭ ﻣﺎﺩﻩ ﮔﺮﺍﻯ ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 5176;ﻰ ﻭ ﺳﻮﺳﻴﺎﻟﻴﺴﺘ= 5264; ﻭﮐﻤﻮﻧﻴﺴﺘﻰ ﺣﻴﻮﺍﻧﻰ ﭘﺴﻨﺪﮐﻪ ﺍﮐثرﻳّﺖ ﻫﺮ ﺟﺎﻣﻌﻪﺍﻯ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ ﺗﻮﺍ&#= 65253; ﺩﺭﻙ ﻭ ﭘﻴﮕﻴﺮﻯ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﭼ&= #65258;ﺭﺳﺪ ﺑﻌﻠﻮﻡ ﺍﻟﻬﻰ ﺳﺎﻳﮑﻮﻟﻮﮊﻳ= 5242; ﻋﻠﺎﻗﻪ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ.ﮐﻪ ﺣﺘﻰ ﺁﻧﺮﺍ ﺩﻟﻴﻞ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻥﻭ ﺗﺮﺑﻴ&#= 65176;ﻬﺎﻯ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺗ&= #65166;ﺭﻳﻚ ﻓﮑﺮﻯ ﻣﻴﺪﺍﻧﻨﺪ. ﻭﻫﻤﻴﺸﻪ ﺯﻣﺎﻧﻬﺎ ﭼﻨﻴﻦ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭ ﺗﻨﻬﺎ ﺑﻨﺴﺒﺖ ﺑﻴﺸﺘ&#= 65198;ﻯ ﺩﺭ ﺟﻮﺍﻧﺎﻥ ﺍﻳﺮﺍﻧﻰﺑﻌﻠ= 617;ﺖﺍﺳﺘﻌﺪﺍﺩﻫ= ;ﺎﻯ ﺑﻴﺸﺘﺮ ﻧﮋﺍﺩﻯﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻣﻴﺴّﺮﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ که ﺩﺍ= 5197;ﻧﺪ. ﻭ ﻳﺎ ﺍﺯ ﭘﻴﺮﻭﻯ ﺧﻮﺩﺩ&#= 65197; ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻣ&= #65184;ﺎﺯﺍﺕ ﻭ ﺍﺧﻠﺎﻕ ﺍﻧﺴﺎﻧﻰ ﺁﻣﻮﺯﺵ ﮔﺮﻓﺘﻪﺍﻧﺪﻋ= 5248;ﺎﻗﻪ ﺑﻴﺸﺘﺮﻯ ﺑﺎﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺩ&#= 65165;ﺭﻧﺪ. ﻭﻟﺬﺍ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﺑﻴ&#= 65208;ﺘﺮ ﮐﺮﺩﻩ ﺟﻮﺍﻧﺎﻥ ﺭﺍ ﺑﻨﺎﻡ ﻣﺴﺎﺋﻞ ﺳﻴﺎﺳﻰ ﻭﻧﻈﺎﻣﻰ ﻭ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﺑﺴﻮﻯ ﺧﻮﺩ ﺟﺬﺏ ﻭ ﺣﺘﻰ ﺑﺮ= ﻭﻯ ﻣﻴﻦ ﻫﺎ ﻓﺮﺳﺘﺎﺩﻧﺪ.ﻭ&#= 65193;ﺭﻫﺮ ﻣﺮﺣﻠﻪ ﻧﻈﺎﻣ&#= 65264; ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﻭ ﻧﺎﺷﻴﺎﻧﻪﻫﺮ= 5169;ﺎﺭ ﻳﮑﺼﺪ ﻫﺰﺍﺭ ﮐﺸﺘﻪ ﺭﺍ ﻋﺎﺩﻯ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻤﻴﺪﺍﻧﺴﺘﻨﺪ. ﮐﻪ ﻓﻘﻂ ﻣﺎﺩﺭﺍﻥ ﮐﺸﺘﻪ ﻫﺎ ﺃﺷﻚ ﻣﻰ ﺭﻳﺨﺘﻨﺪ ﻭ = ﺑﻘﻴّﻪ ﺁﻧﺮﺍ ﺧﺪﻣﺖ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ &= #65259;ﻴﭻ ﺭﺑﻄﻰ ﺑﺸﻬﺎﺩﺕ ﻃﻠﺒﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬی ﻮﺩﺭ ﻣﺮﮒ ﻗﺒل &= #1575;ﺯ ﻣﺮﮒ ﻧﺪﺍﺭﺩ. ﻭ= ﺷﺎﻫﺪﺍﻥ ﻄﺎﻟﺐ ﻭﺧﻮﺍﻫﺎﻥﺁﻥ ﺒﻮﺩﻧﺪ ﺑﺨﻠﻖ ﻧﻴﺰ ﻧﮕﺮﺩﻧﺪ. ﺩﺭ ﻣﮑﺘﺐ ﻫﻴﭻ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯﺴﻠﻮﻙ ﻧ&#= 65194;ﺍﺭﺩ.ﮐﻪ ﺍﻳﻨﺎﻥ ﻧﻪ ﺩﻧﻴﺎ ﺩﺍﺭﻧﺪ ﻭ ﻧﻴﺰ ﺁﺧﺮﺕ. ﮐ= ;ﻪ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﻣُﺮﺩﻥ ﺑﺎﺯ ﺑﻨﻔﻊ ﺍﻳﻨﺎﻥ ﺑﻮﺩﻩﮐﻪ ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ&#= 64400;ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﻭﺍﻧﺤﺮﺍ= 5235;ﺎﺕ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒ&#= 65264; ﻧﮑﻨﻨﺪ. ﮐﻪ ﺟﻬﻨّﻢ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧ&#= 65204;ﺦ ﻭﻣﺴﺦ ﺁﻧﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺪﺍﻏﺘﺮﻣﻴﮕﺮ= 5193;ﺩ.ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺯﻭﺩﺗﺮ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺴﻠﻮک اﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ ﻭﻧﻪ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ. ﮐﻪ ﺑﺨﺼﻮﺹ ﺩﺭ ﺟﻮﺍﻧﺎﻥ ﻣﻨﮑﺮ ﺧﺪﺍ ﻭ ﺩﻳﻦ ﻭ ﻣﺬﻫﺒﻰ = ﭘسﺍﺯ ﭼﻨﺪﻯ ﺷﺎﻧس ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﭘﻴﻮﺳﺘﻥ ﺒﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. ﻭ ﻳﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﺷﺎﻧس ﺑﻴﺸﺘﺮﻯ ﺩﺭﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻘﺘﺮ ﺩﺍﺭﻧﺪ.ﺯﻳﺮﺍ ﺍﻳﻤﺎﻥ ﻭﺑﺎﻭﺭﻯ ﺍﺯ ﺭﺍﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺪﻳﺪ ﺿﺮﻭﺭﻯ ﺧﻮﺩ ﺑﺮﺍﻯ ﻋﺸق ﻮﺭﺯﻯ ﻭ ﺻﺒﻮﺭﻯ ﻟﺎﺯﻣ&#= 65258; ﮐﺎﺭ ﻋﺒﻮﺭ ﺍﺯﻣﺮﺍﺗﺐ ﻫﻔﺘﮕﺎﻧﻪ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺳﻠﻮﮐﻰﻫﻤﺮﺍ= 5257; ﺑﻠﺎﻳﺎ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ= 5204;ﻠﻮﮐﻰ ﻭﺍﻣﺘﺤﺎﻧﺎﺕ ﭘُﺮ ﻣﺤﻨﺖﺍﻟﻬﻰ ﺧﻮﺩ ﺁﺳﺎﻥ ﺗﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺩﺍ&= #65197;ﻧﺪ.ﮐﻪ ﻣﻌﺘﻘﺪﺍﻥ ﺧﺮﺍﻓﺎﺕ ﻣﺬﻫﺒﻰﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﭼﻨﻴ&= #65254; ﺷﺎﻳﺴﺘﻪﻫﺎﺋ= 5264; ﺗﻠﻒﻣﻴﮑﻨﺪ.ﻣ&#= 64405;ﺮ ﺩﺍﻧﺴﺘﻪ ﺗﺮﻙ &= #65197;ﻭﺷﻬﺎﻯ ﻋﺒﺎﺩﻯ ﻭﻋﻘﻴﺪﺗﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﮐﻨ&= #65194;. ﻭ ﺗﻠﺎﺵ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺴﻴﺎﺭ ﺩﺭﺍﺯﻯ ﻣﻴﺨﻮ&#= 65165;ﻫﺪﺑﺪﺍﻥ ﻣﺮﺣﻠﻪ ﺑﺮﺳﻨﺪ.ﺯﻳﺮﺍ&#= 65251;ﻄﻠﻘﺎ ﻧﺒﺎﻳﺪ ﺩﺳﺘﻮﺭﺍﺕ ﻋﺒﺎﺩﻯ ﻗﺸﺮﻯ ﻫﺎ ﺭﺍ ﺑﺎﻭﺭ ﮐﻨﻨﺪ ﺣﺘﻰ ﺩﺳﺘﻮﺭﺍﺗﻰ ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺁﻧﻬﺎﻧﻘﻞ ﺷﺪ&#= 65257;. ﺯﻳﺮﺍ ﺁﻧﺎﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺧﻮﺩﺷﺎﻥ ﮔﻔﺘ&#= 65258;ﺍﻧﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯﺍﻭﻟﻴﺎ= 5263; ﺯﻧﺪﻩ ﺍﻟﻬﻰ ﻭ = محمّدﻫﺎ ﻭ ﻣﺴﻴﺢ ﻫﺎ ﻭﺯﺭﺩﺷﺖ ﻫﺎ ﺯﻧﺪﻩﺍﻯ ﻟﺎﺯم اﺳﺖ ﮐﻪ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;َلی ﺍﻟﻌﺰﻡ ﺷﺸﮕﺎﻧﻪ ﺧﻮﺩ ﺑﺮﺳﻨﺪ ﮐﻪ ﺃﻧﺒﻴﺎﻯ ﻏﻴﺮ &= #65165;وَلی ﺍﻟﻌﺰﻡ ﻭ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺩﻳﮕﺮ ﻫﺮ ﻳﻚ ﺩﺭ ﻣﮑﺘﺐ ﭘﻴﺎﻣﺒﺮ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺣ&#= 65176;ﻤﺎﻟﺎ ﺗﻮﻓﻴﻖ ﺷﻬﻮﺩﻯ ﺑﺮﺳﺎﻧﺪ. ﺗﺎﺩ&= #65197; ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﻳﻨﻬﺎﻳﺖ ﮐﺎﺭ ﺷﻬﻮﺩﻯ ﺭﻭﺡ ا&#= 1604;قُدُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. = ﻭ ﻳﺎ ﺩﺭ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺘﻮﺍﻧﻨﺪ ﺗﺎ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﺎﺷﻒ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺗﺎ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﮐﻨﻨﺪ.ﮐﻪ تقر= 17;ب ﻭ ﮐﺮّﻭﺑﻰ ﺑﻮﺩﻥ ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ میﺒﺎﺷﺪ.ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻃﺮﻳﻘﺖ محمّد= ;ﻯ ﺑﺠﺎﻯ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺸﻬﻮﺩ ﻧﻮﺭ ر&#= 1576;ّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ ﺑﺎ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺗﻤﺎﻡ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺎﻭ ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ.ﮐﻪﺑﺒ&#= 65260;ﺸﺖ ﺷﻬﻮﺩ ﺧﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﻨﺪ.ﻭﺳﭙ&#= 1587; ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥﮐﻪ مح= 05;ّد ﻭ ﻋﻠیّ ﻨﻴﺰ ﺑﺪﺍﻥ ﻨﺮﺳﻴﺪﻩ ﺑﻮﺩﻧﺪ. ﻭ ﺍﺯ ﺍﻭﻟﻴﻦ ﺳﺮﺳﭙﺮﺩﮔﺎﻥ ﺑﻤﻬﺪﻯﺩﺭ ﻫﻔﺖ ﻫﺰﺍﺭ ﭘس ﺍﺯ ﺑﻌثت ﺧﻮﺩ ﺑﺠﻬﺎﻥ ﺧﻮﺍﻫ&#= 65194;ﺑﻮﺩ. ﺗﺎ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺑﺎ= ﻳﺪ ﺑﺮﺳﻨﺪ ﺗﺎ ﻣﺒﺎﺩﺍ ﺑﮑﺎﺭﻣﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧ&#= 65262;ﻋﻰ ﺳﻘﻮﻁ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﺎﺑﻨﺪ.ﻭﻟﺬ&#= 65165; ﻫﻤﭽﻨﺎﻥ ﺣﺮﻑ ﻓﺮﺩﻭﺳﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺻﺎﺩﻕ ﺍﺳﺖ ﮐﻪ ﺗﻨﻬﺎ ﻫﻨﺮ ﻧﺰﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﺳﺖ ﻭ ﺑس ﮐﻪ ﻫﻨﺮ ﺳﻠﻮﻙ ﻭﻫﻨﺮ ﺷﻬﻮﺩ ﻭ ﻣﻌﺮﺍﺝ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ثرﻳّﺎ ﻭﻫﻔﺖﺧﺎﻥ ﺭﺳﺘﻢ ﺭﺳﻴﺪﻩ&#= 65261; ﻫﺮﮐس ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﻟﺎﺯﻡ ﻭﻫﻤّﺖ ﻓﻌﻠﻰﻭ ﺻﺒﻮﺭ ﻭ ﻋﺎﺷﻖ ﻭ ﺑﺎ ﺍﺭﺍﺩﻩ ﻣﺮﺩﺍﻧﻪ ﺑﺎﺷﺪﻣﻴﺘﻮﺍ= 5255;ﺪ ﭼﻨﻴﻦ ﻫﻨﺮﻣﻨ&#= 65194; ﺁﺭﻳﺎﺋﻰ ﻭ ﺍﻳﺮﺍﻧﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺎﺷﺪ ﻭﻫﺮﺟﺎ&#= 65263; ﺟﻬﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ . ﻭﮐﺎﺭ ﻫﻨﺮ ﺩﺭﺍﻣﻮﺭ ﻧﺤﻮﻯ ﻭ ﻣﻨﻄﻘﻰﻭﻳﺎ ﺳِﺤﺮ ﻭ ﻧﺠﻮﻡ ﻧﻴﺰ ﮐﺸﻴﺪﻩ ﺷﺪﻩ. ﻭ ﺻﺤﺒﺖ ﺍﺯ ﻫﻨﺮﻫﺎﻯ ﺁﺯﺍﺩﻭ ﻳﺎ ﻫﻨﺮﻫﺎﻯ ﺍﻧﺴﺎنی ﻤﻴﮑﻨﻨﺪ. ﺩﺭ ﺯﻣﺎﻥ ﻣﺎ ﻫﻨﺮﻫﺎﻯ ﺁﺯﺍﺩ ﺑﺮﺷﺘﻪ ﻫﺎﻯ ﺯﺑﺎﻥ ﻭ ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺗﺎﺭﻳﺦ ﻣﻴﺮﺳﺪ.ﺯﻳﺮﺍ ﻫﻴﭻ ﮐﺪﺍﻡ ﺻﻨ&= #65228;ﺘﻰ ﻳﺎ ﺣﺮﻓﻪﺍﻯ ﻧﻴﺴﺘﻨﺪ. ﮔﻮﺋﻰ ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﻨﺮﻫﺎﻯ ﺻﻨﻌﺘﻰ ﭘﻮﻝ ﺳﺎﺯﻭ ﻫﻨﺮﻫﺎﻯ ﻣﻌﺮﻓﺘﻰ ﻏﻴﺮ ﭘﻮﻝ ﺳﺎﺯ ﺗﻘﺴﻴﻢ ﺷﺪﻩ ﻫﺴﺘﻴﻢ.ﺩﺭ ﻟﻐﺖ ﻧﺎﻣﻪﻫﺎ&#= 65263; ﺟﺪﻳﺪ ﻣﻌﻨﻰ ﻫﻨﺮ ﺭﺍ ﻓﻌّﺎﻟﻴّﺘﻰ ﺑﻘﺼﺪ ﺁﺭﻣﺎن هاﻯ ﻋﻘﻠﻰ ﻭ ﻓﺮﻫﻨگی گفته ﺍﻧﺪ. ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺭﻧﮓ ﻋﻠﻤﻰ ﻳﺎ ﺣﺮﻓﻪﺍﻯ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ. ﺑﻤﻌﻨﻰ ﺩﺭﺳﺖ ﺗﺮ ﺍﻳﻨﮑﻪ ﻋﻠﻮﻡ ﺣﺮﻓﻪﺍﻯ ﻓﻴﺰﻳﻚ ﻫﺴﺘﻨﺪﻭ ﻣﻌﺮﻓﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﭘﻮل ﺴﺎﺯ ﻧﻴﺴﺘﻨﺪ.ﻭ ﻫﻨﺮ ﺩﺭ ﺁﻧﻬﺎ ﻏﻴﺮ ﺍﺯ ﻫﻨﺮ ﺩﺭ ﺍﻣﻮﺭ ﺻﻨﻌﺘﻰ ﺍﺳﺖ. ﺩﺭﻭﺍﻗﻊ ﺩﺭعصر ﺟﺪﻳﺪ A= 227;ﻠﻤﻰ ﻧﻴﺰ ﺍﺣﺴﺎس ﺷﺪﮐﻪ ﻫﻨﺮ ﺭﺍ = ﺍﺧﺘﺼﺎﺹ ﺑﺎﻣﻮﺭ ﻏﻴﺮ ﺻﻨﻌﺘﻰ ﭼﻮﻥ ﻋﻠﻮﻡ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ ﻣﻬﻤﺘﺮﻳﻦ ﺁﻧﻬﺎ ﺳﺎﻟﻚ ﺍ&= #65247;ﻬﻰ ﺍﺳﺖ.ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﺑﺮﺩﺍﺷﺖ ﻗﺪﻳﻢ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻭ ﻋﺮﻓﺎﻯ ﺍﺳﻠﺎﻣﻰﮐﻪ ﻫﻨﺮ ﺗﻨﻬﺎ ﻧﺰﺩ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭ ﺑس.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻧﮕﻠﻴس ﻫﻨﻮ= 5199; ﺩﺍﻧﺸﮑﺪﻩ ﻫﺎﻯ ﺍﺩﺑﻴّﺎﺕ ﺭﺍﺩﺍﻧﺸﮑﺪﻩ ﻫﻨﺮﻫﺎ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﻟﻐﺖ ﻧﺎﻣﻪ (ﺑﻮﻟﺎﻧﺖ) ﺩﻭ ﻣﻌﻨﻰ ﺑﻬﺘﺮ ﻣﻴﺪﻫﺪ.ﮐﻪ ﻣﻌﻨﻰ ﻋﺎﻡ ﺍﺷﺎﺭﻩ ﺑﺘﻤﺎﻡ ﻋﻤﻠﻴ&#= 1617;ﺎﺗﻰ ﺍﺳﺖﮐﻪ ﻋﺎﺩﺗﺎ ﻭ ﻣﻌﻤﻮﻟﺎﺑﺮﺍ= 5263; ﺭﺳﻴﺪﻥﺒﻨﺘﻴ= 5184;ﻪ ﻣﻌﻴّﻨﻰ ﻣﻴﺒﺎﺷﺪ.ﭼﻪ ﻧﺘﻴﺠﻪﺍﻯ ﻣﺎﺩﻯ ﺑﺎﺷﺪ.ﻭ ﻳﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻏﻴﺮ ﻣﺎﺩﻯ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﻭﺑﻤﻌﻨﻰ ﺩﻳﮕﺮ ﺩﺭ ﻣﻌﻨﻰ ﺍﺳﺘﺎﺗﻴﮑﻰ ﺟﻤﺎﻟﻰ ﺍﺳﺖﮐ&#= 65258; ﻫﺮ ﺗﻮﻟﻴﺪ ﺯﻳﺒﺎ ﺭﺍ ﺷﺎﻣﻞ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺣﺎﺻﻞ ﻋﻤﻞ ﺍﻧﺴﺎﻥ ﺑﻴﺪﺍﺭ ﻭ ﺑﺎ ﺷﻌﻮﺭ ﺍﻧﺠﺎﻡ ﻣﻴﺒﺎﺷﺪ. ﻣﻠﺎﺣﻈﻪ ﻣﻴﺸﻮﺩﮐﻪ ﺧﻠﻂ ﺭﻭﺷﻨﻰ ﺩﺭ ﻣﻔﺎﻫﻴﻢ ﻫ&= #65256;ﺮ ﻭ ﻋﻤﻞ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﮐﻪ ﻫﺮ ﻫﻨﺮﻯ ﻋﻤﻞ ﺍﺳﺖ وَلی ﻫﺮ ﻋﻤﻠﻰ ﻫﻨﺮ ﻧﻴﺴﺖ. ﻫﻨﺮﻯ ﺑﻤﻌﻨﻰ ﺍﻭﻝ ﻣﮑﺘﺐ ﮔﻠﻴﻠﻨ&#= 65262;س ﻭ ﺭﺍﻣﻮس ﮐﻪ ﻣﺠﻤﻮﻋﻪ ﺍﺻﻮﻝ ﮐﻠّﻰ ﻋﺎﻡ ﻭﻣﺎﺩﻯ ﻭﻧﺎﻓﻊ ﻭﻣﻮﺍﻓﻖ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ &= #64400;ﻪ ﺟﻤﻌﺎ ﻫﺪﻑ ﻭﺍﺣﺪﻯ ﺭﺍ ﻋﻴﻨﺎ ﺗﺤﻘﻖ ﻣﻰ ﺑﺨﺸﻨﺪ. ﻳﻌﻨﻰ ﻫﻨﺮ ﺑﻤﻌﻨﻰ ﺍﻭﻝ ﻋﺎﻡ ﺩﺭ ﺗﻤﺎﻡ ﻋﻤﻠﻴّﺎﺕﻣﻨA= 184;ﺮ ﺑﻬﺪﻑ ﺍﺯ ﻗﺒﻞ ﻣﺸﺨّﺺﺍﺳﺖ. ﻳﻌﻨﻰ ﻫﻨﺮ ﺩﺭ ﻣﻘﺎﺑﻞ ﻋﻠﻢ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻦ ﺍﺳﺖ.ﺯﻳﺮﺍ ﻋﻠﻢ ﻣﻌﺮﻓﺖ ﺧﺎﻟﺺ ﻭﻣﺴﺘﻘﻞ ﺍﺯ ﺗﻄﺒﻴﻘﺎﺕ ﻋﻤ&#= 65248;ﻰ ﺍﺳﺖ. ﻧﻴﺰ ﻣﻘﺎﺑﻞ ﻃﺒﻴﻌﺖ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮﺍ ﻃﺒﻴﻌﺖ &= #1602;َدَرﺕ ﻓﻌّﺎل ﻮﻣﻮﻟّﺪ ﺑﺪﻭﻥ ﻫﺸﻴﺎﺭﻯ ﻭ ﺗﻔﮑّﺮ ﺍﺳﺖ.ﺩ&#= 65197; ﺣﺎلی که ﻏرﺍﻳﺰ ﻃﺒﻴﻌﻰ ﻭﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﻫﻤﭽﻨ&#= 65166;ﻥ ﺩﺭ ﺗﺪﺑﻴﺮ ﻣﺘﻔﮑّﺮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺍﻣﺎ ﻫﻨﺮ ﺑﻤﻌﻨﻰ ﺩﻭﻡ ﻧﻈﺮ ﻟﺎﻟﺎﻧﺪ ﻋﻤﻞ ﺍﺑﺪﺍﻋﻰﻣﺘﻮ= 5183;ّﻪ ﺑﻬﺪﻑ ﻭﻏﺎﻳﺖ &= #65183;ﻤﺎﻟﻰ ﻭﺍﺳﺘﺘﻴﮑﻰ ﺍﺳﺖ.ﺩﺭﺣﺎﻟﻴ&#= 64401;ﻪ ﻋﻠﻢ ﺩﺭ ﺍﺑﺪﺍ&= #65225; ﺧﻮﺩ ﺑﻐﺎﻳﺘﻰ ﻣﻨﻄﻘﻰ ﻳﺎ ﻧﻔﻊ ﻣﺎﺩﻯ ﻭﮐﻨﺘﺮﻝ ﻃﺒﻴﻌﺖﻭ ﺭﻓﺎﻩ ﻃﻠﺒﻰ ﻣﺘﻮﺟّﻪ ﻣﻴﺒﺎﺷﺪ ﻟﺬﺍ &= #65227;ﻠﻢ ﻣﺎﺩﻯ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺭﺍﻩ ﺍﻟﻬﻰﻭﻫﻨﺮ ﺑﻤﻌﻨﻰ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺁﻥ ﻤﻴﺒﺎﺷﺪ ﻭﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﻋﻠﻮﻡ ﻧﻈﺮﻯ 15</span>= </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> </span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺩﺭ᥹= 1;ﺪ ﻭ ﻋﻠﻮﻡ ﺻﻨﻌﺘ&= #65264;50 ﺩﺭ ﺻﺪ ﻭ ﻋﻠﻮﻡ ﺳﻠﻮﮐﻰ 45 ﺩﺭﺻﺪ ﺭﺍﻩ ﺩﺭﺳﺘﻰ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ﺳﻨﺘﺎﻳ= ﺎﻧﺎ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺯ ﺩﻭ ﻣﻌﻨﻰ ﺑﺮﺍﻯ ﻫﻨﺮ ﻣﻴﮕﻮﻳﺪ.ﻳﻚ ﻣﻌﻨﻰ ﻋﺎﻡ ﮐﻪ = ﺑﻤﻮﺟﺐ ﺁﻥﻫﻨﺮ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺩﺭ ﻋﻤﻠﻴّﺎﺕ ﺷﻌﻮﺩﻯ ﻭ ﻓﻌّﺎﻝ ﺍﺳﺖ.ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺮ ﻃﺒﻴﻌﺖ ﻭ ﻣﺤﻴﻂ ﺧﻮﺩ ﻭﺍﺭﺩ ﻣﻴﺂﻭﺭﺩ.ﻭ ﺩﻭﻡ ﻫﻨﺮ ﺑﺂﻥ ﻣﻌﻨﻰ ﮐﻪ ﺑﻤﻮﺟﺐ ﺁﻥ ﻭﺳ&= #65268;ﻠﻪﺍﻯ ﺑﺮﺍﻯ ﻟﺬﺕ ﺑﺮ&= #65193;ﻥﺃﻋﻢ ﺍﺯ ﻟﺬﺕ ﺟﺴﻢ ﻳﺎ ﻟﺬﺕ ﺩﺭ ﺧﻴﺎﻝ ﻭ ﺑﺎ ﻟﺬﺕ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ ﺍﻟﻬﻰﻳﺎ ﺫﺍﺕ&#= 65259;ﺴﺘﻰ ﺁﻧﻄﻮﺭ ﮐﻪﻫﺴﺖ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺍﻳﻦ ﻋﻤﻞ ﻟﺬﺕ ﺑﺮﺩﻥ ﻧﻔس ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.ﻭﺗﻨﻬ&#= 65166; ﻋﺎﻣﻞ ﮐﻤﮑﻰ ﺑ&= #65198;ﺍﻯ ﺗﺤﻘﻖ ﻏﺎﻳﺖ ﺍﺳﺖ. ﻳﻌﻨﻰ ﻟﺬﺕ ﮐﺮﺍﻣﺖ ﺷﺄﻥ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻫﻨﺮ ﺑﻤﻌ= ﻨﻰ ﺍﻭﻝ ﻏﺮﻳﺰﻯﺑﻤﻌﻨ= 5264; ﻫﻨﺮ ﺗﺠﺮﻳﺪﻯ &= #64400;ﻪ ﻫﻨﺮﻣﻨﺪ ﻧﻤﻴﺪﺍﻧﺪ ﭼﻪ ﻣﻴﺨﻮﺍﻫﺪﺑﮑ= 5256;ﺪ. ﻳﻌﻨﻰ ﻫﻨﺮ ﺑﻤﻌﻨﻰ ﺍﻭﻝ ﻫﺮﻓﻌﻞ ﺗﻠﻘﺎﺋﻰ ﮐﻪﺑﺪﻭﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺪﻑ ﺍﺳﺖﮐﻪ ﻣﻮﻓﻘﻴّﺖ ﻭ ﺗﻮﻓﻴﻖ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ ﮐﻪ ﺑﺘﻮﺍﻥ ﺁﻧﺮﺍ ﺍﺗّﻔﺎﻕ ﻣﻔﻴﺪ ﺧﻮﺍﻧﺪ. ﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﺍﺯ ﻫﻨﺮﻣﻨﺪ ﺑﺎﺷﺪ.ﻭﺟﻬﺎﻥ ﺧﺎﺭﺝ ﻣﻮﺍﻓﻖ ﻧﻔس ﺑﺎﺷﺪ.ﮐﻪ ﻫﻤﺎﻥ ﻟﺬﺕ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻫﻨ= ﺮﺑﻨﻈﺮ ﺳﻨﺘﺎﻳﺎﻧﺎﻳ= 5242; ﻋﺎﻣﻞ ﺣﻴﺎﺗﻰ ﺍﺳﺖﮐﻪ ﺩﺭ ﻧﻈﺮ ﺯﻧﺪﮔﻰ ﻋ&= #65240;ﻠﻰ ﻧﻘﺶ ﻣﻬﻢ ﺩﺍﺭﺩ.ﻭﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﻨﺪﺭﺕﻭ ﺑﺮﺍ&#= 65263; ﻟﺬﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﺟﺰﺋﻰ ﺑﺸﺮﻯ اﺳﺖ.ﮐﻪ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﮐس ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻋﻘﻞ ﺭﺍ ﻭﺳﻴﻠﻪﺍﻯ ﻣﻔﻴﺪﺩﺭ ﺗﻌﺪﻳﻞ ﻣﺤﻴﻂ ﻣﻴﻨﻤﺎﻳﺪ. ﭼﻮﻥ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﮐﺎﺭﺵ ﻫﻤﻴﻦ ﺍﺳﺖ.ﮐﻪ ﺯﻧﺪﮔﻰ ﺩﺭ ﻣﺤ&= #65268;ﻂ ﺩﻧﻴﺎ ﺭﺍ ﻣﻴﺴّﺮ ﻭﻣﻤﮑﻦ ﮐﻨﺪ.ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﺯﻧﺪﮔﻰ ﺩﻧﻴﻮﻯ ﺭﺍ ﻧﺨﻮﺍﺳﺖ ﺁﻧﺮﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪﺗﺎ ﺑﻌﻘﻞ ﻟﺪﻧّﻰ ﻭﮐﻠّﻰ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﺮﺳﺪ. ﺯﻳﺒﺎﺋﻰ ﺩﺭ ﺍﻳﻦ ﺗﻌﺮﻳﻒ ﻭﮐﺎﺭﺑﺮﺩﺗﻐ= 5268;ﻴﺮ ﻣﺤﻴﻂ ﻧﻘﺶ ﻧﺎ ﻣﺸﺨّﺺ ﺩﺍﺭﺩ. ﻟﺬﺍ ﺯﻳﺒﺎﺋﻰﻭﺳﻴ= 5248;ﻪ ﻫﻨﺮ ﺗﮑﺎﻣﻞ ﺑﺨﺶ ﻭ ﺗﺄﻣّﻞ ﺃﻧﮕﻴﺰ ﺍﺳﺖﻭﻧﻪ ﻧﻔﻊ ﻣﺎﺩﻯ . وَلی ﺩﺭ ﻣﻌﻨﻰ ﺩﻭﻡ ﺳﻨﺘﺎﻳﺎﻧﺎﺑ= 5268;ﻦ ﺯﻳﺒﺎﺋﻰ ﻭ ﻣﻔﻬﻮﻡ ﻫﻨﺮﺭﺍﺑﻄﻪ ﺟﻮﻫﺮﻯ ﻭﻣﺎﻫﻮﻯ ﻭﺟﻮ&#= 65193; ﺩﺍﺭﺩ.ﮐﻪ ﺑﺎﺯ&= #65259;ﻢ ﺗﻌﺮﻳﻒ ﺩﻭﻡ ﻧ&= #65268;ﺰ ﻟﺬﺕ ﺟﻮﺋﻰ ﺧﺎﻟﺺ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﻣﺎﺩ&#= 65165;ﻡ ﮐﻪ ﻫﻨﺮﻫﺎﻯ ﺯﻳﺒﺎ ﺩﺍﺭﺍﻯ ﺍﺭﺯﺷﻬﺎﻯ ﺍﺳﺘﺘﻴﮑﻰ ﺑﺎﺷﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻳﮕﺮ ﻣﺘﻔﮑّﺮﺍﻥ ﻏﺮﺑﻰ ﺑﺮﺍﻯ ﻫﻨﺮ ﻧﻴﺰ ﻟﺬﺕ ﺑﺮﺩﻥ ﺍﺯ ﺟﻤﺎﻝ ﺍﺳﺘﺘﻴﮑﻰ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ.&#= 65261; ﺑﻴﻦ ﻫﻨﺮ ﻭﺯﻳﺒﺎﺋﻰ ﻟﺬﺕ ﺑﺨﺶ ﺭﺍﺑ&= #65220;ﻪ ﺩﺍﺩﻩﻭ ﻫﻨﺮ ﺭﺍ قَدَرﺕ ﺗ᥾= 2;ﻟﻴﺪ ﺯﻳﺒﺎﺋﻰ ﺧﻮﺍﻧﺪﻩﺍﻧﺪ. &= #65169;ﺨﺼﻮﺹ ﺍﮔﺮ ﺗﻮﻟﻴﺪ ﺯﻳﺒﺎﺋﻰ ﺑﺮﺗﺮﻳﻌﻨﻰ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳﺎﺋﻰ ﻭ ﺍﻟﻬﻰﺑﺮﺗﺮ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﺳﻠﻴﻘﻪ ﻣﻌﻤﻮ&#= 65245; ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ&= #65207;ﺪ.(ﻓﺮﻥ ﻓﻠﺶ) ﺁﻟﻤﺎﻧﻰ ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎسیﻫﻨﺮ ﻣﻴﻨﻮﻳﺴﺪﺩﺭ ﺍﻧﻮﺍﻉ ﻫﻨﺮ ﻣﻤﮑﻦ ﺍﺳﺖ ﺗﻮ&= #65247;ﻴﺪ ﺯﻳﺒﺎﺋﻰ ﻣﻄﺮﺡ ﺑﺎﺷﺪ.و&#= 1614;لی ﻣﻌﻴﺎﺭ ﺍﺳﺘﺘﻴﮑﻰ ﺗﻨﻬﺎ ﻣﻌﻴﺎﺭ ﻫﻨﺮﻯ ﻧﻴﺴﺖ.ﻣ&= #65166;ﻧﻨﺪ ﻓﺎﻳﺪﻩ ﻣﺎﺩﻯ ﻭﺗﮑﺎﻣﻞ ﻋﻘﻠ&#= 65264; ﻭ ﺭﻭﺍﻧﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﻠﻮﮐﻰﻭﮐﺴﺐ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﻣﻄ&#= 65198;ﺡ ﺑﺎﺷﻨﺪ.وَلی ﻟﺬﺕ ﺍﺯ ﺯﻳﺒﺎﺋﻰ ﻋﻤﻮﻣﻴّﺖ ﺑﻴﺸﺘﺮ ﺩﺭ ﺗﺠﺮﺑﻪ ﺟﻤﺎﻟ&#= 65264; ﺍﺳﺖ.ﮐﻪ ﻟﺬﺕ ﺯﻳﺒﺎﺋﻰ ﺩﺭ ﺑﺮﺭﺳﻰ ﺃثر ﻫﻨﺮﻯﺩﺭ ﻣﺮﺣﻠﻪ ﺍﻭﻝ ﺍﺳﺖ.ﺳﭙس ﺑﺮﺩ&#= 65165;ﺷﺘﻬﺎﻯ ﺳﻠﻮﻙ ﺗﮑﺎﻣﻞ ﻧﻔس ﺑﺸﺮﻯﻭ ﻳﺎﻓﺘﻦ ﻋﻘﻞ ﺑﺮﺗﺮ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﻭ ﻳﺎ ﻓﺎﻳﺪﻩ ﺗﺮﺑﻴﺘﻰ ﺍﺟﺘﻤﺎﻋﻰﻳﺎ ﻓﺎﻳﺪﻩ ﺻﻨﻌﺘﻰ ﻭ ﭘﻮﻝ ﺳﺎﺯﻯ. ﺑﺮﻳﺘﺎﻧﻴﮑﺎ ﺑﻨﻘﻞ ﺍﺯ ﺳﺪﻧﻰ ﮐﻮﻟﻮﻳﻦ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﻳ= 5194; ﻫﻨﺮﻫﺎﻯ ﺯﻳﺒﺎ ﺍﺯ ﺟﻤﻠﻪ ﻫﻨﺮﻫﺎﻯ ﺍﻧﺴ&#= 65166;ﻧﻰ ﺍﺳﺖﮐﻪ ﺗﻤﺎﻳﻞ ﺍﺭﺍﺩﻯ ﺩﺭ ﺗﻮﻟﻴﺪ ﻣﻮﺿﻮﻋﺎﺕ ﺑﺮﻭﺵ ﺧﺎﺹ ﺧﻮﺩ ﺩﺍﺭﺩ. ﺍﺑ= ﺘﺪﺍ ﺑﺮﺍﻯ ﻟﺬﺕ ﺧﺎ&= #65209; ﻭ ﺧﺎﻟﺺ ﺩﻭﺭ ﺍﺯ ﺳﻮﺩ ﺟﻮﺋﻰ.= ﻭ ﺳﭙس ﻟﺬﺗﻰ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﺁﻥ ﻣﻴﺒﺮﻧﺪ.ﻳﻌﻨ&#= 65264; ﻟﺬﺕ (ﻟﺬﺕ) ﺩﺍﺩﻥ. ﺍﮐﺴﻔﻮﺭﺩ ﻧﻴﺰ ﻫﻨﺮﻣﻨﺪ ﺭﺍ ﺻﺎﺣﺐ ﻋﻤﻞ = ﺑﺪﻭﻥ ﻏﺎﻳﺖ ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﺗﺤﺮﻳﻚ ﻟﺬﺕ ﺧﻮﺩﻭ ﺍﻧﺘﺰﺍ&#= 65225; ﺍﻋﺠﺎﺏ ﻭ ﺳﺘﺎﻳﺶﺩﻳﮕﺮ= 5165;ﻥ ﻭ ﺩﺭ ﺩﺭﺟﻪ ﺍﻭ= ﻝ ﺑﺎﺷﺒﺎﻉ ﺣسّ ﺯﻳﺒﺎﺋﻰﺑﺎ ﺍﺩﺍﻯ ﮐﺎﻣﻞﺃﻋﻢ ﺍﺯ &= #65165;ﺑﺘﮑﺎﺭ ﻭ ﻳﺎ ﺗﻘﻠﻴﺪ ﻣﻴﺒﺎﺷﺪ . ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻫﻨﺮ ﻣﻬﺎﺭﺗﻰ ﺍﺳﺖﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻳﺒﺎ ﺳﺎﺯﻯ ﻭ ﺗﺤﺮﻳﻚ ﻟﺬﺕ ﺯﻳﺒﺎﺋﻰ ﭘﺮﺳﺘﻰﻭ ﺍﺭﺿ&#= 65166;ﻯ ﺣﺴّﻰ ﺟﻤﺎﻟﻰ ﺍﺳﺘﺘﻴﮑﻰ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺳﻮﺩ ﺧﺎﻟﺺ ﺑﺎ ﻏﺮﺽ ﻣﻌﻴّﻨﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﻣﻤﮑﻦ ﺍﺳﺖ ﺣسّ ﺟﻤﺎﻟﻰ ﻭﮐﻤﺎﻟﻰ ﺁﺭﺍٴﻫﻤﻴﺸﻪ = 5169;ﺎﻫﻢ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. ﻟﺬﺕ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺎﻧﻊ ﮐﻤﺎﻝ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﻣﮕﺮ &= #65169;ﮕﻮﺋﻴﻢﺑﺮﺣA= 204;ﺐ ﻗﻮﺍﻋﺪ ﺫﻭﻕ ﻓﺮﺩﻯ ﻳﺎ ﺟﺎﻣﻌﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮ ﺑﺎﺷﺪ. ﺍﻳﻦ ﮔﺮﻭﻩ ﻣﺘﻔﮑّﺮﺍﻥ ﺗﺤﺖ ﺗﺄثیر (ﮐ= 5166;ﻧﺖ)ﺩﺭﻫﻨﺮ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻨ&#= 65194;.ﻭ ﺑﻴﻦ ﻫﻨﺮ ﻭ ﺣﺮﻓﻪ ﺗﻔﺎﻭﺕ ﮔﺬﺍﺷﺘﻪﺍﻧﺪ.&#= 65261;ﻣﺎﻧﻨﺪ ﮐﺎﻧﺖﮐﻪ ﻣﻴﮕﻮﻳﺪ ﻫﻨﺮ ﻧﺸﺎﻁ ﺗﻠﻘﺎﺋ&#= 65264; ﻭ ﺁﺯﺍﺩ ﺍﺳﺖ.ﻫﺮ ﺟﻮﺭ ﮐﻪ ﭘﻴﺶ ﺁﻣﺪ.ﻭ ﺩﺭ ﺣﺮﻓﻪ ﺻﻨﻌ&= #65176;ﻰ ﻣﺰﺩﻭﺭ ﺑﻬﺪﻑ &= #65203;ﻮﺩ ﺩﺭ ﻓﻌّﺎﻟﻴّA= 174; ﺁﺯﺍﺩﺑﺮﺣﺴﺐ ﺷﺄﻥ ﻣﻘﺎﻡ ﺧﻮ&= #65193; ﻓﻌّﺎﻟﻴّﺖ ﺁﺯﺍﺩ ﮐﻨﻨﺪﮔﻴﺪﺭ ﺗﮑﺎﻣﻞ ﺑﺮﺍﻯ ﻧﻈﺮ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﻫﻨﺮﻯ ﻭ ﻋﻘﻠﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻣﻌﻴﺎﺭﻫﺎﻯ ﻫﻨﺮ ﺑﺮﺍﻯ ﻣﺰﺩﻭﺭﻯ ﻭ ﻫﻨﺮﺑﺮﺍﻯ ﻫﻨﺮﻭ ﻳﺎ ﻫﻨﺮ ﺑﺮﺍﻯ ﻣﺮﺩﻡﻭ ﻳﺎ ﻫﻨﺮ ﺑﺮﺍﻯ ﻟﺬﺕ ﻭ ﻫﻨﺮ ﺑﺮﺍﻯ ﺷﻬﻮﺕ ﻭ ﺳﺘﺎﻳﺶﻭ ﻫﻨﺮ ﺑﺮﺍﻯ ﺗﺄﻣّﻞ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺍﺣﺴﺎس رﻗﻴﻖ ﺟﺴﺘﻦ ﺗﻘﺴﻴﻢ ﺷﺪﻩ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﺎﻧﺖ ﻫﻨﺮ ﺭﺍ ﺑﺮﺍﻯ ﻟﺬﺕ ﺧﺎﻟﺺ ﻣﻴﺪﺍﻧﺪ.ﻳﺎ ﺍﻳﻨﮑﻪ ﺑﺎﺯﻯ ﻭ ﺳﺮﮔﺮﻣﻰ ﻭ ﻟﻬﻮ ﻭ ﻟﻌﺐﺑﺪﻭﻥ ﻏﺎﻳﺖ ﻭﻫﺪﻑ ﺑﺎﺷﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻟﺬﺕ ﻫﻨﺮﻯ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴ&#= 65198;ﺩ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺎﻧﺖ ﺩﺭ ﻋﻘﻞ ﺧﺎﻟﺺﺩﻧﺒﺎﻝ ﻫﻨﺮ ﺑﻤﻌﻨﻰ ﺑﺮﺗﺮﻯ ﺍﺳﺖ.ﮐﻪ ﺑﺎﺯ ﻧﻮﻋﻰ ﻟﺬﺕ ﻋﻘ&= #65248;ﻰ ﺍﺳﺖ.وَلی ﺍﮔʋ= 98; ﺍﻳﻦ ﻋﻘﻞ ﺧﺎﻟﺺ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻨﺠﺮ ﮔﺮﺩﺩ ﺁﻧﮕﺎﻩ ﻟﺬﺕﻫﺎﻯ ﺷﻬﻮﺩﻯﻋﻤﻠﺎ ﻟﺬﺕ ﻧﻴﺴﺘﻨﺪﺑﻠﮑ= 5258; ﺧﻮﺭﺳﻨﺪﻯ ﻭﺍﺣﺴﺎس ﻭ ﻣﻌﻴﺎﺭﺣﻖ ﻫﺴ&#= 65176;ﻨﺪ.ﮐﻪ ﻟﺬﺕ ﻭ ﻏﺎﻳﺖ ﺍﺯ ﻧﺘﺎﻳﺞ ﺟﻨﺒﻰ ﺁﻥ ﻣﻴﺒ&= #65166;ﺷﺪ. ﺩﻭﻟﺎﮐﺮﻭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﺍﻧﺴﻮﻯﻣﻴﮕ= ;ﻮﻳﺪ ﻫﻨﺮ ﻭﻗﺘﻰ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩﮐﻪﺍﻧ= 5204;ﺎﻥ ﺑﺘﻮﺍﻧﺪ ﺍﺯ ﻫﺮﺳﻮﺩ ﻋﻤﻠﻰ ﻣﺎﺩﻯ ﭼﺸﻢ ﺑﭙ&= #65262;ﺷﺪ.ﻭﺍﻟّﺎ هنر (ﺻﻨﻌﺖ ﻫﻨﺮﻯ) ﻳﺎ (ﻫﻨﺮ ﺻﻨﻌﺘﻰ) ﺧﻮﺍﻫ&= #65194; ﺑﻮﺩ ﻭﻧﻪ ﻫﻨﺮ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺎﻟﺺ ﻭ ﺑﺪﻭﻥ ﺳﻮﺩ ﻣﺎﺩﻯﮐﻪ ﺟﺰ ﺗﮑﺎﻣل ﺮﻭﺣﻰ ﻭ ﺃﺑﺪﻯ ﻣﻴﺘﻮﺍﻥ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﺑﺂﻥ ﮔ&= #65236;ﺖ. ﭘس ﻫﻨﺮ ﻭﺳﻴﻠﻪ ﺗﺠﺮﻳﺪ ﻭ ﺗﺨﻠﻴﻪ ﻧﻔس ﺍﻣّﺎﺭﻩﻳﺎ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴ&#= 65166;ﻥﺍﺯ ﺳﻮﺩ ﻣﺎﺩﻯ ﻓﻮﺭﻯﻭ ﺍﺭﺍﺩﻯ ﺣﻴﺎﺕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮔﻮﺋﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺗﺎ ﺃﺑﺪ ﺯﻧﺪﮔﻰ ﮐﻨﺪ. ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﭼﻮﻥ(ﺫِِﻥ) ﺷﺮ&#= 65239;ﻰ ﻭ ﺍﺭﺍﺩﻩ ﺗﺮﻙ ﺍﺭﺍﺩﻯ ﺑﺸﺮﻯ &= #65261;ﺗﺮﻙ ﻫﺮ ﺧﻮﺍﺳﺘﻪ ﻧﻔس ﺍﻧﺴﺎﻧﻰﻭ ﺣﺘﻰ ﺗﺮﻙ ﺯﻧﺪ&= #64404;ﻰ ﺧﻴﺎﻟﻰ ﻭﻭﻫﻤﻰ ﺩﺭ ﺣﺪﻳث ﻧﻔس ﮐﻪ ﺗﺠﺴّﻢ ﺧﻴﺎﻝ ﻫﻤﺎﻥ عُقده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﺳﺖ. ﺩﺭ ﻭﺍﻗﻊ ﻫﻨﺮ ﻭﻗﺘﻰ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ&#= 64400;ﻪ ﻫﻤﻮﻡ ﻭ ﻏﺼّﻪ ﻫﺎﻯ ﺩﻧﻴﻮﻯﻭ ﻧﻴﺎﺯﻫﺎﻯ ﺑﺪﻭﻥ ﺣﺪﻭﺩ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺭﻫﺎ ﮔﺮﺩﺩ.ﻭﺗﻮﺻﻴ&#= 65234; ﻣﻴﺪﻫﺪ ﻳﺎ ﺁﺭﺯﻭ ﻭﺧﻴﺎﻝ ﺭﻭﺑﺮﻭﻯ ﺗﻔﮑ&#= 1617;ﺮﺑﻐﻴﺮ ﺍﺯ ﺍﻣﻮﺭ ﻣﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺩﻧﻴﻮﻯ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺍﺭﺩ ﺻﺤﻨﻪ ﺧﻴﺎﻝ ﻭ ﻓﮑﺮ ﺷﻮﺩ. ﻭ ﺍﻳﻦ ﺑﺴﺘﻪ ﺑﻘﺪﺭﺕ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥﻭعُقد= ;هﻫﺎ ﻭﻋﻘﻴﺪﻩﻫﺎﻯ ﺷﺨﺺﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻫﺮ ﮐﺎﺭ ﻭﻓﮑﺮ ﻭ ﻫﻨﺮ ﻭ ﺍﺣﻮﺍﻟﻰﺧﻮﺩ ﺭﺍ ﻣﻴﺎﻥ ﺻﺤﻨﻪ ﺧﻴﺎﻝ ﺍﻧﺴﺎﻥ ﻣﻰ ﺍﻧ&= #65194;ﺍﺯﺩ ﺑﻤﻌﻨﻰ ﺩﻳﮕﺮ ﻫﻨﺮ ﺑﻄﻮﺭ ﺁﺯﺍﺩ ﻭ ﻣﺠﺮﺩ ﺍﺯ ﺩﻧﻴﺎ ﻭ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺭﻭﺡ ﺍﻧﺴﺎﻥﻭ ﺍﺯ ﻟﺤﺎﻅ ﻟﺬﺕ = ﻫﻨﺮﻯﻧﺰﺍﻫﺖ ﺧﺎﻟﺺ ﻣﻴﺠﻮﻳﺪ.ﻭ ﺍﻏﺮﺍﺽ ﻭﻣﻨﺎﻓﻊ ﻭﻣﺼ&#= 65166;ﻟﺢ ﺁﻧﺮﺍ ﻣﺸﻮّﻩ &#= 65261; ﺁﺷﻔﺘﻪ ﻧﻤﻴﮑﻨﺪ.ﭘﺎﮐ&#= 65264; ﺩﺭ ﺳﻮﺩ ﻣﻌﻘﻮﻝ ﻭ ﺩﺭﺳ&= #65174;ﭘﺎﻙ ﺩﺭ ﻧﻔس ﺍﻟﻬﻰ ﭘﺮﻭﺭﻯ ﻭ ﭘﺎﻙ ﺑﻘﺼﺪ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭ تقرّ= 6; ﺍﻟﻬﻰﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺍﻧﺴﺎﻥ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺎﻧﮓ ﻫ&#= 65256;ﺮ ﺭﺍ ﭼﻨﻴﻦ ﺗﻌﺮﻳﻒ ﻣﻴﮑﻨﺪقَدَر= ﺕ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻠﺬﺕ ﺧﻮﺩ ﻟﺬﺕ ﻗﺎﺋﻢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮ ﻭَﻫﻢ یا (الویسن) ﺩﺭ ﺧﻠﺴﻪ ﺑﺪﻭﻥ ﺷ&= #65228;ﻮﺭﻯ. ﻫﻤﻴﻦ ﺗﻌﺮﻳﻒ ﺭﺍ ﺳﻠﻰ ﺍﻧﮕﻠ&= #65268;ﺴﻰ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﻫﻨﺮ ﺗﻮﻟﻴﺪ ﻣﻮﺿﻮﻋﻰ ﺁﺑﮋ&#= 64400;ﺘﻴﻮﺩﺍﺭﺍﻯ ﺻﻔﺖ ﺑﻘاء ﺑﺎﺷﺪ.ﻳﺎ ﺍﻳﺠﺎﺩ ﻓﻌﻞ ﮔ&= #65196;ﺭﺍﻥ ﺳﺮﻳﻊ ﺍﻟﺰﻭﺍﻝ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺗﻮﻟﻴﺪ ﻟﺬﺕ ﻣثبت ﮐﻨﺪ.ﻭ ﻧﻴﺰ ﺍﻳﺠﺎﺩ ﻭ ﺗﺤﺮﻳﻚ ﺍﻧﻄﺒﺎﻉ ﻣﻠﺎ&#= 65163;ﻢ ﻭﻣﻨﺎﺳﺐ ﺩﺭ ﻧﺎﻇﺮﺍﻥ ﺑﺎﺷﺪ. ﺑﺪﻭﻥ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﺟّﻪ ﺑﺴﻮﺩ ﻋﻤﻠﻰ ﻳﺎ ﻓﺎﻳﺪﻩ ﺷﺨﺼﻰ ﺍﺳﺖ ﺗﻤﺎﻡ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﻣﺘﻔﮑّﺮﻫﻨﺮ ﺭﺍ ﺳﻌﻰ ﺩﺭ ﺗﻮﻟﻴﺪ ﺻﻮﺭﺗﻬﺎﻯ ﺗﺎﺯﻩ ﻭ ﺳﺮﻭﺭ ﺁﻭﺭ ﻣﻴﺪﺍﻧﻨﺪ.ﻭ ﺑ&= #65166; ﺍﻳﺠﺎﺩ قَدَر= ;ﺕ ﺗﺤﺮﻳﻚ ﻟﺬﺕ ﻭ ﺑﺪﻭﻥ ﺳﻮﺩ ﻭ ﻏﺮﺿﻰ ﺑﺮﺍﻯ ﮐﺎﺭ ﺧﻮﺩ.ﮐﻪ ﺁﻧﺮﺍ ﻫﻨﺮ ﺁﺯﺍﺩﻭ ﻫﻨﺮ ﺑﺮﺍﻯ ﻫﻨﺮ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻫﻨﺮ ﺭﺍ ﻧﻪ ﻓﻘﻂ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﮐﻪ ﺣﺘﻰ ﺧﻮﺩ ﮐﻤﺎﻝ ﺟﺴﺘﻦ ﺭﺍ ﻫﻨﺮ ﻣﻴﺪﺍﻧﻨﺪ.ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎ&#= 65253; ﻫﻨﺮ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺑﺴﺎﺯﺩ.ﺑﻠﮑﻪ ﻫﻨﺮ ﺳﻠﻮﻙ ﺍﻟ&= #65260;ﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺴﺎﺯﺩ. ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﺟﺪﻳﺪﺗﺮ ﺁﺷﮑ&#= 65166;ﺭﺍ ﺑﺮﺍﻯ ﻭﻇﺎﻳﻒ ﮐﺎﺭ ﻫﻨﺮﻯﻭ ﻧﻘﺶ ﻧﻔﻊ ﺩﺭ ﻭ= ﻇﺎﻳﻒ ﺟﻤﺎﻟﻰ ﻭ ﻫﻨﺮﻯ ﺁﻥ ﻭﻇﺎﻳﻒ ﻗﺎﺋﻞ ﺷﺪﻧﺪ. ﺯﻳﺮﺍ ﭼﻪ ﺑﺴﺎ ﺩﺭ ﺳﻮﺩ ﺧﺎﻟﺺ ﻏﻴﺮ ﻣﺎﺩﻯﺑﻠﮑﻪ ﺗ&#= 65256;ﻬﺎ ﺳﻮﺩ ﻣﺎﺩﻯ ﺭﺍ به ﺼﻮﺭﺕ ﺗﮑﻴﻴﻒ ﻭﻫﻢ ﺭﻧﮕﻰﺩﺍﺭﺍﻯ ﺯﻳﺒﺎﺋﻰ ﻣﻴﺪﺍﻧﻨﺪ.ﻟﺬ&#= 65165; ﻫﻨﺮﻫﺎﻯ ﻏﻴﺮ ﺯﻳﺒﺎ ﻧﻴﺰ ﺑﺎﻳﺪ ﺑﺎﺷﻨﺪ.ﻣﺎﻧﻨ&#= 65194; ﺍﻣﻮﺭﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﻭ ﺗﮑﺎﻣﻞ ﺍﺟﺘﻤﺎﻋﻰﻭ ﺧﻴﺮ ﻭ ﻣﺼﻠﺤﺖ ﻋﻤﻮﻣﻰﻭ ﺗﺮﺣ&#= 1617;ﻢ ﺗﺎ ﺩﺭﺟﻪ ﻓﺪﺍﮐﺎﺭﻯﻭﮔ= 5196;ﺷﺖ ﺩﺭ ﮐﺎﺭﻫﺎﻯ ﻫ&= #65256;ﺮﻯ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻮﻟﺴﺘﻮﻯ ﺍﻭﻟﻴﻦ ﮐﺴﻰ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪﮐﻪ ﺣﺎﺿﺮ ﻧﺸﺪ ﻣﻔﻬﻮﻡ ﺯﻳﺒﺎﺋﻰ ﺭﺍﺑﺎ ﻣﻔﻬﻮﻡ ﻟﺬﺕ ﺩﺭ ﺗﻌﺮﻳﻒ ﻫﻨﺮ ﻭﺍﺭﺩ ﻧﻤﺎﻳﺪ.ﻭﻯ ﺑﺎ ﻣﺬﺍﻫﺐ ﺟﻤﺎﻟ&#= 65264; ﮔﺬﺷﺘﮕﺎﻥ ﺩﺭﻫﻨﺮ ﻣﺨﺎﻟﻔﺖ ﮐﺮﺩ.ﻭ ﺑﺮﺭﺳﻰ = ﺗﺎﺭﻳﺨﻰ ﻣﺬﺍﻫﺐ ﺭﺍ ﺩﺭ ﮐﺘﺎﺏ(ﻫﻨﺮ ﭼﻴﺴﺖ)ﺷﺮﻭﻉ ﮐ&= #65198;ﺩ. ﺳﭙس ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﺍﺻﺮﺍﺭ ﺩﺍﺷﺘﻪﺍﻧﺪ ﻓ&#= 65228;ّﺎﻟﻴّﺖ ﻫﻨﺮﻯ ﺭﺍ ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﺟﻤﺎﻟﻰ ﻭ ﻟﺬﺕ ﻭ ﺑﺎﺯﻯ ﺳﺮﮔﺮﻣﻰﻭ ﻃﺮﺩ ﺍﺭﺯﺷﻬﺎ&#= 65263; ﺯﺍﺋﺪ ﻭ ﻏﻴﺮﻩ ﻣﺮﺑﻮﻁ ﻧﻤﺎﻳﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>وَلی ﺍﻳﻦ ﺗﻌﺮﻳﻒ ﻫﻨﺮﺷﺒﻴﻪ ﺗﻌﺮﻳﻒﻏﺬﺍ ﺧﻮﺭﺩﻥ ﺑﺨﺎﻃ&#= 65198; ﻟﺬت هاﻯ ﺁﻥﺒﺎﺷﺪ.وَل®= 0; ﻣﻬﻢ ﺷﻨﺎﺧﺘﻦ ﻧﻘﺶ ﻫﻨﺮﺩﺭ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥ ﻭ ﺍﻧﺴ&= #65166;ﻧﻴّﺖ ﺍﺳﺖ. ﻳﻌﻨﻰ ﻣﻌﻴﺎﺭ ﺗﻌﺮﻳﻒ ﻫﻨﺮﻧﻘﺶ ﺁﻥ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭ&= #65187;ﻰ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ.ﻭ ﺗﻮﺣﻴﺪ ﻋﻘﻠﻰ ﻭ ﻓﮑﺮﻯ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺑﻘﺼﺪ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ.ﮐﻪ ﺟﺰ ﺩ= ﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺳﺖ ﻧﻤﻴﺪﻫﻨﺪ. ﻭﻟﺬﺍ ﺑﺴﻬﻮﻟﺖ ﻫﻨﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﻳﮑﻰ ﺍﺯ ﻭﺳﺎﺋﻞ ﺍﺗّﺼﺎﻝ ﻣﺮﺩﻡ ﺑﺎﻫﻢ ﻣ&= #65268;ﺪﺍﻧﻨﺪ. ﻭ ﺍﻧﺘﻘﺎﻝ ﺍﻓﮑﺎﺭ ﺑﻴﻦ ﻣﺮﺩﻡﻣﺎﻧﻨﺪ &#= 64400;ﻠﺎﻡ ﻭ ﺯﺑﺎﻥ وَلی ﺑﺎ ﻫﻨﺮ ﻋﻮﺍﻃﻒ ﺧﻮﺩﺭﺍ ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨﻨﺪ ﻭﻋﻤﻠﺎ ﺷﺄﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮﮐس ﻣﻘﺎﻡ ﺧﻮﺩﺭﺍ ﮐﻪ ﻋﺎﻃﻔﻪ ﻧﺴﺒﻰ ﻣﻴﺒﺎﺷﺪ ﻭﻧﻪ ﻋﺎﻃﻔﻪ ﻟﺎﻫﻮتی اﻟﻬﻰ.ﮐﻪ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﻗﺎﺑﻞ &= #65165;ﻧﺘﻘﺎﻝ ﺑﺪﻳﮕﺮﻯ ﻧﻴﺴﺖ.ﮔﺮﭼﻪ ﺗﻮﺻﻴﻒ ﺁﻥ ﺑﺪﻳﮕﺮﺍﻥ ﮐﺎﺭ ﺩﻳﺪﻧﻰ ﺧﻮﺩ ﺁﻥ ﻋﻮﺍﻃ&= #65234; ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻧﻤﻴﺒ&#= 65166;ﺷﺪ. ﺑﻠﮑﻪ ﻫﻤﻴﺸﻪ ﻫﺮﮐس ﻣﻴﺘﻮﺍﻧﺪ ﺍﺣﺴﺎس ﺧﻮﺩﺭ= 5165; ﺑﺮﺣﺴﺐ ﻧﻔس ﻭ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﺑﻴﺎﻥ ﮐﻨ&= #65194;.ﺯﻳﺮﺍ ﻫﻨﺮ ﻭﺳﻴﻠﻪ ﺍﻧﺘﻘﺎﻝ ﺍﻓﮑﺎﺭ ﺑﻌﺪ ﺍﺯ ﺩﺭ ﮐﻤﺎﻝ ﺑﻴﺸﺘﺮ ﺁﻥ ﺍﻫﻤﻴﺖ ﺩﺍﺭﺩ.ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﻭﻫﻨﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺗﻌﺎﻃﻒ ﻣﺒﺎﺩﻟﻪ ﻋﻮﺍﻃﻒ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﺑﺎﻳﺪ ﺑﺎﺷﺪ.ﮐﻪ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺑﺎ ﭘﺎﺋﻴﻦ ﺗﺮﻧﻴﺴﺖ. ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺭﺳﻴﺪ&#= 65253; ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭﺳﺖ ﺑﺎﺷﺪ. ﺍﺯ ﺁﻥ ﭘس ﺑﺎﻳ&= #65194; ﺑﺴﻄﺢ ﻋﻘﻞ ﻧﻴﺎﻣﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻫﺴﺖ ﺭﺳﻴﺪ.ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻧﺘﻘﺎﻝ ﺍﻓﮑﺎﺭ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﮑﻤﺘﻬ= 5166;ﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺁﻳﻨﺪﮔﺎﻥ ﺍﺳﺖ ﺯﺑﺎﻥ ﻫﻨ&= #65198; ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩﭼﻪ ﺯﻳﺒﺎﺋﻰ ﻭ ﻳﺎ ﺷﻌﺮﻯﻭﻳﺎ ﺗﺮ&#= 65203;ﻴﻤﻰ ﻭﻳﺎ ﺗﻮﺻﻴﻔﻰ ﻭﻏﻴﺮﻩ. ﻭ ﺍﻳﻦ ﺗﻌﺎﻃﻒ ﻭ ﺍﻧﻔ&= #65228;ﺎﻝ ﻋﻮﺍﻃﻒ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﭙﺎﺋﻴﻦ ﺗﺮﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﺗﻨﺰﻳﻞ ﻫﻨﺮﻯﺍﺳﺘﺮﺩ= 5165;ﺩ ﺗﻌﺎﺩﻝ ﺭﻭﺣﻰ ﻭ ﻓﮑﺮﻯ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺗﻨﻬﺎﮐﺎﺭ ﺁﺭﻳﺎﺋﻴﺎﻥ اﺳﺖ. ﺑﻨﻈﺮ ﺗﻮﻟﺴﺘﻮﻯﺍﮔ= 5198; ﺍﻧﺴﺎﻥ قَدَر= ;ﺕ ﺗﻌﺎﻃﻒ ﻭﻣﺒﺎﺩﻟﻪ ﺍﺣﺴﺎﺳﺎﺕ ﻭ ﻋﻮﺍﻃﻒ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺍﺯ ﺭﺍﻩﻫﻨﺮ ﺑﺪﺍﺋی ﻮﻫﻤﭽﻨﺎﻥ ﻭﺣﺸﻰ ﻭﻣﻨﻌﺰ&#= 65245; ﺗﻨﻬﺎ ﻣﻴﺒﺮﺩﮐﻪ ﺣﻴﻮﺍﻧﺎﺕ ﻫﺴﺘﻨﺪ.ﻣﺎﻧﻨ&#= 65194; ﺯﺑﺎﻥ ﻭ ﺑﺴﻴﺎﺭ ﺍﻣﻮﺭ ﺩﻳﮕﺮﮐﻪ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﻣﻌن= 740; ﺪﺍﺭ ﺑﻴﻦ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺴﺖ. ﮐﻪﻭﺳﺎﺋﻞ ﻭﻋﻠﺎﺋﻢ ﺍﺭﺗﺒﺎﻁﺍﮔﺮ ﻣﻌﻨﻰ ﻧﺪﺍﺷﺘﻪﺑﺎﺷ= 5256;ﺪﻋﻤﻠﺎ ﺍﺭﺗﺒﺎﻁ ﺍﻳﺠﺎﺩ ﻧﻤﻴﮑﻨﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﻚ ﺑﺎ ﻋﻠﻢ ﺑﺎﻳﻦ ﺭﺍﺑﻄﻪ ﺍﺳﺖﮐﻪ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻣﻴﮑﻨﺪ.ﺑﺎﻣﻴ&#= 65194; ﺍﻳﻨﮑﻪ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺟﺴﺘﻦ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ.ﻭ ﻣﺒﺎﺩﻟﻪ ﻋﻮﺍﻃﻒ ﺍﻟﻬﻰ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﭼﻮﻥ ﻓﺮﺯﻧﺪﺍ&#= 65253; ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﺷﺎﻳﺪ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﮐﻠﻤﺎﺕ ﻭ ﺍﻟﻔ&= #65166;ﻅ ﻭﺳﻴﻠﻪ ﻣﺒﺎﺩﻟﻪ ﻓﮑﺮﻯ ﻭﻣﻌﻨﻰ ﺍﺳﺖ.وَلی ﻫﻨʋ= 98; ﻭﺳﻴﻠﻪ ﻣﺒﺎﺩﻟﻪ ﻋﺎﻃﻔﻰ ﻣﻴﺒﺎﺷﺪ. ﻓﺮﻕ ﻫﻨﺮ ﻋﺎﻣﻴﺎﻧﻪ ﺍﺣﺴﺎﺳﺎﺕ ﺍﺯ ﻣﺤﻞ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺁﻟﻮﺩﻩ ﺑﺸﺮﻯ ﺍﺳﺖ.وَ= 604;ی ﻫﻨﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻣﺒﺎﺩﻟ= 5258; ﺍﺣﺴﺎس ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﺍﻟﻬ&= #65264; ﺗﺮ ﻭﺗﻤﺮﻳﻦ ﮐﺎﻓﻰ ﺩﺭ ﺍﺧﻠ&= #65166;ﻕ ﻭﺭﻓﺘﺎﺭ ﻧﻴﮑﻮﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﻫﻨﺮ ﺑﻤﻌﻨﻰ ﻋﺎﻣﻴ&#= 65166;ﻧﻪ ﺁﻥ ﻧﻮﻉ ﻓﻌّﺎﻟﻴّﺖ ﺑﺸﺮﻯ ﺍﺳﺖ.ﮐﻪ ﻋﻮﺍﻃﻒ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﺧﻮﺩﺭﺍﺑﺮﻭﺵ ﺷﻌﻮﺭﻯ ﻭ ﺍﺭﺍﺩﻯ ﻫﻤﺮﺍ&#= 65257; ﺑﺮﺧﻰ ﻋﻠﺎﺋﻢ &= #65251;ﻮﺭﺩ ﺍﺗﻔﺎﻕ ﺟﺎﻣﻌﻪ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﺮﺡ ﺣﺎﻝ ﺗﺮس ﺍﺯ ﻳﻚ ﺩﺭﻧﺪﻩ ﺍﮔﺮ ﺗﺮس ﺻﻮﺭﺕ ﮔﺮﻓﺖ ﺧ&= #65262;ﺩ ﻫﻨﺮ ﺍﺳﺖ.ﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﻋﻮﺍﻃﻒ ﺭﺍﻭﻯ ﮔﻮﻳﻨﺪﻩ ﺑﺸﻨﻮﻧﺪﻩﻃﻮ= 5197;ﻯ ﺑﺮﺳﺪ ﮐﻪ ﺗﺼﻮﺭ ﻭﺩﺭﻙ ﺁﻥ ﺩﺭﺷﻨﻮﻧﺪﻩ ﺍﻳﺠﺎﺩ ﮔﺮﺩﺩ.ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﺯ ﻳﻚ ﮔﻮﺷﻰ ﺑﺸﻨﻮﺩ ﻭ ﺍﺯ ﮔﻮﺵ ﺩﻳﮕﺮ ﺑﻴﺮﻭﻥ ﺑﺮﻭﺩ . ﻫﺮﺁﻧﭽﻪ ﺑﺘﻮﺍﻧﺪ ﺣﻴﺎﺕ ﺑﺎﻃﻦ ﻣﺎ ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺳﺎﻧ= 5194; ﺿﻤﻦ ﻫﻨﺮ ﺍﺳﺖ ﭼﻪ ﻫﻨﺮ ﻋﺎﻣﻴﺎﻧﻪ ﻭ ﭼﻪ ﻫﻨﺮﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ.ﮐﻪ ﺻﺤﻨﻪ ﻫﺎﻯ ﻓﮑﺮﻯ ﺍﺣﻮﺍﻝ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﺟﺪﻳﺪﻯ ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻨ&#= 65176;ﻘﻞ ﻳﺎ ﺍﻳﺠﺎﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺭﻗﺺ ﺳﻨّﺘﻰ ﺩﻳﻨﻰ ﻳﺎ ﻣﻠّﻰ ﻣﻠﻞ ﺿﻤﻦ ﻫﻨﺮ ﻫﺴﺘﻨﺪ.ﺯﻳﺮﺍ &= #65235;ﺎﺻﻠﻪ ﻭ ﺗﻔﺎﻭﺕ ﻋﺎﻃﻔﻰ ﺩﺭ ﺗﻔﮑّﺮ ﺭﺍ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﮐﻢ ﻣﻴﮑﻨﺪ. ﺍﺗﺤﺎﺩ ﺑﻬﺘﺮﻯ ﺍﻳﺠﺎﺩ ﻣﻴﻨﻤﺎﻳﺪ.ﻭﻟ&#= 65196;ﺍ ﺩﺭﻭﻳﺸﺎﻥ ﻗﺒﻞ ﺍﺯ ﻫﺮﻣﺒﺎﺩﻟﻪ ﻓﮑﺮﻯ ﺑﻴﻦ ﺧﻮﺩﺑﺎ ﺭﻗﺺ ﻭ ﺳﻤﺎﻉ ﻳﮑﻨﻮﺍﺧﺘﻰ ﻗﺮﻳﺐ ﺑﻬﻢ ﭘﻴ&= #65194;ﺍ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺯﻭﺩﺗﺮ ﻣﺒﺎﺩﻟﻪ ﺍﻓﮑﺎﺭ ﻭﻋﻘﺎ&#= 65267;ﺪ ﻭﻧﻈﺮﻳّﺎﺕ ﺩﺳﺖ ﺑﺪﻫﺪ. ﻣﺎ ﻋﻤﻠﺎ ﻭﻗﺘﻰ ﺩﺭ ﻳﻚ ﺃثر ﻫﻨ&#= 65198;ﻯ ﺗﻮﺻﻴﻪ ﻭ ﺩﺭﻳﺎﻓﺖ ﺍﺣﺴﺎس ﻣﻴﮑﻨﻴﻢﺍﻳﻦ ﺍﺣﺴﺎس ﺭﺍ ﺩﺍﺭﻳﻢﮐﻪ ﺑﺎﻫﻨﺮﻣﻨﺪ ﺁﻥ ﺍثرﻫﻨﺮﻯﺍﺭʋ= 75;ﺒﺎﻁ ﻏﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﺘﻘﻴ= 5250; ﭘﻴﺪﺍ ﮐﺮﺩﻩﺍﻳﻢ.ﭘس ﺩﺭﻳﺎﻓﺖ ﻣﻘﺼﻮﺩ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰﻭ ﻳﺎ ﻧﻮ&= #65267;ﺴﻨﺪﮔﺎﻥ ﺁثاﺭ ﺍﺣﺴﺎﺳA= 264; ﻭﻋﺎﻃﻔﻰ ﭼﻮﻥ ﻧﺎﻇﺮﺍﻥ ﺍﻣﻮﺭﺳﻤﺒﻮﻟ= 5268;ﻚ ﺩﺭﻫﻨﺮ ﻧﻤﺎﺋﻰﺍﻭﻟﻴ= 5166;ﻯ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭ ﺧﻮﺩ ﺑﻬﺘﺮ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻟﺬﺍ ﻫﺮﮐس ﮐﻪ ﺑﺎ ﻳﻚ ﮐﺎﺭﻫﻨﺮﻯ ﺭﻭﺑﺮﻭ ﺷﻮﺩ ﮐﻪ ﺍﺣﺴﺎس ﺍﺗ&#= 1617;ﺤﺎﺩ ﻭ ﻫﻢ ﺍﺣﺴﺎﺳﻰ ﺑﺎ ﻫﻨﺮﻣﻨﺪ ﺁﻥ ﮐﻨﺪ ﻋﻤﻠﺎ ﺑﺎﻳﻚ ﮐﺎﺭ ﻫﻨﺮﻯ ﺭﻭﺑﺮﻭ ﺷﺪﻩﺍﻳﻢ.ﮐﻪ ﺗﻨﻬﺎ ﺑﺎ ﻳﻚ ﮐﺎﺭ ﺻﻨﻌﺘﻰ ﺭﻭﺑﺮﻭ ﻧﻴﺴﺘﻢ. ﮐﻪ ﺑﺎ= ﻳﺪ ﺩﻳﺪ ﺗﻤﺎﻡ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﺗﻤﺎﺷﺎﺋﻰ ﭼﻴﺴﺖ.ﮐﻪ ﻣﺸﺘﺮﻯ ﭼﻨﺎﻥ ﺃثرﻯ ﻫﻨﺮﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍﺣﺴﺎس ﺑﺴﻴﺎ= 5197; ﺍﺯ ﺁﻥ ﻧﺪﺍﺭﻧﺪ. ﮐﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻣﻴﺎ&= #65253; ﻋﻘﺎﻳﺪ ﻭﻧﻈﺮﻳّﺎﺕ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺧﻮﺩﻣﻴﺘﻮﺍﻧ= 5194; ﻣﺸﺘﺮﻯ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺷﻨﻮﻧﺪﮔﺎﻥ ﭘﻴﺪﺍ ﮐﻨﻨﺪ.ﮐﻪ ﺑﻨﺴﺒﺖ ﺑﻴﺸﺘﺮﻯ ﺑﺨﻮﺍﻫﻨﺪﺧﻮ= 5193; ﻧﻴﺰ ﺳﻠﻮﻙ ﺍﻟ&= #65260;ﻰﮐﻨﻨﺪ. ﺑﻨﻈﺮ ﺗﻮﻟﺴﺘﻮﻯ ﺻﺪﻕ ﻭ ﺍﺭﺯﺵ ﻭﻭﺍﻗﻌﻴّﺖ ﻫﻨﺮﺑﺴﺘﻪ بدﺭﺟﻪ ﺍﻧﺘﺸﺎﺭ ﻭ ﻗﺒﻮﻝ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺍﺳﺖ.ﮔﺮﭼﻪ ﻣﻀ&= #65252;ﻮﻥ ﮐﺎﺭ ﻫﻨﺮﻯ ﻭ ﺍﺭﺯﺵ ﻋﺎﻃﻔﻰ ﻣﻮﺭﺩ ﺍﻧﺘﻘﺎﻝ ﻫﺮﭼﻪ ﺑﺎﺷﺪ. ﺑﺎﻳﺪ ﮔﻔﺖ ﻳﻚ ﺩﺭﺟﻪ ﻭ ﻧﺴﺒﺖ ﺍﻧﺘﺸﺎﺭ ﻳﻚ ﺗﻮﺟّﻪ ﺑﺎﺭﺯ= 5205; ﻫﻨﺮﻯ ﺑﻌﻮﺍﻣﻠﻰ ﻣﺮﺗﺒﻂ ﺍﺳﺖ.ﻣ&= #65166;ﻧﻨﺪ ﺍﺻﺎﻟﺖ ﻓﺮﺩﻯ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﻋﻮﺍﻃﻔﻰﮐﻪ ﺗﻌﺒﻴﺮﻫﻨﺮﻯ ﺁﻥ کرﺩﻩ ﺍﺳﺖ. ﻭ ﻧﻴﺰ ﺩﺭﺟﻪ ﻭﺿﻮﺡ ﻭ ﺑﻴﺎﻥ ﺍﻳﻦ ﻋﻮﺍﻃﻒ.ﭼﻮﻥ ﺁﻣﻮﺧﺘﻦ ﻫﻨﺮﻯ ﻏﻴﺮ ﺍﺯ ﺁﻣﻮﺯﺵ ﺩﺍﺩﻥ ﺍﺳﺖ. ﺣﺘﻰ ﺩﺭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺩﺭﻳﺎﻓﺖ ﺁﻥ ﻋﻮﺍﻃﻒ ﻣﻠﮑﻮﺗﻰﮐﻪ ﻣﺮﺣﻠﻪ ﺍﺳﺖ.ﻭ = قَدَرﺕ ﺍﻧﺘﻘﺎﻝ ﺁﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺪﻳﮕﺮﺍﻥ ﻭﻳﺎ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﻫﻨﺮ ﺩﻳﮕﺮﻯ ﺍﺳﺖ.ﻋﺎﻣﻞ ﺍﺧﻠﺎﻕ ﻭ ﻧﻴّ&#= 65174; ﻫﻨﺮﻣﻨﺪﺑﺴﺘ= 5258; ﺑﺪﺭﺟﻪ ﺗﻌﺒﻴﺮ ﺍﻳﻦ ﻋﻮﺍﻃﻒ ﺍﺳﺖ.ﮔﺎﻫﻰ ﺩﺭ&= #65169;ﻴﺎﻥ ﺍﺣﺴﺎس ﻧﻤﻴﺘﻮﺍﻥ ﺑﺤُﺴﻦ ﻧﻴّﺖ ﮔﻮﻳﻨﺪﻩ ﺭﺳﻴ&#= 65194;. ﮐﻪ باﻟﻌﮑس ﮐA= 258; ﻓﺮﻳﺐ ﺧﻮﺭﺩﻥ ﺗﺒﻠﻴﻐﺎﺗﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗﻮﻟﺴﺘﻮﻯ ﻣﺘﻮﺟّﻪ ﻣﻴﺸﻮﺩﮐﻪ ﺗﺄثیر ﮐﺎﺭ ﻫA= 256;ﺮﻯ ﺩﺭ ﺍﻓﺮﺍﺩ ﻣﺨﺘﻠﻒ ﺃثرﺍA= 173; ﻣﺘﻔﺎﻭﺕ ﺩﺍﺭﺩ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺧﻰ ﮐﺎﺭﻯ ﺭﺍ ﭘﺮ ﺣﻤﺎﺳﻪ ﻭ ﺑﺮﺧﻰ ﺩﺭ ﺁﻥ ﻋﻨﺎﺻﺮ ﻭﺟﺪﺍﻧﻰ ﻭ ﻋﺎﻃﻔﻰ ﻧﻤﻰ ﻳﺎﺑﻨﺪ.ﺗﺎ عُ= 602;ده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻴﺪﻩﻫﺎ ﻭ ﺍﺻﻮﻝ ﻭ ﻣﺒﺎﺩﻯ ﻭﭘﺮﻧﺴﻴﭗﻫﺎ= 5263; ﺷﺨﺺ ﺁﻧﻬﺎ ﭼﮕﻮﻧﻪ ﺑﺎﺷﺪ. ﻭﺣﺘﻰ ﻭﻗﺘﻰ ﺃثرﻯ ﺗﺤﺮﻳﻚ ﻋﻮﺍﻃﻒ ﮐﺮﺩ ﻧ&= #65252;ﻰﺩﺍﻧﻴﻢ ﻫﻨﺮﻣﻨﺪ ﭼﮕﻮﻧﻪ ﺍﻳﻦ ﺍﺣﺴﺎﺳﺎﺕ ﺩﻳ&#= 64405;ﺮﺍﻥ ﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﺪ ﻭ ﺑﺮﺭﺳﻰ ﺁثاﺭ ﻫﻨﺮﺧﻮﺩ ﺭﺍ ﺩﺭ ﺩﻳﮕﺮﺍﻥﭼ&#= 64405;ﻮﻧﻪ ﺩﺭ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. ﺗﺎ ﺑﺮﺭﺳﻰ ﺁثاﺭ ﻫﻨﺮﻯ ﻳﻚ ﻫﻨﺮ ﺑﺴﺘﮕﻰ ﺑﺘﺼﺎﺩﻑ ﻧﺪﺍ&#= 65207;ﺘﻪ ﺑﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺗﺠﺮﺑﻪ ﻫﻨﺮﻯ ﺩﻳﺪﻩ ﺷﺪﻩﮐﻪ ﺗﻨﻬﺎ ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﺍﻧﺘﻘﺎﻝ ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺴ&#= 65174;.ﺑﻠﮑﻪ ﻭﺭﺯﻳﺪﮔﻰ ﺩﺭ ﺗﺤﺮﻳﻚ ﻫﻤﺎﻥ ﺍﻧﻔﻌﺎﻟﺎﺕ ﺩﺭﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. ﭘس ﺍﻳﻦ ﺍﻧﻔﻌﺎﻟﺎﺕ ﻭﺗﺒﺪﻳﻞ ﮐﻪ ﺑﺎﻓﻌﺎﻝ ﻭ ﻣؤثّرﻫﺎ</span><span dir=3DLTR>= </span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻩﺍﻧ= 5194;ﻭﻣﻮﺿﻮﻉ ﺍﻧﻔﻌﺎﻝ ﻭ ﺗﺤﺮﻳﻚ ﺍﻧﻔﻌﺎﻝ ﺍﺣﻮ&#= 65165;ﻟﻰﻭ عُقده ﻫﺎ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﻳﮕﺮﮐﺎﺭ ﺭﻭ&#= 65165;ﻥ ﮐﺎﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻋﺮﻓﺎ ﻧﻴﺎﺯ ﺑﺘﺤﺮﻳﻚ ﺍﻧﻔﻌﺎﻟﺎﺕ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ ﺑﻠﮑﻪ ﺩﺭ ﻋﻤﻞ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺗﻤﺎﻡ ﻣﺎﻫﻴّﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺭﺍﺍﺯ ﻃﺮﻳﻖ ﺗﻤﺮﻳﻨﺎﺕ ﺗﻤﺮﮐﺰ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺑﺼﻮﺭﺕ ﺍﻟﻬﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺮﻭﺗﻮﺳّﻠﺎ= ﺕ ﻋﺒﺎﺩﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮﺗﻤﺎﻡ ﮔﺬﺷﺘﻪ ﭘﺮ عُ= 602;ده ﺭﺍ ﺗﺨﻠﻴﻪ می ﻨﻤﺎﻳﺪ. ﺣﺘﻰ ﺁﻥ ﻗﺴﻤﺘﻬﺎﺋﻰ ﮐﻪ ﻇﺎﻫﺮﺍ ﻭ ع&= #1615;قده ﻫﺎﻯ ﺧﻮﺩ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺑ&= #65184;ﺎﻯ ﺻﻔﺎﺕ ﺧﻮﺏ ﻭ ﺑﺪ ﺑﺸﺮﻯﺑﺎﻳﺪ ﺩﺭ ﺳﺎﻟﻚ ﻗﺮﺍ&= #65197; ﺩﺍﺩ.ﺗﺎ ﻣﻨﺠﺮ ﺑﺸﺎﻳﺴﺘﮕﻰ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰﭘس ﺍﺯ ﺷﺮﻭﻁ ﻟﺎﺯ&= #65249; ﺩﺭ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻧﺸﻮﺩ. ﮐﻪ ﻣﻨﺠﺮ ﺑﺎﻧﻘﻠﺎﺑﺎﺕ ﻣﺎﻫﻮﻯ ﺩﺭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚﺑﻮﺳﻴﻠ= 5258; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺼﻮﺭﺕ ﺷﻬﻮﺩ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺩﻳﮕﺮ ﺍﺣﻮﺍﻟﻰ ﻓﮑﺮﻯ ﻭ ﺭؤﻳﺎﺋﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺸ&#= 65262;ﺩ.ﭘس ﺍﻳﺠﺎﺩ ﺍﻓﻌﺎﻝ ﺟﺪﻳﺪ ﺩﺭ ﺳﺎﻟﻚ ﻣﻴﺸﻮﺩ.ﻭﻧﻪ ﺗﻘﻮﻳﺖ ﺍﻧﻔﻌﺎﻟﺎﺕ ﻋﺎﺩﺍﺕ ﻭ ﺻﻔﺎﺕ ﻭﺳﺎﻳﺒ&#= 65198;ﻧﻴﺘﻴﮑﻬﺎﻯ ﻗﺒﻠﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5203;ﺎﻟﻚ ﮐﺎﺭﻯ ﮐﻪ ﻫﺮ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﻠّﻢ ﻣﻴﮑﻨﺪﻭﻇﺎﻫ= 5198;ﺍ ﺧﻮﺏﻭ ﺣﺘﻰ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﻗﺸﺮ&#= 65263; ﻣﺬﻫﺒﻰ ﻣﻴﮑﻨﺪﮐﻪ ﺣﺘﻰ ﺩﺭ ﻇﺎﻫﺮ ﻧﻴﺰ ﺑﺪ ﻭﺷﺮﻙ ﻣﻴﺒﺎﺷﺪ ﮐﺎﻓ&#= 65264; ﻧﻴﺴﺖ.ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﺧﻮﺩ ﺳﺮﺷﺎﺭ ﺍﺯ ﻋﺎﻃﻔﻪ ﻣﻴﺒﺎﺷﺪ.ﺯﻳﺮ&#= 65165; ﻫﻨﺮ ﺗﻨﻬﺎ ﻋﺎ&= #65219;ﻔﻪ ﻭ ﺍﻧﻔﻌﺎﻝ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﻣﻬﺎﺭﺕ ﺻﻨﻌﺘ&#= 65264; ﻭ ﻓﻌﺎﻟﻴﺖ ﻫﻢ ﻫﺴﺖ.وَلی ﺍﻟﺒﺘﻪ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻫﺪﻑ ﻫﻨﺮﻣﻨﺪﮐﻪ ﻫﻤﻴﻦ ﮐﺎﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻴﺎﮔﺮ ﺗﺎﺑﻠﻮﺳﺎﺯ ﺑﺎﺷﻨﺪﻣﻴﮑﻨ= 5256;ﺪ.ﮔﻮﺋﻰ ﺑﺎ ﺍﻓﺴﺎﻧﻪ ﺳﺮﺍﺋﻰ ﺗﺤﺮﻳﻚ ﻭ ﻫﺮ ﮐﺎﺭ ﺩﻳﮕﺮﻯ ﺭﺍ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﺑ&= #65166;ﻋث ﺍﻧﻔﻌﺎﻝ ﻭﺗﺤﺮﻳﻚ ﻣثب= 78; ﺍﻧﻔﻌﺎﻟﺎﺕ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻭ ﻧﺎﻇﺮﺍﻥ ﻣﻴﺸﻮﻧﺪ.ﮔﺮﭼ&#= 65258; ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ ﻓﻌﻠﺎ ﻧﭙﺮﺩﺍﺯﻧﺪ.ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻧﺼﻴﺤﺖ ﻭ ﺳﺎﺑﻘﻪ ﺫﻫﻨﻰ ﺩﺍﺩﻥ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ.ﻭ ﻫﻤﭽﻨﺎﻥ(ﻧُﺼ= 5186; ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ) ﻳﻌﻨﻰ ﻫﺪﺍﻳﺖ &= #65203;ﻠﻮﮐﻰ ﺑﻤﺴﺘﻌﺪﺍﻥ ﺍﺳﺮاء ﻭﻣﻌﺮA= 165;ﺝ ﺭﻓﺘﻦ ﻋﻘﻠﻰ ﻭ = ﺭﻭﺍﻧﻰﻭ ﺭﻭﺣﻰﮐﻪ ﻫﺮ ﻳ&= #65242; ﺑﻌﺮﺵ ﺑﺮﺗﺮﻳﻦ ﺷﻬﻮﺩ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺗﺎ ﻋﺮﺵ ﺭﻭﺡ الق= 15;دُس ﻭ ﮐﺎﻣﻠﺎﻥ مح= 605;ّدﻯ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺁﻳﻨﺪﻩ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺒﻌﺪﺑﻨﻮﺭ ﺭﺣﻤﺎﻥﻮﻋﺮﺵ= 585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻤﻴﺮﺳﺪ.ﮐﻪﺣﺘ&#= 65264; ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧ= ﻤﻰ ﺩﺍﻧﻴﻢ. ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65191;ﻮﺍﻫﺪ ﮔﻔﺖ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ محمّž= 3; ﺑﺎﺭ ﺍﻭﻝ ﻧﺎﻡ ﺭﺣﻤﺎﻥ ﺭﺍ ﮔﻔﺖ.ﻭﻣﺴﻴﺢ ﻧﺎﻡ ﺭﻭﺡ الق= 15;دُس ﺟﺒﺮﺋﻴﻞ ﺭﺍ ﺍﻋﻠﺎﻡ ﮐﺮﺩ. ﻭﺯﺭﺩﺷﺖ ﻧﺎﻡ ﺍﻳﻠﻴﺎ ﻭ ﺍﻳﻠﻰ ﺭﺍ ﮔﻔﺖ.ﮐﻪ ﻫﻤﺎﻥ = علیّ ﺩﺭ ﻃﺮﻳﻘﺖ</span><span dir= =3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﮐﻰ محمّدﻯﻭﻧﻪ ع= لیّ ﭘس ﺍﺯ ﻭﻓﺎﺕ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﻧﺎﻡ ﺍﻟﻬﻰ عل= 740;ّ ﺑﻮﺩﻭﻧﺎﻡ ﺍﺻﻠﻰ ﺍﻭ ﺑﻘﻮﻝ ﺧﻮﺩﺵ ﻣﺎﺩﺭﺵ ﺍﻭﺭﺍ ﺣﻴﺪﺭﻩ ﺻﺪﺍ ﻣﻴﺰﺩ.ﮐﻪ ﻫﺮﮐ&= #65166;ﻣﻞ ﺍﻟﻬﻰ ﻧﺎﻣﻰ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ &= #65193;ﺍﺭﺩ.ﺯﻳﺮﺍ ﺍﺯ ﭘﺮﺩﻩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﮔﺬﺷﺘﻪ ﺍﺳﺖ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺭﻭﺩﺍﻥ ﻓﺮﺍﻧﺴﻮﻯ ﻣﻴﮕﻮﻳﺪ ﻫﻨﺮ ﻋﺎﻃﻔﻪ ﺍﺳﺖو= 614;لی ﺑﺪﻭﻥ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺍﻣﻮﺭ ﻓﻴﺰﻳﮑﻰﭼﻮﻥ ﺟﺴﻢ ﻭ ﺭﻧﮓ ﻭ ﻣﻬﺎﺭﺗﻬﺎﻯ ﺩﺳﺘﻰ. ﭘس ﺍﻳﻨﮕﻮﻧﻪ ﻋﻮﺍﻃﻒ ﻫﻨﺮﻣﻨﺪ ﺭﺍ ﺩﺳﺖ ﺑﺴﺘﻪ ﻭﻣﺘﻬﻢ ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ ﭘﺴﻨﺪﻳﺪﻩ.ﺑﺪ&#= 65261;ﻥ ﺍﻳﻦ ﻣﺸﺨّﺼﺎﺕ ﻣﺎﺩﻯ ﻣﺴﻤﻮﻋﺎﺕ ﻭﻣ&#= 65208;ﻬﻮﺩﺍﺕ ﺧﻮﺩ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺗﺼﻮﺭﻯ ﺩﺭ ﺫﻫﻦ ﺍﺯ ﮔﻔﺘﻪ ﻫﺎ ﮐﻨﺪ. ﭘس ﻧﻔﻬﻤﻴﺪﻩﭼﻪ &#= 65197;ﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺑﻌﻤﻖ ﺷﻬﻮﺩ ﻭ ﺍﺣﺴﺎس ﻣﺴؤﻟﻴّﺖ ﺍﻧﺠﺎﻡ ﻓﻬﻤﻴﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﺪ. ﻟﺬﺍ ﺍﻳﻦ ﮔﻔﺘﻪ ﻗﺪﻣﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩﮐﻪ ﺑﻴﺎﻥ ﻫﻨﺮﻯ ﺍﺯ ﻋﻮﺍﻃﻒوَلی ﻫﻤﺮﺍﻩ ﻣﺸﺨّﺼﺎﺕ ﻣﺎﺩﻯﭼﻮﻥ ﺭﻧﮓ ﺩﺭ ﺗﺎﺑﻠﻮ ﻭ ﻳﺎ ﻧﺴﺒﺘﻬﺎﻯ ﺩﻳ&#= 64405;ﺮ ﺩﺭ ﺣﺠﻢ ﻭ ﺩﻳﮕ= ﺮ ﻫﻨﺮﻫﺎ ﺁﻧﮕﺎﻩ ﮐﺎﺭ ﻫﻨﺮﻣﻨﺪ ﻣﻬﺎﺭﺕ ﺗﮑﻨﻴ&#= 64401;ﻰ ﻭ ﺻﻨﻌﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﻋﻮﺍﻣﻞ ﻣؤثّž= 5; ﻭﺩﺭﻙ ﻫﻨﺮ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻭ ﻧﻴﺮﻭﻯ ﻋﺎﻃﻔﻪ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪﮐﻪ ﮐﺎﻣﻠﺎ ﺑﺴﺘﮕ&#= 65264; ﺑﭙﺎﮐﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ عُقده ﻫﺎ ﻭ ﻏﺮﺿﻬﺎ ﻭﻧﻴّﺖ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺩﻳﮕﺮ ﻋﺎﻣﻞ ق&#= 1614;دَرﺕ ﺑﻴﺎﻥ ﻭ ﻫﻨﺮ ﮐﻠﺎﻣﻰ ﻫﻨﺮﻣﻨﺪﻳﺎ ﺗﺮﺳﻴﻤﻰ ﻭ ﺑﻴ&= #65166;ﻧﻰ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﮐﺎﺭ ﻧُﺖ ﻧﻮﻳﺴﻰ ﻣ&#= 65262;ﺳﻴﻘﻰ ﺩﺍﺩﻥﻳﺎ ﺷﻌﺮ ﮔﻮﺋﻰ ﺷﺎﻋﺮﻳﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﺘﻌﺪﺩ ﻗﺎﺑﻞ ﺗﻮﺟّﻪﺩﺭ ﻳﻚ ﺗﺎﺑﻠﻮﻯ ﻧﻘّﺎﺷﻰ. ﮐﻪ ﻫﺮﭼﻪ ﮐﻮﺩﮐﺎﻧﻪ ﺗﺮ ﻭ ﺟﺎﻫﻠﺎﻧﻪ ﺗﺮ ﺑﺎﺷﺪ ﻫﻤﺎ&= #65253; ﺗﺎﺑﻠﻮﻫﺎﻯ ﮐ&#= 65262;ﺑﻴﺴﻢ ﻭ ﺷﻠﻮﻍ ﻭ ﺑﺪﻭﻥ ﺳﻮﮊﻩ ﺭﺍ ﻣﻴﺴﺎﺯﻧﺪ. = ﮐﻪ ﺧﻮﺩ ﺗﻤﺎﺷﺎﭼﻰ ﻳﺎ &= #65207;ﻨﻮﻧﺪﻩ ﻗﻄﻌﻪ ﻭ ﺃثر ﻫﻨﺮﻯﺩﺭ ﺫﻫﻦ ﺧﻮﺩﺵ ﺑﺎﻳﺪ ﺳ&= #65262;ﮊﻩﺍﻯ ﭘﻴﺪﺍ ﮐﻨﺪ ﮐﻪ ﺍﻭﺭﺍ ﻭﺍﮔﺬﺍﺭ عُقž= 3;ه ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﮐﺮﺩﻩ ﺍﺳﺖ.ﮐﻪ ﺟﻨﺒﻪ ﺗﺤﺮﻳﻚ ﻋﻮﺍﻃ&#= 65234; ﺩﺍﺭﺩ.وَلی ﺟﻨﺒﻪ ﺗﻌﻠﻴﻤ&#= 65264; ﻭﻫﺪﺍﻳﺖ ﻧﺪﺍﺭﺩ.عاﻣﻞ ﺩﻳﮕﺮ ﺩﺭﺟﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻥ ﺍﻳﻦ ﻫﻨﺮ ﺑﻴﺎﻧﻰ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺁﻏﺎﺯ ﺁ= ثاﺭﻯ ﮐﻮﺩﮐﺎﻧﻪ ﻭ ﺑﺘﺪﺭﻳﺞ ﭘﺮ ﻣﺤﺘﻮﺍ ﻣﻴﺸﻮﺩ.ﻭ ﻳﺎ ﺯﻣﺎﻥ ﺗﻮﻟﻴﺪ ﺃثرﻫﻨﺮﻯ ﻃﻮﻟﺎﻧﻰ ﭼﻮﻥ ﺩﺭ ﺳﺎﺑﻖ ﻣﺸﻬﻮﺩ ﺑﺎﺷﺪ. ﻭﻣﻬﺎﺭﺕ ﺻﻨﻌﺘﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﺧﻮﺩ&#= 65197;ﺍ ﻣﻠﮑﻪ ﻣﻴﻨﻤﺎﻳﺪﮐﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻣﻴﮕﻮﺋﻴﻢ.ﻋﺎ&#= 65251;ﻞ ﺩﻳﮕﺮ ﻫﺪﻑ ﻭ ﻧﻴّﺖ ﻫﻨﺮﻣﻨ= 5194;ﮐﻪ ﭼﻪ ﺗﻌﺎﻟﻰ ﺑﻨﺎﻇﺮ ﻭﺷﻨﻮﻧﺪﻩ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫ&#= 65194; ﺑﺪﻫﺪ.ﻭ ﭼﻪ ﺻﺪﺍﻗﺘﻰ ﻭ ﺍﻣﺎﻧﺘﻰ ﺩﺭ ﮐﺎﺭ ﺧﻮﺩ ﺩﺍﺭ&= #65193; . ﻋﺎﻣﻞ ﻣﻬﻢ ﺩﻳﮕﺮﻯﮐﺎﺭﺑ= 5198;ﺩ ﺗﺪﺭّﺝ ﻭﭼﻨﺪ ﻣﺮﺣﻠﻪﺍﻯ ﮐﺮﺩﻥ ﺍﻧﺘﻘﺎ&#= 65245; ﻫﻨﺮﻯ ﺧﻮﺩ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﺑﺨﺼﻮﺹ ﺩﺭ ﻫﻨﺮ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥﭼﻮﻥ ﻫﻨﺮ ﻣﻌﻠّﻢ ﻇﺮﻑ ﻳﮑﺴﺎﻝ ﺗﻌﻠﻴﻤﻰ ﺧﻮﺩ&#= 64400;ﻪ ﺑﺘﺪﺭﻳﺞ ﺩﺭﻙ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ&#= 64400;ﻪ قَدَرﺕ ﺗﺼﻮﺭ ﺁﻧﺎﻥ ﺭﺍ ﺑﺎﻟﺎ ﺑﺒﺮﺩ.ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍﻩ ﻣﺨﺼﻮﺹ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻫﺪﺍﻳﺖ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﻤ= ﺎﻥ ﺗﺨﻠﻴﻪ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥﺑﺠﺎﻯ ﭘﺮ ﮐﺮﺩﻥ ﺭﻭﺍ&= #65253; عُقده ﺩﺍﺭ ﻭ ﺁﻟﻮﺩﻩ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻫﻨﺮ ﻭﺍﻗﻌﻰ ﺭﺍ ﻧﺰﺩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺭﺍ ﺑﻤﺎﻫﻴّﺖ ﺍﻟﻬﻰ ﻭﻧﻮﻉ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺮﻧﺪ.ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﻤﻰ ﮐﻨﺪ.ﮔﺮﭼﻪ ﻟﺤﻈﺎﺗﻰ ﺷﺎﺩﻯ ﻭ ﺗﻌﺠّ&#= 65168; ﺩﺭ ﺷﻨﻮﻧﺪﻩ ﻳﺎ ﺧﻮﺍﻧﻨﺪﻩ ﻭﻳﺎ ﻧﺎﻇﺮ ﺃثر ﺧﻮﺩ ﺑﻨﻤ= 5166;ﻳﺪ.ﮐﻪ ﻳﺎ ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﺍﺳﺖﻭ ﻳﺎ ﻣﺰﻳﺪ ﺷﺮﻙ ﺍﻟﻬﻰ ﻭﺩﻳﻨﻰﻭﻣﺰﻳ= 5194; ﻓﺴﺎﺩ ﺭﻭﺍﻧﻰ ﻭ ﺍﺧﻠﺎﻗﻰ. ﻣﺎﻧﻨﺪ ﺗﺎﺑﻠﻮﻯ ﺑﺴﻴﺎﺭ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﺯﻥ ﻋﺮﻳﺎﻥﮐﻪ ﺑﺎﻋث ﺗﺤﺮﻳﻚ ﺷﻬﻮﺍﻧﻰ ﻧﺎﻇﺮ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺧﻮ&= #65193; ﺑﺤﻴﻮﺍﻧﻴّﺖ = 5255;ﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺩﻥ ﺑﻴﺸﺘﺮ ﺗﻤﺎﺷﺎﮔﺮ ﺍﺳﺖ. ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺑﻴﺎﻥ ﻭ ﺍﺭﺍﺋﻪ ﻫﻨﺮﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍ&= #65247;ﻬﻰﭘﺎﮐﺴﺎﺯA= 165;ﻥ ﺗﺎﺯﻩ ﮐﺎﺭ ﺧﻮﺩ ﺭﺍ ﺍﺑﺘﺪﺍ ﺩﺭ ﭼﻨﺪ ﻣﺮﺣﻠﻪ ﻣﻮﺍﻓﻖ ﻧﻮﻉ ﻭ ﻋﻘﻴﺪﻩ ﻭ ﺳﻠﻴﻘﻪ ﺳﺎﻟﻚ ﻭ ﺷﻨﻮﻧﺪﻩ ﻭﺧﻮﺍﻧﻨﺪﻩ ﺧﻮﺩ ﭘﻴﺶ ﻣﻴﺮﻭﺩ.ﻭ ﺑﺘﺪﺭﻳﺞ ﻫﺪﻓﻬﺎﻯ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﻮﺩﺭﺍ ﺩﺭﮐﻠﺎم ﺨﻮﻳﺶ ﺗﻠﻔﻴﻖ ﻣﻴﮑﻨﺪ.ﮐﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺗﺒﻠﻴﻐﺎﺕ ﺣﺰﺑﻰ ﻳﺎ ﻣﺒﻠﻐﺎﻥ ﺳﻴﺎﺳﻰ ﻭ ﻳﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻣﻴﮑﻨﺪ ﮐﻪ ﻋﻤﻠﺎ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺭﻫﻤﺎﻥ ﻓﺴﺎﺩ ﻭ ﺟﻬﻞ ﻭ ﻧﺎﺩﺍﻧﻰ ﺧﻮﺩﺷﺎﻥ ﺑﺎﻗ&#= 65264; ﻣﻴﮕﺬﺍﺭﻧﺪ.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻧﻤﻴﺪ= ;ﺍﻧﻴﻢ ﭼﺮﺍ ﺗﻮﻟﺴﺘﻮﻯ ﻭ ﺩﻳﮕﺮﺍﻥﺍﺻﺮ= 5165;ﺭ ﺩﺍﺭﻧﺪ ﺑﻴﻦ ﻫﻨﺮ ﻭ ﻋﺎﻃﻔﻪ ﺭﺍﺑﻄﻪﺍﻯ ﻗﺎﺋﻞ ﺑﺎﺷﻨﺪ.&= #65193;ﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻨﺮ ﺫﺍﺗﺎ ﺯﺑﺎﻥ ﻋﺎﻃﻔﻪ ﻭﺟﺪﺍ&#= 65255;ﻰ ﻭ ﺫﺍﺕ ﺷﺨﺺ ﻭﻣﺰﺍﺝ ﻣﺎﻫﻮ&#= 65263; ﺷﺨﺺ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺮﺣﺴﺐ ﻣﺰﺍﺝ &= #65193;ﻧﻴﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65191;ﻮﻳﺶ ﺻﺤﻨﻪ ﻫﺎﻯ ﺍﻧﻔﻌﺎﻝ ﺩﺍﺭﺩ ﮐﻪ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﺍﻧﻔﻌﺎﻝ ﺧﻮﺩﺭﺍ ﺑﻴﺎﻥ ﻣﻴﮑﻨﺪ. ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻫﻨﺮ ﺭﻭﺵ ﺧﺎﺹ ﻧﻘﻞ ﺗﺠﺮﺑﻪ ﺷﺨﺺﻭ ﺗﺠﺮﺑﻪ &= #64404;ﺮﻭﻫﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﺣﺰﺍﺏ ﺩﺭ ﺗﺠﺎربّ ﺟﻤﻌﻰﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺍﺯ ﺗﺠﺎربّ ﺷﺨﺼﻰ ﺧﻮﺩ ﻭ ﮔﺬﺷﺘﮕﺎﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ ﻭ ﻧﻪ ﺗ= ﺠﺎربّ ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎﻧﻬﺎﺣﺘ= 5264; ﺍﮔﺮ ﻣﻮﻗﺘﺎ ﻳﺎﺩﻯ ﻫﻢ ﺍﺯ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻭ ﻋﻤﻠﻰ ﺩﻳﮕﺮﺍﻥ ﺑﻨﻤﺎﻳﺪ.ﺗﺎ ﺳ&= #65166;ﻟﻚ ﻓﻬﻢ ﻣﺮﺣﻠﻪﺍﻯ ﺑﻨﻤﺎﻳﺪ. ﻣﺎﺩ&= #65197;ﺍﻥ ﺪﺭ ﺍﻧﺘﻘﺎﻝ ﻋﻮﺍﻃﻒ ﻭ ﺍﺩﺭﺍﮐﺎﺕ ﻭ ﺗ&= #65252;ﺎﻳﻠﺎﺕﻭ ﺍﺻﻮﻝ ﻓﮑﺮﻯ ﻭ ﻣﻘﺎﻡ ﺭﻭﺍﻧﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭ ﺍ ﺑﻔﺮﺯ&= #65255;ﺪ ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺯﻣ&= #65268;ﻨﻪ ﻣثبتی ﺑﺮﺍﻯ ﻃﻔﻞ ﺩﺭﺑﺰﺭﮔﺴﺎﻟ= 5264;ﺑﺘﻮﺍﻧﺪ ﺁﻧﺮﺍ ﺗﺼﺤﻴﺢ ﻭ ﺳﭙس ﺗﻐﻴﻴﺮ ﺍﺳﺎﺳﻰ ﺍﺻﻮﻝ ﺍﻋﺘﻘﺎﺩﻯ ﺑﻨﻤﺎﻳﺪ.ﺑﺨﺼ&#= 65262;ﺹ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺍﺯ وَلی ﺍﻟﻬʌ= 64; ﺧﻮﺩﺩﺭس ﻭﻣﻨﻄﻖ ﺟﺪﻳﺪﻯ ﺑﮕﻴﺮﺩ.ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﻭﻯ ﻫﻤﺎﻥ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻣﺎﺩﺭﻯ ﺻﺤﺒﺖ &= #65251;ﻴﮑﻨﺪﻭ ﺣﺘﻰ ﺍﻧﺤﺮﺍﻓ&#= 65166;ﺕ ﺗﻌﻠﻴﻤﺎﺕ ﺭﺍ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ &#= 65197; ﺫﻫﻦ ﺳﺎﻟﻚ ﺗﻐﻴﻴﺮ ﻣﻴﺪﻫﺪ. وَلی A= 231;ﻴﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺣﺴﺐ ﻫﺪﻓﻬﺎ ﻭ ﻣﻨﺎﻓﻊ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﮑﻨﺪ ﮐﻪ ﺟﻨﺒﻪ ﺍﻧﺤﺮﺍﻑ ﻭ ﺳﻮٴ ﻧﻴّﺖ ﺁﻧ= 5260;ﺎ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻣﻄ= ﺮﺡ ﺍﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﺑﺼﻮﺭﺕ ﻓﻠﺴﻔﻪ ﻭ ﺗﺠﺎ&= #1585;بّ ﻋﻠﻤﻰ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻨﺪ.ﮐﻪ ﻋﻤﻠﺎ ﻋﻤﺮ ﻓﻌﻠﻰ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﻣﻴﮑﻨﺪ. ﻭ ﺍﻣﮑﺎﻥ ﺍﺻﻠﺎﺡ ﻓﮑﺮﻯ ﺁﻳﻨﺪﻩ ﺳﺮﮔﺮ&#= 65193;ﺍﻥ ﻭ ﺳﺨﺖﻭ ﺣﺘﻰ ﻏﻴﺮﻣﻤﮑﻦ می گرﺩﺩ.ﻣﻴﺮﺍث ﻓﺮﻫﻨﮕﻰ ﻫﺮ ﻣ&= #65248;ّﺖﺩﺭ ﻣﺎﺩﺭﺍﻥ ﻭ ﺳﭙس ﻣﻌﻠﻤﺎﻥ ﻣﺪﺍﺭس ﻭﺩﻳﮕﺮ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺑﺸﺨﺺ &= #65251;ﻨﺘﻘﻞ ﻣﻴﺸﻮﺩ.ﮐﻪ ﻣﻴﺮﺍث ﻓﺮﻫﻨﮕﻰ ﺍﮔﺮ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺩﺭﺳﺖ ﺍﺳﺖ.ﻭ ﺍﮔﺮ ﻋﻠﻤﻰ ﻭ ﻫﻨﺮﻫﺎﻯ ﺻﻨﻌ&#= 65176;ﻰ ﺑﺎﺷﺪﺳﻮﺩﻭﺍ= 5197;ﺯﺵ ﺁﻧﻬﺎﻣﻮﻗﺘﻰ ﺍﺳﺖ ﮐﻪ ﺷﺎﻳﺴ&= #65176;ﻪ ﻧﺎﻡ ﻓﺮﻫﻨﮓ ﻣﻠّﻰ ﻳﻚ ﻗﻮﻡ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﻔﻌﺎﻝ ﻭ ﻋﺎﻃﻔﻪ ﺧﻮﺩ ﺍﺯ ﻣﻈﺎﻫﺮ ﺗﺠﺮﺑﻪ ﻫﻨﺮﻯ ﻧﻴﺴﺖ.ﻭ ﻧﺒﺎﻳﺪ ﻋﻨﺎﺻﺮ ﻓﮑﺮﻯ ﻭ ﺗﺄثیر ﺍﺭﺍﺩﻩ ﻫﻨﺮ ﺧﻮﺩﺭﺍﺍﺯ ﺩﺍﻳﺮﻩ ﻫﻨﺮ ﺩﻭﺭ ﮐﺮﺩ. ﺯﻳﺮ= ﺍ ﻫﺮ ﺩﻭ ﻋﺎﻣﻞ ﻫﻨﺮﻣﻨﺪﻯ ﻋﺎﻃﻔﻰ ﻭﺧﻮﺩ ﻫﻨﺮﺑﺎﻳﺪ ﺑﺎﻫﻢ ﺑﺎﺷﻨﺪ.ﻭ ﺣﺘﻰ ﻳﮑﻰ ﺷﺪﻥ ﺁﻥ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻣﻨﺪﻯ ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﺍﺳﺖ. ﮔﻮ= ﺋﻰ ﻫﻨﺮﻣﻨﺪ ﺳﺎﻟﻚ ﺩﺭ ﺗﺨﻠﻴﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻥ ﺧﻮﺩﻭ ﻫﻨﺮﻣﻨﺪﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺩﺭ ﺗﺨﻠ&#= 65268;ﻪ ﻭ ﺁﻣﻮﺯﺵ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻋ&#= 65240;ﻠﻰ ﺧﻮﺩﻭﺣﺘﻰ ﺗﺄ&#= 1579;یر ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻ&= #65262;ﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞﺩﺭﺧﻴﺎ= 5245; ﻋﺒﺎﺩﻯ ﺳﺎﻟﻚﺩﺭﻫﻤﻴ= 5208;ﻪ ﺍﻳّﺎﻡ ﺩﻭﺭﻩ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰﺩﺭ ﺍﻳﻦ ﭘﺎﮐﺴﺎﺯ&#= 65263; ﺭﻭﺍﻥ ﺳﺎﻟﻚﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﺳﺎﻟﻚ ﻣﻮﻓّﻖ ﺩﺧﺎﻟﺖ ﺩﺍﺭﻧﺪ.ﮔﺮﭼﻪ ﺍﻭﻝ ﻣﻌﺘﻘﺪﻧ&#= 65194; ﮐﻪ ﻧﻪ ﺍﺭﺍﺩﻩ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﻚﻭﻧﻪ ﻫﺪﺍﻳﺖ ﭘﻴﺮ ﺗﻤﺎﻡ ﮐﺎﺭ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﻧﻤﻰ ﺑﺎﺷﺪ. ﮐﺎﺭ ﺍﺭﺍﺩﻩ ﺧﺪﺍﻭﻧﺪ ﻭ ﻓﺮ&= #65207;ﺘﻪ ﻣﺪﺑّﺮ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﻧﻘﺶ ﻣﻬﻤﻰ ﺩﺍﺭﺩ.ﮐﻪ ﻋﻤﻠﺎ ﺍﺭﺍﺩﻩ ﺳﺎﻟﻚ ﻭ ﻫﺪﺍﻳﺖ ﭘﻴﺮﺗﺄثیرﻯ ﺍﺯ ﻓﺮﺷﺘﻪ ﻣﺪ&= #65169;ّﺮ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻋﺎﻗﺒﺖ ﻫﻤﻪ ﻣﺪﺑّﺮﺍﻥ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺣﺘﻰ ﻣﺪﺑّﺮﺍﻥ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻣﺎ ﺩﻭﻥ ﺃﺗﻢﺩﺭ ﻳﻚ ﻭﺣﺪﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩﻯ &#= 65193;ﺭﺟﻬﺎﻥ ﺭﻭﺣﻰﻭ ﺗﺪﺍﺧﻞ ﻋﻮﺍﻣﻞ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﭼﻮﻥ ﻗﻄﺮﺍﺕ ﺁﺏ ﮐﻪ ﺩﺭﻳﺎ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪﮐﻪ ﻫﻢ ﻫﺴﺘﻨﺪ وَ= 604;ی ﻗﻄﺮﻩ ﻣﺴﺘﻘﻠّﻰ ﻧﻴﺴﺘﻨﺪ. ﻭﺧﻮ&= #65193;ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﻨﺪ. ﻭﺍﮔﺮ ﺍﻳﻦ ﻣثاﻝ ﻫﺎ ﺩﻗﻴﻘﺎ ﺩﺭﺳﺖ ﺑﺎﺷﺪ ﮐﻪ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺧ= ﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺁﻥ ﮐﻠّ&#= 65264; ﺍﺳﺖ ﮐﻪ ﭼﻪ ﺍﺟﺰﺍﺋﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻳﺎ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﻭﭼﻪ ﺍﺟﺰﺍﺋﻰ ﻭﺍﺭﺩ ﮐﻞ ﺷﻮﺩ = ﻳﺎ ﻧﺸﻮﺩ.ﭼﻴﺰﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﮐﻢ ﻳﺎ ﺯ= ﻳﺎﺩ ﻧﻤﻴﺸﻮﺩ.ﮐﻪ ﺑ&= #65240;ﻮﻝ محمّد ﻫﻤﻪ ﻫﺴﺘﻰ ﻭﺩﻫﺮ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﻭﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭﻫ&#= 65204;ﺘﻰ ﮐﺴﻰ ﻧﻴﺴﺖ.ﺑﺮﺍﻯ ﻓﻬﻢ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺩﺭﺳﺖ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﻫﻤﻪ ﻫﺴﺘﻰ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺑﺪﺍﻧﻴﻢ.ﻭ ﻟﺬﺍ ﻫﺮﭼﻪ ﻫﺴﺖ ﻫﻤﻪ ﺍﺟﺰﺍﺋﻰ ﻭﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺗﻰ ﺍﺯ ﮐﻞّ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺩﺭ ﺍﺻﻞ ﺍﺯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺟﺪﺍ ﺷﺪﻩ ﺃﺯﻟﻰ ﻳﻮﺩﻩ. ﻭ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﺠﺎﻯ ﺍ&= #65261;ﻟﻴّﻪ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ.ﮐﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻭﻫﻤﻴﺸﻪ ﺩﺭ ﮔﺬﺷﺘﻪﻫﻤﭽﻨ= 5166;ﻥ ﺩﺭﻫﺴﺘﻰ ﻋﺎﻟﻢ ﺃﺯﻟﻰ ﺧﻮﺩ ﺑﻮﺩﻩﺍﻧ&#= 65194;ﻭ ﺟﺪﺍ ﻧﺒﻮﺩﻧﺪ.ﻭ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﻣثاﻝ ﺭﺍ ﺁﻭﺭﺩﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺍﻳﻦ ﺟﻴﺐ ﺧﻮﺩ ﺑﺠﻴﺐ ﺩﻳﮕﺮﺵ ﻣﻴﮕﺬﺍﺭﺩ. ﮔﺮ&= #64380;ﻪ ﻣﺎ ﺗﻘﺎﻭﺕ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﮐﻤﺎﻟﺎﺕ ﻧﻮﻋﻰ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﺭﺍ ﺗﺼﻮﺭ ﺩﺍﺭﻳﻢ.ﻭﺧﻮﺩ ﻣﺎ ﻧﻴﺰ ﺿﻤﻦ ﻫﻤﺎﻥ ﮐﻞّ ﻫﻤﻪ ﻫﺴﺘﻰ ﻫﺴﺘﻴﻢ.ﭘس ﻫﻤ&#= 65268;ﺸﻪ ﺍﺟﺮﺍ ﻭﮐﻞ ﺍﻟﻬﻰ ﮐﻢ ﻭﺯﻳﺎﺩ ﻧﻤﻴﺸﻮﻧﺪ. ﻟﺬ&= #65165; ﻋﻤﻠﺎ ﺩﺭ ﮐﻞّ ﺍﻟﻬﻰ ﺗﺄثیرʌ= 63; ﻧﻴﺴﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﻨﺮ ﺑﺨﺼﻮﺹ ﻫﻨﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺗﻌﺎﻟﻰ ﺩﺍﺩﻥ ﻣﻘﺎﻡ ﺭ&= #65261;ﺣﻰ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪﺗﻨﻬ= 5166; ﺍﻧﻔﺼﺎﻝ ﻭ ﺑﺎﺯﻳﭽﻪ ﺑﻮﺩﻥ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺗﻌﺎﻟﻰ ﻭﺧﻮﺩﺳﺎﺯﻯ ﻭ ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﺑﺎﺷﺪ.ﮐﻪ ﺍﻧﺴ&= #65166;ﻥ ﺭﺍ ﻣﺴﺘﻘﻞ ﻭ ﺑﺮﺗﺮ ﻣﻴﺘﻮﺍﻥ ﺑﺪﺍﻧﻴﻢ.ﻭ ﻳﺎ ﺟﺰﺋﻰ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺍﻗﻴﺎﻧﻮس ﺑﻰ ﺍﻧﺘﻬﺎﻯ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﻟﻠﻪ ﺑﺪﺍﻧﻴﻢ.ﮐﻪ ﻫﺴﺖ ﻭ ﺗﻐﻴﻴﺮ های ﻗﻄﺮﺍﺕ ﺁA= 167; ﺩﺭﻫﻤﺎﻥ ﺩﺭﻳﺎ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ.ﺯﻳﺮ&#= 65165; ﺍﻧﻔﻌﺎﻝ ﻭ ﺑﺎﺯﻳﭽﻪ ﺑﻮﺩﻥﻭ ﮐﺎﺭﻫﺎﻯ ﺑﻰﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻫﺪﻑ ﮐﺮﺩﻥﮐﺎﺭ ﺁﻧﺮﺍ ﻣﻴﮑﻨﺪ.ﻭ ﺑﻴﻤﺎﺭﺍﻥ ﻋﻤﻠﺎ ﮐﺎﺭ ﺍﺷﺮﺍﺭ ﻭ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺭﻭﺣﻰ ﭘ&= #1587; ﺍﺯ ﻣﺮﮒ ﻭﺣﺘﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ می کنند. ﻭ ﺣﺘʌ= 64; ﺩﺭﺍﻧﺴﺎﻧﻬﺎ= 5263; ﻇﺎﻫﺮﺍ ﺳﺎﻟﻢﮐﻪ ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﺩﻳﻮﺍﻧﮕﺎﻥ ﻧﻴﺴﺘﻨﺪ.وَل®= 0; ﻧﺪﺍﻧﺴﺘﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻫﻤﻴﻦ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺩﺭ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.&= #65199;ﻳﺮﺍ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩ ﻧﻤﻰ ﮐﻨﻨ&= #65194;ﮐﻪ ﻣﺪﺍﻡ ﺑﺎ ﻗﺸﺮﻯ ﮔﺮﻯ ﻣﺬﻫﺒﻰ ﻗﻬﻘﺮﺍﺋﻰ ﺗﺮ&#= 65261;ﻳﺎ ﺑﻰ ﺩﻳﻨﻰ ﻭ ﺑﺎﭘﻴﺮﻭﺍﻥ.ﮔ&#= 65256;ﺎﻩ ﭘﺮﻭﺭﻯ ﭼﻮﻥ ﻣﺮﺩﻡ ﺁﺯﺍﺭﻯ ﻫﻤﺎﻥ ﺳﻄﺢ ﻣﻘﺎﻡ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ.&= #65247;ﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﻋﺎﻃﻔﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻧﻮﻉ ﻫﻨﺮﻯ ﺑﺎﺷﺪ ﮐﻪ ﺧﺎﺹ ﻋﺎﺭﻓﺎﻥ ﺯﻧﺪﻩ ﺩﺭﻫﺮ ﺯﻣﺎﻥﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭﻭﻟﺎﻳﺖ ﺷﺸﮕﺎﻧﻪ ﺧﻮﺩ ﻫﺴﺘﻨﺪ.ﻭ ﻫﻨﺮ ﺩﻳﮕﺮﺍﻥ ﺻﻨﻌﺘﻰ ﻭ ﺣﺮﻓﻪ ﻭ ﻳﻚ ﺗﮑﻨﻴﮑی ﻔﻨّA= 264; ﺑﺎﻳﺪ ﮔﻔﺖ.ﮐﻪ ﺗﺨﺼﺺ ﻳﺎﺑﻰ ﺩﺍﺭﺩﻭ ﭘﻮﻝ ﺳﺎﺯ ﻭ ﺗﺄثیرA= 263; ﻣثبتی ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻫﻨﺮﻣﻨﺪ ﻧﺪﺍﺭﺩ.ﮐﻪ ﭼﻪ ﺑﺴﺎ ﺗﺄثیر ﻣﻨﻔﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﭘس ﺑﺎﺯ ﺑﮕﻔﺘﻪ ﻓﺮﺩﻭﺳﻰ ﻣﻴﺮﺳﻴﻢﮐﻪ ﻫﻨﺮ ﻧﺰﺩ ﺍﻭﻟ&= #65268;ﺎﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺭﻳﺎ ﺷﺪﻩﻭ ﭘﺎﺭﺳﺎﻳﺎﻥ ﻭ ﺩﺍﺭﻧﺪﮔﺎﻥ ﻧﻴﺮﻭﺍﻧﺎ ﻭ ﻧﻮﺭﻭﺯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭند.ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟ&= #65260;ﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺟﻬﺎﻥپس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺩﺍﺭﺩ.ﻭﺗﺎ ﻭﻗ&= #65176;ﻰ ﮐﻪ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ ﭼﻨﺒﻦ ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﻭ ﺍﺭﺍﺋﻪ ﻫﻨﺮ ﺑﺪﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﻨﺮ ﺣﻘﻴﻘﻰ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ.ﭼﻮﻥ ﺗﺄثیرﺍﺕ ﺭﻭﺣﻰ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻭ ﻳﺎ ﺩﺭ ﺍﺷﻌﺎﺭ ﻋﺮ&= #65235;ﺎﻧﻰﮐﻪ ﺟﻨﺒﻪ ﻋﻤﻮﻣﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﺩﺍﺭ&#= 65193;. ﺯﻳﺮﺍ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴﮕﻮﻳﻨﺪﻭﻳ= 5166;ﺩﺭ ﺳﺨﻨﺮﺍﻧﻴﻬﺎ ﻭ ﻧﺼﺎﻳﺢ ﻋﻤﻮﻡﻭﺗﻨﺰﻳ= 5246; ﺣﮑﻤﺘﻬﺎﻯ ﻓﻠﺴﻔﻰ ﻭﻋﻘﻠ&#= 65264; ﺧﻮﺩﺭﺍ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺭﺍﻩ ﮔﺸﺎﻯ ﻫﻤﮕﺎﻥ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺍﺣﺘﻤﺎﻟﻴﺁﻧ= 5260;ﺎ ﺍﺳﺖ. ﮐﻪ ﺩﺭﮔﺬﺷﺘﻪ ﺃﺩﺏ ﻣﻴﮕﻔﺘﻨﺪ.ﻭ ﺍﺩﺑﺎ ﻫﻤﺎﻥ ﻣؤﺩﺑﺎﻥ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ.ﮐﻪ ﺍﮔﺮ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺗﺄﺩﻳﺐ ﻧﻴﺎﺑﻨﺪﺍﺯ ﺯﻣﺎﻧﻪ ﺩﺭﮐﺎﺭﻣﺎﻫﺎ ﺑﺴﺨﺘﻰ ﺧﻮﺍﻫﻨﺪ ﺁﻣﻮﺧﺖ.ﻭﺃﺩﺏ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻁ ﺑﺘﺰﮐﻴﻪ ﻧﻔس ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻋﺮﻑ ﺟﺎﺭﻯ ﻳﻚ ﺟﺎﻣﻌﻪ ﺍﺳﺖ.ﮐﻪ ﺗﺮﺑﻴﺖﺍﻟﻬﻰ ﺭﺑﻮﺑﻴّﺖ ﺍﻭ= 5247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.ﺗﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪ&#= 65263;.ﺑﺨﺼﻮﺹ ﺩﺭﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﮐﻪ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ هستند. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭼﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻣﺘﻨﺎﺳﺐ ﭘﺎﮐﻰ ﮐﻨﻮﻧﻰ ﻭﺍﺻﻄﻠﺎﺣﺎ ﻣﻘﺪﺍﺭ ثوﺍﺑﻬﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎ&#= 65253; ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﭙﻴﻤﺎﻳﻨﺪ ﻭﺳﺮﻳﻌﺘﺮ ﺍﺯ &= #65255;ﻮﺭ ﻭﻓﮑﺮ ﺳﺮﻋﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺩﺭ ﻳﻚ ﺍﻟﻬﺎﻡ ﺭؤﻳﺎﻫﺎﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺪﻳﻦ ﺣﺎﻝ ﺭﺳﻴﺪ.ﮐﻪ ﺩﻭﻳ&= #65194;ﻥ ﺩﺭ ﻓﻀﺎ ﭼﻨﺎﻥ ﺑﻮﺩ ﮐﻪ ﭘﺎﺋﻰ ﺑﺮ ﮐﺮﻩﺍﻯ ﻭ ﭘﺎﻯ ﺩﻳﮕﺮ ﺑﺮ = ﮐﺮﻩﺍﻯ ﺩﻳﮕﺮ ﻭ ﺑﺎ ﺳﺮﻋﺖ ﮐﺮﺍﺕ ﺭﺍ ﺍﻳﻨﮕﻮﻧﻪ ﻃﻰ ﻣﻴﮑﺮﺩﻡ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻳﮕﺮﺍﻥ ﻧﻴﺰ ﻣﻴﮕﻮﻳﻨﺪ ﻫﻨﺮ ﻧﻮﻋﻰ ﺗﺄﻣّﻞ ﻭﻧﻈﺮ ﺍﺳﺖ. ﻭ ﻧﻴﺰ ﻳﻚ ﺗﻤﺘّﻊ ﻋﻘﻠﻰ ﻭ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑﺪﻳﻦ ﻭﺳﻴﻠﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺎﻋﻤﺎﻕ ﻃﺒﻴﻌﺖ ﻧﻔﻮﺫ ﮐﺮﺩ. ﺍﻟﺒﺘﻪ ﺍﻋﻤﺎﻕ ﻋﻘﻠﻰ ﻭﻣﻌﻨﻮﻯ ﻭ ﺃﺯﻟﻰﻭ ﺷﺎﻳﺪ ﭘﻴﺶ ﺑﻴﻨﻴﻬﺎ&#= 65263; ﺩﺭﺳﺖ ﺃﺑﺪﻯﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩﺗﻮﻟﺪ ﻣﺠﺪّﺩ ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ ﻧﻬﺎ&#= 65163;ﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌ&= #65194;ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺴﻴ&#= 65166;ﺭ ﻋﻈﻴﻢ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺧﻮﺩ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺑﻮﻟﺎﻳﺖ ﻣﻬﺪ&#= 65263; ﻣﻮﻋﻮﺩ ﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﺸﻒ ﻧﻮ&= #65197; ﺭﺣﻤﺎﻥ ﻣﻴﮑﻨﺪ ﺑﺮﺳﻨﺪ.ﻭ ﺗﺎ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺑﺂﺳﻤﺎﻧﻬﺎ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭ&#= 65255;ﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺠﺎﻯ ﻫﻔﺖﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡﺩﺭ ﻋﺮﺵ ربّ ﻧﺎﺩﻳﺪﻩ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ ﻭ ﺑﺎﻟﺎﺗﺮﺍﺯ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭ&#= 65187;ﺘﻰ ﺑﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯ ﻣﻄﺮﺡ ﮔﺮﺩﺩ.ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺘﻤﺎﻡ ﺁﻳﻨﺪ&#= 65257; ﻫﺎﻯ ﻓﺎﻧﺘﺰﻯ&#= 64400;ﻪ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣﺎ ﺍﻣﺮﻭﺯ ﺑﺎ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺪّ ﺃﮐثر ﺭﺳﻴﺪﻥ ﺑﻌﻘﻞ ﮐﻠّﻰ ر= 576;ّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس ﻭﺣﺘﻰ ﺭﺳﻴﺪﮔ&#= 65166;ﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥﻧﻴﺰ ﺗﺼﻮﺭﻯ ﺑﺮﺗﺮ ﺍﺯ ﺁﻳﻨﺪﻩﻫﺎ&#= 65263;ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ ﻭ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﻮﺍ= 5255;ﻴم هنر ﺭﺍ ﻧﻴﺰ ﻳﮑﻰ ﺍﺯ ﺑﺮﺗﺮﻳﻦ ﺭﺳﺎﻟﺘﻬﺎﻯ ﺍﻧﺴﺎﻥ ﺑﺪﺍﻧﻴﻢ.ﮔﻮﺋ&#= 65264; ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺃﺯﻝ ﻭ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻫﺮ ﮐس ﺩﺭﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺳﺎﻟﺖ ﻭﻣﺄﻣﻮﺭﻳّﺖ ﻭﻭﻇﻴﻔﻪ ﺳﺮﻧﻮﺷﺘﻰ ﺷﺨﺼﻰ ﺭﺍ ﻧﻮﻋ&= #1740; ﻨﺸﺎﻥ ﺑﺪﺍند. ﻭ ﻫﻤﺎﻥ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﺘﻮﺍﻟی ﺘﻮﻟﺪﺍﺕ ﺑﻴﺸﺘﺮﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭﭘس ﺍﺯ ﻫﻔﺖ ﺷﻬﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ.وَ= 604;ی ﺍﻳﻦ ﺭﺳﺎﻟﺖ ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺭﺳﻴﺪﻩ.ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ.ﮐﻪ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮ&#= 65193;ﺩﻭ ﺗﻮﻟﺪ ﻣﺮﺩﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194; ﮐﻪ ﺑﻌثت ﻭ ﺭﺳﺎﻟﺖ ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﺁﻧﺎﻥ ﺍﺳﺖ ﮔﺮ&= #64380;ﻪ ﭘﻴﺎﻣﺒﺮﻯ ﺍو= 614;لی ﺍﻟﻌﺰﻡ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﺭﺳﺎﻟﺖ ﺭﺳﻮﻝ ﺍﺭﺳﺎﻝ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﻣﺴﺘﻌﺪ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺷﻬﻮﺩ ﺍﻠﻬﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺑﺎﺷﺪﻧﻪ ﺍﻳﻨﮑﻪ ﻣﮑﺘﺐ ﻭ ﻣﺬﻫﺐ ﻋﻤﻮﻣﻰ ﻋﻤﻮﻣ&#= 65264; ﺩﺍﻳﺮ ﮐﻨﺪﻭ ﻟﺸﮑﺮﻳﺎﻧﻰ ﺍﺯﺳﺎﻟﮑﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮ ﮐﻪ ﺑﺮﺗﺮﻳﻦ ﻣﻈﻬﺮ ﺑﺎ ﻫﺪﻓﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ ﺍﮔﺮ ﺍﻓﺮﺍﺩ ﺳﺎﻟﻚ ﺭﻭﺍﻥ ﻋﺎﻟﻢ ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯ ﻭ ﺍﻳﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻭ قَد= 14;رﺗﻬﺎﻯ ﺍﺧﻠﺎﻗﻰ ﻭ ﺻﺒﻮﺭﻯ ﻭﻋﺎﺷﻖ ﭘﻴﺸﮕ&#= 65264;ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕﻫﻨﺮ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﻣﻈﻬﺮ ﻓﮑﺮﻯ ﻭ ﻋﻘﻠﻰ ﺑﺮﺍﻯ ﺩﺭﻙ ﻫﺮﭼﻪ ﺩﺭﺳﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ ﮔﺮﭼﻪ ﻫﻨﺮﻫﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﺍﮔﺮ ﺟﻨﺒﻪ ﻣﻨﻔﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪﻣﻘﺪﻣﺎ= 5173; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺍ ﺑﺮﺍﻯ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺩﺍﺭﺩ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺑﻨﺪ&#= 65197;ﺕ ﭼﻨﻴﻦ ﺍﺳﺖ ﻣﺎﻧﻨﺪ ﺍﺩﻳﺴﻮﻥ ﮐﻪ ﺑﺎ ﭼﻬﻞ ﺍﺧﺘﺮ&= #65165;ﻉ ﺧﻮﺩﻫﺮﮔﺰ ﺑﺪﻧﺒﺎﻝ ﮐﺴﺐ ﻣﺎﻝ ﺍﻳﻦ ﺍﮐﺘﺸﺎﻓﺎﺕ ﻋﻠﻤﻰ ﻧﺮﻓﺖﻭﺩﻳﮕﺮ= 5165;ﻥ ثرﻭﺗﻤﻨﺪ ﺷﺪﻧﺪ.ﻭﺧﻮﺩ ﻓﻘﻴﺮ ﭘﺎﻳﺎﻥ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺖ ﻭﻣﺎﻧﻨ&#= 65194; ﺍﻧﺸﺘﻦ ﭘس ﺍﺯ ﮐﺸﻒ ﻧﺴﺒﻴّﺘﻬﺎﻯ ﺧﻮﺩﭘﻨﺠﺎﻩ ﺳﺎﻝ ﺑﻘﻴﻪ ﻋﻤ&= #65198; ﺧﻮﺩﺭﺍ ﺻﺮﻑ ﺍ&= #65203;ﺘﺎﺩﻯ ﺩﺍﻧﺸﮕﺎهﻫﺎA= 261; ﺍﻓﺘﺨﺎﺭﺍﺕ ﻣﺎﻟﻰ ﻭ ﺍﺟﺘﻤ&= #65166;ﻋﻰ ﻭ ﻣﺤﺎﻓﻞ ﻋﻠﻤﻰ ﺭﺍ ﺗﻮﺍﻧﺴﺖ ﮐﻪ ﻣﻮﻓﻖ ﺑﮑﺸﻒ ﺟﺪﻳﺪﻯ ﺩﺭ ﺍﻳﻦ ﻓﺎﺻﻠﻪ ﻣﻴﺸﺪ.ﻭ ﻳﺎ ﭼﻮﻥ ﭘﺎﺳﺘﻮﺭ &= #64400;ﻪ ﺑﺮﺍﻯ ﺍثباﺕ ﻧﻘﺶ ﻣﻴﮑﺮﻭﺏ ﺩﺭ ﺑﻴﻤﺎﺭﻯ ﻫﺎ ﻋﻤﺮﻯ ﺭﺍ ﺻﺮﻑ ﮐﺮﺩﻭ ﺩﺭ ﻋﺰﻟﺖ ﺧﻮﺩ ﻣﺎﻧﻨﺪ ﻭﺗﻨﻬ&#= 65166; ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﺑﻮﺩ ﮐﻪ ﺧﻮﺭﺳﻨﺪ ﻗﺎﻟﺐ ﺗﻬﻰ ﮐﺮﺩﮐﻪ ﺑﺰﺭﮔﺘﺮﻳﻦ ﮐﺴﺐ ﺣﻘﻴﻘﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﻤﻮﺩﻩ ﺍﺳﺖ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻫﻨﺮ ﮐﻪ ﻭﺳﻴﻠﻪ ﺩﺭﻙ ﻫﺴﺘﻰ ﺍﺳﺖﺗﻨﻬﺎ ﻳﻚ ﺗﻌﺒﻴﺮ ﺑﻴﺎن ﻴﺎﺯ ﺗﺨﻴّلی هنرﻣﻨﺪ ﻭﻧﻮʌ= 25; ﻋﺎﻃﻔﻪ ﻭﻯ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﻣ&= #65268;ﺨﻮﺍﻫﺪﺑﺪﻳ@= 405;ﺮﺍﻥ ﻫﻤﺎﻥ ﻋﺎﻃﻔﻪ ﺭﺍ ﺑﺪﻫﺪ. ﮔﺮﭼ= ﻪ ﻣﻮﻗﺘﻰ ﻭﺣﺘﻰ ﻣﻬﻢ ﻣﻴﺒﺎﺷﺪ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 08;َلی ﺍﻳﺠﺎﺩ ﻋﺎﻃﻔﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ﻭﺣﺘﻰ ﺃﺑﺪﻯ ﺍﺳﺖ ﮐﻪ ﺳﺎﻟﮑ&= #65166;ﻥ ﺧﻮﺩﺭﺍ ﺑﻬﻤﺎﻥ ﻋﻮﺍﻃ&#= 65234; ﻭ ﺍﺣﻮﺍﻝ ﻭ ﻋﻘﻠﻬﺎﻯ ﮐﻠّﻰ ﺍﻟﻬﻰﺩﺭ ﺑﺎﻟ&#= 65166;ﺗﺮﻳﻥﺪﺭﺟﻪ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ ﻣﻴﺮﺳﺎﻧ&#= 65256;ﺪ.ﮐﻪ ﺍﻭﻟﻴﺎﻯ محم¡= 7;دﻯﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺭﺍ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺒﻤﻌﺮ= 5165;ﺝ ﻭ ﺍﺳﺮاء ﺑﺎﻟﺎ ﻣﻴﺒﺮﻧﺪﻭ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰ&= #65165;ﺭ ﺳﺎﻝ ﺑﻌﺪ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﻭ ﻟﺬﺍ ﻫﻨﺮﻣﻨﺪ ﻗﺒﻠﺎﺑﺎﻳﺪ ﺑﺨﻠّﺎﻗﻴّﺖ ﻣﻘﺎﻡ ﻫﻨﺮﻯ ﻭ&= #64400;ﻤﺎﻝ ﺩﺭ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ ﻭﺗﻮﻟﺪ ﺑﺮﺗﺮﺩﺭ ﺧﻮﺩ&#= 65197;ﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﺪ.ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﻴﺰ ﺧﻠّﺎﻗﻴّﺖ ﺑA= 194;ﻫﺪ ﻭ ﺧﻠﻖ ﻧﻤﺎﻳﺪ.= ﻭ ﺍﻳﻦ ﺷﺮﻁ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺳﺮﻧﻮﺷﺘﻰ ﻗﺎﺑﻞ ﺗﺄﻳﻴﺪ ﻫﺴﺖﮐﻪ ﭼﻮﻥ ﺧﻮﺩ ﺑﭙﺎﮐﻰ ﺭﻭﺍﻥ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻋﺮﺷﻰ ﺭﺳﻴﺪ ﺁﻧﮕﺎﻩ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺭﺍ ﺑﻬﻤﺎﻥ ﺩﺭﺟﻪ ﺑﻤﻘﺼﺪ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﻳﺶ ﻣﻴﺮﺳﺎ&#= 65255;ﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎ&#= 65197;ﻡﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﮐﺎﻣﻠﺎﻥ ﺳﻠﻮ&#= 64400;ﻰ محمّدﻯ ﺒﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﻨﺪ.ﻭﻧﻪ ﺩﺭ ﺩﻳﻦ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ &= #65165;ﺳﻠﺎﻣﻰ. ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ ﮐﻪ ﻧﻮﺭ = ﻫﻔﺘﻢ ربّﺭﺣﻤﺎﻥ ﺍʋ= 99; ﺗﺠﻠّﻴﺎﺕ ﻣﺘ= 5262;ﺍﻟﻰ ﻭﺑﻴﻨﻬﺎﻳﺖ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺳﻨﺪ.ﻭﺗﺎ ﺩﺭ ﻧﻮﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺑﺸﻬﻮﺩ ﻫﺸﺘﻢ ﻧﻮﺭ رب= 617; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺑﻬﺪﺍ= 5267;ﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺗﺮ ﺍﺯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﺁﻧﮕﺎﻩ ﺑﺎ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ رب= 617; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺑﺨﻠﻖ ﻧﻮﻉ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﺗﺎ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ.ﮐﻪ ﺑﺮﺍﻯ ﺍﺭﻭﺍﺡ ﻏﻴﺮ ﻣﺎﺩﻯ ﻭ ﻏﻴﺮ ﺃﺗﻤﻰ ﺯﻣ&= #65166;ﻥ ﻭﻣﮑﺎﻥ ﻭ ﻓﺎﺻ&= #65248;ﻪ ﻫﺎ ﺑﺮﺍﻳﺸﺎﻥ ﻣﻬﻢ ﻧﻴﺴﺖ.ﮐﻪ ﭼﻮﻥ ﺍﻣﻮﺍﺝ ﺭﻫﺮﻭﻯ ﺩﺍﺭﻧﺪ ﻭ ﺷﺎﻳﺪ ﺳﺮﻳﻌﺘ&#= 65198;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﮔﺎﻫﻰ ﻫﻨﺮ ﺑﻮﺳﻴﻠﻪ ﺗﺨﻴّﻠﺎﺕ ﻭ ﺁﺭﺯﻭﻫﺎ ﻭﺗﻤﻨّﻴﺎﺕ ﺍﻧﺴﺎﻧﻰ ﻣﺮﺑﻮﻃﻪ ﺍﺳﻴﺮ ﻣﻴﺸﻮﺪ. ﻫﻨﺮ ﺍﺯ ﻧﻈﺮ ﺯﻳﺒﺎﺋیﻮ ﻭﻇﻴﻔﻪ ﻃﺒﻴﻌﻰﺗﻤﺎﻡ ﻣﺄﻣﻮﺭﻳّﺖ ﻭ ﻭﻇﻴﻔﻪ ﺁﻥ ﻣﻨ&= #65188;ﺼﺮ ﺩﺭ ﺧﻠﻖ ﻋﺎﻟﻢ ﺗﺨﻴّﻞ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ.ﻳﺎ ﻫﻤﺎﻥ ﺗﺤﺮﻳﻚ ﻋﻮﺍﻃﻒ ﻭ عُق= 83;ه ﻫﺎ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺩﻳﮕﺮﺍﻥﺩﺭﻧ= 5224;ﺎﺭﺕ ﻫﺮ ﻗﻄﻌﻪ ﻫﻨﺮ&= #65263; ﺷﻨﻴﺪﻧﻰ ﻳﺎ ﺩﻳﺪنی اﺳﺖ.ﺩﺭﺣﺎﻟﻴ= 4401;ﻪ ﺍﻳﻦ ﻋﺎﻟﻢ ﺗﺨﻴّﻞ ﻣﻮﺭﺩ ﻧﻈﺮ ﺑﺮﺍﻯ ﭙﻴﺪﺍﻳﺶ ﺩﺭﺩﻳﮕﺮﺍﻥ ﺑﻬﺮ ﻧﺤﻮﻯ ﻣﺨﺎﻟﻒ ﻃﺒﻴﻌﺖ ﻫﺴﺖ. ﮐ= ﻪ ﺍﻣﻮﺭ ﻃﺒﻴﻌﻰ ﻭﻋﺎﺩﻯﺪﺭ ﻫﻤﮕﺎﻥ ﺗﺤﺮﻳﻚ ﺧﺎﺹ ﺩﺭ ﺍﺣﺴﺎس ﻭﺭ&#= 65261;ﺍﻥ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻤﻰ ﻣﺎﻧﺪﮐﻪ ﻣﺨﺎﻟﻒ ﻃﺒﻴﻌﺖ ﻣﻴﺒﺎ&#= 65207;ﺪ.ﻣﺎﻧﻨﺪ ﻣﺨﺎﻟﻒ ﺑﻮﺩﻥ ﺑﺎ ﻫﺮ ﺃﻣﺮ ﻧﺎﺳﻮﺗﻰ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﻣﻮﺭﺩ ﺗﻌﻘّﻞ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮ&= #65263; ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ.ﺍﻟﺒﺘﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮔﻮﻧﻪﺍﻯ ﺁﺭﺯﻭﻫﺎ ﺩﺍﺭﻧﺪﮐﻪ ﺧﻮﺍﺳﺘﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭﺷﺄ= 5253; ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﺁﻧﻬﺎﺍﺳﺖ. ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﮐﺴﺐ ﮐﺮ&= #65193;ﻩﺍﻧﺪ.ﺗﺎ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﭼﻪ ﺑﺨﻮﻫﻨﺪ.ﻭ ﺑﺎﻟﻌﮑس ﺮﺍﻯ ﺣﺎﻝ ﻣﺎﻧﻨﺪ ﮔﺬﺷﺘﻪ ﻫﺎ ﭼﺮﺍ ﻋﻠﺎﻗﻤﻨﺪ ﻫﺴ&#= 65176;ﻨﺪﮐﻪ ﮐﺎﺭﻣﺎ ﻃﻠﺒﻰ ﻣﻴﺒﺎﺷﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﻋﺎﻟﻤﺎﻥ ﺍﻟﻬﻰ ﻭ ﻋﺎﻗﻠﺎﻥ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻬﺪﻑ ﺧﺪﺍﻭﻧ&#= 65194; ﻭﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﺧﻮﺩﺷﺎﻥ ﺩﺭﻭﺍﻗﻊ ﻳﻚ ﺗﻠﺎﺵ ﻭ ﻣﺒﺎﺭ&= #65199;ﻩ ﻓﮑﺮﻯ ﻭ ﺫﻫنی ﺪﺍﺭﺩ. ﮐﻪ ﺿﻤﻦ ﺣﻔﻆ ﺁﺯﺍﺩﻯ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫﺪ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﻭﻭﺟﻮﺩﻯ ﭘﻴﺪ&#= 65165; ﮐﻨﺪ.ﻭ ﺍﺯ ﺧﻄﺮ ﮔﺮﻓﺘﺎﺭﻳﻬﺎ= 5263; ﺣﻘﺎﺭﺗﻬﺎﻯ ﻧ&#= 65262;ﻋی ﻮ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺩﻭﺭﻯ ﻧﻤﺎﻳﺪ. ﺑﺮﺗﺮ ﺍﺯ ﻋﺎﻟﻤﺎﻥ ﻋ&= #65248;ﻮﻡﻭ ﺣﺘﻰ ﻋﺎﻟﻤﺎﻥ ﻣﺮﺍﺗﺐ ﻣﺘﻮﺳﻂ ﻭﻣﻘﺪﻣﺎﺗﻰ ﺷﻬﻮﺩﻯﻋﺎﺭﻓ= 5166;ﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻫﺴﺘﻨﺪ &= #64400;ﻪ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻄﻤﺌﻥ ﻤﻴﺒﺎﺷﺪ. وَل= 40; ﺑﺮﺍﻯ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﺧﻮﺩﮐﻪ ﺗﺎﺑﻊ ﻃﺮﻳﻘﺖ ﺍﻭ ﻫﺴﺘﻨﺪﺗﺎ ﻧﺨﻮﺍﻫﻨﺪ ﻳﺎ ﻧﺘﻮﺍﻧﻨﺪ ﺑﺸﺮﺍﻳﻂ ﻟﺎﺯﻡﺗﺎ ﺳﺮﺣﺪّ ﺷﺮﻁ ﮐ&#= 65166;ﻓﻰ ﺍﺯﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥﺗﺎ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻭ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍﺁﻏﺎﺯﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻭ &= #1585;بّ ﺍﻟﻨﻮﻉ ﺧﻮﺩﻭ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺭﺍ ﺭﺍﺿ&= #65264;ﻭﺧﻮﺷﻨﻮﺩ ﻧﻤﺎﻳﻨﺪ.ﺯﻳﺮ&#= 65165; ﻫﺮ ﭘﻴﺸﺮﻓﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﺎﻡ ﻧﻮﻋﻰ ﺩﺭ ﻫﺮ ﺭﻭﺡ ﻓﺮﺩﻯ ﺑﺨ&= #65212;ﻮﺹ ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻋﺮﺵ ربّﺭﺣﻤʋ= 66;ﻥﻭ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺨﻠﻖ ﺑﺎﻋث ﺧ&#= 65262;ﺭﺳﻨﺪﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﻭ ﺧﻮﺭّﻩ ﻣﻨﺪﻯ ﻣﺮﺍﺗﺐ ﻭﻟﺎﻳ&#= 65176;ﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻄﺮﺡ ﺍﺳﺖ. ﺩﺭ ﺍﻳﻨﺠﺎ ﻧﻴﺎﺯ ﺑﮕﻔﺘﻦ ﻧﻴﺴﺖ ﮐﻪ ﺧﻴﺎﻝ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺨﻴّﻞ ﻭ ﺁﺭﺯ&#= 65261;ﻯ ﺍﻧﺴﺎﻥﺩﺭ ﻫﺮ ﺳﻄﺢ ﻭﻣﻘﺎﻡ ﺑﺘﻨﻬﺎﺋﻰ ﻧﻤ&#= 65264; ﺗﻮﺍﻧﺪ ﺧﻮﺩ ﻭﺟﻮﺩ ﻳﺎﻓﺘﻪ ﻭﺗﮑﺎﻣﻞ ﺭﺍ ﺗﺄﻣﻴﻦ ﮐﻨﺪ. ﮐ= ﻪ ﻫﻨﺮ ﺿﻤﻦ ﺍﻳﻦ ﺁﺭﺯﻭﻫﺎﺑﺎﺷ= 5194;.ﻭﺑﻴﺎﻥ ﻋﺎﻃﻔﻪ ﺧﻮﺩﺍﺯ ﻃﺮﻳﻖ &= #65259;ﻨﺮﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺗﻔﺴﻴﺮ ﮐﺎﺭﻫﺎﻯ ﻫﻨﺮﻯ ﻫﻨﺮﻣﻨ&#= 65194; ﻧﻴﺴﺖ.ﺯﻳﺮﺍ ﺟﻨﺒﻪ ﻫﺎﻯ ﺩﻳﮕﺮ ﺻﻨﻌﺘﻰ ﻭ ﻣﻬﺎﺭﺕ ﻫﺎﻭ ﻣﺴﺎﺋﻞ ﺳﻠﻴﻘﻪ ﻭ ﺍﻗﺘﺼﺎﺩ ﻭ ﺍﻣﻨﻴﺖ ﻭ ﺗﺒﻠﻴﻐﺎﺕﺩﺭ ﺭﻭﺍﺝ ﻭ ﺃثر ﮐﺎﺭ ﻫﻨﺮﻯ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﻣؤثّر ﻣﻴﺒﺎﺷﺪ. وَل= 40; ﻫﻨﺮ ﺍﻟﻬﻰﺳﻠﻮﮐﻰ ﭼﻮﻥ ﺗﻨﻬﺎ ﺩﺭﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯﺎﺯ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺘﻌﺪﺍﺩﺵ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﮐﺴﺎﻧﻰ ﮐﻪ ﺩﺭﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ &= #65169;ﻬﺘﺮﻳﻦ ﺗﮑﺎﻣﻠﺎﺕ ﻣﻘﺪﻣﺎﺗﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﻧ&= #65258; ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﺒﻠﻴﻐﺎﺗﻰ ﻭ ﺗﺠﺎﺭﺗﻰ ﻭ ﺷﻬ&= #65198;ﺕ ﻭ ﻣﺒﺎﻟﻐﺎﺕ ﮐﻪ ﺍثرﻯ ﻧﺪﺍﺭﻧﺪ. ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻃﺮﻳﻖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﻫﺮ ﻓﺮﺩ ﺁﻧﺎﻥ ﺭﺍ ﻫﺪﺍﻳﺖ ﺑﺎﻣﻮﺭ ﺍﻟﻬﻰ ﺁﻏﺎﺯ ﺍﺯﺷﻨﺎ&#= 65191;ﺖ ﭘﻴﺮ ﮐﺎﻣﻞﻭ ﺍﺯﺩﻳﺎﺩ ﻧﻘﺶ ﻭﮐﻮﺷﺶ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﻫﻨﺮ ﺍﻟﻬﻰ ﺷﺒ&= #65166;ﻫﺘﻰ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﺑﺎ ﻫﻨﺮ ﺻﻨﻌﺘﻰ ﻭ ﻋﺎﻣﻴﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺟﺎﻯ ﺗﮑﺮﺍﺭ ﻫﺴﺖ.ﮐﻪ ﮔﻔﺘﻪ ﺷﻮﺩ ﻋﻮﺍﻣلی = 705;ه دﺭ ﮐﺎﺭ ﻫﻨﺮ ﻣؤثّر ﻫﺴﺘﻨﺪ.ﻳﮑﻰ ﺩﺍﺷﺘﻦ ﻋﺎﻃﻔ&#= 65258; ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻫﻨﺮﻯﺩﺭ ﻫﻨﺮﻣﻨﺪ ﭘﺮﻭﺭﻯ ﻧﺎﻇﺮ ﺃثر ﻫﻨﺮﻯ.ﮐﻪ ﻃﺒﻴﻌﺘﺎ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺁﻧﺎﻥﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﭘﻴﺸﻴﻦﺑﺨﺼﻮ= 5209; ﺩﺭ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺍ&#= 65183;ﺘﻤﺎﻋﻰ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺁﻧﺎﻥ ﺍﺳﺖ. ﺩﺍﺷﺘﻦ قَدَر= ;ﺕ ﺗﺤﺮﻳﻚ ﮐﻨﺘﺮﻝ ﺷﺪﻩ ﺩﺭ ﻋﻮﺍﻃﻒﭼﻪ ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﻭﭼﻪ ﺩﺭ ﻧﺎﻇﺮﺍﻥ ﻭ ﻋﺎﺷﻘﺎﻥ ﻫﺴﺘﻰ ﺿﺮﻭﺭﻯ ﺍﺳﺖ. ﮐﻪ ﻣﺒﺎﺩﺍ ﺍﻳﻦ ﺗﺤﺮﻳﻚ ﭼﻮﻥ ﺍﻧﻔﺠﺎﺭ ﺃﺗﻤﻰ ﻫﻤﻪ ﺟﺎﻧﺒﻪ ﻭﺑﻰ ﺣﺴﺎﺏ ﺩﺭ ﻳﻚ ﻟﺤﻈﻪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﮐﻪ ﭼﻴﺰﻯ ﺳﺎﻟﻢ ﺑﺎﻗﻰ ﻧﻤﻴﮕﺬﺍﺭﺩ.ﭘ&#= 1587; ﺑﺮﺍﻯ ﺗﺤﺮﻳﻚ ﻫﻨﺮﻯ ﻧﺎﻇﺮﺍﻥ ﻫﺪﻑ ﺩﺭ ﺗﻤﺎﻡ ﮐﺎﺭ ﺍﻋﻠﺎﻡ ﺷﺪﻩ ﻫﻨﺮﻣﻨﺪﻭﺑﺮ= 5255;ﺎﻣﻪ ﻫﺎﻯ ﻣﻮﺭﺩ ﺁﺭﺯﻭﻯ ﻧﺎﻇﺮ&#= 65165;ﻥ ﻣﺸﺨﺺ ﻣﻴﺒﺎﺷﺪ.ﻋﻮﺍ&#= 65219;ﻒ ﻟﺎﺯﻡ ﺁﻧﭽﻪ ﺧﻮﺩ ﺧﻮﺍﻫﺎﻧ&#= 65258; ﻣﻔﻴﺪ ﺷﺨﺺ ﻫﻨﺮﻣﻨﺪ ﺑﺎ ﺷﺨﺺ ﻧﺎﻇﺮ ﻫﺴﺘﻰ ﺑﺎﺷﺪ ﺑﺎﻳﺪ ﺑﻤﺮﻭﺭ ﺍﺯ ﻃﺮﻳﻖ ﻋﻮﺍﻃﻒ ﻫﻤﮑﺎﺭﻯ ﻭﻣﻨﺎﺻﻔﻪ ﺑﻴﻦ ﻫﻨﺮﻣﻨﺪ ﻭ ﻫﻨﺮﺷﻨﺎﺳﻰﻭ ﺑﻴﻦ ﺍﻧﺴﺎﻥﺒﺎﺷﺪ. ﻭﺟﺎﻟﺐ ﻋﺎﻗﺒﺖ ﺗﺒﺪﻳﻞ ﺑﻌﻮﺍﻃﻒ ﻓﺪﺍﮐﺎﺭﻯﻭ ﺍﺯ ﺧﻮﺩ ﮔﺬﺷﺘﮕﻰ ﺑﺎﺷ&#= 65194;.ﻳﻌﻨﻰ ﻫﻨﺮﻣﻨﺪ ﺗﻨﻬﺎ ﻣﻴﺨﻮﺍﻫﺪ ﺍﺣﺴﺎس ﺑﺪﻫﺪ= 5261; ﺧﻴﺮﻯ ﺭﺍ ﻧﺨﻮﺍﺳﺘﻪ ﺍﺯ ﻫﻨﺮ ﺷﻨﺎﺵ ﻧﺎﻇﺮ ﺑﮕﻴﺮﺩ.&= #65261; ﻧﺎﻇﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮ ﻧﻴﺰ ﻫﻤﺎﻥ قَ= 583;َر ﮐﻪ ﺑﻬﺮﻩ ﺍﺯ ﻫﻨﺮ ﻭﻫﻨﺮﻣﻨﺪ ﻣﻴﮕﻴﺮﺩ ﺑﻬﺘ&#= 65198; ﻭ ﻫﻨﺮ ﺧﻮﺩ ﺑﺠ= ﺎﻣﻌﻪ ﺑﺼﻮﺭﺕ ﻧﺘﺎﻳﺠﻰ ﻣثب= 78; ﺑﺎﺯ ﮔﺮﺩﻧﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻘﺶ ﻓﮑﺮ ﻭ ﻃﺮﺡ ﺑﺮﺗﺮﻯ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻣﻮﺟﻮﺩ ﺩﺭﻫﺮ ﻃﺮﺡ ﺍﺯ ﻫﻨﺮﻣﻨﺪ ﻣﻬﻢ ﺍﺳﺖ.ﮐﻪ ﻫﻨﺮ ﺧﻮﺩﺭﺍ ﻋﻠﻤی ﻮﻣﻨﻄﻘﻰ ﻭ ﻣﺤﺒﻮﺏ ﺃﮐثرﻳّﺖ ﺑﻨﻤﺎﻳﺪ.ﮔﺮﭼ&#= 65258; ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﮐﻮﺗﺎﻩ ﻋﺼﺮ ﺧﻮﺩ ﻭﺟﺎﻣﻌﻪ ﺧﻮﻳﺶ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺗﮑﻨﻴﻚ ﻟﺎﺯﻡ ﺩﺍﺭﺍﻯ ﺍﺭﺍﺋﻪ ﮐﺎﺭ ﻫﻨﺮﻯ ﺑﻤﻮﺍﺯﺍﺕ ﭘﻴﺸﺮﻓﺖ تمد¡= 7;ن ﺟﺎﻣﻌﻪ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯﻭ ﺍﻣﮑﺎن ﺍﻧﺘﺸ= 5166;ﺭﺍﺕ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﻭ ﻣﻌﺎﺩﻟﺎﺕ ﻓﮑﺮﻯ ﺟﺎﻣﻌﻪ ﻫﺎ ﻭ ﺍﻓﺮﺍﺩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﺗﺎ ﻫﻨﺮﻣﻨﺪ ﺍﺯ ﻫﻤﻪ ﮔﻮﻧﻪ ﻫﻨ&= #65198;ﻫﺎﻯ ﻧﻘﺎﻁ ﻣﺨﺎﻟﻒ ﺟﻬﺎﻥ ﺑﺎ ﺧﺒﺮ ﻭ ﺑﻬﺮﻩ ﺑﮕﻴﺮﺩ. ﺗﺎ ﺗﻔﺎﻫﻢ ﮐﻞ ﺍﻧ&= #65204;ﺎﻧﻰ ﺍﺯ ﻃﺮﻳﻖ ﻫﻨﺮﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﻫﺪﻑ ﺗﻌﺎﻟﻰ ﺩﺍﺷﺘﻦ ﺷﺮﻁ ﻣ&= #65262;ﻓﻘﻴّﺖ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﻫﻨﺮ ﻭ ﻫﻨﺮﻣﻨﺪﺍﺳﺖ. ﺑﻮﺻﻔﻰ ﻫﺪف هاﻯ ﺍﻋﻠﺎﻡ ﺷﺪﻩﺗﺎ ﻧﺎﻇﺮﺍﻥ ﺗﻐﻴﻴﺮ ﺗﮑﻠﻴ&#= 65234; ﺻﺮﻳﺢ ﺧﻮﺩﺭﺍ &= #65169;ﺪﺍﻧﻨﺪ . ﺗﻮﺻﻴﻒ ﮐﻪ ﻫﻨﺮ ﻭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺁ&#= 65253;ﺑﺎ ﺟﺪّﻳﺖ ﺑﮑﻮﺷﻨﺪ.ﺑﺎﺯ ﺷﺮﺍﻳﻂ ﺗﻮﻓﻴﻖ ﻫﺪﻑﻧ&#= 65260;ﺎﺋﻰ ﺻﻮﺭﺕ ﺑﺮﺩﺍﺷﺖﺍﻟﻬ= 5264; ﺍﺯ ﺃثر ﻫﻨﺮﻯ ﺍﺳﺖ.ﻳﺎ ﺍﺳﺘﻌﺪﺍﺩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺩﺍﺷ= 5174; ﺍﻭ ﮐﻪ ﺑﺎﺷﺪ.ﺑﺎ ﺗﻮﺿﻴﺢ ﻫﻨﺮﻣﻨﺪﻭ ﺑﺎ &= #65175;ﺮﺑﻴﺘﻬﺎﻯ ﻫﺪﻑ ﺟﺎﻣﻌﻪق= 614;دَرﺕ ﺑﺮﺩﺍﺷﺖ ﻭ ﺫﻭﻕ ﻫﻨﺮﻯ ﺭﺍ = ﺑﻴﺸﺘﺮ ﮐﺮﺩ.قَدَرﺕ ﺗﺨﻴّﻞ ﻫﻨﺮﻣﻨﺪﻭ قَ= 83;َرﺕ ﺑﻴﺎﻥ ﻫﻨﺮﻯ ﺑﺰﺑﺎﻥ ﻳﺎ ﺑﮑﻠﻤﺎﺕ ﻭﻳﺎ ﺑﺎﺁﻫﻨﮕﻰ ﻭ ﻧﻘّﺎﺷﻰ ﻭ ﻏﻴﺮﻩﺩﺭ ﻧﺎﻇﺮﺍﻥ ﻫﻨﺮ ﮐﻤﮑﻰ ﺑﻬﺘﺮ ﺟﺎﻣﻌﻪ ﻣﻴﮑﻨﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﺎﺩﻩ ﻫﻨﺮﻯﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪﻫﺎ ﻧﻘﺶ ﻣﻬﻤﻰ ﺩﺍﺭﺩ. ﺩﺭ ﺟﺎﻣﻌﻪ ﻫﺎ ﻧﻴﺰﺷﻨﺎﺧﺖ ﺍﺭﺯﺷﻬﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﻭ ﺍﺭﺯﺷﻬﺎﻯ ﺭﻭﺍنی ﻮﺭﻭﺣA= 264; ﻭ ﺃﺑﺪﻯﺑﺎﻳﺪ ﻣﻮﺭﺩ ﺗﻮﺟّﻪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ.ﻭ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳﻰ ﺑﺎﻳﺪ ﻋﻤﻴﻖ ﺗﺮ ﺻﻮﺭﺕ ﮔﻴﺮﺩ ﺗﺎ ﮐﻤﺘﺮ ﺑﻠﺬﺕﻫﺎﻯ ﺣﻘﻴﺮ ﺣﺮﺹ ﻭ ﻃﻤﻊ ﻣﺎﺩﻯﻭ ﻳﺎ ﻟﺬﺕ ﺑﺮﺩﻥ ﺷﻬﻮﺍﻧﻰ ﻭ ﺟﻨﻮﻧﻰ ﻣﻘﺎﻭﻣﺖ ﻭ ﺣﺘﻰ ﻣﺒﺎﺭﺯﻩ ﮐﺮﺩ.ﻭ ﺍﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍ&#= 65267;ﻂ ﻣؤثّر ﺩﺭ ﻫﻨʋ= 98; ﺑﻤﺎ ﻳﺎﺩ ﺁﻭﺭﻯ ﻣﻴﺸﻮﺩ. ﻭ ﺁﻥ ﻫﻨﺮ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗ&= #65168; ﺗﺠﻠﻴّﺎﺕ ﻭﺳ= 5220;ﻮﺡ ﺑﺮﺗﺮ ﻋﻘﻠﻰ ﻭ ﺫﻭﻗﻰﻭ ﻫﺪﻑ ﺍﻧﺴﺎﻧﻬﺎﻯ ا= 5247;ﻬﻰ ﺍﺳﺖ. ﭼﻪﺭﺳﺪ ﺑﮑﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺳﻠﻮکی ﻨﻮﻉ ﺑﺸﺮﻯ.ﺯﻳﺮﺍ ﺑﺮﺣﺴﺐ ﻧﻈﺮﻳ&#= 65258; ﻫﮕﻞ ﺍﻓﮑﺎﺭ ﻣﺮﺩﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺿﺪ ﺍﻓﮑﺎﺭ ﺁﻧﻬﺎ ﺑﺮﺧﻮﺭﺩ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻫﻤﻴﺸﻪ ﺩﺭ ﻫﺴﺘﻰ ﻭ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﻭ ﺍﻓﺮ&= #65165;ﺩ ﺣﺘﻰ ﺑﺴﻴﺎﺭ ﻧﺰﺩﻳﻚ ﺑﻬﻢ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺗﺰ ﭘﻴﺪﺍ ﺷﺪﻩ ﺳﻨﺘﺰ ﻭﺗﺠﺮﺑﻪ ﺟﺪﻳﺪ ﻭﻋﻘﺎﻳﺪ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺗﺎﺯﻩ ﺗﺮ ﻭﻣﺸﺘﺮﻙ ﺩﺭ ﺑﻴﺸﺘﺮ ﺁﺭاء ﻣﻴﮕﺮﺩﺩ.ﭘس ﻫﻨﺮ ﻣﻨﺪ ﻗﺒﻠﺎ ﺑﺎﻳﺪ ﺳﺎﻟﻚ ﻭ ﺣﺘﻰ ﺍﻟﺄﻣﮑﺎﻥ ﺗﮑﺎﻣﻞ ﺷﻬﻮﺩﻯ ﺪﺍﺷﺘﻪﺑﺎﺷﺪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺎ قَدَرﺕ ﻋﻘل ﻮ ﺗﻌﻘّﻞ ﻭﺍﺳﺘﺪﻟﺎﻝ ﻭﺍﻫﺪﺍﻑ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺧﻮﺩﻭﻣصاﺣﺒʌ= 68;ﻦ ﺭﺍ ﺑﻬﺘﺮ ﺑﺸﻨﺎﺳﺪ ﻭ ﺩﻧﺒﺎﻝ ﮐﻨﺪ.ﺗﺎ ﻧﻪ ﻓﻘﻂ ﺩﺭ ﺑُﺮﺩ ﻣﺎﺩﻯ ﻣﺤﺒﻮﺏ&#= 65175;ﺮ ﺩﺭ ﺍﻓﺮﺍﺩ ﺑﻴﺸﺘﺮﻯ ﻣﻴﮕﺮﺩﺩ.ﺑﻠﮑ&#= 65258; ﻧﺰﺩﻳﮑﺘﺮﺑﮑ= 5252;ﺎﻝ ﺭﺳﺎﻧﺪﻥ ﻣﻌﻨﻮﻯ ﻭ ﺍﺧﻠﺎﻗﻰ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﮔﺮﺩﺩ ﮐﻪﻋﺎﻗﺒﺖ ﺑﺪﺭﻙ ﻭﺑﺮﺩﺍﺷﺘﻬﺎ= 5263; ﻣﻴﻨﻮﻯ ﻭﺍﻟﻬﻰ ﻣﻮﻓﻖ ﺧﻮﺍﻫﺪ ﺷﺪ. ﮐﺎﺭﻯ ﮐﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺎﻣﺒ= 5198;ﺍﻥ ﺧﺪﺍ ﻧﻴﺰ ﻫﺮﻳﻚ ﺑﺸﮑﻞ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ &#= 65251;ﻄﺮﺡ ﮐﺮﺩﻩﺍﻧﺪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻟﻬﻰﺑﺎﺯﮔﺸ= 5176;ﻪ ﺑﺨﻠﻖ ﻧﻘّﺎﺵ ﻭﺷﺎﻋﺮ ﻭ ﺍﺩﻳﺐﻭﺣﺘﻰ ﻋﺎﻟﻢ ﻋﻠﻮﻡ ﻓ&= #65268;ﺰﻳﻚ ﺑﺎ ﻣﺘﺎﻓﻴﺰﻳک هستند . ﺁﻧﮕﺎʌ= 57; ﺷﺮﺍﻳﻂ ﻋﺮﻓﺎ&#= 65255;ﻰ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻫﻨﺮﻣﻨﺪﺑﺨﺼ= 5262;ﺹ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﻃﺎﻟﺐ ﺷﻨﺎﺧﺖ &= #65259;ﻨﺮﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻫﺮﭼﻪ ﻋﻤﻴﻖ ﺗﺮ ﺍﺯ ﺑ= ﺮﺩﺍﺷﺘﻬﺎﻯ ﻫﻨﺮﻯ ﻭ ﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﺩﻭﺭ ﺷﻮﻧﺪﻭ ت&#= 1602;رّب ﺑﻴﺸﺘﺮ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻫﻨﺮﻯ ﻫﻢ ﺑﻮﺟﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺁﻣﺪﺍﮔﺮ ﻧﺘﻮﺍﻥ ﺁﺭﺯﻭﻫﺎ ﻭ ﺗﺨﻴّﻠﺎﺕ ﻭ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﺗﺤﻘﻖ ﻫﻨﺮﻯ ﺭﺍﺗﺠﺴّﻢ ﻣﺎﺩﻯ ﺑﻨﻤﺎﻳﻨﺪ.ﮔﻮ&#= 65163;ﻰ ﻫﻨﺮﻯ بالقوّ= ه ﺩﺭ ﺗﺨﻴّﻞ ﻫﻨﺮﻣﻨﺪﺩﺭ ﺳﻮﮊﻩ ﺗﻌﺒﻴﺮﻯ ﺍﺭﺍﺋﻪ ﺷﺪﻩﺍ&#= 65261; ﺑﻨﺎﻇﺮ ﻫﻨﺮ ﺍﻣﮑﺎﻥ ﻣﻴﺪﻫﺪ ﺩﺭ ﻓﮑﺮ ﺧﻮﺩ ﺭﺍ ﻣﺠﺴم ﻤﻮﻣﺎﺩﻯ ﺑﺒﻴﻨﺪ. ﮔﺮﭼﻪ ﻣﻄﻠﻘﺎ ﻫﻤﺎﻥ ﺭﺍ ﻧﺒﻴﻨﺪ ﮐﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﭼﻨﺎﻥ ﺑﺎﺷﺪ. ﻧﺎﻇﺮ ﻫﻨﺮ ﻭ ﺷﻨﻮﻧﺪﻩ ﻭﺧﻮﺍﻧﻨﺪﻩ ﺃثرﻫﻨﺮﻯﻫﻤʋ= 66;ﻥ ﺁﺭﺯﻭ ﺭﺍ ﺩﺭ ﺩﻝ ﺩﺍﺷﺘﻪﺩﺍﻧﺴ= 5176;ﻪ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ &= #65203;ﻮﮊﻩ ﻫﻨﺮﻯ ﺭﺍ ﻫﻤﺎﻥ ﻣﻴﻴﺎﺑﺪﮐﻪ ﻣﻴﺨﻮﺍﺳﺘﻪ ﺩ&#= 65165;ﺷﺘﻪ ﺑﺎﺷﺪ.ﭘس ﺍﺷﺘ&#= 65198;ﺍﻙ ﻣﻌﻨﻮﻯ ﻭﺭﻭﺣﻰ ﺑﺎ ﻫﻨﺮﻣﻨﺪ ﺻﺎﺣﺐ ﻫﻨﺮﺩﺭ ﻧﺎﻇﺮﺍﻥ ﻫﻨﺮ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻫﻨﺮﻋﺎﻃﻔﻰ ﺑ&#= 65166;ﺷﺪ ﻳﺎ ﻟﻬﻮ ﻭﻟﻌﺐﻭ ﻳﺎ ﺧﻠﻖ ﻭ ﺁﻓﺮﻳﻨﺶ ﻫﺎﻯ ﺟﺪﻳﺪ ﺍﺯ ﺻﻮﺭﺗﻬﺎ ﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻣﺠﺴّﻢﺍﺯ ﻳﻚ ﻓﮑﺮ ﻏﻴﺮ ﻣﺠﺴّﻢ ﺩﺭ ﺫﻫﻦ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻮ&#= 65193;ﻩ ﺑﺎﺷﺪ ﻭ ﻳﺎ ﺣﺘﻰ ﺍﮔﺮ ﻫﻨﺮ ﺗﻌﺒﻴﺮ ﺧﻴﺎﻟﻰﻭ ﺍﺳﻘ&#= 65166;ﻁ ﻣﺎﺩﻯ ﻭﺗﺠﺴّﻢ ﻭﺗﻨﺰﻳﻞ ﻳﻚ ﺍﻟﻬﺎﻡ ﻓﮑﺮﻯ ﻭ ﻫﻨﺮﻯ ﺩﺭ ﺫﻫﻦ ﻫﻨﺮﻣﻨﺪ &= #65169;ﺎﺷﺪ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍﺗﺐ &#= 65165;ﻟﻬﻰ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ.ﻭﻳﺎ ﺑﻔﺮﺽ ﺧﻮﺩ ﺁﻓﺮﻳﺪﻩ ﺍﺳﺖ . ﻭ ﺣﺘﻰ ﻫﻨﺮ ﺍﮔﺮ ﺍﻧﻔﻌﺎﻝ ﺑﺎﺷﺪ.ﻳﺎ ﻓﻌﻞ ﻣؤثّر ﻭ ﻳﺎ ﺍﺣﺴﺎس ﻣﺎﺩﻯ &#= 65169;ﺎﺷﺪ ﺑﺎ ﻋﺎﻃﻔﻪﺍﻯ ﻣﻌﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﮐﻪ ﺍﺭﺯﺷﻬﺎ ﺭﺍ ﺟ&= #65194;ﺍ ﺍﺯ ﻣﺎﻫﻴّﺘﻬﺎ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﺩﻭ ﺟﻨﺒﻪ ﻣﻮﺟ&= #65262;ﺩﺍﺕ ﺭﺍ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻣﺎ ﺍﺯ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﻳﺎ ﺭﻭﺣﻰ ﻣﻴﮕﻮﺋﻴﻢ.ﮔﺮ&#= 64380;ﻪ ﺩﺭ ﺍﻳﻦ ﺑﻴﻦ ﻣﺮﺍﺣﻞ ﻣﺘﻮﺳﻄﻰ ﻫﺴﺖ.ﭼﻮﻥ ﻣﺮﺍﺣﻞ ﺫﻫﻨﻰ ﻭﻣﻌﻨﻮﻯ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﻭ ﻧﻴﻤﻪ ﺭﻭﺍﻧﻰﻭ ﻧﻴﺰ &= #65251;ﺮﺍﺣﻞ ﺑﻴﻦ ﺭﻭﺍﻧﻰ ﭘ&= #65198; عُقدهﺍﻯﮐﻪ ﺩﺭ ﻫﺮ ﺍﻧﺴﺎﻥ ﻫﺴﺖ.ﺗﺎ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﮐ&= #65250; ﻳﺎ ﺯﻳﺎﺩ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﻰ ﺑﺮﺳﻨ&#= 65194;. ﻫﻤﻪ ﺍﻳﻦ ﺟﻨﺒﻪﻫﺎﻯ ﻫﻨ&#= 65198;ﻯ ﺩﺭﻫﺮ ﺣﺎﻝﺟﻨﺒﻪ ﻣﻌﻤّﺎ ﺩﺭ ﺗﺮﮐﻴﺐ ﺍﺑﺪﺍﻋﻰ ﻭﻧﻮﺁﻭﺭﻯ ﻭﮐﺎﺭﺑﺮﺩ ﻣﺎﻫﺮﺍﻧﻪ ﺟﺪﻳﺪﻯﺍﺯ ﻫﻤﻪ ﻋﻮﺍﻣﻞ ﻭﮔﻮﻧﻪ ﻫﺎﻯ ﻓ&= #64401;ﺮﻯ ﻭ ﺫﻭﻗﻰ ﺍﻧﺴﺎن هاﻯ ﻣﺘﻔﺎﻭﺕ ﺑﺎﻫﻢ ﺑﺎﻳﺪ ﺩ&= #65165;ﺷﺘﻪ ﺑﺎﺷﻨﺪﺁﻧﮕﺎ= 5257; ﮐﺎﺭ ﻫﻨﺮﻯ ﻣﻮﻓﻖ ﺗﺮ ﺍﺳﺖ.= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮ ﺳﻠﻮﮐﻰ ﻭﺍﻟﻬﻰ ﭘس ﺍﺯ &= #65169;ﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﺯ ﻫﻤﻪ ﺍﻳﻦ ﻋﻮﺍﻣﻞ ﻣﻨﺎﺳﺐ ﻫﺮﺯﻣﺎﻥ ﻭﻫﺮ ﻣﮑﺎﻥ ﻭﻫﺮ ﻃﺒﻘﻪ ﺍﻧﺴﺎﻧﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺗﺄثیر ﻋﺠﻴﺒʌ= 64;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﻧﺎﻇﺮﺍﻥ ﻭ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻭ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﮕﺬﺍﺭﺩ.ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﻣ= ﻘﺎﻡ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﻮﻫﻴّﺖ ﻭ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺩﺭﺁﻭﺭﺩ. ﮐﻪ ﺿﻤﻨﺎﺍﺯ ﺍﻳﻦ ﭘس ﻋﻤﻠﺎﭼﻮﻥ ﺪﻳﮕﺮ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻣﻴﺸﻮﻧﺪ.ﺩﺭﻫ&#= 65198;ﺣﺎﻝ ﺍﻳﻦ ﺷﻌﻮﺭﻫﺎﻯ ﻋﺎﻃﻔﻰﮐﻪ ﻣﻴ&#= 65192;ﻮﺍﻫﻨﺪ ﺑﺎ ﻫﻨﺮ ﻧﻴﺰ ﺷﮑﻞ ﺁﻥ ﺗﺠﺴّﻢ ﻭ ﺗﻮﻟ&#= 65194; ﺟﻬﺎﻧﻰ ﺩﺭ ﺻﻮﺭﺕ ﭘﻴﺪﺍ ﮐﻨﻨﺪﺷﻌﻮﺭﻯ ﻭﺍﺿﺢ ﺑﺎﺷﺪ.ﻭﭼﻨﺎﻥ ﻫﻤﻪ ﺟﺎﻧﺒﻪ ﺍﻳﻦ ﻭﺿﻮﺡ ﺑﺎﺷﺪﮐﻪ ﺭﻭﺯﻧﻪ ﻫﺎﻯ ﺿ&= #65228;ﻒ ﻭﺗﺎﺭﻳﻚ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﻳﻚ ﺃثر ﻫﻨﺮﻯ ﻧﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻧﻘﺪ ﺩﺭﺳﺖ ﻫﻨﺮﻭﺗﻨﻬﺎ ﺍﺯ ﻫﻨﺮ ﺷﻨﺎﺳ&= #65166;ﻥ ﻭﺍﻗﻌﻰﮐﻪ ﺣﻖ ﻧﻘﺪ ﻭﺍﻧﺘﻘﺎﺩ ﺩﺍ&#= 65197;ﻧﺪ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸﻮﻧﺪ.ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝﺑﻴﻚ ﮐﺎ&#= 65197; ﻫﻨﺮﻯ ﻭ ﺁﺭﺯﻭ&= #65259;ﺎﻯ ﺗﺨﻴّﻠﻰ ﻫﻨﺮﻣﻨﺪ ﻣﻮﻓﻖ ﺑﮕﻔﺘﻪ(ﻣﺎﻟﺮ&#= 65261;) ﻧﻪ ﻓﻘﻂ ﺗﺨﻴّﻠﺎﺕ ﻭ ﺁﺭﺯﻭﻫﺎ ﺑﻠﮑﻪ ﺩﻭﺭﺩﺳ&#= 65174;ﺗﺮﻳﻦ ﺟﻨﺒﻪ ﻫﺎﻯ ﺁﺭﺯﻭﻫﺎﺑﺎﻳ= 5194; ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ &= #65261;ﺿﻮﺡ ﺩﺍﺷﺘﻪﺑﺎﺷﻨ= 5194;.ﻭﻫﻴﭻ ﻫﻨﺮﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺗ&#= 65252;ﺎﻡ ﻭﺿﻮﺡ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ ﺑﻴﺎﻥ ﮐﻨﺪ ﮐﻪ ﺑﻴﺎﻥ ﺷﺪﻧﻰ ﻫﻢ ﻧﻴﺴﺘﻨﺪ.ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺃﮐثر ﺍﻧﺴﺎﻧﻬﺎ ﻭﺣﺘﻰ ﻫﻨﺮﻣﻨﺪﺍﻥﻣ= 5166;ﻳﻞ ﺑﺎﺑﺮﺍﺯ ﺍﺣﻮﺍﻝ ﻭ ﻋﻮﺍﻃﻒ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﺧﻮﺩ باشندﺑﺎ= ;ﺯ ﻋﻤﻠﺎ ﺑﺮﺧﻰ ﻋﻮﺍﻃﻒ ﺧﻮﺩﺭﺍ ﻣﺸﺨّﺺ ﮐﻨﺪ ﮔﺎﻫی ﻤﺬﻫﺒﻰ.ﺯﻳﺮﺍ ﻧﺎﻇﺮﺍﻥ ﻫﻨﺮ ﺗﻘﺮﻳﺒﺎ ﻫﻤﮕﻰ ﺗﻌﺼﺒّ= 5166;ﺕ ﻣﺬﻫﺒﻰ ﻭﺩﻳﻨﻰ ﺩﺍﺭﻧﺪ.ﻭﭼﻪ ﺟﻨﺒﻪﻫﺎﻯ ﺳﻴ&#= 65166;ﺳی ﻮ ﺁﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰﮐﻪﺑﺎﺯ ﺑﺎ ﺣﺪّ ﺃﮐثرA= 175;ﻌﺼّﺐ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﻭﻋﻘﻴﺪﺗﻰ ﺩﺍﺭﻧﺪ ﻭﺣﺘﻰ ﺑﺴﻴﺎﺭ ﺻﻔﺎﺕﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ ﻫﻨﺮﻣﻨﺪ ﻣﺨﻔﻰ ﻣﻴﮑﻨﺪ. ﻣﺎﻧﻨﺪ ﻣﻴﻞ ﮐﺴﺐ ﻣﻴﻞ ﺍﺯ ﻫﻨﺮ ﻭﺟﻨﺒﻪ ﻫﺎﻯ ﺗﺨﻴّﻠﻰ ﻭ ﻓﺮﻳب کاﺭﻯ = 4400;ﻪ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ ﻋﻤﺪﺍ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﻣﺮﺩ ﺍﻗﺘﺼﺎﺩ&#= 65263; ﻭ ﻳﺎ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻳﺎ ﺍﻋﺘﻘﺎﺩﻯ ﺁﻧﺮﺍ ﺩﺍﺭﺩ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﺍﮔ᥷= 8; ﻫﺬﻳﺎﻥ ﺭﺍ ﺑﺮﺧﻰ ﺿﻤﻦ ﺗﺨﻴّﻠﺎﺕ ﺟﻨﻮﻧﻰﻭ ﺑﻴﻤﺎﺭ ﮔﻮﻧﻪ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰﻭ ﺣﺘﻰ ﺑﻘﻬﻘﺮﺍﻯ ﺭﻭ&#= 65165;ﻥﺤﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥﺮﺍ ﺑﺎﻫﻨﺮ ﻣﺮﺑﻮﻁ ﮐﺮﺩﻩ&#= 65165;ﻧﺪ ﭼﻮﻥ ﻣﺮﺯ ﺗﺸﺨﻴﺺﺃثر</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﺮﻫﺬﻳﺎﻧﻰﺑ= ;ﺎ ﺃثرﻫﻨﺮ ﻋﻘﻠﺎﻧﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ&#= 65165;ﻟﺒﺘﻪ ﺟﻨﻮنی ﺘﺮ ﻭﻳﺎ ﮐﺎﻣﻠﺘﺮﻣﻌﻠ= 5262;م او ﻫﺴﺘﻨﺪ. وَ= 04;ی ﻣﺮﺯ ﻣﺸﺘﺮﻙ ﺁﻧﻬﺎ ﻧﺎ ﻣﻌﻠﻮﻡ ﺍﺳﺖ.ﻭﭼﻮﻥ ﺣﺘﻰ ﻫﻨﺮﻫﺎﻯ ﻣﻌﻘﻮﻝ ﻭﺍﺿﺢﺑﺎﺯ ﺩﺭ ﺣﺪّ أﻘﻞ ﻫﻨﺮﻣﻨﺪﻭ ﺑﺎ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﺑﺎﺷﺪﺑﺎﺯ ﭘﻴﺸﺮﻓﺖ ﻗﺎﺑﻞ ﺗﻮﺟﻬﻰﻧﺨﻮﺍ= 5259;ﺪ ﺑﻮﺩ.ﺍﮔﺮ ﻫﻤﺎﻥ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺑﺼﻮﺭﺕ &= #65259;ﻨﺮﻣﺎﻧﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻌﺮ ﻭ ﺍﺩﺑﻴّﺎﺕ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻓﻠ&#= 65204;ﻔﻰ ﺑﺪﻳﮕﺮﺍﻥ ﺑﺮﺳﺪ ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﻫﻤﺎﻥ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻫﺴﺖوَلی ﻫﻨ᥷= 8; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﺎﻳﺪ ﺩﺍﺷﺖﮐﻪ ﻳﮕﺎ&#= 65255;ﻪ ﺭﺍﻩ ﻫﻨﺮﻯ ﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﺟﻤﻌﻰ ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﺑﺴﻄﻮﺡ ﭘﺎﺋﻴﻦ ﺗﺮﻭ ﻳﺎ ﺑﻴﻤﺎﺭ ﮔﻮﻧﻪ ﻫﺬﻳﺎﻧ&#= 65264; ﻭ ﺟﻨﻮﻧﻰ.ﻭ ﺍﻳﻦ ﻣﻌﻘﻮﻟﻴّﺖ ﺑﺮﺗﺮ ﻭ ﺟﺪﻳﺪ ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺍ= ﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﺮﭼﻪ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﻴ&= #65208;ﺘﺮ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﮐﻪ ﭼﻮﻥ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﺗﺒﺪﻳﻞ ﻭ ﺗﺠﺴّﻢ ﻣﺎﺩﻯ ﺩﺭﺁﻣﺪ ﻣﻔﻴﺪ ﻫﺪﺍﻳﺖ ﻣﺮﺩﻡ ﺯﻣﺎﻥﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻣﺴﺘﻌﺪﺍﻥ ﻳﻌﻨﻰ ﺩﺍﺭﻧﺪﮔﺎﻥ ﻋﻘﻠﻬﺎﻯ ﻓﺼﻮ&#= 65245; ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﭼﻮﻥ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻏﻴﺒﻰ ﺍﻟﻬﻰ ﻭ&= #65255;ﻴﺎﻣﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺘﺤﻘﻖ ﺟﻬﺎﻧﻰﺗﻨﻬﺎ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65165;ﺳﺖ.ﮐﻪ ﺧﺎﻟﻖ ﺍﻭل ﺯﻣﺎﻧﻬﺎﻯ ﻤﺘﻮﺍﻟﻰ ﺍﺭﻭﺍﺡ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺍﺭﻭﺍﺡ.ﭼﻪ ﺭﺳ&= #65194; ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻭ ﻃﺮﺣﻬﺎﻯ ﺁﻣﺎﺩﻩ ﺍﻟﻬی &#= 65170;ﺮﺍﻯﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﺑﻌﺪﻫﺎ ﺩﺭ ﺟﻬﺎﻥ ﻇﻬﻮﺭﺍ&#= 65173; ﻭ ﺗﺠﻠّﻴﺎﺕ ﻭ ﺗﺠﺴّﻤﺎﺕ ﻭﺗﻮﻟّﺪﺍﺕ ﻣﺎﺩﻯ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺩﺍﺷﺖ.ﭘس ﺟﺎﻯ ﺗﺮﺩﻳﺪ ﻧﺒﺎﻳﺪ ﺑﺎﺷﺪ &= #64400;ﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻧﺴﺒﺘﺎ ﻋﺎﻗﻞ &= #65169;ﺨﺼﻮﺹ ﺑﺎﻋﻘﻞ ﻟﻮﺍﻣﻪ ﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﺍﻣّﺎﺭﻩ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﮐﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺍﺭﻧﺪﻣﮕﺮ ﺑﺮﺧﻰ ﮐﻪ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕﻓﺼ= 5262;ﻝ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺭ&= #65165;ﺑﺎﻟﺎ ﺁﻣﺪﻩ ﺑﺎﺷﻨﺪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﮐﺴﺐ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﮐﺮﺩﻩ ﺑﻮﺩﻩﺍﻧﺪ ﺁﻧﮕﺎﻩ ﺑﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﻟﻮﺍﻣﻪ ﻧﻘّﺎ= 5193; ﺧﻮﻳﺸﺘﻦ ﻭﺧﻮ&#= 65193;ﺭﺍ ﮐﻤﺘﺮ ﺩﺍﻧﻰ ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮﺍﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﺯ ﻃﺮﻳﻖ ﺗﻘﻠﻴﺪ ﻭ ﺗﻮﺳّﻠﺎﺕﻭ ﭘﻴﺮﻭﻯﻬﺎﻯ ﺁﻧﺎﻥﺑﺎ ﺍﺭﺍﺩﻩ ﻭ ﻃﻠﺐ ﺍﺻﺮﺍﺭ ﺁﻣﻴﺰﻭ ﺻﺒﻮﺭﻯ ﺗﺤﻤّﻞ ﻣﺸﮑﻠﺎﺕ ﺭﺍﻩ ﺗﻌﺎﻟﻰ ﺍﻟﻬﻰ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﮐﻮﻩ ﻧﻮﺭﺩﺍﻥ ﺩﺍﺭﻧﺪﻭ ﻧﻪ ﺭﻫﺮﻭﺍﻥ ﺩﺭ ﺳﻄﻮﺡ ﺍﻓﻘﻰ ﺁﻧﮕﺎﻩ ﮔﻮﺋﻰ ﺯﻣﺎﻥ ﺭﺍ ﺑﺠﻠﻮ ﮐﺸﻴﺪﻩ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﺑﺎﻣﺮﻭﺯ ﺁﻭﺭﺩﻩﮐﻪ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺁﻥ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻩﺍﻧﺪ ﭼﻮﻥ ﭘس ﺍﺯ ﺷﻬ&= #65262;ﺩﻫﺎﻯ ﻋﺮﺷﻰ ﺧﻮﺩ ﺑﺨﺼﻮﺹ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺑﻄﺮﻳ= 5240;ﺖ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺗﮑﻤﻴﻞ ﺷﺪﻩ ﻫﻤﺎﻥ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﭘﻨﺠﮕﺎﻧﻪ ﭘﻴﺸﻴﻦ ﺁﺩﻡ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻣﻴﺒﺎﺷﺪ ﺁﻧﮕﺎﻩ ﻫﺮﭼﻪ ﺑﻴﺎﻥ ﮐﻨﻨﺪﻳﺎ ﺍﻓﻌﺎﻟﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪﻭ ﻳﺎ ﭘ&= #65256;ﺪﺍﺭﻯ ﺩﺭ ﺳﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﺍﺑﺮﺍﺯ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﻣﺎ ﺍﺯ ﻫﻨﺮﺍﻟﻬﻰ ﻭﺳﻠﻮﮐﻰ ﻣﻴﮕ&#= 65262;ﺋﻴﻢ ﮐﻪ ﺧﺎﺹ ﺁﺭﻳﺎ ﺷﺪﮔﺎﻥﺍﻓﺮﺍ= 5193;ﻯ ﺩﺭ ﺑﻴﻦ ﺗﻤﺎﻡ ﻣﻠﻞ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﺑﺘﻌﺪﺍﺩ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺟ&= #65166;ﻣﻌﻪ ﻫﺎﻯ ﺑﺎ ﻓﺼﻮﻝ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198; ﭼﻮﻥ ﺁﺭﻳﺎﺋﻴ&#= 65166;ﻥ ﻣﻴﺒﺎﺷﻨﺪ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﻣﺘﻤﺪﻥ ﺗﺮ ﻭ ﻋﺎﻗﻞ ﺗﺮ ﮊﻧﺘﻴﮑﻰ ﺧﻮﺍ&#= 65255;ﺪﻩ ﻣﻴﺸﻮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﮔﺮ ﻫﺬﻳﺎﻥ ﺭﺍ ﻳﮑﻰ ﺍﺯﻣﻮﺍﺭﺩﻯﺍ= 5199; ﻣﻌﻨﻰ ﻏﻴﺮ ﻭﺍ&= #65239;ﻌی ﺒﺪﺍﻧﻴﻢ ﭼﻪﺭﺳﺪ ﮐﻪﺑﺤﻘﻴﻘﺖ ﺑﺎﺷﺪ.ﺯﻳﺮﺍ ﻫﻤﺎﻥ ﺗﺨﻴّﻠﺎﺕ ﺣﻘﻴﺮ(ﺣﺪﻳث ﻧﻔس) ﺍﻧﺴﺎﻥ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻓﮑﺮﻯ ﻭ ﻋﻘﻴﺪﺗﻰ ﺑﺎﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺍﺳﺖ.ﮐ&= #65258; ﺩﺭ ﺳﻄﻮﺡ ﺣﻘﻴﺮ ﻋﻘﻠﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻓﺼﻮﻝ ﺍﻭﻟﻴّ= 5258; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﺑ&= #65176;ﺨﻴّﻠﺎﺕ ﻭ ﺍﺑﺮﺍﺯ ﺁﺭﺯﻭ ﻫﺎﻯ ﺧﻮﺩﻭﻟﻮ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﻭ ﻳﺎﺩﺭ ﺣﺪّ ﻋﻘﻞ ﺧﻮﺩﺷﺎﻥ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ &#= 65193;ﺍﺭﻧﺪ.ﻣﺎﻧﻨA= 194; ﻫﻨﺮ ﮐﻮﺑﻴﺴﻢﮐﻪ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﺑﺮﺭﺳﻰ ﻧﻴﮑﻮﺋﻰ ﺑﺮﺍ&#= 65263; ﺷﻨﺎﺧﺖ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺍﺯ ﺁﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ.ﻭﺑﺎ&#= 65187;ﻮﺍﻝ ﻣﺨﻔﻰ ﻫﻨﺮﻣﻨﺪ ﻭﻧﺎ&#= 65223;ﺮ ﭼﻨﺎﻥ ﺃثر ﻫﻨﺮﻯﺁﮔﺎﻩ ﻣﻰ ﮔﺮﺩﻧﺪ ﮐﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺁﻧﺎﻥ &= #64380;ﻪ ﻣﻴﺒﺎﺷﺪ. وَل= 40; ﺍﻳﻦ ﻫﻨﺮ ﺍﮐثرﻳّﺘﻰ ﺭﺍﺍﺯ ﺍﻓﺮﺍﺩ ﻫﻤﻪ ﺟﺎﻣﻌﻪ ﻫﺎﻣﻄﻠﻮﺏ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ. ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﺍﮐثرﻳّﺖ ﺩﺭ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰﺩﺭ ﺩﺭﺟﺎﺕ ﻭ ﻣﺮﺍﺗﺐ ﻭ ﺳﻄﻮﺡ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﺎﺋﻴﻦ ﺗﺮ ﻫﺴﺘﻨﺪ. ﺁﻧﮕﺎﻩ ﻣﻴﺪﺍﻧﻴﻢ ﺍﻳﻦ ﺁﺭﺯﻭﻫﺎﻯ ﻇﺎ&#= 65259;ﺮ ﺷﺪﻩ ﺩﺭ ﻟﺒﺎس ﻫﻨﺮﻯ ﺭﺍ ﻳﻚ(ﻫﺬﻳﻴﺎﻥ ﺠﺴّﻢ) ﻭ ﺑﺼﺤﻨ&= #65258; ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺩﺭﺁﻣﺪﻩﺍﺯ ﺫﻫﻦ ﻣﺘﻔﮑّﺮ ﺁﻥﺑﭽﺸﻢ ﺩﻳﮕﺮﺍﻥ ﻋﺮﺿﻪ ﺷﺪﻩ ﺍﺳﺖ.ﮐﻪ ﺍﻳﺪﺁﻟی کاﺫʋ= 67; ﻭ ﺣﻘﻴﺮ ﻣﻴﺒﺎ&= #65207;ﺪ.ﻫﻤﺎﻥ ﺍﻳﺪﺁﻟﻬﺎﻯ ﮐﺎﺫﺏ ﺑﺎﺯﻧﺪﮔﺎﻥ ﻗﻤﺎﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻫﻤﻴﺸﻪ ﺗﺼﻮﺭ ﺻﺤﻨﻪ ﺑﺮﺩ ﺩﺍﺋﻢ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺟﺒﺮﺍﻥ ﺗﻤﺎﻡ ﺧﺴﺎﺭﺗﻬﺎ ﺭﺍ ﻣﻴﮑﻨﺪ.ﭘس ﺍﺩﺍﻣﻪ ﺑﺎﺯﻯ ﻗﻤﺎﺭ ﺭﺍ ﻣﻴﺪﻫﺪ. ﻭ ﻳﺎ ﻣﺒﺎﺭﺯﺍﺕ ﺍﺻﻄﻠﺎﺣﺎ ﺳﻴ&#= 65166;ﺳﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺣﺮﻳﺺ ﮐﺴﺐ ﻣﻘﺎﻣﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺯﻭﺭﮔﻮﺋﻰ ﻭ ﻏﺎﺭﺕ ﺍﻣﻮﺍﻝ ﻋﻤﻮﻣﻰﻭﻟﻮ ﺑﻌﻨﻮﺍﻥ ﺭﻫﺒﺮﺍﻥ ﻭ ﺍﻓﺮﺍﺩ ﺃﻣﻴﻥ&#= 65194;ﺭ ﺣﻔﻆ ﺍﻣﻮﺍﻝ ﺟﺎﻣﻌﻪﮐﻪ ﺑﺎ ﻫﺮ ﻣﺸﮑﻠﺎﺗﻰ &= #65259;ﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ ﻣﺒﺎﺭﺯﻩ ﺧﻴﺎ&#= 65247;ﻰ ﺧﻮﺩ ﺭﺍ ﻣﻴﺪﻫﺪ ﻃﺮﺣﻬﺎﻯ ﺟﺪﻳﺪ ﻭﺗﺎﮐﺘﻴﮑﻬﺎ= 5263; ﺗﺎﺯﻩﺍﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﺑﺎﺭ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻣﺸﮑﻠﺎﺕﺭﺍ ﺩﻭﺭ ﺯﺩﻩ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎ ﺧﻮﺵ ﺯﺑﺎﻧﻴﺒﻴﺎﻥ ﻣﺸﮑﻠﺎﺕ ﻭ ﺳﺮ&= #65251;ﺎﻳﻪ ﮔﺬﺍﺭﻯﺘﺎﺯﻩ= 5165;ﻯﺒﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﺑﻬﺪﻑ ﺑﺮﺳ&= #65256;ﺪ.ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﻋﻤﺮﺷﺎﻥ ﺗﻤﺎﻡ ﻣﻴﺸﻮﺩ. = ﻭﺟﺰ ﻏﺼّﻪ ﻭ ﺃﻧﺪﻭﻩ ﺷﮑﺴﺘﻬﺎ ﻭﺯﻧﺪﺍﻧﻬﺎﻭ ﺣﺘﻰ ﺷﮑﻨﺠﻪ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﺩﻭﺭ ﺩﻳﺪﻩﺍﻧﺪﻭﭼ= 5268;ﺰﻯ ﺑﺨﺎﻃﺮ ﻧﺪﺍﺭﻧﺪ.ﻭ ﭼﻮ&= #65253; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻴﺰ ﻧﮑﺮﺩﻩﭘس ﮐﺮ= 5165;ﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺍﮐثرﺍ ﺑﺸﮑل ﻤﺒﺎﺭﺯﺍﺕ ﺳﻴﺎﺳﻰ ﻳﺎ ﻣﺒﺎﺭﺯﺍﺕ ﻗﻤﺎﺭﻭﺩﺭ ﻣﺒﺎﺭﺯﺍﺕ ﺑﺎﺯﺍﺭ ﻭ ﻏﻴﺮﻩ ﺗﻠﻒ ﮐﺮﺩﻩﺍﻧﺪ.ﻟﺬ&#= 65165; ﭘس اﺯ ﻣﺮﮒﺑﻬﻤﺎﻥ ﻧ&#= 65262;ﻉ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺳﻘﻮﻁ ﻣﻴﮑﻨﻨ&#= 65194;ﻭﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺁﻥ ﺻﻮﺭﺗﻬﺎ ﺭﺍ ﻭ ﻓﻮﺭﺍ ﺩﺭ ﺟﻬﺎ&= #65253; ﻣﻴﻨﻤﺎﻳﻨﺪ ﮐ&#= 65258; ﺩﺭ ﺁﻧﻬﺎ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺑﺮﺍﻳﺸﺎﻥ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ &= #65169;ﺎﺷﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁ&= #65253; ﭼﻨﺎﻥ ﻣﺴﺦ ﻣﻴﮕﺮﺩﻧﺪﮐﻪ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳ&#= 65254; ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﺯﻳﺮﺍ ﻣﺎﺭ ﻭﻣﻮﺭ ﻭﺣﺘﻰ ﮔﻴﺎﻩ ﻭ&= #65227;ﻠﻔﻬﺎﻯ ﻫﺮﺯ ﺧﻮﺍﻫﻨﺪ ﺷﺪﺗﺎ ﺑﺠﺎﻯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ و حتی ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺭﻧﺠﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺩﺭ ﺟﻬﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﮐﻪ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺭﺍﺩﻯﺗﺎ ﺷﻬ&#= 65262;ﺩ ﻭﺍﺟﺐ ﺭﻭﺡ ال= 602;ُدُس ﻗﺎﺋﻢ ﺷﻬﻮﺩ ﺷﺸﻢﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺷﺎ&= #65267;ﺴﺘﻪ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺸﻮﻧﺪﮐﻪ ﭼﻨ&#= 65166;ﻥ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ.ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤ&#= 65174; ﺃﺗﻤﻰ ﻧﻴﺰ ﺭﺍﻩ ﺩﺭﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰﺧﻮﺩ ﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ م&#= 1740; ﺮﺳﺎﻧﻨﺪ.ﻭﻫﻤ&#= 65268;ﻦ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﻭﻓﻄﺮﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. = ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﺑﻰ ﻧﻬﺎﻳﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﺳﻨﺪ ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺩ&= #65197; ﻫﺴﺘﻰ ﻫﺮﭼﻪ ﻫﺴﺖ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﺳﺖﮐﻪ ﺗﻦ ﻫﺎﻯ ﻣﻮﺟﻮ&= #65193;ﺍﺕ دارای ﺭﻭﺡ هرچه ﮐﻮﭼﮑﺘ᥷= 8; ﻣﻴﺒﺎﺷﺪ.ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﻧ&= #65262;ﻋﻰ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁ&= #65235;ﺮﻳﻨﺶ ﻫﺴﺘﻰﻭ ﻣﺤﺘﻮﻳﺎﺕ ﻫﺴﺘﻰ می ﺒﺎﺷﺪ.ﻭﺑﺪﻭﻥ ﻣﺤﺘﻮﻳﺎﺕ ﻫﺴﺘﻰﮐﻞ ﻫﺴﺘﻰ ﻭﺣﺘﻰ ﻓﻀﺎ ﻭ ﺧﻠﺄ ﻧﻴﺰ ﻭﺟﻮﺩ ﻧﺪ&= #65165;ﺭﻧﺪ. ﭼﻮﻥ ﺩﺭﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍ ﮐﺴﻰ ﻧﻴﺴﺖ.ﻫﻤ&= #65258; ﺃﺻﻞ ﺁﻧﻬﺎ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﺯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟ&#= 65248;ﻪ ﺟﺪﺍ ﺷﺪﻩ ﺃﻟهی ﻫﺴﺘﻨﺪ.<o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﻬﺘﺮ ﺍﺳﺖ ﺗﺨﻴّﻠﺎﺕ ﻫﺬﻳﺎﻧﻰ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭ ﻏ= ﻴﺮ ﺳﻠﻮﮐﻰ ﺭﺍﺗﺨﻴّﻞ ﮐﺎﺫﺏ ﻭ ﺁﺭﺯﻭﻯ ﺑﺎﻃﻞﺍﺯ ﺧﻮﺍ&#= 65203;ﺘﻪ ﻫﺎﻯ ﻧﻔس ﺍﻣّ= 5166;ﺭﻩ ﭘﺮعُقده ﻫﺮ ﺍﻧﺴﺎﻥ ﺪﺍﻧﺴﺖ. ﻭﺑﻌﻨﻮﺍﻥ ﻧﻔﻊ ﻭ ﻫﻮس. ﻭﻟﺬﺍ ﻋﻠﻤﺎﻯ ﺟﻤﺎﻝ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﺭﺍ ﻋﻤﻠﻰ ﻣﺘﺪﺭّﺝ وَلی ﮐُﻨﺪ ﺩﺍﻧﺴﺘ= 5258; ﻭ ﻧﺘﻴﺠﻪ ﻳﻚ ﺍﻟﻬﺎﻡ ﻧﺎﮔﻬﺎﻧﻰ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﮐ&= #65258;ﺍﻳﻦ ﻧﻈﺮ ﺩﺭﺳﺖﺩﺭ ﺑﺎﺭﻩ ﻫﻨﺮﻫﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﺻﺎﺩق اﺳﺖ.ﮐﻪﺳﺮﺍﺳ= 5198; ﺍﺯ ﺗﻤﺮﻳﻦ ﻭﺗﺠﺮﺑﻪ ﺣﺮﻓﻪﺍﻯ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺳﻮﺩ ﺁﻥ ﺷﺨﺼﻰ = ﻭﻣﻮﻗّﺖ ﻭ ﻣﻨﺎﺳﺐ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﻓﺼﻮ&#= 65245; ﻓﻌﻠﻰ ﺁﻥ ﻣﻴﺒﺎﺷﺪ وَل®= 0; ﺩﺭ ﻫﻨﺮ ﺳﻠﻮﮐﻰ ﻭﺍﻟﻬﻰ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺑﺼﻮﺭﺕ ﻳﻚ ﻓﮑﺮ ﺍﺯ ﻳﻚ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﺍﺳﺖ.ﻭ ﻳﺎﺍﮔﺮ ﺟﻨﺒﻪ ﻓﻠﺴﻔﻰ ﺑﺎﺷﺪﺗﺎ ﭼﻪ ﺭﺳﺪ ﻣﺎﺩﻯ ﺣﺮﻓﻪﺍﻯ ﻭ ﺻﻨﻌﺘﻰ. ﻟﺬﺍ ﺍﻟﻬﺎﻣﺎﺕ ﺳﺮﺍﺳﺮ ﻣﻌﻘﻮﻟﺎﺕ ﺍﺳﺖ.ﭼﻪ ﺍﻟﻬﺎ&= #65249; ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻭ ﻳﺎ ﻋﺒﺮﺕ ﺍﺯ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬ= 5262;ﺩﻯ ﻭ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﻗﺘﻰ ﻗﺎﺑﻞ ﺍﻧﺘﻘﺎﻝ ﺩﻳﮕ&#= 65198;ﺍﻥﺑﺨﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ ﻭ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙﺫﺧﻴﺮﻩ &#= 65165;ﺳﺘﻌﺪﺍﺩﻫﺎʌ= 63; ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧﺪ ﮐﻪﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﭘﻴﺎﺩﻩ ﺷﺪﻥ ﻣﺎﺩﻯﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﺴّﻢ ﻟﻔﻈﻰ ﻭ ﻧﻮﺷﺘﺎﺭﻯﻭﻟ= 5262; ﺗﻤثیلی ﻭﺳﻤﺒﻮﻟﻴﻚ ﺩﺍﺭﻧﺪ. ﻭﺍﺯ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺑﺸﺮﻯﭼﻮﻥ ﻋﻠ&#= 65262;ﻡ ﻭ ﻓﻠﺴﻔﻪ ﻭﻋُﺮﻑ ﺟﺎﺭﻯ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﻣﻠﻞﺑﺮﺍﻯ ﺍﺳﺘﺪﻟﺎﻝ ﻭﺍثباﺕ ﻭ ﺭﻭﺷﻦ ﮐﺮﺩﻥ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴ&#= 65208;ﻮﺩ.ﮐﻪ ﺧﻮﺩ ﻳﻚ ﻫﻨﺮﺍﻟﻬﻰ ﺩﻳﮕﺮﻯ ﺍﺳﺖ.ﮐﻪ ﭼﻮﻥ ﺳ= ﺨﻨﺮﺍﻧﻰ ﻭ ﺧﻄﺎﺑﻪ ﻭﻳﺎ ﺷﻌﺮ ﻭﺍﺩﺑﻴّﺎﺕﻭ ﺍﺷﮑﺎﻝ ﺩﻳﮕﺮﻯ اﺯ ﻫﻨﺮﻫﺎﻯ ﺍﻧﺴﺎﻧﻰﻫﻤﻪ ﺻﺎﺣﺒﺎﻥ ﺍﻟﻬ&#= 65166;ﻣﺎﺕ ﻟﺪﻧّﻰ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﮐﻠّﻰ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮﻧﻴﺰ ﻳﻚ ﺳﻮﻡ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩﺭﺍ ﺑﮕﻔﺘﻪ ﺧﻮﺩﺵ ﻋﺎﻗﺒﺖ ﺑﻴﺎﻥ &= #65255;ﮑﺮﺩ.ﮐﻪ ﻋﻠّﺖ ﺁﻥ ﺗﺮس ﺍﻭ ﻧﺒﻮﺩﻩ ﻭﻳﺎ ﻋﺪﻡ ﺍﻣﮑﺎﻥ ﻓﻬﻢ ﺷ&= #65256;ﻮﻧﺪﮔﺎﻥ ﻧﺒﻮﺩﻩ. ﺯﻳﺮﺍ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺒﺎﻳﺴﺖ ﺑﮕ&#= 65262;ﻳﺪ ﮐﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ﺑﻤﺎﻧﺪ.ﺗﺎﺷﺎ&#= 65267;ﺪ ﺁﻳﻨﺪﮔﺎﻥ ﺑﻔﻬﻤﻨﺪ. ﺑﻠﮑﻪ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺘﻪ ﺍﻟﻔﺎﻅ ﻭ ﺟﻤﻠ&= #65166;ﺗﻰ ﭘﻴﺪﺍ ﮐﻨﺪﮐﻪ ﺑﺘﻮﺍﻧﺪ ﻣﻌﺎﺩﻝ ﺍﻟﻬﺎﻣﺎﺕ ﺫﻫنی ﺨﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﻫﺮ ﺍﺿﺎﻓﻪ ﺷﺪﻥ ﺑﺮﺧﻰ ﺍﻓﮑﺎﺭ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﻭﻋﻮﺍﻃﻒ ﮐﻪ ﺩﺭﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﭘﻴﺸﺮﻓﺘﻪ ﻭ ﻳ&= #65166; ﻋﻘﺐ ﺭﻭﻯ ﮐﺮﺩﻩ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺳﺮﺍﺳﺮﺍﻟﻬﺎ= 5251;ﺎﺕ ﻟﺪﻧّﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﺩﺍﺭﻧﺪ.ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤﺎﻡ ﻗﺴﻤﺘﻬﺎﻯ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻥ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻭ ﻣﺪﻳ&= #65198;ﻳّﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻣﺎﻧﻨﺪ ﮔﻔﺘﺎ&#= 65197; ﻭ ﺭﻓﺘﺎﺭ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻋﮑس ﺍﻟﻌﻤﻞ ﻧﺸﺎﻥ ﺩﺍﺩﻥ.ﮐﻪ ﺣﺘﻰ ﺩﻳﺪﻥ ﻭ ﺷﻨﻴﺪﻥ ﺍﻧﺴﺎﻥ ﺗﺤﺖ ﺗ&= #65194;ﺑﻴﺮ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﻮﻟﻮﺍﻟﺮﻯ ﺩﺭ ﮐﺘﺎﺏ ﺧﺪﺍﻳﺎﻥ ﻣﻴﮕﻮﻳﺪﮐﻪ ﺧﺪﺍﻳﺎﻥ ﺁﻧﮕﺎﻩ ﺣﺘﻰ ﻗﺼﻴﺪﻩ ﺷﻌﺮﻯ ﺭﺍ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺑﺸﺎﻋﺮ ﻣﻴﺪﻫﺪ. ﺍﻟﺒﺘﻪ ﺑﺼﻮﺭﺕ ﻓﮑﺮ ﻭ ﺍﻳﺪﻩ ولی ﺁﻫﻨﮓ ﻭ ﮐﻠﻤﺎﺕ ﻭﺟﻤﻠﺎﺕ ﺁﻥ ﺑﺴﺘﻪ ﺑﻬﻨﺮ ﺗﻨﺰﻳﻞ ﺧﻮﺩ ﺻﺎﺣﺐ ﺍﻟﻬﺎﻡ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﭼﻪ ﺑﺴﺎ ﻫﻤﻪ ﺍ= ﻧﺴﺎﻧﻬﺎ ﺍﺣﺴﺎس ﺷﻌﺮﻯ ﺩﺍﺭﻧﺪوَلی ﻫﺮﮔﺰ ﺷﻌﺮﻯ ﻧ&= #65252;ﻰ ﺗﻮﺍﻧﻨﺪ ﺑﮕﻮﻳﻨﺪ.ﻭ ﻳﺎ = ﺳﻌﻰ ﻧﻤﻰ ﮐﻨﻨﺪﮐﻪ &= #65261;ﻇﻴﻔﻪ ﺧﻮﺩ ﺩﺭ ﺗﻨﻈﻴﻢ ﻣﺎﺩﻯ ﮐﻠﻤﺎﺗﻰ ﺩﺭ ﺍﻓﮑﺎﺭ ﺷﻌﺮﻯ ﻭ ﺷﻌﻮﺭﻯ ﻭ ﺍﺣﺴﺎﺳﻰ ﺧﻮﺩ ﺭﺍ ﺑﻴﺎﻥ ﻧﻤﺎﻳﻨﺪ. ﺯﻳﺮﺍ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻧﺴﺒﺖ ﺑﺤﻘﺎﻳﻖ ﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻠّﻰ ﺍ&#= 65203;ﺖ.ﻭ ﺑﻴﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ﺳﻤﺒﻮﻟﻴﻚ ﻭﮐ&#= 65248;ّﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺮ ﻃﺒﻘﻪ ﺑﺎﻟﺎﺗﺮﺯﺑﺎ= 5255;ﺶ ﺑﺮﺍﻯ ﻃﺒﻘﻪ ﭘﺎﺋﻴﻦ ﺗﺮ ﭼﻨ&= #65268;ﻦ ﺍﺳﺖ.ﮔﻮﺋﻰ ﺑﺰﺭﮔﺴﺎﻝ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻄﻔﻠﻰ ﺻﺤﺒﺖ ﮐﻨﺪﻭ ﻳﺎ ﻣﺎﺩ&= #65197;ﻯ ﮐﻪ ﺩﺭ ﻳﻚ ﮐﻠﻤﻪﻓﮑﺮﻯ ﺭﺍ ﺑﺬﻫﻦ ﻃﻔﻞ ﺧﻮﺩ ﺑﺪﻫﺪ</span><span dir= =3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺑﮕﻮ&#= 65267;ﺪ ﺍﻳﻨﺠﺎ ﺧﻄﺮ ﺍﺳﺖﻳﺎ ﺍﻳﻦ ﮐﺎﺭ ﺧﻄﺮ ﺩﺍﺭﺩ.ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﻃﻔﻞ ﺍﺳﺖﮐﻪ ﺑﺎﻳﺪ ﺳﻌﻰ ﮐﻨﺪ ﺑﺮﺭﺳﻰ ﺍﻃﺮﺍﻑ ﺧﻮﺩ ﺭﺍ ﺑﮑﻨﺪ ﻭ ﺧﻄ= ﺮ ﺭﺍ ﺑﺸﻨﺎﺳﺪ. ﺯﻳﺮﺍ ﺧﻄﺮ ﭼﻴﺰ ﻣﺤﺴﻮس ﻭ ﻣﻠﻤﻮس ﻧﻴﺴﺖ= 4400;ﻪ ﺑﻄﻔﻞ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺷﻮﺩ.ﺑﻠﮑﻪ ﺃﻣﺮﻯ ﭘﻴﺶ ﺁﻣﺪﻧﻰ ﻭ ﺳﺒﮋﮐﺘﻴﻮ ﺍﺳﺖﮐﻪ ﻋﻘﻞ ﻭ&= #65175;ﺼﻮﺭ ﻃﻔﻞ ﭘس ﺍﺯ ﺗﻮﺟّﻪ ﻭﺩﻗّA= 174; ﺁﻧﺮﺍ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ.ﻭ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﻤﺎﻥ ﺧﻄﺮﺍﺕ ﺭﺍ ﺑﻬﺘﺮ ﺧﻮﺍﻫﺪ ﺷﻨﺎﺧﺖ ﻭ عکس ﺍﻟﻌﻤﻞ ﻧﺸﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺩ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﻳﺎ ﺑﮕﻔﺘﻪ( ﺍﻟﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>)</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮐﺘﺎﺑﺶ ﺩﺭ ﺑﺎﺭﻩ ﻫﻨﺮ ﻣﻴﮕﻮﻳﺪ ﻗﺎﻧﻮﻥ ﺑﺰﺭﮒ ﺍﺑﺘﮑﺎﺭ ﺑﺸﺮ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺑﺪﻭﻥ ﮐﺎﺭ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺍﺧﺘﺮﺍﻋﻰ ﮐﻨﻴﻢ.ﻳﻌﻨﻰ ﺑﺪﻭﻥ ﮐﻮﺷﺶ ﺷﺨﺺ ﺩﺭ ﺗﻨﺰﻳﻞ ﻭ ﺗﺠﺴّﻢ.ﺁﻧﮕﺎ= 5257; ﺍﻟﻬﺎﻣﺎﺕ ﺍﺑﺘﮑﺎﺭﻯ ﭼﻪ ﺩﺭﺻﻨﻌﺖ ﻳﺎ ﻓﮑﺮ ﻭ ﻳﺎ ﺍﻣﻮ= ﺭ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰﺑﺎﻳﺪ ﺍﻗﺪﺍﻣﻰ ﺷﺨﺼﻰ ﮐﺮﺩ ﻭ ﺗﻤﺮﻳﻦ ﺁﻥ ﻧﻴﺰ ﻣﻬﻢ ﺍﺳﺖ.= ﻭ ﺯﻣﻴﻨﻪﺍﺩﺭﺍ= 5241; ﺑﻴﺸﺘﺮﺭﺍ ﺩﺭ ﻣﺮﺍﺣل ﺒﺎﻟﺎﺗﺮ ﺑﻌﺪ&#= 65263;ﻳﺎ ﻫﻤﺎﻥ ﺗﮑﺎﻣﻞ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭ ﺗﻨﺰﻳﻞ ﻣﻌﻘﻮ&#= 1604; های ﺷﻬﻮﺩﻯ ﺪﺍﺭﻧﺪﻫﻤﻴﻦ ﺗﻤﺮﻳﻦ ﺗﻨﺰﻳﻞ ﺩﺭ ﺫﻫﻦﻭ ﺳﭙس ﺩﺭ ﺯﺑﺎﻥ ﺑﺮﺍﻯﺪﻳﮕﺮﺍ= 5253; ﺪﺍﺭﻧﺪ.ﮔﻮئی ﺨﻮﺩﺵﻫﻢ ﺑﺮﺍﻯ اﻭﻟﻴﻥﺒﺎﺭ ﻣﻴﺨﻮﺍﻫﺪﺁﻣ= 5262;ﺯﺷﻰ ﺍﺯ ﺣﻘﻴﻘﺖﺍﻟ&#= 65260;ﺎﻣﻰ ﺧﻮﺩ ﺭﺍ ﺑﻴﺎﺑﺪ.ﮐﻪ ﻓﻌﻠﺎ ﺑﺮﺍﻳﺶ ﮐﺎﻣﻠﺎ ﻣﺸﺨﺺ ﻧﺒﻮﺩ.ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﺗﺼﻮﺭ ﺫﻫﻨﻰ ﻧﺒﻮﺩ ﮐﻪ ﺑﺎ ﺗﻠﺎﺵ ﺑﺮﺣﺴﺐ ﻫﻨﺮ ﺗﻔﮑّﺮ ﻭ ﺑﻴﺎﻥ ﺷﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻗﺘﻰ ﺍﺯ ﻣﺰﺍﺝ ﺟﺴﻤ&= #65264; ﻭ ﺍﺣﻮﺍﻝ ﻫﻨﺮﻣﻨﺪﻭ ﺃث= 585; ﺁﻥ ﺩﺭ ﺗﻮﻟﻴﺪ = ﻫﻨﺮﻯ ﺻﺤﺒﺖ ﻣﻴﺸﻮﺩﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺑﻴﺎﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﺮ ﺍﻭ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ.ﮔﺮﭼﻪ ﻣﺰﺍﺝ ﻭ ﺍﺣﻮﺍ&= #65245; ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥﻣﺎﻧﻨ= 5194; ﺗﻤﺎﻣﻰ ﻫﻨﺮﻫﺎﻯ ﺻﻨﻌ&#= 65174; ﻭ ﻋﻤﻞ ﺩﺭ ﻣﻬﺎﺭﺕ ﻫﻢ ﻫﺴﺖ.ﮐﻪ ﻧﻘﺶ ﺑﻴﺸﺘﺮ ﺍﺯ ﺗﺨﻴّﻞ ﺩﺍﺭﺩ. ﻫﻨﺮﻣﻨﺪ ﺍﺯ ﻧﻮﻉ ﺍﻧﻔﻌﺎﻟﺎﺕ ﻳ&#= 65166; ﺣﺪّ ﺃﻗﻞ ﺃثر = 5255;ﻔس ﺍﻣّﺎﺭﻩ ﺁﻟﻮﺩﻩ ﻫﻨﺮﻣﻨﺪ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ.ﮐﻪﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺩﺍﺭﺩ.وَلی ﺳﺎﻟﮑﺎﻥ ﮐﻤﺘﺮ ﻭ ﺑﺪﻭﻥ ﺗﻮﻟﺪ ﻫﻨﺮﻯﻭ ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖﮐﻤﺘﺮﻳﻦ ﺣﺪّ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻧﻰ ﮐﻪ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺧﺪﺍﻭﻧﺪ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪﺍﻧﺪ. ﮐﻪ ﺍﮔﺮ ﺍﻧﻔﻌﺎﻟﻰ ﻫﻢ ﺑﺎﺷﺪ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺣﺮﮐﺖ &= #65227;ﺎﻃﻔﻰ ﻣﺸﺒﺖ ﻣﻨﺎﺳﺐ ﺑﺸﺮﻳّﺖ ﺧﻮﺍ= 5259;ﺪ ﺑﻮﺩ .ﻫﻨﺮ ﺩﺍﺭﺍﻯ ﺭﻧﮓ ﺳﺎﺧﺘﻤﺎﻧﻰ ﺩﺍﺭﺩ.ﺯﻳﺮﺍ ﺳﺎﺯﻧﺪﮔﻰ ﻭﻋﻤﻞ ﺍﺳﺖﻭﺭﻧﮓ ﺳﺎﺯﻧﺪﻩ ﻭﻫﻨﺮﻣﻨﺪ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﻣﺎ ﺍﺯ ﺳﺒﻚ ﻭﺫﻭﻕ ﻭﺭﻭﺵ ﺍﻧﺤﺼﺎﺭﻯ ﺁﻥ ﻫﻨﺮﻣﻨﺪ ﻣﻴﮕ&#= 65262;ﺋﻴﻢ.ﺍﻳﻦ ﺳﺎﺧﺘﻤﺎﻧﻬﺎ= 5263; ﻫﻨﺮﻯ ﺩﺭﻫﺮﺣﺎﻝﻫﺮ= 4400;ﺪﺍﻡ ﺯﺑﺎﻥ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻭﻣﻄﻠﻖ ﺭﺍ ﮔﻮﺵ ﻧﺪﺍﺩ&= #65255;ﺪﮐﻪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺳﺎﺧﺘﻪ ﻧﻴﺴﺖﻭ ﺣﺘﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻣﮕﺮﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍﻭ= 5251;ﻄﻠﻖ ربّ ﺍﻟﺄﺭﺑﺎﺏ.ﺯﻳ&#= 65198;ﺍ ﺩﺭ ﻋﺎﻟﻢ ﻭﺍﻗﻊ ﻭﻣﺎﺩﻯ ﺷﺪﻩ ﻭ ﻣﺠﺴﻢ ﺍﻟﻬﻰ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻭﻓﻬﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺸﺖ ﺍﻳﺪﺁﻝ ﻫﺎ ﺍﺯ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﻋﻈﻴﻢ ﺁﻣﺎﺩﻩ ﺩﺭ ﮐﻤﺎل ﻮﭘﺎﻳﺎﻥ ﻳﺎﻓﺘﻪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.ﮐﻪﻫﻤ&#= 65258; ﭼﻴﺰ ﻧﺴﺒﻰﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ اﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ. ﺁﻧﻬﻢ ﻫﺮﻓﺮﺩﻯ ﺩﺭﺳﻄﺢ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺗﺨﺼﺺ ﻭ ﺷﺎﻳﺴ&= #65176;ﮕﻰ ﺧﻮﺩﮐﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋی ﺪﺍﺭﺩ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻳﻚ ﺭﻭﺣی ﺘﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ ﺣﻴﺎﺗﻰ ﺯﻧﺪﻩﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.ﮐﻪ ﻫﻢ ﺧﻮﺭﺷﻴﺪ ﻭﺍﻗ&#= 65228;ﻰ ﺍﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>وَلی ﺣﻘﻴﻘﻰ ﻧﻴﺴﺖ.ﻭ ﻫﻢ ﺍﻓﮑﺎﺭ ﻭ ﻣﺤﺼﻮﻝ ﻭﮐﻤﺎﻟﺎﺕ ﺍﻭ ﺣﻘﻴﻘﺖ ﻧﻴﺴﺘﻨﺪ.ﮔﺮﭼ&#= 65258; ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺨﻠﻖ ﺍﺯﻭﻗﺎﻳﻊ ﺑﺮﺗﺮ ﻓﮑﺮ ﻭ ﺑﻴﺎﻥ ﻭ ﻋﻤﻞ ﺩﺍﺭﻧﺪ.وَلی ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺣﺘ&= #65264; ﺩﺭ ﭘﺎﺋﻴﻦ ﺗﺮﻳﻦ ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭﺍﻗﻌﻴ= 617;ﺖ ﮐﻤﺘﺮﻯ ﺪﺍﺭﻧ&#= 65194;.ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺤﻘﻴﻘﺖ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ.ﮔﻮﺋﻰ ﺣﻘﻴﻘﺖﺳﻨﺘﺰ &#= 65255;ﻬﺎﺋﻰ ﺍﻣﻮﺭﻯ ﺍﺳﺖ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰﮐﻪﺍﺟﺰ= 5165; ﻭ ﺭﻳﺸﻪ ﻫﺎﻯ ﺁﻥ ﺭﻭﻯ ﺯﻣﻴﻦ ﭘﻴﺪﺍ ﺷﺪﻩﻭ ﺍﺯ ﻋﺎﻟﻢ ﻏﻴﺐ ﺑﻴﺮﻭﻥ ﺁﻣﺪﻩ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﺎﮐﺮ= 5261;ﺍ ﻓﺮﺍﻧﺴﻮﻯ ﻣﻴﮕﻮﻳﺪ ﻫﻨﺮﻣﻨﺪ ﺑﺎﻳﺪ ﺩﺍﺩﻩ ﻫﺎﻯ ﮐﺎﺭ ﺧﻮﺩﺭﺍﺷﺨﺼﺎ ﺗﻬﻴّﻪ ﮐﻨﺪ ﮐﻪ ﻫﻢ ﺍﺯ ﻣﺤﻞ ﻓﻬﻢﻭ ﻫﻢ ﺧﻮﺩ ﺁﻣﻮﺯﻯ ﮐﻪ ﻋﺎﻣﻞ ثباﺕ ﻧﺘﺎﻳﺞ ﺩﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭﺩﺭ ﺗﻤﺮﻳﻨﺎ&#= 65173; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺨﺺ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﺍﻳﻦ ﻳﮑﻰ ﺍﺯ ﺍﺳﺮﺍﺭ ﺗﻮﻟﺪﺍﺕ ﺍﺭﻭﺍﺡ ﺩﺭ ﺍﻧﻮﺍﻉ ﺩﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﺍﮔﺮ ﻣﻴﺨﻮﺍﺳﺖ ﺑﺪﻭﻥ ﺗﻮﻟﺪﺍ&#= 65173; ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﮐﻤﺎﻟﺎﺕ ﺃﺑﺪﻯ ﺭﺍ ﺩﺭ ﻫﻤﺎﻥ ﺁﻏﺎﺯ ﺃﺯﻟﻰ ﺑﺪﻫﺪ.ﺁﻧﮕﺎﻩ ﻣﻌﻨﻰ ﺗﮑﺎﻣﻞ ﻧﺪﺍﺷﺖ ﻣﮕﺮ ﺷ&#= 65192;ﺺ ﻭﻫﺮﻣﻮﺟﻮﺩﻯ= 5191;ﻮﺩﺵ ﺩﺭ ﺧﻮﺩ ﺳﺎﺯﻯ ﺧﻮﻳﺶ ﻋﻤﻞ ﻧﻤﺎﻳﺪ.ﮐﻪ ﺩﺭﺣﺎﻓﻈﻪ ﻭ ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻫﻤﻴ&= #65208;ﻪ ﺃثرﺵ ﺑﺎﻗﻰ ﺑﺎﺷﺪ.ﺗﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺮﺍﺳﺎس ﺑﻘﻴﻪ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻭﻣﻘﺼ&#= 65194; ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ.ﻭ ﺑﻘﻮﻝ ﺍﻓﻠﺎﻃﻮﻥ ﻣﺎ ﻗﺒﻠﺎ ﻣﻴﺪﺍﺷﺘﻪﺍﻳ= 5250; ﮐﻪ ﺍﻳﻨﻚ ﺑﺎﻳﻚ ﺗﺬﮐّﺮ ﺑﻴﺎﺩ ﻴﺂﻭﺭﻳ&#= 65250;.ﻭﻧﻤﻰ ﻓﻬﻤﻴم اﮔﺮ ﻗﺒﻠﺎ ﻧﻴﺎﻣﻮﺧﺘﻪ ﺑﺎﺷﻴﻢﺑﺎ ﺗﺬﮐﺮ ﻭ ﺧﻠﺎﺻﻪ ﮔﻮﺋﻰ ﭼﻴﺰﻯ ﻳﺎﺩ ﻧﻤﻰ ﮔﻴﺮﻳﻢ. ﮐ= ﻤﻚ ﻣﺮﺑّﻰ ﻭ ﮐﻮﺷﺶ ﻣﻌﻠﻢ ﻭ ﻫﻤّﺖ ﻣﺤﺼﻞﺗﺎ ﺣﺪّ= 5263; ﺗﮑﺮﺍﺭ ﺫﺍﺕﺍﺯ ﺣﺎﻓﻈﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﺳ&= #65166;ﻳﺒﺮﻧﻴﺘﻴﻚ ﻭﻣﻠﮑﻪ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻧﺘﻴﺠ= ;ﻪﺍﻯ ﮐﻪ ﺣﺎﺻﻞ ﺷدﻩ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﻫ&= #65256;ﺮ ﻳﻚ ﺃﻣﺮ ﺗﻠﻘﺎﺋﻰ ﻭ ﺧﻮﺩ ﺑﺨﻮﺩﻯﻭ ﻫﺮ ﺃﻣﺮﻯ ﻳﻚ ﺑﺎﺭﻩ ﻭﻓﻮﺭﻯ ﺟﺎﺩﻭﮔﺮﺍﻧﻪ ﻧﻤﻴﺒﺎﺷﺪ.ﻋﻤ&#= 65248;ﻰ ﺳﺎﺧﺘﻤﺎﻧﻰ ﺍﺳﺖ ﮐﻪ ﺃﻧﺪﻙ ﺃﻧﺪﻙ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ.ﺁﻧﮕﺎ&#= 65257; ﻧﻘﺶ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﻭﻣﻬﺎﺭﺕ ﻓﻨّﻰ ﻫﻨﺮﻣﻨ= 5194; ﺩﺭ ﺗﮑﻨﻴﻚ ﺑﮑﺎﺭ ﻭ ﺍﻫﺪﺍﻑ ﻫﺮ ﮐﺎﺭﻭ ﺍﻣﮑﺎﻥ ﻓﻬﻢ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻥ ﺩﺭ ﺩﻝ ﻭ ﺫﺍﺕ ﺗﻤﺎﺷﺎﮔﺮ ﺃث= 585; ﻫﻨﺮﻯ ﺑﺎﻳﺪ ﺩﺳﺖﺑﺪﻫﺪ.ﺍﺭ&#= 65165;ﺩﻩ ﻋﻤﻠی ﻮ ﺧﻠّﺎﻗﻴّﺖ ﺩﺭﮐﺎﺭ ﺑﻮﺩﻩﻭ ﺗﻨﻬﺎ ﻳﻚ ﻋﻤﻞ ﺫﻫﻨﻰ ﻭ ﻓﮑﺮ ﻭ ﺍﻟﻬﺎﻡ ﮐﻠّﻰ ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﻧ&= #65268;ﺴﺖ.ﻭ ﺍﻟّﺎ ﻗﺎﺑﻞ ﺍﻧﺘﻘﺎﻝ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺒ&#= 65262;ﺩ. ﻭﻟﺬﺍ ﺩﺭ ﻫﻨﺮﺻﻨﻌﺘﻰ ﻭ ﺣﺮﻓﻪﺍﻯ ﻳﺎ ﻫﻤﺎﻥ ﻫﻨﺮﻯ ﮐﻪ ﺁﻧﺮﺍ ﻫﻨﺮ&= #65231;ﻴﺮ ﺳﻠﻮﮐﻰ ﻭﻏﻴﺮﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺧﻮﺩﺳﺎﺯﻯ ﻫﻨ&#= 65198;ﻯﻤﻴﮕﻮﺋﻴﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺖﺑﺎﺷﺪ= 4380;ﻴﺰﻯ ﻫﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﺎﻡ ﻫﻨﺮ ﻭﺟﻮﺩﻧﺪﺍﺭﺩ.&#= 65261; ﻳﺎ ﺣﺘﻰ ﻫﻨﺮﻣ&= #65256;ﺪ. ﻭﻟﺬﺍ ﺍﻓﮑﺎﺭ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻫﺮﮐس ﺑﺎ ﻫﻨﺮﻫﺎﻯ ﻟ&= #65236;ﻈﻰ ﻭ ﮐﻠﻤﺎﺕﻭﻣﻘﺪ= 5251;ﺎﺕ ﺳﺎﺯﻯ ﻋﻘﻠﻰ ﻭ ﺫﮐﺮ ﺍﺻﻮﻝ ﻭ ﺍ= ﺳﺘﺪﻟﺎﻟﺎﺕ ﻭ ﻣثاﻟﻬﺎ ﻭ ﺗ&#= 65252;ثیلاﺕ ﻣﻴﺘﻮﺍﻥ ﺍﻓﮑﺎﺭ ﺭﺍﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭﻫﻨﺮﻯ ﻧﻤﻮﺩ.&= #64400;ﻪ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻨﺘﻘﻞ ﮔﺮﺩﺩ. ﮐﻪ ﺣﺘﻰ ﺑﺮﺍﻯ ﺗثبیت ﺻﻔﺖ ﻭﻭﺍﺿﺢ ﺗﺮ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ &= #65261; ﺑﻴﺎﻥ ﮐﻨﻨﺪﻩ ﺭﻭﺷﻦ ﻭ ﻣﻔﻴﺪ ﻣﻴﺒﺎﺷﺪ.ﺑﻘﻮ&#= 65245; ﭘﻴﺎﻣﺒﺮ ﻭﻗﺘﻰ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰ ﺭﺍ ﺑﺮ&= #65165;ﻳﻢ ﻣﻴﺨﻮﺍﻧﻴﺪﺍ= 5203;ﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻢ.ﮐﻪ ﺍﮔﺮ ﺧﻮﺩ ﺑﺨﻮ&= #65193; ﺑﺨﺎﻃﺮ ﺑﻴﺎﻭﺭﺩ ﭼﻴﺰ ﺟﺪﻳﺪﻯ ﻧﺪﺍﺭﺩ.وَلی ﭼﻮﻥ ﺩﻳﮕﺮﻯ ﻣﻴﮕﻮﻳﺪ ﮔﻮﺋﻰ قَدَرﺕ ﻧﻘﺪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ .ﭼﻮﻥ ﻫﺮ ﻣﺘﺨﺼﺼﻰ ﻣﻴﺘﻮﺍﻧﺪ ﻣﻌﺎﻳﺐ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺩﺭﻳﺎﺑﺪ ﻭ ﻓﮑﺮﻯ ﺑﺮﺍﻯ ﺍﺻﻠﺎﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺟﺒﺮﺍﻥ ﮐﻨﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺷﺎﺭﻝ ﻟﺎﻟﻮ ﻓﺮﺍﻧﺴ&#= 65262;ﻯ ﻣﻴﮕﻮﻳﺪﻫﻨﺮ ﺑﻤﻌﻨﻰ ﻭﺳﻴﻊ ﮐﻠﻤﻪﻋﻤﻞ ﺗﺤﻮﻳﺮ ﻭ ﺗﻐﻴ&= #65268;ﺮﻯ ﻭ ﺗﺤﻮﻳﻞ ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﻃﺒﻴﻌﺖ ﺩﺍﺩﻩ&#= 65207;ﺪﻩﺍﺳﺖ.ﻭ ﻳﺎ ﺑﮕﻔﺘﻪ(ﺑﻴﮑﻦ) ﻫﻨﺮ ﺍﻧﺴﺎﻥ ﭼﻴﺰﻯ ﺑﺎﺿﺎﻓﻪ ﻃﺒﻴﻌﺖ ﺍﺳﺖﮐﻪ ﺑﺎﻳﺪ ﺍﻓﺰﻭﺩ. ﻭ ﻫﻨﺮ= ﺩﺭ ﺑﻌﺪ ﺑﺎﻟﺎﺗﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﻧﺎﺗﺮﻳﺎﻃ= 5170;ﻴﻌﺖ ﻭﺳﻴﻠﻪ ﮐﺎﺭ ﻭ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺟﻤﻌﺎ ﻫﻨﺮﻯ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﺪ ﭼﻪ ﻫﻨﺮ ﺻﻨﻌﺘﻰﻭ ﻳﺎ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻨﺮ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﮐﻮﺭ ﻭ ﺣﮑﻢ ﻣﻌﺠﺰﺍﺕ ﺁﻧﺎﻥ ﻧﺴﺒﺖ ﺑ&= #65256;ﻈﺮ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷ&#= 65194;. ﻟﺬﺍ ﻫﻨﺮ ﺷﺎﻣﻞ ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﻭ ﺻﻨﻌﺘﻰ ﻭ ﺗﻄﺒﻴﻖ ﻣﻴﺸﻮﺩ.ﻭ ﻋﺎﻣﻞ ﻣﺸﺘﺮﻙ ﺍﻳﻦ ﻫﻨﺮﻫﺎ ﺻﻨﻌﺖ ﻭ ﺗﻮﻟﻴﺪ ﺍﺳﺖ ﮐﻪ ﺑﺮﺣﺴﺐ ﻣﻬﺎﺭﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﻤﺮﻳﻦ ﻣﻴﺒﺎﺷﺪ ﻭ ﻳﺎ ﺻﻨﻌﺖ ﻭ ﻫﻨﺮﻋﺎﻣﻞ ﻣﺸﺘﺮﻙ ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﻣﻴﮑﺎﻧ&#= 65268;ﮑﻰ ﻭ ﻣﺎﺩﻯ ﺟﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65267;ﻮﻧﺎﻧﻴﺎﻥ ﻫﻨﺮ ﺍﻧﻔﺮﺍﺩﻯ ﺑﻴﺸﺘﺮ ﺑﻬﺘﺮ ﻭ ﺯﻳﺒﺎﺗﺮ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ.&#= 64400;ﻪ ﺍﺯ ﺍﺑﺪﺍﻉ ﺧﻴﺎﻝ ﻭ ﺗﺨﻴّﻞ ﺳﺎﺯﻧﺪﻩ ﻭ ﺍﮔﺮ ﮐﻤﺎﻟﺎﺕ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻟّﺎ ﺩﺭ ﻟﺬﺗﻬﺎﻯ ﮐﻤﺎ&#= 65245; ﻭﺍﻟﻬﺎﻣﻰ ﺯﻳﺒﺎﺗﺮ ﻧﻤﻰ ﺑﻮﺩ ﺗﺨﻴّﻠﻬﻨﺮﻣA= 256;ﺪ ﮐﻪ ﮐﻪ ﺍﺯ ﻧﻮﻉ ﺍﺑﻬﺎﻡ ﻭﻭﻫﻢ ﺍﺳﺖﺑﺎ ﺍﺭﺍﺩﻩ ﻫﻨﺮﻣ&#= 65256;ﺪ ﻭ ﻧﺎﻋﻠّﺖ ﺍﻭ &= #65175;ﺎ ﭼﻘﺪﺭ ﻧﺰﻳﻪ ﻭ ﭘﺎﻙ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﺑﺎﺷﺪ.ﻭﻟﻮ ﺑﺼ&= #65262;ﺭﺕ ﻫﻨﺮﻯ ﺭﻣﺰﻯﻮﺳﻤﺒﻮ= 5247;ﻴﻚ ﺩﺭﺧﻮﺍﻫﺪ ﺁﻣﺪ.ﭼﻪﺍﻳﻦ ﺍﻟﻬﺎﻡ ﺩﺭ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺗﻨﺰﻳﻞ ﻓﮑﺮ ﺑﻴﻚ ﻫﻨﺮ ﻣﺤﺴﻮﺏ ﺑﻴﺎﻥ ﻳﺎ ﺻﻨﻌﺘﻰ ﺑﺘﻔﮑّﺮﻯ ﭼﻪﺷﻌﻮﺭﻯ ﺑﺎﺷﺪ ﻳﺎﺣﺘﻰ ﺑﺪﻭﻥ ﺷﻌﻮﺭﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺁ&#= 65255;ﻬﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺑﻨﻮﻋی ﻠﻬﻮ ﻭ ﻟﻌﺐ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﺒﺎﺷﺪ ﭼﻮﻥ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺳﺖ.ﺯﻳﺮﺍ ﺩﺭ ﻫﺴﺘﻰ ﻫﻤﻪ ﭼﻴﺰ ﺗﻐﻴﻴﺮ ﺩﺍﺭﺩﻳﺎ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮﻭ ﻳﺎ ﺑﺎ&= #65247;ﺎﺗﺮ ﻭ ﭘﺎﺋﻴﻦ ﺗﺮ.و&= #1614;لیﻫﺮﮔﺰﺣﺘﻰ ﻟﺤﻈﻪﺍﻯ ﺗﻮﻗﻒ ﺩﺭ ﻣﻮﺍﺭﺩﻯ ﻧﻴﺴﺖ.ﮐﻪ ﭼﻮﻥ ﺟﺮﻳﺎﻥ ﺭﻭﺩﺧ&#= 65166;ﻧﻪ ﻭ ﺳﻴﻞ ﺳﻴّﺎﻟﻪﻭﺍﺭ ﺍﺯ ﺃﺯﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎ ﺃﺑﺪ.ﺩﺭ ﺣﺎﻝ ﺗﻐﻴﻴﺮ ﺷﺮﺍﻳﻂ ﻋﻤﻮﻣﻰ ﺩﺭﻫﺮ ﭼﻴﺰﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﺯ ﻟﺎ ﺑﻠﺎﻯ ﺍﻳﻥﺠﺮﻳﺎﻧﺎ= 5173; ﺟﻨﺠﺎﻟی ﺘﻐﻴﻴﺮﻯ ﺩﺭﻣ&#= 65262;ﺍﺩ ﻫﺴﺘﻰﻭ ﺩﺭ ﺍﻓﮑﺎﺭ ﺍﺿﺎﻓﻰﻭ ﺩﺭ ﺍﺣﻮﺍﻝ ﺭﻭﺍﻧﻰﻭ ﺣﺘﻰ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺭﻭﺣﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﻫﺪﻓ&= #65260;ﺎﻯ ﺟﺎﺭﻯﺑﺪﻭﻥ ﺗ&#= 65262;ﻗﻒ ﻟﺤﻈﻪﺍﻯﺎﺯ ﺃﺯﻟﻰ ﺗﺎ ﺃﺑﺪﺍﻧﺴﺎﻥ ﺑﺎﮐﻤﻰ ﻋﻘﻞ ﻭ ﺻﺒﺮوَلی ﻫﻤﺮﺍﻩ ﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺴﻠﻴﻢ ﻭ ﺗﻮﺟّﻪ ﺑﻴﻚ ﻭﺳﻴﻠﻪﺍﻯ ﺍﻟﻬﻰﻭﻧﻪ ﻫﺮ ﮐس ﻏﻴﺮﺍﻟﻬﻰ ﺍﮔﺮ ﺑﺘﻮﺍﻧﺪ ﮐﻢ ﻭ ﺑﻴﺶ ﭘﻴﺸﺮﻓﺘﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﮑﻨﺪﮐﻪ ﺍﺯ ﺃﺯﻝ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ ﻭ ﺗﺎ ﺃﺑﺪﻟﺎ ﺟُﺮﻡ ﺑﺎﻳﺪ ﺑﺪﻭﻥ ﺟﺮﻡ ﻳﺎ ﮔﺎﺭﻣﻪ ﻭﮐﺎﺭﻣﺎ ﻭ ﻋﻴﺐ ﻭ ﻧﻘﺼﻰ ﭘﻴﺶ ﺑﺮﻭﺩ .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻮﺭﻳﻮ ﻓﺮﺍﻧﺴﻮﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺎﺭﺍ ﻓﺮﺍﺗﺮ ﻣﻴﮕﺬﺍﺭﺩ ﻭﻫﻢ ﺟﻤﺎﻝ ﻭ ﺯﻳﺒﺎﺋﻰﻭﻫﻢ ﻟﻬﻮ ﻭﺗﻔﺮﻳﺢ ﺭﺍﺑﻴﺮﻭﻥ ﺍﺯ ﺣﻮﺯﻩ ﻫﻨﺮ ﻣﻴﺪﺍﻧﺪ ﻭ ﻫﻨﺮ ﺭﺍ ﺗﻨﻬﺎ ﺍﺑﺪﺍﻉ ﻭ ﻧﻮﺁﻭﺭﻯ ﺍﻣﻮﺭ ﺩﺭ ﺳﺎﺧﺖﺍﺷﻴاءʌ= 61;ﺍﻳﺠﺎﺩ ﻣﻮﺿﻮﻋﺎﺕ ﺩﺍ&#= 65255;ﺴﺖ. ﻭ ﺯﻳﺒﺎﺋﻰ ﺩﺭﻫﻨﺮ ﻏﻴﺮﺳﻠﻮﮐﻰ ﺿﺮﻭﺭﻯ ﻤﻴﺒﺎﺷﺪ ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﻧﺎﺩﻳﺪ&#= 65257; ﮔﺮﻓﺖ. ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﻋﺎﻣﻠﻤﻬﻢ ﺟﻠﺐ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥ ﻫﻤﺎﻥ ﺯﻳﺒﺎﺋﻰﺍﺳﺖ.&#= 64380;ﻪ ﮐﺎﺭ ﺍﺑﺪﺍﻋﻰ ﺟﺪﻳﺪﻭ ﻳﺎ ﺃﻣﺮﻯ ﺳﻨّﺘﻰ ﺑﺎﺷﺪ.ﺯﻳﺒﺎﺋ&#= 65264; ﻋﻴﻨﺎ ﻋﻮﺍﻃﻒ ﻭ ﺍﺣﻮﺍﻝ ﻧﻔﺴﺎﻧﻰ ﻭ ﺭﻭﺍﻧﻰ ﺭﺍ ﺗﺤﺮﻳﻚ ﻣﻴﮑﻨ&#= 65194; ﻭ ﺃثر ﻣﻴﮕﺬﺍﺭﺩ. ﺩﺭﻭﻍ ﺯﻳﺒﺎ ﺭﻭﻯ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺗﺮﺍﺯ ﺭﺍﺳﺘﻰ ﺍﺯ ﺯﺷﺖ ﺭﻭﻯ ﻣﻴﺒﺎﺷﺪ.ﻳﺎ ﺩﺭ ﺃﮐثرﻳّﺖ @= 380;ﻨﻴﻦ ﺍﺳﺖ.ﺍﻣﺎ ﻋﻮﺍﻃﻒ ﻟﺎﻫﻮﺗﻰ ﻭﺟﺒﺮﻭﺗﻰ ﻭﻣﻠﮑﻮﺗﻰ ﺩﺭ&#= 65251;ﺮﺍﺣﻞ ﻣﺘﻮﺍﻟﻰ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ ﻗﺎﺑﻞ ﻃﺮﺡ ﺍﺳﺖ. ﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻫﻤ&#= 64405;ﻰ ﺩﺭ ﺣﮑﻢ ﻣﺠﻤﻮﻋﻪ ﻣﻠﮑﻮﺗﻰ ﻫﺎ ﻫﺴﺘﻨﺪ.ﻭ ﺷﻬﻮ&= #65193; ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺩﺭ ﺳﻠﻮﻙ محم= 17;دﻯﺩﺭﻋﺎﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣ&= #65248;ﮑﻮﺕ ﺩﺭ ﺟﺒﺮﻭﺕ ﻧﺨﺴﺘﻴﻦ ﺍﺯ ﺳﻤﺖ ﻣﺎ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺍﺯ ﺳﻤﺖ ﻣﺎ ﺍﺳﺖ.ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﻧﻤﻴﺮﻭﺩﻣﮕﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ محمّدﻯ ﻣﻮﺭﺩ ﻭﻋﺪﻩ م&#= 1581;مّدﺑﻌﻨﻮﺍﻥ ﻗﺎﺋﻢ ﺁﻝ محم= 17;د.ﮐﻪ ﺑﺠﺎﻯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻮﺑﺎﻟﺎﻯ ﻋﺮﺵ ﻣﻴﺮﻭﺩ.ﻭﺧﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5253; ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺟﻬﺎ&#= 65253; ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﻗﺎﺋﻢ ﺃﻭﻝ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ.ﻗﺎﺋﻢ ﻳﺎ ﺍﺳﺎس ﻭﺳﺘ&#= 65262;ﻥ ﻳﻚ ﺧﻴﻤﻪ ﻭﭼﺎﺩﺭ ﺍﺳﺖﮐﻪ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻧﻮﻋﻰ ﻭ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﺯﻣﺎﻥ &= #65169;ﺮﺁﻥ ﻗﺮﺍﺭ ﺩﺍﺭﺩ.ﭼﻪ ﺩﺭ ﺍﺭﺍﺩﻩ ﻭ ﺗﺪﺑﻴﺮﭼﻪ ﺩﺭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﮐﻪ ﻫﺮ ﺭﻭﺡ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﻋﺎﻗﺒﺖ ﺑﺂﻥ ﺑﺮﺳﺪ.ﺩﺭ ﺷﻬﻮﺩ ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺍﻳﻦ ﻣﻘﺎﻡ ﺑﺘﺸﺨﻴﺺ ﺧﺪﺍﻭﻧﺪ.ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ محمّدﻯ= ;ﺣﺘﻰ ﺍﺯ ﺳﻄﺢ ﺟﺒﺮﻭﺕ ﺍﻭﻝ ﻗ&= #65166;ﺋﻢ ﺭﻭح اﻟﻘﺪس ﺟﺒﺮﺋﻴل ﺒﻘﻮﻝ ﻣﺴﻴﺢ ﻣﻴﮕﺬﺍﺭﻧﺪﮐ= 5258; ﺑﻌﺮﺵ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﻣﺮﺣﻠﻪ ﺩﻭﻡ ﮐﻪ ﺭﻭﺡ ﺳﺎﻟﻚ = ﺷﺎﻫﺪ ﻋﺮﺵﺭﺣﻤﺎﻥ ﻟﺤﻈﻪﺍﻯ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﺧﻮﺩﺭA= 165; ﻣﻴﻴﺎﺑﺪ. ﮔﻮﺋﻰ ﻭﺳﻴﻠﻪﺍﻯ ﺍﻟﻬﻰﮐﻪ ﺁﻧﺮﺍ محمّد ﻣﻴﮑﺎﺋﻴﻞ ﻣﻴﮕﻮﻳﺪﺭﻭﺡ &#= 65203;ﺎﻟﻚ ﺭﺍ ﺑﻌﺮﺵ ﺭﺣﻤ&= #65166;ﻥ ﻣﻴﺒﺮﺩ.ﮐﻪ ﻗﺮ&= #65153;ﻥ ﺍﺯ ( ﺩﻧﺎ ﻓﺘﺪﻟّﻰ ﻗﺎﺏ ﻗﻮﺳﻴﻦ ﺃﻭ ﺃﺩﻧﻰ) ﻣﻴﮕﻮﻳ&= #65194;.ﮐﻪ ﻧﺰﺩﻳﮑﺘﺮ ﺍﺯ ﺩﻭﺳﺮ ﻗﻮس ﮐﻤﺎﻥ ﺗﻴﺮ ﺃﻧ&= #65194;ﺍﺯﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﭽﺸﻢ ﺍﻭﻧﺰﺩﻳﮑﻰ ﺑﻌﺮﺵ ﺍﻳﻦ ﭼﻨﻴﻦ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪﺣﺘ&= #65264; ﺑﺎﺯﻧﺰﺩﻳﮑﺘ= 5198;.ﮐﻪ ﺁﻣﻮﺯﺷﻬﺎﻯ ﻣﺴﺘﻘﻴﻢ ﺍﻟﻬ&#= 65264; ﺭﺣﻤﺎﻧﻰﺑﺮﺍ= 5263; ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺑﻮﻯ ﺍﺑﻠﺎﻍ ﻭ ﺗﻌﻠﻴﻢ ﻣﻴﮕﺮ&#= 65193;ﺩ.ﮐﻪ ﺳﺎﻟﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﻫﺮ ﺑﺎﺭ ﻧﻈﺮ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺯ ﺣﺎﻓﻈﻪﺩﺭﺳﻬ= 5166;ﻯ ﺟﺪﻳﺪﻯ ﺍﺯ ﺁﻥ = ﺑﮕﻴﺮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻳﻨﺠﺎ ﺍﺯ ﺗﻔﺎﻭﺕ ﺯﻳﺒﺎﺋﻰ ﻭﺟﻤﺎﻝ ﻭﮐﻤﺎﻝ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥﻧﺴﺒ= 5174; ﺑﺰﻳﺒﺎﺋﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚﺍﺯ ﺍﻣﻮﺭ ﺟﻬﺎﻧﻰ ﻭ ﻃﺒﻴﻌﺖ ﺑﺎ ﺻﻨﻌﺖ ﮐﻠﺎﻡ ﻭ ﻓﮑﺮ ﻓﻠﺴﻔﻰ ﻭﻋﻠﻤی هست ﻗʋ= 66;ﺑﻞ ﻗﻴﺎس ﻧﻤﻰ ﺑﺎﺷﺪ. ﮐﻪ ﺯﻳﺒﺎﺋﻰ ﺻﻨﻌتی گه ﺑﺮʋ= 65;ﻯ ﻓﺮﻭﺵ ﺍﺳﺖ ﻭﺩ&= #65197;ﺁﻣﺪ.وَلی ﺯﻳﺒﺎﺋﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻓﺪﺍﮐﺎﺭﻯ ﻭﺟﺎﻥ ﺩﺍﺩﻥ ﺍ&= #65197;ﺍﺩﻯ ﺳﺎﻟﻚﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻬﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺣﻮﺍﻝ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ.ﺑﺎﻳﺪ ﺟﻤﺎﻝ ﻣﺎﺩﻯ ﺭﺍ ﻧﻈﻢ ﻭ ﻧَﺴَﻘﻰ ﺩﺍﻧﺴﺖ ﮐﻪ ﺳﻮﮊﻩ ﻗﺎﺑﻞ ﻓﻬﻢ ﻭ ﻗﺒﻮﻝ ﻧﺎﻇﺮﺑﺎﺷﺪ. و&#= 1614;لی ﺟﻤﺎﻝ ﺍﻟﻬﻰ ﻧﺴﻖ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩﮐﻪ ﻗﺎﺑﻞ ﺗﻮﺻﻴﻒ ﻧﻴﺴﺖ. وَلی ﻗﺎﺑﻞ ﺗﺬﮐّﺮ ﺷﺎﻫﺪ ﺁﻥ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺩﻳﮕﺮﻯ ﻫﺴﺖ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﺎﻫﻰ ﻣﻴﮕﻮﻳﻨﺪﮐﺎ= 5197;ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﻧﻮﻋﻰ ﺍﺣﺎﺩﻳث ﺍﻭﻟﻴﺎﻯ ﺟﺪﻳﺪ و ﺣﺪﻳث &#= 65165;ﺳﺖ. وَلی ﻓﻌﺎﻟﻴّﺖﻫﺎA= 263; ﻫﺪﻑﺩﺍﺭ ﺟﻬﺖﺗﻮﻟﻴﺪ ﻣﺮﺍﮐﺰ ﻓﮑﺮﻯ ﺗﺎﺯﻩ ﺍﺳﺖ. (ﺣﺪﻳث ) ﻳﻌﻨﻰ ﺟﺪﻳﺪ ﮐﻪ ﺳﺎﺑﻘﻪﺍﻯ ﻧﺪ&#= 65165;ﺷﺘﻪ ﺑﺎﺷﺪ.وَلی ﺗﻮﻟﻴﺪ ﻭﺍﻧﺘﺎﺝ ﻭ ﺍﺳﺘﻨﺘﺎﺝ ﻭ ﺍﺑﺪﺍﻉﺍﻣﺮﻯ ﺑﻰ ﺳﺎﺑﻘﻪ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻫﺪﻑ ﮐﻪ ﺍﮔﺮ ﮐﺎﺭ ﻫﺎﻯ ﺍﻧﺴ&= #65166;ﻧﻰ ﺩﺍﺭﺩ ﺃﻣﺮ ﺣﺎﺩث ﻭ ﺟﺪﻳﺪﻯ ﮐﻪ ﺍﺣﺎﺩﻳث ﺁﻥ ﻤﻴﮑﻨﻨﺪ.ﻫﻤﺎ&#= 65253; ﻫﻨﺮﺻﻨﻌﺘﻰ ﻭﻣﺎﺩﻯ ﻭﺩﻧﻴﻮﻯ ﻭﻧﺎ&#= 65193;ﺭﺳﺖ ﺑﻨﺎﻡ ﻫﻨﺮ ﺩﺍﺭﺩ. ولی ﺃﻣﺮ ﺍﺑﺪﺍﻋﻰﺑﺎﺯ ﺟﻨﺒﻪ ﻫﻨﺮﻯ ﺁﻥ ﺯﻳﺎﺩﺗﺮ ﺍﺳﺖ.ﮐﻪ ﻫﻨﺮ ﻣﺎﺩﻯ ﻣﻴﮕﻮﺋﻴﻢ وَ= 04;ی ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﻳﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﺗﻨﺰﻳﻞ ﻭ ﺍﺑﺪﺍﻋﺎﺕ ﺑﻴﺎﻧﻰ ﻭ ﺷﻌﺮﻯ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮﻳﻪ ﺑﺮﺩﺍﺭﻯ ﻭﺻﺤﺒﺖﻫﺎﻯ ﺗﺎﺯﻩ ﺧﻮﺩ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﻮﺩﻥﮐﻪ ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬی ﺰﻣﺎﻧﻬﺎﻯ ﻗﺒﻠﻰ ﺁﻧﺮﺍ ﻧﺪﺍﺷﺘﻪﺍﻧﺪ. ﭘس ﻫﻨﺮ ﺍﻟﻬﻰ ﺧﺎﺹ ﺁﺭﻳﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﮔﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺧﻠﻖ ﻭ ﺁﻓﺮﻳﻨﺶ ﻫﻨﺮ ﻣﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﻳﺖ ﻣﻘﺎﻡ ﺩﺭ ﺣﮑﻢ ﻓﻨﻮﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻓﻦ ﺑﺎﺯ ﺑﻤﻌﻨﻰ ﻫﻨﺮ ﺍﺳﺖ. ﭼﻪ ﺑﺎ ﺗﮑﻨﻴﻚ ﻣﺎﺩﻳّﺎﺕ ﻭ ﻳﺎ ﺑﺪﻭﻥ ﺗﮑﻨﻴﻚ ﻭﻳﺎ ﻣﻘﺪﻣﺎﺕﺩﺭﺍ= 5251;ﻮﺭ ﻋﻘﻠﻰ ﻭﻧﻈﺮﻯ ﻭ ﻳﺎ ﺍﻟﻬﺎﻣﺎ&= #65173; ﻟﺪﻧّﻰﻫﺮ وَ = 4;ی ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ ﻭ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﮐﻠﺎﻡ ﺁﻧﻬﺎ ﮐﻠﺎﻡ ﺧﺪﺍﻭ ﺑﺤﻖ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ ﻭﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻪ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﻗﺮﺁﻥ ﻋثماﻧʌ= 64; ﻣﺴﻠﻤﺎﻧﺎﻥ ﺭﺍﺍﮔﺮ ﻣﻄﺎﻟﺐ ﺁﻧﺮﺍ &= #1605;حمّد ﮔﻔﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺩﺭ ﺁﻥ ﺍﺿﺎﻓﺎﺕ ﻭ ﺣﺬﻑ ﻭﺩﺳﺘﮑﺎ&#= 65197;ﻯ ﺷﺪﻩ ﮐﻪ ﻣﻮﻟﺎ = علیّ ﺍﺯ ﻧﻬﺼﺪ ﺟﺎﻯ ﺍﻳﻥﻘﺮﺁﻥ ﺩﺳﺘﮑﺎﺭﻯ ﻣﻴﮕﻮﻳﺪ.ﺑﺎﺯ ﺁﻧﭽﻪ ﻭﺍﻗﻌﺎ ﺍﺯ محمّد ﺑﻮﺩﻩ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ قُرّ = 7; ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻃﺮﻳﻘﺖ محمّد ﻗﻄﻌﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭمح= 05;ّد ﺑﻮﺩﻩ ﻭﺍﻟّﺎ &#= 65259;ﻤﻴﺸﻪ ﭼﻮﻥ(ﺁﻳﺎﺕ ﺳﻴﻒ)ﻭﮐﺸﺘﺎﺭ&#= 65153;ﻳﺎﺕ ﺍﺿﺎﻓﻰ ﺧﻠﻔﺎﻯ اسلامی ﺑﻮﺩﻩ= ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺟﻬﺎﻧﻰ ﻓﺘﺢ ﺷﺪﻩ ﺧﻮﺩﺭﺍ ﺍﺩﺍﺭﻩ ﮐﻨﻨﺪ.&= #64400;ﻪ ﺩﻳﮑﺘﺎﺗﻮﺭﻯ ﺩﺍﺷﺘﻨﺪ.ﮐﻪﺗ&#= 65256;ﻬﺎ ﭼﺎﺭﻩﺭﻫﺒﺮﺍ= 606;ی ﺴﻴﺎﺳﻰ ﺍﺳﺖﮐﻪ ﺳﻴﺴﺘﻢ ﻭﻧﻈﺎم اﻧﺴﺎﻧﻰﻭﻋﻠA= 252;ﻰ ﺑﺮﺍﻯ اﺩﺍﺭﻩ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ ﻭ ﻟﺬﺍ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﮐ&= #65258; محمّدﻯ ﺗﺎﺯﻩ ﻭ ﺗﺎﺯﻩ ﻧَﻔَ= 587; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ ﻋﻤﻠﺎ ﮐﻠﺎﻡ ﺁﻧﻬﺎ ﮐﻠﺎﻡ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖ. = ﮔﻮﺋﻰ ﺍﺯ ﺁﻥ ﻣﻨﻄﻖ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﺧﻄﺎﻯ ﺍﺗﻔﺎﻗﻰ ﺁﻧﻬﺎﺑﺎﺯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭ&= #65203;ﺖ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺳﻮﺭﻳ= ;ﻮ ﻣﺘﻔﮑّﺮ ﻣﺬﮐﻮﺭﺑﺮﺍﻯ ﻫﺮ ﻫﻨﺮ ﺻﻨﻌﺘﻰﻭﺑﺮﺍ= 5263; ﻫﺮ ﺻﻨﻌﺘﻰﻫﻨﺮﻯ ﻗﺎﺋﻞ ﺑﻮﺩ. ﮐﻪ ﺩﻗﻴﻘﺎ ﻫﻤﺎﻥ ﺗﮑﻨﻴﻚ ﻓﻴﺰﻳﮑﻰ ﻋﻠﻤﻰ ﺍﺳﺖ.ﮔﻮﺋﻰ ﺑﺮﺍﻯ ﻫﺮ ﭼﻴﺰﻯ ﺑﮕﻔﺘﻪ ﺭﻭﺷﻬﺎﻯ ﻗﺪﻳﻢ ربّ ﺍﻟA= 256;ﻮﻉ ﻫﺴﺖ.ﮐﻪ ﻣﺎ ﻧﻴﺰ ﺍﺯ ربّ ﺍﻟﻨﻮﻉﺑﻌﻨﻮ= 5165;ﻥ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﻫﺮ ﺭﻭﺡ ﻓﺮﺩﻯ ﻭﻣﻮﺟﻮﺩ ﻣﻴﮕ&#= 65262;ﺋﻴﻢ. ﻳﺎ ﻫﻤﺎﻥ ﻫﻤﺰﺍﺩ ﻫﺮﮐس . ﻭﻯ ﺍﺻﻄﻠﺎﺡ ﻳﻮﻧﺎﻧﻰ ﺩﻳﮕ&#= 65198;ﻯ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ ﻭﻭﻇﻴﻔﻪ ﻫﻨﺮ ﺭﺍ ﺩﺭ ﻣﺤﺪﻭﺩ&= #65257;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﺭﻫﺎﻭ ﻓﻌّﺎﻟﻴّﺘﻬʋ= 66;ﻯ ﺍﺟﺘﻤﺎﻋی ﻮ ﺍﺧﺘﺼﺎﺻﻰ ﺑﻬﺘﺮ ﻣﻴﺪﻫﺪ.ﻭ ﺁﻧﺮﺍ ﻭﻇﻴﻔﻪ ﺳﺎﻳﮑﻮﻳﻮﻧﻴ= 5242; ﻣﻴﮕﻮﻳﺪ. ﻳﺎ ﺁﻓﺮﻳﻨﺶ ﻭ ﺧﻠﻖ ﻣﻮﺟﻮﺩﺍ&#= 65173;.ﻭﻯ ﮔﻮﺋﻰ ﻫﻤﺎﻥ ﺭﻭﺍﻥ ﻭﺟﺎﻥ ﻓﺎﺭﺳﻰ ﺭﺍﮐﻪ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﻓﻠﺎﺳﻔﻪ ﺷﺮﻗﻰ ﻭﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺑﮑﺎﺭ ﺑﺮﺩﻩﺍﻧﺪ. ﺑﺮﺍﻯ ﻫﺮ ﭼﻴﺰﻯ ﺭﻭﺣﻰ ﻭﺍﺻﻠﻰ ﻧﺎﭘﻴﺪﺍ ﻗﺎﺋﻞ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﻘﻴﻪ ﻗﺴﻤﺘﻬﺎﻯ ﻗﺎﺑﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﺪﻥ ﭼ&#= 65262;ﻥ ﺗﻦ ﻭ ﺫﻫﻦﺩﺭ ﭼﺸﻢ ﻋﻘﻞ.ﮐﻪ ﻣﺎ ﺍﺯ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺩﺭ ﭼﺸﻢ ﺩﻝ ﻭ ﺷﻬﻮﺩ ﺩﺭ ﺭؤﻳﺎﺩﺭﺷﺮﺍA= 267;ﻂ ﺧﺎﺹﺍﺣﻮﺍﻝ ﺳ&#= 65166;ﻟﮑﺎﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ ﭘس ﻫﻨﺮ ﺑﻤﻌﻨﻰ ﺍﺟﺘﻤﺎﻋﻰﺑﺎ= 5199; ﻧﻮﻋﻰ ﻫﻨﺮ ﻣﺎﺩﻯ ﺍﺳﺖ.ﮔﺮﭼﻪ ﻫﻨﺮ ﺫﻭﻗﻰ ﻭ ﻳ= ﺎ ﻣﻌﻨﻮﻯ ﻭ ﺃﺩﺑﻰ ﻫﻢ ﺑﺪﺍﻧﻴﻢﻭﻧﻪ ﻫﻨﺮ ﺍﻟﻬﻰ ﻭﺳ&= #65248;ﻮﻙ ﮐﻪﺍﻭﻟﻴﺎ ﺍﺯ ﺳﻄﻮﺡ ﻣﻴﻨﻮﻯ ﻣﻰ ﺑﻴﻨﻴﺪ ﻭ ﻣﻴﮕﻮﻳﺪ ﻭ ﻣﻴﻔﻬﻤﺪﻭ ﺗﻮﻟﻴﺪ ﺟﺪﻳﺪ &= #65165;ﺑﺪﺍﻋﻰ ﺑﺪﻭﻥ ﺳﺎﺑﻘﻪ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪﻭﻳﺎ ﺣﺘﻰ ﺣﮑﻤﺘﻬﺎ&#= 65263; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻣﺎﻧﻬﺎﻯ ﻗﺒ&#= 65248;ﻰ ﺭﺍ ﺗﺠﺪﻳﺪ ﺑﻴﺎﻥ ﻭﻧﻮﺳﺎﺯﻯ ﺩﺭ ﮐﻠﺎﻡ ﻭﻧﻈﺮﻳ&#= 65258; ﻭ ﻋﺎﺩﺍﺕ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ = ﻳﻚ ﺗﻮﻟﻴﺪ(ﺣﺪﻳث ) ﺟﺪﻳﺪ ﺍﺳﺖ.ﻭ ﻗﺴﻤﺖ ﺗﻮﻟﻴﺪ ﺍﺑﺪﺍﻋﻰﮐﺎﺭ ﺗﻔﺴﻴﺮ ﺷﻬﻮﺩﻯ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﻭﺍ= 5199; ﻧﻮﻉ ﺗﺤﺪﻳﺪ ﺑﻴﺎﻥ ﭙﻴﺎﻣﺒﺮ ﻭﺍﻭﻟﻴﺎﻯال = 7;ی اﺳﺖ.ﮐﻪﻣﻘﺎﺻ= 5194; ﺁﻧﻬﺎﺭﺍﺩﺭ ﺁﻥ ﺁثاﺭ ﻭﮔﻔﺘﻪﻫﺎ ﻣﻴﻨﻤﺎﻳﻢ. ﻫﺮﮔﺰ ﭼﻨﺎﻥ ﻧﻴﺴﺖﮐﻪ ﻫﻔﺘﺎﺩ ﻭﭼﻨﺪ ﻣﺬﻫﺐ ﻫﺮ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻣﺴﺘﻨﺪ ﺑﻘﺮﺁﻥ ﻭﮐﺘﺐ ﺃﻧﺒﻴﺎﻯ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. وَلی ﻫﺮ ﻳﻚ ﺳﺪّ ﻣﺬﻫﺒﻰ ﻭ ﻧﺘﺎﻳﺞ ﺣﺰﺑﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ. ﮐﻪ ﻧﻤﻴﺪﺍﻧﻨﺪ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭ ﻫﺮ = وَلی ﺍﻟﻬﻰﭼﻨﺪﻳﻦ ﻣﻘﺼﻮﺩ ﺩﺭ ﻳﻚ ﮐﻠﺎﻡ ﺩﺍﺷﺘﻪ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺣﺘﻰ ﺿﻤﻦ ﻓﺮﻳﺐ ﺧﻮﺩﮔﺎﻥ ﻗﺸﺮﻯ ﮔﺮﻯ ﺣﺮﻑ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺭﺍ ﺩﺭﺳﺖ ﻣﻴﺪﺍﻧﻨﺪ.ﻭ ﺑﺎﺻﻄﻠﺎﺡ ﺁﻧﻬﺎ ﻫﺮﻳﻚ ﺑﺸﮑﻞ ﺍﺭﺍﺋﻪ ﺍﻳﻦ ﻣﻄﺎﻟﺐﻣﻴﮑﻨ= 5194;ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﭼﻨﻴﻦ ﻧﻴﺴﺖ.ﻭﺗﻤﺎﻣ&#= 65264; ﻣﺬﺍﻫﺐ ﺑﺎﻃﻞ ﻭ ﺷﺮﻳﻚ ﺧﺪﺍﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ ﺷﺪﻩﻭ ﺷﺮﻙ ﻭﺭﺯﻯ ﺭﺍ ﺑﻨﺎﻡ ﺧﺪﺍ ﻣﻴﮑﻨﺪ.ﻭﭼﻪ ﺟﻨﺎﻳﺎﺗﻰ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﻗﺪﻳﻢ ﺩﺍﺭﻧﺪ.&= #64400;ﻪ ﺁﻧﺎﻥ ﻫﺮﮔﺰ ﻣﺴؤﻝ ﺍﻳﻦ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺸﺮﻙ ﻧﻴﺴﺘﻨ&#= 65194;. ﭼﻮﻥ ﮐﺴﻰ ﻣﻌﻨﻰ ﺍﺻﻠﻰ ﻭﻣﻨﻈﻮﺭ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺁثاﺭ ﻧﻤﻰ ﻓﻬﻤﺪ.ﻭ ﺧ= ﻮﺍﻧﻨﺪﻩ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﻣ&= #65268;ﺘﻮﺍﻧﺪ ﻣﺮﺍﺟﻌﻪ ﺑﺘﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺘ&#= 65252;ﺎﻣﻰ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰ ﺩﻭﺑﺎﺭﻭ ﺑﻴﺶ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻰ ﻫﺰﺍﺭ حَدیث ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺗ= ﻔﺴﻴﺮ ﮐﺮﺩﻩﺍﻡ ﻣﺮﺍﺟﻌﻪ ﮐﻨﺪ. ﻭ ﺗﻔﺴﻴﺮ ﺑﺎﻃﻞ ﺩﻳﮕﺮﺍ&#= 65253; ﻭ ﺗﻔﺴﻴﺮ ﺳﻠﻮﻙ ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ ﺁ= ﻭﺭﺩﻩﺍﻡ.ﻭ ﺧﻮﺍﻨﻨﺪﻩ ﺁﺯ&#= 65165;ﺩ ﺍﺳﺖ ﻫﺮﮔﻮﻧﻪ ﻗﻀﺎﻭﺗﻰ ﺑﮑﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﻴﭻ ﻫﻨﺮﻯ ﺑﺪﻭﻥ ﺭﺋﺎﻟﻴﺴﻢ ﻭ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻦ ﻧﻴﺴﺖ.&= #65165;ﻳﻦ ﺍﺣﺴﺎس ﺍﮐثر ﻣﺘﻔﮑّﺮﻳﻦ ﻭﺍﻗﻊ ﺑﻴﻦ ﺑﺪ&= #65197;ﺳﺘﻰ ﻫﺴﺖ. ﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺡ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺩﺭ ﺍﻧﺴﺎﻥ ﻭ ﺩﺭ ﻫﺴﺘﻰ ﻭ ﺩﺭ ﻫﺮﮐﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﺯ ﺭﻭﺡ ﻫﺮ ﭼﻴﺰﻯ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ ﮐﻪ ﻧﺎﻣﺮﺋﻰ ﺍﺳﺖ.ﻳﺎ ﻫﻤﺎﻥ ﻣﻨﻈﻮﺭ ﺍﻓﻠﺎﻃﻮﻥ ﺩﺭ ﺍﻳﺪﻩ ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﺣﻘﻴﻘﺖ ﻫﺮ ﻭﺍ&= #65239;ﻌﻴّﺖ ﻭ ﺭﺋﺎﻟﻴﺴﻢ ﻭﻣﺎﻫﻴّﺖ ﻫﺎ ﻣﻴﮕﻮﻳﺪ. ﺑﻨﻈ&= #65198; ﺳﻮﺭﻳﻮ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺘﻮﺍﻧﺪ ﺭﻭﺡ ﻫﺮ ﺷیئ ﺭﺍ ﺑﻴﺎﺑﺪ. ﻋﺮﺿﻪ ﻭ ﻣﻌﺮﻓﻰ ﮐﻨﺪ.ﻭ ﺍﻭ ﺍﺳﺖﮐﻪ ﺍﺣﺴﺎس ﺭﻭﺡ ﺍﺷﻴﺎٴ ﺭﺍ ﻣﻴﻔﻬﻤﺪ.ﮐﻪ ﺩﺍﺩﻥ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﻧﻴﺰ ﭼﻴﺰﻯ ﺑﻌﻨﻮﺍﻥ ﺻﻮﺭ&#= 65173; ﻧﻮﻋﻰ ﺑﻮﺳﻴﻠﻪ ﺍﻳﻦ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻟﺬﺍ ﮐﺎﺭ ﻫﻨﺮ&= #65251;ﻨﺪ ﺭﺍ ﺩﺍﺩﻥ ﺻﻮﺭﺕﺩﺭﺭﻭﺡ ﺍﺷﻴاء ﺍﺳﺖ.ﮐﻪ ﺃﻣﺮ ﺟﺪﺍ ﺍﺯ ﺗﻦ ﻣﺤﺴﻮس ﻣﺎ ﺍﺳﺖ. ﺍﻳﻦ ﻧﻈﺮ ﺳﻮﺭﻳﻮﻳﻚ ﺗﻮﺻﻴﻒ ﻭﺗﻌﺎﺭﻑ ﺑﺮﺍﻯ ﻫﻨﺮ ﻭ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ.ﻭ ﺍﻟّﺎ ﺭ&= #65261;ﺡ ﻫﺮﭼﻴﺰﺑﺨﺼﻮ= 5209; ﺍﻧﺴﺎﻥﺭﻭﺣی ﺪﻳﺪﻧﻰ ﻣﺎﻫﻮ&#= 65263; ﻧﻴﺴﺖ.ﻣﮕﺮ ﺩﻳﺪﻥ ﺳﻤﺒﻮﻟﻴﻚﻣﺎ= 5255;ﻨﺪ ﺧﻮﺍﺏ ﻭﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﺭؤﻳﺎﺋﻰ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ. ﺳﻮﺭﻳﻮ ﻣﻴﮕﻮﻳﺪ ﺻﻮﺭ&#= 65173; ﺩﺍﺩﻥ ﺑﺮﻭﺡ ش&#= 1740;ئی ﮐﺎﺭﻫﻨﺮﻯﻗﺒ= 5246; ﺍﺯ ﻫﺮ ﭼﻴﺰ ﻣﺎﻫﻴّﺘﻰ ﺳﺎﻳﮑﻮﻟﻮﮊﻳ= 5242; ﺩﺍﺭﺩ. ﻳﻌﻨی اﻣﺮ ﺭﻭﺣﻰ ﺭﺍ ﺑﺮﺭﺳﻰ ﺩﻳﮕﺮ ﻭ ﻗﺎﺑﻞ ﺩﺭﻙ ﻭ ﻣﻔﻬﻮﻡ ﻣﻴﻨﻤﺎﻳﺪ.ﺗﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻨﺠﺎ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯ ﺩﺭ ﺣﺪﻭﺩ ﺍﺣﺴﺎس ﻭ ﺩﺭﻙ ﻋﻘﻠﻰ ﺭﻭﺍﻥ عُقده ﺩﺍﺭ ﺧﻮﺩﺍﺣﺴﺎس ﺭﻭﺡ ﺑﺮﺍﻯ ﻫﺮ&= #1588;یئی ﻣﻴﮑﻨﺪ. ولی ﻧ= 5252;ﻰ ﺗﻮﺍﻧﺪ ﺭﻭﺡ ﺭﺍ ﺗﺮﺳﻴﻢ ﻭ ﺗﻮﺻﻴﻒ ﮐﻨﺪ. ﭼ= ﻪ ﺭﺳﺪ ﮐﻪ ﻣﺠﺴﻤﻪ ﻭ ﺻﻮﺭﺕ ﺑﺪﻫﺪ.ﻣﮕﺮ ﻫﺮﭼﻪ ﻣﻴﮕﻮﻳﻨﺪﺷﻨ= 5262;ﻧﺪﻩ ﻫﻢ ﺑﺨﻮﺍﻫﺪ ﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﺗﺼﻮﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.&= #1608;َلی ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺍﺧﻠﺎﻕ ﺣﻴﻮﺍ&#= 65255;ﻰ ﺧﻮﺩﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺎﺧﻠﺎﻕ ﻋﻘﻠﺎﻧﻰ ﻭ ﻋﻤﻠﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺷﺨﺼﺎ ﺩﺭ ﺷﻬﻮﺩ ﺧﻮﺩﺑﺎ&#= 65219;ﻦ ﺍﺯ ﻇﺎﻫﺮ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ.وَل= 40; ﺗﻮﺻﻴﻒ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﺍﻭ ﺑﺎﺯ ﻣﺎﻧﻨﺪ ﮐﺎﺭ ﻫﺮ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯ ﺍﺳﺖ .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﮕﻔﺘﻪ ﺳﻮﺭﻳﻮﻧﻈﺮ ﺍﻓﻠﺎﻃﻮﻥ ﺟﺎﺋﻰ ﺻﺎﺩﻕ ﻧﻴﺴﺖﺁﻧﻘﺪﺭ ﮐﻪ ﺩﺭ ﮐﺎﺭ ﻫﺪﻑ ﺻﺎﺩﻕ ﺍﺳﺖ.ﺑﺨﺼﻮﺹ ﺩﺭ ﻫﻨﺮﻫﺎﻯ ﮐﻮﭼﻚﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺰ ﺩﺍﺩﻥ ﺭﻭﺡ ﺑﻤﺎﺩﻩ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﻣﻮﺭﺩ ﺗﻮﺟّﻪ ﻧﻴﺴﺖ. ﺍﻓﻠﺎﻃﻮﻥ ﺍﺯ ﻫﻨﺮ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ ﮔﺮ&#= 64380;ﻪ ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ &= #65169;ﺎﻣﻮﺭ ﻓﻴﺰﻳﻚ ﺑﺼﻮﺭ&#= 65173; ﻣﻌﻨﻮﻯ ﻫﺴﺖ.ﺳﻮﺭﺑﻮ ﺍﺩﺍﻣﻪ ﮐﻪ ﻫﻨ&= #65198;ﻣﻨﺪ ﮐﺴﻰ ﻧﻴﺴﺖﮐﻪ ﺑﺮﻧﮕﻬﺎ ﻭ ﻗﻠ&= #65250; ﻫﺎ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ.ﺑﻠﮑﻪ ﺑﻤﻄﺎﻟﻌﻪ ﺍﻧﺤﻨﺎﻫﺎﻯ ﺯﻧﺪﻩﻭ ﺗﻐﻴﻴﺮﺍﺕ ﻗﺴﻤﺘﻬﺎﻯ ﻣﺸﻬﻮﺩ ﺃﺷﻴا= 569; ﻭﻧﻴﺰ ﺑﺼﻮﺭﺗﻬﺎﻯ ﺟﺎﻧﺒﻰ ﮔﻢ ﺷﺪﻩ ﺳﻮﮊﻩ ﻫﻨﺮ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﺩ.ﻳ&#= 65228;ﻨﻰ ﻣﻌﺎﻧﻰ ﻧﺎ ﭘﻴﺪﺍ ﻫﺮ ﺳﻮﮊ&= #65257; ﺭﺍ ﻇﺎﻫﺮ ﻣﻴﻨ&= #65252;ﺎﻳﺪ. ﺭﻭﺯﻯ ﻫﻨﺮﺷﻨﺎﺳﻰ ﮐﻪ ﺗﺎﺑﻠﻮ ﺭﺍ ﺩﺭﻇﺮﻑﺳﺎﻋﺘ= 5264; ﮐﺸﻴﺪ ﮐﻪ ﻣﻮﺭ&= #65193; ﺍﻧﺘﻘﺎﺩ ﻗﺮﺍﺭ ﮔﺮﻓﺖ.ﮐ&= #65258; ﻓﺮﺻﺖ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﺑﮑﺎﺭ ﺑﺮﺩﻩ ﺍ&= #65203;ﺖ.وَلی ﻭﻯ ﭘﺎﺳﺦ ﺩﺍﺩﻥ ﺳی ﺴﺎﻝ ﺍﺳﺖﮐﻪ ﻭﻗﺖ ﺻﺮﻑ ﺍﻳﻦ ﺗﺎﺑ&= #65248;ﻮ ﮐﺮﺩﻡ. ﺗﺎﺭﻳﺨﭽﻪ ﻃﻮ&#= 65245; ﺯﻧﺪﮔﻰ ﺩﺭ ﻫﺮ ﮐﺎﺭ ﺑﻌﺪﻯ ﻧﻘﺶ ﺩﺍﺭﻧﺪ ﺳﻮﺭﻳﻮ ﻫﻨﺮ ﺭﺍﺑﺎ ﺍﻳﺪﻩ ﻳﺎ ﺭﻭﺡ ﺷﻴﺌﻰ = ﻣﻴﺸﻨﺎﺳﺎﻧﺪ ﻭﻇﻴﻔﻪ ﺧﺎﺹ ﻫﻨﺮﺩﺍﺭﺍﻯ ﺭﻧﮓ ﻣﻮﺭﻓﻮﻟ&#= 65262;ﺟﻰ ﺍﺳﺖ.ﻳﻌﻨﻰ ﻫﻨﺮ ﺧﻠﻖ ﺻﻮﺭﺕ ﻭ ﺍﺷﻴاء ﺟﺪﻳﺪ ﺍﺳﺖ . ﻣﺘﻔﮑّﺮ&= #65165;ﻥ ﺩﻳﮕﺮﻯ ﺩﺭ ﺗﻌﺮﻳﻒﺍﺯ ﻣﺴﺄﻟﻪ ﺍﺭﺯﺷﻰ ﺩﻭﺭﻯ &= #65251;ﻴﮑﻨﻨﺪ.ﮐﻪ ﺍﺭﺯﺵ ﺑﺎﻳﺪ ﻃﺮﺩ ﮔﺮﺩﺩ.ﺗﺎ ﻫﻨﺮ ﺑﺎﺻﻤﻪﺍ&#= 65263; ﻧﺒﺎﺷﺪ. وَلی ﺍﺭﺯﺵ ﻣﻌﻨﻮﻯﺑﺨﺼﻮ= 5209; ﺍﺭﺯﺵ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻫﻨﺮﻣﻨﺪﻭ ﺩﺭ ﻧﺎﻇﺮﺍﻥ ﺃثر ﻫﻨﺮﻯﺩﻭﺭ ﺍﻧﺪﺍﺧﺘﻨﻰ ﻧﻴﺴﺖ.ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻫﻢ ﺭﻧﮓ = ﺫﺍﺗﻰﻭﺭﻭﺣﻰ ﺭﺍﮐﻪ ﺩﺍﺭﺍﻯ ﺣﮑﻢ ﻭﻣﻌﻴﺎﺭﻯ ﻧﻴﺴﺖ ﻃﺮﺩ ﺷﺪﻩﻭﻫﻢ ﺑﺰﻳﺮ ﺍﻭﻟﻴﻦ ﺑﺎﺭ (ﻣﻔﻬﻮﻡ ﺷﻴﺌﻰ) ﻳﻌﻨﻰ (ﺭﻭﺡ ﺷﻴﺌﻰ)ﺭﺍ ﮐﻪ ﻋﻠﻤﺎﻯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﺃﻫﻞ ﻣﻨﻄﻖ ﺩﺍﺭﺩ.ﻣﻄﺎﻟﻌ&#= 65166;ﺕ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎ&#= 65203;ﻰ ﻭ ﻫﻨﺮ ﮐﺮﺩﻩﺍﻧﺪﮐﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﺑﻌﻀﻰ ﻣﺸﮑﻠﺎ&#= 65173; ﺳﻨّﺘﻰ ﻫﻨﺮ ﺭﺍ ﺣﻞ ﮐﻨﻨﺪ. ﺁﻥ ﺭﺍﺑﻄﻪ ﺑﻴ&= #65254; ﺻﻮﺭﺕ ﻭ ﻣﺎﺩﻩ = ﻳﺎ ﺭﻭﺡ ﻭ ﻫﻴﻮﻟﺎﻯ ﺳﻮﮊﻩﻭ ﻳﺎ ﺑﻴﻦ ﺷﮑﻞ ﻭﻣﻀﻤﻮﻥ ﻭ ﺑﻴﻦ ﻇﺎﻫﺮ ﻭﺑ&= #65166;ﻃﻦ ﺩﻳﺪﻥ. ﺩﺭﺳﺖ ﺍﺳﺖ ﮐﻪ ﮔﺎﻫﻰ ﺍﻧﺴﺎﻥ ﺻﻮﺭﺗ&#= 65260;ﺎﻯ ﺭﺍ ﺗﺮﮐﻴﺐﻣﻴﻨﻤ= 5166;ﻳﺪ.ﮐﻪ ﺍﺯ ﻗﻮﺍﻧﻴﻦ ﻭﻣﮑﺎﻧﻴﺰﻡ ﺁﻥ ﻧﻴﺰ ﺧﺒﺮ ﻧﺪﺍﺭﺩ.ﻣﺎﻧﻨ&#= 65194; ﺁﺩﻡ ﺑﺪﺍﺋﻰ ﮐﻪ ﺁﺗﺶ ﺑﺮﭘﺎﮐﻨﺪﻭ ﺧﺒﺮ ﺍﺯ ﻗﻮﺍﻧ&= #65268;ﻦ ﻃﺒﻴﻌﻰ ﺁﺗﺶ ﻧﺪﺍﺭﺩ. وَلی ﻭﻇﻴﻔﻪ ﺟﻬﺎﻥ ﺯﻳﺒﺎﺋﻰ ﻣﻨﺤﺼﺮ ﺩﺭﺗﺤﻮﻳﻞ ﺁﻥ ﻣﻌﺮﻓﺖ ﺗﺠﺮﺑﻰ ﺍﺳﺖﮐﻪ ﺑﻤﻌﺮﻓﺖ ﻧﻈﺮﻯ ﺗﺒﺪﻳﻞ ﻣﻴﮑﻨﺪ.ﻳﺎ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ &= #65197;ﺍ ﺗﺠﺮﺑﻪ ﺟﻤﻌﻰ ﻣﻴﻨﻤﺎﻳﺪ.ﮔﺎ&#= 65259;ﻰ ﻣﺪﺗﻬﺎ ﻋﻠﻢ ﺑﺼﻮﺭﺕ ﺍﻳﺪﻩ ﻭ ﺷﻬﻮﺩﻯ ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧ&#= 65194;ﺗﺎ ﺑﻤﺮﺣﻠﻪ ﺍﺑﺪﺍﻉ ﺑﺮﺳﺪ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻮﻥ ﺻﻮﺭﺕ ﻳﺎ ﺭﻭﺡ ﻫﻨﺮﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺷﺨﺺ ﺍ&#= 65203;ﺖ.ﻭ ﻫﻨﻮﺯ ﮐﻠّﻰ ﻭ ﺷﺨﺼﻰ ﻭ ﻓﮑﺮ ﺍﺳﺖ ﻭ ﭘﻴﺎﺩﻩ = ﻧﺸﺪﻩ. ﻭ ﺍﻳﻦ ﻋﻠﻢ ﺍﺳﺘﺘﻴﮑﻰ ﺟﻤﺎﻟﻰ ﺍﺳﺖﮐﻪ ﻣﻌﺮﻓﺖ ﺑﺎﻃﻨ&#= 65264; ﺭﺍﺑﺪﺍﻳﺮﻩ ﭘﻨﺪﺍﺭﻯ ﻭ ﺷﻌﻮﺭ ﻣﻴﺂﻭﺭﺩ.ﻟﺬﺍ ﺍﺳﺘﺘﻴﻚ ﻧﺴﺒﺖ ﺑﻬﺘﺮﻣﺎﻧﻨﺪ ﻧﻈﺮﻯ ﺑﺮﺍﻯ ﻋﻠﻢ ﺗﻄﺒﻴﻘﻰ ﻭﻣﺎﺩﻯ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻮﻓﻴﻖ ﺳﻮﺭﻳﻮ ﮐﻮﺷﺶ ﺑﺮﺍﻯ ﺍﻓﮑﺎﺭ ﻗﺎﻃﻊ ﺟﺪﺍ ﺳﺎﺯﻯ ﺻﻮﺭﺕ ﻳﺎ ﺭﻭﺡ ﺍﺯ ﻣﺎ= ﺩﻩ ﺍﺳﺖ.ﻣﺎﻧﻨﺪ ﺁﻧﭽﻪ ﺍﺭﺳﻄﻮ ﻭﮐﺎﻧﺖ ﮐﺮﺩﻩﺍﻧﺪ.ﻋﺎ&#= 65247;ﻢ ﺯﻳﺒﺎﺋﻰ ﺟﺰ ﻧﻈﺎﻡ ﻧﻤﻴﺒﺎﺷﺪ. ﻭ ﺧﺒﺮ ﺍﺯ ﺻﻮﺭﺕ ﺗﻨﻬﺎﺧﺒﺮ ﺍﺯﻣﺎﺩﻩ ﺧﺎﻟﻖ ﻧﺪﺍﺭﺩ.ﻭﻯ ﻃﺮ&= #65235;ﺪﺍﺭ ﻭﺣﺪﺕ ﺻﻮﺭﺕ ﻭﻣﺎﺩﻩﻭ ﻳﺎ ﻓﮑﺮ ﻭ ﻋﻤﻞ ﺍﺳ= ﺖ. ﺍﮔﺮ ﻫﻴﻮﻟﺎ ﻭ ﻣﺎﺩﻩ ﺍﺷﻴاء ﻭﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺑﺮﺗﺮ ﺩﺍﺭﺍﻯ ﺍﺳﺘﺪﻟﺎﻝ ﺭﻭ&#= 65187;ﻰ ﻭ ﺗﮑﺎﻣﻞ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺑﺪﺍﻧﻴﻢ.ﮐﻪ ﻳﻚ ﺭﻭﺡ ﺑﺮﺗﺮ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮﺩﺭ ﺧﻠّﺎﻗﻴّﺖ ﻣﻴﺪﺍﻧﺪ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻭﺡ ﺩﺍﺭ ﻭ ﺑﺮﺗﺮ ﺭﺍﻭﻟﻮ ﻣﻮﻗﺘﺎ ﻭﺍﺭﺩ ﻣﺤﺪﻭﺩ ﻭقَد¡= 4;رﺕ ﺭﻭﺡ ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ.ﺁﻧﮕ&#= 65166;ﻩ ﻳﺎ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﺍ ﻓﻬﻤ&= #65268;ﺪﻩﺍﻳﻢ ﻭ ﻳﺎ ﺍﻧﺘﺰﺍﻉ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﺭﺍ ﺍﺯ ﺍﺷﻴاء &#= 65261;ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﻫﻮﻯ ﺩﺍﺭﻳﻢ ﮐﻪ ﻭﺍﻗﻌﻴّﺖ ﻫﻢ ﺩﺍﺷﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪﺣ= 5240;ﻴﻘﺖ ثاﺑﺖ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﻫﺮ ﻭﺍﺣﺪﻯ ﺿﻤﻦ ﻣﺎﺩﻩ ﻳﻚ ﺭﻭﺡﻳﺎ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺩﺭ ﺁﻣﺪﻩﺧﻮﺩ ﻧﻴﺰ ﺍﺟﺰﺍﻯ ﺭﻳﺰﺗﺮ ﮐﻪﺧﻮ&#= 65193;ﺁﻧﻬﺎ ﺍﻧﺘﻘﺎل ﺘﮑﺎﻣﻠﻰ ﻧﻮﻋﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺣﺘﻰ ﺧﺒﺮ ﻧﺪﺍﺭﺩﮐﻪ ﻫﺮ &= #65199;ﻣﺎﻥ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﮐﺪﺍﻡ ﺻﻮﺭﺕ ﻧﻮﻋﻰﻭﺃﺳﻴﺮ &#= 64400;ﺪﺍﻡ ﺭﻭﺣﻰ ﺩﺭ ﺁﻣﺪﻩﺍﻧﺪ. ﺍﺟ&= #65204;ﺎﻡ ﻣﺤﺴﻮس ﺍﺯ ﮊﻥ ﺑﺒﻌﺪﺩﺭ ﺳﻠّﻮﻝ ﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻴﺎﻫﻪ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺍﻧﺴﺎﻥﺗﻤﺎﻣ= 5166; ﺗﺮﮐﻴﺒﻰ ﺍﺯ ﻣ&= #65262;ﻟﮑﻮﻟﻬﺎﻯ ﺍﺯ ﺃﺗﻢ ﻫﺎ ﺍﺳﺖ.ﺗﺮﮐﻴﺒﻰ ﻳﺎ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺘﺼﻞ ﺑﺤﮑﻢ ﺭﻭﺡﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺃثیرﻯ. ﻭ ﺍﻳﻥ ﻮﺍﺣﺪ ﺃثیرﻯ ﺍﺯ ﺍﺟﺴﺎم ﺘﺤﺖ ﺃثیرﻯ ﺑﻴﻨﻬﺎﻳﺖ ﺭﻳﺰﺗﺮ ﺍﺯﻳﮑﺪﻳﮕﺮ ﺑﻮﺩﻩ ﺗﺎﻓﺮﺿﺎ ﺑﺘﻮﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﺭﻭﺡ ﺑﺪﻭﻥ ﺗﻥﻤﺪﺗﻰ ﺩﺭﺟﻬﺎﻥﺗﺎ ﻟﺎﻫﻮﺕﺍﻟﻠﻪ ﺑﺮﺳﻴﻢ ﮐﻪﻧﻴﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻋی ﻨﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺷﻨﺎﺧﺖ ﻭ ﺗﻌﺮﻳﻒ ﻣﺎ ﺍﺯ ﻫﻨﺮﻳﺎ ﮐﺎﺭ ﻫﻨﺮﻯ ﺩﺭ ﺍﻣﻮﺭ ﻇﺎﻫﺮﻯ ﺑﺮﺣﺴﺐ ﻋﺸﻖ ﻭ ﺳﻠﻴﻘﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎﺃﻣﺮﻯ ﺍﻧﺘﺰﺍﻋﻰ ﺍﺳﺖ.ﮐﻪ ﺣﻘﻴﻘ&= #65176;ﻰ ﺍﺯ ﮐﻤﺎل ﻨﺪﺍﺭﺩ ﻭﻟﻮ ﻭﺍﻗﻌﻴّﺘﻰ ﻣﺤﺴﻮس ﺑﺎﺷﺪ.&#= 1608;َلی ﺑﺎﺯ ﺑﮑﺎﺭ ﻫﻨﺮﻣﻨﺪ ﻭﻫﺮ ﺍﻧﺴﺎﻥ ﻭ ﻫﺮﻣﻮﺟﻮﺩﻯ ﻇ&#= 65166;ﻫﺮﺍ ﺩﺍﺭﺍﻯ قَدَر= ;ﺕ ﺣﺮﮐﺖ ﻭﻋﻤﻞ ﻭﺍﺧﺘﻴﺎﺭ ﺩﺭ ﮐﻨﺘﺮﻝ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻰ ﺑﺎﺷﺪ.ﮐﻪ ﺁﻧﺮﺍ ﻫﻤﺰﺍﺩ ﻭ ﻣﺮﺑّﻰ ﻭﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻫﺮ ﺭﻭﺡ ﻳﻚ ﻣﻮﺟﻮﺩ ﺯﻧ&= #65194;ﻩ ﻣﻴﮕﻮﺋﻴﻢ ﺑﺎﺍﻳﻦ ﺗﻔﺎﻭﺕﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺍﻧﺴ&= #65166;ﻥ ﻋﺎﻗﻞﺩﺭ ﺣﺪّ &#= 64400;ﻔﺎﻳﺖ ﺍﺳﺖ ﮐﻪ ﺟﻨﺒﻪ = ﺗﮑﺎﻣﻠﻰ ﺍﻳﻦ ﻓﻌﺎﻟﻴﺘﻬﺎﻯ ﺣﻴﺎﺗﻰﺑﻔﻬﻢ ﻭ ﺍﺭﺍﺩﻩ ﻭﺧﻮﺩﺳﺎﺯﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺗﻨﻬﺎ ﺳﺎﻟﻚ ﭼﻨﺎﻥ ﻣ&= #65268;ﮑﻨﺪ.وَلی ﺑﺎ ﮐﻤﻚ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺷﺨﺺ وَلی ﺩﺭ ﺟﻨﺒﻪ ﻗﻬﻘﺮﺍﺋﻰ ﻭﺯﻧﺪﮔﻰ ﺑﺪﻭﻥ ﺗﮑﺎﻣﻞﺍﻳﻦ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺩﺭ ﺟﻬﺎﻥ ﺩﺭ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰﮔﻮﺋﻰ &#= 65193;ﻭﺭ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ.ﻭﺩﺭ ﭼﺮﺍﮔﺎﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﭽﺮﺩﻭﻣﺴؤA= 247;ﻴّﺘﻰ ﺍﺣﺴﺎس ﻧﻤﻰ ﮐﻨﺪ.ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﺑﻬﺘﺮﻯ ﻧﺪﺍﺭﺩ.ﻭ ﺗﻨﻬﺎ ﺑﺎﻣﺮﻭﺯ ﺧﻮﺩ ﻣﻴﻨﮕﺮﺩﮐﻪ ﻋﻤﻠﺎ ﻫﺮ ﺷﺨﺺ ﻗﻬﻘﺮﺍ ﻭ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ می ﻨﻤﺎﻳﺪ. ﭘس ﺍﻭ = ﺑﻬﻤﺎﻥ ﻧﻮﻉ ﺣﻘﻴﺮ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﺩﮐﻪ ﺑﻘﻴّﻪ ﮐﺮﺍﻣ= 5166;ﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻠﻒ ﻧﺸﺪﻩ ﺩﺍﺭﺩ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻭ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﺴﻴﺎﺭ ﺩﺭﺍﺯ ﺑﺎﺯ ﮔﺮﺩﺩ.ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﮑﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺭﻭﺡ = القُدُس ﺑﺮﺳﺪ.ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﺩ. ﮐﻪ ﺭﻭﺡ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕﻫﺴ= 5176;ﻰﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ ﺍﻳﻦ ﺭﺍﻩ ﺭﺍﻃﻰ ﻣﻴﮑﻨﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻋﻤﻞ ﻭﺍﻗﻌﻰ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻳﺪ ﻫﻨﺮﻣﻨﺪﻯ ﺣﻘﻴﻘﻰ ﺑﺪﺍﻧﻴﻢ. ﻭ ﺑﺨﺎﻃﺮ ﺿﻌﻒ ﻋﻘﻞ ﻭ ﺑﺮﺩﺍﺷﺖ ﻭﺩﻭ&#= 65197; ﺃﻧدﻳﺶ ﺧﻮﺩ ﺩﺭﻣﺮﺣﻠﻪ ﮐﺎﺭ ﻫﻨﺮ ﻣﺎﺩﻯ ﺩﺭﺟﺎ ﻧ&= #65200;ﻧﻴﻢ. ﮐﻪ ﺣﺪّ ﺃﮐثر ﻟﺬﺕ ﺟﺴﻤﻰ ﻭ ﻳﺎ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﻋﻘﻞ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﺭﻭﺍﻥ ﺍﻣّﺎﺭ= 5257; عُقده ﺩﺍﺭ ﻣﻴﺒﺮﺩ.ﺩﺭﺣﺎ&#= 65247;ﻴﮑﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﺐ ﻣ&= #65166;ﻧﺪﮔﻰ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﮔﻨﺎﻩﻭﺣﺘﻰ ﺑﺪﺗﺮ ﮐﻪ ﻋﻘﺐ ﺭﻭﻯ ﺣﻘﻴﺮ ﺭﻭﺣﻰﺩﺭ ﮔﻨﺎﻩ ﻓﺴﺎﺩ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭ&#= 65193;. ﺍﻳﻨﺠﺎ ﺍﺳﺖﮐﻪ ﺑﺎﻳﺪ ﮔﻔﺖ ﻓﻌﻞ ﺗﺄﻣّﻞ ﻭ ﺩﻗّ= 5174; ﺍﺭﺍﺩﻯﻣؤثّر= ;ﺗﺮ ﺗﺼﻮﺭ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﺩﺭ ﺗﺼﺪﻳق ﻮﻳﺎ ﺁﻧﮕﺎﻩ ﺑﻘﺼﺪ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﺧﻮﺩﻣﺎﻥ اﺳﺘﻔﺎﺩﻩ ﻧﻤﻴﺸﻮﺩ. ﮐﻪ ﻓﻌّﺎﻟﻴّﺘﻰ ﺫﺍﺗﻰ ﻭ ﺩﺭﻭﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﺑﻄﻮﺭﻳﮑﻪ ﺍﻧﺴﺎﻥ ﻣﺘﺄﻣّﻞ ﺩﺭ ﻫﻨﺮﻣﻨﺪﻯ ﻣﺎﺩﻯﺍﺯﺧﻮﺩ ﺻﻮﺭﺗﻰ ﺑﻤﻮﺿﻮﻉ ﻣﻴﺪﻫﻨﺪﮐﻪ ﻣﻮﺿﻮﻉ ﺑﺪﻭﻥ ﺷﮑﻞ ﻭ ﺻﻮﺭﺕ ﺭﺍ ﺻﻮﺭﺕﻣﻴﺪﻫﺪ.&#= 64400;ﻪ ﺩﻳﮕﺮﺍﻥ ﻧﺎﻇﺮ ﺁﻥ ﺑﺘﻮ&= #65165;ﻧﻨﺪ ﺗﺼﻮﺭ ﺫﻫﻨﻰ ﮐﻨﻨﺪﻭ ﺩﺭ ﺣﺎﻓﻈﻪ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ. ﺑﻠﮑﻪ ﺗﺄﻣّﻞ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﻋﻤﻞ ﺍﺩﺭﺍﻙ ﻭ ﻋﻘﻠﻰ ﺍﺳﺖ ﮐﻪ ﺫﺍﺕ ﻭ ﻓﻄﺮﺕ ﻭ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻣﺘﺄﻣّﻞﺩﺭ ﻋﻤﻞ ﺍﺳﺘﺨﺮﺍﺝ ﻫﻨﺮﺍﺯﻣﺎﺩﻩ= 5193;ﺍﺭﺍﻯ ﺍﺣﺎﻃﻪ ﻋﻠﻤﻰ ﻭ ﺁﮔﺎﻫﻰ ﻓﻌﻠﻰ ﻭ ﺗﺨﺼﺺ ﺩﺍﺭﺩ.ﮐﻪ ﺻﻮﺭﺕ ﻣﻮﺿﻮﻉ ﺭﺍ ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻤﺎﺩﻩ ﺑﺪﻭﻥ ﺷﮑﻞ ﺻﻮﺭﺕ ﻣﻴﺪﻫﺪ.ﻟﺬﺍ ﺻﻮﺭﺕ ﻧﺘﻴﺠﻪ ﻣﻮﻗّﺖﺍﺯﺗﻌA= 166;ﻟﻰ ﻋﻤﻮﺩﻯ ﻭﻣﺘﻌﺎﻟﻰﻋﺎ= 5219;ﻔﻰ ﺍﺳﺖ.ﮐﻪ ﺗﻨﻬﺎ ﺗﺤﺖ ﺗﺄیثیر ﻭﺟﺪﺍﻧﻰ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﮐﻴﻔﻴّﺘﻰ ﺑﺎﻃﻨﻰ ﺍﺯ ﺻﻤﻴﻢ ﻫﺮ (شیئ= 740;) ﺩﺍﺭﺩ. ﻭ ﺍﺯ ﺭﻭﺡ ﺷﻴﺌﻰ ﻣﻴﺸﻨﺎﺳﺪﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺩﺭ ﺻﻮﺭﺕ ﺩﺭﺁﻭﺭ&#= 65193;. ﺩﺭ ﺍﻳﻨﺠﺎ ﺗﺄﻣّﻞ ﺭﺍﺩﺍﺩﻥ ﺻﻮﺭﺕ ﺑﻤﺎﺩﻩﻳﺎ ﺩﺍ&#= 65193;ﻥ ﻣﻌﻨﻰ ﺑﻤﺎﺩﻩ ﺑﻰ ﻣﻌﻨﻰﻭ ﻳﺎ ﺩﺍﺩﻥ ﺭﻭﺡ ﺑﻤ&= #65166;ﺩﻩﺍﺳﺖ.ﮐﻪ ﮐﺎﺭ ﻫﻨﺮﻯ ﺑﺎ ﺗﺄﻣّﻞ ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﮐﻪ ﻫﻤﻴﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺄﻣّﻞ ﺩﺭﺟﺎﺗﻰ ﺩﺭﺍﺻﺎﻟﺖ ﺩﺍﺭﺩ.ﻫﺮﭼﻪ ﻋﺸﻘﻰ ﺗﺮ ﻭ ﻣﻌ= ﻴﺎﺭﻫﺎﻯ ﺩﺭﺳﺖ ﺗﺮﻭﺗﻤﺮﻳﻨﺎ= 5173; ﻋﻤﻠﻰ ﻗﺒﻠﻰ ﺑ&= #65268;ﺸﺘﺮﻭ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﮐﺎﺭ ﺭﺍ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﺗﺮﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﻫﻴﭽﮕﺎﻩ ﺑﺘﺄﻣّﻞ ﻭﺗﻤﺮﮐﺰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺳﻮﮊﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﮐﻪ ﺑﻴﺸﺘﺮ ﻗﺸﺮﻯﻭﺣﺘﻰ ﻣﻠﮑﻮتی اﺳﺖ ﭼﻪﺭﺳﺪ ﮐﻪ ﺑﺠﺒﺮﻭﺗﻰ ﻳﺎ ﻣﻴﻨﻮﻯ ﻣﻴﺮﺳﺪ ﻭﺗﻮﻓ&#= 65268;ﻖ ﺑﻬﺮﻩ ﺑﺮﺗﺮﮔﻴﺮﻯ ﺩﺍﺭﻧﺪ ﮐﻪ ﮔﻮﺋﻰ ﺷﺎﻫﮑﺎﺭﻫﺎﻯ ﺗﺄﻣّﻠﻰ ﻭ ﺍﻟ&#= 65260;ﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻧﻴﺎﻣﺪﻩ ﺍﻟﻬ&#= 65264;ﺑﺼﻮﺭﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ = ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﺭﺍﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩﺍﻧﺪ ﺩ&#= 65197; ﺣﺎﻟﻴﮑﻪ ﺑﻌﮑس ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﺷﺎﻳﺪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻧﻮﻋﻰ ﺧﻮ&= #65193; ﺭﺍ ﺩﻭﺑﺎﺭﻩ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﭘس از ﻣﺮﮒ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﺋﻰ ﺧﻮﺍﻫﺪ ﮐﺮﺩ ﭘس ﺩﺭ ﺍﻳﻨﺠﺎ ﺗﻄﺒﻴﻘﺎﺕ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﺗﺄﻣّﻞ ﻭ ﻣﺮﺍ&#= 65175;ﺐ ﻋﻘﻠﻰ ﻣﺘﻨﺎﺳﺐ ﭘﻴﺸﺮﻓﺖ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩﺑﺎ ﺗﺰﮐﻴﻪ ﺑﻤﺮﺍﺗﺐ ﻣﺘﻔﺎﻭﺗﻰ ﺍﺯ ﻣﻌﻨﻰ ﻫﻨﺮﻣﻨ&#= 65194;ﻯ ﻣﻴﺮﺳﻢ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻮﻳﺴﻨﺪﻩﺍﻯ ﺪﺭ ﮐﺘﺎﺏ ﺭﻭﺡ ﺻﻮﺭﺗﻬﺎ ﻣﻴﮕﻮﻳﻨﺪﻣﻮ= 5215;ﻮﻉ ﺍﺳﺘﺘﻴﮑﻰ ﻭﺟﻤﺎﻟﻰﻫﻤﺎ= 5253; ﻋﺎﻟﻢ ﺻﻮﺭﺗﻬﺎ ﺍﺳﺖ ﻫﺴﺘﻰ ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺘﮑﺎﻣﻞ ﺷﻴﺌﻰ ﺯﻧﺪﻩ ﮐﻪ ﺍﺷﻴاء ﻏﻴﺮ ﺯﻧﺪﻩ ﻣﺎﺭﺍﺗﻮﺩﻩ ﻫﺎﺋﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺭﻳﺰﺗﺮ ﻫﺴﺘﻨﺪ.ﻭﺩﺭﻫ&#= 65204;ﺘﻰ ﺟﺰ ﺍﺭﻭﺍﺡ ﺍﺷﻴاء ﻭﺟﻮﺩ ﺣﻘﻴﻘی ﻨﺪﺍﺭﺩ. ﮐﻪﻫﺮ ﺭﻭﺣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳﺰﺗﺮ ﺍﺯ ﺧﻮﺩﺭﺍﺩﺭ ﺣﺼﺎﺭ قَدَرﺕ ﺣﻔﻆ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺧﻮﺩ ﺩﺭﺁﻭﺭﺩﻩ ﺍﺳﺖ. ﺑﮕﻔﺘﻪ ﻭ= ﻯﺟﻬﺎﻥ ﺩﺍﺩﻩﻫﺎﻯ ﻣﻮﺿﻮﻋﻰ ﺍﺳﺖ.ﻳﻌﻨﻰ ﻭﺟﻮﺩﻯ ﺣﻘﻴﻘ&#= 65268;ﺘﺮ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺤﺴﻮس ﻣﺎ ﮐﻪ ﺑﻄﻮﺭ ﺍﻧﺘﺰﺍ&#= 65225; ﺫﻫﻨﻰ ﻭﺍﻗﻌﻰ ﻣﻴﺪﺍﻧﻴﻢ.ﻭ ﺑ&= #65256;ﻈﺮ ﻣﺎ ﺍﺷﻴﺎﺋﻰ ﺩﺍﺭﺍﻯ ﺍﺳﺘﺪﻟﺎﻝ ﻓﺮﺩﻯ ﻭ ﺍﮐﺘﻔ&= #65166;ﻯ ﺫﺍتی هستندﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺰﻧﺪﮔﻰ ﻧﻮﻋ&#= 65264; ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻨﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ &= #64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﻴﺌﻰ ﻳ&= #65166; ﻫﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩﺍﻯ ﺍﺳﺖﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﻳﺎ &= #1602;َدَرﺕﺣﻔﻆ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳﺰﺗﺮﺍﺯ ﺍﺭﻭﺍﺡ ﺣﻘﻴﺮﺗﺮ ﺟﺴﻢ ﺧﻮﺩﺭﺍ ﺑﺪﺍﻥ ﻣﺠﺴّﻢ ﻧﻤﺎﻳﺪ.ﮐﻪ ﺍﻳﻦ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪﻋﻤﻠﺎ ﻣﺪﺍﻡ ﺩﺭ ﺗﻐﻴﻴﺮ ﻭ ﺁﻣﻮﺯﻩ ﻫﺎﻯ ﻣﺎﺩﻯ ﻳﻚ ﻣﻮﺟﻮﺩ ﺑﺎ ﺭﻭ&= #65185; ﺍﺳﺖ.ﻭﺯﻣﺎﻧﻰ ﻫﻢ ﺑﺮﺣﺴﺐ ﻣﮑﺎﻧﻴﺰﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65267;ﺎ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻣﻮﺟﻮﺩﻭﺩﺭ ﺩﺳﺖ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ ﺧﻮﺩﺩﻳﮕﺮ قَ= 83;َرﺗﻰ ﺑﺮﺍﻯ ﺣﻔﻆ ﻣﻮﺟﻮﺩﻳّﺖ ﻭ ﺍﺳﺘﻘﻠﺎﻝ ﻧﻮ&#= 65227;ﻰ ﻭ ﻓﺮﺩﻯ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﻭ ﺭﻭﺡ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ ﺣﻘﻴﺮﺗﺮ ﺩﺭ ﺑﻨﺪﺧﻮﺩﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ.ﮐﻪ ﻣﺮﮒ ﺟﺴﻢ ﻭ ﺗﻠﺎﺵ ﺍﺟﺰاء ﻫﺮ ﺟﺴﻢ ﻧﻮﻋﻰ ﺍﺳﺖ.ﺁﻧﭽﻪ ﻭﺍﻗﻌﺎ ﻫﺴﺖ ﻭ = ﻫﻤﻴﺸﻪ ﻭﻟﻮ ﻧﺎﺩﻳﺪﻩ ﻫﻤﺎﻥ ﺭﻭﺡ ﻳﻚ ﻣﻮﺟﻮﺩ ﺍﺳﺖ.ﭼ&= #65258; ﺯﻧﺪﻩ ﻧﻮﻋﻰﻭ ﻳﺎ ﻏﻴﺮ ﺯﻧﺪﻩ ﺍﺯ ﭼﺸﻢ ﻣﺎ.ﮐﻪ= ﺗﺮﺍﮐﻢ ﻣﺎﺩﻯ ﻣﻴﭙﻨﺪﺍﺭﻳﻢ.&#= 64400;ﻪ ﻫﺮ ﺭﻭﺣی ﺪﺍﺭﺩ. وَلی ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻧﺪﺍﺭﺩ. ﮔﺮﭼﻪ ﺻﻮﺭﺗﻬﺎﻯ ﺍﻧﺘﺰﺍﻋﻰ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻴﺎلی اﻧﺴﺎﻥ ﺩﺍﺭﺩ.ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺗﺪﺑﻴﺮ ﻭﺑﺼﻮﺭﺕ ﻭﺍﻗﻌﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻭ ﺁﻥ ﺩﺭ ﮐﻨﺘﺮﻝ ﻫﻤﺰﺍﺩ ﻭ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺧﻮﺩﻫﻤﺎﻥ ﺍﺭﻭﺍﺡ ﺑﻮﺩﺑﻤﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺗ&= #65166; ﺧﺪﺍﻭﻧﺪ ﺳﺮﭼﺸﻤﻪ ﺍﻭﻟﻴّﻪ ﻭ ﻧﻬﺎﺋﻰ ﺗﻤﺎﻣﻰ ﺍﻧﻮﺍ&#= 65225;ﺩﺭ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺑﺮﺳﺪ. ﮐ= ﻪ ﺍﺭﻭﺍﺡ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮﻳﺎ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ربّ ﺍﻟﻨﻮﻉ ﻭ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﺧﻮﺩﺭﺍ ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑ&#= 65198;ﺳﺎﻧﺪ. ﺍﻳﻦ ﻧﻈﺮﻳّﻪ ﺗﺼﻮﺭﻯ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﺑﺮ&#= 65165;ﻯ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﻣﻌﻨﻰﺻﻔﺎﺕ ﻭﺗﮑﺎﻣﻞ ﻭﺯﻧﺪﮔﻰ ﻭﻫﺴ&#= 65176;ﻰ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺧﻮﺩ ﻣﺎ ﺑﺮﺍﻳﻤﺎﻥ ﻣﺸﺨﺺ ﺷﻮﺩ.ﮔﺮ&= #64380;ﻪ ﻫﻨﻮﺯ ﺣﻘﻴﻘﺖ ﺑﺮﻧﺎﻣﻪ ﻫﺎ ﻭﺍﺣﺘﻤﺎﻟﺎﺕ ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﻧﺪﺍﺭﻳﻢ ﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺎﺭﻩ ﺻﻮﺭﺕ ﻳﺎ ﻓﻮﺭﻡ ﺗﻨﻬ&= #65166;ﺧﻂ ﺑﻴﺎﻧﻰ ﻣﺒﻴّﻦ ﺳﻴﺮ ﺣﺮﮐﺖ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺴ&#= 65174;.ﻭﻧﻴﺰ ﺗﻨﻬﺎ ﭘﺪﻳﺪﻩﺍﻯ ﻫﻤﺮﺍﻩ ﻓﻌﻞ ﻧﻤﻰ ﺑﺎﺷﺪﺯﻳﺮﺍ ﺍﻧﻔﻌﺎﻝ ﻫﻤﺮﺍﻩ ﻓﻌﻠﺎﺳﺖ.</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺩﺍﺭﺍ= 5263; ﻭﺟﻮﺩ ﺧﺎﺹ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻦ ﺗﺼﻮﺭ ﺍﺯ ﺍﻣﻮﺭ ﻧﺎﺩﻳﺪﻩ ﺍﺷﻴاء ﻟﺎ ﺟﺮﻡ ﺩﺭﺗﺄﻣّﻞ ﻋﻤ= 5268;ﻖ ﺗﺮﻣﺎﺭﺍ ﺑﺎﺳﺘﺪﻟﺎﻝ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﻳﺎ ﺣﻘﻴﻘﻰ ﻳﺎ ﻏﻴﺒﻰ ﻧﺎﭘﻴﺪﺍ ﻣﻴﮑﺸﺪ.ﮐﻪ ﺍﺻﺎﻟﺖ ﻧﻴﺰ ﺩﺭ ﻫﻤﻴﻦ ﺍﺳﺘ&= #65240;ﻠﺎﻝ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﻦ ﺍﻧﺴﺎﻥ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻭ = ﺑﺎﺯﻳﭽﻪ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﻭ ﺫﻫﻨﻰ ﺧﻮﺩﻣﺎﻥﺑﺎﺯ= 5267;ﭽﻪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﻫﺴﺘﻨﺪ.ﮐﻪ ﻋﻠﻢ ﺭﻭﺍﻥ ﺷﻨ&= #65166;ﺳﻰ ﺗﺎ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﻧﻈﺮﺵ ﺭﺍ ﻋﻠﻤﻰ ﻣﻴﺪﺍﻧﻴﻢ.ﻭ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﺷﺪﻩ.وَلی ﺑﺎʋ= 99; ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩﭘﺮ ﺍﺯع= 615;قدهﺍﺯﺗﺰﮐﻴ&#= 65258; ﻣﻴﺒﺎﺷﺪﮐﻪﺑ= 5166;ﺯﻳﭽﻪ ﺭﻭﺡ ﻣﺪﻳﺮ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ.ﻭ ﺍﻟّﺎ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﺍﺣﺴﺎس ﺍﺳﺘﺪﻟﺎﻝ ﻭ ﺍﺻﺎﻟﺖ ﭼﻮﻥ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻧﺎ= ﺑﻴﻨﺎﻯ ﻋﻘﻠﻰ ﺍﺳﺖ .ﺣﺘﻰ ﺩﺭ ﮔﻮﺩﺍﻟﻬﺎﻯ ﺣﻘﺎﺭﺕ ﺳﻘﻮﻁ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺍﮔﺮ ﺑﺪﻭﻥ ﺟﻬﺪ ﺑﮕﻮﺩﺍﻝ ﺩﻳﮕﺮﻯ که ﻣﺎ ﺁﻧﺮﺍ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎم اﻟﻬﻰ ﺭﻭﺡ ﻳ</span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ک ا</span>= <span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺴﺎﻥ می ﺪﺍﻧﻴم ﻤﻴﺎﻓﺘﺪﮐﻪﻧ= 5252;ﻴﺨﻮﺍﻫﺪ ﻓﻄﺮﺕﺧﻮﺩﺭﺍ ﻋﻤل کند.ﻭ ﻋﻬA= 194; إلَست ﺧﻮﺩﺭﺍ ﺑﻴﺎﺩ ﺁﻭﺭﺩ ﻭ ﺍﻟّﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّ= 5174; ﻧﻮﻉ ﺑﺸﺮﻯ ﭼﻪ ﺭﺳﺪ ﺑﺤﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥﮔﻮﺋ= 5264; ﺩﺭ ﺃﺻﻞ ﺳﻘﻮﻃﻰ ﻧﺪﺍﺭﺩ.ﻭﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺧﻮﺩﺭ&#= 65165; ﺑﺴﻴﺎﺭ ﮐﻨﺪ ﭘﻴﺶ ﻣﻴﺒﺮﻧﺪ.ﮐﻪ ﺩﺭ ﺃﺗﻢ ﻫﺎ ﻣﻠﻴﺎﺭﺩﻫﺎ ﺳﺎﻝﻭﺩﺭ ﮔﻴﺎﻫﺎﻥ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻭ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻣﻴﮕﻮﺋﻴﻢ. ﺭﺍ&= #65257; ﺩﺭﺍﺯ ﺍﻳﻨﻚ ﺳﺎﻟﻚ ﻋﺎﻗﻞ ﻭ ﻋﺎﻣﻞ ﻭ ﻋﺎﺷﻖ ﺩﺭ ﺻﺒﻮﺭﻯ ﻭ ﺩ= ﻗّﺖ ﻭ ﺗﮑﺎﻣﻞ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﺭﺍﻧﻴﺰ ﺩﺭ ﻫﻔﺖ ﺳﺎﻝ ﻃﻰ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺗﺎ ﺁﻥ ﺯﻣﺎﻥ ﻧﻴﺎ&= #65199;ﻯ ﻫﻢ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺩﺭ ﺟﻬﺎﻥ ﻧﺪﺍﺭﺩ.ﭼﻮﻥ ﺻ&= #65262;ﺭﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻭ ﻫﻨﻮﺯ ﺩﺭ ﺟﻬﺎﻥ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺻﻮﺭﺗﻬﺎ ﺁﻣﺎﺩﻩ ﻧﺸﺪﻩ ﺍﺳﺖ.ﮔﺮﭼﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﭘس ﺍﺯ ﻣﺮﮒ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻮﻥ ﻟﺤﻈﻪﺍﻯ ﻃﻰ ﺷﻮﺩ.ﮐﻪ ﻣﺎ ﺍﻧﺮﺍ ﺑﻬﺸﺖ ﺳ&= #65262;ﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ. ﺗﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺣﺘﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻋﻘﻞ ﻟﺎﺯﻡﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰﮐﻪﺁﻥ ﺮﻭﺡ ﻣﻨﺘﻈﺮ ﺍﺳﺖ ﺻﺎﺣﺐ ﺍﻟ&= #65200;ﻣﺎﻥ ﺨﻮﺩﺵﺩﺭﻋﺼﺮ ﺭﺣﻤﺎﻥ ﺪﺭﺟﻬ&#= 65166;ﻥﭙﻴﺪﺍ ﺷﻮﺩ.ﮐﻪﺍﻳﻦ ﺭﻭﺡ ﺁﻧﮕﺎﻩ ﺩﺭ ﺟﻬﺎﻥ ﺭﺟﻌﺖ ﻭﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻫﻤﮕﻰ ﻣﺎ ﺍﺩﻭﺍﺭ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺧﻮﺩﺭﺍﺍﺯ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍ&#= 65255;ﻰ ﭼﻮﻥ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﭼﻮﻥ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺪﺍﺋﻰ ﻭﻭﺣﺸﻰﮐﻪ ﺍﺯ ﺁﻧﻬﺎ ﮔﺬﺷﺘﻪ&#= 65165;ﻳﻢﺗﺎ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﺍﺣﺴﺎس ﻣﺮﻭﺭ ﺯﻣﺎﻥﻨﻤﻴﮑﻨ= 5268;ﻢ. ﻭ ﺑﻴﺎﺩ ﻫﻢ ﻧﺪﺍﺭﻳﻢ.ﮔﺮﭼ&#= 65258; ﺩﺭ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ ﻧﻴﺮﻭﻣﻨﺪ ﭼﻨ&#= 65194; ﺗﻮﻟﺪ ﺑﻴﺎﺩ ﺁﻣﺪﻧﻰ ﻫﺴﺘﻨﺪ. ﻭﺍﮔﺮ ﻫﻢ ﺑﻴﺎﺩﻣﺎﻥ&#= 65170;ﻴﺎﻳﺪﮔﻮﺋﻰ ﺁﻧﻬﺎ ﮐﺴﺎﻥ ﺩﻳﮕﺮﻯ ﻫﺴﺘﻨﺪﻭ ﻣﺎ ﻧﻴﺴﺘﻴﻢ. ﻫﻤﻴ&= #65254; ﻃﻮﺭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐس &= #65193;ﻳﮕﺮﻯ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ.&= #65261; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻫﻢ ﻫﻤﺎ&= #65253; ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺳﺎﻟﻚ ﺑﻮﺩﻧﺪ.ﺯﻳﺮﺍ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭ= ﺍ ﻋﺒﻮﺭ ﮐﺮﺩﻩﺍﻧﺪ.ﻭ ﺭﻭح ﺁﻧﻬﺎ ﺍﻟﻬی ﺘﺮ ﺷﺪﻩ.&= #65261;ﺑﺎﺯ ﺩﺭ ﻫﻤﺎﻥ ﺗﻦ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺍﺳﺖﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺁﻧﺮﺍ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺸﻨﺎ= 5203;ﻨﺪ.ﻭ ﺍﻟّﺎ ﺩﻳﮕﺮﺍﻥ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩﺳﻚ &= #65169;ﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺭﺍ ﻧﻤﻰ ﺷﻨﺎﺳﺪ. ﻣﮕﺮ ﺩﺭ ﻧﻬﺎﻳﺖ ﻣﺮ&= #65165;ﺗﺐ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺷﺎﻥﮐﻪ ﮔﻮﺋﻰ قَدَرﺕ ﺩﻳﺪ ﻭ ﻋﻘﻞ ﺁﻧ= ﻬﺎ ﺑﻴﺸﺘﺮ ﻭﻧﻴﺮﻭﻣﻨﺪﺗ= 5198; ﻣﻴﮕﺮﺩﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺍﺯ ﺻﻮﺭﺕ ﺩﺭ ﺍﺷﻴاء ﻭﻣﻮﺟﻮﺩﺍﺕ ﭼ&#= 65258; ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺯﻧﺪﻩﻭ ﭼﻪ ﺻﻮ&= #65197;ﺗﻬﺎﻯﺃﺗﻤﻬA= 166;ﻯ ﺯﻧﺪﻩ ﮐﻪﺭﻭﺡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﺎ ﺭﺍ ﺗﻮﺩﻩ ﺗﺮﺍﮐﻢ ﻣﺎﻧﻨﺪ ﺁﺷﻐﺎﻝ ﻳﺎ ﺻﻮﺭﺗﻬﺎﻯ ﻫﻨﺪﺳﻰ ﻏﻴﺮ ﺯﻧﺪﻩ ﻣﻴﺒﻴﻨﻴﻢ. ﻫﻤ&= #65258; ﺍﻳﻨﻬﺎ ﺻﻮﺭﺕ ﺭﺍ ﻋﻤﻴﻖ ﻭﻣﺤﺴﻮس ﻣﺎ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻭﺍﻗﻌﻴّﺖ ﺷﻬﻮﺩ ﻣﻴﻨﻤﺎﻳﺎﻧﺪ ﮐﻪ ﺁﻧﺮﺍ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﺣﻘﻴﻘﺖ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢﺭﻭﺡ ﻋﺎﻣﻞ ﺍﺻﻠﻰ ﻭﻧﺎﭘﻴﺪﺍﻯ ﺻﻮﺭﺕ ﻭﮐﻞ ﺟﺴﻢ ﻭﺷﻴﺌﻰ ﺭﺍ ﺑﺒﻴﻨﻴﻢ.ﻣ&= #64405;ﺮ ﺑﭽﺸﻢ ﺩﻝ ﺩﺭ ﺷﻬﻮﺩﻳﺎ ﺑﭽﺸﻢ ﻋﻘﻞ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﻫﺎﻯ ﻣﻌﻨﻮﻯ.ﭘس ﮐﺎﺭ ﻫﻨﺮﻯ ﺟﺰ(= ﺻﻮﺭﺕ ﺩﺍﺩﻥ) ﻧﻴﺴﺖ ﮐ= ﻪ ﺩﺭ ﻫﻨﺮ ﻣﺎﺩﻯ ﻫﺴﺖ. وَلی ﺩﺭ ﻫﻨﺮ ﺍﻟﻬﻰ ﺟﺰ(ﺻﻮﺭﺕ ﻳﺎﻓﺘﻦ) ﻧﻤﻰ ﺑ= ﺎﺷﺪ ﮔﺮﭼﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩﺻﻮﺭﺕ ﺍﻟ&#= 65260;ﻰﻣﻴﺪﻫﻨﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﺎﻥ ﺼﻮﺭﺕﻣﻴﮕﻴﺮ= 5255;ﺪ ﮐﻪ ﺣﻀﻮﺭ ﺫﻫﻨ&= #65264; ﺩﺍﺋﻢ ﺩﺍﺭﻧﺪ.ﻭﻫﻨﺮ ﺗﻨﻬﺎ ﻳﻜﺨﻂ ﺳﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺒﻴّﻦ ﺣﺮﮐﺖ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺴﺖ ﮐﻪ ﺃثر ﺧﺎﺭﺟﻰ ﻳﮑﻰ ﺍﺳﺖ.وَلی ﺑﺮﺩﺍﺷﺖ ﺁﻥﺍ&#= 65207;ﺎﺭﻩ ﻭ ﺍﺣﺴﺎس ﻭﺗﺼﻮﺭ ﺩﺭ ﻫﺮﮐس ﺑﻴﻚ ﺑﻨﺤﻮ ﺍﺳﺖ.ﮐﻪ ﻫﺮ ﻫﻨﺮﻣﻨﺪﻯ ﺑﻴﻚ ﻧﺤﻮ ﺑﺪﻧﺒﺎﻝ ﻳﻚ ﺧﻂ ﻣﻴﺮﻭﺩ. ﻭ ﺁثاﺭﻯﭽﻮﻥ ﺟﺎﻯ ﭘﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺭﺍﻩ ﺑﺮﺍﻯ ﺩﻳ&= #64405;ﺮﺍﻥ ﻣﻴﮕﺬﺍﺭﺩ.ﻳﺎ ﻫﻤﺎﻥ(ﺗﺮﺍس )ﻳﻮﻧﺎﻧﻰ ﮐﻪ ﺷﺎﻳﺪ ﻫﻤﺎﻥ ﻭﺍﮊﻩ ﺃثر ﻭ ﻋﺘﺮﺕ ﻋﺮﺑﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﻩ ﺑﺎﺷﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﺮﭼﻪ ﺷﺎﺭﺣﺎﻥ ﻫﻨﺮ ﺑﮕﻮﻳﻨﺪﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﻣﻌﺎ&#= 65193;ﻝ ﺩﺭﺳﺘﻰ ﺑﺮﺍﻯ ﮐﺎﺭ ﻫﻨﺮ ﻳﺎ ﺗﻌﺮﻳﻒ ﻫﻨﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﻭﮐﺎﺭ ﻫﻨﺮﻯ ﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻥﺑﺎ ﺍﻋﺘﺮﺍﻓﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺍﺣﻮﺍﻝ ﻫﻨﺮﻣﻨﺪ ﻭﻳﺎ &= #64404;ﻔﺘﻪ ﻫﺎ ﻭﻣﻮﺿﻮﻋﺎﺕ ﺟﺎﻧﺸﻴﻦ ﮔﺮﺩﺩ.ﮐﺎﺭ ﻫﻨﺮﻯ ﻏﻴﺮ ﺍﺯ ﻭﺻﻒ ﺧﻮﺩ ﻫﻨﺮ ﺍﺳﺖ. ﻟﺬﺍ ﺑﻴﺎﻧﺎﺕ ﻟﻔﻈﻰ ﮔﻮﻳﻨﺪﻩ ﺍﺯﻫ&#= 65198;ﻫﻨﺮﻯ ﮐﻪ ﺩﺍﺭﺩﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺭﻭﺡ ﻭﻣﻌﻨﻰ ﺭﺍ ﮔﻔ&= #65176;ﻪ ﺑﺎﺷﺪ ﻭ ﺗﻮﺿﻴﺢ ﺑﺪﻫﺪ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﺎ ﺣﺪﻭﺩﻯ ﻣﻴﺘﻮﺍﻧﻨﺪﺳ= 5166;ﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺗﻮﺟﻴﻪ ﮐﻨﻨﺪ.&= #64400;ﻪ ﮐﺎﺭﻫﻨﺮﻯ ﺳﺎﻟﮑﺎﻥ ﺑﻌﺪﺍ ﺑﺎﻳﺪ ﺑﺪﺳﺖ ﺁﻳﺪ.ﻭﺗﻔﺴﻴﺮ ﻭ ﺗﻮﺿﻴﺢ ﻣﻌﻠ&= #65250; ﺍﻟﻬﻰ ﮔﺮﺩﺩ.ﮐﻪ ﺁﻳﺎ ﻫﻤﺎﻥ ﻭﻋﺪﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﻳﺎ ﻧﻪ. ﻟﺬﺍ ﻋﻮﺍﻡ ﻣﺮﺩﻡﻫﻤﻴﺸﻪ &#= 65169;ﻈﺎﻫﺮ ﺍﺷﻴاءﻭ ﺑﻈﺎﻫﺮ ﮐﻠﻤﺎﺕ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ.وَلی ﺩﺭ ﺑﺮﺍﺑﺮ ﻳﻚ ﺃثر ﻫﻨﺮﻯ ﻣﻤﮑﻦ ﺍﺳﺖ ﺗﻌﺪﺍﺩ ﺑﻴﺸﺘ&#= 65198; ﺍﻧﺴﺎﻧﻬﺎ ﺑﺮﺩﺍﺷﺖ ﺍﺯ ﺭﻭﺡ ﻭﻣﻌﻨﻰ ﺑﮑﻨﻨﺪ.</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺑﺎﺯ ﺑﺮﺣﺴﺐ ﻋﻘﻞﻭﺳﻠﻴﻘﻪ ﻭ ﻣﻘﺎﻡ ﻭ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻫﻤﻴﺸﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻄﺢ ﺍﻳﻦ ﺑﺮﺩﺍﺷﺘﻬﺎ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺃثر ﻫﻨﺮﻯ ﭘﺎ= 5163;ﻴﻦ ﺑﺎﺷﺪ. وَلی ﺍﻣﻮﺭﻋﻘﻠﻰ ﻭﻋﺎﻃﻔﻰ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺍﺯ ﻧﻮﻉ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻴﺒﺎﺷﺪﻫﺮﮔ= 5200; ﻗﺎﺑﻞ ﻧﻤﺎﻳﺶ ﺩﺍﺩﻥ ﻭ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ.ﻣﮕﺮ ﺗﻨ&= #65200;ﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﺗﻮﺻﻴفیﻤﺎﺩʌ= 63; ﺷﺪﻩ ﻭﺑﺸﺮﻯ ﻧﻤﻮﺩﻩ ﺍﺯ ﺍﻣﻮﺭﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺸﻮ&#= 65193;ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﻣﻴﺘﻮﺍﻧﺪﺑﺮ= 5187;ﺴﺐ ﺍﻳﻦ ﺗﻮﺻﻴﻒ ﺳﻤﺒﻮﻟﻴﻚ ﭘﻴﺮﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺑﺮﺳﺪ.ﺗﺎ ﭼﻘﺪﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺩﺭ &= #65175;ﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﮐﺮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﮐﺪﺍﻡ ﻣﻘﺎﻡ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺍﻟﻔﺎﻅ ﺗﻮﺿﻴﺤﻰ ﺍﺯ ﺍﻣﻮﺭﺍﻟﻬﻰﺍ= 5187;ﺴﺎﺳﻰ ﺍﻟﻬی هستند.و= َلی ﺁﻏﺸﺘﻪ ﻭ ﺗﺎﺭﻳﻚ ﻭ ﺷﻠﻮغ ﺸﺪﻩ ﻭ ﺑﺪﻭﻥﻨﻈم ﻮ ﻧﺴﻖ ﻧﺘﻴﺠﻪ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﻧﺴﺎﻥ.ﭼﻪ ﻫﻨ&= #65198;ﻣﻨﺪ ﻭﭼﻪ ﻫﻨﺮ ﺷﻨﺎس ﻭﻳﺎ ﻫﺮ ﻧﺎﻇﺮ ﻋﺎﺩﻯ ﺃثر ﻫﻨﺮﻯ.وَ = 4;ی ﺗﺎ ﺣﺪﻭﺩﻯ ﺁثاﺭ ﻫﻨﺮﻯﻋﻮﺍﻡ ﺭﺍ ﺑﺨﺎﻃﺮ ﺯﻳﺒﺎﺋﻰ ﺃثر ﻫﻨﺮﻯ ﺑﻬﺘﺮ ﺗﺤﺮﻳﻚ ﻋﻮﺍﻃﻒ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺑﺴ&= #65268;ﺎﺭ ﻣﻮﻗّﺘﻰ ﺍﺳﺖ.<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺎﻫﻰ ﺃثرﻫﻨﺮﻯ ﻫﻤﺎﻥ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ ﻇﺎﻫﺮﺍ ﺟﺪﺍ ﺍﺯ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ ﺷﺪﻩ ﺍﺳﺖ ﺯﻳﺮﺍ ﺳﺒﻚ ﺧﺎﺹ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻫﻨﺮﻣﻨﺪ ﻭ ﻣﻘ&= #65166;ﻡ ﺭﻭﺣﻰ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﭼﻪ ﺻﻮﺭﺕ ﺍﺯ ﻣ= ﺎﺩﻩ ﻣﻴﺴﺎﺯﺩ. ﻭ ﻫﻨﺮ ﻓﺮﺻﺖ ﻣﻴﺪﻫﺪﮐﻪ ﻓﮑﺮ ﻭﺍﺭﺩ ﻣﮑﺎﻧﻰ ﻣﺤﺒﻮس ﮔﺮﺩﺩ. ﻭ ﺻﻮﺭﺕ ﺷﺎﻳﺴﺘﻪ ﺷﻮﺩ. ﻭﻟﺬﺍ ﺩﺭﻙ ﻫﺮ ﻫﻨﺮ ﻭﻫﻨﺮﻣﻨ&#= 65194; ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﻴﺰ ﻓﺮﻳﺪ ﻭ ﺍﻧﺤﺼﺎﺭﻯ ﻫﻨ&#= 65198;ﻣﻨﺪ ﻣﻴﻴﺎﺑﻴﻢﮐﻪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺎﮔﻬﺎﻥ ﭘﻴﺪﺍ ﺷﺪﻩ. ﻭ ﺁﻓﺮﻳﺪﻩ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. = وَلی ﻭﺍﻗﻌﻴّﺖ ﻇﻬﻮﺭ ﻧﺎﮔﻬﺎنی ﺃﻣA= 198; ﻓﺮﻳﺪ ﻣﻨﺤﺼﺮ ﺑﺸﻮﺩ ﻋﻤﻠﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.ﮐﻪ ﻫﺮﭼﻪ ﺑﮕﻮﻳﺪ ﺍﺯ ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺍﺣﻮﺍﻟﻰ ﺑﺮﺗﺮ ﺍﺯ ﻣﺎﺩ&= #65267;ّﺎﺕﻭ ﺣﺘﻰ ﻣﻌﻨﻮﻳّﺎﺕ ﺫﻫﻨﻰ ﺍﺳﺖﮐﻪ ﻫﻤﮕﺎﻥ ﺩﺍﺭﻧﺪ. ﻭ ﮐﺎﻣ= ﻞ ﺍﻟﻬﻰ ﺩﺭﻫﻨﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺑﮑﺎﺭﻯ ﺑﻤﺎﺩﻩ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺻﻮﺭﺕ ﺑﺪﻫﺪ.ﻫ&= #65268;ﭻ ﻳﻚ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯ ﭼﻮﻥ ﻧﻘّﺎﺵﮐﻪ ﻣﺎﺩﻩ ﻋﻘﻠﻰ ﺭﺍ ﺑﺼﻮﺭﺕ ﺷﻌﺮﻯ ﻭ ﺣﮑﻤﺖ ﻓﻠﺴﻔﻰﻭﺣﺘﻰ ﻟﻄﻴﻔﻪﺍﻯ ﺟﺎﻟﺐﺩﺭﻣﻴﺂ= 5261;ﺭﻧﺪ ﮐﻪ ﺷﻨﻮﻧﺪﻩ ﺩﺭ ﻋﺎﻟﻢ ﺗﺨﻴ&= #1617;ﻞ ﺧﻮﺩ ﻟﺬﺕ ﻣﻴﺒﺮﺩ.ﻭ ﺑﺨﺼﻮﺹ ﻧﺰﺩﻳﻚ ﺑﻬﺪﻑ ﻭ ﻣﻘﺼﺪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ.ﺍﻟﺒﺘ&#= 65258; ﮔﺎﻫﻰ ﺍثر ﺗﺎ= 5197;ﻳﺨﻰ ﻭ ﻫﻨﺮﻯﮐﻪﺑﺘﻤ= 5166;ﻡ ﺍﻧﺴﺎﻧﻬﺎ ﻣﺮﺑﻮﻃﻪ ﺑﺎﺷﺪ ﻣﺤﮑﻤﺘﺮ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧﺪﮐﻪ ﺣ&#= 65176;ﻰ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﭼﻨﺎﻥ ﺩﺍﺋﻢ ﺣﻔﻆ ﮐﻨﺪ.ﮐﻪ ﻋﺒﺎﺭﺍﺕ ﮐﻮﺗﺎﻩ ﻣﻌﻨﻰ ﺩﺍﺭﻧﺪ.ﻭﺷﻌﺮ ﻭ ﻓﺮﻣﻮﻟﻬﺎﻯ ﮐﻠﺎﻣﻰ ﻭ ﻋﻘﻠﻰﭼﻮﻥ ﻓﻮﺭﻣﻮﻟﻬﺎﻯ ﺭﻳﺎﺿﻰ ﺑﺸﮑﻞ ﻫﻨﺪﺳﻰ ﺻﻮﺭﺕ ﻣﺎﺩﻯ ﻳﺎﻓﺘﻪﺍﻧﺪ. ﮐ&= #65258; ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺤﻔﻮﻅ ﺑﺎﺷﺪﻭ ﺯﻭﺍﻝ ﻧﻴﺎﺑﺪﮔﻮﺋﻰ ﻫﻨﺮ ﺩﺭ ﻣﮑﺎﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﮐﺎﺭ ﻫﻨﺮﻯ که ﺃثرʌ= 63; ﺍﻧﺘﺰﺍﻋﻰ ﺩﺭ ﻧﺎﻇﺮ ﻫﻨﺮ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ.وَلی ﮔﻮﺋﻰ ﺭﻭﺡ ﻭ ﺻﻮﺭﺕ ﺍﺯ ﻣﺎﺩﻩﺑﻮﺳﻴﻠ= 5258; ﻫﻨﺮﻣﻨﺪ ﺍﻧﺘ&#= 65200;ﺍﻉ ﻭ ﺟﺪﺍ ﮔﺮﺩﻳﺪﻩ. ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻣﺎﻧﺪﻥ ﻭ ﻣﺤﺴﻮس ﻣﻠﻤﻮ= 587; ﺁﺑﮋﮐﺘﻴﻮ ﺷﺪﻩ ﺍﺳﺖ.ﺯﻳﺮﺍ ﺃثر ﻫﻨﺮﻯ ﺍﻧﺘﺰﺍﻋی ﻮﺑ= 5268;ﺮﻭﻥ ﮐﺸﻴﺪﻥ ﺭﻭﺡ ﺷﻴﺌﻰ ﺍﺳﺖ. ﻭﻗ= ﺘﻰ ﮐﻪ ﺻﻮﺭﺕ ﺑﻤﺎﺩﻩ ﻣﻴﺪﻫﺪ ﺁﻧﮕﺎﻩﺍﻳﻦ ﺭﻭﺡ ﻭﺟﻨﺒﻪ ﻣﻌﻨﻮﻯ ﺁﻥ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻣﺤﺴﻮس ﻣﻴﮕﺮ= 5193;ﺩ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻧﺘﺰﺍﻉ ﺍﻣﻮﺭ ﺟﺪﻳﺪ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﻣﺎﺩﻩ ﻗﺎﺑﻞ ﺗ&= #65198;ﺍﺵ ﺩﺍﺭﺩ. ﻭﺻﻮﺭﺕ&= #65183;ﺪﻳﺪ ﺍﻟﻬﻰ ﺑﺂﻥ ﺩﺍﺩﻩﺍﻧﺪ.ﮐﻪ ﻣﺎ ﺍﺯ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﮕﻮﺋﻴﻢﮔﻮ= 5163;ﻰ ﻫﻔﺖ ﺑﺎﺭ ﺳﺎﻟﻚ ﺗﺮﺍﺷﻰ ﺟﺪﻳﺪﻯ ﺑﻤﺎﺩﻩ ﺭﻭﺍﻥ &= #65170;ﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺪﻫﺪ.ﻭﻫﺮﺑ&#= 65166;ﺭ ﺻﻮﺭﺕ ﺟﺪﻳﺪﻯ ﺑﺨﻮﺩ ﻣﻴﺪﻫﺪﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﺪ.ﻭ ﺍﻟﺒﺘﻪ ﺩﺭﺳﻄ&#= 65186; ﻧﻮﻉ ﺑﺸﺮﻯﺭﺳﻴﺪﻩ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ.&= #65261; ﺁﻧﻬﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮﻯ ﺻﻮﺭ&#= 1578; هاﻯ ﺑﻬﺘﺮﻯ ﺍﺯ ﺭﻭﺍﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺎ&= #65267;ﺪ ﺳﺎﺧﺘﻪ ﺷﻮﺩﻭ ﺗﺮﺍﺵ ﺟﺪﻳﺪﻯ ﻣﻴﺪﻫﻨﺪﻭ ﺭﻓ&#= 65226; ﻣﻮﺍﻧﻊ ﻭ ﻣﻌﺎﻳﺐ ﺑﻨﻤﺎﻳﻨﺪ.ﮐﻪ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺗﺎ ﺃﺑﺪ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ.ﻫﺮﺑﺎﺭ ﻋﻤﻴﻖ ﺗﺮ ﭼﻮﻥ ﻋﺎﻗﻞ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﺁﻧﮕﺎﻩ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﻭ ﺑﻔﺮﺽ ﻭﺻﻮﻝﻣﺎﻧﻨﺪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍ&#= 65185; ﻭربّ ﺍﻟﺄﺭﺑʋ= 66;ﺏﺭﻭﺣﻰ ﮐﺎﻣﻠﺎ ﺍﻟﻬﻰ ﻭ ﭘﺎﻙ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ.ﮐﻪﺍ&#= 64404;ﺮ ﺗﻮﻟﺪﻯ ﺑﺠﻬﺎﻥﻨﻮﻋﻰ ﺑﻬﺘﺮ ﻧﺪﺍﺭﻧ&#= 65194;ﮐﻪﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮﻯ ﻧﻴﺎﺯ ﻧﺪﺍﺭﻧ&#= 65194;.ﻭ ﻣﺎ ﺁﻧﺮﺍ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﻳﻚ ﺭﻭﺡ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﺍﻳﻨﻚ ﺑﻨﻮﺭ ﻗ&= #65166;ﺋﻢﻭﺑﻌﺪﺍ ﺑﻨﻮﺭﺭﺣﻤﺎﻥ ﻭﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﻨﻮﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺮﺳﺪ.ﻳﻌﻨﻰ &= #65247;ﻔﻆ ﺍﻟﻠﻪﻣﻄﻠﻖ ﺑﺎﺯ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻴﺴﺖ ﻭ ﮐﻠﻤﻪ ﺍﻟﻠﻪ ﺧﻠﺎﺻﻪ ﺷﺪﻩﺍﻟﻬﻰ ﮐﻪ ﻫﻨﻮﺯ ﻫﻮ ﻧﻴﺴ&= #65174;.ﻭﺍﻟﻠﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﺍﺯ ﻟﻔﻆ ﺃﻫﻮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺁﻣﺪﻩ ﺍﺳﺖ ﺑﺎﺯ ﺍﻳﻥ هو ﻧﻴﺴﺖ.ﻟﺎﻫﻮت ﻭﻫﺎﻫﻮﺕﻋﻮﺍ= 5247;ﻢ ﻭﺟﻮﺩﻯ (ﺍﻟﻠﻪ = ﻭ ﻫﻮ) ﺑﺎﺯﺑﻤﻌﻨ&= #65264; ﻫﻮ ﻧﻴﺴﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑﺎﺍﻳﻦ ﺗﻮﺻﻴﻔﺎﺕ ﺍﺯ ﻫﻨﺮﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺃ&= #65261;ﻟﻴﻦ ﻭ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻫﻨﺮﻣﻨﺪ ﺩﺍﻧﺴﺖ.ﮐﻪ ﺩﺭ ﺧﻠﻖ ﻭ ﺁﻓﺮﻳﻨﺶ ﺍﺭﻭ&#= 65165;ﺡ ﻓﺮﺩﻯﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰﺁﻧﻬﺎ ﺭﺍ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ ﻣﻴﺪﻫﺪ.ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 65199; ﺑﻤﻘﺎﻡ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﻨﺪ.ﻭ ﻣﺪﺍﻡ ﺍﺭﻭﺍﺡ &= #65255;ﺎﻣﺮﺋﻰ ﺩﺭ ﻫﺮ ﻧﻮﻉﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﺤﺴﻮس ﻭﻣﻮﺿ= 5262;ﻋﻰ ﺁﺑﮋﮐﺘﻴﻮﺩﺭ= 5169;ﻴﺎﻳﺪ.ﺗﺎﺯﻩ ﻫﻨﺮﻣﻨﺪﻯﺧﺪ= 5165;ﻭﻧﺪﺑﺎ ﺗﻮﺟّﻪ ﺑﺨﻠﻖ ﺁﻏﺎﺯﻳﻦ ﺃﺯﻟﻰ ﺍﺳﺖ.ﻭ ﺳﭙس ﺧﻠﻖ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﺑﺮﺗﺮﺑﺨﺼﻮﺹ ﺁﻓﺮﻳﻨﺶ ﻫﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪﺍﺯ ﻭﺟ&#= 65262;ﺩ ﺗﻦ ﻣﻮﺟﻮﺩ ﻭ ﺩﺭ ﺫﻫﻦ ﻭ ﺗﻔﮑّﺮ ﻣﻮﺟﻮﺩ.ﻭ ﺩﺭﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﻧﻮﻋﻰ ﻣﻮﺟﻮﺩﺍﺕ ﮐﻪ ﺑﺮﺍﻯ ﺑﺎﻟﺎﺗﺮﺁﻣﺎ= 5193;ﻩ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﺍﻳﻦ ﺁﻓﺮﻳﻨﺸ&#= 65260;ﺎﻯ ﺩﺭﻭﻥ ﺁﻓﺮﻳﻨﺸﻬﺎ ﻭ ﺷﺒﺎﺕ ﻣﻘﺎﻣﻰ&#= 1593;لیّ ﺭﻏﻢ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺪﺍﻭﻡ ﺩﺭ ﻣﺎﺩﻩ ﺗﻦﻭﻣﺎﻫﻴّﺖ ﺫﻫﻦ ﻭﺭﻭﺍﻥﮐﻪ ﻣﻨﺠﺮ ﺑﺘﮑﺎﻣﻞ ﻧﻮﻋﻰﻭ ﮔﺎﻫﻰ ﺩﺭ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰﮐﻪ ﺭﻭﺡ ﺳﺮﮐﺶ ﺍﻧﺴﺎﻥ &= #65231;ﺎﻓﻞ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﻴﺸﻮﺩ.ﻟﺬﺍ ﻣﺎ ﺩﺭ ﺳﺮﺍﺳﺮ ﻧﻮﻉ ﻳﺎ ﺻﻮﺭﺕ ﻭ ﺁﻓﺮﻳﻨﺶ ﻫﻨﺮﻯ ﺻﻮﺭﺕ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ.ﺻﻮﺭﺗ&#= 65264; ثاﺑﺖ ﺍﺯ ﻣﺎﺩﻩﮐﻪ ﮐﺎﺭ &= #65259;ﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯ ﺍﺳﺖ.ﮐﻪ ﺍثر ﺁﻧﻬﺎ ﺗﻨﻬﺎ ﻳﻚ ﺻﻮﺭﺕ ﭘﻴﺪﺍ ﮐﺮﺩﻩﻭثاﺑﺖ ﻣﻰ ﻧﻤﺎﻳﺪ.ﻭ ﺗﻌﺎﻟﻰ ﺩﺭ ﺻﻮﺭﺗﻰ ﺑﻬﺘﺮ ﻧﺪﺍﺭﺩ.وَلی ﺻﻮﺭﺕ ﺗﮑﺎﻣﻠﻰ ﻳﺎ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍ&= #65255;ﺴﺎﻥ ﻟﺤﻈﻪ ﺩﺭ ﺗﻐﻴﻴﺮ ﻣثبت A= 267;ﺎ ﻣﻨﻔﻰ ﺍﺳﺖ وَ= 604;ی ﻫﻤﭽﻨﺎﻥ ﺻﻮﺭﺕ ﻣﺘﻐﻴﺮثباﺕ ﺭﻭﺣﻰ ﺍﺻﻞ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ ﮔﻮﺋﻰ ﺳﺘﻮﻥ ﻓﻮﺍﺭﻩ ﺁﺏ ﺍﺳﺖﮐﻪ ﺗﻐﻴﻴﺮ ﻣﺪﺍﻭ&#= 65249; ﺫﺭﺍﺕ ﺁﺏ ﻫﺴﺖﮐﻪ ﻫﺮ ﺫﺭﻩ ﺑﻴﺶ ﺍﺯ ﻳﻚ ﺑﺎﺭ ﭘﻴﺪﺍﻳﺶ ﻧﻤﻴ&#= 65208;ﻮﺩ.وَلی ﺳﺘﻮﻥ ﻓﻮﺍﺭﻩﺭﺍ ﻧﻤﻮﺩﺍﺭ ﻣﻴﮑﻨﺪ. ﺍﻧﺘﺰ&= #65165;ﻉ ﺫﻫﻨﻰ ﻣﺎ ﺑﺸﮑﻞ ﺻﻮﺭﺕ ﺍﺯ ﻣﺎﺩﻩ ﺍﺳﺖ.ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﺁﻥ ﻭﻧﺎﻣﺮﺋﻰﺍﻧ= 5176;ﺰﺍﻉ ﺫﻫﻨﻰ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﻣﻌﻨﻮﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻧﺘﺰﺍﻉ ﺑﺎﻟﺎﺗﺮﻯ ﺍﻟ&#= 65260;ﻰ ﻭﻣﻠﮑﻮﺗﻰ ﺑﻨﻤﺎﻳﻨﺪ ﮐﻪ ﺑﺴﺘﻪ ﺑﺘﺪﺑﻴﺮﻣﺮﺍ= 5175;ﺐ ﺍﻟﻬﻰ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﻗﻮﺍ&= #65255;ﻴﻦ ﺁﻥ ﮐﻪ ﺩﺭﺍﻳﻦ ﺳﺘﻮﻥ ﻓﻮﺍﺭﻩ ﭘﻴﺪﺍ ﮐﻨﻨﺪ .<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻗﺎﻳﻊ ﻭﺣﻮﺍﺩث ﺗﺎﺭﻳﺨﻰﺗﻨﻬ= 5166; ﺑﺸﮑﻞ ﺧﺎﻃﺮﺍﺕ ﺳﻴﻨ&#= 65258; ﺑﺴﻴﻨﻪ ﻣﻨﺘﻘﻞ ﻣﻴﮕﺮﺩﺩ.ﮔﺮﭼ&#= 65258; ﺑﺮﺧﻰ ﻋﻠﻮﻡ ﺑﻄﻮﺭ ﻣﺤﺴﻮس ﺁثاﺭ ﻗﺪﻳﻢ ﺭﺍ ﻣﻴﺪﻫﻨﺪ و&#= 1604;ی ﻫﻤﺎﻥ ﻣﻮﺟﻮﺩﺍﺕ ﺍﻭﻟﻴﻪ ﻭ ﺣﻮﺍﺩث ﻗﺪﻳﻢ ﻧﻴﺴﺘﻨﺪ.ﺍﻣﺎ ﮐﺎﺭ ﻫﻨﺮﻯ ﺑﺼﻮﺭﺕ ﻭﺍﻗﻌﻪﺍﻯ ﺣﺎﺿﺮ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﻨﻴﻪ ﻭﺍﺳﺎس ﺳﺎﺧﺘﻤﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺎ ﺧﻮﺩ ﺩﺍﺭﺩ.ﻭﺑﺂﻳﻨ&#= 65194;ﻩ ﻣﻨﺘﻘﻞ ﻣﻴﮕﺮﺩﺩ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻤﺎﻥ ﺁثاﺭ ﺗ= 5166;ﺭﻳﺨﻰ ﻭ ﺑﺎﺳﺘﺎﻧﻰ ﻭ ﻓﺴﻴﻞ ﺷﻨﺎﺳﻰ ﻭ ﻏﻴﺮﻩ ﻧﻴﺎﺯ ﺑﻘﻮﺍﻧﻴﻦ ﻭ ﻣﺪﺍﺭﻙ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﺧﻮﺩﺭﺍ ﺗﺎ ﺣﺪﻭﺩﻯﺑﺮﺍﻯ ﺩﻳﺪﻥ ﺍﮐﻨﻮﻥ ﮐﻤﻚ ﻧﻤﺎﻳﻨﺪ &= #1608;َلی ﮐﺎﺭ ﻫﻨﺮﻯﺧﻮﺩ ﻫﻨﺮ ﮔﻮﺍﻩ ﺧﻮﻳﺸﺘﻦ ﻫﺴﺖ.ﻭﻧﻴﺎﺯ ﺑﻘﺮﺍﺋﻨﻰ ﺩﻳﮕﺮ ﻧﺪﺍﺭﺩ. ﻭﮐﺎﻓﻰ ﻫﻢ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﻣﮕﺮ ﻋﻤﻞ ﻫﻨﺮﻯ ﺭﺍ ﻧﺘﻴﺠﻪ ﻳﻚ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻞ ﺍﻣﻮﺭ ﺩﻳﮕﺮﻯ ﺑﺪﺍﻧﻴﻢ. ﮐﻪ ﻭﺍﻗﻌﺎ ﺍﻳﻦ ﺳﻠﺴﻠﻪ ﻋﻮﺍﻣ&#= 65246; ﻭﻣﻘﺪﻣﺎﺕ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺎﺯﻡ ﺍﺳﺖ.ﻭﻟﻴﺪﺭ ﮐﺎﺭ ﻫﻨﺮ ﺍﻟﻬﻰﺗﺮﻙ ﺍﻳﻦ ﻋﻮﺍﻣﻞ ﻣﺰﺍﺣﻢ ﻭ ﻣﻌﺎﻳﺐ ﻣﺤﺴﻮس ﻣﻴﺸﻮﻧﺪ. ولی ﺑﺎﺯ ﺧﻮﺩ ﻋﻤﻞ ﻫﻨﺮ ﻣﺎﺩﻯ ﻧﻴﺰ ﻭﺍﻗﻌﻴّﺘﻰ ﺩﺍﺭﺩ ﮐﻪ ﻫﻴﭽﮕﺎﻩ ﻧﺒﺎ&#= 65267;ﺪ ﺗﺼﻮﺭ ﺣﻘﻴﻘﺖ ﺁﻥ ﺑﻨﻤﺎﺋﻴﻢ. = ﮐﻪ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻴﺸﺘﺮﺍﻳﻦ ﻫﻨﺮ ﻭﺍﻗﻌﻰ ﺣﻘﻴقی ﺘﺮ ﻧﺴﺒﻰ ﻫﺴﺖﮐﻪ ﻫﻨﻮﺯ ﺑﺎﺯ ﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ ﻧﻴﺴﺖ ﻭﻫﻤﻴﻦ &= #65219;ﻮﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺳﺎﻟﮑﺎﻥﮐﻪ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ.ﭼﻮﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻬﺎﻳﺖ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺯ ﺣﻘﺎﻳﻖ ﺳﻤﺒﻮ&#= 65247;ﻴﻚ ﻫﺴﺘﻨﺪ.ﻭﻭﻗﺎ&#= 65267;ﻌﻰ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ ﻭﻗﺎﻳﻊ. ﻭﻣﺮﺍﺗﺐ ﻗﺒﻠﻰ.ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﻧﻬﺎﻳﺖﻧﻤﻰ ﺗﻮﺍﻥ ﺑﺤﻘﻴﻘﺖ ﺑﻤﻌﻨﻰ ﻭﺍﻗﻌﻰ ﺩﺭﺃﻫﻮﺭﻣﺰﺩ= 5165; ﺭﺳﻴﺪ.ﮐﻪ ﻫﻴﭻ ﻋﻴﺐ ﻭ ﻧﻘﺺ ﻭﻧﺎﺷﺎﻳﺴﺘﮕ= 5264; ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺭﺳﻴﺪﻩ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ&#= 1662;س ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ ﺩﻳﮕﺮ ﺩﺭﺟﻬﺎﻥ ﻫﺎﻯ ﻣﺎﺩﻯ ﻧﺨﻮﺍﻫ&#= 65194; ﺑﻮﺩ.ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ = ﮐﺮﺍﺕ ﺩﻳﮕﺮ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻤﻞ ﻫﻨﺮﻯﻣﺎﺩﻯ ﻧﺘﻴﺠﻪ ﻳﻚ ﺳﻠﺴﻠﻪ ﺍﺯ ﺗﺠﺎربّ ﻭﺗﻤﺮﻳﻨﺎﺕﻭ ﺑﻨﺤﻮﻯ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﻭ ﺣﺮﻓﻪﺍﻯ ﻭ ﺗﮑﻨﻴﮑﻰ ﺍﺳﺖ.ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﺑﺎﻳ&#= 65194; ﺁﻧﻬﺎﺭﺍ ﺗﻠﺎﺷﻰ ﻣﺮﺍﺣﻠﻪ ﮐﺮﺩﻩ ﺑﺎﺷﺪو= 614;لی ﻧﺘﻴﺠﻪ ﮐﺎﺭﭘس ﺍﺯ ﺍﻳﻦ ﻣﻘﺪﻣﺎﺕﺩﺭ ﻳﻚ ﻣﺤﺼﻮﻝ ﻫﻨ&= #65194;ﻯ وﺍﻗﻌﻪﺍﻯ ثاﺑﺖ ﺍﺳﺖ.ﻭ ﺗﮑﺎﻣﻞ ﻫﻨﺮﻯ ﺩﺭ ﺃثر ﻫﻨﺮﻯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ.ﻣﺎﻧﻨﺪ ﻋﮑس ﻃﻔﻮﻟﻴّA= 174; ﻳﻚ ﮐﻮﺩﻙﮐﻪ ثاﺑﺖ ﺷﺪﻩ وَ = 4;ی ﻃﻔﻞ ﺑﺰﺭﮒ ﺷﺪﻩ ﺍﺳﺖ.ﮐﻪ ﮔﺎﻫﻰ ﻋﮑس ﺧﻮﺩﺵ ﺭﺍ ﻧﻤﻰ ﺷﻨﺎﺳﺪ. ﭘس ﺃثر ﻫﻨﺮﻯ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰﺁث= 575;ﺭﻯ ﻣﺮﺩﻩ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ. ﺁثاﺭﻯ که ﻧﻤʌ= 64; ﺗﻮﺍﻧﺴﺘﻪ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺑﻴﺎﺑﻨﺪ. ﮔﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﻧﺎﻇﺮ ﺃثر ﻫﻨﺮﻯ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩﻫﻤﺎﻥ ﺃث= 585; ﻫﻨﺮﻯ ﺭﺍﮐﺎﻣ&#= 65246; ﺗﺮ ﻭ ﺗﻐﻴﻴﺮ ﻳﺎﻓﺘﻪﺩﺭ ﺫﻫ&#= 65254; ﺧﻮﺩ ﺗﺼﻮﺭ ﻧﻤ&= #65166;ﻳﺪ. وَلی ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺗﻐﻴﻴﺮ ﻭﮐﺴﺐ ﻫﺮ ﻣﺮﺣﻠﻪ ﭘﻴﺸﺮﻓﺘﻪ ﺭﻭﺣﻰﻭﺗﺼﻮﺭ= 5263; ﻭ ﻋﻘﻠﻰﭼﻮﻥ ﺳﻴّﺎﻟﻪﺍﻯ ﻫﺮﮔﺰﺗﻮﻗﻒ ﻧﺪﺍﺭﺩ.ﻭﻳﺎ ﺩﺭ ﺧﻠﺎﻓﮑﺎﺭﻯ ﺳﻠﻮﻙ ﺗﻐﻴﻴﺮﺍﺕ ﻣﻨﻔﻰ ﻗﻬﻘﺮﺍ&#= 65163;ﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮐﺴﻰ ﺩﺳﺖ ﺑﺪﻫﺪ.وَ= 604;ی ﺩﺭ ﮐﺎﺭ ﻫﻨﺮ ﻣﺎﺩﻯﻫﺮﭼﻪ ﻫﻨﺮﻣﻨﺪ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠ&#= 65264;ﺑﺎﺗﻐﻴﻴﺮ ﺩﺭ ﺫﻫﻦﺗﺼﻮﺭ ﻭﺭﻭﺍﻥ ﺧﻮﺩ ﺩﺍﺭﺩ ﭼﻮﻥ ﻫﻨﺮ ﺻﻮﺭﺕ ﮔﻴﺮﺩﺁﻧﮕﺎﻩ ﮔﻮﺋﻰ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﻫ&= #65252;ﺎﻥ ﻣﺮﺣﻠﻪ ﺗﻐﻴﻴﺮ ﻭﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﭼﻪ ﺭﺳﺪ ﺑﺼﻮﺭﺕ ﻣﺘﻮﻗﻒ ﺷﺪﻩ ﺍﺳﺖ.ﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺑﻴﻨﻨﺪﻩ ﺍﻳﻦ ﻫﻨﺮ ﺗﮑﺎﻣﻞ ﻧﮑﺮﺩﻥ ﻭ ﺍﻧﺘﺰﺍﻉ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻬﺘﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.و&#= 1614;لی ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻭﺗﺼﻮﺭﺍﺕ ﺍﻟﻬﺎﻣﻰﻭ ﺍﮔﺮ ﻣﺎﺭﺍ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺁﻧﺎﻥﺗﻨﻬﺎ ﺑ&#= 65198;ﺍﻯ ﺧﻮﺩ ﺳﺎﻟﻚ ﻧﺎ&= #65223;ﺮ ﺑﺮ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺭﻭﺡ ﺧﻮﺩ ﺑﻮﺩ.ﻭ ﺷﻬﻮﺩﻫﺎ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻫﻤﺎﻥ ﺭﻭﺡ ﺁﻧﻬﺎ ﺍﺳﺖ.ﺍﻳﻦ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬﻰ ﻧﺎﻇﺮ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﻭﻣﺸﻮّﻕ ﺗﮑﺎﻣﻞ ﺑﻤﺮﺍﺣﻞ ﺑﺮﺗ&#= 65198; ﺑﻌﺪﻯ ﺍﺳﺖ.ﮐﻪ ﻓﻌﻠﺎ ﻋﺮﺵ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺣﻤﺎﻥ ﺍﺟﺮﺍ ﻧﺘﻴﺠﻪ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺍﺳﺖ.وَلی ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺎﺯ ﺑﻰ = ﻧﻬﺎﻳﺖ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺩﺍﺭﺩ.ﮐﻪ ﺍﮔﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﻧﻤﻴﺪﻫﻨﺪ وَ= 04;ی ﺍﺳﺘﻌﺪﺍﺩ ﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮﻯ ﻣﻴﺪﻫﺪ.ﮐﻪ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎل ﺒﻌﺪ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺎﺷﺪ.ﮐﻪ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮ ﻭﺍﻣﮑﺎﻧﺎﺕ ﻭﺗﻮﺍﻧﻬﺎﻯ ﺣﻴﺎﺗﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺘﻮﺍﻧ&#= 65194; ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﮐﻪ ﮐﺸﻒﻧﻮﺭ ﺭﺣﻤﺎﻥﺮﺍ ﻣﻴﮑﻨﺪ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﺍﻭﻣﻴﺘﻮﺍﻧﻨ= 5194; ﺑﻬﺘﺮ ﻭﺯﻭﺩﺗ&#= 65198; ﻭ ﺷﺎﻳﺴﺘﻪ ﺑﺸ&= #65260;ﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ.ﻭﺗﮑﺮ&#= 65165;ﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﮔﻮﺋﻰ ﻣﺤﺼﻞ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺑﻴﺮﺳﺘﺎﻥ ﮐﻪ ﺍﻣﺘﺤﺎﻧﺎﺕﻭ= 5153;ﺯﻣﺎﻳﺶ ﺩﺭﺳﻬﺎ ﻣﻴﺪﻫ&#= 65194;. ﻭﺍﻣﺘﺤﺎﻥﻤﻴ= 5194;ﻫﺪ ﮐﻪ ﭼﻮﻥ ﺑﺪﺍﻧﺸﮕﺎﻩ ﻭﺍﺭﺩ ﺷﺪﺯﻭﺩ&#= 65175;ﺮ ﺑﭙﺎﻳﺎﻥ ﺗﺤﺼﻴﻞ ﻣﻴﺮﺳﺪ.ﮐﻪ ﻣﻘﺪﺍﺭﻯ ﺍﺯ ﺩﺭﺳﻬﺎ ﺭﺍ ﻗﺒ&= #65248;ﺎ ﮔﺬﺭﺍﻧﻴﺪﻩ ﺍﺳﺖ.ﺩﺭ ﻣﻮﺭﺩ ﻫﺪﺍﻳﺖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﮔﻮﺋﻰ ﺯﻣﺎﻧﻰ ﮐﻮﺗﺎﻩﺍﻳﻦ ﮐﺎﻣﻞ ﺗﺮﻙ ﺍﺟﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺷﻬﻮﺩ &= #65227;ﻘﻠﻰ ﺧﻮﺩﺭﺍ ﻧﻤﻮﺩﻩﮐﻪ ﺳﺎﻟﻚ ﺭﺍ ﮐﻤﻚ ﮐﺮﺩﻩ ﺑﺎﺷﺪ.ﺗ&= #65262;ﻓﻴﻖ ﺳﺎﻟﻚ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺗﻮﻓﻴﻖ ﺧﻮﺩ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ.ﻭ ﭼﻮﻥ ﺍﺯ ﺳﺎﻟﻚ ﺟﺪﺍ ﺷﺪﺑﺎﺯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭ ﻣﺴﺄﻟﻪ ﺗﺄﻣّ= 5248;ﺎﺕ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﻣﻴﮕﻴﺮﻧﺪ.ﮐﻪ ﻭﺍﺭﺩﺍﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ.ﻭﮔﻮ&#= 65163;ﻰ ﺑﺎﺯ ﺗﻨﻬﺎ ﭘﻴﺶﻣﻴﺮﻭﻧﺪ= 608;َلی ﻧﺎﻇﺮﺍﻥ ﻭ ﺷﻨﻮﻧﺪﮔﺎﻥ آ= 579;ار ﻫﻨﺮﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺩﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﮑﻤﺘﻬ= 5166; ﻭ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪﻋﻮﺍﻡ ﮐﺎﻣﻠﺎ ﻟﻨﮓ ﻣﻴﻤﺎﻧﻨﺪ ﮔﺮﭼﻪ ﺗﻌﺠّﺐ ﺍﺯ ﺁﻥ ﺩﺍﺭﻧﺪ.ﻭ ﺃﻧﺪﮐی اﺯ ﺳﺎ= 5247;ﮑﺎﻥ ﻣﺤﻘﻖ ﻧﺘﺎﻳﺠﻰ ﺑﺮﺗﺮ ﺍﺯ ﺍﻳﻦ ﺁثار ﻣﻴﮕﻴﺮʌ= 55;ﺪ.ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﻮﺍﻥ ﺁﻟﻮﺩﮔﻰ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﻧﺴﺒﺘﺎ ﺣﻘﻴﺮ ﺁﻧﻬﺎ ﺍﺳﺖ.ﻣﮕﺮ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65166;ﻫﻤﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺳﻌﻰ ﻣﻴﮑﻨﻨﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺭﻫﺮﻭﻯ ﮐﻨﻨﺪﻭ ﻣﺪﺍﻡ ﺍﺯ ﺍﺣﻮﺍﻝ ﺟﺪﻳﺪ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺗﺎﺯﻩ ﺍﻭ ﺑﺎ ﺧﺒﺮ ﺷﻮﺩ. ﻭ ﺻﺎ= ;ﺩﻗﺎﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﻋﻤﻞ ﮐﻨﻨﺪ.ﮐﻪ ﭘﻴﺮ ﺑﺨﻮﺍﻫﺪ ﻫﻤﻪ ﺍﺣﻮﺍﻝ ﺧﻮﺩﺭﺍ ﺑﻴﺎﻥﻨﻤﺎﻳﺪ.&#= 65261;ﺍﻟّﺎ ﻫﺮ ﻟﺤﻈﻪ ﻧﻔس &= #65165;ﻣّﺎﺭﻩ ﺍﻧﺴﺎﻥ ﺍﻧﺤﺮﺍﻓﻰ ﺩﺭ ﻓﻬﻢ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﺑﺤث ﺗﻮﻗﻒ ﺣﺎﻝ ﻫﻨﺮﻣﻨﺪﺩﺭ ﻳﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃثر ﻫﻨﺮﻯ ﺑﺪﻭﻥ ﻧﻘﺪ ﺑﺎﺯ ﺑﻤﻌ&= #65256;ﻰ ﺁﻥ ﻧﻴﺴﺖﮐﻪ ﮐﺎﺭ ﻫﻨﺮﻯ ﻳﺎ ﺃثر ﻓﮑﺮﻯ ﻭ ﻫ&#= 65262;ﺵ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﮐﻤﻚ ﺑﮑﻨﺪ.ﻭ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﻫﻨﺮﻯ ﺑﺂﻧﻬﺎ ﻧﻤﻴﺪﻫﺪ.ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﺭﻫﺮﻭﻯ ﻭ ﭘﻴﺮﻭﻯ ﻭ ﭘﻴﮕﻴﺮﻯ ﺳﺎﻳﻪ ﺑﺴﺎﻳﻪ ﭘﻴﺮ ﮐﺎﻣﻞﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺳ&= #65166;ﻟﻚ ﺭﺍ ﺗﻀﻤﻴﻦ ﻣﻴﮑﻨﺪ.ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺗﻮﻗﻒ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ ﻫﻨﺮﻯ ﺧﻮﺩﺑﻤﻌﻨﻰ ﺁﻥ ﻧﻴﺴﺖﺑﻠﮑﻪ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺑﻌﺪﻯ ﺍﮔﺮ ﺗﻮﺻﻴﻒ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﻧﻴﺰ ﺩﺍﺭﺩ ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺭﻧﮓ ﻓ= ﺮﺩﻯ ﻭ ﻣﺤﻠّﻰ ﻫﻨﺮﻣﻨﺪ ﺑﺎﺷﺪ.ﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮﺩ ﻳﺎ&= #65235;ﺘﻦ ﻣﺴﺘﻘﻞ ﻭ ﻭﺍﺣ&= #65194; ﻣﻮﺟﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﺁﻧﺮﺍ ﻫﻤﺎﻥ ﺟﻮﻫﺮ ﻓﻌّﺎﻟﻴّﺖ ﻫﻨﺮﻯﻮﻓﮑﺮ ﻫ&#= 65256;ﺮﻣﻨﺪ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ.&#= 64400;ﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﻳﻦ ﺁثاﺭ ﻧﻴ= 5200; ﺗﮑﺎﻣﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺭﺍ ﺑﻬ&= #65256;ﺮﻣﻨﺪ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻧﻤﻴﺪﻫﺪ. ﮐﻪ ﺩ= ﺭ ﺳﺎﻟﮑﺎﻥ ﻣﻄﺮﺡ ﻫﺴﺖ. ﻟﺬﺍ ﺩﺭ ﺳﺎﻟﻚ ﻫﻨﺮ ﺩﺭ ﺍﻭ ﻫﺮ ﻟﺤﻈﻪ ﺯﻧﺪﻩ ﺗﺮ ﻣﻴﺸﻮﺩ. ﻭ ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯﺟﺰ ﺿﻌﻒ ﺗﺪﺭﻳﺠﻰ ﻭ ﻣﺮﺩﻥ ﻫﻨﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ.ﭘس ﻫﻨﺮ ﻭﺳﻴﻠﻪ ﺍﺳﺖ ﻭﻧﻪ ﻫﺪﻑﺑﻘﺼﺪ ﺭﺳﻴﺪﻥ ﺑﺤﻘﻴﻘﺘﻰﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﺩﺍﺭﺩ.ﭼﻮﻥ ﻣﻘ&= #65166;ﻡ ﻭﺳﻴﻠﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﺳّﻞ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﻧمی کندﻭ ﺑﻮﺳﻴﻠﻪ ﺑﺮﺗﺮﻯ ﻣﻠﺤﻖ ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﻫﺪﻑ ﺍﻭ ﻳﺎ ﺩﺭ ﻣﻄﻠﻖ ﮐﻤﺎﻟﺎ&#= 65173; ﺍﻟﻬﻰ ﺍﺳﺖﻭ ﻳﺎ ﺣﺪ ﺃﮐثر ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺭﺳﻴﺪﻥ &#= 65169;ﺸﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺭﺳﻴﺪﻥ ﺑﺤﺪّ ﺃﮐثر ﮐﻤّﻰ ﻭ ﮐﻴﻔﻰ &= #65165;ﺯ ثوﺍﺑﻬﺎﻯ ﺁﺧﺮﺕﻳﺎ ﺫﺧﻴﺮﻩ ﻫﺎﻯ ﺗﮑﺎﻣﻞ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﻣﻔﻴﺪ ﺑﺮﺍﻯ ﮐﺴﺐ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﺎﺗ= 5198;ﺩﺭ ﺭﺟﻌﺖ ﺑﺠﻬﺎﻥ &= #1662;س ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝﻣﻴﺒﺎﺷﺪ. &= #65261; ﺷﺎﻳﺪ ﻫﻢ ﺩﺭ ﺯﻣﺎﻥﺒﺎﺯ ﻃﻮﻟﺎنی ﺘﺮ ﺩﺭ ﺑﻬﺸﺖ ﺍﻧﺘ&= #65224;ﺎﺭﭼﻮﻥ ﺫﺧﻴﺮﻩ ﻭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺑﻬﺘﺮﻯ ﺭﺍﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺑ&= #65166;ﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺧﻮﺩﺗﺎﺯﻧﺪﻩ ﻫﺴﺖﮐﺴﺐﮐﺮﺩ= 5257; ﺑﺎﺷﺪ.ﻟﺬﺍ ﺁثاﺭ ﻫﻨﺮﻯ ﻣﺎﺩﻯﻋﻤﻠﺎ ﺁثاﺭﻯ ﻣﺮﺩﻩﺍﻧﺪ. ﺳﺮ&= #64404;ﺮﻣﻰ ﻧﺎﻇﺮﺍﻥ ﻫﺴﺖ&#= 1608;َلی ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﻫﻨﺮﻣﻨﺪ.ﮐﻪ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﻣﺼﺮﻑ ﺩﻭﺭ ﺧﻮﺩ ﮔﺸﺘﻦﭼﻮﻥ ﺧﺮ ﻣﺪﺍﺭ ﻭﭼﺸﻢ ﺑﺴﺘﻪ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﺧﻴﺎﻝ ﻣﻴﮑﻨﺪ ﻣﺴﺘﻘﻴﻢ ﺭﺍﻩ ﻣﻴﺮﻭﺩ.ﻭ ﺍﻳﻦ ﻫﺪﻓﻬﺎﻯ ﻣﺎﺩﻯﺣﺘﻰ ﻋﺎﻟﻢ ﻭ ﻣﺨﺘﺮﻉ ﻭ ﻓیلسوﻑ ﻭ ﺭﻭﺷن ﻔﮑﺮ ﺍﺯ ﻧﻈﺮ ﺧﻮﺩﺷﺎﻥ ﺑﺎ ﭼﺸﻢ ﺑﺎﺯ ﺩﺭ ﻋﻤﺎ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺷﺎ= ﻳﺪ ﺧﺮ ﻣﺪﺍﺭ ﻣﺘﻮﺟّﻪ ﻣﻴﺸﻮﺩﮐﻪ ﻣﺴﺘﻘﻴﻢ ﺭﺍﻩ &= #65255;ﻤﻴﺮﻭﺩ.ﻭ ﻣﺪﺍﻡ ﺑﺎﻳﺪ ﮐﺞ ﺭﻭﻯ ﮐﻨﺪ.و&= #1614;لی ﺍﻧﺴﺎن های ﭼﺸﻢ ﺑﺎﺯ ﺩﺭ ﻋﻤﺎ ﻭﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ ﻣﺘﻮﺟ&#= 1617;ﻪ ﺍﻧﺤﺮﺍﻓﺎﺕﺧ= 5262;ﺩ ﻧﻤﻴﺸﻮﻧﺪ.ﮐﻪ&#= 65191;ﻴﺎل ﻤﻴﮑﻨﻨﺪ ﺣﻘﻴﻘﺖ ﺩﺍﺭﻧﺪ.ﮐﻪﺣﺘ&#= 65264; ﺃﮐثرﺍ ﻭﺍقع ʋ= 70;ﻴﻨﻰ ﺭﺍ ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪ. ﺣﻘﻴﻘﺖ ﻫﻤﻴﺸﻪ ﺃﺻﻞ ﺍﺳﺖ ﻭ ﻧﻪ ﻭﻗﺎﻳﻊ. ﮔﺮﭼﻪ ﺭﺳﺎﻧﻨﺪﻩ ﻣﺤﻘﻖ ﺑﺤﻘﺎﻳ&#= 65238; ﻫﺴﺘﻨﺪ. ﺑﺸﺮﻁ ﺗﺮﻙ ﻭﻗﺎﻳﻊ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﺎﻳﺪ ﺁﻥ ﻣﺘﻔﮑّﺮﺍﻥ ﻣﺎﺩﻯﭼﻮﻥ ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 5176;ﻬﺎﻯ ﮐﻤﻮﻧﻴﺴﺖ ﻭ ﺳﻮﺳﻴﺎﻟﻴﺴﺖ= 5261;ﺑﻨﺎﻡ ﺍﻧﺴﺎﻧﻴّﺖ ﻭ ﺍﺻﻠﺎﺡ ﺟﺎﻣﻌﻪﻭﻳﺎ ﺩﻧﺒﺎﻝ ﻧﻔﻊ ﮐﻪﺻﻨﻔﻰ ﺍﺯ ﻣﺮﺩﻡ ﭼﻮﻥ ﮐﺎﺭﮔﺮﺍﻥ ﻭﻳﺎ ﮐﺸﺎﻭﺭﺯ&#= 65165;ﻥ ﻭ ﻏﻴﺮﻩﻋﻤﺮ ﺧﻮﺩﺭﺍ ﻣﺼﺮﻑ ﻣﻴﮑﻨﻨﺪﭼﻪﺳ= 5176;ﻤﻬﺎ ﺑﺨﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮑﻨﺪ . ﺯﻳﺮﺍ ﺑﺸﮑﻠﻰ ﺍﺳﺘﻌﺪﺍﺩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻠﻰ ﻭ ﺣﺮﻓﻪﺍﻯ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﺩﺍﺭﻧﺪﭼﻪ ﮐﻤ&#= 65262;ﻧﻴﺴﺖ ﻣﻴﺒﺎﺷﺪ ﻭﻳﺎ ﺁﺧﻮﻧﺪ ﻣﺬﺍﻫﺐﻗﺸﺮﻯ ﺑﻬﺮ ﺩﻳنی ﻮﻣ= 5196;ﻫﺒﻰ ﮐﻪﺳﻠﻮﻙ ﻧﺪﺍﺭﻧﺪ ﻭ ﺩﻭﭼﺎﺭ (ﺑﺪﺩﻳ&= #65256;ﻰ) ﻫﺴﺘﻨﺪ. وَلی A= 251;ﻨﮑﺮﺍﻥ ﺧﺪﺍ ﺩﺭﺟﻪﺍﻯ ﺑﻬﺘﺮﮐﻪ ﮐﺎﻓﺮ ﻭﺟﺎﻫل هستندﻭ(ﺑﻪﺩﻳ= ;ﻨﻰ) ﺑﺎﺷﺪ.ﻭﺗﻘﺪّ= 587; ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﻣﺎﺩ&#= 65267;ﻮﻥ ﻫﻨﺮ ﺭﺍ ﻭﺳﻴﻠﻪ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮﺩﻧﻴﻮﻯ ﻣﻴﺪﺍﻧﻨﺪﻭﻫ= 5256;ﺮ ﺭﺍ ﺩﺭ ﺧﺪﻣﺖ ﺩﺍﺭﻧﺪ. ﻭﻧﻪ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩ&#= 65263;ﮐﻪ ﺧﻮﺩ ﺩﺭ ﺧﺪﻣﺖ ﻫﻨﺮ ﺑﺎﺷﺪ. ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻫﺪ&#= 65235;ﻬﺎﻯ ﻫﻨﺮ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎ&#= 65253;ﺗﮑﺎﻣﻞ ﺭﺍ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺷﻬﻮﺩﻫﺎﻯ ﺒﻴﺸﺘﺮﻯ می ﺨﻮﺍﻫﻨﺪ. ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺘﻰ ﻭ ﻧﺘﻴﺠﻪﺍﻯ ﺑﺎﺷﺪ ﺳﺮﺍﺳﺮ ﺍﺯ ﺟﻨس ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺧﻮ&#= 65165;ﻫﻨﺪ ﺩﺍﺷﺖ.ﻳﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻭ ﻳﺎ ﻋﻘ&= #65248;ﻬﺎﻯ ﻫﻤﺮﺍﻩ ﻫﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰﻭﻳﺎ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺿﻤﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ.وَلی ﻫﻴﭻ ﺳﻮﺩ ﻭ ﻧﻘﺺ ﺩﻧﻴﻮﻯ ﻭ ﺑﺸﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ ﺁﺭﺍﻣﺶ ﺧﻴﺎﻝ ﻭ ﺭﻭﺍﻥ ﭘس ﺍﺯ ﺳﻠﺎﻣﺘﻰﮐﻪ ﺍﻳﻦ ﻧﻴﺰﺭﺑﻄ&#= 65264; ﺑﺪﻧﻴﺎ ﻧﺪﺍﺭﺩ.ﻫﺮﮐس &#= 65251;ﻴﺨﻮﺍﻫﺪﺑﺪʌ= 55;ﺒﺎﻝ ﺍﻳﻦ ﺁﺭﺍﻣﺶ ﺧﻴﺎﻝ ﻭ ﻭﺗﺤﻘﻴﻖ ﻧﺴﺒﻰ ﺧﻮﺩ ﺑﺮ&= #65203;ﺪ ﭘﻴﺶ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺮﻭﻧ= 5194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺗﻌﺮﻳﻒ ﻫﻨﺮ ﺑﻤﻮﺟﺐ ﮐﺎﺭ ﻫﻨﺮﻯ ﭼﻨﻴﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩﮐ&#= 65258; ﻫﻨﺮ ﺩﺭ ﺟﻮﻫﺮ ﻭﺫﺍﺕ ﺁﻥ ﻓﻌﺎﻟﻴّﺖ ﺗﺄﺳﻴس ﻭﺳﺎﺯ= 5255;ﺪﮔﻰ ﺍﺳﺖ.ﻭ ﺍﻳﻦ ﺳﺎﺯﻧﺪﮔﻰ ﻣﺪﺍﻭﻡ ﺩﺭ ﻫﻨ&= #65198; ﻣﺎﺩﻯ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ = ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻣﺪﺍﻡ ﺑﺎ ﺗﺰﮐ&= #65268;ﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﻭ ﺍﺣﻮﺍﻝ ﺑﻬﺘﺮ ﻭ ﺑﺮﺗﺮﻯ ﻣﻴﻴ&= #65166;ﺑﻨﺪ.ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻓﺎﺻﻠﻪ ﻫﺮﻫﺮﺑﻬﺸﺘی ﺒﺎ ﺩﻳﮕﺮﻯ گوﺋﻰ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﺭﻫﺮﻭﻯ.ﮐﻪﺳﻠ&#= 65262;ﻙ ﮐﺎﺭ ﺟﺪﻯ ﻣﻴﺒ&= #65166;ﺷﺪ. ﺯﻳﺮﺍ ﻭﺍﻗﻌﺎ ﺑﺪﻭﻥ ﺗﺒﻌﻴّﺖ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺳﺎﻟﻚ ﺑﺪﻭﻥ ﻫﺮ ﮔﻨﺎﻩ ﻭ ﻗﻬﻘﺮﺍ ﮐﺴﻰ ﺑﺎﻳﺪ ﭘﺎﻧﺼﺪ &= #65203;ﺎﻝﺗﻮﻟﺪﺍﺕ ﻭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺍﻳﻦ ﺟﻬﺎﻧﻰ ﮐﻨﺪﮐﻪ ﻓﺮﺿﺎ ﺑﻴﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺑﺮﺳﺪ.&= #1608;َلی ﻫﺮﮔﺰ ﺍﻣﮑﺎﻥ ﺯﻧﺪﮔﻰ ﺑﺪﻭﻥ ﮔﻨﺎﻩ ﺩﺭ ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.ﻳﺎ ﻫﻤﺎﻥ ﻋﺪﻡ ﺗﮑﺎﻣﻞ ﻭ ﭘﻴﺸﺮﻓﺖ ﺑﻴﺸ&#= 65176;ﺮ.ﮐﻪﺣﺘﻴﺮﺍA= 257; ﺭﻓﺘﻦ ﻭﺳﻠﻮﻙ ﺑﺎﺯ ﮔﻨﺎﻩ ﺍﺳ&= #65174;.ﻭﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑ&= #65260;ﺘﺮ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻐﻴﺮ ﺍﺯ ﺁﻥ ﺭﺿﺎﻳﺖ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺑﻬﺸﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭﻭﺟﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﺭؤﻳﺎﺋﻰ ﺑﺪﻫﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﮕﻔﺘ= ;ﻪ ﻫﻨﺮﺷﻨﺎﺳﺎﻥ= 4400;ﺎﺭ ﻣﻄﺎﻟﻌﻪ ﺍﺳﺘﺘﻴﻚ ﻭﺟﻤﺎﻝ ﺷﻨﺎﺳﻰ ﺭﻭﺑﺮﻭ ﺑﻮﺩﻥ ﺑﺎ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻮﺍﺑﺪﺍﻉ ﮐﻨﻨﺪﮔﺎﻥ ﻧﻴﺴﺖ.ﺑﻠﮑﻪﺩ&#= 65197;ﺑﺮﺍﺑﺮ ﺃثر ﻫﻨﺮﻯﺁﻧﻬﺎ ﺭ&#= 65261;ﺑﺮﻭ ﻫﺴﺘﻨﺪ.ﺍﻟﺒﺘ&#= 65258; ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥﮐﺎﺭ ﺑﺮﺭﺳﻰ ﺭﻭﺍﻥ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ.ﻭ ﺁثاﺭ ﻫﻨﺮﻯ ﺑﺮﺭﺳﻰ ﺭﺍ ﺑﺮﺭﺳی ﻤﻴﮑﻨﺪ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻣﻮﺭ&#= 65193; ﺑﺮﺭﺳﻰ ﻗﺮﺍﺭ ﻧﻤﻴﺪﻫﻨﺪﺑﺎ= 5267;ﺪﺍﻓﺰﻭﺩ ﮐﻪ ﺗﺠﺮﺑﻪ ﻫﻨﺮﻯ ﮐﻪ ﮐﺴﻰ ﻳﺎﻫﻨﺮﻣﻨﺪﻯ اﺩﺍﻣﻪ ﺑﺪﻫﺪﭼﻮﻥ ﺩﺭﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺁﺭﺯﻭﺋﻰ ﺁﻧﺎﻥ ﺗﺤﻘﻖ ﻧﻴﺎﻓﺘﻪ ﺍﺳﺖﺩﺭﮐﺎﺭﻫ= 5256;ﺮﻯ ﺁﻧﺎﻥ ﻣﺠﺴّﻢ ﻣﻴﺸﻮﺩ. ﻫﻤﺎﻥ ﻧﻈﺮﻳﻪ ﺧﻮﺍﺏ ﺍﺳﺖ.ﮐﻪ ﭼﻮﻥ ﮐﺴﻰ ﺩﺭﺟﻬﺎﻥ ﻣﺎﺩﻯﻧﺘﻮﺍﻧ= 5194; ﺑﺨﻮﺍﺳﺘﻪ ﺧﻮﺩ ﺭﺳﻴﺪﺩﺭ ﺧﻮﺍﺏ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ.ﻭ ﻳﺎ ﻣﺎﻧﻊ ﻭﻣﺰﺍﺣﻤﻰ ﻫﻢ ﺭﻭﺑﺮﻭ ﻧﻤﻴﺸﻮﺩ.ﮐﻪ ﺑﺎ ﺍﻳﻦ ﺧﻮﺍﺑﻬﺎﺩﺭ ﺍﮐثرﻳّﺖ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ(&= #65191;ﻮﺍﺑﻬﺎﻯ ﻧﻔﺴﺎﻧﻰ) ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺁﺭﺯﻭﺋﻰ ﻫﺴﺘ&#= 65256;ﺪﮐﻪ ﺩﺭ ﮐﻨﺎﺭ(ﺧﻮﺍﺑﻬ&#= 65166;ﻯ ﺟﺴﻤﺎﻧﻰ)ﮐﻪ ﺃﻣﺮ ﻃﺒﻴﻌﻰ ﮐﺎﺭ ﺳﻴﺴﺘﻢ ﻣﻐﺰﻯ ﺷﺨﺺ ﻭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ &= #65259;ﻨﺮ ﻳﻚ ﺗﻔﮑّﺮ ﻣﺠﺮّﺩ ﻧﻴﺴﺖ ﮐﻪ ﮔﺎﻫﻰ ﺗﺠﺴّﻢ ﻣﻴﻴﺎﺑﺪﻭﺍﺯ ﺟﻬﺎﻧﻰ ﻓﮑﺮﮐ&#= 65258; ﺩﺭﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻭﺍﻗﻊ ﻣﻴﺸﻮﺩ.ﮔﻮﺋﻰ ﻫﻨﺮ ﻣﺠﻤﻮﻋﻪ ﺍﻯ ﺍﺯ ﻟﻮﺍﺯﻡ ﻭ ﺍﺯ ﻋﻮﺍﻣﻞ ﻟﺎﺯﻡ ﺑﺮﺍﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﻚ ﻫﻨﺮ ﻣﻨﺪ ﺍﺳﺖﮐﻪ ﺧﻮﺩ ﺭﺍ ﻣﻔﺮﻭﺽ ﻭﺗﺤﻤﻴﻞ ﻣﻴﮑ&#= 65256;ﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻮﺿﻮﻉ ﻫﻨﺮﻯ ﺑﺎﻳﺪ ﺑﺸﮑﻞ ﺳﺎﮐﻨﻰ ﻏﻴﺮ ﻣﺘﻤﺮﮐﺰ ﻭﺑﺪﻭﻥ ﺗﮑﺎﻣل ﻭﺗﻐﻴ= 5268;ﺮﺩﺭﺁﻳﺪ.ﺯﻳʋ= 98;ﺍ ﺩﺭ ﻫﺴﺘﻰ ﻭ ﺩﺭ ﺍﻓﮑﺎﺭ ﻭ ﺍﺣﻮ&= #65165;ﻝ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺗ&= #65252;ﺎﻣﺎ ﺟﺮﻳﺎﻧﻰ ﺳﻴّﺎﻟﻪﺍﻯ ﺩﺍﺭﻧﺪﻭ ﻟﺤﻈ&#= 65258; ﺗﻮﻗّﻒ ﺩﺭ ﭼﻴﺰﻯ ﻧﻴﺴﺖ ﻭ ﺍﻳﻦ ﺿﻌﻒ ﺗﺸﺨﻴﺺ ﻭ ﺍﺣﺴﺎس ﻋﺼﺒﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺗﻐﻴﺮ&#= 65165;ﺕ ﺣﺎﺻﻞ ﺭﺍ ﻧﻤﻰ ﺑﻴﻨﻨﺪ ﻭ ﺗﺼﻮﺭ ﺷﺒﺎﺗﻰ ﺩﺭ ﺍﺷﻴاء ﻣﻴﮑﻨﺪ.ﻭ ﻫﻨﺮ ﻧﻴﺰ ﺩﺭ ﺟﺮﻳﺎﻥ ﺍﺣﻮﺍﻝ ﻫﻨﺮﻣﻨﺪﺩﺭ ﺳﻴّﺎﻟﻪ ﻭ ﺟﺮﻳﺎﻧﺎﺕ ﺩﺍﺋﻢ ﺍﺳﺖ.ﻭ ﭼﻮﻥ ﻫﻨﺮﻣﻨﺪ ﺑﺨﻮﺍﻫﺪ ﻫﻨﺮﻯ ﺭﺍ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ&#= 64404;ﻮﺋﻰ ﺟﺮﻳﺎﻥ ﺗﻐﻴﻴﺮﺍﺕﺩﺭ= 5259;ﺴﺘﻰ ﻭﺩﺭ ﺧﻮﺩﺵ ﺭﺍ ﻣﺘﻮﻗّﻒ ﻣﻴﮑﻨﺪ. ﺁﻧﮕﺎﻩ ﺃثرﻫﻨﺮﻯ ﻧﻤﺎﻳﺶ ﮐﻪ ﻳﻚ = ﻟﺤﻈﻪ ﺗﻮﻗّﻒ ﺍﺯ ﺟﺮﻳﺎﻥ ﺍﺣﻮﺍﻝ ﻫﻨﺮﻣ&#= 65256;ﺪ ﻣﻴﺒﺎﺷﺪ.ﻭﭼﻮ&#= 65253; ﺩﺳﺘﺎﻥ ﻫﻨﺮﻣﻨﺪ ﺑﮑﺎﺭ ﺍﻓﺘﺎﺩ ﻫﻨﺮ ﻇﻬﻮﺭ ﻣﻴﮑﻨﺪ. ﭼﻮﻥ ﻫﻨﺮ ﺯﺑﺎﻥ ﺩﺳﺘﺎﻥ ﻫﻨﺮﻣ&#= 65256;ﺪ ﺍﺳﺖ.ﮔﺮﭼﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺑﺮﺍﻯ ﻫﺴﺘﻰ ﻏﻴﺮ ﻣﺎﺩﻯ ﭼﻮﻥ ﺷﻬﻮﺩﮐﻪ ﻓﻘﻂ ﺩﺭﺣﺎﻓﻈﻪ ﻣﻴﻤﺎﻧﺪ.وَل®= 0; ﻫﻨﺮ ﻣﺎﺩﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰﺣﺘﻤﺎ ﺭﻭﻯ ﻣﺎﺩﻩ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮ&#= 65193; ﻭ ﻣﺠﺴّﻢ ﻣﻴﮕﺮﺩﺩ.ﻭ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍﺑﻤﺮﺍ= 5175;ﺐ ﺷﻬﻮﺩﻯ ﻭﮐﻤﺎﻝ ﻣﻴﺮﺳﺎﻧﻨﺪ.ﺁ&#= 65255;ﮕﺎﻩ ﮔﻮﺋﻰ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺷﺪﻩ ﺗﺠ&= #65204;ّﻢ ﺁﺷﮑﺎﺭ ﺷﻬﻮﺩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﻣﻮﺿ&#= 65262;ﻉ ﺟﻤﺎﻟﻰ ﺩﺭ ﺩﺭﺟﻪ ﺍﻭﻝﺃث= 585; ﻓﻌﻞ ﻧﺘﻴﺠﻪ ﻓﺎﻋﻠﻴّﺖ ﻭ ﻋﻤﻞ ﺍﺳﺖ.ﻫﻨﺮ ﻣﺴﻴﺮﻯ ﺳﺤﺮ ﺁﻣﻴﺰ ﺩﺍﺭﺩ.ﮐﻪ ﺍﺯ ﻣﻮﺿﻮﻉ ﺑﺼﻮﺭﺕ ﻓﮑﺮ ﻭ ﺍﻳﺪﻩﻭ ﺳﭙس ﺑﻘﻠﻢ ﻣﻴﺮﺳﺪ. ﺁﻧﮕﺎﻩ ﺗﺒﺪﻳﻞ ﺑﺎﻳﺪﻩﺍﻯ ﻏﻴﺮ ﻣﺠﺴّﻢﺩ= 5197; ﺫﻫﻦ ﻧﺎﻇﺮ ﻭ ﺷﻨﻮﻧﺪﻩ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ.ﺩﺭ ﻣﺴﻴﺮ ﻗﻮس ﻧﺰﻭﻝ ﻫﻨﺮ پس ﺍﺯ ﺍﺣﺴﺎس ﺑﻤﺎﺩﻩ ﺯﻳﺒﺎﺋﻰ ﻭ ﺑﺼﻮﺭﺕ ﻣﺤﺼﻮﻝ ﻣﺎﺩﻯ ﻇﺎﻫﺮ ﻣﻴﮕﺮﺩﺩ.پس ﻫﻨﺮ ﻳﻚ ﺭﻓﺘﺎﺭ ﺧﻮﺩﺧﻮﺍﻫﻰ ﻭﺧﻮﺩ ﭘﺴﻨﺪﻯ ﻧﺮﮔﺴﻴﺰﻡ ﻧﻴﺴﺖ.ﭘس ﺗﺄﻣّﻞ ﻣﻨﻔﻰ ﺩﺭ ﻫﻨﺮ ﻧﻴﺴﺖ. ﻭ ﺑﻌﺒث ﺑﺮﺧﻰ ﻫﻨﺮ ﺭﺍﺑﺎ ﻓﻠ&= #65204;ﻔﻪ ﺗﻔﺴﻴﺮ ﻭ ﺗﻮﺿﻴﺢ ﮐﺮﺩﻩﺍﻧﺪﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻫﻨﺮ ﭼﻴﺰﻯ ﻓﻠﺴﻔﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.ﻭ ﺍﮔﺮ = ﺩﺭﻫﻨﺮ ﻓﻠﺴﻔﻪﺍﻯ ﺑﻮﺩﻫﻤﺎﻥ ﻓﻠﺴﻔﻪ ﭘﻴﺮﻭﺯﻯ ﺍﺳﺖ&#= 64400;ﻪ ﺗﻮﺍﻧﺴﺘﻪ ﻭﺍﻗﻌﻴّﺘﻬﺎ ﺭﺍ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ. ﻳﻌﻨﻰ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﺩﺭ ﻫﻨﺮ ﻭﺟﻮﺩ ﺩﺍﺭﺩﺩﺭ ﺣﺎﻟ&#= 65268;ﮑﻪ ﻫﻨﺮ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻓﻠﺴﻔﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻋﺮﻓﺎﻥ ﺭﺍ ﻧﻤﺎﻳﻨﺪﮔﻰ ﻣﻴﮑﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰﺩﺭ ﺗﺠﺴّﻢ ﻫﻨﺮﻯ &#= 65261;ﺟﻤﺎﻟی ﻮﺩﺭ ﺑﻴﺎﻧﺎﺕ ﻋﺮﻓﺎﻧﻰﺑﺎﺯ &#= 65255;ﺎﺳﻮﺗﻰ ﻭﻣﺎﺩﻯ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮ&#= 65193;. وَلی ﺗﺠﺴّﻢ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰﺩﺭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭﺭﻓﺘﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﺎ ﺍﻳﻨﮑﻪ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪﺑﺎﺯ ﻋ&#= 65252;ﻮﻣﻴّﺖ ﻧﺪﺍﺭﻧﺪﮐﻪ ﻣﺎﺩﻯ ﺧﻮﺍﻧﺪﻩ ﺷﻮﺩ.ﻭ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺭﺟﻌﺖ ﺩﺭ ﻧﻮﻉ ﻳﺎ ﻓﺼﻞ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﺗﺎ ﺟﻤﺎﻝ ﺟﺪﻳﺪﻯ ﻭﻫﻨﺮ ﺷﻬﻮﺩﻯ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ. ﻭ ﺍﻳﻦ ﮐﺎﺭ ﺗﮑﺎﻣﻞﻭ ﻫﻨﺮ ﺑﺮﺗﺮﺍﻟﻬﻰ ﺗﺎ ﺃﺑﺪ ﺍﺩﺍﻣ&= #65258; ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺯﻳﺒﺎﺋﻰ ﻭﮐﻤﺎﻝ ﺭﺍ ﺩﺭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻣﻮﺟﻮﺩ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ. = ﻭ ﻧﻪﻳﻚ ﻗﻄﻌﻪ ﻫﻨﺮﻯ ﻫﻨﺮﻣﻨﺪ ﺍﺭﺍﺋﻪﻣﻴﺸﻮ= 5193;.ﮐﻪ ﮔﻮﺋﻰ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ثابت ʋ= 69;ﻨﻈﺮ ﻣﻴﺮﺳﺪ. ﺩﺭ ﺣﺎﻟی که ﺭﻭﺡ ﻫﻨﺮﻣﻨﺪ ﺑﺎﺯ ﺗﻐﻴﻴﺮﺍﺕ ﻣثبت ﺗﮑﺎﻣﻠʌ= 64;ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻣﻨﻔﻰ ﻗﻬﻘﺮﺍﺋﻰ ﻳﺎﻓﺘﻪ ﺑﺎﺷﺪ.&= #64400;ﻪ ﺩﺭ ﻗﻄﻌﻪ ﻫﻨﺮﻯﺃثرﻯ ﺍA= 199; ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ.ﮔﺮﭼ&#= 65258; ﻣﺮﺍﺣل ﻘﺒﻠﻰ ﻫﻨﺮﻣﻨﺪ ﺑﺪﺍﺋی ﺪﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﺭﻭﺍﻧﮑﺎﻭ ﻭ ﺑﺎ ﺑﺮﺭﺳﻰ ﻧﻘّﺎﺷﻰ ﻳﻚ ﺑﻴﻤﺎﺭﮔﺬﺷﺘ= 5258; ﺍﻭﺭﺍ ﻣﻴﺨﻮﺍﺳﺘﻪ و= 614;لی ﺍﺯ ﺍﺣﺘﻤﺎﻟﺎ&#= 65173;ﺁﻳﻨﺪﻩ ﺃثرﻯ ﻧﻤﻰ ﺑﻴﻨﺪ ﮐﻪ ﺑﺎﻟﻌﮑس ﺍﺣﺘﻤﺎﻟﺎﺕ ﺑﺪﺗﺮ ﻗﻬﻘﺮﺍﺋﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﺭ ﻗﻄﻌﻪ ﻫﻨﺮﻯ ﺑﻴﻤﺎﺭ ﻣﻴﺘﻮﺍﻥ ﺩﺭﻳﺎﻓﺖ. ﭘس ﻫﻨﺮ ﻣﻴﺘﻮﺍﻧ&#= 65194; ﻳﻚ ﻓﻠﺴﻔﻪﺍﻯ ﺭﺍ ﺑﻴﺎﻥ ﻧﻤﺎﻳﺪ ﻭ ﻧﻪ ﺑ= ﺎﻟﻌﮑس ﮐﻪ ﻓﻠﺴﻔﻪﺍﻯ ﻫﻨﺮﻯ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﻭ ﻟﺬﺍ ﻋﻘﻴﺪﻩ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﺘﻔﮑّﺮﻳﻦ ﺍﺳﺖﮐﻪ ﺟﻬﺎﻥ ﻭﺟﻮﺩﻯ ﻟﺎﻫﻮﺗﻰ ﻭ ﺍﻟﻬﻰﺍﺯ ﺟﻨﺒﻪ ﺟﻤﺎﻟﻰ ﻭ ﻫﻨﺮ ﻭ ﻣﻘﺎﻡ= ﻋﻠﻤﻰ ﻫﻨﺮ ﺑﺮ ﻋﻠﻢ ﻭﻓﻠﺴﻔﻪ ﻭ ﻏﻴﺮﻩ ﺑﺮﺗﺮﻯ &= #65193;ﺍﺭﺩ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> .</span><span dir= =3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﻴﻦ ﻗﻮﺍﻯ ﺧﻠّﺎﻕ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﻫﻨﺮ ﺍﺳﺖ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻋﺎ&#= 65247;ﻤﻰ ﮐﺎﻣﻞ ﺑﺨﻮﺩ ﺑﺴﺎﺯﺩ. ﺍﻳﻦ ﺗﺼﻤﻴﻢ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖﮐﻪ ﺗﻤﺎﻡ ﻗﻮﺍﻯ ﺧﻠّﺎﻗﻪ ﺍﻧﺴﺎﻥ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﻧﻴﺮﻭﻫﺎﻯ ﻏﻴﺮ ﻣﺎﺩﻯ ﺩﺭ ﺍﻧﺴﺎﻥﻭ ﻣﺮﺑ&#= 65262;ﻁ ﺑﺮﻭﺡ ﺑﺮﺗﺮ ﻭﺟﻮﺩﺩﺍﺭﻧﺪ.&#= 65251;ﺎﻧﻨﺪ ﺁﻧﭽﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻣﺴﺘﻌﺪﺍﻥ ﺗﮑﺎﻣﻞ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁثاﺭﺷʋ= 66;ﻥ ﻣﺎﺩﻯ ﻧﻴﺴﺖﮐﻪ ﺑﺼﻮﺭﺕ ﻫﻨﺮ ﻣﺎﺩﻯ ﺟﻠﻮﻩ ﮐﻨﺪ ﺯﻳﺮﺍ ﻣﺎﺩﻩ ﺟﺴﻢ ﺗﺎﺑﻊ ﻧﻴﺮﻭﻯ ﺭﻭﺡ ﺍﺳﺖ.ﻭ ﺍﻧﺮﮊﻯ ﺭﻭﺣﻰ ﺃﺻﻞ ﻣﺎﺩﻩ ﺍﺳﺖ.ﭼﻪ ﺭﺳﺪ ﺑﻨﻴﺮﻭﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﻋﺎﻃﻔﻰ ﺩﻳﮕﺮ ﺩﺭ ﺍﻧﺴﺎﻥﮐﻪ ﻧﻈﺎﻡ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﻧﻘﺶ ﺭﻭﺡ ﺍﻟﻬﻰﺑﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻭ ﻳﺎ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ب&#= 1575;لقوّه ﻭ ﺗﮑﺎﻣﻞ ﺩﺍﺭﺩ . ﻫﻨﺮ ﺟﺎﺩﻭﮔﺮﻯ ﺍﺳﺖﮐﻪ ﺑﻌﺪﻣ&#= 65268;ّﺖ ﺿﺮﺑﻪ ﻣﻬﻠﻚ ﻧﻤﻴﺰﻧﺪ.ﻭ ﻣﺎﻧﻊ ﻋﺪﻡ ﺷﺪﻥ ﭼﻴﺰﻯ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮﺍ ﻫﻨﺮﻧﻴﻤﻪ ﻣﺮ&#= 65193;ﻩ ﺭﺍ ﺑﺎﺯ ﺯﻧﺪﻩ ﻣﻴﮑﻨﺪ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻫﻨﺮﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺍﻧﺴﺎﻥ ﻧﻴﻤﻪ ﻣﺮﺩﻩ ﺳﺎﻟﻚﻳﺎﺩﺭ ﺣ&#= 65166;ﻝ ﺯﻭﺍﻝ ﻭ ﻗﻬﻘﺮﺍ ﻭ ﻋﺪم ﺮﻓﺘﻦ ﺭﺍ ﺯﻧﺪﻩ ﻣﻴﮑﻨﺪ ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﻧﻮﻋﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺸﺘﺮﻯ ﻣﻴﺮﺳﺎﻧﺪ. ﻫﻨ&= #65198; ﻣﺨﻠﻮﻗﺎﺕ ﻏﻴﺮ ﻣﺎﺩﻯ ﺭﺍ ﻧﻴﺰ ﺯﻧﺪﻩ ﻣﻴﮑﻨﺪ.ﭼﻮﻥ ﺳﻤﻔﻮﻧﻴﻬﺎ ﻭ ﺍﺷﻌﺎﺭ ﻭ ﻧﻈﺮﻳّﺎﺗﻰﮐA= 258; ﺁﻧﻬﺎ ﺭﺍ ﭼﻮﻥ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻯ ﺯﻧﺪﻩ ﺭﻭﻯ ﮐﺎﻏﺬ ﻣﻴ&= #65154;ﻭﺭﺩ. ﻭﭼﻮﻥ ﺍﮔﺮ ﺁثاﺭﺑﺎﺳﺘﺎʌ= 55;ﻰ ﻣﺎﻧﻨﺪ ﺍﻫﺮﺍﻡ ﻣﺼﺮ ﻫ&= #65256;ﻮﺯ ﺯﻧﺪﻩ ﻣﺎﻧﺪﻩﺍﻧﺪ. ﻫﻨﺮ ﻫﻤﺎﻥ ﺭﻭﺵ ﺑﺸﺮﻯ ﺩﺭ ﺧﻠﻖ ﻋﺎﻟﻤﻰ ﺍﺳﺖﮔﺮﭼﻪ ﺍﺯ ﻟﺤﺎﻅ ﻭﺍﻗﻊ ﻣﺎﺩﻯ ﺑﺎﺯ ﻏﺮﻳﺒﻪ ﻣﻴﺒﺎﺷﺪ ﮔﻮﺋﻰ ﻫﻨﺮ ﺟﻬﺎﻥ ﺑﺮﺯﺧﻰ ﻓﻴﻤﺎ ﺑﻴﻦ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻣﺠﺴّﻢ ﻭ ﺟﻬﺎﻥ ﺫﻫﻨﻰ ﻣﻌﻨﻮﻯ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺑﺎ ﻫﻨﺮﺟﻬﺎﻥ ﻣﺸ&#= 65176;ﺮﻙ ﻣﻌﻨﻰ ﻭﻣﺎﺩﻯ ﺑﺎﻫﻢ ﻫﺴﺘﻨﺪ.ﺗﺎ ﺍﻳﻨﺠﺎ ﻫﻨﺮ ﻣﺎﺩﻯ ﺳﺎﺧﺘﻪ ﻭﭘﺮﺩﺍﺧﺘﻪ ﺑ&#= 65208;ﺮﻭﺟﻮﺩﻯ ﺑﺮﺗﺮﺍﺯ ﻋﺪﻣﻴّﺖ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨﻰ ﻭﺟﻮﺩﻯ &= #65194;ﻳﮕﺮﻣﻮﺟﻮﺩ ﻫﻤﺎﻥ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩﻗﺒﻠﻰ ﻭﻣﻮﺟﻮﺩ ﺩﻳﮕﺮﺷﺪﻩ ﺍﺳﺖ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻳﻦ ﺧﻠّﺎﻗﻴّﺖﺍʌ= 55;ﺴﺎﻥ ﻧﻴﺰ ﻧﻴﺴﺖ.ﺯﻳ&= #65198;ﺍ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺯ ﻫﻨﺮ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻥﺘﺮ ﺍﻟ&#= 65260;ﻰ می ﺒﺎﺷﺪ. ﻭ ﻧﻈﺮﻯ ﺑﺒﺎﻟﺎ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻠّﺎﻗﻴّﺖ ﺍA= 199; ﺍﻧﺴﺎﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﻣﺎﻧﻨﺪ ﻫﻨﺮ ﺗﺮﺳﻴﻢ ﻳﻚ ﮐﺎ&= #65251;ﭙﻴﻮﺗﺮ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻫﻨﺮ ﻃﺮﺍﺡ ﻭ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰ ﺍﻳﻦ ﺗﺮﺳﻴﻢ ﮐﺎﻣﭙﻴﻮﺗﺮﻯ ﻗﺎﺑﻞ ﺳﺘﺎﻳﺶ ﺍﺳﺖ ﻳﺎ ﺧﻮﺩ ﻧﻘّﺎﺷﻰ ﮐﻪ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺑﻴﺮﻭﻥ ﻣﻴﺪﻫﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65215;ﻤﻨﺎ ﻧﺒﺎﻳﺪ ﺩﺭ ﺑﺎﺭﻩ ﮐﺎﺭ ﻫﻨﺮ ﻣﺎﺩﻯ ﻧﻴﺰ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﮐﻪ ﮐﺎﺭ ﻫﻨﺮﻯ ﻭ ﻫﺮﺗﺠﺮﺑﻪ ﺍﺳﺘﺘﻴﮑﻰ ﺟﻤﺎﻟﻰﺗﻨﻬﺎ ﻳﻚ ﻋﻤﻞ ﺧﻠﻖ ﻭ ﺁﻓﺮﻳﻨﺶ ﻭ ﺍﺑﺪﺍﻉ ﻧﻴﺴﺖ. ﮐﻪ ﺍﺯ ﻋﺪﻡ ﺑﻮ= ﺟﻮﺩ ﺁﻣﺪﻩ ﺑﺎﺷﺪ.ﺑﻠﮑﻪﺟ&#= 65256;ﺒﻪﻫﺎﺋی اﺯﺫﻭﻕ ﻭﺍﺣﺴ= 5166;س ﻭﻣﺸﺎﺭﮐﺘﻬﺎ= 5263; ﻫﻨﺮﻯ ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ اﺳﺖ. ﮐﻪ ﮐﺎﺭ ﻫﻨﺮ ﺭﺍ ﺍﺯ ﻫﺮ ﺗﻐﻴﻴﺮ ﻣﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻃﺒﻴﻌﻰ ﺟﻬﺎﻧﻰ ﺑﺮﺗﺮ ﻣﻴﮑﻨﺪ.ﻭﺧﻮﺩ ﻫﻤﻴﻦ ﺍﻣﺘﻴﺎﺯ ﺭﺍﺑﻄﻪ ﻫﻨﺮ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟ&= #65260;ﻰ ﺑﺮﺗﺮ ﺍﺯ ﺍﻧﺴﺎﻥ ﻣﻴﮑﺸﺎﻧﺪ. ﮐﻪ ﻣﺪﺑّﺮ ﻫﺮ ﻟﺤﻈﻪ ﻭ ﻫﺮﺟﺰٴ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺭ= ﺳﺪ ﺑﻴﻚ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺣﺎﻝ ﺍﺑﺪﺍﻉ ﺃﻣﺮ ﺟﺪﻳﺪ.ﺁﻧﭽﻪ ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻫﻨﺮﻣﻨﺪ ﺃثر ﻣﻴﮕﺬﺍﺭﺩ ﻭ ﻫﺸﺪﺍﺭ ﻭﻣﺘﻮﺟّﻪ ﻣﻴﮑﻨﺪ ﮐﻪﻋﮑس ﺍﻟﻌﻤﻠﻰ ﻭﺑﺎ&#= 65199;ﺗﺎﺑﻰ ﺍﺯ ﺟﺴﻢ ﻭﺫﻫﻦ ﺧﻮﺩ ﺁﮔﺎﻩﻭ ﻧﻔس ﻭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﭼﻮﻥ ﺍﻳﻦ ﻣؤثّرﺍﺕ ﺩﺭ ﻣﺮﺍﮐﺰ ﻣﻐﺰﻯ ﺍﻧﺴﺎﻥ ﺃثر ﻣﻴﮕﺬﺍﺭﺩ ﮐﻪ ﺿﻤﻦ ﺍﻳﻨﮑﻪ ﺟﺰﺋﻰ ﺍﺯ ﻣﺎﺩﻩ ﺟﺴﻢ ﻣﺎ ﻧﻴﺴﺘﻨﺪ وَل®= 0; ﻃﺒﻴﻌﺖ ﻭ ﻃﺒﺎﻳﻊ ﺧﺎﺹ ﻭ ﺣﺎﻟﺎﺕ ﻧﻔﺴﺎﻧﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﻭﻫﻢ ﺳﻮ ﺑﺎ ﺳﻤﺖ ﮔﻴﺮﻯ ﻭ ﺭﻭﺵ ﻋﻘﻠﻴﺎﻧ&#= 65204;ﺎﻥ ﻣﻄﺎﺑﻘﻪ ﺩﺍﺭﺩ. ﭼﻮﻥ ﺫﺍﺕ ﺍﻧﺴﺎﻥ ﻭ ﺷﺄﻥ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻫﺮﭼﻪ ﺑﺎﻳ&= #65194; ﺁﻥ ﭼﻴﺰ ﺭﺍﻋﺎﻣﻞ ﺍﻧﮕﻴﺰﻩ ﺧﻮﺩﺵ ﻣﻴﮑﻨﺪﭘس ﻋﮑ= 587; ﺍﻟﻌﻤﻞ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ. ﻭﻧﻪ ﻳﻚ ﭼﻴﺰ ﺟﺪﻳﺪ ﺗﮑﺎﻣﻠﻰ.ﺑﻠﮑ&#= 65258; ﺁﻧﭽﻪ ﻧﺸﺎﻥ ﻣ&= #65268;ﺪﻫﺪﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﻟﺬﺕ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺍﻧﺴﺎﻥﺩﺭﻫﺮ ﮐﺎﺭﺵ ﻣﻴﮕﻮﺋﻴﻢ. ﺑﺎﻳﺪ ﭼﻨﻴﻦ ﻋﮑس اﻟﻌﻤﻠﻰ = 5197;ﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﭘس ﺃﻣﺮ ﻭ ﺍﺑﺪﺍﻉ ﺟﺪﻳﺪﻯ ﻧﻴﺴﺖ. = ﮐﻪ ﺃثر ﺧﻠّﺎﻗﻴ¡= 7;ﺖ ﺑﺪﺍﻧﻴﻢ ﺍﻣﺎ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﮑس ﮐﺎﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﺭ ﺟﺴﻢ ﻣﻴﮑﻨﻨﺪ.ﻫﺮﭼ&#= 65258; ﺑﻴﺸﺘﺮ ﺗﺠﺮﺑﻪﻭﺁﮔﺎ= 5259;ﻰ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﺗﺎﻫﻨﺮﻯ ﺭﺍ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ.&= #64400;ﻪ ﺁﻧﺮﺍ ﻟﺬﺕ ﺍﺷ&= #65170;ﺎﻉ ﻣﻴﺪﺍﻧﺪ.ﺑﻠﮑ&#= 65258; ﺁﻧﺮﺍ ﭘس ﺍﺯ ﺗﺄﻳﻴﺪ ﻭ ﺗﻔﺴ&= #65268;ﺮ ﭘﻴﺮ ﺍﻟﻬﻰﺗﻮﻟﻴﺪ ﻫﻨﺮﻯ ﺧﻮﺩﺭﺍ ﺗﻌﺎﻟﻰ ﻭ ﺗﮑﺎﻣﻞ ﻣﻴﺪﺍﻧﺪ.ﻭ ﻧﻪ = ﺍﺷﺒﺎﻉ ﻧﻔﺴﺎﻧﻰ ﺩﺭ ﻟﺬﺕ. ﻭﻟﺬﺍ ﻫﺮ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺭ ﻧﻮﺁﻭﺭﻯ ﻭﮐﺴ&#= 65168; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯﻭ ﺗﻮﻓﻴﻘﺎﺕﺍﻟ= 5260;ﻰ ﺧﻮﻳﺶ ﺭﺍ ﺑﺎﺯ ﻭﺳﻴﻠﻪ ﺗﻌﺎﻟ&#= 65264; ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ.ﻧﻪ ﺍﻳﻨﮑﻪ ﺁﻧﺮﺍ ﺑﺼﻮﺭﺕ ﻳﻚ ﺃثر ﻫﻨﺮﻯ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ثاﺑﺖ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ.ﻭﺣﺘﻰ ﻣﺤﺼﻮﻟﺎﺕ ﻋﻘﻞ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﺍﺣﻮ= 5165;ﻝ ﺧﻮﺩﺭﺍ ﮐﻪ ﺧﻮﺩ ﺑﺮﺗﺮﻳﻦ ﻫﻨﺮﻯ ﺑﺮ ﻣﺮﺍ&= #65175;ﺐ ﺍﺣﻮﺍﻝ ﻗﺒﻠﻰ ﺩﺍﺭﻧﺪﺑﺎﺯ ﻭ&#= 65203;ﻴﻠﻪﺍﻯ ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ &= #65165;ﺯ ﻃﺮﻳﻖ ﮐﺎﺭﺑﺮﺩ ﻫﺮ ﺑﺎﺭ ﺑﻬﺘﺮ ﺍﺯ ﺁﻧﻬﺎﺧﻮﺩﺭﺍ ﺑﺎﺻﻮﻝ ﺑﺮﺗﺮ ﻭ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻭﺍﻟ&#= 65260;ﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﺳﻴﻌﺘﺮ ﻭ ﻋﻘﻠﻰ ﺑﺮﺳﺎﻧﺪ.ﻭ ﺧﻠ&= #65166;ﺻﻪ ﺳﺎﻟﻚ ﻫﺮ ﭼﻴﺰﻯ ﻭﻫﺮﺣﺎﻟﻰ ﻭﻫﺮ ﻣﻘﺎﻡ ﻭ ﻫ= ﺮ ﺷﻬﻮﺩﺍﺯ ﺗﺠﻠ&#= 1617;ﻰ ﺍﻟﻬﻰﻭ ﺑﺴﻴﺎﺭ مُقَد= ;ّس ﺩﺭ ﻧﻈﺮ ﺳﺎﻟﻚ ﺭﺍﻭﺳﻴﻠﻪﺍﻯ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺑﺒﺎﻟﺎﺗﺮ ﺑﺮﺳﺪ. ﻭ ﻟﺬﺍ ﻫﻤﻴﺸﻪ ﺍﺫﮐﺎ&#= 65197; ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺗﺮﻛﺎﺣﺘﻤﺎﻟ= 5264; ﻣﻄﺮﺡ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ ﭼﻮﻥ ﺳﺎﻟﻚ ﺭﺍﻩ ﺧﺪﺍ ﻭ ﺗﮑﺎﻣﻞ ﻫﺮ ﻧﻮﻉ ﻟﺬﺗﻰ ﺩﺭ ﻫﻤﻪ ﻣﻘﺎﻡ ﻭ ﺣﺎﻝ ﺟﺪﻳﺪﻯ ﮐﻪﺑﺎﺷﺪ ﻫﺪﻑ ﺧﻮﺩ ﻧﻤﻴﺪﺍﻧ&#= 65194;.وَلی ﻭﺳﻴﻠﻪ ﻳﺎ ﻋﻠﺎﻣﺘﻰ ﺍﺯ ﻳﻚ ﺗﻮﻓﻴﻖ ﻣﺮﺣﻠﻪﺍﻯ اﻟ= 5260;ﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ. ﺗﻤﺎﺷﺎﻯ ﻏﺮﻭﺏ ﺧﻮﺭﺷﻴﺪ ﻟﺪﻧ&#= 1617;ﻰ ﺩﺭ ﺗﻤﺎﺷﺎﭼﻰﮐﻪ &#= 64380;ﻘﺪﺭ ﻧﻴﺮﻭﻫﺎﻯ ﻧﺎﺍﻣﻴﺪﻯ ﻭ ﺿ&= #65228;ﻒ ﻭﺟﻬﻞ ﺩﺭﻭﻥ ﺷﺨﺺ ﺭﺍ ﺗﺤﺮﻳﻚ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺗﻤﺎﻡ ﻟﺬﺕ ﻭﻫ&= #65250; ﺣﺎﻝ ﺧﻮﺩ ﺑﺎ ﻏﺮﻭﺏ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.ﭘس ﻋﮑس ﺍﻟﻌﻤﻠﻬ= 5166;ﻯ ﻃﺒﻴﻌﻰ ﺭﻭﺍﻧﻬﺎ ﺩﺭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺮ&#= 64380;ﻪ ﻟﺬﺕ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ &= #65193;ﻟﻴﻞ ﻫﻢ ﻭﺟﻮﺩ ﻋﻮﺍ&= #65251;ﻞ ﻣؤثّرﻯ اﺳﺖ ﮐﻪ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺒﺎﺷﻨﺪ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>وَلی ﺳﺎﻟﻚ ﮐﻪ ﻣﻴﺨ&= #65262;ﺍﻫﺪ ﻫﻢ ﺭﻧﮓ ﻭﻫﻢ ﺣﺎﻝﺑﺎ ﭘﻴﺮ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﺧﻮﺩ ﺩﺭ ﺑﻴﺎﻳﺪﻟﺬﺗﻰ ﻧﺒﻴﻨﺪ ﺑﻠﮑﻪ ﺭﻧﺞ ﻭ ﺳﺨﺘﻰ ﮐﻮﻩ ﻧﻮﺭﺩﻯ ﺭﺍ ﺩﺭﺧﻮﺩ می ﺒﻴﻨﺪ.ﻭﻟﺎﺯﻡ ﻣﻴﮑﻨﺪ ﮐﻪ ﭼﻮﻥ ﺩﺭﻳﺎﺋﻰ ﺭﻭﺍﻥ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺪﺭﺟﻪﺍﻯ ﺭﺳﻴﺪﮐﻪ ﻫﻢ ﺣﺎﻝ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺷﻮﺩ. ﺁﻧﮕﺎﻩ ﻟﺬﺕ ﺑﻠﻮﻍ ﻭﮐﻤﺎﻝ ﺩﺍﺭﺩ&#= 64380;ﻮﻥ ﻟﺬﺗﻬﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﮔﺮﭼﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺑﺎﺯ ﺳﺨﺘﻰ ﻫﺎﻯ ﮐﻮﻩ ﻧﻮﺭﺩﻯ ﺳﺎﻟﻚ ﺷﺮﻭع ﻮ ﺷﺪﻳﺪ ﺗﺮ ﻣﻴﺒﺎﺷﺪ.ﺁﻧﮕ&#= 65166;ﻩ ﮐﻪ ﻣﺘﻮﺟّﻪ ﻣﻴﮕﺮﺩﺩﺩﻗﻴ= 5240;ﺎ ﺑﻤﻘﺎﻡ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﮔﺮﭼﻪ ﻧﺰﺩﻳﻚ ﺷﺪﻩ ﺍﺳﺖ.ﻭﻫﻨﻮﺯ ﺭﺍﻩ ﺩﺭﺍﺯﺗﺮﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩﮐﻪﺑﺎﻳ= 5254; ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﭘ&= #65268;ﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺳﻴﺪ ﺯﻳﺮﺍ ﭘﻴﺮ ﻫﻔﺖ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ ﻭ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﺑﺸﻬﻮﺩ ﺍﻭل ﺤﺴﻴﻨﻰ ﺧﻮﺩ ﺩﺭ ﻣﻘﺎﻡ ﭘﻴﺮ ﺑﺮﺳﺪ.ﻭﺩﻳﮕﺮ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺑﺮﺗﺮ ﺩﺭ ﭘﻴﺮ ﺭﺍ ﻧﺪﻳﺪﻩ ﺍﺳ&= #65174;.ﺯﻳﺮﺍ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻫﻢ ﻣﻘﺪﺳﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺗﺠﺴﻢ ﻣﻴﻨﻤﺎﻳﺪ.ﺣﺘ&#= 65264; ﺗﺠﺴّﻢ ﺭﻭح اA= 247;ﻬﻰ ﺩﺭ ﭘﻴﺮﻭﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭ ﺣﺘﻰ ﭘﻴﺮﻧﻤﺎ&#= 65267;ﻨﺪﮔﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩﺍﺭﺩ . <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻔﺎﻭﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻠﻢ ﻭ ﻫﻨﺮ ﻫﻤﺎﻥ ﻧﻘﺶ ﺣﻮﺍس ﺍﻧﺴﺎﻥﻴﺎ ﺩﺭ ﻳﻚ ﺗﺠﺮﺑﻪ ﺟﻤﺎﻟﻰ ﻭ ﻫﻨﺮﻯ ﺍﺳﺖ.ﻋﻠﻢ ﺑﺨﺼﻮﺹ ﺗّﻨﻴﻚﮐﻪ ﺩﺭ ﻫﻨﺮ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩﻳﺎ ﻗﻄﻌﻪ ﻫﻨﺮﻯ ﺑﻮﺟﻮﺩ ﺁﻳﺪﺑﺴﺘﻪ ﺑﻘﺪﺭﺕ ﺣﻮﺍس ﻭ ﺗﺸﺨﻴﺺ ﻭﻣﻬﺎﺭﺗﻬﺎﻯ ﺗﮑﻨﻴﮑﻰ ﻫﻨﺮ&#= 65251;ﻨﺪ ﺍﺳﺖ.ﺩﺭ ﻫﻨﺮ ﻣﺎﻧﻨﺪ ﺍﺩﻳﺎﻥ ﺍﻋﺘﻤﺎﺩ ﺑﺨﻴ&#= 65166;ﻝ ﻫﺴﺖ. ﻭﻟﺬﺍ ﻣﺤﺮﮐﻬﺎﻯ ﺑﻴﺪﺍﺭ ﮐﻨﻨﺪﻩ ﺃﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﻭﻣﺤﺮ&#= 64400;ﻬﺎﻯ ﺣﺴّﻰ ﻭ ﻋﺼﺒﻰ ﻣﺨﺘﻠﻒ ﺩﺭﻫﻨﺮﻣﻨﺪ ﻣ&#= 65220;ﺮﺡ ﻣﻴﺸﻮﺩ.ﮐﻪ ﮔﻮﺋﻰ ﭼﻨﺪﻳﻦ ﻫﻨﺮﻣﻨﺪ ﺑﺎﻫ&#= 65250; ﺩﺭ ﻧﺎﻡ ﻳﻚ ﻫﻨﺮﻣﻨﺪ ﻣﺸﻐ&#= 65262;ﻝ ﻫﻨﺮ ﻧﻤﺎﺋی هستند. ﻭ ﭘس ﺍʋ= 99; ﺍﺣﺴﺎس هاﻯ ﻣA= 176;ﻔﺎﻭﺕ ﺩﺭ ﺑﺎﺯﺗﺎﺏﻭﺑﻌ= 5256;ﻮﺍﻥ ﻋﮑس ﺍﻟﻌﻤﻞ ﮐ&#= 65258; ﺗﺨﻴّﻞ ﻫﺮ ﺍﻧﻔﻌﺎﻝ ﻋﻤﻞ ﻣﻴﮑﻨﺪ ﻭﺗﺒﺪﻳﻞ ﻭﺗﺄ&#= 65261;ﻳﻞ ﺗﻔﺴﻴﺮ ﻣﻰ ﮔﺮﺩﺩ.ﮐﻪ ﺧﻴﺎ&= #65245; ﺭﺍ ﻣﺠﺴّﻢ ﻣﻴﻨﻤﺎﻳﺪ.ﺩﺭ ﻣﺴﺄﻟﻪ ﺩﻳﺪﻥ ﻭ ﺷﻨﻴﺪﻥﺃثر ﻫﻨﺮﻯ ﺗﻔﺎﻭﺕ ﻫﺴﺖ.ﮐﻪ ﺩﺭ ﺩﻳﺪﻧﻰ ﻳﻚ ﺻﺤ&= #65256;ﻪ ﻫﻨﺮﻯ ﺍﺯ ﻃﺮﻳﻖ ﭼﺸﻢ ﺑﺨﻴﺎﻝ ﻣﻴﺮﺳﺪ.ﻳﺎ ﻫﻤ&= #65166;ﻥ ﺗﺼﻮﺭ ﻭ ﺗﻔﺴﻴﺮ ﺑﺮﺣﺴﺐ ﺳﻮﺍﺑﻖ ﺫﻫﻨﻰ &= #65261; ﺍﮐثرﻋﻤﻠﻴّᥴ= 6;ﺕ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ اﺳﺖ. ﺁﻧﮕﺎﻩ ﻋﮑس ﺍﻟﻌﻤﻞ ﺍﻧﺴﺎﻥ ﺑﻌﻨﻮﺍﻥ ﺑﺎﺯﺗﺎﺏ ﺩﻳﺪ&#= 65253; ﺻﺤﻨﻪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ.وَلی ﺩﺭ ﺷﻨﻴﺪﻥ ﻳﻚ ﻗﻄﻌﻪ ﻫﻨﺮﻯ ﺑﻄﻮﺭﺧﺎﻡ ﻭﺍ&#= 65197;ﺩ ﺧﻴﺎﻝ ﻣﻴﺸﻮﺩ.ﮔﻮﺋﻰ ﻧﻴﺎﺯ ﺑﺘﺨﻴّﻞ ﻭﺗﺮﮐﻴﺐ ﻭ ﻋﻤ&= #65248;ﻴّﺎﺕ ﺫﻫﻨﻰ ﻧﺪﺍﺭﺩ. ﮔﺮﭼﻪ ﺣﺎﻓﻈﻪ ﺑﻤﻴﺎﻥ ﻣﻴﺂﻳ&#= 65194;.ﭘس ﺷﻨﻴﺪﻩ ﻫﺎ ﺗﻤﺎﻳﻞ ﺑﺮﺍﻯ &= #65207;ﻨﺎﺧﺖ ﭼﻮﻥ ﺩﻳﺪﻥ ﻧﺪﺍﺭﺩ. ﻭ ﻇﺎﻫﺮﺍ ﺑﺎﺯﺗﺎﺏ ﺍﻧﺴ&#= 65166;ﻥ ﺍﺯ ﺷﻨﻴﺪﻥ ﻫﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﻘﻠﻰ ﻧﺪﺍﺭﺩ.ﻭﮐﺎﻣ&#= 65248;ﺎ ﺍﺣﺴﺎﺳﻰ ﻋﻤﻞ ﻣﻴﮑﻨﺪ. ﺩﺭﺣﺎ&= #65247;ﻴﮑﻪﺩﺭ ﺩﻳﺪﻧﻰﻫﻢ ﮐﻤﺘﺮ ﺣﺴّﺎس ﻭﻫﻢ ﺑﻴﺸﺘﺮ ﺩﻟﺎﺋﻞ ﻋﻘﻠﻰ ﻣﻄﺮﺡ ﺍﺳﺖ</span><span dir= =3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﭘس( ﺩﻳﺪﻥ) ﮐﻪ ﻣﻘﺎﻡ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺟﻠﻮﺗﺮ ﺍﺳﺖ. ﻭ ﺳﺎﻟﻚ ﺩﺭ ﺗﻤﺮﮐﺰ ﺩﺍﺋﻢ ﺩﺭﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﺍ&= #65247;ﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻭ(ﺷﻨﻴﺪﻥ) ﮐﻠﺎﻡ ﻭﺩﺳﺘﻮ&#= 65197;ﺍﺕ ﭘﻴﺮ ﺑﺎ ﻫﻢ (ﺍﺣ= ;ﺴﺎس ﻭﻋﻘﻞ)ﺧﻮﺩﺭﺍ ﭘﻴﺶ ﻣﻴﺒﺮﺩ.ﻭﻫﺮق= 614;دَر ﮐﻪ ﺳﺎﻟﻚ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻠﻰ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳ&#= 65194; ﻫﻤﺎﻥ ﺍﺣﺴﺎس ﺍﻭ ﺑﺎ ﻋﻘﻠﺒﺎﺯ ﺑﺎﻫﻢ ﻫﺴﺘﻨﺪ. = ﺍﮔﺮ ﺍﻳﻦ ﺍﺣﺴﺎس ﺭﺍ ﺍﺯ ﺍﻳﻦ ﻋﺎﻃﻔﻪ ﺍﻟﻬﻰ ﺑﮕﻴﺮﻳﻢ ﮐﻪ ﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﺍﺣﺴﺎس ﻣﺎ&#= 65193;ﻯ ﻭ ﻟﺬﺕ ﻣﺎﺩﻯ ﺩﺭﺳﺎﺑﻘﻪ ﺍﻭﻟﻴّﻪ ﺩﺭ ﺳﺎﻟﻚ ﻧﺪﺍﺭﺩ. = ﻭﭼﻨﻴﻦ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﻘﻠﻰﺍﺣﻮﺍﻝ ﺟﺪﻳﺪ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮﭼﻮﻥ ﻫﻤﺎﻥ ﻣﻌﻘﻮﻟﺎﺕ ﻣﺎﺩﻯ ﻭﻣﻨﻄﻖ ﺑﺸﺮﻯ ﺳﺎﺑﻖ ﻧﻤﻰ ﺑﺎﺷﺪ.ﻳﮑﻰ ﺍﻳﻨﮑﻪ ﻣﻨﻄﻖ ﺍﻟﻬﻰ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ ﺍﺳﺖﮐﻪ ﺣﺘﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻣﻞ ﻧﻴﺰ ﻧﻤﻰ ﺗﻮﺍﻧﺪﺍﻳﻦ ﻣ&#= 65256;ﻄﻖ ﺍﻟﻬﻰ ﺭﺍ ﺗﻨﺰﻳﻞ ﺑﻤﻨﻄﻖ ﻣﺎﺩﻯ ﮐﻨﺪ. ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎ ﻭ ﻋﺮﻓﺎ ﮐﻪ ﻣﻌﺮﻓﺖ ﺧﻮﺩﺭﺍ ﻫﻤﻴﺸ&#= 65258; ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﻋﺎﻃﻔﻰ ﻭﺣﺘﻰ ﺍﺣﺴﺎﺳﻰ ﺩﺭﻣﻴﺂﻭﺭﻧﺪ ﮐﻪ ﻣثلا ﺭﺍﺑﻄﻪ ﺳﺎﻟﻚ ﭘﻴﺎﻣﺒﺮ ﺍﻟﻬﻰ ﺭﺍﺑﺼﻮﺭﺕ ﺭﺍﺑﻄﻪ ﺩﻭ ﺟﻨس ﻣﺨﺎﻟﻒﺩ= 5197;ﺍﻧﺴﺎﻥ ﻋﺎﺭﻑ ﺗﺸﺒﻴﻪ ﻣﻴﮑﻨﻨﺪ.ﺗﺎ ﻋﻮﺍﻡ ﺗﻮﺍﻥ ﺸﻨﻴﺪﻥ ﻭﺩﺭﻙ ﺑﮑﻨﻨﺪ.ﮔﺮﭼﻪ ﺑﺠﺎﻯ ﻟﺬﺕ ﺍﻟ&= #65260;ﻰﺑﺎﺯ ﻟﺬﺕ ﺟﺴﻤﻰ ﻣﻴﺒﺮﻧﺪ. ﮔﻮﺋ&= #65264; ﺳﺎﻟﻚ ﮔﺮﻳﺎﻥ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﭘﻴﺮﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﺩﺳﺘﻮﺭ ﻣﺮﮒ ﻗ&= #65170;ﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍﻫﻤﺎﻥ ﺃﺷﻚ &= #65197;ﻳﺰﻯ ﻋﺎﺷﻖ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﻣﻌﺸﻮﻕ ﺯﻥ ﻣﻴﮑﻨﺪ.ﺍﻳﻦ ﻣﺴﻠّﻢ ﺍﺳﺖ ﮐﻪ ﻋﻤﻞ ﺍﺩﺭﺍﻙ ﺫﻫﻨﻰ ﺩﺭ ﺍﻧﺴﺎﻥﺑﺪ&#= 65261;ﻥ ﺗﺤﺮﻳﻚ ﺧﺎﻃﺮﺍﺕ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﺫﻫ&#= 65256;ﻰ ﺍﻧﺒﺎﺭ ﺷﺪﻩ ﺩﺭ ﺫﻫﻦ ﻫﺮ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ.ﻭ&#= 65165;ﻟّﺎ ﺷﻨﺎﺧﺘﻦ ﺍﺯ ﺍﻣﺮ ﺟﺪﻳﺪ ﻧﺪﺍﺭﺩ.ﭘس ﺍﺣ&#= 65204;ﺎﺳﻰ ﻫﻢ ﻧﺴﺒﺖ ﺑﺪﺍﻥ ﻧﺪﺍﺭﺩ.ﻟﺬﺍ ﻣﻠﺎﺣﻈﻪ ﻣﻴﺸﻮﺩ ﺍﻳﻦ ﺧ&= #65166;ﻃﺮﺍﺕ ﺩﺭﺣﺎﻓﻈﻪ ﺩﻭ ﺃثر ﻣﻌﮑﻮس ﻫA= 250; ﺩﺭ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺩ.ﮐﻤﻚ ﺷﻨﺎﺧﺖﻭﮔﺎﻫ= 5264; ﺑﺎﻋث ﻋﺪﻡ ﺷﻨﺎﺧﺖ. ﻭﻳﺎﺣﺘﻰ ﺧﻄﺎ ﺩﺭﺷﻨﺎﺧﺖ ﺑﻨﻤﺎﻳﺪ.ﻭﻟﺬ&#= 65165; ﻣﻴﮕﻮﺋﻴﻢ ﺣﺎﻓﻈﻪ ﺧﻴﺎﻧﺖ ﮐﺎﺭ ﺍﺳﺖﭼﻮﻥ ﺳﺎﺧﺘﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺁﻟﻮﺩﮔﻰ ﻫﺎﺋﻰ ﺩﺍﺭﺩ.ﮐﻪ ﻫﺮﭼﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﺷﺪ ﮐﻤﺘﺮ ﺧﻴﺎﻧﺖ ﺍﺯ ﺣﺎﻓﻈﻪ ﺍﻣﮑﺎﻥ ﺩﺍﺭﺩ.&= #65261; ﺑﻴﺸﺘﺮ ﺍﻣﮑﺎﻥ ﺗﻔﮑّﺮ ﺩﺭﺍﻧﺘﺨﺎﺏ ﺩﺭﺳﺖ ﻭ ﻏﻠﻂ ﻧﻔس ﻭﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﻭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻫﻤﻴﻦ ﺍ&= #65203;ﺖ.ﮐﻪ ﺑﺎ ﺍﻳﻨﮑﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﭼﻴﺰﻯ ﺭﺍ ﻣﺤﺒﻮﺏ ﻭ ﻣﻄﻠﻮﺏ ﺧﻮﺩﺑﺮﺍﻯ ﺻﺎﺣﺐ ﺧﻮﺩ ﺍﻋﻠﺎﻡ ﻣﻴﮑﻨﺪ ﻭ ﻓﺸﺎﺭ ﻣﻴﺂﻭﺭﺩﺑﺎﺯ ﻋﻘﻞ ﻭ ﺍﺻﻮﻝ ﺟﺪﻳﺪ ﺭﺍﻩ ﺍﻟ&= #65260;ﻰ ﻭ ﺳﻠﻮﻙ ﺳﺎﻟﻚﮐﻪ ﭘﻴﺮ ﺩﺭ ﺳﺎﻟﻚ ﺟﺪﻳﺪ ﺑﺮﻗﺮﺍ&#= 65197; ﮐﺮﺩﻩ ﺍﺳﺖﻣﺎﻧﻊ ﺍﺯﺍﻧﺘﺨﺎﺏ ﺷﻬﻮﺍﻧﻰ ﮐﺎﺭ &= #65255;ﻔس ﻣﻴﺸﻮﺩ.ﺗﺎ ﺳﺎﻟﻚ ﺑﺠﺎﻯ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎ&#= 65251;ﻞ ﺭﻭﺣﻰﺩﻭﭼﺎﺭ ﻟﻐﺰﺵ ﻋﻘﺐ ﺭﻭﻯ ﻧﺸﻮﺩ.ﻭ ﭼ= ﻮﻥ ﺳﺎﻟﻚ ﮐﻪ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭﻣﻮﺭﺩ ﺗﻀﻤﻴﻦ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺖﺁﻧﮕﺎﻩ ﻫﺮ ﺍﺟﺮﺍﻯ ﻧﻔس ﺍﻣّﺎﺭﻩA= 227;ﻤﻠﺎ ﺍﺟﺮﺍﻯ ﻧﻔس ﺍﻟﻬﻰ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺣﺘﻤﺎ ﺟﻨﺒﻪ ﻋﻘﻠﺎنی ﺘﺮ ﺁﻥ ﺑﻴﺸﺘﺮﻭﺑﺮﺍ= 5263; ﺳﻠﺎﻣﺘﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺭﻣﺪﺕ &= #65169;ﻘﻴّﻪ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻟﺎﺯﻣﻤﻴﺒﺎﺷ= 5194;.ﻭ ﻳﺎ ﺑﺮﺍﻯ ﻫﻢ ﺭﻧﮕﻰ ﺑﺎ ﺳﺎﻟﮑﺎﻥ ﻭ ﺣﺘﻰ ﺑﺎ ﻣﺮﺩﻡ ﺧﻮﺩ ﻟﺎﺯﻡ ﺩﺍﺭﺩﮐﻪ ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ ﻗﺮﺍﺭ ﻧﮕﻴﺮﺩ.ﻭ ﻳﺎ ﺳﺎﻟﻚ ﻣﻮﺭﺩ ﺗﺤﺒﻴﺐ ﻗﺮﺍﺭ ﮔﻴﺮﺩ. ﭼﻮﻥ ﻫﻢ ﺭﻧﮕﻰ ﺩﺍﺭﺩ.ﻟﺬﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﻓﻈﻪ ﺧﺎﻃﺮﺍﺕ ﺣﺠﺎﺏ نفس ﻫﺴﺘﻨﺪ. ﻭ ﺯﻳﺎن ﺒﺎﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺳﺎﻟﻚ. ﺑﺎﺯ ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨ&#= 65268;ﻢﺍﺣﺴﺎس ﻣﺎﺩﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﺩﻯﻏﻴﺮ ﺍﺯ ﺩﺭﻙ ﺣﺴّﻰ ﺩﺭ ﺫﻫﻦ ﺍﻭ ﺍﺳﺖ. ﮐ= ;ﻪ ﺑﻤﺮﺣﻠﻪ ﺗﺤﻠﻴﻞ ﻋﻘﻠﻰ ﻭ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﺒﻴﺸﺘﺮ ﺷﺪﻩ ﻏ&= #65268;ﺮ ﺍﺯ ﺍﺣﺴﺎس ﻋﺎﻃﻔﻰ ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪ ﻫﻤﺮﺍﻩ ﮐﻨﺘﺮ&#= 65245; ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺗﻮﺟّﻬﻰ ﺑﺎﺣﺴﺎس ﻭﻧﺘ= 5166;ﻳﺞ ﺑﺮﺭﺳﻰ ﻋﻘﻠﻰ ﺍﺣﺴﺎس ﻧﻤﻰ ﮐﻨﺪ.ﻭ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﺧﻮﺍﺳ&#= 65176;ﻪ ﭘﻴﺮ ﻭﺧﺪﺍﻭﻧﺪ ﻭ ﺁﺭﺯﻭﻯ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎﺯ ﻫﺮﭼﻪ ﺍﻳﻦ ﺍﺣﺴﺎس ﻭ&#= 65193;ﺭﻙ ﺍﺣﺴﺎس ﻭ قَد¡= 4;رﺕ ﮐﻨﺘﺮﻝ ﺍﺣﺴﺎس ﺩﺭ ﺳﺎﻟﻚ ﻏﻴﺮ ﺍﺯ = ﺍﺣﺴﺎس ﻋﺎﻃﻔﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ.ﮐﻪ ﻧﻮﻋﻰ ﺍﺣﺴﺎﺳﻰ ﺍﻟﻬﻰ ﺩﺭ ﺳﻄﺢ ﮐﺎﻣﻞ ﻧﻮﻉ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺍﺳﺖ.ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺃﻫﻮﺭﻣﺰﺩﺍ ﭼﻨﺪﻳﻦ ﮔﻮﻧﻪ ﺍﺣﺴﺎﺳﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺩﺭ ﭘﻴﺶ ﻣﻴﺮﺳﻨﺪ.&= #64400;ﻪ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺸﺮﻯ ﺍﺯ ﺁﻥ ﺧﺒﺮﻯﻨ&= #65194;ﺍﺭﺩ.ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺑﻴﻦ ﻋﺎﻃﻔﻪ ﭘﺪﺭﻯ ﻓﺮﺯﻧﺪﻯﻭ ﻋﺎﻃﻔﻪ ﺍﻧﺴﺎ&#= 65255;ﻰ ﺑﺘﻤﺎﻣﻰ ﻣﻮﺟﻮﺩ ها ﻭ ﻋﻮﺍﻃﻒ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻋﺎﻃﻔﻪ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺑﺎ ﻫﻢ ﻓﺮﻕ ﺩﺍﺭﻧﺪ.ﮔﺮﭼﻪ ﺩﺭ ﮐﻞّ ﻭﻳﺎﺩﺭ ﻇﺎﻫﺮ ﺍﺯ ﻳﻚ ﺟﻨس ﻭ ﺻﻔﺎﺕ ﻭ ﺑﺮﺩﺍ&= #65207;ﺘﻬﺎ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ &= #64400;ﻪ ﻣﺎ ﺍﺯ ﻋﺎﻃﻔﻪ = ﻣﺎﺩﺭﻯ ﻣﻴﻤﻮﻥ ﻭﺍﻧﺴﺎﻥ ﻳﮑﺴﺎﻥ ﺷﺒﻴﻪ ﺑﻬﻢ ﻣﻴﺪﺍﻧﻢ ﺩﺭ ﺣﺎﻟﻰ ﮐﻪ ﺟﻬﺎﻧﻰ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧ&#= 65194; . ﺍﻣﺎ ﺃثر ﻫﻨﺮﻯﻮ ﻋﻨﺎﺻﺮﺁﻥ ﻳﺎ ﻣﻮﺿﻮﻋﺎﺕ ﺍﺻﻠﻰ ﻋﻠﻢ ﺟﻤﺎﻟﻰ ﻭ ﺍﺳﺘﺘﻴﻚ ﮐﻪ ﺑﺎﻳﺪ ﮔﻔﺖ. ﻋﻠّﺖ ﺍﻳﻨﮑﻪ ﻋﻠﻢ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﻰ ﺭﺍﺩﺭ ﻣﻘﺎﺑﻞ ﻭﻣﻌﺎﺩﻝ ﺃثر ﻫﻨﺮﻯ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ.ﺯﻳﺮ&#= 65165;(ﺃثر)ﻫﺪﻑ ﻧﻘﻄﻪ ﺷﺮﻭﻉ ﮐﺎﺭ ﺍﺳﺘﺘﻴﮑ&#= 65264; ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﻰ ﺍﺳﺖ ﭼﻮﻥ ﺍﻳﻦ ﻋﻠﻢ = ﻧﻴﺎﺯﺑﻤﻮﺿﻮ= 5225; ﻭ ﺳﻮﮊﻩﺍﻯ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ ﭘس ﺃ&#= 1579;ر ﻫﻨﺮﻯ ﺳﻮﮊﻩ ﻋ&= #65248;ﻢ ﻭﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﻰ ﺍﺳﺖ ﭼﻪ ﺍﻳﻦ ﺳﻮﮊﻩ ﺁثاﺭﻯ ﺩﺭ ﻣﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ ﻣﺎﻧﻨﺪ ﺗﺎﺑﻠﻮﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺁثاﺭﻯ ﮔﺬﺭﺍA= 253; ﺑﺎﺷﺪ ﻣﺎﻧﻨﺪ ﻳﻚ ﻗﻄﻌﻪ ﻣﻮﺳﻴﻘﻰ.ﺩﺭ ﺃثرﻫﻨﺮﻯ ﻳﻚ ﻭﺣﺪﺕ ﻣﺎﺩﻯﻭﺟﻮﺩﻯ ﻣﺴﺘﻘﻞ ﻭ ﺟﺪﺍ ﺍﺯ ﻋﻮﺍﻣﻞ ﺷﻨﻮﻧﺪﻩ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻦ ﺃثر ﻫﺪﻑﻳﻚ ﻭﺣﺪﺕ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻣﺎﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺍﺭﺩ ﻭﺧ&= #65262;ﺩ ﭼﻴﺰﻯ ﻣﺴﺘﻘﻞ ﺍﺯ ﻋﻮﺍﻣﻞ ﺳﺎﺯﻧﺪﻩﻳﺎ ﺷﺮﺍﻳﻂ ﺯﻋﻮﺍﻣﻞ ﻣؤثّر ﺩﺭ ﭘﻴﺪﺍﻳﺶ ﺃثرA= 263; ﻫﻨﺮﻯ ﻣﻴﺒﺎﺷﺪ.</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺷﺮﺍﻳﻂ ﻣﻴﺮﻭﻧﺪ ﻭﻫﻨﺮﻣﻨﺪﻧﻴ= 5200; ﻣﻴﺮﺩ.وَلی ﺃثر ﻫﻨﺮﻯﺎﻭﺯﻧﺪ= 5257; ﻣﻴﻤﺎﻧﺪ.وَل®= 0; ﺯﻧﺪﻩ ﻣﺎﺩﻯ ﻭﻧﻪ ﺯﻧﺪﻩ ﺗﮑﺎﻣﻠﻰ ﺯﻳﺮﺍ ﺗﻐﻴﻴﺮ&#= 65263; ﻧمی ﻨﻤﺎﻳﺪ.ﮐﻪﻫﻤ&#= 65166;ﻥ ﺗﻐﻴﻴﺮ ﺃﺗﻤﻰ ﻭﻣﺎﻫﻮﻯ ﮐﻪ ﺩ&= #65197; ﻫﺮ ﺗﻐﻴﻴﺮ ﻣﺎﺩﻯ ﺩﺭ ﻃﺒﻴﻌﺖ ﻫﺴﺖ.ﮐﻪﺩﻭﺭ ﺯﻣﺎﻥ ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﭘﻮﺳﻴﺪﮔﻰ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻣﺮﺩﻩﭘس ﺍﺯ ﭼﻨﺪﻯ ﻣﺘﻠﺎﺷﻰ ﻭ ﻧﻴﺴﺖ ﻣﻴﮕﺮﺩﺩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺣﺘﻰ ﺍﺳﺘﺨﻮﺍﻧﻬﺎ= 5263; ﺍﻭ ﭘس ﺍﺯ ﺯﻣﺎﻧﻰ ﺩﺭﺍﺯ ﺗﺮ. ﺍﺳﺘﻘﻠﺎﻝ ﺍﺯ ﻫﻨﺮﻣﻨﺪ ﭼﻮﻥ ﺫﺍﺗﺎ ﺣﺎﺻﻞ ﻳﻚ ﺃﻣﺮ ﺑﺎﻃﻨﻰ ﻭ ﺣﻘﻴﻘﺘﻰ ﺭﻭﺣﻰ ﺍﺳﺖﮐﻪ ﺩﺭﺃثر ﻫﻨﺮﻯ = 5259;ﺴﺖ.</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺍﺯ ﻭﺟﻮﺩ ﭼﻨﻴﻦ ﺣﻘﻴﻘﺘﻰ ﺣﮑﺎﻳﺖ ﺩﺍﺭﺩ. = ﮔﻮﺋﻰ ﺃثر ﻫﻨﺮﻯ ﭼﻮﻥ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻃﺒﻴﻌﺖ ﭼﻮﻥ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺣﻘﻴﻘﺖ ﺍﺻﻠﻰ ﻭﻟﻮ ﻧﺎﭘﻴﺪﺍ ﻭﺍﺭﺩ.ﮐﻪ ﮔﺮﭼﻪ ﺍﺯ ﮊﻧﺘ&= #65268;ﻚ ﺭﻭﺣﻰ ﻫﻨﺮ ﻣﻨﺪ ﺟﺪﺍ ﺷﺪﻩ = ﻭ ﻟﺤﻈﻪﺍﻯ ﺍﻳﺴﺘﺎﺩﻩﺍﺯ ﻳﻚ ﺳﻴّﺎﻟﻪ ﻓﻮﺍﺭﻩ ﻫﻨﺮﻣ&#= 65256;ﺪ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺍﺳﺖ.&= #1608;َلی ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﻨﺮﻣﻨﺪﮐﻪ ﮔﺎﻫﻰ ﭼﻨﻴﻦ ﺃثر ﻫﻨﺮﻯ ﻭﺯﻳﺒﺎﺋﻰ ﺃﺩﺑﻰ ﻭ ﻳﺎ ﺣﮑﻤﺘﻰ ﻋﻤﻴﻖ ﺍﺯ ﺁﻥ ﮐس ﻣﻴﺪ&= #65165;ﻧﻴﻢﮐﻪ ﺍﮐﻨﻮﻥ ﺩﻳﻮﺍﻧﻪ ﺯﻧﺠﻴﺮﻯ ﺗﻴﻤ&#= 65166;ﺭﺳﺘﺎﻥ ﺷﺪﻩﻭﻳﺎ ﺣﺘﻰ ﺯﻳﺮ ﺧﺎﻙ ﭘﻮﺳﻴﺪﻩ ﺍﺳﺖ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺃثر ﻫﻨﺮﻯ ﻣﺎﻧﻨﺪ ﻳﻚ ﺳﺎﺧﺘﻤﺎﻥ ﻣﮑﺎﻧﻰ ﺩﺍﺭﺩ ﮐﻪ ﺩﺭ ﺁﻥ ﻗﺮﺍﺭ ﻣﻰ ﮔﻴﺮﺩ ﺗﺎﻗﺎﺑﻞ ﺍﺣﺴﺎس ﻭ ﺁﺑﮋ&#= 64400;ﺘﻴﻮ ﻭﻣﻠﻤﻮس ﺷﻮﺩ. &= #65261; ﻫﻨﺮﻫﺎﻯ ﺫﻫﻨﻰ ﻟﺎ ﻣﮑﺎﻧﻰﺃثرﻯ ﻫﻨﺮﻯ ﻣﺤﺴﻮﺏ &= #65255;ﻤﻴﺸﻮﺩ.ﺗﺎ ﻣﺸﻤﻮﻝ ﻋﻠﻢ ﺯﻳﺒﺎﺗﺌﻰ ﺷﻨﺎﺳﻰﻭ ﻗﺎﺑ&#= 65246; ﺍﺭﺯﻳﺎﺑﻰ ﺗﮑﺎﻣﻠی ﻮ ﻏﻴﺮﺗﮑﺎﻣﻠﻰ ﺑﺎﺷﺪ. وَلی ﺍﺳﺘثناءا ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎ&#= 65253; ﮐﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭؤﻳﺎ ﺩﻳﺪﻩ ﺷﺪﻩ ﻣﺤﺴﻮﺏ ﻣﮑﺎﻧﻰ ﻧﻴﺴﺖﻣﮕﺮﮐﻪ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺭؤﻳA= 166; ﺭﺍ ﺣﺪﻳث ﻭﺭﻭ&#= 65165;ﻳﺖ ﻭ ﺑﮕﻮﻳﺪ.ﺁﻧﮕﺎ&#= 65257; ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻮﺟﺐ ﺗﺠﺮﺑﻪﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺵ ﺍﺭﺯﻳﺎﺑﻰ ﻫﻨ&#= 65198;ﻯ ﻭ ﺟﻤﺎﻟﻰﻭ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﺭؤﻳﺎﻯ ﺳﺎﻟﻚ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﭘس ﺳﺎﻟﮑﺎﻥ ﺍﮔﺮ ﺍﺣﻮﺍﻝ ﺷ&= #65260;ﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺑﻐﻴﺮ ﮐﺎﻣﻠﺎﻥ اﻟﻬﻰ ﻣﻄﺮﺡ ﮐﻨﻨﺪ ﮐﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺷﺎ= 5253; ﺑﭽﺸﻢ ﺩﻝ ﻧﺪﻳﺪﻩﺍﻧﺪﺁ= 5255;ﮕﺎﻩ ﺗﻔﺴﻴﺮ ﻣثبت ﻳﺎ ﻣﻨﻔﻰ ﺁﻧﻬﺎﺍﺯ ﺭؤﻳﺎﻯ ﺳﺎﻟﻚ ﺍﺭﺯﺷﻰ ﻧﺪﺍﺭ&#= 65193;.ﻳﺎ ﭼﻪ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﻣﻌﺎﻳﺒﻰ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺳﺎﻟﻚ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﺑﺎﻳﺪ ﺗﻌﻴﻴﻦ ﻭ ﺍﺻﻠﺎﺡ ﮔﺮﺩ&= #65193;.ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺣﺘﻰ ﺍﮔﺮ ﺍﺗّﻔﺎﻗﺎ ﺩﺭﺳﺖ ﺗﻔﺴﻴﺮ ﺷﺪﻩ ﺑﺎﺷﺪﺑﺎ&#= 65199; ﻧﺎﺩﺭﺳﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺯﻳﺮﺍ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺎﺣﮑﺎﻡ ﻧﻈﺮ&#= 65263; ﺍﺣﻮﺍﻝ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍﺍﺯ ﻏﻴﺮ ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ. ﻭ ﺑﺮﺍﻯ ﺍﺭﺯﻳﺎﺑﻰ ﻣﻌﻨﻮﻯ ﻭ ﺃثر ﺭﻭﺍﻧﻰﮐﻪ ﺃث= 585; ﻫﻨﺮﻯ ﺑﺎﻳﺪ ﺳﺎﺧﺘﻤﺎﻥ ﺯﻣﺎﻧﻰ ﺩﺭ ﺃثر ﻫﻨﺮﻯ ﺩﺍ= 5207;ﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩ &= #65187;ﺮﮐﺖ ﺑﺎﻃﻨی ﻮ ﺭﻭﺣﻰﻭ ﻣﺪﻟﻮﻝ ﻭ ﻣﻌﻨﻰ ﺭﻭﺣﻰﺑﺎﺷﺪ.ﺍ&#= 64404;ﺮ ﺃثر ﻫﻨﺮﻯ ﺭﺍ ﺃثرﻯ ﺍﻧﺴﺎﻧA= 264; ﺑﺪﺍﻧﻴﻢ ﻭﻧﻪ ﺃثرﻯ ﻏﻴﺮ ﺍﻧﺴﺎﻥ.ﮐﻪ ﻣث&#= 1604;ا ﻣﻴﻤﻮﻥ ﻧﻘﺎﺷﻰ ﮐﻨﺪﻳﺎ ﻃﻔﻠﻰ ﺑﺎﺯﻯ ﺑﺎ ﺭﻧﮓ ﻫﺎ ﻣﻴﻨﻤﺎﻳﻨ&#= 65194;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺑﺮﺍﻯ ﻋﻠﻢ ﺍﺳﺘﺎﺗﻴﻚ ﺯﻳﺒﺎﺋﻰﺳﻪ ﻋﺎﻣﻞ ﺩﺭ ﺳﺎﺧ&= #65176;ﻤﺎﻥ ﮐﺎﺭ ﻫﻨﺮﻯ ﻣﻮﺭﺩ ﺗﻮﺟّﻪ ﺍﺳﺖ.ﮐﻪ ﺑﺘﺮﺗﻴﺐ ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ ﻣﺎﺩﻩﻭﻣﻮﺿﻮ= 5225; ﺫﺍﺗﻰ ﻫﻨﺮﻯ ﻭ ﺗﻌﺒﻴﺮ. ﻭ ﺳﺒﻚ ﻫﻨﺮﻯ ﺑﺎ ﺷﻨﺎﺧﺖ ﺭﻭﺡ ﻭﻣﻌﻨﻰ ﻭ ﺑﺎﻃ&= #65254; ﻧﺎ ﭘﻴﺪﺍﻯ ﻧﻈ&= #65166;ﻡ ﻫﻨﺮﻯ. ﻣﻌﻠﻮﻡ ﺍﺳﺖ ﮐﻪ ﺃثر ﻫﻨﺮﻯﻣﺎﺩﻩ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﭼﻮﻥ ﻟﻔﻆ ﻭﺻﻮﺭﺕﻭ ﺣﺮﮐﺖ ﻭﻣﻮﺍﺭﺩ ﺩﻳﮕﺮ ﮐﻪﺩﺭ ﻫ&= #65198; ﺃثر ﻫﻨﺮﻯ ﻫﺴﺖ.ﻳﻌﻨﻰ ﻫﻴﻮﻟﺎﻯ ﻣﺎﺩﻯ ﮐﻪ ﺑﺼﻮ&= #65197;ﺕ ﺩﺭ ﻣﻴﺂﻳﺪ.ﻭ ﻧﺎﺳﻮﺗﻰ ﻣﻴﺸﻮﺩ ﮔﺮﭼﻪ ﻗﺒﻠﺎ ﺧﺎﻡ ﺑﻮﺩﻩﻭ ﺣﻴﺎﺕ ﻧﺎﺳﻮﺗﻰ ﺗﻮﺍﻧﺴﺘﻪﺁﻧ= 5198;ﺍ ﻫﺮ ﺩﻡ ﺑﺸﮑﻞ ﻫﻨﺪﺳﻰ ﻳﺎ ﺍﮐثرﺍ ﺑﺪﻭﻥ ﺷﮑﻞ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﻳﻦ ﻣﺎﺩﻩ ﺗﻨﻬﺎ ﻗﺴﻤﺖ ﺳﺨﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮﻣﻨ= 5194; ﺍﺳﺖ ﮐﻪ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ.ﻭ ﻣﺤﺴﻮس ﺟﻤﺎﻝ ﻭ ﺍﺳﺘﺘﻴﮑﻰ ﻣﻴﺸﻮﺩ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻗﺒﻠﺎ ﻣﺤﺴﻮﺳ&#= 65264; ﻣﺎﺩﻯ ﻃﺒﻴﻌﻰ ﻭﻏﻴﺮ ﺟﻤﺎﻟﻰ ﻭ ﺑﺪﻭﻥ ﻣﻌﻨﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻣﺎﺩﻩ ﺑﺪﺳﺖ ﻫﻨﺮﻣﻨﺪ ﻧﺮﻣﺶ ﻭﺍﻧﻌﻄﺎﻓﻰ ﻣ&#= 65268;ﻨﻤﺎﻳﺪ.ﻭ ﺑﺎﻳﺪ ﻗﺒﻠﺎ ﺍ&= #65203;ﺘﻌﺪﺍﺩ ﻧﺮﻣﺶ ﻭ ﺗﻐﻴﻴﺮ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﮐﻪ ﻣﻨﺎ&= #65203;ﺐ ﺍﻣﮑﺎﻥ ﻣﺎﺩﻯ ﻭﻫﻨﺮ ﻫﻨﺮﻣﻨﺪﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ .ﮔﺎﻫﻰ ﻫﻨﺮﻣﻨﺪ ﻧﻤﻰ ﺗﻮﺍﻧﺪﻣﺎﺩﻩ &#= 65197;ﺍ ﺩﺳﺘﮑﺎﺭﻯ ﮐﻨﺪ.وَلی ﺑﺎ ﺩﺳﺘﮕﺎﻫﻬﺎﻯ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻧﻴﺮﻭﻣﻨﺪ ﺑﺴ&#= 65170;ﻚ ﺩﻳﮕﺮﻯ ﭼﻨﺎﻥ ﻣﻴﮑﻨﺪ ﻭ ﺍﻳﻦ ﺍﻧﻌﻄﺎﻑ ﻧﻴﺮﻭﻯ ﻣﺎﺩﻩ ﺍﺳﺖﮐﻪ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺎﺭ ﻭ ﺃثر ﻫﻨﺮﻯ ﻣﻴﮕﺮﺩ&#= 65193; ﻭ ﺍﻧﺴﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺑﺮﺍﻯ ﺧﻠّﺎﻗ= 5268;ّﺖ ﺍﻟﻬﻰ ﺗﺎﺯﻩﺍﻯ ﺩﺭ ﺧﻮﺩ ﻧﻴﺎﺯ ﺑﺎﻳﻦ ﻧﺮﻣﺶ ﻭ ﺍﻧﻌﻄﺎﻑ ﺩﺍﺭ&#= 65193;.ﺗﺎ ﻫﻨﺮﻣﻨﺪﻯ ﭼﻮﻥ ﻫﺪﺍﻳﺖ ﭘ&= #65268;ﺮ ﻭ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺣﺘی اﻃﺮﺍﻓﻴﺎﻥﺴA= 166;ﻟﻚ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺑﺘﻮﺍﻧﺪ ﺗﻐﻴﻴﺮﺍﺕ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻭﺟﻮﺩ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﺳﺎﻟﻚ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ.ﻭ ﻫﻨﺮﻣﻨﺪﻯ ﺧﻮﺩ ﺳﺎﻟﻚ ﻭ ﭘﻴﺮ ﺍﻭﻭ ﺣﺘﻰ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﺤﺒﻮﺏﺍﻭ ﻇﺎﻫﺮ ﮔﺮﺩﺩ.ﻭﻗﺘﻰ ﮔﻔﺘﺎﺭ ﻭ ﭘﻨﺪﺍﺭ ﻭﮐﺮﺩﺍﺭ ﻭﻫﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻓﺘﺎﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﻬﺒﻮﺩ ﻳﺎﺑﻨﺪ.ﻭ ﻳﺎ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﮔﺸﺘﻪ ﺑﺎﺷﺪ. ﻭ ﻫﻨﺮﻣﻨﺪﻯ ﺳﺎﻟﻚ ﻭ ﭘﻴﺮ ﺍﻭﺩﺭ ﺍﺻﻠﺎﺡ ﻭﺟﻮﺩ ﻣﺮﮐّﺐ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﺳﺎﻟﻚﺩﺭ اثرž= 8; ﺷﺎﻫﮑﺎﺭ ﻋﻈﻴﻤﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﮐﻪ ﺩﺭ ﻃﺒﻴﻌﺖ ﻧﻤﻮﻧ&#= 65258;ﺍﻯ ﻧﺪﺍﺭﺩ. ﻭﺗﻨﻬﺎ ﻣﻮﺭﺩﻯ ﺍﺳﺖﮐﻪ ﺑﺮ ﺧﻠﺎﻑ ﻗﻮﺍﻧﻴ&#= 65254; ﻃﺒﻴﻌﺖ ﺟﺮﻳﺎﻥ ﺍﻣﻮﺭ ﺩﺳﺖﻣﻴﺪﻫﺪﻳ= 5166; ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻳﺎ ﻗﻬﻘﺮﺍﻯ ﺫﺍﺗﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻳﻚ ﺭﻭﺡﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻃﺒﻴﻌﻰ ﻓﻄﺮﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺟﻬﻨّﻤﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ.ﮐﻪ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ = ﺗﺠﺪﻳﺪ ﻧﻤﺎﻳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﮑﺎﺋﻴﻞ ﺃﻧﺠﻠﻮ ﺩﺭ ﺳﺎﺧﺘﻦ ﻳﻚ ﻣﺠﺴّﻤﻪ ﺣﺎﻟﺖ ﺧﺸﻮﻧﺖ ﻭ ﻏﻀﺐ ﺑﺨﻮﺩ ﻣﻴﮕﺮﺩ.ﻭﺩﺭ ﭘﺎﺳﺦ ﻋﻠّﺖ ﺁﻥ ﻣﻴﮕﻔﺘﻪ ﻭﻣﻴﮕﻮﺩ ﮐﻪ ﻧﺎﺭﺍﺣﺖ ﻫﺴﺘﻢ ﮐﻪ ﺍﻳﻦ ﺳﻨﮓ ﻣﺎﻧﻊ ﺍﺯ ﺭﺳﻴﺪﻥ ﻣﻦ ﺑﻤﺠﺴّﻤﻪ ﻣﻮﺭﺩ ﻧﻈﺮ ﻣﻴﺒﺎﺷﺪ.ﻳﻌﻨ&#= 65264; ﻋﺪﻡ ﺍﻧﻌﻄﺎﻑ ﺳﻨﮓﺑﻴﻦ ﻫﻨﺮﻣﻨﺪ ﻭ ﻫﻨﺮﺵ ﺟﺪﺍﺋﻰ ﻣﻴﺄﻧﺪﺍﺯﺩ. ﻫ&= #65256;ﺮ بالقوّه ﺍﻭ ﭘس ﺳﺎﻟﮑﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺣﻖ ﺩﺍﺭﻧﺪﮐﻪ ﺍﺯ ﻋﻨﺎﺻﺮ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰﻭ ﻳﺎ ﻓﺎﺳﺪ ﺍﺧﻠﺎﻗﻰﻭ ﻳﺎ &= #65165;ﺯ ﻣﻌﺎﻳﺐ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺧﻄﺎﻯ ﺁﻧﻬﺎ ﻧﺎﺭﺍﺣﺖ ﻭﺩﺭ&#= 65193;ﻣﻨﺪ ﺷﻮﻧﺪ.ﮐﻪ ﺣﺠﺎﺏ ﻧﺠﺎﺕ ﺭﻭﺡ ﺍﻟﻬﻰ با= 604;قوّه ﺳﺎﻟﻚﻳﺎ ﺭﻭﺍﻥ ﻋﺎﺷﻖ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ.ﻭ ﺳﺎﻟ&= #65242; ﻫﻨﺮﻣﻨﺪﺍﻧﻪ &#= 65169;ﺎ ﻏﻀﺐ ﺳﻨﮓ ﺗﺮﺍﺷﻰ ﺧﻮﺩ ﺭﺍ ﺑﺮ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻥ ﭘُﺮ ﺍﺯ ﺁﻟﻮﺩﮔی ﻮ&#= 1593;ُقده ﻭ ﻋﻘﻴﺪﻩ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﺷﺎ&= #65267;ﺪ ﺑﺘﻮﺍﻧﺪ ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺤﺪﻭﺩﻩ ﺣﻴﻮﺍﻧﻴّﺖ ﻭﺗﻮﺣّﺶ ﻭ ﺟﻬﺎﻟﺖﺧﻮﺩ ﻭﺍﺭﺩ ﺟﻬﺎﻥ ﺁﮔﺎﻫﻰ ﻭ ﺭؤﻳﺎﺋﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﻭ ﺣﺘﻰ ﺁﺩﻣﻴّﺖ ﮔﺮﺩﺩ.ﭼﻮﻥ ﮐﺎﻣﻞ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = ﮐﻪ ﻧﺘﻴﺠﻪ ﻧﻬﺎﺋﻰ ﻫﺮﻳﻚ ﺍﺯ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻇﺎﻫﺮﺍ ﻣﺎﺩﻩ ﺁﻣﺎﺩﻩ ﺍثرﻯ ﻫﻨﺮﻯ ﻧﺸﺪﻥ ﺩﺭ ﺍﻃﺎﻋﺖ ﺍﺯ ﻫﻨﺮﻣﻨﺪ ﺳﻨﮓ ﺗﺮﺍﺵ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﭘس ﻣﺤﺒﻮ&= #65167; ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ. ﻭ ﺳﺎﻟﻚ ﻣﺴﺘﻌﺪ ﺑﺎ ﺍﻧﻌﻄﺎﻑﮐﻪ ﺩﺭ ﺩﺳﺘﺎﻥ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻴﺨﻮﺍﻫﺪ ﺗﺮ&#= 65165;ﺵ ﮐﺎﺭﻯ ﺩﺭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻴّﺖ ﺍﻳﻦ ﻣﺴﺘﻌﺪ ﻧﻤﺎﻳﺪ.ﭼﻮﻥ ﺍﻧﻌﻄﺎﻑ ﻭﻧﺮ&#= 65251;ﺶ ﻫﺮﭼﻪ ﺑﺒﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﮐﻪ ﭼﻮﻥ ﺷﻤﻊ ﻭﻣﻮﻡ ﺩﺭ ﺩﺳﺘﺸﺎﻥ ﻧﻴﺰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ. ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺷﺎﻧس ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺩﺍﺭﺩ ﻭ ﻣﺤﺒﻮﺏ ﭘﻴﺮ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖﮐﻪ ﺑﺸﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﻣﻴﺮﺳﺪ.ﮐﻪ ﺧﻮﺩ ﺍﻭﻟﻴﻦ ﻣﺪﺭﻙ ﻧﺠﺎﺕﺍﻧﺴﺎﻥ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﭘس ﺍﺯ ﺁﻥ ﺑﺴﻄﺢ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﻭ ﻗﺎ&= #65163;ﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺒﺮﺳﺪ. ﻭﺣﺘﻰ ﺩﺭ ﺭﺟﻌّﺖ ﻓﻮق ﺒﺸﺮﻯ ﺑﻨ&#= 65262;ﺭﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﻭﺷﺎﻧ= 587; ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ دﻳﮕﺮﺩﺍﺭﺩ.ﭘ= 587; ﻣﻘﺎﻭﻣﺖ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭼﻪ ﺭﺳﺪ ﺑﻤﻘﺎﻭﻣﺖ ﻭﻣﺨﺎﻟﻔﺖ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤ&= #65228;ﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺑﻬﺘ= 5198;ﻳﻦ ﺩﻟﻴﻞ ﺣﻴﻮﺍﻧﻴّﺖ ﻣ= 5240;ﺎﻡ ﮐﻨﻮﻧﻰ ﮐﻪﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﺍﻭ ﺍﺳﺖ.ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒﺣﺘﻤﺎ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺩﺍﺭﺩ.ﮐﻪ ﺩﻳﮕﺮﺍﻥﺒﻰ ﺩﻳﻦ ﻭ ﺟﺎﻫﻞ ﻭ ﺑﻰ ﺧﺒﺮ ﺧﻴﻠﻰ ﺑﻬﺘﺮ ﺍﺯ ﺑﺪ ﺩﻳﻨﺎﻥ ﻭ ﺩﻳﻨﺪﺍﺭﻫﺎﻯ &#= 65239;ﺸﺮﻯ ﺍﺳﺖ.ﮐﻪ ﻣﻘﺎﻭﻣﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺨﺎﻟ= 5236;ﺖ ﺑﺎ ﺧﺪﺍ ﮐﺮﺩﻥﺣﺘﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻗﻬﻘﺮﺍﺋﻴﺪﺍ= 5197;ﺩ. وَلی ﺣﻴﻮﺍﻥ ʌ= 62;ﺑﻰ ﺧﺒﺮ ﺑﻮﺩﻥﻳﺎ ﻫﻤﺎﻥ(ﺑﻰ ﺩﻳﻨﻰ)ﮐﻪ ﺧﻴﻠﻰ ﺑﻬﺘﺮ ﺍﺯ ﺑﺪ ﺩﻳﻨﺎﻥ ﻫﺴﺘﻨﺪ.ﺣﺘﻰ ﺩ&= #65197; ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ.ﺯﻳﺮﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﻭﻃﺒﻴﻌﻰﻫﻢ ﻣﻮﺟﻮﺩﺍﺕ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻨ&#= 65194;ﭼﻮﻥ ﻋﻘﻞ ﮐﺎﻓﻰ ﻧﺪﺍﺭﻧﺪ.ﭘس ﻣﺴؤﻟﻴﺘﻰ ﻧﺪ= 5165;ﺭﻧﺪ.ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺍﺟﺮﺍﻯ ﻳﻚ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻭ ﺧﺮﻭﺝ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪﮐﻪ ﻭﺍﺭﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﻮﻧﺪ.ﮔﻮﺋﻰ ﺣﻴﻮﺍﻥ ﺟﺎﻫﻞ ﻭ ﺩﻳﻮﺍﻧﻪﺍﻯ ﻓﺎﺳﺪ ﺭﺍ ﻭﺍﺭ&= #65193; ﺑﻬﺸﺖ ﮐﻨﻨﺪﺟﺰ ﺧﺮﺍﺑﮑﺎﺭﻯ ﺩﺭ ﺧﻮﺩ ﻭ ﺑﻬﺸ= ﺘﻴﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﮑﺘﻪ ﻣﻬﻤﺘﺮ ﺍﻳﻨﮑﻪﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﻳﻦ ﻧﻴﺴﺖﮐﻪ ﻣﺎﺩﻩ ﻫﻨﺮﻯ ﻫﻤﻪ ﺁثاﺭ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺻﻔﺎﺕ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﺪ. ﺑﻠﮑﻪ ﺗﻤﺎﻡ ﻋﻮﺍﻣﻞ ﻭ ﺗﺮﮐﻴﺒﺎﺕ ﻣﺎﺩﻩﺑﺎﻫﻢ ﻫﻤﮑﺎﺭﻯ ﺩﺍﺭﻧﺪﺗﺎ ﻣﺎ&#= 65193;ﻩ ﻗﺎﺑﻞ ﺗﺒﺪﻳﻞ ﺑﻤﺎﺩﻩ ﻫﻨﺮﻯﻭﮐﺎﺭﻯ ﻫﻨﺮﻯ ﺩﺭ ﺑﻴﺎﻳﻦ. ﺩﺭ ﻭﺍﻗﻊ ﺻﻔﺎﺕ ﺫﺍﺗﻰ ﻣﺎﺩﻩ ﺑﮑﺎﺭ ﺑﺮﺩﻩ ﺷﺪﻩ ﻭ ﻫﻨﺮﺵ ﺗﻐﻴﻴﺮ ﻧﻤﻰ ﮐﻨﺪ.ﺑﻠﮑّﻪ ﺁﻥ ﺻﻔﺎﺗﻰ ﮐﻪ = ﺍﺯ ﻧﻈﺮ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻧﻴّﺖ ﻇﺎﻫﺮﻯ ﻣﺎﺩﻩ ﻫﺴﺖ ﺗﻐﻴﻴﺮ ﻣﻴﮕﺮﺩﺩ.ﻣﺎﻧ&#= 65256;ﺪ رﻧﮓ ﻭ ﺷﮑﻞ ﻭ ﮔ= ﻮﺷﻪ ﻫﺎﻯ ﺑﺮﺟﺴﺘﻪ ﺗﺮ ﻣﺎﺩﻩ ﻣﻮﺭﺩ ﺗﺮﺍﺵ.ﺳ&= #65166;ﻟﻚ ﻧﻴﺰ ﺩﺭ ﺳﻠﻮﻙ ﻫﺮﮔﺰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻧﻤﻴﺪﻫﻨﺪ.ﮐﻪ ﺍﮔﺮ ﺑﺪﻫﺪ ﻧﻈ&= #65250; ﻭﻧﻴﺮﻭﻯ ﺣﻴﺎﺗی ﺨﻮﺩﺭﺍ ﺍﺯ ﺩﺳ&= #65174; ﻣﻴﺪﻫﺪ.وَلی ﺗﺎ ﺣﺪﻭﺩﻯ ﺻﻔﺎﺕ ﺟﺴﻤﻰ ﻭﻣﺎﺩﻯ ﺗﻦ ﻭ ﺫﻫﻦ ﺳﺎﻟﻚ ﺑﺎ&= #65267;ﺪ ﻣﺤﻔﻮﻅ ﺑﺎﺷﺪ. ﻭ ﺯﻳﺎﺩﻩ ﺭﻭﻯ ﭼﻮﻥ ﭼﺎﻕ ﺷﺪﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻀﺮﺭ ﺍﻧﺴﺎﻥ ﻭ ﻋﻤﺮ ﺭﺍ ﺻﺮﻑ ﺧﻴﺎﻧﺖ ﺑﺰﻧﺪﮔﻰ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﺍﻣﺎ ﺳﺎﻟﻚ ﺗﻤﺎﻡ ﺻ&= #65236;ﺎﺕ ﻭﻣﺤﺘﻮﻳﺎﺕ ﺫ&#= 65259;ﻨﻰ ﻣﮕﺮ ﺁﻥ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﮐﻪ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻟﺎﺯﻡ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﺍﻃﻠﺎﻋﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍ&= #65251;ﻮﺭ ﺧﻄﺮﻧﺎﻙ ﻭﻣﻬﻠﻚﻭ ﻳﺎ ﻣﻘﺮﺭﺍﺕ ﻗﺎﻧﻮﻥ ﻭ ﻋﺮﻑ = ﺟﺎﺭﻯﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺧﻮﺩ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺑ= ﺨﻮﺍﻫﺪ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﺁ&= #65197;ﺍﻡ ﻭﻃﻮﻟﺎﻧﻰﺯﻧ= 5194;ﮔﻰ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮ&= #64400;ﻰ ﻭﺩﺭ ﺗﻨﻬﺎﺋﻰ ﻭ ﺗﺎﺭﻳﮑﻰ ﻭ ﻣﺤﻴﻂ ﺑﺪﻭﻥ ﻫ&= #65198; ﻣﺤﺮﻙ ﺧﺎﺭﺟﻴﻮ ﺟﺬﺏ ﺣﻮﺍس ﺳﺎﻟﻚ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺳﺮﻳﻌﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺗﺰﮐ&= #65268;ﻪ ﻧﻔس ﺭﺍ ﺍﻧﺠﺎم ﻤﻴﺪﻫﺪ.ﮐﻪ ﻓﺮﺻﺖ ﺗﺠﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺑﺘﻌﻠﻴ&#= 65250; ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﻫﺮ ﭼﻴﺰﻯ ﻭﮐﺎﺭﻯ ﺭﺍ ﮐﻪ ﭘﻴﺮ ﺗﺤﺮﻳﻢ ﺳﺎﻟﻚ ﻣﻴﮑﻨﺪﻋﮑس ﺁﻥ ﺣﻠﺎﻝ ﻭﻣﺠﺎﺯﺧﻮﺍﻫ= 5194; ﺑﻮﺩ.وَلی ﭼﻮʌ= 53; ﺳﺎﻟﻚ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪ ﻭ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸ&#= 65174; ﻫﺮ ﻭﺿﻌﻰ ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦﻭﺣﺘﻰ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﺿﺮﺭﻯ ﺑﺂﻳﻨﺪﻩ ﻭ ﺫﺍﺕ ﺭﻭﺣﻰ ﺍﻧ&= #65204;ﺎﻥ ﮐﺎﻣﻞ ﻧﺪﺍﺭﺩ.ﻭ ﺑﻘﻮﻝﭘﻴﺎﻣﺒ= 5198; ﺣﺘﻰ ﺍﮔﺮ ﺯﻧﺎ ﻭﺩﺯﺩﻯ ﮐﻨﺪ ﮐﻪ ﻧﺰﺩ ﺍﻋﺮﺍﺏ ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺪﺗﺮﻳﻦ ﮔﻨﺎ&#= 65257; ﺍﺳﺖ.ﺯﻳﺮﺍ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﻋﺪﻩ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺧﺪﺍ&= #65261;ﻧﺪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺨﻮﺩﺵ ﺍﺟﺎﺯﻩ ﻧﻤﻴﺪ&#= 65259;ﺪﺑﺮﺧﻠﺎﻑ ﻭﻋﺪﻩ ﺧﻮﺩ ﺑﺴﺎﻟﻚ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﻰ ﻭﻓﺎﺋﻰ ﮐﻨﺪ .ﺑﺮﺧﻠﺎﻑ ﻭﻋﺪﻩ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﺩﻭﭼﺎﺭ ﺟﻬﻨّ= 5250; ﭼﻬﺎﺭ ﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﻧﺴﺦ ﻭﻣﺴﺦﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺑﻨﻤﺎﻳﺪ.ﺯﻳﺮ&#= 65165; ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺷﺪﻩ ﻭﻭﺍﺻﻞ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﻋﺪﻩ ﭘﻴﺮ ﻭ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﻫﻤﺎﻧﻰ شهود ʋ= 65;ﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ.ﻭﺧﻮﺩ ﻧﻴﺰ ﺍﺯ ﻣﺮﺍﺗ&= #65168; ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻭﻋﺪﻩﺍﻯ ﮐﻪ ﻣﻴﺪﻫﺪ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﮔﺮﭼﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭﻋﺪﻩ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺭﺍ ﺗﺤﻘﻖ ﻣﻴﺪﻫﻨﺪ.ﺍﮔﺮ ﺑﻨﻔﻊ ﺯﻣﺎﻧﻬﺎﻯ ﺑﺴﻴﺎﺭ ﺩﻭﺭﺗ&#= 65198; ﻧﻮﻋﻰ ﺑﺎﺷﺪ.ﻭ ﻟﺬﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻋﺪﻩ ﭘﻴﺎﻣﺒ&#= 65198;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺑﺴﺎﻟﻚ ﻧﻤﻴﺪﻫﺪ ﺍﮔﺮ ﺑﺼﻠﺎﺡ ﺍﻭ ﻧﻤﻰ ﺑﻴﻨﺪ.ﻭ ﻟﺬﺍ ﺑﺎﻳﺪ ﺗﺄﺧﻴﺮ ﺷﻬﻮﺩﻯ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ.ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻣﻘﺎﻡ ﺑﻌﺪﻯ ﺑﺤﺪّﻯ ﺑﺮﺳﺪ= 4400;ﻪ ﺳﺎﻟﻚ ﺩﺭ ﻣﺮﺣﻠﻪ ﺟﺪﻳﺪ ﻗﺎﺩﺭ ﺑﺎﺩﺍﻣﻪ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ ﺑﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻟﺬﺍ ﺳﺎﻟﻚ ﺻﻔﺎﺕ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰﻭ ﺗﻤﺎﻡ &= #65211;ﻔﺎﺕ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰﻭﺍﮐ= 579;ر ﺻﻔﺎﺕ ﺍﻧﺴﺎن= 740; ﺨﻮﺩﺭﺍ ﺩﺭ ﺗﺠﺮﻳﺪ ﻧﻔس ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ.ﮔﺮﭼﻪ ﺍﺣﻮﺍﻝ ﺳﺨﺘﻰ ﺍﺳﺖ. ﮐﻪ ﻧﺴﺒﺖ ﺑﺎﺣﻮﺍﻝ ﺩﻳﮕﺮﺍﻥ ﻋﺠﻴ&#= 65168; ﻭ ﻏﻴﺮ ﻃﺒﻴﻌﻰ ﺑﻨﻈﺮﻣﻴﺮﺳﺪ. ﭘس ﻋﻮﺍﻣﻞ ﻣث= 576;ت ﺭﺍ ﭘﺮﻭﺭﺵ ﻣﻴﻴﺎﺑﺪ.ﺩﺭ ﻫﻨﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎﻳﺪ ﺑﺎ ﺗﺨﻠﻴﻪ ﺍﺯ ﻣﻌﺎﻳﺐ ﻭﻧﻮﺍﻗﺺ ﻭ ﺻﻔﺎﺕﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎ&#= 65173; ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞﺁﻧﻬﻢ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳ&#= 65174; ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﮐﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ به ﺘﺤﻠﻴﻪﻫﺎA= 263; ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ.ﭼﻪ ﺑﻬﺘﺮ ﻭﻟﻮ ﻣﺸ&= #64401;ﻞ ﺗﺮ ﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣ&= #65268;ﺮﺳﺪ. ﮐﻪ ﻣﻔﻴﺪ ﻫﺪﺍﻳﺖ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﮔﺮﺩﻧﺪ ﻭ ﻧﻘﺶ = ربّ ﻭﺭﺑﻮﺑﻴّﺖ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ.ﮐﻪ( ﺭﺍﺑﻰ) ﻳﻬﻮﺩﻳﺎﻥ ﻭ ﺁﻳﺖ ﺍﻟﻠﻪ ﺍﺳﻠﺎﻣﻰ ﻭﻭﺍﻗﻌﻰ ﺍﻟﻬﻰﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻠﻤﺎﺕﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻫﺴﺘﻨﺪ.ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣ&= #65198;ﺩﻡ ﻓﮑﺮ ﻋﻘﻴﺪﻩ ﻧﺪﺍﺭﻧﺪ ﻭ ﺣﺘﻰ قَدَرﺕ ﻓﻬﻢ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﭘس ﺍﺯ ﺍﺻﻠﺎﺡ &= #65207;ﺪﻥ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺗﻔﮑّﺮ ﺩﺭﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺷﺪﻥﺎ&#= 65247;ﻬﻰ ﺍﺳﺖﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎﻯ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰﻧﻮﺭ ﺻﻮﺭﺕ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺭﺍ ﺑﻮﻯ ﻧﺸﺎﻥﻣﻴﺪﻫﺪ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻳﻦ ﭘﻴﺮ ﺭﺍ ﺑ= ﺸﻨﺎﺳﺪ ﻭ ﭘﻴﺪﺍ ﮐﻨﺪﻭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺒﻨﺪﺩ ﻭ ﺳﻮﮔﻨﺪ ﺑﻴﻚ ﻭﺳﻴﻠﻪﺍﻟﻬﻰ ﺑﺨﻮﺭﺩﮐﻪ ﺟﺎﻯ ﺑﺎﺯﮔﺸﺖ ﺍﺯ ﺳﻮﮔﻨﺪ ﻧﻴﺰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﮐﺎﺭ ﻫﻨﺮﻯ ﺗﻨﻬﺎ ﻳﻚ ﭼﻴﺰ یا ﺷﻴﺌﻰ ﻣﺎﺩﻯ ﻧﻴﺴﺖ.ﺍ&= #65267;ﻨﻚ ﻳﻚ ﺃﻣﺮ ﺯﻳﺒﺎﻯ ﻫﻨﺮﻯ ﺍﺳﺖﮐﻪ ﺳﺎﻟﻚ &= #65259;ﻢ ﻳﻚ مرﺑّﻯ اﻟﻬﻰ ﻭﺧﻮﺩ ﻧﻴﺰ ﻣﻘﺎﻣی اﻟﻬﻰ ﻳﺎﻓﺘﻪ ﮐﻪ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﺩﺭ ﺍﻳﻦ ﻣﺎﺩﻩ ﻫﻨﺮﻯ ﻭ ﺃثر ﻫﻨﺮﻯ ﺷﺪﻩﻏﺎﻳﺖ ﻭ ﻫﺪﻑ ﻣﻌﻨﻰ ﻭﺭ&= #65261;ﺣﻰ ﻫﻢ ﻫﺴﺖ.ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺃثر ﻫﻨﺮﻯ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ.ﮐﻪ ﻣﺠﺴّﻤﻪ ﺯﻳﺒﺎﺗﻨﻬﺎ ﻳﻚ ﺳﻨﮓ ﻧﻴﺴﺖ. ﺟﻬﺎﻧﻰ ﺯﻳﺒﺎﺋی ﻮﻣﻌﻨﻰ ﻭﻣﺤﺮﻙ ﺍﺣﺴﺎ&#= 1587; ﺩﺭ ﻧﺎﻇﺮ ﺧﻮﺩ ﺩﺍﺭﺩ. ﮐﻪ ﺣﺘﻰ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﺑﻬﺘﺮ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺯﻳﺒﺎ ﺩﺍﻧﺴﺖ.ﭼﻮﻥ ﺯﻳﺒﺎﺋﻰ ثاﺑA= 174; ﺩﺍﺭﺩ ﻭﺑﻰ ﺁﺯﺍﺭ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﺯﻳﺒﺎﻯ ﺍﻧ&= #65204;ﺎﻥ ﺩﺍﺭﺩ. ﮔﻮﺋﻰ ﺭﻭﺡ ﻳﺎ ﭼﻴﺰ ﻧﺎﭘﻴﺪﺍﺋﻰ ﺩﺭ ﺩﺭﻭﻥ ﺳﻨﮓ ﻗﺒﻞ ﺍﺯﺗﺮﺍﺵ ﺑﻮﺩﻩﻭ ﻳﺎ ﺩﺭ ﺗﺎﺑﻠﻮﻯ ﻗﺒﻞ ﺍﺯ ﺭﻧﮓ ﺁﻣﻴﺰ&= #65263; ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ &= #64400;ﻪ ﭘﻴﺪﺍ ﻧﺒﻮﺩﻩ. = ﻭﻫﻨﺮﻣﻨﺪ ﺁﻧﺮﺍ ﺑﻴﺮﻭﻥ ﮐﺸﻴﺪﻩ ﺍﺳﺖ.ﺩﺭ ﻭﺍﻗﻊ ﻣﺎﺩﻩﺳﻨﮓ ﺍﺯ ﻟﺤﺎﻅ ﻫﻨﺮﻯ ب&#= 1575;لقوّه ﻭﺍﺳﺘﻌﺪﺍﺩﺧ= 5268;ﻠﻰ ﺻﻮﺭﺗﻬﺎﻯ ﺩﻳﮕﺮﻯﺮﺍ ﺩﺍﺭﺩ. ﮐﻪ ﻫﻨﺮ= ﻣﻨﺪ ﺗﺠﺴم ﺴﺎﺯ ﺍﻧﺘﺨﺎﺏ ﻧﮑﺮ&#= 65193;ﻩ ﮐﻪ ﺩﺭ ﺳﻨﮓ ﺍﻳﺠﺎﺩ ﻧﻤﺎﻳﺪ.ﺩﺭﻗﺴ&#= 65252;ﺖ ﻣؤثّر ﻭﻣﺤﺮ᥼= 1; ﻋﻮﺍﻃﻒ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺳﻨﮓ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺻﻮﺭﺕ ﺗﺎﺯﻩ ﺩﺭﺳﻨﮓ ﺍﺳﺖ.ﻭﻣﺎﺟﺮﺍ&#= 65263; ﺻﻮﺭﺕ ﺑﺨﺼﻮﺹ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋ&= #65264; ﻭﻳﺎ ﺻﻮﺭﺗﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﺍﻟ&#= 65260;ﻰﮐﻪ ﺑﺼﻮﺭﺕ ﻋﺮﺵ ﻭﻧﻮﺭﻭ ﮔﺎﻫﻰ &= #65169;ﺼﻮﺭﺗﻰ ﺍﻧﺴﺎﻧﻰ ﭼﻮﻥ &= #65211;ﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺑﺴﺎﻟﮑﺎﻥ مح= 05;ّدﻯ ﻭ ﻳﺎ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴﺢ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯ&#= 64404;ﺸﺘﻪﺑﺨﻠﻖ ﮐﺎﻣﻠﺎﻥﻤﺴﻴ= 5188;ی ﻤﻴﺒﺎﺷﺪﮐﻪ ﺻﻮﺭتی اﻟﻬﻰ ﻫﺴﺘﻨﺪ ﻭﺩﺭﺻﻮﺭﺕ ﺑﺸﺮﻯ اﻭﻟﻴﺎ ﺯﻧﺪﻩ ﺍﺳﺖ. ﮐﻪ ﺷﺎﻫﺪﺭؤﻳﺎﻫA= 166;ﻯ ﺁﻧﻬﺎﺑﺘﻮﺍﻧ= 5256;ﺪ ﻭﺩﺭﻙ ﺁﻧﻬﺎ ﮐﻨﻨﺪ.ﮐﻪﺍﮔﺮ ﺑﺸﮑﻞ ﺩﻭﺭ ﻭ ﺃﺑﺮ ﻭﺑﺨﺎﺭ ﻣ&= #65176;ﻐﻴّﺮ ﺑﺎﺷﺪ ﻫﺮﭼﻪ ﺭﺍ ﺗﻔﺴﻴﺮ ﮐﻨﻨﺪ ﺻﻮﺭﺕ ﺍﻟﻬﻰ ﺗﻔﺴﻴﺮ ﻧﻤﻰ ﮐﻨﻨﺪ.ﭘس ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪ ﺗﺸﺒّﻪ ﺑﺬﺍﺕ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺍﻟﻬ&= #65264; ﻣﻴﺸﻮﺩﻭﻗﺘﻰ ﺳﺎﻟﻚ ﺑﻬﺮ ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ ﻣﻴﺮﺳﺪ. ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺮﺧﻰ ﺳﻨﮕﻬﺎ ﻭ ﺭﻧﮕﻬﺎ ﻭ ﺍﺷﻴاء ﻣﻔﻴﺪ ﻳﻚ ﺃثر ﻫﻨﺮﻯ ﺷﺪﻥ ﻧﺒﺎﺷﻨﺪ&#= 64400;ﻪ ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﻴﺸﻪ ﻋﺪﻡ ﺍﺳﺘﻌﺪﺍﺩ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ&#= 64400;ﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍﺯ ﻫﻤﻪ ﻣﻮﺍﺩﻭ ﻫﻤﻪ ﺍﺣﻮﺍﻝ ﻣﺎﺩﻩ ﮐﺎﺭ ﻫﻨﺮﻯ ﺑﺴﺎﺯﺩ.ﭼﻮﻥ ﺍﺳﺘﻌﺪﺍﺩﻯ ﻧﺪﺍﺭﺩﮐﻪ ﻣﺎﺩﻩ ﺭﺍ ﺑﺪﻭﻥ ﺍﺳﺘﻌﺪﺍﺩ ﻣﻴﺨﻮﺍﻧﺪ. ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺭ ﺣﺪﻭﺩﻯ ﻣﻴﺘﻮﺍﻧﺪﻃﺎ= 5247;ﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺭﺍ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﻨﺪ.ﻭ ﺍﮔﺮ ﺍﺳﺘﻌﺪﺍﺩﻯ ﺩﺭ ﺷﺨﺼﻰ ﻧﺒﺎﺷﺪ ﻫﺮﭼﻪ &= #1602;َدَر ﺑﻌﻨﻮﺍﻥ ﺳﺎﻟﻚﺑﺨﻮﺍﻫ= 5194; ﺑﺮ ﻭﻯ ﺗﺄثیر ﺑﮕﺬﺍﺭﺩﻧﺘﻴ= 5184;ﻪﺍﻯ ﻧﺨﻮﺍﻫﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺖ. ﮔﻮﺋﻰ ﻣﻌﻠﻢ ﺑﺮﻣﺤﺼﻞ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﺄثی= 85; ﺑﮕﺬﺍﺭﺩ. ﺣﺘﻰ ﺍﮔﺮ ﺑﺰﻭﺭ ﻭ ﺗ= ﻬﺪﻳﺪ ﻭﻭﻋﻴﺪﻳﺎ ﺗﻄ&#= 65252;ﻴﻊ ﻭ ﻓﺮﻳﺒﮑﺎﺭﻯ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﻓﻬﻢ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﮐﻰﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧ= 5262;ﻉ ﺑﺸﺮﻯﻭ ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴّﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﭼﻨ&= #65194;ﻳﻦ ﻭ ﭼﻨﺪ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻭ ﺑﺪﻭﻥ ﻫﺮ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﺋی ﺪﺭ ﺭﻭﺡ ﺷﺨﺺﺁﻧﮕﺎﻩ ﺑﺴﺮﺣﺪّ ﻋﻘﻞ ﻭﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨ&#= 65194; ﭼﻮﻥ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻏﻴﺮﻩﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺩﺭﻙ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﭘس ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺣﻖ ﺩﺍﺭﻧﺪﻃﺎﻟﺒ= 5166;ﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺑﺂﻧﻬﺎ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ &= #65169;ﺎﺷﺪﻣﻮﺭﺩ ﺁﺯﻣﺎﻳﺶ ﺩﺭ ﻳﻚ ﻗﺮﺍﺭ ﺩﺍﺩ ﻋﻘﺪ ﻣﻮﻗّﺖ ﺗﻤتّع ﻘﺮﺍﺭﺩﻫﺪ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺑﺮﺍﻯ ﻳﻚ ﻳﺎ ﭼﻨﺪ ﭼﻠّﻪﺍﻯ ﮐﻪ ﺑﺴﺎﻟﻚ ﺻﻮ&= #65197;ﺕ ﺍﻟﻬﻰ ﺭﺍ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻗﺒﻮل ﻤﻴﮑﻨﺪ.ﻭ ﺑﺘﺪﺭﻳﺞ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﻭ ﻋﺎﺩﺍﺕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ ﻭﭼﻮﻥ ﺳﻨﮓ ﺑﺮﺍﻯ ﺳﻨﮓ ﺗﺮﺍﺵﺧﻮ&#= 65193;ﺭﺍ ﭘﺬﻳﺮﺍﻯ ﺻﻮﺭﺕ ﺟﺪﻳﺪﻯ ﻤﻴﺪﻫﺪ. ﺁﻧﮕﺎﻩ ﺍﺯﺩﻭ&#= 65165;ﺝ ﺩﺍﺋﻢ ﻭ ﺁﻧﭽﻪ ﺳﺎﻟﻚ ﺑﺎ وَل= 40; ﺍﻟﻬﻰ ﺧﻮﺩﭘﻴﻤﺎﻥ ﻣﻴﺒﻨﺪﺩ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻗﻴﺪ ﺳﻮﮔﻨﺪ ﺧﻮﺩ ﻣﺤﺒﻮس ﺍﺳﺖ. ﮐﻪ ﺑﮑﻤﺎﻝ ﻭ ﺑ= ﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ. ﻭﺗ= ﺮﻙ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﺳﺎﻟﻚﺩﺭ ﻧﻴﻤﻪ ﺭﺍﻩ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰﺑﺰ&#= 65197;ﮔﺘﺮﻳﻦ ﮔﻨﺎﻩ ﺷﺎﻳﺴﺘﻪ ﻣﺠﺎﺯﺍﺕ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﭘﻴﻤﺎ&= #65253; ﻣﻰ ﺷﮑﻨﺪ ﻭ ﻳﺎ ﻧﻔﺎﻕ ﻣﻴﮑﻨﺪﻭ ﻳﺎ ﺣﺘﻰ ﺍﻗﺘﺼﺎﺩ ﺑﺎ ﻣﻘﺎﺻﺪ ﺩﻧ&= #65268;ﻮﻯﻭ ﻳﺎ ﮐﻢ ﮐﺎﺭﻯ ﻭ ﺳﺴﺘﻰ ﺩﺭ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮ&#= 65197;ﺍﺕ ﭘﻴﺮ می ﻨﻤﺎﻳﻨﺪ.ﮐﻪ ﻣﺎﺭ ﻭﻣﻮﺭ ﻭ ﺑﺪﺗﺮ ﺑﻔﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺟﻤﺎﺩﻯ ﻫﻢ ﺍﻳﻨﻚ ﺑﺴﻘﻮﻁ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻭﺍﻟﻬﻰ ﺭﻭﺡ ﻣﻴﺮﻭﻧﺪ.ﮐﻪ ﺷ&= #65166;ﻣﻞ ﺗﻤﺎﻡ ﭘﻴﺮﻭﺍﻥ ﻗﺸﺮﻯ ﺍﺳﺖ.ﻭﺍﻟّﺎ ﺑ&#= 65264; ﺩﻳﻨﺎﻥ ﻣﻨﮑﺮ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﺯﻧﺪﮔﻴﻬﺎﻯ ﺑﻌﺪﻯ ﭼﻨﺎﻥ ﻣﺠﺎﺯﺍﺕ ﻧﺪﺍﺭﻧﺪ.ﺯﻳﺮ&#= 65165; ﻋﻘﻞ ﻭﺍﺣﺴﺎس ﺍﻫﻤﻴّﺖ ﺳﻠﻮﮐﻰﻭ ﺗﺮس ﺍﺯ ﺑﺪ ﻋﺎﻗﺒﺘﻰ ﺍﻟﻬﻰ ﭘس ﺯ ﻣﺮ&= #64402; ﻧﺪﺍﺭﻧﺪ.ﻭﺍﻟ&#= 1617;ﺎ ﻣﺪﺍﻡ ﺑﻴﺎﺩ ﺁ&= #65261;ﺭﻯ ﺟﻬﻨّﻢ ﺑﻬﻤﻪ ﻣﻴﺸﻮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﮐﺎﺭﻫﻨﺮﻯ ﮐﻪ ﻗﻄﻌﻪ ﺳﻨﮓ ﻭ ﺭﻧﮓ ﻭ ﺁﻫﻨﮓ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ثمرﻩ ﺗﺠﻠّﻴﺎﺕ ﻭ ﺟﻬﺪ ﺑﺴﻴﺎﺭ ﺍﺳﺖﮐﻪ ﺯﻣﺎﻧ&#= 65260;ﺎﻯ ﺩﺭﺍﺯﻯ ﻫﻨﺮﻣﻨﺪ ﺗﻤﺮﻳﻨﺎﺕ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ.= ﻭﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺗﺠﺮﺑﻴ= 617;ﺎﺕ ﺧﻮﺩﺭﺍﺑﺮﺍﻯ &#= 65175;ﺮﺑﻴﺖ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ. ﻟﺬﺍ ﺟﻤﺎﻝ ﺍﺯ ﻫﻨﺮﻯ ﺗﻨﻬﺎ ﺩﺭ ﮐﻮﺷﺶ ﻣﻮﺿ&= #65262;ﻉ ﻭﻣﺎﺩﻩ ﻭ ﺳﻮﮊﻩ ﻫﻨﺮﻯ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﻳﻚ ﺫﺍﺕ ﺟﺪﻳﺪ ﺍﺯ ﻣﺎﺩﻩ ﻭ ﻳﺎ= ﺍﻧﻌﮑﺎس ﺫﺍﺗﻰﺍﺯ ﺫﺍﺕ ﻭﺭﻭﺡ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﻣﺎﺩﻩ ﻣﻴﺒﺎﺷ&#= 65194;.ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥﺁﻏﺎ= 5199; ﺍﺯ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻃﻮﻟﺎﻧﻰ ﺳﺎﻟﻚ ﺁﻧﮕﺎﻩ ﮔﻮﺋﻰ ﺩﺭ ﻣﺎﺩ&= #65257; ﻭﺟﻮﺩ ﺳﺎﻟﻚ ﭼ&= #65262;ﻥ ﺳﻨﮓ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﻭ ﻤﺎﺩﻯﺟﻤﺎﻝ ﺍﻟﻬﻰ ﺩﺭﺷﻬﻮ&#= 65193;ﻫﺎ ﺁﻓﺮﻳﺪﻩ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺷﺎﻫﺪﺍﻥ ﺭﺍ ﭼﻮﻥ ﺷﻬﻮﺩﺩﺭ ﻳﻚ ﺩﻳﺪﺍﺭ ﺷﺐ = قَدَرﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻭ&= #65187;ﺪﺕ ﻭﺟﻮﺩ ﺁﻧﻬﺎﻫﻤﺎﻥ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺭﻭﺡ ﺳﺎﻟﻚﻳﺎ ﺭﻭﺡ &= #65165;ﻟﻬﻰ ﻣﺸﻬﻮﺩﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.ﺑﺨﺼ&#= 65262;ﺹ ﺩﺭﺷﻬﻮﺩ ﺭﻭح اﻟﻘﺪس ﻗﺎﺋﻢ = 605;ُقَدّس ﺗﺮﻳﻦ ﺭﻭﺡ ﻣﻤﮑﻦ ﺩﺭ ﻧﻮع ﺒﺸﺮﻯ ﺗﺎ ﺑﻌﺪﻫﺎ ﺩﺭ ﻧﻮ&= #65225; ﻓﻮﻕ ﺑﺸﺮﻯﻧﻴﺰ ﺑﺘﻘﺪﻳس ﻋﺎﻟﻰ ﺗﺮ ﻧﻮﺭ = ربّ ﺭﺣﻤﺎﻥ ﻧﻴﺮ ﺑﺮﺳﻨﺪ . ﮐﻪ ﺑﺎﺯ ﺍﻧﻮﺍﺭ ﺑﺮﺗﺮ ﻭ ﺗﻘﺪّ&#= 1587; ﻭ ﭘﺎﮐﻴﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻭﻋﻘلهای ﻋﻈﻴﻤﺘﺮﻭ ﺭﻓﺘﺎﺭﻫﺎ ﻭ ﮔﻔﺘﺎﺭﻫﺎ ﻭ ﮐﺮﺩﺍﺭﻫﺎﻯ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻤﺘﺮﻭ ﺷﻬﻮﺩ ﻣﻄﻠﻖ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺭﻭﺡ ﺍﻣﺮﻭﺯﻯ هاﻣA= 166; ﭼﻨﺎﻥ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﮔﺮﺩﺩ.ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺮﺍ ﺑﺎﻳﺪ ﻭﺍﺻﻠﺎﻥ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻭ ﻳﮑﺎﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯﻳﺎ ﺭﻭﺡ ﮐﻠّﻯﺎﻟﻬﻰ ﭘﻴﺪﺍ ﮐﻨﺪ. ﮔﺮﭼﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎﻳﺪﻫ= 5252;ﮕﺎﻥﺒﻬﻤﺎﻥ ﻧﻮﺭ ﻭﮐﻤﺎﻝ ﻭ ﺗﻘﺪس ﻭ ﭘﺎﮐﻰ ﺭﻭﺡ ﺍﻟﻬﻰ ﻗﺎ&= #65163;ﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪﮐﻪ ﺷﻬﻮﺩ ﺷﺸﻢ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺖ محمّدﻯ ﺍﺳﺖ .<o:p>= </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪ ﻧﻘّﺎﺷﺎﻥ ﺗﺠ= 5198;ﻳﺪﻯ ﻭﻣﺪﺭﻥﺗﺎ ﺣﺪﻭﺩ ﺗﺤﺮﻳﻚ ﺍﺣﺴﺎس ﻧﺎﻇﺮ &#= 65197;ﺍﻣﻴﮑﻨﻨﺪﺍʄ= 04;ﺮ ﺧﻮﺩﺷﺎﻥ ﺑﺨﻮﺍﻫﺪ ﺩﺭ ﺩﻝ ﺧﻮﺩﺑﺮﺩﺍ&#= 65207;ﺖ ﻭ ﺗﺼﻮﺭﺍﺕ ﻣﻌﻨﻰ ﺩﺍﺭ ﺑﺮﺗﺮ ﺍﺯ ﻳک ﻘ&= #65220;ﻌﻪ ﻫﻨﺮﻯ ﺑﮑﻨﻨﺪ.ﺍﻟﺒﺘ&#= 65258; ﺳﻌﻰ ﺑﺪﻯ ﻧﻴﺴﺖﮐﻪ ﺗﺎ ﺣﺪّﻯ ﺩﺭ ﺳﻄﺢ ﮐﺎﻣﻠﺎﻥ ﺭﻭﺣﻰ ﻭﻫﻨﺮﻯ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻫﻨﺮﻣﻨﺪ ﮐﻮﺑﻴﺴﻢ ﻫﺴﺖ.ﻭ ﺣﺘﻰ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧ&#= 65166;ﻥ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻣﻌﺎﻳﺐ ﺭﻭﺣﻰ ﻫﻨﺮﻣﻨﺪﻭ ﻳﺎ ﻧﺎﻇﺮﺍﻥ ﻳﻚ ﻗﻄﻌﻪ ﻣﺪﺭﻥ ﻭﮐﻮﺑﻴﺴﻢ ﺑﺮﺍﻯ ﻣﺸﮑﻠﺎ&#= 65173; ﺭﻭﺍﻥ ﻧﺎﻇﺮ ﺑﺮﺑﻴﻤﺎﺭ ﺁﻧﺎﻥ ﺩﺭ ﻣﻴﻴ&= #65166;ﺑﺪ.ﮐﻪ ﭼﻪ ﻣﺸﮑﻠﺎﺗﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﺗﺎ ﭼﻪ ﻧﺼﺎﻳﺢ ﻣؤثّری ﺩﺭ ﺑﻴﻤﺎﺭ ﺧﻮﺩ ﻧﮑﻨﺪ.ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺑﺴﻴ&#= 65166;ﺭ ﺯﻣﺎﻥ ﻣﻴﺒﺮﺩ ﻭﺗﻮﻓﻴقی ﺪﺳA= 174; ﻣﻴﺪﻫﺪ. ﻭﻫﺮﮔ&= #65200; ﻧﻴﺰ ﺷﻔﺎﻯ ﮐﺎﻣﻞ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ. ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻤﺘﺮ ﻧﻴﺰ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻭ عُق= 83;ه ﺩﺍﺭ ﻫﺴﺘﻨﺪ ﺑ&= #65192;ﺼﻮﺹ ﻭﻗﺘﻰ ﮐﻪ ﺍﺻﺮﺍﺭ ﻭ ﺗﻌﺼّﺐ ﺩﺭ ﻋﻘﺎﻳﺪ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ.ﺍﻟﺒ&#= 65176;ﻪ ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﺗﺠﺮﻳﺪﻯ ﺗﻨﻬﺎﺑﺮﺧﻰ ﺻﻔﺎﺕ ﻭﻣﻈﺎﻫﺮ ﺣﺴّ= 5264; ﻧﺎﻇﺮﺍﻥ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺗﺤﺮﻳﻚ ﻧﻤﺎﻳﻨﺪ.ﻭ ﺣﺘ&= #65264; ﺍﻳﻦ ﮔﻮﻧﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺪﺭﻥ ﻣﻴﮕﻮﻳﺪ ﻣﻬﻢ &= #65169;ﺮﺍﻯ ﺁﻧﻬﺎﻣﻘﻬﻮﺭ ﮐﺮﺩﻥ ﻣﺎﺩﻩ ﺑﺮﺍﻯ ﻧﻤﺎﻳﺶ &= #65169;ﻌﻀﻰ ﻣﻮﺿﻮﻋﺎﺕ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﭼﻴﺰﻯ ﺭﺍ ﺷﺒﻴﻪ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﺑﮑﻨﻨﺪ ﻭﮔﻮﺋﻰ ﺑﺎﻫﻢ ﺗﮑﻠّﻢ ﻭﺗﻔﺎ= 5259;ﻢ ﻭ ﻣﺤﺎﮐﺎﺕ ﺩﺍﺭﻧﺪ.ﺗﺮﺩﻳ&#= 65194;ی ﻧﻴﺴﺖ ﮐﻪ ﺩﺭﻫ&= #65256;ﺮﻫﺎﻯ ﺗﺠﺮﻳﺪﻯ ﺷﺎﻳﻊ ﻋﺼﺮ ﻣﺎ ﻫﻨﺮﻣﻨﺪ ﺧﻮﺩﺵ ﻧﻘﺶ ﻣﻬﻢ ﺩﺭ ﺗﺤﺮﻳﻚ ﺷﺮﺍﻳ&#= 65218; ﻧﺎﻇﺮﺍﻥ ﺃثر ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ.ﺑﻠﮑ&#= 65258; ﺍﻳﻦ ﺍﺳﺘﻌﺪﺍ&#= 65193;ﻫﺎﻯ ﺫﺍﺗﻰ ﻭﺭﻭﺍﻥ ﻧﺎﻇﺮ ﺍﻳﻦ ﻫﻨﺮﺍﺳﺖ. ﮐﻪ ﺗﺤﺮﻳﻚ ﻣﻴﮑﻨﺪ.ﻭﻋﮑس ﺍﻟﻌﻤلی که ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﺩﺭﺳﻄﺢ ﻫﻨﺮﻯﻤﺎﻣﻘﺎ= 5249; ﺑﺴﻴﺎﺭ ﭘﺎﺋﻴ&#= 65253;ﺘﺮ ﺍﺯ ﻫﻨﺮﻫﺎﻯ ﺗﻌﺒﻴﺮﻯ ﺍﺳﺖ ﻭ ﺣﺘﻰ ﮐﭙﻴﻪ ﺑﺮﺩﺍﺭﻯ ﺍﺯ ﻃﺒﻴﻌﺖ ﻭ ﺻﻮﺭ&= #65175;ﻬﺎﭼﻪ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺟﺪﻳﺪﻯ ﻧﻴﺰ ﺩﺭ ﻳﻚ ﺃث&= #1585; ﻫﻨﺮﻯ ﺍﻳﺠﺎﺩ ﮐﻨﻨﺪﮐﻪ ﺁﻧﮕﺎﻩ ﺧﻠّﺎﻗﻴّﺖ ﻫA= 256;ﺮﻣﻨﺪ ﻣﻌﻠﻮﻡ ﻣﻴﮕﺮﺩﺩ.وَل®= 0; ﺗﻤﺎﻡ ﺍﻳﻦ ﺧﻠّﺎﻗﻴّﺖ ﻫﺎﻯ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﻠ&= #65166;ﻑ ﮐﺎﺭ ﻫﻨﺮﻯ ﻭ ﺗﻌﻠﻴﻢ ﻭﺗﮑﺎﻣﻞ ﺩﺍﺩﻥ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺑﻮﺩﻩﮐﻪﻗﺎﺑ= 5246; ﻗﻴﺎس ﻧﻴﺴﺖ.ﺗ&#= 65166; ﺭﻭﺣﻰ ﺭﺍ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﺗﺒﺪﻳﻞ ﮐﻨﺪ.ﮐ&= #65258; ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺠﺎﻯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺠﻬﻨّﻤﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﺭﺟﻌﺘﻬ&#= 65166;ﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﻯ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺷﺪﻩ ﻭ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺣﺘﻰ ﺑﻨﻮﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ.ﺑﻮﻟﺎ&#= 65267;ﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭﺗﺎ ﻋﺮﺵ ربّ = 5169;ﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻫﻢ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﻭ ﺗﻌﺎﻟﻰ ﻣﻴﻴﺎ&#= 65169;ﻨﺪ.ﮐﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻫﻢ ﺍﮐﻨﻮﻥﺍﻳﻦ ﺗﻌﺎﻟﻰ ﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺗﻮﺍﻥ ﻣﻌﺮﺍﺝ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺳﺎﻟﻚ ﺭﺍ ﻧﺪﺍﺭﻧﺪ . ﺍﻟﺒ= ﺘﻪ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮ ﻫﻨﺮﻯ ﻭﺗﮑﺎﻣﻞ ﻭ ﺗﻌﻠﻴﻢ ﭘﻴﺎﻣﺒﺮﻣﻮﺭ= 5193; ﻟﺰﻭﻡ ﻭﻫﺪﺍﻳﺖ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﺗﺮﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﺎﺋﻴﻦ ﺗﺮﺴﺖ. ﮔﻮﺋی اﮔﺮ ﺑﺨﻮﺩﺷﺎﻥ ﺑﺨﻮﺍﻫﻨﺪ ﺩﺭ&#= 65203;ﻰ ﻣﻴﺪﻫﻨﺪﺩﺭ ﺳﻄﺢ ﻣﺎﺩﻩ ﻭ ﭘﺎﺋﻴﻦ ﺍﺳﺖ.و&#= 1614;لی ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﻣﻬﻢ ﻭ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺑﻌﺪﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺑﺎﻳﺪ ﮔﻔﺖ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻬﺎﻫﻤ= 5166;ﻥ ﺷﻨﺎﺧﺖ عُقده= ;ﻫﺎ ﻭﻣﺸﮑﻠﺎﺕﺭﻭ= 5165;ﻧﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪﻧﻪ ﺍ&#= 65267;ﻨﮑﻪ ﺑﺎﻳﺪ ﭼﻴﺰﻯ ﻳﺎﺩ ﺩﺍﺩﻭﺗﻮﺭﻡ ﺫﻫﻨﻰ ﻭﺗﺮﺍﮐ&#= 65250; ﺍﻃﻠﺎﻋﺎﺕ ﺩﺭ ﺍﻧﺴﺎﻥ ﺩﻳﮕﺮ ﺍﻳﺠﺎﺩ ﮐﺮﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﺎﺭ ﻣﺠﺴّﻤﻪ ﺳﺎﺯﺍﻥ ﻣﻌﺎﺻﺮ ﻓﻘﻂ ﻣ&= #65262;ﺍﺩ ﺳﺎﺧﺘﻤﺎﻥ ﻣﺎﺩﻯ ﻣﺠﺴّم ﺮﺍ ﻣﻄﻴﻊ ﻣﻴﮑﻨﻨﺪﮐﻪ ﻣﺎﺷﻴﻦ ﺍﻟﮑﺘﺮﻭﻧﻴﮑ= 5264;ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻳ&#= 65254; ﻫﻨﺮ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ.ﻭ ﻳﺎ ﻫﻨﺮ ﺳﻨﮓ ﺗﺮﺍﺵ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮﻣﺸﺎﻫ= 5194;ﻩ ﻣﻴﮑﻨﺪﺷﮑﻞ ﻣﻨﺎﺳﺒﻰ ﺭﺍ ﺩﺭﺫﻫﻦ ﺑﺮﺍﻯ ﺳﻨﮓ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.ﮐﻪﺍﻳ&#= 65254; ﻫﻨﺮ ﻃﺒﻴﻌﺖ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﺳﻨﮕﻬﺎﻯ ﺧﻮﺭﺩ ﺷﺪﻩ ﻭﻣﺘﺮﺍﮐﻢ ﺍﺷﮑﺎﻝ ﻣﻴﺴﺎﺯﺩ.ﻭ ﺗﻘ&= #65198;ﻳﺒﺎ ﺳﺎﻟﻚ ﺗﻨﺒﻞ ﻏﻴﺮﻫﻨﺮﻣﻨﺪ ﺍﺳﺖﮐﻪ ﺍﺯ ﺧﻮﺩ ﻣﺎﻳﻪﺍﻯ ﻣﻬﻢ ﻧﻤﻰ ﮔﺬﺭﺩ. ﻭ ﻧﺼﻒ ﮐﺎﺭ ﺍﻭ ﺭﺍ ﺷﮑﻞ ﻃﺒﻴﻌﻰ ﺳﻨﮓ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ ﺍﺳﺖ.وَ= 604;ی ﻫﻨﺮﻣﻨﺪ ﻣﺠﺴّﻤﻪ ﺳﺎﺯ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑ&#= 64405;ﻮﺋﻴﻢﺍﺯ ﻣﻮﺟﻮﺩﻳﺘّﻬA= 166;ﻯ بالقوّه ﻳﻚ ﻗ= ﻄﻌﻪ ﺳﻨﮓ ﻧﻘﺸﻰ ﺭﺍ ﺑﻮﺟﻮﺩ ﻣﻨﻈﻢ ﻋﻘﻠﻰ ﻭﻣﻨﺎﺳﺐ ﺫﻭﻕ ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﻴﺂﻭﺭﺩ.ﮔﺎﻫ&#= 65264; ﺩﺭ ﺑﺮﺧﻰ ﻣﻮﺍﺩ ﺑﮑﺎﺭ ﺭﻓﺘﻪﺩﺭ ﻫﻨﺮﻫﺎﻣﺎﺩﻩ ﺩﺭ ﮐﺎﺭ ﺑﺮﺧﻮﺩ ﻫﻨﺮﻭ ﻣﺤﺴﻮس ﻫﻨﺮﻯ ﻧﺎﻇﺮ ﻫﻨﺮﻣﻨ&#= 65194; ﺑﺮﺗﺮﻯ ﺩﺍﺭﺩ.ﻭ ﺩﺭ ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺍﺯ ﮐﻴﻔﻴّﺎﺕ ﻣﺎﺩﻩ ﺗﻮﺟّﻪ ﻧﻤﻴﺸﻮﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﻫﻨﺮ ﻭﺟﻮﺩ ﻣﺎﺩﻩ ﺑﺮﺍﻯ ﻫﻨﺮﻧﻤﺎﺋﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ ﻣﮕﺮ ﺣﺮﮐﺎﺕ ﻭ ﺗﺒﻠﻴﻐﺎﺕ ﻭﺗﻨﺎﺳﺐ ﺩﮐﻮﺭ. ﻣﺠﺴّﻤﻪﻳﻚ ﺭ= 5203;ﻢ ﺩﺭ ﻣﮑﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺃثرﻫﻨﺮﻯ ﺟﺎﺋﻰ ﺭﺍ ﺍﺷﻐﺎﻝ ﻣﻴﮑﻨﺪ. ﻭﮐﻴﻔﻴّﺎﺕ ﺁﻥ ﺩﺭ ﺫﺍﺕ ﻣﺎﺩﻩ ﺍﺳﺖ.ﻭ ﻟﺬﺍ ﻣﺤﺒﻮس ﺳ&#= 65256;ﮓ ﺗﺮﺍﺵ ﻭ ﻋﺎﺟﺰ ﺍﺯ ﺍﻧﺘﻘﺎﻡ ﺍﺳﺖ.ﺩﺭ ﺩﻳﮕﺮ ﻓﻨﻮﻥﺗﻨﻈﻴﻢ ﻣﺤﺴﻮﺵ ﺑﺎﻳﺪ ﺑﺪﻭﻥ ﻟﺒﺎس ﺍﺩﺭﺍﻙ ﺷﺪﻩﻭ ﻋﺮﻳﺎﻥ ﺁﻥ ﻣﻔﻬﻮﻡ ﺍﺳﺖ.ﺩﺭ ﻣﻮﺳﻴﻘﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﻧﻮﻋﻰ ﺗﺴﻠﺴﻞ ﻭ ﺗﺮﺗﻴﺐ ﻓﻨّﻰ ﺍﺣﺴﺎس ﺗﻨﻈﻴﻢ ﺟﻤﺎﻟ&#= 65264; ﻣﻴﮑﻨﻴﻢ.ﻣﺎﻧ&#= 65256;ﺪ ﭘﻠّﻪﻫﺎﻯ ﺻﻮﺗﻰ ﻭ ﺗﻨﺎﺳﺐ ﺭﻧﮕﻬ&#= 65166; ﻭ ﺣﺮﮐﺎﺕ ﻭ ﻣﻮﺳﻴﻘﻰ ﺩﺭ ﺁﻭﺍﺯﺩﺭ ﺧﻄﻮﻁ ﻭ ﺳﻄﻮﺡ ﻣﻨﺎﺳﺐ ﺷﺨﺼﻰ ﻣﺮﺍﺗﺐ ﻣﺨﺘﻠﻒ ﺗﮑﺎﻣ&#= 65248;ﻰ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻣ&= #65256;ﺪ ﮐﻤﻚ ﺑﺘﻌﺎﻟﻰ ﻓﮑﺮﻯ ﺍﺳﺖ.ﺩﺭ ﺻﺤﻨﻪ ﺗﺂﺗﺮ ﺗﺮﺑﻴﺖ ﺷﺨﺼﻴّﺖ ﻫﺎ ﻣﻄﺮﺡ ﺍﺳﺖﮐﻪ ﻣﺎﺩﻩ ﻫﻨﺮﻯ ﻧﻤﻴﺒﺎﺷﺪ .<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﺮ ﮐﺎﺭ ﻫﻨﺮﻯ ﺩﺍﺭﺍﻯ ﻋﻤﻠﻴّﺎﺕ ﺑﺮﻧﺎﻣﻪﺍﻯ ﻭ &= #65169;ﺮﻧﺎﻣﻪ ﺑﺪﻧﻰ ﻗﺒﻠﻰ ﺍﺳﺖ.ﮐﻪ ﭼﮕﻮﻧﻪ ﻋﻨﺎﺻﺮ ﻭﺍﺭﺩ ﺩﺭ ﻫﻨﺮ ﺭﺍ ﺑﺤﺮﮐﺖ ﺩﺭ ﺁﻭﺭﺩ.ﻭ ﻫﺮ ﮐﺎﺭ ﻫﻨﺮﻯ ﻣﻬ&= #65166;ﺭﺕ ﺍﺑﺪﺍﻋﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ. ﮐﻪ ﺍﺑﺘﺪﺍ ﺑﺴﺎﮐﻦﺍﺯ ﮐﺠﺎ ﻭﭼﮕﻮﻧﻪ ﺣﺮﮐﺖ ﺭﺍ ﺷﺮﻭ&= #65225; ﻭ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ. ﻫﻨﺮﻣﻨ&= #65194; ﺍﺯ ﺭﻭﺷﻬﺎﻯ ﺭﻳﺘﻢ ﻭ ﻧﻈﻢ ﻭﺗﻨﺎﺳﺐ ﺍﺳﺘ&#= 65236;ﺎﺩﻩ ﻣﻴﮑﻨﺪ ﺗﺎ ﻭﺣﺪﺗﻰ ﺍﺯ ﻣﻮﺿﻮﻉ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﻮﺩ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ.ﻭ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﻋﻨﺎﺻﺮ ﻣﺨﺘﻠ&#= 65234; ﻣؤثّر ﺩﺭ ﻣﻮﺿﻮﻉ ﻭﺳﻮﮊ&#= 65257; ﺧﻮﺩ ﺑﺎﺯﻯ ﻣﻴﮑﻨﺪ.ﻭ ﺑﺮﺍﻯ ﻧﻤﺎﻳﺶ ﺭﻧﮓﺯﻣﺎﻧﻰ ﺯ&#= 65255;ﺪﻩ ﺩﺭ ﻳﻚ ﺍثر ﻫﻨﺮﻯ ﻫﻨﺮﻣﻨﺪ ﺍﺯ ﺗﮑﺮﺍﺭ ﻭﺗﺮﺩﻳﺪ ﻭ ﺗﻨﺎﻇﺮ ﻭ ﺗﻤﺎثل ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ ﺗﺎ ﺭﻳﺘﻢ ﻭﻣﻮﺯﻳ&#= 65242; ﺻﺤﻨﻪ ﻭﺗﻨﻮﻉ &= #65193;ﺍﺩﻥﻭﺗﻮﺿﻴA= 186; ﻭ ﺭﻭﺷﻦ ﺗﺮ ﮐﺮﺩﻥ ﺑﻌﻨﺼﺮ ﺯﻣﺎﻧﻰ ﻣﻰ ﭘﺮﺩﺍﺯﺩ. ﺩﺭ ﺃثر ﻫﻨﺮﻯ ﻭﺣﺪﺕ ﺁﻥ ﻧﺒﺎﻳﺪ ﮐﺎﻣﻠ&#= 65166; ﺑﺮ ﺗﻨﻮّﻉ ﺁﻥ ﻏﻠﺒﻪ ﮐﻨﺪ.ﺑﻠ&= #64401;ﻪ ﻭﺣﺪﺕ ﺗﻨﻮﻉ ﺍ&= #65267;ﺠﺎﺩ ﮐﻨﺪ ﻭﺯﻣﺎﻧﻰ ﺭﺍ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﻭﺍﺭﺩ ﮐﻨﺪ ﻭ ﺩﺭ ﺃثر ﺗﺘﺎﺑﻊ ﻣﮑﺎﻧﻰ ﻫﻤﭽﻴﻦ ﺯﻣﺎﻧﻰ ﻣﻴﺪﻫ&#= 65194;. ﻭﻗﺘﻰ ﺭﻳﺘﻢ ﺑ&= #65196;ﺍﺕ ﻣﺎﺩﻩ ﻣﻴﺮﺳﺪﺗﺒﺪﻳ= 5246; ﺑﻤﻮﺿﻮﻉ ﺍﺳﺘﺘﻴﮑﻰ ﺟﻤ&#= 65166;ﻟﻰ ﺩﺭﺁﻣﺪﻩ ﻭﻣﻨﺠﺮ ﺑﮑﻴﻔﻴّﺖ ﺯﻣﺎﻧﻰ ﺩﺭ ﻣﻴ&= #65154;ﻳﺪ.ﻭﺣﺪﺕ ﺟﻤﺎﻟﻰ ﻣﻮﺿﻮﻉﺟﺰ ﻫﻤﺎﻥ ﺩﻳﻤﻮﻣﻴّﺖ ﺑﺎﻃﻨﻰ ﻧﻴﺴﺖ ﻭ ﺑﺎ ﻭﺣﺪﺕ ﺑﺎﻃﻨﻰﮐﻠّﻰ ﺍﺯ ﺫﺍﺕ ﺧﻮﺩ ﺗﻌﺒﻴﺮ ﻣﻴﮑﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻨﺼﺮ ﺩﻭﻡ ﻫﻨﺮﻣﻮﺿﻮﻉ ﻳﺎ ﺳﻮﮊﻩ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ.ﻳﻌﻨﻰ ﻣﺤﺴﻮس ﺟﻤﺎﻟﻰ ﺍﺯ ﺷﮑﻞ ﻋﻠﺎﻣﺖ ﻭ ﺍﺷﺎﺭﻩ ﻣﻌﻨﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩﮐﻪ ﺑﻴﻚ ﺣﻘﻴﻘﺖ ﻗﻀﻴّﻪ ﻭ ﭘﺪﻳ&#= 65194;ﻩ ﻭﺍﻗﻌﻴّﺖ ﻣﻮﺿﻮﻋﻰ ﺁﺑﮋﮐﺘﻴﻮ ﺍﺷﺎﺭﻩ ﺩﺍﺭﺩ.&= #65169;ﺮﺍﻯ ﻧﻤﺎﻳﺶ ﻣﻮﺿﻮﻉﻫﻤﻪ ﻫﻨﺮﻫﺎ ﺩﺍﺭﺍﻯ ﺭﻧﮓ ﺗﻤثیلی ﻭﻧﻤﺎﻳﺶ ﺳﻤﺒﻮﻟﻴﻚ ﻧﻴﺴﺘﻨﺪ.ﺑﺮﺧ&#= 65264; ﺍﺯ ﻫﻨﺮﻫﺎ ﻣﻮﺿﻮﻉ ﻧﺪﺍﺭﻧﺪ.ﻣﺎﻧ&#= 65256;ﺪ ﻣﻌﻤﺎﺭﻯ ﻭﻣﻮ&#= 65203;ﻴﻘﻴﻮﻣﺠﺴّ᥽= 2;ﻪ ﺳﺎﺯﻯ ﻭ ﻫﻨﺮ ﺗﺠﺮﻳﺪﻯ ﻣﺪﺭﻥ ﭼﻮﻥ ﮐﻮﺑﻴﺴﻢﮐﻪ ﻣﻮﺿﻮﻋﻰ ﺩﺭ ﺑ&= #65198; ﻧﺪﺍﺭﻧﺪ. ﻭﻧﻤﺎﻳﺶ ﻫﻤﻪﭼﻴﺰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ.ﻣﮕﺮ ﻧﺎ&= #65223;ﺮ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻮﺿﻮﻋﻰ ﺩﺭ ﺃثر ﻣﻴﺘﺮﺍﺷﺪ.ﮔﺎ&#= 65259;ﻰ ﻧﻘّﺎﺷﻰ ﺗﺠﺮﻳﺪﻯ ﺑﮑﻠ&#= 1617;ﻰ ﻃﺒﻴﻌﺖ ﻭﻣﻮﺿﻮﻉ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩﻩﻭ ﺗﻨﻬﺎ ﺑﺎﺯﻯ ﺑﺎﺍﺷﮑﺎﻝ ﻫﻨ&#= 65194;ﺳﻰ ﺍﺳﺖ. ﻣﻮﻧﺪﺭﻳﺎﻥ ﻫﻠﻨﺪﻯ ﻫﻨﺮ ﺗﺠﺮﻳﺪﻯ ﺑﺪﻭ&#= 65253; ﻣﻮﺿﻮﻉ ﺭﺍ ﺗﻨ&= #65224;ﻴﻢ ﺻﻮﺭﻯ ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﺻﻮﺭﺕ ﻧﺪﺍﺭﺩ.ﻭ ﺩﺭﺁﻥ ﺍﻧﻮﺍﻉ ﺍﻧﺴﺠﺎﻡ ﺟﻮﻫﺮﻯﻣﺨﻔﻰ &#= 65193;ﺭ ﺫﺍﺕﻃﺒﻴﻌﺖ ﺍﺳﺖ.ﻫﺮ ﺗﺠﺮﻳﺪﻯ ﺭﻧﮓ &= #65255;ﻤﺎﻳﺶ ﻣﻮﺿﻮﻉ ﻭ ﻣﻌﻨﻰ ﺁﻥ ﺭﺍ ﺑﮑﻠّﻰ ﺭﻫﺎ ﻣﻴﮑﻨﺪ.ﻭ ﺑﺎ ﺻﻮﺭﺕ ﺍﺭﺗﺒﺎﻃﻰ ﻧﺪﺍﺭﺩ. ﻳﻌﻨﻰ ﺑﺎﺯﮔﺸﺖ ﺑﻄﺒﻴﻌﺖ ﺧﺎﺻّﻰ ﺍﺳﺖﮐﻪ ﻧﺪﺍﺷﺘﻦ ﻣﻮﺿﻮﻉ ﺍﺳﺖﻭ ﺑﺨﻮﺩ ﻧﺎﻇﺮ ﻭ&= #65165;ﮔﺬﺍﺭ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻋﻤﻠﺎ ﮐﺎﺭ ﻫﻨﺮﻯ ﺭﺍ ﺗﻤﺎﺷﺎﭼﻰ ﺩﺍﺭﺩ ﻭﻧﻪ ﺳﺎﺯﻧﺪﻩ ﺁﻥ ﻫﻨﺮ ﺗﺠﺮﻳﺪﻯ ﺑﺪﻭﻥ ﺻﻮﺭﺕ ﻭﻣﻌﻨﻰ. ولی ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍ&#= 65255;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﺮﻣﻨﺪ ﺭﺍ ﺭﻭﺷﻦ ﻣﻴﮑﻨﺪ.ﮐﻪ ﻋﻤﻠﺎ ﺑﺎﺯﮔﺸﺖ ﺭﻭﺍ&#= 65253; ﻧﻘّﺎﺷﻰ ﻫﻨﺮﻣﻨﺪﺑﺤﻴ= 5262;ﺍﻧﻴّﺖ ﻗﺒﻠﻰ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ.ﮐﻪ ﻟﺬﺕ ﻭ ﺍﺻﺎﻟﺖ ﻫﻨﺮﻯ ﺩﺭ ﮐﺎﺭ ﻣﺠﺮّﺩ ﺧﻮﺩ ﺍﺯ ﺻﻮﺭﺕ ﻣﻰ ﺑﻴﻨﺪ.ﻭ ﻫﻨﺮﻣﻨﺪ ﺁﻥ ﻣﺴؤﻟﻴﻦ ﻧﺪﺍﺭﺩ ﻭ ﺟﻮﺍﺑﮕﻮ ﻧﻴﺴﺖ. ﻭﺣﺘﻰ ﺃثر ﻫﻨﺮﻯ ﺁﺭ= 5165;ﻣﺸﻰ ﺑﻬﻨﺮﻣﻨﺪﻳﺎ ﻧﺎﻇﺮ ﺃثر ﻫﻨ= 5198;ﻯ ﺗﺠﺮﻳﺪﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﻧﻴﺰ ﻭ&= #65239;ﺘﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪﮐﻪ ﻣﻮﺿﻮﻉ ﻭ ﺻﻮﺭﺕ ﺑﺎﺷﺪ.ﮐ&= #65258; ﺍﻟﻬﺎﻡ ﻣﻌﺎﻧﻰ ﺧﺎﺹ ﻭﺟﺪﻳﺪ ﻣﻴﺪﻫﻨﺪ.ﻭﺍﺷ&#= 65228;ﺎﺭ ﻋﺮﻓﺎ ﺍﺯ ﺍﻳﻦ ﻧﻮﻉ ﻫﻨﺮﻯ ﻫﺎ ﺍﺳﺖ.ﮐﻪ ﺿﻤﻨﺎ ﺩﺍﺩﻥ ﺻﻮﺭﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻭﻣﻌﻨﻰ ﭼﻨﺪ ﭘﻬﻠﻮﺧﻮﺩ ﺷﻨﻮﻧﺪﻩ ﻭﺧﻮﺍﻧﻨﺪﻩ ﺷﻌﺮﻯﺑﺨﺼﻮﺹ ﻏﺰﻝ ﻋﺮﻓﺎﻧﻰ ﺑﻤﻮﺍﺯﺍﺕ ﻧﻈﺮ ﺷﺎﻋﺮ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﭘﻴﺶ ﻣﻴﺮﻭﺩ ﻭ ﻟﺬﺕ ﻣﻌﻨﻮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺩﺭ ﻣﻴﻞ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰﻟﺬﺕ ﻣﻴﻨﻮﻯ ﺁﻧﺮﺍ ﻧﻴﺰ ﺩﺭﻳﺎﺑﺪ.ﻭ ﺑﺎ&= #65247;ﺄﺧﺮﻩ ﺩﺭ ﻫﻨﺮ ﭘﻴﺮﻭﻯ ﺍﺯ ﻧﻈﺮ ﻋﻮﺍﻡ ﻭ ﺍﮐثرﻳّﺖﻭ ﻳʋ= 66; ﻣﺸﺘﺮﻳﺎﻥ ﭘﻮﻟﺪﺍﺭ ﺟﺎﻫﻞﻳﺎ ﺃﮐث= 585;ﻳّﺖ ﺳﺘﺎﻳﺸﮕﺮﺍﻥ ﺩﺭ ﻭﺍﻗﻊ ﻏﻴﺮﻫﻨﺮﻣﻨﺪ= 5267;ﺎ ﺑﺪﻭﻥ ﺳﻠﻴﻘﻪ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﻣﻘﺎﻡ ﻫﻨﺮﻯ ﻭ&= #65197;ﻭﺣﻰ ﺧﻮﺩﺷﺎﻥ ﺩﺭﺟﺎ ﻣﻴﺰﻧﻨﺪ.ﻭﺯﻣ&#= 65268;ﻨﻪ ﻗﻬﻘﺮﺍﻯ ﺑﻌﺪﻯ ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﻭﭼﺎﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺸﻮﻧﺪ.ﻭﺍﻟ&#= 1617;ﺎ ﻫﻨﺮ ﺑﺎﻳﺪ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣ&= #65246; ﺭﻭﺣﻰ ﻭﺗﻌﺎﻟﻰ ﺑﺨﺶ ﻧﺎﻇﺮﺍﻥ ﻭ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻭ &= #65175;ﺎﺑﻌﺎﻥ ﺑﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎ ﺗﺮﻙ ﻣﻮﺿﻮﻉ ﺩﺭﻫﻨﺮ ﺟﺪﻳﺪ ﺗﺠﺮﻳﺪﻯﻣثل ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻫﻨﺮ ﺗﻘﻠﻴﺪﻯ ﺍﺯ ﻣﻮﺳﻴﻘﻰ ﻣﻴﻨﻤﺎﻳﺪﮐﻪ ﻣﻮﺿﻮﻋﻰ ﻧﺪﺍﺭﺩ ﻭﺣﺘﻰ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ.ﻭ ﺷﻨﻮﻧﺪﻩ ﻣﻮﺳﻴﻘﻰ ﺩﺭ ﺩﻧﻴﺎﺋﻰ ﺭﻭﺍﻥ ﻭ ﺗﺨﻴّﻞ ﺧﻮﺩﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺧﻮﺩﺷﻨﺎﺧﺖ ﻭ&#= 1578;قرّب ﻣﻴﺸﻮﺩ. وَلی ﺑﻌﻀﻰ ﻫﻨﺮﻫﺎ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺪﻭﻥ ﻣﻮﺿﻮﻉ ﺑﺎﺷﻨﺪ.ﻣﺎﻧﻨ&#= 65194; ﻧﺸﺮ ﺗﺂﺗﺮ ﻭﺩﺍﺳﺘﺎﻥﻭ ﺑﺨﺎﻃﺮ ﻫﻤﻴﻦ ﻣﻮﺿﻮﻉ ﮐﻪ ﺩﺭ = ﺳﺮﺍﺳﺮ ﻗﻄﻌﻪ ﻫﻨﺮﻯ ﻭ ﺃﺩﺑﻰ ﻫﺴﺖ ﻣﻴﺘﻮﺍﻧﺪ ﻭﻟ&#= 65262; ﺗﺎ ﺣﺪﻭﺩﻯ ﺗﻌﺎﺩﻝ ﺑﺨﺶ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ ﻧﻮﻳﺴﻨﺪﻩ ﻭﺗﻤﺎﺷﺎﭼﻴﺎ= 5253; ﻭﺧﻮﺍﻧﻨﺪﮔﺎ= 5253; ﺑﺎﺷﺪ.ﺍﺯ ﺁﻧﺠﺎﺋﻴﮑﻪ ﺍﻟﺘﻘﺎﻁ ﻣﺤﺎﻝ ﺍﺳﺖ ﺑﺘﻮﺍﻧﺪ ﻭﻇﻴﻔﻪ ﺍﺻﻠﻰ ﺧﻮﺩ ﺭﺍﮐﻪ ﺣﻤﻞ ﻣﺪﻟﻮﻝ ﻭ = ﻣﻌﻨﻰ ﺍﺳﺖﺭﻫﺎ ﻧﻤﺎﻧﺪ.ﻭ ﺍﮔﺮ ﻫﻨﺮﻣﻨﺪ ﻣﺪﺭﻥ ﺗﺠﺮﻳﺪ&#= 65263; ﺑﺪﻭﻥ ﻣﻮﺿﻮﻉ &= #65169;ﻄﺮﺡ ﺃثرﻫﻨﺮﻯ ﺧﻮA= 193; ﺑﭙﺮﺩﺍﺯﺩ ﻗﻄﻌﺎ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ ﻋﻤﻞ ﻣﻴﮑﻨﺪ.ﻭﻣﺮﺩ&#= 65249; ﻧﺎﻇﺮ ﻧﻴﺰ ﻫﻤﮕﻰ ﺑﺪﺭﺟﺎ&#= 65175;ﻰ ﺑﻴﻤﺎﺭﻫﺴﺘﻨ= 5194;. ﻟﺬﺍ ﻫﻨﺮﻫﺎﻯ ﺗﺠﺮﻳﺪﻯ ﺑﻴﺸﺘﺮ ﻣﻔﻴﺪ ﺭﻭﺍﻧﮑﺎﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﮔﺮ ﮐسی ﺑﺨﻮﺍﻫﺪ ﺩﺭ ﺧﻮﺩ ﺑﻴﻤﺎﺭﻯ ﺑﺪﺍﻧﺪﻭﺩﺭ ﺣﺪﻭﺩ ﻣﻌﺎﻟﺠﻪ ﻣﻴﺒ&#= 65166;ﺷﺪﻫﻤﺎﻥﮑﺎʋ= 97; ﺳﺎﻟﻜﺮﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻣﻌ= ﻤﻮﻟﺎ ﺳﺎﻟﻤﺘﺮ ﻭ ﻋﺎﻟﻢ ﺗﺮﻭ ﺁﻧﮕﺎﻩﻭ ﺁﺯﺍﺩﺧﻮﺩ ﻣﻴﺨﻮﺍﻫﺪ ﺗﺮﻙ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺧﻮﻳﺶ ﮐﻨﺪ.ﻭ ﺍﻣﻴﺪ ﺭﻓﺘﻦ ﺑﻨﻮﻉ ﺑﺮﺗﺮ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263;ﻭ ﺭﺟﻌﺘﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺒﺮﺩ.ﺍﮔﺮ ﻫﻨﺮ ﺗﺠﺮﻳﺪﻯ ﺑﻴﻤﺎﺭﻯ ﻫﻨﺮﻣﻨﺪ ﻭ ﺳﺘﺎﻳﺶ ﮔﺮﺍﻥ ﺍﻭﺭﺍ ﻧﺸﺎﻥﻤﻴﺪﻫﺪ= 4400;ﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺩﻭﻟﺎﺭﺑﺮﺍﻯ ﺘﺎﺑﻠﻮﺋی ﻤﻴﺪﻫﻨﺪ. ﮐﻪ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ ﻣﻴﮕﻮﻳﺪ ﭼﮕﻮ&#= 65255;ﻪ ﺑﺎ ﭘﺨﺶ ﻫﺮﻃﻮﺭ ﺷﺪﻩ ﺭﻧﮕﻬﺎ ﺑﺮﻭﻯ ﺑﻮﻡﺍﻳﻦ ﺗﺎﺑ&#= 65248;ﻮ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩ.&= #1608;َلی ﺑﻬﺘﺮﻳﻦ ﺟﺎﻳﮕﺎﻩ ﻧﻤﺎﻳﺸﮕﺎه ﻫﺎﻯ ﺟﻬﺎﻥ ﺭﺍ ﺍﺷﻐﺎﻝ ﻣﻴﮑﻨﺪ.ﮔﻮﺋﻰ ﺩﺭ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﭘﺮ ﺍﺯ ﺳﺎﻟﻨﻬ&= #65166;ﻯ ﻣﻤﻠﻮ ﺍﺯ ﻧﻘّﺎﺷﻰ ﻭ ﺑﻰ ﻣﻌﻨﻰﻭ ﺑﺪﻭﻥ ﺻﻮﺭﺕ ﻭﻣﻮﺿﻮﻉﺍﮐث= 85;ﻳّﺖ ﺑﻴﺸﺘﺮﻯ ﺑﺎ ﺻﻔﺖ ﻋﻤﻮﻣﻰ ﺗﺮ ﺁﻥ ﻧﻮﻉ ﺩﺭ= ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺍﺳﺖ.ﻟﺬﺍ ﻧﺒﺎﻳﺪ ﻫﻨﺮﻣﻨﺪ ﻭ ﺳﺘ&= #65166;ﻳﺸﮕﺮﺍﻥ ﺍﻭﺍﻳﻦ ﺩﺭﺟﻪ ﺩﻳﻮﺍﻧﮕﻰ ﻭ ﭘﺮﻳﺸﺎﻧﻰ ﻓﮑﺮ ﻭ ﺫﺍﺕ ﻭﺣﻮﺍس ﺧﻮﺩ ﺭﺍ ﺍﻫﺎﻧﺖ ﺑﺨﻮﺩ ﻧﺪﺍﻧﻨﺪ. ﺯﻳﺮ&= #65165; ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺪﺭﺟﺎﺗﻰ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻯﻬﺎ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺩﺭﺟﻪ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ &#= 1593;ُقدهﺍﻯﻭﮐﻤ&#= 65170;ﻮﺩﻫﺎﻯﺻﻔﺎʋ= 75;ﻰ ﺣﺘی ﺒﺮﺍﻯ ﺷﺎﻳﺴﺘﮕی ﻨﻮ= 593; ﺒﺸﺮﻯ ﻣﻴﺘﻮﺍﻥ ﻭﺳﺎﺋﻞ ﺗﺴﺖ ﻭ ﺁﺯﻣﺎﻳﺶ ﺩﺍﺷﺖ.ﮐﻪ ﻧﻈﺮ ﺑﺎﻳﻦ ﺗﺎﺑﻠﻮﻫﺎﻯ ﻣﺪﺭﻥﻳﮑﻰ ﺍﺯ &= #65153;ﻧﻬﺎ ﺍﺳﺖ ﺷﺎﻳﺪ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ &= #65267;ﺎ ﻓﺸﺎﺭ ﺧﻮﻥ ﻭ ﺣﺮﮐﺎﺕ ﺗﻦ ﻭ ﻏﻴﺮﻩﺍﺯ ﺍﻧﻮﺍﻉ ﺩﻳﮕﺮﻯ ﺁﺯﻣﺎﻳﺶ ﺭﻭﺍ&#= 65253; ﺁﻟﻮﺩﻩﻭ ﺿﻌﻒ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎ&#= 65207;ﺪ. ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﺣﺘ= 5264; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘ&#= 65258; ﻋﺮﺵ ﺭﺣﻤﺎﻥﮐﻪ ﺗﻨﻬﺎ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺗﻮﻟﺪ ﻫﻔﺖ ﻫﺰ&= #65165;ﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍﻫﺴﺘﻨﺪ. ﻋﻤ&= #65248;ﺎ ﻭ ﻣﻄﻠﻘﺎ ﭘﺎﻙ ﺭﻭﺍﻥ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺩﺭ ﺣﺪ ﮐﻔﺎﻳﺖ ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗﺨﻠﻴﻪ ﻭ&#= 65175;ﺤﻠﻴﻪ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﻨﺠﺎﺕ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﺣﺘﻰ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺍﻳﻨﮑﻪ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ قَدَر= ;ﺕﻋﻘﻠﻰ ﻭﺗﻮﺍﻧﻬﺎﻯ ﺣﻴﺎﺗﻰﭼﻮﻥ ﺍﺭﺍﺩﻩ ﻭﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺍﻳﻤﺎﻥ ﺑﺮﺍﻯ ﺘﺄمین ﺷﺮﺍﻳʌ= 18; ﻟﺎﺯﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﺍﺯ ﺁﻥ ﭼﻴﺰﻯ ﻧﻤﻴﺪﺍﻧﻴﻢﺧ= 5262;ﺍﻫﻨﺪ ﺗﻮﺍﻧﺴﺖ ﻣﺎﻧﻨﺪ ﻗﺴﻤﺖ ﺩﻳﮕﺮﻯ ﺍﺯ ﺁثاﺭ ﻣﺨﻔﻰ ﺣﻴﻮﺍﻧﻴّﺖ ﻭﺟﻬﺎﻟﺖ ﻭ ﮔﻨﺎه کاﺭﻯ هاﻯ ﮔﺬﺷﺘﻪ ﻳﻚ ﺭﻭﺡﺩﺭ ﻃﻮﻝ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﻗﺒﻠﻰﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﻃﻮ&= #65245; ﺗﻮﻟﺪﺍﺕ ﻭ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺨﺎﻃﺮ ﺩﺍﺷﺘﻦ ﻋﻘﻞ ﻣﺎﺩﻯ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﮐﻪ ﺑﺠﺎﻯ ﮐﺎﺭﺑﺮﺩ ﻣثب= 78; ﺗﮑﺎﻣﻠﻰﮐﺎﺭ= ;ﺑﺮﺩ ﻣﻨﻔﻰ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭﺟﻨﺎﻳﺖ ﻭ ﺧ&= #65268;ﺎﻧﺖﺩﺍﺭﻧﺪ</sp= an><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻣﺪﺍﻡ ﭘﺴﺘﻰ ﺍﺧﻠﺎﻗ&#= 65264; ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻋﻘﻠﻰ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﮐﻪ ﭘﺎﻙ ﮐﺮﺩﻥ ﺁﻥ آثا= 85;ﺗﻨﻬﺎ وﭼﻨﺪ ﮐﻠﻤﻪ ﺗﻮﺑﻪ ﺑﺪﺭﮔﺎﻩ ﺧﺪﺍﻭﻧﺪﺟﺒﺮ= 5165;ﻥ ﮐﻨﻨﺪﻩ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﺁﻏﺎﺯ ﺗﮑﺮﺍﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺩﺭﺁﻳﻨﺪﻩ ﺑﺎﺷﺪ.ولی ﭘﺎA= 241; ﮐﺮﺩﻥ ﻭ ﺟﺒﺮﺍﻥ آثار ﮔﺬﺷﺘﻪ ﮔﻨﺎﻫﺎﻥ ﻭ ﺗﻮﺣّﺸﻬﺎﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮﮐس ﺫﺧﻴﺮﻩ ﻣﻴﺒﺎﺷﺪ.ﭘس ﺩﺭﻙ ﺣﺎﻝ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺗﮑﺎ&#= 65251;ﻠﻰ ﺩﺭ ﻫﻤﻪ ﻫﺴﺖ.ﻭ= ﺟﺎﻯ ﺍﺣﺴﺎس ﺍﻫﺎﻧﺖ ﺑﺨﻮﺩ ﻧﻴﺴﺖ.ﻭ ﺑﻘﻮﻝ = محمّد ﭘﻴﺎﻣﺒﺮﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﺎﻫﺮ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺩﺭ ﺳﻠﻮﻙﺑﺎﺯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭﺧﻮﺩ ﻣﻦﻧﺎﺭﺍﺿﻰ ﻭ&#= 65255;ﺎﺭﺍﺣﺖ ﻫﺴﺘﻴﻢ.ﺯﻳﺮﺍ ﻣﺪﺍﻡ ﺑﻴﺎﺩ ﺧﻄﺎﻫﺎﻯ ﭼﻨﺪ&#= 65263; ﻗﺒﻞ ﺍﻓﺘﺎﺩﻥ ﺩﺭﺧﺎﻃﺮ ﺍﺳﺖ.ﮐﻪ ﺟﺒﺮﺍﻥ ﺷﺪﻧﻰ ﻧﻴﺴﺖ.ﻣﺎﻧﻨﺪ ﺿﺮﺭﻯ ﺮﺍ ﮐﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺑﻀﺮﺭ ﺩﻳﺪﻩ ﺑﺎﺯ ﮔﺮﺩﺍﻧﻴﻢ. ﮐﻪ ﻧﻤﻰ ﺩﺍﻧﻴﻢ ﭼﻪ ﮐﺴﻰ ﺑﻮﺩﻩ ﻳﺎ ﺍﻳﻨﮑﻪ ﺍﻳﻨﻚ ﮐﺠﺎ ﺍﺳﺖ.ﻭﻳﺎ ﺣﺘﻰ ﺑﺎﻫﺮ ﺟﺪﻳّﺖ ﺳﻠﻮﮐﻰ ﻭﺗﮑﺎﻣﻞ ﻭﺍﻗﻌﻰ ﭼﺮﺍ ﺩ&= #65267;ﺮﺗﺮ ﺷﺮﻭﻋﻨﮑﺮﺩﻩ= 5165;ﻳﻢﻭﭼﺮﺍ ﺑﻴﺶﺍﺯ ﺍﻳﻥﺘﻠﺎﺵﻧﮑ= 5198;ﺩﻩﺍﻳﻢ.ﻭﻳﺎ ﭼﺮﺍ ﺑﻴﺶﺍﺯ ﺍﻳﻦ ﺍﻣﮑﺎﻥ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕﻭﮐﺮﺍﻣ= 5166;ﺕﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺷﺪﻩ &= #65165;ﺯ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺑﻴﺸﺘﺮﻯ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩﻩﺍﻳﻢ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ.ﺯﻳﺮﺍ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻣﺘﻨﺎﺳﺐ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰﻭ ﺑﺎ ﮐﺴﺐ ﺑﻴﺸﺘﺮﻯ ﺑﺎ ﺗﺰﮐﻴﻪﻫﺎﻯ ﺳﻠﻮﻙ ﺭﻭﺑﺮﻭ ﺍﺳﺖ.ﻫﺮﭼﻪ ﺑﻴ&= #65208;ﺘﺮ ﺟﺪﻳّت ﺑﺎﺷﺪﺑﺎﺯ ﺟﺎﻯ ﺍﻧﺘﻘﺎﺩ ﻫﺴﺖﮐﻪ ﭼﺮﺍ ﺗﻨﺪﺗﺮ ﻧﻤﻰ ﺗﻮﺍﻥ ﺭﻓﺖﻳﺎ &= #65239;ﺒﻠﺎ ﻧﺮﻓﺘﻪﺍﻳﻢ.ﻭ&#= 65247;ﻮ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩﺍﻳﻢ ﺯﻳﺮﺍ ﻧﺘﺎﻳﺞ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻳﻨﻬﺎ ﺩﺭﺳﻠ&#= 65262;ﻙ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻳﻌﻨﻰ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺩﺍﺷﺘﻪﺑﺎﺷﻴ= 5250;.ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺎﻟﻔ&#= 65228;ﻞ ﻭ ﮐﺮﺍﻣﺎﺕ با= 604;قوّه ﺑﻴﺸﺘﺮﻣﻨﺎﺳ= 5168; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺮﺍ&#= 65263; ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯﺑﺎﻳﺪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ &= #65193;ﺍﺷﺖ. ﺩﺭ ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡﺍﮔﺮ ﺑﻔﺮﺽ ﮐﺴﻰ ﺑﻤﻄﻠﻖ ﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﺭﺳﻴﺪﺁﻧﮕﺎﻩ ﺟﺎﻯ ﺍﻧﺘﻘﺎﺩ ﻭﺍﺯ ﺧﻮﺩ ﻧﻤﻴ&= #65170;ﺎﺷﺪ.ﻭﻟﺬﺍ ﮐﺴﻰ ﮐﻪ ﺑﻤﻄﻠﻖﭘﺎﮐﺴ= 5166;ﺯﻯ ﺭﻭﺍﻧﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧ&#= 65198;ﺳﺪﭘس ﻟﺎﺯﻡ ﺍﺳﺖ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻓﺮﺍﻭﺍﻥ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺗﺮﻫﻤﻴﻦ ﭘ&#= 65166;ک ﺴﺎﺯﻯ های ﺑﺎ ﻋﻘﻞ ﻭ ﻓﻬﻢ ﺑﻴﺸﺘﺮﻯ ﺮﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪﺗﺎ ﻋﻤﻴﻘ&#= 65166; ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥﺍﺯ ﻣﻄﻠﻖ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﺍ&= #65199;ﺭﻳﺸﻪ ﭘﺎﻙ ﮔﺮﺩﻧﺪ ﻭ ﺧﺪﺍﺋﻰ ﺷﻮﻧﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻫﻨﺮﻫﺎﻯ ﺗﺠﺴّﻤﻰ ﻋﺼﺮ ﻣﺎﻣﻮﺿﻮﻉ ﮐﺎﻣﻠﺎ ﺩﺭ ﺃث&#= 1585; ﻫﻨﺮﻯ ﺭﻫﺎ ﮔﺮﺩﻳﺪﻩﻭ ﺍﮐ&#= 1579;ر ﻫﻨﺮﻣﻨﺪﺍﻥ ﺑﻪ ﺍﺳﺘﻴﻞ ﺑﻴﺶ ﺍﺯ ﻣﻀﻤﻮﻥ ﻋﻠﺎﻗ&#= 65258; ﻧﺸﺎﻥ ﻤﻴﺪﻫﻨﺪ.ﮔﻮﺋ&#= 65264; ﻫﻨﺮ ﺑﺨﻠﺄ ﻣﻴﺮﻭﺩ. ﻭﻫﻨﺮ&= #65251;ﻨﺪﺍﻥ ﮐﻤﺘﺮ ﺳﺮﻣﺎﻳﻪ ﻣﻌﻨﻮﻯ ﻭ ﺗﮑﺎﻣﻠﻰﺩﺭ ﺭﻭﺍﻥ ﻭ ﺫﻫﻨﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ.ﻭ ﺑﻴﺸﺘﺮﺩﻭﭼﺎ= 5197; ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﻫﺴﺘﻨﺪ.ﮔﻮﺋﻰ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻫﺮ ﺯﻣﺎﻥ ﺍﻧﻌﮑﺎس ﺭﻭﺣﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻄﺢ ﺗﮑﺎﻣل ﺮﻭﺍﻥ ﻣﺮﺩﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ.ﮐ&= #65258;ﺑﻴﺸﺘﺮ ﻃﺎﻟﺐ ﺁثاﺭﻯ ﺒﻰ ﻣﻮﺿﻮﻉ ﻣﻴﺒﺎﺷﻨﺪ ﻭﺣ&#= 65176;ﻰ ﺩﺭ ﻃﻠﺐ ﺍﻳﻨﮕﻮﻧﻪ ﺁثاﺭ ﺑﻰ ﻣﻌﻨﻰ ﻭﻣﻮﺿﻮ&#= 65225; ﺑﺎﻫﻢ ﻣﺴﺎﺑﻘﻪﻣﻴﮕ= 5196;ﺍﺭﻧﺪ.ﺑﻠﮑﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺩ&#= 65261;ﻟﺎﺭ ﺣﺮﺍﺝ ﺍﻳﻦ ﮐﺴﺐ ﺁثاﺭ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ.&#= 65261; ﺍﻳﻦ ﺑﺨﺎﻃﺮﻡ ﺭﺳﻴﺪﮐﻪ ﺷﺨﺺ ﺍﺯ ﻫﻨﺮﻣﻨﺪﻯ ﺩﺭﺧﻮﺍﺳﺖ ﺗﺎﺑﻠﻮﺋﻰ ﮐﺮﺩ ﮐﻪ ﺩﺭﻳﺎﻯ ﺳﺮﺥ ﺭﺍ ﻫﻨﮕﺎﻡ ﻋﺒ&= #65262;ﺭ ﻣﻮﺳﻰ ﻭ ﻏﺮﻕ ﺷﺪﻥ ﻓﺮﻋﻮﻥ ﻭﺳﺮﺑﺎﺯﺍﻧﺶ ﺭﺍ ﺧﻮﺍﺳﺖ. ﺭﻭﺯ ﺑﻌﺪ ﮐﻪ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﺗﺎﺑ&#= 65248;ﻮ ﻣﺮﺍﺟﻌﻪ ﮐﺮﺩﺩﻳﺪ ﺑﻮﻡ ﻧﻘّﺎﺷﻰ ﺭﺍ ﺳﺮﺍﺳﺮ ﻭ ﮐﺎﻣﻠﺎ ﺳﺮﺥ ﺭ&= #65255;ﮓ ﺷﺪﻩ ﺍﺳﺖ.ﻣﺸﺘ&= #65198;ﻯ ﭘﺮﺳﻴﺪﺍﻳﻦ ﭼﻴﺴﺖ؟ ﻫﻨﺮﻣﻨﺪ ﮔﻔﺖﺩﺭﻳﺎﻯ ﺳﺮخ اﺳﺖ.ﻭﻣﺸﺘﺮﻯ ﮔﻔﺖﭘس ﻣﻮﺳﻰ ﻭﭘﻴﺮﻭﺍﻧﺶ ﭼﻪ ﺷﺪﻧﺪ؟ ﻫﻨ&#= 65198;ﻣﻨﺪ ﮔﻔﺖ ﺩﻳﺮ ﺭﺳﻴﺪﻳﺪﻯ ﻫﻤﻪ ﺭﻓﺘﻨﺪﻭﺩﺭﻳ= 5166; ﺭﺍ ﻋﺒﻮﺭ ﮐﺮﺩﻧﺪ.ﺑﺎﺯ ﻣﺸﺘﺮﻯ ﮔﻔﺖﭘس ﻓﺮﻋﻮﻥ ﭼﻪ ﺷﺪ؟ﻫﻨﺮﻣﻨﺪ ﮔﻔﺖ ﻓﺮﻋﻮﻥ ﻭ ﺳﺮﺑﺎﺯﺍﻧﺶ ﻏﺮﻕ ﺷﺪﻧﺪ.ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻣﻮﺿﻮﻉ ﺗﺎﺑﻠﻮ ﺗﺨﻴّﻠﺎﺕ ﻏﻴ= 5198; ﻃﺒﻴﻌﻰ ﻧﻘّﺎﺷﻰ ﻭ ﻧﺎﻇﺮ ﻫﺮ ﻧﻘﺶ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ.&= #65261; ﻧﻤﻰ ﺗﻮﺍﻥ ﻣﻘﺎﻳﺴﻪ ﺑﻴﻦ ﺁثاﺭ ﻋﺼﺮ ﻣﺎ ﻭ ﮔﺬﺷﺘﻪ ﻫﺎ ﮐﺮﺩ.ﮐﻪ ﻫﻨﺮ ﺑﻌﻘﺐ ﺭﻓﺘﻪ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴ= ﮑﻪ ﺑﺎ ﭘﻴﺸﺮﻓﺖ ﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺯﻧﺪﮔ= 5264; ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺘﻤﺪﻥ ﺍﻧﺘﻈﺎﺭ ﺁثاA= 197; ﺑﻬﺘﺮﻯ ﻣﻴﺮﻭ&#= 65193;.ﻣﺮﺩﻡ ﻧﻴﺰ ﻣﻮﺿﻮﻋﻰ ﺩﺭ ﻫﻨﺮ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪﭘس ﻫ= 5256;ﺮ ﺁﺋﻴﻨﻪ ﻓﺮﻫﻨﮓ ﻋﺼﺮ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺪﻳﻦ ﺗﺮﺗﻴﺐﻫﻨﺮ ﻧﻘّﺎﺷﻰ ﺑﻴﻤﻮﺿﻮﻉﺗﺒ= 5194;ﻳﻞ ﺑﻨﻮﻋی ﻤﻮﺳﻴﻘﻰ ﺑﺪﻭﻥ ﻤﻮﺿﻮع ﺸﺪﻩ ﺍﺳﺖ . ﻭ ﺑﺮﺍﻯ ﺗﻮﺟﻴﻪ ﮐﺎﺭ ﺧﻮﺩ ﻫﺰﺍﺭﺍﻥ ﺩﻟﻴﻞ ﺑﺮﺍﻯ ﻫﻨﺮ ﻣﺠﺮﺩ ﻭ ﺑﻰ ﻣﻮﺿﻮﻉ ﻗﺎ&= #65163;ﻞ ﺷﺪﻧﺪ.ﮔﻮﺋﻰ ﺩﺭ ﺳﮑﻮﺕ ﺍﻓﮑﺎﺭﺑﻴﺎﻥ ﺍﺳﺮﺍﺭ ﺩﺭﻭﻧ&#= 65264; ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻨﻄﻘﺎ ﺍﺭﺯﺵ ﻫﻨﺮﺑﺴﺘﻪ ﺑﺪﺭﻙ ﻣﻮﺿﻮﻉ ﺃثر ﻫﻨﺮﻯ ﮐﻪ ﭼﻪﺁﻣﻮﺯﺵ ﻣﻴﺪﻫﺪ.ﭘس ﻫﻨﺮ ﺍﮔﺮ ﻭﺳﻴ&= #65248;ﻪ ﺗﻌﻠﻴﻢ ﻭ ﻓﺮﻫﻨﮓ ﺑﻬﺘﺮﻯ ﺑﻤﺮﺩﻡ ﺑﺎﺷﺪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺑﺎﻳﺪ ﺗﻨﻬﺎ ﺫﻭﻕ ﺑﺮﺗﺮﺍﻥ ﺟﺎﻣﻌﻪ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ.&= #65261; ﺩﺭ ﺳﻄﺢ ﻋﻮﺍﻡ ﺗﻮﻟﻴﺪ ﻧﮑﻨﻨﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺘﻰ ﺍﮔﺮ ﺑﺪﻟﻴﻞ ﺩﺭﺁﻣﺪ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺑﺎﺷﺪ.&= #65203;ﻄﺢ ﺩﺭﻙ ﻋﻮﺍﻡ ﻭﻣﺮﺩﻡ ﺑﺪﺍﺋﻰ ﻭ ﺍﻃﻔ&= #65166;ﻝ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰﻋﻤﻠﺎ &#= 64404;ﻮﺋﻰ ﻣﺎﻧﻊ ﺗﮑﺎﻣﻞ &= #65175;ﺮﺑﻴﺘﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﻭ ﺫﻭﻕ ﻭ ﺳﻠﻴﻘﻪ ﺁﻧﻬﺎ ﺍﺳﺖ.ﻭ ﻧﻴﺰ ﺑﻴﺪﺍﺭ ﮐ&= #65198;ﺩﻥ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺍﻓﺮﺍﺩﻯﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺗ&#= 65228;ﺎﻟﻰ ﺑﻴﺸﺘﺮﻯ ﺑﻴﺎﺑﻨﺪ ﮔﻮﺋﻰ ﻣﻦ ﻫﻨﺮ ﻣﻌﺎﺻﺮ ﭼﻮﻥ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﺫﻳﻨﻰ ﻗﺸﺮﻯ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺭﻭ&= #65199; ﺑﺮﻭﺯ ﺑﻌﺪ ﺍﺯ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﺍ&= #1608;َلی ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ ﻳﻚ ﺗﺠﻠّﻰ ﺑﺮﺗﺮﻭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐ&#= 65264; ﻣﻨﺎﺳﺐ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻣﺪﺍﻡ ﻣﺬﺍﻫﺐ ﺗﻘﻠّ= 5170;ﻰ ﻭ ﻗﺸﺮﻯ ﻭ ﻣﺸﺮک ﺘﺮ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﺪﮐﻪ ﺑﺎﻋث ﺯﻭﺍﻝ ﺗﻤﺎﻡ ﺁثاﺭ ﻣثبت ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺶ ﺩﻳﻦ = ﺳﻠﻮﮐﻰ ﺑﺎ ﺷﺶ ﺍوَلی ﺍﻟﻌﺰﻡ ﺻﺎﺣﺐ &= #65227;ﺰﻳﻤﺖ ﻭ ﺍﺭﺍﺩﻩ ﺑﺮﺗ&= #65198; ﻭﮐﺸﻒ ﺗﺎﺯﻩ ﺷﻬﻮﺩﻯ ﻫﺴﺘﻨﺪ.ﻭ ﺑﻘﻮﻝ محمّد ﺁﺧﺮﻳﻦ ﺁﻧﻬﺎ ﺩﺭ ﻋﺼﺮ ﻣﺎﺍﮔﺮ ﺩﻳﻦ ﻣﻮﺳﻰ ﺑﻪ ﻫﻔﺘ&= #65166;ﺩ ﻭ ﻳﻚﻭ ﺩﻳﻦ ﻣﺴﻴﺢ ﺑﻬﻔﺘﺎﺩ ﺩﺭﻣﺬﻫﺐ ﺷﺪﻧﺪ. ﭘس ﺍﺯ ﻣﻦ ﺩﻳﻦ ﻣﻦﺑﻬﻔﺘﺎﺩ ﻭﺳﻪﻣﺬﻫﺐ ﺗﻘﺴﻴﻢ ﺧﻮﺍﻫ&#= 65194; ﺷﺪ.ﻳﻌﻨﻰ ﺑﻮﺿﻊ ﻭ ﺳﺮﻧﻮﺷﺘﻰ ﺑﺪ&#= 65175;ﺮﺩﻭﭼﺎﺭ ﻣﻴﮕﺮﺩﺩ. ﻫﺮ ﻣﺬﻫﺐ ﮔﻮﺋﻰ ﺭﺍﻩ ﺫﻫﺎﺏ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺩﻳﮕﺮﻯ ﻣﺘﻔﺎﻭﺕ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺳ= ﻤﺒﻮﻝ ﻫﻤﻪ ﺭﺍﻫﻬﺎ ﺑﺨﺪﺍ ﻣﻨﺘﻬﻰ ﺷﻮﺩ. ﻟﺬﺍ ﻫﺮﻳﻚ ﺑﺠﻬﻨّ= 5250; ﺩﺭﻩﺍﻯ ﺩﺭ ﮐﺎﺭﻣﺎ ﻫﺎﻯ ﭘس ﻣﺮﮒ ﺑﻨﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ ﺳﻘﻮﻁ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ ﺗﺎ ﻓﺴﺎﺩ ﮐﻨﻮﻧﻰ ﺁﻧﻬﺎ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﭼﻘﺪﺭ ﻭﭼﻪ ﻋﻤ&= #65238; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﻭ ﺍﻟّﺎ ﺳﻠﻮﻙ ﺍ&#= 65247;ﻬﻰ ﺩﺭﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻳﮑﺴﺎﻥ ﺍﺳﺖ ﺑﺎ ﺗﻔﺎﻭﺕ ﮐﻠﺎس ﺑﺮﺗﺮ ﺷﻬﻮﺩﻯ ﺩﻳﭙﻠﻢ ﺭﺿﺎﻳﺖﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺑﻌﺪﻯ.ﮐﻪ ﺩﺭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﻙ ﻃﺮﻳﻘﺖ محمّد= ;ﻯﻬﻔﺖ ﺷﻬﻮﺩ ﻭ ﺩﺭﻃﺮﻳﻘﺖ ﻣﺴ&#= 65268;ﺢ ﺷﺶ ﺷﻬﻮﺩ ﻭﺩﺭ ﻃﺮﻳﻘﺖ ﺯﺭﺩﺷ&#= 65174; ﻭ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺩﻩ ﻫﺎ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻣﺘﻔﺎ&#= 65261;ﺕ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺩﺭ ﮐﻤﺎﻝ ﺑﻴﭙﻨﺞ ﺷﻬﻮﺩ ﻣﻴﺮﺳﻨﺪ ﻭ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ &= #64400;ﻮﭼﻚ ﻭ ﺑﺰﺭﮒ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺗﻤﺎﻣﺎ ﺷﺎﺧﻪﻫﺎﺋﻰ ﺍ&#= 65199; ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺖ ﺑﻮﺩﻩﺍﻧﺪ ﻣﺎﻧﻨﺪ ﺩﻳﺎﻧ&#= 65174; ﻣﻌﺮﻭﻑ ﺑﮑﻠﻴ&#= 65252;ﻰ ﻭ ﻳﻬﻮﺩﻯ. ﮐﻪ ﺩﺭ ﺃﺻﻞ ﺷﺎﺧﻪﺍﻯ ﺍﺯ ﺩﻳﻦ ﺯﺭﺩﺷﺖ ﻫ&= #65204;ﺘﻨﺪ.ﻟﺬﺍ ﻫﻨﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻫﻤﺎﻥ ﺭﻭﺵ ﺣﻨﻴﻒ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﻧﻴﺎﻣﺪﻩ ﺑﺼﺤﻨﻪ ﻫﺴﺘﻰ ﺍﺳﺖ. ﻭ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩﻣﻠﺎ= 5239;ﺎﺕ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮ&#= 65193;.ﻭ ﻫﻨﺮ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻭ ﺍﺣﻮﺍ&= #65245; ﺭؤﻳﺎﺋﻰ ﻓﺎﻧﺘﺰﻯ ﻭﺍﻓ&#= 64401;ﺎﺭ ﻣﺘﻔﮑّﺮ ﺑﺘﺨﻴّﻞﮐﻪ ﺑﺎﺳﺘﻤﺮﺍﺭ ﺭﻓﺘﺎﺭﻫﺎ ﻭ ﮔ&= #65236;ﺘﺎﺭﻫﺎ ﻭ ﮐﺮﺩﺍﺭﻫﺎﻯ ﻧﻴﮑﻮﺗﺮ ﺍﺯ ﺗﻔﮑّﺮﻫﺎ ﻣﻴ= 5198;ﺳﻨﺪ. ﭘس ﺩﺭﻙ ﮐﺎﺭ ﻫﻨﺮ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﻗﺎﺑﻞ ﻗﻴﺎس ﺩﺭ ﮐﻤﻴّﺖ ﻭ ﮐﻴﻔﻴّﺖ ﺑﺎ ﺩﺭﺟﻪ ﻭﻧﻮﻉ ﺩﻳﮕﺮ ﺁثاﺭ ﻫﻨﺮﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﻴﺴﺖ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭﻙ ﻫﺮ ﮐﺎﺭ ﺑﻌﺪﻯ ﺑﺴﺘﻪ ﺑﺪﺭﻙ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘ&= #65198; ﻭﻭﺍﺿﺢ ﺗﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺍﺯ ﺩﺭﻙ ﺃثر ﻫﻨﺮﻯ ﻗﺒﻠﻰ ﺑﺎﺷﺪ ﺑﺎﺷﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﺮﭼﻪ ﺩﺭ ﻫﻤﻴﻦ ﻫﻨﺮ ﻣﺪﺭﻥﮐﻢ ﻣﺎﻳﻪ ﻭ ﺑﻰ ﻣﻮﺿﻮﻉ ﻧﻴﺰ ﻣﺒﺎﻟﻐﻪ ﮐﺮﺩ&#= 65255;ﺪ.ﮐﻪ ﮐﺎﺭ ﻫﻨﺮﻯ ﺑﭽﻨﺪ ﺧﻂ ﻭ ﭘﺮﺍﮐﻨﺪﮔﻰ ﺑ&#= 65264; ﻧﻈﺎﻡ ﺭﻧﮓ ﺑﺮﻭﻯ ﺑﻮﻡ ﻭ ﮐﺎﻏﺬ ﺍﺳﺖ.ﺍﻳ&= #65254; ﮔﻮﻧﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺩﺭ ﺩﻓﺎﻉ ﺍﺯ ﺑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﻳﮕﻰ ﮐﺎﺭﻫﺎﻯ ﺧﻮﺩ ﻣﻴﮕﻴﻮﻳﻨﺪ ﺍﺭﺯﺵ ﻫﻨﺮ ﺗﻨ&= #65260;ﺎ ﻣﻮﺿﻮﻉ ﻧﻴﺴﺖ. = وَلی ﻫﺮ ﮔﻮﻧﻪ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻣﺎﻫﻴّﺖ ﻣﺠﺮﺩ ﺑﻮﺩﻥ ﺍﺯ ﻣﻮﺿﻮﻉﺧﻮﺩ ﺑﻰ ﺍﺭﺯﺵﻋﻤﻴ&#= 65238; ﺑﺮﺍﻯ ﻣﺎ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻧﻘﺺ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﺍﻳﻦ ﺩﻟﻴﻞ ﻗﺎﺑﻞ ﻗ&= #65170;ﻮﻝ ﺍﺳﺖﮐﻪ ﺑﺮﺍﻯ ﺗﺎﺯﻩ ﮐﺎﺭﺍﻥ ﻫﻨﺮﺁثاﺭ ﺳﺎA= 193;ﻩ ﻭﺳﻴﻠﻪ ﺧﻮﺑﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 195;ﻭﻗﻰ ﻣﺤﺼﻮﻝ ﻫﻨﺮ ﻣﻰ ﺑﺎﺷﺪ. وَل= 740; ﺗﻮﻗﻒ ﺩﺭ ﺍﻳﻦ ﺳﻄﻮﺡ ﮔﻮﺋﻰ ﻣﺤﺼّﻠﻴﻦ ﻣﺪ= 5165;ﺭس ﻫﻤﮕﻰ ﺩﺭ ﺳﻄﺢ ﻋﻠﻮﻡ ﻭ ﺑﻴﺎﻥ ﺗﻮﻗّﻒ ﮐﺮﺩﻩ ﺍﻧﺪ.ﮐﻪ ﺩﺭ ﻋﺼﺮ ﻣﺎ ﺩﺭ ﻣﺪﺍﺭس ﻣﻰ ﺑﻴﻨﻴﻢ. ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻧﻴﺰ ﺍﮐثرﺍ ﺩﺭ ﻫﻤﺎﻥ ﺳﻄﻮﺡ ﺍﻭﻟﻴﻪ ﺗﻔﮑّﺮ ﻭ ﭘﻴﺸﺮﻓﺖﻋﻠم= 40; ﺮﺍ ﺩﺍﺭﻧﺪ.ﻭﻟ&= #65196;ﺍ ﺑﺠﺎﻯ ﺍﻳﻨﮑﻪ ﺍﺯ ﻫﺮ ﺻﺪ ﻧﻔﺮ ﺩﻩ ﻧﻔﺮ ﻣﻮﻓﻖ ﻋﻠﻤﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩﻭ ﺍﺯ ﻫﺰﺍﺭ ﻧﻔﺮ ﺩﻩ ﻧﻔﺮ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ ﻭ ﺑﺎ ﺟﻤﻌﻴّﺖ ﺑﻴﺸﺘﺮ ﺟﻬﺎﻥ&#= 65261; ﭘﻴﭽﻴﺪﮔﻰ ﻫﺎﻯ ﺗﮑﻨﻴﻚ ﻭ ﺗﻤﺪﻧﻰﺗﻌﺪﺍ= 5193; ﻣﻮﻓﻘﺎﻥ ﺟﻮﺍﺑﮕﻮﻯ ﻧﻴﺎﺯﻫﺎﻯ ﻣﺮﺩﻡ ﺟﻬﺎﻥ ﻳﺎ ﻣﻠّﺖ ﺧﻮﺩ ﻧﻴﺴﺘﻨﺪ.ﻭ ﻣﻮﻓﻘﺎﻥ ﻧﻴﺰ &= #65203;ﻄﻮﺡ ﺑﺴﻴﺎﺭ ﭘﺎﺋﻴﻦ ﺩﺭ ﻋﻠﻮﻡ ﺩﺍﺭﻧﺪ.ﻭﺍﻧﺴ&#= 65166;ﻥ ها ﮐﻤﺘﺮ ﺷﺨﺺ ﺗﺠﺮﺑﻪ ﻣﻴﮑﻨﻨﺪ ﻭﮐﺎﺭ ﺗﺠﺮﺑﻪ ﺭﺍ ﺑﻤﺎﺷﻴﻦ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭﺍﮔﺬﺍﺭ ﮐﺮﺩﻩ ﺍﺳﺖ ﺩﺭ = ﺣﺎﻟﻴﮑﻪ ﻫﻨﺮﻣﻨﺪ ﻭﺍﻗ&#= 65228;ﻰ ﻭ ﭘﻴﺸﺮﻓﺘﻪ ﺩ&= #65197; ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ می ﺘﻮﺍﻧﺪ ﺑﻴﻦ ﻣﺒﺎلغه ﻭ ﺟﻨﺠﺎﻝ ﻭ ﺍﻧﺤﺮﺍﻑ ﻫﻨﺮﻯﺑﺎ ﻣﺴﺄﻟﻪ ﻣﻮﺿﻮﻉ ﻭ ﺍﺻﺎﻟﺖ ﺗﻌﺒﻴﺮﻭ ﻧﻴﺮﻭﻯ ﺻﻮﺭﺕ ﻭ ﺗﺼﻮﺭ ﻓﺮﻕ ﺑ= ﮕﺬﺍﺭﺩ. ﻭ ﺍﺯ ﻃﺒﻴﻌﺖ ﺳﺎﺩﮔﻰ ﺭﺍ ﺩﺭ ﺍﻭﺝ ﭘﻴﭽﻴﺪﮔ&#= 65264; ﺗﮑﺎﻣﻠﺁﻥ ﺑﺎﻳﺪ ﺁﻣﻮﺧﺖ ﻋﻠّﺖ ﺍﻳﻦ ﺑﻰ ﻣﺎﻳﮕﻰ ﺗﻮﻗّﻒ ﻭ ﺍﮐﺘﻔﺎﻯ ﻫﻨﺮﻣﻨﺪ ﺑﻬﻤﺎﻥ ﺍﻳﺪﻩ ﮐﻠّﻰ ﺻﻮﺭﺕ ﺍﻭﻟﻴﻪﺍﻯ ﮐﻪ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﻳﺎﻓﺘﻪﺍﻧﺪ. ﻭ ﺗﻮﺳﻌﻪ ﻣﻌﻨﻮﻯ ﺑﺂﻥ ﻧﻤﻴﺪﻫﻨﺪ ﮐﻪ ﻣﻮﺿﻮﻉ ﺩﺭﺃث= 585; ﻫﻨﺮﻯ ﺑﺎﺷﺪﭼﻪ ﺭﺳﺪ ﺑﻤﻮﺿﻮﻉ ﺑﻬﺘﺮﻭﺿﺮﻭﺭ= 5263;ﺘﺮ. ﻭ ﮐﺎﺭ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﺑﻤﻮﺿﻮﻉ ﻭﻣﻌﻨﻰ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯﺑﺠﺎﺋﻰ ﺭﺳﻴﺪﻩ ﮐﻪ ﺍﻳﻦﻫﻨﺮﻣﻨﺪ= 5165;ﻥ ﮐﻪ ﺧﻮﺩﺭﺍ ﻋﻠﻤﺎﻯ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﻰ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ ﮐﺎﺭ ﻫﻨﺮﻯ ﺭﺍ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﺭﻭﺍﺑﻂ ﺻﻮﺭﻯ ﻭ ﻇﺎﻫﺮﻯ ﻣﻴﺪﺍﻧﻨﺪ ﻣﻴﮕﻮﻳﻨﺪ ﮐﺴﻰ ﺷﮑﺎﻳﺖ ﺩﺍﺷﺖﮐﻪ ﺍﻓﮑﺎﺭ ﻭ ﺍﻳﺪ&= #65257;ﻫﺎﺋﻰ ﺩﺭ ﺫﻫﻦ ﺩﺍﺭﺩ&= #1608;َلی ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺁﻧﻬﺎ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﻘﺼﻴ&#= 65194;ﻩ ﻭ ﺷﻌﺮ ﮐﻨﺪ.ﻭ ﭘﺎﺳﺦ ﺷﻨﻴﺪ ﮐﻪ ﻗﺼﻴﺪﻩ ﺍﺯ ﺍﻓﮑﺎﺭ ﺳﺎﺧﺘﻪ ﻧﻤﻴﺸﻮﺩ ﺑﻠﮑ&#= 65258; ﺍﺯ ﺍﻟﻔﺎﻅ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﺪ.ﻣﻨﺘﻬ&#= 65166; ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻧﺪﮐﻪ ﺑﻬﺘﺮﺍﺯ ﺍﺭﺗﺒﺎﻁ ﺍﻟﻔﺎﻅ ﺑﺮﺍﻯ ﻗﺼﻴﺪﻩ ﺷﺪﻥﻭ ﻗﺎﺑﻞ ﻃﺮﺡ ﻭ ﺧﻄﺎﺑﻪ ﺷﺪﻥ ﺒﮕﻮﻳﻨﺪ ﻳﺎ ﺟﻨﺒﻪﻫﺎﻯ ﻣﻌﻨﻮﻯﮐﻪ ﺑﺎﻳﺪ ﻣﻮﺿﻮﻉ ﻧﺎ ﭘﻴﺪﺍﻯ ﻳﻚ ﺃثر ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺗﺎ ﮐﺎﺭ = ﻓﻌّﺎﻟﻴّﺖ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﻫﻨﺮﻣﻨﺪ ﻭ ﻫﻨﺮ ﺷﻨﺎﺳﺎﻥ ﻭ ﺗﻤﺎﻣﻰ ﻧﺎﻇﺮﺍﻥ ﻫﻨﺮﻯ ﺑﺎﻳﺪ ﺩ&= #65197;ﺧﻮﺩ ﺳﺎﺯﻧﺪﮔﻰ ﻃﺮﺡ ﺟﺪﻳﺪﻯ ﺍﺯ ﺍﺩﺭﺍﻙ ﺑﻮﺟﻮﺩ ﺁﻭﺭﻧﺪ.ﮐﻪ ﻣﻌﻨﻰ ﺩﺭﺳﺖ ﻫﻨﺮ ﻣﻌﻨﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﺍﺳﺖ.ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻌﻮﺍﻟﻢ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﺑﺎﻟﺎ ﻴﺒﺮﺩ.ﺩﺭﺣﺎﻟ&#= 65268;ﮑﻪ ﻫﻨﺮﺍﻟﻬﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑ&= #65166;ﻟﺎﺗﺮ ﺑﺮﺩﻥﺳﻄﺢ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺳ&= #65166;ﻟﻚ ﺍﺳﺖ.ﮐﻪ ﺍﺯ ﺍﻣﻮﺭ ﻣﻌﻨﻮﻯ ﺩﺭﺳﺖ ﺩﺭﺳﺖﺗﺮ ﺍﻭﺭ&#= 65165; ﺑﺴﻄﻮﺡ ﻣﻴﻨﻮ&#= 65263; ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ. ﮐﻠﻤﻪ (ﻣﻌﻨﻰ)ﻋﺮﺑﻰ ﺷﺪﻩﮐﻠﻤﻪ(ﻣﻴ&#= 65256;ﺎ) ﻳﺎ ﻋﺎﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺖ ﺍﻟﺄﺻﻞ ﺍﻳﺮﺍﻧﻰ ﺑﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﻫﻨﮓ ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﻭﻣﮑّﻪ ﺻﺪﻫﺎ ﻭ ﻫﺰﺍﺭﻫﺎ ﻭﺍﮊﻩﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻓﺮﻫﻨﮓ ﺯﺭﺩﺷﺘﻰ ﺭﺍ ﺩﺭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﻓﺮﻫﻨﮓ &= #65191;ﻮﺩ ﺩﺍﺭﻧﺪ.ﮐﻪ مح= 605;ّد ﻧﻴﺰ ﺑﺎ ﻫﻤﺎﻥ ﺯﺑﺎﻥ ﻗﺮﺁﻥ ﮐﻠﺎﻡ ﺧﻮﺩﺭﺍ ﺳﺎﺧﺘﻪ ﺍﺳﺖ ﺑ&= #65166; ﺗﻮﺟّﻪ ﺑﺎﻳﻨﮑﻪ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕﻣﻌﻤﻮ= 5247;ﺎ ﺑﻤﺮﻭﺭ ﺯﺑﺎﻥﻭ ﺩﺭ ﺩﻳﮑﺘﻪ ﻭ ﺍﻣﻠﺎٴ ﺁﻧﻬﺎ ﺗﻔﺎﻭﺗﻬﺎ ﻭ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻣﺘﻮﺍﻟﻰ ﺗﻐﻴﻴﺮﺍﺕ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;.وَلی ﻣﻴﺘﻮﺍﻥ ﺑﺄﺻﻞ ﻫﺮﻟﻔﻈﻰ ﺭﺳﻴﺪﻩ ﮐﻪ ﻫﻤﻪ ﺍﺯ ﺁﻥ ﻣﺸ= ﺘﻖ ﺷﺪﻩ ﺑﺎﺷﺪ.ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍ&= #65267;ﻦ ﺍﻟﻔﺎﻅ ﻓﺎﺭﺳ&#= 65264; ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺍﻣﺮﻭﺯ ﺟﻬﺎﻥ ﻋﺮﺏ ﺭﺍ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺧﻮ&#= 65193; ﻣﻄﺮﺡ ﮐﺮﺩﻩﺍﻡ.ﭘس ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ &= #65193;ﺭﻯ ﻳﺎ ﺑﺎﺏ ﻭﻟﺎﻳ&= #65174; ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭﺭﺳﻴﺪ= 5253; ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ&#= 65169;ﺼﻮﺭﺕ ﺯﺑﺎﻥ ﺍﺳﻠﺎﻣﻰ ﻭ ﻋﺮﻓﺎﻥ ﺟﺪﻳﺪ &= #1605;حمّدﻯ ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﻤﺮﺩﻡ ﺍﻳﺮﺍﻥ ﺑﺎﺯﮔﺸﺘﻪﮐﻪ ﺗﺼﻮﺭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﻣﻬﺎﺟﻢ ﺍﺯ ﺁﻧﻬﺎ ﺩﺍﺭﻧﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭﺑﺎﺭﻩ ﻣﻮﺿﻮﻉ ﻳﻚ ﺃثر ﻫﻨﺮﻯﮐﻪ ﮐﻤﺘﺮ ﺑﺪﺍﻥ ﺗﻮﺟّﻪ ﻣﻴﺸﻮﺩﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻭ ﺭﻭ&= #65165;ﻥ ﮐﺎﻭﺍﻥ ﺑﻬﺘﺮ ﺍﺯ ﺭﻭﺍﺑﻂ ﻣﺤﮑﻢ ﻭ ﻣﻮﺿﻮﻋﺎﺕ ﻟﺎﺯﻡ ﺑﺎ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﻭ ﻫﻨﺮﻣﻨﺪﻯ ﻣﻴﺸﻨﺎﺳﻨﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﺑﻄﻮﺭ᥾= 7;ﮑﻪ ﻭﺳﻴﻠﻪ ﺍﺯ ﺯﺑﺎﻥ ﻣﺸﮑﻠﺎﺕ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺫﻫﻨﻰﻭﻫﺮﻫﻨ= 5198; ﺷﻨﺎس ﻭﻧﺎﻇﺮ ﻫﻨﺮﻯ ﻣﻴﺮﺳﺪ. ﺭﻭﺍﻥ ﮐﺎﻭ ﻫﻤﺎﻥ ﺍﻇﻬﺎﺭﻣﻘﺎم اﺯ ﻣﻮﺿﻮﻉ ﻳﻚ ﺃثرﻫﻨﺮﻯ ﺑﺪﻭﻥ ﻣﻮﺿﻮﻉ ﻣﻴﺒﺎﺷﺪ.ﻏﺎﻓ&#= 65246; ﺍﺯ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﺭﻭﺍﻥ ﮐﺎﻭ ﻧﻴﺰ ﺿﻤﻦ ﺑﻴﻤﺎﺭﺍﻥ ﺧﻮﺩ ﺩﻭﭼﺎﺭ ﺍﺭﺯﺵ ﮔﺬﺍﺭﻯ ﻭ ﺍﺳﺘﺨﺮﺍﺝ ﻣ&= #65228;ﻨﻰﺍﺯ ﻳﻚ ﺃثر ﺑﻰ ﻣﻌﻨﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻳﺎ<= /span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺑﻰ ﻣﻌﻨﻰ ﺑﺪﻭﻥ ﮐﻠﺎﻡ ﺑﻴﻤﺎﺭﻣﺘﻮﺟ= 617;ﻪ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﺍﻭ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﺪﺭﺟﻪﺍﻯ ﺷﻔﺎ ﺩﻫﻰ ﻫﺴﺖ.= وَلی ﺧﻮﺩ ﺭﻭﺍﻥ ﮐﺎﻭ ﻧﻴﺰ ﺩﻭﭼﺎﺭ ﻫﻤﺎﻥ ﻣﺸﮑﻠﺎﺕ ﺑﻴﻤﺎﺭﺍﻥ ﺧﻮﺩ ﻣﻴﺸﻮﺩ.ﮔﺮﭼﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﮐﻨﺘﺮل کند. ﻭﻗﺘﻰ ﺑﻨﺰﺩ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺯ&#= 65255;ﺪﮔﻰ ﺧﺼﻮﺻﻰ ﺧﻮﺩ ﻣﻴﺮﻭﺩ ﮔﻮﺋﻰ &= #1593;ُقده ﻫﺎﻯ ﺭﻭﺍﺗﻰ ﺑﻌﻨﻮﺍﻥ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻥﺩﺍﺭﺍﻯ ﻣﻴﮑﺮﺏ قَدَر= ;ﺕ ﻭﺍﮔﻴﺮﻯ ﻭ ﺍﻧﺘﻘﺎﻝ ﻣﺮﺽ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺍﺭﺩ. ﭼﻮﻥ ﻣﻨﺒﻊ ﻭﺟﻮﺩ ﻳﮑﻰ ﺩﻭ ﺑﻴﻤﺎﺭ ﺭﻭﺍن= 740; ﺪﺭ ﻳﻚ ﺟﻤﻊ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻢﭼﻨﺎﻥ ﻭﺿﻌﻰ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪﮐﻪﻫﻤ= 5258; ﻫﻴﺴﺘﺮﻯ ﺟﻤﻌﻰ ﻣﻴﻴﺎﺑﻨﺪ.ﻭ ﻳﺎ ﺣﺘﻰ ﻣﻰ ﺑﻴﻨﻴﻢﮐﻪﻫﻤ= 5258; ﺭﺍ ﺧﻨﺪﺍﻥ ﻭ ﺭﻗﺼﺎﻥ ﻣﻴﮑﻨﺪ.ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺩﻳﻮﺍﻧﻪ ﭼﻮ ﺩﻳﻮﺍﻧﻪ ﺑﺒﻴ&#= 65256;ﺪ ﺧﻮﺷﺶ ﺁﻳﺪ.ﺯﻳﺮﺍ ﻣﺸﮑﻠﺎﺕ ﺩﺭﺁﻣﺪ ﻧﻬﻔﺘﻪ ﺟﺴﻢﺑ&#= 65166; ﺑﺮﺧﻮﺭﺩ ﻳﺎ ﺻ&= #65166;ﺣﺐ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﻇﺎﻫﺮ ﺷﺪﻩ ﻫﻤﻪ عُق= 83;هﻫﺎ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮﺩﻧﺪ.ﺁﻧ&#= 64405;ﺎﻩ ﺁﺯﺍﺩ ﮐﺮﺩﻥ ع&#= 1615;قده ﻣﺸﮑﻞ ﺍﺳﺖ.ﻭ ﺍﮔﺮ ﺁﺭﺍﻡ ﺷﻮﻧﺪ ﻣﻮﻗّﺘﻰ ﺍﺳﺖ ﻋﮑس ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥﮐﻪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺯ ﺧﻮﺏ ﻭ ﺑﺪ ﺻﻔﺎﺕ ﺑﺸﺮ&= #65263;ﭼﻪ ﺭﺳﺪ ﺑﺤﻴﻮﺍﻧﻰﺁﻧ= 4405;ﺎﻩ ﺳﺎﻟﻚ ﺩﺭ ﻣﺤﻴﻂ ﺻﺤﺒﺖ ﻋﺮﻓﺎ ﭼﻨﺎﻥ ﻋﺎﺭﻓﺎﻧﻪ ﮔﻮ&#= 65205; ﻣﻴﺪﻫﺪ ﮐﻪ ﺑﺎﻋﻤﺎﻕ ﻣﻌﺎﻧﻰ ﮔﻮﻳﻨﺪﻩ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﮔﻬﮕﺎﻩ ﻣﺴﺘﻌﺪﺍﻥ ﺩﻭﭼﺎﺭ ﺍﺻﻄﻠﺎﺣﺎ(ﺻﻌ&#= 65240;ﻪ)ﻣﻴﺸﻮﻧﺪ ﻭ ﻓﺮﻳﺎﺩ ﮐﻨﺎﻥﺍﺯ ﺗﻌﺠّﺐ ﻭ ﻫﻴﺠﺎﻥﺑﻰ ﻫﻮ&#= 65205; ﻣﻴﺸﻮﻧﺪ.ﺷﺒﻴ&#= 65258; ﺁﻧﭽﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍﻯﺘﻌﺎﻟﻰ &#= 65207;ﻬﻮﺩﻯ ﺧﻮﺩﺑﺎﻳﺪ ﺍﺯ ﺗﻦ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻳﻨﺪ ﻭ ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺗﺠﺮﺑ&= #65258; ﮐﻨﻨﺪ.ﮐﻪ ﺗﻔﺎﻭﺕ ﻣﻮﺿﻮ&#= 65227;ﻰ ﻳﻚ ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺧﻄﺎ&= #65169;ﻪ ﺑﺎ ﺷﻌﺮ ﺑﺮ ﺣﺴﺐ ﺍﺣﻮﺍﻝ ﺷﻨﻮﻧﺪﻩ ﭼﻘﺪﺭ ﻣﻮﺿﻮع ﻨﻬﻔﺘﻪ ﺩﺍﺭﺩ.ﮔﺮﭼﻪﮐ&#= 65252;ﺘﺮ ﺻﻮﺭﺕ ﻇﺎﻫﺮﺩﺍﺷﺘﻪ= 5169;ﺎﺷﺪﮐﻪ ﻫﻨﺮ ﻣﺎﺩﻯ ﺳﺮﺍﺳﺮ ﺻﻮﺭﺕ ﻭ ﻇﺎﻫﺮﻭ ﮐﻤﺘ&= #65198; ﻣﻌﻨﻰ ﻭﻣﻮﺿﻮﻉ ﺩﺍﺭﺩ.ﭘس ﺟﺎﻯ &= #64404;ﻔﺘﻦ ﺍﺳﺖﮐﻪ ﻫﻨﺮ ﺑﻰ ﻣﻮﺿﻮﻉ ﻭ ﻣﻌﻨﻰﻭ ﺣﺘﻰ ﮐﻢ ﻣﻮﺿﻮﻉ ﮐﻢ ﻣﻌﻨﻰ ﺩﺭﺟﻪﺍﻯ ﺍﺯ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻥ ﻫﻨﺮﻣﻨ&#= 65194; ﻭ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺁﻥ ﺃثر ﻫﻨﺮﻯ ﻫﺴﺘﻨﺪ.ﺑﺨﺼﻮ&#= 65209; ﮐﻪ ﻣﻴﺪﺍﻧﻴﻢ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺩﺭ ﺍﻧﺘﺨﺎﺏ ﻣﻮﺿﻮﻋﺎﺕ ﺧﻮ&#= 65193;ﻫﺮﭼﻪ ﺳﺎﺩﻩ ﻭ ﺃﻧﺪﻙ ﺑﺎﺷﺪ ﺑﺎﺯ ﺳﺒﻚ ﺧﺎﺹ ﺧﻮﺩ&= #65197;ﺍ ﺩﺍﺭﺩ.ﺯﻳﺮﺍ ﺍ&= #65267;ﻦ ﺑﻰ ﻣﻮﺿﻮﻋﻰ ﺍﺯ ﻫﻨﺮﻯ ﮐﻪ ﺗﻤﺎﻡ ﻫﺪﻑ ﻭ ﻓﮑﺮ ﻭﺯﻧﺪﮔﻰ ﻭ ﻫﻨﺮ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﺭﺍ ﺍﺷﻐﺎﻝ ﮐﺮﺩﻩﻧﻤﺎﻳﻨ= 5194;ﻩ ﻳﻚ ﺷﮑﻞ ﺭﻭﺍﻧﻰ ﺧﺎﺹ ﺍﻭ ﺍﺳﺖ.ﺯﻳﺮﺍ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 93;ُقده ﻫﺎ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﻋﻘﻴﺪﻩ ﻫﺎ ﺩﺭ ﻫﺮ ﮐس ﺑﻴﻚ ﻧﺤﻮ ﺍﺳﺖ.ﮐﻪ ﺩﻭ ﻧﻔﺮ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺴﺘﻨﺪ.ﻳﺎ ﺩﻭ عُقده ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻤﻰ ﺑﺎﺷﻨﺪ.ﮔﺮﭼﻪ ﻧﺘﻮﺍﻥ ﺗﺸﺨﻴ&#= 65210; ﺗﻔﺎﻭﺕ ﺩﻭ عُ= 602;ده ﺭﺍ ﺩﺍﺩﻭ ﺗﺼﻮﺭ ﻫﻢ ﻓﮑﺮﻯ ﺩﻭ ﺻﺎﺣﺐ ﻣﺸﮑﻞ ﺭﻭﺍﻥ ﺩﺭ ﺁﻧﻬﺎ ﻣﻴﻨﻤﺎ&#= 65163;ﻴﻢ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺧﻰ ﺍﺯ ﻫﻨﺮﻣﻨﺪﺍﻥ ﮐﻪ ﻣﺘﻮﺟّﻪ ﻋﻴﺐ ﺧﻮﺩﭘس ﺍ&#= 65199; ﺷﻨﺎﺧﺖ ﻋﻴﺐ ﺩﻳﮕﺮﺍﻥ ﺷﺪﻧﺪ ﻭ ﻳﺎ ﺭﻭﺍﻥ ﮐﺎﻭﻯ ﮐ&= #65166;ﻣﻠﺎ ﻣﺸﮑﻞ ﺭﻭﺍﻥ ﺑ&= #65268;ﻤﺎﺭ ﺧﻮﺩﺭﺍ ﺩﺭ ﺧﻮﺩﺵ ﻧﻴﺰ ﺷﻨ&= #65166;ﺧﺖ ﺑﺠﺎﻯ ﻫﺮﺍﻗﺪﺍﻡ ﻋﻠﺎﺟﻰ ﻳﻚ ﺑﻴﻤﺎﺭﺗﺸﺨﻴ= 5210; ﻣﻴﺪﻫﺪ ﺧﻮﺩﺵ &= #64380;ﻨﺎﻥ ﻣﻌﺎﻟﺠﻪﺍﻯ ﻧﺪﺍﺭﺩ.ﻭ ﺑﺎ ﺗﺠﺮﺑﻪ ﻓﺮﻳﺒﮑﺎﺭﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﻋﻘﻞ ﻋﺎﺩﻯ ﻭ ﺁﻟﻮﺩﻩ ﺷﺪﻩ ﺑﻌﻘﺪﻩ ﻫﺎﺍﻗ&#= 65194;ﺍﻡ ﺑﻴﻚ ﺗﻘﻠّﺐ ﻣﻮﺿﻮﻋﻰ ﺩﺭ ﻫﻨﺮﻭ ﻳﺎﺩﺭ ﺭﻓﺘﺎﺭ ﺍﺟﺘﻤﺎﻋﻰ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﻫﻨﺮﻣﻨﺪ ﻣﻮﺿﻮﻋﺎﺕ ﻏﻴ&#= 65198; ﻣﻮﺭﺩ ﻋﻘﻴﺪﻩ ﺧﻮﺩﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺎﻧﺪﺍﺯﺩﺗ= 5166; ﺧﻮﺩﺭﺍ ﺑﺠﺎﻣﻌﻪ ﻃﺮﻓﺪﺍﺭﻳﻚ ﻃﺮﺯ ﻓﮑﺮ ﻭﺳﻠﻴﻘﻪ ﺟﺎ ﺯدﻧﺪ ﻧﻘّﺎﺵ ﭼﭗ ﮔﺮﺍﻯ ﺳﻴﺎﺳﻰ ﺭﺍ ﻣﻴﺸﻨﺎﺳﻢ ﮐﻪ ﺩﺭ ﺳﺎﻟﻬﺎﻯ ﺁﻣﺎﺩﮔﻰ ﭼﭗ ﺑﺮﺍﻯ ﺍﻧﻘﻠﺎﺏ ﺍﺳﻠ&#= 65166;ﻣﻰ ﺩﺭ ﺍﻳﺮﺍﻥﻣﺪﺍﻡ ﺁثاﺭ ﻣﺬﻫﺒﻰ ﻭ ﺗﺎﺑﻠوهاﻯ ﺍﺯ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﺭﺍﺳﺖ ﻭ ﺩﺭﻭﻍ ﻣﺬﻫﺒﻰ&#= 65165;ﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﺤﻨﻪ ﮐﺮﺑﻠﺎ ﻭ ﻏﻴﺮﻩ ﻧﻘّﺎﺷﻰ ﻣﻴﮑﺮﺩ.ﮐﻪ ﻫم ﻈﺎﻫﺮ ﺧﻮﺏ ﺩﺍﺷﺖ ﻭ ﻫﻢ ﺑﻌﻘﻴﺪﻩ ﺍﻳﻦ ﻫﻨﺮﻣﻨﺪﺯﻣﻴ= 5256;ﻪ ﺭﺍ ﺑﺮﺍﻯ ﻳﻚ ﺍﻧﻘﻠﺎﺏ ﺳﻴﺎﺳﻰ ﻣﺬﻫﺒﻰ ﺁﻣﺎﺩﻩ ﻣﻴﮑﺮﺩ.ﺯﻳﺮﺍ ﻣﺎﻧﻨﺪ ﻋﻮﺍﻡ ﺗﮑﺮﺍﺭ ﻣﻴﮑﺮﺩﮐﻪ ﺍﺻﻠﺎﺡ ﺟﺎﻣﻌ&#= 65258; ﺩﺭ ﺍﻧﻘﻠﺎﺑﺎﺕ ﻣﺬﻫﺒﻰ ﺍﺳﺖ.ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﭘس ﺍﺯ ﺍﻳﻦ ﺍﻧﻘﻠﺎﺏ&#= 65191;ﻮﺩ ﺍﺯ ﻫﺪﻓﻬﺎﻯ ﺍﻭﻟﻴّﻪﻭ ﺳﺨﺖ ﺗﺮﻳﻦ ﺁﺳﻴﺐ ﺭﺍ ﺍﺯ ﺍﻧﻘﻠﺎﺏ ﻣﺬﻫﺒﻰ ﺍﻳﺮﺍﻥ ﺩﻳﺪ.ﻭﻯ ﮐﻤﻮﻧﻴﺴﺘﻰ ﺑﻮﺩﮐﻪ ﻧﻮﻉ ﺍﻓﮑﺎﺭ ﻭ ﺍﻳﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺧ&= #65262;ﺩﺭﺍﮐﻪ ﺳﺮﺍﺳﺮ ﻧﺘﻴﺠﻪ عُقده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﻭ ﺑﻮﺩﮐﻪ ﺣﺘﻰ ﺯﻣﺎﻧﻰ ﻫﻢ ﻣﻌﺎﻟﺠﺎﺕ ﺭﻭﺍﻧﻰ ﺗﻴﻤﺎﺭﺳﺘﺎﻥ &#= 65194;ﺍﺷﺖ.ﻭﻧﻘّﺎʌ= 07;ی ﺮﺍ ﺑﺪﺳﺘﻮﺭ ﭘﺰﺷﻚ ﺭﻭﺍﻧﮑﺎﻭ ﺑﺮ&#= 65165;ﻯ ﺍﻳﻦ ﺑﻮﺩ ﮐﻪ ﺍﻭﺭﺍ ﺑﻌﻨﻮﺍ&#= 65253; ﺑﻴﻤﺎﺭ ﺩﺳﺘﻮﺭ ﻧﻘّﺎﺷﻰ ﺭﺍ ﺩﺍﺩﻩ ﺑﻮﺩ ﺗﺎ ﺁﺭﺍﻣﺒﮕﻴﺮﺩ.&#= 64344;س ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﺷﺨﺺ ﮐﺎﺭ عُق= 83;هﻫﺎ ﺩﺭﻣﻮﺿﻮﻋﺎﺕ ﮐﺎﺫﺏ ﺁﻭﺭﺩﻩ. ﺗﺎﮐﻰ ﻭ ﮐﺠﺎ ﺑﺘﻮﺍﻧﺪ ﭘﻴﺶ &= #65169;ﺮﻭﺩﮐﻪ ﺑﺮﺳﻮﺍﺋﻰ ﻫﻨﺮﻣﻨﺪ ﻧﮑﺸﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩﻟﺎﮐﺮ= ﺍﻟﺎ ﻣﻴﮕﻮﻳﺪﻣﻮﺿ= 5262;ﻉ ﺩﺭ ﻫﻨﺮﻣﻨﺎﺳﺒﺖ ﻭ ﺑﻬﺎﻧﻪﺍﻯ ﺍﺳﺖﮐﻪ ﻫﻨﻮﺯ &= #65251;ﻘﺪﻣﻪ ﺁﻧﺮﺍ ﺟﻌﻞ ﻣﻴﮑﻨﺪ . وَلی ﺗﮑﺮﺍﺭ ﺍﻳﻦ ﮐﺎﺭﺩﻳﮕﺮ ﻋَﺮَﺿﻰ ﻭ ﺗﺼﺎﺩﻓﻰ ﻧﻴﺴ&#= 65174;</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻠّﺖ ﺍﻧﺘﺨﺎﺏ ﻣﻮﺿﻮﻉ.ﺍﻫﻤﻴ&#= 1617;ﺖ ﺣﻴﺎﺗﻰ ﺁﻥ ﺑﺮﺍﻯ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﺁﻥ ﭼﻪ ﺍﻧﻔﻌﺎﻟﻰ ﻭ ﺗﺤﺮﻳﻚ ﻋﺎﻃ&= #65236;ﻰ ﺍﻳﺠﺎﺩ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ.ﻣثل ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺑﻴﻦ ﻫﻨﺮﻣﻨﺪ ﻭﻣﻮﺿﻮﻉ ﺑﺤث ﻭ ﮐﻠﺎﻡ ﺭﺩ ﻭ ﺑﺪﻝ ﻣﻴﺸﻮﺩ.ﻭ ﺍﻳﻦ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺴﺖ ﮐﻪ ﺍﺳﺘﻨﺘﺎﺝ ﻣﻮﺿﻮﻉ ﻣﻴﮑﻨﺪ ﺑﻠﮑﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻣﻮﺿﻮﻉ ﺭﺍ ﺭﻭ&= #65165;ﻳﺖ ﻧﻤﺎﻳﺪﮐﻪ ﻣﻌﺎﺩﻝ ﺣﺴّﻰﻭ ﻣﻌﻨﻰ ﻭﺟﺪﺍﻧﻰ ﻭ ﻋﻘﻠﻰ ﻣﻮﺿﻮﻉ ﻧﺴﺒﺖ ﺑﻪ ﺍﻭ ﺍﺳﺖ.ﭘس ﻫﻨﺮﻣﻨﺪ ﻣﻮﺿ&#= 65262;ﻉ ﺭﺍ ﺗﻘﻠﻴﺪ ﻧﻤﻰ ﮐﻨﺪ ﺑﻠﮑﻪ ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﺁ&= #65253; ﻣﻮﺿﻮﻉ ﻣﻴﮑﻨﺪ ﺁﻧﻄﻮﺭ ﮐﻪ ﺧﻮﺩ ﺩﺭﻙ ﮐﺮﺩﻩ ﺍﺳﺖ ﮔﺮﭼﻪ ﺗﺠﺮﻳﺪ ﻣﺪﺭﻥ ﻧﻴﺰﺑﺮﺗﺎﺑﻠ= 5262;ﻯ ﺧﻮﺩ ﺍﺳﻤﻰ ﻣﻴﮕﺬﺍﺭﻧﺪ.ﮐ&#= 65258; ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﻣﻮﺿﻮﻋﻰ ﺩﺍﺭﻧﺪ. ﺁثاﺭ ﻫﻨﺮﻯ ﺑﺮﺧﻰ ﻣﺎﻧﻨﺪ ﻣﻴﺮﻭ ﻭ ﺍﺩس ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ ﮐﻪ ﭼﻴﺰﻯ ﺭﺍ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ ﺑﺎﻳﺪ ﻓﺮﺽ ﮐﻨﻴﻢ ﮐﻪ ﺩﺭ ﺫﻫﻦ ﻣﻮﺿﻮﻋﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ.ﭼ&#= 65258; ﺧﻮﺩ ﺁﮔﺎﻩ ﺍﺭ&= #65165;ﺩﻯﻳﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ ﺁثاﺭ ﺳﻤﺒﻮﻟﻴﻚ ﺭﻣﺰﻯ ﻭ ﻧﻴﻤﻪ ﺭﻣﺰﻯ ﻫﻨﺮﻣﻨﺪ ﺑﺎ ﺍﻳﻦ ﺭﻣﻮﺯ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺧﻮﺩﺑﺰﺑﺎﻧﻰ ﺍﺯ ﻣﻮﺿﻮﻉ ﻫﻨ&= #65198; ﺧﻮﺩ ﺑﺤث ﻣﻴﮑﻨﺪ.ﮐﻪ ﺩﺭ ﮐﺎﺭﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﻫﺴﺖ وَلی ﻣﻌﻨﻰ ﻭ ﺩﻭ ﭘﻬﻠﻮﺋﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﻧﺎﻇﺮ ﺭﺍ ﺑﻤﻮﺿﻮﻉ ﻧﺎﭘﻴﺪﺍﺋﻰ ﻣﻰ ﮐﺸﺎﻧﺪ. ﺩﺭ ﺍﻳﻦ ﺁثاﺭ ﺳﻤﺒﻮﻟﻴﻚ وَ= 04;ی ﻣﻮﺿﻮﻉ ﺩﺍﺭﺑﻴﺎﻥ ﻣﻮﺿﻮﻉ ﺑﻄﻮﺭ ﮐﺎﻣﻞ ﻧﻤﻰ ﺷﻮ&= #65193;.ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﻣﻮﺿﻮﻋﺎﺕ ﺟﺪﻳﺪﻯ ﺭﺍ ﻧﻤﺎﻳﺶ ﻣﻴﺪﻫ&#= 65194;ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﺧﺎﺭﺝ ﺑﻄﻮﺭ ﮐﺎﻣﻞ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.ﻟﺬﺍ ﻫﻨﺮﻣﻨﺪﺑﻤﻮ= 5215;ﻮﻋﺎﺕ ﺁﻣﺎﺩﻩ ﺗﮑﺎﻣﻞ ﺩﺭ ﻃﺒﻴﻌﺖ ﺍﮐﺘﻔﺎ ﻧﻤﻰ ﮐﻨﺪ ﺑﻠﮑﻪ ﺑﺤﻴﻮﺍﻧﻴّﺖ ﻧﺎﻗﺺ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﺒﻬﻢ ﻭ ﻧﺎﭘﻴﺪﺍﻯ ﮐﺎﺭ ﻃﺒﻴﻌﺖ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ.&#= 65261; ﻣﻴﺨﻮﺍﻫﺪ ﻃﺒﻴﻌﺖ ﺭﺍ ﺗﮑﻤﻴﻞ ﻳﺎ ﺗﻔﺴﻴﺮ ﻭﻭﺍﺿ&#= 65186; ﻧﻤﺎﻳﺪ. ﻭ ﺍﺯ ﻧ= ;ﻮ ﺁﻧﺮﺍ ﺑﻴﺎﻓﺮﻳﻨﺪ.ﺍ&#= 65247;ﺒﺘﻪ ﻫﺮ ﺗﻌﺼﺒّﻰ ﺩﺭ ﮐﺎﺭ ﻃﺒﻴﻌ&= #65174; ﺑﺮﺣﺴﺐ ﺩﺭﻙ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺩ&= #65197; ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺖ. ﻭﺍﻳﻦ ﻫﻨﺮ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺧﺪﻣﺖ ﺧﺪﺍ ﻭﻃﺒﻴﻌﺖ ﻭﻣﺮﺩم اﺳﺖ.<o:p></o:p>= </span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﭘس ﻫﻨ= ;ﺮﻣﻨﺪ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﻤﻴﻞ ﻃﺒﻴﻌﺖﮔﻮﺋﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺍﺯ ﻋﻘﻞ ﺑﺮﺗﺮ ﺑﺸ&= #65198;ﻯﮐﻪ ﻫﻨﻮﺯ ﺩﺭﺟﻬﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ &= #65255;ﻤﻮﻧﻪﺍﻯ ﺑﺪﻫﺪ.ﮐﺎﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺖﮐﻪ ﺑﺰﻳﺒﺎﺋﻰ ﻭ ﻋﻘﻞ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﻋﻘﻠﻬﺎﻯ ﻧﻴ&= #65166;ﺩﻩ ﺁﻳﻨﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳ&#= 65194;. ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻋﻈﻴﻢ ﺗﺮ ﺭﺍﺑﺎﺯ ﺑﻄ&= #65262;ﺭ ﻧﺎﻗﺺ ﻭ ﻣﺒﻬﻢ ﺳﻤﺒﻮﻟﻴﻚ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ. ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻴﺰ ﻧﺴ&= #65170;ﺖ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩﺍﻃﻠﺎﻋﻰ ﻭ ﻣﻠﻤﻮس ﻧﺪﺍ&#= 65197;ﺩ.ﺍﻳﻨﮕﻮﻧﻪ ﺗﺨﻴّﻞﻭﺿﻌﻰ ﺑﻬﺘﺮ ﺍﺯ ﺍﺯ ﺁﻧﭽﻪ ﺍﮐﻨﻮﻥ ﻫﺴﺖﺩﺭ ﮐﺎﺭ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰﺗﺰﮐﻴﻪ ﺷﺪﮔﺎﻥ ﺭﻭﺍﻥ ﻭ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ. ﮐﻪ ﻫﻨﻮﺯ= ﺍﻳﻦ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻧﺸﺪﻩﮐﻪ ﺗﺎ </span><s= pan lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ.ﺗﺎ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺮﺗﺒﻂ ﮔﺮﺩﺩ ﻭ ﺧﻮﺩ ﺁﻥ ﻧﻮﻉ ﭼﻬﺎﺭ&= #65211;ﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺯﻣﺎﻥ ﺑﺪﺭﺍﺯﺍ ﺧﻮﺍﻫﺪ ﮐﺸﻴﺪ. ﻭ ﻣﺪﺍﻡ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺘﺼﻞ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﺩ.ﻭ ﺍﻳﻦ ﺍﺭﺗﺒﺎﻁ ﺍﻧﻮﺍﻉﻭ ﺣﺘﻰ ﺍﻓﺮﺍﺩ ﻫﺮ ﻧﻮﻉﮐﻪ</span><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﮐﺪﺍﻡ ﺩﺭﺣﺪّ &#= 65191;ﻮﺩ ﻣﻨﺤﺼﺮ ﺑﺨﻮﺩﺷﺎﻥ ﻫﺴﺘﻨﺪ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﭘﺎﻳﺎ&= #65253;ﻭ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻟﺎﺕ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍ&#= 65193;ﺍﻣﻪ ﺩﺍﺭﺩ.پس ﻋﺎﺭﻓﺎﻥ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥﻭ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﺗﺨﻴّﻠﺎﺕ ﻭ ﺗﻔﮑّﺮﺍﺕ ﻭ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺑﭽﺸﻢ ﻋﻘﻞﻭ ﺩ&= #65267;ﺪﻧﻰ ﻫﺎﻯ ﺭؤﻳﺎﻫﺎ= 5263; ﺷﻬﻮﺩﻯﺍﺯ ﮔﻮﻧﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺍﻳﻨﺎﻥ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺩﺭ ﮐﻨﺎﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ ﺗﺎ ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣ&= #65260;ﺪﻯ ﻣﻮﻋﻮﺩﮐﺎﺷﻒ= 5255;ﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧ&#= 65194;ﺗﺎ ﺷﺎﻳﺪ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ ﺑﻨﻮﺭ ربّ ﺭﺣA= 252;ﺎﻥ ﺑﺮﺳﻨﺪ.ﮐﻪ ﻣﺘﻮﻟّﺪﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺗﻨﻬﺎ ﺍﺭﻭﺍﺣﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺧﻮﺩﺗﻮ&#= 65165;ﻧﺴﺘﻪ ﺑﻮﺩﻧﺪ ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ.</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﻬﺪﻯ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #65261;ﻟﺎﻳﺖ محمّدﻯ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﺻﺎﺣﺐ ﻧﺎﻡ ﺟﺪﻳﺪ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯﻭﻧﺨﺴﺘ= 5268;ﻦ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭﺍﻭ ﺗﺎ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴ&= #65200;ﻣﻌﺮﺍﺝ ﻭﺍﺳﺮاء </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﺩ. ﻭ ﻭﻟﺎﻳﺖ ﺟﺪﻳ&= #65194; ﻣﻬﺪﻭﻯ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢﭼ= 4405;ﻮﻧﻪ ﻭﻇﺎﻳﻒ ﻭ ﺭﻭﺷ&= #65264; ﺩﺭﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;.ﮐﻪ ﻗﻄﻌﺎ ﺷﺒﺎﻫﺖ ﻫﻢ ﺑﺎ ﺭﻭﺷﻬﺎ&= #65263; ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﻭﺁﻧﭽﻪ ﻣﺎ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭﻋﺎﺩﺍﺕ ﻓﮑﺮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺻﺤ&= #65170;ﺖ ﻣﻰ ﮐﻨﻴﻢ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺰ&= #65165;ﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻫﺰﺍﺭﺍ= 5253; ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﻣﻴﻤﻮﻥ ﻣﻴﺒﺎﺷﺪ.</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﮐﺠﺎ ﺩﺭ ﺟﻨﮕﻞﻭﺁﻥ ﮐﺠﺎ ﺩﺭ ﻓﻀﺎﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺳﻮ&= #64344;ﺮ ﻣﻦ ﻫﺎ ﻭﻧﻴﻮﻣﻦ ﻫﺎﻭﺑﻘﻮﻝ مح= 05;ّد ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﮐﻪ ﺳﺮﺍﺳﺮ ﮐﻬﮑﺸ&#= 65166;ﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﻃﻰ ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮﺩ.ﻭﭼﻮﻥ ﻣﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ قَدَرﺕ= ; ﻋﻘﻞ ﻭﺗﺼﻮﺭ ﻭﺗﻔﮑّﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻳﻢﭘس ﻧﺨﻮﺍﻫﻴﻢ ﺗﻮﺍﻧﺴﺖ ﻭﻇﺎﻳﻒ ﺳﻠﻮﮐﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺁﻧﻬﺎ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ. ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺟﻠﻮﺗﺮ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰﺑﺎ ﺯﻣﺎﻥ ﺳﺒﻘﺖ ﺑﻴﺎﺑﺪ. ﭼﻮﻥ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻟﺎﺯﻡ ﺑﻴﺸﺘﺮﻯﺮﺍ ﻧﺪﺍﺭﺩ.ﺣﺘﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﺗﻤﺎﻣﻰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 65197;ﺍ ﻧﻴﺰ ﺑﮑﺎﺭﮔﻴﺮﺩ.ﻭ ﻫﺮ ﻓﺼﻞ ﻧﻮﻋﻰ ﻳﺎ ﻫﺮ ﻧﻮﻋﻰ ﺩ= ﺭ ﺗﻮﻟﺪ ﺟﻬﺎﻧﻰ&#= 64400;ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻣﺤﺪﻭﺩﻯ ﺩﺍﺭﺩ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻫﻤﮕﻰ ﮐﺮﺍﻣﺎ&#= 65173; بالقوّهﻫﺎ ﺗ&= #65188;ﻘﻖ ﻧﻤﻰ ﻳﺎﺑﺪ. ﻭﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸ&#= 65176;ﺮ ﻭﺑﻬﺘﺮ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰﻋﻤﻠﺎ ﺑ&#= 65260;ﺸﺘﻰ ﻭﺟﻮﺩﻯ ﺩﺭﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻳﻚ ﺭﻭﺡ ﺑﻬﺸﺖﻳﺎ ﺑﻬﺒﻮﺩﻯ ﻭﺑﻪ ﺷﺪﻥ ﺻﻔﺎﺗﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﮔﺮﭼﻪ ﺑﺎﺯ ﺩﺭﻫﻤﻴﻦ &= #65183;ﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﻣﻴﺒﺎﺷﺪ.ﻭﺍﻟ&#= 1617;ﺎ ﺑﺎﻋﺪﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 65197;ﻭﺡ ﺍﻧﺴﺎﻥ ﺑﺎﺯ ﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺟﻬﻨﻤﻰ &= #65169;ﺎ ﮐﺮﺍﻣﺎﺕ ﺣﻘﻴﺮﺗﺮ ﻣﻨﺎﺳﺐ ﻳﻚ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﻣﺴﺦ ﻭ ﻳﺎ ﺣﺘﻰ ﺻﻔﺎﺕ ﮔﻴ&= #65166;ﻫﻰ ﺩﺭ ﻓﺴﺦ ﮔﻴﺎﻫ&= #65264; ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﺩ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ هم أﮐﻨﻮﻧﻰﻭ A= 259;ﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ. ﺑﻬﺸﺘﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ ﻣﻮﻓﻖ ﺩﺭ ﺗﮑﺎﻣﻞ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺮﮔﻮﻧﻪ ﺍﺳﺖ. ﻫﻤﻴﻦ ﻃﻮﺭﺟﻬﻨّﻤﻬA= 166;ﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ. ﺭﻭﺯﻫﺎ ﺩﺭ ﻋﺬﺍﺏ ﻭ ﺷﺒﻬﺎ ﺩﺭ ﮐﺎﺑﻮﺳﻬﺎﻭ ﺑﺎ ﻣﺮﮒ ﺩﺭﺩﻧ&= #65166;ﮐﻰ ﺩﺭ ﺟﻬﻨﻢ ﻣﻠﮑﻮﺗﻰ ﺳﻮﻡ ﺁﻣﺎﺩﻩ ﺷﺪﻥ ﺑ&= #65198;ﺍﻯ ﺗﻮﻟﺪﻯ ﺣﻴﻮﺍﻧﻰﻭ ﻓﺮ&#= 65261;ﺭﻓﺘﻦ ﺩﺭ ﻳﻚ ﺍﻭﻭﻝ ﻣﺎﺩﺭﻯ ﺣﻴﻮﺍ&#= 65255;ﻰ ﺟﻬﻨﻢ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺁﻏﺎﺯ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﻋﺬﺍﺏ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﺒﻴﻨﻴﻢ.ﻭﻋ&#= 65166;ﻗﺒﺖ ﺩﺭﻳﺪﻩ ﻣﻴﺸﻮ&#= 65255;ﺪ.ﻭﻫﻤﻪ ﻋﻤﺮ ﺗﺮﺳﺎﻥ ﻭﮔﺮﻳﺰﺍﻥﻭﮔ= 5198;ﺳﻨﻪ ﻭﺗﺸﻨﻪ ﺍﺯ ﮐﻨﺎﺭ ﻣﺮﺩﺍﺑﻬﺎ ﺑﺎﺯﮔﺸﺘﻪ ﻣﻴ&#= 65170;ﺎﺷﻨﺪﭼﻮﻥ ﮐﻤﻴﻦ ﮔﺎﻩ ﺷﮑﺎﺭﭼﻴﺎﻥ ﻭ ﺩﺭﻧﺪﮔﺎﻥ ﻣﻴﺒﺎﺷﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﻟﺮﻭ ﻣﻴﮕﻮﻳﺪ ﻫﻨﺮ ﻫﻤﺎﻥ ﻃﺒﻴﻌﺖ ﻧﻴﺴﺖﮐﻪ ﻣﺰﺍ&#= 65181; ﺷﺨﺺ ﺁﻧﺮﺍ ﻣﻰ ﺑﻴﻨﺪ.ﻣﮕﺮ ﺍﺳﺘثنا ﺍﺯ ﺻﺪﺍﻯ ﺑﻠﺒﻞ ﭼﻮﻥﻤﻮﺍﻔق ﻤﺰﺍﺝ ﺍﻧﺴﺎﻥ ﻫﺴﺖ ﻣﻮﺳﻴﻘﻰ ﻣﻴﺨﻮﺍﻧﺪ.ﻟﺬ&#= 65165; ﺑﺮﺍﻯ ﻫﻨﺮﻣﻨﺪﺁﻥ ﺟﻮﺍﻧﺐ ﻃﺒﻴﻌ&#= 65174; ﺍﻫﻤﻴّﺖ ﺩﺍﺭﺩﮐﻪ ﻫﻨﻮﺯ ﻣﺨﻔﻰ ﺩﺭ ﻃﺒﻴﻌﺖ ﻣﺎﻧﺪﻩ ﺍﺳﺖ. ﻭ ﺍﻟﺒﺘﻪ ﺍﮔﺮ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﺗﻦ ﻭ ﺫﻫﻦ ﺳﺎﻟﻢ ﻭ ﮐﺎﻣﻞ ﻭ ﭘﺎﮐﺘﺮ ﺑﺎﺷﺪ ﺗﺎ ﻣﺒﺎﺩﺍ ﻫﺮ ﮐﺎﺭ ﻫﻨﺮﻣﻨﺪ &= #65153;ﻟﻮﺩﻩ ﺭﻭﺍﻥﺍﺷﺒﺎﻉ ﻫﻮﺳﻬﺎ ﻭ عُق= 83;ه ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫ= ﺎﻯ ﺑﺎﻃﻞ ﺷﻨﻮﻧﺪﻩ ﺑﺎﺷﺪ.ﺁﻧﮕﺎﻩ ﺑﺮﺍﻯ ﺟﺴﺘﻦ ﻫ&= #65256;ﺮ ﭘﺎﻙ ﺭﻭﺍﻥ ﺍﺳﺖﮐﻪ ﺑﺎ ﺭﻳﺘﻤﻰ ﺭﻭﺣﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﺍﺳﺖ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻋﻮﺍﻃﻒ ﺑﻬﺘﺮﻯ ﺭﺍ ﺑﺮﻭﺯ ﺑﺪﻫﺪ. ﻭ ﻳﺎ ﺍﺑﻌﺎﺩﻯ ﺍﺯ ﻋﻮﺍﻃﻒ ﻭ ﺣﺴّﺎﺳﻴّﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺍﺯ ﻃﺒﻴﻌﺖ ﺑﻴﺮﻭﻥ ﺑﮑﺸﺪ. = ﻣﻴﮕﻮﻳﻨﺪ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ ﮐﻪ ﺁﻧﭽﻪ ﺩﺭﺗﺎﺭﻳﺦ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﺩﻳﺪﻧﻰ ﻧﺒﻮﺩﻳﺎ ﺑﻮﺩ &= #1608;َلی ﭘﻴﺪﺍ ﻧﺒﻮﺩﻭ ﺣﺘﻰ ﺩﺭ ﻃﺒﻴﻌﺖ ﺑﻄﻮﺭ ﺧﺎﻡ ﻭﻧﺎﻗﺺ ﺑ&= #65262;ﺩ ﮐﺎﻣﻞ ﺁﻧﺮﺍ ﻫﻨﺮ ﺑﻴﺎﻥ می کند ﮐﻪ ﻧﻮﻋﻰ = 5175;ﮑﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺍﻳﻦ ﮐﺎﺭ ﻫﻨﺮﻯ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍﺳﺖﮐﻪ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭﺟﻤﺎﻝ ﻣﺎﺩﻯ ﺻﺎﺩﻕ ﺍﺳﺖ</span><span dir= =3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>وَلی ﻣﺤﺪﻭﺩ.ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍﻟﻬﻰﻣﻴﺘﻮﺍ= 5255;ﻨﺪ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﺍﺯ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻋﺎﻃﻔﻰﻭ قَد¡= 4;رﺗﻬﺎﻯ ﺍﺩﺭﺍﮐﻰ ﻭ ﺫﻭﻗﻰ ﻭ ﻫﻨﺮﻯ ﺍﺑﺮﺍﺯ ﻧﻤﺎﻳ&#= 65256;ﺪ.ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﺑﻮﺩﻩ وَلی ﻧﺎﭘﻴﺪﺍ ﻭ ﻧﺎﺩﻳﺪﻩﺍﺳﺖ. ﮐﻪ ﺁﻧﺮﺍ ﺍﺻﻄﻠﺎﺣﺎ ﻏﻴ&#= 65170;ﻰ ﻣﻴﮕﻮﺋﻴﻢ.ﺍﻣ&#= 65262;ﺭﻯ ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﺍﮐﻨﻮﻥ ﻧﻴﺴﺘ&#= 65256;ﺪوَلی بالقوّه ﺩﺭ ﺩ= ﺍﻧﺶ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ &= #65261;ﺟﻮﺩ ﺩﺍﺭﻧﺪ.ﻭﻣﻨﺘ&#= 65224;ﺮ ﺯﻣﺎن هاﻯ ﻣﻨﺎﺳﺐ ﺁﻳﻨﺪ&#= 65257; ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻣﺎ ﺍﺯ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﻣﻴﮕﻮﺋﻴﻢﻭ ﻳﺎ ﺍﺯ ﻇﻬﻮﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺁﻏﺎﺯ ﺷﺪﻧﻰ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﻫﻨﺮ ﻭ ﻋﻘﻞ ﻭ ﺍﺩﺭﺍﻙ ﻭ ﺑﻴﺎﻥ ﻟﻔﻈﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﻫﻨﺮﻯﺁﻧﻬﺎﺧ= 5268;ﻠﻰ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘ&= #65198; ﻧﻴ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺮﻭﻣﻨﺪ= 5175;ﺮ ﻭ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ قَدَرﺗﻬﺎ= ;ﻯ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﻭﻫﻨﺮﻯ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺧﻄʋ= 66; ﺍﺳﺖ ﺍﮔﺮ ﻓﮑﺮ ﮐﻨﻴﻢﮐﻪ ﺍﻓﺼﺎﺡ ﻭ ﺗﺼﺮﻳﺢ ﻣﻮﺿﻮ&#= 65225;ﺩﺭ ﻫﺮ ﮐﺎﺭ ﻫﻨﺮﻯ ﻣﻌﻨﻰ ﺗﻘﻠﻴﺪ ﻭ ﻧﻘﻞ ﻭ ﮐﭙﻴﻪ ﺑﺮﺩﺍﺭﻯ ﺧﻮﺍﻧﺪﻩ ﺷﻮﺩ.ﺯﻳﺮﺍ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﻧ&= #65240;ﻞ ﻫﺮ ﻓﮑﺮﻯ ﮐﻪ ﻣﻴﻨﻤﺎﻳﺪﻋﻤ= 5248;ﺎ ﺗﺮﺟﻤﻪﺍﺣﻮﺍ= 5245; ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻣ&= #65268;ﮑﻨﺪ.ﻭﺩﺭ ﻣﻮﺿﻮﻉ ﻧﻘﻞ ﺷ&= #65194;ﻩ ﺷﺮﺡ ﮔﺮﺩﻳﺪﻩﺍﺯ ﺯ&#= 65169;ﺎﻥ ﺣﺎﻝ ﻭ ﻋﻘﻞ ﺧﻮ= ﺩ ﺍﺯ ﻣﻮﺿﻮﻉ ﻣﻴﮕﻮﻳﺪ.ﻭ ﻫﻨﺮﻣﻨﺪ ﺑﺎﺍ&#= 65267;ﻦ ﮐﺎﺭ ﺧﻮﺩﺑﻤﻮﺿﻮﻉ ﮐﻤﻚ ﻣﻴﻨﻤﺎﻳﺪﮐﻪ ﺑﻬﺘﺮ ﻇﺎﻫﺮ ﮔﺮﺩﺩ.ﮐﻪ ﺩﺭ ﻃﺒﻴﻌﺖ ﻣﺨﻔﻰ ﻣﺎﻧﺪﻩ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭ ﺍﻳﻦ ﮐﺎﺭ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯﺑﺴﻴﺎﺭ ﺟﺰﺋﻰ ﻭ ﻧﺎﭼﻴﺰ ﺍﺳﺖ.ﺩ&= #65197; ﺑﺮﺍﺑﺮ ﻫﻤﻴﻦ ﺑﻴﺎﻥﺯﺑﺎﻥ ﺣﺎﻝ ﺍﻟﻬﻰ ﺷﺪ&= #65257; ﺧﻮﺩ ﭼﻮﻥ ﮐﺎﻣﻠﻰ ﺑﺨﻠﻖ &= #65169;ﺎﺯ ﮔﺮﺩﺩ.ﻭﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﻠﻮﮐﻰ ﮐﻪ ﺩﺭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ ﻭ ﮐﻠﻤﺎﺕ ﻗﺼﺎﺭ ﻫﻨﺮﻧﻤﺎﺋﻰ ﺳﺨﺖ ﺗﺮ ﻭ ﻏﻨﻰ ﺗﺮ ﺍﺯ ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﻣﺠﺴّﻤﻪ ﺳﺎﺯﻭ ﺣﺘﻰ ﺁﻫﻨﮓ ﺳﺎﺯ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻳﺎ ﺫﻫﻨﻰ ﺭﺍ ﻧﻮﺁﻭﺭﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻫﻨﺮﻣﻨﺪ ﺍﮔﺮ ﻣﻮﺿﻮﻉ ﺭﺍ ﺩﺭ ﮐﺎﺭ ﺧﻮﺩ ﺭﻫﺎ ﮐﻨﺪﻳﻌﻨﻰ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ ﺍﻓﮑﺎﺭ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭ ﺑﺎﺷﺪﻭ ﺑﺘﻌﺒﻴﺮ ﺯﻣﺎﻥ ﺧﻮﺩﺍﻳﻦ ﺍﻓﮑﺎﺭ ﺭﺍ ﻧﺸ&= #65166;ﻥ ﻣﻴﺪﻫﺪ. ﻣﻌﻤﻮﻟﺎ ﻫﺮﭼﻪ ﮐﺎﺭ ﻫﻨﺮﻯﻣﺎﺩﻯ ﺗﺮ ﺑﺎﺷﺪ ﻣﺴﺄ&= #65247;ﻪ ﺗﻌﺒﻴﺮ ﺷﺨﺺ ﺍﺯ ﻣﻮﺿﻮﻉ ﻣﺎﺩﻯﻣﻌﻤﻮﻟ= 5166; ﺭﺍﻳﺞ ﻧﻴﺴﺖ.ﮐﻪ ﻧﺠّﺎﺭ ﮐﻤﺘﺮ ﻭ ﺳﻨﮓ ﺗﺮﺍﺵ ﻣﺠﺴّﻤﻪ ﮐﻤﻰ ﺑﻴﺸﺘﺮﻭ ﻧﻘّﺎﺵ ﻏﻴﺮ ﺗﺠﺮﻳﺪﻯ ﺑﻴﺸﺘﺮ ﺍﺯ ﻫﻤﻪ ﺍﺯ ﺯﺑﺎﻥ ﺣﺎﻝ ﺧﻮﺩ ﺩﺭ ﮐﺎﺭ ﺑﻴﺎﻥ ﻫﺪﻑ ﺧﻮﺩ ﺩﺍﺭﺩ.ﻭ ﻟﺬﺍ ﻫﺴﺘﻰ ﻫﻨﺮ ﺩﺭ ﮐﺎﺭ ﺩﺭ ﻫﻨﺮﭼﻮﻥ ﺍﺩﺑﻴّﺎﺕ ﻭ ﺷﻌﺮ ﻭ ﺩﺍﺳﺘﺎﻥ ﻧﻮﻳﺴﻰ ﻭ ﺳﻴﻨﻤﺎﻭ ﺍﺯ ﺁﻥ ﺑﻴﺸﺘﺮ ﺩﺭ ﮐﺎﺭ ﺭﻭﺍﻧﻰ ﻭ ﻓﻮﻕ ﺫﻫﻨﻰﮐﻪ ﮐﻤﺘﺮ ﺩﺭ ﻣﺎﺩﻩ ﭘﻴﺎﺩﻩﺷﺪنی اﺳﺖ.ﺩﺭ ﺍﻳﻥﺒ&#= 65268;ﺎﻥ ﺣﺎﻝ ﻫﻨﺮﻣﻨﺪ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ. ﺗﺎ ﺩﺭ ﻣﻮﺭﺩ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﮐﻪ ﺍﺯ ﻣﻘﺎﻡ ﻭ ﺳﻄﺢ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑﻌﺪ ﭼﻬﺎﺭﻡ ﺩﺭ ﻣﻮﺟﻮﺩﻳّﺖ ﺧﻮﺩﮐﻪ ﺧﺎﺹ ﭼﻨﺪ ﮐﺎﻣﻞ ﺍﻟ&= #65260;ﻰ ﺩﺭﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﻭﺷﺒ&#= 65268;ﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻬﺎﺭﺑﻌﺪﻯ ﻫﺴﺘﻨﺪ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺪ ﻭﺧﻮﺍﺹ ﺷﺨﺺﻭ ﺑﻴﺎﻥ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭ ﺯﺑﺎﻥ ﺣﺎﻝ ﺷﺨ&= #65210; ﻫﻨﺮﻣﻨﺪ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﮔﺎﻫﻰ ﻣﻨﺤﺼﺮ ﺑﺨﻮﺩ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﺣﺘﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﻳﮕﺮ.ﻣ&= #65166;ﻧﻨﺪ ﺳﺒﻚ ﺷﻌﺮﻯ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯ ﺭﺍ ﮐﺴﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﺍﺭﺩ.&#= 65261; ﺳﺒﻚ ﻓﺮﺩﻭﺳﻰ ﻭ ﻣﻠّﺎﻯ ﺭﻭﻣﻰﻭ ﻫﺮ ﻣﺘ&= #65236;ﮑّﺮﻯ ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﺭﺍﻋﺎﺭﻑ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﺩ.ﺣﺘﻰ ﺍﮔﺮ ﭼﻨﺪ ﻗﺮﻥ ﻧﻴﺰ ﺑﺮﺁﻥ ﺑﮕﺬﺍﺭﺩ.ﮔﺮﭼ&#= 65258; ﺳﺒﻚ ﻫﺎ ﻭ ﺭﻧﮓ ﻫﺎ ﻭ ﺑﻴﺎﻧﺎﺕ ﺷﺨﺼﻰ ﻋﺎﺭﻓﺎ&#= 65253; ﺩﻳﮕﺮﻯ ﺑﺮﺗﺮ ﻭﻣﺨﻔﻰ ﺗﺮ ﻣﻄﺮﺡ ﺧﻮﺍﻫﺪ ﺷﺪ. وَلی ﻫﻨﻮA= 199; ﺍﻳﻦ ﺁثاﺭ ﻗﺒﻠﻰ ﻋﺎﺭﻓﺎﻥ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩ&#= 65197; ﺳﻄﺢ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻋﻘﻞ ﻣﺤﺪﻭﺩ ﺧﻮﺩ ﻫﻤﭽﻨﺎﻥ ﺍﺯ ﻫﻤﺎﻥ ﻣﺘﻮﻥ ﻗ&= #65194;ﻳﻢ ﺗﺮ ﻟﺬﺕ ﻭ ﻓﻬﻢ ﺩﺍﺭﻧﺪ.ﻭﺑﻴﺎ&#= 65255;ﺎﺕ ﺭﻧﮓ ﺷﺨﺼﻰ ﺁﻥ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍﻟﻬﻰ ﺭﺍ ﺑﻬﺘﺮ ﻣﻴﻔﻬﻤ&#= 65256;ﺪ ﻭ ﺑﺎﻭﺭ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮ&= #65165; ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻫﻤﻪ ﺳﻄﻮﺡ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﮐﻨﺎ&#= 65197; ﻫﻢ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ.ﻭ ﻫﻤﭽﻨﺎﻥ ﺍﺭﻭﺍﺡ ﺍﺯ ﺳﻄ&= #65262;ﺡ ﺟﻤﺎﺩﻯ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮕﺬﺭﻧﺪ ﻭﺑ&#= 65204;ﻄﻮﺡ ﮔﻴﺎﻫﻰ ﺑﺴﻄﻮﺡﺣﻴﻮﺍ= 5255;ﻰﻭ ﺍﺯ ﺳﻄﻮﺡ ﺣﻴﻮ&= #65165;ﻧﻰ ﺑﺴﻄﻮﺡ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ ﻭ ﺍﺭﻭﺍﺡ ﺑﺎﻟﺎ ﻣﻴﺂﻳﻨﺪ.ﻭ ﻫﻤﻴﺸﻪ ﻫﻤﻪ ﺳ&= #65220;ﻮﺡ ﺩﺭ ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ.&= #64400;ﻪ ﺣﺘﻰ ﺩﺭ ﺟﻬﺎﻥ ﺗﺤﺖ ﺃثیرﻯ ﻧﻴﺰ ﺑﻰ ﻧﻬﺎﻳ&= #65174; ﺍﻧﻮﺍﻉ ﺁﻥﺩﺭ ﺣﺎﻝ ﺗﻌﺎﻟﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻫﺴﺘﻨﺪ ﺗﺎ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺑﺮﺗﺮ ﺍﺯ ﻫﻢ ﺑﺮﺳﻨﺪ . ﻭ ﺍﮔﺮ ﺑﺘﻮﺍﻧﻴﻢ ﻣﻴﺰﺍﻥ ﻓﻬﻢ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍ&#= 65253; ﺭﺍﺍﺯ ﺑﻴﺎﻧﺎﺕ ﺗﺎﺯﻩ ﺗﺮ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯﭼﻪ ﺭﺳﺪ ﺑﻬﻨﺮﻣﻨﺪﺍﻥ &#= 65165;ﻟﻬﻰ ﺩﺭ ﻣﻌﻘﻮﻟﺎﺕ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﺑﺘﻮﺍﻥ ﺑﻬﺮﻩ ﮔﺮﻓﺖ.ﻳﻌﻨﻰ ﻓ&= #65260;ﻤﻴﺪ ﻭ ﺗﺤﻠﻴﻞ ﻭ ﺑﺮﺭﺳﻰ ﮐﺮﺩ.ﻭ = قَدَرﺕ ﺗﻌﻤﻴﻢ ﺑﺮﺍﻯ ﺗﺄﻳﻴﺪ ﻳﺎ ﺍﻧﮑﺎﺭ ﺁﻥ ﻧﻤﻮﺩ.ﺍﮔﺮ ﺑﺘﻮﺍﻥ ﺑﻬﺘﺮ ﺍﺭﺍﺋﻪ ﺩﺍﺩ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺘﻮﺍﻥ ﻫﺮﺁﻧ&#= 64381;ﻪ ﻓﻬﻤﻴﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﻮﺭﺩ &= #65165;ﺣﺴﺎس ﻣﺴؤﻟﻴّﺖ ﻗﺮﺍﺭ ﮔﺮﻓﺖ ﮐﻪ ﺷﺨﺺ ﺍﺯ ﺫﺍﺕ ﺧﻮﺩ ﻭﺍﺭﺩ ﻧﻤﺎﻳﺪ.ﻳﻌﻨﻰ &= #65153;ﻧﺮﺍ ﻭﺳﻴﻠﻪ ﺗﺎﻟﻰ ﺭﻭﺣﻰ ﺧﻮﺩ ﮐﻨﻨﺪ.ﻭ ﺍﺯ ﺁﻥ ﻓﻬﻢ ﻧﻴﺰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ. ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﺗﻮﺍﻧﺎﺋﻰ ﻫﺎ &= #65193;ﺭ ﺍﻓﺮﺍﺩ ﻧﺒﻮﺩﻣﻰ ﺗﻮﺍﻥ ﺩﺭﻳﺎﻓﺖ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺗﮑﺎﻣﻠﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﮐﺴﻤﻰ ﺁﮔﺎﻩ ﮔﺮﺩﺩﮐﺎﺭﻯ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍ&= #65247;ﻬﻰ ﺑﺮﺍﻯ ﺗﺸﺨﻴﺺ &= #65165;ﺳﺘﻌﺪﺍﺩ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺳﺎﻟﮑﺎﻥ ﻃﺎﻟﺐ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻤﻮﺭﺩ ﺍﺟﺮﺍ ﻣﻴﮕﺬﺍﺭﻧﺪ.ﺗ&#= 65166; ﭼﻬﺎﺭ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺩﺭ ﺯﻣﺎﻥ ﻭﺍﺣﺪﻯﺑﺮﺍﻯ &#= 65175;ﺮﺑﻴﺖ ﻋﻤﻠﻰ ﺳﻠﻮﻙ ﺍﻧﺘﺨﺎﺏ ﮐﻨﺪ ﮐﻪ ﭼﻘﺪﺭﺁﻧﻬﺎ ﺑﻮﺳﻴﻠﻪ ﺍﻓﺮﺍﺩ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﮔﺮﻓﺘﻪ ﻧﺸﻮﺩ.ﻭ ﺍﻟّﺎ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﭼﻨﺎﻥ ﻧﻴﺴﺖ ﮐﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﺝ ﻓﻮﺝ ﻭﺍﺭﺩ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺷﻮﻧﺪ.ﻭ ﺑﻘﻮﻝ ﺍﺑﻦ ﺳﻴﻨﺎ ﻧﺰ&= #65193; ﺧﺪﺍﻭﻧﺪ ﻳﮑﺎﻳﻚ ﺑﺎﻳﺪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ.ﻭ ﺑﻘﻴّﻪ ﺑﻰ ﻧﺼ&#= 65268;ﺐ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ &= #65169;ﻬﺘﺮ ﺑﺸﺮﻯﻭ ﺣﺘﻰ ﻧﺴﺨﻬﺎﻯ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﻧﺪﺣﺘﻰ ﺍﮔﺮ ﻫﺰﺍﺭ ﺑﺎﺭ ﺍﻳﻦ ﺗﻮﻟﺪﺍﺕ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﻫﺮ ﺑﺎﺭ ﺳﻴﺮ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﻳﺎ ﺗﮑﺎﻣﻠﻰ ﻃﺒﻴﻌﻰﭼﻨﺪ ﻗ&#= 65194;ﻣﻰ ﺗﮑﺎﻣﻠﻰ ﺩﺍﺭﻧﺪ.</span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺍﻳﻦ ﺁﺯﻣﺎﻳﺶ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﻫﻤﺎﻥ ﻣﺮﺍﺳﻢ &= #65165;ﺯﺩﻭﺍﺝ ﻣﻮﻗّﺖ ﺳﺎﻟﮑ= 5166;ﻥ ﺑﺎ ﭘﻴﺮ ﺑﺮﺍﻯ ﻳﻚ ﻳﺎ ﭼﻨﺪ ﭼﻠّﻪﻭ ﺗﻮﺳّA= 246; ﺑﺼﻮﺭﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﮔ&= #65198; ﺍﺣﻮﺍﻝ ﻣﻨﺎﺳﺐ ﻭﺷﻬﻮ&#= 65193;ﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺷﺘﻨﺪﮐﻪ ﺑﭙﻴﺮ ﮔﺰﺍﺭﺵ &= #65165;ﺣﻮﺍﻝ ﺗﺎﺯﻩ ﺧﻮﺩ ﺑﺪﻫﻨﺪ ﺁﻧﮕﺎﻩ ﺷﺎﻧس ﭘﻴﻤﺎﻥ ﺍﺯﺩﻭ&#= 65165;ﺝ ﺩﺍﺋﻢ ﺳﻠﻮﮐﻰﺑﺎ ﭘﻴﺮ ﺑﺮﺍﻯ ﻫﻤﻪ ﻋﻤﺮ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴ&#= 65198;ﺩ.ﻣﮕﺮﻭﻗﺘﻰ ﺳﺎﻟﻚ ﮐﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ.ﻭ ﺁﺯﺍﺩ ﻭ ﺻﺎﺣﺐ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺷﻮﺩ.ﻭ ﺍﻟّﺎ ﺗﺮﻙ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﺳﺎﻟ&#= 64401;ﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﺭﺍﮐﻪ ﺑﺪﺗﺮﻳﻦ ﻣﺠﺎﺯﺍﺕ ﻗﻬﻘ&#= 65198;ﺍﺋﻰ ﻭ ﮐﺎﺭﻣﺎﻯ ﻧﻮﻋﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﻣﻨﺎﻓﻖ ﻧﻴﺰ ﻣﻄﺮﺡ ﮔﺮﺩﻳﺪﻩﮐﻪ ﺗ&#= 65166; ﺳﻪ ﺑﺎﺭ ﻗﺎﺑﻞ ﻋﻔﻮ ﭘﻴﺮ ﻫﺴﺘﻨﺪ.ﺍﮔﺮ ﭘﺸﻴﻤﺎﻧﻰ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ.ﻭ ﺍﻟّ&#= 65166; ﻧﻴﺎﺯ به (ﻣﺤﻠّﻞ) ﺩﺍﺭﻧﺪﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﭼﻨﻴﻦ ﺳ&= #65166;ﻟﻚ ﻣﻄﺮﻭﺩ ﻭﻟﺎﻳ&#= 65174;وَلی ﻭﺍﻗﻌﺎ ﭘﺸﻴﻤﺎﻥﭘﻴﺮ ﺍﻟﻬﻰ ﺩﻳﮕﺮﻯ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﺭؤﻳﺎﺋﻰ ﻧﻤﺎﻳﺪ.ﮐﻪﺍﮔ&#= 65198; ﺑﻨﺘﺎﻳﺠﻰ ﺭﺳﻴﺪﺑﭙﻴﺮ ﺍ&#= 65261;ﻝ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺯ ﮔﺮﺩﺩ.ﺣﺎﻝ ﺳﺎ&= #65247;ﻚ ﭼﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺩ ﺑﺎ&#= 65207;ﺪ ﻳﺎ ﺯﻥﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﭼﻪ ﻣﺮﺩ ﺑﺎﺷﺪ ﻳﺎ ﺯﻥ.ﺍﻳﻦ ﺍﺻﻄﻠ&= #65166;ﺣﺎﺕ ﺍﺯﺩﻭﺍﺝ ﻣﺬﮐﻮﺭ ﺩﺭ ﺁثاﺭ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﺗﻨﻬ&#= 65166; ﺩﺭ ﺑﺎﺭﻩ ﺳﺎﻟ&= #64401;ﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭﮐﺎﺭﻯ ﺑﻨﻈﺎﻡ ﻫﺎﻯ ﺍﺯﺩﻭﺍﺝ ﺟﻨﺴ&#= 65264; ﻣﺮﺩﻡ ﻏﻴﺮ ﺳﺎﻟﻚ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺑﺴﺘﻪ ﺑﻌﺮﻑ ﺟﺎﺭﻯ ﺁﻧﻬﺎﺑﺎﻳﺪ ﺑﺤﺴﺐ ﻭﺿﻊ ﺍﺟ&= #65176;ﻤﺎﻋﻰ ﺍﻧﺴﺎﻥ ﻋﻤﻞ ﺷﻮﺩ.ﮐﻪ ﺭﺑﻄﻰ ﻫﻢ ﺑﻘﻮﺍﻧﻴﻦ ﻭﺍﺣﮑﺎﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﮐﺸﻴﺸﺎﻥ ﺑﺨﻄﺎ ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺭﺍ ﺩﺭ ﺍﻣﻮﺭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻳﺎﺍﺟﺘﻤﺎﻋﻰ ﻭﺍﺭﺩ ﻣﻴﮑﻨﻨﺪ.ﮐﻪﻧ&#= 65252;ﻰ ﺗﻮﺍﻧﻨﺪ ﺑﻤﻮﺍﺯﺍﺕ ﺗﮑ&#= 65166;ﻣﻠﺎﺕ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﻋﺎﺩﺍﺕ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻋﺮﻑ ﺟﺎﻣﻌﻪ ﻫﺎ ﺗﻐﻴﻴﺮ ﻣﻘﺮﺭﺍﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺻﻮ&#= 65197;ﺕ ﮔﻴﺮﺩ ﭘس ﺧﺮﺍ&#= 65235;ﺎﺕ ﻭ ﻗﺸﺮﻯ ﮔﺮﻯ ﺗﻮﺳﻌﻪ ﻣﻴﻴﺎﺑﺪ.ﻭ ﺑﺎﻟﺄﺧﺮﻩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻳﺪ ﮔ&#= 65236;ﺖ ﮐﻪ ﭼﻮﻥ ﻣﻮﺿﻮﻉ ﺃثر ﻫﻨﺮﻯ ﺑﺰﺑﺎﻥ ﺣﺎﻝ ﻭ ﺧﺎﺹ ﻫﻨ= ﺮﻣﻨﺪﺑﻴﺎﻥ ﺟﺪﻳﺪﻯ ﻣﻄﺮﺡ ﺷﺪﻩ ﺑﺎﺷﺪ.ﻳﻚ = ﺑﺎﺭﺗﺤﺮﻳﻚ ﺍﺣﺴﺎس ﻋﺎﻃﻔ= 5264; ﺩﺭ ﺷﺨﺺ ﻣﻴﮑﻨﺪ.ﻭ ﻧﻪ ﻫﺮ ﺑﺎﺭ ﻧﻈﺮ ﮐﺮﺩﻥ.ﻭﺯﺑﺎﻥ ﺣﺎﻝ ﻫﻨﺮﻣﻨﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﻣﻔﻬﻮﻡ ﻧﺎﻇﺮ ﻫﻨﺮ ﺷﺪﻳﻚ ﺑﺎ&= #65197; ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. ﺩﺭ ﺟﻬﺎﻥ ﻣﻮﺿﻮﻋﺎﺕ ﻫﻨﺮﻯ ﭼﻪ ﻣﺎﺩﻯ ﮐﻪ ﺳﺮﺍﺳﺮ ﻫﻨﺮﻯ ﻣﻤﻠﻮ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﻣﻴﺒﺎﺷﺪﻭﭼﻪ ﺩﺭ ﺟﻬﺎﻥ ﺷﻬﻮﺩﻯ ﻭﺭؤﻳﺎﻫﺎﻯ ﻣ= 5268;ﻨﻮﻯ ﮐﻪ ﺩﻳﺪﻩ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻭ ﻋﻘﻠﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭ&#= 65255;ﺪ. ﭘﻠّﻪ ﻫﺎﻯ ﺗﺼ&#= 65166;ﻋﺪﻯ ﺑﺎ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻃﺒﻘﺎﺗﻰ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺩﺭ ﻫﻨﺮﺗﺠﺮﻳﺪﻯ ﺑﺪﻭﻥ ﻣﻮﺿﻮﻉ ﻭ ﻫﺪﻑ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﮔﻮﺋﻰ ﻫﻴﭻ ﭘﻠّﻪ ﻗﺎﺑﻞ ﺻﻌﻮﺩ ﺑﺮﺍﻯ ﻧﺎﻇﺮ ﺁﻥ ﻧﻴﺴﺖ.ﮐﻪ ﺑﻬﺮ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﻨﻮﻯ= 4380;ﻪ ﺭﺳﺪ ﺑﺘﮑﺎﻣﻞ &= #65251;ﻴﻨﻮﻯ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﻨﺪ.ﻟﺬﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎ ﺩﺍﺭﻧﺪ .</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻧﺘʌ= 68;ﺠﻪ ﻣﻴﮕﻴﺮﻳﻢ ﮐﻪ ﺍﺯ ﻣﺮﺍﺣﻞ ﻫﻨﺮ ﺗﺠﺮﻳﺪﻯ ﺑﺪﻭﻥ ﻣﻮﺿﻮﻉ ﺑﺎﻳﺪ ﺑﻤﺮﺍﺣ&#= 65246; ﻫﻨﺮﻫﺎﻯ ﻣﻮﺿﻮﻋﻰ ﺗﺮ ﺑﺎﻟﺎ ﺭﻓﺖ.ﺗﺎ ﺿﻤﻨﺎ ﺑﺴﻄﻮﺡ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﻫﺎﻯ ﻣﻌﻨﻮﻯﻭ ﻋﻘﻠﻬﺎ ﺩﺭﻫﻨ&#= 65198;ﻫﺎﻯ ﺍﺩﺑﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﺭﻳﺎﺿﻰﺍﻧﺴﺎ= 5253; ﻣﺘﻮﺟّﻪ ﺍﻳﻦ ﺑﺸﻮﺩﮐﻪ ﻫﻢ ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﺍﺳﺖ ﻭﻫﻤﻪ ﭘﻠّﻪ ﻫﺎﻯ ﻣﺪﺍﺭﺝ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﻣﺎ ﺭﺍﺑ&= #65204;ﻄﺢ ﻣﺪﺍﺭﺝ ﻭ ﭘﻠّﻪ ﻫﺎﻯ ﺗﮑ&#= 65166;ﻣﻠﻰ ﻣﻴﻨﻮﻯﮐﻪ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﻭ ﺃﻧﺒﻴﺎ ﺩﺭ ﻃ= ﻮﻝ ﺗﺎﺭﻳﺦ ﺭﺷﺪ ﻋﻘﻠﻰ ﺑﺸﺮ ﻳﺎﺩ ﺃﻭﺭﻯ ﮐﺮﺩﻩﺍﻧﺪ ﻧﻤﻴﺸﻮﻧﺪ.ﮐﻪ ﺑﺎﻳﺪ ﺑﻔﮑﺮ ﭘﻴﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩ. ﻭﺑﺎ وَلی ﺍﻟʌ= 60;ﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ ﻭ ﺗﺎﺯﻧﺪﻩﺍﺳﺖ &#= 65261;ﻣﻨﺎﺳﺐ ﺷﺨﺺ ﻫﻢ ﺑﺎﺷﺪ ﮐﻪﮔﻮﺋﻰ ﭘﺰﺷﻚ ﻣﺘﺨﺼﺺ &= #65251;ﻨﺎﺳﺐﻣﺸﮑﻠA= 166;ﺕ ﺭﻭﺍﻧﻰ ﺳﺎﻟﻚ &= #65165;ﺳﺖ.ﻭ ﻟﺬﺍ ﺗﻨﻬﺎ ﺍﮔﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻣﺮﺍﺟﻌﻪ ﻧﻤﺎﻳﺪ ﻭ ﺍﻳﻦ = ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻨﺎﺳﺐ ﺭﺍ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﺑﺮﺗﺮﮐﻪ ﺻﺎﺩﻕ ﻭﻣﺴﺘﻌﺪ ﻭ ﻋﺎﺷﻖ ﺑﻴﺸﺘﺮ ﻭﺩﺍﻭﻃﻠﺐ ﻭﺻﺒﻮﺭ ﺑﺎ ﺍﻳﻤﺎﻥﮐﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﺮ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺯﻣﺎﻳﺶ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﮐﻪ ﻫﺴﺖ&= #65203;ﺮﻧﻮﺷﺖ ﺧﺎﺹ ﺳﺎﻟﻚ ﺑﺮﺍﻳﺶ ﺍﺯ ﻃﺮﻑ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ &#= 65203;ﺎﻟﻚ ﻭﺿﻊ ﻣﻴﮕﺮﺩﺩ.ﺭﺳﺘ&#= 65250; ﻭﺍﺭ ﺍﺯ ﻫﻔﺖ ﺧﺎﻥ ﺩﺭ ﭘﻴﺶ ﺑﮕﺬﺭﺩ.ﺁﻧﮕﺎ&#= 65257; ﻧﻪ ﻓﻘﻂ ﺩﺭﻙ ﮐﻠﺎﻡ ﻭ ﺣﮑﻤت هاﻯ ﺍﻭﻟﻴﺎﻯ ﻓﻌﻠﻰ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﺪ ﮐﻪ ﺣﺘﻰ ﺧﻮﺩ ﺑﻬﺘﺮ ﺍﺯ ﺁﻧﻬ&= #65166; ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺍﺭﺩ.ﮐﻪ ﺁثاﺭ ﺑﺎﻗﻰ ﻣ= 5166;ﻧﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺠﺎ ﻣﻴﮕﺬﺍﺭﺩﮐﻪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﺍﻭﺧﻮﺍﻫﺪ ﺑﻮ&#= 65193; ﮔﺮﭼﻪ ﺑﺎﺯ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻭ ﻋﻘﻞ ﻭﺳﻴﻌﺘﺮ ﺑﺸﺮﻯﻫﻤﻴﻦ ﺣ&#= 64401;ﻤﺘﻬﺎﻯ ﺑﺮﺗﺮﺟﺪﻳﺪ ﺑﺎﺯ ﺑﻬﺘﺮ ﺷﺪﻩ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺟﺪﻳﺪ ﺩﻳﮕﺮﻯ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﻧﺪ ﮐﻪ ﻣﮑﻤّﻞ ﮔﺬﺷﺘﮕﺎﻥ ﻣﻴﺸﻮﺩ. وَلی ﻫﺮﮔﺰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﺍﻧﮑﺎﺭ ﻳﮑﺪﻳﮕﺮ ﻧﺪﺍﺭﻧﺪ.ﺑﻠﮑ&#= 65258; ﺑﻴﺎﻥ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ ﻣﻴﻨﻤﺎﻳﻨﺪﮐ= 5258; ﺯﺑﺎﻥ ﺣﺎﻝ ﮐﺎ&= #65207;ﻔﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ.ﮐﻪ ﺷﺒﻴﻪ ﺗﺮ ﻭﻧﺰﺩﻳﮑﺘ&#= 65198; ﺑﺤﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺧﻠﺎﺻﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﻋﻮﺍﻡ ﻣﻮﺿﻮﻋﺎﺕ ﻣﺎﺩﻯ ﺗﺮ ﻭﻣﺤ&= #65204;ﻮس ﺗﺮ ﺭﺍ ﻣﻴﻔﻬﻤ&= #65256;ﺪ ﻭﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯ ﻧﻴﺰ ﺍﺯ ﺳﻄﻮﺡ ﺑﺮﺗﺮ ﻣ&= #65262;ﺿﻮﻋﺎﺕ ﻣﺎﺩﻯ ﺩﺭﻙ ﻣﻴﮑﻨﺪﮐﻪ ﺳﻌﻰ ﺩﺍﺭﻧﺪ ﻭ ﺩﺭ ﺁثاﺭﻫﻨﺮA= 263; ﺧﻮﺩ ﭘﻴﺎﺩﻩ ﮐﻨﻨﺪ.وَلی ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍﻟﻬﻰ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻣﻮﺿﻮﻋ= 5166;ﺕ ﻋﻘﻠﺎﻧﻰ ﺗﺮ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻋﻘﻞ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻄﻠﺐﺍﻟﻬﺎﻡ ﻣﻴﮕﻴﺮﻧﺪ.ﻭ ﺯﺑﺎﻥ ﺣﺎﻝ ﻣﻌﺮﺍﺝ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻫﻨﺮﺁﻧﻬﺎ ﻣﺎﺩﻯ ﻧﻴﺴﺖﻭﺍﺯ ﻫﻨﺮ ﻣﻌﻨﻮﻯ ﺪ&= #65267;ﮕﺮﺍﻥ ﻧﻴﺰ ﺑﺮﺗﺮﺑﻠﮑﻪ ﻫﻨﺮ ﻣﻴﻨﻮﻯ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪﮐﻪ ﺩﺭﻙ ﻫﻤﮕﺎﻧﻰ ﺩﺭ ﻓﻬﻢ ﺁﻧﻬﺎ&= #65193;ﺭ ﺃﻧﺪﻙ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻣﺘﻮﻟﺪﺍﻥ ﺑﺸ&#= 65198;ﻯ ﺑﻴﺸﺘﺮ ﻣﺮﺍﺗ&#= 65168; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺳﻠﻮﮐﻰ ﮔﺬﺷﺘﻪ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻋﻬ&= #65194; إلَستﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﭘﻴﻮﺳﺘﻦ ﺑﻮﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺯﻣﺎﻥ ﺗﺎﺯﻩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺁﻧﻬﻢ = ﺍﮔﺮ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄﻰ ﻭ ﺗﺮﺑﻴﺘﻴﻮ ﺷﺮﺍﻳﻂ ﺷﺨﺺ ﺳ&= #65166;ﻟﻚﭼﻮﻥ ﺗﻤﺮﻳﻨﺎﺕ ﮐﺎﻓﻰ ﺩﺭ ﻋﺸﻖ = ﻭﺭﺯﻯ ﻭﺍﺭﺍﺩﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭﻧﻴﺰ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺍﻳﻦ ﻃﺎﻟﺐ ﺗﮑﺎﻣﻞ &= #65261; ﻟﻘﺎﻯ ﺍﻟﻬی ﺪﺭ ﺷﻬﻮﺩ ﺁﺧﺮ ﻣﻌﺮﻓﻰ ﮐﻨﺪ ﻭﺗﺴﻠﻴﻢ ﮔﺮﺩﻧﺪ. ﻭﻫﺮﮔﺰ ﭘﻴﻤﺎﻥ ﺷﮑﻨﻰ ﻭ ﻧﻔﺎﻕ ﺍﻭ ﮐﻢ ﮐﺎﺭﻯ ﻣﻘﺎﺻﺪ ﺩﻧﻴﻮﻯ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﺁﻧﮕﺎ&#= 65257; ﺩﺍﻭﺭﻯ ﻭ قُر= 17;ه ﺍﻟﻬﻰ ﻫﺴﺖ.ﮐﻪ ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰﻣﺮﺍﺗﺐ &#= 65207;ﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪﻭﻫ= 5198; ﺑﺎﺭ ﺩﺭ ﻳﻚ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮ&#= 64400;ﻰﻭ ﻳﻚ ﻣﺠﻤﻮﻋﻪ ﺁﺯﻣﺎﻳﺸﺎﺕﺍ= 5247;ﻬﻰ.ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺳﻴﺪﻧﺪ.ﺁﻧﮕ&#= 65166;ﻩﭘس اﺯ ﻫﻔﺖﻫﺰﺍﺭ ﺳﺎﻝ ﺭﺟﻌﺖ ﺑﺠﻬﺎﻥ ﺩﺭ ﺻﻮ&= #65197;ﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖﮐﻪ ﻫﺰﺍ&#= 65197;ﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ = قَدَرﺗﻬﺎﻯ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ<= /span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﻫﺪ ﺩﺍﺷﺖ.</span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻧʋ= 76;ﻘﺎﻝ ﻣﻌﺎﻧﻰ ﻣﻮﺿﻮﻉ ﺃثر ﻫﻨﺮﻯ ﺑﺘﻤﺎﺷﺎﮔﺮ ﺁ&#= 65253;ﺑﺴﺘﻪ ﺑﻤﻘﺎﻡ ﺭﻭﺣﻰ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ.ﻭ ﻧﻴﺰ ﺑﻤ= ﻘﺎﻡ ﺭﻭﺣﻰ ﺗﻤﺎﺷﺎﮔﺮ.ﮐﻪ ﻫﺮ ﺩﻭﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﻗﺎﺑﻞ ﻗﻴﺎسص ﺑﺎ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬ&#= 65264; ﻭﺳﺎﻟﻚ ﻧﺎﻇﺮ ﻫﻨﺮ ﭘﻴﺮ ﮐﺎﻣل اﻟﻬﻰﻫﺮﺩﻭ ﺳﻄﻮﺡ ﻋﺎﻟﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻋﻘﻞ ﻭ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺖ ﮔﺎﻧﻪ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺩﺭ ﻫﻨﺮﻫﺎﻯ ﻣﺎﺩﻯﻭﺣﺘﻰ ﺩﺭ ﻫﻨﺮﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻭ ﺃﺩﺑ&= #65264; ﻭ ﺫﻫﻨﻰ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﮕﺎﻥ ﺍﻓﻘﻰﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻭ ﻣﻘﺼﻮﺩ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﻮ&#= 65183;ّﻪ ﺩﺍﺩﻥ ﺑﺎﻳﻦ ﺷﺮﻁ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﮔﺮ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺻﻔﺎﺕ ﻭﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺑﺪﺗﺮﻭﺣﺘﻰ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﮐﻪ ﺑﺎﻳﺪ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩ.ﻭ ﺍﻟّﺎ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﭼﻪ ﺩﺭ ﻧﺴﺨﻬﺎ&= #65263; ﺑﺸﺮﻯ ﻭﺑﺪﺗﺮ ﺩﺭ ﻣﺴﺨﻬﺎﻯﺤﻴﻮ= 5165;ﻧﻰ. وَلی ﻧﺒﺎﻳﺪ ﻓﮑﺮ ﮐﺮﺩﺩﺭ ﻳﻚ ﺃثر ﻫﻨﺮﻯ ﺑﺘﺮﺗﻴﺐ ﺍﻳﻦ ﻃﺒﻘﺎﺕ ﻭﻣﻮﺿﻮﻋﺎﺕ ﺑ&#= 65166;ﻳﺪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﺩﺭ ﻫﺮ ﺃثرﻯ ﻗﺴﻤﺖ ﺍﺯ ﺍﻳﻦ = ﻃﺒﻘﺎﺕ ﻫﺴﺖ.ﻣﻮﺿﻮﻋﻰ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺰﺭﮒ ﺩﺭ ﺃثرﻯ ﺳﺎﺩﻩ ﻣﻤﮑﻦ ﺑﺎﺷﺪﻭ ﻳﺎ ﺃثرﻯ ﺑﺰﺭﮒ ﺩﺭ ﺣﺠﻢﻭﻣﺤﺘ&#= 65262;ﻳﺎﺕ ﺁﻥﮐﻪﻣﻤﮑﻦ ﺍﺳﺖ ﺟﺎﻟﺐﻧﻈﺮ ﻧﺒﺎﺷﺪ. ﻫﻤﻪ ﻣﻮﺿﻮﻋﺎﺕ ﺍﺯ ﻫﻤﻪ ﻃﺒﻘﺎﺕ ﺁﻥﺩﺭ ﺗﻤﺎﻡ ﺁ&= #1579;اﺭ ﻫﻨﺮﻯ ﺑﺎﻫﻢ ﻗﺮﺍﺭ ﻧﺪﺍﺭﻧﺪ. ﺃثرﻯ ﮐﻪ ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯ ﻳﺎ ﻣﻮﺿﻮﻋﻰ ﻗﻮﻯ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪﺩﺭ ﻭﺍﻗ&#= 65226; ﮐﻤﺎلی ﺪﺭ ﺳﻄﺢ ﺍﻓﻘﻰ ﺩﺍﺭﺩ.وَلی ﺩʋ= 97; ﺳﻄﺢ ﻋﻤﻮﺩﻯ ﻭﻣﻌﻨﻮﻯﭼﻪ ﺭﺳﺪ ﺑﻤﻴﻨﻮﻯ ﻧﺪﺍﺭﺩﻭ ﻟﺬﺍ ﻋﻮﺍﻡ ﭘﺴﻨﺪ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺩﺭ ﻧﻤﺎﻳﺶ ﺩﺍﺩﻥ ﻣﻮﺿﻮﻋﺎﺕ ﺩﺭ ﻳﻚ ﮐﺎﺭ ﻫﻨﺮﻯ = ﺍﮐثرﺍ ﺳﺨﺖ ﻭﺣﺘﻰ ﻣﺤﺎﻝ ﻣﻴﺒﺎﺷﺪ.ﻭﻟﺬ&#= 65165; ﻣﻮﺿﻮﻋﺎﺕ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯﺗﺒﺪﻳﻞ ﺑﺮﻣﺰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴ&#= 64405;ﺮﺩﺩ.ﻭ ﻟﺬﺍ ﺯﺑﺎﻥ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺯﺑﺎﻥ ﻋﻮﺍﻡ ﺑﺮﺗﺮ ﺍﻟﻬﻰﻭ ﺣﺘﻰ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻋﻘﻞ ﺑﺸﺮﻯ ﺍﺳﺖ.ﭘس &= #65165;ﻧﺘﺨﺎﺏ ﻣﻮﺿﻮﻉ ﺩﺭﮐﺎﺭ ﻫﻨﺮﻯ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﻭ ﻋﻘﻠﻰﻭ ﺟﻤﻌﺎ ﺗﮑﺎﻣﻞ ﻫﻨﺮﻯ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ.ﻭ ﻟﺬﺍ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺳﻠﻮﻙ ﮐﻪ ﺩﺭ ﺁﻏﺎﺯ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺸﺮﻯ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩﺑﺘﺪﺭ= 5267;ﺞ ﺑﻤﺮﺍﺗﺐ ﻋﻤﻮﺩﻯ ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﻣﻴﺮﺳﺪ. ﻭ ﺍﺑﺘﺪﺍ ﺑﺎﻳﺪ ﺍﻧﺴﺎﻥ ﻫﻨﺮﻣﻨﺪ ﮔﺮﺩ&#= 65193;ﺑﻌﺪ ﻫﻨﺮ ﺑﻴﺎﻓﺮﻳﻨﺪ.ﻭ ﻧﻪ ﺑﺎ ﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮﺩﺭﺍ ﻫﻨﺮﻣﻨﺪ ﺩﺍﻧﺴﺖ.ﮔﺮﭼﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﻣﻮﺿﻮﻉ ﺿﻌﻴﻒ ﺩﺭ ﺻﻮﺭﺕ ﺗﮑﻤﻴﻞﺟﻮﺍﻧ= 5168; ﻫﻨﺮﻯ ﺃثر ﻫﻨﺮﻯ ﺭﺍ ﻗﻮﻯ ﻭﻏﻨﻰ ﺗﺮ ﮐﺮﺩ.ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﻭﻣﻌﺮﻓﺖ ﻭﻣﻨ&#= 65166;ﺳﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻣﺤﺪﻭﺩﻯ ﻣﻴﺒ&#= 65166;ﺷﺪ.ﻭ ﻟﺬﺕ ﺁﻭﺭﻧﺪﻩ ﻓﺮﺍﻭﺍﻥ ﺗﺮﻣﻮﺿﻮﻉ ﺗﮑ&#= 65166;ﻣﻞ ﺑﺨﺶ ﻋﻘﻠﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﻋﺎﻗﻞ ﻭ ﺳﺎﻟﻢ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﺳﻤﺒﻮﻟﻴﺴﻢ ﻣﻮﺿﻮﻉ ﺿﻌﻴﻒ ﺟﺎﺋﻰ ﻧﺪﺍﺭﺩ &= #1608;َلی ﻣﻮﺿﻮﻉ ﺩﺭ ﺳﻤﺒﻮﻟﻴﺴﻢ ﻇﺎﻫﺮ ﻭﺑﺎﻃﻨﻰ ﺭﺍﺩﺍﺭﺩ. ﻣﻮﺿﻮﻉ ﻇﺎﻫﺮﻯ ﺁﻥ ﻫﻤﺎﻥ ﺍﻣﻮﺭ ﻓﺎﻧﺘﺰﻯ ﻭ ﺁﺭﺯﻭﺋﻰ ﺧﻴﻠﻰ ﻏﻴﺮ ﻭﺍ&= #65239;ﻌﻰ ﺍﺳﺖ.ﮐﻪ ﻟﺬﺕ ﺑ= ﺨﺶ ﻋﻮﺍﻡ ﺍﺳﺖوَ= 04;ی ﻇﺎﻫﺮ ﻣﻮﺿﻮﻉ ﻓﺮﺻﺖ ﻣﻴﺪﻫﺪﮐﻪ ﺍﻣﻮﺭ ﺑﺎﻃﻨﻰ ﻣﻮﺿﻮﻉ ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﮐﻨﺪ.ﮐﻪ ﻫﻤﺎﻥ ﻗﺼﺪ ﻫﻨﺮ ﺑﺮﺍ&= #65263; ﺗﻤﺎﺷﺎﭼﻰ ﺍﺳﺖ.وَلی ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬﻰ ﻋﺮﺿﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻫﺪﻑ ﻧﻤﻴﺒﺎﺷ&#= 65194;ﮔﺮﭼﻪ ﻧﺼﻴﺤﺖ ﻭ ﻳﺎﺩ&= #65153;ﻭﺭﻯ ﮔﺬﺭﺍﻥ ﻫﺴﺖ.ﮐﻪ ﺩﺭ ﺁث&= #1575;ﺭ ﻭ ﺍﺷﻌﺎﺭ ﺷﻌﺮﺍﻯ ﻋﺎﺭﻑ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.ﺑﻠﮑﻪ ﺑﻴﺸﺘﺮ ﭼﻨﺪ ﺳﺎﻟﻚ ﻭ ﺣﺘﻰ ﭼﻨﺪ ﻣﺴﺘﻌﺪ ﻣﻮﺭﺩ ﻧﻈﺮ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻣﻮﺿﻮﻉ ﺩﺭ ﻫﻨﺮ ﺩﺭﺷﺄﻥ ﺁﻥ ﻧﻴﺴﺖ ﮐﻪ ﺗﻮﺟّﻪ ﻧﺎﻇﺮ ﺑﻌﻨﻮﺍﻥ ﻣﻮﺿﻮﻉ ﺟﻠﺐ ﺷﻮﺩ.ﻳﻌﻨﻰ ﺍﻋﻠﺎﻡ ﻣﻮﺿﻮﻉ ﻣﻄﺮﺡ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺫﺍﺕ ﺗﻌﺒﻴﺮ ﻫﻨﺮﻯ ﺍﻳﻦ ﻣﻮﺿﻮﻋﺎﺕ ﻇﺎﻫﺮﻯ ﻭ ﺑﺎﻃ&= #65256;ﻰ ﻣﺘﺪﺭﺝ ﻫﺴﺖ.ﻭ ﺍﺑﺘﺪﺍ ﺧﻮﺩ ﺃثر ﻫﻨﺮﻯﻣﻮﺭﺩ ﺗ&#= 65262;ﺟّﻪ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩﺑﻌﺪ ﻣﻮﺿﻮﻋﺎﺕ ﻇﺎﻫﺮﻯﻭ ﺷﺎﻳ&#= 65194; ﻫﻤﻪ ﻣﻮﺿﻮﻋﺎﺕ ﺑﺎﻃﻨﻰ ﺁﻥ.ﻣﻴﺘﻮﺍﻥ ﮔ&= #65236;ﺖ ﭘس ﺃثر ﻫﻨﺮﻯ ﺧﻮﺩ ﻣﻮﺿﻮﻉ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ.ﻣﺎﺩﺍﻡ ﮐﻪ ﺃثر ﺗﻌﺒﻴﺮﻯ ﻫﻨﺮﻯ ﺑﺎ ﺧﻮﺩ = ﺩﺍﺭﺩ ﻭﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺃثرﻫﻨﺮﻯﺑﺎ ﺧﻮﺩ ﺃثر ﺩﺭ ﻭﺣﺪﺕ ﻭ ﻳﮕﺎﻧﮕﻰ ﻣﻴﺒﺎﺷﺪ. ﻋﻨﺼ&= #65198; ﺳﻮم هنر ﺗﻌﺒﻴﺮﻫﻨﺮﻯ اکسپریشن ﺍﺳﺖ.ﺩﺭ ﻣﻮﺿﻮﻉ ﻫﻨﺮ ﺩﻳﺪﻳﻢ ﮐﻪ ﻣﻌ&= #65256;ﻰ ﻭ ﺗﻌﺒﻴﺮ ﻣﻴﺘﻮﺍﻧﺴﺖ ﺍﺭﺯﺵ ﭘﻴﺪﺍ ﮐﻨﺪ.ﻭ ﻫﺮ ﻣﻮﺿ= ﻮﻋﻰ ﻫﺎﻟﻪﺍﻯ ﺍﺯ ﻣﻌﺎﻧﻰ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻫﻤﺎﻥ ﻣﻌﺎﻧﻰ &= #65165;ﺳﺘﺪﻟﺎﻟﻰ ﺩﺭ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰﮐﻪ ﺳﻤﺌﺎﺗﻰ ﻫﺎ ﺭ&= #65165; ﻣﻴﺴﺎﺯﺩ. ﻣﻌﻨﻰ ﻭ ﺗﻌﺒﻴﺮ ﭼﻮﻥ ﻧﻮﺭﻯ ﭘﺮﺍﮐﻨ&#= 65194;ﻩ ﻣﻴﺸﻮﺩ.ﻭ ﺍﻳﻦ = ﺍﺷﻌﺎﻉ ﻣﻌﺎﻧﻰ ﺭﺍﺗﻌﺒﻴﺮ ﻫﻨﺮﻯ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ ﺷﺎﻳﺪ ﻣﻬﻤﺘﺮﻳﻦ ﺻﻨﻌﺖ ﻳﻚ ﻣﻮﺿﻮﻉ ﺟﻤﺎﻟﻰ ﺍﺳﺘﺘﻴﮑﻰﻫﻤ= 5166;ﻥ ﻣﺠﻤﻮﻋﻪ ﺑﺰﺭﮒ ﺍﺯ ﻣﻌﺎﻧﻰ ﺑﺎﺷﺪ.ﮐﻪ ﻋﻤﻖ ﻣﻮﺿﻮﻉ ﻳﻚ ﺃثر ﻫﻨﺮﻯ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮﺩ. ﻣﺎﺩﻩ ﻫﻨﺮﻯ ﺍﺯ ﻃﺒﻴﻌﺖ ﻣﻮﺿﻮﻉ ﺍﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻫﻨﺮﻣﻨﺪ ﺗﻌﺒﻴﺮﻯ ﺍﻟﻬﺎﻡ ﻣﻴﮕﺮﺩﺩ.ﺯﻳﺮ&#= 65165; ﻣﻮﺿﻮﻉ ﺍﺻﻠﻰ ﮐﺎﺭ ﻫﻨﺮﻯ ﺩﺭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮ&#= 65165;ﺗﺐ ﺍﻟﻬﻰﻳﺎ ﻫﻤﺎﻥ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻣﻮ&= #65183;ﻮﺩ ﻧﺎﻣﺮﺋﻰﻭ ﻳﺎ ﻏﻴﺮ ﻣﻮﺟﻮﺩ ﻭﻧﻴﺎﻣﺪﻩ ﺑﻈ&#= 65260;ﻮﺭ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺗﻌﺒﻴﺮ ﻭ ﺑﻴﺎﻥ ﺑﺎ ﮐﻤﻚ ﺍﺭﻭﺍﺡ ﻣﺪﺑّ= 5198; ﻫﻨﺮﻣﻨﺪ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺍﻟﻬﺎﻡ ﻣﻴﺮﺳﺪ.ﻭ ﺑﺎ ﺗﻤﺮﻳﻨﺎﺕ ﻓﻴﺰﻳکی هنرﻣﻨﺪ ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺑﺼﻮ&#= 65197;ﺕ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻣﻠﮑﻪ ﻭ ثاﺑﺖ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻩ ﻣﻴﮕﺮﺩﺩ.ﻭ ﻫﻨﺮﻫﺎﻯ ﺟﻬﺎﻥ ﺑﺮﺗﺮ ﻧﺎﺳﻮﺕ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﻣﺮﺍﺗﺐ ﻧﺎﺳﻮﺗﻰ ﺍﺳﺖ.ﻳﺎ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺧﺎﻡ ﻭ ﺟﺎﻫﻞﻭ ﺑﺪﻭﻥ ﮐﻤﺎﻟﺎﺕ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﻫﻤﺎﻥ ﮐﺎﺭ ﻣﺎﺩﺭ ﻳﺎ ﻣﻌﻠّﻢﮐﻪ ﺑﻄﻔﻞ ﺍﻟﻬﺎﻡ ﻣﻴﺮﺳﺎﻧﺪ.ﺗﺎ ﻃﻔﻞ ﺗﻤﺮﻳﻦ ﻋﻤﻠﻰ ﺁﻧﺮﺍ ﺑ&= #65256;ﻤﺎﻳﺪ. ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙﻫﻤﻴﻦ ﻧﻘﺶ ﻣﻬﻢ ﺁﻣﻮﺯﺵ ﻭ ﺗﻤﺮﻳﻨﻰ ﺭﺍ ﺩﺍﺭﻧﺪ.ﺻﻔﺎﺗ&#= 65264; ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺣﺬﻑ ﻣﻴﮑﻨﺪ ﻭ ﺑﺎ ﺗﻤﺮﻳﻦ ﻫﻤﺮﺍﻩ ﺧﻄﺎ ﺑ&= #65212;ﻔﺎﺕ ﺟﺪﻳﺪ ﺑﺮﺗﺮﻯ &= #65169;ﺠﺎﻯ ﺁﻥ ﺭﺳﻴﺪ. ﻭ ﻳﺎ ﺧﻄﺎﻯ ﻧﻴﺎﺯﻣﻨﺪ ﺗﺼﺤﻴﺢ ﭘﻴﺮ. ﻟ= ﺬﺍ ﺗﻤﺎﻡ ﮐﺎﺭﻫﺎﻯ ﻫﻨﺮﻯﺑﺪﻭﻥ ﺍﺑﻬﺎﻡ ﺩﺭ ﺑﻴﺎﻥ ﻭ ﺗﻌﺒﻴﺮ ﻧﻴﺴﺖ ﻭ ﭘﺮ ﺑﺎﺭ ﺍﺯ ﺗﻌﺒﻴﺮﺍﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺮﭼﻪ ﺍﻳﻦ ﺟﻨﺒﻪ ﺃثر ﻫﻨﺮﻯ ﺩﺭ ﺑﻴﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻤﺒﻮﻟ= 5268;ﻚ ﺁﻥ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ ﺗﻌﺎﻟﻰ ﺑﺨﺶ ﻧﺎﻇﺮ ﺃث&#= 1585; ﻫﻨﺮﻯ ﻫﺴﺖ.ﮐﻪ ﺩﺭ ﺧﻮﺩ ﻧﻴﺰ ﺑ= ﺮﺍﻯ ﺗﻔﮑّﺮ ﻭ ﺗﻮﺟّﻪ ﻣﺎﻳﻪ ﻣﻴﮕﺬﺍﺭﺩ.ﻭ ﺃثر ﺑﺪﻭﻥ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻭﻣﺒﻬﻢ ﻫﺪﺍﻳ&#= 65174; ﮐﻨﻨﺪ ﻭ ﺁﻣﻮﺯﻧﺪﻩ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ.ﻭلی ﺒﺎ= 5199; ﻳﻚ ﺃثر ﻫﻨﺮﻯ &#= 65194;ﺭﺍﺭﺯﺵﺑﺴﺘʌ= 58; ﺑﺴﺮﺷﺎﺭﻯ ﺍﺯ ﻣﻌﺎﻧﻰ ﻭﺍﺿﺢ ﻭ ﻣﺒﻬم ﻤﻴﺒﺎﺷﺪ. ﮐﻪﺍﮔﺮ ﺃثر ﻫﻨﺮﻯ ﺍﺑﻬﺎﻡ ﺳﻤﺒﻮﻟﻴﻚ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪوَلی ﺩﺍﺭﺍﻯ ﺍﻋﻤﺎﻕ ﻭﺗﻨﻮﻉ ﺑﺎﻳﺪﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﮔﺮﭼﻪ ﻣﺸﮑﻞ ﻓﻬﻢ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺗ&= #65236;ﺼﻴﻠﻰ ﻭ ﻣﺒﻬﻢ ﺩﺭ ﻫﺮ ﻗﻄﻌﻪ ﻫﻨﺮﻯ ﻧﻴﺎﺯﻣﻨﺪ ﻣﻔﺴّﺮ ﻭ ﻧﺎﻗ&#= 65194; ﮐﺎﺭﺩﺍﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﺍﮔﺮ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ ﺣﺎﺿﺮ ﻧﺒﺎﺷﺪ ﻟﺰﻭﻣﻰ ﻫﻢ ﻧﺪﺍﺭﺩﮐﻪ ﻣﻌﺎﻧﻰ ﺃثر ﻫﻨﺮﻯﺩﺭ ﻧﻬﺎﻳﺖ ﻣﺮﺑﻮ&#= 65219;ﻪ ﻣﻮﺿﻮﻋﺎﺕ ﻭ ﺗﻌﺒﻴﺮﺍﺕ ﻇﺎﻫﺮﻯ ﺃثرﺑﺎﺷﺪ ﺍﮔA= 198; ﻗﻄﻌﻪ ﻫﻨﺮﻯ ﺩﺭ ﺳﻄﻮﺡ ﺑﺎﻟ&= #65166;ﺗﺮﻯ ﺍﺯ ﮐﻤﺎﻝ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﻏﺎﻟﺐ ﻣﻮﺿﻮﻋﺎﺕ ﻫﺮ ﺃثرﻫﻨﺮﻯﺧﻴʌ= 48;ﻰ ﺯﻭﺩ ﺗﺒﺪﻳﻞ ﺑﻌﻠﺎﺋﻢ ﻭ ﺍﻣﺎﺭﺍﺕ ﻭ ﺳﻤﺒﻮﻟﻬﺎ ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻣﺎﺭﺍ ﺑﻌﻤﻖ ﻳﻚ ﺃثر ﻫﻨﺮﻯ ﻣﻴﺒﺮﺩ.ﺯﻳﺮﺍ &= #65251;ﻮﺿﻮﻋﺎﺕ ﻭ ﺗﻌﺒﻴﺮﺍﺕ ﻭﺑﻴﺎﻧﺎﺕ ﺑﺎﻃﻨﻰ ﻭﻣﺒﻬ&#= 65250; ﻳﻚ ﺃثر ﻧﺎﭘﻴﺪﺍ ﻫﺴﺘﻨﺪ.ﻭ ﺑﺎﻳﺪ ﺑﺎ ﮐﻤﻚ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﺁﮔﺎﻫﻰﺯ ﺁﻧﻬﺎ ﺭﻭﺷﻦ ﻭ ﻇﺎﻫﺮ ﺷﻮﻧﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﭘس ﻣﻮﺿﻮﻋﺎﺕ ﺃثرﻫﻨﺮﻯﺩﺭ ﺧﺪﻣﺖ ﺗﻌﺒﻴﺮ ﮐﻠّﻰ ﻇﺎﻫﺮ ﻭ ﺑﺎﻃﻦ ﺃثرﺍﺳﺖ. ﮐﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻋﺎﺕ ﺯﻭﺩ ﺩﺭ ﻧﻈﺮ ﻣﺘﻠﺎﺷﻰ ﺷﺪﻩ ﻭ ﺑﺸﮑﻞ ﻣﻌﺎﻧﻰ ﻧﺎﭘﻴ&#= 65194;ﺍ ﺩﺭ ﻧﻈﺮ ﺗﻤﺎﺷﺎﮔﺮ ﺩﺭﻣﻴﺂﻳﺪ.ﻭ ﺍﻳﻦ ﺧﻮﺩ ﻧﻮﻋ&= #65264; ﺗﺠﺮﻳﺪ ﻭ ﻓﻨﺎﭘﺬﻳﺮﻯ ﻭ ﺗﺨﻠﻴﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﺍﺳﺖ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺷﺎﻳﺴﺘﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﺩﺭ ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﺯﻧﺪﮔﻰ ﮐﻪ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﺩﺍﻳﻦ ﺗ&#= 65184;ﺮﻳﺪ ﻣﺎﺩﻩ ﺭﺍ ﻣﻴﻨﺎﻣﻨﺪﻭ ﻣﻌﻨﻰ ﻧﺎﭘﻴﺪﺍ ﺭﺍ ﺍ&= #65199; ﻫﺮ ﭘﺪﻳﺪﻩ ﻭ ﺭﺧﺪﺍﺩﻯ ﺑﻴﺮﻭﻥ ﻣﻰ ﮐﺸ&= #65194;.ﮐﻪ ﻫﺮﭼﻪ ﺗﻤﺮﻳﻦ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﻫﻤﺮﺍﻩ ﺑﺎ ﻋﺸﻖ ﺑﺎﻳﻦ ﮐﺎﺭﻭ ﺑﻘﺼﺪ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥﺍﻳﻦ ﺍﻣﺘﺰﺍﺝ ﻣﻌﺎ&#= 65255;ﻰﻭ ﺍﺳﺘﺒﻄﺎﻥ ﺍﻣﻮﺭﻭ ﺑﻴﺮﻭﻥ ﮐﺸﻴﺪﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻃﻦ ﻣﺨﻔﻰ ﻭ ﺑﺎﻃﻨ&= #65264;ﻣﻬﺎﺭﺕ ﻭ ﺳﺮﻋﺖ ﻭ ﺩﻗّﺖ ﺍﺳﺘﻨﺘﺎﺝ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﻣﻮﺿﻮﻋ&#= 65166;ﺕ ﻇﺎﻫﺮﻯﺃثر ﻫﻨﺮﻯ ﺑﺎﻳﺪ ﮐﻤﻚ ﮐﻨﻨﺪﮐﻪ ﻣﻮﺿﻮﻋﺎﺕ ﺑﺎﻃﻨﻰ ﻇﻬﻮﺭ ﮐﻨﻨﺪ.ﻭ ﺍﻳﻦ ﮐﺎﺭ ﺍﺳﺘﺪﻟﺎﻝ ﻭﺗﻮﺿﻴﺢ ﻭﺗﻔﺴﻴﺮ ﻭ ﺗﻌﺒﻴﺮ ﻭ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻫﺎﻯ ﻫﻤﻴﺸﮕﻰ ﺍﻧﺴﺎﻥﺻﺎﺣﺐ &#= 1602;َدَرﺕ ﺗﺨﻴّﻞ ﻭ ﺗﺼﻮﺭ ﻋﻘﻠﻰ ﮐﺎﻓﻰ ﺍﺳﺖ. ﻫﻨ= ﺮﻣﻨﺪ ﺯﻣﻴﻨﻪﻫﺎﻯ ﻣﻨﺎﺳﺐ ﻟﺎﺯﻡ ﺭﺍ ﺑﺮﺍﻯ ﺗﻤﺎﺷﺎﮔﺮ ﺧﻮﺩ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳﺪ.ﻭﺍﻟّ= 5166; ﻧﺎﻇﺮﺍﻥ ﺍﮐﺘﻔﺎ ﺑﻠﺬﺕ &= #65215;ﻌﻴﻒﻭ ﺑﺮﺩﺍﺷﺖ ﺍﻓﻘﻰ ﻭ ﻗﺸﺮﻯ ﻣﻰ ﻧﻤﺎﻳﻨﺪ.ﮐﻪ ﺍ&= #65255;ﻄﺒﺎﻗﻰ ﺑﺎ ﻭﺍﻗﻊ ﻇﺎﻫ&= #65198; ﺃثر ﻫﻨﺮﻯ ﺩﺍﺭﺩوَلی ﺑᥴ= 6; ﺑﺎﻃﻦ ﺁﻥ ﺍﻧﻄﺒﺎﻕ ﻧﺪﺍﺭﺩ.ﭘس ﻣﻔﻴﺪ ﻋﻮﺍﻡ ﺑ&= #65262;ﺩﻥ ﮐﺎﺭ ﻣﻔﻴﺪﻯ ﺍﺳﺖوَلی ﻫﺪ᥻= 3; ﻧﻬﺎﺋﻰ ﻧﻴﺴﺖ.ﮐﻪ ﺑﺎﻳﺪ ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﮐﻪ ﺍﻳﻦ ﮐﺎﺭ ﺍﺣﺘﻤﺎﻟﻰ ﻳﻚ ﺃثر ﻫﻨﺮﻯ ﻋﻤﻴﻖ ﻭ ﺑﺎﻃﻨﻰ ﺩﺍﺭ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺟﻬﺎﻥ ﭘﻴﺸﺮﻓ&#= 65174; ﻋﻘﻠﻰ ﺩﺭ ﺗﺼﻮﺭ ﻫﻨﺮﻣﻨﺪ ﻫﺴﺖﻭ ﺗﺎﺣﺪﻭﺩﻯ ﺑﺴ&#= 65176;ﻪ ﺑﻘﺪﺭﺕ ﺗﻌﺒﻴﺮ ﻫﻨﺮﻣﻨﺪ ﻇﺎﻫﺮ ﻣﻴﮕﺮﺩﺩ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﮔﺮ ﻫﻨﺮ ﻣﻴﺘﻮﺍﻧﺪﺷﮑ= 5246; ﻣﻮﺿﻮﻋﺎﺕ ﺭﺍ ﮐﻪ ﻧﻤﺎﻳﺶ ﻣﻴ&= #65194;ﻫﺪﺑﺮ ﺣﺴﺐ ﺳﺒﻚ ﻫﻨﺮﻯ ﺧﻮﺩ ﺩﺭﺁﻭﺭﺩﮔﻮﺋ= 5264; ﻫﻨﺮﻣﻨﺪ ﻣﻮﺿﻮﻉ ﺭﺍ ﺍﺯ ﻋﺎﻟﻢ ﻭﺍﻗﻌﻰ ﻣﺎﺩﻯ ﺑﻌﻮﺍﻟ&#= 65250; ﺳﺤﺮ ﺁﻣﻴﺰ ﻭﻓﺎﻧﺘﺰﻯ ﻣﻴﺒﺮﺩ.ﻭﻫﻨﺮ&#= 65251;ﻨﺪ ﺩﺳﺘﮑﺎﺭﻯ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻳﻦ ﻣﻮﺿﻮﻋﺎﺕ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﺩﺭ ﺳﻄﺢﮐﻤﺎﻟﺎﺕ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺍﻭ ﻣﻴﺒﺎ&= #65207;ﺪﻭﺩﺭ ﻭﺍﻗﻊ ﻫﻢ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺍﻳﻦ ﮐﺎﺭﻫﺎﻯ ﺧﻮﺩ ﻭ ﺩﺳﺘﮑﺎﺭﻯ هاA= 263; ﺧﻮﻳﺶ ﺩﺭﻣﻮﺿﻮﻋﺎﺕ= 5251;ﻴﺒﺎﺷﺪﻭ ﻫم ﻧﺎﻇﺮﺍﻥ ﺳﺮﮔﺮﻡ ﻭ ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﻣﻴﮑﻨﺪ. ﺯﻳﺮﺍ ﺑﻬﺮﻩ ﮐﻤﺘﺮ ﺑﺮﺩﻥ ﻋﺮﺽ ﺯﻧﺪﮔی اﺳﺖ ﮐ= 5258; ﺟﻨﺒﻪﻏﻴﺮ ﺍﺯ ﻃﻮل ﺰﻧﺪﮔﻰ ﻣﻴﺒﺎﺷﺪ.ﺍﻟﺒ&#= 65176;ﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻋﻠﺎﻭﻩ ﺑﺮﺗﻮﺟّﻪ ﺑﻄﻮﻝ ﺯﻧﺪﮔﻰ ﻭ ﻋﻤﺮ ﻭﺯﻣﺎﻥ&= #65261; ﺗﻮﺟّﻪ ﺑﻌﺮﺽ ﺯﻧﺪﮔﻰ ﻭﻟﺬﺗﻬﺎﻯ ﻣﻌﻨﻮﻯ ﺯﻧﺪﮔ&#= 65264; ﺑﻌﻤﻖ ﺯﻧﺪﮔﻰ ﻧﻴﺰ ﺗﻮﺟّﻪ ﻣﻴﮑﻨﺪ.ﮔﻮﺋﻰ ﻋﻘﻞ ﺯﻧﺪﮔﻰ ﻫﻢ ﻃﻮﻝﺑﻴﺸﺘ&#= 65198; ﻭﻫﻢ ﻋﺮﺽ ﺑﻴﺸﺘﺮﺑﺰﻧﺪ= 4404;ﻰ ﻣﻴﺪﻫﺪ.ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ (ﺑُﻌﺪﻯ) ﺍﺿﺎﻓﻰ ﺑﺮﺍﻯ ﺣﻴﺎﺕ ﻭﺯﻧﺪﮔ&#= 65264; ﺃﺑﺪﻯ ﭘس ﺍﺯ ﻣﺮﮔ ﻤﻴﮕﻮﺋﻴﻢ.ﻣﻤ&#= 64401;ﻦ ﺍﺳﺖ ﺗﺼﻮﺭ ﮐﺮ&= #65193;ﮐﻪ ﺍﮔﺮ ﻣﺎﺭﺍ ﺑﺠﻬﻨّﻢ ﺑﺮﺩﻧﺪ ﻭ ﺳﻮﺯﺍﻧﺪﻧﺪﺁ= 5255;ﺎﻥغیر ﺍﺯ ﻣﺎ خوﺍﻫﺪ ﺑﻮﺩ.وَلی ﺍﮔʋ= 98; ﺑﺨﻮﺍﻫﺪ ﻣﺎﺭﺍ ﺑﺒﻬﺸﺖ &= #65169;ﺒﺮﻧﺪﻣﺎﻧﻨA= 194; ﺑﻬﺸﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕﺁﻧﮕ= 5166;ﻩ ﺑﺎ ﻓﺮب ﺍﻟﻬﻰ ﺍﮔﺮﺁﻥﺒﻬﺸﺘ= 5268;ﺎﻥ ﺭﺍ ﻏﻴﺮ ﺍﺯ ﺧﻮ= ﺩﻣﺎﻥ ﺑﺸﻤﺎﺭﻳﻢﭘس ﻋﻤﻖ ﺯﻧﺪﮔﻰ ﺗ&= #65252;ﺎﻡ ﺍﺣﺘﻤﺎﻟﺎﺕ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ.ﮐﻪ ﻣﺎ ﺑﺸﮑﻞ ﺗﻮﻟﺪﺍ&#= 65173; ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ&#= 1608;َلی ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪﮔﻮﻧﻪ ﻭﻋﺎﻗﻞ ﺗﺮﻭ ﻳﺎ ﺻﻮﺭﺗﻬﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﻧﻮﻋﻰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻣﻴ= 4405;ﻮﺋﻴﻢ ﮐﻪ ﺭﻧﺞ ﺯﻧﺪﮔ&= #65264; ﻭ ﻧﺪﺍﺷﺘﻦ ﻋﻤﻖ ﻭ ﻋﺮﺽ ﻭ ﻃﻮﻝ ﺯﻧﺪﮔﻰﺁ&#= 65253; ﻣﺮﺣﻠﻪ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧ&#= 65166;ﺕ ﻣﻠﺎﺣﻈﻪ ﺩﺍﺭ&#= 65267;ﻢ.ﺍﻳﻦ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭﺩﻣﻨﺪ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢﺣﺘ&#= 65264; ﺩﺭ ﺳﻄﺢ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﻣﺘﻤﺪﻥﺩﺭ ﻭﺍﻗﻊ ﻫﻤﺎﻥ ﻣﺎ ﺁﻳﻨﺪﻩﮐﺎﺭﻣ= 5166; ﺭﺍﺍﮐﻨﻮﻥ ﺑﻤﺎ ﻧﺸﺎﻥﻤﻴﺪﻫﻨ= 5194;.ﻳﻌﻨﻰ ﺑﺎﻳﺪ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺟﺎﻯ ﺁﻥ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﺳﺮﻣﺎ ﻭ ﮔﺮﻣﺎ ﻭ ﮔﺮﺳﻨﮕﻰ ﻭ ﺩﺭﺩﻣﻨﺪﻯﻗﺮ= 5165;ﺭ ﺑﺪﻫﻴﻢ . ﻟﺬﺍ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﻫﻨﺮ ﻫﻤﺎﻥ ﮐﻴﻤﻴﺎﮔﺮﻯ ﻭ ﺟﺎﺩﻭ ﮔﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻫﻨﺮﻣ= ﻨﺪ ﺟﺎﺩﻭﮔﺮ ﺍﺳﺖ &= #64400;ﻪ ﺧﺎﻙ ﺭﺍ ﻃﻠﺎ ﻭ ﻣس ﺭﺍ ﺯﺭ ﻣﻴﮑﻨﺪ.ﭘس ﻫﻨﺮﻣﻨﺪ ﮐﺎﺭ ﻳﻚ ﻧﻘﻞ ﻣﻄﻠﺐﻳﺎ ﻧﺎﻗﻞ ﻳﻚ ﺍﻳﺪﻩ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺭﻗﻴﺐ ﻭ ﻧﻴﺎﺯﻣﻨﺪﻯ ﺑﺎ ﻃﺒﻴﻌﺖﻭﺍﻗﻌ= 5264; ﻣﻴﺒﺎﺷﺪﮐﻪﺑ= 5198;ﺣﺴﺐﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. = ﺍﮔﺮ ﺣﻘﻴﺮ ﺑﺎﺷﺪ ﻃ&= #65170;ﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﺧﻮﺩ ﺭ= ﺍ ﺁﻟﻮﺩﻩﻣﻴﮑﻨ= 5194;.ﻭﺍﮔﺮ ﺑﻰ ﻧﻈﻤﻰ ﺩﺭ ﻃﺒﻴﻌﺖﻫﻢ ﺑﺎﺷﺪﻭﻯ ﺁﺷﻔﺘﻪ ﺗﺮ ﻣﻴﮑﻨﺪ ﻭﮐﺎﺭ ﻭ ﺳﻌﻰ ﮔﺬﺷﺘﮕ&= #65166;ﻥ ﺭﺍﺑﺮﺍﻯ ﺗﻨﻈ&#= 65268;ﻢ ﻃﺒﻴﻌﺖ خُنثی ﻭ ﺑﺎﻃﻞ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺍﮔﺮ ﻫﻨﺮ ﻣﻨﺪ ﺷﺎﻳﺴﺘﮕﻴﻬﺎ= 5263; ﺗﮑﺎﻣﻠﻰ ﻭ ﻣﻌﻠّﻤﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻃﺒﻴﻌﺖ ﺭﺍ ﺗﻮﺟﻴﻪ ﺑﺮﺍﻯ ﻧﺎﻇﺮﺍﻥ ﻫﻨﺮ ﺧﻮﺩ ﻣﻴﮑﻨﺪ ﭼﻪ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬﻰ ﻭ ﻳﺎ ﻫﻨﺮ ﻏﻴﺮ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﭼﻮﻥ ﺗﻮﺍﻧﺴﺘﻪﮐﻪ ﻃﺒﻴﻌﺖ ﺭﺍ ﺩﺭﺳﺖ ﺑﺸﻨﺎﺳﺪ. ﮔﺎﻫ&= #65264; ﺍﺯ ﺁﻥ ﺗﻘﻠﻴﺪ ﺩﺭ ﺍﻗﺪﺍﻣﺎﺕ &= #65191;ﻮﺩ ﻣﻴﮑﻨﺪ ﻭﮔﺎﻫﻰ ﻋﺒﺮﺕ ﺍﺯ ﺁثاﺭ ﻗﺪﻳﻤﻰ ﻭ ﺑﺎﺳ&= #65176;ﺎﻧﻰ ﺩﺭ ﻃﺒﻴﻌﺖ ﺭﺍ ﻣﻴﮕﻴﺮﺩ. ﻭﮔﺎﻫﻰ ﻧﻴﺰ ﺑﺎ ﻧﻈﺮﻳّﺎﺕ ﻭ ﺳﻴﺴﺘﻤﻬﺎﻯ ﻓﻠﺴﻔﻰ ﻭ ﻋﻘﻴﺪﺗﻰ ﺩﺭﺳ&#= 65174; ﺧﻮﺩﮐﻤﻚ ﺑﺂﻳﻨﺪﮔﺎﻥ ﺑﺮﺍﻯ ﻓﻬﻢ ﻣﻨﻈّﻢ ﻃﺒﻴﻌﺖ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﻧﻈﺎﻣی ﺪﺭ ﻃﺒﻴﻌﺖ ﻫﺴﺖﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺑﺎﻳﻦ ﮐﻤﺎﻟﺎﺕ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺍﺳﺖ.ﻭ ﭘس ﺍﺯ ﺑﻰ ﻧﻬﺎ&= #65267;ﺖ ﺳﺎﻟﻬﺎ.ﺯﻳﺮﺍ ﮐﺎﺭﻣﺎﻳﻪ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻭ ﺧﺎﻟﻖ ﻃﺒﻴﻌﺖ ﻣﻴﺒﺎﺷﺪ. وَل= 40; ﻧﻈﻢ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻧﺎﻇﺮ ﻃﺒﻴﻌﺖ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.ﻭ ﻳﺎ ﺁﺷﻔﺘﮕﻰ ﻫﺴﺖﮐﻪ ﻋﻠﻢ ﻭ ﺩﺍﺩﻩ ﻫﺎﻯ ﻓﻴﺰﻳﮑﻰ ﻣﻔﻴﺪ ﺯﻣﺎﻥ ﮐﻮﺗﺎﻩ ﺍﻳﻦ ﺁﺷﻔﺘﮕﻰ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻩ. ﮐﻪ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺗﺮ ﺩﺭ ﺟﻬﺎﻥ ﺻﻨﻌﺘﻰ ﺗﺮ ﻭ ﻓﻴﺰﻳﮑﻰ ﺗﺮ ﺍﻳﺠﺎﺩ ﮐﺮﺩﻩ ﺍﺳﺖ.ﭘس ﻣﺎ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺮﺍﻯ ﮐﺎﺭ ﻫﻨﺮ ﻭ ﺃثر ﺁﻥ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﺸ&= #65198;ﻯ ﻭ ﮐﻞّ ﻃﺒﻴﻌﺖ ﺃثرﻯ ﻗﺎﺋﻞ ﺑﺎﺷﻴﻢﺑﻬﺘﺮ ﺍﺳﺖ ﺍﺑﺘﺪﺍ ﺗﻨﻈﻴﻢ ﻓﮑﺮ ﻭ ﺭﻭﺍﻥ ﻭ ﺭﺍﻩ ﺯﻧﺪﮔﻰ ﺧﻮﺩﺭ&#= 65165;ﻣﺮﺗّﺐ.ﻭ ﺑﻤﺮﺍﺗﺐ ﻣﻴﺴّﺮ ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﻣﻮﺟﻮﺩ ﺑﺮﺳﻴﻢ. ﺑﺎﺯ ﻫﺴﺘﻰ ﻃﺒﻴﻌﺖﺭﺍ ﺑﺎﻟﺎ ﺑﺒﺮﻳﻢ.ﮐﻪ ﺍﮔﺮ ﻓﺮﻫﻨﮓ ﻭ ﺗﺤﺼﻴﻞ ﮐﻤﻚ ﮐﻨﺪوَلی ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺒﺮﺩ ﻭ ﻧﻪ ﻓﻘﻂ ﺧﻮﺩﺭﺍ ﻣﻨﻈّﻢ ﮐﺮﺩﻩﺍﻧﺪﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﻨﻈّﻢ ﺩﺭ ﻓﮑ&#= 65198; ﻭﺯﻧﺪﮔﻰ ﻭ ﻓﻄﺮﺕ ﺧﻮﺩﺷﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﺣﺘﻰ ﻃﺒﻴﻌﺖ ﺭﺍ ﻣﻨﻈّﻢ ﺗﺮ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ &= #65215;ﻤﻦ ﺍﻳﻦ ﻃﺒﻴﻌﺖ ﺑﻮﺩﻩﻭ ﺑﻴﺸﺘﺮ ﻧﻘﺶ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.&= #65165;ﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺧﻮﺩ ﺟﺰﺋﻰ ﺍﺯ ﻃﺒﻴﻌﺖ ﺍﺳﺖﻭ&#= 65183;ﺰﺋﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ.ﺑﺎﺯ ﺩﺭ ﺑﺎﺭﻩ ﻫﻨﺮ ﻭ(ﻃﺒﻴﻌﺖ ﺁﻥ) ﺻ= ;ﺤﺒﺖ ﻫﺎ ﺩﺍﺭﻡﮐﻪ ﺧﻮﺍﻫﻢ ﻧﻤﻮﺩ.<= /span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﺎʋ= 69;ﻠﻮﻯ ﺯﻥ ﺯﻳﺒﺎﺗﻨﻬﺎ ﻳﻚ ﻧﺴﺨﻪ ﻋﮑس ﺍﺯ ﺯﻥ ﺯﻳﺒﺎ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﺗﻌﺒﻴﺮﻯ ﺍﺯﺷ&#= 65192;ﺺ ﻫﻨﺮﻣﻨﺪﺍﺯ ﻋﻮﺍﻃﻒ ﻭ ﺗﻤﺎﻳﻠﺎﺕ ﻭ ع&#= 1615;قده ﻫﺎ ﻭ ﮐﻤﺒﻮﺩﻫ&= #65166; ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺍﺯﺍﻣﺘﻴﺎﺯﺍ= 5173; ﺗﺮﺑﻴﺘﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺣﺘﻰ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺭﻭﺡ ﺍﻭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺣﺘﻰ ﻣ= ;ﺎ ﻭﻗﺘی ﺪﺭ ﺣﺎﻓﻈﻪ ﺧﻮﺩ ﺻﻮﺭﺕ ﮐﺴﻰ ﺭﺍ ﺑﺨﺎﻃﺮ ﻣﻴﺂﻭ&#= 65197;ﻳﻢ ﺗﻨﻬﺎ ﺧﻄﻮﻁ ﺻﻮﺭﺕ ﻧﻴﺴﺖ ﮐﻪ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﻳﻢ ﺑﻠﮑﻪ ﺍﺯ ﺗﻌﺒﻴﺮﺍﺕ ﻭﻣﻌﺎﻧﻰ ﺁﻥ ﻧﻴﺰ ﻣﺘﺬﮐّﺮ ﻣﻴﺸﻮﻳﻢ.ﻭ ﺁﻧﭽﻪ ﺍﺯ ﺁﻥ ﻣﻌﺎﻧﻰ ﻭﺭﻭﺍﺑﻂ ﻭ ﺁثاﺭ ﺭﻭﺍﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺫﻭﻗ= ی ﺪﺍﺭﻳﻢ.ﮐﻪ ﺃثر</span></span><span dir=3DLTR></span><span lang=3DAR-= SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﺻﻮﺭﺕ ﺩﺭ ﺣﺎﻓﻈﻪ ﻭﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩﻳﺎﺩﺁﻭﺭ= 5263; ﻣﻴﮑﻨﺪ. ﺯﻳﺮﺍ = ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻧﻰ ﻭﺫﻫ&#= 65256;ﻰ ﻭﺗﺠﺎربّ ﻓﻴﺰﻳﮑﻰ ﺧﻮﺩﻣﺪﺍﻡ ﻧﻘّﺎﺷﻰ ﺻﻮﺭﺕ ﮐﺴﻰ ﺭﺍ ﺩﺭ ﻫﻨﮕﺎﻡ ﺗﺬﮐّﺮ ﻭ ﺑﺨﺎﻃﺮ ﺩﺍﺭﻳﻢ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺎ ﮐ= ;ﻤﻚ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻭﻓﺮﺷﺘﻪﻫﻤﺰ= 5165;ﺩ ﻣﻌﺎﺩﻝ ﻣﻘﺎﻡ &= #65197;ﻭﺣﻰ ﻫﺮ ﮐس ﺍﻳﻦ ﺑﺮﺩﺍﺷﺘﻬﺎ ﻭ ﺑﻴﺎﺩ ﺁﻭﺭﺩﻥ ﻫﺎ ﺩﺳﺖ ﻣﻴﺪﻫ&= #65194;.ﻭ ﻟﺬﺍ ﮐﺎﺭ ﺳﺎﻟﻚ ﺩﺭﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺑﻘﺼﺪ ﺭﺳﻴﺪﻥ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﻫﺪﻑ ﺍﺻﻠﻰ ﺧﻮﺩﺩﺭ ﻣﺮﺣﻠ&#= 65258; ﺍﻭﻝ ﺑﺎﻳﺪ ﺧﻮ&= #65193; ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺍﻭﻟﻴﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺳﺪﻭ ﺻﻮﺭﺕ ﺍﻭﺭﺍ ﺑﺒﻴﻨﺪﻭﺗﺬﮐ= 617;ﺮ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺍ&#= 65267;ﻨﮑﻪ ﺧﻄﺎﺏ ﻭ ﺩﺭﺩ ﺩﻝ ﮐﺮﺩﻥ ﺑﺎ ﻭﻯﺩﺭ ﺣﻀﻮﺭ ﺫ&= #65259;ﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞﻋﻤﻠﺎ ﺑﺎ ﻳﮑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻣﺮﺍﺗﺐﺍﻭﻟﻴ= 5258;ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟک ﺮﺳﻴﺪﻩﺍﺳﺖ.ﮐ&#= 65258; ﺧﻄﺎﺏﺑﭙﻴﺮ ﻭ ﺩﻳﺪﺍﺭ ﺻﻮﺭﺕ ﺍﻭ ﺩﻳﺪﺍﺭﻯﺍ&#= 65199; ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ.ﭼﻮﻥ ﻣﻘﺎ&= #65249; ﺣﺴﻴﻨﻰ ﺍﺯ ﭘﻨﺞ ﺗﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ.ﻭﭼﻨ&= #65268;ﻦ ﻣﻮﺍﺟﻬﻪ ﺑﺎ ﻭﺟﻪ ﻭﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﻌﻨﻮﺍﻥ ﻧﻤﺎﻳﻨﺪﻩ ﻭ ﺭﺳﻮﻝ ﺧﺪﺍﺑﺮﺍﻯ ﺍﻭ ﻧﻴﺎﺯ ﺑﻮﺿﻮﺡ ﻭ ﺩﻗّﺖﺩﺭ ﭼﻨﻴﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺼﻮﺭ ﺻ&#= 65262;ﺭﺕ ﭘﻴﺮ ﻣﻴﺒﺎﺷﺪ. ﻭﭼﻨﺪﻳﻦ ﺳﺎﻝ ﻃﻮﻝ ﻣﻴﮑﺸﺪ ﮐ&= #65258; ﺳﺎﻟﻚ ﻣﻴﺘﻮﺍﻧﺪ ﺩﻗﻴﻘﺎ ﺩﺭ ﺣﻀﻮﺭ ﺷﺨﺺ ﭘﻴ&= #65198;ﺗﺨﻴّﻞ ﻭﺣﻀﻮﺭ ﺫﻫﻦ ﺻﻮﺭﺕ ﺍﻭﺭﺍ ﺩﺭ ﺩﻝ ﺧﻮﺩ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳﺪ.ﭘس ﺩﺭ ﺗﺎﺭﻳﮑﻰ ﺑﺪﻭﺭ ﺍﺯ ﻫﺮ ﻋﺎﻣﻞ ﻣؤثّر ﺧﺎﺭﺟﻰ ﺩﻳﮕﺮ&#= 65263; ﻣﺸﻐﻮﻝ ﻧﻘّﺎﺷﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺭ ﺩﻝ ﺧﻮﺩ ﻣﻴﮑﻨﺪ.ﻧﻪ ﻓﻘﻂ ﺧﻄﻮﻁ ﻭ ﻋﻠﺎﺋﻢ ﺑﺮﺟﺴﺘﻪ ﭼﻮﻥ ﺧﺎﻝ ﻭ ﺃﺑﺮﻭ ﻭ ﻳﺎ ﮔﻴﺴﻮﺍﻥ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﻣﺸﺨﺺ ﺩﺭﺩﻝ ﺩﺍﺭﺩﮐﻪ ﺑﻴﺎﻧﺎﺕ ﻭﻣﻌﺎﻧﻰ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﻣﻌﻨﻮ&#= 65263; ﻭ ﻣﻴﻨﻮﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺭﺍ ﻣﺪﺍﻡ ﺑﺨﺎﻃﺮ ﻣﻴﺂﻭﺭﺩ. ﺁﻧﮕ&= #65166;ﻩ ﻣﻌﻨﻰ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺑﻴﺎﻧﺎﺕ ﺷﻴﺮﻳﻦ ﻭ ﺩﺳﺘ&= #65262;ﺭﺍﺕ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﺧﻮﺩ ﻭ = ﻫﺮﭼﻪ ﺩﺭ ﺩﻳﺪﺍﺭ ﺣﻀﻮﺭﻯ ﺑﭙﺮﺩﺍﺯﺩﻫﻤ= 5268;ﺸﻪ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺑﻘﻮﻝ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯ ﻫﺮﺑﺎﺭ ﻧﻘﺶﺻﻮﺭﺕ ﭘﻴﺮ ﺭﺍ ﻫﺮﺑﺎﺭ ﺑﻬﺘﺮ ﺍﺯ ﺗﺠﺮﻳﻪ ﺗﺬﮐّﺮ ﻗﺒﻠﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﺩﺭ ﺫﻫﻦ ﻧﻘّﺎﺷﻰ ﻭﺗﺮﺳﻴﻢ ﻣﻴﮑﻨﺪ.ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ع&#= 1604;یّﺍﮔﺮ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮ ﺑﺮﺍﻯ ﻫﺮ ﻋﺒﺎﺩﺕ ﻭ ﻧﻤﺎﺯ ﻭ ﺩﻋﺎﺋﻰ ﮐﻪ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﮑﻨﺪ.ﺍﮔﺮ ﺑﺎﺯﻣﺎﻧﻨﺪﺭ= 5261;ﺯ ﻗﺒﻞ ﺑﺎﺷﺪﮐﺎ&#= 65197; ﺩﻳﺮﻭﺯ ﻣﻘﺒﻮل الهی ᥽= 2;ﻴﺒﺎﺷﺪﮐﻪ ﺍﻣﺮﻭﺯ ﻫﺮﮔﺰ ﻣﻘﺒﻮﻝ ﺍﻟﻬﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ.&= #64400;ﻪ ﺑﺎﻳﺪ ﻭﺍﺿﺢ ﺗﺮ ﻭﻣﻌنی ﺒﺪﻫﺪ. ﺁﻧﮕﺎﻩ = ﺳﺎﻟﻚ ﻋﺒﺎﺩﺕ ﻭ ﻧﻤﺎﺯ ﻭ ﺩﻋﺎﻯ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65194; ﻭ ﺧﻄﺎﺏ ﺑﻮﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﺩ.ﻭ ﻟﺬﺍ (ﻭﺿﻮﻯ)ﻗﺒﻞ ﺍﺯ ﺑﺮﺍﻯ ﻧﻤﺎﺯ ﻭﺍﺟﺐﺍﺳﺖ.ﮐﻪ ﺑﻄﻮﺭ ﻭﺍﺿﺢ ﻭ = ﮐﺎﻣﻞ ﺑﺎﺷﺪ.ﭼﻨﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﺷﺴﺘﺸﻮﻯ ﺩﺳﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺻﻮﺭﺕ ﻭﺿﻮ ﺑﺎﺷﺪ. ﮔﺎﻫﻰ ﺁﺏ ﻧﻴﺴﺖﻳﺎ ﺯﺧمی هست ﺗﻴﻤّﻢ ﺑﺎ ﺧﺎﻙ ﻣﻴﮑﻨﻨﺪ.ﻭﺿﻮ ﻫﻤﺎﻥ ﻟﻔﻆ ﻓﺎﺭﺳﻰ ﻭ ﺩﻋﺎ (ﻭﻯ ﺳﻮ) ﻭ ﺳﻤﺖ ﻭﻧﻮﺭ ﻭ ﺻﻮﺭﺕ = ﻭ ﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻗﺒﻠﻪ ﻭﺍﻗﻌی اﻭ ﺍﺳﺖ.ﮐﻪ ﺑﻘﻮل ﻘﺮﺁﻥ ﺩﺭ ﻫﻤﻪ ﺟﻬﺘﻰ ﻗﺒﻠﻪ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺖ.&= #1608;َلی ﻧﻪ ﻗﺒﻠﻪ ﮐﻌﺒﻪ ﺑﺮﺍﻯ ﻋﻮﺍﻡﺯﻳﺮﺍ ﺍﻋﻤﺎﻝ حجّ ﻭ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺒﻠﻪ ﻭﺗﻤﺎﻡ ﺍﻋﻤﺎﻝ ﻣﻌﺮﻭﻑ ﻋﺒﺎﺩ&#= 65263;ﺳﺮﺍﺳﺮ ﺗﻤثیلی ﻣﺎﺩ᥾= 3; ﺍﺯ ﻣﻌﺎﻧﻰ ﺧﺎﺹﺍﻟﻬﻰ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﺳﺎﻟﻚ ﺭﻭ ﺑﻘﺒﻠﻪ ﺍﺳﺖ ﺗﺎ ﻣﻮﺭﺩ ﺗﮑﻔ&= #65268;ﺮ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺸﺮک ﻨﺸﻮﺩ.و= 614;لی ﻗﺒﻠﻪ ﺍﺻﻠﻰ ﺩﺭ ﺩﻝ ﺍﻭ ﺻﻮﺭ= ﺕ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﺍﺳﺖ.ﻭ ﺩﻳﺪﺍﺭ ﺳﺎﻟﻚ ﺍﺯ ﺻﻮﺭ&= #65173; ﭘﻴﺮ ﺩﺭ ﺗﻤثی= 604; ﺩﻳﺪﺍﺭ ﻣﻌﻨﻮﻯﻭﻣﻴﻨ= 5262;ﻯ ﻭ ﺑﺎ ﻣﻌﺎﻧﻰ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰﻭ ﺧﺎﻃﺮﺍﺕ ﺗﻌﻠﻴﻤﻰ ﭘﻴﺮ &= #65165;ﻟﻬﻰ ﻫﻤﺮﺍﻩ ﺑﺎﺷﺪ .= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﺑﺎﺯ ﺭﻭﺡ ﻓﺮﺷ&= #65176;ﻪ ﻣﺪﺑّﺮ ﺍﻳﻦ ﺳﺎﻟﻚ ﻭ ﺣﺘﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰﮐﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺗ&= #65198; ﺍﺯ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﭘﻴﺶ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﺍﻭﺭﺍ ﻳﺎﺩﻯ ﺩﺭ ﺗﺬﮐّﺮ ﺧﺎﻃﺮﺍﺕ ﻭ ﺍﻟ&= #65260;ﺎﻣﺎﺕ ﻟﺪﻧّﻰﻭ ﻧﻤﺎﻳﺶ ﻋﻤﻖ ﺯ&= #65255;ﺪﮔﻰ ﺑﺸﺮﻯ ﺍﻭﺭﺍ ﺗﺄﻣﻴﻦ ﮐﻨﺪ ﮐ&= #65258; ﭼﻨﻴﻦ ﺍﺭﺯﺷﻤﻨﺪ ﺗﺮ ﺍﺯ ﻋﺮﺽ ﻭ ﻃﻮﻝ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﮐﻪﻫﻤﻪ ﺩﺍﺭﻧﺪﮐﻪ ﺣﻴﻮﺍﻧﺎﺕ ﻫﻢ &= #65193;ﺍﺭﻧﺪ. ﻣﺎﺟﺮﺍﻯ ﺗﺼﻮﺭ ﻣﺎ ﺍﺯ ﻳﻚ ﺻﻮﺭﺕﺩﺭﺳﻤﺘ= 5260;ﺎﻯ ﺧﺪﺍﻭﻧﺪ ﻭﺑﺮﺍﻯ ﺗﺼﻮﺭ ﻭﺗﻤثیلات اﻧﺴﺎﻥ ﺒﺴﻴﺎ= 5197; ﮔﻔﺘﻪﺍﻧﺪ. ﮐﻪ ﻣﺎ ﻧﻴﺰ ﻧﻮﺷﺘﻪﺍﻳﻢ.ﮐ&#= 65258; ﺻﻮﺭﺗﻬﺎﻯ ﺣﺴّﻰ ﺭﺳﻴﺪﻩ &#= 65165;ﺯ ﺧﺎﺭﺝ ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﺗﺼﻮﺭ ﺍﻭﻟﻴﻪ ﻳﻚ ﺃﻣﺮ ﮐﻠّﻰ ﻭ ﻣﺒﻬﻢ ﻭ ﻧﺎ ﺁﺷﻨﺎ ﺩﺍﺭﻳﻢ. ﻭﭼﻮﻥ ﺩﺭ ﺫﻫﻦ ﺗﺼﻮﺭﻯ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﮕﻮﺋ= 5264; ﺍﺯ ﺷﺨﺺ ﻳﺎ ﻣﻮ= ﺿﻮﻋﻰ ﺩﺍﺭﻳﻢﺑﺎ ﺍﺣﺴﺎس ﺟﺪﻳﺪ ﺭﺳﻴﺪﻩ ﺗﻄﺒﻴ&#= 65238; ﻣﻴﮑﻨﻴﻢ.ﺁﻧﮕ&#= 65166;ﻩ ﺷﻨﺎﺳﺎﺋﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﺯﻳﺮﺍ ﺻﻮﺭﺗﻬﺎﻯ ﻣﺎﺩﻯ ﺗﻐﻴﻴﺮﺍﺕﺯﻳ= 5166;ﺩ ﺩﺍﺭﻧﺪ.ﻭﮔﺎﻫ&#= 65264; ﺑﺎ ﭘﻮﺷﺶ ﭼﻮﻥ ﻣﺎﺳﻚ ﻳﺎ ﺑﺪﻯ ﺩﻳﺪﻭﻳﺎ ﻣﺤﻴﻂ ﺻﻮﺭﺕ ﺩﻗﻴﻖ ﻭ ﺻﺤﻴﺢ ﻧﻴﺴﺖ.ﻣﮕﺮ ﺑﺎ ﮐﺎﺭﺑﺮﺩ ﻣﻌﺎﻧﻰ ﻭ ﺁثاﺭﻣﻌﻨﻮﻯʄ= 00;ﻪ ﺍﺯ ﺷﺨﺺ ﻭ ﺳﻮﮊﻩ ﺩﺭ ﺩﻝ ﺩﺍﺭﻳﻢﮐﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺴﺎﻟﮑ= 5166;ﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﺑﺎﺯ ﺩﺭ ﻣﮑﺎﻧﻴﺰﻡ ﺷﻨﺎﺧﺖ ﻭﺗﺼﻮﺭ ﮔﻔﺘﻨﻰ ﻫﺎ ﻫﺴﺖ.وَلی ﺩﺭ ﮐﺎﺭ ﺳﺎﻟﻚ ﺩﺭ ﺩﻭﺭﻩ ﺗﺠﺮﻳﺪ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺍﺯ ﺗﻤﺎﻡ ﻭ ﺻﻔﺎﺕ ﻭ ﺧﺎﻃﺮﺍﺕ ﺣﻴ&= #65262;ﺍﻧﻰ ﻭ ﺑﺸﺮﻯﺍﻣﮑﺎﻥ ﺭﺳﻢ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﺩ= ﻳﮕﺮ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ ﺩﺭ ﻭﺍﻗﻊ ﮐﺎﺭ ﺗﺮﺳﻴﻢ ﻭ ﻫﻨﺮﻣﻨﺪﻯ ﺍﻟﻬی ﺴﺎﻟﻚ ﺭ&#= 65165; ﻣﻴﺮﺳﺎﻧﺪ.ﮔﺮ&#= 64380;ﻪ ﻧﻮﺭ ﻧﻘّﺎﺷﻰ ﺳﺎﻟﻚ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺩﻝ ﺍﻭ ﺍﺳﺖ.ﮐﻪ ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺧﻮﺩ ﺩﺍﺭﺩﺑﺼﺤﻨﻪ ﺃﻧﺪﺭﻭﻥ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ.ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭﻭﺍﻥﺑﻌﺎﻟﻢ ﺫﻫﻨﻰ ﻭﻣﺎﺩﻯ ﺧﻮﺩ ﺁﮔﺎﻩ ﺩﺭﻣﻴﺂﻭﺭﺩ.ﭘ&#= 1587; ﺍﻧﺴﺎﻥ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﻮﺩﻭ ﻳﺎ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻭ ﺗﺨﻴّﻞ ﺻﻮﺭﺗﻬﺎﻯ ﺍﻓﺮﺍﺩ ﻏﺎﻳﺐ ﺧﻮﺩﺍﺯ ﻫﻤﺎﻥ ﻣﻌﺎﻧﻰ ﻧﻔﺴﺎﻧﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭﻣﻌﻨﻮﻯ ﺻﺎﺣﺒﺎﻥ ﺻﻮﺭﺕ ﮐﻪ ﻓﻌﻠﺎ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﻢ. ﻭ ﺷﻨﺎﺧﺖ ﻋﻤﻘﻰ ﻭ ﺻﻔﺎﺗﻰ ﻭ ﻣﻘﺎﻣﻰ ﺍﻓﺮﺍﺩ ﺩﺭ ﺫﻫﻦ ﻣﺎ ﻣﻴﺒﺎ&= #65207;ﺪ.ﻧﻪ ﺗﻨﻬﺎ ﻣﺸﺨّﺼﺎﺕ ﻓﻴﺰﻳﻚ ﺻﻮﺭﺕﺑﺎﺯ ﺧﺎﻝ ﻭ ﺃﺑﺮﻭ ﻭ ﮔﻴﺴﻮﺍﻥ ﻭ ﻋﻮﺍﻃﻒ ﻣﺎ ﺍﺳﺖﮐﻪ ﻧﺴﺒﺖ ﺑﺼﺎﺣﺐ ﻳﻚ ﺻﻮﺭﺕ ﺩﺍﺭﻳﻢ ﺷﻨﺎﺧﺖ ﻣﺎ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ.ﻭ ﺗﺬﮐّﺮ ﺻﻮﺭﺕ ﻣﺎﺭﺍ ﺑﻴﺪﺍﺭ ﻭ ﻳﺎﺩﺁﻭﺭ ﻫﻤﺎﻥ ﻋﻮﺍﻃﻒ ﻣﻴﻨﻤﺎﻳﺪ.ﺗﺎ ﻋﻠﺎﺋﻢ ﻓﻴﺰﻳﻚ ﺻﻮﺭﺕ ﻭ ﺍﻳﻦ ﮐﺎﺭ ﺳﺎﻟﻚ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺩﺍﺋﻢ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺗﺠﺪ= 5267;ﺪ ﻋﻮﺍﻃﻒ ﻭﻋﻮﺍ&#= 65251;ﻞ ﻋﺸﻖ ﻭ ﺻﺪﺍﻗﺖ ﻭﮐﺸﺶ ﺳﺎﻟﻚ ﺭﺍ ﺑﺼﺎﺣﺐ ﺻﻮ&= #65197;ﺕ ﻣﻴﻨﻤﺎﻳﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﮐﺴﺎﻧﻰ ﮐﻪ ﺣﺎﻓﻈﻪ ﻗﻮﻯ ﺗﺮ ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﺎﻃﻔﻰ ﻭ ﻣﻌﻨﻮﻯ ﺻﻮﺭﺕ ﺩﺍﺭﻧﺪ ﺑﻬﺘﺮ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﮐﻨﺎﺭ ﺻﺎﺣﺐ ﺻﻮﺭﺕ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ. وَل= 40; ﺍﻳﻤﺎﻥ ﮐﻢ ﻭ ﻋﻘﺐ ﺭﻭﻯ ﻫﺎﻯ ﻋﻘﻠﻰﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺑﺘﺪﺭﻳﺞ ﻋﻮﺍﻃﻒ ﻗﺒﻠﻰ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩﻭ ﺳﭙس ﺑﺘﺪﺭﻳﺞ ﺣﺘﻰ ﻋﻠﺎﺋﻢ ﻓﻴﺰﻳ&#= 64401;ﻰ ﺭﺍ ﺩﺭ ﺧﺎﻃﺮ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﻭ ﺍﻧﺴﺎ&= #65253; ﺩﻭﺭ ﺍﺯ ﻣﺤﺒﻮﺏ ﻭﻫﺮﭼ&#= 65258; ﺩﻭﺳﺖ ﺩﺍﺭﺩﺍﻭﺭﺍ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻨﻬﺎﺋ= 5264; ﮐﺸﻨﺪﻩ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ.ﮐﻪ ﮔﻮﺋﻰ ﭼﻨﻴﻦ ﺍ&= #65255;ﺴﺎﻧﻰ ﺩﻭﭼﺎﺭ ﻓﺴﻖ ﻳﺎ ﭘﺴﻚ ﺭﻭﻯ ﺭﻭﺣﻰ ﺩﺭﺁﻣﺪ&#= 65257;ﮐﺎﺭﺵ ﺑﭙﺮﻳﺸﺎﻧﻰ ﻫﺎﻯ ﺭﻭﺍﻥﻭﺣﺘﻰ ﺧﻮﺩ ﮐﺸﻰ ﻣﻴﺒ&= #65198;ﺩ. ﺗﺎ ﺍﺯ ﺭﻧﺞ ﺗﻨﻬﺎﺋﻰ ﺧﻮﺩﺭﺍﺣﺖﮐﻨ= 5194;. ﺍﻟﺒﺘﻪ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺗﻨﻬﺎﺋﻰ ﺭﺍﺗﺮﺟﻴﺢ ﻣﻴﺪﻫﺪ ﮐﻪ ﺩﺭ ﺧﻴﺎﻝ ﺧﻮﺩﺑﺎ ﻣﺤﺒﻮﺑﺎﻥ ﺧﻮﻳﺶﺯﻧﺪﮔﻰ &#= 65211;ﻮﺭﺕ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﮐﻨﺪ. ﻭ ﻟﺬﺍ ﺣﺘﻰ ﺳﺎﻟﻚ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰﺑﺎ ﺷﺮﺍﻳﻂ ﺳﺨﺖ ﺯﻧﺪﮔﻰﮐﻪ ﺧﻄ&#= 65198; ﻣﺮﮒ ﺭﺍ ﺣﺘﻤﻰ ﻣﻰ ﮐﻨﺪ ﻫﺮﮔﺰ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻣﺤﺒﻮﺑﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻧﻤﻰ ﮐﻨﺪ.ﻭ ﺑﻘﻮﻝ ﻣﺮﺩﻩ ﺧﻮﺭﺍﻧﻰﮐﻪ ﻣُﺮﺩﻩﺭﺍ ﺩﺭﺣﺎﻝ ﺩﻓﻦ ﮐﺮﺩﻥ ﺗﻠﻘﻴﻦ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻰ ﺑﻔﺮﺷﺘﮕﺎﻥ ﻧﮑﻴﺮ ﻭﻣﻨﮑﺮ ﺑﮕﻮﮐﻪ ﺧﺪﺍﻳﻢ ﻭ ﭘﻴﺎ&= #65251;ﺒﺮﻡ ﻭ ﺍﻣﺎﻡ ﻣﻦ ﮐﻴﺴﺘﻨﺪ.ﮔﻮﺋ&#= 65264; ﻣﺮﺩﻩ ﺩﺭ ﺧﺎﻙ ﻣﻰ ﻓﻬﻤﺪ ﻭ ﻣﻴﺸﻨﻮﺩ. وَل= 40; ﺍﻳﻦ ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪ ﺩﺭ ﮔﻮﺩﺍﻝ ﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩ ﭼﻮﻥ ﻗﺒﺮ ﺍﺳﺖ ﻭﺗﺎ ﻣﺮﮒ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻧ&= #64401;ﻨﺪ.ﻭ ﺩﺭ ﺗﻤﺮﻳﻨﺎﺕ ﻋﺒﺎﺩﻯ ﺑﺨﻮﻳﺸﺘﻦ ﻣﻴﮕﻮﻳﺪﮐﻪ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﻫﺮﮔﺰ ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﺪ.ﻭ ﺩﺭﻫﻤ&= #65166;ﻥ ﺑﻬﺸﺘﻰ ﻗﺮﺍﺭ ﮔﻴﺮﺩﮐﻪ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﻭ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ <= /span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻫﻤﻴﺸﻪ ﻫﻢ ﻧﺸﻴﻦ ﺁﻧﺎﻥ ﮔﺮﺩﺩ. ﻳﺎ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺍﻭﻧﻘ&#= 65206; ﻧﺘﻴﺠﻪ ﺍﻋﻤﺎﻝ ﺧﻴﺮ ﻭﻧﻴﮑﻮ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﮐﻤﻚ ﻣﻴﮑﻨﺪ ﮐ&= #65258; ﺁﻧﺎﻥ ﻫﺮﮔﺰ ﺻﺎﺣﺒﺎﻥ ﺍﻳﻦ ﻧﻴﮑﻮﺋﻰ ﻫﺎ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻨﺪ.ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺍﻳﻦ ﻧﻴﮑﻮﮐﺎﺭﺍﻥ &#= 65251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﮔﻮﺋﻰ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟ&= #65260;ﻰ ﺩﺭ ﻃﺒﻘﺎﺕ ﻣﺘ&= #65236;ﺎﻭﺕ ﺑﻬﺸﺘﻰﺍﻳﻦ ﺍﺩﺑﺎ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ.ﻭ ﺳﺎﻟﻚ ﺧﻮﺍﻫﺎﻥ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﭘس ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺃثر ﻫﻨﺮﻯ ﺗﺬﮐّﺮ ﺻﻮﺭﺗ= 5260;ﺎ ﺑﺮﺍﻯ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺴﺖ ﮐﻪ ﺗﺮﺳﻴﻢ ﺷﺪﻩ ﺍ&= #65203;ﺖ.ﺑﻠﮑﻪ ﺃثرﺍﺕﻋﻤﻴﻘʋ= 76;ﺮﻯ ﮐﻪ ﺁﻧﺎﻥ ﺩﺭﻫﻨﺮﻣﻨﺪ ﺑ&#= 65268;ﺎﺩ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺎ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭﺩﻝ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ . ﻭ ﺑﻘﻮﻝ</span>= <span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﺮ ﺷﻨﺎﺳﻰﺃثر ﺗﻌﺒﻴﺮﻯ ﻭﻗﺘﻰ ﭘﺎﻳﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﻴﺎﺑﺪ.ﮐﻪ ﮐﺎﺭ ﻧﻘّﺎﺷﻰ ﺧﻄﻮﻁ ﺻﻮﺭﺕ ﭘﺎﻳﺎﻥ ﻳﺎﻓﺘ&#= 65258; ﺑﺎﺷﺪ. ﺻﻮﺭﺕ ﺗﺮﺳﻴﻤﻰ ﭘﺎﻳﺎﻥ ﻧﻴﺎﻓﺘﻪﮔﻮﺋ= 5264; ﺗﺬﮐّﺮﺍﺕ ﻧﻘّﺎﺷﻰ ﺑﻄﻮﺭ ﮐﺎﻣﻞ ﺭﻭﻯ ﺑﻮﻡ ﭘﻴﺎﺩﻩ ﻧﺸﺪﻩ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ ﺗﻌﺮﻳﻒ ﺗﮑﻤﻴ&#= 65246; ﺻﻮﺭﺕ ﺍﺯ ﻫﻨﺮﻣﻨﺪﻭ ﺗﮑﻤﻴﻞ ﺩﺭﻙ ﻣﻌﺎﻧﻰ ﺍﺯ ﺗﻤﺎﺷﺎ ﮐﻨﻨﺪ&#= 65257;ﺃثرﻫﻨﺮﻯ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﺗﻤﺎﻡ ﻭﻗﺎﻳﻊ ﻫﻤﺮﺍ&#= 65257; ﻣﻌﺎﻧﻰ ﺍﺿﺎﻓﻪ ﺷﺪﻩﻧﺘﻴﺠﻪ ﺗﻮﺟّﻪ ﺩﻗﺖ ﻭﺗﻌﻘّﻞ ﮔﺮﻓﺘﻪﻣﻴﺸﻮ= 5193;. ﺩﺭ ﺩﻝ ﺷﺎﻫﺪ ﺃثر ﻫﻨﺮﻯﻭ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰﻭﻣﺮﺍﺗ= 5168; ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧﺪ.ﮐﻪ ﺭﻭﺯ ﺑﺮﻭﺯ ﺑﺨﺎﻃﺮ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺩﺍﺋﻢ ﺗﻘﻮﻳﺖ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﺷﮑﻞ ﺍﻟﻬی ﺘﺮ ﻭﻧﻮﺭﺍﻧﻰ ﺗﺮ ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﺩ.ﮐﻪ ﮔﺎﻫﻰ ﻧﻘّﺎﺷﺎﻥ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻭﻟﻴﺎ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺧﻮﺩ ﺩﻭﺭﺍ ﺩﻭﺭ ﺻﻮﺭﺕ ﻭ ﺳﺮ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﺧﻮﺩﺍﻧﻮﺍﺭﻯ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺩﺭ ﺻﻮﺭﺕ ﻣﺎﺩﻯ ﻣﺤﺒﻮﺏ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. = ﻭ ﺑﻴﺸﺘﺮ ﻣﻨﻈﻮﺭ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ ﻭﻋﻘﻠﻰ ﻭ ﻓﻌّﺎﻝ ﻫﺎﻯ ﺭ&#= 65261;ﺣﻰ ﺍﺳﺖ ﮐﻪ ﺑﺼﻮﺭﺕ ﻧﻮﺭ ﺗﺮﺳﻴﻢ ﻣﻴﺸﻮﺩ.ﻭ ﺍﻟّ&#= 65166; ﻭﻗﺎﻳﻊ ﻣﻌﻤﻮﻝ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺳﺮﺍﺳﺮ ﺑﻔﺮﺍ&#= 65251;ﻮﺵ ﻣﻴﺮﻭﺩ.ﻣﮕﺮ ﺧﺎﻃﺮﺍﺕ ﻧﻴﺮﻭﻣﻨﺪ ﮔﺬﺷﺘﻪ.ﻭ ﺣﺘﻰ ﺩﺭ ﻃﻔﻮﻟﻴّﺖ ﮐﻪ ﺃثر ﻧﻴﺮﻭﻣﻨﺪﻯ ﺩﺭ ﺭﻭﺍﻥ ﻃﻔﻞ ﮔﺬﺍﺭﺩﻩ ﺍﺳﺖ. = ﺑﻄﻮﺭﻳﮑﻪ مثلا ﺍﻧﺴﺎﻥ ﻣﻮ ﺧﺮﻣﺎﺋﻰ ﻋﺮﻭﺳﻚ ﻃﻔﻞ ﺭﺍ ﺑﺎ ﺧﺸﻮﻧﺖ ﮔﺮﻓﺖ ﻭ ﺑﺮﺩ.ﺍﻳﻦ ﻃﻔﻞ ﺩﺭ ﺑﺰﺭﮔﺴﺎﻟ&#= 65264; ﻧﻴﺰﺍﺯ ﻫﺮ ﺯﻥ ﻣﻮﺧﺮﻣﺎﺋﻰ ب= 604;وند ﻫﻤﻴﻦ ﻧﻔﺮﺕ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ.ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻭﺍ&= #65239;ﻌﻪ ﺭﺑﻮﺩﻥ ﺷﺪﻥ ﻋﺮﻭﺳﻚ ﺍﻭ ﺑﻴﺎﺩﺵ ﻣﻴﻴﺂﻳﺪ.ﮐﻪ ﺭﻭﺍﻥ ﮐﺎﻭ ﺍﺣ&= #65176;ﻤﺎﻟﺎ ﺑﻴﺎﺩﺵ ﺑﻴﺎﻭ&#= 65197;ﺩ ﺁﻧﮕﺎﻩ ﺑﻴﻤﺎﺭ ﺑﻴﺎﺩ ﺁﻭﺭﻯ ﻋﻠّﺖ ﺍﺻﻠﻰ ﻧﻔﺮﺕ ﺧﻮﺩ ﺍﺯ ﮐﺎﺭ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﻭ ﺑﻴﻤﺎﺭ ﮔﻮﻧﻪ ﺧﻮﺩ ﻣﺘﻨﻔّﺮ ﻣﻴﺸﻮﺩ.ﭘس ﺍﻳ&#= 65254; ﺑﻴﻤﺎﺭ ﺷﻔﺎ ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﺣ= ﺘﻰ ﺍﮔﺮ ﺩﺍﺭﻭﺋﻰ &= #65251;ﺼﺮﻑ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ.ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﻤﻴﺸﻪ ﺑﺨﺎﻃ&#= 65198; ﺿﻌﻒ قَدَرﺕ ﺫﻫﻨﻰ ﻭﻋﻘﻠﻰﺑﻬﺘﺮ= 5267;ﻦ ﺧﺎﻃﺮﺍﺕ ﺩﻭﺭﻩ ﮐﻮﺩﮐﻰ &= #65255;ﻴﺮﻭﻣﻨﺪ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ.ﻭ ﮔﻮﻧﻰ ﺩﺭﮔﺬﺷ&#= 65176;ﻪ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ. وَل= 40; ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮ&= #65165;ﻟﻰ ﺗﺎﺯﻩ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﺃﺑﺪﻯ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻨﻬﺎﻳﺖﺑﺮﺳ= 5166;ﻧﺪ.ﭼﻪ ﺑﺴﻴﺎﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﺨﻮﺭﺩﻩ ﺩﻭﭼﺎﺭ ﺑﻴﻤﺎ&#= 65197;ﻳﻬﺎﻯ ﺷﺪﻳﺪ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﮐﻪ ﻫﻤﻴﻦ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺗﻤﺮﻳﻨﺎﺕ ﺗﻘﻮﻳﺖ ﺣﺎﻓﻈﻪ ﻭﻣﮑﺎﻧﻴﺰﻡ ﺫﻫﻦ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩﻩﺍﻧﺪﮐ= 5258; ﺳﺎﻟﮑﺎﻥ ﻣﻴﮑﻨﻨﺪ.ﺁﻧﮕ&#= 65166;ﻩ ﺍﺻﻄﻠﺎﺣﺎ ﺑﻴﺎﺩ ﻧﺪﺍﺭﻧﺪﮐﻪ ﺩﻳﺮﻭﺯ ﭼﻪ ﮐﺮﺩﻩﺍﻧﺪ ﻭ ﭼﻪ ﺧﻮﺭﺩﻩﺍﻧﺪ. و&#= 1614;لی ﮐﺎﺭﻫﺎﻯ ﮐﻮﺩﮐﻰ ﺧﻮﺩ ﺭﺍ ﺑﺘﻔﺼﻴﻞ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨ&#= 65194;.وَلی ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﺗﻤﺎﻡ ﺧ&#= 65166;ﻃﺮﺍﺕ ﮔﺬﺷﺘﻪ ﻫﻤﺮﺍﻩ ﺗﻤﺎﻡ ﻋﻮﺍﻃﻒ ﻭ ﻣﻌﺎﻧﻰ ﺧﺎﻃﺮ&#= 65165;ﺕ ﮐﻮﺩﮐﻰ ﺧﻮﺩ ﺭﺍﻣﺎﻧﻨﺪ ﺗﻤﺎﻡ ﺧﺎﻃﺮﺍ&#= 65173; ﺟﺪﻳﺪ ﻋﻠﻤﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭ&#= 65165; ﺑﻴﺎﺩ ﺩﺍﺭﻧﺪ.ﮔﻮﺋﻰ ﺩﺭ ﺟﻬﺎﻥ ﻓﮑﺮﻯ ﺑﺴﻴﺎﺭ ﻭﺳﻴﻌﻰ ﺯﻧﺪﮔی ﻤﻴﮑﻨ= 5194;ﮐﻪ ﺁﺭﺷﻴﻮ ﺣﺎﻓﻈﻪ ﺁﻧﻬﺎﻫﻤﻪ ﺧﺎﻃﺮﺍﺕ ﺭﺍ ﻣﻨﻈّﻢ ﻭ ﺳﺎﻟﻢ ﻭﮐﺎﻣﻞ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺴﺮﻋﺖ ﻭﮐﺎﻣﻞ ﻫﺮﻣﻮﺿﻮﻉ ﻭﻭﺍﻗﻌﻪﺍﻯ ﻋﻠﻤﻰ ﺭﺍ ﺁﻣﺎ&= #65193;ﻩ ﺑﺮﺍﻯ ﭘﺎﺳﺦ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﻤﺮﻳ&#= 65256;ﺎﺕ ﻗﺒﻠﻰ ﻭ ﻧﻴﺮﻭﻯ ﺣﺎﻓﻈﻪ ﮐﻤﻚ ﻓﺮﺷﺘﻪ ﻣﺪﺑّ= 5198; ﻫﻤﺰﺍﺩ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻣﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻳﻦ ﭼﻮﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺰﺩﻳﮑ&#= 65176;ﺮﺷﺪﻩ.ﺳﺮﺍﺳA= 198; ﺁﺭﺷﻴﻮ ﺣﺎﻓﻈﻪ ﺍﻭ ﻣﻰ ﺑﺎﺷﺪ.ﮐﻪ ﺣﺘﻰ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺳﺨﻦ ﻭ ﺗﻔﮑّﺮ ﻭ ﺗﺄﻣّﻞ ﻭ ﻭﻓ&= #65208;ﺎﺭ ﺑﺨﻮﺩ.ﺑﺮﺍﻯ ﺑﻴﺎﺩ ﺁﻭﺭﺩ ﻧ&= #65194;ﺍﺭﻧﺪ. ﭘس ﺑﺎ ﭘﺎﻳﺎﻥ ﮐﺎﺭ ﻫﻨﺮ ﺁﻏﺎ&= #65199; ﺗﮑﻤﻴﻞ ﺁثاﺭ ﻧﻔﺴﺎﻧﻰ ﻭﻋﻘﻠﻰ ﺍﺯ ﺃثر ﻫﻨﺮﻯ ﺑﻮﺳﻴﻠﻪ ﻫﻨﺮ&#= 65251;ﻨﺪﻳﺎ ﻫﺮ ﻫﻨﺮ ﺷﻨﺎﺳﻰ ﻭ ﻧﺎﻗﺪﺍﻥ ﻫﻨﺮﻯ ﺁﻏﺎﺯ ﻣ&= #65268;ﮕﺮﺩﺩ.ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺗﻮﺿﻴﺢ ﻣﻮﺿﻮﻋﺎﺕ ﻣﺒ&#= 65260;ﻢ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺑﺎﻃﻨﻰ ﻧﺎﭘﻴﺪﺍﻯ ﺍﺯ ﻫﻨﺮﻯ ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺧﻮﺩﺭﺍ ﺁﻏﺎﺯ ﻣﻴﻨﻤﺎﻳﻨﺪ.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﺍﺑﻄﻪ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺁﺷﻨﺎﺋﻰ ﺑﺎﻫﺮ ﻣﻮﺟﻮﺩ&#= 65263;ﺍﺑﺘﺪﺍ ﺑﻌﻠﺎﺋﻢ ﺻﻮﺭﺕ ﻭ ﺳﭙس ﺑﻨﻮﻉ ﻭﺩﺭﺟﻪ ﺗﺤﺮﻳﻚ ﻋﻮﺍﻃﻒﺑﺎ ﺁﻥ ﻋﻠﺎﺋﻢ ﺻﻮﺭﺕ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ.&= #65251;ﺎﻧﻨﺪ ﺳﻤﭙﺎﺗﻰ ﻫﺎﻯﻋﻘﻠﻰﻭ ﺑﻤﻘﺪﺍﺭ ﻣﻌﻘﻮﻟﺎﺕ ﻣﺎﻧﻴﺰ ﺑﺴﺘﮕﻰ ﺩﺍﺭﺩ.&= #65197;ﻭﺍﺑﻂ ﻣﺎ ﺑﺎ ﻏﻴﺮ ﺧﻮﺩﻭ ﺑﺎ ﺧﺪﺍ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺘﻰ ﺑﺎ ﺧﻮﺩﻣﺎﻥ ﻫ&= #65252;ﮕﻰ ﺭﻭﺍﺑﻂ ﻣﻌﻨﻮﻯ ﻫﺴﺘﻨﺪﻭﻧﻪ ﺭﻭﺍﺑﻂ ﻣﺎﺩﻯ &= #65235;ﻴﺰﻳﮑﻰ.ﻭ ﻧﺴﺒﺖ ﺑﻤﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺍﻥ ﺑﺸﺮﻯﻳﺎ ﺭﻭﺡ ﺍﻟﻬﻰ ﻣﺎ ﺩﺭ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺑﺮﺩ ﺁﺷﻨﺎﺋﻰ&#= 65239;ﻮﻯ ﺗﺮ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺯﻳﺎﺩﻭﺳﺎﺑﻘ= 5258; ﻋﺸﻖ ﻭﻣﺤﺒّﺖ &#= 65251;ﻴﺒﺎﺷﺪ.ﮐﻪ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺳﻠﻮﻙ ﺑﺎﻭﺝ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﻗﺒﻠﺎ ﻣﻤﮑﻦ ﺍﺳﺖﺍﺯ ﻃﻤﻊ ﻳﺎ ﺗﺮس ﺑﻮﺩﻩﮐﻪ ﺍﻭﺭ&#= 65165; ﺩﻭﺳﺖ ﻣﻴﺪﺍﻧﺴﺘﻴﻢ= 5267;ﺎ ﺍﺣﺘﺮﺍﻡ ﻣﻴﮕﺬﺍﺷﺘﻴﻢ= 608;َلی ﺑﻌﺪﺍﺯ ﮐﻤﺎﻝ ﺳﻠﻮﮐی ﻮ ﺗﻮﻓﻴﻖ ﺩﺭﮐﺴﺐ ﺷﻬﻮﺩ ﺁﻧﺎﻥ ﺭﺍ ﻧﺠﺎﺕ ﺩﻫﻨﺪﻩ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻴﻢ. ﻭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻭ ﺗﺤﺮﻳﻚ ﻋﺎﺷﻖ ﺩﺭ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻣﻮﺿﻮﻉ ﺷﺮ&= #65261;ﻉ ﻣﻴﺸﻮﺩ.ﮐﻪﺑﺎ ﺁﻥ ﺻﻮﺭﺕ ﻭﻭﺍ&= #65239;ﻌﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﺎﻧﻰ ﺩﻳﮕﺮ ﻭﻭﻇﺎﻳﻔﻰ ﻧﺴﺒﺖ ﺑﺂﻧﻬﺎ ﺩﺭﺧﻮﺩ ﻟﺎﺯﻡ.&= #65261;ﻣﻴﺪﺍﻧﻴﻢ.ﺩ= 5197; ﻓﮑﺮ ﻭﻋﺒﺮﺕ ﮔﻴﺮﻯﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﺻﺪﻭﺭ ﺍﺣﮑﺎﻡ ﺍﺭﺯﺵ ﻣﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺍﻳﻨﺠ&= #65166; ﺍﺳﺖﮐﻪ ﻗﻄﻌﻪ ﭼﻮﺏ ﻣﻴﺘﻮﺍﻧﺪ ﻣﻌﻨﻰ ﺳﺤﺮ ﺁﻣﻴﺰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰﻳﺎ ﺷﻴﺌﻰ ﻭﻣﮑﺎﻧﻰ ﺍﺯ ﭘ&= #65268;ﺎﻣﺒﺮ ﺗﻘﺪّس ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﻭ ﺃثر ﺭﻭﺍﻧﻰ ﻧﻴﺰ ﺑﮕﺬﺍﺭﺩ. ﻫﻨﺮﻣﻨﺪ ﻭﻗﺘﻰ ﺃثرﻯ ﻣﻴﺴﺎﺯﺩ ﺑﻌﺪ ﺍﺯ ﺧﻄﻮﻁ ﺍﻭﻟﻴّﻪ ﻭﺍﺭﺩ ﻣﺮﺣﻠﻪ &= #65197;ﻭﺍﺑﻂ ﻫﻨﺮﻣﻨﺪ ﺑﺎ ﺁﻥ ﺻﻮﺭﺕ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺩﺳﺖ ﺍﺯ ﺍﻟ= ﮕﻮﻯ ﺍﻭﻟﻴّﻪ ﺑﺮﺩﺍﺷﺘﻪﻭ ﻧﻘﺶ ﻣﻌﺎﻧﻰ ﺩﺍﺩﻥ ﻭ ﺩﻟﺎﻟﺖﺩﺍﺩﻥ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﻭ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. ﻟﺬﺍ ﻫﺴﺘﻰ ﺑﺮﺍﻯ ﻫﻨﺮﻣﻨﺪ ﻭ ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﺳﺮﺷﺎﺭ ﺍﺯ ﻣﻌﻨﻰ ﺍﺳﺖ. ﻭ ﻧﻮﻉ ﻣﻌﺎﻧﻰ ﻣﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﻣﻌﻨﻮﻯ ﻳﺎ ﻣﻴﻨﻮﻯﺩﺭ ﺩﺭﺟﺎﺕ ﻫﻨﺮﻣ&#= 65256;ﺪﻯ ﺁﻧﻬﺎ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻳﻨﮑﻪ ﭼﮕﻮﻧﻪ ﻭﺗﺎﭼﻪ ﺣﺪﻭﺩﻯﺳﻴﺮ ﺁﻓﺎﻕ ﻭ ﺃﻧﻔس ﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﻣﻌﻨﻰ ﺧﺎﺹ ﻳﻚ ﺷﻴﺌﻰ ﻧﻴﺴﺖ.ﮐﻪ ﻣﻌﺎ&= #65255;ﻰ ﻫﻤﻪ ﺍﺷﻴاء ﺍﺳﺖ. ﻭﻗﺘﻰ ﻫﻨﺮﻣﻨﺪ ﻣﻮﻓ&#= 65238; ﻣﻴﺸﻮﺩﻭﺍﺯﻫ= 5204;ﺘﻰ ﻣﺎﺩﻯﻤﻮﺿﻮﻋ= 5166;ﺗی اﻧﺘﺰﺍع ﻤﻴﻨﻤﺎﻳﺪ.ﻭ ﺑﻤﻴﻞ ﻭﺳﺒﻚ ﺧﻮﺩ ﺁﻧﺮﺍ ﺗﺠﺪﻳﺪ ﺣﻴﺎﺕ ﻣﻴﺪﻫﺪ. ﻭﻣﻮﺿﻮﻉ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﺎ ﺗﻌﺒﻴﺮﺍﺕ ﺑﻴﺎﻧﻰ ﻭ ﻫﻨﺮﻯ ﺧﻮﺩ ﺑﻤﻌﻨﻰ ﺗﺒﺪﻳﻞ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﻔﺎﻭﺕ قَدَر= ;ﺕ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺍﺳﺖﮐﻪ ﻣﺸﺨﺺ ﻣﻴﮕﺮﺩﺩﻭ ﺭﻭﺷﻦ ﻣﻴﮑﻨﻨﺪ. ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻠ&= #65264; ﻭ ﺫﻭﻗﻰ ﺍﻭ ﭼﻴ= ﺴﺖ ﻭ ﺍﮔﺮ ﺟﻬﺎﻥ ﻭ ﻫﺴﺘﻰ ﺭﺍ ﺍﺯ ﺍﻧﺴﺎﻥ ﻗﻮﻯ ﺗ&= #65198; ﺑﺪﺍﻧﻴﻢﺑﺎﺯ ﻣﻌﻨﻰ ﻫﺴﺘﻰ ﺍﺯ ﺧﻮﺩ ﻫﺴﺘﻰ ﻗﻮﻯ ﺗﺮ ﺍﺳﺖ ﻭ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺍﻳﻦ ﻗﻮﻯ ﺗﺮ ﺍﺳﺖﮐﻪ ﺑﺎ ﻣﻌ&= #65256;ﻰ ﻫﺴﺘﻰ ﺭﺍﺑﻄﻪ ﺩﺍﺭﺩ.ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﺍﻳﻦ ﻣﻌﻨﻰ ﻗﻮﻯ ﺭﺍ ﻣﻴﺪﻫﺪ. ﭘس ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻫﻢ ﻗﻮﻯ ﺗﺮ ﺍﺳﺖ.ﺑﺨﺼﻮﺹ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺩﺭ ﻓﺼﻮﻝ ﻋﻘﻠﻰ ﻭ ﻓﺼﻮﻝ = ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﺪ.ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﺣﺎﻝ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﻋﻘﻞ ﻟﻮّﺍﻣﻪ ﺧﻮﺩﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﻣﺎﺩﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﻭ ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﺎﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﻪ ﻧﻔس ﻣﻄﻤﺌﻨّA= 258; ﻭﺣتی ﻧﻔس ﻣﻠA= 260;ﻤﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻣﻴﮕﻮﺋﻴﻢ. ﺑﻤﻌﻨﻰ ﺩﻳﮕﺮﺭﻭﺡ ﺍﻟﻬﻰ ﻗﻮﻯ ﺗﺮ ﺍﺯ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﻧﺎﺳﻮﺗ&#= 65264; ﺍﺳﺖ. ﻭ ﻫﺮ ﺩﻭ ﺍﺻﻠﻰ ﺍﺯ ﻫﺴﺘﻰ ﺍﺯ ﻟﺤﺎﻅ ﻣﻌﻨﻮﻯ ﻣﻴﺒﺎﺷﺪ.ﻭﻟﺬ&#= 65165; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65165;ﻧﺴﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﻣﻘ= 5194;ﻣﺎﺗﻰ ﺑﻌﺪﻯ قَدَرﺕ ﺑﻴﺸﺘﺮ ﺍﻧﺴﺎﻥ ﺑﺮ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺧﻮﺩ ﺑﺮﻃﺒﻴﻌﺖﻣﻴ= 5170;ﺎﺷﺪ.ﺯﻳﺮﺍﺣʋ= 76;ﻰ ﻓﻄﺮﺕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﻣﻐﻠﻮﺏ ﻣﻴﮑﻨﺪ.ﻭ ﺷﺄﻥ ﻣﻘﺎﻡ ﺁﻳﻨﺪﮔ&#= 65166;ﻥ ﻧﻴﺎﻣﺪﻩ ﺍﻟﻬﻰ ﺩﻧﻴﻮﻯ ﺑﺸﺮﻯ ﺭﺍ ﭘﻴﺪ&= #65165; ﻣﻴﮑﻨﺪ.ﻣﻌﻨﻰ ﻫﺴﺘﻰ ﻭ ﻋﺎﻟﻢ ﻫﻤﺎﻥ ﻣﻌﺎﻧﻰ ﻫﺴﺘﻨﺪﮐﻪ ﻫﻨﺮﻣﻨﺪ ﻭ ﻫﺮ ﺳﺎﻟﻚ ﻭﻏﻴﺮ ﺳﺎﻟﻚ ﮐﻪ ﺩﺭ ﺣ= ﻀﻮﺭ ﺫﻫﻨﻰﺍﺯ ﻣﻮﺿﻮﻋﻰ ﺑﺎ ﺷﺨﺺ ﺩﺍﺭﺩ ﻭﻭﺟﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﻏﻨﻰ ﺗﺮ ﺩﺭ ﻣﻌﻨﻰ ﺩﺭ ﻣﻴﺂﻳﺪ. ﻫﻨﺮﻧﻤﺎﺋﻰ ﻧﻘّﺎﺷﻰ ﺻﻮﺭﺗﮕﺮﻭ ﻫﻨﺮ ﻧﻬﺎﺋﻰ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﺗﺮ ﻭﻋﺎﺷﻖ ﺗﺮ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻫﻨﺮﻣﻨﺪ ﺑﺨﺼﻮﺹ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﺑﺎ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰﺑﺎ ﻣﻌﺎﻧﻰ ﺧﻮﺩ ﺭ&= #65255;ﮓ ﺍﻧﺴﺎﻧﻰ ﻭﺯﻧﺪﻩ ﺑﻮﺍﻗﻊ ﻭ ﭘﺪﻳﺪﻩﻭﻫﺮ ﻣﺎﺩﻩﺍﻯ ﺩﺭ ﻫﺴﺘﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺪﻫﺪ.</= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﺗﻌﺒﻴﺮﺍﺕ ﻫﻨﺮﻯ ﺳﺨﺖ ﺗﺮﻳﻦﻭ ﺑﺎ ﺍﺭﺯﺷﺘﺮﻳﻦ ﻗ&#= 65204;ﻤﺖ ﮐﺎﺭ ﻳﻚ ﻫﺪﻑ ﺍﺳﺖ.ﮐﻪ ﭼﮕﻮﻧﻪ ﻋﻨﺎﺻﺮ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺭﺍ ﺗﺤﻠﻴﻞ ﺑﻌﻨﺎﺻﺮ ﺁﻥ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﺗﻌﺒﻴﺮﺍﺕ ﺃثرﻫﻨﺮﻯ ﺗﻨﻬﺎ ﻣﻌﺎﻧﻰ ﻋﻘﻠﻰ ﻧﻴﺴﺘﻨﺪﮐﻪ ﺍﺯ ﺁﻥ ﺑﺮﺩﺍﺷ&= #65174; ﻣﻴﺸﻮﺩ.ﮐﻪ ﺍﻳﻦ ﻧﻴﺰ ﻋﻠﺎﻭﻩ ﺑﺮ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﻫﻨﺮﻣﻨﺪ ﺗﻌﺎ&#= 65247;ﻰ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﻧﺎﻇﺮ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ثر ﻫﻨﺮﻯ ﻧﻴﺰ ﻣﻨﺸﺄ ﺩﺍﺭﺩ. ﮐﻪ ﺗﻌﺒﻴﺮﺍﺕ ﺭﺍﺩﺭ ﺗﺤﻠﻴﻞ ﻋﻨﺎﺻﺮ ﺁﻥ ﻣﻴ&= #65236;ﻬﻤﺪ.ﻭ ﺁﻧﺮﺍ ﺗﻌﺒﻴﺮ&#= 65197;ﺳﺎﺋﻰ ﺍﺯ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺍﻭﺭﺍ ﻧﻴﺰ ﺳﺘﺎﻳﺶ ﻣﻴﮑﻨﺪ ﺑﻠﮑﻪ ﺗﻌﺒﻴﺮ ﻣﻌﺎﻧ&#= 65264; ﻋﻘﻠﻰﻭﻟﺎﻳﺘ= 5260;ﺎﻯ ﻋﺎﻃﻔﻰ ﺭﻭﺍﻧﻰ ﻭ ﻧﻔﺴ&= #65166;ﻧﻰﻭ ﺣﺘﻰ ﻧﻴﺮﻭﻯ ﺣﺪس ﺍﺑﺪﺍﻋﻰ ﻳﺎ ﺣﺪس ﺍﻟﻬﺎﻣﻰ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯﺪﺭ ﻫﻨﺮﻣﻨﺪﻧﻘﺶ ﻣﻬﻢ ﺑﺮﺍﻯ ﺗﻌ&= #65170;ﻴﺮ ﺩﺭ ﺃثر ﻫﻨﺮﻯ ﺩﺍﺭﺩ.وَلی ﭼﻮﻥ ﺑﻴﺸﺘﺮ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﻣﺒﻬﻢ ﻣﻴﺒﺎﺷﺪﮐﻪ ﻧﺎﻇﺮ ﺃثرﻫﻨﺮﻯﺑﺨʌ= 12;ﻮﺹ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺑﺎ ﺁﻥ ﺑﺮﺧﻮﺭﺩ ﻣﻴﮑﻨﺪ ﻧﻴﺎﺯ &= #65169;ﻤﻌﻠﻢ ﻭﺗﺸﺮﻳﺢ ﻭ ﺗﻔﺼﻴﻞ ﻭﺗﻮﺿﻴﺢ ﺩﺍﺭ&#= 65193;. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻠﺎﺵ ﺯﻳﺎﺩﻯ ﺩﺭ ﮐﻤﻚ ﺑﺴﺎﻟﮑﺎ&#= 65253; ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺍﺣﻮﺍﻝ ﻓﮑﺮﻯ ﻳﺎ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺁﻧﺎﻥ ﺭﺍ ﺗﻌﺒﻴﺮ ﺑﻌﺒﺎﺭﺍﺕ ﻭﻋﺒﺮﺕ ﮔﻴﺮﻯﺍﺯ ﻧﻮﻉ ﮐﻠﺎﻡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﺎﻡ ﺑﺨﺶ ﺍﻟﻬﻰ ﺩﺭﻫﺮ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥﻤﻴﻨ= 5252;ﺎﻳﻨﺪ. ﺍﻟﺒﺘﻪ ﻧﺎﻇﺮ ﻳﻚ ﺃثرﻫﻨﺮﻯ ﺍﮔﺮ ﺭﻭﺍﻥ ﮐﺎﻭ ﺑﺎﺷﺪﻭ ﻳﺎ ﮐﺎﻣﻞ ﺍﻟﻬ&= #65264; ﻋﺎﺭﻑ ﺑﺎﺣﻮﺍﻝ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﺷﺪ ﭘس ﺑﺮﺩﺍﺷﺖ ﺍﻭ ﺍﺯ ﻣﻌﺎﻧﻰ ﺗﻌﺒﻴﺮﺍﺕﺍﺯ ﺃثر ﻫﻨﺮﻯ ﻓﺮﻕ ﻣﻴﮑﻨﺪ.ﺯﻳﺮﺍ ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺣﻰ ﻭ &= #1593;ُقده ﻫﺎ ﻭ ﻋﻘﻴﺪﻩﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳ&#= 65194;.ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﺎﻫﻢ ﺗﻔﺘﻮﺕ ﺩﺭﺟﻪ ﺗﺰﮐﻴﻪ ﺩﺍﺭﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺎﻫﻰ ﻧﻴﺰ ﺑﺨﻄﺎﺍﺭﺯﺵ ﻫﻨﺮﻯ ﺭﺍ ﺗﻨﻬﺎ ﺩﺭ ﺑﺎﺭ ﻋﺎﻃﻔﻰ ﺁﻥ ﺃثر ﺍﺭﺯﻳﺎﺑA= 264; ﻣﻴﮑﻨﻴﻢ. ﺯﻳﺮﺍ ﮔﺎﻫﻰ ﺃ&= #1579;ر ﻫﻨﺮﻯ ﺳﺎﺩﻩﺍﻯ ﭘُﺮﺑﺎﺭﺗﺮ ﺍﺯ ﺁثاﺭ ﺑﺰﺭﮒ ﻣﻌﺮﻭﻑ ﻫﺴﺘﻨﺪ. ﺑﺎﺭ ﻋﺎﻃﻔﻰ ﻣﺎﻧﻨﺪ ﻣﻮﺿﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﺳﻴﻘ= 5264;ﺑﺎ ﺗﺤﺮﻳﻚ ﻣﻮﻟﺪ ﻓﺮﮐﺎﻧس ﺻﺪﺍ.ﺑﺎﺯ ﻣﻌﻨ&= #65264; ﻋﻘﻠﻰ ﺁﻥ ﭼﻮﻥ ﻣﺠﻤﻮﻋﻪ ﺍﻯ ﺍﺯ ﺻﺪﺍ ﻭ ﻳﺎ ﺍﺯ ﺍﺭﮐﺴﺘﺮﻯ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ ﻣ= ﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺷﻨﻮﺍﺋﻰ ﻭ ﻋﻘﻠﻰ ﺷﻨﻮﻧدﻩ ﺑﺎ ﻧﺎﻇﺮ ﺍﺳﺖﺍﮔﺮ ﭼﮕﻮﻧﻪ ﺑﺎﺭ ﻋﺎﻃﻔﻰ ﭘﻴﺪﺍ ﮐﻨﺪ.ﻟﺬﺍ ﻫﻨﺮ ﺗﻌﻠﻴﻢ ﺩﻫﻨﺪﻩ ﻣﺴﺘﻘﻴﻢ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﻧﻤﻰ ﺑﺎﺷﺪ. ﺗﻨ= ﻬﺎ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖﮐﻪ ﭼﮕﻮﻧﻪ ﺑﺮ ﻧﺎ&= #65223;ﺮ ﺧﻮﺩ ﺗﺤﺮﻳﻚ ﻋﺎﻃفی اﻳﺠﺎʋ= 93; ﻣﻴﮑﻨﺪ ﺗﺎ ﺷﺎ&= #65267;ﺪ ﺑﺘﻮﺍﻧﺪ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺗﻌﻠﻴﻢ ﻭﺑﺘﻌﺎﻟﻰ ﻋﻘﻠﻰ ﺑﻨﺎﻇﺮ ﺑﺪﻫﻨﺪ. ﻟﺬﺍ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﻣﻴﺪﻫﻨﺪ ﺍﻭﻝ &= #65175;ﺤﺮﻳﻚ ﻋﺎﻃﻔﻰﺑﻌﺪﺍ ﺑﺎ ﮐﻤﻚ ﺧﻮﺩ ﺷﻨﻮﻧﺪﻩ ﻭ ﻧﺎ&= #65223;ﺮ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻭﺗﻮﺍﻥﺨﻮﺩﺷ= 5166;ﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﺍﻣﺎ ﺍﮔﺮ ﺍﻳﻦ ﻫﻨﺮﻣﻨﺪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺷﺪﮐﻪ ﺩﺭ ﮐﻠﺎﻡ ﻭ ﺣﮑﻤﺖ ﻭ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﺧﻮﺩ ﭼﻨﺎﻥ ﻧﺮﺩﺑﺎﻧﻰ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﺴﺎﺯﺩ ﮐﻪ ﺳﺮﻳﻌﺘﺮ ﺗﺤﺮﻳﻚ ﻋﺎﻃﻔﻰﻭ ﺑﺨﺼﻮﺹ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻧﻴﺮﻭﻯ ﺍﻃﺎﻋﺖ ﺳﺎﻟﻚﮐﻪ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﻫﺮ ﺣﺮﻓﻰ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻤﻴﺨﻮﺍﻫﺪ ﻣ&#= 65204;ﺘﻘﻴﻤﺎ ﺗﻌﻠﻴﻢ ﭘﻴﺮ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺗﺤﺮﻳﻚ ﻋﺎﻃﻔﻰ ﺑﺎﺷﺪ&#= 65165;ﻟﺒﺘﻪ ﺳﺮﻳﻌﺘﺮ ﻣﻴﺸﻮﺩ.وَلی ﺩﻳﮕﺮﺍﻥ ﺑﺪﻭﻥ ﺗﺤﺮﻳﻚ ﻋﺎﻃﻔﻰ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﻣﺴﺘﻘﻴﻤﺎ ﻭﺍﺭﺩ ﻣﺮﺣﻠﻪ ﺗﻌﻠﻴﻢ ﺣﻘﺎﻳ&#= 65238; ﻭﺩﺍﺩﻩ ﻫﺎ ﮔﺮﺩﻧﺪﮐﻪ ﺷﻨﻮﻧﺪﻩ ﺳﺎﺑﻘﻪﺍﻯ ﺍﺯ ﺁﻧﻬﺎ ﻧﺪﺍﺭﺩ.ﻭ ﺍﮔﺮ ﺩﺍﺷﺖ ﺗﻌﻴﻴﻦ ﻧﻴﺮﻭﻣﻨﺪﻯ ﻋﺎﻃﻔﻰ ﺷﻨﻮﻧﺪﻩ ﺗﺤﺮ&#= 65267;ﻚ ﺷﺪﻩ ﮐﻤﻚ ﺑﺘﻌﻠﻴﻢ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﺳﻤﭙﺎﺗﻰ ﻗﺒﻠﻰ ﻣﻴﮕﻮﺋﻴﻢ.ﻭ ﻫﻢ ﺍﻣﮑﺎﻥ ﺗﻌ&= #65212;ّﺐ ﺑﺪﻭﻥ ﺳﻤﭙﺎﺗﻰ ﻗﺒﻠﻰﮐﺸﺶ ﻭﻣﺤﺒّﺖ ﻭ ﺩﺭ&#= 65203;ﺖ ﺩﺍﻧﺴﺘﻦ ﺍﻧﺴﺎﻥﺒﺎﺷﺪ. ﺻﻮﺭﺕ ﻧﻤﻰ ﮔﻴﺮﺩ.ﻭ ﺍﮔﺮ ﺍﺻﻄﻠﺎﺣﺎ ﺣﻔﻈﻰ ﭼﻴﺰﻯ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻨ&#= 65194; ﺧﻴﻠﻰ ﺯﻭﺩ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑﻨﺪ. ﻭﮐﺎﺭ&= #65263; ﺭﺍ ﺩﺭ ﺯﻧﺪﮔﻰ ﺷﻨﻮﻧﺪﻩﺗﻌﻠ= 5268;ﻢ ﭼﻴﺰﻯ ﻭ ﻳﺎ ﺗﻨﻔّﺮ ﮔﺮﻓﺘﻪ ﻧﻤﻴﺒﺎﺷﺪ .<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺬﺍ ﮐﺎﺭ ﻫﻨﺮﻯ ﺗﻌﺒﻴﺮ ﮐﻨﻨﺪﻩ ﻳﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺘﻤﺎ ﺧﻮﺩ ﻋﻤﻞ ﻣؤثّر ﻧﻴﺴﺖ.ﺯﻳﺮﺍ ﺗﻌﺒﻴﺮ ﺍﻣﺮﻯ ﻋﻘﻠﻰ ﺍﺳﺖ ﻭ ﭼﻴﺰﻯ ﮐﻪ ﭘس ﺍﺯ ﺍﺣﺴﺎس ﮐﻪ ﺧﻮﺩ ﺩﺳﺘﮕﺎﻩ &= #65193;ﺭﻳﺎﻓﺖ ﺩﻳﮕﺮﻯ ﻣﻴﺒﺎﺷﺪﻭﻗﺒ= 5246; ﺍﺯ ﺩﺭﻙ ﻭ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨ&#= 65264; ﺍﺳﺖ ﻭ ﻋﻤﻠﻰ ﺟﺴﻤﺎﻧﻰ ﻭ ﻋﺼﺒﻰ ﺍﻧﻔﻌﺎﻟﻰﻭﻗ= 5176;ﻰ ﺩﻟﻬﺎﻯ ﻣﺎ ﻗﺒﻀﻪ ﻣﻰ ﮐﻨﺪ = ﻣﺎﻧﻊ ﺍﺯ ﺍﻳﻦ ﻣﻴﺸﻮﺩﮐﻪ ﺍﺯ ﺃثر ﻫﻨﺮﻯ ﺍﺩﺭﺍﻙ ﺗﻌﺒﻴ&#= 65198;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﮕﻴﺮﻳﻢ.ﭼﻮﻥ ﻧﻔس ﻭﺭﻭﺍﻥ ﺗﺤﺮﻳﻚ ﺷﺪﻩ ﺑﻴﺸﺘﺮ ﺗﺰﮐﻴ&#= 65258; ﻧﺸﺪﻩ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺗﻌﺒﻴﺮﻯ ﻋﻘﻠﻰ ﺑﻴﺎﺑﺪ &= #65261; ﺑﻔﻬﻤﺪ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻋﻤﻞ ﮐﻨﺪ. ﻣﮕﺮ ﺩﺭ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺭﺳﻴﺪﻩ ﺑﻤﺮﺯﻫﺎﻯ ﻋﻘﻞ ﺍﻟﻬﻰﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺍﺩﺭﺍﻙ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﺩﻳﮕﺮ.ﮐﻪ ﺍﻧﻔﺼﺎﻝ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﻭ ﺑﻰ ﺍﺭﺍﺩﮔﻰ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﻧﺪﺍﺭﻧﺪ.ﭘس ﻣ&#= 65166;ﻧﻊ ﺍﺯ ﺍﻳﻦ ﻧﻤﻴﺸ&= #65262;ﺩ ﮐﻪ ﺍﺯ ﻫﺮ ﺃثرﻯ ﺗﻌﺒﻴﺮA= 263; ﺍﺩﺭﺍﮐﻴﮑﻨﻨ= 5194; ﻭﻣﻌﻨﻰ ﺑﻴﺎﺑﻨﺪ.ﺣﺘﻰ ﺩﺭ ﻫﺮ ﭘﺪﻳﺪﻩ ﻭﺭﺧﺪﺍﺩ ﺳﺎﺩ&#= 65257; ﻭﮐﻮﭼﻚ ﻫﺴﺘﻰ ﺑﺎﺷﺪ.ﻭ ﻟﺬﺍ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬ&#= 65264; ﺣق ّﺤﻴﺎﺕ ﻭ ﺍﺣﺘﺮﺍﻡ ﻭ ﺗﻘﺪﻳس ﺑﺮﺍﻯ &#= 65259;ﺮﭼﻴﺰﻯ ﺩﺭ ﻃﺒﻴﻌﺖ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﻣﺎﻧﻊ ﺭﺷﺪ ﻃﺒ&= #65268;ﻌﻰ ﺗﮑﺎﻣﻞ ﺁﻧﻬﺎ ﻧﻤﻴﺸﻮﺩ. ﺣﺘﻰ = ﺍﮔﺮ ﺫﺭﺍﺕ ﺧﺎﻙ ﺑﺎﺷﺪ.ﻭ ﺍﮔﺮ ﺗﻐﻴﻴﺮﻯ ﻭﺍﺭﺩ ﻣﻴﮑﻨﺪ&#= 65187;ﺘﻤﺎ ﺑﻨﻔﻊ ﺁﻥ ﻣﻮﺟﻮﺩ ﺍﺳﺖ.ﺣﺘﻰ ﺍﮔﺮ ﮐﺸﺘﻪ ﺷﻮﺩ.ﭼﻮﻥ ﮐﺸﺘﻦ ﻫﺮ ﻣﻮﺟﻮﻯ ﭼﻮﻥ ﻋﻘﺮﺑﻰﮐﻪ با= 04;قوّه ﺑﻀﺮﺭ ﺍﻧﺴﺎﻥ ﻭ ﺑﻀﺮﺭ ﺧﻮﺩ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩﭘ&#= 1587; ﺑﻨﻔﻊ ﺁﻥ ﺍﺳﺖﮐﻪ ﺯﻭﺩﺗﺮ ﺍﺯ ﺍﺳﺎﺭﺕ ﺣﻘﺎﺭ&#= 65173; ﻧﻮﻉ ﻋﻘﺮﺏ ﺑﻮﺩﻥ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻳﺪ. ﻭﻳﺎ ﺍﻧﺴﺎﻧﻰ ﺩﻭﭼﺎﺭ ﺁﻥ ﺑﻴﻤﺎﺭﻳﻬﺎ ﻭ ﺷﺮﺍﻳﻂ ﻏﻴﺮ ﻗﺎﺑﻞ ﺍﺻﻠﺎﺡ ﮔﺮﺩﺩ ﮐﺸﺘﺎﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮑﻨﺪ.ﻳﺎ ﺟﻬﺎﻧﻰ ﺭﺍ ﺑﺂﺗﺶ ﻣﻴﮑﺸﺪ.ﭘس ﻣﺮﮒ ﺍﻭ ﺑﻨﻔﻊ ﺍﻭ ﺍﺳﺖ. وَلی ﭘس ﺍﺯ ﺩﺍﻭﺭﻯ ﻋﻘﻠﻰ ﻳﻚ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰﻭ ﻧﻪ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﮐﻪ ﻭﺍﺑﺴﺘﻪ ﺑﻨﻈﺮﻳّﺎﺕ ﺳﻴﺎﺳﻰ ﻭﻣﺬﻫ&#= 65170;ﻰﻭ ﭘﻴﺮﻭ عُقده ﻫﺎﻯ ﺟﺎﻩ ﻃﻠﺒﻰ ﺧﻮﺩ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺨﻮ= 5193; ﻣﻴﺒﺎﺷﺪ.ﻣﺤﺼ&#= 65262;ﻝ ﻫﻨﺮﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﻧﻴﺎﺯ ﺑﮑﻤﺎﻟﺎﺕ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﻧﺎﻇﺮﺍﻥ ﻭ = ﺷﻨﻮﻧﺪﮔﺎﻥ ﻭﺧﻮﺍﻧﻨﺪﮔﺎ= 5253; ﺧﻮﺩ ﺩﺍﺭﺩ. ﮐﻪ= ﺍﺯﻣﻄﻴﻌﺎﻥﺴ= 5248;ﻮﮐﻰ ﻧﻴﺴﺘﻨﺪﺣﺪّ ﺃﻗﻞ ﺻﺎﺣﺐ ﻭ ﺟﺪﺍﻥ ﻭ ﺍﺧﻠﺎ&= #65239;ﻰﺑﺎﺷﻨﺪﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻣﻨﻄﻘﻰ ﻓﮑﺮ ﻣﻴﮑﻨﺪ.ﭘس کاA= 197; ﻫﻨﺮﻯ ﻳﻚ وَل= 40; ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﻙ ﮐﻨﻨﺪ. ﻭﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﺃثر ﺍﻭﺭﺍﻣﻴﻔﻬﻤ= 5256;ﺪ.ﻭ ﻇﺎﻫﺮ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﻣﺎ ﻣﻌﻤﻮﻟﺎ ﻋﺎﻃﻔﻪ ﻭﺟﺪﺍﻧﻰﺭﺍ ﺩﺭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻤ&#= 65264; ﺑﻴﻨﻢ.ﻭ ﺍﮔﺮ ﺑﺎﺷﺪ ﺩﺭ ﻟﺤﻈﻪ ﺣﺴّﺎس ﻗﺒﻮﻝ ﻣﺴؤﻟﻴ= 617;ﺖ ﻭﺟﺪﺍﻧﻰ ﻧﻤﻴﮑﻨﻨﺪ.ﺗﺎ ﺧﻮﺩﺭﺍ ﺑﺨﻄﺮ &= #65169;ﻴﻨﺪﺍﺯﻧﺪ ﻭ ﺗﺄﻳﻴﺪ ﻳﺎ ﺗﮑﺬﻳﺐ ﺍﻣﺮﻯ ﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﮔﺮﻭﻩ ﺯﻳﺎﺩﻯ ﭘﻴﺮﻭ ﻭﻓﺮﻳﺐ ﺧﻮﺭﺩﮔﺎﻥﻳﻚ ﺍﻳﺪﻩﺍﻯ ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﻭﻳﺎ ﺍﺯ ﺃثرﻫﻨﺮﻯ ﻳﺎ ﻧﻈﺮﻳﻪ ﻓﻠﺴﻔﻰ ﻭ ﻳﺎ ﺣﮑﻤﺘﻰ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻁ ﺑﮑﻨﻨﺪ.ﮐﻪ ﻫﻨﻮﺯﻧﻴﺎﻣﺪ= 5257; ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯﭼﻴﺰﻯ ﺑﮕﻮﻳﻨﺪ.ﻧﻴﺮ&#= 65261;ﻯ ﻋﺎﻃﻔﻰﮔﻮﺋﻰ ﻣﻌﺠﻮنی اﺯ ﻋﺸﻖ ﻭ ﻗﺒﻮﻝ ﻭ ﺩﺭﻙ ﻣﺴؤﻟﻴّA= 174; ﻭ ﺁﻣﺎﺩﮔﻰ ﺑﺮﺍﻯ ﻓﺪﺍﮐﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ.ﻭﺍﻟ&#= 1617;ﺎ ﻋﺎﻃﻔﻪﺍﻯ ﻧﻴﺴﺖ.ﮐﻪ ﺍﮔﺮ ﺑﺎﺷﺪﻣﻮﻗﺘﻰ ﻭ ﺿﻌﻴﻒ ﻭ ﺑﻴﺸ= ﺘﺮ ﺁﺳﻴﺐ ﺭﺳﺎﻥ ﺑﺼﺎﺣﺐ ﺁﻥ ﻋﺎﻃﻒ ﺍﺳﺖ.ﮐﻪ ﺣﻘﻴﻘﺘﻰ ﺭﺍ ﻣﻴﺪﺍﻧﺪﻭ ﺑﺪﺍﻥ ﺗﺴﻠﻴﻢ ﻧﻴﺴﺖ. ﻳﺎ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﺍﻋﻠﺎﻡ ﻋﻠﺎﻗﻪ ﺑﺮﺍﻯ ﺁﻥ ﺣﻘﻴﻘﺖﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺄﻳﻴﺪ ﮐﺎﺭ ﺃﻧﺒﻴﺎ ﻭ&= #65165;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ ﺩﺭﺑﺮﺍﺑﺮ ﺍﺗ&#= 65188;ﺎﺩﻳﻪ ﻧﺎمُقَدّس ﺁﺧﻮﻧﺪﻫﺎﻯ ﺑﻨﻤﺎﻳﻨﺪ.ﻳﺎ&#= 65169;ﺮﺍﻯ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﮐﺸﺘﻪ ﻧﺸﻮﻧﺪﻭ ﺗﮑﻔﻴﺮ ﻧﮕﺮﺩﻳﺪ.ﺭﺍﺿ&#= 65264; ﺑﺴﺘﻢ ﺭﺳﻴﺪﻥ &= #65193;ﻳﮕﺮﺍﻥ ﻣﻈﻠﻮﻡﺍﺯ ﺩﻳﺪ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ. ﭘس ﺗﺄثیر ﻧﻴﺮﻭʌ= 63; ﻋﺎﻃﻔﻰ ﺩﻭﺳﺖ ﻭ ﺑﺎ ﺣﺪّ ﺃﻗﻞ ﻧﻴﺮﻭﻯ ﺳﻤﭙﺎ&#= 65175;ﻰ ﻗﺒﻠﻰ ﺍﻧﺴﺎﻥﺩﻭ ﺑﺮﺍﺑﺮ ﻫﺮﮐﺎﺭ ﻫﻨﺮﻯ ﻣﺎﻧﻊ ﺍﺯ ﺩﺭﻙ ﻋﻘﻠﻰ ﺩﺭ ﻣﺮﺍﺗﺐ ﺑﻬﺘﺮﻯ ﻋﻘﻠﻰ ﺍﺯﻫﺮﮐﺎﺭ ﻫﻨﺮﻯ ﻣﻴﺸﻮﺩ. ﻭ ﻫﻤﻴﻦ ﺗﻔﺎﻭﺕ ﻧﻴﺮﻭﻯ ﻋﺎﻃﻔ&#= 65264; ﺍﺳﺖ ﮐﻪ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﺗﻔﺎﻭﺕ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﻋﻘﻠ&#= 65264; ﺍﺯ ﺃثر ﻫﻨﺮﻯ ﻣﻴﺸﻮﺩ. ﻭ ﻳﺎ ﺍﺯ ﻳﻚ ﻣﻌﻠﻢ ﻭ= ﺳﺨﻨﺮﺍﻥ ﺑﺸﻨﻮﻳﻢ ﻣﻴﮕﻮﺋﻴﻢﻫﺮ= 4400;س ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺧ&= #65262;ﺩﻳﻌﻨﻰ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭﻭ ﺩﺭﺟﻪ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﺁﻟﻮﺩﻩ ﺣﻴﻮﺍﻧﻰ ﺍﻇﻬ&#= 1575;ﺮﻧﻈﺮﻯﻤﻴﺸ᥾= 2;ﺩ. ﭘس ﻣﻨﺼﻔﺎﻧﻪ= 5251;ﺎ ﻧﻴﺴﺖﺍﮔﺮ ﻧﺎﻇﺮ ﮐﻪ ﺃثرﻫﻨﺮﻯ ﺑﺎﺷﻴﻢﮐﻪ ﻣﻮﻓﻖ ﺑﺘﺤﻠﻴﻞ ﮐﺎﻣﻞ ﻭﻭﺳﻴﻌ&#= 65264; ﺍﺯﻋﻮﺍﻣﻞ ﻭ ﻋﻨﺎﺻﺮ ﻳﻚ ﺗﻌﺒﻴﺮﻫﻨﺮﻯ ﻧﺒﺎﺷﻴﻢ ﺗﻌﺒﻴﺮ ﺑﻴﺎﻧ&#= 65264; ﺑﺰﺑﺎﻥ ﻳﺎ ﺣﺮﮐﺎﺕ ﻭ ﺑﺎ ﮐﻠﻤﺎﺕ ﺩﺭ ﻧﻮﺷﺘﻪﻭ ﻳﺎ ﺩﻳﺪﻥ ﺍﺯ ﻧﻘﺎﺷﻰﻭ ﻫﺮ ﻗﻄﻌﻪ ﻫﻨﺮﻯ ﮐﻨﻴﻢ. ﺯﻳﺮﺍ ﺧﻮﺩﻣﺎﻥﻨﻴﺰ ﺍﺩﻋﺎﻯ ﻋﻘﻞ ﮐﺎﻣﻠﻰ ﻧﺪﺍﺭﻳﻢ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﺍﻋﺘﺮﺍﻑ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭﮐﺎﻣ&#= 65248;ﺎﻥ ﻧﻴﺰ ﻣﺪﻋﻰ ﮐﻤﺎﻝ ﻋﻘﻠﻰ ﻧﻴﺴﺘﻨﺪ.وَل®= 0; ﺩﻳﮕﺮﺍﻥ ﺑﺮﺗﺮﻯ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﺭﺍ ﺗﺄﻳﻴﺪ ﻣﻴﮑﻨ&#= 65256;ﺪ.ﺑﺨﺼﻮﺹ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﻳﻚ ﺍﻧﺴﺎﻥ ﺍﻟ&= #65260;ﻰ ﺷﺪﻩﺭﺍ ﺩﺭﻫﺮ ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺑﺨﻮﺩ ﺍﻧﺴﺎﻥ ﺷﺎﻳﺴ&#= 65176;ﻪ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻫﺮ ﺷﻬﻮﺩﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺑﻤﻮﺍﺯﺍﺕ ﺧﻮﺩﻭﺍﻗﻌﻰ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻝ ﺭﻭﺍﻧ&#= 65264; ﻭﺍﺧﻠﺎﻗﻰ ﻭ ﺻﻔﺎﺕ ﻭﻳﮋﻩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﺗﻔﮑ&= #65268;ﻚ ﻭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺍﻳﻦ ﺻﻔﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﻭقَد¡= 4;رﺗﻬﺎﻯ ﺭﻭﺍﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺗﻨﻬﺎ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ &= #65165;ﺳﺖ.ﻭ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺣﺴﺐ ﺭﺷﺪ ﻋ&= #65240;ﻠﻰ ﺧﻮﺩ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺩﺭﺳﺖ ﻳﺎ ﻧﺎﺩﺭﺳﺖ ﺩﺍﺭﻧﺪ.وَلی ﺩﺭ ﺑﻴﻦ ﻋﺎﺭﻓﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮﺩﻟﻴ= 5246; ﻭﺟﻮﺩ ﻋﻘﻞ ﺑﺮﺗﺮﺁﻧﻬﺎ ﺍﺳﺖ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻭﻟﻴّﻪﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﮐﻤﺘﺮﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺁﻥ ق&#= 1614;دَرﺕ ﻋﻘﻠﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﮐﻪ ﻋﺎﻗﻞ ﺗﺮ ﺍﺯ ﺧﻮﺩ ﺭﺍ ﺑﺸﻨﺎ&= #65203;ﻨﺪ. ﻣﮕﺮ ﺧﺪﺍﻭﻧﺪ ﺑﺂﻧﻬﺎ ﺑﻔﻬﻤﺎﻧﺪ ﮐﻪ ﻓﻠﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﺗﻮ ﺍﺳﺖ.ﭘس = ﺑﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﭽﻨﻴﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭ ﮐﺎﻣﻞ ﺑﺮﺗﺮﻣﺮﺍﺟﻌ= 5258; ﮐﻨﺪ. ﺩﺍﺳﺘﺎﻧ&= #65264; ﮐﻪ ﺩﺭ ﻗﺮﺁﻥ ﺩﺭ ﺑﺎﺭﻩ ﻣﻮﺳﺎﻯ ﭘﻴﺎﻣ&#= 65170;ﺮ ﻫﺴﺖ.ﮐﻪ ﺍﻭ ﺷﺎﮔﺮﺩﺵ ﮐﻪ ﺳﺎﻟﮑﺶ ﺧﺪﺍﻭﻧﺪ ﺑﻮﻯ ﺭؤﻳﺎﺋﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺍﺯ ﺗﻮ ﺑﺮﺗﺮ ﻋﺒﺪ ﺻﺎ&= #65247;ﺤﻰ ﺩﺭ ﻣﺠﻤﻊ ﺍﻟﺒﺤﺮﻳﻦ ﺩﺍﺭﻡﮐﻪ ﺑﺎﻳ&#= 65194; ﺑﻨﺰﺩ ﺍﻭ ﺩﺭﺁﻥ ﻧﻘﻄﻪ ﺑﺮﻭﻯ.ﮐﻪ ﻣﻮﺳﻰ ﻧﺰﺩ ﺷﻌﻴﺐ ﭘﻴﺎﻣﺒﺮ ﺭﻓﺖ ﺁﻧﮕﺎﻩ ﻣﻮﺳﺎﻯ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ ﻭ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺗﻮﺍﻧﺴﺖ ﺑﺒﺎﻟﺎﺗﺮﻳﻦ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺮﺳﺪ.ﮐﻪ ﺩﺭ ﺳﻄﺢ ﻭﻟﺎﻳﺖ ﺍ&= #1608;َلی ﺍﻟﻌﺰﻡ ﺯﺭﺩﺷﺖ ﺍﺳﺖ. ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ &= #65261; ﻳﻌﻘﻮﺏ ﻭﻳﻮﺳﻒ ﻣﺼﺮﻯ ﻣﺎﻧﻨﺪ ﺑﺴﻴﺎﺭ ﺍﺯ ﮔﺮ&= #65261;هﻫﺎﻯ ﺩﻳﻨﻰ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ= 5165;ﺯ ﺷﺎﺧﻪ ﻫﺎﻯ ﺳﻠ&= #65262;ﮐﻰ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ. ﮔﺮﭼ= ﻪ ﺍﮐثرﺍ ﻧﻴﺰ ﻗ= 5208;ﺮﻯ ﺷﺪﻩﺍﻧﺪ.ﻭﺗﺒ&#= 65194;ﻳﻞ ﺑﮕﺮﻭهﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭﺍﺟﺘ&#= 65252;ﺎﻋﻰ ﺣﺰﺑﻰ ﮔﺮﺩﻳﺪﻩﻭﻣﻴ= 5248;ﻴﻮﻧﻬﺎ ﭘﻴﺮﻭﺍﻥ ﺍﻳﻦ &= #65251;ﺬﺍﻫﺐ ﻭﺍﺩﻳﺎﻥ ﻣﺘﻔﺎﻭﺕ ﻭﻣﺘﻀﺎﺩﻋﻤﻠ= 5166; ﺧﻮﺍﺳﺘﻪ ﻫﻤﺎ&#= 65253; ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩ ﺭﺍ = ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ.ﻳﺎ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ. ﻭﻫﺮﭼﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺩﺭﻭﻍ ﺍﺳﺖ .ﻭﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪﺭﻭﺍ= 5253; ﺍﻣّﺎﺭﻩ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ&#= 65197;ﺍ ﻣﻴﭙﺮﺳﺘﻨﺪ.ﭘ&#= 1587; ﻣﺸﺮﻙ ﻭ ﺟﻬﻨّﻤﻰ ﺑﺪﺗﺮﺍﺯ ﮐﺎﻓﺮﺍﻥ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻣﻴﺒﺎﺷﻨﺪ.ﺯﻳ&#= 65198;ﺍ ﺑﺪ ﺩﻳﻨﻰ ﺧﻴﻠ&= #65264; ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺑﺪﺗﺮ ﺍﺯ ﺑﻰ ﺩﻳﻨﻰ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﻯ ﺑﺪﺍﺋﻰ ﻣﻴﺒﺎﺷﺪ.ﻭﺍﻟ&#= 1617;ﺎ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ (ﺑﻪ = ﺩﻳﻨﻰ) ﻳﻌﻨﻰ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺍﻧﻰ ﺭﺍﺩﺍﺭﻧﺪ ﮐﻪ ﻣﺎ ﺳﺎﻟﮑﺎﻥ ﻭﺭﻫﺮﻭﺍﻥ ﻭﺑﻘﻮﻝ ﻓﺮﻧﮕﻰ ﻫﺎ ﻭﺍﮐﺮ ره رو ﻭ ﺑﻘﻮﻝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺮﺁﻥ (ﻃﺎﺭﻕ) ﺩﺭ ﻃﺮﻳﻖ ﻭﻃﺮﻳﻘﺖ ﺍﻟﻬ&#= 65264; ﻫﺴﺘﻨﺪ ﻭ ﻫﺮ ﻋﺎﺩﺍﺗﻰ ﺑﻌﻨﻮﺍﻥ ﻋﺒﺎﺩﺕ ﺩﻳﻨﻰﺑﮕﻔﺘﻪ &#= 65153;ﺧﻮﻧﺪ ﻫﺎﻯ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐﺟﺰﺷﺮ= 5241; ﻣﻮﺭﺩ ﻧﻔﺮﺕ ﺧ&= #65194;ﺍ ﻧﻴﺴﺖ. ﮐﻪ ﺑﻘﻮﻝ محمّدﺍ= ;ﻳﻨﺎﻥ ﺍﺑﻠﻴس ﭘﺮﺳﺖ ﻫﺴﺘﻨﺪ ﮐﻪ ﻟﺒﺎس ﻭ ﺗﻠﺒﻴس ﺭﻳﺎﮐﺎﺭﻯ ﮐﺎﺫﺏ ﺧﺪﺍﺷﻨﺎﺳﻰ ﺑﺮﺗﻦ ﺩﺍﺭﻧﺪ.&= #64380;ﻮﻥ قَدَرﺕ ﺗﺤﻘﻴﻖ ﻫﻨﺮﻣﻨﺪ ﺩﺭﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮﺩ ﻭﻳﺎ ﺿﻌﻒ = قَدَرﺕ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ ﻧﺎﻇﺮﺍﻥﮐﻪ ﺃثر ﻫﻨﺮﻯ ﻋﻨﺎﺻﺮ ﺗﻄﺒﻴ&#= 65238; ﺻﻔﺎﺕ ﻭﻣﻌﺎﻳﺐﻭ عُ= 02;ده ﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ ﻫﻨﺮﻣﻨﺪ ﻳﺎ ﻧﺎﻇﺮﺍﻥ ﻃﺮﻓﺪﺍﺭ ﺍﻭ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻳﻚ ﻧﻮﻉ ﺍﺗّﺤﺎﺩ ﻏﻴﺮ &#= 1605;ُقَدّس ﻣﻴﺒﺎﺷﺪ . ﮐﻪ ﻋﻤﻠﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺷﻮﺭﺷﻬﺎﻯ ﺍﺟ&#= 65176;ﻤﺎﻋﻰ ﻭ ﻣﺬﻫﺒﻰ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﻭﮐﺸﺘﺎﺭﻫﺎﻯ ﺩﺳﺘﻪ ﺟﻤﻌﻰﻭ ﻋﻘﺐ ﺭﻭﻯ ﻣﻘﺎﻡ ﺭﻭﺡ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻴک ﻘﻮﻡ ﺑﺨﺎﻃﺮ ﻫﻤﻴﻦ ﺍﺗﺤﺎﺩ ﻧﺎمُ= 02;َدّس عُقده ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﺩﺭ ﺩﺳﺘﺠﺎﺕ ﺣﺰﺑﻰ ﻭﺍﺋﺘﻠ&#= 65166;ﻓﺎﺕ ﺳﻴﺎﺳﻰﻭ ﻧﻈﺮﻳّﺎﺕ ﺍﺩﻋﺎﺋﻰ ﺍﺟﺘ&#= 65252;ﺎﻋﻰﮐﻪ ﺑﻨﺎﻡ ﺧﺪﻣﺖ ﺑﺠﺎﻣﻌﻪ ﺑﺨﻮ&#= 65193;ﺷﺎﻥ ﺧﺪﻣﺖ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺑﻤﻘﺎﻣﻰ ﻭ ﺳﭙس ﺑثرﻭﺗﻰ A= 261; ﺳﻴﺮﺍﺏ ﮐﺮﺩﻥ &= #1593;ُقده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧ&= #65262;ﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ.ﮐ&#= 65258; ﺑﻌﮑس ﺳﻠﻮﻙ ﺑﺠﺎﻯ ﺗﺰﮐﻴﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻔس ﺗﻘﻮﻳﺖ ﻭ ﺗثبیت عُقده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻣﻴﮑﻨﺪ.ﻳﻌﻨﻰ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺩﺭ ﺭﺍﻩ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺗﻮﻟﺪﻯ ﺑﻬﺘﺮﺩﺭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﺻﻔﺎﺗﻰ ﻭ ﺭﻭﺍﻧﻰ ﺑﻴﺸﺘ&#= 65198;ﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﮐﻪ ﻫﻤﺎﻥ ﻳﻚ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﻣﻌﺎﺩﻝ ﺁﻧﺎﻥ که ﻣﻴﺮﺳﻨﺪﭘ= 87; ﺑﺪﺍﻥ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻧﻴﺰ ﮐﺎﺭﻣﺎ ﻣﻴﺸﻮﻧﺪ.ﻣثل= 75; ﺍﻧﺮﻭﺯﺻﻔﺎﺕ ﮔﺮﮔﻬﺎ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻧﺪﮔ= 5166;ﻥ ﺩﺍﺭﻧﺪ ﻭﺑﺪﺍﻥ ﺍﻧﻮﺍﻉ ﻫﻢ ﺩﺭ ﻧﻄﻔﻪ ﻣﺎﺩﺭﻯ ﺁﻥ ﺣﻴﻮﺍﻥ ﻴﺮﻭﻧﺪ.ﻭﻳﺎﻋ&#= 65166;ﺷﻘﺎﻥ ﺣﻴﻮﺍﻥ ﺑﻬﻤﺎ&#= 65253; گونه ﺣﻴﻮﺍﻧﺎﺕ ﺗﻮﻟﺪ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺍﺭﺩ.ﻭﻟی اﮔﺮ ﻳﮕﺎﻧﻪ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍﺩﺭ ﺳﻠﻮﻙ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪﺑﻬﻤﺎ= 5253; ﻣﺮﺍﺗﺐ ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263;ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﻬﻤﺎﻥ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺯ ﺑﺠﻬﺎﻥ ﺑﺮ ﻣﻰ ﮔﺮﺩﻧﺪﺗﺎ ﺑﻘﻴﻪ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺗﺎ ﺍﻟﮕﻮﻯ ﮐﻤﺎل ﺪﺭ ﻫﺮﻧﻮﻉ ﮐﻪ رب= 617; اﻟﻨﻮﻉ ﻣﻴﮕﻮﺋﻴﻢﻭ ﺑﻘﻮﻝ محمّد ﻗﺎﺋﻢ ﻧﻮﻉ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻘﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ال= 602;ُدُس ﺷﻬﻮﺩ ﺷﺸﻢ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ. = ﺍﺗﺤﺎﺩ ﻧﺎمُقَدّس ع&#= 1615;قده ﻫﺎ ﺑﻴﻦ ﺧﻮﺩﺷ&= #65166;ﻥ ﻟﺬﺕ ﻭ ﺷﺎﺩﻯ ﻭﻣﻮﻓﻘﻴّﺖ ﺍﺳﺖ.وَلی ﻫﻤʋ= 66;ﻥ ﺍﺗﺤﺎﺩ ﻧﺎمُ= 02;َدّس ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻋﺬﺍﺏ ﺍﺟﺘﻤﺎﻋﻰ ﺗﺎﺯﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﻨﻬﺎ ﻓﺮﺍﺭﻳﺎﻥ ﺍﺯ ﭼﻨﺎﻥ ﺟﺎﻣﻌﻪ &= #65259;ﺎ ﻭ ﻣﺤﻴﻂ ﻫﺎﻯ ﻣﺤﺼﻮﻝ ﺍﺗﺤﺎﺩ ﻧﺎمُ= 02;َدّس ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺍﻣﻴﺪ ﻧﺠﺎﺕ ﻣﺮﺣﻠﻪﺍﻯ اﺯ ﻗﻬﻘﺮﺍ ﺭﺍ ﺩﺍﺭﻧﺪ.وَلی ﺩﺭ ﻫﺮﺣﺎﻝ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﮐﺎﺭ ﻭﻳﮋﻩﺍﻯ ﺑﺮﺍ&#= 65263; ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ &= #65197;ﻭﺣﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﻭﺭﺍﻩ ﺁﻥ ﺷﻨﺎﺧﺖ ﻭلیّ اﻟﻬﻰ ﻣﺮﺑّﻰ ﺭﻩ ﺭﻓﺘﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﺳﺖ.ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺣﺘﻤﺎ ﺑﻄﺎﻟﺐ ﺻﺎﺩﻕ ﻭ ﻣﺴﺘﻌ&= #65194; ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺩﺭ ﺭؤﻳﺎ ﻣﻰ ﻧ&= #65252;ﺎﻳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺯﻳﺒﺎ= ;ﺋﻰ ﺷﻨﺎﺳﺎﻥ ﻭ ﻫﻨﺮ ﺷﻨﺎﺳﺎﻥ ﻣﻌﺘﻘﺪﻧﺪﺗﻌ= 5170;ﻴﺮ ﺃثر ﻫﻨﺮﻯﺭﺍﺑﻄﻪ= 5165;ﻯ ﺯﻧﺪﻩ ﺑﻴﻦ ﮐﺎﺭﻫﺎﻯ ﻫﻨﺮﻯ ﺑﺎ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺒﺎﺷﺪ. وَل= 40; ﺑﺮﺍﻯ ناﻇﺮ ﺃثر ﻫﻨﺮﻯ ﺗﻨﻬﺎ ﺗﺤﺮﻳﻚ &= #65227;ﻮﺍﻃﻒ ﻣثبت ﺍﻭ ﺍﺳﺖﮐﻪ ﻣﻨﺠﺮ ﺑﺘﺄﻣّﻠﺎﺕ ﻋﻘﻠﻰ ﻣﻴﺸﻮﺩ. ﻧﻪ ﻣﺤﺮﻙ ﻋﻮﺍ&= #65219;ﻒ ﻣﻨﻔﻰ ﻧﺎﻇﺮ ﺃثر ﻫﻨﺮﻯ.ﮐﻪ ﺗﻨﻬﺎ ﻟﺬﺕ ﻣﻴ&= #65192;ﻮﺍﻫﺪ.ﻭﻫﻤﻴ= 5208;ﻪ ﺩﺭ ﻫﺮ ﮐﺎﺭﺑﺨﺼﻮﺹﺍ= 5199; ﻧﻈﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻳﺎ ﺣﺮﮐﺖ ﺑﺒﺎﻟﺎﻭ تقر¡= 7;ب ﺑﮑﻤﺎﻝ ﻭﺧﺪﺍﻭﻧﺪ ﻭ ﺍﻟﮕﻮﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺎﻳﺪ ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩﻭ ﻳﺎ ﺣﺮﮐﺖ ﺑﭙﺎﺋﻴﻦﻭﺳﻘ= 5262;ﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﮐﻪ ﻣﻨﺠﺮ ﺑﻠﺬﺕﻧﻴﺰ ﻣﻴﺸﻮﺩ.ﮐﻪ ﻫﻢ ﻣﻮﻗﻔّﺖﺍﺳﺖA= 261; ﻫﻢ ﻋﻨﺎﺻﺮ ﺿﺪ ﻟﺬﺕ ﺩﺭ ﻣﻴﺎﻥ = ﻟﺬﺕ ﻧﻬﻔﺘﻪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﮐﻤﺘﺮ ﻟﺬﺕ ﺟﻮﻳﺎﻥ ﻣﺘﻮﺟّﻪ ﺁﻥ ﻫﺴﺘﻨﺪ. ﻭﻳﺎ ﺍ= ﮔﺮ ﻣﺘﻮﺟّﻪ ﺷﺪﻥ ﺑﺪﺍﻥ ﺍﻋﺘﻨﺎﺋﻰ ﻧﺪﺍﺭﻧﺪ.ﻣﺎﻧ&#= 65256;ﺪ ﻣﻌﺘﺎﺩ ﻫﻴﺮﻭﺋﻴﻦ ﺑﺮﺍﻯ ﻣثاﻝﮐA= 258; ﻣﻴﺪﺍﻧﺪ ﺩﻭﺳﺎﻝ ﺩﻳﮕﺮ ﻭ ﺩﺍﺷﺘﻦ ﺍﻋﺘ&= #65268;ﺎﺩ ﺑﺎﻳﺪ ﮐﻨﺎﺭ ﺧﻴﺎﺑﺎﻥ ﺑﻤﻴﺮﻧﺪ.ﻭﻣﻰ ﺑﻴﻨﺪ ﮐﻪ ﻣﻴﻤﻴﺮﻧﺪ ﻣﻊ ﺫﻟﻚ ﻃﺎﻟﺐ ﺍﺩﺍﻣﻪ ﺍﻋﺘﻴﺎﺩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ.ﭼﻮ&#= 65253;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻤﻰ ﺧﻮﺍﻫﻨﺪ ﻳﺎ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺗﻌﺎﻟﻰ ﻋﻤﻮﺩﻯ ﻭﺗﮑﺎ&#= 65251;ﻞ ﺑﻴﺎﺑﻨﺪ.ﭘس ﻟﺎﺟﺮﻡ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒﻭ ﺣﺘﻰ ﺭﻧﺠﻬﺎﻯ ﭼﻨﻴﻦ ﻟﺬﺗﻰ ﺭﺍ ﺑﺎﻳﺪ ﺗﺤﻤ&= #1617;ﻞ ﮐﻨﻨﺪ.ﻣﺎﻧﻨﺪ ﻓﺎﺻﻠﻪ ﻳﺎﻓﺘﻦ ﺍﺯﺟﺎﻣﻌﻪﻭ ﻧﺘﻮﺍﻧﺴﺘﻦ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻫﻤﺮﺍﻩ ﺑﺎ ﺍﻋ&= #65176;ﻴﺎﺩ ﺧﻮﺩ. ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮﻳﺶ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻨﻬﺎ ﺍﮐﺘﻔﺎ ﺑﺎﺷﺎﺭﺍﺕ ﻣﺎﺩﻯ ﻧﺪﺍﺭﺩ.ﺑﻠﮑﻪ ﻧﺎﭘﻴﺪﺍ ﻳﺎ ﮐﻢ ﭘﻴﺪﺍﺍﺯ ﻋﻨﺎﺻﺮﻯ ﺍﻧﺴﺎﻧﻰ ﻭ ﻋﻮﺍﻃﻒ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﻧﻘﺶ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﻋﻮﺍ&= #65219;ﻒ ﻭﮐﺸﺸﻬﺎﻯ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺑﺎﺷﺪ ﺗﻌﻠﻴﻢ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﻫﻨﺮﻣﻨﺪ ﺧﻴﺎ&#= 65255;ﺖ ﺑﺘﮑﺎﻣﻞ ﻧﺎﻇ&#= 65198;ﺍﻥ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﺍﮔﺮ ﺭﻭﺍﻥ ﻧﺴﺒﺘﺎ ﭘﺎﻙ ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ &= #65267;ﺎ ﮐﺎﻣﻠﺎ ﭘﺎﻙ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣﻠﺎ= 5253; ﺍﻟﻬی ﺪﺭ ﺣﺪّ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ ﺁﻧﮕﺎﻩ &= #65227;ﻮﺍﻃﻒ ﻧﻴﮑﻮﻯ ﺩﺭﻧﺎﻇﺮﺍﻥ ﺍﮔﺮ ﻣﺴﺘﻌﺪ ﻭﺗﮑﺎﻣل ﺠﻮ ﺑﺎﺷﻨﺪ. ﻭﻧﻪ ﻟﺬﺕﻃﻠﺐﺍﺯ ﺃثر ﻫﻨﺮﻯ ﺑﺘﻮﺍﻥ ﺳﻤﺒﻮ&#= 65247;ﻬﺎﻯ ﻣثبتی ﮔﺮﻓﺖ. A= 261; ﻫﺮﭼﻪ ﻧﺎﻇﺮﺍﻥ ﺃثر ﻫﻨﺮﻯ ﻧﺰﺩﻳﮑﺘﺮ ﻳﻬﻨﺮﻣﻨﺪﺍﺯ ﻟﺤﺎﻅ ﻋﻨﺎﺻﺮ ﺍﻧﺴﺎﻧﻰﻭﺍﺣ= 5262;ﺍﻟﻰ ﻭ ﺷﺒﺎﻫﺖ ﺁﻟﻮﺩﮔﻰ ﻳﺎ ﭘﺎکی ﺮﻭﺍﻥ ﺑﺎﺷﺪﺁﻧﮕﺎﻩ &#= 65193;ﺭﻙ ﻧﺎﻇﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺩﻯ ﺁﻧﺮﺍ ﺍﺯ ﻧﻮﻉ ﺣﺪس ﺑﺪﻳﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﻧﻴﺎﺯ ﺑﺎﺳﺘﺪﻟﺎﻝ ﺑﻴﺸﺘﺮﻭ ﺑﺤث ﻭﺗﻮﺿﻴﺢ ﻫﻨﺮﻣﻨﺪ ﺭﺍ ﻧﺪﺍﺭﺩ.ﭘس ﮐﺎﺭ ﻫﻨﺮﻯ ﺩﺭ ﻧﺎﻇﺮﺍﻥ ﺧﻴﻠﻰ ﺯﻭﺩ ﺗﺤﺮﻳﻚ ﻋﻮﺍﻃﻒ ﻣثبت A= 261; ﻣﻨﻔﻰ ﺗﺠﺮﺑﻪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.ﻭ ﻳﺎ ﺑﺎﻟﻌﮑس ﻧﻔﺮﺕ ﻭﺩﻭﺭﺗﺮ ﺷﺪﻥ ﺍﺯ ﻣﻨﻈﻮﺭ ﻧﺎﭘﻴﺪﺍﻯ ﻫﻨﺮ ﻣﻴﮕﺮﺩﺩ. ﻣﺎﻧﻨﺪ ﮔﺮﻳﺰ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪﺍﺯ ﻳﻚ ﺃثر ﻣﻨﻔﻰ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺧﻠﺎﻗ= 740; ﻮﺍﺯ ﻧﻈﺮ ﺍﻭ ﻭ ﺑﺎﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥﺍﺯ ﻳﻚ ﺃثر ﺗﮑﺎﻣﻞ ﺑﺨﺶ ﻋﺮﻓﺎﻧﻰ ﻳﺎ ﻋﻘﻠﻰ ﻭﺣﺘﻰ ﻓﻠﺴﻔﻰ &= #65251;ﻴﺘﻮﺍﻥ ﺃثرﻫﻨﺮﻯ ﺭﺍ ﺟﺪﺍﺭ ﻓﺎﺻﻠﻰ ﺑﻴﻦ ﻫﻨﺮﻣﻨﺪ ﻭ ﻧﺎﻇﺮﺍﻥ ﺍﻭﺩﺍﻧﺴﺘﻪ ﺑﺎﺷﺪ.ﻭ ﺗﻌﺒﻴﺮ ﻫﻨﺮﻣﻨﺪ ﺩﺭﮐﺎﺭ ﻫﻨﺮﻯ ﺍﻭﭘﺎﻳﻪ ﻭ ﺍﺳ&= #65166;س ﺍﻳﻦ ﻋﮑس ﺍﻟﻌﻤﻞ ﻧﺎﻇﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﮐﺸﺶ ﻳﺎ ت&= #1602;رّب ﻭ ﻋﮑس ﺍﻟﻌﻤﻞﺑﺎ ﮐﺎﺭ ﻫﻨﺮﻯ ﻧﻤﻮﻧﻪ ﻳﺎ ﺣﺎﻝ ﻭﻧﺰﺩﻳﻚ ﻭ ﻳﺎ ﻓﺮﺍﻕ ﻭ ﺩ= ;ﻭﺭﻯ ﻭﻧﻔﺮﺕ ﺫﺍﺕ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ ﻫﻨﺮﻣﻨﺪ ﻣﻴﮕﺮﺩﺩ.ﺍﺗﺤ&#= 65166;ﺩ مُقَدّس ﻫﻢ ﺣﺎﻟﺎﺕ ﺗﮑﺎﻣﻠﻰ ﻭ ﺍﺗﺤﺎﺩ ﻧﺎ مُ= 602;َدّس ﻭﺧﺮﺍﺑﮑﺎﺭ ع= 615;قده ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﻫﻤﻴﺸﻪ ﺗﺤﻮﻟﺎﺕ ﻣثب= 78; ﻳﺎ ﻣﻨﻔﻰﻭﺍﮐ&#= 1579;رﺍ ﻣﻨﻔﻰ ﺩﺭﺗﻤﺎﻡ ﺟﺎﻣﻌﻪﻫﺎﺑﺴ= 5170;ﺐ ﻫﻤﻴﻦ ﺍﺗّﺤﺎﺩ ﻧﺎم= 15;قَدّس عُقدهﻫﺎ ﻣﻴﺒﺎﺷﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺟﺴﺘﻦ ﻣﺮﺯ ﻣﺸﺎﺮﮐﺖ ﻳﺎ ﺟﺪﺍﺋﻰ ﺍﻧﺴﺎﻥﺍﺯ ﻫﺮ &= #65155;ثرﻫﻨﺮﻯﻭ ﺣﺘﻰ ﻫﺮ ﭘﺪﻳﺪﻩ ﻭﺭﻭﻯ ﺩﺍﺩﻯ ﺩﺭﻫﺴﺘ&#= 65264; ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻧﻬﺎﻯ ﺩﻳﮕﺮﻫﻤﻴﻦ ﺑﺮﺩﺍﺷﺘﻦ ﺍﻧ&#= 65204;ﺎﻧﻬﺎ ﺍﺯ ﻋﻨﺼﺮ ﺍﻧﺴﺎنی ﻮ ﺍﺯ ﻋﻮﺍﻃﻒ ﻧﺎﭘﻴ&#= 65194;ﺍﺩﺭﻳﻚ ﺃثرﻫﻨﺮﻯﻳﺎ ﻓﻠﺴﻔﻪ ﻭﺣﮑﻤﺖﻭﻳﺎ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻭﻣﺬﻫﺒی ﺪﻳن= 40; ﺪﺍﺭﺩ ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﺮﺩﺍ&= #65207;ﺖ ﺩﺭﺳﺘﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ.ﺯﻳﺮﺍ ﺩﺭ ﺳﻄﺢ ﺭﻭﺍﻧﻰ ع&#= 1615;قده ﺩﺍﺭ ﻭ ﺫﻫﻦ ﻫﺎﻯ ﺍﺳﻴﺮ ﺗﻌﺼّﺒﺎﺕ ﻋﻘﻴﺪﺗﻰﺍﻧﺘ= 5224;ﺎﺭ ﻭﺍﻗﻊ ﺑﻴﻨﻰ ﻣﺎﺩﻯﭼﻪ ﺭﺳﺪ ﺑﺤﻘﻴﻘﺖ ﺑﻴﻨﻰ ﺍﻟﻬﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺤﻘﻴﻖ ﻓﮑﺮﻯ ﺍﻧﺴﺎﻥﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻭﻇﻴﻔﻪ ﺗﻌﺒﻴ&#= 65198;ﺩﺭ ﻳﻚ ﻣﻮﺿﻮﻉ ﺍﺳﺘﺘﻴﻚ ﺟﻤﺎﻟﻰ ﭼﻪﺍﺯ ﻫﻨﺮﻣﻨﺪ ﻳﺎ ﻧ&= #65166;ﻇﺮ ﺃثر ﻫﻨﺮﻯ ﺁﺳﺎﻥ ﺍﺳﺖ.ﺯﻳﺮﺍ ﺍﻳﻦ ﺗﻌﺒﻴﺮ ﻫ&= #65256;ﺮﻣﻨﺪ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﻣﺖ ﻣﻴﮑﻨﺪﮐﻪ ﺷﻨﺎﺧﺖ ﻫﻨﺮ ﻭ ﻫﻨﺮﻣﻨﺪﺩﺭ ﺟﻪ ﻧﻮﻉ ﻭ ﺩﺭﺟﻪﺍﻯ ﺑﺎﺷﺪ.ﺯﻳﺮﺍ ﺍﻧﻌﮑﺎس ﻓﮑﺮﻭﻋﻘﻞ ﻭع= 615;قده ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ.ﮐﻪ ﺗﻤﺎﻣﺎ ﺧﻮﺩ ﺩ&= #65247;ﻴﻞ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍ&= #65261; ﻭ ﺣﺘﻰ ﻣﻘﺎﻡ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺒ&#= 65166;ﺷﺪ.ﺯﻳﺮﺍ ﺩﺭﻫﺮ ﺣﺎﻝ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ. ﮔﺮﭼﻪ ﻧﺎﻃﻖ ﻭﻣﺘﻔﮑّﺮ ﺍﺳﺖ.وَلی ﺩﺭ ﮐﺪﺍﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺟﻪ ﺍﺯ ﮐﻤﺎﻝ ﻣﻨﻄﻘﻰ ﻭ ﺗﻔﮑّﺮﺍﺕ ﻭ ﻫﺪﻓﻬﺎﻯ ﻧﺎﭘﻴﺪﺍﻯ ﺍﻭ.ﻭ ﺗﻌﺒﻴﺮ ﻭ ﺑﻴﺎﻥ ﺩﺭ ﺃثر= 5259;ﻨﺮﻯ ﻋﺎﻣﻞ ﻭ ﻫﺪﻑ ﻫﻨﺮﻣﻨﺪﻳﺎ ﺻﻮﺭﺕ ﻫﻨﺮﻯ ﻭ = ﺳﺒﻚ ﺧﺎﺹ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺗﻌﺒﻴﺮ ﺩﺭ ﺃثر ﻫﻨﺮﻯ ﺗﻨ= 5260;ﺎ ﻳﻚ ﻧﻤﺎﻳﺶ ﺧﺎﺭﺟﻰ ﺩﺭ ﺃثر ﻫﻨﺮﻯ ﻧﻴ= 5204;ﺖ.ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﻭ ﺳﺒﻚ ﺧﺎﺹﺍﻭ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ. ﺗﻌﺒﻴﺮ ﺩﺭ ﺃثر ﻫﻨﺮﻯ ﺗﻨﻬﺎ ﻳﻚ ﻧﻤﺎﻳﺶ ﺧﺎﺭﺟﻰ ﺩﺭ ﺃث&#= 1585; ﻫﻨﺮﻯ ﻧﻴﺴﺖ. ﮐ= ﻪ ﻫﻨﺮﻣﻨﺪ ﺍﺯ ﺧﻮﺩ ﺑﺮﻭﺯ ﺩﺍﺩﻩ.ﺑﻠﮑﻪ ﺍﻳﻦ ﺗﻌﺒﻴﺮ ﻣﺮﮐﺰ ﺍﺷﻌﺎﻉ ﻭ ﺭﻭﺷﻦ ﮐﻨﻨﺪﺩﻳﮕﺮ ﻋﻮﺍﻣﻞ ﻳﻚ ﮐﺎﺭ ﻓﻨّﻰ ﻭ ﻫﻨﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺿﻤﻨﺎ ﺗﻌﺒﻴﺮﺍﺕ ﺍﻧﺴﺎﻧﻬﺎﺑﺨ= 5212;ﻮﺹ ﺩﺭ ﺍﻋﻤﺎﻝ ﻫﻨﺮﻯ ﻣﺎﺩﻯ ﻭ ﺣﺘﻰ ﻫﻨﺮﻣﻨﺪﻯ هاA= 263; ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻧﻰﻣﻨﺘ= 5240;ﻞ ﮐﻨﻨﺪﻩ ﺩﻳﮕﺮ ﻋﻮﺍﻣﻞ ﻫﻨﺮﻯ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺷﻨﺎﺧﺖ ﻫﻨﺮﻣﻨﺪ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻭ ﻭ ﺩﺭﺟﻪ ﺍﺭﺯﺵ ﻫﻨﺮﻯ ﻭﻯﺃثر ﻫﻨﺮﻯ ﺩﺍﺭﺍﻯ ﮐﻴﻔﻴّﺘﻰ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﺳﺖ.ﮐﻪ ﺭﻧﮓ ﺧﺎﺹ ﻭﻣﻨﺤﺼﺮ ﺑﻮﻯ ﺭﺍﺩﺭ ﻫﻨﺮ ﻭ ﻣﻘﺎﻡ ﻋ= ﻘﻠﻰ ﻭ ﺗﮑﺎﻣﻞ ﻣﻴﺮﺳﺎﻧﺪ. ﮔﺮﭼﻪ ﻫﻤﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻓﺮﺍﺭ ﺍﺯ ﺑﻴﺎ&= #65253; ﺍﺣﻮﺍﻝ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﺧﻮﺩﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﻧﻤﺎﻳﺪ ﻭ ﻳﺎ ﻧﺎﻇﺮﺍﻥ ﺃثرﻫﻨﺮﻯﮐﻪ ﺗﻮﻗّﻒ ﺑﺸﻨﺎﺧﺖ ﺩﻗﻴﻖ ﺳﺒﻚ ﻫﻨﺮﻯﻭ ﻳﺎ ﻣﻘﺎﻡ ﻭ ﺍﺣﻮﺍﻝ ﻫﻨﺮﻣﻨﺪﺩﺍﺭ= 5255;ﺪﮐﻪ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ ﻋﮑس ﺍﻟﻌﻤﻞ ﺩﺭﺳﺘﻰ ﺍﺯ ﺑﺮﺩﺍﺷﺖ ﺧﻮﺩ ﺍﺯ ﺍﺭﺍﺋﻪ ﻫﻨﺮ ﺑﺪﻫﻨﺪ.ﺯﻳﺮﺍ ﻫﻤﻪ ﻫﻨﺮﻣﻨﺪ&#= 65165;ﻥ ﺳﺒﻚ ﻭﻳﮋﻩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﻭﻫﻢ ﻧﺎﻇﺮﺍﻥ ﻭ ﻫﻨﺮﺷﻨﺎﺳﺎﻥ ﻧﻴﺰﺑﺮﺩﺍﺷﺖ ﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﮔﺎﻫﻰ عُقده ﻫﺎﻯ ﺭﻭﺍﻥ ﻫﻨﺮﻣﻨﺪ ﻭﻧﺎﻇﺮ ﻣﺘّﺤﺪ ﻣﻴﺸﻮﻧﺪ ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﻳﺎ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺭﻭﺍﻥﻫﻤﺮﺍﻩ ﻣﺴﻴﺮ ﺯﻧﺪﮔﻰ ﻫﻨﺮﻣﻨﺪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ.ﻭ ﻃﺮﻓﺪﺍﺭ ﻭ ﻓﺪﺍﮐﺎﺭ ﺁﻥﻣﻴﺸﻮﻧﺪ ﻭ ﻳﺎ ﻭﺣﺪﺕ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻧﻴﮑﻮﻯ ﺗﺄﻣّﻠﻰ ﺑﺎ ﻫﻨﺮﻣﻨﺪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.&= #64400;ﻪ ﺍﻳﻦ ﺣﺎﻟﺖ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍ&= #65247;ﻬﻰ ﺁﻧﻬﺎ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﺁﻧﮕﺎﻩ ﺗﮑﺎﻣﻞ ﻭ ﺗﻌﺎﻟﻰ ﺳﻄﺢ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻞ ﻭ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻭ ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﻭﺩﺭﻧ&#= 65176;ﻴﺠﻪ ﺍﻳﻦ ﻫﻢ ﺁﻫﻨﮕﻰ ﻋﺸﻖ ﻭﮐﺸﺶ ﺑﻴﺸﺘﺮﻭﻫﻤﺮ= 5165;ﻩ ﺍﺳﺘﺪﻟﺎﻝ ﭘﻴﺮ ﻣﻘﺒﻮﻝ ﻣﻴﮕﺮﺩﺩ. ﺍﺯ ﺟﻤﻠﻪ ﻭﻗﺘﻰ ﭘ&= #65268;ﺮ ﺍﺯ ﺑﺮﺧﻰ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺳﺎﻟﻚ ﻣﻴﮕﻮﻳﺪﺑﺎ ﮐﻤﻚ ﺍﻳﻦ ﻫﻢ ﻓﮑﺮﻯ ﻧﺴﺒﻰ ﻭﻭﺣﺪﺕ ﻳﺎﻓﺘﻦ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﻋﻘﻠﻰ ﺍﺯ ﭘﻴﺮ = ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻐﻴﻴﺮ ﻭ ﻋﻤﻴﻘﺘﺮﻣﻴﺸ= 5262;ﺩ. ﮐﻪ ﺻﻔﺎﺕﺯﺷﺖ ﻭﻳﺎ ﺣﺘﻰ ﻧﻴﮑﻮوَلی ﺯﺷﺖ ﺍﺯ ﻟﺤﺎﻅ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺎﻟﺎﺗﺮ ﭼﻮﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩﺩ. ﮐﺎﺭ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﺩﺭ ﺍﻳﻦ ﺑﺮﺭﺳ&= #65264; ﺃثرﻫﻨﺮﻯﮐﻪ ﺣﺘﻰ ﻧﺎﻡ ﺍﺯ ﺑﻰ ﻫﻨﺮﻯ ﺭﺍ ﺑ= ﺎﻳﺪ ﺑﺪﺍﻥ ﺍﻃﻠﺎﻕ ﮐﺮﺩ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﺑﻴﻤﺎ&#= 65197; ﺧﻮﺩﺭﺍ ﺩﺭﻣﻴﻴﺎﺑﺪ.ﻭ&#= 65247;ﻮ ﺗﺎ ﺣﺪﻭﺩﻯ.ﻭ ﻧﻪ ﭼﻮﻥ ﺍﻭﻟﻴ&= #65166;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺍﺯ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ.&= #1608;َلی ﺑﺎﺯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺭﻭﺍﺑﻂ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩ ﻧﻴﺎﺯ ﺑﺸﻨﺎﺳﺎﺋﻰ ﺑﺮﺍﻯ ﺗﺼﻤﻴﻢ ﺃﺧﺬ ﺭﻭﺍﺑﻂ ﺑﺎﻫم ﺮﺍﺩﺍﺭﻧﺪ. ﺍﺯ ﺍﻳﻦ ﺁثاﺭ ﻫﻨﺮﻯ ﻣﺎﺩﻯ ﻭ ﻳﺎ ﺍﺯ ﺑﻴﺎﻧﺎﺕ ﻟﻔﻈﻰ ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﻋﻤﻠﻰ ﻭﺍﺟﺘﻤﺎﻋﻰﻣ= 5268;ﺘﻮﺍﻧﻨﺪ ﺩﺭﻳﺎﺑﻨﺪ ﭼﻪ ﺗﺼﻤﻴﻤﻰ ﺩﺭ ﺑ&= #65166;ﺭﻩ ﺭﻭﺍﺑﻂ ﺧﻮﺩ ﺑﺎ ﺁﻧﻬﺎ ﺩﺭ ﭘﻴﺶ ﺑﮕﻴﺮﻧﺪ. = وَلی ﺍﻟﺒﺘﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻌﻴﺎﺭ ﺷﻨﺎﺧﺘﻬﺎﻯ ﺧﻮﺏ ﻭ ﺑﺪ ﺁﻧﻬﺎﺑﺴﺘﻪ ﺑﭙﺎﮐﻰ ﻭ ﻧﺎﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ.ﮐﻪ ﮐﻮﺭ ﮐﻮﺭﻯ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﻭ ﺁﺏ ﮔﻮﺩﺍﻝ ﺭ= ﺍ ﻣﻴﺠﻮﻳﺪ.ﺿﻤﻨ&#= 65166; قَدَرﺕ ﺗﺤﻘﻴﻖ ﻧﺎﻇﺮ ﻭ ﺗﻤﺮﻳﻨﺎﺕ ﻗﺒﻠﻰﻭ ﺍﺻﻮﻝ ﻭ ﭘﺮﻧﺴﻴﺐﻫﺎ&#= 65263; ﺩﺭﺳﺖﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﺗﺄﺷﻴﺮ ﺩﺭ ﻣﻘﺎﻡ ﺩﻳﮕﺮﺍﻥﺍﺯ ﺟﻤﻠﻪ ﺃثر ﻫﻨﺮﻯ ﮐﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺰﻳﻨﻪ ﻳﺎ ﺍﺳﺘﺪﻟﺎﻝ ﻳﻚ ﺗﺌﻮﺭﻳﺴﻦ ﺩﺭ ﺩﺭﺳﺘﻰ ﺑﺮ&= #65193;ﺍﺷﺖ ﺃثر ﻣﺴﺘﻘﻴﻢ ﻭ ﻣﻬﻤﻰ ﺩﺍﺭﺩ = ﮐﻪ ﺩﺭﻫﺮﺣﺎﻝ ﺩﺭﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﺧﻄﺎ ﻭ ﺍﻧﺤﺮﺍﻑ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺁﻧﻬﺎ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣثبت ﺍﺣﺘﻤﺎʌ= 47;ﻰ ﺍﻳﻦ ﺑﺮﺭﺳﻴﻬﺎﻯ ﺍ&#= 65255;ﺴﺎﻥ ﻋﺎﺩﻯ ﺍﺳﺖ.ﺑﻀﺮﺭ ﺍﻣﺮﻭﺯ ﻭ ﺁﻳﻨﺪﻩ ﺭﻭﺍﻥ ﺧﻮﺩﻭ ﺣﺘﻰ ﺑﻀﺮﺭ ﺟﺎﻣﻌﻪ ﻭﻧﻮﻉ ﺑﺸﺮﻯ.ﻣ&= #64405;ﺮ ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ ﻧﺨﺴﺖ ﺑﺘﺰﮐﻴﻪ ﻧﻔس ﻭ تقرّب ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻭ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ ﺁﻥ ﺗﺠﻠﻴّﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻌﺒﻴﺮ ثمرﻩ ﻣﺠﻤﻮﻋʌ= 58; ﺗﺄﻣّﻠﺎﺕ ﻣﺘﻮﺍﻟﻰﺩﺭ ﮐ&#= 65166;ﺭ ﻫﻨﺮﻯ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﻧﺘﻴﺠﻪ ﻭﺣﺪﺕ ﺗﻤﺎﻡ ﻋﻨﺎﺻﺮ ﻫﻨﺮﻯﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻫﻨ&#= 65198;ﻣﻨﺪ ﻭﻫﻨﺮ ﺷﻨﺎس ﻭ &= #65255;ﺎﻇﺮﺍﻥ ﻫﻨﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﻤﻮﻟﺎ ﺍﻳﻦ ﻭﺣﺪﺕ ﻭﻫﻢ ﻓﮑﺮﻯ ﻭ ﺗﻮﺍﻓﻖ ﺑﺎ ﻫﻨ&= #65198;ﻣﻨﺪﭼﻪ ﺩﺭ ﻣﺤﺎﺳﻦ ﮐﺎﺭﺵﻭ ﻳﺎ ﺩﺭ ﻣﻌﺎﻳﺐ ﺗﻌﻠﻴ&#= 65250; ﻣﻨﻔﻰ ﮐﺎﺭﺵ ﺑ&= #65212;ﻮﺭﺕ ﺷﻨﺎﺧﺖ ﺍﻧﺴﺎﻥ ﺩﺭ ﻧﻈﺮ ﺍﻭﻝ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸ&#= 65262;ﺩ.ﮐﻪ ﺑﺎ ﺍﻭﻟﻴﻦ ﮔﻨ&= #65166;ﻩ ﻋﺎﺷﻖ ﻳﺎ ﻣﻮﺍﻓﻖ ﻳﺎ ﻃﺮﻓﺪﺍﺭ ﻣﻴﮕﺮﺩﺩ.ﺯﻳﺮ&#= 65165; ﺑﻬﺪﺍﻳﺖ عُقž= 3;ه ﻫﺎﻯ ﻣﻨﻔﻰ ﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻣثبت ﻳﻚ ﮐﺎﺭ ﻫﻨﺮﻯﻭ ﺑﻴﺎﻥ ﻭ ﺭﻓﺘﺎﺭﻯ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ= 4400;ﻪ ﻫﺮ ﺍﻧﺴﺎﻥ ﻓﻮ&= #65197;ﺍ ﺑﺎعُقدهﻫﺎﻯ ﻧﺎﻇﺮ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﺩ ﺗﻄﺒﻴ&#= 65238; ﻣﻴﮑﻨﺪ ﻭ ﺍﺗّﺤﺎﺩ ﻧﺎم= 15;قَدّس ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﮐﻪ ﺑﻨﺪﺭﺕ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪ ﺗﮑﺎﻣ&#= 65246; ﺑﺸﺮﻯ ﺑﺎ ﻫﻨﺮﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬﻰ ﺍﻳﻦ ﺗﻄﺒﻴﻖ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺩﺭ ﻟﺤﻈﻪ ﺍﻭﻝ ﻋﺸﻖ ﺑﻴﻦ ﺳﺎﻟﻚ ﻭوَلی ﺍﻟﻬﻰ ﺍﻭ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮔﺮﭼﻪ ﺍﻳﻦ ﻋﺸﻖ ﻭﺍﻗﻌﻰ ﺩﺭ ﺭؤﻳﺎ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻃﺮﻑ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎ ﮐﻤﻚ ﻋﻮﺍﻣ&= #65246; ﺭﻭﺍﻥ ﺷﺨﺺ ﺩﺭ ﺭؤﻳﺎﭼﻨﺎﻥ ﻧﻮﺭﺍﻧﻰ ﻭ ﺷﺪ&= #65255;ﻰ ﻭ ﭘﺮ ﻫﻨﺮ ﻭ ﺍﻟﻬﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺍﮔﺮ ﺗثبیت ﺑʌ= 28;ﺪﻯ ﻋﺸﻖ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﮕﺮﺩﺩ ﺍﻓﮑﺎﺭ ﺳﺎﻟﻚ &= #65169;ﺠﺎﻯ ﺑﺮﺭﺳﻰ ﻭ ﺗﺤﻠﻴﻞ ﻫﺮ ﺁﻧﭽﻪ ﭘﻴﺮ ﻣﻴﮕﻮﻳﻨﺪ ﻳﺎ ﻣﻴﮑﻨﺪ ﻭ ﻳﺎ ﺩﺳﺘﻮﺭ ﻣﻴﺪﻫﺪ ﺍﻇﻬﺎ&#= 65197; ﻋﻠﺎﻗﻪ ﻣﻴﮑﻨﺪ.ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺪﻭﺩ ﺍﻳﻥ علاﻗﻪ ﻣﻮﺭﺩ ﻓﻬﻢ ﻭ ﺗﺼﺪﻳﻖ ﻭ ﺗﻘﻠﻴﺪ ﭘﻴﺮ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪ ﺷﻨﺎﺧﺖ ﺍﺯ ﺃثر ﻫﻨﺮﻯﮐﺸA= 234; ﺻﻔﺎﺕ ﻓﺮﺍﻭﺍ&#= 65253; ﺍﺯ ﮐﺎﺭ ﻫﻨﺮﻯﻭﺧﻮﺩ ﻫﻨﺮﻣﻨﺪﻭﺣﮑ= 5252;ﺘﻬﺎﻯ ﺩﻳﮕﺮ ﮐﺎﺭ ﻫﻨﺮﻯﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺷﺎﻳﺪ ﻧﺎﻗﺪ ﻫﻨﺮﻯﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ ﻳﻚ ﺗﻌﺒﻴﺮ ﮐﺎﺭ ﻫﻨﺮﻯ ﺭﺍ ﺗﻔﮑﻴﻚ ﻭ ﺗﺤﻠﻴﻞ ﻧﻤﺎﻳﺪ.ﮐﻪ ﺷﺎﻳﺪ ﺗﻔﺎﻭﺕ ﺍﺭﺯﺵ ﺁثاﺭ ﻫﻨﺮﻯ ﺭﺍ ﻧﺴﺒﺖ ﺑﻬﻤﻪ ﻣﻘﺎﻳﺴﻪ ﻧﻤﺎﻳﺪ وَلی ﺑﺎﺯ ﺍﻳﻦ ﻋﻨﺎﺻﺮ ﺟﺰﺋﻰ ﺩﺭ ﺗﻌﺒﻴﺮ ﺑﺎﻫﻢﺩﺭ ﻳﻚ ﻭ&= #65187;ﺪﺕ ﻫﻨﺮﻯ ﻫﺴﺘﻨﺪ.ﮐﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻳﻚ ﺃثر ﻫﻨﺮﻯ &#= 65169;ﺎ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪﻭ ﺍﺣﻮﺍﻝ ﻧﺎﻇﺮﺍﻥ ﮔﻮﻧ&#= 65166;ﮔﻮﻥ ﻫﻨﺮ ﺍﻧﻮﺍﻉ ﺑﺨﻠﻖ ﺍﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣ&= #65268;ﺴﺎﺯﺩ ﻭ ﮐﺸﻒ ﺗﻌﺎﻟﻰ ﻫﻨﺮﻣﻨﺪ ﻭﻧﺎﻇﺮ ﻫﻨﺮ ﻭ ﮐﺸﻒ ﺍﺣﻮﺍﻝ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻭ ﮐﺸﻒ ﺑﻴﻤﺎﺭ&= #65263; ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺑﻴﻤﺎﺭ ﻳﻚ ﺭﻭﺍﻥ ﮐﺎﻭ ﻣﻴﻨﻤﺎﻳﺪ ﺯﻳ&#= 65198;ﺍ ﻫﺮ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ ﺩﺍﺭﺍﻯ ﻭﺣﺪﺗﺎ ﻭﺟﻮﺩ &= #65251;ﺮﺑﻮﻁ ﺑﺨﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻭ ﺍﺟﺰﺍﻯ ﻣﺨﺘﻠﻒ ﺳﺎﺯﻧﺪﻩ ﻣﺎﻫﻴّﺖ ﻳﻚ ﺷﻴﺌﻰﻫﻤﻪ ﺑﺎﻫﻢ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﺍ ﻣﻴﺴﺎﺯﻧﺪ. = ﻭ ﺗﻨﻬﺎ ﺑﺎ ﻳﻚ ﺍ= ﻧﺘﺰﺍﻉ ﺫﻫﻨﻰﻣﻴﺘﻮﺍ= 5253; ﻭﺣﺪﺕ ﭼﻴﺰﻯ ﺭ&= #65165; ﻳﺎ ﭼﻴﺰﻯ ﺩﻳﮕﺮﻯ ﻳﺎﻓﺖ. ﮔﻮﺋﻰ ﻓﺼﻮﻝ ﻣﺨﺘﻠﻔﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﮐﻪ ﻧﻮﻉ ﻭﺍﺣﺪﻯ ﺭﺍ ﺑﻮﺟﻮﺩ می آﻭﺭﻧﺪ ﻭ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺗﺎ ﺍﺯ ﺗﻤﺎﻡ ﻓ= ﺼﻮﻝ ﻧﻮﻋﻰ ﻋﺒﻮﺭﺗﮑﺎﻣﻠ= 5264; ﻧﮑﻨﺪﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍﺯ ﻧﻮﻉ ﻓﻌﻠﻰ ﺧﻮ&= #65193; ﺧﺎﺭﺝ ﮔﺮﺩﺩ ﮐ&= #65258; ﺑﻨﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯﺒﺮﺳﺪ. ﻭ ﺍﻟّﺎ ﺑﺮﺍﻯ ﺳﻘﻮﻁ ﻧﻮﻋﻰ ﺩﺭ ﻓﺴﺎﺩ ﺭﻭﮔﺎﻥ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺍﺗﻠﺎ&= #65233; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﻋﺪﻡ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻧﻴﺰﺑﺘﺪﺭﻳﺞ ﺍﺯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﺎﺋﻴﻦ ﻣﻴﺮﻭﺩ.ﺗﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻫﺮ ﺣﺪّﻯ ﮐﻪ ﺭﺳﻴﺪ ﺩﺭ ﻧﻄﻔﻪ ﻤﺎﺩﺭﻯ ﺩﺭ ﺭﺣﻢ ﺳﻘﻮﻁ = ﮐﻨﺪ. ﺭﻭﺡ ﺍﻧﺴﺎﻥﺪﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﻣﺘﻮﻟﺪ ﺷﻮﺩﻭ ﻳﺎ ﺍﮔﺮ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮﻯ ﺍﻳﻨﻚ ﺩﺍﺷﺘﻪﺩﺭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺟﻤﺎﺩﻯ ﻧﻴﺰ ﮔﻮﺋﻰ ﺯﻳﺮ ﺯﻣ&= #65268;ﻦ ﺣﻘﺎﺭﺕ ﻓﺮﻭ ﻣﻴﺮﻭﺩ.ﮐﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻴﺰ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺑﺘﺪﺭﻳﺞ ﺿﻤﻦ ﺗﺪﺭّﺝ ﺻﻔﺎﺕ ﺯﺷﺖ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﺻﻔﺎﺕﻧﻮﻉ ﺑﺸﺮﻯﺮﺍ ﺩﺭﺗﺨﻠﻴﻪ ﻣﺮﺍﺣﻞ ﺗﺨﻠﻴﻪ ﺑﻨﺪﻯ ﺭﺍ ﭼﻨﺎﻥ ﻃﻰ ﻧﻤﺎﻳﺪﮐﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺁﻥ ﻧﻴﺰ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﮐﻨﺪ. ﺍﺯ ﺩﻭﺭﻩ ﻫﺎﻯ = ﺟﺪﻳﺪ ﺟﺴﻤﺎﻧﻰ ﺑﻨﻔ&#= 65204;ﺎﻧﻰ ﺑﻌﻘﻠﺎﻧﻰ ﻭ ﻋﺎﻃﻔﻰ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻠﮑﻮﺕ ﻭ ﺟﺒﺮﻭﺗﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺁﻧﭽﻪ ﺭﺍ ﮐﻪ ﺍﺯ ﺗﻌﺒﻴﺮﺍﺕ ﻫﻨﺮﻣﻨﺪﺩﺭ ﻳﻚ ﺃثر ﻫﻨﺮﻯ= 5261; ﻳﺎ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭﻫﻨﺮ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ &= #65251;ﻴﻔﻬﻤﻴﻢ ﻫﻤﻪﻯ ﺃثر ﻫﻨﺮﻯ ﺩﺭ ﮐﻞّ &= #65153;ﻥ ﻧﻤﻴﺒﺎﺷﺪ. ﻳﻌﻨﻰ ﺩﺭ ﻫﺮ ﺗﻌﺒﻴﺮ ﺑﺮﺗﺮﻭ ﻳﺎ ﺑﺮ&= #65193;ﺍﺷﺖ ﻋﻤﻴﻖ ﺗﺮﺍﺯ ﻳﻚ ﺃثر ﻫﻨﺮﻯﻧﻮﻉ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻟﺎﺗﺮﻯ ﺩﺭ ﺧﻮﺩ ﻣﺨﻔﻰ ﺩﺍﺭﺩ.ﻭ ﻫﻴﭻ ﺃثر ﻫﻨﺮﻯ ﻧﻤﻴﺘﻮﺍﻧﺪﺑ= 5268;ﺶ ﺍﺯ ﻇﺮﻓﻴّﺖ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻫﻨﺮﻣﻨﺪﭼﻴﺰ= 5263; ﻭﻟﻮ ﺑﺼﻮﺭﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﻣﺒﻬﻢﺩﺭ ﺃثرﻫﻨﺮﻯ ﺧﻮA= 193; ﺑﮕﺬﺍﺭﺩ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﻄﻮﺡ ﺧﻴﻠﻰ ﺑﺎﻟﺎﺗﺮ ﻋﻘﻠ&#= 65264; ﻭ ﺍﺣﻮﺍﻝﻫﻨﺮﻣ= 5256;ﺪﻯ ﻭ ﺗﻌﺒﻴﺮ ﻓﮑﺮﻯ ﻭ ﺣﮑﻤﺖ = ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﺪ.ﺑﺎ&#= 65199; ﻣﺤﺪﻭﺩ ﺑﻬﻤﺎﻥ ﺳﻄﺢ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺧﻮﺩ ﺑﺎﺷﺪ.ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ ﺍﺳﺖ. ﻭ= ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺍﺳﺖ ﻭﻫﻨﻮﺯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺎﻣﺤﺪﻭﺩ ﻭ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ &#= 65207;ﻬﻮﺩﻯ ﺑﻰ ﭘﺎﻳﺎﻥ ﺗﺎ ﺭﺳﻴﺪﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻠﺎﻫﻮ= 5173; ﻭﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺗﺎ ﺃﺑﺪﻳّﺖ ﺑﻰ ﺣﺪ ﻭ ﺣﺴﺎﺏ= ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﻫﻤﻴﻦ ﻃﻮﺭ ﺩﺭ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﻓﺮﺍﻭﺍﻥ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺟﻤﺎ&= #65193;ﻯ ﻭ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﺍﮔﺮ ﺗﻮﺍﻧﺴﺘ&#= 65256;ﺪ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﻭﺍﻥ ﮐﻪ ﺣﺘﻰ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ &= #65255;ﻴﺰ ﻣﺸﺨّﺺ ﻧﻴﺴﺖ &#= 65169;ﺎﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ ﭼﻪ ﺭﺳﺪ ﺑﻴﻚ ﺃثر ﻫﻨﺮ ﺍﺯ ﻫﺴﺘﻨ&= #65194; ﻭ ﻫﺮ ﺑﺎﺭ ﺗﻮﻟﻴﺪ ﻫﻨﺮﻯ ﺍﻭ ﻭ ﻫﺮ ﻣﻮﺿﻮﻉ ﻭ ﺗﻌﺒ&= #65268;ﺮ ﻓﻨﻮﻥ ﮐﻪ ﺩﺭ ﻫﻨﺮ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﺎ ﺩﻳﮕﺮﻯ ﻓﺮﻕ ﻣﻴﮑﻨﺪ ﺍﮔﺮ ﺍﻃﻔﺎﻝ ﻭﺟﺎﻫﻠﺎﻥ ﺗﻨﻬﺎ ﺍﺯ ﻳﻚ ﺟزء ﺃثر ﻫﻨﺮʌ= 63; ﺍﻇﻬﺎﺭ ﺁﮔﺎﻫﻰ ﻭﺗﺤﺮﻳﻚ ﻋﺎﻃ&#= 65236;ﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪﺩﺭ ﻭﺍﻗﻊ ﻳﻚ ﭼﻴﺰ ﺟﺪﻳﺪﻯ ﻧﻴﺎﻓ&#= 65176;ﻪﺍﻧﺪ ﺍﮔﺮ ﺑﺰﺭﮔﺘﺮان ﻭ ﻋﺎﻗﻠﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻫﻨﺮﻯ ﺁﻥ ﺭﺍ ﺟﺰٴ ﺭﺍ ﻧﺪﻳﺪﻩ ﺑﺎﺷﻨ&#= 65194; ﺑﻠﮑﻪ ﺁﻧﺮﺍ ﻳﮑﻰ ﺩﺭ ﮐﻞّ ﻫﻨﺮ ﺩﺍﺭﻧﺪ ﮔﺮﭼﻪ ﺍﻧﮕﺸﺖ &= #65197;ﻭﻯ ﺁﻥ ﻣﻮﺭﺩ ﻫﻨﺮ&= #65263; ﻧﻤﻰ ﮔﺬﺍﺭﻧﺪ. ﺍﻳﻨﮑﻪ ﻃﻔﻞ ﻭﺟﺎﻫﻞ ﺗﻨﻬﺎ &= #65267;ﻚ ﺟزء ﺍﺯ ﮐﻞّ ﻫﻨﺮ ﺭﺍ ﻓﻬﻤﻴﺪﻩ ﻭ ﺗﻌﺒﻴﺮ ﻭ ﺑﻴﺎ&= #65253; ﺃثرﺭﺍ ﺩﺭﻳﺎﻓﺖ.ﺯﻳﺮ&#= 65165; ﺃثرﻫﻨری ﺪﺭﺣﺪﻭﺩ ﺳﻄﺢ &= #65227;ﻘﻞ ﻭﮐﺎﻣﻞ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩﺵ ﻣﻴﺒﺎﺷﺪ ﻭ ﺧﻮ&= #65193; ﭘﺴﻨﺪﻯ عُقده ﺭﻭﺍﻥ ﺷﺨﺼﻰ ﺁﻥ ﺟﺎﻫﻞ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫ= ﺮ ﺍﻧﺴﺎﻥ ﺍﺯ ﻟﺤﺎﻅ ﮐﻤﺎﻝ ﺁ&= #65247;ﻮﺩﮔﻰ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻫﻤﮕﻰ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﺑﻴﻤﺎﺭﻯ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﺎﻳﺪ ﭘﺎﮐﺴﺎﺯﻯ ﮐﻨ&#= 65256;ﺪ ﻭ ﺍﻟّﺎ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻦ ﺭﻭﺡ ﺗﺰﮐﻴﻪ ﻳﻌﻨﻰ ﺭﻭﺯ ﺑﺮﻭﺯ ﻣﺰﻳﺪ ﺑﺮ ﻋﻠّﺖ ﻭ ﺗثبی= 8; ﻭ ﻓﺰﻭﻧﻰ عُق= 83;ه ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞﺩﺭ ﺯﻧﺪﮔﻰ ﻟﺬﺕ ﺑﺨﺶ ﻭ ﭘﺮ ﻓﺴﺎ= ﺩ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺳﻘﻮﻁ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺣﻘﻴﺮﺗﺮ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﭼﻮﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺯﻧﺪﮔﻰ ﻧﻴﮑﻮ ﻭ ﺭﻓﺘﺎﺭﻯﺘﺮ&#= 65169;ﻴﺘﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺑﻴﺶ ﺍﺯ ﻇﺮﻓﻴّﺖ ﭘﺎﮐﻰ ﻧﺎﻗﺺ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩﻓﮑﺮ ﻧﻤﻴﮑﻨﻨﺪ ﻭﺁﺭﺯﻭ ﻧمی ﻨﻤﺎﻳﻨﺪ. ﭼﻪﺭ&= #65203;ﺪ ﺑﻮﺳﻴﻠﻪ ﮔﻔﺘﻥ ﻔﻠﺎﻧﻰ ﺑﺘﮑﺎﻣﻞ ﺣﺘﻰ ﺍﻓﻘﻰ ﺑﻨﻤﺎﻳﺪ ﭼﻪ ﺭﺳﺪ ﺑﺘﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻫﺮﮐس ﺩﺭ ﻳﻚ ﺳﻄﺢ ﺍﺩﺭﺍﻙ ﻭ ﺍﺣﻮﺍﻝ ﺍﺯ ﺩﻭ ﺃثر ﻫﻨﺮﻯ ﻭ ﺑ&#= 65166; ﻓﮑﺮ ﻓﻠﺴﻔﻰ ﻭ ﺣﮑﻤﺖ ﺍﺩﺑﻰ ﺳﻴﺮ ﻭﺳﻴﺎﺣﺖ ﻓﮑﺮﻯ ﻭ ﺭﻭﺍﻧﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﻭ ﻫﺮﻳﻚ = ﺩﺭ ﻳﻚ ﺳﻄﺢ ﺍﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ = ﺣﮑﻤﺖ ﻳﻚ ﺃثر ﻳﺎ ﻫﺮﭼﻴﺰ ﻭ ﻓﮑﺮ ﻭ ﻧﮑﺘﻪﺍﻯﺩﺭ ﻋﺎﻟﻢ ﺷﺨﺼﻰ ﺧﻮﺩ ﺩﺍﺭﺩ .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻇﻴﻔﻪ ﺍﺻﻠﻰ ﺗﻌﺒﻴﺮ ﻭﺑﻴﺎﻥ ﻫﻨﺮﻯ ﺁﺷﮑﺎﺭ ﺭﺍﻫﻨ&#= 65198;ﻣﻨﺪ ﺗﺒﺪﻳﻞ ﺯﺑﺎن= 740; ﺒﺴﺒﻚ ﺧﺎﺹ ﻭﺍﺳﺘﻴﻞ ﺧﻮﺩ ﻣﺒﺪّﻝ ﻣﻴﮑﻨﺪ.ﮔﻮﺋﻰ ﺣﮑﻤﺘﻰ ﺭﺍ ﺑﺰﺑﺎﻥ ﺧﺎﺹ ﻫﻨﻮﺯ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻧﻤﻰ ﺩﺍﻧﻨﺪ ﺗﺮﺟﻤﻪ ﻣﻴﻨﻤﺎﻳﺪ.ﻭﺩ&#= 65197; ﺃثرﻫﻨﺮﻯ ﺧﻮA= 193; ﻣﻰ ﮔﻨﺠﺎﻧﺪ.ﻭ ﺍﺯ ﺍﻳﻦ ﺗﻌﺒﻴﺮ ﻭ ﺑﻴﺎﻥ ﻫﻨﺮﻯ ﺧ&= #65166;ﺹﮐﻪ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺰ ﺭﺑﻄﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻢ ﺑﻘﻮﺍﻧﻴﻦ ﻣﻨ&#= 65220;ﻖ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ ﮐﻪ ﺩﻳ&= #64405;ﺮﺍﻥ ﻧﻴﺰ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺘﻪ ﺑﺎﺷﻨﺪ.ﻭﺣتی اﺯ ﺑﻴﺎﻥ ﻫﻨﺮﻯ ﭼﻴﺰﻯ ﺑﻔﻬﻤﻨﺪ.ﻣﮕﺮ ﺁﻥ ﺃﻧﺪﻙ ﺍﻓﺮﺍﺩ ﺗﻌﺎﻟﻰ ﻳﺎﻓﺘﻪ ﮐﻪﺭﻭﺍﻥ ﺑﺎ ﭘﺎﮐﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ.ﻭﻳﺎ ﺩﺭ ﺳﻄﺢ ﺭﻭﺍﻥ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺩﺭ ﻫﻤﺎﻥ ﺭﺩﻩ ﺍﺯ ﺳﻤﭙﺎﺗﻰ ﻫﺎ ﻭ = عُقده ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎ.ﺯﻳﺮﺍ ﻫﻨﺮ ﺳﻤﺒﻮﻟﻴﻚ ﭼﻪ ﺭﺳﺪ ﺯﺑﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﺎ ﺑﺎﻟﺎﺗﺮ ﻫﺮﮔﺰ ﺍﺭﺗﺒﺎ&#= 65217; ﻣﺴﺘﻘﻴﻢ ﺑﺎ ﻣﻨﻄﻖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ.ﮔﺮﭼﻪ ﻣﺨﺎﻟﻒ ﻧﻴﺴﺖ ﻭ ﻣﮑﻤّﻞ ﻣﻴﺒ&#= 65166;ﺷﺪ. وَلی ﻓﻬﻢ ﺍﻳʌ= 54; ﮐﻤﺎﻝ ﻭ ﺗﮑﻤﻴﻞ ﺷﺪﻥﭽﻨﺎﻥ ﻣﻨﻄﻘی ﺒﺮﺍﻯ ﺻﺎﺣﺒﺎﻥ ﻣﻨﻄﻖ ﭘﺎﺋﻴﻥﺘﺮ ﻣﻔﻬﻮﻡ ﻧﻴﺴﺖ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪﻣﺤﺼّﻞ ﮐﻮﺩﮐﺴﺘﺎﻥﺪ= 5197;ﻙ ﺑﻴﺎﻥ ﻣﺤﺼّﻞ ﺩﺑﻴﺮﺳﺘﺎنی ﺮﺍ ﻧﻤﻰ ﮐﻨﺪ.ﺯﺑﺎﻥﻔﺎ&#= 65197;غ اﻟﺘﺤﺼﻴﻞ ﺩﺍﻧﺸﮕﺎﻩ ﻧﻴ&#= 65200;ﻣﻮﺭﺩ ﻓﻬﻢ ﮐﻪ ﺩﺑﻴﺮﺳﺘﺎﻥ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻟﺬﺍ ﮐﺎﺭﻫﻨﺮ&#= 65263; ﭼﻮﻥ ﻣﻨﻄﻖ ﺍﻧﺴﺎﻥﻣﺎﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑ&= #65252;ﻨﻄﻖ ﺑﺎﻟﺎﺗﺮ ﻭ ﻓﻬﻢ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﺃثر ﻫﻨﺮﻯ ﺑﺮﺳﺎﻧﺪ. ﭘس ﺗﺤﺮﻳﻚ ﻋﻮﺍﻃﻒ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﻣﻴﮑﻨﺪ. ﺩﺭ ﻧﻈﺎﺭﺕ ﻫﺮﮐﺎ&#= 65197; ﻫﻨﺮﻯ که ﺩﺭ ﺍﻓﺮﺍﺩ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ. ﻭ ﻣﻨﻄﻖ ﻣﺘﻔﺎﻭﺕ ﺩﺍﺭ&#= 65255;ﺪ.ﭘﺎﺋﻴﻦ ﺗﺮ ﺭﺍ ﺑﻔﻬﻤﻨﺪ ولی ﻣﻨﻄﻖ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺧﻮﺩﺩﺭ ﻧﺮﺩﺑﺎﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻧﻰ ﻧﻤﻰ ﻓﻬﻤﻨﺪ.ﻭ ﻟﺬﺍ ﺗﺤﺮﻳﻚ ﻋﻮﺍﻃﻒﺍﮔﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺩﺳﺖﺩﺍﺩ ﺩﻟﻴ&#= 65246; ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﺟﺴﺘﻦ ﺁﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ.ﻭ ﺩﻟﻴﻞ ﺗﻤﺎﻡ ﺑﺎﻟﺎﺗﺮﺍﻥ ﺑ&#= 65268;ﺎﻥ ﮐﻨﻨﺪﻩﻭ ﺗﻌﺒﻴﺮ ﮐﻨﻨﺪﻩ ﺩﺭ ﻳﻚ ﺃثرﻫﻨﺮﻯ ﻳﺎ ﮐﻠﺎﻡ ﻫﻨﺮﻯ ﺩﺭ ﻋﻘﻞ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺣﻘﻴﻘﺖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺩﺭ ﻧﻈﺮ ﺑﻴﻚ ﺃثر ﻫﻨﺮ= 5263; ﻳﺎ ﻳﻚ ﻓﮑﺮ ﻭ ﺍﻳﺪﻩ ﺍﺭﺍﺋﻪ ﺷﺪﻩﺍﻧﺘﺨﺎﺑ= 5264; ﺩﺭ ﺧﻮﺩ ﻧﺪﺍﺭ&= #65193;.ﮐﻪ ﭼﮕﻮﻧﻪ ﺗﺤﺮﻳﻚ ﻋﺎﻃﻔﻰ ﻧﺸﺎﻥ ﺑﺪﻫﺪﻭ ﻳﺎ ﺑﺨﻮﺍﻫﺪ ﭼﮕﻮﻧﻪ ﺑﺮﺩﺍ&#= 65207;ﺖﻋﻘﻠﻰ ﻧﻤﺎﻳﺪ. ﺯﻳﺮﺍ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﺭﻭﺣﻰ ﺍﻭ ﺟﺰ ﻋﻮﺍﻃﻒ ﻣثبت A= 261;ﻋﺎﻟﻰ ﻭ ﺍﻟﻬﻰ ﻧﻴﺴﺖ.= ﺧﻮﺩ ﺗﻌﺒﻴﺮ ﻫﻨﺮﻯ ﻣﻮﺟﻮﺩ ﺩﺭ ﻫﺮ ﺃثر ﻫﻨﺮﻯﻋﻤA= 248;ﺎ ﺗﺮﺟﻤﻪ ﺑﺰﺑﺎﻥ ﺣﺎﻝ ﺧﺎﺹ ﻫﻨﺮﻣﻨﺪ ﺍﺯ ﺣﻘﻴﻘﺘﻰ ﺍﺳﺖﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﺑﺰﺑﺎﻥ ﺣﺎﻝ ﺧﻮﺩ ﺑﻴﺎﻥ ﮐﺮﺩﻩﺍﻧﺪ.وَ= 04;ی ﺗﺎ ﺯﺑﺎﻥ ﺣﺎﻝ ﻫﺮ ﻫﻨﺮﻣﻨﺪﻯ ﺭﺍ ﻧﺪﺍﻧﻴﻢ ﺩﺭﻙ ﺑﻴﺎﻧﺎﺕ ﻫﻨﺮﻯ ﺍﻭﺭﺍ ﻧ&= #65252;ﻰ ﮐﻨﻴﻢ.ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺍﺷﻌﺎﺭ ﻋﺮﻓﺎﻧﻰ ﺭﺍﺍﺯ ﺯﺑﺎﻥ ﻫﻤﻪ ﻋﺎﺭﻓﺎﻥ ﺷﻨﻴﺪﻩﺍﻳﻢ ﻭﻫﻤﭽﻨﺎﻥ ﺧﻮﺍﻫﻴﻢ ﺷﻨﻴ&#= 65194;. وَلی ﻫﺮﺷﺎﻋ᥷= 8; ﺑﺴﺒﻚ ﻓﻬﻢ ﺧﻮﺩ ﻭﺯﺑﺎﻥ ﺨﻮﻳﺶﻣﻴﮕﻮﻳ= 5194;.ﮐﻪ ﮔﻮﺋﻰ ﺁﻧﺎﻥ ﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻋﺸق اﻟﻬﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﻭ ﺍﻳﻦ ﻋﺸﻖ ﺭﺍﺍﮔﺮ ﺁﺷﻨﺎ ﺑﺪﺍﻥ ﺑﺎﺷﻴﻢﺍﺯ ﺯﺑﺎﻥ ﻫﺮ ﮔﻮﻳﻨﺪﻩ ﻭﺷﺎﻋﺮﻯ ﻣﮑﺮﺭ ﺷﻨﻴﺪﻩﺍﻳﻢ. ﺑﺎﺯ ﻣﻄﻠﻮﺏ ﻭ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﺍﺳﺖ.ﻭ ﺍﺣﺴﺎس ﺧﺴﺘﮕﻰ ﺍﺯ ﺷﻨﻴﺪﻥ ﻣﮑﺮﺭ ﻧﺪﺍﺭﻳﻢ.ﺯﻳﺮ&#= 65165; ﺑﻴﺎﻧﺎﺕ ﻣﺨﺘﻠﻒ ﻭ ﺗﻌﺒﻴﺮﺍﺕ ﻫﻨﺮﻯ ﻣﺘﻔﺎﻭ&#= 65173;ﺩﺭ ﺯﺑﺎﻥ ﻭ ﺳﺒﻚ ﻭ ﺳﻠﻴﻘﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﺣﻮﺍ&#= 65247;ﻰ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﻋﻮﺍﻃﻒ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻫﻨﺮﻣﻨﺪ ﺭﺍﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﮐﻪ ﻫﺮﮐس ﻋﻮﺍﻃﻒ ﻭﺍﺣﻮﺍﻟﻰ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ.ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﮔﻮﻳﻨﺪﻩ ﺳﻤﺒﻮﻟﻴﻚ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ. ﺍﮔﺮ ﺁﺷﮑﺎﺭﺍ ﭼﻮﻥ ﻓﺮﻣﻮﻟﻬﺎﻯ ﺭﻳﺎﺿﻰ ﻭﻗﻮﺍﻧﻴﻦ ﻓﻴﺰﻳﻚﻭ ﻗﻀﺎ&#= 65267;ﺎﻯ ﻫﻨﺪﺳﻰ ﻭﺍﺿﺢ &= #65169;ﻴﺎﻥ ﮐﻨﺪ. ﺁﻧﮕﺎﻩ ﺧﻮﺍﻧﻨﺪﻩ ﻭ ﺷﻨﻮﻧﺪﻩ ﻭ ﻧﺎﻇﺮ ﺃثرﻫﻨﺮﻯﻧﺨʌ= 62;ﺍﻫﻨﺪ ﺗﻮﺍﻧﺴﺖ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﮔﻮﻳﻨﺪﻩ ﻭ ﻫﻨ&= #65198;ﻣﻨﺪ ﺭﺍ ﺑﻔﻬﻤﺪ. ﭘس = ﺍﻳﻦ ﻫﻨﺮﻣﻨﺪ ﺑﻴﺸﺘﺮ ﺑﻰ ﻫﻨﺮﻭﻳﺎ ﮐﻢ ﻫﻨﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻧﻪ ﭼﻮﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺁﺭﻳﺎ ﺷﺪﻩﮐﻪ ﻫﺮﭼﻪ ﺳﻌﻰ ﻣﻴﮑﻨﻨﺪ ﺁﺷﮑﺎﺭ ﻭﻭﺍﺿﺢ ﻧﻈﺮ ﺧﻮﺩ ﺭﺍ ﺑﻴﺎﻥ ﮐﻨﻨﺪ ﻭ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻨﺪﺑﺎﺯ ﺳﻤﺒﻮﻟﻴک ﻤﻴﺸﻮﺩ.ﺯﻳﺮﺍ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻭﺧﻮﺍﻧﻨﺪﮔﺎ= 5253; ﻭ ﻧﺎﻇﺮﺍﻥ ﻫﻨ&= #65198;ﻣﻨﺪﻯ ﺁﻧﻬﺎﺩﺭ ﻫﺮ ﺣﺎﻝ ﺩﺭ ﺳﻄﺢ ﭘﺎﺋﻴﻦ ﺗﺮﻫﺴ&#= 65176;ﻨﺪ.ﻭ ﺁﺷﮑﺎﺭﺗﺮﻳﻦ ﮐﻠﺎﻡ ﺍﻭﻟﻴﺎ ﺭﺍﺑﺎ ﻗﻮﺍﻋﺪ &= #65203;ﻤﺒﻮﻟﻴﻚ ﻭ ﭼﻨﺪ ﭘﻬﻠﻮ ﻭﺑﻰ ﻓﺎﻳﺪﻩ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ.ﭘس ﺑﺮﺗﺮﺍﻥ ﻋﺎﻗﻠﺘﺮ ﻭ ﺍﻟ&= #65260;ﻰ ﺗﺮ ﻭﻫﻨﺮﻣﻨﺪﺗﺮ ﺍﮔﺮ ﻣﻮﺭﺩ ﺗﺤﺮﻳﻚ ﻋﻮﺍﻃﻒ ﺍﺯ ﻃﺮﻑ ﻫﻨﺮﻧﻤﺎﻳﺎﻥ ﭘﺎﺋﻴﻦ ﺗﺮﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ. ﻋﻤﻠﺎ = ﺑﻬﺮﻩ ﻋﻘﻠﻰ ﻫﻢ ﻧﻤﻰ&= #64404;ﻴﺮﻧﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺎﻟﻌﮑس ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮﮐﻪ ﺩﺭﻫﺮ ﮐﺎﺭ ﻫﻨﺮﻯ ﺗﺤﺮﻳﻚ &= #65227;ﻮﺍﻃﻒ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺗﻮﻗﻒ ﺗﺤﺮﻳﻚ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﻣ&= #65268;ﺮﺳﺪ.ﮐﻪ ﻣﻨﺠﺮ ﺑﻔﺎﻳﺪﻩ ﮔﻴﺮﻯ ﻋﻘﻠﻰ ﻭ ﻓﻠﺴﻔﻰ ﻣﻴﺸﻮﻧﺪ.ﻭ ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻋﻘﻠﻰ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻣﻮﺍﺭﺩ ﺁثاﺭ ﻫﻨﺮﻯﮐﻪ ﺳﻄﺢ ﭘﺎﺋﻴﻦ ﺩﺍﺭﻧﺪﻭ ﺣﺘﻰ ﺗﻌﺒﻴﺮﺍﺕ ﻗﻬﻘﺮﺍ ﺑﺮﻧﺪﻩﺑﺮﺍﻯ ﻫﻢ ﺳﻄﺤﺎﻥ ﺧﻮﺩ ﻳﺎ ﭘﺎﺋﻴ&= #65254; ﺗﺮﺍﻥ ﺍﺯ ﺧﻮﺩ ﺩﺍﺭﻧﺪﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻋﻘﻠﻰ ﻭ ﻫﻨﺮ ﺍ= ﻟﻬﻰ ﺑﺮﺩﺍﺷﺖ ﻣثب= 78; ﺍﺯ ﻫﻤﺎﻥ ﺑﻴﺎﻧﺎﺕ ﻣﻨﻔﻰ ﻣﻴﻨﻤﺎ&#= 65267;ﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺍﮔﺮ ﮐﺴﻰ ﺍﻋﺘﻤﺎﺩ ﺑﺎﺭﺯﻳﺎﺑﻰ ﻭ ﺗﻐﻴﻴﺮ ﺩﺭ ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺣﺘﻰ ﺍﺯ ﺗﻔﺴﻴﺮ ﻣثبت A= 153;ﻧﻬﺎ ﺍﺯ ﺁثاﺭ ﻭﺍﻗﻌﻰ ﻣﻨﻔﻰ ﺩﻳﮕﺮﺍﻥﺧﻮﺩ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧ&#= 65256;ﺪ ﻫﻤﺎﻥ ﺗﻌﺎﻟﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﺍ ﺑﻴﺎﺑﻨﺪ ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺗﻌﺒﻴﺮ ﻣثبت®= 0; ﺍﺯ ﻳﻚ ﺃﻣﺮ ﻣﻨﻔﻰ ﮐﺮﺩﻩ ﺍﺳﺖ.ﺑﺨﺼﻮﺹ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺣﻮﺍ= 5245; ﻭﺍﻓﮑﺎﺭ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ.ﮐﻪ ﻭﻗﺘﻰ ﺑﺎ ﺻﺤﻨﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻧﺪﭘﻴﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺗﻔﺴﻴﺮ ﺭﺍ ﭼﻨﺎﻥ ﮐﻨﺪﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣثبت ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺳﺎﻟﻚ ﺭﺍﺑﺪﻟﻴﻞ ﺁثاﺭ ﻣﻨﻔی ﺪA= 197; ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩ ﺳﺎﻟﻚ ﺭﺍ ﻣﺘﻘﺎﻋﺪ ﮐﻨﺪﮐﻪ ﺑﺎﻳﺪ ﭼﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﮐﻨﺪ. ﻭ ﻟﺬﺍ ﺭﻭﺍﻥ ﺳﺎﻟﻢ ﻭ ﻋﻘﻞ ﭘﻴﺸﺮﻓﺘﻪﺍﻯ ﻟﺎﺯﻡ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺧﺪﻣﺖ ﺗﻌﺒﻴﺮ ﻭ ﺑﻴﺎﻥ ﻭﺗﻔﺴﻴﺮ ﻭ ﺑﺮﺩﺍﺷﺖ ﻣثبتی ﺑﻨﻤﺎﻳﺪ.ﻳﺎ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﮐﻤﻚ ﮐﻨﺪ ﮐﻪ ﻓﻬﻢ ﻣثبت ﺍﺯ ﺍﻣﻮﺭ ﻣﻨﻔﻰ ﺑ&= #65256;ﻤﺎﻳﻨﺪ.ﭘس ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﻳﻦ ﻫﻨﺮﻣﻨﺪﺑﻴﺸ= 5176;ﺮ ﺳﻤﺒﻮﻟﻴﻚ ﺫﺭ ﺗﺸﺒﻴﻪ ﻭ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪﻣﺪﺍﻡ ﺁﻧﺮﺍ ﺗﺒﺪﻳﻞ &= #65169;ﺤث ﻣﻴﻨﻤﺎﻳﺪ. وَ= 604;ی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺗﻤﺎﻡ ﺍﻟﻬﺎﻣﺎﺕ ﺷﻬ&#= 65262;ﺩﻯ ﻭﺭؤﻳﺎﻫﺎ ﻭ ﺍﻓﮑﺎﺭ ﺳﺎﻟﻚ ﺭﺍﮐﻪ ﻣﺎﺩﻯ ﻭ ﻣﺠﺴّﻢ ﻭ ﻣﺠﺴّﺪ ﻣﻴﺒﺎ= 5207;ﺪﺗﺒﺪﻳﻞ ﺑﺒﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴﮑﻨﻨﺪ. ﺗﺎ ﺷ= ﺎﻳﺪ ﺷﻨﻮﻧﺪﻩ ﺑﺎﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺯﻣﻴﻨﻪﻫﺎﻯ ﻣﻨﻔﻰ ﮐﻪ ﺩﺭ ﻓﮑﺮ ﺩﺍﺷﺘﻪﻓﻬﻢ ﻣثبت ﺁﻧﺮﺍ ﺑﻨﻤﺎﻳﻨﺪ.ﻭﭼ&#= 65262;ﻥ ﺍﻧﺴﺎﻥ ﻓﻬﻤﻴﺪ ﺁﻧﺮﺍ ﺩﻭﺳﺖ ﻧﺪﺍﺭﺩ &= #65165;ﺯ ﺧﻄﺮ ﻓﺮﺍﺭﻯ ﻣﻴﮕﺮﺩﺩ ﻭﭼﻮن ﺪﻭﺳﺖ ﺩﺍﺷﺖ ﻳﺎ ﻓﺮﺍ&= #65197; ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺷﺖ ﺻﻔﺎﺕ ﺩﻳﮕﺮ ﻟﺎﺯﻡ ﺁﻥ ﺣﺎﻝ ﺭﺍ ﺑﺴﻬﻮﻟﺖ ﺩﺭ ﺧﻮﺩ ﺗثبیت ﻣʌ= 68;ﻨﻤﺎﻳﺪ ﮐﻪ ﺍﮔﺮ ﻗﺒﻠﺎ ﻣﻴﺸﻨﻴﺪﻩ ﺑﻮﺩﻩﺍﻋﺘﻨﺎ= 5163;ﻰ ﭼﻨﺪﺍﻥ ﻧﺪﺍﺷ&#= 65176;ﻪ ﺍﺳﺖ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻮﺿﻮﻉ ﺟﻤﺎﻝ ﻭﺯﻳﺒﺎﺋﻰ ﻧﻘﻄﻪ ﺁﻏﺎﺯ ﻳﻚ ﮐﺎﺭ ﻫﻨﺮﻯ ﻧﻴﺴﺖ.ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺑﻤﻮﺟﺐ ﺁﻥ ﻣﻮﻗّﺘﺎ ﺑﻤﻮ= 5215;ﻮﻉ ﻣﺎﺩﻯ ﺃثرﻫﻨﺮﻯ ﺑﺮﺳﻴﻢ.ﺑﻠﮑﻪ ﺯﻳﺒﺎﺋﻰ ﺗﻨﻬﺎ ﻧﻘﻄﻪ ﺁﻏﺎﺯ ﺟﻬﺖ ﺟﻬ&= #65206; ﺑﺮﺍﻯ ﻳﻚ ﻋﻤﻞ ﻭﺟﺪﺍﻧﻰ ﻭ ﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﻭﺍﻗﻊ ﺩﺭ ﺁﻥ ﺑﺒﻴﻨﻴﻢ.ﺟﻬﺎ&#= 65255;ﻰ ﮐﻪ ﻣﺎﺭﺍ ﺑﻤﻮﺿﻮﻉ ﺟﻤﺎﻟﻰ ﻣﻴﺮﺳﺎﻧﺪ.ﮐﻪ ﻫﻤﺎﻥ ﻋﺎﻟﻢ ﻣﻘﻮﻟﺎﺕ ﻭﺟﺪﺍﻧﻰ ﻭﻋﻘﻠﻰ ﻭ ﺍﺣﺴ&= #65166;س ﻋﻤﻴﻖ ﻋﺎﻃﻔﻰ ﻋﻘﻠﺎنی اﻭﻟﻴﺎ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺁﻧﮕﺎﻩ ﺑﻮﺳﻴﻠﻪ ﺁﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻌﺒﻴﺮ ﻭﺟﺪﺍﻥ ﻣﺎﺭﺍ ﺑﻤﻮﺿﻮﻋﺎﺕ ﻭﺍﻗﻌﻰ ﻣﻌﻨﻰ ﺩﺍﺭ ﻣﻴﺮﺳﺎﻧ&#= 65194;.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻮﺿﻮﻋﺎﺕ ﻣﺎﺩﻯ ﻭﺍﻗﻌﻰ ﻫﻢ ﮐﻪ ﻧﺒﺎﺷﺪﺣﻘﻴﻘ= 5264; ﻧﻴﺴﺖ. ﻭﺩﺭﻳﺎ&= #65235;ﺖ ﻣﺎﺩﻯ ﺍﺯ ﮐﺎﺭ ﻫﻨﺮﻯﮐﺎﺭ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻫﺴﺖ.ﺍﻣﺎ ﺑﺮﺩﺍﺷﺖ ﺭﻭﺍﻧﻰ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ= 5165;ﺯ ﺍﻣﻮﺭ ﻧﺎﺳﻮﺗﻰ ﻣﺎﺩﻯ ﻫﻤﺎﻥ ﺟﻬﺎنی اﺯ ﻣﻌA= 240;ﻮﻟﺎﺕ ﺍﺳﺖ.ﮐﻪ ﻣﺎ ﺍﺯ ﻃﺮﻳﻖ ﻣﺎﺩﻩﻭﺣﺘﻰ ﻣﺴﺘﻘﻴﻤﺎ ﺑﻤ&#= 65176;ﺎﻓﻴﺰﻳﻚ ﻣﻴﺒﺮﻳﻢ.ﺯﻳﺮ&#= 65165; ﺷﻨﺎﺧﺖ ﻭﺍﻗﻌﻴّﺎﺕ ﻣ= 5166;ﺩﻯﮐﺎﺭﻯ ﺍﮔﺮ ﻋﺒث ﻭ ﺑﺎﻃﻞ ﻧﺒﺎﺷﺪ ﮐﺎﺭﻯ (ﻣﺼﺎﺩﺭ&= #65257; ﺑﻤﻄﻠﻮﺏ) ﺍﺳﺖ ﻭﺍﺯ ﻭﺍﻗﻌﻴّﺎﺕ ﻣ= 5166;ﺩﻯ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺑﺤﻘﺎﻳﻖ ﻣﻠﮑﻮﺗﻰ ﻭ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﻴﻢ.ﻟﺬﺍ ﻋﻠﻤﺎﻯ ﺯﻳﺒﺎﺋﻰ ﮔﻔﺘﻪﺍﻧﺪﮐﻪ ﻫﺮ ﺣﻘﻴﻘﺘﻰ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺁﻧﺠﺎ ﻣﺘﺠﻠّﻰ ﻭ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩﮐﻪ ﻣﺎﺭﺍ ﺑﻮﺍﻗﻊ ﺑﺮﺳﺎﻧﺪ.ﺧﻠﻂ ﺑﺤث ﻭﺍﻗﻊ ﻭ ﺣﻘﻴﻘﺖ ﻫﻤﻪ ﻣﺘﻔﮑّﺮﻳﻦ ﻏﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﻣﻐﺸﻮﺵ ﺩﺭ ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ.ﺯﻳ&#= 65198;ﺍ ﻣﺎﺩﻩ ﻇﺎﻫﺮﻯ ﺩﺭ ﻫﺮ ﺃثر ﻫﻨﺮﻯﻭ ﺣﺘﻰ ﻏﻴﺮﻫﻨﺮﻯﻣﺘ= 5184;ﻠّﻰ ﻭ ﺁﺷﮑﺎﺭ ﻫﺴﺖ.ﻭ ﻫﻤﺎﻥ ﻭﺍﻗﻊ ﺍﺗّﻔﺎ= 602; اﻓﺘﺎﺩﻩ ﻣﻴﺒ= 5166;ﺷﺪ.ﻣﺎ ﺍﻳﻦ ﻭﺍﻗﻊ ﭼﻮﻥ ﻫﻤﭽﻨﺎﻥ ﺑﺴﻮﻯ ﮐﻤﺎﻝ ﺧﻮﺩ ﺩﺭ ﺗﻐﻴﻴﺮﺍﺕ ﺑﻌﺪﻯ ﻣﻴﺪﺍﻧ&#= 65268;ﻢ ﮐﻪ ﻫﻴﭻ ﻣﻮﺟﻮ&= #65193;ﻯ ﺩﺭ ﺟﻬﺎﻥ ﻭﻫﺴﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺘﻮﻗّA= 234; ﺩﺭ ﻭضع ﻤﺎﺩﻯ ﺧﻮﺩ ﻧﻴﺴﺖ.ﭘس کسی را ﺍﺯ ﻫﻨﺮﻯ ﻣﺘﻮﻗّﻒ ﮐﺮﺩﻩﮐﻪﻣﺮﺣ= 5248;ﻪﺍﻯﺎﺯ ﺍﺣﻮﺍﻟﻰ ﺗﻐﻴﻴﺮﺍﺕ ﺷﻴﺌﻰ ﻣﺎﺩﻯ ﺍﺳﺖ.ﻳﻌﻨﻰ ﮐﺴﻰ ﻧﻤﻴﺘﻮﺍ&#= 65255;ﺪﺁﻧﺮﺍ ﻧﮕﺎﻩ ﮐﻨﺪ. ﮔﺮ= ﭼﻪ ﻳﻌﻨﻰ ﻗﻬﻘﺮﺍﺋﻰ ﻫﻢ ﻧﺪﺍﺭﺩ. وَلی ﺣﻘﻴﻘﺖ ﻫﻤﺎﻥ ﻣﺮﺣﻠﻪﺍﻯ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﻭﺍﻗﻊ ﺍﺗّﻔﺎﻕ ﺍﻓﺘﺎﺩﻩﻭﺑﺘ= 5194;ﺭﻳﺞ ﺑﺂﻥ ﻧﺰﺩﻳﻚ ﻣﻴﺸﻮﺩ.ﮔﺮﭼﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﻰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺘﻬﺎ= 5169;ﺤﻘﻴﻘﺖ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ.ﮐﻪ ﺗﺤﻘﻖ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺍﺭﻭﺍﺡ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻴﺒﺎﺷﺪ ﻧﻪ ﻓ&= #65240;ﻂ ﺍﻧﺴﺎﻥ ﻭ ﺣﻴﻮﺍﻥ ﻭﮔﻴﺎﻩﮐﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗ&#= 65252;ﻰ ﭼﻮﻥ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺃثیرﻯ ﻣﺤﺘﻮʌ= 67;ﺎﺕ ﻫﺮ ﻫﺴﺘﻪ ﺃﺗﻤﻰ ﻭ ﺣﺘﻰ ﻣ= ﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ ﻳA= 166; ﮐﻮﺍﻧﺘﻮﻡ ﻭ ﻓﻮﺗﻮﻥ ﻭ ﻫﺮ ﻧﺎﻡ ﺩﻳﮕﺮﻯﮐ&#= 65258; ﺍﺯ ﻣﻨﺒﻊ ﺍﺻﻠ&= #65264; ﺍﻧﺮﮊﻯ ﻫﺴﺘﻰ ﭼﻮﻥ ﺧﻮﺭﺳﻨﺪ ﻣﺪﺍﻡ ﻫﺮ ﻟﺤﻈﻪ ﻣﺎﻧﻨﺪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺑﻤﺐ ﺃﺗﻢ ﺩﺭ ﺁﻥ ﻣﻨﻔﺠﺮ ﻣﻴﮕﺮﺩﺩ.ﭼﻪ ﺭﺳﺪ ﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻥ ﻭﻣﺠﻤﻮﻋﻪ ﻫﺎﻯ ﮐﻬﮑﺸﺎﻧ&#= 65264; ﺑﺎﻟﺎﺗﺮﮐﻪﻣ= 5166; ﺭﺍ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ&#= 65263; ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﺒﺮʋ= 93;. ﮐﻪ ﺩﺭ ﻣﻄﻠﻖ ﻓ= ﺮﺿﺎ ﺃﺯﻟﻰ ﻭ ﺁﻏﺎﺯ ﭘﻴﺪﺍﻳﺶ ﻣﻄﻠﻖ ﻫﺴﺘﻰﻳﻚ ﺭﻭﺡ ﺟﺪﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻩ ﺍﺯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍﮔ= 5198;ﭼﻪ ﺧﻮﺩ ﻧﻴﺰ ﻳﻚ ﺭﻭﺡ ﺟﺪﺍ ﺷﺪﻩﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ &= #65191;ﺪﺍﻭﻧﺪ(ﻫﻮ)ﺩ&#= 65197; ﻫﺎﻫﻮﺕ ﻋﻤّاءٴﺑﻴﺮﻭ= ;ﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻣ= ﻴﺒﺎﺷﺪ ﭘس ﻫﻤﻪ ﺩﺭ ﺣﺎﻝ ﺗﻌﺎﻟﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺤﺖ ﺟﻤﺎﺩﻯﺧﻮﺩﺭ= 5165; ﺑﻤﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﻭﻣﻮﻟﮑﻮﻟﻰ ﻭ ﺳﻠّﻮﻟﻰ ﺑﻤﺮﺍﺗﺐ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﺑﺨﺼﻮﺹ ﮔﻴﺎﻫ&#= 65264; ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻣﻴﺒﺮﺩ ﭘس ﺭﺍﻩ ﺩﺭﺍﺯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭﻣﻮﺟﻮ= 5193;ﺍﺕ ﺑﻬﺘﺮ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻭ ﺍﻟﻬﻰ ﺷﺪﻩ ﻭ ﺗﺎﺃﺑﺪ ﺩﺭﺑﻴﻨﻬﺎﻳﺖ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯﻭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺑﺎ ﻋﻘﻠ&= #65260;ﺎﻯﻋﻈﻴﻢ ﻭﻋﻈﻴﻢ ﺗﺮ ﮐﻪ ﻫﺮﻳﻚ ﺍﺯ ﺩﻳﮕﺮﻯ ﻫﺰﺍﺭ&#= 65165;ﻥ ﺑﺮﺍﺑﺮﻋﻘﻞ ﺑﺮﺗﺮ ﺩﺍﺭﻧﺪ <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺣﻘﻴﻘﺖ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺗﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﺑﺪﻳّA= 174; ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻫﺴﺖوَ= 04;ی ﺍﻳﻨﻚ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎﺩﺭ ﺣﺪّ ﺃﮐثر ﺗﮑﺎﻣﻞ ﺁﻥ ﺩﺭ ﺷﻬﻮﺩ ﻫ= ﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺑﺤﻘﻴ= 5240;ﺖ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻓﻬﻢ ﻭ ق&= #1614;دَرﺕ ﺑﻴﻨﺎﺋﻰ ﻭ ﺑﻴﻨﺶ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻥ ﺭﺳﺪ.ﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮﺣﻘﺎ= 5267;ﻖ ﺑﺎﻟﺎﺗﺮ ﻓﺮﺍﻭﺍﻥ ﺍﺳﺖ. ﻫﻴﭻ ﮔﺎﻩ ﺩﺭ ﻫﻴﭻ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻞ ﺩﺭ ﻫﻴﭻ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥﻧﻤﻰ ﺗﻮ&#= 65165;ﻥ ﺑﺤﻘﻴﻘﺖ ﺭﺳﻴﺪ.ﮔﺮﭼﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﻔﺖ ﺩﺭﺟﻪ ﺣق ﻴﺎ حجّ ﻭﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻧﻬﺎﺋﻰ &= #65169;ﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻭﺍﺻﻞ ﺩﺭ حجّ = 5155;ﮐﺒﺮ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮ&= #65197; ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺮ ﮐس ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺳﺪ ﻭﺑﺎﻳﺪ ﺑﺮﺳﺪ. وَلی ﭘ= 87; از ﺑﺎﺭﻫﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟّﺪA= 165;ﺕ ﻓﺮﺍﻭﺍﻥ ﭘﺮ ﻋﺬﺍﺏ ﺑﺠﻬﺎﻥ . ﭘس ﺟﻬﺎﻥ ﻫﻨﺮﻯ ﻧﻴﺰﺑﺮﺣﺴﺐ ﻋ&#= 65240;ﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﮐﻤﺎﻝ ﻋﻘﻠﻰ ﻣﻴﺴّﺮ ﺍﻳﻦ ﻧﻮع اﺳﺖ. &= #64400;ﻪﺑﺎﺯ ﺍﻳﻦ ﻋﻘﻞ ﺑﺸﺮﻯ ﻧﻮﻋﻰ ﺟﻬﻞ ﻧﺴﺒﻰ ﺩﺍﺭﺩ. ﻭﺯﻳﺒﺎ&= #65163;ﻰ ﻫﺎﻯ ﺩﻳﮕﺮﻯﺩﺭ ﺻﻮﺭﺗﻬﺎ ﻭ ﺩﺭ ﺳﻴﺮﺗﻬﺎ ﻭ ﺩﺭ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﻣﻮﺟﻮﺩﺍﺕ ﻓﻮﻕﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ.ﮐﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺁﻥ ﺍﻧﻮﺍع ﺮﺍ ﺩﺭﻣﺮﺍﺗﺐ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬی ﺘﺮﻭ ﺍﺧ&#= 65248;ﺎﻗﻰﺍﻟﻬﻰ ﺗﺮ ﻭ ﺍﺣﻮﺍﻝ ﻓﺎﻧﺘﺰﻯ ﺗﺮ ﻭ ﺭﻭﺍﻧﻬﺎﻯ ﭘﺎﻛﺘﺮ ﺳﺎﺯﻧﺪﻩ ﺭؤﻳﺎﻫﺎﻯ ﺍﺯ ﻧﻮﺭ ﻭﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭﺩ&#= 65165;ﺷﺘﻪ ﺑﺎﺵ.ﮐﻪﺳﺎﻟﮑ&#= 65166;ﻥ ﻭ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺑﭽﻨﺪ ﺩﺭﺟﻪ ﺍﺯ ﺍﻳﻦ ﺯﻳﺒﺎﺗﺮﻫﺎ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻣﻴﺒﺎﺷﺪ.ﻭﺑﻘ&#= 65268;ﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ. ﻫﺮ ﺭﻭﺡ ﻣﻮﻓﻖ ﺍﻣﺮﻭﺯ ﺑﺎﻳﺪ ﺷﺎﻳﺴﺘﮕﻴﻬﺎ= 5263; ﻟﺎﺯﻡ ﺁﻧﺮﺍ ﺑﻴﺎﺑﺪ . ﻭ ﺗﻨﻬﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﻴﺶ ﺍﺯ ﺁﻧﭽﻪ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪﺩﺍﺷ= 5174;. ﻭﻫﺮﺷﺎﻫﺪ ﺩﺭﻫﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ (ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ.ﻭﺩﺭﺑﺎ&#= 65199;ﮔﺸﺖ ﻣﻮﻗّﺖ ﺑﺨﻠﻖﺗﺎ ﺯﻧﺪ&#= 65257; ﻫﺴﺖ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻫﻤﺎﻥ ﻣﻘ&= #65166;ﻡ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺗﺠﺴّﻢ ﻭﺗﺠﺴّﺪ ﻫﺮ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﻠﮑﻮﺗﻰ ﻭﺟﺒﺮﻭﺗﻰ ﺍﻟﻬﻰ ﺭﺍﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﺩ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﻤﺎﻝ ﻭﺯﻳﺒﺎﺋﻰ ﻫﺎﻭ ﻋﻘﻠﻬﺎ ﻭ ﻫﻨﺮﻫﺎﻯ ﮐﻤّ= 5264; ﻭﮐﻴﻔﻰﺑﻄﻮﺭ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯﻭ ﺣﺘ&#= 65264; ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺁﻧﻬﺎﻫﻤﭽﻨﺎ= 5253; ﺩﺭ ﭘﻴﺶ ﺁﻣﺎﺩ&= #65257; ﺩﺭ ﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ ﻫﺴﺖ. = ﮐﻪ ﺧﺎﺹ ﻣﻮﻓﻘﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺍﺯ ﻃﺮﻳﻖ ﻣﻘﻮﻟﺎﺕ ﻭﺟﺪﺍﻧﻰ ﻭ ﺍﻳﺪﻩ ﻫﺎﻯ ﻓﮑﺮﻯﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ &= #65193;ﺭﺫﻫﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﭘﺎﮐﺴﺎ= 5199;ﻯﺮﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65197;ﺳﻴﺪﻩ ﺑﻬﻔﺖ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﻣﻴﺴّA= 198; ﻧﻮﻉ ﺑﺸﺮﻯﺳﭙ&#= 1587; ﺑﺼﻮﺭﺕﺭﻭحی اﻟﻬﻰﺗﻮﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ. ﮐﻪ ﭘس اﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩ&= #65263; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻩﮐﻪ ﺁﺧﺮ&#= 65267;ﻦ ﺍﻣﺘﺤﺎﻥ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺩﺭﭘ&#= 65268;ﻤﺎﻥ ﺳﻠﻮﻙ ﺑﺎ ﺭﺳﻮﻟﺎﻥ ﺍﻟﻬﻰﻭﺍﺭﺳﺎ= 5245;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﮔﺎﻥ ﺍﻟﻬﻰ ﺑﺠﻬﺎﻥ &= #64344;س ﺍﺯﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﺎﻟﻰ ﺗﺮ ﻭﻟﻮ ﻏﻴﺮ ﻣﻄﻠﻖ ﺍﺯ ﺣﻘﻴﻘﺖﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭﻣﻌﻘﻮﻟﺎﺕ ﻣﺮﺑﻮﻃﻪﻭ ﺻﺤ&#= 65256;ﻪ ﻫﺎﻯ ﺯﻳﺒﺎﺋی ﻮ ﭘﺎﻙ ﺭﻭﺍﻧﻰ ﻭﻣﻌﻨﻮﻯ ﻮﻭﻋﺪﻩﻫﺎﻯﺪ= 5197; ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﺣﺒﺎﻥ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﻭﻧﻪ ﺍﺯ ﻳﻚ ﺃﻣﺮ ﻫﻨﺮﻯ ﮐﻪ ﻧﻘّﺎﺵ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﻧﮑﺮﺩﻩ. ﮐﻪ ﺍﮔﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﺩﺭ ﺃثرﻯ ﻫﻨﺮﻯ ﮐ= 5256;ﺪ ﭼﻮﻥ ﻣﺎﻧﻰ ﭘﻴﺎﻣﺒﺮ ﻧﻘّﺎﺵﻭﻳﺎ ﺍﻓﻠﻮﻃﻴﻥ ﭙﻴ&#= 65166;ﻣﺒﺮ ﻓﻴﻠﺴﻮﻑﻭﻳﺎ ﭘﻴﺎﻣﺒﺮ ﻏﺰﻟﺴﺮﺍﺋﻰ ﻭﻏﻴﺮﻩ ﻧﺎﻇﺮ ﺧﻮﺍﻧﻨﺪﻩ ﻭﺷﻨﻮﻧﺪﻩ ﺍﺳﺖ.ﮐﻪ ﭼﻘﺪﺭ = ﺗﻮﺍﻥ ﺩﺭﻙ ﻣﺮﺍﺗﺐ ﺣﻘﻴﻘﻰ ﺑﺮﺗﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﻭﺍ&= #65239;ﻌﻰ ﺩﺭ ﻫﻨﺮﻭ ﺩﺭ ﮐﻞّ ﺟﻬﺎﻥ ﺩﺍﺭﺩ.ﺑﻬﺘﺮ ﺍﺳﺖ ﻭﺍﻗﻊ ﺭﺍ ﺣﻘﻴﻘﺘﻰ ﻧﺎﺳ&#= 65262;ﺗﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﮕﻮﺋﻴﻢﻭ ﺣﻘﺎﻳﻖ ﺷﻬﻮﺩﻯ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰ ﺩﺭﻋﻮﺍﻟﻢ ﻧﻴﺎﻣﺪﻩ ﺍﻟﻬﻰ ﺭﺍﺣﻘﺎﻳﻖ ﺍﻟ&#= 65260;ﻰ ﺑﺨﻮﺍﻫﻴﻢ.ﻭﻫ&#= 65256;ﻮﺯ ﻣﺮﺍﺗﺐ ﺑﻰ ﭘﺎﻳﺎﻥ ﺗﺎﺑﺤ&#= 65240;ﺎﻳﻖ ﻣﻄﻠﻖ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﺮﺳﻴﻢ.ﮐﻪ ﻫﺮﺣﻖ ﻫﻤﺎﻥ ح&#= 1580;ّ ﻭ ﻳﻚ ﺷﻬﻮﺩ ﻭ ﻳﻚ ﺷﺐ قَدَر᥾= 3; ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ.ﮐﻪ ﻫﺮﻳﻚ = ﺭﻭﺯ ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹ ﺭﻭﺡ القُدُس ﻫﺮﻳﻚ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺸﺮﻯﺩﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﺩﺍﺭﺩﺑﺠﻬﺎﻥ ﺘﻮﻟﺪﻯ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﻧﻴﺎﺯﻯ ﻫﻢ ﻧﺪﺍﺭﻧﺪ.ﻭﺭﻭ&#= 65199;ﻫﺎﻯﺸﻬﻮﺩﻯ ﺷﺎﻫﺪﺍﻥ ﺭﻭﺡ &= #1575;لقُدُس ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭﺑﻬﺸ= 5174;ﺳﻮم ﺪﺍﺭﻧﺪﻭﻟی ﺪﺭ ﺷﻬﻮﺩﻫﺎﻯﻮﻟ= 5166;ﻳﺘﻬﺎﻯ ﻗﺒل از ﻤﺤﻤﺪ ﻫﺮﺷﻬﻮﺩﻯ ﻳﮑﺼﺪ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺍﺭﻧ&#= 65194;.ﮐﻪ ﻣﺴﻴﺢ ﺷﺸﺼﺪ ﺳﺎﻝ ﺑﻌﺪﺩﺭ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺩﺭ ﻧﺴﺦ = ﺑﻬﺘﺮ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺘﻮﻟﺪ ﺷﺪﻩﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ.ﮐﻪ ﺩﺭ ﺻﻮﺭﺕ علیّ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ ﺍﺳﺖ .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﺣﻘﻴﻘﺖ ﮔﻔﺘﻪ ﻫﺎﻯ ﺟﺪﺍﮔﺎﻧﻪ ﻟﺎﺯﻡ ﺩﺍﺭﺩ و&#= 1614;لی ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺣﻘﻴﻘﺖ ﻫﻤﺎﻥ ﻭﺍﻗﻊ ﺭﺍﺳﺘﻴﻦ ﺭﻭﺍ&#= 65267;ﺖ ﺷﺪﻩﻳﺎ ﻫﺮ ﮔﻔﺘﺎﺭﻯ ﻭﻧﻮﺷﺘﻪ ﻭ ﺳﺮﻭﺩﻩ ﺷﻌﺮﻯ ﺑﺨﺼﻮﺹ ﺍﺯ ﺳﺎ&= #65247;ﻚ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﭼﻴﺰﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﺍﺕ ﻫﻨﺮﻯ ﻧﻴﺴﺖ.ﻣﮕﺮ ﻭﺍﻗﻊ ﻭﻣﺮﺍﺗﺐ ﻣﺎ ﻭﺭﺍﻯ ﻭﺍﻗﻊﺩ&#= 65197; ﺑﺮﺩﺍﺷﺖ ﻋﻘﻠﻰ ﻭ ﻋﺎﻃﻔﻰ.ﻫﻤﺎﻥ ﺭﻭﺵ ﺗﻌﺒﻴﺮ ﻭ ﺑﻴﺎﻥ ﻫﻨﺮﻯ ﻫﻨﺮﻣﻨﺪﻯ ﺍﺳﺖﮐﻪ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ. ﻭ ﺑﺮﺣ= ﺴﺐ قَدَر ﻭﻗﺎﻣﺖ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪﺩﺭ ﻋﻘﻞ ﻭﻋﺎﻃﻔﻪﻭ ﺩﺭﺳﺖ ﺗﺮ ﺩﺭ ﺩﺭﺟﻪ ﭘﺎﮐﻰ ﺭﻭﺍﻥﻳﺎ ﺣﺪ ﺃ&= #65239;ﻞ ﺩﺭ ﺃﻧﺪﺍﺯﻩ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻣّﺎﺭﻩﮐﻪ ﺳﺎﻟﮑﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﺎﻳﺘ= 5260;ﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺎﻧﺠﺎﻡ &#= 65251;ﻴﺪﻫﻨﺪ. ﺁﻧﮕﺎﻩ ﺗﻌﺒﻴﺮ ﻭ ﺑﻴﺎﻥ ﻭ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻭ ﻋﺒﺮﺕ ﺭﺳﺎﻧﻰ ﺯﺑﺎﻥ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻭ&= #65239;ﻊ ﺩﺭ ﻫﻨﺮﻭﺩﺭ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻫﻨﺮ.ﺯﻳﺮﺍ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﺯﺑﺎﻥ = 5153;ﻧﻬﺎ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯﮐﻪ ﻧﺘﻮ&#= 65165;ﻧﺪ ﺯﺑﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻔﻬﻤﺪﻣﮕﺮ ﺑﺼﻮﺭﺕ ﺳﻤﺒﻮﻟﻴﺴﻢ ﻳﻌﻨﻰ ﻋﻘﻞ ﺑﺸﺮﻯ ﻭ ﻣﺤﺘوﻳﺎﺕ ﻣﺎ= 5193;ﻯ ﺣﺎﻓﻈﻪ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣی اﻧﺴﺎﻥ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﺩﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬی ﺁﻳﻨﺪﻩ. &= #65251;ﺎﻧﻨﺪ ﻣﺎﺩﺭﻯ ﮐﻪ ﮐﻮﺩﻙ ﺩﻭﺳﺎﻟﻪ ﺧﻮﺩﺭﺍ ﺑﺎ ﻫﻤ&= #65166;ﻥ ﺯﺑﺎﻥ ﮐﻮﺩﮐﻰ ﻭ ﮐﻠﻤﺎﺕ ﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ ﺍﻭﺑﺎ ﺍﻭ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ.ﮐﻪ ﻃﻔﻞ ﭼﻪ ﮐﺎﺭﻯ ﺭﺍ ﺑﮑﻨﺪ ﻭﻳﺎ ﮐﺎﺭﻯ ﺭﺍ ﻧﮑﻨﺪ ﻭﺗﻔﺎﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺧﻠﺎﺻ= ;ﻪ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺯﺑﺎﻥ ﺣﻘﺎﻳﻖ ﻣﻠﮑﻮﺗﻰ ﻭ ﻏﻴ&= #65198; ﻣﺎﺩﻯ ﻏﻴﺒﻰ ﻧﺎﺩﻳﺪﻩ ﻭ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻫﻨﺮﻣﻨﺪﺍﻥ ﺑﻬﺘﺮ ﺍﺳﺖﺍﮐﻨﻮﻥ ﺍﺻﺮﺍﺭ ﺑﻬﻨﺮ ﻧﻤﺎﺋی ﻨﻤﺎﻳﻨﺪ. ﺍﺑﺘﺪﺍ ﺑﺘﺰﮐﻴﻪﮐﻪ ﺗ&#= 65236;ﺴﻴﺮ ﻭﭘﺎﮐﺴﺎﺯﻯ ع= 615;قدهﻫﺎ ﻭعُقدهﻫﺎﻯ ﺧﻮﺩﺑﻮﺳﻴﻠﻪ ﺭﻭﺍﻥ کاﻭﺍﻥ ﻭ ﭼﻪ ﺑﻬﺘﺮﻭﺣﺘﻤﺎ ﺑﻮﺳﻴﻠﻪ ﺭﻭﺍ&#= 65253; ﺩﺭﻣﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻭﺍﻭﻟﻴﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰﮐ= 5258; ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻧﻰ ﺩﺭﻣﺎﻥﺑﻴﻤﺎ= 5197;ﺍﻥ ﺭﺍ ﺑﻬﺘﺮ ﺩﺭﻣﺎﻥ ﻣﻴﺪﻫ&#= 65256;ﺪ.ﻭﺍﮔﺮ ﺑﺪﻫﻨﺪ.وَلی ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺍﻧﺴﺎﻧ= 5260;ﺎﻯ ﺳﺎﻟﻢ ﻭﻋﺎﻗﻞ ﻭ ﺩﺍﻭﻃﻠﺐ ﮐﻪ ﺣﺘﻰ ﻫﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺴ&= #65252;ﺘﻰ ﺍﺯ ﺧﻮﺩﺭﺍ ﻗﺮﺑﺎﻧﻰ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻭ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﺣﺘﻰ ﺟﺎﻥ ﺩﺭ ﻣ= ﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺪﻫﻨﺪﮐﻪ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ.ﻭ ﭘس ﺍﺯ ﭼﻨﻴﻦ ﺗﺰﮐﻴﻪﺍﻯﻭﮐ= 5204;ﺐ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻋﺎﻟﻰ ﺗﺮﮐﻪ ﮐﺎﺭﻣﺎﻳﻪ ﻣﻮﺿﻮﻋﺎﺕ ﻫﻨﺮﻯ ﺁﻧﺎﻥﺨﻮﺍﻫﺪ ﺑﻮﺩ.ﺑﮑﺎﺭﻫﻨ&#= 65198;ﻯﺒﭙﺮﺩﺍﺯﻧʋ= 94;. ﺑﺎﻫم ﺒﺎ ﻣﻌﻨی ﺘﺮ ﻭ ﻫﻢ ﺁﻣﻮﺯﻧﺪﮔﻰ ﺑ&#= 65198;ﺗﺮ ﺑﻨﺎﻇﺮﺍﻥ ﻭ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺧﻮﺩ ﺑﺪﻫﻨﺪ.ﻭ ﻫﻴﭻ ﮔﺎﻩ ﺩﺭ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯﭘﺸﻴﻤﺎ= 5253; ﺍﺯ ﺍﻋﻤﺎﻝ ﻫﻨ&= #65198;ﻯ ﻗﺒﻠﻰ ﺧﻮﺩ ﻧﻤ&= #65268;ﺸﻮﻧﺪ. ﮐﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺸﻴﻤﺎ= 5255;ﻰ ﺑﺮﺍﻯ ﺍﻋﻤﺎﻝ ﺧﺎﻡ ﻗﺒﻠﻰ ﻫﺮ ﻫﻨﺮﺷﻨﺎس ﻭ ﻋﺎﻗﻠﻰ ﺭﺍ ﮐﻪ ﺑﻌﻘﻞ ﺑﺮﺗﺮﻯ ﺭﺳﻴﺪﻩﺷﺮﻣﻨ= 5194;ﻩ ﻭﺧﺠﻞ ﻣﻴﮑﻨﺪ.&= #65261;ﺁﺭﺯﻭﻯ ﻣﺤﺎﻝ ﺟﻤﻊ ﺁﻭﺭﻯ ﺗﻤﺎﻡ آ&#= 1579;ار ﻣﻨﺘﺸﺮ ﺑﮑﻨﺪ ﺗﺎﺍﺭﺍﺋﻪﻫﺎ= 5263; ﺑﻬﺘﺮﻯ ﺑﺪﻫﺪ.&= #1608;َلی ﻫﻨﺮﻣﻨﺪﺍﻟﻬ= 5264; ﺷﺪﻩ ﺍﻭﻟﻴﻦ ﺁثاﺭﺵ ﺑﺎ ﺁﺧﺮﻳﻦ ﺁثاﺭA= 259;ﻨﺮﻯﺁﻧﺎﻥ ﺒﮑﺴﺎﻧﻰ ﺩﺭ ﮐﻤﻴّﺖﺩﺍﺭﺩ. ﮔﺮﭼﻪ ﺩﺭ ﮐﻴﻔ&= #65268;ّﺖﻣﺪﺍﻡ ﺍﺿﺎﻓﻪ ﮐﺮﺩﻥ ﺳﻮﺍﺑﻖ ﺧﻮﺩ ﻧﻤﻮﺩﻥ ﺍﺳﺖ.ﭼﻮﻥ ﺗﮑﺮﺍﺭﻯ ﺩﺭ ﮐﺎﺭﻫﺎﻯ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬ&#= 65264; ﻧﻴﺴﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﻳﺎﻋﺎﺷﻖ ﻫﻨﺮ &= #65261;ﺗﺎﺯﻩ ﮐﺎﺭﭼﻨﺎﻥ ﺍﺳﺖ ﮐﻪ ﻫﻨﺮ ﺧﻮﺩﺭﺍ ﺑﺠﺎﻯ ﺧﺪﻣﺖﺑﻤﺮﺩﻡ= 5191;ﻴﺎﻧﺖ ﺑﺂﻧﻬﺎ ﻣﻴﮑﻨﺪ.ﻭ ﺳﻄﺢ ﻋﻘﻞ ﻧﺴﺒﻰ ﻋﻮ&= #65165;ﻡ ﺭﺍ ﺑﺤﻴﻮﺍﻧﻴّﺖ ﻭﺗﻮﺣّﺶ ﻋﻘﻠﻰ ﻣﻴﺒﺮﺩ.ﭼﻮﻥ ﻣﺎﺩﻩ ﮔﺮﺍﻳﺎﻥ ﭼﻪ ﻓﻠﺴﻔﻰ ﻭﭼﻪ ﺣﺰﺑﻰ ﺟﺎﻣﻌﻪ ﻭ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﺑﻔﺴﺎﺩ ﺑﻴﺸﺘ&#= 65198; ﺳﻴﺎﺳﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺑﺪﺗﺮ ﺑﺒﺮﻧﺪ.ﺯﻳﺮﺍ ﻫﻤﺎﻥ عُقده ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺨﻮﺭﺩﻣﺮﺩﻡ ﺑﺪﻫﻨﺪ. ﻣﻘﺎﻡ ﻫﻨﺮ ﻭ ﺍﻳﺪﻩ ﺷﻬﻮﺩﻯ ﻭ ﻓﻠﺴﻔﻪ ﻭﺣﺘﻰ ﺑﻤﻘﺎﻡ ﻋﻠﻢ ﺳﻮﻕ ﻣﻴﺪﻫﺪ.ﻭﻫﺮﺟ&#= 65166; ﮐﻪ ﻋﻠﻢ ﻭﻣﻨﻄﻖﺑﺮﺧﻠ= 5166;ﻑ ﻧﻈﺮ ﺁﻧﺎﻥ ﻧﺘﻴﺠﻪﺍﻯ ﮔﺮﻓﺖ.ﺍﻭﺭﺍ ﺗﮑﻔﻴﺮ ﺑﺠﻬﻞ ﻣﻴﮑﻨﻨﺪ. ﺍﻧﺸﺘﻦ ﮐﻪ ﺗﺎﺩﻭﻳﺴﺖ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻝ ﺩﻳﮕﺮ ﻣﺎﻧﻨﺪﺍﻭ ﻣﻴ&#= 64405;ﻮﻳﺪ ﭘﻴﺪﺍ ﻧﺨﻮﺍﻫﺪ ﺷﺪﻭﻧﻈﺮﻳّﺎA= 173; ﺍﻭ ﮐﺎﺭﻣﺎﻳﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﮔﺮﺩﻳﺪﻭ ﺑﻤﺐ ﺃﺗﻢ ﻭ ﺳﻔﺮ ﻫﺎﻯ ﻓﻀﺎﺋﻰ ﺭﺍ ﺁﺳﺎﻥ ﮐﺮﺩﻩ ﺍﺳﺖ. ﭼﻮ= ﻥ ﺑﺎﻓﮑﺎﺭ ﻋﺮﻓﺎنی ﻮﺷﺨﺼﻰ ﻭﺍﻟﻬﻰ ﺍﻧﺸﺘﻦ ﺭﺳﻴﺪﻧﺪﺍﻭﺭ= 5165; ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻭ ﺍُﻣّﻞ ﻭ ﻳﺎ ﻳﻬﻮﺩﻯ ﺯﺍﺩﻩ ﺳﺮﮔﺮﺩﺍﻥﺩﺭ ﻓﮑﺮ ﻭ ﻋﻘﻞ ﺧﻮﺍﻧﺪﻥ ﮐﻪ ﺍﮔﺮ ﺍﻧﺼﺎﻑ ﺩﺭ ﮐﺎﺭ ﺑﺎﺷﺪﺗﺤﻘﻴﻖ ﺣﻘﺎﺭﺕ ﻣﻘﺎﻡ ﮐﻨﻮﻧﻰ ﻓﮑﺮ ﺍﻳﻦ ﻣﺎﺩﻩ ﮔﺮﺍﻳﺎﻥ ﺭﻭﺷﻦ ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﻣ&= #65268;ﺨﻮﺍﻫﺪ ﻓﺮﺷﺘﮕﺎﻥ ﺧﺪﺍ ﻭ ﺣﺘﻰ ﺭﻭﺡ ﺭﺍ ﮐﻪ ﻧﺎﭼﺎﺭ ﺑﻘﺒﻮﻝ ﺁﻥ ﺷﺪﻧﺪﻭﺁﻧﺮﺍ ﺍﻧﺮﮊﻯ ﻭ ﺷﺎﻳﺪ ﻫﻤﺎﻥ ﮐﻮﺍﻧﺘﻮﻡ ﺩﺭ ﻳﻚ ﺃﺗﻢ ﺧﻮﺍﻧ&= #65194;ﻧﺪ می ﺨﻮﺍﻫﻨﺪ ﺑﮑﺎﺭﻯ ﭘﻬﻦ ﮐﺸﻰ ﺧﻮﺩ ﺑﺒﻨ&= #65194;ﺩ ﮔﻮﺋﻰ ﺳﻮﺳﻚ ﺻﺎﺣﺐ ﺍﺭﺍﺑﻪﺍﻯ ﺑﺰﺭﮒ می ﺨﻮﺍﻫﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻠی ﺮﺍﺑﮕﺎﺭﻯﺨﻮ= 5193; ﺑﺒﻨﺪﺩ. ﻭﺳﺮﻋﺖ ﻭﺭﺍﺣﺘﻰ ﺁﺷﻐﺎﻝ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺑﻠﺎﻧ&#= 65258; ﺧﻮﻳﺶ ﻣﻴﺮﺳﺎﻧﺪﻭﺑ= 5228;ﺪ ﻫﻢ ﺑﮕﻮﻳﺪﮐﻪ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺳﺮﮔﺮﺩﺍﻥ ﻭ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩ ﻭﺑﻘﻮﻟﻰ ﺭﺍ ﺟ&= #65166;ﻫل ﻤﻴﺒﺎﺷﺪﮐﻪ ﺍﻧﺸﺘﻦ ﺭﺍ ﭼﻨﻴﻥ گفتند. ʌ= 59;ﻤﻴﻦ ﺳﻮﺳﮑﻬﺎﻯﻨﻮ= 593; ﺒﺸﺮﻯ ﮐﻪ ﻣﺪﺍﻡ ﭼﻮﻥ ﮔﺮﮔﺎﻧﻰ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻣﻴﺪﺭﻧﺪ. ﮔﻮﺋﻰ ﺟﻬﺎﻥ اﺗّﻔﺎق ﻮ ﺗﺼA= 166;ﺩﻑ ﺑﺮﺍﻯ ﻫﺮ ﺣﻴﻠﻪﮔﺮ ﻭ ﺧﻮ&= #65193;ﺧﻮﺍﻩ ﺳﺎﺧﺘﻪ ﺷﺪﻩﺍﺳﺖ.ﻭ ﺍﻳﻥﻴﻚ ﻧﻤﻮﻧﻪ ﮐﺎﺭ ﻫﻨﺮ ﻗﺒﻠﺎ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺳﺖ.ﮐﻪ رﻭﺯ ﺑﺮﻭﺯ ﻫﻨﺮ ﻣﺎﺩﻯ ﺩﺭ ﺳﺮﺍﺳﺮ ﺟﻬﺎﻥ ﺭﻭ ﺑﭙﻮﭼﻰ ﻣﻴﺮﻭﺩ.ﻭﮔﻮﺋ&#= 65264; ﭼﻨﺪ ﺧﻂ ﮐﺸﻴﺪﻥ ﻭﭼﻨﺪ ﻗﻄﺮﻩ ﺭﻧﮓ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ &= #65261;ﺟﻬﺎﻧﻰ ﻣﻌﻨی ﺮﺍ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻨﺮ ﺍﻟﻬﻰ ﺩﺭ ﭼﻴﻦ ﻭ ﺳﭙس ﺩﺭ ﻫﻨﺪﻭﺳﺘﺎﻥﮐ= 5166;ﺭ ﻣﻴﻨﻴﺎﺗﻮﺭ ﺷﮑﻞ ﻫﻨﺮ ﻣﺤﺎ&= #65245; ﺑﺮﺍﻯ ﺗﻘﻠﻴﺪ ﺩﺭﺁﻣﺪﻩ.ﻭ ﻳﺎ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍﻓﺴﺎﻧﻪ ﺑﺨﻮﺍﺏ ﮐﻪ ﮐﻠﻴﺴﺎ ﺧﻮﺩﺭ&#= 65165; ﺗﻮﺩﻩ ﻫﺎﺋﻰ ﺑﺮﺍﻯ ﻣﺮﺍﺟﻌﻪ ﻭ ﺗﻤﺎﺷﺎ گذﺍﺭA= 193;ﻩﺍﻧﺪ.ﮔﺮﭼﻪ᥽= 1;ؤﻣﻥ اﻭﻡ ﮐﻨﻨﺪﻩ ﻭﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ.ﮐﻪ ﺍﺯ ﺯﻳﺒﺎﺋﻰ ﻣﺎﺩﻯ ﻭﺯﻳﺒﺎﺋﻰ ﻣﻌ&#= 65256;ﻮﻯ ﻧﺪﺍﺭﺩ. ﻭ ﺯﻳﺒ= ﺎﺋﻴﻬﺎﻯ ﺳﻴﺮﺕﻭ ﺻﻮﺭﺗﻬﺎﻯ ﺍﻟﻬﻰﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﻭ ﺯﻳﺒﺎﺋﻰ ﻣﺮﺍﺗﺐ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻳﺎ ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺮﺍ ﺑﺮﺳﻨﺪﮐﻪ ﺭﺍ&#= 65257; ﺁﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ ﺑﺎ ﭘﻴﺮﺍﻟﻬﻰﺑﻤ= 5228;ﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ ﻭ ﻋﺎﻟﻢ ﻭ ﻋﺎﻣﻞ ﻭ ﻋﺎﺷﻖ ﻣﻴﺒﺎﺷﺪ ﺍﻟﺒﺘﻪ ﺗﺰﻳﻴﻦ ﺩﻳﻮﺍﺭﻫﺎﻯ ﮐ&#= 65248;ﻴﺴﺎ ﻭﻣﻌﺒﺪﺑﺴﺘﻪ &#= 65169;ﻤﻮﺿﻮﻋﺎﺕ ﻭ ﺑﻴﺎﻧﺎﺕ ﺗﻌﺒﻴﺮﻯ ﻭﻧﻤﺎﻳﺶ ﺩﻫﻨﺪﻩ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺑﺮﺗﺮﻯﺒﺎﺷﺪ.&#= 64400;ﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺖ وَ= 604;ی ﮐﺴﻰ ﺭﺍ ﮐﻪ ﻧﺎﻇﺮ ﺁﻧﻬﺎ ﺑﺎﺷﺪ ﮐﺎﻣﻞ ﻧﻤﻰ ﮐﻨﺪﮐﻪ ﻣﺸﺮﻙ ﻫﻢ ﻣﻴﻨﻤﺎﻳﺪ. ﺑﺎ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺭﺍ ﭼﻨﺎﻥ ﺑﺰﺭﮒﻭ ﺑﺎ ﺯﻳ&= #65256;ﺖ ﺟﻠﺪ ﻭﻣﺘﻦ ﻣﻴﮑﺸﻨﺪ ﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ ﺁﻥ ﻗﺮﺁﻥ ﺑﻴﺸﺘﺮ ﺑﻨﻘﺎﺷﻴﻬﺎﻯ ﺯﻳﺒﺎ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ ﺗﺎ ﺑﮑﻠﻤﺎﺕ ﻗﺮﺁﻥ ﻭ ﻫﺮﮐﺘﺎﺏ ﺍﺻﻄ&#= 65248;ﺎﺣﺎ مُقَدّس ﺩﺭﺣﺎﻟﻴﮑﻪ ﻣؤﻣﻦ ﻭﺍﻗﻌﻰ ﺣﺘﻰ ﺑﺎﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﻭﺟﻤﻠﺎﺕﺁﻥ ﺗﻮﺟﻪ ﻧﺪﺍﺭﺩ.ﭼﻮﻥ ﺁﻧﻬﺎ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺎﻓﮑﺎﺭ ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻣﻌﻨﻮﻯ ﺑﺎﻟﺎ&#= 65175;ﺮﻭﺣﺘﻰ ﻣﻴﻨﻮﻯ ﺍﻟﻬی ﻨﻤﻴﻨﻤﺎﻳﺪ.ﮔ&#= 65262;ﺋﻰ ﺧﻮﺩ ﺍﺯ ﻋﻮﺍﻣﻞ ﺍﻟﻬﻰﺩﺭ ﺣﺎﻝ ﺳﺮﻭﺩﻥ ﻫﻤﺎﻥﻤﻄﺎﻟﺐ ﻣﻴﺒﺎﺷﻨﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻭﺍﻗﻊ ﻧﺎﺳﻮﺗﻰ ﻣﺎﺩﻯ ﺩﺭ ﺳﻄﺢ ﻓﻬﻢ ﻋﻘﻞ ﻧﻮﻉ = ﺑﺸﺮﻯﮐﻪ ﺩﺭ ﻫﻨﺮ ﻇﺎﻫﺮﺍ ﺑﻴﺎﻥ ﻭ ﺗﻌﺒﻴﺮ ﺑﮑﻠﺎﻡ ﻭ ﺁﻫﻨﮓ ﻭ ﺭﻧﮕﻬﺎ ﻣﻴﺸﻮﺩ. ﺣﺘﻰ ﻧﻤﺎﻳﺎﻧﮕﺮ ﻭﺍﻗﻊ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖﮐ= 5258; ﻫﻤﻴﻦ ﻭﺍﻗﻊ ﻣﺎﺩﻯ ﺑﺎﻃﻨﻰ ﻧﺎﻣﺮﺋﻰ ﺩﺍﺭﺩﮐﻪ ﻣﺎ ﺟﺰ ﭘﻮﺳﺘﻪ ﺍﺷ&= #65268;اء ﺁﻧﻬﻢ ﺗﻨﻬﺎ ﺣﺪﻭﺩ ﻭﺧﻄﻮﻁ ﻣﺮﺯﻯ ﺍﺷﻴﺎٴ= 5193;ﺭ ﻳﻚ ﻗﻄﻌﻪ ﻫﻨﺮﻯﻨﻤﻰ ﺑﻴﻨﻴﻢ. ﮐﻪ ﺣتی ﻨﻘﺎﻁ ﺩﺭ ﺑﻴﺎﻥ ﻳﻚ ﻣﺤﺪﻭﺩﻩ ﺧﻄ کشی ﺷﺪﻩﺩﺭﺗﺎﺑﻠ= 5262;ﺋﻰ ﻋﻤﻠﺎ ﺩﻳﺪﻧﻰ ﻫﻢ ﻧﻴﺴﺖ.ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﺍﺯ ﺣﺪﻭ&= #65193; ﺍﺷﮑﺎﻝﻳﺎ ﺣﺘﻰ ﺍﺟﺴﺎﻡ ﺍﺷﻴاء ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﮕﺮ ﺑﻴﻨﺎ ﺑﭽﺸﻢ ﻭ ﺑﻴﻨﺶ ﺑﭽﺸﻢ ﺩﻝ ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺗﺼﻮﺭﻯ ﺍﺯ ﻫﻤﻴﻦ ﺣﺪﻭﺩ ﻭ&= #65251;ﺮﺯﻫﺎﻯ ﻫﺮ ﭼﻴﺰﻯﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﻣﺠﺴّﻢ ﻭﺣﺎﺿﺮ ﻧﻤﺎﻳ&#= 65256;ﺪ.ﮔﻮﺋﻰ ﺷﮑﻞ ﻣﺮﺑّﻊ ﻓﻘﺪ ﭼﻬﺎﺭ ﺿﻠﻊﻭﻣﺤﻴﻂ ﻣﺮﺑﻊ ﺭﺍ ﺑﺎﻳﺪ ﺩﻳﺪﺗﺎ ﻣﺮﺑّﻊ ﺭﺍ ﺷﻨ&#= 65166;ﺧﺖ. ﻭﻧﻪ ﻗﺴﻤﺘﻬﺎﻯ ﻣﻴﺎﻥ ﺍﻳﻦ ﭼﻬﺎﺭ ﺑﻌﺪ ﻣﺮ&= #65169;ّﻊ.ﻭ ﻇﺎﻫﺮ ﺑﻴﻨﻰ ﺍﻧﺴﺎﻥ ﮐﻪ ﺧﻮﺩ ﺣﻘﻴﺮﺗﺮ ﺍﺯ ﺑﺎﻃﻦ ﺑﻴﻨﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻳﻌﻨﻰ ﺗﺎﺭﻳﺦ ﮔﺬﺷﺘﻪ ﻫﺎﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺁﻳﻨﺪﻩ ﻫﺎﻯﻫﺮ ﺷﻴﺌﻰ ﻭ ﺟﻨﺒﻪﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻭﻋﻠﻤﻰ ﻭﻧﺎﺩﻳﺪﻩ ﺁﻥﺑﺎﺯ ﺩﺭﻫﻤﻴﻦ ﻇﺎﻫ&#= 65198; ﺑﻴﻨﻰ ﻭﺍقع ﻮﻭﺍﻗﻌﻴّﺖ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺍﺯ ﻇﺎﻫﺮ ﺗﻨﻬﺎ ﺣﺪﻭﺩ ﻭ ﺧﻄﻮﻁ ﻣﺤﻴﻄﻰ ﺍﺷﻴا= 569; ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ&= #65261; ﺍﺩﻋﺎﻯ ﺷﻨﺎﺧﺖ ﺍﺯ ﮐﻞّ ﺷﻴﺌﻰ ﺭﺍ ﺩﺍﺭﻧﺪ.ﺁﻧﭽﻪ ﺃثر ﻫﻨﺮﻯ ﺍﺭﺯﺵ ﻣﻴﺪﻫﺪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺍﺑﺪﺍﻋﺎﺕ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ.ﺍﮔﺮ ﺧﻮﺩ ﻧﻴﺰ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺷﺎﻳﺴﺘﮕﻰ ﺍﻟ&#= 65260;ﺎﻡ ﮔﻴﺮﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻡ ﺑﺨﺶ ﺑﺪﻳﮕﺮﺍﻥ ﻃﺮﻓﺪﺍﺭ ﺧﻮﺩﻣﻴﺘﻮﺍﻧ= 5194; ﻣﻴﺒﺎﺷﺪ . ﻫﻤﺎﻥ ﺣﺎﻝ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺤﺪّ ﺃﮐثر ﻣﻴﺴّﺮ ﺧﻮﺩ ﺩﺭ ﮐﻤﺎﻝ ﺑﺨﺼﻮﺹ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ &= #65259;ﻔﺘﻢﺁﻧﮕﺎﻩ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺗﺮ ﭘﻴﺎﻣﺒﺮﻯ اﺯ &#= 1585;بّ ﺍﻟﻨﻮﻉ ﻧﺎﺩﻳﺪﻩ ﺭﺣﻤﺎﻥ ﺩﺍﺭﺩ.ﮐﻪ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺻﺎﻟﺢ ﻭ ﻋﺎﻗﻞ ﺑﺎﻳﺪ ﺑﺎﻳﻦ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﻧﺴﺒﺘﺎ ﺣﻘﻴﻘﻰ ﻭﻭﺍﻗﻌﻴّﺘﻬA= 166;ﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮ&= #65203;ﻨﺪ.ﮔﺎﻫﻰ ﺩﺭ ﺁثاﺭ ﻫﻨﺮﻯ ﻣﻰ ﺑﻴﻨﻴﻢﮐﻪ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺧﻴﺎﻟﻰ ﻭﺣﺘﻰ ﺍﻓﺴﺎﻧﻪﺍﻯ ﭼﻪ ﻧﻘﺶ ﻫﺎ ﺍﻳﻔﺎ ﻣﻴﮑﻨﻨﺪ.وَل®= 0; ﭼﻮﻥ ﺑﺎﺭ ﻣﻌﻨﻮﻯ ﻭ ﺗﻌﺒﻴﺮ ﺣﻘﺎﻳﻖ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ&#= 65255;ﺸﺎﻥ ﺑﻬﻤﻪ ﻧﺎﻇﺮﺍﻥ ﺍﻳﻦ ﺁثاﺭﺑﺎ ﻋﻠﻢ ﺑﺎﻓﺴﺎﻧﻪ ﺁﺭﺯﻭﻯ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺑﻮﺩﻥﺑﻌﻨﻮﺍ= 5253; ﻳﻚ ﺗﻌﺒﻴﺮ ﻭﺑﻴﺎﻥ ﺳﻤﺒﻮﻟﻴﻚﺁﻧ= 5198;ﺍ ﺑﺪﺭﺳﺘﻰ ﻣﻴﭙﺬﻳﺮﻧﺪ.ﻭ ﺃﻧﺪﺭﺯ ﻭ ﻋﺒﺮﺕ ﻧﻴﺰ ﻣﻴﮕﻴﺮﻧﺪ.ﻭﺣ&#= 65176;ﻰ ﻣﺸﮑﻠﺎﺕ ﻗﻬﺮﻣﺎﻧﺎﻥ ﻭﺍﻗﻌﻰ ﻭﺗﺎﺭﻳﺨﻰ ﻧﻴﺰ ﻧﻤﻰ ﺗﻮﺍ&= #65255;ﺪ ﻫﻤﻪ ﺭﺍ ﻃﻰ ﮐﻨﺪ.ﺯﻳﺮﺍ ﺗﻌﺼّﺒﺎﺕ ﻣﺬﻫﺒﻰ ﻭﻧﮋﺍﺩﻯ ﻣﻠّﻰ ﻭ ﻋﻠﻤﻰ ﭘﺎ ﺩﺭ ﻣﻴﺎﻥ ﻣﻴﮕﺬﺍﺭﺩ. ﻭ ﻫﻨﺮ ﺷﻨﺎﺳﻰ ﺭﺍ ﺑﺴﻮﻯ ﺍﻧﺤﺮﺍﻑ ﻣﻴﺒﺮﺩ.ﮐﻪ ﺩﺭ = ﻗﻬﺮﻣﺎﻥ ﺍﻓﺴﺎﻧﻪﺍﻯ ﺍﻳﻦ ﺗﻌﺼّﺒﺎﺕ ﺟﺎﻯ ﻧﺪﺍﺭﻧﺪ.&= #1608;َلی ﻫﺮ ﻣﺬﻫﺐ ﻭﻣﮑﺘﺒﻰ ﺁﻥ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺭﺍﺑﺮ ﺣﺎﻝ ﻣﻮ&= #65197;ﺩ ﻋﻠﺎﻗﻪ ﺧﻮﺩ ﺗﻄﺒﻴﻖ ﻣﻴﺪﻫﺪ. ﭘس ﺩﻭﺑﺎﺭﻩ ﺑﺘﻌ&#= 65212;ّﺐ ﻭ ﺍﻧﺤﺮﺍﻑ ﺑﺎﺯ ﮔﺸﺘﻪﺍﻧﺪ.ﺍﮔ&#= 65198; ﮐﻪ ﺑﻬﺮ ﻣﺬﻫﺐ ﻗﺸﺮﻯ ﻭ ﻳﺎ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﻭ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ.ﻭ ﺍﻳﻦ ﻣﺸﮑﻞ ﺣﻘﻴﻘﺖ ﺩﺭ ﺑﺤﺶ ﻫﻨﺮﺍﺳﺖﮐﻪ ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﻧﻴﺰ ﻗﺎﺑﻞ ﻃﺮﺡ ﺍﺳﺖ.ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﻫﺮﮐس ﻭﻗﺎﻳﻊ ﻣﺎﺩﻯ ﺭﺍ ﺣﻘﺎﻳﻖ ﺑﺪﺍﻧﺪﭘس ﺑﻤ= 5262;ﺍﺯﺍﺕ ﺍﻳﻦ ﺣﺎﻝﺍﻟﻬﺎﻣﺎ= 5173; ﻧﺎﺳﻮﺗﻰ ﻭﺭﻭ&#= 65165;ﻧﻰ ﺁﻟﻮﺩﻩ ﻣﺎﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﻭﻫﻨﺮﻣ&#= 65256;ﺪ ﺑﺎﺯﮔﺸﺘﻪﺍﺯ ﻣﺮﺍﺗﺐ ﻣﻠﮑﻮ&#= 65175;ﻰ ﺑﺎﺻﻮﺭای اﻟﻬﻰ ﺑﺨﻠﻖ ﮐﺎﺭﻣﺎﻳﻪ ﺧﻮﺩﺭﺍﻏﻴﺮ ﻣﺎﺩﻯ ﺩﺍﺭﺩ.ﮔﺮﭼﻪ ﺩﺭ ﺳﻤﺒﻮﻟﻴﺴﻢﺁ= 5255;ﺮﺍ ﻣﺎﺩﻯ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﺑﻴﺎﻧﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﺩﺭ ﺳﻴﺮ ﺁﻓﺎﻕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﻭ ﺭﺿﺎﻳﺖ ﺑﻠﺤﻈﻪﺍﻯ ﺳﻴﺮ ﺁﻓﺎﻕ ﻣﺎﺩﻯ ﻧﻤﻴﮑﻨﺪ. ﭼﻪ ﺭﺳﺪ ﺑﺴﻴﺮ ﺃﻧﻔس ﻭ ﺭﻭﺍﻥ ﮐﻪ ﭼﻮﻥ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ ﻣﻌﺮﺍﺝ ﮐﻨﻨﺪ&#= 64404;ﺎن ﻫﻤﻴﺸﻪ ﺑﺮﺍﻯ ﻫﺮ ﺗﻔﮑّﺮﻯ ﭘﺮﻭﺍﺯﻯ ﺩﺍﺭ&#= 65255;ﺪ ﺗﺎ ﺑﻤﻨﺒﻊ ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﺎﺗ= 5198; ﺁﻥ ﺑﺮﺳﻨﺪ . <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻗﺘﻰ ﮐﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻳﻚ ﻧﻤﺎﻳﺶ ﻧﺎﻣﻪ ﺳﺎﻳﮑﻮﻟﻮﮊﻳ= 5242; ﻣﻴﮕﻮﺋﻴﻢﻣﺎ ﺧﻮﺩ ﺭﺍ ﺩﺭﺑﺮﺍﺑﺮ ﻳﻚ ﻧﻈﺮﻳﻪ ﻋﻠﻢ ﺍﻟﻨﻔس ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻧﻤﻰ ﺑﻴﻨﻴﻢ. ﺑﻠﮑﻪ = ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻧﻮﺍﺭﻯ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺟﻮﺍﻧﺒﻰ ﺍﺯ ﻭﺍﻗﻊ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﻭﻭﺍﻗﻌﻰ ﻣﺎﺩ&#= 65263; ﻭﺣﺘﻰ ﺭﻭﺣﻰ ﻳﺎ ﺭﻭﺍﻥ ﻣﺎﺩ&= #65263; ﺑﺎﻧﺴﺎﻥ ﻣﻴﺪﻫﺪ. ﻭ ﺍﺯ ﺍﻳﻦ ﺑﻌﺪ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ.&= #64400;ﻪ ﻣﺎﻫﻴّﺖ ﺣﻴﻮ= 5165;ﻧﻰ ﻭﺍﻟﻬﻰ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﺳﺖﺍﺯ ﺁﻥ ﺳﺎﺧﺘﻪ ﺷﺪﻩ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ ﭘس ﺑﺎﻳﺪ ﺑﻌﺪ ﺍﻧ&= #65204;ﺎﻧﻰ ﺭﺍ ﺭﻭﺣﻰ ﻭﻣﻠﮑﻮﺗﻰ ﻭ ﻋﺎﻃﻔﻰ ﻭ ﺍﻟﻬﻰﺑﺮﺗﺮ ﺍﺯ ﻣﺎﺩﻩ ﺑﺪﺍﻧﻴﻢ. ﺍﮔﺮ ﻣﺎ ﺑﺎﻫﻤﻴّﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﺍﻧﺴﺎﻥﻭﺣﺘﻰ ﻫﺮﻣﻮﺟﻮﺩﻯ ﭙ&#= 65264; ﻣﻴﺒﺮﻳﻢ.ﻭﺁﻳ&#= 65256;ﺪﻩ ﺑﺮﺗﺮ ﺭﺍ ﺩﺭﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ ﺗﺎ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﻭﻣﺎﺩﻯ ﻭ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﻓﻌﻠﻰﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﻢ ﺑﮕﺬﺷﺘﻪ ﺗﻮﺟ&#= 1617;ﻪ ﮐﻨﻴﻢ ﻭﺩﻝ ﺧﻮﺵ ﺑﺎﺷﻴﻢ . ﭼﻮﻥ ﻫﻨﺮﻣﻨﺪ ﺑﺨﺼﻮﺹ ﺩﺭ ﻫﻨﺮ ﺍﻟﻬﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﺪﺍﺭﺩ ﮐﻪ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﺑ&= #65198;ﺍﻯ ﻭﺍﻗﻊ ﻧﺎﺳﻮﺗﻰ ﻣﺎﺩﻯ ﻭﺣﺘﻰ ﺟﻨﺒﻪ ﻫﺎﻯ ﺭﻭﺣﻰ ﺑﺮﺗﺮ ﺍﺯ ﻣﺎﺩﻩﮐﻪ ﻧ&= #65166;ﭘﻴﺪﺍ ﺍﺳﺖﺑﻰ ﻣﻌﻨﻰ ﺑﻮﺩﻥ ﻳﺎ ﮐﻢ ﻣﻌﻨﻰ ﺑﻮﺩﻥ ﺣﺎﻝ ﺭﺍﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﻭﺍﻗﻊ ﮐﻨﻮﻧﻰ ﻭﻣﻮﺟﻮﺩ ﻣﺎﺩﻯ ﻭ ﻫﺴﺘﻰﻭ ﺣﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﺗﻤﺎﻡ ﺗﺮﻗّﻴ= 5166;ﺕ ﺗﮑﺎﻣﻞ ﺃﺯﻟﻰ ﺗﺎ ﮐﻨﻮﻥ ﺁﻧﺮﺍﺩﺭ ﻧﻄﺎ&#= 65237; ﻭﻣﺤﺪﻭﺩﻩ ﻋﺎﻟﻤﻰ ﺩﻳﮕﺮ ﻭ ﺑﺮﺗﺮ ﺑﺪﺍﻧ&= #65268;ﻢ.ﻧﻪ ﻓﻘﻂ ﺟﻨﺒﻪ ﻓﻠﺴﻔﻰ ﻭ ﻓﮑﺮﻯ ﻭ ﻋﻘﻠﺎ&= #65255;ﻰ ﻭﺿﻊ ﻣﻮﺟﻮﺩﺑ&#= 65166; ﺗﻤﺎﻡ ﺧﻮﺑﻰ ﻫﺎﻯ ﺁﻥ.ﺑﻠﮑﻪ ﺩﺭ ﻳﻚ ﺟﻬﺎﻥ ﮐﻠّﻯﺘﺮ ﻭ ﻧﻈﺮﻳﻪ ﺟﺎﻣﻊ ﺗﺮﻭ ﺍﺻﻮﻝ ﺍﻋﺘﻘﺎﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺪﺍﻧﻴﻢ.ﮐﻪ ﺑﺪﻭﻥ ﭼﻨﻴﻦ ﻧﻈﺮ ﺑﺮﺍﻯ کلّی ﺗﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﺃﺑﺪﻯ ﺗﺮﻧﻤﻴﺘﻮﺍﻥ ﺑﻨﺘﻴﺠﻪﺍﻯ ﺩﺭﺳﺖ ﺭﺳﻴﺪ.ﻭ&= #65175;ﮑﺎﻣﻞ ﻓﮑﺮﻯ ﻭ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﻧﻮﻋﻰﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺴﻴﺎﺭ ﻭ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ ﺗﺮ ﺑﻌﺪﻯ ﺭﺍﺩﺭ ﺧﻠﺎﺻی اﺯ ﭼﻨﻴﻦ ﻧﻈﺮﻳّﺎﺕﺍﺯ ﻋﺎﻟﻢ ﺩﻳﮕﺮ ﭘﻴﺸﻴﻥﻤﻴﺮﻭ= 5255;ﺪ.ﺗﻌﺎﻟﻰ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻩ ﻣﺮﺩﻩﻳﺎ ﺯﻧﺪﻩ ﺳﻄﻮﺡ ﻧﻮﻋﻰ ﻭ ﺑﺸﺮﻯﺑﺎ ﻓﺮﺍ&#= 65261;ﺍﻥ ﮐﺮﺍﻣﺎﺕ ﺣﻴﺎ&#= 65175;ﻰ ﺟﺎﻟﺐ ﺁﻥﮐﻪ ﺑﺘﻌﺎﻟﻰﻫﺎﻯ= 5231;ﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺗﺼﻮ&#= 65197; ﻣﺎوَلی ﺣﺘﻤ᥾= 4; ﭘﻴﺶﻣﻴﺮﻭﻧﺪ.&#= 64400;ﻪ ﺍﻓﮑﺎﺭ ﭼﻨﺎﻥ ﺁﻳﻨﺪﻩﺍﻯﺣﺪ= 617; ﺃﻗﻞ ﺩﺭﻋﻘﻞ ﺍﻧﺴﺎﻥ ﮐﻨﻮﻧﻰ ﺳﺎﻟﻚﻗﺎﺑﻞ ﺍﻧﮑﺎﺭ ﻧﻴﺴﺖ. ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺩﻟﻴﻞ ﺻﺤّﺖ ﻭ ﺩﺭﺳﺘﻰ ﭼﻨﻴﻦ ﺁﻳﻨﺪﻩﺍﻯ ﺭﺍ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ.ﮐﻪ ﻣﺎ ﺻﺤﺒﺖ ﺍﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﻫﻤﺎﻥ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻳﺎ ﻃﺒﻴﻌﺖﻭﻳﺎ ﻓﻄﺮﺕ ﺫﺍﺗﻰ ﺍ&= #65255;ﺴﺎﻥ ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺴﺘﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺑﺪﻧﺒﺎﻝ ﻫﺮﻧﻈﺮﻳﻪﺍﻯ ﻭﻟﻮ ﻣﻮﻗّﺘﺎ ﺩﺭﺳﺖ.ﻳﺎﮐﻪ ﻣﻔﻴﺪ ﺑﺎﺷﺪﻧﺒﺎﻳﺪ ﺑﻮﺩﻩ ﺑﺎﺷﻴﻢ.ﻭ ﺍﻟّﺎ ﺑﻤﻌﻨﻰ ﺁﻥ ﺍﺳﺖﮐﻪ ﻣﺮﺣﻠﻪ ﺑﺮﺗﺮ ﺍﺯ ﺁﻥ ﺑﺮﺗﺮﻯ ﻫﺎﻯ ﻣﻮﺭﺩ ﺗﺼ&= #65262;ﺭ ﺧﻮﺩﺭﺍ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﻳﻢ.ﮐﻪ ﻋﻴﻦ ﺟﻬﺎﻟﺖ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺍﺳﺖ. ﻭ ﻗﻄﻌﺎ ﻋﺎﻣﻞ ﺣﻘﺎﺭﺗﻬﺎﻯ ﺗﻔﺴﻴﺮ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻫﺮ ﺍﻧ= ﺴﺎﻥ ﻣﺘﻔﮑّﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﻣﺎ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟ&#= 65260;ﻨّﻤﻰ ﺟﻬﺎﻥ ﺩﺭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺁﻳﻨ&= #65194;ﻩ ﻫﺎﻯ ﺣﻘﻴﺮﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﮐﻨﻮ= 5255;ﻰ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﺯﻳﺮﺍ ﺧﺪﺍ ﻭ ﻃﺒﻴﻌﺖﻭ ﻓﻄﺮﺕ ﻳﮑﺎﻳﻚ&#= 65169;ﻤﺎ ﺍﺟﺎﺯﻩ ﻧﺎﺑﻮﺩ ﺷﺪﻥ ﺁ&= #65255;ﺮﺍ ﻧﻤﻰ ﺩﻫﺪ. ﻣﮕﺮ ﺍﻧﺴﺎﻥ ﺁﺯﺍﺩ ﻭﮐﻢ ﻋﻘﻞﻭﻳﺎ ﻣﮑﺘﻔﻰ ﺑﻠﺬﺕ ﻓﺮﻳﺒﻨﺪﻩﮐﻪ ﻟﺤﻈﻪﺍﻯ ﺩﺭ ﻟﺬﺕ ﺯﻧﺪﮔﻰ ﺑﺎﺷﻴﻢ.ﮐﻪ ﺍﻳﻦ ﮔﻮﻧﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﻋﻘﻞ ﻭﮐﻤﺎﻟﺎﺕ ﻧﺎﭼﻴﺰ ﺁﻧﻬﺎ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﻣﺎ ﺑﺎﺷﺪ.ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﺣﻘﻴﻘﺖ ﺍﺯ ﻭﺍﻗﻌﻴّﺎﺕﻭ ﺑﺪﻧﺒﺎﻝ ﺑﻬﺘﺮ ﺍﺯ ﺑﻬﺸﺘﻬﺎﻯ ﮐﻨﻮﻧﻰ ﻫﺴﺘﻴﻢ.ﮐﻪ ﺍﮔﺮ ﺑﺪﻧﺒﺎﻝ ﺑﻬﺸﺖﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮔﻔﺘﻪ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻧﺒﺎﺷﻴﻢ ﻣﻨﻄﻘﺎ ﻭ ﻗﻄﻌﺎ ﺭﺍﻩ ﺣﻘﺎﺭﺕ ﻭ ﺟﻬﻨّﻤﻬﺎﻯ ﻧﻮﻋﻰﻭ ﺍﺳﺎﺭﺗﻬﺎﻯ ﮊﻧﺘﻴﻚ ﻓﻄﺮﺕ ﺧﻮﺩ ﺃﺳﻴﺮﺧﻮ&#= 65165;ﻫﻴﻢ ﺑﻮﺩ.ﻭ ﻣﺎ ﻗﺼﺪ= ﻧﺠﺎﺕ ﺧﻮﺩ ﺍﺯ ﻫﺮ ﻧﻮﻉ ﺍﺳﺎﺭﺕ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﻴﻢ.ﻭﻣ&#= 65268;ﺨﻮﺍﻫﻴﻢ ﺍﺯ ﺯﻧﺪﺍﻥ ﮐﻮﭼﻚ ﺗﺮ ﺣﺘﻰ ﺍﺯ ﺯﻧﺪﺍﻥ ﺑﺰﺭﮔﺘﺮ ﺧﻠﺎﺻﻰ ﻳﺎﺑﻴ&#= 65250;. ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﻳﻮﺍﺭﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻧﺪﺍﻧﻬﺎﻯ ﺑﺰﺭﮔﺘﺮ ﻣﺘﻮﺍﻟﻴﺎ ﺑﺪ&#= 65261;ﺭﺍﺩﻭﺭ ﻣﺎ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﺯﻧﺪﺍﻧﻬﺎﻯ ﻧﻮﻋﻰ ﮐﻨﻮﻧﻰ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰ ﻧﻬﺎﻳتی ﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﭘس ﻃﺮﺣﻰ ﺑﺮﺍﻯ ﺁﺯﺍﺩﻯ ﺍﺯ ﭼﻨﺎﻥ ﺯﻧﺪﺍﻥ ﻭﺟﻮﺩ ﺣﺘﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﮐﻪ ﻣﻔﻴﺪ ﻧﺠﺎﺕ ﺍﺯ ﺯﻧﺪﺍﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻭﺣتی اA= 199; ﺯﻧﺪﺍﻥ ﺍﺣﺘﻤﺎﻟﺎ ﻧﻬﺎﺋﻰ ﻧﻴﺰ ﺧﻠﺎﺻﻰ ﺑﻴﺎﺑ&#= 65268;ﻢ.ﮔﻮﺋﻰ ﺯﻧﺪﺍﻧﻴﺎﻥ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺗﻮﻧﻠﻰ ﺑﺴﺎﺯ&#= 65255;ﺪ ﮐﻪ ﺍﺯ ﺯﻧﺪﺍﻥ ﻓﻌﻠﻰ ﻓﺮﺍﺭ ﮐﻨﺪ. وَلی ﮔﺮﻓﺘﺎﺭ ﺩﻳﻮﺍﺭﻫﺎﻯ ﺯﻧﺪﺍﻥ ﺑﺰﺭﮔ&#= 65176;ﺮ ﺑﻌﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﭘس ﺑﻬﺘﺮ ﺍﺳﺖ ﺗﻮﻧﻠﻰ ﺭﺍ ﺣﻔّﺎﺭﻯ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻭ ﻓﺮﺍﺭ ﮐﻨﻨﺪﮐ&#= 65258; ﺍﺯ ﺯﻳﺮ ﺁﺧﺮﻳﻦ ﺩﻳﻮﺍﺭ ﺯﻧﺪﺍﻥ ﻋﻈﻴﻢ &= #65255;ﻬﺎﺋﻰ ﺧﻠﺎﺻﻰ ﺑﻴﺎﺑﻨﺪ.ﻳﺎ ﺍﺯﻫﻤﺎﻥﻔﻄﺮ= 5173; ﻫﺎﻯ ﺣﻘﻴﺮ ﻧﻮﻋﻰﻭﻗﺘﻰ ﮐﻪ ﺑﻔﺮﺽ ﺑﺘﻮﺍﻧﻴﻢﺧﺪ= 5165;ﻭﻧﺪ ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺭﺍ ﺭﺍﺿﻰ ﺍﺯ ﺧﻮﺩ ﮐﻨﻴﻢ.ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻧﻬﺎﺋﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ.ﻭﻟﻮ ﺩﺭ ﭼﻨﺪﻳﻦ ﻣﺮﺣﻠﻪ ﺣﻔّﺎ= 5197;ﻯ ﺗﻮﻧﻞ ﻧﺠﺎﺕ ﺍﺯ ﺯﻧﺪﺍﻥ ﺑﺸﺮﻯﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺑﮑﻤﺎﻟﺎﺕ ﺑﺮﺗﺮ ﻣﻴﺴّﺮﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ. ﭼﻮﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬی ﺒﭙﻴﺸﻨﻬﺎﺩ ﺧﺪﺍﻭﻧﺪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻴﻢ ﺗﺎ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺣﻔّﺎﺭﻯ ﺗﻮﻧﻞ ﻓﺮﺍﺭ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰﺗﻮﺍﻥﺮﺟ= 5228;ﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴ&#= 65250;. ﻳﻌﻨﻰ ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﻭﻧﻈﺮﻳﻪ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔ&= #65264; ﺑﺎﻟﺎﺗﺮﻳﻦ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻴﻢ. ﮐﻪ ﺁﻧﺮﺍ ﻫﻨﺮ ﺍﻟﻬﻰ ﻭ ﻫﻨﺮﻣﻨﺪﻯ ﻣﻮﻓّﻖ می ﺪﺍﻧﻴﻢ.ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢﻣﺮ= 5165;ﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺃﺯلی ﺃﺑﺪﻯ ﻳﮑﺎﻳﻚ &= #65251;ﺎ ﻭ ﺗﻤﺎﻣﻰ ﻫﺴﺘﻰﺩﺭ ﻧﺼﺎﻳﺢ ﻭ ﭘﻴﺸﻨﻬﺎﺩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﭘس ﺍﺯ ﻋﺒﻮﺭ ﺍﺯﻣﺮﺣﻠﻪﺍﻭ= 5245; ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﺮﺍﺑﭙﺬ= 5267;ﺮﻳﻢ.ﮐﻪﻧﻈﺮʌ= 67;ّﻪﺍﻳﺪﺁﻝ ﻭﻧﺴﺒﺘﺎ ﻧﻬﺎﺋﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﻫﻨﺪ. ﻭ ﻃﺒﻌﺎ ﺩﺍﺭﺍﻯ ﺍﻧﻌﻄﺎﻑ ﻋﺠﻴﺒﻰ ﺑﺮ ﺣﺴﺐ ﻫﻤﻪ ﺍﺣﻮﺍﻝ ﻳﮑﺎﻳﻚ ﺍﻧﺴﺎ&#= 65255;ﻬﺎ ﻣﻴﺒﺎﺷﺪ.ﺍﮔﺮ ﺁﻣﺎﺩﻩ ﺑﺎﺷﻨﺪﮐﻪ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻐﻴﻴﺮ ﻭ ﺗﮑﺎﻣﻞ ﻭﺗﺮﺑﻴﺖﺭﺍ ﺗﺎ ﺷﺮﻁ ﮔﺎﻫﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺗﺄﻣﻴﻦ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ.ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﻴﻤﺁﻥ ﻧﻈﺮﻳﻪ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰﺗﻨﻬﺎ ﺭﺍﻩ ﻧﺠﺎﺕ ﺍﺯ ﺯﻧﺪﺍﻥ ﻭ ﺣﺼﺎﺭ ﻧﻮع ﺒﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻣﻨﮑﺮ ﺷﻮﻳﻢ. ﺁﻧﮕﺎﻩ ﺑﻘﻮﻝ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻭ ﻣﺘﻔﮑّﺮﻳﻦ ﮔﺬﺷﺘﻪﻋﺎﺭﻓ= 5166;ﻥ ﺍﻟﻬﻰ ﺭﺍﻩ ﺗﻮﺑﻪ ﻭ ﺑﺎﺯﮔﺸﺖ ﺍﺯ ﻓﮑﺮ ﺍﻧﮑﺎﺭﻯ ﺧﻮﺩﻧﺨﻮﺍﻫﻴ= 5250; ﺗﻮﺍﻧﺴﺖ ﻋﺒﻮﺭ ﮐﻨﻴﻢ. ﻣ= ﮕﺮ ﭘس ﺍﺯ ﻃﻰ ﮐﺎﺭ&= #65251;ﺎﻫﺎ ﻭﺗﺄﻣﻴﻦ ﻣﺠﺪﺩ ﺍﻣﮑﺎﻧﺎﺕﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺩﺭ ﺟﻬﻨّﻤﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺮﺳﻨﺪ. ﻭﻃﻰ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝﮐﻪ ﻫﻤﻴﻦ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻮ&= #65235;ﻖ ﮔﺮﺩﻧﺪ. ﻳﺎ ﺣﺪ= ﺃﻗﻞ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ &= #65197;ﻭﺡ القُدُس ﻭ ﻳﺎ ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭ&#= 65249; ﻣﺮﺗﻀﻮﻯ ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ.ﻟﺬﺍ ﺟﺎﻯ ﺍﻧﮑﺎﺭ ﻭﺗﻌﺠّﺐ ﻫﻢ ﻧﻴﺴﺖ ﮐﻪ ﺑﮕﻮ&= #1574;یم ﺒﺎ ﺗﻤﺎﻡ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﻭﻋﻠﻤﻰ ﻭﻫﻨﺮﻯﺑﺎ ﺗﻤ&#= 65166;ﻡ ﺁﻣﻮﺯﺷﻬﺎﻯ ﻧﺴﺒﻰ ﺁﻥﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺷﺎﻧس ﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﺮﺧﻮﺩ ﺑﺒﻨﺪ&#= 65267;ﻢ.ﺯﻳﺮﺍ ﺃﺻﻞ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺗﻦ ﻭﺍﻋﺘﺼﺎﺏ ﻣﺎ&#= 65259;ﻤﺎﻥ ﺟﺎﻥ ﺣﻴﻮﺍﻧﻰ ﻳﺎ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﮕﻮﺋﻴﻢ ﻫﺴﺖ. ﺍﮔﺮ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺍﻳﻦ ﺯﻧﺪﮔﻰ ﻧﺮﻭﺩﺳﻘﻮﻁ ﺑﻴﺸﺘﺮ ﻭ ﺑﺪﺗﺮﻯ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ.ﻭﺍﺯ ﺃﺯل ﻤﺎ ﺩﺭ ﻗﻴﺪ ﻭ ﺑﻨﺪ ﻓﻄﺮﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﻮﺩﻩﺍﻳﻢ ﻭ ﺣﺘﻰ ﻳﺎﻓﺘﻦ ﻓﻄﺮﺗﻰ ﺑﻬﺘﺮ ﻧﻤﻴﺘﻮﺍﻥ ﺍﺯ ﻓﻄﺮﺕ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺧﻠﺎﺻﻰ ﺑﻴﺎﺑﻴﻢ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﺯ ﺑﻤﻮﺿﻮﻉ ﻫﻨﺮ ﺗﻮﺟّﻪ ﻣﻴﮑﻨﻴﻢﮐﻪ ﻣﻴﮕﻮﺋﻴﻢ ﻫﻨﺮﻣﻨﺪ ﻋﻤﻠﺎ ﻫﺴﺘﻰ ﻓﻌﻠﻰ ﺭﺍ ﺗﺠﺪﻳﺪ ﺳﺎﺯﻣ&#= 65166;ﻥ ﻣﻴﺪﻫﺪ.ﻭ ﺑﺎ ﮐﻤﻚ ﺍﻟﮕﻮﻫﺎﻯ ﺟﻤﺎﻟﻰ ﻭﮐﻤﺎﻟﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺍﺯﺁﻳ&#= 65256;ﺪﻩ ﻫﺎ ﻧﻴﺎﻣﺪﻩ ﻭ ﺑﺮﺗﺮﻭﻟﻮ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﮐﻪ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﻳﻢ ﻫﺮﮐس ﺑﺎﻳﺪ ﺑﮑﻨﺪ. ﻭ ﮐﺎﺭﻯ ﻧﮑﻨﻴﻢ ﮐﻪ ﺻﻔﺎﺕ ﻭﻣﺨﺘﺼّﺎﺕ ﻭﻣﺸﺨّﺼﺎﺕ ﻧﺴﺒﺘﺎ ﺣﻘﻴﺮ ﻓﻌﻠﻰ ﺧﻮﺩ ﺭﺍ ﺗثبیت ﻭ ﺗﻘﻮﻳﺖ ﮐﻨﻴﻢ&#= 64404;ﻮﺋﻰ ﺍﻧﺒﻮﻫﻰ ﺑﻴﺸ&#= 65176;ﺮ ﺍﺯ ﻓﺴﺎﺩ ﻭ ﺁﻟﻮﺩﮔﻰ ﻭ ﻋﻴﺐ ﻭﮐﻤﺒﻮﺩﮐﻪ ﮐ&#= 65248;ّﺎ ﻧﺎﻡ ﮔﻨﺎﻩ ﻭﻳﮋﻩ ﺳﺎﻟﮑﺎ&#= 65253; ﺑﺮ ﺁﻥ ﻣﻴﮕﺬﺍﺭﻳﻢﺗ= 579;بیت ﻭ ﺭﻳﺸﻪ ﺩﺍﺭ ﺷﻮﺩ.ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺷﻮﻳﻢ ﮐﻪ ﺑﺎﻟﻌﮑس ﺍﻳﻦ ﺻﻔﺎﺕ ﺭﺍ ﺣﺬﻑ ﭘس ﺍﺯ ﻓﻬﻢ ﻣﻴﻨﻤﺎﺋﻴﻢ.ﻭ ﺍﮔﺮ ﺗﻮﺍﻧﺴﺘﻴﻢ ﺻﻔﺎﺕ ﻣثبت ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺘﻘﻠﻴﺪ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ر&#= 1576;ّ ﻣﺮﺑّﻰ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﻄﺎ&#= 65247;ﺒﺎﻥﻠﻘﺎﻯ الهیﻭﻣﺴﺘﻌﺪ ﻭﺻﺎﺩﻕ ﻣﻌﺮﻓﻰ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﻭ ﺩﺭ ﺻﺪﺩ ﺗثبیت ﻭ ﺳﺎﻳʋ= 70;ﺮﻧﻴﺘﻴﻚ ﮐﺮﺩﻥ ﺍﻳﻦ ﺻﻔ&= #65166;ﺕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺩﺭ ﻧﻈﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65251;ﻴﻨﻤﺎﻳﺪ ﮐﻪ ﻣﺎ ﺍﺯ ﺗﺤﻠﻴﻪ ﺑﻌﺪ ﺍﺯ ﺗﺨﻠﻴﻪ ﻭ ﻗﺒﻞ ﺍﺯ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴ&#= 64405;ﻮﺋﻴﻢ ﻭﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻪ ﻓﻘﻂ ﭘﺎﮐﺴﺎﺯ&#= 65263; ﺻﻔﺎﺕ ﺣﻘﻴﺮ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻧﻤﻰ ﮐﻨﻨﺪﮐﻪ ﺑﺎﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺍﻧﻰ ﺗثبی= 8; ﻭ ﺗﻀﺨﻴﻢ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ.ﮐﻪ ﺑﺎﻋث ﮐﺎﺭﻣﺎﻫﺎﻯ ﭘس اﺯﻣﺮﮒ ﺁﻧ= 5260;ﺎﻣﻴﺸﻮﺩ.ﻭﺗ= 9;بیت ﺻﻔﺎﺕ ﻧﻴﮑﻮﮐﻪ ﻧﻪ ﻓﻘﻂ ﻓﺮﺍﻣﻮﺷ&#= 65264; ﺩﺭ ﺳﺎﻟﻚ ﭘﺎﮐﺴﺎﺯﻯﺸﺪ= 5257; ﻧﺪﺍﺭﺩﺣﺘﻰ ﻭﻗﺘﻰ ﺑﺤﺮﺍﻧ&#= 65260;ﺎﻯ شدید ﭼﻮﻥ ﻣﺮʄ= 02; ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻟﺬﺍ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻨﺘﻘﻞ ﻣﻴﮕﺮﺩﺩ.ﺯﻳﺮ&#= 65165; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺷﺪﻩ ﺑﻬﺮ ﺩﺭﺟﻪ ﮐﻤﺎﻝﺩ&#= 65197; ﻭﺍﻗﻊ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﺧﻮﺩ ﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﮐﻪ ﺩﺭﻫﺮ ﺷﺐ قَد= 14;رﻯ ﺍﻟﻬﻰ. ﮐﻪ ﻫﺮﻳﻚ ﻋﻤﺮﻯ ﺍﺭﺯﺵ ﺍﻟﻬﻰ ﺩﺍﺭﺩﮐﻪ ﻣﻴﺘ&#= 65262;ﺍﻥ ﺑﻴﻚ ﺗﺠﻠّﻰ ﺗﺎﺯﻩ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺳﻴﺪ. ﺑﺨﺼﻮﺹ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﻭ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮﺷﻬﻮﺩA= 263; ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ.ﮐﻪ ﺍﻟﮕﻮﻯ ﺍﻟﻬﻰ ﻟﺎﺯﻡ ﺍﻟﻮﺻﻮﻝ ﺑﺮﺍ&#= 65263; ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﺘﻮﺍﻧﺪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﻨﻤﺎﻳﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﺪﺍﺷﺘﻪﺑﺎﺷ= 5194;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺧﺎﺹ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣ&= #65198;ﮒ ﺩﺭ ﺑﻴﻦ ﺳﺎﻟﮑ&= #65166;ﻥ ﻣﻮﻓﻖ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺭﻭﺡ ا&#= 1604;قُدُس ﻣﻰ ﺑﺎﺷﺪ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﻨﺪﻭﻧ= 5258; ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253;.ﻣﮕﺮ ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﺤ&= #64401;ﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻳﻨﺎﻥ ﻋﻠﺎﻗﻤﻨﺪ ﺑﺎﺷﻨﺪ.ﮐﻪ ﺣﺘ&= #65264; ﭼﻨﻴﻦ ﻋﻠﺎﻗﻪﻣﻨﺪﻯ ﮐﺎﺭ ﺳﻠﻮک اﻟﻬﻰ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ. وَلی ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺯﻣﻴﻨﻪ ﺳﺎﺯ ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺗﻐﻴﻴﺮ= ﺍﺕ ﺟﻤﺎﻟﻰ ﻳﻚ ﺃثر ﻫﻨﺮﻯ ﺑﺨﺼﻮﺹ ﺁثاﺭ ﻫﻨﺮﻯ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰﺗﻨﻬﺎ &#= 65197;ﺍﻩ ﺗﺠﺪﻳﺪ ﺳﺎﺯﻣﺎﻥ ﻣﺎﻫﻴّﺖ ﺫﺍﺗﻰ ﻭﻭﺿﻊ ﮐ&= #65256;ﻮﻧﻰ ﻣﺎ ﺩﺭ ﮊﻧﺘﻴﻚ = ﺭﻭﺣﻰ ﺍﺳﺖ. ﮐﻪ ﻧﺎﻡ ﻧ= ;ﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﺩﺍﺭﺩ. ﺍﻟﺒﺘﻪ ﮐﻤﺎﻝ ﻋﻈﻤﺖ ﮐﺎﺭ ﻫﻨﺮﻣﻨﺪﺗﻨﻬ= 5166; ﺍﻳﻦ ﻧﻴﺴﺖ ﮐﻪ ﺩﺭ ﻧﻘﻞ ﻭﺍﻗﻊ ﺩﺭ ﺃثر ﻫﻨﺮﻯ &#= 65169;ﺨﻮﺍﻫﺪ ﺍﻣﺎﻧﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﻳﺎ ﺑﻴﺎﻥ ﺩﺭﺳﺖ ﺍ&= #65199; ﺁﻧﭽﻪ ﻫﺴﺖ ﺭﺍ ﺑﮕﻮﻳﺪ.ﺑﻠﮑﻪ ﺑﺎﻳﺪ ﺍﺯ ﺍﺿﺎﻓﺎﺕ ﺟﺪﻳﺪ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻋﻘﻠﻰ ﺑﺮﺗﺮﻯ ﺩﺭ ﻫﻨﺮ ﺧﻮﺩ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ ﮐﻪ ﺍﺭﺯﺵ ﺗﺮﺑﻴﺘﻰ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺭﺑﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﺍﻟﺒﺘﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯﻣﺘﻨﺎﺳ= 5168; ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﻭ ﭘﺎﮐﻰﻭ ﻳﺎ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ.ﻭ ﺍﮔﺮ ﺍﻳﻦ ﻫﻨﺮ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻫﺮ ﺳﺎﻟﻚ ﺑﺎﺷﺪ ﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤ&= #65166;ﻥ ﻫﻢ ﺭﺳﻴﺪﻩ ﺍﺳﺖ.ﭘس ﺍﺯ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺳﻄﺢ ﺍﻟﻬﺎﻣﺎ&#= 65173; ﺍﻟﻬﻰ ﻣﺮﺑﻮﻁ ﺑﻬﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﻧﻴﺎﻣﺪﻩ ﺭﺍﺩﺭ ﮐﺎﺭ ﻭ ﺃثر ﻫﻨﺮﻯ ﺧﻮﺩﺩﺭ ﺗﺮﺑﻴ&#= 65174; ﻭ ﻫﺪﺍﻳﺖ ﺳﺎﻟﮑﺎﻥ ﺧﻮﻳ&#= 65206; ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ.ﺑﺰﺑ&#= 65166;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺗﻌﻠﻴﻢﻭ ﺩﺭ ﺭؤﻳﺎ ﺩﺭ ﺻﺤﻨﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺮﺣﺴ&#= 65168; ﺩﺭﺟﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺷﺎﻫﺪ ﺑﺪﺭﺟﺎ&#= 65175;ﻰ ﻭ ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪﺑﺨ= 5248;ﻖ ﻧﻴﺰ ﺑﺪﺭﺟﺎﺗﻰ ﺍﺯ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻳﺎ همان (ﺷﻬﻮA= 193; های ﻋﻘﻠﻰ) ﻭ ﻭﺣﻰ ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪﺗﺎ= 5199;ﻧﺪﻩ ﺑﺎﺷﻨﺪ و ﻣﺘﻔﺎﻭﺕ ﻣﻴﺒ&#= 65166;ﺷﻨﺪ.وَلی ﺳﺮﺍﺳﺮ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻌﻤﻮﻟﻰ ﻏﻴﺮﺳﺎﻟﻚ ﻣﻔ&#= 65260;ﻮﻡ ﻭ ﺣﺘﻰ ﻣﻨﻄﻘﻰ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭ&= #1602;َدَرﺕ ﺩﺭﻙ ﺁﻧﺎﻥ ﻧﻴﺴﺖ.ﮐﻪ ﻫﻨﻮﺯ ﺩﺭﺣﻴﻮﺍﻧﻴّA= 174; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﻭ ﻓﺼﻮﻝ ﻗ&= #65170;ﻞ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺟﺎ ﻣﻴﺰﻧﻨﺪ. ﻭ ﻫﻴﭻ ﺍﻣﺎﻧﺖ ﺩﺍﺭﻯ ﻭ ﺑﺪﺭﺳﺘﻰ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯﭼﻮﻥ ﺗﺤﻘﻖ ﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65255;ﻴﺴﺖ.ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻌﺒﻴﺮ ﻭ ﺑﻴﺎﻥ ﻭ ﺍﺭﺍ= ﺋﻪ ﺳﻄﻮﺡ ﺧﻴﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺳ&= #65220;ﺢ ﻋﻘﻞ ﻭﮐﻤﺎﻝ ﻫﺮ ﺳﺎﻟﻚ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ.ﮔﺮﭼ&#= 65258; ﻧﺎﭼﺎﺭﻧﺪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺧﻮﺩ ﮐﻨﻨﺪ. ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺗﻌﺎ&#= 65247;ﻰ ﻋﻘﻠﻰ ﻭﺳﻠﺎﻣﺘﻰ ﺳﺎﻟﻚ ﺭﺍ ﺗﺄﻣﻴﻦ ﻧﻤﺎﻳ&#= 65194;. ﮐﺎﺭﻯ ﮐﻪ ﻫﺮ ﻣﺎﺩﺭﻯ ﻋﺎﻗﻞﺑﺎ ﻃﻔﻞ ﺩﻭﺳﺎﻟﻪ ﺧﻮﺩ &= #65251;ﻴﮑﻨﺪ.ﻭ ﺑﺰﺑﺎﻥ ﺍﻭ ﺻﺤﺒﺖ ﻣﻴﻨﻤﺎﻳﺪ. عملا ﺍﻧﺴﺎﻥ ﻋﺒﻘﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﺎﺑﻐﻪ ﻭ ﻋﻠّﺎﻣﻪ ﻭ ﻏﻴﺮﻋﺎﺩﻯ ﻭﺣﺘﻰ ﺍﻟﻬﻰ ﻫ&= #65252;ﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﮐﻪ ﻋﻤﻴﻖ ﺗﺮﻳﻦ ﺟﻨﺒﻪ ﻫﺎﻯ ﻭﺍﻗﻌﻴّﺖ ﺑﺸﺮﻯ ﺭﺍ ﺑﺎﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺳﺎﻟﻚ ﺗﻌﻠﻴﻢ ﻣﻴﺪﻫﻨﺪ. ﻭ ﻟﺬ= ﺍ ﺁﻳﺎﺕ ﮐﺘﺐ مُ= 602;دّس ﻭ ﺑﻴﺎﻧﺎﺕ ﻭ ﮐﻠﻤﺎﺕ ﻗُﺼﺎﺭ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﮔﺬﺷﺘﻪ ﻫﻤﻴﻦ ﻧﻈﺮ ﻭ ﻓﺎﻳﺪﻩ = ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻫﺮﻳﻚ ﺑﺮﺣﺴﺐ عقلو توان ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺼﺮ ﺧﻮﺩﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻌﺎﺩﻝ ﻋﺼﻮﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺗﻌﻠﻴﻢ ﻭ ﻫﺪﺍﻳﺖ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﭼﮕﻮﻧﻪ ﺑﻨﺠﺎﺕ ﺧﻮﺩ ﺑﺮﺳﻨﺪ.وَلی ﺣﺘﻤﺎ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯﻯ ﺯﻧﺪ&#= 65257; ﮐﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩﭘﻴﺎﻣﺒ= 5198; ﻭ ﺭﺳﻮﻝ ﺧﺪﺍ ﺑﺮﺍﻯ ﺍﻭ ﺑﺎﻳﺪ ﺑﺎﺷﺪﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﺴﺘﻌﺪ &= #65261;ﺻﺎﺩﻕ ﻭ ﻋﺎﺷﻖ ﭘﻴﺸﻪ ﻭ ﺻﺒﻮﺭ ﺑﺎ ﺍﺭﺍﺩﻩ ﻭ ﻣؤﻣﻦ ﻣﺘﻮﺍﺿﻊ ﺩﺭ ﺗﺴﻠﻴﻢ ﭘﻴﺮ ﺍﻟﻬﻰﺩﺭ ﺭؤﻳﺎ ﻣﻌﺮﻓﻰ ﺧﻮﺍﻫﺪ ﮐﺮﺩ.ﻭ ﻧﻪ ﻫﺮﮐس ﮐﻪ ﻇ&= #65166;ﻫﺮ ﻧﻴﮑﻮ ﻭ ﺍﻟﻬﻰ ﺩﺍﺭﺩ.ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﻳﮑﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺭﺍﺳﺘﻴﻦ ﺯﻧﺪﻩ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﮐ&= #65258; ﻣﻤﮑﻦ ﺍﺳﺖ ﻣﻨ&= #65166;ﺳﺐ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﻭ ﻧﺒﺎﺷﺪ ﭼﻪ ﺭﺳﺪ ﺑﺂﺧﻮﻧﺪ&#= 65259;ﺎ ﻭ ﺳﺎﺩﺍﺕ ﻭ ﮐﻬﻦ ﻫﺎ ﻭ ﮐﺸﻴﺶ ﻫﺎ ﻣﺮﺍﺟﻌﻪ ﺷﻮﺩ &= #64400;ﻪ ﻋﻠﺎﺋﻢ ﺗﻘﺪّ= 587; ﻇﺎﻫﺮ ﺩﺍﺷﺘﻪ ﻭ ﻟﺒﺎس ﺭﻭﺣﺎ&#= 1606;ی ﻮﻟﻰ ﺑﺎﻃﻨﻰ ﻏﻴﺮ ﺭﻭﺣﺎنی ﺒﺮﺗﻥ ﺪﺍﺭﻧﺪ ﮐﻪﺣﺘﻰ ﻫﺮﻋﻠﺎﻣﺘﻰ ﺩﺭﺻﻮﺭﺕ ﻭﻟﺒ&#= 65166;س مُقَدّس ﻧﻤﺎﺋﻰ ﺑﻘﻮﻝ &= #1605;حمّدﺍﺑﻠﻴس ﺩﺭ ﻟﺒﺎس ﻭ ﺗﻠﺒﻴس ﻭ ﻓﺮﻳﺒﮑﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ.ﻋﻠﺎ&#= 65251;ﺖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺳﻴﺮﺕ ﺁ&= #65255;ﺎﻥ ﺍﺳﺖﮐﻪﺩﻳﺪﻧ= 5264; ﻫﻢ ﻧﻴﺴﺖ. ﺣﺘﻰ ﺑﺎ ﺩﻳﺪﻥ ﺍﺧﻠ&= #65166;ﻕ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﺁﻧﻬﺎﻗﺎﺑﻞ ﺗﺸﺨﻴﺺ ﻭ ﺍﺭﺯ&= #65267;ﺎﺑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﺩﻯ ﻭ ﻋﻘﻞ ﻭﻣﻨﻄﻖ ﻣﻌﻤﻮﻟﻰ ﻧﻤﻰ &= #65169;ﺎﺷﺪ.ﻣﮕﺮ ﺧﺪﺍﻭﻧﺪ ﭼﻨﻴﻦ ﻋﻠﺎﺋﻤﻰ ﺭﺍ ﺍﺯ وَلی ﺍﻟﻬʌ= 64; ﻫﺮ ﺳﺎﻟﻚ ﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ.ﻭﺗﻨﻬ&#= 65166; ﻫﻤﺎﻥﻋﻠﺎﺋﻢ ﺩﻟﻴﻞ ﺍﻳﻤﺎﻥ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺑﺮﺍﻯﺴﺎﻟﻚ ﺍﺳﺖ. ﻭﻧﻪ ﻋﻠﺎﺋﻢ ﻣﺼﻨﻮﻋﻰ ﻭ ﻣﺼﻠﺤﺘﻰ ﮐﻪ ﺑﺮﺧﻮﺩ ﺩﺍﺭﻧ&#= 65194;.ﻭ ﻳﺎ ﺑﺨﺎﻃﺮ ﺗﻘﻴّﻪ ﻭ ﺣﻔﺎﻇﺖﻭ ﻳﺎ ﺑﺮﺣﺴﺐ ﻋﺮﻑ ﺟﺎﺭﻯ ﺩﺭ ﻳﻚ ﺟﺎﻣﻌﻪ ﺑﺮ ﺳﺮ ﻭﺻﻮﺭﺕ ﺧﻮﺩ ﺩﺍﺭﻧﺪ.ﭼﻮﻥ ﻋ&= #65252;ّﺎﻣﻪ ﻭ ﺭﻳﺶ ﻭ ﻗﺒﺎ ﻭ ﻭ ﻟﺒّﺎﺩﻩ ﻭ ﺗﺴﺒﻴﺢ ﻭﺟﺎﻯ ﻣﻬﺮ ﺑﺮ ﺟﺒﻴﻦ = .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻫﻨﺮ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺍﻧﺘﻘﺎﻝ ﺍﺯ ﻋﺎﻟﻢ ﻗﻀﺎ ﻭ ق&= #1614;دَر ﻭ ﺗﺼﺎﺩف ﻭ ﻃﺒﻴﻌﺖ ﮐﻮﺭ ﺑﻌﺎﻟﻢ ﺑﻴﺪﺍﺭﻯ ﻭ ﻫﺸﻴﺎﺭﻯﻭ ﺍﺭ&#= 65165;ﺩﻩ ﻭ ﻋﻘﻞ ﺑﺪﺍﻧﻴ&= #65250;. ﭼﻮﻥ ﻫﻨﺮ ﺯﺑﺎﻥ ﻭﺗﻌﺒﻴﺮ ﻭ ﺑﻴﺎﻥ ﻇﺎﻫﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺑﺎﻃﻦ ﺍﺣﺴﺎﺳﺎﺕ ﺩﺭﻭﻧﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ.ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻃﺒﻴﻌﺖ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﮐﻨﺪﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﺑﺼﻔﺎﺕ ﻭ ﻣﺮﺍﺗﺐ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﺑﺮﺗﺮ ﺍﺯ ﺍﺣﻮﺍﻝ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩﺑﺎﺷﺪ.&#= 65261; ﺍﻳﻦ ﺗﻨﻬﺎ ﮐﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺍﺳﺖ.ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻫ&#= 65256;ﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻭﺳﻴﻠﻪ ﺍﻧﺘﻘﺎﻝ ﻫﺮ ﻟﺤﻈﻪ ﻭ ﺍﺭﺍﺩ&= #65257; ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳ&#= 65166;ﻧﻨﺪ.ﻭﻟﺬﺕ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﺁﻧﺮﺍ ﺑﺒﺮﻧﺪ.ﻭﺍﻟّ= 5166; ﺍﻧﺴﺎﻥ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﺧﻮﺩ ﻧﻤﻴﺘﻮﺍ&#= 65255;ﺪ ﺍﺯﺟﻬﺎﻥ ﻃﺒﻴ&#= 65228;ﻰ ﻭﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺧﻮﻳﺶ ﺧﺎﺭﺝ ﮔ&= #65198;ﺩﺩ.ﻭﻫﺮ ﻫﻨﺮﻯ ﺭﺍ ﺑﺴﺎﺯﺩ.ﺑﺎﺯ ﺩﺭﻫﻤﺎﻥ عُقž= 3;هﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﺩﺭ ﻣﻘﺎﻡ ﺭ&= #65261;ﺣﻰ ﻭ ﺟﻬﻨّﻤﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻴﻮﺍﻧ= 5264; ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﻭ ﻟﺬﺕ ﺁﻥ ﻧﻴﺰ ﻣﺎﺩﻯ ﺍﺳﺖﻭﻧﻪ ﻣﻌﻨ&#= 65262;ﻯ ﻳﺎ ﻣﻴﻨﻮﻯ. ﻭ ﻟﺬﺍ ﺩﺭﻫﺮ ﺣﺎﻝ ﻫﺮ ﻫﻨﺮﻭﺭﺯﻯ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮﺍ ﻫﻨﺮ ﺗﻌ&= #65170;ﻴﺮ ﻭ ﺑﻴﺎﻥ ﻭ ﻋﺒﺮﺕ ﺭﺳﺎﻧﻰﺍﺯ ﻣﻮﺿﻮﻉ ﺃثر ﻫﻨﺮﻯ ﺩﺭ ﻣﻌﻨﻰ ﺁﻥ ﺍﺳﺖ.ﻭ ﺍﻳﻨﮑﻪ ﺑﺸﮑﻞ ﺻﻮﺭﺕ ﺃثر ﺩﺭ ﻣﻮﺿﻮﻉ ﻣﮑﺎﻧ&#= 65264; ﺁﻥ ﻮ ﺍﮔﺮ ﻣﻨﺎﺳﺐ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺯﻧﺪﮔﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺮﻓﻪﺍﻯ ﻭ ﺗﮑﻨﻴﻚ ﺩﺭ ﻫﻨﺮ ﻣﺎﺩﻯ ﻫﺴﺖ. ﻭ ﻓﺮﺍﻭﺍ= ﻥ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﻫﺴﺘﻨﺪ.ﺁﻧﮕﺎ&#= 65257; ﻫﻨﺮ ﺁﻧﻬﺎ ﻧﻮﻋﻰ ﻧﻤﺎﻳﺶ ﻭﺣﺪﺕ ﻫﻨﺮﻯ ﻣﻮﺿﻮﻉ ﺟﻤﺎﻟ&#= 65264;ﺑﺎ ﺗﻌﺒﻴﺮﺍﺕ ﺷﺒﻴﻪ ﺫﺍﺕ ﻭ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. وَلی ﻫﻤA= 268;ﻦ ﮐﺎﺭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﭘﺎﻙ ﺳﺮ&= #65207;ﺖ ﺍﺳﺖ ﮐﻪ ﻧﻤﺎﻳﺶ ﺫﺍﺕ ﺑﺮﺗﺮ ﻭ ﺟﺪﻳﺪ = ﺧﻮﺩﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻤﺎﻳﺶ ﻣﻴﺪﻫﻨﺪ.ﻭﻧﻪ ﻣﺎﻧﻨﺪ ﺍﻧﺴﺎ&#= 65255;ﻬﺎﻯ ﺩﺭ ﻫﻮﺳﺮﺍﻧﻰ ﺑﺪﺭﺟﺎﺗﻰ ﺑﻴ&#= 65252;ﺎﺭﻯ ﺮﻭﺍﻧﻰ ﻭ ﮐﻤﭙﻠﮑس ﻫﺎﻯ &#= 1593;ُقدهﺍﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻗﺎﺑﻞ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ.ﮐﻪ ﺑﺎﻋث ﺗﺤﺮﻳﻚ ﻋﻮﺍﻃﻒ ﻣﻨﻔﻰﻭ ﺑﻴﺪﺍﺭﻯ عُقž= 3;ه ﻫﺎﻯ ﺭﻭﺍﻧﻰﺗﻤﺎﺷ= 5166; ﮔﺮ ﻫﻨﺮ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻳﻚ = ﻧﻮﻉ ﻭ ﺍﻟﮕﻮﻯ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ ﺍﺯ ﻫﻨﺮﻣﻨﺪ ﺑﻰ ﻫﻨﺮ ﺍﻟﻬﻰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﺩﻩ ﻟﻮﺡ ﺩﻳﮕﺮﻣﻴﺒﺎﺷ= 5194;.ﮐﻪ ﺧﻮﺩ ﺧﻴﺎﻧﺘﻰ ﺑﺂﻧﻬﺎ ﺍﺳﺖ .<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻧﻴﺰ ﺩﺭﺳﺖ ﻧﻴﺴﺖ ﮐﻪ ﻧﻘﺪ ﻫﻨﺮﻯ ﮐﺎﺭ ﻳﻚ = ﻫﻨﺮﻣﻨﺪ ﺑﺎﺷﺪ.ﺑﻠﮑﻪ ﮐﺎﺭﻫﻨﺮﻣﻨﺪ= 5165;ﻧﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﻫﻨﺮﻯﻭ ﻳﺎ ﻣﻘﺎﻡ ﺗﮑﺎ&= #65251;ﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺍﻣﮑﺎﻥ ﭼﻨﻴﻦ ﻧﻘﺪﻯ ﻫﻨﺮﻯﺣﺘﻰ ﺍﺯ ﻫﻨﺮ ﻳﻚ ﻫﻨﺮﻣ&= #65256;ﺪ ﻋﺎﺩﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﺍﻟﺒﺘﻪ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﭼﻨﻴﻦ ﻧﻘﺪﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﮑﻨﻨﺪ ﮐﻪ ﻣﺸﮑﻠﺎﺕ ﺻﺎﺣﺐ ﻫﻨﺮ ﺍﺭ&= #65165;ﺋﻪ ﺷﺪﻩ ﺑﻴﺎﺑﻨﺪ.ﺑﺨﺼ&#= 65262;ﺹ ﺍﮔﺮ ﺍﻳﻦ ﺭﻭﺍﻥ ﮐﺎﻭﺧﻮ&#= 65193; ﭘﺎﻙ ﺭﻭﺍﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﺍﻟّﺎ ﻭﻯ ﻧﻴﺰ &= #1593;ُقده ﻫﺎﻯ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺑﺮﺍﻯ ﺧﻮﺩﺵﻧﻴﺰ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﺁﻧﮕﺎﻩ ﻧﻘﺪ ﻭ ﻧﻈﺮ ﺍﻭ ﺗﺎﺑﻊ ﻟﺬﺕ ﻭ ﻫﻮس ﺭﻭﺍﻥ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺧﻮﺩﺵﺍﺯ ﻟﺤﺎ&#= 65221; ﭘﺎﮐﺴﺎﺯﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ = ﺍﻣﺎﻧﺘﻰ ﺩﺭﮐﺎﺭ ﻧﻘﺪ ﻫﻨﺮﻯ ﻭﺟﻮﺩ ﻧ&= #65192;ﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﻭ ﻫﻤﺎﻥ ﺣﺎﻟﻰ ﺍﺳﺖﮐﻪ ﻫﻤﺴﺮ ﺍﻳﻦ ﺭﻭﺍﻥ ﮐﺎﻭ ﺩﺍﺭﺩ.ﮐﻪ ﭼﻮﻥ ﺷبان گاه ﺷﻮﻫ= ;ﺮ ﺭﻭﺍﻥ ﮐﺎﻭ ﺍﻭ ﺑﺨﺎﻧﻪ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩﺍﻳﻦ &#= 65259;ﻤﺴﺮ ﻫﻨﺮ ﺷﻨﺎس ﻭ ﻧﻘﺎﺍﺩ ﺷﺎﻳﺴ&#= 65176;ﻪﺷﻮﻫﺮ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺩﺍﻧﺴﺖ ﮐﻪ ﺗﺤﻮﻟﻰ ﺩﺭ ﺍﺣﻮﺍﻝ ﺷﻮﻫﺮﺵ ﭘﻴﺪﺍ ﺷﺪﻩ.ﮐﻪ ﻣﻰ ﭘﺮﺳﺪﺁﻳﺎ ﺍﻣﺮﻭﺯ ﭼﻨﻴﻦ ﮔﻮﻧﻪ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﺩﺍﺷﺘﻪﺍﻯ؟ ﮐﻪ ﺭﻭﺍﻥ ﮐﺎﻭ ﺑﻰ ﺧﺒﺮ ﺍﺯ قَ&#= 1583;َرﺕ ﻧﻘﺪ ﻫﻤﺴﺮ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ &= #65153;ﺭﻯ.وَلی ﭼﮕﻮﻧﻪ ﺗﻮﺍﻧﺴﺘﻰ ﺑﺪﻳﻦ ﺣﻘﻴﻘﺖ &= #65198;ﺳﻰ؟ ﻭ ﻫﻤﺴﺮ ﻣﻰ ﮔﻮﻳﺪﭼﻮﻥ ﺍﻣﺮﻭﺯ ﭼﻨﻴﻦ ﻭ ﭼﻨﺎﻥ ﺣﺮﮐﺎﺕ ﻭ ﺍﺣﻮ&= #65165;ﻝ ﻭ ﭼﻨﻴﻦ ﮔﻔﺘﺎ&= #65197;ﻭ ﮐﺮﺩﺍﺭﻯ ﺍﺯ ﺗﻮ ﻣﻰ ﺑﻴﻨﻢ ﮐﻪ ﻗﺒﻠﺎ ﻧﺪﺍ&= #65207;ﺘﻪﺍﻯ. ﺍﻳﻦ ﻧﮑﺘﻪ ﺩﻟﻴﻞ ﻭﺍﮔﻴﺮﻯ ﻭ ﺍﻧﺘﻘﺎﻝ ﭼﻨﻴﻦ ﻣﺸﮑﻠﺎﺗﻰ ﺭﻭﺍﻧﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺑﭙ&#= 65200;ﺷﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.ﭼﻪ ﺭﺳﺪ ﺑﺎﻃﺮﺍﻓ&#= 65268;ﺎﻥ ﺩﻳﮕﺮ ﺍﻳﻦ ﺒﻴﻤﺎﺭ ﺩﺭ ﺯﻧ&= #65194;ﮔﻰ ﻣﻌﻤﻮﻟﻰ ﺍﻭ.ﻭ ﺍﻳﻦ ﻫﻤﺴﺮ ﻧﮕﺮﺍﻥ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩﺵ ﻧﻴﺰ&= #65165;ﺯ ﺷﻮﻫﺮ ﺧﻮﺩ ﻭﺍﺑﮕﻴﺮﺩ ﻭﺩﻭﭼﺎﺭ ﺁﻥ ﺷ&= #65262;ﺩ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﺎﻗﺪﺍﻥ ﻫﻨﺮﻯ ﻋﻤﻠﺎ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺴ&#= 65176;ﻨﺪ.ﻭ ﺻﻠﺎﺣﻴّﺖ ﻧﻘﺪ ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪ.وَل®= 0; ﺑﺮﺣﺴﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﺮﺑﻪ ﻗﺒﻠﻰ ﺧﻮﺩ ﻭﮐﺴﺐ ﻧﻔﻊ ﻭﻣﺎﻟﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ &= #64400;ﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻫﻨﺮﻯ ﺭﺍ ﺳﺮﮐﻮﺏ ﮐﻨﺪﻭ ﺭﻭﺍﻥﺮﺍ ﺍﺯ ﺧﻮﺩ ﺗﺠﺮﻳﺪ ﻭ&= #65193;ﻭﺭ ﻧﻤﺎﻳﺪ.ﮔﺮﭼﻪ ﺑﻌﺪ ﻫﻤﺎﻥ ﺭﺍ ﺳﺘﺎﻳﺶ ﻫﺎ ﮐﻨﺪ . ﻧﺎﻗﺪﺍﻥ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎ&#= 65267;ﺪ ﻋﺎﺷﻖ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍ&#= 65173; ﻫﺴﺘﻰ ﺑﺎﺷﻨﺪ.ﺗﺎ ﺍﻣﺎﻧﺖ ﻧﻘﺪ ﻫﻨﺮﻭﻫﺮ ﺍﺭﺯ&#= 65205; ﻳﺎﺑﻰ ﺩﻳﮕﺮﻯ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﻃﺒﻴﻌﻰ ﻧﻤﻰ ﺗﻮﺍﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﻰ ﻧﻈﺮﺑﺎﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﻣﺎﻟﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ.ﺍ&#= 64404;ﺮ ﮐﺴﻰ ﺩﺭﺧﻮﺍﺳ&#= 65174; ﻧﻘﺪ ﻭ ﺗﻌﺒﻴﺮ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑ&= #65166;ﺭ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﺭﺍ ﺑﻨﻤﺎﻳﺪ.ﻧﻪ ﻓﻘﻂ ﺧﻴﺎﻧﺖ ﻧﮑﺮﺩﻩ ﮐﻪ ﭘﻴﺸﺮﻓﺘﻰ ﻧﻴﺰ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﻫﻤﺎﻥ ﻫﺪﻑ ﺧ= ﺪﺍﻭﻧﺪ ﻭ ﺧﻮﺍﺳﺘﻪ ﺍﻭ ﺭﺍ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻤﻞ ﻣﻴﮑﻨﺪ.ﻭ ﺑﺪﻧﺒﺎﻝ ﮐﻤﻚ ﮐﺮﺩﻥ ﺑﺎﺟﺮﺍﻯ ﻓﺮﻣ&#= 65166;ﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺑﺨﻄﺎ ﻧﻈﺮ ﻭ ﺣ= ﺮﻓﻰ ﺑﺰﻧﻨﺪﺑﺎﺯ ﺩ&#= 65197;ﺳﺖ ﮔﻔﺘﻪﺍﻧﺪ.ﺣﺘ&#= 65264; ﺍﮔﺮ ﺩﺯﺩﻯ ﻭ ﺯﻧﺎ ﺑﮑﻨﻨﺪﺑ&#= 65166;ﺯ ثوﺍﺏ ﮐﺮﺩﻩﺍﻧﺪ ﮐﻪ ﻫﺮﮔﺰ ﺍﻳﻦ ﻧﻘﺪ ﻭ ﺍﺭﺯﺷﻬ&= #65166; ﻭﺩﺍﻭﺭﻯ ها ﺩ= 5197; ﻣﻨﻄﻖ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻧﻴﺴﺖ. و&= #1614;لی ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺧ&= #65194;ﺍﻭﻧﺪ ﻫﺴﺖ.ﻭ ﺍﻟﺒﺘﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﻪﻧﻘﺪ &#= 65193;ﻳﮕﺮﺍﻥ ﻭ ﺍﻣﻮﺭﻫﺴﺘﻰﻫ= 5198;ﭼﻪ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﻟﺪﻧّﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﻨﺪﻭ ﻳﺎ ﺍﻃﻠﺎﻋﺎﺕ ﻭ ﺩﺍﺩﻩ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﺁﮔﺎﻫﻰ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﻣﺘﻔﺎﻭﺕ ﻓﻠﺴ&#= 65236;ﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﮐﺎﺭ ﻧﻘﺪ ﺧﻮﺩﺭﺍ ﻣﻔﻴﺪﺗﺮ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺑﻴﺎﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﺣﺘﻰ ﺻﺎﺣﺐ ﻫﻨﺮﻯ ﺭﺍ ﮐﻪ ﻋﺎﺷﻖ ﻫﻨﺮ ﺧﻮﺩ ﻫﺴﺖﺗﻐﻴﻴﺮ ﻧﻈﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺪﻫﻨﺪ. ﻭ ﻫﻤﻴﺸﻪ ﺑﺎﻟﺎﺗﺮﺑﺎﻳ= 5194; ﺍﺯ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﺭﻭ&= #65187;ﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﺁﮔﺎﻫﻰ ﻧﻘﺪ ﻭ&= #65165;ﻇﻬﺎﺭ ﻧﻈﺮ ﺑﻨﻤﺎﻳﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻘﺪ ﺍﺯ ﻣﺤﻞ ﻋﻠﻢ ﻭ ﻣﻘﺎﻡ ﺑﺎﻟﺎ ﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﻫﻨﺮﻯ ﻫﻨﺮﻣﻨﺪ می ﺑﺎﺷﺪ ﺍﮔﺮ ﺳﻮﺩﻯ ﻫﻢ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 65267;ﻚ ﺗﻮﺳﻌﻪ ﻭ ﺗﻌﻠﻴﻢ ﻭ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﻭ ﺗﺮﺍﮐﻤﻰ ﻣﻴ&= #65170;ﺎﺷﺪ.ﻭﻧﻪ ﺗﮑﺎﻣﻠﻰ ﻋﻤﻮﺩﻯ ﺗﻌﺎﻟ&#= 65264; ﺑﺨﺶ ﻭ ﺍﻟﻬﻰ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻋﻘﻠﺎنی ﺘﺮ ﻭ ﺍﻧﺴﺎﻧﻰ ﺗﺮ. ﻏﻴﺮ ﮐﺎﻣﻠﺎﻥ &= #65255;ﻘﺪ ﺳﻄﺢ ﭘﺎﺋﻴﻦ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﺗﻨﻬﺎ ﺑﻴﺎﻥ ﺍﺣﺴﺎس ﺩﺭﻭﻧﻰﻭ ﺷﺄﻥ ﻣﻘﺎﻡ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪﻭ ﻧﻪ ﻧﻘﺪ ﻋﺎﻟﻤﺎﻧﻪ.ﻭ ﭼﻪ ﺑﻬﺘﺮ ﻧﻘﺪ ﻋﺎﻃﻔﻰ ﻭ ﺍﻟﻬ&= #65264;ﮐﻪ ﻟﺒﺮﻳﺰ ﺍﺯ ﺭﺣﻤﺖ ﻭ ﻧﻴﮑﻮﮐﺎﺭﻯ ﻭ ﻧﻴﮑﻮ ﺧﻮﺍﻫﻰ ﻣﻴﺒﺎﺷﺪ. ﻧﺎﻗﺪﺍﻥ ﻭﺍﻗﻌﻰ ﺍﻟﻬﻰ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻣﺘﺨﺼﺺ ﮐﻢ عُ= 602;ده ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﻌﻠّﻢ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻣﻴﺒﺎﺸﻨﺪ ﻭ ﺍﺣﺘﺮﺍﻡ ﺧﻮﺩ ﺭﺍ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻌﻠﻤﺎ&#= 65253; ﺗﻌﻠﻴﻢ ﺩﻳﺪﮔﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ ﻭﻋﺎﻗﻞ &= #65259;ﺴﺘﻨﺪ ﺭﺍ ﻣﻮﺭﺩ ﺍﺣﺘ&= #65198;ﺍﻡ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﺧﻮﺩﻭ ﻧﻴﺰ ﻣﻮﺭﺩ ﺍﺣﺘﺮﺍﻡ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﺍﻣﺎ ﺭﺍﺑﻄﻪ ﻫﻨﺮ ﺑﺎ ﻃﺒﻴﻌﺖ ﺩﺭ ﻫﺮ ﺃثر ﻫﻨﺮﻯ ﺍﮔ= 5198; ﺣﺴّﻰ ﻭ ﻣﺎﺩﻯ &= #65169;ﻮﺩﻩ ﺑﺎﺷﺪ ﭼﻮﻥ ﻣﻮﺿﻮﻋﻰ ﺩﺭ ﺯﻣﺎﻥ ﻭ ﻣﮑﺎﻥ ﻭ ﺷﮑﻞ ﻭ ﺻﻮﺭﺕ ثاﺑﺖ ﺑﺨﻮﺩ ﮔﺮﻓﺘﻪﻳﻌﻨﻰ ﺑﻴﻦ ﻣﻮﺿﻮﻉ ﺟ&= #65252;ﺎﻟﻰ ﺍﺳﺘﺘﻴﮑﻰ ﻭ ﻣﻮﺿﻮﻉ ﻃﺒﻴﻌﻰ ﻭﺣﺪﺗ&#= 65264; ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ. ﭼﻮﻥ ﺃثرﻯ ﻫﻨﺮﻯﺩﻳﻤﻮﻣ= 5174; ﺯﻣﺎﻧﻰ ﻭ ﺑﻘﺎ ﺑﺨﻮﺩ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ وَلی ﺗﻮﻓﻴﻘﻰ ﺩﺭ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣ&#= 65248;ﻰ ﻭ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮﻯ ﺮﺍ ﻧﺪﺍﺭﺩ. وَلی ﻫﻨﺮ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺘﺎﺩ ﺃﺯﻟﻰ ﻫﻨﺮ ﻭ ﻧﻴﺰ ﺍﺯﮐﺎﻣﻠﺎﻥ ﻫ&#= 65256;ﺮﻣﻨﺪ ﺍﻟﻬﻰ ﺷﺪﻩﻫﻴ&#= 64381;ﮕﺎﻩ ﻫﻨﺮﻯ ﺑﺎﻧﺴﺎﻥ ﻧﻤﻴﺪﻫﺪ ﮐﻪ ﺩﻭﭼﺎﺭ ﺗﻮﻗّ= 5234; ﻭ ﻋﺪﻡ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮﻯ ﺑﺎﺷﺪ. ﻳﻌﻨﻰ ﺍﮔﺮ ﺗﮑﺎﻣﻠﻰ ﻧﺪﻫﺪ ﺑﺎﻋث ﻗﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭﻧﻮﻋﻰ ﺑﮑﺴﻰ ﻧﻤﻴﺪﻫﻨﺪ.ﮐﻪ ﺧﻴﺎﻧﺖ ﺑﺪﻳﮕﺮﺍﻥ ﻭ ﺑﺨﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺣﮑﻤﺘﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻗﺎﺑﻞ ﺗﻌﺎﻟﻰ ﻭ ﺗﮑﻤ&= #65268;ﻞ ﺁﻳﻨﺪﮔﺎﻥ ﺍﺳﺖ.ﻭﺳﺎﺯﻧﺪ&#= 65257; ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ.&= #65261;ﺣﺘﻰ ﺍﺯ ﻫﺮ ﺩﺭﺟﻪ ﮐﻤﺎﻝﮐﻪ ﺍﺯ ﻫﻨﺮﻯ ﻳﺎﻓﺖﺑﺎﺯ ﺑﺪﻧﺒﺎﻝ ﻣﺮﺍﺣﻞ ﻋﺎﻟﻰ ﺗﺮ ﺑﻌﺪﻯ ﻣﻴﺮﻭﺩ.ﻭﺧﻮﺩ&#= 65205; ﺭﺍ ﻣﺘﻮﻗّﻒ ﺩﺭﻣﻘﺎﻡ ﺗﮑﺎ&#= 65251;ﻠﻰ ﺭﻭﺣﻰ ﻭﻫﻨﺮﻯ ﻭﻋﻘﻠﻰ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻧﻤﻰ ﻧﻤﺎﻳﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻋﻠﻤﺎ= ;ﻯ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﻰﺭﻳﺸﻪ &#= 65259;ﻨﺮ ﺭﺍ ﺩﺭ ﻃﺒﻴﻌﺖ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ ﺍﻟﮕﻮﻯ ﺯﻳﺒﺎ&#= 65163;ﻰ ﺷﻠﻮﻍﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻐﻴﻴﺮ ﺑﻬﺘﺮ ﺍﺯ ﺁﻧﭽﻪ ﻫﺴﺘﻨﺪ ﻣﻴﺮﺳﻨﺪ. ﻫﻨﺮﻣﻨﺪ ﺍﮔﺮ ﻋﺎﻗﻞ ﻭ ﻃﺎﻟﺐ ﺗﻌﺎﻟﻰ ﻭﺟﻮﺩﻯﻭ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﻫﻨﺮﻯ ﺧﻮﺩ ﺑﺎﺷﺪ ﺑﺎﻳﺪ ﺍﺯ ﺃثر ﻫﻨﺮﻯ ﺧﻮﺩ ﻧﻘﺪ ﮐﺮﺩﻩ ﻳﺎ ﻋﻴﺒﻰ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻭ ﺣﺘﻰ ﺩﺭ ﻧﺒﻮﺩﻥ ﻋﻴﺒﻰ ﺍﺯ ﻧﻈﺮ ﺍﻭﺑﺪﻧﺒﺎﻝ ﻭﺿﻌﻰ ﺑﻬﺘﺮ ﻭﺳﺎﻟﻢ ﺗﺮ ﺍﺯ ﻫﻨﺮ ﺧﻮﺩ ﺑﮑﻮﺷﻨﺪﺗﺎ ﺧﻮﺩ ﻭﻫﻨﺮ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯ&#= 65193;. ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﮐﻪ ﭼﻮﻥ ﺩﺭ ﺑﻨﺪﮔﺎﻥ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﮐ&= #65252;ﺎﻟﺎﺗﻰ ﻣﻰ ﺁﻓﺮﻳﻨﺪﺧﻮﺩ ﻧﻴﺰ ﻧﻈﺮﻯ ﺑﮑﺎﺭ ﻫﻨﺮﻯ ﺧﻮﺩ ﻣﻴﮑﻨﺪ.ﭼﻮﻥ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﺑﻴﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰﻭ ﻳﻚ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺳﻴﺪﻣﻮﺭﺩ ﻧ&#= 65224;ﺮ ﻭ ﺑﺮﺭﺳﻰ ﻣﺠﺪﺩ ﺧﺪﺍﻭﻧﺪ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ.ﺗﺎ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻞ ﺑﻬﺘﺮ ﻭ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺍﻳﻦ ﺑﻨﺪﻩ ﺭﺍ ﺁﻣﺎﺩﻩ ﮐﻨﺪ.ﻭ ﺍﮔﺮ ﺧﻮﺩ ﺑﻨﺪﻩ ﻣﺎﻧﻊ ﮐ&= #65166;ﺭ ﺧﺪﺍﻭﻧﺪ ﻧﺸﻮﺩﮐﻪ ﺑﺠﺎﻯ ﺗﻌﻠﻴﻢ ﻭﺗﮑﺎﻣﻞ ﻭ ﺗﻮﺳّﻠﺎﺕ ﻭﺗﻤﺮﮐﺰﺍﺕ ﻋ&#= 65170;ﺎﺩﻯ ﭼﺸﻢ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺑ&= #65198;ﺩﺍﺭﺩ. ﻭ ﻣﻐﺮﻭﺭ ﺑﺂﻧﭽﻪ ﺭﺳﻴﺪﻩﺑﺨﻮﺍ= 5259;ﺪ ﺩﺭ ﺟﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻣﺎﺩﻯ ﺍﺳﺘﻔﺎﺩﻩﺍﻯ ﺍﺯ ﺍﻳﻦ ﻣﻘﺎﻡ = ﺭﺍ ﺑﮑﻨﺪ. ﮐﻪ ﻣثلا ﭘﻴﺶ ﺩﻳﮕﺮﺍﻥ ﺟﺎﻩ ﻃﻠﺒﻰ ﻭ ثرﻭﺕ ﺃﻧﺪﻭﺯﻯ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﺑﺒﺮﺩ.ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﺧﺪﺍﻭﻧﺪ ﻧﮕﺎﻩ ﺩﺍﺋﻢ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﻣﻌﺮﻓﻰ ﺧﻮﺩ ﮐ&= #65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﮑﻤﺎﻝ ﺷﻬﻮﺩﻯ ﻭ ﺣﺘﻰ ﻧﺠﺎﺕ ﺭﺳﻴﺪﻩ ﺑﻨﻤﺎﻳﺪ. ﺗﺎ ﺑﺎﺯ ﺍﻭﺭﺍ ﺑﺮﺍﻯ ﻣﺮﺍﺣﻞ ﺑﺎﻟﺎﺗﺮ ﻫﺪﺍﻳﺖ ﮐﻨﺪ.ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺧﻮﺩ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗﻮﺍﻧﺴﺘﻪ ﺗﻌﺎﻟﻰ ﺷﻬﻮﺩ&#= 65263; ﺑﻴﺎﺑﺪ.ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﭘﻨﺞ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺧﻮﺩ ﻳﺎ ﺳﺎﻟﮑﺎﻥ ﺑﺤﻖ ﺧﻮﺩﺭﺍ ﺑﺸﻬﻮﺩﻫﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺎﻧﻨﺪ.ﮐﻪ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮﻧﻮﻉ ﺑﺸﺮﻯﺑﻮﻟﺎﻳ= 5174; ﺳﻠﻮﮐﻰ محمّد= ;ﻯﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ﺗﺎ ﻧﻮﺑﺖ= ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ.ﮐﻪ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ.ﻭ ﺳﺎﻟﻚ ﻣﺴﺘﻌﺪ ﻧﻴﺰ ﻣ&= #65166;ﻧﻨﺪ ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴ&#= 65198; ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺧﻮﺩﺑﺂﺧﺮﻳﻦ ﻣﺤﺼﻮﻝ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﺮﻯ ﺧﻮﻳﺶ ﺩﺭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰﻭ ﻳﺎ ﺩﺭ ﺁثاﺭ ﻫﻨﺮﻯ ﺩﺭ ﺃﺩﺏ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺩﻳﮕ&#= 65198; ﺍﻟﻬﻰﺧﻮﺩ ﺑﺨﻮﺩ ﻣﺸﻬﻮﺩ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕﺮﺩﺩ.ﻭ ﺑﺮﺍﻯ ﺟﻬﺶ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗ&#= 65198; ﺑﻌﺪﻯﺁﻏﺎﺯ ﺑﻨﻘﺪ ﺃثاﺭ ﻫﻨﺮﻯ ﺧﻮﺩ ﻣﻴ&= #64401;ﻨﻨﺪ.ﻭ ﺍﮔﺮ ﻧﺘﻮﺍﻧﺴﺖ ﻧﻘﺺ ﺩﺭ ﺧﻮﺩ ﻭ ﺃثر ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ ﻫﺪﺍﻳﺖ ﭘﻴﺮ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺍﻟﻬﻰ ﺑﻮﻯ ﺗﺬﮐّﺮ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﻭ ﺍﮔﺮ ﺧﻮﺩ ﺳﺎﻟ&= #65242; ﺍﺯ ﺁﻥ ﭘس ﺑﺘﻮﺍﻧﺪ ﺑﺘﺰﮐﻴﻪ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﻋﻤﻴﻖ ﺗﺮ ﺍﺯ ﻗﺒﻞ ﺑﻨﻤﺎﻳﺪﺗﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺍﺣﻮﺍﻝ ﺑﺮﺗﺮ ﻭ ﺟﺪﻳﺪﻯ ﺑﺎﺯ ﺩﺭﻳﺎﻓﺖ ﻧﻘﺪ ﻭ ﻫﺪﺍﻳﺘﻬﺎﺑﺮ= 5165;ﻯ ﺭﻓﻊ ﻧﻮﺍﻗﺺ ﻧﺎﭘﻴﺪﺍﻯ ﺧﻮ&#= 65193; ﺑﻨﻤﺎﻳﺪ.ﮐﻪ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﻭﻇﺎﻳﻒ ﺟﺪﻳﺪ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭ&#= 65165;ﺑﺎ ﮐﻤﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﻧﺒﺎﻝ ﮐﻨﺪ.ﺗ&= #65166; ﺑﺎﺯ ﺑﺘﺠﻠّﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﺪ ﮐﻪ ﺑﺎﺯ = ﻣﻐﺮﻭﺭ ﺁﻥ ﻣﺮﺣﻠﻪ ﻧﺸﻮﺩ. ﻫﻨﺮ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍﻟﻬﻰ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟ&#= 65260;ﻰﭼﻪ ﺩﺭ ﺗﺮﺑﻴﺖ ﭼﻨ&= #65194; ﺳﺎﻟﻚ ﺧﻮﺩﻭﭼ&#= 65258; ﺩﺭ ﺁثاﺭ ﺃﺩﺑﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﮔﻔﺘﺎﺭﻯ ﻭ ﮐﺮﺩﺍﺭﻯ ﺧﻮﺩ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253;ﻋﻤﻠﺎ ﺁﻳﻨﻪﺍﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﺁﻳﺖ ﺍﻟﻠﻪ ﻭ ﺁﻳﺪﻫﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ &= #64400;ﻪ ﻫﻢ ﺧﻮﺩ ﻭ ﻫﻢ ﺩﻳﮕﺮﺍﻥ ﺭﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺘﻮﺍﻧﻨﺪﺧﻮ= ;ﺩﺭﺍ ﺩﺭ ﺁﻥ ﺑﺒﻴﻨﻨﺪ.ﮐﻪ ﻫﺮﻳﻚ ﺩﺭ ﭼﻪ ﺩﺭﺟﻪ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﻫﻨﺮﻯ ﻭ ﻋﻘﻠی هستند. ﺑﺨﺼﻮ᥸= 9; ﺍﮔﺮ ﺍﻳﻦ ﺁﻳﻨ&= #65258; ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺍﺑﺎﺯ ﭘﺎﮐﺘﺮ ﻭ ﺗﻤﻴﺰ ﺗﺮ ﺑﺎ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻧ&= #65236;س ﻭﻧﺎﺧﻮﺩ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ. ﺗﺎ = ﭼﻨﻴﻦ ﺍﻧﻌﮑﺎﺳﻰ ﺍﺯ ﺁﻳﻨﺪﻩﺍﻯ ﺍﻟ&#= 65260;ﻰ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﻭ&= #65165;ﺿﺢ ﺗﺮ ﻭ ﺩﺭﺳﺖ ﺗﺮ ﻭ ﺣﻘﻴﻘﻰ ﺗﺮ ﺩﻳﺪﻩ ﺑﺎﺷﺪ .<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻫﻞ ﻫﻨﺮ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﺍﺯ ﺁﻏﺎﺯ ﺗﻔﮑّﺮ ﺩﺭ ﺟﻤﺎﻝ ﻫﻨﺮ&= #65263;ﺗﻘﻠﻴﺪ ﺍﺯ ﻃﺒﻴﻌﺖ ﺭﺍ&= #65199;ﻳﺒﺎ ﻣﻴﺪﺍﻧﻨﺪ.ﭼﻮ&#= 65253; ﺩﺭ ﻃﺒﻴﻌﺖ ﺯﺷﺘﻰ ﻧﻤﻰ ﺑﻴ&= #65256;ﻨﺪ.ﻭ ﻣﻴﺘﻮﺍﻧﻴﻢ (ﻫﻨﺮ ﺍوَلی) ﺭﺍ ﻫﻨﺮ ﻃﺒﻴﻌﻰ ﺑﻨﺎﻣﻴﻢ. ﺍﻭﻟﻴﻦ ﻓﻠﺴﻔ&#= 65258;ﺍﻯ ﺟﺪﻳﺪ ﮐﻪ ﺷﺎﻳﺴﺘﮕﻰ ﻃﺒﻴﻌﺖ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩ(ﺭﻭﺳﻮ) ﺑﻮﺩ.ﮐﻪ ﺑﺼﻮﺭﺕ ﭘﺮﺳﺶ ﺍﺯ ﻃﺒﻴﻌﺖ ﺩﺭﺁﻣﺪ. ﺩﻳﺪﻭﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>می گوﻳ᥷= 4; ﻫﺮ ﺻﻮﺭﺕ ﺧﻮﺏ ﻳﺎ ﺯﺷﺖ ﻋﻠﻠﻰ = ﺩﺍﺭﺩ.ﻭﺩﺭ ﻃﺒﻴﻌﺖ ﭼﻨﻴﻦ ﺗﻮﺻﻴﻔﻰ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﻫ&= #65198;ﭼﻴﺰﻯ ﺁﻧﻄﻮﺭ ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺷﺪ ﻫﺴﺖ.ﻧﻪ ﺍﻳﻨﮑ&= #65258; ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ ﺯﻳﺮﺍ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﻳﻚ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺘﻨﺪ.ﻭﻫﺮ&#= 65267;ﻚ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﻧﻈﺎﻡ ﮊﻧﺘﻴﮑ&#= 65264; ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩﻭ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﻭﻧﻮﻋﻰ ﺍﻭ ﭘﻴ&= #65194;ﺍ ﻣﻴﺸﻮﺩ.وَلی ﻫﻴﭻ ﮐﺪﺍﻡ ﺣﺘﻰ ﺍﮔﺮ ﮐﺎﻣﻞ ﺑﻨﻈﺮ ﺑﺮﺳﺪ ﻫﻨﻮﺯ ﺩ&= #65197; ﺣﺪّ ﮐﻤﺎل ﻨﻬﺎﺋی ﻨﻤﻰ ﺑﺎﺷﺪ ﮐﻪ ﺁﻳﻨ&= #65194;ﻩ ﮐﺎﻣﻠﺘﺮﻯ ﺭﺍ ﺑﺎﻳﺪ ﺑﺠﻮﻳﺪ.ﮐﻪ ﺍﻳﻦ ﺭﺍﺯ ﺯﻧﺪ&= #64404;ﻰ ﻭ ﺁﻓﺮﻳﻨﺶ ﻫﺮﻣﻮﺟﻮﺩﻯ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺗﮑﺎﻣﻠﻰ ﺑﻴﺎﺑﺪﻭ ﺑﻤﺮﺍﺗﺐ ﺁﻳﻨ&#= 65194;ﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺍﻟﻬﻰ ﺧﻮﺩﺩﺭ ﮐﻤﺎﻝ ﻧﺰﺩﻳﮑ&#= 65176;ﺮ ﺷﻮﺩ.ﻭ ﺑﻤﻮﺟﺐ = آﻥ ﺍﮐﻨﻮﻥ ﻭﻣﻮﻗّﺘﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﻣﺎﻥ ثاﺑA= 174; ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪﮐﻪ ﭘﻴﺮ ﻣﻴﺸﻮﺩ و&#= 1614;لی ﻋﻮﺽ ﺩﺭ ﮐﻴﻔﻴّﺖ ﻭﺑﻄﻮﺭ ﮐﻠّﻰ ﻧﻤﻴﺸﻮﺩ.ﻣﮕﺮ ﺑﺮﺍﻯ ﺗﻮﻟّﺪ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﻌﺪﻯ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺯﻳﺒﺎﺗﺮﻳﻌﻨ= 5264; ﮐﺎﻣﻠﺘﺮ ﻣﻴﺸﻮﺩ.ﮔﺮﭼﻪ ﺑﺮﺧﻰ ﺟﺮﺍﺣﻰ &= #65259;ﺎﻯ ﭘﻠﺎﺳﺘﻴﻚ ﺭﻓﻊ ﺯﺷﺘﻰ ﻫﺎﻯ ﺍﺯ ﻟﺤﺎﻅ ﺳﻠﻴﻘﻪ ﻭ ﻫﻮس ﺍﻧﺴﺎﻧﻰ ﻣﻴﻨ&#= 65252;ﺎﻳﻨﺪ. ﮐﺎﻣﻞ ﻣﻄﻠﻖ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﮐﻪ ﺍﻭ ﺻﻮﺭﺕ ﻭﺟﺴﻤﻰ ﻣﺎﺩﻯ ﻫﻢ ﻧﺪﺍﺭﺩﮐﻪ ﺯﻳﺒﺎﺋﻰ ﻣﺎﺩ&#= 65263; ﺑﺮﺍﻳﺶ ﮔﻔﺖ.ﭘ&= #1587; ﺗﻮﻟّﺪﻯ ﻫﻢ ﺩﺭ ﺟﻬﺎﻥ ﻧﺪﺍﺭﺩ ﺗﺎ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘ&#= 65198; ﺑﺨﻮﺍﻫﺪ ﺑﻴﺎﺑﺪ.ﻭ ﺍﻧﺴﺎﻥ ﺍﮔﺮ ﺑ&= #65192;ﻮﺍﻫﺪ ﺯﻳﺒﺎﺋﻰ ﻃﺒﻴﻌﻰ ﻭ ﺍﺳﺘﺤﻘﺎﻗﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪﺑﺎﻳﺪ &#= 65169;ﻔﮑﺮ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﺸﻮﺩ.ﻭﻧﻪ ﮊﻧ&= #65176;ﻴﻚ ﺟﺴﻤﻰ ﻳﺎ ﺧﻮﺩ = ﺟﺴﻢ ﻣﺎﺩﻯ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺍﻥ ﻭ ﺟﺎﻥ ﮐﻨﻮﻧﻰ ﺧﻮﺩﮐﻪ ﺑﺎ ﺁﻥ ﺁﻏﺎﺯ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺭﺍ ﻳﺎ&= #65235;ﺘﻪ ﮐﻪ ﺑﺎﻳﺪ ﺑﻬﺘ&= #65198; ﻭﺍﻟّﺎ ﺣﺘﻤﺎ ﺩﺭﺟﻪ ﺍﻯ ﺑﺪﺗ&= #65198; ﻳﺎ ﺯﺷﺖ ﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﻫﺴﺖ ﺧﻮ&= #65165;ﻫﺪ ﺷﺪ.ﻭ ﺍﻳﻦ ﺍﺻﻠ= ﺎﺡ ﻣﺎﻫﻮﻯ ﺫﺍﺕ ﮊ&= #65255;ﺘﻴﮑﻰ ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺍ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭ&= #65255;ﺪ ﻭﻭﺳﺎﺋﻞ ﺍﻟﻬﻰﻭ ﻫﻤّﺖ ﺑﺴﻴﺎﺭ ﺑﺰﺭﮒ ﺳﺎﻟﻚﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎ&#= 65173; ﺍﻟﻬﻰ ﻭﺭﺳﻴﺪﻥ ﺑﺘﺠﻠﻴﻪﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎ&#= 65255;ﻪ ﺑﺮﺳﺪ. ﮐﻪ ﺑﻤﻮ= ﺍﺯﺍﺕ ﺁﻥ ﺑﺰﻳﺒﺎﺋﻰ ﺻﻮﺭﺕ ﻭﺗﻤﺎﻡ ﻫﻴﮑﻞ ﺗﻦ ﺧﻮﺩ ﺑﺮﺳﺪ.ﻭ ﺑﻤﻮﺍ&= #65199;ﺍﺕ ﺁﻥ ﻋﻘﻞ ﻭﺍﺧﻠﺎﻕ ﻭﺩﻳﮕﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّهﻭﻟﺎﺯﻡ ﺑﺮﺍﻯﺰﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺭﺍﺑﻴﺎﺑﺪ. ﻭﺍ&= #65247;ّﺎ ﺯﻧﺪﮔﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰﻭﺣﺘﻰ ﻫﺮﮔﻮﻧﻪ ﺗﻌﻠﻴﻤﺎﺕ ﻭﺗﮑﺎﻣﻠﺎﺕ ﺍﻓﻘﻰ ﺩﺭ ﺗﻦ ﺑﺎ ﻭﺭﺯﺵ ﻭﺩﺭ ﺫﻫﻦ ﺑﺎ ﺗﺤﺼﻴﻞﺍﮔﺮ ﺭﻭﺵ ﺩﺭﺳﺘﻰ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻫﻤﭽﻨﺎ&= #65253; ﮐﺎﺭﻣﺎﻯ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﺭﺍ ﺩﺍﺭﺩ.ﺯﻳﺮﺍ ﺁثاﺭ ﻣﻨﻔﻰ ﺍﻋﻤﺎﻝ ﺍﻧﺴﺎﻥ ﺩﺭ ﮊﻧ&= #65176;ﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﻣﻴﻤﺎﻧﺪ.ﻭ ﺁثاﺭﻣثبتی ﻧﻴﺴﺖ.ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺍﺧﻠﺎﻕ ﺧﻮﺩ ﻭ ﺩﻳن ﺩﺍﺭﻯﻭ ﻋﻘﻞ ﻭ ﺯﻧﺪﮔﻰ ﻧﻴﮑﻮﻯ ﺍﻧﺴﺎﻧﻰ ﭼﻴﺰ&#= 65263; ﺩﺭ ﮊﻧﺘﻴﻚ ﺃثر ﻧﻤﻰ ﮔﺬﺍﺭﺩ.ﻭ ﺍﮔﺮ ﺑﮕﺬﺍﺭﺩ ﺧﻴﻠﻰ ﮐﻤﺘﺮ ﺍﺯ ﺁثاﺭ ﻣﻨﻔﻰ ﺍﺳﺖ .ﻭﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺯﻧﺪﮔﻰ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﭼﻨﺪ ﺳﺎﻟﻪﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻣﻴﺘﻮﺍﻥ ﺁثاA= 197; ﻧﻴﮑﻮﻯ ﻣﻮﺭﺩ ﭘﺴﻨﺪ ﺧﺪﺍﻭﻧ&#= 65194;ﻭ ﻣﻔﻴﺪ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻳﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﻓﻮ&#= 65237; ﺑﺸﺮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺧﻮﺩﺭﺍ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠ&#= 65268;ﻪ ﺻﻔﺎﺗﻰ ﻧﻤﻮﺩ.ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰﺑﻤﺮﺍﺗ= 5168; ﺷﻬﻮﺩﻯ ﻫﻨﮕﺎ&#= 65249; ﺭﺳﻴﺪﻥ ﮐﻪ ﺗﻤﺎﻡ ﻣﻘﺼﺪ ﻣﺎ ﺩﺭ ﺍﻳﻦ نوﺷﺘﻪ ﻫﺎ ﻧﺸ= 5166;ﻥ ﺩﺍﺩﻥﺍﻫﻤﻴّA= 174; ﺣﻴﺎﺗی ﻮ ﺃﺑﺪﻯﺴﻠﻮﻙ ﺍﻟﻬﻰﮐﻪ ﺑﻬﺮ ﺯﺑﺎﻥ ﻭ ﺑﺪﻧﺒﺎﻝ ﻭ ﺑﺒ&= #65260;ﺎﻧﻪ ﻫﺮ ﻣﻮﺿﻮﻋﻰ ﻋ&= #65240;ﻠﻰ هنرﻯ ﻭ ﺩﻳﻨﻰﻫﻤﻴﻦ ﺗﻨﻬﺎ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﭘﻴﺶ ﺑﮑﺸﻴﻢ.ﮐﻪﺍﺯ ﻫﺮ ﺭﺍﻫﻰ ﮐﻪ ﺑﺮﻭﻳﻢ ﺑﺮُﻡ ﻣﻨﺘﻬﻰ ﻣﻴﮕﺮﺩﺩ.ﻫﻤﺎ&#= 65253; ﺍﻭﻡ ﻭﻫﻮﻡ ﻗﺪﻳﻢﻭ ﺍﻳﻤﺎ&#= 65253; ﻭ ﺍﻣﻨﻴﺖ ﺍﻟﻬﻰﺩﺭ ﺍﺩﻳﺎﻥ ﺟﺪﻳﺪﺗﺮ.ﻭ ﻳﺎ ﻫﻤﺎﻥ ﺧُﻢ ﮐﻪ &= #1605;حمّد ﺑﺮﺍﻯ ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﺩﺭعلیّ ﻣﻄﺮﺡ ﮐﺮﺩﻭ ﻳﺎ ﻗﻢ ﮐﻪ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﻣ&= #65256;ﻈﻮﺭ ﺷﻬﺮ ﻗﻢ ﺩﺭ ﺍﻳﺮﺍﻥ ﻧﻴﺴﺖ.ﮐﻪ ﻗﺒﻠﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.ﺑﻠﮑﻪ ﻣﻨﻈﻮﺭ ﺷﻬﺮ ﻗﻴﺎﻡ ﺳﺎﻟﻚﻭﻗﻴﺎﻣ= 5174;ﺍﻭ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰﻭ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﺭﻭﺡ القُدُس ﮐﻪ ﻗﻴﺎﻣﻰ ﻗﻴﺎﻣﺖ ﮔﻮﻧﻪ ﺍﺳﺖ.ﮐﻪ ﺳﺎﻟﻚ ﭼﻮﻥ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺍﺭﺍﺩﻩ ﺑﺮﺧﻮﺍﺳﺖ ﻭ ﺍﺯ ﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩ ﺑﺮﭘﺎ ﺷﺪ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ. ﻭﺧﻮﺩ وَلی ﺍﻟﻬﻰ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ ﺷﺪﻩ ﺿ&= #65252;ﻨﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺍﺳﺖ ﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟّﺪ ﻣﻴﺸﻮﺩ. ﻭﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺍﻭ ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺭﻣﻰ ﺁﻳﺪ.ﺁﻧ&= #64405;ﺎﻩ ﻫﺮ وَلی ﺍﻟﻬʌ= 64; ﻗﺎﺋﻢ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ ﻭمحمّدﻯ ﻭعل&= #1740;ّ ﺯﻧﺪﻩ ﻭﻧﻴﺰ ﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ﻭﺯﺭﺩﺷﺖ ﺯﻧﺪﻩﺍﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴگرﺩﺩ.ﻭﻳﻚ(= 605;حمّدﻯ) ﻭﺳﻴﻠﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻤﺪ ﻭ ﭘﺮﺳﺘﺶ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ ﺧﻮﺩ ﻧﻴﺰ ﺗﺠﺴّﻤﻰ ﺍﻧﺴ= 5166;ﻧﻰ ﺑﺮﺍﻯ ﭼﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻃﺒﻴﻌ= ;ﺖ ﭘﺮﺳﺘﻰ ﺩﺭ ﺭﻳﻨﺎﻥ ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﻫﺮﮔﺰ ﺩﺭ ﻃﺒﻴﻌﺖ ﺧﻄﺎﺋﻰ ﺩﺭ ﻧﻘّﺎﺷﻰ ﻫﺎ ﻧﻤﻴﺒﻴﻨﻢ.ﺍﻟ&#= 65170;ﺘﻪﺑﺮﺍﻯ اﻳﺮﺍﺩ ﻧﮕﺮﻓﺘﻦﺍﺯ ﻣﻘﺎﻳﺴﻪ ﺗﻔﺎﻭﺗﻬﺎ ﻭ ﻧﻘﺺﻫﺎ ﻭ ﻋﻴﺐﻫﺎ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻮﺟﻮﺩﺍﺕ.ﺯﻳ᥷= 8;ﺍ ﻫﺮﻳﻚ ﺩﺭﺳﻄﺢ ﻣﻘﺎﻡ ﺗﮑﺎﻣل ﺮﻭﺣﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﻳﺶ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺷﺎﻳﺴﺘﮕ&#= 65264; ﺯﻳﺒﺎﺋﻰ ﻭ ﻣﺤﺎﺳﻦ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻓﺮﺍ&#= 65261;ﺍﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﻣﻨﺎﺳﺐ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﺑﺎﻳﺪ ﮐﺮﺍﻣﺎ&#= 65173; بالقوّه ﺭﺍ ﺗﺤﻘﻖ ﺑﺪﻫﺪ. ﮐ= ﻪ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻧﻮﻋﻰ ﺑﻌﺪﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﺍﻟّﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ ﮐﺮﺩﻩﻣﺪﺍﻡ ﻭﻣﺘﻮﺍﻟﻴﺎ ﺑﺴﻘﻮﻃﻬﺎﻯ ﻧﻮﻋﻰ ﻣﻴﺮﻭﺩ.ﭼﻮﻥ ﻓﺸﺎﺭ ﺑﻴﺸﺘﺮ&#= 65193;ﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ.ﺣﺘﻰ ﺍﮔﺮ ﻋﺒﺎﺩﺍﺕ ﺑﺎﻃﻞ ﻭ ﺷﺮﻙ ﻭﺭﺯﻯ ﻗﺸﺮﻯ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﺍﮔﺮ ﺗﮑﺎﻣﻞ ﺩﺭ ﺟﻬ&= #65166;ﻥ ﻭﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﻧﺒﻮﺩ ﻣ&= #65268;ﺸﺪ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﮐﺎﺭ ﻃﺒﻴﻌﺖ ﻭ ﺧﺪﺍﻭﻧﺪ ﮐﺮﺩ.&= #64380;ﺮﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺧﻰ ﺭﺍﻧﺎﺑﻴﻨﺎ ﻳﺎ ﻓﻠﺞ ﮐﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺑﻰ ﻋﺪ= ;ﺍﻟﺘﻰ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺩﺭ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.و&#= 1614;لی ﺗﮑﺎﻣﻞ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ. ﮐﻪ ﺍﺯ ﺟﻤﻠﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﺍﻳﻦ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰﺑﺎﻳﺪ ﺿﻤﻦ ﺭﻓﻊ ﺻﻔﺎ&= #65173; ﺣﻴﻮﺍﻧﻰ ﻭﻧﻮ&#= 65225; ﺑﺸﺮﻯﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻧ&= #65262;ﻉ ﺑﺸﺮﻭ ﻳﺎ ﭼﻪ ﺑﻬﺘﺮ ﺑﺼﻔﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ &= #65191;ﻮﺩ ﺑﺮﺳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺧﻮﺩﺭ= 5165; ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﭼﺮﺍﮔﺎﻩ ﺟﻬﺎﻥ ﻭ ﻣﺰﺭﻋ&= #65258; ﺳﺮ ﺳﺒﺰ ﺁﻥ ﭼﻮﻥ ﺩﻭﺍﺏ ﺑﻌﻠﻒ ﭼﺮﺍﻧﻰ ﻧﭙﺮﺩﺍﺯﺩ. ﮐﻪ ﺁﻧﮕﺎﻩ ﻭﺍﻗﻌﺎ ﺑﺪﺗﺮ ﻭﮐﻤﺘﺮ ﺍﺯ ﺩﻭﺍﺏ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺑﺎﻋﻘﻞ ﻭﻧﻮﺭ ﭼﺮﺍﻍ ﻋﻘﻞ ﺑﻔﺴﺎﺩ ﺭﻭﺍﻥ&#= 65192;ﻮﺩ ﻭﺟﻬﺎﻥ ﺑﭙﺮﺩﺍﺯﺩ.ﻭﺟ&#= 65260;ﺎﻥ ﺭﺍ ﻏﺎﺭﺕ ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻟﮕﺪ ﻣﺎﻟﮑﻨﺪ. ﻭﻫﺮ ﮐﺎﺭﺵﺗﻨﻬﺎ ﺧﺮﺍﺏ ﮐﺮﺩﻥ ﺒﻴﺸﺘﺮ.ﻃﺒﻴﻌ&#= 65176;ﺎ ﺟﻬﺎﻥ ﻮﻓﻄﺮﺕ ﺧﻮﺩﺵ ﺭﺍﺧﺮﺍﺏﺗﺮ ﻣ&#= 65268;ﮑﻨﺪ ﭘس ﻫﺮ ﺯﺷﺘﻰ ﺯﻳﺒﺎﺋﻰ ﺑﻬﺘﺮﻯﺩﺭ ﺍﻣﮑﺎﻥ بالقو= ;ّه ﺍﻥ ﻫﺴﺖ. ﺑویژ= 607; ﮐﻪ ﭘس ﺍﺯ ﺯﻧﺪﮔﻰ ﻓﻌلی ﺒﺰﺷﺘﻰ ﺻﻮﺭﺕ ﺩﺭ ﻣﺴﺦ ﺣﻴﻮﺍ&= #65255;ﻰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍ&#= 65163;ﻴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰﻭﮐﺴﺎﻧ= 5264; ﮐﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﻧﮑﺮﺩﻧﺪ ﺩﺭ ﺍ&= #65255;ﺘﻈﺎﺭ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺑﻘ&= #65262;ﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>شانس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺯﻳﺮﺍ ﻣﺎﺭ ﻭﻣﻮﺭﻭ ﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻧﻴﺰ ﺍﺣﺘﻤﺎﻟﺎ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ و&#= 1614;لی ﺳﺎﻟﮑﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻧﺴﺦ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﻓﺼﻞ ﺑﺎﻟﺎﺗﺮ ﻭ ﺯﻳﺒﺎﺋﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺩﺭ ﺗﻦ ﻭ ﺻﻮﺭﺕ ﻭ ﺫﻫﻦ ﻭ ﺳﻴﺮﺕ ﻭﺭﻭﺍﻥ ﻭ ﺁﺩﻣﻴّﺖ ﺧﻮﺍ= 5259;ﻨﺪ ﺩﺍﺷﺖ.ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻳﺎ ﺣﺪ= ّ ﺃﻗﻞ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯﺗﻮﻟ= 5194; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺭﺍ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﻧﺪ.ﺩﺭ ﺑﺎ&= #65197;ﻩ ﺯﻳﺒﺎﺋﻰ ﺁﻧﺎﻥقَدَرﺕ ﺗﺼﻮﺭ ﻧﺪﺍﺭﻳ&#= 65250;. ﮐﻪ ﭘﻮﺳﺖ ﺗﻦ ﭼ= ﻮﻥ ﺷﻴﺸﻪ شقّاف وﺳﻔﻴﺪ ﻭﻧﻮﺭﺍﻧﻰ ﺩﺍﺭﻧﺪ.ﻭﭼﻨﺎ&#= 65253; ﺍﻣﮑﺎﻧﺎﺕ ﮐﻪ ﺳﺮﺍﺳﺮ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﺟﻮﻟﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. ﺧﻴﺮﻭﺷﺮ ﻭﺯﺷ&#= 65176;ﻰ ﻭﺯﻳﺒﺎﺋﻰ ﺭﺍﺩﺭ ﺳﻴﺴﺘﻢ ﺳﻠﻮﮐﻰ ﺑﺎﻳﺪ ﺩﻧﺒﺎﻝ ﮐﻨﻴﻢ.ﮐﻪ ﺩﺭ ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﻣﻘﺎﻟﺎﺕ ﻭ ﺗﻔ&= #65204;ﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﻋﻘﻞ ﻧﻮﻳﺴﻨﺪﻩ ﻣﻴﺮﺳﻴﺪﻩ ﺁﻣﺪﻩ ﺍﺳﺖ.ﻭ ﭘﻴﮕﻴﺮﻯ ﺁﻥ ﺑﻮﺳﻴﻠﻪ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﺭﺍ ﺁﺭﺯﻭ ﻣﻴﮑﻨﻢ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﻳﻨﺎﻥ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪﺟﻬﺎ= 5253; ﻭ ﻃﺒﻴﻌﺖ ﺯﻳﺒﺎ ﺍﺳﺖ.ﺑﺸ&= #65198;ﻁ ﺍﻳﻨﮑﻪ ﺩﺳﺖ ﺍﻧﺴﺎﻥ ﺑﺪﺍﻥ نرﺳﺪ. ﻫﻤﺎﻥ ﺷﻌﺎﺭ ﻃﺮﻓﺪﺍﺭﺍﻥ ﻣﺤﻴﻄﻰ ﺯﻳﺴﺖﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝﺣﺘﻰ ﺧﻮﺩﺷﺎﻥ ﻫﻢ ﻣﺤﻴﻂ ﺭﺍ ﺁﻟﻮﺩﻩ ﻣﻴﮑﻨﺪ.وَلی ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰﭼﻨﺎﻥ ﺍﺳﺖ ﮐﻪ ﻫﺮ ﺩﺳﺘﮑﺎﺭﻯ ﺩﺭ ﻃﺒﻴﻌﺖ ﺟﻬﺎﻥ &= #65261;ﻓﻄﺮﺕ ﺧﻮﺩ ﻭ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻋﻤﻠﺎ ﺯﻳﺒﺎﺋﻰ ﻃﺒﻴﻌﺖ ﺭﺍ ﺑﻴﺸﺘﺮﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﺑﻬﺘﺮﻯ &= #65193;ﺍﺭﻧﺪ ﻭ ﺗﻌﻠﻴﻢ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﭼﺸﻢ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺗﺮﺯﻳﺒ&#= 65166;ﺋﻰ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺩﺭ ﻃﺒﻴﻌﺖ ﻭﺟﺎﻣﻌﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻮﺟﻮ= 5193;ﺍﺕﻭﺣﺘﻰ ﺩﺭﺧﻮﺩﺷﺎﻥ ﻣﻴﻴﺎﺑﻨﺪ. ﺍﮔﺮ ﺍﻧﺴﺎﻧﻬ&#= 65166;ﻯ ﺟﺎﻫﻞ ﭼﻮﻥ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺟﻬﺎﻥ ﺭﺍ ﻏﺎﺭﺕ ﻭ ﻟﮕﺪ ﻣﺎﻝ ﻣﻴﮑﻨﺪ ﺧﻮﺩ ﻧﻴﺰ ﺿﻤﻦ ﻫﻤﺎﻥ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻨﺪ.ﻭﻃﺒﻴ&#= 65228;ﺖ ﺍﺻﻄﻠﺎﺣﺎ ﺧﻮﺩﺵ ﺭﺍ ﺗﻨﻈﻴﻢ ﻣﻴﮑﻨ&#= 65194; ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻃﺒﻴﻌﺖ ﺣﻴﻮﺍﻧﻰ ﺍﻓﮑﺎﺭ ﻭﻫﺪﻑ ﻧﻴﮑﻮﻯ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﺍ&#= 65255;ﺴﺎﻥ ﺑﺮﺗﺮﻳﻦ ﻧﻮﻉ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﺍﺳﺖﮐﻪ ﻋﻘﻞ ﺩﺍﺭﺩ ﻭ قَدَž= 5;ﺕ ﮐﺴﺐ ﻋﻘﻞ ﺑﺮﺗﺮ ﺭﺍ ﻧﻴﺰ ﺩﺍﺭﺩ.ﺍﮔﺮ ﺑﺮﺧﻰ ﺧﺮﺍﺑﮑ&#= 65166;ﺭﻯ ﮐﻨﻨﺪﻫﻤﻴﺸﻪ ﺑﺮﺧﻰ ﻫﻢ ﺟﺒﺮﺍﻥ ﻭ ﺍﺻﻠﺎﺡ ﻭ ﺁﺑﺎﺩﺍﻧﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺃﺷﺮﻑ ﻣﺨﻠﻮﻗﺎﺕ ﺑﻮﺩﻥ ﺍﻧﺴﺎﻥ ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺳﺖ.ﮐﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺳﻮﭘﺮﻣﻦ ﻫﺎ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧ&#= 65194; ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﮑﻮﻯ ﮐﻨﻮﻧ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻰﻋﻘﻞ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﮔﺮﭼﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺘﺪﺭﻳﺞ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﺭﺍﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ. ﮐﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ.ﺁﻧﮕ&#= 65166;ﻩ ﮐﻪ ﺍﺯ ﺑﻬﺘﺮﻳﻦ ﺑﻬﺘﺮﺍﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ.ﻭﺍﺯ ﺍﻭﻟﻴﻦ ﺍﻧﺴﺎ&#= 65253; ﻓﻮﻕ ﺑﺸﺮﻯﻓﺮﺍﻭﺍ= 5253; ﺍﻭﻟﺎﺩ ﺁﻧﻬﺎ ﻓﻮق ﺒﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﻭﺑﻘﻴّﻪ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ هم ﭽﻨﺎﻥﻤﺎﻧﻨﺪ ﺧﻮﺩﺷﺎﻥ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﻧﺪ.ﻫﻤ&#= 65166;ﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﻴﻤﻮﻧﻬﺎ ﻭ ﺧﻮﮐﺎﻥ ﻣثل ﺧﻮﺩﺷﺎﻥ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﻧﺪ.ﺁﻧ&#= 64405;ﺎﻩ ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﮐﻨﺎﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨ&#= 65194;. ﮔﺮﭼﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﻧﻘﺎﻃﻰ ﻣﺤﺒﻮ&#= 1587; ﻣﻴﮑﻨﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﻴﻤﻮﻧﻬﺎ ﺩﺭ ﺟﻨﮕﻞ ﻫﺎ ﻭ ﺧﻮﻙ ﻫﺎ ﺩﺭ ﺑﻴﻐﻮﻟﻪ ﻫﺎ ﺑ&= #65198;ﺍﻯ ﺑﺮﺩﮔﻰ ﻭ ﺷﺎﻳﺪ ﺑﺮﺍﻯ ﺧﺪﻣﺎﺕ ﺣﻴﻮﺍﻧﻰ ﺩﻳﮕﺮﻯﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﺍﺳﮑﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺍﻳﻦ ﺩﻋﻮﺕ ﺑﭙﺮﺳﺶ ﻃﺒﻴﻌﺖﻣﺒﺎﻟ= 5232;ﻪ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨ&#= 65194;. ﮐﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺭﺍ ﺩﻋﻮﺕ ﺑﺨﻀﻮﻉ ﺍﺯ ﻃﺒﻴﻌﺖ ﻣﻴﮑﻨﺪ.ﺗﺎ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺍﺧﺘﻴﺎﺭ ﻭﺍﻧﺘﺨﺎﺑﻰ ﺑ&#= 65198;ﺍﻯ ﺧﻮﺩ ﻗﺎﺋﻞ ﻧﺒﺎﺷﻨﺪ ﻭ ﻫﻤﭽﻨﺎﻥ ﺩﻧﺒﺎﻝ ﻃﺒﻴﻌ&#= 65174; ﺩﺭ ﻫﻨﺮ ﺑﺎﺷﻨﺪ.ﻳﺎ ﻫﻤﺎﻥ ﻫﻨﺮ ﻃﺒﻴﻌﻰ ﻭ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﺩﺭ ﻫﻨﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮔﺮﭼﻪ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﻭ ﺭﻭﺍنی ﻨﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﺯﻳﺮﺍ ﺩﺭﻫﻨﺮ ﺑﻌﺪﺍ ﺑﺤث ﻣﻮﺿﻮﻉ ﻭﻣﻌﻨﻰ ﻭ ﻫﺪﻑ ﻣﻄﺮﺡ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻯ ﺑﻬﻨﺮﻣﻨﺪ ﻫﻴﭻ ﮔﻮﻧﻪ ﺍﺟﺎﺯﻩ ﺍﺧﺘﻴ&#= 65166;ﺭﻯ ﻧﻤﻴﺪﻫﺪ. ﮔﻮﺋﻰ ﺩﺭ ﻫﺴﺘﻰ ﺍﺑﺪﺍﻉ ﻣﻌﻨﻮﻯ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﺪﺍﺭﺩ.ﻣﮕﺮ ﻫﻤﺎﻥ ﺍﺑﺪﺍﻉ ﺩﺭ ﺗﻘﻠﻴﺪ ﺍﺯ ﻃﺒﻴﻌﺖ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺑﺠﺎﺋﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻧﻬﺎ ﺍﺯ ﻟﺤﺎﻅ ﺭﻭﺍﻧﻰ ﺧﻮﺩﮔﺎﻫﻰ ﺑﻄﺒﻴﻌﺖ ﻭﮔﺎ&#= 65259;ﻰ ﺑﺤﻘﻴﻘﺖ ﻭﮔﺎﻫﻰ ﺑﺎﻧﺴﺎﻧﻴّﺖ ﻭ ﮔﺎﻫﻰ ﺑﻤﺮﺍ&= #65175;ﺐ ﺍﻟﻬﻰ ﺗﻮﺟّﻪ ﻭ ﻋﻠﺎﻗﻪ ﺩﺍﺭﻧﺪ. ﻭﻯ ﻣﻴﮕﻮﻳﻨﺪﺯﻳ= 5198;ﺍ ﺭﻭﺡ ﻫﻨﺮﻣﻨﺪ ﺭﺍﺩﺭ ﺃﺻﻞ ﺳﻔﻴﻪ ﻭ ﻣﺒﺘﺬ&= #65245; ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺩﺭﺳﺖ ﻣﻴﮕﻮﻳﻨﺪ. ﺍﻭﻝ ﺑﺎﻳﺪ ﺗﺰ&= #64400;ﻴﻪ ﻧﻔس ﮐﺮﺩﻭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﻳﺎﻓﺖﻭﺍﻧﺴﺎ= 5255;ﻴّﺖ ﻭ ﺁﺩﻣﻴّﺖ ﭘﻴﺪﺍ ﮐﺮﺩﺁﻧ&#= 64405;ﺎﻩ ﻫﻨﺮ ﻭ ﺻﻨﻌﺖ ﻭ ﺣﺮﻓﻪ ﻫﻨﺮﻯ ﺍﮔﺮ ﭘﻴﺸﻪﮐﻨ&#= 65256;ﺪ ﻣﻔﻴﺪ ﺧﻮﺩ ﻭ ﺟﺎﻣﻌﻪ ﺧﻮﻳﺶ ﻫﺴﺘﻨﺪ. ﻭﻯ ﺩﺭﺳﺖ ﻓﻬﻤﻴﺪﮐﻪ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻃﺒﻴﻌﺘﻰ ﻣﺎﻧﻊ ﺍﺯ ﺗﮑﺎ&= #65251;ﻞ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﻟﺒﺮﻳﺰ ﺍﺯ عُ= 602;ده ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎﻥ ﻃﺒﻌﺎ ﻣﺘﻌﺼّﺐ ﺍﺳﺖ &#= 64380;ﻮﻥ هرکس ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺳﻠﻴﻘﻪ ﺷﺨﺼﻰ ﻭ ﺳﻄﺢ ﻋﻘﻠﻰ ﺧﻮﺩ ﻋﺎﺷﻖ ﺍﺳﺖﻭ ﺑﻬﺘﺮﻳ&#= 65254; ﻣﻴﺪﺍﻧﺪﮐﻪ ﻧﻴﺎﺯ ﺗﮑﺎﻣﻞ ﻫﻢ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﻭ ﺍﺩﺍﻣﻪ ﻗﻬﻘﺮﺍﻯ ﻋﻘﻠﻰ ﻫﺴﺖ.ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﻬﻤﺎﻥ ﺩﺭﺟﻪ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ&#= 65193;ﺭ ﻫﺮ ﺣﺎﻝ ﺍﻳﻦ ﻣﺒﺎﺣث ﻫﻨﺮﻯ &#= 65207;ﺎﻣﻞ ﺍﻭﻟﻴﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍﻟﻬﻰ ﻧﻴﺴﺖ.ﮐ&= #65258; ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﻭﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﺎﻧﻰ ﺧﻮﺩﻭ ﺍﮔﺮ ﺧﻮﺍﺳﺘﻨﺪ ﺩﺭ ﻧﻘّﺎﺷﻰ ﻭﻣﻮﺳﻴﻘﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻫﺮ ﻫﻨﺮﻯ ﺩﻳﮕﺮﻯ&#= 65261;ﺳﻴﻠﻪ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺑﻨﻤﺎﻳﺪ. ﻭﺍﻟّﺎ ﺑﻘﻮﻝ ﺍﻳﻦ ﻣﺘﻔﮑّﺮ ﻫﻨﺮﻣﻨﺪﻫﺮﭼ= 5258; ﺑﻴﺸﺘﺮ ﻫﻨﺮﻧ&#= 65252;ﺎﺋﻰ ﺑﺸﻮﺩ ﻭ ﻧﻘّﺎﺷﻰ ﮐﻨﺪﻫﻨﻮﺯ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺴ&#= 65174;. وَلی ﺩﺭﻫﻨﺮﺣﻘﻴﻘ= 5264; ﻫﻢ ﭼﻴﺰ ﺩﺭﻙ ﻣﻴﺸﻮﺩ. ﻭ ﻃﺒﻴﻌﺖ ﺩﺭﺳﺖ ﻣﻨﻌﮑس ﺩﺭ ﻫﻨﺮ ﻣﻴﮕﺮﺩﺩ.ﻭ ﻫﺪﻓﻬﺎﻯ ﻣﻌﻨﻮﻯ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺰ ﺑﻴﺎﻧﻰ ﺷﻴﺮﻳ&#= 65254; ﺗﺮ ﻭﻣؤثّر ﺗʋ= 98; ﺑﺪﻳﮕﺮﺍﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻫﻨﺮ ﺍﻭ ﺩﻳﺪﻩ ﺧﻮﺍ&= #65259;ﺪ ﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻫﻨﺮ ﻧﺎﻗﺺﺍﺳﺖﮐﻪ ﻃﺒﻴﻌﺖﺭﺍ ﺗﺤﻘﻴﺮ ﻣﻴﮑﻨﺪ.ﻭﺣﺘﻰ ﺯﺷﺘﻰ ﻃﺒﻴﻌﺖ ﮐﻪﻓﮑﺮﻣﻴﮑﻨ= 5194; ﺍﺿﺎﻓﻪ ﺯﺷﺘﻰ &= #65251;ﻴﻨﻤﺎﻳﻨﺪ.ﺩ= 5197;ﺣﻘﻴﻘﺖ ﺗﻘﻠﻴﺪ ﺍﺯ ﻃﺒﻴﻌﺖ ﻭﺍﺯ ﻫ&= #65198;ﻣﻮﺿﻮﻋﻰ ﺗﻘﻠﻴﺪ ﮐﺮﺩﻥ ﺗﻘﻠﻴﺪﻯ ﺍﺯ ﻃﺒﻴﻌﺖ ﺍﺳﺖ.ﻭ&= #65259;ﻤﻪ ﻣﺮﺍﺗﺐ ﻫﻨﺮﻯ ﺑﺮﺯﺧﻰ ﻫﺴﺘﻨﺪﺑﻴﻦ ﻫﻨﺮ ﻃﺒﻌﺎ ﻭ ﻫﻨﺮ ﻧﻔﺴﺎﻧﻰ ﺍﻧﺴﺎﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻳﺎ ﺍﺣﺘﻤﺎﻟﺎ ﻫﻨﺮ ﺑﺮﺯﺧﻰ ﺑﻴﻦ ﺍﻧﺴﺎن هاﻯ ﻋﺎﺩﻯ ﺑﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰﮐﻪ ﻫﻨﺮ&#= 65251;ﻨﺪﺍﻥ ﺍﻟﻬﻰ ﻭﻭﺍﻗﻌﻰ ﻫﺴﺘﻨﺪ.ﻫﻨﺮ ﻧﻔﺴﺎﻧﻰ ﺭﺍ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻭﻃﺒﻴﻌﺘﻰ ﻣﻴﺪﺍﻧﻴﻢ.ﻭﻫ&#= 65256;ﺮ ﻃﺒﻴﻌﻰ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻠ&#= 65176;ﺮ ﺍﺳﺖ.ﮐﻪ ﺑﺸﮑﻞ ﻫﻨﺮ ﻧﻴﺰ ﺟﻬﺎﻥ ﺭﺍ ﻏﺎﺭ&= #65173; ﻣﻴﻨﻤﺎﻳﺪ ﻭﺑﻨﻔﻊ ﻣﺎﺩﻯ ﻳﺎ ﺳﻴﺎﺳﻰ ﺧﻮﺩ ﺩﺭ ﻣﻴﺂﻭ&= #65197;ﺩ.ﻭ ﺷﺎﻳﺪ ﻧﻘّﺎﺷﺎﻥ ﭼﻮﻥ ﻣﺎﻧﻰ ﭘﻴ&= #65166;ﻣﺒﺮ ﺍﻳﺮﺍﻧﻰ ﻧﻘّﺎﺵﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻫﻨﺮﻫﺎﻯ ﻃﺒﻴ&#= 65228;ﺖ ﺍﻟﻬﻰ ﮐﺎﺭ ﻣﻴﮑﻨﺪ ﮐﻪ ﺁﻧﺮﺍ ﻫﻨﺮ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺧﺪﺍﻭﻧﺪ. ﻫﻨﺮ ﺍﻟﻬﻰ ﺁﻏﺎﺯ ﺑﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩﺍﺯ &= #1593;ُقده ﻫﺎ ﻭ ﮐﺴﺐ ﺻﻔﺎ= ﺕ ﺍﻟﻬﻰ ﻭﻧﻮﻉ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﺍﺯ ﺍﻭﻟ&= #65268;ﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭﻣﺴﺘﻌﺪﺍﻥ ﺻ&#= 65166;ﺩﻕ ﺧﻴﺮﻯ ﺍﺳﺖ.ﮐﻪ ﺑﺎﺯ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺍﻟﻬﺎﻣﺎ= 5173; ﻟﺪﻧّﻰ ﺩﺍﺭﻧﺪ.ﻭ ﺑﺮﺣﺴﺐ ﺗﺠﺮﺑ&#= 65258; ﺣﺮﻓﻪﺍﻯﺩﺭ ﻫﺮ ﺭﺷﺘﻪ ﻫﻨﺮﻯ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺭﺍﺋﻪ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﺑﺪﻫﻨﺪ.ﻣﺎﻧﻨ&#= 65194; ﻫﻨﺮ ﺷﻌﺮ ﻭ ﺍﺩﺑﻴّﺎﺕ ﻭ ﻏﻴﺮﻩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﺍﺳﮑﻴﻦ ﺩﺭ ﭘﺮﺳﺘﺶ ﻃﺒﻴﻌﺖﺁﻧﺮﺍ ﺗﻨﻬﺎ ﻣﻨﺒﻊ ﻫﻨﺮ ﻣﻴﺪﺍﻧﺪ. ﻭﻯ ﻫﻨﺮ ﺭﺍ ﺑﻬ= ﺸﺖ ﻭﺍﻗﻊ ﺑﻄﻮﺭ ﺟﻤﻠﮕﻰ ﺁﻥ ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﺩ&= #65197; ﻫﻨﺮ ﻣﺎﺩﻯ ﻭ ﻃﺒﻴﻌﻰ ﭼﻨﻴﻦ ﺍﺳﺖ.وَلی ﺩﺭ ﻫﻨﺮﺍﻟﻬﻰ ﺑﺮﺧﻠﺎﻑﺁﻥﻤ= 5268;ﺒﺎﺷﺪ.ﺯﻳﺮﺍ ﻫﻴﭽﮕﺎﻩ ﺗثبیت ﻭﺿﻊ ﻣﻮﺟﻮﺩ ﺭﺍﻧﻤﻰ ﭘﺬﻳﺮﻧﺪﻭ ﺑﺪ&#= 65255;ﺒﺎﻝ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﺑ= ﺨﺼﻮﺹ ﺩﺭ ﺍﻣﻮﺭ ﺣﻴﺎﺗﻰ ﺟﺎﻣﻌﻪ ﻫﺎﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﺫﺍﺕ ﻭﺭﻭﺍﻥ ﻭ&= #65165;ﺧﻠﺎﻕ ﻭ ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎﻧﻬﺎ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﮑﺎﻥﮐﻪ ﻋﻤﻠﺎ ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ ﺗﻌﺎﻟﻰ ﺍﺯ ﻭﺿ&= #65226; ﻧﻴﮑﻮﻯ ﻣﻮﺟﻮﺩ ﺑﻮﺿﻊ ﻧﻴﮑﻮﺗﺮ ﻣﻴﺒﺎﺷﺪ.ﻭﻯ ﻣﻴﮕﻮﻳﺪﻧﺒﺎ= 5267;ﺪ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺟﻮﺍﻧﺐ ﻇﺎﻫﺮﺍ ﺣﻘﻴﺮ ﻃﺒﻴﻌﺖ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩ. ﮐﻪ ﺩ= ;ﺭ ﺃﻣﺮ ﺗﮑﺎﻣﻞﻣﺪﺍﻡ ﺑﺎﻳﺪ ﺣﻘﻴﺮﺗﺮ ﺭﺍ ﺷﻨﺎﺧﺖ.ﻭ ﺍﺯ ﺁﻥ ﺩﻭﺭﺷﺪ. ﮔﺮﭼﻪ ﺁﻧﭽﻪ ﺑﻬﺘﺮ ﺍﺯ ﺣﻘﻴﺮ ﺩﺍﻧﺴﺘ&#= 65268;ﻢ ﺑﺎﺯ ﺧﻮﺩ ﻧﺴﺒﺖ ﺑﻮﺿﻊ ﺑﺮﺗﺮ ﻭﮐﺎﻣﻞ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮ ﺣﻘﻴﺮ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺳﺎﻟﻚ ﺣﺘﻰ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻧﻴﮑﻮ ﻣﻴﺮﺳﺪﺍﺫﮐﺎ= 5197; ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ &= #65207;ﺮﻙ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﻧﺪ.ﺯﻳ&#= 65198;ﺍ ﺣﺘﻰ ﺑﺸﻬﻮﺩ ﺁﺧﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻳﺎﺩﺁﻭﺭﻯ ﻣﻴﮑﻨﺪﮐﻪ ﺍﻟ&#= 65260;ﻰ ﻫﺴﺘﻰ وَلی ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻧﻴﺴﺘﻰ.ﮐﻪﺣت= 740; ﺒﺎﻟﻠﻪ ﻧﻴﺰﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﺑ&= #65268;ﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻴﻬﺎ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻭﻯ ﺁﻧﮕﺎﻩ ﻋﺸﻖ ﺑﺰﻳﺒﺎﺋﻰ ﺭﺍ ﻗﺮﺑﺎﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻴﭻ ﭼﻴﺰﻯ ﺍﺯ ﺍﺟﺰﺍﻯ ﻃﺒﻴﻌ&#= 65174; ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﻭ ﺩﺭﺳﺖﺗﺮ ﺍﻳﻨﮑﻪ ﻫﺮ ﺟﺰﺋﻰ ﺍﺯ ﮐﻞ ﻃ= ﺒﻴﻌﺖ ﻫﺴﺖ وَلی ﻫﻤﺎﻥ ﮐﻞ ﻧﻴﺴﺖ. ﮐﻪ ﺗﻮﺟّﻪ ﺗﻨﻬﺎ ﺑﺎﻳﻦ ﺟزء ﺷﻮ= 5193;.ﻭ ﺑﺨﺼﻮﺹ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯ ﻭ ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﻫﻨﺮﻣﻨﺪﺍﻥ ﻭﺍﻗﻌﻰﺑﺮﺣﺴ= 5168; ﺷﺄﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﻭ ﺩﺭﺟﻪ ﮐﻴﻔﻰ ﻭﮐﻤّﻰ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻭ قَد= 14;رﺗﻬﺎﻯ ﺑﺮﺩﺍﺷﺖﺑﺎ ﻳﮑﺪﻳﮕﺮ ﻓﺮﻕ ﺩﺍﺭﻧﺪ.ﻭ ﺣﺘﻰ = ﺧﻮﺩ ﮐﺎﻣﻞ ﻫﻨﺮﻣﻨﺪ ﻫﺮ ﺑﺎﺭ ﺗﻮﺟّﻪ ﻭﺑﺮﺩﺍﺷﺖ ﺩﻳﮕﺮﻯﺍﺯ ﺟز= 569; ﻭﻣﺠﻤﻮﻋﻪ ﺍﺟﺰﺍ ﺩﺍﺭﺩ.ﮐﻪ ﻫﻤﺎﻥ ﺗﺮﻙ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ&= #65193;ﻧﻴﻮﻯ ﺑﺸﺮﻯ ﺍﺳﺖ ﺗﺎ ﺑﺴﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺪ . ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﭘﺮﺳﺘﺶ ﻭﺗﻌﺼ&#= 1617;ﺐ ﻃﺒﻴﻌﺖﺑﺎ ﻓﻠﺴﻔﻪ ﺭﺋﺎﻟﻴﺴﻢ ﻗﺮﻥ 19</span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻫﻢ ﺯﻣﺎﻥ ﺷﺪ.ﮐﻪ ﺩﺭﺭﺋﺎﻟﻴﺴﻢ ﻭﺍقع ﺮﺍ ﺗﻮﺟّﻪ ﺩﺍﺭﻧ= 5194;. ﻭ ﺍﺯ ﺍﻳﺪﺁﻟﻴﺴ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 250; ﻭﺣﻘﻴﻘﺖ ﺑﺮﺗﺮﻭ ﺑﺎﻳﻦ ﺭﺋﺎﻟﻴﺴﻢ ﻭﺍﻗﻊ ﺗﻮﺟّﻪ ﻧﻤﻰ ﮐﻨﻨﺪ.ﮐﻪ ﻭﻇﻴﻔﻪ ﺗﮑﺎﻣﻞ ﺍﻧﺴﺎﻥ ﺭﺳﻴﺪ&#= 65253; ﺑﺎﻳﺪﺁﻟﻴﺴﻢ ﻭﺣﻘﻴﻘﺖ ﺑﺮﺗﺮﻭ ﺩﺭ ﺳﻄﻮﺡ ﺍﻟﻬﻰ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ ﻳﺎ ﻧﺎﺩﻳﺪﻩ ﺍﺳﺖ. = ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻫﻨﺮﻣﻨﺪ ﺗﻌﺎﻟﻰ ﺧﻮﺍﻩﺑﻤﺮﺍﺗ= 5168; ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻣﻴﺮﺳﺪ.ﮐﻪ ﻫﺮﻳﻚ ﺳﻤﺒﻮﻝ ﻳﻚ ﻋﺼﺮ ﺑﺮﺗﺮﺩﺭ ﺁﻳﻨﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮﺍﺯ ﻟﺤﺎﻅ ﺷﺎﻳﺴﺘ&#= 64405;ﻰ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺭﺍ ﺻﺮﻑ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﮐﺮﺩﻩﮐﻪ ﺧﻮﺩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﻭ ﻳﺎ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮ&= #65263; ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﻮﺭﺑﻴﻪ ﻓﺮﺍﻧﺴﻮﻯ ﻧﻘّﺎﺵﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﺭﺋﺎﻟﻴﺴﻢ ﺩﻓﺎﻉ ﻣﻴﮑﺮﺩ.ﮐﻪ ﻫﻨﺮ ﺑﺎﻳﺪ ﺗﻨﻬﺎ ﻧﻤﺎﻳﺶ &= #65251;ﻮﺿﻮﻉ ﺃثر ﻫﻨﺮﻯﺩﺭ ﺑﺮﺍﺑﺮ ﻧﺎﻇﺮ ﻣﺮﺋﻰ ﻭﻣﺤﺴﻮ&#= 1587; ﺁﺑﮋﮐﺘﻴﻮ ﻧﻤﺎﻳﺶ ﺑﺪﻫﺪ. ﻭ ﺍﻳﻦ ﺗﻮﺟّﻪ ﻭ ﻓﻬﻢ ﻧﻮﻉ ﺑﺸ= ﺮﻯﻫﻤﺎﻥ ﺩﻭﺭﻯ ﺍﺯ ﮐﻞّ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﻭ ﻓﻬﻢ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺧﻮﺩ ﺑﻤﻌﻨﻰ ﺗثبیت ﻧﺎﺧﻮ᥷= 3;ﺁﮔﺎﻩ ﮐﻨﻮﻧﻰﺩﺭ عُ= 02;ده ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎ ﺍﺳﺖ.ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺸﺮﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻫﻨﺮﻣﻨ= 5194; ﺭﺍ ﺑﮑﺎﺭﻣﺎﻫﺎ ﻣﻴﺒﺮﺩ.ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ = ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﺍﻟﺤﺼﻮﻝ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪﮐﻪ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺗﺤﺖ ﺃﺗﻤﻰﺯﻣﺎﻧﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﺷﻬﻮﺩ ﻭ&= #65267;ﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺗﺠﻠّﻴﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194;.ﻭﺩﺭﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯ ﻫﺴﺖ ﺑﺎﻳﺪ ﮐﺮ&= #65165;ﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍﺑﺮﺍﻯ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎ&#= 65173; بالقوّه ﻟﺎﺯﻡﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺭﺍ ﻓﺮﺍ&= #65259;ﻢ ﻧﻤﺎﻳﺪ.ﻭﺍﻟّ= 5166; ﺍﻧﺴﺎﻥ ﺻﺎﺣﺐ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #1608;َلی ﺑﻬﺮ ﺩﺭﺟﻪ ﺗثبیت ﻧﻨﻤﺎ᥾= 7;ﺪ. ﻗﻄﻌﺎ ﻭﺣﺘﻤﺎ &= #65193;ﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺸﻮﺩ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻫﺮ ﺑﺎﺭ ﺑﻬﺸﺖ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺻﺮﻑ ﺗﺄﻣﻴﻦ ﺑ&= #65260;ﺸﺖ ﺑﺮﺗﺮ ﻧﻮﻋﻰ ﺑﻌﺪﻯ ﻤﻴﻨﻤﺎﻳﺪ.ﻟﺬ&#= 65165; ﻫﺮ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰﺳﺮﻧﻮﺷ= 5174; ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺭﺍ ﺗﺄﻣﻴﻦ ﮐﺮﺩﻩ &= #64400;ﻪ ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﭼﻨﻴﻦ ﺳﺮﻧﻮﺷﺘﻰ ﺑﻬ&#= 65208;ﺘﻰ ﺗﺮ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﻨﺪ.ﻭ ﺍﻟّﺎ ﺟ&= #65260;ﻨّﻤﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﺎﻧﻰ ﺭﺍ ﺗﮑ&= #65198;ﺍﺭ ﺧﻮﺍﻫﺪ ﮐﺮﺩ ﻫﺮﻧﻮﻉ ﺍﺯ ﻧﻮﻉ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﺑﻬﺘﺮﻣﻴﺒﺎﺷ= 5194;.ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻓﺎﺻﻠﻪﻫﺮﻳﻚ ﺍﺯ ﺑﻬﺸﺘﻬﺎ ﺍﺯﻳﮑﺪﻳﮕﺮﭘ= 5166;ﻧﺼﺪ ﺳﺎﻝ ﺭﻫﺮﻭﻯ ﺳ&= #65262;ﺍﺭﮐﺎﺭ ﺗﻨﺪ ﺭﻭ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﭼﻨﻴ&#= 65254; ﺳﻮﺍﺭﺍﻥ ﺗﻨﺪ ﺭﻭ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺑﺴﺮﻋﺘﻬﺎﻯ ﻫﺮﺷﺒﻰ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻣﻴﺮﻭﻧﺪ. ﻭﻫﺮ ﺷﺒﻰ ﻳﻚ ﺷﺐ قَ&#= 1583;َر ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ ﻣﻴﻴﺎﻳﻨﺪ.ﻭﻧ&#= 65258; ﺷﺒﻬﺎﻯ ﺑﻰ ﺣﺎﺻﻞ ﺩﻳﮕﺮ.ﻭ&= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍ&= #65259;ﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺍﺯ </span>= <span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>ﮐﻮﺭﺑ= ;ﻴﻪ ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﺩﮐﻪ ﺍﮔﺮ ﻣﻮﺿﻮﻉ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﻮﺩﺭﺍ ﺑﺮﺩﺍ&#= 65207;ﺖ ﮐﻨﻴﻢ ﺩﺭﺳﺖ ﺍﺳﺖ.ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺍﻭﺿﺎﻉ ﻋﺼﻮﺭ ﮔﺬﺷﺘﻪ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻥ &= #65255;ﻘّﺎﺷﻰ ﻳﺎ ﺗﻮﺻﻴﻒ ﻭﺳﺘﺎﻳﺶ ﮐﺮ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;.ﺯﻳﺮﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺎ ﻧﻴﺴﺘﻨﺪ.ﻣﮕﺮ ﻫﻤﺎﻥ ﻧﻘّﺎﺷ= 5264; ﻫﺎﻯ ﮔﺬﺷﺘﮕﺎﻥ ﮐﻪ ﻭﺍﻗﻌﻴّﺖ ﻋﺼﺮ ﺧﻮﺩﺭﺍ ﺑ&= #65198;ﻭﻯ ﺩﻳﻮﺍﺭ ﻏﺎﺭﻫﺎ ﺗﺮﺳﻴﻢ ﮐﺮﺩﻩﺍﻧﺪ . ﻭﻯ ﻣﻰ ﺍﻓﺰﺍﻳﺪ ﻣﻌﺘﻘﺪ ﻧﻴﺴﺘﻢﮐﻪ ﻧﻘ&#= 1617;ﺎﺷﻰ ﺫﺍﺗﺎ ﻳﻚ ﺃﻣﺮ ﻋﻴﻨﻰ ﻭ ﻣﺤﺴﻮس ﻣﺎﺩﻯ ﺑﺎﺷﺪ.ﮐﻪ ﻭﻯ ﺁﻧﺮﺍ ﮐﻮﻧﮑﺮﻳﺖ ﻣﻴﺨﻮﺍﻧﺪ.ﻟﺬ&#= 65165; ﻫﻨﺮ ﺟﺰ ﻭﺍﻗﻌﻴّﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ.ﮐﻪ ﮐﻞّ ﺭﺍ ﺍﺭﺍﺋﻪ ﻣﻴﻨﻤﺎﻳﺪ ﻭﻫ&#= 65256;ﺮ ﻧﻘّﺎﺷﻰ ﺭﺍ ﺯﺑﺎﻧﻰ ﻣﺎﺩﻯ ﻓﻴﺰﻳﮑﻰ ﻣﻴﺪﺍﻧﺪﺑﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﺎﺩﻯ.ﮐﻪ ﻣﻮﺿﻮﻋﺎﺕ ﻣﺮﺋﻰ ﺭﺍﺍﺯ ﺻﻮﺭﺕ ﮐﺘﻤﺎﻥ ﺑﺎ ﺭﻧﮓ ﻭ ﺳﻨﮓ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ.ﭼﻮﻥ ﻣﻮﺿﻮﻋﺎﺕ ﺗﺠﺮﻳﺪﻯ ﻭ ﺑﺪﻭﻥ ﻣﺎﺩﻩ ﻓ&= #65268;ﺰﻳﮑﻰﻭﻳﺎ ﺑﺪﻭﻥ ﻣﻮﺿﻮﻉ ﻏﻴﺮ ﻣﻌﻨﻮﻯ.ﭼﻪ ﺭﺳﺪ ﺑﻤﻮﺿﻮﻋﺎﺕ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﮐﻪ ﺩﺭ ﻫﻨﺮ ﻣﺎﺩﻯ ﺭﺍ&= #65259;ﻰ ﻧﻴﺴﺖ. ﻳﺎ ﻫﻤﺎﻥ ﻫﻨﺮ ﻃﺒﻴﻌﻰ ﻭﻣﺎﺩﻯ ﺑﺪﺍﺋﻰﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻓﻬﻢ ﻭ ﺗﻮﺍﻥ ﻣﻮﺿﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺩﺭﺳﺖ ﮐﺎ= ﺭﻯ ﮐﻪ ﻋﮑس ﻓﺘﻮﮔﺮﺍﻓﻰ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﺍﻣﺎﻧﺖ ﺩﺍﺭﻯ ﻭ ﮐﻞّ ﺑﻴﻨﻰ ﺩﺍﺭﺩ.ﮔﺮﭼﻪ ﺑﺎﺯ ﺍﺯ ﺭﻭﺡ ﻭ ﻓﮑﺮ ﻭﺗﺨﻴّﻞ ﻏﻴﺮ ﻣﺎﺩﻯ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺘ&#= 65236;ﺎﺩﻩ ﺷﺪﻩ ﺍﺳﺖ.ﺍﮔﺮ ﻫﻨﺮﻫﺎ ﭼﻮﻥ ﻣﻮﺳﻴﻘﻰ ﺑﮑﻠ&#= 1617;ﻰ ﻣﺎﺩﻩ ﻧﺎﺳﻮﺗﻰ ﻧﺪﺍﺭﺩ.ﻭ ﺯﻳﺒﺎﺋﻰ ﻫﺎ ﺩﺭ ﻃﺒﻴﻌﺖ ﻧﻬﻔﺘﻪ ﻭ ﻧﺎ ﭘﻴﺪﺍﻫﺴﺘﻨﺪ.&#= 64400;ﻪ ﺗﻨﻬﺎ ﺍﻧﺘﺰﺍ&#= 65225; ﺫﻫﻨﻰ ﻭﺳﻠﻴﻘﻪ ﻭ ﺫﻭق اﻧﺴﺎﻧﻰ ﻣﻴﺘﻮﺍﻧﺪ ﭘﺎ&#= 65267;ﺎﻥ ﺭﺍ ﺑﺒﻴﻨﺪ.ﮐﻪ ﺑﺎﺯ ﻣﺘﻨﺎﺳﺐ ﺭﻭﺍﻥ ﻫﻨﺮﻣﻨ&#= 65194; ﻭ ﺭﻭﺍﻥ ﻧﺎﻇﺮ ﻭ ﺳﺒﻚ ﻫﻨﺮﻯ ﺑﮑﺎﺭ ﺭﻓﺘﻪ ﻣﻴﺒﺎﺷﺪ ﺍﺭﺍﺋﻪ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻫﺮﮔﺎﻩ ﺯﻳﺒﺎﺋﻰ ﺍﺯ ﻃﺒﻴﻌﺖ ﺍﺳﺘﺨﺮﺍﺝ ﻭ ﺍﻧﺘﺰﺍﻉ ﮔﺮﺩﻳﺪﭘﺎﻳﺎ= 5253; ﮐﺎﺭﻫﻨﺮﻭﻫﻨ= 5198;ﻣﻨﺪ ﺍﺳﺖﮐﻪ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ ﺁﻏﺎﺯﮐﺎﺭﺍﻳ= 5254; ﻧﺎﻗﺪ ﻫﻨﺮ ﻃﺒﻴﻌﺖ ﻭﻣﺎﺩ&#= 65257; ﺍﺳﺖ ﻭاﻋﺘﺮﺍﻑﺑﮑA= 166;ﺭ ﻭﺗﺄﻳﻴﺪ ﻓﮑﺮ ﺩﺭﻋﻘﻠﺎﻧﺴﺎ= 5253; ﻫﻨﺮﻣﻨﺪ ﻭﻫﻨﺮﺷﻨﺎس ﻏﺎﻓﻞ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻫﻨﺮ ﻣﺎﺩﻯ ﺍﻟﻔﺒﺎﻯﺗﻌﺎ= 5247;ﻰ ﺩﺍﺩﻥ ﺫﻭﻕ ﻫﻨﺮﻯ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﺗﺎ ﺷﺎﻳﺪ ﺑﻨﻘﺶ ﻭ ﺍﻫﻤﻴّﺖ ﮐﺎﺭ ﺍﻧﺴﺎﻥ ﻭﻏﻴﺮ ﻣﺎﺩﻯ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻫﻨﺮ ﻣﻠﺎﺣﻈﻪ ﮐﻨﺪ.ﮐﻪ ﺍﮔﺮ ﭘ= ﺬﻳﺮﻓﺘﻪ ﺷﺪ ﺣﺪﻭﺩﻯ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻫﻨﺮﻯ ﻧﻴﺴﺖ.ﮐ&= #65258; ﻟﺎﺟﺮﻡ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﭘس ﺍﺯ ﺗ&#= 65200;ﮐﻴﻪ ﻧﻔس ﻭﺗﻘﻮﻳﺖ ﻋﻘﻞ ﻭ ﺭﻭﺍﻥ ﻭ ﺳﻠﻴﻘﻪ ﺧﻮﺩﻭﺍﺭﺩ ﺟﻬﺎﻥ ﻫﻨﺮﻫﺎﻯ ﺍﻟﻬﻰ ﺗﺮ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺩﻟﻴﻞ ﺗﻌﺎﻟﻰ &= #65267;ﺎﻓﺘﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65207;ﺨﺺ ﻣﺘﻌﺎﻟﻰ ﻫﻨﺮﻯ ﺍﺳﺖ.ﻭ ﺑﻌﻘﻞ ﻭ ﺳﻠﻴﻘﻪ ﺍﻧﺴﺎ&#= 65255;ﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﻧﺴﺘﻪ ﻭﻧﺪﺍﻧﺴﺘﻪ ﻧﺰﺩﻳﻚ ﺗﺮ ﺷﺪﻩ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺘﻔﮑّﺮ ﺃﻣﻴﻦ ﺯﻳﺒﺎﺋ&#= 65264; ﺭﺍ ﻫﻤﺎﻥ ﻭﺍﻗﻊ ﻣﻴﺪﺍﻧ&#= 65194;.ﮐﻪ ﻗﺎﺑﻞ ﺭؤﻳﺖ ﻭ ﺍﺣﺴﺎس ﺷﺪﻩ ﺍﺳﺖ.ﭘس اﻭ ﻧﺘﻴﺠﻪ ﻣﺤﺴﻮس ﻃﺒﻴﻌ= 5174;ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﻫﻨﺮ ﻣﺎﺩﻯ ﻭ ﻃﺒﻴﻌﻰ ﺭﺍﻫﻰ ﺑﺪﺍﻧﺪ.ﻳﻌﻨﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ.ﺍﺯ ﻫﻨﺮ ﻃﺒﻴﻌﻰ ﻓ&= #65268;ﺰﻳک ﻮﺑﻬﺘﺮ ﻣﺘﺎﻓﻴﺰﻳﻚ ﮐ&#= 65258; ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﻳﺎﻓﺖ ﭘﻴﺶ ﺑﺮ&= #65261;ﺩ. ﻭ ﺃثر ﻫﻨﺮﻯﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﻴﻦ ﻭ&#= 65223;ﻴﻔﻪ ﺗﻌﺎﻟﻰ ﺭﺍ ﺑﻬﻨﺮﻣﻨﺪ ﻭ ﻫﻨﺮﺷﻨﺎس ﻣﻴ= 5194;ﻫﺪﻭﺍﻗﻌﺎ ﻫﻨﺮ ﺭﺍ ﻓﻬﻤﻴ&= #65194;ﻩ ﻭﻫﻨﺮﻣﻨﺪ ﺷﺪﻩ ﺍﺳﺖ. ﺍﻟﺒﺘﻪ ﺑﻘﻮﻝ ﺍﻭ ﺑﺸﺮﻁ ﺍﻳﻨ&= #64401;ﻪ ﺩﺭ ﮐﺸﻒ ﺯﻳﺒﺎﺋﻰ ﻃﺒﻴ&#= 65228;ﺖ ﻣﺒﺎﻟﻐﻪ ﻭ ﺟﻨﺠﺎﻝ ﻭﻫﻮﭼﻰ ﮔﺮﻯ ﻧ&= #64401;ﻨﺪ.ﮐﻪ ﺍﻳﻦ ﺍﺯ ﻣﺨﺘﺼّﺎﺕ ﻫﻨﺮ ﻣﺎﺩﻯ ﺍﺳ&= #65174;.ﻭ ﺩﺭ ﻫﻨﺮ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖﻫﺮﭼﻪ ﻫﻨﺮ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻨﺪﻧﺴﺒﺘ= 5166; ﺣﻘﻴﻘﺖ ﺍﺳﺖ.ﻭ ﻗﺼﺪ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﻭ ﺗﻈﺎﻫﺮ ﻭ ﺭﻳﺎﮐﺎﺭﻯ ﻧﺪﺍﺭﺩ.ﻭ ﻟﺬﺍ ﻫﻨﺮ ﻧﺰﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺁﺭﻳﺎﺋﻰ ﺷﺪﻩﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪﻩ ﻣﻴﺒﺎﺷﺪ.ﭼﻮﻥ ﻫﻨﺮﻣﻨﺪ ﺑﺎ ﮐﺸﻒ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻃﺒﻴﻌﺖﺭﻧﮓ ﺣﻘﻴﻘﺖ ﺑﮑﺎﺭ ﻫﻨﺮﻯ ﺧﻮﺩ ﺩﺍﺩﻩ ﺍﺳﺖ.ﮔﺮﭼﻪ ﺍﺭﺯﺵ ﻭ ﻧﻘﺶ ﻣﺎﺩﻩ ﻭ ﻃﺒﻴﻌﺖ ﺭﺍ ﮐﻢ ﻣﻴﮑﻨﺪﻭ ﻧﻘﺶ ﻓﮑﺮ ﻭﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺑﺎﻟﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺮﻭﺩ. ﻭ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﻤﻪ ﺳﻄﻮﺡ ﻋﻘ&= #65248;ﻰ ﻭﺳﻠﻴﻘﻪ ﺧﻮﺩﻭﻫﻤﻪ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﺎ&= #65255;ﻨﺪ ﺩﻳﮕﺮ ﮔﻴﺎﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺃﺗﻢ ﻫﺎ ﺟﺰﺋﻰ ﺍﺯ ﻃﺒﻴﻌﺖﻫﺴﺘﻨ= 5194;. ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺁﻓﺮﻳﻨﻨﺪﻩ ﻃﺒﻴﻌﺖ ﺯﻳﺒﺎﺋﻰﻫﺎﻯ ﻣﺨﺼﻮﺹ ﺭﺍ ﺩﺭ ﮔﻮﺷﻪ ﻫﺎﻯ ﺧﺎﺹ ﺩﺭ ﻃﺒﻴﻌ&= #65174; ﻗﺮﺍﺭﺩﺍﺩﻩﮐ= 5258; مثلا ﻃﻠﺎ ﺭﺍ ﺩﺭﻫﻤﻪ ﻧﻘﺎﻁ ﻃﺒﻴﻌﺖ ﻣﻮﺟﻮ&#= 65193;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ.ﺑﻠﮑﻪ ﻫﻨﺮﻫﺎﻯ ﻋﺎﻟﻴﺘﺮ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎ&= #65255;ﻬﺎﻯ ﺗﻌﺎﻟﻰ ﻳﺎﻓﺘﻪ ﻗﺮﺍﺭ &= #65193;ﺍﺩﻩ ﺍﺳﺖ.ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﺍﻳﻦ ﻋﻮﺍﻟﻢ ﺟﺴﺘﺠﻮﻯ ﻫﻨﺮ&#= 65251;ﻨﺪﺭﺍ ﮐﺮﺩ.ﭼﻪ ﺩﺭ ﻫﻨﺮﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻣﻘﺎﻣﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺮﺍﻯ ﺳﺎﻟﻚﻭ ﻳﺎ ﺁثاﺭ ﺩﻳﮕﺮ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﮔﺬﺷﺘﻪﮐﻪ ﺭﺍﻩ ﻧﻔﻮﺫ ﺩﺭ ﺭﻭﺍﻥ ﺁﻥ ﺑﺮﺗﺮﺍﻥ ﺗﻨﻬ&#= 65166; ﺗﻮﺍﻧﺴﺘﻦ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﺻﻔﺎﺗﻰ ﮐﺎﻓﻰ ﺍﺳﺖ.ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺍﺣﻮﺍﻝ ﺁﻧﺎﻥ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩ. ﮐﻪ ﺑﺠﺎﻯ ﺩﺭﻭﻥ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺩﺭﻭﻥ ﺧﻮﺩ ﮐﻤﺎﻟﺎﺕ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.ﻭ ﺁﻧﭽﻪ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻰ ﺧﺒﺮ ﺩﺭ ﺩﺭﻭﻥ ﺧﻮﺩ بالقوّه ﺩﺍﺭﺩ.ﮐﺎﺭﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺣﺘﻰ ﺧﺪﺍ ﺭﺍ ﺩ= ﺭ ﺗﺠﻠّﻴﺎﺕ ﻣﺘﻮﺍﻟﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﻳﺶﺩﺭ ﺩﻝ ﺧﻮﺩ ﻭ ﺩﺭ ﺭؤﻳﺎ ﻣﻴﻴﺎﺑ= 5194;ﻭﻧﻪ ﺩﺭﻋﻤﻖ ﺁﺳﻤﺎ&#= 65255;ﻬﺎ ﺍﮔﺮ ﺑﻔﻀﺎ ﺑﺮﻭﺩ. ﺍﻭﻟﻴﻦ = ﻓﻀﺎﻧﻮﺭﺩ ﺷﻮﺭﻭﻯ ﮐﻤﻮﻧﻴﺴﺖ ﻣﺎﺩﻩ ﮔﺮﺍﺑﺎ ﻃﺮﺯ ﻓﮑﺮ ﺧﻮﺩﭘﻴﺎﻡ ﺍﻭ ﺑﺮﺍﻯ ﺭﻫﺒﺮﺵ ﺍﺯ ﻫﻤﺎﻥ ﻓﻀﺎ ﺍﻳﻦ ﺑﻮﺩﮐﻪ ﻣﻦ ﺧﺪﺍﺋﻰ ﺩﺭ ﻓﻀﺎ ﻧﻤﻰ ﺑﻴﻨﻢ.وَلی ﺍﻭﻟﻴﻦ ﻓﻀﺎﻧﻮﺭﺩ ﺁﻣﺮﻳﮑﺎﺋﻰ ﻣﻌﺘﻘﺪ ﺑﺨﺪﺍ ﻭﻣﻠﮑﻮﺕ ﮔﻔﺖﮐﻪ ﺑﻬﺮﭼﻪ ﻭ ﻫﺮ ﺟﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﻨﮕﺮ= 5249; ﺟﺰ ﺧﺪﺍ ﻧﻤﻰ ﺑﻴﻨﻢ.ﺯﻳﺮﺍ ﻭﺍﻗﻌﺎ ﮐﻪ ﺩﺭ ﻫﺴﺘﻰ ﮐﺴﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ.ﺁﻧﭽﻪ ﮐ&= #65166; ﻣﺎ ﮐثرﺕ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺟﺪ&#= 65165; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻰ ﺑﻴﻨﻴﻢ ﻭﺧ&= #65262;ﺩﻣﺎﻥ ﺍﺯ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﻴﻢﻫﻤ= 4405;ﻰ ﺗﺠﻠّﻴﺎﺕ ﺻﻔ= 5166;ﺗﻰ ﺧﺪﺍﻭﻧﺪﻫﺴﺘ= 5256;ﺪ. ﮐﻪ ﺻﻔﺘﻰ ﺭﺍ ﺩﺭ ﻳﻚ ﻧﻮﻉﻭ ﻳﻚ ﻣﻮﺟﻮﺩ ﮔﺬﺍﺭﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺑﺮﺍﻯ ﻳﺎﻓﺘﻦ ﻣﻌﺎﺩﻥ ﺫﻯ ﻗﻴﻤﺖﺑﺎﻳﺪ ﺁﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎﮐﻦ ﺭﺍ ﺩﺭ ﻃﺒﻴﻌﺖ ﭘﻴﺪﺍ ﮐﺮﺩ.ﻭ ﺗﻠﺎﺵ ﺷﺨﺺ ﻟﺎ&= #65199;ﻡ ﺩﺍﺭﺩ.ﮔﺮﭼﻪ ﻣﺎﺩﻳّﺎﺕ ﺭﺍ ﺩﺭ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻳّﺎﺕ ﻋﻘﻠﻰ ﻭﻋﻠﻤﻰ ﺩﺭ ﺟﻬﺎﻥ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻤﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ.ﻭﻣﻴﻨﻮ&#= 65267;ّﺎﺕ ﺍﻟﻬﻰ ﺳﻤﺒﻮﻟ&#= 65260;ﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﮐﻠّﻰ ﺍﻟﻬﻰ ﻣ&#= 65198;ﺑﻮﻃﻪ ﺭﺍﺩﺭ ﺩﻝ ﭼﻨﺪ = ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ ﻭ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﺎﻳﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻨﺎﺑﻊ ﺗﻨﻬﺎ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺑﺎ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺩﮔﺮﮔﻮﻧﻰ ﺫﺍﺕ ﺧﻮﺩ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻄﺎﻯ ﺍﻳﻦ ﻧﺎﻗﺪ ﻫﻨﺮﻯ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﮐﺎﺭﺑﺮﺩ ﻫﻨﺮ ﮐﺸﻒ ﺯﻳﺒﺎﺋﻰ&#= 65169;ﺎﺯ ﺧﻴﻠﻰ ﮐﻤﺘﺮ ﺍﺯ ﺍﺭﺯﺵ ﺯﻳﺒﺎﺋﻰ ﻃﺒﻴﻌﺖ ﺍﺳﺖ.ﺍﻟﺒﺘﻪ ﻫﻤﻪ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﻃﺒﻴﻌﺖ ﮐﺸﻒ ﺷﻬﻮﺩﻯ ﻧﻴﺴﺖ.ﻣﺎﻧﻨﺪ ﺗﻤﺎﻡ ﻋﻠﻮﻡ ﻭ ﺣﻘﺎﻳﻖ ﻭ ﻓﻮﺭﻣﻮﻟﻬﺎﻯ ﺭﻳﺎﺿﻰ ﮐﺎﺭﺑﺮﺩﻫﺎﻯ ﻃﺒﻴﻌﺖ ﮐﺸﻒ ﺷﺪﻧﻰ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺗﺎ ﺃﺑﺪ ﺑﺎﺯ ﺍﻣﻮﺭ ﺟﺪﻳﺪﻯ ﻴﺎﻓﺖ ﻣﻴﮕﺮﺩﺩ. وَل= 40; ﻣﻌﻨﻰ ﺁﻥ ﻧﻴﺴﺖ ﮐﻪﮐﺸﻒ ﺯﻳﺒﺎﺋﻴﻬﺎﻯ ﻃﺒﻴﻌﻰﺍﺭﺯﺵ ﮐﻤﺘﺮ ﺍﺯ ﺯﻳﺒ&= #65166;ﺋﻰ ﺧﻮﺩ ﻃﺒﻴﻌﺖ ﺩﺍﺭﺩ ﻭﻣﻴﺘﻮﺍﻥ ﺷﻨﺎﺧﺖ. ﺯﻳﺒﺎ&= #65163;ﻰ ﻃﺒﻴﻌﺖﻳﻚ ﺃﻣﺮ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﺗﺨﻴّﻠﻰ ﺍﻧﺴ= 5166;نی ﻤﻴﺒﺎﺷﺪ. وَل= 40; ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﺑﺮﺗﺮﻣﺴﺘﺨﺮ= 5181; ﺍﺯ ﻃﺒﻴﻌﺖﻗﺪﻣﻰ ﺑﺴﻮﻯ ﺣﻘﻴﻘﺖ ﺍﻳﻦ ﻃﺒﻴﻌﺖ ﻭﺍﻗﻌﻰ ﺍﺳﺖ.ﻳﻌﻨﻰ ﺑﺴ&= #65262;ﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﺪﻳﺪﻩ ﺗﮑﺎﻣﻞﻭ ﺗﻐﻴﻴﺮ ﻫﻤﻴﻦ ﻃﺒﻴﻌﺖ ﻭ ﻧﺰﺩﻳﻚ ﺗﺮ ﺷﺪﻥ ﺑﻌﻘﻞ ﻭ ﺫﻭﻕ ﻫﻨﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﺧﻮﺩ ﺑﻨﺤﻮﻯ ت&#= 1602;رّب ﺑﻬﺘﺮﺑﺨﺪﺍﻭ= 5255;ﺪ ﺩﺭ ﺃﺑﺪﻳّﺖ.ﮐﻪ ﺧﻮﺩ ﺍﺳﺘﺎﺩ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻫﺴﺘﻰﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ ﺯﻳﺮﺍ ﺯ= ﻳﺒﺎﺋﻰ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﭼﻴﺰﻯ ﻧﻴﺴﺖﮐﻪ ﻫﻨﺮ &= #65165;ﻟﻬﻰ ﺁﻧﺮﺍ ﺍﺧﺘﺮﺍﻉ ﻭ ﺧﻠﻖ ﻣﻴﻨﻤﺎﻳﺪ.ﺑﻠ&#= 64401;ﻪ ﻭ ﺁﻧﺮﺍ ﮐﺸﻒ ﻭ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺑﻮﺩﻩ ﻭ ﻣﻨﺘﻈ&= #65198; ﮐﺴﺎنی اﺳﺖ. ﮐﻪ ﺁﻧﺮﺍ ﮐﺸﻒ ﮐﻨﻨﺪ.ﻣﺎﻧﻨﺪ &= #65251;ﻌﺎﺩﻥ ﺩﺭ ﺩﻝ ﺳﻨﮕﻬﺎ ﻭﮐﻮه ﻫﺎ ﮐﻪ ﻣﻨﺘﻈﺮ ﮐﺎﺷﻔ&#= 65166;ﻥ ﺍﺳﺘﺨﺮﺍﺝ ﮐﻨﻨﺪﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺍ= ﻟﮕﻮﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻢ ﺍﮐﻨ&= #65262;ﻥ ﺩﺭ ﻏﻴﺐ ﺍﺯ ﺩﻳﺪ ﺍﻧﺴﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ.ﻭ ﺁﺭﺯ&= #65261;ﻯ ﮐﺸﻒ ﺧﻮﺩ ﺑﻮﺳﻴﻠﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺷﺎﻳﺴﺘﻪ ﺩﻳﺪ&#= 65165;ﺭ ﺁﻧﻬﺎ ﻣﻴﺎﺷﻨﺪﮐﻪ ﺭﺍﻩ ﺁﻥ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺩ&#= 65197; ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪﻭ ﻫﻤﻴﺸﻪ ﺗﺠﻠّﻴﻪ ﺍﻟﻬ= 5264; ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻭ ﺭﺍﻫﻨﻤﺎﺋﻰ ﻓﻴﺰﻳﻚ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩﻣﻨﺎﺳﺐ ﺍﻣثاﻝ ﺳﺎﻟﻚ ﺍﺳﺖ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪﺧﺪﺍ= 5261;ﻧﺪ ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨﺪ . ﺯﻳﺒﺎ= ﺋﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻃﺒﻴﻌﺖ ﭼﻪ ﻃﺒﻴﻌﺖ ﻣﺤﺴﻮس ﻧﺎﺳﻮﺗﻰﺑﺎ ﻃ&#= 65170;ﻴﻌﺖ ﺩﺭ ﺃﺻﻞ ﮔﺬﺷﺘ&= #65258;ﻭ ﻳﺎ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯ ﺭﺍﺗﻨﻬﺎ ﺩﺭ ﺳﻴﺮ ﺁﻓﺎﻕ ﻭ ﺃﻧﻔس ﺩﺭ ﺳﻠﻮ&#= 65241; ﺍﻟﻬﻰﭘس ﺍﺯ ﻳﺎﻓﺘﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﻭﺍﻥ ﺧﻮﺩﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﻭ ﺷﺎﻳﺴﺘﻪ ﮐﻤﺎﻟﻰ ﻣﻴﺘﻮ&#= 65165;ﻥ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺁﻧﺮﺍ ﺩﺭﻳﺎﻓﺖ. وَل= 40; ﺩﺭ ﻳﻚ ﺃثر ﻫﻨﺮﻯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﻭﺍﻥ ﻫﻨﺮﻯ ﻭ ﺯﻳﺒﺎﺋﻰﺩﺭﺷ= 5156;ﻥ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﻃﺒﻴﻌﺖ ﻧﺎﺳﻮﺗﻰ ﻗﺎﺑ&#= 65246; ﺩﻳﺪﻥ ﺍﺳﺖ. ﻧﺎﻗﺪﺍﻥ ﻫﻨﺮ ﻣﻴﮕﻮﻳﻨﺪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻋﺎﺩﺕ ﮐﺮﺩﻩﮐﻪ ﻫﻨﺮ ﺭﺍ ﺁﻳﻨﻪ ﻃﺒﻴﻌﺖ ﻣﻮﺟﻮ&#= 65193; ﻭﻣﺤﺴﻮس ﺑﺪﺍﻧﺪ.ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻃﺒﻴﻌﻰ ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻭ ﻳﺎ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ= 4400;ﻪﻫﻤﭽﻨﺎﻥ هم ﺍﮐﻨﻮﻥﺪﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴّ= 5258; ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴ&= #65176;ﻨﺪ.ﻭ ﭼﻨﻴﻦ ﺗﻮﻫّﻢ ﺭﺍﺩﺍﺭﻧﺪﮐﻪ ﺩﺭ ﺃثر ﻫﻨﺮﻯ ﺧﻮﺩﺩﺍﺭﻧﺪ ﻃﺒﻴﻌﺖ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ.ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻇﺮﻓﻴّﺖ ﺍﺩﺭﺍﮐﻰ ﺭﻭﺍﻥ ﻓﻌﻠﻰ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻴﻨﺪ.ﻭ ﻳﺎ ﺗﻌﻠﻴﻤﺎﺕ ﻭ ﺗﻌﺒﻴﺮﺍﺕ ﺑﻴﺎﻧﻰ ﻫﻨﺮﻣﻨﺪ ﺭﺍﻣﻰ ﺑﻴﻨﻨﻨﺪ.ﻭ ﻟﺬﺍ ﺍﻳﻨﺎﻥ ﻫﻨﺮﻣﻨﺪ ﺭﺍ ﻋﺎﺷﻖ ﻃﺒﻴﻌﺖ ﻣﻴﺪﺍﻧﻨﺪ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﺍﻣﺎ ﻫﻨﺮ ﻋﻤﻠﻰﮐﻪ ﺩﻳﺪﻯ ﺑﺮﺗﺮ ﺍﺯ ﻫﻨﺮ ﻃﺒﻴﻌﻰ ﻭﻣﺎﺩﻯ ﺩﺍﺭﺩ. ﻭﻳﺴﺘﻠﺮ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺑﺮﺍﺯ ﺗﺄﺳّﻒ ﻣﻴﮕﻮﻳﺪ ﻃﺒﻴ&#= 65228;ﺖ ﻫﻨﻮﺯ ﺃثرﻯ ﻫﻨﺮﻯ ﺷﻨﺎﺧﺘﻪﺍﺳﺖ.&#= 65261;ﻭﻇﻴﻔﻪ ﻫﻨﺮﻣﻨﺪ ﺗﺸﺨﻴﺺ ﻋﻨﺎﺻﺮ ﻣﺨﺘﻠﻒ ﻭ ﺗﺮﮐﻴﺒﺎﺕ ﺁﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑﺎ ﻣﻬﺎﺭﺕ ﻭﻣﻌﺮﻓﺖ ﺍﻳﻦ ﮐﺎﺭ ﺭﺍ ﺑﮑﻨﺪ.ﺗﺎ ﺃثر ﺯﻳﺒﺎﺋﻰ ﭘﻴﺪﺍ ﺷﻮﺩ.ﺯﻳ&= #65170;ﺎﺋﻰ ﮐﻪ ﺑﺴﺘﻪ ﺑﺬﻭﻕ ﻭ قَدَž= 5;ﺕ ﺍﻧﺘﺰﺍﻉ ﻣﻔﺎﻫﻴﻢ ﻭﻋﻮﺍﻣﻞ ﺯﻳﺒﺎﺋﻰ ﺍﺳﺖ.&= #65261;ﺍﻟّﺎ ﻃﺒﻴﻌﺖ ﻫﺮ ﻟﺤ&= #65224;ﻪ ﺁﻥ ﺗﺮﮐﻴﺒﺎﺗﺶ ﻣﺘﻐﻴّﺮ ﺍﺳﺖ. ﭼﻪ (ﺗﻐﻴﻴﺮ ﻣﺪ= ﺍﺭﻯ)ﻣﻮﺍﺩ ﻏﻴﺮ ﺯﻧﺪﻩ ﻃﺒﻴﻌﺖﮐﻪ ﺑﺎﺯ ﺩﺭ ﺑﺮﺩ ﺩﻭﺭﺗﺮﭼﻨﺪ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝ ﺗﻐﻴﻴﺮﺍﺕ ﺗﮑﺎﻣﻞ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﺍﻣﺎ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧ&#= 65194;ﻩ ﻃﺒﻴﻌﺖ ﭼﻮﻥ ﮔﻴﺎﻫﺎﻥ ﻮﺣﻴﻮﺍﻧﺎﺕ ﺗﮑﺎﻣﻠﺎﺕﺧﺎ= 5209; ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﺍﺭﺩ. ﻭﺧﻮﺩ ﺿﻤﻦ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺗﻐﻴ&= #65268;ﺮ ﻣﻴﺒﺎﺷﻨﺪ.ﭼﻪ ﺗﻐﻴﻴﺮ ﻣﻨﻔﻰ ﺩﺭ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻳﺎ ﺗﻐﻴﻴﺮﻣثبت ʌ= 03;ﺎﻟﮑﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ.ﮐﻪ ﺗﺰﮐﻴﻪ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭﺍ ﺑﻘﺼﺪ ﺭﺳﻴﺪﻥ ﺑﺂﻳﻨﺪﻩ ﺑﺮﺗﺮ ﻭ ﻧﻴﺎﻣﺪﻩ ﺧﻮﺩ&#= 65197;ﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ. ﭘس ﺯﻳﺒﺎﺋﻰ ﻃﺒﻴﻌﺖ ﻧﻴﺰ ﺩﺭ ﺧﻮﺩ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯ ﻭﻫﻢ ﺩﺭ ﻃﺒﻴﻌﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﻧﺎﻇﺮ ﺍﻳﻦ ﻃﺒﻴﻌﺖﻫﺴﺖ ﮐﻪﮔﻮﺋﻰ ﺧﻮﺩﮐﺸﻰ ﺿﻤﻥﺎﻳﻦ ﻃﺒﻴﻌﺖ ﻧﻴﺴﺖ.ﻭﻯ ﻣثاﻝ ﻣﻴﺂﻭﺭA= 193;ﮐﻪ ﺑﻬﻨﺮﻣﻨﺪ ﺑﮕﻮﺋﻴﻢ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻃﺒﻴﻌﺖ ﺑﺎﻗﻰ ﺑﺎﺷﺪ. ﻳﻌﻨﻰ ﺗﮑﺎﻣﻞ ﺩﺭ ﻫﻨﺮ ﻧﺪﺍﺷﺘﻪ &= #65169;ﺎﺷﺪ.ﻣثل ﺍﻳﻦ ﺍﺳﺖﮐﻪﺑﻨﻮﺍ= 5199;ﻧﺪﻩ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﺭﻭﻯ ﭘﻴﺎﻧﻮ ﺑﻨﺸﻴﻨﺪ ﻭﺧﺎ&#= 65197;ﺝ ﺍﺯ ﻃﺒﻴﻌﺖ ﻧﺒﺎﺷﺪ. ﺍﻳﻦ ﺩﺭﺳﺖ ﻧﻴﺴﺖ.ﮐﻪ ﻃﺒﻴ&= #65228;ﺖ ﻫﻤﻴﺸﻪ ﺑﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻖ ﺍﺳﺖ.ﮔﺮﭼﻪ ﮔﺎﻫﻰ ﺻﺎﺋﺐ ﺍﺳﺖوَلی ﺍﮐثرﺍ ﺧﻄﺎ ﻣﻴﮑﻨﺪ. ﺍﻟﺒﺘ&= #65258; ﺍﻳﻦ ﺧﻄﺎ ﺑﻮﺩﻥ ﺑﺮﺣﺴﺐ &= #1602;َدَرﺕ ﺍﻧﺘﺰﺍﻉ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻡ ﺭﻭﺣی اﻧﺴﺎﻥ اﺳﺖ.ﮐﻪ ﮐﺎﻣﻠ&#= 65166;ﻥ ﺍﻟﻬﻰ ﺁﻧﺮﺍ ﺩﺭﺳﺖ ﻣﻴﺪﺍﻧﻨﺪ.ﺯﻳ&#= 65198;ﺍ ﺩﺭﺣﺎﻝ ﺗﻐﻴﻴﺮ ﺍﺳﺖ.ﻭﻫﺮ ﻣﺮﺣﻠﻪﺍﻯ ﻣﺸﺨّﺼﺎﺕ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﻭ ﺑﺮﺣﺴﺐ قَدَر= ;ﺕ ﻋﻘﻠﻰ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﮐﻤﺎﻟﺎﺕ ﺭﺍ ﻣﻴﺒﻴﻨﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺮﺗﺮ ﺍﺯ ﺁﻥﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻋ&= #65240;ﻠﻬﺎﻯ ﺑﺮﺗﺮ ﻫﻨﻮﺯﺯﻳﺒﺎﺋ= 5264; ﻣﻮﺭﺩ ﻧﻈﺮ ﮐﺎﻣﻠﺎﻥ ﻧﻴﺰ ﻧﺎﻗﺺ ﻭ ﺧﺎﻡ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻭ&= #65165;ﻗﻊ ﻃﺒﻴﻌﺖ ﺍﻣﻮﺭ ﻫﻨﻮﺯ ﺑﺤﻘﻴﻘﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺧﻮﺩ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﻭ ﺩﺭ ﺭﺃس ﺁﻧﻬﺎ ﺭﻭﺍﻥ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺍﺳﺖ.ﮐﻪ ﭼﻪ ﺁﻟﻮﺩﮔﻴﻬﺎ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺩﺍﺭﺩ.ﭘس ﺣﻘّ= 5166;ﻧﻴّﺖ ﻃﺒﻴﻌﺖ ﺩﺭ ﺯﻳﺒﺎﺋﻰ ﻭﺩﺭﺟﻪ ﮐﻤﺎﻟﻰ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺑﺮﺣﺴﺐ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65165;ﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺍ&#= 65253; ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﻋﻘﺐ ﺑﺮﺗﺮ ﺑﺎﺷﺪ ﮐﻪ ﺩﺭ ﻓ= ﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭﻟﻴﻪ ﺑﺎﺷﺪﺁﻧﮕﺎﻩ ﺣﻘّﺎﻧﻴّﺘﻰ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﺩﻳﺪﮔﺎﻩ ﻣﺎ ﺍﺯ ﻃﺒﻴﻌﺖ ﺑﺪ&= #65165;ﻧﻴﻢ.ﮔﺮﭼﻪ ﻭﺍﻗﻌﻴّﺖﺁﻧA= 260;ﻢ ﺑﺮﺣﺴﺐ ﺷﻬﻮﺩ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﺎ&= #65247;ﮑﺎﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻩﻭ ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﺍ&= #65247;ﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﺁﻧﮕﺎﻩ ﺣﻘّﺎﻧﻴّﺘﻰ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺩﻳﺪﮔﺎﻩ ﻭ ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﺑﺎ ﻫﻨﺮﺷﻨﺎﺳ&#= 65264; ﻭ ﺷﻨﺎﺧﺖ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻭﺣﺘﻰ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺳﺎﺯﻧﺪ&#= 65257; ﻃﺒﻴﻌﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﭘس ﺑﺮﺍﻯ ﺯﻳﺒﺎ ﺩﻳﺪﻥﺑ&#= 65166;ﻳﺪ ﭼﺸﻢ ﺗﻦ ﻭ ﭼﺸﻢ ﻋﻘﻞ ﺧﻮﺩﺭﺍﻭﭼﺸﻢ ﺫﻭﻕ ﺭﻭﺍﻧﻰ ﺭ&= #65165; ﻗﺎﺩﺭﺑﮑﺸﻒﺯ= 5267;ﺒﺎﺋﻰ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘﺮﻯ ﺑﻨﻤﺎﺋﻴﻢ.ﻭ ﺍﮔﺮ ﭼﻴﺰﻯ ﮔﻔﺘﻴﻢﻳﺎﻫﻨ= 5198;ﻯ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻳﻢﻭ ﻳﺎ ﻫﻨﺮﻯ ﺭﺍ ﻣﻮﺭﺩ ﺗﻐﻴﻴﺮ ﻗﺮﺍﺭ ﺑﺪﻫﻴﻢﺁﻧﮕﺎ= 5257; ﺩﺭ ﺣﻘّﺎﻧﻴّA= 174; ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍ&#= 65259;ﻴﻢ ﺑﻮﺩ. ﻭ ﺟﻨﺒﻪﻫﺎﻯ ﺣﻘﻴﻘﻰ ﺗﺮ ﻳﻚ ﺃثر ﻫﻨﺮﻯ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﻴﻢ.ﻭﺣﺘ&#= 65264; ﻣﻴﺘﻮﺍﻧﻴﻢ ﺩﺍﻭﺭﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻫﻨﺮﻣﻨﺪﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ.ﮐﻪ ﺩﺭ ﮐﺠﺎ ﻣﺮﺍﺗ&= #65168; ﺗﮑﺎﻣﻞ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. = ﻭﭼﻪ ﻣﺸﮑﻠﺎﺕ ﻣﻨﻔﻰ عُقدهﺍ= ;ﻯ ﻭ ﻳﺎ ﺣﻘﻴﻘﺖ ﺗﮑﺎﻣﻠﻰ ﺩﺭﻫﻨﺮ ﺻﺎﺣﺐ ﻳﻚ ﺃثر ﻫﻨﺮﻯ ﺩﺍﺭﺩ. ﮐﻪ ﻣﻔﻴﺪ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪﻭ ﻧﺎﻇﺮﺍﻥ ﻫﺮ ﺃثر ﻫﻨﺮﻯ ﺑﺎﺷﺪ. ﮔﺮﭼﻪ ﺍﻳﻦ ﺗﻠﺎﺷﻬﺎﻯ ﻫﻨﺮ ﺷﻨﺎس ﻣﺎ ﻧﻴﺰ ﻣﻔﻴﺪ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ.ﺍﮔﺮ ﺷﻨﻮﻧﺪﻩ ﻧﻘﺪ ﻫﻨﺮﻯ ﻣﺎﺧﻮﺩ&#= 65205;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺘﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﻧﭙﺮﺩﺍﺯﺩ.ﺗﺎ ﻓﻬﻢ ﺑﻘﺪﺭﺕ ﺗ&= #65212;ﻮﺭ ﻳﻚ ﺗﻐﻴﻴﺮ ﺣﻘّﺎﻧﻴﺖ ﺑﺮﺗﺮ ﺍﺯ ﺃثر ﻫﻨﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ.ﭘس ﺑﻬ&#= 65176;ﺮ ﺍﺳﺖ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺎﭼﻪ ﻧﺎﻇﺮ ﺃثر ﺑﺎﺷﻴﻢ ﻳ= 5166; ﻧﺎﻇﺮ ﺯﻳﺒﺎﺋﻰ ﻃﺒﻴﻌﺖ ﺑﺎﺷﻴﻢ ﺧﻮﺩﺭ&#= 65165; ﺷﺎﻳﺴﺘﮕﻰ ﺩﺭﻙ ﺯﻳﺒﺎ ﻭ ﺷﻨﺎﺧﺖ ﺫﺍﺗﻴّﺎﺕ ﺧﻮﺩﻣﺎﻥﻭ ﺫﺍﺕ ﻃﺒﻴﻌﺖ ﺑﭙﺮﺩﺍﺯﻳﻢ.ﻭ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﻪﺩﺭ ﺭﻭﺍﻥ ﻭ ﻓﺼﻞ ﻧ= ﻮع ﺒﺸﺮﻯ ﭼﻪ ﺭﺳﺪ ﺑﺪﻳﺪ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩﮐﻪ ﺍﺯ <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﻫﻤﻴﻦ ﻃﺒﻴﻌﺖ ﺭﺍ ﺯﻳﺒاﺘﺮ ﻣﻰ ﺑﻴﻨﺪ.ﻭ ﺍﺭﺯﺵ ﻫﻨﺮﻯ ﺁثاﺭ ﻫﻨﺮﻯ ﺁﻧﻬﺎ ﺍﺯ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻨﺪ.ﺍﺯ ﻃﺒﻴﻌﺖ ﺭﻭﺍﻥ ﺧﻮﺩﺷﺎﻥ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﻫﻨﺮ ﻧﻤﺎﺋ&= #65264; ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺍﺳﺖ.ﻭ ﺷﺎﻳﺴﺘﻪ ﺍﻧﺴ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﻥ ﻋﺎﻗﻞﭼﻮﻥ ﺧﻮﺍﻧﻨﺪﻩ ﺍﻳﻦ ﻣﻘﺎﻡﻭ ﺑﺎ ﺗﻐﻴﻴﺮ ﺳﻠﻮﮐﻰ ﺑﻬﺘﺮ ﺍﺳﺖ. ﻫﻢ ﺍﮐﻨﻮﻥ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳ&= #65174;ﺧﻮﺩﺭﺍ ﺑﺪﺭﺟﻪ ﻫﻨﺮﻣﻨﺪﻯ ﻭﻫﻨﺮﺷﻨﺎﺳﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺒﺪﻳﻞ ﮐﻨﺪ.ﻳﺎ ﺣﺪّ ﺃ&= #65239;ﻞ ﺑﺪﺭﻙ ﻭ ﻋﻘﻞ ﻭ ﺫﻭﻕ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮﺑﺮﺳﺎ= 5255;ﺪ. ﮐﻪ ﻫﻨﻮﺯ ﺗﻤﺎ&= #65249; ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﮑﻤﺎﻝ ﺧﻮﺩ ﻧﺮﺳﻴﺪﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻣﺘﻮﻟﺪ ﻧﺸﺪﻩ.ﻭﺍﻧﺴﺎ&#= 65255;ﻬﺎﻫﻨﻮﺯﺩﺭʌ= 51;ﺤﺪﻭﺩﻩ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. ﻭ ﺑﺪﺭﺟﻪ ﮐﻤﺎﻟﺎﻥﺎﻟﻬ= 5264; ﻳﺎ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﻣﺎﻫﻴّﺖ ﺭﻭﺣﻰ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻭ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.ﻭﻳﺎ ﺑﺘﻮﺍﻥ ﺁﻧﺎﻥ ﺭﺍ ﻫﻤﭽﻨﺎﻥ ﺣﻴﻮﺍﻥ ﻳﻌﻨﻰ ﺩﺍﺭﻧﺪﻩ ﺣﻴﺎ&#= 65173; ﻭﺯﻧﺪﻩ ﺩﺍﻧﺴ&#= 65174;. وَلی ﺍﻟﻬﻰ ﺗʋ= 98; ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.&= #65259;ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﻴﻤﻮﻥ ﺩﺭ ﺣﺪّ ﮐﻤﺎﻝ ﺧﻮﺩ ﻃﺒﻴﻌﺖ ﺭﺍ ﭼﻘﺪﺭ ﺯﻳﺒﺎ ﻣﻴﺪﺍﻧﺪ. ﻭ ﺯﻧﺪﮔﻰ ﺧﻮﺩﺭﺍ ﺑﻬﻤﺎ&#= 65253; ﺳﻄﺢ ﺷﻨﺎﺧﺖ ﺧﻮﺩ ﺍﺯ ﺯﻳﺒﺎﺋﻰ ﻣﻴﻴﺎﺑﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺑﺮﺍﺑﺮ ﭼﺸم ﺁﻧﻬﺎﻫﺴﺖ.ﮐﻪ ﭼﮕﻮﻧﻪ ﻃﺒﻴﻌﺖﺭﺍ ﺑﺴﻴﺎﺭ ﺯﻳﺒﺎﺗﺮ ﻭﻋﻤﻴﻘﺘﺮﻯ ﻣﻴﺒﻴﻨﻨﺪ. ﻭﻳﺎ ﻃﻔﻠی ﺒﺸﺮﻯﮐﻪ ﺟﻬﺎﻥ ﺭﺍ ﺯﻳﺒﺎﺋﻰ ﺍﺯﻋﻘﻞ ﺧﻮﺩﺵ &= #65193;ﺭﺳﻨﻴﻦ ﺭﺷﺪ ﻭﮐﻤﺎﻝ ﺧﻮﺍﻫﺪ ﺩﻳﺪ .ﭘس ﻣﻴﺘﻮﺍﻥ ﮔ&= #65236;ﺖﺗﺎ ﮐﻨﻮﻥ ﻃﺒﻴﻌﺖ ﻫﺮ ﺯﻳﺒﺎﺋﻰ ﮐﻪ ﺩﺭ ﺧﻮﺩ ﺩﺍ= ﺭﺩ ﻫﻨﻮﺯ ﺗﺎﺑﻠﻮﺋﻰ ﮐﺎﻣﻞ ﺩﺭ ﺯﻳﺒﺎﺋﻰ ﺍﺭﺍﺋﻪ ﻧﺪﺍﺩﻩ ﺍﺳﺖ.ﻭ ﻣﻨﺘﻈﺮ ﻧﺎﻇﺮﺍﻥ ﺯﻳﺒﺎﺷﻨﺎﺳﻰ ﻭ ﺯﻳﺒﺎ ﭘﺴﻨﺪ ﻋﺎﻟﻰ ﺗﺮﺩﺭ ﮐﻤﺎﻝ ﻋﻘﻠﻰ ﻭ = ﺫﻭﻗﻰ ﻭ ﻫﻨﺮﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺩﺭ ﻋﺼﺮ ﻣﺎ ﻣﺘﺠﻠّﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ اﻧﺪﮐﻰ ﺯﻧﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻫﺴﺘﻨﺪ.&= #65261; ﻗﺮﻳﺒﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻋﻈﻴﻢ ﺗﺮﻋﻘﻠﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﭘﻴﺶ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺯﻳﺒﺎﺋﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻫﺴﺘﻰ ﺧﻮﺩ ﻭﺟ&= #65260;ﺎﻥﻭ ﺩﻳﮕﺮﺍﻥ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍ&#= 65255;ﻨﺪ ﺑﺒﻴﻨﻨﺪ.ﮐﻪ ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺮ ﺣﺴﺐ قَدَرﺕ ﺑﻴﺎﻥ هنرﻯ ﺧﻮﺩﻣﺎﻥﺎﺯ ﺁﻧﻬﺎ ﭼﻴﺰﻯ ﺑﮕﻮﺋﻴﻢﻣﻴﺘ= 5262;ﺍﻥ ﭼﻮﻥ ﻫﺮ ﺭؤﻳﺎﻯ ﺷﻬﻮﺩﻯ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺁﻧﺎﻥ ﺭﺍ ﻓﺮﺷﺘﻪ ﻭ ﺍﻟﻬﻰ ﻭ ﺳﺮﺍﺳﺮ ﻧﻮﺭ ﻭ ﻃﺒﻴﻌت ﭽﻮﻥ ﺳﺮﺍﺳﺮ ﺳﻨﮕﻬﺎﻯ ﻗﻴﻤﺘﻰ ﺩﺭﺧﺸ&#= 65166;ﻥ ﻭ ﮔﺮﺍﻥ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﺪﺍﻧﻴﻢ.ﮐﻪ ﺩ&= #65197; ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰﭼﻨﻴﻦ ﺳﻨﮕﻬﺎﻯ ﻭﮔﻮﻫﺮﻫﺎﻯ ﻗﻴﻤﺘﻰ ﻭ ﺍﻧﻮ&= #65165;ﺭ ﻋﺠﻴﺐ ﻭﺯﻳﺒﺎ ﻭ ﺩﻟﭽﺴﺐ ﻣﻰ ﺑﻴﻨﻨﺪ.ﭼﺮﺍ ﻫ&= #65252;ﮕﻰ ﻣﺎ ﻧﺒﻴﻨﻴﻢ. ﺍ= ﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰﻭﺗﺰﮐﻴ= 5258; ﻧﻔس ﻭ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻳﻢ.ﮐ&#= 65258; ﺑﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺩﻋﻘﻞ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻁ ﺭﺍ ﺩﺍﺭﻳﻢ. ﮐﻪ ﺍﮔﺮ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻧﮕﻮﺋﻴﻢ ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺑ&= #65198;ﺍﺑﺮ ﺻﺎﺣﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﻗﺒﻠﻰ ﺩﺍﺭﻧﺪ.ﺑﻄﻮﺭ&#= 65267;ﮑﻪ ﮔﻔﺘﻪ ﻫﺎ ﻭ ﺣﮑ= ﻤﺘﻬﺎ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻭ ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﺁﻧﺎﻥﻃﺒﻘﻪ ﺷ&#= 65260;ﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺧﻮﺩ ﺭﺍ ﺑﺎﻭﺭ ﻧﻤﻰ ﮐﻨﺪ.ﮐﻪ ﺧ= ﻮﺩ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﻃﺒﻘﻪ ﺍﻟﻬﻰ ﻭﻭﺟﻮﺩﻯ ﻭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺎﻧﺪ. ﻣثل= 575; ﺣﺪّ ﺃﮐثر ﻋﺮA= 205; ﺭﺣﻤﺎﻥﻭ ﺩﺭﻋﺼﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺁﻳﻨﺪﻩﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺴﻴﺎ&#= 65197; ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ. = ﻭﭼﻮﻥ ﻃﺒﻴﻌﺖ ﺗﻨﻬﺎ ﻣﺎﺩﻳّﺎﺕ ﮐﺮﻩ ﺯﻣﻴﻦ ﻧﻴﺴﺖﮐﻪ ﺧﻮﺩ ﻃﺒﻌﺎ ﻓﺮﺍﻭﺍﻥ ﻗﻮﺍﻧﻴﻦ ﻓﻴﺰﻳﻚ ﺩﺭ ﺧﻮ&= #65193; ﺩﺍﺭﻧﺪ.ﮐﻪ ﻗﺎﺑﻞ ﮐ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 208;ﻒ ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ ﻫﺰﺍﺭها ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ.&= #65169;ﻠﮑﻪ ﻫﺴﺘﻰ ﻏﻴﺮ ﻣﺤﺴﻮس ﻣﺎﺩﻯ ﻫﻢ ﻫﺴﺖﮐﻪ ﺣﺪ&= #1617; ﺃﻗﻞ ﺩﺭ ﺧﻮﺩﻣﺎﻥ ﻋﻮﺍﻟﻢ ﻋﻘﻠﻰ ﻭ ﺗﻔﮑّﺮﺍﺕ ﻭ ﻧﻴﺰ ﺭؤﻳﺎﻫﺎﻯ ﺑﻬﺘﺮ ﻭ ﺍﺣﺘﻤ&= #65166;ﻟﺎﺕ ﻓﺮﺍﻭﺍﻥ ﺭﻳﺎﺿﻰ ﻭ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺭﺍﺩﺭ ﻃﺒﻴﻌﺖ ﮐﻠّﻰ ﻫﺴﺘﻰ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ قَ= 583;َرﺕ ﺭﺳﻴﺪﻥ ﺑﺂﻧﻬﺎﺭﺍ ﻧﺪﺍﺭﺩ.ﻣﮕﺮ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻔس ﻭﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣی اﻧﺴﺎﻥ ﭘﺎﻙ ﺭﻭﺍﻥ ﺷﺪﻩ.ﻭﺑﻌﻠﻢ ﻣﻌﻠّﻢ ﺍﻟﻬﻰ ﻭ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺮﺳﺪ. ﭘس ﻣﺎ ﺑﺎﻳﺪ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺯﻳﺒﺎﺋﻰ ﻭﻣﻌﻴﺎﺭﻫﺎﻯ ﻫﻨﺮﻫﺎﻯ ﺯﻳﺒﺎ ﻭﻭﺍﻗﻌﻰ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﭘﻴﺪﺍ ﮐﻨﻴﻢ.ﮔﻮﺋﻰ ﻃﻔﻞ ﻫﺴﺘﻴﻢﮐ&#= 65258; ﺑﺎﻳﺪ ﺭﺷﺪ ﺑﻴﺸﺘﺮ ﺑﻴﺎﺑﻴﻢ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻫﻨﺮﻧﻤﺎﺋﻰ ﻫﺎﺗﻨﻬﺎ ﻧﻘّﺎﺷﻰ ﻃﺒﻴ= 5228;ﺖ ﻳﺎ ﺍﺷﻴاء ﻃﺒ= 5268;ﻌﺖﻭ ﻳﺎ ﺁﻫﻨﮓ ﻧﻮﻳﺴﻰ ﺻﺪﺍﻫﺎﻯ ﻣﻮﺟﻮﺩ ﺩﺭ ﻃﺒ&= #65268;ﻌﺖﻭ ﺁﻟﺎﺕ ﻃﺒﻴﻌﺖ ﻭ ﻳﺎ ﻣﺠﺴّﻤﻪ ﺳﺎﺯﻯ ﻭ ﮔﻞ ﺁﺭ= ﺍﺋﻰ ﻧﻴﺴﺖ.ﮐﻪ ﻃﺒﻴ&= #65228;ﺖ ﺣﻴﻮﺍﻧﻴّﺖ ﻏﻴﺮ ﻣﺎﺩﻯ ﻭ ﻏﻴﺮ ﻧﺎﺳﻮﺗﻰ ﺑﺴﻴﺎﺭ ﺩﺍﺭﺩ.ﮐﻪ ﺗﺎﺯﻩ ﻫﻤﻴﻦ ﺍﻧﺴﺎﻥ ﻧﺎﻇﺮ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺯﻳﺒﺎ ﺷﻨﺎس ﻧ&#= 65252;ﺎﻳﺪﮐﻪ ﻫﻴﭻ ﺯﻳﺒﺎﺋﻰ ﻭﺍﻗﻌﻰ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯ ﻭﻫﻢ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﻋﻮﺍﻣﻞ ﻧﺎﺩﻳﺪﻩ ﻭ ﻏﻴﺒﻰ ﻭ ﻧﻴﺎﻣ&= #65194;ﻩ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺯﻭﺩﺗﺮ ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﮐﻪ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﺑﺪﻳﺪﺍﺭﺷﺎﻥ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟ&= #65260;ی ﻤﻴﺮﺳﺪ.ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻭ ﺍﻟﮕﻮﻫﺎﻯﺰﻳ= 5170;ﺎﺋﻰ ﺁﻥ ﻋﺼﺮ ﻧﻴﺎﻣ&= #65194;ﻩ ﺁﻳﻨﺪﻩ ﺭﺍﺍﻣﺮﻭﺯ ﺑﺒﻴﻨﻨﺪ ﻭ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻴ&#= 65200; ﺭﻭﺍﻳﺖ ﮐﻨﻨﺪﺷﺎﻳﺪ ﺑﺮﺧﻰ ﺑﺨﻮﺍﻫﺪﺑﺒﺨ= 5208;ﺶ ﻧﻌﻤﺘﻬﺎ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪﺍﮔﺮ ﺧﻮﺩ ﻧﻴﺰ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﺭﺣﺠﻤﺘﻬﺎﻯ ﻏﻴﺮﻣﺎﺩﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﺳﺖ. ﺍﮔﺮ ﻗﺮﺍ= ﺭ ﺑﻮﺩ ﻫﺴﺘﻰ ﺗﻘﻠﻴﺪﻯ ﺍﺯ ﻃﺒﻴﻌﺖ ﺑﺎﺷﺪ ﻋﮑﺴﻬﺎﻯ ﻓﻮﺗﻮﮔﺮﺍﻓی ﻮ ﺩﻭﺭﺑﻴﻥ هاﻯ ﺗﻠﻮﺯﻳﻮﻧﻰ ﺧ&#= 65268;ﻠﻰ ﺩﻗﻴﻖ ﺗﺮ ﻫﺴﺘﻰ ﻣﻮﺟﻮﺩ ﻃﺒﻴﻌﺖﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨ&#= 65194;.ﻭ ﺩﺭ ﺑﺮﺧﻰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﺖ ﮔﻴﺮﻯ ﻋﮑّﺎﺳﻰ ﺍﺯ ﺑﺮﺧﻰ ﺣﻴﻮﺍﻧﻴّﺖ ﻃﺒﻴﻌﺖ ﭼﻨﺎﻥ ﺯﻳﺒﺎﺗﺮ ﺍﺯ ﺩ&= #65267;ﮕﺮﺍﻥ ﻨﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﮐﻪ ﮔﻮﺋﻰ ﺩﻭﺭﺑﻴﻦ ﻭ ﻣﺎ&= #65207;ﻴﻦﻭﺍﺭث ﺷﺮﻋﻰ ﻫﻨﺮﻫﺎﻯ ﺯﻳﺒﺎ ﺩﺭ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ ﺣﺘﻰ ﺍﺯ ﻗﺪﻳﻢ ﺗﻤﺎﻡ ﻃﺒﻴﻌﺖ ﭘﺮﺳﺘﺎﻥ ﻗﺒﻠ&#= 65264; ﺍﺯ ﻋﺎﻣﻰ ﻭ ﺩﺍﻧﺸﻤﻨﺪ ﻧﻤ&#= 65268;ﺘﻮﺍﻧﻨﺪ ﺗﻨﻬﺎ ﺑﻄﺒﻴﻌﺖ ﺧﻀﻮﻉ ﺩﺍﺷﺖ ﻭ ﺗﺴﻠﻴﻢ ﺑﻮﺩ. ﺑﺎﻳﺪ ﺑﻤﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﻃﺒﻴﻌﺖ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭﺳﻴﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﻨﺘﺴﺘﺎﺑﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻘّﺎﺷﻰ ﻣﺪﺭﻥ ﻃﺒﻴﻌﺖﺩﺭ ﺭﺍﺑﻄﻪ ﻫﻨﺮ ﺑﺎ ﻃﺒﻴﻌﺖ ﻣﻴﮕﻮﻳﺪ ﻳﺎ ﭼﻴﺰﻯ ﺭﺍ ﺑﺮﺣﺴﺐ ﺣﻘﻴﻘﺖ ﺁﻥ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺑﺒﻴﻨﻴﻢﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺍﻭﻝ ﺁﻧﺮﺍ ﺑﻔﻬﻤﻴ&#= 65250; ﺗﺎ ﺣﻘﺎﻳﻖ ﺁﻥ ﻣﻌﻠﻮﻡ ﺷﻮﺩ ﮐ&= #65258; ﺍﻟﺒﺘﻪ ﺁﻧﻬﻢ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﻋﻘﻞ ﻭ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘس ﺍﻭﻝ ﺑﺎﻳﺪ ﻃﺒﻴﻌﺖ ﺭﺍ ﺑﺎ ﺭﻭﺡ ﻋﺎﺷﻘﺎﻧﻪ ﻣﻄﺎﻟﻌﻪ ﮐﺮﺩ. ﻣﺎﻧﻨﺪ ﮐﺎﺭﻯ ﮐﻪ ﺑﺮﺍﻯ ﻓﻬﻢ ﺗﻘﺪّس ﺧﻂ ﻫﺮﻭﮔﻠﻴﻔﻰ ﻣﻴﺸﻮﺩ.ﻭ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻟﺬﺕﻃﻠﺐ ﻳﺎ ﻋﻠﻢ ﻃﻠﺐ ﻳﺎ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻃﻠﺐ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻫﻨﺮ ﺭؤﻳﺖ ﻃﺒﻴﻌﺖﺑﺎ ﺗﺤﻘﻴﻖ ﻭﻣﻄﺎ&#= 65247;ﻌﻪ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻫﻨﺮﻣﻨﺪ ﺗﻨﻬﺎ ﮐﺎﺭﺵ ﺍﺣﺴﺎس ﻧﻴﺴﺖﮐﻪ ﺗﺨﻴّﻞ ﺑﺨﻮﺍﻧﻴﻢ.ﺑﻠ&#= 64401;ﻪ ﺗﺤﻘﻖ ﻋﻠﻤﻰ ﺍﺳﺖ.ﻳﺎ ﻫﻨﺮ ﻋﻠﻤﻰ وَلی ﻣﺎﺩﻯﺑﺎﺯ ﺍﻳﻦ ﻫﻨﺮﺷﻨﺎ&#= 1587; ﻫﻨﺮ ﺭﺍ ساﻳﻪ ﻃﺒﻴﻌﺖ ﮐﺮﺩﻩ ﺍﺳﺖﻭﻟﻮ ﺑﻨﺎ&#= 65249; ﻫﻨﺮ ﻋﻠﻤﻰ .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻗﺮﻥ 19</span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺩﻟﺎﮐﺮﻭﺍ ﻓﺮﺍﻧﺴﻮﻯ ﻣﻴﮕﻔﺖﻃﺒﻴﻌ= 5174; ﺗﻨﻬﺎ ﻟﻐﺖ ﻧﺎ&= #65251;ﻪﺍﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ.ﮐﻪ ﻣﺎ ﺩﺭ ﺁﻥ ﻣﻌﺎﻧﻰ ﺟﺰﺋﻰ ﺭﺍ ﻣﻴﻴﺎﺑﻴﻢ.وَ= 04;ی ﺩﺭ ﺁﻥ ﺍﺯ ﺳﺒﮑﻬﺎﻯ ﺃﺩﺑﻰ ﻭﺍﻳﺪﺁ&#= 65247;ﻴﺴﻢ ﻧﻤﻰ ﺑ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻴﻨﻴﻢ.ﻳ&#= 65228;ﻨﻰ ﻃﺒﻴﻌﺖ ﺗﻨﻬﺎ ﻣﺎﺩﻩ ﺧﺎﻡ ﺑﺮﺍﻯ ﻫﻨﺮﻫﺎ ﺩﺍﺭﺩ.ﻭ ﺍﻳﻨﮑﻪ ﺍﺯ ﻃﻠﺐ ﺍﻟﻬﺎﻡ ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﺩ.وَلی ﺧﻮﺩ ﻃﺒﻴﻌﺖ ﺍﻟﮕﻮ ﻧﻴﺴﺖ.و&#= 1614;لی ﺍﻟﻬﺎﻡ ﮔﻴﺮﻯ ﮐﺎﺭ ﺫﻫﻦ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺍﻧﺘﺰﺍﻉ ﺯﻳﺒ&#= 65166;ﺋﻰ ﻭﻣﻌﺎﻧﻰ ﺑﻨﺎﻡ ﺍﻟﻬﺎﻡ ﺍﺯ ﻃﺒﻴﻌﺖﻣﺎﺩﻯ ﻣﻴﮕﺮﺩﺩ ﻣﮕﺮ ﻫﻢ ﺳﻄﺢ ﻓﻬﻢ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﻭ ﻋﻮﺍﻡ ﻣﺎﻧﻨﺪ ﺍﻭﻫﺴﺘﻨﺪ. ﻭ ﺍﻟﻬﺎﻡ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺘﺰﺍ= 5225; ﺫﻫﻨﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺍﺯ ﻣﺤﻞ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗ&#= 65198; ﻋﻘﻠﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﮐﻪ ﺑﺎﻳﺪ ﺗﻨﺰﻳﻞ &= #65165;ﻟﻬﺎﻣﺎﺕ ﺑﻨﻤﺎﻳﻨﺪ.ﻭ ﺍﻳﻦ ﻫﻨﺮﻣﻨﺪﻯ ﺍﻟﻬﻰ ﺍﺳﺖ ﺩﺭ ﺣﮑﻤﺘﻬﺎ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻭ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﻓﻠﺴﻔﻰ.ﮐﻪ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺍﻳﻦ ﻫﻨﺮﻫﺎﺑﺎﻫﻢ ﺗﻔﺎﻭﺕ ﺳﺒﻚ ﻭﺣﺘﻰ ﻋﻤﻴﻖ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.ﺗﺎ ﻣﺪﺍﺭﺝ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﺁﻧﻬﺎﺩﺭ ﭼﻪ ﺳﻄﺢ ﻭﭼﻪ ﮐﻴﻔﻴّﺘﻰ ﺑﺎﺷﺪ.ﮐﻪ ﻫﻴﭻ ﮐس ﺑﺤﺪّ ﻣﻄﻠﻖ ﻧﻤﻴﺮﺳ&#= 65194; ﻣﮕﺮ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺩﻭﺍﺭﺩ ﻣﺎﻧﻴﻪ ﻓﺮﺍﻧﺴﻮﻯﮐﻪ ﺗﻤﺎﻳﻞ ﻃﺒﻴﻌ&#= 65264; ﺭﺍ ﺑﺎ ﺗﻤﺎﻳﻞ ﺍﻧﻄﺒﺎﻋﻰ ﺍﻣﭙﺮﺳﻴﻮﻧﻴ= 5200;ﻡ ﻣﺨﻠﻮﻁ ﮐﺮﺩﻩ ﺍﺳﺖﻋﻨﺼﺮ ﺫﺍﺗﻰ ﺭﺍ ﻭﺍﺭﺩ ﮐﺎﺭ ﻫﻨ&= #65198;ﻣﻨﺪ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻧﻘ= ّﺎﺷﻰ ﮐﻪ ﺑﺮﺍﻯ ﻣﺸﺘﺮﻯ ﻧﻘّﺎﺷﻰ ﻧﻤﻰ ﮐﻨﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻠﮑﻪ ﺁﻧﭽﻪ ﺧﻮﺩ ﻣﻨﺎﺳﺐ ﻣﻴﺪﺍ&#= 65255;ﺪ ﻣﻰ ﮐﺸﺪ.ﻭ ﺍﮔﺮ ﻫﻨﺮ ﺭﺍ ﺁﻳﻨﻪ ﻃﺒﻴﻌﺖ ﮔﻔﺘﻨ&#= 65194; ﭼﻨﻴﻦ ﺍﻧﻄﺒﺎﻋﻰ ﻭ ﺗﻘﻠﻴﺪﻯﻫﻨﺮ &#= 65197;ﺍ ﭼﻮﻥ ﻣﻨﺸﻮﺭﻯ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺍﺷﻌّﻪ ﺭﺳﻴﺪﻩ ﺍﺯ ﻃﺒﻴﻌﺖ ﺭﺍﺩﺭ ﺁﻥ ﺗﺠﺰﻳﻪ ﻭ ﺗﻔﮑﻴﻚ ﻋﻨﺎﺻﺮ ﺍﻭﻟﻴّﻪ ﺁﻥ ﺍﻧﻮﺍﺭ ﻣﻴﻨﻤﺎﻳﺪ. ﭘس ﻫﻨﺮ ﺗﻘﻠﻴﺪﻯ ﺍﺯ ﻃﺒﻴﻌﺖ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺣ&= #65268;ﻠﻪﺍﻯ ﺍﺯ ﻫﻨﺮﻣﻨﺪ ﻋﻠﻴﻪ ﻃﺒﻴﻌﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺒﺎﺷﺪ. ﺳﻴﺰﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺴﻔﻪ ﺍﻧﻄﺒﺎﻋﻰ ﻭﺗﺄثیر ﭘﺬﻳﺮﻯ ﺭﺍ ﻣﺸﺨﺺ ﻣﻴﮑﻨﺪ&#= 65261; ﺗﺎﺑﻠﻮﻫﺎﻯ ﻃﺒﻴﻌﻰ ﺯﻧﺪﻩ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ. ﻭﻯ ﻣﻰ ﮔﻔﺖ ﺑﺎﻳﺪ ﺑﺎ ﻃﺒﻴﻌﺖ ﻣﺸﻮﺭﺕ ﮐﺮﺩ.ﻃﺒﻴﻌﺖ ﺭﺍ ﺁﻥ ﭼﻨﺎﻥ ﺑﺒﻴﻨﺪ ﮐﻪ ﮔﺬﺷﺘﮕﺎﻥ ﻧﺪﻳﺪﻩﺍﻧﺪ.ﻭ &= #65153;ﻳﻨﺪﮔﺎﻥ ﻫﻢ ﺍﮔﺮ ﺑﺒﻴﻨﻨﺪ ﻧﻤﻰ ﭘﺴﻨﺪﻧﺪ ﺯﻳﺮﺍ ﻭﻯ ﺑﺘﮑﻮﻳﻦ ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﻭ ﺗ&= #65198;ﮐﻴﺒﺎﺕ ﻣﻮﺿﻮﻋﺎﺕ ﺍﻫﻤﻴّﺖ ﻧﻤﻴﺪﻫﺪ. ﭘﺮﻭﺭﺩﮔﺎر ﺧﻮﺩ ﮐﺎﻣﻠﺎ ﺷﺨﺼﻴّﺖ ﺧﻮﻳﺶ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﺍﺩ&#= 65257; ﺍﺳﺖ.ﻭﻯﻫﻨﺮ ﻧﻘّﺎﺷﻰ ﺭﺍ ﺗﺮﮐﻴﺒﻰ ﺍﺯ ﺻﻮﺭﺕ ﻭ ﺭﻧﮓﺑ&= #65198;ﺍﻯ ﺍﻳﺠﺎﺩ ﻧﻮﻋﻰ ﺍﻧﺴﺠﺎﻡ ﻭﻫﻢ ﺁﻫﻨﮕﻰ ﺯﻧﺪﻩ ﻣﻴﺪﺍﻧﺴﺖ. ﺩﺭ&= #65203;ﺖ ﺍﺳﺖ ﮐﻪ ﻃﺒﻴﻌﺖ ثاﺑﺖ ﺑﻨﻈﺮ ﻣﺎ ﻣﻴﺮﺳﺪ.وَلی ﻫﺮ ﻟﺤﻈﻪ ﺁﻥ ﻋﻮﺽ ﻣﻴﺸﻮﺩ. ﻭ= ﻫﻨﺮﻣﻨﺪ ﺩﻳﻤﻮﻣﻴّﺖ ﻭ ﺩﻭﺍﻣﻰﺑﺎﻳﻦ &#= 65203;ﻴّﺎﻟﻪ ﻭ ﺟﺮﻳﺎﻥ ﺩﺭ ﻃﺒﻴﻌﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺁﻧﺮﺍ ﺑﺪﻭﻥ ﺗﻐﻴﻴﺮ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ.ﻭ ﺍﮔﺮ ﺑﺪﻭﻥ ﺗﺤﺮﻙ ﻭ ﺗﮑﺎﻣﻞ ﺩﺭ ﺗﺎﺑﻠﻮ ﺑﻄﺒﻴﻌﺖ ﻣﻴﺪﻫﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺘﻰ ﻫﻴﭻ ﭼﻴﺰﻯﺩﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﻧﻮﻋﻰ ﻭﻣﻘﺎﻣﻰ ﺧﻮﺩ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ثاﺑﺖ ﻧﻴﺴﺖ. ﻭﭼﻮﻥ ﺳﻴّﺎﻟﻪﺍﻯ ﺑﺠﻠﻮ ﻭ ﺑﺄﺑﺪﻳّﺖ ﻭ ﺁﻳﻨﺪﻩ ﻣﻴﺮﻭ&#= 65193;.ﮔﺮﭼﻪ ﺩﺭﮐﺎﺭﻣﺎﻫﺎ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ&#= 65263; ﻋﺎﻗﻞ ﻭﺗﻮﺍﻧﺎﺑﺮﺍ= 5263; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻴﻮ ﺗﻮﻟﺪ ﺟﺮﻳﺎﻥ ﺩﺍﺭﻧﺪ.ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺩﺭ ﻳﻚ ﻣُﺪ ﺩﻳﮕﺮﻯ ﺟﺒﺮﺍﻥ ﺟﺰﺭ ﺟﺮﻳﺎﻥ ﻭﺟﻮﺩ &= #65191;ﻮﺩﺭﺍﺩﺭ ﺗﮑﺮﺍﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﺪ.ﺯﻳﺮ&#= 65165; ثباﺕ ﻃﺒﻴﻌﺖ ﺩﺭ ﺃثرﻯ ﻫﻨﺮﻯﺩﻳﻤﻮﻣ= 5174; ﺩﺭ ﻣﻘﺎﻡ ﺍﺳﺖ.ﻭ ﻧﻪ ﺻﻴﺮﻭﺭﺕ ﻭ ﺷﺪﻥ ﺩﺭ ﺗﮑﺎﻣﻞ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺗﻨﻬﺎ ﺩﺭ ﮐﻦ ﻓﻴﮑﻮﻥ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﻣﻬﻤ&= #65176;ﺮ ﺷﺪﻥ ﻣﻴﺒﺎﺷﺪ.ﺍﻳﻦ ﻫﻢ ﻫﻤﺎﻥ ﺷﺪﻥﺘﻤﺎﻳﻞ ﺍﻧﻄﺒﺎﻋﻰﭼﻮ= 5253; ﻃﺒﻊ ﻭ ﭼﺎﭖ ﻭ ﺗﻘﻠﻴﺪ ﺩﺭ ﮐﺎﺭ ﺧﻮﺩﺭﺍﺑ&#= 65166; ﻓﻠﺴﻔﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻣﺨﻠﻮﻁ ﮐﺮﺩﻩ ﺍﺳﺖ.ﻭ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻯ ﭘﻴﺸﻴﻦ ﺍﻗﺘﺒﺎس ﻧﻈﺮ ﮐﺮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻧﻪ ﺗﻘﻠﻴﺪ ﻋﻤﻠی آﻧﻬﺎ ﺩﺭ ﺳﻠﻮ&#= 65241; ﻭﺭﺳﻴﺪﻥ ﺑﺎﺣﻮﺍﻝ ﻣﺘﺎﻓﻴﺰﻳﻚ ﮐﻪ ﮔﺬﺷﺘﮕﺎﻥ ﺩﺍﺷﺘﻨﺪ. ﻟﺬﺍ ﺍﻳﻦ ﻣﺘﻔﮑّﺮ ﻭﺭﺍﻯ ﻣﻈﺎﻫﺮﻃﺒﻴﻌ= 5174; ﺣﻘﻴﻘﺘﻰ ﺭﺍ ﺍﺻﻠﻰ ﻳﺎﻓﺘﻪ ﮐﻪ ﺩﻭﺍﻡ ﺩﺍﺭﺩ ﻭ ﺑﻘﻴّ&#= 65258; ﻣﺘﻐﻴّﺮ ﻫﺴﺘﻨﺪ. ﮐﻤﺎﻝ ﺃﺑﺪﻯ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﮐﻪ ﺩﻳﻤﻮﻣﺖ ﻭ ثباﺕ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﻭ ﺗﻤﺎﻡ ﻓﺮﺍﻣﻴﻦ ﻃﺒﻴ&#= 65228;ﻰ ﺧﺪﺍﻭﻧﺪ ﭼﻮﻥ ﺯﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯﺑﺮﺍﻯ ﺗ&#= 64401;ﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ثاﺑﺖ ﺍﺳﺖ.وَ = 4;ی ﺩﺭﺍﺟﺮﺍ ﺩﺭ ﺳﺮﺍﺳﺮ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪﺟﺮﻳﺎﻥ ﻭﺗﻐﻴﻴﺮ ﺩﺭ ﺍﻳﻦ (ﺷﺪﻥ) ﺩﺍﺭ= ;ﺩ. ﭘس ﻗﺎﻧﻮﻧﻰ ﺷﺪﻥ ﻭﺗﮑﺎﻣﻞ ثاﺑﺖ ﺍﺳﺖ ﻭ ﺩﺭ ﻋﻤﻞ ﻣﺮﺍﺣﻞ ﻣﺘﻔﺎﻭﺕ ﺩﺍﺭ&#= 65193;</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻫﺮﻳﻚ ﺩﺭ ﻳﻚ ﻧﻮﻉ ﺑﺎ ﻓﺼﻞﻧﻮﻋﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻠﺴﻔﻪ ﺍﻧﻄﺒﺎﻋﻰ ﻣﺬﮐﻮﺭﺑﺎ ﻣﻮﺟﻰ ﺷﺪﻳﺪ ﺍﺯ ﻧﻘﺪ ﻣﺨﺎﻟﻔﺖ ﺁﻣﻴﺰ ﺭﻭﺑﺮﻭ ﺷﺪ ﮐﻪ ﻧﺎﻗﺪﺍﻥ ﻫﻤﺎﻥ ﻧﻮ ﺁﻭﺭﺍﻥ ﻫﻨﺮﻯ ﻫﺴﺘﻨﺪ. ﮔﻮﮔﺎﻥ ﻣﻴﮕﻮ&#= 65267;ﺪ ﻃﺒﻴﻌﺖ ﺗﺎﺑﻠ&#= 65262;ﻧﻴﺴﺖﮐﻪ ثاﺑﺖ ﺑﺎﺷﺪ.ﻭ ﻗﺎﺑﻞ ﻃﺒﻊ ﻭ ﺗﻘﻠﻴﺪ ﺍﺯ ﺁﻥ.ﺑﻠﮑﻪ ﺍﻳﻦ ﺩﺭ ﺧﻴﺎﻝ ﻭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻣﺎ ﺍﺳﺖ&= #64400;ﻪ ثاﺑﺖ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ.ﮔﻮﺋﻰ ﺑﮑﻤﺎﻝ ﻧﻬﺎﺋ&#= 65264; ﺧﻮﺩ ﻧﺮﺳﻴﺪﻩ ﻭ ﺍﻳﺴﺘﺎﺩﻩ ﺍﺳﺖ.ﻭﻯ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻴ&#= 64401;ﻨﺪﺍﺑﺘﺪﺍ ﺑﺎ ﺍﻟﮕﻮ ﮐﺎﺭ ﮐﺮﺩ.ﻭ ﺍﮔﺮ ﻫﻢ ﺗﻮﺍﻧﺴﺖﺁﻧﺮ= 5165; ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﺣﻔﻆ ﮐﻨﺪ ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺑﻘﻮ&#= 65245; ﺍﻭﺗﺎﺑﻠﻮﻯ ﻫﻨﺮﻯ ﺍﻭ ﺯﻧﺪﻩ ﺍﺯ ﮐﺎﺭ ﺩﺭﺁﻳﺪ .ﻫﻨﺮﻣﻨﺪ ﻣﺒﺪﻉ ﮐﺎﺭﺵ ﺗﻌﺒﻴﺮ ﺍﺯ ﺷﺨﺼﻴّﺖ ﺧﻮﺩﺵﻣﻴﺒﺎﺷ= 5194;.ﭘس ﺑﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮊﻧﺘﻴﻚ &#= 65197;ﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭ ﮐﺎﻣﻞ ﻭ ﻳﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺍﺯ &= #1593;ُقده ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﺗﻌﺼّﺒﻰ ﺩﺭﺍﻳﺴﺘﺎ ﺑﻮﺩﻥ ﻣﻘﺎﻡ ﺭ&= #65261;ﺣﻰ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ &= #65169;ﺎﺷﺪ ﻭ ﺍﻟّﺎ ﮐﺎﺭﺵ &= #65175;ﻨﻬﺎ ﻣﻔﻴﺪ ﺭﻭﺍﻧﮑﺎﻭ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍ&#= 65253; ﺍﻭﻭ ﺍﺣﺘﻤﺎﻝ ﺍﻣﮑﺎﻥ ﻣﻌﺎﻟﺠﻪ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻋﻮﺍﻡ ﻧﺎﻇﺮ ﻫﻨﺮ ﺍﻭ ﻧﻴﺰ ﻭﺍﮔﻴﺮﻯ ﺑﺎﻃﻨﻰﺑﻬﻤﺎ= 5253; ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻣﺮﺗﺠﻌﺎﻧﻪ ﻭ ﺧﻠﺎﻑ ﺗﮑﺎﻣﻞ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﻭ ﻳﺎ ﻓﺮﺿﺎ ﻟﺬﺗﻰ ﻭ ﺳﺮﮔﺮﻣﻰ ﻣﻮﻗّﺖ ﺩﺍﺷﺘﻪﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺁ&= #65253; ﮐﺎﺭ ﻫﻨﺮﻯﺍﺣﺴﺎس ﺧﺎﺹ ﺧﻮﺩﻭ ﺍﺯ ﺳﻄﺢ ﻋﻠّﻴّﺖ ﻭ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﺧﻮﺩ ﻋﺮﺿﻪ ﻣﻴﮑﻨﺪ. = ﻭ ﺑﺮﺍﺑﺮﻯ ﺑﺎ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺮﻭﺯ ﻣﻴﺪﻫﺪ. ﻭﭼﻨﻴ&= #65254; ﺁثاﺭ</span><span dir=3DLTR></span><span lang=3DAR= -SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻔﻴﺪﻯ &#= 65165;ﻟﺒﺘﻪ ﺯﻧﺪﻩ ﻫﻢ ﺑﺎﺷﺪوَلی ﺍﻳﺪﺁﻝ ﺩﺭ ﮐﻤﺎﻝ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﻫﻨﺮ ﺍﻳ&= #65194;ﺁﻝ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.ﮔﺮﭼﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭﺟﺎﺗﻰ ﻧﺴﺒﻰ ﺍﺯ ﺍﻳﻦ ﺍﻳﺪﺁﻝﺩﺭ ﺣﺪّ ﻓﻬﻢ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧ&#= 65194; . ﻭﻧﻪ ﺍﺯ ﺳﻄﺢ ﺑﺮﺗﺮ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﭼﻪ ﺭﺳﺪ ﺑﻨﻮﻉ ﺑﺎﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﺎﺗ= 5198;ﮐﻪ ﻫﺮﻳﻚ ﺍﺯ ﺩﻳﮕﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﺍﺣﺴﺎس ﻭ ﻋﺎﻃﻔﻪ ﻭ قَد= 14;رﺗﻬﺎﻯ ﺣﻴﺎﺗﻰﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ.ﻭ&= #65165;ﺯ ﻣﺤﻞ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑﻌﺪ ﭼﻬﺎﺭﻡ ﻣﻮﺟﻮﺩﻳّﺖ ﻧﻮﻋﻰ ﺧﻮﺩﺍﺣﺴﺎس ﺩﺍﺭﻧﺪ.ﮐﻪ ﺑﺸﺮ ﺩﺭﻙ ﻭﺟﻮﺩ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﺭﺍ ﺗﻮﺍﻥ ﻧﺪﺍﺭﺩ.ﮔﺮﭼﻪ &= #65175;ﺼﻮﺭﺍﺕ ﻋﺮﻓﺎ ﺍﺯﻧﻤﻮ&#= 65255;ﻪﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺍﺣﺘﻤﺎلی ﺁﻧﻬﻢ ﺑﻘﺪﺭ ﺳﻄﺢ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﻳﻨﺪﻭﺗ= 5262;ﺻﻴﻒ ﺁﻥ ﺳﻤﺒﻮﻟﻬﺎ&#= 65263; ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﮑﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﺪﺍﻭﻧﺪ ﻫﻨﺮﻣﻨﺪ ﺑﺮﺗﺮﻭ ﺍﺳﺘﺎﺩ ﺃﺑﺪﻯ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﻭ ﺣﺘﻰ ﻫﺰﺍﺭﺍﻥ ﺍﻭﻟﻴﺎ ﻭﮐﺎﻣ&#= 65248;ﺎﻥ ﺍﻟﻬﻰ ﻫﺮ ﻗﻮﻡ ﺑﺮﺗﺮﻯﺗﺎ ﺃﺑﺪ ﻋﻤﺪﺍ ﮔﻞ = ﻭﺧﺎﻙ ﻭﺟﻮﺩ ﻫﺮ ﭼﻴﺰﻯ ﻭ ﻫﺮﻣﻮﺟﻮﺩﻯﺑ= 5192;ﺼﻮﺹ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﺪﺳﺘﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺑﺎ ﻣﺪﺑّﺮﺍﻦ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﺎﻟﺶ ﺩﺍﺩﻩ ﻭﻣﻨﺎﺳﺐ ﻗﺎﻟﺒﻬﺎﻯ ﻧﻮﻋﻰ ﮐﺮﺩﻩ.ﻭﻗﺘﻰ ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟ&= #65260;ﻰ ﺩﺭ ﮔﻞ ﻭﺟﻮﺩ ﻳﺎ ﺫﺍﺕ ﺍﺻﻠﻰ ﻫﺮ ﻣﻮﺟﻮﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺩﺳﺘﮑﺎﺭﻯ ﻣﻴﮑﻨﺪ ﺷﺮﺍﻳﻂ ﺑﻬﺘﺮ ﻭ ﺑﺎﻳﺪ ﺗﺮ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪﮐﻪ ﺍﻧﻌﮑﺎس ﺍﻳﻥ ﺬﺍﺕ ﺍﮐﻨﻮﻥ ﺩ&= #65197; ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﻣﻮﺟﻮﺩ ﺍﻧﺴﺎ&#= 65255;ﻰ ﺍﺳﺖ ﮐﻪ ﭘﺎﮐﺮﻭﺍﻥ ﻭ ﺷﺎﻫﺪ ﺗﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮ ﻣﻴﮕﺮﺩﺩ.ﮔﺮﭼ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﺑﻘﻮﻝ محمّد ﭘﻴﺎﻣﺒﺮ ﻫﺮﮐﺎﺭﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺑﺪﺳﺖ ﻳﻚ ﻣﺨﻠﻮﻕ ﺩﻳﮕﺮ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ ﮔﻮﺋﻰ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺩ&= #65197; ﺣﺎﻝ ﺍﺟﺮﺍﻯ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰﺩﺭﺧﺪﻣ= 5174; ﺷﺪﻥ ﻭﻫﺴﺘی ﺒﻬﺘﺮ ﻣﻮﺟﻮﺩﺍﺕﺩﻳ= 4405;ﺮﻫﺴﺘﻨﺪ.ﭼﻪʋ= 99;ﻳﺮ ﺩﺳﺖﺑﺎﺷﺪ ﻳﺎ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻣﻘﺎﻡ. ﺍﻧﺴﺎﻧﻬﺎ ﺑﺤﻴﻮﺍﻧﺎﺕ ﻭ &= #64404;ﻴﺎﻫﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﭽﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻭ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺑﺘﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎ ﺧﺪﻣﺖ ﻣﻴﮑﻨﻨ&#= 65194; ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ &= #65155;ﺗﻤﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ.ﻭ ﺣﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﮔﻮﺋﻰﺗ&#= 65166; ﺳﺮﺣﺪّ ﻗﺮﺑﺎﻧﻰ ﺷﺪﻥ ﺑﺮﺍﻯ ﺑﺎﻟﺎﺗﺮﻫﺎ ﻋ&#= 65252;ﻞ ﻣﻴﮑﻨﻨﺪ.ﺗﺎ ﻏﺬﺍﻯ ﺁﻧﻬﺎ ﻭﻭﺳﻴﻠﻪ ﺗﺄﻣّﻠﺎﺕ ﻭ ﺗﻔﮑّﺮﺍﺕ ﺁﻧﻬﺎ ﻭ ﺣﺘﻰ ﻭﺳﻴﻠﻪ ﺗﺤﻘﻴﻖ ﻫﺮ ﺁﺭ&= #65199;ﻭﺋﻰﺗﺎ ﺧﺪﺍﻭﻧﺪ.ﺯﻳﺮ&#= 65165; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻋﻤﻠﺎ ﺿﻤﻦ ﻣﺮﺍﺗﺐ ﺍ&= #65247;ﻬﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﺪ&= #65169;ّﺮﺍﻥ ﻭ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺩﺭﺳﻠﻮک ﻤﻴﺒﺎﺷﺪ. وَل= 40; ﺍﻳﻨﺎﻥ ﻣﻠﮑﻮﺗﻴﺎﻥ ﺩﺭ ﻧﺎﺳﻮﺕ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﺑﻘﻮﻝ محمّدﺣ= ;ﺎﻓﻈﺎﻥ ﻋﺮﺵ ﺧﺪﺍﻯ ﺭﺣﻤﺎﻥ ﺩﺭ ﺭﻭﻯ ﺯﻣﻴﻦ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﺗﺎ ﭼﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻃﻴﻨﺖ ﻭ ﮔﻞ ﻭﺟﻮﺩ ﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﺍﺕ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯﻫﻤﺎ= 5253; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺖﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺕ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ.ﻭﺗﻤﺎﻡ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺗﻦﻭ ﻭ ﻭﺟﻮﺩ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰﻭ ﻭﺟﻮﺩ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰﻭ ﺍﻧ&#= 65188;ﺼﺎﺭﺍ ﻭﺟﻮﺩ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻭﺳﻄﺤﻰ ﺗﮑﺎﻣﻠﻰ ﺍﻳﻦ &= #64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻇﻬﻮﺭﻯ ﻣﺎﺩﻯ ﻭﻣﺸﻬﻮﺩ ﭼﺸﻤﺎﻥ ﻭ ﺍﺣﺴ&= #65166;س ﻣﺎ ﺭﺍ ﻧﺪﺍﺭﺩ.ﻭ ﺣﺘﻰ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻏﺮﻕ ﺩﺭﺟﻬﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﮐﻪ ﺑﻘﻮ= ﻝ محمّدﮔﺎﻫﻰ ﺣﺠﻢ ﻭ ﺑﺰﺭﮔﻰ ﺭﻭﺡ ﺍﻟﻬﻰ ﮐﺴﻰﺗﺎ ﻋﺮﺵ ﺭ&= #65187;ﻤﺎﻥ ﺑﺰﺭﮔﻰ ﻭ ﺑﻠﻨ&= #65194;ﻯ ﺩﺍﺭﺩ.ﻭ ﺍﻟّﺎ &= #65197;ﻭﺍﻥ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺭﻭﺡ ﺩﺭ ﻭﺟﻮﺩﻭﺩﺍﺧﻞ ﺗﻦ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ ﮐﻪ ﻣثل= 575; ﺩﺭﻣﺮﮒ ﺷﺨﺺ ﺍﻳﻦ ﺭﻭﺡ ﺍﺯ ﺗﻦ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻳﺪ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺁﺭﺯﻭ&= #65259;ﺎ ﻭﮐﻤﺎﻟﺎﺕ ﺍﺧﻠﺎﻗی ﻮﻋﻠﻮﻡ ﻭ ﺻﻔﺎﺕ ﻭ ﻫﻨﺮﻫﺎﻯ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ&#= 65169;ﺎ ﻣﺮﮒ ﺻﺎﺣﺐ ﺧﻮﺩ ﺩﺭ ﺣﮑﻢ ﻧﻴﺴﺖ ﻣﻴﮕﺮﺩ&#= 65193;.ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖﮐﻪ ﺑﺎﻳﺪ ﺍﺻﻠﺎﺡ ﻭ ﺗﮑﺎ&= #65251;ﻞ ﺑﻴﺎﺑﺪ.ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﮐﻪ ﻫﺴﺖ.ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻳﺎ ﻓﺼﻞ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ ﻣﻴﺪﻫﺪ ﻭﻣﻮﺟ&#= 65262;ﺩﺍﺕ ﺩﻳﮕﺮﻯ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﻭﻣﺮﺍﺗﺐ ﺑﺎﻟ&#= 65166;ﺗﺮ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻫﺮﻳﻚ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪﻭ ﺍﺳﺘﻘﻠﺎﻝ ﻭﺟ&#= 65262;ﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺿﻤﻨﺎ ﺩﺭﺣﺎﻝ ﺗﮑﺎﻣﻞ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻭﻧﻮﻋﻰ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍ&#= 65199;ﻧﺪ ﭼﻪ ﺩﺭ ﺟﺴﻢ ﺍﻧﺴﺎﻧﻰ ﺑﺎﺷﺪﻭﻳﺎ ﺩﺭ ﺟﺴﻢ ﻫﺮ ﺟﺰﺋﻰ ﺍﺯ ﺗﻦ ﺍﻧﺴﺎﻥ.= ولی ﺭﻭﺡ ﺩﺭ ﻫﺮ ﻣﻮﺟﻮﺩ ﻭ ﻫﺮ ﻧﻮﻉ ﺧﻮﺩﺑﺮﺍﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﮑ&#= 65262;ﺷﺪ.ﻭﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﻭ ﺻﻔﺎﺕ ﻭﺍﻣﮑﺎ&#= 65255;ﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ وَ= 04;ی ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﻫﺮ ﺭﻭﺡﺗﺎ ﻭﻗﺘﻰ ﺗﻨﺶ ﺩﺭ ﺟﻬﺎﻥ = ﺯﻧﺪﻩ ﺍﺳﺖ. ﺍﺭﻭﺍﺡ ﻭ ﺍﺟﺴﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﮐﻮ&#= 64380;ﮑﺘﺮ ﺭﺍ ﺩﺭ ﮐﻨﺘﺮﻝ ﺧﻮﺩ ﺩﺭ ﻣﻴﺂﻭﺭﺩ.ﻭ ﻇﻬﻮﺭ ﻣﺎﺩﻯ ﺑﺨﻮﺩ ﻭ ﺍﺟﺰاءﺧﻮﺩ ﻣA= 268;ﺪﻫﺪ.ﻭ ﺍﻟّﺎ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻭ ﺣﺘﻰ ﺫﻫﻦ ﺍﻭﺃﺻﻞ ﻭ&= #65183;ﻮﺩ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ.ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺭﻭﺡ ﺍ= ﻧﺴﺎﻥ ﺳﺎﻟﻚﺗﺮﻙ ﺻﻔ&#= 65166;ﺕ ﻗﺒﻠﻰ ﻭﮐﺴﺐ ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﻧﮑﻨﺪﻳﻌﻨﻰ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ &= #65199;ﻧﺪﮔﻰ ﺑﺪﺗﺮ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ &= #65255;ﻮﻋﻰ ﻗﻬﻘﺮﺍﺋﻰ ﺗﺮ&#= 65153;ﻣﺎﺩﻩ ﮐﺮﺩﻩﺍﺳﺖ.ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺍﮔﺮ ﺻﺪ ﺑﺎﺭﻩ ﺷﺪﻩ ﺑﺎﺷﺪ ﺑﺎﺯ ﺑﻨ&= #65262;ﻉ ﺑﺸﺮﻯ ﻭﻓﺼﻮﻝ ﻧﻬﺎﺋﻰ ﺁﻥ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻳﺪ ﺑﺮﺳﺪ. ﮐﻪ ﺑﻤﺮ= ﺍﺗﺐ ﺷﻬﻮﺩﻫﺎﻯ ﺗﺠ&#= 65248;ّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﺭﺍ ﺑﻴﺎﺑﺪ.ﮐﻪ ﺣﺪ ﻭﺍﺟﺐ ﻭﻟﺎﺯﻡ&#= 65207;ﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋ&= #65250; ﺭﻭﺡ القُدُس = ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﭼﻨﻴﻦ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺷﺪﻩﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ربّ ﺍﻟﻨﻮﻉ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻪﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﮔﺮﺩﺩ.ﺩﺭﺍﻳﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑ&= #65166; ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﺍﺳﺖﮐﻪ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬی ﻤﻴﺮﺳﺪ.ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﻭ ﺍﻣ&#= 65194;ﺍﺩﺍﺕ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟ&#= 65260;ﻰ ﻣﺪﺑّﺮ ﭼﻪ ﺭﺳﺪ ﺑﻔﺮﺷﺘﻪ &= #1585;بّ ﺍﻟﻨﻮﻉ ﻳﺎ رب= 617; ﺍﻟﻔﺼﻞ ﺍﺳﺖﮐ&#= 65258; ﺍﻣﮑﺎﻥ ﺍﺻﻠﺎﺡ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﺷﺪﻥ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺴﺖ ﻭﻗﺘﻰ ﺳﺎﻟﻚ ﺗﺨﻠﻴﻪ ﺫﺍﺕ ﺍﺯ ﺣﺎﻝ ﻭﮔﺬﺷﺘﻪ ﺧﻮﺩ ﻣﻴﮑﻨﺪ ﻭﺗﺮﻙ ﻫﻮﺳﻬﺎ ﻭ عُق= 83;هﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺣﺘﻰ ﺍﺯ ﺻﻔﺎ&= #65173; ﮐﻨﻮﻧﻰ ﻭ ﻧﻴﮑﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﺩﻭﺭﻯ ﻣﻴﮑﻨﺪ &= #64400;ﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴ&#= 65166;ﻥ ﻣﻴﮕﻮﺋﻴﻢ.ﺗﺎ ﺑﺘﻮﺍﻥ ﺑﺘﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺩﺭﺁﻳﺪ. ﺍﮔﺮ ﺗﻌﻠﻴﻤﺎﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤ&= #65228;ﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﮐﻪ ﺗﻘﻠﻴﺪ ﺻﻔ&= #65166;ﺕ ﻧﻴﮑﻮﻯ ﺍﻭ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﺗﺬﮐّﺮ ﺩﺍﺋﻢ ﺍﺯ ﭘﻴﺮﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻣﻴﮑﻨﺪ. ﻭ ﻣﺎﻫ= ﻴّﺖ ﺟﺪﻳﺪﻯ ﺍﻟﻬﻰ ﺗﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﭘ&= #65268;ﺪﺍ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ.ﺁﻧﮕﺎ&#= 65257; ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬ&#= 65264; ﻣﻮﺍﺯﻯ ﻫﺮﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯﺮﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮ&#= 65175;ﺮﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﺪ. ﻭﻫﻨﺮﻣﻨﺪﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ&= #65193;ﺭ ﻫﺮ ﺃثر ﻫﻨﺮﻯ &#= 65255;ﺸﺎﻥ ﻣﻴﺪﻫﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺼﻮﺭﺕ ﻧﻈﺮﻳّﺎﺕ ﺟﺪﻳﺪﻭ ﺗﺎﺑﻠ&#= 65262;ﻫﺎﻯ ﻫﻨﺮﻯﻭﺗﻮﺻﻴ= 5236;ﺎﺕ ﺃﺩﺑﻰ ﻭ ﺷﻌﺮﻯ ﻭ ﻧﻈﺎﻳﺮ ﺁﻥ.ﮐﻪ ﺟﺪﻳﺪ ﻭ ﺳﺒﻚ ﺧﺎﺹﺁﻥ ﮐﺎﻣﻞ ﺍﻟﻬی ﺮ&#= 65165; ﺩﺍﺭﺩ. ﻭﺍﻟّﺎ ﮐﺎﺭ ﻫﻨﺮ ﺍﻟﻬﻰ ﻭ ﺍﻧﻄﺒﺎﻋﻰ ﺭﺍﻫﻨﺮﻯ ﺑﺎﺻ&#= 65252;ﻪﺍﻯ ﻭﮐﻠﻴﺸﻪﺍﻯ ﻭ ﻗﺎﻟﺒﻰ ﻭﺗﮑﺮﺍﺭﻯﻮﺑ= 5194;ﻭﻥ ﺗﻌﺎﻟﻰ ﻭ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺩﺭ ﻣﻘﺎم ﮋﻧﺘﻴﻚ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺁﻧﮕﺎﻩ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ ﻃﺒﻴﻌﺖ ﻋﻨﺎﺻﺮﻯ ﺍﻧﺘﺨﺎﺏ ﮐﻨﺪﻭ ﻋﻨﺎﺻﺮ ﺟﺪﻳﺪ ﺑﺴﺎﺯﺩ ﻭ ﻫﻤﻴﺸﻪ ﻣﻮﺟﻮﺩﻯﺪﺭ ﻃﺒﻴﻌﺖ ﺑﻴﺎﻓﺮﻳﻨﺪ.ﮐ&#= 65258;ﺑﻴﺸﺘﺮ ﺩﺭﻫﻨﺮﻫﺎﻯ ﺍ&#= 65247;ﻬﻰ ﻣﻄﺮﺡ ﺍﺳﺖ.ﻭﻧﻪ ﻫﺮ ﻣﺎﺩﻯ ﭼﻮﻥ ﻧﻘّﺎﺷﻰ ﻭ ﻣﺠ&#= 65204;ﻤﻪ ﺳﺎﺯﻯ ﺑﻠﮑﻪ ﻫﻨﺮﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻋﺎﻃﻔﻰ ﺩﺭ ﺍﻓ&= #64401;ﺎﺭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺷﻌﺮﻯ . ﺑﺎ ﺍﻳﻨﮑﻪ ﺩﺭ ﮐﻠﺎﻡ ﻭ ﺩﺍﺳﺘ&= #65166;ﻥﺁثاﺭ ﭘﺮ ﻣﻌﻨﻰ ﻭ ﺩﺭﺍﻣﺎﺗﻴﻚ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ ﺑﺎﺷﺪ. ﻭﺍﻫﻤﻴّﺖ ﺷﮑﻞ ﻭ ﺻﻮﺭﺕ ﻋﻠﻤﻰ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻧﮑﺮﺩﻩﻭ ﺩﺭ ﻫﻨﺮﺵ ﻋﻨﺼﺮ ﺗﺰﻳﻴﻨﻰ ﻧﻔﻮﺫ ﮐﺎﻣﻞ ﺩﺍﺭﺩﮐﻪ ﺩﻳﮑﻮﺭﺍﺗﻴﻮ ﻫﺴﺖ.ﻭ ﻟﺬﺍ ﻧﺎﻗﺪﺍﻥ ﺁثاﺭﺵ ﺍﻭﺭﺍ ﻧﻪ ﺗﻨﻬﺎ ﻣﻨﺎﺳﺐ ﻣﺒﺎﻟﻐﻪﻫﺎﻯ ﺑﺰﺭﮒ ﺩﺍﻧﺴﺘ&#= 65256;ﺪﺑﻠﮑﻪ ﺯﻣﻴﻨﻪ ﻓﻠﺴﻔﻪ ﺟﺪﻳﺪ ﺑﻌﺪﻯ ﻳﺎ ﻫﻨﺮ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﺪ ﻭﻓﻠﺴﻔﻪ ﻫﻨﺮ &= #65165;ﻧﻄﺒﺎﻋﻰ ﻭﭼﺎﭘﻰ ﻭﺑﺎﺻﻤﻪﺍﻯ ﺟﺎﻯ ﺧﻮﺩﺭﺍ ﺑﻔﻠﺴﻔﻪ ﺗﻌﺒﻴﺮﻯ ﻭ ﺑﻴﺎﻧﻰ ﻣﻴﺪﻫﺪ ﮐﻪ ﻣﻌﻨﻰ ﻭﺗﮑﺎﻣﻞ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭ&#= 65193;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﺎﺗﻴس ﺩﺭ ﺭﺍﺑﻄﻪ ﻫﻨﺮ ﻭ ﻃﺒﻴﻌﺖ ﻣﻴﮕﻮﻳﺪﮐﻮﺷ= 5206; ﻣﻦ ﺍﺑﺘﺪﺍ ﮐﺴﺐ ﺗﻌﺒﻴﺮ ﺍﺳﺖ.ﮐﻪ ﻫﻤﺎﻥ ﺗﺤﮑّﻢ ﺩﺭ ﺗﻤﺎﻣﻰ ﺗﺎﺑﻠﻮ ﻫﺎ ﺍﺳﺖ.ﻭﻯ ﻣﻴﮕﻮﻳﺪ ﻧﻤﻰ ﺗﻮﺍﻧﻢ ﻃﺒﻴﻌﺖ ﺭﺍ ﺣتی ﺒﺎ ﺧﻀﻮﻉ ﺗﻘﻠﻴﺪ ﮐﻨﻢ ﺑﻠﮑﻪﻧﺎﭼﺎﺭ= 5249; ﺁﻧﺮﺍ ﺗﻔﺴﻴﺮﻭ ﺁﻧﺮﺍ ﺧﺎضع ﺮﻭﺡ ﺗﺎﺑﻠﻮ ﮐﻨﻢ. ﻳﻌﻨﻰ ﻣﻘﺼﻮﺩ ﻭ ﻫﺪﻑ ﺗﺎﺑﻠﻮ ﺩﺭ ﺁﻭﺭﺩﻡ. ﺍﻟﺒﺘﻪ ﺑﺎﻳﺪ ﮔﻔﺖﻫﺮ ﻫﻨﺮﻣ&#= 65256;ﺪ ﻭﻫﺮ ﺗﻤﺎﺷﺎﭼﻰ ﻭ ﻫ&= #65256;ﺮ ﺷﻨﺎﺵ ﻭ ﻧﺎﻗﺪ ﻫﻨﺮﻯﺑﺮﺣﺴﺐ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗ&= #64401;ﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺵ ﺩﺭﻙ ﻫﻨﺮﻯ ﻭﻳﺎ ﭘﻴ&= #65166;ﺩﻩ ﮐﺮﺩﻥ ﺍﻓﮑﺎﺭ ﻧﺴﺒﻰ ﺧﻮﺩ ﺭﺍ ﺩﺭﮐﺎﺭﻫﻨﺮﻯ &#= 1605;یﻨﻤﺎﻳﺪ. ﻭ ﻫﺮﮐﺪﺍﻡ ﻳﮑﻰ ﺍﺯ ﻋﻮﺍﻣ&= #65246; ﻭ ﻋﻨﺎﺻﺮ ﻫﻨﺮ ﺭﺍ ﻣﻬﻢ ﻣﻴﺪﺍﻧﺪ ﻭ ﺑﺪﺍﻥ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ.ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺵ ﺑﺪﺍﻥ ﮐﺸﺶ ﺩﺍﺭﺩ. ﻭﺍﻟّﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺁﻧﻬﺎﻭ ﻫﻢ ﺍﮔﺮ ﻧﻘﺪﻯ ﺍﺯﻫﻨﺮﻯ ﮐﺮﺩ&#= 65255;ﺪ ﺑﺎﺯ ﺍﺯ ﺩﺭﻳﭽﻪ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺗﻔﮑّﺮ ﻭ ﺻﺤﺒﺖ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻧﻤﻴﮑﻨﺪ .ﺑﻠﮑﻪ ﺍﺯ ﻣﺤﻞ ﺳﻄﺢ ﻋﺎﻟﻰ ﻧﺴﺒﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﺗﺎ ﭼﻪ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﮐﻪ ﺣﺪّ ﺃﮐثرﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﺗﺎ ﺑﻌﺪﺍ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﮐﺎﻣﻠﺎ= 5253; ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﻭ ﺳﻠﻴﻘﻪ ربّ ﺍA= 247;ﻌﺮﺵ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﺍﻟﻬﺎ= 5249; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﭘس ﻫﻤﻪ ﺭﺍﺳﺖ ﻣﻴﮕﻮﻳﻨﺪ ﻭ ﻫﺮﭼﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﮐﻤﺎﻟﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 173; ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻫﻤﻪ ﻧﺎﺩﺭﺳﺖ ﻣﻴﮕﻮﻳﻨﺪﻧﺴ= 5170;ﺖ ﺑﺴﻄﻮﺡ ﺑﺮﺗﺮﻋﻘﻠﻰ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﺑﺎﻟﺎﺗ&#= 65198;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﻭﺩﺍﻥ ﺳﺨﺖ ﺍﺯ ﻃﺒﻴﻌﺖ ﮔﺮﺍﺋﻰ ﺩﻓﺎﻉ ﮐﺮﺩﻭﺁﻧﺮﺍ ﺗﻨﻬﺎ ﺁﻟﻬﻪﺍﻯ ﺩﺍﻧ&#= 65204;ﺖ. زﻳﺮﺍ ﮔﻴﺎﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕﭼﻪ ﺭﺳﺪ ﺑﻤﻮﺟﻮﺩ&#= 65165;ﺕ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ ﺧﻮﺩ ﻃﺒ&= #65268;ﻌﺖ ﺳﺎﺯ ﻫﺴﺘﻨﺪ.ﻭ ﻣﮑﻤّل ﻄﺒﻴﻌA= 174; ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﻧﻮﻋﻰ ﺧﻮﺩﺗﺎ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ.ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺑ&= #65184;ﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺘ&= #65262;ﻟﺪ ﺷﺪﻧﺪ ﮐﻪ ﻫﺴﺘﻴﻢ ﺗﺎﺧﻮﺩﺭﺍ ﺑﮑﻤﺎﻟﺎﺕ ﻟﺎ&#= 65199;ﻡ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺗﺎ ﺃﺑﺪ ﺩﺭﺍﻧﻮﺍﻉ ﺑﺎﺯ ﮐﺎﻣﻠﺘﺮ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳﺪ.ﻭ ﻫﺮ ﺑﺎﺭ ﺑﺎ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗ&#= 65198; ﻣﻌﺎﺩﻝ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ &= #65175;ﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺗﺎﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟ&#= 65248;ﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺎﺯﮔﺸﺖﻳﺎﺑ= 5194;. ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺗﻤﺎﻡ ﮐﺮﺩﻩ ﺑ&= #65166;ﺷﺪ. ﺁﻧﮕﺎﻩ ﺧﺎﺗﻤﻪ ﺍﻳﻦ ﻓ&= #65198;ﻣﺎﻥ ﺃﺯﻟﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﺑ&= #65268;ﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻴﻬﺎﻭ ﺧﺎﻟﻖ ﺧﺪﺍﻯﺎﻟﻠﻪﺑ= 5198;ﺍﻯ ﺍﻳﻦ ﺭﻭﺡ ﮐﺴﺐ = ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﮐ&= #65198;ﺩﻩﻭ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳﺖﻭﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁ&= #65191;ﺮﻳﻦ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻪ ﭼﻪ ﻭﻇﻴﻔﻪ ﺁﻓﺮﻳﻨﺸﻰ ﺩﺭ ﺟﻬﺎﻥ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﻏﻴﺮ ﺍﺯ ﺟﻬﺎﻥ ﻫﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ربّ ﺍﻟﺄﺭﺑﺎﺏ ﻓﺮﻣﺎﻥ ﺑﮕﻴﺮﺩ.ﮐﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺑﺎﻳﺪ ﻣﻔﻴﺪﺑ&#= 65198;ﺍﻯﺘﮑﺎﻣﻞ ﺑﺨﺸﻰ ﺩﻳﮕﺮﺍﻥ ﮔﺮﺩﺩ.ﮐﺎﺭﻯ ﮐ&= #65258; ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻴﻨﻤﺎﻳﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﻭﺩﺍﻥ ﻣﻴﮕﻮﻳﺪ ﻫﻨﺮﻣﻨﺪ ﺑﺎﻳﺪ ﻭﺭﺍﻯ ﻇﺎﻫﺮ ﺻﻮﺭﺕ ﺭﺍ ﺑﻴﺎﺑﺪ.ﮐﻪ ﻫﻤﺎﻥ ﻣﻌﻨﻰ ﺯﻳﺒﺎﺋﻰ ﺣﻘﻴﻘﻰﻣﻨﺎﺳ= 5168; ﻫﺮ ﻧﻮﻉ ﻣﻴﺒﺎﺷﺪ.ﭼﻮﻥ ﺯﻳﺒﺎﺋﻰ ﻭ ﺟﻤﺎﻝ ﺩﺭ ﻭﺭﺍﻯ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯﻧﻬﻔﺘﻪ ﺍﺳﺖ.ﻭ ﻫﻤﺎﻥ ﺣ= ﻘﺎﻳﻖ ﮐﻤﺎﻟﻰ ﺍﻟﻬﻰ &= #65231;ﻴﺒﻰ ﻭ ﻧﺎﺩﻳﺪﻩ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻃﺒﻴﻌﺖ ﻭ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﺩﺭ ﺍﻳﻦ ﻃﺒﻴﻌ&= #65174;ﻭ ﺍﺯ ﺟﻤﻠﻪﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ.ﻭﺟ&#= 65262;ﺩ ﺩﺍﺭﺩ.ﺍﻟﺒﺘﻪ ﻣﺎ ﺩﺭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺷﻴﻄﺎﻧﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻃﺒﻴﻌﻰ ﺑﺮﺍﻯ ﺳﻘﻮﻁ ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺎ ﻋﻘﻞ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ. ﺍﺯ ﮐﺮ= ﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺑﺪﻧﺒﺎﻝ ﻃﺒﻴﻌﺖ ﮔﺮﺍﺋﻰ ﻣﺬﻫﺒ&#= 65264; ﻭﺍﻧﺤﺮﺍﻑ ﻫﺎﻯ ﻋﻘﻴﺪﺗﻰﻭ ﻳﺎ ﻃﺒﻴﻌﺖ ﮔﺮﺍﺋ&#= 65264; ﻫﺎﻯ ﻣﺎﺩﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻏﻴﺮ ﻣﺬﻫﺒﻰ ﻭ ﻧﻴﺰ ﻃﺒﻴﻌﺖ ﻟﺬﺕﺟﻮﺋﻰﻭ ﺣﺘﻰ ﻃﺒﻴﻌﺖ ﺑﺮﺗﺮﻯﺠﻮﺋﻴ= 5260;ﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺷﺨﺼﻰﮐﻪ ﺗﻤﺎ&#= 65251;ﻰ ﺍﻳﻦ ﺍﻧﻮﺍع اﻧﺤﺮﺍﻓﺎﺕ ﻗﻬﻘﺮﺍﺋﻰ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263; ﺑﺮﺳﻨﺪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎﻭﺩ= 5197;ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ &= #64344;س ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺑﺎ ﺭﻧﺞ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﮐﻢ ﻋﻘﻞ ﺩﺭﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺑﺎﺯ ﺑ&= #65256;ﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ &= #65175;ﻨﻬﺎ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺑﺎﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻥ &= #65169;ﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ رب= 617; ﺍﻟﻨﻮﻉﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ &= #65169;ﺠﻬﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺍﺳﺖ. ﻫﺪﻓﻰ ﺍﻟﻬﻰ ﮐﻪ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻣﺎ ﺗﺤﺖ ﺃﺗﻢ ﻧﻴﺰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ &= #65203;ﻠﻮﻙ ﻭ ﺷﻬﻮﺩﻫﺎ ﻣﻴﺮﺳﻨﺪﮐﻪﺑ= 5170;ﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴ&= #65200;ﻭﺗﺎ ﺃﺑﺪ ﻣﻄﻠﻖ ﭘﻴﺶﺑﺮﻭﻧﺪ. ﮐﻪ ﺣﺘﻤﺎ ﺑﺎﻳ&= #65194; ﺑﺮﻭﻧﺪ ﻭ ﺧﻮﺍﻫﻨﺪﺭﻓﺖ.&#= 64344;س ﻣﺎﺩﻩ ﺟﻤﺎﺩﻯ ﺭﻭﺡ ﺃﺗﻤﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﮐﻪ ﭘس ﺍﺯ ﻋﺒﻮﺭ ﺍﺯ ﻣﺮﺍﺣﻞ ﻣﻮ&= #65183;ﻮﺩﻳّﺘﻬﺎﻯ ﻣﻮﻟﮑﻮﻟﻰ ﺑﮋﻧﻬﺎﻭ ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166;ﻯ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194;.ﺳﭙس ﮐﺎﺭﻯ ﮐﻪ ﻫﻤﮕﻰ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺭﺍﻩ ﺁﻳﻨﺪﻩ ﺃ&= #65169;ﺪﻯ ﺧﻮﺩﺭﺍ ﮐﻮﺗﺎﻩ ﮐﻨﻴﻢ ﻭ ﻧﻤﻰ ﮐﻨﻴﻢ. ﻣﮕﺮ ﭘس ﺍﺯ ﺭﻧﺠﻬﺎﻯ ﺗﻮﻟ&#= 65194;ﺍﺕ ﺣﻘﻴﺮﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻭﺍﻗﻊ ﻃﺒﻴﻌﺖ ﺭﺍ ﺑﺎﻳﺪ ﺑﺎ ﺩﻳﺪﻯ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻭ ﺳﻠ&= #65262;ﮐﻰ ﻣﻠﺎﺣﻈﻪ ﮐﺮﺩ. ﻭﺗﻨﻬﺎ ﻓﻠﺴﻔﻪ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺍﺳﺖ. ﻭ ﺑﻘﻴﻪ ﻓﻠﺴﻔﻪﻫﺎ ﺑﺎﻫﺮ ﺯﻳﺒﺎﺋﻰ ﺑﺎﺯ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263;ﺪﺭ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎ&#= 65253;ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮐ= ﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65251;ﺎ ﻓﺮﺍﺭﻯ ﺍﺯ ﻓﻄ&= #65198;ﺕ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍ&#= 65247;ﻬﻰ ﺧﻮﺩ ﻧﻴﺴﺖ. ﺑﺨﺼﻮﺹ ﺁﻧﭽﻪ &= #64400;ﻪ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻣ&#= 65196;ﻫﺒﻰ ﻭ ﺩﻳﻨﻰ ﻏﻴﺮﺳﻠﻮﮐﻰﻭ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪﺑﺎﻋث ﻗ= 5260;ﻘﺮﺍﻯ ﺷﺪﻳﺪ ﺗﺮ ﺭﻭﺡ = ﻣﻴﺒﺎﺷﺪﮐﻪ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰﻭ ﺑﻘﻮﻝ محمّد ﺍﺑﻠﻴس ﭘﺮﺳﺘﻰﺁﺧﻮﻧ= 5194; ﺩﺭﻟﺒﺎس ﮐﺎﺫﺏ ﺭﻭﺣﺎﻧﻴّﺖ ﻣﻴﺒﺎﺷﺪ. ﻓﻠﺴﻔﻪ ﺳﻴﺮ ﺁﻓﺎﻕ ﻭ ﺃﻧﻔس ﻫﻤﻴﻦ ﻓﻄﺮﺕ ﻃﺒﻴﻌﻰ ﻭ ﺑﺪﻭﻥ ﺍﻧﺤﺮﺍ&#= 65235;ﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺯﻣﺎﻥ ﻧﺴﺒﺘﺎ &= #64400;ﻮﺗﺎﻩ ﻫﻔﺖ ﺳﺎﻝ ﺍﺯ ﻋﻤﺮ ﻫﻔﺘﺎﺩ ﺳﺎﻟﻪ ﻣﻴﺘﻮﺍﻧﺪ ﭼﻨ&#= 65166;ﻥ ﺭﻫﺮﻭﻯ ﺳﻠﻮﮐ&#= 65264; ﻧﻤﺎﻳﺪ ﮐﻪ ﮔﻮﺋﻰ ﻫﺮ ﺷﺐ ق&= #1614;دَرﻯ ﺭﺍ ﺻﺪ ﺳﺎﻝ ﺭﻫﺮﻭﻯ ﮐﺮﺩﻩ.ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻫﻔﺖﻫﺰﺍ&#= 65197; ﺳﺎﻝ ﺑﻌﺪ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺧ&= #65262;ﺍﻫﺪ ﮐﺮﺩ.ﺍﻟﺒﺘﻪ ﺍ&= #65255;ﺴﺎﻥ ﻫﺮﮔﺰ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ= 5263; ﺗﻐﻴﻴﺮ ﻭ ﺗﺤﻮﻝ ﻭ ﺗﮑﺎﻣﻞ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺍ= ﻟﻬﻰ ﺧﻮﺩ ﺧﺒﺮ ﻭ ﺍﺣﺴﺎﺳﻰ ﻧﺪﺍﺭﺩ.ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺳﻠﻮ&#= 65241; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺃﻧﺪﮐﻰ ﺍﺯ ﺁﻥ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸ&#= 65262;ﺩﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﻴﺰ ﺗﻌﻠﻴﻢ ﺑ&= #65194;ﻫﻨﺪ. ﺍﻳﻦ ﺑﻰ ﺧﺒﺮﻯ ﻫﺎ ﻭ ﺟﻬﺎﻟﺘﻬﺎﻯ ﺩﺭ ﻇﺎﻫﺮ ﺁﮔﺎ&= #65259;ﻰ ﻫﺎﻯ ﻧﺴﺒﻰ ﻭ ﺃﻧﺪﻙ ﻭ ﮐﻢ ﺩﺍﻧﻰ ﺍﺳﺖ ﮐﻪ ﻋﻠﻞ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭﻫﺴﺘﻰ ﺟﻬﺎﻥ ﻭﻫﺴﺘﻰ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ به (ﺍﺗّﻔﺎﻕ) و تصادف ﻧﺴﺒﺖ ﻣﻴﺪﻫﺪﻭﺣﺮﮐ= 5166;ﺕ ﺗﺼﺎﺩﻓﻰ ﻭ ﺧﻮﺩﺑﺨﻮﺩﻯ ﺩﺭﻫﺴﺘﻰ ﺭﺍ ﺗ&= #65212;ﻮﺭ ﻣﻴﮑﻨﻨﺪ ﭘس ﺧﺪﺍﺋﻰ ﻫﻢ ﻧﻴﺎﺯ ﻧﻴﺴﺖ ﮐﻪ ﺑﺎﻭﺭ ﺩﺍﺷﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮ ﻣﺎﺩﻯ ﺩﺭ ﻭﺍﻗﻊﭼﻮﻥ ﻋﮑّﺎﺳﻰ ﻓﻮﺗﻮﮔﺮﺍﻓﻰ &#= 65165;ﺳﺖ.ﻭ ﻳﺎ ﻗﺎﻟﺐ ﮔﻴﺮ&= #65263;.ﮐﻪ ﮔﺮﭼﻪ ﮐﻤﻰ ﻧﻘﺶ ﺩﺳﺘﮑﺎﺭﻯ ﻭﻋﻘﻞ ﺑﺸﺮﻯ ﺩ&= #65197;ﻫﻨﺮ ﻣﺎﺩﻯ ﻫﺴﺖ ﺑﺎ&= #65199; ﺟﺰﺋﻰ ﺍﺯ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﻭ ﻓﻄﺮﺕ ﺷﺨﺼﻰ ﻫﻨﺮﻣﻨﺪ ﻭ ﻧﺎ&= #65223;ﺮ ﻫﻨﺮ ﻭﻧﺎﻗﺪ ﻫ&= #65256;ﺮﻯ ﻣﻴﺒﺎﺷﺪ.وَل®= 0; ﻫﻨﺮ ﺣﻘﻴﻘﻰ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻤﺎﻝ ﺑﺮﺗﺮﺩﺭﻙ ﺑﺎ&#= 65219;ﻨﻰ ﻭ ﻣﻌﻨﻮﻯﻭ ﺣﺘﻰ ﺑﺎﻃﻨﻰ ﺗﺮ ﺷﻬﻮﺩﻯ ﻭ ﺩﺭﮐﻬﺎﻯ ﻣﻴﻨﻮﻯ ﻭ ﺷﻬﻮﺩﻋﻘﻠﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;.ﺁﻧﻬﻢ ﺗﺎﺣﺪﻭﺩﻯ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺍﻭ= 5247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺩﻳﺪﻧﻰ ﺑﭽﺸﻢ ﺩﻝ ﻭ ﻋﻘﻞ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑﺎ ﺣﻘﻴﻘﺖ ﻣﺎ&= #65259;ﻮﻯ ﺟﻬﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﺒﺎﻫﺘﻰ ﺩﺍﺭﺩوَلی ﻳﮑﺴﺎﻧﻰ ﻧﺪﺍﺭﺩ.ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﭘﻴﭽﻴ&#= 65194;ﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮ ﺗﮑﻨﻴﮑﻰ ﻭ ﻋﻘﻠﻰﻭ ﻣﻮﺟﻮﺩﻳّﺖ ﻧ= 5262;ﻋﻰ ﺑﻴﺶ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. = وَلی ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯ ﮐﻪ ﻋﻤﻠﺎ ﻫﻨﺮﻣﻨ&#= 65194;ﺍﻥ ﻋﺎﺟﺮ ﺍﺯﺗﻌﺎ&#= 65247;ﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﺑﺨﺎﻃﺮ ﺁﻟﻮﺩﮔﻰ ﻧﻔس &#= 65261; ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﺧﻮﺩ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻫﻨﺮﻯ ﺑﺮﺗﺮ ﺗ&= #65198; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﻣﺸﺘ&#= 65198;ﻳﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺗﺮﺳﻴﻢ ﻣﻴﮑﻨ&#= 65256;ﺪ.ﻭ ﻟﺬﺍ ﺑﻬﺘﺮ ﺍﺳﺖ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻳﺎ ﻣﺪﻋﻴﺎﻥ ﻋﺸﻖ ﻫﻨﺮﻯ ﻧﺨﺴﺖ ﺧﻮﺩﺭﺍ ﺍﻧﺴﺎﻧﻰ ﺳﺎﻟﻚ ﺩﺭ ﺗﻦ ﻭ ﺩﺭ ﺫﻫﻦﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎ ﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﻳﺶ ﮐﻨﻨﺪﻭ ﺁﺩﻣﻰ ﺍﻟﻬﻰ ﮔﺮﺩﻧﺪ ﺁﻧﮕﺎﻩ ﺍﺯ ﺩﻳﺪ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻫﺎﻯ ﺧﻮ&= #65193; ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﻧﻤﺎﻳﻨﺪ.ﻣﺎﻧ&#= 65256;ﺪ ﮔﻔﺘﻪ ﭘﺎﺳﮑﺎﻝ ﮐﻪ ﻣﻴﮕﻮﻳﺪﺑﻠﻮ= 5229; ﻫﻨﺮﻯ ﻭ ﺑﻠﺎﻏ&= #65174; ﺑﻴﺎﻧﻰﻭﻫﻨﺮ= 5259;ﺎﻯ ﺣﻘﻴﻘﻰﻫﻴﭻ ﺳ&#= 65256;ﺨﻴّﺘﻰ ﺑﺎ ﻫﻨﮕﺮﻫﺎﻯ ﻣﺎﺩﻯ ﻭﻫﻨﺮﻧﻤﺎﺋﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻧﺪﺍﺭﺩ.ﻣﮕﺮ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ.ﻭ ﻟﺬﺍ ﻫﻨﺮﺷﻨﺎﺳﻰ ﻣﻴﮕﻮﻳﺪ ﻫﻨﺮ ﺣﻘﻴﻘﻰﺍﺯ ﻫﻤﻪ ﻫﻨﺮﻫﺎﻯ ﻣﺎ ﻣﺴﺨﺮﻩ ﻣﻴﮑﻨﺪ.ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﻫﻨﺮ ﻧﺰﺩ ﺁﺭﻳﺎﺋﻴ&#= 65166;ﻥ ﺁﺭﻳﺎ ﺷﺪﻩ ﺍﻟﻬﻰﻭ ﻧﻴﺮﻭﺍﻧﺎ ﮔﺮﺩﻳﺪ ﺑﺎ ﺍﻧﻮﺍﺭ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬی ﻤﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻨﺮﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﭘﻨﺪﺍﺭ ﻭﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻭ ﺭﻓﺘﺎﺭ ﺩﺍﺭﻧﺪ ﻭ ﺑس.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﺯ ﻫﻨﺮﻫﺎﺋﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺗﻘﻠﻴﺪﻯ ﺍﺯ ﻃﺒﻴﻌﺖﻧﺪﺍﺭ= 5255;ﺪ.ﻣﺎﻧﻨﺪ ﻣﻮﺳﻴﻘﻰ ﻭﻣﻌﻤﺎﺭﻯ. ﮔﻮﺋﻰ ﻣﻴﮕﻮﻳ&#= 65194; ﻫﻨﺮ ﺍﺯ ﺁﻥ ﻟﺤﺎﻅ ﻫﻨﺮ ﺍﺳﺖﭼﻪ ﺑﺎ ﻃﺒﻴﻌﺖ ﮐﺎﺭﻯ ﻧﺪﺍﺭﺩﻭﺗﻘﻠ= 5268;ﺪ ﻧﮑﺮﺩﻩ ﺍﺑﺪﺍﻉ ﺩﺍﺭﺩ.ﻧﻪ ﻓﻘﻂ = ﺍﺯ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯ ﻭﺩﻭﺭﻧﻤﺎﻫﺎ ﻭﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﻣﺤﺴﻮس ﺑﻠﮑﻪ ﺣﺘﻰ ﺍﺯ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﺧﻮﺩ ﺍﻧ&= #65204;ﺎﻥ ﺍﻟﻬﻰ ﻧﺸﺪﻩ ﺧﻮﻳﺶﻭ ﺑﺎ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﭘﺮ عُقده ﺣﻴ᥾= 2;ﺍﻧﻰﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺍ&= #65255;ﺤﺮﺍﻓﻰﮐﻪ ﺩﻟﻴﻞ ﺩﺍﺷﺘﻦ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﻣﻴ&= #65170;ﺎﺷﺪ ﺑﺎﺯ ﺗﻘﻠﻴﺪ ﻧ&= #65252;ﻰ ﺧﻮﺍﻫﻨﺪ ﺑﮑﻨﻨﺪ.ﺍﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ ﻫﻨﺮﻣﻨﺪﻯ ﺣﻘ&#= 65268;ﻘﻰ ﻭ ﺍﻟﻬﻰ ﺷﻮﻧﺪ . ﺿﻤﻨﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺧﻰ ﻫﻨﺮﻫﺎﻯ ﻧﻤﺎﻳﺸﻰﻣﺎﻧ= 5256;ﺪ ﻋﮑّﺎﺳﻰ ﻭ ﺍﺩﺑﻴﺎﺕ ﺍﺯ ﻃﺒﻴﻌﺖ ﺗﻘﻠﻴﺪ ﺩﺍﺭﻧﺪﮐﻪ ﺍﺯ ﻧﻮﻉ ﺗﻘﻠﻴﺪ ﻣ&= #65220;ﻠﻖ ﻣﻴﺒﺎﺷﺪ.ﺯﻳﺮ&#= 65165; ﻫﻨﺮ ﺻﻨﻌﺘﻰ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺑﺎ ﮐﻤﻚ ﺻﻨﻌﺖ ﺑﺮﺧﻰ ﺍﺯ ﺗﺄث&#= 1740;رﺍﺕ ﻣﻔﺘﻌﻞ ﻭ ﻣﺼﻨﻮﻋﻰﺑﺮﺍ= 5263; ﺗﺤﺮﻳﻚ ﻋﻮﺍﻃ&#= 65234; ﻧﺎﻇﺮﺍﻥ ﻫﻨﺮ ﺧﻮﺩ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ.ﻭ ﻧﺒﺎﻳﺪ ﭼﻮﻥ ﭘﻴﮑﺎﺳﻮ ﮔﻔﺖﮐﻪ ﻃﺒﻴﻌﺖ ﻭ ﻫﻨﺮ ﺩﺭ ﭘﺪﻳﺪﻩ ﻫﺎ = ﮐﺎﻣﻠﺎ ﻣﺨﺎﻟﻒ ﻫﻢ ﻣﻴﺒﺎﺷﻨﺪ. ﺷﺎﺭﻝ ﻟﺎﻟﻮ ﻣ&= #65268;ﮕﻮﻳﺪﻃﺒﻴﻌA= 174; ﻏﺎﻓﻞ ﺩﺭ ﺁﻳﻨ&= #65258; ﻭ ﺩﺭﻋﮑّﺎﺳﻰ ﻣﻨﻌﮑس ﻣﻴﺸﻮﺩﻭ ﻧﻪ ﺩﺭ ﺁثاﺭ ﺭﻓﺎ= 5163;ﻴﻞ.ﮐﻪ ﻃﺒﻴﻌﺖ ﺑﻴﺪﺍﺭ ﺷﺪﻩ ﻋﻤﻠﺎ ﺍﺯ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻠﻰ ﻫﻨﺮﻣﻨﺪ ﭘﻴﺪ&#= 65165; ﻣﻴﺸﻮﺩ.ﺯﻳﺮﺍ ﻃﺒﻴﻌﺖ ﺩﺭ ﺫﺍﺕ ﺧﻮﺩ ﺯﺷﺖ ﻭ ﺯﻳﺒﺎ ﻧﺪﺍﺭﺩ.ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺯﻳﺒﺎﺋﻰ ﺧﺎﺹ &= #65191;ﻮﺩﺭﺍ ﺩﺍﺭﺩ.وَلی ﺩʋ= 97; ﺃثر ﻫﻨﺮﻯ ﺯﺷﺖ ﻭﺯﻳﺒﺎ ﺍﺯ ﻃﺒﻴﻌﺖ ﺩﻳﺪﻩﻧﻤﻴﺸﻮ= 5193;.ﺯﻳﺮﺍ ﺑﺴﺘﻪ ﺑﺘﮑﻨﻴﻚ ﻭ ﺻﻨﻌﺖ ﻭ ﻣﻬﺎﺭﺕ ﺍﻧﺴﺎ&#= 65253; ﮐﻪ ﺩﺭ ﻫﻨﺮ ﺻﻨﻌﺘﻰ ﺩﺧﺎﻟﺖ ﻣﻴﮑﻨﺪ.ﭼﻪ ﺑﺴ&= #65166; ﻃﺒﻴﻌﺖ ﺯﺷﺘﻰ ﺍﺯ ﻧﻈﺮ ﻣﺎﺩﺭ ﻳﻚ ﻫﻨﺮﻣﻨﺪ ﺯﻳﺒﺎﺋی ﺪﺭﺁﻳﺪ.ﻣﺎﻧﻨ&#= 65194; ﺗﺎﺑﻠﻮﻫﺎﻯ ﻣﻮﺭﻳﻠﻮ ﮐﻪ ﺑﺴﻴﺎﺭ ﺯﻳﺒﺎ ﻫﺴﺘﻨﺪﮐﻪ ﺯﺷﺖ ﻣﻴﺪﺍﻧﻨﺪ.ﺩﺭ&#= 65203;ﺖ ﺍﺳﺖ ﮐﻪﻣﺎ ﺩﺭ ﻃﺒﻴﻌﺖ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻧﻤﻮﻧﻪﺍﻯ ﺍﺳﺘثناﺋﻰ ﺗﻌﺠّﺐ ﻣﻴﮑﻨﻴﻢ.وَل®= 0; ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﻟﺰﻭﻣﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪﮐﻪ ﺍﻳﻦ ﺃثر ﻫﻨﺮﻯ ﻧﻤﻮﻧﻪ ﺑﺎﺷﺪﺗﺎ ﺯﻳﺒﺎ ﺧﻮﺍﻧﺪﻩ ﺷﻮﺩ. ﺯﺷﺘﻰ ﻃﺒﻴﻌﺖﺧﻮﺩ ﻋ&#= 65256;ﺼﺮ ﺯﻳﺒﺎﺋﻰ ﻭ ﺟﻤﺎﻝ ﻫﻨﺮﻯ ﺩﺍﺭﺩ. ولی ﻗﺒ= 5268;ﺢ ﺯﺷﺖﻫﻨﺮﻯ ﻫﻨﺮﻣﻨﺪﻯ اﺳﺖ ﮐﻪ ﺑﺎﻳﺪ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻰ ﺑﻴﺸﺘﺮ ﻗﺮﺍﺭﮔﻴﺮﺩ.ﺯ&#= 65207;ﺘﻰ ﻃﺒﻴﻌﺖ ﺑﺮﺍﻯ ﻫﺮﻋﻨﺼﺮﻯ ﻗﻮﻯ ﺗﺮ ﺍﺯ ﺯﻳﺒﺎﺋﻰ ﻃﺒﻴ&#= 65228;ﻰ ﺍﺳﺖ.ﻣﺎﻧﻨﺪ ﺳﻴﻤﺎﻯ ﺑﻴﻤﺎﺭﺍﻥ ﻭﻭﻟﮕﺮﺩﺍﻥ ﺩﺭ ﻳﻚﺗﺎﺑﻠﻮ.ﺯﻳ&#= 65198;ﺍ ﺣﻘﻴﻘﺖ ﺑﺎﻃﻨ&#= 65264; ﻫﻨﺮﻯ ﺩﺭ ﺁﻧﻬﺎ ﺁﺳﺎﻧﺘﺮ ﻇﺎﻫﺮ ﺷﺪﻧﻰ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﻯ ﻫﺮ ﻫﻨﺮﻣﻨﺪ ﻫﻤﻪ ﭼﻴﺰ ﺩﺭ ﻃﺒﻴﻌﺖ ﺯﻳﺒﺎ ﺍﺳﺖ. ﮐﺎﻧﺖ ﻣﻴﮕﻮﻳﺪﺯﻳﺒ= 5166;ﺋﻰ ﻃﺒﻴﻌﺖ ﻳﻚ ﭼﻴﺰ ﻭﺍﻗﻌﺎ ﺯ&= #65267;ﺒﺎ ﺍﺳﺖ.وَلی ﺯﻳﺒﺎﺋﻰ ﻫﻨﺮﻯ ﺗﺼﻮﻳﺮﻯ اﺯ ﺯﻳﺒﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﻃﺒ&= #65268;ﻌﺖ ﻣﺎﺩﻯ ﮐﺎﺭ ﺯﻳﺒﺎﺋﻰ ﻧﺪﺍﺭﺩ.ﮐﻪ ﺍﻳﻦ ﺍﺯ ﺍﻧﺘﺰ&= #65165;ﻉ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺫﺍﺗﺎ ﺭﻧﮓ ﻭ ﻋ= ﻠﺎﻗﻪﺑﺰﻳﺒﺎ= 5163;ﻰ ﻧﺪﺍﺭﺩ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻃﺒﻴﻌﺘﺎ ﻧﻴﺰ ﺭﻧﮓ ﻣﻨﻄﻘﻰ ﻧ&= #65194;ﺍﺭﺩ. ﮐﻪ ﺍﻳﻦ ﻣﻨﻄﻖ ﻫﺎﺍﻧﺘﺰﺍﻉ ﺫﻫﻦ ﺍﻧﺴﺎﻥﺑ&#= 65198;ﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ &= #65197;ﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭﺩﺭ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯﭼﻴﺰﻯ ﺑ&#= 65256;ﺎﻡ ﻣﻨﻄﻖ ﻭ ﺍﺧﻠﺎﻕ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻳﺒﺎﺋ= 5264; ﻧﻴﺴﺖ.ﻭ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺩﺭ ﺧﻮﺩ ﻧﺪﺍﺭﺩ.ﮔ&= #65198;ﭼﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺭﺍ ﺩﺍﺭﺩ. وَلی ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺍﻧﺘﺰﺍﻉ ﺯﻳﺒ&#= 65166;ﺗﺮ ﻭ ﺍﺧﻠﺎﻗﻰ ﺗﺮ ﻭﻣﻨﻄﻘﻰ ﺗﺮﻧﻴﺎﺯ ﺑﺎﻳﻦ ﻃﺒﻴﻌﺖ ﺩﺍﺭﺩ.ﺗﺎ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺯﻣﻴﻨﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺮﺍ ﭘﻴﺪﺍ ﮐﻨﺪ.ﮐﻪ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬ&#= 65264; ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺑﻬﻨﺮ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﻫﻨﺮ ﻣﺎﺩﻯ ﻳﺎ ﻫﻨﺮ ﻃﺒﻴﻌﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﺻﻨﻌﺘﻰ ﻣﻴﺮﺳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺯﻳﺒﺎ&#= 65163;ﻰ ﻫﻨﺮﺑﺎﻳﺪ ﺑﺨﻮﺩ ﻫﻨﺮ ﻣﺮﺍﺟﻌﻪ ﮐﺮﺩ.ﻧﻪﺑﻄﺒﻴ&#= 65228;ﺖ ﻭ ﺍﺭﺯﺵ ﺟﻤﺎﻟ&= #65264; ﮐﻪ ﺫﺍﺗﺎ ﺻﻨﻌﺘﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﻏﻴﺮ ﻃﺒﻴﻌﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻤﭽﻨﺎﻥ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰﺍﻧﺴﺎﻥ ﻗﺒﻞ ﺍﺯ ﮐﻤﺎﻝ = ﻭﻣﻬﺎﺭﺗﻬﺎ ﺍﺳﺖ. ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﺎﻥ ﻭﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﻌﺎﺻﺮ ﺗﻤﺎﻳ&#= 65246; ﺑُﺮﺩ ﻧﻈﺮﻳّA= 258; ﺗﻘﻠﻴﺪ ﺑﺎﺻﻤﻪﺍﻯ ﺍﺯ ﻃﺒﻴﻌﺖ ﺩﺍﺭﻧﺪ.ﺗﺎ ﺟﻬﺎﻧﻰ ﭘﺮ ﺍﺯ ﺣﻴﻮﻳّﺖ. ﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺗثبیبت ﻣﻈﺎﻫ= ;ﺮ ﺯﻧﺪﻩﺑﺴﺎﺯﺩ ﮐﻪ ﺍﺯ ﺣﻘّﺎﻧﻴّﺖ ﻣﻮﺿﻮﻋﻰ ﺁﺑﮋﮐﺘﻴﻮ ﻣﺎﺩﻯ ﺍﮐﺘﻔﺎ ﻧﻤﺎﻳﻨﺪ.ﻭ ﺑﻘﻮﻝ ﭘﻴﮑﺎﺳ&#= 65262; ﻫﻨﺮ ﺩﺭﻭﻏﻰ ﺍﺳﺖﮐﻪ ﺑﺎﻋث ﺷﻨﺎﺧﺖ ﺣﻘﻴﻘ&#= 65174; ﻣﻴﺸﻮﺩ.ﻭﺣﺪّ ﺃﻗﻞ ﺣﻘﻴﻘﺘﻰ ﻧﻴﺰ ﻗﺎﺑﻞ ﻓﻬﻢ ﻣﺎ ﺑﺎﺷﺪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﺒﺘﻪ ﭘﻴﮑﺎﺳﻮ ﺍﺯ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﺻﺤﺒﺖ ﻧﻤﻰ ﮐﻨ&= #65194;.ﺑﻠﮑﻪ ﺍﺯ ﺣﻘﻴﻘﺘﻰ ﮐﻪ ﺩﺭ ﺍﻣﻮﺭ ﻭﺍﻗﻌﻰ ﻃﺒﻴﻌ&#= 65174; ﺩﻳﺪﻧﻰ ﺍﻧﻌﮑﺎس ﻫﻨﺮ= 5263; ﺑﻬﺘﺮﻯﺪﺍﺭﺩ.&#= 65193;ﺭ ﻭﺍﻗﻊ ﻫﻨﺮ ﻣﺎﺩﻯ ﻭﺳﻴﻠﻪ ﺗﻌﺎﻟﻰ ﻓﮑﺮ ﻭ ﺳﻠﻴﻘﻪ ﺍﻧﺴﺎ&#= 65253; ﺑﺸﺮﻯﺗﺎ ﺣﺪﻭﺩ ﺳﻄﺢ ﻋﻘﻠﻰ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ ﺍﺳﺖ.وَلی ﺩﺭ ﺣﻘﻴﻘﺖ ﺷﻨﺎﺳﻰ ﺳﻠﻮک= 740; ﺒﺎ ﻃﻠﺐﺑﻌﻨﻮﺍﻥ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﺗﻮﺿﻴﺢ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻄﺮﺡ ﻣﻴﺒﺎﺷ&#= 65194;. ﭘﻴﮑﺎﺳﻮ ﻣﻴﮕﻮﻳﺪﮐﻪ ﻫﻨﺮ ﻣﺠﺮﺩ ﺍﺯ ﻣﺎﺩﻩ ﻧﻴﺰ ﻣﻄ&= #65198;ﺡ ﻧﻴﺴﺖ. ﻭ ﺑﺎﻳﺪ ﺍﺯ ﭼﻴﺰﻯ ﻧﻘﻄﻪ ﺟﻬﺶ ﻭ ﺷﺮﻭﻉ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩ ﻳﺎ ﻫﻤﺎﻥ = ﻣﻮﺿﻮﻉ ﻣﺎﺩﻯﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﻣﻌﻨﻰ &= #65261;ﺗﻌﺒﻴﺮ ﻭ ﺑﻴﺎﻥﺩﺭ ﺃثر ﻫﻨﺮﻯ ﻣﺎﺩﻯ وَلی ﺩﺭﻫﻨﺮ ﺑﺮﺗﺮ &= #65165;ﻟﻬﻰ ﻧﻴﺰ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻣﺎﺩﻯ ﻭ ﻫﻤﺎﺯ ﻣﻌﻨﻰ ﺫﻫﻨﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰﻭ ﻫﻢ ﺍﺯ ﻣﻌﻨﻰ ﻣﻴﻨﻮﻯ ﺍﺳﺘﻔ&#= 65166;ﺩﻩ ﻣﻴﺸﻮﺩ ﮐﻪ ﺍﺭﺗﺒﺎﻁ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻫﻨﺮﻣ&#= 65256;ﺪ ﻭﻧﺎﻇﺮﺍﻥ ﮐﻪ ﮐﺎﺭﻫﺎﻯ ﺍﻭﻟﻴﺎ ﺭﺍ ﻣﻰ ﻓﻬﻤﻨﺪ.ﻳﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﻏﻴﺒﻰ ﺑﺠﻬﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ.ﮔﻮ&#= 65163;ﻰ ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﺑﺎﻣﺮﻭﺯ ﮐﺸﺎﻧﺪﻩﺍﻧﺪ. &= #65261; ﭘﻴﮑﺎﺳﻮ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﻓﮑﺮﻯ ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﺭﺍ ﺑ&= #64401;ﺎﺭﻯ ﻫﻨﺮﻯ ﻭﺍﺩﺍﺭ ﮐﺮﺩﻭ ﺑﺎﻋث ﺗﺤﺮﻳﻚ ﻋﻮﺍﻃﻒ ﻭﺍﻧﻔ&#= 65228;ﺎﻟﺎﺕ ﺍﻭ ﺷﺪﻩ ﺧﻮﺩ ﻳ= ﻚ ﮐﺎﺭ ﻫﻨﺮﻯ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﻭ ﺍﻳﻦ ﺍﻧﻔﻌﺎﻝ ﻭﻫﻴﺠﺎﻧﺎﺕ ﺭﺍ ﻫﻨﺮﻣﻨﺪ ﮐﻨﺘﺮﻝ ﮐﺮﺩﻭ ﺍﺳﻴﺮ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮﺩ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻋﻤﻠﺎ ﮐﻨﺘﺮﻝ ﻫﻴﺠﺎﻥﺣﺘﻰ ﻗﺒﻞ ﺍﺯ ﭘﻴﺎﺩﻩ ﮐﺮﺩﻥ ﻫﻨﺮﻯﺑﺎﺯ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ.ﻭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺣﺘﻰ ﺩﺭ ﮐﻨﺘﺮﻝ ﻫﻴﺠﺎﻧﺎﺕ ﺧﻮﺩ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻫﻴﺠﺎﻥ ﻫﺴﺘﻨﺪ.ﮐﻪ ﻧﻈﻤﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﺪﺍﺭﻧ&#= 65194;.ﺩﺭﺣﺎﻟﻴﮑﻪ ﻫﻴﺠﺎﻧﺎﺕ ﮐﻨ&#= 65176;ﺮﻝ ﺷﺪﻩ ﺳﺎﻟﮑﺎﻥﺧﻮﺩ ﺩﺭ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻭﺳﻴﻠﻪ ﺭﺳﻴﺪﻥ ﺑﻬﻴﺠﺎﻧﺎﺕ ﻗﺎﺑﻞ ﮐﻨﺘﺮﻝ&#= 65259;ﺮﮔﺰ ﺩﺭ ﺷﻬﻮﺩ ﻭ ﺍﺣﻮﺍﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺴﺖ.ﺗﺎ ﺑﺠﺎﺋﻰ ﮐﻪ ﺷﻬﻮﺩ ﻫﺎﻯ ﺟﺪﻳﺪﺳﺎﻟﻚ ﮐﻢ ﻇﺮﻓﻴّﺖ ﺭﺍ ﺑﺪﺭﺟﻪﺍﻯ ﻫﻴﺠﺎﻧﺎﺕ ﻏﻴﺮ ﻗﺎﺑﻞ ﮐﻨﺘﺮﻝ ﻣﻴﺮﺳ&#= 65166;ﻧﺪ.ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﮐﻨﺘﺮﻝ ﻣﻴﮑﻨ&#= 65194;.ﻭ ﺍﻟّﺎ ﺍﻳﻦ ﻫﻴﺠﺎﻧﺎﺕ ﺟﺪﻳﺪ ﺳﺎﻟﮑﺎﻥﺑﺪﻭ= 5253; ﻗﺒﻮﻝ ﻫﺪﺍﻳﺖ &= #64344;ﻴﺮ ﺍﻟﻬﻰﺍﻭﺭﺍ ﺩ&#= 65261;ﭼﺎﺭ ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﻏﺮﻭﺭ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻣﻴﺮﺳ&#= 65166;ﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻟﻰ ﮔﻴﻪ= ; ﺣﺎﺿﺮ ﻧﻴﺴﺖﻧﺎﻡ ﻭﺍﻗﻌﻴّﺖ ﺟﺪﻳﺪ ﺑﺮ ﻫﻨﺮ ﺧﻮﺩ ﺑﮕﺬﺍﺭﺩ.&= #65169;ﻠﮑﻪ ﺁﻧﺮﺍ ﺧﻠﻖ ﺟﺪﻳﺪﻯ ﺯﻳﺒﺎ ﻭﻣؤثّر ﻭﺩﺭᥴ= 5;ﻣﺎﺗﻴﻚ ﻣﻴﮕﻮﻳﺪ. ﻣﻮﻧ&= #65194;ﺭﻳﺎﻥ ﻫﻠﻨﺪﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺻﺪﺩ ﺗﻠﻔﻴﻖ ﻓﻠﺴﻔﻪ ﻃﺒﻴﻌﻰﻭ ﻓﻠﺴﻔﻪ ﺗﺠﺮﻳﺪﻯ ﺍﺯ ﻣﺎﺩﻩ ﻭﻣﻮﺿﻮﻉ ﻃﺒﻴﻌﻰ ﺩﺭ ﻫﻨﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﻴﮕﻮﻳﺪ ﻫﻨﺮ ﻣﺠﺮﺩ ﻣﺨ&= #65166;ﻟﻒ ﺗﺼّﻮﺭ ﻃﺒﻴﻌﻰ ﺍﺷﻴا= 569; ﺍﺳﺖوَلی ﺑﺎ ﺧﻮﺩ ﻃﺒﻴﻌﺖ ﻣﻌﺎﺭﺽ ﻧﻴﺴﺖ.ﺯﻳﺮﺍ ﺧﻮﺩ ﻃﺒﻴﻌﺖ ﻧﻴﺰ ﺗﺠﺮﻳﺪﻯ ﺍﺳﺖ.ﻭﻭﺍﺣﺪﻫ&#= 65166;ﻯ ﻫﺴﺘﻰ ﺩﺭ ﻃﺒﻴ&= #65228;ﺖ ﺣﺘﻰ ﺃﺗﻢ ﻫﺎ ﻭ ﻣﻮﻟﮑﻮل هاﻯﺴﺎﺯﻧﺪﻩ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯ ﺟﻬﺎﻥﺧﻮﺩ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﮐﺎﻣﻞ ﻃﺒﻴﻌﻰ &= #65197;ﻭﺡ ﻓﺮﺩﻯ ﻧﻮﻋﻰ ﺧﻮﺩﻭ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﺩﺭ ﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍ ﮐﺴﻰ ﻧﻴﺴﺖ. ﻭ ﻣﻮﺟﻮ= ﺩ ها ﻋﻤﻠﺎ ﺗﺠﻠ= 617;ﻴﺎﺕﺣﻘﺎﻳﻖ ﻣﺘﻔﺎﻭﺕ ﺧﺪﺍﻭﻧﺪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #1740; ﭽﺸﻢ ﻧﺰﺩﻳﻚ ﺑﻴﻦ ﻭ ﺿﻌﻴﻒ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺗﺮﺍﮐ&#= 65250; ﻣﺎﺩﻯ ﺭﺍ ﻭﺟﻮﺩﻯ ﻣﻴﺪﺍﻧﺪ ﻣﺎﻧﻨﺪ ﮐﻮﻩ.ﻭ = ﺍﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﺮ ﺭﺍ ﺷﻌﺒﻪﺍﻯ ﺍﺯ ﻓﻠﺴﻔﻪ ﻃﺒﻴﻌﻰ ﻣﻴﺪﺍﻧﺪﻏﺎﻓ= 5246; ﺍﺯ ﺍﻳﻨﮑﻪ ﻣﺎﻭﺭﺍﻯ ﻓﻠﺴﻔﻪ ﻃﺒﻴﻌﻰ ﻓﻠﺴﻔﻪ ﻣﺘﺎﻓ&#= 65268;ﺰﻳﮑﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ.ﮐﻪ ﺗﺪﺑﻴﺮ ﻫﺴﺘﻰ ﻣﺎﺩﻯﻭ ﺍﺯ ﺟﻤﻠﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﻭﺍﻧﺴﺎﻧﻬﺎﺭ= 5165; ﺍﺩﺍﺭﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﺍﺯ ﻣﺎﺩﻩ ﻣﺮﺩﻩ ﻧﺒﺎﻳﺪ &= #65165;ﻧﺘﻈﺎﺭ ﺍﻣﻮﺭ ﺣﺴّﻰ ﻭ ﺭﻭﺣﻰ ﺭﺳﻴﺪﻩ &= #65169;ﻌﻘﻞ ﻭﻫﻨﺮ ﻭﺫﻭﻕ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺷﺖ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ناقد ﻫﻨﺮﻯ ﺧﻮﺏﺃﻧﺪﺭﻳﻪ ﻣﺎﻟﺮﻭ ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻫﻨﺮ ﻋﻈﻴﻢ ﺗﺮﻳﻦ ﺗﺤﻠﻴﻞ &= #65259;ﻨﺮﻯ ﺭﺍ ﮐﺮﺩﻩ.ﻭ ﺻﺎﺣﺐ ﻧﻈﺮ ﺑﺮﺍﻯ ﻳﻚ ﻣﺨﺎﻟﻒ ﻫﻨﺮ ﺗﻘﻠﻴﺪ ﺑﻮﺩ.ﻭ ﻫﺮ ﻧﻮﻉ ﺗﻤﺎﻳﻞ ﺗﻌﺒﻴﺮﻣﻮﺿﻮ= 5227;ﻰ ﺁﺑﮋﮐﺘﻴﻮ ﺭﺍﺍﺯ ﻫﻨﺮ ﺩﻭﺭ ﮐﺮﺩ.ﮐﻪ ﻣﻴﺨﻮﺍﺳﺖ ﺭﻧﮓ ﺍﻧﺴﺎﻧﻴّﺖ ﺑ= 5260;ﺘﺮ ﺑﺪﻫﺪ.ﻭﮔﻔﺖﻫ&#= 65256;ﺮ ﺍﺑﺪﺍﻋﻰ ﺍﺳﺖﺑﺮﺍﻯ ﺍﺭﺯﺷﻬﺎﻯ ﺍﻧﺴﺎﻥ.ﮐﻪ ﻋﺎﻟﻢ ﺟﺪﻳﺪ ﻧﺎﺷﻨﺎﺧﺘﻪﺍ= 5263; ﺭﺍ ﺑﻮﺳﻴﻠﻪ ﻫﻨﺮﻣﻨﺪ ﺧﻠﻖ ﻧﻤﺎﻳﺪ.ﻭ ﮐﺎﺭﻯ ﺑﺤﻘﻴﻘﺖ ﻫﺮ ﻣﻮﺿﻮﻋﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺎ ﻭﻭﺟﻮﺩ ﺧﺎﺭﺟﻰ ﺁﻥ ﻧﺪ&= #65165;ﺭﺩ. ﻣﺎﻟﺮﻭ ﮐﻪ ﭘﺸﺖ ﺑﻬﻨﺮ ﮐﻠﺎﺳﻴﻚ ﮐﺮﺩﻩﻳﺎ ﺃﻫﻤ&#= 65268;ّﺖ ﺁﻧﺮﺍ ﮐﻢ ﻣﻴﺪ&= #65165;ﻧﺪﺯﻳﺮﺍ ﺳﺮﺍﺳﺮ ﺗﻘﻠﻴﺪ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻏﺮﺏ ﺑﻘﻮﻝ ﻣﺎﻟﺮﻭﭼﻨﺎﻥ ﮐﺮﺩﻩ ﮐﻪ ﮐﺎﺭ ﺗﺸﺎﺑﻪ ﻋﺎﻣﻞ ﻣﻬﻤﻰ ﺩﺭ ﻫﻨﺮ ﺷﺪﻩ ﺍﺳﺖ وَل= 40;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﺍﻓﺮﻳﻘﺎ ﻭﺟﺰﺍﻳﺮ ﺍﻗﻴﺎﻧﻮس ﺁﺭﺍﻡﺧﺒﺮﻯ ﺍﺯ ﺗﻘﻠﻴﺪ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺩﺭ ﻣﺼﺮ ﻭ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﻭﺧﺎﻭﺭ ﺩﻭﺭ ﻭ ﺑﻴﺰﺍﻧس ﺗﻘﻠﻴﺪ ﺁﻧﻬﺎﺷﺒﻴﻪ ﺑﺘﻘﻠﻴﺪ ﺍﺭﻭ&#= 64344;ﺎﺋﻴﺎﻥﺩﺭ ﮐﺎﺭ ﻫﻨﺮ ﻧﻴﺴﺖ . ﮔﻔﺘﻪﺍ= ﻧﺪ ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺪﺍﻧﺪ. ﭼﮕﻮﻧﻪ ﺑﻄﺒﻴ&#= 65228;ﺖ ﻧﮕﺎﻩ ﮐﻨﺪ.وَ= 604;ی ﻧﻈﺮ ﻫﻨﺮﻣﻨﺪ ﺩﺭﺑﻴﺸﺘﺮ ﺑﻬﺘﺮﻳﻦ ﺍﺳﺖ.ﺗﺎ ﻋﺎﻟﻢ ﺧﺎﺭﺟﻰ ﻭ ﺍﺯ ﻃﺒﻴﻌﺖﺁﻧﭽﻪ ﻣﺮﺑﻮﻁ ﺑﺂثاA= 197; ﻫﻨﺮﻯ اﺳﺖ ﻫﻨﺮﻣﻨﺪ ﻧﮕﺎﻩ ﻣﻴﮑﻨﺪ.ﻭ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﻫﻢ ﺍﺯ ﻃﺒﻴﻌﺖ ﺁﻧﭽﻪ ﻣﺮﺑﻮﻁ ﺑﮑﺎﺭﺵ ﻫﺴﺖ ﻧﻈﺮﺩﺍﺭﺩ. ﺑﻨﻈﺮ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺘثناﺋﻰ ﮐʌ= 58; ﺩﺭ ﻣﺤﻴﻂ ﻫﻨﺮ&= #65205; ﺍﺳﺘﻌﺪﺍﺩﻯ ﺩﺍﺭﻧﺪ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ. ﻳﻌﻨﻰ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻋﻘﻞ ﻭ ﺳﻤﭙﺎﺗﻴﻬﺎ ﻭ ﻧﺘﺎﻳﺞ ﺧﻮﺩ.ﻭ ﻳﮑﻰ ﺍﺯ ﺧﺼﺎﻳﺺ ﻋﻠﻢ ﻣﺎﺩﻩ ﺑﺪﺳﺖ ﻫﻨﺮﻣﻨﺪ ﺍﺯ ﺑﻴﻦ ﻣﻴﺮﻭﺩ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻫﻨﺮ ﻋﮑّﺎﺳﻰ ﻋﻤﻖ ﺣﻘﻴﻘﺖ ﺯﺍﻳﻞ ﻣﻴﮕﺮﺩﺩ.ﻭ ﻧﻴ&= #65200; ﺣﺮﮐﺖ ﺩﺭ ﻣﺠﺴّﻤﻪﺳﺎﺯA= 263; ﻫﻨﺮﻣﻨﺪ ﻫﺮﭼﻪ ﺍﺯ ﻭﺍﻗ&= #65228;ﻴّﺖ ﮐﺎﺭﺵ ﺑﮕﻮﻳﺪ ﺣﺘﻤﺎ ﺗﺒﺪﻳﻞ ﻭ ﺗﺤﻮﻳﻞ ﻭ ﻓﺎﮐﺘﻮﺭ ﮔﺮﻓﺘﻦ ﺩﺭ ﻃﺒﻴﻌﺖ ﮐﺮﺩﻩﻭﺍﻭ ﻣﻴﺨﻮﺍﻫﺪ ﻃﺒﻴﻌﺖ ﺭﺍ ﺧﻠﺎﺻﻪ ﮐﻨﺪ.ﻭﻟﺬﺍ ﺟﻮﺍﻧﺒﻰ ﺍﺯ ﻃﺒﻴﻌﺖ ﺭﺍ ﻗﻄﻊ ﻭ ﺭﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﺩﺭ ﺻﻮﺭﺕ ﻇﺎﻫﺮ ﺗﺒﺪﻳﻞ ﻣﻴﮑﻨﺪ. ﻭﻃﺒﻴﻌﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﺪﻭ ﺑﻌﺪ ﻣﻴﺮﺳﺎﻧﺪ. ﺑﻨﻈﺮ ﻣﺎﻟﺮﻭ ﻫﻨﺮ ﻭﻗﺘﻰ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ &= #64400;ﻪ ﺩﺳﺘﮑﺎﺭﻯ ﻫﻨﺮﻣﻨﺪ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ.ﺑﺮﺍ&#= 65263; ﺍﻳﻨﮑﻪ ﻫﻨﺮﻯ ﺩﺭ ﮐﺎﺭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺑﺎﻳﺪ ﺑﻴﻦ ﻣﻮﺿﻮﻋﺎ&#= 65173; ﮐﺸﻴﺪﻩ ﺷﻮﺩﮐﻪ ﺑﺎ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺭﺍﺑﻄﻪﺍﻯﺪﺍ= 5197;ﺩ. ﮐﻪ ﻏﻴﺮ ﺍﺯ ﺭﺍﺑﻄﻪ ﻣﺎ ﺑﺎ ﺧﻮﺩ ﻃﺒﻴﻌﺖ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻨﺸﺄ ﺍﻳﻦ ﻭﻫﻢﺭﺍﺑﻄﻪ ﻣﺴﺘﻘﻴﻢ ﻫﻨﺮﻣﻨﺪ ﻭﻧﻤﻮﻧﻪ ﮐﺎﺭﺵ ﺩﺭ ﺗﻤﺮﮐﺰ ﻓﮑﺮ ﺭﻭﻯ ﻫﻨﺮﻫﺎﻯ ﻧﻘّﺎﺷﻰ ﻭ ﺗﻌﺒﻴﺮ ﺍﺳﺖﻭ ﺑﻴﺎﻥ ﻫﺎﻯ ﻧﻤﺎﻳﺸﻰ ﺍﺳﺖ. ﺩﺭ ﻧﻘّﺎﺷﻰ ﻭ ﻣﺠﺴّﻤﻪ ﺳﺎﺯ= 5263;ﻧﻮﻋﻰ ﺗﻌﺒﻴﺮ ﻏﺮﻳﺰﻯ ﻳﺎ ﺷﺒﻪ ﻏﺮﻳﺰﻯ ﺍﺯ ﺍﺣﺴﺎس ﻭﻭﺟﺪﺍﻥ ﻭ ﺷﻌﻮﺭ ﻓﮑﺮﻯ ﻣﻄﺮﺡ ﺍﺳﺖ.ﭼﻮﻥ ﺍﻭﻝ ﺍﻧﺴﺎﻥ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪﻭ ﺑﻌﺪﺍ می ﻨﻮﻳ= 5204;ﺪﮐﻪﺩﺭﻫﻨﺮ ﭘﻴﺎﺩﻩ ﮐﻨﺪ. ﺍﻃﻔﺎﻝ ﺩﺭﻧﻘّﺎﺷﻰ ﺧﻮﺩ ﻧﻴﺰ ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﻣﺸﺎﻫﺪﺍﺕ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﮐﻪ ﺩﺭﺁﻥ ﻧﻮﻋﻰ ﺗﺴﻠﻴﻢ ﺑﻬﺴﺘﻰ ﺍﺳﺖ.و&#= 1614;لی ﺩﺭ ﻧﻤﺎﻳﺸﮕﺎﻩ ﺑﺰﺭگ ﺴﺎﻟﺎﻥﺗﺴﻠّA= 218; ﻭ ﺩﺧﺎﻟﺖ ﺩﺭ ﮐﺎﺭ ﺩﻧﻴﺎ ﻭ ﻃﺒﻴﻌﺖ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﺑﻠﻮﻍ ﺳﻦ ﺭﺷﺪ ﺑﻤﻌﻨ&= #65264; قَدَرﺕ ﺑﺮ ﺗﺴﻠﻂ ﻭﻣﺎﻟﮑﻴّﺖ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﻭ ﻓﺮﻕ ﻃﻔ= ﻞ ﻭﻫﻨﺮﻣﻨﺪ ﻓﺮﻕ ﺑﻴﻦ ﻗﻬﺮﻣﺎﻥ ﺷﻬﺮﻫﺎﻯ ﺍﻓﺴﺎﻧﻪﺍﻯ ﻳﺎ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ &#= 65175;ﻴﻤﻮﺭ ﻟﻨﮓ ﺍﺳﺖ. ﭼﻮﻥ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺼﻮﺭﺍﺕ ﻃﻔﻞ ﺗﻤﺎﻡ ﺷﺪﮐﻢ ﮐﻢ ﻧﻘّﺎﺷﻰ ﺁﻧﻬﺎ ﺷﺒﻴﻪ ﻧﻘّﺎﺷﻰ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﻴﮕﺮﺩﺩ.ﺣﺘﻰ ﺍﮔﺮ ﻧﻘّﺎﺷﻰ ﻃﻔﻞ ﺑﺎﻗﻰ ﻧﻤﺎﻧﺪ. ﺭﻭﺡ ﺍﺑﺪﺍﻉ ﺁﻥ ﺩﺭ ﻃﻔﻞ ﺯﺍﻳل ﻤﻴﮕﺮﺩﺩ. ﺣﺘﻰ ﺍﮔﺮ ﻃﻔﻞ ﻣُﺒﺪﻉ ﺑﺎﺷﺪﺑﺎﺯ ﺍﻭ&#= 65197;ﺍ ﻧﻤﻴﺘﻮﺍﻥ ﻫﻨﺮﻣﻨﺪ ﺧﻮﺍﻧﺪ.ﺩﺭ ﻭﺍﻗﻊ ﺍﻃﻔﺎﻝ &= #65169;ﻬﺘﺮﺁﻟﺖ ﺩﺳﺖ ﺍﺭﻭﺍﺡ ﻣﺪﺑّﺮ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﺭﻭﺍﻥ ﺁ&= #65247;ﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺑﺎﺭﮐﺶ ﻧﺪﺍﺭﻧﺪﮐﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺑﺰﺭﮔﺴﺎﻝ ﺗﺎ&#= 65169;ﻊ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﻭ ﺳﻤﭙﺎﺗﻰ ﻫﺎ ﻭ = عُقده ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ.ﻣﮕﺮ ﺍﻳﻦ ﻫﻨﺮﻣﻨﺪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﭘﺎﻙ ﺭﻭﺍﻥ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻋﻘﻞ ﺑﺮﺗﺮ ﻭﻋﻮﺍﻃﻒ ﺍﻧﺴ&#= 65166;ﻧﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭﺩ. ﻃﻔﻞ ﻣﺎﻟﻚ ﻣﻮﻫﺒﺖ ﺧﻮﻳﺶ ﺍﺳﺖ.ﺍﻳ&= #65254; ﻣﻮﻫﺒﺖ ﻃﻔﻞ ﺍﺳﺖﮐﻪ ﺍﻭﺭﺍ ﺩﺭ ﮐﻨﺘﺮﻝ ﺩﺍﺭﺩ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﻬﺘﺮ ﺗﺎﺑﻊ ﺗﺪﺑﻴﺮ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺧﻮﺩ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﻳﺶ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺑﺸﺮﻯﻔﻌﻠﻰ ﺧﻮﺩ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﻃﻔﻞ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﮐ&= #65166;ﺭ ﺟﺪﻳﺪﺵ ﺭﺍ ﺑﮑﺎﺭ ﻗﺒﻠﻰ ﺧﻮﺩ ﻣﺮﺑﻮﻁ ﮐ&= #65256;ﺪﺗﺎ ﺑﺨﻮﺍﻫﻴﻢ ﻧﺴﺒﺖ ﺑﮑﺎﺭﻫﺎﻯ ﻗﺒﻠﻰ ﺍﻭ ﺗﻌﺎ&= #65247;ﻰ ﻫﻨﺮﻯ ﺍﻭﺭﺍ ﻣﻘﺎﻳﺴﻪ ﮐﻨﻴﻢ. ﻫﻨﺮ ﻫﺎﻯ ﺍﻃﻔﺎﻝ ﺁﺭﺯﻭﻫﺎ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭل&= #1740; ﺪﺭ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﺗﻤﻠّﻚ ﻭﮐﻨﺘﺮﻝ ﺭؤﻳﺎﻫﺎ ﻭ ﺁﺭﺯﻭﻫﺎ ﺍﺳﺖ.ﺍﻟﺒﺘﻪ ﺍﻃﻔﺎﻝ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮ&= #65193;ﺑﻘﺼﺪ ﺗﻌﺎﻟﻰ ﻋﻤﻞ ﻧﻤﻰ ﮐﻨﻨﺪ.ﺑﻠﮑﻪ ﻟﺬﺕ ﺍﺯ ﻫﻨﺮ ﺧﻮﺩﺩﺭﺳﻄﺢ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺍﻣﻴﺒﺮﻧﺪ. ﻓ&= #65166;ﺻﻠﻪ ﻋﻤﻴﻖ ﺩﺭ ﮐﺎﺭ ﮐﻮﺩﻙ ﻭ ﮐﺎﺭ ﻫﻤﺎﻥ ﮐﻮﺩﻙ ﺩ&= #65197; ﺑﺰﺭﮔﺴﺎﻟﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﮐﻪ ﺭﺑﻄ&= #65264; ﺑﻴﻦ ﮐﺎﺭﻫﺎﻯ ﻗﺒﻠﻰ ﻭ ﺑﻌﺪﻯﺎﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ. ﻧﻤﻴﺘﻮﺍﻥ ﮔﻔﺘﻪ ﻣﻮﺭﻳس ﮔﺮﺩﺳﺮ ﺁﻣﺮﻳﮑﺎﺋﻰ ﺭﺍ ﻗﺒﻮﻝ ﮐﺮﺩﮐﻪ ﻫﻨﺮ ﺍﻃﻔﺎﻝ ﺭﺍ ﺑﺮ ﺍﺳﺎس ﺍﺣﺴﺎس ﺧﻮﺩﻭﺩﺭ ﺑﺰﺭﮔﺴﺎﻟﻰ ﺑﺮ اساس ﺭؤﻳ᥵= 4; ﻭ ﺩﻳﺪﮔﺎﻩ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﺧﻮﺩﻣﻴﺪﺍﻧﺪ.&#= 65261;ﻯ ﻣﻌﺘﻘﺪ ﺍﺳﺖﮐﻪ ﻫﻨﺮﻣﻨﺪ ﺑﺎ ﭼﺸﻢ ﮐﺎﺭ ﻣﻴﮑﻨﺪ ﻧﻪ ﺩﺳﺘﻬﺎﻳﺶ. ﻭ ﺩﺭ ﺍﻃﻔﺎﻝ ﻫﻨﺮ ﺑﺘﻤﺎﻡ ﻣﻌﻨﻰ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ. ﻋﻠّﺖ ﮐﺎﺭ ﻫﻨﺮﻯ ﻃﻔﻞ ﺑﺎ = ﮐﺎﺭ ﺑﺰﺭﮔﺴﺎﻟﻰ ﺍﻭ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻃﻔﻞ ﺩﺭ ﻃﻔﻮﻟﻴّﺖ ﺭﺳﻮﻡ ﺧﻴﺎﻟﻰ ﺧﻮﺩﺭﺍﺑﺮ ﺍﺳﺎس ﮐﺸﺶ ﺷﺨﺼﻰ ﻃﻔﻞ ﻣﻌﺎﻟﺠﻪ ﻭﺍق= 593; ﻤﻴﻨﻤﺎﻳﺪ.ﻭﻃ&#= 65236;ﻞ ﻫﻨﻮﺯ ﺍﻧﺘﺰﺍ&#= 65225; ﺫﻫﻨﻰ ﻭ ﺍﺑﺪﺍﻋﻰ ﻧﺪﺍﺭﺩ.ﻭ ﺗﻘﻠﻴﺪ ﻧﺎﺷﻴﺎﻧﻪ ﻣﻴﮑﻨﺪ. ﻭ ﺻﺎﺩﻗﺎﻧﻪ ﻋﻤﻞ ﻣﻴﮑﻨﺪ.و&#= 1614;لی ﺑﺎﻟﻎ ﺁﮔﺎﻩ ﺍﺯ ﺧﺎﺭﺝﺑﺮﺣﺴﺐ ﺭؤﻳﺖ ﺧﻮﺩﺵﻋﻤﻞ ﻣﻴ&#= 64401;ﻨﺪ.ﻭ ﭼﺸﻢ ﺍﻭ ﺁﻧﭽﻪ ﺭﻭﺍﻧﺶ ﻣﻴﺨﻮﺍﻫﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﻴﻨ= 5194; ﻭﺗﻮﺟّﻪ ﻣﻴﮑﻨﺪ . وَلی ﻃﻔﻞ ﻫﻴﭻ ﺗﻠﺎﺵ ﺑﺮﺍﻯ ﻣﻘﺎﻭﻣﺖ ﺍﺭﺍﺩﻯ ﺩﺭ ﺑﺮﺍﺑﺮ ﻋﺎﻟﻢ ﻭﺍﻗﻊ ﻧﺪﺍﺭﺩﺗﺎ ﺑﺨﻮﺍﻫﺪ ﺁﻧﺮ&#= 65165; ﮐﻨﺘﺮﻝ ﮐﻨﺪ ﻭ ﺗﺮﺳﻴﻢ ﻧﻤﺎﻳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑﻨﻈﺮ ﻣﺎﻟﺮﻭﻃﻔﻞ ﺑﺎ ﻭﺍﻗﻊ ﺧﺎﺭ&= #65183;ﻰ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﺩ ﺗﻌﺒﻴﺮ ﻭ ﺑﻴﺎﻥ ﺁﻥ ﺩﺭ ﮐ= ﺎﺭ ﻫﻨﺮﻯ ﻭﻯ ﻓﻮﺭﺍ ﻣﺘﻠﺎﺷﻰ ﻣﻴﺸﻮﺩ.ﻭ ﺍﺣﺴﺎس ﻣﺴؤﻟA= 268;ﺖ ﻫﻢ ﻧﺪﺍﺭﺩ.ﻃﻔ&= #65246; ﺩﺭ ﻫﻨﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻣﺒﺎﺭﺯﻩﺍﻯ ﻧﺪﺍﺭﺩپس ﺗﻌA= 166;ﻟﻰ ﻫﻢ ﻧﺪﺍﺭﺩﺯﻳﺮﺍ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻭ ﻧﻤﻴﺪﺍﻧﺪ ﭼﮕ&#= 65262;ﻧﻪ ﻣﻘﺎﻭﻣﺖ ﮐﻨﺪﻭ ﺑﮑﺠﺎ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺮﻭﺩ ﮐﻪ ﻫﺪﻓی ﻤﺸﺨﺺ ﻧﺪﺍﺭﺩ . ﺭﺳﻮﻡ ﺍﻃﻔﺎﻝ ﮐﺎﻣﻠ&#= 65166; ﺑﺎ ﺍﺭﺍﺩﻩ ﺁﻧﻬﺎ ﻓﺎﺻﻠﻪ ﺩﺍﺭﺩ ﻭ ﺑﺎ ﺷﺮ= ﻭﻉ ﺍﺭﺍﺩﻩﮐﺎﺭ ﻃﻔﻞ ﺑﻬﻢ ﺧﻮﺍﻫﺪ ﺭﻳﺨﺖ.ﻃﻔﻞ ﺍﺯ = ﻫﻨﺮﺧﻮﺩﺵ ﻫﺮ ﺍﻧﺘﻈﺎﺭﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺗﻮﻗّﻊ ﻫﺸﻴﺎﺭﻯ ﻓﮑﺮ&#= 65263; ﻭ ﮐﻨﺘﺮﻝ ﺍﺭﺍ&= #65193;ﻩﻳﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻧﺪﺍﺭﺩ.ﺑﻴﻦ ﻃﻔﻞ ﻭ ﺟﻬﺎﻥ ﻫﻨﺮ ﺭﺍﺑﻄﻪﺍﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻭ ﺍﮔﺮ ﺍﺳﺘﻌﺪﺍﺩﻯ ﻫﻢ ﺑﺎﺷﺪ ﻗﺎﺑ&= #65246; ﺗﻌﻘﻴﺐ ﻭ ﭘﻴﮕﻴﺮﻯ ﻧﻴﺴﺖ.ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻫﻨ&#= 65198; ﻃﻔﻮﻟﻴّﺖ ﺑﺎ ﭘﺎﻳﺎﻥ ﻃﻔﻮﻟﻴّﺖ ﺯﺍﻳﻞ ﻣﻴﮕﺮﺩ&#= 65193;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺭﺳﻰ ﺷﺮﻭﻉ ﮐﺎﺭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪﮐﻪ ﻫﻴ&#= 64379; ﮐﺪﺍﻡ ﺍﺯ ﻃﺒﻴﻌﺖ ﺷﺮﻭﻉ ﻧﮑﺮﺩﻩﺍﻧﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻠﮑﻪ ﺍﺯ ﺍﺳﺘﺎﺩﻯ ﮐﻪ ﻣﺤﺒﻮﺏ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺗﻘﻠﻴﺪ ﮐﺮﺩﻩﺍﻧﺪ. ﺃﺻﻞ ﺩﺭ ﺗﻘﻠﻴ&= #65194; ﻫﻨﺮﻣﻨﺪ ﺍﺯ ﻃﺒﻴﻌﺖ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺍﺯ ﺟﻬﺎ&= #65253; ﻫﻨﺮ ﺍﺳﺖ. ﻫﻴﭻ ﮐﺪﺍﻡ ﺷﺮﻭﻉ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺍﺯ ﻫﻴﺠﺎﻥ ﺩﻳﺪﻥ ﻣﻨﻈﺮﻩﺍﻯ ﻃﺒﻴﻌﻰ ﺷﺮﻭﻉ ﻧﮑﺮﺩﻩﺍﻧﺪ ﻳﺎ ﺍﻳﻨﮑﻪ ﻭﺍﻗﻌﻪﺍﻯ ﺩﺭﺍﻣﺎﺗﻴﻚ ﺁﻧﻬﺎ ﺭﺍ ﺗﺤﺮ&= #65267;ﻚ ﺑﻬﺘﺮ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. وَلی ﻋﻠّﺖ ﻣﻮﻫﺒﺖ ﻫﻨﺮﻯ ﺗﻤﺎس ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ &= #65259;ﻨﺮﻣﻨﺪ ﺑﺎﮐﺎﺭﻫﺎﻯ ﻫﻨﺮﻯ ﺍﺳﺖ.ﮐﻪ ﺍﻭﺭﺍ ﺑﻴﺪﺍﺭ ﻭ ﺗﺤﺮﻳﻚ ﮐﺮﺩﻩ ﺍﺳﺖ وَ= 604;ی ﺑﻴﻦ ﻣﺮﺣﻠﻪ ﺗﻘﻠﻴﺪ ﺍﺯ ﻧﻤﻮﻧﻪ ﻫﺎﻯ ﻫﻨﺮﻯ ﺑﻤﺮﺣﻠ&#= 65258; ﺍﺑﺘﮑﺎﺭ ﺟﺪﻳﺪ ﻣﺒﺎﺭﺯﻩﺍﻯ ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺮﺳﺪ.ﻭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺩﺭ ﺳﺮﺍﺳﺮ ﻋﻤ&= #65198; ﺧﻮﺩ ﺍﺗّﮑﺎﺋﻰ ﺑﻄﺒﻴﻌﺖ ﻭﻭﺍﻗﻊ ﻧﺪﺍﺷﺘﻪﺍﻧﺪ.&#= 65169;ﻠﮑﻪ ﺑﻬﻨﺮ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺤﺒﻮﺏ ﺧﻮﺩ ﺗﻮﺟّﻪ ﺩﺍﺭﻧ= 5194;</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﻫﻨﺮﻣﻨﺪﻯ ﺑﺰ&#= 65197;ﮒﺳﺎﺑﻘﻪﺍﻯ ﺑﺎ ﮐﺎﺭ ﻫﻨﺮﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ. ﺩﺭ ﻫﻨﺮ ﺣﺮﮐﺘﻰ ﮐﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻣﻴﺒﺎﺷﺪ ﻭﺟﻮ&#= 65193; ﺩﺍﺭﺩ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺭﻭﺍﻥ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖﻭﻧﻪ ﺗﮑﺎ&#= 65251;ﻞ ﻋﻤﻮﺩﻯ ﺩﺭ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﻫﻨﺮ ﺁﻣﻮﺯﺍﻥ &= #64400;ﻪ ﻫﻨﺮ ﺍﻟﻬﻰ ﺭﺍ ﻣﻰ ﺟﻮﻳﻨﺪ. ﻭ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺍﺻﻠﺎﺡﻭ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺗ&= #65170;ﺪﻳﻞ ﮐﻨﻨﺪ. ﻭﻫﻤﻪ ﺍﻳﻦ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺑ&#= 65200;ﺭﮒ ﺩﺭ ﺍﻭﺍﺋﻞ ﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮﺩﺍﺯ ﻣﻨﺎﻇﺮ ﻃﺒﻴﻌ&#= 65174; ﻧﻴﺰ ﻋﻠﺎﻗﻤﻨﺪﻯ ﻧﺸﺎﻥ ﻣﻴﺪﺍﺩﻧﺪ. ﻫﻨﺮﻣﻨﺪﺍﻥ ﭘﻴﺮﻭ ﻣﮑﺎﺗﺐ ﻫﻨﺮﻯ ﻗﺒﻠﻰ ﺑﻮﺩﻩﮐﻪ ﺍﻳﻨﻚ ﺧﻮﺩ ﻧﻴﺰ ﻣﮑﺘﺒﻰ ﺍﺭﺍﺋﻪ ﻣﻴﻨﻤﺎﻳﻨﺪ.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻘﻠﻴﺪ ﺍﺯ ﺑﺰﺭﮔﺎﻥ ﻫﻨﺮﻧﻮﻋﻰ ﻣﺸﺎﺭﮐﺖ ﺑﺎ ﺁﻧﻬﺎ ﺍﺳﺖ.وَ= 604;ی ﺗﻨﻬﺎ ﻣﺸﺎﺭﮐﺖ ﺩﺭ ﻫﻨﺮﻭ ﻧﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﻭ ﺍﺣﺴﺎس ﺍﺯ ﺯﻧﺪﮔﻰ.ﮔﺮﭼﻪ ﺑﺎﺯ ﺍﻧﻔﻌﺎﻝ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺧﻮﺩ ﻧﻴﺰ ﻋﺎﻃﻔﻪﺍﻯ ﺩﺍﺭﻧﺪ ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺟﺎﻭﻳﺪﺍﻥ ﺷﻮ&#= 65255;ﺪﻭ ﺩﺭ ﺃثرﻫﻨﺮﻯ ﺧﻮﺩﺷﺎﻥ. ﻫﻨﺮﻣﻨﺪﺍﻥ ﺩﺭ ﺍﺑﺘﺪﺍﻯ ﮐﺎﺭ ﻫﻨﺮﻯ ﻧﻪ ﺗﻤﻠّﻚ ﺍﺷﻴا= 69; ﻭﻧﻪ ﻓﺮﺍﺭ ﺍﺯ ﺫﺍﺕ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ. ﻭ ﻗﺼﺪ ﺗﻌﺒﻴﺮﻯ ﻫﻢ ﻧﺪﺍﺭﻧﺪ.ﺑﻠﮑ&#= 65258; ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮﻣﻨ= 5194;ﺍﻥ ﺍﺧﺘﻠﺎﻁ ﻭ ﺍﻣﺘﺰﺍﺝ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻟﺬﺍ ﺑﻴﻦ ﻫﻨﺮ ﮐﻮﺩﻙ ﻭ ﺑﺰﺭﮔﻰ ﺍﻭﺭﺍﺑﻄﻪﺍﻯ ﻣﺴﺘﻘﻴﻢ ﻧﻴﺴﺖ.ﻣﮕﺮ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5244;ﻬﺎﻯ ﺟﺴﻤﺎﻧﻰ ﻭ ﻓﮑ&= #65198;ﻯ.ﺗﻘﻠﻴﺪ ﺁثاﺭ ﺑﺰﺭﮔﺎA= 253; ﻧﻮﻋﻰ ﺑﺮﺍﺩﺭ&#= 65263; ﻭ ﺩﻭﺳﺘﻰ ﺍﺳﺖ. ﻫﻨﺮﻣﻨﺪﻯ ﮐﻪ ﺯﻭﺩﺗﺮ ﺑﺰﺭﮔﺎﻥ ﺭﺍ ﺗﻘﻠﻴﺪ ﮐﺮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﻫﻨ&#= 65198;ﻣﻨﺪﻯ ﭘﻴﺶ ﺗﺎﺯ ﺑﺎﺷﺪ. ﮐﻪ ﻣﺮﺣﻠﻪ ﺁﻣﺎﺩﮔﻰ ﺑﺮﺍ&#= 65263; ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬی ﮐﺎﻣﻞ ﺷﺪﻥ اﺳﺖﮐﻪﻧﺒﺎﻳA= 194; ﺗﺴﻠﻴﻢ ﺭﻭﺡ ﻣﺪﺑّﺮ ﮐﻨﻮن= 40; ﻮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺷﺄﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺍﻥ ﺧﻮﺩ ﺷﻮﺩ. ﻫﺮ ﻫﻨﺮﻣﻨﺪﻯ ﮐﻮﭼﻚ ﻳﺎ ﺑﺰﺭﮒﺣﺘﻤﺎ ﺁ&#= 65175;ﻠﻴﻪﺍﻯ ﺭﺍ ﺭﻓﺖ ﻭ ﺁﻣﺪ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.ﻭ ﺗﻔﺎﻭﺕ ﮐﺎﺭ ﺁﻧﻬﺎ ﺩﺭ ﺍﻧﺘﺨﺎﺏ ﻣﻮﺍﺩ ﻭﻣﻮﺿﻮﻋﺎﺕ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺍﻧﺘﺨﺎﺏ ﻣﻌﻠّﻢ ﺍﺯ ﺑﻴﻦ ﺩﻳﮕﺮ ﻣﻌﻠّﻤﻴﻦ ﺍﺳ= 5174;.ﻣﻮﺿﻮﻋﺎﺗﻰ ﺭﺍ ﮐﻪ ﻣﻠﺎﺣﻈ&= #65258; ﻣﻴﮑﻨﻴﻢﺩﺭ ﺳﺮﺍﺳﺮ ﻧﺴﻠﻬﺎﻯ ﻫﻨﺮﻣﻨﺪ ﺟﺎﻟ&#= 65168; ﻧﻈﺮ ﺑﻮﺩﻩﺍﻧﺪ ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﺗﻮﺍﻓﻖ ﻫﺮﻳﻚ ﺍﺯ ﺳﺮﻣﺸﻖ ﻫﺎﺑﺎ ﺗﻠﻔﻴﻖ &= #65259;ﻤﻪ ﻣﮑﺎﺗﺐ ﺑﺎﻫﻢ. ﭼﻮﻥ ﻓﻠﺎﺳﻔﻪ ﺍﻟﺘﻘﺎﻃﻰﻣﺎ= 5255;ﻨﺪ ﻧﻘّﺎﺷﻰ ﻣﺮﻳﻢ مُقَدّ= س ﻳﺎ ﻣﻨﺎﻇﺮ ﺧﺮﺍﻓﺎﺗﻰ ﻭ ﺩﻳﻨﻰﻭﺟﺸﻨﻬ= 5166;ﻯ ﮐﺎﺭﻧﻮﺍﻝ.ﻭ ﺁﻧﭽﻪ ﮐﻪ ﻧﻈﺮ ﻣﺎ ﺭﺍ ﺟﻠﺐ ﻣﻴﮑﻨﺪﺣﻘﻴﻘ= 5174; ﺑﺎ ﻭﺍﻗﻌﻴّﺎﺕ ﮐﻪ ﺃثرﻫﻨﺮﻯ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻧﻴﺴﺖﺑﻠﮑﻪ ﺑﺴﺒﺐ ﺍﻳﻨﮑﻪ ﻣﺎ ﺭﺍ ﺍﺯ ﻋﺎﻟﻢ ﻭﺍﻗﻊ ﻣﺎﺩﻯ ﺟﺪﺍ ﻣﻴﮑﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻧﻘّﺎﺷﻰ ﭼﻴﻨﻰ ﻭ ﺷﺮﻗﻰﺩﺭ ﻫﻨﺮ ﺗﺴﻠﻴﻢ ﺷﺪﻥ ﻫ&= #65256;ﺮﻯ ﻧﻴﺴﺖ. ﮐﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺑﺰﺭﮒ ﺩﺭ ﺍﻭﺍﺧﺮﺁﻧﻬﻢ ﺑﻨﺪﺭﺕ ﺑﺘﺴﻠﻴﻢ ﻫﻨﺮﻯ ﻣﻴﺮﺳﻨﺪ ﺟﻬﺎﻥ ﻫﻨﺮﻯ ﻟﺎﺯﻡ ﻧﻴﺴﺖ ﮐﻪ ﺿﺮﻭﺭﺗﺎ ﺑﺮ ﺟﻬﺎﻥ ﻭﺍﻗﻊ ﻓﺎﻳﻖ ﺁﻳﺪ.ﻳﺎ ﺑﺮ ﺣﻘﻴﻘﺖ ﻣﺘﻌﺎﻟﻰ ﺗﺮ ﺑﺮﺳﺪ. ﺑﻠﮑﻪ ﻋ= ﺎﻟﻤﻰ ﺍﺳﺖﮐﻪ ﺑﺎﻳﺪ ﺁﻧﺮﺍ ﺑﺤﻘﻴﻘﺖ ﺑﺎﺯ ﮔﺮﺩﺍﻧﻴﻢ ﮐﻪ ﺭﻭﺡ ﺳﻮﮊﻩ ﻫﻨﺮﻯ ﻭ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻣﻴﺮﺳﺪ. ﻫﻨﺮﻣﻨﺪ ﺁﻥ ﻧﻴﺴﺖ ﮐﻪ ﺁﺭﺯﻭﺋﻰ ﺭﺍ ﺧﻠﻖ ﻭﺗﺠﺴّﻢ ﻧﻤﺎﻳﺪﻳﺎ ﻭﺣﻰ ﺍﺯ ﻣﻠﺎﺋﻚ ﺭﺍ ﻣﺠﺴّﻢ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﺑﻠﮑﻪ ﺟ&= #65260;ﺎﻧﻰ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖﮐﻪ ﺩﺭ ﺩﺍﻣﺎﻥ ﺁﻥ ﻣﻴﺨﻮﺍﻫﺪ ﻫﺴﺘﻰ ﺭﺍ ﺍﺯ ﻧﻮ ﺧﻠﻖ ﻧﻤﺎﻳﺪ.ﮐﺎﺭﺑ&#= 65198;ﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺘﻰ ﻭ ﺧﻠﻖ ﻭ ﺍﻧﺘﺰﺍﻉ ﺩﺭ ﻫﻨﺮﻣﻔﺎﻫﻴﻢ ﻣﺎﺩﻯ ﺗﺮ ﺍﺯ ﻫﻤﺎﻥ ﻣﻔﺎﻫﻴﻢ ﺩﺭ ﻓﻠﺴﻔﻪ ﺍﺳﺖ. ﺑ= ﺮﺧﻰ ﺧﻴﺎﻝ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺍﮔﺮ ﻫﻨﺮﻣﻨﺪ ﺑﻬﺴﺘﻰ ﻃﺒﻴﻌ&#= 65174; ﻭﻓﺎﺩﺍﺭ ﻧﺒﻮﺩ ﻫﻨﺮﻯ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﺯﻳﺮﺍ ﻫﻨﺮ ﺩﺭ ﻃﺒﻴﻌﺖ ﻣﺘﺄﺻ&#= 1617;ﻞ ﻭ ﺭﻳﺸﻪ ﺩﺍﺭﭼﻮﻥ ﺭﻭﺡ ﻣﺘﺎﻓﻴﮑﻰ ﻫﺴ&#= 65176;ﻰ ﭼﻨﻴﻦ ﺍﺳﺖ.ﻭ ﻧﻪ ﺗﻨﻬﺎ ﻃﺒﻴﻌﺖ ﻧﺎﺳﻮﺗﻰ ﮐﻪ ﺃﺻﻞ ﺑﺎﺷﺪ ﺑﻠﮑﻪﺳﺎﻳﻪ ﺭﻭﺡ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.ﻣﺎﻧ&#= 65256;ﺪ ﻭﺟﻮﺩ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥﮐﻪ ﺳﺎﻳﻪ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰﻭ ﻳﺎ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﺣ&= #65176;ﻤﺎﻟﻰ ﺍﻭ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﺑﻘﻮﻝ ﻣﺎﻟﺮﻭ ﻫﻨﺮ ﺍﺯ ﺁﻥ ﭼﻴﺰ ﻣﺠﻬﻮﻝ ﮐﻪ ﺷﺎﻣﻞ ﺩﺭﻙ ﻭ ﺩﻳﺪ ﻳﺎ ﺩﺳﺖ ﻳﺎﺑﻰ ﻧﻴﺴﺖ ﺻﺎﺩﺭ ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﻫﻤﺎﻥ ﺭﻭﺡ ﻃﺒﻴﻌﺖ ﻭ ﻫﺮﭼﻴﺰﻯ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻫﻨ&= #65198;ﻣﻨﺪ ﺑﺎﻳﺪ ﺁﻥ ﻧﺎﭘﻴﺪﺍ ﺭﺍ ﻗﺒﻀﻪ ﮐﻨﺪ ﻭ ﺑﺪﺳﺖ ﺁﻭﺭﺩ.ﻧﻪ ﺍﻳﻨﮑﻪ ﺗﻨﻬﺎ ﺑﺂﻥ ﺍﻋﺘﺮﺍﻑ ﻧﻤﺎﻳﺪ.ﮐﺎﺭ ﺳﺎﻟﻚ ﺍﺳﺖ ﮐﻪ ﺍﮐﺘﻔﺎ ﺑﺸﻨﻴﺪﻥ ﻧﻤﻰ &= #64400;ﻨﺪ ﻭ ﻣﻴﺮﻭﺩ. ﮐﻪ ﺑﺒﻴﻨﺪ ﻭ ﺑﺪﻝ = ﺧﻮﺩ ﻭﺍﺭﺩ ﻧﻤﺎﻳﺪ.ﮐﻪ ﻫﻤﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻯﻫﺮﻳﻚ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ.ﻭ ﺗﻌﺎﻟﻰ ﻧﻴﺎﺯ ﺑﺘﺼﺪﻳﻖ ﻭ ﺩﺭﻙ ﻋﻘﻠﻰ ﻭ ﻋﺸﻖ ﻋﺎﻃﻔﻰ ﻭ ﺩﻳﺪﻥ ﺑﭽﺸﻢ ﺩﻝ ﻣﻴﺒﺎﺷﺪ ﮐ&= #65258; ﺍﺯ ﺩﻳﺪﻥ ﺑﭽﺸﻢ ﺗﻦ ﺣﻘﻴﻘﺖ ﺑﻴﺸﺘﺮﻯﺪﺍﺭ= 5193;.ﭼﻮﻥ ﺯﻧﺪﮔﻰ ﻋﻘﻠﻰ &= #65169;ﺮﺍﻯ ﺑﺸﺮﻗﺎﺑﻞ ﺩﺭ&#= 65241; ﺍﺳﺮﺍﺭ ﺍﻟﻬﻰ ﻭ ﻫﺴﺘﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻧﻴﺴﺖ.ﻟﺬﺍ ﻫﻴﭻ ﻫﻨﺮﻣﻨﺪ&#= 65263; ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍﺯ ﻣﻄﺎﺑﻘﺖ ﺻﺤﺒﺖ ﮐﻨﺪ.ﻃﺒ&= #65268;ﻌﺖ ﻫﻨﺮﺗﻤﻠّﻚ ﻣﮑﺎﻧﻰ ﻭﺯﻣﺎﻧﻰ ﻭ ﺍﻣﮑﺎﻧﻰ ﺍﺳﺖ. ﺗﺎﺩﺭ ﮐﻨﺘﺮﻝ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﻟﺬﺍ ﻫﺮ ﻫﻨﺮﻯ ﺫﺍﺗﺎ ﻣﺒﺎﺭﺯﻩ ﻋﻠﻴﻪ ﺳﺮﻧﻮﺷﺖ ﮐﻨﻮﻧﻰ ﺍﺳﺖ.ﻭ ﻋﻠﻴﻪ ﺑﻰ ﺗﻔﺎﻭﺗﻰﺩﺭ ﺑﺮﺍﺑﺮ ﻫﺴﺘﻰ.ﻭ ﻣﺒﺎﺭﺯﻩ ﺍﻧﺴ&#= 65166;ﻥ ﺑﺮﺍﻯ ﻋﻤﻠﺎ ﺯﻧﺪﮔﻰ ﻭﻣﺮﮒ ﺍﺳﺖ. ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﺳﺮﻧﻮﺷﺖ ﻧﻴﺴﺖﺍﮔﺮ ﻣﺒ&#= 65166;ﺭﺯﻩﺍﻯ ﻧﺒﺎﺷﺪ.ﺑﻠﮑﻪ &= #65175;ﻮﻗّﻔﻰ ﺩﺭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣ&#= 65264; ﻭﻧﻮﻋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺭﺳﻴﺪﻩ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨ= ﻮﻥ ﺍﺳﺖ.ﻣﻔﻬﻮﻡ ﺳﺮﻧﻮﺷﺖ ﻳﻚ ﺗ&= #65228;ﺮﻳﻒ ﺍﺳﺖﻭﻧﻪ ﻣﻮﺿﻮﻉ ﺟﺒﺮﻯﮐﻪ ﻗﻀﺎ ﭼﻨﻴﻦ ﺧﻮﺍﺳﺘ&#= 65258; ﺍﺳﺖ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻘﺪﻳﺮ ﻭ ﺳﺮﻧﻮﺷﺖ ﺍﻣﺮ&#= 65261;ﺯ ﺑﺮﺣﺴﺐ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﭘﻴ&#= 65208;ﻴﻨﻰ ﺑﻮﺩﻩ ﺍﺳﺖ.ﻭ ﺍﻗﺪﺍﻡ ﺑﻬﺮ ﮐﺎﺭ ﻣﻨﻔﻰ ﺍﺯ = ﻟﺤﺎﻅ ﺗﮑﺎﻣﻞﮐﻪ ﮔﻨﺎﻩ ﮐﺎﺭﻯ ﻏﻴﺮ ﺩﻳﻨﻰ ﻣﻴﮕﻮﺋﻴﻢ ﺳﺮ&#= 65255;ﻮﺷﺖ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺭﺍ ﺑﻘﻬﻘﺮﺍ ﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣﻘﻴﺮ ﺗﺮﻭﺗﮑﺮﺍﺭ ﮔ&#= 65196;ﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺮﺩ. وَلی A= 259;ﺮ ﺍﻗﺪﺍﻡ ﻣثبت A= 193;ﺭ ﺍﻳﻦ ﺯﻧﺪﮔﻰ ﺑ&= #65166; ﻫﻤﻴﻦ ﺳﺮﻧﻮﺷﺘﻰ ﮐﻪ ﻫﺴﺖ. ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺭﺍ ﺩﺍﺭﺩ.ﺑﺼﻮﺭﺕ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺴﺐ ﺷﻬﻮﺩﻫﺎ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﺮﭼﻪ ﺑﺎﻟﺎﺗﺮﻣﺒﺎ= 5197;ﺯﻩ ﺿﺪ ﮐﺮﺍﻣﺎﺕ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻭ ﺑﻨﻔﻊ ﺗﺤﻘﻖ = ﮐﺮﺍﻣﺎﺕ بالقوّه ﻫﻤﻴﻦ ﺳﺮﻧﻮﺷﺘﻰ ﮐﻪ ﺩﺍﺭﻳﻢ. ﺑﺮﺍﻯ = ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻭﺣﺘﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳ&= #65256;ﺪﻩ ﺑﺠﻬﺎﻥ ﺍﺳﺖ.ﻭ ﻋﻤﻠﺎ ﺍﻳﻦ ﺳﺮﻧﻮﺷﺖ ﺟﺪﻳ&#= 65194; ﺑﺮﺗﺮ ﺳﺎﺯﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎ ﺍﻋﻤ&#= 65166;ﻝ ﻣثبت ﮐﻪ ﺁﻧﺮA= 165; ثوﺍﺏ ﻏﻴﺮ ﺩﻳﻨﻰ ﻣﻴﮕﻮﺋﻴﻢﺿﺪ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﺗﮑﺎﻣﻞ ﺟﺴﺘﻦ ﺭﺳﻴﺪﻥ ﺍﺳﺖ.ﻭ ﻣﺤﺮﻭﻣﻴّﺖ ﺍﺯ ﻧﺠﺎﺕ ﻧﻮﻋ&= #65264; ﺭﻭﺡ ﺧﻮﺩﺑﺮﺍ&#= 65263; ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯﻭﺣﺘﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﺑﻨﻮ&#= 65197; ﻗﺎﺋﻢ ﻧﻴﺰ ﺑﺮ&= #65203;ﻨﺪ.ﻭ ﺍﻳﻦ ﺳﺮﻧﻮﺷﺖ ﺳﺎﺯﻯ ﺟﺪﻳﺪ ﺃﻣﺮﻯ ﺿﺪ ﻣﺎﺩﻯ ﺩﺭ ﻃﺒﻴﻌﺖ ﻭﻓﻄﺮﺕ ﻣﺎ ﻣﻴ&= #65170;ﺎﺷﺪ.ﮐﻪ ﻋﻤﻠﺎ ﺩﺭ ﺟﻬﺎ&= #65253; ﺍﻟﻬﻰ ﺭﻭﺡ ﻣﺎ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍ&#= 65175;ﺐ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭﺍﻟّﺎ ﻋﺪﻡ ﺗﻔﮑّﺮ ﻭ ﺗﺼﻤﻴﻢ ﺑﺮﺍﻯ &= #65175;ﻌﺎﻟﻰ ﺩﺍﺩﻥ ﺑﺎﻳﻦ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎ&#= 65199;ﺍﺕ ﺁﻥﻋﻤﻠﺎ ﺗﻮﻗﻒ ﻧﻴﺴﺖ. ﮐﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨ= ﻮﻥ ﻗﻬﻘﺮﺍ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﮐ= ﺎﺭﻣﺎﻫﺎ ﻭ ﺟﺮﻡ ﻭﮔﺎﺭﻣﻪ ﻣﺠﺎﺯﺍﺕ ﺑﺎﻟﻤثل ﺍﻟﻬA= 264; ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻓﺮﻕ ﺯﻧﺪﮔﻰ ﻭ ﺗﺼﻮﻳﺮ ﻫﻨﺮﻯﺑﺘﻌﺒﻴ= 5198;ﻯ ﺩﺭ ﺍﺯ ﺑﻴﻦ ﺑﺮﺩﻥ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ &= #65193;ﺭﻫﺮ ﺃثرﻫﻨﺮﻯ ﺧﻮﺩﻭﻫﺮﮐﺎﺭ= 5263; ﻭﮔﻔﺘﺎﺭﻯ ﻭ ﺃﻧﺪﻳﺸﻪ ﻭ ﻫﻨﺮﻧﻤﺎﺋﻰ ﮐﻪ ﻣﻰ ﻧﻤﺎﻳﺪﻧﻘﺶ ﻣثبت ﻳﺎ ﻣﻨﻔﻰﺩﺭ ﺍﻳﻦ &= #65203;ﺮﻧﻮﺷﺖ ﻓﻌﻠﻰﻭﺩﺭ ﺳﺮﻧﻮﺸﺖ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺭ&= #65165; ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﺩﺭ ﻫﻨﺮ ﮐﻠﺎﺳﻴﻚﻧﻈﺎ= 5251;ﻰ ﺭﺍ ﻣﺸﺎﻫﺪﻩ ﻣﻴﮑﻨﻴﻢﮐﻪ ﺩﻟﻴﻞ ﺁﻥ ﺍﺳﺖ ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﻣﺎﻫﻨﻮﺯ ﮐﻨﺎﺭ ﺯﺩﻩ ﻧﺸﺪﻩﻭ ﺍﺻﻠﺎ&#= 65185; ﻧﻴﺎﻓﺘﻪﻭﮐﻤ= 5166;ﻟﻰ ﺑﺮﺗﺮ ﻭﺍﻟﻬﻰ ﺗﺮ ﻧﻴﺎﻓﺘﻪ ﺍﺳﺖ.ﺩﺭ ﻫﺮ ﻫﻨﺮﻯ ﻧﻈﻤﻰ ﻫﺴﺖ.ﻭ ﻫﻨﺮ ﺑﻤﻌﻨﻰ ﺍﻟﻬﻰ ﻭ ﺁﺭﻳﺎﺋﻰ ﺷﺪﻥ ﭘﻴﺮﻭﺯﻯ ﺳﺮﻧﻮﺷﺖ ﻭﺯﻧﺪﮔﻰ ﮐﻨﻮ&#= 65255;ﻰ ﻫﺮﮐس ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﺍﻳﻦ ﻫﻨﺮ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪﺣﺘﻤﺎ ﺩﺭ ﮔﻨﺎﻩﭘﻴﺸ&#= 64405;ﻰ ﻭﻗﻬﻘﺮﺍﺋﻰ ﻭ ﺳﺮﻧﻮﺷﺖ ﮐﻨﻮﻧﻰ ﺭﺍ ﺣﻘ&= #65268;ﺮ ﺗﺮﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﭼﻪ ﺭﺳﺪ = ﺑﻤﺴﺦ ﺣﻴﻮﺍﻧﻰﻭ ﻳﺎ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ. ﺗﺎ ﺍﻳ= ﻦ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭﺳﺘﻤﮑﺎﺭﻯ ﻫﺎ ﺑﺨﻮﺩ ﻭﺑﺠﺎﻣﻌﻪ ﻭﺗ&#= 65252;ﺎﻡ ﻫﺴﺘﻰ ﺍﺯ ﮐﺴﻰ = ﭼﻘﺪﺭ ﺑﺎﺷﺪ.ﮐﻪ ﺁﻧﮕﺎﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﻬﺎﻣﻨﺎﺳﺐ ﻳﻚ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺣﻘﻴﺮ ﻣﻌﺎﺩﻝ ﻣﻴﮕﺮﺩﺩ.ﺗﺎ ﺩ&= #65197; ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺑﺪﺍﻥ ﺑﺮﺳﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﮕﻮﻳﻨﺪ ﺍﮔﺮ ﺑﺪﻧﺒﺎﻝ ﻫﺮ ﺃثر ﻫﻨﺮﻯ ﻓﺮﺍﺭﻯ ﻫﺴﺖﻳ&#= 65228;ﻨﻰ ﺗﻮﻗّﻒ ﻓﻄﺮﺕ ﺍﻧﺴﺎﻥ ﻫﻨﺮﻣﻨﺪ ﻭﻧﺎﻇﺮ ﺁﻥﮐﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﻫﺮ ﺣﺎﻝ ﺗﻮﻗّﻒ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﺯ ﻟﺤﺎﻅ ﺗﮑﺎﻣﻞ ﺍﺳﺖ. ﻭ ﺁﻏﺎﺯﻗﻬﻘﺮﺍ. ﺩﺭ ﺑﺎﺭﻩ ﺳﺮﻧﻮﺷﺖ ﺍﻧﺴﺎﻧﻰﺟﺪﺍ= 4404;ﺎﻧﻪ ﺑﺤث ﺷﺪﻩ ﮐﻪ ﻫﺮﮐس ﺑﺎ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ ﻗﺒﻠﻰﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﺠﻬﺎﻥ ﻣﻴﺂﻳﺪﺗﺎ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺗﺤﻘّﻖ ﮐﺮﺍﻣ= 5166;ﺕ بالقوّهﺍ ﻭ ﺻﻮﺭﺕ ﮔﻴﺮﺩ.ﻭ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖﺑﺘﻮﻟ= 5194; ﻧﻮﻋﻰ ﺑﺮﺗﺮﻯ ﺧﻮﺍﻫﺪ ﺭﻓﺖ.و&#= 1614;لی ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺭﻭﺯ ﻧﺨﺴﺖ ﭘﻴ&= #65252;ﺎﻥ ﺳﻠﻮﮐﻰﺳﺮﻧﻮ= 5207;ﺖ ﺳﻠﻮﮐﻰ ﻭ ﺳﺮﺍﺳﺮﻣﻤﻠﻮ ﺍﺯ ﺑﻠﺎﻳﺎ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖﮐﻪ ﺻﺒﺮ ﻭ ﺻﻔﺎﺕ ﺳﺎﻟﻚﻭ ﺍﻣﮑﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍ&#= 65261; ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﻧﺠﺎﻡ ﺑﮕﻴﺮﺩ.ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻭﻋﺎﺷﻖ ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺳﺨﺖ ﺗﺮ ﺳﭙﺎس ﺑﻴﺸ&#= 65176;ﺮ ﺧﺪﺍﻭﻧﺪ ﺭﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﺩ . ﺩﺭﻓﻠﺴﻔﻪ ﺳﻠ= ﻮﻙ ﺍﻟﻬی ﻮﻣﻔﺎﻫﻴﻢ ﻣﮑﺘبی ﻣﻴﺘﻮﺍﻧﺪ ﻣﺎﻧﻨﺪ ﺷﺎﺧﻪ ﻫﺎﻯ ﻫﻨﺮﻯ ﻭ ﺷﺎﺧﻪ ﻫﺎﻯ ﻓﻠﺴﻔﻰ ﻭﺷﺎﺧﻪﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﺷﺎﺧﻪﻫﺎﻯ ﻋﺒﺎﺩﻯ ﻭﺗﻤﺮﮐﺰ ﺳﻠﻮﮐﻰ ﻣﺨﺘﻠﻒﺑﺎﺷﺪ.&#= 65261; ﻳﺎ ﺷﺎﺧﻪﻫﺎﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﻣﺎﺕ ﺍﺟﺘﻤﺎﻋﻰﻭ ﺷﺎﺧﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪﻭ ﺷﺎﺧﻪ ﻫﺎﻯ ﺍﺩﺑﻰ ﻭ ﺷﻌﺮﻯ ﻭﻣﻔﺎﻫﻴﻢ ﺳﺮﻧﻮﺷﺖ ﻭ ﻫﻨ&= #65198; ﺩﺭ ﺳﻠﻮﻙ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻣﺮﺍﺗﺒﻰ ﺩﺍﺭﺩﮐﻪ ﻧﻬﺎﻳﺖ ﺩﺭ ﮐﺎﺭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖ .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮ ﺍﺯ ﺟﻬﺎﺗﻰ ﺷﺒﻴﻪ ﻋﺸﻖ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﺩﻭﻯ ﺁﻧﻬﺎ ﺿﻌﻴﻔﺎﻥ ﻋﺎﺟ&#= 65200; ﻭ ﻣﺪﻋﻴﺎﻥ ﮐﺎﺫﺑﻰ ﻫﺴﺘﻨﺪ.ﺩﺭ ﻫﻨﺮ ﺑﻴﺸﺘﺮﻭ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﺩﺍ= ﺭﺍﻯ ﻟﺬﺕ ﻭ ﺗﻤﺘّﻊ ﻭ ﮐﻴﻔﻴّﺘﻰ ﺍﺳﺖﮐﻪ ﺩﺭ ﺍﺻ&= #65246; ﺑﺮﺍﻯ ﻟﺬﺕ ﻭﻫﻮﺵ ﻧﺒﻮﺩﻩﺍﻧﺪ.ﺯ&#= 65267;ﺮﺍ ﻫﻨﺮ ﻭ ﻋﺸﻖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﺩﻭ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪﻭﻭﺳﻴ= 5248;ﻪ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ &= #65203;ﺎﻟﻚ ﻋﺎﻗﻞ ﻭ ﻋﺎﻣﻞ ﻭ ﻋﺎﺷﻖ ﻭ ﭘﻴﮕﻴﺮ ﺻﺒﻮﺭ ﺑﺎ ﺍﺭﺍﺩﻩ.ﺩﺭ ﻫﺮ ﺩﻭ ﺣﺎﻝﻟﺰﻭﻡ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺣﺘﻰ ﺍﺯ ﺟﺎﻥ ﮔﺬﺷﺘﮕﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺎﺭﺯﺷﻬﺎﻯ ﺑﺸﺮﻯ ﻭﮐﺴﺐ ﺍﺭﺯﺷﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ.ﭼﻪ ﺩﺭ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻣﺪﻋﻰ ﺷﻬﻮﺩﻫ&#= 65166; ﻭ ﻳﺎ ﺩﺭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ عاﻟﻢ ﻟﺪﻧّﻰ ﺩﺭ ﻣﻘ&#= 65166;ﺑﻞ ﻣﺪﻋﻴﺎﻥ ﻋﻠﻢ ﻭﻣﻨﻄﻖ ﭼﻪ ﺭﺳﺪ ﺑﻌﻠﻮﻡ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﻧﻈﺮﻯ ﻭﻳﺎ ﺍﺩﻋﺎﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ &= #64400;ﺎﻣﻠﺎ ﻓﺎﺳﺪ. ﻳﻚ ﮐﺸﻒ ﺟﺪﻳﺪ ﻫﻨﺮﻯﺩﺭ ﺣﮑﻢ ﺍﻧﻘﻠﺎﺑﻰ ﺍﺳﺖ. ﮐﻪ ﻧﻮﻋﻰ ﺟﺪﺍﺋﻰ ﺍﺯ ﺭﻭﺍﺑﻂ ﺳﺎﺑﻖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ.ﺯﻳﺮﺍ ﻧﺘﻴﺠﻪ ﮐﺮﺍﻣﺎﺕ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺍﻧﻰ ﺑﺎﻋث ﻋﺮﺿﻪ ﻭ ﮐﺸﻒ ﺟ= ﺪﻳﺪ ﺷﺪﻩﺍﺳﺖ ﺩﺭﻫﻨﺮ ﻣﺎﺩﻯ ﺗﻘﺮﻳﺒﺎ ﮐﺸﻔﻰ ﻧﺸﺪﻩ ﺑﻠﮑﻪ ﺳﺒﻚ ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ.وَل= 40; ﺩﺭ ﮐﺎﺭ ﻫﻨﺮ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎن ﻣﻮﻓ= 5238;ﻧﻪ ﻓﻘﻂ ﺑﺎﻳﻦ ﻫﻤﺎنی ﻤﺮﺍﺗﺐﺍﻟﻬﻰ ﻣﺮﺑّﻴﺎﻥ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﮐﻪ ﺣﺘﻰ ﺩﺭ ﺗﺎﺭﻳﺦ ﻧﻮﻉ ﺑﺸﺮﻯﺷﺶ ﺑﺎﺭ ﮐﺸﻒ ﺟﺪﻳﺪﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬی هست . ﮐﻪ &#= 65259;ﺮﻳﻚ ﺁﻏﺎﺯﮔﺮ ﻋﺼﺮ ﺟﺪﻳﺪﻯ ﺑﻮﺩﻩﺍﻧﺪ. ﺁﺩﻡ ﮐﻴﻮﻣﺮث ﻭ ﻣﻴﺘﺮﺍﻯ ﻧﻮﺡ ﻭ ﺑﻮﺩﺍﻯ ﻧﺨﺴﺘﻴﻦ ﻭ ﺯﺭﺩﺷﺖ ﻧﺨﺴﺘ&#= 65268;ﻦ ﻭ ﻧﻴﺰ ﻣﺴﻴﺢ ﻭ= محمّد ﻫﺮ ﻳﻚ ﻣﮑﺘﺐ ﺳ= ﻠﻮﮐﻰ ﭘﻴﺎﻣﺒﺮ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﺑﺎ ﻋﺰﻳﻤﺖ ﻗﺒﻠﻰ ﺧﻮﺩ ﺑﻮﺩﻩﺍﻧﺪﮐﻪ &#= 64400;ﺸﻒ ﺟﺪﻳﺪﻯ ﮐﺮﺩﻩﺍﻧﺪ. ﺯﻳ&= #65198;ﺍ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭﺭﻭﺍﻥ ﺩﺍﺷﺘﻪﺍﻧﺪ ﻭ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥﺩﺭ &#= 64400;ﺎﺭ ﺳﻠﻮﻙ ﻭﻣﺸﻴّﺖ ﻭﺍﺭ= 5165;ﺩﻩ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭﭘﻴﺶ ﺑﺮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﻮﺭﭼ= 5256;ﻴﻦ ﺍﻗﺘﻀﺎ ﮐﺮﺩﻩﺍﺳﺖ. ﺯﻳ&= #65198;ﺍ ﻫﺮ ﮐﺎﺭ ﻭﺗﻐﻴﻴﺮﻯ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯﺎﻟﻬﻰ ﺑﻘﻮﻝ محمّدﺑ= ;ﺪﺳﺖ ﻣﺨﻠﻮﻗﺎﺕ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ.ﻭ ﺣﺘﻰ ﻣﻴﺘﻮﺍﻥ ﺁﻏﺎﺯ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺭﺍﺁﻏﺎﺯ ﭘﻴﺪﺍﻳﺶ ﻳﻚ ﻧﻮﻉ ﻣﻮﺟﻮﺩﻯ ﺍﻧﺴﺎﻧﻰ ﺟﺪﻳ&#= 65194; ﻭﺑﺮﺗﺮﻯ ﺩﺭ ﺟﻬﺎﻥﻮﺟﻮﺩ. ﻭﺍﻟّﺎ ﻋﻤﻠﺎ ﺩﺭ ﻫﺴﺘﻰ ﺍﻧﻮﺍﻉ ﻭﺟﻮﺩ ﻭﻓﺼﻮﻝ ﻧﻮﻋﻰﮐﻪ ﻋﻠﻢ ﻣﻴﮕﻮﻳﺪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.&= #65261; ﻫﺮﻣﻮﺟﻮﺩﻯ ﺑﺘﻨﻬﺎﺋﻰ ﺧﻮ&#= 65193; ﻳﻚ ﻧﻮﻉ ﻭ ﺑﻰ ﻧﻈﻴﺮ ﻣﻴﺒﺎﺷﺪ. وَل= 40; ﻋﻠﻢ ﻭ ﻋﻘﻞ ﺑﺸﺮﻯﻣﻌﻤﻮﻟ= 5166; ﺑﺮﺣﺴﺐ ﺻﻔﺎﺕ &= #65261;ﻣﻌﻴﺎﺭﻯﮐﻪ ﻗﺎﺑﻞ ﺭؤﻳﺖ ﻭ ﺗﺸﺨﻴﺺ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ ﻣ&#= 65268;ﮕﻮﻳﺪ ﺍﺯ ﺍﻳﻨﺠﺎ ﺗﺎ ﺁﻧﺠﺎﻧﺎﻡ ﻓﻠﺎﻥ ﻧﻮﻉ ﮔﻴ&= #65166;ﻫﻰ ﻳﺎ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ = ﺩﺍﺭﺩ.وَلی ﻣﺎ ﺑﺮﺍﻯ ﻫﺮﻳﻚ ﺍﺯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺰﺍﺭ ﮔﺎﻧﻪﻭ ﺑﻴﺸﺘﺮﻧﺎﻡ ﻧﻮﻉ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻳﻢ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺎ ﮐﺸﻒ ﺗﺠﻠّﻰ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙﻋﻤﻠﺎ ﺷ&#= 65206; ﮐﻠﺎس ﺑﺎ ﺷﺶ ﻓﺼﻞ ﻧﻮﻋﻰﻳﺎ ﻧﻮﻉ ﻓﺮﻋﻰ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ. ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّد ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮ&= #65203;ﺪﮐﻪ ﮐﺸﻒ ﻧﻮﺭ ربّ = 5197;ﺣﻤﺎﻥ ﮐﻨﺪ.ﻭﺧﻮﺩﺵ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ ﻭﺗﻮﻟﺪ ﺍﻧﺴﺎ&#= 65255;ﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻗ&= #65166;ﺋ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 250; ﺭﻭﺡ القدس ﺩ᥷= 7; ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺷﺪ.ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺍﻭﺭﺍ ﻧﻴﺰ ﻗﺎ&= #65163;ﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺍﻭﻝ ﺍﻟﺰﻣﺎﻥ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻧﺪ. ﮐﻪ ﺳﭙس ﺑﻴﺸﺘﺮ ﻭ ﺑﻴﺸﺘﺮﻣﺘﻮﻟ= 5194;ﻳﻦ ﺩﺭ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﺍﻟﺒﺘﻪ ﻣﺘﻔﺎﻭﺕ ﺟﺰﺋﻰ ﺑﻴﻦ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺁﻣﺪ.ﮐﻪ ﻫﻤﺎﻥ ﺍﺭﻭﺍﺡ ﺍﻧﺴﺎ&#= 65255;ﻬﺎﻯ ﺑﺸﺮﻯ ﺑﻮﺩﻩﺍﻧﺪﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264;ﺑﻨﻮﺭ ﻗﺎﺋﻢﻳﺎ ﺣﺪ ﺃﻗﻞ ﺑﺼﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎ&#= 65197;ﻡ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻩﺍﻧﺪ.ﮔﺮ&#= 64380;ﻪ ﺷﺎﻫﺪﺍﻥ ﺷﻬﻮ&#= 65193; ﻣﻘﺪﻣﺎﺗﻰ ﺑﺸﺮﻯﻧﺰﺩﻳﮑ= 5176;ﺮ ﺩﺭ ﮐﻤﺎﻝ ﺑﻨﻮ&= #65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﮐﻪ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻧﻴﺰ ﺑﺮﺳﺎﻧﻨﺪﮐﻪ ﺷﺮﻁ ﻗﻄﻌﻰ ﻧﺠﺎﺕ ﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ = ﺧﻮﺍﻫﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺷﺖﻭ ﺩﺭ ﮐﻨﺎﺭ ﺁﻧﻬﺎ ﺩﺭ ﺟﻬﺎﻥ ﻫﻤﭽﻨﺎ&#= 65253; ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯﻭ ﻧﻴﺰ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥ ﻭﻣﻮ&#= 65183;ﻮﺩﺍﺕ ﭘﺎﺋﻴﻦ ﺗﺮ ﺯﻧ&= #65194;ﮔﻰ ﺩﺭ ﮐﻨﺎﺭﻫﻢ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﺗﺎ ﺃﺑﺪ ﻫﻤﻴﺸﻪ ﻫﻤﻪ ﺍ&= #65255;ﻮﺍﻉ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻳﺎ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ &= #65197;ﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻣﻴﻤﻮﻥ ﺭﺍ ﺑﺠﻨﮕﻞ ﻓﺮﺳﺘﺎﺩﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺁﻳﻨﺪﻩ ﻧﻴﺰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﮑﻨﺎﺭﻯ ﻣﺤﺪﻭﺩ ﺧﻮﺍﻫﺪ ﮐﺮﺩ.ﭼﻮﻥ عقل ﻭ قَدَرﺗﻬﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﻧﺪ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺁﻥ ﻧ= ﻮﻉ ﺑﺴﺘﺎﺭﮔﺎﻥ ﺩﻳﮕﺮﻯ ﻣﻬﺎﺟﺮﺕ ﮐﻨﻨ&#= 65194; ﮐﻪ ﺯﻧﺪﮔﻰ ﺁﻧ&= #65260;ﺎ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﺑﻴﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﮐﻪ ﻋﻘﻞ ﮐﻤﻰ ﺩﺍﺭﻧﺪ ﻣﺸﮑﻞ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﺸﻒ ﻫﻨﺮﻯ ﻣﺎﺩﻯ ﻧﻴﺰ ﻫﺮ ﻳﻚ ﮔﻮﺋﻰ ﭘﻴﺮﻭﺯﻯ ﺍﻧﺴ&#= 65166;ﻥ ﺑﺮ ﺃﻣﺮ ﻣﺨﻔﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮ ﺧﻮﺩﺵ ﻣﻴﺒﺎﺷﺪ.ﻫﻨﺮ&#= 65251;ﻨﺪﺍﻥ ﺍﺯ ﺍﺭﺯﺵ ﻭﺍﻗ&= #65228;ﻰﻭ ﺳﻄﺢ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻋﺼﺮ ﺧﻮﺩ ﺩﺭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻏﻴﺮﻩ ﮐﺎﺳﺘﻪﻭ ﺍﺯ ﺳﻄﺢ ﺟﺪﻳﺪ ﮐﺸ&= #65234; ﺷﺪﻩ ﭘﻴﺮﻭﻯ ﻣﻴﮑﻨﺪ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎﻳﺪ ﺑﺎ ﮐﺸﻒ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪﺑﺮﺍ= 5263; ﮐﺸﻒ ﻭ ﺷﻬﻮﺩ ﺗ= ﺠﻠّﻰ ﺟﺪﻳﺪﻯ ﺩﺭ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺍﻗﺪﺍﻡ ﮐﻨﻨﺪ.ﮐﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻮﻥ ﮐﻤﺘﺮ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ ﭘس ﺍﺯ ﻣﺮﮒ ﻭ ﺩﺭﺗ= ﻮﻟﺪ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﺯﻳﺮﺍ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺑﺮﺗﺮ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥﻧﻴﺎﺯ ﺑﻌﻘﻞ ﺑﻴﺸﺘﺮ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺑﺎﻭﺭﻯ ﻋﻤﻴﻖ ﺗﺮ ﻭﺣﺘﻰ ﺍﺭﺍ&= #65193;ﻩ ﻭﺻﺒﺮ ﻭ ﻫﻤّﺖ ﺑﻴﺸﺘﺮ ﻟﺎﺯﻡ &= #65165;ﺳﺖﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺍﺯ ﺳﻄﺢ ﺍﻳﻤﺎﻥ ﻓﻌﻠﻰ ﺧﻮﺩﺑﺴﻄﺢ ﺑﻌ&#= 65194;ﻯ ﮐﻪ ﺁﻧﺮﺍ ﻗﻄﺎﺭ ﺩﺍﻧﺶ ﻭﮐﻔﺮ ﻣﻴﮕﻮﻳﻨﺪ ﺑﺮ&#= 65203;ﻨﺪ.ﻭ ﺑﻘﻮﻝ ﺍﺑﻦ ﺳﻴ&= #65256;ﺎﺍﻳﻤﺎﻥ ﺍﻭﻟﺶ ﮐﻔﺮ ﺍﺳﺖ ﻭ ﺁﺧﺮﺵ ﻧﻴﺰ ﮐﻔﺮﻣﻴﺒﺎﺷﺪ.&#= 65199;ﻳﺮﺍ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ = ﻭ ﺍﻳﻤﺎﻥ ﺑﻬﺪﻑ &= #65191;ﺪﺍﻭﻧﺪ ﻣﺨﺎﻟﻔﺖ ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﮑﺮﺩﻩﻭ ﺗﮑ&#= 65196;ﻳﺐ ﻣﻰ ﻧﻤﻮﺩﻩ.وَ= 604;ی ﺑﻌﺪ ﺑﺪﻟﺎﺋﻠﻰ ﺍﻳﻤﺎﻥ ﺁﻭﺭﺩﻩﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺮﻭﺩ. ﻭﻧﻪ ﺍﻳﻨﮑﻪ ﺩﺭ ﻳﻚ ﺧﺎﻧﻮﺍﺩﻩ ﻭ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻣﺘﻮﻟﺪ ﺷﺪﻩ ﺑﺎﺷﻨﺪﮐﻪ ﻫﻤﻪ ﻋﻤﺮ ﮐﺎﻓﺮ ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻣﺸﺮﻙ ﺑﺨﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.&= #65199;ﻳﺮﺍ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺩﻳﻦ ﻣﻘﺒﻮﻝ ﺍﻭ ﺍﺳﺖ . ﺩﻳﻦ ᥾= 7;ﻌﻨﻰ ﺁﺋﻴﻦ ﻭ ﺭﻭﺷﻰ ﻋﻤﻠﻰ ﺍﺳﺖ.ﻭ ﻟﻔﻆ ﺩﻳﻦ ﺑﺎ ﺍﻭﻟﻴﻦ ﺩﻳﻦ ﻣﻄﺮﺡ ﺑﻮﺩﻩ ﮐﻪ ﺩﻳﻦ ﺁﺩﻡ ﻫﺸﺖ ﻫﺰﺍﺭ ﭘﻴﺶﻭ ﺁﻏﺎﺯ ﻣﺴؤﻟﻴّﺘﻬﺎʌ= 63; ﺍﻧﺴﺎﻥ ﺑﺨﺎﻃﺮﻋﻘﻞ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻠﺎﺭﺍﺩ= 5263; ﺩﺭ ﺩﻳﻦ ﻭﺩﺍﻧﺘﺎ ﺑﻮﺩ.ﻳﺎ ﺩﻳﻦ ﻭﺩّ ﻭ ﻭِﺩﺍﺩ &#= 65261;ﻣﺤﺒّﺖ ﺍﺳﺖ. ﻭ ﻳﺎ ﻣﻴﺘﺮﺍ ﮐﻪ ﺩﻳﻦ ﺍﻭ ﻣﻬﺮ ﻭ ﻣﺤﺒّﺖ ﺑﻮﺩﻩ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ. ﭘس ﺭﺍﺑﻄﻪ ﻃﺒﻴﻌﺖ ﻭ ﻫﻨﺮﭼﻮﻥ ﺭﺍﺑ&#= 65220;ﻪ ﻋﮑس ﺩﺭ ﺁﻳﻨﻪ ﻧﻤﻰ ﺑﺎﺷﺪ.ﺑﻠﮑﻪ ﺭﺍﺑﻄﻪ ﺟﻬﺎﻥ ﻃﺒﻴﻌﻰ ﻓﺮﺩﻯ ﺷﺨﺺ ﺍﺳﺖﮐﻪ ﺑﺎﻳﺪ ﺭﻫﺎ ﮔﺮ&= #65193;ﺩ ﻭ ﺭﺍﺑﻄﻪ ﺟﺪﻳﺪ ﺑﺒﺎﻟﺎﺗﺮ ﭘﻴﺪﺍ ﮐﻨﺪ. ﺍﻧﺴﺎﻥ ﻓﻄﺮﺗ&#= 65166; ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺧﻮﺍﻫﺎ= 5253; ﺟﺎﻭﺩﺍﻧﮕﻰ ﺩ&#= 65197;ﺗﮑﺎﻣﻞ ﺍﺳﺖ.ﻳﻌﻨﻰ ﺭﻓ&= #65176;ﻦ ﺭﻭﺡﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺠﻬﺎﻥ ﺍﺳﺖ.ﻭ ﻋﺪﻡ ﺑﻘﺎﻯ ﺩﺍﺋﻢ ﺩﺭ ﻧﻮﻉ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﮐﻨﻮﻧﻰ ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﺑﺎﻟﻌﮑس ﻭﺭﻓﺘﻦ ﺑﺤﻘﺎﺭﺗﻬﺎﻯ ﺗﻮﻟﺪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﻧﺴﺦ ﻭﻣﺴﺦ = ﻭ ﻓﺴﺦﺗﺎ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻧﻤﺎﻳﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐ&= #65256;ﻮﻧﻰ ﺑﺮﺳﺪ. ﻭ ﭘس ﺍﺯ= ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ ﺑﻠﮑﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭ ﻫﻤﺒﻦ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻓ&= #65198;ﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺳﻬﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻳﺪﺁﻝ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪﮐﻪ ﻭﻟﺎ&#= 65267;ﺖ محمّدﻯ ﺷﺸﻢ ﺍﻳﻦ ﺍﻣﮑﺎﻥ ﺷ&= #65260;ﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﻣﻴﺪﻫﺪ.ﻭ ﺍﻟّﺎ ﻭﻟﺎﻳﺖ &#= 65169;ﺮﺟﺴﺘﻪ ﻣﺴﻴﺢ ﺑﻌﺮﺵ ﺟﺒﺮﺋﻴﻞ ﺭﻭﺡ &= #1575;لقُدُس ﺭﺳﻴﺪ ﻭ ﻧﺘﻮﺍﻧﺴﺖ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺟﺪﺍ ﮔﺮﺩﺩ.ﮔﺮﭼﻪ ﺑﺎ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺩﺭ ﺗﻦ ﻣﻮﻟﺎ ع&= #1604;یّ ﺑﮕﻔﺘﻪ محمّد= ;ﮐﻪ ﺑﺎ ﺷﺨﺺمحمّد= ;ﮐﻪ ﺗﺠﺴّﻢ ﻧﻮﺭ ﻣ&#= 65212;ﻄﻔﻮﻯﺪﺍﺷﺖ ﻳﺎ ﭘﺪﺭﺁﺳﻤﺎﻧﻰ ﺍﻭ ﺑﻮﺩ ﺗﻮاﻧ&#= 65204;ﺖ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﺑﺮﺳﺪ. ﻭﺗﻤﺎﻡ = ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﻭ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕﻭ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﻣ= ﻮﺟﻮﺩ ﺃﺗﻤﻰ ﻭ ﭘﺎﺋﻴﻦ ﺗﺮ ﺯﻣﺎﻧﻰ ﺍﺯ ﺑﺮﺩﺑﺎﻥ ﺍﻧﻮ&#= 65165;ﻉ ﺑﺎﻳﺪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺸﻬﻮﺩ &= #65239;ﺎﺋﻢ ﺑﺮﺳﺪ.ﻭ ﺍﮔﺮ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺪﺍﻳﺖ ﻭ ﺗﻌﻠ&= #65268;ﻢ ﻣﺴﺘﻌﺪﺍﻥ ﺩﻳﮕﺮ ﺑﻮﺩ ﻣﻌ&= #65198;ﺍﺝ ﻭﺍﺳﺮاء ﻭ ﺗﻌﺎﻟﻰ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺍﺯ ﻣﻘﺎﻡ ﻗﺎﺋﻢ ﭘﻴﺪﺍﻯ ﻣﻴﮑﻨﺪﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ ﺍﻳﻦ ﻣ&= #65240;ﺎﻡ ﻧﻮﺭﻯ ﻭ ﺷﻬﻮﺩ&= #65263; ﻗﺎﺋﻢ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺍﺳﺖ.ﮐﻪ ﻓﺮﺍﻭﺍﻥ ﺗﺠﻠ&#= 1617;ﻴﺎﺕﺍﻟﻬﻰ ﻭﺍﺭباﺏ ﻧﻮﻉ = 5261; ﺗﻮﻟّﺪﺍﺕ ﺍﻧ= 5262;ﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﻧﻴﺰ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ ﺗﺎ ﻓﺮﺿﺎ ﺭﻭﺣ&= #65264; ﻣﻮﻓﻖ ﺩﺭ ﺃﺑﺪﻳّﺖ ﮐﻤﺎﻟﺎﺕ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺪ.ﻭ ﭘﺎﻳﺎﻥ ﺍﺟﺮﺍ&#= 65263; ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺧﺎ&= #65175;ﻤﻪ ﺩﺍﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﻫﻤﮕﺎﻥ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺯﮔﺸﺖ ﺩﺍﺭﻧﺪ. وَلی ﻓﻌﻠﺎ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖﮐﻪ ﺑﺎﻳﺪ ﺍﻭ ﻧﻴﺰ ﺩﺳﺖ ﺍﺯ ﺳﻄﺢ ﻫﻨﺮﻯﮑﻨﻮﻧﻰ ﺑﺮﺩﺍﺭﺩ ﻭ ﺑﺪﻧﺒﺎﻝ ﻣﻮﺿﻮﻋﺎﺕ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ ﻧﻈﺮ ﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ ﺑﺮﻭﺩﮐﻪ ﻫﻨﺮﻧﻤﺎﺋﻰ ﮐﻨﺪ ﻳﺎ ﺑﻴﺎﻥ ﻭ ﺗﻌﺒﻴﺮ ﺍﺣﺴ&= #65166;س ﻭ ﻓﻬﻢ ﻭ ﺑﺮﺩﺍﺷﺖ ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ.ﮐﻪ ﺩﻳﮕﻮﺭﺍﻥ ﺭﺍ ﻧﻴﺰ ﺁﻣﻮﺯﺵ ﺑﺪﻫﻨﺪ ﮐﻪ ﭼﻨﺎﻥ ﮐﻨﻨﺪﻳﺎ ﭼﻨﺎﻥ ﻓﻬﻢ ﺑﺮﺗﺮ ﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﺩﺭﺣ&= #65166;ﻟﻴﮑﻪ ﻣﻴﺪﺍﻧﻴﻢ ﺩﺭﻫﻨﺮ ﻣﺎﺩﻯ ﺭﺍﻳﺞ ﺗﻮﻗّﻒ ﻣﻘﺎﻡ ﻭ ﺍﺣﻮﺍﻝ ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﻫﺴﺖ ﻭ ﺁثاﺭﺵ ﻧﻴﺰ &#= 65261;ﺳﻴﻠﻪ ﺣﺒس ﺑﻴﺸﺘﺮ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺳﻄﺢ ﻓﻌﻠﻰ ﻫﻨﺮﻯ اﻭ ﻣﻴﺸﻮﺩ.ﭼﻪ ﺭﺳﺪ ﺑﺘﮑﺎﻣﻞ &= #64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺭﺳﻴﺪ&= #65253; ﺑﺮﻭﺡ ﺍﻟﻬﻰﮐﻪ ﺩﺭ ﮐﺴﻰ ﻭﺟﻮﺩ ﻧﺪ&= #65165;ﺭﺩ. ﻣﮕﺮ ﮐﺎﻣﻠﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸ&#= 65176;ﻪﺁﻧﮕﺎﻩ ﺳﻄﺢ ﺯﺑﺎﻥ ﻭ ﺗﻌﺒﻴﺮ ﺧﻮﺩﺭﺍ ﻣﻨﺎﺳ&#= 65168; ﺯﻣﺎﻥﻭﻟﻮ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﻃﺎﻟﺐ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻣﻘﺎﻣﻰ ﺩﺭ ﺁﻭﺭﺩ.ﺗﺎ ﺧﺪﻣﺘﻰ ﻫﻢ ﺑﺎ&= #65255;ﺴﺎﻧﻴّﺖ ﮐﺮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﻫﻤﻴﺎﺭﻯ ﺑﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻤﻮ&#= 65193;ﻩ ﺑﺎﺷﺪ.ﮐﻪ ﺗﻨﻬ&= #65166; ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻣﻴﮑﻨﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎﻟﺮﻭﺭ ﻣﻴﮕﻮﻳﺪﻫﻨﺮ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺑﺴﺘﺮﻩ ﺍﺯ ﺭﻭﺵ ﺧﺎﺹ ﺩﺭ ﻫﺴﺘﻰ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ.ﺑﻠﮑﻪ &= #65175;ﻨﻬﺎ ﺍﺯ ﺳﺎﺧﺘﻤﺎﻥ ﻫﻨﺮ ﺩﺭ ﻣﻴﺂﻳﺪ.ﻣثل ﺍﻳﻨﮑﻪ ﻫﻨﺮ ﻫﻤﺎﻥ ﺗﺒﺪﻳﻞ ﺻﻮﺭﺗﻬﺎ ﺑﻮﺳﻴﻠﻪ ﻫﻨﺮ &= #65169;ﺮﻭﺵ ﻭ ﺳﺒﻚ ﻭ ﺍﺳﺘﻴﻞ ﺍﺳﺖ.ﮐﻪ ﺑﻴﺎﻥ = ﻭﺗﻌﺒﻴﺮ ﻫﻨﺮﻯ ﺧﺎﺹ ﺷﺨﺺ ﺍﺳﺖ.ﺑﻨﻄ&= #65198; ﻣﺎﻟﺮﻭﺩﻳﺎﻧ= 5174; ﻗﺪﻣﺎﻯ ﻣﺼﺮﻯ &= #64400;ﻪ ﺗﻨﻬﺎ ﺑﺮ ﻣﻮﺿﻮﻉ ﻣﻔﺎﻫﻴﻢ ﺩﺍﺷ&#= 65176;ﻨﺪ. ﻧﻤﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺑﺮﺍﻯ ﺁﻧﻬﺎﻣﺠﺴّﻤA= 258; ﻓﺮﻋﻮﻥ ﭼﻪ ﻣﻌﻨﻰ مُقَدّ= س ﻣﻴﺪﺍﺩﻩ ﻭﻫﻨ&#= 65262;ﺯ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺍﻳﻦ ﻣﺠﺴّﻤﻪ ﻳﺎﻋﮑس ﺻﻮﺭﺕ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﺭﺍﻳج اﺳﺖ.ﻭ ﺍﻣﺮﻭﺯ ﺩﻟﻴﻞ ﺧﺮﺍﻓﺎﺗﻰ ﺑﻮﺩﻥ ﺩﻳﻨﻰ ﻣ&= #65268;ﺒﺎﺷﺪ. ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﺃ&= #65211;ﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺧﻮﺍﺳﺘﻪ ﻫﻤﺎﻥ ﻣﻘﺪﺳﻴﻦ ﺻﺎﺣ&#= 65168; ﻣﺠﺴّﻤﻪ ﻫﺎﻯ &#= 1605;ُقَدّس ﻭ ﺑﺮﺍﻯ ﺩﮔﺮﮔﻮنی ﺬﺍA= 173; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺘﺠﻠ&#= 65268;ﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﺳﻨﺪ.ﻭ ﭼﻮﻥ ﭘﻴﺎﻣﺮ ﻭوَل®= 0; ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺧﻮﺩﺭﺍ ﮐﻪ ﻣﺮﺩﻩ ﺍﺳﺖ = ﺑﺼﻮﺭﺕ ﻣﺠﺴّﻤﻪ ﻭ ﻋﮑس ﻭﻣﻘﺒﺮﻩ ﻭ ﻣﻌﺒﺪ ﻭﻳﮋﻩ ﺩﺭ ﺁﻭﺭﻧﺪﻋﻤﻠﺎ ﺟﻌﻞ ﻣﻌﻨﻰ ﮐﺮﺩﻩﺍﻧﺪ. ﻳﻌﻨﻰ ﺑﺎﻃﻞ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ&#= 65257;ﺍﻧﺪ.ﮐﻪ ﻫﻢ ﺑﺎﻃﻞ ﻭﮐﻔﺮﻭ ﺣﺘﻰ ﺷﺮﻙ ﺧﺪﺍ ﻭﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺯﻧﺪﻩ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺑﻰ ﺩﻳﻨﻰ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪﺑﻬﺘ= 5198; ﺍﺯ ﺑﺪﺩﻳﻨﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻭ&= #65223;ﻴﻔﻪ ﺍﻟﻬﻰ ﺑﻪ ﺩﻳﻨﻰﻳﺎ ﻫﻤﺎ&#= 65253; ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻣﻮﺭﺩ ﻧ&#= 65224;ﺮ ﺍﺻﻠﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭ ﻫﻤﻪ ﻫﺴﺘﻰ ﻭ= ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﻭ ﺧﻮﺩﻣﺎﻥﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺁﻓﺮﻳﺪ&#= 65257; ﺷﺪﻩﺍﻳﻢ ﮐﻪ ﺩ&= #65197; ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕﺭﺍ ﺍ&#= 65183;ﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢﮐﻪ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟ&#= 65166;ﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺑﻌﻮﺍﻟﻢ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﺑﺮﺳﻴﻢﮐﻪ ﺑﺎ&#= 65267;ﺪ ﺑﺮﺳﻴﻢ ﻭ ﺧﻮﺍﻫﻴﻢ ﺭﺳﻴﺪ.ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﻫﻤﻴ&#= 65254; ﺃﻣﺮ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﺭﺍﺑﻄﻪ ﻫﻨﺮ ﻭﺻﻨﻌﺖﺑﮕﻮﺋ= 5268;ﻢﮐﻪ ﮐﺎﺭﺃثرﻯ ﻫﻨA= 198;ﻯ ﺍﺳﺖ.ﮐﻪ ﺭﻧﮓ ﻭ ﺳﺒﻚ ﺻﺎﺣﺐ ﺧﻮ&= #65193;ﺭﺍ ﺩﺍﺭﺩ.ﻭﻫﻨﺮ ﻋﺎﻟﻤﻰ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖﮐﻪ ﺍﺯ ﺟﺮﻳﺎﻥ ﻃﺒﻴﻌ&#= 65174; ﭘﺎ ﻓﺮﺍﺗﺮ ﻣﻴﮕﺬﺍﺭﺩﻭﺗ= 5166;ﺑﻊ ﻭﺍﻗﻊ ﮐﻨﻮﻧﻰ ﺧﻮﻳﺸﺘﻦ ﺧﻮﺩ ﻧﻴﺴﺖ.ﺑﺨﺼﻮﺹ &= #65193;ﺭ ﻫﻨﺮ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺻﻮﻓﻴﺎﻧﻪ ﺍﺳﺖ.ﮐﻪ ﺣﺘﻰ ﻣ= ﻮﺟﻮﺩﻳّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍﺑﺎ ﻫﻤﻪ ﮐﺮﺍﻣﺎﺕ &= #65169;ﺎﻟﻔﻌﻞ ﺁﻥ ﭘﺬﻳﺮﺍ ﻧﻤﻴﺒﺎﺷﺪ.ﻭ ﻃﺎﻟﺐ ﻧﻮﻉ ﺑﺮﺗﺮ ﻭ ﺟﻬﺎﻥ ﻋﻘﻠﻰ ﻭ ﺫﻭﻗﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺳ&#= 65174;. ﮐﻪ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ عُقده ﻫﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯﻭ ﺗﺤﻠﻴﻪ ﺁﻥ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳ&#= 65174; ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺍﺻﻠﺎﺣﺎﺕ ﺻ&= #65236;ﺎﺗﻰ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻴﻢ.ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻔﺖ ﺷﻬﻮﺩ ﻫﺴﺖ.ﻭ ﻫﻤﻴﺸﻪ = ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺭﺍ ﺩﺭﺟﺎﻯ ﺑﻬﺘﺮﻯ ﺷﺎﻳﺴﺘﻪ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺃ= ﻣﺮﻯ ﻓﻄﺮﻯ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺎﻭﺩﺍ= 5255;ﻪ ﻃﻠﺒﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻫﺮ ﮐس ﺑﺎﻳﺪ ﺳ&= #65228;ﻰ ﺁﻧﺮﺍ ﺑﮑﻨﺪ.ﭼﻪ ﻫﻨﺮ&= #65251;ﻨﺪ ﻳﺎ ﻧﺎﻇﺮ ﻫﻨﺮﻭ ﻫﺮ ﺷﻨﻮﻧﺪﻩ ﻫﻨﺮﻫﺎﻯ ﺭﻩ ﺭﻓﺘﮕﺎﻥ ﻭ ﺍﮐﺘﻔﺎ ﺑﻬﻨﺮ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﭘﻴﺸﺮﻓ&#= 65174; ﻣﻌﻨﻮﻯ ﻭ ﺫﻫﻨﻰ ﺍﻧﺘﺰﺍﻋﻰ ﻣﻴﮑﻨﺪ.وَلی ﺩﺭ ﻫﻨﺮ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮکی ﭙﻴﺸﺮﻓﺖ ﻣﻌﻨﻮﻯ ﻭ ﺑﺎﻟ&= #65166;ﺗﺮ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰﻭ ﻟﺪﻧّ= 5264; ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻣﻴﻨﻮﻯ ﻣﻴﻨﻤﺎﻳﺪ.ﻭﺧ&#= 65262;ﺩ ﻧﻴﺰ ﺑﺴﻄﻮﺡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻭ ﺗﺎ ﻫﻔﺖ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺳﺎﻧﺪ. وَل= 40; ﻫﺮﻳﻚ ﺯﻣﺎﻥ ﺧﻮﺩﺳﺎﺯﻯ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﭘﺮ عُق= 83;ه ﺩﺭ ﻫﻤﻪ ﻭ ﺩﺭ ﻓﮑﺮ ﻭ ﺩﺭ ﻋﺎﺩﺍﺕ ﻭ ﺍﺧﻠ&= #65166;ﻕ ﻭ ﻋﻘﺎﻳﺪﻳﻌﻨﻰ ﭘﺎﮐﺴﺎﺯﻯ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺍﺻﻞ ﻣﻮﺟﻮﺩﻳ&#= 1617;ﺖ ﺍﻧﺴﺎﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺭﺍ ﺑﺎﻳﺪ ﺍﻧﺠ&= #65166;ﻡ ﺑﺪﻫﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻫﻨﺮ ﺍﻧﺴﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ ﺩﻭ ﻧﻮﻉ ﻫﻨﺮ ﻣﻴﺘﻮﺍﻥ ﻃﺒﻘ&#= 65258; ﺑﻨﺪﻯ ﮐﺮﺩ. ﻳﮑﻰ ﺗﻮﻟﻴﺪ ﻫﻨﺮﻯ.ﮔﻮﺋﻰ ﻫﻨﺮ ﺑﺮﺍﻯ ﻫﻨﺮ ﺑﺎﺷﺪ. ﻭ ﻳﮑﻰ ﻫﻨﺮ ﺻﻨﻌﺘﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﻭ ﺑﺎﺻﻤﻪﺍﻯ ﺍﺳ&#= 65174;.ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖﮐﻪ ﻭﺳﺎﺋﻞ ﮐﺎﺭ ﻣﻴﺴﺎﺯﺩ.ﻭ ﺑﺮﺍﻯ ﮐﻨﺘﺮﻝ &= #65261; ﺗﺴﻠّﻂ ﺑﺮﻃﺒﻴﻌﺖﻭ ﺭﻓﻊ ﻧﻴﺎﺯ ﺍﻫﺪﺍﻑ ﺧﻮﺩ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﺩ.ﮐﻪ ﺟﻨﺒﻪ ﻧﻔﻊ ﻭ ﺭﻓﺎﻩ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺭﺍ ﺩﺍﺭﺩ.ﻭ ﺍﻳﻦ ﻋ= ﮑس ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺮﻙ ﺭﻓﺎﻩ ﻭ ﻣﻨﺎﻓﻊ ﺷﺨﺼ&= #65264; ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼﻪ ﻧﻔﻊ ﺩﻳﮕﺮﺍﻥ ﻭ ﺟﺎﻣﻌﻪ ﺭﺍ ﺭﻫﺎ ﻧﻤﻰ ﮐﻨﻨﺪ. ﺗﮑﻨﻴﻚ ﺑﺸﺮ ﻧﻴﺰ ﺗﺎﺑ&= #65226; ﺳﻄﺢ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣی اﻧﺴﺎﻥﺎﺳﺖ.ﮐ= 5258; ﺩﺭ ﮐﺪﺍﻡ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻣﺎﻥ ﮐﺸﻒ ﺟﺪﻳﺪﻯ ﺩﺭ ﺳﻄﺢ ﻋﻘﻠﻰ&= #65261; ﻫﺮﮔﻮﻧﻪ ﺗﮑﻨﻴﻚ ﻭ ﻋﻠﻤﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.ﺗﺎ ﻧﻮﻉ ﻣﻨﺎﻓﻊ ﻭ ﺍﺻﺮﺍﺭ ﺑﺮ ﺁﻧﻬﺎ ﭼﻘﺪﺭ ﺳﺎﺯﻧﺪﻩ ﻭ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﮐﻨﺪ ﻫﺮ ﻓﺮﺩ ﺍ= ﻧﺴﺎﻧﻰ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮ&#= 65263; ﻣﺘﻌﺪﺩﻯ ﭼﻨﺪ ﺻﺪ ﮔﺎﻧﻪ ﻗﺒﻠﻰ ﺩﺍﺷﺘﻪ&#= 64400;ﻪ ﻫﺮ ﺑﺎﺭ ﺑﺎﮐﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭ&#= 65165;ﺑﻔﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺳﺎﻧﺪﻩ. ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺫﺧ&#= 65268;ﺮﻩ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ &= #65193;ﺍﺷﺘﻪﮐﻪ ﺩﺭ ﺻﻮﺭﺕ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨ&= #65262;ﻧﻰ ﻣﺘﻮﻟّﺪ ﺷﺪﻩ= 5165;ﺳﺖﻭﺍﻟّﺎ ﻣﺘﻮﻟﺪ ﻧﻤﻴﺸ&#= 65194;.ﻭ ﻟﺬﺍ ﻫﺮ ﮐس ﺩﺭ&= #65267;ﻚ ﺳﻄﺢ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﻭ ﺩﺭ ﻳﻚ ﺩﺭﺟﻪ ﻋ= ﻘﻞ ﻭ ﻫﻨﺮﻭﺗﻨﻬﺎ ﻫﻨﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ.ﻭﺗﺎ ﺣﺪّ ﻣﻴﺴّﺮ ﺍﻭﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﮐﻨﻮﻧﻰ ﺧﻮﻳﺶ.ﮔﻮﺋﻰ ﻫﻨﺮ ﻳﻚ ﺗﻤﺮﻳﻦ ﻭ ﺁﺯﻣﺎﻳﺶ ﻋﻤﻠ&#= 65264; ﻭ ﺗﺠﺮﺑﻰ ﺁﺯﻣﺎﻳﺸﮕﺎﻫ= 5264; ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﻔﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮ&#= 65261;ﺩ.ﮐﻪ ﻋﻘﻞ ﻭ ﺷﻬﻮﺩ ﮐ= ﺮﺍﻣﺎﺕ ﺑﺮﺗﺮ ﺑﻴﺎﺑﺪ. = ﺑﺨﺼﻮﺹ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺑﻴﺸﺘﺮ ﺧﻮﺩﺭﺍ ﮐﻪ ﺗﻨ&= #65260;ﺎ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑ&= #65260;ﺘﺮﺑﻌﺪﻯﻭﺣA= 176;ﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻋﻤﻠﺎ ﮐ&#= 65198;ﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﻣﮑﺎﻥ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺗﺎﺯﻩﺍﻯﻣﺘﻨ= 5166;ﺳﺐ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺑﻌﺪﻯ ﺧﻮﺩ.ﭘس &= #65259;ﻨﺮ ﻭﺳﻴﻠﻪ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ &= #65197;ﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﺩﺭ ﻫﻨﺮ ﻣﺎﺩﻯ ﺩﺭ ﺗﮑﺎ&= #65251;ﻠﻰ ﺍﻓﻘﻰ ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻫﻨﺮﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻭ ﺧﻴﺮ ﺧﻮﺍﻫﻰﮐﻪ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩ&#= 65263; ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 65207;ﺪﺍﮔﺮ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﻭﺗﮑﺎﻣﻞ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﻳﺪ ﺑﻴﻦ ﻣﻮﺿﻮﻉﻭ ﺳﻮﮊﻩ ﻣﻮﺭﺩ ﺍ&= #65203;ﺘﻌﻤﺎﻝﻭ ﻧﻴﺰ ﻭﺳﺎﺋﻞ ﻫ&= #65256;ﺮﻯﺑﺎ ﻣﻮﺿﻮﻉ ﺟﻤﺎﻟﻰ ﺩﺭ ﻋﻠﻢ ﺍﺳﺘﺎﺗﻴﻚ ﺯﻳﺒﺎﺋﻰ ﺗﻔﺎ&#= 65261;ﺕ ﺩﺍﻧﺴﺖ.ﺗﻤﺎﻡ ﻣﻮﺿﻮﻋﺎﺕ ﻫﻨﺮﻯ ﺑﻘﺼﺪ ﻧﻔﻊ ﻭ ﻫﺪﻓﻰ ﻭ ﻏﺎﻳﺘﻰ ﺑﺸﺮﻯ &= #65251;ﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﻣﺎﺩﻯ ﻭ ﺩﻧﻴﻮﻯ ﻣﻨﺎﺳﺐ ﺑﺸﺮ ﻭ ﺑﺮﺍﻯ ﺭﻓﺎﻩ ﻭﻟﺬﺕ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻧﻤﻮﺩﻥ ﺭﻭﺣﻰ ﻧﻴﺴﺖ. ﺣﺘﻰ ﺍﮔ= ﺮ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ &= #65261; ﺳﺒﻚ ﻭ ﮐﺸﻒ ﺟﺪﻳﺪﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﭼﻮﻥ ﻧﻔﻊ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺪﻓﻰ ﺑﻴﺮ&= #65261;ﻥ ﺍﺯ ﺧﻮﺩ ﺍﻭ ﺍﺳﺖ.ﺩﺭ ﻣﮑﺎﻧﻰ ﺩﺭ ﻃﺒﻴﻌﺖ.وَلی ﻧﻔﻊ ﺍﺻﻠﻰ ﻭ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ &= #65219;ﺎﻟﺐ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬ&#= 65264; ﺩﺭ ﺳﻠﻮﻙ ﺻﻮﻓﻴﺎﻧﻪ ﺍﺳﺖ.ﻭ ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬی ﻮﺩﺭ ﺫﺍﺕ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﮐﻪ ﻫﻤﺎﻥﺮﻭﺣﺃﺻ= 5246; ﻣﻮﺟﻮﺩﻳّﺖ ﺍﻭ ﮐﻪﺗﮑﺎﻣﻞ ﺫﺍﺗﻰ ﻭﺩﺭ ﻣﮑ&= #65166;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺎ ﻣﮑﺎﻥ ﺧﺎﺭﺟﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﻪ ﺑﻴﺮﻭﻥ ﻣﺎﺩﻯ.ﭼﻮﻥ ﺩﺭ ﺑﺪﻥ ﻭ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﻫﻢ ﻧﻴﺴﺖ ﮐﻪ ﺩﺭ ﻋ= ﺎﻟﻢ ﻭﺟﻮﺩﻯﺨﺎﺹ ﻣ&#= 65248;ﮑﻮﺕﻭ ﺑﺮﺍﻯ ﺟﻬﺎﻧﻰ ﻧﺎﻣﺮﺋﻰ ﻣﺎﺩﻯ ﻣﺤﺴﻮس ﻣﺎ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺟ&= #65204;ﻢ ﻣﺎ ﭼﻮﻥ ﻫﺴﺘﻪ ﮐﻮﭼﮑﻰﺩﺭ ﺟﺴﻢ ﻭﺗﻦ ﺃثیرﻯ ﻭ ﻣﻠﮑﻮﺗﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﮔ&= #65198; ﮐﺴﻰ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍﺗﺒﺪﻳ= 5246; ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ &= #64400;ﺮﺩﺁﻧﮕﺎﻩ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺣﺠﻢ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﻣلی ﺘﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻓﺮﺍﺧﻰ ﺩﺍﺭﺩ. = ﭼﻮﻥ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻳﺎ ﻫﺮﮐس ﺗﺎ ﺳﻄﺢ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ. ﺣﺘﻰ ﺍﮔﺮ ﻧﻔﻊ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﻓﺮﻫﻨ&#= 64405;ﻰ ﻭﻣﺎﺩﻯ ﺑﺎﺷﺪ&#= 1608;َلی ﺑﺎﺯ ﻧﻔﻊ ﺃﺑﺪﻯ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ.ﻭ ﻓﺮﻫﻨﮓ ﻳﻚ ﻧﺎﻡ ﭘﻮﺷﺸﻰﺑ&#= 65198;ﺍﻯ ﺧﻄﺎﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺍﺳﺖ.ﮐﻪ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﻧﮑﺮﺩﻩ ولی ﺧﻮﺩﺵ ﺭﺍ ﺍﺯ ﺷﺎﻳﺴﺘﮕﺎﻥ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ. ﻭﻗﺘﻰ ﺑﻨﺎﻡ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻗﺸﺮﻯﻋﺒﺎﺩﺍ= 5173; ﻭ ﺗﻌﺼّﺒﺎﺕ ﮐﻮﺭ ﺩﺍﺭﻧﺪ.ﻭ ﺑﻨﺎﻡ ﺧﺪﺍ ﺑﻨﺪﮔﺎﻥ ﻭ ﺑﺮ&= #65255;ﺎﻣﻪ ﻫﺎﻯ ﺧﺪﺍ ﺭﺍ ﻣﻰ ﮐﺸﻨﺪ ﻭخُ= 606;ثی ﻣﻴﻨﻤﺎﻳﻨﺪ.ﭘ&#= 1587; ﻧﻔﻊ ﺁﻧﻬﺎ ﺑﻀﺮﺭﺩﻳﮕﺮﺍ= 5253; ﺍﺳﺖﻭ ﺣﺘﻰ ﺑﻀﺮﺭ ﺧﻮﺩﺷﺎ&#= 65253;ﺩﺭ ﺑﺮﺩﻯ ﺩﻭﺭﺗﺮ ﻭ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺩﺭ ﺯﻧﺪ&= #64404;ﻰ ﻫﺎﻯ ﭘس ﺍﺯﻣﺮﮒ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﺣﻴﻮﺍﻧﻰﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1578;مدّن ﻧﻴﺰ ﺑﻴﻨﺎﻡ ﻓﺮﻫﻨﮓ ﻳﻚ ﺟﺎﻣﻌﻪﻭ ﻳﺎ ﻳﻚ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ.ﺍﮔﺮ ﻧﻔﻊ ﺟﻤﻌﻰ ﺩﺭﺁﻥ ﺑﺎﺷﺪ. ﻭﺳﺎﺋﻞ ﮐﺎﺭ ﻫﻨﺮﻯﻋﻤﻠﺎ ﺣﺎﺻﻞ ﻭﻧﻤﺎﻳﻨﺪﻩ ﻫﻴﭻ ﺗﻌﺒﻴﺮﻯ ﺷﻬﻮﺩﻯ ﻭ ﻋﺎﻃﻔﻰ ﻧﻴﺴﺖ.ﺗﻨﻬﺎ ﺑ&= #65166; ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻭ ﺍﻃﻠﺎﻉ ﻋﻠﻤﻰ ﺍﺯ ﮐﺎﺭ ﺍﻳﻦ ﻭﺳﺎﺋﻞﮐﺎﻓﻰ ﺍﺳﺖ ﮐﻪ ﺑﻨﻔﻊ ﻫﺪﻓﻬﺎﻯ ﺍﻧﺴﺎﻥ ﻭ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺁ&= #65267;ﺪ.ﻣﻮﺿﻮﻉ ﺍﺳﺘﻌﻤﺎﻝ ﻭﺳﻴﻠﻪﺟﺰ ﻧﻮﻋﻰ ﺭﻓﺘﺎﺭ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺎﺯ ﻧﺪﺍﺭﺩ.ﺗﻨﻬﺎ ﺧﻮﺏ ﮐﺎﺭﺑﺮﺩ ﺁﻥ ﻣﻄﺮﺡ ﺍﺳﺖ. ﮐﻪ ﺁﻧﻬﻢ ﺃﻣﺮﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻗﺎﺑﻞ ﺁﻣﻮﺯﺵ &= #65261;ﺗﻤﺮﻳﻦ ﻭﮐﺴﺐ ﻣﻬﺎﺭﺕ ﺣﺮﻓﻪﺍﻯ ﺍﺳﺖ. ﺍﻟﺒﺘﻪ ﻣﻮﺿﻮ&#= 65225; ﻧﻔﻊ ﻫﻨﺮﻣﻨﺪ ﺭﺍﺑﺠﻬﺎﻥ ﻓﺮﻫﻨﮓ ﺟﻤﻌﻰ ﻣﻴﺒﺮﺩ. ﻭ ﺍﺭﺗﺒﺎﻁ ﻋﻤﻴ&#= 65238; ﺗﺮ ﻣﻴﺴﺎﺯﺩ.ﮐﻪ ﻣﻨﺠﺮ ﺑﺒﻬﺮﻩ ﮔﻴﺮﻯ ﻣﺎﺩﻯ ﻭ ﺷﻬﺮﺕ ﻭ ﺍﺣﺘﺮﺍﻡ ﻭ ﻣﻮﻗﻌﻴّﺖ ﺍﺟﺘﻤﺎﻋﻰ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺸﻮﺩ.ﻭ ﺍﻳﻦ = ﻧﺘﺎﻳﺞ ﺩﺭ ﻫﻨﺮ ﺍﻟﻬﻰﻭﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ.ﮐ&= #65258; ﺑﺎﻟﻌﮑس ﺑﺎﻳ= 5194; ﺍﺯ ﺁﻥ ﻧﺘﺎﻳﺞ ﻭﺷﻬﺮﺕ ﻓﺮﺍﺭ ﮐﺮﺩ.ﻭ ﻫﺮﮔﺰ ﮐ= ﺴﺐ ﻭ ﺩﺭﺁﻣﺪ ﺟﺪﻳﺪ ﺩﺭ ﮐﺎﺭ ﻋﻠﻤﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻫﻨﺮ ﺻﻨﻌﺘﻰ ﻭ ﺗﻌﻤﻴﻢ ﺁﻥ ﮐﺎﺭﻯ ﺍﺳﺖ ﺩﺭ ﺣﺪّ ﻓﺎﻳﺪﻩ ﺟﻮﺋﻰ ﮐﻮﺩﮐﺎﻥ و ﻨﻪ ﻓﺎﻳﺪﻩﺟﻮﺋﻰ ﺃﺑﺪﻯ ﻋﺎﻗﻠﺎ&#= 65253; ﺍﻟﻬﻰ. ﺩﺭ ﻣﻮﺿﻮﻉ ﻧﻔﻌﻰ ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﻣﺎﻳﻞ ﺍﺳﺖﻣﺼﻨﻮﻋﺎ= 5173; ﻃﺒﻴﻌﻰ ﺭﺍ ﺑﻤﻮﺿﻮﻋﺎﺕ ﻧﻔﻌﻰ ﻭ ﺍﺳﺘﻌﻤﺎﻝ ﻫﻨ&#= 65198;ﻯ ﺩﺭ ﺁﻭﺭﺩﻭﺳﻨﮓ ﺭﻳﺰﻩ ﻫﺎ ﺭﺍ ﮐﻨﺎﺭ ﻫﻢ ﻣﻴﮕﺬﺍﺭﺩ ﻭﺗﺎﺑﻠﻮ ﻣﻴﮑﻨﺪ.ﻭ ﻣﻴﺨ&= #65262;ﺍﻫﺪ ﺍﺷﻴاء ﻏﻴﺮ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﻃﺒﻴﻌﺖ ﺭﺍ ﻣﺤ&= #65194;ﻭﺩ ﻧﻤﺎﻳﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺗﻐﻴﻴﺮ تمدّن= ; ﻭ ﻓﺮﻫﻨﮓ ﻭ ﻋﻠﻢﻭ ﻧﻴﺰ ﺗﻐﻴﻴﺮ ﻋﻘﻞ ﻭ ﺗﺠﺮﺑﻪ ﺍﻧﺴﺎ&#= 65255;ﻰ ﺩﺍﺭﺩ ﻭ ﺗﻔﺎﻭﺕ ﺧﻮﺍﻫﺪ ﮐﺮﺩ.ﭘس ﺭﺍﺑﻄ&#= 65258;ﺍﺵ ﺑﺎ ﻃﺒﻴﻌﺖ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﺪ.ﺯﻣﺎﻧ&#= 65264; ﭘﺎﻙ ﮐﺮﺩﻥ ﺁﺷﻐﺎﻝ ﺩﺭ ﺟﻨ&= #64405;ﻠﻬﺎ ﻭ ﻣﺮﺩﺍﺑﻬﺎ ﺭﺍﺑﺮﺍﻯ ﺳﻠﺎﻣﺘﻰ ﺑﻬﺪﺍﺷﺘﻰ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧ&#= 65204;ﺘﻪﻭ ﺯﻣﺎﻥ ﺩﻳﮕﺮﻯ ﻤﻌﺘﻘﺪ ﺑﺒﻘﺎﻯ ﺟﻨﮕﻞ &= #65261; ﻣﺮﺩﺍﺏ ﺑﺮﺍﻯ ﻃﺒﻴﻌﺖ ﺷﺪﻧﺪ.ﮐﻪ ﻣﺤﻴﻂ ﺯﻳﺴﺖ ﺭﺍ ﻃﺒﻴﻌﻰ ﻧﮕﺎﻩ ﺩﺍﺭﻧﺪ ﺩﺭﺣﺎﻟﻴﮑﻪ ﻣﺤﻴﻂ ﺯﻳﺴﺖ ﻃﺒﻴﻌﻰ ﮐﺎﻣﻠﺎ ﺩﺭﺳﺖ ﺍﺳﺖﻭ ﻧﻪ ﻣﺤﻴﻂ ﺯﻳﺴﺖ ﻏﻴﺮ ﻃﺒﻴﻌﻰ. ﻭ ﺣﺪ ﻭﺳﻂ ﺭﺍ ﻧﻴﺰ ﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻭ ﻋﻤﻞ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺩ .ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﻌﻀﻰ ﻣﻮﺿﻮﻋﺎﺕ ﺗﻤﺪﻧﻰﺍﺯ ﺍﻧﺴﺎﻥ ﻣﻴﺨﻮ&#= 65165;ﻫﺪ ﮐﻪ ﻣﺎ ﮐﺎﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻓﻌّﺎﻟﻴّﺖ ﻭ ﺗﺼﺮﻓﻰ ﺩﺭ ﻃﺒﻴﻌﺖ ﺑﮑﻨﻴﻢ.ﻭ ﺍﻳﻦ ﺧﻮﺍﺳﺘﻪ ﻃﺒﻴﻌﺖ ﻭ ﺧﺪﺍ&= #65261;ﻧﺪ ﺍﺯ ﻣﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺣﻘﻴﻘﺖ ﺩﺍﺭﺩ.&= #64400;ﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻃﺒﻴﻌﺖ ﺧﻮﺩﻭ ﻓﻄﺮﺕ ﺳ&= #65166;ﻟﮑﺎﻥ ﺧﻮﻳﺶ ﺑﻨﻈﻢ ﻃﺒﻴﻌﺖ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ.&#= 65193;ﺭﺣﺎﻟﻴﮑﻪﺍʌ= 55;ﺴﺎﻥ ﻏﻴﺮﺍﻟﻬﻰ ﺩﺭﻫﺮ ﮐﺎﺭﺵ ﮐ&= #65258; ﺩﺭ ﻃﺒﻴﻌﺖ ﻣﻴﮑﻨﺪ ﺑﻨﻔﻊ ﺃﻧﺪﻙ ﺧﻮﺩﻭ ﺑﻀﺮﺭ ﺯﻳﺎﺩ ﻃﺒﻴﻌﺖ ﻭ ﺟﺎﻣﻌﻪ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺟﻨﺒﻪ ﻋﺮﻓﺎﻧﻰ ﻓﺮﻫﻨﮓ ﺍﺯ ﺍﻧﺴﺎﻥﭼﻨﻴﻦ ﻓﻌﺎﻟﻴﺖ ﻭ ﺗﺼﺮﻓﻰ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ.ﻭﻫ&#= 65252;ﻴﺸﻪ ﻣﻮﺭﺩ ﺳﻔﺎﺭﺵ ﻋﺮﻓﺎﻧﻰ ﺑﺪﻳﮕﺮﺍﻥ ﺑﻮﺩﻩ ﺍﺳﺖ.ﺍﻭﻝ ﺍﺻﻠ&= #65166;ﺡ ﺫﺍﺕ ﻳﺎ(ﺑﻴﻦ ﺍﻟﺠﻨﺒﻴﻦ) ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﺭﻭﺍﻧﺸﺎﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺒﺎﺷﺪ.ﺑﻌﺪ ﺍﺻﻠﺎﺡ ﺩﻳﮕﺮ&#= 65165;ﻥ ﻭﻣﺤﻴﻂ ﺯﻳﺴﺖ ﻭﻃﺒﻴﻌﺖ. ﺿﻤﻨﺎ ﺩﺭ ﻃﺒﻴﻌﺖ ﻣﻮﺿﻮﻋﺎﺗﻰ ﺗﻤﺪﻧﻰ ﻫﺴﺖ ﮐﻪ ﻣﺎ ﺭﺍ ﺑﻨﻈﺮ ﻭ ﺗﺬﻭﻕ ﺩﻋﻮﺕ ﻣﻴﮑﻨﺪ.ﻭﻣﻮﺿ&#= 65262;ﻉ ﻧﻔﻌﻰ ﻣﺎ ﺭﺍ ﺑﮑﺎﺭﺑﺮﺩ ﺁﻥ ﻣﻮﺿﻮﻋﺎﺕ ﻣﻰ ﮐﺸﺎﻧﺪ. ﻭ ﺑﺎﻟﻌﮑس ﻣﻮﺿ= 5262;ﻉ ﻫﻨﺮﻯﻣﺎ ﺭﺍ ﺩﻋﻮﺕ ﺑﺸﻨﺎﺧﺖ ﻭﮐﺴﺐ ﺍﻃّﻠﺎﻉ ﺑﻴﺸ= 5176;ﺮ ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ ﺩﻋﻮﺗﻰ ﻋﻠﻤﻰ ﺍﺳﺖﻭ ﻧﻪ ﺩﻋﻮ&= #65175;ﻰ ﻫﻨﺮﻯ ﻭ ﺫﻭﻗﻰ.= ﮔﺮﭼﻪ ﺍﻧﺴﺎﻥ ﺍﺑﺘﺪﺍ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﺑﺪﻭﻥ &= #65175;ﻔﮑّﺮ ﺯﻳﺎﺩﺑﺮﺍﻯ ﺭﻓﻊ ﻧﻴﺎﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭﻯ ﺭﺍ ﻣﻴﮑﻨﺪﮐﻪ ﻫﻴﺰﻡ ﺟﻤﻊ ﮐﻨﺪ ﻭﮔﺮﻡ ﺷﻮ&= #65193;ﻭ ﺑﻌﺪﺍ ﻓﺎﻳﺪﻩ ﺫﻭﻗﻰ ﻭ ﺟﻤﻌﻰ ﺁﻥ ﺩﺳﺖ ﻣﻴﺪﻫ&= #65194; ﮐﻪ ﻣﺤﻴﻂ ﺑﺪﻭ&= #65253; ﺁﺷﻐﺎﻝﺑﺮﺍﻯ ﺑﺎﺯﻯ ﻭ ﺧﺎﻧﻪ ﺳﺎﺯﻯ ﻭﺯﻧﺪﮔ&#= 65264; ﻣﻨﺎﺳﺐ ﺗﺮ ﺍﺳﺖ.ﻟﺬﺍ ﻫﻨﺮ ﺭﺍ ﺩﺭ ﺑﺮﺧﻰ ﻋﺼﻮﺭ ﻭﺯﻣﺎﻧ&#= 65260;ﺎ ﻫﻨﺮ ﺭﻓﺎﻫﻰ ﻭ ﺯﻳﺒﺎﺋﻰﺧﺎﺹ &#= 1579;رﻭﺗﻤﻨﺪﺍﻥ ﺗﻨﺒﻞ ﺑﻮﺩﻩ ﻭﻫﺴﺖ.ﮐﻪ ﭼﻨﻴﻦ ﻫﻨﺮﻯ ﺗ&= #65184;ﻤّﻠﻰ ﺑﺮﺍﻯ ﻣﺸﺘﺮﻳﺎﻥ ﻫﻨﺮ ﺑﺪﺍﺋﻰ ﺑ&= #65264; ﻣﻌﻨﻰ ﺍﺳﺖ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺩﺭ ﻭﺍﻗﻊ ﻣﻮﺿﻮﻉ &= #65183;ﻤﺎﻟﻰﻣﺎﺭﺍ ﺑﺎﻧﺠﺎﻡ ﺗﺼﺮﻑﻳﺎ ﻋﻤﻞ ﺍﺧﻠﺎﻗﻰ ﻭﺍﺩ&#= 65165;ﺭ ﻣﻴﮑﻨﺪ. ﮔﺮﭼﻪ ﻫﺪﺍﻳﺖ ﺯﻧﺪﮔﻰ ﻣﻴﺪﻫﺪ. ﻣثل ﺍﻳﻨﮑﻪ ﻣﻮﺿﻮﻉ ﺟﻤﺎﻟ&#= 65264; ﻣﺎ ﺭﺍ ﺑﻬﻴﭻ ﮔﺮﻓﺘﻪ ﻭﻫﺪﻑ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺍ&= #65199; ﻣﺎ ﺩﺭ ﭘﻴﺶ ﺩﺍ= ﺭﺩ.ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺵ ﺭﺍ ﻣﻴﺠﻮﻳﺪ.ﮐﻪ ﺳﻴّﺎﻟﻪ ﻭﺟﺮ= 5267;ﺎﻥ ﺑﻰ ﻭﻗﻔﻪ ﻫﺴﺘ&= #65264; ﺁﻧﺮﺍ ﺑﻬﺪﻑ ﺑﺮﺗﺮ ﻣﻴﺒﺮﺩ ﺍﮔﺮ ﺧﻮﺩ ﺣﺮﮐﺘﻰ ﻧﺪﺍﺭ&#= 65193;.ﻭ ﻫﺮ ﻣﻮﺿﻮﻉ ﻫﻨﺮﻯ ﺩﻳﮕﺮﻯ ﺍﺳﺖﮐﻪ ﺭﺍﻩ ﮐﻤﺎﻝ ﺧﻮﺩﺭﺍ ﻣﻰ ﺟﻮﻳﺪ ﻭﻫﻨﺮﻣﻨﺪ ﻧﻴﺰ ﻧﺪﺍﻧﺴﺘ&#= 65258; ﻧﻘﺶ ﻋﺎﻣﻞ ﺟﺮﻳﺎﻥ ﺳﻴّﺎﻟﻪ ﺗﻐﻴﻴﺮﺍﺕ ﺭﺍ&#= 65169;ﺮﺍﻯ ﻃﺒﻴﻌﺖ ﻭ ﻫﻨﺮ ﺑﺎﺯﻯ ﻣﻴﮑﻨﺪ.ﻭ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﺳﺘﺎﻳﺶ ﻭﺗﻌﺠ&#= 1617;ﺐ ﺩﺍﺭﺩ.ﮐﻪ ﮔﻮﺋﻰ ﻃﺒﻴﻌﺖ ﻭ ﺫﺍﺕ ﻫﻨﺮﻯ ﻃ= ﺒﻴﻌﺖﻫﻤﻴﻦ ﺭﺍ ﺍﺯ ﺍﻧﺴﺎﻥ ﻣﻴﺨﻮﺍﻫﺪ ﻣﺎﻧﻨﺪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﮐﻪ ﺍﻧﺘﻈﺎﺭ ﺍﺯ ﺳ&= #65166;ﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺍﻳﻨﮕﻮﻧﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﮐ&#= 65258; ﻧﺘﺎﻳج کاﺭ ﺭA= 165; ﺑﺸﻨﺎﺳﻨﺪ ﻭﻣﻌﺘﻘﺪ ﮔﺮﺩﻧﺪﺗﺎ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘ&= #65198; ﺑﺒﻴﻨﻨﺪ.ﺁﻧﮕ&#= 65166;ﻩ ﺗﻐﻴﻴﺮ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﺳﺎﻟﻚ ﺗﺄﻣﻴﻦ ﺷﺪﻩوَلی ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯ ﻣﺤﮑﻢ ﺗﺮ ﺍﺳﻴﺮ ﺑﻨﺪ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺧﻮﺩ ﻣﻴﺸﻮﺩ.ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻫﻤﻴﻦ ﻣﻘﺎﻡ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺭﺍ ﻧﺪﺍﺭﺩ.ﮐﻪ ﺑﮑﺎﺭﻣﺎﻫﺎ ﻣﻴﺮﻭﺩ ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﮐﺮﺍ&#= 65251;ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺭﺍ ﺗﺄﻣﻴﻥﻨﻤﺎﻳ= 5256;ﺪ.ﺗﺎ ﺷﺎﻳﺪ ﺁﻧﮕﺎﻩ &= #65169;ﮑﻤﺎﻝ ﺷﻬﻮﺩﻯ ﺭﻭﺡ ا&#= 1604;قُدُس ﺑﺮﺳﻨﺪ.ﮐﻪ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﺗﺒﺪﻳﻞ ﺷﻮﺩ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﭘﺮﺳﺶ ﺍ= ;ﻳﻦ ﺍﺳﺖﺑﺎ ﻣﻮﺿﻮﻉ ﻧﻔﻌﻰ&#= 65255;ﻤﻰ ﺗﻮﺍﻧﺪ ﺧﻮﺩ ﻣ&= #65262;ﺿﻮﻉ ﺟﻤﺎﻟﻰ ﺷﻮﺩ.ﻭ = ﻳﺎ ﻣﻮﺿﻮﻉ ﺟﻤﺎﻟﻰ ﻭﺯﻳﺒﺎﺋﻰﻭﻇ= 5166;ﻳﻒ ﻭ ﻧﺘﺎﻳﺞ ﻧﻔﻌﻰ ﻧﻴﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﻋﻠﻤﺎﻯ ﺯﻳﺒﺎ ﺷﻨﺎﺳﻰ ﺑﺨﺼﻮﺹ ﺩﺭ ﻫﻨﺮ ﺷﻨﺎﺳﻰﺟﻮﺍﺑ= 5264; ﻣثبت ﺑﺮﺍﻯ ﺍﻳﻦ ﭘﺮﺳﺶ ﺩﺍ&= #65197;ﻧﺪ.ﻳﻌﻨﻰ ﺍﺯﻣﻮﺿﻮﻉ ﻧﻔﻌی ﺒﻨﺘﺎﻳﺞ ﺟﻤﺎﻟﻰ ﺑﺮﺳﻴ&#= 65250;. ﻭ ﺑﻨﻈﺮ ﺍﻳﻨﺎﻥ ﺻﻨﻌﺖ ﮐﺎﺭﺧﺎﻧﻪﺍﻯ ﭼﻴﺰﻯ ﺟﺰ ﺁﻏﺎ&= #65199; ﻫﻨﺮ ﻧﻴﺴﺖ.ﻭ ﻫﻤﺎﻥﻨﻴﺰ ﺻﻨﻌﺖ ﺟﻤﺎﻟﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. (ﮔﻰ ﻳﻮ= ;) ﺑﻴﻦ ﺯﻳﺒﺎ ﻭ ﻧﺎﻓﻊ ﺍﺗّﺤﺎﺩﻯ ﻗﺎﺋﻞ ﺍﺳﺖ. ﭘﻮﻝ ﺳﻮﺭﻳﻮ ﺯﻳﺒﺎﺋﻰ ﺟﻤﺎﻟﻰ ﺭﺍﺗﮑﻴﻴﻒ ﻭ ﺍ&= #65267;ﻦ ﻫﻤﺎﻧﻰ ﮐﺎﻣﻠﻰ ﺍﺯ ﻣﻮﺿﻮﻉ ﺑﺮﺍﻯ ﻭﻇﻴﻔﻪ ﺁﻥ ﻣﻴﺪﺍﻧﺪ. ﻭﻋﺮ&= #65235;ﺎﻯ ﺍﻟﻬﻰ ﺟﻤﺎﻝ ﻧﺎﺳﻮﺗﻰ ﻭ ﻣﺎﺩﻯ ﺭﺍﻭﺳﻴﻠﻪ ﺷﻨﺎﺧﺖ ﺟﻬﻞ ﻣﻠﮑﻮﺗﻰ ﻣﻴﺪﺍﻧﺪ. ﻭﺟﻤﺎﻝ ﻭ ﭘﺎﮐ&= #65264; ﺭﻭﺍﻥﻭ ﻓﮑﺮ ﺧﻮﺩﺭﺍ ﺗﺸﻨﻪ ﺑﺼﻔﺎﺕ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻫﺎ ﻣﻴﺪﺍﻧﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﺯﻳﺒﺎﺋﻰ ﻧﻔﻊ ﻭ ﺭﻓﺎﻩ ﻣﻴﺪﺍ&= #65255;ﻨﺪ. ﺍﻟﺒﺘﻪ ﻧﻔﻊ ﻋﻘﻠﻰ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺫﻭﻗﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺧﺪﻣﺖ ﺍﻧﺴﺎﻥ ﺩﺭﺳﺖ ﺍﺳﺖ ﮐﻪ ﺯﻳﺒﺎﺋﻰ ﺧﺪﻣﺘﻰ ﺩﺍﺭﺩ ﻭﻧﻈﺮ ﺭﺍ ﺟﻠﺐ ﻣﻴﮑﻨﺪ ﻭﻭﻋﺪﻩ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﺼﻮﺭﺕ ﺯﻳﺒﺎﺋﻰ ﻣﻮﺭﺩ ﺭؤﻳﺎ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ.ﻭ ﺍﻳﻥﺰﻳﺒﺎﺋﻰ ﻧﻈﺎﻣﻰ ﻣﻄﻠﻮ&#= 65167; ﺍﻧﺴﺎﻥ ﺑﺮﺣﺴﺐ ﺳﺎﺧﺘ&#= 65252;ﺎﻥ ﺟﺪﻳﺪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ.وَل®= 0; ﻧﻔﻊ ﻓﻮﺭﻯ ﻭﻣﺎﺩﻯﮐﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯ ﺩﻭﭼﺎﺭ ﺁﻥ ﻫﺴﺘﻨﺪﺑﺂﻧﻬ= 5166; ﻓﺮﺻﺖ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺷﺎﻥ ﻧﻤﻴﺪﻫﻨﺪ.ﻭ ﻧ&= #65236;ﻊ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﻗﺎﺑﻠﻴّﺖ ﺍﺷﺒﺎﻉ ﻧﺪﺍﺭ&#= 65193;. ﻭ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﻣﻴﺨﻮﺍﻫﺪ. ﻭ ﺍﺯ ﻫﻢ ﭼﺸﻤﻰ ﺩﺳﺖ ﺑﺮﻧﻤﻰ ﺩﺍﺭﺩﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩﺳﺖ ﺑﺮﺩﺍﺭﺩ.ﺯﻳﺮ&#= 65165; عُقده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺁﻟﻮﺩﻩ ﺩﺍﺭﺩ. = ﻭ ﺑﺮﺁﻧﻬﺎﺣﺎﮐ= 5250; ﺍﺳﺖ. ﻭ ﻧﻪ ﻋﻘﻠﻰ ﺳﺎﻟﻢ.ﺑﻠﮑﻪ ﻋ&= #65240;ﻠﻰ ﻣﺎﺩﻯ ﺣﻴﻮﺍﻧ&#= 65264;.ﻭ ﻧﺘﻴﺠﻪ ﻫﻤﺎﻥ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5165;ﺳﺖ. ﺑﻴﻦ ﻫﻨﺮ ﻭﺻﻨﻌﺖ ﻭ ﺑﺘﻌ&= #65170;ﻴﺮ ﺩﻳﮕﺮﻯ ﺑﻴﻦ ﻣ&= #65262;ﺿﻮﻉ ﺟﻤﺎﻟﻰ ﻭﻧﻔﻌﻰ ﺟﺪﺍﺋﻰ ﻭﺟﻮﺩ &= #65255;ﺪﺍﺭﺩ.ﻭﻧﻮﻋ= 5264; ﺗﺪﺍﺧﻠﻰ ﺑﻴﻦ ﺁﻧﻬﺎ ﻫﺴﺖ.ﮔﻮﺋﻰ ﻣﺸﺎﺭﮐﺖ ﻫﻨﺮﻯ ﺑﺎﻫﻢ ﺩﺍﺭﻧﺪ. ﻫﻨﺮ ﺯﻳﺒﺎ ﺑﺎﻳﺪ ﭘﻮﻝ ﺳﺎﺯ ﺗﺮ</span></= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ. ﻭ ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﻫﺮ ﻫﻨﺮﻣﻨﺪ ﻏﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ.ﻭﻧﺎﻇﺮﺍ&#= 65253; ﺁﻧﻬﺎ ﻧﻴﺰ ﺩﺭ ﻫﻤﻴﻦ ﺳﻄﺢ ﻳﺎ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺳﻄﺢ ﻫﻨﺮﻣﻨﺪ &= #65259;ﺴﺘﻨﺪ. ﻭﺑﻬﻤﺮﺍﻩ ﺯﻳﺒﺎﺋﻰﺍﺯ ﺍﺭﺯﺵ ﭘﻮﻝ ﺁﻥ ﻓﮑﺮ ﻣﻴﮑﻨﺪ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﻣﺎ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭﻫﺮ ﻫﻨﺮﻣﻨﺪﻯ ﻋﻘﻠﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﻭﮔﻔﺘﺎﺭﻯ ﺧﻮ&#= 65193;ﻭ ﺣﺘﻰ ﺍﮔﺮ ﺗﺎﺑﻠﻮﺋﻰ ﺗﺮﺳﻴﻢ ﮐﺮﺩﻧﺪ ﺗﻨﻬﺎ ﺑﻔﮑﺮ ﺗﻌﺎﻟﻰ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟ= ﺒﺘﻪ ﺳﺘﺎﻳﺸﮕﺮﺍﻥ ﻧﺎﻇﺮ ﺍﻭﻧﻴﺰ &= #65259;ﻤﺎﻥ ﺗﻌﺎﻟﻰ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻋﺠﺎﺏ ﻭ ﺳﺘﺎﻳﺶ ﻣﺎ ﺍﺯ ﻫﻨﺮﺗﻨﻬﺎ ﺍﺯ ﻇﺎﻫﺮ ﻣﻮﺿ&= #65262;ﻋﺎﺕ ﻭ ﺳﻮﮊﻩ ﻫﺎ ﻭﺗﻌﺒﻴﺮﺍﺕ ﮐﺎﺭ ﻫﻨﺮﻯ ﻧﻴﺴﺖ ﻭ ﻳﺎ ﺗﻌﺠّﺐ ﺍﺯ ﻧﻤﻮﺩﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻭ ﺗﺰﻳﻴﻨﺎﺕ ﺍﻃ&#= 65198;ﺍﻑ ﻫﻨﺮ ﻫﺴﺖ.ﺑﺎﺯ ﮐﺎﺭ ﻭﭼﻬﺎﺭ ﭼﻮﺏ ﺗﺎﺑﻠﻮﮐ&#= 65258; ﮔﺎﻫﻰ ﺯﻳﺒﺎﺗﺮ ﻭ ﮔﺮﺍﻣﻰ ﺗﺮ ﺍﺯ ﺧﻮﺩ ﺗﺎﺑﻠﻮ ﻣ&= #65268;ﺒﺎﺷﺪ. ﺑﻠﮑﻪ ﻧﻈﺮ ﻣﺎ ﻏﻴﺮ ﺍﺯ ﻇﺎﻫﺮ ﻣﻮﺿﻮﻋﺎﺕﺑﺪ= 5255;ﺒﺎﻝ ﻧﻔﻊ ﺁﻥ ﻣﻴﮕﺮ&= #65193;ﻳﻢ. ﮐﻪ ﺍﮔﺮ ﻣﻔﻴﺪ ﺗﺮ ﺑﺮﺍﻯ ﻣﺎ ﺑﻮﺩﺳﺘﺎﻳﺶ ﺑ&#= 65268;ﺸﺘﺮ ﺩﺍﺭﻳﻢ.ﺯﻳﺮﺍ ﺑﺎ ﺗﺠﺎربّ ﻗﺒﻠﻰ ﻧﺎﺧﻮﺩ&#= 64404;ﺎﻩ ﺧﻮﺩﻣﺎﻥ ﺑﻌﻨﻮﺍﻥ ﻧﺎﻇﺮﻣﻘﺎﻳﺴ= 5258; ﻳﻚ ﻫﻨﺮ ﻣﻴﻨﻤﺎﺋﻴﻢ.ﻭ ﮐﺎﺭﺑﺮﺩ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﻧﻔﻊ ﺍﻳﻦ ئﺃﺷﺮ ﻣﻰ ﺟﻮﺋﻴﻢ.ﻭ ﺍﮔﺮ ﻧﻔﻌﻰ ﺟﺴﺘﻴﻢﺗﺤﺮﻳ= 5242; ﺟﻤﺎﻟﻰ ﻣﺎ ﺍﺯ ﻣﻮﺿﻮﻉ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﻣثل= 575; ﺍﻳﻦ ﮐﺎﺭ ﻫﻨﺮﻯﺍﮔﺮ ﻓﻠﺎﻥ ﻣﻴﺪﺍﻥ ﻭ ﻳﺎ ﻣﻌﺒﺪﻯ ﺑﺎﺷﺪﻣؤثّر ﺗﺮ ﻭ ﺯﻳﺒﺎﺗﺮ ﺍﺳﺖ.ﭘس ﺍﺭﺯﺵ ﻭ ﺗﻌﺠّﺐ ﻣﺎ ﻧﻴﺰ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ.ﺯﻳﺮ&#= 65165; ﺍﺯ ﻋﻮﺍﻣﻞ ﻣؤثّر ﺩﺭ ﺍﺭʋ= 99;ﻳﺎبی ﻤﺎ ﺃثر ﺟﻤﺎﻟﻰﻳﮑﻰ ﻓﺎﻳﺪﻩ ﻋﻤﻠﻰ ﺁﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﻔﻊ ﻓﻮﺭﻯ ﺍﺳﺖﻭ ﻳﮑﻰ ﺗﺄثیر ﺭﻭﺍﻧﻰ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﻣﺘﻔﺎﻭﺕ ﻭﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭﺫﻭﻗﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺘﻔﺎﻭﺕ . ﺑﺮﺧ= ﻰ ﮔﻔﺘﻪﺍﻧﺪﮐﻪ ﻣﻮﺿﻮﻋﺎﺕ ﺯﻳﻨﺘﻰ ﻫﻤﺮﺍﻩ ﺑﺎﻣﻈ&#= 65166;ﻫﺮ ﻧﻔﻌی ﺮﺍ ﺍﺯ ﺳﻮﮊﻩﻫﺎ ﻣﻴﺪﺍﻧﻨﺪ. ﻫﻨﺮﻣﻨﺪ ﺍﮔﺮ ﺑﻈﺎﻫﺮ ﺯﻳﻨﺘﻰ ﺗﻮﺟّﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﻫﻨﺮ ﺁﻧ&#= 65260;ﺎ ﺿﻌﻴﻒ ﻭ ﺑﺪﻭﻥ ﻓﺎﻳﺪﻩ ﻋﻤﻠﻰ ﺍﺳﺖ.ﭼﻮﻥ ﺑﺮﺍ&= #65263; ﺧﻮﺩﺷﺎﻥ ﺗﮑﺎﻣﻠﻰ ﺑﻬﻤﺮﺍﻩ ﻧﺪﺍﺭﺩ.ﻭ ﺗﻌﻠﻴﻢ ﺃﻣﺮ ﺟﺪﻳﺪﻯ ﻫم ﻨﻤﻴﺪﻫﺪ. وَل= 40; ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﮐﻪ ﻣﻮﺿﻮﻉ ﺟﻤﺎﻟ&#= 65264; ﻭﺯﻳﺒﺎﺋﻰﺫﺍ= 5175;ﺎ ﻫﻨﺮﻯ ﻭ ﺑﻄﻮﺭ ﻋﺮﺿﻰ ﻭ ﺟﻨﺒﻰ ﻧﻔﻌﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺑﺎﻟﻌﮑس ﺍﺳﺘ= 5228;ﻤﺎﻝ ﺁﻥﺫﺍﺗﺎ ﻧﻔﻌﻰ ﻭ ﺑﻄﻮﺭﻋﺮﺿﻰ ﻭ ﺟﻨﺒﻰ ﻫﻨﺮﻯ ﺍﺳﺖ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮ ﺁﺭﺷﻴﺘﮑﺖ ﺑﻴﺸﺘﺮ ﺑﺼﻨﻌﺖ ﻧﺰﺩﻳﻚ ﺍﺳﺖ ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ ﻭﺁﮔﻬﻰ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻰ ﻗﺮﺍﺭ ﮔﻴﺮﺩ ﺁثاﺭ ﻋﻈﻴم ﻤﻌﻤﺎﺭﻯ ﺑﺮﺍﻯ ﻫﺪﻑ ﻋﺒﺎﺩﺍﺕ ﻭﻣﻨ&#= 65166;ﺳﻚ ﺩﻳﻨﻰ ﻣﺬﻫﺒﻰ ﻭ ﺟﺸﻨﻬﺎﻭﻣﺴﺎ= 4400;ﻨﻰ ﺑﺮﺍﻯ ﺭﺟﺎﻝ ﻣﺬﻫﺒﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺷﺮﻁ ﺍﻭﻝ ﺟﻤﺎﻝ ﻣﻌﻤﺎﺭﻯﮐﻪ ﺑﻄﻮﺭ ﻭﺍﺿﺤﻰ ﻏﺮﺽ ﺧﻮﺩﺭﺍ ﺍﺩﺍ ﮐﻨﺪ. ﭘﻮﻝ ﻭﺍﻟﻴﺮﻯ ﺳﻪ ﻧﻮﻉ ﺳﺎﺧﺘﻤﺎ&#= 65253; ﺩﺭ ﮐﺎﺭ ﺟﻤﺎﻝ ﻣﻴﺪﺍﻧﺪ. ﻳﮑﻰ ﺳﺎﺧﺘﻤﺎﻥ ﮔﻨﮓﻭ ﻳﻚ ﺳﺎﺧ&= #65176;ﻤﺎﻥ ﮔﻮﻳﺎ ﻭ ﻳﮑﻰ ﺳ= ﺎﺧﺘﻤﺎﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻮﺯﻳﮑﺎﻝﺳﺎﺧ= ;ﺘﻤﺎﻥ ﺻﺎﻣﺖ ﺟﺰ ﻧﻔﺮﺕ ﺷﺎﻳﺴﺘﻪ ﺗﻮﺻ&#= 65268;ﻒ ﻧﻴﺴﺖ.ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﮔﻮ&#= 65267;ﺎﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﮔﻮﻳﺎﺋﻰ ﺁﻥ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﺍﺳﺖ. ﺳﺎﺧﺘﻤﺎ&= #65253; ﺩﺍﺩﮔﺎﻩ ﻣﻌﻨﻰ ﻋﺪﺍﻟﺖ ﻭ ﻣﺴﺎﻭﺍﺕ ﻣﻴﺪﻫﺪ. ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﺑﺎ&#= 65207;ﮕﺎﻩﺩﻭﺳﺘﻰ ﻭ ﺑﺮﺍﺩﺭﻯ ﻭ ﻣﺤﺒّﺖ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ.ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻌﺒﺪ ﺭﻭﺡ ﺭﺍ ﺑﺴﻠﻮﻙ ﻭﺗﻌﺎ&#= 65247;ﻰ ﺭﻭﺣﻰ ﻭ ﻋﺒﺎﺩﺕ ﻭﺧﺸﻮﻉ ﻣﻴﺒﺮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﺯﻧﺪﺍﻥ ﺑﺴﺮﮐﻮﺑﻰ ﻭ ﻣﻀﺎﻳﻘﻪ ﻭ ﻓﺸ&= #65166;ﺭ ﻭﻣﺤﺮﻭﻣﻴّﺖ. ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﺗﺂﺗﺮ ﺑﻤﺸﺎﺭﮐﺖ ﺩﺭ ﺫﻭﻕ ﻭ ﻟﺬﺕ ﺑﺮﺩﻥ ﺍﺳﺖ. ﺍﻣﺎ ﺩﺭﺳﺎﺧﺘﻤﺎﻝ &#= 65251;ﻮﺯﻳﮑﺎﻝ ﮔﺮﻭﻩ ﺳﻮﻡ ﮐﻪ ﺭﻧﮓ ﻭ ﻧﻮﺍﻯ ﺁﺳﻤﺎﻧﻰ ﻣﻴﻨﻮﺍﺯﺩ. ﺩﺭ ﻭﺿﻊ ﻣﻮﺯﻳﮑﺎﻝ ﻭﻇ&#= 65268;ﻔﻪ ﻧﻔﻊ ﻭ ﻏﻴﺮﻩ ﻣﻄﺮﺡ ﻧﻴﺴﺖﻭ ﺑﺴﺮﻋﺖ ﻣﺎ ﺭﺍ ﺑﮑﺸﻒ ﺍﺳﺮﺍﺭ ﺁﺳﻤﺎﻧﻰ ﺩﻋﻮﺕ ﻣﻴﻨﻤﺎﻳﺪ. ﺯﻳﺒﺎﺋﻰ ﻣﻌﻤ&#= 65166;ﺭﻯ ﺁﺷﮑﺎﺭ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﻣﺨﻔﻰ ﻣﻴﮑﻨﺪ ﻭ ﺫﺍﺕ ﺧﻮﺩﺭﺍ ﺍﻳﻦ ﭼﻨﻴﻦ ﺗﺄﮐﻴﺪ ﻣﻴﮑﻨ&#= 65194;.وَلی ﺳﺤﺮ ﺃثر ﻣﻌﻤﺎﺭﻯﺗﻨﻬ= 5166; ﺩﺭ ﻃﺮﺡ ﻳﺎ ﺳﺎﺧﺘﻤﺎﻥ ﻧﻤ&#= 65268;ﺘﻮﺍﻥ ﺍﮐﺘﻔﺎ ﮐﺮﺩ.ﺑﻠﮑﻪ ﮐﺎﺭﺑﺮﺩ ﺑﻌﺪﻯ ﺁﻥ ﺑﺎﻳﺪ ﻭﺍﻗﻌﻰ ﺑﺎﺷﺪ. ﮐﻪ ﭼﻘﺪﺭ ﺍﻳﻦ ﻫﻨﺮ ﺗﻤﺎﺷﺎﭼﻰ ﺭﺍ &= #65169;ﻌﺎﻟﻢ ﻫﻨﺮ ﻣﻰ ﮐﺸﺎﻧﺪ.ﺃثر ﻣﻌﻤﺎﺭﻯ ﻟﺬﺕ &= #65169;ﺮﻧﺪﻩ ﺧﻮﺩ ﺭﺍ ﺑﻨﻘﺶ ﺧﺎﺻﻰ ﮐﻪ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ ﺩﻋﻮﺕ ﻣﻴﮑﻨﺪ.ﻭﺧﻮﺩ ﺗﺒﺪﻳﻞ ﺑﭽﻴﺰﻯ ﻣﮑﻤّﻞ ﺃثر ﻣﻴﺸﻮﺩ. ﻣثلا ﻭﻗﺘﻰ ﺩﺭ ﻣﺤﺮﺍﺏ ﻧﻤﺎﺯ ﻣﻰ ﮔﺬﺍﺭﻧﺪ. ﭘس ﺃثر ﻣﻌﻤﺎA= 197;ﻯ ﻭﻇﻴﻔﻪ ﻣﺨﺼﻮ&#= 65211;ﻰ ﻧﺪﺍﺭﺩ. وَلی A= 227;ﻘﻠﻰ ﻭﺗﻌﺎﻟﻰ ﺑﺨﺶ ﻫﺴﺖ.ﻭ ﻧﻴﺎﺯ ﻣﻌﻴّﻨﻰ ﺭﺍ ﺩ&#= 65197; ﺍﻧﺴﺎﻥ ﺍﺷﺒﺎﻉ ﻧﻤﻰ ﮐﻨﺪ.ﻭ ﻓﺎﻳﺪﻩ ﻣﺎﺩﻯ ﻧﺪﺍﺭﺩ.&= #65261; ﺑﺮ ﺷﺨﺺ ﺍﻧﺠﺎﻡ ﺭﻓﺘﺎ&#= 65197; ﻭ ﻧﻘﺶ ﺗﺂﺗﺮﻯ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ. ﻭ ﺧﻮﺩ ﺑﻨﺤﻮﻯ ﺟﺰﺋﻰ ﺍﺯ ﮐﺎﺭ ﻭ ﺃثر ﻫﻨﺮﻯ ﻣﻴﺸﻮﺩ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻌﻤﻮﻟﺎ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯﺯﺑﺎﻥ ﻧ&#= 65236;ﻌﻰ ﺭﺍ ﻣﻴﻔﻬﻤﺪ ﻭ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ.ﻭ ﺗﻮﺟّﻰ ﺑﺬﺍﺕ ﻫﺮ ﺃﻣﺮﻯ ﺭﺍ ﻧ= ﺪﺍﺭﺩ.ﻭﺣﺘﻰ ﺑﺬﺍﺕ ﺧﻮﺩ. ﺯﺑﺎﻥ ﻭﻗﺘﻰ ﻭﺳﻴﻠﻪ ﺷﻨﻴﺪﻥ ﻣﻴﺸﻮﺩ ﺍﺭﺯﺵ &= #65195;ﺍﺗﻰ ﺁﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ.ﻭ ﻗﺼﻴﺪﻩ ﺭﺍ ﺑﺎ ﺍﺣﺘﺮﺍﻡ ﮔﻮﺵ ﻣﻴﺪﻫﺪ.ﻭ ﺭﻭﺵ ﺧﺎﺻﻰ ﺑﺮﺍﻯ ﺍﻟﻘﺎ ﻭ ﻗﺮاء= 5174; ﺁﻥ ﺑﺮﻣﺎ ﻓﺮﺽ ﻣﻴﺸﻮﺩ. ﻭ ﺧﻮﺩ ﺭﺍ ﺟﺰﺋﻰ ﺍﺯ ﺷﻌﺮﺍ ﻣﻴﻴﺎﺑﻴﻢ . ﺩﻳﮕﺮ ﻫﻨﺮﻫﺎ&#= 65263; ﮐﻮﭼﻚﻣﺎﻧﻨﺪ ﻇﺮﻭﻑ ﺯﻳﺒﺎ ﻧﻴﺰ ﻣﻴﺨﻮﺍﻫﻨﺪ ﮐﻪ ﺳﺎﺯﻧﺪﻩ ﺧﻮﺩ ﻭ ﻧﺎﻇﺮ ﺭﺍ ﺑﺎ ﺧﻮﺩ ﻣﺸﺎﺭﮐﺖ ﺑﺪﻫﺪ. ﻭﺟﺰﺋﻰ ﺍﺯ ﻣﻮﺿﻮﻉ ﺷﻮﻧﺪ. ﺩﺭ ﺑﺎﺭ= ﻩ ﻫﻨﺮ ﺷﻌﺮﻯﺑﺎﻳﺪ ﺑﻬﻨﺮﻫﺎﻯ ﺑﺪﻭﻥ ﻣﻮﺿﻮﻉ ﻣﺎﺩﻯ ﺁﺑﮋﮐﺘ&#= 65268;ﻮ ﻭ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﻣﺮﺑﻮﻁ ﺩﺍﻧﺴﺖ.ﮔﺮﭼﻪ ﺍﻟﻔﺎﻅ ﻣﺎﺩﻯ ﺑﺮﻭﺯ ﺍﻓﮑﺎﺭ ﺷﺎﻋﺮ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﺭﺍﺑﻄﻪ ﻣﻮﺿﻮﻉ ﺟﻤﺎﻟﻰ ﻭ ﻧﻔﻌﻰﺑﺼﺎﺣﺐ ﻫﺮﻳﻚ ﺩﺭ ﻣﻴﻴﺎﺑﻴﻢﮐﻪ ﻫﺮ ﺩﻭ ﺳﺎﺧﺖ ﺩﺳﺖﻭ ﻫﺮ ﺩﻭ ﺍﺯ ﻣﻬﺎﺭﺕ ﺍﻧﺴﺎﻥﻭ ﺗﺤﮑّﻢ ﺩﺭ ﻣﺎ&#= 65193;ﻩﻭ ﺗﻤﺴّﻚ ﺑﺂﺭﺯﻭﻫﺎ ﻭ ﺗﺨﻴّﻠﺎﺕ ﻭ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ . ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﺎﻥ ﻣﻌﺎﺻﺮ ﺑﺠﻨﺒﻪ ﺻﻨﻌﺘ&#= 65264; ﺗﻮﺟّﻪ ﮐﺮﺩﻩﺍﻧﺪ ﮐﻪ ﺗﻠﺎﺵ ﺑﺮﺍﻯ ﺁﻥ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ ﺻﺎﺣﺒﺶ ﺑﺎﻳﺪ ﻭﺭﺯﻳﺪﮔﻰ ﻭ ﺗﺨﺼﺺ ﻭ ﻣﻄﺎﻟﻌﻪ ﻭ ﺗﺠﺮﺑﻪ ﻣﮑﺮﺭ ﺣﺮﻓﻪﺍﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺍﻣﺎ ﺗﻔﺎﻭﺕ ﻧﻮﻋﻰ ﻭ ﺫﺍﺗﻰ ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﺯ ﮐﺎﺭ ﺻﻨﻌﺘﻰ ﺭ&= #65165; ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ.ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﻃﺒﻴﻌﺖ ﺧﺎﺹ ﻫﺮﻳﻚ ﺭﺍ ﺑﻴﺎﺑﻴﻢ.ﻣﻮﺿ&#= 65262;ﻉ ﻧﻔﻌﻰ ﮐﺎﺭ ﻋﻘﻞ ﻣﺤﺾ ﻧﻴﺴﺖ.ﮐﻪ ﻋﻘﻞ = ﺟﺰﺋﻰوَلی ﺑﺎ ﻫﻮﺵﺣﺪّ ﺃﮐثر ﺍﺳﺖ.ﻭ ﻣﻌﻤﻮﻟﺎ ﺍﻧﺴﺎﻥ ﻋﻠﻴﻪ &= #65219;ﺒﻴﻌﺖ ﻫﻨﺮ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﺩﺗﺎ ﻃﺒﻴﻌﺖ ﺭﺍ ﺑﻤ&= #65240;ﺼﺪ ﻭﻫﺪﻑ ﻭﺧﻮﺍﺳﺘﻪ ﺧﻮﺩ ﺗﺒﺪﻳﻞ ﮐﻨﺪ.ﻭ ﺩﺭ ﺿﻤﻦ ﺍﺯ ﺁثاﺭ ﺁﻥ ﻓﮑﺮﻗﺒﻞ ﺍﺯ ﺗﺼﻤﻴﻢ ﻭ ﻃﺮﺍﺣﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.ﻭ ﺳﺒﺐ ﻇﻬﻮﺭ ﺃثر ﻫﻨﺮﻯ ﺍﺳﺖ. ﺍﻣﺎ ﻣﻮﺿﻮﻉ ﺟ&= #65252;ﺎﻟﻰ ثَمَرﻩ ﻓﻌّﺎﻟﻴّﺖ ﺩﺳﺘﻰ ﺍﺳﺖ.ﺑﻌﮑس ﻣﻮ&#= 65215;ﻮﻉ ﻧﻔﻌﻰ ﮐﻪ ﻧﺘﻴﺠﻪ ﻃﺮﺡ ﻣﺎﺷﻴﻨﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻟﺬﺍ ﻣﺤﺘﻮﻯ ﻓﮑﺮ ﻗﺒﻠﻰ ﻧﻴﺴﺖ.ﻭ ﻫﻨﺮﻣﻨﺪ ﺁﻧﺮﺍ ﺑﺎ ﺧﺸﻮﻧﺖ ﺑﺮﻃﺒ&#= 65268;ﻌﺖ ﻭﺍﺭﺩ ﻭ ﺩﺍﺧﻞ ﻣﻴﮑﻨﺪﻭ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺍ&= #65267;ﻦ ﺗﻠﺎﺵ ﻣﻴﺨﻮﺍﻫﺪ ﺭﻭ&#= 65185; ﺧﻮﺩﺭﺍ ﺑﺮ ﻃﺒﻴﻌﺖ ﺗﺤﻤﻴﻞ ﻧﻤﺎﻳﺪ . ﺻﻮﺭﺕﺭﺍ ﺩﺭﻣ&#= 65262;ﺿﻮﻉ ﺻﻨﻌﺘﻰ ﺍﺯ ﻣﺼﻨﻮﻉ ﻣﻴﮕﻴﺮﻧﺪ ﻧﻪﺍﺯ ﺻﺎﻧﻊ. و&= #1604;ی ﺩﺭ ﻣﻮﺿﻮﻉ ﺟﻤﺎﻟﻰ ﺃثر ﺍﺳﺖﮐﻪ ﺍﺯ ﺻﺎﻧﻊ ﺃثرﻫﻨA= 198;ﻯ ﺻﺤﺒﺖ ﻣﻴﺸﻮﺩ. ﺳﺎﺯﻧﺪﻩ ﺩﺭ ﻣﻮﺿﻮﻉ ﻧﻔﻌﻰ ﻭﺳﻴﻠﻪﺍﻯ ﻣﻴﺒﺎﺷﺪ.وَل®= 0; ﺩﺭ ﻣﻮﺿﻮﻉ ﺟﻤﺎﻟﻰﺳﺎﺯﻧ= 5194;ﻩ ﺯﻧﺪﻩ ﻭ ﺣﺎﺿﺮ ﺍﺳﺖ. ﻣﺤﻘّﻘﺎ&#= 65253; ﺗﺎﺭﻳﺦ ﺯﻧﺪﮔ&#= 65264; ﻫﻨﺮﻣﻨﺪﺍﻥ ﺭﺍ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﻨﺪﺗﺎ ﺷﺎﻳﺪ ﺍﻋﻤﺎﻝ ﺍﻭﺭﺍ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺮﺣﺴﺐ ﺳﻮﺍﺑﻖ ﺍﻭ ﺗﻔﺴﻴﺮ ﮐﻨﻨﺪ. ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ ﻣﺒﺪﺃ ﺗﻔﺴﻴﺮ &= #65251;ﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﺍﮔﺮ ﻣﺤﻘّﻘﻴﻦ ﺍﺯ ﺃثر ﺷﺮﻭﻉ ﮐﻨﺪ. ﻭ ﺑﻬﻨﺮﻣﻨﺪ ﺑﺮﺳﻨﺪ ﺑﺮ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﻣﻮﺿﻮﻉ ﺍﺳﺘﺎﺗﻴﮑﻰ ﻣﻮﺿﻮﻋﻰ ﺁﺑﮋﮐﺘﻴﻮ ﻭ ﻋﻠﻤﻰ ﻣﺤﺴﻮس &#= 65169;ﺎﺷﺪ. ﻭ ﻣﻮﺿﻮﻉ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ &= #65211;ﺎﺣﺒﺶ ﺑﮕﻮﻳﺪ. ﺑﺮﺍﻯ ﺗﻔﺴﻴﺮ ﻣﻮﺿﻮﻉ ﺟﻤﺎﻟ&#= 65264; ﺗﻨﻬﺎ ﺧﻮﺩ ﻣﻮﺿﻮﻉ ﺍﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺗﻮ&#= 65215;ﻴﺢ ﺑﺪﻫﺪ.ﻭ ﺳﺒﻚ ﺭﺍ ﻭ ﺭﻭﺵ ﺁﻥ ﻋ= ;ﻤﻞ ﺍﺭﺍﺩﻯﮐﻪ ﺍﺯ ﻓﻌّﺎﻟﻴّﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﺮﻣﻨﺪ ﺳﺎﺯﻣﺎﻥ ﮔﺮﻓ&#= 65176;ﻪﮐﻪ ﻫﺮ ﺗﺼﺎﺩﻓﻰ ﺭﺩ ﮐﺮﺩﻩﻭ ﺑﻬﺘﺮﻳﻦ ﺷﮑﻞ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﺍﻧﺘﺨﺎﺏ ﻣﻴﻨ&#= 65252;ﺎﻳﺪ.ﮔﺮﭼﻪ ﻫﻨﺮ ﮐﻮﺩﮐﺎﻥ &= #65169;ﺪﻭﻥ ﺍﻧﺘﺨﺎﺏ ﻓﮑﺮﺑﻤﻌﻨﻰ ﺩﺭﺳﺖ ﺭﻧﮕﻬﺎ ﺑﺮﻭﻯهم ﺮﻳﺨﺘﻪﭼﻴﺰﻯ ﺭﺍ ﺑﻨﺎﻡ ﻫﻨﺮ = ﻣﻮﺯﻭﻥ ﺩﺭ ﻣﻴﺂﻭﺭﺩ ﮐﻪﭼﻨﺎﻥ ﻫﻨﺮ&#= 65251;ﻨﺪ ﺑﺰﺭﮔﺴﺎل هنوﺯ ﺩﺭﺳﻄﺢ ﮐﻮﺩﮐﻰ ﺍﺳﺖ. ﺍﺳﻠﻮﺏ ﻭﺳﺒﻚ ﻭ ﺍﺳﺘﻴﻞ ﻭ ﻃﺮﺯ ﮐﺎﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻬﻨﺮﻣ= 5256;ﺪ ﻓﺮﺻﺖ ﻣﻴﺪﻫﺪ ﮐﻪ ﺩﺭ ﻫﻨﺮ ﺧﻮﺩ ﺗﺤﮑّﻢ ﮐﻨﺪﺗﺎ ﺗﻮﻟﻴﺪ ﻣﻮﺭﺩ &= #65255;ﻈﺮ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ.ﻭ ﺭﺍﺑﻄﻪ ﺍﺳﺘﻴﻞ ﺑﺎ ﺣﺮ&= #65235;ﻪ ﻫﻨﺮﻯ ﺯﻳﺎﺩ ﺍﺳﺖ.ﺳﺒﻚ ﻭ ﺍﺳﻠﻮﺏ ﻫﻨﺮﻣ&#= 65256;ﺪ ﺣﺮﻓﻪﺍﻯ ﺍﺳﺖﮐﻪ ﺑﺼﺎﺣﺒﺶ ﺍﺟﺎﺯﻩ ﻣﻴﺪﻫ&#= 65194;ﺑﺎﻓﺖ ﻭﺣﺪﺕ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺩﻫﺪ.ﻭﺍﺯ ﺧﻮﺩﺵ ﺑﮕﻮﻳﺪ. = ﺳﺒﻚ ﻋﻠﻤﻰ ﻭ ﺭﻭﺵ ﻓﮑﺮﻯ ﻫﻨﺮﻣﻨﺪﻭ ﻋﻤﻞ ﺑﺂﻥ ﺑﺴﺘﻪ ﺑﻮﺭﺯﻳﺪﮔﻰ ﻫﻨﺮﻯ ﺍﻭﺍﺳﺖ.ﻭ ﺳﺒﻚ = ﻓﮑﺮﻯ ﻫﻨﺮﻣﻨﺪﺑﺴﺘ= 5258; ﺑﻤﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65261; ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭﻣﻴﺒﺎﺷﺪ.و= 614;لی ﺩﺭ ﻫﻨﺮ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥﺍﻧﺘ= 5192;ﺎﺏ ﺭﻭﺵ ﻭ ﺳﻴﺎﺳﺖ = ﺗﺮﺑﻴﺘﻰ ﻭﻫﺪﺍﻳﺖ ﻳﻚ ﺳ&= #65166;ﻟﻚﺑﺴﺘﻪ ﺑﻮﺿﻊ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺍﺳﺖ.ﻣﺎﻧﻨﺪ ﭘﺰﺷﻚ ﮐﻪ ﺑﺮﺣﺴﺐ ﺑﻴﻤﺎﺭﻯ ﻭﺩﺭﺟﻪ ﺁﻥﻭﺑﺮﺍﻯ ﺷﺨﺺ ﻣﺸﺨّﺼﻰ ﻧﺴﺨﻪ ﺩﺍﺭﻭﺋﻰ ﻣﻴﺪﻫﺪ.ﻭ ﻧﻪ ﺍﻳﻨﮑﻪ ﻫﻤﻴﺸ&#= 65258; ﻳﻚ ﻧﻮﻉ ﻧﺴﺨﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺑﻨﻮﻳﺴﺪ. ﻭ ﺣﺘﻰ ﺭﻭﺵ ﻭ ﺳﺒﻚ ﻭﻧﻮﻉ ﺗﻔﮑّﺮ ﺳﺎﻟﻚ &#= 65165;ﺳﺖ ﮐﻪ ﺍﻭﺭﺍ ﺁﻣﺎﺩﻩ ﺷﻬﻮﺩ ﺍﺣﺘﻤﺎﻟﻰ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰﻭ ﻧﺠﺎﺕ ﺍﺯﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ &= #65261; ﭘﺎﮐﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺸﺮﻯ ﺍﻭ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﭼﻨﻴﻦ ﺳﺒﻚ ﺗﻔﮑّﺮﻯ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ &= #65251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺳﺒﻚ ﻣﻔﻴﺪﻯ ﺍﺳﺖ.ﻭ ﻧﻪ ﻓﺎﻳﺪﻩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﻣﻌﺮﻓﺖ ﺭﻭﺵ ﻋﻤﻠﻰ ﺩﺭ ﺳﺒﻚ ﻣﻔﻴﺪ ﻭﺍﻟﻬﻰ ﻫﻤﺮﺍﻩ ﻣﺸﻴّﺖ ﻭ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪﻭ ﺗﻌﺎﻟﻰ ﻭ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﺍﺳﺖ . ﺳﺒﻚ ᥾= 1;ﺍﺳﻠﻮﺏ ﻫﻨﺮﻣﻨﺪﺑﺎ ﺯﻧﺪﮔﻰ ﻭﻧﻮﻉ ﺑﻴﻨﺶ ﻓﮑﺮﻯ ﺍ&= #65261; ﺑﺠﻬﺎﻥ ﺑﺴﺘﮕﻰ ﺩﺍﺭﺩ.ﻧﻮﻉ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻭ ﻋﻠﻞ ﺍﻳﻨﮕﻮﻧﻪ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺩﺭ ﺍﻧﺴﺎﻥﻭ ﻫﻨﺮ ﻫﺮ ﺳﺎﻟﻚ ﺑﺎﻋث ﺗﮑﺎﻣل اﻓﻘﻰ ﺑﺸﻮﺩ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻮﺩﻯ ﻭ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﮐﻪ ﺳﺎﻟﻚ ﺑﺪﺳﺘﻮ&#= 65197; ﭘﻴﺮ ﺧﻮﺏ ﻭ ﺑﺪ ﻋﻠﻞ ﻗﺒﻠﻰ ﻭ ﺑﻌﺪﻯ ﺭﺍ ﻣﺤﻮ ﻣﻴﮑﻨﺪ. ﻭ ﺍﺣﻮﺍﻝ ﺟﺪﻳﺪﻯ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺗﻘﻠﻴﺪ می ﻨﻤﺎﻳﺪ.ﭘس ﺩﺭ&#= 65259;ﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯ ﺳﺒﻠﻚ ﺁﻧﻬﺎ ﺯﻧﺪﺍﻥ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺣﺘﻰ ﺍﮔﺮ= ﺗﮑﺎﻣﻠﺎﺕ ﺍﻓﻘﻰ ﻧﻴﺰ ﺑﻴﺎﺑﻨﺪ.ﮐﻪ ﮔﻮﺋﻰ ﺯﻧﺪﺍﻥ ﺍﻭ ﻭﺳﻴﻌﺘﺮ ﻭ ﺯﻳﺒﺎﺗﺮ ﺷﻮﺩ.&= #1608;َلی ﻫﻨﻮﺯ ﺩﺭ ﻗﻔﺴﻰ ﺯﻧﺪﺍﻧﻰ ﺍﺳﺖ.ﻭ ﺍﻣﻀﺎﻯ ﻫﻨﺮﻣﻨﺪ ﭘﺎﻯ ﺃثر ﻫﻨﺮﻯ ﺍﮔﺮ ﺩﺭ ﮐﺎﺭﺵ ﺍﺧﻠﺎﺹ ﻭ ﺭﻋﺎﻳﺖ ﺷﺨﺼﻴ&#= 1617;ﺖ ﺧﻮﺩﺭﺍ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﺩﺭﺳﺖ ﺍﺳﺖ.ﻧﻪ ﺍﻳﻨﮑ&= #65258; ﺭﻳﺎﮐﺎﺭﻯ ﺩﺭ ﻫﻨﺮ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﺗﻮﻫّﻢ ﻭﺗﺨﻴّﻞ ﺭﺍ ﻧﻤﻮﺩﮐﻪ ﻫﻨﺮﻣﻨﺪ ﺣﻘﻴ&#= 65240;ﻰ ﮐﺴﻰ ﺍﺳﺖﮐﻪ ﺷﻴﻄﺎﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﻭﺑﻮﻯ ﺍﻟﻬﺎﻡ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺳﻤﭙﺎﺗﻰ ﻫﺎ ﻭ ﮐﺸﺶ ﻫﺎﻧﺘﻴﺠﻪ عُ= 02;ده ﻫﺎ ﻭ ﻋﻘﻴﺪﻩﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚﺣﺎﮐﻢ ﺑﺮ ﻓﮑﺮ ﻭ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺰ &= #65165;ﮔﺮ ﺑﺘﺰﮐﻴﻪ ﻧﻔس ﻗﺒﻠﻰ ﻧﭙﺮﺩﺍﺧﺘﻪ ﺑﺎﺷﺪﺭﻫﺎﺋﻰ ﺍﺯ ﺍﻳﻦ ﻫﻮﺳﻬ&= #65166; ﻭ عُقده ﻫﺎﻯ ﺣﻘﻴﺮ ﻧﺨﻮﺍﻫﺪﺩﺍﺷ= 5174;.ﻭ ﻟﺬﺍ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻗﻬﻘﺮﺍﺳ&#= 65166;ﺯﻯ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ.ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﻋﻤﺮ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ &= #64400;ﺮﺍﻣﺎﺕ بالقوّه ﺧﻮﺩ&= #65197;ﺍ ﺗﺤﻘّﻖ ﻧﻤﻴﺪﻫﺪ. ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟ&#= 65194; ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺷﻮﺩ.ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻫﺮﮐس ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺍﻭ ﺍﺳﺖ.ﮔﻮﺋﻰ ﻳﻚ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﺩﻭﺭ ﺗﺮ ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻋﺎﻣﻞ ﻣﺤﺮﻙ ﻓﮑﺮ ﻭ ﺟﺴﻢ ﻭ ﺫﺍﺕ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﻭ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺑﺘﺰﮐﻴﻪ ﻭ ﺷﻬﻮﺩ ﺑﺮﺗﺮﮔﻮﺋﻰ ﻣ&#= 65228;ﻠّﻢ ﺍﻟﻬﻰ ﺍﻭﺑﺎ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﻫﻤﺰﺍﺩ ﺍﻭﺗﺒﺪﻳﻞ ﺑﻴﻚ ﻣﻌﻠّﻢ ﻣﺘﺨﺼﺺ ﺑﺎﻟﺎﺗﺮ ﻣﺤﻮ&#= 65245; ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﻫﺮ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻳﻚ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟک ﻤﻴﺒﺎﺷﺪ. ﺑﺨﺼﻮﺹ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ر&#= 1576;ّ ﻣﺸﻬﻮﺩ ﺁﻧﻬﺎ ﺍﺳﺖ.ﻭ ﻧﻴﺰ رب&#= 1617; ﺭﺣﻤﺎﻥ ﻧﺎﺩﻳﺪﻩﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩ ﻫﻔﺘﻢ.ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ &= #1585;بّ ﺍﻟﻨﻮﻉ ﻳﻚ ﺭﻭﺡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.وَلی ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫﻤﮑﺎﺭﻯ ﻭﮐﻤﻚ ﻭ ﺍﻣﺪﺍﺩ ﺭﺳﺎﻧﻰ ﺍﻟﻬﺎﻣﺎﺕ ﺩﺭﻭﻧﻰﻭ ﺣﺘﻰ ﺗﺪﺑﻴﺮﺍﺕ ﺩﻳﮕﺮ ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65207;ﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﮑﻨﺪ.ﺗﺎ ﺑﻌﻨﻮﺍﻥ ﺫﺧﻴ&#= 65198;ﻩ ﺁﺧﺮﺕ ﻣﺸﻐﻮﻝ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ.&= #64380;ﻪ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻳﺎ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﺗﻤﺎﻡ ﻫﻨﺮﻣﻨ&#= 65194;ﺍﻥ ﺳﺮ ﺷﻨﺎس ﻗﺪﻳ&#= 65250;ﮐﻪ ﺁثاﺭﺷﺎﻥ ﺗﺎﺭﻳﺨﻰ ﺷﺪﻩ ﺍﺳﺖﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥﺩﺭ ﺗﺴﻠﻴﻢ ﻫﻨﺮﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﻣﺪﺑّﺮ ﺧﻮﺩ ﺑﻮﺩﻩﺍﻧﺪ.ﻟﺬ&#= 65165;ﺍﻟﻬﺎﻣﺎﺕ ﻫﻨﺮﻯﻮ ﺍﺑﺘﮑﺎﺭﺍﺕ ﻓﻴﺰﻳﮑﻰ ﺟﺪﻳﺪﻯ ﻳﺎﻓﺘﻪﺍﻧﺪ.ﻭ ﺍﻣﺮﻭﺯﻩ ﮐﻤﺘ&#= 65198; ﻫﻨﺮﻣﻨﺪ ﻭ ﻣﺨﺘﺮﻋﻰ ﺳﺮﺍ&#= 65229; ﺩﺍﺭﻳﻢ ﮐﻪ ﭼﻮﻥ ﺍﺩﻳﺴﻮﻥ &= #65193;ﺭ ﺗﺴﻠﻴﻢ ﻓﺮﺷﺘﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﮐﻪ ﺩﻩﻫﺎ ﺍﺧﺘﺮﺍع رﺍ ﮐﻪﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺯ ﻗﺒﻞ ﺑﻘﺼﺪ = ﺭﺳﻴﺪﻥ ﺑﺪﺍﻧﻬﺎ ﻧﺒﻮﺩﻩ ﺍﺳﺖﻭﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮﺍﻥ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﺑﺸﺮﻯﻭ ﺣﺘﻰ ﺗﺎﺭﻳﺦ ﺁﻳﻨﺪ&#= 65257; ﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻣﻘﺪﻣﺎﺕ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺮﻳﺎﻥ &#= 64344;ﻴﺸﺮﻓﺖ ﻋﻠﻮﻡ ﺗﮑﻨﻴﮑﻰﭼﻪ ﺭﺳﺪ ﺑﻌﻠﻮﻡ ﻫﻨﺮﻯ ﻭ ﺃﺩﺑﻰﻭ ﻳﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻳﮑﺎﻳﻚ ﺍﻓﺮﺍ&#= 65193; ﺳﺎﻟﻚ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ.ﻭﺳﺎﻟ&#= 65242; ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮ&#= 65193; ﺗﺠﻠّﻰ ﺟﺪﻳﺪﻯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺗﺮﺑﻴﺖ ﻣﻴﺸﻮﺩ. ﺑﻠﮑﻪ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ &= #65191;ﻴﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺍﻳﻦ ﺳﺎ&#= 65247;ﻚ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ = ﻣﻮﺭﺩ ﺗﻮﺟّﻪ ﺍﻟﻬﻰ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ.ﮐﻪ ﺯﻣﻴﻨﻪﻫﺎﻯ ﻣ&#= 65262;ﻓﻘﻴّﺖ ﺁﻳﻨﺪﻩ ﺭﺍﺍﮐﻨﻮﻥ ﺑﻨﺎﻡ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻭﺁﻳﻨﺪﻩ ﺑﻌﺪﻯﺑﺎﻳﺪ ﻓﺮﺍﻫﻢ ﮐﺮﺩ.ﮐ&= #65258; ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘ&= #65198; ﺑﻌﺪﻯﺑﻌﻨﻮﺍ= 5253; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺁﻥ ﻧﻮﻉ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩﺍﺯ ﺍﺧﺒﺎ&#= 65197; ﻣﻘﺪﻣﺎﺗﻰ ﻭ ﺧﺒﺮﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎ ﺧﺒﺮ ﻣﻴﺸﻮﺩ.ﮔﻮﺋﻰ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺑﺎﺏ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰﻭﻣﮋﺩﻩ= 5259;ﺎﻯ ﺍﻭﻟﻴّﻪ ﻭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ.ﮐﻪ ﺑﺮﺍﻳﺶ ﺩﺭﻫﺎﻯ ﺁﺳﻤﺎﻧﻰ ﻭﺁﻳﻨﺪﻩ ﻫﺎ ﺑ&= #65166;ﺯ ﻣﻴﺸﻮﺩ.ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥﺩﺭﻳﺎﻓﺖ ﺍﺧﺒﺎﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺑﺎﻟﺎﺗ&#= 65198; ﺍﺳﺖ.ﻭﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ.وَ= 604;ی ﺳﺮﺍﺳﺮ ﺳﻤﺒﻮﻟﻴﻚ ﻗﺎﺑﻞ ﻓﻬﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ.ﮔﻮﺋ&#= 65264; ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺰﺍﺭﺍ= 5253; ﻃﺒﻘﻪ ﺷﻴﺸﻪ ﺗﺸﮑﻴﻞ ﺷﺪﻩﮐﻪ ﺭﻭﻯ ﻫﺮ ﻳﻚ ﻧﻘﺸﻰ ﻭ ﻧﻮﺷﺘﻪ ﺳﻤﺒﻮ&#= 65247;ﻴﻚ ﻋﻮﺍﻟﻢ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭﺩ.ﮐﻪ ﻫﻤﻪ = ﺷﻴﺸﻪ ﻫﺎﻯ ﺭﻭﻯ ﻫﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ&#= 65261; ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺯ ﺯﻳﺮﻧﻮﺭ ﺍﻟﻬﻰ ﺗﺎﺑﻴﺪﻩ ﺷﺪﻩ ﺍﺯ ﺑﺎﻟﺎﺗﺮﻫ&#= 65166; ﺑﺎﻳﻦ ﺷﻴﺸﻪ ﻫﺎﺷﺎﻫﺪ ﺗﻤﺎﻡ ﺍﻳﻦ ﻋﻠ&= #65166;ﺋﻢ ﺭﺍ ﻳﮑﺠﺎ ﻣﻰ ﺑﻴﻨﺪ.ﻭﻫﺮﻳﻚ ﺑﺰﺑﺎﻥ ﺧﺎﺹ ﺧ&= #65262;ﺩ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺷﺎﻫﺪ ﻋﺮﺵ ﭼﻘﺪﺭ قَدَرﺕ ﺑﺮﺩﺍﺷﺖ ﻋﻘﻠﻰ ﺍﺯ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺑ&= #65256;ﻤﺎﻳﺪ . ﻭﻳﺎ ﭼﻘﺪﺭ ﻣﻴﺘﻮﺍﻧﺪﺑﺮ= 5193;ﺍﺷﺘﻬﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺰﺑﺎﻥﻤﺘﻔﺎ= 5261;ﺗﻰ ﺗﺒﺪﻳﻞ ﻭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻧﻤﺎﻳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎﺩﻳّﻮﻥ ﻏﻴﺮ ﺳﺎﻟﻚﺑﺨﺼﻮﺹ ﺩﺭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺑﺎ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﺗﻔﮑّﺮ ﻣ&#= 65166;ﺩﻯﻭﺁﻟﻮﺩﮔʌ= 64; ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ&#= 65261; ﺍﺳﺎﺭﺕ ﺑﻴﺸﺘﺮﻯ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻄﺢ ﺭﻭﺍﻧﻰ ﮐﻨﻮﻧﻰ ﺧﻮﺩ.ﺑﺎ ﻫﻨﺮﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﻧﻔﻌﻰ = ﻭﻣﺼﻠﺤﺘﻰﻭ ﺃﮐثرﺍ ﺑﺎﺻﻤﻪﺍﻯﭼﻨ= 5166;ﻥ ﻧﻘﺎﻁ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﺼﺤﻴﺢ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺩﺭ ﺭﻭﺍﻧﺸﺎﻥ ﻧﻴﺴﺖﮐﻪ ﺑﺎﻟ&#= 65228;ﮑس ﺑﺘﻘﻮﻳﺖ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. ﮐﻪ ﻧﻪ ﺍﻣﮑﺎﻥ ﻭﺗﻮﺍﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺣﺘﻤﺎﻟﻰ ﺭﺍ ﺩﺍﺭﻧﺪﻭ ﻧﻪ ﺧﻮﺍﻫﺎﻥ ﭼﻨﻴﻦ ﺗﺰﮐﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺧﻮﺩ ﺧﻮﺍﻫﺪﺑﻮﺩ.ﻭ ﺍﮔﺮ ﻫﻢ ﺑﺨﻮﺍﻫﻨﺪ ﻧﻤ&#= 65268;ﺘﻮﺍﻧﻨﺪﺗﺄʌ= 51;ﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺭﺍ ﺁﻣﺎﺩﻩ ﺭﻭ&= #65165;ﻥ ﺧﻮﺩ ﮐﻨﻨﺪ.ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ &= #1583;ﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﻭ ﺭﺍ ﺑﻴﻚ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯﺍﺯ ﺗﺠ&#= 65248;ّﻴﺎﺕ ﺧﻮﺩ ﺑﻮﻯ ﻧﺸﺎ&= #65253; ﺑﺪﻫﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻧﺴ&#= 65166;ﻥ ﺳﺎﻟﻚ ﻫﻔﺖ ﺷﻬﻮﺩ ﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﻮﺩ ﺩ&= #65165;ﺭﺩ.ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﺍﻳﻦ ﻫﻔﺖ ﺧﺎﻥ ﺭﺳﺘ&= #65252;ﻬﺎﻯ ﺷﺠﺎﻉ ﻋﺒﻮﺭ ﻧﻤﺎﻳﺪ.ﮐﻪ ﺩﻳﻮ ﻧﻔس ﺧﻮﺩ&#= 65197;ﺍ ﺑﮑﺸﺪﻭ ﺑﭙﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺑﺮﺳﺪ. ﻭ ﻫﻔﺖ ﺁﺳﻤﺎﻥ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭﺍﺩﺭ ﺭؤﻳﺎﻫﺎ ﺍﺯ ﻧﻴﺎﻣﺪﻩ ﻫﺎ ﻭ ﻧﺎﺩﻳﺪﻩ ﻫﺎ ﺳﻴﺎﺣﺖ ﮐﻨﺪ.ﻭﻣﻌﺮﺍﺟ&#= 65260;ﺎﻯ ﺁﻧﺮﺍ ﺑﻴﺎﺑﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻣﺎﺩﻳّﻮﻥ ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﻣﻮﺿﻮﻋﻰ ﻭ ﺁﺑ&= #64395;ﮐﺘﻴﻮ ﻫﻨﺮ ﻭ ﺗﻨﺰﻳﻞ ﺁﻥ ﺑﻮﺍﻗﻊ ﻫﻨ&= #65198;ﻯ ﻣﺎﺩﻯ ﻭ ثابت ﺷﺪﻩﻟﺎﺯﻡ ﻣﻴ&#= 65194;ﺍﻧﻨﺪ ﮐﻪ ﺍﺯ ﻋﺎﻟﻢ ﺗﺼﻮﺭ ﻭ ﺗﺨﻴّﻞ ﻭ ﺍﻣﮑﺎﻥ ﻭ ﺍﺣﻠ&= #65166;ﻡ ﺭؤﻳﺎﺋﻰﻭﺣﺘA= 264; ﺣﺪﻳث ﻧﻔس ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺩﺳﺖﻣﻴﮑﺸﺪﻭ ﺩﺧﺎﻟﺖ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮ&= #65193; ﻧﻤﻴﺪﻫﺪ.ﻭ ﺗﻨﻬﺎ ﺗﻠﺎﺵ ﺣﺮﻓﻪﺍﻯ ﻭ ﺗﻮﻟﻴﺪ ﻣﺤﺼﻮ&#= 65245; ﭘﻮﻝ ﺳﺎﺯ ﻣﻴﭙﺮﺩﺍﺯﺩ.و= 614;لی ﺳﺎﻟﮑﺎﻥ ﺭﺍﻩ ﻟﻬﻰ ﻭ ﻫﻨﺮﻧﺪﻯ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻴّﺖ ﺫﺍﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﮐﻪ ﺧﻮﺩﺭ&#= 65165; ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﻮﻫﻴّﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﺪ.ﻭﺿ&#= 65252;ﻦ ﻣﺠﻤﻮﻋﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻣﻴﮕﺮﺩﺩ.ﺩﺭ ﺍﺣﻮﺍﻝ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻭ ﺗﺨﻴّﻞ ﺻﻮﺭﺕ ﻣﺤﺒﻮﺏ ﺍﻟﻬﻰ ﺧﻮﺩ ﭼﻨﺎﻥ ﺩﺭ ﺣﺎﻟﺖ ﺧﻠﺴﻪ ﻣﻴﺮﻭﻧﺪ ﮐﻪ ﻫﻴﭻ قَدَرﺗﻰ ﺩﺭ ﺧﻮﺩ ﻭ ﺍﺭﺍﺩﻩ ﺩﺧﺎﻟﺖ ﺩﺭ ﺍﻓﮑﺎﺭ ﻭﺍﺣﻮﺍﻝ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﻣﻨﺠﺮ ﺑﻤﺮﮒ ﻗ&= #65170;ﻞ ﺍﺯ ﻣﺮﮒ ﻭ ﺷﻬﻮﺩ ﺁﺧﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ.ﻭ ﺍﻳ&= #65254; ﻫﻨﺮ ﺳﺎﻟﻚ ﻭ ﻫﻨﺮ ﻣﻌﻠّﻢ ﺍﻭﻭ ﻫﻨﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.&= #64400;ﻪ ﺍﻭ ﺍﺳﺘﺎﺩ ﻫﻨﺮﺃﺑﺪﻯ ﻭ ﻣﻄﻠﻖ ﻣﻴﺒﺎﺷﺪ. ﻭ ﭼﻮﻥ ﺳﺎﻟﻚ ﺩﺭ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺧﻠﺴﻪ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﺩﺭ ﻣﻴﺂﻳﻨﺪ ﮐﻪ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﻨﺪ ﺑﺤﺎﻟ&#= 65174; ﺻﻤﺪﻳّﺖ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻴﺮﺳﺪ. ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺻﺎﺣﺐ ﺍﺭﺍﺩﻩ ﺩﺭ ﻫﺮ ﮐﺎﺭ ﻭ ﻫﻨﺮ ﺧﻮﺩﻓﺮﺷ&#= 65176;ﻪ ﻣﺪﺑّﺮ ﻭ ﻫﻤﺰﺍﺩ ﺑﺤﺎﻝ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ = ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﺳﺖ.ﺯﻳﺮﺍ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﺍﻳﻦ ﻫﻤ&#= 65166;ﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺻﻔﺎﺕ ﺑﺮﺗﺮ ﻣﺮﺍﺗﺐ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﺎﻳﺴﺘ&#= 65258; ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ.ﻭ ﺿﻤﻦ ﻭﺣﺪﺕ ﻭﺟ&= #65262;ﺩ ﺧﻮﺩﻗﻄﺮﻩﺍﻯ ﺩﺭ ﺩﺭﻳﺎ ﺷﺪﻩ ﮐﻪ ﻫﻢ ﻫﺴﺖ ﻭﻫﻢ ﻗﻄﺮﻩﺍﻯ ﻧﻴﺴﺖ.ﮐﻪ ﺗﻤﺎﻡ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺍﻳﻦ ﮐﺎ&= #65251;ﻞ ﻫﻢ ﺍﺯ ﺧﺪﺍﻭﻧ&= #65194; ﺍﺳﺖ.ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻭ ﺩﺭﻭﻧﻰ ﻣﻴﮕﻴﺮﺩ.ﻭ ﻫﻢ ﺍﺯ ﻓﮑﺮ ﻭ ﺳﺎﺧﺘﻪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ ﮐﻪ ﻫﻨﺮﻣﻨﺪﻯ ﺟﺪﻳﺪﻯ ﺭﺍ ﻧﺸ&= #65166;ﻥ ﻣﻴﺪﻫﺪ.ﻭ ﻟﺬﺍ = ﻫﻨﺮ ﻧﺰﺩ ﺍﻳﺮﺍﻧﻴ&#= 65166;ﻥ ﺁﺭﻳﺎ ﺷﺪﻩ ﻭﺑ&= #65262;ﺩﺍ ﻭ ﻧﻴﺮﻭﺍﻧﺎ ﮔﺮﺩﻳﺪﻩ ﻭ ﺳﻴّﺪ ﻓﺮﺯﻧﺪ &#= 65165;ﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ &= #65261;ﺑس .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﺒﺘﻪ ﺍﺩﺭﺍﻙ ﻭ ﺍﺣﺴﺎس ﻫﻨﺮﻣﻨﺪ ﮐﺎﻓﻰ ﻧﻴﺴﺖ.ﮐ&= #65258; ﺍﺯﻫﺮﻟﺤﺎﻅ ﺗﺠﺴّﻢ ﺑﺨﺸﺪ.&#= 65251;ﮕﺮ ﺩﺭ ﻋﻤﻞ ﻫﻨﺮﻣ&= #65256;ﺪﺑﺎ ﻭﺭﺯﻳﺪﮔﻰ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﻫﻤﺮﺍﻩ ﺑﺎﺷﺪ. = ﻭ ﺩﺭ ﻭﺍﻗﻊ ﻫﻨﺮﻣﻨﺪ ﻫﻤﻴﺸﻪ ﮐﺎﻣﻠﺎ ﺗﺎﺑﻊ ﺗﺨﻴّﻠﺎﺕ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔﺴﺎﻧ= 5264; ﻭ ﻫﻮﺵ ﺧﻮﺩ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﺗﺎﺑﻊ ﻣﻮﺿﻮﻉ ﻭ ﻣﺸﺘﺮﻳﺎﻥ ﺃثر ﻫﻨﺮﻯ ﺍﺳ= 5174;. ولی ﺧﻮﺩ ﻣﻮﺿﻮﻉ ﭼﻘﺪﺭ ﻧﻘﺶ ﺗﺮﺑﻴﺘﻰ &= #65169;ﺪﻳﮕﺮﺍﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﻭ ﻫﻨﺮ ﻣﻨﺪ ﭼﮕﻮﻧﻪ ﺑﺪﺍﻥ ﻧﻈﺮ ﮐﺮﺩﻩ ﺑﺎﺷﺪﮐ&#= 65258; ﺍﺧﺘﻴﺎﺭ ﻭﺗﻤﺮﻳﻦ ﻫﻨﺮﻣﻨﺪ ﻣﻄﺮ&#= 65185; ﺍﺳﺖ.ﮐﻪ ﭼﮕﻮﻧ&= #65258; ﻣﻮﺿﻮﻋﻰ ﺭﺍ ﺑﻴﺎﻥ ﻭﺗﻌﺒﻴﺮ ﻭ ﺗﺮﺳﻴﻢ ﻭ ﺗﺠﺴ&= #1617;ﻢ ﺑﺪﻫﺪ. ﻫﻨﺮﻣﻨﺪ ﺩﺭﺗﺄﻣّﻞ ﺧﻮ= 5193; ﻧﻮﻋﻰ ﻣﺸﺎﻫﺪﻩ ﻋﻤﻴﻖ ﺗﺮ ﺩﺍﺭﺩ.ﺗﺎ ﻣﻠﺎﺣﻈﻪ ﮐﻨﺪ ﭼﻘﺪﺭ ﺁﺭﺯﻭﻯ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ &= #65165;ﺳﺖ. ﻗﺎﻧﻮﻥ ﺁﻟﺎﻳﻦ ﻗﺎﻧﻮ&#= 65253; ﺑﺮﺗﺮ ﺍﺳﺖ. ﮐﻪ ﺍﺑﺘﮑﺎﺭ ﺍﻧﺴﺎﻥ ﻭﻗﺘﻰ ﮐﻪ ﮐﺎﺭ ﻣﻴﮑﻨﺪﻳﻌﻨﻰ ﺍﺑﺘﮑﺎﺭ ﻣﺎﺩﻯ ﺩﺍﺭﺩ.ﻭ ﻭﻗﺘﻰ ﮐﻪ ﻋﻤﻞ ﻣﻴﮑﻨﺪ.ﺯﻳﺮﺍ ﺍﺑﺘﮑﺎﺭ ﻣﺎﺩﻯﮐﻪ ﻋﻤﻞ ﻭ ﺍﺟﺮﺍ ﻣﻴﺸﻮ&= #65193;ﺟﺰﺋﻴّﺎﺕ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﺩ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>وَلی ﺍﺑﺘﮑﺎﺭ ﻓﮑﺮﻯ ﻭﺳﺒﻚ ﺑﻴﻨﺶ ﻧﻴﺰ ﺟﺪﺍ ﺍﺳﺖ.ﮔﺮﭼﻪ ﺑﺄثر ﻫﻨﺮﻯ ﺗﺒﺪﻳﻞ ﻣﻴﮕﺮﺩﺩ.ﺁﺯﺍ&#= 65193;ﻯ ﻫﻨﺮﻣﻨﺪ ﻭﻗﺘ&#= 65264; ﺍﺳﺖ ﮐﻪ ﺩﺭﻋﻤﻞ ﺑﺎ ﻣﺎﺩﻩ ﺳﺨﺖ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﺩ. ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﺑﺮﺍﻯ ﮐﺎﺭﻫﺎﻯ ﻓﻨّﻰ ﺍﻟﻬﻰ ﻭﻣﻠﮑﻮﺗﻰ ﺧﻮﺩﻣﺎﻧﻨﺪ ﺣﮑﻤﺘﻬﺎ ﻭ ﺍﺷﻌﺎﺭ ﻭﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻪ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻫﻤﭽﻨﺎﻥ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺗﺴﻠﻴﻢ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ.ﻭﺧ&#= 65262;ﺩﺭﺍ ﻣﺘﻌﻠّﻖ ﺑﺨﺪ= 5165;ﻭﻧﺪ ﻣﻴﺪﺍﻧﻨﺪ.ﭘس ﺁﺯﺍﺩﻯ ﺧﻮﺩ ﺭ&= #65165; ﺁﺯﺍﺩﺍﻧﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﮕﺬﺍﺭﺩ.ﺩﺭ&#= 65187;ﺎﻟﻴﮑﻪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻴﺰ ﺿﻤﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺍﺳﺖ.ﻭ ﻫﻢ ﺟﺰﺋﻰ ﺍﺯ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﻣﺎﺩﻯ ﻃﺒﻴﻌﺖ می ﺒﺎﺷﺪ.ﻭﻗﻮﺍﻧ&#= 65268;ﻦ ﻃﺒﻴﻌﻰ ﺑﺮ ﺍﻭ ﻧﻴﺰ ﺟﺎﺭﻯ ﺍﺳ&= #65174;</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺁﺯﺍﺩﻯ ﺍﻭ ﺑﺮﺍﻯ ﺣﻔﻆ ﺧﻮﺩﻭﺗﻦ ﺧﻮﻳﺶ ﻭﺯﻧﺪﮔ&#= 65264; ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﻫﻤﭽﻨﺎﻥ ﻣﻄﺮﺡ ﺍﺳﺖ.ﻭﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺣﺪّ ﺃﻗﻞ ﺍﺟﺮﺍﻯ ﻫﻮﺳﻬﺎ ﻭ ﮐﺸﺶ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺍﺟﺮﺍ ﻣﻴﮑﻨﺪ ﭘس ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻓﮑﺮ ﺧﻮﺩﮐﻪ ﻫﻨﺮﻯ ﺍﻟﻬﻰ ﺍﺳﺖ ﻋﻤﻠﺎ ﻋﻘﻠﺎﻧﻰﻳﺎ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﺳﺎﺩﻩ ﺩﻳﮕﺮﺍﻥ ﮐﺎﺭ ﻧﻤﻰ ﮐﻨﺪ ﮐﻪ ﻋﻘﻞ ﺍﻟﻬﻰ ﺩﺍﺭﺩ.ﻭ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻓﺮﺷﺘ= 4405;ﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭ ﻋﻘﻞ ﺷﻬﻮﺩﻯ ﺩ&= #65165;ﺭﺩﻭ ﺍﻟﻬﺎﻡ ﺭﺍ ﺑﻬ&= #65198; ﺯﺑﺎﻥ ﻭ ﺑﻬﺮ ﺷﮑﻞ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻣﻴﺘﻮﺍﻧﺪ ﺗﻨ&#= 65200;ﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﺑﻴﺎﻥ ﮐﻨﺪ.ﻣﺎﻧﻨﺪ ﻫﻨﺮ ﻣﻮﺳﻴﻘﻰ ﻳﺎ ﻧﻈﺮﻳّﺎﺕ ﻭﻣﻌﻘﻮﻟﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﻳﺎ ﺩﻳﮕﺮ ﻭﺭﺯﻳﺪﮔﻰ ﻫﺎﻯ ﻫﻨﺮﻯ ﻭﺑﻬﺮ ﺯﺑﺎﻥ ﻣﺨﺘﻠﻒ ﻣﻠﻞ ﮐﻪ ﻣﻴﺪﺍﻧﺪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻨﻮﻳﺴﺪ ﻳﺎ ﺑﮕﻮﻳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﮔﺮ ﻫﻨﺮﻣﻨﺪ ﺗﺎﺑ&#= 65226; ﺗﺨﻴّﻠﺎﺕ ﺧﻮﺩ ﺷﻮﺩ ﺑﻨﺪ&= #64404;ﻰ ﺧﻴﺎﻝ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ ﻭ ﺗﺴﻠﻴﻢ ﻫﻮﺳﻬﺎ ﻭ عُق= 83;ه ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺣﺎﺿﺮ ﻧﻴﺴﺖ ﺁﻧﻬﺎ ﺭﺍ ﻧﺎﻣﻄﻠﻮﺏ &= #65169;ﺪﺍﻧﺪ ﺗﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﻤﺎﻳﺪ.ﻭﻗﺘﻰ ﻫﻨﺮﻣﻨﺪ ﺗﺴﻠ&#= 65268;ﻢ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺧﻮﺩ ﺷﺪ ﺣﺎﻝ ﻧﻮﺑﺖ ﺳﺨﺘﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻩ ﺍﺳﺖ ﮐﻪ ﻣﻘﺎﻭﻣﺖ ﺩﺍﺭﻧﺪ.ﻭ ﺟﻠﻮﺩﺍﺭ ﺧﻮﺩ &= #65251;ﻴﺒﺎﺷﺪ ﻭﻣﺎﺩﻩ ﺣﺎﮐﻢ ﻣﻴﮕﺮﺩﺩ.ﺍﮔﺮ &= #1602;َدَرﺕ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﻧﻔﻮﺫ ﺩﺭ ﻣﺎﺩﻩ ﻧﺒﻮﺩﻫﻨﺮﻯ ﻫﻢ ﻧﻤﻰ ﺩﺍﺷﺖ = ﺣﺘﻰ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺑﺨﻠﻖﺩﺭ ﻧﻮﺷﺘﻦ ﻭ ﻋﻤﻞ ﻣﻮﺍﻧﻌﻰ ﺩﺍﺭﻧﺪ.وَلی ﺑﺴﺮﻋﺖ ﭼﺎﺭﻩ ﺍﻧﺪﻳﺸﻰ ﺩﺭ ﻣﺒﺎﺭﺯﻩ ﺧﻮﺩﺑﺎ ﻣﺎﺩﻩ ﻭﻣﺎﺩﻳّﺎﺕ ﺩﺍﺭﺩ ﻭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘ&#= 65264; ﻭ ﻓﻠﺴﻔﻰ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﺩﺑﻰ ﻳﺎ ﺧﻄﺎﺑﻰ ﻭ ﻣﮑﺎﻟﻤﻪ ﺑﺎ ﻫﺮ ﺳﻄﺢ ﻋﻘﻠﻰ ﺑﺮﺍﻯ ﺍﻭ ﺳﺎﺩﻩ ﻭ ﺳﺮﻳﻊ ﺍﺳﺖ.ﺯﻳﺮﺍ ﺍﻟﻬﺎﻡ ﻟﺪﻧّ= 5264; ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﻧﺎﻯ ﺍﻋﻤﺎﻕ ﭘﺎﺳﺦ ﻫﺎﻭ ﺁﻳﻨﺪﻩﻫﺎﺭﺍ ﺩﺍﺭﻧﺪ.ﻭﺳﺮﻋ&#= 65174;ﺍﻳﻦ ﺍﻟﻬﺎﻡ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﻭﻣﻘﺎﻡ ﺷﻬﻮﺩ&#= 65263; ﺍﻭ ﺩﺍﺭﺩ.ﮐﻪ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺩﺭﺟ&#= 65166;ﺕ ﺩﺭ ﻋﻘﻞ ﻭ ﻋﻤﻞﺑﺨﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺗﺎ ﺯﻧﺪﻩ ﺍﺳﺖ.ﮐﻪ ﺑﺬﺧﻴﺮﻩ ﺳﺎﺯﻯ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺁﻳﻨﺪﻩﻭ ﺗﺤﻘﻖ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﺳﺮﻳﻌﺘﺮ ﺍﻟﻬﺎﻡ ﻭ ﺗﻨﺰ&= #65267;ﻞ ﻭ ﭘﺎﺳﺦ ﮔﻮﺋﻰ ﺩﺍﺭﺩ.ﭼﻨﺪ ﺳﺎﻝ ﮐﺎﺭ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰﭼﻮﻥ ﻫﺮ &= #65187;ﺮﻓﻪﺍﻯ ﻫﻨﺮﻣﻨﺪﻯ ﺍﻭﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﺎ ﭼﮕﻮﻧﻪ ﻭﺳﺮﻳ&#= 65228;ﺘﺮ ﻭﻣﻔﻴﺪﺗﺮ ﭘﺎﺳﺦ ﻭﻋﮑس ﺍﻟﻌﻤﻞ ﻭﻫﺮﮐ&#= 65166;ﺭﻯ ﻫﻨﺮﻯ ﺭﺍ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﺭﻭﺵ ﺗﺮﺑﻴﺘی ﺪﺭ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻣﺎﺩﻯ ﻭ ﻧﺎﺳﻮﺗﻰﻭ ﻳﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻣﻠﮑﻮﺕ ﺳﺎﻟﮑﺎﻥ ﺩﺭﻋﺰﻟﺘﮕﺎﻩ= 5261; ﻳﺎ ﺩﺭ ﺟﺒﺮﻭﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭ= ﺣﻤﺎﻥ ﺍﺳﺖ. ﮐﻪ ﺑﺎﻳﺪ ﻫﻨﺮﻣﻨﺪﻯ ﺻﺒﻮﺭ ﻭ ﺑﺎ ﺗﻮﺍﺿﻊ ﺑﻤﺎﺩﻩ ﻧﺰﺩﻳ&#= 65242; ﺷﻮﺩ.ﻭ ﺍﺯ ﻣﻮﺿﻮﻉ ﺑﭙﺮﺳﺪ ﮐﻪ ﺁﻳﺎ ﻣﻄﺎﺑﻖ ﺍ&= #65235;ﮑﺎﺭ ﻭ ﻃﺮﺣﻬﺎﻯ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﻫﺴﺖ ﻳﺎ ﻧﻪ.ﻭ ﺁﻳﺎ ﺷﻨﻮﻧﺪﻩ ﻭﺧﻮﺍﻧﻨﺪ ﻭ ﻧﺎﻇﺮ ﻫﻨﺮﻯ ﻣ&= #65268;ﺘﻮﺍﻧﺪ ﺑﻔﻬﻤﺪﻭ ﺩﺭﺟﻪ ﻓﻬﻢ ﺍﺯ ﺗﻤثیلاﺕ ﻭﺍ᥸= 3;ﺘﺪﻟﺎﻟﺎﺕ ﻭﺗﻨﺰﻳﻠﺎﺕ ﻣﻨﻄﻘی اﻭ ﭼﻴﺴﺖ. ﻫﻨﺮ ﭼﻮ= ﻥ ﭼﺸﻤﻪ ﺳﻴّﺎﻝ ﺟﺎﺭﻯ ﺍﺯ ﻫﻨﺮﻣﻨﺪ ﺧﺎﺭﺝ ﻣﻴﮕﺮﺩ&#= 65193;.ﻫﻴﭻ ﮐﺎﺭﻯ ﮐﺸﻨﺪﻩ ﺗﺮ ﺍﺯﺳﺎﺩﻩ ﮔﻴﺮﻯ ﻭ ﺁﺳﺎﻥ ﮔﻴﺮﻯ ﻧﻴﺴﺖ.ﮐﻪ ﺍﮐﺘ&= #65236;ﺎ ﺑﺎﻳﻦ ﺷﻮﺩﮐﻪ ﻫﻨﺮ ﺍﻟﻬﺎﻡ ﻭﺍﺭ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. ﺑﻠﮑﻪ ﺑ= ﺎﻳﺪ ﺗﻠﺎﺵ ﮐﻨﺪ ﻭ ﺣﺮﻓﻪﺍﻯ ﺒﻴﺎﻥ کند.ﺩﺭ ﻗﺴﻤﺘﻬﺎﻯ ﺍﺟﺮﺍﺋﻰ ﻭ ﻋﻤﻠﻰ ﻫﻨﺮ ﮐﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺍﻟﻬﺎﻡ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﻤﺎﻥ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺫﻫﻨﻰ ﺭﻭﺍﻥ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩ&#= 65263; ﺍﺳﺖ.ﮐﻪ ﻫﻨﺮﺵ ﺳﺨﺖ ﻣﺎﺩﻯ ﻣﺎﻧﺪﻩ ﺍﺳﺖ.و&#= 1614;لی ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰﺑﺮﺍﻯ ﭘﻴﺶ ﺑﺮﺩ ﮐﺎﺭ ﺧﻮﺩ ﺗﺄﻣّﻞ ﻭ ﺍﻧﺘﻈﺎﺭ ﭘﺎﺳﺦ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.&= #65261; ﻳﺎ ﻋﻠﺎﺋﻤﻰ ﮐﻪ ﺩﺍﻝ ﺑﺮ ﺍﻳﻦ ﺑﺎﺷﺪﮐﻪ ﻧﻪ ﺍﮐﻨﻮﻥوَ= 04;ی ﻗﺮﻳﺒﺎ ﺗﺤﻘﻖ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. ﻭ ﺍﮔﺮ ﭘﺎﺳﺦ ﺍﻟﻬﺎﻣﻰ ﺭﺳﻴﺪﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺁﻧﺮﺍﻣﺨﺎﻟﻒ ﻣﺼﺎﻟﺢ ﺧﻮﺩﺵ ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﺧ&= #65194;ﺍﻭﻧﺪ ﺍﻟﻬﺎﻣﻰ ﻧﺮﺳﺎﻧﺪ.ﻭ ﻳﺎ = ﺷﺎﻳﺪ ﻣﻮﺍﻓﻖ ﻫﺴﺖ ﻭ ﺍﻟﻬﺎﻣﻰ ﻧﻤﻴﺮﺳﺪ.ﭘس ﻣ&#= 65166;ﻧﻌﻰ ﻫﺴﺖ ﻭ ﺑﺎﻳﺪ ﺭﻓﻊ ﻣﺎﻧﻊ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺩﺭ ﻣﺮﺍﻗﺒﻪ ﺍﻭﻗﺎﺕ ﻭ ﺍﻋﻤﺎﻝ ﻭ ﺍﻓﮑ&= #65166;ﺭ ﺧﻮﺩ ﺩﻗّﺖ ﺑﻴﺸﺘﺮ ﺑﭙﺮﺩﺍﺯﺩ ﻭﺟﺒﺮﺍﻥ ﻧﻤﺎﻳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺭﺍﺑﻄﻪ ﺗﻠﺎﺵ &= #65165;ﺭﺍﺩﻯ ﺑﺎ ﺍﻟﻬﺎﻡﺑﺎ ﺗﻨﺎﻗﺾ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ.ﮐﻪ ﻳﺎ ﺍﺭﺍﺩﻩ ﻫﺴﺖ ﻭ ﻳﺎ ﺍﻟﻬﺎﻡ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ.&= #1608;َلی ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﻫﺮﭼﻪ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻤﻴﻘﺘﺮ ﺭﻭﺍﻥ ﺑﺎﺷﺪ ﺳﺮﻋﺖ ﺩﺭﻳﺎﻓ&#= 65174; ﭘﺎﺳﺦ ﺍﻟﻬﺎﻣﻰ ﻭ ﺩﺭﺳﺖﺗﺮ ﺩﺍﺭﺩ. ﻟﺬﺍ ﺍﺟ= ﺮﺍﻯ ﻋﻤﻠﻰ ﻭﺗﻨﺰﻳ&#= 65246; ﻣﻨﻄﻘﻰ ﺍﻭﺍﺯ ﺍﻟﻬﺎﻡ ﻧﻴﺰ ﺳﺮﻳﻌﺘﺮ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺑﺎﺯ ﻫﻨﺮ ﻭﺣﺮﻓﻪ ﻭ ﺻﻨﻌﺖ ﮐﻠﺎﻡ ﻭ ﻭﺍﺩﺑﻴّﺎﺕﻭ ﺳﺒﻚ ﻫﺎ ﻭﺗﻤﺮﻳﻨﺎﺕ ﺁﻥ ﻧﻴﺰ ﻣﻄﺮﺡ ﺍﺳﺖ. ﮐﻪ ﺁﺳﺎﻥ ﺁﻥﺑﻬﻤﺎﻥ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﻭ ﺗﻤﺮﻳﻦ ﺍﺟﺮﺍ&#= 65163;ﻰ ﺑﺴﺘﮕﻰ ﺩﺍﺭﺩ.ﺑﺨﺼﻮﺹ &= #65193;ﺭ ﮐﺎﺭﻧﻈﺮﻳّﺎA= 173; ﻋﻘﻠﻰ ﺍﻭ.ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﺟﺰﺋﻴّA= 166;ﺕﺭﺍﺩﺭ ﺧﻠﺎل عمل ﺑﻴʋ= 66;ﻥ ﻭ ﺍﺟﺮﺍ ﻭﺗﻨﺰﻳﻞ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨ&#= 65194;.وَلی ﻫﻤﭽﻨﺎﻥ ﻗﺴﻤ&#= 65176;ﻰ ﺍﺯ ﺍﻓﮑﺎﺭ ﻣﺒﻬﻢ ﻭ ﮐﻠّﻰ ﻣﻴﻤﺎﻧﺪ.ﮐﻪ ﻗ&= #65166;ﺑﻞ ﺗﻨﺰﻳﻞ ﻧﻴﺴﺘﻨﺪ.ﻭ ﻳﺎ ﻟﺰﻭﻣﻰ ﺑﺮﺍﻯ ﺁﻥ ﻧﻤﻰ ﺑﺎﺷﺪ. ﮐﻪ ﻣﻨﺎﺳﺐ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻭ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ &#= 65191;ﻮﺩ ﻧﻤﻴﺪﺍﻧﺪ.ﻭ ﺩﺭ ﮐﺎﺭ ﻣﻌﻘﻮﻟﺎﺕﺑﺎ= 5199;ﺑﺮﺍﻯ ﺑﺴﻴﺎﺭﻯ ﺟﺰﺋﻴّﺎﺕﻧﻈA= 198;ﻳّﻪ ﺩﺭﺳﺘﻰ ﻣﻨﺎﺳﺐ ﻧﺪﺍﺭ&#= 65193;.ﻭ ﻟﺬﺍ ﻫﻤﻴﺸﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺻﺤ&#= 65170;ﺖ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺍﺟﺮﺍﻯ ﺟﺰﺋﻴّﺎﺕ ﺩﺭ ﺗﻨﺰﻳﻞ ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯ ﻳﺎ ﻫﻨﺮ&= #65251;ﻨﺪ ﺍﻟﻬﻰ ﺑﺮﺣﺴﺐ ﻭﺭﺯﻳﺪﮔﻰ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺗﻤﺮﻳﻦ ﺗﻨﺰﻳﻠﺎﺕ ﻣﻨﻄﻘﻰ ﻭ ﺷﻨﺎﺧﺖ ﺍﺩﺑﻴّﺎﺕ ﺯﺑﺎﻧﻰ ﺍﺳﺖ . ﻟﺬﺍ ﻋﺮﻓﺎ ﻧﻴﺰ ﺩﺭ ﺑﻴﺎﻥ ﺣﻘﺎﻳﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺑﻤﺮﻭﺭ ﻗﻮّﻩ &#= 65169;ﻴﺎﻥ ﺩﻗﻴﻘﺘﺮ ﻣﻴﻴﺎﺑﻨﺪﻭ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺘﺪﺭ&#= 65267;ﺞ ﻭﺍﺿﺢ ﺗﺮ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺟﻠﺐ ﺳﻤﭙﺎﺗﻰ ﻭﮐﺸﺶ ﺷﻨﻮﻧﺪﻩ ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ.</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮﻣﻨﺪ ﺑﺎﻳﺪ ﺍﻣﻮﺭ ﺩﺍﺧﻠﻰ ﺧﻮﺩﺭﺍﺑﺮﺣﺴ= 5168; ﻣﺤﻴﻂ ﺧﺎﺭﺝ ﺗ&= #65256;ﻈﻴﻢ ﻧﻤﺎﻳﺪ. ﻭ ﺑﻘﻮﻝ ﺍﮔﺴﺖ ﮐﻮﻧﺖﻓﮑﺮ ﻧﻈﺮﻯ ﺩﺭ ﻫﻨﺮﻣﻨﺪﺑﺎﻳ= 5194; ﮐﻮﺗﺎﻩ ﺷﻮﺩ. ﻳ= ﻌﻨﻰ ﺩﺭ ﻋﻤﻞ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻧﻪ ﺗﻨﻬﺎ ﺩﺭ ﻓﮑﺮ.= وَلی ﺳﺎﻟﮑﺎﻥ ﻧﻪ ﺧ&= #65166;ﺭﺝ ﺧﻮﺩ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪﻭ ﻧﻪ ﺑﺎﻓﮑﺎﺭ ﺧﻮﺩﮐﻪ ﺍﺳﻴﺮ ﺧﻮﺍﻫﺪﺷﺪ.ﻭ ﻧﻘﻄﻪ ﺗﻤﺮﮐﺰ &= #65165;ﻟﻬﻰ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺧﻮﺩﺭ&#= 65165; ﺭﻫﺎ ﻧﻤﻰ ﮐﻨﺪ.= وَلی ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻫﺮ ﮔﺎﻩ ﺩﺭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺩﺭﻭﻧﻰ&#= 65261; ﺣﺘﻰ ﺩﺭ ﺍﺣﻮﺍﻝ ﺧﺎﺭﺟﻰ ﺑﺎﻟﻬ&#= 65166;ﻣﺎﺕ ﻟﺪﻧّﻯﻤﻴﺮﺳA= 256;ﺪ.ﺑﻤﻌﻘﻮﻟﺎ᥵= 3; ﻭ ﺍﻓﮑﺎﺭﺍﻟﻬ&#= 65166;ﻣﻰ ﺧﻮﺩﻣﻴﭙﺮﺩﺍ= 5199;ﻧﺪ.ﻭﺩﺭ ﺻﺪﺩ ﺗﻨﺰﻳﻞ ﻣ&= #65256;ﻄﻘﻰ ﻣﺎﺩﻯ ﺁﻥﺑﺎﺻﻮﻝ ﻭ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﺑﻬﺘ&#= 65198; ﺑﻴﺎﻥ ﻭ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻂ ﺧﺎﺭﺟﻰ ﺧﻮﺩ ﺗ&= #65262;ﺟّﻪ ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ ﻣﻔﻴﺪ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﺪ.ﻭﺍﻟّﺎ ﺗﻨﻬﺎ ﺩﺭ ﻳﺎﺩﺩﺍﺷت هاʌ= 63; ﺧﻮﺩ ﺑﻄﻮﺭ ﻋﺎﻡ ﻣﻴﻨﻮﻳﺴﺪ. پس ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻧﻴﺰ ﺗﻨﻬﺎ ﺗﻔﮑّﺮ ﺧﻮﺩﺭﺍ ﺑﺪﻭﻥ &= #65175;ﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﺍﺟﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﻔﻈﻰ ﻭ ﻧﻈﺮﻳﻪ ﻭﻣﻨﻄﻖ ﺑﺨﻮﺑﻰ ﺍﮐﺘﻔﺎ ﻧﻤﻰ ﮐﻨﺪ ﻭ ﺑﺠﺰﺋﻴّﺎﺕ ﺍﻓﮑﺎﺭ ﮐﻠّﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﺩ.</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﺒﺘﻪ ﮐﺎﻣﻠﺎﻥ ﻣﺠﺬﻭﺏ ﻭ ﻳﺎ ﺩﺭ ﺍﺣﻮﺍﻝ ﺑﺪﻭﻥ ﺑﺎﺯﮔﺸ&#= 65174;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺨﻠﻖ ﻭ ﻫﺸﻴﺎﺭﻯ ﮐﻤﺘﺮ ﻣﻴﺘﻮﺍ&#= 65255;ﻨﺪ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﮐﻠﻤﺎﺕ ﻣﺎﺩﻯﻭﺩﺭ ﻫﻨﺮﻫﺎﻯ ﻧﻤﺎﻳﺸﻰ ﭘﻴﺎﺩﻩ ﻧﻤﺎﻳﻨﺪ.ﻭ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﻣﺠﺬﻭﺏ ﺍﻟﻬﻰ ﻣﻴﻤﺎﻧﻨﺪ.ﻟﺬ&#= 65165; ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻣﻘﺎﻡ ﺍﻟﻬﻰﻭ ﮐﺮﺍﻣﺎﺕ ﺗﺎﺯﻩ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺍﻟﻬﺎﻡﻭ قَد¡= 4;رﺕ ﺑﻴﺎﻥ ﻭﻧﻈﺎﻣ&#= 65260;ﺎﻯ ﻓﮑﺮﻯ ﺑﺮﺗﺮﻯ ﻫﺴﺘﻨﺪﮐﻪ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺍﻳﻦ ﺍﻣﮑﺎﻧﺎﺕ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65199;ﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﺎﻥ ﺑﻴﻦ ﻫﻨﺮ ﻭﺧﻮﺩ ﻫﻨﺮ ﺧﻠﻂ ﻣﺒﺤ&= #1579; ﻭ ﺗﻔﮑّﺮ ﺩﺍﺭﻧﺪ.ﺯﻳﺒﺎ&#= 65163;ﻰ ﮐﻪ ﺍﺯ ﻣﺴﺄﻟﻪ ﻧﻔﻊ ﻭ ﺣﺮﻓﻪ ﻭ ﮐﺴﺐﺧﻠﺎﺻﻰ ﻳﺎﻓﺖ ﮐﺎﺭﺵ ﻫﻮﺵ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﺻﻨﻌﺖ ﻧﻴﺰ ﮐﻪ ﺗﺮﻗّﻰ ﮐﺮﺩﻧ= 5268;ﺰ ﻫﻨﺮ ﻣﻴﺸﻮﺩ.ﻭ ﺍﺯ ﺻﻨﻌﺖ ﻧﻴﺰ ﺟﺪﺍ ﻣﻴﮕﺮﺩﺩ.ﻣﺎﻧ&#= 65256;ﺪ ﺳﻔﺎﺭﺵ ﺧﻴﺎﻁ &= #65261; ﻣﺪﻟﻬﺎﻯ ﻣﺨﺼﻮﺹ ﻭﻣﻨﺤﺼﺮ ﺑﻔﺮﺩﮐﻪ ﺩﺭ ﺁﻥ ﺻﻮﺭﺕ ﺍﺯ ﻓﺎﻳﺪﻩ ﺻﺤﺒﺖ ﻧﻤﻴﺸﻮﺩ.ﻭ ﺍﺯﻫﻮس ﻭ ﺑﺎﺯﻯ ﺭﻭﺍﻥ ﻣﺤﺴﻮﺏ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﺩﺭ ﻣﻤﻠﮑﺖ ﺟﻤﺎﺩﻯ ﻭﻧﺒﺎﺗﻰ ﻭ ﺣﻴﻮﺍﻧﻰﺗﺎ ﺟﻨس ﻋﺎﻟﻰ ﺑﺸﺮﻯ ﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯ ﻭﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥﺳﺮﺍﺳﺮ ﺩﺭ ﺻﻴﺮﻭﺭﺕ ﻭ ﺷﺪﻥ ﻭ(ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ) ﺑﻮﺩﻩ&= #65165;ﻧﺪ. ﻭ ﭼﻮﻥ ﺑﻔﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮ&= #65263;ﺒﺮﺳﻨﺪﺗﮑﺎA= 251;ﻞ(ﻧﻴﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺭﺍﺩﻯ)ﮐﻪ ﺗﻨﻬﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺩﺭ ﻧﻈﺮ = ﻣﺎ ﺍﺳﺖﺩﺭ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. = ﺁﻏﺎﺯ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭﮐﻨﺘﺮﻝ ﻧﻔس ﻭ ﮐﺎﺭﻯ ﻧﮑﺮﺩ&= #65253; ﮐﻪ ﻣﻨﺠﺮ ﺑﻨﻘﺎﻁ ﺿﻌﻒ ﻭ ﻋﻴﺐ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﮐﻪ ﺩﺭ ﻧﺘﻴﺠﻪ ﺳﺎﻟﻚ ﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﺻﻔﺎﺕ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺧﺎﻃﺮﺍﺕ ﻭ ﻫﻤﻪ ﺍﻣﻮﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻭﺍﺣﻮﺍﻝ ﻇﺎﻫﺮﺍ ﺷﺎﻳﺴﺘﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ.ﺗﺎ ﺍﻣﮑﺎﻥ ﺗﺤﻠﻴ&#= 65258; ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺷﻮﺩ.ﮐﻪ ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ&= #65169;ﺘﺠﻠﻴﻪ ﻫﺎﻯؤ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻭ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﻣﻴﺮﺳﺪ.ﮐﻪ ﺩﺭ ﻗﻮس ﺻﻌﻮﺩ ﻋﺪﻡ ﺍﻧﺠﺎﻡ ﮐ&= #65166;ﺭﻯ ﺟﺰ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯﻭ ﺩﺭ ﻗﻮس ﻧﺰﻭﻝ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238;ﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﺠ&= #65194;ﺩ ﻗﻮس ﺻﻌﻮﺩﻭﺩ= 5197;ﻳﺎﻓﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭﺍﻟﻬﺎﻣﻰﺧﻮ= 5193;ﺭﺍ ﺩﺭ ﺫﻫﻦ ﭘﺮﻭﺭﺵ ﻭ ﺗﺠﺰﻳﻪ ﻭ ﺗﺮﮐﻴﺐ ﻣﻴﻨﻤﺎﻳﺪ. ﺁﻧ&= #64405;ﺎﻩ ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﺍﻭ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ ﻣﺮﺣﻠﻪ ﻋﻤﻞ ﻭ ﭘﻴﺎﺩﻩ ﮐﺮﺩﻥ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺳﻮﺭﻳ= ;ﻮ ﻋﻠﻴﻪ ﻧﻈﺮ ﺩﻭﺭﮐﻬﺎﻳﻢﺩ= 5197; ﺭﺍﺑﻄﻪ ﻫﻨﺮ ﻭ ﺑﺎﺯﻯ ﻭ ﻫﻮس ﻣﻴﮕﻮﻳﺪ.ﻫﻨﺮ ﺑﻬﺘﺮ ﺩﺭ ﻓﻌّﺎﻟﻴّﺘﻬʋ= 66;ﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺷﺮﮐﺖ ﺩﺍﺭﺩ.ﺯﻳﺮﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺮﻓﻪ ﻣﻬﻤﻰ ﺭﺍ ﺩﺭ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ.&= #65193;ﻭﺭﮐﻬﺎﻳﻢ ﺑﺎ ﺻﺎﺣﺒﺎﻥ ﻧﻈﺮﻳﻪ ﻓﻌّﺎﻟﻴّﺖ ﻫﻨﺮﻯ ﺁﺯﺍﺩﻣ&#= 65166;ﻧﻨﺪ ﮐﺎﻧﺖ ﻭ ﺷﻴﻠﺮ ﻭ ﺳﭙﻨﺴﺮ ﻫﻢ ﺭﺃﻯ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺭﺍﺑﻄﻪ ﻣﺤﮑﻤﻰ ﺑﻴﻦ ﻫﻨﺮ ﻭ ﺑﺎﺯﻯ هست .ﻭﻯ ﻫﻨﺮ ﺭ&#= 65165; ﺗﻨﻬﺎ ﺍﺷﺒﺎﻉ ﻧﻴﺎﺯﺑﺮﺍﻯ ﻓﻌّﺎﻟﻴّﺖ ﺑﺪﻭﻥ ﻗﺼﺪ ﻭ ﻫﺪﻑ ﻗﺒﻠﻰ ﻣﻴﺪﺍﻧﺪ. ﻣﮕﺮ ﺁﻧﭽﻪ ﺑﺮﺍﻯ ﺍﻭ ﻟﺬﺕ ﺑﺨﺶ ﺑ= ﺎﺷﺪﮐﻪ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ.ﺍﻟﺒﺘ&#= 65258; ﺟﺴﻢ ﻧﻴﺎﺯﻫﺎ&#= 65263; ﻓﻄﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩﺗﺎ قَد¡= 4;رﺕ ﻭ ﺍﻣﮑﺎﻥ ﮐﻨﺘﺮﻝ ﭼﻘﺪﺭ ﺑﺎﺷﺪ.ﻭ ﻳﺎ ﻣﻨﺠﺮ ﺑﻀﺮﺭ ﺗﻦ ﺫﻫﻦ ﻭﺭﻭﺍﻥﻨﮕﺮﺩ= 5193;. ﮔﺮﭼﻪ ﻣﺎ ﺩﺭ ﻫﻨﺮ ﻏﺮﺿﻰ ﺑﺮ&= #65165;ﻯ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢﭼﻮﻥ ﺟﺴﻢ ﻣﺎ ﺩﺭ ﺗﺪﺑﻴﺮ ﺫﻫﻦ ﺧﻮﺩ ﺁﮔﺎﻩ ﻭ ﺍﻋﺼﺎﺏ ﻭ ﻫﺮ ﺩﻭ ﺩﺭ ﮐﻨﺘﺮﻝ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎنی ﻤﻴﺒﺎﺷﺪ.ﮐﻪﺍ&#= 65247;ﺒﺘﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟ&= #64401;ﺎﻥ ﻣﻮﻓﻖ ﻭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯ&#= 64404;ﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﺳﻪ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻣﻮﺟﻮ&#= 65193;ﻳّﺖ ﺣﻴﺎﺗﻰ ﻭ ﻓﻄﺮﻯ ﺍﻧﺴﺎﻥﺩﺭ ﮐﻨﺘﺮﻝ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻭ ﻧﻤﺎﻳﻨﺪﻩ ﺳﻄﻮﺡ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻭ ﺣﺘﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﭘس ﺑﺎﺯﻯ ﻭﺳﺮﮔﺮﻣﻰ ﺑﻨﺎﻡ ﻫﻨﺮ ﻭ ﻋﻠﻢ ﭼﻪ ﺭﺳﺪ ﺑﻔﻌّﺎﻟﻴﺘﻬA= 166;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺬﻫﺒﻰ ﺑﺎﻃﻞ ﻭ ﺍﻣﻮﺭ ﺗﺠﺎﺭﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰﺍﺯ ﺩﻳﺪ ﻓﻄﺮﺕ ﺃﺑﺪﻯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥﮐﺎﺭﻯ &#= 65227;ﺒث ﻭﺣﺘﻰ ﻣﻀﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺑﺎﻋث ﻗﻬﻘﺮﺍ ﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ پس ﺍﺯ ﻣﺮﮒﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺩﺭﺩﻧﺎﻙ ﻭ ﺣﻘﻴﺮ ﺣﻴﻮﺍﻧﻰ ﻭﺩﺭ&#= 65259;ﻤﻴﻦ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﺁﻳﻨﺪﻩ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﻄﺮﻯ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺑﺨﻮﺩﭼﻪ ﺭﺳﺪ ﺑﺰﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﻰﺑﺪﻭ= 5253; ﻗﺼﺪ ﺗﮑﺎﻣﻞﻧ&#= 65252;ﻰ ﺗﻮﺍﻧﺪ ﺑﮑﻤﺎﻝ ﺑﺮﺳﺪ.ﮐﻪ ﻧﺨﺴﺖ ﺑﺎﻳﺪ ﭘﺎﮐﺴﺎﺯﻯ ﺣﻘﺎﺭﺗﻬﺎ ﻭ ﮐﻤﺒﻮﺩﻫﺎ ﻭﻣﻮﺍﻧﻊ ﻣﻮﺟ&#= 65262;ﺩ ﻭﺁثاﺭ ﻣﻨﻔﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦﺑﺨﺼﻮ= 5209; ﺩﺭ ﺩﻭﺭﻩ ﺟﻬﺎ&= #65247;ﺘﻬﺎﻯ ﺗﻮﻟﺪ ﻓﻌﻠی ﻤﻴﻨﻤﺎﻳﺪ.ﺁﻧ&#= 64405;ﺎﻩ ﺍﻣﮑﺎﻥ ﮐﺴﺐ ﺻ&= #65236;ﺎﺕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺴّﺮ ﻣﻴﺸﻮﺩ.ﮔﻮﺋﻰ ﺩﺭﻳﺎﺋﻰ ﺁﺏ ﭘﺎﻙ ﺩﺭﺍﺳﺘﺨﺮ ﭘُﺮ ﻟﺠﻦ ﺭﻳﺨﺖﻭﻫﻨﻮﺯ &#= 65247;ﺠﻦ ﻫﺎ ﮔﻬﮕﺎﻩ ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﻣ&= #65268;ﮑﻨﻨﺪ.ﻭﻟﺠﻦ ﻫﺎﻯ ﺫﺍﺕ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥﻣﺎﻧﻊ ﺍﺯ ﺍﻣﮑﺎﻥ ﺭﺳﻴﺪﻥ ﻳﻚ ﺭﻭﺡ ﺑﻤﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺑﻬﺸﺘی ﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻭﺭﮐﻬﺎﻳﻢ ﺭﻫﺒﺮ ﻣﮑﺘﺐ ﺍﺟﺘﻤﺎﻋﻰ ﻓﺮﺍﻧﺴﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻫﻨﺮ ﺭﺍ ﺩﺭﺣﺎﻝ ﺟﺪﻳﺪ ﺁﻧﺮﺍ ﺣﺮﻓﻪﺍﻯ ﺳﺎﺯﻧﺪﻩ ﻧﻤﺎﻳﺪ.ﻭﻯ ﻧﻪ ﻓﻘﻂ ﺩﺭ ﻫﻨﺮ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﻮﺩ ﺍﻧﺮﮊﻯ ﺯ&= #65165;ﺋﺪﻯ ﻣﺼﺮﻑ ﻣﻴﮑﻨﺪ&#= 65169;ﻠﮑﻪ ﺑﺮﺍﻯ ﻫﻨﺮ ﻭﻇﻴﻔﻪ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻬﻤّﻰ ﻗﺎﺋﻞ ﺍﺳﺖ.ﮐﻪ ﺁﻥ ﺭﺳ= ﺎﻧﺪﻥ ﻣﻮﺿﻮﻋﺎﺕ ﺟﺪ&#= 65267;ﺪ ﺑﺠﺎﻣﻌﻪ ﻣﻴﺒﺎﺷﺪ. ﻣﻮﺿﻮﻉ ﺟﺪﻳﺪ ﺗﻨﻬﺎ ﺁثاﺭ ﻫﻨﺮﻯ ﻣﺎﺩﻯ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﺍﻟﻬﻰ &= #65193;ﺭ ﺁثاﺭ ﻋﻘﻠﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮ&#= 65175;ﺮ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰﺍﺭﺍﺋ= 5258;ﮔﺮﺩﺩ. ﻭ ﭘس ﺍﺯ ﺗﻨﺰﻳﻞ ﻭﻣﻨﻄﻘﻰ ﮐﺮﺩﻥﺩﺭﻫﺮﺷ= 4401;ﻞ ﻫﻨﺮﻯ ﺑﺨﺼﻮﺹ ﻧﻈﺮﻳّﻪ ﭘﺮﺩﺍﺯﻯ ﻭ ﺷﻌﺮ ﻭ ﮐﻠﺎﻡ ﻭ ﻧﻤﺎﻳﺶ ﻭﺣﺘﻰ ﻣﻮﺳﻴﻘﻰ ﻭ ﻧﻘّﺎﺷﻰ ﻭ ﻏﻴﺮﻩ ﻣﻴﺘﻮﺍﻥ ﻣﻮﺿﻮﻋﺎﺕ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺷﺖ.ﺗﺎ ﺷﺎﻳﺪ ﮔﻔﺖ ﺑﺘﻌﺎﻟﻰ ﻣﻬﻢ &= #65255;ﺴﺒﻰ ﺍﻓﺮﺍﺩ ﻣﺴﺘﻌ&#= 65194; ﺑﻴﺸﺘﺮﻯ ﺑﺸﻮﺩ.ﮐﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻧﻴﺰ ﺳﻄﻮﺡ ﻋﻘ&= #65248;ﻰ ﺩﺭﻙ ﮐﻨﻨﺪﻩ ﺍﻓﮑﺎﺭﺟﺪﻳﺪ ﺍﺯ ﺭﺍﻩ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ.ﮐﻪ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ ﺯﻣﺎﻥﺍﺯ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺑﻔﺼ&#= 65262;ﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ.ﻭﺍﮔﺮ ﻭﻇﻴﻔﻪ ﻫﻨﺮ ﺗ&= #65188;ﺮﻳﻚ ﻋﻮﺍﻃﻒ ﻭ ﺍﺣﺴ&= #65166;ﺳﺎﺕ ﻧﺎﻇﺮﺍﻥ ﺧﻮﺩ &= #64404;ﺮﺩﺩﭘس ﻣﻮﺿﻮﻋﺎﺕ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻭﺳﻴﻠﻪ ﻓﺴﺎﺩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ .<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻮﺭﻳﻮ ﺩﺭ ﻣﺨﺎﻟﻔﺖ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ&#= 65165;ﮔﺮ ﻫﻨﺮ ﻧﻮﻋﻰ ﮐﺎﺭ ﺗﻮﻟﻴﺪﻯ ﺑﺎﺷﺪ ﺑﺎﻳﺪ ﻗﺒﻮﻝ ﮐﺮﺩ ﮐﻪ ﺑﻴﻦ ﻫﻨﺮ ﻭ ﺻﻨ= ﻌﺖ ﺭﺍﺑﻄﻪ ﻫﺴﺖ ﻭ ﻫﺮ ﺩﻭ ﻣﻮﺿﻮﻋﺎﺗﻰ ﺑ&#= 65198;ﺍﻯ ﻓﻌّﺎﻟﻴّﺖﺍʌ= 55;ﺴﺎﻥ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ.وَل®= 0; ﻣﺎ ﺗﺎﮐﻨﻮﻥ ﻫﻨﺮ ﺭﺍ ﺍﺯ ﺻﻨﻌﺖ ﺟﺪﺍ ﺩﺍﻧﺴﺘﻪﺍﻳﻢ. ﭼﻮﻥ ﻫﻨﺮ ﺃﻣﺮ&= #65263; ﺍﺑﺪﺍﻋﻰ ﻣﻴﺒ&#= 65166;ﺷﺪﻭ ﺻﻨﻌﺖ ﮐﺎﺭ ﻭ ﺗﻮﻟﻴﺪ ﺟﺪﻳﺪ ﻧﺪﺍﺭﺩ.ﭼﻮﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺻﻤﻪﺍﻯ ﻭﻗﺎﻟﺒﻰ ﻋﻤﻞ &= #65251;ﻴﮑﻨﺪ.ﻭ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﻫﻨﺮ ﻭﺍﺭﺩ ﺻﻨ&= #65228;ﺖ ﻣﻴﺸﻮﺩ.ﻭ ﻳﺎ ﺻﻨﻌﺖ ﺩﺍﺭﺩ ﺧﻮﺩﺭﺍ ﻫﻨﺮﻯ ﻣﻴﮑﻨﺪ.ﻭ ﺩﺭ ﺷﺄﻥ ﻫﻨﺮ ﻧﻴﺴﺖﮐﻪ ﻧﺠّﺎﺭﻫﺎ ﺭﺍ ﺿﻤﻦ ﻫﻨﺮﻣﻨﺪ&#= 65165;ﻥ ﺑﺪﺍﻧﻴﻢ. ﻫﻨﺮﻫﺎ ﺯﻳﺎﺩﻧﺪﻭ ﺩﺭﺟﺎﺕ ﻣﺘﻔﺎﻭﺕ ﻫﻨﺮﻯ ﺩﺍﺭﻧﺪ ﻭ ﻟﺬﺍ ﺑﺮﺧﻰ ﻫﻨﺮﻫﺎ ﺭﺍ ﺯﻧﺪﻩ ﻭ ﻧﻮﺁﻭﺭﻯ ﺪﺍﺭﻧﺪوَلی ﺻﻨﻌﺖ ﮐﺎﺭ ﻣﺎﺷﻴﻨﻰ ﻭ ﻳﮑﻨﻮﺍﺧﺖ ﺩﺍﺭﺩ. ﻫﻨﺮ ﮐﺎ= ﺭ ﺷﺨﺺ ﺍﺳﺖ ﮐﻪ ﺑﺎ ﺩﻝ ﻭ ﻓﮑﺮ ﻭ ﺭﻭﺍﻥ ﮐﺎﺭ ﺩﺍﺭﺩ.ﻭ ﺗﻮﻟﻴﺪ ﻣﺎﺷﻴ&#= 65256;ﻰ ﮐﺎﺭﺵ ﻣﺤﺪﻭﺩ &= #65169;ﻘﻮﺍﻧﻴﻦ ﻓﻴﺰﻳﻚ ﻭ ﻣﻴﮑﺎﻧﻴﻚ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻮﻟﻴﺪ ﻣﺎﺷﻴﻨﻰ ﺭﻭﺡ &= #65255;ﺪﺍﺭﺩ ﮔﺮﭼﻪ ﺯﻳﺒﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﻧﺴﺎﻥﻫﻤﺮﺍ= 5257; ﻧﻘﺎﻳﺺ ﻭﻣﻌﺎ&#= 65267;ﺐ ﻇﺎﻫﺮﻯ ﺍﺳﺖ.ﮐﻪ ﻧﺎﺷﻰ ﺍﺯ ﻏﻔﻠﺖ ﮐﺎﺭ ﻫﻨﺮﻣﻨﺪ ﮐﻢ ﺗﺠﺮﺑﻪ ﻣﻴﺒﺎ&#= 65207;ﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;س ﮐﺎﺭ ﻫﻨﺮﻯ ﻳﻚ ﻧﻤﻮﻧﻪ ﺍﺳﺖ ﻭ ﻗﺎﻟﺒﻰ ﻭ ﺟﻤﻠﮕﻰ ﻭ ﺗﻮﻟﻴﺪ ﺃﻧﺒﻮﻩ ﻣﻴﺒﺎﺷﺪ. ﻣﻊ ﺫﻟﻚ ﻧﻤﻴﺘﻮﺍﻥ ﮔﻔﺖﺗﻮﻟﻴﺪ ﮐﺎﺭ ﻣﺎﺷﻴﻨﻰ ﮐﺎﻣﻞ ﺗﺮ ﻣﻰ ﺑﺎﺷﺪ. ﻭﺑﺎﻟﻌ&= #64401;س ﻣﺤﺼﻮﻝ ﻣﺎﺷﻴﻨﻰ ﮐﻤﺎﻟﻰ ﻧﺪﺍﺭﺩ.ﻭ ﺣﺘﻰ ﺗﮑﺎﻣﻞ ﺑﻌﺪﻯ ﻧﺪﺍﺭﺩ.ﻭ ﮐﺎﺭ ﻣﺎﺷﻴﻨﻰ ﮐﻤﺘﺮ ﺩﺳﺘﮑﺎ&#= 65197;ﻯ ﻭ ﺻﺎﻑ ﮐﺎﺭﻯ ﻭ ﭘﺮﺩﺍﺧﺖ ﻧﻬﺎﺋﻰ ﺩﺍﺭﺩ. ﻣﻌﻤﻮﻟﺎ ﮐﺎﺭ ﺩﺭﺳﺖ ﻣﺘﻘﻦ ﻭ ﻳﺎ ﺩﻗّﺖ ﺑﺮ ﮐﺎﺭ ﻣﺎﺷﻴﻦ ﺗﺮﺟﻴﺢ ﺩﺍﺭﺩ. ﺩﺭﺳﺖ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺻﻨﻌﺖ ﺳﺎﺧ&= #65174; ﺩﺍﻧﺘﻞ ﻭ ﺳﻮﺭﺍﺥ ﺳﺎﺯﻯ ﭘﺎﺭﭼﻪﻣﺎﺷﻴ= 5254; ﮐﺎﺭ ﻳﮑﻨﻮﺍﺧﺖﺑﻬ= 5176;ﺮ ﺩﺍﺭﺩﮐﻪ ﺑﺎﻳﺪ ﭼﻨﻴﻦ ﻫﻢ ﺑﺎﺷﺪ.وَل= 40; ﺍﺯ ﻧﻈﺮ ﻫﻨﺮﻯ ﻭ ﺗﮑﺎﻣﻞ ﻫﻨﺮﻯ ﺍﻳﻦ ﻋﻴﺐ ﻣﺎﺷﻴﻦ ﺍ&= #65203;ﺖﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍ&#= 65211;ﻠﺎﺡ ﻭ ﺗﻌﺎﻟﻰ ﺩﺭ ﮐﺎﺭ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺯﻳﺮﺍﺭ= 5261;ﺣﻰ ﺗﮑﺎﻣﻞ ﺟﻮ ﻧﺪﺍﺭﺩ.ﻭ ﺩﺭ ﺍﻧﺴﺎﻥﺎﺯ ﻫﺮ ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﻭ ﺍﻳﻥﭽﻨﻴﻦ ﺑﺎﻳﺪ ﺑﺎﺷﺪ.ﻭﺍلاّ ﺣﺮﻓﻪﺍﻯ ﻭﺑﺎ&#= 65211;ﻤﻪﺍﻯ. ﺁﻧﮕﺎﻩ ﻧﻪ ﻓﻘﻂ ﻋﻠﺎﻣﺖ ﺗﻮﻗّﻒ ﺗﮑﺎﻣﻞ ﻫﻨﺮﻯ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﻓﮑﺮﻯ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯ ﺍﺳﺖﮐﻪ ﺧﻮﺩ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥﺁﻏﺎﺯ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻭ ﺑﺮﺍﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﺑﻌﺪﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺑﺎﻳﺪ ﺟﺒﺮﺍﻥ ﻫﺮ ﻓﺴﺎﺩﻭ ﺣﺘ&= #65264; ﻫﺮﺩﺭﺟﻪ ﻋﻘﺐ &= #65251;ﺎﻧﺪﮔﻰ ﺗﮑﺎﻣﻠﻰ ﺑﻨﻤﺎﻳﺪ.ﻭ ﮐﺎﺭ ﻣﺎﺷﻴﻦ ﻭ ﻫﻨﺮﻣﻨﺪﺑﺪﻭ= 5253; ﺗﮑﺎﻣﻞ ﻫﻨﺮﻯ &= #1602;َدَرﺕ ﻫﻢ ﺭﻧﮓ ﻳﺎﺑﻰ ﻭ ﻳﺎﻓﺘﻦ ﮐﻴﻔ&= #65268;ّﺖ ﻣﻨﺎﺳﺐ ﻭﮐﺎﺭ ﺑﺮﺩ ﺧﻮﺩ ﺩﺭ ﻫﻤﻪ ﮔﻮﻧﻪ ﻣﺼ&= #65198;ﻑ ﻫﺎ ﻧﺪﺍﺭﺩ.ﻣﮕﺮ ﺑﺮﺍﻯ ﺃﻣﺮﻯ ﮐﻪ ﺑﺮﺍﻳﺶ ﺳﺎ&= #65191;ﺘﻪ ﺷﺪﻩ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﺎﻣﭙﻴﻮﺗﺮ ﺗﺎ ﺣﺪﻭﺩﻯ ﺑﺎ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﺍﻧﺴﺎﻧﻰﺑﺎﻭ= 5215;ﻊ ﻣﺎﺷﻴﻨﻰ ﺩﺭ ﮐ&= #65166;ﺭﺵ ﺗﻔﺎﻭﺕ ﻣﻴﮑﻨﺪ.ﺗﺎ ﮐﻨﻮﻥ ﻭﺳﻴﻠﻪﺍﻯ ﻣﺎﺷﻴﻨﻰﮐﻪ ﺁﺯﺍﺩ ﻭ ﺑﺎ ﺍﺑﺘﮑﺎﺭ ﻋﻤﻞ ﺑﺎﺷﺪ ﭘﻴﺪﺍ ﻧﺸﺪﻩ ﺍﺳﺖ.ﮐﻪ ﮐﺎﻣﭙﻴﻮﺗﺮ ﭘﻴﺶﺭﻓﺘﻪ ﻧﻴﺰ ﺍﻳﻦ ﺍﺑﺪ&= #65165;ﻉ ﺭﺍ ﻧﺪﺍﺭﺩ.ﮔﺮﭼﻪ ﮐﺎﺭ ﻣﺎﺷﻴﻨﻰ ﻗﺒﻠﻰ ﺧﻮﺩ ﺭﺍ ﺳﺮﻳﻌﺘﺮ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ.ﻳﺎ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺭﺍ ﺑﺮﺣﺴﺐ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﺁﻥ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ &= #65261;ﻧﻪ ﺧﺎﺭﺝ ﺍﺯ ﺁﻥ.ﺑﺨﺎﻃﺮ ﺗﻮﻟﻴﺪ ﺃﻧﺒﻮﻩ ﻭ ﺟﻤﻠﮕﻰ ﻧﻴﺴﺖﮐﻪ ﺍﺯﮐﺎﺭ ﻫﻨﺮﻯ ﻣﻴﮑﺎﻫﺪ. ﺑﻠﮑ&= #65258; ﺍﺭﺯﺵ ﺗﺠﺎﺭﺗ&#= 65264; ﻭ ﺗﮑﺮﺍﺭ ﺗﻮﻟﻴﺪ ﻗﻴﻤﺖ ﺑﺎﺯﺍﺭﻯﺁﻧﺮ= 5165; ﮐﻢ ﻣﻴﮑﻨﺪ. وَ&#= 1604;ی ﺑﺎﺯ ﺍﻳﻦ ﻣﻌﻨﻰ ﺭﺍ ﻧﺪﺍﺭﺩﮐﻪ ﺑﺨﺎﻃﺮ ﻧﺒﻮﺩﻧﺶ ﻏﻴﺮ ﻫﻨﺮﻯ ﻣﻴﮕﺮﺩﺩ.ﺯﻳﺮ&#= 65165; ﺳﮑّﻪ ﭘﻮﻝ ﻧﻴﺰ ﺗﮑﺮﺍﺭﻯ ﺍﺳﺖ.وَلی ﺍﺭﺯﺵ ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﻣﻴﮑﻨﺪ. ﺑﺎﻟﻌﮑس ﻫﺮﭼﻪ ﮐﺎﺭ ﻫﻨ&= #65198;ﻯ ﺍﻧﺘﺸﺎﺭ ﺑﻴﺸﺘﺮ ﭘﻴﺪﺍ ﮐﻨﺪﺍﺭﺯﺵ ﺁﻥ ﻧﻴﺰ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﻄﻠﻮﺏ ﻋﻤﻮﻣﻰ ﺑﻴﺸﺘ&#= 65198; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻮﺭﻳﻮ ﺗﻔﺎﻭﺕ ﮐﻠﺎﺳﻴﮑﻰ ﺑﻴﻦ ﺻﻨﻌﺖ ﻭ ﻫﻨﺮ ﺭﺍ ﺁﻭﺭﺩﻩ ﺍﺳﺖ.ﺍﻣﺮﻭﺯ ﺗﻔﺎﻭﺕ ﺟﺪﻳﺪ&#= 65263; ﻧﻴﺰ ﻫﺴﺖ.ﻭ ﺍﻳﻥﺘﻔﺎﻭﺕ ﮐﺎﺭ ﺍﺩﺍﺋﻰ ﻣﺎﺷﻴﻥﻮ ﮐﺎﺭﺑﺮﺩﻯ ﻫﻨﺮﻯ ﺍﺳﺖ.ﺯﻳﺮﺍ ﻫﺮ = ﺩﻭﺩﺭ ﺻﻨﻌﺖ ﻭ ﻫﻨﺮ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺑﻴﺶ ﺍﺯ ﺣﺪّﻯ &= #65259;ﺮ ﻳﻚ ﺍﺯ ﺁﻧﻬﺎ ﺃثر ﻫﻨﺮ ﺭﺍ ﻣﺎﺷﻴﻨﻰ ﻣﻴﮑﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﻧﻘّﺎﺷﻰ ﭼﻴﻨﻰ ﮐﻪ ﺳﺮﺍ&= #65203;ﺮ ﻃﺮﺡ ﺯﻣﻴﻨﻪ ثاﺑﺘﻰ ﺩﺍﺭﺩ.ﻭ ﻧﻴﺰ ﮐﺎﺭﻫﺎﻯ ﭼﮑﺶ ﮐﺎﺭﻯﮐﻪ ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﺍ&= #65193;ﺍﻯ ﮐﺎﺭ ﻳﮑﻨﻮﺍﺧﺖﻃﺒ= 5238; ﺗﻌﻠﻴﻤﺎﺕ ﻭ ﺩﺳﺘﻮﺭ ﺟﺪﻳﺪ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ.ﺗﻔﺎﻭ&#= 65175;ﻬﺎﻯ ﻫﻨﺮﻯ ﺩﺭ ﺩﺳﺘﮑﺎﺭﻯ ﻫﺴﺖ. ﺻﻔﺎﺕ ﻣﺪﻟﻬﺎﻯ ﺍﺗﻮﻣﺒﻴﻞ ﻭﻏﻴﺮﻩﺩﺭ ﮐﺎ&#= 65197;ﺑﺮﺩ ﻫﻨﺮ ﺩﺭ ﺁﻥ ﮐﻢ ﻭ ﺯﻳﺎﺩ ﻫﺴﺖ. ﻫﻨﺮﻣﻨﺪ ﻧﺎﭼﺎﺭ ﺍﺳﺖﺑﺮﺣﺴﺐ ﻣﺸﺨّﺼﺎﺕ ﺗﻮﻟﻴﺪ ﻭ ﺳﻔﺎﺭﺵ ﻋﻤﻞ ﮐﻨﺪ. ﭘس ﺍﻳﻦ ﻫﻨﺮ ﻭ ﺻﻨﻌﺖ ﺟﺪﺍﺋﻰ ﻣﻨﻄﻘﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻫﻨﺮ ﭘﺮﺩﺍﺯﻯ ﺻﻨﻌﺖﻭ ﺻﻨﻌﺖ ﺗﺠﺴّﻢ ﺩﻫﻨﺪ= 5257; ﺍﻓﮑﺎﺭ ﻫﻨﺮﻯ ﺍﺳﺖ.ﺩﺭ ﺍﻳﻦ ﻣ= ﻴﺎﻥ ﺗﻔﺎﻭﺕ ﺻﻨﻌﺖ ﻭ ﺗﮑﻨﻴﻚ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺩﺭ ﺗﮑﻨﻴﻚ ﺗﺎ ﺣﺪ&= #65261;ﺩﻯ ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﻫﺴﺖ ﮐﻪ ﺩﺭ ﺻﻨﻌﺖ ﻣﺎﺷﻴﻨﻰ ﻭ ﻗﺎﻟﺒﻰ ﻧﻴﺴﺖ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﻴﺮﻭﺍﻥ ﺁﺑﺴﺘﺮﻩﻭﻇﻴ= 5236;ﻪ ﺍﻭﻝ ﻫﻨﺮ ﻭ ﻫﺮ ﻫﻨﺮﻯ ﺭﺍﺗﻬﻴ&#= 1617;ﻪ ﺍﺷﮑﺎﻝ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﺍﺷﺒﺎﻉ ﮐﻨﻨﺪ&#= 65257; ﺍﺣﺴﺎس ﺟﻤﺎﻟﻰ ﻭ ﺍﺳﺘﺘﻴﻚ ﻣﻴﺪﺍﻧﻨﺪ. ﻣﻴ&= #65176;ﻮﺍﻧﻴﻢ ﻣﺎﻧﻨﺪ ﻫﺮﺑﺮﺕ ﺭﻳﺪ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺵ ﺍﻧﮕﻠﻴ&#= 65204;ﻰ ﺑﮕﻮﺋﻴﻢﮐﻪ ﻫﻨﺮﻯ ﻭﺍﻗﻌﻰ ﺩﺭ ﻋﺎﻟﻢ ﺻﻨﻌ&= #65174; ﻧﻴﺰ ﻫﺴﺖ.ﻭ ﺩﺭ ﻣﺼﻨﻮﻋﺎﺕ ﺟﺪﻳﺪ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﻴﻢ. ﮐﻪ ﻃﺮﺍﺣﺎﻥ ﺗﻨﻬﺎ ﺑﻔﮑﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻔﻊ ﻭ ﺳﻮﺩ ﻧﻴﺴﺘﻨ&= #65194;. ﺑﻠﮑﻪ ﻫﺪﻓﻬﺎﻯ ﺟﻤﺎﻟﻰ ﻭﺯﻳﺒﺎﺋﻰ ﺭﺍ ﻧﻴﺰ ﺗﻮﺟّﻪ ﺩ&#= 65165;ﺭﻧﺪ.ﺷﺎﻳﺪ ﺭﻗﺎﺑﺘﻬﺎﻯ ﺗﺠﺎﺭﺗﻰ ﺻﻨﻌﺖ ﺭﺍ ﺑﺠﻤ&= #65166;ﻝ ﻭ ﻫﻨﺮ ﻣﻰ ﮐﺸﺎﻧﺪ.ﻟﺬﺍ ﺩﺭ ﺻﻮﺭﺗﻬﺎ ﺑﺎﺷﮑﺎﻝ ﻣﺘﻨﺎﺳﺐ ﺭﻳﺎﺿﻰ ﺗﻮﺟّﻪ ﻧﺪﺍﺷﺘﻪ ﺍﺷﮑﺎﻝ ﺣﺪﺳﻰ ﻭ ﺍﺑﺪﺍﻋﻰﻭ ﻧﺘﻴﺠﻪ ﺗﺤﺮﻳ&#= 65242; ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺩﺍﺭﻧﺪ.ﻭ ﻫﻨﺮ ﺗﺠﺮﻳﺪ ﺁﺑﺴﺘﺮﻩ ﻭﺍﺭﺩ ﺻﻨﻌﺖ ﺷﺪﻩ ﺍﺳﺖ. ﺍﮔﺮ ﻫﻨﺮ ﺭﺍ ﺗﻌﺒﻴ&= #65198;ﻯ ﺑﺎ ﺻﻮﺭﺗﻬﺎﻯ ﺷﮑﻞ ﺩﺍﺭ ﺍﺯﺍﻧﻔﻌﺎﻟﺎ= 5173; ﺑﺸﺮﻯﻭ ﺍﻟﮕﻮﻫﺎﻯ ﻋﺎﻟﻰ ﺍﻧﺴﺎﻧﻰ ﻧﻤﻴﺪﺍﻧﻴﺴﻢ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﻫﺴﺘﻨﺪ.ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﻣﺎﺷ&#= 65268;ﻦ ﺭﺍ ﺳﺎﺯﻧﺪﻩ ﻳﻚ ﺃثرﻫﻨﺮﻯ ﺑﺪﺍﻧﻴﻢ. ﮐﻪ ﻧﻘّﺎﺷﻰ ﻫﺎﻯ ﮐﺎﻣﭙﻴﻮﺗﺮﻯ= 4400;ﺎﺭﻯ ﺩﺭ ﺯﻳﺒﺎﺋﻰ ﻏﻮﻏﺎ ﻣﻴﮑﻨﺪ. = ﺍﻣﺎ ﺍﮔﺮ ﻫﻨﺮ ﺭﺍ ﺧﻠﻖ ﺍﺷﮑﺎﻝ ﻭﺍﺑﺪﺍﻋﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻮﺭ ﺟﺪﻳﺪ ﺑﺪﺍﻧﻴﻢﮐﻪ ﻣﻨﺎﺳﺐ ﺣﺴّﺎﺳﻴّﺖ ﺍﺳﺘﺸﻨﺎﺋﻰ ﻣﺎ ﺑﺎﺷﺪﭘس ﻣﺎﻧﻌﻰ ﻧﻴﺴﺖﮐﻪ ﻣﺎﺷ&#= 65268;ﻦ ﺭﺍ ﻧﻴﺰ ﺳﺎﺯﻧﺪﻩ ﻫﻤﻴﻦ ﺍﺷﮑﺎﻝ ﻣﻨﺎﺳﺐ ﺍﺣﺴﺎ&#= 1587; ﺍﺳﺘﺎﺗﻴﮑﻰ ﺑﺪﺍﻧﻴﻢ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65199;ﻳﺒﺎﺋﻰ ﻣﺎﺩﻯ ﺩﺭ ﻫﺮ ﻫﻨﺮﺣﺘﻰ ﺩﺭ ﺍﺷﻌﺎﺭ ﻭ ﺍﺩﺑ&= #65268;ّﺎﺕﮐﻤﻚ ﺑﺪﻧﻴﺎ ﭘﺮﺳﺘﻰ ﺍﻧﺴﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﻋ&= #65170;ﻮﺭ ﺍﺯ ﺁﻥﺯﻳﺒﺎﺋﻰ ﻋﻤﻠﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﺍﺯ ﻧﻮﻉ ﺯﻳﺒﺎﺋﻰ ﻣﻠﮑﻮﺗﻰ ﻋﻘﻠﺎﻧﻰ ﻭﻋﺸ&#= 65238; ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﻣﺸﮑﻠﺘ&#= 65198; ﻣﻴﮕﺮﺩﺩ.ﺍﮔﺮ ﻣﺤﺼﻮﻝ ﺻﻨﻌﺘﻰ ﻓﻘﻂ ﺑﻨﺴﺒﺖ ﻋﺪﺩﻯ ﻭﻗﻮﺍﻧﻴﻦ ﻫﻨﺮﻯ ﻣﺎﺩﻯﻭ ﻧﻪ ﻣﻴﺘﺎﻓﻴﮑ&#= 65264; ﻭ ﺍﺣﺴﺎس ﺑﭙﺮ&#= 65193;ﺍﺯﺩ ﺗﻮﻟﻴﺪﻯ ﻏﻴﺮ ﻫﻨﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﺯﻳﺮﺍ ﺗﻮﺟّﻪ ﻫﻨﺮﻣﻨﺪ ﺗﮑﻴﻴﻒ ﻭ ﺍﻳﺠ&= #65166;ﺩ ﻳﮕﺎﻧﮕﻰ ﮐﻴﻔﻰ ﺑﻘﻮﺍﻧﻴﻦ ﺗﻨﺎﻇﺮ ﻭ ﺗﻨﺎﺳﺐ ﻭ ﺟﻮﺭ ﺑﻮﺩﻥ ﺑﺎ ﻭﻇﺎﻳﻒ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ ﺳﺎﺧﺖ ﺍﺳﺖ.ﺑﺎ ﺭﻭﺍﺝ ﻭﻣﺸﺘﺮ&#= 65263; ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﺗﻮﻟﻴﺪ ﺃﻧﺒﻮ&#= 65257;ﮐﻪ ﺍﺭﺯﺵ قَدَرﺕ ﺭﺍ ﺍﺯ ﺑﻴﻦ ﺑﺮﺩﻩﺩﺭ ﺟﻮﺍﻣﻊ ﺟﺪﻳﺪ ﺳﻮﺳﻴﺎﻟﻴﺴﺘ= 5264; ﺑﺎﺯ ﺟﻤﺎﻝ ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﮐ&= #65198;ﺩﻩ ﺍﺳﺖ. ﺍﻣﺎ ﻫﻨﺮ ﻭ ﺟﺎﻤﻌﻪ ﮐﻪ ﺑﺎ ﺗﻔﺎﻭﺕ ﻓﻌﺎﻟﻴّﺖ ﺟﺪﻯ ﻣﺎﺩﻯﻭ ﻓﻌﺎﻟﻴّﺘﻬﺎA= 263; ﻏﻴﺮﺟﺪﻯ ﭼﻮﻥ ﻫﻨﺮ ﻣﻠﺎﻟﺤﻈ&#= 65258; ﻣﻴﺸﻮﺩ ﮐﻪ ﻫﻨﺮ ﻳﻚ ﮐﺎﺭ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ.ﻭ ﻫﻨﺮﻣﻨ&= #65194; ﻧﻴﺰ ﺣﺮﻓﻪ ﻫﻨﺮﻯ ﺩﺍﺭﺩ. ﻭ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﺑﺘﻨﻬﺎﺋﻰ ﻧﻴﺴﺖ.ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻧﻈﺮﻯ ﺟﺪﻯ ﺩﺍﺭﻧﺪ.ﻭ ﻧﻪ ﺗﺠﻤّﻠﻰ.ﻭ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺑﺪﻭﻥ ﻫﺪﻑ ﻧﻤﻰ ﺩﺍﻧﻨﺪﻭ ﺗﻨﻬﺎ ﺣﺮﻓﻪ ﻧﻤﻰ ﮔﻤﺎﺭﻧﺪ. ﺩﺭ ﻣﻠﺎﺣﻈﻪ ﺟﺎﻣﻌﻪ ﻫﻨﺮ ﺭﺍ ﭘﺪﻳﺪﻩﺍﻯ ﻣثبت ﺩﺍﺭﺍﻯ ﺍﻫﻤﻴّﺖ ﺣﻴﺎﺗﻰ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ.ﻭ ﺟﺎﻣﻌﻪ ﻧﻴﺰ ﺍﺯ ﻫﻨﺮ ﻭﻇﻴﻔﻪﺍﻯ ﺍﺟﺘﻤﺎﻋﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺘﻈﺎ= 5197; ﺩﺍﺭﻧﺪ.ﺩﺭ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﺩﺭ ﺍﺭﻭﭘﺎﻧﻴﺰ ﻫﻨﺮ ﺣﺮﻓﻪﺍﻯ ﺟﺪﻯ ﺑﻮﺩﻭ ﺗﺸﺮﻳﻔﺎﺕ ﻭ ﺁﺋﻴﻦ ﻫﺎﻯ ﻫﻨ&= #65198;ﻯ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ&#= 64400;ﻪ ﺭﻳﺶ ﺳﻔﻴﺪﺍﻥ ﻗﻮﻡ ﺍﺯ ﺁﻥ ﺣﻤﺎﻳﺖ ﻣﻴﮑﺮ&#= 65193;ﻧﺪ. ﺩﺭ ﻗﺮﻥ 19 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻫﻨﺮ ﻧﻴﺰ = 5211;ﻨﻌﺘﻰ ﮔﺮﺩﻳﺪ ﻭ ﺑﺮﺍﻯ ﺗﺄﺳﻴﺴﺎﺕ ﺟﺎﻣﻌﻪ ﻭ ﮐﺎﺧ&= #65260;ﺎ ﺳﻔﺎﺭﺵ ﺯﻳﺎﺩﻯ ﺑﻬﻨﺮﻣﻨﺪﺍﻥ &#= 65193;ﺍﺩﻩ ﻣﻴﺸﺪ.ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﮐﻤﺘﺮ ﺩﺳﺖ ﻣﻴﺪ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺪ.ﻭﺗﺒ&#= 65194;ﻳﻞ ﺑﻔﻌّﺎﻟﻴّﺘʌ= 64; ﺷﺨﺼﻰ ﺷﺪﻩ ﺍﺳﺖ.ﻭ ﺣﺮﻓﻪ ﻫﻨﺮ ﺗﻨﻬﺎ ﺭﺍﺑﻄﻪ ﻫﻨﺮ ﻭ ﺟﺎﻣﻌﻪ ﺷﺪﻩ ﺍﺳﺖ ﺯﻳﺮﺍ ﺍﺣﻴﺎﻯ ﻫﻨﺮﺑﺎ ﺣﺮﻓﻪ ﺑﻮﺩﻥ ﻫﻨﺮﺯﻳﺮ ﻧﻈﺮ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﺩﻭﻟﺘﻰ ﻗﺮﺍﺭ ﮔﻴﺮﺩ ﻭ ﺣﻤﺎﻳﺖ ﺷﻮﺩ.ﭼﻮﻥ ﻫﻨﺮ ﭘﺪﻳﺪﻩﺍﻯ ﺍﺟ&#= 65176;ﻤﺎﻋﻰ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺣﺘﻰ ﺍﮔﺮ ﻫﻨﺮ ﺳﺮﮔﺮﻣﻰ ﺑﺎﺷﺪ ﺗﻮﺟّﻪ ﺑﺂﻥﺮﺍ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺿﺮﻭﺭ&#= 65263; ﻣﻴﺪﺍﻧﻨﺪ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎ ﻣﺮﺩﻡ ﻣﺘﻮﺟّﻪ ﻭ ﺑﻴﺪﺍﺭ ﮔﺮﺩﻧﺪ.ﻭ ﺍﮔﺮ ﺑﻬﻨﺮﻣﻨﺪ ﻓﺮﺻﺖ ﺣﺮﻓﻪﺍﻯ ﻧﺪﻫﻴﻢﻫﻢ ﺭﺯﻕ ﺍﻭ ﻭﻫﻢ ﻧ= ﻘﺶ ﻫﻨﺮ ﺭﺍ ﺗﺨﻄﺌ&= #65258; ﮐﺮﺩﻩﺍﻳﻢ.وَ= 04;ی ﺁﻳﺎ ﻭﺍﻗﻌﺎ ﻫ&= #65256;ﺮ ﻳﻚ ﺑﺎﺯﻯ ﻭ ﻋﺒﺶ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ&#= 1567; ﺑﻨﻈﺮ ﺳﻮﺭﻳﻮ &= #65259;ﺮ ﮐﺎﺭ ﺟﺪّﻯ ﺩﺭ ﺟﺎﻣﻌﻪﺃثرﻯ ﺍﺯ ﺧﻮﺩ ﺑﺠﺎﻧﻤﻴﮕﺬﺍ= 5197;ﺩﻣﮕﺮ ﺁﻧﭽﻪﮐﻪ ﺩﺭﻫﻨﺮﺑﺎﺷﺪ= 4400;ﻪ ﻣﺤﻔﻮﻅ ﻣﻴﻤﺎ&#= 65255;ﺪ. ﺍﺯ ﺗﺎﺭﻳﺦ ﭘﺮ ﻓﻌّﺎﻟﻴّﺖ ﻳA= 242; ﻣﻠّﺖ ﺟﺰ ﭼﻨﺪ ﺃثر ﻫﻨﺮﻯ ﺑﺎﻗﻰ ﻧﻤﻰ ﻣﺎﻧﺪ.ﻭ ﺍﻳﻦ ﻧﻘﺶ ﺗﺎﺭﻳﺨﻰ ﻫﻨﺮ ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﺳﺖ.ﮐﻪ ﻣﺎﻧﻨ&= #65194; ﺫﺧﻴﺮﻩ ﺳﺎﺯﻯ ﻓﺮﻫﻨﮕﻰ ﺭﺍ ﺍﻳﻔﺎ ﻣﻴﮑﻨﺪ. ﻫﻤﻴﺸﻪ ﺗﻠﺎﺵ ﻫﻨﺮ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﺗ&= #65262;ﻟﻴﺪﻯ ﺩﺭ ﺟﺎﻣﻌﻪﻣﺼﺮﻑ ﺷﺪﻧﻰ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﺑﺮﺍﻯ ﺣﻔﻆ ﺁﻥ ﮐﻮﺷﻴﺪﻩﻣﻴﺸ= 5262;ﺩ. ﻫﻨﺮ ﺫﺧﻴﺮﻩ ﺗﺎﺭﻳﺨﻰ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻤﺒﻮﻟ= 5264; ﻫﻨﺮﻯ ﻭ ﻧﻤﻮﻧﻪﺍﻯ ﺑﺮﺍﻯ ﺁﻳﻨﺪﮔﺎﻥ ﺍﺳ&#= 65174;. ﻣﺎﻧﻨﺪ ﮐﺴﻰ ﮐﻪ ﻭﻗﺖ ﻭ ﭘﻮﻝ ﺻﺮﻑ ﻣﻴﮑﻨﺪﮐﻪ ﭼﻴ&#= 65200;ﻯ ﻳﺎﺩ ﺑﮕﻴﺮﺩ ﺷ&= #65166;ﻳﺪ ﺭﻭﺯﻯ ﺑﮑﺎﺭ ﺁﻳﺪ. ﻣﺎﺩﻩ ﮐﻪ ﺑﺎ ﻫﻨﺮ ﺷﮑﻞ ﮔ= ﺮﻓﺖﺁﻧﮕﺎﻩ ﺁﻥ ﻣﺎﺩﻩ ﺗﻮﻟﻴﺪ ﻫﻨﺮﻣ&#= 65256;ﺪ ﻣﺤﺴﻮﺏ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻓﻌّﺎﻟﻴّﺖ ﻫﻨﺮﻯ ﺑﺮﺍﻯ ﻧﮕﻬﺪﺍﺭﻯ ﺍﺳﺖ.ﺯﻳﺮﺍ ﻧﻪ ﻣﺼﺮﻓﻰ ﺍﺳﺖ ﻭ ﻧﻪ ﺣﺘﻰ ﺩﺷﻤﻦ = ﻏﺎﻟﺒﻰ ﺁﻧﺮﺍ ﻧﺎﺑﻮﺩ ﺧﻮﺍﻫﺪ ﮐﺮﺩ.ﮐﻪ ﻣﺼﺎﺩﺭﻩ ﺧﻮﺩ ﻣﻴﮑﻨﺪ.ﺍﮔﺮ ﻗﺎﺑﻞ ﺍﻧﺘﻘﺎﻝ ﺑﺎﺷﺪ. ﺍﺻﻮﻟﺎ ﻧﺎﺑﻮﺩﻯ ﺑﺎ ﻫﻨﺮ ﻣﺨﺎﻟﻒﻫﻤﻴﺸ= 4405;ﻰ ﻫﺴﺖ.ﻣﮕﺮ ﻧﻪ ﺍﻳﻨﮑﻪ ﮔﺎﻫﻰ ﻳﻚ ﮐﺒﻮﺗﺮ ﺯﻳﺒﺎ ﺭﺍ ﻧﻤﻰ ﺧﻮﺍﻫﻴﻢ ﺑﮑﺸﻴﻢ ﮐﻪ ﺣﻴﻒ ﻣﻴﺪﺍﻧﻴ&#= 65250;. ﻳﺎ ﻇﺮﻑ ﺯﻳﺒﺎﺭﺍ ﺁﻟﻮﺩﻩ ﻏﺬﺍ ﻧﻤﻰ ﮐﻨﻴﻢ.ﻭﻣ&= #65228;ﺘﻘﺪﻳﻢ ﮐﻪ ﻫﻨﺮ ﻧﺒﺎﻳﺪ ﻗﺮﺑﺎﻧﻰ ﮔﺮﺩﺩ. ﺍﻳﻦ ﺩﺭﻫﻨﺮ ﺗﺸﮑﻴﻠﻰ ﺍﺳﺖﻫﻤﺮﺍﻩ ﺻﻮﺭﺕ ﺑﻤﺎﺩﻩ ﺗﺸﮑﻴﻞ ﻭ ﺷﮑﻞ ﻣﻴﺪﻫﺪ. ﺍﻣﺎ ﻫﻨﺮﻫﺎﻯ ﻣﻮﺳ&#= 65268;ﻘﻰ ﻭ ﺭﻗﺺ ﮐﻪ ﻣﺎﺩﻩ ﻧﺪﺍﺭﻧﺪ ﺑﻨﻈﺮ ﻣﻴﺮﺳﻨ&#= 65194; ﮐﻪ ﺯﺍﺋﻞ ﺷﺪﻧﻰ ﻫﺴﺘﻨﺪ.&= #1608;َلی ﺑﺎ ﺣﻔﻆ ﺃثر ﺁ&#= 65253;ﺩﺭ ﺫﻫﻦ ﻧﺎﻇﺮ ﻭﻣﺴﺘﻤﻊﻭ ﺑﺮﭘﺎﺋﻰ ﻣﺮﺍﺳﻢ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﻣﺨﺘﻠﻒﺑﺎﺯ ﺍﻳﻦ ﻫﻨﺮ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻣﺤﻔﻮﻅ ﻣﻴﮕﺮ&#= 65193;ﺩ.ﮔﺮﭼﻪ ﺑﻌﺪﻫﺎ (ﻧُﺖ)ﻭﺣﻔﻆ ﺻﺪ&= #65165; ﻭ ﻓﻴﻠﻢ ﭘﻴﺪﺍ ﺷﺪ. ﻟﺬﺍ ﻣﻮﺳﻴﻘﻰ ﻫم ثباﺕ ﺩﺍﺭﺩﮔﺮﭼﻪ ﻣﺎﺩﻩ ﺳﺨﺘﻰ ﺩﺭ ﮐﺎﺭ ﺃثر ﻫﻨﺮﻯ ﺁﻥ ﻧﻴﺴﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺧﻰ ﺍﺯ ﻣﺤﻘّﻘﻴﻦ ﺩﺭ ﺍﺭﺯﺵ ﺫﺧﻴﺮﻩﺍﻯ ﻫﻨﺮ ﺗﺮﺩﻳﺪ ﮐﺮﺩﻩﺍﻧﺪ. ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﮐﻪ ﺫﺧﻴﺮﻩ ﺧﻮﺩ ﭘﻮﻝ ﺳﺎﺯ = ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﻣﺤﺮﻭﻡ ﮐﺮﺩﻥ ﺟﺎﻣﻌﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ . ﺫ= ;ﺧﻴﺮﻩ ﺳﺎﺯﻯ ﻫﻨﺮﮔﺎﻫﻰ ﺑﺖ ﭘﺮﺳﺘﻰ ﺍﻧﺴﺎﻥ ﻋﺎﺷﻖ ﻫﻨﺮ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺧﻮﺩ ﻣﺨﺎﻟﻒ ﺧﺪﺍ ﺷﻨﺎﺳﻰﻳﺎ ﺣﻘ&#= 65268;ﻘﺖ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺮ&= #65165;ﻯ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭﮔﺮﭼﻪ ﻣﻮﺯﻩ ﻫﺎ ﺟﺎﻳﮕﺎﻩ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﻫﻤﮕﺎﻧﻰ ﺍﺯ ﻫﻨﺮ ﻗﺪﻳﻢ ﻭﺟ&= #65194;ﻳﺪ ﺍﺳﺖ ﻭﻣﻮﺯﻩ ﻫﺎ ﻭ ﺗﻤﺎﺷﺎﻯ ﻫﻨﺮ ﻫﻤﻴﺸﻪ ﺍﺭﺯﺵ ﺁﻣﻮﺯﺷ&#= 65264; ﺩﺍﺭﺩ.ﻭﻣﻮﺯﻩ ﺑﺪﻓﺖ ﻫﻨﺮ ﻭ ﺍﻣﻮﺭ ﻣﺮﺩﻩ ﺩﻳﮕﺮﻧﻴﺴﺖ . ﻭﺧﺎﻧﻪ ﻧﻴﺰ ﺟﺎﻯ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﻫﻨﺮ ﺍﺳﺖ. ﮐﻪ ﮔﺮﻭﻩ ﻋﻠﺎﻗﻤﻨﺪﺍﻥ ﺁﻥ ﺍﺻﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻤﻠﺎ ﻗﺴﻤﺖ ﺃﻋﻈﻢ ﻣﺤﺼﻮﻟﺎﺕ ﻫﻨﺮﻯ ﻣﺼﺮﻑ ﺟ&= #65166;ﺮﻯ ﺩﺍﺭﺩ. ﻭﺫﺧﻴﺮ&= #65257; ﻣﺨﻔﻰ ﭼﻮﻥ ﺟﻮﺍﻫﺮ ﻧﻴﺴﺖ.&= #65261; ﺫﺧﻴﺮﻩ ﮐﺮﺩﻥ ﻫﻨﺮﻣﻌﻨﻰ ﺻﺮ&#= 65235;ﻪ ﺟﻮﺋﻰ ﺩﺭ ﺍﺳﺘﻌﻤﺎﻝ ﺩﺍﺭﺩ.ﻭﻧﻪ ﻣﺨﻔﻰ ﮐﺮﺩﻥ ﺩﺭ ﺍﻧﺒﺎﺭﺍﺯ ﺗﺮس ﺭﺑﻮﺩﻩ ﺷﺪﻥ. ﺻﺮﻓﻪ ﺟﻮﺋﻰ ﻭ ﺍﺣﺘﻴﺎﻁ ﺍﺯﺗﺮس ﺯﻭﺍﻝ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﻚ ﺃثر ﻫﻨﺮﻯ ﺍﺳﺖ.ﻟﺬﺍ ﻫﻨﺮ ﭘﺮﺳﺘﻰ ﻣﺨﺎﻟﻒ ﺩﺭﻭﻳ&#= 65208;ﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﮐﺎ&= #65251;ﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺯ ﻫﺮ ﻟﺤﺎﻅ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻫﻨﺮﻣﻨﺪ ﺑﻤﻌﻨﻰ ﻭﺍﻗﻌﻰ ﺷﻮﻧﺪ ﮔﺮﭼﻪ ﺩﺭﻭﻳﺸﺎﻥ ﻧﻴﺰ ﺗﺮﺑﻴﺘﻬ&#= 65166;ﻯ ﺩﺭﻭﻳﺸﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﺣﻔﻆ ﺁثاﺭ ﻫﻨﺮﻯ ﺍﺷﻴاء ﻋﺰﻳﺰ ﻣﻌﻨﻰ ﺩﺍﺷﺘﻦ ﺍﺳﺮﺍﺭ ﺩﺭﺑﺮ ﺩﺍﺷﺘﻦﻭ ﻳﺎﺁﺷﮑﺎﺭ ﺷﺪﻥ ﻧﺪﺍﺭﺩ. ﻭ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺭ ﺭﻭﺯﻫﺎﻯ ﺧﺎﺹ ﻣﺼﺮﻑ ﺩﺍﺭﺩ .<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮ ﺗﻨﻬﺎ ﻳﻚ ﭘﺪﻳ&= #65194;ﻩ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻴﺴﺖﭼﻪ ﻫﻨﺮ ﻣﺎﺩﻯ ﻳﺎ ﻫﻨﺮﻫﺎﻯ ﺍﻟﻬﻰ.ﺗﺎ ﮔﺮﻭﻫﻰ ﺑﮑﺎﺭ ﻫﻨﺮﻣﻨﺪ ﻣﺤﺘﺎﺝ ﺑﺎﺷﻨ&#= 65194;.ﺑﻠﮑﻪ ﻋﻠﺎﻭﻩ ﺑﺮ ﺗﻔﺴﻴﺮ ﺍﺟﺘﻤﺎﻋﻰ ﻫﻨ&#= 65198; ﺧﻮﺩ ﻳﻚ ﻓﻌّﺎﻟﻴّﺖ ﻓﺮﺩﻯ ﻭ ﺧﻮﺩ ﺑﺨﻮﺩﻯ ﻭ ﻣﻌﺒّﺮ ﺁﺯﺍﺩﻯ ﺍﺳﺖ. ﺫﻭﻕ ﻭ ﺍﺣﺴﺎس &= #65259;ﻨﺮﻯ ﺩﻟﻴﻞ ﻫﻤﻴﻦ ﺫﺍﺕ ﻭ ﺷﺨﺼﻰ ﺑﻮﺩﻥ ﻫﻨﺮ ﺍﺳﺖ.ﮐﻪ ﺣﺘﻰ ﻗﺎﺑﻞ ﺗﻔﺴﻴﺮ ﺍﺟﺘﻤﺎﻋﻰﻳﺎ ﺗﺒﺪﻳﻞ ﺁﻥ ﺑﺄ&= #65251;ﺮﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻫﻨﺮ ﻧﺸﺎﻧﻪ ﺗﮑﺎﻣﻞ ﻫﻨﺮﻣ&#= 65256;ﺪ ﺍﺳﺖﻭ ﻧﻪ ﺗﮑﺎﻣﻞ ﺟﺎﻣﻌﻪ. ﻫﻨﺮﻣ&= #65256;ﺪ ﮐﺴﻰ ﺍﺳﺖﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺑﺰﺑﺎﻧﻰ ﺳﻤﺒﻮﻟﻴﻚﻭ ﺑﻰ ﺯﺑﺎﻧﻰ وَ= 604;ی ﺑﺎ ﻓﺮﻳﺎﺩﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺑﺠﺎﻣﻌﻪ ﺧﻮﺩ( ﻧﻪ ) ﺑﮕﻮﻳﺪ.ﻭ ﺍﺯ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺭﺍﻳﺞ ﻋﻮﺍﻡ ﻓﺮﺍﺗﺮ ﺑﺮﻭﺩ.ﮔﺮﭼﻪ ﻣﻮﺟﻮﺩ ﺟﻤﺎﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ.وَلی ﻧﻴﺎﺯ ﺟﻤﺎﻟﻰ ﺍﺯ ﺃﺻﻞ ﺍﺟﺘﻤﺎﻋﻰ ﺳﺮﭼﺸﻤﻪﻧﮕﺮ= 5235;ﺘﻪ ﮐﻪ ﻧﻴﺎﺯﻫﺎﻯ ﻓﺮﺩﻯ ﺩﺭ ﺃﻣﺮ ﺗﮑﺎﻣﻞ ﻓﮑﺮ ﻭﺭﻭﺍﻥﻭ ﺑﺎﻟﺄﺧﺮﻩ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺳﺎﺯﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﻫﻨﺮ ﺩﺭ ﺍﺻﻞ ﻓﺮﺩﻯ = ﺍﺳﺖ وَلی ﻟﺒﺎس ﺍﺟﺘﻤﺎﻋﻰ ﺩﺍ&#= 65197;ﺩ.ﻫﻨﺮ ﺩﻟﻴﻞ ﺍﺳﺖﮐﻪ ﻣﻘﺎﻣﺎﺕ ﺍﻧﺴﺎﻧﻰ ﺍﺯ ﻟ&= #65188;ﺎﻅ ﺗﮑﺎﻣﻞ ﭘﺸﺖ ﮔﺮﺩﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ.&#= 65261; ﮐثرﺗﻰﺑﻨﺎﻡ ﺟﺎﻣﻌﻪ ﻳﻚ ﺩﺳﺖ ﺩﺭ ﮐﺎﺭ ﻫ= ﻨﺮ ﻧﻴﺴﺖ. ﺑﻨﻈﺮ ﺭﻳﺒﻮ ﻫﻨﺮ ﺍﺯ ﻓﺮﺩ ﺳﺮﭼﺸﻤﻪ ﻣﻴﮕﻴﺮﺩ ﻭﺑﺎﺯ ﺑﻔﺮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ.ﮔﺮﭼ&#= 65258; ﻣﻮﺿﻮﻋﺎﺕ ﺁﻥ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ. ﺑﻨﻈﺮ ﺩﻟﺎﮐﺮﻭﺍﻫﻨ= 5198; ﻣﻨﻌﮑس ﮐﻨﻨﺪﻩ ﺟﺎﻣﻌ&#= 65258; ﺧﺎﺹ ﻭﺳﻄﺢ ﺗﮑﺎﻣل اﻣثا᥼= 5; ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ.ﻭﻧﺒﺎﻳﺪ ﺁﻧﺮﺍ ﺍﺳﺘﺎﺗﻴﻚ ﺍﺟﺘﻤﺎﻋی ﻮﺍ= 5267;ﺴﺘﺎ ﺑﺪﺍﻧﻴﻢ. ﺯﻳﺮﺍ ﺗﻌﺒﻴﺮ ﻫﻨﺮﻯ ﺍﺯ ﻣﺴﺎ&= #65163;ﻞ ﺟﻤﻌﻰ ﻭ ﺍﺟﺘﻤﺎﻋی ﻤﻴﺒﺎﺷﺪ.ﻭ ﺑﺰﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﻰ ﮐﺎﺭ ﻧﺪﺍﺭﺩ.ﮐﻪ ﺗﻌﺒﻴﺮ ﺣﺎﻝ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ ﻣﻴﭙﺮﺩﺍﺯﺩ. ﻫﻨﺮ ﺩﺭ ﺍﺣﺘﮑﺎﺭ ﻣﻮﺿﻮﻋﺎﺕ ﻧﻤﻰ ﺑﺎﺷﺪﺑﻠ&#= 64401;ﻪ ﺩﺭ ﻧﻮﻉ ﺗﻌﺒﻴﺮﺍﺕ ﻭ ﺍﻧﻌﮑﺎﺳﻬﺎﻯ ﻫﻨﺮﻯ ﺍﺳﺖ .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺷﮑﻞ ﺟﻤﺎﻟﻰ ﺯﻳﺒﺎﻳﻚ ﻣﺴﺄﻟﻪ ﺭﺍﺑﻄﻪ ﺑﻴﻦ ﺻﻮﺭ ﻧﻔﺴﺎﻧﻰ ﻭ ﺗﺨﻴّﻠﺎﺕ ﻫﻨﺮﻣﻨﺪ ﺑﺎﺿﺎﻓﻪ ﺗﻌﺒﻴﺮ ﻭ ﺑﻴﺎﻥ ﻭ ﺍﻧﻌﮑﺎس ﻣﺎﺩﻯ ﺍﺳﺖ.ﺭﻭ&= #65165;ﺑﻂ ﺗﺎﺭﻳﺨﻰ ﺑﻴﻦ ﺍﻳﻦ ﺻﻮﺭت هاA= 263; ﻧﻔﺴﺎﻧﻰ ﺑﺎ ﺗﺼﻮﺭﺍﺕ ﺟﻤﻌ&#= 1740; هست . ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﺍﺳﺖ.وَلی ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺣﺘﻰ ﺻﻮﺭ ﻧﻔﺴﺎﻧﻰ ﻭ ﺭؤﻳﺎﺋﻰ ﺧﻮﺩﺭﺍﮐﻪ ﺍﺯ ﺟﻤﻊ ﮔﺮﻓﺘﻪﺍﻧﺪﺍ= 5199; ﺧﻮﺩ ﺗﺨﻠﻴﻪ ﺳﻠﻮﮐﻰ ﻣﻴﻨﻤﺎﻳﺪ. وَ= 604;ی ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻗﺎﺑﻞ ﺍﻧﮑﺎﺭ ﻧﻴﺴﺖ. ﻭ ﺍﺳﺘﺎﺗﻴﻚ ﺍﺟﺘﻤﺎﻋﻰ ﮐﺎﺷﻒ ﺭﻭﺍﺑﻂ ﮐﺎﺭ ﻫﻨﺮﻯﻭ ﻣﺤﻴﻂ ﺍﺟﺘﻤﺎ&#= 65227;ﻰ ﻣﻴﺒﺎﺷﺪ. ﻫﺸﻴﺎﺭﻯ ﺟﻤﺎ&#= 65247;ﻰ ﻧﻴﺰ ﻳﻚ ﺑﻴﺪﺍﺭﻯ ﻭﻫﺸﻴﺎﺭﻯ ﺴﺮ&#= 65169;ﺴﺘﻪ ﻧﻤﻴﺒﺎﺷﺪ ﻭﮐﺎﺭ ﻫﻨﺮﻯ ﻧﻴﺰ ﻳﻚ ﻗﻠّﻪ ﺭﻭﺣﻰ ﻧﻴﺴﺖﺑﻠﮑﻪ ﻧﻮﻋﻰ ﺍﺩﺍﻣﻪ ﻋﻘﻞ ﻫﻨﺮﻣﻨﺪ ﺍﺯ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻣ&= #65268;ﺒﺎﺷﺪ. ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺳﻄﺢ ﺑﺪﺍﺋﻰ ﻭ ﻋﻤﻮﻣﻰ ﺧﻮﺩﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﮐ&= #65166;ﻣﻞ ﺷﺪﻩ ﺭﻭﺣﻰﻋﻘﻞ ﮐﻠّﻰ ﻭﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﺧﻮ&= #65193; ﺭﺍﺑﻌﻘﻞ ﺟﻤﻌ&#= 65264; ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻣﻴﺪﻫﻨﺪ.ﻭ ﺑﺎﺯ ﺩﻧﺒﺎﻟﻪ &= #65227;ﻘﻞ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﺳﻤﺒﻮ= 5247;ﻴﻚ ﺩﺭﺑﻴﻦ ﻣﻌﻘﻮﻟﺎﺕ ﻣﺎ&#= 65193;ﻯ ﻭ ﻋﺎﻣﻴﺎﻧﻪ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨ&#= 65194; ﺗﺎ ﻣﺴﺘﻌﺪﺍﻥ &= #65193;ﺭﻙ ﺑﻴﺸﺘﺮ ﮐﻨﻨﺪ.ﺍﻟﺒﺘﻪ&#= 64404;ﺎﻫی اﻧﻔﺼﺎﻝ ﻧﻔﺴﺎﻧﻰ ﺑﻴﻦ ﻫﻨﺮﻣﻨﺪ ﻭ ﺟﺎﻣﻌﻪ ﺩﺳﺖ ﻣﻴﺪﻫﺪوَلی ﻋﺮﺿﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﺼﻨﻮﻋﻰ ﺍﺳﺖ. ﻭﻧﻮﻋﻰ ﺟﺪﺍﺋﻰ ﻫﻤﺮﺍﻩ ﺗﻮﺍﺟﺪ ﺑﺎﻃﻨ&#= 65264; ﻣﻴﺒﺎﺷﺪ.ﭘس ﺟﺪﺍﺋﻰ ﺳﻄﺤﻰ ﻣﻴﺒﺎﺷﺪ ﺗﺎ ﺟ&= #65194;ﺍﺋﻰ ﻋﻤﻘﻰ. ﺑﻠﮑﻪ ﺷ= ﻌﻮﺭﻯ ﺍﺳﺖ ﻭﺧﻮﺩﺁﮔﺎﻩﻭ ﻧﻪ ﻧﺎﺧﻮﺩﺁﮔ&#= 65166;ﻩ.ﻭﺍﻧﻔﺼﺎﻝ ﻧﻔﺴﺎﻧﻰ ﻋﻤﻠﻰ ﺍﺭﺍﺩﻯ ﺍﺳﺖﮐﻪ ﻋﻤﻠﺎ ﺩﺭ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﻭ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﭼﻪ ﺭﺳﺪ ﺑﮑﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺧﻮﺩ ﻋﺎﻟﻢ ﻧﻔﺴﺎﻧﻰ ﺭﻭﺍﻧﻰﺍﺯ ﻭﺍﺣﺪﻫﺎﻯ ﻓﺮﺩﻯ ﺗﺸﮑﻴﻞ &= #65255;ﺸﺪﻩ ﺑﻠﮑﻪ ﺑﻴﻦ ﺫﺍﺕ ﺍﻓﺮﺍﺩ ﺍﺗّﺼﺎل ﺠﻤﻌA= 264; ﺩﺍﺭﻧﺪ.ﮐﻪ ﻭﺍﻗﻌﻪ ﺟﻤﺎﻟ&#= 65264; ﺁﻧﺮﺍ ﻣﻴﺘﻮﺍﻧﺪ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﻟﺬﺍ ﺟﻬﺎﻥ ﺟﻤ&= #65166;ﻟﻰ ﻭﺯﻳﺒﺎﺋﻰﻧﻤ= 5264; ﺗﻮﺍﻧﺪ ﺭﻭﺍﺑﻂ ﻫﻨﺮ ﻭ ﺩﻳﮕﺮ ﻓﻌّﺎﻟﻴّﺘﻬʋ= 66;ﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﺩ. ﺍﺳﺘﺎﺗﻴﻚ ﭼﻴﺰﻯ ﺟﺰ ﻋﻠﻢ = ﺣﺴّﺎﺳﻴّﺖ ﻭﺟﺪﺍﻧﻰ ﻧﻴﺴﺖ.ﺑﺎ ﺁﮔﺎﻫﻰ ﺑﺮﺭﺳﻰ ﮐﻨﻨﺪ&#= 65257; ﺃثر ﻫﻨﺮﻯ ﺩﺭ ﺭﻭﺍﻥ ﻣﺎ ﻫﺴﺖ.ﮐﻪ ﺍﺯ ﺁثاﺭﻋﺮﻓﺎﻧʌ= 64; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﭼﻮﻥ ﻣﻮﻟ&#= 65166;ﻧﺎ ﻭ ﺣﺎﻓﻆ ﻭ ﻏﻴﺮﻩ ﻣﻴﺪﺍﻧﻴﻢ. ﺟﻬ&= #65166;ﻥ ﺭﻭﺍﻥ ﺍﻓﺮﺍﺩ &= #65231;ﻴﺮ ﺳﺎﻟﻚﺩﺭ ﺳﻄﺢ ﺟﻤﻌﻰ ﻧﻮﻋﻰ ﺟﻤﻊ ﻭﻭﺍﺣﺪ ﻫﺴﺖ.وَلی ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭربّ A= 165;ﻟﻨﻮﻉ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺧﻮﺩ ﺟﻤﻊ ﻫﺴﺘﻨﺪﮐﻪ(ﺟﻢ)&= #65261; ﺍﻟﻬﻰ می گرﺩﻧﺪﻭ(ﺟﻤﻌA= 258;)ﺭﻭﺯ ﻧﺠﺎﺕ ﻭﻣﺼﻮﻧﻴّﺖ ﻭ &#= 65251;ﻌﺎﻓﻴّﺘﻬﺎ᥾= 3; ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺬﺍ ﻋﻠﻤﺎﻯ ﺍﺟﺘﻤﺎﻉ ﻭ ﺟﺎﻣﻌﻪ ﺷﻨﺎس ﺑﻴﻦ ﺩﻳﻦ ﻭ ﻫﻨﺮ ﺭﺍﺑﻄﻪ ﺑﺮﻗﺮﺍﺭ ﮐﺮﺩﻩﺍﻧﺪ. ﻭ ﭘﺪﻳﺪﻩ ﺟﻤﺎﻟ&#= 65264; ﺭﺍ ﭘﺮﻭﺭﺵ ﻳﺎﻓﺘﻪ ﺩﺍﻣﺎﻥ ﻣﻌﺒﺪ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﻳﺎ ﻫﻤﺮﺍﻩ ﺭﺳﺎﺋﻞ ﻭ ﮐﺘﺐ = مُقَدّس ﮐﻪ ﺗﺰﻳﻴﻨﻰ ﻫﻨﺮﻯ ﺩﺍﺭﻧﺪ.ﻭ ﻣﻌﻤﺎﺭﻯ ﺍﻭﻟﻴﻦ ﻫﻨﺮﻫ&#= 65166;ﻯ ﺑﺸﺮﻯ ﺍﺳﺖﮐﻪ &= #65207;ﺎﻫﮑﺎﺭﻯ ﺁﻥ ﺩﺭ ﻫﻤﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺎ ﻭﺯﻣﺎﻧﻰ ﺩﺭ ﻣﻌﺎﺑﺪ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.ﮔﻮﺋﻰ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻫﻨﺮﻧﻤﺎﺋﻰ ﻣﻴﮑﻨﻨﺪ ﻭ ﻳﺎ ﻋﻮﺍﻡ ﺭﺍ ﺯﻳﻨﺖ ﻣﻌﺎﺑﺪ ﻓﺮﻳﺐ ﺑﺪﻫﺪ.ﮐﻪ ﺩﻳﺪﺍﺭﻯ ﺍﺯ ﻣ&= #65228;ﺒﺪﻭ ﻣﮑﺎﻥ مُقَدّ= س ﻳﺎ ﻣﻘﺒﺮﻩ ﺍﻭﻟﻴﺎ ﺑﻨﻤﺎﻳﻨﺪ. ﺳﺎﺧﺘﻤﺎﻥ ﻣﻌﺒﺪ ﻭ ﺳﭙس ﺯﻳﻨﺖ ﻣﻌﺒﺪﻭ &= #65199;ﻳﻨﺖ ﺭﺟﺎﻝ ﺩﻳﻨﻰ ﺩﺭ ﻣﻌﺒﺪﻭ ﺣﺘﻰ ﺯﻳﻨﺖ ﻣﺮﺍﺟﻌﺎﻥ ﻣﻌ&#= 65170;ﺪ ﻭ ﺗﻤﺮﮐﺰ ﻫﻨﺮﻯ ﺩﺭﻣﻌﺒﺪ مُق¡= 4;دّس ﺑﺨﺎﻃﺮ ﺗﻘﺪّ= 587; ﻫﻨﺮ ﺑﺮﺍﻯ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ.ﮐﻪ ﺑﺮﺍﻯ ﺧﺪﺍ ﻭﺣﻘﻴﻘﺖ ﻭ ﺁﺧﺮﺕ ﺧﻮﺩ ﮐﺎﺭ ﻣﻴﮑﻨﺪ.ﻭ ﻫﻨﺮ ﺭﺍ ﻋﺒﺎﺩﺕ ﺧﻮﺩﻭ&#= 65261;ﺍﺳﻄﻪ ﺩﺭ ﺗﻌﺒﻴﺮ ﻋﺒﺎﺩﻯ ﺧﻮﺩ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﻨﺪ. ﻧﺎﻇﺮﺍﻥ ﻋﻈﻤﺖ ﻣﻌﺒﺪ ﻭ ﺯﻳﻨﺘﻬﺎﻯ ﺁﻥﻫﻤﻴﻦ ﮔﻮﻧﻪ ﺑﺎ ﺧﺪﺍ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ ﻳﺎ ﻣﻌﺒﺪ ﺭﺍ ﺧﺎﻧﻪ ﺧﺪﺍ ﻭﺟ&= #65166;ﻯ ﻭﺟﻮﺩ ﺍﻭ ﻣﻴﺪﺍﻧﻨﺪ. ﻣﻌﺒﺪ ﻭﺳﻴﻠﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺤﺮﻳﻚ ﻋﺎﻃﻔﻪ ﻋﻤﻴﻖ ﻫﻨﺮ ﻣﻨﺪ ﺩﺭ ﻣﻌﺒﺪ ﺍﺳﺖ.ﮐﻪ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻃﺮﻑ ﻣﻴﺒﺎﺷﺪ. = ﮐﺴﻴﮑﻪ قَدَر ﻫﻨﺮﻯ ﺭﺍ ﻣﻴﺪﺍﻧﺪ ﺧﻮﺩ ﻧﻴﺰ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ.ﻭﻧﻪ ﻣﺮﺩ&= #65249;.ﻭ ﺣﺘﻰ ﺁﻳﻨﺪﮔﺎﻥ ﺑﺨﺼﻮﺹ ﮐﻪ ﻫﻨﺮ ﺍﺯ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﻟﺬﺍ ﻫﻨﺮ ﻣﺠﺴ&= #65252;ﻪ ﺳﺎﺯﻯ ﺩﺭ ﺗﺤﺮﻳﻚ ﻋﺎﻃﻔ&#= 65258; ﺑﻴﺸﺘﺮﻯ ﭘﻴﺪﺍ ﺷﺪ.ﮐﻪ ﮔﻮﺋﻰ ﺯﺍﺋﺮ ﻣ&= #65228;ﺒﺪ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭ&= #65251;ﺮﺍﺗﺐ مُقَدّس ﺍﻟﻬﻰ ﺧﻮﺩﺷﺎﻥ ﺯﻧﺪﻩ ﺭﻭﺑﺮﻭ &= #65259;ﺴﺘﻨﺪ. ﻭ ﭼﻮﻥ ﻋﺒﺎﺩﺕ ﺑﺎ ﺟﺸﻨﻬﺎﻯ ﺟﻤﻌﻰ ﻫﻤﺮﺍﻩ ﺍﺳﺖ. ﺭﻗﺺ مُق= 614;دّس ﻭﻣﻮﺳﻴﻘﻰ ﻭ ﺁﻭﺍﺯ ﻭ ﺷﻌﺮ ﻭ ﻏﺰﻝ ﻧﻴﺰ ﺩﻳﻨﻰ ﺩﺭ ﻣﻌﺒ&= #65194; ﻣﺠﺎﺯ ﺷﺪﻩﺍﻧ&#= 65194;.ﻟﺬﺍ ﻫﻨﺮ ﻣﺎﺩﻯ ﺩﺭ ﻣﻌﺒﺪﻭ ﺩﺭ ﮐَﻨَﻒﺩﻳﻦ ﺑﺰﺭﮔﺘﺮﻳﻦ ﭘﺪﻳﺪﻩ ﺍﺟﺘﻤﺎﻋﻰ ﮔﺮﺩﻳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﮐﻠﻴﺴ= ;ﺎ ﺩﺭ ﻗﺮﻭﻥ ﻭﺳﻄﻰﺑﺘﺸﻮﻳ= 5238; ﻫﻨﺮ ﭘﺮﺩﺍﺧﺘﻨﺪ.ﻣ&#= 65166;ﻧﻨﺪ ﻣﻌﻤﺎﺭﻯ ﺭﻭﻣﺎﻧﻰ ﻭ ﮔﻮﺗﻰ. ﺩﻳﻦ ﮐﻪ ﺭﺍﺑﻄﻪ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺤﮑﻤﻰ ﺑﻴﻦ ﻣﺮﺩﻡ ﺩﺍﺭﺩ ﮔ&= #65198;ﭼﻪ ﺍﺭﺗﺒﺎﻁ ﺩﺭﺳﺖ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭﺁﺭ&#= 65199;ﻭﻫﺎﻯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺁﻥ ﻣﺮﺩﻡ ﻭ ﺩﻳﻦ ﺭﺍﻳﺞ ﻗﺸ&= #65198;ﻯ ﻧﺪﺍﺭﻧﺪ.ﭘس ﻣ&#= 65228;ﺒﺪ ﺑﺎﺷﮕﺎﻫﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻣﺤﻞ ﻣﻠﺎﻗﺎﺕ ﻭ ﺣﺘﻰ ﺍﻧﺠﺎﻡ ﻣﻌﺎﻣﻠﺎﺕ ﺗﺠ&#= 65166;ﺭﺗﻰﻭ ﺭﻭﺍﺑﻂ ﺷﺨﺼﻰ ﻭﺗﻌﺼّﺒﺎﺕ ﺣ= 5200;ﺑﻰ ﻭﻣﺬﻫﺒﻰ ﺩﺭﺁﻣﺪﻩﻭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺘﻰ ﻧﻮﻋﻰ ﺗﻔﺮﻳﺢ ﻭ ﮔﺮﺩﺵ ﺷﺪﻩ ﺍﺳﺖ. ﻟﺬﺍ ﮐﻠﻴﺴﺎ ﻭﻫﻤﻪ ﻣﻌﺎﺑﺪ ﺩﺭ ﻫﻤﻪ ﻧﻘﺎﻁ ﺟﻬﺎﻥﺩﺭ ﺍﻭﺝ ﻭﺍﺣﺪﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﺣﺰﺍﺑﻰ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒ&#= 65264; ﻭﻭﺳﻴﻠﻪ ﺩﺭ ﺩﺳﺖ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﮐﺸﻴﺸﺎﻥ ﻭ ﺗﺼ&= #65166;ﺣﺐ ﺁﻧﺎﻥﺑﺎ ﺣﮑﻮﻣﺘﻬﺎ ﻭ ﺩﻭﻟﺘﻬﺎ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. ﻣﺴﺠﺪ ﺍﺳﻠﺎﻣ&#= 65264; ﺩﺭ ﺁﻏﺎﺯ ﮐﺎﻣ&= #65248;ﺎ ﺳﺎﺩﻩﭼﻮﻥ ﺧﺎﻧﻘﺎﻩ ﺩﺭﻭﻳﺸﺎﻥ ﺑﻮﺩ.ﻭ ﻧﻤﻮﻧﻪ ﺳﺎﺩﮔﻰ ﺯﻧﺪﮔﻰ ﺑﻮﺩ و&#= 1614;لی ﺑﺘﺪﺭﻳﺞ ﻫﻨﺮﻯ ﺷﺪ.ﻣﺴﺎﺟﺪ ﺁﺑﺎﺩ ﻭ ﺩﻟﻬﺎ ﺧﺮﺍﺏ. ﺳﭙس ﺧﺎﻧﻘﺎﻩ ﺟﺎﻯ ﻋﺒﺎﺩﺕ ﻭﺍﻗﻌﻰ ﺷﺪﮐﻪ ﺑﺎﺯ ﺑﺘﺪﺭﻳﺞ ﺁﻧﺠﺎ ﻧﻴﺰ ﻫﻨﺮﻯ ﺷﺪﻭ ﻫﺮﺟﺎﺋﻰ ﺑﺮﻧﮓ ﻭﺳﺒﻚ ﻭ ﺳﻠﻴﻘﻪ ﻣﺮﺩﻡ ﻭ ﻋﻘﺎﻳﺪ ﺩﺭﻣ&= #65268;ﺎﻳﺪ. ﻭ ﻟﺬﺍ ﺻﺎﺩﻗﺎﻥ ﺩﺭ ﮐﺎﺭ ﻋﺒﺎﺩﺕ ﺧﺪﺍ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩ ﺑﻨﻘﺎﻁ ﺩ&= #65261;ﺭ ﺩﺳﺖ ﺻﺤﺮﺍﺋﻰ ﻣﻨﺘﻘﻞ ﺷﺪ.ﺗﺎ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻈﺎﻫﺮ ﻫﻨﺮ ﻭﺯﻳﻨﺖ ﻫﺎ ﻭﻣﺰﺍﺣﻤﻴﻦ ﻋﺒﺎﺩﺕ ﻭﺍﻗﻌ&#= 65264; ﻭﺳﻠﻮﮐﻰ ﺩﻭﺭ ﮔﺮﺩﻧﺪ.ﻭﻳﺎ ﺯﻳﺮ ﺳﺎﻳﻪ ﺑﺎ&= #65253; ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﻭﻗﺮﺍﺭﮔﺎﻩ ﺍﻭﺧﺎﻧﻪ ﻭﺍﻗ&#= 65228;ﻰ ﺧﺪﺍ ﮔﺮﺩﻳﺪ.ﮐﻪ ﺩﺭ ﻇﺎﻫﺮ ﺁﻥ ﭼﻴﺰﻯ ﻫﻢ ﻭﺟﻮ&= #65193; ﻧﺪﺍﺭﺩ ﺟﺰ ﻓﻘﺮ ﻭ ﺑﻰ ﻫﻨﺮﻯ ﻣﺎﺩﻯ. ﻭ ﺍﻳﻦ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻭ مُقد¡= 7;س ﺭﻧﮓ ﻓﺮﺩﻯ ﺭﺍ ﺩﺍﺭﺩ. سپسﻫﻨA= 198;ﺍﺯ ﻣﻌﺒﺪ ﺑﻤﻨﺎﺯﻝ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻭ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭ&#= 65165;ﻥ ﺭﻓﺖ.ﻭﻫﻨﺮ ﺍﺯ ﻣﻌﻨﻮﻳّﺖ ﻭ ﻫﻨﺮ ﺑﺮﺍﻯ ﺧﺪ&= #65165; ﺑﻴﺮﻭﻥ ﺷﺪ.ﻭﻭﺳﻴﻠﻪ ﮐﺴﺐ ﭘﻮﻝ ﻭ ﻟﺬﺕ ﮔﺮﺩﻳﺪ.ﻭ = ﻋﺎﻗﺒﺖ ﻫﻤﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺷﺪ. ﻫﺮﭼﻪ ﻣﻌﺮﻭﻑ ﺗﺮ ﻭ ﺷﺎﻳﺪ ﻫﻨﺮﻣﻨ&#= 65194; ﺗﺮﮔﺮﻓﺘﺎﺭ ثرﻭﺕ ﻭ ﺷﻬﺮﺕ ﻭ ﺷﻬﻮﺕ ﺷﺪﻩ ﻭ ﻣﻴﺸﻮﻧﺪ.ﻭﮐﻤ&#= 65176;ﺮ ﻫﻨﺮﻣﻨﺪﺍﻥ ﭼﻮﻥ(ﻣﻴﮑﻞ ﺁﻧﮋ)ﻭ ﻫﻨﺮﻣﻨ&= #65194;ﺍﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﺷﺪﻩ ﻭﻣﻴﺸﻮﻧﺪ. ﻗﺒﺎﺋﻞ ﺑﺪﺍﺋ&#= 65264; ﻭ ﺳﻴّﺎﺭ ﻫﻤﻴﺸﻪ ﻣﻬﺎﺟﺮﻣﻌﺎﺑ= 5194;ﻯ ﻫﻢ ﻧﺪﺍﺭﻧﺪ ﮔﺮﭼﻪ ﺍﺯﻫﻨﺮﻫﺎﻯ ﺳﺎﺩﻩ ﻧﻴﺰ ﺑﻰ ﺧﺒﺮ ﻧﺒﻮﺩﻧﺪ. ﺍﻧﺴﺎﻥ ﻗﺒﻞ ﺍﺯ ﺗﺎﺭﻳﺦ ﺑﺮ ﺳﻘﻒ ﻣﻐﺎﺭﻩ ﻫﺎ ﻭ ﺩﻳﻮﺍﺭﻫﺎ ﻧﻘّﺎﺷﻰ ﮐﺮﺩﻧﺪ.ﻭ ﻟﺬﺍ = ﺑﺮﺧﻰ ﺭﻳﺸﻪ ﻫﻨﺮ ﺭﺍ ﺍﺯ ﭘﺪﻳﺪﻩ ﺩﻳﻦ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ.&#= 65261;ﻗﺒﺎﺋﻞ ﺑﺪﺍﺋﻰ ﻧﻴﺰ ﺍﺯ ﻧﻘّﺎﺷﻴﻬﺎ ﻭﻣﺠﺴﻤّﻪ ﻭﺑﺘﻬﺎﺋﻰ ﻗﺎ&#= 65169;ﻞ ﺍﻧﺘﻘﺎﻝ ﺑﺮﺍﻯ ﺍﻋﻤﺎﻝ &= #65193;ﻳﻨﻰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻧﺪ.ﻭ ﻏﺎﺭﻫﺎ ﺟﺎﻯ ﻣﻌﺒﺪ ﻃﺒﻴﻌﻰ ﻭ ﺯﻳﺎﺗﮕﺎﻩ ﺳﺎﻟﻴﺎﻧﻪ ﻣﺮﺩﻡ ﺑﻮﺩﻩ ﻭﻫﺴﺖ. ﺑﺮﺧﻰ ﺩﻟﻴﻞ ﻣﻴﺂﻭﺭﻧﺪﮐﻪ ﺣﻴﻮﺍﻧﺎﺕ ﻧﻴﺰ ﺩﺭ ﻋﻤﻞ ﺍﻧﺘﺨﺎﺏ ﺟﻨس ﻣﺨﺎﻟﻒ ﺧﻮﺩ ﮐﺎﺭﻫﺎﻯ ﻫﻨﺮﻯﭼﻮﻥ ﺭﻗﺺ ﻭ ﻧﻤﺎﻳﺶ ﺯﻳﻨﺖ ﭼﻮﻥ ﻃﺎﻭﻭس ﻣﻴﭙﺮﺩﺍﺯﻧﺪ.&#= 65261; ﺑﮕﻔﺘﻪ ﺩﺍﺭﻭ&#= 65267;ﻦ ﺣﻴﻮﺍﻥ ﻧﺮ ﺑﻌﻤﻠﻴّﺎﺕ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﻣﻴﭙﺮﺩﺍﺯﺩﺗ= 5166; ﻣﺎﺩﻩ ﺭﺍ ﻣﺠﺬﻭﺏ ﺧﻮﺩ ﮐ&= #65256;ﺪ.ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻫﻨﺮﻣﻨﺪﻯ ﻓﻄﺮﻯ ﺣﻴﻮﺍﻧﺎﺕ ﺭﻳ&#= 65208;ﻪ ﻫﺎﺋﻰ ﺩﺍﺭﺩﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﺘﻤﺪﻥ ﻧﻴﺰ ﺑ&= #65166;ﻗﻰ ﺍﺳﺖﻭ ﮐﺎﺭﻯ ﻃﺒﻴﻌﻰ ﻣﻴﺒﺎﺷﺪ ﻭﻧﻪ ﻣﺬﻫﺒﻰ ﻭ ﻧﻪ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ. ﻣﺎﻧﻨﺪ ﺧﻮﺍﺏ ﻭﻏﺬﺍﺟﺰﺋﻰ ﺍﺯ ﻓﻄﺮﺕ ﺣﻴﺎﺗﻰ ﻫﺮ ﻣﻮ&= #65183;ﻮﺩﻯ ﺩﺭ ﺟﻬﺎﻥ ﻧﻮﻋﻰ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻥ ﺑﺮﺧﻠﺎﻑ ﺣﻴﻮﺍﻥﺟﻨس ﺯﻥ ﺁﻥ ﺯﻳﺒﺎ ﺍﺳﺖﻭ ﺟﺬﺏ ﻣﺮﺩﺍﻥ ﻣﻴﮑﻨﺪ.ﻟﺬﺍ ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﺮﺣﻠﻪ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺗﺤﺖ ﺗﺄثیر ﺗﺮﺷّ᥶= 8;ﺎﺕ ﻏﺪﺩ ﺗﻨﺎﺳﻠﻰ &= #65191;ﻮﺩ ﺑﭽﻨﻴﻦ ﺍﻣﻮﺭﻯ ﻣﻴﭙﺮﺩﺍﺯﺩ.ﮐ&#= 65258; ﻣﺎ ﺁﻧﺮﺍ ﻫﻨﺮ&= #65263; ﻭ ﺟﻤﺎﻟﻰ ﻣﻴﭙﻨﺪﺍﺭﻳﻢ.&#= 65187;ﺘﻰ ﻭﻗﺘﻰ ﺷﻌﺮ ﻭ ﺁ= ﻭﺍﺯ ﻭ ﺭﻗﺺ ﻭ ﻧﻤﺎﻳﺸﻬﺎﻯ ﻋﺎﺷﻘﺎﻧﻪ ﺑﺎﺷﺪ ﺑﻤﺮﺣﻠ&#= 65258; ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﻭﻓﺎﺩﺍﺭﻯ ﻣﻴﺮﺳﺪ.ﮐﻪ ﺍﻳﻦ ﻗﺴﻤﺖ ﺍﮔ&= #65198; ﻫﻤﺮﺍﻩ ﻫﺪﻑ ﺗ&= #64401;ﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺳﻠﻮﮐﻰ ﺩﺭ ﺷﺨﺺ ﺑﺎﺷﺪﻳﮑﻰ ﺍﺯ ﻭﺳﺎﺋﻞ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣ&= #65236;ﻴﺪ ﺃﻣﺮ ﺗﺨﻠﻴﻪ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﺑﺸﺮﻯ ﺍﺳﺖ.وَ= 604;ی ﮔﻬﮕﺎﻩ ﺑﺎﻋث ﻣﺰﻳﺪ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﻣﻴﺸﻮﺩ. = ﭼﻮﻥ ﻫﺪﻑ ﻧﻬﺎﺋﻰ ﻭ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧﺪ. ﭘس ﺭﺍﺑﻄﻪ ﻫﻨﺮ ﺑﺎ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻫﺮﮐس ﻣﻴﺒﺎﺷﺪ.ﻭﻫﻨ&#= 65198; ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ.ﺑﺪ&#= 65255;ﺒﺎﻝ ﻫﺪﻑ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥﻭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞﮊﻧﺘﻴ= 5242; ﺭﻭﺣﻰ ﻣثبت ﺑﺎﺷﻨﺪ.وَلی ﻧﻪ ﻫﻨﺮ ﺁﺯﺍﺩﻳﺎ ﻫﺮﭼﻪ ﻫﻮس ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺑﺎﺷﺪ. ﻣﮕﺮ ﺩﺳﺘﻮﺭ ﻭ ﻫﺪﺍﻳﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﻓﺘﻪ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﺮﺍﻯ ﺷﺨﺺ ﺳﺎ&= #65247;ﻚ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﻫﺮﻫﻨﺮ ﻭﮐﺎﺭ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﻇﺎﻫﺮ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻟﺬﺕ ﺑﺨﺶ ﻣﻴﺒﺎﺷﺪ. = وَلی ﺑﺮﺍﻯ ﺧﻮﺩ ﺳﺎﻟﻚ ﻟﺬﺗﻰ ﻧﺪﺍﺭﺩ ﭼﻮﻥ ﺭﻗﺺ ﻭ ﺳﻤﺎﻉ ﻋ= ﺎﺭﻓﺎﻥ ﻭ ﺧﻠﺴﻪﺭﻓﺘﻦ ﻣﻮﺯﻳﮑﺎﻝ ﺁﻧﻬﺎﺩﺭ ﺣﺮﮐ&#= 65166;ﺕ ﻳﮑﻨﻮﺍﺧﺘﻰ ﻫﺪﻑﺩﺍﺭ ﺍﺳﺖ. ﻭ الاّ ﻫﻨﺮ ﺍA= 199; ﺳﺮﭼﺸﻤﻪ عُقž= 3;ه ﻫﺎﻯ ﺭﻭﺍﻥ ﺍﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﺩﺍﺭﻭﻳﻦ ﺁﻧﺮﺍ ﺩﺭ ﺗﮑﺎ&= #65251;ﻞ ﻃﺒﻴﻌﻰ ﺍﻧﻮﺍﻉ ﻭﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣؤثّر ﻣﻴﺪﺍﻧﺪ.وَل®= 0; ﺃثرﻣﻮﻗّﺖ ﺩﺍﺭﺩﮐﻪ ﻣﺎ ﻟﺬﺕ ﻣﻴﺨﻮﺍﻧﻴﻢ.ﻭ ﻧﻪ ﺃثر ﺃﺑﺪﻯ ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﻋث ﭘ&#= 65166;ﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮ&#= 65193;.ﻭ ﻧﻪ ﻓﻘﻂ ﺑﺮﺧﻰ ﺩﺍﺷﺘﻨﻰ ﻫﺎﭼﻮﻥ ثرﻭﺕ ﻭ ﻓﺮﺻﺖ ﻭ ﭼﺸﻢ ﻫﻢ ﭼﺸﻤﻰ ﻭ ﺭﻗ= ﺎﺑﺖ ﻭ ﺣﺴﺎﺩﺕ ﻣﻮﻟﺪ ﻫﻨﺮ ﺍﺳﺖ ﮐﻪ ﻣﺤﺮﻭﻣﻴّﺘﻬA= 166;ﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻬﺎﻥﺧﻮﺩ ﻧﻴﺰ ﻣﻮﻟّﺪ ﻫﻨﺮ ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺤﺮﻭﻣﻴّﺘﻬA= 166; ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘُﺮ ﻣﺤﻨﺖ ﺧﺪﺍﻭﻧﺪﻯ اﺳﺖ.ﮐﻪ ﺑﻠﺎﻳﺎ ﻭ ﻓﺘﻨﻪ ﻫﺎﺩﺭ ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ &= #65203;ﻠﻮﮐﻰ ﻣﺨﺼﻮﺹ ﺳﺎﻟﻚ ﭘس ﺍﺯ ﭘﻴﻤﺎﻥ ﺳﻠﻮﻙ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﺍﻭ ﻣﻴﺮﺳﺪ ﺑﺮﺍﻯ ﺍﻣﺘﺤﺎﻥ ﺻﺪﻕ ﻭﺗﻮﺍﻥ ﺍﻭ ﻣﻴﺒﺎﺷﺪ . ﺳﺎﻟﻚ ﻋﺎﻗﻞ ﻭ ﺻﺎﺩﻕ ﻫﺮﭼﻪ ﺑﻠﺎﻳﺎ ﻭﻣﺤﺮﻭﻣﻴّﺘA= 260;ﺎﻳﺶ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺗﺮ ﺍﺯﺧﺪﺍﻭﻧ&#= 65194; ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺑﺎﻋث ﺗﻘﻮﻳﺖ ﺍﺭﺍﺩﻩ ﻭ ﺻﺒﺮ ﺳﺎﻟﻚ ﻭ ﭘﺎﮐﻰ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭﺭ&= #65261;ﺍﻥﺎﻭﺍﺯ ﻣﻌﺎﻳﺐﻭﺻﻔﺎ= 5173; ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩﺩ.ﺗﺎﺟ&#= 65166;ﺋﻰ ﮐﻪ ﮔﻮﺋﻰ ﺳﺎﻟ&= #65242; ﺑﺮﺍﻯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻭﺯﻭﺩﺭَس ﺁﻣﺎﺩﻩ ﻣﻴﺸﻮ&#= 65193; ﮐﻪ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﮕﻮﺋﻴﻢ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﺎﻳﺪ ﻫﻨﺮﻫﺎﻯ ﻃﺒﻴﻌﻰ ﺭﺍ ﻓﻄﺮﻯ ﻭ ﮊﻧﺘﻴﮑﻰ ﺑﺨﻮ&#= 65165;ﻧﻴﻢ.ﻭ ﻫﻨﺮﻫﺎﻯ ﺳﮑس ﺭﺍ ﺍﺑﺘﮑﺎﺭ ﺷﺨﺺ ﺩﺭ ﺗﻮﺣﻴ&= #65194; عُقده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﻓﺮﺍﺩﺑﺎﺷﺪ. ﻭ ﻳﺎ ﺃﻣﺮﻯ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﺍﺯﺗﺤﺮﻳﻚ ﻣﺪﺍﻭﻡ ﻏﺪﺩ ﻣﺨﺘﻠﻒ ﺑﺪﻥ. ﭘس ﻫﻨﺮﻫﺎﻯ ﻭﺍﻗﻌﻰ ﺭﺍ ﻫﻨﺮﻫﺎﻯ ﺍﻟﻬﻰ ﻭ مُقَž= 3;ّس ﻣﻴﺨﻮﺍﻧﻴﻢ ﮐ&#= 65258; ﻓﺮﺩﻭﺳﻰ ﻋﺎﺭﻑ ﺁﻧﺮﺍ ﺧﺎﺹ ﺍﻳﺮﺍﻧﻴ&#= 65166;ﻥ ﻣﻴﺪﺍﻧﺴﺖﺗﺎ &#= 64400;ﺴﺎﻧﻰ ﮐﻪ ﺁﺭﻳﺎ ﻭ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻳﺎ ﻧﻴﺮﻭﺍﻧﺎ ﻭ ﺳﻴّﺪ ﻭ ﺟﻤﺸﻴ&#= 65194; ﻭ ﻓﺮﻳﺪﻭﻥ ﮔﺮﺩﻳﺪﻧﺪ. ﮐﻪ ﻓﺮّ ﺍﻟﻬﻰ ﻭ ﺗﺎﺝ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﺍﺯ ﻫﻨﺮﻫﺎﻯ ﻋﻠﻤﻰ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﺟ&= #65256;ﺒﻪ ﺻﻨﻌﺘﻰ ﻭ ﺭﻓﺎﻩ ﺯﻧﺪﮔﻰ ﺗﮑﻨﻴﮑﻰ ﻭﻭﺳﻴﻠﻪ ﺭﺯﻕ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﺭﻗﺺ ﺍﻗﻮﺍﻡ ﺑﺪﺍﺋﻰ ﺭﺍ ﺩﺭ ﺑﻌﻀﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻣﻴ&#= 65176;ﻮﺍﻥ ﻳﺎﻓﺖ.ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻣﻌﻠّﻢ ﺭﻗ&#= 65210; ﺍﻗﻮﺍﻡ ﺑﺪﺍﺋﻰ ﻫﻤﺎﻥ ﺣﻴﻮﺍﻧﻴﺖ ﺑﺎﺷﻨﺪ.ﻭ ﺑﺎﻟ&= #65156;ﺧﺮﻩ ﺭﻗﺎﺑﺘﻬﺎﻯ ﺟﻨﺴﻰ ﻭ ثرﻭﺕ ﺃﻧﺪﻭﺯﻯ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭﺗﮑﺒّﺮ ﻭﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯ ﻭﺣﺘﻰ ﺳﺘﻤﮕﺮ&#= 65263; ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺧﻮﺩﻧﻴﺰﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻗﻮﺍﻡ ﺑﺪﺍﺋﻰ ﻭﻫﻢ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺘﻤﺪﻥ ﻭﺟﻮﺩ &= #65193;ﺍﺭﺩ.ﺩﺭﻫﺮ ﺣﺎﻝ ﺍﮔﺮ ﺍﻋﻤﺎﻝ ﻫﻨﺮﻯ ﺑﺪﺍﺋﻴﺎﻥ ﻃﺒ&#= 65268;ﻌﻰ ﻭ ﺑﺪﻭﻥ ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬ&#= 65264; ﭘس ﺍﺯ ﻣﺮﮒ ﺁﻧﺎﻥ ﺑﺎﺷﺪ و&#= 1614;لی ﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺎ&= #65239;ﻞ ﺷﺪﻩ ﻣﺘﻤﺪﻥ ﻭ ﻓﻬﻤﻴﺪﻩﺩﺭ ﻓﺼﻮﻝ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎﻋث ﮐﺎﺭﻣﺎﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺑﺠ&= #65166;ﻯ ﭘﺎﮐﺴﺎﺯﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺁﻧﺮﺍ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻴﺎﻩ ﺗ&#= 65198;ﻭ ﺁﻟﻮﺩﻩ ﺗﺮ ﻭ ﺑﺪ ﻃﻴﻨﺖ ﺗﺮﻭ ﺩﻭﺭﺗﺮ ﺍﺯ ﺧﺪﺍ ﻭ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﻫﻤﻪ ﺑﺎﻳﺪ ﺑﺂ&= #65253; ﻧﻮﻉ ﺑﺮﺳﻨﺪ .ﭘس ﺑﻴﻦ ﻫﻨﺮ ﻣﺎﺩﻯ ﻭﻫﻨﺮ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺗﺸﺨﻴﺺ ﺩﺍﺩﻩ ﺷﻮﺩ.ﺍﮔﺮ ﻧﺘﻮﺍﻥ ﺗﺸﺨﻴﺺ ﺩﺍﺩپ= 587; ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﻫﺴﺘﻨﺪ.ﻭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ &= #65169;ﺸﺮﻯ ﻣﺠﺪﺩ ﻭ ﺑﺪﺗﺮﻭ ﺣﺘﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ = ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤ&= #65166;ﺩﻯﻧﻴﺰ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺁﻧﺎﻥ ﭘس ﺯ ﻣﺮﮒ ﻫﺴﺖ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰﺑﺎ ﻋﻘﻞ ﺑﻬﺘﺮ ﺑﺮﺳﻨﺪ.ﻭﺳﻠﻮ&#= 65241; ﺍﻟﻬﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ ﻭ ﺑﻨﻮﺭ ﺷﻬﻮﺩﻯ ﺭﻭﺡ ا&#= 1604;قدس ﻗﺎﺋﻢ ﺟﺒﺮﺋﻴﻞ ﺷﻬﻮﺩ ﺷﺸﻢ ﻭﺍﺟﺐ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺩﺭ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ.ﻭﺑﺎ ﻫﺮﻳﻚ ﺍﺯ ﻭﻟﺎ&= #65267;ﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻭﺑﺪﺭﺟﻪ ﭘﻴﺎ&#= 65251;ﺒﺮﻯ ﻧﻴﺰ ﺑﺮﺳﺪﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭﺟﻬﺎﻥ &= #65175;ﻮﻟﺪ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻴﺎﺑﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺑﻮﻟﺎﻳﺖ ﻫﻔﺘ&#= 65250; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﺧﻮﺩﺭ= 5165; ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭﺣﺘﻰ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﺗﺎ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ.ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﺑﺮﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯﺗﺎ ﺍﻟﻠﻪ ربّ ﺍﻟA= 156;ﺭﺑﺎﺏ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ.ﮐﻪ ﻭﺭﺍﻯ ﻫﻤﻪ ﺁﻧﻬﺎﺍﮐ&#= 65256;ﻮﻥ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢﻳﺎ ﺣﺪّ &#= 65155;ﻗﻞ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯﺑﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻰ ﻭﺍﻳﻠﻴﺎﮐﻪ ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳ&#= 65174; ﺍﻟﻬﻰ ﺍﺯ ﺣﻴﺎﺕ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻧﺴﺎﻥ ﻣﺘﻤﺪﻥﺑﺨﺼﻮ= 5209; ﺩﺭ ﺯﻧﺎﻥﺍﻳﻦ ﻫﻨﺮﻫﺎﻯ ﻓﻄﺮ&#= 65263; ﻭ ﻃﺒﻴﻌﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﻭ ﺑﻘﻮﻝ ﮔﻮﺗﻪ ﺍﺩﻳﺎﻥ ﮐﻠﺎﺳﻴﻚ ﻓﺮﺍ&#= 65255;ﺴﻪ ﻧﻴﺰﺗﻮﺟّﻪ ﻓﺮﺍﻧﺴﻮﻳﺎﻥ ﺑﻌﺸﻖ ﻭﺯﻥ ﻭ ﺳ= ﮑس ﺑﻮﺩﻩ ﺍﺳﺖ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺷﺮﻕ ﺷﺎﻫﮑﺎﺭﻫﺎﻯ ﺃﺩﺑﻰ ﻭ ﺷﻌﺮ ﻭ ﻏﺰﻝﮔﺮﭼﻪ ﻇﺎﻫﺮﺍ ﺑﺮﺍﻯ ﺯﻧﺎﻥ ﻭﻣﻌﺸﻮ&#= 65239;ﻪ ﻫﺎ ﺳﺮﻭﺩﻩ ﺷﺪﻩوَلی</span><span dir=3DLTR>= </span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤﺎﻣﺎ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﻮﮊﻩﻫﺎﻯ مُ= 02;َدّس ﺧﻮﺩ ﺑﺨﺼﻮﺹ ﭘ&= #65268;ﺮ ﮐﺎﻣﻞ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺳ&= #65198;ﻭﺩﻩ ﺷﺪﻩﺍﻧﺪ. ﻭ ﺧﻮﺩ ﺷﺎﻋﺮ ﺩﺭ ﺣﮑﻢ ﺯﻥ ﺑﺮﺍﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﻳﺶﺩﺭ ﺣﮑﻢ ﻣﺮﺩ ﺑﺎ ﺍﺭﺍﺩﻩ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ.ﮔﺮﭼ&#= 65258; ﭘﻴﺮ ﻭ ﺳﺎﻟﻚ ﺯ= ﻥ ﺑﺎﺷﻨﺪ ﻳﺎ ﻣﺮﺩ. ﻣﻴﺘﻮﺍﻥ ﻫﻨﺮ ﺯﻳﺒﺎﺋﻰ ﻭ ﺳﮑس ﺭﺍﺍﺯ ﻣﺤﺮﻭﻣﻴّﺘﻬA= 166;ﻯ ﻫﻨﺮﻣﻨﺪ ﺩﺍﻧﺴﺖ. ﻣﺎﻧﻨ&= #65194; ﺗﻮﺟّﻪ ﺑﻴﺸﺘﺮ ﺑﻬﻨﺮﻣﻨﺪﺍﻥ ﺳﮑﺴﻰ. ﺣﺘﻰ ﺍﮔﺮ ﺑﺮﺍﻯ ﺭﻫﺒﺮﺍﻥ ﺩﻳﻨﻰ ﺧﻮﺩ ﻧﻘّﺎﺷﻰ ﻳﺎ ﺗﻮﺻﻴﻒ ﻭ ﺳﺘﺎ&= #65267;ﺶ ﺃﺩﺑﻰ ﻣﻴﮑﻨﻨﺪ.ﻭ ﻧﻴﺰ ﻣﺒﺎﻟﻐﻪ &= #65193;ﺭ ﺗﻮﺍﻟﺖ ﻋﺮﻭس ﻭ ﺯﻳﻨﺖ ﺁﻥ ﺑﺮ ﺧﻠﺎﻑ ﺩﺍﻣﺎﺩ ﻭ ﺯﻳﻨﺘﻬﺎﻯ ﻫﻮس ﺃﻧﮕﻴﺰ ﺟﺸﻨﻬﺎﻯ ﻋﺮﻭﺳﻰﻭﻧﻮﻉ ﻣﻮﺳﻴﻘﻰ ﻭ ﺍﺷﻌﺎﺭ ﺁﻥ ﮔﻮﺋﻰ ﻫﻤﻪ ﭼﻴﺰ ﺑﺮﺍﻯ ﻋﺮﻭس ﺍﺳﺖ.ﮐﻪ ﺍﻭ ﺭﺍ ﺑﺤﺠﻠﻪ ﻭ ﺗﻘﺪﻳﻢ ﺑﺪﺍ&= #65251;ﺎﻥ ﭘُﺮﻏﺮﻭﺭ ﻣﻴﺒﺮﻧﺪ. ﻭﺩﻳ&= #64405;ﺮﺍﻥ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﺣﺴﺎﺩﺕ ﻭ ﺍﺣﺴﺎس ﻣﺤﺮﻭﻣﻴّﺖ ﺍﺯ ﭼﻨﺎﻥ ﺷﺮﺍ&= #65267;ﻂ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺍﺣﺴﺎس ﻣﻴﮑﻨ= 5256;ﺪ.ﮔﺮﭼﻪ ﺯﻥ ﺷﻮﻫﺮ ﺩﺍﺭﻭ ﻳﺎ ﻣﺮﺩ = ﺯﻥ ﺩﺍﺭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﺣﺘﻰﺑ&= #65198;ﺍﻯ ﺁﺭﺍﻳﺶ ﻭ ﺯﻳﻨﺖ ﺳﮑﺴﻰ ﻫﻤﺮﺍﻫﺎﻥ ﻋﺮﻭس ﺍﺯ ﺩﺧﺘﺮﺍﻥ ﻳﺎ ﻫﻢ ﺩﻭﺷﺎﻥ ﺑﺰﺭﮔﺴﺎﻝ ﻳﻚ ﭘﺎ ﺧﻮﺩ ﺭﺍ ﻋﺮﻭس ﺳﮑﺴﻰﺑ= 5198;ﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺍﺯ ﺷﻮﻫﺮﺍﻥ ﺧﻮﺩ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ.ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺯﻥ &= #65169;ﺘﻰ ﺯﻧﺪﻩ ﺑﭙﺎﻳﺶ ﻫﺮ ﻫﻨﺮﻯ ﻭ ثرﻭﺗﻰ ﻭ ﺍﺣﺘﺮﺍﻣﻰ ﭘﺮ ﻫﻮس ﻣﻰ ﺭﻳﺰﻳﻨﺪ.</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﺍﻧﺴﺎﻥ ﺳﻴﺮ ﺍ&= #65199; ﺳﮑسﻳﺎ ﺳﺎﻟﺨﻮﺭﺩﻩ ﻭ ﻳﺎ ﺩﺍﺭﺍﻯ ﻋﻮﺍﺭﺽ ﻣﺤﺮﻭ&#= 65249; ﮐﻨﻨﺪﻩ ﺍﺯ ﺳﮑسﻭ ﻳﺎ ﺩﺭ ﺩﺭﻭﻳﺸﺎﻥ ﺑﺎ ﺍﺭﺍﺩﻩ ﻭ ﺻﺎﺩﻕوَلی ﻋﺎﻗﻞ ﻭ ﻋﺎﻣﻞ ﻭ ﻋﺎﺷﻖ ﭘﻴﺸﻪ ﻟﻘﺎﻯ ﺍﻟﻬﻰﺩﺭﺗﮑﺎ= 5251;ﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍﻭﺍﺟﺐ ﺗﺮ ﺍﺯ ﺗﺤﻘﻖ ﻫ= ﻮﺳﻬﺎﻯ ﺳﮑﺴی ﺨﻮﻳﺶ ﻣﻴﺪﺍﻧﻨﺪ. ﭘس ﺩﻭﺭﻯ ﺍﺯ ﺯﻧﺎ&= #65253; ﻭﺣﺘی اﺯ ﻣﺮﺩﺍﻥ ﮐﻪ ﺟﺰ ﺍﺯ ﺳﮑس و أرّ = 08; تیز ﺣﺮﻓﻰ ﻧﺪﺍﺭﻧﺪﺑﺨﻮ= 5193; ﻓﺮﺻﺖ ﺍﺩﺍﻣﻪ ﺗﻤﺮﮐﺰﺍﺕ ﻭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺑﺎ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺧﻮﻳﺶ ﻣﻴﺪﻫﻨﺪ.ﺗﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﺑﺎﺯﮔﺸﺘﻰ ﺑﺨﻠﻖ ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻨﺪ ﻭ ﻧﻴﺰ ﺗﻮﺍﻥ ﻣﺎﻟﻰ ﻭﺟﺴﻤﻰ ﻭ ﺭﻭﺍﻧﻰ ﺑﻮﺩﺑﮑﺎﺭ ﺳﮑس ﺩﺭ ﺣﺪﻭﺩ ﺗﻮﻟﻴﺪ ﻣثل ﺑﺎ ﺟﻨس ﻣﺨﺎﻟﻒﻭﻣﻮﺭ= 5193; ﭘﺴﻨﺪ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﺑﻨﻤﺎﻳ&#= 65194;.ﻭ ﺍﻟّﺎ ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﺑﺴﻴﺎﺭﻯ اﺯ ﺁﺯﺭﺩﮔﺎﻥ ﻣﺮﺩﺍﺯ ﻫﻮﺳﻬﺎﻯ ﺧﻴﺎ&#= 65255;ﺖ ﺁﻣﻴﺰ ﺯﻧﺎﻥ ﺯﻳﺒﺒﺎﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍ&= #65199; ﻏﻀﺐ ﻣﻴﮕﻮﻳﻨﺪﺯﻥ &#= 65199;ﻳﺒﺎ ﺍﺯ ﺁﻥ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. = ﭘس ﺭﺍﺑﻄﻪ ﻫﻨﺮ ﻭﻗﺘﻰ ﺑﺎ ﺟﻨس ﻭ ﺳﮑس ﻫﻤﺮﺍﻩ ﺑﻮﺩ ﻧﺎﻡ ﻋﺸﻖ ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﺩ.ﮐﻪ ﻫﻢ ﻋﺸﻘﻰ ﻭ ﻫﻢ ﻫﻨﺮﻣﻨﺪﻯ ﺩﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﺭ ﻧﻴﺴﺖ. ﺟﺎﻟﺐ ﺍ= ﻳﻨﮑﻪ ﺗﻤﺎﻡ ﺻﻨﺎﻳﻊ &= #65223;ﺮﻳﻔﻪ ﻭ ﻫﻨﺮﻫﺎﻯ ﺯﻳ&= #65170;ﺎ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻭ ﻳﺎ ﺧﺮﻳﺪﺍﺭﺍﻥ ﺁثاﺭ ﻫﻨﺮﻯ ﺁﻧﺎﻥﻧﺘﻴﺠﻪ ﺳﻠﻴﻘﻪ ﻭ ﺧﻮﺍﺳﺘﻪ ﻫﺎﻯ ﺯﻧﺎﻥ ﺁﻧﻬﺎ ﻣ&= #65268;ﺒﺎﺷﺪ. ﻭ ﺑﻐﺮﻳﺰﻩ ﺟﻨس ﻭ ﻫﻮس ﺯﻧﺎﻥ ﺑﺴﺘﮕﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﻣﺮﺩﺍﻥ ﺭﺍ ﮐﺴﺐ ﻣﺎﻝ ﻭﻣﻘﺎﻡ ﻭقَد¡= 4;رﺕﺟﺴﻤﻰ ﻭﺩﻳﮕﺮ ﺍﻓﺘﺨ&#= 65166;ﺭﺍﺕ ﺁﻧﻬﺎ ﻋﻤﻠﺎ ﺑﺮﺍﻯ ﺍﺭﺿﺎﻯ ﺯﻧﺎﻥ ﺧﻮﺩﺑﭙ&#= 65166;ﻯ ﺁﻧﻬﺎ ﻣﻰ ﺭﻳﺰﻧﺪ.ﮔﻮﺋﻰ ﺯﻧﺎﻥ ﻣﺤﺮﻙ ﺍﻗﺘﺼﺎﺩ ﻭ ﺻﻨﻌﺖ ﻭ ﻫﻨﺮ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻋﺎﻃﻔﻰ ﺷﻮﻧﺪﺧﺮﺝ ﺍﻃﻔﺎﻝ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺑﺎﺯ ﺩﺧﺘﺮﺍﻥ ﻧﺼﻴﺐ ﺑﻴﺸﺘﺮ ﺍﺯ ﭘﺴﺮﺍﻥ ﺩﺍﺭﻧﺪ.ﻭﻫﻤﻴ&#= 65208;ﻪ ﺯﻧﺎﻥ ﺍﮔﺮ ﺩﺧ&= #65176;ﺮ ﺑﺰﺍﻳﻨﺪ ﺧﻮﺭﺳﻨﺪ ﺗﺮﻭ ﭼﻮﻥ ﭘﺴﺮ ﺑﻴﺎﻭﺭﻧﺪﺗﻨ= 5260;ﺎ ﺳﮑﻮﺕ ﺑﺮﺍﻯ ﺭﺿﺎﻯ ﺧﺪﺍ ﻭ ﺷﻮﻫﺮ ﺧﻮﺩ ﺩﺍ&= #65197;ﻧﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺻِﺮﻑ ﻧﻈﺮ ﺍﺯ ﻣﻨﺸﺄ = ﻫﻨﺮﺩﺭ ﻣﻈﻬﺮ ﺍﺟﺘﻤﺎﻋﻰ ﺁﻥﻣﻠﺎﺣﻈﻪ ﻣﻴﺸﻮﺩ ﮐﻪ ﻫﻨ&= #65198;ﻣﻨﺪ ﺩﺭﻣﺮﺣﻠﻪ ﺍﻭﻝ ﺑﻤﻮﻓّﻘﻴّﺘʌ= 60;ﺎﻯ ﺫﺍﺗﻰ ﺧﻮﺩ ﻣﻴ&= #64345;ﺮﺩﺍﺯﺩ. ﮔﺮﭼﻪ ﺩﺭ ﺍﺑﺘﺪﺍ ﻫﻨﺮﻣﻨﺪ ﺑﻨﺎﻡ ﻭﺷﻬﺮﺕ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﺩ.ﻭ ﺍﺳﻢ ﻣﺴﺘﻌﺎﺭ ﺍﻧﺘﺨﺎﺏ ﻣﻴﮑ&#= 65256;ﺪ.وَلی ﺑﻌﺪﺍ ﻣﺎﺳﻚ ﺍ&= #65199; ﭼﻬﺮﻩ ﺑﺮ ﻣﻴﺪﺍﺭﺩ. ﻗﺒﻠﺎ ﻟﺬﺕ ﻧﺪﺍﺷﺘﻪ ﭼﻮﻥ اﺣﺴﺎس ﺧﻮﺩ ﮐﻢ ﺑﻴﻨﻰ ﺩﺍﺭﺩ.ﻭ ﺑﺄثر ﺳﺤﺮﺁﻣﻴﺰ ﻫﻨﺮﺧﻮﺩ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﺁﮔﺎﻩ ﻧﺒﻮﺩﻩ ﺍﺳﺖ.ﻭ ﻣﻌﺘﺮﻑ ﺑﻤﻌﺎﻳﺐ ﻫﻨﺮ&#= 65263; ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﻌﺪﻫﺎ ﻣﺮﺗﻔﻊ ﻣﻴﻨﻤﺎﻳﺪ.ﻭﺣ&#= 65176;ﻰ ﺍﮔﺮ عُقده ﻫﺎﻯ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﺳﮑس ﻣﺨﻔﻰ ﻣﻴﮑﻨﻨﺪ. وَل= 40; ﺩﺭﺁثاﺭ ﻫﻨﺮA= 263; ﺑﺎﺯﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭﻗﺒﻠ&= #65166; ﻣﺘﻮﺟّﻪ ﻇﻬﻮﺭ ﻣﻌﺎﻳﺐ ﺧﻮﺩ ﺩﺭﻫﻨﺮ ﻧﺒﻮﺩﻧﺪ.ﺗﺮس ﺍﺯ ﺭﻗﻴﺐ ﺗﺠﺎﺭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻫﻨﺮ ﺧﻮﺩﻧﺎﻡ ﻣﺴﺘﻌﺎﺭ ﺍﻧﺘﺨﺎﺏ ﮐﺮﺩﻩﻭ ﻳﺎ ﺍﺯ ﺗﺮس ﻧﻘﺪ ﻧﺎﻗﺪﺍﻥ ﺍﺯ ﺗﻌﺒﻴﺮﺍﺕ ﻫﻨﺮﻯ ﺍﻭ.ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﺗﺎﺯﻩ ﮐﺎﺭ ﺳﺨﺖ ﺑﻮﻯ ﻣﻴﺘﺎﺧﺘﻨﺪ. ﺿﻌﻒﻣﻮﺿﻮﻋﺎ= 5173; ﻫﻨﺮﻯ ﺩﺭ ﺁثاﺭ ﺍﻭﻟﻴّﻪﺑﺮ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ &= #65153;ﺷﮑﺎﺭ ﺑﻮﺩﻩﻭ ﻟﺬﺍ ﺑﺎ ﻧﺎﻡ ﻣﺴﺘﻌﺎﺭ ﻣﺨﻔﻰ ﻣﻴﺸﺪﻩ ﺍﺳﺖ.ﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﮐﺎﺭﻫﺎﻯ ﺍﻭﻟﻴﻪ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬ&#= 65264; ﻓﻄﺮﻯ ﺑﻮﺩﻥ ﮐﺎﺭﻫﺎﻳﺶﻧﺎ= 5207;ﻰ ﺍﺯ ﻋﻘﺎﻳﺪ ﻣﺘ&= #65166;ﻓﻴﺰﻳﻚ ﮐﻮﺩﮐﻰﮐﻪ ﺍﺯ ﻣﺤﻴﻂ ﻭﻭﺍﻟﺪﻳﻦ ﺩﺍ&#= 65197;ﺩ.ﺩﺭ ﮐﺎﺭ ﻫﻨﺮ ﺧﻮﺩ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﻭﺍﺭﺩ ﮐﻨﺪ.ﮔﺎ&= #65259;ﻰ ﺁﻏﺎﺯ ﺗﻮﻟﻴﺪ &= #65259;ﻨﺮﻯ ﻧﻴﺎﺯ ﺑﭙﻮﻝ ﻭ = ﻓﺮﻭﺵ ﻫﻨﺮﺩﺍﺭﺩ.ﻭ ﺑﺮﺍﻯ ﺑﺎﺯﺍﺭ&#= 65263; ﺑﻮﺩﻥ ﻧﺎﻡ ﻣﺴﺘﻌﺎﺭ ﺍﺧﺘﻴﺎﺭ ﮐﺮﺩﻩﺍﻧﺪ. وَ= 604;ی ﻭﻗﺘﻰ ﺷﻬﺮﺕﻫﻨﺮﻣﻨ= 5194; ﺑﻴﺸﺘﺮ ﺷﺪ ﻭ ثرﻭﺕ ﻧﻴﺰ ﺑﺪ= 5203;ﺖ ﺁﻣﺪ ﻭ ﻭﺭﺯﻳﺪ&= #64404;ﻰ ﺍﻭ ﺑﻴﺸﺘﺮ ﺷﺪ ﺑﺨﺎﻃﺮ ﻣﺼﺎﺣﺒﻪ ﻫﺎی ﺗﺒﻠﻴﻐﺎﺕ ﺗﺠﺎﺭﻯ ﻟﺎﺯﻡ ﻣﻴﺸﻮﺩ ﻧﺎﻡ ﺍﺻﻠﻰ ﺧﻮﺩﺭﺍ ﺑﮑﺎﺭ ﮔﻴﺮﺩ. ﺩﺭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯ ﻫﺮﭼﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺗﻮﺍﺿﻊ ﮐﻨﻨﺪﻭ ﻧﺎﻡ ﻣﺴﺘﻌﺎﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﺑﺎﺯ ﻓ&#= 65220;ﺮﺗﺎ ﻧﻴﺎﺯﻣﻨﺪ ﺷﻬﺮﺕ ﻭ ثرﻭﺕ ﻭ ﺍﺣﺘﺮﺍﻡ ﺟﺎﻣﻌﻪﻫﺴﺘﻨ= 5194;. ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍﻣﻀﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺭﺁﺭ ﺧﻮﺩ ﻧﻤﻰ ﮔﺬﺍ&= #65207;ﺘﻨﺪ.ﻭ ﻟﺬﺍ ﻫﻴﭻ ﮔﺎﻩ = ﺷﻬﺮﺕ ﻧﻤﻰ ﻳﺎﻓﺘﻨﺪ.ﻭ ﺷﺨﺼﻴّﺖ ﻫﻨﺮﻣﻨﺪ ﻣﺨﻔﻰ ﻣﺎﻧﺪﻩ&#= 65261; ﺣﺘﻰ ﺍﻓﺴﺎﻧﻪﺍﻯ ﻣﻴﺸﺪ. ﻟﺬﺍ ﺩﺭ ﻗﺪﻳﻢ ﻫﻨﺮ ﺑﺪﻭﻥ ﻫﻨﺮﻣﻨﺪ ﺯﻳﺎ&#= 65193; ﺑﻮﺩ.ﺑﺨﺼﻮﺹ ﺍﻳﻨﮑﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎﺩﺭ ﮐﺴﺐ ﻋﻠﻮﻡ ﻭ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰﻭ ﺍﻳﻨﮑﻪ ﺑﻨﺤﻮ&#= 65263; ﺩﻳﻨﻰ ﺑﺎ ﺳﻠﻮﻙ ﻓﮑﺮ ﮐﺮﺩﻧﺪﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻗﺮﺍﺭ ﻣﻴﺪﺍﺩﻧﺪ.ﭘس ﺩﺭ ﺁثاﺭ ﺧﻮﺩ ﺍﻣﻀﺎ ﻧﻤﻰ ﮔﺬﺍﺷﺘﻨﺪﻭ ﻧﻮﻋﻰ ﻣﺒﺎﺭﺯﻩ ﺑﺎﺧﻮﺩ ﺧﻮﺍﻫ&#= 65264; ﺍﺑﺮﺍﺯ ﻣﻴﺪﺍﺷﺘﻨﺪ.ﺍ&#= 65247;ﺒﺘﻪ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺍﻳﻨﮕﻮﻧﻪ ﺍﻓﺮﺍﺩ ﻫﺴﺘﻨﺪ ﻭ ﺷﻨﺎﺧﺘﻪ ﻧﻤﻴﺸﻮﻧﺪ. ﻣﻊ ﺫﻟﻚ ﺁثاﺭ ﻗﺪﻳﻢ ﮔﻢ ﻧﺎﻡﺑﻌﻨﻮﺍﻥ ﺗﻌﺒﻴﺮ ﺟﻤﻌﻰ ﻭ ﻣﺤﺼﻮﻝ ﻣﻠّ&#= 65264; ﺣﻔﻆ ﺷﺪﻩﺍﻧﺪ.&= #65259;ﺮﮐﺎﺭ ﻫﻨﺮﻯ ﺩﺭ ﺁﻏﺎﺯ ﺁﻥ ﺑﺼﻮﺭﺕ ﮐﺎﺭ ﺟﻤﻌﻰ ﺑﻮﺩﻩﻭ ﺑﻨﺎﻡ ﻭﺣﺪﺕ ﺟﺎﻣﻌﻪ ﻭ ﺳﻮﺳﻴﺎﻟﻴﺰﻡ ﻧﻴﺰ ﻧﻤﻮﻧﻪ ﻫﺎﻯ ﻓﻨﺎ ﻧﺎﭘﺬﻳﺮﻯ ﺩﺍﺭﻧﺪ.ﺑﺨﺼﻮ&#= 65209;ﮔﺮﻭﻩ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻣﺬﻫﺒﻰ ﻭ ﻓﮑﺮﻯﮐﻪ ﺩﺭ ﻣ&= #65240;ﺎﺑﻞ ﺍﻓﮑﺎﺭﺑﺪﺍﺋ= 5264; ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﺩ. ﻭ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻣ&= #65228;ﻤﺎﺭ ﺃثرﻫﻨﺮﻯ ﻣﻴﺒﺎﺷﺪ.ﻭﺩﺭ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺗﺼﺤﻴﺢ ﻭ ﺗﮑﻤﻴﻞ ﻣﻴﮕﺮﺩﺩ.ﻭ ﺑﺎ ﺍﻳﻦ ﺭﻭﺵ ﭘﻴﺸﻨﻬﺎﺩ ﺑﻌ&#= 65194;ﻯ ﻣﻴﮕﺮﺩﺩ. ﺁﻧﮕ&= #65166;ﻩ ﺍﺧﻠﺎﻕ ﻭ ﺍﻓﮑﺎﺭ ﺟﻤﻌﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺎﻳﻊﺩﺭ ﺁثاﺭ ﻫﻨﺮﻯ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﻨﻌﮑس ﻣﻴﮕﺮ= 5193;ﺩ.ﺍﻳﻦ ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﺑﺎﻧﻘﺪ ﻫﻨﺮ ﺑﻄﻮﺭ ﺟﻤﻌﻰ ﻭ = ﻗﺒﻴﻠﻪﺍﻯ ﺗﺎ ﺳﺮﺣﺪّ ﺗﻌﻠﻴﻢ ﻃﻔﻞ ﺧﻮﺏ ﺍﺳﺖ. ﻋﻠﻢ ﻭ ﻋﻘﻞ ﻭ ﺻﺒﺮ ﻭ ﻋﺎﺩﺕ ﻭ ﻏﻴﺮﻩ&= #65165;ﺯ ﻓﺮﻫﻨﮓ ﺟﺎﻣﻌﻪ ﻣﻴﺒﺎﺷﺪ.ﺍﻣﺎ ﺩﺭ ﺁثاﺭ ﺃﺩﺑ= 740; ﺠﺪﻳﺪ ﻧﻴﺰ ﮔﺎ&= #65259;ﻰ ﺃثر ﺭﻭﺡ ﺟﻤﺎﻋﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.ﻣﺎﻧﻨ&#= 65194; ﻟﻐﺖ ﻧﺎﻣﻪ ﻫﺎ ﻭ ﮐﺘﺐ ﺗﺎﺭﻳﺨ&= #65264;ﺑﻨﺎﻡ ﻫﻢ ﺁﻫﻨﮓ ﮐﻨﻨﺪﻩ ﻭ ﮔﺮﺩﺁﻭﺭﻯ ﮐﻨﻨﺪﻩﺩﺭ ﻓﺮﻫﻨﮓ ﺟﺎﻣﻌﻪ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧﻨﺪ.ﻣﺪ&#= 65267;ﺮﻳّﺖ ﻭ ﺳﻴﺎﺳﺖ ﻭ ﺗﺴﻠّﻂ ﻓﺮﺩﻯ ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﮔﺮﺩﺁﻭﺭﻯ ﻫﺎ ﻣؤثّرﻫﺴﺘﻨﺪ= ;.ﻣﺎﻧﻨﺪ ﺷﺎﻫﮑﺎﺭﻫﺎﻯ ﺟﻬﺎﻧﻰ ﻭﻣﻠّ= 5264;ﻭ ﺑﺮﺍﻯ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻳﺎ ﺷﺨﺼﻴّﺘﻰ ﻗﻠﻢ ﻓﺮﺳﺎﺋﻰ &= #65251;ﻴﮑﺮﺩﻧﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺁثاﺭ&= #65259;ﻨﺮﻯﻭ ﺃﺩﺑﻰ ﺟﺎﻣﻌﻪ ﺑﺪﺍﺋﻰ ﮐﺎﻣﻠ&#= 65166; ﺭﻧﮓ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺍﺭﺩ.ﻭ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﺳﺎﺯﻧﺪﻩ ﻫﻨﺮﻭ ﺧﻮﺩ ﺍﻟﮕﻮﻯ ﺧﻮﻳﺶ &= #65251;ﻴﺒﺎﺷﺪ ﻭ ﮐﻤﺘﺮ ﺷﺎﻋﺮﻯ ﻳﺎ ﻫﻨﺮﻣﻨﺪﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﮐﻪ ﺑﺮﺍﻯ ﺩﻝ ﺧﻮﺩﺵ ﺷﻌﺮ ﺑﺨﻮﺍﻧﺪﻭ ﻫﻨﺮﻧﻤﺎﺋﻰ ﮐﻨﺪ ﻣﮕﺮ ﺷﺎﻋﺮﺍﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﺍﺯ ﻧﺎﭼﺎﺭﻯ ﻧﺎﻡ ﺯﻭﺭﻣﻨﺪﺍﻥ ﺍ&#= 65183;ﺘﻤﺎﻋﻰ ﺭﺍ ﺧﻄﺎﺏ ﻭ ﻣﻄﺮﺡ ﮐﻨﻨﺪﺑﺎﺯ ﻣﻨﻈﻮﺭ ﺁﻧﻬﺎ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﻭﻟﺬ&#= 65165; ﺍﺳﺎﻣﻰ ﺍﻓﺮﺍ&#= 65193;ﺭﺍ ﺑﺸﮑﻠﻰ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺑﺮﺍﻯ ﺻﺎﺣﺐ ﻧﺎﻡ ﺷﻬﺮﺕ ﺟﺪ&= #65267;ﺪﻭ ﺑﺮﺍﻯ ﻫﻨﺮﻣﻨﺪ ﺍﻣﮑﺎﻥ ﻣﻨﺴﻮ&#= 65167; ﮐﺮﺩﻥ ﻧﺎﻡ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﻋﻘﻴﺪﻩ ﺑﺎﺷﺪ. ﻭ ﺑﻌﺪﻫﺎ ﻫﻤﺎﻥ ﺍﺳﺎﻤﻰ ﺟﺪﻳﺪﺷﻬﺮﺕ ﺗﺎﺯﻩ ﺁﻥ ﺍﻓﺮﺍﺩ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﻣﻮﺟﻮﺩﺍﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﺟﻤﻌﻰ ﺧﻮﺩﺭﺍﺩﺭ ﺷﻌﺮ ﻭ ﻫﻨﺮ ﻣﻴﺂﻭﺭﺩ.ﻭ ﻗﺼﻴﺪﻩ ﺳﺮﺍﻳﺎﻥ ﻗﻮﻣﻰ ﺑﺰﺭﮒ ﭘﻴﺪﺍ ﺷﺪﻧﺪﮐﻪ ﺑﻴﺸﺘﺮ ﻳﻚ ﺟﻤﻊ ﻣﻮﺭﺩ ﺧﻄ&= #65166;ﺏﺁﻧﻬﺎ ﺍﺳﺖ ﺗﺎﻓﺮﺩﻯ. ﻭ ﺷﻨﻮﻧﺪﻩ ﻫﺎ ﺧﻮﺩﺭﺍ ﺿﻤﻦ ﺁﻥ ﺟﻤﻊ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ ﺗﺎ ﺧﻮﺭﺳﻨﺪ ﻣﻴﺸﻮﻧﺪ. ﭼﻮﻥ = ﻣﺘﻔﮑّﺮ ﻭ ﻫﻨﺮﻣﻨﺪ ﺩﺭﻫﺮ ﺟﺎﻣﻌﻪﺁﻳﻨﻪ ﺁﻥ ﻗﻮﻡ ﺩﺭ ﺍﺧﻠﺎﻕ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﻣﻴﺒﺎﺷﺪﻟﺬﺍ ﻫﺮ ﺍﺑﺪﺍﻉ ﻭ ﻧﻮﺁﻭﺭﻯ ﺗﻨﻬ&#= 65166; ﺩﺭ ﻫﻤﺎﻥ ﺟﺎﻣﻌﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺤﻔﻮﻁ ﺑﺎﺷﺪ.&= #65187;ﺘﻰ ﻧﻮﺁﻭﺭﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﺒﻚ ﺳﻠﻮﮐﻰ ﺟ&= #65194;ﻳﺪ ﺟﻤﻌﻰ ﺍﺳﺖ.ﻭ ﺩ= ﻭﺭ ﺍﺯ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬﻰﮐﻪ ﺻﻔﺎﺕ ﻭ ﻣﺰﺍﻳ&= #65166;ﻯ ﺟﺎﻣﻌﻪ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺘﺎﻳﺪ. ﻟﺬ&= #65165; ﻣﻮﺿﻮﻉ ﺷﻌﺮ ﻭ ﻫﻨﺮ ﺍﻳﻦ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻓﺮﺩﻯ ﻭﺷﺨﺼﻰ ﻧﺒﻮﺩﻩ ﺑﻠﮑﻪ ﻇﺎﻫﺮﺍ ﺩﺭ ﺑﺎﺭﻩﺳﺮﺷﻨﺎ= 5203;ﺎﻥ ﻭ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰﺑﺨ= 5212;ﻮﺹ ﺩﺭﺍﻣﻮﺭ ﺳﻠﻮﮐی ﺒﻨﺠﺎﺕ ﺭﺳﻴﺪﻩﺃﻧﺪ ﻣ&#= 65262;ﺿﻮﻉ ﺷﻌﺮ ﻣﻴﮕﺮﺩﺩ.ﻭﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺍﺳﺖﮐﻪ ﺍﺳﺎﻃ&#= 65268;ﺮﻣﻠّﻰ ﻭ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺍﻓﺴﺎﻧﻪﺍﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧ&#= 65194;. ﺍﺷﻌﺎﺭ ﻳﻮﻧﺎﻧﻰ ﺩﺭ ﺑﺎﺭﻩ ﺟﻨﮓ ﺗﺮﻭﺍ ﻭ ﺟﻨﮓ ﺭ= ﺳﺘﻢ ﻭ ﺳﻬﺮﺍﺏ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺩﺭ ﺯﻣﺎﻥ ﻣﺎﺑﺘﺪﺭﻳﺞ ﺍ&#= 65197;ﺯﺵ ﺟﻤﻌﻰ ﻭ ﻫﻨﺮﻯ ﺁﻥ ﮐﻢ ﺷﺪﻩ.ﻭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺗﻨﻬﺎ ﺍﺯ ﺍﻋﻤﺎﻕ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﮔﻔﺘﻨﺪ. ﮐﻪ ﺷﻌ= ﺮ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 231;ﺰﻝ ﻭ ﺍﻣﻮﺭﻏﻨﺎﺋﻰ ﭘﻴﺪﺍ ﺷﺪﻧﺪﮐﻪ ﺭﻧﮓ ﺷﺨﺼﻰ ﺁﻥ ﺁﺷﮑﺎﺭ ﺍﺳﺖ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻗﺘﻰ ﺍﺯ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻨﺪ ﭼﻮﻥ ﻫﻢ ﮐﺎﻣﻞ ﺷﺪﻩﺍﻧﺪﻭ ﻫﻢ ﺍﻧﺘﻈﺎﺭ ﺧﻮﺍﻧﻨﺪﻩ ﺍﻳﻦ ﺑﻮﺩﻩﮐﻪ ﺍﺯ ﮔﻮﻳﻨﺪﻩ ﺭﻩ ﺭﻓﺘﻪ ﺑﺸﻨﻮﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺻﻌﻮﺩ ﺗﮑﺎﻣﻞ &= #65227;ﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺍﺯ ﺳﻄﺢ ﺟﻤﻌﻰ ﮐﻪ ﺍﺯ ﺟﺎﻣﻌﻪ ﮔﺮﻓﺘﻪ ﺷﺪﻩﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﺍﺣﻮﺍﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﻨﺎﺋﻰ ﺍﻧﻌﮑﺎس ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﻣ&= #65268;ﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯ ﺍﺯ ﻣﺤﻞ ﺗﮑﺒّﺮﻫﺮﮔﺰ ﺍﺯ ﻧﺎﻟﻪ ﻭ ﻣﺸﮑﻠﺎﺕ ﺩﺭ ﺧ&= #65262;ﺩ ﺻﺤﺒﺖ ﻧﻤﻰ ﮐﻨﻨﺪ.ﻭ ﻫﻤﻴﺸﻪ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﻭ ﻋﺎﻗﻠﺎﻧﻪ ﺑﺎﻟﺎﺁﻣﺪﻩ ﻭ ﺧﻮﺩﺭﺍ ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨﺪ. ﺍﻧﺴﺎ&= #65255;ﻰ ﮐﻪ ﺍﺯ ﺳﻄﺢ ﺟﺎﻣﻌﻪ ﺑﺮﺗﺮ ﺷﺪ ﺑﺎﺯ ﺧﻮﺩ ﻭ ﺁثاﺭﺵ ﺑﺠﺎﻣA= 228;ﻪ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = ﻭ ﻣﻮﺭﺩ ﺍﻓﺘﺨﺎ&#= 65197; ﺟﺎﻣﻌﻪ ﻣﻴﺸﻮﺩ.ﻭ ﺣﺎﻟﺖ ﺗﻘﺪس ﻭ ﺍﺣﺘﺮﺍﻡ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ.ﻟﺬﺍ ﺟﺎﻣﻌﻪ ﻋﺎﻣﻞ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺩﺭ ﻓﮑﺮ ﻭﺭﻭﺍﻥ ﺍﻓﺮﺍﺩ ﺧﻮﺩ ﻣ&= #65268;ﺒﺎﺷﺪ.ﻭ ﺣﺎﻓﻆ ﺗﮑﺎﻣﻠﺎﺕ ﻓﺮ&#= 65193;ﻯ ﻭ ﻧﮕﻬﺪﺍﺭﻯ ﮐ&= #65252;ﺎﻟﺎﺕ ﻧﺴﻠﻬﺎﻯ ﻗﺒﻠﻰ ﺍﺳﺖ. ﮔﺎﻫﻰ ﺩﺭ ﻏﺰﻝ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﮐﻪ ﺑﺮﺍﻯ ﺩﻝ ﺧﻮﺩ ﺳﺮﻭﺩﻩﺍﻧﺪ ﺗﻌﺒﻴﺮﺍﺕ ﺟﻤﻌﻰ ﻧﻴﺰ ﻧﻬ&= #65236;ﺘﻪ ﺩﺍﺭﺩ.ﺯﻳﺮﺍ ﺁﺭﺍﻡ ﮐﻨﻨﺪﻩ ﻭ ﺑﻴﺪﺍﺭ ﮐﻨﻨ&= #65194;ﻩ ﻋﻮﺍﻃﻒ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ.ﮐﻪ ﺍﻳﻦ ﺧﻮﺩ ﻫﺪﻑ ﮔﻮﻳ&= #65256;ﺪﻩ ﺷﻌﺮ ﻭ ﻏﺰﻝ ﻣﻴ= ﺒﺎﺷﺪ.ﺍﻟﺒﺘﻪ ﺍﻭ ﺍﺯ ﺧﻮﺍﻧﺪﻥ ﺑﺮﺍﻯ ﺩﻝ ﺧﻮﺩ = ﺧﻮﺍﻧﻨﺪﻩ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ.وَلی ﺍﮔﺮ ﺷﻨﻮﻧﺪﻩ ﺍﻯ ﻧﺒﺎﺷﺪﺯﻭﺩ ﺳﺮﺩ ﻣﻴﺸﻮﺩ. ﻣﺎﻧﻨﺪ محمّد= ; ﭘﻴﺎﻣﺒﺮ ﮐﻪ ﻫﻤﻴﺸﻪ می ﺨﻮﺍﺳﺖ ﺁﻳﺎﺕ ﮔﻔﺘﻪﻫﺎﻯ ﺧﻮﺩﺭﺍﺍﺯ ﺩﻫﺎﻥ ﺩﻳﮕﺮﺍ&#= 65253; ﺑﺸﻨﻮﺩ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﺳﺖ ﻣﻴﺪﺍﺷﺖ ﺗﺎ ﻧﻘﺪ ﺁﻥ ﮐﻨﺪﻳﺎ ﺍﺻﻠﺎﺣﻰ ﺩﺭ ﺁ&= #65253; ﺑﻨﻤﺎﻳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮ ﺭﺍ ﺑﺪﻭ ﻗﺴﻤﺖ ﻓﺮﺩﻯ ﭼﻮﻥ ﺷﻌﺮ ﻭ ﻧﻘّﺎﺷﻰﻭ ﻳﺎ &#= 65239;ﺴﻤﺖ ﺩﻳﮕﺮ ﺭﺍ ﺟﻤﻌﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺪﺍﻧﻨﺪ ﻣﻌ&#= 65252;ﺎﺭﻯ ﻭ ﻧﻤﺎﻳﺶ. ﻭ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻥ ﺭﻭﺯﻯ ﺩﺭﻙ ﻧﻤﻮﺩ. ﮐﻪ ﺍﺻﻮﻟﺎ ﻫﻨﺮ ﺷﺨﺼﻰ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ ﺑﻠﮑﻪ ﻫﻨﺮ ﻳﺎ ﺩﺭ ﺳﻄﺢ ﺟﻤﻊ ﺍﻓﺮﺍﺩ ﻫﻢ ﺳﻄ&= #65186; ﻋﻘﻠﻰﻭ ﻳﺎ ﺩﺭﺳﻄﺢ ﻋﻘﻞ ﻋﻤﻮﻡ ﺗﻬﻴّﻪ ﻣﻴﺸﻮﺩ.ﺯﻳﺮﺍ ﻫﺪﻑ ﺧﻄﺎﺏ ﺑﺂﻧﻬﺎ ﺍﺳﺖ.ﺩﺭﻫﻨﺮﻣ&#= 65256;ﺪ ﺧﻮﺩﻧﻤﺎﺋﻰ ﮔﻮﻳﻨﺪﻩ ﻭﻫﻨﺮﻣﻨﺪﺍﮔ= 5198; ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪﮐ&#= 65258; ﺑﺪﻧﺒﺎﻝ ﺷﻬﺮﺕ ﻭ ثرﻭﺕ ﺍﺳﺖ.ﺣﺘﻰ ﻳﻚ ﺗ= ﺎﺑﻠﻮﻯ ﻫﻨﺮﻯﮐﻪ ﺍﻧﻌﮑﺎس ﻓﮑﺮ ﺷﺨﺼﻰ ﺑﻮﺩﻩﺑﺎﺷﺪ ﺗﺒﺪﻳﻞ ﺑﺒﻴﺎﻧﻰ ﺟﻤﻌﻰ ﺷﺪﻩ ﺍﺳﺖ ﻳﺎ ﮔﺮﻭﻫﻰ ﻫﻢ ﻓﮑﺮ ﻭ ﻫﻢ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮﻣﻨ= 5194;ﻭ ﺑﺪﻧﺒﺎﻝ ﻫﺪﻑ ﺳﻴﺎﺳﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺍﺯ ﺗﺎﺑﻠﻮﻫﺎﻯ ﻫﻨﺮﻯ ﺑﻮﺳﻴﻠ&#= 65258; ﭼﻨﺪ ﻫﻨﺮﻣﻨﺪ&#= 64400;ﻪ ﺩﺭ ﺁﻥ ﮐﺎﺭ ﮐﺮﺩﻩﺍﻧﺪﮐﻪ ﻋﻤﻠﺎ ﻳﻚ ﻫﻨﺮ&= #64400;ﻤﻨﺪ ﺭﻫﺒﺮ ﺩﻳﮕﺮ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍ&= #65197;ﺩ.ﻭ ﺳﻠﻴﻘﻪ ﺍﻭ ﺣﺎﮐﻢ ﺑﺮ ﺃثر ﻫﻨﺮﻯ ﺟﻤﻊ ﺍﺳﺖ. ﺷﺎﮔﺮﺩﺍ&= #65253; ﺁﺗﻠﻴﻪ ﻫﻨﺮﻣﻨﺪ ﻣﻌﻤﻮﻟﺎ ﺍﻟﻬﺎﻡ ﺑﺨﺶ ﻣﻌﻠﻤﺎﻥ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ. ﻳﻚ ﭘﺮﺳﺶ ﻏﻠﻂ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺎﮔﺮﺩ ﻣﻌﻠﻢ ﺭﺍ ﺑﺘﻠﺎﺵ ﻓﮑﺮﻯ ﺑﺮﺍﻯ ﺗﺼﺤﻴﺢ ﻭﺍﺩﺍﺭ ﻣﻴﮑﻨﺪ ﻋﻴﺐ ﺳﺎﻟﻚ ﻭﺍﺑﺪﺍ&#= 65225; ﭘﻴﺮ ﻧﻴﺰ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎﻫﻢ ﻫﺴﺘﻨﺪ.ﻧﻴﺎﺯ &= #65169;ﻴﻤﺎﺭﺍﻥﻋﺎA= 251;ﻞ ﻣﺤﺮﻙ ﮐﺸﻒ ﺩﺍﺭﻭﻭ ﻳﺎ ﺷﻨﺎﺧﺖ ﭘﺰﺷﻚ ﺍﺯ ﺑﻴﻤﺎﺭﻯ ﺷﺨﺺ ﺍﺳﺖ.ﻭ ﻟﺬﺍ ﮔﻔﺘﻪﺍﻧ&#= 65194; ﻧﻴﺎﺯ ﻭ ﺍﺻﻠﺎﺡ ﻣﺎﺩﺭ&#= 65165;ﺧﺘﺮﺍﻉ ﺍﺳﺖ.ﻧﻘّﺎﺷﻰ ﻫﺎﻯ ﺟﻤﻌﻰ ﮊﺍﭘﻨﻰ ﻫﺎﻋﻠ&#= 65166;ﻣﺖ ﺗﮑﺎﻣﻞ ﻫﻨﺮﻯ &= #65255;ﻴﺴﺖ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻮﻥ ﻋﻤﻠﻰ ﺑﺪﺍﺋﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﺤﺮﮐﻬﺎﻯ ﺷﺨﺺ ﺩﺭ ﺁﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.&= #1608;َلی ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻋﻤﺎﻝ ﺗﻌﻠﻴﻤﻰ ﺷﺨﺼﻰ ﻭ ﻓﺮﺩﻯ = ﻫﺴﺖ.ﻭ ﭼﻮﻥ ﻫﻨﺮﻧﻤﺎ&#= 65163;ﻰ ﺍﻟﻬﻰ ﮐﻨﻨﺪ ﺑﺎﺯ ﺷﺨﺼﻰ ﺍﺳﺖ. ﻭ ﻫﻤﺮﺍﻩ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭ ﺗﮑﺎﻣﻞ ﺳﺮﻳﻌ&#= 65176;ﺮ ﺍﺭﺍﺩﻯ ﻣﻰ ﺑﺎﺷﺪ.ﻫﻨﺮﻣﻨ&#= 65194;ﺍﻥ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺭﺍ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ &= #1608;َلی ﺩﺭ ﻫﻨﺮ ﻓﺮﺩﻯ ﺳﻄﺢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻨﺮﻣﻨﺪ ﺣﺎﮐﻢ ﺍﺳﺖ. ﻓﺮﻳﺎﺩﻫﺎﻯ ﮐﺎﺭﮔﺮﺩﺍﻥ ﺳﻴﻨﻤﺎ ﺍﺯ ﻫﻨﺮﻣﻨﺪ ﻭ ﺑﺎﺯﻯ ﮔﺮﺩﺭ ﺣﮑﻢ ﻧﺎﻗﺪ ﻭ ﻣﻌﻠﻢ ﺍﺳﺖ.ﻭ ﺻﻨﻌﺖ ﺳﻴﻨﻤﺎ ﻧﻤﻮﻧﻪ ﻣﺒﺎﺭﺯﻩ ﺗﺤﻘﻖ ﺁﺭﺗﻴﺴﺖ ﻫﻨﺮﻣﻨﺪﺩﺭ ﻳﻚ ﮔﻮﺷﻪ ﺍﺯ ﺃثر ﺳﻴﻨﻤﺎﺋA= 264; ﺍﺳﺖ.ﺍﻟﺒﺘﻪ ﺩﺭﻫﻨﺮ ﭘﻮﻝ ﻧ&= #65240;ﺶ ﺯﻳﺎﺩﻯ ﺩﺍﺭﺩ.&= #65261; ﺩﺭ ﺁثاﺭ ﺭﻭﺣﻰ ﻭ ﺗﮑﺎﻣﻞ ﻧﻘﺶ ﺍﺭﺍﺩﻩ ﻣﺮﺯﻯ ﺑﻴﺸﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ ﺗﺎ ﺑﻌﺪ ﺟﻤﻌﻰ ﺩﺭ ﻳﻚ ﻗﻄﻌﻪ ﺳﻤﻔﻮﻧﻰ ﻫﻤﮑﺎﺭﻯ ﻭﻫﻨ&#= 65198;ﻧﻤﺎﺋﻰ ﻫﻤﮕﺎﻥ ﺭﺍ ﻟﺎﺯﻡ ﻣﻴﻨﻤﺎﻳﺪﺗﺎ ﮐﺎﺭﻯ ﺩﺭﺳﺖ ﺍ&= #65197;ﺍﺋﻪ ﮔﺮﺩﺩ.ﻭ ﻫﺎﺭﻣﻮﻧﻰ ﺳﻤﻔﻮﻧﻰ ﻋﻤﻞ ﻭ ﺳﻌﻰ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﺍﺳﺖ.ﺑﺎ ﺍﻳﻦ ﺗﻮﺟّﻪ ﺑﻌﻀﻰ ﻫﻨﺮﻫﺎﻯ ﺟﻤﻌﻰﺑﺮﺣﺴﺐ ﻣﺼﺮﻑ ﻭ ﺑﺎﺯﺍﺭ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﻣﻠﺎﺣﻈﻪ ﺩﺍﺭﻳﻢﮐﻪ ﻫﺮﭼﻪ ﺗﻤﺎﺷﺎﭼﻰ ﮐﻤ&#= 65176;ﺮ ﺑﺎﺷﺪ قَدَرﺕ= ; ﻫﻨﺮﻧﻤﺎﺋﻰ ﺟﻤﻌﻰ ﮐﻤﺘﺮ ﻣﻴﺸﻮﺩ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺧﻰ ﻫﻨﺮﻫﺎ ﻭﺍﻗﻌﺎ ﺑﺴﻤﺖ ﻓﺮﺩﻯ ﻣﻴﺮﻭﻧﺪﻭ ﻟﺬ&#= 65173; ﺳﺎﻳﮑﻮﻟﻮﮊﻳ= 5242; ﻣﺤﺾ ﺩﺍﺭﻧﺪ. ﻣﺎﻧﻨﺪ ﻗﺮاءA= 174; ﺭﻭﻣﺎﻥ ﻟﺬﺕ ﻃﻠﺒﻴﻬﺎﻯ ﻫﻨﺮﻯ ﺩﺭﻫﻨﺮﻫﺎﻯ ﻓﺮﺩﻯ ﺍﺳﺖ.ﻭ ﺩﺭ ﺿﻤﻴﺮ ﺟﻤﻌﻰ ﭘﺎﮐﺘﺮ ﺍﺳﺖ. ﺑﺮﺧﻠﺎﻑ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰﮐﻪ ﻟﺬﺕ &= #65235;ﺮﺩﻯ ﺁﻥ ﺑﻬﺘﺮ ﻭ ﮐﺎﻣﻠﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻣﻘﺎﻡ ﻫﻨﺮ ﭘﺎﺋﻴﻦ ﺗﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﺍﺳﺖ. ﻗﺮﺍٴﺖ ﺑﻠﻨﺪ ﻳﻚ ﻗﺼﻴﺪﻩﺍﮔﺮ ﻣﺴﺘمعی ﺒﻮﺩʌ= 57; ﺑﺎﺷﺪ ﺗﺒﺪﻳﻞ ﻫﻨﺮ ﺷﺨﺼﻰ ﺑﻬ&= #65256;ﺮ ﺟﻤﻌﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺸﻮﺩ. ﺑﺮﺧﻰ ﻫﻨﺮﻫﺎ ﻣﺎﻧﻨﺪ ﺗﺂﺗﺮ ﮐﺎﺭﮔﺮﻭﻫﻰ ﻟﺎﺯﻡ ﺩﺍﺭﺩ.ﻭ ﻣﺴﺘﻤﻊ ﻣﻴﺨﻮ&#= 65165;ﻫﺪ ﻭ ﺳﺎﻟﻦ ﻧﻤﺎﻳﺶ ﭼﻮﻥﺟ&#= 65260;ﺎﻥ ﮐﻮﭼﮑﻰﺧﻠﺎﺻ= 5258; ﺟﺎﻣﻌﻪ ﺩﺭ ﺁﻥ ﺟﻤﻊ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺳﻤﺒﻮﻟﻬﺎ ﻭ ﻧﻤﻮﻧﻪ ﻫﺎﻯ ﺟﺎﻣﻌﻪ ﺟﻤﻊ ﻣﻴﺸﻮﻧﺪ. ﺩﺭ ﺗﺂﺗﺮ ﻣﺴﺘﻤﻊ &= #65183;ﺰٴ ﻫﻨﺮﻧﺪﺍﻥ ﻣﻴﺸﻮﺩ ﮐﻪ ﻣﺸﻮﻕ ﺁﻧﻬﺎ ﺍﺳﺖ.ﻣﺸﺘﺮﻯ ﭘﻮﻟﺪﺍﺭ ﻧﻴﺰ ﺩﺭ ﺧﻠﻖ ﻫﻨﺮ ﺑ= ﺎ ﻫﻨﺮﻣﻨﺪ ﺷﺮﮐﺖ ﺩﺍﺭﺩ.ﻧﺒﺎﻳﺪ &= #65251;ﺸﺘﺮﻯ ﺭﺍ ﺗﺤﻘﻴﺮ ﮐﺮﺩﻣﮕﺮﺳﻔﺎ= 5197;ﺵ ﺍﻭﺭﺍ ﺗﺼﺤﻴﺢ ﻭ ﺗﻌﺪﻳﻞ ﻧﻤﻮﺩ.ﮐﻪ ﺑﻨﻔﻊ ﻣﺸﺘﺮﻯ &= #65255;ﻴﺰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺩﺭ ﺍﻳﻨﺠﺎ ﻧﻮﻳﺴﻨﺪﻩ ﻭ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺳﻠﻴﻘﻪ ﻣﺮﺩﻡ ﻗﺮﺍﺭ ﺩﺍﺭﺩ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻳﺎ ﺳﻮﺕ ﻣﻴﺰﻧﺪﻳﺎ ﮐﻒ ﺑﺰﻧﺪ. ﻋﻴﺐ ﻫﻨ= ﺮ ﺍﺟﺘﻤﺎﻋﻰ ﺳﻄ&#= 65186; ﻣﺘﻮﺳﻂ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺁﻥ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺩﺭ ﻫﻨﺮ ﺟﻤﻌﻰ ﺍﺑﺪﺍﻉ ﻓﺮﺩﻯ ﺑﺘﺪﺭﻳﺞ ﺑﺎﻳﺪ ﺻﻮﺭﺕ ﺑ&= #64405;ﻴﺮﺩ ﺗﺎ ﺭﻧﮓ ﺟﻤﻌﻰ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻭ ﻣﺄﻧﻮس ﺩﻳﮕﺮﺍﻥﺑﺮﺧ= 5248;ﺎﻑ ﺍﻣﻮﺭ ﻋﻠﻤﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺃﺩﺑﻰ. ﺩﺭ ﻣﺘﻦ ﺧﻄﺎﺑﻪ ﺑﺪﻭﻥ ﺟﻤﻬﻮﺭﺍﺻﻮﻟ= 5166; ﺍﺟﺮﺍﻯ ﺁﻥ ﻣﻌﻨﻰ ﺩﺍﺭﺩ.ﻭ ﻣﻄﺎﻟﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻄﺎﺑﻪ ﻧﻴﺰ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺍﺳﺖﮐﻪ ﻧﺼﻒ ﺟ&= #65252;ﻊ ﻣﻴﻔﻬﻤﺪ ﻭ ﻧﺼﻒ ﺩﻳﮕﺮﻳﺎ ﺳﻄﺢ ﺑﺮﺗﺮ ﺩﺍﺭﻧﺪ ﻭ ﺍﺳﺘﻔﺎﺩﻩﺍﻯ ﻫﻢ ﻧﻤﻰ ﮐﻨﻨﺪ ﻭ ﻳﺎ ﺳﻄﺢ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺟﻤﻊ ﺩﺍﺭﻧﺪﮐﻪ ﭼﻴ&#= 65200;ﻯ ﺍﺯ ﺁﻥ ﻧﻤﻰ ﻓﻬﻤﻨﺪ. ﻟﺬﺍ ﺗﻔﮑّﺮ ﺧﻄﺎﺑﻰ ﺟﺰ ﺩﺭ ﻣﺤﻴﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻴﺴﺖ.ﻭ ﺍﺯ ﻭﻇﺎﻳﻒ ﺧﻄﺎﺑ&#= 65258; ﭼﻮﻥ ﻫﺮ ﻫﻨﺮﻯ ﺗﺤﺮﻳﻚ ﻋﻮﺍﻃ&#= 65234; ﻭﺍﺣﺴﺎﺳﺎﺕ ﻣﺮﺩﻡ ﺍﺳﺖ.ﻫﻨ&= #65198;ﻫﺎ ﻫﺴﺘﻨﺪ ﮐﻪ ﺍﺯ = ﻟﺤﺎﻅ ﻣﻮﺿﻮﻉ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻳﻌﻨﻰ ﺑﺮ ﺍﻧﺴ&= #65166;ﻥ ﻓﺮﺩ ﺩﻭﺭ ﻧﻤﻰ ﺯﻧﺪﺑﻠﮑﻪ ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﺳﺖ. ﻣ= ﺎﻧﻨﺪ ﺗﺎﺭﻳﺦ ﮐﻪ ﻭﺻﻒ ﻳﻚ ﺟﺎﻣﻌﻪ ﮔﺬﺷﺘﻪ ﻣﻴﮑﻨ&#= 65256;ﺪ ﻭ ﺭﻭﻣﺎﻥ ﮐﻪ ﺟﺎﻣﻌﻪ ﺭﺍ ﺍﺯ = ﭼﻨﺪ ﺷﺨﺼﻴّﺖ ﻧﻤﺎﻳﺶ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺩﺭ ﻣﺤﻴﻄﻰ ﺑﺎ ﺗﺤ&= #64401;ّﻢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺎﻫﻢ ﮐﺸﺎﮐﺶ ﺩﺍﺭﻧﺪ.ﻭ ﻫﻴﭻ = ﻫﻨﺮﻯ ﻧﺪﺍﺭﻳﻢﮐﻪ ﻣﻮﺿﻮﻉ ﺁﻥ ﻓﺮﺩﻯ ﺧﺎﺹ ﺑﺎﺷﺪ. ﻣﮕﺮ ﺩﺭ ﺑﻴﻮﮔﺮﺍﻓﻰ ﺷﺨﺺﮐﻪ ﻭﻗﺘﻰ ﻣﻄﺎﻟﻌﻪ ﻣﻴﺸ&#= 65262;ﺩ.ﻭ ﻟﺬﺍ ﻫﻤﻴﺸﻪ ﻫﻨﺮ ﺁﻳﻨﻪ ﺟﺎ&= #65251;ﻌﻪ ﺍﺳﺖﻣﻨﺘﻬﺎ ﻓﺮﺩ ﺩﺭ ﺁﻥ ﻧﻤ= ﻮﻧﻪ ﻣﻴﺒﺎﺷﺪ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺗﺎﻳﻦ ﺩ= ;ﺭ ﻓﻠﺴﻔﻪ ﻫﻨﺮ ﺧﻮﺩﺍﺯ ﺗﺄثی= 85; ﮔﺮﻭﻩ ﺑﺮ ﻫﻨﺮﻧﻈﺮ ﺍﺳﺘﺎﺗﻴﻚ ﺟﻤﺎﻟﻰ ﺣﺘﻤﻰ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ.ﮐﻪ ﺍﺯ ﻭﺟﻮﺩ ﻗﻮﺍﻧﻴ&#= 65254; ﺿﺮﻭﺭﻯ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺩﺭﺣﺎﻟﺖ ﻓﺮﺩ&#= 65263; ﻭ ﺟﻤﻌﻰ ﻧﻘﺶ ﺩ= ﺍﺭﻧﺪ.ﻭ ﻧﺤﻮﻩ ﺗﮑﺎﻣﻞ ﻓﺮﺩ ﻭ ﺟﺎﻣﻌﻪ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪ&= #65259;ﺪ. ﻭﻯ ﺍﺳﺘﺎﺗﻴﮑﺎ ﺭﺍ ﻋﻠﻢ ﻣﻴﺪﺍﻧﺴﺖﮐﻪ ﺭﺑﻄﻰ ﺑﺎﺭﺯﺷﻬﺎ ﻧﺪﺍﺭﺩ.ﺯﻳﺒﺎ&#= 65163;ﻰ ﺷﺪﻥ ﺍﻟﻬﻰ ﺳﺮﺍﺳﺮ ﺍﺭﺯﺷﻬﺎﻳﺶ ﻣ&#= 65198;ﺗﺒﻂ ﺑﻤﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65207;ﺨﺺ ﺍﺳﺖ.ﻭﻯ ﺳﻌﻰ ﺩﺍﺭﺩﮐﻪ ﺭﻭﺵ ﺗﻄﺒﻴﻘﻰ ﺑﺮ ﭘﺪﻳﺪﻩ ﻫﺎﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻤﺎﻟﻰ ﭘﻴﺎﺩﻩﮐﻨﺪ. ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺑﻘﺎﻧﻮﻥ ﻋﻠﻤﻰ ﺩﺭ ﺑﺎﺭﻩ ﺳﻴﺮ ﺗﮑﺎﻣﻞ ﻫﻨﺮﻯ ﺑﺮﺳﺪ. ﻭﺑﺘﻮﺍﻧﺪ ﺑﺪﺍﻧﺪ ﭼﮕﻮﻧﻪ ﺍﺑﺪﺍﻉ ﻭ ﻧﺒﻮﻍ ﻭ ﺍﺻﺎﻟﺖ ﻓﺮﺩﻯ &= #65197;ﺍ ﺑﺸﻨﺎﺳﺪ. ﻫﻨﺮ ﻭﻗﺘﻰ ﺣﻤﻌﻰ ﺷﺪﻗﺎﻧﻮﻧﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﭼﻮﻥ ﺍﺯ ﺣﺎﻟﺖ ﺭﻭﺍﻧﻰ ﻓﺮﺩﻯ ﺑﺤﺎﻟﺖ ﺟﻤﻌﻰ ﻧﺎﺳﻮﺗﻰ ﺩﺭ ﺁﻣﺪﻩ ﻭ ﻧﻮﺁﻭﺭﻯ ها ﺯﻣﻴﻨﻪ ﻇﻬﻮﺭ ﻗﻮﺍﻧﻴﻦ ﺑﺮﺗﺮﻯ ﺭﺍ ﺑﺎ&= #65227;ث ﻣﻴﮕﺮﺩﺩ. ﻭﻗﺘﻰ ﻫﻨﺮ ﺑﺪﻧﺒﺎﻝ ﻗﺎﻧﻮﻥ ﻓﻴﺰﻳ&#= 65242; ﻭ ﻟﺎ ﻳﺘﻐﻴّﺮ ﺑﺎﺷﺪ ﺁﻧﮕﺎﻩ ﺗﮑﻨﻴﻚ ﻭ ﺻﻨﻌ&= #65174; ﺍﺳﺖﻭ ﻧﻪ ﺍﺣﺴﺎسص ﺍﻧﺴA= 166;ﻧﻰ.ﺍﻳﻦ ﻣﺘﻔﮑّﺮ ﺭﻭﺵ ﻃﺒﻴﻌﺖ ﻋﻠﻤﻰ ﺭﺍ ﺑﺮ ﺳﻪ ﻣﺴﺄﻟﻪ ﺟﻤﺎﻟﻰ ﺗﻄﺒﻴﻖ ﮐﺮﺩﻩ ﺍﺳﺖ.ﻳﮑﻰ ﮐﺎﺭ ﻫﻨﺮﻯ ﻭ ﺩﻳﮕﺮ ﺳﺎﺧﺘﻤﺎﻥ ﻭﻣﮑﺎﻧﻴﺰﻡ ﮐﺎﺭ ﻫﻨﺮﻯ ﻭ ﺍﺭﺯﺵ ﮐﺎﺭ ﻫﻨﺮﻯ.ﺩﺭ ﺁﻏﺎﺯ ﻭﻯ ﻗﺒﻮﻝ ﺩﺍﺭﺩﮐﻪ ﮐﺎﺭ ﻫﻨﺮﻯ ﻳﻚ ﺭﺍﺑ&= #65220;ﻪ ﻓﺮﺩﻯ ﺍﺳﺖ ﮐﻪ ﺗﺤﺖ ﻣﻈﺎﻫﺮ ﺩﻳﮕﺮ ﻗﺮﺍﺭ ﺩ&= #65165;ﺭﺩ.ﭘس ﺑﻨﻈﺮ ﺍﻭ(ﻧﻘﺪ ﻫﻨﺮﻯ) ﻧﻴﺴﺖ. ﮐﻪ ﻣﺠﻤﻮﻋﻪﺍ&#= 65263; ﺍﺣﮑﺎﻡ ﺷﺨص ﻭ ﺍﻧﻄﺒﺎﻋﺎﺕ ﺫﺍﺗﻰ ﻳﺎ ﺍﺻﻮﻝ ﻭ ﻗﻮﺍﻋﺪ ﺍﺭﺯﺷﻰ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ.ﺑﻠﮑﻪ ﺑﺎﻳﺪ ﻧﻘﺪ ﻋﻠﻤﻰ ﺷﺪﻩ ﻭ ﻋﻘﻞ ﺑﺸﺮﻯ ﺩﺭ ﺧﻠﺎﻝ ﺻﻴﺮﻭﺭﺕ ﻭ ﺷﺪﻥ ﺗﮑﺎﻣﻠﻰ &= #65153;ﻥ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮ ﺗﺎﺭﻳﺨﻰ ﻭﺟﺎﻣﻌﻪ ﭼﻨﻴﻦ ﺍﺳﺖ.ﻭ ﻫﻨﺮ ﺍﺑﺪﺍﻋﻰ ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮ&= #65263; ﭼﻨﻴﻦ ﻧﻴﺴﺖ. ﮐﻪ ﺩﺭ ﻫﻨﺮﻫﺎﻯ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍ&#= 65247;ﻬﻰ ﺳﺮﺍﻍ ﺩﺍﺭﻳﻢ. ﻳﺎ ﭼﻨﻴﻦ ﺗﻮﻫّﻢ ﮐﻨﻴﻢ ﮐﻪ ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﺑﺪﺍﻉ ﺍﺻﻴﻠﻰ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﭘﻴﺶ ﻗﺎﺑﻞ ﭘﻴﺶ ﺑﻴﻨﻰ ﻧﻴﺴﺖ . ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺗﻮﻟﻴﺪﻯ ﺗﻠﻘ&#= 65166;ﺋﻰ ﺧﻮﺩ ﺑﺨﻮﺩﻯﻭ ﻇﻬﻮﺭﻯ ﺷﺒﻪ ﺳﺤﺮﻯ ﺍﺳﺖ.ﺩﺭ = ﺣﺎﻟﻴﮑﻪ ﮐﺎﺭﻓﻨّﻰ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮﻯ ﭘﺪﻳﺪﻩﺍﻯ ﻃﺒﻴﻌﻰ ﻭ ﺍﺯ ﻭﺿﻊ ﻋﻘﻞ ﺟﻤﻌﻰﻭ ﻋﺎﺩﺍ&#= 65173; ﺟﺎﺭﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺁﻧﺮﺍ ﻣﺸﺨّﺺ ﮐﻨﺪ. ﺍﻣﻮﺭ ﺍﻧﺴﺎﻧﻰ ﻗﺎﺑﻞ ﭘﻴﺶ ﺑﻴ&= #65256;ﻰ ﻧﻴﺴﺘﻨﺪ.ﮐﻪ ﺩﺭ ﺍﻣﻮﺭ ﻃﺒﻴﻌﺖ ﻫﺴﺖ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺑﺎ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺍﺑﺘﮑﺎﺭ ﻭ ﺍﺧﺘﻴﺎﺭ ﻭﻫﺪ&#= 65233; ﺩﺭﮐﺎﺭﻫﺎﻳﺶ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺍﻳﻨﺎﻥ ﺍﺑﺘﮑﺎﺭ ﻫﻨﺮﻣﻨﺪ ﻭ ﻣﺸﺎﺭﮐﺖ ﻭﺟﺪ&#= 65165;ﻧﻰ ﻭ ﺟﻤﻌﻰ ﺭﺍﺩﺭ ﻇﺎﻫﺮ ﺧﻮﺩ ﺑﺨ&= #65262;ﺩﻯ ﻭ ﺗﻠﻘﺎﺋﻰ ﺭﻭح اﻟﻬﻰ ﻭ ﺁﺯﺍﺩ ﺭﺍ ﺩﺭﻧﺘﻴﺠﻪ ﻫﻮس ﻣﻴﺪﺍﻧﻨﺪ. ﭼﻮﻥ ﻃﻮﻓﺎﻧﻰ ﻋﺎﺭﺽ ﻭ ﻣﺘﻘﻠّﺐ ﺍﺳﺖ.&#= 1608;َلی ﺩﺭ ﺣﻘﻴﻘﺖ ﻣﺎﻧﻨﺪ ﺑﺎﺩﺍﺑﺘﮑﺎﺭ ﻓﻨّﻰ ﺗﺎﺑﻊ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺷﺮﺍﻳﻂ ﻣﺤﺪﻭﺩ ﺩﺭ ﻗﻮﺍﻧﻴﻦ ثاﺑA= 174; ﺍﺳﺖ. ﻫﻨﺮ ﻭﻗﺘﻰ ﺟﺎﻣﻌﻪﺍﻯ ﻭ ﺟﻤﻌﻰ ﺑﻮﺩﻩ ﺑ&= #65166;ﺷﺪ ﭼﻨﻴﻦ ﻣﻴﺸﻮﺩ.&= #1608;َلی ﺑﺎﺩ ﺍﺧﺘﻴﺎﺭﻯ ﻧﺪﺍﺭﺩ ﻭ ﻟﺬﺍ ﺩﺭ ﮐﻨﺘﺮﻝ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﭘس ﻫﻨﺮ ﭼﻨﻴﻦ &= #65255;ﻴﺴﺖ. ﺍﻳﻦ ﺷﺮﻭﻁ ﻋﺎﻡ ﺩﺭ ﺷﻤﻮﻝ ﻭﻗﺎﻳﻊ ﺟﻤﺎﻟﻰ ﻭ ﺗﮑﺎ&= #65251;ﻠﻰ ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﺳﺖ. ﻋﻴﻨﺎ ﻫﻤﺎﻥ ﺷﺮﻭﻁ ﻣﺘﻈﺎﻫﺮ ﺑﺸﺮﻯ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ.ﮐﻪ ﻧﮋﺍﺩ = ﻭﻣﺤﻴﻂ ﻭ ﻋﺼﺮ ﺗﺎﺭﻳﺨﻰ ﺍﺳﺖ.ﺍﻳﻦ ﻗﺴﻤ&= #65176;ﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﮔﺬﺷﺘﻪ ﺑﺸﺮ ﺍﺳﺖ ﮐﻪ ﺑﺮﺭﺳﻰ ﺷﺪﻩ و&#= 1614;لی ﭘﻴﺶ ﺭﻭﻯﺁﻳﻨﺪﻩ ﻧﻴﺴﺖ.ﻭ ﻣﺎﺭﮐس ﻧﻴﺰ ﺧﻄﺎ ﮐﺮﺩﻩﮐﻪ ﭘﻴﺶ ﮔﻮﺋﻰ ﻋﻠﻤﻰ ﻧﻤﻮﺩﻩﮐﻪ ﺗﺤﻘﻖ ﻫﻢ ﻧﻴﺎﻓﺘﻨﺪ.ﺩﺍ&#= 65197;ﻭﻳﻦ ﻣﻴﺘﻮﺍﻧﺪ ﭘﻴ&#= 65208;ﮕﻮﺋﻰ ﻧﺴﺒﻰ ﺑﮑﻨﺪ.ﺯﻳﺮﺍ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﺎﺭﺝ ﺍﺯﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺍﻣﺎ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﺍﺣﻮﺍﻟﺎﺕﻣﻄ= 5166;ﺑﻖ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻗﺎﺑﻞ ﭘﻴﺶ ﺑﻴﻨﻰ ﻧﻤﻰ ﺑﺎﺷﻨﺪ.ﭼﻮﻥ ﻓﺮﺩﻯ ﺍﺳﺖ.ﻭ ﺍﻣﻮﺭ ﺗﺎﺭﻳﺨ&#= 65264; ﺟﻤﻌﻰ ﺷﺪﻩ ﻣﻴ&= #65170;ﺎﺷﻨﺪ.ﺣﺘﻰ ﻧﻤﻴﺘﻮﺍﻥ ﭘﻴﺶ ﺑﻴﻨﻰ ﮐﺮﺩ.ﺯﻳﺮﺍ ﻓﺮﺩﻯ ﻭ ﺍﺧﺘﻴﺎﺭﻯ ﻭ ﺍﻳﺪﺁﻟﻰ ﻭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﮐﺎﺭ ﻓﻨّﻰ ﻭﻫﻨﺮﻯ ﭘﺪﻳﺪﻩﺍﻯ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﻧﺎﺳﻮﺗﻰﻭ ﻧﻪ ﻓﺮﺩﻯ ﺑﺎ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺫﺍﺗﻰ ﺷﺨﺺ.ﮐ= ﻪ ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﺫﻫﻦ ﺯﻧﺪﻩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭ ﻭﺍﺑﺴﺘﻪ ﺑﻔﺮﻫﻨﮓ ﻧﻴﺰ ﻫﺴﺖ. ﻭﮐﺎﺭ ﻫﻨﺮﻯ ﻧﺘﻴﺠﻪ&#= 65165;ﻯ ﺿﺮﻭﺭﻯ ﺁﻥ ﺍﺳﺖﻭ ﻗﺎﺑﻞ ﺍ&= #65197;ﺟﺎﻉ ﺑﺸﺮﺍﻳﻂ ﺧﺎﺭ&#= 65183;ﻰ ﺧﻮﺩ. ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺩﺭﺳﺖ ﻧﻴﺴﺖﮐﻪ ﺷﺮﺍﻳﻂ ﻓﺮﺩﻯ ﺍﺧﺘﻴﺎﺭﻯ ﻭ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﺭﻭﺍﺡ ﻣﺪﺑّﺮ ﻭ ﺑﺮﺗﺮ ﺗﺎ ﺧﺪﺍﻮﻧﺪ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﭘس ﺗﮑﺎﻣ&#= 1604;ی ﻨﺨﻮﺍﻫﺪ ﺑﻮﺩ &= #64380;ﻮﻥ ﺃﺑﺪﻳّﺖ ﺑﺠﻮﻳﺪ. ﺣﺘﻰ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰﻣﻌﻨﻰ &#= 65175;ﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻓﺮﺍﺩ ﺭﺍ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﺍﺯ ﻗﺒﻞ ﻣﻌﻠﻮﻡ ﺍﺳﺖ. ﺩﺭﺣﺎﻟﻴﮑﻪ ﺍ&#= 65251;ﻮﺭ ﺭﻭﺣﻰ ﺑﺎﻟﺎﺗ&#= 65198;ﻣﺪﺑّﺮ ﺍﻣﻮﺭ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺳﺖ.ﻭ ﻧﻪ ﺑﺎﻟﻌﮑس ﻭ ﻳﺎ ﺣﺘﻰ ﻣﻌﺎﺩﻝ ﻫﻢ. ﺍﻳﻦ ﺑﻴﻨﺶ ﻣﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻫﻨﺮ ﺍﺳﺖ ﮐﻪ ﺍ= ﺯﺗﮑﺎﻣﻞ ﺧﺎﺹ ﻓﺮﺩﻯ ﻭ ﺳﻠﻮﮐﻰ ﺑﻬﺮﻩ ﻣﻨﺪ ﻧﻴﺴﺖ.ﭘس &= #64400;ﻨﺘﺮﻝ ﻫﻨﺮ ﻭ ﺗﻮﺟﻴﻪ ﺁﻥ ﮐﺎﺭﻏﻠﻄﻰ ﺍﺳﺖ.ﻫﻤﺎﻥ ﻃﻮ&= #65197; ﮐﻨﺘﺮﻝ ﻃﺒﻴﻌﺖ ﻭ ﺟﺎﻣﻌﻪ.ﮐﻪ ﺩﺭ ﮐﻤﻮﻧﻴﺰﻡ ﺻﺤ&#= 65170;ﺖ ﻣﻴﺸﻮﺩ. ﺗﻐﻴﻴﺮ ﺁﻥ ﺑﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻐﻴﻴﺮ ﺟﺎﻣﻌﻪ ﻧﻤﻴﺒﺎﺷﺪ.ﺍﻣ&#= 65166; ﮐﻨﺘﺮﻝ ﻫﻨﺮ ﻣﻄﻠﺐ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﺟﺎﻣﻌﻪ ﻏﻠﻂ ﺍ&= #65203;ﺖ ﻭ ﮐﻨﺘﺮﻝ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄﻰ ﺩﺭﺳﺖ &= #65165;ﺳﺖ.ﮐﻪ ﺁﻧﻬﻢ ﺩﺭ ﺧﺪﻣﺖ ﻣﺮﺩﻡ ﻭ ﺑﻬﺒﻮﺩ ﺷﺮﺍﻳ&#= 65218; ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﻣﺮﺩﻣﺒﺎﺷﺪ. ﺩ&= #65197; ﺳﻪ ﺷﺮﻁ ﺗﻴﻦ ﻋﺎﻣﻞ ﻧﮋﺍﺩﻯ&#= 65252;ﺠﻤﻮﻉ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﻓﻄﺮﻯ ﺭﻭﺍﻧﻰ ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﻫﺮ ﻣﻠّﺖ ﺗﺤﮑّﻢ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﻳﺎ ﻫﻤﺎﻥ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣ&#= 65246; ﻃﺒﻴﻌﻰ ﻧﻮﻋﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ. ﺍ= ;ﻳﻦ ﺩﺭﺳﺖ ﺍﺳﺖ.ﮐﻪ ﺑﺎﺯ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﺁﻥ ﺟﺎ&= #65251;ﻌﻪ ﺍﺧﺘﻴﺎﺭ ﻭ ﻓﺮﺩﻳّﺖ ﻭ ﺍﺳ&#= 65176;ﻘﻠﺎﻝ ﻋﻤﻞ ﻫﺴﺖ.ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﻫﻨﺮﻯ ﻭ ﻋﻠﻤﻰ = ﻭ ﻋﻘﻠﻰ ﻓﺮﺩﻳّﺖ ﻭﺗﮑﺎﻣﻞ ﻓﺮﺩ&#= 65263;ﺭﻭﺣﻰ ﻟﺎﺯﻡ ﻣﻴﺒﺎﺷﺪ. ﺗﻠﺎﺵ ﺟﻤﻊ ﺗﮑ&= #65166;ﻣﻞ ﺭﻭﺣﻰ ﺑﺮﺗﺮ ﻧﻤﻰ ﺁﻭﺭﺩﻣﮕﺮ ﺩﺭﺗﻠﺎﺵ ﻓﺮﺩ&#= 65263;ﻭﺩﺭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻟﺬﺍ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﻫﺴﺘﻰ ﻫﺮﻳﻚ ﻣﻨﺤﺼﺮ ﺑﻔﺮﺩ &= #65191;ﻮﺩ ﺑﻮﺩﻩ ﻭ ﻫﻤﻪ ﭘﺸﺖ ﮔﺮﺩﻥ ﺩﺭ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﻟﺬﺍ ﺟﺎﻣﻌﻪ ﻫﺎ ﻫﻴﭻ ﮔﺎﻩ ﻳﻚ ﺩﺳﺖ ﻧﻴﺴﺘﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻭ ﺗﺎﺭﻳﺨﻰ( ﺗﻴﻦ)= ﺑﺮ ﻓﻠﺴﻔﻪ ﺣﺴّﻰ ﻭ ﺣﺘﻤﻰﻣﺘﺄثّž= 5; ﺍﺯ ﺍﺳﭙﻴﻨﻮﺯ&#= 65165; ﻭ ﺗﺠﺮﺑﻴّﻮﻥ ﺍنگلیسی ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﭼﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺳﺘﮕﺎ= 5257; ﺧﻮﺩﮐﺎﺭ ﻋﻘﻠﻰ ﻣﻴﺪﺍﻧﻨﺪ .ﻣﺤﺼﻮﻝ ﺍﻧﺴﺎ&= #65253; ﻗﺒﻠﺎ ﺑﺎ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﺿﺮﻭﺭﺗﻬﺎ&#= 65263; ﺳﺎﻳﮑﻮﻟﻮﮊﻳ= 5242; ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻘﺮﺭ ﺷﺪﻩﻭ ﺍﻧﺴﺎﻥ ﺟﺴﻤﺎﻧﻰ ﻓﺮﻳﻨﻪﺍﻯ ﺍﺳﺖ ﮐﻪ ﺟﻨﺒﻪ ﺭﻭﺣﻰ ﻭ ﻣﺨﻔﻰ ﺍﻭﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻣﻄﺎﻟﻌﻪ ﮐﺮﺩ. ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳ&= #65166;ﻟﻚ ﺗﺎ ﺣﺪﻭﺩﻯ ﻣﻴﺘﻮﺍﻥ ﻣﻄﺎﻟﻌﻪ ﻧﻤﻮﺩ. ﻣﻬﻢ ﺣﺮﮐﺎﺕ ﺧﺎﺭﺟﻰ ﻧﻴﺴﺘﻨﺪﺑﻠﮑ= 5258; ﻧﻘﺶ ﻳﻚ ﻋﺎﻣﻞ = ﺯﻧﺪﻩ ﺩﺭ ﭘﺸﺖ ﺁﻥ ﺣﺮ= ﮐﺎﺕ ﺍﺳﺖ. ﺁﻧﭽﻪ ﺣﺎﻟﺎﺕ ﺑﺎﻃﻨﻰ ﻧﺎﻣﺮﺋﻰ ﺭﺍ ﻣﺸﺨﺺ ﻣﻴﮑﻨﺪ ﻫﻤﺎﻥ ﻋﻠﻞ ﺧﺎﺹ ﺩﺭ ﺷﻌﻮﺭ ﻭ ﺗﻔﮑّﺮ ﺍﻭﺃﻋﻢ ﺍﺯ ﻭﻗﺎﻳﻊ ﻣﺎﺩﻯ ﻳﺎ ﺃﺩﺑﻰ ﻭﻧﻔﺴﺎﻧﻰ ﺍﺳﺖ. ﮐﻪ ﺩﺍﺭﺍﻯ ﺿﺮﻭﺭ&#= 65173; ﻋﻠﻤﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮ ﻭﺍﻗﻌﻪ ﭘﻴﭽﻴﺪﻩ ﺑﻮﻗﺎﻳﻊ ﺩﻳﮕﺮ ﻣﺮﺑﻮﻁ ﺍﺳﺖ. ﭘس ﺑﺎﻳﺪ = ﺑﺪﻧﺒﺎﻝ ﻭﺗﺎﺑﻊ ﻣﺎﺩﻩ &= #65193;ﺭﮐﻴﻔﻴّﺎﺕ ﺃﺩﺑﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﮐﻴﻔﻴّﺎﺕ ﻣﺎﺩﻯ ﻭ ﻓﻴﺰﻳﮑﻰ ﮔﺸﺖ. = ﺍﻣﺎ ﻋﺎﻣﻞ ﻣﺤﻴﻄﻰ ﻳک ﻮﺍﺳﻄﻪ ﻃﺒﻴﻌی اﺳﺖ.ﮐﻪ ﺑﺘﻮﺍﻧﺪﺧﻮﺩ &#= 65251;ﺤﻴﻂ ﺃﺩﺑﻰ ﺧﺎﺹ ﺑﺴﺎﺯﺩ.ﺗﺎ ﺑﻌﺪ ﺍﺯ ﻃﻔﻮﻟﻴّﺖ ﻭﻋ= 5240;ﻞ ﺟﻤﻌﻰﻧﻘﺶ ﺍﻳ&#= 65254; ﻋﺎﻣﻞ ﻣﺤﻴﻂ ﺩﺭﺳﺖﺑﺎﺷﺪ. ﻭ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻳﻚ ﺃثرﻫﻨﺮﻯ ﺑﺎﻳﺪ ﻣﺤﻴﻂ ﺍﻭﺭﺍ ﺷﻨﺎﺧﺖﮐﻪ ﺩﺭﻫﻨﺮﻣﻨﺪ ﻏ&#= 65268;ﺮﺳﺎﻟﻚ ﻣﻄﺮﺡ ﻭﻣﻬﻢ ﺍﺳﺖ.ﺯﻳﺮﺍ ﻫﻨﺮ ﻭ ﻓﺮﻫﻨﮓ ﻫﻤﻴﺸﻪ ﺑﺎﻫﻢ ﻣﻌﺎﺻﺮ ﻭ ﺷﺒﻴﻪ ﻫﺴﺘﻨﺪ.&= #65251;ﺤﻴﻂ ﻫﻨﺮ ﺭﺍ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪﻳﺎ ﻧﺎ&#= 65169;ﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﺳﺘﻌﺪﺍﺩ ﻫﻨﺮﻯ ﻓﻄﺮﻯﺷﺄﻥ ﻭﻣ&#= 65240;ﺎﻡ ﺭﻭﺍﻧﻰ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﮐﻪ ﺍﮔﺮ ﺍﺯ ﺳﻄﺢ ﻋﻤﻮﻣﻰ ﺟﺎﻣﻌﻪ ﮔﺬﺷﺖﺁﻧﮕﺎﻩ ﺗﮑﺎﻣﻞ ﺍﻭ ﺁﻏ&= #65166;ﺯ ﻣﻴﻴﺎﺑﺪ . ﺍﻟﺒ= ﺘﻪ ﻫﻨﺮ ﺩﺭ ﻇﺎﻫﺮ ﺍﺳﺘثناﺋﻰ ﻓʋ= 98;ﺩﻯ ﺍﺳﺖ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺎ ﻣﻄﺎﻟﻌﻪ ﺗﺎﺭﻳﺦ ﻫﻨﺮﺣ&#= 65176;ﻰ ﺷﮑﺴﺒﻴﺮ ﻭ ﻏﻴﺮﻩ ﻧﻴﺰ ﺩﺭ ﺁثاﺭﺷﺎﻥ ﻣﺤﺼﻮﻝ ﻣﺤﻴﻂ ﺧﻮﺩ ﺑﻮﺩﻩﺍﻧﺪ.ﮔﺎ&#= 65259;ﻰ ﮔﺮﻭﻫﻰ ﻣﺘﻔﮑّﺮ ﻋﻀﻮ ﻳﻚ ﺧﺎﻧﻮﺍﺩﻩ ﺑﻨﻈﺮ ﻣﻴﺮﺳﻨﺪﮐﻪ ﺍﻓﮑﺎﺭﺷﺎﻥ ﻣﺸﺎﺑﻪﺩﺍﺷﺖ. ﻭ ﻋﺼﺮ ﻭﺯﻣﺎﻥ ﻋﺎﻣﻞ ﻣﻬﻤّﻰ ﺩﺭ ﻫﺮ ﻧﺴﻠﻰ ﺍﺳﺖ.ﮐﻪ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﺗﮑﺎﻣﻠﻰ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ.وَ= 04;ی ﺑﺎﺯﻓﺮﺩﻯ ﻫﺴﺘﻨﺪ. ﺑﺎ ﺳﻪ= ﻋﺎﻣﻞ(ﺗﻴﻦ) ﺩﻳﮕﺮ ﺍﺑﺪﺍﻉ ﻭ ﻧﺒﻮﻍ ﻫﻢ ﻣﻄﺮﺡ ﻧﻴﺴﺖ.ﺯﻳﺮﺍ ﻗﻮﺍﻧﻴﻦ ﻣﻴﮑ&#= 65166;ﻧﻴﻚ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺴﺎﺋﻞ ﺍﺑﺪﺍﻉ ﺭﺍ ﺗﻮﺟﻴﻪ ﮐﻨﺪ.ﻭ ﺩﺭ ﺍﺳﺎس ﺍﻭﻟﻴّﻪ ﭼﻨﻴﻦ ﺍﺳﺖ. ﻭ ﺑﻌﺪ ﺍﺯ ﺳﻄﺢ ﻣ= ﺘﻮﺳﻂ ﺟﻤﻌﻰ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺍﻓﺮﺍﺩ ﺑﻴﻦ ﺧﻮﺩ ﮔﺮﻭهﻫﺎﻯ ﮐﻮ= 4380;ﻚ ﺟﻤﻌﻰ ﺩﺍﺭﺩ.و&#= 1614;لی ﺑﺎﺯ ﺑﻴﻦ ﺁﻧﻬﺎﺗﻔﺎﻭﺕ ﻓﺮﺩﻯ ﻫﺴﺖ.ﭼﻮﻥ ﻫﻨﺮ ﻧﻴﺰ ﺩﻭﺟﻨﺒﻪ ﺗﮑﺎﻣﻠﻰ ﺩﺍﺭﺩ.ﺍﻓﻘﻰ ﻣﺎﺩﻯ ﺑﺸﺮﻯﻭ &= #65175;ﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﺩﺭ ﺭﻭﺡ ﺩﺍﺭﺩﮐﻪ ﺑﺮﺍﻯ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻨﻮﻧﻰ ﻟﺎﺯﻡ ﻣﻴﺒﺎﺷﺪﺗﺎ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﭘﻴﺶ ﻧﺒﺎﺷﺪ. ﺩﺭ ﻫﻨﺮ ﻣﺎﺩﻯ ﻭ ﻫﻨﺮ ﺍﻟﻬﻰ.<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﺮﺳﺶ ﺷﺪﻩﮐﻪ ﺁﻳﺎ ﻭﺍﻗﻌﺎ ﻫﻨﺮ ﻗﺒﻠﺎ ﻣﺤﺪﻭﺩ &= #65207;ﺪﻩ؟ﮐﻪ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﭼﻨﻴﻦ ﺍﺳﺖ.ﮔﻮﺋﻰ ﻃﺒﻖ ﻗﻮﺍﻧﻴﻦ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﺪ.وَل®= 0; ﺩﺭ ﻭﺍﺻﻠﺎﻥ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﮐﺴﺐ ﻋﻘﻠﻬﺎ&#= 65263; ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯﭼﻨﻴﻦ &#= 65187;ﺪﻭﺩﻯ ﻧﻴﺴﺖ.ﻭ ﺑﺮﺗﺮ ﺍﺯﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﻋﺎﺩﺍﺕ ﺟﺎﺭ&= #65263; ﻣﻴﺒﺎﺷﺪ وَل®= 0; ﺣﺘﻰ ﺍﮔﺮ ﺷﺮﺍ&= #65267;ﻂ ﺧﺎﺭﺟﻰ ﺭﺍ ﻧﻴﺰ ﺗﻌﻴﻴﻦ ﮐﻨﻴﻢ ﺑﺎﺯﺟﻮﺍﻧﺐ ﺯﻳﺎﺩﻯ ﺍﺯ ﮐﺎﺭ ﻫﻨﺮﻯ ﺑﺮﺭﺳﻰ ﻋﻠﻤﺎﻯ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺵ ﻧﺸﺪﻩﮐﻪ ﻫﻤﺎﻥ ﻧﻘﺶ ﻫﻨﺮﻣﻨﺪ ﻭ ﻃﺒﻴﻌﺖ ﻳﻚ ﮐﺎﺭ ﺍﺑﺪﺍﻋﻰ ﺍﺳﺖ.ﮐﻪ ﻣﻴﺮﺳﺎﻧﺪ ﻫﻨﺮ ﺗﺎﺑﻊ ﻣﺤﻴﻂ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﻣﺘﺄثّر ﺍﺯ ﺁA= 253; ﻣﻴﺒﺎﺷﺪ ﻭ ﻫﻨ&= #65198;ﻣﻨﺪ ﺷﺨﺼﻴّﺖ ﻣﺴﺘﻘﻞ ﻭ ﺍﺻﺎﻟﺖ ﺫﺍﺗﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﻭ ﺍﻭﺭﺍ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺟﺪﺍ ﻣﻴﻨﻤﺎﻳ&#= 65194; . ﺍﻳﻦ ﮔﻮﻧﻪ ﺷﺮﺍﻳﻂ ﺧﺎﺭﺟﻰ ﻣﻴﺘﻮ&#= 65165;ﻧﻨﺪﺑﻄﻮﺭﮐʌ= 48;ّﻰ ﺟﺎﻣﻌﻪ ﻭﻣﺤﻴﻂ ﺭﺍ ﻣﻌﻠﻮﻡ ﮐﻨﻨﺪ.&= #65261; ﻧﻪ ﺭﻭﺣﻴﻪ ﻫﻨﺮﻣﻨﺪ ﻭﻣﻘ&#= 65166;ﻡ ﺭﻭﺣﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭﺭﺍ . ﻭ ﺷﺨﺼﻴّﺖ ﻫﻨﺮﻣﻨﺪ ﻭﻗﺘ&#= 65264; ﻣﻌﻠﻮﻡ ﻣﻴﺸﻮﺩﮐﻪ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺗﻔﺎﻭﺕ ﭘﻴﺪﺍ ﮐﻨﺪ.ﻭ ﻋﻤﻠﺎ ﺍﻳﻦ ﻣﺘﻔﮑّﺮ (ﺗﻴﻦ)ﺑﺮﺍﻯ ﺑﺮﺭﺳﻰ ﺃثرﻫA= 256;ﺮﻯ ﻧﻴﺰ ﺑﺮﻭﺣﻴﻪ ﻫﻨﺮﻣﻨﺪ می ﭙﺮﺩﺍﺯﺩ. ﮐﻪ ﺑﺮﺧﻠﺎﻑ ﻧﻈﺮﻳﻪ ﻣﺎﺩﻯ ﻭ ﺟﺰﺋﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺑﻨﻈ&= #65198; ﺷﺎﺭﻝ ﻟﺎﻟﻮ ﺭ&= #65261;ﺵ ﻋﻠﻤﻰ ﺗﻴﻦﺍﺯ ﻧﻮﻉ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻣﺪﺭﻥ ﺩﺭ ﻋﻠﻮﻡ ﻃﺒﻴ&= #65228;ﻰ ﺍﺳﺖ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪﺩﺭ ﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ ﻭﺳﻴﻠﻪ ﻣﻄﺎﻟﻌﻪ ﺍﻣﺮﻭﺯ ﺑﺸﺮ ﭼﻮﻥ ﺭﻭﺍﻥ ﮐﺎﻭﻯ ﻗﺎﺑﻞ ﺍﺟﺮﺍ ﺍﺳﺖ.وَ= 604;ی ﮔﺬﺷﺘﻪ ﻭ ﺁﻳﻨﺪﻩ ﺑﺸﺮﻗﺎﺑﻞ ﺗﺤﻠﻴﻞ ﻣﺎﺩﻯ ﻧﻴﺴﺖ. ﺗﻴﻦ ﺑﻨﻮﻉ ﭘﺪﻳﺪﻩ ﺍﺳﺘﺎﺗﻴﮑﻰ ﺗﻮﺟّﻪ ﻧﺪﺍﺷﺘﻪﻟﺬﺍ ﺁﻧﺮﺍ ﺗﺎﺑﻊ ﭘ&= #65194;ﻳﺪﻩ ﺟﺎﻣﻌﻪ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ. ﺩﺭﺣﺎﻟﻴﮑﻪ ﻫﻨﺮ ﻓﻌّﺎﻟﻴّﺖ ﺍA= 255;ﺴﺎﻧﻰ ﻗﺎﺋﻢ ﺑﺬﺍﺕ ﻭ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ ﻭ ﺑﻤﻘﺎﻡ ﺗﮑﺎ&= #65251;ﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﻓﺮﺩﻯ ﭘﺸﺖ ﮔﺮ&= #65193;ﻥ ﺗﻮﺟّﻪ ﻧﮑﺮﺩﻩﭼﻮﻥ ﻣﺎﺭﮐس ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﻧﻈﺎﻡ ﺣﺰﺑﻰ ﺩﺭﭘﻴﺶ &= #64404;ﺮﻓﺘﻪ ﺍﺳﺖ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮ ﺭﺍﻩ ﻭﻳﮋﻩﺍﻯﺩﺭ ﮐﺴﺐ ﻣﻌﺮﻓﺖ ﺍﺳﺖ. ﻭ ﺩﺍﺭﺍﻯ= ﺣﻘﻴﻘﺖ ﺧﺎﺹ ﻭ ﻏﺎﻳﺘﻰ ﻣﺸﺨﺺ ﻣﻴﺒﺎﺷﺪ.ﮔﺮﭼ&#= 65258; ﻫﻨﺮ ﺑﺎ ﺩﻳﻦ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺳﻴﺎﺳﺖ ﻭ ﺍﻗﺘﺼﺎﺩ ﻭ ﺟﺎﻣﻌﻪ ﻣﺮﺑﻮ&#= 65217; ﻣﻴﺒﺎﺷﺪ. ﻫﺮﺑﺮﺕ ﺭﻳﺪ ﻣﻴﮕﻮﻳﺪﮐﺎﺭ= 5169;ﺮﺩ ﻫﻨﺮ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﺁﻥ ﺩﺭ ﮐﺎﺭ ﻓﺮﺩﻯ ﺍﺳﺖ. ﻫﻨﺮﻓﺮﺩ&= #65263; ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ &= #65261; ﺗﺎ ﺣﺪﻭﺩﻯ ﮐﻪ ﺟﺎﻣﻌﻪ ﺑﺘﻮﺍﻧﺪﺍﻭﺭ= 5165; ﺩﺭﻙ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺑﺎ ﺟﺎﻣﻌﻪ ﻣﺮﺗﺒﻂ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ. ﻧﻮﺁﻭﺭﻯ ﻫﺎﻯ ﺑﺠﺎﻣﻌﻪ ﺍﺭﺗﺒﺎﻃﻰ ﻧﺪﺍﺭﺩ. ﻭ ﻗﺎﺑﻞ ﺩﺭﻙ ﺟﺎﻣﻌﻪ ﻫﻢ ﻧﻴﺴﺖ.ﻳﻌﻨﻰ ﻫ&= #65256;ﺮﻣﻨﺪ ﺍﺯ ﺟﺎﻣﻌﻪ ﺑﻴﺮﻭﻥ ﻧﻤﻰ ﺁﻳﺪ. ﺑﻠﮑﻪ ﺩﺭ= ﻫﻤﺪﻳﮕﺮ ﺗﺄثیر ﻣﻴﮕﺬﺍﺭﻧﺪ.ﻫ&#= 65256;ﺮﻣﻨﺪ ﻏﻴﺮ ﻣﺎﺩﻯ ﻭ ﺍﻟﻬﻰ ﻧﻮﺁﻭﺭ ﻭﺍﻗﻌﻰ ﺩﺭ ﻫﺮ ﻋﺼﺮﻯ ﺍﺳﺖ.ﺩﺭ ﺍﺑﺘﺪﺍ ﺍﺯﺟﺎ&#= 65251;ﻌﻪ ﺷﺮﻭﻉ ﻣﻴﮑﻨﺪﻭ ﺳﭙس &#= 65193;ﺭ ﺗﺤﮑّﻢ ﺟﺎﻣﻌﻪ ﻣﻰ ﮐﻮﺷﺪ. ﻭ ﭼﻮﻥ ﮐﺎﻣﻠﺎ ﺁﺯﺍﺩ ﺍﺯ ﺃثراﺕ ﺟﺎﻣﻌﻪﻭ ﺣﺘﻰ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺗﺎﺭﻳﺨﻰ &= #65191;ﻮﺩ ﺍﻧﺴﺎﻥ ﺷﺪﭘس &#= 65175;ﮑﺎﻣﻞ ﺍﻟﻬﻰ ﻫﻨﺮﻣﻨﺪ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ.ﻭ ﺍﻳﻦ ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﺑﺎ ﻧﻔس</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻟﻮﺩﻩ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﺤﻘﻖ ﻳﺎﺑﺪ. ﻫﻨﺮ ﻧﺘﻴﺠﻪﺍ&#= 65263; ﻓﺮﻋﻰ ﺍﺯ ﺟﺎﻣﻌﻪ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﻫﻨﺮ ﺧﻮﺩ ﻋﻨﺼ&= #65198; ﻣﻬﻤّﻰ ﺩﺭﺗﺮ= 4400;ﻴﺐ ﺟﺎﻣﻌﻪ ﺍﺳﺖ.ﻭﻗﺘﻰ ﻣﺎ ﺍﺭﺯﺷﻬﺎﻯ ﺟﻤﺎﻟﻰ ﺭﺍ ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺪﻫﺪ ﻧﺎﺩﻳ&#= 65194;ﻩ ﻣﻴﮕﻴﺮﻳﻢ. ﻭ ﺑﺎﺭﺯﺷﻴﺎﺑﻰ ﺍﺟﺘﻤﺎﻉ ﻣﺘّﮑﻰ ﺑﺎﺷﻴ= 5250; ﮐﺎﺭﻯ ﺟﺰ ﺁﻣﺎﺭﮔﻴﺮﻯ ﻧﮑﺮﺩﻩﺍﻳﻢ ﮐﻪ ﻧﺘﻴﺠﻪﺍﻯ ﻗﻄﻌﻰ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻫﻨﺮ ﺳﺎﺯﻧﺪﻩ ﺟﺎﻣﻌﻪ ﻫﺴﺖﻭ ﺩﺭ ﻣﺮ ﺣﻠﻪ ﮐﻤﺎﻝ ﺧﻮﺩﺑﺨ&#= 65212;ﻮﺹ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﮐﻪ ﻣﻌﻘﻮﻟﺎﺕ ﺍﺳ&#= 65166;ﺳﻰ ﺟﺎﻣﻌﻪ ﺭﺍﺩﺭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺗثبیت ﻭ ﺭﻧﮓ ﺩﺍﺋﻢ ﻣﻴﺪﻫﻨ&#= 65194;.ﻭﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻋﻠﻮﻡ ﻭ ﺍﻣﻮﺭ ﺑﺸﺮﻯ ﻣ&= #65198;ﺍﺣﻞ ﮐﻤﺎﻝ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﻄﺎﻟﻌﻪ ﺩﻳﮕﺮﻯ ﺍﺯ (ﮔﻴﻮ</span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>)</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺭﺍﺑﻄﻪ ﻫﻨﺮ ﺑﺎ ﻣﺤﻴﻂ ﺍﺟﺘﻤﺎﻋﻰﺩﺭ ﺑﺮﺍﺑﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﺍﺳﺘﺎﺗﻴﻚ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺟﻤﻌﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻳﻢ.ﮐﻪ ﺑﺮ ﺍﺻﻮﻝ ﺣﻴﺎ&= #65175;ﻰ ﮐﻪ ﻫﻨﺮﻧﺘﻴﺠﻪ ﺯ&#= 65255;ﺪﮔﻰ ﺍﺳﺖ ﻗﺮﺍﺭ ﺩﺍﺭﺩ.ﻭ ﺍﺣﺴﺎس ﺟﻤﺎﻟﻰ ﺍﺣﺴﺎ&#= 65203;ﻰ ﭘﺮ ﺑﺎﺭ ﺗﺮ ﺍﺯ ﺯﻧﺪﮔﻰ ﺍﺳﺖ.ﻭ ﻫﻨﺮ ﺭﺍ ﻓﻌّﺎﻟﻴّﺘﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻫﺪﻑ ﺍﺯ ﺧﻮﺩ ﺯ= ﻧﺪﮔﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻤﺎﻥ ﻟﺬﺕ ﮔﺮ&= #65235;ﺘﻦ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﺮﺩﻥ ﺍﺳﺖﻧﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﻭ ﺣﺘﻰ ﻧﻪ ﺗﮑﺎﻣﻞ ﺗﺎﺭﻳﺨﻰ. ﮔﻴﻮ ﻫﻨﺮ ﺭﺍ ﺯﻧﺪﮔﻰ ﻓﺸﺮﺩﻩ ﻣﻴﺨﻮﺍﻧﺪ.ﻭﻭ&#= 65223;ﻴﻔﻪ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖﮐﻪ ﻧﮕﺬﺍﺭﺩ ﺯﻧﺪﮔﻰ ﺑﺮ ﺍﻭ ﻏﻠﺒﻪ ﮐﻨﺪ.ﭘس &= #65169;ﺎﻳﺪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺑﺠﻮﻳﺪ.ﺗﮑﺎﻣ&#= 65246; ﺍﻓﻘﻰ ﻭ ﻣﻬﻤﺘ&= #65198; ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﻭ ﺳﻠﻮﮐﻰ ﺑﻨﻔﻊ ﺃﺑﺪﻳﺖ ﻭﭘس ﺍﺯ ﻣﺮﮒ.ﮐﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﺟﺰ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻧﻴﺴﺖ. ﻭ ﻫﻨﺮﻣﻨﺪ ﺑﺎﻳﺪ ﻣﻌﺎﺻﺮ ﺑﺎﺷﺪ.ﻭ ﺍﺷﮑﺎ&= #65245; ﻣﺨﺘﻠﻒ ﺯﻧﺪﮔ&#= 65264; ﺭﺍ ﺑﺸﻨﺎﺳﺪ.ﻭﺯﻧ&#= 65194;ﮔﻰ ﻓﺮﺩﻯ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺫﻭﺏ ﮐﻨﺪ.= ﻳﻌﻨﻰ ﻫﻨﺮ ﻣﻨﺸﺄ ﻭ ﻏﺎﻳﺖ ﻭ ﻣﺎﻫﻴّﺖ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺍﺭﺩ.ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﮐﻞّ ﺣﻴﺎﺕ ﮐﻠّﻰ ﻣﺨﻠﻮﻁ ﮔﺮﺩﺩ.ﻭ ﺍﻟﺒﺘ&= #65258; ﺍﻳﻦ ﺣﻴﺎﺕ ﮐﻠّﻰ ﺩﺭﺟﺎﻣ= 5228;ﻪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻣﮕﺮ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺁﻥ.ﮐﻪ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﻋﻘﻞ ربّ ﺍﻟﻨA= 262;ﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﻏﺎﻳﺖ ﻭ ﻫﺪﻑ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺰ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖﮐﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﻓﺮﺩﻯ ﺧﻮﺩ ﺧﺎﺭﺝ ﮔﺮ&= #65193;ﺩﻭ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻳﮑﻰ ﺷﻮﺩ.ﺍﺯ ﺧﻮﺩ ﺧﺎﺭﺝ ﺷﺪﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﺳﺖ ﺍﺳﺖ.وَ= 604;ی ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﻳﮑﻰ ﺷﺪﻥ ﮐﺎﺭ ﻫﻨﺮ ﻣﺎﺩﻯ ﺑﻘﺼﺪ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﺍﺯ ﺟﻤﻊ ﺍﺳﺖ.ﻭ ﺍﻟّﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺗﺰﮐ&#= 65268;ﻪ ﮐﻨﻨﺪﻩﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺎﺩﻳﺪﻩﻭ ﻳﺎ ﻧﻴﺎﻣﺪﻩ ﺧﻮﺩﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺟﻤﻊ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻣﻴﻴﺎﺑﻨﺪ.ﻭﺩ&#= 65197; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺍﺳﺖﮐﻪ ﺟﺎﻣﻌﻪ ﺭﺍ ﻫﺪﺍﻳﺖ ﻣﻴﮑﻨﻨﺪ.ﻭﺧﻮ&#= 65193; ﺩﺭﺗﻦ ﺑﺎ ﺁﻧﻬﺎ ﺩﺭ ﺗﻤﺎس ﻫﺴﺘﻨﺪ. &= #1608;لی ﺗﻨﻬﺎ ﺩﺭ ﺑﻴﻦ ﺩﻳﮕﺮ ﺗﻦ ﻫﺎ ﻗﺮﺍﺭ ﺩﺍﺭﺩ.ﻭ ﺟﺎﻣﻌﻪ ﺭﺍ ﺗﺎ ﺣﺪﻭﺩﻯ ﺑﺠﻠﻮ ﻭ ﻋﻘﻞ ﻭ ﻓﺼﻞ ﻧ= ;ﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺳﻮﻕ ﻣﻴﺪﻫﺪ.ﮐﻪ ﺣﺘﻰ ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪ ﭼﻨﻴﻥﻤﻴﮑﻨﺪ. ﻣﺒﺪﺃ ﺟﺪﻳﺪ ﺁﻧﻬﺎ ﻳﻚ ﻓﮑﺮ ﺍﺑﺪﺍﻋﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ ﺑﻮﺩﻩ ﺍﺳﺖ.ﺍﮔﺮﺑﺠﺎ&#= 65251;ﻌﻪ ﺑﺎﺯ ﮔﺮﺩﻧﺪﮐﻪ ﺩﺭﺁﻥ ﺗﺄثیر ﺑﮕﺬﺍﺭﻧﺪ.ﻭﻧ&#= 65258; ﺧﻮﺩﺭﺍ ﺩﻭﺑﺎﺭﻩ ﺁﻟﻮﺩﻩ ﺑﻤﻌﺎﻳﺐ ﺟﺎﻣﻌﻪﺧﻮﺩ ﻧﻤﺎﻳﻨﺪﮐﻪﺩ= 5197;ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ ﻭﺧﻮﺩ ﺩﺭ ﻓﺼﻞ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ. ﺗﻮﺣﻴﺪ ﻭ ﻳﮕﺎﻧﻪ ﺷﺪﻥ ﻭ ﺧﻮﺩﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓ&#= 65176;ﻦﮐﻪ ﮐﺎﺭ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺣﺘﻰ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﭘﺮ ﺗﻌﺼﺐ ﺩﻳﻨﻰ ﻭﻣﺸﺮﻙ ﺷﺎﻳﺪ ﺩﺭ ﻣﻌﺮﻓﺖ ﻣﻮﺍﺩ &= #65251;ﺨﺪﺭ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﻨﻨﺪ.ﭼﻮﻥ ﻣﺴﺖ ﻭ ﺑﻰ ﻫﻮﺵ= ﮔﺮﺩﻧﺪ.وَلی ﺍﻳﻦ ﺍﺗﺤﺎﺩ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻣﺤﺴﻮﺏ ﻧﻤﻴﮕ&#= 65198;ﺩﺩ. ﮐﻪ ﺩﺭﻓﺮﺩﻳّ= 5174; ﺧﻮﺩ ﮔﻢ ﺷﺪﻥ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺗﻮﺣﻴﺪ ﻭﻭﺍﺣﺪ ﺷﺪﻥ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ.ﮐﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﭼﻨﺎﻥ ﻳﮑﻰ ﻣﻴﺸﻮﻧﺪﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﻨﺪ.ﻭ ﻗﻄﺮﻩﺍﻯ ﺩﺭ ﺩﺭﻳﺎﻫﺎﻯ اﻟﻬﻰ ﻣﻴﮕﺮﺩﻧﺪ.وَ= 04;ی ﻗﻄﺮﻩﺍﻯ ﻣﺴﺘﻘﻞ ﻧﻴﺴﺘﻨﺪ. ﺳﺎﻟﻚ ﺩﺭﺗﻮﺣﻴﺪ ﻭ ﺣ&= #65166;ﻟﺖ ﺻﻤﺪﻳّﺖ ﻭ ﺧﻠﺴﻪ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﺧﻮﺩﮐﻪ ﺑﺎ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭﻭﺑﺮﻭ ﻣﻴﮕﺮ&#= 65193;ﺩ ﺑﺎﺯ ﺍﻳﻦ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﺍﺭﺩ.ﭼﻮﻥ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﮐﻪ ﺗﮑﺮ&= #65165;ﺭ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺑﺎ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ ﺭﺳﻴﺪﻩ. وَلی ﻫﻨﻮﺯ ﺑﺎﻟﻠﻪ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ. = ﻣﮕﺮ ﺑﻔﺮﺽ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖﻭﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎ&#= 65167; ﻧﻮﻉ ﻭ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ. ﭘس ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯﻋﻤﻠﺎ ﺑﻴﺸﺘﺮ ﺧﻮﺩﺵ ﺭﺍ ﺑﺠﺎﻣﻌﻪ ﻣﺘّﺼﻞ ﻣﻴﮑﻨ= 5194;.ﮐﻪ ﺍﺳﺘﻔﺎﺩﻩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﻟﻰ ﻳﺎ ﺷﻬﺮﺕ ﻭ ﺳﺘﺎﻳﺶ ﺁﻧﺎﻥ ﺭﺍ ﺑﺒﻴﻨﺪ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻴﻮ ﺩﺭ ﺷﻌﺮﻯ ﻣﻴﮕﻮﻳ&#= 65194;ﻫﻨﺮ ﻧﺮﻣﺶ ﻭ ﺣﻨﻴﻦ ﻭ ﻣﺤﺒّﺖ ﻭ ﻣﻬﺮﺑﺎﻧﻰ ﺍﺳ&#= 65174;.ﭼﻮﻥ ﻫﺮ ﮔﺎﻩ ﺯﻳﺒﺎﺋﻰ ﺭﺍ ﺩﻳﺪﻡﺍﺯ ﺧﺪﺍ ﺁﺭﺯﻭ ﮐﺮﺩﻡ ﺩﻭ ﺑﺎﺷﻴﻢ. ﮐﻪ ﺍﻳﻦ ﺩﻭ ﺑﻮﺩﻥ ﻣﺨﺎﻟﻒ ﺧﻮﺩ ﻓﺮﺍﻣﻮﺷﻰ ﻭ ﻧﻬﺎﻳﺖ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻭﺧﻮﺩ ﭘﺴﻨﺪﻯ ﺍﺳﺖ.ﮐﻪ ﺟﻤﺎﻝ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﭼﻨﺎﻥ ﺍﺳﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ. ﺧﻮﺩﻯﺒﺸﺮﻯ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﻫﻤﺎﻥ ﺩﻳﺪﺍﺭ ﺳﻤﺒﻮﻟﻴﻚ ﺟﻤ&#= 65166;ﻝ ﺍﻟﻬﻰ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﺧﺎﻃﺮﻩﺍﻯ ﺃﺑﺪﻯ ﺭﺍ ﺩﺍﺷ&= #65176;ﻪ ﺑﺎﺷﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﻫﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰﻋﻤﻠﺎ ﺑﺎ ﺩﻳﮕﺮﻯ ﺭﻭﺑﺮﻭ ﻧﻴﺴﺖ.&= #64400;ﻪ ﺭﻭﺡ ﺍﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﻭﻭﺍﻗﻌ&#= 65264; ﺷﺒﻴﻪ ﻫﻤﺰﺍﺩ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺗﻮﻓﻴﻖ ﺩﺭ ﺩﻳﺪﺍﺭ ﺟﻤﺎﻝ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ.ﻭ ﺟﻤﻊ ﺷﺪﻥ ﻭ ﻳﮑﻰ ﮔﺮ= ﺩﻳﺪﻥﻳﺎ ﻫﻤﺎﻥ ﺟﻢ ﮔﺮﺩﻳﺪﻥ ﺳﺎﻟﻚ ﺍﺳﺖﮐﻪ ﺭﻭﺯ ﺭﺳﻴﺪﻥ ﺑ&= #65256;ﻮﺭ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺧﻮﺩ(ﺟﻤﻌﻪ)ﻭﺟ&= #65208;ﻦ ﻭ ﺍﺳﺘﺮﺍﺣﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #65191;ﻮﺍﻫﺪ ﺩﺍﺷﺖ ﮐﻪ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺷﺖ. ﺩ= ﺭﺟﻤﻌﻪ ﺍﺳﺘﺮﺍﺣﺖﺍ ﻭﻭﻯ ﺗﺠﺴّﻢ ﻭﺗﺠﺴّﺪ ﻣﺎﺩﻯ ﺷﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﻗﺎﻟﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﺗﺎ ﻗﺎﺑﻞ ﺍﺣﺴﺎس ﻭﻟﻤس ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﺪ. ﮐﻪ ﻫﻴﭻ ﻏﻴﺮ ﺳﺎﻟﮑﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺪﭼ&#= 65256;ﻴﻦ ﺍﺣﻮﺍﻝ ﻳﮕﺎﻧﮕﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.&= #65251;ﮕﺮ ﺩﻭﮔﺎﻧﮕﻰ ﺧﻮﺩﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻳﮕﺎﻧﻪ ﻧﻤﺎﻳ&#= 65194; ﮐﻪ ﺍﻳﻦ (ﻳﮕﻴﻦ) ﻫﻤﺎﻥ ﻳﻘﻴﻦ ﻭ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ می ﺒﺎﺷﺪﮐﻪ ﺍ= 5251;ﮑﺎﻥ ﻓﺮﻳﺐ ﺩﻳﮕﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮ ﻭﺳﻴﻠﻪ ﺗﻮﺍﻓ&#= 65238; ﻭﻣﺸﺎﺭﮐﺖ ﻭﺟﺪﺍﻧﻰ ﻭﻋﺎﻃﻔﻰ ﺍﻓﺮ&#= 65165;ﺩ ﺑﺎﻫﻢ ﺍﺳﺖ.ﺑﺨﺼﻮﺹ ﭘس ﺍﺯ ﺗﻮﺣﻴﺪ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕ&#= 65198;.ﻭ ﻳﺎ ﻫﻢ ﺷﻬﻮﺩﻯ ﻫﺎﻯ ﺩﻳﮕﺮ ﮐﻪ ﺗﻮﺍﻓﻖ ﻭﺟﺪﺍ&#= 65255;ﻰ ﺗﻤﺎﻡ ﻋﻴﺎﺭ ﺩﺍﺭﻧﺪ. ﺩﺭ ﻫﻨﺮ ﻣﺎﺩﻯ ﻳﺎ ﺑﻄﻮﺭ ﮐﻠّﻰ ﻭ ﻳﺎ ﻣﻮﻗﺘﺎ ﺗﻮﺍﻓﻖ ﺑﻈﺎﻫﺮ ﺩﺍﺭﻧﺪ. ﻣﺎﻫﻴّﺖ ﻫﻨﺮ ﻧﻴﺰ ﺗﻌﺎﻃﻒ ﺫﺍﺗﻰ ﻭ ﮐﺸﺶ ﺍﻓﺮﺍﺩ ﺑﻴﮑﺪﻳﮕﺮ ﻫﺴﺖ.ﻭﻧﻮﻋﻰ ﺍﻧﻔﻌﺎﻝ ﺟﻤﺎﻟﻰ ﻣﻴﺒﺎﺷﺪ.ﺑﺨﺼ&#= 65262;ﺹ ﺟﻤﺎﻝ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮﺍﺯ ﻫﺮ ﻧ&= #65262;ﻉ ﺟﻤﺎﻝ ﻣﺎﺩﻯ ﺩﺭ ﺍﺷﻴاء ﻭ ﺩﺭ ﻃﺒﻴﻌﺖ. ﻋﻠﻢ ﺟﻤﺎﻝ ﻭﺯﻳﺒﺎﺋﻰﭼﻮ= 5253; ﺍﺧﻠﺎﻕ ﺑﺎ ﺗﺮﻙ ﺧﻮﺩﺧﻮﺍﻫﻰ ﺷ&#= 65198;ﻭﻉ ﻣﻴﺸﻮﺩ.ﻭﺣﺪﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻈﻬﺮ ﺁﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻋﻤﻠﺎ ﺗﺮﻙ ﮔﺬﺷﺘﻪ ﻫﺎﻭ ﺣﺘﻰ ﺻﻔﺎ&= #65173; ﻧﻮﻉ ﺑﺸﺮﻯﺰﻧﺪﮔﻴ= 5252;ﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﺗﺨﻠﻴﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﮔﺮﺩﻧﺪﻭ ﺍﺧﻠﺎﻕ ﻟﻬﻰ ﻣﻴﻴﺎﺑﻨﺪ ﮐﻪ ﺳﺮﺍﺳﺮ ﺗﻮﺍﺿ&#= 65226; ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺍﺯ ﺧﻮﺩ ﮔﺬﺷﺘ&= #64405;ﻰ ﺍﺳﺖ.ﮐﻪ ﻫﻨﺮﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﺍﺧﻠﺎﻕ ﺑﺸﺮﻯ&#= 65187;ﺪّ ﺍﮐثر ﺩﺭ ﻳﻚ ﻫﻤﮑﺎﺭﻯ ﭘﻨﺠﺎﻩ ﭘﻨﺠﺎﻩ ﮔﺬﺷﺘ&#= 65258; ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ.ﻭ ﻫﻤﺎﻥ قَدَر ﻧﻴﺰ ﮐﺴﺐ ﺷﺨﺼﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﺍ&#= 65251;ﺎ ﺑﺮ ﻫﻨﺮ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﺍﻟﻬﻰ &= #64400;ﻪ ﺩﺭ ﺃﺻﻞ ﺩﺭ ﻋﻤﻖ ﺣﻴﻮﺍﻧﻴ&#= 1617;ﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪﻭ ﺍﺧﻠﺎﻗﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪﻭ ﺗﻨﻬﺎ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻭ ﺣﺮﺹ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺧﻴﺎﻧﺖ ﻭ ﺳوء &#= 65165;ﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻫﻨﺮ ﻭ ﺍﺣﻮﺍﻝ ﺁﻥ ﻣﻴﮑﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﻈﺮ ﮔ&#= 65268;ﻮ ﻫﺮ ﭘﺪﻳﺪﻩ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻮ&#= 65165;ﻓﻖ ﺗﻌﺎﻃﻒ ﻭﺟﺪﺍ&#= 65255;ﻰ ﻭ ﺍﻧﺘﺸﺎﺭﻋﻮﺍ= 5219;ﻒ ﺑﻴﻦ ﺍﻓﺮﺍﺩﻫﻤﺎﻥ ﻗﺎﻧﻮﻥ ﺁﻥ ﻣﻴﺒﺎﺷﺪ.ﭘس ﻫﻨﺮ ﺭﺍ ﻣﻈﻬﺮ ﺍﻧﺴﺎﻥ ﻓﺮﺩﻯ ﻧﺪﺍﻧﺴﺘﻪ ﺑﻠﮑﻪ ﭘﺪﻳﺪﻩﺍﻯ ﺍﺟ&#= 65176;ﻤﺎﻋﻰ ﻣﻴﺪﺍﻧﺪ.ﻃﻔﻞ ﻭ ﺟﺎﻫﻞ ﺑﺎ ﺟﺎﻣﻌﻪ ﺧﻮﺩﺗ&#= 65228;ﺎﻟﻰ ﻭ ﺗﻮﺣﻴﺪ ﺍﻭﻟﻴّﻪ ﻣﻴﻴﺎﺑﺪ وَل®= 0; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﺮﻙ ﺟﺎ&= #65251;ﻌﻪ ﺩﺍﺭﻧﺪ.ﻣﮕﺮ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺍﺣﺘﻤﺎﻟﻰ ﺑﺨﻠﻖ ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﺮﺯ ﭘﺎ&= #65267;ﺎﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ<= /span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> . </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺳﺎﻟﮑﺎﻥ ﻧﺮﺳ&#= 65268;ﺪﻩ ﺑﻤﺮﺍﺗﺐ ﺗﻮﺣﻴﺪ ﻭ ﻳﮕﺎ&= #65255;ﮕﻰﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰﻣﺮﺗﺒ= 5258; ﺑﺮﺗﺮ ﺷﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ ﺍﻧﺰﻭﺍﻯ ﺍﺯ ﺟﺎﻣﻌﻪ ﻭ ﺍﺯ ﺗ= ﻤﺎﻡ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺣﻠﺎﻝ ﻭ ﻣﺠﺎﺯ ﺍﺳﺖ ﺑﺮ ﺧﻮﺩ ﺣ= ﺮﺍﻡ ﻭ ﺗﺤﺮﻳﻢ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65259;ﻤﺎﻥ ﺍﺣﺮﺍﻡ حجّ ﺃﮐﺒﺮ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙﻭ&#= 65197;ﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺍﺳﺖ. ﺑﻨﻈﺮﮔﻴﻮ ﺗﻨﻬﺎ ﺟﺎﻣﻌﻪ ﺃﺻﻞ ﻫﻨﺮ ﺍﺳﺖ. ﺑﻠﮑﻪ ﻫﻨﺮ ﺭﺍ ﺩﺭﺃﺻﻞ ﺣﺎﺻﻞ ﺟﺎﻣﻌﻪ ﺍﻳﺪﺁﻝ ﻣﻴﺪﺍ&#= 65255;ﺪ. ﻭ ﻫﻨﺮ ﺭﺍ ﺑﺮﺗﺮﻳﻦ ﺻﻮﺭﺕ ﺭﻭﺣﻰ ﻭ ﺑﺮﺗﺮﻳﻦ ﺩﺭﺟﻪ ﺗﻌﺎﻃﻒ ﻭﺟﺪﺍﻧﻰ ﻣﻴﺪﺍﻧﺪ. ﮔﻴﻮ ﺑﺎ ﺗﺤﻠﻴﻞ ﺍﻧﻔﻌﺎﻝ ﻫﻨﺮ&#= 65263; ﺳﻪ ﻋﺎﻣﻞ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺍﻧﻔﻌﺎﻝ ﻣؤثّر ﺩﺍﻧﺴﺘﻪ.ﻳﮑﻰ ﻟﺬﺕ ﻋﻘﻠﻰ ﻭﻗﺘﻰ ﺑﺎ ﮐﻤﻚ ﺣﺎﻓﻈﻪ ﺑﻤﻮﺿﻮﻋﺎﺕ ﺁﺷﻨﺎ ﻣﻴﺸﻮﻳ&#= 65250;.ﻭ ﺩﻳﮕﺮﻯ ﻟﺬﺕ ﻣﺸﺎﺭﮐﺖ ﻭﺟﺪﺍﻧﻰ ﺑﺎ ﻫﻨﺮﻣﻨﺪﻭﻫﻢ ﺩﻟﻰ ﺑﺎ ﺍﻭ.ﻭ ﺳﻮﻡ ﻟﺬﺕ ﺗﻌﺎ&= #65219;ﻒ ﺑﺎ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺨﻠﻮﻕ ﻭ ﻫﻨﺮﻣﻨﺪ. ﭘس ﺍﻧﻔﻌﺎﻝ ﻫﻨﺮﻯ ﺫﺍﺗﺎ ﺍﻧﻔﻌﺎﻝ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﺭﻭﺍﻥ ﻣﺎ ﺣﻴﺎﺗﻰ ﻣﺸﺎﺑﻪ ﺗﺤﺮﻳﻚ ﻣﻴﮑﻨﺪ. ﻫﻤﺎﻥ ﺣﻴﺎﺗﻰ ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺃثر ﻫﻨﺮﻯ ﺧﻮﺩ ﺩﺍﺭﺩ.ﺷﺎ&= #65267;ﺪ ﺍﻧﺴﺎﻥ ﻣﻌﻨﻰ ﻋﺸﻖ ﺭﺍﺑﺪﺍﻧ&#= 65194;.ﻣﮕﺮ ﺑﻌﺪ ﺍﺯ ﺗﺼﻮﻳﺮ ﻫﻨﺮﻣﻨﺪﻭ ﺗﺤﺮﻳﻚ ﻧﻴﺮﻭ&#= 65263; ﻋﺸﻖ ﺩﺭ ﻭﺟﻮﺩ ﺑﺎﻃﻨﻰ ﻭ ﻋﺎﻃﻔﻰ ﺍﻧﺴﺎﻥ. ﻭﻇﻴﻔ&= #65258; ﻫﻨﺮﻫﺎﺗﻐﻠﻴ= 5222; ﺍﻧﻔﻌﺎﻝ ﻓﺮﺩﻯ ﺑﻬﺮ ﺷﮑﻠﻰ ﮐﻪ ﺑﺎﺷ&= #65194;.ﻭ ﺗﻘﻮﻳﺖ عُقده ﻫﺎ ﻭ ﮐﻤﭙﻠﮑس ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﻫﺮﮐس ﮐﻪ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ ﺑﺠﺎﻯ ﺗﺨﻔﻴﻒ ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪﺁﻧﺮﺍ ﺗﻐﻠﻴﻆ ﻭ ﻗﻬﻘ&= #65198;ﺍﺋﻰ ﺗﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺁﻟﻮﺩﻩ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﺎ ﺍﻳﻨﺠﺎ ﮔﻴﻮ ﺍ&= #65199; ﻧﺎﻇﺮ ﺃثر ﻫﻨﺮﻯ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺷﺎﻳﺪ ﺩﺭﺳﺖ ﺑﺎﺷﺪ. ﺩﺭ ﻣﻄﺎﻟﻌﻪ ﻫﻨﺮ ﻭ ﺃثر ﻫﻨﺮﻯ ﻭ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ ﻭ ﺗﮑﻨﻴﺴﻚ ﻫﻨﺮ ﺳﭙس ﻧﺎﻇﺮﺍﻥ ﻣﺤﻞ ﺑﺮﺭﺳﻰ ﺍﺳﺖ.ﻭ = ﺩﺭ ﺃثرﻫﻨﺮﻯ ﻧﻘﺸﻰ ﻧﺪﺍﺭﻧﺪ. ﺭﻭﺵ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺗ&= #65188;ﺮﻳﻚ ﻧﺎﻇﺮﺍﻥ ﻫﻤﺎﻥ ﺗﻌﺎﻃﻒ &= #65261; ﺟﺪﺍﻧﻰ ﻭ ﺳﻤﭙﺎﺗﻰ ﺁﻧﺎﻥﺑﺎ ﻭﺍﮔﻴﺮﻯ ﻣﺸﮑ&#= 65248;ﺎﺕﺭﻭﺍﻧﻰ ﺍﺳﺖ. ﭼﻮﻥ ﻫﻴﺴﺘﺮﻯ ﺟﻤﻌﻰﮐﻪ ﻳﻚ ﺧﻄﻴﺐ ﻳﺎ ﻧﻤﺎﻳﺶ ﻧﺎﻣﻪﺍﻯﺍﻳﺠ= 5166;ﺩ ﻫﻤﺪﻟﻰ ﺑﻴﻦ ﻧ&= #65166;ﻇﺮﺍﻥ ﻣﻴﮑﻨﺪ ﮐﻪ ﻣﻮﻗّﺘﻰ ﺍﺳﺖ.ﻭ ﻋﻤﻠﺎ ﻫﻨﺮ ﺗﺤﺮﻳﻚ ﮐﺮﺩﻩ ﻭ ﺍﻧﺘﻘﺎﻝ ﺑﺪﻳﮕﺮﻯﻧﺘﻴ= 5184;ﻪ ﺑﻴﺪﺍﺭﻯ عُقž= 3;ه ﻫﺎﻯ ﻣﺸﺎﺑﻪ ﺩﺭ ﻧﺎﻇﺮﺍﻥ ﺍ&= #65203;ﺖ.ﻭ ﺍﻟّﺎ ﭼﻴﺰﻯ ﺍﺯ ﺃثر ﻫﻨﺮﻯ ﺑﻨﺎﻇﺮ ﻫﻨﺮ ﻧﻤﻴﺮﺳﺪﻣﮕﺮ ﺗﺤﺮﻳﻚ ﻋﻮﺍﻃﻒ ﺧﻮﺩ ﻧ&= #65166;ﻇﺮﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺼﻮﺭﺕ ﺟﺪﻳﺪﻯ ﻣﻴﺸﻨﺎﺳﺪ.ﮐﻪ &= #65239;ﺒﻠﺎ ﺑﺪﺍﻥ ﺗﻮﺟّﻪ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ.ﻭ ﺩﺭ ﺍﻳﻦ= ﺗﺤﺮﻳﻚ ﻫﻨﺮﻯ ﺑﺪﻳﮕﺮﺍﻥ ﺗﻨﻬﺎ ﺟﻨﺒﻪ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺑﻘﺼﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﻧﺎﻇﺮ ﺧ&= #65262;ﺩﺭﺍ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻭ ﺁﻟﻮﺩﻩﻭﺑﺎ ﺩﻳﺪﻥ ﺁﻟﻮﺩﮔ&#= 65264;ﺑﺎﻳﺪ ﮐﻪ ﺑﻔﮑﺮ ﺗﮑﺎﻣﻞ ﺫﺍﺕ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ = ﺃﺷﺮ ﻫﻨﺮﻯ ﺧﺎﺻﻴّ= 5174; ﺗﻌﻠﻴﻢ ﻭﻫﺪﺍﻳﺖ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤﻚ ﺣﺘﻰ ﺑﺘﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﻮ&= #65235;ﻴﻖ ﻫﻨﺮﻣﻨﺪ ﻧﺘﻴﺠﻪ ﺭﺍﺑﻄﻪﺍﻯ اﺳﺖ ﮐﻪ ﻣﻴﺘﻮ&#= 65165;ﻧﺪ ﺑﻴﻦ ﺧﻮﺩ ﻭ ﻗﻬﺮﻣﺎﻧﺶ ﺍﻭ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺗﮑﺎﻣﻞ ﻫﻨﺮﻣﻨﺪ ﺗﮑﺎﻣﻞ ﺁثاﺭ ﻫﻨﺮﻯ ﻭ ﺳﺒﮑﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻧﺎﻇﺮﺍﻥ ﻭ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌ&#= 65258; ﺩﺭ ﻣﻘﺎﺑﻞ ﺁث اﺭ ﻫﻨﺮﻯ ﻫﻤﻪ ﺑﺎ ﻫﻢ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺍ&#= 65197;ﻧﺪ.ﮐﻪ ﻳﮑﻰ ﻣﻮ ﻣﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﻨﺪ ﻭ ﻳﮑﻰ ﭘﻴﭽﺶ ﻣﻮ&= #65261; ﺩﺭﻭﻳﺶ ﺍﻟﻬﻰ ﮔﻴﺴﻮﺍﻥ ﻃﻠﺎﺋﻰ ﭘﺮ ﭘﻴ&= #64379; ﻭﺧﻢ ﺍﺯ ﭼﻨﺎﻥ ﺻﻮﺭﺕ ﺯﻳﺒﺎ ﺭﺍﺩﺭ ﮔﻮﺭ ﺧﻮﺩ ﭘﻮﺳﻴﺪﻩ ﮐﻨﺎﺭﻯ ﺍﻓﺘﺎﺩﻩ ﻣﻰ ﺑﻴﻨﺪ ﮐﻪ ﻋﻤﻠﺎ ﺧﻮﺩﺵ ﺭﺍ ﭼﻨﺎﻥ ﻣﻰ ﺑﻴﻨﺪ ﮐﻪ ﺗﺼﻮﺭ ﺧﻮﺩ ﺍﺯ ﻫﺮ ﺩﻳﺪﻥ ﺧﺎﺭﺟﻰ ﻭ ﻫﻨﺮﻣﻨﺪ ﻃﺒﻴ&#= 65228;ﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. = ﻳﻌﻨﻰ ﻫﻨﺮ ﺣﻘﻴﻘﻰ ﺁﻥ ﺍﺳﺖ ﮐﻪ ﻣﺎ ﺭﺍ ﺑﺠﺎﻣﻌﻪ ﺟ&= #65194;ﻳﺪﻯ ﺑﮑﺸﺎﻧﺪ ﻭ ﺑﺴﻄﻮﺡ ﺑﺎﻟﺎﺗﺮﻯ. ﻫﻨﺮ ﻋﻤﻞ ﺗﻮﺳ&= #65228;ﻪ ﻭ ﺍﻣﺘﺪﺍﺩ ﻋﺎﻃﻔﻰ ﻭﻭﺟﺪﺍﻧﻰ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ&#= 64400;ﻪ ﺩﺍﻳﺮﻩ ﺟﺎﻣﻌﻪ ﺭﺍ ﺷﺎﻣﻞ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻃﺒﻴﻌﻰ ﻣﻰ ﻧﻤﺎﻳﺪ. ﺍﻧﻔﻌ&= #65166;ﻝ ﻫﻨﺮﻯ ﻭ ﻓﻨّﻰﺫﺍﺗﺎ ﺍﻧﻔﻌﺎﻝ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﻮﺳﻌﻪ ﺣﻴﺎﺕ ﻓﺮﺩﻯ ﻭ ﻣﻠﺤق ﺸﺪﻥ ﺑﺎﺩﻳﮕﺮﺍﻥﺎ= 5203;ﺖ. ﻫﻨﺮ ﭼﻮﻥ ﺳﻠﻮک اﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﻳﺎ ﺣﮑﻤﺖ ﻋﻤﻠ&= #65264; ﻭ ﻧﻪ ﺩﻳﻦ ﻭ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺗﻮ&#= 65183;ّﻪ ﺭﺍ ﺑﺪﻧﺒﺎﻝ ﺃﻣﺮ ﺩﻳﮕﺮﻯ ﻣﺘﻮﺟّﻪ ﮐﻨﺪ.&#= 1608;َلی ﺍﻳﻦ ﻋﺎﻟﻢ ﺟﺪ&= #65267;ﺪ ﻋﺮﻓﺎﻧﻰ ﻭ ﻣﻠﮑﻮﺗﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﺍﺳﺖ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻴﻮ ﺩﺭ ﺩﺭ ﺑﺎﺭﻩ ﻧﺒﻮﻍ ﺑﺮ ﺻﻔﺖ ﻣﻬﻢ قَدَرﺕ ﺑﺰﺭﮒ ﻧﺎﺑﻐﻪﺩﺭ ﺗﻌﺎﻃﻒ ﻭﺗﻮﺍ&#= 65211;ﻞ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻭ ﺍﺳﺖ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻋﺎﻟﻤﻰ ﺟﺪﻳﺪ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﺑﺴﺎﺯﺩ.ﻳﻌﻨﻰ&#= 1602;َدَرﺕ ﺑﺰﺭﮒ ﺩﺭ ﻋﺸﻖ ﺩﺍﺭﺩﮐﻪ ﻣﻨﺠﺮ ﺑﭙﺮﻭﺍﺭﻯ ﻭ ﺗﻮﻟﻴﺪ ﮔﺮﺩﺩ.ﺩﺭ ﻭﺍﻗﻊ ﺟﺎﻣﻌﻪ ﻣﻘﺪﻣﻪ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﻧﺎﺑﻐﻪ ﺍﺳﺖ.ﻭ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﺍﻭﺭﺍ ﻣﺤﺪﻭﺩ ﻭ ﻣﺸﺨّﺺ ﻣﻴﮑ&#= 65256;ﺪ.ﻧﺎﺑﻐﻪ ﻣﺪﺍﻡ ﺗﺼﻮﺭ ﺟ&= #65166;ﻣﻌﻪ ﺍﻳﺪﺁﻝ ﺩﺍﺭﺩ&#= 65261; ﻣﻴﺨﻮﺍﻫﺪ ﺟﻤﻌﻰ ﺭﺍ ﻋﻮﺽ ﮐﻨﺪ.ﻣﺎﺩﺍﻡ ﮐ&= #65258; ﺩﻭ ﻋﻨﺼﺮ ﻫﻤﮕﺎﻣﻰ ﻭ ﻫﻤﺪﻟﻰﺑﺎ ﺗﺠﺮﻳﺪ ﺍﺯ ﻣﺎﺩﻩ ﻭ ﻣﺎﺩﻳّﺎﺕ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﺴﻴﺮ ﺣﻴﺎﺕ ﺍﺟﺘﻤﺎﻋﻰﻣؤ= 79;ّر ﻫﺴﺘﻨﺪ. ﻭ ﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ &= #65165;ﻳﻦ ﻧﺎﺑﻐﻪ ﮐﺎﻣﻞ ﻭﻭﺍﺻﻞ ﺍﻟﻬﻰ ﺑﺎﺷﺪﻧﻪ ﺑﺮ ﺣﺴﺐ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 65169;ﺎ ﺁﻟﻮﺩﮔﻰ ﻫﺎ.ﺣﺘﻰ ﺍﮔﺮ ﺑﺮﺗﺮ ﺍﺯ ﺳﻄﺢ ﺟﺎﻣﻌﻪ ﺑﺎﺷﺪ. = ﺯﻳﺮﺍ ﻣﺮﺩﻡ ﮐﻪ ﺭﺍﺿﻰ ﺷﺪﻧﺪ ﺗﻘﻠﻴﺪ ﻣﻴﮑﻨ&#= 65256;ﺪﻭ ﻣﺤﻴﻂ ﺍجتماﻋﻰ ﻗﺒﻠﻰ ﺳﺎﺯﻧﺪ&#= 65257; ﻧﺎﺑﻐﻪ ﺍﺳﺖ.ﻭ ﺍﻟﺒﺘﻪ ﺗﺎ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌ&= #65264;.وَلی ﻧﺒﻮﻍ ﺷﺨﺺ ﺭﺍ ﺑﺮ ﺁﻥ ﻣﻰ ﺍﻓﺰﺍﻳﺪﻭ ﺑﺠﺎﻣﻌﻪ ﻣﻴﺮ&#= 65203;ﺎﻧﺪ. ﺷﺎﻳﺪ ﻫﻢ ﺭﺍﺯ ﻧﺒﻮﻍ قَدَرﺕ= ; ﺟﺬﺏ ﻣﺮﺩﻡ ﺑﺎﺷﺪﮐ&#= 65258; ﺍﺯ ﺫﺍﺕ ﺧﻮﺩ ﺧﺎﺭﺝ ﺷﺪﻩ ﻭﺩﻳﮕﺮﺍﻥ ﺭﺍ &= #65169;ﺎ ﺁﻥ ﺫﺍﺕ ﺁﺷﻨﺎ ﻣﻰ ﮐﻨﺪ.ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﻳﻚ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺧﻮﺩ ﻣ&#= 65268;ﺘﻮﺍﻧﺪ ﺫﮐﺮ ﺗﺤﻘﻴﺮ ﺫﺍﺕ ﺧﻮﺩ ﮐﻨﺪ&= #65261; ﺩﺭ ﻗﺎﻟﺐ ﺫﺍﺕ ﺩﻳﮕﺮﻯ ﺑﺮﻭﺩ.ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺁﻧﻬﺎ ﺻﺤﺒﺖ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﻳ&= #65256;ﮑﻪ ﻧﻮﺍﺑﻎ ﺩﺭ ﻣﻌﺮﺽ ﺟﻨﻮﻥ ﻫﺴﺘﻨﺪ ﭼﻮﻥ ﺍﺳﺘﻌﺪﺍﺩ ﺫﺍﺗﻰ ﺩﺍﺭﻧﺪﮐﻪﺑﮑ= 5166;ﺭ ﻧﻴﻔﺘﺎﺩﻩ. ﭼﻮﻥ ﺳﺎﻟﻚ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻣثبت A= 261; ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ. وَل= 40; قَدَرﺕ ﺁﻧﻬﺎ ﺩﺭ ﺍﻧﺪﻣﺎﺝ ﺑﺎ ﺫﺍﺕ ﺩﻳﮕﺮﺍﻥ &= #65165;ﺳﺖ. ﻣﻬﻢ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻧﺎﺑﻐﻪ ﻏﺮﻳﺰﻩ ﺍﺟﺘﻤﺎﻋﻰ ﺧﻮﺏ ﻭ ﮐﺴﺐ ﺗﻌ= ﺎﻃﻒ ﻭ ﺳﻤﭙﺎﺗﻰ ﺩﺍﺭﺩ. ﻣثل ﺍﻳ&#= 65256;ﮑﻪ ﻧﻴﺮﻭﻯ ﻣﻐﻨﺎﻃﻴﺴﻰ ﺟﺬﺏ ﻧﻔﻮس ﺭﻭﺡ ﻣﺮﺩﻡ ﺩﺍﺭﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻴﻮ ﻧﺒﻮﻍ ﺭﺍ قَد= 14;رﺕ ﻏﻴﺮ ﻋﺎﺩﻯ ﺗﻌﺎﻃﻒ ﻭ ﺗﻨﺎﻏﻢ ﻭ ﻫﻢ ﺩﻟﻰ ﺍﺟﺘﻤﺎﻋ&#= 65264; ﻣﻴﮕﻮﻳﺪ. ﺑﺮﺍﻯ ﺧﻠﻖ ﺟﺎﻣﻌﻪ ﺟﺪﻳﺪ&#= 65267;ﺎ ﺍﺻﻠﺎﺡ ﺟﺎﻣﻌﻪ ﻓﻌﻠﻰ. ﭘس ﻧﺒﻮﻍ ﻧﻴﺮﻭﻯ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﻧﻴﺮﻭﻯ ﺫﺍﺕ ﺣﻴﺎﺗﻰﮐﻪ ﺑﺎ &= #65199;ﻣﺎﻥ ﺳﺒﻘﺖ ﻣﻰ ﺟﻮﻳﺪ.ﻭ ﺁﻳﻨﺪﻩ ﺭﺍ ﺍﮐﻨﻮﻥ ﭘﻴﺶ ﺑ&= #65268;ﻨﻰ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺸﮑﻞ ﺍﻣﻮﺍﺝ ﺩﺭﻭﻧﻰ ﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺍﻳﺪﺁﻝ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﺪ.ﮐﻪ ﻗﺒﻠﺎ ﺍﻳﻦ ﺍﻳ&= #65194;ﺁﻝ ﻓﮑﺮﻯ ﺍﺣﺘﻤﺎﻟﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﻓﺮﺩﻯ ﺑﻴﺸﺘﺮ ﻧﺒﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻧﺒﻮﻍ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺁﻧﺎﻥ ﺩﺭﺳﺖ ﺍﺳﺖ.ﻭا&#= 1604;اّ ﺑﺮﺍﻯ ﺍﻣثاﻝ = 5191;ﻮﺩﺷﺎﻥ ﻧﺒﻮﻍ ﺍﺳﺖﮐﻪ ﺍﻧﺤﺮﺍﻑ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺪﻳﺪ ﻭﻋﻤﻴﻖ ﺗﺮ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺩﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻮﻟﺴﺘﻮﻯ ﻧﻴﺰ ﺍﺯ ﺭﺍﺑﻄﻪ ﻫﻨﺮ ﺑﺎ ﺟﺎﻣﻌﻪﻭﻭﺳﻴ= 5248;ﻪﺍﻯ ﺑﺮﺍﻯ ﺍﺭﺗﺒﺎﻁ ﺑﺎﻫﻢ ﻣﻴﺪﺍﻧﺪ.ﻭﺻﺮ&#= 65267;ﺤﺎ ﻃﺮﻓﺪﺍﺭ ﻧﻈﺮﻳﻪ ﺍﺣﺘﻤﺎﻋﻰ ﮔﻴﻮ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻧﻈﺮﻳﻪ ﺣﻴﺎﺗﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﮔﻴﻮ ﭼﻨﻴﻦ ﻗﺎﺑﻞ ﻧﻘﺪ ﺍﺳﺖﮐﻪ ﻣﮑﺘﺒﻰ ﺍﺳﺘﺎﺗﻴﻚ ﺟﻤﺎﻟﻰ ﺍﻳﺴﺘﺎﺑﺮ ﺍﺳﺎس ﻟﺬﺕ ﻭ ﺗﻠﺎﺵ ﻓﺮﺩﻯ ﻣﻴﺪﺍﻧﺪ.ﻣثل ﺍﻳﻨﮑﻪ ﻋﻠﻢ ﺍﻟﺠﻤﺎﻝ ﺩﻧﺒﺎﻟﻪ ﺑﺮﺭﺳﻰ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﻭ ﺳﺎﻳﮑﻮ ﻟﻮﮊ&= #65267;ﻚ ﺑﺎﺷﺪ. ﺍﻭ ﮐﻪ ﮔﻔﺘﻪ ﺑﻮﺩﻫﻨﺮ ﺑﻤﺎ ﺩﺭﻙ ﻣﺴﺘﻘﻴﻢ ﺯﻧﺪﮔﻰ ﭘُﺮ ﺑﺎﺭ ﻣﻴﺪﻫﺪﮐﻪ ﺩﺭ ﺁﻥ ﻋﻤﻴﻖ ﺗﺮﻳﻦ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﻓﺮﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻤﺎﻳﺎﻥ ﺍﺳﺖ. ﻟﺎﻟﻮ ﺍﻋﺘﺮﺍ&#= 65213; ﮐﺮﺩﻩﮐﻪ علی¡= 7; ﺭﻏﻢ ﺣﻤﺎﺳﻪ ﺷ&= #65228;ﺮﻯ ﺧﻮﺏ ﻭﻯوَلی ﺑﺎ ﻓﻬﻢ ﺩﺭﺳﺖ ﻋﻠﻢ ﺍﺳﺘﺎﺗﻴﻚ ﻭ ﻋﻠﻢ ﺍﻟﺄﺟﺘﻤﺎﻉ ﺗ&#= 65262;ﺍﻓﻖ ﻧﺪﺍﺭﺩ.ﻭ ﻣﻌﻴﺎﺭ ﻫﺎﺋﻰ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪﮐﻪ ﺭﻧﮓ ﺍﺳﺘﺎﺗﻴﻚ ﻧﺪﺍﺭﺩ.ﻭ ﺑﻴﻦ = ﭘﺪﻳﺪﻩ ﻭ ﮐﻤﺎﻝ ﻭ ﭘﺪﻳﺪﻩ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺨﻠﻮﻁ ﻣﻴﮑﻨﺪ.ﭼﻮﻥ ﭘ&= #65194;ﻳﺪﻩ ﺍﺧﻠﺎﻕ ﻭ ﺩﻳﻦ ﻭ ﻏﻴﺮﻩ.ﻟﺬﺍ ﮔﻴﻮ ﺑﺎ ﺍﮔﻮﺳ&= #65174; ﮐﻮﻧﺖ ﻭ ﺗﻮﻟﺴﺘﻮﻯ ﻭ ﺑﻠﺮﻭﺩﻭﻥ ﺍﺷﺘﺮﺍﻙ ﻧﻈﺮ &= #65193;ﺍﺭﺩ. ﺯﻳﺮﺍ ﻫﺮﭼﻪ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﻣﺮﺩﻡ ﺭﺍ ﺩﻭﺭ ﺧﻮﺩ ﺟﻤﻊ ﮐﻨﺪ ﺣﺘﻤﺎ ﺯﻳﺒﺎ ﺍﺳﺖ.ﻭ ﻫﺮﭼﻪ ﮐﻪ ﺭﺍﺑﻄﻪ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﮐﻢ ﮐﻨﺪ ﺯﺷﺖﺍﺳﺖ.ﺍﻳﻦ ﻧﻤﻮﻧﻪ ﺯﻳﺒﺎﺋﻰ ﺍﺳﺖ. = ﮐﻪ ﺑﺘﻮﺟﻴﻪ ﺑﺪ ﮐ&= #65208;ﻴﺪﻩ ﺷﺪﻩ. ﻟﺬﺍ ﮔﻴﻮ ﺑﺸﻌﺮﺍﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺭﻣﺰﻯ ﻭ ﻋﺮﻓﺎﻧﻰ ﺣﻤﻠﻪ ﮐﺮﺩﻩﻭ ﺁﻧﻬﺎ ﺭﺍ ﺟﻬﺎﻧﻰ ﻣﻨﺤﻞ &= #65207;ﺪﻩ ﻭ ﺭﻭ ﺑﺰﻭﺍﻝ ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﻣﺎﻧﻨﺪ ﺍﺩﺑﺎﻯ ﻣﻨﺤﺮﻑ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺩﺭ ﺍﺷﺒﺎﻉ ﻏﺮﺍﻳﺰ ﻭ ﺩﺭ ﺻﺪﺩ ﺍﻧﺤﻠﺎﻝ ﺟﺎﻣﻌﻪ ﻣﻴﮑﻮﺷﻨﺪ.ﮐﻪ ﺑﻌﺪ ﺍﺯ ﺳﻄح عموﺩﻯ ﺟﺎﻣﻌʌ= 58; ﺑﺎﻳﺪ ﭼﻨﻴﻦ ﺑﺎﺷﺪ.ﺗﺎ ﻧﻮﺁﻭﺭﻯ ﻭﺗﻌ&#= 65166;ﻟﻰ ﺩﺳﺖ ﺑﺪﻫﺪﻫﻤﻪ ﻧﻮﻉ ﺗﻮﺣﻴﺪ ﺩﺭﺳﺖ ﻧﻴﺴﺖ.ﻣﮕﺮ ﺩﺭ ﺗﻌﺎﻟﻰ ﺑﺨﺸﻴﺪﻥ ﻣﻘﺎ&#= 65249; ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻤﻘﺼﺪ ﺃﺑﺪﻯ ﻭ ﺍﻟﻬﻰ.= ﻭ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﺩﻭ ﮔﺮﻭﻩ ﺍﺳﺖ.ﮔﻴﻮ ﺑﻴﻦ ﻫﻨﺮ ﻭﺍﺧﻠﺎﻕ &= #65261;ﺩﻳﻦ ﻭ ﺑﻰ ﺩﻳﻨﻰﻭ ﺣﺘﻰ ﺑﺎﻋﻠﻢ ﺧﻠﻂ ﻣﺒﺤﺶ ﻣﻴﮑﻨﺪ. ﭼﻮﻥ ﺍﮔﺮ ﻫﻢ ﻋﻮﺍﻃ&= #65234; ﺷﺨﺼﻰ ﻏﻴﺮ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎﺷﺪ ﺑﺎﺯ ﺩﺍﺭﺍﻯ ﻋﻮﺍﻃﻒ ﺟﻤﺎﻟ&#= 65264; ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺩﺭ ﻣﺮﺣﻠﻪ ﺍﻭﻝ ﺍﺟﺘﻤﺎﻋﻰ ﺁﻧﺮﺍ ﺩﺭﻳﺎﻓ&#= 65174; ﮐﺮﺩﻩ ﺍﺳﺖ. ﻟﺬﺍ ﻧﻈﺮ ﮔﻴﻮ ﺩﺭ ﻫﻨﺮ ﺭﻭﻣﺎﻧﺘﻴﻚ ﻣﺎﻧﺪﻩ ﻭﻧﻘﺶ ﻭﺍﻗﻌﻰ ﺟﺎﻣﻌﻪ ﻭ ﻣﺎﺩﻯ ﺭﺍ ﺩﺭﻙ ﻧﮑﺮﺩﻩﻭ ﺑﺮﺍ&#= 65263; ﺳﻄﺢ ﻣﻮثّق ﺣﺪّ ﻭﺳﻂ ﺍﺭﺯﺷﻰ ﻗﺎﺋﻞ ﻧﺸﺪﻩ ﺍﺳﺖ .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻭﺍﺋﻞ ﻗﺮﻥ ﺑﻴﺴﺘﻢﻣﮑﺘﺐ ﺍﻟﻤﺎﻧﻰ ﺩﺳﻮﺍﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻭﺗﻴﺘس ﺳﻌﻰ ﺑﺮﺍﻯ ﺗﺄﺳﻴس ﻋﻠﻢ ﻋﻤﻮﻣﻰ ﺑﺮﺍﻯ ﻫﻨﺮ ﮐﺮﺩﻧﺪ.ﮐﻪ ﭘﺪﻳﺪﻩ ﻫﻨﺮﻯ ﻭﻭﻇﺎﻳﻒ ﺑﺪﺍﺋﻰ ﻭﺭﻭﺍ&#= 65169;ﻂ ﻫﻨﺮﺩﺭ ﺩﻳﮕﺮ ﻣﻈﺎﻫﺮ ﻓﺮﻫﻨ&#= 64405;ﻰ ﺑﺮﺭﺳﻰ ﻧﻤﺎﻳﻨﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang=3DAR-SA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﺗﻴﺘ= 587; ﺩﺭ ﺍﺻﻮﻝ ﻋﻠﻢ ﻫﻨﺮ ﻋﺎﻡ ﮔﻔﺖ. ﻫﻨﺮ ﻳﻚ ﭘﺪﻳﺪ&= #65257; ﻧﻮﻋﻰ ﻣﺴﺘﻘﻞ ﻧﻴﺴﺖ. ﺗﻨﻬﺎ ﻭﺍﻗﻌﻪﺍﻯ ﻓﺮﻫﻨﮕﻰﺑﻤﻌ= 5256;ﻰ ﮐﻠّﻰ ﺍﺳﺖ ﻋﻠﻢ ﻫﻨﺮ ﻋﺎﻡ ﺩﺍﺩﻥ ﺍﺳﺘﺎﺗﻴﻚ ﻧﻴﺴﺖﺑﻠﮑﻪ ﺑﺮﺭﺳﻰ ﺍﻧﺴﺎﻧﻰ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻭﻇﻴﻔﻪ ﻫﻨﺮ ﺩﺭ ﻓﺮﻫﻨﮕﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺨﺘﻠﻒ ﺍﺳﺖ.ﺷﺎﻣﻞ ﻭﻇ&= #65166;ﻳﻒ ﺩﻳﻨﻰ ﻣﻠّﻰ ﻭ ﻧﻔﻌﻰ ﻭ ﻋﺎﻃﻔﻰ ﻭ ﻏﻴﺮﻩ ﻣﻴﺒﺎﺷ&#= 65194;.ﻫﻨﺮﺗﺎ ﺳﻄﺢ ﻋﻤﻮﻣﻰ ﺟﻮﺍﻣﻊ ﺑﺸﺮﻯ&#= 65251;ﻮﺭﺩ ﻧﻈﺮ ﺍﻭﺗﻴﺘس ﺍﺳﺖ.ﻭ ﺑﻌﺪ ﺍﺯ= ﺑﺤث ﺟﻤﺎﻟﻰ ﻭ ﺷﺨﺼﻰ ﺍﺳﺖ. ﻫﻨﺮ ﻧﺎﺳﻮﺗﻰ ﺣﻴﺎﺗﻰﻭ ﻫﻨﺮ ﻣﻠﮑﻮﺗﻰ ﺍﺧﻠﺎﻗﻰﻭ ﻫﻨﺮﻋﻘﻠﻰ ﺍﺟﺘﻤﺎﻋﻰﻭ ﻫﻨﺮ ﻟﺎﻫﻮﺗﻰ ﻳﺎ ﻋﻮﺍﻟﻢ ﺟﻤﺎﻝ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺍﺳﺖ. ﮐﻪ ﭼﻨﻴﻦ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻢ ﻫﻨﺮ ﺍﻟﻬﻰﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺁﻏﺎﺯ ﮔﺮﺩﻳﺪ.ﮐﻪ ﮐﻴﻮﻣﺮث ﺁﺩﻡ &#= 65169;ﻘﻮل ﻤﺮﺩﻡ ﺑﺎﺑﻞ ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ ﺭﺍ ﺑﻨﺎﻡ ﻭﺩﺍﻧﺘ&#= 65166; ﻳﺎ ﺩﻳﻦ ﻭِﺩّ ﻭ ﻭِﺩﺍﺩ ﻭﻣﺤﺒّﺖ ﺗﺄﺳﻴس ﻧﻤﻮﺩ.&#= 64400;ﻪ ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﺗﻤﺎم أﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺩﺭﮐﻠﺎس هاﻯﺸﻬﻮﺩﻯ ﭘﻴﺪﺍ ﺷﺪﻧﺪ.ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ ﻭ ﺑﻮﺩﻳﺴﻢ ﻧﺨﺴﺘﻴﻦ ﻭ ﺯﺭﺩﺷﺖ ﻧﺨﺴﺘﻴﻦﻭ ﻣﺴﻴﺢ ﻭمحمّد= ;.ﮐﻪ ﺑﻌﺪﺍ ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﺍ&= #65247;ﻬﻰ ﺩﺭﻏﻴﺮﻋﺎﻣﻠ= 5166;ﻥ ﺳﻠﻮﮐﻰﻫﺪﻑ ﺁﻥ ﭘﻴﺎﻣﺒﺮﺍ&#= 65253; ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﺷﺸﮕﺎﻧﻪﺳﺮﺍ= 5203;ﺮ ﺗﺒﺪﻳﻞ ﺑﻤﺬﺍﻫﺐ ﻗﺸﺮﻯ ﮔﻮﻧﺎﮔ&#= 65262;ﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺷﺪﻧﺪ. ﮐﻪ ﺑﺪ ﺩﻳﻨﻰ ﻣﺠﺮﻡ ﺗﺮ ﺍﺯ ﺑﻴﺪﻳﻨﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﺪ&= #65175;ﺮﻳﻦ ﻗﻬﻘﺮﺍ ﮐﺎﺭﻣﺎﺋی ﻮﺟﺮﻡ ﺭﺍ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ. ﺗ= ﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻮﻋﻰﺩﻭ&#= 65169;ﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻤﺎﻳﻨﺪ.ﻭ ﭼﻮﻥ ﺑﺎ ﺗﮑﺎﻣ&= #65248;ﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﺒﻴﻌﻰ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎ&#= 65175;ﻰ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ = ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻭ ﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺍﻣ&= #64401;ﺎﻧﺎﺕ ﻋﻘﻠﻰ ﻭ ﺍﺭﺍﺩﻯ ﻭ ﻋﺎﻃﻔﻰ ﻟﺎﺯﻡ ﺑﺮﺳﻨﺪﺑﺎﻳﺪ= 5235;ﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳ&#= 65256;ﺪ.ﻭﺧﻮﺩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺁﻥ ﺑﺮﺳﺎﻧﻨﺪ.ﮐﻪ &= #65261;ﻳﺰﺍﻯ ﺭﺟﻌﺖ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻭ ﭘس ﺍﺯﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺷﺎﻳﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻫﻔﺘﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65169;ﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨ&#= 65194; ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳ&= #65256;ﺪ.ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ&#= 64400;ﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﺃﺑﺪ&= #65267;ﺖ ﻣﻄﻠﻖ ﺍﺳﺖ .<o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺳﭙس ﻫﻮﺭﺗﻴﻚ ﻓﺮﻫ&#= 65256;ﮕﺴﺘﺎﻥ ﻫﻨﺮﻯ ﺯﻳﺒﺎ ﺩﺭ ﻓﺮﺍﻧﺴﻪ ﺭ&= #65165; ﺑﺎ ﺗﺎﺭﻳﺦ ﻣﺮﺑﻮﻃﻪ ﺗﺮﺗ&#= 65268;ﺐ ﺩﺍﺩ.ﻭ ﺗﺄﮐﻴﺪ = ﮐﺮﺩﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﺍﺳﺘﺎﺗﻴﻚ ﻓﻠﺎﺳﻔﻪ ﺩﺳﺖ ﮐﺸﻴﺪ ﻭ ﺗﻨﻬﺎ ﺑﺎﺳﺘﺎﺗﻴﻚ ﺩﻳﺪ ﺗﺎﺭﻳﺨﻰ ﭘﺮﺩﺍﺧﺖ.ﺯﻳﺮ&#= 65165; ﻋﻤﻞ ﻓﻨّﻰ ﻫﻨﺮﻯﻳﻚ ﺣﻘﻴﻘﺖ ﺭﻭﺣﻰ ﻳﺎ ﺟﻮﻫﺮ ﻣﺘﻌﺎﻟﻰﻗﺎﺑ= 5246; ﺑﺮﺭﺳﻰ ﻋﻠﻢ ﺍﻟﻬﻰ ﻋﺮﻓﺎﻧ&#= 65264; ﻧﻴﺴﺖ. ﮐﻪ ﺁﻧﺎﻥ ﻋﻠﻢ ﻟﺎﻫﻮﺗﻰ ﻣﻴﮕﻔﺘﻨﺪ.ﺑﻠ&#= 64401;ﻪ ﻭﺍﻗﻌﻪﺍﻯ ﺗﺎﺭﻳﺨﻰ ﺍﺳﺖﮐﻪ ﺑﺎ ﺭﻭﺡ ﻫﺴﺘﻰ ﻣﺮﺑﻮﻁ ﺍﺳﺖ. ﻭﻯ ﺍﺳﺘﺎﺗﻴﻚ ﻣؤﺭﺧﻴﻦ ﺭﺍ ﺑﺠﺎﻯ ﺍﺳﺘﺎﺗﻴﻚ ﻭ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎ&#= 65203;ﻰ ﻓﻠﺎﺳﻔﻪ ﻗﺮﺍﺭ ﺩﺍﺩ. ﺯﻳﺮﺍ ﺍﻭ ﺟﻤﺎﻝ ﻭﺯﻳﺒﺎﺋﻰ ﺭﺍ ﭼﻴﺰ ﮐﻠّﻰ ﺃﺯﻟﻰ ﻧﻤﻴﺪﺍ&#= 65255;ﺪ.ﺑﻠﮑﻪ ﺗﺎﺭﻳﺨﻰ ﻭ ﻣﺤﻠّﻰ ﻣﻴﺨﻮﺍﻧﺪ ﮐﻪ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﻫﻨﺮ ﺩﺭ ﻣﺮﺣﻠﻪ ﺁﺧﺮ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﮑﻠّﻰ ﻣﺎﺩﻯ &#= 65169;ﺎﻗﻰ ﺑﺎﺷﺪ. ﻣﮕﺮ ﺗﺎﺳﺮﺣﺪّ ﻫﻨ= 5198; ﺟﻤﻌﻰﮐﻪ ﺍﺯ ﺯﻳﺒﺎﺋﻰ ﻣﺎﺩﻯ ﺯﻳﺒﺎﺋ&#= 65264; ﻣﻌﻨﻮﻯ ﻭ ﺃﺩﺑﻰ ﻭﺳﭙس ﺯﻳﺒﺎﺋﻰ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺳﻪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭ ﺍﻳﺮﺍﻥ ﺭﺍﻳﺞ &= #65169;ﻮﺩﻩ.ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﻋﺼﺮ ﺍﺳﻠﺎﻣﻰ ﺍﻳﺮﺍﻥ ﻭ ﺯﺑﺎ&= #65253; ﻓﺎﺭﺳﻰ ﺩﺭﻯﮐﻤﺘﺮ ﻳﺎﺑﻴﺸﺘﺮ ﺍﺯ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖﻫﻨﺮ ﻣﻴﻨﻮﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺷﻌﺮﻯ ﻣﺒﻴّﻦ ﺍﺣﻮﺍﻝ ﻧﻴﺎﻣ&#= 65194;ﻩ ﻏﻴﺒﻰ ﻳﺎ ﻧﺎﺩﻳﺪﻩ ﺁﻳﻨﺪﻩ ﺭﺍ ﻣﻴﮕﻮﻳﺪ.ﮐﻪ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﻭ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖﺑﺎﺗﻔﺎﻭﺕ ﻋﻘﻠﻰ ﺧﻮﺩ ﺩﻳﺪﻩﺍﻧﺪ. ﮐﻪ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖ ﻭ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻤﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﺑﺎ ﭘﻴﺸﺮﻓﺖ ﺧﻮﺩﮐﻤﻚ ﺑﺘﺼﻮﺭ ﺑﻬﺘﺮ ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺩﺭﺳﺖ ﺗﺮﻭﺍﻗﻊ ﺁﻳﻨﺪﻩ ﻧﻴﺎﻣ&#= 65194;ﻩ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺁﻳﻨﺪﻩ ﺭﺍ ﺗﺼﻮﺭ ﮐﺮﺩﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺣﺪّ ﺗﻮﺍﻥ ﺧﻮﺩ ﺩﺭ ﻧﻮﺷﺘﻪﻫﺎﻳﻢ= 5165;ﺣﺴﺎس ﺁﻧﺮﺍ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩﻡ ﺩﺍﺷﺘﻪﺍﻡ ﻭ ﺑ&= #65268;ﺎﻥ ﻧﻤﻮﺩﻩﺍﻡ. ﻭ ﺩﺭ ﺁﻳﻨﺪﻩ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖﻭﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎﺯﻩ ﺗﺮﻯ ﺍﺯ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﻟﺪﻧّﻰ ﻫﺎﻯ ﺍﻟﻬﺎﻣﻰ ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺑﻬﺘﺮﻯ ﺍﺯ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﮐﻪ ﺍﮔﺮﺩﻗﻴﻘﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﺎﻥ ﻧﺒﺎﺷﺪوَلی ﺳﻤﺒﻮﻟﻴﻚ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭ ﻣﻴﻔﻬﻤﻨﺪﻭ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺎ&#= 65199; ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺿﻤﻨﺎ ﺧﻴﻠﻰ ﺍﺯ ﻧﻈﺮ ﻋﻠﻤﻰ ﺩﻗﻴﻖ ﻳﺎ ﻧﺴﺒﺘﺎ ﺩﻗﻴﻖ ﺍﺳﺖ.ﻭﺯﻳﺒﺎﺋ&#= 65264; ﻳﻚ ﺣﺎﻝ ﻧﻔﺴﺎﻧﻰ ﺩﺭ ﺷﺨﺺ ﻧﻴﺴﺖﺑﻠﮑﻪ ﻭﺍﻗﻌﻪ ﻫﺎﻯ ﺗ&= #65166;ﺭﻳﺨﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ.ﻭ ﺑﺎﻳﺪ ﺑﻴﻦ ﻋﻠﻢ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﻋﻠﻢ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﻰ ﺍﺳﺘﺎﺗﻴﻚ ﻓﺮﻕ ﮔﺬﺍﺭﺩ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺎﺭﻳﺦ ﺍﺳﺖ ﮐﻪ ﺑﺎﻳﺪ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺟﻤﺎﻟﻰ ﺭﺍ ﺑﺮ&= #65197;ﺳﻰ ﻭﺍﺭﺯﻳﺎﺑﻰ ﮐﻨﺪ.ﻭ ﺍﻳﻦ ﮐﺎ= ﺭ ﻋﻠﻤﺎی ﺟﺎﻣﻌﻪ ﺷﻨﺎس ﺍﺳﺖﻭ ﻧﻪ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻟﻬﻴّﻮﻥ ﻗﺸﺮﻯ. ﺟﺪﺍ ﺷﺪﻥ ﺍﺯ ﻋﻠﻢ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻋﻠﻢ ﺍﻟﻨﻔس ﻭ ﻋﻠﻢ ﻟﺎﻫﻮﺕ ﻋﺮﻓﺎﻧﻰ ﻫﻤﺎﻥ ﻣﺎﺩﻯ ﮐﺮﺩﻥ ﮐﺎﻣﻞ ﻫﻨﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﻴﺮﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺯ ﻟﺤﺎﻅ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻳﺎﻓﺘﻪوَلی ﻣﻈﻬﺮﻯ ﺯﻳﺒﺎﻭﺗﺎﺯﻩ ﺑﺮﺍﻯ ﻳﻚ تمد= 17;ن ﻣﺎﺩﻯ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻋﻤﻠﺎ ﺩﻭﺭﻯ ﺍﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺷﺪﻳﺪﺗﺮ ﮐﺮﺩﻥ ﻣﺮﺍﺗﺐ ﻗﻬﻘﺮﺍﻯ ﮐﺎﺭ&#= 65251;ﺎﺋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ. ﭼﻴﺰﻯ ﮐﻪ ﻣﺎﺩﻳﻮﻥ ﻭﻋﻠﻤﺎ ﻭ ﻓﻠﺎ&= #65203;ﻔﻪ ﻫﺮﮔﺰ ﻓﮑﺮ ﺁﻧﺮﺍ ﻧﻤﻰ ﮐﻨﻨﺪ.ﻭ ﺍﻟﻬﻴّﻮﻥ ﻗﺸ= 5198;ﻯ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰﺟﺰ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩﻭ ﺣﻘﺎﺭﺕ ﺗﺪﺭﻳﺠﻰ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﺩﺭﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎ&#= 65247;ﻔﻌﻞ ﺧﻮﺩﮐﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ.ﻭﺗﻨ&#= 65260;ﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭ ﺍﻧ&= #65170;ﻴﺎﻯ ﺍوَلی ﺍﻟﻌﺰ᥼= 9; ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎ&#= 65249; ﻧﻤﻴﺪﻫﻨﺪ.ﮐﻪ ﺫﺍﺕ ﺧﻮﺩ ﺭﺍ ﭘﺎﮐﺘﺮ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ. ﺍﻟﺒﺘﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻫﻨﺮﻫﻤﺎﻥ ﺗﮑﺎﻣﻞ ﻣﺎﺩﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻥ ﺍﺳﺖ.ﮐﻪ ﻋﻤﻠﺎ ﻧﻴﺰ ﺻﻮﺭﺕ ﻣﻴ&= #64405;ﻴﺮﺩ.وَلی ﺁﻧﭽﻪ ﺑﻮﺩﻩ ﻭ ﺁﻧﭽﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺮﺣﺴﺐ ﮔﺬﺷﺘ&#= 65258; ﻫﺎ ﺑﺎﺷﺪ. ﮔﻮﺋﻰ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﻫﻨﺮﮐﺎﺭﻯ ﻏﻴﺮ ﺍﺯﺗﮑﺎﻣﻞ ﻣﻨﻄﻘﻰ ﻭ ﺗﺎﺭﻳﺨﻰ ﺩﻳﮕ&#= 65198; ﻋﻠﻮﻡ ﻣﻴﺒﺎﺷﺪ. ﺍﻟﺒﺘﻪ ﺑﺴﻴﺎﺭ ﮐﻠّﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺁﻳﻨﺪﻩ ﺷﺒﺎﻫﺘﻬﺎﺋﻰ &#= 65169;ﺎ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ولی ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰﺿﻤﻦ ﺷﻨﺎﺧﺖ ﺗﺎﺭﻳﺦ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭ&#= 65187;ﻰ ﮔﺬﺷﺘﻪ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﮐﻨﻮﻧﻰ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯﻭ ﺩﺭﻳ&#= 65166;ﻓﺘﻬﺎﻯ ﺍﻟﻬﺎﻣﻰ ﻭ ﺭؤﻳﺎﺋﻰ ﺍﺯ ﺁﻳﻨﺪﻩﺟﺮﻳﺎ= 5255;ﻰ ﻣﻨﻄﻘﻰ ﺍﺯ ﺗﮑﺎﻣﻞ ﻣﻨﻄﻘﻰﻭ ﺣﺘﻰ ﺑﺼﻮﺭﺕ ﻓﺮﻣﻮﻟﻬﺎﻯ ﻗﺎﻧﻮﻧﻰ ﺑﺼﻮ&#= 65197;ﺕ ﻗﻮﺍﻧﻴﻦ ﺷﻬﻮﺩﻯ ﺻﻮﺭﺕ &= #65251;ﻴﮕﻴﺮﺩ. ﮔﺮﭼﻪ ﺁﻳﻨﺪﻩ ﺭﺍ ﺑﺎﺯ ﺳﻤﺒﻮﻟﻴﻚ ﺑﻴﺎﻥ ﻣﻴﮑﻨﺪ.&= #1608;َلی ﺍﻳﻦ ﺯﺑﺎﻥ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﻴﺎﻥ ﻭ ﺗﻌﺒﻴﺮﺍﺕ ﺳ&= #65252;ﺒﻮﻟﻴﻚ ﻋﺮﻓﺎﻧﻰ ﻫﺴﺘﻨﺪﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻥ ﺁﻳﻨﺪﻩ ﺑﻴﺸﺘ&#= 65198; ﻭﺍﻗﻌﻴّﺖﺭﺍA= 193;ﺭ ﻫﻨﺮ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﺮﺳﺶ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﭼﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﻭﻗﺎﻳﻊ ﺗﺎﺭﻳ&#= 65192;ﻰ ﺭﺍﺑﺸﮑﻞ ﻫﻨﺮ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﮐﺮﺩ.ﻭ ﺍﻳﻦ ﻣﺸ= ﮑﻞ ﻫﻤﻪ ﺍﻣﻮﺭ ﺗﺎﺭﻳﺨﻰ ﺍﺳﺖ.ﮐﻪ ﻣﻌﻴﺎﺭ ﺟﻤﺎﻟ&#= 65264; ثاﺑﺘﻰ ﺩﺭﺍﺧﺘﻴﺎﺭ ﻧﻴﺴﺖ.ﻣﮕﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﻋﻮﺍﻟﻢ ﺷﻬﻮﺩ&#= 65263; ﻣﺮﺑﻮﻃﻪﮐﻪ ﺯﻳﺒﺎﺋﻰ ﺩﺭ ﻧﻮﺭ ﻭ ﺳﻨﮕﻬﺎﻯ ﻗﻴﻤﺘﻰ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﻧﻮﺭﺍﻧﻰﺗﻨﻬ= 5166; ﻣﻌﻴﺎﺭﻫﺎﻯ ﺷ&#= 65256;ﺎﺧﺖ ﺍﻣﻮﺭ ﻫﻨﺮﻯ ﻭ ﺍﺭﺯﺷﻤﻨﺪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ.ﮐﻪ ﻫﻢ ﮔﺬﺷﺘﻪ ﻭ ﻫﻢ ﺣﺎﻝ ﻭ ﺁﻳﻨﺪﻩ = ﺭﺍ ﺗﻨﻬﺎ ﺩﺭ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧ&#= 65204;ﺖ.ﻭ ﺁﻧﺮﺍ ﻧﻴﺰ ﺧﺪﺍﻭﻧﺪ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩﺑﺎﻳ= 5194; ﺩﺭﻳﺎﻓﺘﻨﻰ ﻭ ﺭؤﻳﺎﺋﻰ ﻓﺎﻧﺘﺎﺳﺘﻴﻚ ﺑﺸﻮﺩ.ﻭ ﻓﻬﻢ ﻭ ﺑﺮﺩﺍﺷﺖ ﻭ ﻧﻴﺰ ﺑﻴﺎﻥ ﻭ ﺗﻌﺒﻴﺮ ﻣﻨﻄﻘﻰ ﻣﺎﺩﻯ ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮ&= #65165;ﻥ ﮔﻔﺖﮐﻪ ﺑﺎﻭﺭ ﻫﻢ ﻧﺪﺍﺭﻧﺪ.و&#= 1614;لی ﺩﺭﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺗﺎ ﺣﺪﻭﺩﻯ ﺑﺪﺍﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ.ﻣﺎﻧﻨﺪ &= #64344;ﻴﺸﮕﻮﺋﻰ ﻫﺎﻯ ﺃﻧﺒﻴﺎﻯ ﻭﻟﺎﻳﺘﻬﺎ ﺳﻠﻮﮐﻰ ﮔﺬﺷﺘ&#= 65258;ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻤﻮﻧﻪ ﻭﺳﻴﻊ ﺁﻧﺮﺍ ﺩﺭ ﺗﻮﺭﺍﺕ ﻣﻠﺎﺣﻈﻪ ﺩﺍﺭﻳﻢ. ﮐﻪ ﺣﺘﻰ ﻣﺴﻴﺢ ﻭ م&= #1581;مّد ﭘﻴﺶ ﺑﻴﻨﻰ ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﮔﻔﺘﻪﺍﻧﺪ. ﻭ ﺩﺭ ﺍﺣﺎﺩﻳث ثبت ﺷﺪﻩﮐﻪﺑﺮﺍﻯ= 4381;ﻨﺪ ﺳﺎﻟﮑﻰ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﻭﺩﻳﮕﺮﺍﻥ ﺑﺮ&#= 65187;ﺴﺐ ﻓﻬﻢ ﺧﻮﺩ ﺭﻭﺍﻳﺘﻬﺎﻯ ﺑﻌﺪﻯ ﺭﺍﻧﻤﻮﺩﻩﺍﻧ= 5194;.ﮐﻪ ﻗﺎﺑﻞ ﺍﺳﺘﻨﺎﺩ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻧﻴﺴﺖ ﻣﮕﺮ ﭘﻴﺮ ﺍﻟﻬ&= #65264; بسالکان خود ﭼﻪ ﺑﮕﻮﻳﺪ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺳﻠﻴﻘﻪ ﺍﻣﺮﻭﺯ ﺑﺎ ﻧﻈﺮ ﻣﺘﺨﺼﺼﻴﻦ ﻫﺮ ﻋﺼﺮﻯ ﺗﻨﻬﺎ ﺑﺎ ﻧﻈﺮ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻫﻤﺎﻥ ﻋﺼﻮﺭ ﺍﺳﺖ.ﺍﮔﺮ ﻧﻮﺷﺘﻪ ﻫﺎﺋﻰ ﺑﺠﺎﻯ ﮔﺬﺍﺭﺩﻩ ﺑﺎﺷ&#= 65256;ﺪ ﻳﺎ ﻫﻨﺮﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺷﻌﺮﻯ ﻭ ﻳﺎ ﺣﺘﻰ ﻫﻨﺮﻫﺎﻯ ﻧﻘّﺎﺷﻰﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ ﻣﺎﻧﻰ ﺗﻬﻴﻪ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ.&= #1608;َلی ﻣﮑﺘﺐ ﺳﻠﻮﮐﻰ ﻋﺮﻓﺎﻥ محمّد= ;ﻯ ﮐﻪ ﺑﮑﻠّﻰ ﻣﻔﻬﻮﻡ ﺗﻤﺎﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﻗﺸﺮﻯ ﻧﻴﺴﺖ. ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﻣﺤﺮﻣﺎﻧﻪ ﻭ ﺷﺨﺼﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﺳﺎﻟﮑﺎﻥ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺷﺎﻥ ﮔﻔﺘﻪ ﻣﻴﺸﺪﻩ.ﻭ ﺗﺎ ﻣﺮﮒ ﺳﺎﻟﻚ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺩﺍﺭﻧﺪ. ﻣﻌﻴﺎﺭﻫﺎﻯ ﺯﻳﺒﺎﺋﻰ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﺁﮔﺎﻩ ﮔﺮﺩﻧﺪ. ﮐﻪ ﺁﻳﻨﺪﻩ ﺍﻓﺮﺍ&#= 65193; ﺍﻟﻬی ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﻫﻴﭻ ﺩ= ﻭ ﻧﻔﺮﻯ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﻣﻄﻠﻘﺎ ﻣﺎﻧﻨﺪ ﻫﻢ ﺁﻓﺮﻳﺪﻩ ﻧﺸﺪﻩ ﻭ ﻧﺨﻮﺍﻫﺪ ﺷﺪ.ﻭ = ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎ&#= 65255;ﻨﺪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻳﮕﺎﻧﻪ ﻭ ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﻧﻮﻉ ﺩﺭ ﻓﺮﺩ ﻭﺍﺣﺪ ﺍﺳﺖ.ﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻮﻋﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭﺍﺣﺪﻯﺪﺍﺭﺩ. ﻭ ﺑﺮﺍﻯ ﻓﻬﻢ ﭘ= ﻴﭽﻴﺪﮔﻰ ﺍﻣﻮﺭ ﺃﻧﺒﻮﻩ ﻣﻮﺟﻮﺩﺍﺕﻋﻠ= 5250; ﺑﻴﻮﻟﻮﮊﻯ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻧﻮﻋﻰ ﻭﮐﻠّﻰ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﺑﻤﻮﺟﺐ ﻓﻠﺎﻥ ﺻﻔﺘﻰ ﺩﺭ ﺗﻦﺍﺯ ﺍﻳﻨﺠﺎ ﺗﺎ ﺁﻧﺠﺎﻣثل= 75; ﻧﺎﻡ ﻣﻴﻤﻮﻥ ﻳﺎ ﺍﻧﺴﺎﻥ ﻭ ﻏﻴﺮﻩ ﺩﺍﺭﺩ.ﻫ&= #65252;ﺎﻥ ﻃﻮﺭﻫﻢ ﻧﻴﺰ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﺧﻮﺩ ﻫ&= #65200;ﺍﺭﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﺯ ﺁﻥ ﺑﺎﻳﺪ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ.ﮔﻮﺋﻰ ﻧﺮﺩﺑﺎﻧﻰ ﺍﺳﺖﮐﻪ ﺑﻴﺶ ﺍﺯ ﺩﻭﺳﻪ ﭘﻠّﻪ ﺁﻧﺮﺍﻧ= 5252;ﻴﺘﻮﺍﻥ ﺳﺮﻳﻌﺘﺮ ﺑﺎﻟﺎﺭﻓﺖ.ﻭ ﻫﺮﺑﺎﺭ ﺩﺭ ﻳﻚ = ﺗﻮﻟﺪ ﻧﻮﻋﻰ.ﺯﻳﺮﺍ ﺟﻬﺶ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻤﮑﻦ ﻧﺒﻮﺩﻩ ﻭﻣﻨﻄﻘﻰ ﻫﻢ ﻧﻴﺴﺖ.ﻭﺍﻟّﺎ &#= 65203;ﻘﻮﻁ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ &= #65175;ﮑﺮﺍﺭ ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮﺩ.ﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎﻯ ﻧﻮﻋﻰ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺯﻧﺪﮔﻴﻬﺎﻯ ﺩﺭﺩﻧﺎﻙ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﺎﺕﻭ ﺣﺘﻰ ﺍﻧﺴﺎﻧﻬ&#= 65166; ﺭﺍ ﮐﻪ ﺑﭽﺸﻢ ﻣﻴﺒﻴﻨﻴﻢ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ= 4400;ﻪ ﮔﺎﻫﻰ ﺩﺭﺍﻧﺴ&#= 65166;ﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻭ ﻧﺎﻗﺺﺍﻟﺨﻠﻘ= 5258; ﻳﺎ ﺑﺎ ﻧﻘﺺ ﻋﻀﻮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ ﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺍﻧ&#= 65184;ﺎﻡ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ.ﮐﻪ ﻓﺮﻣﺎﻥ ﺍﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑ&= #65262;ﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺍ&= #65251;ﺮﻭﺯ ﻣﺸﮑﻞ ﻋﻠﻤﺎﻯ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﻰﺍﻧﺘﺨ= 5166;ﺏ ﻣﻌﻴﺎﺭﻯ ﺑﺮﺍﻯ ﺯﻳﺒﺎﺋﻰ ﻫﺎ ﺍﺳﺖ ﮐﻪ ﺯﻳﺒﺎﺋﻰ ﺩﺭ ﭼﻪ ﺍﻣﻮﺭﻯ ﺍﺳﺖ.ﻭ ﺩﺭﺟﻪ ﻭ ﻃﺒﻘﺎﺕ ﺳﻠﻴﻘ&#= 65258; ﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﻋﻘﻞ ﻭ ﭘﺎﮐﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻋ&= #65166;ﻣﻞ ﺍﺻﻠﻰ ﺯﻳﺒﺎ ﺩﻳﺪﻥ ﻭ ﺳﻤﭙﺎﺗﻰ ﻫﺎﻯ ﻣثبت ﻳﺎ ﻣﻨﻔA= 264; ﻣﻴﺒﺎﺷﺪ.ﻭ ﻫﺮﻳﻚ ﺧﻮﺩ ﻧﻤﻮﻧﻪ ﻣﻨﺤﺼﺮ ﺑﻔﺮﺩ ﺍﺳﺖ.ﮐﻪ ﺻﺎﺩﻗ&= #65166;ﻧﻪ ﺑﻤﻌﻴﺎﺭﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﺭﺯﺷﻴﺎﺑﻰ ﻫﻨﺮ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.ﮐﻪ ﺑﺎﺯ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺟﻤﻌﻰ ﻫﻤ&= #65166;ﻥ ﺯﻣﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺗﻨﻬﺎ ﺁثاﺭ ﻫﻨﺮﻯ ﺁﻧﻬﺎ ﺍﮔﺮ ﺑﻤﺎ ﺭﺳﻴ&= #65194;ﻩ ﺑﺎﺷﺪ.وَلی ﺍﺳﺘﺸﻨﺎٴﺎ ﺍ= 5261;ﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﻣ&= #65228;ﻴﺎﺭ ﺯﻳﺒﺎ ﺷﻨﺎﺳﻰ ﻭ ﻓﺮﻣﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ ﻗﺎﻧﻮﻥ ﻣﺎﻧﻨﺪﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﻣﺎ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ.ﺩﺭ&#= 65165;ﺳﻤاء ﺍﻟﻠﻪ ﻳﺎ ﻧﺎﻣﻮس ﻭ ﺍﺳﺮﺍﺭ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ.ﮐﻪ ﺩﺭ&= #65259;ﺮ ﻭﻟﺎﻳﺘﻰ ﺳﻠﻮﮐﻰ ﻧﺎﻣﻬﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﻭﺩﺭ ﻭﻟﺎﻳﺖ محمّد= ;ﻯﻧﺎﻡ ﻋﺮﻓﺎﻧﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺍﺳﺖ. ﻭ ﺑﺮﺗﺮ ﺍﺯ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﻭ ﺍﺳﺮﺍﺭ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬ&#= 65264; ﺭﺍ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺩﻭﺭﺗﺮ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ محمّدﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﻣﺎﻡ ﺍﻣّﻰ ﺍﻭﻡ ﮐﺮﺩﻩ ﺁﺧﺮ ﺍﻟﺰ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﻭﻝ ﺍﻟﺰﻣﺎﻥﻨﻮع ﻔﻮﻕ ﺑﺸﺮﻯ ﮐﺸ&= #65234; ﺧﻮﺍﻫﺪ ﮐﺮﺩ.ﻭﺍﻳﻦ ﻃﺒ&= #65240;ﻪ ﺑﻨﺪﻯ ﻧﻮﻋﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ = ﺍﺳﺖﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻫﺎﻭﻧﻪ ﻳﻚ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺑﺎ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﻣﺎﻥ. ﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﭼﻬﺎ&= #65197;ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺪ&= #65197;ﺍﺯﺍ ﺧﻮﺍﻫﺪ ﮐﺸﻴﺪﺗﻨﻬﺎ ﺍﺭﻭﺍﺣﻰ ﺗﻮﻟ&#= 65194; ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﮐﻪ ﻗﺒﻠ&= #65166; ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ = ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎ&= #65197;ﻡ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ.ﺁﻧﮕﺎ&#= 65257; ﺳﺮﺳﭙﺮﺩﮔﻰ ﻭ ﺑﻨﺪﻯ ﻫﺮﻳﻚ ﺍﺯﺍﻭﻟﻴﺎﻯ ﻣﻬﺪﻯ ﺯﻧﺪﻩ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮﺩ.ﻭ ﺑﺎ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣﺎ ﺍﺯ ﻧ= ﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻌﻠﻴﻤﺎﺕ ﻭ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭﻣﮑﺎﻧﻴﺰﻡ ﺳ&#= 65248;ﻮﻙ ﺍﻟﻬﻰ ﺁﻧﻬﺎ. ﻭ ﺍﮔﺮ ﻫﻢ ﺑﺘﻮﺍﻥ ﺍﻧﺘﺨﺎﺏ ﻣﻌﻴﺎﺭ ﺯﻳﺒﺎ&#= 65163;ﻰ ﺭﺍ ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ = ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪﭘﺮﺳﺶ ﺍﻳﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩﮐﻪ ﺁﻳﺎ ﺍﻳﻦ ﻧﻈﺮ ﻭﺍﻗﻌﺎ ﺍﻳﺪﺁ&#= 65245; ﻣﺮﺩﻡ ﻫﻤﺎﻥ ﻋﺼﺮ ﺑﻮﺩﻩ ﺍﺳﺖ ﻳﺎ ﻧﻪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻣﺮ&#= 65261;ﺯ ﻧﻴﺰ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ &#= 65255;ﻈﺮﻯ ﺍﻳﺪﺁﻝ ﺩﺭ ﻣﻌﻴﺎﺭﻯ ﺑﺮﺍﻯ ﻫﻨﺮ ﺑﺮﺳﻴﻢ. ﮐﻪ ﻫﻴﭻ ﮔﺎﻩ ﻧﺨﻮﺍﻫﻴﻢ ﺭﺳ&#= 65268;ﺪ.ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺳﻠﻴﻘﻪ ﻭ ﻓﮑﺮ = ﻭ ﺍﺩﺭﺍﻙ ﻋﻘﻠﻰ ﻫﺴﺘﻨﺪ.وَلی ﻫﻤﻴﺸﻪ ﺑﻬﺘﺮ ﺍﺳﺖﻣﺎ ﻣﻌﻴﺎﺭ ﺯﻳﺒﺎﺋﻰ ﺭﺍ ﻣﻴﻨﻮﻯ ﺑﺮﺗﺮ ﺍﺯ ﻣﻌﻨﻮﻯﭼﻪ ﺭﺳﺪ ﺑﺰﻳﺒﺎﺋﻰ ﻣﺎﺩﻯ ﺩﺭ ﺗﺠﻠ&= #1617;ﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺪﺍﻧﻴﻢ. ﮐﻪ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﻣﻌﻴﺎﺭ ﻭ ﻗﺎﻧﻮﻥ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﻰ ﺭﺍ ﺍﻳﻦ ﭼﻨﻴﻦ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ.ﻭ ﻫﻤﻴﺸﻪ ﻧﻴﺰ ﺧ&= #65262;ﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻣﻌﻴﺎﺭ= 5259;ﺎﻯ ﺟﻬﻞﻏﻴﺮ ﺍﺯ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﮐﻪ ﺣﺘﻤﺎ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻌﻴﺎﺭ ﺯﻳﺒﺎ&#= 65163;ﻰ ﺩﺍﺭﻧﺪﮐﻪ ﻣﺎ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﻓﻬﻢ ﺁﻥ ﺯﻳﺒﺎﺋﻰ ﻫﺎ ﺑﺮﺳﻴﻢ . ﮐﻪ ﻣثلا ﺁﻥ ﻣﻌﻴA= 166;ﺭ ﻧﻴﺰ ﺗﻨﻬﺎ ﺩﺭ ﻳﻚ ﻣﻴﻤﻮﻥ ﻫﺴ&= #65174; وَلی ﺍﻟﺒﺘﻪ ʌ= 51;ﻴﻤﻮﻧﻬﺎ ﺑﻴﺎﻥ ﺍﺣﻮﺍﻝ &= #65191;ﻮﺩ ﻧﻤﻰ ﮐﻨﻨﺪﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺗﻨ&#= 65260;ﺎ ﺳﺎﻟﮑﺎﻥ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﮕﻮﻳﻨﺪ. ﻭﺑﻘﻴﻪ ﺩﻭﺭ ﺧﻮﺩﻣﻴﮕﺮﺩﻧ= 5194;.ﻭﺑﺎﭼﺸﻢ ﺑﺎﺯ ﺩﺭ ﻋﻤﺎ ﻭ ﻧﺎﺑﻴﻨﺎﺋی اﻧﻮﺍﺭﺍﻟﻬﻰ = 5259;ﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺷﺎﻫﺪ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﻭ ﻓﻬﻢ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻫﺮ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗ&#= 65198;ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺭؤﻳﺎﺋﻰ ﻭ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﻧﺪ.ﻭﻫﺮﻳ&#= 65242; ﺑﺸﮑﻞ ﺧﺎﺹ ﺍﺣﻮﺍﻝ ﺭﻭﺍﻥ ﺧﻮﺩ ﻓﻬﻤﻰﻭ ﻣ&= #65228;ﻴﺎﺭ ﺯﻳﺒﺎﺋﻰ ﺧﺎﺹ &= #65191;ﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﭘس ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﻧ&= #65176;ﻮﺍﻥ ﻣﻌﻴﺎﺭﻯ ﺟﺴﺖ&#= 65165;ﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﭼﮕﻮﻧﻪ ﺑﺎﻳﺪ ﺗﺤﻘﻴﻖ ﻧﻮﻉ ﺗﻔﮑّﺮ ﻭ ﺟﻤﺎﻝ ﻭ ﻫﻨﺮ ﺁﻧﺎﻥ ﻧﻤﻮﺩ؟ &#= 65153;ﻧﻬﺎ ﺗﻨﻬﺎ ﻣﺪﺍﺭک= 740; ﺘﺎﺭﻳﺨﻰ ﺑﺮﺍﻯ ﺩﺭﻙ ﺍﻳﺪﺁﻝ ﻣﺮﺩﻡ &= #64404;ﺬﺷﺘﻪ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨ&#= 65194; ﺑﺮﺭﺳﻰ ﮐﻨﻨﺪﮐﻪ ﻣﻌﻴﺎﺭ ﻫﻤﻪ ﮔ&= #65196;ﺷﺘﮕﺎﻥ ﻧﻴﺴﺖ.ﻭ ﺑﺮﺭﺳﻰ ﮐﻨﻨﺪﮔﺎﻥ ﺍﻣﺮﻭﺯﻫﺮﻳﻚ &#= 65169;ﺮﺍﻯ ﺧﻮﺩ ﻧﻈﺮﻯ ﻭ ﺑﺮﺩﺍﺷﺘﻰ ﺩﺍﺭﻧﺪ.ﺑﺎﻳﺪ ﺍﺯ ﺁﻳﻨﺪﻩ ﺑﻴﺶ ﺍﺯ ﺍﻣﺮﻭﺯ ﺗﺤﻘﻴﻖ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﮐﺮﺩ. ﭼﻪ ﺭﺳﺪ ﺑﮕﺬﺷ&= #65176;ﻪ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻣﺎﮐﻪ ﺍﻓﺘﺨﺎﺭ ﺁﻣﻴﺰ ﻧﻴﺰ ﻧﻴﺴﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﺘﻰ ﺩﺭ ﻋﻠﻮﻡ ﻣﺎﺩﻯﻣﺪﺍﺭﻙ ﺗﻔﺴﻴﺮ ﺍﻧﺴﺎﻧﻰﭼﻪ ﺭ&#= 65203;ﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻨﺘﺎﻳﺞ ﺗﻔﺴﻴﺮ ﺍﻧﺴﺎ&#= 65255;ﻰ ﺍﺯ ﺍﻣﻮﺭ ﻏﻴﺮ ﻣﺎﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﮐﺎﻓﻰ ﻧﻤﻴﺒﺎﺷﺪ ﻣﮕﺮ ﭘس ﺍﺯ ﺭﻓﺘﻦ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺑﺂﻳﻨﺪﻩ ﻫﺎ&#= 65263; ﻧﻴﺎﻣﺪﻩ. ﺍﻣﺎ ﺳﻔﺮ ﺑﮕﺬﺷﺘﻪﻫﺎ ﺩﺭ ﮐﺎﺑﻮﺳﻬﺎ&#= 65263; ﺭؤﻳﺎﺋﻰﻭﻳﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺯﻧﺪﮔﻰ ﺣﻘﻴﺮﺗﺮ ﺣﻴﻮﺍﻧﻰ ﺩﺭﺟﻬﺎﻥاﺳﺖ. &#= 65187;ﻮﺍﺩث ﺎﺭﻳﺨی ﺘﻘﺮﻳﺒﺎ ﺗﻤﺎﻡ ﻣﺪﺍﺭﻙ ﺗﺎﺭﻳﺨﻰ ﻭ ﻫﻨﺮﻯ ﻭ ﺃﺩﺑﻰ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎﺑﻮﺩ ﮐﺮﺩﻩ ﺍﺳﺖ.ﻭ ﺑﺮﺧﻰ ﮐﻪ ﻣﺎﻧﺪﻩﺍﻧﺪﻗ= 5166;ﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﻭ ﺗﻔﺴﻴﺮ ﻧﻴﺴﺘﻨﺪ . ﻭﺑﺪﺗﺮ ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎ&#= 65255;ﻬﺎﻯ ﻫﺮ ﻋﺼﺮﻯ ﺍﻳﺪﺁﻟﻬﺎﻯ ﻋﺼﺮ ﻗﺒﻞ ﺍﺯﺧﻮﺩﺭﺍ ﻭﻳﺮﺍﻥ ﻭ ﻧﺎﺑﻮﺩ ﮐﺮﺩﻩﺍﻧﺪ.ﻭﻫ&#= 65256;ﻮﺯ ﻫﻢ ﭼﻨﻴﻦ ﻣﻴﮑ&= #65256;ﺪ.ﮐﻪ ﻣﻨﻔﺠﺮﮐﺮﺩﻥ ﻣﺠﺴﻤﻪ ﺑﻮﺩﺍ ﺩﺭ ﺩﻝ ﮐﻮﻩ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺁﺧﺮﻳﻦ ﻧﻤﻮﻧ&#= 65258; ﺁﻥ ﺍﺳﺖ.ﻭ ﻳﺎ ﮐﺎﺭ ﻃﺎﻟﺒﺎﻧﻬﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺑﺎ ﺁثاﺭ ﮔﺬﺷﺘﮕA= 166;ﻥ ﭼﻮﻥ ﻣﻘﺒﺮﻩ ﻋﻈﻴﻢ ﺳﻨﮕﻰ ﭘﺎﺩﺷﺎﻩﻭ ﻳﺎ ﺯﻳﺮ ﺁﺏ ﺑﺮﺩﻥ ﺁﺭﺍﻣﮕﺎﻩ ﮐﻮﺭﻭﺵﻭ ﻳﺎ ﺷﮑﺴﺘﻦ ﺻﻮﺭﺕ &= #65175;ﻤﺎﻡ ﻣﺠﺴﻤﻪ ﻫﺎﻯ ﺩﻭﺭﺍﻥ ﮔﺬﺷﺘ&#= 65258; ﭼﻮﻥ ﺑﻴﻨﻰ ﺃﺑﻮ ﺍﻟﻬﻮﻝ ﮐﻪ ﻣﺴؤﻟﻴّﺖ ﺁﻧﺮﺍ ﺑﮕﺮﺩﻥ &= #65255;ﺎﭘﻠﻴﻮﻥ ﮔﺬﺍﺭﺩﻧﺪﮐﻪ ﺑﺘﻮﺏ ﺑﺴﺘﻪ.ﺩ&= #65197; ﺣﺎﻟﻴﮑﻪ ﻣﺘﻌﺼّﺒﻴﻦ ﻣﺬﻫﺒﻰ ﮐرﺪﻩ= 5165;ﻧﺪ.ﻭﺗﻨﻬﺎ ﻳﻚ ﻣﺠﺴﻤﻪ ﺳﺎ&= #65247;ﻢ ﺍﺯ ﺯﻳﺮ ﺧﺎﻙ ﺑﻴﺮﻭﻥ ﺁﻣﺪﻩﮐﻪ ﺻﻮﺭﺕ ﮐﻮﺭﻭﺵ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﭘس ﺗﺎﺭﻳﺦ ﻫﻨﺮ ﻧﻤﻰ ﺗﻮﺍﻧﺪﺍﺳﺎس = 5191;ﻮﺑﻰ ﺑﺮﺍﻯ ﻋﻠﻢ ﺍﺳﺘﺎﺗﻴﻚ ﻋﻠﻤﻰﺑﺮﺍﻯ ﻣﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﺁثاﺭ ﻫﻨﺮﻯ ﺭﺳﻴﺪﻩ ﻧﻴﺰ ﺍﺯ ﺫﺍﺕ ﺧﻮﺩ ﻧﻴﺰ ﺻﺤﺒ&= #65176;ﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻇﺎﻫﺮ ﺭﺍ ﺑﺮﺣﺴﺐ ﺩﺭﻙ ﺍﻣﺮﻭﺯ ﺧﻮﺩﻣ&#= 65166;ﻥ ﺍﺳﺘﺨﺮﺍﺝ ﻣﻴﮑﻨﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎ&#= 65267;ﺪ ﺗﺄﮐﻴﺪ ﮐﺮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻫﻨﺮ ﻋﻠﻢ ﻫﺴﺖ.= وَلی ﻋﻠﻢ ﺟﻤﺎﻟﻰ ﻭ ﺯﻳﺒﺎﺋﻰ ﻧﻴﺴﺖ.ﮐﻪ ﻋﻠﻢ ﻫﻨﺮ ﺩﺭ ﻣﺎﺩﻳ&= #1617;ﺎﺕﻭ ﻋﻠﻢ ﺟﻤﺎﻝ ﺩﺭ = ﻣﻌﻨﻮﻳّﺎﺕﻭ ﻋﻠﻢ ﺟﻤﺎﻝ ﺍﻟﻬﻰ ﺗﺠﻠّﻴﺎﺕ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻫﺎﺩﺭ ﻋﺮﻓﺎﻥ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﻣﻴﻨﻮﻯ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺧﺎﺹ ﻭﺍﺻﻠﺎﻥﺎﻟﻬ= 5264; ﺍﺳﺖ.ﮐﻪﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ هرﮔA= 200; ﺷﻨﻴﺪﻥ ﮔﻔﺘﻪﻫﺎﻯ ﺁﻧﻬﺎﮐﺎﺭﺩﻳ= 5194;ﻥ ﺭﺍ ﺑﺮﺍﻯﺁﻧﻬ&#= 65166; ﻧﻤﻰ ﮐﻨﺪ</span><span dir=3DLTR></s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺑﺎﻳﺪ ﺧﻮﺩ ﺑﺮﻭﻧﺪﻭ ﺑﺎ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﭘﻴﺶ ﺑﺮ&= #65261;ﻧﺪ.ﮐﻪ ﺣﺘﻤﺎ ﻧﻴﺰ ﺑﭽﺸﻢ ﺩﻝ ﺁﻥ ﻧﺎﺩﻳﺪﻩ ﻫﺎ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ.ﮐﻪﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰﭼﻪ ﺭﺳﺪ ﺑﺎﺭﻭﺍﺡ ﮔﻴﺎ&#= 65259;ﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ.&= #1608;َلی ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ &= #64400;ﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﺗ&= #64401;ﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ.ﺗﺎ ﻋﺎﻗﺒﺖ ﺑﻨﻮﺭ ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺷﻬﻮﺩﻯ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﻭﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ.ﺗﺎ ﺑﺮﺍﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﻮﻟﺪ&#= 65165;ﺕ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴ&= #65200; ﭘﻴﺶ ﺑﺮﻭﻧﺪ. ﺗﺎ ﺩﺭ ﺍﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺍﺯ ﺯﻣﺎ&= #65255;ﻬﺎ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﻋﺒﻮﺭ ﺍﺯ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﺭﺑﺎ&#= 65167; ﻧﻮﻉ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻋﻈﻴﻢ ﻭ ﻋﻈﻴﻢ ﺗﺮﺑﻔﺮ&#= 65213; ﻣﺤﺎﻝ ﺑﻨﻮﺭ ﺍﻟﻠﻪ ﻧﻮﺭﺍﻟﺄﻧﻮﺍ= 5197; ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭ&#= 65203;ﻴﺪ.ﻭ ﻫﺮﺩﻭﻯ ﺍﻳﻦ ﺩ&= #65261; ﻭﺍﮊﻩﻳﻌﻨﻰ (ﺍﻳﻦ ﺍﻟﻪ ﻫﻨﻮﺯ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻴﺴﺖ)ﮐﻪ ﺗﺎﺯ&= #65257; ﺍﻟﻠﻪ ﺧﻮﺩ ﺻﺎ&= #65193;ﺭ ﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ)ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻋﻤّاء ﻭﻫﺎﻫʌ= 62;ﺕ ﻣﻴﺒﺎﺷﺪ. ﻭﭼﻮﻥ ﺭﻭﺣﻰ ﺍﻟﻠﻪ ﺷﺪﺁﻏﺎﺯ ﻭﻇﻴﻔﻪ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍﻯ ﺍﻭﺍﺯ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ ﻳﺎ ﺍﻭ) ﻫﻤﻴﺸﻪ ﺑﺎ ﺿﻤﻴﺮ ﻏﺎﻳﺐ او ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ.ﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﺗﮑﺎ&= #65251;ﻠﻰ ﺗﺎﺯﻩ ﺧﻮﺩ ﻭﻇﻴﻔﻪﺍﻯ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ ﮐﻪ ﻣثل ﺧﻮﺩﺭ= 5165; ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﮑﺘﺐ ﺍﺟﺘﻤﺎﻋﻰ ﻓﺮﺍﻧﺴﻪ ﺩﺭ ﻫﻨﺮ ﺧﻄﺎ ﮐﺮﺩﻩﮐﻪ ﻋﻘﻞ ﺟﻤﻌﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﻘﺶﺁﻥﺮﺍ ﺣﺘ&#= 65252;ﺎ ﺩﺭ ﺫﺍﺕ ﺯﻳﺒﺎﺋﻰﺩﺭ ﺣﻴﺎﺕ ﻫﻨﺮﻯﻤﻨﻌﮑس ﻣﻴﺪﺍﻧﺪ. ﺯﻳﺮ&= #65165; ﺃثر ﻫﻨﺮﻯ ﭘﺪ= 5267;ﺪﻩ ﻣﺤﻠّﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺷﺄﻥ ﻣﻘﺎﻡ ﻓﺼﻞ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺭﻭﺍﻥ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺟﺰ ﺑﺎ ﻓﻴﻠﺘﺮ ﻋﺼﺮ ﻭ ﻣﺤﻴﻂ ﺁﻥﻗﺎﺑﻞ ﺩﻳﺪﻥ ﻧﻴﺴﺖ.ﺑ&= #65248;ﮑﻪ ﻭﺍﻗﻌﻪ ﻫﻨﺮﻯ ﻣﻮﺿﻮﻋﻰ ﺍﺳﺖﺗﺎ ﭼﮕﻮﻧ&#= 65258; ﻣﻠﺎﺣﻈﻪ ﺷﻮﺩ.ﺁﺑﮋﮐﺘﻴ&#= 65262; ﻭﺍﻗﻌﻰ ﻣﺎﺩﻯ&#= 65261; ﺁﺑﮋﮐﺘﻴﻮ ﻭﺟﻮﺩ ﻧﺴﺒﻰﺩﺭ ﺣﺪ ﺗ&= #64401;ﺎﻣﻞ ﺭﻭﺡ ﺑﺸﺮ.ﻭ ﺁﺑ= ﮋﮐﺘﻴﻮ ﮐﻨﻮﻧﻰ ﻓﺮﺩﻯ ﻭ ﺟﻤﻌﻰ ﻭﺍﻟﻬﺎﻡ ﻏﺎﺋﻰ ﻋﻠﻢ ﺟﻤﺎﻟﻰ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﭘﺪﻳﺪﻩ ﻫﻨﺮﻯ &= #65197;ﺍ ﺩﺭﻣﺴﻴﺮ ﺗﺎﺭﻳﺨﻰ ﺑﺪﺍﻧﺪ.ﺯﻳﺮﺍ ﺩﺭ ﻋﻠﻢ ﺍﻟﺠﻤﺎﻝ ﻟﺎﺯﻡ ﺍﺳﺖ. ﺑﻨﻮﻋﻴّﺖ ﻣﻘﺎﻡ ﭘﺪﻳﺪﻩ ﻫﻨﺮﻯ ﺭﺳﻴﺪﮔ&#= 65264; ﮐﺮﺩ. ﺍﺯ ﻟﺤﺎﻅ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺘﻨﺪ.ﻭ ﺗﻨﻬﺎ ﺑﺠﻨﺒﻪ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻈﺮ ﻧﮑﺮﺩ. ﺑﻠ= ﮑﻪ ﻏﺎﻳﺖ ﻭ ﻫﺪﻑ ﺍﻟﻬﻰ ﺩﺭ ﻓﺮﺩ ﻫﻨﺮﻣﻨﺪﻭ ﻋﺎ&#= 65239;ﺒﺖ ﺍﻭ ﮐﻪ ﺑﻌﺪﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺩﻳﺮﺗﺮﺍﺟﺘﻤ= 5166;عی ﺸﻮﺩ. ﺟﺎﻣﻌﻪ ﻫﻤﻴﺸﻪ ﺑﻰ ﻭﻓ&= #65166; ﺍﺳﺖ.ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯ ﻭﮐﺎﻣﻠﺎﻥ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬﻰ. ﺟﺎﻣﻌﻪ ﻣﻤﮑﻦ ﺍﺳﺖﺳﻬﻤﻰ ﺩﺭ ﺃثر ﻫﻨﺮﻣﻨﺪA= 263; ﮐﺎﻣﻞ ﭘﻴﺪﺍ ﮐﻨﺪ.ﻧﻘﺶ ﺟﺎﻣﻌﻪ ﺩﺭﻫﻨ&#= 65198;ﻳﻚ ﻭﻇﻴﻔﻪ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ.ﻭ ﻫﻤﻴﺸﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺩﮔﺎﻥ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﺑﻮﺩﻩﺍﻧﺪ.ﻭ ﺣﺘﻰ ﺍﮔﺮ ﻫﻨﺮ ﮔﺎﻫﻰ ﺑﺮﺍﻯ ﺍﻫﺪﺍﻑ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﺑﮑﺎﺭ ﺭﻓﺘﻪ ﺑﺎﺷﺪ. وَلی ﺍﻳﻦ ﻭﻇﻴﻔﻪ ﺟﻮﻫﺮﻯ ﻭ ﻧﻮﻋﻰ ﺧﺎﺹ ﻧﺒﻮﺩﻩ ﺍﺳﺖ.ﮐ&= #65258; ﻫﻨﺮﻣﻨﺪ ﻣﻘﺎﻡ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺍﺯ ﺳﻄﺢ ﺟﻤﻌﻰ ﺍﺳﺖ. ﻭﻇﻴﻔﻪ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺗﺮ ﺍﺯﺟﺎﻣﻌﻪ ﻫﻨﺮﻣﻨﺪﻭ ﺍﺑﺪﺍﻉ ﻏﺎﺋﻰ ﻭ ﻫﺪﻑ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺗﺎ ﺧﺪﺍ.و&= #1614;لی ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﺑﺴﺨﺘﻰ ﻣﺠﺪﺩﺍ ﻭﺍﺭﺩ &= #65183;ﺎﻣﻌﻪ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﺃﮐثرﻳّﺖﺩﻳ᥷= 8; ﻓﻬﻢ ﻭﻣﺨﺎﻟﻒ ﻭ ﺑﻰ ﻭﻓﺎ ﻫﺴﺘﻨﺪ.ﻭﺩﺭ ﺁﺧﺮ ﻫﻤﺎﻥ ﮐﻠ&= #65256;ﺠﺎﺭ ﺭﺍ ﺑﺎ ﻣﺒﺪﻉ ﺩﻳﮕﺮﻯ ﺩﺍﺭﻧ&#= 65194;.ﻭﺍﺯ ﻧﺒﻮﻍ ﻗﺒﻠﻰ ﺑﻨﺎ ﺣﻖ ﺗﻌﺼّﺐ ﻣﻴﻮﺭﺯﻧﺪ.ﺑﺨ&#= 65212;ﻮﺹ ﺩﺭ ﻋﻠﻮﻡ ﻭ ﺍﻣ= ﻮﺭ ﺍﺩﻳﺎﻥ ﻭ ﻫﻨﺮ ﻭ ﺍﺧﻠﺎﻕ . ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﻋ&= #65262;ﺍﻣﻞ ﺗﮑﺎﻣﻞ ﻓﺮﺩﻯ ﻭ ﺟﻤﻌﻰ. ﻫﻨﺮﻣﻨﺪ ﻣﻌﺎﺻﺮ ﺳﻌﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﺩﺧﻮﺩﺭﺍ ﺑﺮﺩﻩ ﺟﺎﻣﻌﻪ ﺑﺪﺍﻧﺪﻭ ﺧﻮﺩﺭﺍ ﮐﺎﻫﻦ ﻭ ﺳﺎﺣﺮ ﻭ ﮐﺎﺭﻣﻨﺪ ﺩﺭﺑ&#= 65166;ﺭﻯ ﻧﻤﻴﺪﺍﻧﺪ.ﻫﻤ&#= 65268;ﺸﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﮐﺎﻣﻞ ﺍﺯ ﺩﺭﺑ&= #65166;ﺭﻫﺎ ﻭ ﺟﺎﻣﻌﻪ ﻭ ﺗﻘﻠﻴﺪ ﻋﺎﻣﻴﺎﻧﻪ ﺩﻭﺭ ﺑﻮﺩﻩ ﺍﻧﺪ.ﻭ ﺍﮐثر ﻫﻨﺮﻣﻨﺪﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰﻣﻘﻠّﺪ ﺩﺭﺑﺎﺭﻯ ﻭ ﻣﻄﺎﺑﻖ ﺫﻭﻕ ﻋﻮﺍﻡ ﺑﻮﺩﻩﺍﻧﺪ .<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﮕﻮﻳﻨﺪ ﺩﺭ ﻣﻮﺯﻩ ﻫﺎﻯ ﻗﺮﻥ19</span><span lang=3DAR-SA style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻓﺮﺍﻧﺴﻪʃ= 44;ﺮ ﺍﺯ ﺗﺎ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻠﻮﻫﺎ= 5263; ﻫﻨﺮﻣﻨﺪﺍﻥ ﺩﺭﺟﻪ ﺩﻭﻡ ﺑﻮﺩ.ﻭ ﺟﺎﺋﻰ ﺑﺮﺍﻯ ﺁﻧﭽﻪ ﺑﻌﺪﻫﺎ ﺁثاﺭ ﺩﺭﺟﻪ ﺍﻭﻝ ﺧﻮﺍﻧﺪﻩ ﺷﺪ ﻧﺒﻮﺩ. ﺣﺘﻰ ﻣﺪﻳﺮ ﻣﻮﺯﻩ ﺑﻬﻨﺮﻣﻨﺪ ﺑﺰﺭﮔﻰ ﮔﻔﺖﺗ&#= 65166; ﻣﻦ ﺯﻧﺪﻩ ﻫﺴﺘﻢﻳﻚ ﺳﺎﻧﺖ ﺍﺯ ﻣﻮﺯﻩ ﺑﺮﺍﻯ ﺁثاﺭ ﺗﻮ ﺟﺎﺋﻰ ﻧﺪﺍﺭﺩ.ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﻣﻮﺯﻩ ﺗﺎﺭﻳﺨ&#= 65264; ﺷﺪﻩ ﺑﻮﺩﻧﻪ ﻣﻮﺯﻩ ﻫﻨﺮﻯ.ﻭ ﻫﻨﺮ ﻣﻔﻬﻮﻡ ﻭ ﻣﻘﺒﻮﻝ ﺟﻤﻊ ﻧﺸﺪﻩ ﺑﻮﺩ. ﺯﻧ= ﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩﻥ ﺍﻭ ﻣﻬﻢ ﻧﻴﺴﺖﺧﻴﻠﻰ ﻫﻢ ﺩﺭ ﺣﻴﺎﺕ ﺧﻮﺩ ﻣﺸﻬﻮﺭ ﻋﻮﺍﻡ ﻣﻴﺸﺪﻧﺪﻭ ﺑﻤﻮﺯﻩ ﻧﻴﺰ ﻣﻴﺮﻭﻧﺪ.ﺑﻠﮑ&#= 65258; ﺟﺎﻣﻌﻪ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭﻙ ﻧﻤﻰ ﮐﻨﺪ.ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻳ&#= 65194; ﺑﮕﺬﺍﺭﻧﺪ ﺗﺎ ﻧﺎﻗﺪﺍﻥ ﺑﻌﺪﻯﺍﺭﺯﺵ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺩﺭ ﮔﺬﺷﺘﻪ ﺭﺍ ﺩﺭﻙ ﻧﻤﺎﻳﻨﺪﺗﺎ ﺩ&#= 65197;ﻙ ﻫﻤﮕﺎﻥ ﺷﻮﺩ. ﻣﻮﺯﻩ ﻫﺮ ﻗﺮﻧﻰ ﺭﺍﻫﻰ ﺑﻄﻠﻴﻌﻪ ﻫﺎ ﻭ ﭘﻴﺶ ﺗﺎﺯﺍﻥ ﻫﻨﺮﻣﻨﺪ ﻭ ﻣﺒﺘﮑﺮ ﻗﺮﻥ ﺑﻌﺪﻯ ﻧﻤﻴﺪﻫﺪ.ﻭ ﻧﻴﺰ ﮐﺘﺎﺑﺨﺎﻧﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﺷﺨﺼﻰ ﻧﻴﺰ ﻣﻠّﻰ ﻧﻤﻴﺸﻮﻧﺪ.ﻭ ﺗﻌﺼّﺐ ﺑﺮﺍﻯ= 5251;ؤﻟّﻔﻴﻦ ﻣﺤﺒﻮﺏ ﺧﻮﺩ ﺩﺍﺭﻧﺪ.ﻭ ﻧﻴﺰ ﭼﺎﭘﺨﺎﻧﻪ ﻫﺎ ﻭ ﻓﺮﻭﺷﻨﺪﮔﺎ&#= 65253; ﮐﺘﺎﺏ. ﺑﻘﻮﻝ ﻧﺎﻗﺪ ﻫﻨﺮﻯ ﺟﺎﻥ ﮐﺎﺳﻮﺍﮐثرﺷʋ= 98;ﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻫﺮ ﺃثر ﻫﻨﺮﻯﺑﻴﺸﺘﺮ ﮔﺬﺷﺘﻪ ﺃثر ﺍﺳﺖ. ﻭ ﺃثر ﻫﻨﺮﻯ ﺧﻮﺩ ﺣﺎﺿﺮ ﺍﺳﺖ. ﻧﻘﺶ ﺗﺎﺭﻳﺦ ﻣﺎﻧﻨﺪ ﮐﻮﺩﮐﻰ ﻳﻚ ﻫﻨﺮﻣﻨﺪ ﻭ ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑ&#= 1617;ﺮ ﻭﺍﻗﻌﻴّﺖ ﺩﺍﺷﺘﻪ وَلی ﻭﺍﻗﻌﻴّﺖ ﮐﻨﻮﻧﻰ ﺭﺍ ﻧﺪﺍﺭﺩ. ﭼﻮﻥ ﻓﻌﻠﺎ ﺣﺎﺿﺮ ﺍ&= #65203;ﺖﻭ ﻣﺎﺭﺍ ﺑﺘﻌﺎﻟﻰ ﺗﺤﺮﻳﻚ ﻭﺗﺸﻮﻳﻖ ﻣﻴﮑ&#= 65256;ﺪ. ﻳﻚ ﻣﻌﻤﺎﺭ ﮔﻮﺗﻰ ﺑﺎ ﻗﺮﺍٴﺖ ﺍﻣﺮﻭﺯﻩ ﺍﻟﻴ&#= 65166;ﺫﻩﺑﺎﺯ ﻣﺎﺭﺍ ﺑﺎﻋﺠﺎﺏ ﻭﺍ ﻣﻴﺪﺍﺭﺩ.ﺯﻳﺮ&#= 65165; ﺃثر ﻫﻨﺮﻯ ﺃﻣ= 5198;ﻯ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖﮐﻪ ﺍﺯ ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻣ&= #65248;ﺎﺑﺴﺎﺕ ﻭﺩﺧﺎﻟﺘﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ ﺁﻥ ﺃثر ﻓﺮﺍﺭ ﻣﻴ= 4401;ﻨﺪ.ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺩﻳﻨﻰ ﺁﻥ ﺯﻣ&= #65166;ﻥ ﻫﻨﺮﺵ ﺩﺭ ﻣﺎ ﺩﻟﺎﻟﺘﻰ ﻧﺪﺍﺭﺩ.ﻭ ﺗﺤﺮﻳﻚ ﻋﻮﺍﻃ&#= 65234; ﻧﻤﻰ ﮐﻨﺪ.ﻭ ﻧﻤﻰ ﻓﻬﻤﻴﻢ ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﭼ&= #65258; ﻣﻴﺨﻮﺍﺳﺘﻪ ﺑﮕﻮﻳﺪ.وَلی ﺑﺎﺯ ﺑﺮﺍﻯ ﺁثاﺭ ﺁﻥ ﻋﺼﺮ ﺍﺭﺯﺵ ﻫﻨﺮﻯ ﻗﺎﺋﻞ ﻣﻴﺸﻮﻳ&#= 65250;ﻭ ﺍﻣﺮﻯ ﺍﻧﺴﺎﻧﻰ ﺑﺮﺗﺮ ﺍﺯ ﻣﻌﺎﻧﻰ ﺩﻳﻨﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﺯﻧﺪﻩ ﺁﻥ ﻣﻴﮕﻮﺋﻴﻢ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﺭﻧﮓ ﺍﻧﺴﺎﻧﻰ ﺁثاﺭ ﻭﺗﺤﻔﻪ ﻫﺎ ﻫﺪﻓﻰ ﺍﺳﺖ ﮐﻪ ﻫﻨﺮ ﺭﺍ ﺯﺑﺎﻥ ﻋﺎﻡ ﺑﺸ&= #65198;ﻯ ﻣﻴﮑﻨﺪ.ﻭ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮ ﻃﺒﻴﻌﺖ ﭘﻴﺮﻭ&#= 65199; ﮔﺮﺩﺩ. ﺍﺭﺯﺷﻬ&= #65166;ﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺟﻤﺎﻟﻰ ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ ﺍﺭﺯ&= #65207;ﻬﺎﻯ ﺟﻤﺎل اﻟﻬی گذﺷﺘﻪ ﺑﺎﺷﺪﺗﻨﻬﺎ ﺍﺭﺯﺵ ﺗﺎﺭﻳﺨ&#= 65264; ﺩﺍﺭﻧﺪ.ﻧﻪ ﺑﺮﺍﻯ ﺗﻘﻠﻴﺪ ﺍﻣﺮﻭﺯ ﻣﺎ. ﺁﻥ ﺷﺮﺍﻳﻂ ﺩﻳﮕﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎﺭﺍ ﺗﺤﺮﻳﻚ ﻋﻮﺍﻃﻑ ﻧﻤﻰ ﮐﻨﺪ.ﻭ ﺍﮔﺮ ﮐﺮﺩ ﭘس ﻫﻨﻮﺯ ﺩﺍﺭﺍﻯ ﻭﺟﻮﺩ &= #65235;ﻌﻠﻰ ﺩﺭ ﻣﺎ ﻫﺴﺘﻨﺪ.ﻣﺎﻧﻨ&#= 65194; ﻗﺮﺁﻥ ﮐﻪ ﻫﻤﭽ&= #65256;ﺎﻥ ﻣﺤﺮﻙ ﺍﻣﺮﻭﺯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺍﺳﺖ.ﻫﺮ ﻓﻠﺴﻔ&= #65258; ﺟﺪﻳﺪ ﺭﺍﺑﺎﻳﺪ ﺑﺎ ﻋﻠﻤﺎ ﻭ ﻣﺪﻋﻴﺎﻥ ﺯﻣﺎﻥ ﻣﻄﺮﺡ ﮐﺮﺩ ﻧﻪ ﺑﺎ ﻋﻮﺍﻡ. ﺯﻳﺮﺍ ﻋﻮﺍﻡ ﻣﻘﻠّﺪ ﺁﻧﻬﺎ ﺗﻐﻴﻴﺮ ﻋﻘﺎﻳﺪ ﻣﻴﺪﻫ&#= 65256;ﺪ. ﻣﺎﻧﻨﺪ ﻋﻤﺮ ﺑﺮﺍﻯ محمّد . ﺯﻳﺮﺍ ﮐﺎﻫﻨﺎﻥ ﺷﻴﻄﺎﻧﻰ ﻭ ﻃﻠﺴﻢ ﮔﺮﺍﻥ ﻓﮑﺮ ﺟﺎﻣﻌﻪ ﻫﺴﺘﻨﺪ.ﺑﻬﺘﺮ ﺍﺳﺖ ﻋﻠﻤﺎﻯ ﺯ&= #65251;ﺎﻥ ﺑﺪﺍﻧﻨﺪﮐﻪ ﺁﻧﻬﺎ ﻫﻢ ﻭﺳﺎ&= #65163;ﻂ ﻣﻠﺎﺋﮑﻰ ﻣﻴﺘ&#= 65262;ﺍﻧﻨﺪ ﺑﺎﺷﻨﺪﻭ ﻫﻢ ﻭﺍﺳﻄﻪ ﺷﻴﻄﺎ&#= 65255;ﻰ ﻭ ﻃﻠﺴﻢ ﮐﻨﻨﺪﻩ ﻣﺮﺩﻡ. ﺍﻳﻦ ﺭﻧﮓ ﻭﺻﻔﺖ ﺍﻧﺴﺎﻥ &= #65259;ﻤﺎﻥ ﺳﻴّﺎﻟﻪ ﻏﺎﺋﻴﺖ ﻭﻫﺪﻑ ﺍﻟﻬﻰ ﻭ ﺟﻤﺎﻝ ﻏﺎﺋﻰ ﺩﺭ ﻣﺴﻴﺮ ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯ ﻭ ﺫﻭﻗﻰ ﺳﺎﻟﮑﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻭﺍﺻﻠ= 5166;ﻥ ﺍﺳﺖ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻴﭽﻪ ﺳﻌﻰ ﮐﺮﺩﻣﺒﺎﺭﺯﻩ ﺑﻴﻦ ﻫﻨﺮﻣﻨﺪ ﻭ ﺟﻤﻬﻮﺭ ﺭﺍ ﺗﺸﺮﻳﺢ ﮐﻨﺪ.ﻭ ﻣﻰ ﮔﻔﺖ ﻗﻀﺎﻭﺕ ﻣﺎ ﻫﻤﻴﺸﻪ ﺑﺮ ﻫﻨﺮ ﺯﻧﺪﻩ ﮐﻨ&= #65262;ﻧﻰﺑﺎ ﻋﻘﻠﻰ ﻗﺪﻳﻤﻰ ﺁثاﺭ ﮔﺬﺷﺘﻪ ﺍﺳﺖ. ﻧﺎﻇﺮ ﻏﻴﺮﺍﻟﻬﻰ ﺑﺮ ﺳﻄﺢ ﻗﺪﻳﻤﻰ ﻋﻘﻞ ﺟﻤﻌﻰ ﻧﻈﺮ ﻣﻴﺪﻫﺪ. ﺣﺘﻰ ﻧﺎﻗﺪﺍﻥ ﺍﮔﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﺒﺎﺷﻨﺪﭼﻨﻴ= 5256;ﻨﺪ ﻣﺎﻫﻤﻴﺸﻪ ﺑﺂثاﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﺎﺻﺮ= 5263;ﮐﻪ ﻫﻨﻮﺯ ﻧﺘﻮﺍﻧﺴﺘﻪﺍ= 5255;ﺪ ﻗﺪﻳﻤﻰ ﻭ ﭘﺨﺘ&= #64405;ﻰ ﮐﺎﻣﻞ ﺗﺎﺭﻳﺨﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪﺣﻤﻠﻪ ﻣ&#= 65268;ﮑﻨﻴﻢ ﺗﻤﺎﻡ ﻣﺨﺎﻟﻔ&#= 65176;ﻬﺎﺋﻰ ﮐﻪ ﺑﺎﻫﻨﺮﻫﺎﻯ ﻣﻌﺎﺻﺮ ﻣﻴﺸﻮﺩ ﻧﻴﭽﻪ ﻫﻤﻴﻥ ﺨﻠﻂ ﺑﻴﻦ ﻫﻨﺮ ﻣﻌﺎﺻﺮ ﺑﺎﻫﻨﺮ ﺗﺎﺭﻳﺨﻰ ﺍﺳﺖ.ﻧﻴﭽﻪ ﺑﺎ ﺍﺳﺘﻬﺰﺍﻣﻴﮕ= 5262;ﻳﺪﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﻴﻢﮐﺴﺎ= 5255;ﻰ ﮐﻪ ﺩﺷﻤﻨﻰ ﻫﻨﺮ ﻭ ﺻﺎﺣﺐ ﺫ= ﻭﻕ ﺿﻌﻴﻒ ﻫﺴﺘﻨﺪ&#= 65169;ﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﻭ ﺍﺣﮑﺎﻡ ﻫﻨﺮ ﺗﺎﺭﻳﺨﻰ ﻭﺍﺭﺩ ﻣﻴﺪﺍﻥ ﻣﺒﺎﺭﺯﻩ ﻣﻴﺸ&#= 65262;ﻧﺪ.ﻫﺪﻑ ﺗﻴﺮ ﺁﻧﻬﺎ ﻫﻤﻴﻦ ﺻﺎﺣﺐ ﺫﻭﻕ ﻫﺎ ﻣﻤﺘﺎﺯ ﺍﻣﺮﻭﺯ ﻭ ﺁﻳﻨﺪﻩ ﻫﺴﺘﻨﺪ.ﺟﻨﮓ ﺟ&= #65166;ﻫﻠﺎﻥ ﻭ ﻏﻴﺮ ﺍﻟﻬﻴّﻮﻥﻳﺎ@= 400;ﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻞ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﭼﻮﻥ ﻋﺼﺮ ﻣﺎﮐﺴﺎﻧﻰ ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪﺍ= 5199; ﻣﺠﺮﺍﻯ ﺣﻮﺍﺩث ﺗﺎﺭﻳ= 5192;ﻰ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﺑﻔﻬﻤﻨﺪ ﻭ ﻣﻴﺨﻮﺍﻫﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻬﻢ ﻧﻈﺮﻯ ﺧﻮﺩ ﺭﺍ ﺟﺎﻣﻪ ﻋﻤﻞ ﺑﭙﻮﺷﺎﻧﻨﺪ ﺍﻣﺎ ﺩﺷﻤﻨﺎﻥ &= #65251;ﻴﺨﻮﺍﻫﻨﺪﺭA= 165;ﻩ ﺭﺍ ﺑﺮ ﺁﻧﻬﺎ ﺑﺒﻨﺪﻧﺪ.ﻭ ﻋﻮﺍﻡ ﺟﺰ ﺭﻗﺼﻴﺪﻥ ﺩﺭﺑﺮﺍﺑﺮ ﭼﺸم ﻤﺨﺎﻟﻔﺎﻥﺴﻠ= 5262;ﻙﻭ ﺩﺭﺑﺮﺍﺑﺮ ﺁثاﺭ ﺗﺎﺭﻳﺨ= 40; کاﺭﻯ ﻧﻤﻴﮑﻨA= 256;ﺪ. ﮔﺮﭼﻪ ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ ﻧﻤﻰ ﻓﻬﻤﻨﺪ. ﻭ ﺍﻳﻦ ﻋﻮﺍﻡ ﺳﻤﺒﻮﻝ ﺫﻭﻕ ﺳﻠﻴﻢ ﺍﻳﻦ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ. ﺗﻌﺼّ&#= 65168; ﻫﻨﺮﻯﻣﺎﻧﻨﺪ &#= 65175;ﻌﺼّﺐ ﻣﺬﻫﺒﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﺼّﺐ ﻋﻠﻤﻰ ﻭ ﻓﮑﺮﻯ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰﮐﻪ ﺍﻳﻦ ﻣﺘﻌﺼّﺒ= 5268;ﻦ ﺧﻮﺩﺷﺎﻥ ﻫﻢ ﻧﻤﻰ ﻓﻬﻤﻨﺪﮐﻪ ﺍﺯ ﭼﻪ ﭼﻴﺰ ﺩﻓﺎﻉ = ﻣﻴﮑﻨﻨﺪﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻧﻴﺰ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺪﺭﺳﺘﻰ ﻧﻮﺁﻭﺭﻯ ﺭﺍ ﺑﻔﻬﻤﻨﺪ. ﺩﻭﺭ ﺃﻧﺪﻳﺸﺎﻥ ﻭ ﻋﺮﻓﺎ ﺑﺎﻳﺪ ﺗﺮﺑﻴﺖ ﺁﺯﺍﺩﮔﻰ ﻓﮑﺮﻯ ﺑﺠﻮﺍﻧ&#= 65166;ﻥ ﺑﺪﻫﻨﺪﺗﺎ ﺩﻭﭼﺎﺭ ﻃﻠﺴﻢ ﻭﺣﺒس ﻓﮑﺮ ﻧﺸ&#= 65262;ﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮﻣﻨﺪ ﺍﺑﺪﺍﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﺯﻣﺎﻥ ﻣﻮﺭﺩ ﺗﺤﻘﻴﺮ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﺗﻠﺎﺵ ﻧﻤﻰ ﮐﻨ&= #65256;ﺪ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ ﻋﺎﻗﻞ ﻭﺟﺎﻫﻞ ﻭ ﻋﺎﻣﻞ ﻭﺗﻨﺒﻞ ﻭﻭﺍﺻﻞ ﻭ ﻏﻴﺮ ﻭﺍﺻﻞ ﺑﺎﻟﺎ ﻭ ﭘﺎﺋﻴﻦ ﺯﻳﺒﺎ ﻭ ﺯﺷﺖ ﺣﺴﻮﺩ ﻫ= ﻨﺮﻣﻨﺪ ﻭ ﺑﻰ ﻫﻨﺮﻋﺎﻟﻢ ﻭ ﻋﺎﻣﻞﺍﻗﻠﻴّA= 174; ﻭ ﺃﮐثرﻳّﺖ ﺗA= 216;ﺎﺩ ﺩﻭ ﮔﺮﻭﻩ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻫﻢ ﻫﺴﺘﻨﺪ.ﻭﺩﺭ ﻳﻚ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﮐﻠّﻰ ﺍ&#= 64404;ﺮ ﺑﻨﺎ ﺑﻮﺩ ﺩﺍﻳﺮﻩ ﻫﻨﺮ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﻧﻈﺮ ﻭﺭﺃﻯ ﺃﮐثرﻳّﺖ ﺑﺪﺍﻧﻴﻢﻫﻨﺮ= 5251;ﻨﺪ ﺩﺭ ﺑﺮﺍﺑﺮ ﮐﺮﺩﻩ ﺑﻰ ﻫﻨﺮﺍﻥ ﺷﮑﺴﺖ ﺧﻮﺭﺩﻩ ﺍﺳﺖ. ﺑﺮﺍﻯ ﺩﺍﻭﺭﺍﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﻗﺎﻧﻮﻥ ﻫﻨﺮﺁثاﺭﺗﺎʋ= 97;ﻳﺨﻰ ﮐﻪ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻣﺤﺒﻮﺏ ﻣﺮﺩﻡ ﺍﺳﺖﻣﺴؤﻝ ﺍﻳﻦ ﻧﻈﺮ ﻋﻮﺍﻡ ﻣﻴﺒﺎﺷﺪ.ﺁثاA= 197;ﻯ ﺑﺎ ﺗﺄثیر ﻫﻤﻴﺸﮕﻰﺟﺰٴ ﻣﺘﻮﻥ مُقَدّ= س ﻧﻴﺴﺘﻨﺪﺑﻘﻴ= 617;ﻪ ﺗﻨﻬﺎ ﺗﻌﺼّﺐ ﻭ ﻋﺎﺩﺕ ﻭ ﺗﻘﻠﻴﺪ ﮐﻮﺭ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ. ﺍﻣﺎ ﻫﻨﺮ ﻣﻌﺎﺻﺮ ﮐﻪ ﻫﻨﻮﺯ ﺗﺎﺭﻳﺨﻰ ﻭ ﺟﺎ ﺍﻓﺘﺎﺩﻩ ﻧﺸﺪﻩﺑﻨﻈﺮ ﺩﺍﻭﺭﺍﻥ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﻧﻴﺴﺘﻨﺪ.ﻭ ﻧﺘﻮﺍﻧﺴﺘﻪﺍ= 5255;ﺪ ﺭﺳﺎﻟﺖ ﻫﻨﺮ ﻧﻮﺁﻭﺭ ﺭﺍ ﺩﺭﻙ ﮐﻨﻨﺪ. ﭼﻮﻥ ﺩﻟﻴﻞ ﺗﺎ&= #65197;ﻳﺨﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﺁثاﺭ ﻧﺪﺍﺭﻧﺪ. ﺑﺂﻧ&= #65260;ﺎ ﻧﻴﺰ ﺍﻃﻤﻴﻨﺎ&#= 65253; ﻧﺪﺍﺭﻧﺪ.ﻭ ﻏﺮﻳﺰﻩ ﺁﻧﻬﺎ ﮐﺸﻒ ﻫﻨﺮﺟﺪﻳﺪ ﺑﺎ ﮐﻤﻚ ﻫﻨﺮ ﻗﺪﻳﻢ ﺍﺳﺖ. ﺩﻳﻦ ﺑﺤﻖ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺪﻳﺪﮐ= 5258; ﺳﻠﻮﮐﻰ ﻭﺑﺎﮐﺸﻒ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺳﺖﮐﻪ ﺑﺎ ﺩﻳﻦ ﺭﺳﻤﻰ ﻭ ﻗﺸﺮﻯ ﻗﺪﻳﻢ ﺳﺮﮐﻮﺏ ﻣﻴﺸﻮ&#= 65193;. ﻗﻀﺎﻭﺕ ﻋﻮﺍﻡ ﻭﻣﺘﻔﮑّﺮﺍﻥ ﮐﻠﺎﺳﻴﻚﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﻔﮑﺮ ﻭ ﻣﺴؤﻟﻴّﺖ ﺧﻮA= 193; ﻣﺘّﮑﻰ ﺑﺎﺷﻨﺪ.ﺗﻘﻠﻴ&#= 65194; ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ ﻣﻴﮑﻨﻨﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺗﮑﺎﻣﻞ ﺑﺸﺮﻯ ﺍﺳﺖ.ﺑﺪﻭﻥ ﻣﺴؤﻟﻴّﺖ ﻣﺘA= 236;ﮑّﺮﺍﻧﻪ ﻭ ﺷﺎﻫِﺪﺍﻧﻪ &#= 65255;ﻤﻴﺘﻮﺍﻥ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺳﻴﺪ.ﻭ ﻫﻤﻪ ﭼﻴﺰ ﺑﺎ ﻣ= ﺮﮒ ﺯﺍﺋﻞ ﺍﺳﺖ.ﻣﮕﺮ ﻭﺟﻪ = ربّ ﮐﺮﻳﻢﻭ ﻗﻠﺐ ﺳﻠﻴﻢﮐﻪ ﺗﻤﺎﻡ ﺳﺮﻣﺎﻳ&#= 65258; ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﻭﺟﻪ ﻭﺻﻮﺭ&= #65173; ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﻗﻠﺐ ﻣﻨﻘﻠﺐ ﺷ&= #65194;ﻩ ﺫﺍﺗﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻤﻮﺩﻩﺍﻧﺪ. ﻭ ﺑﺎ ﺗﻤﺎﻡ قَد= 14;رﺕ ﺩﺭ ﺑﺮﺍﺑﺮ ﺃثرﻯﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎﺭﻳﺨ= 5264; ﺷﺪﻥ ﻫﺮ ﻫﻨﺮ ﺟﺪﻳﺪ ﻣﺒﺎﺭﺯﻩ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺩﻟﻴﻞ ﺁﻧﻬﺎ ﺍ&= #65267;ﻦ ﺍﺳﺖﮐﻪ ﺩﻟﻴﻞ &= #65259;ﻨﺮ ﺗﺎﺭﻳﺦ ﻭ ﮔﺬﺷﺘﻪ ﺍﺳﺖ.ﻭ ﮊﺳﺖ ﺣﺎﻝ ﻭ ﻋﺎﺷﻖ ﻫﻨﺮ ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﻧﺪ.ﻣﺎ&#= 65255;ﻨﺪ ﻫﺮ ﻣﺘﻌﺼّﺐ ﺩﻳﮕﺮ.ﻭﻫﺪﻓﺸ&#= 65166;ﻥ ﻧﺎﺑﻮﺩ ﮐﺮﺩﻥ&#= 65259;ﺮ ﺟﺪﻳﺪ ﺩﺭ ﻫﻨﺮ = ﻭ ﺗﮑﺎﻣﻞ ﺍﺳﺖ. ﺍ= ﻳﻦ ﻣﺘﻌﺼّﺒﻴﻦ ﺣﻮﺍس ﻭﺫﻭﻕ ﺧﻮﺩﺭﺍ ﻃﻮﺭﻯ ﺭﺷﺪ ﻣﻴﺪﻫﻨﺪ&#= 64400;ﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺮﺣﺴﺐ ﻋﺎﺩﺍﺕ ﮐﻮﺩﮐ&#= 65264; ﺧﻮﺩ ﺗﻔﺴﻴﺮ ﮐﻨﻨﺪ. ﻣﺪﺍﻡ ﺷ= ﻌﺎﺭ ﺗﻮﺟّﻪ ﺑﺂثاʋ= 97; ﮔﺬﺷﺘﮕﺎﻥ ﺩﺍﺭﻧﺪ. ﻣﺎﻧﻨﺪ ﻧﺎﺳﻴ&#= 65262;ﻧﺎﻟﻴﺴﺘﻬﺎʌ= 63; ﺷﻮﻓﻴﻨﻰ ﮔﺬﺷ&#= 65176;ﻪ ﭘﺮﺳﺖ ﻣﻠّﺖ ﺧ&#= 65262;ﺩ.ﻭ ﺍﺯ ﮔﺬﺷﺘﻪ ﺑﻬﺘﺮ ﭼﻴﺰﻯ ﺭﺍ ﭘﻴﺪﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﮑﻨﻨﺪ.ﻣﺎﻧﻨ&#= 65194; ﭘﺮﺳﺘﺶ ﻣﻔﺎﺧﺮ ﮔﺬﺷﺘﻪﻭ ﻋﺎﺩ&#= 65165;ﺕ ﻗﺪﻳﻢ ﻭ ﺳﻨّﺘﻬﺎ ﻭ ﺗﻌﺼّﺒﺎﺕﮐﻪ ﺳﺮﺍﺳﺮ ﻃﻠﺴﻢ ﻫﺎﻯ ﺗﮑﺎﻣلی ﺮﻭﺡ ﻫﺴﺘﻨﺪ.ﺁﻧﭽﻪ&#= 64400;ﻪ ﺁﻧﻬﺎ ﺍﺯﻗﺒل ﺁﻣﺎﺩﻩ ﻭﻣﻮﺟﻮﺩ ﻣﻴﺪ&#= 65165;ﻧﻨﺪﺧﻮﺩ ﺩﺭ ﺩﻭﺭ ﺗﮑﻮﻳﻦ ﻭﺗﮑﺎﻣﻞ ﺍﺳﺖ.ﺍﺩﻋﺎﻯ ﺃ&= #1579;ر ﺗﺎﺭﻳﺨﻰﺟﺰ ﻧﻔﺮﺕ ﺍﺯ ﺑﺰﺭﮔﺎﻥ ﺍﻣﺮﻭﺯ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﻭ ﺣﺴﺎﺩ= ﺕ ﺍﺯ ﻧﻮ ﺁﻭﺭﺍﻥﻭ ﺟﻬﻞ ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﻭ ﮐﻤﺎﻟﺎﺕ ﮐﺎﻣﻠﺎﻥﻭ ﻣﻴﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺷﺎﻥ ﺑﻘﻬﻘﺮﺍ ﺑﺠﺎﻯ ﺗﻌﺎﻟﻰ ﻭ ﺗﮑﺎﻣﻞ ﺍﺭﺍ&= #65193;ﻯ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻳﻦ ﺳﺘﺎﻳﺸﮕﺮﺍﻥ ﻫﻤﻴﺸﻪ ﻣﺎﺳﻚ ﻭ ﻓﺮﻳﺐ ﺑﺮﺻﻮﺭﺕ ﺩﺍﺭﻧﺪﻭ ﺁﻧﭽﻪ ﻣﺨﺎﻟﻒ ﺑﺎ ﻭﺍﻗﻊ ﺍﺳﺖﺗﺎﺭﻳﺨﻰ ﻧﻤﻮﺩﻩ ﻭ ﻣﻴﭙﺮﺳﺘﻨﺪ. ﺑﻘﻮﻝ ﻧﻴﭽﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﮕﺬﺍﺭﻳﺪ ﻣﺮﺩﮔﺎﻥﺯﻧﺪ= 4404;ﺎﻥ ﺭﺍ ﺩﻓﻦ ﮐﻨﻨﺪ ﻭ ﺟﺎﻫﻠﺎﻥ ﻋﻠﻤﺎ ﺭﺍ.ﻭ ﻧﺎ ﺑﻴﻨﺎﻳﺎﻥﺑﻴ= 5256;ﺎﻳﺎﻥ ﺭﺍ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺍﻧﺴﺎﻧﻬﺎ.ﻭ ﺷﻴﻄﺎﻧﻬﺎ ﺧﺪﺍﻳﺎﻥ ﺭﺍ. ﺗﺄﻭﻳﻞ ﻭ ﺗﺤﺮﻳﻒ ﮔﺬﺷﺘﮕﺎﻥﺑﺮ= 5187;ﺴﺐ ﻋﻘﻞ ﺧﻮﺩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﻫ= ﻤﺎﻥ ﮔﺬﺷﺘﮕﺎﻥﺍﮔ= 5198; ﻋﻘﻞ ﺍﻣﺮﻭﺯ ﺭﺍ ﮐﺎﻣﻠﺎﻥ ﺍ&= #65251;ﺮﻭﺯ ﺗﻄﺒﻴﻖ ﺩﻫﻨﺪ &= #65165;ﻟﺒﺘﻪ ﺑﻬﺘﺮ ﺩﺭ ﺗﻄﺒﻴﻖ ﺩﺍﺩﻥ ﺑﺎ ﻋﻘﻞ ﮐﺎﻣﻠﺎﻥ ﮔﺬﺷ&#= 65176;ﻪ ﺍﺳﺖ. ﺍﻳﻦ ﺍﺭﺯﺵ ﮐﺎﻣﻠﺎﻥ ﺳﻠﻮﮐﻰ ﺭ ﺯﻣﺎﻥ ﺍﺳﺖﮐﻪ ﺳﻤﺒﻮﻝ ﻭ ﻧﻤﻮﻧﻪ ﻭﺑﻬﺘﺮ ﺍﺯ ﺑﺘﻬﺎﻯ ﮐﻤﺎﻟﺎﺕ ﮔﺬﺷ&#= 65176;ﻪ ﻫﺴﺘﻨﺪ ﭼﻮﻥ ﻣﻘﺎﻡ ﻓﺼﻞ ﻧﻮ&= #65227;ﻰ ﮐﺎﻣﻠﺎﻥ ﻗﺪﻳ&#= 65250; ﮐﻤﺘﺮ ﺍﺳﺖ. ﺩﺭ ﺩﻳﻦ ﻗﺸﺮﻯ ﻭ ﻓﮑﺮ ﻋﻴﺐ ﺁﻧﻬﺎﺧﻄﺮﻧﺎ= 4400;ﺘﺮ ﺍﺯ ﻫﻨﺮ ﺍﺳﺖ. ﻧﻈﺮ ﺑﮕﺬﺷﺘﻪ ﻭ ﺟﺪﻳﺪﺑﻨﻈﺮ ﻧﻴﭽﻪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ.ﮐﻪ ﺍﮐثرﻳّﺖ ﺟﺰ ﺑﺎ ﻋﻘﻞ ﻣﻤﻠﻮ ﺍﺯ ﻗﺪﻳﻢﻭ ﺍﺣﮑﺎﻡ ﺁﻧﺎﻥ ﺑﻬﻨﺮ ﻣﻌﺎﺻﺮ ﻧﮕﺎﻩ ﻧﻤﻰ ﮐﻨ&= #65256;ﺪ. ﻭﻟﺬﺍ ﺑﺪﻋﺘﻬﺎ ﻭ ﺍﺑﺪﺍﻋﺎﺕ ﺁﻳﻨﺪﻩ ﺭﺍ ﺑﺎ ﺩﻳﺪﻩ ﺩﻫﺸﺖﻭ ﻧﻔﺮﺕ ﻭ ﺑﻰ ﺗﺎ= ﺑﻰ ﻭ ﺣﺘﻰ ﺗﻬﻮّﻉ &= #65255;ﮕﺎﻩ ﻣﻴﮑﻨﺪ. ﻣﺨﺎﻟﻔﺖ ﺃﺻﻞ &= #65235;ﮑﺮ ﺯﻣﺎﻥﺑﺎ ﻫﺮ ﺟﺪﻳﺪ ﺑﻨﺎﻡ ﺗﮑﻔﻴﺮ ﺑﺪﻋﺖ ﮐﻪ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ.ﭘﻴﺎﻣﺒﺮ ﺑﺪﻋﺖ ﺩﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺳﻠﺒﻮﮐﻰ ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺭﺍ ﻣﺪّ ﻧﻈﺮ ﺩﺍﺷﺖ.ﻭﻧﻪ ﻫﺮ ﻧﻮﺁﻭﺭﻯ ﺭﺍ ﺑﺪﻋﺖ ﺑﺨﻮﺍﻧ&#= 65194;. ﻳﻌﻨﻰ ﺩﺭ ﮐﺎﺭ ﻭ ﺑﺮﻧﺎﻣﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰﮐ&#= 65258; ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻴﮕﻮﻳﺪ ﺳﺎﻟﻚ ﻧﺒﺎﻳﺪ ﻧﻮﺁﻭﺭﻯ ﮐﻨﺪ. ﺑﺎﻳﺪ ﮔﻔﺖ ﻫﺮﻫﻨﺮﻯﻮ ﻫﺮﻣﮑﺘﺐ ﻭﺳﻄﺢ ﻋﻘﻠﻰﺟﻤﻬﻮﺭ= 5263; ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺪ = ﺩﺍﺭﺩ.ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻫﻨﺮﻣﻨﺪ ﺑﻮﺩﻥ ﺟﻤﻬﻮﺭ ﻧﻴﺰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﻧﻮﺁﻭﺭﺍﻥ ﻭ ﺣﺘﻰ ﻋﺎﺭﻓﺎﻥ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪﮐﻪ ﺑﻴ&#= 65208;ﺘﺮ ﺩﺭ ﺗﻨﻬﺎﺋﻰ ﻭ ﺍﻧﺰﻭﺍ ﻫﺴﺘﻨﺪﮐﻪ ﺩﺭﻙ ﻋﻮﺍﻡ ﻧﻤ&= #65268;ﺸﻮﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﺮ ﻫﻨﺮﻯ ﻣﺸﺘﺮﻳﺎﻥ ﻭ ﺟﻤﻬﻮﺭ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ.ﻭ ﻧﻮﺍﺑﻎ ﻫﺮ ﺯﻣﺎﻥ ﻣﻔﻬﻮﻡ ﻣﺮﺩﻡ ﺯﻣﺎﻥ ﺧﻮﺩﻧﺸﺎﻥگرʌ= 35;ﺘﻪﺍﻧﺪ. ﻭ ﻣﺪﺍﻡ ﺩﺭ ﻧﺒﺮﺩ ﺑﺎ ﺟﻤﻬﻮﺭ ﻭ ﻣﺮﺩﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﻮﺩﻩﺍﻧ&#= 65194;. ﺑﻘﻮﻝ ﻟﺎﻟﻮ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺑﺰﺭﮒ ﺑﻔﮑﺮ ﻣ&= #65198;ﺩﻡ ﻣﻌﺎﺻﺮ ﺧﻮﺩ ﻧ&= #65268;ﺴﺘﻨﺪ.ﮐﻪ ﺳﺘﺎﻳﺶ ﻭ ﭘﻮﻝ ﭘﺮﺩﺍﺧﺖ ﮐﻨﻨﺪ. وَلی ﺟﻤﻬﻮﺭ ﺃﻧﺪﻙ &= #65227;ﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻫﻨﺮ ﺍﻭﺭﺍ ﻣﻴﺸﻨﺎﺳﻨﺪ.ﻭ&#= 65175;ﺸﻮﻳﻖ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺩﺭ ﺗﮑﺎﻣﻞ ﻫﻨﺮ ﮐﺎﻣﻠﺎﻥ ﻧﻴﺰ ﮐﻤﻚ ﻣﻴﻨﻤﺎﻳ&#= 65256;ﺪ. ﻣُﺪ ﭘﺮﺳﺘﻰ ﮐﻪ ﺭﻓﺘﺎﺭﻯ ﺑﺮ ﺿﺪ ﮔﺬﺷﺘﻪ ﺍﺳﺖﺩﺭ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﺻﺎﺩﻕ ﻧﻴﺴﺖ.وَلی ﻫﻤﻴﻦ ﻣﺪ ﭘﺮﺳﺘﺎﻥ ﺩﺭ ﻓﮑﺮ ﻭﺍﻣﻮﺭ ﺗﮑﺎﻣﻠی ﻮ ﺫﺍﺗﻰ ﻣﺘﻌﺼّﺐ ﻫﺴﺘﻨﺪ. ﺑﻌﮑس &= #65227;ﺎﺭﻓﺎﻥ ﮐﻪ ﻧﻮﺁﻭﺭﻯ ﻓﮑﺮﻯ ﻭ ﺭﻭﺍﻧﻰ ﺩﺍﺭﻧﺪ وَلی ﻟﺒﺎس ﺁﻧﻬﺎ ﻣﺘﻌﻠّﻖ ﺑﺴﺎﻟﻬﺎﻯ ﮔﺬﺷﺘﻪ ﺍﺳﺖ. و&= #1614;لی ﻣﺪ ﭘﺮﺳﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺟﻨﺒﻪ ﻣﺪ ﻧﺪﺍﺭﺩ.ﺑﻠ&= #64401;ﻪ ﻧﻮﺁﻭﺭﻯ ﺁﻧﻬﺎﻭﺯﻧﺪﻩ ﺗﺮ ﮐﺮﺩﻥ ﻗﺪﻳ&= #65250; ﺗﺮ ﻧﻴﻤﻪ ﺯﻧﺪﻩ ﺍﺳﺖ. ﻭﻏﻨﻰ ﺗﺮ ﮐﺮﺩﻥ ﺁﻥ. ﻫﻨﺮﻣﻨﺪ ﺑﺠﻤ&#= 65260;ﻮﺭ ﻓﻌﻠﻰ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﺩ.وَلی ﻧﻈﺮ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺑﺎﺭﻩ ﺟﻤﻬﻮﺭ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﻭ ﻣؤثّر ﺍﺳﺖ.ﺯﻳﺮﺍ ﺟﻤﻬﻮﺭ ﺑﻰ ﺗﻔﺎﻭﺕ ﺯﻳﺎﺩ ﺍﺳﺖ. ﻫﻨﺮﻣﻨﺪ ﻗﻄﻌﺎ ﺩﻧﺒﺎﻝ ﺷﻬﺮﺕ ﻭ ﺍﻓﺘﺨﺎﺭ ﻣﻴﺒ&#= 65166;ﺷﺪ.ﻭ ﺃﻣﺮﻯﺒﺪﻭﻥ ﺟ&#= 65252;ﻬﻮﺭ ﻭ ﻃﺮﻓﺪﺍﺭ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﺮﺕ ﺩﺭ ﻋﻮﺍﻡ ﻭ ﺷﻬﺮﺕ ﺑﻴﻦ ﺍﻭﻟﻴﺎ ﺩﺭ ﺗﮑ&= #65166;ﻣﻞ ﻭ ﺭﺿﺎﻯ ﺧﺪﺍﺑ&= #65198;ﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻄﺮﺡﺍﺳﺖ. ﺍﻓﺘﺨﺎﺭ ﻫﺮ ﻫﻨﺮﻣﻨﺪﻯ ﺠﻤﻊ ﻭﺟﻮﺭ ﮐﺮ&= #65193;ﻥ ﮔﺮﻭﻫﻰ ﻋﻠﺎﻗﻤﻨﺪ ﻫﻨﺮﺵ ﻣﻴﺒﺎﺷﺪ.ﺭﻭﺯ&#= 65263; ﮐﻪ ﻋﻠﺎﻗﻤﻨﺪﻯ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ&#= 65267;ﺎ ﻫﻨﺮﻣﻨﺪ ﺭﺍ ﺭﻫﺎ ﮐﻨﻨﺪﺩﻳﮕﺮ ﺻﺤﺒﺘﻰ ﺍﺯ ﮐﺎﺭﻫﺎﻯ ﻫﻨﺮﻯ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. وَلی ﺑﺎﺯ ﻫﻨﺮ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻥﻣﻴﺘﻮ= 5165;ﻧﺪ ﺑﺪﻭﻥ ﺟﻤﻬﻮﺭ&#= 65263; ﺳﺎﻟﻬﺎﻯ ﺩﺭﺍﺯﻯ ﺁثاﺭﺷﺎﻥ ﺩﺭ ﮐﺘﺎﺑﺨﺎﻧﻪ ﻫﺎ ﻭ ﺍﻣﺎﮐﻦ م&= #1615;قدّس ﺍﻧﺒﺎﺭ ﮔﺮﺩﻧﺪ ﺗﺎ ﺩﺭﺁﻳﻨﺪﻩ ﮐﺴﺎﻧﻰ ﭘﻴﺪﺍ ﺷﻮﻧﺪ ﻭ ﺳﺘﺎﻳﺶ ﮐﻨﻨﺪ. = ﺍﻟﺒﺘﻪ ﺭﺿﺎﻳﺖ ﻣﺮﺩﻡ&#= 65261; ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺏ ﺍﺳﺖ.ﮐﻪ ﺑﺮﺍﻯ = ﻫﻨﺮﻣﻨﺪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ.و&#= 1614;لی ﻗﺒﻮﻝ ﻭ ﺭﺿﺎﻳﺖ ﺧﺪﺍﺩﺭ ﻣﺮﺣﻠﻪ ﻣﺮﺗﻀﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻣﻬ&#= 65250; ﺍﺳﺖ.ﮐﻪ ﺍﻭﻟﻴﻦ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﺭﺩ ﻳﻚ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﻧﺸﺪﻩﮐﻪ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪ&#= 65257; ﺍﺳﺖ.ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺭﺯﺵ ﺟﻤﺎﻟﻰﺑﺨﺎﻃ= 5198; ﺗﺄﻳﻴﺪ ﻣﺮﺩﻡ &= #65259;ﻤﻴﺸﻪ ﺃﻣﺮﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺍﺳﺖ.ﻭﻣﻮﻓﻘﻴ&#= 1617;ﺖ ﺿﺮﻭﺭﻯ ﻧﺪﺍﺭﺩ.وَلی ﺍﺳﺘﺎﺗﻴﻚ ﺍﻟﻬﻰ ﻭﺟﻤﺎﻝ ﺷﻬﻮﺩﻯ ﺭﺍ ﺑﺨﺎﻃﺮ ﺧﺪﺍﻭ&#= 65255;ﺪ ﭘﻨﺴﻨﺪﻳﺪ. ﻭ ﺯﻳﺒﺎ ﺷﻨﺎﺳﻰ ﺷﺨﺼﻰ ﻟﺬﺕ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮﻣﻨ= 5194; ﺍﺳﺖ.ﻭ ﮐﺎﺭﻯ ﺑﺨﺪﺍ ﻭ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍ&#= 65197;ﺩ.ﺍﺭﺯﺵ ﺯﻳﺒﺎﺋﻰ ﺁﻥ ﺍﺳﺖﮐﻪ ﺑﺨﺪﺍ ﻧﺰﺩﻳﻚ ﺩﺭ ﺯﻳﺒﺎﺋﻰ ﻣﻴﻨﻮﻯ ﺑﺎﺷﺪ.&= #65261; ﻣﻮﺭﺩ ﺭﺿﺎﻳﺖ ﺧﺪﺍﻭﻧﺪ. وَل= 40; ﻣﻌﻴﺎﺭ ﺍﺭﺯﺵ &= #65183;ﻤﺎﻟﻰ ﺩﺭﻫﻨﺮ ﺍﻟﻬﻰ ﺗﺄﻳﻴﺪ ﺍﻭﻟﻴﺎ ﻭ ﺗﺄﻳﻴﺪ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻭ ﺍﺣﻮﺍﻟﺎﺕ ﺭؤﻳﺎﺋﻰ ﻭ ﻓﮑ&#= 65198;ﻯ ﻭ ﺍﻟﻬﺎﻣﻰ ﺍﺳﺖ. ﺍﺭﺯﺵ ﺟﻤﺎﻟﻰ ﻃﺒﻴﻌﺖ ﻧﻴﺰ ﺍ&= #65199; ﻃﺮﻳﻖ ﻫﻨﺮ ﻣﻴﺴّﺮ ﺍﺳﺖ.ﮐﻪ ﻣﻌﻴﺎﺭ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻭﺳﺎﺋﻞ ﻫﻨﺮ ﻣﺎ ﺩﺭ ﻫﻨ= ﺮ ﻣﻴﺸﻮﺩ.ﻫﻨﺮ ﺟ&= #65252;ﺎﻟﻰ ﺻﻔﺘﻰ ﻧﻴﺰ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﺪ ﺩﺭ ﻫﻨﺮ ﺿﻤﻴﺮ(ﻣﻦ) ﻭﺩﺭ ﻋﻠﻢ ﺿﻤﻴ&= #65198; (ﻣﺎ) ﻣﻄﺮﺡ ﺍﺳﺖ= ;. وَلیﺩﺭ ﻫﻨﺮ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎﺯ ﻣﺎ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ.ﭼﻮﻥ ﺳ&= #65166;ﺯﻣﺎﻥ ﺟﺰﺍﺋﻰ ﻭ ﭘﺎﺩﺍﺵ ﺟﻮﻫﺮﻯﻬﺮ ﺟﺎﻣﻌﻪ ﺍﺳﺖ.ﻟ&= #65196;ﺍ ﺯﻧﺪﮔﻰ ﻫﻨﺮﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺷﺎﻣﻞ ﻣﻴﺸﻮﺩ ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﺭ ﻫﻨﺮ ﺑﺸﺮﻯ ﺃﻣ&= #65198; ﭘﺎﺩﺍﺵ ﺟﺎﻣﻌﻪ ﻣﻄﺮﺡ &= #65169;ﺎﺷﺪ.وَلی ﻫﻨﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﻔﻬﻤﻨﺪ ﭘﺎ&#= 65193;ﺍﺵ ﺁﻧﻬﺎﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭﺩﺭ ﺁﻳﻨﺪﻩ ﺍﺳﺖﻭ ﺗﺮﺍﻭﺷﺎﺕ ﻧﺴ&#= 65170;ﻰ ﺍﮐﻨﻮﻥ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮﻣﻨﺪ ﺧﻴﺎﻝ ﻣﻴﮑﻨﺪ ﮐﻪ ﺑﺮﺍﻯ ﺩﻝ ﺧ= ﻮﺩﺵ ﮐﺎﺭ ﻣﻴﮑﻨﺪ.ﻭﺗﻮﺟ&#= 1617;ﻬﻰ ﺑﭙﺎﺩﺍﺵ ﻭ ﻣﺰﺩ ﻭﻧﻈﺮ ﻣﺮﺩﻡ ﻧﺪﺍﺭﺩ.&= #1608;َلی ﻋﮑس ﺍﻟﻌﻤﻞ ﻣﺮﺩﻡ ﻭ ﭘﺎﺩﺍﺷﻬﺎﻯ ﺁﻧﻬﺎﮐﺎﺭ ﺧﻮﺩﺵﺭﺍ ﻣﻴﮑﻨﺪ. ﺍﻟﺒﺘﻪ ﻧﺒﺎﻳﺪ ﭘﺎﺩﺍﺵ ﺟﻤﺎﻟﻰ ﻭ ﺳﺘﺎﻳﺶ ﺍﺯ ﺯﻳﺒﺎﺋﻰ ﻭ ﭘﺎﺩﺍﺵ ﻣﺎﺩﻯ ﺭﺍﺑﺎﻫﻢ ﺧﻠﻂ ﮐﺮﺩ.ﻭ ﺭﺍﺑﻄﻪ ﺭﻳﺎﺿﻰ ﺑﻴﻦ ﺷ&= #65260;ﺮﺕ ﻫﻨﺮﻯﻭ ﻣﻘﺪﺍﺭ ثرﻭﺕ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺴﺖ. وَلی ﺑﺎﺯ ﭘﺎﺩﺍﺷﻬﺎﻯ ﺟﻤﺎﻟﻰﻣﺎﻧﻨ= 5194; ﺩﻳﮕﺮ ﭘﺎﺩﺍﺷﻬﺎﻗﺮ= 5267;ﻨﻪ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻭ ﻋﻠﺎﺋﻢ ﻇﺎﻫﺮﻯ ﺑﺮﺍﻯ ﺷﻌﻮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﺑﺎﻃﻨﻰ ﻭ ﻣﺨﻔﻰ ﻫﺴﺘﻨﺪ. = وَلی ﭘﺎﺩﺍﺷﻬﺎﻯ ﺟﻤﺎﻟﻰﻣﺎﻧﻨ= 5194; ﺩﻳﮕﺮ ﭘﺎﺩﺍﺷﻬﺎ ﻗﺮ&#= 65267;ﻨﻪ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻭﻋﻠﺎﺋﻢ ﻇﺎﻫﺮﻯ ﺑﺮﺍﻯ ﺷﻌﻮﺭﻫﺎﻯ ﺑﺎﻃﻨﻰ ﻭﻣﺨﻔﻰ ﻫﺴﺘﻨﺪ.ﮐﻪ ﻫﻤ&= #65166;ﻥ ﺷﻌﻮﺭ ﻭﺩﺭﻙ ﺍﻟﺰﺍﻡ ﻭ ﺗﻌﻬّﺪﻭ ﺑﻤثاﺑﻪ ﻣﻌﻠA= 262;ﻝ ﺍﺳﺖ ﻭﻧﻪ ﻋﻠّﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻫﻨﺮ ﻧﻔﻌﻰ ﻣﺒﺘﺬﻝﮐﻪ ﻧﺒﺎﻳﺪ ﺁﻧﺮﺍ ﺑﺎ ﻣﮑﺎﺗﺐ ﺍﺟﺘﻤﺎﻋﻰ ﺧﻠﻂ ﻧﻤﻮﺩ.ﺍﺭﺯﺵ ﺟ&= #65252;ﺎﻟﻰ ﺃثرﻫﻨﺮﻯ ﭼﻴA= 200; ثابت ﻭ ﺁﺑﮋﮐﺘﻴﻮ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﻣﺘﻐﻴّﺮ ﻭ ﺻﻴﺮﻭﺭﻯ ﺩﺭ ﺷﺪﻥ ﻫﺎ ﺍﺳﺖ.ﻭ ﺑﻌﻨﻮﺍﻥ ﻭﺳﻴﻠﻪ ﻓﺸﺎﺭ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺮ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ.ﻭ ﺑﺪﻭﻥ ﺟﻤﻬﻮﺭ ﻃﺮﻓﺪﺍﺭ ﺍﺭﺯ&#= 65205; ﺟﻤﺎﻟﻰ ﻣﻄﺮﺡ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ ﺑﺪﻭﻥ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩﺍﺭﺯﺵ ﺟﻤﺎﻟﻰ ﻧﻮ ﺁﻭﺭﻯ هاﻯ ﺍﻟﻬﻰ ﻣﺤﺴﻮس &#= 65255;ﻴﺴﺘﻨﺪ.وَلی ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻮ ﺁﻭﺭﺁﻧﭽﻪ ﺍﺯ ﺷﻬﻮﺩ ﻭ ﺍﺣﻮﺍﻝ ﺩﺍﺭﺩ&#= 65197;ﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻭ ﺍﺭﺯﺷﻬﺎﻯ ﺁﺳﻤﺎﻧﻰ ﻭ ﺭﻭﺣﻰ ﺍﻭﻫﺴﺘ&#= 65256;ﺪ.ﺩﺭ ﻫﻨﺮ ﻣﺎﺩﻯ ﺷﺎﻳﺪ ﺑﺪﻭﻥ ﺟﻤﻬﻮﺭ ﻃﺮﻓﺪ&#= 65165;ﺭﺍﺭﺯﺵ ﻣﻄﺮﺡ ﻧﺒﺎﺷﺪ &= #1608;لی ﺩﺭ ﻫﻨﺮ ﻓﮑﺮﻯ ﻭ ﻫﻨﺮ ﻣﺎﺩﻯﺑﺎﻳﺪ ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﺑ&= #65260;ﻨﺮ ﻓﮑﺮﻯ ﺑﺮﺳﺪ.ﻭ ﺍﻟّﺎ ﺩﺭ ﺳﻄﺢ ﻋﻮﺍﻡ ﺩﺭ ﺟﺎ ﺯ= ﺩﻩ ﺍﺳﺖ.ﭘس ﺑﺪﻭﻥ ﺟﺎﻣﻌﻪ ﻫﻨﺮﻯ ﻫﻢ ﻧﻴﺴﺖ ﺩﺭ ﻫﻨﺮﻫﺎﻯ ﻣﺎﺩﻯ ﺗﻨﺰﻳﻠﻰﻭ ﻫﻨﺮﻫﺎﻯ ﺗﺼﻌﻴﺪﻯ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺗﻔﮑّﺮ ﺟﺎﻣﻌﻪﺭﺍ ﻧﻤﻰ ﺧﻮﺍﻫﺪ. ﻭ= ﺗﻨﻬﺎ ﺧﻮﺩ ﺳﺎﻟﻚ ﮐﺎ&= #65235;ﻰ ﺍﺳﺖﮐﻪ ﻫﻨﺮﻧﻤﺎﺋﻰ ﺧﻮﺩﺭﺍ ﺑﮑﻨﺪ.ﮐﻪ ﺩﺭ ﺁ= ﻥ ﻫﺮ ﺍﻧﻌﮑﺎﺳﻰ ﺑﻴﻔﺘﺪﺟﺰ ﮐﺎ&#= 65251;ﻠﺎﻥ ﺩﻳﮕﺮ ﻓﺼﻞ ﻧﻬﺎﺋی ﺰﻣﺎﻥ ﺁﻧﺮﺍ ﺩﺭﻙ ﻧﻤ&= #65264; ﮐﻨﻨﺪ. ﻟﺬﺍ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯ ﺳﺎﺧﺘﻪ ﺟﺎﻣﻌﻪ ﺍﺳﺖ.ﻭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﻭﺍﻧﻌﮑﺎس ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﻣﻴﺒﺎﺷﺪ. ﺟﻤﺎ&= #65245; ﻫﻨﺮﻯ ﻳﻚ ﭘﺪﻳ&= #65194;ﻩﺍﻯ ﻧﺴﺒﻰ ﻭ ﺍﺟﺘﻤ&= #65166;ﻋﻰ ﺍﺳﺖ ﮐﻪ ﻣﺤﻴﻂ ﭘﺎﺩﺍﺷﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰﻭ ﻧﻈﺮ ﻣﺮﺩﻡ ﺍﺳ&= #65174; ﻭ ﻧﺒﻮﻍ ﻫﻨﺮﻯ ﻧﻴﺰ ﭘﺪﻳﺪﻩﺍﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﺪ.ﻧﻪ ﺗﻨﻬﺎ ﻧﺘﻴﺠﻪ ﺍﺳﺘﻌﺪﺍﺩ ﻭﮐﻮﺷﺶ ﻓﺮﺩﻯ.&= #64344;س ﻧﻮﺍﺑﻎ ﻓﺮﺻﺖ ﻃﻠﺒﺎﻥ ﺑﺰﺭﮒ ﺑﻮﺩﻩﺍﻧﺪ. ﺍﻣﺎ ﺩﺭ ﻧﻮﺍﺑﻎ ﺍﻟﻬﻰ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖﺳﺎﺯﻧﺪ= 5257; ﺟﺎﻣﻌﻪ ﻫﺴﺘﻨﺪ.ﻭ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩ&#= 65263;ﻫﻤﻴﺸﻪ ﻓﺮﺻﺖ ﻃﻠﺐ ﻭﺍﺳﺘﻔﺎﺩﻩ ﺟ&#= 65262; ﺍﺳﺖ.وَلی ﺁﻳʋ= 66; ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ&#= 65169;ﺮﺍﻯ ﻋﻠﻤﺎﻯ ﺟﺎﻣﻌﻪ ﺷﺪﻧﻰ ﺍﺳﺖ؟ﮐﻪ ﺑﺮﺭ= 5203;ﻰﮐﻨﻨﺪ.ﻳﺎ ﮐﺎﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥﮐﻪ ﻫﻨﺮ ﻣﺮﺯ ﺑﻴﻦ = ﻧﺎﺳﻭﺕ ﻣﺎﺩﻯ ﺑﺸﺮﻯﻭ ﻣﻠﮑﻮﺕ ﺭﻭﺣﻰ ﻭﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﻣﻔﻬﻮﻡ ﺯﻳﺒﺎﺋﻰ ﺍﺳﺖ.ﻭ ﻟﺬﺍ ﻣﻌﺘﻘﺪﻡ ﮐﻪ ﻫﻨﺮ ﭘﺎﻳﺎﻥ ﺭﺍﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ &#= 65259;ﻨﺮﻯ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺗﺎﺯﻩ ﺁﻏﺎﺯ ﻭ ﻗﺪﻡ ﻧﺨﺴﺘﻴﻦ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﺳﺖ ﻭ ﺭﺳﻴﺪﻥ ﺑﺪﺍﺩﻩ ﻫﺎﻭ ﺳﭙس ﺑﺤﻘﺎﻳﻖ ﻏﻴﺒﻰ ﺍﻟﻬﻰ ﺍ&= #65251;ﻮﺭ ﻧﻴﺎﻣﺪﻩ ﻭ ﻧﺎﺩﻳﺪﻩ. وَل= 40; ﺍﺑﺪﺍﻋی که ﻋA= 240;ﻞ ﻭ ﺣﻮﺍس ﻭ ﺗﻮﺍﻧﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﺍﻧﻬﺎ ﻧﻤﻴ&#= 65198;ﺳﺪﻣﮕﺮ ﭼﻨﺪ ﮐﺎﻣل اﻟﻬﻰ ﮐﻪ ﺑﻬﻔﺖ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺮﺳﻴﺪﻩ ﺑﺎﺷﺪ.وَلی ﺩʋ= 97; ﻣﺮﺯ ﻋﺮﺵ ﺭﺣﻤ&= #65166;ﻥ ﺍﻭﻟﻴﻦ ﻣﺮﺣﻠﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖﮐﻪ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺁﻏ&= #65166;ﺯ ﻣﻴﮕﺮﺩﺩ ﻭ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﻣﺴﺄﻟﻪ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﻣﺎﺩﻯ ﻧﻮﺁﻭﺭﻯ ﺍﺳﺖﻭ ﺩﺭ ﺳﺎﻟ&= #65242; ﺑﺪﻋﺖ ﻭ ﺍﻧﺤﺮﺍﻑ ﻣﺤﺴ&#= 65262;ﺏ ﻣﻴﺸﻮﺩ.ﻭﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﻧﻮﺁﻭﺭ= 5263; ﻋﺮﻓﺎﻧﻰ ﻭ ﺣﮑ&= #65252;ﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺍﺳﺖ. ﺍﻳﻦ ﮔﻮﻧ= ﻪ ﺑِﺪﻋﺖ ﺑﻤﻌﻨﻰ ﺍﺑﺪ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻉ ﻫﺎﺍﺯ ﻗﺪﻳﻢ ﻣ&= #65220;ﺮﺡ ﺑﻮﺩﻩﺍﺳﺖ.ﻭ ﺩﺭ ﻣﺪﺍﺭﻙ ﻣﮑﺘﻮﺏ ﺗﺎﺭﻳ&#= 65192;ﻰ ﺍﺯ ﺍﻓﻠﺎﻃﻮﻥ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ.ﻭﻏﺮﺍ&#= 65267;ﺰ ﻧﺎﻗﺪﺍﻥ ﻭ ﻓﻠﺎﺳﻔﻪ ﻭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎ&#= 65253; ﺩﺭ ﻋﺼﺮ ﻣﺎ ﻧﻴﺰ ﻫﺴﺖ.ﻣﺎﻧﻨﺪ ﺳﻘﺮﺍﻁ ﻭ ﺍﻓﻠ&= #65166;ﻃﻮﻥ ﻭ ﺍﺭﺳﻄﻮ ﻭ ﺍﻓﻠﻮﻃﻴﻦ ﻭ ﺩﮐﺎﺭﺕ ﻭ ﮐﺎﻧ&= #65174; ﻭ ﻫﮕﻞ ﻭ ﺷﻮﭘﻨﻬﺎﻭﺭ ﻭ ﻧﻴﭽﻪ ﻭ ﺑﺮﮔﺴﻮﻥ.ﻭ ﺍﺯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻓﺮﻭﻳﺪ ﻭ ﺁﺩﻟﺮ ﻭ ﻳﻮﻧﮓ ﻭ ﻧﺎﻗﺪﺍﻥ ﻫﻨ&= #65198;ﻯﻫﺮ ﮐﺪﺍﻡ ﻣﺘّﺼﻞ ﮔﻔﺘﮕﻮ ﮐﺮﺩﻩﺍﻧﺪ.ﻭ ﻧﻈﺮﻳّﺎﺕ ﻓﻠ= 5204;ﻔﻰ ﻭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺩﺭ ﺑﺎ&= #65197;ﻩ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﺻﺤﺒﺖ ﮐﺮﺩﻩﺍ&#= 65255;ﺪ. ﻭ ﺃﮐثرﺍ ﻫﻨﺮﻣﻨﺪ ﻣﺒﺪﻉ ﺭﺍ ﺷﺨﺼﻴّﺘﻰ ﺍﺳﺘثناﺋﻰ ﻭﺻﺎﺣﺐ ﺍﻟﻬﺎﻡ ﮔﻔﺘﻪ&#= 65165;ﻧﺪ.ﮐﻪ قَدَرﺕ ﺍﺩﺭﺍﻙ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺩﺍﺷﺘﻪﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍ&#= 65207;ﺘﻪﺍﻧﺪ. ﺍﻓﻠﺎﻃﻮﻥ ﺻﺎﺣﺐ ﻧﻈﺮﻳﻪ ﺍﻟﻬﺎﻣﻰﮐﻪ ﮔﻔﺖ ﺍﺑﺪﺍﻉ ثَمرﻩ ﺍﻟﻬﺎ᥼= 9; ﻳﺎ(ﺟﻨﻮﻥ ﺍﻟﻬ&= #65264;) ﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ﻋﺸﻖ ﺷﺪﻳﺪ ﺳﺎﻟﮑﺎﻥ ﻣﺠﻨﻮﻥ ﻭ ﻭﺍﺻ&= #65248;ﺎﻥ ﺍﻟﻬﻰﮐﻪ ﻧﺘﻴﺠﻪ ﻋﺒﻮﺭ ﺁﻧﺎﻥ ﺍﺯ ﺳﻄﺢ = ﻋﻘﻞ ﺟﻤﻌﻰ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﺣﺎﻣﻞ ﻋﻘﻞ ﻭ ﻋﻠﻢﻳﺎ ﺁﮔﺎﻫﻰ ﻭ ﺍﺣﺴﺎس ﻭﺗﺼﻮﺭ ﻟﺪﻧّﻰ ﻣﻴﺒﺎ= 5207;ﺪ.ﻭﻫﻤﺎﻥ ﻫﻨﺮ ﺑﻴﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺭ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ. ﺍﻓﻠ&= #65166;ﻃﻮﻥ ﭼﻨﻴﻦ ﺻﺎﺣﺐ ﻧﻈﺮﻳﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺭﺍ ﮐﺴﻰ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻭﺭﺍ ﺍﺻﻄﻔﺎ ﻭ ﺑﺮﮔﺰﻳﺪﻩ ﺍﺳﺖ ﻭ ﻧﻌﻤﺖ ﻭ ﺭﺣﻤﺖ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﻟﺪﻧّ= 5264; ﺑﻮﻯ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﻧﻴﺰ ﻧﻈﺮﻳﻪ ﺻﻮﻓﻴﺎﻧﻪ ﻫﻨﺮ ﺭﺍ ﺗثبی= 78; ﮐﺮﺩﻧﺪ ﻭ ﻫﺮ ﻧﻮ ﺁﻭﺭ ﺭﺍ ﻣﺤﺒﻮﺏ ﺧﺪﺍ ﺩﺍﻧﺴﺘﻨﺪ.ﻭ ﺭﻧﮓ ﺍﺳﺮﺍﺭ ﻭﺍﻋﺠﺎﺯ ﺑﮑﺎﺭﻫﺎﻯ ﺁﻧﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺩﻧﺪ. ﺑﺎﺯ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﻋﺼﺮ ﻧﻬﻀﺖ ﺍﺭﻭﭘﺎﮐﻪ ﺩﺭﺳﺘﺎﻳﺶ ﻫﻨﺮ ﺍﺑﺪﺍﻋﻰﺁﻧﺮ= 5165; ﻧﺘﻴﺠﻪ ﻳﻚ ﻣﻠﮑﻪ ﺩﺍﻧﺴﺘﻨﺪ ﮐﻪ ﺩﺭ ﺩﻳﮕﺮ ﻣﺮﺩﻣﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.&= #65165;ﻳﻦ ﺍﺳﺮﺍﺭ ﻫﻤﺎﻥ ﻧﺎﻣﻮﺳﻬﺎ ﻭ ﻧﺎﻡ ﻫﺎ ﻭ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻰﺍﺳﻤاء ﺍﻟﻠﻪ ﺩﺭ ﻣﺮﺍ&= #65175;ﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕ&#= 65166;ﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﺑﺮ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﺘﻮﺍﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻃﻠﺎﻕ ﺷﺪﻩﺍﻧﺪ. ﮐﻪ ﺩﺭ ﻣﮑﺘﺐ محم= 17;د ﺍﺳﺎﻣﻰ ﺟﺪﻳﺪ ﺁﻧﻬﺎﭘﻨﺞ ﻧﺎﻡ ﺁﻝ ﻋﺒﺎ ﻳﺎ ﭘﻨﺞ ﺗﻦ ﺣﺴ= ﻴﻨﻰ ﻭﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤﻰ ﻭ ﻣﺮﺗﻀﻮﻯ ﻭ ﻣﺼﻄﻔﻮﻯ ﻤﻴﺒ&#= 65166;ﺷﺪ. ﮐﻪ ﻗﺎﺋﻢ ﺭﻭﺡ = القُدُس ﻭ ﻋﺮﺵﺭﺣﻤﺎﻥ ﻣﮑﻤّﻞ ﺁﻧﻬﺎ ﻫﺴﺘﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ&#= 65197;ﻭﻣﺎﻧﺘﻴﻚ ﻫﺎ ﺑﻮﺩﻧﺪﮐﻪ ﻫﻨﺮﻣﻨﺪ ﺭﺍ ﺻﺎﺣﺐ ﻋﻮﺍﻃﻒ ﺷﺪﻳﺪ ﺧﻮﺍﻧﺪﻧﺪ.ﮐﻪ &= #1602;َدَرﺕ ﺍﺑﺘﮑﺎﺭ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻣﻨﺠﺮ ﺑﻮﺟﺪ ﻭﺍﺣﻮﺍﻝ ﺻﻮﻓ&#= 65268;ﺎﻧﻪ ﻭﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺭ ﺑﻰ ﺧﻮﺩﻯ ﻣﻴﺸﻮﺩ.ﻭ ﺷﺎﻫﮑﺎﺭ ﻣﻰ ﺁﻓﺮﻳﻨﺪ. ﻟﺎﻣﺎﺭﺗﻴﻦ ﻣﻴﮕﻔﺖﻣﻦ ﻫﺮﮔﺰ ﻓﮑﺮ ﻧﻤﻴﮑﻨﻢ ﺑﻠﮑ&#= 65258; ﺍﻓﮑﺎﺭ ﻣﻦ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺮﺍﻳﻢ ﻓﮑﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻳﺎ ﻫﻤﺎﻥ ﻧﻈﺮﻳﻪ ﻗﻴّﻮﻣﻴّﺖ ﺍA= 247;ﻬﻰ ﺩﺭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﮐﻪ ﺗﻤﺎﻡ ﺣﺮﮐﺎﺕ &= #65175;ﻦ ﻭ ﺍﻋﻤﺎﻝ ﺳﻴﺴﺘﻤﻬﺎﻯ ﻋﺼﺒﻰ ﻭ ﺟﺮﻳﺎﻧﺎﺕ ﺭﻭ&#= 65165;ﻧﻰ ﺩﺭ ﺧﻮﺩﺁﮔﺎﻫﻰ ﻭﻧﺎ ﺧﻮﺩ ﺁﮔﺎﻫﻰ ﺧﻮﻳﺶ ﺭﺍﺩﺭ ﺧﻮﺍﺏ ﻭ ﺑﻴﺪﺍﺭﻯﺳﺮﺍ= 5203;ﺮ ﺩﺭﺩﺳﺖ ﺗﺪﺑﻴﺮ ﻭ ﻗﻴّﻮﻣﻴّﺖ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ.ﻭ ﻫﻤﭽﻨﺎﻥ ﺻﺒﻮ&#= 65197; ﻭ ﺩﺭ ﺗﺴﻠﻴﻢ ﻫﺴﺘﻨﺪ.ﻭ ﻣﻌﺘﻘﺪﻧﺪ ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻣﺪﺑّﺮ ﺍﻧﺴ= 5166;ﻥ ﺍﺳﺖ.ﮐﻪ ﺑﺮﺍﻯ ﻣﺎ ﻣﻰ ﺑﻴﻨﻨﺪ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ = ﻭ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﻣﺎ ﻣﻴﺸﻨﻮﻧﺪ ﮐﻪ ﻣﺎ ﻣﻴﺸﻨﻮﻳﻢ ﻭ ﻳﺎ ﺑﺮ ﺯﺑﺎﻥ ﻣﺎ ﮔﻔﺘﺎﺭﻯ ﺭﺍ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﻭ ﺑﺮﺍﻯ ﻣﺎ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻣﺎ ﺧﻴﺎﻝ ﻣﻴﮑﻨﻴﻢ ﺧﻮﺩﻣﺎﻥ ﻫﺴﺘﻴﻢﮐﻪ ﻓﮑﺮ ﺁﺯﺍﺩ ﺩﺍ&= #65197;ﻳﻢ.ﻭ ﺍﻳﻦ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻳﺎ ﺭﻭﺡ ﻫﻤﺰﺍﺩ ﻫﺮﮐس ﺍﺳﺖ ﮐﻪ ﮐﺎﺭﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﻭ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﺳﺖ ﮐﻪ = ﻓﺮﺻﺖ ﺍﻳﻦ ﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﻣﺨﺎﻟﻒ ﺧﻮ&= #65165;ﺳﺘﻪ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻋﻤﻞ ﮐﻨﺪ.ﭘس ﻫﺮﭼﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩﺵ ﻣﻴﺨﻮﺍﻫﺪ ﻫﻤﺎﻥ ﺭﺍ ﺩﺭ ﻓﮑﺮ ﻭ ﺗﺼﻤﻴﻢ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﺩﺭﻣﻰ ﺁﻭﺭﺩ.ﮐﻪ ﺍﮐث&#= 1585;ﺍ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263; ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﺧ&= #65262;ﺩ ﭘس ﺍﺯ ﻣﺮﮒ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.&= #65261; ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠﻴﺎﺕ ﻫﺴﺘﻨﺪﮐﻪ ﺑﺴﻮﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻤﭽﻨﺎﻥ ﭘﻴﺶ &= #65251;ﻴﺮﻭﻧﺪ.ﻭ ﺍﺿﺎﻓﻪ ﺑﺮ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟ&#= 65260;ﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺮﺑﻮﻃﻪ ﺧﻮﺩ ﻧﻴﺰ ﮐﻮﺷﺶ ﺑﺮﺍﻯ ﮐﺴﺐ ﺫﺧ&= #65268;ﺮﻩ ﻫﺎﻯ ﺁﺧﺮﺕﻳﺎ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﺗ&#= 65166; ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯ ﺩﺭ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮﻯ ﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ.&= #64400;ﻪ ﺑﺘﻮﺍﻧﻨﺪﺧﻮ= 5193;ﺭﺍﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻤﻮﻋﻮﺩ ﺑﻨﻮﺭ &= #1585;بّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﺎﺗﻮﺑﺮﻳﺎﻥ ﻣﻴﮕﻮﻳﺪ ﻣﻦ ﺩﺭﺍﺯ ﻣﻰ ﮐﺸﻢ ﭼﺸﻤﺎﻧﻢ ﺭﺍ ﻣﻰ ﺑﻨﺪﻡ ﻭ ﮐﻮﺷﺸﻰ ﻧﻤﻴﮑﻨﻢ. ﻭ ﻣﻴﮕﺬﺍﺭﻡ ﺗﺄثیرﻫﺎ ﺧﻮʋ= 93;ﺷﺎﻥ ﺑﺮ ﻋﻘﻠﻢ ﻋﻤﻞ ﮐﻨﻨﺪ. ﻭﻣﻦ ﺩﺧﺎﻟﺘﻰ ﺩﺭ ﮐﺎﺭﺷﺎﻥ ﻧﻤﻴﮑﻨﻢ. ﺁﻧﮕﺎﻩ ﻣﻦ ﻧﻴ&= #65200; ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻢﻭ ﺑﺎﻃﻦ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻴﻨﻢ.ﺷﺎﻳﺪ ﺍ&= #65267;ﻦ ﺣﺎﻝ ﻧﺎﻡ ﺧﻮﺍ&= #65167; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻳﺎ ﻫﻤﺎﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺟﻬﺎﻥ ﻧﺎﺳﻮﺕ ﻣﺎﺩﻯﻳﺎ ﺟﻬﺎﻥ ﻣﻠﮑﻮﺕ &= #65197;ﻭﺣﻰﮐﻪ ﺣﺘﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫ&#= 65194; ﻋﺮﺵ ﺭﺣﻤﺎﻥﺻﺤﺒﺖ ﺍﺯ ﺟﻬﺎﻥ ﺟﺒﺮﻭﺕ ﺍﻭل ﻘ&#= 65166;ﺋﻢ ﻭ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ ﻣﻴ&#= 65256;ﻮﻯ ﺍﺭﺍﺋﻪ می ﺪﻫﻨﺪ. ﮐﻪ ﺍﺧﺘﺼﺎﺹ ﺑﺰﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﺁﻳﻨﺪﻩ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﺩ.ﮔﻮﺋﻰ ﻫﻢ ﺑﺮﺍﻯ ﻧﻮﺷﺘﻦ ﺃثر ﺧﻮﺩ ﺗﻨﻬﺎﮔﻮﺵ ﺑﺨﻮﺍﻃﺮ ﺑﺎﻃﻨﻰ ﻭ ﺫﻫﻦ ﺧﻮﺩ ﻣﻴﺪﺍﺩﻩ ﺍﺳﺖ. ﮐﻪ ﻓﻘﻂ ﻣ= ;ﻰ ﺷﻨﻴﺪﻩﻭ ﻧﻪ ﻓﮑﺮ ﻣﻴﮑﺮﺩﻩ. = ﻭ ﺍﻳﻦ ﺣﺎﻝ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻫﺮ ﻣﻘﺎﻣﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﺃﺻﻞ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰﻭ ﺑﻌﺪﺍ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ.ﻭﻫ&#= 65252;ﻪ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﻗﻄﺮﺍﺗﻰ ﺍﺯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﻫﺴﺘﻨﺪ.&= #64400;ﻪ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﭼﻮﻥ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺩﺭ ﺩﺭﻳﺎ ﻫﺴﺘ&= #65256;ﺪ.ﮐﻪ ﻫﻢ ﻫﺴﺘﻨﺪ ﻭ ﻫﻢ ﻣﺴﺘﻘﻞ ﻭ ﻗﻄﺮﻩ ﻣﺸﺨّﺺ ﻧﻴﺴﺘﻨﺪ. ﮔﻮﺋﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺍﻓﮑ= 5166;ﺭ ﻭ ﺳﺮﻧﻮﺷﺖ ﻭ ﺟﺮﻳﺎﻧﺎﺕ ﺭﺍ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻮ&= #65183;ﻮﺩﺍﺕ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﻫﺮﻳﻚ ﻧﺎﻇﺮ ﺟﺮﻳﺎﻥ &= #65187;ﻴﺎﺕ ﻭ ﺑﻮﺩﻥ ﻳﻚ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺭﺍ ﻣﻴﺪﻫﻨﺪ.ﺯﻳﺮ&#= 65165; ﺩﺭ ﻫﺴﺘﻰ ﮐسیﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡﻳﺎ ﺍﻗﻴﺎﻧﻮس ﺑﻰ ﮐﺮﺍﻥ ﺍﻭﻟﻴّ= 5258; ﻭ ﻧﻬﺎئی ﺍﺭﻭﺍﺡ ﻭﺟﻮﺩ &= #65255;ﺪﺍﺭﺩ.ﻫﺮﭼﻪ ﻫﺴﺖ ﺗﺠﺴّﺪ ﻭ ﺗﺠﺴّﻢ ﺍﺯ ﺗﺮ&#= 65165;ﮐﻢ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺍﺭﺍﻯ ﺍﺭﻭﺍﺡ ﺍﺳﺖ.ﮐ&= #65258; ﻣﺎ ﺭﺍ ﺍﺯ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤ&#= 65174; ﺃﺗﻤﻰ ﻭ ﺃثیرﻯﻭﺗﺤﺖ ﺃثیرﻯ ﺩﺭ ﺃﺯﻝﻣﻮﺟﻮﺩﻳ= 617;ﺖ ﺩﺭ ﺁﻏﺎﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭﻋ&= #65166;ﻟﻢ ﻟﺎﻫﻮﺗﻰ ﺷﺒﻪ ﻋَﺪَﻡ ﺍﻟﻠﻪ ﻣﻴﺮﺳﺎﻧﺪ.ﻭﺍ&#= 65267;ﻦ ﺗﻌﺎﻟﻰ ﻧﻮﻋﻰﺍﺭﻭﺍﺡ ﻓﺮﺩﻯﺑﺎ ﮐﻤﻚ ﻣﺠﻤﻮﻋﻪ ﺍﻟﻬ&#= 65166;ﻣﺎﺕ ﺍﺭﻭﺍﺡ ﺑﺎﻟﺎﺗﺮﺍﺯ ﻣﺪﺑّﺮ ﻋﺎﻗﺒﺖ ﺭﻭﺣﻰ ﺭﺍ ﺑﺎ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮ&#= 65197;ﺩﺭ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍ&#= 65253; ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻣﺮﻭﺯ ﻣﺎ ﺭﺳﺎﻧﺪﻩ ﺗﺎ ﺑ&= #65170;ﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﻬﻮﺩﻯ ﻭ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻘ&= #65248;ﻰﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒ&= #65198;ﻭﺗﻬﺎ می گذﺭﻧﺪ.ﺗﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﮐﻪ ﻳﻚ ﺭ= ﻭﺡ ﻓﺮﺩﻯ ﺑﻨﻮﺭ ﻟﺄﻧﻮﺍﺭ ربّ ﺍﻟﺄﺭﺑﺎﺐ ﺍﻟﻠﻪ ﻳﺎ ﺃﻫﻮﻣﺰﺩﺍ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﻌﺎﻟﻢ ﻭﺟﻮﺩ&#= 65263; ﺷِﺒﻪ عدﻡ ﻟﺎﻫﻮﺕ ﭘﺎﻳﺎ&#= 65253; ﺟﺒﺮﻭﺗﻬﺎ ﻣﻴﺮﺳﻨﺪ. ﭘس ﺷﻮﭘﻦ ﻧﻴﺰ ﺍﺑﺪﺍﻉ ﻣﻮﺳﻴ&#= 65240;ﻰ ﺧﻮﺩﺭﺍﺩﺭﻭﻧ= 5264; ﻭ ﺳﺤﺮﻯ ﺧﻮﺩ ﻣ= ﻴﺪﺍﻧﺪﮐﻪ ﺑﺪﻭﻥ ﻃﻠﺐ ﻭﺗﻮﻗّﻌﻰ ﺁﻫﻨﮕﻬﺎ ﺭﺍ ﻣﻰ ﻳﺎﻓﺘﻪ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﻮﻟﺮﻳﺞ ﺷﺎﻋﺮﺍﻧﮕﻠﻴ= 5204;ﻰ ﮐﻮﺑﻠﺎﻧﺨﺎﻥ ﺩﺭﺧﻠﺎﻝ ﺧﻮﺍﺏﺟﺎﺩﻩ ﺷﻮﺳﻪ ﺷﺪﻩ ﺑﻘ&= #65262;ﻝ ﺧﻮﺩﺵ ﺩﺭﻳﺎﻓﺖﻭ ﺍﺯ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻣﻴدانست.ﻭﺩﺍ= ;ﺳﺘﺎﻥ ﺍﺑﻥ ﻔﺎﺭﺽ ﻋﺎ&= #65197;ﻑ ﺁﺭﻳﺎﺋﻰ ﺩﺭ ﻣﺼﺮﮐﻪ ﺩﺭﺧﻮﺍﺑﻬﺎﻯ ﭼﻨﺪ ﺭﻭﺯﻩ ﺧﻮﺩﻭﻗﺘﻰ ﺑﻴﺪﺍﺭ ﻣﻴﺸﺪ ﭼﻨﺪ ﺑﻴﺘﻰ ﺍﺯ ﻫﺰﺍﺭﻩ ﺩﻳﻮﺍﻥ ﺍﻋﺠﺎﺯ ﺁﻣﻴﺰ ﺧﻮﺩ ﻣﻰ ﮔﻔﺖ.</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺣﺘﻰ ﺧﻮﺍﻧﺪﻥ ﺍﻳﻦ ﺍﺷﻌﺎﺭ ﺑﻌﺮﺑﻰﺣﺘﻰ ﺑﺮﺍﻯ ﻣﺘﺨﺼﺼ&#= 65268;ﻦ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺍﻣﮑﺎﻥ ﻧﺪﺍﺭﺩ.ﮐﻪ ﭼﻘ&= #65194;ﺭ ﻓﻨﻮﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻠﺎﻏﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺭ ﺧﻮﺩ ﻫﺴﺖ. ﻭ ﺑﺪﻭﻥ ﺩﺭﻙ ﻓﻠﺴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻗﺎﺑﻞ ﻗ&= #65198;اءﺖ ﻧﻴﺴﺖ. ﺁﻳﺎﺕ ﻗ= ﺮﺁﻥ ﻧﻴﺰ ﺍﮔﺮ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻧﺸﻮﺩ ﻫﻴﭻ ﮐس ﻓﻬﻢ ﺁﻧﺮﺍ ﻧﺪﺍﺭﺩ ﻭ ﻫﺮﮐس ﻓﻬﻢ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﻣﺬﻫب ﻗﺸﺮ&#= 65263; ﻭﻣﺸﺮﻙ ﺧﺎﺹ ﺧ&= #65262;ﺩﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﺳﺮﺍﺳﺮ ﺟﻬﻨّ= 5252;ﻰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ ﻋﺎﻗﺒﺖ ﻣﻴ&= #64401;ﻨﺪ. ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺩﻭ ﻣﺠﻤﻮﻋﻪ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐ&#= 65264; ﻭ ﺷﻬﻮﺩﻯ ﺁﻧﺮﺍ ﮐﺮﺩﻩﺍ&#= 65249; .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻃﺒﻴﻌ= ;ﺖ ﺗﺠﺮﺑﻪ ﻓﻨّﻰ ﻫﻨﺮ ﺑﺮﺍﻯ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ&#= 65165;ﻥ ﺭﻧﮓ ﺳﺤﺮ ﻭ ﺟﺎ= ﺩﻭ ﺩﺍﺷﺘﻪ ﺑﻄﻮﺭﻳﮑﻪ ﺧﻴﺎﻝ ﻣﻴﮑﻨﻨ&#= 65194;ﺑﺠﺰ ﺍﻟﻬﺎﻡ ﮐﺎﺭ ﺑﺰﺭﮒ ﺗﻬﻴﻪ ﺷﺪﻧﻰ ﻧﻴﺴﺖ ﻭ ﻫﻴﭻ ﺷﺎﻋﺮﻯ ﺑﺘﺄﻣّﻞ ﺧﻮﺩ ﺷﻌﺮﻯ ﻧﻤﻰ ﮔﻮﻳﺪﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺑﺎﺷﺪﻳﺎ ﺗﮑﺮﺍﺭﻯ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﮕﺮ ﻫﺮﮐﺎﻣﻠﻰ ﮐﻪ ﺑﺎﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﻭ ﺷﺎﻋﺮ ﺩﺭ ﻫﺮ ﺣﺎﻟﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪﺗ&#= 65256;ﻬﺎ ﻣﻴﺸﻨﻮﺩ ﻭﻣﻴﻨﻮﻳﺴﺪﻭ ﺷﺎﻳﺪ ﺑﻌﺪﺍ ﺩ&= #65197; ﭼﻨﺪ ﮐﻠﻤﻪ ﺁﻥ ﺗﺼﺤﻴﺢ ﻭ ﺗﻨﻘﻴﺢ ﻭ ﺯﻳﻨﺖ ﺃﺩﺑﻰ ﻣﻴﺪﻫﺪ. ﮔﻮﺋﻰ ﻣﻴﮕﻮﻳﺪﺃثر ﺑﺮﺟﺴﺘﻪ ﻫﻨﺮﻯ ﻭ ﺑﻴﻨﺶ ﻋﻤﻴﻖ ﻭ ﻓﮑﺮ ﭘ= ﺮ ﺑﺎﺭﻫﻤﮕﻰ ﺍﺯ ﮐﻨﺘﺮﻝ ﺑﺸﺮ ﺩﻭﺭ ﻫﺴﺘﻨﺪ.ﻭ ﺑﺮ ﺗﺮ ﺍﺯ ﻧﻴﺮﻭﻫﺎﻯ ﺯﻣ&#= 65268;ﻨﻰ ﻭ ﻣﺎﺩﻯﻤﻴﺒﺎﺷ= 5256;ﺪ. ﺍﻧﺴﺎﻥ ﺃﺳﻴﺮ ﺷﻴﻄﺎﻥ ﺍﺳﺖﮐﻪ ﺑﺮ ﺍﻭ ﺗﻠﻘﻴﻦ ﻧﻔﺴﺎﻧﻰ ﻣﻴﮑ&#= 65256;ﺪ.ﮔﺮﭼﻪ ﺷﺨﺺ ﻓﮑﺮ ﻣﻴﮑﻨﺪﮐﻪ ﺧﻮ&#= 65193;ﺵ ﺁﺯﺍﺩ ﺩﺭ ﺗﻔﮑّﺮ ﺍﺳﺖ. ﻭﺍﻳﻦ ﺷﻴﻄﺎﻥ ﻫﻢ ﺯﺍﺩ ﮐﺴﺎﻧﻰ ﺍﺳﺖﮐﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻧﻮﻋﻰ ﺷﺨﺺ ﮔﻨﺎﻩ ﭘﻴﺸﻪ ﺭﺍﺑﻘﻬﻘﺮﺍﻫ= 5166;ﻯ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺮﺩ. ﮐﻪ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯﻭ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ&#= 65261; ﺑﺪﺗﺮ ﺩﺭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻣﻌﺎﺩﻝ ﻫﺴﺘﻨﺪ ﺍﮔﺮ ﺧﻮﺩ ﺭﺍ ﭘﺎﮐﺴ&= #65166;ﺯﻯ ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ ﻧﻨﻤﺎﻳﻨﺪ. ﺁﻧﮕﺎﻩ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺧﻮﺩﺭﺍ ﺳﺘﺎﻳﺶ ﺑﺘﻠﻘﻴﻦ ﮐﻨﻨﺪﻩ ﻫﺎﻯ ﻋﺎﻗﻠﺘﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ.ﮔﻮ&#= 65163;ﻰ ﺧﻮﺩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻪ ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﻫﻤﺰﺍﺩ ﺧﻮﺩ ﻫﻤﻴﺸﻪ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ &= #65251;ﻴﺒﺎﺷﺪ.ﭘس ﺷﻴﻄﺎﻥ ﺍﻧﺴﺎﻥ ﻫﻤﺎﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ = 5261; ﭘﺮﻭﻧﺪﻩ ﺃﺯﻟﻰ ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺖ. ﮐﻪ ﺍﻳﻨﻚ ﺑﺎﻳﻦ ﻣ&= #65198;ﺣﻠﻪ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺳﻴﺪﻩ.ﮐﻪ ﺍﮔﺮ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﻔﺘﮕﺎﻧﻪ ﺑﺸﻮﺩ ﺁﻧﮕﺎﻩ &= #65259;ﻤﺰﺍﺩ ﺍﻟﻬﻰ ﺗﺎ ﺩﺭﺟﻪ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ. ﮐﻪ ﻣﺎ ﺍﺻﻄﻠﺎﺣﺎ رب= 17; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋ&#= 65268;ﻢ. ﮐﻪ محمّد ﺳﺎ᥼= 7;ﻚﺑﺎ ﻋﺰﻡ ﻓﻮﻕ ﺍﻟﻌ&= #65166;ﺩﻩ ﺧﻮﺩ ﮐﺎﺷﻒ (ﻧﻮﺭ ﻗﺎﺋﻢ) ﻧﻮﻉ ﺑﺸﺮﻳﺎ ﻗﺎﺋﻢ ﺁﻝ محم= 17;دﻳﻌﻨﻰ ﺍﻟﮕﻮﻯ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠ&#= 65166;ﻥ محمّدﻯ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺭﺳﻴﺪ.&= #64400;ﻪ ﻣﺴﻴﺢ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻗﺒﻞ ﺍﺯ محمّž= 3;ﺗﻨﻬﺎ (ﺑﻌﺮﺵ ﺍﻳﻦ ﺭﻭﺡ القُدُس) ﺭﺳﻴﺪ.ﻭ ﻧﻪ ﺑﻨﻮﺭ ﻭ ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ.ﻭ ﻧﺎﻡ ﺟﺒﺮﺋﻴﺎﻝ ﻳﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺒﺮﻳﺎﻝ ﺑﺂﻥ ﺩﺍﺩﮐﻪ ﺯﺭﺩﺷﺖ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻗ&= #65170;ﻞ ﺍﺯ ﻣﺴﻴﺢ ﺣﺘﻰ ﺍﺯ ﻧﺎﻡ ﺟﺒﺮﺋ&= #65268;ﻞ ﭼﻪ ﺭﺳﺪﺑﺮﺏّ ﺭﺣﻤﺎﻥ ﺧﺒﺮ ﻧﺪﺍﺷﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﺣﺎﻝﺃﺳﻴﺮ ﻧﻴﺮﻭﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬ&#= 65264; ﻣﻴﺒﺎﺷﺪ ﺣﺘﻰ ﺍﮔﺮ ﻣﺎ ﺍﺭﻭﺍﺡ ﺷﻴﻄﺎ&#= 65255;ﻰ ﺣﻘﻴﺮﺗﺮ ﻣﻴﮕﻮﺋﻴﻢﮐﻪ ﺑﻌﮑس ﻣﺴﻴﺮ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ &= #65169;ﺠﻬﻨّﻤﻬﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺒﺮﺩ ﺗﺎ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺗﮑﺮﺍﺭ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻮﻋﻰ ﺑﻨﻤﺎﻳﺪ. ﻫﻤﻪ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯﺑﺮﺣﺴﺐ ﻗﻮﺍﻧﻴﻦ ﻭﺟﻮ&#= 65193;ﻯ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ.ﺻﻔﺎ&#= 65173; ﻭ ﺍﺣﻮﺍﻝ ﻭ ﮐﺮ= ﺍﻣﺎﺕ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻣﻴﮑﻨﻨﺪ.ﻭ ﺑﺪﻭﻥ ﻗﻬﻘﺮﺍ ﻭ ﺳﻘﻮﻁ ﻣﻘﺎﻣ&= #65264; ﺑﺒﺎﻟﺎ ﻣﻴﺮﺳﻨﺪ. ﺗﺎ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;س ﺍﺯ ﮐﺴﺐﻋﻘﻞﮐﻪ ﺍﮔﺮ ﻳﺎﺩﺁﻭﺭ&#= 65263; ﻋﻬﺪ إلَست ﺧﻮﺩﺍﺯ ﺗﻮﻟﺪ &= #64344;ﻴﺸﻴﻦ ﺑﺎ ﺷﻬﻮﺩ ﺁﺧﺮ ﺑﻴﺎﺑﺪﻭﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻓﻮﻕ ﺍﻟﻌﺎﺩﻩ ﺟﺎﻟﺐ ﺧﻮﺩ ﺑﺘﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﻣﻴﺴّﺮ ﺑﭙﺮﺩﺍﺯﺩ ﮐﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺰ ﺑﺮﻭﺩ وَ= 604;ی ﺃﮐثرﺍ ﺩﺭ ﻏﻔﻠﺖ ﻭ ﻓﺴﺎﺩ ﻭﮔﻨﺎﻩ ﺳﻠﻮﮐﻰﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﻔﻌ= 5246; ﺭﺍ مصرف ﺳﻮﺧʋ= 74; ﻟﺬﺕ ﺟﻨﺴﻰ ﻭ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭ ﺳﺮﮐﺸﻰ ﻓﻄﺮﺕ ﺧﻮﺩﻭ ﺣﺘﻰ ﺑﻨﺎﻡ ﺑﺎﻃﻞ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻭﺩﻳﻨﻰ ﺩﺭ ﻫﻤﻪﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﺍﺳﻤﻰ = ﻏﻴﺮ ﺳﻠﻮﮐﻰﮐﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥﻋﻤﻠﺎ ﺑﺠﺎﻯ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰﺧﻮﺩﺭ= 5165; ﺑﭙﺎﺋﻴﻦ ﺗﺮ ﻓ&= #65198;ﻭﻣﻴﺒﺮﻧﺪ.ﺗ= 5166; ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﮐﻢ ﻋﻘﻞ ﺗﺮ ﻭ ﺩﻳﻮﺍﻧﻪ ﻭ ﻧﺎﺑﺴﺎﻣﺎﻧﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﭘﺮﻳﺸﺎنی ﻤﻴﻴﺎﺑﻨﺪ.ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻴﺰ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮﻭ ﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎ&= #65259;ﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻧﻴﺰ ﻣﻤﮑﻦ ﺍﺳﺖ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﮐﻨﻨﺪ.ﺗﺎ ﻓﺴﺎﺩ ﻭ ﮔﻨﺎﻩ ﻭ ﺍﻧﺤﺮﺍﺗﻒ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﭼﻘﺪﺭ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﻣﻴﺒﻴﻨﻴﻢﮐﺴ= 5166;ﻧﻰ ﮐﻪﺑﺎﻋث ﻣﺮﮒ ﻭ ﺳﺘﻢ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﻧﺪ ﻭ ﺑﺎ ﺍﺷﺎﺭﻩﺍﻯ ﮐﺸﺘﺎﺭ ﻣﻴﮑﻨﻨﺪﻭ ﻳﺎ ﺧﻮﺩﺭﺍ ﺣﺘﻰ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪ&#= 65165; ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺧﻮﺩﺭﺍ ﺧﺪﺍ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻓﺮﻋﻮﻧﻬﺎﻯ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺗﻔﺮﻋﻦ ﻭ ﺗﮑﺒ&= #1617;ﺮ ﻭ ﻓﺮّ ﮐﺎﺫﺏ ﺍﻟﻬﻰ ﻣﺪﻋﻰ ﻫ&= #65204;ﺘﻨﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻓﺮّ ﺍﻟﻬﻰ ﺧﺎﺹ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ (ﻓﺮّﮔﺎﻥﻴﺎ ﻓﺮﻗﺎﻥ) ﻭ ﻓﺮﻫﻤﻨﺪ ﻭ فر= 617;هه ﻭ ﻓﺮﻳﺪﻭﻥﺑﺎ ﺗﺎﺝ ﺷﺎﻫﻰ ﺍﻟﻬﻰﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ.ﻭ ﺑﻘﻮﻝ محمّد ﺍﺯ ﺍﺑﺮﺍﺭ ﺑّﺮّ ﻭﻓَﺮّ ﻳﺎﻓﺘﮕﺎﻥ ﻫﺴﺘﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺍﻧﺴﺎﻥ ﺩﺭ ﻋﺼﺮ ﻣﺎﺍﻧﺴﺎﻥ ﺃﺷﺮﻑ ﻣﺨﻠﻮﻗﺎﺕ ﻫﺴ&#= 65174;. ﺑﺨﺼﻮﺹ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﻭ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻭ ﺑﻮﻳﮋﻩ ﺑﺎﺯﮔ&#= 65208;ﺘﮕﺎﻥ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥﺗﺎ ﺩﺭﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #1605;حمّدﺩﺭ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺯ ﺍﻣﺮﻭﺯﮐﻪ ﮐﺸﻒ ﻧﻮﺭ ربّ ﺑﺮﺗﺮ ﺩﺭﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ ﺃﺷﺮﻑ ﺣﻴﻮﺍﻧ&#= 65166;ﺕ ﻭ انسان هاﻯ ﻧﻮﻉ ﻓﻮﻕﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.&= #64400;ﻪ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ اﻣﺮﻭﺯ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪﻳﻦ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎل ﺒﻌﺪ ﻣﻴﺸﻮﻧﺪ.ﻭرب= 17; ﺭﺣﻤﺎﻥﻨﺎﺩﻳ= 5194;ﻩ ﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻮﻥ ﺑﺮﺗﺮﻳﻦ ﺣﮑﻤﺘﻬﺎ ﻭ ﺍﻟ&= #65260;ﺎﻣﺎﺕ ﻭ ﺗﺄثیرﺍﺕ ﺍﺭﻭﺍﺡ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺭﺍﺑﺸﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺧﻮﺩ ﻣﻴﺪ&= #65259;ﺪ. ﻭﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ.ﻭ ﻫﺮﭼﻪ ﺭﻭﺣﻰ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﺣﻘﻴﺮﺗﺮﻯ ﺑﺎﺷﺪﺑﺎ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﻟﻬﻰ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺭﺩ.وَلی ﺍﮔﺮ ﺍﺯ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺑﻰ ﺧﺒ&= #65198; ﻭ ﺃثر ﺑﺎﺷﺪﺗﻨﻬﺎ ﺧﻮﺩﺵ ﺭﺍ ﻣﺴﺘﻘﻞ ﺩﺭ ﺗﻔﮑّﺮ ﻭ ﺻﺎﺣﺐ ﻫﺮ ﻫﻨﺮﻭ ﺑﺎ ﺍﻓﮑﺎﺭ ﻭ ﺁﺯﺍﺩﻯ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺍﻳ&= #65254; ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺑ&= #65200;ﺭﮒ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮔﻮﺋﻰ ﻧﺸ= ﺨﻮﺍﺭ ﻓﻀﻮﻟﺎﺕ ﺩﻳﮕ&#= 65198;ﺍﻥ ﺑﺪﺗﺮ ﺍﺯ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﻭ ﭼﺸﻢ ﺑﺴﺘﻪ ﺑﺪﻭﺭ ﻣﺪﺍﺭﻯ ﻤﻴﮕﺮ&#= 65193;ﺩ ﻭ ﺗﺼﻮﺭ ﺣﺮﮐﺖ ﺑﭙﻴﺶ ﺩﺍﺭﺩ .<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻮﺗﻪ ﻣﻴﮕﻮﻳﺪﻭﻗﺘ= 5264; ﺍﻟﻬﺎﻡ ﻧﺎﮔﻬﺎﻧﻰ ﻭﺍﺭﺩ ﻣﻴﺸﻮﺩ&#= 65235;ﮑﺮ ﻣﻴﮑﻨﻰ ﮐﻪ ﺗﻮ ﻭﺍﺳﻄﻪﺍﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘ&#= 65264;</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺯﺑﺎﻥ ﺣﺎﻝ ﻧﻴﺮﻭﻯ ﻓ&= #65166;ﺋﻘﻰ ﺑﺮ ﻃﺒﻴﻌﺖ ﻣﻴﺒﺎﺷﻰ. ﮐﻪ ﺑﺮﺍﺳﺘﻰ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ ﺑﻘﻮﻝ ﻗﺮﺁﻥﻭﺳﻴﻠﻪ ﻭﻭﺍﺳﻄﻪ ﺍﻧﺠﺎﻡ ﺧﻮﺍﺳ&#= 65176;ﻪ ﻫﺎﻯ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ.ﮐﻪ ﻣﻴ&= #64405;ﻮﻳﺪ ﻫﺮ ﮐﺎﺭﻯ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺑﮑﻨﺪﺑﻮﺳﻴﻠ= 5258;ﺍﻯ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﻭ ﺳﺎﻟﻚ ﻧﻴﺰ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻫﻢ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢﮐﻪ ﺭﻓﻊ ﻧﻴﺎﺯ ﻳﮑﺪﻳﮕﺮ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍ&#= 65203;ﺘﻪ ﺑﺎﺷﺪ.ﻭﻣﺘﻔﮑ&#= 1617;ﺮ ﻭ ﻫﻨﺮﻣﻨﺪ ﻧﻴ&= #65200; ﭼﻨﺎﻥ ﻣﻴﮑﻨﺪ. ﺩﺭ ﺍﻳﻨﺠﺎ ﻭﺣﻰ ﺍﻟﻬﻰ ﺑﺼﻮﺭﺕ ﻋﺸﻖ ﻭ ﺟﻨﻮﻥﻭ ﻣﺤﺮﻙ ﻭ ﻫﻴﺠﺎﻥ ﺁﻭﺭ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﻌﺪﺍ ﺻﺎﺣﺐ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﺧﻮﺩﺭﺍ ﻣﺴﻤﻮﻉ ﻭ ﻣﻔﻬﻮﻡ ﻣﻴﻴﺎﺑﺪ.ﮔﻮﺋ&#= 65264; ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﺟﺴﺘﺠﻮ ﻫﺮﭼﻴﺰﻯ ﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﺍﻳﺪ&= #65257;ﺍﻯﭼﻮﻥ ﺑﺮﻕ ﺩﺭ ﺫﻫﻦ ﻭﺩﻝ ﻣﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﺪﻭﺟ= 5166;ﻯ ﺗﺮﺩﻳﺪ ﻭﺍﺧﺘﻴﺎﺭﻯ ﺑ&#= 65198;ﺍﻯ ﺷﺨﺺ ﻧﻤﻰ ﮔﺬﺍﺭﺩ. ﺍﻧﺴﺎﻥ ﻫﺮﭼﻪ ﺣﻴﻮﺍﻧﻰ ﺗﺮ ﺑﺎﺷﺪﺩﻭﺭ ﺗﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﮔﻮﺋﻰ ﺩﺭ ﻇﺎﻫﺮ ﻣﺨﺘﺎﺭ &= #65175;ﺮ ﻭﺁﺯﺍﺩ ﺗﺮ ﻭﺧﻮﺩﺳﺮ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻫﺮﭼﻪ ﺍﻧﺴﺎﻥ ﻣﻠﮑﻮﺗﻰ ﺗﺮ ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨ&#= 65194;ﺍ ﻭ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺑﻴﺸﺘﺮ ﻭ ﺗﻮﺳّﻠﺎﺕﻋﺒA= 166;ﺩﻯ ﺑﺎﺷﺪ ﺧﻮﺩ ﺭﺍ بی اﺧﺘﻴﺎﺭﺗʋ= 98; ﻣﻴﻴﺎﺑﺪ. ﮐﻪ ﺩﺭ ﺗﺴﻠﻴﻢ ﺑﻮﺩﻥ ﺭﺍ ﻭﻇﻴﻔﻪ ﺧﻮﺩ ﻣ&= #65268;ﺪﺍﻧﺪ.ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺧﻠﺴﻪ ﻭ ﺣﺎﻟﺖ = ﺻﻤﺪﻳّﺖ ﺧﻮﺩﺭﺍ ﻫﻢ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ.ﮐﻪ ﻫﺮﭼ&= #65258; ﻣﻴﺸﻨﻮﺩ ﻭ ﺑﺪﻟﺶ ﻣﻴﺮﺳﺪ&#= 65191;ﺎﺭﺝ ﺍﺯ ﺍﺭﺍﺩﻩ ﻭﺍﻧﺘﻈﺎﺭ ﻭ ﺗﻮﻗّﻊ ﺍﻭ ﺑﻮ&#= 65193;ﻩ. ﻭ ﭼﻮﻥ ﺍﻧﻔﺠﺎﺭﻯ ﺳﺨﺖ ﺑﻮﻯ ﺣﻤﻠﻪ ﻣﻴﮑﻨﺪ&#= 64400;ﻪ ﺿﻤﻦ ﺑﻰ ﺍﺧﺘﻴﺎﺭﻯﻭ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﺪﻳﺪﻥﻧﻴﺮﻭ= 5263; ﺍﻟﻬﻰ ﺩﺭ ﻭﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺑﺪﺍﻉ ﻫﻨﺮﻯ ﻭ ﺑﻴﺎﻥ ﺍﻟﻬﻰﻭ ﻫﺮ ﻓﮑﺮﻏﻴﺮ ﻣﻨﺘ&#= 65224;ﺮﻩﺍﻭﻟﻴﺎ ﺣﻮﺍﻟﻰ ﺗﺎﺯﻩ ﻣﻴﻴﺎﺑﻨﺪﮐﻪ ﺳﺎﺑﻘﻪﺍﻯ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. ﺑﺎﻟﻌﮑس ﺁثاʋ= 97; ﺑﺰﺭﮔﻰ ﺭﺍ ﺍﺯ = ﻫﻨﺮﻣﻨﺪﺍﻥ ﺳﺮﺍﻍ ﺩﺍﺭﻳﻢ ﮐﻪ ﺁﺭﺍﻡ ﻭ ﺑﺎ ﺗﻔﮑّﺮﻭ ﺗﺄﻧّﻰ ﺑﺪﺳﺖ ﺁﻣﺪﻩﮔﺮﭼﻪ ﺍ&#= 65199; ﺷﻴﻄﺎﻥ ﻭ ﺍﻟﻬﺎﻡ ﺷﺪﮔﺎﻥ ﺁﻥ ﺣﺮﻓﻰ ﻧﺰﺩﻩ ﺍﻧﺪ.ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﻟﻴﮑ= 5258; ﺳﺎﻟﮑﺎﻥ ﻋﺎﻣﻞ ﻭ ﺳﺎﻟﻢ ﻭ ﻋﺎﺷﻖ ﺑﺎ ﮐﻨ= ﺘﺮﻝ ﻧﻔس ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪﺍﺯ ﭘﻴﺶ ﺧﻮﺩ ﻭ ﺑﻤﻴﻞ ﻭ ﻫﻮس ﺧﻮﻳﺶﮐﺎﺭﻯ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ.ﮐﻪ ﺩﺭﻭﻧﺸﺎﻥ ﺟﻮﺷﺶ ﻭ ﺑﻴﺮﻭﻧﺸﺎﻥ ﺁﺭﺍﻡ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﻴﺮﻭﺍﻥ ﺭﻭﻣﺎﻧﺘﻴﺰﻡ= 5251;ﺴؤﻝ ﺗﺮﻭﻳﺞ ﺍﻫﻤﻴّﺖ ﺍﻟﻬ= 5264; ﻫﺴﺘﻨﺪ.ﻳﻌﻨﻰ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﻳﺎ ﺣﺘﻰ = ﻣﺘﺸﺒّﻬﺎﻥ ﺑﻌﺮﻓﺎﺍﺯ ﮐﺸﻴﺸﺎﻥ ﻭ ﺁﺧ&= #65262;ﻧﺪﻫﺎﺍﻟﻬﺎA= 249; ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ.ﺯﻳﺮ&#= 65165; ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ﭼﻨﻴﻦ ﮔﻔﺘﻪﺍﻧﺪ.ﻭ ﺑ&= #65228;ﻨﻮﺍﻥ ﻳﻚ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬﻰﺍﺯ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﺻﺤﺒﺖ ﻧﮑﺮﺩﻩﺍﻧﺪ.ﻭ ﻫﺮﭼﻪ ﮔﻔﺘﻪﺍ&#= 65255;ﺪ ﺍﺯ ﺍﻟﻬﺎﻡ ﻭﻭﺣﻰ ﻭ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﮔﻔﺘﻪﺍﻧﺪ.ﻭﺁ&#= 65255;ﺮﺍ ﻭﺍﺭﺩ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﻓﮑﺮ ﺍﻟﻬﺎﻡ ﺑﺮﺍﻯ ﻣﺪﻋﻴﺎﻥ ﻫﻨﺮ ﮐﻪ ﺷﺎﻳﺪ ﻫﻢ ﻫﻨﺮﻣﻨﺪ ﻧﺒﺎﺷﻨﺪ ﻓﺮﺻﺖ ﺩﺍﺭﻧﺪﮐﻪ ﺗﻈﺎﻫﺮ ﺑﺎﻳﻨﮑﻪ ﺻﺎﺣ&#= 65168; ﮐﺸﻒ ﻭ ﺷﻬﻮﺩ ﻭ ﺧﻴﺎﻟﺎﺕ ﻭﺍﺭﺗﺒﺎﻃﺎﺕ ﺍﻟﻬﻰ ﻭ ﺻﺎﺣﺐ ﻭﺣﻰ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺷﺎﻳﺪ ﻫﻢ ﻋﻴﺐ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺑﻌﻬﺪﻩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﺍﻣﺎ ثاﺑﺖ ﻧﻴﺴﺖﮐﻪ ﺍﻳﻨﺎﻥ ﻫﻤﺎﻥ ﺍﺭﺗﺒﺎﻁ ﺍﻟﻬﻰ ﭼﻮﻥ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﻭ ﺗﻨﻬﺎ ﺑﻴﺎﻥ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺧﻮﺩﻭ ﻳﺎ ﺑﺮﺭﺳﻰ ﺍﻓ&= #64401;ﺎﺭ ﻭ ﺍﻋﻤﺎﻝ ﻭ ﮔﻔﺘﺎﺭﻫﺎﻯ ﺁﻧﻬﺎﺑﺮﺍﻯ ﺻﺎﺣﺒﺎﻥ ﻭﺣﻰ ﺍﻟﻬﻰ ﺭﻭﺷﻦ ﻣﻴﮑﻨﺪ.ﮐﻪ ﭼﻘﺪﺭ ﺍﻳﻨﺎﻥ &= #65211;ﺎﺣﺐ ﻣﻘﺎﻣی الهی هستند. ﺍﻟﺒﺘﻪﻫﻤﻪ ق= 614;دَرﺕ ﺗﺨﻴّﻠﻰ ﺩﺍﺭﻧﺪﮐﻪﺑﺮ= 5187;ﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭ ﻧﻴﺰ ﮔﺎ= ;ﻫﻰ ﺭؤﻳﺎﻫﺎﻯ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻭ ﺣﺪﻳث ﻧﻔس ﻭ ﺻﺤﺒﺖ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺳﺮﺍﺳﺮ ﻧﺘﻴﺠﻪ ﻣﻘﺎﻡ &= #65197;ﻭﺍﻧﻰ ﻭ ﺩﺭﺟﻪ ﭘﺎﮐﻰ ﺍﺯ عُقده ﻫﺎ ʌ= 61; ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺩﻭﭼﺎﺭ ﺍﻋﺘﻴﺎﺩ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺑﺎ ﺣﺪﻳث ﻧﻔس ﺷﻮ= 5255;ﺪﮐﻪ ﺑﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ.وَل®= 0; ﺁﻧﺮﺍ ﻭﺣﻰ ﺍﻟﻬﻰ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻏ&#= 65268;ﺮ ﺳﺎﻟﻚ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﻴﺰﮐﻪ ﺩﻭﭼﺎﺭ ﻫﻤﻴﻦ &= #1593;ُقده ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﺩﺭ ﺭﻭﺍﻥ ﺣ= ﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﺍ&= #65255;ﺤﺮﺍﻓﺎﺕ ﻭ ﺣﺘﻰ ﻧﺪﺍﻧﺴﺘﻪ ﺍﻋﺘﺮﺍﻓﺎﺗﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﺗﺄﮐﻴﺪﻯ ﺑﺮ ﺍﺣﻮﺍﻝ ﺧﻮﺩﺍ&#= 65199; ﺍﻣﻮﺭ ﺻﺎﺩﻕ ﻭ ﺗﻠﻘﺎﺋﻰ ﻭ ﺗﻠﻘﻴﻦ ﻭﺗﺨﻴ&#= 1617;ﻠﺎﺕ ﺑﺎﺻﻄﻠﺎﺡ ﺍﺑ&#= 65194;ﺍﻋﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻫﻨﺮﻣﻨﺪ ﺻﺤﺒﺖ ﺍﺯ ﺩﺭﻳ&= #65166;ﻓﺖ ﺍﺯ ﺩﺭﻭﻥ ﺧﻮﺩ ﻣﻴﮑﻨﺪ.ﮐﻪ ﻧﺎﻡ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﺑﺮ ﺁﻥ ﻣﻴﮕﺬﺍﺭﺩ ﻭﺑﺮﺣﺴﺐ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﺑﻮﺩﻩ ﻭ ﺭﺑﻄﻰ ﺑﺠﺎﻣﻌﻪ ﻭ ﺗﺎﺭﻳﺦ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ. ﺍﻟﺒﺘ&= #65258; ﺍﻳﻦ ﺍﻋﺘﺮﺍﻓﺎﺕ ﻣﻔﻴﺪ ﻣﺤﻘﻘﺎﻥ ﺳﺎﻳﮑﻮﻟﻮﮊﻯ &#= 65251;ﻴﺒﺎﺷﺪ. ﮔﻮﺋﻰ ﺑﻴﻤﺎﺭ ﺗﺮ ﺍﺯ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﻴﻤﺎﺭ ﺩﺭ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻧﺒﺎﻳﺪ ﺯﻳﺎﺩ ﺑﺎﻳﻦ ﺍﺩﻋﺎﻫﺎ ﺗﻮﺟّﻪ ﮐﺮﺩ. ﻳﻌﻨﻰ ﺑﺤث ﺧﺪﺍ ﻭ ﺍﻟﻬﺎﻡ ﺭﺍﺩﺭ ﮐﺎﺭ ﻫﻨﺮ ﻭ ﻋﻠﻢ ﻭ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﭘﻴﺶ ﮐﺸﻴﺪ.ﮐﻪ ﻫﻤﻪ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﭼﻨﻴﻦ ﺩﺳﺘﻮﺭ &= #65251;ﻴﺪﻫﻨﺪ. ﺍﻳن گوﻧﻪ ﻣﻄﺎﻟﻌﺎﺕ ﺗﻨﻬﺎ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍﺭﺯﺵ ﻭ ﻧﻮﻉ ﻣﮑﺎﻧﻴ&= #65200;ﻡ ﮐﺎﺭﻫﻨﺮﻯﻭ ﺗﻔﮑّﺮ ﮐﺴﻰ ﺭﺍ ﻧﺴﺒﺘﺎ ﺭﻭ&= #65207;ﻦ ﮐﻨﺪ.ﻭ ﺍﺯ ﺗﺠﺮﺑﻴّﺎﺕ ﺷﺨﺼﻰ ﻭ ﺍﺣﻮﺍﻝ ﺧﺎﺹ ﺁ&= #65255;ﻬﺎ ﺑﺎ ﺧﺒﺮ ﺷﺪ. ﻭ ﭘﺮﺩﻩ ﻫﺎﺋﻰ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65191;ﻮﺩ ﺑﺮﺩﺍﺭﻧﺪ . ﺍﻳﻦ ﺍﻋﺘﺮﺍﻓ&#= 65166;ﺕ ﻣﺨﻠﻮﻃﻰ ﺑﺎ ﺗﻮﺟﻴﻬﺎﺕ ﻋﻘﻠﻰ ﻭﺗﺨﻴّ= 5248;ﻰ ﮐﺎﺫﺏ ﻭ ﻧﺎﺭﺳﺎﺋﻰ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺍﺩﻋﺎﻫﺎﻯ ﻫﻨﺮﻯ ﻭ ﻧﻮﺁﻭﺭﺍﻥ ﮐﺬﺏ ﻧﻴﺴﺖﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺃﻣﺮﻯ ﻃﺒﻴﻌﻰ ﻭ ﺩﺭﺳ&= #65174; ﺍﺳﺖ وَلی ﻧﺎﻗﺺ ﺍﺳﺖ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻧﻰ ﻭ ﻓﮑﺮ&= #65263; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺎﻳﺪ ﺑﭙﺬﻳﺮﺩ ﮐﻪ ﺩﺭﺳﺖ ﻓﮑﺮ ﻣﻴﮑﻨﺪ.وَلی ﻣﻨﺎﺳﺐ ﻣﺮﺍﺗﺐ ﻓﺼﻮﻝ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻧﻴﺴ= 5174;ﭼﻪ ﺭﺳﺪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺳﻮﭘﺮ ﻣﻦ ﻫﺎ ﭼﻪ ﺳﻮﺩ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ &= #65207;ﺪ ﻭ ﮐﺎﻣﻠﺎ ﮐﻢ ﻋﻘﻞ ﻧﺴﺒﺖ ﺑﺪ&= #65267;ﮕﺮﺍﻥ ﺑﻮﺩ. ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ&#= 65263; ﺑﺸﺮﻯ ﻣﻰ ﺑﻴﻨﻴﻢ.ﮔﻮﺋﻰ ﺭﻭﺣﻰ ﺣﻘﻴﺮ ﺩﺭ ﻗﺎﻟﺐ ﻧﻴﮑ&= #65262; ﻭ ﻧﺎﺷﺎﻳﺴﺖ ﻣ&= #65176;ﻮﻟﺪ ﺷﺪﻩﮐﻪ ﮐﻢ ﻋﻘﻞ ﺍﺳﺖ.ﻭ ﺍﻟّﺎ ﺭﻭﺡ ﻗﻮﻯ ﺩﺭ ﺻﻮﺭﺕ ﺟﺴﻤﻰ ﺿﻌﻴﻒﺩﻟﻴﻞ ق= 614;دَرﺕ ﻋﻘﻠﻰ ﻧﻴﺮﻭﻣﻨﺪ ﺷﺨﺺ ﺍﺳﺖ.ﮔﻮﺋ&= #65264; ﺩﺧﺘﺮﻯ ﭼﻮﻥ ﺯﻳﺒﺎ ﺑﻮﺩ ﺩﺭ&= #1587; ﺩﺭﺳﺘﻰ ﻫﻢ ﻧﺨﻮﺍﻧﺪﻭ ﺑﺰﻳﺒﺎﺋﻰ ﺧﻮ&#= 65193; ﻣﻐﺮﻭﺭ ﺑﻮﺩ.ﻭ ﺩﺧﺘﺮﻯ ﮐﻪ ﺯﺷﺖ ﺍﺳﺖ ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﺍﻇﻬﺎﺭ ﻭﺟﻮﺩ ﺑﻴﻦ ﺩﻳﮕﺮﺍﻥ ﮐﻨﺪ ﻧﺎﭼﺎﺭ ﺩﺭس ﺩﺭﺳﺘﻰ ﻣ&#= 65268;ﺨﻮﺍﻧﺪ ﻭ ﺩﺍﻧﺸﻤﻨﺪ ﻣ&= #65268;ﺸﻮﺩ ﮐﻪ ﺟﺒﺮﺍﻥ ﻧﻘﺺ ﺟﻤﺎﻝ ﺍﻭ ﺑﺎﺷﺪ. ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﺩﻋﺎﻫﺎ &= #65165;ﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﺍﺯ ﺳﻄﺢ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺷﺨﺺﺩﺭ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺖ ﻭ ﻋﻴﺐ ﮐﺎﺭ ﺁﻧﺎﻥ ﺑﻰ ﺧﺒﺮ ﺑﻮﺩﻥ ﺁﻧﻬﺎ ﺍﺯ ﻧﻘﺶ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 1593;ُقده ﺩﺍﺭ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺍﻳﻦ &= #1593;ُقدهﻫﺎ ﺭﺍ ﺑﺨﻮﺑﻰ ﻣﻰ ﺑﻴﻨﻨﺪﻭ ﺣﺘﻰ ﭘﺰﺷﻚ ﻣﻌﺎﻟﺞ &= #65197;ﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﻣﻴﺸﻮﻧﺪ ﮐﻪ ﺧﻮﺩﭘﺰﺷﻚ ﻫﻨ&#= 65262;ﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺷﻔﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺪﺍﺭﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻋﺘﺮﺍﻓﺎﺕ ﺭﻭﺳﻮ ﻭ ﮔﻮﺗﻪ ﻣﺪﺍﺭﻙ ﺗﺎﺭﻳﺨﻰ ﺩﺭﺳ&#= 65176;ﻰ ﻧﻴﺴﺘﻨﺪ ﻳﺎ ﺍﻳﻨﮑﻪ ﮔﻮﺍﻫﻰ ﻫﺎﻯ ﺳﺎﻳﮑﻮﻟﻮﮊﻳ= 5242; ﺩﺭﺳﺘﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ.ﻧﺎﻗﺪ&#= 65267;ﻦ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺣﺎﻝ ﺧﻮﺩﺷﺎﻥ ﭼﮕﻮﻧﻪ ﺣﻖ ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﺩﺭ ﺑﺎﺭﻩ ﺭﻭﺍﻥ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ.ﮔﺮﭼﻪ ﺩﺭ ﺍﻳﻦ ﺍﻋﺘﺮﺍﻓﺎﺕ ﺻﺮﺍﺣﺖ ﻭ ﻣﻮﺿﻮﻋﻴّﺖ ﻇﺎﻫﺮﻯ ﻫﺴﺖ.ﺯﻳﺮﺍ ﺑﺪ&= #65165;ﻥ ﺍﻳﻤﺎﻥ ﺩﺍﺭﻧﺪ. ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﺎﻥ ﺍﺯ ﻫﻠﻮﻳﺰﻡ ﻭ ﻫﻠﻮﻳﻦ ﻭﻫﻠﻮﺳﻪﻳﺎ ﻫﻤﺎﻥ ﺧﻠﺴﻪ ﺭﻭﻯ ﻭﺍﻗﻌﻰ ﺭﻭﺳﻮ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﻭ ﻧﻪ ﺍﻋﺘﺮﺍﻓﺎﺕ ﺻﺎﺩﻕ.ﮐﻪ ﻫﺮﮔﺰ ﻧﻤﻴﺘﻮﺍﻥ ﮐﻨ&#= 65176;ﺮﻝ ﻭ ﺳﺎﻧﺴﻮﺭ ﺧﻮﻳﺸﺘﻦ ﻧﮑﺮﺩ.ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺧﻮ&#= 65193;ﺭﺍ ﺭﺳﻮﺍ ﻧﻨﻤﻮﺩ.ﻭ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻣﻴﺪﺍﻧﺪ.ﻭ ﺍﮔﺮ ﺩﺭ ﺳﻠﻮﻙ ﺗﺨﻠﻴﻪ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭ&#= 65261;ﺍﻥ ﺑﺸﻮﺩ ﺁﻧﮕﺎﻩ ﺗﺠﻠﻴﻪﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺳﺮ ﻣﻴﺮﺳﻨﺪ.ﻭﻫﺮ ﮐﺪﺍﻡ ﺩﺭ ﻳﻚ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﺍﺯ ﻗﺒﻞ ﻭﺟﻬﺎﻧﻰ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ &= #65175;ﺮ ﺩﺍﺭﺩ. ﻣﻌﻤﻮﻟ&= #65166; ﭘﺎﺳﺦ ﻫﻨﺮﻣﻨ&#= 65194;ﺍﻥ ﺩﺭ ﺑﺎﺭﻩ ﺍﺑﺪﺍﻋﺎﺕ ﻫﻨﺮﻯ ﺧﻮﺩ ﻫﻤﺮﺍﻩ ﺗﻤﺴﺨﺮ ﻭ ﺗﻮﺍﺿﻊ ﻭ ﮐﺬﺏ ﻭﻭﻫﻢ ﺑﺎﻃﻞﻭ ﻣﺒﺎﻟﻐﻪ ﺩﺭ ﻧﻴﮑﻮﺋﻰ ﻭ ﻣﺨﻔﻰ ﮐﺎﺭﻯ ﺷ&= #65194;ﻳﺪ ﺍﺯ ﺯﺷﺘﻰ ﻫﺎ ﻭﻣﻌﺎﻳﺐ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕﻮﻳﻨﺪ. وَ= 604;ی ﺷﻨﻮﻧﺪﻩ ﻏﻴﺮ ﺳﺎﻟﻚ ﮔﺮﻓﺘﺎﺭ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺧﻮﺩﻭ ﺗﺸﺘﺖ ﺍﻓﮑﺎﺭ ﺑﺮﺣﺴﺐ ﺳﻠﺴﻠﻪ ﺧﻮﻳﺶ ﺍﻳﻦ ﺗﻮﺟﻴﻬﺎ&#= 65173; ﻫﻨﺮﻣﻨﺪﺍﻥ ﺭﺍ ﻣﻴﺸﻨﻮﻧﺪﻭ ﭼﻴﺰﻯ ﻧﻤﻰ ﻓﻬﻤﻨﺪ.ﻳﺎ ﻧﺎ&= #65193;ﺭﺳﺖ ﺭﺍ ﺑﺎﺯ ﻧﺎﺩﺭﺳﺖ ﺗﺮ ﻣﻴﻔﻬﻤﻨﺪ. ﻭﻗﺘﻰ ﮐﻪ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﻭ ﻣﻨﺒﻊ ﻳﻚ ﺃثر ﻫﻨﺮﻯ ﻣﻴﭙﺮﺳﻴﻢ ﮐﻪ ﺍﺯ ﮐﺠﺎ ﺗﻘﻠﻴﺪ ﮐﺮﺩﻩ ﻳﺎ ﺍﻟﻬﺎﻡ ﮔﺮﻓﺘﻪﮐﻤﺘﺮ ﺑﺪﺭﺳﺘﻰ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﻫﺎﻯ &= #65259;ﻨﺮ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻨ&#= 65194; ﻭ ﻋﻤﻠﺎ ﮐﺎﺭ ﺗﻘﻠﻴﺪ ﻫﺎ ﺭﺍ = ﺩﻳﮕﺮﺍﻥ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﻣﻨﺒﻊ ﺗﻔﮑّﺮ ﺁﻥﺃﻣﺮﻯ ﺍﻧﺘ&#= 65200;ﺍﻋﻰ ﻣﻴﺨﻮﺍﻧﻨﺪ.ﻭ ﺍﻟّﺎ ﻫﻨﺮﻣﻨ= 5194; ﻭﺍﻗﻌﻰ ﺩﺭ ﺍﺑﺪﺍﻉﺑﺎﻳﺪ &#= 65175;ﺎﺭﻳﺦ ﺍﺑﺪﺍﻋﺎﺕ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺪﺭﺝ ﺗﻐﻴﻴﺮﺍﺕ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻫﻨ&#= 65198;ﺍﻭ ﺭﺍ ﺑﺮﺭﺳﻰ ﮐﺮ&= #65193;.ﺗﺎ ﺍﺑﺪﺍﻉ ﺁﺧﺮ ﺭﺍ ﺍﺯ ﺍﻭ ﺩﺍﻧﺴﺖ.ﻭ ﺍﻟّﺎ ﺍﺑﺪﺍﻋ= 5264; ﻧﺸﺪﻩ ﮐﻪ ﺗﮑﺎﻣﻠﻰ ﻫﻢ ﺩﺭﺁﻥ ﻧﻴﺴﺖ. ﺩﺭ ﺍﺑﺪﺍﻉ ﺍﻧﻘﻠﺎﺏ ﻭ ﺟﻬﺶ ﺩﺭ ﺳﻄﺢ ﻓﮑﺮ ﻭﮐﺎﺭ ﻫﻨﺮﻯ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.ﻋﺠﺐ ﺍﻳﻨﮑﻪ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺍﺗّﺤﺎﺩ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺩﺭ ﺍﻳﻦ ﺍﺩﻋﺎ ﺍﺳﺖﮐﻪ ﻫﻤﮕﻰ ﻭﺳﻴﻠﻪ ﺍﻟﻬﺎﻡ ﻫﺴﺘﻨﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>وَلی ﺍ᥷= 9; ﭼﻪ ﻣﻨﺒﻌﻰ ﺍﻟﻬﺎﻡ ﮔﺮﻓﺘﻪﺍﻧﺪﺣ= 5198;ﻓﻰ ﻧﻤﻰ ﺯﻧﻨﺪ.ﻭ ﻫ= ﻤﺎﻥ ﻣﺸﮑﻞ ﻓﻠﺎﺳﻔﻪ ﺍﻭﻟﻴﻪ ﻳﻮﻧﺎ&#= 65255;ﻰ ﺍﺳﺖ.ﮐﻪ ﺑﺮﺳﺮ ﺳﺮﭼﺸﻤﻪ ﻣﻌﺮﻓﺖ ﺍﺧﺘﻠ&#= 65166;ﻑ ﺍﺳﺎﺳﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻧﺪ.ﻭ ﻧﻪ ﺑﺮ ﺧﻮﺩ ﻣﻌﺮﻓ&= #65174; ﻭ ﺷﻨﺎﺧﺖ.ﻭ ﻋﺠﻴﺐ ﺗﺮ ﺍﺗّﺤﺎﺩ ﺟﺎﻫﻠﺎﻥ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦﮐﻪ ﺩﺭ ﺍﺗﺤﺎﺩ ﺍﻓﮑﺎﺭ ﻭ عُق= 83;ه ﻫﺎﻯ ﺧﻮﺩﺟﻬﺎﻥ ﺭﺍ ﺳﻮﺯﺍﻧﺪﻩﺍﻧ= 5194;. ﻭ ﻧﺎﻡ ﺁﻧﺮﺍ ﺍﻧﻘﻠﺎﺑﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺳﻴاﺴﻰ ﻭﻓﺮ= 5259;ﻨﮕﻰ ﻭﻣﻠّﻰ ﮔﺬﺍﺭﺩﻩﺍﻧﺪ.<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻫﻨﺮﻫﺎﻯ ﺗﺸﮑ&#= 65268;ﻠﻰ ﮐﻪ ﺩﺍﺭﻯ ﺷﮑﻞ ﻭﻣﻮﺿﻮﻉ ﺑﺎﺷﺪ ﺑﻴﺸﺘﺮ &= #65259;ﻨﺮﻣﻨﺪﺍﻥ ﺍﺯ ﻃﺒﻴﻌﺖ ﺗﻘﻠﻴﺪ ﮐﺮﺩﻩﻳﺎ ﺍﺳﺘﻘﺮﺍ ﻭ ﺍﺳﺘﺨﺮﺍﺝ ﻭﺍﻗﻊ ﮐﺮﺩﻩﺍﻧﺪ ﻭﺩﺭ ﻣﻌﺎﺷﺮﺕ ﺑﺎ ﻣﺮﺩﻡ ﺍﻳﺪﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺁﻧﻬﺎ ﮔﺮﻓﺘﻪ&#= 65165;ﻧﺪ.ﮐﻪﻧﺎﻡ ﺍﻟﻬﺎﻡ ﺑﺮﺁﻥ ﮔﺬﺍﺭﺩﻩﺍﻧﺪ.&#= 65261; ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺨﻠﻴﻪ ﻫﺮﭼﻪ ﻋﻤﻴﻖ ﺗﺮ ﺍﻓﮑﺎﺭ ﺍﻟﻬﻰ ﺗﺮ ﺩﺍﺭﻧﺪ.ﻭﺍﻟّ= 5166; ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮﺍﻥ ﺍﻓﮑ&#= 65166;ﺭ ﺣﻘﻴﺮﺗﺮ ﻭﺣﻴﻮﺍﻧﻰ ﺗﺮ ﺩﺍﺭﻧﺪ.ﮔﻮﺋﻰ ﺩﻳﻮﺍﻧﻪ ﻫﺎ ﻭ ﮐﻢ ﻋﻘﻠﺎﻥﻧﺘﺎﻳ= 5182; ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩ ﺭﺍ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻋﻤﻠﺎ ﮐﺎﺭﻫﺎﻯ ﻫﻨﺮﻯ ﮔﺬﺷﺘﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﺤﺮﻙ ﺧﻮﺩ ﮐﺮﺩﻩﺍﻧﺪ.ﻭ ﺍﮔﺮ ﺻﺎﺩﻕ ﺑﺎﺷﻨﺪ.ﮔﺮﭼﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺗﺼﻮﺭ ﮐﺮﺩﻩﺍﻧﺪ ﺗﻘﻠﻴﺪﻯ ﮐﻪ ﺍﺯ ﻃﺒﻴﻌﺖ ﻧﻤﻮﺩﻩﺍﻧﺪ ﻗﺒﻠﺎ ﮐﺴﻰ ﭼﻨﻴﻦ ﻧﮑﺮﺩﻩ.ﻭ ﺁﻧﻄﻮﺭ ﺑﺮﺍﻯ ﮐﺎﺭ ﺧﻮﺩ ﺩﻧﺒ&= #65166;ﻝ ﺍﺻﺎﻟﺖ ﻭ ﺳﺮﭼﺸﻤﻪ ﻣﻴﺮﻭﻧﺪ.ﺷﺮﺍ&#= 65267;ﻂ ﻫﻨﺮﻯ ﺧﺎﺹ ﺑﺮ&= #65261;ﺵﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ ﮐﻪ ﺑﺮ ﺍﻭ ﺩﻳﮑﺘﻪ ﮐﺮﺩﻩ. = ﺍﮔﺮ ﺗﺠﺮﺑﻪ ﻗﺒﻠﻰ &= #65169;ﺮﺍﻯ ﻫﻨﺮﻣﻨﺪ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ ﻭ ﺍﮔﺮ ﺗﺠﺮﺑﻪ ﻗﺒﻠﻰ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﻧﻤﻰ ﺩﺍ&= #65207;ﺖﻧﻤﻰ ﺗﻮﺍﻧﺴﺖ ﺍﻳﻨﻚ ﺑﺮﺩﺍﺷﺖ ﺧﻮﺩﺭﺍ ﺩﺭ ﻫﻨ&= #65198; ﺑﻴﺎﻥ ﻧﻤﺎﻳﺪ.ﻭ ﺍﻳﻦ ﺗﻘﻠﻴﺪ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ &= #64400;ﻪ ﺍﻭﺭﺍ ﻫﻨﺮﻣﻨﺪ ﮐﺮﺩ&#= 65257; ﺍﺳﺖ ﺣﺘﻰ ﺩﺭ ﺍ= ﻓﮑﺎﺭ ﺟﺪﻳﺪ.ﻭ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ ﮐﻪ ﺍﻧﮑﺎﺭ ﺳﺎﺑﻖ &= #65267;ﺎ ﺍﺻﻠﺎﺡ ﻭ ﻳﺎ ﺗﮑﻤﻴﻞ ﺷﺪﻩ ﻭ ﺗﺪﺭﺝ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺭ ﻓﮑﺮ ﻭ ﻫﻨﺮ ﺗﻔﮑّﺮ ﻭ ﺑﻴﺎﻥ ﺍﻓﮑﺎﺭ&#= 65205; ﺭﺍﺩﺍﺩﻩﮐﻪ ﻓﻠﺎﺳﻔﻪ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ ﻭ ﺣﺘﻰ ﻣﺨﺎﻟﻒ ﺑﺎ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﺳﺎﺯﻧﺪﻩ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﻣﻴﺸﻮﻧﺪ.ﻭ ﺑﻘﻮﻝ ﻣﻨﻄﻖﻗﻀﻴﻪ ﻋﮑس ﺧﻮﺩ ﺑﺨﻮﺩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﭼﻮﻥ ﻗ= ﻀﻴﻪﺍﻯ ﭘﻴﺪﺍ ﺷﺪ. ﻭ ﺩﺭ ﻭﺍﻗﻊ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺗﻨﻬﺎ ﻳﻚ ﻗﺴﻤ&= #65174; ﮐﻮﭼﮑﻰ ﺍﺯ ﺧﻮﺩ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ.ﻭﻫ&#= 65252;ﺎﻥ ﻧﻮﺳﺎﺯﻯ ﻭ ﺗﮑﺮﺍﺭ ﺟﺪﻳﺪﺗﺮ ﺍﺳﺖ.ﻭ ﭼﻮﻥ ﻫﻨﺮﻣﻨﺪ ﺭﻭﻯ ﺍﻣﻮﺭﻯ ﮐﻪ ﺁﮔﺎﻫﺎﻧﻪ ﻋﻤ&#= 65246; ﻣﻴﮑﻨﻨﺪ ﻭ ﺗﻤﺮﮐﺰ ﺩﺍﺭﺩﺍﻣﻮﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎﺩﻳﺪ= 5257; ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﺳﺎﺯﻧﺪﻩ ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﻭ ﺍﺳﺖ.= وَلی ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﻳﻦ ﺗﺄثیرﺍʋ= 73; ﺩﻳﮕﺮ ﺭﺍ ﺩﺭﻳﺎﺑﻨﺪ. ﺑﺎ ﮐﻮﺗﺎﻩ ﺷﺪﻥ ﺯﻣﺎﻥﻭ ﻣﻮﺿﻮﻋﻰ ﺷﺪﻥ ﺑﺤث ﻳﻌﻨﻰ ﺁﺑﮋﮐﺘﻴﻮ ﺷﺪﻥ ﺁﻥﺟﺴﺘﻦ ﺭﺍﺑﻄﻪ ﻫﺮ ﺗﺄثیر ﻭﺗﺄثّ= ;ر ﺳﺎﺩﻩ ﻣﻴﮕﺮﺩﺩ.وَل®= 0; ﺑﺎﺯ ﻣﺪﺍﻡ ﺍﺑﺪﺍﻉ ﻭ ﻧﻮﺁﻭﺭﻯ ﻫﻤﭽﻨﺎﻥ ﻣﻄﺮﺡ ﻣﻴﻤﺎﻧ&#= 65194;. ﻭﻣﺠﻤﻮﻋﻪﺍﻯ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻧﺒﺎﻝ ﺧﻮﺩ ﻣﻰ ﮐﺸﺪ.<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻧﻈﺮﻳﻪ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﺗﻔﺴﻴﺮ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ&#= 65255;ﻘﺶ ﺟﺎﻣﻌﻪ ﺩﺭ ﻋﻤﻞ ﺍﺑﺪﺍﻉ ﺗﺄﮐﻴﺪ ﻣﻴﺸﻮﺩ.ﭼﻮﻥ ﺍﺑﺪﺍﻉ ﺟﺪﻳﺪﻋﺒﻮﺭ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺍﺳﺖ. ﻭ ﺩ= ;ﺭ ﺑﺎﺯﮔﺸﺖ ﻣﺠﺪﺩ ﺑﺴﻄﺢ ﻋﻘل ﺠﻤﻌﻰﻧﻮﺁﻭﺭ= 5263; هاﻯ ﺒﺎ ﺍﻟﻔﺎﻅ ﻭ ﻗﻮﺍﺭﻩﻫﺎﻯ ﻋﻘﻞ ﺟﻤﻌﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩﺑﺎﺯ ﻧﺎﻣﻔﻬﻮﻡ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕ&#= 65198;ﺩﺩ.ﺍﻳﻨﺠﺎ ﻫﻨﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺻﻨﻌﺘﻰ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﻣﺤﺼﻮﻝ ﺟﻤﻊ ﺍ&= #65203;ﺖ.ﻭ ﻣﻌﻴﺎﺭﻧﻮﺁﻭ= 5197;ﻯﻫﻤﺎﻥ ﻣﻌﻴﺎﺭﻫﺎﻯ ﻓﺮﻫﻨﮓ ﺟﺎﻣﻌﻪ ﺍﺳﺖ.ﮐﻪ ﺑﺄﺻﻞ ﺍﺟﺘﻤﺎﻋﻰ ﺧﻮﺩ ﺑﺼﻮﺭﺕ ﻧ&= #65262;ﺁﻭﺭﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺍﺳﺖ. ﺩﺭ ﺗﻌﻠﻴﻢ ﻫﻨﺮ ﺳﺮﺍﺳﺮ ﺍﺯ ﺟﺎﻣﻌﻪ ﻭ ﻣﻌﻠﻤﻴﻦ ﺁﻣﻮﺧﺘﻪ ﻣﻴﺸﻮﺩ.ﺳﺎﻟﮑ&#= 65166;ﻥ ﻧﻴﺰ ﺭﺍﻩ ﺧﺪﺍ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺍﺍﺯ ﺭﻩ ﺭﻓﺘﮕﺎﻥ ﻳﺎﺩ ﻣﻴﮕﻴﺮﻧ&#= 65194; ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠق ﺒﺎ ﻫﻤﺎﻥ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺯﻳﺮﺩﺳﺘﺎﻥ ﺻﺤﺒﺖ ﻣﻴﺸﻮﺩﺗﺎ ﺟﻠﺐ ﻧﻈﺮ ﺁﻧﺎ&= #65253; ﺷﻮﺩ. ﺩﺭ ﻭﺍﻗﻊ= ﺍﺑﺪﺍﻉ ﺗﻠﻘﻴﻦ ﺃﻣﺮ ﺟﺪﻳﺪﻯ ﺑﺰﺑﺎﻥ ﻗﺪﻳﻢ ﺗﺮ ﺍﺳﺖ.ﻭ ﻫﺮ ﺻﻨﻌﺖ ﻧﻴﺰ ﻗﻮﺍﻧﻴﻦ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ.ﻭﺫﻭﻕ ﺟﻤﺎﻟﻰ ﺟﻤﻊ ﺑ&= #65166;ﻳﺪ ﺩﺭ ﺍﻳﻦ ﻗﻮﺍﻧﻴﻦ ﻭ ﻗﻮﺍﺭﻩ ﻫﺎ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﺗﺎ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﻠﻤﻰ ﺷﻮﺩ.ﻭ ﻣﻔﻴﺪ ﺑﺮﺭﺳﻰ &= #65175;ﺎﺭﻳﺨﻰ ﮔﺮﺩﺩ.ﻭ ﺁﻧﭽﻪ ﻫﺴﺖ.ﻭ ﻧﻪ ﺑﻌﻨﻮﺍﻥ ﺫﻭﻕ &= #65153;ﻳﻨﺪﻩ ﻫﺎﻯ ﺟﺎﻣﻌﻪ. ﺻﻨﻌﺖ ﻭ ﺗﮑﻨﻴﻚﻣﺎﻧﻨ= 5194; ﻃﺒﻴﻌﺖﺫﺍﺗﺎ ﺭﻧﮓ ﺍﺳﺘﺎﺗﻴﻚ ﺟﻤﺎﻟﻰ ﻧﺪﺍﺭﺩ.ﺑﻌﺪﺍ &= #65169;ﺎ ﺁثاﺭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺟﻤﻴﻞ ﻭ ﺯﻳﺒﺎ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﺟﺎﻣﻌﻪ ﺩﺭ ﺍﻳﻦ ﺣﮑﻢ ﺍﺳﺘ&= #65166;ﺗﻴﻚ ﺟﻤﺎﻟﻰ ﻣﺸﺎﺭﮐﺖ ﺩﺍﺭﺩ.ﺁﻧﺎﻥ ﭘﺴﻨﺪﻳﺪﻩﺍﻧ= 5194;ﮐﻪ ﻧﺎﻡ ﺯﻳﺒﺎ ﺑﺮﺁﻥ ﮔﺬﺍﺭﺩﻩ ﺷﺪﻩ. ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ ﮐﺎﺭﻫﺎﻯ ﺑﺎﺯﺍﺭﻯ ﻭ ﮐﺴﺐ ثرﻭﺕﺩﺭ ﺑﺤث ﺗﮑﻨﻴﻚ ﺩﺭﺳﺖ ﺍﺳﺖوَ= 04;ی ﺩﺭ ﺍﺑﺪﺍﻉ ﻓﮑﺮﻯ ﻭﻫﻨﺮﻫﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰﺳﺘ&#= 65166;ﻳﺶ ﺧﺪﺍﻭﻧﺪ ﻭ ﺍﻭﻟﻴﺎ ﻟﺎﺯﻡ ﻣﻴﮕﺮﺩﺩﻭ ﻧﻪ ﺳﺘﺎﻳﺶ ﭘﺎﺋﻴ&#= 65254; ﺗﺮﻫﺎ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﻨﻈﺮ ﻟﺎﻟﻮ ﻣﺴﺄﻟﻪ ﺍﺭﺯﺵ ﺟﻤﺎﻟﻰ ﺑﺴﺘﻪ ﺑﻨﻈﺮ ﺍﺟﺘﻤﺎﻉ ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﺭﺯﺵ ﻣﺎﻟﻰ ﻭ ﻗﻴﻤﺖ ﻳﻚ ﺃثر ﻫﻨﺮﻯ وَلی ﺩʋ= 97; ﺍﺭﺯﺵ ﺗﮑﺎﻣﻞ &= #65259;ﻨﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺩﺭﺟﻪ ﺗﻌﺎﻟﻰ ﻫﺮ ﺍﺑﺪﺍﻉ ﺍﻳﻦ ﮐﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺍﺳﺖ ﻭﻧﻪ ﺟﺎﻣﻌﻪ. ﺍﺭﺯﺵ ﺟﻤﺎﻟﻰ ﺩﺭ ﻟﺬﺕ ﺯﻳﺒﺎﺋﻰ &= #65169;ﺮﺍﻯ ﻋﻮﺍم اﺳﺖ. ﺍﺭ&#= 65199;ﺵ ﺗﮑﻨﻴﮑﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﺍﺭﺯﺵ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻘ&= #65248;ی هنر ﺍﻟﻬﻰ ﺧﺎﺭﺝ ﺍﺯ ﻫﻨﺮ ﻣﺎﺩﻯ ﻭ ﺑﺎﺯﺍﺭﻯ ﻣﻴﺒﺎﺷﺪ ﺗﺄثیر ﻣﻬﻢ ﺟﺎﻣﻌﻪ ﺩﺭﻫﻨﺮ ﺑﺎﻧﺪﺍﺯﻩ ﺯﻣﻴﻨﻪ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﺨﺼﺺ ﺩﺭﻫﻨﺮ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﻭ ﻭﺍ&= #65267;ﻦ ﺩﺭﻳﺎﻓﺖ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﻭﺭﺳﻴﺪ= 5253; ﺑﺮﺗﺮ ﺍﺯﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺍﺳ&= #65174;. ﻟﺬﺍ ﻫﻤﻴﺸﻪ ﺍﺭﺯﺵ ﺟﻤﺎﻟﻰ ﻳﻚ ﺍﺭﺯﺵ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﺭ= ﺯﺵ ﺗﮑﺎﻣﻠﻰ ﺑﺎ ﺟﺎﻣﻌﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ.ﺍﺭ&= #65199;ﺵ ﻣﺎﻟﻰ ﺑﺎ ﮐﺎﺭﺷﻨﺎﺳﺎﻥ ﺑﺎﺯﺍﺭ ﺭﻭﺯ ﺍﺳﺖ ﻭ ﺍﺭﺯﺵ ﺗ= ﮑﻨﻴﮑﻰ ﺑﺎ ﻣﺼﺮﻑ ﮐﻨﻨﺪﻩ ﻫﻨﺮ ﺍﺳﺖ. ﻫﻨﺮﻣﻨﺪ ﺍﺯ ﻗﻮﺍﻧﻴﻦ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺴﻠﻂ ﺑﺮ ﺻﻨﻌﺖ ﺑﺎ ﺧﺒﺮ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﻗﻮﺍﻧﻴﻦ ﺧﺎﺹ ﺩﺭ ﺟﺎﻣﻌﻪ ﻳﮑﺴﺎﻥ ﻧﻤﻰ ﺑﺎﺷﺪﮐﻪ ﻧﺴﺒﻰ ﺍﺳﺖ.ﻟﺬﺍ ﻧﺒﺎﻳﺪ ﺍﺑﺪﺍ&#= 65225; ﺭﺍ ﻣﺤﺼﻮﻝ ﻓﺮﺩ ﺑﺪﺍﻧﻴﻢ&#= 65267;ﺎ ﺍﻳﻨﮑﻪ ﺍﺯ ﻋﺪ&= #65249; ﻭ ﺑﻰ ﺳﺎﺑﻘﻪ ﺧﻠﻖ ﺷﺪﻩ ﺑﺎﺷ&= #65194;. ﺃثرﺍﺑﺪﺍﻋﻰ ﺗﻨﺰﻳﻞ ﺷﺪﻩﺍ&#= 65199; ﻳﻚ ﺍﻳﺪﻩ ﺗﮑﺎﻣﻠﻰ ﻭﺍﻟﻬﺎﻣﻰ ﻣﻴﺒﺎﺷﺪ.ﺣﺘﻰ ﻗﺮﺁﻥ ﻧﻴﺰ ﺑﺎ ﺍﻟﻔﺎﻅ ﺯﻣﺎﻥ ﻭ ﻣﻌﻴﺎﺭ ﺃﺩﺑﻰ ﻭ ﻣﻔﺎﻫﻴﻢ ﺁﻥ ﺯ&= #65251;ﺎﻥ ﺗﻨﺰﻳل ﻤﻨﻄﻘﻰ ﭘﻴﺎﻣﺒﺮ ﺷﺪﻩ ﺍﺳﺖ.وَلی ﻣﻬﻤﺘﺮ ﺍﺯ ﺗﻨﺰﻳﻞ ﻋﻤﻞ ﺗﺼﻌﻴﺪ ﻭ ﮐﻤﻚ ﺑﺒﺎﻟﺎ ﺭﻓﺘﻦ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. ﻭ ﺩﺭ ﺗﻨﺰﻳﻞ ﺍﺳﺖ ﮐﻪ ﺍﺑﺪﺍﻋﻰ ﺑﺎﻳﺪ ﺑﺎﺯ ﺷﻨ&= #65262;ﻧﺪﻩ ﻓﻬﻤﻴﺪﻩ ﺩﻭﺑﺎﺭﻩ ﺧﻮﺩﺭﺍ ﺑﺄﺻﻞ ﺑﺎﻟﺎﻯ ﺁﻧﭽﻪ &= #65175;ﻨﺰﻳﻞ ﺷﺪﻩ ﺑﺮﺳﺎﻧﺪ. ﭼﻮﻥ ﻗﺮﺁﻥ ﻭ ﻫﺮ ﮐﺘﺎﺏ مُق= 14;دّس ﻳﺎ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ.ﻭ ﻟﺬﺍ ﺧﻮﺍﻧﺪﻥ ﻗﺮﺁ&#= 65253; ﻭﺣﺘﻰ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻭﺷﻌﺮﺍﻯ ﻋﺎﺭﻑ.ﺑﺪﻭﻥ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺃﺻﻞ ﻫﺪﻑ ﮔﻮﻳ&= #65256;ﺪﻩﻫﻴﭻ ﺳﻮﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﻗﺸﺮﻯ ﻧﺪﺍﺭﺩ ﮐﻪ ﻧﻪ ﻗﺎﻧﻮﻧ&= #65264; ﺩﺭ ﺃﺻﻞ ﺑﺮﺍﻯ ﺟﻬﺎﻥ ﺑﻮﺩﻩﮐﻪ ﺣﺎﻟﺎ ﻗﺎﻧﻮﻧ&#= 65264; ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﻋﺼﻮﺭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﻭ ﺗﻮﻗّﻒﺍﺩﺭﺍ@= 400;ﻰ ﺧﻮﺩ ﺁﻏﺎﺯ ﺳﺮﺍﺯﻳﺮﻯ ﻫﺎﻯﻗﻬﻘﺮﺍﺋ= 5264; ﻭﮐﺎﺭﻣﺎ ﺷﺪﻥ ﺭﻭﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﻣﻌﺘﻘﺪ ﺑﻘﺮﺁﻥ ﻭ ﻏﻴﺮﻩ ﭘسﺍﺯ ﻣﺮﮒﻭ ﺑﺮﺧﻠﺎ&#= 65233; ﻫﻤﺎﻥ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﮐﻪ ﺩﺍﺭﻧﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ .<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻭﺍﻗﻊ ﻫﻨﺮﻣﻨﺪ ﺍﺻﺎﻟﺖ ﺗﺎﻡ ﻧﺪﺍﺭﺩ.ﻭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ &= #65187;ﺘﻰ ﺍﺻﺎﻟﺖ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﮐﻨﺎﺭ ﻣﻴﮕﺬﺍﺭﻧﺪﻭ &#= 65175;ﺨﻠﻴﻪ ﺁﻧﻬﺎ ﻣﻴﮑﻨﻨﺪ ﻭ ﺍﺻﺎﻟﺖ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺨﻠﻖ ﺍﺳﺖﮐﻪ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﮐﻠّﻰ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻣﺎ ﻋﻨﻮﺍﻥ ربّ ﺍA= 247;ﻨﻮﻉ ﺟﺒﺮﺋﻴﻞ ﻗﺎﺋﻢ ﻭ ﺭﻭﺡ ا&= #1604;قُدُس ﻣﻴﮕﻮﺋﻴﻢ. ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺻﺎﻟﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺻﺤﻨﻪ ﺟﻬﺎﻥ ﻇ&= #65260;ﻮﺭ ﮐﻨﻨﺪ.ﮔﺮﭼﻪ ﺩﺭ ﺻﺤﻨﻪ ﻫﺎﻯ = ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺟﻮﺩﻯ &= #65155;ﺯﻟﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ . ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭ ﺃﻧﺒﻴﺎﻯ ﻭﺍﺻ&#= 65246; ﺑﺴﺮ ﭼﺸﻤﻪ ﻫﺎ ﭼﻮﻥ ﺳﺮﭼﺸﻤﻪ ﺑﺮﺗﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺎﺋﻢ.ﻳ&#= 65166; ﺑﺎﺯ ﺳﺮﭼﺸﻤﻪ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎ&= #65253; ﭼﻮﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻭﺟﻮﺩﻯ ﺑﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ &= #65191;ﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪﭘس ﺳﺮﭼﺸﻤﻪ ﺍﺑﺪﺍﻋﺎﺕ ﺁﻧﻬﺎ ﺧﻮﺩﺷﺎ&#= 65253; ﻫﺴﺘﻨﺪ ﻭﻫﻤﺎﻥ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ &= #65239;ﺒﻠﻰ ﻧﻤﻰ ﺑﺎﺷﻨﺪ.ﮐﻪ ﻣﺮ&= #64402; ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﻧﻴﺰ ﻋﺒﻮﺭ ﮐﺮﺩﻩﺍﻧﺪ. ﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟ&= #65260;ﻰ ﺧﻮﺩﺭﺍ ﺟﺴﺘﻪ&#= 65165;ﻧﺪ.ﻭ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ قَد¡= 4;رﺕ نبوّت ﻭ تنبّ&#= 1608;ء ﻭ ﻧﺒﺄ ﻭﺧﺒﺮ ﮔﻴﺮﻯ ﺍﻟﻬﺎﻣﻰﺍﺯ ﻣﺸﻬﻮﺩﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ.ﻭ = ﻣﺸﺎﻫﺪﻩ ﺻﺤﻨﻪ ﺷﻬﻮﺩﻯ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺷﻬﻮﺩ ﻭﺣﺪﺕﻭ&#= 65183;ﻮﺩ ﻭ ﻳﮕﺎﻧﮕﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩﺍﻧﺪ.ﻭﺧ&#= 65262;ﺩﺷﺎﻥ ﺿﻤﻦ ﺳﺮﭼﺸﻤﻪ ﻫﺴﺘﻨﺪ. ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﻨﺮﻣﻨﺪ ﺑﺎ ﻣﺸﺨﺼّﺎﺕ ﺟﺎﻣﻌﻪ ﺧﻮﺩﻭ ﻣﻨﻔﻌﻞ ﺍﺯ ﺑﻌﻀﻰ ﺗﺄثیرﺍﺕ ﺟﻬʌ= 46; ﺭﺍﻳﺞ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﮔ&= #65198; ﻣﺤﻴﻄﺶ ﻋﻮﺽ ﺷ&= #65262;ﺩ ﺗﻮﻟﻴﺪ ﺍﻭ ﻧﻴﺰ ﺩﮔﺮﮔﻮﻥ ﻣﻴﺸﻮﺩ. ﺁﻧﮕﺎﻩ ﻃﺮﻓﺪ&#= 65165;ﺭﺍﻥ ﺑﺎﺯﺍﺭﻯ ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪ.ﻭﻧﻘ&#= 65206; ﺷﺨﺺ ﺩﺭ ﺍﻧﻘﻠﺎﺏﺭﺍﻩ ﻫﻨﺮﻯ ﺧﻮﺩﺭﺍ ﻫﻨﻮﺯ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺬﺍ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ &= #65207;ﺨﺺﻣﺸﺮﻭﻁ ﺑﻌﻮﺍﻣﻞ ﻓﺮﻫﻨﮓ ﻭ ﻣﺤﻴﻄﻰ ﺍﻭ ﺍﺳ&= #65174;.ﻭ ﺍﮔﺮﻧﺎﻇﺮﺍﻥ ﺑﮕﻔﺘﻪ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳ&#= 65166;ﻥﻋﻮﺍﻣﻞ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﺩﺭ ﻣﻄﺎﻟﻌﻪ ﺃثر ﻫﻨﺮﻯ ﺷﻨﺎﺧﺘﻪ ﺷﻮﺩ ﻫﻨﺮﻣﻨﺪ ﺭﺍﺯ &= #65251;ﺮﻣﻮﺯﻯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩﻭ ﻣﻴﺘﻮﺍﻥ ﺍﻭﺭﺍ ﺷﻨﺎﺧﺖ. ﻋﻮﺍﻣﻞ ﻭﺭﺍﺷ&#= 65176;ﻰ ﻭﺗﺮﺑﻴﺘﻰ ﻭ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻭ ﻧﻔﺴﺎﻧﻰ ﻓﺮﺩ&#= 65263; ﺩﺭ ﺍﻳﻦ ﺷﺨﺼﻴّﺖ ﻫﻨﺮﻯ ﺩﺧﺎﻟﺖ ﺩﺍﺭﻧﺪ.وَلی ﺍﺑﺪﺍﻉ ﺩﺭ ﻗﺎﻟﺐ ﺍﺟﺘﻤﺎ&#= 65227;ﻰ ﺍﺭﺍﺋﻪ ﻣﻴﮕﺮ&#= 65193;ﺩ.ﻟﺬﺍ ﻗﺴﻤﺘﻬﺎﺋﻰ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﺍﺑﺪﺍﻉ ﺭﺍ ﻧﻤﻰ ﺩﺍﻧﻴﻢﮐ&#= 65258; ﻣﺮﺑﻮﻁ ﺑﺨﻮﺩ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ ﻳﺎ ﺩﻳﮕﺮﺍﻥ.ﻭ ﺍﮔﺮ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺑﻮﺩ ﻗﻄﻌﺎ ﺍﺯﻋﻮﺍﻟﻢ ﺍﻟ&#= 65260;ﻰ ﻭﻫﻤﺮﺍﻩ ﺧﻮﺩ ﺍﻧﺴﺎﻥ کاﻣل A= 262; ﺍﺯ ﻣﺪﺑّﺮﺍﻥ &#= 65165;ﻟﻬی اﺳﺖ. ﻳﻌﻨﻰ ﻫﻤﻴﺸﻪ ﺍﺻﺎﻟﺘﻬﺎ ﻧﺴ&#= 65170;ﻰ ﻫﺴﺘﻨﺪ. ﻧﻪ ﭼﻮﻥ ﻭﺍﺻﻠﺎﻥ ﺍﻟﻬﻰﮐﻪ ﺍﺻﺎﻟﺖ ﻧﺴﺒﻰ ﺍﺯﻟﺤﺎﻅ ﺣﻘﺎ&#= 65267;ﻖ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.وَلی ﺣﻘﻴﻘﻰ ﺗﺮﻳﻦ ﻧﺴﺒﺖ ﺑﻮﻗﺎﻳﻊ ﻋﻘﻠ&#= 65264; ﻭ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﻣﻮﺟﻮﺩ. ﻟﺬﺍ ﻫﻴﭻ ﺃثر ﻫﻨﺮﻯ ﺑﺘﻤﺎﻡ ﻣﻌﻨﻰ ﺃﺻﻴﻞ ﻧﻴﺴﺖ ﻭ ﺷﺒﻴﻪ ﺗﺄﻟﻴﻒ ﻭ ﺗﺮﮐﻴﺐ ﻳک ﻘﺪﻳﻢ ﺩﺭ ﺍﺑﺪﺍﻉ ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﺪ. وَل= 40; ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ&#= 65165;ﺯ ﻋﺪﻡ ﺁﻧﺮﺍ ﺍﻳﺠﺎﺩ ﻭ ﺧﻠﻖ ﮐﺮﺩﻩ ﺍﺳﺖ. ﭼﻮ= ﻥ ﻋﻮﺍﻣﻞ ﻭ ﺷﺮﺍﻳﻂ ﺫﺍﺗﻰ ﻫﻨﺮﻣﻨﺪ ﻭﻋﻮ&#= 65165;ﻣﻞ ﺍﺟﺘﻤﺎﻋﻰ ﻫﺮ ﺩﻭ ﺩﺭﻧﺎﺧﻮﺩﺁﮔ= 5166;ﻩ ﻫﻨﺮﻣﻨﺪ ﻋﻤﻞ &= #65251;ﻴﮑﻨﺪ ﺣﺘﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﻧﻴﺰ ﻣؤثّر ﻫﺴﺘﻨﺪ.ﺗﺎ ﭼﻘﺪﺭ ﺗﺰﮐﻴﻪ &= #1606;فس ﻋﻤﻴﻖ ﺗﺮ ﮐﺮﺩﻩﺑﺎﺷﻨﺪ.&#= 65267;ﺎ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻳﺎﻓﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻄﻠﻘﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺳﺖ ﻧﺪﺍﺩﻩ. ﻣﮕﺮ ﺩﺭ ﺧﺪﺍﻭ&= #65255;ﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ربّ ﺍﻟﺄﺭﺑﺎʋ= 67; کسی ﭙﺎﻙ ﻣﻄﻠA= 238; ﻧﻴﺴﺖ.ﮐﻪ ﺭﻭﺣﻰ ﺑﺪﻭﻥ ع&#= 1615;قده ﻭﻋﻴﺐ ﻭﻧﻘﺺ ﻭ ﺁﻟﻮﺩﮔﻰ ﻭ ﮐﻤﺒﻮﺩ ﺑﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺧﺪﺍﻭﻧ&= #65194; ﺍﻟﻠﻪ ﺗﻮﻟّﺪﻯ ﺑﺠﻬﺎﻥ ﻧﻴﺎﺯ &= #65255;ﺪﺍﺭﺩ.ﺯﻳﺮﺍ ﻧﻴﺎﺯ ﺑﺘﮑﺎﻣ&#= 65246; ﺑﻴﺸﺘﺮ ﺍﺯ ﮐﻤﺎﻝ ﻣﻄﻠﻖ ﻧﺪﺍﺭﺩ.وَلی ﺗﻤﺎﻡ ﺍﺭﺑﺎﺏ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰﺩﺭ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ ﺷﺎﻫﺪﺍﻥ ﮐﺎﺷﻒ ﺁﻧﺎﻥﮐ&#= 65258; ﺃﻧﺒﻴﺎﻯ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﺁﻳﻨﺪﻩ ﻫﺎ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﻟﺬﺍ ﺗﻮﻟﺪ ﺭﻭﺡ ﮐﺎﺷﻔﺎﻥﻫﻤﺎ= 5253; ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ ﺗﺠﻠّA= 264; ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺧﻮ&#= 65193;ﺭﺍ ﺑﺎﺯ ﺑﻴﻚ ﺗﺠﻠ&= #1617;ﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺎﻧﺪ.ﭘس ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘ&#= 65198; ﻭ ﺗﺴﻠﻴﻤﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻨﺎﺳﺐ ﺁﻥ ﻧﻮﻉ ﺭﺍ ﺧﻮﺍﻫ&= #65194; ﺩﺍﺷﺖ ﺗﺎ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺃﺑﺪﻳّ&#= 65174; ﻣﻄﻠﻖ ﭘﺎﻳﺎﻥ ﺑﺪﻫﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﺍﺻﺎﻟﺘﻬﺎﻯ ﻫﻨﺮﻣﻨﺪ ﺗﺮﮐﻴﺐ ﺩﻭ ﺭﻭﺵ ﻭﭼﻨﺪ ﻋﻨ&= #65212;ﺮ ﻫﻨﺮﻯ ﺑﺎﻫﻢ ﺍﺳﺖ.ﮐﻪ ﺩﺭﻫﻨﺮﻏﻴﺮ ﻭﺍﺻﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﺍﺳﺖ.ﻓﮑﺮ ﻫﻨﺮ ﺟﺪﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻣﺎﺩ&#= 65257; ﻫﻨﺮﻯ ﺍﺳﺖ.ﮐﻪ ﺍﺯ ﺟﺎﻣﻌﻪ ﻭ ﻃﺒﻴﻌﺖ ﻭﻣﺎﺩﻩ ﺃﺑﮋﮐﺘﻴﻮ ﻣﻠﻤﻮس ﻣﻴﺂﻳ= 5194;.ﺩﺭ ﻫﺮ ﺑﺮﻫﻪ ﺯﻣﺎﻧﻰ ﺗﺼﻮﺭﺍﺕ ﺟﻤﺎﻟﻰ ﺧﺎﺻﻰ &= #65193;ﺍﺭﺩ. ﺳﻤﺒﻮﻟﻬﺎﻯ ﺟﻤﻌﻰ ﺟﻤﺎﻟﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﻋﺎﻃﻔ&= #65264; ﻭ ﺍﺭﺯﺷﻰﺩﺭ ﺃﻏﻠﺐﺯﻣﻴﻨﻪ= 5259;ﺎﻯ ﺃثر ﻫﻨﺮﻯ ﺑﺎ= 5259;ﻢ ﻣﺸﺘﺮﻙ ﻫﺴﺘﻨﺪ.ﺗﻨﻬﺎ ﺩﺭ ﺟﺰﺋﻴّﺎﺕ ﻭ ﻣﻘﺪﻣﺎﺕ ﺃثر ﻫﻨﺮﻯ ﺑﺎ= 5259;ﻢ ﻓﺮﻕ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﺎﻟﻌ= 5258; ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﻫﻨﺮ ﻭ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺵ ﺑﺸﻮﺩ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻫ&#= 65256;ﺮﻣﻨﺪﺍﻥ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻳﺎﻓﺖ. ﭘﻴﺮﻭﺍﻥ ﻓﺮﻫﻨﮓ ﻫﻨﺮﺑﺮﺍﻯ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﻳﻚ ﻋﻤﻞ ﻣﻨﻄﻘ&= #65264;ﻣﻴﻴﺎﺑﻨﺪ.ﭼ= 5262;ﻥ ﻓﺮﻫﻨﮓ ﻭﺍﺣﺪ ﺍﺳﺖﺗﻔﺎﻭﺕ آ= 579;ار ﻫﻨﺮﻯ ﺍﺯ ﺗﻔﺎﻭﺕ ﺫﺍﺕ ﻫ&= #65256;ﺮﻣﻨﺪﺍﻥ ﺍﺳﺖ.ﮐﻪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﺗﻔﺎﻭﺕ ﺗﺄثی= 85; ﭼﻨﺪ ﻓﺮﻫﻨﮓ ﺩ&= #65197; ﻳﮑﺠﺎﻭ ﻳﺎ ﻳﻚ ﻓﺮﻫﻨﻰ ﺩﺭ ﭼﻨﺪ ﻫﻨﺮﻣﻨﺪ. ﻭ ﺍﻳﻦ ﻓﺮﻫﻨﮓ ﺩﺭ ﺗﻔﮑّﺮ ﻭ ﺍﺣﺴﺎس ﻭ ﻣﺤﺼﻮﻝ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺃثر ﺩﺍﺭﻧﺪ. ﺍ&#= 65251;ﺮﻭﺯﻩ ﺩﺭ ﺍﺭﻭﭘﺎ ﺩﺭ ﺗﻤﺮﺩ ﻫﻨﺮﻣﻨ&#= 65194;ﺍﻥ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻇﺎﻫﺮﻯ ﺍﺳﺖ ﻭ ﻧﻪ ﻭﺍﻗﻌﻰﮐﻪ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻧﺎﻥ ﺑﺎﺷﺪ.ﮔﺮﭼﻪ ﺍﺯ ﺟﻮﺍﻣﻊ ﺩﻳﮕﺮ ﺷﺮﻗﻰ ﻭ ﺑﻮﻣﻰ ﻭ ﺑﺪﺍﺋﻰ ﺍﻟﻬﺎﻣﺎﺗﻰ ﮔﺮﻓﺘﻨﺪ.وَل®= 0; ﺑﺎﺯ ﻧﻈﺮ ﺍﻭ ﺑﻪ ﺁﻥ ﻋﻮﺍﻣﻞ ﻓﺮﻫﻨﮕﻰ ﻧﻈﺮ ﻏﺮﻳﺒﻪ ﺍﺳﺖ.ﻭ ﺍﺯ ﺩﻳﺪ ﺍﺭﻭﭘﺎﺋﻰ ﻧﮕﺎﻩ ﻣﻴﮑﻨﺪ. ﺍﻧﺘﺨﺎﺏ ﺍﻭ ﺍﺯ ﻓﺮﻫﻨﮕﻬﺎ ﻗﺴﻤﺘﻬﺎﺋﻰ ﺍﺳﺖﮐﻪ ﺧﻮﺩ ﻭ&= #65183;ﺎﻣﻌﻪﺍﺭﻭﭘA= 166;ﺋﻰ ﺩﺭﻙ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺑﻘﻴﻪ ﺭﺍ ﺩﺭﻙ ﻧﮑﺮﺩﻩ ﺭﻫﺎ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺑﻴﺸﺘﺮ ﺑﺎﻣﻮﺭ ﻗﺎﺑﻞ &= #65197;ؤﻳﺖ ﺁﻥ ﻓﺮﻫﻨﮕﻬﺎ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ.ﺍﻣﺎ ﺍﺯ ﻣﻌﺎنی ﺁﻧ= 5260;ﺎ ﺩﻭﺭﻫﺴﺘﻨﺪ.ﺯ&#= 65267;ﺮﺍ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﻭجدﺍﻧﻰ ﻭ ﺗﺮﺑﻴﺘﻰ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﺁﻧﻬﺎ ﺭﺍ ﻧﺪﺍﺭﺩ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﻴﺮﻭﺍﻥ ﻓﺮﻫﻨﮓ ﺩﺭ ﻫﻨﺮﺑﻌﮑس ﮔﻔﺘﻪ ﺭﻭﺍﻧﺸ&#= 65256;ﺎﺳﺎﻥ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺍﺑﺪﺍﻉ ﺗﺮﻙ ﻭ ﻣﻨﻬﺪﻡ ﮐﺮﺩﻥ ﻫﺮﺁﻧﭽﻪ ﻣﺄﻧﻮس ﺑﻮﺩﻩ ﺍﺳﺖ.ﺁﻧﻬﺎ ﻣﻴﮕﻮﻳﻨﺪ ﺟﺎ&#= 65251;ﻌﻪ ﺑﺘﺪﺭﻳﺞ ﺑﻬﻨﺮﻣﻨﺪ ﭘﻴﺸﻨﻬﺎﺩ ﺗﻐﻴﻴﺮ ﻣﻴﺪﻫ&#= 65194;. وَلی ﺍﻟﻬﺎﻡ ʋ= 83;ﺎﻣﻌﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﮑﺎﻣﻞ ﺑﺨﺶ ﻧﻴﺴﺖ.ﺍﻟﻬﺎﻡ ﺑﺎﻟﺎﺗﺮﺍﮔﺮ ﺍﻟﻬی ﺒﻮﺩﻩ ﺑﺎﺷﺪ ﺗﮑﺎﻣﻞ &= #65169;ﺨﺶ ﺍﺳﺖ ﻭ ﺑﻄﻮﺭ ﻟﺎ ﺷﻌﻮﺭﻯ ﺟﺎﻣﻌﻪ ﺑﻬﻨﺮﻣﻨﺪ ﭘﻴ&#= 65208;ﻨﻬﺎﺩ ﺗﻐﻴﻴﺮ ﻣﻴﺪﻫﺪﮐﻪ ﭘﻴﺮﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ ﻧﻴﺰ ﺑﺎﻥ ﺑﺎﺭ ﻭﺟﺪﺍﻧﻰ ﺟﺪﻳ&#= 65194;ﻯ ﻣﻴﺪﻫﺪ.ﻭ ﺑﻤﺮﻭﺭ ﺷﮑﻞ ﻣﻴﮕﻴﺮﺩ.ﻭ ﺍﻳﻦ ﺷﮑﻞ ﺟﺪﻳ&= #65194; ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ ﻣﺎﻧﻨﺪ ﺧﻮﺍﺏ ﻫﺎ ﮐﻪ ﺩﺍﺳﺘﺎ&= #65253; ﺁﻧﻬﺎ ﺑﺮﺣﺴﺐ &= #65175;ﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻣﺸﺒﺖ ﻳﺎ ﻣﻨﻔﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺘﻐﻴّ= 5198; ﺩﺭﺷﺨﺺ ﻓﺮق ﻤﻴﮑﻨﺪ. ﻭﻣﻴﺘﻮﺍﻥ ﺁثاﺭ ﻫﻨﺮﻯ ﺭﺍ ﺗﺪﺑﻴﺮ ﻭ ﺗﻮﺟﻴﻪ ﻋﻘﻠﻰ ﮐﺮﺩ.ﻫﻨﺮﻣﻨﺪ ﺍﺻﻴﻞ ﻣﻴﺘﻮﺍ&#= 65255;ﺪ ﺑﻤﺮﻭﺭ ﺩﺭ ﭘﻴﺪﺍﻳﺶ ﻫﻨﺮﻯ ﺟﺎﻣﻌﻪ ﺗﻌﺪﻳﻠﺎﺕ ﺟﺪﻳﺪ ﻓﺮﺍﻫﻢ &= #64400;ﻨﺪ.ﻭ ﻧﻴﺎﺯﻫﺎﻯ ﺟﺪﻳﺪ ﺟﺎﻣﻌﻪ ﺭﺍ ﺩﺭ ﻫﻨﺮ ﺗﺄﻣﻴﻦ ﻧﻤﺎﻳﺪ.ﺍﻧﺴﺎ&#= 65253; ﻣﺒﺪﻉ ﺭﺍ ﮐﺴﻰ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺩﺭﻭﻗﺖ ﻣﻨﺎﺳﺐ ﺩﺭ ﺟﺎﻣﻌﻪ ﭘﻴﺪﺍ ﺷﻮﺩ ﻭ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺍﺳﺎﺳﻰ ﺭﺍ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺑﻬﺘﺮ ﺩﺭﻙ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺭﻭﺍﻥ ﺷ= ;ﻨﺎﺳﺎﻥ ﺑﺮﺍﻯ ﺩﺭﻙ ﻫﻨﺮﻣﻨﺪﺍﻥﺑ= 5166;ﻋﺘﺮﺍﻓﺎﺕ ﺁﻧﻬﺎ ﻣﺮﺍﺟﻌﻪ ﻣﻴﮑ&#= 65256;ﻨﺪ.وَلی ﺑﺎﺯ ﺍﺣﺴﺎس ﺍﺑﺪﺍﻉ ﻣﺸﺮﻭﻋﻴّﺖ ﻧﺪﺍﺭﺩ.ﻭ ﻫﻤﻪ = ﻫﻨﺮﻣﻨﺪﺍﻥ ﺧﻮﺩﺭﺍ ﻋﺒﻮﺭ ﮐﺮﺩﻩ ﺍﺯ ﺷﺮﺍﻳﻂ ﻭﺍﺣﻮ&#= 65165;ﻟﺎﺕ ﺍﺑﺪﺍﻉ ﻣﻴﺪﺍﻧﻨﺪ.ﺑﻘ&#= 65262;ل ﻴﻮﻧﮓ ﺁﻧﭽﻪ ﻫﻨﺮﻣﻨﺪ ﻣﻴﮕﻮﻳﺪ ﺧﻴﻠﻰ ﺑﺎ ﺁﻧﭽﻪ ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﺍﺣﻮ&= #65165;ﻟﺶ ﺑﺪﺍﻧﻴﻢ ﺩﻭﺭ ﺍﺳﺖ.ﺁﻧﻬﺎ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺍﻓﮑﺎﺭﺷﺎﻥ ﺍﺯ ﺁﺳﻤﺎﻥ ﺭﺳﻴﺪﻩ ﺍﺳﺖ.ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺩﺭﻙ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﺯﻳﺎﺩ ﺍﺳﺖ. ﻭ ﺑﻌﻠﺖ ﻋﺪﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﻳﻤﺎﻥ ﺑﺄﺑﺪﻳّﺖ ﺭﻭﺡ ﺧﻮﺩ ﺗﻮﻗّﻒ ﺗﮑﺎﻣ= 5248;ﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﺩﺭ ﺍﻣﻮﺭ ﻋﻠﻤﻰ ﻓﺮﺻﺖ ﺗﺠﺮﺑﻪ ﺯﻳﺎﺩ ﺍﺳﺖ. ﺩﺭ ﺍﻣﻮﺭ ﻋﻘﻠﻰ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯﻗﺴﻤﺘﻰ ﺭﺍ ﻗﺒﻮﻝ ﮐﺮﺩﻩ ﻭ ﻗﺴﻤﺘﻰ ﺭﺍ ﺭﺩ = ﻣﻴﮑﻨﻨﺪ. ﺍﺻﺮﺍﺭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍﺯ ﺍﻟﻬﺎﻡ ﺭﺳﻴﺪﻥ ﺑﺮﺍﻯ ﺁﻧﻬﺎﺍﺭﺯﺵ ﮐﺎﺭﺷﺎﻥ ﺭﺍ ﺑﺎﻟﺎ ﻧﺨﻮﺍﻫﺪ ﺑﺮﺩ. ﺧﻴﺎﻝ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭﻧﺪوَلی ﺍﺯ ﺷﻴﻄﺎﻥ ﻃﺒﻴﻌﺖ ﻭﭘﺎﺋﻴﻦ ﺗﺮ ﺍﻟﻬﺎﻣﺪﺍﺭﻧ= 5194;.ﮐﻪ ﮐﺎﻣﻠﺎﻥ اﻟﻬﻰ ﺍﺯ ﺑﺎﻟﺎﺗﺮ ﻭﺣﻰ ﻣﻴﮕﻴﺮﺩ.ﺑﺮﺧ&#= 65264; ﺧﺒﺮ ﺍﺯ ﻣﻨﺒﻊ ﺍﺻﺎﻟﺖ ﮐﺎﺭ ﻭﻓﮑﺮ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ.ﻭ ﺣﺘﻰ ﺑﻌﺪ ﺍﺯ ﺍﺗﻤﺎﻡ ﮐﺎﺭﺷﺎﻥ ﻫﻨﻮﺯ ﺭﺍﺿﻰ ﻧﻴﺴﺘﻨﺪﻭ ﻳﺎ ﺧﻮﺩﺷﺎﻥ ﻋﺎﻟﻰ ﻣﻴﺪﺍﻧ&#= 65256;ﺪوَلی ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪ&#= 65263; ﻋﺎﻟﻰ ﻧﻤﻰ ﺩﺍﻧﻨﺪ.ﻫﺮﮐس ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﺮﺣﺴﺐ ﻭﺿﻊ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﺍﺳﺖﮐﻪ ﺧﻮﺏ ﻭ ﺑﺪ ﻣﻴﮕﻮﻳﺪ.ﻳﺎ ﺍﻳﻨﮑﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺪﺍﻧﻨﺪﮐﻪ ﻗﺴﻤﺖ ﻧﻮﺁﻭﺭﻯ ﺁﻧﻬﺎ ﮐﺪﺍﻡ ﺍ&= #65203;ﺖ. ﺑﺮﺧﻰ ﻧﻴﺰ ﺑﻤﻮﺍﺩ ﻣﺨﺪﺭ ﭘﻨﺎﻩ ﺑﺮﺩﻩﺗﺎ ﺑﺨﻠﺴﻪ ﻭ ﻏﻴﺒﻮﺑﺖ ﻭ ﻓﻘﺪﺍﻥ ﻭَﻋﻰ ﺑﺮﻭﻧﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺍﻟﻬﺎﻡ ﻳﺎﻓﺘﻦ ﻣﻴﺪﺍﻧﻨﺪ.ﻭ ﺧﻴﺎﻝ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻫ&= #65256;ﺮﻣﻨﺪ ﺍﺻﻴﻞ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = وَلی ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﻧﻴﺎﺯ ﺑﮑﻨﺘﺮﻝ ﺩﺍﺭﺩ ﻧﻪ ﻫﺬﻳﺎﻥ. ﻣﺸﮑﻞ = ﭘﻴﺎﺩﻩ ﮐﺮﺩﻥ ﻭ ﺗﻨﺰﻳﻞ ﺍﻳﺪﻩ ﺑﺸﮑﻞ ﻭﺻﻮﺭﺕ ﻗﺎﺑﻞ ﺩﻳﺪﻥ.ﺁﻧﻬﺎ ﺍﺑﺪﺍﻉ ﺭﺍ ﮐﺎﺭ ﺷﺨﺼﻰ ﻧﻤﻰ ﺩﺍﻧﻨﺪ ﮐﻪ ﻳﻚ ﺳﺎﻳﮑﻮ&= #65247;ﻮﮊﻯ ﺧﺎﻟﺺ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﻭﺍﻗﻌﻪﺍﻯ ﺗﻤﺪﻧّﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ ﻣﺎﺩﻯ ﻭ ﺭﻭﺣﻰ ﺟﻤﻌﻰ ﺑﺎﺷﺪ.ﺣ&= #65176;ﻰ ﺍﮔﺮ ﺧﻮﺩﺷﺎﻥ ﻓﮑﺮ ﮐﻨﻨﺪﺍﻟﻬﺎﻡ &#= 65203;ﺤﺮ ﺻﻮﻓﻴﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ.ﺁﻧﻬ&#= 65166; ﻫﻨﺮ ﺭﺍ ﺍﺯﻋﺪ&= #65249; ﺭﺳﻴﺪﻩﻳﺎ ﻣﻮﻫﺒﺖ ﻭ ﺩﺍﺩﻩﺍﻯ ﺍﻟﻬﻰ ﻧﻤﻴﺪﺍ&#= 65255;ﻨﺪ.ﺑﺮ ﺧﻠﺎﻑ ﻣﻌﺮﻓﺖ ﮐﺎﻣﻠﺎﻥ اﻟﻬﻰ ﮐﻪ ﭼﻴﺰ&#= 65263; ﺭﺍ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﻧﻤﻴﺪﺍﻧﻨﺪ.ﺩ&#= 65197;ﺳﺖﻫﺎﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﺑﺮﺗﺮﺍﻥ ﻭ ﻨﺎ ﺩﺭﺳﺖ ﻫﺎ ﺍﺯ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩﺷﺎﻥ ﮐﻪ ﻫﻨﻮﺯ ﭘﺎﻙ ﮐﺎ&= #65235;ﻰ ﻧﺸﺪﻩ ﻣﻴﻴﺎﺑﻨﺪ. ﻏﻴﺮ ﺍﻟﻬﻴّﻮﻥ ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺍ= ﺯ ﺧﻮﺩﻳﺎ ﺍﺯ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻣ&= #65268;ﺪﺍﻧﻨﺪ.ﺁﻥ ﺩﻭ ﻗﺴﻤﺘﻰ ﮐﻪ ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﻫﻤﻪ ﻫﺴﺖ ﻋﻠﻢ = ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺮﺭﺳﻰ ﺭﻭﺍﻥ ﺍﺯ ﺷﺮﺡ ﺣﺎﻟﺎﺕ ﻏﻴﺒﻮ&#= 65169;ﺖ ﻭﺑﺮ ﺧﺒﺮﻯ ﻭﻭﺟﺪ ﺻﻮﻓﻴﺎ&#= 65255;ﻪﻭ ﻳﺎ ﻧﺸﺌﻪ ﺩﻳﻨﻰ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍ&#= 65203;ﺘﻔﺎﺩﻩ ﻧﻤﻰ ﮐﻨﻨﺪ.وَ= 604;ی ﺗﺎﺭﻳﺦ ﮐﺎﺭﻫﺎﻯ ﻫﻮﺵ ﻭ ﻋﻮﺍﻣﻞ ﺫﻫﻦ ﺟﺎﻣﻌﻪ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮ&#= 65193;ﻩ ﺍﺳﺮﺍﺭ ﺍﺑﺪﺍﻉ ﻫﺮﮐس ﺭﺍ ﺭﻭﺷﻦ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺩﺭ ﻣﻮﺭﺩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺭﺍﻩ ﺩﻳﮕﺮﻯ ﻧﻴﺴﺖ. = وَلی ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﻭﺷﻬﺎﻯ ﻋﻤﻴﻖ ﺗﺮﻯ ﺩﺍﺭﻧﺪ ﺩﻳﮕﺮﺍﻥ ﺃثرﺍﺕ ﻓﺮﻫﻨ@= 403; ﺭﺍﺑﺎ ﺍﻫﻤﻴّ= 5174; ﺗﮑﻨﻴﻚ ﻓﺮﺩﻯ ﻭ ﺗﺠﺮﺑﻪ ﻋﻤﻠ&= #65264; ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ.ﺗﻤﺮ&#= 65193; ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍﺯ ﺍﻳﻦ ﺍﻣﻮﺭ ﺳﻴﺮ ﻧﺰوَلی ʌ= 61;ﻗﻬﻘﺮﺍﺋﻰ ﺍﺳﺖ.ﻭﻳﺎ ﻧﺘﻴﺠﻪ ﻧﺎﺑﺴﺎﻣﺎﻧﻰ ﻭ ﺗﺸﺘﺖ ﺧﻮﺩ ﺟﺎﻣﻌﻪ ﺍﺳﺖﮐﻪ ﺑﺮﺧﻮﺩ ﺗﻘﺴﻴ&#= 65250; ﺷﺪﻩ ﺍﺳﺖ.وَل= 40; ﺑﺎﺯ ﺗﻤﺮﺩ ﻫﻨﺮﻣﻨﺪ ﺧﺮﻭﺝ ﮐﺎﻣﻞ ﺍ&= #65199; ﺁثاﺭ ﺟﺎﻣﻌﻪ = 5191;ﻮﺩ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﺑﻴﺮﻭﻥ ﺍﺯ ﺟﺎﻣﻌﻪ ﻫﻨﺮﻣﻨﺪ ﺩﻳﮕ&#= 65198;ﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﺎﻥ ﺳﺒﻚ ﺍﻣﭙﺮﺳﻴﻮﻧﻴ= 5204;ﻢ ﺍﻧﻄﺒﺎﻋﻰ ﺩﺍﺭﻧﺪ ﺑﻴﻨﺶ ﻭﺗﻔﮑّﺮ ﻭﺗﺨﻴّﻞ ﺩﺍﺭ= 5255;ﺪ.ﻭ ﺍﻳﻨﻬﺎ ﺻﻔﺎﺕ ﻓﺮﺩﻯ ﻭ ﺫﺍﺗﻰ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺒ&#= 65166;ﺷﻨﺪﻭﻧﻪ ﺁثاﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﺎﺭﻳﺨﻰ ﮐﻪ ﺩ&= #65197; ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺸﺘﺮﻙ ﺩﺭ ﺁثاﺭ ﺍﺟﺘﻤﺎﻋی ﺒﺎ ﻫم ﻔﺮﻕ ﺩﺍﺭﻧ&#= 65194;.ﻭ ﺍﺑﺪﺍﻉ ﻧﻴﺰ ﺑﻴﻦ ﺁﻧﻬﺎ ﺑﻴﺸﺘﺮ ﺍﺳﺖ.ﻭ&= #65251;ﺎ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻴﻢ ﮐﻪ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺁﻧﻬﺎ ﺭﺍ ﺩﻳﺪﻩﺍﻳﻢ.ﻫﺮ ﮐﺎﺭ ﻫﻨﺮﻯ ﮔﺬ&= #65207;ﺘﻪ ﻭ ﻧﻴﺰ ﺁﻳﻨﺪﻩﺍﻯ ﺩﺍﺭﺩ.ﻭ ﺳﺮﺍﺳﺮ ﺩﺭ ﺗﺪ&= #65169;ﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ.ﭼﻪ ﻫﻨﺮﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻭ ﻳﺎ ﻫﻨ&= #65198;ﻫﺎﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﮐﻪ ﺳﺮﺍﺳﺮ ﻃﻴﻨﺖ ﻭ ﻣﺤﺘﻮﻳﺎﺕ ﻃﺒﻴﻌﺖ ﻭﻓﻄﺮﺕ ﺩﺭ ﺗﺪﺑﻴﺮ ﺧﺪﺍﻭﻧﺪ ﺗﻨﻬﺎ ﻣﻮﺟﻮﺩ ﻭﺍﻗﻌﻰ ﺩﺭ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﺑﻌﻀﻰ ﺍﺯ ﻣؤث= 617;رﻫﺎﻯ ﺗﻮﻟﻴﺪﺁثاﺭ ﺟﺪﻳﺪﻯ ﮐﻪ ﺭﻧﮓ ﺍﺻﺎﻟﺖ ﺍﺑﺪﺍﻋﻰ ﺩﺍﺭﺩﺍﻳﻦ ﺗﻔﺎﻭﺗﻬﺎ ﺃثرﻫﻨﺮﻯ ﺭﺍ ﻣﻨﻔﺮﺩ ﻭ ﺷﺨﺼﻰ ﻣﻴﮑﻨﺪ .= وَلی ﺑﺎﺯ ﺍﻳﻦ ﺍﺿﺎ&= #65235;ﺎﺕ ﻣﻤﮑﻦ ﺍﺳﺖ ﻋﻨﺼﺮ ﺯﺍﺋﺪ ﺟﺪﻳﺪﻯ ﻧﺒﺎﺷﻨﺪﺑﻠﮑ= 5258; ﻧﺘﻴﺠﻪ ﺗﻐﻴﻴﺮ ﻏﻴﺮ ﻣﺤﺴﻮسﺩﺭ ﻫﻤﺎﻥ ﻣؤثّرﺍﺕ ﻭ ﻋﻨﺎﺻﺮ ﺳﺎﺑﻖ ﻫﺴﺘﻨﺪ. ﻭ ﻋﻠﻢ ﺟﻤﺎﻟﻰ ﺑﻨﻈﺮ ﻓﻮﺳﻴﻮس ﺷﻨﺎﺧﺖ ﻫﻤﻴﻦ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺟﺰﺋﻰ ﺍﺳﺖ.ﻣﺤﻘﻘﺎﻥ ﺩﺭ ﻣﻮﺿﻮﻉ ﺍﺻﺎﻟﺖ ﺩﺭ ﻫﻨﺮ ﺑﺤﺶ ﮐﺮﺩﻩﻭ ﺗﻮﻟﻴﺪ ﺟﺪﻳﺪ&#= 65263; ﺭﺍ ﮐﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﻧﻮﺍﻉ ﺟﺪﺍﺋ&#= 65264; ﺍﻳﺠﺎﺩ ﮐﻨﻨﺪ ﻣﻴﺸﻨﺎﺳﻨﺪﻣ= 579;ل ﺍﻳﻨﮑﻪ ﺣﻘﻴﻘﺘﻰ ﻓﺮﻳﺪ ﺑﻮﺩﻩ ﺑ&= #65166;ﺷﺪ. ﺃﺻﻞ ﺁﻥ ﺣﺎﺩثه ﻣﺒﺘﮑA= 198;ﺍﻧﻪ ﺧﻮﺍﻫﺪﺑﻮﺩ ﮐﻪ ﻣﺎﺭﺍ ﻳﮑّﻪ ﺑﺰﻧﺪ.ﻭ&#= 65227;ﻠﺎﺋﻢ ﺩﻫﺸﺖ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻴﻢ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺗﻌﺠّﺐ ﻫﻤﺎﻥ ﺍﺣﺴﺎس ﺟﻤﺎﻟﻰ ﺍﺳﺖ ﮐﻪ ﭼﺮﺍ ﻣثلا ﭼﻨﻴﻦ ﺭﺍ ﻧﻤﻰ ﺩﺍﻧﺴﺘﻴﻢ.ﺩﺭ ﻭﺍﻗﻊ ﻣﺎ ﺧﻮﺩ = ﺟﺪﻳﺪ ﺷﺪﻩﺍﻳﻢ.ﻭ ﺩﺍﻭﺭ ﺁثاﺭ ﺍﺑﺪﺍﻋﻰ ﺟﻬﺎﻥ ﺷﺪﻩﺍﻳ&#= 65250; ﺍﻣﺎ ﺧﻮﺩ ﻫﻨﺮ&= #65251;ﻨﺪ ﺍﺣﺴﺎس ﺍﺻﺎﻟ= 5174; ﺭﺍ ﺑﻘﻮﻝ(ﺑﺎﻳ&= #65198;) ﻫﻤﺮﺍﻩ ﺑﺎ ﺍﺣﺴﺎس ﻭﺣﺪﺕ ﺧﻮﻳﺶ ﻣﻴﺪﺍﻧ&#= 65194;. ﺧﻮﺩﺵ ﺭﺍ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﭘﺮﻭﺍﺯ ﮐﻨﺪ.ﻭ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﻋﺰﻟﺖ ﺑﮕﻴﺮﺩﺑﺎﺯ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺠﻤﻊ ﺑﭙﻴﻮﻧ&#= 65194;ﺩ. ﭼﻮﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238;. ﺍﺻﺎﻟﺖ ﻭ ﺗﻨﻬﺎﭘﻰ ﻓﮑﺮ ﻧﻴﺰ ﺑﺎ ﺗﻌﻠﻴﻢ ﻭ ﺗﻠﺎﺵ ﺍﺯ ﺗﻨﻬﺎﺋﻰ ﺩﺭ ﻣﻴﺂﻳﺪ ﻟﺬﺍ ﺭﻧﺞ ﺗﻨﻬﺎﺋﻰ ﻋﺎﺭﺽ ﻣﺘﻨﺎﺳﺐ ﺭﻧﺞ &= #65175;ﻌﻠﻴﻢ ﻫﻨﺮﻣﻨﺪ ﺑﺪﻳﮕﺮﺍﻥ ﺍﺳﺖ. هدﻑ ﻫﻨﺮﻣﻨﺪ ﻧﺒﺎﻳﺪ ﺍﻳﻦ ﺑ&= #65166;ﺷﺪﮐﻪ ﺑﺎﺻﺎﻟﺖ ﻭ ﮔﻤﺸﺪﻩ ﺍﻯ ﺑﺮﮔﺮﺩﺩ.ﺑﻠﮑ&#= 65258; ﺑﺪﻭﻥ ﺟﺴﺘﺠﻮ ﺑﺎﻳﺪ ﺑﺂﻥ ﺑﺮﺳﺪﮐﻪ ﻫﻤﺎﻥ ﺗﺴﻠﻴﻢ ﺳﺎﻟک اﺳﺖ. ﺍﺻﺎﻟﺖ ﺍﻳﻦ ﻧﻴﺴﺖﮐﻪﭼﻴﺰ= 5263; ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﮕﻮﻳﻨﺪ.ﻣﮕﺮ ﺁﻧﮑﻪ ﺗﺎ ﺧﻮﺩﺭﺍ ﻣﻮﺟﻮﺩ ﻣﻨﺤﺼﺮ ﺑﻔﺮﺩ &= #64400;ﻨﻴﻢ. ﺗﻐﻴﻴﺮ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﺎﻭ ﺳﭙس ﭘﻴﺪﺍﻳﺶ ﺟﺪﻳﺪ ﻫﻨﺮﻯ ﺩﺭ ﻣﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﭘﺪﻳﺪﻩ ﺗﻘﻠﻴ&#= 65194;ﻫﻨﺮﻣﻨﺪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍ&= #65169;ﺘﮑﺎﺭ ﮐﻨﺪ ﻣﮕﺮ ﺗﻘﻠﻴﺪ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﺩﺭﺗﻨﺰﻳﻞ ﺯﺑﺎﻧﻰ ﻭ ﺍﺻﻮ&= #65245; ﻗﺒﻠﻰﮐﻪ ﺩﺭ ﻣﺮﺣﻠﻪ ﺗﻌﻠﻴﻢ ﭼﻨﻴﻦ ﺍﺳﺖ.ﺩﺭ ﻫﻨﺮ ﺍﺑﺘﮑﺎﺭ ﺑﺴﺘﻪ ﺑﻨﺪﺭﺕ ﻫﻨﺮﻣﻨﺪﺩﺭ ﺟﺴﺘﻦ ﺭﺍﺑﻄﻪ ﻗﺪﻳﻢ ﻭﺟﺪﻳﺪ ﺍﺳﺖ.ﺧﻴلی اﺯ ﺟﺪﻳﺪ ﺭﺍ ﻧﻤﻴ&= #65176;ﻮﺍﻥ ﮔﻔﺖ ﻣﮕﺮ ﮐﻤﻰ ﺍﺯ ﺟﺪﻳﺪﻫﺎ ﻭ ﺍﮔﺮ ﻫﻨﺮﻣﻨﺪ ﺍﺻﺮﺍﺭ ﺑﺎﺑﺘﮑﺎﺭ ﻭﻧﻮﺁﻭﺭﻯ ﺩﺍ&#= 65207;ﺖﻇﺮﺍﻓﺖ ﺟﻤﺎﻟﻰ ﺭﺍ ﺍﺯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺷﺎﻧس ﺩﺭﻙ ﮐﻨ&#= 65256;ﺪﮔﺎﻥ ﮐﻤﺘﺮ ﻣﻴﮕﺮﺩﺩ.ﻭ ﺑﺮﺍﻯ ﻧﻮﺁﻭﺭﻯ ﺧﻮﺩ ﮐﻨﺘﺮﻝ ﻭ ﺗﻮﺟﻴﻪ ﻟﺎﺯﻡ ﺩﺍﺭﺩ.ﻭ ﻧﺒﺎﻳﺪ ﺑﻬﺮ ﻗ&= #65268;ﻤﺖ ﮐﻪ ﺷﺪﻩ ﺩﻫﺸﺖ ﻭﺗﻌﺠّﺐ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺟﻠﺐ ﮐﺮﺩ ﻭ ﺑﻘﻮﻝ ﺍﻧﮕﻠﻴﺴﻰ ﻫﺎﺑﺎﻳﺪ ﻫﻨﺮ ﺗﺴﻠﻴﻢ ﺳﺤﺮﻭ ﻏﻴﺮ ﻣﺘﺤﻘﻖ ﻭﻧﺎﻣﻔﻬﻮﻡ ﮔﺮﺩﺩ ﻭ ﺍﻟّﺎ &= #65193;ﻭﭼﺎﺭ ﺍﺿﻄﺮﺍﺏ ﻭ ﺁﺷﻔﺘﮕﻰ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻠﻂ ﻭﮐﻮﺭﻯ ﻭ ﺷﻠﻮﻏﻰ ﻣﻴﺸﻮﺩ.ﻫﺮﭼﻪ ﺑﺎ ﭘﺎﻳﻪﻫﺎﻯ ﺫﻫﻨﻰ ﻗﺪﻳﻢ ﻣؤثّرﺑﺮ ﺩﺭ ﺩﻳﮕﺮﺍﻥﺒﺎﺷ= 5194; ﻧﺎﻣﺮﺑﻮﻁ ﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﻫﻨﺮﻣﻨﺪ ﺑﺎﻳﺪ ﺑﺪﺍﻧﺪﭼﮕﻮﻧ= 5258; ﺑﺮﺍﻯ ﻫﻴﺠﺎﻧﺎﺕ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺧﻮﺩﺣﺪّﻯ ﻗﺎ= 5163;ﻞ ﺷﻮﺩ. ﺗﺎ ﺩﺭ ﻣﻠﮑﻮﺕ ﺗﺎﺭﻳﻚ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻗﺮﺍﺭ ﻧﮕﻴﺮﺩ. ﺍﺑﺪﺍﻉ ﻓﻨّﻰ ﻭ ﻫﻨﺮﻯﺧﻮﺩ ﺷﺎﻣﻞﻋﻨﺎﺻﺮ ﺯﻳﺎﺩﻯ ﺍﺯ ﺷﻌﻮﺭﻯ ﻭ ﻟﺎ ﺷﻌﻮﺭﻯ ﺍﺳﺖ ﺁﮔﺎﻫﺎﻧﻪ ﻭ ﻧﺎﺁﮔﺎﻫﺎﻧﻪ. ﮐﻪ ﺍﻳﻨﻬﺎ ﺑﺎﻫﻢ ﺩﺭ ﺷﺒﮑﻪﺍﻯ ﻣﺒﻬﻢ ﭘﻴﭽﻴﺪ&#= 65257; ﻫﺴﺘﻨﺪ.ﻭ ﺁﻧﺮﺍ ﭼﻮﻥ ﺯﺍﻳﻤﺎﻥ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ.&#= 64400;ﻪ ﺗﻠﻘﻴﺢ ﻧﻄﻔﻪ ﻭ ﺣﻤﻞ ﻭ ﻧﮕﻬﺪﺍﺭﻯ ﻭ ﻏﻴﺮﻩ ﻟﺎﺯﻡ ﺩﺍﺭﺩ ﺗﺎ ﻃﻔﻞ ﺷﻮﺩ.ﻭ ﺗﺤﻮﻟﺎﺕ ﺑﻴﻮ&#= 65247;ﻮﮊﻳﻚ ﻣﺎﺩﺭ ﻧﻴﺰ ﮐﻪ ﻫﻤﺎﻥ ﺑﺎﻃﻦ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ ﺷﺮﮐﺖ ﺩﺍﺭﺩ. ﮐﻪ ﺧﻮﺩ ﻫﻨﺮﻣ&= #65256;ﺪﺍﺯ ﺁﻥ ﺧﺒﺮ ﻧﺪﺍﺭﺩ. ﻳﻮﻧﮓ = ﺍﺑﺪﺍﻉ ﺭﺍ ﺭﻧﮓ ﻧﻮ ﺩﺍﺩﻩﮐﻪ ﺍﺯ ﺍﻋﻤﺎﻕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺳﺮﭼﺸﻤﻪ ﻣﻴﮕ&#= 65268;ﺮﺩ ﻳﺎ ﺍﺯ ﻣﻠﮑﻮﺕ ﻣﺎﺩﺭﺍﻥ ﺍﺳﺖﮐﻪ ﭘﻴﺮﻭﺍﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﻭﻫﻨﮕﺎﻡ ﻏﻠﺒﻪ ﻧﻴﺮﻭﻯ ﺍﺑﺪﺍﻉﺍﺭﺍﺩ= 5257; ﺗﻌﺎﻟﻰ ﻫﻨﺮﻣﻨﺪ ﺗﺴﻠﻴﻢ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺸﻮﺩ.ﻭ ﺫﺍﺕﺑﻄﻮﺭ ﺷﻌﻮﺭﻯ عقب ﻧﺸﻴﻨﻰ ﺩﺭﺍﻳﻦ ﺯﻣﻴﻨ&#= 65258; ﻣﻴﮑﻨﺪ. ﻳﻮﻧﮓ = ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩ ﮐﻪ ﺍﺑﺪﺍﻉ ﻋﻤﻞ ﻟﺎ ﺷﻌﻮﺭﻯ ﻭﻧ&= #65166;ﺧﻮﺩ ﺁﮔﺎﻫﺎﻧﻪ ﻧﻴﺴﺖ.ﺍﻟﺒﺘﻪ &= #65193;ﺭﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﭼﻮﻥ ﻋﻠﻤﺎ ﻭ ﻓﻠﺎﺳ&= #65236;ﻪ ﺩﺭ ﺑﺎﺭﻩ ﺍﺑﺪﺍﻉ ﺧﻮﺩ ﭼ&= #65256;ﻴﻦ ﻧﻴﺴﺘﻨﺪ. ﺑﻠﮑﻪ ﻫﻨﺮﻣﻨﺪ ﺗﺠﺮﺑﻪ ﻭﺗﻤﺮﻳﻦ ﻗﺒﻠﻰ ﺩﺭﺍﺯﻯ &= #65251;ﻴﺨﻮﺍﻫﺪﺗﺎ ﻣﺎﺩﻩ ﺍﺑﺪﺍﻉ ﺧﻮﺩﺭﺍ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳ&#= 65194;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﮑﺮ ﺍﺑﺪﺍﻉ ﻳﺎ ﭘﻴﺎﺩﻩ ﮐﺮﺩﻥ ﺁﻥﺪﺭﺻﻮﺭﺕ ﻳک اﺑﺪﺍﻉ ﻓﺮﻕ ﺩﺍﺭﺩ.ﻭ ﺩﺭ ﻫﻨﺮ ﭘﻴﺎﺩﻩ ﮐﺮﺩﻥﻫﻤﺎﻥ ق= 614;دَر ﻣﻬﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖﮐﻪ ﻓﮑﺮ ﻭ ﺍﻟﻬﺎﻡ ﺍﺻﻠﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ.ﻭ ﺩﺭ ﻋﺮ= ﻓﺎﻥ ﻭﻭﺍﺻﻠﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺁﺷﮑﺎﺭﺍ ﺷﻬﻮﺩ ﺩﺍﺭﻧﺪ&#= 65261; ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﻫﻤﺎﻥ ﺍﻫﻤﻴّ= 5174; ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﭼﻄﻮ&= #65197; ﻣﻴﺘﻮﺍﻥ ﺍﺳﺘﺪﻟﺎﻝ ﮐﺮﺩ ﻭ ﺳﻤﭙﺎﺗﻰ ﺩﺭ ﺩ&= #65267;ﮕﺮﺍﻥ ﺳﺎﺧﺖ.ﻭﻧﻈﺮﻳ&#= 65258;ﭘﺮﺩﺍﺯﻯ ﮐﺮﺩ ﻭﻣﻄﺮﺡ ﻧﻤﻮﺩ.ﻭ ﻫﻤﻪﺭﺍ ﭼﮕﻮﻧﻪﺑﺘﺮﺗ= 5268;ﺐ ﺍﻧﺠﺎﻡ ﺩﺍﺩ. ﺑ= ﺮﺍﻯ ﻫﺮ ﺍﺑﺪﺍﻉ ﻣﻘﺪﻣﺎﺕ ﻗﺒﻠﻰ ﺯﻳﺎﺩﻯ &= #65247;ﺎﺯﻡ ﺍﺳﺖ.ﻣﺎﻧﻨﺪ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻃﻮﻟﺎﻧﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩ&= #65197; ﭘﻴﻤﺎﻥﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺎﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺍﺑﺪ&#= 65165;ﻋﺎﺕ ﻓﮑﺮﻯ.ﻫﻨﺮﻣﻨ&#= 65194;ﺍﻥ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ ﺑﮕﻮﻳﻨﺪﮐﻪ ﺍﺑﺪﺍﻉ ﺁﻧﻬﺎ ﺍﺯ ﺩﺭﻭﻥ ﺧﻮﺩ&= #65207;ﺎﻥ ﺧﻮﺩ ﺑﺨﻮﺩ ﻭ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﺍﻳﻨﺘﻮﻥ ﭼﻴﮑﻮﻑﺩﺭ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﻣﺸﮑﻠﺎﺕ ﻭ ﻏﺎﻳﺎﺕ ﻭ ﻫﺪﻓﻬﺎﻯ ﻧﻬﺎﺋﻰ ﻫﺴﺖ.ﻭ ﻟﺬﺍ ﻫﻨﺮﻣﻨﺪ ﻧﻤﻰ ﺗﻮﺍﻧﺪﺑ&#= 65194;ﻭﻥ ﺗﺄﻣّﻞ ﻭ ﺗﺼﻤﻴﻢ ﺍﺑﺪﺍ&#= 65227;ﻰ ﮐﻨﺪ ﮐﻪ ﺩﺭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﭼﻨﻴﻥ اﺳﺖ.وَ= 04;ی ﻭﺍﺻﻠﺎﻥﺎﻟﻬ= 5264; ﺩﺭﻣﺮﺣﻠﻪﺍﻧ= 5184;ﺎﻡ ﺗﻨﺰﻳﻞﮐﺎﺭ ﻣ&#= 65208;ﮑﻞ ﻭﺑﺎ ﻣﻘﺪﻣﻪﺑﺎﻳﺪ ﺑﺎﺷﺪ. ﻭﻟﺬﺍ ﺗ= ﻨﺰﻳﻞ ﻫﻤﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ.ﺯﻳﺮﺍ ﺍﻟﻬﺎﻣﻬﺎ ﺑﻄﻮﻥ ﺯﻳﺎﺩﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ &= #65227;ﻘﻠﻰ ﻭﺭﻭﺣﻰ ﺧﻮﺩ ﺁﻧﻬﺎ ﺭﺍ ﻣﻰ ﻓﻬﻤﻨﺪ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﺎ&= #65259;ﻢ ﻓﺮﻕ ﺩﺍﺭﻧﺪ.ﭼﻮﻥ کتاﺏﻗﺮﺁﻥ ﮐʌ= 58; ﺑﺨﺎﻃﺮ ﺗﻔﺎﻭ&#= 65173; ﻓﻬﻢﺑﺘﻌﺪﺍﺩ &#= 65191;ﻮﺍﻧﻨﺪﮔﺎﻥ ﺁﻥ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻟﺬﺍ ﺁثاﺭ ﺗﻨﺰﻳﻠﻰ ﻋﺮﻓ&#= 65166;ﻧﻰ ﺭﺍ ﺑﺎﻳﺪ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺭﻣﺰﻯ ﮔﻔﺖ ﻭ ﺻﺮﺍﺣﺖ ﺩﺭ ﺣﮑﻢ ﮐﺸﺘﻦ ﺃﺻﻞ ﺍﻟﻬﺎﻡ ﻭ ﮔﻴﺮﻧﺪﻩ ﺍﻟﻬﺎﻡ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ. ﺑﻘﻮﻝ ﻭﺍﻧﮕﻮﺥ ﺁﻧﭽﻪ ﺩﺭ ﺩﺳﺖ ﺍﺑﺪﺍﻉ ﺩﺍﺭﻡﻧﺘﻴﺠﻪ ﺍﺗّﻔﺎﻕ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﻗﺼﺪﻯ ﻭﺍﻗﻌﻰ ﻭ ﺍﺭﺍﺩﻩﺍﻯ ﻧﻬﺎﺋﻰ ﺩﺍﺷﺘ&#= 65258;ﺍﻡ ﺩﺭ ﺍﺑﺪﺍﻉ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﻭ ﻧﻴﺰ ﺗﻨﺰﻳﻞ ﺩﺍﺩﻥ ﺍﻟﻬﺎﻡ ﺑﻮﺳﻴﻠﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻳﻦ ﻫﺪﻑ ﻧﻬﺎﺋﻰ ﻭ ﻧﻴﺰ ﻣﻘﺪﻣﺎﺕ ﺍﻭﻟﻴﻪﻣﻨﺠﺮ ﺑﺎﻟﻬﺎﻡ ﺭﻭﺷ&#= 65256;ﻰ ﺍﺳﺖ.ﻭ ﻧﺘﻴﺠﻪ ﮐﻮﺷﺶ ﺳﺮﺳﺨﺘﺎﻧﻪ ﺍﺳﺖ. ﻭﻳﮑﺘﻮﺭ ﻫﻮﮔﻮ ﺑﺮﺍﻯ ﺍﺑﺪﺍﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺪﻣﻪ ﺗﺄﻣّﻠﻰ ﻗﺎﺋﻞ ﺍﺳﺖ ﻭ ﺍﻟﻬﺎﻡ ﺭﺍ ﭼﻮ&= #65253; ﺟﻮﺟﻪ ﻭ ﺗﺨﻢ ﻣﺮﻍ ﻣﻴﺪﺍﻧﺪ.&= #64400;ﻪ ﺍﮔﺮ ﻧﮕﻬﺪﺍﺭﻯ ﻧﺸﻮﺩﻧﻪ ﺗﺨﻢ ﺟﻮﺟﻪ ﻣﻴﺸﻮﺩ ﻭ ﻧﻪ ﺟﻮﺟﻪ ﻣﺮ= ﻍ ﻣﻴﮕﺮﺩﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻮﺵ ﻭﺣﺎﻓﻈﻪ ﺩﻭﺑﺎﻝ ﺗﺨﻴّﻞ ﻫﺴﺘﻨﺪ ﭘس ﺷﺎﻣﻞ ﻣﻘﺪﻣﻪ ﺑﺮﺍﻯ ﺍﺑﺘﮑﺎﺭ ﻭ ﺍﺑﺪﺍﻉ ﺍﺳﺖ.ﻭ ﺑﻘﻮﻝ ﺳﻮﺭﻳﻮ&#= 65261;ﻇﻴﻔﻪ ﺩﻭﮔﺎﻧﻪﺍﻯ ﻫﺴﺖ.ﻳﮑﻰ ﻭﻇﻴﻔﻪ ﻣﻨﻄﻘ&#= 65264; ﻣﻨﻔﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﺒﻰ ﺩﻭﺭ ﮐﺮﺩﻥ ﺍﻓﮑﺎﺭ ﻏﻠﻂ ﻭ ﺩﻳﮕﺮﻯ ﻭﻇﻴﻔ&#= 65258; ﺍﻳﺠﺎﺑﻰ ﻭ ﻣث&#= 1576;ت ﺩﺭ ﮐﺎﺩﺭ ﻣﺎﺩﻩ ﻭ ﻗﻮﺍﻋﺪ ﮐﺎﺭ ﻭ ﺍﺳﺘﻨﺎﺩﻫﺎﻯ ﺩﻳﮕﺮ. ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﺗﻠﺎﺵ ﻣﻴﺸﻮﺩ ﮐﻪ ﺑﺎﺯ ﺍﺑﺪﺍﻉ ﻭﮐﺎﺭ ﺍﻳﺪﺁﻟﻰ ﻧﻴﺴ&#= 65174;.ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻇﻴﻔﻪ ﺳﻠﺒﻰ ﻭﻣﻨﻔﻰ ﻫﻤﺎﻥ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻋﻤﻞ = ﺗﺨﻠﻴﻪ ﻭ ﺗﻨﺰﻳﻪ ﻭ ﺗﺠﺮﻳﺪ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺳﺖ ﺗﺎ ﺑﺎﻟﻬﺎﻡ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺳﻨﺪ.&#= 65261;ﻗﺘﻰ ﮐﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﮔﺬﺷﺘﻨﺪ.ﻭ ﺩﺭ ﻣﺮﺣﻠﻪ ﺩﻭﻡ ﻣﺎﺩﻯ ﮐﺮﺩﻥ ﻭ ﻣﻨﻄﻘﻰ ﻧﻤﻮﺩﻥ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﺳﺖﮐﻪ ﮐﺎﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﻭ ﺩﺍﺭﺍﻯ ﺍﻣﮑﺎﻧﺎﺕ ﻓﻨّﻰ ﻭ ﺃﺩﺑﻰ ﺩﺭ ﺃﻣﺮ ﺗﻨﺰﻳﻞ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺭ ﻫﻨﺮ ﻏﻴﺮﺳﺎﻟ&#= 64401;ﺎﻥ ﻫﻤﺎﻥ ﻭﻇﻴﻔﻪ ﻣﻨﻔﻰ ﺧﻮﺩ ﺑﺨﻮﺩ ﻭﻇﻴﻔﻪ&#= 65165;ﻯ ﻣثبت ﺧﻮﺍﻫﺪ</spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪ. ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﺎﻥ ﻋﻘﻠﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺑﺮﺍﻯ ﺍﻟﻬﺎﻡ ﺩﺭ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﻧﻘﺸﻰ ﻗ&= #65166;ﺋﻞ ﻧﻴﺴﺘﻨﺪ ﻭ ﻧﺒﻮﻍ ﻫﻨﺮﻯ ﺭﺍ ﻗﻮﻩﺍﻯ ﻏﻴ&= #65198; ﻋﻘﻠﻰ ﻭ ﺟﺎﺩﻭﺋﻰ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﺑﻠﮑﻪ ﻓﻌﻞ ﺑﺼ&= #65268;ﺮﺕ ﻋﻘﻠﻰ ﻫﻤﺮﺍﻩ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ ﺍﻳﻦ ﺑﺎﺯ ﺍﺑﺪﺍﻉ ﻧﻴﺴﺖ.&= #65175;ﻐﻴﻴﺮﻯ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺟ= ﻤﻌﻰ ﻭ ﺳﻠﻴﻘﻪ ﺟﻤﻌﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻳﻚ ﻧﻮﺁﻭﺭﻯ ﺍﻧﻘﻠﺎﺑﻰ ﻭﻣﺮﺣﻠﻪ ﻣﺴﺘﻘﻠﻰ ﺑﺮﺍ&#= 65263; ﺧﻮﺩ ﻧﻴﺴﺖ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻯلاﮐﺮﻭﺍ ﺭﻭﺍﻥ ﺷﻨﺎس ﻣ&#= 65228;ﺎﺻﺮﻧﺒﻮﻍ ﺭﺍ ﺩﺭ ﺗﻔﺴﻴﺮ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯﻭ ﺩﺍﺷﺘ&#= 65254; قَدَرﺕ ﺧﺎﺹ ᥴ= 9;ﺮﺗﺮ ﻭﻇﺎﻳﻒ ﻃﺒﻴﻌﻰ ﺗﻦﮐﻠﺎﻣﻰ ﭘﻮﭺ ﻣﻴﺪﺍﻧﺪ. = ﺭﻭﺍﻧﺸﻨﺎﺵ ﺟﺰ ﺟﺴﻢ ﻭﻣﺎﺩﻩ ﺭﺍ ﻧﻤﻰ ﺷﻨﺎﺳﺪ.ﺩﺭ ﺣﻨ&= #64403; ﺑﺎﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﻣﺎﺩﻯ ﺭﻓﺘﺎﺭ ﻣﻴﮑﻨ&#= 65194;. ﭼﻮﻥ ﻗﺒﻮﻝ ﻫﺮ ﺃثر ﺑﺮﺗﺮ ﺍﺯ ﺟﺴﻢ ﻭﻣﺎﺩﻩ ﺩﺭ ﻃﺒﻴﻌﺖ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ&#= 65165;ﻭﺭﺍ ﻟﺎﺟﺮﻡ ﺑﻔﻠﺴﻔﻪ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻥ ﻭﺃﺑﺪ&#= 65267;ّﺖ ﻣﻰ ﮐﺸﺎﻧﺪ.ﮐﻪ ﺍﺯ ﺁﻥ ﮔﺮﻳﺰﺍﻥ ﻧﻴﺰ ﻫﺴﺘﻨﺪ.ﺗﺎ ﺑﺪﻧﺎﻡ ﺧﺮﺍﻓﺎﺗﻰ ﻭ ﻏﻴﺮ ﻋﻠﻤﻰ ﺑﻮﺩﻥ ﻧﺸﻮﻧﺪ.&= #65261;ﻭﺟﻬﻪ ﻋﻠﻤﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻧﺪﻫﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺎﻧ&#= 65174; ﻭ ﺷﻮﭘﻨﻬﺎﻭﺭ ﻭ ﻧﻴﭽﻪﺍﺑﺪﺍﻉ ﺭﺍ ﺑﺎ ﺻﻔﺖ ﻭﻣﻠﮑﻪ ﺳﺤﺮﻯ&#= 65169;ﻨﺎﻡ ﻧﺒﻮﻍ ﺗﻔﺴﻴﺮ ﮐﺮﺩﻩ ﺍﻧﺪ.ﮐﻪ ﻫﻤﺎﻥ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎ&#= 65253; ﭘس ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻭ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ &#= 65165;ﻟﻬﺎﻣﻰ ﻭ ﮐﻤﮑﻬﺎ ﻭ ﺍﻣ= ﺪﺍﺩﺍﺕ ﺭﻭﺣﻰﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﻭ ﺗﺎﻭﻗﺘﻰ ﮐﻪ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺑﭽﺸﻢ ﺗﻦ ﻭ ﺩﻝ ﻧﺒﻴﻨﻨﺪﻭﻫﻢ ﻭﺧﻴﺎﻝ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ . ﺩﻯ لاﮐﺮﻭﺍ ﺍﺑﺪﺍﻉ ﺭﺍ ﻳﻚ = ﻭﺟﺪ ﺻﻮﻓﻴﺎﻧﻪ ﻭ ﺣﺪس ﺩﻳﻨﻰ ﻣﻴﺪﺍﻧﺪﻭ ﻧﻪ ﺣﺪﺳﻰ ﻋﻘﻠﻰ ﻭﻏﻴﺮ ﺷﻬﻮﺩﻯ.&= #64400;ﻪﺑﺎ ﺷﻬﻮﺩ ﻭﺍﺷﺮﺍﻕ ﺍﻟﻬﻰ ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﭘﺎﻙ ﺭﻭﺍﻥ ﺷﺪﻩ ﺑﺎﺷﺪ ﻧﻤﻰ ﺩﺍﻧﺪ.ﺑﻠﮑﻪ ﺻﻨﻌﺖ ﻭ ﺗﮑﻨﻴﻚ ﻭ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍﻧﺪ. ﻳﻌﻨﻰ ﺧﻮﺩﺁﮔﺎﻫﺎﻧ= 5258; ﺍﺑﺪﺍﻉ ﻣﻴﻨﻤﺎﻳﺪ. ﺩﺭ&= #65187;ﺎﻟﻴﮑﻪ ﺗﻤﺎﻡ ﺍﻳﻦ قَ= 583;َرﺗﻬﺎﻯ ﺻﻨﻌﺘﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﻭ ﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺭﺍﺩﻩﮐﺎﺭ ﺩﺍﺷﺘﻦ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﻭ ﺫﺍﺗﻰ = ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ.ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺗﻮﻟﺪﺍ&#= 65173; ﭘﻴﺸﻴﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﮐﻪ ﭼﻘﺪﺭ ﭘﻴﺸﺮﻓﺖ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮ&= #65193;ﻯ ﺩﺍﺷﺘﻪﮔﺮﭼﻪ ﺍﮐﻨﻮﻥ ﻣﻨﮑﺮ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. و&= #1614;لی ﺍﻳﻦ ﺍﺳﺘﻌﺪﺍ&#= 65193; ﻗﺒﻠﻰ ﻭ ﺭﺳﻴﺪﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺳﺖﮐ= 5258; ﺑﺎ ﺗﮑﻨﻴﻚ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﻘﻞﻣﻴﺘﻮﺍﻥ ﺍﻟﻬﺎﻣﻰ ﺭﺍ ﺑﺼﻮﺭﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺑﺪﺍﻋ= 5264; ﭘﻴﺎﺩﻩ ﮐﺮﺩﻭ ﺻﻮﺭﺕ ﻭ ﺃﺑﮋﮐﺘﻴﻮ ﻭﻣﻠﻤﻮس ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻧﻤﻮﺩ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﻮﭘﻨﻬﺎﻭﺭ ﺍﺑﺪﺍﻉ ﺭﺍ ﻧﻮﻋﻰ ﻧﺸﺨﻮﺍﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﻟﺎ ﺷﻌﻮﺭﻯ ﻣﻴﺪﺍﻧﺪ وَل®= 0;(ﮐﺮﻭﺍ) ﻋﻠﺎﻭﻩ ﺑﺮ ﻇﻬﻮﺭ ﻧﻴﺮﻭﻫﺎﻯ ﻟﺎﺯﻡ ﺩﺭ ﺧﻮﺩﺁﮔﺎﻫﻰ ﻋﻤﻠﻴّﺎﺕ ﺳﺎﻳﮑﻮﻟﻮﮊﻳ= 4401;ﻰ ﺯﻳﺎﺩ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﺪ.ﻭ ﺩﺭ ﺻﻮﺭﺕ ﺁﻣﺎﺩﮔﻰ ﻫﺎﻯ &= #65203;ﺒﻚ ﻭﺭﻭﺵ ﻭ ﺗﺠﺎر&#= 1576;ّ ﺣﺴّﻰ ﻭ ﮐﻮﺷﺸﻬﺎﻯ ﺍﺩﺍﺭﻯ ﻭ ﻏﻴﺮﻩ ﻣﻴﺪﺍﻧ&#= 65194;. ﺷﻮﭘﻨﻬﺎﻭﺭ ﺍﺯ ﻫﻨﺮ ﻫﺎﻯ ﻣﺪﻋﻰ ﻧﺸﺨﻮﺍ&#= 65197; ﻣﻴﮕﻮﻳﺪﮐﻪ ﺩﺭﺳﺖ ﺍﺳﺖ.وَ= 604;ی ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﮐﺮﻭﺍﻯ ﺑﻰ ﺧﺪ&= #65165;ﻫﻤﻪ ﺭﺍ ﺑﭙﺎﻯ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﺁﮔﺎﻫﻰ ﻣﻴﺪﺍﻧﺪ. ﮔﻮﺋﻰ ﮐﻮﺭﻯ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪﮐﻮ= 5197;ﺍﻥ ﺩﻳﮕﺮﻯ ﺭﺍ ﺭﻫﺒﺮﻯ ﻭﺭﻫﺮ&#= 65261;ﻯ ﮐﻨﺪ.ﻭ ﻳﺎ ﻣﺮﺩ= ﻩﺍﻯ ﮐﻊ ﻣﻴﺨﻮﺍﻫﺪ &= #65251;ﺮﺩﻩﺍﻯ ﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ. ﺍﻧﺴﺎﻥ ﺟﺎﻫﻞ ﺗﻮﺍﻥ ﺁﮔﺎﻫﻰ ﻧﺪﺍﺭﺩ ﻣﮕﺮ ﺍﺳﺘﺎﺩ ﺁﮔﺎﻫﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻳﻌﻨﻰ ﺧﺪﺍﻭﻧﺪ ﻭﻳﺎ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬ&= #65264; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﺗﻌﻠﻴﻢ ﺳﺎﻟﻚ ﮐﻪ ﺑﻤﺮﺣﻠﻪ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰﻭ ﺳﭙس ﺍﺑﺪﺍﻉ ﻭﻧﻮﺁﻭﺭﻯ ﺗﺎ&#= 65197;ﻳﺨﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩﻫﺎ ﺑﺮﺳﺪ. ﺑﻨﻈﺮ ﮐﺮﻭﺍ ﮐﺎﺭ ﻫﻨ&= #65198;ﻯ ﻧﻮﻋﻰ ﺟﺪﺍﺋﻰ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﻣﻴﺨﻮﺍﻫﺪ. ﻭ ﺍ= ﻓﮑﺎﺭ ﺟﺪﻳﺪ ﻧﻴﺎﺯ ﺑﺘﻠﺎﺵ ﺳﺎﺯﻧﺪﻩ ﻣﺘﻮﺍﺻﻞ ﺩﺍﺭ&#= 65193;.ﻟﺬﺍ ﺍﺟﺮﺍ ﻭ ﺍﺩﺍﻯ ﮐﺎﺭ ﻫﻨﺮﻯ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ&#= 65165;ﻟﻬﺎﻡ ﻣﻴﺒﺎﺷﺪ. ﺑﺎﻭﺭ ﮐﺮﺩﻥ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﺍﻟﻬﺎﻡﺑﻌﺪ ﺍﺯ ﻗﺒﻮﻝ ﺗﻨﺰﻳﻞ ﻫﺎﻯ ﻣ&= #65256;ﻄﻘﻰ ﺁﻥ ﺍﻟﻬﺎﻣﺎﺕ&#= 65165;ﺳﺖ. ﺑﺮﺍﻯ ﭘﻴﺎﺩﻩﮐﺮﺩﻥ ﻳﻚ ﺍﻟﻬﺎﻡ ﻧﻴ&= #65166;ﺯ ﺑﺘﻠﺎﺵﺳﺎﺯﻧ= 5194;ﻩﻭﻓﺪﺍﮐﺎﺭ᥾= 3; ﺩﺭﺗﻨﺰﻳﻞ ﻭ ﺗ&= #65236;ﻬﻴﻢ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻣﺸﺎﺭﮐﺖ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻟﺎﺯﻡ ﺩﺍﺭﺩ.ﻭ ﺍﻟّﺎ ﺍﻟﻬﺎﻣ= 5166;ﺕ ﺑﺎﻃﻨﻰ ﺍﮔﺮ ﺗﻨﺰﻳﻠﻰ ﭘﻴﺪﺍ ﻧﮑﻨﻨﺪﺃﺻﻞ ﺷﻬﻮﺩﻯ ﺁﻥ ﺭﺍ ﺑﺎﻃﻞ ﻧﻤﻰ ﮐﻨﺪ.ﮔﺮﭼﻪ ﺑﻴﺎﻥ ﻫﻢ ﻧﺸﺪﻩ ﺑﺎﺷﺪﮐﻪ ﺻﺎﺣﺐ ﺍﻟﻬﺎﻡ ﺩﻳﮕﺮﻯ ﺁﻧﺮﺍ ﺩﺭﻳﺎﻓﺖ ﻭﺗﻨﺰﻳﻞ ﺧﻮﺍ&#= 65259;ﺪ ﮐﺮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺴﻴﺎﺭی ﺍﺯ ﺣﻴﻮﺍﻧﺎﺖ ﻭ ﻫﺎﻭﻳﺎﻥﺗﺼﻮ= 5197;ﺍﺕ ﺗﺨﻴّﻠﻰ ﺯﻳﺎﺩﻯ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻣﺤﺮﻭﻡ ﺍﺯ ﺗﻨﻔﻴﺬ ﻭ ﺍﺟﺮﺍﻯ ﺁﻥ ﻫﺴﺘﻨﺪ.ﭘس</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮﻣﻨ= 5194; ﺗﻨﻬﺎ ﻣﺮﺩ ﺁﺭﺯﻭ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺩﺭ ﮐﺎﺭ = ﺍﺳﺖ.ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺍﺯ ﻫﻨﺮ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﺳﺨﺖ ﺩﮔﺮﮔﻮﻧﻰ ﺫﺍﺕ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﺑﻘﻮﻝ ﺳﻴﺰﺍﻥ ﺑﻬﺘﺮﻳﻦ ﺻﺎﺣﺐ ﺗﮑﻨﻴﻚ ﺩﺭﻫﻨﺮﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮﺍ&#= 65235;ﺴﻮس ﻣﻴﺨﻮﺭﺩﮐﻪ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺗﺤﻘﻖ ﻟﺎﺯﻡ ﺭﺍ ﺩﺭ ﮐﺎﺭﻫﺎﻳﺶ ﺑﻨﻤﺎﻳﺪ ﻭ ﺍﺯ ﺩﻧﻴﺎ ﻣﻴﺮﻭﺩ &= #65169;ﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺁﻥ ﻏﺎﻳﺖ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺪﻑ ﻭ ﺁﺭﻣﺎﻥ ﻧﻬﺎﺋﻰ ﻋﺎﻟﻴﻪ ﮐﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻭ&#= 65165;ﻗﻌﻰ ﻭﺍﻟﻬﻰ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩﺍﻧﺪﺍ= 5261; ﺭﺳﻴﺪﻩﺑﺎﺷﺪ. &= #64344;س ﮐﺎﺭ ﻫﻨﺮﻯ ﻣﺎﺩﻯ ﻭ ﺍﺑﺪﺍﻋﻰ ﻭ ﻧﻮ ﺁﻭﺭﻯ ﻧﻴﺴﺖ.ﺑ&= #65192;ﺼﻮﺹ ﺩﺭ ﻓﮑﺮ ﮐﻪ ﺍﺷﺮﺍﻗی ﻨﻤﻰ ﺒﺎﺷﺪ ﺗﺮﮐﻴﺒ&#= 65264; ﺍﺯ ﺁﺭﺯﻭﻫﺎ ﻭ ﻫﻮﺳﻬﺎ ﻭ ﺁﻣﻮﺧﺘﻪ ﻫﺎﻯ ﻧﺴﺒﻰ ﭘُﺮ ﻏﻠ&#= 65218; ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﺁﮔﺎﻩ ﻭ ﻳﺎ ﺩﺭ= عُقده ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺗﻨﻬﺎ ﻫﻨﺮ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﻢ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺷﺮﺍﻕ ﺍﺳﺖ ﻭﻫﻢ ﺭﺑﻄﻰ ﺑﺨﻮﺩ ﻫﻨﺮﻣﻨﺪ ﺍﺯ ﻟﺤﺎﻅ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﻧﺪﺍﺭﺩ ﮐﻪ عُ= 602;دهﻫﺎﻳﺶ ﺭﺍ ﮐﻢ ﻭﺑﻴﺶ ﺑﻰ ﺃثر ﻭ ﺗﻴﺮﻩ ﮐﺮﺩﻩ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﮔﺮ ﮐﻮﻟﺮﻭﺝ ﺷﺎﻋﺮ ﺍﻧﮕﻠﻴ&#= 65204;ﻰﻗﺼﻴﺪﻩ ﮐﻮﭘﻠﺎﻥ ﺧﺎﻥ ﺭﺍ ﺍﺯ ﺧﻮﺍﺏ ﺩﺭﻳﺎﻓﺖ ﮐﺮﺩ ﻭ ﻳﺎ ﺍﺩﮔﺎﺭﭘﻮ ﺷﺎﻋﺮ ﺍﻣﺮﻳﮑﺎﺋﻰﻗ= 5212;ﻴﺪﻩ ﮐﻠﺎﻍ ﺭﺍ ﺑﺸﮑﻞ ﻫﻨﺪﺳﻰﻭ ﺭﻋﺎﻳﺖ ﺍﺻﻮﻝ &= #65259;ﻨﺮﻯ ﻭﺍﺩﺑﻰ ﺍﻧﺠﺎﻡ ﺩﺍﺩﺗﺎ ﺑﺪﻭﻥ ﺍﺣﺴﺎس ﻭ ﺍﻟﻬﺎﻡ ﺑﺎﺷﺪ.&= #1608;َلی ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺑﺮﺍﻯ ﺍﺳﺘﺪﻟﺎﻝ ﻋﻘﻠﻰﻧﻘﺶ ﻣﻬﻤﻰ ﺩﺭ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﻗﺎﺋﻞ ﻫﺴﺘﻨﺪ.ﻭ ﺑﺮﺍﻯ ﺳﺎﺯﻣﺎ&#= 65253; ﻣﺎﺩﻯ ﻭ ﻣﻬﺎﺭﺕ ﻫﻨﺮﻯ &= #65255;ﻴﺰ ﻧﻘﺸﻰ ﻗﺎﺋل ﻤﻴﺒﺎﺷﻨﺪ. ﻭ ﺯﻧﺪﮔﻰ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﻤﻠﻮ ﺍﺯ ﻣﻄﺎﻟﻌﻪ ﻭ ﺗﺤﻘﻴﻖ ﻭ ﺗﻤﺮﻳﻦ ﻭﺗﻔﮑّﺮ ﺍﺳﺖ.ﻭ ﺩﺭﻭﻥ ﺧﻮﺩ ﻏﻠﻄﻴﺪﻥ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺨﺎﻟﻒ ﻫﺮ ﻧﻮﻉ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﺍﺭﺍﺩﻯ ﻫﺴﺘﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻫﻤﻴّ&= #65174; ﺗﻔﮑّﺮ ﻭ ﺗﺄﻣّﻞ ﺍﺭﺍﺩﻯﻭ ﺗﺼﻮﺭ ﺩﺭ ﮐﺎﺭ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﻣﻌﻨﻰ ﺿﺮﻭﺭﻯ ﺍﻳﻦ ﻧﻴﺴﺖ ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﻗﺒﻠﺎ ﺗﺼﻮﺭﭘ&#= 65268;ﺸﻴﻦ ﻭ ﻣﻘﺼﺪﻯ ﺍﺯ ﻗﺒﻞ ﺩﺍﺷﺘﻪﺗﺎ ﺁﻧﺮﺍ ﮐﺎﺭﻯ ﺷﻌﻮﺭﻯ ﻭ ﺍﺭﺍﺩﻯﻭ ﺑﺎ ﺍﺭﺯﺷﻬﺎﻯ ﺟﻤ&#= 65166;ﻟﻰ ﻣﻌﻨﻰ ﮐﻨﻴﻢ.ﻳ&= #65166; ﻫﻨﺮﻣﻨﺪ ﻣﻴﺨ&#= 65262;ﺍﻫﺪ ﺁﻧﺮﺍ ﺗﺤﻘﻖ ﻣﺎﺩﻯ ﺑﺪﻫﺪ. ﺑﻠﮑﻪ ﺑﺎﻳﺪ ﺍﻳﻦ ﻓﮑﺮ ﺭﺍ ﺭ= ﻫﺎ ﮐﺮﺩﮐﻪ ﺍﺑﺪﺍﻉ ﻣﺘﻮﺍﻟﻰ ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﻣثل ﻭ ﺍﻳﺪﺁﻟ= 5260;ﺎﻯ ﺍعلیّ ﺍﺳﺖ ﮐʌ= 58; ﺍﺯ ﻣﺮﺍﺣﻞ ﻣﻨﻄﻖ ﻭ ﻣﺘﺪﺭﺝ ﻭ ﻣﻨﻈّﻢ ﮔﺬﺷﺘﻪ ﺑﺎﺷﺪ. ﺗﺎﺩﺭ ﺧﺎﺗﻤﻪ ﺗﺼﻮﺭ ﻣﺠﺪﺩ ﮔﺮﺩﺩ ﻭ ﺻﻮﺭﺕ ﻣﻨﻄﺒﻊ ﺩﺭ ﻣﺎﺩﻩ ﺗﺸﮑﻴﻞ ﺷﻮﺩ . ﻭ ﺑﻘﻮﻝ ﺳﻮﺭﻳﻮﻧﻤﻴﺘ= 5262;ﺍﻥ ﮔﻔﺘﻪ ﺍﺩﮔﺎﺭﺑﻮ ﮐﻪ ﻗﺼﻴﺪﻩ ﻏﺮﺍﺏ ﺭﺍ ﺑﺸﮑﻞ ﺍﺳﺘﻨﺒﺎﻁ ﻋﻘﻠﻰ ﻭﻣﺠﺮﺩ ﺗﻨﻈﻴﻢ ﮐﺮﺩﻩ ﺍﻋﺘﻤﺎﺩ ﮐﻨﻴﻢ.ﻭﺳﺮﺍﺳ&#= 65198; ﻋﻘﻠﻴﺒﻮﺩﻥ ﻧﻴﺰ ﻣﺤﺎﻝ ﺍﺳﺖ.ﮐﻪ ﺍﻟﻬﺎﻡ ﻫﺴﺖ ﻭﺳﺮﺍﺳﺮﺍﻟﻬ= 5166;ﻡ ﺍﺳﺖ. ﻧﻴﺰ ﻗﺎﺑ= ﻞ ﺗﻨﺰﻳﻞ ﺑﺮﺍﻯﺪﻳﮕﺮﺍ= 5253;ﻨﻴﺴﺖ.ﻋﻤﻞ ﺍﺑﺪﺍع هنرﻯ ﻣﺎﻧﻨﺪ ﻣﻌﺎﺩﻟﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻳﺎﺿﻰ ﻭ ﺧﻮﺩ ﺑﺨﻮﺩﻯﺷﺨﺺ ﺩﺭﺁﻥ ﺳﻬﻢ ﺩﺍﺭﺩ.ﻭ ﺍﻟّﺎ ﮐﺎﻓﻰ ﺩﺭ ﻫﻮﺵ ﻭ ﺣﺎﻓﻈﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺧﻴﺎﻝ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺴﺖﮐﻪ ﻓﮑﺮ ﺗﮑﺎﻣﻞ ﭘﻴﺪﺍ ﻧﻤﻴﮑﺮﺩ.ﺑﻠﮑ&#= 65258; ﺗﺪﺑﻴﺮﺍﻟﻬﻰ ﻭ ﻫﺪﻓﻬﺎﻯ ﻧﻬﺎﺋﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻥ ﻭﺟﻮ&#= 65193; ﺩﺍﺭﺩ. ﺍﻣﺎ ﺩﺭ ﻣﺮﺍﺟﻌﺎﺕﻫﻨ= 5198;ﻣﻨﺪ ﻭﻣﺮﺍﺟﻌﻪ ﺑﻤثل ﺃعلیّ ﻭ ﺍﻳﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰﺩﺭ ﻫﻨﺮ &= #65251;ﺎﺩﻯ ﺩﺭ ﺁﺧﺮ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 1740; ﺪﺭ ﺁﻏﺎﺯ ﺑﺪﺍﻥ ﻣﻌﺘﺮﻑ ﻫﺴﺘﻨﺪ.ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺧﻮﺩ ﭼﻴﺰﻯ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﻋﻘﻞ ﺧﻮﺩ ﭼﻴﺰﻯ ﻧﻴﺴﺖﺑﻠﮑﻪ ﻣﻘﺎﻡ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺭﻭ&#= 65187;ﻰﻧﺘﻴﺠﻪ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯ</span><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ا</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺴﺎﻥ اﺳﺖ.ﻭﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﺑﻴﻨﺎ ﮐﻨﻨﺪﻩ ﻧﻴﺴﺖ.ﻭﺍﮔﺮ ﮐﻪ ﺗﺎ ﺣﺪّﻯ ﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷ&= #65194; ﻧﻔﻊ ﻣﻌﻘﻮﻝ ﻗﺒﻠﻰﻭ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ ﺃﺯﻟﻰ ﺗﻮﻟﺪﺍﺕ ﻓﺮﺍﻭﺍﻥ ﺍﻧﻮﺍﻉ ﭘﻴﺸﻴﻦﺑﺨﺼﻮ= 5209; ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﻣﻄﺮﺡ ﻫﺴﺘﻨﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻋﻠﻢ ﻫﺮﮔﻮﻧﻪ ﺧﻴﺎﻝﺩﻟﻴﻞ ﺻﺤّﺖ ﻭ ﺣﻘﻴﻘﺖ ﺁﻥ ﻧﻴﺴﺖ.ﻣﮕﺮ ﺩﺭ ﺗﺠﺮﺑﻪ ﻋﻤﻠﻰ. ﺩﺭ ﺁثاﺭ ﺟﺪﻳﺪ ﺍﻟﻬﺎﻣ&#= 65264; ﮐﺎﻣﻠﺎﻥﻳﺎ ﻫﻤﺎﻥ ﻧﺸﺨﻮﺍﺭ ﺫﻫﻨﻰ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﺑﺪﻭ= 5253; ﺗﺠﺮﺑﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺗ&#= 65212;ﻮﺭ ﺍﺑﺪﺍﻋﻰ ﺩﺍﺷﺘﻪﺑﺎﺷﻨ= 5194;.ﺍﮔﺮ ﻗﺎﺑﻞ ﺗﺤﻘﻖ ﺗ&= #65184;ﺮﺑﻰ ﻭﻣﺎﺩﻯ ﺑﺎﺷﺪ. ﻭﺍﻟّﺎ ﻧﺰﺩ ﻋﻘﻠﻬﺎﻯ ﻣﻨﻔ&#= 65264; ﻭ ﺣﻘﻴﺮ ﻭﻣﻨﮑﺮ ﺍﻳﺮﺍﺩﮔﻴﺮ ﺑﺎﺯ ﻫﻮﺵ ﻭﺣﺎﻓﻈﻪ ﻭ ﺗﺄﻣّﻞ ﺑﺪﺭﺟﺎﺗﻰ ﻫﺴﺖ.ﮐﻪ ﺩﻟﻴﻞ ﺩﺭﺳﺘﻰ ﺍﻓﮑﺎ&#= 65197; ﺍﻧﮑﺎﺭﻯ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﺑﻘﻮﻝ ﺳﻮﺭﻳﻮ &= #1602;َدَرﺕ ﮐﺎﺭﻫﻨﺮﻯ ﻧﻴﺮﻭ ﻭﻗﻮّﻩ ﻧﻤﻴﺒﺎﺷﺪ. ﺑﻠ&= #64401;ﻪ ﺍﺯ ﺑﻌﻀﻰ ﻋﻘﻠﻬﺎﻯ ﻣﺒﺘﮑﺮ ﻫﻤﺮﺍﻩ ﻧﻮﻋﻰ &= #65165;ﺯ ﺗﻠﻘﺎﺋﻴّﺖ ﻭﺧﻮﺩ ﺑﺨﻮﺩﻯ &= #65165;ﺳﺖﮐﻪ ﻏﻴﺮ ﺍﺭﺍﺩﻯ ﻭ ﺑﺨﻮﺩﻯ ﺧﻮﺩﻭ ﺑﺴﻬﻮﻟﺖ ﮐﻪ ﺩﺭ ﻟﺤﻈﻪ ﻫﺎﻯ ﺑﺤﺮﺍﻧﻰﺑﺪﻭ= 5253; ﻧﻈﺎﻡ ﻭ ﻗﺎﻋﺪﻩ ﻭ ﻃﺮﺣ&= #65264; ﻣﻴﺒﺎﺷﺪ ﺯﻳﺮﺍ ﻫﻨﺮ ﻳﻚ ﺭﺍﺑﻄﻪ ﻋﻘﻠﻰ ﻭ ﺭﻳﺎﺿﻰ ﺗﻨﻬﺎ ﻧﻤﻴﺒﺎﺷﺪ.ﮐﻪ ﻣﺎﻧﻨﺪ ﺧﻮﺩ ﻓﮑﺮ ﺑﻮﺩﻩﺑﺎﺷﺪ.ﺑ&#= 65248;ﮑﻪﻳﻚ ﺭﺍﺑﻄﻪﺍﺣﻮﺍ= 5247;ﻰ ﺍﺳﺖﮐﻪ ﻣﻔﻬﻮﻣﻰ ﮐﺎﻣﻠﺎ ﻣﻠﮑﻮﺗﻰ ﻭ ﺭﻭﺍﻧﻰ ﺩﺍﺭﺩ. = ﻭ ﻣﻨﻈﻮﺭ ﺍﺯ ﺍﺣﻮﺍﻝ ﺣﻘﻴﺮ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ &#= 65255;ﻴﺴﺖ ﮐﻪ ﻫﻤﻪ ﺩﺍﺭﻧ&= #65194;.ﺑﻠﮑﻪ ﻣﻨﻈﻮﺭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺭﻧﮓ ﺳﺮﻭﺭ ﻭﺭﻭﺷﻨﻰ ﻭ ﺳﺒﮑﺒﺎﺭﻯ ﻭ ﺍﻣﻴﺪ ﻭﻧﺠﺎﺕ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻋﻘﻞ ﻣﺒﺘﮑﺮ ﮐﻪ ﺩﺭ ﻣﺮﺣﻠﻪ ﺁﻣﺎﺩﮔﻰ ﻭ ﺣﻀ&= #65166;ﻧﺖ ﻭ ﻧﮕﻬﺪﺍﺭﻯ ﻣﻴﺒﺎﺷﺪﻣﺎﻧ= 5256;ﺪ ﻣﺤﻠﻮﻝ ﺍﺷﺒﺎ&#= 65225; ﺷﺪﻩﺍﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺁ&= #65251;ﺎﺩﻩ ﮐﺮﻳﺴﺘﺎﻝ ﺳﺎﺯﻯ ﻣﺎﺩﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻧﻮ&= #65225; ﺍﻳﻦ ﮐﺮﻳﺴﺘﺎﻝ ﺑﺴ&#= 65176;ﻪ ﺑﻤﻘﺪﺍﺭ ﻣﻮﺍﺩ ﺩﺭ ﻣﺤﻠﻮﻝ ﺍﺳﺖﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺷﺒﺎﻉ ﺩﺳﺖ ﺑﺪﻫﺪ. وَ&#= 1604;ی ﺍﻳﻦ ﮐﺎﺭ ﺑﺎ ﻳﻚ ﺿﺮﺑﻪ ﺧﻔﻴﻒ ﻭﺍﺭﺩ ﺑﺮﻣﺤﻠﻮﻝ ﺻﻮ&#= 65197;ﺕ ﻣﻴﮕﻴﺮﺩ. ﭘس ﻣ&= #65166;ﺩﻩ ﺳﺨﺖ ﻫﻢ ﻟﺎﺯﻡ ﺍﺳﺖ. ﺳﻮﺭﻳﻮ ﺁﻧﺮﺍ ﺩﺭﻫﻨﺮ &= #65261;ﺗﺼﻮﺭ ﺷﻴﺌﻰ ﺍﺯ ﮐﺎﺭ ﻓﻨّﻰ ﻫﻨﺮﻯ ﻫﺪﻑ ﻧﺎﻣﻴﺪﻩ.&= #65261; ﻫﺮ ﻫﻨﺮﻣﻨﺪﻯﮑﻪ ﻓﺮﺩﻳّﺖ ﺍﺯ ﺷﻴﺌﻰ ﺩﺍﺭﺩ ﻣ&= #65208;ﺨﺺ ﮐﻨﻨﺪﻩ ﻣﻮﺿﻮﻉ ﺗﺼﻮﺭﺵ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟّﺎ ﺍﺑﺪﺍ= 5227;ﻰ ﻫﻢ ﻧﻴﺴﺖ. ﻣﺠﺴ= ﻤﻪ ﺳﺎﺯ ﺑﺎﺳﺘﺎﻧﻰ ﮐﻪ ﻋﺎﺷﻖ ﻣﺠﺴﻤﻪ ﺧﻮﺩ ﺷﺪ.ﻭﻭﻧﻮ&= #1587; ﺑﻪ ﺍﻭ ﺭﺣﻢ ﮐﺮﺩﮐﻪ ﺑﻤﺠﺴّﻤﻪ ﺟﺎﻥ ﺩﺍﺩ ﻭ ﻫﻤﺴﺮﺵ ﺷﺪ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺻﺎﺩﻕ ﺍﺳﺖ.ﻭ ﻫﻤﺴﺮ ﺟ= ﻨﺴﻰ ﻣﻨﻈﻮﺭ ﻧﻴﺴﺖﺑﻠﮑﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﺪﻥ ﺑﺎ ﻣﺤﺒﻮ&= #65167; ﻣﻌﺸﻮﻕ ﺷﺪﻥ ﺍﺳﺖ.ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﺣﺎﻟﺖ ﺻﻤﺪ&= #65267;ّﺖ ﻭ ﺑﻴﺨﻮﺩﻯ ﻭ ﺧﻠﺴﻪﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ = ﻧﻤﻰ ﺑﻴﻨﺪ. ﻭﭼﻮﻥ ﺑﻬﻮﺵ ﺁﻣﺪ ﻋﻤﻠﺎ ﻫﻤﺎﻥ ﻣﺤﺒﻮﺏ ﻣﺠﺴﻤ&#= 65258; ﺩﺭ ﺟﻬﺎﻥ ﺷﺪﻩ ﺍﺳﺖ.ﻭ ﻧﻪ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻭ ﺳﺎﻟﻚ ﻗﺒﻠﻰ. ﻳﻌﻨﻰ ﺍﮔﺮ ﻫﻨﺮﻣﻨﺪ ﻋﺎﺷﻖ ﮐﺎﺭ ﺧﻮﺩ ﻧﺒﺎﺷﺪﻭ ﻋﻴﻨﻴّﺘﻰ ﺩﺭ ﻫﺴﺘﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪﺍﺑﺪﺍﻉ ﻫﻢ ﺻﻮﺭﺕ ﻧﻤﻰ ﮔﻴﺮﺩ.ﻭ ﻧﺠﺎﺕ ﺳﺎﻟﻚ ﺩﺭ ﺷﻬﻮ&= #65193; ﺑﺮﺗﺮﻯ ﺑﺮﺍﻯ ﺍﻭ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ.ﮔﺮﭼ&#= 65258; ﺭﻭﺍﺑﻂ ﺩﻳﮕﺮ&#= 65263; ﺑﺠﺎﻯ ﻋﺸﻖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺳﻮﺭﻳ= ;ﻮ ﻋﺎﻃﻔﻪ ﻏﻠﺒﻪ ﮐﻨﻨﺪﻩ ﺩﺭ ﻋﻤﻞ ﺍﺑﺪﺍﻉ ﻫ&= #65252;ﺎﻥ ﺗﻤﺎﻳﻞ ﺑﺴﺎﺧ&#= 65176;ﻦ ﺷﻴﺌﻰ ﻣﺤﺪﻭﺩ ﺁﺑﮋﮐﺘﻴﻮﻣﻴ= 5194;ﺍﻧﺪﮐﻪ ﻣﺎﻫﻴّﺘﻰ ﻭﺍﻗﻌﻰ ﻭ ﻓﺮﺩﻳّﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻣﺎﻧﻨﺪ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎ&#= 65251;ﺎﺕ ﻣﻨﻄﻘﻰ ﻭﻣﺤﺪﻭﺩ ﺷﺪﻥ ﺍﻣﻮﺭﺍﻟﻬﻰ ﻏﻴﺮ ﻣﺎﺩﻯ ﺍﺳ&= #65174;. ﻭﭼﻮﻥ ﺿﺮﻭﺭﺕ ﺍﺟﺮﺍ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮ ﺑﺨﺼﻮﺹ ﺍ&= #65169;ﺪﺍﻉ ﻫﺴﺖﭘﻴﺎﺩﻩ ﮐﺮﺩﻥ ﺁﻥ ﻭ ﻇﻬﻮﺭ ﺗﺪﺭﻳﺠﻰ ﺷﻴﺌ&#= 65264; ﻣﺼﻨﻮﻉ ﺭﺍ ﺑﺎﻋث ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﺗﻌﺪﻳﻠﻰ ﺩﺭ ﺍﻳﺪﻩ ﺃﺻﻠﻰ ﺧﻮﺩ ﻣﻴﺪﻫﺪ. ﺍ= ﻳﻦ ﮐﺎﺭ ﺩﺭ ﻫﻨﺮ ﻣﺎﺩﻯ ﺍﺷﮑﺎﻟﻰ ﻧﺪﺍﺭﺩ.ﺍﮔﺮ ﺍ&= #65267;ﺪﻩ ﺭﺍ ﻗﺮﺑﺎﻧﻰ ﻇﻬﻮﺭ ﻣﺎﺩﻯ ﺍﻳﺪﻩ ﺑﻨﻤﺎﻳﺪ.وَل®= 0; ﺩﺭ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﻧﻴﺴﺖ.ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﮐﻤﻴّﺖ ﻭ ﮐﺮﻓﻴّﺖ ﻭ ﺑﺎ ﺗﮑﺮﺍﺭ ﺗﺄﻣّﻞ ﻭ ﺗﻤﺮﮐﺰ ﺩﺭ ﺍﻳﺪﻩ ﺍﻟﻬﺎﻣﻰ ﺧﻮﺩ ﻣﺪﺍﻡ ﺗﻨﺰﻳﻞ ﺑﻬﺘﺮ ﻭﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﻟﺬﺍ ﺍﻣﺎﻧﺖ ﺩﺍﺭﻯ ﺁﻧﺎﻥ ﺍﺯ ﺩﺍﺩﻩﺍﻟﻬﻰ ﺧﻮﺩ ﺟﺎﻟﺐ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺮﺍﻯ ﻣﺎﺩﻯ ﺷﺪﻥ ﻭﺗﻨﺰﻳﻞ ﻭ ﻋﻤﻮﻣﻰ ﺷﺪﻥ ﺍﻳﺪﻩ ﺧﻮﺩ ﺑﻘﻴﻤﺖ ﺗﺤﻘﻴﺮ ﺍﻳﺪﻩ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﻫ&= #65198;ﮔﺰ ﺍﻗﺪﺍﻣﻰ ﻧﻤﻰ ﮐﻨﺪ ﮐﻪ ﺍﺻﺮﺍﺭﻯ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ.ﻭﻧﻪ ﺳﺘﺎﻳﺶ ﻭ ﭘﺎﺩﺍﺵ ﻭ ﻣﺰﺩ&= #65263; ﺍﺯ ﺁﻧﻬﺎ ﻣﻴﺨﻮﺍﻫﻨﺪ.ﻭ ﺍﮔﺮ ﺗﻨﺰﻳﻠﻰ ﮐﻨﺪ ﺑﺮﺍﻯ ﺧﺪﺍ ﻣﻴﮑﻨﺪ. ﻳ= ﻌﻨﻰ ﺩﺭ ﺗﻔﻬﻴﻢ ﺍﻫ&= #65252;ﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺷﻨﻮﻧﺪﻩ ﻭ ﺧﻮﺍﻧﻨﺪﻩﻭ ﻧ&#= 65166;ﻇﺮ ﻫﺮ ﺃثر ﻫﻨﺮﻯ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩ ﮐﻪ ﻭﻟﻮ ﻧﺴﺒﻰ = ﮐﻤﻚ ﺑﺂﻳﻨﺪﻩ ﺩﻳﮕﺮﺍﻥﺩﺭ ﻓﻬﻢ ﻋﻤﻴﻖ ﺍﺯ ﺍﻫﻤﻴّﺖ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ ﻭ ﺩﻧﺒﺎﻟﻪ ﻋﻬﺪ &= #1573;لَست ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ .= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ</span><span di= r=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﺣﺎﻝ &= #65187;ﺘﻰ ﺑﺎ ﻗﺮﺑﺎﻧﻰ ﮐ&= #65198;ﺩﻥ ﺍﻳﺪﻩﺩﺭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯ ﻭ ﺑﺎﺻﻤﻪﺍﻯ ﺍﺻ&#= 65166;ﻟﺖ ﺍﻳﺪﻩ ﻫﻤﭽﻨﺎﻥ ﻣﺨﻠﻮﻁ ﮐﻪ ﺑﺬ&= #65259;ﻦ ﺍﻧﺴﺎﻥ ﺩﻳﮕﺮﻯ ﻧﺎﺯﻝ ﻣﻴﮕﺮﺩﺩ. ﺑﺨﺼﻮﺹ ﮐﻪ ﻫﻤﻴﺸﻪ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﺑﺎﺯ ﺑﺰﺑﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﻧﺰﺩﻳﻚ ﺑﻤﺎﺩﻩ ﻣﺤﺴﻮس ﺷﺪﻥﺑ= 5268;ﺎﻥ ﻣﻴﮑﻨﻨﺪ ﺗﺎ ﻫﺮﮐس ﺑﻘﺪﺭ ﻋﻘﻞ ﻭﺗﻮﺍﻥ ﻭ = ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺮﺩﺍﺷﺖ ﮐﻨﺪ. = وَلی ﺩﺭ ﻫﻨﺮ ﻣﺎﺩﻯ ﻫﻤﻪ ﻧﺎﻇﺮﺍﻥ ﺗﻨﻬﺎ ﺍﺯ ﻫﻤﺎﻥ ﻗﺴﻤﺖ ﻣﺎﺩﻩ ﺷﺪﻩﻳﻚ ﺗﻌﺒﻴﺮ ﻫﻨﺮﻯ ﺑﺮﺩﺍﺷﺖ ﻣﻴﮑﻨﻨﺪﻭﺩﺭ= 5183;ﻪ ﺳﻤﺒﻮﻟﻴﺴﻢ ﻫﻨﺮﻯ ﺩﺭ ﻗﺴﻤﺖ ﻣﺎﺩﻯ ﺷ&= #65194;ﻩﻭ ﺑﺮﺩﺍﺷﺖ ﺩﻳﮕ&#= 65198;ﺍﻥ ﻧﺎﭼﻴﺰ ﻣﻴﺒﺎﺷﺪ.پس ﺩ= 5197;ﺟﻪ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ.ﻭ ﻣﺴؤﻟﻴّﺖ ﮐﻤA= 176;ﺮﻯ ﺑﺮﺍﻯ ﻧﺎﻇﺮ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐ&= #65258; ﺍﮔﺮ ﺑﻴﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺑﻨﺎﻇﺮ ﻣﻴﺮﺳﺪﺧﻮﺩ ﺷﺨﺺ ﻧﺎﻇﺮ ﻣﺴؤﻝ ﺑﺮﺩﺍﺷ= 5174; ﺧﺎﺹ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺷﮑﻞ ﻣﺮﺑّﻊ ﻭ ﻣثلّث ﮐﺎﻣﻠᥴ= 6; ﻣﺎﺩﻯ ﺷﺪﻩﻭ ﻣﺤﺴﻮﺏ ﻭ ﺟﻨﺒﻪ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺩﺭ ﺁﻥ ﻧﻴﺴﺖ. و= لی ﺷﮑﻞ ﻳﻚ ﻗﻄﻌﻪ ﺃﺑﺮ ﻳﺎ ﺁﻣﻴﺨﺘﮕﻰ ﺭﻧﮓ ﺩﺭ ﺗﺎﺑﻠ&= #65262;ﺋﻰﮐﻪ ﻣﻌﻨﻰ ﻗﻄﻌﻰ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ ﻣﮕﺮ ﺳﻤﺒﻮﻟﻰ ﺍﺯ ﻫﻨﺮﻣﻨﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ &= #65261; ﺑﺪﺭﺳﺘﻰ ﺍﺑﺪﺍﻋﻰ ﺷﺪﻩ &= #65169;ﺎﺷﺪ.ﺁﻧﮕﺎﻩ ﻧﺎﻇﺮ ﺁﻥ ﺃثر ﻫﻢ ﺑﺮﺩﺍﺷﺖ ﻣﻌﻨﻮﻯ ﺩﺍﺭﺩ&#= 65261; ﻫﻢ ﺧﻮﺩﺵ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺑﺎ ﻫﻨﺮﻣﻨﺪ ﻫﻤﮑ&#= 65166;ﺭﻯ ﮐﺮﺩﻩﻭ ﺧﻮﺩ ﻣﺴؤﻝ ﻧﺘﻴﺠﻪ ﮔﻴﺮﻯ ﺧﻮﻳﺶ ﺍﺳﺖ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;س ﻗﺒﻞ ﺍﺯ ﺗﺠﺴﻴﺪ ﻫﻨﺮ ﺍﺯ ﻣﺎﺩﻩﻣﻮﺿﻮﻉ ﺟﻤﺎﻟﻰ ﻣﻮﺭﺩ &= #65175;ﺨﻴّﻞ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻣﮕﺮ ﻫﻤﺎﻥ ﮐﻪ ﻣﺠﺴّﻢ ﻫﻨﺮﻯ ﺷﺪﻩ ﺍﺳﺖ. ﮔﺮﭼ= ﻪ ﻫﻨﺮﻣﻨﺪ ﻫﻨﻮﺯ ﻣﻮﺿﻮﻉ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻤﺎﻟﻰ ﺭﺍ ﺩﺭﮐﺎﺭﺵ ﺭﺍ ﺩﺭ ﺩﻝ ﺧﻮﺩ= ﻣﻮﺟﻮﺩ ﻣﻴﺪﺍﻧﺪ.ﻭ ﺍﮔﺮ ﻫﻨﺮﻣﻨﺪ ﺁﻧﺮﺍ ﺩﺭ ﺗﺼﻮﺭ ﺩﺍﺭﺩﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺩﺭ ﺧﻮﺍﺏ ﺩﺭ ﺁﻳﻨﻪ ﺑﺎﺷﺪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﺠﺴﻴﺪ ﻣﺎﺩﻯ ﺩﺭ ﺷﮑﻞ ﭘﻴﺪﺍ ﮐﻨﺪ . ﮐﺎﺭ ﻫﻨﺮﻯﺑﻴﺎﻥ ﺍﻟﻬﺎﻡ ﺁﻥ ﻓﮑ&= #65198; ﺍﺳﺖ ﻭ ﻧﻪ ﺻﻮﺭﺕ ﻋﻘﻠﻰ ﺁﻥ ﻧﻘّﺎﺷﻰ ﺑ&#= 65262;ﺩﻩ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﺍﻳﺪﻩ ﻋﻘﻠﻰ ﺍﺳﺖ ﮐﻪ ﺑﺎﻳﺪ ﻣﺠﺴّﻢ ﺷﻮﺩ. ﻭ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺗﻨﻬﺎ ﺭﺍﻩ ﺗﺠﺴّﺪ ﺁﻥ ﻣﻴﺒﺎﺷﺪ ﻭ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺩﺭ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎ&#= 65251;ﺎﺕ ﻟﺪﻧّﻯﻮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﻭ ﻣﺪﺑّﺮ ﻣﻮﺟﻮﺩﻳّﺖ ﺍ= 5255;ﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺭ ﺟﻬﺎﻧﻰ ﺯﻧﺪﻩ ﻭﺳﻴﻠﻪ ﺍﻧﻌﮑﺎس ﺍﻓﮑ= 5166;ﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺭﺍ &= #65193;ﺭ ﻧﺴﻠﻬﺎﻯ ﺑﺸﺮﻯ ﮐﻨﻨﺪ ﻭ ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﺮﻣﻨﺪﺍﻥ ﻭﺍﻗﻌﻰﻭ ﺑﺎ ﺍﺑﺪﺍﻋﺎﺕ ﺍﺑﺘﮑﺎﺭﻯ ﻭ ﺍ&= #64400;ﺘﺸﺎﻓﻰ ﻭ ﺷﻬﻮﺩ ﺍﺯ ﺯﻣﻴﻨﻪ ﻭﺩﻳﺪ ﭼﺸﻢ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖﮐﻪ ﺑﻬﺮ ﺩﺭﺟﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺁﻥ ﮐﻨﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﮐﺎﺭ ﻫﻨﺮﻯ ﺩﺭ ﺍﺻﻞ ﺗﻤﺎﻳﻠﻰ ﺍﺯ ﻫﻨﺮﻣﻨﺪﻭ ﻳﺎ ﺑﻨﺪﺍﺋﻰ ﻧﻴﺴ&#= 65174;ﺗﺎ ﻭﻯ ﭘﺎﺳﺦ ﺁﻥ ﺑ= ﺪﻫﺪ.ﻳﻌﻨﻰ ﺍﻳﺪﻩ ﺃﺻﻠﻰ ﻫﻨﺮﻣﻨﺪ ﻓﮑﺮ ﻣﻴﺒﺎﺷﺪ.ﻧﻪ ﺻﻮﺭﺗﻰ ﻗﺎﺑﻞ &= #65165;ﺳﺘﻨﺴﺎﺥ ﺩﺭ ﮐﺎﺭﻫﻨﺮﻯ. ﻫﻨﺮﻣﻨﺪ ﺗﻨﻬﺎ ﻣﻴﺪﺍﻧ&#= 65194;ﺩﺭﻭﻧﺶ ﭼﻴﺰﻯ ﺍﺯ ﺍﻭ ﻣﻴﺨﻮﺍﻫﺪ ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻣﻮﺿﻮﻉ ﮐﺎﺭ ﻫﻨﺮﻯ ﻧﻴﺴﺖﮐﻪ ﭘﺎﺳﺦ ﻫﻨﺮﻣﻨ&#= 65194; ﺑﺎﺷﺪ.ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺩﺭﻭﻧﻰ ﺍﺳﺖ.ﭼ&= #65262;ﻥ ﺍﻳﺪﻩﺍﻯ ﻋﻘﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﻪ ﺷﮑﻞ ﻭ ﺻﻮﺭﺗﻰ&= #64400;ﻪ ﺷﻨﺎﺧﺖ ﻗﺒﻠﻰ ﺍﺯ ﺁﻥ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺗﺎ ﺁﻧﺮﺍ ﺗﺸﺨﻴﺺ ﺩﺍﺩ.ﺁﻧﮕﺎﻩ ﻣﻌﻨﻰ ﺍﻟﻬﺎﻡ ﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭ ﻟﺬﺍ ﮐﺮﺍﻣﺎﺕ ﺭﻭﺣﻰ ﻫﻨﺮﻣﻨﺪﺑﻌﺪ ﺍﺯ ﺍﺳﺘﻌﺪﺍﺩ ﻫﻨﺮﻯ ﻭ ﺑﺤث ﺟﻤﺎﻟﻰ ﻭ ﺷﻨﺎﺧﺖ ﺯﻳﺒﺎ&#= 65163;ﻰ ﻭ ﻧﻀﺞ ﻋﻘﻠﻰ ﺍﺳﺖﮐﻪ ﻭﻟﺎﺩ&#= 65175;ﻰ ﺑﺼﻮﺭﺕ ﺍﺑﺪﺍﻋﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﺁﻧﮕﺎ&#= 65257; ﻓﻠﺴﻔﻪ ﺗﺎﺑﻊ ﻫﻨﺮ ﻣﻴﺒﺎﺷﺪ.ﮐﺎﺭ&#= 65263; ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺟﻨﺠﺎﻟﻰ ﻫﻢ ﺑﺮﺍﻩ ﻧﻤﻰ ﺃﻧﺪﺍﺯﻧﺪ ﻭﻣ&#= 65200;ﺩﻯ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ.ﻭ ﻫﻤﭽﻨﺎﻥ ﺧﻮﺩﺭﺍ ﻣﻘﺼّ= 5198; ﻭ ﻗﺎﺻﺮ ﺩﺭﻭﻇﻴﻔﻪ ﻧﻘﻞ ﭘﻴﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﻭ ﺍﻧﺠﺎﻡ ﻭﻇﻴﻔﻪ ﺭﺳﺎﻟﺖﺍﻟﻬﻰ ﺧﻮﻳﺶ ﻭﺣتی ﺪﺭ ﻭﻇﻴﻔﻪ ﻣﻠّﻰ ﻭﺍﻧﺴﺎﻧﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨ&#= 65194;. ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻭ ﺷﻬﻮﺩ ﺁﺧﺮ ﻧﻮﺭﻯ ﻣﻴﺴّﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟ&= #65260;ﻰ ﺧﻮﻳﺶﮐﻪ ﺟﺸﻦ ﺗﻮﻟﺪ ﺷﺎﻳﺴﺘﻪ ﺁﻥ ﺍﺳﺖ ﺗﻤﺎﻡ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺑﺮﺍﻯ ﺗﺠﺴّﻢ ﻳﻚ ﺍﻳﺪﻩﺩﺭ ﮐﺎﺭﻯ ﻫﻨﺮﻯ ﺩﺭ ﺷﻌﺮ ﻭﺣﮑﻤﺖﻭ ﻳﺎﺩﺭ ﻧﻘّﺎﺷﻰ ﻭ ﻣﻮﺳﻴﻘﻰ ﻭ ﻏﻴﺮﻩ ﺿﺮﻭﺭﻯ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﻟّﺎ ﺍﻣﮑﺎﻥ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮ&#= 65165;ﻥﺍﺯ ﻣﺤﻞ ﺳﻄﺢ ﻋﻘﻞ ﺑﺮﺗﺮ ﺍﻣﮑﺎﻥ ﻧﺪﺍﺭﺩ. ﻭ ﺣﺘﻰ ﺩﺭ ﻧﺒﻮﺩﻥ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺷﺎﻫﺪ ﻗ&= #65166;ﺋﻢ ﺭﻭﺡ القُدُس = ﻧﻤﻴﺪﻫﺪ.ﻭ ﺣﻨﻰ ﺍﮐﻨﻮﻥ ﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺧﺮ ﺍﻭﺭﺍ ﻧﻤﻴﺪﻫﺪ.ﻣﮕﺮ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺁﺧﺮ ﻋﻤﺮ. ﻭﺣﺘﻰ ﺍﮔﺮ ﺑﺘﻤﺎﻡ ﺍﻳﻦ ﺗﻮﻓﻴﻘﺎﺕ ﺭﺳﻴﺪﻧﺪ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻌﺮﻭﻑ ﺑﺒﻬﻠﻮﻝﻫﻴﭻ ﺍﻟﻬﺎﻡ ﻟﺪﻧّ= 5264; ﻧﺪﺍﺭﻧﺪ.ﻭ ﻣﺄﻣﻮﺭﻳّﺘﻰ = 5165;ﻟﻬﻰ ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪ.&= #64400;ﻪ ﺗﻮﺍﻥ ﺍﻧﺠﺎﻡ ﺧﺪﻣﺘﻰ ﺑﺪﻳﮕﺮﺍﻥ ﺑﻮ&#= 65193;ﻩ ﺑﺎﺷﺪ. ﻭ ﺍﻳﻨﺎﻥ ﺑﻘﻴﻪ ﻋﻤﺮ ﺭﺍﺷﺒﻴﻪ ﺑﻬﻠﻮﻟﻬﺎﻯ ﻣﺠﻨﻮﻥ ﺗﺎﺭﻳﺨﻰ ﻟﻴﻠﻰ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺣﺘﻰ ﻭﺳﻴﻠﻪ ﺧﻨﺪﻩ ﺩﻳﮕﺮﺍ&#= 65253; ﻭ ﺍﻃﻔﺎﻝ ﻣﻴﺒﺎﺷﻨﺪ. ﭘس ﻫﻨﺮﻣﻨﺪ ﻭﺳﺎﺋﻞ ﮐﺎﺭ ﺍﺑﺪﺍﻉ ﻟﺎﺯﻡ ﺩﺍﺭﺩ.ﻭ ﺩﺭ ﺧﻠﺎﻝ ﮐﺎﺭ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻣﻨﺪﺧﻮﺩ= 5205; ﻧﻴﺰ ﺿﻤﻦ ﺁﻟﺘ&= #65260;ﺎﻯ ﺩﺳﺖ ﻫﻨﺮ ﺧﻮﺩ ﻣﻴﺸﻮﺩ.ﮐﻪﻧﻮ&#= 65227;ﻰ ﺧﻠﺴﻪ ﻫﻨﺮﻣﻨﺪ ﻏﻴﺮ ﻣﺎﺩﻯﻭ ﺣﺎﻟﺖ ﺑﻰ ﺧﻮﺩﻯ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﻭﻗﺘﻰ ﮐﻪ ﻏﺰﻝ ﻳﺎ ﺣﮑﻤﺖ ﻭ ﻧﻈﺮﻳﻪﺍﻯ ﻣﻴﺨﻮﺍﻫﺪ ﺗﻨ&#= 65224;ﻴﻢ ﻭ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ.ﻭ ﻳﺎ ﺍﮔﺮ ﺧﻮﺍﺳﺖ ﺗﺎﺑﻠﻮﺋﻰ ﺑﺴ&#= 65166;ﺯﺩ ﻭ ﺁﻫﻨﮕﻰ ﺗﻨﻈﻴﻢ ﮐﻨﺪﻭ ﺑﺘﻌﺒﻴﺮ ﺩﻳﮕﺮﻫﻨﺮ ﺧﻮﺩﺵ ﺧﻮﺩﺵ ﺭﺍ ﺍﺑﺪﺍﻉ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ.&= #65261; ﻧﻪ ﺍﻳﻨﮑﻪ ﻧﻘّﺎﺵ ﭼﻨﻴﻦ ﮐﻨﺪﻭ ﻳﺎ ﻋﻮﺍﻣﻠﻰ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻧﻘّﺎﺵ ﭼﻨﺎﻥ ﮐﻨﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﺍﺯ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﻫﻨﺮﻣﻨﺪ ﮔﻮﺋ&#= 65264; ﻧﺪﺍﺋﻰ ﻣﻴﺸﻨﻮﺩ ﮐﻪ ﻧﻤﻴﺪﺍﻧﺪ ﺍﺯ ﮐﺠﺎ ﺁﻣﺪﻩ. ﻭ ﺗﺎ ﺍﻳﻨﺠﺎ ﻫﻨﺮﻣﻨﺪ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﺯ ﺍﻳﻦ ﭘس ﺩﻳﮕﺮ ﺧﻮﺩﺵ ﻧﻴﺴﺖ ﮐﻪ ﺗﺎﺑﻊ ﻧﻴﺮﻭﻯ ﻫﻨﺮﺳ&#= 65166;ﺯ ﺍﻭ ﺍﺳﺖ.ﻭ ﻳﺎﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﺭﻭﺍﺡ ﻣﺪﺑّ= 5198; ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﭼ= ﻮﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﻴﺒﺎﺷﻨﺪ.ﻏﻴ&#= 65198; ﺳﺎﻟﮑﺎﻥ ﻭ ﻏﻴﺮ ﮐﺎﻣﻠﺎﻥ &= #65255;ﻴﺰﮐﻪ ﺗﺼﻮﺭ ﺁﺯﺍﺩﻯ ﻋﻤﻞﻭﺗﻔﮑّﺮ ﻣﺴﺘﻘﻞ ﻭﻣﻮﺟ&#= 65262;ﺩﻳّﺖ ﻣﺘّﮑﻰ ﺑﺨﻮﺩﺷﺎﻥ ﻫﺴ&#= 65176;ﻨﺪ.ﻋﻤﻠﺎ ﺩﺭﻳﻚ ﻓﺮﻳﺐ ﺯ&= #65255;ﺪﮔﻰ ﺩﺭ ﺟﻬﺎﻥﻤﻴﺒﺎﺷ= 5194;.ﮐﻪ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﻋﺎﻣ= 5246; ﺟﻠﺐ ﻧﻈﺮ ﻫﺮ ﻟﺤﻈﻪ ﺍﻭﺭﺍ ﺑﺨﻮﺩ ﻣﺸﻐﻮﻝ &= #64400;ﺮﺩﻩﮐﻪ ﺍﻧﺴﺎﻥ ﺑﻌﺎﻗﺒﺖ ﺧﻮﺩ ﻭﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﺧﻮﺩﺁﮔ&#= 65166;ﻩ . ﭘس ﮐﺎﺭ ﻫﻨﺮﻯ ﻏﻴﺮ ﺍﻟﻬﻰﻋﻤﻠﺎ ﺑﺎ ﻣﺎﺩﻩ ﻭ ﺻﻮﺭﺕ ﻭﻭﺳﺎﺋ&#= 65246; ﮐﺎﺭ ﺧﻮﺩﺁﻧﻘﺪﺭ ﭘﻴﺎﺩﻩ ﮐﺮﺩﻥ ﺍﻳﺪﻩ ﺫﻫﻨﻰ ﺧ&= #65262;ﺩﺭﺍ ﭘس ﻭﭘﻴﺶ ﻣﻴﮑﻨﺪﺗﺎ ﺑﭽﻴﺰﻯ ﺑﺮﺳﺪ. ﮐﻪ ﺩﺭ ﺁﻥ ﺷﮑﻞ= ﺗﻮﻗّﻒ ﮐﻨﺪ.ﮔﻮﺋﻰ ﮐﺎﺭ ﻣﻮﺯﺍﺋﻴ&#= 65242; ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ.ﮐﻪ ﻗﻄﻌﺎﺗﻰ ﺭﺍ ﮐ&= #65256;ﺎﺭ ﻫﻢ ﻣﻴﮕﺬﺍﺭﺩ.&= #64344;س ﻋﻠﻤﺎﻯ ﺟﻤﺎﻟ&#= 65264; ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﺁﻧﺎﻥﻋﻤﻞ ﺍﻧﺘﻘﺎﻝ ﺍﺯ ﻭﺟﻮﺩ ﻣﺠﺮﺩ ﻗ&= #65170;ﻠﻰ ﻭ ﺫﻫﻨﻰ ﺩﺭ ﺧﻴﺎﻝ ﻭ ﺗﺼﻮﺭ ﻭ ﺗﺒﺪﻳﻞ ﺁﻥ ﺑﻮﺟﻮﺩﻯ ﻣﺠﺴّﻢ ﻧﻴﺴﺖ= 4400;ﻪ ﺗﺼﻮﺭ ﻣﻴﺸﻮﺩ.&= #65169;ﻠﮑﻪ ﺍﻧﺘﻘﺎﻝ ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺎ ﻭﺟﻮﺩ ﺑﻮﺟﻮﺩ ﺍﺳﺖ.ﻭ ﺍﮔﺮ ﻟﺎ ﻭﺟﻮﺩ ﺭﺍ ﻭﺟﻮﺩﻯ ﻏﻴﺒﻰ ﻭ ﻗﺒﻠﻰ ﺑﺪﺍﻧﻴﻢﮐﻪ ﻧﺎﻡ ﺍﻟﻬﺎﻡ ﺑﮑﺴﻰ ﻳﺎ ﺟﺎﺋﻰ ﺑﺪﻫﺪﮐﻪ ﻧﺪﺍﺋﻰ ﻣﻴﺪﻫﺪ وَلی ﺁﻧﺮﺍﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ.ﭘس ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯ ﺩﻭﺭ ﺧﻮ&= #65193;ﺵ ﮔﻮﺋﻰ ﺩﺭﻣﺪﺍﺭﻯﭼﻮ= 5253; ﺍﺳﺐ ﻋﺼّﺎﺭ ﻣﻴﮕﺮﺩﺩ وَل®= 0; ﺧﻴﺎﻝ ﻣﻴﮑﻨﺪﺣﺮﮐﺖ &#= 65193;ﺭﺳﺖ ﻣﺴﺘﻘﻴﻢ ﺩﺍﺭﺩ . ﻭﮐﺎﺭ ﻫﻨﺮﻯ ﻣﻴﮑﻨﺪ.ﻭ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻫﻨﺮﺵ ﺟﺎﻭﻳﺪ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ.ﻭ ﺗﻨﻬﺎ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖﮐﻪ ﻫﻨﺮﻣﻨﺪﻯ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﻭ ﺧﻂ ﻣﺴﺘﻘﻴﻢ ﻋﻤﻮﺩﻯ ﻭﻣﺘﻌﺎﻟﻰ ﻣﻴﺮﻭﺩ. ﻭﺩﻳﮕﺮﺍﻥ ﺣﺮ&#= 64400;ﺖ ﺍﻓﻘﻰ ﻭﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﻨﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺑﺪﺍﻉ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩ&#= 65263;ﻋﻤﻠﺎ ﻫﻤﺎﻥ ﺗﻮﺻﻴﻒ ﺍﺗّﻔﺎﻕ ﻭﺗﺼ= 5166;ﺩﻕ ﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﻧﻤﻴﺪﺍﻧﺪ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻣﺎﻫﻴّﺖ ﺃﺯ= 5247;ﻰ ﺭﺍ ﺩﺭ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ ﻭﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰﻭ ﻓﺼ&#= 65262;ﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﺴﺐ ﮐﺮ&= #65193;ﻩ ﺍﺳﺖ ﻭ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺍﻭ ﺑﺨﺎﻃﺮ ﻋﻬﺪ إ&#= 1604;َست ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺂﺧﺮﻳﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻭﻋﺪﻩ ﺩﺍ&= #65193;ﻩﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻳﺎ ﮐﻨﻮنی ﺒﺎ ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5255;ﻰ ﺁﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﻧﻤﺎﻳﺪ.ﻭ ﻟﺒّﻴﻚ ﺑﮕﻮﻳﺪ ﻭ ﺗﺴﻠﻴﻢ ﮔﺮﺩﺩ ﺗﺎ ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎ&#= 65173; بالقوّه ﺧﻮﺩ ﺑﮑﻮﺷﺪ.ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻟﺎﺯ&#= 65249; ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﻭ ﻳﺎ ﺣﺘﻰ ﺩﺭ ﺭﺟﻌﺖ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺑﺠﻬﺎﻥ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻭ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯﮐﻪ ﺑﻬﺸﺘﻰ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﺑﻬﺸﺖ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺩﺍﺭﻳﻢ ﻭ ﻏﺎﻓﻞ ﺍﺯﺍﺭﺯ&#= 65205; ﺣﻴﺎﺗﻰ ﻭ ﺍﻫﻤﻴّﺖ ﺁﻥ ﻫ&#= 65204;ﺘﻴﻢ. ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ ﺑﺎﻳﺪ ﺑﺪﺍﻧﺪ ﮐﻪ ﺃﺻﻞ ﻟﻬﺎﻡ = ﻋﻘﻠﻰﻭ ﺗﺨﻴّﻞ ﻭ ﺗﺼﻮﺭ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺗﺠﺴّﻢ ﻣﻴﺪﻫﺪ ﻭ ﺑﻬﺘ&= #65198; ﺍﺯ ﺩﻓﻌﺎﺕ ﭘﻴﺸﻴﻦ.وَلی ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎﻇﺮﺍ= 5253; ﺃثر ﻫﻨﺮﻯ ﻫﺴﺘﻨﺪ ﮐﻪ ﻋﻨﻮﺍﻥ ﺍﺑﺪﺍﻉ ﻭ ﻫﻨﺮ ﺟﺪﻳﺪ ﺳﺤﺮ ﺁﻣﻴﺰﺑﺮ ﮐﺎﺭ&#= 65263; ﻫﻨﺮﻯ ﻣﻴﮕﺬﺍ&#= 65197;ﻧﺪ. ﭼﻮﻥ ﻫﻨﺮ ﻗﻄﻌ&= #65166; ﺗﻔﮑّﺮﻭ ﺗﺨﻴّﻞ ﻗﺒﻠﻰ ﺩﺍﺷﺘﻪﮐﻪ ﺯﻣﺎﻧﻰ ﻣﻮﺭﺩ &= #65175;ﻔﮑّﺮ ﻭ ﺗﻤﺮﮐﺰ ﻫﻨﺮﻣﻨﺪ ﺑﻮﺩ&#= 65257;. ﻭ ﺳﻌﻰ ﺩﺭ ﺗﺼﻤ= ﻴﻢ ﺗﺎﺯﻩ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ.ﻭﭼ&#= 65262;ﻥ ﺷﺮﺍﻳﻂ ﺁﻣﺎﺩﻩ ﺷﺪﺑﺎ ﻣﺸﮑﻠﺎﺕ ﭘﻴﺶ ﺁﻣﺪﻩ ﺁﻧﺮﺍ ﺗﺠﺴّﺪ ﺩﺭ ﻳﻚ ﮐﺎﺭ ﻫﻨﺮﻯ ﻣﻴﺪﻫﺪ.ﻭ ﻫﻨﺮ&= #65251;ﻨﺪ ﻣﺎﺩﻯ ﻫﺮﮔﺰ ﺍﻣﺎﻧﺖ ﺗﺨﻴّﻞ ﺍﻭﻟﻴﻪ ﺧﻮﺩﺵ ﺭﺍﺭﻋﺎﻳﺖ ﻧﻤﻴﮑﻨﺪﮐﻪ ﺧﻴﺎﻧﺖ ﻫم ﻤﻴﮑﻨﺪ.ﻭ ﺳﻠﻴ&= #65240;ﻪ ﺩﻳﮕﺮﺍﻥ ﻭﻣﺸﺘﺮﻳﺎﻥ ﻭﻣﻨﺎﻓﻊ ﺩﻳﮕﺮﻭ ﻣﺼﺎﻟﺤﻰ ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﺑﺮﺍﻯ ﺧﻮﺩ ﻗﺎﺋﻞ ﺍﺳﺖﭼﻴﺰ ﺩﻳﮕ&#= 65198;ﻯ ﺍﺯ ﺁﺏ ﺩﺭ ﻣﻴﺂﻳﺪ.ﮐﻪ ﺭﻋﺎﻳﺖ ﺍﺻﺎﻟﺖ ﻭ ﺃﺻﻞ ﺗﺨﻴّﻞ ﺧﻮﺩﺭ= 5165; ﮐﺮﺩﻩﺍﺳﺖ.ﮐﻪ ﻧﺪﺍﻧﺴﺘﻪ ﺍﻟﻬﺎﻡ ﺍﺯ ﻳﻚ ﻣﻘﺎﻡ ﺍﻟﻬﻴﮑﺎﺭﻣﺎ= 5163;ﻰ ﺧﻮﺩ ﺩﺍﺭﺩ.ﻭﺍ&= #65247;ّﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺗﻤﺎﻡ ﻫﻤّﺖ ﺁﻧﺎﻥ ﺗﺤﻘﻖ ﻋﻬﺪإل= 14;ست ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ.ﻭ ﺟﺰ ﺍﻧﺠﺎﻡ ﺩﺭﺳﺖ ﻭﻣﻄﺎﺑﻖ ﺧﻮﺍ&#= 65203;ﺘﻪ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩﻭﻓﺮﺷﺘﮕ= 5166;ﻥ ﻣﺪﺑّﺮ ﺧﻮﻳﺶ &#= 64400;ﻪ ﺻﺎﺣﺐ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻫﺴ&#= 65176;ﻨﺪ ﺗﻮﺟﻬﻰ ﺑﻬﻴﭻ ﻋﺎﻣﻞ ﻣؤثّر ﺧﺎﺭﺟﻰ ﻧﺪﺍﺭﻧﺪ. ﭼﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺸﻮﻕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻳﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣ&#= 65192;ﺎﻟﻒﮐﻪ ﺑﺪﻧﺒﺎﻝ ﺑﻬﺎﻧﻪ ﺑﺮﺍﻯ ﺗﮑﻔﻴﺮ ﺁﻧﻬﺎﻫﺴﺘﻨﺪ.&#= 64400;ﻪ مثلا ﮐﺎﻓﺮﻧ᥷= 4;ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺧﺮﺍﻓﺎﺗﻰ ﺷﺪﻩ ﺭﻭﺡ ﻭﻓﮑ&= #65198; ﺟﻮﺍﻧﺎﻥ ﺭﺍ ﺍﺳﺘثماﺭ ﻭ ﺍﺳﺘﺤﻤﺎﺭ ﻣﻴﮑﻨﻨﺪ.ﮔﻮﺋ&#= 65264; ﺣﻤﺎﺭ ﻭ ﺍﻟﺎﻍ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﺍﺯ ﺁﻧﻬﺎ ﺳﻮﺍﺭﻯ ﺑﮕﻴﺮ&#= 65255;ﺪ.ﻭ ﻓﮑﺮ ﻣﻨﺤﺮﻑ ﻭ ﺑﺎﻃﻞ ﻣﻌﺘﻘﺪ ﺑﺎﺷﺪ. ﻭ ﺩﻧﺒﺎ= ﻝ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺭﺍﻩ ﺧﺪﺍ ﺭﺍ ﻣﻴﺮﻭﻧﺪ.ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﮐﻪ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﻭ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻧﺮ&#= 65261;ﻧﺪ. ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺷﺎﻫﮑﺎﺭﻫﺎﻯ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎ&#= 65251;ﺎﺕ ﻟﺪﻧّﻰ ﺧﻮﺩﺭﺍﺩﺭ ﺁثاﺭ ﺃﺩﺑﻰ ﭼﻮﻥ ﺷﻌﺮ ﻭ ﻏﺰﻝ ﻟﺬﺕ ﺑﺨﺶ ﻫﻤﮕﺎﻥﻭ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻟﻔﺎﻅ ﻣﺤﺒﻮﺏ ﻭﻣﻔﻬ&#= 65262;ﻡ ﺁﻧﺎﻥ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴﮕﻮﻳﻨﺪ.ﺑﺎ&#= 65267;ﻦ ﺍﻣّﻴﺪ ﮐﻪ ﻣﺴﺘﻌﺪﺍﻥ ﺁﻧﻬﺎ ﺩﻧﺒﺎﻝ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬ&#= 65166;ﻯ ﻋﺮﻓﺎﻧﻰ ﺁﻧﺎﻥ ﺭﺍ ﺑﮕﻴﺮﻧﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﮔﺮ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﻧﺘﻴﺠﻪ ﺗﺼﺎﺩﻑ ﻧﺒﺎﺷﺪ.ﭘس ﻫﻨﺮﻣﻨﺪ ﺑﺮﻧﺎﻣﻪﺍﻯ ﺩ&#= 65165;ﺷﺘﻪ ﺍﺳﺖ ﻳﺎ ﻓﮑﺮﻯ ﺍﺯ ﺧﻮﺩﺵﻭﻟی ﻨﻪ ﺍﻟﻬﺎﻣﻰ ﺍﻟﻬﻰﮔﺮﭼﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﺍﻟﻬﺎﻡ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﺭﻭﺍﻥ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ ﮐﻪ ﺭﻭﺍﻥ ﻫﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ ﻧﻴ&#= 65200; ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺭﺩ.ﮐﻪ ﺍﺯ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﻭ ﺗﺎ ﺃﺑﺪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻫﺪﺍﻳﺖ ﻭ ﺗﺪﺑﻴﺮ ﺭﻭﺡ = ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ.&= #65261; ﺩﺭ ﻳﻚ ﺗﮑﺎﻣﻞ = ﻃﺒﻴﻌﻰﻭ ﻳﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻭﺍﺧﺮ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺻﺎﺣﺐ ﻋﻘﻞ ﻭ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻬﻰ ﻭ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﻣ&= #65268;ﺘﻮﺍﻧﺪ ﮔﻮﺵ ﺑﻨﺪﺍﻯ هاﻯ ﻣﺪﺑّﺮ ﺭﻭﺡ ﺧﻮﺩﻳﺎ ﻓﺮﺷﺘﻪ ﻫﻤﺰﺍﺩ ﺧﻮﻳﺶ ﺑﺪﻫﺪ. ﻭ ﺑﺎﻟﻌ= ﮑس ﺑﻔﺴﺎﺩ ﻭ ﮔﻨﺎﻩ ﻭ ﺍﻧﺤﺮﺍﻑ ﺑﺮﺧﻠﺎﻑ ﺟﺮﻳ&#= 65166;ﻥ ﺩﺍﺋﻢ ﻫﺴﺘﻰ ﺷﻨﺎ ﮐﻨﺪ.ﻭ ﺍﺗﻠﺎﻑ ﺗﻮﺍﻥ ﻧﻤﺎﻳﺪﻭ ﻧﺪﺍﻧﺴﺘﻪ ﺑﻌ&#= 65240;ﺐ ﻣﻴﺮﻭﺩ.ﮐﻪ ﭘس ﺍﺯ ﻣﺮگ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﮐﺎﺭﻣﺎﺋﻰ ﻭﻗﻬﻘﺮﺍﺋﻰ ﺩ&#= 65197; ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ ﻧﻮﻉ ﺣﻘﻴﺮ ﺳﻘﻮﻁ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ = ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴ&= #65252;ﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧ&#= 1587; ﺁﻧﺎﻥﺨﻮﺍﻫﺪ= 5169;ﻮﺩ. ﺯﻳﺮﺍ ﻣﺎﺭ ﻭ ﻣﻮﺭ ﻭ ﺣﺘﻰ ﮔﻴ= ﺎﻩ ﻭ ﻋﻠﻒ ﻫﺮﺯﻩ ﺷﺪﻥ ﻣﻴﺮﻭﻧﺪ.ﺗﺎ ﻫﺰﺍﺭﺍﻥ ﻭ ﮔﺎ&= #65259;ﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺗﺠﺪﻳﺪ ﺯ&= #65255;ﺪﮔﻰ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﮐﻨﻮﻧﻰﻭﻫﻤﻴ= 5254; ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﻭ ﻓﻄﺮﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ&= #65197;ﻭﺡ القُدُس ﻭﺍﺟﺐ ﺭﺍ ﻣﻮﻓق ﻤﻴﮕﺮﺩﻧﺪ.ﻭ ﺍﺯ ﺩﺍﻳﺮﻩ ﺳﺎ&= #65251;ﺴﺎﺭﺍﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺑﺮﺳﺎﻧﺪ.ﻭ ﺣﺘﻰ ﺑﺸﻬﻮﺩﻫ&#= 65166;ﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ.ﮐﻪ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠ&= #65262;ﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯﻫﺮﻳﻚ ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪ&= #65267;ﺪ ﺑﺮﺗﺮ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﻭ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎ ﻳﺎﺩﺁﻭﺭﻯ &= #65207;ﺪﻩ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﮔﺮ ﻫﻨﺮﻣﻨﺪﻣﺎﺩ= 5263; ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰﻭ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻏﻴﺒ&#= 65264; ﺑﺎﻭﺭ ﻧﺪﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪﭘس ﻳﻚ ﺍﻳﺪﻩ ﻭ ﻓﮑﺮﻯ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺩﺍﺭﺩﮐﻪ ﻫﺮﻣﻮﺟﻮﺩﻯ ﺩﺍﺭﺩ.ﺁﻧﮕﺎﻩ ﻫﻨﺮﻣﻨﺪ ﺍﻳﻦ ﻓﮑﺮ ﺳﺎﺩﻩﺭﺍ ﭘﺮﻭﺭﺵ ﺫﻫﻨﻰ ﻣﻴﺪﻫﺪ ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﻧﺸﺨﻮﺍﺭ ﺩﺍﺋﻢ ﻣﻴﮕﻮﺋ&#= 65268;ﻢ. ﮐﻪ ﭼﻴﺰ ﺣﺪﻳﺪﻯ ﺩﺭﻫﻀﻢ ﻳﻚ ﻓﮑﺮ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ.وَل®= 0; ﺁﻧﺮﺍ ﻋﻠﻤﻰ ﻭﻫﻨﺮﻯ ﻣﻴﻨﺎﻣﻨﺪ.ﻭﻫ&#= 65252;ﺮﺍﻩ ﺗﺼﺎﺩﻑ ﺑﻘﻮﻝ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ &= #65169;ﺮ ﻧﺎﻣﻪ ﮐﺎﺭ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﺍﻭ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩﮐﻪ ﺧﻴﻠﻰ ﺯﻭﺩ ﺑﻬﻤﺎﻥ ﺍﻳﺪﻩ ﺧﻮﺩﺵﮐّﻪ ﮔﻮ= 5163;ﻰ ﻋﺼﺎﺭﻩ ﺍﺭﺯﺵ ﻭﺟﻮﺩﻯ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖﺧﻴﺎﻧﺖ ﻣﻴﮑﻨﺪ.ﻭ ﻧﺪﺍﻧﺴﺘﻪ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻭ ﻋﺮﻓﺎﻯ ﺭﻭﺡ ا&#= 1604;قُدُس ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺣﻴﻮﺍنی هستندﺧﻮﺩﺭﺍ ﺭﺳﻮﺍ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺳﻄﺢ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﻋﻘﻞ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﺑﺸﺮﻯ ﻭ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﻟﻮ ﻣﻴﺪﻫﺪ ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭﺗﺴ&#= 65248;ﻴﻢ عُقده ﻫﺎﻯ ﺭﻭﺍﻥ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ.ﻭ ﺁﻧﺮﺍ ﺻﺎﺣﺐ ﺍﻟﻬﺎﻡ ﺧﻮﺩ ﻣ&= #65268;ﺪﺍﻧﺪ.ﻳﺎ ﻫﻤﺎﻥ ﺍﺗّﺤﺎﺩ ﻧﺎم= 15;قَدّس عُقده ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﺩﺭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻣّ= 5166;ﺭﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﻭ ﺍﻟّﺎ ﺳﺎﻟﮑﺎﻥ ﺑﮑﺸﺘﻦ ﺍﻳﻦ ﺭ&= #65261;ﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺨﻠﻖ ﻧﻴﺰ ﺑﺎ ﺭﻭﺡ ﺍﻟﻬﻰ ﻫﻤﺰﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﻓﺼﻞ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺮ ﻫﻨﺮﻧﻤﺎﺋﻰ ﮐﻪ ﺩﺍﺭﻧﺪ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ&#= 65191;ﻮﺩﺭﺍ ﺗﺎﺑﻊ ﺗﺼﺎﺩﻑ ﻧﻤﻴﺪﺍﻧﻨﺪ.ﻭ ﻣﻴﺪﺍﻧﻨﺪ ﺑﮑﺪﺍﻡ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯﻭ ﺣﺘﻰ ﻧﻮﻋﻰ ﻭ ﺑﻬﺸﺘﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺮﻭﺩ ﻭﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ ﻭ ﻫﻤﭽﻨﺎﻥ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﺁﺭﺯﻭ ﺩﺍﺭﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯ ﻧﺪﺍﻧﺴﺘﻪ ﺧﻮﺩ ﺩﺭ ﻃﻠﺴﻢ ﻭ ﺣﺼﺎﺭ ﻣﻘﺎﻡ ﺍﻟﻮﺩﻩ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺧﻮﻳﺶ ﻣﺤﮑﻤﺘﺮ ﺃﺳﻴ&#= 65198; ﻣﻴﺸﻮﺩ.ﻭ ﻧﻴﺰ = ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺍﺳﻴﺮ ﺣﻘﺎﺭﺗﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻣﻴﻨﻤﺎﻳﺪ.ﻭﺍ&#= 65199;ﺟﻤﻠﻪ ﻓﻠﺎﺳﻔﻪ ﻫﺴﺘﻨﺪﮐﻪ ﺷﺒﻴﻪ ﮐﺎﺭ ﺍﺑ&= #65194;ﺍﻋﻰ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺷﺒﻴﻪ ﻋﺎﺭﻓﺎ&#= 65253; ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﻣﻘﺒﻮﻝ ﻋﻮﺍﻡ ﻭ ﺳﺘﺎﻳﺸﮕﺮﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻟﻮ ﻗﺸﺮﻯ ﺑﻨﻤﺎﻳﻨﺪ.ﭘس ﺣﻘﺎﺭﺕ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍﺑﺠﺎﻯ ﺳﺒﮑﺒﺎﺭﻯ ﺳﻨﮕﻴﻦ ﺗﺮ ﺳﻴﺎﻩ ﺗﺮ ﻭﺁﻟ&= #65262;ﺩﻩ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﺍﮔﺮ ﺑﻔﺮﺽ ﺑﺨﻮﺍﻫﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺣﺘﻤﺎﻟﻰ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺑﮑﻨﻨﺪﻧﺨﻮﺍ= 5259;ﻨﺪ ﺗﻮﺍﻧﺴﺖ ﻭ ﻳﺎ ﺑﺴﺮﺣﺪّ ﮐﻔﺎﻳﺖ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻭ ﻳﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻧﺨﻮﺍﻫﺪ ﺭﺳﻴ&#= 65194;.ﭘس ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻣﺠﺮﻡ ﺷﺪﻥ ﻫﺎﺩﺭ ﻫﺰﺍﺭﺍﻥ ﻫﺰﺍﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺗﺮ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭﺭﺳﺦ ﻭ ﻭﺳﺦ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪﺑﺎﺭﻩ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺗ&#= 65166; ﺷﻬﻮﺩ ربّ اﻟʌ= 56;ﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭﺑﻘﻴﻤ&= #65174; ﺭﻧﺠﻬﺎﻯ ﺯﻧﺪ&#= 64404;ﻰ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ.ﮐﻪﻓﺮﻣ&#= 65166;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﮐﻦ ﻓﻴﮑﻮﻥ ﺩﺭ ﻣﻮﺭﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺍﺟﺮﺍ ﺧﻮﺍﻫﻨ&#= 65194; ﮐﺮﺩ.ﻭﺗﺎ ﺃﺑﺪ = ﺍﻳﻦ ﻓﺮﻣﺎﻥ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺍﻣﺎ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯ ﺧﻴﺎﻝ ﻣﻴﮑﻨﺪﮐﻪ ﻣﻮ&#= 65197;ﺩ ﺍﻟﻬﺎﻡ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﺍ= ﮔﺮ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﺍﻟﻬﺎﻡ ﺩﻫﻨﺪﻩ ﺧﻮﺩ ﻧﺪﺍﻧﺪﮐﻪ ﻧﻤﻴﺪﺍﻧﺪ.ﻗﻄ&#= 65228;ﺎ ﺷﻴﻄﺎﻧﻬﺎﻯ ﺭ&#= 65261;ﺍﻥ ﺍﻣّﺎﺭﻩ ﺧﻮﺩﻭ ﺷﺎﻳﺪ ﻫﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺷﺘﮕ= 5166;ﻥ ﺠﻬﻨّﻤﻰ ﻭﻗﻬﻘﺮﺍ ﺑﺎﺷﻨﺪﮐﻪﺍﻭ= 5197;ﺍ ﺑﺤﺎﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﺑﭙﺎ= 5163;ﻴﻦ ﻭ ﺣﻘﺎﺭﺗﻬﺎﻯ &= #65255;ﻮﻋﻰ ﻣﻰ ﮐﺸﺎﻧﻨﺪ. ﻭ ﺍﻳﻨﺎﻥ ﺑﺪﺳﺖ ﺧﻮﺩ ﺁﺯﺍﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﮐﻪ ﺩﺍﺭﻧﺪﺑﻀﺮﺭ ﺧﻮﻳﺶ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻨﻔﻰ ﮐﺮﺩﻩﻭ ﺗﺴﻠﻴﻢ ﺑﺮﺍﻯ ﺳﻘﻮﻁ ﺍﺯ ﺑﻠﻨﺪﻯ ﻫﺎ ﺷﺪﻩ.ﮔﻮﺋﻰ ﭼﻮ&= #65253; ﻗﻄﻌﻪ ﺳﻨﮕﻰ ﮐﻪ ﺧﻮﺩ ﺑﺨﻮﺩﺑﺪﻭﻥ ﻧﻴﺮﻭﻯ ﺧﺎﺭﺟﻰ ﻣﻴﻞ ﺳ&= #65240;ﻮﻁ ﻃﺒﻴﻌﻰ ﺑﻘﻌﺮ ﺩﺭﻩ ﺭﺍ ﺩﺍﺭﺩ.ﺗﺎ ﺑﻌﺪﻫﺎ ﭼﮕﻮﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺎﺯ ﺑ&= #65240;ﻠّﻪ ﮐﻮﻩ ﺑﺮﺳﺎﻧﺪ.ﻭ ﻣﺠﺪﺩﺍ ﺳﻘﻮﻁ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻨ&#= 65252;ﺎﻳﺪ.ﻭ ﻫﻤﺎﻥ ﺍﻓﺴﺎﻧﻪ ﻳﻮﻧﺎﻧﻰ ﮐﻪ ﮐﺴﻰ ﺳﻨﮕﻰ ﻭﺯﻳﻦ ﺭﺍ ﺑﺰﺣﻤﺖ ﺑﺒﺎﻟﺎﻯ ﮐﻮﻩ ﻣﻴﺒﺮﺩﻭ ﺑﺘﻪ &= #65193;ﺭﻩ ﺭﻫﺎ ﻣﻴﮑﺮﺩ.ﻭ ﻣﺪﺍﻡ ﺍﻳﻦ ﮐﺎﺭﺟﺎﻫﻠﺎﻧ= 5258; ﻭ ﺍﺣﻤﻘﺎﻧﻪ ﺭﺍ ﻣﻴﮑﺮﺩ.ﺷﺎﻳﺪ &= #65247;ﺬﺕ ﺍﺣﻤﻘﺎﻧﻪﺍﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﮐﻪ ﺗﻤﺎﻡ ﻟﺬﺗﻬﺎﻯ ﺍﻣﺮ&#= 65261;ﺯ ﻣﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺍﺯ ﻫﻤﻴ&#= 65254; ﮔﻮﻧﻪ ﻟﺬﺗﻬﺎﻯ ﺍﺣﻤﻘﺎﻧﻪ ﺍﺳﺖ.ﮐﻪ ﻣﻦ ﻧﻴ= ﺰ ﺳﺎﻟﻬﺎﻯ ﺳﺎﻝ ﺩﺭ ﻋﻴﻦ ﺣﻤﺎﻗ&= #65174; ﺩﻭﭼﺎﺭ ﺁﻥ ﺑﻮ&= #65193;ﻡ.ﻭ ﺍﻓﺴﻮس ﮐﻪ ﺩﻳﺮ ﻭ ﮐﻨﺪ ﺑﻴﺪﺍﺭ ﺷﺪﻡ.ﺗﺎ ﺷﺎﻳﺪ = ﺟﺒﺮﺍﻥ ﺟﺪﻯ ﺗﺮﻯ ﺑﮑﻨ&= #65250;.ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﻫﻤﻪ &#= 65169;ﺎﻟﺄﺧﺮﻩ ﭘﺸﻴﻤﺎﻥ ﻭ ﺑﺎ ﺍﻓﺴﻮس ﺧﻮﺍﻫ= 5256;ﺪ ﺑﻮﺩ.ﺣﺘﻰ ﺧﻮﺩ = ﭘﻴﺎﻣﺒﺮﮐﻪ ﻣﻮﻓﻘﺒﻮﺩﻩﮐ= 5258; ﭼﺮﺍ ﺩﻳﺮﺗﺮ ﻭﮐﻢ ﺗﻠﺎﺵ ﻭ ﺳﺴﺖ ﻋﻤﻞ ﺩﺭ ﺟ= ﻮﺍﻧﻰ ﻭ ﺑﺎ ﺑﻮﺩﻥ ﺻﻔ= ﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺠﺎﻡ &= #65251;ﻴﺪﺍﺩﻩﮐﻪ ﺑﻌﺪﺍ ﺑﺎﻳﺪ ﺳﺮﻳﻌﺘﺮ ﻭ ﺟﺪﻯ ﺗﺮ ﻭ ﺑﻴﺶ ﺍﺯ ﺗﻮﺍﻥ ﺑﺎﻳﺪ ﺩﻭﻳﺪ ﻭﮐﻮﺷﻴﺪ.ﮐﻪ ﻫﺮﭼﻪ ﺗﻨﺪﺗﺮ ﺑﺮﻭﻳﻢﺑﺎﺯ ﮐﻨﺪ ﺭﻓﺘﻪﺍﻳﻢ. ﮐﺎ&= #1601;ی اﺳﺖ ﻣﻮﻓﻘﺎﻥ &#= 65239;ﺒﻞ ﺍﺯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺃﻭﻟﻴﺎ ﻧﻈﺮﻯﺑﻴﻨﺪﺍ= 5199;ﻳﻢﺗﺎ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺗﺸﺨﻴﺺ ﺑﺪﻫﻴﻢ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺄثیر ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺍﺯ ﺟﻤﻠﻪ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬ&#= 65264; ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﻫﻤﺎﻥ ﺍﺑﻠﺎﻍ ﻣﺪﺍﻭﻡﻭ ﺩﺭ ﺳﺮﺍﺳﺮ ﻋﻤﺮﺍ&#= 65199; ﺭﺳﺎﻟﺖ ﻭ ﻋﻠّﺖ ﺗﻮﻟّﺪ ﮐﻨﻮﻧﻰ ﺍﺳﺖ.ﮐﻪ ﺑﻴﺎﺩ ﻋﻬﺪ إلَست ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﺑﻴﻔﺘﺪ.ﻭ ﺍﻟّﺎ ﺩﺭ ﺍﻳﻦ &= #65235;ﺼﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﺑﺸﺮﻯ ﺷﺎﻳﺴﺘﻪ ﮐﻨﻮﻧﻰ ﻧﻴﺰ ﻣﺘﻮﻟﺪ ﻧﻤﻴﺸﺪ. ﺍﮔﺮ ﺁﻥ ﭘﻴﺸﺮﻓﺘﻬ&#= 65166;ﻯ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ ﺭﺍ ﻧﻤﻰ ﺩﺍﺷﺖﻭ ﺩﺭ ﻫﻤ&= #65166;ﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﻣﻴ&= #65252;ﻮﻧﻰﻭ ﺣﺘﻰ ﻓﺼﻮل اﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﺑﺠﻬﺎ&#= 65253; ﻣﻴﺂﻣﺪ ﻭ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﮐﺎﺭﻯ ﻣﻴﮑﻨﺪ &= #64400;ﻪ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﻧﻮﻋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺎﺯ ﮔﺮﺩﺩ.ﻭ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻭﻭﻇﻴﻔﻪ ﺩﺭﻳﺎﻓﺖ ﻭﻳﺰﺍﻯ ﺗﮑﺎﻣﻠﻰﺑﺮﺍ= 5263; ﺭﻭﺡ ﺧﻮﺩﺩﺭﻳ&#= 65166;ﻓﺖ ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ = ﮐﻨﺪﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔ&= #65174; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌ&= #65194; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ق&= #1614;دَرﺕ ﻫﻨﺮﻯ ﻫﻨﺮﻣﻨﺪ ﮐﻪ ﻧﻤﻮﻧﻪ ﺍﺯ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻭﺭﻭﺡ ﻣﺪﺑّﺮ &#= 65191;ﻮﺩ ﺑﺎﺷﺪﮐﻪ ﺩﺭ ﻓﮑﺮ ﻣﺘﻌﺎﻟﻰ ﻭ ﺗﻘﻮﻳﺖ ﻋﻮﺍﻃﻒ ﺍﻧﺴﺎﻧﻰ ﻧﻤﺎﻳﺪ ﮔﺮﭼﻪ ﮐﺎﺭ ﻫﻨﺮ ﺍﺯ ﻧﻮﻉ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺍﺳﺖﮐﻪ ﺩﺭ ﻫﻤﻪ ﺣﻴﻮﺍﻧﺎﺕ ﻋﻤﻠﺎ ﭼﻨﻴﻦ ﻫﺴﺖ ﻣﮕﺮ ﺩﺭ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪﮐﻪ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺑﺼﻮﺭﺕ ﺗﻨﻬﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭ ﺩﻭﺭﻯ ﺍﺯ ﺯﺷﺘﻰ ﻭ ﮐﺠﻰ ﻫﺎ ﻭ ﮐﺎﺳ= ﺘﻰ ﻫﺎ ﺍﺳﺖ.ﻭﺑﺠﺎﻯ ﺁﻥ ﺒﺎﻟﻌﮑس ﺍ&#= 65227;ﻤﺎﻝ ﻧﻴﮑﻮﺋﻰ ﺟﺎﻧﺸﻴﻦ ﮐﻨﺪﻭ ﺗﺤﻠﻴﻪ &= #65169;ﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪ.ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﺳﻠ&#= 65262;ﮐﻰ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥﺩﺭ ﻓﮑﺮ ﺟﺒﺮﻭﺗﻰ ﺍﻟﻬﻰ ﻭ ﺩﺭﻋﻤﻞ ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ ﻣﻠﮑﻮﺗﻰﻭ ﺑﺎ&#= 65247;ﺄﺧﺮﻩ ﺩﺭ ﻫﻨﺮ ﻧﻴﻤﻪ ﻣﻠﮑﻮﺗﻰ ﻭ ﻧﻴﻤﻪ ﻧﺎﺳﻮﺗ&#= 65264; ﻣﺎﺩﻯ ﺑﻤﺮﺣﻠ&#= 65258; ﻋﻠﻢ ﻳﺎ ﺁﮔﺎﻫﻰ ﺑﺘﻮﺍﻥ ﺭﺳﻴﺪﮐﻪ ﮐﺎﻣﻠﺎ ﻧﺎﺳﻮ&#= 65175;ﻰ ﺍﺳﺖ. ﭼﻬﺎﺭ ﺳﻄﺢ ﺑﻬﺸﺘﻰ ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﻧﺴﺎﻥ ﺍﻣﮑﺎﻥ ﻭ شان= 87; ﺁﻧﺮﺍ ﺩﺍﺭﺩ ﮐ&= #65258; ﺍﮔﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧﺖ ﺑﺂﻧﻬﺎ ﻣﻴﺮﺳﺪ. ﻫﻤﺎﻥ ﭼﻬﺎﺭ ﺑﻬﺸﺖ ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥﮐﻪ ﺩﻭﺗﺎ ﺍﺯ ﺑﻬﺸ&= #65176;ﻬﺎ ﺁﺳﻤﺎﻧﻰ ﺑﺮﺍﻯ ﻭﺍﺻﻠﺎﻥ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﭘ&= #1587; ﺍﺯ ﻣﺮﮒ ﺑﺸﺮﻯﺩﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺍﻧﺘﻈﺎ&#= 65197; ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ&#= 65169;ﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ بالقوّه ﮔﻮ= ﻧﺎﮔﻮﻥ.ﻭ ﻧﻴﺰ ﺩﻭ ﺑﻬﺸﺖ ﻗﺒﻠﻰ ﻫﻢ ﺍﮐﻨ&= #65262;ﻥ ﮐﻪ ﺩﺭﺟﻬﺎﻥﮑﻪ ﻫﺴﺘﻨﺪ.ﺭﻭﺯﻫ&#= 65166; ﺑﺎ ﺍﺣﻮﺍﻟﻰ ﺍﻟﻬﻰ ﻭ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺑﺮ ﭼﻨﺪ = ﺳﺎﻟﻚ ﺧﻮﺩﻭﺷﺒﻬﺎ ﺩﺭ ﺑﻬﺸﺖ ﺩﻭﻡ ﮔﺮﺩﺷﻬﺎﻯ ﺷﺒﺎﻧﻪ ﻣﻠﮑﻮ&#= 65175;ﻰ ﮐﻪ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳﺪﻟﻤﻦ ﺧﺎﻑ ﻣﻘﺎﻡ ﺭﺑّﻪ ﺟﻨّﺘﺎA= 253; ﻭ ﻣﻦ ﺩﻭﻧﻬﻤﺎ ﺟﻨّﺘﺎﻥ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮﻣﻨﺪ ﺩﺭ ﺟﺮﻳﺎﻥ ﺍﺑﺪﺍﻉ ﺧﻮﺩﻣﺪﺍﻡ ﺑﻤﻘﺎﻳﺴﻪ ﮐﺎﺭﺵ ﺑﺎ ﺍﻳﺪﻩ ﺃﺻﻠﻰ ﺧﻮﻳﺶ ﻧﻤﻰ ﭘﺮﺩﺍﺯﺩ.ﺯﻳﺮ&#= 65165; ﻣﺪﺍﻡ ﺗﻨﺰﻳﻞ ﺑﻤﺎﺩﻩ ﻭ ﺗﺒﻌﻴّﺖ ﺍﺯ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷ&#= 65194;. ﺑﺨﺼﻮﺹ ﺍﻫﻤﻴّﺖ ﺩﺍﺩﻥ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥﻭ ﻳﺎ &= #64344;ﺮﺩﺍﺧﺖ ﮐﻨﻨﺪﻩ ﻣﺰﺩ ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﺳﺖ.وَلی ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍ&#= 65247;ﻬﻰ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺨﻠﻖ ﺩﺭ ﻫﺮ ﻟﺤﻈﻪ ﮐﺎﺭﺵ ﻣ&= #65198;ﺍﻗﺒﻪ ﻭ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﻣﻴﺒﺎﺷﺪ.ﺗﺎ ﺩﺭ ﺗﻨﺰﻳﻠﺶ ﺍﻣﺎﻧﺖﺍﻟﻬﺎ= 5249;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺻﻠﻰ ﺧﻮﺩﺭﺍ ﻧﻘﺾ ﻧ&= #64401;ﻨﺪ.ﻭ ﻟﺬﺍ ﻫﻤﻴﺸﻪ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴﮕﻮﻳﺪ. ﻭﮐﻤﺘﺮ ﺩﺭ ﺗﻨﺰﻳﻞ ﺧﻮﺩﺑﺴﻴﺎﺭ ﭘﺎﺋﻴﻦ ﻣﻴﺂﻳﺪ.ﻭ ﺭﺍﻩ = ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯ ﺷﻨﻮﻧﺪﻩ ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﺭﺍ ﺑﺎﺯ ﻣﻴﮕﺬﺍﺭ&#= 65193;.ﮐﻪ ﺷﺎﻳﺪ ﺑﺮﺧﻰ ﺍﺯ ﭘﻠّﻪ ﻫﺎﻯ ﺗﻨﺰﻳﻞ ﺷﺪﻩ ﺑ&= #65176;ﻮﺍﻧﺪ ﺑﺎﺭﺩﻳﮕﺮﺷﻨ= 5262;ﻧﺪﻩ ﺭﺍ ﺃﻧﺪﮐﻰ ﺑﺎﻟﺎ ﺑﺒﺮﺩ.ﻭ ﺣﺘﻰ ﺍﻳﻦ ﮐﺎﻣ&= #65246; ﺍﻟﻬﻰ ﺩﺭﺗﻨﺰﻳﻞ ﻋﻘﻠﺎﻧﻰ ﺧﻮﺩ ﺑﺴﻴﺎﺭﻯ ﺟﻮﺍ&#= 65255;ﺐ ﻋﻘﻠﻰ ﻭ ﺿﺮﻭﺭﺕ ﻫﺎ ﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ.ﺗﺎ ﭘﺎﺑﻨﺪ ﺳﻄﺢ ﻣﺎﺩﻯ ﭘﺎﺋﻴﻦ ﻧﺒﺎﺷﺪ.ﻭ ﻫﻤﻴﺸﻪ ﺧﻂ ﺍﻟ&= #65260;ﻰ ﻭ ﻫﺪﻑ ﻣﺴﺘﻘﻴﻢ ﺃﺑﺪﻯ ﺧﻮﺩﻭ ﺧﻮﺍﻧﻨﺪﻩ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ.= ﻭ ﺍﻳﻦ ﺧﻂ ﺍﺻﻠﻰ&= #65175;ﻨﻬﺎ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖﻣﺴﺪﻭﺩ ﻧﮑﻨﺪ.ﻭ ﺯﻣﻴﻨﻪ ﺍﻧﺤﺮﺍﻑ ﺩﻳﮕ&#= 65198;ﺍﻥ ﻧﺴﺎﺯﺩ.ﮐﻪ هر= 705;س ﺑﺮﺣﺴﺐ ﺁﻟﻮﺩ&#= 64404;ﻴﻬﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺿﺮﻭﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﺁﻣﺎﺩﻩ ﻧﮑﻨﺪ.ﻭ ﻣﺪﺍﻡ ﻫﺪﻑ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺷﻨﻮﻧﺪﻩ ﻭﺧﻮ&#= 65165;ﻧﻨﺪﻩ ﻭ ﻧﺎﻇﺮ ﻫﺮ ﻫﻨﺮ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩﻭﺍﺿﺢ ﺑﺎﻗﻰ ﻣﻴﮕﺬﺍﺭﺩ.ﮐﻪ ﮐﺴﻰ ﻣﻴﻞ ﺍﻧﺤﺮﺍﻑ ﻓﮑﺮﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﺧﻮﺩ ﺭﺍ ﻧﮑﻨﺪ. ﻟﺬﺍ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭼﻨﺎﻥ ﺍ&= #65203;ﺖﮐﻪ ﺷﻨﻮﻧﺪﻩ ﺭﺍ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰﻭ ﺗﮑﺎﻣﻞ ﻣﻘﺎﻡ &= #65197;ﻭﺣﻰ ﺧﻮﺩ ﻣﺘﻮﺟّﻪ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪ&= #65165;ﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺷﺨﺺﻭ ﺣﺘﻰ ﮐﻞ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷ&#= 65194; ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﻞ ﻫﺴﺘﻰ ﻧﻴﺰ = ﺳﺮﺍﺳﺮ ﻭﺍﺣﺪﻫﺎﻯ ﻭﺟﻮﺩﻯﺩﺍﺭﺍ= 5263; ﺍﺭﻭﺡ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﻫﺴﺘﻨﺪ.ﻭﺗﮑﺎ&#= 65251;ﻞ ﻃﺒﻴﻌﻰ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ.ﻭ ﻟﺬﺍ ﺣﮑﻤﺘﻬﺎ&#= 65263; ﻋﺮﻓﺎﻧﻰ ﺍﻭﻟ&#= 65268;ﺎﻯ ﺍﻟﻬﻰ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻣﺎﻣﺎﻥ ﺍﻭﻡ ﮐﺮﺩﻩ ﻭﺍﻣّﻰ ﺷﺪﻩﻋﺒﺎﺭﺍﺕ &#= 64400;ﻮﺗﺎﻩ ﻭ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﺍﺳﺖﺗﺎ ﺑﺮﺍﻯ ﺍﻧﺤﺮﺍﻑ ﺍﺣﺘ&#= 65252;ﺎﻟﻰ ﺫﻫﻦ ﺩﻳﮕﺮﺍﻥﺍﺳﺘ= 5256;ﺎﺩﻯ ﻧﺸﻮﺩ.ﮐﻪ ﻣثل= 575; ﻣﻔﻴﺪ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻭﺗّﺎﻣﻞ ﺍﻓﻘﻰ ﺍﻣﺮﻭﺯﺍﻧﺴﺎ= 5253; ﺑﺎﺷﺪ.ﻭ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ها ﻓﺎﻳ= 5194;ﻩﺍﻯ ﺑﻬﻤﺮﺍﻩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ . ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻠﻢ &= #65235;ﻴﺰﻳﻚ ﺩﺭ ﺍﺣﮑﺎﻡ ﻭ ﻗﻀﺎﻳﺎ ﺑﻌﮑس &#= 65169;ﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻋﺮﻓﺎﺻﺮﻳﺢ ﻭ ﮐﺎﻣﻠﺎﻯ ﻣﺤﺪ&#= 65261;ﺩ ﺑﺤﺪﻭﺩ ﺩﺭ ﺗﻌﺮﻳﻔﺎﺕ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺤﻘﻖ ﻓﻴﺰﻳﻚ &= #65197;ﺍ ﻣﺎﻧﻊ ﺍﺯ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﻫﺪﻑ ﺍﺻﻠﻰ ﻋﻠ&= #65250; ﺑﻮﺩﻩ ﺑﺎﺷﺪ.و&#= 1614;لی ﺑﺎﺯ ﺍﻧﺴﺎﻥ ﺍﺯ ﺩﻗّﺖ ﻭ ﺻﺮ&= #65165;ﺣﺖ ﻏﻴﺮ ﺳﻤﺒﻮﻟﻴﻚ ﻋﻠﻮﻡﺑﺎﺯ ﺳو= 569; ﺍﺳﺘﻔﺎﺩﻩ ﺷﺨﺼﻰ ﻭ ﺍﻣﺮﻭ&= #65199;ﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ.ﻭﻧ&#= 65258; ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎ. ﻭ ﺣﺘﻰ ﺍﮔﺮ ﺧﻮﺩ ﺍﻧﺤﺮﺍﻑ ﻓﮑﺮﻯ ﺑﻬﻤﺮﺍﻩﻧﺪﺍ= 5197;ﺩ وَلی ﺯﻣﻴﻨﻪ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺑﻌﺪﻯ ﺫﻫﻦ ﺧﻮﺩﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨ&#= 65194;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮﻣﻨﺪ ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﻴﺰ ﺍﻳﻦ ﺍﺣﺴﺎس ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﻭﻫﻤﺎﻥ ﺧﻮﺍ&#= 65203;ﺘﻪ ﺍﻭﻟﻴﻪﺩﺭ ﺷﺮﻭﻉ ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﻭ ﻧﻴﺴ&= #65174;.ﻭ ﺧﻮﺍﺳﺘﻪ ﻳﺎ ﻧﺎﺧﻮﺳﺘﻪ ﻭ ﺣﺘﻰ ﺩﺍﻧﺴﺘﻪ &= #65267;ﺎ ﻧﺪﺍﻧﺴﺘﻪﺩﺭ ﺗﻤﺎﻡ ﻭﻗﺖ ﺗﺮ&= #65251;ﻴﻢ ﻭ ﺗﮑﻤﻴﻞ ﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﺩ.و= 614;لی ﺩﺭ ﺣﺪﻭﺩ ﻭﺳﻤﻪ ﻭﺳﻮﺭﻣﻪ ﮐﺮﺩﻥ ﺗﺎﺑﻠﻮ ﻭ ﺗﻐﻴﻴﺮﺍﺕﺍ&#= 65203;ﺎﺳﻰ ﺩﺭﮐﺎﺭﻫﻨﺮﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ ﺣﺘﻰ ﺍﮔﺮ ﺍﺯ ﻧﻮ ﺃثر ﺩﻳﮕﺮﻯ ﺑﺨﻮﺍﻫﺪ ﺑﺴﺎﺯﺩ.ﺯﻳﺮﺍ ﻫﻨﺮﻣﻨﺪ ﺃﺳﻴﺮ عُقده ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻟﺬ&= #65165; ﺗﻨﻬﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻥ عُقž= 3;ه ﺭﺍ ﮐﻪ ﺑﺼﻮﺭﺕ ﻋﻘﻴﺪﻩ ﺩﺭﺁﻣﺪﻩﺍﻧﺪ ﭘﺎﮐﺴﺎﺯﻯ ﮐﺮ&#= 65193;.ﻭ ﺟﺎﻯ ﺁﻥ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﻋﻤﻠﻴﺎﺕ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎ&#= 65173; ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ.ﻭ ﭼﻮﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺑﺪﺭﺟﻪ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺭﺳﻴﺪ ﺑﺮﺍﻯ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣلی ﻴﻚ ﺗﺠﻠﻴﻪ ﻳﺎ ﺷﻬ&= #65262;ﺩﻯ ﺭؤﻳﺎﺋﻰﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺩﻧﻴﺎﻫﺎﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺠﻬﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﻭ ﺍﻳﻦ ﮐﺎﺭ ﻫﻨﺮﻯ ﻳﻚ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻬﺸﺘﻬﺎﻯ ﺑﻬﺘﺮ ﻧﻮﻋﻰ ﻣﻴﺒﺮﺩ. ﻭﻋﮑس ﺍﻳﻦ ﻣﺴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻫﺮﮐس ﺑﺎﺯﮔﺸﺖ ﺑﺎﻧﻮﺍﻉ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺑﻠﮑﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﺗﺎ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯﺩﻭﺑﺎﺭ= 5257; ﻭ ﺣﺘﻰ ﺻﺪﺑﺎﺭﻩ ﺑﺮﺳﺪﮐﻪ ﺑﺎﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺑﻨﻮﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺳﻴﺪ ﻭ ﻭﻳﺰﺍ&= #65263; ﻭﺭﻭﺩ ﺑﺠﻬﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭﻳ&= #65166;ﻓﺖ ﮐﻨﺪ.ﮐﻪ ﺭﻭﺡ ﻫﺮﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ&#= 65259;ﻤﻴﻦ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴ&= #64401;ﻮﻥ ﺭﺍ ﺍﺟﺮﺍ ﺧﻮﺍﻫﺪ ﮐﺮﺩ ﮐﻪ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﻣﻴﺮﻭﻧﺪ. ﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﻴﺰﺩﺭ ﺻﺪﺩ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺎﺯ ﻋﻤﻴﻖ ﺗﺮ ﺍﺳﺖ.= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻣﻴﮕﻮﺋﻴﻢ.ﺗﺎ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ با= 604;قوّه ﺑﻴﺸﺘﺮﻯ ﺭﺟﻌ&#= 65174; ﺑﺠﻬﺎﻥ ﮐﻨﺪﺗﺎ ﺷﺎﻳﺪ ﺯﻭﺩﺗﺮ ﻭﺑﻬﺘﺮ ﻭﺭﺍﺣ&#= 65174; ﺗﺮ ﺑﻄﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺤﻬﺎﻥﺑﺎﺯﮔ= 5208;ﺖ ﺑﺨﻠﻖ ﺑﻄﺮﻳﻘﺖ ﻭﻟﺎ&#= 65267;ﺖ محمّدﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖﺁﻧﮕﺎﻩ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ &= #1585;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻤﺎﻥﻭ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﭘﻴﺪﺍ&#= 64400;ﻨﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﭼﻮﻥ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﮐﺎﺭ ﺍﺻﻠﺎﺡ ﺁثاﺭ ﻫﻨﺮﻯ ﺧﻮﺩﺑﺴﻠﻴﻘﻪ ﻭ ﺧﻮﺍﺳﺖ ﻣﺸﺘﺮﻳﺎﻥ ﭘﺎﺑﻨﺪ ﺍﺳﺖﭘس عُقده= ﻫﺎﻯ ﺭﻭﺍﻥ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﻣﺰﻳﺪ ﺑﺮﻋﻠّﺖ ﻧﺎﺗﻮﺍنی ها᥾= 3; ﺍﻭ ﻣﻴﺸﻮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺁثاﺭ ﻫﻨﺮﻯ ﺧﻮﺩﺭﺍﺑﺨﻮﺍ= 5203;ﺘﻪ ﺩﻳﮕﺮﺍﻥﻭ ﺗﻮﺟّﻪ ﺑﻌﻘﺪ= 5257; ﻫﺎﻯ ﺁﻧﻬﺎ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻭ ﺣ= ;ﺘﻰ عُقده ﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﭘﺎﮐﺴﺎﺯﻯ ﻣﻴﮑﻨﺪ.ﺑﺎﺍﻳ&#= 65256;ﮑﻪ ﻣﻌﺼﻮﻣﻴّﺖ ﺍﻟﻬﻰ ﺍﺯ ﻣﺠﺎﺯﺍﺕ ﺩﺍﺭﺩ.ﻭﭼﻮﻥ ﻫﻨﺮﻣﻨﺪ ﻏﻴﺮ &= #65165;ﻟﻬﻰ ﻣﻰ ﭘﺬﻳﺮﺩﮐﻪ ﮐﺎﺭﺵ ﻋﻴﺐ ﻭ ﻧﺎﺭﺳﺎﺋﻰ ﺩﺍﺭﺩ پس ﻓﻄﺮﺗﺎ ﺩﺭﻣﻴﻴﺎﺑﺪﮐ= 5258; ﻧﺒﺎﻳﺪ ﺍﺯﮐﺎ&#= 65197;ﺵ ﺭﺍﺿﻰ ﺑﺎﺷﺪ. و&= #1614;لی ﺑﺎﺯ ﺧﻮﺩﺭﺍ ﻣﻰ ﻓﺮﻳﺒﺪ ﮐﻪ ﺑﻴﻚ ﻣﺮﺣﻠﻪﺍﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺗﮑﺎﻣﻞ ﻫﻨﺮﻯ ﺭﺳﻴﺪﻩ ﺍﺳﺖ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ &= #65175;ﮑﺎﻣﻞ ﺍﻭ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍ&#= 65267;ﻂ ﺍﻓﻘﻰ ﺍﺳﺖﻭﻣﻔﻴﺪ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﻭﺩﺭﺁﻣﺪ ﻭﺷﻬ&#= 65198;ﺕ ﺍﻭ ﺑﺎﺷﺪ.وَل= 40; ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﺁﻳﻨﺪﻩ ﺃﺑﺪﻯ ﺍﻭﺑﻌﻨﻮﺍﻥ ﻳ&#= 65242; ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻮﺩﻯ ﻭ ﻣﻌﺮﺍﺝ ﺭﻭﺣ&= #65264; ﻧﻤﻴﺒﺎﺷﺪ. ﻭﭼﻮﻥ ﺗﮑﺮﺍﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﮐﻨﺪﺑﺎﺯ ﺩﺭ ﻫﻤﺎﻥ ﺳﻄﻮﺡ ﺍﻭﻟﻴﻪ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺣﺘﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺪﺳﺒﻚ ﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮﺩﺭﺍ ﻋﻮﺽ ﮐ&= #65256;ﺪ.ﮐﻪ ﺷﺎﻳﺪ ﺗﮑﺎﻣﻞ &= #65227;ﻤﻮﺩﻯ ﺩﺭ ﮐﺎﺭ ﺧﻮﺩ ﭘﻴﺪﺍ ﻧﻤﺎﻳﺪ. ﻟﺬﺍ ﻣﻰ ﮔﻮﺋﻴ&= #65250;ﺍﻳﻦ ﮔﻮﻧﻪﻫﻨﺮﻣﻨ= 5194;ﺍﻥ ﻭﺣﺘﻰ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﻨﺤﻮﻯ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺩﺭ ﺯﻧﺪﮔﻰ ﻣﻴﺪﺍ&#= 65255;ﻨﺪﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺩﺭ ﺣﻴﺮﺕ ﻭ ﻧﺎﺍﻣﻴﺪﻯﻭ ﻋﺪﻡ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﻭ ﺣﺘﻰ ﺗﻘﻠﻴﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﮐﺎﺭﻫﺎﻯ ﻫﻨﺮﻯ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺑﻬﺘﺮ ﺍﺯ ﺧﻮﺩ ﻣﻮﻓﻖ ﻧﻤﻴﺸﻮﺩ.وَل®= 0; ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺗﻤﺎﻡ ﺷﺮﺍﻳﻂ ﮐﺎﺭ ﻫﻨﺮﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﻰ ﮐﻨﺪ.عُقدهﻫﺎ= ;ﻯﺨﻮﺩ ﺷﺮﻳﻚ ﻧﻤﻴﮑﻨﺪ ﻭ ﺩﺳ&= #65176;ﻮﺭﺍﺕ ﭘﻴﺮ ﺭﺍ ﺍﻃﺎﻋﺖ ﻣﻴﻨﻤﺎﻳﺪ.ﻭﻫ&#= 65198;ﮔﺰ ﺩﺭ ﭘﻴﺸﺮﻓﺖ ﻫﺮﻣﺮﺣﻠﻪ ﮐﺎﺭ ﻫﻨﺮﻯ ﻭﻧﻮﻉ ﺗﻔﮑّﺮ ﻭﮔﻮﻧﻪ ﺯﻧﺪﮔﻰ ﻭ ﺣﺘﻰ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰﮐﻪ ﺑﺪﺍﻥ ﻣﻮﻓﻖ ﺷﺪﻩ وَلی ﻧﻤﻴﺒﻴﻨﺪ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺳﻠﻴﻘﻪ ﻭﺳﻔﺎﺭﺵﺩﻳﮕ= 5198;ﺍﻥ ﻏﻴﺮﺷﺎﻳﺴﺘﻪ ﺭﺍﺗﻮﺟّﻪ ﺑﻨﻤﺎﻳﺪ.ﭼﻪ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﻣﺎﻧﺪ ﻧﻘّﺎﺷ= 5264; ﻭ ﺑﺎﺷﻌﺮ ﻭﺗﻌﻘّﻞ ﻭ ﻓﻠﺴﻔﻪﻫﺎﻯ ﺯﻧﺪﮔﻰ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻥ. ﻭﻫﻤﻴﺸﻪ ﺳﺎﻟ&#= 65242; ﻧﺮﺩﺑﺎﻥ ﺗﻌﺎﻟﻰ ﺧﻮﺩﺭﺍﺩﺍﺭﺍ= 5263; ﭘﻠّﻪ ﭘﺎﻳﺎﻧ= 5264; ﺗﺼﻮﺭﻧﻤﻰ ﮐﻨﺪ ﻭ ﻫﻤﭽﻨﺎﻥ ﭘﻴﺶ ﻣﻴﺮﻭﺩ ﮔﺮﭼﻪ ﻫﻔﺖ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺍﻭﻣﺮﺍ&#= 65187;ﻞ ﻣﺸﺨﺺ ﻭﻣﺪﺭﻙ &= #65165;ﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﻟّﺎ ﺷﻬﻮﺩﻫ= 5166;ﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻧﺎﻣﺤﺪﻭﺩ ﺍﻟ&#= 65260;ﻰ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ &= #65193;ﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ.ﻭ ﭼﻮﻥ ﻫﺮ ﺗﺠﻠّﻰ ﺷﻬﻮﺩﻯ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭ ﺍﺩﺭﺍﮐﻰ ﻭﺍﻣﮑﺎﻧﺎﺕ ﻭ &= #1602;َدَرﺗﻬﺎﻯ ﺧﺎﺹ ﺣﻴﺎﺗﻰ ﻭ ﺻﻔﺎﺗﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﭘس ﺳﺎﻟﻚ ﻫﻨﺮﻣﻨﺪ ﻳﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﺮﺟﻮ ﺍﻟﮕﻮﻯ ﭘﻴﺸﺮﻓﺖ ﻭ ﺍﺻﺎﻟﺖ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﻫﺮﺑﺎﺭ ﺗﻮﺟّ= 5258; ﻭ ﺩﻗّﺖ ﻭ ﺗﺬﮐّﺮﻯﮐﻪ ﺍﺯ ﺻﺤﻨﻪ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺧ&= #65262;ﺩ ﺩﺍﺭﺩﺑﺮﺩﺍﺷ= 5176;ﻬﺎﻯ ﺟﺪﻳﺪ ﻭ ﺑﻬﺘﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ.وَ= 04;ی ﺭﺍﺯ ﺗﻮﻓﻴﻖ ﻫ&= #65256;ﺮﻯ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ &= #64400;ﺎﺭ ﻫﻨﺮﻯ ﻧﻴﺴﺖ.ﻣﮕﺮ ﻟﺰﻭﻡ ﺍﺩﺍﻣﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺩﮔﺮﮔﻮﻧﻰ ﻣﺠﺪﺩ ﺩﺭ ﺍﺣﻮﺍﻝ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻭﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻴﻢ.ﺗﺮﻙ ﺍ&= #65267;ﻦ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺧﻮﺩﺁﻣﻮﺯﻯ ﻧﻤﻰ ﮐﻨﺪ.ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺩﺭ ﻫﺮ ﺳﻄﺤﻰ ﮐﻪ ﺑﺎﺷﺪ ﻣﺪﺍﻡ ﺍﺳﺘﻐﻔﺎﺭ ﺍﺯ&#= 65191;ﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ ﻭﺧﻮﺩﺭﺍ ﻫﻤﭽﻨﺎﻥ ﺧﻄﺎﮐﺎﺭ ﻭﮔﻨ&#= 65166;ﻩ ﮐﺎﺭﻭ ﻫﻤﭽﻨﺎﻥ ﭘﺮ ﮔﻨﺎﻩ ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﻫﻤﻴﻦ ﺗﺬﮐّﺮ ﺳﺎﻟﻚ ﺍﺯ ﻧﺎﺭﺳﺎﺋﻰ ﻫﺎﻯ ﺧﻮﺩﻧﻮﻋﻰ ﺗﻤ&#= 65198;ﻳﻦ ﻣﮑﺮﺭﻯ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺑﻴ&#= 65208;ﺘﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭ= ﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺷﺎﻫﺪ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺘﻌﺒﻴﺮ ﺩﻳﮕﺮﻯ ﻫﻨﺮﻣ&#= 65256;ﺪ ﻣﺎﺩﻯ ﺑﺎ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﻣﻌﺎﻣﻠﻪ ﻧﺪﺍﺭﺩ.ﺑﻠﮑﻪ ﺑﻤﺪﺭﮐﺎﺕ ﺣﺴّﻰ ﺧﻮﺩ ﮐﺎﺭ ﻣﻴﮑﻨﺪ.ﻭ ﻳﺎ ﺑﺎﻓﮑﺎﺭ ﻣﺸﺘﺮﻳﺎﻥ عُ= 02;ده ﺩﺍﺭ ﺧﻮﺩ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ. ﭘس ﺍﺟﺎﺯﻩ ﻧﻤﻴﺪﻫﺪ ﮐﻪ ﺍ&= #65247;ﻬﺎﻣﺎﺕ ﺍﻟﻬﻰﻭﻟﻮ ﺩﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻄﺢ ﺗﮑﺎﻣﻠﻰ ﮐﻨﻮﻧﻰ ﺑﻮﻯ ﺑﺮﺳﺪ.ﮐﻪ ﺷﺎﻳﺪ ﺯﻣﻴﻨﻪ ﺳﺎﺯ ﺗﮑﺎﻣﻞ ﺍﻭ ﻭﮐﺎﺭ ﻫﻨﺮﻯ اﻭ ﺑﻬﺘﺮﻯ گرﺩﺩ.= 5261;ﭼﻮﻥ قَدَرﺕ تنبّ= 608;ء ﻭﺍﻟﻬﺎﻡ ﮔﻴﺮﻯ ﺍﻭﺧﺎﻣﻮﺵ ﮔﺮﺩﺩﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺗﻌﺎﻟﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﻭ ﺁﻏﺎﺯ ﺳﺮﻋﺘﻬﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰقَدَرﺕ= تنبّوء ﻭ ﻧﺒﺄ ﻭ ﺧﺒﺮ ﮔﻴﺮﻯ ﻭ ﺍﻟﻬﺎﻡ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻤﺮﮐﺰﺍﺕ ﺑﻴﺸﺘﺮ ﻭ ﺗﻮﺳّﻠﺎﺕ ﺩﺍﺋﻢﻭ ﻧﺎﺭﺳﺎ ﺩﺍﻧﺴﺘﻦ ﻣﻘﺎ&#= 65249; ﻫﻨﺮﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺧﻮﺩ قَدَرﺕ ﻣﻴﻨﻮﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻟﻬﺎﻡ ﮔﻴﺮﻯ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ.ﮐﺎﺭﻯ ﮐﻪ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ اﻟﻬ= 5264;ﺍﻳﻦ ﺗﻔﺎﻭﺕﺍﻟﻬﺎ= 5249; ﮔﻴﺮﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﮐﻪﻣﺎ ﺁﻧﺮﺍ ﺗﻔﺎﻭﺕ &= #1602;َدَرﺕ(ﺷﻬﻮﺩ= ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻠﻰ)ﻧﺎﻣﺤﺪ᥾= 1;ﺩ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺧﻮﺩ ﻋﻤﻠﺎ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺣﻰ ﺍﺳﺖ.ﻭﺑﺎﻟﺎﺗ&#= 65198; ﺍﺯ ﺳﻄﺢ ﻣﻘﺎﻡ = ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﺁﻧﺮﺍ(ثوﺍﺏ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ)ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﻣﻰ ﮔﻮﺋﻴﻢ.ﮐﻪ ﻫﻔ&= #65174; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥﻭﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198;ﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﺑﻤﻮﺯﺍﺕ ﺁﻥ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨ&#= 65194;ﺗﺮ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮﻯ ﭼﻮﻥ ﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ = ﻭ قَدَرﺗﻬﺎﻯ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰﻭﺣﺘ= 5264; ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮ&= #65193; ﺩﺭ ﺑﻌﺪ ﭼﻬﺎﺭ&= #65249; ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺷﺎﻳﺪ ﺯﻭﺩﺗﺮ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺁﻥ ﻧﻮﻉ ﻣﻮﻓﻖ ﮔﺮﺩﻧﺪ.&= #64400;ﻪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺑﺮﺍﻯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍ&#= 65197; ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﻋﺮﺷﻰ ﺧﻮﺩﻧﻴﺎﺯﻯ ﺑ&#= 65176;ﻮﻟﺪﺍﺕ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﻫﺮﭼﻪ= ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﻣﻘﺎﻡ ﺍﻟﻠﻪ ﺭ&= #65261;ﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻭ ر&#= 1576;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺟﻠﻮﺗﺮ ﺑﺮﻭﺩﻓﺎﺻﻠﻪ ﻫﺎﻯ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺷﻰ ﻳﻚ ﺭﻭﺡ = ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗ= ﺎ ﺑﻔﺮﺽ ﺭﻭﺣﻰ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺪ.ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﺍﻟﻠﻪ ﺑﺮﺳﺪ.ﺁﻧﮕﺎﻩ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺍﻳﻦ ﺟﻬﺎﻧﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺸﺮﻯ ﻭﺣﻘﻴﺮﺗﺮ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺎﺯ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﻭ ﻣﻴﺘﻮ&= #65165;ﻧﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻤﻚ ﺑﺎﻓﺮﺍﺩ ﺑﻴﺸﺘﺮﻯ ﮐﻨﺪﮐﻪ ﺧﻮﺩﺭﺍ ﺑﮑﻤﺎﻝ ﺭﻭﺣﻰ ﺑﺮﺳﺎﻧﻨﺪ.ﮐﺎ&#= 65197;ﻯ ﮐﻪ ﺍﻟﻠﻪ ﻭ ﻣﺮ= ﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻠﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻭ ﺍﻳﻦ ﺍﺩﺍﻣﻪ ﺗﻔﮑّﺮ ﺑﺮﺗﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;ﮐﻪ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﮐﺴﺐ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺁﻧﺎﻥ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪﻫﻤﺎﻥ ﻋﺎﺩﺕ ﺗﻔﮑّﺮ ﺁﻧﻬﺎ ﺍﺳﺖ.ﻭ ﺣﻔﻆ ﺑﺪﻭﻥ ﺍﻧﻘﻄﺎﻉ ﺭﻭﺣﻰ ﺧﻮﺩﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ. ﮐﺎﺭﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻣﻴﮑﻨﻨﺪ.ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺣﺘﻰ ﺍﮔﺮ ﺩﺍﻧﺴﺘﻨﺪ ﻭ ﺍﺳﺘﺎﺩ ﺗﺨﺼص &#= 65259;ﺮﺭﺷﺘﻪﺍﻯ ﺑﺎﺷﺪ ﺣﻔﻂ ﺍﺭ&= #65175;ﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺳﻄﺢ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍ&= #65199; ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ.ﮐﻪ ﻓ&= #65198;ﺍﻣﻮﺷﻰ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔ&= #65264; ﻋﻠﻤﻰ ﻭﺣﺘﻰ ﺩﺭ ﺗﺨﺼﺺ ﻓﻨّﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﻣ&= #65268;ﮕﻮﻳﻨﺪ ﭘﻴﺮ ﺷﺪﻳﻢ ﻭ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺍﺩﺍﻣﻪ ﺗﺤﻘﻴﻖ ﺑﺪﻫﻴ&#= 65250;.وَلی ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗﺎ ﺁﺧﺮﻳﻦ ﻟﺤ&= #65224;ﻪ ﺣﻴﺎﺕ ﺧﻮﺩ ﺗﺮﻙ ﺍﻳﻦ ﺍﺭﺗﺒﺎﻁ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﻭ ﺑﺎﻟﺎﺗﺮﺩﺭ ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﻧﻤﻰ ﮐﻨﺪ.ﮔﺮﭼ&= #65258; ﻣﺮﮒ ﺧﻮﺩﺭﺍ ﺭﻫﺎﺋﻰ ﺍﺯ ﺭﻧﺞ ﺯﻧﺪﮔﻰﻭ ﺣﺘﻰ ﺗﻔﮑّﺮ ﻭ ﺣﻔﻆ ﺍﺭﺗﺒﺎﻁ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﺿﻤ&= #65256;ﺎ ﻋﺎﺩﺕ ﺗﻔﮑّﺮ ﺑﺎﻟﺎﺗﺮﻭ ﮐﺴﺐ ﺍﻟﻬﺎﻣﺎﺕ ﺑﻬﺘﺮﻟﺎﺯﻡ ﺍ&#= 65203;ﺖ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺩﺍﻣﻪ ﺗﻨﺰﻳﻞ ﻣﺎﺩﻯ ﻫﻤﺎﻥ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺪﻫﻨﺪ. ﮐ= ﻪ ﻧﻪ ﻓﻘﻂ ﻣﻔﻴﺪﺩﻳﮕﺮﺍ= 5253; ﺍﺳﺖﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺳﺮ ﺁﻏﺎﺯ ﺑﻬﺘﺮﻯﺑﺮﺍﻯ &#= 65207;ﺮﻭﻉ ﻫﺮ ﺍﺭﺗﺒﺎﻁ ﺟﺪﻳﺪ ﺑﺎ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ.ﻳﻌﻨ&#= 65264; ﺍﺯ ﺟﺎﺋﻰ ﮐﺎﻣﻠﺎ ﺑﺎﻟﺎ ﻭ ﻣﻄﻤﺌﻦ ﻭ ﺭﻭﺷﻦ ﺷﺮﻭﻉ ﻣﻴﮑﻨﺪ.ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺯﻭﺩﺗﺮ ﻭ ﺑﻬﺘﺮ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺍﻟﻬﺎﻣﻰ ﺟﺪﻳﺪﺗﺮ ﺑﻨﻤﺎﻳﺪ . ﭘس ﮐ= ﺎﻣﻞ ﺍﻟﻬﻰ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬ&#= 65264;ﻫﻢ ﺩﺭ ﺯﻣﻴﻨﻪ ﺗﻮﺳّﻠﺎﺕ ﻓﮑﺮﻯ ﺧﻮﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﻳﺶ ﻭﻫﻢ ﺩﺭ ﺯﻣﻴﻨﻪ ﻣﺎﺩﻯ ﺳﺎﺯﻯ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺍﻟﻬﻰﻭ ﺍﻳﺪﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﺧﻮﺩ ﺑﺎﻳﺪ ﺑﭙﺮﺩﺍﺯﺩ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﮐﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺩﺭ ﻫﺮ ﺩﻭ ﺟﻨﺒﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﻭ ﮔﻬﮕﺎﻩ ﺍﺳﺘﺮﺍﺣﺖ ﺑﺼﻮﺭﺕ ﺧﻮﺍﺏ &= #65261;ﻳﺎ ﺣﺘﻰ ﺳﺮﮔﺮﻡ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺷﺪﻥﺑﺮﺍﻯ ﺍﻭ ﻟﺎﺯﻡ ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﺑﻘﻮﻝ محمّد ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ ﻫﺮﮔﺎﻩ ﮐﻪ ﻟﺎﺯﻡ ﺑﺪﺍﻧﻢ &= #65169;ﭙﺸﺖ ﮔﺮﺩﻥ ﺳﺎﻟﻚ ﺑﻨﺪﻩ ﺧﻮﺩ ﻣﻴﺰﻧﻢﮐﻪ ﺑﺨﻮﺍﺏ ﺑﺮﻭﺩ&#= 64400;ﻪ ﺣﺘﻰ ﻧﺘﻮﺍﻧﺪ ﻧﻤﺎﺯ ﺻﺒﺢ ﻭﺍﺟﺐ ﺧﻮﺩﺭﺍ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺩﺍﮐﻨﺪ.ﻳﻌﻨ᥾= 4; ﺭﻭﺡ ﻭ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ.ﻭ ﻋﺒﺎﺩﺍﺕ ﺟﻨﺒ&#= 65258; ﻫﺎﻯ ﻣﺎﺩﻯ ﮐﺎﺭ ﺳﺎﻟﻚ ﺍﺳﺖ.ﻭﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺍﻭﻭ ﺗﺴﻠﻴﻢ ﺍﺣﻮﺍﻝ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰﮐﺎﺭ ﻋﺒﺎﺩﻯ ﺍﺻﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺨﺼﻮﺹ ﻣﺘﻌﺒّﺪﺍﻥ ﻗ= 5208;ﺮﻯﻫﺮﮔﺰ ﺗﻮﺟّﻪ ﺑﺪﺍﻥ ﻧﺪﺍﺭﻧﺪ.ﭼﻮﻥ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻰ ﮐﻨﻨﺪ.= ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﮐﻪ ﺑﻴﺎﻧﺎﺕ ﺗﻨﺰﻳﻞ ﺷﺪﻩ ﺧﻮﺩﺭﺍ ﺳﻤﺒﻮ&#= 65247;ﻴﻚ ﻭﭼﻮﻥ ﻓﻮﺭﻣﻮﻟﻬﺎﻯ &#= 65197;ﻳﺎﺿﻰ ﺑﺪﻳﮕﺮﺍﻥﺑﺨ= 5212;ﻮﺹ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨﻨﺪ ﺭﺍﻩ ﺑﺎﺯﮔﺸﺖ ﺧﻮﺩﺵ ﺭﺍ ﻧﻴﺰ ﺑﺮﺍﻯ ﺣﻔﻆ ﺍﺭﺗﺒﺎﻁ ﺭﻭﺣﻰ ﺧﻮﻳﺶ ﺑﺎ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺁﻣﺎﺩﻩﻭ ﺁﺳﺎﻥ ﻣﻴﮑﻨﻨﺪ.ﻭﺿﻮ&#= 65185; ﻭ ﺩﻗّﺖ ﺑﻴﺸﺘﺮ ﻣﺎﺩﻯﺷﺎﻧس ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺍﻧﻨﺪه ﻭ ﺷ&#= 65256;ﻮﻧﺪﻩ ﺭﺍ ﻣﺴﺪﻭﺩ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺑﺎﺯ ﺷﺪﻥ ﻣﺠﺪﺩ ﺁﻥ ﺳﺨﺖ ﻭﺧﺴﺘﻪ ﮐﻨﻨﺪﻩ ﺍﺳﺖ.ﮐﻪ ﮐﻤﺘﺮ ﺻﺒﻮﺭﻯ ﺩﺭ ﺳﺎﻟﻚ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻬﮕﺎﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﺮﺣﺴﺐ ﺻﻠﺎﺡ ﺩﻳﺪ ﺧﻮﺩ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰﺑﺮﺍﻯ ﻳﻚ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺑﻨﺴﻠﻬﺎﺋﻰ ﺍﺯ ﺟﺎﻣﻌﻪ ﻧﻈﺮﻳّﺎﺕ ﻭﺍﺿﺢ ﻭﻗﻄﻌﻰ ﻣﻴﺪﻫﺪ. ﭼﻮﻥ ﺳﻬﺮﻭﺭﺩﻯ ﮐﻪ ﻧﻈﺮﻳﻪ ﺍﻧﻮﺍ&#= 65197; ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻧﻈﺮﻳﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ. ﮐﻪ ﻣﺎ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢ. ﺁﻧﮕ&= #65166;ﻩ ﺯﺑﺎﻥ ﺩﺭﺍﺯﺗﺮﻯ ﻟﺎﺯﻡ ﺍﺳﺖﮐﻪ ﻣﺤﻘﻖ ﺑﺘﻮﺍﻧ&#= 65194; ﺍﺯ ﺳﻄﺢ ﺍﻳﻦ ﻧﻈﺮﻳّﺎﺕ ﻗﻄ= 5228;ﻰ ﻭ ﺻﺮﻳﺢ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ. ﮐﻪ ﺣﺘﻰ ﺧﻮﺩ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺭﺍ ﻧﻴﺰ ﻣﺎﻧﻊ ﻣﻴﮕﺮﺩﺩ.وَل®= 0; ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﻫﺎﻯﺑﺸﺮﻯ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﻗﻄﻌﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺎﺯﻡ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻭ ﻋﻘﻠﻰ ﻟﺎﺯﻡ ﺍﺳﺖ. ﺍﮔﺮ ﻫﮕﻞ ﻭ ﺍﻣثاﻝ ﺍﻭ ﻧﻈﺮﻳّﺎﺕ ﻗﻄﻌﻰ ﻭ ﻭﺍﺿﺤ&= #65264; ﺩﺍﺩﻧﺪﻣﻔﻴﺪ ﺭﺳﺎﻧﺪﻥ ﺩﻳﮕﺮﺍﻥ ﺑﻬﻤﺎﻥ ﺴﻄﺢ ﺧ&= #65262;ﺩ ﻫﺴﺖﮔﺮﭼﻪ ﺳﺨﺖﻭ ﺑﻨﺪﺭﺕ ﺩﺳﺖ ﻣﻴﺪﻫﺪ و&#= 1614;لی ﺑﺴﺮﻋﺖ ﻫﻤﻴﻦ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮﺍﻥ ﻋﻴﺐ ﺟﻮﺋﻰ ﻳﺎ ﺗﮑﺎﻣﻞ ﻳﺎﺑﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.&= #64344;س ﺁﻥ ﻓﻠﺴﻔﻪ ﺩﺭ ﮐﺘﺎﺑﺨﺎﻧﻪﻫ= 5166; ﺗﺎﺭﻳﺨﻰ ﻣﻴﺸﻮﻧﺪ ﻭ ﺧﺎﻙ ﻣﻰ ﺧﻮﺭﻧﺪ ﻣﺎﻧﻨﺪ ﻫﺮ ﺃﻣﺮ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯﺗﻮﻗّA= 234; ﺩﺭ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ &= #65193;ﺍﺭﻧﺪ. وَلی ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭼﻮﻥ ﮐﺎﺭ ﻫﻤﻪ ﻋﺮﻓﺎﻯ ﺑﻌﺪﻯ&#= 65175;ﮑﻤﻴﻞ ﻭ ﺍﺩﺍﻣﻪ ﻧﻈﺮﻳّﺎﺕ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷ&#= 65194; ﻭ ﻧﻔﻰ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻰ ﮐﻨﻨﺪ . ﮔﻮﺋﻰ ﻫﻤﻪ ﮐﺎﺷﻔﺎﻥ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻋﻘﻠﻰﮐﻪ ﻫﻤﺎﻥ ﺷﺶ ﭘﻴﺎﻣﺒﺮ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺟﻬﺎﻥ ﺳﻠﻮﮐﻰ ﻭﺷﻬﻮﺩﻯ ﻣﻴﮕﻮﺋﻴﻢﻫﺮ= 5267;ﻚ ﺩﻧﺒﺎﻟﻪ ﭘﻴﺎﻣﺒﺮ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎ&#= 65267;ﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯﻭ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺢﻭ ﻫﺮ ﺩﻭ = ﮔﺮﻭﻩ ﻣﺬﮐﻮﺭ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻭﻣﻴﺘﺮﺍ ﻭ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍﺯﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺁﻏﺎﺯ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﻤﻮﺩﻧﺪ. ﻫﻨﺮ&= #65251;ﻨﺪﺍﻥ ﺍﻟﻬﻰ ﺁثاﺭ ﻓﮑﺮﻯ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﻣﺪﺍﻡ ﺗﮑﻤﻴﻞ ﻣﻴﮑﻨﻨﺪ.وَل®= 0; ﻋﻴﺐ ﮔﻴﺮﻯ ﻣﺎﻧﻨﺪ ﮐﺎﺭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯ ﺭﺍ ﻧﺪﺍ&= #65197;ﻧﺪ. ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺎﻳﺪ ﻓﺮﺻﺖ ﺁﺯﻣﺎﻳﺶ ﺁﻧﺮﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪﮐﻪ ﺑﺒ&#= 65268;ﻨﻨﺪ ﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮﺩﺷﺎﻥ ﭼﻘﺪﺭ ﺑﺎ ﺍﻳﺪﻩ ﺃﺻﻠﻰ ﺩﺭ ﺫﻫﻨﺸﺎﻥ ﻣﻄﺎﺑﻘﺖ ﺩﺍﺭﺩ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻧﻘّ= 5166;ﺷﺎﻥ ﺗﺠﺮﻳﺪﻯ ﻭ ﮐﻮﺑﻴﺴﻢ ﻣﺎﻧﻨﺪﻯﮐﻪ ﺣﺘﻰ ﻣﻮﺿﻮﻉ ﻗﺒﻠﻰ ﻭ ﺫﻫﻨﻰ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ&#= 65247;ﺎﺯﻡ ﻫﻢ ﻧﻤﻴﺪﺍﻧﻨﺪ ﮐﻪ ﻣﻘﺎﻳﺴﻪ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺑﺎ ﻃﺮﺣﻬﺎﻯ ﻗﺒﻠﻰ ﺧﻮﻳﺶ ﻨﻤﺎﻳﻨﺪ. ﮔﻮﺋ&= #65264; ﻣﻴﻤﻮﻥ ﺭﺍ ﺑﻨﻘّﺎﺷﻰ ﺁﻣﻮﺯﺵ ﺩﺍﺩﻩﺍﻧﺪ.ﻳﺎ ﭼﻮﻥ ﻃﻔﻞ ﻳﮑﺴﺎﻟﻪﺭﻧﮕ= 5260;ﺎ ﺭﺍ ﺩﺭﻭﻥ ﻫﻢ ﻣﻴﺒﺮﺩﻭﻣﻮﺿ= 5262;ﻉ ﻭ ﻃﺮﺡ ﻗﺒﻠﻰ ﻧﺪﺍﺭﺩ.ﻭ ﻟﺬﺍ ﺭﻭﺍﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣﻠﺎ= 5253; ﺍﻟﻬﻰ ﺍﺯ ﺍﻳﻦ ﮔﻮﻧﻪ ﻧﻘّﺎﺷﻰﻫﺎﻯ ﺑﻰ ﻣﻮﺿﻮﻉ ﺑﺮ&= #65165;ﻯ ﺷﻨﺎﺧﺖ ﻣﻌﻀﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻧﻴﺎﺯ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩ&#= 65257; ﻣﻴﮑﻨﻨﺪ ﮔﻮﺋﻰ ﺑﻴﻤﺎﺭ ﺧﻮﺩﺵ ﻫﻢ ﻧﻘّﺎﺷﻰ ﺭﺍ ﮐﺮﺩﻩ ﺑﺎﺷﺪ.و&#= 1614;لی ﻫﺮﭼﻪ ﺗﺎﺑﻠﻮﺋﻰ ﻣﻮﺿﻮﻉ ﺑﻬﺘﺮ ﻭﻣﻌﻘﻮﻝ ﺗﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺩﻟﻴﻞ ﮐﻤﺎﻝ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍﺳﺖ.ﺣﺘﻰ ﺍﮔﺮ ﺑﺼﻮﺭﺕ ﺗﻘﻠﻴﺪ ﻭ ﮐﺎﭘﻰ ﮐﺮﺩﻥ ﺃثر ﻃﺒﻴﻌﺖﻳA= 166; ﺍﺯ ﺗﺎﺑﻠﻮﻯ ﺩﻳﮕﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ. ﻭﻋﻠّﺖ ﻳﺄس ﻭﺣﻴﺮﺕ ﻭﺧﺴﺘﮕﻰ ﺍﺯ ﮐﺎﺭ ﻫﻨﺮﻯ ﻭﺣﺘﻰ ﺍﺯ ﺧﻮﺩ = ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺩﺭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻫﻤﻴ&= #65254; ﻧﺪﺍﺷﺘﻦ ﺍﻟﮕﻮﻯ ﻓﮑﺮﻯ ﻭ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭ= ;ﻧﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ا= 5247;ﻬﻰ. ﺯﻳﺮﺍﻫﺮﭼﻪ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬی ﺪﺭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺑﺎﺷﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺑﺮﺍﻯ ﺣﻴﺎﺕ ﻫ&= #65256;ﺮﻯ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ. ﮔﺎﻫﻰ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣ&#= 65166;ﺩﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﮐﻪ ﻣﺪﺍﻡ ﻗﺼﺪ ﺗﮑ&= #65252;ﻴﻞ ﺁثاﺭ ﺧﻮﺩ می ﭙﺮﺩﺍﺯﻧﺪﻣﻴ= 4405;ﻮﻳﻨﺪ ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨ&#= 65194; ﺑﺪﻧﺒﺎﻝ ﭼﻴﺰﻯ ﻣﻮﺟﻮﺩ ﺍﺯ ﻗﺒﻞ ﺑﺮﺳﺪ.= ﻳﺎ ﻫﻤﺎﻥ ﺍﻳﺪﻩ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ.ﻭ ﺩﺭ ﻭﺍﻗﻊ ﻧﺘﻴﺠﻪ ﻓﻄﺮﺕ ﺗﮑﺎﻣﻞ ﺟﻮﺋﻰ &= #65197;ﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺍﺳﺖ. ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺎﻟﮕﻮﻯ ﺑﺎﻟ&#= 65166;ﺗﺮﻯ ﺑﺮﺳﺪ. ﮔﻮﺋﻰ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺍﺧﺘﺮﺍﻉ ﺩﺳﺘﮕﺎﻫﻰ ﮐﻨﻨﺪ ﻳﻚ ﺍﻣﮑﺎﻥ ﻃﺒﻴﻌﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪﮐﻪ ﺍﺯ ﻗﺒﻞ ﺑﻮﺩﻩوَ= 04;ی ﻫﻨﻮﺯ ﺑﺼﻮﺭﺕﻣﺎﺩﻯ ﺗﺤﻘﻖ ﻧﻴﺎﻓﺘﻪ.ﻳﺎ ﺑﺼﻮﺭﺕ ﻣﺎﺷﻴ&#= 65254; ﻣﻮﻧﺘﺎﮊ ﻧﺸﺪﻩ ﺍﺳﺖ.ﭘس ﺍﻳﻦ ﻣﺨﺘﺮﻉ ﻧﺪﺍﻧﺴﺘﻪ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﻘﺎﻣﻰ ﻣﻴﮑﻨﺪﮐﻪ ﺣﺎﺿﺮ ﺑﺎﻋﺘﺮ&#= 65165;ﻑ ﻧﻴﺴﺖﮐﻪ ﻣﺪﺑّﺮ ﺍﻟﻬی = 705;اﺭ ﻫﻨﺮﻯ ﻭ ﻋﻤﻠﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ.ﻣﺴﺄ&#= 65247;ﻪ ﻭﺟﻮﺩ ﺍﺯ ﻗﺒﻞ ﺭﺍﺍﻭﮔﺴﺘﻴﻦ ﻋﺎﺭﻑ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﺍﺳﺖ.ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺍﮔﺮ ﺑﺤث ﻭﺟﺴﺘﺠﻮ= 5263; ﭼﻴﺰﻯ ﺭﺍ ﺩﺍﺭﻳﻢ ﻳﻌﻨﻰ ﺍﺯ ﻗﺒﻞ ﻭﺟﻮﺩ = ﺩﺍﺷﺘﻪ ﺍﺳﺖ.ﻭﻣﻌﺘﻘﺪ&#= 65267;ﻢ ﮐﻪ ﻫﺴﺖ ﻭﺩﻧﺒﺎﻝ ﺍﻭ ﻣ&= #65268;ﮕﺮﺩﻳﻢ ﺍﻳﻦ ﻭﺟﻮﺩ ﺍﺯ ﻗﺒﻞ ﺩﺭ ﻫﺰﺍﺭﺍﻥ ﺍﻣﻮﺭ ﻣﺎﺩﻯﻘﺎﺑل ﻔﺮﺽ ﺍﺳﺖ.وَل= 40; ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻳﻚ ﺣﻘﻴ&#= 65240;ﺖ ﺑﺮﺗﺮ ﻣﻮﺟﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ ﻣﺎ ﻫﻤﺎﻥ ﺭﺍ ﺁﻳﻨﺪﻩ ﺧﻮﺩﻣﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ.ﺍﮔ&#= 65198; ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ &= #64344;ﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻧﻰ ﻭﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺍ ﻳﺎﻓﺘﻪ ﺑﺎﺷﻴﻢ. ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺪﻧﺒﺎﻝ ﻣﻮﺟ&#= 65262;ﺩ ﺧﺎﺭﺝ ﺍﺯ ﺧﻮﺩ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﻧﺪ. وَ= 604;ی ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯ ﺑﺪﻧﺒﺎﻝ ﻣﻮﺟﻮﺩ ﺍﺯ ﻗﺒﻞ ﻭ ﻓﺮﺿﻰ ﺧﻮﺩ ﺭﺍ ﻫﻤﺎﻥ ﺑﺎﺯﻯ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭعُقده ﺩﺍﺭ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ ﻧﻔس ﭘﺮﺳﺘﻰ ﺩﺍﺭﻧ&#= 65194;.ﮐﻪ ﺧﻮﺩ ﻫﻨﻮﺯ ﻳﻚ ﻣﻮﺟﻮﺩ ﺣﻘﻴﺮ ﻣﻴﺒﺎﺷﻨﺪﮔﺮ= 4380;ﻪ ﺍﺯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﺎﺕ ﺩﻳﮕﺮ ﺑﺮﺗﺮ ﻭ ﺷﺮﺍﻓﺖ ﺩﺍﺭﺩ.&= #1608;َلی ﺍﺯ ﻓﺮﺍﻭﺍﻥ ﺳﻄﻮﺡ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺍ&= #65247;ﻬﻰ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯﺩﺭ ﻋﻤﻖ ﺣﻘﺎﺭﺕ ﻭ ﺯﺷﺘﻰ ﻭ ﺁﻟﻮﺩ&= #64404;ﻰ ﻣﻴﺒﺎﺷﻨﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﺑﺪﺍ= ;ﻉ ﻫﻨﺮﻯ ﻫﻤﺎﻥ ﺗﺬﮐّﺮ ﻭ ﺑﻴﺎﺩ ﺁﻭﺭﺩﻥ ﻗﺒﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ ﮐﻪ ﺍﻓﻠﺎﻃﻮﻥ &= #65165;ﺯ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻣﻴﮕﻮﻳﺪ.ﺑﻠﮑ&#= 65258; ﻳﻚ ﮐﺎﺭ ﻭ ﺳﻌﻰ ﻭ ﻣﺮﺍﺟﻌﻪ ﻭ ﻣﺠﺎﻫﺪﻩ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺑﺮﺍﻯ ﺭﻭﺷﻦ ﮐﺮﺩﻥ ﻣﻮﺿﻮﻉ ﻣﻴﮕﻮﺋﻴﻢﮐﻪ ﺍﻓﻠﺎﻃﻮﻥ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻭ ﺗﺠ&= #65198;ﺑﻴّﺎﺕ ﻳﻚ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻰ ﻧﺘﻴ&#= 65184;ﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ&#= 65251;ﻴﮕﻮﻳﺪ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺑﺎﻋث ﺍﻣﮑﺎﻥ ﻓﻬﻢ ﻭ ﺑﺎﻭﺭ ﮐﺮﺩﻥ ﺣﻘﺎﻳﻖ ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﺍﺯ ﻗﺒﻞ قَدَž= 5;ﺕ ﻓﻬﻢ ﺁﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ.ﻟﺬﺍ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯ ﺩﺭ ﺣﺪﻭﺩ ﻫﻤﺎﻥ ﻗﺎﺑﻠﻴّﺘﻬﺎA= 263; ﺍﺩﺭﺍﮐﻰ ﻭ ﻋﻘﻠﻰﻧﺘﻴﺠﻪ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧ&#= 65194; ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﮐﻨﺪ. ﭼﻪ ﺩﺭ ﺭﺳﻢ ﻭ ﻧﻘّﺎﺷ&#= 65264; ﻳﺎﺩﺭ ﻫﻨﺮ ﻣﻮﺳﻴﻘﻰﻭ ﺣﺘﻰ ﺑﻴﺎﻧﺎﺕ ﻋﻘﻠﻰ ﻭﺣﮑﻤﺘ&#= 65260;ﺎﻯ ﻓﻠﺴﻔﻰ ولی ﺍA= 267;ﻦ ﺗﺬﮐّﺮ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯﻣﻨﺠﺮ ﺑﺘﻌﺎﻟﻰ ﺑﻴﺸ&#= 65176;ﺮ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ&= #65267;ﺎ ﮐﺎﺭ ﻋﻘﻠﻰ ﺍﻭ ﻧﻤﻴﺸﻮﺩ.ﮐﻪ ﺣﺘﻰ ﺿﻌﻴﻒ ﺗﺮ ﺍﺯ ﺁﻣﻮﺯﺷﻬﺎﻯ ﻗﺒﻠﻰ ﺍﺭﺍﺋﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺩ.ﺯ&= #65267;ﺮﺍ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﮑﺮﺩﻩﮐﻪ ﺣﺘﻰ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺧﻮﺩ ﺩﺭ ﻫﻤﻴﻦ ﺯﻧﺪﮔی کنوﻧ᥾= 4; ﺧﻮﻳﺶ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﮊﻧ&#= 65176;ﻴﻚ ﺭﻭﺣی ﺨﻮﺩ ﻋﻴﺐ ﻭ ﻧﺎﺗﻮﺍﻧﻰ ﻫﺎﺋﻰ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻩ ﺍﺳﺖ. و&= #1614;لی ﺳﺎﻟﻚ ﻧﻪ ﻓﻘﻂ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﮔﺬﺷﺘ&#= 65258; ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﺩﮐﻪ ﺣ&#= 65176;ﻰ ﺳﻄﻮﺡ ﺟﺪﻳﺪﻯ&#= 65255;ﺘﻴﺠﻪ ﺳﻌﻰ ﻭﻣﺠﺎﻫﺪﻩ ﮐﻨ&#= 65262;ﻧﻰ ﺧﻮﺩ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﺩ.ﮐﻪ ﺍﮔﺮ ﻣثلا ﻧﻘّﺎﺵ ﺑﻮﺩﻩ &#= 65165;ﮐﻨﻮﻥ ﻧﻘﺎﺷﻰ ﺑﻬﺘﺮﻯ ﻣﻴﺴﺎﺯﺩ.ﻭ ﻳﺎ ﺷﺎﻋﺮ ﺑﻮﺩﻩ ﻭ ﺍﮐﻨﻮﻥ ﺷﻌﺮ ﺑﻬﺘﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ. وَلی ﺁﻥ ﺳﺎﻟﻚ ﺿﻤﻨﺎ ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﭘﻴﺮ ﺭﻩ ﺭﻓﺘﻪ ﻭﻳﺎ ﺑﺮﺍﻯ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ.ﮐﻪ ﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮﻳﺶ ﺭﺍ ﭼﻨﻴ&= #65254; ﺑﻴﺸﺘﺮ ﺍﺯ ﺳﺎﺑﻖ ﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺍﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﺩ. ﺯﻳﺮ&= #65165; ﺣﻘﻴﻘﺖ ﺑﺮﺗﺮ ﺟﺴﺘﻦ ﺩﺭ ﺭﻭﺡ ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗ&= #65168; ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ ﺁثاﺭﻯ ﻫﻨﺮﻯ ﻭ ﺷﻌﺮﻯ ﻭ ﻓﮑﺮﻯ ﻭ ﻏﻴﺮﻩ = ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ. ﺍﻣﺎ ﺍﮔﺮ ﺣﻘﻴﻘﺖ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮﻯ ﻫﻢ ﺑﺘﻮﺍﻥ ﮐﺴﺐ ﮐﺮﺩﭘس ﺁثاﺭﻫﻨﺮﻯ ﺑﻬﺘﺮﻯ ﺑﺘﻮﺍﻥ ﺍﺭﺍﺋ&#= 65258; ﮔﺮﺩﺩ.ﻭﻏﻴﺮﺳ&#= 65166;ﻟﮑﺎﻥ ﻫﻨﺮﻣﻨﺪ ﺩﺭﻫﺮ ﺭﺷﺘﻪ ﻗﺎﺩﺭ ﺑﺒﺮﺗﺮ ﺍﺯ ﺳﻄﺢ ﮐﻤﺎﻟﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺑﻬﺘﺮ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻨﺪ.ﻭ ﻫﻤﭽﻨﺎﻥ ﺑﺪﻭﺭ ﻣﺪﺍﺭﻫﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩ ﻣﻴ&= #64405;ﺮﺩﻧﺪ.ﮐﻪ ﺣﺘﻰ ﺑﺨﺎﻃﺮ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﻯ ﺭﻭ&#= 65199; ﻣﺮﻩ ﮊﻧﺘﻴﻚ ﺭ&= #65261;ﺣﻰ ﺧﻮﺩﺩﺭ ﮔﻨﺎﻫﮑﺎﺭﻯ ﻭ ﺳﺘﻤﮑﺎﺭﻯﺩﻭ= 4380;ﺎﺭ ﺩﺍﺩﻩ ﻫﺎﻯ ﻣﺤﺪﻭﺩﺗﺮ ﻭﺗ&#= 65256;ﮓ ﺗﺮ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258; ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺸﻮﻧﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣﻠﺎ= 5253; ﺍﻟﻬﻰ ﺣﺘﻰ ﺑﺮﺍﻯ ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﻫﻨﺮﻫﺎﻯ ﺧﻮﺩﺑﺪﻧﺒﺎﻝ ﻣﻮﺿﻮﻉ ﺑﺮﺗﺮﻯ ﻧﻴﺴﺘﻨﺪ. ﭼﻮﻥ ﻫﻨﻮﺯ ﺍﺯ ﺁﻥ ﺧﺒﺮﻯ ﻫﻢ ﻧﺪﺍﺭﻧﺪﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺁﻧﻬﺎ ﺭﺍ ﺑﮑﺎﺭ ﺑﮕﻴﺮﻧﺪ. ﺑﻠﮑﻪ ﺩﺍﺩﻩﻫﺎﻯ ﺍﻟﻬﻰﻣﻨﺎﺳﺐ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﭘﻴﺮﻭﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﻧﺪ. ﻭ ﺁﻧﺮﺍ ﻣﻮﺿﻮﻉ ﻫﻨﺮﻧﻤﺎﺋﻰ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ.ﭼﻪ ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﻭ ﺟﺪﻳﺪﻭ ﭼﻪ ﺩﺭ ﻫﺮ ﮐﺎﺭ ﻫﻨﺮﻯﭼﻮﻥ ﻧﻘّﺎﺷﻰ ﻭ ﺭﻭﺵ ﺯﻧﺪﮔﻰ ﻭ ﺳﻠﻴﻘﻪ ﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺩﻳﮕﺮ. ﻭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﭼﻨﺎﻥ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪﻭ ﺁﻧﭽﻪ ﮐﻪ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺩﺍﺷﺘﻨﺪ ﻧﻴﺰﺃﻧﺪﮐﻴﺎ= 5199; ﺩﺳﺖ ﺩﺍﺩﻩﺍﻧﺪﻭ ﺑﺠﺎﻯ ﺍﻟﻬﻰ ﺗﺮ ﺷﺪﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺣﻴﻮﺍنی ﺘﺮ ﻭﺣﺘﻰ ﺑﺪﺭﺟﻪ ﮔﻴﺎﻫﻰ ﻭﺟﻤﺎﺩﻯ ﺑﺎﺯﮔﺸﺘﻪﺍﻧ= 5194;. ﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺑﮑﻨﻨﺪ . ﭘس ﺗﻨﺰﻳﻞ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻫﻨﺮﻯ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯﻫﻴﭻ ﺍﺑﺪﺍﻋﻰ ﺟﺪﻳﺪ ﺑﻬﻤﺮﺍﻩ ﻧﺪﺍﺭﺩ.ﻭﻟﺬﺍ ﻫﻨﺮﻧﻤﺎﺋﻰ ﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻣﺪﺍﻡ ﺑ&#= 65260;ﺘﺮ ﻭ ﺯﻳﺒﺎﺗﺮ ﻭﺟﺎﻟﺐ ﺗﺮ ﺍﺳﺖ.وَلی ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯ ﺩﺭ ﻓﮑﺮ ﻭ ﻫﻨﺮ ﻭ ﺳﻠﻴﻘﻪ ﻫﺎﻯ ﺯ&= #65255;ﺪﮔﻰﻣﺪﺍﻡ ﺣﻘﻴﺮﺗﺮ ﻭﺑﻰ ﻣﺤﺘﻮﺍ ﺗﺮ ﻣﻴﺸﻮﺩ ﻭ ﺍﻟﺒﺘﻪ ﻧﺎﻇﺮﺍﻥ ﻭ ﺩﻳﮕﺮﺍﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥﻣﺎﻧﻨﺪ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ ﺳﺘﺎﻳﺶ ﮔﺮ ﺍﻭ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﻭ ﻋﺼﺮ ﮐﻨﻮﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺑﻄﻮﺭﮐ= 5248;ّﻰ ﺑﺎ ﺯﻳﺒﺎﺋﻰ ﺻ&= #65256;ﻌﺖ ﻭ ﺗﮑﻨﻴﻚ ﺧﻮﺩ ﺧﻴﻠﻰ ﺑﻴﺶ ﺍﺯ ﻧﺴﻠﻬﺎﻯ ﻗﺒﻠ&#= 65264; ﺳﻠﻴﻘﻪ ﻭﺫﻭﻕ ﻭﻫﻨﺮ ﺷﻨﺎﺳﻰ ﻭ ﺧﻮﺩ ﺍﺩﺭﺍﮐﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩﺍﻧﺪ . ﮐﻪ ﻃﺮﻓﺪﺍﺭ ﻧﻘّﺎﺷﺎﻧﻰ ﭼﻮﻥ ﭘﻴﮑﺎﺳﻮ &= #64380;ﻨﺎﻥ ﺯﻳﺎﺩ ﻣﻴﺸﻮﻧ&#= 65194;ﮐﻪ ﺗﺎﺑﻠﻮﻫﺎﻯ ﺍ&#= 65261;ﺭﺍ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺩﻭﻟﺎﺭ ﻣﻴﺨﺮﻧﺪ.ﻭ ﻧﺪﺍﻧﺴﺘﻪ ﻟﺬ&#= 65175;ﻰ ﻧﻤﻰ ﺑﺮﻧﺪ</span><span dir= =3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻨﻬﺎ ﻟﺬﺕ ﺁﻧﻬﺎ ﺍﻇ&= #65260;ﺎﺭ ثرﻭﺗﻤﻨﺪﻯ ﺧﻮﺩﺩﺭ ﺑﻴﻦ ﺍﻣثاﻝ ثرﻭﺗ᥽= 2;ﻨﺪ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺟﺰ ﻗﻬﻘﺮﺍﻯ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻧ&#= 65264; ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖﺭﻳﺎﮐﺎ= 5197;ﻯ ﻭ ﻏﺮﻭﺭ ﻭﺟﻬﺎﻟﺖ ﻧﺴﺒ&#= 65264; ﺧﻮﺩ. ﺍﺑﺪﺍﻉ ﺟ= ﺪﻳﺪ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬﻰ ﻣﻌﻨﻰ ﺍﺑﺪﺍﻉ ﻭﺯﻳﺒﺎﺋﻰ ﺩﺍ&#= 65197;ﺩ.ﮐﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﻨﺰﻳﻞ &= #65227;ﻘﻠﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﻨ= 5194;.ﻭﻣﮑﺎﻧﻴﺰﻡ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﻭ ﺍﻋﻤﺎﻝ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﺑﺎﺯﻳﭽﻪ ﻣﻘﺪﺍﺭ ﮐﻤّﻰ ﻭ ﺷﺪﺕ ﮐﻴﻔﻰ ع&= #1615;قده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻫﺮ ﮐس ﻣﻴﺒﺎﺷﺪ. ﮔﺮ ﭼﻪ ﮐﺎﻣﻠﺘﺮﻳﻦ ﺭ&#= 65261;ﺍن هاﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﺘﺰﮐﻴ= 5258; ﻧﻔس ﻣﻄﻠﻖ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ ﮐﻪ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻄﻠﻘﺎ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍ&#= 65255;ﻰ ﻳﺎ ﺭﻭﺣﻰ ﻧﺪﺍﺭﺩ. ﺗﻮﻟﺪ&= #65263; ﻫﻢ ﺑﺠﻬﺎﻥ ﻧﻴﺎﺯ ﻧﺪﺍﺭﺩ &= #65259;ﺮ ﮐس ﺑﺎﻳﺪ ﺑﻬﻤﺎﻥ ﺩﺭﺟﻪ ﭘﺎﮐﻰ ﻣﻄﻠﻖ ﺧ&= #65194;ﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺳﺪﮐﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﮔﻔﺘﻪﺍﻧﺪ. ﮔﺮﭼﻪ ﭘس ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪﮐﻪﺩﺭﺃ= 5169;ﺪﻳّﺖ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ . ﻭ ﻫﺮ ﺭﻭ᥶= 5; ﻣﻮﺟﻮﺩﻯ ﺣﺘﻰ ﺭﻭﺡ ﺃﺗﻢ ﻭ ﻣﺎﺩﻭﻥ ﺃﺗﻢ ﻧ&= #65268;ﺰ ﺯﻣﺎﻧﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮ&= #65165;ﻧﻰ ﻭ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺃﺑﺪﻳّﺖ ﺑﻰ ﺍ&#= 65255;ﺘﻬﺎ ﺑﺎﻳﺪ ﺧﻮﺩ ﺭﺍ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﻭ ﺻﻔ&= #65166;ﺕ ﺍﻟﻠﻪ ﺑﺮﺳﺎﻧﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﺎﻧﺪ ﭼﻮﻥ ﻓ&= #65198;ﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ. ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍ&#= 65197; ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻭ ﺗ&#= 65188;ﻤّﻞ ﻣﺠﺪﺩ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰﺩﺭ ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬ&#= 65166;ﻧﻮﻡ ﺟﻬﺎﻥﮐﻪ ﻣﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﺁﻥ ﮔﺮﻓﺘﺎﺭ ﻫﺴﺘ&#= 65268;ﻢ . ﻭﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﻳﺪﻩﺍﻳﻢ.ﮔﺮ&#= 64380;ﻪ ﺣﺘﻰ ﺍﺯ ﺍﺣﺘﻤ&= #65166;ﻝ ﺗﮑﺮﺍﺭ ﻣﺠﺪﺩ ﺁﻥ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻘﻴﺮ ﺭﺍ&= #65193;ﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺧﺒﺮ ﻧﺪﺍﺭﻳﻢ.ﭼﻮﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻧﭙﺮﺩﺍﺧﺘﻪﺍ= 5267;ﻢ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮﻣﻨﻨﺪﺍﻥ ﻣﺎﺩﻯ ﮐﻪ ﻓﺮﻳﺐ ﺳﺘﺎﻳﺶ ﻧﺎﻇﺮﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺭﻧﺪ ﺗﺼ&#= 65262;ﺭ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﻣﻴﮑﻨﻨﺪ.ﻋﻤﻠ&#= 65166; ﭼﻴﺰﻯ ﺍﺯ ﻣﺮﺍ&= #65175;ﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﺑﻠﮑ&#= 65258; ﺍﺯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭﺁثاﺭ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ.ﭘس ﺍﺑﺪﺍﻉ ﺍﻳﻨﺎﻥ ﻫﻴﭻ ﻧﻮﺁﻭﺭﻯ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﻫﻨﺮﻯ ﻧﻴﺴﺖﮐﻔﺶ ﮐﻬ&#= 65256;ﻪ ﺍﻳﺴﺖ ﮐﻪ ﺩﺭ ﺑ= ﻴﺎﺑﺎﻥ ﻧﻌﻤﺖ ﺷﺪﻩ ﺍﺳﺖ.ﻭ ﻧﺎﻇﺮﺍﻥ ﺑﺪﺗﺮ ﺍﺯ ﺧﻮﺩ = ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥﺟﻨﺠﺎﻝ ﺍﺑﺪﺍﻉ ﻭ ﺍﮐﺘ&= #65208;ﺎﻑ ﻭﺯﻳﺒﺎﺋﻰ ﻓﻮ&#= 65237; ﺍﻟﻌﺎﺩﻩ ﺳﺮ ﻣﻴﺪﻫﻨﺪ.</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮐﺎﺭ ﻫ&= #65256;ﺮﻣﻨﺪﺍﻥ ﺍﻟﻬﻰﺭﺍ ﺟﺰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺑﺎ ﺁﻧﺎﻥ ﻭ ﻣﺴﺘﻌ&= #65194;ﺍﻥ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺳﺘﺎﻳﺶ ﻧﻤﻰ ﮐﻨﻨﺪ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺗﺸﻮﻳﻖ &= #65251;ﻴﮑﻨﻨﺪﺗﺎ ﻫﻤﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍ&#= 65247;ﻬﻰ ﻭﺧﻮﺩﺷﺎﻥ ﮐﻮﺷﺸﻰ ﺑﻴﺸﺘﺮ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥﻳﺎ ﻫﻤﺎﻥ ﻋﺒﺎﺩﺍﺕ ﻣﻘﺒ&#= 65262;ﻝ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ.ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺍﻳﺪﻩ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺑﺮﺳﺪ. ﮐﻪ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺭ ﺍﻳﻦ ﺧﺎﻥ ﻧﻌﻤﺖ ﺍﻟﻬﻰ ﻫﻢ ﺳﻔﺮﻩ ﮔﺮﺩ&= #65255;ﺪ. ﺍﻳﻨﮑﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯ ﺍﺯ ﺍﺣﺴﺎس ﻟﺎ ﺷﻌﻮﺭﻯ ﺩﺭﻭﻧﻰ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻨﺪﺍﺯ ﻧﻔس ﺍﻣّﺎﺭﻩ = 5153;ﻧﻬﺎ ﺍﺳﺖ.ﮔﺮﭼﻪ ﺧﻮ&= #65193; ﻧﺴﺒﺖ ﺑﺎﺭﻭﺍﺡ ﺣﻴﻮﺍﻧﺎﺕ ﺣﻘﻴﺮﺗﺮﺑﺮﺗ= 5198;ﻯ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.وَلی ﺣﻘﺎﺭت هاﻯ ﺷﺪﻳﺪﻯ ﻧﺴﺒﺖ ﺑﺒﺮﺗﺮﺍﻥ ﺍﻟ&#= 65260;ﻰ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ.ﻭ ﺳﺮﮔﺮﻡ ﭼﺮﻳﺪ&#= 65253; ﺩﺭ ﻣﺰﺭﻋﻪ ﺳﺮﺳﺒﺰ ﺟﻬﺎﻥﺑﻨﺸﺨﻮ= 5165;ﺭ می ﭙﺮﺩﺍﺯﻧﺪ. ﻭ ﭼﻮﻥ ﺧﺮ ﻣﺪﺍﺭﭼﺸﻢ ﺑﺴﺘﻪ ﺑﺪﻭﺭ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ ﻭ ﺧﻴﺎﻝ ﺭﻫﺮﻭﻯ ﻭ ﺍﺑﺪﺍﻉ ﻭ ﻫﻨﺮﻧﻤﺎﺋﻰ ﻣﻰ ﮐﻨﻨﺪ. ﻫﺮﭼﻪ ﺩﺭﺑﺎﺭﻩ ﻫﻨﺮ&#= 65251;ﻨﺪ ﻣﻴﮕﻮﺋﻴﻢ ﺻﺪ ﺑﺮﺍﺑﺮ ﺩﺭ ﺑﺎﺭﻩ ﻧﺎﻇﺮﺍ&#= 65253; ﻫﻨﺮﻯ ﺑﺎﻳﺪ ﮔﻔﺖﻭ ﺣﻘﻴﺮﺗﺮﺍﻥ ﺭﺍ ﺳﺘﺎﻳﺶ ﻣﻴ&= #64401;ﻨﻨﺪ ﮐﻪ ﻣﺰﻳﺪ ﺣﻘﺎﺭﺕ ﺧﻮﺩ ﻭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮﻣﻨﺪ ﻣﺎﺩﻯﺘﻤﺮﻳﻦ ﻭ ﺗﺼﺤﻴﺢ ﮐﺎﺭ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. و&= #1614;لی ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻭﺟﻮﻫﺮ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰﻭﺣﺪس ﻭﺷﻬﻮﺩﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍﻟﻬﻰ ﻣﺪﺍﻡ ﺩﺭ ﺻﺪﺩ ﺗﻤﺮﻳﻦ ﻭﺗﻨﺰ&#= 65267;ﻞ ﻭﻣﺎﺩﻯ ﮐﺮﺩﻥ ﻫﺮ ﺩﺍﺩﻩ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ.ﻫ&= #65256;ﺮﻣﻨﺪﺍﻥﻤﺎA= 193;ﻯ ﺳﻌﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻧﻈﺎﻡ ﺩﺍﺩﻩ ﻫﺎﻯ ﺟﺪﻳﺪﻯ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺳﺮﺍﺳﺮ ﺍﺭﺍﺩﻯ ﻭ ﺍﺯ ﻣﺤﻞ ﺳﻄﺢ ﺩﺭﻙ ﻗﺒﻠﻰﻭ قَدَر= ;ﺕ ﻫﻨﺮﻧﻤﺎﺋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ.ﺩﺭ &= #65187;ﺎﻟﻴﮑﻪ ﺩﺭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍ&#= 65247;ﻬﻰﺍﻟﻬﺎﻡ ﻭﺣﺪس ﻭ ﺷﻬﻮﺩ ﺩﺭﺳﺖ ﻟﺎ ﺷﻌﻮﺭﻯ ﻭ ﺑﻰ ﺍﺭﺍﺩﮔﻰ ﺩﺍﺭﻧﺪ.ﭼﻮﻥ ﺩ&= #65197; ﺗﺴﻠﻴﻢ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪﮐﻪ ﻣﻨﺠﺮ ﺑﺪﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﺟﺪﻳﺪ ﺑﺮﺗﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮕﺮﺩﻧﺪ.ﻟﺎ ﺷﻌﻮﺭﻯ ﻭ ﺗﻠﻘﺎﺋﻴّﺖ ﻭﻫﺮ ﻃﻮﺭ ﮐﻪ ﺷﺪ ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺍﺯ ﺍﻳﻦ ﮔﻮﻧﻪ ﻫﻨﺮ ﻣﻌﻨﻰ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ. ﮔﺮﭼ&= #65258; ﻣﻌﻨﻰ ﻧﻔﺴﺎﻧﻰ ﻭﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺩﮐﺎﺭ ﺃﻟﻮﻥ ﭘﻮ ﻣﻴﮕﻮﻳﺪﮐﺎﺭ ﻫﻨﺮﻯ ﺩﺭ ﺗﻮﺟﻴﻪ ﺁﮔﺎﻫﺎﻧﻪ ﻭ ﺗﻨﻈﻴﻢ ﻋﻘﻠﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺳ= ﺮﺍﺳﺮ ﺗﺤﻘﻖ ﺩﺍﺩﻥ ﻣﺎﺩﻯﺩﺭ ﺳﺎﺧﺘﻦ ﻭ ﺍﺟﺮﺍ ﺍﺳﺖ. ﻭ ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺍﺯ ﻗﺒﻞ ﺍﻳﺪﻩ ﺍﻯ ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﺑﻮﺩ&#= 65257; ﺑﺎﺷﺪ. ﻫﺮ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩ&#= 65263;ﭼﻨﻴﻦ ﺑﺪﻭﻥ ﺍﻃﻠﺎﻉ ﻗﺒﻠﻰ ﺍﺯ ﺍﻳﺪﻩ ﻗﺒﻠﻰ ﻧﻴﺴﺖ.ﮔﺮﭼﻪ ﺍﻳﺪﻩ ﻫﺎﻯ ﺍﺯ = عُقده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺩﺍﺭﺩ . ﺑﻘﻮﻝ ﺍﺩﻳﺴﻮﻥ ﻣﺨﺘﺮﻉ ﺩﻩ ﻫﺎ ﺩﺳﺘﮕﺎﻩ ﺟﺪﻳﺪﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺑﺪﻧﺒﺎﻝ ﻫﺮ ﻓﮑﺮﻯ ﮐﻪ ﺭﻓﺘﻢﮐﻪ ﺗﺤﻘ&#= 65238; ﺁﻥ ﺑﺪﻫﻢ ﺳﺮ ﺍﺯ ﻳﻚ ﮐﺸﻒ ﺟﺪ= ﻳﺪ ﺩﺭﺁﻭﺭﺩﻡ.ﮐﻪ ﺍﺯ ﺁﻥ ﺗﺼﻮﺭﻯ ﻫﻢ ﻧﺪﺍﺷﺘﻢ.ﻭ ﺍﻳﻦ ﻧﻤﻮﻧﻪ ﻫﺮ ﺍﺑﺪﺍﻉ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬ&#= 65264; ﻧﻤﻴﺮﺳﺪ.وَل®= 0; ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﺨﺘﺮﻋﻴﻦ ﻭﻣﮑﺘﺸﻔﻴﻦ ﺭﺍ ﺑﺴﻮﻯ ﮐﺸﻔﻴّﺎﺗﻰ ﺳﻮﻕ ﻣﻴﺪﻫﻨﺪﮐﻪ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﻣﺨﺘﺮﻉ ﻧﻴﺴﺖ.ﻭ ﺍﻟّﺎ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍﻟﻬﻰ ﺩﺭ ﻋﻴﻦ ﺑﻰ ﺍﺭﺍﺩﮔﻰ ﻭ ﺗﺴﻠﻴﻢ ﺑﻤﺮﺍ&#= 65175;ﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﻤﭽﻨﺎﻥ ﺩﺍﺭﺍﻯ اﺭﺍﺩﻩﺍﻯ اﻟA= 260;ﻰ ﻫﺴﺘﻨﺪﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﻳﺪﻩ ﻫﺎﻯ ﺍﻟﻬﺎﻣﻰ ﺧﻮﺩﺭﺍ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺑﺪﻫﻨﺪ.ﭼﻪ ﺳﻤﺒﻮﻟﻴﻚ ﺑﮕﻮﻳﻨﺪﻭ ﻳﺎ ﺣﺘﻰ ﺑﺼﻮﺭﺕﻗﺎﻧﻮ= 5253; ﻣﺤﺪﻭﺩ ﺩﺭﺁﻭﺭﻧﺪ. ﮐﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﻫﻤﻪ ﺍﻣﻮﺭ ﺍﻳ&= #65254; ﭼﻨﻴﻦ ﻗﺎﻧﻮﻥ ﻣﺤﺪﻭﺩ ﻭﮐﻠّﻰ ﻧﻴﺴﺖ ﺯﻳﺮﺍ ﻫﺮ ﺃﻣﺮﻯ ﺩﺭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻭﻣﻮﺟﻮﺩﻳّﺘA= 264; ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﺧ&= #65262;ﺩﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﺗﻨﻬﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺸﺨﻴﺺ ﺗﻔﺎﻭﺗﻬﺎ ﻭ ﻧﻴﺎﺯﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﺪ&= #65259;ﻨﺪ. ﻭ ﻧﻪ ﻳﻚ ﻗﺎﻧﻮ= ﻥ ﻋﺎﻡ ﻭ ﮐﻠّﻰ ﻭ ثاﺑﺖ. ﺍﻣﺎ ﺭﺍﺑﻄﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺩﺭ ﻣﮑﺘﺐ ﺃﻧﺎﻟﻴﺰﺭﻭﺍ= 5255;ﻰ ﻭ ﺗﺤﻠﻴﻞ ﺭﻭﺍﻧﺸﻨﺎﺳﻰ ﭼﻮﻥ ﻓﺮﻭﻳﺪ ﻋﻤﻞ ﻫﻨﺮﻯ ﻭ ﻓﻨّﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﺭﺍﻧ&#= 65176;ﻴﺠﻪ ﺗﺠﺎربّ ﺷﺨﺺ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ &= #65165;ﻟﻬﺎﻡ ﺍﻟﻬی ﻨﻤﻴﺒﺎﺷﺪ.وَ= 04;ی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺠﺎربّ ﺷﺨﺺ ﻧﺘﻴﺠﻪ ﻫﻤﺎﻥ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺑﺮﺣﺴﺐ ﻣﻨﺎﻓ&#= 65226; ﻳﺎ ﻫﺮ ﭘﻴﺶ ﺁﻣ= ﺪﻯ ﺃﻧﺪﻭﺧﺘﻪ ﺷﺪﻩﻭ ﺭﺑﻄﻰ ﺑﮑﺎﺭ ﻋﻘﻞ ﻭ ﺍﺻﺎﻟﺖ ﻫﺪﻑ ﺗ&= #64401;ﺎﻣﻠﻰﭼﻪ ﺭﺳﺪ ﺑﺎﻟﻬﻰ ﻧﺪﺍﺭﺩ.وَلی᥸= 3;ﺎﻟﻚ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮ&= #65241; ﻭﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﺑﺠﺎﻯ ﮐﺎﺭﺑﺮﺩ ﺍﻳﻦ ﺗﺠﺎربّ ﺯﻧﺪﮔﻰ ﺭﻭﺣﻰ ﺧﻮﺩﻫﻤﻪ ﺁﻧﻬﺎﺭﺍ ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪﭘﺎ= 4400;ﺴﺎﺯﻯ ﻭ ﺗﺨﻠﻴﻪ ﻣﻴﻨﻤﺎﻳﻨﺪ ﺗﺎ ﺑﺠﺎﻯ ﺁﻥ ﺁثاﺭ ﺗﺠﺎربّ= ;ﺍﻟﻬﻰ ﺗﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺭﺍ ﺑﮕﺬﺍﺭﺩ.ﻭﺳﺮ&#= 65251;ﺎﻳﻪﻫﺎﻯ ﮔﺬﺷﺘﻪ ﭘﻮﺳﻴ&#= 65194;ﻩﺭﺍ ﻧﻮﺳﺎﺯﻯ ﻣﻰ ﮐﻨﻨﺪ.ﮐﻪ ﺑﺎﻳﺪ ﺍﺳﺎس ﮐﺎﺭ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺭﺍ ﭘﺎﻳﻪ ﮔﺬﺍﺭﻯ ﮐﻨﻨﺪ.ﮐﻪ ﻫﻤﻴﺸﻪ ﺑﺎ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﺯﻳ&= #65198;ﺍ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺨﺼﻮﺹ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 5261; ﺑﻮﻳﮋﻩ ﻫﻨﺮﻣ&#= 65256;ﺪﺍﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥﺩﺍﻧﺴﺘ= 5258; ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ ﺩﺭ ﻳﮑﻰ ﺍﺯ ﺳﻄﻮﺡ ﺑﻴﻤﺎﺭﻯ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻗﺮﺍﺭ &= #65193;ﺍﺭﻧﺪ.ﮐﻪ ﻗﺴﻤﺖ ﻣﺤﺴﻮس ﺁﻧﺮﺍ ﺑﻴﻤﺎﺭﻯ ﻫﺎﻯ ﻋﺼﺒﻰ( نِورز) A= 251;ﻴﮕﻮﻳﻨﺪ.ﻭ ﻟﺬﺍ ﺁثاﺭ ﻫﻨﺮﻯﻭ ﻫﺮ ﮐﺎﺭ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻥ ﺩﺭ ﭘﻨﺪﺍﺭ ﻭﮔﻔﺘ&#= 65166;ﺭ ﻭﮐﺮﺩﺍﺭ ﻭ ﺭﻓﺘﺎﺭﻫﺎ ﻫﻤ&#= 64405;ﻰ ﺍﺯ ﻳﻚ ﻧﻮﻉ ﺗﻨﻔّﺶ ﻭﺑﺮﻭﺯ ﻭ ﺗﺨﻠﻴﻪ ﺁثاﺭ = 5251;ﻨﻔﻰ ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ.ﮔﻮﺋ&#= 65264; ﻫﻨﺮ ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭ&#= 65165;ﻧﻰ ﻳﻚ ﺩﺍﺭﻭ ﻭﺩﺭﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥﺑﻴﻤﺎ= 5197;ﺍﻥ ﻧﺴﺒﺘﺎ ﮐﻢ ﺁﺭﺍﻡ ﮔﺮﻓﺘﻪ ﺭﺍﺑﺴﻮﻯ ﻫﻨﺮ&#= 65175;ﺸﻮﻳﻖ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺷﻔﺎﻯ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﺩﺭ ﻭﺍﻗﻊ ﻣﺎﻧﻨﺪ ﻫﺮ ﺑﺎﺯﻯ ﻭ ﺳﺮﮔﺮﻣﻰ ﺍﺳﺖ.ﮐﻪ ﺍﻧﺴﺎ&= #65253; ﺭﺍ ﺍﺯ ﺧﻮﺩ ﻭﻣﺸﮑﻠﺎﺗﺶ ﺑﻴﺮﻭﻥ ﻣﻴﺒﺮﺩ. ﮔﻮﺋﻰ ﮐﻮﺩﮐﺎﻥ ﺩﺭ ﺑﺎﺯﻯ ﮔﻮﺷﻰ ﺧﻮﺩ ﺁثاﺭ ﻣﻨﻔﻰ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﺧﻮﺩﺭﺍﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﺯ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﻣﻰ ﮐﻨﺪ. ﻭﻧﻮﻋﻰ ﺷﻔﺎﻯ ﻃﺒﻴﻌﻰ ﺩﺍﺭﻧﺪ.وَلی ﺩﺭ ﺯﻧﺪﮔﻰ ﺑﻴﺮﻭﻧﻴﻤﺎﺩ= 5263; ﺍﺑﻦ ﺑﺎﺯﻯ ها ﮐﻤﺘﺮ ﻭ ﺑﻰ ﺃثر ﺩﺭ ﺁﺭﺍﻡ ﮐﺮﺩﻥ ﻣﺴﺘﻌﺪﺍﻥ ﺭﻭﺍﻧﻰ ﻫﺴﺘﻨ&#= 65194;.ﺑﺨﺼﻮﺹ ﺑﺎﺯﻯ ﻫﺎﺋﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﮔﻰ ﮐﻪ ﺍﮐثرﺍ ﺩﺭ= 5183;ﺎﺗﻰ ﮔﻨﺎﻩ ﻭ ﺳﺘﻤﮑﺎﺭﻯﺒﻴ= 5208;ﺘﺮ ﺑﺨﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ.ﻭﻣﺰﻳﺪ ﺑﺮﻋﻠّﺖ ﻭ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺩﺭﻭﻧﻰ ﻣﻴﺸﻮﻧﺪ. ﻭﺍﻟّﺎ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﺪﻭﻥ ﻫﺮ ﺳﺮﮔﺮﻣﻰﺟﺰ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺑﺎ ﺭﺍ&= #65169;ﻄﻪ ﺍﻟﻬﻰﺯﻣﻴﻨﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﺭﺍﻣﻴﻨﻤﺎﻳﺪ.&#= 65261; ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﮐﻪ ﻫﻤﭽﻨﺎﻥ ﻤﻄﻠﻘﺎ ﭘﺎﮐﻰ ﺭﻭﺍﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﺍﺭﻧ= 5194;.ﺳﺮﮔﺮﻣﻰ ﺁﻧﻬﺎ ﺑﺎﺯ ﻫﻤﺎﻥ ﺗﻤﺮﮐﺰﺍﺕ ﻋﺒ&#= 65166;ﺩﻯ ﺩﺭ ﺗﻮﺳّﻞ ﺩﺭ ﺩﺍﺩﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻳﺎ ﺣﺪ ﺃﻗﻞ ﺩﺭ ﺗﻨﺰﻳﻞ ﻫﺮﭼﻪ ﺑﻬﺘﺮ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ.ﻋﻤﻠ&#= 65166; ﻧﻪ ﻓﻘﻂ ﻓﺴﺎﺩ ﺟﺪﻳﺪﻯ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﻧﻤﻴﺴﺎﺯﻧﺪﮐ= 5258; ﭘﺎک ﺴﺎﺯﻯ ﺁﻧ&#= 65260;ﺎ ﺩﺭ ﺭﻭﺍﻥ ﺍﺩﺍ&= #65251;ﻪ ﺩﺍﺭﺩ ﮐﻪ ﺁﻧﺮﺍ(ثوﺍﺏ ﺫ= 5191;ﻴﺮﻩ ﺁﺧﺮﺕ)ﻣﻴﮕﻮﺋ&#= 65268;ﻢ. ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮ ﻭﺑﻬﺘﺮﻯﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺗﻮﻟﺪ ﻓﺼﻞ ﺑﺎلاﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ.ﮐﻪ ﺑﺎ ﮐﺮ= ﺍﻣﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺒﺠﻬﺎﻥ ﺑﺎﺯﻣﻴﮕﺮﺩﻧ= 5194; ﻭﺭﺍﻩ ﺃﺑﺪﻯ ﺭﺍ ﻣﻴﺮﻭﻧﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﻨﺮ ﺑﻨﻈﺮ ﻓﺮﻭﻳﺪ ﺣﺎﻟﺎﺕ ﻋﺎﻃﻔﻰ ﻭ ﺗﺠﺎ&= #1585;بّ ﻭﺍﻗﻌﻰ وَلی ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ.ﮐﻪ ﻳﺎ ﺧﺎﻃﺮﺍﺕ ﮐﻮﺩﮐﻰﺍﺻﻞ ﻫﻨﺮ ﺭﺍ ﺑﺮﺍﻯ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺴﺎﺯﻧﺪ. ﻳﻌﻨﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺪﻓﻰ ﻃﺒﻴﻌﻰ ﻭﻣﻨﺎ&#= 65203;ﺐ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﺭﻭﺣی ﺪﺍﺭﻧﺪ. ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﻋﺼﺒﻰ ﻧﻮﺭﻭﺯﻯ ﺑﻨﻈﺮ ﻓﺮﻭﻳﺪﻳﻚ ﺟﺎ&#= 65255;ﺸﻴﻦ ﻏﻴﺮﻣﺴﺘﻘﻴﻢ= 5169;ﺠﺎﻯ ﻳﻚ ﻭﺳﻴﻠﻪ ﻣﺴﺘﻘﻴﻢﻣﻮﺭ= 5193; ﻧﻴﺎﺯ ﺑﺮﺍﻯ ﺍﺷﺒﺎﻉ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ. ﭘس ﻫﻨﺮﺩﺭﺍﻳﻦ ﻧﻈﺮ ﺻﺎﺋﺐ ﻓﺮﻭﻳﺪ ﺑﻴﺎﻥ ﮐﻨﻨﺪﻩ ﻧﻮﻋﻰ ﺍﺯ ﻧﻘﺺ ﻭ ﺧﻄﺎ ﻭ ﺗﻌﻠﻞ ﻭ ﺑﻬﺎﻧﻪ ﻳﺎ ﺑﺮﺍﻯ ﺩﻓﻊ ﮔﻨﺎﻩ ﺍﺯ ﺧﻮﺩ = ﻣﻴﺒﺎﺷﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﮐﻮﺭﻯ ﺍ&= #65197;ﺍﺩﻯ ﺧﻮﺍﻧﺪﺑﺎﺩﺍ= 5207;ﺘﻦ ﭼﺸﻢ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻋﻤﺎ ﻫﺴﺘﻨ&= #65194;.ﺯﻳﺮﺍ ﺩﺭ ﺗﺴﻠﻴﻢ ﻧﻔس ﺍﻣّﺎﺭﻩ ﭘﺎﮐﺴﺎﺯﻯ ﺍﺯ ﻣﻌﺎﻳﺐ ﻧﺸﺪﻩ&#= 65261;ﺍﺯ ﺑﻴﻤﺎﺭﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘ&= #65264; ﻧﻮﻉ ﺑﺸﺮﻯﺮﻫﺎﺋﻰ ﻧﺪﺍﺭﻧﺪ.ﺍﻟﺒ&#= 65176;ﻪ ﻓﺮﻭﻳﺪ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﺍﺭﺯﺵ &= #65259;ﻨﺮ ﺭﺍﺑﺎ ﺭﺍﺑﻄﻪ ﺑﺎ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﻋﺼﺒﻰ ﮐﻢ ﮐﻨﺪ.= ﻭ ﺁﻧﺮﺍ ﭼﻮﻥ ﻫﺮ = ﺩﻳﻦ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﻫﺮ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯﻭ ﺣﺘﻰ ﻫﺮ ﻋﻠﻢ ﺳﺘﻤﮑﺎﺭﻯ ﭘﺮ ﺁﺯﺍﺭ ﺯﻳﺮﺍ ﺑﺎﻟﺄﺧﺮﻩ ﻫﻨﺮ ﺭﺍ ﻧﻮﻋﻰ ﺩﺍﺭﻭ ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﺩﻳﻦ ﻗﺸﺮﻯ ﻭﻫﺮ ﻣﺬﻫﺐ ﺁﻧﻰ ﻭ ﻧﻴﺰ ﻓﻠ= ﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﭼﻨﻴﻦ ﺷﻔﺎﺋﻰ ﺭﺍ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺳﺮﺍﺳﺮ عُقده ﭘﺮﻭﺭﻯ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﻓﺮﻭ&= #65267;ﺪ ﺩﺭ ﻋﻘﻞ ﺧﻮﺩ ﺍﺯ ﺁثاﺭ ﻟﺌﻮﻧﺎﺭﺩ ﺩﺍﻭﻧﭽﻰ ﻫﻨﺮ&#= 65251;ﻨﺪ ﻭﻧﻘّﺎﺵ ﺍﻟﻬﻰ ﻭ ﺍﺯ ﺑﺮﺭﺳﻰ ﺧﺎﻃﺮ&#= 65165;ﺕ ﻭ ﺁثاﺭ ﺩﺍﻭﻧﭽﻰ ﺩﻳﮕ&#= 65198; ﻣﻄﺎﻟﻌﺎﺕ ﺗﺎﺭﻳﺨﻰ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺩﺍﻭﻧﭽﻰ ﺩﺭ ﮐﻮﺩﮐﻰ ﺩﻭﭼﺎﺭ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺷﺪﻩ ﺑﻮﺩ. ﮐﻪ ﻋﺎﻗﺒﺖ ﭘﻨﺎﻩ ﺧﻮﺩﺭﺍ ﺩﺭ ﻫﻨﺮ ﺩﺍﻧﺴﺘﻪ ﺍﺳﺖ ﺍﻟﺒﺘﻪ ﻣﻤﮑﻦ ﺍﺳﺖﻏﻴﺮ ﺍﺯ ﻫﻨﺮ ﻧﻴﺰ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺑﺴﻮﻯ ﺍﻣﻮﺭ ﺩﻳﮕﺮﻯ ﺳﻮﻕ ﺑﺪﻫﺪ ﮐﻪ ﺷﻔﺎ&= #65263; ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ ﺭﻓﻊ ﮐﻨﺪ ﮐﻪ ﺩﺍﻭﻧﭽﻰ ﺩﺭ ﮐﻠﻴﺴﺎ ﻭ ﻧﻘّﺎﺷﻰ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺧﻮﺩﺍ&#= 65199; ﻫﺮﺁﻧﭽﻪ ﮔﺬﺷﺘﮕﺎﻥ ﺍﺯ ﺁﺋﻴﻦ ﺩﻳﻦ ﻣﺴﻴﺢ ﺍﻓﺴﺎﻧﻪ ﺳﺎﺧﺘﻪ ﺑﻮﺩﻧﺪ ﻫﻢ ﺍﺯ ﺩﻳﻦ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰﻭ ﻫﻢ ﺍﺯ ﻧﻘﺎﺷﻰ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺁث&#= 1575;ﺭ ﺟﺎﻭﻳﺪﺍﻥ ﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ ﻭ ﺷﻔﺎﻯ ﺭﻭﺍﻥ = ﺍﻭﻧﻴﺰ ﺑﺪﺗﺮ ﻧﺸﺪﻥ ﻭ ﻫﻢ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺧﻮﺩﻣﺤﻴﻂ ﺁﺭ&#= 65165;ﻡ ﻓﮑﺮﻯ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﺍﻳ&#= 65184;ﺎﺩ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺍﻟﺒﺘﻪ ﺍﺯ ﺩﻳﺪ ﺩﻳﮕﺮﺍﻥ ﺭﻭﺍﻥ ﺷﻨﺎس ﻣ&#= 65166;ﺩﻯ ﺭﺍﺑﻄﻪ ﻫﻨﺮ ﺑﺎ عُقده ﺍﻭﺩﻳﺐ ﻓﺮﻭﻳﺪ ﻣﻄﺮﺡ ﮐﺮﺩﻩﺍﻧﺪ.ﮐﻪ ﭼﻮﻥ ﺑﻤﺎﺩﺭﺵ ﺑﺮﺣﺴﺐ ﺍﻓﺴﺎ&#= 65255;ﻪ ﻳﻮﻧﺎﻧﻰ ﺍﻭﺩﻳﺐ ﺭﺍﺑﻄﻪ ﺯﻳﺎﺩ ﺩﺍﺷﺖ ﻭﭼﻮﻥ ﺩ&= #65197; ﺷﮑﺴﺖ ﺭﺍﺑﻄﻪ ﺟﻨﺴﻰ ﻣﻌﻴﻨﻰﺑﺎ ﺯﻧﻰ ﺩﻭﭼﺎﺭ ﺷ&= #65194; ﺗﻤﺎﻳﻞ ﺑﻬﻢ ﺟﻨس ﮔﺮﺍﺋﻰ ﭘ&#= 65268;ﺪﺍ ﮐﺮﺩ.ﮐﻪ ﺑﺎ ﻣﺮﻳﺪﺍﻥ ﺧﻮﺩ ﺩﺍﺷﺖ.ﻭ ﺍﺯ ﺗﺎﺑﻠﻮﻯ ﻟﺒﺨ&#= 65256;ﺪ ﻣﻮﻧﺎﻟﻴﺰﺍ ﺍﻳﻦ ﺗﻔﺴﻴﺮ ﺭ&= #65165;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﻳﺎﻓﺖ ﮐﺮﺩﻩﺍﻧﺪ. ﺍﻟﺒﺘﻪ ﻣﺎ ﻧﻤﻴﺪﺍﻧﻴﻢﮐ= 5258; ﺩﺍﻭﻧﭽﻰ ﭼﻪ ﻓﮑﺮ ﻣﻴﮑﺮﺩﻩ ﻭ ﭼﻪ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻳﺎ ﺑﻴﻤ&= #65166;ﺗﺮﻯ ﺭﻭﺍﻧﻰ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. و&= #1614;لی ﻋﻤﻠﺎ ﺩﺭﮐﻠﻴﺴﺎ ﺍﻳﻦ ﺻﻔﺖ ﻋﻤﻮﻣﻴّﺖ ﺩﺍﺭﺩ ﮐﻪ ﭼﻮﻥ ﺍﺯﺩﻭﺍﺝ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺣﺮﺍﻡ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﻣﺴﻴﺢ ﻫﻢ ﺯﻥ ﻧﺪﺍﺷﺖ.ﭘس ﺑﺮ&#= 65187;ﺴﺐ ﻏﻠﺒﻪ ﻧﻔس ﻫﻮﺳﺒﺎﺯ ﻭ ﺍﻣّﺎﺭﻩ ﺁﻧﻬ= 5166; ﺑﺎ ﮐﻮﺩﮐﺎﻥ ﮐﻪ ﺩﺭ ﮐﺴﺐ ﺗﻌﻠﻴﻢ ﺩﻳﻨﻰ ﻣﻴﮕﺮﻓﺘﻨﺪ ﻫﻢ ﺟﻨس ﺑﺎﺯﻯﺑﺪﻭﻥ ﮔﻨﺎﻩ ﺭﺍ ﻣﻌﺘﻘﺪ ﻫﺴﺘﻨ&#= 65194;.ﮐﻪ ﻫﻨﻮﺯ ﻫﻢ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ ﻭﻣﮑﺮﺭﺍ ﺩﺭ ﺍ&= #65251;ﺮﻳﮑﺎ ﺭﺳﻮﺍﺋﻰﻫﺎﻯ ﺑﺰﺭﮒ ﺭﺍ ﻣﺸﺎﻫﺪﻩ ﻣﻴﮑﻨﻴﻢﮐﻪ ﭘﺎﭖ ﺟﺎﻥ ﭘﻮﻝ ﺩﻭﻡ ﻓﺮﻳﺎﺩ ﺯ&= #65193; ﮐﻪ ﺳﺎﻝ ﮔﺬﺷﺘ&= #65258;ﭼﻬﺎﺭﺻﺪ ﻣﻴﻠﻴﻮﻥ ﺩﻭﻟﺎﺭ ﻣﻦ ﭘﺮﺩﺍﺧﺖ ﻣﺤﺎ&#= 64400;ﻤﺎﺕ ﺳﻮ ﺷﺪﻩ ﺭﺍ ﺩﺍﺩﻩﺍﻡ.ﻭ ﻫﻤﺎﮐﻨﻮﻥ ﭼﻨ&#= 65194;ﻳﻦ ﭘﺮﻭﻧﺪﻩ ﻧﻴﺰ ﺟﻨﺎﺋﻰ ﺑﺎﺯ ﺍﺳﺖ. ﺁﻳﺎ ﺍﻳﻨ= ﺎﻥ ﺍﺑﻴﻮﺯ ﻭ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﮐﻮﺩﮐﺎﻥ ﮐﺮﺩﻩﺍﻧﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺠﺎﺯ= 5165;ﺕ ﺷﻮﻧﺪﮐﻪ 95</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺳﺎﻝ ﺯﻧﺪﺍﻥ ﺩﺍﺭﺩ.&= #65267;ﺎ ﮐﺎﺭﻯ ﺍﺳﺖ ﺑﺪﻭﻥ ﮔﻨﺎﻩ ﺍﺯ ﻧﻈﺮ ﺑﺮﺧﻰ = ﮐﺸﻴﺸﺎﻥ ﺩﻳﮕﺮ.وَلی ﻣﻴﺘﻮﺍﻧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 268;ﻢ ﺍﻳﻦ ﺭﺍ ﺑﮕﻮﺋﻴﻢﻣﮕﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺍﻗﻌﻰ ﺍﺯ ﻫﺮ ﮔﻮﻧﻪ ﻓﻌّﺎﻟﻴّﺖ ﺟﻨﺴﻰ ﻣﻤﻨﻮﻉ ﻭ ﺩﺭ ﺗﺤﺮﻳﻢ ﻫﺴﺘﻨﺪ.ﮐﻪ ﺩﺭ ﺍﺣﺮﺍﻡ ﺍﺯ ﺧﻴﻠﻰ ﺍﻣﻮﺭﺩﻳﮕﺮ ﻧﻴﺰ ﻣﻨﻊ ﻫﺴﺘ&= #65256;ﺪ.ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺧﻴﺎﻝ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﻟﺬﺍ ﺭؤﻳﺎﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ ﻭ ﺷﻴﻄﺎﻧﻰ ﺭﺍ ﭘﻴﺎﻣﺒﺮﻧﻴﺎ= 5199; ﺑﻐﺴﻞ ﺟﺴﻤﻰﻭ ﺣﺘﻰ ﻏﺴﻞ ﺫﻫﻨﻰ ﺩﺭﻧﮑﻮﻫﺶ ﺑﺨ&#= 65262;ﺩﻭ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﻋﺒﺎﺩﻯ ﮐﻪ ﭘﻴﺮ ﺑﮕﻮﻳﺪ. ﻭ ﺣﺘﻰ ﻏﺴﻞ ﺭﻭﺍ&= #65253; ﺍﺳﺖ ﮐﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﭘﻴﺮ ﺩﺳﺘﻮﺭﺍﺕ ﻣﻨ&#= 65166;ﺳﺐ ﻫﺮ ﺳﺎﻟﻚ ﺭﺍ ﻣﻴﺪﻫﺪ ﮐﻪ ﻳﮑﻰ ﺍﺯﺳﻴﺎﺳﺘﻬﺎ ﺩﺭ ﻗﺪﻳﻢ ﺧﺘﻨﻪ ﮐﺮﺩﻥ ﻣﺮﺩ ﻳﺎ ﺯﻥ ﺳﺎ= ﻟﻚ ﺑﻮﺩﻩ ﺍﺳﺖ ﮐﻪ ﺭﻭﺵ ﺩﺭﺩﻧﺎﻙ ﻣﺠﺎﺯﺍﺕ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﺳﺎﻟﻚ ﺑﻮﺩﻩ ﺍﺳﺖ. وَلی ﺧﻮA= 193; ﺧﺘﻨﻪ ﺃثرﻯ ﺩ= 5197; ﺗﺮﻙ ﺷﻬﻮﺕ ﻧﺪﺍﺭﺩ ﻣﮕﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺩﻭﺭﻩ ﺩﺭﺩﻣﻨﺪﻯ ﺯﺧﻢ ﺧﺘﻨﻪﮐﻪ ﺩﺭ ﺑﺰﺭﮔﺴﺎﻟ&#= 65264; ﺳﺎﻟﻚﺩﺭ ﺣﻀﻮﺭ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﺻﻮﺭﺕ ﻣﻴﮕﺮﻓﺖ.ﻭ ﺍﻳﻨﮕﻮﻧﻪ ﺭﻭﺷﻬﺎﻯ ﺗﺮﺑﻴﺘﻰ ﺳﻠﻮﮐﻰ ﻧﺎﻣﻄﻠﻮﺏ ﺍﻣﺮﻭﺯ ﻣﺎ ﻋﻤﻠﺎ ﺳﺮﻋﺖ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺴﺒﺖ ﺑ&= #64405;ﺬﺷﺘﻪ ﻫﺎ ﺩﺍﺷﻨﻪﻣﻴﻨﻤ= 5166;ﻳﺪ.ﮐﻪ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﭘﻴﺸﻴﻦﺑﻴﺸﺘ= 5198; ﺭﻳﺎﺿﺘﻰ ﻭ ﻋﺬﺍﺏ ﮐﺸﻰ ﺑﻮﺩﻩﺗﺎ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺑﻌﺪﻯﮐﻪ ﺣﺘﻰ ﺩﺭﺭﻭﺵ ﺳﻠﻮﮐﻰ محمّد= ;ﻯﮐﻪ ﺟﻨﺒﻪ ﻋﻘﻠﻰ ﺑﻴﺶ ﺍﺯ ﺟﻨﺒﻪ ﺭﻳﺎﺿﺘﻰ ﺩﺍﺭﺩ. ﻭ ﺑﻌﻴﺪ ﺍﺳﺖ ﺩﺭ ﺭﻭﺵ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑ= ﺸﺮﻯﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯﻧﻘﺶ ﻋﻘﻞ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺍﺯ ﺭﻳﺎﺿﺘﻬﺎ ﻭ ﺳﺨﺘﻰ ﮐﺸﻴﻬﺎﻯ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺎﺷﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>عُقد= 607; ﺍﻭﺩﻳﺐ ﻧﻴﺰﺍﮔﺮ ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﺍﻣﺮﻭﺯﻩ ﻧﻘﺸﻰ ﻧﺪﺍﺭﺩ.&= #64400;ﻪ ﻋﻮﺍﻣﻞ عُقده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺭﺍﺩﺭ ﺍﻣﻮﺭ ﺩﻳﮕﺮﻯ ﻏﻴﺮ ﺍﺯ عُقده ﺍﻭﺩﻳﺐ ﻣﻴﺪﺍﻧﻨﺪ ﭼﻮﻥ عُقده ﻣﺎﻟﮑﻴّﺖ ﻭ ﺩﺍﺷﺘﻦ ﻳﺎ عُ= 602;ده ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺣﻴﻮﺍﻧﻰ ﻭﻧﻈﺎﻳﺮ ﺁﻥ. ﻧﺰﺩ ﻓﺮﻭﻳﺪ ﻫﻨﺮ ﻳﻚ ﺭﻭﺵ ﺍﺳﺘﻌلاء ﻭ ﺗﻌﺎﻟﻰ ﺍﺳﺖ ﮐ&= #65258; ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺯﻥ ﺑﮕﻴﺮﺩ ﺍﻳ&= #65254; عُقده ﺧﺎﻣﻮﺵ ﻣﻴﺸﻮﺩ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﻋﮑس عُقده ﺍﻭﺩﻳﺐ ﺩﺭ ﺩﺧﺘﺮﺍﻥ ﻭﺯﻧﺎﻥ ﭼﮕﻮﻧﻪ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻓﺮﻭﻳﺪ ﺍﺯ ﺗﺮﺍﮐم اﻧﺮﮊA= 263; ﻟﻴﭙﻴﺪﻭ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺑﺪﻭﻥ ﺯﻥ ﺑﻮﺩﻥﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﻳﻚ ﺯﻧﺪﮔﻰ ﻭﻫﻤﻰ ﻭ ﺧﻴﺎﻟﻰ ﻣﻴﺒﺮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻗﺘﻰ ﻓﺮﻭﻳﺪ ﻫﻨﺮ ﺭﺍ ﻣﻌﺎﺩﻝ ﺭؤﻳﺎ ﻭ ﮐﺎﺭ ﺍﻋﺼﺎﺏ ﻣﻴﺪﺍﻧﺪﭼﻮﻥ &#= 65165;ﻳﻦ ﺍﺣﻮﺍﻝ ﺭﺍ ﺍﺯ ﻣﻈﺎﻫﺮ ﻧﻔﺴﺎﻧﻰﻭ ﺍﺯ ﻣﻨﺸﺄ ﺭﻭﺍﻥ ﻣﻴﺪﺍﻧﺪ. ﺍﻟﺒﺘﻪ ﺗﻤﺎﻡ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﻭ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥﺗﺎﺑﻊ ﻭﺿﻊ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺯ ﺁثتﺭ ﻣثب= 8; ﻳﺎ ﻣﻨﻔﻰ ﺁﻥ ﻣﻴﺒﺎﺷﺪ.وَل®= 0; ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺍﻳﻦ ﺭﻭﺍﻥ ﺗﻀﻌﻴﻒ ﻭ ﺗﺨﻠﻴﻪ ﺻﻔﺎﺕ ﻣﻴﮕﺮﺩﺩﺁﻧﮕ= 5166;ﻩ ﺩﺭ ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺑﺘﻌﻠﻴﻢ ﭘﻴﺮﻣﺮﺣﻠﻪ ﺗﺤﻠﻴﻪ ﺭﻭﺍﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﭼﻮﻥ ﺑﺸﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ = ﮐﺎﻓﻰ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺭﺳﻴﺪﺑﻴﻚ ﺗﺠﻠﻴﻪ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﺭؤﻳﺎﺋﻰ ﻣﻴﺮﺳﺪ ﮐﻪ ﺟﻤﻌﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻔﺖ ﺗﺠﻠﻴﻪ ﺍﻟﻬﻰ ﻫﺴﺖ.ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺳﺎﻟﻚﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﺩﺍﺧﻠﻰ ﻭ ﻣﻘﺎ&= #65249; ﺍﻟﻬﻰ ﺧﻮﺩ ﺗﺒﺪﻳﻞ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ.&= #65261; ﭼﻮﻥ ﺑﺮﻭﺡ ال= 602;ُدُسص ﻗﺎﺋﻢ ﺷﻬﻮﺩ ﺷﺸﻢ ﺩﺭ ﻭﻟﺎﻳ&= #65174; ﺳﻠﻮﮐﻰ محمّد= ;ﻯ ﺭﺳﻴﺪ ﺧﻮﺩ ﺳﺎﻟﻚ ﻧﻴﺰ ﺭﻭﺡ القُدُس ﻣﻴﺸﻮﺩ.ﮐﻪ ﺭﻭ&= #65187;ﻰ مُقَدّس ﻭ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪﻩﻭ ﻫﻤﺎﻥ ﻣﺮﺣﻠﻪ (ﻣﺴﺠﺪ ﺍﻟﺄﻗﺼ&= #65264;) ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺑﺮﺍﻯ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﺭﻭﺡ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ&#= 65169;ﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﻴﺒﺎﺷﺪ ﺩﺭ ﺣ&= #65166;ﻟﻴﮑﻪ ﻣﺮﺣﻠﻪ ﻗﺒﻞ ﺍﺯ ﻣﺴﺠﺪ ﺍﻟﺄﻗﺼﻰ ﻳﺎ ﺣﺪّ ﺃﮐثر ﻋﺒﺎﺩﺍﺕ ﻭ ﺳﺠﻮﺩ ﺳﺎﻟﻚﻋﻤﻠﺎ ﻭﻯ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻴﺖ ﺍﻟﻠﻪ ﺍﻟﺤﺮﺍﻡ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻩ ﺍﺳﺖ.ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﻭ ﺧﺎﻧ&= #65240;ﺎﻩ ﭘﻴﺮ ﺍﻟﻬﻰ. ﻭﻧﻪ ﺑﻤﻌﻨﻰ ﮐﻌﺒﻪ ﻣﮑّﻪ.ﺑ&#= 65248;ﮑﻪ ﺩﺭ ﺑﻴﺖ ﻭﻟﺎﻳﺖ ﻭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﭼﻨﺪ ﺳﺎﻟﻪ.ﻭﻟ&= #65262; ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺑﺪﺭﺍﺯﺍ ﺑﮑﺸﺪ. ﻭﭼﻮﻥ ﺭ= ﻭﺡ ﺍﻟﻠﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﻋﻤﻠﺎ ﺑﺠﺒﺮﻭﺕ ﻧﺨﺴﺘﻴﻦ ﺍﻟﻬی ﺭﺳﻴﺪﻩ ﮐﻪ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ربّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖﻭ ﭼﻮﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ ﮐﻪ ﺍﺯ ﺻﺪ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻳﮑﻰ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ ﻭ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﻭﻧﺪ ﻭ ﺍﻳﻦ ﺭﺍ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺍﺯ ﺳﻤﺖ ﺧﻮﺩﻣﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺟﺒﺮﻭﺗﻬﺎ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 65165;ﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﻣﺮﺍﺣﻞ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﻰ ﻧﻬﺎ&= #65267;ﺖ ﻫﺴﺘﻨﺪ.ﻭﻫﺮﻳ&#= 65242; ﺟﺎﻳﮕﺎﻩ ﻳﻚ ر&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ. ﺍﻣﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺠﮕﺎﻧﻪ ﺳﺎﻟﮑﺎﻥﺁﻏﺎ= 5199; ﺍﺯ ﺷﻬﻮﺩ ﺣﺴﻴﻨﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺖ ﺗﺎ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣ&= #65212;ﻄﻔﻮﻯ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺮﺑﻮ&#= 65219;ﻪ ﺳﺎﻟﻚ ﺩﺭ ﻋﻮﺍﻟﻢ ﻣﻠﮑﻮﺕ ﺳﻴﺮ ﻭ ﺳﻴﺎﺣﺖ ﺩﺍﺭﺩﻭﺑﺠﺒﺮ= 5261;ﺕﺍﻭﻝ ﻗﺎﺋﻢ ﻧﻴﺰ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ. = ﻭﭘس ﺍﺯﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﻳﺎﻣﺮﮒ ﻃﺒﻴﻌی ﻨﺠﺎﺕ ﺩﺍﺭﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻟﺬﺍ ﺑﺮﺗﺮ ﺍﺯ ﺗﺼﻮﺭ ﻓﺮﻭﻳﺪ&#= 65251;ﻨﺸﺄ ﺍﻓﮑﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮔﻔﺘﺎﺭ ﻭ ﺍﻓﻌﺎﻝ ﺍﻧﺴﺎﻥ ﺍﻟﻬی ﺸﺪﻩ ﺍﺯ ﻣﺤﻞ ﺟ= ﺒﺮﻭﺕ ﻭﺭﻭﺡ ﺍﻟﻬﻰ ﺍﺳﺖ.ﮔﺮﭼﻪ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺑﺮﺍ&#= 65263; ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ &= #65267;ﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺑﮑﺎﺭﻫ= 5166;ﻯ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ.وَلی ﺩﺭ ﮐﻨﺘﺮﻝ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮﭼﻪ ﺳﺎﻟﻚ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠ&#= 1617;ﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ ﻫﺪﻓﻬﺎﻯ ﺟﻨﺴﻰ ﻭ ﻣﺎﺩﻯ ﺗﺒﺪﻳﻞ ﺑﻬﺪﻓﻬﺎﻯ ﺍﻟﻬﻰﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﺎﺩ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ ﻭﮐﻤﺘﺮ ﺑﻔﮑﺮ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺑﻴﺎﻧﺎﺕ ﻭ ﻫﻨﺮﻧﻤﺎﺋﻰ &= #65259;ﺎﻯ ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺟﺪ&#= 65267;ﺪ ﻣﻴﺒﺎﺷﺪﮐﻪ ﻣﻔﻬﻮﻡ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ ﻣﮕﺮ ﺑﺮ&= #65165;ﻯ ﺃﻧﺪﮐﻰ ﻣﺴﺘﻌﺪﺍﻥﮐﻪ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ &= #65251;ﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﻏﻴﺮ ﺍﻟﻬﻰ ﻫﻤﭽﻨﺎﻥ ﻫﻨﺮﻫﺎﻯ ﺍﻭ ﺩﺭ ﻓﮑﺮ ﻭﺑﻴﺎ&= #65253; ﻭ ﺭﻓﺘﺎﺭﻭ ﺍﺯ ﻧﻮﻉ ﻫﻮﺳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ.&= #64380;ﻪ ﺁﺭﺯﻭﻫﺎﻯ ﺟﻨﺴﻰ ﻭ ﻳﺎ ﺁﺭﺯﻭﻫﺎﻯ ﺗﻤﻠّﻚ ﻭ ﺩﺍﺷﺘﻦ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﭼﻮﻥ ثرﻭﺕ ﻭ ﻏﺬﺍ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗ&= #65254; ﭘﺮﻭﺭﻯ ﻫﺎﻯ ﺩﻳﮕﺮ. ﺯﻳﺮﺍ ع&= #1615;قده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻫﻨﺮﻣﻨﺪ ﻏﻴﺮ ﺍﻟﻬﻰ ﻫﻤﭽﻨﺎﻥ ﻓﻌّﺎﻝ ﺍﺳﺖ.ﮐﻪ ﺍﺷﺒﺎﻉ ﺧﻮﺍﺳ&#= 65176;ﻪﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺣﺎﻟ= 5268;ﮑﻪ ﺍﺷﺒﺎﻉ ﺭﻭﺍﻥﻋﻤﻠﺎ ﺗﺸﻨﻪ ﺗﺮ ﻭ ﺣﺮﻳﺺﺗﺮﺷﺪﻥ ﺁﻥ ﻣﻴﺒﺎﺷﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﺑﺪﺭﺳﺘﻰ ﻓﺮﻭﻳﺪ ﻧﺰﺩﻳﻚ ﺑﺤﻘﻴ&#= 65240;ﺖ ﺭﻭﺣﻰﺑﺮﺍﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩ&#= 65263; ﮐﻪ ﭼﻮﻥ ﺑﺮﻣﻮﺯ ﺯﻧﺪﮔﻰ ﻭ ﺭﻭﺷﻬﺎﻯ ﺍﻳﺪﺁﻝ ﺩﺭ ﮐﺎﺭ ﺧﻮﺩ ﻋﻤﻴﻖ ﺗﺮﻣﻴﮕﺮﺩﺩ ﻣ&#= 65268;ﻞ ﺑﺎﺣﺴﺎس ﺗﻌﺎﻟﻰ ﻣﻴﻴﺎ&#= 65169;ﺪ ﻭ ﺍﺭﺯﺵ ﺟﻨﺴﻰ ﻟﻴﭙﻴﺪﻭ ﺭﺍ ﺑﺪﻳﮕﺮ ﻣﻈﺎﻫ&#= 65198; ﻭﺧﻮﺍﺳﺘﻪ ﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺳﻮﻕ ﻣﻴﺪﻫﺪ.ﮐﻪ ﺷﺎﻳﺪ ﭘﻴﺮﻯ ﻭ ﺿﻌﻒ ﺗﻦ ﺩﺭ ﺍﻳﻦ ﻣﻴﻞ ﺑﺘﻌﺎﻟﻰ ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺍﺯ ﻧﺎﺗﻮﺍﻧﻰ ﺑﻰ ﺭﻏﺒﺖ ﺑﺎﻣﻮﺭ ﺟﻨﺴﻰ ﻭ ﻏﻴﺮﻩ ﻣﻴﺸﻮﺩ.وَلی ﻫﺮﮔﺰ ﺍﻳﻦ ﻫﻨﺮﮊﻣﻨﺪ ﻣﺎﺩﻯ ﺑﻤﺮﺯﻫﺎﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳﺪ.ﻣﮕﺮ &= #65193;ﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﻳﻚ و&#= 1614;لی ﺍﻟﻬﻰ ﺭﻩ ﺭﻓﺘﻪ ﻭ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ ﻭ ﺯﻧﺪﻩ ﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎ&#= 65247;ﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰﺩﺭ ﺭؤﻳﺎ.ﺁﻧﻬﻢ ﺑ&#= 65208;ﺮﻁ ﺗﺮﻙ ﺗﻤﺎﻡ ﻭﺭﺯﻳﺪﮔﻰ ﻫﺎﻯ ﻗﺒﻠﻰ ﺩﺭ ﺍﻳﻦ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯ.ﻭﻫﻨﺮﻣ&#= 65256;ﺪ ﻣﺎﺩﻯ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ&#= 65169;ﻘﺼﺪ ﺭﺳﻴﺪﻥ ﺑﺰﻳﺒﺎئی ها᥾= 3; ﺧﻴﺎﻟی ﻮ ﻋﻮﺍ&#= 65251;ﻞ ﻭﻫﻤﻰ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﺯﻳﺮﺍ ﻫﺮﭼﻪ ﺯﻳﺒﺎﺗ&#= 65198; ﻫﻨﺮﻭﺭﻯ ﮐﻨﺪ &= #65169;ﺎﺯ ﻫﻤﭽﻨﺎﻥ ﻣﻮﺭﺩ ﺁﺭﺯﻭﻯ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﻳﺎﺑﺪ. ﭼﻨﻴﻦ ﻣﻴﻞ ﺗﻌﺎﻟﻰ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯ ﻧﻴﺰ ﺑﻨ&= #65194;ﺭﺕ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. و&= #1604;ی ﺍﮔﺮ ﻣﺮﺍﺟﻌﻪﺍﻯ ﺑﺮﻭﺍﻥ ﮐﺎﻭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺍﻭﺭﺍ ﻣﺘﻮﺟّﻪ ﻟﺰﻭﻡ ﺗﻌﺎﻟﻰ &= #65259;ﻨﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﺑﻬﺪﺍﻳﺖ ﺭﻭﺍ&#= 65253; ﮐﺎﻭﻳﺎ ﺗﻠﺎﺵ ﺷﺨﺺ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺴﺖ. ﻣﮕﺮﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤ&= #65228;ﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﻭﺍﻟّﺎ ﻃﺒﻌﺎ ﻫﻤﻪ ﺭﻭﺍﻧﻬﺎﻯ ﺍﻧﺴﺎﻧﻰﮐﻪ ﺍﻗﺪﺍﻣﻰ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ &= #65255;ﻔس ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﺮﺩﻧﺪﻣﻴﻞ ﺑﻘﻬﻘﺮﺍ ﺭﺍ ﺑ&= #65220;ﻮﺭ ﻃﺒﻴﻌﻰ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ ﻣﺘﻮﺟّﻪ ﻧﻤﻴ= 5208;ﻮﻧﺪ.ﻭ ﻋﻠّﺖ ﻧﺎﺗﻮﺍﻧﻰ ﻫﺎﻯ ﻫﻨﺮﻯ ﺑﻴ&= #65208;ﺘﺮﺧﻮﺩﺭﺍ ﺑﻌﻠّﺖ ﺿﻌﻒ ﺣ&#= 65166;ﻓﻈﻪ ﻳﺎ ﺿﻌﻒ ﺩﺳﺘﺎﻥ ﻫﻨﺮﺳﺎﺯ ﺧﻮﺩ &= #65251;ﻴﺪﺍﻧﻨﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻨﺮ ﻧﻤﺎﺋﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﻧﻴﺎﺯ ﺑﺪﺳﺖ ﻫﻢ ﻧﺪﺍﺭﺩ.ﮐﻪ ﺑﻴﺸﺘﺮ ﻋﻘﻠﻰ ﻭﺑﻴﺎﻧﻰ ﻭﻗﺎﺑﻞ ﮔﻔﺘﻦ ﺍﺳﺖ.ﺗﺎ ﺑﺼﻮﺭﺕ ﻧﻘّﺎﺷﻰ ﻭﻳﺎ &#= 65255;ﻈﻢ ﻣﻮﺳﻴﻘﻰ ﺩﺭ ﺻﺪﺍﻫﺎ.ﻭ ﻟﺬﺍ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩ&#= 65263; ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﮐﻪ ﻧﻪ ﺩﻧﻴﺎ ﺩﺍﺭﺩ ﻭ ﻧﻪ ﺁﺧﺮﺕ ﻳﻌﻨﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﻧﻤﻴﻴﺎﺑﺪﻭ ﺍﺯ ﻃﺮﻓﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍ&= #65199; ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﮐﺎﺭﻣﺎﺋﻰ &= #1662;س ﺍﺯ ﻣﺮﮒ ﻣﻴﺸﻮﺩ. ﺣﺘﻰ ﻫﻤﺎﻥ ﻣﻴﻞ ﺍﺷﺒﺎﻉ ﺟﻨﺴﻰﻭ ﻳﺎ ﺍﺷﺒﺎﻉ ﺑﺮﺗﺮ&#= 65263; ﺟﻮﺋﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻏﻴﺮﻩ ﺭﺍ ﮐﻪ ﻫﻤﻴﺸﻪ ﻣﺪ ﻧﻈﺮ ﻣﻴﺪﺍﺷﺘﻪ ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﺑﺪﻭﻥ &= #65165;ﻳﻨﮑﻪ ﺟﺎﻯ ﻣﻴﻞ ﺟﻨﺴﻰ ﻭ ﺩﺭﺟﻪ ﻣﻴﻞ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻪ ﺑﺎﺷﺪﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪ. ﺟﺎﻟﺐ = ﺍﺳﺖ ﮐﻪ ﮔﻔﻪﺷﻮﺩ ﻫﻮﺳﻬﺎﻯ ﺟﻨﺴﻰ ﻭﻧﻔﺴﺎﻧﻰ ﺳﺮﮐﻮﺏ ﺷﺪﻩ ﺳﺎﻟﮑﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖﻫﻤﭽﻨﺎ= 5253; ﺯﻧﺪﻩ ﻭ ﻓﻌّﺎ&#= 65245; ﻫﺴﺘﻨﺪ وَلی ﺁﺳﻴﺐ ﺭﺳﺎﻥ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﻧﻴﺴﺘﻨﺪ.&= #65199;ﻳﺮﺍ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭ ﺣﮑﻢ ﻣﺪﺮﻙ ﻭﻭ&= #65227;ﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺑﻬﺸﺘﻰ ﺩﺭ ﻫﻤﻴﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﺎﻥ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ ﻭ ﻫﺮﮔﺰ ﻭﻋﺪﻩ = ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﺴﺘﺮﺩ ﻧﻤﻰ ﮔﺮﺩﻧﺪ.ﭘس ﻫﻮﺳﻬﺎﻯ ﻧﻔﺴ&#= 65166;ﻧﻰ خُنثی ﮐﻨﻨﺪﻩ ﻣﻘﺎﻣﺎﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺭﻭﺣﻰ ﻧﻤﻴﺸﻮ&#= 65255;ﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣ&= #65170;ﺮﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺣﺘﻰ ﺍﮔﺮ ﺩﺯﺩﻯ ﻭ ﺯﻧﺎ ﮐﻨﻨﺪ ﮐﻪ ﺑﺪﺗﺮﻳﻦ ﮔﻨﺎ&#= 65257; ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ ﺁﻧﮕﺎﻩ ﺑﺎﺯ ﮔ&= #65256;ﺎﻩ ﻧﮑﺮﺩﻩﺍﻧﺪ.ﮐ&#= 65258; ﭼﻪ ﺑﺴﺎ ثوﺍﺏ &#= 65203;ﺎﺯ ﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﺻﻠﺎﺡ ﻭ ﻣﺼﻠﺤﺘﻰ ﻣﻔﻴ&#= 65194; ﺩﺭ ﮐﺎﺭ ﺧﻮﺩ ﺑﻬﺮﻩ ﻭ ﺧﺪﻣﺘﻰ ﺑﺪﻳﮕﺮﺍﻥﺮﺍ &#= 65193;ﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻟﺬﺍ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩ&#= 65263;ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﮑﺎﻧﻴﺰﻡ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﺧﻮﺩﻣﻴﺨﻮﺍﻫ= 5194; ﺑﺎﺷﺒﺎﻉ ﺑﻴﺸﺘﺮ ﺭﻏﺒﺎﺕ ﻭ ﻫﻮﺳ&= #65260;ﺎﻯ ﺟﻨﺴﻰ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ.ﻭ ﭼﻮﻥ ﺗﻮﺍﻥ ﺍﻭ = ﻧﻴﺰ ﮐﻢ ﺷﺪﻩ ﺁثاﺭ ﺑﻴﻤﺎﺭﻯ ﻧﻮﺭﻭﺯﻯ ﻭ ﻋﺼﺒﻰ ﻭ ﺭﻭﺍﻧﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.ﮐﻪ ﻣﺮﺍﺟﻌﻪ ﺑﺮﻭ&#= 65165;ﻥ ﮐﺎﻭ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﺍﻳﻦ ﻣﺮﺍﺟﻌﻪ ﺑﭙﺰﺷﻚ ﺭﻭﺍﻧ&#= 65264; ﺭا ﺑﺨﺎﻃﺮ ﺍﺩﺍﻣﻪ ﺍﺷﺒﺎﻉ ﻫﻮﺳﻬﺎ ﻣﻴﮑﻨ&#= 65194;.ﮐﻪ ﺣﺎﻟﺖ ﻧﺎﺗﻮﺍ&#= 65255;ﻰ ﺭﺍ ﺭﻓﻌﮑﻨﺪ.ﺩ&= #65197; ﺑﺪﻥ ﻭﺗﻦ ﻭﻳﺎ = ﭘﺮﻳﺸﺎﻧﻰ ﺫﻫﻨﻰ. ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﺑﻴﻤﺎﺭﻯ= 5260;ﺎﻯ ﺭﻭﺍﻧﻰ ﻣﺬﮐﻮﺭ ﺑﺨﺎﻃﺮ ﺑﻮﺩﻥ ﻫﻮﻳﺴﻬﺎ ﻭ ﻧﺒﻮﺩﻥ ﺍﻣﮑﺎ&#= 65255;ﺎﺕ ﺗﺤﻘﻖ ﻫﻮﺳﻬﺎ ﻣﻴﺒﺎﺷﺪ ﭼﻪ ﻫﻮﺳﻬﺎﻯ ﺟﻨﺴ&#= 65264; ﻳﺎ ﻫﻮﺳﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﻤﻠّﻚ ﻭ ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯﺩﺭ ﺑﻴﻦ ﺩﻳﮕﺮﺍﻥ.ﻭ ﭼﻮﻥ ﺍﮐثرﺍ ﺳﻌﻰ ﺩﺭ ﺍﺷﺒﺎﻉ ﻫﻮﺳﻬﺎ ﺭﺍﺩﺭ ﻋﺎﻟﻢ ﺧﻴﺎﻝ ﻣﻴﮑﻨﻨﺪﭘس</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻭﭼﺎﺭ ﻋﻠﺎﺋﻢ ﺑﻴﻤﺎ&#= 65197;ﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﺷﺪﻩﺍﻧﺪ. ﮐﻪ ﺑﺎﺯ ﺍﺷﺒﺎﻋﻰ ﺭﺍ ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭ ﻓﺮﺍﻫﻢ ﻧﻤﻰ ﮐ&= #65256;ﺪ. ﻭ ﺍﺯﺧﻮﺩ ﺑﻴﺰﺍﺭﻯ ﺍﻭ ﻧﻴﺰ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺍﻭﻟﻴﻦ ﻋﻠﺎﻣﺖ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ ﺍﺯ ﻧﻈﺮ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺷﺎﻧس ﺍﺭﺟﺎﻉ ﺑﻴﻤﺎﺭ ﺑﻮﺍﻗ&#= 65226;ﻭ ﺧﺮﻭﺝ ﺍﻭ ﺍﺯ ﺟﻬﺎﻥ ﺧﻴﺎﻝ ﻭ ﺍﻭﻫﺎﻡﻳﺎ ﺑﺎ ﻣﻮﺍﺩ ﻣﺨﺪﺭ ﺍﺳﺖﮐﻪ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﻭ ﺫﻫﻨﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﻤﺎﺭ ﺭﺍ ﺍﺯ ﮐﺎﺭ ﻣﻰ ﺍﻧﺪﺍﺯﻧﺪ.ﻭ ﻳ&= #65166; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺑﺎ ﺗﺨﻠﻴﻪ ﺻﻔﺎﺕ &= #65187;ﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺧﻮﺩ ﻭﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻴ&= #65176;ﻮﺍﻧﺪ ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﭘﻴﺶ ﺭﻓﺘﻪ ﺑﺎﺷﺪﺑﻤﺮﺍﺗ= 5168; ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻴﺰ ﺑﺮﺳﺪ. ﮐﻪ ﺷﻔﺎﻯ ﻭﺍﻗﻌﻰ ﻭ ﺁﺭﺍﻣﺶ ﺩﺍﺋﻢ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﻭﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ.ﻭ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﻧﻴﺰ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﮐﻪ ﺍﻳﻦ ﺩﻭﺭﻩ ﺁﺧﺮ ﻋﻤﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ.ﺩﺭ ﭘ&= #65268;ﺮﻯ ﺗﻦ ﻫﻤﭽﻨﺎﻥ ﻭ ﺟﻮﺍﻧﻰ ﻓﮑﺮ ﻭ ﺍﺣﻮﺍﻝ ﺩﺍﺭﻧ&#= 65194;. ﻭ ﺳﻌﺎﺩﺕ ﻭﺧﻮﺭﺳﻨﺪﻯ ﺭﺍ ﺑﻴﺶ ﺍﺯ ﮔﺬﺷﺘﻪ ﺍﺣﺴﺎ&#= 1587; ﻣﻴﮑﻨﻨﺪ.ﺣﺘﻰ ﺑﺤﺮﺍﻥ ﻣﺮﮒ ﻧﻴﺰ ﻣﺰﺍﺣﻢ ﺍﻳﻦ ﺳﻌﺎﺩﺕ ﻧﻴﺴﺖ. ﺁﻧﮕﺎﻩ = ﭼﻨﻴﻦ ﻫﻨﺮﻣﻨﺪﻯ ﻣﺎﺩﻯ ﮐﻪ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺎﺷﺪﺭﻭﺯﺑﺮ= 5261;ﺯ ﻫﻨﺮﻧﻤﺎﺋﻰ ﻫﺎﻯ ﺟﺎﻟﺐ ﺗﺮ ﻭ ﺁﻣﻮﺯﻧﺪﻩ ﺗﺮ ﺩﺍﺭﺩ.ﻭ ﺍﻟّﺎ ﺭﻭﺯ ﺑﺮﻭﺯ ﺑﺴﻮﻯ ﻫﻨﺮ ﻣﺎﺩﻯ ﺗﺠﺮﻳﺪﻯ ﻭ ﻣﺠﺮﺩ ﺍﺯﻣﻮﺿ&#= 65262;ﻉ ﻭﻣﻌﻨﻰ ﭼﻮﻥ ﮐﻮﺑﻴﺴﻢ ﭘﻴﺶ ﻣﻴﺮﻭﺩ ﻭ ﺣﺮﮐ&= #65166;ﺕ ﺟﻨﻮﻥ ﺁﻣﻴﺰ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺰ ﺳﻮﮊﻩ ﺗﻤﺎﺷﺎ&#= 65263; ﺩﻳﮕﺮﺍﻥ ﻭ ﺣﺘﻰ ﻏﺮﻭﺭ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺰﻳﻨﻪ ﻣﻴﮑﻨﺪ. ﮔﻮﺋﻰ ﭘﻴﮑﺎﺳﻮ ﻭ ﺍﻣ&= #1579;اﻝ ﺍﻭﻋﺮﻳﺎﻥ ﻭ ﺑﺎ ﻫﺬﻳﺎﻥ ﻭ ﺑﺎ ﺣﺮﮐﺎﺕ ﻧﻔﺮﺕ ﺁﻭﺭﻯﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﻋ&= #65166;ﺷﻘﺎﻥ ﺍﻣثاﻝ ﺧﻮﺩ ﻫ= 5256;ﺮﻧﻤﺎﺋﻰ ﻫﺎ ﺩﺍﺭﺩ.ﻭ ﺁﻧﺮﺍ ﻧﻮﻋﻰ ﻧﺒﻮﻍ ﻭ ﺍﺑﺪﺍ&= #65225; ﻣﻴﺨﻮﺍﻧﺪ.ﮐﻪ ﻧﻮﻋﻰ ﺟﻨﻮﻥ ﻭ ﺑﻰ ﻣﺤﺘﻮﺍﺋﻰ&#= 65261; ﮔﺎﻫﻰ ﺑﺎ ﺭﺳﻢ ﭼﻨﺪ ﺧﻂ ﻭ ﻧﻘﻄﻪﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮﺩ ﺭﺍ ﭘﺎﻳﺎﻥ ﻳﺎﻓﺘﻪ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ.ﻭﺍﻧﺘﻈﺎA= 197; ﺑﺮﺩﺍﺷﺖ ﻫﺰﺍﺭﺍﻥ ﻣﻌﻨﻰ ﺍﺯ ﻧﺎﻇ&= #65198;ﺍﻥ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻫﺮ ﻳﻚ ﺑﺮﺣﺴﺐ عُ= 602;ده ﻫﺎﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﺮﺩﺍﺷﺘﻰ ﺩﺍﺭﺩ. ﻭ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﺩﺭ ﺑﻴﺎﻥ ﺁﻥ ﺑﺮﺩﺍﺷﺘﻬﺎ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﭼﻮﻥ ﺩﺭ ﺣﮑﻢ ﺑﺪﻭﺭ ﻣﺪﺍﺭﻯ ﮔﺸﺘﻦ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺑﺎ ﭼﺸﻢ ﺩﻝ ﺑﺴﺘﻪ ﺩﻭﺭ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ.ﻭ ﻣﺪﺍﻡ ﻧﺸﺨﻮﺍ&#= 65197; ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﻭ ﺑﻘﻴﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍﺍﺗﻠﺎ= 5233; ﻭﺍﺳﺮﺍﻑ ﻣﻴﮑﻨﺪ.ﭼﻮﻥ ﻟﺬﺗﻰ ﻧﻴﺰ ﻣﻴﺒﺮﺩﻫﺮﮔﺰ ﻓﺮﺻﺖ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﻧﻤﻰ ﻳﺎﺑ&= #65256;ﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﭼﻨﻴﻦ ﺍﺣﻮﺍﻟﻰﺭؤﻳA= 166;ﻫﺎ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ.ﺭؤﻳ= 5166;ﻫﺎﻯ ﺩﺭ ﺧﻮﺍﺏ ﺭﺍ ﻫﻤﻪ ﺩﺍﺭﻧﺪو= 614;لی ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺑﺨﻮﺍﻫﺪﺩﺭ ﺁﺭﺯﻭﻫﺎﻯ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﮐﻨﺪﮐﻪ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩ&#= 65263; ﻣﻴﻨﻤﺎﻳﺪ.ﺁﻧ&#= 64405;ﺎﻩ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﮐﻪ ﺭؤﻳﺎ= 5259;ﺎﻯ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ.ﻭﻧﻴ&#= 65198;ﻭﻣﻨﺪﺗﺮ ﺍﺯ ﻫﻮﺳﻬﺎﻯ ﺭﻭﺍﻥ عُقده ﺩﺍﺭ ﺍﻳﻦ ﺭؤﻳﺎﻫﺎﻯ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻭ ﺩﺭ(ﺣﺪﻳث ﻧﻔس ) ﮐﻪ ﮐﺴﻰ ﺑﺎ ﺧﻮﺩﺵ ﺣﺮﻑ ﻣﻴﺰﻧﺪﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺑﺪﻭﻥ ﻣﻘﺎﻭﻣ&#= 65174; ﻣﻴﻨﻤﺎﻳﺪ.ﭘس ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻣﺤﻖ ﺗﺮ ﻣﻴﻴﺎ&= #65169;ﺪﻭ ﺑﺮﻭﺷﻬﺎﻯ ﺧﻴﺎﻝ ﻭﻭﻫﻢ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ. وَلیʋ= 93;ﺭ ﺻﻮﺭتی که ﻫﻨﺮﻣﻨﺪ ﺳﻮﺍﺑﻖ ﺍﺑﺪﺍﻋﻰ ﺩﺍﺷﺘﻪﺑﺎﺷﺪ= 5193;ﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮﺩﺑﺮﺣﺴﺐ ﺭؤﻳﺎﻫﺎﻯ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺧﻮﻳﺶ ﺗﺎﺑﻠﻮ&#= 65163;ﻰ ﻳﺎ ﺃثرﻯﺑﺴﺎﺯﺩ ﺑﺎﻋث ﻟﺬﺕ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺸ&#= 65262;ﺩﻭﺁﻧﺮﺍ ﺳﺤﺮ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ ﺍﻓﺮﺍﺩ ﻧﺎﻇﺮ ﻋﺎﻗﻞ ﺗﺮﻯﻣﻴﺘﻮﺍﻧ= 5256;ﺪ ﺑﻌﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻫﻨﺮﻣﻨﺪﻭ ﻫﻮﺳﻬﺎﻯ ﻧﺎﻣﻌﻘﻮﻝ ﻭ ﻣﺤﺎﻝ ﺍﻭﺑﺮﺳ&#= 65256;ﺪ.ﻭ ﺩﺭس ﻋﺒﺮﺗﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺑﮕﻴﺮﻧﺪ. ﮐﻪ ﻧﺎﻗﺪﺍﻥ ﻋﺎﻗﻞ ﻫﻨﺮﻯ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻫﻨﺮﻣﻨﺪ ﺭﺍ ﻣﺸﺨّﺺ ﮐﻨﻨﺪ.ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺗﻌﺮﻳﻒ ﮐﻨﻨﺪ&#= 65175;ﺎ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. ﺍﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﻣﻴﮕﻮﺋﻴﻢ ﺳﺘﺎﻳﺸﮕﺮﺍﻥ ﻭ ﻣﺸﺘﺮﻳﺎﻥ ﻳﻚ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯﺗﻨﻬﺎ ﺍﻣثاﻝ ﺍﻭ ﺩﺭ &#= 1593;ُقده ﻫﺎ ﻭ ﻫﻢ ﺟﻨس ﺩﺭﻣﺎﻫﻴّﺖ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ .</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻟʋ= 70;ﺘﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻫﻨﺮﻣ&#= 65256;ﺪﺍﻥ ﺍﻟﻬﻰ ﺁﺭﻳﺎﺋﻰ ﺷﺪﻩﻧﻴﺰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺸﺘﺮﻳﺎﻥ ﺧﺎﺹ ﻭ ﻫﻢ ﺟﻨﺴﺎﻥ ﺩﺭ ﺫﺍﺕ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺩﺭﻙ ﻳﮑﺪﻳﮕﺮ &= #65251;ﻴﮑﻨﻨﺪ. ﻭﻫﻤﻴﺸﻪ ﮐﺒﻮﺗﺮ ﺑﺎ ﮐﺒﻮﺗﺮﺑﺎﺯ ﺑﺎ ﺑﺎﺯ ﺍﺳﺖ.ﮐﻪ ﻫم ﺠﻨﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 65259;ﻢ ﭘﺮﻭﺍﺯ ﺭﻭﺣﻰ ﻭ ﻣﻌﺮﺍﺟﻬﺎﻯ ﻣﺸﺎﺑﻪ ﮐﻨﻨﺪ.&= #65207;ﺎﻳﺪ ﺩﺭﺭﻭﺵ ﺍﻟﻬﻰ ﺑﺎﺷﺪﮐﻪ ﻣﻴﮕﻮﺋﻴﻢ ﻧﻪ ﻓﻘﻂ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻧﻴﮑﻮﺑﺎﻋث ﺳﻌﺎﺩﺕ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ.&= #64400;ﻪ ﮔﺎﻫﻰ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻣﻨﻔﻰ ﻭ ﺍﻧﺤﺮﺍﻓﻰ ﻧﻴ&#= 65200; ﺑﺎﻋث ﻫﺪﺍﻳﺖﻣثبت ﺍﻧﺴﺎﻥهاﻯ ﻣﺴﺘﻌﺪ ﻣﻴﮕﺮ&#= 65193;ﺩ.ﮐﻪ ﮔﻮﺋﻰ ﺃﺩﺏ ﺭﺍ ﺍﺯ ﺑﻴﺎﺩﺑﺎﻥ ﻣﻰ ﺁﻣﻮﺯﻧﺪ.ﮔ&= #65198;ﭼﻪ ﺁﻣﻮﺯﺵ ﺍﺩﻳﺒﺎﻥ ﺭﺍ ﻧﻴﺰ ﻣﻰ ﭘﺬﻳﺮﻧﺪ. ﺍﺷﺒ&= #65166;ﻉ عُقده ﻫﺎ ﻭﻭﺟﻮﺩ عُقده= ;ﻫﺎ ﺑﺎﺯ ﻧﻌﻤﺎﺕ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺘﻨﺪﮐﻪ ﻧﺘﻴﺠﻪ ﺯﻧﺪﮔﻰ ﻫﺎﻭﺗﮑﺎﻣﻠﺎ= 5173; ﻳﻚ ﺭﻭﺡ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﺍﺳﺖ.وَ= 604;ی ﺑﺮﺍﻯ ﻧﻮﻉ ﮐﻨﻮﻧﻰ ﻣﺼﺮﻑ ﻣﻨﻔﻰ ﺳﺎﺯ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺍﮔﺮ ﺗﺒﺪﻳﻞﺑﻤﺼﺮ= 5233; ﻣﺸﺒﺖ ﻭ ﺩﺭﺳﺖ ﺷﺪ ﻭ ﻋﺒﺮﺕ ﮔﻴ= ﺮﻯ ﺩﺳﺖ ﺩﺍﺩ ﮐﻪ ﻋﺒﻮﺭﻯ ﺍﺯ ﺁﻥ = ﺷﺪﻩ ﺑﺎﺷﺪ.ﺑﻘﻮﻝ ﺭﻳﺎﺿﻴﺪﺍﻧﺎ= 5253; ﺑﺎﻳﻚ ﺗﺒﺪﻳل علاﻣﺖﺭﻳﺎﺿ᥾= 4; ﻣﻨﻔﻰ ﺑﻴﻚ ﻋﻠﺎﻣﺖ ﻣثبت A= 259;ﻤﺎﻥ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﻗﺒﻠﻰ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺼﻔﺎﺕ ﻣثبت A= 261; ﺳﺎﺯﻧﺪﻩ ﻣﻴﮑﻨﺪ. عُقد = 7; ﻫﺎ ﮐﻪ ﻧﻘﺎﻁ ﻣﻨﻔﻰ ﻭ ﻧﻴﺎﺯﻫﺎﻯ ﻧﺎﻣﻌﻘﻮﻝ ﻫﺴﺘﻨﺪ ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﺭ&= #65235;ﻊ ﻧﻴﺎﺯﻭ پس ﺍﺯ ﺗﺨﻠﻴﻪ ﻧﻴﺎﺯﻫﺎ ﭼﻨﺎﻥ ﮐﺮﺩﮐﻪ ﻫﻤﻪ ﻧﻴﺮﻭﻫﺎ&#= 65263; ﻗﻬﻘﺮﺍﺋﻰ ﺗﺒﺪﻳﻞ ﺑﻨﻴﺮﻭﻯ ﺗﻌﺎﻟﻰ ﺑﺨﺶ ﻣﻴﮕﺮﺩﺩ.ﮔﻮﺋ&#= 65264; ﺑﺎﺩﺑﺎﻥ ﮐﺸﺘ&#= 65264; ﺍﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﮐﺸﺘﻰ ﺭﺍ ﺑﺮ ﺧﻠﺎﻑ ﺟﻬﺖ ﺑﺎﺩوَلی ﺑﺎ</span= ><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻤﻚ ﻫﻤﺎﻥ ﺑﺎﺩﭘﻴﺶ ﺑﺒﺮﺩ.ﻭ ﺗﻨﻬﺎ ﮐﻮﺷﺶ ﻭ ﻣﺠﺎﻫ&= #65194;ﻩﺍﻯ ﻟﺎﺯﻡ ﺍﺳﺖﮐﻪ ﻣﻴﺘﻮﺍﻥ ﭼﻨﻴ&#= 65254; ﻧﻴﺮﻭﻯ ﻣﻨﻔﻰ &= #65197;ﺍ ﻣثبت ﮐﺮﺩ.ﻭ ﺍﻟّﺎ ﺗﻦ ﭘﺮﻭﺭﺍﻥ ﺑﺪﻭﻥ ﻫﺮ ﺳﻌﻰ = ﻭﮐﻮﺷﺶﺑﺨﺼﻮ= 5209; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻇﺎﻫﺮﺍ ﺧﺴﺘﻪ ﮐﻨﻨﺪﻩﺍﺳﺖ.ﻭ ﺑﺎﺩ ﻣﺨﺎﻟﻒ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎ ﺧﻮﺩ ﺑﺠﻬﻨّﻤﻬﺎﻯ ﻗﻬﻘﺮﺍ ﻭ ﻗﻄﻌﻰ ﻣﻴﺒﺮﺩ ﮐﻪ ﺟﺒﺮﺍﻥ ﺁﻥ ﺑﺮﺍﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺍﺯ ﺩﺳﺖ ﺭﻓﺘﻪﺑﺴﻴﺎﺭ ﻃﻮﻟﺎﻧﻰ ﻭﺳﺨﺖ ﺗﺮ ﺍﺳﺖ.ﮐﻪ ﺁﻧﺮﺍ ﻋﺬﺍﺏ ﺟﺎﻭﻳﺪﺍﻥ ﺟﻬﻨّﻤﻰ ﺗﻮﺻﻴﻒ ﺑﺤﻖ ﻣ&= #65268;ﮑﻨﻨﺪ. ﺷﻔﺎﻯ ﺗﻦ ﺩﺍﺭﻭﺋﻰ ﺩﺍﺭﺩوَلی ﺷﻔﺎﻯ ﺫﻫﻦ ﺩﺍﺭﻭﻯ ﺁﻣﻮﺯﺷﻰ ﻣﻴﺨﻮﺍﻫﺪﻭ ﺩﺍﺭﻭﻯ ﺭﻭﺍﻥ ﺍﺧﻠﺎﻕ ﻭﺍﺩﺏ ﺍﻟﻬﻰﻭﺗﺤﻠﻴ= 5258; ﻟﺎﺯﻡ ﺩﺍﺭﺩﮐ&#= 65258; ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺳﺖ ﺩﺍﺩﻧﻰ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺤث ﺭﺍﺑﻄﻪ ﻫﻨﺮ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﮔﻰ= 5165;ﺯ ﻗﺪﻳﻢ ﻋﻠﻤﺎﻯ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﻰ ﺑﻴﻦ ﻫﻨﺮ ﻭﺯﻧﺪﮔﻰ ﺗﻌﺎﺭﺽ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ ﺩﺭﺣﺎﻟﻴﮑﻪ ﺯﻳﺒﺎﺋﻰ ﺍﻧﻌ&#= 64401;ﺎﺳﻰ ﻃﺒﻴﻌﻰ ﺍﺯ ﻫﺴﺘﻰ ﻧﻴﺴﺖﺑﻠﮑﻪ ﻳﻚ ﺃﻣﺮ ﺍﻧﺘﺰ&= #65165;ﻋﻰ ﺫﻫﻨﻰﻭ ﻋﻤﻞ ﺍﺭﺍﺩﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺩ&= #65165;ﺭﺍﻯ ﺍﺭﺯﺵ ﺻﻨﻌﺘﻰ ﺩﻳﮕﺮﻯ ﺍﺳﺖ.ﺩﺭ ﻫﻨﺮﻫﺎ ﻣﻌﻘﻮ&#= 65247;ﺎﺕ ﺍﺭﺯﺵ ﺻﻨﻌﺘﻰ ﮐﻤﺘﺮﻯ ﺩﺍﺭﻧﺪ ﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﻧﻴﺴﺖ.ﺍﺭﺳﻄﻮ&#= 64404;ﻔﺘﻪ ﺑﻮﺩﮐﻪ ﻫﻨﺮ ﺗﻘﻠﻴﺪ ﺍﺯ ﻃﺒﻴﻌﺖ ﺍﺳﺖ.ﻭ ﻧﻴﺰ ﮔﻔﺘﻪ ﺑﻮﺩ ﻫﻨﺮ ﮐﺎﺭﻯ ﺭﺍ ﮐﻪ ﻃﺒﻴﻌﺖ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺑﮑﻨﺪ ﻫﻨﺮ ﻣﻴﮑﻨﺪ.ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﻫﻨﺮ ﺗﻘﻠﻴﺪ ﻃﺒﻴﻌ&#= 65174; ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﺗ&= #65212;ﺤﻴﺢ ﻳﺎ ﺗﮑﻤﻴﻞ ﻃﺒﻴﻌﺖ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻫﻨﺮﻣﻨﺪﺟﺰﺋ= 5264; ﺍﺯ ﻃﺒﻴﻌﺖ ﻣﻴ&= #65170;ﺎﺷﺪ. ﻭ ﺍﻟﻬﺎﻡ ﺍﺯ ﻃﺒﻴﻌﺖﺃثرﻫʌ= 56;ﺮﻯ ﺭﺍ ﻏﻴﺮ ﻣﻄﺎﺑ&= #65238; ﺑﺎ ﻭﺍﻗﻊ ﻣﻴﺴﺎﺯﺩ. ﻫﻨﺮﻣﻨﺪ ﻧﺸﺨﻮﺍﺭ ﻃﺒﻴ&#= 65228;ﺖﻣﻴﮑﻨﺪﻭ ﺍﺩﺭﺍﮐﺎﺕﺧﻮ= 5193;ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﻔﻌﻞ ﻭﺗﺤﻘق ﻤﻴﻨﻤﺎﻳﺪﮐﻪ ﺗﮑﺎﻣل ﻨﻴﺴﺖ. ﺑﺮﺧﻰ ﺍﺯ ﻣﺤﻘ&= #65240;ﺎﻥ ﺩﺭ ﻫﻨﺮ ﺁﻧﺮﺍ ﻣﺮﺑﻮﻁ ﺑﺴﻄﺢ &= #1578;مدّن ﻋﺼﺮ ﻫﻨﺮﻣﻨﺪ &= #65251;ﻴﺪﺍﻧﻨﺪ . وَلی ﺍﺳﺘﻌﺪﺍﺩ ﺍﺑﺮﺍﺯ ﻫﻨﺮ ﺩﺭ ﺑﺮﺧﻰﮔﺎﻫﻰ ﻣﻄﺎﺑﻘﺖ ﺑﺎ ﻃﺒﻴﻌﺖ ﻭ تمد= 17;ن ﻋﺼﺮ ﺧﻮﺩ ﺩﺍﺭﺩ.ﻭ ﺑﺴﻴﺎﺭﻯ ﺭﺍ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺒ&#= 65268;ﻨﺪ ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺁﻧﺮﺍ ﺑﻴﺎﻥ ﻫﻨﺮﻯ ﻧﻤﺎﻳﺪ. ﻳﺎ ﻫﻤﺎﻥ ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠﻮﻙ ﺍﻧﺴﺎﻥ &= #65203;ﺎﻟﻚ ﺍﺳﺖﮐﻪ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺗﻨﻬﺎ ﻣﻰ ﺑﻴﻨﺪ ﮐﻪ ﺩﻡ ﻧﻤﻰ ﺯﻧﺪ ﻭ ﺣﺮﻓﻰ ﻧﺪﺍﺭﻧﺪ ﻭ ﭼﻮﻥ ﮐﺎﻣل اﻟ= 5260;ﻰ ﺷﺪﻧﺪﻭ ﺯﻣﺎﻧﻪ ﻣﺮﺑﻮﻃﻪ ﺧﻮﺩﺭﺍ ﺷﻨﺎﺧﺘﻨﺪ ﻣﻨﺎﺳﺐ ﺁﻥ ﺗﻨﺰﻳﻞ ﺍﻓﮑﺎ&#= 65197; ﻭ ﺍﻳﺪﻩ ﻫﺎﻯ ﺍﻟﻬﺎﻣﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﮐ&#= 65258; ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻳﺪﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍﻗﺎﺑﻞ ﺗﻨﺰﻳﻞ ﻭ ﮔﻔﺘﻦ ﺑﺪﻳﮕﺮﺍﻥ ﻫﻢ ﻧﻤﻴﺪﺍﻧﻨﺪ ﮐ&#= 65258; ﭘﻴﺎﻣﺒﺮ ﮔﻔﺖ ﺍﺯ ﺳﻪ ﻫﺰﺍﺭ ﮐﻠﺎﻣﻰﮐﻪ ﻭﺣﻰ ﻭﺍﻟﻬﺎﻡ ﺩﺍﺷﺘﻪ ﺍﺳﺖﺗﻨﻬﺎ ﻳﻚ ﻫﺰﺍﺭ ﺁﻧﺮﺍ ﺑﻬﻤﻪ ﻭ ﻳﻚ ﻫﺰﺍﺭ ﺁﻧﺮﺍ ﺑﺒﺮﺧﻰﻭ ﻫﺰﺍﺭﻩ ﺳﻮﻡ ﺭﺍ ﺑﻬﻴﭻ ﮐس ﻧﮕﻔﺘﻪ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺰﺑ&#= 65166;ﻥ ﺁﻳﻨﺪﮔﺎﻥ ﺩﻭﺭ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺠﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻳﺎ ﻫﻤﺎﻥ ﺳﻄﺢ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺃﻧﺪﮐﻰ ﺍﺯ ﺁﻥ ﺍﻓﮑﺎﺭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺎﻫﺪ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧﺪ.ﮐﻪ ﻗﺎﺑﻞ ﻃﺮﺡ ﻭ ﮔﻔﺘﻦ ﺑﺪﻳﮕﺮ&#= 65165;ﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺘﻨﺪ.ﻳﺎ ﺍﮔﺮ ﮔﻔﺘﻪ ﺷﻮﺩ ﻣﻮﺟﺐ ﺍﻧﮑﺎﺭ ﺁﻧﻬﺎ ﻭ ﺗﻐﻴﻴﺮﺍﺗﻰ &= #65169;ﻴﺸﺘﺮ ﻣﻘﺎﻡ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎﻣﻴﮕﺮﺩ= 5193;.ﺯﻳﺮﺍ ﺍﻧﮑﺎﺭ ﺍﻣﻮﺭ ﺑﺮﺗﺮﮔﻨﺎﻩ ﺳﺨﺖﺗﺮ ﺍﺯ ﺍﻧﮑﺎﺭ ﺍﻣﻮﺭ &= #65235;ﻌﻠی ﻮ ﻫﻢ ﺍﮐﻨﻮﻥ اﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺮʄ= 04;ﺴﻮﻥ ﺭﻭﺍﻥ ﺷﻨﺎس ﻣﺘﺎﻓﻴﺰﻳﮑﻰ= 5267;ﺎ(ﭘﺎﺭﺍ ﺳﺎﻳﮑﻮﻟﻮﮊﻯ)&#= 65259;ﻨﺮ ﺭﺍ ﺗﻠﺎﺵ ﺑﺮﺍﻯ ﺗﻨﻈﻴﻢ ﻭ ﺳﺎﺧﺖ ﻣﻴﺪﺍﻧﺴﺖ.ﺑﻠ&#= 64401;ﻪ ﺟﻨﺒﻪﺍﻯ ﺍﺯ ﺗﺄﻣّﻞ ﻭ ﺍﺳﺘﺒﺼﺎﺭ ﺑﺎ&#= 65219;ﻨﻰ ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﻫﻤﺎﻥ (ﺷﻬﻮﺩ ویژن )ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﮐﺎﻣﻞ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩﻯﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ.&= #65261; ﺍﻭ ﻣثاﻝ ﺩﺳﺘﻤﺎﻝ ﻗﺪﻳﺴﻪﺍﻯ ﻳﻬﻮﺩﻯﺮﺍ می آﻭﺭﺩﮐﻪ ﻓﺮﻭﻧﻴﮑﺎ ﭼﻮﻥ ﭘﻴﺸﺎﻧﻰ &= #65251;ﺴﻴﺢ ﺭﺍ ﭘﺎﻙ ﮐﺮﺩﻋﮑس ﻣﺴﻴﺢ ﺑﺮ ﺩﺳﺘﻤﺎﻟﺶ ﻣﺎﻧﺪ.ﺯﻳﺮﺍ ﺯﻥ ﻳﻬﻮﺩﻯﻣﺴﻴﺢ &#= 65197;ﺍ ﭘﺬﻳﺮﻓﺘﻪ ﺑﻮﺩ.ﻭ ﺩﺭ ﺩﻝ ﺧ= ;ﻮﺩ ﺻﻮﺭﺕ ﻣﺴﻴﺢ ﺭﺍ ﭼﺎﭖﺷﺪﻩ ﭘﻴﺪﺍ ﮐﺮﺩ.ﻭ ﻫﺮﮐس ﻭﻫﺮﻫﻨ= 5198;ﻣﻨﺪﻯ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩﺭﺍ ﺯﻧﺪﻩ ﺩﺭ ﺩﻝ ﺩﺍﺭﺩ.ﻭ ﺍﺯ ﺍﻭ ﺍﻟﻬﺎﻡ ﻣﻴﮕﻴﺮﺩ.ﻭ ﺣﺘﻰ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺎ ﺍﺯ ﻫﻤﺰﺍﺩ ﺍﻭ ﻣﻴﮕﻮﺋﻴﻢ. ﺯﻳﺮﺍ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺑﺎ ﺷﻬﻮﺩ ﺧﻮﺩﺗﺒﺪﻳﻞ ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖ. ﭼﻮﻥ ﺑﺮﮔﺴﻮﻥ ﺍﺯﻫﻨﺮﻣﻨﺪ ﺍ&#= 65247;ﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺻﺤ&= #65170;ﺖ ﻣﻴﮑﻨﺪ ﻭﻧﻪ ﺍﺯ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯ ﺑﺸﺮﻯﻭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺭﺍ ﺗﻤﺎﺵ ﻣﺴﺘﻘﻴ&#= 65250; ﺑﺎﻃﻨﻰ ﺑﺎ ﻭﺍﻗﻊ ﻧﺎﺳﻮﺗﻰ ﺧﺎﺭﺟی ﻤﻴﺪﺍ= 5255;ﺴﺖ. ﺩﺭﺣﺎﻟﻴﮑﻪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻋﻤﻠﺸﺎﻥ ﺻﻨﻌﺘﻰ ﺍﺳﺖﻧﺘﻴﺠﻪ ﻋﻘﻞ ﻓﻌﻠﻰ ﺍﻭﻭ ﺗﻤﺮﻳﻨﺎ&#= 65173; ﻗﺒﻠﻰﻭﺑﺨﺼﻮ= 5209; ﺑﺨﻮﺍﺳﺘﻪ ﻣﺸﺘﺮﻳﺎﻥﻳﺎ ﻣﻮﺭﺩ ﺳﺘﺎﻳﺶ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﻣﻰ ﻏﻴﺮ ﺍﻟﻬﻰ.ﺯﻳﺮﺍ ع&#= 1615;قده ﻫﺎ ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﻏﻴﺮ ﺍﻟﻬﻰ ﮐﺎﺭﺳﺎﺯ ﻫﻨﺮﻯ ﺍﺳﺖ.وَ= 604;ی ﺩﺭ ﺣﺪّ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﭘﺎﮐﺴﺎﺯﻯ ﺷﺪﻩﻧﻘﺶ ﺯﻳﺎ&#= 65193;ﻯ ﺑﺮﺍﻯ عُقده ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﺩﺭﻫﻨﺮﻧﻤ= 5166;ﺋﻰ ﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ. ﺑﺮﮔﺴﻮﻥ ﺩﺭ ﻋﻘﻴﺪﻩ ﺟﻤﺎﻟ&#= 65264; ﺧﻮﺩ ﻣﺘﺄثّر A= 165;ﺯ ﺷﻮﭘﻨﻬﺎﻭﺭ ﺍﺳﺖ. ﮐﻪ ﺩﺭ 1860</span></sp= an><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻭﻓﺎﺕ ﻳﺎﻓﺘﻪ ﺑﻮﺩ. ﺯ= ﻳﺮﺍ ﻫﻨﺮ ﺭﺍ ﺍﻧﺘﻘﺎﻝ ﺍﺯ ﺍﺭﺍﺩﻩ ﻭ ﺍﺧﺘﻴﺎﺭ ﻋﻘﻠ&#= 65264;ﺑﻤﺸﺎﻫﺪﻩ ﻭ ﺷﻬﻮﺩ ﻣﻴﺪﺍ&= #65255;ﺴﺖ.ﻳﺎ ﻫﻤﺎﻥ ﺍﻧﺘﻘﺎﻝ ﺍﺯ ﺧﻮﺍﺳﺘﻪ ﻭ ﻃﻠ&= #65168; ﺩﺭ ﺗﺄﻣّﻞ ﺗﺠﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺪﻯ ﺳﻠﻮﮐﻰ. ﺩﺭ ﻣﮑﺘﺐ ﺷﻮﭘﻨﻬﺎﻭﺭ ﻋﻨﺼﺮ ﺍﻓﻠﺎﻃ&#= 65262;ﻧﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩﮐ&#= 65258; ﺳﻠﻮﮐﻰ ﺍﺳﺖ.و&#= 1614;لی ﺩﺭ ﺑﺮﮔﺴﻮﻥ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺑﺮﮔﺴﻮﻥ ﻋﺮﻓﺎﻥ ﺭﺍ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪﺍﻯ ﻣﻴ&#= 65194;ﺍﻧﺴﺖﻭ ﻧﻪ ﻧﺘﻴﺠﻪ ﺷﻬﻮﺩ ﻭﺳﻠﻮﻙ.ﺑﻤﻌﻨ&#= 65264; ﺩﻳﮕﺮ ﺑﺠﻨﺒﻪ ﻣﺎﺩﻯ ﻭ ﺗﻨﺰﻳﻠﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺷﻬﻮ&#= 65193;ﻯ ﺗﻮﺟّﻪ ﺩﺍﺷﺖ. ﺯﻳﺮﺍ ﻭﻯ ﭘﺰﺷﮑﻰ ﺑﻮﺩﮐﻪ ﺑﺎ ﺑﻴﻤﺎﺭﺍﻥ ﺳﺮﻭﮐﺎﺭ ﺩﺍﺷﺖ.ﮔﻮﺋﻰ ﺧﻮﺩ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﮑﺮﺩﻩ ﻣﻴﺨﻮﺍﻫﺪ ﺩﻳﮕﺮﺍﻥ ﭘﺎﮐ&#= 65204;ﺎﺯﻯ ﺭﻭﺍﻥ ﻭ ﻣﻌﺎﻟﺠﻪ ﮐﻨﺪ.&= #64400;ﺎﺭﻯ ﮐﻪ ﺷﻮﭘﻨﻬﺎﻭﺭ ﻭﻫﺮﻋﺎﺭﻓﻰ ﻣﻴﮑﻨﺪ.ﺗﺎ ﺧﻮﺩﺭﺍ ﺷﻔﺎ ﻧﺪﻫﻨﺪ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑ&#= 65194;ﺭﺳﺘﻰ ﺷﻔﺎ ﺑﺪﻫﻨﺪ. ﻳ= ﻌﻨﻰ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻣﺨﺼﻮﺹ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= وَلی ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺍﻟﻬﺎﻣﺎﺕ ﺩﺭ ﺳﻄﺢ ﻣﺮﺩﻡ ﻭ ﻋﻘﻞ ﮐﻨﻮﻧﻰ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﻣﻴﺪﺍﻧﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﺎﺭﻑ ﭘس ﺍﺯ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮ&#= 65193;ﺩﺭ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65267;ﺶ ﻓﻮﺭﺍ ﻗﺼﺪ ﺗﻌﺎﻟﻰ ﺩﺍﺩﻥ &= #65203;ﺎﻟﻚ ﺭﺍ ﺩﺍﺭﺩ ﻭ ﻧﺒﺎﻳﺪﺩﺭ ﻫﻴﭻ ﺳﻄﺢ ﻋﻘﻠﻰ ﺟﺪﻳﺪ ﻭﻟﻮ ﺑﻬﺘﺮﻯ ﺗﻮﻗّﻒ ﮐﺮﺩ. ﺑﺮﮔﺴﻮﻥ ﭼﻮﻥ &= #65207;ﻮﭘﻨﻬﺎﻭﺭ ﻣﻌﺘﻘﺪ ﺍﺳﺖﮐﻪ ﻫﻨﺮ ﻳﻚ ﺣﺪس ﺍﺣﻮﺍﻟﻰ ﺍﺳﺖ. ﮐﻪ ﭼﻴﺰﻯ ﺍﺯ ﻣﺎﺩﻩ ﻭ ﺳﻄﺢ ﺯ= ﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺩﺭ ﺁﻥ = ﻧﻴﺴﺖ.ﺯﻳﺮﺍ ﺍﻟﻬﺎﻡ ﺍﺯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻳﻦ ﺧﺎﺹ ﺍﻭﻟ&= #65268;ﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒ&#= 65198; ﮔﻮﻧﻪ ﺑﺎﺯﮔﺸﺘﻪﺍﻧ= 5194;.ﻭ ﻫﺮ ﻳﻚ ﺍﺯ ﺳﻄﺢ= ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ.ﻭ ﻣﻌﺘﻘﺪ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﺣﺪس ﻭ = ﺣﺎﻝ ﺑﺮ ﺫﺍﺕ ﺭﻭﺣﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺭﺳﻴﺪﻩﻭ ﻧﻪ ﺍﺯ ﻋﻘﻞ ﺑﺸﺮﻯ ﻭ ﺭﻭﺍﻥ ﻣﻌﻤﻮ&= #65247;ﻰ.ﻭ ﭼﻮﻥ ﻫﺮ ﺍﻧﺴﺎﻥ ﻋﺎﻣﻰ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﻳﮕﺮ.ﻭ ﺍﻳﻦ ﻫ= ﻤﺎﻥ ﺣﺮﻑ ﺻﻮﻓﻴّﻪ ﺍﻳﺮﺍﻧﻰ ﺍﺳﺖﮐﻪ ﻣﺎ ﻧﻴﺰ ﻫﻤﺎﻥ ﺭﺍ ﻣﻴﮕﻮﺋﻴﻢ. ﻟﺰﻭﻡ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ. ﺁﻧ= ﮕﺎﻩ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65197;ﺣﻤﺎﻧﻰ ﺍﻟﻬﺎﻡ ﺩﺭﻳﺎﻓﺖﺩﺍﺭ= 5193;.ﻭﺍﮔﺮ ﺗﻨﺰﻳﻞ ﺷﺪﻧﻰ ﺑﺮﺣﺴﺐﻋﻘﻞ ﺑﺸﺮﻯ ﻫﻢ ﺑﺎﺷﺪﮐﻪ ﺃﮐثرﺍ ﻧﻴﺴﺖ.= 5153;ﻧﻬﻢ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﻣﻄﻴﻊﻭ ﺩﺭ ﺗﺴﻠﻴﻢ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻨﺪ.ﻭ ﻓﻮﺭﺍ ﻧﻴﺰﺳﺎﻟﻚ ﺭﺍ ﺑﺴﻄﺢ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮﻯ ﻋﻘﻠﻰ ﻣﻰ ﮐﺸﺎﻧﻨﺪ.ﻭﺩﺭ ﺣﺪﺗﻨﺰﻳﻞ ﺗﻮﻗّﻒ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺣﺘﻰ ﺧﻮﺩ ﮐﺎﻣ&= #65246; ﺍﻟﻬﻰﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺍﺧﻴﺮ ﺧ&= #65262;ﺩﺗﻮﻗّﻒ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺪﺍﺭﺩ.ﻭ ﺳﻌﻰ ﻣﻴﮑﻨﺪ ﺁ&= #65255;ﺮﺍ ﻣﺤﺪﻭﺩ ﻭ ﻗﻄﻌﻰ ﻧﻬﺎﺋﻰ ﻧﺪﺍﻧﺪ.ﻟﺬﺍ ﻫﻤﭽﻨﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺄﻣّﻠﺎﺕ ﻭﺗﻤﺮﮐﺰﺍﺕ ﻭ ﺗﻮﺳّﻠﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﭼﻪ ﺩﺭ ﺗﻔﮑّﺮ ﻋﺎﺩﻯ ﺩﺭ ﺑﻴﺪﺍﺭﻯﻭ ﭼﻪ ﺩﺭﻧﻮﺷﺘﻦ ﺍﻓﮑﺎﺭ ﺧﻮﺩﻭ ﻳﺎ ﺩﺭ ﺑﻴﺎﻧﺎ&= #65173; ﻭ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ= 5191;ﻮﻳﺶ. ﮐﻪ ﻧﺒﺎﻳﺪ ﺑﻄ&= #65262;ﺭ ﻓﻴﮑس ﻭﻟﺎ ﻳﺘﻐﻴّﺮ ﺑﺪﺍﻧﺪ. ﭘس ﻋﻘﻞ ﺑﺮﺗﺮ ﻓﻌ&= #65248;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍ ﻧﻴﺰ ﭘﺮﺳﺘﺶ ﻧ&= #65252;ﻴﮑﻨﺪ.ﻭ ﺑﺪﻧﺒﺎﻝ ﺩﺭﻳﺎﻓﺖ ﻋﻘﻠﻰ ﺍﺯ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺩﺭ ﺷﻬﻮﺩ ﺁﺧﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻭ ﻳﺎ ﺩﺭ(ﺷﻬﻮﺩﻫ&= #65166;ﻯ ﻋﻘﻠﻰ)ﻧﺎﻣﺤﺪ&#= 65261;ﺩ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ﺧﻮﺩﻭﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﺑﺎﺷﺪ.</span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﻔʋ= 66;ﻭﺕ ﺑﺮﮔﺴﻮﻥ ﻭ ﺷﻮﭘﻨﻬﺎﻭﺭ ﺩﺭ ﺍﻳﻦ ﻧﻘﻄﻪ ﺍﺳﺖﮐﻪ ﻧﺠﺎﺕ ﺍﺯ ﺍﺭﺍﺩﻩ ﺯﻧ&= #65194;ﮔﻰ ﺩﺭ ﺗﺠﺮﻳﺪ ﻧﻔ&= #1587; ﻧﻮﻋﻰ ﺍﻧﺘﺤﺎﺭ ﻣﺎﺩﻯ ﺍﺳﺖ.ﮐﻪ ﺗﻨﻬﺎ ﻣﺘﺄﻣّﻞ ﺁﺯﺍﺩ ﻭ ﻣﻌﺮﻓﺖ ﻳﺎ ﺷﻨﺎﺧﺖ ﺁﺯﺍﺩ &= #65261; ﺑﺮﺗﺮ ﺗﻮﺟّﻪ &#= 65193;ﺍﺭﺩ.ﻭﺗﻮﺟّʌ= 58; ﺑﺰﻧﺪﮔﻰ ﻓﻌﻠ&#= 65264; ﺭﺍ ﺗﻮﻗّﻒ ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﺩﺭ ﺍﻭﻟﻴﺎ ﻓﺮﺻﺖ ﺗﺄﻣّﻞ ﺧﻮﺩ ﺑﺠﺎﻥ ﺭﺍ ﺩﺍﺭﺩ. ﺩﺭ ﻫﻤﺎﻥ ﺣﺎﻝ ﺳﮑﻮﺕ ﻭ ﺗﺠﺮﻳﺪ ﻣﻨﺘﻈ&#= 65198; ﺩﺭﻳﺎﻓﺖ ﻳﻚ ﺍﻟﻬﺎﻡ ﻭ ﺍﻳﺪﻩ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺍﺳﺖ. ﺍﮔﺮ ﺗﻮﺍﻧﺴﺘﻪ ﺑﺎﺷﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﺎﻣﺎﺕ ﻗﺒﻠﻰ ﺭﺍ ﮐﺎﻣﻠﺎ ﺷﻨﺎﺧﺘﻪ ﺑﺎﺷ&#= 65194;.ﮐﻪ ﺍﺳﺎس ﻟﺎﺯﻣﻰ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻋﻘﻠﻰ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ.ﺑﻨﻈ&#= 65198; ﺷﻮﭘﻨﻬﺎﻭﺭ ﺩﺭ ﺗﺄﻣّﻞ ﻫﺪﻑ ﺩﻭ ﺟﻨﺒﻪ = ﻫﺴﺖ. ﻳﮑﻰ ﺷﻨﺎﺧﺖ ﻣﻮﺿﻮﻉ ﻫﻨﺮﻯ ﺧﻮﺩ ﮐﻪ ﺃﻣﺮﻯ ﻧﺎﺳﻮﺗﻰ ﻭﻣﺎ&#= 65193;ﻯ ﺍﺳﺖ.ﮐﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻣﻮﺟﻮﺩﻯ ﻣﺴﺘﻘﻞ ﺍﺯ ﮐﻞ&= #1617; ﻫﺴﺘﻰﻭ ربّ ﺍﻟﻨﻮﻉ ﻭﻳﺎ ﻣثاﻝ ﺍﻓﻠﺎﻃﻮﻧﻰ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﻧ&= #65252;ﻮﻧﻪ ﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣثاﻟﻰ ﺍﺯ ﺣﻘﻴﻘﺖ ﺑﺮﺗﺮ ﺍﺳﺖﮐﻪ ﺍﻣﺮﻭﺯ ﻫﺴﺖ ﻭ ﺑﺎﻳﺪ ﺑﺂﻳﻨﺪﻩ ﺧﻮﺩ ﺑﺮﺳﺪ ﻭ ﺩﻳﮕﺮﻯ ﺟﻨﺒﻪ ﺫﺍﺕ ﻭﻣﻘﺎﻡ ن&#= 1601;س ﻭﺭﻭﺍﻥ ﺧﻮﺩﮐﻪ ﺩﺭ ﭼﻪ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﻭ ﻟﺪﻧّﻰ ﺍﺳﺖ . ﻳﻌﻨﻰ ﻫﻨﺮﻣﻨﺪ ﺑﺪﺍﻧﺪ ﮐﻪ ﺃثر ﻫﻨﺮﻯ ﺍﻭﻣﻨﺎﺳﺐ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﻳﺶﻣﻴﺒﺎﺷ= 5194;ﻭ ﻧﻪﮐﺎﺭ ﻳک اﺑﺪﺍﻋﻰ.ﻭﻟﺬ= 5165; ﺑﺎﻳﺪ ﻧﺨﺴﺖ ﺑﺘﮑﺎﻣﻞ ﺧﻮﺩ ﭘﺮﺩﺍﺧﺖﺑﻌﺪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺘﻬﻴّﻪ ﺁثاﺭ ﻫﻨﺮﻯ ﺑﻴﺎﻧﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻳﺎ ﺣﺘﻰ ﻧﻘّﺎﺷﻰ ﻭﻫﺮﻃﺮﺡ ﺩﻳﮕﺮ ﻣﺮﺑﻮﻁ ﺑﺰﻧﺪﮔﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺼﺮ ﭘﺮﺩﺍﺧﺖ . ﺑﺘﻌﺒﻴﺮ ﺩﻳﮕﺮﻯ ﻫﻨﺮﻯ ﺭﺍ ﻣﺠﺮﺩ ﺍﺯﻣﺎﺩﻳﺎﺕ ﻭ ﺍﺯ ﺳﻄﺢ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﻋﺎﺩﺕ ﻋﻮﺍﻡ ﺩﻭﺭ ﮐﺮﺩ ﻭ ﺑﺴﻄﺢ ﺑﺮﺗﺮﻯ ﺑﺎﻟﺎ ﺭﻓﺖ.ﮐﻪ ﺩﺭﻳﻚ ﺃﺷﺮ ﻫﻨﺮﻯﺎﺯ ﺍﻳﻦ ﺳﻄﺢ ﺑﺮﺗﺮ ﺑﮕﻮﻳﺪ. ﻭ ﺍﻳﻦ ﺗﺠﺮﻳﺪ ﺍﺯ ﻣﺎﺩﻳﺎﺕ ﺭﺍ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻘّﺎﺷA= 264; ﻳﺎ ﻣﺠﺴﻤﻪ ﺳﺎﺯﻯ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﺩﻳﺎ ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﻋﻘﻠﻰ ﻭ ﻓﻠﺴﻔﻰ.ﮐﻪ ﺑﻬﺘﺮﻳﻦ ﺭﻭﺵ ﺍﻥ ﺗﺰﮐﻴﻪﻧﻔ&#= 1587; ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍﺑﺠﺎﻯ ﺍﺑﺮﺍﺯ ﻫﻨﺮﺑﺎﻳﺪ ﺩﺭ ﺧﻮﺩ ﺳﻠﻮﻙ ﺍﻟﻬی ﻮﺑﺎ وَ= 04;ی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮐﻨﺪﮐﻪ ﺳﺮﻳﻌﺘﺮ ﻭ ﻋﻤ&= #65268;ﻖ ﺗﺮ ﭘﺎک ﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ.ﻭ ﺍﻟّﺎ ﺁﻧﻘﺪﺭ ﻋﻤﺮ ﺍﻧﺴﺎﻥ ﻣﺤﻘﻖ ﺩﺭﺍﺯ ﻧﻴﺴﺖﮐﻪ ﺑﺎ ﮐﻨﺪﻯ ﺣﺮﮐﺖ ﺑﺘﻮﺍﻧﺪ ﺑﻘﻠّﻪ ﻫﺎﻯ ﻣﻌﺮﻓﺖ ﻭ ﺗﻌﺎﻟﻰ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﻫﻨﺮﻣﻨﺪﻯ ﺍﻟﻬﻰ ﺑﺮﺳﺪ.ﮔﺮﭼﻪ ﻭ&= #65165;ﺻﻠﺎﻥ ﺑﻘﻠّﻪ ﻫﺎﻯ ﻣﻌﺮﻓﺖ ﻫﻤﭽﻨﺎﻥ ﻗﻠّﻪ ﻫﺎﻯ ﺑﺮﺗﺮﻯ ﺭﺍ ﺍﺯ ﺩﻭﺭ ﺍﺣﺴﺎس ﻭ&#= 65183;ﻮﺩ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺑﻘﻴﻪ ﻋﻤﺮ ﺭﺍ ﺑﺠﻬﺎﻯ ﻟﻤﻴﺪ&#= 65253; ﻭ ﺧﻮﺍﺑﻴﺪﻥ ﻭ ﺍﮐﺘﻔﺎ ﺑﻤﺮﺷﺪ ﻭ ﻣﻌﻠﻢ ﻭ ﺍﺳﺘﺎ&= #65193; ﺑﻮﺩﻥ ﺻﺮﻑ ﻧﻤﻰ ﮐﻨﺪ.ﺑﻠﮑﻪ ﻫﻤﭽﻨﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮑﺎﺭ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺧﻮﺩ ﺩﺭ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ &#= 65165;ﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻣﻴﭙ= 5198;ﺩﺍﺯﻧﺪ.ﻭﺑﻘʌ= 62;ﻝ ﭘﻴﺎﻣﺒﺮﺩﺭﻫ= 5198; ﺣﺎﻝ ﻋﺎﻗﺒﺖ ﻫﺮﮐس ﺩﺭﭘﻴﺮ= 5263;ﺍﻳﻦ ﺭﻧﺞ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ &= #64400;ﻪ ﭼﺮﺍ ﺣﺮﮐﺖ ﺳﺮﻳﻌﺘﺮ ﻭ ﺯﻭﺩﺗﺮ ﻭ ﻫﻤّﺖ ﺑﻴﺸﺘﺮ ﻳﻌﻨﻰ ﻫﻮﻡ ﻭﺍﻭﻡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺷﺪﻳﺪﺗﺮﻯ ﻧﺪ&#= 65165;ﺷﺘﻪ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺑﻬﺮ ﻣﻘﺎﻡ ﺗﺠﻠّﻰ ﺍﻟﻬﻰﺭﺳﻴﺪﻥ ﻫﻨﻮﺯ ﺑﺘﺠﻠّﻴﺎﺕ ر= 76;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ &= #65239;ﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭ ﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ.&#= 64400;ﻪ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷ&#= 65174;.ﮐﻪ ﺑﺎﻳﺪ ﺑﺘﻮﺍﻥ ﺑﻘﻠّﻪ ﻫﺎﻯ ﺟﺪﻳﺪﻯ ﺭﺳﻴﺪ.ﮐﻪ ﻧﻬﺎﻳﺖ ﺩﺭ ﺁﻥ ﻧﻮﻉﻗﻠّﻪ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = ربّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺍﺳﺖ.ﻭ ﺗﺎ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍﺑ= 5264; ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﺗﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖﺑﺘﻮﺍﻥ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮ&#= 65165;ﺭ ﺍﻟﻠﻪ ﺭﺳﻴﺪ ﮐﻪ ﻫﻤﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﻭﺧﻮﺍﻫﻨﺪ ﺭﺳ&#= 65268;ﺪ.ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ ﭼﻪ ﺭﺳﺪ ﺑﻤﻮﺟﻮﺩﺍﺕ ﻭ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯﻮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﻭﻟﻮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻘﻴﻤﺖ ﮐﺎﺭﻣﺎﻫﺎ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺮʄ= 04;ﺴﻮﻥ ﺍﺯ ﺩﻳﺪ ﻓﻠﺴﻔ&= #65264; ﻫﻨﺮ ﻭﺟﻤﺎﻝ ﺑﺮﺗﺮ ﺭﺍﺧﺮﻭﺝ ﮐﺎﻣﻞ ﺍﺯ ﺭﻭﺷﻬﺎﻯ ﻋﺎﺩﻯ ﻭ ﻋﺎﻣﻴﺎﻧﻪ ﺑﻴﺪﺍﺭﻯ ﻭﻣﻌﺮﻓﺖ ﺑﺴﺘ&#= 64405;ﻰ ﺑﻌﻠّﺖﻣﮑﺎﻧA= 264; ﺩﺍﺭﺩ. ﻳﺎ ﻫﻤﺎﻥ ﺟﺒﺮ عل= 740;ّ ﻭﻣﺎﺩﻯ ﻭﺍﺳﺘ&#= 65194;ﻟﺎﻟﺎﺕ ﻣﻨﻄﻘﻰ ﮐﻪ ﺍﻟﺰﺍﻡ ﺁﻭﺭ ﺑﺎﺷﺪ.ﻭ ﺍﻳﻦ ﻣﻌﺮﻓﺖ ﻣﺎﺩﻯﺗﻨﺰﻳﻞ ﺷﺪﻩ ﻣﺘﻔﮑّﺮ= 5267;ﻦ ﻭﺍﺩﺑﺎﺑﺎﺯ ﺧﻮﺩ ﺣﺮﻑ ﺁﺧﺮﻧﻴﺴﺖ</span></span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺑﺎﻳﺪ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﻋﺒﻮﺭ ﮐﺮﺩ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ ﮐﻪ ﺣﺘﻰ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻴﺰ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺮﺗﺮ ﺭﺍﺑﺎ ﺗ&= #65200;ﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﻭ ﺗﺄﻣّﻠﺎﺕ ﻭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒ= 5166;ﺩﻯ ﺑﺠﻮﻳﻨﺪ.ﭘس ﻋﻠّﺖ ﻣﮑﺎﻧﻰ ﻳﮑﻰ ﺍﺯ ﻣﺮﺍﺣﻞ ﺍﺳﺖ.ﻭ&= #65267;ﮑﻴﺎﺯ ﻟﻮﺍﺯﻡ ﺧﺮﻭﺝ ﺍﺯ ﻣﻌﺮﻓﺖ ﻓﻌﻠﻰ ﺧﻮﺩ.ﻟﺬ&= #65165; ﺑﺮﮔﺴﻮﻥ ﺭﺍﻋﻘﺐ ﺗﺮ ﺍﺯ ﺷﻮﭘﻨﻬﺎﻭﺭﻭ ﻫﺮﻋﺎﺭﻑ ﺩﻳﮕﺮ ﺑﺎﻳﺪ ﺩ&= #65165;ﻧﺴﺖ.ﺯﻳﺮﺍ ﻭﻯ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﭘﺰﺷﻚ ﺑﻮﺩﮐﻪ ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﻭ ﺣﺘﻰ ﺩﺭ ﻳﻚ ﺍﺯ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻧﺎﭼﺎﺭ ﺗﻮﻗّﻔﻰ ﺩﺭ ﺗﻌﺎﻟﻰ ﺫﻫﻨﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﻧﺴﺖ.ﺩﺭﺣﺎ&#= 65247;ﻴﮑﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺑﺮﺗﺮ ﺧﻮﺩ ﻭ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍﺑﺨﺪﺍ= 5261;ﻧﺪ ﻭﺍﮔﺬﺍﺭ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﺧﺮﻭﺝ ﺍﺯ ﻭﺿﻊ = ﻓﻌﻠﻰ ﻫﺮ ﺳﺎﻟﻚ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺯﻣﻴﻨﻪ ﺳﺎﺯﻯ ﺁﻥ ﻣﻴﮑﻨﺪ. ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﻧﻤﻰ ﺗﻮﺍﻧﺪﮐﺎﺭ ﺧﺪﺍ ﺭﺍ ﺑﻴﺶ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﮐﻪ ﺩﺍ&= #65197;ﺩ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺑﻬﻤّﺖ ﺗﻨﻬﺎﻯ ﺧﻮﺩﻧ&#= 65252;ﻰ ﺗﻮﺍﻧﻨﺪ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺗﺮ ﺑﺮﺳﻨﺪ ﺑﺎ ﺷﻬﻮﺩ ﺟﺪﻳ&= #65194;ﻯ ﺑﻴﺎﺑﻨﺪ.ﺯﻳﺮ&#= 65165; ﺧﺪﺍﻭﻧﺪ ﻣﻨﺘﻈﺮ ﺍﺳﺖﮐﻪ ﺷﺮﺍﻳ&#= 65218; ﻟﺎﺯﻡ ﺩﺭ ﺳﺎﻟﻚ ﺗﺄﻣﻴﻦ ﮔﺮﺩﺩ.ﺁﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻣﺤﻞ ﺩﺍﻭﺭﻯ ﺧﻮﺩ ﮐﻪ ﻫﻤﻴﺸﻪ ﺧﺎﺹﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪﺩﺭ ﺣﺪّ ﺷﺮﻁ ﮐﺎﻓﻰ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮﻯ ﻣﻴﺮﺳﺎﻧﺪ.ﺣﺘ&#= 65264; ﺍﮔﺮ ﺩﻳﺮﺗﺮ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺭﺳﻴﺪﺻﻠﺎﺡ ﺍﻟﻬﻰ ﺑﻮﺩﻩﻭ ﺑﻨﻔﻊ ﺳﺎﻟﻚ ﺍﺳﺖ.ﺗﺎ ﻣﺒﺎﺩﺍ ﺩﺭﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﮐﻤﺒﻮﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭ ﻧﺎﺭﺳﺎﺋﻰ ﺭﺍ ﺑﺮﺍﻯ ﮐﺴﺐ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ. ﭘس ﺗﺴﻠﻴﻢ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﻚ ﻭ ﺻﺒﻮﺭﻯ ﺑﻴﺸﺘﺮﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺍﺭﺍﺩﻩﺍ&= #65263; ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﺧﻮﺩ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ. ﻋﻠّﺖ ﻣﮑﺎﻧﻰ ﻭ ﻣﻘﺎﻣﻰ ﺳﺎﻟﻚﻭ ﻫﺮ ﻣﺤ&= #65240;ﻘﻰ ﺍﮔﺮ ﻣﻌﻴﺎﺭ ﻧﻬﺎﺋﻰ ﺑﺎﺷﺪ. ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﻋﻠﻢ ﻣﻨﺎﺳﺐ ﺳﻄﺢ ﻓﻌﻠﻰ ﺍﺳﺖ.ﻭﻧﻪ ﻣﻔﻴﺪ ﺍﻣﮑﺎﻥ ﮐﺴﺐ ﻋﻠﻮﻡ ﻭ ﻣﻌﺮﻓﺘﻬﺎ ﻭ ﺁﮔﺎﻫﻰ ﻫﺎﻭ ﺍ&= #65247;ﻬﺎﻣﺎﺕ ﻟﺪﻧﻰ ﻭ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﮐﻪﺍ= 5261;ﻟﻴﺎﻯ ﺍﻟﻬﻰﺗﻨﻬﺎ ﺑﻘﺼﺪ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﻣﻴﮑﻮﺷﻨﺪ. ﺗﺎ ﺍﺯ ﺍﺭﺍﺩﻩ ﻭﺧﻮﺍﺳﺘﻪ ﻫﺎﻯ ﻫﻮﺵ ﮔﺮﺍﺋﻰ ﺧﻮﺩ ﺧﺎﺭﺝ ﻧﺸﺪﻧﻤﻰ ﺗﻮﺍﻥ ﭘﻴﺸﺮﻓﺖ ﻣﻌﺮﻓﺘﻰ ﻭ ﺷﻬ&= #65262;ﺩﻯ ﻧﻤﻮﺩ.ﮐﻪ ﺍﺭﺍﺩﻩﺍﻯ ﮐﺎﺭﺳﺎﺯ ﮔﺮﺩﺩ.ﻭ ﺗﺒﺪﻳ&= #65246; ﺑﺎﺭﺍﺩﻩ ﺟﺪﻳﺪﻯﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ. ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻭ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ&#= 65259;ﺮ ﺳﻮﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪﺍﻳﻦ ﺿﺮ&#= 65197; ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﭘﺮﺩﻩﺍﻯ ﻭﺣﺠﺎﺏ ﺃﻋﻈﻤﻰ ﺑﺮ ﻣﻌ&= #65198;ﻓﺘﻬﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺮﺗﺮ ﻣﻴﺸﻮﺩ. ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﻣﻨﻄﻘﻰ ﺍﻟﺰﺍ&#= 65249; ﺁﻭﺭ ﻧﻴﺴﺘﻨﺪﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻗﺎ&= #65169;ﻞ ﺍﻧﮑﺎﺭ ﺩﺭ ﻫﺮ ﺍﺳﺘﺪﻟﺎﻝ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﮐ&= #65258; ﺻﺎﺣﺐ ﺳﻄﺢ ﻋﻘﻞ ﺑﺮﺗﺮ ﺑﻌﺪﻯﻣﻴﺘﻮﺍ= 5255;ﺪ ﺁﻥ ﺭﺍ ﻋﻠﻴﻪ ﻫ= ﺮ ﺍﺳﺘﺪﻟﺎﻝ ﻣﻄﺮﺡ ﻧﻤﺎﻳﺪ. ﻭ ﺑﺎﻭﺭﻯ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﻫﺮ ﻣﻌﺮﻓﺘﻰ ﺑ&= #65204;ﺘﻪ ﺑﺪﺭﺟﺤﻪ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺁﻧﻬﺎ ﺍﺳﺖ.ﮐﻪ ﺁﻧﺮﺍ ﺳﻤﭙﺎﺗﻰ ﻗﺒﻠ&#= 65264; ﺷﺨﺺ ﻣﻴﮕﻮﻳﻨﺪ.ﻭ ﺍﻳﻦ ﺳﻤﭙﺎﺗﻰ ﺍﺳﺖﮐﻪ ﺍﻧﺴﺎ&#= 65253; ﺭﺍ ﺑﺎﻭﺭ ﻣﻴﺪﻫﺪ. ﻭ ﺍﺳﺘﺪﻟﺎﻟﻰ ﺭﺍ ﮐﺎﻣﻞ ﻭﮐﺎﻓﻰ ﻣﻴﺪﺍﻧﺪ.وَل®= 0; ﺩﺭ ﺳﻄﺢ ﭘﺎﮐﺘﺮ ﺭﻭﺍﻥﭼﻨﻴﻦ ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﻧﻴﺰ ﻧﻔﻰ ﻣﻴﮑﻨﺪ. ﺍﻳﻦ ﺗﺴﻠﻴﻢ ﺳﺎﻟﻚﻭ ﻋﺪﻡ ﭘ&= #65166;ﺑﻨﺪ ﺷﺪﻥ ﺑﻌﻠّﺖ ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﻭ ﻣﺤﻴﻂﻫﻤﺎﻥ ﺣﺎﻝ ﺃﭘﻴﮑﻮﺭ&#= 65203;ﺎﻟﻚ ﺑﺎﺳﺘﺎﻧﻰ ﺍﺳﺖﮐﻪ ﺑﺎ ﺣﺎﻟﺖ ﺍﻃﻤﻴﻨ&#= 65166;ﻥ ﻭ ﺁﺭﺍﻣﺶﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ ﺗﺠﺮﻳﺪ ﻭ ﺭﺿﺎ ﻭ ﺻﺒﻮﺭﻯﻭ ﺍﺩﺍﻣﻪ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺂﺧﺮﻳﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻭ ﻟﺰﻭﻡ ﻋﺸﻖ ﺑﻴﺸﺘﺮ ﺑﻌﺪﻯ ﻣﻴﮕﺮﺩ&#= 65193;. ﮐﻪ ﺳﺎﻟﮑﻰ ﭼﻮ&= #65253; ﺃﭘﻴﮑﻮﺭ ﺍﺣﺴﺎس ﺭﻧﺞ ﻭ ﺩﺭﺩﻯ ﺩﺭﻋﺰﻟﺖ ﮔﺎﻩ ﺳﻠﻮﮐﻰ ﺧﻮﺩﻭﺷﺮﺍﻳﻂ ﻣﺎﺩﻯ ﺳﺨﺖ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﻭﺭﺍ ﺧﺴﺘﻪ ﻧ&= #65252;ﻰ ﮐﻨﺪ. ﮐﻪ ﺍﻳﻦ ﺭﻧﺠﻬﺎ ﺣﺘﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﻴﺰ ﻭﺟ&= #65262;ﺩ ﺩﺍﺭﻧﺪ. ﻭ ﺑﻘﻮﻝ محمّد ﻫﺮﭼﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰﺷﺨﺺ ﺑﺎﻟﺎﺗﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧ&#= 65258; ﺗﺮ ﺑﺎﺷﺪ ﺑﺎﺯ ﺳﺨﺘﻰ ﻭ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ &= #65203;ﺨﺖﺗﺮﻯﺩﺍﺭA= 193;. ﮐﻪ ﺗﺤﻤّﻞ ﺁﻥ ﻣﺸﮑﻞ ﺗﺮ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺍﮔﺮ ﺗﺤﻤّﻞ ﺷ&#= 65194; ﻭ ﺻﺒﻮﺭ ﺑﻮﺩﺷﻬﻮﺩﻫﺎ= 5263; ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﺑﺎﻟ&#= 65166;ﺗﺮ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ.ﻭﺍﻟّﺎ ﺑﺪﻭﻥ ﻓﻬﻢ ﺩﺭﻳﺎﻓﺖ ﮐﻨﻨ&#= 65194;ﻩ ﺁﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺍﺯ ﮔﻮﺷﻰ ﺩﺍﺧﻞﻭ ﺍﺯﮔﻮﺵ ﺩﻳﮕﺮ ﺑﻴﺮﻭﻥ ﺑﺮﻭﺩ. = ﺁﻧﮕﺎﻩ قَدَرﺕﺿﺒﻂ ﻭ ﺭﺑﻂ ﺍﻟﻬﺎﻣﺎﺕ ﺟﺪﻳﺪ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ.ﺗﺎ ﻫﻨﺮ&= #65251;ﻨﺪﻯ ﻫﺎﻯ ﺑﻬﺘﺮﻯ ﺩﺭ ﺗﻨﺰﻳﻞﻳﺎ ﺩﺭﻫﺮﮐﺎﺭ ﺩﻳ&#= 64405;ﺮﻯ ﺭﺍ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ ﻭﻫﺮﭼﻪ ﺳﺎﻟﻚ ﻭ ﻣﺘﻔﮑّﺮ ﻭ ﻣﺘﺄﻣّﻞ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﻣﻮﺿﻮﻋﻰ ﻧﻔﻮﺫ ﮐﻨﺪﺑﻴ&#= 65208;ﺘﺮ ﺧﻮﺩ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﻣﺤﻴﻂ ﻧﻘﺶ خ&= #1615;نثی ﮐﻨﻨﺪﻩ ﻧﺪﺍﺭﻧﺪ.ﻭ ﻫﺮ ﮔﺎﻩ ﺩﺭ ﻫﺮﻣﺮﺣﻠﻪﺍﻯ ﺗﻮﻗّﻒ ﺗﻔﮑّﺮﻯ ﺩﺳﺖ ﺩﺍﺩﻭ ﺗﻌﻘﻴﺐ ﻳﻚ ﻓﮑﺮ ﺭﻫﺎ ﮔﺮﺩﻳﺪ. ﺁﻧﮕﺎﻩ ﻧﻮﺑﺖ ﺑﻴﺎﻧﺎﺕ ﻣﺎﺩﻯ ﺷﺪﻩ ﺍﺣﻮﺍﻝ ﺟﺪﻳﺪﺑﺮﺍﻯ ﺩ&#= 65267;ﮕﺮﺍﻥ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﺳﺖ ﮐﻪ ﻣﻔﻴﺪ ﺟﻤﻊ ﻭ ﺣﺘﻰ ﻣﻔﻴﺪ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺭ ﺗﮑﺎﻣﻞ ﮐﻠّﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. و&= #1614;لی ﺣﺠﺎﺑﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮﺍﻳﻦ ﻣﺘﻔﮑّﺮ ﮔﺮﺩ= 5267;ﺪﻩ ﺍﺳﺖ.ﮔﺮﭼﻪ ﺍﻳﻦ ﻣﺘﻔﮑّﺮ ﺍﻟﻬﻰﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻫﻤﺰﺍ&#= 65193; ﺭﻭﺣﻰ ﺧﻮﺩ ﻭ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪﮐﻪ ﺗﻮﻗّﻒ ﺑﺎﮐﻤ= 5242; ﺍﻟﻬﻰ ﻭﻗﺘﻰ ﺍﺳﺖﮐﻪ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻨﻮﺯ ﻫﺴﺘﻨﺪ.ﻭ ﺗﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺻﻮﺭﺕ ﻧﮕﻴﺮﺩ &= #64400;ﻤﻚ ﺍﺯﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻧﻴﺴﺖ.ﻳﺎ ﺍﮔﺮ ﺑﺎﺷﺪﻗﺎﺑﻞ ﺍﺣﺴﺎس ﻭﺩﺭﻳ= 5166;ﻓﺖ ﻧمی ﺒﺎﺷﺪ.ﻭﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪﺗﻤﺎﻡ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺩﺍﺩنی ﺨﻮﺩ ﺭ= 5165;ﺑﺮﺍﻯ ﻫﻤﮕﺎﻧﻰ ﺩﺍﺩﻩ ﺍﺳﺖ. وَ&#= 1604;ی ﮔﻮﺵ ﺷﻨﻮﺍﺋﻰ ﻧﻴﺴﺖ. ﮔﻮﺋﻰ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰﻣﺪﺍﻡ ﺗﺎ ﺃﺑﺪ ﻭ ﺍﺯ ﺳﻄﺢ ﻣﻘﺪﻣﺎﺗﻰ ﺗﺎ&#= 65203;ﻄﻮﺡ ﺃﺑﺪﻯ ﻭ ﻋﺎﻟﻰ ﺁﻥ ﺩﺭ ﺣﺎﻝ ﺗﮑﺮﺍﺭ ﻭ ﺗﺬﮐ&= #1617;ﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺩﺭ ﻓﻀﺎﻯ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ.ﻭﻣﻨ&#= 65176;ﻈﺮ ﮔﻮﺵ ﺷﻨﻮﺍ ﻭ ﺩﻝ ﭘﺎﻙ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺧﻮﺩﺭﺍ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ ﻫﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﺎﺭﺝ ﻧﻤﺎﻳﻨﺪ.ﻭ ﺍﺯ = ﻣﺎ ﮐﺴﺐ ﺍﻳﻦ ﺁﮔﺎﻫﻰ ﺩﺭ ﻫﺮ ﺳﻄﺢ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻣﺪﺍﻡ ﻫﺮ ﺃﻣﺮ ﻣﺠﺮﺩ ﺷﺪﻩ ﺍﺯ ﻣﺎﺩﻳﺎﺕ ﻧﻴﺎ&#= 65199;ﻣﻨﺪ ﺗﺠﺮﻳﺪ ﻫﺎﻯ ﺑﻌﺪﻯ ﺑﻴﺸﺘﺮ ﻭﻣﺘﻮﺍﻟﻰ ﻣﻴﺒﺎﺷﺪ. ﺗﺠﺮ&= #65267;ﺪ ﺍﺯ ﻣﺎﺩﻳّﺎﺕﺑﺎA= 199; ﻫﻤﺎﻥ ﻣﺠﺮﺩ ﺷ&= #65194;ﻥ ﺍﺯ ﻋﻠﻞ ﻭ ﺍﺳﺒﺎﺏ ﻭ ﺩﻟﺎﺋﻞ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺮﻣﻌﺮﻓﺖ ﻋﻠﻤﻰ ﺭﺍ ﺩﺭ ﺍﻧﺴﺎﻥ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫ&#= 65194;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺍﻥ ﻣﺠﺮﺩ ﺷﺪﻩ ﺍﺯ ﻣﺎﺩﻳّﺎﺕ ﻋﻤﻞ ﺭﺳﻴﺪﻥ ﺑﺤﺎﻝ ﺍﺳﺖ.ﮐﻪ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺷﺮﺍﻳﻂ ﻣﺎﺩﻯ &= #65261; ﻣﺤﻴﻄﻰﮐﺎﺭ ﻫﺪﺍﻳﺖﻃﺒﻴﻌ= 5264; ﺭﺍ ﻣﻴﮑﻨﺪ. ﮔﻮﺋﻰ ﻧﻮﺭ ﺧﻮﺭﺷﻴﺪ ﺍﺳﺖ.&= #64400;ﻪ ﺍﻧﺴﺎﻥ ﺁﺯﺍﺩ ﺑﺎﺷﺪ ﻳﺎ ﺩﺭ ﺯﻧﺪﺍﻥﻳﺎ ﺩﺭ ﻗﻌﺮ ﭼﺎﻫﻰ ﺗﺎﺭﻳﻚ ﻭ ﺗﻨﻬﺎ ﻭﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻳﻦ ﻧﻮﺭ ﺑﻮﻯ ﻣﻴﺮ&= #65203;ﺪ. ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢﺭﻭﺍﺑ= 5218; ﺗﻨﻬﺎ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻧﻴﺴﺘﻨﺪ. ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺍﺯ ﺁﻧﻬﺎ ﻧﺘﺎﻳﺞ &= #65169;ﻬﺘﺮ ﺑﮕﻮﻳﻢ. ﮐﻪ ﺑﺴﻴﺎﺭ ﺭﻭﺍﺑﻂ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﺑﻂ ﺭﻭﺍ&= #65255;ﻰ ﻫﺴﺘﻨﺪﮐﻪﺑﺎ= 5199; ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺷﻮﻧﺪ ﻭ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺷﻮﻧﺪ. ﮔﺮﭼﻪﺩﺭ ﻋﻠﻢ ﻭﻓﻠﺴﻔﻪ ﻧﺎﺩﻳﺪﻩ ﻧﻤﻴﮕﻴﺮﻧﺪ.ﻭ&#= 65165;ﻟّﺎ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﻧﻤﻴﺮﺳﻨﺪ. ﺍﻣ&= #65166; ﺭﻭﺍﺑﻂ ﺭﻭﺣﻰ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺷﺨﺺ ﺍﺳ&= #65174;ﮐﻪ ﺧﺎﺹ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﺍﮔﺮ ﺭﻭﺍﺑﻂ ﻭ ﻋﻠﻞ = ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﻣﻔﻬﻮﻡ ﺍﻧﺴﺎﻥ ﺭﺍ ﺗﺤﺖ ﺍﻟﺸﻌﺎﻉ ﺭﻭﺍﺑﻂ ﺫﻫﻨﻰ&#= 65261; ﻫﺮ ﺩﻭﺭﺍ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺭﻭﺍﺑﻂ ﺭﻭﺍﻧﻰ ﻭ ﺍﻟﻬ&= #65264;ﺑﺪﺍﻧﻴﻢﺁﻧ@= 405;ﺎﻩ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩﻭ ﺍﺯ ﻋﻠ&= #65246; ﻭ ﻣﺤﻴﻂ ﻭﻣﺎﺩﻳّﺎﺕﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ ﺑﺸﺮﻯ ﻧﻴﺰ ﺧﻠﺎﺻﻰ ﺧﻮﺍﻫﻴﻢ ﻳﺎﻓ&#= 65174;.ﺣﺘﻰ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﻴﺰ ﺩﺭ ﭘﻴﻨﺒﻮﺩﻩ ﺑﺎﺷﺪ.ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺑﺮﺣﺴﺐ ﺭﻭﺍﺑﻂ ﺍﻟﻬﻰ ﻭﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩﺟﺮﻳﺎﻥ ﺍﻣﻮﺭ ﺯﻧﺪﮔﻰ ﻭ ﺣﻴﺎﺕ ﺩﺭ ﺍﻧﺴﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ . ﻭ ﺑﺮﺍﻯ ﻫﺮ ﮐﺎﺭ ﻭ ﺃثر ﻫﻨﺮﻯﺍ= 4404;ﺮ ﺗﻮﺟّﻪ ﺑﺎﻳﻦ ﺭﻭﺍﺑﻂ ﻭ ﻋﻠل ﻨﺒﺎﺷﺪﺁﻧﮕﺎ= 5257; ﺍﺑﺪﺍﻋﻰ ﺑﻤﻌﻨﻰ ﺩﺭﺳﺖ &= #65193;ﺳﺖ ﻧﺪﺍﺩﻩﻭ ﺗﺪﺍﻋﻰ ﻣﻌﺎﻧﻰ ﺩﺭ ﺫﻫﻦ ﺑﻬﺪﻓﻬﺎﻯ مُ= 02;َدّس ﻧﻤﻴﺮﺳﻨﺪ.ﮐﻪ ﻫﺮ ﻟﺤﻈﻪ ﺑﻴﻚ ﻭﺍﺩﻯ ﻭ ﭘﺮﺗﮕﺎﻩ ﺍﻧﺤ&#= 65198;ﺍﻑ ﺳﻘﻮﻁ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﮐﻪ ﺟﺒﺮﺍﻥ ﻭﻧﺠﺎ&#= 65173; ﺍﺯ ﺁﻧﻬﺎ ﺭﻧﺞ ﻭ ﺯﺣﻤﺖ ﺑﻴﺸﺘﺮﻭ ﺯﻣﺎﻥ ﺩﺭﺍﺯ ﺗﺮﻯ ﻟﺎﺯﻡ ﺩﺍﺭﺩ.</span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻭ ﻧﺘﺎﻳﺞ ﻓﮑﺮﻯ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﺍﻧﺴﺎﻥﺟﺰ ﻫﻤﺎﻥ عُقده ﻫﺎﻯ ﻗﺪﻳﻢ ﺗﻘﻮﻳﺖ ﺷﺪﻩﻭ ﻳﺎ عُقده ﻫﺎ᥾= 3; ﺟﺪﻳﺪ ﻧﻮ ﺭﺳﻴﺪﻩ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﭼﻮﻥ ﺯﻧﺠﻴﺮ ﻭ ﻗﻴﺪ ﻭ ﺑﻨﺪﻫﺎﻯ ﻣﺤﮑﻤﺘﺮﻯ ﺑﺮﺫﺍﺕ ﺭﻭﺣﻰ &= #65261;ﺫﻫﻦﻭﺣتی ﺒﺮ ﺗﻦ ﻣﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩﮐﻪ ﻫﻤﻴﺸﻪ ﺑﻴﻤﺎ&#= 65197; ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﺮﺍﻧﺤﺮﺍﻓﻰ ﺩﺭ ﺭﻭﺵ ﻭ ﺗﻔﮑ= ّﺮ ﻭ ﻋﻘﺎﻳﺪﻋﻤﻠﺎ ﺍﻧﺤﺮﺍفی ﺎﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻫﺪﻑ ﻣﻄﻠق ا= 5203;ﺖ. ﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩ&= #65263; ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺩﺭ ﺟﻬﺎﻥﻭ ﺩﺭ = ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﭘﻴﺪﺍ ﺷﺪﻩﮐﻪ ﺑﻬﺪﻑ &= #65193;ﻳﺪﺍﺭ ﻭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﺪ.ﻣﺮﺣﻠﻪ ﺑﻤﺮﺣﻠﻪ ﺑﺘﺠ&#= 65248;ّﻴﺎﺕ ﺍﻟﻬﻰﺗﺎﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﻭ ﺻﻔﺎﺕ = ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻫﺎﻯ ﺍﻭ. ﭘس ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩ&#= 65263;ﺑﺎﻳﺪ ﺍﺑﺘﺪﺍﺑﺒﻬﺘ= 5198;ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺮﺳﺪ.&= #64400;ﻪ ﺁﻧﮕﺎﻩ ﻫﻨﺮ ﺗﻨﻬﺎ ﻧﺰﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﺳﺖ ﻭ ﺑس ﮐﻪ ﺁﺭﻳﺎ ﻭ ﻧﻴﺮﻭﺍﻧﺎ ﻭ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺧﻮﺩ ﺧﺪﺍﺋﻰ ﺧﻮﻳﺶ ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ.ﺁﻧﮕﺎﻩ ﻫﺮ ﻫﻨﺮﻣﻨﺪﻯ ﻫﺮﭼﻪ ﺩﻭﺳﺖ ﺩﺍﺭﺩ ﺑﺪﻭﻥ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭﮔﻨﺎﻩ ﻭ ﺧﻄﺎ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﮐﻪ ﭘﺸﻴ&= #65252;ﺎﻥ ﻭ ﺣﺴﺮﺕ ﻭ ﺍﻓﺴﻮس ﺑﺪﻧﺒ= 5166;ﻝ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﮐﻠﺎﻡ ﺷﻮﭘﻨﻬﺎﻭﺭ ﺍﺳﺖ ﮐﻪ ﻣﻴﮕﻮ&= #65267;ﺪ ﭼﻮﻥ ﻣﻌﺮﻓﺖ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺷﻨﺎﺧﺖ ﺑﻪ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﻫﻮﺳﺮﺍﻥ ﻏﺎﻟﺐ ﺷﺪ و ﺗﺠﺮﻳﺪ ﺩﺳﺖ ﺩﺍﺩ ﺃﮔﺎﻩ ﺫﺍﺕ ﺍﻧﺴﺎﻥ ﻋﺎﺭﻑ ﺍﻟﻬﻰﻫ&#= 65250; ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﻫﻢ ﺧﻮﺩ ﺧﺎﻟﻖ ﺍﻣ&= #65262;ﺭﻯ ﻣﻴﺸﻮﺩ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﻫﺮ ﭼﻴﺰﻯ ﺑﮑﻨﺪ ﻭ ﻫﺮ ﻫﻨﺮﻧﻤﺎﺋﻰ ﺑﮑﺎﺭ ﮔﻴﺮﺩ .</span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﻤﻮﻟ= 5166; ﻣﮑﺘﺐ ﻫﻨﺮ ﻫﻠﻨﺪﻯ ﺩﺭ ﻧﻘّﺎﺷﻰ ﺭﺍﺯﻳﺒﺎﺋﻰ ﺭﺍ ﺩﺭﭘﺴﺖ ﺗﺮﻳﻦ ﺍﺷﻴاء ﺩﺍﻧﺴﺘﻪﺍﻧﺪ</s= pan><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>. </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺍﻭ ﺭﺍ ﺑﻌﻘﻞ ﺁﺭﺍﻡ ﻫﻨﺮﻣﻨﺪﻭ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍ&#= 65193; ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺍﻟﺒﺘﻪ ﺍﮔﺮﻫﻨﺮﻣﻨﺪ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﺣﺎﻟﺖ ﻧﻔﺴﺎﻧ&#= 65264; ﻣﻀﻄﺮﺏ ﮐﻪ ﺗﺎﺑﻊ ﺍﺭﺍﺩﻩ &= #65165;ﺳﺖﺑﺎ ﺁﻥ ﺣﺎﻟﺖ ﺁﺭﺍﻡ ﻋﻘﻠﺎﻧﻰﮐﻪ ﺩﺭ ﺁثاﺭ ﺳﺒﻚ ﻫﻠﻨﺪﻯ ﻣﺤﺴﻮس ﺍﺳﺖ ﺁ&#= 65255;ﺮﺍ ﻳﻚ ﻋﺒﻮﺭ ﺍﺯ ﻇﺎﻫﺮﺑﺤﻘﻴﻘ= 5174; ﻣﻴﮕﻮﻳﻨﺪ.ﺍﺯ ﺣﺎﻟﺖﺭﻭﺍﻧﻰ ﻣﺎﺩﻯ ﺑﺸﺮﻯﺑﺤﺎﻟﺖ ﻋﻘﻠﺎﻧﻰ ﺍﻟﻬ&#= 65264; ﺭﻓﺘﻦ ﺍﺳﺖ.ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺣﺎﻟﺖ ﻋﻘﻠﺎﻧﻰﺑﺎﻳ= 5194; ﺑﺤﺎﻟﺖ ﺭﻭﺣﻰ ﻭ ﺗﺴﻠﻴﻢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭﺁﻣﺪﻥ ﺑﺎﺷ&#= 65194;. ﮐﻪ ﺍﺯﺟﻬﺎﻥ ﻧﺎﺳﻮﺗﻰ ﻣﺎﺩﻯ ﺑﺠﻬﺎﻥ ﻣﻠﮑﻮﺗﻰ ﺃثی= 85;ﻯ ﻮﺑﺠﻬﺎﻥ ﺟﺒﺮﻭﺗﻰ ﺗﺤﺖ ﺃثیرﻯ ﺭﻓﺘﻦ ﺍﺳﺖ. ﻭ ﺍﺯ ﻣﺤﺴﻮﺳﺎﺕ ﺑﻤُثل ﺍﻓﻠﺎﻃﻮﻥ ﺭﻓﺘﻦﻳﺎ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺟﺒﺮﻭﺗﻰ ﺍﻭ&#= 65245; ﻗﺎﺋﻢ ﻳﺎ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺭﺣﻤﺎﻧﻰ.ﻭ ﺍﻟّﺎ ﻗﺒﻞ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺁﻥﺣ&#= 65176;ﻰ ﺩﺭ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻨ&= #65260;ﺎ ﺭﻓﺘﻦ ﺑﻌﻮﺍﻟﻢ ﻣﻠﮑﻮتی اﻟﻬʌ= 64; ﺍﺳﺖ. ﻭ ﺧﻠﺎﺻﻪ ﺭﻓﺘﻦ ﺍﺯ ﺟﻬﺎﻥ ﺟﺰﺋﻴّﺎﺕ ﺑﺠﻬﺎﻥ ﮐﻠّﻰ= 5261;ﻟﻮ ﺩﺭ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯﻳﺎ ﻧﻔس ﮐﻞّ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ.ﭘس ﺍﺯ ﻟﺬﺕ ﺟﻤﺎﻟﻰ ﻭ ﺯﻳﺒﺎﺋﻰ ﻭﺣﺘ&#= 65264; ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ &= #65261;ﺍﺧﻠﺎﻗﻰ ﻭ ﺭؤﻳﺎﺋﻰﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﻣﻌﺮﻭﻑﻋﺎﻟﻴ= 5258; ﻧﻮع ﺒﺸﺮﻯﺩﺭﻋﺸﻖ ﻭﻋﻘﻞ ﻭﺻﺒﻮﺭ&#= 65263; ﻭﺍﺭﺍﺩﻩ ﻣﻨﻈّﻢﻭﻗتی اﺳﺖ ﮐﻪ ﺑﻤﻌﺮ&#= 65235;ﺘﻬﺎﻯ ﺧﺎﻟﺺ ﺑﺎﻃﻨﻰ ﻭ ﺑﺮﺗﺮ ﺍﻟﻬﻰﻧﺰﺩﻳﮑ= 5176;ﺮ ﺑﺨﺪﺍﻭﻧﺪ ﻭﺍﺭﺍﺩﻩﻫﺎﻯ الهی ﺸﺪ ﮐﻪ ﺣﺎﮐﻢ ﺑﺮﺍﺭﺍ&#= 65193;ﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺧﺮﻭﺝ ﺍﺯ ﻣﻘﺎ&= #65249; ﻭ ﺩﺭﺟﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣﻴﻮﺍﻧﻰ ﻭﻣﺎﺩﻯﻭﺭﻓﺘ= 5254; ﺑﺴﻄﻮﺡ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﻣﻌﺠﺰﺍﺕ ﺑﺮﺗ&#= 65198; ﺍﻟﻬﻰ. ﺑﺘﻌﺒﻴﺮ ﺩﻳﮕﺮﻯ ﻭﻗﺘﻰ ﻣﻴﮕﻮﺋﻴﻢ ﻫﻨﺮﻯ ﺯﻳﺒﺎ ﺍ&= #65203;ﺖﻳﻌﻨﻰ ﺩﺭﻙ ﺟﻤﺎﻝ ﻭﺯﻳﺒﺎﺋﻰﻫﻤ= 5198;ﺍﻩ ﺗﺄﻣّﻞ ﻭﺟﺪﺍ= 5255;ﻰ ﻋﻤﻴﻖ ﻣﻴﺒﺎﺷﻴﻢ.ﻭ ﺩﺭ ﺍﻳﻦ ﺍﺳﺘﻐﺮﺍﻕ ﺩﺭ ﺃثر ﺯﻳﺒﺎﺧﻮA= 193; ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑﻨﻴﻢ.ﻭ ﺣﺘﻰ ﻣﺎ ﺧﻮﺩﻣ&= #65166;ﻥ ﻣﻮﺿﻮﻉ ﻣﻴﺸﻮﻳﻢ.ﻭ ﻳﺎ ﺁﻳﻨﻪﺍﻯ ﺑﺮﺍﻯ ﻣﻮﺿﻮﻉ ﺃثر ﻫﻨﺮﻯ ﻣﻴﮕﺮﺩﻳﻢ. ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻫﺮ ﭼﻴﺰﻯ ﺯﻳﺒ&= #65166; ﺍﺳﺖ.ﮔﺮﭼﻪ ﺯﻳﺒﺎﺗﺮ ﺍﺯ ﺁﻥﺤﺘﻤﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷ&= #65194;. ﻭ ﻳﺎ ﺑﻌﺪﺍ ﺑﻮﺟﻮﺩ ﺁﻳﺪ. ﻭ ﺍﻟﺒﺘﻪ ﭼﻨﻴﻦ ﺯﻳﺒﺎﺋﻰ ﺑﺮ ﺯ&= #65267;ﺒﺎﺋﻰ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﻣ&= #65166;ﺩﻭﻥ ﻧﻮﻋﻰ ﻭﻭﺟﻮﺩﻯ ﻫﺴﺖ.<= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻌʋ= 98;ﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﻭ قَ&#= 1583;َرﺕ ﺩﺭﻙ ﺳﻄﺢ ﺷﻨﺎﺧﺖ ﺍﺯ ﻧﻈﺮ ﻋﻮﺍﻡﺧﺪﻣﺖ ﺑﺨﻮﺩ ﻭ ﺍﺭﺍﺩ&= #65257; ﻧﻔﺴﺎﻧﻰ ﺧﻮﺩ&#= 64400;ﻪ ﺩﺭ ﻫﻨﺮﻣﻨﺪﻯ ﻣﺎﺩﻯ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. وَلی ﻧﺰﺩ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰﺩ= 5197; ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﻣﺘﻔﺎﻭﺕ ﺁﻥﻟﺎﺯﻡ ﺍﺳﺖ ﺍﺯ ﭼﻨﻴﻦ ﺳﻄﺢ ﻣﻌﺮﻓﺘﻰ ﮐﻪ ﺩﺍﺭﻳﻢﻭ ﻳﺎ ﺳ&= #65220;ﺢ ﺗﺠﻠّﻰ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﮐﻪ ﺩﺍﺭﻳﻢﻭ ﻳﺎ ﺩﺭﺟﻪ ﭘﺎﮐﺴﺎ&#= 65199;ﻯ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ عُقد= ;ه ﺩﺍﺭ ﺁﺯﺍﺩ ﺑﺎﻳﺪ ﺷﺪﺗﺎ ﺑﻤﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﺑﺎﻟﺎﺗﺮ ﻭ ﺣﻘﻴﻘﻰ ﺗﺮ ﻭ ﻳﺎ ﺣﺘﻰ ﻭﺍﻗﻌﻰ ﺗﺮ ﺍﺯ ﻭﺍﻗﻌﻰ ﮐﻪ ﺩﺭﻙ ﺩﺍﺭﻳﻢ ﺑ&= #65198;ﺳﻴﻢ .ﺁﻧﮕﺎﻩ ﺩﺭ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﺳ&= #65220;ﺢ ﻣﻌﺮﻓﺖ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﮐﺮﺩﻩﻭ ﻧﻴﺰ ﺍﺭﺍﺩﻩ ﺧﻮﺩﺭﺍ ﺑﺎﻳﺪ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ ﺑﺎﺷﻴﻢﮐﻪ ﺩﺭ ﺗﺴﻠﻴﻢ ﺩﺭﺁﻣ&#= 65194;ﻩﺍﻳﻢ.ﻭ ﺗﺎ ﺁﻥ ﺣﺪّ ﭘﻴﺶﺭﻓﺖﮐﻪ ﺧﻮﺩﺭﺍ ﺁﻳﻨﺪ&#= 65257;ﺍﻯ ﺑﺮﺍﻯ ﻣﻮﺿﻮﻋﺎﺕ ﺁث= 575;ﺭ ﻫﻨﺮﻯ ﻭﺯﻳﺒﺎﺋﻰ ﻫﺎ ﻗﺮﺍﺭ ﺩﺍﺩﻩﺍﻳﻢ. ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺗﻌﺎﻟ&= #65264; ﻭﺗﮑﺎﻣﻞ ﻭ ﭘﺎﮐﻰ ﻋﻤﻴﻖ ﺗﺮ ﺭﻭﺍﻥ ﺑﺘﻮﺍﻧﻴﻢ ﺑﺘﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺑﺮﺳﻴﻢ.ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣﺪ ﺃﮐثر ﻭﺍﺟﺐ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮ&#= 65193; ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﺁﺭﺯﻭﻯ ﻣﺴﻴﺢ ﻭ ﺳﻮﮊﻩ ﺍﮐﺘﺸﺎﻓﻰ ﺟﺪﻳﺪ محمّدﺍ= ;ﺳﺖ. ﺳﺎﻟﻚ ﻣﺘﻮﺳّﻞ ﻣﺴﻴﺢ ﺩﺭﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺑﺠﻬﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺭﺣﻤﺎﻧﻰ ﻭ ﺟﺎﻟﺐﺗﺮ ﺭﺳﻴﺪ. ﺁﻧﮕﺎﻩ ﭼﻨﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺷﺪﻩﺩﺍﺭﺍﻯ ق= 614;دَرﺕ ﺍﻧﺼﺎﻑ ﻣﻴﮕﺮﺩﻧﺪ ﺩﺭ ﺩﺍﻭﺭﻯ. ﺣﺘﻰ ﺍﮔﺮﺑﻀﺮﺭ ﺧﻮﺩﺷﺎﻥ ﺑﺎﺷﺪ.ﻭ ﺩﺭ ﺣﻔﻆ ﺍﻣﺎﻧﺘﻬ&#= 65166;ﻯ ﻓﻄﺮﻯ ﻭ ﺍﻟﻬﻰ ﺧﻮﻳﺶﮐﻪ ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎ&#= 65173; ﻭﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﻗﺒﻠﻰ ﺑﻮﺩﻩ ﺗﺎ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ &= #65165;ﻟﻬﻰ ﺑﻌﺪﻯ ﺧﻮﺩ ﭼﻮﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭﺍﻧﻮﺍﺭ ﻋﺮﺵ&#= 65197;ﺣﻤﺎﻥ ﺑﺮﺳﺪ. ﺻﻔﺖ ﺧﺪﺍ ﺑﻴﻨﻰ ﻭﺣﻘﻴﻘﺖ ﺷﻨﺎﺳﻰﻭﻣﻘﺼ= 5262;ﺩ ﺩﺭﺳﺖ ﻭﻧﻬﺎﺋ&#= 65264; ﺩﺍﻧﺴﺘﻦ ﺁﺯﺍﺩ ﺑﻴﻨﻰﺩﺭ ﻫﻤﻪ ﺷﺮﺍﻳﻂﻭ ﺑﺮﺗ&#= 65198; ﻳﺎﺑﻰ ﺍﺯ ﻫﺮ ﺳﻄﺢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻌﻠﻰ ﻣﻴﺒﺎﺷﺪ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻓﻠʌ= 04;ﻔﻪ ﮐﻠّﻰ ﺳﻠﻮﻙ ﺩﺭ ﺗﻮﺣﻴﺪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺟﺰاء ﺩﺭﮐﻞ= 17; ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ &= #1606;فس ﮐﻞ ﻗﺎﺋﻢ ﮔﻔﺘﻪﺍﻧﺪ. ﻭ ﺗﻮﺣﻴﺪ ﻳﻌﻨﻰ &= #1602;َدَرﺕ ﻳﮕﺎﻧﻪ ﮐﺮﺩﻥ ﺍﺟﺰاء ﺩﺭ ﻳﻚ &#= 64400;ﻞّ ﺑﺎﻟﺎﺗﺮ.ﮔﺮﭼ&#= 65258; ﺍﻳﻦ ﮐﻞ ﺑﺎﻟﺎ&= #65175;ﺮﺧﻮﺩ ﺟﺰﺋﻰ ﺩﺭ ﻳﻚ ﮐلّ ﺒﺎﺯﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩ= ﺭﻧﻬﺎﻳﺖ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﮐ&#= 65246;ّ ﻫﺴﺘﻰ ﺍﺳﺖ.ﮐﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺟﻬﺎﻥﺑﺎﻳﺪ ﺑﺪﺍﻥ ﺑﺮﺳﻨﺪ.&= #65261; ﺍﺯ ﻧﻮ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪ.ﮐﻪ ﺍﺯ = ﺃﺯﻝ ﺷﺮﻭﻉ ﮐﺮﺩﻩﻭ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧ= ﺘﻬﺎ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﺍﻳﻨﻬﺎ ﺑﺮﺧﻰ ﺻﻔﺎﺕ ﮐﻠّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ.ﻭ ﻋﮑس ﺁﻧﻬﺎ ﺩﺭ&#= 65175;ﻤﺎﻡ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﻢ ﺍﮐﻨﻮﻥ ﻫﺴﺖ.ﻭ ﺣﺘﻰ ﭘس = ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮ ﻧﺴﺦ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻣﺴﺦ ﻭﻏﻴﺮﻩ ﺑﮑﻤﺒﻮﺩﻫﺎ ﻭﻧﺎﺭﺳﺎﺋﻴﻬ= 5166; ﻭﺻﻔﺎﺕ ﺗﻮﺣّﺶ ﻭ ﺍﻳﻦ ﺟﻬﺎﻧﻰ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮﻯ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘ&#= 65264; ﺻﺪ ﺑﺎﺭﻩ ﺧﻮﺩﺭﺍ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺣﻴﻮﺍﻧﺎﺕﺑﻨ= 5262;ﻉ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ ﺁﺧﺮ ﺁﻥ ﺑﺮﺳﺎ&= #65255;ﺪﮐﻪ ﺍﻳﻨﻚ ﺩﺭ ﺁﻥ می ﺒﺎﺷﻨﺪ. ﺗﺎ ﺑﻬﻤﻴﻦ ﺳﻠﻮﻙ &= #65165;ﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﺭﻭﺡ القُدُس ﺑﺮﺳﻨﺪﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﻭ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ.ﮐﻪ ﻓﺮ&= #65251;ﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﺭﻭﺡ ﻓﺮﺩﻯ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺳﺖ. ﭼﻪ ﻣﻮﺟﻮ= ﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰﭼﻮﻥ ﻣﻮﺟﻮﺩﺍﺕ ﺃثیرﻯ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺑﺮﺗﺮ ﺗﺤﺖ ﺃثیرﻯ. ﻭ ﻳﺎ ﺩﺭ ﺭﻭﺡ ﻣﻮﺟﻮﺩﺍﺕ ﮔﻴ&#= 65166;ﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ.</span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;س ﻧﺎﺑﻐﻪ ﻫﻨﺮﻯ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﻣﻞﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺍﻯ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺣﺘﻤﻰ ﻧﻮﻋﻰ ﺧﻮﺩﺗﻨﻬﺎ ﮐﺴﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ ﮐﻪ ﺫﺍﺕ ﮐﻨﻮﻧﻰ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺎ ﺗﻤ&= #65166;ﻡ ﺷﺮﺍﻓﺘﻬﺎﻯ ﺣﻴﻮﺍﻧﻰﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ &#= 65191;ﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﻨﺪ.ﻭﺧﻮﺩﺭﺍ ﺍﺯ ﻭﺟﻮﺩ ﺍﺣﺴﺎس ﻣﺎﺩﻯ ﻭ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﻳﺶ ﻧﻴﺰ ﺧﺎﺭﺝ ﻧﻤﺎﻳﺪ.&= #64400;ﻪ ﺑﺘﻮﺍﻧﺪ ﺑﺪﺭﺟﺎﺕ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮ= ﺩﻯ ﺑﺮﺳﺪ.ﮐﻪ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺩﺭ ﺧﻮﺍﺏ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯﻭﺑﺴﻴ= 5166;ﺭﻯ قَدَرﺗﻬﺎﻯ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ&= #64400;ﻪ ﮔﻬﮕﺎﻩ ﺍﺣﺴﺎس ﺁﻥ ﻣﻴﮑﻨﻴﻢ.وَل®= 0; ﺩﻗﻴﻘﺎ ﻧﻤﻰ ﺷﻨﺎﺳﻴﻢ ﮐﻪ ﻧﺎﺷﻨﺎﺧﺘﻪ ﻫﺎ ﻧﻴﺰﺑﻰ ﺣﺪّ ﻭﺣﺼﺮ ﻭ ﺑﻰ ﺣﺴﺎﺏ ﻫﺴﺘ&= #65256;ﺪ.ﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻭ ﺗﻮﻟﺪﺍﺕ ﺑﺠﻬﺎﻥ ﻣﻴﺘﻮﺍﻥ ﺩﺍﺷﺖ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎ ﺑﺮﺩ.ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺭﺍ ﻳﺎﻓﺖ ﮐﻪ ﺍﺯ ﺣﻴﻮﺍﻧﻰ ﺑﺎﻟﻮﻫﻴّﺖ ﻣﻴﺮﺳﻨﺪ.ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﻭﺭﺑﻮﺑﻰ ﺩﺍﺭﻧﺪ.ﻭﻣﻘﺎ&#= 65249; ﺣﺴﻴﻨﻰ ﺷﻬﻮﺩ ﻧﺨﺴﺘﻴﻦ ﺳﺎﻟﮑﺎﻥ ﺨﻮﻳﺶ ﻣﺤﺴﻮﺏ ﻣﻴﮕﺮﺩﻧﺪ.ﻭﺍ&#= 64404;ﺮ ﺧﺪﺍﻭﻧﺪ ﻣﻌﺮﻓﻰ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ . وَلی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﺩﻯ ﻧﻴﺰ ﻫﻨﺮﻣﻨﺪ ﻳﺎ ﻫﻨﺮﻣﻨﺪ ﻏﻴﺮ ﺍﻟﻬﻰﮐﻪ ﺁﻧﺎﻥ ﺭﺍ ﻋﻮﺍﻡ ﻭ ﺍﻋﻤﻰ ﻭ ﮐﻮﺭﺩﻝ ﻣﻴﮕ&= #65262;ﻳﻨﺪﺍﮐﺘﻔﺎ ﺑﻤﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ قَد= 614;رﺗﻬﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ ﺑﻈﺎﻫﺮ ﺍﻣﻮﺭ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ ﻭ ﺍﺯ ﻫﺮ ﻭﺍﻗﻌﻪﺍﻯ ﻇﺎﻫﺮ ﺁﻧﺮﺍ ﻣﻰ ﺑﻴﻨﺪ ﻭﺍﺯ ﺣﻘﻴﻘﺖ ﺩﺭ ﻭﺭﺍﻯ ﻫﺮ ﻭﺍﻗﻌﻪﺍﻯ ﺭﺍ ﺃﻧﺪﻳﺸﻪ ﻧﻤﻰ ﮐﻨﻨﺪ.ﭘس</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍﺑﻄﻪ ﺁﻧﻬﺎﺗﻨﻬﺎ ﺑﺎ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺍﺳﺖ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺭﺍﺑﻄﻪ ﺑﺎ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰﻭ ﺫﺍﺗﻬﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺮﺗﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭﺣﺘﻰ ﻭﻗﺘﻰ ﻳﻚ ﮐﻠّ&#= 65264; ﺭﺍ ﺍﺗﻔﺎﻗﺎ ﺩﻳﺪﻧﺪ ﺑﺎﺟﺰﺍﻯ ﺁﻥ ﺗﻮﺟّﻪ ﺩﺍﺭﻧ= 5194;.ﻭﻧﻪ ﺑﮑﻞّ ﺻﻔﺎﺕ ﮐﻠّﻰ ﺁﻥﺍﺯ ﻳﻚﺍﻧﺴﺎﻥ ﻓﻘﻂ ﺯﻳﺒﺎﺋﻰ ﺻﻮﺭﺕ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪوَلی ﺑﺴﻴﺮﺕ ﺯﻳﺒﺎ ﻭ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺩﻳﮕ&#= 65198; ﻳﻚ ﺍﻧﺴﺎﻥ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﻧﺪ. ﻟﺬﺍ ﺷﻮﭘﻨﻬﺎﻭﺭ ﭼﻮﻥ ﻫﺮ ﻋﺎﺭﻑ ﺍﻟﻬﻰﻧﺒﻮﻍ ﻭ &= #1602;َدَرﺕ ﺗﺄﻣّﻞ ﮐﻠّﻰ ﻭ ﺷﻤﻮﻟﻰ ﺍﺳﺖﻭ ﺑﺼﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﻫﻤﺮﺍ&= #65257;ﺗﻮﺟّﻪ ﺩﺍﺭﺩ. ﻭ ﭼﻨﻴﻦ ﻧﺎﺑﻐﻪﺍﻯ ﺑﻴﻨﺶ ﺍﻓﻠﺎﻃﻮﻧﻰ ﻭ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﭘ= س ﺷﻮﭘﻨﻬﺎﻭﺭ ﻫﻨﺮ ﻭ ﻓﻠﺴﻔﻪ ﺭﺍ ﺩﺭ ﻳﻚ ﻣﮑﺘﺐ ﻣﺘﺎﻓﻴ&#= 65200;ﻳﮑﻰ ﻣﺨﻠﻮﻁ ﮐﺮﺩﻩ&#= 65175;ﻮﺣﻴﺪ ﻭﮐﻠّﻰ ﺳﺎﺯﻯ ﻣﻴﻨﻤﺎﻳﺪ ﺗﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺬﺷﺘﻪ ﻭﺣﺎﻝ ﺭﺍ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ &= #65169;ﺮﺗﺮ ﺑﺮﺳﺎﻧﺪ ﮐﻪ ﻓﻠﺴﻔﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﺍ ﺩﺭ ﮐ= ﻞ ﻫﺴﺘﻰ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ.ﻭ ﺍﻳﻦ ﻣﮑﺘﺐ ﻭﻣﺬﻫﺐ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺍﻓﻠﺎﻃﻮﻥ ﻭ ﺷﻮﭘﻨﻬﺎﻭﺭ ﺍﺳﺖ ﻭ ﺩﻳﮕﺮ ﻋﺮﻓﺎﻯ اﻳﺮﺍﻧﻰ ﻭ ﻏﻴﺮ ﺍﻳﺮﺍﻧﻰﮐﻪ ﻓﺮﺍﻭﺍﻥ ﺩﺭﮐﺘﺐ ﺗﺎﺭﻳﺦ ﺑﺎ ﺁﻧﻬﺎ ﻣﻮﺍﺟﻪ ﻣﻴﺸﻮﻳﻢ.ﻭ ﺩﺭ ﺍﺩﺑﻴّﺎﺕ ﻭ ﻋ&#= 65248;ﻮﻡ ﻭ ﻋﻘﺎﻳﺪﻭﺑﭙﻴ= 5206;ﮔﻮﺋﻰ ﻫﺎﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﻝ ﺑﺴﺘﻪﺍﻧﺪ. ﺑﺎ ﺍﻳﻨﮑﻪ ﺁﻧﺎﻥ ﺭﺍ ﺑﺪﺭﺳﺘﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺸﻨﺎﺧﺘﻪ ﺍﻳﻢ. ﻫﻤﺎﻥ ﻓﻠﺴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖﮐﻪ &= #65165;ﻳﻨﻚ ﻣﺎ ﺻﺮﻳﺤﺎ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢ. ﮐﻪ ﮔﻔﺘﻪ ﺗﻤﺎﻡ ﺃﻧﺒﻴﺎﻯ ﺍوَ= 04;ی ﺍﻟﻌﺰﻡ ﺷﺸﮕﺎﻧﻪﻭ ﺗﻤﺎﻡ ﭘﻴﺎﻣﺒ&#= 65198;ﺍﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﻳﻦ ﺷﺶ ﻣﮑﺘﺐﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻫﻴﭻ ﮐﺪﺍﻡ ﺩﻳﮕﺮﻯ ﺭﺍ ﻧﻔﻰ ﻧﻤﻰ ﮐﻨﺪ. ﺑﻠﮑﻪ ﺩﻧﺒﺎﻟﻪ ﮔﻴﺮﻯ هم ﺭﺍﺩ= 5165;ﺭﻧﺪ.ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺁﻧﺮﺍ ﻣﺎ ﻧﻴﺰ = ﺗﮑﻤﻴﻞ ﻳﺎ ﺗﻮﺿﻴﺢ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﻨﻤﺎﺋﻴﻢ. ﻭ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧ&#= 65268;ﻢ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ.&= #64400;ﻪ ﻳﮕﺎﻧﻪ ﻫﺪﻑ ﺧ&= #65194;ﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻫﺮﻳﻚ ﺍﺯ ﻣﺎ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺣﺘ&= #65264; ﻫﺪﻑ ﺍﻟﻬﻰ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺍﺳﺖ.ﻭ ﻣﻬﻤﺘﺮ ﺍﻳﻨﮑﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰﺗﻌﺎﻟﻰ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; تقرّب ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﺻﻔﺎﺕ ﻭ قَدَž= 5;ﺗﻬﺎ ﺍﺳﺖ. ﻭ ﻋﺪﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺣﺘﻤﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺳﻘﻮﻁ ﺑﺎﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﺩﺭ ﺟﻬﺎﻥﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258; ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﻟّﺎ ﺩﺭﻫﺴﺘﻰ ﭼﻴﺰﻯ ثاﺑﺖ ﻟﺎ ﻳﺘﻐﻴّﺮ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.&= #65175;ﺎ ﺑﻬﺘﺮ ﺷﺪﻥ ﻳﺎ ﺑﺪﺗﺮ ﮔﺮﺩﻳﺪﻥ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ. ﺣﺘﻤﺎ ﻓﺮﻣﺎﻥ &= #64400;ﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺭﺍﺣﺘﻤﺎ ﺍﺟﺮﺍ ﮐﻨﺪ. ﻭ ﭼ= ;ﻨﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﻫﻨﺮﺍﻟﻬﻰ ﺍﺳﺖ.ﮐﻪ ﻧﺰﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﺳﺖ ﻭ ﺑس .ﻋﻠﻮﻡ ﻭ ﺗﮑﻨﻮ= ﻟﻮﮊﻯ ﺗﻨﻬﺎ ﺑﻬﺘﺮ ﺳﺎﺯﻧﺪﻩ ﺯﻧﺪﮔﻰ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ &= #65251;ﺎ ﺍﺳﺖ.ﮐﻪ ﺧﻮﺩ ﺿ= ﻤﻨﺎ ﺩﻭﺭ ﮐﻨﻨﺪﻩ ﺫﺍﺕ ﻣﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﺗﮑ&#= 65166;ﻣﻠﺎﺕ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻫﺮ ﮐﺎﺭ ﻧﻴﮑﻮﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻓﺮ&= #65165;ﻭﺍﻥ ﺩﺍﺭﺩﮐﻪ ﻣﺠﺎﺯﺍﺕ ﻃﺒﻴﻌﻰ ﻭ ﻓﻄﺮﻯ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ ﺍﺯ ﺁﻳﻨﺪﮔﺎﻥ ﻭﺍﺯ ﻓﻄﺮﺕ ﺫﺍﺗﻰ ﺧﻮﺩﺍﺳﺎﻥﺮﺍ ﺩﺍﺭﺩ. ﮐﻪ ﻧﺎﻡ ﮔﻨﺎﻩ ﻭﮐﺎﺭﻣﺎ ﻭﻗﻬ&#= 65240;ﺮﺍ ﻭﻏﻴﺮﻩ ﻣﻴﮕﻮﺋﻴﻢ .</span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻭʌ= 23;ﻴﻔﻪ ﻫﻨﺮ ﺍﺯ ﻧﻈﺮ ﺷﻮﭘﻨﻬﺎﻭﺭﭼ= 5262;ﻥ ﻫﺮ ﻋﺎﺭﻑ ﺍﻟﻬ&= #65264; ﺩﻳﮕﺮﻯﺍﺭﺯﺵ &#= 65193;ﺍﺩﻥ ﺑﻬﻨﺮ ﺧﻮﺩﺑﻌﻨﻮﺍﻥ ﻭﺳﻴﻠﻪﺍﻯ ﺑﺮﺍﻯ ﺗﺤﺮﻙ ﻭ ﺁﺯﺍﺩﮔﻰ ﻭ ﺣﺮ&= #65267;ّﺖ ﺍﺯ ﺩﺭﺟﻪ ﻭﻣﻘﺎم ﻤﻌﺮﻓﺖ ﮐﻨﻮﻧﻰ ﺍﺳﺖ.ﺑﺎﻗﺒﻮﻝ ﺭﻧﺠﻬﺎﻯ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑﺨﻴﺮ ﺃعلیّ ʌ= 61; ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻭ تقرّ= 6; ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺭﺳﻴﺪ. ﮐﻪ ﺍﺯ ﮐﺮﻭﺑﻴﺎﻥ ﻣﻘﺮﺏ ﺍﻟﻬﻰ ﺷﺪ.ﺗﺎ ﺟﺎﺋﻰ ﮐ= ﻪ ﺧﻮﺩ ﻧﻴﺰ ﻣﺮﺍﺗﺒﻰ ﻭ ﺻﻔﺎﺗﻰ ﻭ ﻣﻘﺎﻣﺎﺕ ﺭﻭﺣ&#= 65264; ﻭ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﮐﻨﻴﻢ. ﻳﺎ ﻫﻤﺎﻥ ﺑﻮﺩﺍ ﺷﺪﻥ ﻭﮐﺴﺐ ﺳﺮﻭﺭ ﻭﺧﻮﺭﺳﻨﺪﻯ ﻭﺧﻮﺭّﻩ ﻣﻨﺪﻯﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﺨﻮﻳﺶ ﻭ ﺧﺎﻟﻰ ﺷﺪﻥ ﺍﺯ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﺻﻔﺎﺕﻧﻮﻉ ﺑﺸﺮﻯ ﮔﺮﺩﻳﺪ.ﮔﺮﭼﻪ ﺑﻤﺮﺍﺗﺐ ﺧﻠﺴ&#= 65258; ﻭ ﺑﻰ ﺧﻮﺩﻯﻭ ﺍﺯ ﺩﻳﺪ ﺩﻳﮕﺮﺍﻥ ﺭﺳﻴﺪﻥ ﺑﺠﻨﻮ&#= 65253; ﺍﺯ ﺩﻳﺪ ﺁﻧﻬﺎ ﮔﺮﺩﻳﺪ. ﺭﺳﻴﺪﻥ ﺑﻌﺮﻓ&#= 65166;ﻥ ﻭ ﺷﻨﺎﺧﺖ ﮔﻨﻮﺳﻰ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺣﮑﻤﺘ= 5260;ﺎﻯ ﺍﻟﻬﻰﻭ ﮐﺴﺐ ﺷﻔﺎ ﺍﺯ ﺗﻤﺎﻡ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻴﻮﺍﻧ= 5264;ﮐﻪ ﻣﻨﺠﺮ ﺑﺸﻔﺎﻯ ﺍﺯ ﺑﻴﻤﺎﺭﻯﻬﺎﻯ ﺫﻫﻨﻰ ﻭﻣﮑﺎﻧﻴﺰﻣﻬ= 5166;ﻯ ﺗﻔﮑّﺮ ﻭﺃﻧﺪﻳﺸﻪﻣﻴ= 5208;ﻮﺩ ﭼﻪﺭﺳﺪ ﺑﺸﻔﺎﻯ ﺍﺯ ﺗﻤﺎﻡ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺑﺪﻧﻰ.ﺯﻳﺮﺍ ﻫﻤﻪ ﻋﻮﺍﺭﺽ ﺑﻴﻤﺎﺭ ﮔﻮﻧﻪ ﺍﻧﺴﺎﻥ ﺣﺘﻰ ﺩﻭﭼﺎﺭ عُقده ﻫﺎﻯ ﺳﺮﻃﺎﻧﻰﺷﺪﻥ ﺯﻣﻴﻨﻪ ﻗﺒﻠﻰ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ &= #65193;ﺍﺭﺩ.ﮐﻪ ﺧﻮﺩ ﻣﺎﺩﻯ ﺷﺪﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺫﺍﺕ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺍﻟﺒ&= #65176;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻯ ﻭ ﻫﻤﻪ ﻋﺎﺭﻓﺎ&= #65253; ﺳﻌﻰ ﺩﺍﺭﻧﺪ ﮐ&= #65258; ﻣﻌﺮﻓﺘﻬﺎﻯ ﻋﻠﻤﻰ ﻭﺗﮑﻨﻴﮑﻰ ﻭﺷﺎﻫﮑﺎﺭﻫﺎ= 5263; ﺑﺸﺮﻯﺮﺍﺑﺎ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﺰﺩﻳﻚ ﮐﻨﻨﺪ.ﺗﺎ ﺑﺪﺭ&= #65183;ﻪ ﺣﺪسﺭﻭﺣﻰ ﻭ ﭘﻴﺸﮕﻮﺋﻰﻭ ﺣﺘﻰ ﺣﺪﺵ ﺗﮑﻨﻴﮑﻰ ﻭ قَ= 583;َرﺕ ﺍﺧﺘﺮﺍﻉ ﻭﺍﮐﺘﺸﺎﻑﻭ ﻣﻨﺸﺄ ﺧﻠﻖ ﺁثاﺭ ﻫﻨﺮﻯ ﻣ= 5192;ﺘﻠﻒ ﺑﺘﻮﺍﻥ ﺭﺳﻴﺪ.ﻭ ﺑﺰﺑﺎ&= #65253; ﺩﻳﮕﺮ ﺑﻴﺎﻥ ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ ﻭ ﺍﻟﻬﻰ ﺿﺮﻭﺭﻯ ﺧﻮﺩﺭ&#= 65165;ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﻭ ﻣﺴﺘﻌﺪﺍﻥ ﺑﺰﺑﺎﻥ ﻣﺎﺩﻯ ﺧﻮﺩﺷﺎﻥ ﮐﻪ ﻓﻬﻢ ﺁﻧﺮﺍ ﺩﺍﺭﻧﺪ ﺗﺒﺪﻳﻞ ﮐﺮﺩ. ﮐﻪ ﻣﺎ ﺍﺯ ﺗﻨﺰ= ﻳﻞ ﻣﻨﻄﻘﻰ ﻣﻴﮕﻮﺋﻴﻢ.ﻭ ﺑﻘﻮﻝ ﻋﺎﺭﻓﻰ ﺩﺭ ﺩﻝ ﺩﻭﺳﺖ ﺑﻬﺮﺣﻴﻠﻪ ﺭﻫﻰ ﺑﺎﻳﺪ ﺟﺴﺖ.ﮐﻪ ﮔﻮﺋﻰ ﺑﺮﺍﻯ ﻃﻔﻞ ﺑﻮﺳﻴﻠﻪ ﻣﺎﺩ&#= 65197;ﺵ ﭼﻨﺎﻥ ﮔﻔﺘﺎﺭ&#= 65263; ﻣﻴﺸﻮﺩﮐﻪ ﻃﻔﻞ ﺑﺎ ﮐﻤﻚ ﺗﻔﮑّﺮ ﺧﻮﺩﺵ= 5169;ﺤﻘﺎﻳﻖ ﺑﺮﺗﺮ ﻣﻨﻈﻮﺭ ﻣﺎﺩﺭﻣﻴﺮﺳﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻫﻤﻪ ﺑﺎﻳﺪ ﺑﺤﻘﺎﻳﻖ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺧﺎﻟ&#= 65238; ﺃﺯﻟﻰ.ﻭ ﺗﺎ ﮐﻨﻮﻥ ﺍﻭ ﺭﺍ ﻓﻬﻤﻴﺪ. ﮐﻪ ﺭﺍﻩ ﺑﺮﺍﻯ ﻭﺭﻭﺩﺑﺂﻳﻨﺪ= 5257; ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ&= #65199; ﮔﺮﺩﺩ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻭ ﺧﻠﺎﺻﻪ ﺁﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍ&= #65247;ﻬﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬ&#= 65166; ﺑﻬﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨ&#= 65194;.ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﻧﮑﺘﻪ ﺑﺮﺍﻯ ﮐﺴﻰ ﺭﻭﺷﻦ ﺷﻮﺩﻭ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻔﻬﻤﺪﺑﻘ&#= 65262;ﻝ ﺍﻣﺎﻡ ﺭﺿﺎﺭﺍ&#= 65257; ﺧﺪﺍ ﺩﻭ ﻗﺪﻡ ﺑ= ﻴﺸﺘﺮ ﻧﻴﺴﺖ. ﮐﻪ ﻗﺪﻡ= ﺩﻭﻡ ﺭﺍ ﺑﺮﻧﺪﺍﺷﺘ&#= 65258;ﺍﻳﻢ ﺭﺳﻴﺪﻩﺍﻳﻢ . ﻭ ﻳﺎ ﺑﮕﻔﺘﻪ ﻋﺎﺭﻑ ﺍﻳﺮﺍﻧﻰ ﺭﺍﻩ ﺧﺪﺍ ﻫﺰﺍﺭ ﻣﺮﺣﻠﻪ ﺍﺳﺖﮐﻪ ﺗﻨﻬﺎ ﻗﺪﻡ ﺃﻭﻝ ﺁﻥ ﮐﻪ ﺧﻮﺍﺳﺖ ﻭﻣﻴﻞ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﺍﺳﺖﺑﺎ ﺧﻮﺩ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﻌﻤﻮﻟﺎ ﻗﺪﻡ ﺍﻭﻝ ﺳﺨﺖﺗﺮ ﺍﺳﺖ. و&= #1614;لی ﺑﻘﻴّﻪ ﺭﺍﻩ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﺗﺎ ﺣﺪّ &#= 64344;ﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻫﺪﺍﻳﺖ ﻭ ﮐﻤﻜﻮﻃﻴﻤﺮﺍ= 5187;ﻞ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﺑﺮﺍﻯ ﻋﺎﺷﻘﺎﻥ ﺣﺘﻰ &= #1575;حساس ﺳﺨﺘﻰ ﻫﻢ ﻧﻤﻴﺸﻮﺩ. ﻭ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺎﻳﻦ ﮐﻤﮑﻬﺎ&#= 65263; ﺍﻟﻬﻰﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻋﻤﻠﻰ ﻭﺷﻬﻮﺩﻯ ﺍﻭﺗ&#= 65256;ﻬﺎ ﺍﻳﻦ ﺍﺳﺖﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐ&= #65198;ﺩﻩ ﺧﻮﺩ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠّﻰ ﻣﻨ&#= 65166;ﺳﺐ ﻭﻣﻴﺴّﺮ ﺧﻮﺩ ﮔﺮﺩﺩ.ﻭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﺪﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﺩﺭ ﺭؤﻳﺎ ﺑﻨﻤﺎﻳ= 5194;.ﻭ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻁ ﺩﻳﮕﺮﻯ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ &= #65197;ﺳﻤﻰ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺁﻧﻬﺎﺟﺰ ﺍﻧﺤﺮﺍﻑ ﺍﺯ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﺳﺘﻪ ﻫﻤﺎﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 1608;َلی ﺍﻟﻌﺰﻡ ﺑﺤﻖ ﺁﻧﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﺩﻳﻦ ﻣﻘﺒﻮﻝ ﺍﻟﻬﻰ &= #65175;ﻨﻬﺎ ﻫﻤﺎﻥ ﺁﺋﻴﻦ ﻭ ﺭﻭﺵ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻨﺎﺳﺐ ﺷﺨﺺ ﻭﺭﻓﻊ ﻣﺸﮑﻠﺎﺕﺭﻭﺍ= 5255;ﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭوَلی ﺍﻟﻬﻰ᥷= 7;ﺳﻮﻝ ﻭ ﻓﺮﺳﺘﺎﺩﻩ ﺧﺎﺹ ﺳﺎﻟﻚ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤ&#= 65248;ﻰ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﮐﺴﺐ ﻋﺎﻃﻔﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﻌﻬ&= #65194;ﻩ ﺧﻮﺍﻫﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺖﭼ= 5262;ﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1608;َلی ﺷﻮﭘﻨﻬﺎﻭﺭ ﺿﻤﻦ ﻧﺰﺩﻳﻚ ﮐﺮﺩﻥ ﻓﻠﺴﻔﻪ ﻭ ﻋﻠﻢ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰﺗﻔﺎﻭﺗ= 5260;ﺎﻯ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﮕﻮﻳﺪ ﺗﺎ ﻣﻨﮑﺮ ﻭﺍﻗﻌﻴّﺎﺕ ﻧﺒﺎﺷﺪ.ﺍﮔﺮ ﺩﻋﻮﺕ ﺑﺤﻘﺎﻳ&#= 65238; ﺍﻟﻬﻰ ﻭ ﺑﺮﺗﺮ ﻣﻴﮑﻨﺪ ﻣﻴﮕﻮﻳﺪﮐﻪﻋ= 5248;ﻢ ﺧﺎﺩﻡ ﺭﻏﺒﺎﺕ ﻋﻤﻮﻣﻰ ﻭ ﺧﻮﺍ&= #65203;ﺘﻪ ﻫﺎﻯ ﻋﻤﻮﻡ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺍﻣﻮﺭ ﺩﻧﻴﻮﻯ ﻭﻟﺬﺗﻬﺎﻯ ﺯﻧ&#= 65194;ﮔﻰ ﮐﻨﻮﻧﻰ ﺍﺳﺖ.ﮐﻪ ﻋﻠﻢ ﺭﻓﺎﻩ ﻭﺭﺍﺣﺘﻰ ﻓﺮﺍ&#= 65259;ﻢ ﻣﻴﮑﻨﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﻬﺮﻩ ﮔﻴﺮﻯﺎﺯ ﻣﻘﺎم ﻔﻌﻠﻰ ﺑﺸﺮﻯ هست .وَ = 4;ی ﻣﺎنع اﺯ ﮐﺴﺐ ﻣﻘﺎم ﺒﺮﺗﺮ ﺍﻟﻬﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻤﻴﺒﺎﺷﺪ. ﮐﻪ ﻧﻮﻋﻰ ﺳﺮﻣﺴﺘﻰ ﻭ ﺩﺭ ﺧﻮﺩﭘﺮﺳﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻋﻠﻢ ﺳﻌﻰ ﺩﺭ ﻧﻈﺎﻡ ﺩﺍﺩﻥ ﺑﻌﻠﻞ ﻭﺭﺍﺑﻄﻪ ﻣﻌﻠﻮﻣﺎﺕ ﺗﮑ&#= 65256;ﻴﮑﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﺳﻌﻰ ﻣﻴﮑﻨﺪ ﮐﻪﺑﻤﻨﻄﻖ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻔﻬﻮﻡ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺻﺤﺒﺖ ﮐﻨﺪ. ﺩﺭﺣﺎﻟﻴﮑﻪﻋ= 5248;ﻢ ﺻﺎﺣﺐﺭﻭﺍﺑﻂ ﻣﻮﺿﻮﻋﻰ ﻣﺎﺩﻯﻭﻣﻮﺟﻮ= 5193; ﺍﺯ ﻗﺒل اﺳﺖ ﻭ&#= 65165;ﮐﻨﻮﻥ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻨﺘﺎﻳﺞ ﺩﻳﮕﺮ ﻣﺮﺑﻮﻁ &= #65169;ﺂﻳﻨﺪﻩﻫﺎﻯ غیبی ﻧﻴﺎﻣﺪﻩﺑﺮﺳ= 5194;ﮐﻪﺍﺯ ﺁﻥ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻳم ﺒﺮﺭﺳﻴم ﻴﮑﻨﺪ ﻭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻫﺎ ﺍﻳ&= #65184;ﺎﺩ ﻧﺮﺩﺑﺎﻥ ﻣﻨﻄﻖ ﺑﺮﺍﻯ ﻋﺒﻮﺭ ﺑﻴﮑﺎﻳﻚ ﺑﺮﺍ&#= 65263; ﺭﺳﻴﺪﻥ ﺑﺒﺮﺗﺮﻯ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﻨﺮ ﻭ ﻋﻠﻢ ﺑﺎ ﻫﻢ ﮔﻮﺋﻰ ﻣ= ﻌﺮﻓﺘﻬﺎﻯ ﻣﺎﺩﻯ ﺭﺍ ﺑﺼﻮﺭﺕ ﻓﻮﺭﻣﻮﻟﻬﺎ ﻭ ﻗﻮﺍﻧﻴﻦ ﺷﺎﺑﺘﻰ ﺩﺭﺁﻭﺭﺩﻩﮐﻪ ﺑﻤﻌﺮﻓﺘﻬﺎﻯ= 5240;ﺎﺑﻞ ﺗﺼﻮﺭﺭﺳﻴﺪ.ﻭ ﺑﺘﻮﺍﻥ ﭘﻴﺶ ﮔﻮﺋﻰ ﻭ ﻃﺮﺡ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺩﺭ ﺑﺎﺭﻩ ﺁﻳﻨﺪﻩ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻧﻤﻮﺩ.ﻟﺬﺍ ﻫﻨﺮ ﺩﺭ ﺍﻳﻦ ﻣ= ﺮﺣﻠﻪ ﺭﻧﮓ ﺭﻭﻣﺎﻧﺘﻴﻚ ﻭ ﻧﻈﺮﻯ ﻭ ﺗﺌﻮﺭﻳﻚ ﺑﺨﻮ&#= 65193; ﻣﻴﮕﻴﺮﺩ.ﮐﻪ ﮔﺎﻫﻰ ﻧﻴﺰ ﻋﻤﻠﻰ ﻧﻴﺴﺖ.ﻭ ﻳﺎ ﺍﮐﻨﻮﻥ ﻋﻤ&= #65248;ﻰ ﻧﻤﻰ ﺑﺎﺷﺪ. ﮐﻪ ﺭﺍﻩ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﺍ= ﮐﺘﺸﺎﻓﺎﺕ ﺗﮑﻨﻴﮑﻰ ﺩﻳﮕﺮﻯ ﻣﻴﺸﻮﺩ.ﻭ ﻭ ﺍﺯﻣﺎﺩﻳّﺖ ﺑﺼﻮﺭﺕ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺩﺭﻣﻴﺂﻳﺪ.وَ= 04;ی ﻫﻨﺮ ﻣﺎﺩﻯ ﻏﻴﺮ ﺍﻟﻬﻰﺍﻳﻦ ﻣﺸﮑﻞ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪﮐﻪ ﺗﻨﻬﺎ ﻧﻔﻊ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ.ﻭ ﺣ= ﺪّ ﺃﮐثر ﻧﻔﻊ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﺍﺳﺖ. ول&#= 1740; ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯﻋﻤﻠﺎ ﺑﺮﺧﻮﺭﺩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪﻭ ﻧﺎ&#= 64380;ﺎﺭ ﺑﻤﻌﺮﻓﺘﻬﺎﻯ ﺑﺎﻃﻨﻰ ﻭ ﺫﻫﻨﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ &#= 64400;ﻪ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﺭﺍ ﺭﻓﻊ ﮐﻨﻨﺪ ﻭ ﺑ= ﺂﻓﺎﻕ ﺩﻭﺭ ﺑﺮﺳﻨﺪ. ﻭﻟی ﺘﻮﺳﻌﻪﺍ= 5263; ﺍﻓﻘﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺩﺍﺭﻧﺪﻧﻪ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﻋﻤﻮﺩﻯ ﻭ ﺭﻭﺣﻰ ﮐﻪ ﺧﺎﺹ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎﺷﺪ.ﮐﻪ ﻟﺎﺯﻣﻪ ﺯﻧﺪﮔ&#= 65268;ﻬﺎﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯﻭﻳﺎﺩﺭ ﻧﻮﻉ ﻋﻈﻴﻢ ﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔ&= #65174; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ.ﻟﺬﺍ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺑﺪﻧﺒﺎﻝ ﺍﺷﺒ&#= 65166;ﻉ ﺗﻤﺎﻳﻠﺎﺕ ﻭ ﺧﻮﺍﺳﺘﻪ ﺧﻮﺩﺣﺘﻰ ﺑﺤﺪّ ﺭﺿﺎﻳﺖ ﺑﺨﺶ ﺩﺭ ﻧﻈﺮ ﻫﻨﺮﻣﻨﺪ ﻧﻤﻴﺮﺳﺪ.وَل®= 0; ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺁﺭﺍﻡ ﺁﺭﺍﻡ ﺧﻮﺍﺳﺘ&#= 65258; ﻫﺎﻯ ﺑﺸﺮﻯ ﻭﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺣﺬﻑ ﻣﻴﮑﻨﺪ.ﻭﭼﻮﻥ ﻫﺮ ﺻﻮﻓﻰ ﻏﺮﻕ = ﻧﻈﺮﻳّﺎﺕ ﻭ ﺗﺌﻮﺭﻳﻬﺎ ﺑ&= #65192;ﺼﻮﺹ ﻏﺮﻕ ﻣﻌﻘﻮﻟﺎﺕ ﺧﺎﻟﺺ ﻭﻣﺤﺾ ﻣﻴﺸﻮﺩ ﮐﻪ ﻫﻤﺎﻥ ﺷﻨﺎﺧﺖ ﻣﻌﺎﻳﺐ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯﻭ ﻟﺰﻭﻡ ﻟﺎ ﻳﺘﻐﻴّﺮ ﺑﺪﺍﻧﺪ پس ﻋﻘ= 5246; ﺑﺮﺗﺮ ﻓﻌﻠﻰ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﭘﺮﺳﺘﺶ ﻧﻤﻴﮑ&#= 65256;ﺪ ﻭ ﺑﺪﻧﺒﺎﻝ ﮐﺴﺐ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﺩﺭ ﻧﺘﻴﺠﻪ ﻫﺪﺍﻳﺘﻬﺎﻯ ﭘﻴﺮ ﺭﻩ ﺭﻓﺘﻪ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪﮐﻪ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﺪ. ﻟ= ﺬﺍ ﻣﻴﺒﻴﻨﻴﻢ ﮐﻪ &= #65207;ﻮﭘﻨﻬﺎﻭﺭ ﻋﺎﺭﻑﻗﺒﻞ ﺍﺯ ﺑﺮﮔﺴﻮﻥﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺘﺎﺗﻴﻚ ﻣﻨﻔﻰ ﻭﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭ ثاﺑﺖ ﺑﺪﻭﻥ ﺗﻐﻴﻴﺮﺑﺮﺍﺳ= 5166;س ﺗﺮﻙ ﺩﻧﻴﺎ ﺍﺯ ﻃﺮﻳﻖ ﺗﺄﻣّﻠ= 5166;ﺕﺳﻠﻮﮐﻰ ﺭﻭﺵ ﺻﻮﻓﻴﺎﻧ&#= 65258; ﻣﻌﺘﻘﺪ ﻣﻴﺸﻮ&#= 65193;.ﻭ ﻫﻨﺮ ﺣﻘﻴﻘﻰ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﻣﻴﺪﺍﻧﺪ &= #65267;ﻌﻨﻰﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﮐﺴﺐ ﺻﻔﺎﺕ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻧﻴﺎﻣﺪﻩﻭﺷﻬ= 5262;ﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﮐﻪ ﻣﺪﺭﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﺳﻄﺢ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ ﻭ ﻭﻋ&= #65194;ﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. ﻟﺬﺍ ﻣﻰ ﺑﻴﻨﻴ&= #65250;ﮐﻪﻫﻢ ﺷﻮﭘﻨﻬﺎﻭﺭ ﻭ ﻫﻢ ﺑﺮﮔﺴﻮﻥﻋﻤﻠ= 5166; ﻫﻨﺮ ﺭﺍ ﺑﺰﻧﺪﮔﻰ ﻣﺮﺑﻮﻁ ﮐﺮﺩﻩﺍﻧﺪ.ﮐﻪ ﺍﺯ ﺗﺄﻣّﻞ ﻭ ﺗﻌﻘّﻞﻭ ﻧﻴﺰ ﺍﺯ ﺣﺪث ﻭﻣﺸﺎﺭﮐﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﮐﻪ ﺍﻳﻦ ﺗﻌﻘّﻞ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ ﻣﻄﺮﺡ ﻣﻴﺒﺎﺷﺪ ﻭ ﻟﺬﺍ ﻫﺮﺩﻭ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﻫﻨﺮ ﺗﻌﺎﻃﻒ ﻭﻣﺤﺒّﺖ ﺑﺎ ﻣﻮﺟﻮﺩﺍﺕﻭ ﻣﻄﺎﺑﻘﺖ ﺩﺍﺩﻥ ﺁﻧﻬﺎ ﺑﺎ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻯ ﺍﺳﺖ. ﮐﺎ= ﺭﻯ ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎ&= #65253; ﺍﻟﻬﻰ ﺑﺴﺮﺣﺪّ ﺍﻋﻠ= 5166;ﻯ ﺧﻮﺩ ﻣﻴﺮﺳﺪ.ﺯﻳﺮﺍ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍ&#= 65173; ﺭﺍ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ.ﻭﻟ&#= 1740; ﻤﻮﺿﻮﻋﺎﺕ ﻣﻮﺟﻮﺩ ﻫﺴﺘﻰ ﺭﺍ ﺩﺭﻋﺮﻓﺎﻥﺭﻧ= 4403; ﺍﻓﻠﺎﻃﻮﻧﻰ ﻭ ﻣُثل ﺍﻭ ﺩﺍﺩﻩﺍﻧﺪ. ﮐﻪ ﺍﻟﮕﻮﻫﺎﻯ ﺷﻬ&#= 65262;ﺩﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻣﺎ ﻧﻴﺰ ﻣﻄﺮﺡ ﻣﻴ&= #64401;ﻨﻴﻢ.</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺮʄ= 04;ﺴﻮﻥ ﺣﺪس ﻭﭘﻴﺶ ﮔﻮﺋﻰ ﺭﺍ ﻫﻤﻴﺸﻪ ﺑﺎ ﺩﻳﻤﻮﻣﺖ ﻭ ﺟﺮﻳﺎﻥ ﻭ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﻣﺮﺑﻮﻁ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺗﮑ&= #65166;ﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﻫﻤﻴﻦ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺩﺭ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﺍﺳﺖ.ﮐﻪ ﺍﺣﺴﺎس ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻫﻤﻴﻦ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﻘﻮﻝ(ﺟﻮﻥﺪﻯ ﻭﻯ)ﭘﺮﺍﮔﻤﺎﺗ&#= 65268;ﺴﺖ ﺷﻮﭘﻨﻬﺎﻭﺭ ﻧﻈﺮﻳﻪﺍﻯ ﻓﻠﺴﻔﻰ ﺍﺯ ﺗﺠﺮﺑﻪ ﻭ ﻋﻤﻠﻰ ﺑﻮﺩﻥ ﮐﺴﺐ ﻧﮑﺮﺩﻩﻭ ﺑﺮ ﻫﻨﺮ ﺗﺤﻤﻴﻞ ﻧﻤﻮﺩﻩ ﺍﺳﺖ. ﺷﺎﻳﺪ ﺩﻯﻮﻯ ﻣﺎﺩﻯ ﮔﺮﺍ ﻧﻴﺰ ﻣﺘﻮﺟّﻪ ﻧﺸﺪﻩ ﮐﻪ ﺷﻮﭘﻨﻬﺎﻭﺭ ﻫﻨﺮ ﺭﺍ ﺍﺯ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺟﺪﺍ &= #64400;ﺮﺩﻩ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻫﻨﺮ ﺍﻟﻬﻰ ﮐﻤﺘﺮ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﺩﺍ&= #65197;ﺩ ﮐﻪ ﻫﻨﺮﻣﺎﺩﻯ ﻭﻓﻠﺴﻔﻪﻫﺎﻯ ﻣﺎﺩﻯ ﭼﻮﻥ علوﻡ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺳﺮﺍﺳﺮ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ.ﮐﻪ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 605; (جوﻥ ﺩﻯ ﻭﻯ) ﻋﻤﻠﻰ ﻭﻣﻤﮑﻦ ﻭﻣﻔﻴﺪ ﺭﺍ ﻓﻠﺴﻔﻪ ﺩﺭﺳﺘﻰ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﻟ&= #65260;ﻰ ﺍﻳﻦ ﻣﻈﺎﻫﺮ ﻋﻤﻠﻰ ﻣﺎﺩﻯ ﻭ ﻣﻤﮑﻦ ﻭ ﻣﻔﻴﺪ ﺑﻮﺩﻥ ﺭﺍﺩﺭ ﺳﻄﻮﺡ ﺩﻭﺭﺗﺮ ﺍﺯ ﺯﻧﺪﮔﻰ ﮐﻨ&= #65262;ﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﻳﺪ.ﮐﻪ ﮐﺴﺐ ﺍﻳﻦ ﻓﻠﺴ&= #65236;ﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯﺳﺮﻧﻮ= 5207;ﺖ ﺯﻧﺪﮔﻰ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ . ﻭجوﻥ ﺩﻯ&= #65262;ﻯ ﺩﺭ ﺳﻄﺢ ﻣﻔﻴﺪ = ﻭ ﻋﻤﻠﻰ ﺑﻮﺩﻥ ﻓ&= #65262;ﺭﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﻣﻴﺨﻮﺍﻫﺪﭘس ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬﻰ ﺭﺍﺗﺤﻤﻴﻠﻰ ﺑﺮ ﻫﻨﺮ ﻣﺎﺩﻯ ﻣﻴﺪﺍﻧﺪ. ﻭ ﻧﻴﺰ ﺑﺮﮔﺴﻮﻥ ﺣﺪس ﺟﻤﺎﻟﻰ ﺭﺍﮐﻪ ﻣﻨﺠﺮ ﺑﺎﺑﺪﺍﻉ ﻣﻴﺸ&#= 65262;ﺩﻧﻤﻮﻧﻪ ﮐﻮﭼﮑﻰ ﺍﺯ ﺣﺪس ﻣﺘﺎﻓﻴﺰﻳﮑیA= 252;ﻴﮕﻮﻳﻨﺪ.ﮐﻪ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65203;ﺎﻟﮑﺎﻥ ﺗﻐﻴﻴﺮﺍﺗﻰ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﻣﻨﺠﺮ ﺑﺎﻟﻬﺎ&#= 65249; ﺩﺭﻭﻧﻰ ﻭ ﻟﺪﻧّﻰﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻣﻨﺎﺳﺐ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭ ﺗﺮ ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ﺑﺮﺍﻯ ﺍﻣﺮﻭﺯ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺎﺯ ﻧﺘ&= #65166;ﻳﺞ ﻣثبتی ﺩﺭﻋﻘ᥼= 6; ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺁﺭ= ﺍﻣﺶ ﻫﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.وَلی ﻧﻮﻉ ﺍﻳﻦ ﺩﺍﺩﻩﻫﺎﻯ ﺍﻟﻬﻰ ﺭﻭﺍﻧﻰ ﺍﺳﺖ.وَلی ﺩﺭ ﻫﻨﺮ ﻣﺎﺩﻯ ﻫﻤﺎﻥ ﭘﺎﺩﺍش هاﻯ ﻣﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺧﻮﺩ ﺑﺰﺭﮒ ﺑﻴ&= #65256;ﻰ ﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺍﺳﺖ.پس ﺑﺮﮔﺴﻮﻥ ﺣﺪس ﺟﻤﺎﻟﻰ ﺩﺭ ﻫﻨﺮ ﻣﺎﺩﻯ ﺭﺍﻣﺪﺧﻠﻰ ﺑﺮ&#= 65165;ﻯ ﻓﻠﺴﻔﻪ ﺧﻮﺩ ﻧ&= #65252;ﻮﺩﻩ ﺑﺎﻣﻴﺪ ﺍﻳﻨﮑ&#= 65258; ﺍﺯ ﺭﺍﻩ ﻓﻠﺴﻔ&= #65258; ﻧﻴﻤﻪ ﻣﺎﺩﻯﻭﮐﻤﺘﺮ ﻋﻤﻠﻰ ﻓﻮﺭﻯﺑﻔﻠﺴﻔ= 5258; ﻋﺮﻓﺎﻧﻰ ﻫﺪﺍ&#= 65267;ﺖ ﺷﻮﺩ.ﮐﻪ ﺑﻘﻮﻝ ﺍﻭﺑﺮﺍﻯ ﺻﺎﺣﺒﺎﻥ ﺫﻭﻕﻳﺎ ﻫﻤﺎﻥ ﺍﺳﺘﻌﺪﺍﺩ ﺗﮑ&#= 65166;ﻣﻞ ﻭ ﻓﻬﻢ ﺍﻣﻮﺭ ﺑﺎﻟﺎﺗﺮ ﻓﻠﺴﻔﻪ ﺧﻮﺩ ﺭﺍ ﻣﻔﻴﺪ ﺩﺭﺁﻭﺭﻧﺪ.<o:p></o:p></span>= </span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮ ﺧﻠﺎﻑ ﺷﻮﭘﻨﻬﺎﻭﺭ ﻋﺎﺭﻑﮐﻪ ﻧﺒﻮﻍ ﺭﺍ ﺩﺭﻙ ﻣُثل ﻭ ﺻﻮﺭ ﺃﺯﻟﻰ ﺍﺯ شیئ= 40; ﻧﻤﻮﺩﻩﺑﺮﮔﺴ= 5262;ﻥ ﺁﻧﺮﺍ ﺍﺯ ﺑﻬﺘﺮﻳﻥ ﺒﻴﻨﺶ ﺳﻄﺤﻰ ﺍ&= #65199;ﺁﻥ ﻣُثل ﺑﺎﻃنی ﺪﺍﻧﺴﺖ ﻭ ﺍﻓﺰﻭﺩ ﮐﻪ ﻓﻴﻠﺴﻮﻑ ﺻﺎﺣﺐ قَدَرﺕ ﻧﻔﻮﺫ ﺑﺒﺎﻃﻦ ﺍﺳﺖ. ﻣُثل ﺍﻓﻠﺎﻃﻮﻥ ﻭ ﺻﻮﺭﺃﺯﻟﻰ ﻣﻮﺭﺩ ﻧﻈﺮ ﺷﻮﭘﻨﻬﺎﻭﺭ ﺩ&#= 65197; ﻫﻤﺎﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺣﻘﻴﻘﺖ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻣﻴﺪﺍﻧﺴﺖ.وَ= 04;ی ﺑﺮﮔﺴﻮﻥ ﮐﻪ ﺍﺯ ﺻﻮﺭ ﺃﺯﻟﻰﮐﻪ ﺣﻘﻴﻘﺖ ﺃﺑﺪﻯ ﻫﺮ ﺷﻴﺌﻰ ﺩﺭ ﻫ= ﺴﺘﻰ ﺭﺍ ﺗﻨﻬﺎ ﻫﻤﺎ&= #65253; ﺭﻗﻴﻘﻪ ﻫﺎﻯ ﻧﺰﺩﻳﻚﺑﺤﻘﻴ= 5240;ﺖ ﻣﻴﺪﺍﻧﺴﺖﮐﻪ ﻫﺮ ﻓﻴﻠﺴﻮﻑ ﺩﺍﺭﺩ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺭﻗﻴﻘﻪﺑﺎﺯ ﻳﻚ ﻣﻈﻬﺮ ﻣﺎﺩ&= #65263; ﺍﺳﺖ.پس اﺯ ﻳک = 5194;ﺭﺟﻪ ﺗﮑﺎﻣﻞ ﺍﺣﺘﻤﺎﻟﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ.ﻭﻟﺬﺍ ﻓﻴﻠﺴﻮﻓﺎﻥ ﺮﺍﻫﻰ ﺑﺮﺍﻯ ﻧﻔﻮﺫ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺟﺎﻳﮕﺎﻩ ﺣﻘﺎﻳﻖ ﺍﻣﻮﺭ ﻧﺪﺍﺭﻧﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻓ&= #65268;ﻠﺴﻮﻓﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺒﺎﻃﻦ ﺍﻣﻮﺭ ﻧﻔﻮﺫ ﺩﺍﺭﺩ.ﺣ&= #65194;ّ ﺃﮐثر ﺩﺭﻋﺮﺵ ﺭﺣﻤﺎﻥﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺘﻨﻬﺎ ﻣﻘﺪﻣﺎ&#= 65175;ﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﺳﻤﺒﻮﻟﻴﻚ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻰ ﺑﻴﻨﻨﺪ. ﮐﻪ ﻣﺎ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎ&#= 65263; ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺭؤﻳﺎﺋی ﻤﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺤﻘﻴﻘﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. وَلی ﻫﻨﻮﺯ ﺣﺘﻰ ﺑﺤﻘﺎﻳﻘی که A= 193;ﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ اﺯ ﺍﻣﻮﺭﺟﻬﺎنی اﺳﺖ. ﻧﺮﺳﻴﺪﻩ&#= 65165;ﻧﺪ.ﺩﺭﺣﻘﻴﻘA= 174; ﻣﻄﻠﻖ ﺩﺭ ﻧﻬﺎﻳﺖ ﺃﺑﺪﻳﺖﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺖ. ﺑﺮﮔﺴﻮﻥ ﻳﻚ ﺭﻗﻴﻘﻪ ﺑﺮﺗﺮ ﺍﺯ ﻭﺍﻗﻊ ﻓﻌﻠ&= #65264; ﺭﺍ ﻫﻤﺎﻥ ﺣﻘﺎﻳﻖ ﻣﻴﺪﺍﻧﺴﺖ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺷﻮﭘ&#= 65256;ﻬﺎﻭﺭ ﻋﺎﺭﻑ ﻫﻨﺮ ﻭﻫﺮ ﻭﺍﻗﻊ ﺍﻣﻮﺭ ﺭﺍ ﺑﺎ ﺗ= ﺠﺮﻳﺪ ﻭ ﻃﺮﺩ ﺁﻧﻬﺎﺩﺭ ﻓﮑﺮ ﻭ ﺩﻝ ﺳﺎﻟﻚ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﺪﺗﺎ ﺑﺤﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺑﺎﻃﻨﻰ &= #65197;ﺳﻴﺪ ﮐﻪ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﻭﻟﺬﺍ ﺳﺎﻟﻚ ﺑﻔﻨﺎﻯ ﺗﺎﻡ ﺧﻮﺩ ﻣﻴﺮﺳﺪ.ﻭ&= #65259;ﻨﺮ ﺍﻟﻬﻰ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ ﻫﻨﺮﻫﺎﻯ ﻣﺎﺩ&#= 65263; ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮔ&= #65198;ﭼﻪ ﺗﺎ ﺳﻄﺢ ﺑﺮﺗﺮ ﺭﺣﻤﺎﻥ ﭘﺎﻳﺎﻥ ﺍﻣﮑﺎﻥ ﺗﻌﺎﻟ&#= 65264; ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺣﻘﻴﻘﺖ ﺑﻴﺸﺘﺮﻯ ﻧﺪﺍ&#= 65197;ﺩ.ﻟﺬﺍ ﺑﺮﮔﺴﻮﻥ ﻫﻨﺮ ﻭ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩ&#= 65263; ﺭﺍﺍﻟﻬﺎﻡ ﺍﻭ ﺍﺯ ﻗﻮﺍﻯ ﻓﻌّﺎﻝ ﺣﺴّﻰ ﻣﻴﺪﺍﻧﺪ. ﮐﻪﺍﻟﻬﺎﻡ ﺭﺍ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻧﻤﻰ ﺩﺍﻧﺪ.ﮔﻮﺋﻰ ﺭﻭﺍﻥ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺍﺭﺍﻯ ﺍﻣﮑﺎ&#= 65253; ﺑﻴﺸﺘﺮﻯﺑﺮﺍ= 5263; ﺍﻟﻬﺎﻡ ﺳﺎﺯﻯ &= #65207;ﺪﻩ ﺍﺳﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ عُقž= 3;ه ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﻭ ﻫﻨﻮﺯ ﺣﺎﮐﻢ ﺑﺮ ﻫﺮ ﮐﺎﺭ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯﺎﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﺭﻗﻴﻘﻪﺍﻯ ﺑﺮﺗﺮ ﺑﺪﻫﺪ ﺑ&= #65166;ﺯ ﺩﺭﺳﺖ ﺍﺗّﻔﺎﻗﻰ ﺁﻥ ﻧﻴﺰ ﻧﺎﺩﺭﺳﺖﺍﺳﺖ.&#= 64400;ﻪ ﺁﻟﻮﺩﻩ ﻧﻔس ﺑﺎﻗﻰ ﺍﺳﺖ.ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘّﻰ ﺩﺭﺳﺖ ﺍﺗّﻔﺎﻗﻰ ﻏﻴﺮ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬی ﺪﺭ ﻣﺪﻋﻴﺎﻥ ﺧﺪﺍ&#= 65207;ﻨﺎﺳﻰ ﻭ ﺩﻳﻨﺪﺍﺭﻯﺑ&#= 65166;ﺯ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ.ﻭ ﻧﺎﺩﺭﺳﺖ ﺍﺗّﻔﺎﻗﻰ ﮐﺎ= 5251;ﻠﺎﻥﺎﻟﻬﻰ ﺑﺎﺯ ﺩﺭﺳﺖ ﺍﺳﺖﺯﻳﺮﺍ ﺍﻟﻬﻰ ﺍﺳﺖ.ﮐﻪ ﺑﺪﻭﻥ ﺗﺄثیر</spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻠّﻰ عُقده ﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ.ﮔﺮﭼ&#= 65258; ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺍ&= #65261;ﻟﻴﺎﻯ ﺍﻟﻬﻰﺑﻘﺎﻳﺎ= 5263; عُقده ﻫﺎﻯ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩﻧﻘﺶ ﻏﻴﺮﺣﻘﻴﻘﻰ ﺩﺭ ﺍﻓﮑﺎﺭ ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ.ﮐﻪ ﮔﻬﮕﺎﻩ ﺧﻄﺎ ﻣﻴﮑﻨﻨﺪﻳﺎ ﻧﺎﺩﺭﺳﺖ ﻣﻴﮕﻮﻳﻨﺪ. ﻭ ﻟﺬﺍ ﺑﻴﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺩﺭ ﺑﺎﺭﻩ ﺣﻘﺎﻳﻖ ﺍﻟﻬﺎﻣﻰ ﺁﻧﻬﺎ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﻫﺴﺖ.ﻭ ﺣﺘﻰ ﻫﻤﻪ ﺁﻧﻬﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﺮﺍﻣﺎ&#= 65173; ﻣﺘﻔﺎﻭﺕ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.وَلی ﭼﻮﻥ ﻫﺰﺍﺭﺍﻥ &= #65169;ﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍ&= #65259;ﻨﺪ ﺩﺍﺷﺖﺑﻬﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭﻭﺡ ﻣﻌﺎﻳﺐ ﻣﻴﮑﻨﻨﺪ.ﮔﺮﭼ&#= 65258; ﺑﺎﺯ ﻣﻄﻠﻘﺎ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻧﻬﺎ ﺩﺳﺖ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺩ. = ﻟﺬﺍ ﺑﺮﮔﺴﻮﻥ ﻣﻴﮕﻮﻳﺪﮐﻪ ﻫﺴﺘﻰ ﻣﻄﺎﺑﻘﺖ ﺑﺎ ﺯﻧﺪﮔﻰ ﺩﺍﺭﺩ.ﻭ ﺍﺯ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﻣﻴﺒﺎﺷﺪ ﺯﻳﺮﺍ ﻫﻨﺮﻣﻨﺪ ﻣﺎﺩﻯ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﻭ ﻫﻨﺮ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫ&#= 65194; ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻄﻠﺐ ﻣﻴﮕﻮﻳﻨﺪ. ﺑﺎ&= #65199; ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺑﺮﮔﺴﻮﻥﮐﻪ ﺩﺭ ﻣﺮﺍﺣﻞ ﺍﻭﻟﻴﻪ ﺳﻠﻮﻙ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻮﺩﻩ ﺍﺯ ﺁﻏﺎﺯ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﻫﻨﺮ ﺁﻧﻬﺎ ﻣﻄﺎﺑﻘﺖ ﺑﺎ ﺯﻧﺪﮔﻰ ﺍﻣﺮﻭ&#= 65199; ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 08;َلی ﺷﻮﭘﻨﻬﺎﻭﺭ ﺍ&#= 65199;ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﻳﺎ ﺍﺯ ﻓ&= #65212;ﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ&#= 64400;ﻪ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬﻰﻧﺴﺒﺖ ﺑﻨﻈﺮ ﺑﺮﮔﺴﻮﻥ ﻣﻴﺒﺎﺷﺪ.ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﻧﻘﺶ ﺍﺣﺴﺎس ﻣﺎﺩﻯ ﺩﺭ ﻫﻨﺮﻧﻤﺎﺋﻰ ﺍﻭ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻒ ﺍﺳﺖ. ﻭﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﻫﻨﺮ ﺍﺩﺭﺍﻙ ﺧﺎﻟﺺ ﻭﻣﺤﺾ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﻴﺰﻣﻄﻠﻘﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧ&#= 65194;ﺍﺭﺩ.ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮﺭﺍ ﺑ&#= 65194;ﺭﺳﺘﻰ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﺪ.ﻭﻳﺎ ﺑﺘﻮﺍﻧﺪ ﺑﺪﺭﺳﺘﻰ ﺗﻨﺰﻳﻞ ﺩﺭ ﻧﻈ&= #65198;ﻳّﺎﺕ ﻣﻨﻄﻘﻰ ﺑﻨﻤﺎﻳﺪ. ﺑﻠﮑﻪ ﻫﻨﺮ ﻳﻚ ﻓﻌﻞ ﻭ ﻋﻤﻞ ﮐﺎﺭ ﺩﺳﺖ ﺍﻧﺴ&= #65166;ﻥﺑﺎ ﮐﻤﻚ ﻭﺳﺎﺋﻞ ﮐﺎﺭ ﻭﺍﺭﺍﺩﻩ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺑﺮﺣﺴﺐ ﻗﻮﺍﻋﺪ ﺻﻨﻌﺘﻰ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﻫ&= #65252;ﮑﺎﺭﻯ ﻣﻠﮑﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﮐﺮﺍﻣ= 5166;ﺕ ﻓﺼل ﻨﻮﻋﻰ ﮐﻨﻮنی ﺪﺭ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ ﮐﻪﺑﺎ ﮐﻤﻚ ﺣﺎﻓﻈﻪ ﻭ ﻫﻮﺵ ﻭ قَدَرﺕ ﺗﺨﻴّﻞ ﮐﻪ ﺩﺭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﺴﻴﺎﺭ ﺩﻭﺭ ﺍﺯ ﺣﻘﺎﻳﻖ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﻧﺴﺒﺖ ﺑﻔﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﺎﺋﻴﻦ ﺗﺮ ﺣﻘﻴﻘﻰ ﻭ ﺍﺑﺪﺍﻉ ﻣﻴﺒﺎﺷﺪ.وَل®= 0; ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺯ&= #65255;ﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻥ ﺧﻮﺩﻭ ﺑﺮﺍﻯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻋﺼﺮ ﻭ ﻧﺴﻠﻬﺎﻯ ﮐﻨﻮﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ.</span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑʋ= 66; ﺗﻔﺎﻭﺕ ﻧﻈﺮ ﺷﻮﭘﻨﻬﺎﻭﺭ ﺑﺎ ﺑﺮﮔﺴﻮﻥﺑﺎﺯ ﻫﺮ ﺩﻭ ﻣﺮﺗﺒﻂ ﺑﻔﻠﺴﻔﻪ ﻋﺮﻓﺎنی هستند. ﮐﻪ ﺍﺯ ﺍﻟﻬﺎﻡ ﻭ ﺣﺪس ﻭ ﺗﺄﻣّﻞ ﻣﺘﻔﮑّﺮ ﻣﻴﮕ= 5262;ﻳﻨﺪ. ﻭ ﺗﻔﺎﻭﺕ ﺁﻧﻬﺎ ﺩﺭ ﺗﻔﺎﻭﺕ ﺩﺭﺟﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥﻧﺴﺒﺖ ﺑﻬﻤﺪﻳﮕﺮ ﻭ ﺑﺨﺎﻃﺮ ﺑﻘﺎﻳ&#= 65166;ﻯ عُقده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺸﺪﻩﺍﻳﻦ ﺗﻔﺎﻭﺗﻬﺎ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﻭ ﻋﺎﺭﻑ ﻭ ﺣﺘﻰ ﻫﻴﭻ ﺩﻭ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺴﺘﻰﻳﮑﺴﺎﻧ= 5264; ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎ&= #65251;ﻠﻰ ﻭ ﺭﻭﺣﻰ ﻧﺪﺍﺭﻧﺪ. ﻭﻫﻤ&= #65258; ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﻢ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ.ﺣﺘﻰ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺩﻭ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ ﺷﺒﺎﻫﺖ ﻣﻄﻠﻖ ﺑﺎﻫﻢ ﻧﺪﺍﺭﻧﺪ.ﻭ ﺑﻘﻮﻝ ﺍﺑﻦ ﺳﻴﻨﺎ ﻫﻤﻪ ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺑﺪﺭﮔﺎﻩ ﺧﺪﺍﻭﻧﺪﻳﮑﻰ ﻳﮑﻰ ﺑﺎﻳﺪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺶ ﺑﺮﻭﻧﺪﻭ ﺑﺮﺳﻨﺪ ﻭﻧﻪ ﮔﺮﻭﻫﻰ. وَلی ﻣﻰ ﺑﻴﻨﻴﻢﮐﻪ ﺟﻮﻥ ﺩﻯﻮﻯ ﻣﺘﻮﻓّﻰ1952</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻫﻨﺮ ﺭﺍ ﺑﺎ ﺗﺠﺮﺑﻪ ﻭاکسپرینس ﺑ&#= 65252;ﻌﻨﻰ ﻋﺎﻣﻴﺎﻧﻪ ﺁﻥ ﻣﺮﺑﻮﻁ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ.ﮐﻪ ﻫﻨﺮ ﺭﺍ ﺩﺭ ﻧﻔﻊﻋﻤﻠﻰ ﻭﻭﻇﻴﻔﻰ ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﺍﺯ ﺷﺮﺍﻳﻂ ﭘﺮ&= #65165;ﮔﻤﺎﺗﻴﺴﻢ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺣﻘﻴﻘﺘﻬﺎ ﺭﺍ ﻣﺎﺩﻯ ﻣﻴﺪﺍﻧﻨﺪ.ﻟﺬ&#= 65165; ﺯﻳﺒﺎﺋﻰ ﻫﻨﺮ ﺩﺭ ﻧﻈﺮ ﻣﺎﺩﻳ&= #65262;ﻥﺟﻤ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﻝ ﺍﺳﺘﺎﺗﻴﻚ ﻭ ثاﺑﺖ ﺍﻳﺴﺘﺎ ﻭ ﺑﺪﻭﻥ ﺗﮑﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ ﻳﺎ ﮐﻤﮑﻰ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪﻭ ﻧﺎﻇﺮﺍﻥ ﺳﺘﺎ&#= 65267;ﺸﮕﺮ ﺍﻭ ﻧﻤﻰ ﮐﻨﺪ. ﺍﻣﺎ ﭘﻴﺮﻭﺍﻥ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﺗﻌﺒﻴﺮﻯ ﻭ ﺑﻴﺎﻧﻰ ﻭ ﻧﻴﺰ ﻣﮑﺎﺗﺐ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺳﺎﻳﮑﻮﻟﻮﮊﻯ ﺑﺮﺍﻯ ﻫﻨﺮﻭﻇ&#= 65268;ﻔﻪ ﺟﺰﺋﻰ ﻭ ﻣﺤﺪﻭﺩ ﻗﺎﺋﻞ ﻫﺴﺘﻨﺪ.ﺯﻳﺮﺍ ﻫﻨﺮ ﻣﺎﺩﻯ ﭼﻨﻴﻦ ﺍﺳﺖ.ﻭ ﺍﮐثرﺍ ﺣﺘﻰ ﺗ= 4401;ﺎﻣﻞ ﻧﻤی ﺒﺨﺸﺪ ﮐﻪ ﻗﻬﻘﺮﺍ ﺑﺮ ﻧﻴﺰﻣﻴﺒﺎﺷﺪ.&#= 65261; ﺍﻧﺤﺮﺍﻑ ﻋﻮﺍﻡ ﻣﺮﺩﻡ ﺭﺍ ﺑﺠﺎﻯ ﺗﻌﻠ&= #65268;ﻢ ﻭ ﻫﺪﺍﻳﺖ ﻣﻴﺒﺮﺩ. ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢﮐﻠ= 5166;ﻡ ﺍﻳﻦ ﻣﺘﻔﮑّﺮﺍﻥ ﻓ= 5248;ﺴﻔﻰ ﻭﻣﺎﺩﻯ ﺍﺯ ﺷﺄﻥ ﻣﻘﺎﻡ ﺍﻣ&= #65198;ﻭﺯ ﺭﻭﺡ ﻭ ﻋﻘﻞ ﻭ ﺫﻫﻦ ﻭﮐﺮﺍﻣﺎﺕ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮ&= #65193;ﺷﺎﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﺩﺭ ﻫﻨﺮﻣﻨﺪ ﻭﻧﺎ&#= 65223;ﺮﺍﻥ ﻫﻨﺮ.وَلی ﻣﺘﻔﮑّﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯﮔﺸ= 5176;ﻪ ﺑﺨﻠﻖ ﺩﺭﻫﺮﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯﺍﺯ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﮕﻮﻳﻨﺪﮐﻪ ﻣﻘﺎﻡ ﻭﺟﻮﺩﻯ ﻭﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﻗﺒﻠﻰ ﺧﻮﺩ ﺭﺍ ﻃﺮﺩ ﮐﺮﺩﻩﺍﻧﺪ.ﻭﺩ&#= 65197;ﺗﺴﻠﻴﻢ ﺁﻳﻨﺪﻩﻫﺎﻯﻫ= 5204;ﺘﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺟﺎﻥ ﺩﻯ ﻭﻯ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5174; ﻣﺎﺩﻩ ﮔﺮﺍﮐﻪ ﺑﻬﺘﺮﻳﻦ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﺗﺠﺮﺑﻪﻫﻨﺮﻯ ﺭﺍ ﻳﻚ ﭘﺪﻳﺪﻩﺑﺸﺮﻯ ﻣﻴﺪﺍﻧﺪ.ﻭ ﻓﺎﺻﻠﻪﺍﻯ ﺑﻴﻦ ﺁﻥ ﻭ ﺗﺠﺮﺑﻪ ﺟﻤﺎﻟﻰ ﮐﺎﻣﻠﺎﻥ ﻭﻫﻨﺮﻣﻨﺪﺍﻥ &#= 65165;ﻟﻬﻰ ﻗﺎﺋﻞ ﻧﻴﺴﺖ.ﺍﻟﺒﺘﻪ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﻭ ﻧﻮﻋﻰ ﺧﻮﺩﻳﻚ ﺷﮑﻞ ﻫﻨﺮﻧﻤﺎﺋﻰ ﺩ&#= 65165;ﺭﺩ ﮐﻪ ﺣﺘﻰ ﻃﻔﻞ ﻭ ﺑﻴﻤﺎﺭ ﻣﺎﻧﻨﺪ ﻫﺮ ﻣﻴﻤﻮﻥﻨﻘّﺎA= 205; ﻳﻚ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﺩﺭ ﺳﻄﺢ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ &= #1608;َلی ﺩﺭ ﺗﮑﺎﻣﻞ ﺻﺤ&= #65170;ﺖﺍﺯ ﻫﻨﺮ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍ= ﻳﻦ ﻃﺮﺯ ﻓﮑﺮ ﺧﺎﺹ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺍﺳﺖ ﮐﻪ ﻫﻨﺮ ﺑﻴﺎﻧﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻳﺎ ﺣﺘﻰﻫﻨﺮ ﻧﻘّﺎﺷﻰﺍﮔﺮ ﺻﺎﺣﺐ ﺣﺮﻓﻪﺁﻥ ﺑﺎﺷﻨﺪ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫ&#= 65256;ﺪ.ﮔﺮﭼﻪ ﺑﻴﻦ ﺧﻮﺩ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264;ﺗﻔﺎﻭﺕ ﺩﺭ ﺩﺭﺟﻪ ﺣﻘﻴ&= #65240;ﺖ ﺑﻴﻨﻰ ﻭ ﺍﺑﺪﺍﻉ ﻫﺴﺖ. ﺟﺎﻥ ﺩﻯ ﻭﻯ ﺑﺮﺍﻯ ﻫﻨﺮﮐﻪ ﮔﺎﻫﻰ ﺑﻬﺘﺮ ﺍﺯ ﻫﻨﺮ ﺩﻳﮕﺮﻯ ﺍﺳﺖ ﮐﻪ ﺍﺑﺪﺍﻉ ﻣﻴﺘﻮﺍﻥ ﺧﻮﺍﻧﺪﺑﻴﺸﺘ= 5198; ﺭﻧﮓ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﻳﺴﺘ= 5262;ﮐﺮﺍﺳﻰ ﻣﻴﺪﻫﺪ.ﮐﻪ ﺧﺎﺹ ﺑﻌﻀﻰ ﺭﻗﻴﻖ ﺍﻟﻤﺰﺍ&#= 65181; ﻭ ﺻﺎﺣﺐ ﺫﻭﻕ ﻭ ﺭﻭﺷﻨﻔﮑﺮﻯ ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﺩ&= #65197; ﻋﻮﺍﻡ ﻣﺮﺩﻡ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻮﺍﻡ ﻧﻴﺰ ﻫﻨﺮﻯ ﺩﺍﺭﻧﺪ ﻭ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﺻﻨﻌﺘﻰ ﺩﺭ ﮐﺎﺭ ﻭﻫﻨﺮ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺩﺭ ﺟﺎ&= #65251;ﻌﻪ ﻫﺎﻯ ﺍﺭﻳﺴﺘﻮﮐﺮﺍ= 5203;ﻰ ﻭ ﺍﻋﻴﺎﻧﻰﺧﻮﺩ ﻫﻨﺮﻯ ﻧﺪﺍﺭﻧﺪ.ﻭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻏﻴﺮ ﺍﻋﻴﺎﻧﻰ ﺭﺍ ﺳﺘﺎﻳﺶ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺁثاﺭ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎ ﺳﺘﺎﻳﺶ ﮔﺮﺍﻥ ﻗﻴﻤﺖ ﻣﻰ ﺧﺮﻧﺪ ﮐﻪ ﭼﺸﻢ ﻫﻢ ﭼﺸﻤﻰ ﺑﻴﻦ ﺧﻮﺩﺭﺍ ﺩ&= #65165;ﺭﻧﺪ.ﮔﻮﺋﻰ ﺧﻮﺩ ﺫﻭﻗﻰ ﻋﺎﻟﻰ ﺩﺍﺭﻧﺪ &= #64400;ﻪ ﭼﻨﺎﻥ ﮔﺮﺍﻥ ﻗﻴﻤﺖ ﺃﺷﺮ ﻫﻨﺮﻯ ﺭﺍ ﻣﻰ ﺧﺮﻧﺪ.ﻭ ﭼﻨﺪ ﺧ= ﻂ ﻭ ﻟﮑّﻪ ﺭﻧﮕﻰ ﻧﻘّﺎﺷﻰ ﮐﻮﺑﻴﺴﻢ ﺭﺍ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺧﺮﻳﺪﺍﺭﻧﺪ ﻭ ﻧﻤﺎﻳﺸﮕﺎﻩ ﻣ&#= 65194;ﺭﻥ ﺷﺨﺼﻰ ﺍﺯ ﻫﻨﺮﻫﺎ ﺩﺭ ﺧﺎﻧﻪ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻴﺸﺘﺮ ﺩﺭﺍﻣﺮﻳﮑﺎ ﺭﺍﻳﺞ ﺍﺳﺖ ﺑﺨﺎﻃﺮ ثرﻭﺕ ﻭﻣﻴﻞ ﺑﻤﺪﺭﻧ&#= 65268;ﺴﻢ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺨﻢ ﺗﺠﺮﺑﻪ ﺟﻤﺎﻟ&#= 65264; ﻭ ﻫﻨﺮﻯﺩﺭ ﮐﻠﻴّﻪ ﺍﻋﻤﺎﻝ ﺭﻭﺯﺍﻧﻪ ﺍﻧﺴ&#= 65166;ﻧﻬﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﻭ ﻫﺮ ﺗﺠﺮﺑﻪﺍﻯ ﺩﺭ ﻫﺮ ﮐﺴﻰﻳﻚ ﻧﻮﻉ ﺭﻳﺘﻢ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭ&#= 65197;ﺩ. ﮐﻪ ﻧﻈﻢ ﻣﻌﻘﻮﻝ ﻭ ﻣﺤﺮﻙ ﺫﻭﻕ ﻭ ﺗﻔﮑّﺮ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﻴﺪﻫﺪ.ﺭﻳﺘﻤ&#= 65264; ﮐﻪ ﺑﺎﻋث ﺗﺨﻔﻴﻒ ﻳﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺷﺒﺎﻉ ﺍﺣﺘﻤﺎﻟﻰ ﺗﻮﺗّﺮﺍﺕ ﻭﺑﻰ ﻧﻈﻤﻰ ﻫﺎﻯ ﻓﮑﺮ ﻭ ﺭﻭ= ﺍﻥ ﻫﻨﺮﻣﻨﺪ ﻳﺎ ﻫﻨﺮ ﺩﻭﺳﺖ ﺭﺍ ﺑﺎﻋث ﻣﻴﮕﺮﺩﺩ.ﮐﻪ ﻧﻮﻋﻰ ﺁﺭﺍﻣﺶ ﻭ ﺭﺿﺎﻳﺖ ﻭ ﻟﺬﺕ ﻣﻴﺪﻫﺪ و&#= 1614;لی ﺭﺑﻄﻰ ﺑﻬﻨﺮ ﻣﺘﻌﺎﻟﻰ ﻭ ﺍﻟﻬﻰﮐﻪ ﻣﻨﺎﺳﺐ ﺫﻭﻕ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﺎﺷﺪ ﺩﺭ ﺑﺮ ﻧ= ﺪﺍﺭﺩ.ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﻗﻴﻘﻪ ﻫﺎﻯ ﻧﺰﺩﻳﻚ ﺑ&= #65188;ﻘﻴﻘﺖ ﺍﺯ ﺫﻭﻕ ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ.ﭘس ﺁثاﺭ ﻫﻨﺮﻯ ﺁﻧﻬﺎ ﺩﺭ ﺍﻓﮑﺎﺭ ﻭﻧﻈﺮﻳّﺎﺕﻭ ﺷﻌﺮ ﻭﮐﻠﻤﺎﺕ ﻗﺼﺎﺭ ﺣﮑﻴﻤﺎﻧﻪ ﺁﻧ&#= 65260;ﺎ ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻣﺸﺎﻝ ﺧﻮﺩﻭ ﻳﺎ ﺩﺭ ﺳﺎﻟﮑﺎ&= #65253; ﻭﻣﺴﺘﻌﺪﺍﻥ ﺗﺎ ﺣﺪﻭﺩﻯ ﺗﺄثیر ﻣﻴﮕﺬﺍﺭﺩ.ﻭ ﻫﻤﺎﻥ ﺭﻳﺘﻢ ﻭ ﻧﻈﺎﻡ ﺭﻭﺍﻥ ﻫﻨﺮﻣﻨﺪ ﺭﺍ ﺑﻬﺘﺮ ﻭﺑﺪﺭﺳﺘﻰ ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨ&#= 65194;.ﻭﺍﮐثرﺍ ﺗﺄثیر ﻣﻴﺒﻴﻨﻨﺪ ﻭ ﺃ&= #1579;ر ﻣﻴﮕﺬﺍﺭﻧﺪ.ﻭ&#= 65267;ﺎ ﺑﺮﺣﺴﺐ عُقده ﻫﺎﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﺮﺩﺍﺷﺖ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﻏﺰﻝ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯ ﺭﺍ ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﻣﺸﮑﻠﺎﺕ ﺧﻮﺩﺵ ﻣﻴﺘﻮﺍ&#= 65255;ﺪ ﺗﻄﺒﻴﻖ ﺑﺪﻫﺪ &= #1608;َلی ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﻳﺎﺑﻰ ﻧﻴﺴﺖ.ﮔﺮﭼﻪ ﺭﺍﻩ ﺧﻮﺑﻰ ﺑﺮﺍﻯ ﺣﻘﻴﻘﺖ &= #65187;ﺎﻝ ﻭ ﺭﻭﺍﻥ ﺧﻮﺩ ﺩﺍﻧﺴﺘﻦ ﻣﻴﺒ&#= 65166;ﺷﺪ.ﮐﻪ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﻣﻰ ﻓﻬﻤﻨﺪ. ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣ&#= 65166;ﺩﻯﮐﻪ ﺍﺯ ﺗﺠﺎربّ ﻫﻨﺮﻯ ﺑﺮﻧﮓ ﺍﺳﺘﺎﺗﻴﮑﻰﻭ ﺑﺪﻭﻥ ﺃﻣﺮ ﺟﺪﻳﺪ ﻭﺁﻣﻮﺯ&#= 65205;ﻭﻗﺘﻰ ﺷﻬﺮﺕ ﺗﺎﺭﻳﺨﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺁثاﺭ ﺁﻧﻬﺎ ﻣﻨﻈّﻢ ﻭ ﺭﺍﺿﻰ ﮐﻨﻨﺪﻩ ﻋﺮﺿﻪ ﺷﻮﺩ.ﮐﻪ ﻧﻮﻋﻰ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﻣﻠﮑﻪ ﺳﺎﺯﻯ ﻫﻨﺮ ﺩﺭ ﺑﺮﺧﻰ = ﺑﺸﻮﺩﻭ ﻳﺎ ﺩﺭ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ.ﺩﺭ ﺁﻥ ﺻﻮﺭﺕ ﻧﺒﺎﻳﺪﺁﻧﺎﻥ ﺭﺍ ﺻﺎﺣﺒﺎﻥ ﺁثاﺭ ﺟﺎﻭﻳﺪﺍﻥ ﺧﻮﺍﻧﺪ ﻣﮕﺮ ﺁﻥﻫﻨﺮﻣﻨﺪﺍ= 5255;ﻰﮐﻪ ﻧﻈﺎﻡ ﺩﺭ ﮐﺎﺭ ﻫﻨﺮﻯ ﺧﻮﺩ ﺭﺍﺩﺭ ﻳﻚ ﺳﻴﺴ&= #65176;ﻢ ﺗﮑﺎﻣﻞ ﺳﻠﻮک= 740; ﺪﺍﺷﺘﻪﺑﺎﺷﻨ= 5194;.ﺩﺭ ﺁﻥ ﺻﻮﺭﺕ ﺁثاﺭ ﺃﻭﻟﻴﻪ = 5165;ﻳﻦ ﻫﻨﺮﻣﻨﺪﺍﻥﺃ= 579;ر ﮐﻤﺎﻝ ﻭ ﺯﻳﺒﺎﺋﻰ آثاž= 5; ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺭﺍ ﻧﺪﺍﺭﺩ.ﭼﻮﻥ ﺗﮑﺎﻣﻞ ﺩﺭ ﻫﻨ&= #65198; ﻫﻨﺮﻣﻨﺪ ﺩﺳﺖ ﺩﺍﺩﻩ ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻏ&#= 65268;ﺮﺍﻟﻬﻰ ﭼﻨﻴﻦ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺴ&#= 65174;.ﻫﻤﻴﺸﻪ ﻳﮑﻨﻮﺍﺧﺖ ﻭ ﻳﮑﺴﺎﻥ ﻫﻨﺮﻧﻤﺎﺋﻰ ﻣ&#= 65268;ﮑﻨﻨﺪ. ﻭ ﺩﺭس ﺟﺪﻳﺪﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺣﮑﻤﺖ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍﻯ ﻫﻨﺮ ﺧﻮﺩ ﻧﻴﺎﻓﺘﻪﺍﻧﺪ &#= 65261; ﺑﺪﻳﮕﺮﺍﻥ ﻫﻢ ﻧﺪﺍﺩﻩﺍﻧﺪ.ﺍ&#= 65199; ﻧﻈﺮ ﻓﻠﺴﻔﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ &= #65259;ﺮ ﺗﺠﺮﺑﻪ ﺗﺎﺯﻩ ﻫﻨﺮﻯ ﺧﺮﻭﺟﻰ ﺑﺪﺭﺟﻪ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺧﻮﻳﺸﺘﻦ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ.ﻭ ﻧﺰﺩﻳﻚ ﺷﺪﻥ ﺑﺤﻘﺎﻳﻖ ﻫﻨﺮﻯ ﺑﺮﺗﺮﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩﻫﺎﻯ &#= 65255;ﻴﺎﻣﺪﻩ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺗﺮﻭ ﻳﺎ ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯﺁﻳ= 5256;ﺪﻩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺟﺎﻥ ﺩﻯﻮﻯ ﺩﺭ ﮐﺘﺎﺏ ﺗﺠﺮﺑﻪ ﻭ ﻃﺒﻴﻌﺖ ﺧﻮﺩ = ﻣﻴﮕﻮﻳﺪﺍﺣﺴ= 5166;س ﻭﺩﺭﻙ ﺣﺴّﻯ ﻤﺘﻌﺎﻟﻰ ﻭﻳﺎ ﻟﺬﺕ ﻭ ﻧﺸﺌﻪ ﺩﺭ ﻫﺮ ﺳﺘﺎﻳﺶ ﺯﻳﺒﺎﺋﻰﺫﺍﺗ= 5166; ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻟﺬﺗﻬﺎ ﺃﻣﺮﻯ ﻃﺒﻴﻌﻰ ﺍﺳﺖﭼ&#= 65262;ﻥ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﻮﺿﻮﻋﺎﺕ ﺯﻧﺪﮔﻰ ﺩﺍﺭﺩ.ﻭﻧﺘﻴﺠ&#= 65258; ﻣﻬﺎﺭﺕ ﻭ ﻫﻮﺵ ﻣﺎ ﺩﺭ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﺍﺷﻴاء ﻃﺒﻴﻌA= 174; ﺍﺳﺖﮐﻪ ﺍﺷﺒﺎ&#= 65227;ﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ.ﺍﻟﺒﺘﻪ ﺍﺯ ﺩﻳﺪ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺍﺳﺖ.وَلی ﺍﺯ ﺩﻳﺪ ﺍﻟﻬﻴّﻮﻥ ﻭ ﺗﮑﺎﻣﻞ ﺍﺷﺒﺎ&#= 65227;ﻰ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ.ﮐﻪ ﺗﺸﻨﮕﻰ ﺑﻴﺸﺘﺮ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨ&#= 65194;. ﻭ ﺗﻨﻬﺎ ﺗﺸﻨﮕﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﮐﻤﺎﻝ ﻭﺟﻤﺎﻝ ﺑﺮﺗﺮ ﻧﻮﻋﻰ ﺍﺷﺒﺎﻉ ﺍﺣﻮﺍ&#= 65245; ﻗﺒﻠﻰ ﺍﺳﺖ.ﻭ ﻋﺪﻡ ﺍﺷﺒﺎﻉ ﺑ&= #65198;ﺍﻯ ﺍﺣﻮﺍﻝ ﺑﺮﺗﺮﻯ ﮐﻪ ﻫﻨﻮﺯ ﺑﺪﺳﺖ ﻧﻴﺎﻣﺪﻩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65268;ﺸﺘﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﭼﻮﻥ ﻫﻴﭻﺍﺷﺒﺎﻋﻰ ﻋﻤﻠﺎ ﺍﺷﺒﺎﻉ ﻭ ﺳﻴﺮﻯ ﻧﻴﺴﺖﺑﻠﮑﻪ ﺗﺸﻨﮕﻰ ﺑﻴﺸﺘﺮ ﺍﺳﺖ ﮐﻪ ﻧﺎﻡ ﺍﺷﺒﺎﻉ ﻳﺎﻓﺘ&#= 65258;ﺍﺳﺖ.ﭼﻪ ﺩﺭ ﺍﺷﺒﺎﻉ ﻗﻬﻘﺮﺍﺋﻰ ﻭﻣﺰﻳﺪ ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﺩﺭ ﮐﺎﺭﻫﺎﻯ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﻏﻴﺮﺍ&= #65247;ﻬﻰﮐﻪ ﺑﺴﺘﮕﻰ ﻫﻨﺮ ﻣﺎﺩﻯ ﺩﺍﺭﺩ. ﻭ ﻳﺎ ﺣﺘﻰ ﺍﺷﺒﺎ&= #65225; ﺗﮑﺎﻣﻠﻰ ﺗﺸﻨﮕﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺸﺘﺮ &#= 65267;ﺎﻓﺘﻦ ﺍﺳﺖ. ﻭ ﻗﻄﻌﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻦ ﻓﻄﺮﺕ ﺭﻭﺍﻧﻰ ﻣﺎﺩﺭ ﻣﻮﺿﻮﻉ ﺍﺷﺒﺎﻉ ﻭ ﻟﺬﺕ ﺑﻬﺘﺮ ﺁﻧﺴﺖ ﺍﺯ ﻧﻮﻉ(ﺍﺷﺒﺎﻉ ﺗ&= #64401;ﺎﻣﻠﻰ)ﻳﺎ ﻫﻤﺎﻥ ﺗﺸﻨﮕﻰ &= #65169;ﺎﺯ ﺑﻴﺸﺘﺮ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣی ﺒﮕﻮﺋﻴﻢﮐﻪ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺗﺠﻠّﻰ ﺷﺨﺺ ﺍﻳﻦ ﻣﻮﻓﻘﻴﺖ &= #65165;ﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻣﻴﺮﺳﺪ ﻭﮔﺮﭼﻪﺍﻳﻦ ﺍﺷﺒﺎﻉ ﻫﺎ ﺃﺑﺪﻯﻨﻴﺴﺘﻨ= 5194;ﮐﻪ ﺩﺭ ﻫﻴﭻ ﺯﻣﺎﻧ&= #65264; ﺑﺤﺪّ ﻣﻄﻠﻖ ﺍﺷﺒﺎﻉ ﻧمی ﺮﺳﻨﺪ.ﻳﺎﺑﻤﺮ&#= 65187;ﻠﻪﺍﻯ ﮐﻪ ﺳﻴﺮﻯ ﻭﺍﻗﻌﻰ ﺑﺎﺷﺪ.ﮐﻪ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﻧﻴ&= #65204;ﺖ.ﻭ ﺩﺭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ.ﻣﮕﺮ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238; ﺍﻟﻠﻪﮐﻪ ﺍﺷﺒﺎﻉ ﻭﺍﻗﻌ&#= 65264; ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﻭ ﺳﻴﺮﻯ ﻭﮐﺴﺐ ﻣﺰﻳﺪ ﻟ&= #65196;ﺕ ﻭﮐﻤﺎﻝ ﻭﺟﻤﺎﻝ ﻧﺪﺍﺭﺩ. ﻭﺩﺭ ﻫﺮ ﺣﺎﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺗﻨﻬﺎ ﺭﺍﻩ ﭼﻨﻴﻦ ﺍﺷﺒﺎﻉ ﺗﮑﺎﻣﻠﻰ ﻣﻴﺒ&#= 65166;ﺷﺪ ﻳﻌﻨﻰ ﮐﺴﺐ ﺗﺸﻨﮕﻰ ﻭﺧﻮﺍﺳﺘﻦ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘ&= #65198; ﻭ ﺑﺎﻟﺎﺗﺮﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ = ﺗﺎﺳﻄﺢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺘﻮﺍﻥ ﺑﺎﻟﺎ ﺭﻓﺖ. ﮔﺮ= ﭼﻪ ﺑﻴﻨﻬﺎﻳﺖ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺑﻬﻤﺮﺍﻩ ﺍﻭﻟ&#= 65268;ﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺖ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮ ﺍﺯ ﺩﻳﺪ ﻣﺎﺩﻯ ﺟﺎﻥ ﺩﻯ ﻭﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻣثاA= 245; ﺍﻭﻧﻮﻋﻰ ﺗﻌﺎﺩﻝ ﺍﻧﺮﮊﻯ ﻫﺎﻯ ﺑﺸﺮﻯ ﺑﺎ ﺷﺮﺍ&= #65267;ﻂ ﺣﻴﺎﺗﻰ ﻭ ﻣﺤﻴﻂ ﺯﻧﺪﮔﻰ ﺍﺳﺖ ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺨﻮ&#= 65165;ﻫﺪ ﺑﺴﻄﺢ ﺁﺭﺍﻡ ﺑﺪﻭﻥ ﺗﺤﺮﻙ ﻭﺗﮑﺎﻣﻞ ﺑﺮﺳﺪ. ﮐﻪ ﺍﺯ ﻫﻨﺮ ﺍﺷﺒﺎﻉ ﺫ&= #65261;ﻗﻰ ﻭ ﺁﺭﺍﻣﺶ ﺭﻭﺍﻧﻰ ﺑﮕﻴﺮﺩ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻧﺴ&#= 65166;ﻥ ﺑﺮﺍﻯ ﺍﻳﻦ ﺑﺠﻬﺎﻥ ﻧﻮﻋﻰ &= #65251;ﺘﻮﻟﺪ ﺷﺪﻩﮐﻪ ﺁﺭﺍﻡ ﻧﮕﻴﺮﺩ.ﻭ ﻣﺪﺍﻡ ﺑﺴﻄﻮﺡ &= #65169;ﺎﻟﺎﺗﺮﻯ ﺷﻮﻕ ﺑﻴﺸﺘﺮﻯ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﺟﺎﻥ ﺩﻯﻮﻯ ﻣﻴ&= #64405;ﻮﻳﺪﻋﻨﺼﺮ ﺟﻤﺎﻟی ﭽﻴﺰﻯ ﺩﺍﺧﻞ ﺗﺠﺮﺑﻪ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﻳﻌﻨﻰ ﺃﻣﺮﻯ ﺍﻧﺘﺰﺍﻋﻰ ﺍﺯ ﺫﻫﻦ ﺧﻮﺩﻳﺎ ﺭ&= #65203;ﻴﺪﻩﺍﺯ ﺧﺎﺭﺝ ﺍﺯ ﺗﺠﺮﺑﻪ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺍﻟﻬﺎﻡ ﺍﮔﺮ ﻫﻤﺎﻥ ﺍﺑﺪﺍﻉ ﺫﻫﻨﻰ ﺑﺎﺷﺪﺍﺯ ﺧﺎﺭﺝ ﻣﺎﺩﻩ ﻭ&= #65183;ﻮﺩ ﺍﻧﺴﺎﻥﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65255;ﻴﺎﻣﺪﻩ ﻭ ﺑﺮﺗﺮ ﻏﻴﺒﻰﻭﻣﺪﺑّA= 198;ﺍﻥ ﺭﻭﺣﻰ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ ﻣﻴﺒﺎﺷﺪ. ﺭﺍﺑﻄﻪ ﻣﺎﺩﻯ ﺑﻴﻦ ﻫﻨﺮ ﻭ ﻓﺮﻫﻨﮓ ﻭ تمد= 17;ن ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺩﺭ ﻧﻈﺮ ﺟﺎﻥ ﺩﻯ ﻭﻯ ﻣﺮﺗﺒﻂ ﺷﺪﻩ ﺍﺳﺖ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬﻰ ﺭﺍﺑﻄﻪ ﺧﻮﻳﺶ ﺭﺍ ﻣﺤﻴﻂ ﻭ ﺩﻧﻴﺎ ﻭ ﺣﺘﻰ ﺍﺯ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺧﺎﺭﺝ ﻣﻴﮕﺮﺩﺍﻧﻨﺪ ﻭ ﺣﺘﻰ ﺑﺎﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺟﺎﺭﻯ ﻭ ﻗﻮﺍﻋﺪ ﻭ ﻓﻮﺭﻣﻮﻟﻬﺎﻯ ﻋﺮﻑ ﺟﺎﺭﻯ ﺩﺭ ﻧﻈﺮ ﻧﻤﻰ ﮐﻨﻨ&= #65194;ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺳﺎﻧ&#= 65194;. ﻭﻣﺎﻧﻨﺪ ﺟﺎﻥ ﺩﻯ ﻭﻯﺭﺍﺑﻄﻪ ﺑﺎ ﻣﺎﺩﻳّﺎﺕ ﻭﻣﺤﻴﻂ ﺭﺍﺩﺭ ﮐﺎﺭ ﻫﻨﺮ ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺩﺭ ﻓﺮﻫﻨﮓ ﻭ ﻋﻘﻞ ﻭ ﻋﻠﻢﻣﺘﺸﺒث &#= 65261;ﻣﺤﮑﻢ ﺗﺮ ﻣﻴﮑﻨﻨﺪ.ﭘس ش= 575;نس ﺗﻌﺎﻟﻰ ﮐﻤﺘﺮ ﻣﻴﺸﻮﺩ.ﻫﻨﺮ ﺻﻨﻌﺘﮕﺮ ﺑﺮﺍﻯ ﻣﺸﺘﺮﻯ ﻭ ﭘﻮﻝ ﮐﺎﺭ ﺍﺳﺖ. ﺗﻌﺎﻟﻰ ﺻﻨﻌﺘﻰ ﻧﺪﺍﺭﺩ.ﮔﺮﭼﻪ ﻇﺎﻫﺮ ﺑﻬﺘﺮﻯ ﺩﺭ ﮐﺎﺭ ﻣﺪﺍﻭﻡ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺘﺨﺼﺼﻴﻦ ﻫﻨﺮﻫﺎﻯ ﺯﻳﺒﺎ ﺑﻴﻦ ﻫﻨ&= #65198;ﻫﺎﻯ ﺯﻳﺒﺎﺑﺎ ﻫﻨﺮﻫﺎﻯ ﺗﻄﺒﻴﻘﻰ ﺻﻨﻌﺘﻰ ﻭ ﻧﻔﻌ&= #65264; ﺗﻔﺎﻭﺕ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﺟﻮﻥ ﺩﻯ ﻭﻯ ﻣﻴﮕﻮﻳﺪﺩﺭ ﺗﻤﺎﻡ ﺟﺎﻣﻌﻪ ﻫﺎ ﻫﻤﻴﺸﻪ ﻫﻨ&= #65198; ﺑﺎ ﺻﻨﻌﺖ ﻭ ﻋﻤﻞ ﻫﻤﺮﺍﻩ ﺑﻮﺩﻩ ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﻫﻨﺮ ﺑﺮﺍﻯ ﻫﻨﺮﻳﺎ ﻫﻨﺮ ﺧﺎﻟﺺ ﺩﺍﻧﺴﺖ. ﺍﻧﺴﺎﻥ ﺧﻮﺩﺵ ﺍﺳﺖ ﮐﻪ ﺗﺠﺮﺑﻪ ﺯﻳﺒﺎ ﺭﺍ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ.ﻭ تمد= 17;ن ﻭ ﻓﺮﻫﻨﮓ ﺁﻧﻬﺎ ﺳﺎﺧﺘﻪ ﺗﺠﺮﺑﻴّﺎﺕ ﺧﻮﺩﺷﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭﻯ = ﺗﺠﺮﺑﻪ ﺟﻤﺎﻟﻰ ﺭﺍﻣﻈﻬﺮ ﺣﻴﺎﺕ ﻭ ﻓﺮﻫﻨﮓ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻫﻤﺎﻥ ﺻﻨﻌﺖ ﻭ ﻓﻌّﻠﻴﺘﻬﺎﻯ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺍﺳﺖ. ﻭﻯ ﺑﻴﻦ ﺯﻳﺒﺎ ﻭﻧﺎﻓﻊﻓﺮﻗﻰ ﻗﺎﺋﻞ ﻧﻴﺴﺖ و&#= 1614;لی ﺍﺯ ﻧﻔﻊ ﻓﻮﺭﻯ ﻣﻴﮕﻮﻳﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﻔﻊ ﺃﺑﺪﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺭﻭﺡ ﻓﺮﺩﻯ. ﻭ ﻧﻴﺰﻫﻨﺮ ﺯﻳﺒﺎ ﺭﺍ ﺍﺭﺯﺵ ﻭﻧﻔﻊ ﺗﺮﺑﻴﺘﻰ ﻋﺎﻟﻰ ﻣﻴﺪﺍﻧ&#= 65194;. وَلی ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺗﺮﺑﻴﺘﻬﺎ ﻫﻤﻴﺒﺸﻪ ﻣثب= 78; ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺗﺮﺑﻴﺖ ﺑﺪ ﻭﺍ&= #65197;ﺗﺠﺎﻋﻰ ﻭﻭﺣﺸﻴﺎﻧﻪ ﻫﻤﻴﺸﻪ ﻫﺴﺖ. ﺑﻬﺘﺮﻳﻦ ﻧﻔﻊ ﻫﻤﺎﻥ ﺗّﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﻨﺮﻣﻨﺪ ﻭ ﻫﻨﺮ ﺩﻭﺳﺖ ﻭ ﺗﮑﺎﻣﻞ ﺟﻮ ﺑﺎﻳﺪ ﺑﺎﺷﺪ. ﺍﻣﺎ ﺍﮔﺮ ﻋﻤﻞ = ﻫﻨﺮ ﺻﻨﻌﺘﻰ ﻭ ﺗﮑﻨﻴﻚ ﺩﺍﺭﺩﮐﻪ ﺑﺮﺍﻯ ﻧﻔﻊ ﻓﻮﺭﻯ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺟﺎﻥ ﺩﻯ ﻭﻯ ﺍﺯ ﺗﺪﺍﺧﻞ ﻓﻨﻮﻥ ﺯﻳﺒﺎ ﻭﻧﺎﻓﻊ ﺩﺭﻫﻢ ﻣﻴﮕﻮﻳﺪ.ﻟﺬﺍ ﻫﻨﺮﺭﺍ ﺟﺰﺋﻰ ﺍﺯ ﺻﻨﻌﺖ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺯﻳﺒﺎﺷﻨﺎﺳﺎ= 5253; ﺍﻳﺪﺁﻟﻴﺴﺖ ﻭ ﺗﮑﺎﻣﻞ ﻃﻠﺐ ﺭﻭﺡ ﻋﮑس ﺁﻥ ﻣﻴﮕﻮﻳﻨﺪ .<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﮑﺘﺐ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5250;ﺭﺑﻂ ﻫﻨﺮ ﺑﺎ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﺑﻴﺸﺘﺮ ﺍﺳﺖ.ﻭ&= #65175;ﻨﻬﺎ ﺯﻧﺪﮔﻰ ﺭﻧﮓ ﺯﻳﺒﺎﺋﻰ ﻣﻴﺪﻫﺪﻭ ﺍﻳﻦ &= #65165;ﺩﻋﺎﻯ ﺟﺎﻥ ﺩﻯ ﻭﻯ ﺩﺭﺳﺖ ﻧﻴﺴﺖ ﮐ&= #65258; ﻣﻴﮕﻮﻳﺪ ﺗﺠﺮ&#= 65169;ﻪ ﺟﻤﺎﻟﻰﺗﻨﻬﺎ ﻳﻚ ﭘﺪﻳﺪﻩﻫﻤ&#= 65198;ﺍﻩ ﺑﺎ ﻧﻮﻋﻰ ﺍﺩﺭﺍﻙ ﻣﻴﺒﺎﺷﺪ.ﻭ ﻓﻌﺎﻟﻴّﺖ ﺟﻤﺎﻟﻰ ﺧﻮﺩ ﻳ&= #65242; ﻭﻇﻴﻔﻪ ﻧﻮﻋﻰ ﻭ ﻓﻄﺮﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﭼﻮﻥ ﻭﻯ ﺯﻳﺒﺎﺋﻰ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺫﻭﻕ ﺑﺮﺗﺮﮐﺎﻣﻠﺎ= 5253; ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﺪﺍﺭﺩ.ﻭﺗﻨﻬ&#= 65166; ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧ&#= 65264; ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﺟّﻪ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺳﺘﺎﻳﺶ ﻫﻨﺮﺗ&#= 65256;ﻬﺎ ﻧﻮﻋﻰ ﻫﺸﻴﺎﺭﻯ ﻭ ﺷﻌﻮﺭﻯ ﺿﻤﻦ ﺗﺠﺮﺑﻪ ﺣﺴّﻰ ﺍﺳﺖ.ﻭ ﻫﻨﺮ ﺭﺍ ﻳﻚ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﻓﺸﺮﺩﻩ ﻭﻣﻨﻈ&#= 1617;ﻢ ﻣﻴﺪﺍﻧﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺯﻧﺪﮔﻰ ﺑﻬﺮ ﺷﮑﻞ ﺁﻥﺑﺎﻳﺪ ﺯﻣﻴﻨﻪ ﺳﺎﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺃﺑﺪﻯ ﺑﺎﺷﺪ.= ﻭﺍﻟّﺎ ﺍﺗﻠﺎﻑ ﺗﻠﺎﺵﻫﺎ ﻭ ﻋﻤﺮ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻋﻤﺮ ﻣﻬﻤﺘﺮﻳ&#= 65254; ﻧﻌﻤﺖ ﺍﻟﻬﻰ ﻭﻃﺒﻴﻌﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ﭘﺮﺳﺘﺶ ﻣﺎﺩﻳﺎﺕ ﻭ ﺩﻭﺭﻯ ﺍﺯ ﺟﻬﺎ&= #65253;ﻤﻌﻨﻰ ﻭﻭﮐﻤﺎﻝ ﻭﺗﮑﺎﻣﻞ ﺃﺑﺪﻯﻭﻫﻤﺴﻔ= 5198;ﻯ ﺑﺎﺟﺮﻳﺎﻥ ﻫﺴﺘی ﺨﻮﺍﻫﺪ ﺑﻮﺩ.وَلی ﺑﺎʋ= 99; ﻧﻤﻴﺘﻮﺍﻥ ﻫﻨﺮ ﺭﺍ ﺍﺯ ﺯﻧﺪﮔﻰ ﺟﺪﺍ ﮐﺮﺩ.ﺑﺮﺍﻯ ﺭﺷﺪ ﻃﻔﻞ ﻭ ﺍﺣﺴﺎس ﺍﻭﻭ ﺭﺳﺎﻧﺪﻥ ﺗﺎ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌ&= #65264; ﻭ ﻧﻴﺰﺑﺮﺍﻯ ﮐ&= #65166;ﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﺍﺭﺍﺋﻪ ﻧﻈﺮﻳّﺎﺕ ﻋﻘﻠﻰ ﺟﺪﻳﺪﺩﺭﻇﺎﻫ= 5198;ﻯ ﺯﻳﺒﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺟﺎﻟﺐ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥﺑﺨﺼ= 5262;ﺹ ﻣﺴﺘﻌﺪﺍﻥ ﺗﮑﺎﻣل ﻤﻴﺨﻮﺍﻫﻨﺪ ﺩ&#= 65197;ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﻧﻴﺰ ﻧﻘﺶ ﻫﻨﺮ ﻭﺯﻳﺒﺎﺋﻰ ﺍﻧﮑﺎﺭ ﻧﺎﭘﺬﻳﺮ ﺍﺳﺖ.ﮔﺮﭼﻪ ﻫﻨﺮ ﻭ ﺯﻳﺒﺎﺋﻰ ﻓﺮﻳﺒﻨﺪﻩ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭﻏ&= #65268;ﺮ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ.ﻭ ﺩﺭ ﻧ= ﺘﻴﺠﻪ ﺑﻴﺸﺘﺮ ﺑﺪﻧﻴﺎ ﻭ ﺟﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﭼﺴ&= #65170;ﻴﺪﻩ ﻭﺳﺘﻢ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺧﻮﺩﺧﻮﺍﻫﻰ ﺧﻮﺩﺭﺍ ﺗﻘﻮﻳ&#= 65174; ﻣﻰ ﻧﻤﺎﻳﻨﺪ</span><sp= an dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺩﺭ ﻧﺘﻴﺠﻪ ﻗﻬﻘﺮ&#= 65165;ﻯ ﺭﻭﺣﻰ ﻭﮐﺎﺭﻣﺎﻫﺎﻯ= 662;س ﺍﺯ ﻣﺮﮒ ﺑﻨﺴﺦ ﻭﻣﺴﺦ ﻭ ﺑﺪﺗﺮ ﻧﻴﺰ ﺩﻭﭼﺎﺭ ﻣﻴﮕﺮﺩﻧﺪ.ﮐﻪ &= #65175;ﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻋﺎ= ﻗﺒﺖ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﻨﻮﻉ ﺑﺸﺮﻯﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺭﺳﻴﺪﻥ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍ&= #65259;ﻨﺪ ﺩﺍﺷﺖ.ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ &= #65191;ﻮﺍﺳﺘﻪ ﺍﻟﻬی اﺳﺖ. ﻭﻧﻬﺎﻳﺖﻣﻔﻬ= 5262;ﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻳﺒﺎﺋﻰ ﺩﺭﺍﺣﻮﺍﻝ ﻭﺭؤﻳﺎ ﻫﺎﻯ ﺸﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻮﮐﺎﻣﻠﺎﻥ ﻤﻴﺒﺎﺷﺪ. ﮔﺮﭼﻪ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﻣﺎﺩﻯ ﺑﺮﺣﺴﺐ &= #65195;ﻭﻕ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪﮐ&#= 65258; ﻓﺮﻳﺒﻨﺪﻩ ﻭ ﻗﻬﻘﺮﺍ ﺑﺮ ﻣﻴﺒﺎﺷﺪ.ﺍﻳﺪ&#= 65257; ﻫﺎﻯ ﺍﻟﻬﻰ ﻭﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻫﻨﺮﻣ&#= 65256;ﺪ ﺍﻟﻬﻰ ﻫﺪﺍﻳﺘﻰ ﺑﺮﺍﻯ ﺧﻠﻖ ﻧﺎﺳﻮﺗﻰ ﺑﺸﺮﻯ ﺍﺯ ﺃﻣﺮ ﺯﻳﺒﺎ ﻣﻴﺒﺎﺷﺪ.ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﮐﻪ ﻫﻨﺮ ﻫﻤﻴﺸﻪ ﻣﻌﺎﺩﻝ ﺻﺎﺣﺒ&#= 65206; ﻧﻴﺴﺖﭼﻮﻥ ﻣﺪﺑّﺮﺍﻧﻰ ﺍﻟﻬﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﻭﻫﻨﺮﻣﻨﺪ ﻫﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻘﻮﻝ ﻓﻮﻟﻮﺑﺮت</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮ ﻣﻄﺎﺑﻖ ﺻﺎﺣﺒﺶ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﻣﺤﺼﻮﻟﻰ ﻏﻴﺮ &= #65251;ﺸﺨﺺ ﻭﻣﻮﺿﻮﻋﻰ ﺟﺪﺍ ﺍﺯ ﺻﺎﺣﺒﺶ ﻣﻴﺒﺎﺷﺪ ﻭ ﻳﺎ = ﻣﻴﮕﻮﻳﺪﮐﺎﺭ ﻫﻨﺮﻣﻨﺪ ﻣﺎﻧﻨﺪ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﮐﻪ ﻫﻤﻪ ﺟﺎ ﺣﺎﺿﺮ ﺍﺳﺖ وَ= 604;ی ﻧﺎ ﭘﻴﺪﺍ. ﺧﺪﺍﻭﻧﺪ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻴﻬﺎﺧﺎﻟ= 5238; ﺍﻭﻟﻴﻪ ﻫﺴﺘﻰ ﻫﺎ ﺍﺳﺖ.وَلی ﺧﺪﺍﻭﻧﺪ ﺩﺍﺧ&#= 65246; ﻫﺴﺘﻰ ﻫﺎﻫﻤﺎﻥ ﺧﻮﺩ ﻫﺴﺘﻰ ﺍﺳﺖ.ﻭﺑﻘﻮﻝ م&#= 1581;مّد ﺩﻫﺮﻭﻃﺒﻴﻌﺖ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﻳﺎ ﻧﺎﻡ ﺩﻳﮕﺮ&= #65263; ﺑﺮﺍﻯ ﺍﻭ.ﻭ ﭘس ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴ&#= 65176;ﻰﮐﻪ ﺩﺭ ﻓﻠﺴﻔﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺻﺎﺣﺐ ﻧﺎﻡ (ﺍﻟ= ﺨﺎﺭﺝ ﻭ ﺍﻟﺪﺍﺧﻞ)ﮔﻔﺘ&#= 65258;ﺍﻧﺪ.ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﺨﺎﺭﺝﻫﻤﺎ= 5253; ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﺍ= ;ﺳﺖ ﮐﻪ ﺧﻮﺩ ﺧﺎﻟﻖ ﻭ ﺻﺎﺩﺭ ﮐﻨﻨﺪﻩ ﺧﺪﺍﻭﻧﺪ(ﺍﻟﻠ&#= 65258;) ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺿﻤﻦ ﺧﺪﺍﻭﻧﺪ ﺍﻟﺪﺍﺧﻞ ﻫﺴﺘ&#= 65256;ﺪ.ﮐﻪ قَدَر ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ.ﻭ ﻫﻨﺮﻣﻨﺪ ﻫﺮﭼﻪ ﻫﻨﺮﻧﻤﺎﺋﻰ ﮐﻨﺪ ﺗﻨﻬﺎ ﻣﺤﺼﻮﻝ ﺧﻮﺩ ﺍﻭ ﻧﻴﺴﺖ.ﺑﻠﮑ&= #65258; ﮐﻤﻚ ﻭﻫﺪﺍﻳﺖ ﻣﺪﺑﺮﺍﻥ ﺍﻟﻬﻰﻭﺣﺘﻰ ﻣ&#= 65262;ﺟﻮﺩﺍﺕ ﺩﻳﮕﺮ ﻃﺒﻴﻌﺖ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﻋﻤﻞ ﻭ ﺻﻨﻌﺖﺧ&= #65262;ﺩﺗﻤﺮﻳﻦ ﻭﺗﮑﺮﺍﺭ ﺗﺠﺮﺑﻪﺩﺍﺭﺩ= 5261; ﺑﺘﺪﺭﻳﺞ ﺍﺯ ﻟﺤﺎﻅ ﺻﻨﻌﺘﻰ ﻧﺰﺩﻳﻚ ﺑﮑﻤﺎﻝ ﺍﻓﻘﻰ ﻣﻴﺸﻮﺩ. وَلی ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬﻰ ﻗﺴﻤﺖ ﺃﻋﻈﻢ ﻫﻨﺮ ﺧﻮ&= #65193;ﺭﺍ ﺍﺯﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺪ. ﺯﻳﺮﺍ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺳﻄﺢ ﻧﻮﻉ ﺑ= ﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﺁﻧﭽﻪ ﺍﺯ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ ﻫﺴﺖ.ﺗﻤﺮﻳﻨﺎ&#= 65173; ﻭ ﺗﻨﺰﻳﻠﺎﺕ ﻣﻨﻄﻘﻰ ﻭ ﺑﻴﺎﻧﻰ ﻭ ﺍﺩﺍﺋﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺁﻧﭽﻪ ﺍﺯ ﺧﺪﺍ&= #65261;ﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖﺍﺯ ﻃﺮﻳﻖ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﺍﺩﺍﺭﻩ ﮐﻨﻨﺪﻩ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5261; ﺫﻫﻦ ﺧﻮﺩ ﺁﮔﺎﻩﻭﺗﻦ ﺍﻭﺭﺍ ﺩﺭ ﺣﺮﮐﺎﺕ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ. ﻟﺬﺍ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮﺍﻧﺴﺎﻥ ﻭﻣﻮﺟﻮﺩﻯﻳﻚ ﻣﻮﺟﻮﺩﻯ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﻭ ﻧﺎﭘﻴﺪﺍﻯ ﻏﻴﺮ ﻣﺎﺩﻯ ﺍﺳﺖ. ﮐﻪ ﺗﻨﻬﺎ ﺻﺎﺣﺐ ﺟﺴﻢ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍﺑﺎ ﻓ&= #65204;ﺎﺩ ﻭﺑﺪﮐﺎﺭﻯ ها = 5165;ﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﺍﻧﺮﮊﻯ ﻫﺎﻯ ﺣ&= #65268;ﺎﺗﻰﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﻭ ﺩﺭ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮ&= #65263; ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻳﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰﮐﺮﺍﻣﺎ= 5173;ﺧﻮﺩﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺧﻮﺩﺭﺍﺍﺯ ﻧﻘﻄﻪ ﺻﻔﺮ ﻧﻴﺮﻭﺑﮑﻤﺎل اﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺎﻧﻨﺪ.ﮐ&#= 65258; ﺍﺯ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺑﻴﻚ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻮﺟﻮﺩ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯﺴ= 5248;ﻮﮐﻰ ﺑﺨﺼﻮﺹ ﺩﺭ ﻭﻟ&= #65166;ﻳﺖ ﺷﺸﻢ محمّدﻯ ᥾= 1; ﺭﺳﻴﺪﻥ ﺑﻘﺎﺋ&#= 65250; ﻧﻮﻉ ﺑﺸﺮﻭﺣﺘﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺳ&= #65252;ﺒﻮﻝ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻣﻴﺮﺳﺪ.ﻭ ﺗﻘﺪس ﺍﻧﺴﺎﻧ= 5260;ﺎﻯ مُقَدّس ﻭ ﻗﺪﻳﺴﺎﻥ ﺗﻨﻬﺎ ﺍﺯ ﺍﻳﻦ ﻧﻈﺮ مُقَدّس ﻫﺴﺘﻨﺪﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻪﺍﻧﺪ.ﻭ ﺩﺭﺭؤﻳﺎ ﺷﻬﻮﺩ ﮐﺮﺩﻩﺍ&#= 65255;ﺪ .ﻭﻧﻪ ﺑﺎ ﺍﻋﻤﺎﻝ ﻋﺒﺎﺩﻯ ﮐﻪ ﺗﻈﺎﻫﺮ ﺁﻧﻬﺎ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﻗﻬﻘﺮﺍ ﺳﺎﺯﻯﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺷﺮﻙ ﺑﺨﺪﺍ ﻭ ﺑﻨﺎﻡ ﺧﺪﺍ ﺍﺳﺖ.ﻭ ﻟﺬﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍ&= #65203;ﺖ ﮐﻪ ﮐﺴﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺧﺎﺭﺝ ﺍﺯ ﺁﻣﻮﺯﺷﻬﺎ ﻭ ﺗﻤﺮﻳﻨﺎﺕ ﻭ ﺗﺠﺮﺑﻴّﺎﺕ ﺧﻮﺩﺧﻠﻖ ﺃﺷﺮﻯ ﮐﻨﺪ.ﻭ ﺧﺎﺭﺝ ﺍﺯ قَد= 14;رﺕ ﺧﻮﺩ ﺷﺎﻳﺴﺘﮕﻰ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ.ﮐﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺒﻠﺎ ﻣﺤﺎﻝ ﺑﻨﻈﺮ ﻣﻴﺮﺳﻴﺪﻩ.ﺩﺭ ﺍﻳﻦ ﺣﺎﻟﺖ ﺍﺳ&= #65174;ﮐﻪ ﺃثر ﻫﻨﺮﻯ ﻣﺴﺘﻘﻴﻤﺎ ﺑﺸﺨﺺ ﻣﻨﺴﻮﺏ ﻧﻤﻰ ﺑﺎﺷﺪ.ﺑﻠ&= #64401;ﻪ ﺗﺒﻠﻮﺭ ﺯﻧﺪﮔ&#= 65264; ﻫﻨﺮﻣﻨﺪ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﭼﻨﻴﻦ ﺗﺒﻠﻮﺭ ﻭ ﭘﺎﮐﻰ ﺷﺨﺼﻴّﺖ ﻭ ﺁثاﺭ ﻫﻨﺮﻯ ﺍ= 5261;ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﮐﺮﺩﻩ.ﻭ ﺗﺮﻙ ﺭﻭﺍﻥ ﻓﺎﺳﺪ ﻭﭘﺮعُ= 02;ده ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻧﻤﻮﺩﻩﺍﻧﺪ. ﺯ&= #65267;ﺮﺍ ﻫﺮﭼﻪ ﺁﺏ ﭘﺎﻙ ﺩﺭ ﺍﺳﺘﺨﺮ ﭘﺮ ﻟﺠﻦ ﺍﺿﺎﻓﻪ ﮔ&= #65198;ﺩﺩﻫﺮﮔﺰ ﺁﺏ ﺍﺳﺘﺨﺮ ﭘﺎﻙ ﻧﺨﻮﺍﻫﺪ ﺷﺪ.ﻣﮕﺮ ﺗﺨﻠﻴ&= #65258; ﻟﺠﻦ ﻫﺎ ﻗﺒﻠﺎ = ﻭﮐﺎﻣﻠﺎﻭ ﺑﻄﻮﺭ ﺟﺪﻯ ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﻭﺍﻳﻦ ﮐﺎﺭ ﺩﺭ ﺭﻭﺍﻥ ﺑﻴﺮﻭﻥ ﺍﻭ ﻭﺟﻮﺩ ﻣﺎﺩ&= #65263; ﺍﻧﺴﺎﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮕﺮﺩﺩﻗﺴﻤ= 5174; ﺑﻴﺸﺘﺮﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺧﻮﺩ &= #65261;ﺯﻧﺪﮔﻰ ﻭﺗﺠﺎربّ ﺧﻮﻳﺶ ﻣﺎﻳﻪ ﻣﻴﮕﻴﺮﻧﺪ. ﮐﻪ = ﺍﺗﻔﺎﻗﺎ ﺩﺭ ﺯﻧﺪﮔﻰ ﺑﺮﺍﻯﺁﻧﻬﺎ ﺩﺳﺖ ﺩﺍﺩﻩ ﺍﺳﺖ ﻭ ﺁثاﺭ ﻫﻨﺮﻯﺁﻧﺎﻥ ﺑﺴﻮﻯ ﮐﻤﺎﻝ ﻧ&= #65252;ﻴﺮﻭﺩ ﮔﺮﭼﻪ ﺩﺭ ﻧﻈﺮ ﺑﺮﺧﻰ ﺯﻳﺒﺎﺗﺮ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺁﻧﺎﻥ ﻋﺎﺩﺕ ﺑﺰﻳﺒﺎﺋﻰ ﺃثاﺭ ﻫﻨﺮﻣﻨﺪﻯ ﺭﺍ ﮐﺮﺩﻩﺍﻧﺪ ﻭﻧﻪ ﺑﻤﺤﺘﻮﻳ&#= 65166;ﺕ ﺁﻣﻮﺯﻧﺪﻩ ﻭ ﻋﻘﻠﻰ ﺁثاﺭﻫA= 198; ﻫﻨﺮﻣﻨﺪ . ﻭ ﻧﺒﺎﻳﺪ ﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﻫﻨﺮﻣﻨﺪ ﻓﺎﺳﺪ ﺭﻭﺍﻥ ﺭ&= #65165;ﺯﻳﺒﺎ ﺩﺍﻧﺴﺖ ﻭ ﺍﮔﺮ ﺯﻳﺒﺎ ﺩﻳﺪﻩ ﺷﺪﮐﻪ ﺃﻏﻠﺐ ﺑﺮﺍﻯ ﻫﻤﻪ ﻫﻨﺮﻣﻨﺪﺍﻥﮔ= 5198;ﻭﻫﻰ ﺳﺘﺎﻳﺶﮔﺮ ﻫﺴ&#= 65174;.ﭼﻮﻥ ﺑﺨﺎﻃﺮ ﺁﻟﻮﺩﮔﻰ ﻭﻫﻢ &= #1593;ُقده ﺑﻮﺩﻥ ﺗﻤﺎﺷﺎﭼﻴﺎﻥ ﺁثاﺭ ﻫﻨﺮﻯﻭ ﺗﺸﺎﺑﻪ ﺑﺎ عُ= 602;ده ﻫﺎﻯ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﮔﺮ ﻫﺮ ﭼﻴﺰﻯ ﻭﺍﻗﻌﻰ ﺑﺎﺯ ﺣ&= #65240;ﺎﻳﻖ ﻧﻴﺎﻣﺪﻩ ﺑﺮﺗ&#= 65198; ﺩﺍﺭﺩﮐﻪ ﺩﺭﺁﻳﻨﺪﻩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻳﺪ ﺑﻬﺘﺮ ﻭﮐﺎﻣﻞ ﺗﺮ ﺷﻮﺩ.ﭘس ﻫﻨﺮﻫﺎ ﻧﻴﺰ ﺑﺎﻳﺪ ﺍﺯ ﻧﻔس ﮐﻞّ ﻧﻮع ﺒﺸﺮﻯ ﻭﺳﻄﺢ ﻋﻘﻞ ﻭ ﺫﻭﻕ رب&#= 1617; اﻟﻨﻮﻉ ﺑﺸﺮﻯﺑﺎﻳﺪ ﮐﻤﻚ ﻭ ﺍﻟﻬﺎﻡ ﻭ ﺍﻣﺪﺍﺩ ﮔﺮﻓ&= #65176;ﻪ ﺷﺪﻩ ﺑﺎﺷﺪ. ﺗﺎ ﻫﻨﺮﻯ ﭘﺎﻙ ﺭﻭﺍﻥ ﻭ ﺩﺍﺭﺍ&= #65263; ﺍﺭﺗﺒﺎﻁ ﻣﺴﺘﻘﻴﻢﻭ ﺑﺪﻭﻥ ﺁﻏﺸﺘﮕﻰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻔس ﮐﻞّ ﻗﺎﺋ= 5250; ﻧﻮﻉ ﺑﺸﺮ ﺭﻭﺡ = القُدُس ﺍﻟﮕﻮﻯ ﻧﻬﺎﺋ&#= 65264; ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺘﻮﺍﻧﺪ ﺣﻘﺎ&#= 65267;ﻖ ﻫﻨﺮﻯ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ. ﻭﻧﻪ ﺗﻨﻬﺎ ﻭﻗﺎﻳﻊ &= #65259;ﻨﺮﻯﮐﻪ ﺟﻨﺒﻪ ﺍﺗّﻔﺎﻗﻰ ﻭﺑﺎﺯﻯ ﺭﻧﮕﻬﺎﻭ ﺑﺼﻮ&#= 65197;ﺕ ﻣﻮﺯﺍﺋﻴﻚ ﺩﺭﺁﻣﺪﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ .<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻏ&#= 65268;ﺮ ﺍﻟﻬﻰ ﻭ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ&#= 65261; ﻳﺎ ﻫﻨﺮﻣﻨﺪﺍﻥ ﭘﺎﻙ ﺭﻭﺍﻥ ﻭ ﺍﻟﻬﻰ ﺷﺪﻩﻫﺮ&#= 64380;ﻪ ﺍﺭﺍﺋﻪ ﻫﻨﺮﻯ ﺑﮑﻨﻨﺪﭼﻪ ﻧﻘ&#= 1617;ﺎﺷﻰ ﻳﺎ ﺷﻌﺮ ﻭﮐﻠﺎﻡ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺴﻔﻪ ﻭﻏﻴﺮﻩﺟﺪﺍ ﺍﺯﺷﺨﺼﻴّﺖﺧA= 262;ﺩ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺴ&#= 65174;.ﻭ ﺍﮔﺮ ﻣﺎﺩﻯ ﺑﺪﻭﻥ ﻣﻮﺿﻮﻉ ﻭﻣﻌﻨﻰ ﻭﮐﻤﺎ&#= 65247;ﺪﺭ ﻫﻨﺮﻯ ﺑﺎﺷﺪ ﻧﺘﻴﺠﻪ ﻣﻘﺎﻡ &= #65197;ﻭﺍﻧﻰ ﺁﻟﻮﺩﻩ ﻫﻨﺮﻣ&#= 65256;ﺪ ﺍﺳﺖ.ﻭﺍﮔﺮ ﻫﻨﺮﻣﻨﺪ ﺍﻟﻬﻰ ﺍﺭﺍﺋﻪﺍﻯ ﻣﻴﺪﻫﺪ ﮐﻪﺍﺯ ﻣﺮﺍﺗﺐ ﻫﻨﺮﻯ ﺍﻟﻬﻰ ﺍﻟﻬﺎﻡ ﻭﮐﻤﻚ ﮔﺮﻓﺘﻪ ﺍﺳﺖ.ﮐﻪ ﺑﺎﺯ ﺩﺭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻫﻤﻴﻦ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ.&= #65199;ﻳﺮﺍ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ ﮐﻪ ﻳﻚ ﺭﻭﻳﻪ ﺁﻥ ﺑﺸﺮﻯ ﺩﺭ ﺟﺴﻢ ﻫﻨﺮﻣﻨﺪﻭ ﺭﻭﻳﻪ ﺩﻳﮕﺮ ﺁ&= #65253; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻫﻤﺰﺍﺩ ﺍﻟﻬﻰ ﺭﻭﺡ ﺍﻳ&= #65254; ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ.ﻭﻫﺮﺩﻭ ﺭﻭﻯ ﺳﮑّﻪ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫ&#= 65194;ﮐﻪ ﻫﻨﺮﻯ ﮐﺎﻣﻞ ﺍﺳﺖ.ﻭ ﺍﻟّﺎ ﺑ&= #65166;ﻳﺪ ﺭﻭﻳﻪ ﺑﺸﺮﻯ ﻫﻨﺮ ﺍﻭﮔﻮﺋﻰ ﻧﻘﺶ ﺑﺮ ﺳﻄﺢ ﺁ= ﺏ ﺑﺎﺷﺪ.ﻳﺎ ﭼﻮﻥ ﺷﮑﻠﻬﺎﺋﻰ ﮐﻪ ﺃﺑﺮﻫﺎ ﺩﺭ ﺁﺳﻤﺎﻥ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭ&#= 65197;ﻧﺪﮐﻪ ﻫﺮ ﻟﺤﻈﻪ ﺍﻯ ﺑﺸﮑﻠی هستند.ﻭ ﺍﮔﺮ = 9;اﺑﺖ ﺗﺼﻮﺭ ﺷﻮﺩﺩﺭ ﺣﮑﻢ ﻣﺮﺩﻩ ﻭ ﺳﻨﮓ ﻣﻴﺸﻮﺩ.ﮐﻪﻧﺎ&#= 65249; ﻫﻨﺮ ﺑﺮﺃثر ﻫﻨﺮﻯ ﻧﻤﻰ ﺗﻮﺍﻥ ﮔﺬﺍﺭﺩ. ﻫﻨﺮﻣﻨﺪﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﮐﻤ&= #65166;ﻝ ﺍﻟﻬﻰ ﺑﺄثر ﻫﻨﺮﻯ ﺧﻮﺩ ﺑﺨﻮﺍﻫﺪ ﺑﺪﻫﺪﻭ ﺍﺯ ﺍﺑﺪﺍﻉ ﻭﺟﺎﻭﺩﺍﻧﮕﻰ ﺃثر ﺧﻮﺩ ﻣﻴﮕﻮﻳﻨﺪ ﺍﮐثرﺍ ﺑﺎ ﺭﻳﺎﮐﺎﺭﻯ ﻭ ﺩﺭﻭﻍ ﻫﺎﺋﻰ ﺑ&= #65192;ﻮﺩ ﻭ ﻫﻨﺮ ﺧﻮﺩ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﻧﻘﺸﻰ ﺑﺮﺍﻯ ﻏﻴﺮ ﺧﻮﺩﺷﺎﻥ ﻳﻌﻨﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭ ﺧﻮﺩ ﺩﺧﺎﻟﺖ ﺩ&= #65165;ﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﭘس ﺩﺭﺍﻳﻦ ﺣﺎﻟﺖ ﻫﻨﺮ ﺑﻴﺎﻥ ﮐﻨﻨﺪﻩ ﻭﺍﻗﻌﻰ ﻣﻘﺎﻡ &= #65197;ﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. = ﺯﻳﺮﺍ ﺍﺯ ﻋﻘﻞ ﻋﻤﻠﺎ ﺑﻀﺮﺭ ﺧﻮﺩﺵ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩ ﺍﺳﺖ.ﻭ ﺑﻌﮑس ﮐﺎﻣﻠﺎ= 5253; ﺍﻟﻬﻰﮐﻪ ﺩﺭﻋﻴﻦ ﮐﻤﺎﻝ ﺍﺩﺍﻣﻪ ﺗﻮﺍﺿﻊ ﻣﻴﺪﻫ&#= 65256;ﺪ ﻭ ﺑﺎ ﻣﻘﺎﻡ ﺍﻟﻮﻫﻴّﺖ ﺧﻮ= 5193;ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﻳﺶﻧﺴﺒﺖ ﺑﺪﻳﮕﺮﺍﻥ ﺍﺑﺮﺍﺯ ﺩﺭﻭﻳ&#= 65208;ﻰ ﻭ ﺑﻰ ﭼﻴﺰﻯ ﻭﻧﺎﭼﻴﺰﻯ ﻣﻴ&#= 65256;ﻤﺎﻳﻨﺪ.ﻭ ﺳﺎﻟﻚ ﺑﺎ ﻫﺮ ﺩﺭﺟﻪ ﺭﻳﺎﮐﺎﺭﻯ ﺍﺯ &= #65255;ﺘﻴﺠﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮ&= #65165;ﻝ ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳ&#= 65194;.ﺩﺭﺳﺖ ﺑﻌﮑس ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻭ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﺳﺘﺎﺩﺍﻥ ﺻﻨﻌﺘﻰ ﻭﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯﮐﻪ ﻣﻐﺮﻭﺭ ﺑﮑﺎﺭ ﺧﻮﺩ ﻭﺍﺻﻄﻠﺎ&#= 65187;ﺎ ﺧﺪﺍ ﺭﺍ ﺑﻨﺪﻩ ﻧﻴﺴﺘﻨﺪ.ﺯﻳﺮ&#= 65165; ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﻧﺒﻮﺩﻩ ﻭﻧﻴﺴﺘﻨﺪ.وَ= 04;ی ﺩﺭ ﻣﻮﺭﺩ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭ&#= 65165;ﻧﻰ ﮐﻪ ﺭﻳﺎﮐﺎﺭﻯ ﻭ ﺩﺭﻭﻏﮕﻮﺋﻰ ﻧﺪﺍﺭﻧﺪﻫﻨﺮ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻧﺎﻥﻣﺒﻴّﻦ ﻣﻘﺎﻣﺮﻭﺣﻰ ﻭﻣﺸﮑﻠﺎﺕ ﻭﺍﻗﻌﻰ ﺭﻭﺍﻧﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﺎﻣ&= #65248;ﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺁثاﺭ ﻓﮑﺮﻯ ﻭ ﻫﻨﺮﻯ ﻭ ﺑﻴﺎﻧﻰ ﺧﻮﺩﺍﻣﺎﻧﺖ ﺭﺍ ﺩﻗﻴﻘﺎ ﺭﻋﺎﻳﺖ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﭼﻪ ﺍﻟﻬﺎﻣﻰ ﻭ ﻓﮑﺮﻯ ﺩﺍﺷﺘﻪﺍﻧﺪ.ﺗ&#= 65224;ﺎﻫﺮ ﻭ ﺭﻳﺎﮐﺎﺭﻯ ﻧﻴﺰ ﻧﻴﺎﺯ ﻧﺪ&= #65165;ﺭﺩ.ﻭ ﺩﺭ ﻋﻴﻦ ﮐﻤﺎﻝ = ﺧﻮﺩﺭﺍﻫﻤﭽﻨ= 5166;ﻥ ﻧﺎﭼﻴﺰ ﺩﺭ ﮐﻤﺎﻝ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻭﺩﺭ ﺩﻝﻭﻓﮑﺮ ﻭﺍﻋﺘﻘﺎﺩ ﺧﻮ&#= 65193; ﻧﺎﭼﻴﺰ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺧﻮﺩﺭﺍ ﻫﻤﭽﻨ&#= 65166;ﻥ ﻓﻘﻴﺮ ﺑﺪﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ.ﻭ ﺑﺎ ﺧﺪﺍﻯ ﺧﻮﺩ ﻫﻤﻴﻦ ﺭﻓﺘﺎﺭ ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ ﻣﺪﺍﻡ ﻧﻴﺎﺯ ﺑﺪﺭﮔﺎﻩﺧﺪﺍ= 5263; ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ ﺩﺭ ﻋﻴﻦ ﻏﻨﻰﺧﻮﺩﻓﻘﺮ= 5263; ﺫﺍﺕﺭﺍ احساس= ;ﺩﺍﺭﻧﺪ.ﻭ ﺑﺪﺍﻥ ﺍﻋﺘﺮﺍﻑ ﻭ ﺣﺘﻰ ﺍﻓﺘﺨﺎﺭ ﻧﻴﺰ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺩﺭ ﻏﺮﻭﺭ ﻫﻨﺮﻣﻨ&#= 65194;ﺍﻥ ﻣﺎﺩﻯ ﭼﻨﻴﻦ ﺗﻮﺍﺿﻌﻰ ﺳﺮﺍ&#= 65229; ﻧﺪﺍﺭﻳﻢ.ﭘس ﺑﻔﮑﺮ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺧﻮﺩ ﻧ&= #65268;ﺰ ﻧﻴﺴﺘﻨﺪ ﭘس ﺧ&#= 65194;ﺍ ﺭﺍ ﻫﻢ ﺑﻨﺪﮔﻰ ﻧﻤﻰ ﮐﻨﻨﺪ.ﮐﻪ ﺑﻨﺪﮔﻰ ﺳﻠﻮﮐﻰ ﺑﺮﺳﻮﻝ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ.ﺍﮔ&#= 65198; ﮐﻪ ﺩﺭﺧﻮﺍﺳﺖ ﺍﻭﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ.ﻭ ﺑﺨﻮ&= #65165;ﻫﺪ ﭘﻴﻤﺎﻥ ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖﺩﺍﺷﺘ= 5258; ﺑﺎﺷﻨﺪﻳﺎ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤ&#= 65248;ﻰ ﺳﻠﻮﮐﻰ ﺍﻭﺭﺍ &= #65165;ﻧﺠﺎﻡ ﺑﺪﻫﺪ ﻭﻳﺎ ﺑﺎ ﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﻭﺟﺪﻳﺖ ﺍﻧﺠﺎ&#= 65249; ﺑﺪﻫﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺧﻰ ﺍﺯ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﺎﻥ ﺍﻟﻤ&#= 65166;ﻧﻰﺍﺯ ﻭﺟﻮﺩ ﻳﻚ ﺩﻳﮑﺘﻪ ﮐﻨﻨﺪ&#= 65257; ﺗﺂﺗﺮﻯ ﺩﺭ ﻫﺮ ﻧﻮﻳﺴﻨﺪﻩﻭ ﻳﺎ ﺩﺭﻭﻥ ﻳﻚ ﻧ= ﻘّﺎﺵ ﺑﺎ ﮐﺎﺭﻯ ﺯﻳﺒﺎ ﻣﻌﺘﻘﺪ &= #65259;ﺴﺘﻨﺪ. ﮐﻪ ﺩﺭ ﺩﺭﻭﻥ ﻫ= ﻨﺮﻣﻨﺪ ﻗﺮﺍﺭ ﺩﺍﺭﺩ.ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﻫﺮﮐس ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮ&#= 65247;ﺪﺍﺕ ﻗﺒﻠی ﻮﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺗﮑﺎﻣﻠﻰ ﺍﻟﻬی ﭙﻴﺸﻴﻦ &#= 65193;ﺍﺭﺩ. ﻭ ﻳﺎﺩﺭ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺍﺯﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﻭ ﺍﺩﺍﺭﻩ ﮐﻨﻨﺪﻩ ﺳﺎﻟﻚ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﺷﻬﻮﺩ ﺁﺧﺮ ﮐﻨﻮﻧﻰ ﺍﻭ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻭ ﻳﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﮐﻪ ﺷﻬﻮﺩ ﺁﺧﺮ ﺁﻧﻬﺎﺑﺨﺼﻮﺹ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ محمّد= ;ﻯ.ﮐﻪ ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥﺩﺭ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻣﻰ ﮔﻮﺋﻴﻢ.ﻭ ﺍﻟﺒﺘﻪ ﻧﻪ ﻭﻟ&= #65166;ﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﺳﻔﻴ&= #65258; ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﻭﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕﺮ.ﮐﻪ ﺍﺩﻋﺎﻯ ﺩﻳﻦ م&#= 1581;مّد ﻣﻰ ﮐﻨﻨﺪﮐﻪ ﺩﺷﻤﻨﺎﻥ محم¡= 7;د ﻭﮐﺎﻣﻠﺎﻥ مح= 05;ّدﻯ ﻫﺮ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> . </span><span lang=3DAR-SA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺳﺘ&#= 65166;ﻳﺶ ﻧﺎﻇﺮﺍﻥ ﻫﺮ ﺃثر ﻫﻨﺮﻯﺑﺨﻮﺩ ﻫﻨﺮﻣﻨﺪ ﺗﻮﺟ&#= 1617;ﻪ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺳﺘﺎﻳﺶ ﺷﻮﺩ. ﺑﻠﮑﻪ ﺍﺯ ﺃثرﻫﻨﺮﻯ ﺳﺘﺎﻳﺶ ﻣﻴﮑﻨﻨﺪ.ﻭﻫﺮ&#= 64400;س ﺑﺮﺣﺴﺐ ﺑﺮﺩﺍﺷﺖ ﻭ ﺍﺣ&= #65262;ﺍﻟﻰ ﮐﻪ ﺍﺯ ﻧﻈﺮ ﺩﺭ ﺃثر ﻫﻨﺮﻯﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ ﻧﻈﺮﻯ ﻣﻴﺪﻫﺪ. ﭘس ﺁثاﺭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻏﻴﺮ ﮐﺎﻣﻞ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰﻭﺳﻴﻠﻪ &#= 65175;ﻌﻠﻴﻢ ﻣﻨﻔﻰ ﻭ ﺍﻧﺤﺮﺍﻓﻰ ﺩﻳ&#= 64405;ﺮﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺘﻨﺪ ﮔﺮﭼﻪ ﻗﺼﺪ ﻫﺪ&= #65165;ﻳﺖ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ولی ﻫ= 5256;ﺮﻣﻨﺪﺍﻥ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺣﺎﻝﻭ ﺩﺭ ﻫﺮ ﺳﻄﺢ ﻧﺎﻇﺮﺍﻥ ﻭ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻭﺧﻮﺍﻧﻨﺪﮔﺎ= 5253; ﺧﻮﺩ ﻧﻘﺶ ﺗﺮﺑ&= #65268;ﺖ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ ﻭ ﻧﻈﺮ ﺗﮑﺎﻣﻠ&= #65264; ﺭﺍ ﻣﻴﺪﻫﻨﺪ.ﭘس ﺧﺪﻣﺖ ﺑﺪﻳﮕﺮﺍﻥ ﻭﺣﺘﻰ ﺑﺎ ﻫﺪﺍﻳﺖ ﺧﺪﺍﻭﻧﺪ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺍﺳﺖ ﮐﻪ ﺩﻳﮕﺮ&= #65165;ﻥ ﺭﺍ ﻫﺪﺍﻳﺖ ﮐﺮﺩﻩ ﺍﺳﺖ.ﻭ ﺁثاﺭ ﻫﻨﺮﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﺎﻇﺮﺍ&#= 65253; ﺧﻮﺩﺭﺍﻧﻪ ﻓﻘﻂ ﺃثر ﻫﻨﺮﻯ ﺗﻮﺟﻴﻪ ﻭ ﺳﺘﺎﻳﺶ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺨﻮﺩ ﻫﻨﺮﻣﻨﺪ ﮐﺎﻣﻞ ﻧﻴﺰ ﺳﺘ&= #65166;ﻳﺶ ﻫﺎ ﺩﺍﺭﻧﺪ.ﺃﻫﻞ ﻣﻌﺮﻓﺖ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺣﺎ&#= 65235;ﻆ ﺷﻴﺮﺍﺯ ﺭﺍ ﺑﻴﺸﺘﺮ ﺳﺘﺎﻳﺶ ﻣﻴﮑﻨﻨﺪﮐﻪ ﻫﺸﺖ ﻗﺮﻥ ﺍﺳﺖﺑﺎ ﺍﺷﻌﺎﺭ ﻭ ﺣﮑﻤﺘﻬﺎﻳﺶﺗ= 5166; ﮐﻨﻮﻥ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ. ﮔﺮﭼﻪ ﻣﺨﺎﻟﻒ &= #65255;ﻈﺮ ﻣﺬﻫﺒﻴﻮﻥ ﻗﺸﺮﻯ ﺳﻨّﻰ ﻳ&#= 65166; ﺷﻴﻌﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺍﻭﺍ= 5253; ﻣﻄﻠﺐ ﮔﻔﺘﻪ ﺍﺳﺖ. وَلی ﻣﺴﻠﻤﺎﻧﺎﻥ ﮐﻪ ﺗﺼﻮﺭﺍﻳﻤﺎﻥ &#= 65193;ﻳﻨﻰ ﺩﺍﺭﻧﺪﻫﻤﭽﻨ= 5166;ﻥ ﮔﻔﺘﻪ ﻫﺎﻯ ﺣﺎﻓﻆ ﺭﺍ ﺑﺮﺣﺴﺐ ﺑﺮﺩﺍ&#= 65207;ﺖ ﺧﻮﺩ ﻣﻰ ﻓﻬﻤﻨﺪﻭﺭﺍﺿ= 5264; ﻫﺴﺘﻨﺪ.ﻭﮔﻮﺋ&#= 65264; ﺍﻭﺭﺍ ﻓﺮﺷﺘﻪ&#= 65165;ﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ.ﮐﻪ ﻫﻤﻴﺸﻪ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺗﻘﺪس ﺍﻟﻬﻰ ﺣﺎﻓﻆ ﺷ&= #65256;ﺎﺳﺎﻥ ﻣﻄﺮﺡ ﺍﺳﺖ.ﻭ ﻧﻪ ﺁثاﺭ ﺍﻭ ﮐ&#= 65258; ﺷﺎﻳﺪ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻧﻰ ﻫﻢ ﺑﻬﺘﺮ ﺍﺯ ﺷ= ﻌﺮ ﺣﺎﻓﻆ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺑﻌﺪﻯ ﺍﺭﺍﺋﻪ ﮔﺮﺩﺩ.ﻭ ﺳﺘﺎﻳ&= #65206; ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﺁثاﺭ ﺗﻨﺰﻳﻞ ﺷﺪﻩ ﮐﺎﻣﻠﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻨﻮﺯ ﺍﺯ ﺣﻘﻴ&= #65240;ﺖ ﺧﻮﺩ ﻫﻨﺮﻣﻨﺪ &= #65261;ﻧﻮﻉ ﻓﮑﺮ ﻭ ﺍﺣﻮﺍﻝ = ﺍﻭ ﺍﻃﻠﺎﻉ ﻧﺪﺍﺭ&#= 65255;ﺪ.ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ.ﻭﮔ&#= 65166;ﻫﻰ ﻣﺴﺤﻮﺭ ﻭ ﺗﺤﺖ ﺗﺄﺷﻴﺮ ﻓﺮﺷﺘ&#= 64405;ﺎﻥ ﻭ ﺑﺮﺧﻰ ﺩﻳﻮﺍﻧﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﺠﻨﻮﻥ ﻭﻣﺠﺬﻭﺏ ﻣﻰ ﺧﻮﺍﻧﻨﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻫﻨﺮ ﺍﺯ ﺟﻬﺘﻰ ﺟﺪﺍ ﺍﺯ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺴ&#= 65174;ﻭ ﺍﺯ ﺟﻬﺘﻰ ﻫﻨﺮ ﻭ ﺃثر ﻫﻨﺮﻯ ﺟﺪﺍ ﺍﺯ ﻫﻨﺮﻣ&= #65256;ﺪ ﻧﻤﻴﺒﺎﺷﺪ.ﺑﺴ&#= 65176;ﻪ ﺑﺎﻳﻨﮑﻪ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﻫﻨﺮﻣﻨ&#= 65194; ﺃﺻﻞ ﺍﻟﻬﺎﻡ ﻫﻨﺮﻯ ﻫﻨﺮﻣﻨﺪ ﭼﻪ ﺑﺎﺷﺪ.ﻳﺎ ﭘﺎﻙ ﺭﻭﺍﻥ ﺒﺎﺷﻨﺪ.ﻭ ﻣﺸﺎﺭﮐﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍﺩﺭ ﮐﺎﺭ ﺗﻔﮑّﺮ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺍﻋﻤﺎﻝ ﻭ ﮔﻔﺘﺎﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﺪﺍﻧﻴﻢﮐﻪ ﮔ&#= 65262;ﺋﻰ ﺃثر ﺟﺪﺍ ﺍﺯ ﻫﻨﺮﻣﻨﺪ ﺍﺳﺖ.ﻭ ﺣﺘﻰ ﻋﻨﻮﺍﻥ ﺧﺪﺍﻭ&#= 65255;ﺪﺑﺎ ﺻﻔﺖ ﺩﺍﺧﻞ ﻫﺴ&= #65176;ﻰﻭﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻴﻬﺎ ﺩﺭ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﮐﻪ ﺿﻤﻦ ﻫﺴﺘﻰ ﻫﺎ ﺍﺳﺖ.ﭘس ﻳﻚ ﺗﺠﻠّﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193; ﺑﺮﺗﺮ ﺑﺮﺳﺪ ﺍﻟﻬﻰ ﺗﺮ ﺷﺪﻩ ﺍﺳﺖﻭﺻﻔﺖ ﺧﺪﺍ ﺩﺍﺧﻞ ﺩﺭ ﺫﺍﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﻭﺣﺘﻰ ﺩﺭ ﺭﻭﺍﻥ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻓﮑﺮ ﻭﮔﻔﺘﺎﺭ ﻭ ﺗﻦ ﺍﻧﺴﺎﻥﺣﻀﻮﺭ= 5263; ﺍﻟﻬﻰ ﺑﻨﺎﻡ ﻃﺒﻴﻌﺖﻫﺴﺖ.ﻭ&#= 65255;ﻴﺰ ﻫﻨﺮﻣﻨﺪ ﺑﺎ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ &#= 65192;ﻮﺩ ﻫﻨﺮﻧﻤﺎﺋﻰ ﻣﻴﮑﻨﺪﻭ ﺑﺎ ﻋﻨﻮﺍﻥ ﺍﻟﺨﺎﺭﺝﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﺑﺎﺯ ﻃﺮﻳﻖ ﺯﻧﺪﮔﻰ &= #65197;ﻭﺣﻰ ﻭﺩﺍﺧﻞ ﻫﻨﺮﻣ&#= 65256;ﺪ ﺍﻋﻤﺎﻝ ﺃثر ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻟ&= #65196;ﺍ ﻣﻰ ﮔﻮﺋﻴﻢﮐﻪ ﺧﺎﺭﺝ ﺍﻧﺴﺎﻥ ﻣﺤﻴﻄی ﻮﺍﻗﻌﻰ ﺍﺳﺖ.ﻭﺧﻮﺩ ﺍﻧﺴﺎﻥ هم ﭽﻨ= 5166;ﻥ ﻏﺮﻕ ﻣﺤﻴﻂ ﺧﺎﺭﺟﻰ ﻣﺎﺩﻯ ﻭ ﻣﺤﻴﻂ ﺩﺍﺧﻠﻰ ﺭﻭﺣی ﻤﻴﺒﺎﺷﺪ. ﻭﺧﺪ&= #65165;ﻭﻧﺪ ﻭﺭﻭﺡ ﻭﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰﺍﺯ ﺩﺭﻭﻥ ﺍﻭ ﺑﺪﺍﺧﻞ ﺑﻴﺮﻭﻥ ﺍﺳﺖ. ﻳﻌﻨﻰ ﺑﻴﺮﻭﻥ &= #65165;ﺯ ﺃﻧﺪﺭﻭﻥ ﺍﺯ ﺩﺍﺧﻞ ﻣﺤﻴﻂ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻗﺼﺪ ﺭﺳﻴﺪﻥ ﺑﺂﻥ ﺭﺍ ﺩﺍﺭﻧﺪ.ﻭﺗﺰﮐ&#= 65268;ﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪﺑﻘﺼﺪ ﺭﺳﻴﺪﻥ ﺑﻴﻚ ﺳﻄﺢ ﺍﺯ ﺍﻳﻦ ﺑﻴﺮﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺍﺳﺖ.ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺘ&#= 65262;ﺍﻧﻨﺪ ﺑﻬﻔﺖ ﻃﺒﻘﻪ ﺗﻮ ﺩﺭ ﺗﻮ ﻭﻣﺘﺪﺍﺧﻞﮐﻪ ﺑﻴﺮﻭﻥ ﺍﺯ ﺃﻧ&= #65194;ﺭﻭﻥ هم اﺯ ﺩﺍﺧل هستند ﺑﻬﻔﺖ ᥺= 7;ﺎﻟﻢ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩﻫﺮﮐ= 587; ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ ﮐّﻪ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺮﻭﻧﺪﻭﮐﺎ= 5251;ﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺁﻧﺎﻥ ﮔﻮﺋﻰ ﻣﻮﺟﻮﺩﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﻫﺴ&= #65176;ﻨﺪ.ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ.ﻭﺗﺎﺯ&#= 65255;ﺪﻩ ﻫﺴﺘﻨﺪ.ﺑﺮﺍﻯ &= #64380;ﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺣﻴ&= #65262;ﺍﻧﻰ ﻣﻴﮑﻨﺪ.ﮐﻪ رب= 617; ﺍﻭﻝ ﺣﺴﻴﻨﻰ ﺍﺯ ﭘﻨﺞ ﻧﺎﻡ ﺁﻝ ﻋﺒﺎﺍﺻﻄﻠﺎﺡ ﻃﺮﻳﻘﺖ محمّد= ;ﻯ ﺑﺮﺍﻯ ﭘﻨﺞ ﺷﻬ&= #65262;ﺩ ﻣﻘﺪﻣﺎﺗﻰﻭ ح= 580;ّ ﻫﺎﻯ ﻋﻤﺮﻩ ﻗﺒﻞ ﺍﺯ حجّ ﺃﮐﺒﺮ ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﻃﻠﺎﻕ ﺷﺪﻩ ﺍﺳﺖ. ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺣﺴﻴ= 5256;ﻰ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﻭ ﺍﺳﺖ. ﻭ ﮔﺮﭼﻪ ﺩﺭ ﻭﺍﻗﻊ محم= 17;دﻯ ﺯﻧﺪﻩﻭ ﺣﺘﻰ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﺠﺴّﻤﻰ ﺩﺭ ﺟﻬﺎﻥﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻧﺶ ﻣﻴﺒﺎﺷﺪ ﻳﻌﻨ&#= 65264; ﭘﻴﺮ ﻗﺎﺋﻢ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﺳﺖﻭﻧﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﺍ&= #65251;ﺎﻣﺖ ﮐﻨﺪ. ﺍﻣﺎﻡ ﺍﻭ= ﻡ ﮐﺮﺩﻩ ﻭﻫﻮﻡ ﻧ&= #65252;ﻮﺩﻩ ﻭﺑﺮﻫﻤﻦ ﺷﺪﻩ ﺍﻣّﻰﻳﻌﻨﻰ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ &= #65261;ﺍﺻﻞ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺣﺪ ﺃﮐثر ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺗﺎﻧﻮﺑﺖ ﺑﻌث= 578; ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ</span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ. ﮐﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ محمّدﻯ ﻭ ﺍﻭﻟﻴﻦ ﻣﻬﺪﻭﻯ ﺍﺳﺖﮐﻪ ﮐﺎﺷﻒ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭﺣﺘﻰ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑ&#= 65166;ﻥﭼﻨﺎﻥ ﺻﺤﻨﻪ ﻫﺎ ﻭ ﻣﻈﻬﺮ ﺯﻳﺒﺎ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺷﺎﻫﺪ ﺁﻥ ﺣﻴﻒ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﻘّ= 5166;ﺷﻰ ﻧﻤﺎﻳﻨﺪ.ﻭ ﻳﺎ ﺑﻴﺎﻥ ﻣﻨ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 220;ﻘﻰ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ.ﻭﻳ&#= 65166;ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺗﻨﺰ&#= 65267;ﻞ ﻣﻨﻄﻘﻰ ﮐﻨﺪ.ﮐ&= #65258; ﮔﻔﺘﻪ ﺍﻧﺪ ﺷﻨﻴﺪﻥ ﮐﻰ ﺑﻮﺩ ﻣﺎﻧﻨﺪ ﺩﻳﺪﻥﮐﻪ ﻫﻤﻪ ﺑﺎﻳﺪ ﺳﻠﻮﻙ ﮐﻨﻨﺪ ﻭ ﺑﺒﻴﻨ&= #65256;ﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﻨﻈﺮ ﻟﺎﻟﻮ ﺩﺭ ﺭﺍﺑﻄﻪ ﻫﻨﺮ ﺑﺎ ﺯﻧﺪﮔﻰ ﺑﺮ ﺍﺳﺎس ﻳﻚ ﻓﻠﺴ&#= 65236;ﻪ ﺗﻌﺒﻴﺮﻯ ﻭﺑﻴ&#= 65166;ﻧﻰﮐﻪ ﺩﺭ ﺍﻳﻦ ﻓﻠﺴﻔ&= #65258;ﺑﻘﻮﻝ ﮐﺮﻭﭼﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻇﻴﻔﻪ ﺃثر ﻫﻨﺮﻯ ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﺑﻴﺎﻥ ﺷﺨﺼﻴﺒّﺖ ﻫﻨ= 5198;ﻣﻨﺪ ﺍﺳﺖ.ﻭ ﺍﮔﺮ ﻫﻨﺮﻣﻨﺪ ﺩﺭ ﮐﺎﺭ ﺗﻨﺰﻳﻞ ﻫ&= #65256;ﺮﻯ ﺁﻧﭽﻪ ﻓﮑﺮ ﻣﻴﮑﻨﺪﻭ ﺫﺍﺕ ﺍﻭ ﺑﺎﻋث ﺷﺪﻩ&#= 64400;ﻪ ﺭﻳﺎﮐﺎﺭﻯ ﻭ ﺗﻈﺎﻫﺮ ﺑﺮ ﺧﻠﺎﻑ ﻭﺍﻗﻊ ﻓﮑﺮ ﺧﻮﺩ ﻫﻨﺮﻧﻤﺎﺋﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﺒﻴّﻦ ﺫﺍﺕ ﺭﻭﺣﻰ ﻭ ﻓﮑﺮﻯ ﻭ ﺷﺨﺼﻴﺖ ﺭﻭﺍ&= #65255;ﻰ ﺧﻮﺩ ﺑﺎﺷﺪ.ﮐﻪ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﻧﻴﺎﺯ ﺩﺍﺭﺩ. و&= #1614;لی ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ &= #65197;ﻭﺍﻧﻰ ﻫﺮ ﺑﻴﺎﻧﻰ ﮐﻪ ﺑﮑﻨﻨﺪﻣﻨﻌﮑ= 587; ﮐﻨﻨﺪﻩ ﺻﺎﺩﻕ ﺍﺯ ﺍﺣﻮﺍﻝ ﺁﻧﺎﻥ ﻫﺴﺖ. ﺯﻳﺮﺍ ﺭﻳﺎﮐﺎ&#= 65197;ﻯ ﻭ ﻧﻘﺶ ﺑﺎﺯﻯ ﻧﻤﻰ ﮐﻨﻨﺪ.ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﻋﻘﻠﻰ ﻭ ﻫﻨﺮﻯ ﺧﻮﺩ ﺫﺍﺕ ﭘﺎﻙ = ﺧﻮﺩ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪﮐﻪ ﺑﺪﻭﺭ ﺍﺯ ﺭﻳﺎﮐﺎﺭﻯ ﻭ ﺩﺭﻭﻍ ﻣﺪﺍﻭﻡ ﻫﺴﺘﻨﺪ ﻭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻣﺎﺩﻯﺍﮐثرﺍ ﺑﺮﺍﻯ ﺑﺎﺯﺍﺭ ﻭﮐﺴﺐ ﭘﻮﻝ ﺷﺨﺼﻴّﺖ ﮐﺎﺫ= 5169;ﻰ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ.ﻭ ﺗﻌﺒﻴﺮ ﻫﻨﺮﻯ ﺑﻬﺮ ﺷﮑﻠﻰ ﮐﻪ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪﺑﺴﺘﻪ ﺑﺎﻳﻦ ﺍﺳﺖ ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﭼﻘﺪﺭ ﺍﺯﺯﻧﺪ&#= 64404;ﻰ ﺩﻭﺭ ﺑﺎﺷﺪ.ﻭﭼﻘﺪﺭ ﻧﻔﻌﻰ ﺩﺭﺗﺠﺮﻳﺪ ﺧﻮﺩ ﺍﺯ ﻣﺎﺩﻳﺎﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺗﺎ ﺍﻭﺭﺍ ﻫﻨﺮﻣﻨﺪ ﮐﺎﺫ&#= 65167; ﺑﺨﻮﺍﻧﻴﻢ ﮔﺮ&#= 64380;ﻪ ﺻﺪﻕ ﻭ ﺑﻴﺎﻥ ﺁﻧﻬﺎ ﺑﺎﺯ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﭼﻮﻥ ﺁﻟﻮﺩﮔﻰ ﺑﻌﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﺩﺭ ﺻﺪ= ﻕ ﺁﻧﺎﻥ ﮐﺬﺏ ﻧﻬﻔﺘﻪ ﺍﺳﺖﻭﺧﻮﺩ ﺧﺒﺮ ﻧﺪﺍﺭﺩ.ﻭ ﺻﺎﻟﺖ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰﺑﺨﺎﻃﺮ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺴﺒﻰ ﺭﻭﺍﻥ ﺧﻮﺩ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺑﻤﻄﻠﻖ &= #65165;ﺻﺎﻟﺖ ﺧﻮﺩ ﻧﺮﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ.ﮐﻪ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩﺍﻳﻦ ﺍﺻﺎﻟﺘﻬﺎ ﻭﺗﻌﺒﻴﺮﺍﺕ ﻫ&#= 65256;ﺮﻯ ﻭﻓﮑﺮﻯ ﺁﻧﻬﺎ ﺍﺻﺎﻟﺖ ﺑﻴﺸﺘﺮ ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺍ&#= 65197;ﻧﺪ . ﻟﺬﺍ ﻧﻤﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﻫﻨﺮ ﻋﻴﻦ ﺯﻧﺪﮔﻰ ﺍ&= #65203;ﺖ.ﭼﻪ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯﮐﻪ ﻫﻨﺮﻣﻨﺪ ﺑﺎ ﺁﻥ ﺩﺭ ﺍﻣﺎﻧﺖ ﻧﻴﺴﺖﻭ ﻣﻨﺎﻓﻊ ﻭﻭﺍﺑﺴﺘﮕﻰ ﻫ&#= 65166;ﻯ ﺧﻮﺩﺭﺍ ﻭﺍﺭﺩ &= #65251;ﻴﮑﻨﺪ.وَلی ﺍﺯ ﺯﻧﺪﮔﻰ ﺣﻘﻴﻘﻰ ﻭ ﺍﻟﻬﻰﮐﻪ ﺍﻳﻨﺎﻥ ﺩﺭ ﺳﻄﺢ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﻨﺮﻧﻤﺎﺋﻰ ﻣﻴﮑﻨﻨﺪ.ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﻫﻨﺮﺷﺎﻥ ﻧﺰﺩﻳﻚ ﺗﺮ ﺑﺰﻧﺪﮔﻰ ﺩﺭﺳ&#= 65174; ﻭ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﻫﻨﺮ ﻋﻴﻦ ﺯﻧﺪ&= #64404;ﻰ ﻧﻴﺴﺖ وَلی ﺩʋ= 97; ﻫﻨﺮ ﺯﻧﺪﮔﻰ ﺭﺍ ﺑﺪﺭﺟﺎﺗﻰ ﻣﻴﻴﺎﺑﻴﻢ. ﻫﻨﺮﻣﻨﺪ ﻏﻴﺮ ﺍﻟﻬﻰ ﺯﻧﺪﮔﻰ ﺭﺍ ﺑﻬﺘﺮ ﺁﻟﻮ&= #65193;ﻩ ﺑﺮﻭﺍﻥ ﺧﻮﺩ ﺗﻴﺮﻩ ﻭﺗﺎﺭﻳﻚ ﻣﻴﮑﻨﺪ ﮐﻪ ﺳﺎ&= #65247;ﮑﺎﻥ ﺑﺨﺼﻮﺹ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ &= #65193;ﺭﻙ ﺯﻧﺪﮔﻰ ﻭ ﺍﺭﺍﺋﻪ ﻫﻨﺮﻯ ﻭ ﺑﻴﺎﻧﻰ ﺧﻮﺩﺭﺍﺻﺎﺩﻗ= 5166;ﻧﻪ ﺗﺮ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ.ﺯﻳﺮ&#= 65165; ﺍﻳﻨﺎﻥ ﻧﻪ ﻓﻘ&= #65218; ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮﺍﻥ ﺯﻳﺒﺎﺋﻰ ﻣﻮ ﺭﺍ ﻣﻴﺒﻴﻨﻨﺪ&#= 64400;ﻪ ﺳﺎﻟﮑﺎﻥ ﺣﺘﻰ ﭘﻴﭽﺶ ﻣﻮ ﺭﺍ ﻣﻴﺒﻴﻨﻨﺪ. ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﻋﺎﻗﺒﺘ= 5260;ﺎﻯ ﺁﻳﻨﺪﻩ ﺻﺎﺣﺐ &= #65165;ﻳﻦ ﮔﻴﺴﻮﺍﻥ ﭘﺮ ﭘﻴﭻ ﻭ ﺧﻢ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ. ﻭ ﻳﺎ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﻧﻮﻋﻰ ﻭ ﻳﺎ ﺑﺪﺗﺮ ﻧﻮﻋﻰﺍ&#= 65267;ﻦ ﺯﻳﺒﺎﺋﻴﻬﺎ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ.ﮐﻪ ﺧﻮﺩﺷﺎﻥ ﻣﺴﺖ ﻭ ﺑﻰ ﺧﺒﺮ ﻫﺴﺘﻨﺪ. ﺑﺨﺼﻮ&= #65209; ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺭﻭﺡ ﺻ&= #65166;ﺣﺐ ﺍﻳﻦ ﮔﻴﺴﻮﺍﻥ&#= 64400;ﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺩﺍﺭﻧﺪ ﭘس ﭼﻪ &= #65199;ﻳﺒﺎﺋﻰ ﻫﺎ ﺩﺭﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺯﻳﺒﺎﺋﻰ ﺍ&= #65255;ﺴﺎﻥ ﺑﺸﺮﻯ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻧﻬﺎﭼﻮﻥ ﺗﻔﺎﻭﺕ ﺯﻳﺒﺎ&#= 65163;ﻰ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ = ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺑﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖﻭ ﺑﻠﮑﻪ ﺑﻴﺸﺘﺮ. ﭘس ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﺭﺍ ﺩﻳﮕﺮﺍﻥﺩﺭ ﻣﻠﺎﺣﻈﻪ ﺁثاA= 197; ﻫﻨﺮﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺯﻳﺒﺎﺗ= 5198; ﻭ ﭘﺮﺣﮑﻤﺖ ﺗﺮ ﻣﻴﻴﺎﺑﻨﺪ. ﮐﻪ ﺣﺘﻰ ﻣﺸﮑﻠﺎﺕ ﺩﻧﻴﺎ ﺭﺍ ﭼﻮﻥ = ﺩﺍﺭﻭﺋﻰ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍ&#= 65253; ﻣﻴﺪﺍﻧﻨﺪ.ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ &= #65169;ﻠﺎﻳﺎ ﻭ ﻓﺘﻨﻪ ﻫﺎ ﻭ ﺍ= ;ﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍﮐﻪ ﺧﺎﺹ ﺁﻧﺎﻥ ﺍﺯ ﺧﺪﺍ ﺭﺳﻴﺪﻩ ﺑﺎ ﺻﺒﻮﺭﻯ ﻭ ﺍﻣﻴﺪ ﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺎﺭ ﺳﭙﺎس ﻧﻴﺰ ﺑﺮﺍﻯ ﺑﻠﺎﻳﺎ&#= 65263; ﺳﺨﺖﺗﺮ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﻭ ﺍﻳﻦ ﺳ= ﺮﻧﻮﺷﺘﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺳﺎ&#= 65247;ﮑﺎﻥﻫﺮﻳﻚ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺗ= ﺎﺯﻩﺍﻯ ﻟﺎﺯﻡ ﻭ ﺿﺮﻭﺭ&= #65263; ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴ&= #65194;ﺍﻧﻨﺪ. ﭘس ﮔﻠﻪ ﻭﻧﺎﻟﻪﺍﻯ ﻫﻢ ﻧﺪﺍﺭﻧﺪ.ﺁﻧﮕ&#= 65166;ﻩ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﮐﻪ ﺧﺎﺹ = ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ ﭘﺎﮐﺴﺎﺯ ﺭﻭﺍﻥ ﺷﺪﻩﮐﻪ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ&#= 65263; ﻣﻴﺮﺳﻨﺪ.ﺑﺨﺼ&#= 65262;ﺹ ﮐﻪ ﺑﺸﻬﻮﺩ ﺁﺧﺮ ﺭﻭﺡ الق= 15;دُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ.ﺁﻧﮕﺎ&#= 65257; ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻳﻦ ﺷ&#= 65166;ﻫﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺭﺍﻫ= 5256;ﻤﺎﻯ ﺑﻬﺘﺮﻯ ﺩﺭ ﺑﻴ&= #65166;ﻥ ﻭ ﻫﻨﺮﻧﻤﺎﺋﻰ ﺻﺎﺩﻗﺎﻧﻪ ﻭﻋ&#= 65252;ﻴﻖ ﺗﺮ ﺁﻧﺎﻥ ﺍﺳﺖ.ﮐﻪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﺑﻴﺎ&= #65255;ﻰ ﺭﺳﺎﺗﺮ ﻭ ﺑﺮﺍﻯ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ. و&#= 1614;لی ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰﺣﺘﻰ ﺍﻟﻬﺎﻣﺎﺕ ﺩﺭ ﺳﻄﺢ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺑﺪﺭﺳﺘﻰ ﺑﻴﺎﻥ ﻧﻤﻰ ﮐﻨﻨﺪ.ﻭ ﻋﺎﺩﺕ = ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺑﻴﺎﻥ ﻧﮑﻨ&= #65256;ﺪ.ﺯﻳﺮﺍ ﺑﻨﻔﻊ ﻭﻣﻨﺎﻓﻊ ﺩﻧﻴ&#= 65262;ﻯ ﺁﻧﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ.ﮐﻪ ﺩﺭﻭﺍﻗﻊ ﺍﻟﻬﺎﻣﺎﺕ ﺍﺯ ﻣﻨﺒﻊ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﻣﻘﺎﻣﺎﺕ ﺣﻘﻴﺮﺗﺮ ﺑﺸﺮ&#= 65263; ﻭ ﺣﺘﻰ ﺣﻴﻮﺍﻧﻰ ﺩﺍﺭﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﻮﻟﺎ ﺩﺭ ﺑﻴﻨﺶ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰﺑﻔ= 5248;ﺴﻔﻪ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺵ ﺧﻮﺩﺩﺭ ﺑﺮﺩﺍﺷﺖ ﻭ ﻓﻬﻢ ﻫﻨﺮﻣﺨﺎﻟﻒ ﻭ&#= 65183;ﻮﺩ ﻋﻨﺎﺻﺮ ﻣﻄﻠﻖ ﻭ ﻳﻘﻴﻨﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺮﺍﻯ ﻭﺟﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻭﮐﻤﮑﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﺑﺮﺍﻯ ﻫﻨﺮﻣﻨﺪ ﻭﻫﺮﮐﺴﻰ ﻗﺎﺋ&#= 65246; ﻧﻴﺴﺖ.ﻭ ﺟﻤﺎﻝ ﺑﺮﺗﺮ ﻭ ﻣﻄﻠﻖ ﺭﺍ ﺑﺎﻭﺭ ﻧﺪﺍﺭﺩ.ﻭ ﺟﻤﺎﻝ ﻭﻫﻨﺮﻫ&#= 65166;ﻯ ﻣﺎﺩﻯ ﻫﻤﺎﻥ ﺯﻳﺒﺎﺋﻰ ﺣﻘﻴﻘﻰ ﻣﻴﺪﺍ&#= 65255;ﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺣﺘﻰ ﺣﺎﺿﺮ ﻧﻴﺴﺖ ﺑﺎﺳﺘﺮﺳﺎﻝ ﻭ ﺗﺄﻣّﻠﺎﺕ ﻓﻠﺴﻔﻰﮐﻪ ﺩﺍﻧﺴﺘﻪ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ ﺑﺪ&#= 65165;ﻥ ﻣﻴﭙﺮﺩﺍﺯﺩ.ﺩ&#= 65197; ﺍﻳﻦ ﺑﺎﺭﻩﺗﻔﮑّﺮ ﮐﻨﻨﺪ. ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﺑﺮﺍﻯ ﻫﺮ ﺃﻣﺮﻯ ﻋﻠﻠﻰ ﺑﺮﺗﺮ ﻗﺒﻠﻰ ﺑﺠﻮﻳﻨﺪ.ﻭﻳﺎ ﻫﺮ ﻋﻠّﺖ ﺧﻮﺩ ﻣﻌﻠﻮﻝ ﻋﻠّﺘﻰ ﺍﺳﺖ ﻭﺑﮕﺬﺷﺘﻪ ﺣﺘﻰ ﺑﺄﺯﻝ ﻧﻴﺰ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﮐﻪ ﻓﺮ= ﻣﺎﻧﻬﺎﻯ ﺍﻟﻬﻰﻭﻋﻠﻢ ﺍﺯ ﻗﺒﻞ ﺍﺯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭﻋﻠﻞ ﻣﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺳﺎﺯﻧﺪﻩ ﻫﻨﺮﻣﻨﺪﻭﺍﻗ= 5228;ﻴّﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.&= #1608;َلی ﺣﻘﻴﻘﺖ ﺑﺮﺗﺮ ﻭ ﺍﻳﺪﺁل ﺁﻳﻨﺪﻩ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﭼﻨﺎﻥ ﺃثرﻫﻨﺮﻯ ﻭ ﺑﻴﺎﻥ ﻓﻠﺴﻔﻰ ﺭﺍﻫﻤﻪ ﭼﻴﺰ ﻣﻴﺪﺍﻧﻨﺪ. ﻭﺑ&= #65228;ﻠﻞ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﻫﻤﻪ ﺍﻣﻮﺭ ﻫﺴﺘﻰﮐ&#= 65258; ﻗﺎﺑﻞ ﺍﻧﮑﺎﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ ﺩﺭ ﻧﻈﺮ ﻧﺪﺍﺭﻧﺪ.ﮐﻪ ﭼﻪ ﻋﻠﻞ ﺑﺎﻋث &= #65175;ﮑﺎﻣﻞ ﻫﺴﺘﻨﺪ.ﻭ ﺑﮑﺪﺍﻡ ﺳﻄﺢ ﺍﺯ ﮐﻤﺎﻝ ﻏﻴﺮ ﻣﻮﺟﻮﺩ ﮐﻨﻮﻧ&#= 65264; ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ.ﺗﺎ ﺷﺎﻳﺪ ﺑﻌﻠﺖ ﺍﻟﻌﻠﻞ ﺍﻟﻬﻰ&#= 65261; ﺗﺪﺑﻴﺮﺍﺕ ﺧﺪﺍﻭﻧﺪﻭ ﻓﻠﺴﻔﻪ ﭘﻴﺪﺍﻳﺶ ﺧﻮﺩ&#= 65207;ﺎﻥ ﺩﺭﺟﻬﺎﻥ ﺑﺮﺳﻨﺪ.ﻭ ﺍﮐﺘﻔﺎ ﺑﻮﺟﻮﺩ ﺍﺗّﻔ= 5166;ﻗﻰ ﺧﻮﺩ ﻧﮑﻨﻨﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻐﻴﻴﺮﺭﺍ ﻫﺮ ﻟﺤﻈﻪ ﺩﺭ ﺧﻮﺩ ﻭﻫﻤﻪ ﻫﺴﺘﻰ ﺑﭽﺸﻢ ﺗﻥﻤﻴﺒ&#= 65268;ﻨﻨﺪوَلی ﺑﭽﺸﻢ ﺩﻝ ﻧﺘﻴﺠﻪﺍﻯ ﻧﻤﻰ ﮔﻴﺮﻧﺪ.ﮐﻪ ﻣﻨﺠﺮ ﺑﺪﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ ﻭ ﺍﺯ ﺩﺍﺩﻩ ﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﺣﻴﻮﺍﻧﻰ ﺩﺭﺟﻬﺎﻥﭘس ﺍﺯ ﻣﺮﮒ ﻧﺠﺎﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺍﻳﻦ ﺁﻓﺮﻳﻨﺸﻬﺎﻫ= 5252;ﺎﻥ ﺻﻌﻮﺩ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻭﮐﻤﺎﻟﺎﺕ ﺑﺮ&#= 65175;ﺮ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﺯﺣﻴﻮﺍﻧﻴ= 617;ﺖ ﮐﻨﻮﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺑﺎﻟﻮﻫ= 5268;ّﺖ ﻭ ﺗﻘﺪس ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻭﮐﻤﺎﻟﺎﺕﺍﻟ= 5260;ﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﻨﺪ.ﻭ ﺍﻳﻥ همانی الگوﻫﺎﻯ اﻟﻬﻰ ﺭﺍ ﺑﻴﺎﺑﻨﺪ.ﻭ ﺧﻮﺩ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ ﻭﺍﻗﻌ= 5264; ﺁﻥ ﺍﻳﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ.ﻭ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﻧﻮﻋﻰ ﺑﺸﻮﻧﺪ.ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻤﻴﺮ&#= 65203;ﻨﺪ. ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎ&= #65253; ﺑﻌﺪ ﺍﺯ ﺯﻣﺎﻧﻰ ﻟﺬﺕ ﺷ&= #64401;ﻢ ﻭ ﺍﻃﺮﺍﻑ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﮑﻢﺩﻭ= 5169;ﺎﺭﻩ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦﻭ ﺣﺘﻰ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻧﻮﻋﻰ ﺧﻮ&= #65165;ﻫﻨﺪ ﺩﺍﺷﺖ ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘ&#= 65264; ﺻﺪ ﺑﺎﺭﻩﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺑ&= #65198;ﺳﻨﺪﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ.ﻭ ﺣﺘﻤﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﺗﻮﻟﺪﺍﺕ ﻳﻚ ﺭ&= #65261;ﺡ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﻧ&= #65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺁﻥ ﻣﻴﺒﺎﺷﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻟﺎﻟﻮ ﻧﻴﺰ ﻭﺍﻗﻊ ﺍﺳﺘﺎﺗﻴﮑﻰ ﺟﻤﺎﻟﻰ ﺩﺭﻫﻨﺮﻭ ﻫﻤﻪ ﺍﻣﻮﺭ ﻫﺴﺘﻰ ﺭﺍﻳﻚ ﻭﺍﺣﺪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﻳﮕﺎﻧﻪ ﻧﻤﻴﺪ&#= 65165;ﻧﺪ.ﺑﻠﮑﻪ ﺁﻧﺮﺍ ﺑﺼﻮﺭﺕ &= #65239;ﻄﻌﺎﺕ ﻣﻮﺯﺍﺋﻴﻚ ﻣﻴﺪﺍﻧﺪﮐﻪ ﺑﺎﺷﮑﺎﻝ ﻣﺨﺘﻠﻒ ﻣﻴﺘﻮ&#= 65165;ﻧﻨﺪ ﮐﻨﺎﺭ ﻫﻢ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ.ﻭ ﺍﻧﻮﺍﻋﻰ ﺍﺯﺯﻳﺒﺎﺋﻰ ﻧ&#= 65208;ﺎﻥ ﺑﺪﻫﻨﺪ. ﺷﺎﻳﺪ ﻧﻈﺮ ﺍﻭ ﺩﺭ ﻳﻚ= ﻫﻨﺮ ﻣﺎﺩﻯ ﭼﻨﻴﻦ ﺑﺎﺷﺪ وَلی ﺩʋ= 97; ﻫﻨﺮ ﺍﻟﻬﻰ ﻣﺪﺭﻙ ﺍﻟﻬﻰ ﺑ&= #65198;ﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺡ ﻭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺍﺧﻠﺎﻕ ﺍﺟﺘ&= #65252;ﺎﻋﻰ ﺧﻮﺩﺑﺮﺍﻯ ﺁﻳﻨﺪﻩﻓﻮق ﺒﺸﺮﻯﺑﻬﺘﺮ ﺍﺳﺖ. ﺗﻤﺎﻣﻰ ﺍﺟﺰﺍﻯ ﻭﺟﻮﺩ ﺳﺎﻟﻚ ﻳﮕﺎﻧﻪ &= #65207;ﻮﺩ ﮐﻪ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻴﺮﺳﺪ. ﭼﻪ ﺍﺟﺰﺍﻯ ﺧﻮ&= #65193;ﺭﺍ ﮐﻨﺎﺭ ﺑﺰﻧﺪﮐﻪ ﺑﮑﻞ &= #65255;ﺎﻣﺮﺋﻰ ﺧﻮﺩ ﺩﺭ ﺷﻬﻮﺩ ﺑﺮﺳﺪ.ﻭﭼﻪ ﺩﺭ ﺗﻔﮑّﺮﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﺧﻮﺩ ﺑﺘﻮﺍﻧﺪ ﺍﺟﺰ&#= 65165;ﻯ ﮐﻮﭼﻚ ﺭﺍ ﺑﻴﻚ ﮐﻞ ﺑﺮﺗﺮﻭ ﻧﻈﺮﻳﻪﺍﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺍﺟﺰﺍﻯ ﺁﻥ ﻣﻮﺭﺩ ﺗﻮﺟّﻪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭼﻮﻥ ﮐﻞ ﺑﺪﺳﺖ ﺁﻣﺪﻫﻤﻪ ﺍﺟﺰﺍ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ.ﻭ ﺑﻘﻮ&= #65245;ﻣﻮﻟﺎﻧﺎﭼﻮ ﺻﺪ ﺁﻣﺪﻧﻮﺩ ﺩﺭ ﭘﻴﺶ ﻣﺎ ﺍﺳﺖ. ﻫﺮ ﺃﺷﺮﻯ ﻣﺘﺸﮑّﻞ ﺍﺯ ﺍﺟﺰﺍ ﭼﻮﻥ ﺑﺮﺧﻰ ﻗﻄﻌﺎﺕ ﺯﻭﺍﻝ ﺑﻴﺎﺑﻨﺪ.ﺃثر ﻫﻨﺮﻯ ﻧﻴﺰ ﺯﺷﺖ.ﻭ ﺳﭙس ﺧﻮﺩ ﻧﻴﺰ ﺯﺍﺋ&= #65246; ﻣﻴﮕﺮﺩﺩ.وَل®= 0; ﮐﻞّ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻫﺮﮔﺰ ﻗﻄﻌﺎﺕ ﺁﻥ ﻧﻴﺰ ﺯﻭﺍﻟﻰ ﻧﺪﺍﺭﻧﺪ.ﺑﻠﮑ&#= 65258; ﺍﺳﺘﺤﮑﺎﻡ ﺑﻴ&#= 65208;ﺘﺮﻯ ﻫﻢ ﻣﻴﻴﺎﺑﻨﺪ ﻭ ﻟﺬﺍ ﺍﻟﻬﺎﻣﺎﺕ ﮐﻠّﻰ ﺍﻭﻟﻴﺎ= 5263; ﺍﻟﻬﻰ پس ﺍﺯ ﺗﻨﺰﻳﻞ ﮐﻪ ﺍﺭﺯﺵ ﺍﻟﻬﻰ ﺁﻥ ﮐﻤﺘﺮﺑﺎﺷﺪﻧ= 5166;ﻣﻔﻬﻮﻡ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕﺮﺩﺩﻓﻮﺭ= 5165; ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ ﻫﻤﺎﻥ ﺳﻄﺢ ﺟﺰﺋﻰ ﺑﺎﺯ ﺑﺴﻄﺢ ﮐﻠّﻰ ﻗﺒﻠﻰ ﺑﺎﻟﺎﺑﺮﻭﺩ.ﮐ&#= 65258; ﺷﺎﻳﺪ ﻫﻢ ﺗﺠﺮﺑﻪ ﺗﻨﺰﻳﻞ ﻭ ﺗﺄﻣّﻠﺎﺕ ﺍﻭ ﺑﺎﻋﺶ ﺻﻌﻮﺩ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ&= #65197;ﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﮐﻞّ ﺧﻮﺩ ﺷﻮﺩ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺑﺮﺧﻰ ﺍﺯﺷﺎﻫﺪﺍﻥ ﺷ&#= 65260;ﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻤﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪﻭ ﺑﻌﺮﺵ ربّ ﺭﺣA= 252;ﺎﻥ ﺑﺮﺳﻨﺪ ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﮐﻠّﻰ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﻓﺎﺻﻠﻪ ﻫﺎﻯ ﻧﺠﻮﻣﻰ ﺩﺭ ﺩﺭﺟﻪ ﺍﺻﺎﻟﺖ ﻭﮐﻤﺎﻝﺩﺭ ﺑﻴﺎﻧﺎﺕ ﮐﻠّﻰ ﻫﺎﻯ ﺟﺪﻳﺪ ﻧﺴﺒﺖ ﺑﮑﻠّﻰ ﻫﺎﻯ ﻗﺒﻠﻰ ﻭﺟﻮﺩ ﺩ&= #65165;ﺭﺩ.ﮐﻪ ﻫﺮ ﻳﻚ ﺭﺍ ﭘﻴﺎﻣﺒﺮ ﺑﻬﺸﺘﻰ ﺑﺮﺗﺮ ﻣﻴﺪﺍﻧﺪﮐﻪ ﻓﺎﺻﻠﻪ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﺳﻮﺍﺭ ﮐﺎﺭ ﺗﻴﺰ ﺭﻭﺑﺎﻳﺪ ﻃﻰ ﻃﺮﻳﻖ ﺗﮑﺎﻣﻠﻰ ﮐﻨﺪ.&= #64404;ﻮﺋﻰ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺑﺮﺍﻯ ﺍ&= #65255;ﺴﺎﻥ ﻣﺴﺘﻌﺪ ﻫﻢ ﺑﺎﺷﺪﺗﺎ ﺑﺘﻮﺍﻧﺪ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺟﺒﺮﺍﻥ ﮐﻨﺪ ﻭ&= #65169;ﺴﻄﺢ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺬﺍ ﺩﺭ ﻧﻘﺪ ﻳﻚ ﺃث&= #1585; ﻫﻨﺮﻯﻧﺒﺎﻳﺪ &#= 65165;ﺟﺰﺍ ﺭﺍ ﺍﺯ ﻫﻢ ﺗﺸﺨﻴﺺ ﺩﺍﺩ ﻭﺩﺭ ﻳﻚ ﺍثر ﻫﻨﺮﻯ ﺍﻟﻬﻰﻫ&#= 65198;ﮔﺰ ﻗﻄﻌﺎﺕ ﺟﺰﺋﻰ ﭼﻨﺎﻥ ﻭﺣﺪﺗﻰ ﺩﺍﺭﻧﺪﮐﻪ ﺗﻔﮑﻴﻚ ﻧﺎﺷﺪﻧﻰ ﻫﺴﺘﻨﺪ ﻭ ﺍﮔﺮ ﺗﻔﮑﻴﻚ ﻫﻢ ﺷﻮﻧﺪﻧﻪ ﻓﻘﻂ ﻧﻘﺺ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪﺑﻠﮑ= 5258; ﺑﺎ ﺩﺍﺷﺘﻦ ﮐﻞ ﺑﺮﺗﺮ ﺧﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺘﺤﮑ= 5166;ﻡ ﺣﻘﻴﻘﺖ ﺁﻧﻬﺎ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﻫﻤﺎ&= #65253; ﻃﻮﺭ ﮐﻪ ﺗﺸﺮﻳﺢ ﻗﻄﻌﺎﺕ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ &= #65175;ﺸﺨﻴﺺ ﻣﻨﺠﺮ ﺑﻤﺮﮒ ﻗﻄﻌﻰ ﺍﻧﺴﺎﻥ &= #65261; ﺍﺟﺰﺍﻯ ﺍﻭ ﻣﻴﮕﺮﺩﺩ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺩﺭ ﺃثر ﻫﻨ&#= 65198;ﻯ ﺗﺠﺮﺑﻪ ﺁﻧﻬﺎ ﺑﺎﻋث ﺳﻘﻮﻁ ﺍﺭﺯﺵ ﻫﻨﺮﻯ ﺁﻥ ﻣﻴﮕﺮﺩﺩ.ﺩﺭﺣ&#= 65166;ﻟی که ﺩﺭ آثار ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﺣﺘﻰ ﺩﺭﺻﻮﺭﺕ ﺗﻔﮑ&#= 65268;ﻚ ﻗﻄﻌﺎﺕ ﻳﻚ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃثرﻫﻨʋ= 98;ﻯ ﻳﮕﺎﻧﻪ ﺷﺪﻩ ﻣﻨﺠﺮ ﺑﻤﺮﮒ ﺃثر ﻧﻤﻴﺸﻮﺩ ﮐﻪ ﺑﺎﻋث ﻣﺰﻳﺪ ﺍﺳﺘﺤﮑﺎﻡ ﺁﻥ ﻧﻴﺰ ﻣﻴﺸﻮﺩ.ﻭ ﻣﻬﻤﺘﺮ ﺍﻳﻨﮑ&#= 65258; ﺷﻨﺎﺧﺖ ﺍﺟﺰﺍ ﻳﻚ ﺃثرﻫﻨﺮﻯﻧﻤʌ= 68;ﺘﻮﺍﻧﺪ ﺷﺎﻣﻞ ﺗﻤﺎﻡ ﺁثاﺭ ﺁﻥ ﻫﻨﺮﻣﻨﺪ ﺑﺎﺷﺪ.ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﻫﻨﺮﻣﻨ= 5194;ﺍﻥ ﻧﻴﺰ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﺑﺎﺷﺪ. ﻟﺬﺍ ﻧﻘﺪ ﺍﻣﻮﺭ ﻣﻨﺤﺼﺮﺍ ﺩﺭ ﺍﺟﺰﺍ ﺩﺳﺖ ﻣﻴ&= #65194;ﻫﺪ. ﻭﮐﻠﻬﺎﻯ ﻋﻘﻠﻰ ﻗﺎﺑﻞ ﻧﻘﺪ ﻧﻴﺴﺘﻨﺪ.&= #65251;ﮕﺮ ﺑﺴﺨﺘﻰ ﺩﺭﺑﺎﺭﻩﺍﺟﺰ= 5165;ﻯ ﺍﻳﻦ ﺣﮑﻤﺖﮐﻠ&#= 1617;ﻰ ﺑﺎﺷﺪ. و ﺍﻟّﺎ ﺭﻭﺡ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﻭ ﻳﮕﺎﻧﻪ ﮔﺮﺩﻳ&#= 65194;ﻩﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ ﺑﮕﺬﺷﺘﻪ ﻫﺎﻯ ﺟﺰﺋﻰ ﺧﻮﺩﺵ ﻧﻴﺴﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻨﻈﺮ ﻟﺎﻟﻮﭘﻨﺞ ﺟﻨﺒﻪ ﻫﻨﺮ ﺩﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﺯﻧﺪﮔﻰ ﻫﺴﺖ.ﻭ ﻏﻴﺮ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﻫﻨﺮﺟﺪﺍ ﺍﺯ ﺯﻧﺪﮔﻰ ﻣﻴﺪﺍﻧﺪ.ﺁﻧﮕ&#= 65166;ﻩ ﺁﻧﺮﺍ ﻧﺎﻡ ﻫﻨﺮ ﺑﺮﺍﻯ ﻫﻨﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺪﺍﻧ= 5194;. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺻﺎﺣﺒﺎﻥ ﻣﮑﺎﺗﺐ ﺣﻴﺎﺗﻰ ﻏﻴﺮ ﻋﺎﺩﻯ ﺩﺍﺭﻧﺪ.ﻭ ﺍﻭ ﭘﺮﻭﺍﺯ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺭﺍ ﺑﺪﻭﻥ ﺍﺭﺯ&= #65205; ﻣﻴﺪﺍﻧﺪ.ﻭ ﺍﺳ&= #65166;س ﺭﺍ ﭼﻮﻥ ﺧﻠﺒﺎﻥ ﻣﻴﺪﺍﻧﺪ ﮐﻪﺑ&#= 64381;ﻴﺰﻯ ﺯﻳﺮ ﭘﺎﻯ ﺧﻮﺩﺭﺍ ﺗﻮﺟّﻪ ﻧﻤﻴﮑﻨﺪ. ﮔﻮﺋ&= #65264; ﺩﺭﺧﻴﺎﻝ ﺯﻧﺪﮔﻰ ﻣﻴﻨﻤﺎﻳﺪ.ﻭﻟ&#= 65196;ﺍﻣﻴﺘﻮﺍﻥ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﺭﺍ ﺟﺪﺍ ﺍﺯ ﺯﻧﺪﮔﻰ ﺩﺍﻧﺴﺖ. ﻭﻫﻨﺮ ﺑﺮﺍﻯ ﻫﻨﺮ ﺩﺭ ﻭﺍﻗﻊﻣﺸﻤﻮﻝ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺟﻨﺒﻪ ﻧﺨﺴﺖ به (ﻭﻇﻴﻔﻪ ﺗﮑﻨﻴﮑﻰ) ﻫﻨﺮﮐﻪ ﺻﻨﻌﺘ&#= 65264; ﺁﺯﺍﺩ ﻣﻴﺒﺎﺷ&#= 65194;. ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺍﻳﻦ ﺟﻨﺒﻪ ﻫﻨﺮ ﺭﺑﻄﻰ ﺑﻮﻇﻴﻔﻪ ﻫﺎﻯ ﺩﻳﮕﺮ ﺍﺧﻠﺎﻗ&#= 65264; ﻭ ﻋﺎﻃﻔﻰ ﻭ ﺩﻳﻨﻰ ﻭ ﺳﻴﺎﺳﻰ ﻧﺪﺍﺭﺩ.ﺯﻳﺮﺍ ﺧﺎﺹ ﻣﮑﺎﺗﺐ ﺣﻴﺎﺗﻰﻭﺑﻘﻮ= 5245; ﺍﻭﮐﻪﻫﻤﺎﻥ ﺭﻫﺮﻭﺍﻥ ﺍﻟﻬﻰ ﻭ ﻫﻨﺮﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺟﻬﺎﻥﺑﺮﺗﺮ ﻭ ﺩﻳﮕﺮﻯ ﻣﻰ ﺟﻮﻳﻨﺪ.ﮐﻪ ﺍﮐﻨﻮﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ. وَل= 40; ﺩﺭﺁﻳﻨﺪﻩ ﺗﮑﺎﻣﻞ ﺁﻧﻬﺎ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨ&#= 65194; ﻳﺎﻓﺖ.ﻭ ﺟﻨﺒﻪ ﺗﮑﻨﻴﻚ ﻭ ﺻﻨﻌﺘﻰ ﻫﻨﺮ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺩﺭ ﻫﻤﻴﻦﺟﻬﺎﻥ ﺩ&#= 65197;ﺟﺎ ﺯﺩﻥ ﺩﺍﺭﺩ.ﺩﺭﺣﺎﻟ&#= 65268;ﮑﻪ ﭘس اﺯﻣﺮگ هنرﻣﻨﺪ ﻣﻨﺠʋ= 98; ﺑﻘﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﻣﻴﺸﻮﺩ.ﮐﻪ ﺧﻮﺩ ﺑﻬﺘﺮﻳﻦ ﺩﻟﻴﻞ ﺑﻰ ﺍﻋﺘﺒﺎﺭﻯ ﻫﻨ&#= 65198; ﺻﻨﻌﺘﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺍﮐﺸﺮﺍ ﻫﻨﺮﻣ&#= 65256;ﺪﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰﻋﻤﺮﻯ ﺭﺍ ﺳﺮﮔﺮﻡ ﺍﻳﻦ ﻫﺴﺘﻨﺪ. ﻭﻟﺎﻟﻮ ﻫﻨﺮ ﺑﺮﺍﻯ ﻫﻨﺮ ﺭﺍ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺍﺭﻳﺴﺘﮑﺮﺍﺳ= 5264; ﻭ ﺗﺠﻤّﻠﻰ ﻣﻴﺨﻮﺍﻧﺪ.ﺑﺪ&#= 65261;ﻥ ﺗﻮﺟّﻪ ﺑﺎﻳﻦ ﺟﻨﺒﻪ ﻫﻨﺮﻯ.ﺍﻣثاﻝ (ﺍﺳﮑﺎﺭ ﻭﺍﻳﻠ&= #65194;) ﻫﻨﺮ ﺭﺍ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖﺧﻮﻳﺸ= 5176;ﻦﻭ ﻧﻮﻋﻰ ﺧﺎﺹ ﺍﺯ = ﺑﺮﺩﺍﺷﺖ ﺷﺨﺼﻰ ﻣﻴﮕﻮﻳﺪ.ﮐﻪ ﻫﻨﺮﻣﻨﺪ ﻋﻤﻠﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻋﺎﻟﻢ ﺩﻳﮕﺮﻯ ﻣﻴﺮﻭﺩﺗﺎ ﻫﻤﺎﻥ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻄﻮﺭ ﻭﺍﺿﺢ ﻭ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ ﺩﺭ ﺗﻔﺎﻭﺕ ﻭﺟﻮﺩ ﺩﺍﺭﺩ .<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﻮﻟﺎ ﺟﻨﺒﻪ ﺩﻭﻡ ﻫﻨﺮ ﺭﺍ(ﻭﻇﻴﻔﻪ ﮐﻤﺎﻟﻰ ﻭﻟﻮﮐس) ﺑﻮﺩﻥ ﻣﻴﺪﺍﻧﺪ ﮔﻮﺋﻰ ﻫﻨﺮ ﺑﺮﺍﻯ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩ&#= 65253; ﺯﻧﺪﮔﻰ ﺑﺎﺷﺪ.&= #65261;ﻗﺘﻰ ﮐﻪ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺑﺎﺯﻳﭽﻪ ﺯﻧﺪﮔﻰ ﺩﺭ ﺳﺮﮔﺮﻣﻰ ﻫﺎ ﻭﻟﻬﻮ ﻭﻟﻌﺐ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 231;ﺮﻕ ﻟﺬﺕ ﻭ ﺗﻤﺘّﻊ ﻣﻴﮕﺮﺩﺩ.ﻭﺍﺯ ﺳﺨﺘﻰ ﺯﻧﺪﮔﻰ ﻓﺮﺍﺭﻯﮐﻪ ﻣﻴ&#= 65192;ﻮﺍﻫﺪ ﺍﺯ ﺍﻳﻨﮑﻪ ﻧﻪ ﺭﻓﻊ ﺯﺣﻤﺖ ﻣﻴﺸﻮﺩﮐﻪ ﻣﺰﻳﺪ ﺑﺮ ﻋﻠّﺖ ﻧﻴﺰ ﺧﻮ&#= 65165;ﻫﺪ ﺑﻮﺩ.ﻭلی کمی ʋ= 93;ﻳﺮﺗﺮ. ﻭ ﻳﺎ ﺑﺨﺼﻮﺹ پ&= #1587; ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ. ﺯﻳﺮﺍ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 65197;ﺍ ﺑﺠﺎﻯ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ بال = 2;وّه ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﺑﺮﺍﻳﺶ ﺟﺰ ﻣﻌﺎﺩﻝ ﮐﺮﺍﻣﺎﺕ ﻣﻨﺎﺳﺐ ﺑﺮﺍﻯ ﺑﻴﻚ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺣﻘﻴﺮﺗﺮ ﺑﻬﻤ&#= 65166;ﻥ ﻧﻮﻉ ﻧﻴﺰ ﻧﺴﺦ ﻣﻴﮕﺮﺩﺩﺗﺎ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺑﺎﺯ ﺗﮑﺮﺍﺭ ﮐﻨﺪ. ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﻭﻃﺒﻴﻌﺖ ﻭ ﻓﻄ&= #65198;ﺕ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﺭﻭﺣﻰﺩﺳﺖ ﺍﺯ ﺳﺮ ﮐﺴﻰ ﺑﺮﻧﻤﻴﺪﺍﺭﺩ.&#= 64400;ﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺭﺍ ﺑﺎﻳﺪ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ. ﻭ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻭﮐﺮﺍﻣﺎﺕﺗﺎ= 5155;ﺑﺪ ﺑﺎﻟﺎ ﺭﻓﺖ. ﻋﻤﻠﺎ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚﻣﺎﻫﻴّA= 174; ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ ﺭﺍ ﺗﻘﻠﻴﻞ ﻣﻴﺪﻫﺪ.وَلی ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻮﻗﺘﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻫﺮﺁﻧﭽﻪ ﺍﺯ ﻋﻮﺍﻟﻢ ﺟﺪﻳﺪ ﻭ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﻧﺪﺑﺮ= 5165;ﻯ ﺧﻴﺮ ﻭ ﻓﻄﺮﺕ ﻭﮐﺮﺍﻣﺖ ﺗﻨﺰﻳﻞ ﻣﻴﻨﻤﺎﻳﺪﮐﻪ ﺿﺮﺭﻯ ﻫﻢ ﺑﺘﻌﺎﻟﻰ ﻫﺎﻯ ﺧﻮﺩ ﻧﻤﻴﺮﺳﺎﻧﺪ.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻧﺖ ﻧﻴﺰ ﺍﺯ ﺁﻥ ﺟﻤﻠﻪ ﺑﻮﺩ ﮐﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﺮ ﺭﺍ ﺳﺮﮔﺮﻣﻰ ﻭ ﻓﻌّﺎﻟﻴﺖ ﺁﺯﺍﺩ ﺑﺪﻭﻥ ﻏﺎﻳﺖ ﻭ ﻫﺪﻓﻰ = ﻣﻴﺪﺍﻧﺴﺖ.ﮔﻮ&#= 65163;ﻰ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﭼﺮﺍﮔﺎﻩ ﺑﻬﺮ ﻃﺮﻑ ﻣﻴﺮﻭﺩ. ﺍﺣﺴﺎس ﺁﺯﺍﺩﻯ ﺩﺍﺭﺩ.&= #1608;َلی ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻤﻮﺩﻯ ﻧﺪﺍﺭﺩ.ﮔﺮﭼﻪ ﺗﮑﺎﻣﻞ ﻣﺎﺩﻯ ﻭﺍﻗﻌﻰ ﺩﺍﺷﺘﻪﺑﺎﺷﺪ. ﮐﻪ ﺗﻥ ﭙﺮﻭﺭﻯ ﻣﻴﮑﻨﺪ ﻭ ﭘﺮﻭﺍﺭﺑﻨﺪﻯ ﺑﺮﺍﻯ ﺩﺭﻧﺪﻩ ﺑﺪﺗﺮﻭ ﻳﺎ ﺣﺘﻰ ﺑﺮﺍﻯ ﻣﺮﺩﻩ ﺧﻮﺭﺍﻥ ﺩﺭ ﮔﻮﺭ ﺁﻣﺎﺩ&= #65257; ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺍﮔﺮ ﺍﻃﻔﺎﻝ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪﺟﻨﺒ= 5258; ﺗﺮﺑﻴﺖ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻟﺎﺯﻡ ﺭﺍ ﺩﺍﺭﻧﺪ.وَ= 604;ی ﺳﺎﻟﮑﺎﻥ ﺻﺮﻑ &= #65227;ﻤﺮ ﺧﻮﺩﺭﺍﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺑﻘﺼﺪ ﻭﻫﺪﻑ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ.ﻭ ﻫﻴﭻ ﻳﻚ ﭼﻮﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺣﻔﻆ ﺍﻣ&#= 65166;ﻧﺖ ﺩﺭﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﺍﺯ ﻫﺪﻑ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ.ﻭ ﺳﺎ&= #65247;ﮑﺎﻥ ﭘﻴﺮﻭ ﺧﻮﺩﺭﺍ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ﺑﻬﻤﺎﻥ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺮﻧﺪ.ﮐﻪ ﻣﻦ ﺍﻳﻦ ﺯﻧﺪﮔﻰ ﻟﻮﮐس ﺭﺍﺑﺰﺭﮒ ﺑﺰﺭﮒ ﻣﻴﺪﺍﻧﻢ ﺑﺎﺯ &= #65191;ﻄﺮﻧﺎﻙ ﮐﻪ ﺳﻮﺧﺖ ﻟﺬﺕ ﺣﻘﻴﺮﻭﻣﻮﻗّA= 174; ﻭ ﺧﺴﺘﻪ ﮐﻨﻨﺪ&= #65257;ﺧﻮﺩ ﺭﺍ ﺑﺎﮐﺮﺍﻣﺎ&#= 65173;ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟّﺪ ﺩ&#= 65165;ﺭﺩﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻣﻴﮑﻨﻨﺪ.ﻭ ﻫﻤﭽﻨﺎﻥ ﮐﺮﺍ&#= 65251;ﺎﺕ بالقوّه ﺁﻧﻬ&= #65166;ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻮﻟﺪﻯ &= #65169;ﻬﺘﺮ ﺭﺍﺩﺭ ﻧﻄﻔﻪ ﺧﻮﺩ ﻣﻴﻤﻴﺮﺍﻧﺪ. ﺍﮔﺮ ﻫﻨﺮ ﺑﺎ ﺑﺎﺯﻯ ﻣﻨﺠﺮ ﺑﻌﺒﺮﺕ ﮔﻴﺮﻯ ﻭ ﺗﻌﺎﻟﻰ ﻓﮑﺮ&= #65263; ﻭ ﻋﻘﻠﻰ ﺑﺎﺷﺪ ﺷﺎﻳﺴﺘﻪ ﻧﺎﻡ ﺑﺎﺯﻯ ﻧﻴﺴﺖ ﺑ&= #65248;ﮑﻪ ﺗﻤﺮﻳﻨﺎﺕ ﻭﺭﺯﺷﻰ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪﮐﻪ ﻣﺎﻫﻴّﺖ ﺯﻧﺪﮔﻰ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎ ﻭ ﺑﻬﺘﺮ ﻣﻴﮑﻨﺪ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻳﺎ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺟﻨﺒﻪ= ; ﺳﻮﻡ ﻫﻨﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻧﻈﺮ ﻟﻮﻟﺎ(ﻭﻇﻴﻔﻪ ﺍﻳﺪﺁﻝ ﻭ ﻣثاﻟﻬﺎﻯ)ﺍﻓA= 248;ﺎﻃﻮﻧﻰ ﺍﺳﺖﮐﻪ ﻭﻇﻴﻔﻪ ﻫﻨﺮ ﺑﺎﻳﺪ ﻟﺒﺎس ﺍﻳﺪﺁﻝ ﺟﺴﺘﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.ﻣﮑﺘﺐ ﺍﻳﺪﺁﻟﻴﺴﻢ ﺑﺮﺧﻠﺎﻑ ﻭﺟﻮ&#= 65193;ﻯ ﻫﺎﻯ ﺍﮔﺰﻳﺴﺘﺎﻧﺴ= 5268;ﺎﻟﻴﺴﻢ ﻣﻌﺎﺻﺮ ﻫﻤﻴﺸ&#= 65258; ﺩﺭ ﺻﺪﺩ ﭘﻴﻮﺳﺘﻦ ﻭ ﮐﺴﺐ ﺍﺭﺗﺒﺎﻁ ﺑﺎﻟﺎﺗﺮ ﻳﺎ ﺣ&= #65240;ﻴﻘﻰ ﻣﻴﺒﺎﺷﺪ.ﺗﻨﻬ&#= 65166; ﺩﺭﺳﻠﻮﻙ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺮﺍﻯ ﺭﻭﺣﻤﺎ ﻣﻴﺒﺎﺷﻨﺪ.ﻣﺎ&#= 65255;ﻨﺪ ﺭﻭﻣﺎﻧﻬﺎﻯ ﻗﻬﺮﻣﺎﻥ ﺍﻓﺴ&#= 65166;ﻧﻪﺍﻯ ﺑﺸﺮﻯ ﺑﺨﺼﻮﺹ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻭ ﺗﺎ ﺣﺪﻯ ﺩﺭ ﻫﻨﺮﻧﻤﺎﺋﻰ ﻫﺎﻯ ﺍﮐﺎﺩﻣﻴﻚﮐﻪ ﻫﻨﺮ ﺭﺍ ﺑﺮﺍﻯ ﺍﺷﺒﺎﻉ ﺧﻴﺎﻝ ﺗﺼﻮﺭ ﻣﻴﻨﻤﻮﺩﻧﺪ ﻭ ﺗﻠﺎﺷﻬﺎﻯ ﺁﻧﺎﻥ ﻣﺎﻭﺭﺍﻯ ﺑﺤﺮﺍﻧﻬﺎﻯ ﻧﻔﺴﺎﻧﻰ ﺩﺭﺯ&#= 65255;ﺪﮔﻰ ﻣﺎﺩﻯ ﺍﺳﺖ. ﻟﺬﺍ ﻟﻮﻟﺎ ﻣﻴﮕﻮﻳﺪﭼﻨﻴ= 5254;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﺮﻯ ﺑﺮﺍﻯ ﭘﻮﺷﺎﻧ&#= 65194;ﻥ ﻋﺠﺰ ﺍﻧﺴﺎﻥ ﻭﻣﺎﺳﮑﻰ ﺑﺮﺍﻯ ﺩﻓﻊ ﺑﺤﺮﺍﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺁﻧﺮﺍ ﭘﻨﺎﻩﮔﺎﻩﺍﻧ= 5204;ﺎﻥ ﺑﻤُﺸﻞ ﺍعلیّ ﻭﺍﺻﻮل اﻧﺴﺎﻧﻰ ﭘﺮ ﺯﺭﻕ ﻭﺑﺮﻕ ﻣﻴﺪﺍﻧﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺗﻠﺎﺵ ﻫﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰﮔﻮﺋﻰ ﮐﺴﻰ ﺩﺭ ﻣﺮﺩﺍﺑﻰ ﻟﺠﻦ &= #65199;ﺍﺭ ﮐﻪ ﺳﺮﻳﻌﺘﺮ ﻓﺮﻭ ﻣﻴﺮﻭﺩ.ﻭﺳﺎﻟ&#= 64401;ﺎﻥ ﺑﺎ ﺧﻮﺩﺳﺎﺯﻯ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺎﻳﺪﺁﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺗﻠﺎﺵ ﺩﺍﺭﻧﺪ.ﻭﻧﻪ ﺑﺮﺍﻯ ﺯﺭﻕ ﻭﺑ&= #65198;ﻕ ﺍﻋﻴﺎﻧﻰ ﻧﻤﻮﺩﻥ ﺧﻮﺩ ﺩﺭ ﺯﻧﺪﮔﻰﻭ ﻫﻤﻴﺸﻪ ﺗﺮس ﺍﺯ ﻭﺿﻊ ﻓﻌﻠﻰ ﺩﺍﺭﻧﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﻘﻮﻁ ﺗﺮﺳﻨﺎ&#= 65241; ﺩﺭﺁﻳﻨﺪﻩﺗﺮ= 5203;ﻨﺎک ﺮﺍ ﺩﺍﺭﻧﺪ.وَ= 604;ی ﺳﺎﻟﮑﺎﻥ ﺗﺮس ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﻣﻴﮑﻨﻨﺪﻭ ﺭﻳﺴﻚ ﮐﻮﺷﺶ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺘﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. ﮔﺮﭼﻪ ﻣﺎﻝ ﻭﻣﻨﺎﻝ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﺪﺳﺖ ﺧﻮﺩﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﻣﻴﮑﻨﺪ ﻭ ﺗﺮس اﻣﺮﻭﺯ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻣﮕﺮ ﺗ= ﺮس ﺍﺯ ﻧﺮﺳﻴﺪﻥ ﺑ&= #65252;ﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺩﺍﺭﻧﺪ.ﭘس ﮐﻮﺷﺶ ﻭ ﻫﻤّﺖ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﻨﺪﻭ ﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺍﺭﺍﺩﻩ ﺟﻬﺎﺩ ﻧﻔﺴﺎﻧ&#= 65264; ﺧﻮﺩﺭﺍ ﺑﻴﺸﺘﺮﻣﻴﻨﻤ= 5166;ﻳﻨﺪ. ﻭﻣﺎﻧﻊ ﺍﺯﺳﺮ&#= 65193; ﺷﺪﻥ ﺍﻳﻦ ﺟﻬﺪ ﻭﺟﻬﺎﺩ ﻣﻴﮕﺮﺩﻧﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﻮﻟﺎ ﺟﻨﺒﻪ ﭼﻬﺎﺭﻡ ﺭﺍ(ﻭﻇﻴﻔﻪ ﺗﻄﻬﻴﺮﻯ ﻭ ﻋﻠﺎﺟﻰ)ﺩﺭ ﻫﻨﺮ ﻣﻴﺪﺍﻧﺪ&#= 64400;ﻪ ﻫﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺫﺍﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﺗﻨﻬﺎ ﺷﻔﺎﻯ ﺗﻦ ﻭﺣﺘﻰ ﺷﻔﺎ&= #65263; ﺫﻫﻦ ﻳﺎ ﺷﻔﺎﻯ ﺭﻭﺍﻧﻰ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ ﺯﻳﺮﺍ ﻫﺮﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻣﻌﺎﻟﺠﻪ ﺷﻮﺩ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ &= #65199;ﻳﺮ ﺩﺳﺖ ﺁﻥ ﺷﻔﺎ ﻣﻴﻴﺎﺑﻨﺪ ﻭﮐﺎﻣﻠﺎﻥ ﺑﺎ ﮐﺴﺐ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﺧﻮﺩپس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﻢ ﺭﻭﺍﻥ ﻭﻫﻢ ﺫﻫﻦ ﻭ ﻫﻢ ﺗﻦ ﺁﻧﺎﻥ ﺷﻔﺎ ﻳﺎﻓﺘﻪﮐﻪ ﺣﺘﻰ ﺑﻴﻤﺎﺭ ﻧﻴﺰ ﻧﻤﻴﺸﻮﻧﺪ. وَ= 604;ی ﻟﻮﻟﺎ ﻫﻨﺮ ﺭﺍ ﻭﺳﻴﻠﻪﺍﻯ ﺑﺮﺍﻯ ﺍﻧﻔﻌﺎﻟﺎﺕ ﺭﻭﺍﻥ ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﺑﺎﻳﺪ ﻗﻄﻌﻰ ﮔﺮﺩﺩ. ﻫﻤﺎﻥ ﻧﻈﺮﻳﻪ ﺭﻭﺍﻥ &= #64400;ﺎﻭﺍﻥ ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪﺑ= 5268;ﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﮐﻤ&= #65264; ﻣﻌﺎﻟﺠﻪ ﺗﺨﺪﻳﺮﻯﺑﺎ ﻣﻮﺍﺩ ﺷﻴﻤﻴﺎﺋﻰ ﻗﻮﻯ ﺑﻴﻤﺎﺭ ﺭﺍ ﺩﺭ ﻳﻚ ﻫﻨﺮﻯ ﺳﺮﮔﺮﻡ ﮐﻨﻨﺪﮐﻪ ﺷﻔﺎﻯ ﻧﺴﺒﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﻨﺪ ﮐﻪ ﺑﻨﻈﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﻣﻤ= 4401;ﻦ ﺍﺳﺖ ﺑﻴﻤﺎﺭﺍﻥ ﺁﺭ&#= 65165;ﻡ ﮔﺮﺩﻧﺪﮐﻪ ﺑﺪﻳﮕﺮﺍﻥ ﺁﺳﻴﺐ ﻧﺮﺳﺎﻧﻨﺪ. وَ= 604;ی ﺩﺭ ﻫﻤﺎﻥ ﺟﻬﺎﻥ ﺭﻭﺍﻥ ﭘﺮﻳﺸﻰ ﺧﻮﺩﻫﻴﭻ ﮔﻮﻧﻪ ﺗﮑﺎﻣﻠ&#= 65264; ﺭﻭﺣﻰ ﻧﺪﺍﺭﻧﺪﺣﺘﻰ ﺍﮔﺮ ﺑﻔﺮﺽ ﺷﻔﺎﻯ ﺭﻭﺍﻧﻰ ﻫﻢ ﭘﻴﺪﺍ ﮐﻨﺪ.= ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﻣﻨﻔﻰ ﺭﻭﺍﻥ ﺭﺍ ﺗﻀﻌﻴﻒ ﻣﻴﮑﻨﻨﺪ.وَل®= 0; ﺳﺎﻟﮑﺎﻥ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﻣﻨﻔﻰ ﺧﻮﺩﺭﺍﺑﺎ ﻫﺪﺍﻳﺖ ﭘﻴﺮ ﻭﮐﻤﻚ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮﺗﺒﺪﻳA= 246; ﺑﺎﻧﮕﻴﺰﻩ ﻫﺎﻯ ﻣثبت ﻣﻴA= 256;ﻤﺎﻳﻨﺪ.ﮔﻮﺋ᥾= 4; ﻋﻠﺎﻣﺖ ﺭﻳﺎﺿﻰ ﺍﺭﻗﺎﻡ ﺭﺍ ﻋﻮﺽ ﻣﻴﮑﻨﻨﺪ.&= #65153;ﻧﮕﺎﻩ ﺳﺎﻟﮑﺎﻥ ﺍﻧﺮﮊﻯ ﻫﺎﻯ ﭘﺮﻳﺸﺎﻥ ﮐﻨﻨ&#= 65194;ﻩ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ &= #65169;ﺴﻴﺞ ﺩﺭ ﺭﺍﻩ ﺗﻮﺟّﻪ ﻭ ﺗﻤﺮ&#= 64400;ﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺭ ﻭﺳﻴﻠﻪﺍﻟﻬﻰ ﺧﻮﺩ ﭘﻴﺮﮐﺎﻣ&#= 65246; ﻣﻴﻨﻤﺎﻳﻨﺪ.ﻭ&#= 64380;ﻨﻴﻦ ﺍﻧﮕﻴﺰﻩ ﻣﻨﻔﻰ ﮐﺎﺭ ﻣث&#= 1576;ت ﺮﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺪﻭﻥ ﺍﻧﮕﻴﺰﻩ ﻣﻨﻔﻰ ﻭﮔﻨﺎﻩ &= #65261; ﺳﻮﺍﺑﻖ ﺑﺪ ﺩﺭ = ﺭﻓﺘﺎﺭﻫﺎﻯ ﺧﻮﺩﭼﻨﻴﻦ ﺳﺮﻋﺖ ﭘﻴﺸﺮﻓﺖ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴ&#= 65258; ﺭﻭﺍﻥ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﺍﻯ ﺳﻮﺍﺑﻖ ﺑﺪﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﺧﻮﺷﺎ ﺑﮕﻨﺎﻫﻰ ﮐﻪ ﺑﺎﻋث ثوﺍﺏ ﮔA= 198;ﺩﺩ. ﺍﺭﺳﻄﻮ ﺍﺯ ﮐﺎﺷﺮﺳﻴس ﻧﻘ= 5246; ﻣﻴﮑﻨﺪﮐﻪ ﻣﻴﮕﻔﺖ ﺑﻠﺎﺋﻰ ﻣﻴﺮﺳﺪ وَلی ﻣﺎ ﺭﺍ ﻧﻤﻰ ﺗﺮﺳﺎﻧﺪ.وَل®= 0; ﺩﻳﮕﺮﺍﻥ ﺑﻠﺎ ﻧﻴﺎﻣﺪﻩ می ﺘﺮﺳﻨﺪ.ﺯﻳﺮﺍ ﻭﻯ ﺳﺎﻟﻚ ﺑﻮﺩﻩﮐﻪ ﺑﻘﻮﻝ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺑﺎﺳ&#= 65176;ﻘﺒﺎﻝ ﺑﻠﺎ ﻣﻴﺮﻓﺘﻪ ﺍﺳﺖ.ﻭ ﺣﺘﻴﺪﺭ ﺭﺳﻴﺪﻥ ﺑﻠﺎﻫﺮﭼﻪ ﺑﻴ&#= 65208;ﺘﺮ ﻭ ﺳﺨﺖ ﺗﺮ ﻭﻫﻮﻟﻨﺎﻙ ﺑﺎﺷﺪﺳﭙﺎﺳﮕ= 5196;ﺍﺭ ﺗﺮ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ.ﮐﻪ ﺧﺎﺹ ﺳﺎﻟﻚ ﺭﺳﻴﺪﻩ ﺍﺳﺖ.ﺯﻳﺮﺍ ﺻﺒﻮﺭﻯ ﺑﻴﺸﺘﺮ ﻭﺍثباﺕ ﺻﺪﻕ A= 261;ﺻﺪﺍﻗﺖ ﺳﺎﻟﻚ ﺭﺍ ﻣﻴﺮ&= #65203;ﺎﻧﺪ.ﭘس ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺩﺍﺭﺩﻭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﻣﻴﺮﺳﺪ . ﺷﺎﻳﺪ ﺍﺯ ﻧﻈﺮ ﻟﻮﻟﺎ ﻫﻨﺮ ﺍﻳﻦ ﻭﻇﻴ&= #65236;ﻪ ﻋﻠﺎﺟﻰ ﺭﺍ ﺩﺍﺭﺩﮐﻪ ﻫﺮﺭﻭﺍﻥ ﮐﺎﻭ ﻧﺎﭼﺎﺭ ﺍﺳﺘﻔ&#= 65166;ﺩﻩ ﺍﺯ ﺁﻥ ﻣﻴﮑﻨﺪ.ﺍﻣﺎ ﺍﻳﻦ ﻫﻨﺮ ﺁﺯﺍﺩﻯ ﻭ ﺣﺮﻳّﺘﻰ ﺑﺎﻧﺴﺎﻥ ﻧﻤﻴﺪﻫﺪﮐﻪ ﺑﺎﺍﺧﻠﺎﻕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺁﺷﻨﺎ ﮔﺮﺩﺩ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻮﺗﻪ ﻋﺎﺭﻑﻧﻴﺰ ﺑﺮﺍﻯﻨﺠﺎﺕ ﺍﺯ ﺁﻟﺎﻡ ﺯﻧﺪﮔﻰﺑﺪﻭﺳ= 5176;ﺶ ﺃﻧﺪﺭﺯ ﺩﺍﺩ.ﮐﻪ ﭼﻪ ﺧﻮﺏﺑﻮﺩ ﺗﻮ ﻧﻴﺰ ﻣثل ﻣﻦ ﺷ&#= 65262;ﻯ ﮐﻪ ﺍﺯ ﭼﻨﻴﻦ ﺣﺎﻝ ﺧﻮﺩﮐﻪ ﺭﻧﺞ ﺁﻭﺭ ﺍﺳﺖﺍﺯ ﻋﺎﻟﻢ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﺑﻴﺮﻭﻥ ﻭﺑﻌﺎﻟﻢ (ﻧﻮﺭ) ﺑﺮﺳﻰ.ﻭﻣﻌﻨﻰ ﺭﺍﺣﺘﻰ ﺭﺍ ﺧﻮﺍﻫﻰ ﻳﺎﻓﺖ. ﺍﻳﻦ ﻧﻮﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ.ﮔﻮﺗﻪ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺩﻋﻮﺕ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﮑﺮﺩ.ﺗﺎ ﺍﺯ = عُقده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻠﺎﺻﻰ ﻳﺎﻓﺘﻨﺪ. ﮐﻪ ﺗﻤﺎﻡ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺣﺴّﺎﺳﻴّﺖ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺭﻧﺞ ﺍﺯ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺭﺍ ﺑﺎﻋث ﻣﻴﺸ&#= 65262;ﺩ. ﻭﺍﻟّﺎ ﻫﻤﺎﻥ ﻣﺤﻴﻂ ﻭﺯﻧﺪﮔﻰ ﺍﻧﺴ&#= 65166;ﻧﻬﺎﻯ ﺑﺪﻭﻥ عُقده ﻭﻣﺸﮑﻞ ﺭﻭﺍﻧﻰ ﺭﺍ ﺭﻧﺞ ﻧﻤﻴﺪﻫﺪ ﮐﻪ ﺷﺎﻳﺪ ﺧﻨﺪ&= #65165;ﻥ ﻭﺷﺎﺩﻣﺎﻥ ﺑﺎﺷﻨﺪ . ﺟﻨﺒﻪ= ﭘﻨﺠﻢ ﻫﻨﺮ ﺍﺯ ﻧﻈﺮ ﻟﻮﻟﺎ(ﻭﻇﻴﻔﻪ ﺗﮑﺮﺍﺭﻯ ﻭ ﺗﺴ&= #65184;ﻴﻠﻰ)ﺳﺎﻳﺒﺮ= 5255;ﻴﺘﻴﮑﻰ ﺍﺳﺖ. ﮐﻪ ﻫﻨﺮ ﻭﻇﻴﻔﻪ ثبت ﻭA= 165;ﻗﻊ ﺁﻧﭽﻪ ﻫﺴﺖ ﺩﺍﺭﺩ. ﻣﺎﻧﻨﺪ ﺻﻔﺤﻪ ﻋﮑّﺎﺳﻰ ﮐﻪ ﺁﻧﭽﻪ ﻫﺴﺖ ﺭﺍﺑﺮﺍﻯ ﻫﻤﻴ&#= 65208;ﻪ ﻫﻤﺎﻥ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ.ﻭﺣﺘﻰ ﺗﮑﺮﺍﺭ ﮐﺎﺭ ﻫﻨﺮﻯﺩﺭ ﻭﺍﻗﻊ ﺗﻨﻬﺎ ﺃﻧﺪﮐﻰ ﺗﻐﻴﻴﺮ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﻧﺰﺩ(ﺗﻴﻦ)ﺍﻳﻦ ﮐﺎﺭ ﮐﺎﭘﻰ ﺑﺮﺩﺍﺭﻯ ﻳﻚ ﮐﺎﺭ ﻃﺒﻴﻌﻰ ﺍﺳﺖ. ﻭﻧﺰﺩ( ﮔﻴﻮ)ﺍﻳﻦ ﮐﺎﺭ ﻫﻨﺮﻯ ﺣﻴﺎﺗﻰ ﺍﺳﺖ. ﻭ ﻧﺰﺩ ﺯﻭﻟﺎ ﻭﺍﻗﻌﻴ&#= 1617;ﺖ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ.ﮐﻪ ﺩﻭﺭ ﺍﺯ ﺗﺨﻴّﻞ ﻭ ﺍﻭﻫﺎﻡ ﺍﺳﺖ. و&= #1614;لی ﻧﺰﺩ ﺳﺎﺭﺗﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﻚ ﺃﻣﺮ ﻭﺟﻮﺩﻯ ﺍﺳﺖ.ﻳﻌﻨﻰﺁﻧ&#= 64381;ﻪ ﻫﺴﺖ ﻧﻪﺁﻧﭽﻪ &= #65169;ﺎﻳﺪ ﺑﺎﺷﺪ. ﺩﺭﻫﻤﻪﺍﻳﻦ ﺗﻔﺴﻴﺮﺍﺕﺍﺯ ﮐﺎﺭ ﻫﻨﺮ ﺧﻮﺩ = ﺗﮑﺮﺍﺭ ﻭ ثبت ﻭﻗﺎﻳﻊ ﻣﻴﺒﺎﺷﺪ.ﺗﺸﺪ&#= 65267;ﺪ ﻭﺍﻗﻌﻴّﺖﻭﻧA= 258; ﺗﻐﻴﻴﺮ ﻭﺍﻗﻊ ﻳﺎ ﺗﻌﺪﻳﻞ ﺁﻥ.ﻳﺎ ﻫﻤﺎﻥﺴﺎﻳﺒﺮ= 5255;ﻴﺘﻴﻚ ﺑﺮﻧﺎﻣﻪﺍﻯ ک= 607; ﻧﺘﻮﺍﻧﺪ ﺗﻐﻴﻴﺮ ﻭﺗﮑﺎﻣﻞ ﮐﻨﺪ.ﻭﺑﻨﻈﺮ ﻣﺎ ﺍﻳﻥ گوﻧﻪ ﻫﻨﺮ ﺍﻳﺴﺘﺎﺑﺪﺗﺮ= 5267;ﻦ ﻧﻮﻉ ﻫﻨﺮ می ﺒﺎﺷﺪ.ﭼﻮﻥ ﺍﺭ&= #65199;ﺵ ﺗﮑﺎﻣﻠﻰ ﻭ ﻫﺪﻑ ﺑﻬﺘﺮﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﻰ ﮐﻨﺪ.ﻭ ﻟﺬ= ﺍ ﻫﻨﺮﻣﻨﺪ ﻭﻫﻨﺮ ﺩﻭﺳﺖ ﺭﺍﻫﻰ ﻫﻢ ﺑﮑﻤﺎﻝ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻧﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ.ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺟﺰ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮﺗﺮﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258;ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎﺭﺍ ﻧﺪﺍﺭﻧﺪ. وَل= 40; ﺗﻮﻟﺴﺘﻮﻯ ﻭ ﺁﺑﺎﻯ ﮐﻠﻴﺴﺎ ﺑﺮﺍﻯ ﺗﺌﺂﺗﺮ ﺍﺭﺯﺵ ﺍﺧﻠﺎﻗ&#= 65264; ﻣؤﺷّﺮﻯ ﻗﺎﺋA= 246; ﺑﻮﺩﻧﺪ. ﮔﺮﭼﻪ ﺻﺤﻨﻪ ﺗﺂﺗﺮ ﻭﺍﻗﻌﻴّﺖ ﮐﻨ= 5262;ﻧﻰ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﮐﻪ ﺑﻄﻮﺭ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ.ﭼﻮﻥ ﻣﻄﺎﺑﻖ ﺯﻧﺪﮔﻰ ﺗﻤﺎﺷﺎﭼﻴﺎﻥ ﺍﺳﺖﻭﭼﻨﻴﻦ ﻫﻨﺮﻯ ﺯﻧﺪﮔﻰ ﺭﺍ ﻣؤثّر ﺗﺮ ﺍﺯ ﺩﻳﮕﺮ ﻫﻨﺮﻫﺎ ﻣﻴﻨﻤ&#= 65166;ﻳﺎﻧﺪ.ﮐﻪﺑﺮA= 165;ﻯ ﺍﻃﻔﺎﻝ ﺗﺎ ﺳﺮﺣﺪ ﻋﻘﻞ ﺟﻤﻌﻰ ﺯﻧﺪﮔﻰ ﺩﺭﺳﺖ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻣﻴﺒﺎﺷﺪ.ﻭﺣﺘ&#= 65264; ﺟﺎﻫﻠﺎﻥ ﻭ ﺑﻰ ﺳﻮﺍﺩﺍﻥ ﻫﺮ ﺳﻨّﻰ ﺑﺮﺩﺍﺷﺖ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﺍﺯ ﺁﻥ = ﺪﺍﺭﻧﺪ. ﺍﻣﺎ ﺑﺎﺯ ﺑﻤﻌﻨﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻧﻰﺗﺠﺮ= 5169;ﻪ ﺍﺯ ﺗﺌﺂﺗﺮ ﻧﻴﺴﺖ.ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻣﻀﺮ ﺍﺳﺖ ﮐﻪ ﻣﺎﻧﻊ ﺍﺯ ﺗﺨﻠﻴﻪ ﺍﺯ ﺍﻣﻮﺭ ﺯﻧﺪﮔﻰ ﻭﻣﺎﺩﻯ ﮐﻨﻮﻧ&#= 65264; ﻣﻴﺒﺎﺷﺪ</span><span dir=3DLTR></sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>= ﻭ ﺍﮔﺮ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﺌﺂﺗﺮﻯ ﺑﻨﻤﺎﻳﺶ ﺑﮕﺬﺍﺭﻧﺪ. ﻗﺼﺪ ﻫﺪﺍﻳﺖ ﺗﻤﺎﺷﺎﮔﺮﺍﻥ &#= 65197;ﺍﺩﺍﺭﻧﺪﻧﻪ ﺍﺳﺘثماﺭ ﻭﺟﻤﻊ ﺁﻭﺭﻯ ﺃﻧﺒﻮﻩ ﻃﺮﻓﺪ&#= 65165;ﺭ.<o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻟﻮﻟﺎ ﺩﺭ ﺭﺍﺑﻄﻪ ﻫﻨ&= #65198; ﺑﺎ ﺯﻧﺪﮔﻰﮐﻪﺩﺭ ﺍﻳﻦ ﺳﻪﻧﻈﺮﻳﻪ ﮔﻔﺘﻪﻳﺎ ﺗﻌﺒ&#= 65268;ﺮﻯ ﺍﺯ ﺯﻧﺪﮔﻰ ﻫﻨﺮ ﻭ ﻳﺎ ﻫﻨﺮ ﺩﻭﺭ ﺍﺯ ﺯﻧﺪﮔ&= #65264;. ﻭ ﻳﺎ ﻫﻨﺮ ﻧﺰﺩﻳﻚ ﺩﺭ ﺟﻮﺍﺭ ﺯﻧﺪﮔﻰ &= #65169;ﺎﺷﺪ . ﻭﻯ ﺑﺎ ﻫﺮ ﺳﻪ ﻣﺨﺎﻟﻒﺍﺳﺖ.ﺧ&#= 65220;ﺎﻯ ﻫﺮ ﺳﻪ ﮔﺮﻭﻩ ﻣﻴﻞ ﺣﻴﺎﺕ ﻭﺯﻧﺪﮔﻰﻭ ﻣﻴﻞ ﺍﻓﺮﺍﻁ ﻭﺯﻳﺒﺎﺋﻰﻭﻣ= 5268;ﻞ ﺷﺪﻳﺪ ﺗﻌﺒﻴﺮ ﻭﺑﻴﺎﻥ ﻭﻣﺸﺎﺭﮐﺖ ﻫﻨﺮ ﺑﺎ ﺯﻧﺪﮔﻰ ﺍﻧﮑﺎﺭ ﻧﺎﭘﺬﻳﺮ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ.وَلی ﻧﻮʌ= 25; ﺑﺸﺮﻯ ﺣﺘﻰ ﺑﻘﻮﻝ ﻟﻮﻟﺎﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﻋﺎﺷﻖ ﻣﻄﻠﻖ ﻳﺎﺑﻰ.ﻭ ﺍﻳﻦ ﺻ= ﻔﺖ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﺍﺳﺖ. ﺍﮔﺮ ﺗﮑﺎﻣﻞ ﻟ&= #65166;ﺯﻡ ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍﻭﺍﺑﺴﺘﻪ ﺑﺠﻬﺎﻥ ﻣﺘﺎﻓ&#= 65268;ﺰﻳﻚ ﻭ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ.ﮐﻪ ﻏﺎﻟﺐ ﺑﺮ ﻫﻤﻪﻫﺪﻓﻬﺎ ﻭﺧﻮﺍﺳﺘﻪﻫﺎ= 5263; ﻣﻮﺟﻮﺩﺍﻟﺖ ﺑﺨﺼﻮﺹ ﻧﻮﻉ ﺑﺸﺮﻯﮑﻪ ﺩﺍﺭﺍﻯ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﻭ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺩﺭ ﺯﻧﺪﮔﻰ ﺑﺨﺎﻃﺮ ﻫﻤﻴﻦ ﻋﻘﻠﺒﺮﺗﺮ ﺍﺳﺖ.ﭼﻮﻥ عقل = 5193;ﺍﺭﺍﻯ ﺩﻭﺟﻨﺒﻪ ﻣﻴﺒﺎﺷﺪ.ﭼﻮﻥ ﺷﻤﺸﻴﺮ ﺩﻭﻟﺒﻪ ﺗﻴﺰﮐ&#= 65258;ﻫﻢ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﻋث ﭘﻴﺸﺮﻓﺖﺍﻧﺴ= 5166;ﻥ ﺷﻮﺩﻭﺍﮔﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ.ﻭ = ﭘس ﺍﺯ ﻭﻗﺎﻳﻊ ﺯﻧﺪﮔﻰ ﺑﺤﻘﺎﻳﻖ ﺯﻧﺪﮔﻰ ﺑﺮﺳﺪ.ﻭ ﻧﻴﺰ ﺍ= ﻳﻦ ﺷﻤﺸﻴﺮ ﻋﻘﻞ ﻣ&= #65268;ﺘﻮﺍﻧﺪ ﻭﺳﻴﻠﻪ ﺳوء ﺍ= 5203;ﺘﻔﺎﺩﻩ ﺍﺯ ﻫﺴﺘﻰﺑﻨﻔﻊ ﺷﺨﺺ ﺩﺭ ﻟﺬﺕ ﻭ ﺗﺤﻘﻖ ﻫﻮﺳﻬﺎ&#= 65263; ﭘﺮعُقده ﺧﻮﺩ ﻓﺮﺍﺭ ﮐﺮﺩ ﮐﻪ ﻣﻨﺠﺮ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ پس = 5165;ﺯ ﻣﺮﮒ ﻭﺣﻘﺎﺭﺗ&#= 65260;ﺎﻯ ﻧﻮﻋﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺭ ﺟﻬﺎﻥ ﮔﺮﺩﺩ.ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺸﺮﻯ ﺑﺎ ﺁﻥ ﻫﻤﻪ ﮐﺮﺍﻣﺎﺕ ﻭ ﺳﻮﺍﺑﻖﭼﻮﻥ ﺑﻌﻘﻞ ﺭﺳﻴﺪ ﺑ&= #65154;ﺗﺶ ﮐﺸﻴﺪﻩ ﻣﻴﺸﻮﺩ.ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻭﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻣﻴﻨﻤﺎﻳﺪ پس = 5165;ﻧﮑﺎﺭ ﭘﺬﻳﺮ ﻧﻴﺴﺖ ﮐ&= #65258; ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡﺁﻧﻬﻢ ﺑﺎ ﺭﻭﺵ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ&#= 65203;ﻮﮊﻩ ﻫﻤﻪ ﺃﻧﺒﻴﺎ ﻭ ﺭﺳﻮﻟﺎﻥ ﺍﺭﺳﺎﻟﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯﮐﺎﻣﻠﺎﻥ ﺑﺨﻠﻖ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺑﺎﻳﺪ ﺑﺮ ﺗﺤﻘﻖ ﻫﺪف هاA= 263; ﺧﻮﺩﺧﻮﺍﻫﺎﻧ= 5258; ﺍﻧﺴﺎﻥ ﻏﺎﻟﺐ ﮔﺮﺩﺩ.ﮐﻪ ﻏﺎﻟﺐ ﻫﻢ ﻫﺴﺖ.ﮔﺮﭼﻪ ﺩﺭ ﺳﻴﺴﺘﻢ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﺗﻮﻟﺪﺍﺕ ﮐﺎﺭﻣﺎﺋﻰﺩﺭ= 5259;ﻤﻴﺒﻦ ﺟﻬﺎﻥ ﺍﺳﺖ. ﭘس اﺯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰﻭ ﺩﺭ ﺍﻭﺍﺧﺮﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺁﻥﺁﻧﮕﺎﻩ ﻣﻨ&#= 65220;ﻘﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﻴﻦ ﻧﻴﺮﻭﻯ ﻗﻬّﺎﺭ ﺧﺪﺍﻭﻧﺪﻯ ﻭﻃﺒﻴﻌﺖ ﻭﺣﺘﻰ ﻓﻄﺮﺕ ﺷﺨﺺ ﺑﺘﻮﺍﻧﺪ ﺳﺮﮐﺸﻰ ﮐﻨﺪ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻓﺮﺻ&#= 65174; ﺳﺮﮐﺸﻰ ﺩﺭ ﺍﻳ&= #65254; ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ &= #65169;ﻘﻴﻤﺖ ﻗﻬﻘﻔﺮﺍﻯ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﻟﺬﺍ ﻧﻘﺶ ﻫﻨﺮ ﻭ ﻋﻘﻞ ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯﻭﮐﺮﺍﻣ= 5166;ﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻭ ﺑ&= #65166;ﻳﺪ ﺩﺭ ﺳﻤﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺶ ﺑﺮﻭﺩ</span><span dir=3DLTR></span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺻﻔﺎﺗﻰﺑﻨﻮﻉ &#= 65235;ﻮﻕ ﺑﺸﺮﻯ ﻭ ﺭﺟﻌﺖ ﺑﺠﻬﺎﻥ ﺑﺮﻭﺩ.ﻭ ﺍﮔﺮ ﻧﺨﻮﺍﻫﺪ ﮐﻪ ﺗﺰﮐﻴﻪ نفس ﻭﺗﺨﻠﻴﻪ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﻨﻤﺎﻳﺪﮐﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﻤﻮﺍﺯﺍﺕ ﺁﻥ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮﻯ ﺑﺮﺳﺪﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ ﭼﻨﺎﻥ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺁﺯ&#= 65165;ﺩﺍﻧﻪ وَلی ﻋﺎﻗﻠﺎﻧﻪ ﺑﻬ&#= 65198; ﮐﺎﺭﻯ ﺑﭙﺮﺩﺍﺯﺩ. ﮐﻪ ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﺑﺰﺭﮔﺴﺎﻝ ﭼﻮﻥ ﺍﻃﻔﺎﻝ ﻫﺴﺘﻨﺪﮐﻪ ﺁﺯﺍﺩﻯ ﺁﻧﻬﺎ ﺑﺎﻳﺪ ﻣﺸﺮﻭﻁ ﻭﻣﺤﺪﻭﺩ ﺑﺎﺷﺪ.ﻭﺗﺎ ﻭﻗﺘﻰ ﺑﮑﺎﻣﻞ ﺑﺮﺳﻨﺪ.ﺁﻧﮕﺎ&#= 65257; ﺁﺯﺍﺩ ﻣﻴﺒﺎﺷﺪ.ﺯﻳﺮ&#= 65165; ﻋﺎﻗﻠﺎﻥ ﺍﻟﻬﻰ ﺁﺯﺍﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﺴﻠﻴﻢ ﺍﺭﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧ&= #65268;ﺎﻣﺪﻩ ﺧﻮﺩ ﻣﻴﮕﺬﺍﺭﻧﺪﻭ ﺁﺯﺍﺩﺍﻧﻪ ﺁﺯﺍﺩﻯ ﺧﻮﺩﺭ&#= 65165; ﺭﻫﺎ ﻣﻴﮑﻨﻨﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻫﻨﺮ ﻧﻴﺰ ﺩﺭ ﻣﺸﺎﺭﮐﺖ ﺧﻮﺩ ﺩﺭ ﺯﻧﺪﮔﻰﺑﺎﻳﺪ &#= 65175;ﺎﺑﻊ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻫﻨﺮﻣﻨﺪ ﻧﺒﺎﺷﺪ ﺑﻠﮑﻪ ﺗﺎﺑﻊ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰﻭ ﺳﭙس ﺗﺎﺑﻊ ﻋﻘﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﮔﺮﺩﺩ. ﮐﻪ ﭘس ﺍﺯﺁﻥ کماﻝ ﺷﻬﻮﺩﻯ ﺑﺪﺳﺖ ﺧﻮﺍﻫﺪ ﺁﻭﺭﺩ.ﺗﺎﻫﺮ ﻫﻨﺮﻯ ﺭﺍ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻭ ﺑﻬﺘﺮﻳﻦ ﻣﻴﺒﺎﺷﺪ.ﺯﻳﺮ&#= 65165; ﻫﻨﺮ ﺗﻨﻬﺎ ﺍﺯ ﺁﻥ ﺁﺭﻳﺎ ﺷﺪﮔ&= #65166;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﻓﺮﺩﻭﺳﻰ ﺑﺎ ﮔﻔﺘﻦ(ﺑس)ﺁﻧﺮ&#= 65165; ﻣﻨﺤﺼﺮ ﺑﺎﻭﻟﻴﺎﻯ ﺧﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ.ﻭﺍﻟّﺎ ﻫ&#= 65198; ﻫﻨﺮ ﺩﻳﮕﺮﻯﺁﺳﻴﺒ= 5260;ﺎﻯ ﺭﻭﺍﻧﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺑﺎﻋث ﮐﺎﺭﻣﺎﻫﺎﻯ ﺗ&#= 65262;ﻟﺪﺍﺕ ﺣﻴﻮﺍﻧﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﺑﺪﺗﺮ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍ&= #65259;ﻨﺪ ﺷﺪ.ﮐﻪ ﺁﺳﻴﺐ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺤﻤّﻞ ﻭﺗﻮﺻﻴﻒ ﻧﺘﻴ&#= 65184;ﻪ ﺍﻳﻦ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭﺍﻧﺤﺮﺍﻓﻰ ﻭ ﺷﻬﻮﺍﻧﻰ ﻫﻨﺮﻣﻨﺪ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ.&= #65187;ﺘﻰ ﺍﮔﺮﻫﻨﺮﺗﮑﻨ= 5268;ﮑﻰ ﻭ ﺻﻨﻌﺘﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ ﮐﻪ ﻣ&= #65236;ﻴﺪ ﺧﻠﻖ ﺧﺪﺍ ﺍﺳﺖ.= وَلی ﺿﻤﻦ ﻟﺬﺕ ﻣﻤﻨﻮﻋﻪﺃثر ﻫﻨﺮﻣﻨﺪ ﺑﺎﻋث ﺁﺳﻴﺐ ﻭ ﺿﺮﺭ ﺭﻭﺍﻧﻰ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﻭ ﺍﮔﺮ ﺑﮕﻮﺋﻴﻢ ﻫﻨﺮ&#= 65251;ﻨﺪ ﺑﺎﻳﺪ ﻋﺎﺷﻖ ﺍﺭﺯﺷﻬﺎ ﺑﺎﺷﺪﻃﺒﻴﻌﻰ ﺍﺳﺖﮐﻪ ﻣﻨﻈﻮﺭ ﺍﺭﺯﺷﻬﺎﻯ ﺷﺨﺼﻰ ﻭ ﻧﻔﺴﺎﻧﻰ ﻧﺒﺎﻳﺪ ﺑﺎﺷﺪ . ﺑﻠﮑﻪ ﺍﺭﺯﺷﻬﺎﻯ ﮐﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺗﺎ ﺳﭙس ﺑ&#= 65256;ﻔﻊ ﺟﺎﻣﻌﻪ ﻭﻋﻘﻠﻬﺎ ﻭﺗﻌﺎﻟﻰ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺮﺍﻯ ﺯﻣﺎﻧﺎﻫﺎﻯ ﺑﻌﺪﻯ ﻭﺍﻟﻬﻰ ﺗﺮ ﻣﻔﻴﺪ ﺑﻮﺩ&= #65257; ﺑﺎﺷﺪ. ﺑﺤث ﺍﺭﺯﺷﻬﺎ ﻭ ﺍﻧ&= #65176;ﺨﺎﺏ ﺟﺪﺍﮔﺎﻧﻪ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ.ﮐﻪ ﺑﺮﺣﺴﺐ ﭼﻪ ﻣﻌﻴﺎﺭﻯ ﺃﻣﺮﻯ ﻳﺎ ﭼﻴﺰﻯ ﻳﺎ ﺍﺣﻮﺍﻟﻰﺩﺍﺭ= 5165;ﻯ ﺍﺭﺯﺵ ﺑﻬﺸتی ﻤﻴﺒﺎﺷﺪ.ﻭﺍﻟ&#= 1617;ﺎ ﺩﺍﺭﺍﻯ ﺍﺭﺯﺷﻬﺎﻯ ﻣﻨﻔﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩﮐﻪ ﺟﻬﻨّﻤﻰ ﺟﻬﺎ= 5255;ﻰ ﻧﺎم ﺪﺍﺭﺩ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻥ ﻫﻨﺮﻣﻨﺪﻭ ﻳﺎ ﻫﺮﮐس ﺩﺭ ﮐﺎﺭﻯ ﻫﻨﺮﻧﻤﺎﺋﻰ ﻣﻴﮑﻨﺪﻋﻤﻠﺎ ﭼﻮﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﻤﻄﻠﻖ ﺟﻤﺎﻝ &= #65261;ﮐﻤﺎﻝﻭ ﺍﺭﺯﺷﻬﺎﻯ ﻣث= 576;ت ﺑﺮﺳﺪ. ﺯﻳﺮﺍ ﻫﻤﻪ ﺍﻣﻮﺭ ﻣﻄﻠﻖ ﺗﻨﻬﺎ ﻧ&= #65200;ﺩ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖﻭﺑﺮﺍﻯ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺍﺳﺖ.ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎ ﺣﺪﻭﺩ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺘﻮﺍﻧﺪ ﺑﺠﻤﺎﻝ ﺗﺠﻠّﻴﺎﺕ ﻭ ﮐﻤﺎﻟﺎﺕ ﻭ ﻋﻘﻠﻬﺎ ﻭ ﺍﺭﺯ&= #65207;ﻬﺎ ﻭ ﺳﻠﻴﻘﻪﻫﺎﻯ ﻫﺪﻑ ﺭﺣﻤﺎﻧﻰ &= #65169;ﺮﺳﺪ.ﮐﻪ ﺍﻟﺒﺘﻪ ﻫﻤﻴﻦ &= #65187;ﺪﻭﺩ ﻧﻴﺰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﺍﺳﺖ.ﮐﻪ ﺗﺤﻤّ&#= 65246; ﺑﻴﺶ ﺍﺯ ﺁﻥ ﻧﺪﺍﺭﺩ.ﭼﻪ ﺩﺭ ﺟﺴﻢ ﻳﺎ ﺩﺭ ﺫﻫ= ﻦ ﺧﻮﺩﺁﮔﺎﻩﻭ ﻳﺎ ﺩﺭﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ.&#= 64404;ﺮﭼﻪ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻧﺎﻣﺤﺪ= 5261;ﺩ ﺑﻮﺩﻥ ﺷﻬﻮﺩﻫ&#= 65166;ﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺭﺧﻮﺍﺏ ﻭ ﺑﻴ&= #65194;ﺍﺭﻯﺑﺎﺯ ﺗﺎﺣﺪﻭﺩﻯ ﭘﻴﺸﺮﻓﺖ ﺩﺍﺭﺩ.وَلی ﻫﺮﮔﺰ ﺣﺘﻰ ﺑﺴﻄﺢ ﺍﻭﻟﻴﻪ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻤﻴﺮﺳﺪ. ﮐﻪ </span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﺍﻓﺮﺍﺩ ﺁﻥ ﻧﻮﻉ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪﮐﻪ ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﮐﺎﻣﻠ&#= 65166;ﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺍﺻﻞ ﺑﻘﺎﺋﻢ &= #65197;ﻭﺡ القُدُس ﺗﻨﻬﺎ ﻣﺘﻮﻟﺪﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺷﺎﻳﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﺑﺮﺗﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺘﻮﺍ&#= 65255;ﻨﺪ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ربّ ﺑﺮﺗA= 198; ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ.ﮐﻪﻧﺎ&#= 65251;ﻰ ﻫﻢ ﺍﺯ ﺍﻭ ﻧﺪﺍ= ﺭﻳﻢ. ﺍﻓﺮﺍﺩ ﺁﻥ ﻧﻮﻉ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯﺷﺎ&#= 65267;ﺴﺘﮕﻰ ﻭﺭﻭﺩ ﺑﻨﻮﻉ ﺑﺎﺯ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮ&#= 65263;ﺮﺍ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ.ﮐﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺑﺮﺍﺑﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻥﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺧﺮس ﻭ ﺑﻴﺶ ﺍﺯ ﺍﻳﻨﻬ&= #65166; ﺍﺯ ﻧﻮﻉ ﺧﻮﻙﺑﺮﺗﺮﻯ ﺩﺍﺭﺩ.پسﺍﻧﺴA= 166;ﻥ ﮐﻨﻮﻧﻰ ﺑﺨﺎﻃﺮ ﺭﺳﻴﺪﻥ ﺑﻤﻄﻠﻖ ﮐﻤﺎﻝ ﮐﻪ ﺳﻬﻞ ﺍﺳﺖ ﺑﻠﮑﻪ ﺑﺪﺭﺟﻪ ﮐﻤﺎﻝ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺷﺎﻫﺪﺍ&#= 65253; ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻧﻤﻰ ﺭﺳﻨﺪ.ﭘس ﺑﻴﻦ ﻣﻔﻬﻮﻡ ﺧﻴﺮ ﻭﺟﻤﺎﻝﻭ ﺑﻴﻦ ﻫﻨﺮ ﻭﮐﻤﺎﻝ ﺑﺮﺗﺮ ﺧﻠﻂ ﻣﻴﮑﻨﻨﺪ.ﻭ ﺍﻏ&= #65248;ﺐ ﺧﻮﺩ ﺭﺍ ﺻﺎﺣﺐ = ﮐﻤﺎﻟﺎﺕ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻣﻴﮑﻨﻨﺪ.ﻭ ﻫﻨﻮﺯ ﺷﺎﻳﺴﺘﮕﻰ ﺁﻧﺮﺍ ﺩﺭ ﺳﻠﻮ&= #65241; ﭘﻴﺪﺍ ﻧﮑﺮﺩﻩ&#= 65165;ﻧﺪ.ﻭﺧﻴﺮ ﺗﻨﻬﺎ ﺑﻤﻌﻨﻰ ﻧﻴﮑﻮﺋﻰ ﻧﻴﺴﺖ.ﮐﻪ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻭ ﺑﺮﺗﺮﻯ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳ&= #65176;ﻤﮕﺮﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﺑﻠﮑﻪ ﺧﻴﺮ ﺗﻨﻬﺎ ﺗﮑﺎﻣﻞ ﻭﮐﻤﺎﻟﺎﺕ ﺑﺮﺗﺮ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺷﺪﻥ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ ﺍﺳﺖ.ﮐﻪ ﺍﺧﻠﺎﻕ ﻭ ﻋﻘﻞ ﻭ قَدَرﺗﻬﺎﻯ ﺩﻳﮕﺮ ﺑﺪﻭﻥ ﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺗﻌﻘّﻞ ﻭﺯﻧﺪﮔﻰ ﻣﻨﻄﻘﻰ ﻭ ﺍﻟﻬﻰ ﺭﺍ ﺑﻬﻤ&= #65198;ﺍﻩ ﺩﺍﺭﻧﺪ.ﻭ ﻟﺬﺍ ﮔﻔﺘﻪ ﺍﻓﻠﺎﻃﻮﻥ ﻗﺎﺑﻞ ﺗﮑﺮﺍﺭ ﺍﺳﺖ ﮐﻪ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﮔﻔﺘﻪ ﻭﻣﻴﮕﻮﻳﺪﮐﻪ ﺧﻴﺮ ﻫﻤﺎﻥ ﺟﻤﺎﻝ ﺍﻟﻬﻰ ﺟﺴﺘﻦ ﺷﻬﻮﺩﻯ ﻭ ﻫﻤﺎﻥ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎ&#= 65253; ﭘس ﺍﺯ ﭘﺎک ﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻁ &= #65191;ﻴﺮ ﺑﻮﺩﻥ ﺍﺧﺘﻴﺎﺭ ﺍﺳﺖ.ﻭﺍﻟّﺎ ﺧﻮﺩﺧﻮﺍﻫﻰ ﻭ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ&#= 65261;ﻣﻴﻞ ﺑﺒﻘﺎﻯ ﺩﺭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ.ﻟﺬ&= #65165; ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻴ&= #65200; ﺩﺭ ﮐﺎﺭ ﺷﺮﺍﺭﺗﻬﺎﻯ ﺯﻳﺎﺩﺩﺭﭘﻴﺶ= 5193;ﺍﺭﻧﺪ.ﮐﻪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ.ﻭ ﺟﺰ ﺑﺎ ﺗﺤﻤّﻞ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﺑﺸﺮﻯ ﺩﺭ ﻣﺮﺍﺗﺐ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﺁﻥﻣﻴﺘﻮﺍﻧﻨ= 5194; ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﻭ ﺣﺘﻤﺎ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ.ﺣﺘﻰ ﺍﮔﺮ ﺭﻭﺡ ﻳﻚ ﻣﻮﺟﻮﺩ ﺃﺗﻤﻰ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻧﺎﻣﺤﺪﻭﺩ ﺗﺤ&#= 65174; ﺃﺗﻤﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﭼﻪ ﺭﺳﺪ ﺑﻤﻮﺟﻮﺩﺍﺕ ﮔ&#= 65268;ﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯﮐﻪ پس ﺍﺯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻌﺎﻟﻢ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺑﻌﺪ ﻣﻴﺮﺳﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎﻯ ﭼﻨﺪ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻟﻰ ﺑﺎﺷﺪ .<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺧﻠﺎﻕ ﻭ تمدّن ﻭ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﻋﻘﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻋﻠﻤﻰ ﻭ ﺻﻨﻌﺘﻰ ﻭﺭﻓﺘﺎﺭﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰﺗﻨ= 5260;ﺎ پس ﺍﺯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﺪﺍﺭﺝ ﺧﻴ&= #65198; ﻳﺎ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻣﻴﺮﺳﺪ.ﻭ ﺑﻤﻮﺍﺯﺍﺕ ﺍﺧ&#= 65176;ﻴﺎﺭﻫﺎﻯ ﺻﺤﻴﺢ ﻭﺧﻴّﺮ.ﮐﻪ(ﺍﻧ&#= 65176;ﺨﺎﺏ)ﻣﺸﺘﻖ ﺍﺯ ﻣﺼﺪﺭﺧﻮﺏ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺧﻴﺮ ﻭﺍﻧﺘﺨﺎ&#= 65167; ﻫﺮﺩﻭ ﺍﻟﻔﺎﻇﻰ ﺩﺭﻯ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻗﺮﻳﺶ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩﻧﺪ.ﮐﻪ ﺩﺭ ﻗﺮﺁﻥ ﻭ ﺯﺑﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺮﺑﻰ ﺭﺍﻳﺞ ﺍﺳﺖ.ﻭ ﻣﻔﻬﻮﻡ ﻋﺮﻓﺎﻧﻰ ﺩﺍﺭﺩ. ﭘس ﺃﻣﺮ ﺧﻮﺏﺑﺮﺣﺴﺐ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥﻳﺎ ﻫﺮ ﺩﺭﺟﻪ ﻫﻨﺮﻣﻨﺪﻯ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﻣﺮﺍﺗﺐ ﻣﺘﻮﺍﻟﻰ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺪﻧﺒ&#= 65166;ﻝ ﺩﺭﺟﺎﺕ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻧﻔس ﺑﻴﺸ&#= 65176;ﺮ ﺑﮑﺴﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﻋﻘ&= #65248;ﻬﺎﻯ ﻣﻨﺎﺳﺐ ﺁﻥ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﮐﻪ ﺿﻤﻨﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻨﺠﺮ ﺑﺎﺧﻠﺎﻕ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﻣﻨﻄﻘﺎ ﺍﻳﻦ ﺩﺭﺟﺎﺕ ﺧﻮﺑﻰ ﻭ ﺧﻴﺮ ﻭ ﮐﺮﺍﻣﺎﺕ ﺭﺍ ﺑ&= #65166; ﺩﺭﺟﺎﺕ ﺣﻘﻴﺮﺗﺮ ﺩﺭ ﺧﻴﺮ ﻭﺧﻮﺑﻰ ﻭﮐﺮﺍﻣﺎﺕ ﺍﻧ&#= 65204;ﺎﻧﻬﺎﻯﺩﺭ ﻓﺼﻮﻝ ﺣﻘﻴﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻘﺎﻳﺴﻪ ﻧﻤﻮ&#= 65193; ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻳﮑﺴﺎﻥ ﺩﺍﻧﺴﺖ. ﺁﻧﻬﺎ ﮐﻪ ﻫﻨﺮ ﺭﺍ ﺍﺧﻠﺎﻕ ﻭ ﺗﺮﺑﻴﺖ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﻣﺮﺗﺒﻂ ﮐﺮﺩﻧﺪﭼﻮﻥ ﮔﻴﻮ ﻭ ﻣﺘﺮﻟﻴﻨﮓ ﻭ ﺑﻬﺘﺮﻳﻦ ﻓﻠﺎ&#= 65203;ﻔﻪﻭ ﺍﻧﺴﺎﻧﻰ ﺗﺮﻳﻦ ﻣﺘﻔﮑّﺮﻥ ﻧﻮﻉ ﺑﺸﺮﻯﮐﻪ ﻗﺎﺑﻞ قیاس ﺑʋ= 66; ﻣﺘﻔﮑّﺮﻳﻦ ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪﺯﻳﺮ= 5165;ﮐﻤﺎﻝ ﺍﺧﻠﺎﻕ ﻭﮐﻤﺎﻝ ﺟﻤﺎﻝ ﻭﮐﻤﺎل کماﻟﺎﺕﻭﮐﺮᥴ= 5;ﻣﺎﺕ ﻭقَدَرﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧ&= #65194;. ﮐﻪ ﭼﻮﻥ ﺑﺎﺯ ﺑﻤﻄﻠﻖ ﻭ ﺍﻳﺪﺁﻝ ﺁﺭﺯﻭﺋﻰ ﺧﻮﺩ ﻧﺮﺳﻴﺪﻧﺪﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺘ&#= 65256;ﺪ ﺑﺮﺳﻨﺪﭼﻮﻥ ﻧﻴﺎﺯ ﺑﺘﺰﮐﻴﻪ ﻫﺎﻯ &= #65255;ﻔس ﻭﻧﺎﺧﻮﺩﮔﺎﻩ ﺩﺍﺷﺘﻨﺪ. ﭘس ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬی ﺁﻧﻬﺎ ﻧﻴﺰ ﺩﺭﺣﺪّ ﺳﻠﻮﻙ ﻭﻟﺎﻳﺖ ﭘﻨﺠﻢ &= #65261;ﺁﺧﺮ ﻧﺒﻮﺩﻩﮐﻪ ﺑﻨﻮﺭ ﺭﻭﺡ ال= 602;ُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ.ﺍﻳﻨﺎ&#= 65253; ﻧﻴﺰ ﺑﻴﻦ ﺍﺧﻠ&= #65166;ﻕ ﻭ ﺯﻳﺒﺎﺋﻰ ﻭ ﺑﻴﻦ ﻫﻨﺮ ﻭ ﺁثاﺭ ﺗﺮﺑﻴﺘA= 264; ﻫﻨﺮ ﺩﻭﭼﺎﺭ ﺧﻠﻂ ﺷﺪﻩﺍﻧﺪ.&= #64400;ﻪ ﺑﻐﻠﻂ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻟﺐ ﻭﺟﻤﺎ&#= 65245; ﻣﻴﺴّﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﻧﺴﺘﻨﺪ.وَ= 04;ی ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭﮐﻤﺎ&#= 65245; ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺯ ﺍﻳﻦ ﺗﻮﻓﻴﻖ ﺭ&= #65165; ﺟﺴﺘﻪﺍﻧﺪﮐﻪ ﺑﻤﻘﺎﻡ ﮐﻤﺎﻝ ﻭﺟﻤﺎﻝ ﻭﻫﻨﺮﻣﻨﺪﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﺑﺮﺳﻨﺪ.ﮐﻪ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﺍﺧﻠﺎﻕ ﻭ ﺟﻤﺎﻝ ﻭﻫﻨﺮ ﻭ ﻋﻘﻞ ﺍﻳﻦ ﻣﺘﻔﮑّﺮﺍﻥ ﭘﻴﺸﺮﻓﺘﻪ ﭼﻮﻥ ﻣﺘﺮﻟﻴﻨﮓ ﻭ ﺣﺘﻰ ﺧﻮﺩ ﻣﺴﻴﺢ ﻭﺩﻳﮕﺮ &= #64400;ﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﻴﺰ ﺑﺪﺍﻥ ﻧﺮﺳﻴﺪ&#= 65257;ﺍﻧﺪ.ﻟﺬﺍﺍﻳA= 256;ﺎﻥﺪﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻭﻟﺎﻳﺖ ﺷﺸﻢﺑﺎﻳﺪ ﺑﻨﻮﺭ ﺭﻭﺡ ال= 602;ُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ ﮐﻪ ﺗﺠ&= #65248;ّﻰ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﻣﻘﺎﻡ مُق= 14;دّس ﺯﺭﺩﺷﺖ ﻭ ﺑﻮﺩﺍ ﺍﺳﺖ.ﺁﻧﮕﺎﻩ ﺷﺎﻳﺴﺘﻪ ﺗﺴﻠﻴﻢ ﻭ ﺑﻨﺪ&= #64404;ﻰ ﺑﻮﻟﺎﻳﺖ ﺷﺸﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 65153;ﻏﺎﺯ ﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ.ﮐﻪ ﺗﻨ&= #65260;ﺎ ﻣﺘﻮﻟﺪﻳﻦ ﻧﻮ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺎﻫﺪﺍ&#= 65253; ﺭﻭﺡ القدس ﺧ᥾= 2;ﺍﻫﺪ ﺑﻮﺩ.ﺁﻧﮕﺎﻩ ﺧﻮﺍﻫﻨﺪ ﺗﻮﺍﻧﺴﺖ ﺑﺴﻄﺢ ﮐﻤﺎﻝ ﻭﺟﻤﺎﻝ ﻭ ﻫﻨﺮ ﻭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭتمد¡= 7;ن ﺑﺮﺗﺮ ﺩﺭ ﺳﻄﺢ = ربّ ﺭﺣﻤﺎﻥﻭ ﺣﺘﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﭼﻮﻥ ﺑﻌﺮﺵ ربّ ﺑﺮA= 175;ﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺍﻳﻦ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻭ ﺗﺠﻠّﻴﺎﺕ ﻧﻮ= 5197; ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟ&#= 65248;ﻪ ﺗﺎربّ ﺍﻟﺄﺭﺑﺎﺏ ﻭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡﺗﺎ ﺃﺑﺪ ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ ﺍﻣﺮﻭﺯ ﻧﻮﺭ ﺭﻭﺡ القُدُس ﺩﺭﭘﻴﺶ ﻣﻴﺒﺎﺷﻨﺪ.ﮐﻪ ﺩﺭ ﻣﺮﺍﺗﺐ ﺗﻮﺍﻟﻰ ﻧﻬﺎﻳ&#= 65174; ﻧﻴﺰ ﮐﻤﻴّﺖ ﻭ ﮐﻴﻔﻴّﺖ ﻧﺪﺍﺭﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺧﻠﺎﺻﻪ ﺗﺮﻳﻦ ﺑﻴﺎﻥ ﺩﺭ ﺑﺎﺭﻩ ﻫﻨﺮ ﻭ ﺍﺧﻠﺎﻕ ﻫﻤﺎﻥ ﺭﺍﺑﻄﻪ ﺩﺍﺩﻥ &= #65211;ﻮﻓﻴﺎﻧﻪ ﺩﺭﻭﻳﺸﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﻫﺎﻯ ﺍﻟﻬﻰﺁﺩﻡ ﮐﻴﻮﻣﺮث ﻭ ﻣﻴﺘﺮﺍﻯ ﻧﻮﺡ &= #65261;ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖﻭ ﻳﺎ ﺍﻭﻟﻴﺎﻯ ﻣﺴﻴﺤﻰ ﻭ محم= 17;دﻯ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑ&#= 65198;ﺍﺣﺘﻰ ﺗﺼﻮﺭ ﻭ ﻗﺒﻮﻝ ﺍﻳﻦ ﺍﺻﻞ ﺑﮑﻨﻴﻢ ﮐﻪ ﺟﻤﺎﻝ ﺩﺭ ﺑﺮﺗﺮﻯ ﺧﻴﺮﻳﺎﺑﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺳﺖ ﻭ ﺍﻟّﺎ ﺩﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺷﺮّ ﻳﺎﺑﻰﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺗﮑﺮﺍﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻨﺴﺦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﺴﺦ ﻧﻮﻋﻰ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺭ ﺟﻬﺎﻥﺪﺍﺭﻧﺪ.&#= 65175;ﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻬﻤﻴﻦ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰﻭﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺎﻳﺪ ﺭﺳﻴﺪ.ﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺃﺗﻤﻰ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺯ&= #65255;ﺪﮔﻰ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺩﺭ ﺟﻬﺎﻧﻮﻡ ﺟ&= #65260;ﺎﻥﺩﺭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺯﻧﺪﮔﻰ ﭘﺮ ﻋﺬ&= #65165;ﺏ ﺣﻴﻮﺍﻧﻰﮐﻪ ﺑﭽﺸﻢ ﻧﻴﺰ ﻣﻰ ﺑﻴﻨﻴﻢ.وَلی ﻣﺎ ﺍﮐﻨﻮﻥ قَ= 583;َر ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﮐ&= #65258; ﺩﻭﺑﺎﺭﻩ ﺩﺭ ﺁﻥ ﺩﺭﻩ ﻫﺎﻯ ﺟ= ﻬﻨّﻤﻰ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺳﻘﻮﻁ ﺧﻮﺍﻫﻴﻢ ﮐﺮﺩ. = ﺣﺴﺮﺗﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭﮐﻪ ﺩﺭ ﺁﻥ ﺯﻣﺎﻧﻬﺎ ﺧ&= #65262;ﺍﻫﻴﻢ ﺩﺍﺷﺖ ﭼﻮﻥ ﮔﺬﺷﺘﻪ ﺍﺯ ﺩﺳﺖ ﺭﻓﺘﻪﺧﻮﺩﺭﺍ ﺃﺳﻴﺮ ﺩﺭ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺯ&#= 65255;ﺪﻩ ﻣﻰ ﺑﻴﻨﻴﻢ. ﭘس<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﺮ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭﻣﺎﺩﻯ ﻭ ﺩﺭ ﻫﺮ ﻫﻨﺮﻣﻨﺪﻯ &= #65169;ﺎﻳﺪ ﺑﺪﻭﺭ ﺍﺯ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻭ ﺍﺧﻠﺎﻕ ﺍﻧﺴﺎ&#= 65255;ﻰ ﻭ ﺁﺩﺍﺏ ﻋﻤﻮﻡ ﭘﺴﻨﺪﺑﺎﺷﺪ. ﭼﻪ ﺭﺳﺪ ﺑﻌﻠﻮ&= #65249; ﻭ ﺑﻬﺘﺮﻳﻦ ﮐس که ﺁﺭﻳﺎﺋﻰ ﺷﻮﺩ ﮐﻪ ﺍﻳﺮﺍ&= #65255;ﻴﺎﻥ ﺗﻨﻬﺎ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ.ﻭﻧ&#= 65258; ﻫﺮﮐس ﮐﻪ ﺯﺑﺎﻥ ﻭﺗﺎﺑﻌﻴّﺖ ﺍﻳﺮﺍﻥ ﺳﻴﺎﺳ&#= 65264; ﻭ ﺟﻐﺮﺍﻓﻴﺎﺋﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ.&= #64400;ﻪ ﺍﺯ(ﺍﻳﺮﺍﻥ ﻭﻳﺞ) ﺭﻭﺡ ﺍﻳﺮﺍﻥ ﺯﻣﻴﻨﻰ ﺑﺎﻳﺪ &= #64404;ﻔﺖﮐﻪ ﻣﻠﮑﻮﺗﻰ ﺍﺳﺖ . ﺍﺧﻠﺎﻕ ﺩﺭﺳﺖ ﻫﻤﺎﻥ ﺍﺧﻠﺎﻕ ﺻﻮﻓﻴﺎﻥ ﻭ ﺩﺭﻭﻳﺸﺎﻥ ﻭ ﺯﺍﻫﺪﺍﻥ ﺳﻠﻮﮐﻰ ﺍﺳﺖ.ﻭ ﻧﻪ ﺯﺍﻫﺪﺍﻥ ﺭﻳﺎﮐﺎﺭ ﻗﺸﺮﻯﺑﺪﻧﺒﺎ= 5245; ﺁﺧﻮﻧﺪﻫﺎﻯ ئﻣﺬﻫﺒﻰ ﺩﺭ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻣﻮﺟﻮﺩ.ﮐﻪ ﺗﻤﺎﻣﺎ ﺍﻧﺤﺮ&#= 65165;ﻑ ﺍﺯ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴﺎﻣﺒﺮ ﺍو= 614;لی ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ ﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺻﻠﺎ= 5253; ﺑﻘﺎﺋﻢ ﺭﻭﺡ ا&#= 1604;قُدُس ﺷﻬﻮﺩ ﺷﺸﻢ ﻫﺴﺘﻨﺪﻭ ﻧﻪ ﻫﺮ ﻣﺪﻋﻰ ﺗﺸﻴّﻊ ﺑﺪﻭﻥ &#= 65207;ﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯﻭ ﻳﺎ ﻣﺬﺍﻫﺐ ﺗﺴﻨّﻦ ﺑﺪﻭﻥ &#= 65165;ﺟﺮﺍﻯ ﺳﻨّﺖ ﭘﻴﺎﻣﺒﺮ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮﻋﻤﻠﺎ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺖ&#= 65261; ﺑﻘﻮﻝ ﻣﻮﻟﺎﻧ&#= 65166; ﻗﺸﺮﻯ ﻫﺴﺘﻨﺪ &= #64400;ﻪ ﺑﭙﻮﺳﺖ ﺩﻝ ﺑﺴﺘﻪﻭ ﺧﺒﺮ ﺍﺯ ﻣﻐﺰ ﻫﺎ ﻭﺑ= ﺎﻃﻦ ﺍﻣﻮﺭﻭﺟﻨﺒﻪ= 5259;ﺎﻯﺎﻟﻬﻰ ﺯﻧﺪﮔﻴﻮﺷﻬﻮ= 5193; ﺭﺍ ﻧﺪﺍﺭﻧﺪ پ&#= 1587; ﻫﻨﺮﻣﻨﺪﺍﻧﻰ ﮐﻪ ﻣﺪﻋﻰ ﻫﻨﺮ&= #65251;ﻨﺪﻯ ﻫﺴﺘﻨﺪﻗﺎﺑﻞ ﺳﺘﺎﻳﺶ ﻭ ﻧﻈﺎﺭﺕ ﻭ ﺗﻘﻠ&= #65268;ﺪ ﻭ ﺗﺮﺳﺘﺶ ﻧﺪﺍﻧﺴﺘﻪ ﻧﻤﻰ ﺑﺎﺷﻨﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻮﻟﺴﺘﻮﻯ ﻣﻴﮕﻮﻳﺪﻳﮕﺎ= 5255;ﻪ ﺿﺪﻳّﺖ ﺑﺎ ﺁثاﺭ ﻫﻨﺮﻯ ﺷ= 5262;ﻕ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺍﺧﻠﺎﻗﻰ ﺍﺳﺖ.ﺍﻟﺒﺘﻪ ﻫﻨﺮ ﻣﺎﺩﻯ ﺭﺍ ﻣﻴﮕﻮﻳﺪ.ﻭﻧﻪ ﻫﻨﺮ ﺍﻟﻬﻰ. ﻟﺬﺍ ﻣﻴﮕﻮﻳﺪ &= #65175;ﺤﻘﻴﺮ ﺩﻳﻦ ﻧﻴﺰ ﺍﻧﺤﺮﺍﻑ ﺍﺧﻠﺎﻗﻰ ﺍﺳﺖ.ﺍﻟﺒﺘﻪ ﻫﺮﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻭﻧﻪ ﻫﺮ ﺩﻳﻦ ﻗﺸﺮﻯ ﻭ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ.ﮔ&#= 65198;ﭼﻪ ﺃﻧﺒﻴﺎﻯ ﺍﻟﻬی ﺒﺤﻖ ﻭ ﻣؤﺳس ﺁﻥ اﺩﻳﺎﻥ ﺑﻮﺩﻩ= 5165;ﻧﺪﺍﮔﺮ ﺑﻤﻌﻨﻰ ﺳﻠﻮﮐﻰ ﻭﺷﻬﻮﺩﻯﺒﺮﺭ= 5203;ﻰ ﮐﻨﻴﻢ. ﻭﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﻣﺨﺘﻠﻒ ﺁﻧﻬﺎﺳﺮﺍﺳﺮ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭ ﻣﺎﺩﻩ ﭘﺮﺳﺘﻰ ﻭ ﺷﺮﻙ ﺍﺑﻠﻴس ﭘﺮﺳﺘﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﺑﻨﺤﻮﻯ ﺍﺳﻤﻰ ﺭﺍ ﻣﻰ ﭘﺮﺳﺘﻨﺪ ﻭ ﻳﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺁﻧﻬﺎﮐﻪ ﺳﺘﺎ&#= 65267;ﺶ ﻭ ﭘﻴﺮﻭﻯ ﻭﺑﺎﻭﺭ ﺩﺍﺭﻧﺪ.ﮐﻪ ﺍﻳﻨﺎﻥ ﻫﺮﮔﺰ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻧﺮﺳﻴﺪ&#= 65257;ﺍﻧﺪ. ﻭﺭﻭﺍﻧﻰ ﻟﺒﺮﻳﺰ ﺍﺯ عُ= 602;ده ﻓﺴﺎﺩ ﻭﺟﺎﻩ ﻃﻠﺒﻰ ﻭ ﺳﺘﻤﮕﺮﻯ ﺩﺭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ &= #65165;ﺟﺘﻤﺎﻋﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻧﺎﻥ ﻣﻔﺖ ﻣﻴﺨﻮﺭﻧﺪ ﻭﺟﺰﺭﻳﺎﮐﺎﺭ= 5263; ﻭﺑﺒﺎﻃﻞ ﺧﻮﺩﺭﺍ مُقَد= ;ّس ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ.ﻭ ﻟﺒﺎﺳﻰ ﺭﻳﺎﮐﺎﺭﻯ ﻭ ﺗﻠﺒﻴس ﺍﺑﻠﻴﺴﻰ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒ&#= 65264; ﺑﺮﺗﻦ ﺩﺍﺭﻧﺪ ﮐﻪ ﺣﺘﻰ ﺍﻧﺒﻠﻴﺴﻰ ﺩﺭ ﺳﻴﺎﺳﺖ ﻫﻢ ﻫﺴ&= #65176;ﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻮﺩﻟﻴﺮ ﻧﻴﺰ ﺑﺠﻨﺒﻪ(ﻟ&= #65166; ﺍﺧﻠﺎﻗﻰ)ﻫﻨﺮ ﺗﻮﺟّﻪ ﻣﻴﮑﻨﺪ.ﮐﻪ ﻣﺎ = ﺭﺍ ﺍﺯ ﺣﻘﺎﻳﻖ ﻣﺤ&= #65198;ﻭﻡ ﻣﻴﻨﻤﺎﻳﺪ.ﻭ ﺍﻣﻮﺭ ﻭﺍﻗﻊ ﻣﺎﺩﻯﺮﺍ ﻧﻴﺰ &= #65187;ﻘﻴﻘﻰ ﻣﻴﺪﺍﻧﻴﻢ. ﻭﺩ&= #65261;ﺭﻯ اﺯ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬی ﻤﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻣﺤﺮﻭﻡ ﻣﻴﮑﻨﺪ.ﮐﻪ ﺍﻟ&= #65260;ﺎﻡ ﺁﻧﺎﻥ ﺍﺯ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﻳﺎ ﻣﺪﺑّﺮﺍﻥ ﺍﻧ= 5262;ﺍﻉ ﺣﻴﻮﺍﻧﻰﺗﺪﺑ= 5268;ﺮ ﻭﺍﻟﻬﺎﻡ ﺑﺎﻳﻨﺎﻥ ﻇﺎﻫ&#= 65198;ﺍ ﺍﻧﺴﺎﻧﻰﻭ ﺑﺎﻃﻨﺎ ﺣﻴﻮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﻫﻨﺮ ﻫﺎﻯ ﻧﻬﺎﻧﻰ ﻓﻴﻠﻤﻬﺎﻯ ﺳﮑﺴﻰ ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﻧﻤﻮ&#= 65255;ﻪ ﻣﻔﺎﺳﺪ ﺗﺮﺑﻴ&#= 65176;ﻰ ﺑﺪﺍﻧﻴﻢﻫﻨﺮ= 5263; ﺍﺳﺖ ﮐﻪ ﺑﺪﻭﻥ ﺍﺧﻠﺎﻕ ﻭ ﻣﺮﺑﻰ ﺍﺧﻠﺎﻕﻭﺣﺸﻴ= 5166;ﻧﻪ ﻭ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﻨﺪ</span><span dir=3D= LTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺟﺰ ﺍﺳﺘﺤﮑﺎﻡ ﺑﻴﺸﺘﺮ عُقده ﻫﺎﻯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥﮐﺎﺭﻯ ﻧﻤﻰ ﮐﻨﻨﺪ.ﺯﻳ&= #65198;ﺍ ﺍﺷﺒﺎﻉ ﺍﻳﻦ ﻫﻮﺳﻬﺎ ﻋﻤﻠﺎ ﺗﺸﻨﻪ ﺗﺮ ﺷﺪﻥ = ﺍﺳﺖ.ﻭﻧﻪ ﺍﺷﺒﺎﻉ ﻭ ﺳﻴﺮﻯ ﻭ ﺭﻓﻊ ﻧﻴﺎﺯ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ. ﻟﻮﻟﺎ ﺑﺤثهاﺋﻰ ﺩﺭ ﺑﺎﺭﻩ ﻫﻨﺮ ﺍﺯ ﺩﻭ ﺳﻮﻯ ﺩﻳﮕﺮ = ﺯﻧﺪﮔﻰ ﻋﻠﻢ ﻭ ﺍﺧﻠﺎﻕ ﻣﻴﻨﻤﺎﻳﺪ.ﮐﻪ ﻳکی ﺮﺍ ﻧﻮﺭﻣ= 5166;ﻝ ﻃﺒﻴﻌﻰ ﻭﺣﻴﻮﺍﻧﻰﻭ ﺩﻳﮕﺮﻯ ﺭﺍ ﺍﻳﺪﺁﻝ ﺑﻮﺩﻥ ﻭﻟﻮ ﻣﻄﻠﻖ ﻧﺒ&= #65166;ﺷﺪ ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻫﻤﻴﺸﻪ ﻫﻨﺮﺑﺎ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺍﺧﻠﺎﻗﻰ ﺑﺮﺧﻮﺭﺩ ﻭﺗﺼ&#= 65166;ﺩﻡ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﺩ.ﻭﮐﺎﺭ ﺩﺭﺳﺖ ﻋﻠﻢ ﻭﻓﻠﺴﻔﻪ ﺑﺎﻳ&#= 65194; ﺗﺬﮐّﺮ ﺯﻳﺒﺎﺋﻰ ﺣﻘﻴﻘﻰﺩﺭ ﻫﻨﺮﻣﻨﺪﻯ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ.ﮐﻪ ﺗﺮﺑﻴﺘﻰ ﻭﺍﻗﻊ ﺷﻨﺎﺳﻰ ﺩﺭ ﻋﻘﻞ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺟﺰﻣﻰ ﮔﺮﺍﺋﻰ ﻭﺧﻮﺩﺧﻮﺍﻫﻰ ﻭ ﺩﻭﮔﻤﺎﺗﻴﺰﻡ ﻭ ﺗﻌﺼّﺐ ﮐﻮﺭ ﻓﻨﺎﺗﻴﮑﻰ ﺩﻭﺭ ﻧﻤﺎﻳﺪ ﮐﺎﺭﻯ ﮐﻪ ﻫﻨﺮ ﻣﺎﺩﻯ ﻧﻤﻰ ﮐﻨﺪﻭ ﻫﻨﺮ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﻣﺤﻮﺭﻯ ﺑﻴﺮﻭﻥ ﻣﻰ ﺁﻭﺭﺩ. ﺗﺎ ﻣﺸﺎﺭﮐﺖ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻭ ﺣﺘﻰ ﺑﺎ ﮐﻞ ﻃﺒ= ﻴﻌﺖ ﻭﺁﻳﻨﺪﻩﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺻﻠﺢ ﺍﻳﺠﺎﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﺍﺧﻠﺎﻕ ﺟﺰﺋﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﺩﻯﺑﺎﺧﻠﺎﻕ ﮐﻠّﻰ ﻭﺟﻤﻌﻰ ﺭﺳﻴﺪ. ﻳﻌﻨﻰ ﺑﺴﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﻣﺮﺑﻮﻁ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ. ﻭ ﺗﻨﻬﺎ ﺗﺸﻌﺸﻊ ﺭﻭﺣﻰ ﺩﺭ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩ&#= 65263; ﺍﺳﺖ ﮐﻪ ﻣﺪﺭﺳﻪ ﺑﺰﺭﮒ ﺩﺭ ﺍﺧﻠﺎﻕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.ﮐ&= #65258;ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴ&#= 65204;ّﺮ هرکس ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ.ﻭ ﺧﻴﺮ ﻭﺧﻮﺑﻰ ﻭﮐﻤﺎ&#= 65245; ﻭﺟﻤﺎﻝﻭ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥﺑﭽﺸﻢ &#= 65193;ﻝ ﻭ ﺑﭽﺸﻢ ﺗﻦ ﺩﻳﺪﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻟﺬﺍ ﻧﺒﺎﻳﺪ ﺍﮐﺘﻔﺎ ﺑﺸﻨﻴﺪﻥ ﮐﺮﺩ.&= #65261; ﻋﻤﻠﺎ ﺑﻌﻮﺍﻟ&#= 65250; ﺍﻟﻬﻰ ﺭﻓﺖ ﻭ ﺩﻳﺪ ﻭﭼﺸﻴﺪ.ﮐﻪ ﺑﺎﻳﺪ ﺭﻓﺖ ﻭ ﺩﻳﺪﻭ ﺑﻬﺮ ﻗﻴﻤﺖ ﮐﻪ ﺷﺪﻩﮐﻪ ﺗﻨﻬﺎ ﺍﻧﺴﺎﻥ ﺗﻨﺒﻞ ﺑﻰ ﺍﺳﺘﻌﺪﺍﺩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺟﺎﻫﻞ ﮐﻢ ﻋﻘﻞ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﺁﻥ ﻣﻴﺘﺮﺳﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65211;ﺤﺒﺖ ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﻄﺒﻴﻌﺖ ﺩﺭ ﺯﻧﺪﮔﻰ ﺩﺭ ﺑﺮﺧﻰ ﻓﻠﺴﻔﻪ ﻫﺎ ﺯﻧﺪﮔﻰ ﺩﺭ ﺟﻨﮕﻠﻬﺎ ﻭ ﻏﺎﺭﻫﺎ ﻧﻴﺴﺖ.ﺑﻠﮑﻪ ﺑﺎﺯﮔﺸﺖ ﺑﻄﺒﻴﻌﺖ ﻭﻓﻄﺮﺕ ﺭﻭﺣﻰ ﻭﺫﺍﺕ ﺍﻧﺴﺎن= 740; ﺨﻮﺩﻣﺎﻥﻤﻴﺒ= 5166;ﺷﺪ. ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴ&#= 65194;ﻩﺍﻳﻢ.ﻭ ﺍﺯ ﻋﻮﺍﻟﻢ ﻓﺮﺍﻭﺍﻥ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃﺗﻤA= 264; ﺑﻌﻮﺍﻟﻢ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﮔﺬﺷﺘﻪﺍﻳﻢ. ﮐﻪ ﺑﺎﻳﺪ ﻓﺮﺷ&= #65176;ﻪ ﮔﻮﻧﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮ&#= 65165;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺗﺎ ﺃﺑﺪ ﺭﺳﻴﺪ.ﺁﻧﮕﺎﻩ ﭼﻨﻴﻦ ﺑﺎﺯﮔﺸﺖ ﺑﻄﺒ&#= 65268;ﻌﺖ ﻓﻄﺮﻯ ﺍﺳﺖﮐﻪ ﺑﺎﺧﻠﺎﻕ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺯﻧﺪﮔﻰ ﺩﺭﺳﺖﻭﮐﺴﺐ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻭﻫﻨﺮ ﺩﺭﺳﺘﻰ ﻣﻨﺠﺮ ﻣﻴﮕﺮﺩﺩ. ﮐﻤﻮ&= #65255;ﻴﺴﻢ ﮐﻪ ﺍﻧﻔﻌﺎﻟﺎﺕ ﺟﻤﺎﻟﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺭﺍﭘ&#= 1587; ﺍﺯ ﻟﻐﻮ ﺍﺧﺘﻠ&= #65166;ﻑ ﻃﺒﻘﺎﺗﻰ ﻣﻴﺪﺍﻧﺪﮐﻪﻣ= 5228;ﻠﻮﻡ ﻧﻴﺴﺖﺑﺎﻳﺪ ﺍ&#= 65255;ﺴﺎﻥ ﻃﺒﻘﻪ ﺍﺟﺘﻤﺎ&#= 65227;ﻰ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎ ﺑﺒﺮﺩﻭ ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﺍﺷﺮ&#= 65165;ﻑ ﻭ ﺍﻋﻴﺎﻥ ﺩﺭﺁﻳﺪﮐﻪ ﺍﺧﻠﺎﻕ ﺑﺮﺗﺮ ﺩﺍﺭﻧﺪ.ﻭ ﻳﺎ ﻃﺒﻘﻪ ﻭﮐﺎﺳﺖ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌ&#= 65258; ﺑﺸﺮﻯ ﺭﺍ ﺑﺎﻳﺪ ﺑﺎﻟﺎ ﺑﺮﺩ.ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎ&#= 65255;ﻬﺎ ﺭﺍ ﮐﺸﺘﺎﺭ ﻭ ﺷﮑﻨﺠﻪ ﻭ ﺑﺮﺩﻩ ﮐﺮﺩ.ﮐﻪ ﮔﺮﻭﻫﻰ ﮐﻤﻮﻧﻴﺴﺖ ﻭﻏﻴﺮ ﮐﺎﺭﮔﺮ &= #65261; ﻏﻴﺮ ﺯﺣﻤﺖ ﮐﺶﺑﻨﺎﻡ ﻃﺒﻘ&#= 65258; ﺍﺟﺘﻤﺎﻋﻰ(ﺍﻟ&#= 65268;ﺖ)ﺭﻭﺷﻦ ﻓﮑﺮ ﺍﺯ ﺍﺟﺴﺎ&= #65193; ﮐﺸﺘﮕﺎﻥ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ.ﻭﻣﺪﺍ&#= 65249; ﺗﺼﻔﻴﻪ ﻫﺎﻯ ﺣﺰﺑﻰ ﻭ ﺳﻴﺎﺳﻰ ﻣﻴﺸﻮﻧﺪ. ﻭﻧﻪ ﺍﺧﻠﺎﻕ ﺍﻧﺴﺎ&#= 65255;ﻰ ﺑﻬﺘﺮ ﻳﺎﻓﺘﻦ ﺗﻤﺎﻡ ﺭﻫﺒﺮﺍﻥ ﺳﻴﺎﺳﻰ ﺟﻬﺎﻥ ﻭ ﻧﻈﺎﻣﻴﺎﻥ ﻭﺍﺣﺰﺍﺏ ﻫﻤﮕﻰ ﺍﺯ ﺑﻬﺒﻮﺩ ﺯﻧﺪﮔ&#= 65264; ﻣﺮﺩﻡ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻨﺪ ﺗﺎ ﺁﺭﺍﻯ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺍﻧﺘﺨﺎ&= #65169;ﺎﺕ ﺑﮕﻴﺮﻧﺪ.ﮐﻪ ﺍﻳﻦ ﺭﺍ ﺁﺳﺎﻥ ﺗﺮﻳﻦ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﺮﻳﺎﺳﺖ ﻣﻴﺪﺍﻧﻨﺪ.ﮔﺮ&#= 64380;ﻪ ﺗﻮﻃﺌﻪ ﻫﺎﻯ ﺳ&= #65268;ﺎﺳﻰ ﻭ ﺍﻧﻘﻠﺎﺑﺎﺕ ﺣﺰﺑﻰ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﻫﻤﻴﺸﻪ ﻭﺟﻮﺩ &= #65193;ﺍﺷﺘﻪ ﻭﺩﺍﺭﺩ.ﻭﭼﻮﻥ ﺑﺮﻳﺎﺳﺖ ﺭﺳﻴﺪﻧﺪ ﻭ ﮐﺎﺳﺖ ﺍﺷﺮﺍﻓﻰ ﺭﺍ ﻳﺎﻓﺘﻨﺪﺟﺰ ﺳﺘﻤﮕﺮﻯ ﻭ ﺍﺳ&= #65176;ثماﺭ ﻣﺮﺩﻡ ﺧﻮﺩ ﮐﺎﺭﻯ ﻧﺪﺍﺭﻧ&#= 65194;.ﻣﮕﺮ ﻣﻌﺪﻭﺩﻯ ﺍﺯ ﺧﺪﻣﺘﮕﺬﺍﺭﺍ= 5253; ﺧﻮﺩﻭﺑﺮﺍﻯ ﺣﻔﻆ ﺩﺍﺋﻢ ﺭﮊ&= #65267;ﻢ ﺧﻮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﻫﻤﮕﺎﻥ ﺍﺳﺖﮐﻪ ﻫﻨﺮ ﺩ&= #65197; ﻣﺤﻴﻂ ﺁﺯﺍﺩ ﺭ&= #65207;ﺪ ﻣﻴﮑﻨﺪﮔﺮﭼﻪ ﻫﻨﺮﻫﺎﻯ ﺩﻭﺭﻩﻫﺎﻯ ﺍﺳﺎﺭﺕ ﻭ ﻣﺤﺮ&= #65261;ﻣﻴّﺖ ﺳﻴﺎﺳﻰ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭﺗﻨﻬﺎ ﺭﺷﺪ ﻫﻨﺮﻯ ﺩﺭﺭﺷﺪ &= #65165;ﺧﻠﺎﻗﻰ ﻫﻨﺮﻣﻨﺪﻭﺗﺰ= 4400;ﻴﻪ ﻧﻔس ﻭ ﺭﻓﻊ عُ= 602;ده ﻫﺎﻯ ﺧﻮﺩﻭﺍﺯ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻭﺣﺘﻰ ﺍﺯ ﺳﻄﺢ ﻫﻤﮑﺎﺭﻯ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺳﺘﻤﮕﺮﻯ ﺟﻤﻌﻰﺑﺎﻳﺪ ﺑﻤﺮﺣﻠﻪ ﻓﺪﺍ&#= 64400;ﺎﺭﻯ ﻭ ﺍﺯ ﺧﻮﺩ ﮔﺬﺷﺘﮕﻰ ﺑﺮﺳﻨﺪﮐﻪﺑﺘ= 5262;ﺍﻥ ﻫﻨﺮﻯ ﺃﺻﻴل ﺮﺍ ﺩﺭ ﻫﺮ ﮐﺎﺭ= ﺧﻮﺩ ﺍﺭﺍﺋﻪ ﺩﺍﺩ.ﭼﻪ ﺩﺭ ﻧﻘّﺎﺷﻰ ﺑﺎﺷﺪ ﻳﺎﺩﺭﻧﻈﺮﻳّA= 166;ﺕ ﻓﮑﺮﻯ ﻭ ﺧﺪﻣﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ.ﻭ ﻟﺬﺍ ﺗﻨﻬﺎ ﮐﺎ&= #65251;ﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﻪ ﺍﻧﺘﺨﺎﺏ ﺑﺮﺍﻯ ﺍﻣﻮﺭ ﺟ&= #65166;ﻣﻌﻪ ﻫﺎ ﻫﺴﺘﻨﺪﮐﻪ ﺭﻫﺒﺮﻯ ﻭ ﺭﻳﺎﺳﺖ ﺟﺎﻣﻌﻪ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ.ﮐﻪ ﭼﻮ&= #65253; ﻓﻘﻴﺮ ﺑﻮﺩﻧﺪ ﻭﺍﻧﺘﺨﺎﺏ ﺷﺪﻧﺪﺗﺎ ﺁﺧﺮ ﺩﻭﺭﻩ ﺭﻳﺎﺳﺖ ﺧﻮﺩ ﻫﻤﭽﻨﺘﺎﻥ ﻓﻘﻴﺮ ﻣﺎﻧﺪﻩ ﺑﺎﺷﻨﺪ.ﻭﺍﻟّ= 5166; ﺑﺎﻟﺎ ﺭﻓﺘﻦ ﻃﺒﻘﻪ ﺍﺟﺘﻤﺎﻋﻰﺩﺭ ﺑﺮﺧﻰ ﺑﻤﻌﻨﻰ ﺯﺭﺃﻧﺪﻭﺯﻯ ﻭ ﺑﻬﺘﺮ ﺍﺯﺩﻳﮕﺮﺍﻥ ﺯﻧﺪﮔﻰ ﮐﺮﺩﻥ &= #65261; ﺍﺳﺘثماﺭ ﻭ ﺍﺳﺘﺤﻤﺎﺭ ﻭ ﺍﺳﺘﻐﻠﺎﻝ ﮐﺮﺩﻥ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺍﺳﺖ.ﮐﻪ ﭼﻮﻥ ﺣﻤﺎﺭ ﻭ ﺍﻟﺎغ ﺴﻮﺍﺭﻯ ﺑﺂﻧﺎ&#= 65253; ﺑﺪﻫﻨﺪ. ﻫﻤﻴﻦ ﺑﺤث ﺭﻳﺎﺳﺖ ﺟﺎﻣﻌﻪ ﺩﺭ ﺁﺧ&= #65262;ﻧﺪﻫﺎ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻧﻈﺎﻣﻴﺎﻥ ﻭﺳﻴﺎﺳﻴﻮﻥ ﻭ&#= 65251;ﺘﻔﮑّﺮﻳﻦ ﻭﺻﺎﺣﺒﺎﻥ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ &#= 1607;ا ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻣﺮﺩﻡ ﺭﺍ ﭘﻴﺮﻭ ﻃﺮﻳﻘﺖ &= #65227;ﺒﺎﺩﻯ ﺧﻮﺩ ﺩﺭﻣﻴﺂﻭﺭﻧﺪ ﺗﺎ ﺑﺂﻧﻬﺎ ﺧُﻤس ﻭﺯﮐﺎﺕ ﻭﻣﺎﻟﻴّﺎﺕ ﺑﺪﻫﻨﺪ.ﻭ ﺑﻔﺮﻣﺎﻥ ﺁﻧﺎ&#= 65253; ﺷﻮﺭﺷﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﮐﻨﻨﺪﻭﻳﺎ ﺍﺯ ﺭﮊﻳﻢ ﺁﻧﻬﺎ ﺩ&= #65235;ﺎﻉ ﻧﻤﺎﻳﻨﺪ.ﻭ ﺍﮔﺮ ﺷﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺍﺳﺘﻌﻤﺎﺭ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﻣﺠﺎﻭﺭﭘﻴﺮﻭ= 5199;ﺍﻥ ﺧﻮﺩ ﺭﺍ ﺩﺭﻟﺒﺎس ﺍﻧﺘﺤﺎﺭﻯ ﺩﺭﺁﻭﺭﻧﺪﮐﻪ ﮔﺮﻭﻫﻰ ﺭﺍ ﺑﻰ ﺧﺒﺮ ﻭ ﺑﻰ ﺃثر ﮐﺸﺘﺎﺭ ﺩﺳﺘﻪ &= #65183;ﻤﻌﻰ ﮐﻨﻨﺪ.ﻭﻧﺎﻡ ﺁﻧﺮﺍ ﺧﺪﻣﺖ ﺑﺨﺪﺍ ﻭﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻭﺟﺎﻣﻌﻪ ﻭﺍﻧﺴﺎﻧﻴّﺖ ﺑﮕﺬﺍﺭﻧﺪ.ﮐﻪ ﺟﺰ ﺧﺪﻣﺖ ﺑﭽﻨ&= #65194; ﺁﺧﻮﻧﺪ ﻭ ﮐﺸﻴﺶ ﻭﻣﻠّﺎﻯ ﻓﺎﺳﺪ ﻭﺍﺭﺑﺎﺑﺎﻥ ﺧﺎﺭﺟﻰ ﺁﻧﺎﻥ ﻧﻴﺴﺖ. ﺩﻳﻦﺳﻴﺎﺳﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻬﺮ ﻣﺬﻫﺒﻰ ﮐﻪ ﻫﺴﺖﺍﮔﺮ ﺑﺪﺗﺮ ﺍﺯ ﻣﮑﺎﺗﺐ ﺳﻴﺎﺳ&#= 65264; ﻭﺣﺰﺑﻰ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﻭﻧﻈﺎﻣﻰ ﻧﺒﺎﺷﺪ ﮐﻤﺘﺮ ﻧﻴﺴﺖ.ﻭﺑﺎﻟﺄ&#= 65191;ﺮﻩ ﮐﺎﺭ ﻫﻨﺮ ﺩﺭ ﭼﻨﺎﻥ ﺟﺎﻣﻌﻪ &= #65259;ﺎ ﻣﻨﺠﺮﺑﻬﻨﺮﻧ= 5252;ﺎﺋﻰ ﻫﺎﻯ ﻗﺎﻧﻮﻧﻰ ﻭ ﺩﺳﺘﻮﺭﻯ ﺭﻫ&= #65170;ﺮﺍﻥ ﺩﺭ ﻣﻴﺂﻳﺪ. ﮐﻪ ﺑﻔﺮﻣﺎﻥ ﺁﻧﻬﺎ ﺁثاﺭ ﺟﻨﮕﻰ ﻧﻘﺎﺷﻰ ﻣﻴﮑﻨﻨﺪﻭﻳﺎ ﻧﻈﺮﻳﺎﺕ ﻓﮑﺮﻯ ﺭﺍ ﺩﺭ ﺣﺪﻭﺩ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ &#= 65187;ﺎﮐﻢ ﻭ ﺣﮑّﺎﻡ ﺧﻮﺩ ﺩﺭﻣﻴﺂﻭﺭﻧﺪ. &= #65261;ﺁﺯﺍﺩﻯ ﺑﺮﺍﻯ ﻫﻨﺮ ﻭ ﻋﻠﻢ ﻭﻓﮑﺮ ﻭ ﺟﺎﻣﻌﻪ ﻭﺍﻓﺮ&#= 65165;ﺩ ﺁﻥ ﺑﻴﻤﻌﻨﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﻴﺮﻭﺍﻥ ﻫﻨﺮ ﻣﺎﺩﻯ ﻣﻴﮕﻮﻳﻨﺪﻧﺒ= 5166;ﻳﺪ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺭﺍ ﻣﺘّﻬﻢ ﮐﺮﺩ ﮐﻪ ﻏﻴﺮ ﺍﺧﻠﺎﻗﻰ ﻭﻏﻴﺮﻋﻘﻠﻰ ﻭ ﻣﺨﺎﻟﻒ ﻋﻘﺎﻳﺪ ﺟﺎﺭﻯ ﻣﺮﺩﻡ ﻫﺴﺘﻨﺪ. ﻭ ﻭﻣﻴﮕﻮﻳﻨﺪ ﮐﺎﺭ ﻫﻨﺮ ﺍﺭﺍﺋﻪ ﻣﻮﺿﻮﻋﺎﺕ ﺟﺪﻳﺪ ﺩﺭ ﮐﺎﺭ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﻌﻤﻮﻝ ﺯﻣﺎﻥ ﻭﻣﺮﺩﻡ ﻳﻚ ﺟﺎﻣﻌﻪ ﻧﻴﺴﺖ.وَلی ﺿﺮﻭﺭﺕ ﺩﺍﺭﺩ &= #64400;ﻪ ﺍﻳﻦ ﻧﺴﺨﻪﻫﺎﻯ ﺟﺪﻳﺪ ﻫﻨﺮﻯﺮﺍ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻨ&#= 65194; ﮔﺮﭼﻪ ﺑﺎﺧﻠﺎﻕ ﺟﺎﺭﻯ ﻣﺮﺩﻡ ﻣﻄﺎﺑﻘﺖ ﻧﺪﺍ&#= 65207;ﺘﻪ ﺑﺎﺷﺪ.ﻭﻣﻴﺘﻮ&#= 65165;ﻥ ﺩﺍﻧﺴﺖ ﮐﻪ ﺍﻳﻨﺎﻥ ﻏﺮﻕ ﻓﺴﺎﺩ ﺧﻮﺩ ﻫﺴ&= #65176;ﻨﺪ. ﮐﻪ ﻗﺼﺪ ﺗﺮﺑﻴ&= #65174; ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﺭﺍﺑﺎ ﺍﺧﻠﺎﻕ ﻭ ﻋﻮﺍﻃﻒ ﻃﺒﻴ&= #65228;ﻰ ﺍﻧﺴﺎﻧﻰ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ. ﭘس ﮐﺎﺭﺧﻮﺩﺭﺍ ﻃ&#= 65170;ﻴﻌﻰ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﮐ&= #65258; ﺩﺭ ﻭﺍﻗﻊ ﺍﺯﻃﺒﻴﻌﺖ ﻗﻬﻘﺮﺍﺋی ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ.ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺸﻮﻧﺪ.ﭼﻮﻥ ﺍﻳﻨﺎﻥ ﺧﻠﻂ ﻋﺠﻴﺒﻰ ﺑﻴﻦ ﻣﻔﻬﻮﻡ ﻫﻨﺮ ﻭﺍﺧﻠﺎﻕ ﺩﺍﺭﻧﺪ. ﻫﻨﺮ ﺁ= ﻧﻬﺎ ﻣﺎﺩﻯ ﺍﺳﺖﻭ ﺑﻰ ﻫﻨﺮﻯ ﻭ ﺍﺧﻠﺎﻕ ﺁﻧﺎﻥ ﻧﻴﺰ ﺑﮓ ﺍﺧﻠﺎﻗﻰ ﺍﺳﺖ.ﮐﻪ ﺑﺎﻳﺪ = ﻣﺪﺍﻡ ﺍﻧﺴﺎﻥ ﻫﻨﺮﻣ&#= 65256;ﺪ ﺍﺧﻠﺎقی ﺘﺮ ﻭﺻﻠﺢ ﺁﻣﻴﺰ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﻭﺳﺎﻟﻤﺘﺮ ﺩﺭ ﺭﻭﺍﻥ ﮔﺮﺩﺩ.ﮐ&= #65258; ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﺍﻳﻦ ﺻﻠﺢ ﺭﺍ ﺑﺎ ﺧﻮﺩ ﻭﺟﺎﻣﻌﻪ ﻭ ﺣﺘﻰ ﺧﺪﺍﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻣﻮﺿﻮﻋﺎﺕ ﻫﻨﺮ ﺭﺑﻄﻰ ﺑﻤﻮﺿﻮﻋﺎﺕ ﺍﺧﻠﺎﻕ ﻭ ﺟﺎﻣﻌﻪ ﻧﺪﺍﺭ&#= 65193; ﻣﮕﺮ ﻫﻨﺮ ﺍﻟﻬی ﺒﺎﺷﺪ. ﮐﻪ ﺑﻤﻮﺍﺯﺍﺕ ﺍﺧﻠﺎﻕ ﺟﻤﻌﻰﺑﻄﻮﺭ ﺗﺪﺭﻳﺠﻰ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺍﺧﻠﺎﻗﻰ ﺩﺍﺭ&#= 65193; ﻳﻌﻨﻰ ﻣﺮﺩﻡ ﺭﺍ ﺑﮑﺴﺐ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻭﻧﻪ ﺩﺳﺘﻮﺭ ﻭ ﺑﺨﺸﻨﺎﻣﻪ ﺑﺮﺍﻯ ﺭﻓﺘﺎﺭ&#= 65259;ﺎﻯ ﺍﺧﻠﺎﻗﻰ ﺑﻤﺮﺩﻡ ﺑﺪﻫﻨﺪﮐﻪ ﻧﻮﻋﻰ ﺩﻳﮑﺘﺎ&#= 65175;ﻮﺭﻯ ﻭ ﺳﺘﻤﮕﺮﻯ ﺍﺳﺖ. ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ(ﺳﺎﺭﺗﺮ) ﻣﻌﺘﻘﺪ ﺷﺪ.ﮐﻪ ﻫﺮ ﺷﻴﺌﻰ ﻭﻣﻮﺿﻮﻋﻰ ﺩﺭ ﺃثر ﻫﻨﺮﻯ ﻣﻮ= 5183;ﻮﺩﻯ ﺑﺮﺍﻯ ﺫﺍﺕ ﺧﻮﺩ ﻧﺒﺎﺷﺪ.ﻳ&= #65228;ﻨﻰﺭﺑﻄﻰ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺪ&#= 65165;ﺭﺩ.ﻭﻣﻴﮕﻮﻳA= 194; ﺧﻄﺎ ﺍﺳﺖﮐﻪ ﻣﻮﺿﻮﻉ ﺟﻤﺎﻟﻰ ﻭ ﻫﻨﺮﻯ ﺭﺍ ﻣﻄﺎﺑﻖ ﻧﻤﻮﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﺯﻧﺪﻩ ﺭﺍﻳﺞ ﻭﺍﻗﻌﻰ ﺩﺍﻧﺴﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮ ﺃثر ﻫﻨﺮﻯ ﻣﺎﺭﺍ ﺩﻋﻮﺕ ﺑﺘﺠﺪﻳﺪ ﻧﻈﺮ ﺩﺭ ﻫﺮ ﻣﻮﺿﻮﻋﻰ ﺩﺭﻫﻨﺮ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. وَلی ﺍﻳﻦ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺍﺯ ﺃثر ﻫﻨﺮﻯﺁﻳﺎ ﺗﺮﺑﻴﺘﻰ ﺍﺧﻠ&#= 65166;ﻗﻰ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺳﺖﻳﺎ ﺗﺮﺑﻴﺘﻰ ﺗﮑﺎﻣﻠﻰ ﻭﺍﻟﻬﻰ ﻭ ﺍﻧﺴ&= #65166;ﻧﻰ.ﺑﻬﺘﺮ ﺑﻮﺩﻥ ﺩﺭ ﺃثر ﻫﻨﺮﻯ ﺷﺎﻳﺪ ﺩﺭ ﻧﻈﺎﻡ ﻧﻘّﺎﺷﻰ ﺑﺎﺷﺪﮐﻪ ﮐﻠّ= 5264; ﺭﺍ ﺯﻳﺒﺎ ﺗﺮ ﺗﺮﺳﻴﻢ ﮐﻨﺪ.ﻭ ﺍﻳﻦ ﺯﻳﺒﺎﭘﺮ&#= 65203;ﺘﻰ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﺍﺣﺴﺎس ﻭﺗﺄﻭﻳﻠﺎﺕﺩ= 5197; ﻭﺍﺑﺴﺘﮕﻰ ﻫﺎﻯ ﻋﻘﻠﻰ ﻫﺮ ﺷﺨﺺ ﺍﺳﺖ. ﮐﻪ ﺑﺎﻫﻢ ﻳﮑﺴﺎﻧﻰ ﻧﺪﺍﺭﻧﺪ ﻭ ﻟﺬﺍ ﻓﺎﺳﺪ ﺭﻭ&= #65165;ﻥﺍﺯ ﺩﻳﺪﻥ ﻳﻚ ﻣﻨﻈﺮﻩ ﺯﻳﺒﺎﻯ ﺳﮑﺴﻰ ﮐﻪ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ= 5261; ﺣﺘﻰ ﺍﺻﻄﻠﺎﺣﺎ ﻋﻠ&#= 65252;ﻰ ﺗﻨﻈﻴﻢ ﺷﺪﻩ ﻧﺎﻇﺮﺍﻥ ﺧﻮﺩﺭﺍ ﺁﺭﺍﻣﺶﺟﻨﺴﻰ ﻧﻤﻴﺪﻫﺪ.ﮐﻪ ﺑﺎﻟﻌﮑس ﺁﻧﺎ= 5253; ﺭﺍ ﻓﺎﺳﺪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮ ﻣﻴﮑﻨﺪ.پس ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﺩﺭﺳﺖ ﻫﻤﺎﻥ ﺍﺳﺖﮐﻪ ﺍﻧﺴﺎ&#= 65253;ﺷﺨﺼﺎ ﺑﺨﻮﺍﻫﺪ ﺗﻤﺎﻡ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﺫﻫﻨﻰ ﺧﻮﺩﺁﮔﺎﻩ ﻭﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﻳﺶ ﺭﺍ ﭘﺎﮐ&= #65204;ﺎﺯﻯ ﻭﺗﺰﮐﻴﻪ ﻧﻤﺎﻴﺪ ﻃﺮﺩ ﺻ&= #65236;ﺎﺕ ﻭ ﺍﺧﻠﺎﻕ ﺣﻴﻮﺍﻧﻰﻭ ﺣﺘﻰ ﻃﺮﺩ ﺻﻔﺎﺕ ﻇﺎﻫﺮﺍ ﻧﻴﮑﻮﻯ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﺪ.ﮔﺮﭼ&#= 65258; ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ مُق¡= 4;دّس ﺑﺎﺷﺪ. ﭼﻪ ﺳﻮﺩ ﺍﻧﺴﺎﻥ ﺧﻴﺮﺍﺕ ﻭﻣﺒﺮّﺍﺕ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺪ ﮐﻪ ﻗﺼﺪ ﺗﺒﻠﻴﻎ ﺍ&= #65183;ﺘﻤﺎﻋﻰ ﻭ ﮐﺴﺐ ﺍﻋﺘﻤﺎﺩ ﻣﺮﺩﻡ ﻭ ﺭﺳﻴﺪﻥ ﺑﺮﻳﺎ&#= 65203;ﺘﻬﺎﻯ ﮔﺮﻭﻫﻰ ﻳﺎ ﺳﻮﺩ ﺗﺠﺎﺭﻯﺒﺎﺷﺪ.&#= 64400;ﻪ ﭘﺎﺩﺍﺵ ﺧﺪﺍﻭﻧﺪ ﺭﺍﺍﺯ ﺷﻬﺮﺕ ﮔﺮﻓﺘﻪﺍﻧﺪ.و= 614;لی ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺑﻘﻮﻝ ﻣﻌﺮﻭﻑ ﺍﮔﺮ ﺩﺳﺖ ﺭﺍﺳﺖ ﺍﻭ ﮐﻤﮑﻰ ﮐﻨﺪ ﺩﺳﺖ ﭼﭗ ﺍﻭﺧﺒ&= #65198;ﺩﺍﺭ ﻧﺸﻮﺩ. ﺁﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ﭘﺎﺩﺍﺵ ﺍﻭﺭﺍ ﻣﻴﺪﻫﺪﮐﻪ ﺳﺮﺍﺳﺮ ﺭﺣﻤﺖ ﻭ ﻣﻔﻴﺪ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺑﻬﺘﺮ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﻧﻴﮑﻰ ﻣﻴﮑﻨﺪﻭ ﺩﺭ ﺩﺟﻠﻪ ﻣﻰ ﺃﻧﺪﺍﺯﺩﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺭﭘﻴﺸﺮﻓﺘﻬ= 5166;ﻯ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻡ &= #65197;ﻭﺣﻰﺑﻮﻯ ﭘﺸﺎﺩﺍﺷﻬﺎﻯ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯﺑﺮﺗ= 5198; ﺍﺯ ﭘﺎﺩﺍﺷﻬﺎﻯ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ = ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬ&#= 65166;ﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺩ.ﮐﻪ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖ ﺁﻳﻨﺪﻩ ﺩﻭﺭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻥ ﺑﺠﻬﺎﻥ ﺍﺳﺖﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭبا= 04;قوّه ﺁﻥ ﺯﻣﺎﻥ ﺭﺍﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺎ ﻟﺬﺕ ﻭ ﺗﺬﻭﻕ ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﺸﺎﻫﺪﻩ ﺃثاA= 197; ﻫﻨﺮﻯﻣﺒﺤﺸﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎ&#= 65255;ﻪ ﺩﻳﮕﺮﻯ ﺍﺳﺖ ﮐﻪ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﻋﻘﻞ ﻭ ﺳﻠﻴﻘﻪ ﻭ ﺍﺩﺭﺍﻙ ﻧﺎﻇﺮ ﺍﺳﺖ.ﻭ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺑﺎﻳﺪ ﺍﺯ ﺍﻧﻮﺍﻉ ﻟﺬ&= #65173;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺍﻧﻮﺍﻉ ﺗﺄﻣّﻞ ﻭﻧﻈﺎﺭﻩ ﮐﺮﺩﻥ ﻳﻚ ﺃثرﻫﻨﺮﻯﻭﺩʋ= 97;ﺟﺎﺗﻰ ﺍﺯ ﻧﻘﺪ ﻫﻨﺮﻯ = ﺻﺤﺒﺖ ﮐﺮﺩ. ﻣﺴﺄﻟﻪ ﺗﺬﻭﻕ ﻧﺰﺩ ﻣﺤﻘﻘﻴﻦ ﺑﺮﺍﻳﻦ ﺍﺳﺖﮐ&#= 65258; ﻋﻠﻢ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﻰ ﻗﺴﻤﺘﻰ ﺍﺯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻧﻴﺴﺖ.ﺯﻳﺮﺍ ﺩﺭ ﻃﺒﻴﻌﺖ ﮐﻤﺘﺮﻳﻦ ﺯﻳﺒ&#= 65166;ﺋﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺍﻳﻦ ﺫﺍﺕ ﺍﻧﺴ&= #65166;ﻥ ﺩﺭ ﮐﺎﺭ ﺗﺄﻣّﻞ ﻭ ﻣﺸﺎﻫﺪﻩ ﻭ ﺍﺩﺭﺍﻙ ﺫﻭﻗﻰ ﻣﻴﺴﺎﺯﺩ. ﮐﻪ ﺃﻣﺮﻯ ﺍﻧﺘﺰﺍ&#= 65227;ﻰ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﺳﺖ.ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺫﺍﺕ ﺷﺨﺺ ﻫﻤﺎﻥ ﮊﻧ&= #65176;ﻴﻚ ﺭﻭﺣﻰﻭﻫﻤﺎﻥ ﻋﺎﻣﻞ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻣؤثّž= 5; ﺩﺭ ﮐﺎﺭ ﻭ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻋﮑس ﺁﻧﺎﻥ ﮐﺴﺎﻧﻰ ﮐﻪ ﺩﺭﻙ ﺯﻳﺒﺎ&= #65163;ﻰ ﺭﺍ ﺫﺍﺗﺎ ﺳﺎﻳﮑﻮﻟﻮﮊﻳ= 5242; ﺭﻭﺍﻧﺸﻨﺎﺳﺎ= 5255;ﻪ ﻣﻴﺪﺍﻧﻨﺪﮐﻪ ﺍﻳﻦ ﺫﺍﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺑﺮﺧﻮﺭﺩ ﺑﺎﻣﻮﺿﻮﻉ ﺯﻳﺒﺎﺋﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ.&= #65199;ﻳﺮﺍ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; ﺍﻧﺴﺎﻥﺪﺭ ﺃث= 585; ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥﻮعُقد= ;هﻫﺎﻯ ﻫﺎ ﻭﻣﺸﮑﻠﺎﺕ ﺁﻥ ﺑﺎﻳﺪ ﺑﺎ ﻣﻮﺿﻮﻋﻰ ﻣﺎﺩﻯ ﻭﺧﺎﺭﺟ&#= 65264; ﺑﺮﺧﻮﺭﺩ ﮐﻨﺪ ﺗﺎ احساس ﺯﻳﺒﺎﺋﻰ ﺍﺣﺘﻤﺎﻟﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮔﺮﭼﻪ ﺍﺻﻞ ﺯﻳ&= #65170;ﺎﺋﻰ ﺩﺍﺧﻞ ﻣﻮﺿﻮﻋﺎﺕ ﻣﺎﺩﻯ ﻧﻤﻰ ﺑﺎﺷﺪ.ﻭ ﺍﻳﻦ ﺫ= ﺍﺕ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖﮐﻪ ﺍﺯ ﺯﻳﺒﺎﺋﻰ ﻳﺎ ﻋﺪﻡ ﺯﻳﺒﺎﺋﻰﺍﺯ ﻧﻈﺮ ﺷﺨﺺ ﺑﺎﻋﺶ ﻋﮑس ﺍﻟﻌﻤلی اﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﺍﻟﺒﺘﻪ ﮐﺎﺭ ﻫﻨﺮﻯ ﺩﺭ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﻭﺩﺭ ﺗﺨﻴّﻞ ﺍﻭﻭ ﺳﭙس ﺩﺭﺗﮑﻨﻴﻚ ﻫﻨﺮﻣﻨﺪ ﺑﺮﺍ&#= 65263; ﺍﻇﻬﺎﺭ ﻓﮑﺮ ﻭ ﺍﻳﺪﻩ ﺧﻮﺩﺭﺍﺑﻄﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎ ﻫ= ﻨﺮ ﻭﻫﻨﺮﻣﻨﺪ ﻭﻧﻴﺰ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﻰ ﻧﺎﻇﺮﺍﻥ ﺁﻥ ﺍﺷﺘﺮﺍﻙ ﺩﺍﺭﻧﺪ.ﺁﻧﮕﺎ&#= 65257; ﻧﺘﻴﺠﻪ ﻧﻬﺎﺋﻰ ﮐﺎﺭ ﻫ&= #65256;ﺮﻯ ﺑﺴﺘﻪ ﺑﻤﺤﻴﻂ ﻭ ﺍﮐثرﻳّﺖ ﺗﻤﺎﺷﺎﭼﻰ ﺩﺍﺭﺩ.ﮐﻪ ﺍﺯ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺰ ﻧﻘﺸﻰ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ.ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺍﺯ ﻣﺤﻘﻘﻴﻦ ﺩﺭﺑﺎﺭﻩ ﺗﺬﻭﻕ ﻫﻨﺮﻯ ﻭﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﻰﺗﻨﻬﺎ ﻧﻘﺶ ﺗﻤﺎﺷﺎﭼﻴﺎﻥ ﺭﺍ ﺍﺻﻠﻰ ﻣؤثّر ﻣﻴﺪﺍ᥽= 5;ﻨﺪ.ﺑﺨﺼﻮﺹ ﮐﻪ ﻧﻈﺮ ﻫﻨﺮﻣﻨﺪﺟﺎﻯ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥ ﺭﺍﺍﺯﮐﺎﺭ ﻫﻨﺮﻯ ﻧﻤﻰﮔﻴﺮﺩ.ﻟﺬ&#= 65165; ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎ&#= 65203;ﻰ ﻭ ﻫﻨﺮﺷﻨﺎﺳﻰ ﻭﺍﺭﺩ ﻋﻠﻢ ﺭﻭ&= #65165;ﻥ ﺷﻨﺎﺳﻰ ﺷﺪﻩﻭ ﺭﻓﺘﺎﺭﻫﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺯﻳﺒﺎﺋﻰﻧﺼﻔ= 5264; ﺍﺯ ﻋﻤﻞ ﺣﺴّﻰ ﻭ ﻧﺼﻔﻰ ﺍﺯ ﺍﺧﻠﺎﻕ ﻭﮐﺸﺶ ﻭﺍﺩﺭﺍﻙ ﻋﺮﻓ&#= 65166;ﻧﻰﻭ ﺣﺘﻰ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺸﺨّﺼﺎﺗﻰ ﮐﻪ ﺑﺎﻋث ﻋﮑس ﺍﻟﻌﻤﻠﻰ ﺫﺍﺗﻰﺩﺭ ﺑﺮﺍ&#= 65169;ﺮ ﺯﻳﺒﺎﺋﻰ ﻭ ﻫﻨﺮ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ ﻧﺨﺴﺖ(ﺗﻮﻗّﻒ).&= #65267;ﻌﻨﻰ ﻧﺎﻇﺮ ﻫﻨﺮﻯ ﺍﺯ ﻓﮑﺮ ﻋﺎﺩﻯ ﺧﻮﺩ ﺧﺎﺭﺝ ﻣﻴﮕﺮﺩﺩ. ﻭﻫﺮ ﮔﻮﻧﻪ ﻓﻌّﺎﻟﻴّﺖ ﺍﺭﺍﺩﻯ ﺧﻮﺩ ﺭﺍ ﺭﻫﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﺪ= 4400;ﻪ ﺗﺤﺮﻳﻚ ﺣﺎﺩث= 607; ﻧﺎﮔﻬﺎﻧﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺩﺭ ﭼﻨﻴﻦ ﻟﺤﻈﺎﺕ ﺗﻮﻗّ= 5234; ﺩﺭﺑﺮﺍﺑﺮ ﺃث= 585; ﻫﻨﺮﻯ ﺍﺳﺖﮐﻪ ﻓﺮﺻﺖ ﺧﻮﺑﻰ ﺑ&= #65198;ﺍﻯ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻡ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&= #65268;ﺎﺑﺪ ﮐﻪ ﻫﺮﮐس ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻭ ﻓﺮﺷﺘﻪ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﺩ.ﭼﻪ ﺑﻬﺘﺮ ﺍﺯ ﺍﻳﻦ ﻫﻤﺰﺍﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﻓﺮﺷﺘﮕﺎﻥ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﺪ.ﺑﺨﺼﻮﺹ ﺩﺭ ﺩﻭﺭﻩ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﺎﻟﻚ ﻭﺗﺄﻣّ= 5246; ﻭﺗﻮﺳّﻞ ﺳﻠﻮﮐﻰ ﺧﻮﺩﮐﻪ ﺗﺮﻙ ﻫﺮ ﺭﻓﺘﺎﺭﻯ ﺩﺭ ﻓﮑﺮ ﻭ ﺟﺴﻢ ﺧﻮﺩ ﻣﻴﮑﻨﺪ.ﺍﺯ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎ&#= 65173; ﻟﺪﻧّﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ.ﺗﻔﮑّ= 5198; ﺍﻧﺴﺎﻥ ﺑﻄﻮﺭ ﺧﻮﺩﺳﺮﺍﻧﻪﻫ= 5252;ﺎﻥ ﺣﺪﻳث ﻧﻔس ﺍﺳﺖ.ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎﺧﻮﺩﺵ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ.ﮐﻪﻧﻮ&#= 65227;ﻰ ﻫﺴﺘﻰ ﻭ ﺑﻴﺨﺒﺮﻯ ﺍﺳﺖ ﻭﻭﻗﺖ ﺗﻔﮑّﺮ ﺩﺭ ﺍﻣﻮﺭ ﻣثب= 578;ی ﺩﻳﮕﺮ ﺭﺍ ﻧﺪﺍﺭﺩ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕﺍﻟ= 5260;ﻰ ﺍﺯ ﺭﺍﺑﻄﻪﻫﺎﻯ ﻃﺒﻴﻌﻰ ﺑﮕﻴﺮ&#= 65193;.ﺯﻳﺮﺍ عُقده ﻫﺎﻯ ﺭﻭﺍﻥ ﻭ ﺳﺮﮔﺮ&= #65251;ﻰ ﻫﺎﻯ ﻓﮑﺮﻯﻭ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﻭ ﺧﻄﺮ ﺯﻭﺍﻝ ثرﻭﺕ ﻭ ﺣﺼﻮﻝ ﻓﻘﺮﻭﻏ&#= 65268;ﺮﻩﻣﺎﻧﻊ ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ.&= #64400;ﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺍﺭﻧﺪ.ﻭﺑﻘﻮ&#= 65245; ﻗﺮﺁﻥ ﺯﻧﺒﻮﺭ ﻋﺴﻞ ﻧﻴﺰ ﻭﺣﻰ = ﺍﻟﻬﻰ ﺩﺍﺭﺩﮐﻪ ﭼﮕﻮﻧﻪ ﺧﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ.ﻭﭼﮕﻮ&#= 65255;ﻪ ﺫﺧﻴﺮﻩ ﺳﺎﺯﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﻭ = ﺑﺮﺍﻯ ﻟﺎﻧﻪ ﺧﻮﺩ ﮐﻨ&= #65194;.ﻭﺧﺪﺍﻭﻧﺪ ﺧﻮﺩﺭﺍ ﻣﺘﻌﻬﺪ ﺣﻔﻆ ﻣﻮﺟﻮﺩﻳّﺖ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺭﺍ ﻣﻴﺪﺍﻧﺪ. ﻭﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺍﺯ ﻫﻤﻴﻦ ﺣﻔﻆ ﺍﻟﻬﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪﻭ ﺑﺒ&#= 65194;ﮐﺎﺭﻯ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺍ= ﺯ ﻣﺼﺮﻑ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ ﻏﺎﻓﻞ ﻣﻴﻨﻤﺎﻳﺪ. ﻣﺸ&= #65192;ّﺼﻪ ﺩﻳﮕﺮ ﻋﮑس ﺍﻟﻌﻤﻞ ﺩﺭ ﺑﺮﺍﺑﺮ ﺃثر ﻫﻨﺮﻯ ﭘس ﺍﺯ ﺗﻮﻗّﻒ ﻭﺗﻮﺟّﻪﻭ(ﻭﺣ= 5194;ﺕ ﻳﺎﺑﻰ)ﺍﺳﺖ.ﻭ ﺍﻳﻦ ﮐﺎﺭ ﺗﻤﺎﻡ ﻭﻗﺖ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ قَدَر= ;ﺕ ﺍﻧﺘﺰﺍﻋﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺍﻧﺴﺎﻥ ﻫﺴﺖ.ﮐﻪ ﺩﺭ ﺑﺮ= ﺍﺑﺮ ﻳﻚ ﺃثر ﻫﻨﺮﻯ ﻋﮑس ﺍﻟﻌﻤﻞ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﮐﻪ ﻣﺎ ﺍﺯ ﭘﺎﮐ= ﻰ ﺭﻭﺍﻥ ﺳﻠﻮﮐﻰ &= #65259;ﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻴﮕﻮﺋﻴﻢ.ﮐﻪ ﺩﺭ ﻫﺮ ﻓﮑﺮ ﺧﻮﺩﺁﮔﺎﻩﭼﻪ ﺭﺳﺪ. ﺑﺂﻧﭽﻪ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺳﺖ ﻣﻴﺪﻫﺪﻭﻳﺎ ﺩﺭ ﺟﺴﻢ ﻭﺣﺮﮐﺎﺕ ﺗﻦ ﻭﺩﺭ ﺑﻴﺎﻥ ﻭﮐﻠﺎﻡ ﺯﺑﺎﻥﺒﺎﺷﺪ. ﻧ&= #65240;ﺶﺍﻭﻝ ﺭﺍ ﺩﺍﺭﺩ.ﮐﻪﻋﮑس اﻟﻌﻤﻠﻰ ﺩﺭﺑﺮﺍﺑﺮ ﻫﺮ &= #65155;ﻣﺮﻯ ﻭﺃثرﻯ ﻫﻨﺮﻯﻭﺣﺘﻰ ﻫﺮ ﺑﻰ ﻫﻨﺮﻯ ﻧﻘﺶ ﺩﺭﺟﻪ ﺍﻭﻝ ﺩﺍﺭﺩ. ﺩﺭ ﺍﻳﻦ ﺗﻤﺮﻳﻦ ﺍﻧﺤﺼﺎﺭﻯ ﺗﻔﮑّﺮ ﺳﺎﻟﻚﺩﺭ ﻭﺳﻴ&#= 65248;ﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻭﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﻳﺶﺁﻧﮕﺎﻩ ﻣﻮﻧﺎﺩ ﺍﺳﺘﺎﺗﻴﻚﺍﻧ= 5204;ﺎﻥ ﺭﺍ ﻣﺸﻐوﻞ ﻏﻴ&#= 65198; ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺧ&= #65262;ﺩﺭﺍ ﺩﺭ ﺟﺰﻳﺮﻩ ﻭﺟﻬﺎﻥ ﻏﻴﺮ ﺟﻬﺎﻥ ﺩﻳﮕﺮﺍﻥ ﺩﺭﻣﻴﺂﻭﺭﺩ .ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻌﺮﺍﺝ &= #65235;ﮑﺮﻯ ﻭﺍﺳﺮﺍﺭ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯﺪﺳﺖ ﻣﻴﺪﻫﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﮑﺘﻪ ﺳﻮﻡ ﺍﻳﻨﮑﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻳﻚ = ﭘﺪﻳﺪﻩ ﻫﻨﺮﻯﻣﻴﺪﺍﻧ= 5268;ﻢ ﮐﻪ ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﻳﻚ ﭘﺪ&= #65267;ﺪﻩ ﻭﺍﻗﻌﻰ ﻭﺭﺧﺪﺍﺩﻯ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢﻭﻧﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺣﻘﻴﻘﺖ ﺁﻥ ﺭُ&#= 65191;ﺪﺍﺩ. ﻳﻌﻨﻰ ﺣﻘﺎﻳﻖ ﻫﺮ ﺃﻣﺮﻯ ﻧﺎﭘﻴﺪﺍ ﻭ ﻏﻴﺮ ﻧﺎﺳﻮتی هستند.ﭼﻪ ﺁﻧﺮﺍ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢﻳﺎ ﺍﺯ ﺟﻬﺎﻥ ﻓﮑﺮ ﻣﺎﺩﻯ ﮐﻪ ﻓﮑﺮﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﻌﻮﺍﻟﻢ ﻭﻣﻮﺟﻮﺩﻳّﺘA= 260;ﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺭﺩ.ﭘس ﻫﺮﺍﺣﺴﺎس ﺯﻳﺒﺎﺋﻰ ﺩﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﺯﻳﺒﺎﺋﻰ ﻭ ﻫﻨﺮ ﺍﺣﺴﺎس ﺷ&#= 65194;ﻩ ﺩﺭ ﺍﻳﻦ ﺳﻮﮊﻩ ﺭﻧﮓ ﻇﺎﻫﺮﻯ ﺁﻧﺮﺍ ﺩﺍﺭﺩ.ﮐﻪ ﻣﺎ ﺍﺯ ﺍﻳﻨﮑﻪ ﻣﺎﺩﻩ ﻣﻮﺟﻮﺩ&#= 65203;ﺎﻳﻪ ﺭﻭﺡ ﻣﻴﮕﻮﺋﻴ&#= 65250;. ﺯﻳﺮﺍ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻭ ﻫﺮﻫﻤﻪ ﺫﺭﺍﺕﻭﺟﻮﺩ ﺁﻥ ﺟﺴﻢ ﻣﺎﺩﻯ = ﺧﻮﺩ ﺍﺯ ﺗﺮﺍﮐﻢ ﻣﻮﺟﻮﺩﺍﺗﻰ ﺩﻳﮕﺮﺍﺳﺖ.ﮐﻪ ﺩﺍﺭﻧﺪ ﺭﻭﺡ ﻭ&= #65197;ﺍﻩﺗﮑﺎﻣﻞ ﺧﻮﺩﺭﺍ ﻃﻰ ﻣﻴﮑﻨﻨﺪ ﭼﻪ ﺩﺭﺍﻳﻦ ﺗﻦ ﻣﺎ&= #65193;ﻯ ﺑﺎﺷﺪ ﻳﺎ ﻧﺒﺎﺷﺪ.ﻭ ﺗﺼﻮﺭ ﻫﺴﺘﻰ ﺑ&= #65194;ﻭﻥ ﺭﻭﺡ ﻧﻪ ﻓﻘﻂ ﻣﻮﺟﻮﺩﺍﺕ ﺑﻮﺟﻮﺩ ﻧﻤﻰ ﺁﻳﻨﺪﮐﻪ ﺣﺘﻰ ﺧﻮﺩ ﻫﺴﺘﻰ ﻧﻴﺰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻭﺍﮔﺮ ﻫﺴﺘﻰ ﺭﺍ ﺧﻠﺄ ﻭ ﻓﻀﺎﻯ ﺧﺎﻟﻰ ﺑﺪﺍﻧﻴﻢ ﻳﻌﻨ&#= 65264; ﻓﻀﺎﺋﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ.ﻭﺍﻳﻦ ﺗﺼﻮﺭﺍﻧﺴﺎﻥ &#= 65165;ﺳﺖﮐﻪ ﺍﮔﺮ ﺍﺷﻴﺎﺋﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﻨﺪﺧﻠﺄ ﺧﺎﻟﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ.ﮐﻪ ﺍﻳﻦ = ﻳﻚ ﺃﻣﺮ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﺑﺎﻃﻞ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ.ﺯﻳﺮﺍ ﻭﻗﺘﻰ ﺣﺘﻰ ﺧﻮﺩﺵ ﺑﻔﺮﺽ ﻭ&= #65183;ﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪﺍﻳﻦ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; ﺍﺯ ﻭﺟﻮﺩ ﻳﺎ ﻋﺪﻡ ﻭ ﺧﻠﺄ ﻣﻄﺮﺡ ﻧﻴﺴﺖ .<o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﮑﺘﻪ ﭼﻬﺎﺭﻡ ﺍﻳﻨﮑﻪ ﻫﺪﻑ ﺍﺯ ﻣﻌﺮﻓﺖ(ﺣﺪس ﻭ ﺩﺭﻙ ﺑﺎﻃﻨﻰ)ﭼ&= #65258; ﺍﺯ ﻫﻨﺮ ﻭﻳﺎ ﺍ= ﺯﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﻣﻨﺠﺮ ﺑﺮﻭﺵ ﺟﻤﺎﻟﻰ ﻭ ﺭﻓﺘﺎﺭ ﺯﻳﺒﺎ ﻭﺫﻭﻕ ﺯﻳﺒﺎﺋﻰ ﻳﺎﻓﺘﻥﻤﻴﺸﻮ= 5193;.ﻭ ﺑﺮﺍﻯ ﺍﺳﺘﺪﻟﺎﻝ ﻭﺑ&#= 65188;ث ﻋﻠﻤﻰﺟﺎﺋﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﺗﺬﻭﻕ ﺍﺯ ﻫﺮ ﺃثر ﻫﻨﺮﻯ ﺯﻳﺒﺎ ﻳﺎ ﻏﻴﺮ ﺯﻳﺒﺎ ﻧﻴﺴﺖ. ﮐ= ﻪ ﻫﺮﭼﻴﺰﻯ ﺯﻳﺒﺎﺋﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ.ﮐﻪ ﻣﺎ ﺯﻳﺒﺎ ﻧﻤﻰ ﺧﻮ&= #65165;ﻧﻴﻢ . ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ= ﻋﻤﻠﺎ ﺑﺎ ﺳﺮﮔﺮﻣﻰ ﻫﺎﻯ ﺟﻬﺎﻧﻰﻭ ﻟﺬﺕ ﺟﺴﻤﻰ ﻭﺟ&= #65256;ﺴﻰﻓﺮﺻﺖ ﺩﺭﻳﺎﻓﺖ ﺣﺪس ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﺩ.ﮐﻪ ﺣﺘ&= #65264; ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﻋﻘﻠﻰ ﻭ ﻓﻠﺴﻔﻰﻭ ﺑﺤثهاﻯ ﻣﻨﻄﻘﻰ ﺭﺍ ﻧﺪ&= #65165;ﺭﺩ.ﻭ ﺗﺄﻳﻴﺪ ﻳﺎ ﺭﺩ ﻫﺮ ﻣﻮﺿﻮﻋﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺎ&= #65193;ﻯﻣﻨﺤﺼﺮﺍ ﮐﺸﺶ ﻭﻭﺿﻊﮊﻧﺘﻴﻚ &#= 65197;ﻭﺣﻰ ﺍﻭ ﺍﺳﺖﮐﻪ ﺳﻤﭙﺎﺗﻰ ﺍﻣﻮﺭﻯ ﺭﺍ ﺩﺍﺭﺩﻭ ﻳﺎ ﻧﻔﺮﺕ ﮐﻪ ﻗﺒﻞ ﺍﺯ ﻫﺮ ﺍﺳﺘﺪﻟﺎﻟﻰﺟ= 5166;ﺋﻰ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﺩﺭ ﺩﻟﺎﺋﻞ ﻧﻤﻰ ﮔﺬﺍﺭﺩ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﭘﻨﺠﻢ (ﻃﺒﻊ ﻋﺎﻃﻔﻰ ﻭﻭﺟﺪﺍﻧﻰ)ﺍﻧ&#= 65204;ﺎﻥ ﮐﻪ ﻋﮑس ﺍﻟﻌﻤﻞ ﺟﻤﺎﻟ&#= 65264; ﻳﻚ ﻣﻌﺮﻓﺖ ﺫﺍﺗﻰ ﻭ ﺳﻤﭙﺎﺗﻰ ﺩﺭﻭﻧﻰ ﺑﺘﻨﻬ&#= 65166;ﺋﻰ ﻧﻴﺴﺖ.ﻭﻭﺍﺑﺴ&#= 65176;ﻪ ﺑﻤﻮﺿﻮﻉ ﻣﻮﺭﺩ ﻫﻨﺮﻯ ﺍ&= #65203;ﺖ.ﻭ ﺩﺭﺟﻪ قَدَرﺕ ﺗﺼﻮﺭﻭ ﺣﺘﻰ ﻗ&= #65212;ﻮﺭ ﻭﮐﻤﺒﻮﺩ ﻫﺎﻯ ﻋﻘﻠﻰ ﻣﻴﺒﺎﺷ&#= 65194;.ﺯﻳﺮﺍ ﻣﻌﺮﻓﺖ ﻫﺎﻯ ﻋﺎﺩﻯ ﻭ ﻋﻠﻤﻰ = ﺭﺍ ﺍﺯ ﺍﺩﺭﺍﻙ ﺣﺴّﻰﮐﻪ ﺩﺭ ﻫﻤﻪ ﻫﺴﺖﻭ ﻓﻬﻢ ﺑﺪﺭﺟﺎﺗ&#= 65264; ﻣﻴﺴّﺮ ﺍﺳﺖ.و= 614;لی ﻣﻌﺮﻓﺖ ﺑﺎﻃﻨﻰ ﭼﻮﻥ ا&#= 1581;ساس ﺯﻳﺒﺎﺋﻰ ﻭ ﻟﺬﺕ ﺯﻳﺒﺎﺋﻰﻭﻧﻴ= 5200; ﻟﺬﺗﻬﺎﻯ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺑﻄﻰ ﺑﻨﻘﺶ ﻣﺎﺩﻩ ﺧﺎﺭﺟﻰ ﻧﺪﺍﺭﺩ. ﻣﻨﻈﻮﺭ ﺍﺯ(ﻃﺒﻊ) ﻋﺎﻃﻔﻰ ﻭﻭﺟﺪﺍﻧﻰ ﻭﺿ&#= 65228;ﻴّﺖ ﺩﺭﺟﻪ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺍﺯ عُق= 83;ه ﻫﺎ ﺍﺳﺖ ﮐﻪ ﻣﻨﺤﺼﺮﺍ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯﺩﺍﺭﻧﺪ.&#= 64400;ﻪ ﻫﻤﺎﻥ ﺭﺍﻩ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺍﺳﺖ.ﮐﻪ ﻣﻨﺠﺮ ﺑﺪﺭﻳﺎﻓﺘﻬﺎ= 5261; ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟ&= #65260;ﺎﻣﻰ ﻭ ﻟﺪﻧّﻰ ﻣﻴﮕﺮﺩﺩ.ﺩﺭﻙ ﺩﺭﺳﺖ ﺯﻳﺒﺎﺋﻰ ﻭ ﻫﻨ&= #65198;ﺷﻨﺎﺳﻰ ﻭﺍﻗﻌﻰﻧﺘﻴﺠ= 5258; ﺗﺄﻣّﻞ ﻭﺟﺪﺍﻥ ﺍﻧﺴﺎ&#= 65253; ﮐﺎﻣﻞﺑﻬﺮ ﺩﺭﺟﻪ ﮐﻤﺎﻟﻰ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪﺑﺤ= 5166;ﻟﺖ ﺧﺎﻟﺺ ﺍﺯ ﻫﺸﻴﺎﺭﻯ ﻭﺑﻴ&#= 65194;ﺍﺭﻯ ﻭ ﺷﻌﻮﺭﻭﺣﺘﻰ ﺍﺣﺴﺎس ﺩﺭﺳﺖ ﺑﺒﺮﺩ.ﻟﺬﺍ ﻏﻴ&= #65198; ﺳﺎﻟﮑﺎﻥ ﺑﺨﺼﻮﺹ ﻣﺬﻫﺒﻰ ﻫﺎﻯ ﻗﺸﺮﻯﮐﻪ ﺗﺼﻮﺭ تقرّب ﺑﺨﺪﺍ ﺭﺍ ﺩﺍﺭﻧﺪﻋﻤﻠﺎ ﺩﻭﺭ ﺍﺯ ﺧﺪﺍ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ.&= #65261; ﺑﻘﻮﻝ ﺷﺎﻋﺮﻯ ﺑﺴﻮﻯ ﮐﻌﺒﻪ ﻫﻢ ﮐﻪ ﺑﺮﻭﻧﺪ = ﺳﺮ ﺍﺯ ﺗﺮﮐﺴﺘﺎﻥ ﻭﺗﺮﻙ ﺧﺪﺍ ﺩﺭﻣﻴﺂﻭﺭﻧﺪ= 4400;ﻪ ﻣﺸﺮﻙ ﻫﻢ ﻫﺴﺘﻨﺪ.ﻭﺁﺧﻮ&#= 65199;ﻧﺪ ﭘﺮﺳﺖ ﻭ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺭﻭﺯﻯ ﮐﻪ ﮐﻌﺒ&= #65258; ﺭﺍ ﺳﺎﺧﺖﻫﺮﮔﺰ ﺩ&#= 65197; ﺁﻥ ﻭﺍﺭﺩﻧﺸﺪ.&= #64400;ﻪ ﺩﺭﺩﻝ ﻫﺮ ﺳﺎﻟ&= #65242; ﻭﮐﺎﻣﻠﻰ ﮔﻮﺷﻪ ﮔﺮﻓﺘﻪ ﺍﺳﺖ ﻭﺣﺎﺿﺮ ﻣﻴﺒﺎﺷﺪ.ﮐﻪ ح&#= 1580;ّ أﮐﺒﺮ ﺗﺠﻠّﻰ ﺭﻭﺡ القُدُس ﺑﺎﻳﺪ ﮐﺮﺩﻭﺑﻌﺪ ﺍﺯ ﭘﻨﺞ حجّ عمرﻩﮐﻪ ﻫﺮﻳʌ= 42; ﺑﻌﻤﺮ ﺻﺪﺳﺎﻟﻪ ﺑﺸﺮ&#= 65263;ﻣﻴﺃﺭﺯﺩ. ﭼﻮﻥ ﺍﻳﻨﺎﻥ ﺣﺠﮑﻌﺒﻪ ﻭﻋﺒﺎﺩﺍﺕ ﺧﻮﺩﺭﺍ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻣﻴﮑﻨﻨﺪﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﻋﺎﻳﺸﺎﻥ ﺑﺼﻮﺭﺗﺸﺎﻥ ﮐ&#= 65262;ﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ ﭼﻮﻥ ﺷ&= #65198;ﻙ ﻣﻴﮑﻨﻨﺪﻭﺷﺮ= 5267;ﻚ ﺧﺪﺍ ﻭﻭﻟﺎﻳﺖ ﺧﺪﺍﺭﺍ ﺍﻃﺎﻋ&#= 65174; ﻣﻴﻨﻤﺎﻳﻨﺪ.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺑﺎﺭﻩ ﻣﺸﺨّﺼﺎﺕ ﺫﻭﻕ ﻭ قَدَر᥵= 3; ﺷﻨﺎﺧﺖ ﺯﻳﺒﺎﺋﻰ ﻭ ﻫﻨﺮ ﻭﺑﺮﺭﺳﻰ ﻭﺟﺪﺍﻧﻰ ﻭﺗﻌﺎﻃﻒ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺻﺎﺩﻗﺎﻧﻪ ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﻯ = ﺻﺪﻭﺭ ﻳﻚ ﺣﮑﻢ ﺯﻳﺒﺎﺋﻰ ﺑﺎﻳﺪ ﺩﺍﺷﺖ.ﮐﻪ ﺧﻮﺩﺭﺍ ﺿﻤﻦ ﻣﻮﺿﻮﻉ ﺃثر ﻫﻨﺮﻯ ﺑﮕﺬﺍﺭﻳﻢ.ﻭ ﻳﻚ ﺗﻘﻠﻴﺪ ﺑﺎﻃﻨﻰ ﺍﺯ ﺃﻣﺮ ﺯﻳﺒﺎ ﮐﺮ&= #65193;ﻩ ﺍﻳﻢ.ﻭﺧﻮﺩﺭﺍ ﺷﺮﻳﻚ ﻫﻨﺮﻣﻨ&#= 65194; ﻣﻴﻴﺎﺑﻴﻢ. ﺁﻧﮕﺎﻩ ﺳﺘﺎﻳﺶ ﺑﺪﺭﺳﺘﻰ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﺷﺨﺺ ﺳﺘﺎﻳﺶ ﮐﻨﻨﺪ&#= 65257; ﺧﻮﺩﺭﺍ ﮔﻮﺋﻰ ﻣﺴؤﻝ ﮐﻠﺎﻡ ﻭﺣﮑﻢ ﺯﻳﺒﺎﺋ&#= 65264; ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﺎﻳﺪ ﺍﺿﺎﻓﻪ ﮐﺮﺩ ﮐﻪ ﻋﺸﻖ ﺯﻧﺪﮔﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﻟﺬﺕ ﺟﺴﻤﻰﺩﺭ ﺑﺮﺍﺑﺮ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﺑﺎﻃﻞ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖﮐﻪ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﺮ&= #65175;ﻊ ﺳﺮﺳﺒﺰ ﺟﻬﺎﻥ ﺑﺒﺎﻃﻞ ﻣﻴﮕﺬﺭﺍﻧﺪﻭ ﻧﺸﺨﻮﺍﺭ ﺩﺍﺋﻢ ﺁﻧﭽﻪ ﺍﺯ ﮐﻮﺩﮐﻰ ﻭ ﺩﻳﮕﺮﺍﻥ ﺁﻣﻮﺧﺘﻪ ﺍﺳﺖ&#= 65251;ﻴﻨﻤﺎﻳﺪ.ﺍﻣA= 166; ﻟﺬﺕﻭ ﺗﺬﻭﻕ ﻣﻌﻨﻮﻯﻇﺎﻫﺮ= 5165; ﻋﻠﻤﻰ ﻭﺍﺻﻮﻟﻰ ﺍﺳﺖ &= #65169;ﺎﻳﺪ ﺑﺪﺍﻳﺮﻩ ﻟﺬﺕ &= #65251;ﻴﻨﻮﻯ ﺭﺳﻴﺪﻩﻭﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﺳﺎﻟﮑﺎﻥ ﻭ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﮐﺎﻣﻠ&#= 65166;ﻥ ﺍﻟﻬﻰﻭﺍﺻﻞ ﺑﻨﻬﺎﻳﺖ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ = ﻋﺮﺷﻰ ﺧﻮﺩﺍﻳﻦ ﻟﺬﺕ ﻣﻴﻨﻮﻯ ﺭﺍ ﭘﺮﺳﻴﺪ. ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺧﻮﺩﺩﺭ ﻓﮑﺮ ﻭ ﺑﻴﺎﻥ ﻭﮐﻠﺎﻡﻭﺣﺘﻰ ﺩﺭ ﺭﻓﺘﺎﺭ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺍﺣﻮﺍﻝ ﻧﻴﮑﻮﺋﻰ ﮐﻪ ﺩﺍﺭﻧﺪﻫﺮ ﻟﺤ&#= 65224;ﻪ ﺩﺭ ﺣﺎﻝ ﻫﻨﺮ ﻧ= ﻤﺎﺋﻰ ﻭ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﺁثاﺭ ﺯﻳﺒﺎﺋA= 264; ﻭﺍﻗﻌﻰ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ. ﻭ ﺑﻬﺘﺮ ﺍﻳﻨﮑﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺩﺭ ﺍﻭﺝ ﻟﺬﺗﻬﺎﻯ ﻣﻴﻨﻮﻯ ﺧﻮﺩ ﺟﻨﺒﻪ ﺳﻮﺯ ﻭﮔﺪﺍﺯ ﺧﻮﺩ ﺑ&= #65198;ﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻮﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﻟﺬﺕ = ﻣﻴﻨﻮﻯ ﻭ ﻣﻌﻨﻮﻯ ﺁﻧﺎﻥ ﻫﻤﺮﺍﻩ ﺑﺎ ﺳﻮﺯ ﻭﮔﺪﺍﺯ ﻓﺮﺍﻕ ﻳﺎﺭ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ .<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﻫﻨﺮ ﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﻢﺑﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻋﺘﺮﺍ= 5233; ﺑﺎﻳﻨﮑﻪﺧﻮﺩ ﺍﺯ ﺍﺻﻮﻝ ﻫﻨﺮ&= #65259;ﺎﻯ ﻣﺎﺩﻯ ﻧﻴﺰ ﺑﻴﺶ ﺁﻧﭽﻪ ﻫﺮﮐس ﻣﻴﺪﺍﻧﺪﻣﻦ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻧﺪﺍﺭﻡ.ﻭ ﻟﺬﺍ ﺍﺳﺘﻨﺎﺩ ﺑﮕﻔ&#= 65176;ﻪﻫﻨﺮﻣﻨﺪﺍʌ= 53; ﺳﺮﺷﻨﺎﺵ ﻧﻮﻉ &= #65169;ﺸﺮﻯﻭ ﻓﻠﺎﺳﻔﻪ ﺯﻳﺒﺎﺋﻰ ﮐﺮﺩﻡ.ﮐﻪ ﻫﻨﺮ = ﺷﻨﺎس ﻫﻢ ﻫﺴﺘﻨﺪ. ﺁﻧﮕﺎﻩ ﺍﺣﺴﺎس ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑ&= #65268;ﺎﻥ ﮐﺮﺩﻩﺍﻡ. ﺑﺎﻣ&= #65268;ﺪ ﺍﻳﻨﮑﻪ ﺍﺯ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻭ ﺭﺍﻩﺍﻟﻬﻰ ﺧﻮﻳﺶﮐﻪ ﺗﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺗﻮﻓﻴﻖ ﺩﺍﺷﺘ&#= 65258;ﺍﻡﻭ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﺻﻌﻮﺩ ﻭﻧﺰﻭل ﻮﺑﺎﺯﮔﺸﺖ.ﻟﺬ&#= 65165;ﻫﺮﭼﻪ ﺩﻝ ﺗﻨﮕﻢ ﺧﻮﺍﺳﺖ ﮔﻔﺘﻪﺍﻡ.ﻭ ﺍﻣﻴﺪ ﻣﻥ اﺯ ﺧﻮﺍﻧﻨﺪﻩ ﺍﮔﺮ ﺣﻮﺻﻠﻪ ﻣﻄﺎﻟﻌﻪ ﺗﺎ ﺍﻳﻦ ﻗﺴﻤﺖ ﭘﺎﻳﺎﻧﻰ ﺭﺍ ﺩﺍﺷﺖ ﺗﻨﻬﺎ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺍﮐﺘﻔﺎ ﺑﺸﻨﻴﺪﻥ ﻭﺧﻮﺍﻧﺪﻥ ﻭ ﺗﻤﺎﺷﺎﻯ ﻫﻨﺮ&#= 65259;ﺎ ﻧﮑﻨﺪﻭ ﺑﺎ ﻭﺿﻊ ﻓﻌﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﺧﻮﺩ ﻧﻤﺎﻳﻨﺪ.&= #64400;ﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻬﺮ ﻧﺤﻮﻯ ﺗﺮﺑﻴﺖ ﻭﺗﻤﺮﻳﻨﺎﺕ ﻭ ﻋﺒﺎﺩﺍﺗﻰ ﺩﺍﺭﺩ. ﻭلی ﺨﻠﺎﺻﻰ ﺍﺯ ﺁثاﺭ عُقده ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺪﺍﺭﺩ. ﮐﻪ ﻫﺮ= ﮐﺴﻰ ﺩﺍﺭﺩ . ﻭﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238; ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖ ﮐﻪ ﻣﻄﻠﻘﺎ ﺭﻭﺣﻰ &= #64344;ﺎﻙ ﺩﺍﺭﺩ.ﭘس ﺗﻮﻟﺪﺍﺗﻰ ﻫﻢ ﺑﺠﻬﺎﻥ ﻧﺪﺍﺭﺩ.ﻭﺩﻳﮕ&#= 65198;ﺍﻥ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺑ&= #65240;ﺎﻳﺎﻯ ﭘﺎﻳﺎﻥ ﻧﺎﭘﺬﻳﺮ عُقž= 3;ه ﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭﻧﺎﺭﺳﺎﺋﻰ ﺍﺳﺖﮐﻪ ﺑﺎﻳﺪ &= #65251;ﺪﺍﻡ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺸﻮﻧﺪ. ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ &#= 65193;ﺭﺩﻧﺎﻙ ﻫﺮ ﻧﻮﻋﻰ ﺭﺍ ﺑ= ﺒﻴﻨﻨﺪ.ﻭ ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮ&= #65169;ﻰ ﻋﺎﺭﻑﻭﻳﺎ ﺣﺴﻴﻦ ﺣﻠّﺎﺝ ﮐﻪ ﻣﻴﮕﻮﻳﺪ(ﻭﺟﻮ&#= 65193;ﻙ ﺫﻧﺒﻚ) ﺍﻳﻨﮑﻪ = ﺍﻳﻨﻚ ﻣﻮﺟﻮﺩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻰ ﺑ&= #65192;ﺎﻃﺮ ﮔﻨﺎﻫﺎﻥ ﻭ ﻣﻌﺎﻳﺐ ﻭ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﺩﻳﮕﺮ ﻧﻴﺎﺯﻣﻨﺪﻯ ﻫﺎﻯ ﻧﺠﺎﺕ ﺭﻭ&= #65185; ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ = ﻣﻴﺒﺎﺷﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴ&= #65200; ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺟﺪﻯ ﻭ ﺻﺎﺩﻕﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩ= ﺭﺻﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻭﺭﺍ ﺩﺭﺷﺮﻁ ﮐﺎﻓﻰ ﻣﻨﺎﺳﺐ ﺑﺮﺍﻯ ﻫﺮ ﺗﻮﻓﻴﻖ ﻣﺮﺣﻠﻪﺍﻯ ﻣﻴﺪﺍﻧﺪ.ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;. ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪﺑﺎ ﻫﺮ ﻗﺪﻡ ﺳﺎﻟﻚ = ﻣﻦ ﺩﻩ ﻗﺪﻡ ﺟﻠﻮ ﺗﺮ ﻣﻴﺂﻳﻢ.ﻭﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺧﻮﺩ ﺭ&= #65203;ﻴﺪﺑﺎ ﻫﺮ ﻗﺪﻡ ﭘﻴﺸﺮ&= #65235;ﺖ ﺍﻭﺩﻩ ﻗﺪﻡ ﻋﻘ&= #65168; ﻣﻴﺮﻭﻡ. ﺗﺎ ﺗﺼﻮّﺭ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪﻣﮕﺮ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺭﺍ ﻧﻨﻤﺎﻳﺪ. ﻭﺑﺎ&= #65247;ﺄﺧﺮﻩ ﺍﺯ ﺧﻮﺍﻧﻨﺪﻩ &= #64404;ﺮﺍﻣﻰ ﺧﻮﺩﻡ ﺩﺭﺧﻮﺍﺳﺖ ﺩﺍﺭﻡ ﺍﮔﺮ ﺧﻮﺩ ﻧﻴﺰ ﻃﺎﻟ&= #65168; ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻮﺻﻴﻒ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺁﻳﻨﺪﻩﻫﺎﻯ ﻧﻴﺎﻣﺪﻩﺑﻮﺩ= 5257; ﺑﺎﺷﻨﺪ ﺗﻨﻬﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﻨﺪﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐﺧﻮﺩ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺍﻳﻦ ﻣﻌﺮﻓﻰ ﺳﺎﻟﻬﺎ ﺑﺪﺭﺍﺯﺍ ﺑﮑﺸﺪ ﺁﻧﺮﺍ ﺭﻫﺎ ﻧﮑﻨﺪ ﮐﻪ ﺧﻮﺩ ﻋﻴﻦ ﻋﺒﺎﺩﺕ ﻭ ﺣﺼﻮﻝ ﺗﺰﮐﻴﻪ &= #65197;ﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ.ﻭ ﺍﻳﻦ ﺩﻭﺭﻩ ﺗﺎﺷﻨﺎﺧﺖ وَ= 04;ی ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ ﺧﻮﺩﻫﻤﺎﻥ ﻣﺮ&#= 65165;ﺳﻢ ﻋﺰﺍﺩﺍﺭﻯ ﻫﺎﻯ ﺣﺴﻴﻨﻰ ﻭﺷﺎﻡ ﻏﺮﻳﺒﺎﻥ ﻭ ﺍﺷﻚ ﺭﻳﺰﻯ ﺑﺮﺍﻯ ﭼﻨﻴﻦ ﺣ&= #65204;ﻴﻨﻰ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ ﺗﺎ ﺧﻮﺩ ﺳﺎﻟﻚ ﻧﻴﺰ ﭼﻮﻥ ﺣﺴﻴﻦ ﻫﻤﺎﻥ ﻣ&= #65208;ﮑﻠﺎﺕ ﻭﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺍﻭ ﻣﺴﺘﻌﺪﺍﻥ ﺩﻳﮕﺮﻯ ﻧﻴﺰ ﺍ&= #65207;ﻚ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺣﺴﻴﻨﻰ ﻣﻴﺮﻳﺰﺩ ﺁﻧﮕﺎﻩ ﻫﺮﺑﺎ&#= 65197; ﺩﻳﺪﺍﺭ ﭼﻨﺎﻥ ﭘﻴﺮﻯ ﻫﻤﺎﻥ ﺰﻳﺎﺭﺕ ﺣﺴﻴﻨﻰ ﮐﺮﺑﻠﺎ ﺍﺳﺖ ﮐ&= #65258; ﺑﺘﻨﻬﺎﺋﻰ ﻳﻚ ﺑﻬﺸﺘﻰ ﺑﺮﺗﺮﻣﻴﺒﺎﺷ= 5194;.ﺑﺮﺍﻯﺴﺎﻟﻚ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺩ= ﺭ ﻫﻔﺖ ﺑﻬﺸﺖ ﺷﻬﻮﺩﻯﻭﻫﻔﺖ ﺑﺎﺭ ﺭﻓﺖ ﻭﺁﻣﺪ ﺑﻴﻦ ﺻﻔﺎ ﻭﻣﺮﻭﻩ ﭘ&= #1587; ﺍﺯﭘﻨﺞ حجّ عمرﻩ ﺑﺤجّ ﺃᤨ= 0;ﺒﺮ ﺩﻳﺪﺍﺭ ﺭﻭﺡ ا&#= 1604;قُدُس ﻗﺎﺋﻢ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ.ﻭﺧﻮﺍﺳ&#= 65176;ﻦ ﺗﻮﺍﻧﺴﺘﻦ ﺍﺳﺖﻭﺩﺍﻧﺎﺋ= 5264; ﺍﺯ ﺍﺣﻮﺍﻝ ﺳﻠﻮکی ﻮﻋﺮﻓA= 166;ﻧﻰ ﺑﺴﻴﺎﺭ ﻧﻘﺶﺗ&#= 65204;ﺮﻳﻊ ﮐﻨﻨﺪﻩﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﮐﺴﺐ ﺷﺎﻳﺴﺘ&#= 64405;ﻰ ﻫﺎﻯ ﻟﺎﺯﻡ ﻣؤثّر ﺧﻮﺍﻫ᥷= 4; ﺩﺍﺷﺖ.ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻭﺭﺍ ﻋﺎﺷﻖ ﺧﺪﺍ ﺑﺪﺍﻧﺪ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺎﻳﺎﻥ ﺗﺎﻳﭗ 15</span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>/ﺩﻳʌ= 04;ﺎﻣﺒﺮ/2005 ﺑﻴﻮﺭﺗﻮﻥ ﺍﻭﺭﮔﺎﻥ ﭘﺎﻳﺎﻥ ﺗﺤﺮﻳﺮ ﺩﺭ ﺗﮑﺴﺎس ﺍﻧﺠﺎﻡ ﮔﺮﻓﺖ.&= #65261;ﻣﻘﺎﻟﻪ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺭﺍ ﺳﭙس ﺍﻧﺠﺎ&#= 65249; ﺩﺍﺩﻡ ﻭﻗﺒﻞ ﺍﺯ ﺁﻥﻣﻘﺎﻟﻪ ﻋﺸﻖ ﺭﺍ ﻧﻮﺷﺘ&= #65258; ﺑﻮﺩﻡ.ﺯﻳﺮﺍ ﮐﻔﮑﻴﺮ ﺑﺘﻪ ﺩ&= #65267;ﮓ ﺧﻮﺭﺩﻩﻭﺑﺨﺎ= 5219;ﺮﺍﺕ ﻗﺒﻞ ﺍﺯ ﺍﻳﻤﺎﻧﻢ ﺑﺮﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺸﻐﻮﻝ ﺷﺪﻩﺍﻡ.ﮐﻪ ﺧﻮﺩ ﻧﻴﺰﺑﺴﻴﺎﺭ ﺯﻳ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﺩﺍﺳﺖ.<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; 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